Ten sermons preached on several occasions by the Right Reverend Father in God Edward Lord Bishop of Worcester.

Stillingfleet, Edward, 1635-1699
Publisher: Printed by J H for Henry Mortlock
Place of Publication: London
Publication Year: 1697
Approximate Era: WilliamAndMary
TCP ID: A61629 ESTC ID: R33802 STC ID: S5670
Subject Headings: Sermons, English -- 17th century;
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0 SERMON I. THE Reformation Justify'd: Preached at GUILD-HALL CHAPEL Septemb. 21. 1673. ACTS XXIV. 14. SERMON I. THE Reformation Justified: Preached At GUILD-HALL CHAPEL September 21. 1673. ACTS XXIV. 14. n1 pns11. dt n1 vvn: vvn p-acp np1 n1 np1 crd crd vvz np1. crd. (5) sermon (DIV1) 0 Page 1
1 But this I confess unto thee, that after the way which they call heresie, so worship I the God of my Fathers, believing all things which are written in the Law and the Prophets. But this I confess unto thee, that After the Way which they call heresy, so worship I the God of my Father's, believing all things which Are written in the Law and the prophets. p-acp d pns11 vvb p-acp pno21, cst p-acp dt n1 r-crq pns32 vvb n1, av vvb pns11 dt n1 pp-f po11 n2, vvg d n2 r-crq vbr vvn p-acp dt n1 cc dt n2. (5) sermon (DIV1) 1 Page 1
2 IN the Beginning of this Chapter we find St. Paul brought to his Tryal before Felix the Roman Governour, wherein (if we only except the unfitness of the Judge) all other things concurred, which could make such an action considerable, viz. the greatness of the cause, the quality of the persons, and the skill which was shewed in the management of it. IN the Beginning of this Chapter we find Saint Paul brought to his Trial before Felix the Roman Governor, wherein (if we only except the unfitness of the Judge) all other things concurred, which could make such an actium considerable, viz. the greatness of the cause, the quality of the Persons, and the skill which was showed in the management of it. p-acp dt n1 pp-f d n1 pns12 vvb n1 np1 vvn p-acp po31 n1 p-acp np1 dt np1 n1, c-crq (cs pns12 av-j c-acp dt n1 pp-f dt n1) d j-jn n2 vvn, r-crq vmd vvi d dt n1 j, n1 dt n1 pp-f dt n1, dt n1 pp-f dt n2, cc dt n1 r-crq vbds vvn p-acp dt n1 pp-f pn31. (5) sermon (DIV1) 2 Page 2
3 The cause was not common and ordinary, such as were wont to be tryed before the Governours of Provinces, but of an unusual and publick nature; The cause was not Common and ordinary, such as were wont to be tried before the Governors of Provinces, but of an unusual and public nature; dt n1 vbds xx j cc j, d c-acp vbdr j pc-acp vbi vvn p-acp dt n2 pp-f n2, p-acp pp-f dt j cc j n1; (5) sermon (DIV1) 2 Page 2
4 not a question of words and names, as Gallio thought it, but a matter of the highest importance to the World: not a question of words and names, as Gallio Thought it, but a matter of the highest importance to the World: xx dt n1 pp-f n2 cc n2, p-acp np1 vvd pn31, cc-acp dt n1 pp-f dt js n1 p-acp dt n1: (5) sermon (DIV1) 2 Page 2
5 which being managed by St. Paul, with that zeal and industry, which was agreeable to it, gave occasion to his malicious Countreymen to accuse him before the Roman Governour, which being managed by Saint Paul, with that zeal and industry, which was agreeable to it, gave occasion to his malicious Countrymen to accuse him before the Roman Governor, r-crq vbg vvn p-acp n1 np1, p-acp d n1 cc n1, r-crq vbds j p-acp pn31, vvd n1 p-acp po31 j n2 pc-acp vvi pno31 p-acp dt njp n1, (5) sermon (DIV1) 2 Page 2
6 as one guilty of Faction and Sedition. Under this colour, they hoped easily to gain the Governour's good will to their design; as one guilty of Faction and Sedition. Under this colour, they hoped Easily to gain the Governor's good will to their Design; c-acp pi j pp-f n1 cc n1. p-acp d n1, pns32 vvd av-j pc-acp vvi dt ng1 j n1 p-acp po32 n1; (5) sermon (DIV1) 2 Page 2
7 being a person that more regarded the quiet of his Province, than all the concernments of Truth and Religion. being a person that more regarded the quiet of his Province, than all the concernments of Truth and Religion. vbg dt n1 cst dc vvd dt n-jn pp-f po31 n1, cs d dt n2 pp-f n1 cc n1. (5) sermon (DIV1) 2 Page 2
8 But that this design might be carried on with the greater pomp and shew of Justice and Piety, they do not commit the care of it to the rage of the People, or some furious Zealots; But that this Design might be carried on with the greater pomp and show of justice and Piety, they do not commit the care of it to the rage of the People, or Some furious Zealots; p-acp cst d n1 vmd vbi vvn a-acp p-acp dt jc n1 cc n1 pp-f n1 cc n1, pns32 vdb xx vvi dt n1 pp-f pn31 p-acp dt n1 pp-f dt n1, cc d j n2; (5) sermon (DIV1) 2 Page 2
9 but the High Priest and some members of the Sanhedrin go down on purpose from Hierusalem to Caesarea, and carry with them one of their most eloquent Advocates called Tertullus to manage the Accusation against Paul. Who was no sooner called forth, but the High Priest and Some members of the Sanhedrin go down on purpose from Jerusalem to Caesarea, and carry with them one of their most eloquent Advocates called Tertullus to manage the Accusation against Paul. Who was no sooner called forth, cc-acp dt j n1 cc d n2 pp-f dt np1 vvb a-acp p-acp n1 p-acp np1 p-acp np1, cc vvi p-acp pno32 crd pp-f po32 av-ds j n2 vvn np1 pc-acp vvi dt n1 p-acp np1. r-crq vbds av-dx av-c vvn av, (5) sermon (DIV1) 2 Page 3
10 but the Orator begins to shew his art, by a flattering insinuation, which is most apt to prevail with men of mean and corrupt minds; but the Orator begins to show his art, by a flattering insinuation, which is most apt to prevail with men of mean and corrupt minds; cc-acp dt n1 vvz pc-acp vvi po31 n1, p-acp dt j-vvg n1, r-crq vbz av-ds j pc-acp vvi p-acp n2 pp-f j cc j n2; (5) sermon (DIV1) 2 Page 3
11 Seeing that by thee, saith he, we enjoy great quietness, and that very worthy deeds are done unto this Nation by thy providence; Seeing that by thee, Says he, we enjoy great quietness, and that very worthy Deeds Are done unto this nation by thy providence; vvg cst p-acp pno21, vvz pns31, pns12 vvb j n1, cc cst av j n2 vbr vdn p-acp d n1 p-acp po21 n1; (5) sermon (DIV1) 2 Page 3
12 we accept it always and in all places, most noble Felix, with all thankfulness: Having thus prepared his Judge, he presently falls upon the matter, and charges St. Paul with being a pestilent and seditious person, a disturber of his Nation in all parts, a prophaner of the Temple; we accept it always and in all places, most noble Felix, with all thankfulness: Having thus prepared his Judge, he presently falls upon the matter, and charges Saint Paul with being a pestilent and seditious person, a disturber of his nation in all parts, a Profaner of the Temple; pns12 vvb pn31 av cc p-acp d n2, av-ds j np1, p-acp d n1: vhg av vvd po31 n1, pns31 av-j vvz p-acp dt n1, cc n2 n1 np1 p-acp vbg dt j cc j n1, dt n1 pp-f po31 n1 p-acp d n2, dt n1 pp-f dt n1; (5) sermon (DIV1) 2 Page 3
13 but the main point of all, and in which the rest were comprehended, was, that he was a ringleader of the Sect of the Nazarenes. but the main point of all, and in which the rest were comprehended, was, that he was a ringleader of the Sect of the Nazarenes. cc-acp dt j n1 pp-f d, cc p-acp r-crq dt n1 vbdr vvn, vbds, cst pns31 vbds dt n1 pp-f dt n1 pp-f dt np1. (5) sermon (DIV1) 2 Page 3
14 (So the Christians were then called among the Jews, from our Saviour's abode in the Town of Nazareth. ) But although the Writer of this History gives us only the short heads of his accusation; (So the Christians were then called among the jews, from our Saviour's Abided in the Town of Nazareth.) But although the Writer of this History gives us only the short Heads of his accusation; (av dt np1 vbdr av vvn p-acp dt np2, p-acp po12 ng1 n1 p-acp dt n1 pp-f np1.) cc-acp cs dt n1 pp-f d n1 vvz pno12 av-j dt j n2 pp-f po31 n1; (5) sermon (DIV1) 2 Page 3
15 yet we may easily suppose by St. Paul 's answer, that he insisted more largely on this, yet we may Easily suppose by Saint Paul is answer, that he insisted more largely on this, av pns12 vmb av-j vvi p-acp n1 np1 vbz n1, cst pns31 vvd av-dc av-j p-acp d, (5) sermon (DIV1) 2 Page 3
16 than on any of the rest: than on any of the rest: cs p-acp d pp-f dt n1: (5) sermon (DIV1) 2 Page 3
17 representing to Felix, That when the Jewish Church had been at first established by God himself under Laws of his own making, representing to Felix, That when the Jewish Church had been At First established by God himself under Laws of his own making, vvg p-acp np1, cst c-crq dt jp n1 vhd vbn p-acp ord vvn p-acp np1 px31 p-acp n2 pp-f po31 d vvg, (5) sermon (DIV1) 2 Page 4
18 when he had so settled the several orders and degrees of men among them, that the Priests lips were to preserve knowledge, when he had so settled the several order and Degrees of men among them, that the Priests lips were to preserve knowledge, c-crq pns31 vhd av vvn dt j n2 cc n2 pp-f n2 p-acp pno32, cst dt n2 n2 vbdr pc-acp vvi n1, (5) sermon (DIV1) 2 Page 4
19 and the Law to be sought at their mouths ; and the Law to be sought At their mouths; cc dt n1 pc-acp vbi vvn p-acp po32 n2; (5) sermon (DIV1) 2 Page 4
20 when under this Government, their Religion had been preserved for many hundreds of years, and after many Revolutions they enjoyed one common and publick Worship among them, when under this Government, their Religion had been preserved for many hundreds of Years, and After many Revolutions they enjoyed one Common and public Worship among them, c-crq p-acp d n1, po32 n1 vhd vbn vvn p-acp d crd pp-f n2, cc p-acp d n2 pns32 vvd crd j cc j n1 p-acp pno32, (5) sermon (DIV1) 2 Page 4
21 though there were several distinct Orders of Religious men (such as the Pharisees and Essenes ) yet all agreed in the same Divine Worship; though there were several distinct Order of Religious men (such as the Pharisees and Essenes) yet all agreed in the same Divine Worship; cs pc-acp vbdr j j n1 pp-f j n2 (d c-acp dt np1 cc npg1) av av-d vvn p-acp dt d j-jn n1; (5) sermon (DIV1) 2 Page 4
22 but now at last, to their great regret and horror, appears one Jesus of Nazareth, a person of obscure Parentage and mean Education, who pretended to discover many corruptions in the Doctrine and Practices of our best men; but now At last, to their great regret and horror, appears one jesus of Nazareth, a person of Obscure Parentage and mean Education, who pretended to discover many corruptions in the Doctrine and Practices of our best men; cc-acp av p-acp ord, p-acp po32 j n1 cc n1, vvz crd np1 pp-f np1, dt n1 pp-f j n1 cc j n1, r-crq vvd pc-acp vvi d n2 p-acp dt n1 cc n2 pp-f po12 js n2; (5) sermon (DIV1) 2 Page 4
23 and without any Authority from the High Priest or Sanhedrin he gathered Disciples, and drew multitudes of people after him; and without any authority from the High Priest or Sanhedrin he gathered Disciples, and drew Multitudes of people After him; cc p-acp d n1 p-acp dt j n1 cc np1 pns31 vvd n2, cc vvd n2 pp-f n1 p-acp pno31; (5) sermon (DIV1) 2 Page 4
24 till at last the wisdom of our Governours thought it sit to take him off, and make him an example for Reformers ; till At last the Wisdom of our Governors Thought it fit to take him off, and make him an Exampl for Reformers; c-acp p-acp ord dt n1 pp-f po12 n2 vvd pn31 vvi pc-acp vvi pno31 a-acp, cc vvi pno31 dt n1 p-acp n2; (5) sermon (DIV1) 2 Page 4
25 notwithstanding this, his bold and forward Disciples after his death carried on the same design, pretending that the time of Reformation was come; notwithstanding this, his bold and forward Disciples After his death carried on the same Design, pretending that the time of Reformation was come; p-acp d, po31 j cc j n2 p-acp po31 n1 vvn p-acp dt d n1, vvg d dt n1 pp-f n1 vbds vvn; (5) sermon (DIV1) 2 Page 5
26 and accordingly have formed themselves into a Sect, v•gorous and active, of high pretences, and dangerous designs, which if it continues and increases, can end in nothing short of the ruine of our ancient Jewish Catholick Church : and accordingly have formed themselves into a Sect, v•gorous and active, of high pretences, and dangerous designs, which if it continues and increases, can end in nothing short of the ruin of our ancient Jewish Catholic Church: cc av-vvg vhi vvn px32 p-acp dt n1, j cc j, pp-f j n2, cc j n2, r-crq cs pn31 vvz cc vvz, vmb vvi p-acp pix j pp-f dt n1 pp-f po12 j np1 njp n1: (5) sermon (DIV1) 2 Page 5
27 which hath had so constant and visible a Succession in all Ages; which hath had so constant and visible a Succession in all Ages; r-crq vhz vhn av j cc j dt n1 p-acp d n2; (5) sermon (DIV1) 2 Page 5
28 that hath had so many Martyrs and Confessors in it ▪ so many Devout and Religious Persons as the Pharisees are; that hath had so many Martyrs and Confessors in it ▪ so many Devout and Religious Persons as the Pharisees Are; cst vhz vhn av d n2 cc n2 p-acp pn31 ▪ av d j cc j n2 p-acp dt np1 vbr; (5) sermon (DIV1) 2 Page 5
29 so excellent an Order and Government, so much unity and peace before this new Sect of Nazarenes arose in opposition to that Authority with which God had invested the High Priest and Rulers of the People. so excellent an Order and Government, so much unity and peace before this new Sect of Nazarenes arose in opposition to that authority with which God had invested the High Priest and Rulers of the People. av j dt n1 cc n1, av d n1 cc n1 p-acp d j n1 pp-f np1 vvd p-acp n1 p-acp d n1 p-acp r-crq np1 vhd vvn dt j n1 cc n2 pp-f dt n1. (5) sermon (DIV1) 2 Page 5
30 And among all the promoters of this new Sect, there is none more factious and busie than this Paul whom we here accuse; And among all the promoters of this new Sect, there is none more factious and busy than this Paul whom we Here accuse; cc p-acp d dt n2 pp-f d j n1, a-acp vbz pix av-dc j cc j cs d np1 r-crq pns12 av vvi; (5) sermon (DIV1) 2 Page 5
31 and whom some of our Nation found in the Temple prophaning of it, and there we would presently, out of meer zeal to our Religion, have taken and destroyed; and whom Some of our nation found in the Temple profaning of it, and there we would presently, out of mere zeal to our Religion, have taken and destroyed; cc r-crq d pp-f po12 n1 vvn p-acp dt n1 vvg pp-f pn31, cc a-acp pns12 vmd av-j, av pp-f j n1 p-acp po12 n1, vhb vvn cc vvn; (5) sermon (DIV1) 2 Page 5
32 but he was violently rescued out of our hands, and sent hither to be tryed; but he was violently rescued out of our hands, and sent hither to be tried; cc-acp pns31 vbds av-j vvn av pp-f po12 n2, cc vvd av pc-acp vbi vvn; (5) sermon (DIV1) 2 Page 5
33 and these things, which I have spoken, is the sense of all those who are come down as witnesses; and these things, which I have spoken, is the sense of all those who Are come down as Witnesses; cc d n2, r-crq pns11 vhb vvn, vbz dt n1 pp-f d d r-crq vbr vvn a-acp p-acp n2; (5) sermon (DIV1) 2 Page 6
34 for so we read, v. 9. And the Jews also assented, and said, that these things were so. for so we read, v. 9. And the jews also assented, and said, that these things were so. c-acp av pns12 vvb, n1 crd cc dt np2 av vvd, cc vvd, cst d n2 vbdr av. (5) sermon (DIV1) 2 Page 6
35 St. Paul being thus accused, and having leave given him to answer for himself, was so far from being daunted by the greatness of his enemies, or the vehemency of their accusation, that he tells the Governour, that he did with all chearfulness undertake his defence: Saint Paul being thus accused, and having leave given him to answer for himself, was so Far from being daunted by the greatness of his enemies, or the vehemency of their accusation, that he tells the Governor, that he did with all cheerfulness undertake his defence: n1 np1 vbg av vvn, cc vhg n1 vvn pno31 pc-acp vvi p-acp px31, vbds av av-j p-acp vbg vvn p-acp dt n1 pp-f po31 n2, cc dt n1 pp-f po32 n1, cst pns31 vvz dt n1, cst pns31 vdd p-acp d n1 vvi po31 n1: (5) sermon (DIV1) 2 Page 6
36 and there being two parts of his accusation, 1. His tumultuous and profane carriage in the Temple; and there being two parts of his accusation, 1. His tumultuous and profane carriage in the Temple; cc a-acp vbg crd n2 pp-f po31 n1, crd po31 j cc j n1 p-acp dt n1; (5) sermon (DIV1) 2 Page 6
37 this he utterly denies, v. 11, 12, 1•. and plainly tells them, they can never prove it against him. 2. But as to the other and main part of the Charge, his being a ringleader of the Sect of the Nazarenes ; this he utterly Denies, v. 11, 12, 1•. and plainly tells them, they can never prove it against him. 2. But as to the other and main part of the Charge, his being a ringleader of the Sect of the Nazarenes; d pns31 av-j vvz, n1 crd, crd, n1. cc av-j vvz pno32, pns32 vmb av-x vvi pn31 p-acp pno31. crd cc-acp c-acp p-acp dt j-jn cc j n1 pp-f dt n1, po31 vbg dt n1 pp-f dt n1 pp-f dt np1; (5) sermon (DIV1) 2 Page 6
38 although he would not, out of his great modesty, take upon himself to be one of the Heads or Chiefs among them, although he would not, out of his great modesty, take upon himself to be one of the Heads or Chiefs among them, cs pns31 vmd xx, av pp-f po31 j n1, vvb p-acp px31 pc-acp vbi crd pp-f dt n2 cc n2-jn p-acp pno32, (5) sermon (DIV1) 2 Page 6
39 yet as to the owning of that way, notwithstanding all the imputations they had cast upon it, he doth it with the greatest freedom and courage in the presence of his Judge and Accusers; yet as to the owning of that Way, notwithstanding all the imputations they had cast upon it, he does it with the greatest freedom and courage in the presence of his Judge and Accusers; av c-acp p-acp dt vvg pp-f d n1, c-acp d dt n2 pns32 vhd vvn p-acp pn31, pns31 vdz pn31 p-acp dt js n1 cc n1 p-acp dt n1 pp-f po31 n1 cc n2; (5) sermon (DIV1) 2 Page 6
40 and not only so, but defends himself therein, that he had done nothing contrary to the Laws of God, and not only so, but defends himself therein, that he had done nothing contrary to the Laws of God, cc xx av-j av, cc-acp vvz px31 av, cst pns31 vhd vdn pix j-jn p-acp dt n2 pp-f np1, (5) sermon (DIV1) 2 Page 6
41 or the most ancient Religion of his Countrey: all which particulars are contained in the words of the Text; or the most ancient Religion of his Country: all which particulars Are contained in the words of the Text; cc dt av-ds j n1 pp-f po31 n1: d r-crq n2-jn vbr vvn p-acp dt n2 pp-f dt n1; (5) sermon (DIV1) 2 Page 7
42 But this I confess unto thee, that after the way which they call heresie, so worship I the God of my Fathers, believing all things which are written in the Law and the Prophets. But this I confess unto thee, that After the Way which they call heresy, so worship I the God of my Father's, believing all things which Are written in the Law and the prophets. p-acp d pns11 vvb p-acp pno21, cst p-acp dt n1 r-crq pns32 vvb n1, av vvb pns11 dt n1 pp-f po11 n2, vvg d n2 r-crq vbr vvn p-acp dt n1 cc dt n2. (5) sermon (DIV1) 2 Page 7
43 Wherein we have these three things considerable. 1. The Imputation which Christianity suffered under in its first appearance: Wherein we have these three things considerable. 1. The Imputation which Christianity suffered under in its First appearance: c-crq pns12 vhb d crd n2 j. crd dt n1 r-crq np1 vvd p-acp p-acp po31 ord n1: (5) sermon (DIV1) 3 Page 7
44 After the way, which they call heresie. 2. The Way taken by St. Paul to remove this false Imputation; After the Way, which they call heresy. 2. The Way taken by Saint Paul to remove this false Imputation; p-acp dt n1, r-crq pns32 vvb n1. crd dt n1 vvn p-acp n1 np1 pc-acp vvi d j n1; (5) sermon (DIV1) 4 Page 7
45 viz. by appeal to Scripture and Antiquity; viz. by appeal to Scripture and Antiquity; n1 p-acp n1 p-acp n1 cc n1; (5) sermon (DIV1) 5 Page 7
46 So worship I the God of my Fathers, believing all things that are written in the Law and the Prophets. So worship I the God of my Father's, believing all things that Are written in the Law and the prophets. av vvb pns11 dt n1 pp-f po11 n2, vvg d n2 cst vbr vvn p-acp dt n1 cc dt n2. (5) sermon (DIV1) 5 Page 7
47 3. The Courage of St. Paul in so freely owning his Religion in the presence of his greatest enemies, 3. The Courage of Saint Paul in so freely owning his Religion in the presence of his greatest enemies, crd dt n1 pp-f n1 np1 p-acp av av-j vvg po31 n1 p-acp dt n1 pp-f po31 js n2, (5) sermon (DIV1) 6 Page 7
48 and when they were in hopes to destroy him for it: This I confess unto thee, that after the way, &c. 1. I begin with the false Imputation which Christianity suffered under at its first appearance; and when they were in hope's to destroy him for it: This I confess unto thee, that After the Way, etc. 1. I begin with the false Imputation which Christianity suffered under At its First appearance; cc c-crq pns32 vbdr p-acp n2 pc-acp vvi pno31 p-acp pn31: d pns11 vvb p-acp pno21, cst p-acp dt n1, av crd pns11 vvb p-acp dt j n1 r-crq np1 vvd p-acp p-acp po31 ord n1; (5) sermon (DIV1) 6 Page 7
49 After the way, which is called heresie ; After the Way, which is called heresy; p-acp dt n1, r-crq vbz vvn n1; (5) sermon (DIV1) 7 Page 7
50 the same Word which is translated Sect, v. 5. and although the Word be indifferent in it self, the same Word which is translated Sect, v. 5. and although the Word be indifferent in it self, dt d n1 r-crq vbz vvn n1, n1 crd cc cs dt n1 vbb j p-acp pn31 n1, (5) sermon (DIV1) 7 Page 7
51 yet where it is taken for a combination of men together against an established Religion and lawful Authority (as it was by the Jews when they charged the Christians under this name) then it implies in it a twofold accusation: 1. Of Novelty and Singularity. 2. Of Faction and Sedition. 1. Of Novelty. yet where it is taken for a combination of men together against an established Religion and lawful authority (as it was by the jews when they charged the Christians under this name) then it Implies in it a twofold accusation: 1. Of Novelty and Singularity. 2. Of Faction and Sedition. 1. Of Novelty. av c-crq pn31 vbz vvn p-acp dt n1 pp-f n2 av p-acp dt j-vvn n1 cc j n1 (c-acp pn31 vbds p-acp dt np2 c-crq pns32 vvd dt njpg2 p-acp d n1) cs pn31 vvz p-acp pn31 dt j n1: crd pp-f n1 cc n1. crd pp-f n1 cc n1. crd pp-f n1. (5) sermon (DIV1) 7 Page 8
52 A Sect or Heresie in this sence implies in it, mens setting up with a new Doctrine which was not heard of before; A Sect or Heresy in this sense Implies in it, Mens setting up with a new Doctrine which was not herd of before; dt n1 cc n1 p-acp d n1 vvz p-acp pn31, fw-la vvg a-acp p-acp dt j n1 r-crq vbds xx vvn pp-f a-acp; (5) sermon (DIV1) 8 Page 8
53 and making that the Foundation of a new Society separate and distinct from the established Church, and making that the Foundation of a new Society separate and distinct from the established Church, cc vvg cst dt n1 pp-f dt j n1 vvi cc j p-acp dt j-vvn n1, (5) sermon (DIV1) 8 Page 8
54 and consequently they must charge the Church they are divided from with errors and corruptions, or they make themselves guilty of Schism, i. e. unnecessary separation. and consequently they must charge the Church they Are divided from with errors and corruptions, or they make themselves guilty of Schism, i. e. unnecessary separation. cc av-j pns32 vmb vvi dt n1 pns32 vbr vvn p-acp p-acp n2 cc n2, cc pns32 vvb px32 j pp-f n1, sy. sy. j n1. (5) sermon (DIV1) 8 Page 8
55 Now upon these two grounds the Jews laid the imputation of a New Sect upon the Nazarenes or Christians, 1. Because they could not shew a visible succession in all Ages: 2. Because they could not prove the Jewish Church to be guilty of such errors and corruptions as to need a Reformation. Now upon these two grounds the jews laid the imputation of a New Sect upon the Nazarenes or Christians, 1. Because they could not show a visible succession in all Ages: 2. Because they could not prove the Jewish Church to be guilty of such errors and corruptions as to need a Reformation. av p-acp d crd n2 dt np2 vvd dt n1 pp-f dt j n1 p-acp dt np1 cc np1, crd p-acp pns32 vmd xx vvi dt j n1 p-acp d n2: crd p-acp pns32 vmd xx vvi dt jp n1 pc-acp vbi j pp-f d n2 cc n2 a-acp pc-acp vvi dt n1. (5) sermon (DIV1) 8 Page 8
56 1. They could not shew a Succession in all Ages of such persons who agreed in all things with them. 1. They could not show a Succession in all Ages of such Persons who agreed in all things with them. crd pns32 vmd xx vvi dt n1 p-acp d n2 pp-f d n2 r-crq vvd p-acp d n2 p-acp pno32. (5) sermon (DIV1) 9 Page 8
57 For where (say they) were the men to be found in former Ages, that taxed the Jewish Church with such errors and corruptions as Jesus of Nazareth did? that bid men beware of the leven of the Scribes and Pharisees, i. e. For where (say they) were the men to be found in former Ages, that taxed the Jewish Church with such errors and corruptions as jesus of Nazareth did? that bid men beware of the leven of the Scribes and Pharisees, i. e. p-acp c-crq (vvb pns32) vbdr dt n2 pc-acp vbi vvn p-acp j n2, cst vvd dt jp n1 p-acp d n2 cc n2 c-acp np1 pp-f np1 vdd? cst vvb n2 vvb pp-f dt crd pp-f dt n2 cc np2, uh. sy. (5) sermon (DIV1) 9 Page 9
58 of the most learned and holy men? Had not God always a Visible Church among them? they could produce the names of their High Priests in every Age, of the most learned and holy men? Had not God always a Visible Church among them? they could produce the names of their High Priests in every Age, pp-f dt av-ds j cc j n2? vhd xx np1 av dt j n1 p-acp pno32? pns32 vmd vvi dt n2 pp-f po32 j n2 p-acp d n1, (5) sermon (DIV1) 9 Page 9
59 and shew them all the marks of a Visible Church? For in Judah was God known, and his Name was great in Israel. and show them all the marks of a Visible Church? For in Judah was God known, and his Name was great in Israel. cc vvi pno32 d dt n2 pp-f dt j n1? p-acp p-acp np1 vbds np1 vvn, cc po31 n1 vbds j p-acp np1. (5) sermon (DIV1) 9 Page 9
60 Hath not God said, that in his House at Hierusalem he would put his Name for ever; Hath not God said, that in his House At Jerusalem he would put his Name for ever; vhz xx np1 vvn, cst p-acp po31 n1 p-acp np1 pns31 vmd vvi po31 n1 c-acp av; (5) sermon (DIV1) 9 Page 9
61 and his eyes and his heart should be there perpetually ? How is it then possible but there must be a constant and visible Succession in all Ages? since God would always have a people to dwell among; and his eyes and his heart should be there perpetually? How is it then possible but there must be a constant and visible Succession in all Ages? since God would always have a people to dwell among; cc po31 n2 cc po31 n1 vmd vbi a-acp av-j? q-crq vbz pn31 av j cc-acp a-acp vmb vbi dt j cc j n1 p-acp d n2? p-acp np1 vmd av vhi dt n1 pc-acp vvi p-acp; (5) sermon (DIV1) 9 Page 9
62 and that might be known to be his people by the outward marks and signs of a true Church. and that might be known to be his people by the outward marks and Signs of a true Church. cc cst vmd vbi vvn pc-acp vbi po31 n1 p-acp dt j n2 cc n2 pp-f dt j n1. (5) sermon (DIV1) 9 Page 9
63 But if the Christians pretences held good, God must for several Ages have wanted a Church amongst them. But if the Christians pretences held good, God must for several Ages have wanted a Church among them. p-acp cs dt njpg2 n2 vvd j, np1 vmb p-acp j n2 vhb vvn dt n1 p-acp pno32. (5) sermon (DIV1) 9 Page 9
64 For none of those things which they charged the Jews with, were newly crept in among them, For none of those things which they charged the jews with, were newly crept in among them, p-acp pix pp-f d n2 r-crq pns32 vvd dt np2 p-acp, vbdr av-j vvn p-acp p-acp pno32, (5) sermon (DIV1) 9 Page 9
65 but had been delivered down to them by the Tradition of their Fore-fathers, in an uninterrupted manner, but had been Delivered down to them by the Tradition of their Forefathers, in an uninterrupted manner, cc-acp vhd vbn vvn a-acp p-acp pno32 p-acp dt n1 pp-f po32 n2, p-acp dt j-vvn n1, (5) sermon (DIV1) 9 Page 10
66 as they thought, from the very time of Moses. This was their Rule whereby they guided themselves in their actions of Religion, as they Thought, from the very time of Moses. This was their Rule whereby they guided themselves in their actions of Religion, c-acp pns32 vvd, p-acp dt j n1 pp-f np1. d vbds po32 n1 c-crq pns32 vvd px32 p-acp po32 n2 pp-f n1, (5) sermon (DIV1) 9 Page 10
67 and in the sense of obscure places of the Law and the Prophets; and in the sense of Obscure places of the Law and the prophets; cc p-acp dt n1 pp-f j n2 pp-f dt n1 cc dt n2; (5) sermon (DIV1) 9 Page 10
68 and in that time after the cessation of Prophecy, when the Christians supposed these corruptions to have come in among them, they could draw down a constant Succession from the men of the great Synagogue, of persons eminent for Learning and Piety that never charged them with any such corruptions as Jesus of Nazareth and his Disciples did. and in that time After the cessation of Prophecy, when the Christians supposed these corruptions to have come in among them, they could draw down a constant Succession from the men of the great Synagogue, of Persons eminent for Learning and Piety that never charged them with any such corruptions as jesus of Nazareth and his Disciples did. cc p-acp d n1 p-acp dt n1 pp-f n1, c-crq dt np1 vvd d n2 pc-acp vhi vvn p-acp p-acp pno32, pns32 vmd vvi a-acp dt j n1 p-acp dt n2 pp-f dt j n1, pp-f n2 j p-acp n1 cc n1 cst av-x vvd pno32 p-acp d d n2 c-acp np1 pp-f np1 cc po31 n2 vdd. (5) sermon (DIV1) 9 Page 10
69 Would God ever suffer such dangerous errors, hypocrisie, and superstitions to prevail in his own Church, Would God ever suffer such dangerous errors, hypocrisy, and superstitions to prevail in his own Church, vmd np1 av vvi d j n2, n1, cc n2 pc-acp vvi p-acp po31 d n1, (5) sermon (DIV1) 9 Page 10
70 and raise up no Persons to discover these things, till these new Teachers and Reformers arose? Were not Hillel and Shammai that so accurately discussed all the niceties of the Law, able to find out such gross and open corruptions, and raise up no Persons to discover these things, till these new Teachers and Reformers arose? Were not Hillel and Shammai that so accurately discussed all the niceties of the Law, able to find out such gross and open corruptions, cc vvi a-acp dx n2 pc-acp vvi d n2, c-acp d j n2 cc n2 vvd? vbdr xx np1 cc np1 cst av av-j vvn d dt n2 pp-f dt n1, j pc-acp vvi av d j cc j n2, (5) sermon (DIV1) 9 Page 10
71 if any such had been among us? Might not we say, that not only the Teachers, but God himself had slept all that time, if he raised up no one Person to discover the coming in of such errors and corruptions? Where had God then any true Church in the world, if any such had been among us? Might not we say, that not only the Teachers, but God himself had slept all that time, if he raised up no one Person to discover the coming in of such errors and corruptions? Where had God then any true Church in the world, cs d d vhd vbn p-acp pno12? vmd xx pns12 vvi, cst xx av-j dt n2, p-acp np1 px31 vhd vvn d cst n1, cs pns31 vvd p-acp dx crd n1 pc-acp vvi dt n-vvg p-acp pp-f d n2 cc n2? c-crq vhd np1 av d j n1 p-acp dt n1, (5) sermon (DIV1) 9 Page 11
72 if not among his people of the Jews? And would he suffer that to be overspread with such a Leprosie, if not among his people of the jews? And would he suffer that to be overspread with such a Leprosy, cs xx p-acp po31 n1 pp-f dt np2? cc vmd pns31 vvi cst pc-acp vbi vvn p-acp d dt n1, (5) sermon (DIV1) 9 Page 11
73 and send none of his Priests to discover it? And even by the confession of the Christians themselves, they were once the beloved and chosen people of God, and send none of his Priests to discover it? And even by the Confessi of the Christians themselves, they were once the Beloved and chosen people of God, cc vvb pix pp-f po31 n2 pc-acp vvi pn31? cc av p-acp dt n1 pp-f dt njpg2 px32, pns32 vbdr a-acp dt j-vvn cc j-vvn n1 pp-f np1, (5) sermon (DIV1) 9 Page 11
74 how or when was it that they ceased to be so? Do not themselves acknowledge, that they receive the Law and the Prophets from our hands? And that to us were committed the Oracles of God, how or when was it that they ceased to be so? Do not themselves acknowledge, that they receive the Law and the prophets from our hands? And that to us were committed the Oracles of God, c-crq cc q-crq vbds pn31 cst pns32 vvd pc-acp vbi av? vdb xx px32 vvb, cst pns32 vvb dt n1 cc dt n2 p-acp po12 n2? cc cst p-acp pno12 vbdr vvn dt n2 pp-f np1, (5) sermon (DIV1) 9 Page 11
75 and to us pertained the adoption, and the glory, and the Covenants, and the giving of the Law, and to us pertained the adoption, and the glory, and the Covenants, and the giving of the Law, cc p-acp pno12 vvd dt n1, cc dt n1, cc dt n2, cc dt vvg pp-f dt n1, (5) sermon (DIV1) 9 Page 11
76 and the service of God and the promises, and that ours are the Fathers? How is it then possible after all these privileges, to suppose this Church to fall into such a degeneracy, and the service of God and the promises, and that ours Are the Father's? How is it then possible After all these privileges, to suppose this Church to fallen into such a degeneracy, cc dt n1 pp-f np1 cc dt n2, cc d png12 vbr dt n2? q-crq vbz pn31 av j p-acp d d n2, pc-acp vvi d n1 pc-acp vvi p-acp d dt n1, (5) sermon (DIV1) 9 Page 11
77 as at last to be cast off by God, and a new Church to arise out of the ashes of it? Thus we may reasonably suppose the Jews to have argued for themselves; as At last to be cast off by God, and a new Church to arise out of the Ashes of it? Thus we may reasonably suppose the jews to have argued for themselves; c-acp p-acp ord pc-acp vbi vvn a-acp p-acp np1, cc dt j n1 pc-acp vvi av pp-f dt n2 pp-f pn31? av pns12 vmb av-j vvi dt np2 p-acp vhi vvn p-acp px32; (5) sermon (DIV1) 9 Page 11
78 and on the other side, they trampled upon and despised this new Sect of the Nazarenes, That had nothing of the Pomp and Splendour of their Church: and on the other side, they trampled upon and despised this new Sect of the Nazarenes, That had nothing of the Pomp and Splendour of their Church: cc p-acp dt j-jn n1, pns32 vvd p-acp cc vvn d j n1 pp-f dt np1, cst vhd pix pp-f dt n1 cc n1 pp-f po32 n1: (5) sermon (DIV1) 9 Page 12
79 they had only a company of mean and illiterate persons at first to joyn with them; they had only a company of mean and illiterate Persons At First to join with them; pns32 vhd av-j dt n1 pp-f j cc j n2 p-acp ord pc-acp vvi p-acp pno32; (5) sermon (DIV1) 9 Page 12
80 the Disciples of their Master were a sort of poor Fishermen and inconsiderable persons, men of no Authority, the Disciples of their Master were a sort of poor Fishermen and inconsiderable Persons, men of no authority, dt n2 pp-f po32 n1 vbdr dt n1 pp-f j n2 cc j n2, n2 pp-f dx n1, (5) sermon (DIV1) 9 Page 12
81 or reputation for extraordinary Sanctity or Learning: or reputation for extraordinary Sanctity or Learning: cc n1 p-acp j n1 cc n1: (5) sermon (DIV1) 9 Page 12
82 even their Master himself was one of no great severity of life, that did not retire from the world, even their Master himself was one of no great severity of life, that did not retire from the world, av po32 n1 px31 vbds pi pp-f dx j n1 pp-f n1, cst vdd xx vvi p-acp dt n1, (5) sermon (DIV1) 9 Page 12
83 and lead an abstracted life, but conversed with Publicans and Sinners, and put not his Disciples upon Fasting and long Prayers; and led an abstracted life, but conversed with Publicans and Sinners, and put not his Disciples upon Fasting and long Prayers; cc vvi dt j-vvn n1, cc-acp vvd p-acp np1 cc n2, cc vvd xx po31 n2 p-acp vvg cc j n2; (5) sermon (DIV1) 9 Page 12
84 whereas the Pharisees were men of great austerity and mortification, much exercised in devotion, making frequent and long prayers, at certain hours; whereas the Pharisees were men of great austerity and mortification, much exercised in devotion, making frequent and long Prayers, At certain hours; cs dt np2 vbdr n2 pp-f j n1 cc n1, av-d vvn p-acp n1, vvg j cc j n2, p-acp j n2; (5) sermon (DIV1) 9 Page 12
85 and in whatever place those hours took them. Now how is it possible to believe, that such devout persons as these are mistaken, and in whatever place those hours took them. Now how is it possible to believe, that such devout Persons as these Are mistaken, cc p-acp r-crq n1 d n2 vvd pno32. av q-crq vbz pn31 j pc-acp vvi, cst d j n2 c-acp d vbr vvn, (5) sermon (DIV1) 9 Page 12
86 and the Sect of the Nazarenes only in the right? But besides all this, Where was their Church before Jesus of Nazareth? We offer to produce a personal succession on our side, that joyned in constant communion with us at the Temple at Hierusalem ; and the Sect of the Nazarenes only in the right? But beside all this, Where was their Church before jesus of Nazareth? We offer to produce a personal succession on our side, that joined in constant communion with us At the Temple At Jerusalem; cc dt n1 pp-f dt np1 av-j p-acp dt n-jn? p-acp p-acp d d, c-crq vbds po32 n1 p-acp np1 pp-f np1? pns12 vvb pc-acp vvi dt j n1 p-acp po12 n1, cst vvd p-acp j n1 p-acp pno12 p-acp dt n1 p-acp np1; (5) sermon (DIV1) 9 Page 12
87 let the Christians shew any number of men before themselves, that joyned with them in believing what they do, let the Christians show any number of men before themselves, that joined with them in believing what they do, vvb dt njpg2 n1 d n1 pp-f n2 p-acp px32, cst vvd p-acp pno32 p-acp vvg r-crq pns32 vdb, (5) sermon (DIV1) 9 Page 13
88 and rejecting the abuses which they tax among us. If they cannot do this, let them then suffer under the just imputation of Novelty. and rejecting the Abuses which they Tax among us. If they cannot do this, let them then suffer under the just imputation of Novelty. cc vvg dt n2 r-crq pns32 vvb p-acp pno12. cs pns32 vmbx vdi d, vvb pno32 av vvi p-acp dt j n1 pp-f n1. (5) sermon (DIV1) 9 Page 13
89 2. But supposing they do not think it necessary to assign a number of men distinct from our Society, 2. But supposing they do not think it necessary to assign a number of men distinct from our Society, crd p-acp vvg pns32 vdb xx vvi pn31 j pc-acp vvi dt n1 pp-f n2 j p-acp po12 n1, (5) sermon (DIV1) 10 Page 13
90 but say it is enough that though they joyned with them in the worship of God, but say it is enough that though they joined with them in the worship of God, cc-acp vvb pn31 vbz av-d d cs pns32 vvd p-acp pno32 p-acp dt n1 pp-f np1, (5) sermon (DIV1) 10 Page 13
91 yet they did not in their corruptions: yet they did not in their corruptions: av pns32 vdd xx p-acp po32 n2: (5) sermon (DIV1) 10 Page 13
92 yet to vindicate themselves, they must shew how it was possible for such corruptions to come in, yet to vindicate themselves, they must show how it was possible for such corruptions to come in, av pc-acp vvi px32, pns32 vmb vvi c-crq pn31 vbds j p-acp d n2 pc-acp vvi p-acp, (5) sermon (DIV1) 10 Page 13
93 and no more notice be taken of them: Such things could not be introduced without some notable alteration; and no more notice be taken of them: Such things could not be introduced without Some notable alteration; cc dx dc n1 vbi vvn pp-f pno32: d n2 vmd xx vbi vvd p-acp d j n1; (5) sermon (DIV1) 10 Page 13
94 and in such a one, the author, the time, the place, the manner may be assigned: and in such a one, the author, the time, the place, the manner may be assigned: cc p-acp d dt pi, dt n1, dt n1, dt n1, dt n1 vmb vbi vvn: (5) sermon (DIV1) 10 Page 13
95 We can tell, say they, all these circumstances in the Idolatries of Jeroboam, Ahab, and Manasseh ; We can tell, say they, all these Circumstances in the Idolatries of Jeroboam, Ahab, and Manasses; pns12 vmb vvi, vvb pns32, d d n2 p-acp dt n2 pp-f np1, np1, cc np1; (5) sermon (DIV1) 10 Page 13
96 if so great alterations have happened in the state of our Church, that there is a necessity of reforming it; if so great alterations have happened in the state of our Church, that there is a necessity of reforming it; cs av j n2 vhb vvn p-acp dt n1 pp-f po12 n1, cst pc-acp vbz dt n1 pp-f vvg pn31; (5) sermon (DIV1) 10 Page 13
97 name us the persons, the time, the place, the manner how all these corruptions came in. name us the Persons, the time, the place, the manner how all these corruptions Come in. vvb pno12 dt n2, dt n1, dt n1, dt n1 c-crq d d n2 vvd p-acp. (5) sermon (DIV1) 10 Page 13
98 When came men first to forsake the letter of the Scripture, and adhere to Tradition ? Who first brought in the Pharisaical Superstitions? What was his name, where was his abode, who first opposed and condemned him? Were all men asleep then to suffer such alterations, When Come men First to forsake the Letter of the Scripture, and adhere to Tradition? Who First brought in the Pharisaical Superstitions? What was his name, where was his Abided, who First opposed and condemned him? Were all men asleep then to suffer such alterations, c-crq vvd n2 ord pc-acp vvi dt n1 pp-f dt n1, cc vvi p-acp n1? r-crq ord vvd p-acp dt j n2? q-crq vbds po31 n1, c-crq vbds po31 n1, r-crq ord vvn cc vvd pno31? vbdr d n2 j av pc-acp vvi d n2, (5) sermon (DIV1) 10 Page 14
99 and to say nothing at all against them? What, could one Generation conspire to deceive the next? and if not, and to say nothing At all against them? What, could one Generation conspire to deceive the next? and if not, cc pc-acp vvi pix p-acp d p-acp pno32? q-crq, vmd crd n1 vvi pc-acp vvi dt ord? cc cs xx, (5) sermon (DIV1) 10 Page 14
100 how could such changes happen in matters of Religion, and no one take care to discover it and prevent the infecting of posterity by it? Had no persons any regard to God and the purity of Religion then? If they had, would they suffer strange fire to come upon God's Altar, how could such changes happen in matters of Religion, and no one take care to discover it and prevent the infecting of posterity by it? Had not Persons any regard to God and the purity of Religion then? If they had, would they suffer strange fire to come upon God's Altar, q-crq vmd d n2 vvi p-acp n2 pp-f n1, cc dx crd vvb n1 pc-acp vvi pn31 cc vvi dt vvg pp-f n1 p-acp pn31? vhd xx n2 d n1 p-acp np1 cc dt n1 pp-f n1 av? cs pns32 vhd, vmd pns32 vvi j n1 pc-acp vvi p-acp npg1 n1, (5) sermon (DIV1) 10 Page 14
101 and take no notice at all of it? Why did not Jesus of Nazareth, when he so frequently and vehemently declaimed against the Pharisaical hypocrisie and superstitions, and take no notice At all of it? Why did not jesus of Nazareth, when he so frequently and vehemently declaimed against the Pharisaical hypocrisy and superstitions, cc vvb dx n1 p-acp d pp-f pn31? q-crq vdd xx np1 pp-f np1, c-crq pns31 av av-j cc av-j vvn p-acp dt j n1 cc n2, (5) sermon (DIV1) 10 Page 14
102 and false Doctrines, shew to the people, when, and where, and how these things came into the Church of God? He only condemns them, and false Doctrines, show to the people, when, and where, and how these things Come into the Church of God? He only condemns them, cc j n2, vvb p-acp dt n1, c-crq, cc c-crq, cc c-crq d n2 vvd p-acp dt n1 pp-f np1? pns31 av-j vvz pno32, (5) sermon (DIV1) 10 Page 14
103 and speaks sharply against them, but he saith not one word to satisfie the Scientifical men among them, and speaks sharply against them, but he Says not one word to satisfy the Scientifical men among them, cc vvz av-j p-acp pno32, cc-acp pns31 vvz xx crd n1 pc-acp vvi dt j n2 p-acp pno32, (5) sermon (DIV1) 10 Page 14
104 how it was possible for corruptions to come in, and prevail to such a degree, and yet no circumstances of time or place be assignable of it. how it was possible for corruptions to come in, and prevail to such a degree, and yet no Circumstances of time or place be assignable of it. c-crq pn31 vbds j p-acp n2 pc-acp vvi p-acp, cc vvi p-acp d dt n1, cc av dx n2 pp-f n1 cc n1 vbb j pp-f pn31. (5) sermon (DIV1) 10 Page 15
105 Thus the Jews still believed themselves to be the only true, ancient, visible, Catholick and infallible Church of God, and despised the poor Christians, as a novel and upstart Sect of Nazarenes ; Thus the jews still believed themselves to be the only true, ancient, visible, Catholic and infallible Church of God, and despised the poor Christians, as a novel and upstart Sect of Nazarenes; av dt np2 av vvn px32 pc-acp vbi dt j j, j, j, njp cc j n1 pp-f np1, cc vvd dt j np1, p-acp dt j cc n1 n1 pp-f np1; (5) sermon (DIV1) 10 Page 15
106 which is the first imputation the Christians suffered under. 2. They suffered under the imputation of Faction and Sedition ; which is the First imputation the Christians suffered under. 2. They suffered under the imputation of Faction and Sedition; r-crq vbz dt ord n1 dt np1 vvd p-acp. crd pns32 vvd p-acp dt n1 pp-f n1 cc n1; (5) sermon (DIV1) 10 Page 15
107 which is the second thing implyed in the name of Sect or Heresie here mentioned; which is the second thing employed in the name of Sect or Heresy Here mentioned; r-crq vbz dt ord n1 vvn p-acp dt n1 pp-f n1 cc n1 av vvn; (5) sermon (DIV1) 11 Page 15
108 and that they charged upon them two ways. 1. For not submitting to the Churches Authority. 2. For disturbing the peace and quiet of the People. and that they charged upon them two ways. 1. For not submitting to the Churches authority. 2. For disturbing the peace and quiet of the People. cc cst pns32 vvd p-acp pno32 crd n2. crd p-acp xx vvg p-acp dt ng1 n1. crd p-acp vvg dt n1 cc n-jn pp-f dt n1. (5) sermon (DIV1) 11 Page 15
109 1. For not submitting to the Churches Authority: 1. For not submitting to the Churches authority: crd p-acp xx vvg p-acp dt ng1 n1: (5) sermon (DIV1) 12 Page 15
110 not, that the Disciples of our Lord did out of humour, or fancy, or only to make a party, break with the Jews in matters meerly of order and indifferency: not, that the Disciples of our Lord did out of humour, or fancy, or only to make a party, break with the jews in matters merely of order and indifferency: xx, cst dt n2 pp-f po12 n1 vdd av pp-f n1, cc n1, cc av-j pc-acp vvi dt n1, vvb p-acp dt np2 p-acp n2 av-j pp-f n1 cc n1: (5) sermon (DIV1) 12 Page 15
111 no, on the contrary we find them extreamly cautious of giving any offence in such matters, which temper they learnt of their Lord and Master, who complyed with many things, that others might not take advantage by his omission of them, to slight and contemn them; no, on the contrary we find them extremely cautious of giving any offence in such matters, which temper they learned of their Lord and Master, who complied with many things, that Others might not take advantage by his omission of them, to slight and contemn them; dx, p-acp dt j-jn pns12 vvb pno32 av-jn j pp-f vvg d n1 p-acp d n2, r-crq n1 pns32 vvd pp-f po32 n1 cc n1, r-crq vvd p-acp d n2, cst n2-jn vmd xx vvi n1 p-acp po31 n1 pp-f pno32, p-acp j cc vvi pno32; (5) sermon (DIV1) 12 Page 15
112 thus when others were baptized of John, he would be so too; not, that he had any need of washing away of sin: thus when Others were baptised of John, he would be so too; not, that he had any need of washing away of since: av c-crq n2-jn vbdr vvn pp-f np1, pns31 vmd vbi av av; xx, cst pns31 vhd d n1 pp-f vvg av pp-f n1: (5) sermon (DIV1) 12 Page 16
113 but he would not make use of a particular privilege to bring any discountenance upon a general duty. but he would not make use of a particular privilege to bring any discountenance upon a general duty. cc-acp pns31 vmd xx vvi n1 pp-f dt j n1 pc-acp vvi d n1 p-acp dt j n1. (5) sermon (DIV1) 12 Page 16
114 Thus we see, he went up at the solemn Feasts to Hierusalem as others did; Thus we see, he went up At the solemn Feasts to Jerusalem as Others did; av pns12 vvb, pns31 vvd a-acp p-acp dt j n2 p-acp np1 p-acp n2-jn vdd; (5) sermon (DIV1) 12 Page 16
115 and not only was present in the Temple, but vindicated by a Miracle the order and decency of i•, by driving out the buyers and sellers from the outward parts of it, and not only was present in the Temple, but vindicated by a Miracle the order and decency of i•, by driving out the buyers and sellers from the outward parts of it, cc xx av-j vbds j p-acp dt n1, p-acp vvn p-acp dt n1 dt n1 cc n1 pp-f n1, p-acp vvg av dt n2 cc n2 p-acp dt j n2 pp-f pn31, (5) sermon (DIV1) 12 Page 16
116 although they had a fair pretence of being ready at hand to serve the necessities of such as were to sacrifice to God in the Temple; although they had a fair pretence of being ready At hand to serve the necessities of such as were to sacrifice to God in the Temple; cs pns32 vhd dt j n1 pp-f vbg j p-acp n1 pc-acp vvi dt n2 pp-f d c-acp vbdr pc-acp vvi p-acp np1 p-acp dt n1; (5) sermon (DIV1) 12 Page 16
117 nay, St. Mark tells us, that he would not suffer any vessel to be carried through the Temple: nay, Saint Mark tells us, that he would not suffer any vessel to be carried through the Temple: uh, n1 vvb vvz pno12, cst pns31 vmd xx vvi d n1 pc-acp vbi vvn p-acp dt n1: (5) sermon (DIV1) 12 Page 16
118 and this he did not upon any reason peculiar to the Levitical Law, but because it was a House of Prayer. And this example his Apostles followed, who after they had the Holy Ghost poured upon them, and this he did not upon any reason peculiar to the Levitical Law, but Because it was a House of Prayer. And this Exampl his Apostles followed, who After they had the Holy Ghost poured upon them, cc d pns31 vdd xx p-acp d n1 j p-acp dt j n1, p-acp c-acp pn31 vbds dt n1 pp-f n1. cc d n1 po31 n2 vvd, r-crq c-acp pns32 vhd dt j n1 vvn p-acp pno32, (5) sermon (DIV1) 12 Page 16
119 yet they attended the Temple at the hours of prayer. yet they attended the Temple At the hours of prayer. av pns32 vvd dt n1 p-acp dt n2 pp-f n1. (5) sermon (DIV1) 12 Page 16
120 But most remarkable to this purpose, is the instance of St. Paul at that very time when he was seized upon, But most remarkable to this purpose, is the instance of Saint Paul At that very time when he was seized upon, p-acp ds j p-acp d n1, vbz dt n1 pp-f n1 np1 p-acp cst j n1 c-crq pns31 vbds vvn p-acp, (5) sermon (DIV1) 12 Page 16
121 and like to be destroyed by the fury of the Jews. and like to be destroyed by the fury of the jews. cc av-j pc-acp vbi vvn p-acp dt n1 pp-f dt np2. (5) sermon (DIV1) 12 Page 16
122 For understanding at Hierusalem from St. James, that there were many thousands of believing Jews that were still zealous of the Law, and were informed that St. Paul among the Gentiles slighted Circumcision and the Levitical Customs ; For understanding At Jerusalem from Saint James, that there were many thousands of believing jews that were still zealous of the Law, and were informed that Saint Paul among the Gentiles slighted Circumcision and the Levitical Customs; p-acp vvg p-acp np1 p-acp n1 np1, cst a-acp vbdr d crd pp-f j-vvg np2 cst vbdr av j pp-f dt n1, cc vbdr vvn cst n1 np1 p-acp dt n2-j vvn n1 cc dt j n2; (5) sermon (DIV1) 12 Page 17
123 he, to give them all reasonable satisfaction that he intended to make no unnecessary breach among them about indifferent matters, submits himself to a legal purification in the Temple for seven days together; he, to give them all reasonable satisfaction that he intended to make no unnecessary breach among them about indifferent matters, submits himself to a Legal purification in the Temple for seven days together; pns31, pc-acp vvi pno32 d j n1 cst pns31 vvd pc-acp vvi dx j n1 p-acp pno32 p-acp j n2, vvz px31 p-acp dt j n1 p-acp dt n1 p-acp crd n2 av; (5) sermon (DIV1) 12 Page 17
124 before the end of which, the Jews made a tumult and seized upon him, and so he was brought to answer the accusations against him in this Chapter. before the end of which, the jews made a tumult and seized upon him, and so he was brought to answer the accusations against him in this Chapter. p-acp dt n1 pp-f r-crq, dt np2 vvd dt n1 cc vvn p-acp pno31, cc av pns31 vbds vvn pc-acp vvi dt n2 p-acp pno31 p-acp d n1. (5) sermon (DIV1) 12 Page 17
125 Thus carefull St. Paul was to give no ground for suspicion that he delighted in disorders and separations; Thus careful Saint Paul was to give no ground for suspicion that he delighted in disorders and separations; av j n1 np1 vbds pc-acp vvi dx n1 p-acp n1 cst pns31 vvd p-acp n2 cc n2; (5) sermon (DIV1) 12 Page 17
126 this example he did leave to all prudent Christians, rather to submit to things which they have no great value for (as no doubt at this time St. Paul had very little for the Levitical Customs ) than to hazard the breaking the peace of the Church for such matters. this Exampl he did leave to all prudent Christians, rather to submit to things which they have no great valve for (as no doubt At this time Saint Paul had very little for the Levitical Customs) than to hazard the breaking the peace of the Church for such matters. d n1 pns31 vdd vvi p-acp d j np1, av-c pc-acp vvi p-acp n2 r-crq pns32 vhb dx j n1 p-acp (c-acp dx n1 p-acp d n1 n1 np1 vhd av j p-acp dt j n2) cs pc-acp vvi dt vvg dt n1 pp-f dt n1 p-acp d n2. (5) sermon (DIV1) 12 Page 17
127 But notwithstanding all this care of the first Christians, they could not avoid the imputation of Faction ; But notwithstanding all this care of the First Christians, they could not avoid the imputation of Faction; p-acp a-acp d d n1 pp-f dt ord np1, pns32 vmd xx vvi dt n1 pp-f n1; (5) sermon (DIV1) 12 Page 17
128 because they would not entirely submit their judgments to the Authority of the Jewish Church. Because they would not entirely submit their Judgments to the authority of the Jewish Church. c-acp pns32 vmd xx av-j vvi po32 n2 p-acp dt n1 pp-f dt jp n1. (5) sermon (DIV1) 12 Page 17
129 For this was the great pretence they stood upon, that they were the Governours of the Church by God's own institution, that they were to explain and interpret the Law and the Prophets ; For this was the great pretence they stood upon, that they were the Governors of the Church by God's own Institution, that they were to explain and interpret the Law and the prophets; p-acp d vbds dt j n1 pns32 vvd p-acp, cst pns32 vbdr dt n2 pp-f dt n1 p-acp np1|vbz d n1, cst pns32 vbdr pc-acp vvi cc vvi dt n1 cc dt ng1; (5) sermon (DIV1) 12 Page 18
130 and this was expressed in the beginning of their Law, That in all cases of difficulty they were to go up to the place which the Lord their God should chuse; and this was expressed in the beginning of their Law, That in all cases of difficulty they were to go up to the place which the Lord their God should choose; cc d vbds vvn p-acp dt n-vvg pp-f po32 n1, cst p-acp d n2 pp-f n1 pns32 vbdr pc-acp vvi a-acp p-acp dt n1 r-crq dt n1 po32 n1 vmd vvi; (5) sermon (DIV1) 12 Page 18
131 and to go to the Priests, and the Levites, and to the Judge, and they shall shew thee the sentence of judgment. and to go to the Priests, and the Levites, and to the Judge, and they shall show thee the sentence of judgement. cc pc-acp vvi p-acp dt n2, cc dt np2, cc p-acp dt n1, cc pns32 vmb vvi pno21 dt n1 pp-f n1. (5) sermon (DIV1) 12 Page 18
132 And thou shalt do according to the sentence which they of that place (which the Lord shall chuse) shall shew thee, And thou shalt do according to the sentence which they of that place (which the Lord shall choose) shall show thee, cc pns21 vm2 vdi p-acp p-acp dt n1 r-crq pns32 pp-f d n1 (r-crq dt n1 vmb vvi) vmb vvi pno21, (5) sermon (DIV1) 12 Page 18
133 and thou shalt observe to do according to all that they inform thee; and thou shalt observe to do according to all that they inform thee; cc pns21 vm2 vvi pc-acp vdb vvg p-acp d cst pns32 vvb pno21; (5) sermon (DIV1) 12 Page 18
134 and the man that will do presumptuously, and will not hearken to the Priest, (that standeth to minister there before the Lord thy God) or unto the Judge, and the man that will do presumptuously, and will not harken to the Priest, (that Stands to minister there before the Lord thy God) or unto the Judge, cc dt n1 cst vmb vdi av-j, cc vmb xx vvi p-acp dt n1, (cst vvz pc-acp vvi a-acp p-acp dt n1 po21 np1) cc p-acp dt n1, (5) sermon (DIV1) 12 Page 18
135 even that man shall die, and thou shalt put away the evil from Israel. Upon this place, they might certainly much better establish the infallibility of their own Church, even that man shall die, and thou shalt put away the evil from Israel. Upon this place, they might Certainly much better establish the infallibility of their own Church, av d n1 vmb vvi, cc pns21 vm2 vvi av dt j-jn p-acp np1. p-acp d n1, pns32 vmd av-j av-d jc vvb dt n1 pp-f po32 d n1, (5) sermon (DIV1) 12 Page 18
136 than others draw an argument for Infallibility in the Christian Church from it. than Others draw an argument for Infallibility in the Christian Church from it. cs n2-jn vvb dt n1 p-acp n1 p-acp dt njp n1 p-acp pn31. (5) sermon (DIV1) 12 Page 18
137 However, absolute obedience would serve their turn, to charge the Christians with Faction, in not submitting to their Authority. However, absolute Obedience would serve their turn, to charge the Christians with Faction, in not submitting to their authority. c-acp, j n1 vmd vvi po32 n1, pc-acp vvi dt njpg2 p-acp n1, p-acp xx vvg p-acp po32 n1. (5) sermon (DIV1) 12 Page 18
138 For, was not this a matter of difficulty, whether the Messias were to be a temporal Prince or not? concerning what time, For, was not this a matter of difficulty, whither the Messias were to be a temporal Prince or not? Concerning what time, p-acp, vbds xx d dt n1 pp-f n1, cs dt np1 vbdr pc-acp vbi dt j n1 cc xx? vvg r-crq n1, (5) sermon (DIV1) 12 Page 19
139 and place, and person the Prophecies were to be understood? Who were the competent Judges in this case, and place, and person the Prophecies were to be understood? Who were the competent Judges in this case, cc n1, cc n1 dt n2 vbdr pc-acp vbi vvn? q-crq vbdr dt j n2 p-acp d n1, (5) sermon (DIV1) 12 Page 19
140 but those whom God had established by his Law? If the Scribes and Pharisees were charged with false glosses, but those whom God had established by his Law? If the Scribes and Pharisees were charged with false Glosses, cc-acp d r-crq np1 vhd vvn p-acp po31 n1? cs dt n2 cc np1 vbdr vvn p-acp j n2, (5) sermon (DIV1) 12 Page 19
141 and corrupting the Law by their Traditions, the Christians were not to take upon themselves to judge of them; and corrupting the Law by their Traditions, the Christians were not to take upon themselves to judge of them; cc vvg dt n1 p-acp po32 n2, dt njpg2 vbdr xx pc-acp vvi p-acp px32 pc-acp vvi pp-f pno32; (5) sermon (DIV1) 12 Page 19
142 but to appeal to the High Priest and the Sanhedrin, who were the only lawfull Judges in these matters: but to appeal to the High Priest and the Sanhedrin, who were the only lawful Judges in these matters: cc-acp pc-acp vvi p-acp dt j n1 cc dt np1, r-crq vbdr dt j j n2 p-acp d n2: (5) sermon (DIV1) 12 Page 19
143 Their duty was submission and patience; but by no means ought they upon their own Authority to begin a new Church, Their duty was submission and patience; but by no means ought they upon their own authority to begin a new Church, po32 n1 vbds n1 cc n1; cc-acp p-acp dx n2 vmd pns32 p-acp po32 d n1 pc-acp vvi dt j n1, (5) sermon (DIV1) 12 Page 19
144 and to broach new Doctrines directly contrary to the judgment of the High Priest and Sanhedrin ▪ yea, and to broach new Doctrines directly contrary to the judgement of the High Priest and Sanhedrin ▪ yea, cc pc-acp vvi j n2 av-j j-jn p-acp dt n1 pp-f dt j n1 cc np1 ▪ uh, (5) sermon (DIV1) 12 Page 19
145 after they had pronounced Sentence against Jesus of Nazareth, and condemned him to death; and excommunicated his followers, and punished as many as they could get into their power; After they had pronounced Sentence against jesus of Nazareth, and condemned him to death; and excommunicated his followers, and punished as many as they could get into their power; c-acp pns32 vhd vvn n1 p-acp np1 pp-f np1, cc vvd pno31 p-acp n1; cc vvn po31 n2, cc vvn p-acp d c-acp pns32 vmd vvi p-acp po32 n1; (5) sermon (DIV1) 12 Page 19
146 what could it (in their opinion) be but the Spirit of Faction and Disobedience thus to oppose the Authority of their Church, in believing contrary to its decrees, what could it (in their opinion) be but the Spirit of Faction and Disobedience thus to oppose the authority of their Church, in believing contrary to its decrees, q-crq vmd pn31 (p-acp po32 n1) vbb p-acp dt n1 pp-f n1 cc n1 av pc-acp vvi dt n1 pp-f po32 n1, p-acp vvg n-jn p-acp po31 n2, (5) sermon (DIV1) 12 Page 19
147 and reforming without any power derived from it? We see in our Saviour's time how severely they check'd any of the people who spake favourably of Christ and his Doctrine; and reforming without any power derived from it? We see in our Saviour's time how severely they checked any of the people who spoke favourably of christ and his Doctrine; cc vvg p-acp d n1 vvn p-acp pn31? pns12 vvb p-acp po12 ng1 n1 c-crq av-j pns32 vvd d pp-f dt n1 r-crq vvd av-j pp-f np1 cc po31 n1; (5) sermon (DIV1) 12 Page 20
148 as though the poor ignorant people were fit to judge of these matters! to understand Prophesies, and to know the true Messias, when he should appear! as though the poor ignorant people were fit to judge of these matters! to understand prophecies, and to know the true Messias, when he should appear! c-acp cs dt j j n1 vbdr j pc-acp vvi pp-f d n2! pc-acp vvi n2, cc pc-acp vvi dt j np1, c-crq pns31 vmd vvi! (5) sermon (DIV1) 12 Page 20
149 And therefore when some of their Officers that had been sent to apprehend him, came back with admiration of him, And Therefore when Some of their Officers that had been sent to apprehend him, Come back with admiration of him, cc av c-crq d pp-f po32 n2 cst vhd vbn vvn pc-acp vvi pno31, vvd av p-acp n1 pp-f pno31, (5) sermon (DIV1) 12 Page 20
150 and said, Never man spake like this man ; they take them up short and tell them, They must believe as the Church believes ; and said, Never man spoke like this man; they take them up short and tell them, They must believe as the Church believes; cc vvd, av-x n1 vvd av-j d n1; pns32 vvb pno32 a-acp j cc vvb pno32, pns32 vmb vvi p-acp dt n1 vvz; (5) sermon (DIV1) 12 Page 20
151 what, they take upon them to judge of such matters! No, they must submit to their Governours. what, they take upon them to judge of such matters! No, they must submit to their Governors. r-crq, pns32 vvb p-acp pno32 pc-acp vvi pp-f d n2! uh-dx, pns32 vmb vvi p-acp po32 n2. (5) sermon (DIV1) 12 Page 20
152 Have any of the Rulers, or Pharisees believed on him? but this people which know not the Law are cursed. i. e. Have any of the Rulers, or Pharisees believed on him? but this people which know not the Law Are cursed. i. e. vhb d pp-f dt n2, cc np2 vvn p-acp pno31? cc-acp d n1 r-crq vvb xx dt n1 vbr vvn. sy. sy. (5) sermon (DIV1) 12 Page 20
153 When they set up their own judgment in opposition to the Authority of the Church. When they Set up their own judgement in opposition to the authority of the Church. c-crq pns32 vvd a-acp po32 d n1 p-acp n1 p-acp dt n1 pp-f dt n1. (5) sermon (DIV1) 12 Page 20
154 And after our Saviour's death at a solemn Council at Hierusalem, when Peter and John were summoned before them; And After our Saviour's death At a solemn Council At Jerusalem, when Peter and John were summoned before them; cc p-acp po12 ng1 n1 p-acp dt j n1 p-acp np1, c-crq np1 cc np1 vbdr vvn p-acp pno32; (5) sermon (DIV1) 12 Page 20
155 the first Question they ask'd was, By what power, or by what name have ye done this? They never enquired, the First Question they asked was, By what power, or by what name have you done this? They never inquired, dt ord n1 pns32 vvd vbds, p-acp r-crq n1, cc p-acp r-crq n1 vhb pn22 vdn d? pns32 av-x vvd, (5) sermon (DIV1) 12 Page 20
156 whether the Miracle were wrought or no, or whether their Doctrine were true; all their Question was about their Mission, whether it were ordinary or extraordinary; whither the Miracle were wrought or no, or whither their Doctrine were true; all their Question was about their Mission, whither it were ordinary or extraordinary; cs dt n1 vbdr vvn cc uh-dx, cc cs po32 n1 vbdr j; d po32 n1 vbds p-acp po32 n1, cs pn31 vbdr j cc j; (5) sermon (DIV1) 12 Page 20
157 or what authority they could pretend to, that were not sent by themselves; or what Authority they could pretend to, that were not sent by themselves; cc r-crq n1 pns32 vmd vvi p-acp, cst vbdr xx vvn p-acp px32; (5) sermon (DIV1) 12 Page 21
158 but let the things be never so true, which they said, if they could find any flaw in their Mission according to their own Rules and Laws, this they thought sufficient ground to forbid them to preach any more, but let the things be never so true, which they said, if they could find any flaw in their Mission according to their own Rules and Laws, this they Thought sufficient ground to forbid them to preach any more, cc-acp vvb dt n2 vbb av-x av j, r-crq pns32 vvd, cs pns32 vmd vvi d n1 p-acp po32 n1 vvg p-acp po32 d n2 cc n2, d pns32 vvd j n1 pc-acp vvi pno32 pc-acp vvi d dc, (5) sermon (DIV1) 12 Page 21
159 and to charge them with Faction if they disobeyed. and to charge them with Faction if they disobeyed. cc pc-acp vvi pno32 p-acp n1 cs pns32 vvd. (5) sermon (DIV1) 12 Page 21
160 2. They charged the Christians with Faction in being so active and busie to promote Christianity to the great disturbance of the Jews in all parts. 2. They charged the Christians with Faction in being so active and busy to promote Christianity to the great disturbance of the jews in all parts. crd pns32 vvd dt njpg2 p-acp n1 p-acp vbg av j cc j pc-acp vvi np1 p-acp dt j n1 pp-f dt np2 p-acp d n2. (5) sermon (DIV1) 13 Page 21
161 This Tertullus accused St. Paul of, that he was a mover of sedition among all the Jews throughout the world; This Tertullus accused Saint Paul of, that he was a mover of sedition among all the jews throughout the world; d np1 vvn n1 np1 pp-f, cst pns31 vbds dt n1 pp-f n1 p-acp d dt np2 p-acp dt n1; (5) sermon (DIV1) 13 Page 21
162 and accordingly the Jews at Thessalonica take the Christians by force and carry them to the Rulers of the City, crying, Those that have turned the world upside down are come hither also. and accordingly the jews At Thessalonica take the Christians by force and carry them to the Rulers of the city, crying, Those that have turned the world upside down Are come hither also. cc av-vvg dt np2 p-acp np1 vvb dt njpg2 p-acp n1 cc vvi pno32 p-acp dt n2 pp-f dt n1, vvg, d cst vhb vvn dt n1 av a-acp vbr vvn av av. (5) sermon (DIV1) 13 Page 21
163 This they knew was the most effectual course to render them odious to all Governours, who are apt to suspect all new things as dangerous, This they knew was the most effectual course to render them odious to all Governors, who Are apt to suspect all new things as dangerous, d pns32 vvd vbds dt av-ds j n1 pc-acp vvi pno32 j p-acp d n2, r-crq vbr j pc-acp vvi d j n2 p-acp j, (5) sermon (DIV1) 13 Page 21
164 and think no truth can compensate the hazard of alterations. and think no truth can compensate the hazard of alterations. cc vvb dx n1 vmb j dt n1 pp-f n2. (5) sermon (DIV1) 13 Page 21
165 Thus it was especially among the Roman Governours, who had learnt from the counsel given to Augustus, to be particularly jealous of all innovations in Religion; Thus it was especially among the Roman Governors, who had learned from the counsel given to Augustus, to be particularly jealous of all innovations in Religion; av pn31 vbds av-j p-acp dt njp n2, r-crq vhd vvn p-acp dt n1 vvn p-acp np1, pc-acp vbi av-j j pp-f d n2 p-acp n1; (5) sermon (DIV1) 13 Page 22
166 and had much rather the people should continue quiet under an old error, than have the peace disturbed for the greatest Truth. and had much rather the people should continue quiet under an old error, than have the peace disturbed for the greatest Truth. cc vhd av-d av-c dt n1 vmd vvi j-jn p-acp dt j n1, cs vhb dt n1 vvn p-acp dt js n1. (5) sermon (DIV1) 13 Page 22
167 This was really the greatest difficulty in the way of Christianity; it came no where, but people were possessed beforehand with quite other apprehensions of Religion, This was really the greatest difficulty in the Way of Christianity; it Come no where, but people were possessed beforehand with quite other apprehensions of Religion, d vbds av-j dt js n1 p-acp dt n1 pp-f np1; pn31 vvd dx c-crq, cc-acp n1 vbdr vvn av p-acp av j-jn n2 pp-f n1, (5) sermon (DIV1) 13 Page 22
168 than the Christians brought among them. than the Christians brought among them. cs dt njpg2 vvd p-acp pno32. (5) sermon (DIV1) 13 Page 22
169 The Jewish and Pagan Religions were in possession in all places, and the people were at ease in the practice of them. The Jewish and Pagan Religions were in possession in all places, and the people were At ease in the practice of them. dt jp cc j-jn n2 vbdr p-acp n1 p-acp d n2, cc dt n1 vbdr p-acp n1 p-acp dt n1 pp-f pno32. (5) sermon (DIV1) 13 Page 22
170 What then must the Christians •o? Must they let them a•one and not endeavour to convince them of the truth of their own Doctrine? If so, they are unfaithfull to their trust, betrayers of truth, What then must the Christians •o? Must they let them a•one and not endeavour to convince them of the truth of their own Doctrine? If so, they Are unfaithful to their trust, betrayers of truth, q-crq av vmb dt np1 av? vmb pns32 vvb pno32 av cc xx vvi pc-acp vvi pno32 pp-f dt n1 pp-f po32 d n1? cs av, pns32 vbr j p-acp po32 n1, n2 pp-f n1, (5) sermon (DIV1) 13 Page 22
171 and false to the Souls of men: and false to the Souls of men: cc j p-acp dt n2 pp-f n2: (5) sermon (DIV1) 13 Page 22
172 if they go about to perswade men out of their Religion, they know, such is the fondness most men have for their own opinions, especially in Religion, that where they might hope to convince one, they might be sure to enrage many ; if they go about to persuade men out of their Religion, they know, such is the fondness most men have for their own opinions, especially in Religion, that where they might hope to convince one, they might be sure to enrage many; cs pns32 vvb a-acp pc-acp vvi n2 av pp-f po32 n1, pns32 vvb, d vbz dt n1 av-ds n2 vhb p-acp po32 d n2, av-j p-acp n1, cst c-crq pns32 vmd vvi pc-acp vvi crd, pns32 vmd vbi j pc-acp vvi d; (5) sermon (DIV1) 13 Page 22
173 especially of those whose interest lay in upholding the old Religion. How little doth Reason signifie with most men, where Interest is against it! especially of those whose Interest lay in upholding the old Religion. How little does Reason signify with most men, where Interest is against it! av-j pp-f d rg-crq n1 vvd p-acp vvg dt j n1. c-crq av-j vdz n1 vvi p-acp ds n2, c-crq n1 vbz p-acp pn31! (5) sermon (DIV1) 13 Page 22
174 Truth and Falshood are odd kind of Metaphysical things to them, which they do not care to trouble their heads with; Truth and Falsehood Are odd kind of Metaphysical things to them, which they do not care to trouble their Heads with; n1 cc n1 vbr j n1 pp-f j n2 p-acp pno32, r-crq pns32 vdb xx n1 pc-acp vvi po32 n2 p-acp; (5) sermon (DIV1) 13 Page 23
175 but what makes for or against their Interest, is thought easie and substantial. but what makes for or against their Interest, is Thought easy and substantial. cc-acp q-crq vvz p-acp cc p-acp po32 n1, vbz vvn j cc j. (5) sermon (DIV1) 13 Page 23
176 All other matters are, as Gallio said, questions of names and words, which they care not for; All other matters Are, as Gallio said, questions of names and words, which they care not for; av-d j-jn n2 vbr, c-acp np1 vvd, n2 pp-f n2 cc n2, r-crq pns32 vvb xx p-acp; (5) sermon (DIV1) 13 Page 23
177 but no men will sooner offer to demonstrate a thing to be false, than they who know it to be against their interest to believe it to be true. but no men will sooner offer to demonstrate a thing to be false, than they who know it to be against their Interest to believe it to be true. cc-acp dx n2 vmb av-c vvi pc-acp vvi dt n1 pc-acp vbi j, cs pns32 r-crq vvb pn31 pc-acp vbi p-acp po32 n1 pc-acp vvi pn31 pc-acp vbi j. (5) sermon (DIV1) 13 Page 23
178 This was the case of these great men of the Jews that came down to accuse Paul; they easily saw whither this new Religion tended, This was the case of these great men of the jews that Come down to accuse Paul; they Easily saw whither this new Religion tended, d vbds dt n1 pp-f d j n2 pp-f dt np2 cst vvd a-acp pc-acp vvi np1; pns32 av-j vvd c-crq d j n1 vvd, (5) sermon (DIV1) 13 Page 23
179 and if it prevailed among their people, farewell then to all the Pomp and Splendor of the High-Priesthood at Hierusalem ; and if it prevailed among their people, farewell then to all the Pomp and Splendour of the High-Priesthood At Jerusalem; cc cs pn31 vvd p-acp po32 n1, uh-n av p-acp d dt n1 cc n1 pp-f dt n1 p-acp np1; (5) sermon (DIV1) 13 Page 23
180 farewell then to the Glory of the Temple and City whither all the Tribes came up to worship thrice a year; farewell then to the Glory of the Temple and city whither all the Tribes Come up to worship thrice a year; uh-n av p-acp dt n1 pp-f dt n1 cc n1 c-crq d dt n2 vvd a-acp pc-acp vvi av dt n1; (5) sermon (DIV1) 13 Page 23
181 farewell then to all the riches, and ease, and pleasure which they enjoyed: farewell then to all the riches, and ease, and pleasure which they enjoyed: uh-n av p-acp d dt n2, cc n1, cc n1 r-crq pns32 vvd: (5) sermon (DIV1) 13 Page 23
182 And what was the greatest Truth and best Religion in the World to them, in comparison with these? These were sufficient reasons to them to accuse Truth it self of deceiving men, And what was the greatest Truth and best Religion in the World to them, in comparison with these? These were sufficient Reasons to them to accuse Truth it self of deceiving men, cc r-crq vbds dt js n1 cc js n1 p-acp dt n1 p-acp pno32, p-acp n1 p-acp d? np1 vbdr j n2 p-acp pno32 pc-acp vvi n1 pn31 n1 pp-f j-vvg n2, (5) sermon (DIV1) 13 Page 23
183 and the most peaceable Doctrine of laying the Foundation of Faction and Sedition. and the most peaceable Doctrine of laying the Foundation of Faction and Sedition. cc dt av-ds j n1 pp-f vvg dt n1 pp-f n1 cc n1. (5) sermon (DIV1) 13 Page 23
184 Thus we have consider'd the false imputations which were cast upon Christianity at first, implyed in these words, After the way which is called Heresie. Thus we have considered the false imputations which were cast upon Christianity At First, employed in these words, After the Way which is called Heresy. av pns12 vhb vvn dt j n2 r-crq vbdr vvn p-acp np1 p-acp ord, vvn p-acp d n2, p-acp dt n1 r-crq vbz vvn n1. (5) sermon (DIV1) 13 Page 24
185 2. I now come to the way taken by St. Paul to remove these false imputations, which he doth, 2. I now come to the Way taken by Saint Paul to remove these false imputations, which he does, crd pns11 av vvb p-acp dt n1 vvn p-acp n1 np1 pc-acp vvi d j n2, r-crq pns31 vdz, (5) sermon (DIV1) 14 Page 24
186 1. By an appeal to Scripture, as the ground and rule of his faith, Believing all things which are written in the law and the Prophets. 1. By an appeal to Scripture, as the ground and Rule of his faith, Believing all things which Are written in the law and the prophets. crd p-acp dt n1 p-acp n1, c-acp dt n1 cc n1 pp-f po31 n1, vvg d n2 r-crq vbr vvn p-acp dt n1 cc dt n2. (5) sermon (DIV1) 15 Page 24
187 2. By an appeal to the best and purest Antiquity, as to the object of Worship; 2. By an appeal to the best and Purest Antiquity, as to the Object of Worship; crd p-acp dt n1 p-acp dt js cc js n1, c-acp p-acp dt n1 pp-f n1; (5) sermon (DIV1) 16 Page 24
188 So worship I the God of my Fathers, not bringing in any new Religion, but restoring it to its primitive purity. So worship I the God of my Father's, not bringing in any new Religion, but restoring it to its primitive purity. av vvb pns11 dt n1 pp-f po11 n2, xx vvg p-acp d j n1, cc-acp vvg pn31 p-acp po31 j n1. (5) sermon (DIV1) 16 Page 24
189 1. By an appeal to Scripture as the ground and rule of his faith. The Jews pleaded Possession, Tradition, Authority of the present Church : 1. By an appeal to Scripture as the ground and Rule of his faith. The jews pleaded Possession, Tradition, authority of the present Church: crd p-acp dt n1 p-acp n1 p-acp dt n1 cc n1 pp-f po31 n1. dt np2 vvn n1, n1, n1 pp-f dt j n1: (5) sermon (DIV1) 17 Page 24
190 against all these, St. Paul fixes upon a certain and unmoveable Foundation, the Law and the Prophets. against all these, Saint Paul fixes upon a certain and Unmovable Foundation, the Law and the prophets. p-acp d d, n1 np1 vvz p-acp dt j cc j-u n1, dt n1 cc dt n2. (5) sermon (DIV1) 17 Page 24
191 He doth not here insist upon any particular revelation made to himself, but offers the whole matter in dispute to be tryed by a common Rule that was allowed on both sides. He does not Here insist upon any particular Revelation made to himself, but offers the Whole matter in dispute to be tried by a Common Rule that was allowed on both sides. pns31 vdz xx av vvi p-acp d j n1 vvn p-acp px31, cc-acp vvz dt j-jn n1 p-acp n1 pc-acp vbi vvn p-acp dt j n1 cst vbds vvn p-acp d n2. (5) sermon (DIV1) 17 Page 24
192 And his meaning is, if they could prove that he either asserted, or did any thing contrary to the Law and the Prophets, then they had some reason to accuse him of innovation, And his meaning is, if they could prove that he either asserted, or did any thing contrary to the Law and the prophets, then they had Some reason to accuse him of innovation, cc po31 n1 vbz, cs pns32 vmd vvi cst pns31 av-d vvn, cc vdd d n1 j-jn p-acp dt n1 cc dt n2, av pns32 vhd d n1 pc-acp vvi pno31 pp-f n1, (5) sermon (DIV1) 17 Page 24
193 or beginning of a new Sect ; or beginning of a new Sect; cc n1 pp-f dt j n1; (5) sermon (DIV1) 17 Page 24
194 but if the foundation of his doctrine and practice lay in what themselves acknowledged to be from God, but if the Foundation of his Doctrine and practice lay in what themselves acknowledged to be from God, cc-acp cs dt n1 pp-f po31 n1 cc n1 vvd p-acp r-crq px32 vvn pc-acp vbi p-acp np1, (5) sermon (DIV1) 17 Page 25
195 then they had no cause to charge him with introducing a new Sect among them. then they had no cause to charge him with introducing a new Sect among them. cs pns32 vhd dx n1 pc-acp vvi pno31 p-acp vvg dt j n1 p-acp pno32. (5) sermon (DIV1) 17 Page 25
196 But the great Question here is, What ground St. Paul had to decline the Authority of the present Church? Since God himself had appointed the Priests to be the Interpreters of the Law; But the great Question Here is, What ground Saint Paul had to decline the authority of the present Church? Since God himself had appointed the Priests to be the Interpreters of the Law; p-acp dt j n1 av vbz, q-crq n1 n1 np1 vhd pc-acp vvi dt n1 pp-f dt j n1? p-acp np1 px31 vhd vvn dt n2 pc-acp vbi dt n2 pp-f dt n1; (5) sermon (DIV1) 18 Page 25
197 and therefore in doubtfull cases resort was to be made to them; and not the judgment left to particular persons about the sense of Scripture: and Therefore in doubtful cases resort was to be made to them; and not the judgement left to particular Persons about the sense of Scripture: cc av p-acp j n2 vvb vbds pc-acp vbi vvn p-acp pno32; cc xx dt n1 vvd p-acp j n2 p-acp dt n1 pp-f n1: (5) sermon (DIV1) 18 Page 25
198 And yet in this case it is apparent St. Paul declined all Authority of the present Church; And yet in this case it is apparent Saint Paul declined all authority of the present Church; cc av p-acp d n1 pn31 vbz j n1 np1 vvn d n1 pp-f dt j n1; (5) sermon (DIV1) 18 Page 25
199 for at that very time the High-Priests and Elders came down to accuse him, and he takes not the least notice of their judgment in this matter. for At that very time the High priests and Elders Come down to accuse him, and he Takes not the least notice of their judgement in this matter. c-acp p-acp cst j n1 dt n2 cc n2-jn vvd a-acp pc-acp vvi pno31, cc pns31 vvz xx dt ds n1 pp-f po32 n1 p-acp d n1. (5) sermon (DIV1) 18 Page 25
200 I shall therefore now shew that St. Paul had very great reason so to do, and to appeal only to Scripture. I shall Therefore now show that Saint Paul had very great reason so to do, and to appeal only to Scripture. pns11 vmb av av vvi d n1 np1 vhd av j n1 av pc-acp vdi, cc pc-acp vvi av-j p-acp n1. (5) sermon (DIV1) 18 Page 25
201 1. Because the Authority of the present Church was more liable to error and mistake, than the Rule of Scripture was. 1. Because the authority of the present Church was more liable to error and mistake, than the Rule of Scripture was. crd p-acp dt n1 pp-f dt j n1 vbds av-dc j p-acp n1 cc n1, cs dt n1 pp-f np1 vbds. (5) sermon (DIV1) 19 Page 25
202 2. Because it was liable to more partiality, than that was. 2. Because it was liable to more partiality, than that was. crd p-acp pn31 vbds j p-acp dc n1, cs cst vbds. (5) sermon (DIV1) 20 Page 25
203 1. Because it was more liable to error and mistake, than the Rule of Scripture was. 1. Because it was more liable to error and mistake, than the Rule of Scripture was. crd p-acp pn31 vbds av-dc j p-acp n1 cc n1, cs dt n1 pp-f n1 vbds. (5) sermon (DIV1) 21 Page 26
204 It was agreed on both sides, that the Law was from God, and that the Prophets spake by the inspiration of the Holy Ghost ; It was agreed on both sides, that the Law was from God, and that the prophets spoke by the inspiration of the Holy Ghost; pn31 vbds vvn p-acp d n2, cst dt n1 vbds p-acp np1, cc d dt n2 vvd p-acp dt n1 pp-f dt j n1; (5) sermon (DIV1) 21 Page 26
205 all that was now left was only to find out the true meaning of them, and to compare Prophecies with events. all that was now left was only to find out the true meaning of them, and to compare Prophecies with events. d cst vbds av vvn vbds av-j pc-acp vvi av dt j n1 pp-f pno32, cc pc-acp vvi n2 p-acp n2. (5) sermon (DIV1) 21 Page 26
206 As in the case of the Messias, if the circumstances foretold by the Prophets had their exact accomplishment in Christ, As in the case of the Messias, if the Circumstances foretold by the prophets had their exact accomplishment in christ, p-acp p-acp dt n1 pp-f dt np1, cs dt n2 vvn p-acp dt n2 vhd po32 j n1 p-acp np1, (5) sermon (DIV1) 21 Page 26
207 as might appear to those who carefully compared them; as might appear to those who carefully compared them; c-acp vmd vvi p-acp d r-crq av-j vvd pno32; (5) sermon (DIV1) 21 Page 26
208 If he were born at Bethlehem, of the Tribe of Judah, when the Scepter was departed from it, If he were born At Bethlehem, of the Tribe of Judah, when the Sceptre was departed from it, cs pns31 vbdr vvn p-acp np1, pp-f dt n1 pp-f np1, c-crq dt n1 vbds vvn p-acp pn31, (5) sermon (DIV1) 21 Page 26
209 and during the second Temple, and all other circumstances agreeing; and during the second Temple, and all other Circumstances agreeing; cc p-acp dt ord n1, cc d j-jn n2 vvg; (5) sermon (DIV1) 21 Page 26
210 then though the ordinary judgment concerning true Prophets belonged to the Sanhedrin, yet it was far more reasonable to believe that they were mistaken, then though the ordinary judgement Concerning true prophets belonged to the Sanhedrin, yet it was Far more reasonable to believe that they were mistaken, av cs dt j n1 vvg j ng1 vvd p-acp dt np1, av pn31 vbds av-j av-dc j pc-acp vvi cst pns32 vbdr vvn, (5) sermon (DIV1) 21 Page 26
211 than that all the Prophecies should be accomplished in a person that was not the true Messias. For those Prophecies were not intended only for the Priests and Rulers, but for directions to the People, that they might be able to judge of the accomplishment of them: than that all the Prophecies should be accomplished in a person that was not the true Messias. For those Prophecies were not intended only for the Priests and Rulers, but for directions to the People, that they might be able to judge of the accomplishment of them: cs cst d dt n2 vmd vbi vvn p-acp dt n1 cst vbds xx dt j np1. p-acp d n2 vbdr xx vvn av-j p-acp dt n2 cc n2, p-acp p-acp n2 p-acp dt n1, cst pns32 vmd vbi j pc-acp vvi pp-f dt n1 pp-f pno32: (5) sermon (DIV1) 21 Page 26
212 otherwise when the Authority of the Jewish Church condemned our Saviour, the People could have no reason to believe him to be the Messias ; otherwise when the authority of the Jewish Church condemned our Saviour, the People could have no reason to believe him to be the Messias; av c-crq dt n1 pp-f dt jp n1 vvn po12 n1, dt n1 vmd vhi dx n1 pc-acp vvi pno31 pc-acp vbi dt np1; (5) sermon (DIV1) 21 Page 27
213 if they were bound in the sense of Scripture to submit their judgment wholly to the •hurches Authority. if they were bound in the sense of Scripture to submit their judgement wholly to the •hurches authority. cs pns32 vbdr vvn p-acp dt n1 pp-f n1 pc-acp vvi po32 n1 av-jn p-acp dt ng1 n1. (5) sermon (DIV1) 21 Page 27
214 It is plain then, that the sense of Scripture may be so evident to private capacities, that they are not to submit in it to the present Authority of a Church. It is plain then, that the sense of Scripture may be so evident to private capacities, that they Are not to submit in it to the present authority of a Church. pn31 vbz j av, cst dt n1 pp-f n1 vmb vbi av j p-acp j n2, cst pns32 vbr xx pc-acp vvi p-acp pn31 p-acp dt j n1 pp-f dt n1. (5) sermon (DIV1) 21 Page 27
215 For notwithstanding all the promises made to the Jewish Church, and the command of submitting to the sentence of their Priests and Rulers, in a matter of the highest concernment, viz. concerning the true Messias, men were bound to believe directly contrary to the present Authority in the Church. For notwithstanding all the promises made to the Jewish Church, and the command of submitting to the sentence of their Priests and Rulers, in a matter of the highest concernment, viz. Concerning the true Messias, men were bound to believe directly contrary to the present authority in the Church. c-acp a-acp d dt n2 vvn p-acp dt jp n1, cc dt n1 pp-f vvg p-acp dt n1 pp-f po32 n2 cc n2, p-acp dt n1 pp-f dt js n1, n1 vvg dt j np1, n2 vbdr vvn pc-acp vvi av-j j-jn p-acp dt j n1 p-acp dt n1. (5) sermon (DIV1) 21 Page 27
216 For the people were bound to believe Christ to be the true Messias ; For the people were bound to believe christ to be the true Messias; p-acp dt n1 vbdr vvn pc-acp vvi np1 pc-acp vbi dt j np1; (5) sermon (DIV1) 21 Page 27
217 although the High Priests and Elders had condemned him for a deceiver and malefactor. But besides this particular case, there may be several others wherein men may lawfully reject the authority of the present Church ; although the High Priests and Elders had condemned him for a deceiver and Malefactor. But beside this particular case, there may be several Others wherein men may lawfully reject the Authority of the present Church; cs dt j n2 cc n2-jn vhd vvn pno31 p-acp dt n1 cc n1. cc-acp p-acp d j n1, pc-acp vmb vbi j n2-jn c-crq n2 vmb av-j vvi dt n1 pp-f dt j n1; (5) sermon (DIV1) 21 Page 27
218 and those are, when that Authority shall go about to overthrow those things which must be supposed antecedent to the belief of any such Authority: and those Are, when that authority shall go about to overthrow those things which must be supposed antecedent to the belief of any such authority: cc d vbr, c-crq d n1 vmb vvi a-acp pc-acp vvi d n2 r-crq vmb vbi vvn n1 p-acp dt n1 pp-f d d n1: (5) sermon (DIV1) 21 Page 27
219 as, 1. The common sense of mankind. 2. The force of a divine Law. 3. The liberty of judgment concerning truth and falshood. as, 1. The Common sense of mankind. 2. The force of a divine Law. 3. The liberty of judgement Concerning truth and falsehood. c-acp, crd dt j n1 pp-f n1. crd dt n1 pp-f dt j-jn n1. crd dt n1 pp-f n1 vvg n1 cc n1. (5) sermon (DIV1) 21 Page 27
220 All these must necessarily be supposed before any Authority of a Church; All these must necessarily be supposed before any authority of a Church; av-d d vmb av-j vbi vvn p-acp d n1 pp-f dt n1; (5) sermon (DIV1) 21 Page 28
221 but if any Church goes about to overthrow these, it thereby forfeits its own Authority over men. but if any Church Goes about to overthrow these, it thereby forfeits its own authority over men. cc-acp cs d n1 vvz a-acp pc-acp vvi d, pn31 av vvz po31 d n1 p-acp n2. (5) sermon (DIV1) 21 Page 28
222 1. If it requires things contrary to common sense; 1. If it requires things contrary to Common sense; crd cs pn31 vvz n2 j-jn p-acp j n1; (5) sermon (DIV1) 22 Page 28
223 as in that instance wherein some of the Jewish Rabbies required submission to their Authority, viz. in believing the right hand to be the left, as in that instance wherein Some of the Jewish Rabbies required submission to their authority, viz. in believing the right hand to be the left, c-acp p-acp d n1 c-crq d pp-f dt jp n2 vvd n1 p-acp po32 n1, n1 p-acp vvg dt j-jn n1 pc-acp vbi dt j, (5) sermon (DIV1) 22 Page 28
224 or the left to be the right, if they determined so; or the left to be the right, if they determined so; cc dt j pc-acp vbi dt n-jn, cs pns32 vvd av; (5) sermon (DIV1) 22 Page 28
225 or supposing the Jews to have required the people to deny that they ever saw any Miracle wrought by Christ; or supposing the jews to have required the people to deny that they ever saw any Miracle wrought by christ; cc vvg dt np2 p-acp vhi vvn dt n1 pc-acp vvi cst pns32 av vvd d n1 vvn p-acp np1; (5) sermon (DIV1) 22 Page 28
226 or in the Miracle of the Loaves, that what they saw and handled, and tasted, to be bread was true bread; or in the Miracle of the Loaves, that what they saw and handled, and tasted, to be bred was true bred; cc p-acp dt n1 pp-f dt n2, cst r-crq pns32 vvd cc vvn, cc vvn, pc-acp vbi vvn vbds j n1; (5) sermon (DIV1) 22 Page 28
227 or to say, that the same individual body might be in a thousand places at once, or to say, that the same Individu body might be in a thousand places At once, cc pc-acp vvi, cst dt d j-jn n1 vmd vbi p-acp dt crd n2 p-acp a-acp, (5) sermon (DIV1) 22 Page 28
228 or that things whose nature it is to be in another, can subsist without their proper subject; or that things whose nature it is to be in Another, can subsist without their proper Subject; cc d n2 rg-crq n1 pn31 vbz pc-acp vbi p-acp j-jn, vmb vvi p-acp po32 j n-jn; (5) sermon (DIV1) 22 Page 28
229 what Church soever requires such things as these from its members to be believed, gives them just reason to reject its Authority. what Church soever requires such things as these from its members to be believed, gives them just reason to reject its authority. r-crq n1 av vvz d n2 c-acp d p-acp po31 n2 pc-acp vbi vvn, vvz pno32 j n1 pc-acp vvi po31 n1. (5) sermon (DIV1) 22 Page 28
230 2. If it requires things contrary to the force and reason of a divine Law: 2. If it requires things contrary to the force and reason of a divine Law: crd cs pn31 vvz n2 j-jn p-acp dt n1 cc n1 pp-f dt j-jn n1: (5) sermon (DIV1) 23 Page 28
231 as the Jews themselves would have acknowledged, if any Authority among them had gone about either to have left out the second Commandment, as the jews themselves would have acknowledged, if any authority among them had gone about either to have left out the second Commandment, c-acp dt np2 px32 vmd vhi vvn, cs d n1 p-acp pno32 vhd vvn p-acp d pc-acp vhi vvn av dt ord n1, (5) sermon (DIV1) 23 Page 29
232 or made it lawfull to give Religious worship to Images, under any distinctions whatsoever: or made it lawful to give Religious worship to Images, under any Distinctions whatsoever: cc vvd pn31 j pc-acp vvi j n1 p-acp n2, p-acp d n2 c-crq: (5) sermon (DIV1) 23 Page 29
233 or if the Priests had taken away from the people their share in the sacrifices, under pretence of the unsanctified teeth, or the long beards of the Laity, which were not fit to touch what had been offered in sacrifice to God. or if the Priests had taken away from the people their share in the Sacrifices, under pretence of the unsanctified teeth, or the long beards of the Laity, which were not fit to touch what had been offered in sacrifice to God. cc cs dt n2 vhd vvn av p-acp dt n1 po32 n1 p-acp dt n2, p-acp n1 pp-f dt j n2, cc dt av-j n2 pp-f dt np1, r-crq vbdr xx j pc-acp vvi r-crq vhd vbn vvn p-acp n1 p-acp np1. (5) sermon (DIV1) 23 Page 29
234 But we need not put cases among them, for our Saviour therefore bids men have a care of the leaven of the Scribes and Pharisees, because by their traditions they made the Commandment of God of none effect: But we need not put cases among them, for our Saviour Therefore bids men have a care of the leaven of the Scribes and Pharisees, Because by their traditions they made the Commandment of God of none Effect: cc-acp pns12 vvb xx vvi n2 p-acp pno32, c-acp po12 n1 av vvz n2 vhb dt n1 pp-f dt n1 pp-f dt n2 cc np2, c-acp p-acp po32 n2 pns32 vvd dt n1 pp-f np1 pp-f pi n1: (5) sermon (DIV1) 23 Page 29
235 as in their Corban, if they made a vow to God they thought themselves excused from relieving their Parents; as in their Corban, if they made a Voelli to God they Thought themselves excused from relieving their Parents; a-acp p-acp po32 np1, cs pns32 vvd dt n1 p-acp np1 pns32 vvd px32 vvn p-acp vvg po32 n2; (5) sermon (DIV1) 23 Page 29
236 and in this way our Saviour generally deals with them, shewing that though they pretended to keep the letter of the Law, and in this Way our Saviour generally deals with them, showing that though they pretended to keep the Letter of the Law, cc p-acp d n1 po12 n1 av-j vvz p-acp pno32, vvg cst cs pns32 vvd pc-acp vvi dt n1 pp-f dt n1, (5) sermon (DIV1) 23 Page 29
237 yet by their corrupt additions and false glosses they overthrew the scope and design of it: yet by their corrupt additions and false Glosses they overthrew the scope and Design of it: av p-acp po32 j n2 cc j n2 pns32 vvd dt n1 cc n1 pp-f pn31: (5) sermon (DIV1) 23 Page 29
238 which he thought sufficient reason to reject their Authority; which he Thought sufficient reason to reject their authority; r-crq pns31 vvd j n1 pc-acp vvi po32 n1; (5) sermon (DIV1) 23 Page 29
239 and therefore when he bids his Disciples, observe and do whatsoever the Scribes and Pharisees bid them ; and Therefore when he bids his Disciples, observe and do whatsoever the Scribes and Pharisees bid them; cc av c-crq pns31 vvz po31 n2, vvb cc vdb r-crq dt n2 cc np2 vvb pno32; (5) sermon (DIV1) 23 Page 29
240 it must be supposed to be only while they keep to the letter and reason of the Law; it must be supposed to be only while they keep to the Letter and reason of the Law; pn31 vmb vbi vvn pc-acp vbi j cs pns32 vvb p-acp dt n1 cc n1 pp-f dt n1; (5) sermon (DIV1) 23 Page 29
241 for if he had intended an absolute obedience, he would never elsewhere have bid his Disciples beware of their Doctrine. for if he had intended an absolute Obedience, he would never elsewhere have bid his Disciples beware of their Doctrine. p-acp cs pns31 vhd vvn dt j n1, pns31 vmd av-x av vhb vvn po31 n2 vvb pp-f po32 n1. (5) sermon (DIV1) 23 Page 30
242 3. If it takes away all liberty of judgment concerning truth and falshood in Religion. For this is a natural right which every man hath to judge for himself: 3. If it Takes away all liberty of judgement Concerning truth and falsehood in Religion. For this is a natural right which every man hath to judge for himself: crd cs pn31 vvz av d n1 pp-f n1 vvg n1 cc n1 p-acp n1. p-acp d vbz dt j n-jn r-crq d n1 vhz p-acp n1 p-acp px31: (5) sermon (DIV1) 24 Page 30
243 and they that take this away, may as well command all men to put out their eyes, that they may better follow their Guides. and they that take this away, may as well command all men to put out their eyes, that they may better follow their Guides. cc pns32 cst vvb d av, vmb a-acp av vvi d n2 pc-acp vvi av po32 n2, cst pns32 vmb av-jc vvi po32 n2. (5) sermon (DIV1) 24 Page 30
244 But the other is so much worse, because it is an assault upon our understandings, it is a robbing us of the greatest talent God hath committed to our management, it is a rape upon our best faculties, But the other is so much Worse, Because it is an assault upon our understandings, it is a robbing us of the greatest talon God hath committed to our management, it is a rape upon our best faculties, p-acp dt n-jn vbz av av-d av-jc, c-acp pn31 vbz dt n1 p-acp po12 n2, pn31 vbz dt vvg pno12 pp-f dt js n1 np1 vhz vvn p-acp po12 n1, pn31 vbz dt n1 p-acp po12 js n2, (5) sermon (DIV1) 24 Page 30
245 and prostituting them to the lusts of Spiritual Tyrants; and prostituting them to the Lustiest of Spiritual Tyrants; cc vvg pno32 p-acp dt n2 pp-f j n2; (5) sermon (DIV1) 24 Page 30
246 it is not captivating our understandings to the obedience of faith, but enslaving them to the proud and domineering usurpations of men; it is not captivating our understandings to the Obedience of faith, but enslaving them to the proud and domineering usurpations of men; pn31 vbz xx vvg po12 n2 p-acp dt n1 pp-f n1, p-acp vvg pno32 p-acp dt j cc j-vvg n2 pp-f n2; (5) sermon (DIV1) 24 Page 30
247 wherein they would do by us as the Philistines did by Sampson ; wherein they would do by us as the philistines did by Sampson; c-crq pns32 vmd vdi p-acp pno12 p-acp dt njp2 vdd p-acp np1; (5) sermon (DIV1) 24 Page 30
248 they would put out our eyes, that we might grind in their prison, and make them sport. they would put out our eyes, that we might grind in their prison, and make them sport. pns32 vmd vvi av po12 n2, cst pns12 vmd vvi p-acp po32 n1, cc vvi pno32 n1. (5) sermon (DIV1) 24 Page 30
249 I would not be mistaken, it is the liberty of judgment I plead for, and not of practice; I would not be mistaken, it is the liberty of judgement I plead for, and not of practice; pns11 vmd xx vbi vvn, pn31 vbz dt n1 pp-f n1 pns11 vvb p-acp, cc xx pp-f n1; (5) sermon (DIV1) 24 Page 30
250 that may be justly restrained by the Laws of the Church, where the other is allowed; that may be justly restrained by the Laws of the Church, where the other is allowed; cst vmb vbi av-j vvn p-acp dt n2 pp-f dt n1, c-crq dt n-jn vbz vvn; (5) sermon (DIV1) 24 Page 30
251 because the obligations to peace and unity are different from those to faith and inward assent. Because the obligations to peace and unity Are different from those to faith and inward assent. c-acp dt n2 p-acp n1 cc n1 vbr j p-acp d p-acp n1 cc j n1. (5) sermon (DIV1) 24 Page 31
252 And that no absolute submission of judgment could be required by the Law of Moses, notwithstanding the command of outward obedience in the cases mention'd, Deut. 17.8, 9, &c. is most evident from hence, And that no absolute submission of judgement could be required by the Law of Moses, notwithstanding the command of outward Obedience in the cases mentioned, Deuteronomy 17.8, 9, etc. is most evident from hence, cc cst dx j n1 pp-f n1 vmd vbi vvn p-acp dt n1 pp-f np1, a-acp dt n1 pp-f j n1 p-acp dt n2 vvn, np1 crd, crd, av vbz av-ds j p-acp av, (5) sermon (DIV1) 24 Page 31
253 because that Law makes provision for a sin-offering in case the whole Congregation of Israel sin through ignorance, and the thing be hid from the eyes of the Assembly, or Supream Council, and they have done something against the commandment of the Lord: Because that Law makes provision for a sin-offering in case the Whole Congregation of Israel since through ignorance, and the thing be hid from the eyes of the Assembly, or Supreme Council, and they have done something against the Commandment of the Lord: c-acp cst n1 vvz n1 p-acp dt j p-acp n1 dt j-jn n1 pp-f np1 n1 p-acp n1, cc dt n1 vbb vvn p-acp dt n2 pp-f dt n1, cc j n1, cc pns32 vhb vdn pi p-acp dt n1 pp-f dt n1: (5) sermon (DIV1) 24 Page 31
254 which had been a Law made to no purpose, if it had been impossible for their chief Authority to have erred or been mistaken in their judgment. which had been a Law made to no purpose, if it had been impossible for their chief authority to have erred or been mistaken in their judgement. r-crq vhd vbn dt n1 vvd p-acp dx n1, cs pn31 vhd vbn j p-acp po32 j-jn n1 pc-acp vhi vvn cc vbn vvn p-acp po32 n1. (5) sermon (DIV1) 24 Page 31
255 From hence we see St. Paul had great reason to appeal from the High Priest and Elders to the Law and the Prophets, because they were subject to error and mistake, but these are not. From hence we see Saint Paul had great reason to appeal from the High Priest and Elders to the Law and the prophets, Because they were Subject to error and mistake, but these Are not. p-acp av pns12 vvb n1 np1 vhd j n1 pc-acp vvi p-acp dt j n1 cc np1 p-acp dt n1 cc dt n2, c-acp pns32 vbdr j-jn p-acp n1 cc n1, cc-acp d vbr xx. (5) sermon (DIV1) 24 Page 31
256 2. Because the Law and the Prophets are less liable to partiality, than a living Judge, 2. Because the Law and the prophets Are less liable to partiality, than a living Judge, crd p-acp dt n1 cc dt ng1 vbr av-dc j p-acp n1, cs dt j-vvg n1, (5) sermon (DIV1) 25 Page 31
257 or the Authority of the present Church. or the authority of the present Church. cc dt n1 pp-f dt j n1. (5) sermon (DIV1) 25 Page 31
258 I have oft-times wondered to hear men speak so advantageously of a living Judge, before an infallible Rule, in order to the end of Controversies. I have ofttimes wondered to hear men speak so advantageously of a living Judge, before an infallible Rule, in order to the end of Controversies. pns11 vhb av vvn pc-acp vvi n2 vvi av av-j pp-f dt vvg n1, p-acp dt j n1, p-acp n1 p-acp dt n1 pp-f n2. (5) sermon (DIV1) 25 Page 31
259 If all they mean be only that an end be put to them no matter how, I confess a living Judge in that case hath much the advantage, If all they mean be only that an end be put to them no matter how, I confess a living Judge in that case hath much the advantage, cs d pns32 vvb vbi av-j d dt n1 vbb vvn p-acp pno32 av-dx n1 c-crq, pns11 vvb dt vvg n1 p-acp d n1 vhz d dt n1, (5) sermon (DIV1) 25 Page 32
260 but so would any other way that persons would agree upon, as the judgment of the next person we met with, but so would any other Way that Persons would agree upon, as the judgement of the next person we met with, cc-acp av vmd d j-jn n1 cst n2 vmd vvi p-acp, c-acp dt n1 pp-f dt ord n1 pns12 vvd p-acp, (5) sermon (DIV1) 25 Page 32
261 or Lottery, or any such thing; or Lottery, or any such thing; cc n1, cc d d n1; (5) sermon (DIV1) 25 Page 32
262 but if we would have things fairly examined and heard, and a judgment given according to the merits of the cause, the case will be found very different here from what it is in civil causes. but if we would have things fairly examined and herd, and a judgement given according to the merits of the cause, the case will be found very different Here from what it is in civil Causes. cc-acp cs pns12 vmd vhi n2 av-j vvn cc vvn, cc dt n1 vvn vvg p-acp dt n2 pp-f dt n1, dt n1 vmb vbi vvn av j av p-acp r-crq pn31 vbz p-acp j n2. (5) sermon (DIV1) 25 Page 32
263 For here the Judge must be a party concerned, when his own Authority and Interest is questioned; For Here the Judge must be a party concerned, when his own authority and Interest is questioned; p-acp av dt n1 vmb vbi dt n1 vvd, c-crq po31 d n1 cc n1 vbz vvn; (5) sermon (DIV1) 25 Page 32
264 and liable to all those passions which men are subject to in their own cases. and liable to all those passion which men Are Subject to in their own cases. cc j p-acp d d n2 r-crq n2 vbr j-jn p-acp p-acp po32 d n2. (5) sermon (DIV1) 25 Page 32
265 Which will be notoriously evident in the case before us, between the High Priest and Elders on one side, Which will be notoriously evident in the case before us, between the High Priest and Elders on one side, r-crq vmb vbi av-j j p-acp dt n1 p-acp pno12, p-acp dt j n1 cc np1 p-acp crd n1, (5) sermon (DIV1) 25 Page 32
266 and St. Paul on the other: and Saint Paul on the other: cc n1 np1 p-acp dt n-jn: (5) sermon (DIV1) 25 Page 32
267 They pleaded, that if any difficulty arose about the sense of the Law, it belonged to them to judge of it; They pleaded, that if any difficulty arose about the sense of the Law, it belonged to them to judge of it; pns32 vvd, cst cs d n1 vvd p-acp dt n1 pp-f dt n1, pn31 vvd p-acp pno32 pc-acp vvi pp-f pn31; (5) sermon (DIV1) 25 Page 32
268 St. Paul declines their judgment, and appeals only to the Law and the Prophets: Saint Paul declines their judgement, and appeals only to the Law and the prophets: n1 np1 vvz po32 n1, cc vvz j p-acp dt n1 cc dt n2: (5) sermon (DIV1) 25 Page 32
269 had it been reasonable in this case for Felix to have referred the judgment to them who were the parties so deeply concerned? A living Judge may have a great advantage over a bare Rule to put an end to controversies; had it been reasonable in this case for Felix to have referred the judgement to them who were the parties so deeply concerned? A living Judge may have a great advantage over a bore Rule to put an end to controversies; vhd pn31 vbn j p-acp d n1 p-acp np1 pc-acp vhi vvn dt n1 p-acp pno32 r-crq vbdr dt n2 av av-jn vvn? dt j-vvg n1 vmb vhi dt j n1 p-acp dt j n1 pc-acp vvi dt n1 p-acp n2; (5) sermon (DIV1) 25 Page 32
270 but then we must suppose impartiality in him, freedom from prejudice, an excellent judgment, diligence and patience in hearing all the evidence, but then we must suppose impartiality in him, freedom from prejudice, an excellent judgement, diligence and patience in hearing all the evidence, cc-acp cs pns12 vmb vvi n1 p-acp pno31, n1 p-acp n1, dt j n1, n1 cc n1 p-acp vvg d dt n1, (5) sermon (DIV1) 25 Page 33
271 and at last delivering sentence according to the sense of the Law; and At last delivering sentence according to the sense of the Law; cc p-acp ord vvg n1 vvg p-acp dt n1 pp-f dt n1; (5) sermon (DIV1) 25 Page 33
272 if any of these be wanting, the controversie may soon be ended, but on the wrong side. if any of these be wanting, the controversy may soon be ended, but on the wrong side. cs d pp-f d vbb vvg, dt n1 vmb av vbi vvn, cc-acp p-acp dt n-jn n1. (5) sermon (DIV1) 25 Page 33
273 I suppose none of those who would have controversies in Religion ended by a living Judge, will for shame say, they would have them ended right or wrong; I suppose none of those who would have controversies in Religion ended by a living Judge, will for shame say, they would have them ended right or wrong; pns11 vvb pix pp-f d r-crq vmd vhi n2 p-acp n1 vvn p-acp dt j-vvg n1, vmb p-acp n1 vvb, pns32 vmd vhi pno32 vvn av-jn cc n-jn; (5) sermon (DIV1) 25 Page 33
274 but if they would have Truth determined, they must give us assurance, that these Judges shall lay aside all partiality to their own interests, all prejudice against their Adversaries, shall diligently search, but if they would have Truth determined, they must give us assurance, that these Judges shall lay aside all partiality to their own interests, all prejudice against their Adversaries, shall diligently search, cc-acp cs pns32 vmd vhi n1 vvn, pns32 vmb vvi pno12 n1, cst d n2 vmb vvi av d n1 p-acp po32 d n2, d n1 p-acp po32 n2, vmb av-j vvi, (5) sermon (DIV1) 25 Page 33
275 and examine, and weigh the evidence on both sides, and then shall determine according to the true sense of the Law. and examine, and weigh the evidence on both sides, and then shall determine according to the true sense of the Law. cc vvi, cc vvi dt n1 p-acp d n2, cc av vmb vvi vvg p-acp dt j n1 pp-f dt n1. (5) sermon (DIV1) 25 Page 33
276 How likely this is, will appear by the living Judges in our Saviour's time; Was there ever greater partiality seen than was in them ▪ or more obstinate prejudice, How likely this is, will appear by the living Judges in our Saviour's time; Was there ever greater partiality seen than was in them ▪ or more obstinate prejudice, q-crq j d vbz, vmb vvi p-acp dt j-vvg n2 p-acp po12 ng1 n1; vbds a-acp av jc n1 vvn av vbds p-acp pno32 ▪ cc av-dc j n1, (5) sermon (DIV1) 25 Page 33
277 or more wilfull errors, or a more malicious sentence than came from them in the cause of our Lord and Saviour? They would not believe his Miracles, or more wilful errors, or a more malicious sentence than Come from them in the cause of our Lord and Saviour? They would not believe his Miracles, cc av-dc j n2, cc dt av-dc j n1 cs vvd p-acp pno32 p-acp dt n1 pp-f po12 n1 cc n1? pns32 vmd xx vvi po31 n2, (5) sermon (DIV1) 25 Page 33
278 though told them by those that saw them; though told them by those that saw them; cs vvd pno32 p-acp d cst vvd pno32; (5) sermon (DIV1) 25 Page 33
279 when they saw them, they would not believe they came from God, but attributed them to the Devil; when they saw them, they would not believe they Come from God, but attributed them to the devil; c-crq pns32 vvd pno32, pns32 vmd xx vvi pns32 vvd p-acp np1, cc-acp vvd pno32 p-acp dt n1; (5) sermon (DIV1) 25 Page 34
280 they would not so much as enquire the true place of his Nativity, but ran on still with that wilfull mistake, that he was born in Galilee ; they would not so much as inquire the true place of his Nativity, but ran on still with that wilful mistake, that he was born in Galilee; pns32 vmd xx av av-d c-acp vvi dt j n1 pp-f po31 n1, cc-acp vvd a-acp av p-acp cst j n1, cst pns31 vbds vvn p-acp np1; (5) sermon (DIV1) 25 Page 34
281 and by this they thought to confound Nicodemus presently, Search and look, for out of Galilee ariseth no Prophet. If they had searched and looked themselves, they would have found, that Christ was born in Bethlehem, and not in Galilee. But where men are strongly prejudiced, any thing serves for evidence and demonstration; and by this they Thought to confound Nicodemus presently, Search and look, for out of Galilee arises no Prophet. If they had searched and looked themselves, they would have found, that christ was born in Bethlehem, and not in Galilee. But where men Are strongly prejudiced, any thing serves for evidence and demonstration; cc p-acp d pns32 vvd pc-acp vvi np1 av-j, n1 cc vvi, p-acp av pp-f np1 vvz dx n1. cs pns32 vhd vvn cc vvd px32, pns32 vmd vhi vvn, cst np1 vbds vvn p-acp np1, cc xx p-acp np1. cc-acp c-crq n2 vbr av-j vvn, d n1 vvz p-acp n1 cc n1; (5) sermon (DIV1) 25 Page 34
282 whereas all the arguments on the other side shall be despised and contemned. whereas all the Arguments on the other side shall be despised and contemned. cs d dt n2 p-acp dt j-jn n1 vmb vbi vvn cc vvn. (5) sermon (DIV1) 25 Page 34
283 How captious were they on all occasions towards our Saviour, lying in wait to entrap him with questions, to pervert his words, How captious were they on all occasions towards our Saviour, lying in wait to entrap him with questions, to pervert his words, q-crq j vbdr pns32 p-acp d n2 p-acp po12 n1, vvg p-acp vvi pc-acp vvi pno31 p-acp n2, pc-acp vvi po31 n2, (5) sermon (DIV1) 25 Page 34
284 and draw blasphemy out of the most innocent expressions? And when none of all these things could do, they use all the ways of fraud, malice, and draw blasphemy out of the most innocent expressions? And when none of all these things could do, they use all the ways of fraud, malice, cc vvi n1 av pp-f dt av-ds j-jn n2? cc c-crq pi pp-f d d n2 vmd vdi, pns32 vvb d dt n2 pp-f n1, n1, (5) sermon (DIV1) 25 Page 34
285 and injustice to destroy the Saviour of the world as a Malefactor and Blasphemer. and injustice to destroy the Saviour of the world as a Malefactor and Blasphemer. cc n1 pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 cc n1. (5) sermon (DIV1) 25 Page 34
286 Was not here now a mighty advantage, which the Authority of the present Church among the Jews of that time had, above the guidance of the Law and the Prophets? And the knowledge St. Paul had of the same temper being in them still might justly make him decline their judgment, Was not Here now a mighty advantage, which the authority of the present Church among the jews of that time had, above the guidance of the Law and the prophets? And the knowledge Saint Paul had of the same temper being in them still might justly make him decline their judgement, vbds xx av av dt j n1, r-crq dt n1 pp-f dt j n1 p-acp dt np2 pp-f cst n1 vhd, p-acp dt n1 pp-f dt n1 cc dt n2? cc dt n1 n1 np1 vhd pp-f dt d n1 vbg p-acp pno32 av n1 av-j vvi pno31 vvi po32 n1, (5) sermon (DIV1) 25 Page 35
287 and appeal only to the Law and the Prophets, for the ground and rule of his Faith. and appeal only to the Law and the prophets, for the ground and Rule of his Faith. cc vvb av-j p-acp dt n1 cc dt n2, p-acp dt n1 cc vvi pp-f po31 n1. (5) sermon (DIV1) 25 Page 35
288 2. For the object of his worship, he appeals to the best Antiquity, I worship the God of my Fathers. i. e. 2. For the Object of his worship, he appeals to the best Antiquity, I worship the God of my Father's. i. e. crd p-acp dt n1 pp-f po31 n1, pns31 vvz p-acp dt av-js n1, pns11 vvb dt n1 pp-f po11 n2. sy. sy. (5) sermon (DIV1) 26 Page 35
289 I bring no new Religion among you, but the very same in substance with that which all the Jews have owned; I bring no new Religion among you, but the very same in substance with that which all the jews have owned; pns11 vvb dx j n1 p-acp pn22, cc-acp dt j d p-acp n1 p-acp d r-crq d dt np2 vhb j-vvn; (5) sermon (DIV1) 26 Page 35
290 so some render NONLATINALPHABET, Deo Patrio, the God whom all my Brethren acknowledge, but he rather understands it of the same God that was worshipped by Abraham, and Isaac, and Jacob, quem majores nostri coluerunt ; so Some render, God Patrio, the God whom all my Brothers acknowledge, but he rather understands it of the same God that was worshipped by Abraham, and Isaac, and Jacob, Whom Majores Our coluerunt; av d vvb, fw-la fw-la, dt np1 ro-crq d po11 n2 vvi, cc-acp pns31 av-c vvz pn31 pp-f dt d np1 cst vbds vvn p-acp np1, cc np1, cc np1, fw-la fw-la fw-la fw-la; (5) sermon (DIV1) 26 Page 35
291 so St. Peter in his preaching to the people concerning the resurection of Christ, to avoid the imputation of Novelty, saith, The God of Abraham, and of Isaac, and of Jacob, the God of our Fathers hath glorified his Son Jesus ; so Saint Peter in his preaching to the people Concerning the resurrection of christ, to avoid the imputation of Novelty, Says, The God of Abraham, and of Isaac, and of Jacob, the God of our Father's hath glorified his Son jesus; av n1 np1 p-acp po31 vvg p-acp dt n1 vvg dt n1 pp-f np1, pc-acp vvi dt n1 pp-f n1, vvz, dt n1 pp-f np1, cc pp-f np1, cc pp-f np1, dt n1 pp-f po12 n2 vhz vvn po31 n1 np1; (5) sermon (DIV1) 26 Page 35
292 and again to the Sanhedrin he saith, The God of our Fathers raised up Jesus ; and St. Paul, The God of our Fathers hath chosen thee ; and again to the Sanhedrin he Says, The God of our Father's raised up jesus; and Saint Paul, The God of our Father's hath chosen thee; cc av p-acp dt np1 pns31 vvz, dt n1 pp-f po12 n2 vvn a-acp np1; cc n1 np1, dt n1 pp-f po12 n2 vhz vvn pno21; (5) sermon (DIV1) 26 Page 35
293 in the use of which expressions they purposely declare, that they had no thoughts of bringing in any new Religion among them, contrary to what God had of old declared to the Patriarchs. in the use of which expressions they purposely declare, that they had no thoughts of bringing in any new Religion among them, contrary to what God had of old declared to the Patriarchs. p-acp dt n1 pp-f r-crq n2 pns32 av vvi, cst pns32 vhd dx n2 pp-f vvg p-acp d j n1 p-acp pno32, j-jn p-acp r-crq np1 vhd pp-f j vvn p-acp dt n2. (5) sermon (DIV1) 26 Page 35
294 The main things in which the Jews objected innovation to them, did either concern the bringing in some new doctrine, The main things in which the jews objected innovation to them, did either concern the bringing in Some new Doctrine, dt j n2 p-acp r-crq dt np2 vvn n1 p-acp pno32, vdd av-d vvi dt vvg p-acp d j n1, (5) sermon (DIV1) 26 Page 36
295 or the reformation of corruptions among them. 1. For their doctrine; or the Reformation of corruptions among them. 1. For their Doctrine; cc dt n1 pp-f n2 p-acp pno32. crd p-acp po32 n1; (5) sermon (DIV1) 26 Page 36
296 that either concerned the Messias, or a future State. For the doctrine of the Messias it was as ancient as the records of any revelation from God were. that either concerned the Messias, or a future State. For the Doctrine of the Messias it was as ancient as the records of any Revelation from God were. cst d vvd dt np1, cc dt j-jn n1. p-acp dt n1 pp-f dt np1 pn31 vbds p-acp j c-acp dt n2 pp-f d n1 p-acp np1 vbdr. (5) sermon (DIV1) 27 Page 36
297 It was the great promise made to the Patriarchs long before the Law of Moses ; and even Moses himself speaks of him, as St. Steven proves to them; It was the great promise made to the Patriarchs long before the Law of Moses; and even Moses himself speaks of him, as Saint Steven Proves to them; pn31 vbds dt j n1 vvn p-acp dt n2 av-j p-acp dt n1 pp-f np1; cc av np1 px31 vvz pp-f pno31, p-acp n1 np1 vvz p-acp pno32; (5) sermon (DIV1) 27 Page 36
298 and David, and Isaiah, and Jeremiah, and Ezekiel, and Daniel, and Micah, and Malachi, as the Apostles at large prove in their writings. and David, and Isaiah, and Jeremiah, and Ezekielem, and daniel, and micah, and Malachi, as the Apostles At large prove in their writings. cc np1, cc np1, cc np1, cc np1, cc np1, cc np1, cc np1, p-acp dt n2 p-acp j vvi p-acp po32 n2. (5) sermon (DIV1) 27 Page 36
299 Why should this then be accounted any new doctrine which they all believed and received? If the Question be only whether Christ were that Messias or no; Why should this then be accounted any new Doctrine which they all believed and received? If the Question be only whither christ were that Messias or no; q-crq vmd d av vbb vvn d j n1 r-crq pns32 d vvd cc vvn? cs dt n1 vbb j cs np1 vbdr d np1 cc av-dx; (5) sermon (DIV1) 27 Page 36
300 for that, they desire nothing more than the testimony of the Law and the Prophets, and the Miracles wrought by him; for that, they desire nothing more than the testimony of the Law and the prophets, and the Miracles wrought by him; p-acp d, pns32 vvb pix av-dc cs dt n1 pp-f dt n1 cc dt n2, cc dt n2 vvn p-acp pno31; (5) sermon (DIV1) 27 Page 36
301 but they had no reason to quarrel with them upon their belief, for such an alteration of the state of things which themselves believed must be when the Messias came; but they had no reason to quarrel with them upon their belief, for such an alteration of the state of things which themselves believed must be when the Messias Come; cc-acp pns32 vhd dx n1 pc-acp vvi p-acp pno32 p-acp po32 n1, p-acp d dt n1 pp-f dt n1 pp-f n2 r-crq px32 vvn vmb vbi c-crq dt np1 vvd; (5) sermon (DIV1) 27 Page 36
302 for in him not only the Nation of the Jews, but all the Nations of the earth were to be blessed ; for in him not only the nation of the jews, but all the nations of the earth were to be blessed; c-acp p-acp pno31 xx av-j dt n1 pp-f dt np2, cc-acp d dt n2 pp-f dt n1 vbdr pc-acp vbi vvn; (5) sermon (DIV1) 27 Page 37
303 which was inconsistent with supposing the Ceremonial Law to continue in its force and obligation; which was inconsistent with supposing the Ceremonial Law to continue in its force and obligation; r-crq vbds j p-acp vvg dt j n1 pc-acp vvi p-acp po31 n1 cc n1; (5) sermon (DIV1) 27 Page 37
304 being particularly suited to one people lying within such a compass as they might three times a year attend upon the service in the Temple at Hierusalem. If their quarrel was, concerning a future state, as though that were a new doctrine, St. Paul adds in the next Verse, That themselves also allow, that there shall be a resurrection of the dead both of the just and the unjust. being particularly suited to one people lying within such a compass as they might three times a year attend upon the service in the Temple At Jerusalem. If their quarrel was, Concerning a future state, as though that were a new Doctrine, Saint Paul adds in the next Verse, That themselves also allow, that there shall be a resurrection of the dead both of the just and the unjust. vbg av-j vvn p-acp crd n1 vvg p-acp d dt n1 c-acp pns32 vmd crd n2 dt n1 vvb p-acp dt n1 p-acp dt n1 p-acp np1. cs po32 n1 vbds, vvg dt j-jn n1, c-acp cs d vbdr dt j n1, n1 np1 vvz p-acp dt ord n1, cst px32 av vvi, cst a-acp vmb vbi dt n1 pp-f dt j av-d pp-f dt j cc dt j. (5) sermon (DIV1) 27 Page 37
305 And in his defence before Agrippa, he saith, And now I stand and am judged for the hope of the promise made of God unto our Fathers, unto which promise our twelve Tribes instantly serving God day and night hope to come. And in his defence before Agrippa, he Says, And now I stand and am judged for the hope of the promise made of God unto our Father's, unto which promise our twelve Tribes instantly serving God day and night hope to come. cc p-acp po31 n1 p-acp np1, pns31 vvz, cc av pns11 vvb cc vbm vvn p-acp dt n1 pp-f dt n1 vvd pp-f np1 p-acp po12 n2, p-acp r-crq n1 po12 crd n2 av-jn vvg n1 n1 cc n1 vvb pc-acp vvi. (5) sermon (DIV1) 27 Page 37
306 So that the Apostle produces Antiquity, Vniversality and Consent in these Fundamental Articles of the Christian Religion; So that the Apostle produces Antiquity, Universality and Consent in these Fundamental Articles of the Christian Religion; av cst dt n1 vvz n1, n1 cc vvb p-acp d j n2 pp-f dt njp n1; (5) sermon (DIV1) 27 Page 37
307 only a late busie and Politick Faction of the Sadducees opposed this doctrine; only a late busy and Politic Faction of the Sadducees opposed this Doctrine; av-j dt j j cc j n1 pp-f dt np2 vvn d n1; (5) sermon (DIV1) 27 Page 37
308 but why should their opposition signifie any thing against so full a stream running down from the first and purest Antiquity? Thus much for the positive part of their faith and doctrine. but why should their opposition signify any thing against so full a stream running down from the First and Purest Antiquity? Thus much for the positive part of their faith and Doctrine. cc-acp q-crq vmd po32 n1 vvi d n1 p-acp av j dt n1 vvg a-acp p-acp dt ord cc js n1? av av-d c-acp dt j n1 pp-f po32 n1 cc n1. (5) sermon (DIV1) 27 Page 37
309 2. For the negative part, or the reformation of abuses and corruptions among them; this was St. Paul 's plea; 2. For the negative part, or the Reformation of Abuses and corruptions among them; this was Saint Paul is plea; crd p-acp dt j-jn n1, cc dt n1 pp-f n2 cc n2 p-acp pno32; d vbds n1 np1 vbz n1; (5) sermon (DIV1) 28 Page 38
310 Let them shew where the God of our Fathers imposed any of those heavy burdens which the Scribes and Pharisees place so much of their Religion in. Let them show where the God of our Father's imposed any of those heavy burdens which the Scribes and Pharisees place so much of their Religion in. vvb pno32 vvi c-crq dt n1 pp-f po12 ng1 vvn d pp-f d j n2 r-crq dt n2 cc np2 vvb av d pp-f po32 n1 p-acp. (5) sermon (DIV1) 28 Page 38
311 What ground is there in the Law and the Prophets, for the Pharisaical Superstitions, and Vows, What ground is there in the Law and the prophets, for the Pharisaical Superstitions, and Vows, q-crq n1 vbz pc-acp p-acp dt n1 cc dt n2, p-acp dt j n2, cc n2, (5) sermon (DIV1) 28 Page 38
312 and Severities to themselves in fetching blood and knocking their heads against the walls, and different garbs and dresses to appear more holy unto men, with many other customs of theirs, the observation of which was made so great a part of the Religion of their devoutest men? And it is a strange thing they should think it impossible such things should come in among them, without great notice being taken of it; and Severities to themselves in fetching blood and knocking their Heads against the walls, and different garbs and Dresses to appear more holy unto men, with many other customs of theirs, the observation of which was made so great a part of the Religion of their devoutest men? And it is a strange thing they should think it impossible such things should come in among them, without great notice being taken of it; cc n2 p-acp px32 p-acp vvg n1 cc vvg po32 n2 p-acp dt n2, cc j n2 cc n2 pc-acp vvi av-dc j p-acp n2, p-acp d j-jn n2 pp-f png32, dt n1 pp-f r-crq vbds vvn av j dt n1 pp-f dt n1 pp-f po32 js n2? cc pn31 vbz dt j n1 pns32 vmd vvi pn31 j d n2 vmd vvi p-acp p-acp pno32, p-acp j n1 vbg vvn pp-f pn31; (5) sermon (DIV1) 28 Page 38
313 for although sudden and violent changes may have all the circumstances known, yet it is not to be expected in more insensible and gradual alterations. for although sudden and violent changes may have all the Circumstances known, yet it is not to be expected in more insensible and gradual alterations. c-acp cs j cc j n2 vmb vhi d dt n2 vvn, av pn31 vbz xx pc-acp vbi vvn p-acp av-dc j cc j-jn n2. (5) sermon (DIV1) 28 Page 38
314 A man may tell when a violent Fever seiz'd upon him and inflamed his blood, but he cannot do so by a Hectick or a Consumption; A man may tell when a violent Fever seized upon him and inflamed his blood, but he cannot do so by a Hectic or a Consumption; dt n1 vmb vvi c-crq dt j n1 vvn p-acp pno31 cc vvd po31 n1, cc-acp pns31 vmbx vdi av p-acp dt j cc dt n1; (5) sermon (DIV1) 28 Page 38
315 must he therefore believe himself well, because he cannot tell the punctual time when he fell sick. must he Therefore believe himself well, Because he cannot tell the punctual time when he fell sick. vmb pns31 av vvi px31 av, c-acp pns31 vmbx vvi dt j n1 c-crq pns31 vvd j. (5) sermon (DIV1) 28 Page 38
316 We may easily describe the circumstances of a Landflood which overflows the banks, and bears all before it, We may Easily describe the Circumstances of a Landflood which overflows the banks, and bears all before it, pns12 vmb av-j vvi dt n2 pp-f dt n1 r-crq vvz dt n2, cc vvz d p-acp pn31, (5) sermon (DIV1) 28 Page 39
317 but we cannot do so by the coming in of the Tide, which steals in secretly and insensibly, but we cannot do so by the coming in of the Tide, which steals in secretly and insensibly, cc-acp pns12 vmbx vdi av p-acp dt n-vvg p-acp pp-f dt n1, r-crq vvz a-acp av-jn cc av-j, (5) sermon (DIV1) 28 Page 39
318 and no man can assign the place where the salt and fresh water first mix together. and no man can assign the place where the salt and fresh water First mix together. cc dx n1 vmb vvi dt n1 c-crq dt n1 cc j n1 ord vvi av. (5) sermon (DIV1) 28 Page 39
319 Superstition is a Hectick Fever to Religion, it by degrees consumes the vitals of it, Superstition is a Hectic Fever to Religion, it by Degrees consumes the vitals of it, n1 vbz dt j n1 p-acp n1, pn31 p-acp n2 vvz dt n2-j pp-f pn31, (5) sermon (DIV1) 28 Page 39
320 but comes on insensibly, and is not easily discovered till it be hard to be cured. but comes on insensibly, and is not Easily discovered till it be hard to be cured. cc-acp vvz a-acp av-j, cc vbz xx av-j vvn c-acp pn31 vbb j pc-acp vbi vvn. (5) sermon (DIV1) 28 Page 39
321 At first, it may be some devout but indiscreet men made way for it, who love to find out some Modes of devotion different from the rest of the world, which are greedily embraced by such who admire and follow them; At First, it may be Some devout but indiscreet men made Way for it, who love to find out Some Modes of devotion different from the rest of the world, which Are greedily embraced by such who admire and follow them; p-acp ord, pn31 vmb vbi d j p-acp j n2 vvd n1 p-acp pn31, r-crq n1 pc-acp vvi av d np1 pp-f n1 j p-acp dt n1 pp-f dt n1, r-crq vbr av-j vvn p-acp d r-crq vvb cc vvi pno32; (5) sermon (DIV1) 28 Page 39
322 this example taking, another begins and sets up for a more refined way than the former; this Exampl taking, Another begins and sets up for a more refined Way than the former; d n1 vvg, j-jn vvz cc vvz a-acp p-acp dt av-dc j-vvn n1 cs dt j; (5) sermon (DIV1) 28 Page 39
323 and so the design spreads, till at last true piety and goodness be swallowed up by superstitious fopperies. and so the Design spreads, till At last true piety and Goodness be swallowed up by superstitious fopperies. cc av dt n1 vvz, c-acp p-acp ord j n1 cc n1 vbb vvn a-acp p-acp j n1. (5) sermon (DIV1) 28 Page 39
324 Which is the most probable account of all the Pharisaical corruptions; Which is the most probable account of all the Pharisaical corruptions; r-crq vbz dt av-ds j n1 pp-f d dt j n2; (5) sermon (DIV1) 28 Page 39
325 some of whose observations might be begun at first with a good mind, and by the devout persons of that time; Some of whose observations might be begun At First with a good mind, and by the devout Persons of that time; d pp-f rg-crq n2 vmd vbi vvn p-acp ord p-acp dt j n1, cc p-acp dt j n2 pp-f d n1; (5) sermon (DIV1) 28 Page 39
326 but afterwards, every one that had a sowrer look and a worse nature than ordinary, thought it not enough to follow the example of others, but afterwards, every one that had a sourer look and a Worse nature than ordinary, Thought it not enough to follow the Exampl of Others, cc-acp av, d pi cst vhd dt n1 vvb cc dt jc n1 cs j, vvd pn31 xx av-d pc-acp vvi dt n1 pp-f n2-jn, (5) sermon (DIV1) 28 Page 40
327 but like a great Physician he must have his Nostrum's, something of his own finding out, a new garb, but like a great physician he must have his Nostrum's, something of his own finding out, a new garb, cc-acp av-j dt j n1 pns31 vmb vhi po31 ng1, pi pp-f po31 d vvg av, dt j n1, (5) sermon (DIV1) 28 Page 40
328 or ceremony, or posture of devotion, whereby he may be taken notice of, and admired for his sanctity. or ceremony, or posture of devotion, whereby he may be taken notice of, and admired for his sanctity. cc n1, cc n1 pp-f n1, c-crq pns31 vmb vbi vvn n1 pp-f, cc vvn p-acp po31 n1. (5) sermon (DIV1) 28 Page 40
329 Thus that fardle of superstitious rites was gathered up among the Scribes and Pharisees in our Saviour 's time, whom he most severely upon all occasions rebukes for their hypocrisie, in placing so much of their Religion in them. Thus that Firkin of superstitious Rites was gathered up among the Scribes and Pharisees in our Saviour is time, whom he most severely upon all occasions rebukes for their hypocrisy, in placing so much of their Religion in them. av d n1 pp-f j n2 vbds vvn a-acp p-acp dt n2 cc np1 p-acp po12 n1 vbz n1, ro-crq pns31 av-ds av-j p-acp d n2 n2 p-acp po32 n1, p-acp vvg av d pp-f po32 n1 p-acp pno32. (5) sermon (DIV1) 28 Page 40
330 And thus much for the way taken by St. Paul to vindicate Christianity from the imputations of being a new Sect or Heresie, by an appeal to Scripture and the best Antiquity. And thus much for the Way taken by Saint Paul to vindicate Christianity from the imputations of being a new Sect or Heresy, by an appeal to Scripture and the best Antiquity. cc av av-d c-acp dt n1 vvn p-acp n1 np1 pc-acp vvi np1 p-acp dt n2 pp-f vbg dt j n1 cc n1, p-acp dt n1 p-acp n1 cc dt av-js n1. (5) sermon (DIV1) 28 Page 40
331 3. There remains only, the freedom and courage expressed by him in owning his Religion, notwithstanding these false imputations. 3. There remains only, the freedom and courage expressed by him in owning his Religion, notwithstanding these false imputations. crd pc-acp vvz av-j, dt n1 cc n1 vvn p-acp pno31 p-acp vvg po31 n1, c-acp d j n2. (5) sermon (DIV1) 29 Page 40
332 But this I confess unto thee, that after the way which is called heresie, &c. He abhorred that mean and base ▪ spirited principle, which makes it lawfull for men to deny their Religion when it brings them into danger; But this I confess unto thee, that After the Way which is called heresy, etc. He abhorred that mean and base ▪ spirited principle, which makes it lawful for men to deny their Religion when it brings them into danger; p-acp d pns11 vvb p-acp pno21, cst p-acp dt n1 r-crq vbz vvn n1, av pns31 vvd cst j cc j ▪ vvn n1, r-crq vvz pn31 j p-acp n2 pc-acp vvi po32 n1 c-crq pn31 vvz pno32 p-acp n1; (5) sermon (DIV1) 29 Page 40
333 he studied no secret arts of complyance with his Adversaries to secure himself; he studied no secret arts of compliance with his Adversaries to secure himself; pns31 vvd dx j-jn n2 pp-f n1 p-acp po31 n2 pc-acp vvi px31; (5) sermon (DIV1) 29 Page 40
334 he did not decline appearing, though to the hazard of his life in so just a cause. he did not decline appearing, though to the hazard of his life in so just a cause. pns31 vdd xx vvi vvg, cs p-acp dt n1 pp-f po31 n1 p-acp av j dt n1. (5) sermon (DIV1) 29 Page 41
335 He valued his Religion beyond his own safety, and regarded not all the calumnies and reproaches of his enemies, He valued his Religion beyond his own safety, and regarded not all the calumnies and Reproaches of his enemies, pns31 vvd po31 n1 p-acp po31 d n1, cc vvd xx d dt n2 cc n2 pp-f po31 n2, (5) sermon (DIV1) 29 Page 41
336 as long as he made this his constant exercise, to keep a conscience void of offence, both towards God and towards men. as long as he made this his constant exercise, to keep a conscience void of offence, both towards God and towards men. c-acp av-j c-acp pns31 vvd d po31 j vvi, pc-acp vvi dt n1 j pp-f n1, av-d p-acp np1 cc p-acp n2. (5) sermon (DIV1) 29 Page 41
337 And this he elsewhere saith, afforded him more inward comfort and satisfaction, than all the crafts and policy in the world could give him. And this he elsewhere Says, afforded him more inward Comfort and satisfaction, than all the crafts and policy in the world could give him. cc d pns31 av vvz, vvd pno31 av-dc j n1 cc n1, cs d dt n2 cc n1 p-acp dt n1 vmd vvi pno31. (5) sermon (DIV1) 29 Page 41
338 For our rejoycing is this, saith he, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, For our rejoicing is this, Says he, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly Wisdom, p-acp po12 vvg vbz d, vvz pns31, dt n1 pp-f po12 n1, cst p-acp n1 cc j n1, xx p-acp j n1, (5) sermon (DIV1) 29 Page 41
339 but by the grace of God, we have had our conversation in the world. but by the grace of God, we have had our Conversation in the world. cc-acp p-acp dt n1 pp-f np1, pns12 vhb vhn po12 n1 p-acp dt n1. (5) sermon (DIV1) 29 Page 41
340 There is nothing inspires men with so much courage, as integrity and uprightness of mind doth; There is nothing inspires men with so much courage, as integrity and uprightness of mind does; pc-acp vbz pix vvz n2 p-acp av d n1, c-acp n1 cc n1 pp-f n1 vdz; (5) sermon (DIV1) 29 Page 41
341 and such persons who have the comfort of that, have not only better hopes as to another world, and such Persons who have the Comfort of that, have not only better hope's as to Another world, cc d n2 r-crq vhb dt n1 pp-f d, vhb xx av-j j n2 a-acp p-acp j-jn n1, (5) sermon (DIV1) 29 Page 41
342 but oftentimes escape better as to this, than others do; for even their enemies cannot but esteem them: but oftentimes escape better as to this, than Others do; for even their enemies cannot but esteem them: cc-acp av vvi av-jc a-acp p-acp d, cs n2-jn vdb; c-acp av po32 n2 vmbx cc-acp vvi pno32: (5) sermon (DIV1) 29 Page 41
343 whereas the fawning, sneaking and flattering hypocrite that will do or be any thing for his own advantage, is despised by those he courts, hated by good men, whereas the fawning, sneaking and flattering hypocrite that will do or be any thing for his own advantage, is despised by those he Courts, hated by good men, cs dt j-vvg, vvg cc j-vvg n1 cst vmb vdi cc vbb d n1 p-acp po31 d n1, vbz vvn p-acp d pns31 vvz, vvn p-acp j n2, (5) sermon (DIV1) 29 Page 41
344 and at last tormented by his own conscience, for being false to God and Religion. But we may see here in St. Paul a great instance of true Christian magnanimity ; and At last tormented by his own conscience, for being false to God and Religion. But we may see Here in Saint Paul a great instance of true Christian magnanimity; cc p-acp ord vvn p-acp po31 d n1, c-acp vbg j p-acp np1 cc n1. cc-acp pns12 vmb vvi av p-acp n1 np1 dt j n1 pp-f j njp n1; (5) sermon (DIV1) 29 Page 41
345 he was sensible how great both the malice and quality of his enemies were; he was sensible how great both the malice and quality of his enemies were; pns31 vbds j c-crq j d dt n1 cc n1 pp-f po31 n2 vbdr; (5) sermon (DIV1) 29 Page 42
346 he knew he was to answer before a Judge, that regarded nothing either of Justice or Religion; he knew he was to answer before a Judge, that regarded nothing either of justice or Religion; pns31 vvd pns31 vbds pc-acp vvi p-acp dt n1, cst vvd pix d pp-f n1 cc n1; (5) sermon (DIV1) 29 Page 42
347 yet he neither flatters his Judge, nor betrays any distrust of him: he doth not bespatter his enemies, nor discover any fear of them; yet he neither flatters his Judge, nor betrays any distrust of him: he does not bespatter his enemies, nor discover any Fear of them; av pns31 av-dx vvz po31 n1, ccx vvz d n1 pp-f pno31: pns31 vdz xx vvi po31 n2, ccx vvi d n1 pp-f pno32; (5) sermon (DIV1) 29 Page 42
348 but with a modest freedom and manly courage owns the main part of their accusation, and effectually vindicates his own innocency and his Religion together. but with a modest freedom and manly courage owns the main part of their accusation, and effectually vindicates his own innocency and his Religion together. cc-acp p-acp dt j n1 cc j n1 vvz dt j n1 pp-f po32 n1, cc av-j vvz po31 d n1 cc po31 n1 av. (5) sermon (DIV1) 29 Page 42
349 For even Felix himself, although a man otherwise very capable of being wrought upon by some ways of address, of which we read, Ver. 26. yet the High Priest and the Elders with their eloquent Tertullus were forced to return as they came, For even Felix himself, although a man otherwise very capable of being wrought upon by Some ways of address, of which we read, Ver. 26. yet the High Priest and the Elders with their eloquent Tertullus were forced to return as they Come, p-acp av np1 px31, cs dt n1 av av j pp-f vbg vvn p-acp p-acp d n2 pp-f vvb, pp-f r-crq pns12 vvb, np1 crd av dt j n1 cc dt n2-jn p-acp po32 j np1 vbdr vvn pc-acp vvi c-acp pns32 vvd, (5) sermon (DIV1) 29 Page 42
350 and leave St. Paul under the name of a Prisoner, but enjoying the conveniencies of liberty, ver. 23. I have now gone thorough all the parts of the Text, with a respect to St. Paul and the Authority of the Jewish Church, which was engaged against him; and leave Saint Paul under the name of a Prisoner, but enjoying the Conveniences of liberty, ver. 23. I have now gone through all the parts of the Text, with a respect to Saint Paul and the authority of the Jewish Church, which was engaged against him; cc vvb n1 np1 p-acp dt n1 pp-f dt n1, p-acp vvg dt n2 pp-f n1, fw-la. crd pns11 vhb av vvn p-acp d dt n2 pp-f dt n1, p-acp dt n1 p-acp n1 np1 cc dt n1 pp-f dt jp n1, r-crq vbds vvn p-acp pno31; (5) sermon (DIV1) 29 Page 42
351 it may now be justly expected that I make Application of what I have said, to our own State and Condition. Thanks be to God, we are not brought to such a tryal as St. Paul was, we enjoy the liberty of speaking for our selves and our Religion, it may now be justly expected that I make Application of what I have said, to our own State and Condition. Thanks be to God, we Are not brought to such a trial as Saint Paul was, we enjoy the liberty of speaking for our selves and our Religion, pn31 vmb av vbi av-j vvn cst pns11 vvb n1 pp-f r-crq pns11 vhb vvn, p-acp po12 d n1 cc n1. n2 vbb p-acp np1, pns12 vbr xx vvn p-acp d dt n1 p-acp n1 np1 vbds, pns12 vvb dt n1 pp-f vvg p-acp po12 n2 cc po12 n1, (5) sermon (DIV1) 30 Page 43
352 and not only speaking for it, but professing and owning it. And may we ever do so! and not only speaking for it, but professing and owning it. And may we ever do so! cc xx av-j vvg p-acp pn31, cc-acp vvg cc vvg pn31. cc vmb pns12 av vdb av! (5) sermon (DIV1) 30 Page 43
353 But we have busie and restless Adversaries abroad, the factors of the High Priest and Elders at Rome, who have as much spight and malice against us, But we have busy and restless Adversaries abroad, the Factors of the High Priest and Elders At Room, who have as much spite and malice against us, cc-acp pns12 vhb vvn cc j n2 av, dt n2 pp-f dt j n1 cc n2-jn p-acp vvb, r-crq vhb p-acp d n1 cc n1 p-acp pno12, (5) sermon (DIV1) 30 Page 43
354 as ever those of Hierusalem had against St. Paul ; as ever those of Jerusalem had against Saint Paul; c-acp av d pp-f np1 vhd p-acp n1 np1; (5) sermon (DIV1) 30 Page 43
355 and they have their Tertullus's too, men of art and insinuation, and who manage their cause against us, just as he did against St. Paul, they charge us with bringing in new Sects under the pretence of Reformation ; and they have their Tertullus's too, men of art and insinuation, and who manage their cause against us, just as he did against Saint Paul, they charge us with bringing in new Sects under the pretence of Reformation; cc pns32 vhb po32 npg1 av, n2 pp-f n1 cc n1, cc q-crq vvb po32 n1 p-acp pno12, av c-acp pns31 vdd p-acp n1 np1, pns32 vvb pno12 p-acp vvg p-acp j n2 p-acp dt n1 pp-f n1; (5) sermon (DIV1) 30 Page 43
356 or with rejecting the Authority of the present Church which we were bound to obey, or with rejecting the authority of the present Church which we were bound to obey, cc p-acp vvg dt n1 pp-f dt j n1 r-crq pns12 vbdr vvn pc-acp vvi, (5) sermon (DIV1) 30 Page 43
357 and thereby laying the Foundation of Faction and Schism. These are heavy charges, but they are no other than those the High Priest and the Elders made against St. Paul ; and thereby laying the Foundation of Faction and Schism. These Are heavy charges, but they Are no other than those the High Priest and the Elders made against Saint Paul; cc av vvg dt n1 pp-f n1 cc n1. d vbr j n2, cc-acp pns32 vbr dx n-jn cs d dt j n1 cc dt n2-jn vvn p-acp n1 np1; (5) sermon (DIV1) 30 Page 43
358 and thanks be to God, his Defence and Vindication is ours too, for we appeal to Scripture and the best and purest Antiquity ; and thanks be to God, his Defence and Vindication is ours too, for we appeal to Scripture and the best and Purest Antiquity; cc n2 vbb p-acp np1, po31 n1 cc n1 vbz png12 av, c-acp pns12 vvb p-acp n1 cc dt av-js cc js n1; (5) sermon (DIV1) 30 Page 43
359 and desire to be judged according to these. These three things therefore I shall speak to before I conclude, and desire to be judged according to these. These three things Therefore I shall speak to before I conclude, cc vvb pc-acp vbi vvn vvg p-acp d. np1 crd n2 av pns11 vmb vvi p-acp c-acp pns11 vvb, (5) sermon (DIV1) 30 Page 43
360 1. That the same reasons which they produce against the Reformation would have held against the spreading of Christianity at first. 1. That the same Reasons which they produce against the Reformation would have held against the spreading of Christianity At First. crd cst dt d n2 r-crq pns32 vvb p-acp dt n1 vmd vhi vvn p-acp dt j-vvg pp-f np1 p-acp ord. (5) sermon (DIV1) 31 Page 44
361 2. That the same Defence which St. Paul made for Christianity will justifie the Reformation. 2. That the same Defence which Saint Paul made for Christianity will justify the Reformation. crd cst dt d n1 r-crq n1 np1 vvn p-acp np1 vmb vvi dt n1. (5) sermon (DIV1) 32 Page 44
362 3. That we have all reason to follow the courage of St. Paul in owning and defending our Religion, notwithstanding the imputations which are cast upon it. 3. That we have all reason to follow the courage of Saint Paul in owning and defending our Religion, notwithstanding the imputations which Are cast upon it. crd cst pns12 vhb d n1 pc-acp vvi dt n1 pp-f n1 np1 p-acp vvg cc vvg po12 n1, c-acp dt n2 r-crq vbr vvn p-acp pn31. (5) sermon (DIV1) 33 Page 44
363 1. That the same reasons which they produce against the Reformation would have held against Christianity at first. 1. That the same Reasons which they produce against the Reformation would have held against Christianity At First. crd cst dt d n2 r-crq pns32 vvb p-acp dt n1 vmd vhi vvn p-acp np1 p-acp ord. (5) sermon (DIV1) 34 Page 44
364 What have all the clamours of our Adversaries for above a hundred years come to, What have all the clamours of our Adversaries for above a hundred Years come to, q-crq vhb d dt n2 pp-f po12 n2 p-acp p-acp dt crd n2 vvn p-acp, (5) sermon (DIV1) 34 Page 44
365 but the very same which I have already mention'd as the Jews Objections against Christianity, viz. Novelty, and Faction? Where was your Church before the Reformation? produce your succession in all Ages of persons who agreed in all things with you. but the very same which I have already mentioned as the jews Objections against Christianity, viz. Novelty, and Faction? Where was your Church before the Reformation? produce your succession in all Ages of Persons who agreed in all things with you. cc-acp dt j d r-crq pns11 vhb av vvn p-acp dt np2 n2 p-acp np1, n1 n1, cc n1? q-crq vbds po22 n1 p-acp dt n1? vvb po22 n1 p-acp d n2 pp-f n2 r-crq vvd p-acp d n2 p-acp pn22. (5) sermon (DIV1) 34 Page 44
366 Where were those distinct bodies of men who found fault with those corruptions that you pretend to reform? Our Church hath had a constant and glorious succession of Bishops, Where were those distinct bodies of men who found fault with those corruptions that you pretend to reform? Our Church hath had a constant and glorious succession of Bishops, q-crq vbdr d j n2 pp-f n2 r-crq vvd n1 p-acp d n2 cst pn22 vvb pc-acp vvi? po12 n1 vhz vhn dt j cc j n1 pp-f n2, (5) sermon (DIV1) 34 Page 44
367 and Martyrs, and Confessors, and religious Orders of Men, Virgins and Widows. and Martyrs, and Confessors, and religious Order of Men, Virgins and Widows. cc n2, cc n2, cc j n1 pp-f n2, n2 cc n2. (5) sermon (DIV1) 34 Page 44
368 But supposing such a distinct succession were not necessary, yet shew how it was possible for so many errors and corruptions to come into the Church, But supposing such a distinct succession were not necessary, yet show how it was possible for so many errors and corruptions to come into the Church, p-acp vvg d dt j n1 vbdr xx j, av vvi c-crq pn31 vbds j p-acp av d n2 cc n2 pc-acp vvi p-acp dt n1, (5) sermon (DIV1) 34 Page 45
369 and no one take notice of them and discover them. and no one take notice of them and discover them. cc dx crd vvb n1 pp-f pno32 cc vvi pno32. (5) sermon (DIV1) 34 Page 45
370 Where was the watchfull eye of Providence over all the Church all this while? What, all the Pastors asleep at once! Where was the watchful eye of Providence over all the Church all this while? What, all the Pastors asleep At once! q-crq vbds dt j n1 pp-f n1 p-acp d dt n1 d d n1? q-crq, d dt ng1 j p-acp a-acp! (5) sermon (DIV1) 34 Page 45
371 or all conspiring together to deceive their posterity! or all conspiring together to deceive their posterity! cc d vvg av pc-acp vvi po32 n1! (5) sermon (DIV1) 34 Page 45
372 Besides, how can the Protestants ever answer their rejecting the Authority of the present Church which they lived under? and to whom God had promised his infallible Spirit? how can they clear themselves from faction and disturbing the peace of the Christian world, which lived in so great unity and peace before? This is the summ of their Objections against the Reformation, which are the very same we have mention'd before, Beside, how can the Protestants ever answer their rejecting the authority of the present Church which they lived under? and to whom God had promised his infallible Spirit? how can they clear themselves from faction and disturbing the peace of the Christian world, which lived in so great unity and peace before? This is the sum of their Objections against the Reformation, which Are the very same we have mentioned before, p-acp, q-crq vmb dt n2 av vvi po32 vvg dt n1 pp-f dt j n1 r-crq pns32 vvd p-acp? cc p-acp ro-crq np1 vhd vvn po31 j n1? q-crq vmb pns32 vvi px32 p-acp n1 cc vvg dt n1 pp-f dt njp n1, r-crq vvd p-acp av j n1 cc n1 a-acp? d vbz dt n1 pp-f po32 n2 p-acp dt n1, r-crq vbr dt av d pns12 vhb vvn a-acp, (5) sermon (DIV1) 34 Page 45
373 as produced by the Jews against Christianity. If the arguments are good now, they were so then; as produced by the jews against Christianity. If the Arguments Are good now, they were so then; c-acp vvn p-acp dt np2 p-acp np1. cs dt n2 vbr j av, pns32 vbdr av av; (5) sermon (DIV1) 34 Page 45
374 if they were good then, for all that I can see the High Priest and Elders were in the right, if they were good then, for all that I can see the High Priest and Elders were in the right, cs pns32 vbdr j av, p-acp d cst pns11 vmb vvi dt j n1 cc n2-jn vbdr p-acp dt n-jn, (5) sermon (DIV1) 34 Page 45
375 and St. Paul in the wrong; and Saint Paul in the wrong; cc n1 np1 p-acp dt n-jn; (5) sermon (DIV1) 34 Page 45
376 if they were not good then, but are now, some remarkable disparity must be shewed between their case and ours; if they were not good then, but Are now, Some remarkable disparity must be showed between their case and ours; cs pns32 vbdr xx j av, cc-acp vbr av, d j n1 vmb vbi vvn p-acp po32 n1 cc png12; (5) sermon (DIV1) 34 Page 45
377 and that must lie in shewing these three things. 1. That the Christian Church hath greater infallibility promised than the Jewish had. and that must lie in showing these three things. 1. That the Christian Church hath greater infallibility promised than the Jewish had. cc cst vmb vvi p-acp vvg d crd n2. crd cst dt njp n1 vhz jc n1 vvn cs dt jp vhd. (5) sermon (DIV1) 34 Page 45
378 2. That the first Christians had greater reason to reject the Authority of that Church, than the Reformers had, as to the Church of Rome. 2. That the First Christians had greater reason to reject the authority of that Church, than the Reformers had, as to the Church of Room. crd cst dt ord njpg2 vhd jc n1 pc-acp vvi dt n1 pp-f d n1, cs dt n2 vhd, c-acp p-acp dt n1 pp-f vvi. (5) sermon (DIV1) 36 Page 46
379 3. That the Causes of corruptions in the Jewish Church, could not hold in the Christian. 3. That the Causes of corruptions in the Jewish Church, could not hold in the Christian. crd cst dt n2 pp-f n2 p-acp dt jp n1, vmd xx vvi p-acp dt njp. (5) sermon (DIV1) 37 Page 46
380 But if none of these can be made good, then the case will appear to be the very same. But if none of these can be made good, then the case will appear to be the very same. p-acp cs pi pp-f d vmb vbi vvn j, cs dt n1 vmb vvi pc-acp vbi dt av d. (5) sermon (DIV1) 37 Page 46
381 1. It cannot be proved that the Christian Church hath greater infallibility promised than the Jewish had. 1. It cannot be proved that the Christian Church hath greater infallibility promised than the Jewish had. crd pn31 vmbx vbi vvn cst dt njp n1 vhz jc n1 vvn cs dt jp vhd. (5) sermon (DIV1) 38 Page 46
382 Of which we have this plain evidence, that one of the strongest arguments produced for the infallibility of the Christian Church is taken from the Promises made to the Jewish. How often hath Deut. 17.8, 9, 10. been made use of to prove infallibility in the Christian Church? If they had any better arguments in the New Testament, would they ever run so far back to a Command that most evidently relates to the Jewish constitution? Where hath ever God promised that he would dwell in St. Peter 's at Rome, as he did, that he would dwell in his Temple at Hierusalem? What boastings and triumphs would there have been, Of which we have this plain evidence, that one of the Strongest Arguments produced for the infallibility of the Christian Church is taken from the Promises made to the Jewish. How often hath Deuteronomy 17.8, 9, 10. been made use of to prove infallibility in the Christian Church? If they had any better Arguments in the New Testament, would they ever run so Far back to a Command that most evidently relates to the Jewish constitution? Where hath ever God promised that he would dwell in Saint Peter is At Room, as he did, that he would dwell in his Temple At Jerusalem? What boastings and Triumphos would there have been, pp-f r-crq pns12 vhb d j n1, cst pi pp-f dt js n2 vvn p-acp dt n1 pp-f dt njp n1 vbz vvn p-acp dt vvz vvn p-acp dt jp. c-crq av vhz np1 crd, crd, crd vbn vvn n1 pp-f pc-acp vvi n1 p-acp dt njp n1? cs pns32 vhd d jc n2 p-acp dt j n1, vmd pns32 av vvb av av-j av p-acp dt n1 cst av-ds av-j vvz p-acp dt jp n1? q-crq vhz av np1 vvd cst pns31 vmd vvi p-acp n1 np1 vbz p-acp vvb, c-acp pns31 vdd, cst pns31 vmd vvi p-acp po31 n1 p-acp np1? r-crq n2-vvg cc n2 vmd pc-acp vhi vbn, (5) sermon (DIV1) 38 Page 47
383 if any such words had been in the Gospel concerning Rome, as there were of old concerning Hierusalem ; if any such words had been in the Gospel Concerning Room, as there were of old Concerning Jerusalem; cs d d n2 vhd vbn p-acp dt n1 vvg vvi, c-acp a-acp vbdr pp-f j vvg np1; (5) sermon (DIV1) 38 Page 47
384 viz. that God had sanctified it, that his Name might be there for ever; viz. that God had sanctified it, that his Name might be there for ever; n1 cst np1 vhd vvn pn31, cst po31 n1 vmd vbi a-acp p-acp av; (5) sermon (DIV1) 38 Page 47
385 and his eyes and his heart should be there perpetually? What pitifull proofs in comparison of this, are all those brought out of the New Testament for the Authority and Infallibility of the Roman Church? What are all the promises of the Spirit made to the Apostles, and his eyes and his heart should be there perpetually? What pitiful proofs in comparison of this, Are all those brought out of the New Testament for the authority and Infallibility of the Roman Church? What Are all the promises of the Spirit made to the Apostles, cc po31 n2 cc po31 n1 vmd vbi a-acp av-j? q-crq j n2 p-acp n1 pp-f d, vbr d d vvd av pp-f dt j n1 p-acp dt n1 cc n1 pp-f dt njp n1? q-crq vbr d dt n2 pp-f dt n1 vvd p-acp dt n2, (5) sermon (DIV1) 38 Page 47
386 and remarkably accomplished in them, to this plain promise of God's particular presence in that place for ever? Suppose St. Peter had privileges above the rest of the Apostles ; and remarkably accomplished in them, to this plain promise of God's particular presence in that place for ever? Suppose Saint Peter had privileges above the rest of the Apostles; cc av-j vvn p-acp pno32, p-acp d j n1 pp-f npg1 j n1 p-acp d n1 c-acp av? vvb n1 np1 vhd n2 p-acp dt n1 pp-f dt n2; (5) sermon (DIV1) 38 Page 47
387 how comes the entail to be made to all his successors, and only at Rome and no where else? Where are the Deeds kept, that contain this gift? Why are they not produced during all this contest? And yet we see in the Jewish Church where such a promise was made to a particular place, no such thing as Infallibility was implyed in it. how comes the entail to be made to all his Successors, and only At Room and no where Else? Where Are the deeds kept, that contain this gift? Why Are they not produced during all this contest? And yet we see in the Jewish Church where such a promise was made to a particular place, no such thing as Infallibility was employed in it. q-crq vvz dt n1 pc-acp vbi vvn p-acp d po31 n2, cc av-j p-acp vvb cc dx c-crq av? q-crq vbr dt n2 vvd, cst vvb d n1? q-crq vbr pns32 xx vvn p-acp d d vvi? cc av pns12 vvb p-acp dt jp n1 c-crq d dt n1 vbds vvn p-acp dt j n1, dx d n1 p-acp n1 vbds vvn p-acp pn31. (5) sermon (DIV1) 38 Page 47
388 2. It cannot be shewed, that the first Christians had greater reason to reject the Authority of the Jewish Church, 2. It cannot be showed, that the First Christians had greater reason to reject the authority of the Jewish Church, crd pn31 vmbx vbi vvn, cst dt ord np1 vhd jc n1 pc-acp vvi dt n1 pp-f dt jp n1, (5) sermon (DIV1) 39 Page 47
389 than our Reformers had to reject that of the Church of Rome. I know here it will be presently said, That the Apostles saw the Miracles of Christ, than our Reformers had to reject that of the Church of Room. I know Here it will be presently said, That the Apostles saw the Miracles of christ, cs po12 n2 vhd pc-acp vvi d pp-f dt n1 pp-f vvi. pns11 vvb av pn31 vmb vbi av-j vvn, cst dt n2 vvd dt n2 pp-f np1, (5) sermon (DIV1) 39 Page 48
390 and wrought many themselves, and received an immediate Commission from Jesus Christ in whom the Churches infallibility was then seated. and wrought many themselves, and received an immediate Commission from jesus christ in whom the Churches infallibility was then seated. cc vvd av-d px32, cc vvd dt j n1 p-acp np1 np1 p-acp ro-crq dt ng1 n1 vbds av vvn. (5) sermon (DIV1) 39 Page 48
391 All which I grant to be true in it self, but cannot be pleaded by them who contend for absolute obedience to the present Churches Authority as infallible. All which I grant to be true in it self, but cannot be pleaded by them who contend for absolute Obedience to the present Churches authority as infallible. d r-crq pns11 vvb pc-acp vbi j p-acp pn31 n1, cc-acp vmbx vbi vvn p-acp pno32 r-crq vvb p-acp j n1 p-acp dt j ng1 n1 c-acp j. (5) sermon (DIV1) 39 Page 48
392 My reason is, because upon this principle they could not believe Christ to be the true Messias ; My reason is, Because upon this principle they could not believe christ to be the true Messias; po11 n1 vbz, c-acp p-acp d n1 pns32 vmd xx vvi np1 pc-acp vbi dt j np1; (5) sermon (DIV1) 39 Page 48
393 for his being the true Messias depended upon two things, viz. the fulfilling of Prophecies, and the truth of his Miracles ; for his being the true Messias depended upon two things, viz. the fulfilling of Prophecies, and the truth of his Miracles; p-acp po31 vbg dt j np1 vvd p-acp crd n2, n1 dt j-vvg pp-f n2, cc dt n1 pp-f po31 n2; (5) sermon (DIV1) 39 Page 48
394 now according to their principles, no man could be certain of either of these without the Authority of the Church; now according to their principles, no man could be certain of either of these without the authority of the Church; av vvg p-acp po32 n2, dx n1 vmd vbi j pp-f d pp-f d p-acp dt n1 pp-f dt n1; (5) sermon (DIV1) 39 Page 48
395 for the fulfilling of Prophecies depended upon the sense of many obscure places of Scripture, about which they say there is a necessity of an infallible Judge; for the fulfilling of Prophecies depended upon the sense of many Obscure places of Scripture, about which they say there is a necessity of an infallible Judge; p-acp dt j-vvg pp-f n2 vvn p-acp dt n1 pp-f d j n2 pp-f n1, p-acp r-crq pns32 vvb pc-acp vbz dt n1 pp-f dt j n1; (5) sermon (DIV1) 39 Page 48
396 and for Miracles, they tell us, that there is no certain way of judging true and false, and for Miracles, they tell us, that there is no certain Way of judging true and false, cc p-acp n2, pns32 vvb pno12, cst pc-acp vbz dx j n1 pp-f vvg j cc j, (5) sermon (DIV1) 39 Page 48
397 but by the Authority of the Church. but by the authority of the Church. cc-acp p-acp dt n1 pp-f dt n1. (5) sermon (DIV1) 39 Page 48
398 Now if these things be so, what ground could the first Christians have to believe Christ to be the true Messias, when in both these, they must oppose the Authority of the present Church? Now if these things be so, what ground could the First Christians have to believe christ to be the true Messias, when in both these, they must oppose the authority of the present Church? av cs d n2 vbb av, q-crq n1 vmd dt ord njpg2 vhi pc-acp vvi np1 pc-acp vbi dt j np1, c-crq p-acp d d, pns32 vmb vvi dt n1 pp-f dt j n1? (5) sermon (DIV1) 39 Page 49
399 3. They can never prove, that the same causes of corruptions do not hold as to the Christian, which did as to the Jewish Church. 3. They can never prove, that the same Causes of corruptions do not hold as to the Christian, which did as to the Jewish Church. crd pns32 vmb av-x vvi, cst dt d n2 pp-f n2 vdb xx vvi a-acp p-acp dt njp, r-crq vdd a-acp p-acp dt jp n1. (5) sermon (DIV1) 40 Page 49
400 For the Christian Church in those Ages which we charge with introducing the corruptions, was degenerated into greater Ignorance, Barbarism, Luxury and Superstition, than the Jewish Church in the time of its darkness from the cessation of Prophecy till the coming of Christ. For the Christian Church in those Ages which we charge with introducing the corruptions, was degenerated into greater Ignorance, Barbarism, Luxury and Superstition, than the Jewish Church in the time of its darkness from the cessation of Prophecy till the coming of christ. p-acp dt njp n1 p-acp d n2 r-crq pns12 vvb p-acp vvg dt n2, vbds vvn p-acp jc n1, n1, n1 cc n1, cs dt jp n1 p-acp dt n1 pp-f po31 n1 p-acp dt n1 pp-f n1 p-acp dt n-vvg pp-f np1. (5) sermon (DIV1) 40 Page 49
401 Our Adversaries themselves confess, that for a long time, there was nothing either of Learning or Humanity among them; Our Adversaries themselves confess, that for a long time, there was nothing either of Learning or Humanity among them; po12 n2 px32 vvb, cst p-acp dt j n1, pc-acp vbds pix d pp-f n1 cc n1 p-acp pno32; (5) sermon (DIV1) 40 Page 49
402 nothing but ease, and luxury, and ambition, and all manner of Wickedness among the chief Rulers among them; nothing but ease, and luxury, and ambition, and all manner of Wickedness among the chief Rulers among them; pix cc-acp n1, cc n1, cc n1, cc d n1 pp-f n1 p-acp dt j-jn n2 p-acp pno32; (5) sermon (DIV1) 40 Page 49
403 nay, even at Rome there was a succession of fifty of their High Priests, so remarkable for their wickedness, that Annas and Caiaphas (setting only aside their condemning Christ) were Saints in comparison of them. nay, even At Room there was a succession of fifty of their High Priests, so remarkable for their wickedness, that Annas and Caiaphas (setting only aside their condemning christ) were Saints in comparison of them. uh-x, av p-acp vvb a-acp vbds dt n1 pp-f crd pp-f po32 j n2, av j p-acp po32 n1, cst npg1 cc n2 (vvg av-j av po32 vvg np1) vbdr ng1 p-acp n1 pp-f pno32. (5) sermon (DIV1) 40 Page 49
404 And is it now any wonder that such errors and corruptions should come into that Church, And is it now any wonder that such errors and corruptions should come into that Church, cc vbz pn31 av d n1 cst d n2 cc n2 vmd vvi p-acp d n1, (5) sermon (DIV1) 40 Page 49
405 as those we charge them with? Nay, rather the greatest Wonder seems to be, that any thing of Christianity should be preserved among them. as those we charge them with? Nay, rather the greatest Wonder seems to be, that any thing of Christianity should be preserved among them. c-acp d pns12 vvb pno32 p-acp? uh-x, av-c dt js n1 vvz pc-acp vbi, cst d n1 pp-f np1 vmd vbi vvn p-acp pno32. (5) sermon (DIV1) 40 Page 50
406 But besides the sottishness of those times, we have many other causes to assign of the corruptions introduced among them; But beside the sottishness of those times, we have many other Causes to assign of the corruptions introduced among them; p-acp p-acp dt n1 pp-f d n2, pns12 vhb d j-jn n2 pc-acp vvi pp-f dt n2 vvd p-acp pno32; (5) sermon (DIV1) 40 Page 50
407 as a Complyance with Gentilism in many of their Customs and Superstitions; as a Compliance with Gentilism in many of their Customs and Superstitions; c-acp dt n1 p-acp np1 p-acp d pp-f po32 n2 cc n2; (5) sermon (DIV1) 40 Page 50
408 Affectation of new Modes of Devotion, among indiscreet Zealots; Ambition and constant endeavour to advance the Authority and Interests of the Priesthood above all Secular Power; Affectation of new Modes of Devotion, among indiscreet Zealots; Ambition and constant endeavour to advance the authority and Interests of the Priesthood above all Secular Power; n1 pp-f j np1 pp-f n1, p-acp j n2; n1 cc j n1 pc-acp vvi dt n1 cc n2 pp-f dt n1 p-acp d j n1; (5) sermon (DIV1) 40 Page 50
409 and when for a long time these had been gathering the rude materials together, then the Moorish Philosophy happening to creep in among them, the Monks began to busie themselves therein, and when for a long time these had been gathering the rude materials together, then the Moorish Philosophy happening to creep in among them, the Monks began to busy themselves therein, cc c-crq p-acp dt j n1 d vhd vbn vvg dt j n2-jn av, cs dt j n1 vvg pc-acp vvi p-acp p-acp pno32, dt n2 vvd pc-acp vvi px32 av, (5) sermon (DIV1) 40 Page 50
410 and by the help of that, a little better to digest that Mass and Heap of corruptions, and by the help of that, a little better to digest that Mass and Heap of corruptions, cc p-acp dt n1 pp-f d, dt j j pc-acp vvi d n1 cc n1 pp-f n2, (5) sermon (DIV1) 40 Page 50
411 and to spend the wit they had to defend and improve them. 2. But against all these, we stand upon the same defence that St. Paul did: and to spend the wit they had to defend and improve them. 2. But against all these, we stand upon the same defence that Saint Paul did: cc pc-acp vvi dt n1 pns32 vhd pc-acp vvi cc vvi pno32. crd p-acp p-acp d d, pns12 vvb p-acp dt d n1 cst n1 np1 vdd: (5) sermon (DIV1) 40 Page 50
412 we appeal to Scripture, and the best and purest Antiquity. We pretend to bring in no new Doctrines, we appeal to Scripture, and the best and Purest Antiquity. We pretend to bring in no new Doctrines, pns12 vvb p-acp n1, cc dt js cc js n1. pns12 vvb pc-acp vvi p-acp dx j n2, (5) sermon (DIV1) 41 Page 50
413 and therefore no Miracles can be required of us; and Therefore no Miracles can be required of us; cc av dx n2 vmb vbi vvn pp-f pno12; (5) sermon (DIV1) 41 Page 50
414 which the Apostles wrought to confirm Christ's being the true Messias, who was to alter that State which God himself had once appointed: which the Apostles wrought to confirm Christ's being the true Messias, who was to altar that State which God himself had once appointed: r-crq dt n2 vvd pc-acp vvi npg1 n1 dt j np1, r-crq vbds pc-acp vvi d n1 r-crq np1 px31 vhd a-acp vvn: (5) sermon (DIV1) 41 Page 50
415 All that we plead for, is that the Religion establshed by Christ may serve our turn, All that we plead for, is that the Religion established by christ may serve our turn, d cst pns12 vvb p-acp, vbz d dt n1 vvn p-acp np1 vmb vvi po12 n1, (5) sermon (DIV1) 41 Page 51
416 and that which is recorded by the Apostles and Evangelists; and that which is recorded by the Apostles and Evangelists; cc cst r-crq vbz vvn p-acp dt n2 cc n2; (5) sermon (DIV1) 41 Page 51
417 to these we make our constant appeal, and have the same reason to decline the Authority of the Roman Church, that St. Paul had as to the High Priest and Elders, when he appealed to the Law and the Prophets: to these we make our constant appeal, and have the same reason to decline the authority of the Roman Church, that Saint Paul had as to the High Priest and Elders, when he appealed to the Law and the prophets: p-acp d pns12 vvb po12 j n1, cc vhb dt d n1 pc-acp vvi dt n1 pp-f dt njp n1, cst n1 np1 vhd a-acp p-acp dt j n1 cc n2-jn, c-crq pns31 vvd p-acp dt n1 cc dt n2: (5) sermon (DIV1) 41 Page 51
418 Nay, we have somewhat more reason; because God had once appointed the High Priests and Rulers of the People among them, Nay, we have somewhat more reason; Because God had once appointed the High Priests and Rulers of the People among them, uh, pns12 vhb av dc n1; c-acp np1 vhd a-acp vvn dt j n2 cc n2 pp-f dt n1 p-acp pno32, (5) sermon (DIV1) 41 Page 51
419 but the Supremacy of the Roman Church was a meer Usurpation begun by Ambition, advanced by Forgery, and defended by Cruelty. but the Supremacy of the Roman Church was a mere Usurpation begun by Ambition, advanced by Forgery, and defended by Cruelty. cc-acp dt n1 pp-f dt np1 n1 vbds dt j n1 vvn p-acp n1, vvn p-acp n1, cc vvd p-acp n1. (5) sermon (DIV1) 41 Page 51
420 But we do not only believe all that is written in the Law and the Prophets, but we worship the God of our Fathers ; But we do not only believe all that is written in the Law and the prophets, but we worship the God of our Father's; cc-acp pns12 vdb xx av-j vvb d cst vbz vvn p-acp dt n1 cc dt n2, p-acp pns12 vvb dt n1 pp-f po12 ng1; (5) sermon (DIV1) 41 Page 51
421 of the Fathers of the first and purest Ages of the Christian Church; of the Father's of the First and Purest Ages of the Christian Church; pp-f dt n2 pp-f dt ord cc js n2 pp-f dt njp n1; (5) sermon (DIV1) 41 Page 51
422 we are not only content to make use of their Authority in these matters, but we make our appeal to them; we Are not only content to make use of their authority in these matters, but we make our appeal to them; pns12 vbr xx av-j j pc-acp vvi n1 pp-f po32 n1 p-acp d n2, cc-acp pns12 vvb po12 n1 p-acp pno32; (5) sermon (DIV1) 41 Page 51
423 and have begged our Adversaries ever since the Reformation, to prove the points in difference between us, by the testimony of the first six hundred years; and have begged our Adversaries ever since the Reformation, to prove the points in difference between us, by the testimony of the First six hundred Years; cc vhb vvn po12 n2 av c-acp dt n1, pc-acp vvi dt n2 p-acp n1 p-acp pno12, p-acp dt n1 pp-f dt ord crd crd n2; (5) sermon (DIV1) 41 Page 51
424 but from that time to this, they are as far from proving any one point, as ever they were. but from that time to this, they Are as Far from proving any one point, as ever they were. cc-acp p-acp d n1 p-acp d, pns32 vbr a-acp av-j p-acp vvg d crd n1, c-acp av pns32 vbdr. (5) sermon (DIV1) 41 Page 51
425 3. What then follows from all this, but that we should imitate St. Paul •s courage in owning and defending our Religion, notwithstanding all the false imputations which are cast upon it. 3. What then follows from all this, but that we should imitate Saint Paul •s courage in owning and defending our Religion, notwithstanding all the false imputations which Are cast upon it. crd q-crq av vvz p-acp d d, cc-acp cst pns12 vmd vvi n1 np1 vbz n1 p-acp vvg cc vvg po12 n1, c-acp d dt j n2 r-crq vbr vvn p-acp pn31. (5) sermon (DIV1) 42 Page 52
426 What a shame would it be for us, meanly and basely to betray that Cause, What a shame would it be for us, meanly and basely to betray that Cause, q-crq dt n1 vmd pn31 vbi p-acp pno12, av-j cc av-j pc-acp vvi d n1, (5) sermon (DIV1) 42 Page 52
427 for which our Ancestors sacrific'd their lives? Is the Romish Religion any thing better than it was then? What error in Doctrine, for which our Ancestors sacrificed their lives? Is the Romish Religion any thing better than it was then? What error in Doctrine, p-acp r-crq po12 n2 vvn po32 n2? vbz dt np1 n1 d n1 av-jc cs pn31 vbds av? q-crq n1 p-acp n1, (5) sermon (DIV1) 42 Page 52
428 or corruption in Practice have they ever reformed? Nay, have they not rather established and confirmed them more? Are they any thing kinder to us than they have been? No; or corruption in Practice have they ever reformed? Nay, have they not rather established and confirmed them more? are they any thing kinder to us than they have been? No; cc n1 p-acp n1 vhb pns32 av vvn? uh-x, vhb pns32 xx av vvn cc vvd pno32 n1? vbr pns32 d n1 jc p-acp pno12 cs pns32 vhb vbn? uh-dx; (5) sermon (DIV1) 42 Page 52
429 notwithstanding all their late pleadings for Evangelical Peace and Charity, they can at the same time tell us, That the Statutes against Hereticks are still in force against us, as condemned Hereticks ; notwithstanding all their late pleadings for Evangelical Peace and Charity, they can At the same time tell us, That the Statutes against Heretics Are still in force against us, as condemned Heretics; c-acp d po32 j n2 p-acp np1 n1 cc n1, pns32 vmb p-acp dt d n1 vvb pno12, cst dt n2 p-acp n2 vbr av p-acp n1 p-acp pno12, c-acp vvn n2; (5) sermon (DIV1) 42 Page 52
430 and we are not so dull, not to apprehend the meaning of that; viz. that were it in their power they could lawfully burn us to morrow. and we Are not so dull, not to apprehend the meaning of that; viz. that were it in their power they could lawfully burn us to morrow. cc pns12 vbr xx av j, xx pc-acp vvi dt n1 pp-f d; n1 cst vbdr pn31 p-acp po32 n1 pns32 vmd av-j vvi pno12 p-acp n1. (5) sermon (DIV1) 42 Page 52
431 And is not this the height of Evangelical Love and Sweetness? Who can but admire the perswasiveness of such arguments to Gospel-meekness, and melt at the tenderness and bowels of an Inquisition? Let us not deceive our selves; And is not this the height of Evangelical Love and Sweetness? Who can but admire the Persuasiveness of such Arguments to Gospel-meekness, and melt At the tenderness and bowels of an Inquisition? Let us not deceive our selves; cc vbz xx d dt n1 pp-f np1 n1 cc n1? q-crq vmb cc-acp vvi dt n1 pp-f d n2 p-acp n1, cc vvi p-acp dt n1 cc n2 pp-f dt n1? vvb pno12 xx vvi po12 n2; (5) sermon (DIV1) 42 Page 52
432 it is not the mean complyance of any in going half way towards them, will serve their turn: it is not the mean compliance of any in going half Way towards them, will serve their turn: pn31 vbz xx dt j n1 pp-f d p-acp vvg j-jn n1 p-acp pno32, vmb vvi po32 n1: (5) sermon (DIV1) 42 Page 53
433 there is no chewing their Pills, all must be swallowed together, or as good in their opinion to have none at all. there is no chewing their Pills, all must be swallowed together, or as good in their opinion to have none At all. pc-acp vbz dx vvg po32 n2, d vmb vbi vvn av, cc p-acp j p-acp po32 n1 pc-acp vhi pix p-acp av-d. (5) sermon (DIV1) 42 Page 53
434 For not only plain Hereticks, but the favourers and suspected of Heresie are solemnly excommunicated every year in the famous Bull of Caena Domini ; For not only plain Heretics, but the favourers and suspected of Heresy Are solemnly excommunicated every year in the famous Bull of Cena Domini; p-acp xx av-j j n2, p-acp dt n2 cc vvn pp-f n1 vbr av-j vvn d n1 p-acp dt j n1 pp-f np1 fw-la; (5) sermon (DIV1) 42 Page 53
435 and Lindwood their English Canonist, tells us whom they account suspected of Heresie, viz. All that shew common civility to Hereticks, and Lindwood their English Canonist, tells us whom they account suspected of Heresy, viz. All that show Common civility to Heretics, cc np1 po32 np1 n1, vvz pno12 r-crq pns32 vvb vvn pp-f n1, n1 d cst vvb j n1 p-acp n2, (5) sermon (DIV1) 42 Page 53
436 or give Alms to them, or that once hear their Sermons. This last indeed hath been mitigated by a considerable party among them; or give Alms to them, or that once hear their Sermons. This last indeed hath been mitigated by a considerable party among them; cc vvi n2 p-acp pno32, cc cst a-acp vvb po32 n2. d ord av vhz vbn vvn p-acp dt j n1 p-acp pno32; (5) sermon (DIV1) 42 Page 53
437 for notwithstanding the opposition of the Jesuits in this matter, and seven Breve•s obtain'd by their means from several Popes forbidding all Roman Catholicks to come to our Churches; for notwithstanding the opposition of the Jesuits in this matter, and seven Breve•s obtained by their means from several Popes forbidding all Roman Catholics to come to our Churches; c-acp p-acp dt n1 pp-f dt np2 p-acp d n1, cc crd j vvn p-acp po32 n2 p-acp j n2 vvg d np1 njp2 pc-acp vvi p-acp po12 n2; (5) sermon (DIV1) 42 Page 53
438 yet the Secular Priests have contended for it as a thing lawfull for them not only to come to our Prayers, yet the Secular Priests have contended for it as a thing lawful for them not only to come to our Prayers, av dt j n2 vhb vvn p-acp pn31 p-acp dt n1 j p-acp pno32 xx av-j pc-acp vvi p-acp po12 n2, (5) sermon (DIV1) 42 Page 53
439 and hear our Sermons, but to partake of our Sacraments too. Which they may allow, while they hope to carry on their interest better that way; and hear our Sermons, but to partake of our Sacraments too. Which they may allow, while they hope to carry on their Interest better that Way; cc vvb po12 n2, cc-acp pc-acp vvi pp-f po12 n2 av. r-crq pns32 vmb vvi, cs pns32 vvb pc-acp vvi p-acp po32 n1 vvi d n1; (5) sermon (DIV1) 42 Page 53
440 but if once, (which God forbid) the Tide should turn with them, then the old Laws of their Church must prevail, but if once, (which God forbid) the Tide should turn with them, then the old Laws of their Church must prevail, cc-acp cs a-acp, (r-crq np1 vvb) dt n1 vmd vvi p-acp pno32, cs dt j n2 pp-f po32 n1 vmb vvi, (5) sermon (DIV1) 42 Page 53
441 and nothing will be thought so wholsome as an Inquisition. and nothing will be Thought so wholesome as an Inquisition. cc pix vmb vbi vvn av j c-acp dt n1. (5) sermon (DIV1) 42 Page 54
442 Which it is strange, their Advocates for Liberty of Conscience, should call only, Laws in Catholick Countries against Hereticks, and not Laws of the Church, when there are extant above a hundred Bulls and Breve's of Popes establishing, confirming, Which it is strange, their Advocates for Liberty of Conscience, should call only, Laws in Catholic Countries against Heretics, and not Laws of the Church, when there Are extant above a hundred Bulls and Breve's of Popes establishing, confirming, r-crq pn31 vbz j, po32 n2 p-acp n1 pp-f n1, vmd vvi av-j, n2 p-acp njp n2 p-acp n2, cc xx n2 pp-f dt n1, c-crq pc-acp vbr j p-acp dt crd n2 cc ng1 pp-f n2 vvg, vvg, (5) sermon (DIV1) 42 Page 54
443 and enlarging the Inquisition. Since then no favour is to be expected from their Church (for whatever they pretend, all the severity comes from thence, all the favour and mitigation from the clemency and wisdom of Princes) let us endeavour to strengthen our selves, by a hearty zeal for our Religion, and enlarging the Inquisition. Since then no favour is to be expected from their Church (for whatever they pretend, all the severity comes from thence, all the favour and mitigation from the clemency and Wisdom of Princes) let us endeavour to strengthen our selves, by a hearty zeal for our Religion, cc vvg dt n1. c-acp av dx n1 vbz pc-acp vbi vvn p-acp po32 n1 (c-acp r-crq pns32 vvb, d dt n1 vvz p-acp av, d dt n1 cc n1 p-acp dt n1 cc n1 pp-f n2) vvb pno12 vvi pc-acp vvi po12 n2, p-acp dt j n1 p-acp po12 n1, (5) sermon (DIV1) 42 Page 54
444 and using the best means to confirm and uphold it. and using the best means to confirm and uphold it. cc vvg dt js n2 pc-acp vvi cc vvi pn31. (5) sermon (DIV1) 42 Page 54
445 And since the Children of this world are in their Generation wiser than the Children of light ; And since the Children of this world Are in their Generation Wiser than the Children of Light; cc c-acp dt n2 pp-f d n1 vbr p-acp po32 n1 jc cs dt n2 pp-f j; (5) sermon (DIV1) 42 Page 54
446 there are some things practised among them, which may deserve our imitation: and those are, 1. A mighty Industry and Zeal in promoting their Cause; there Are Some things practised among them, which may deserve our imitation: and those Are, 1. A mighty Industry and Zeal in promoting their Cause; pc-acp vbr d n2 vvn p-acp pno32, r-crq vmb vvi po12 n1: cc d vbr, crd dt j n1 cc n1 p-acp j-vvg po32 n1; (5) sermon (DIV1) 42 Page 54
447 they have learn'd of their Predecessors to compass Sea and Land to gain one Proselite. They insinuate themselves into all companies, stick at no pains, accommodate themselves to all humours, they have learned of their Predecessors to compass Sea and Land to gain one Proselyte. They insinuate themselves into all companies, stick At no pains, accommodate themselves to all humours, pns32 vhb vvn pp-f po32 n2 p-acp vvi n1 cc n1 pc-acp vvi crd n1. pns32 vvb px32 p-acp d n2, vvb p-acp dx n2, vvi px32 p-acp d n2, (5) sermon (DIV1) 43 Page 54
448 and are provided one way or other to gratifie persons of all inclinations; and Are provided one Way or other to gratify Persons of all inclinations; cc vbr vvn crd n1 cc n-jn pc-acp vvi n2 pp-f d n2; (5) sermon (DIV1) 43 Page 55
449 for they have retirement for the melancholy, business for the active, idleness for the lazy, honour for the ambitious, splendour for the vain, severities for the sowre and hardy, for they have retirement for the melancholy, business for the active, idleness for the lazy, honour for the ambitious, splendour for the vain, severities for the sour and hardy, c-acp pns32 vhb n1 p-acp dt n-jn, n1 p-acp dt j, n1 p-acp dt j, n1 p-acp dt j, n1 p-acp dt j, n2 p-acp dt j cc j, (5) sermon (DIV1) 43 Page 55
450 and a good dose of pleasures for the soft and voluptuous. It is not their Way, but their Zeal and Industry I propound to our imitation; and a good dose of pleasures for the soft and voluptuous. It is not their Way, but their Zeal and Industry I propound to our imitation; cc dt j n1 pp-f n2 p-acp dt j cc j. pn31 vbz xx po32 n1, p-acp po32 n1 cc n1 pns11 vvi p-acp po12 n1; (5) sermon (DIV1) 43 Page 55
451 I know not how it comes to pass, but so it often happens, that they who are most secure of truth on their side, are most apt to be remiss and careless; I know not how it comes to pass, but so it often happens, that they who Are most secure of truth on their side, Are most apt to be remiss and careless; pns11 vvb xx c-crq pn31 vvz pc-acp vvi, cc-acp av pn31 av vvz, cst pns32 r-crq vbr av-ds j pp-f n1 p-acp po32 n1, vbr av-ds j pc-acp vbi j cc j; (5) sermon (DIV1) 43 Page 55
452 and to comfort themselves with some good old sayings, as God will provide, and Truth will prevail, though they lie still, and do nothing towards it; and to Comfort themselves with Some good old sayings, as God will provide, and Truth will prevail, though they lie still, and do nothing towards it; cc pc-acp vvi px32 p-acp d j j n2-vvg, c-acp np1 vmb vvi, cc n1 vmb vvi, c-acp pns32 vvb av, cc vdb pix p-acp pn31; (5) sermon (DIV1) 43 Page 55
453 but certainly such negligence is inexcusable, where the matter is of so great importance, the Adversaries so many, but Certainly such negligence is inexcusable, where the matter is of so great importance, the Adversaries so many, cc-acp av-j d n1 vbz j, c-crq dt n1 vbz pp-f av j n1, dt n2 av d, (5) sermon (DIV1) 43 Page 55
454 and an account must be given shortly in another world, of what men have done or suffered for their Religion in this. and an account must be given shortly in Another world, of what men have done or suffered for their Religion in this. cc dt n1 vmb vbi vvn av-j p-acp j-jn n1, pp-f r-crq n2 vhb vdn cc vvn p-acp po32 n1 p-acp d. (5) sermon (DIV1) 43 Page 55
455 2. Submission and Obedience to their Spiritual Governours; 2. Submission and obedience to their Spiritual Governors; crd n1 cc n1 p-acp po32 j n2; (5) sermon (DIV1) 44 Page 55
456 the greatest strength of that prevailing Faction lies in the close union and cohesion of all the parts together, by a settled subordination of one to another; the greatest strength of that prevailing Faction lies in the close Union and cohesion of all the parts together, by a settled subordination of one to Another; dt js n1 pp-f d j-vvg n1 vvz p-acp dt j n1 cc n1 pp-f d dt n2 av, p-acp dt j-vvn n1 pp-f crd p-acp n-jn; (5) sermon (DIV1) 44 Page 55
457 which tho' not always effectual, yet the contrivance is so laid, as if there were as much Truth and Reason as Policy in it, cannot be deny'd to be fit for upholding the interest of a Church. which though not always effectual, yet the contrivance is so laid, as if there were as much Truth and Reason as Policy in it, cannot be denied to be fit for upholding the Interest of a Church. r-crq cs xx av j, av dt n1 vbz av vvn, c-acp cs pc-acp vbdr p-acp d n1 cc n1 p-acp n1 p-acp pn31, vmbx vbi vvn pc-acp vbi j p-acp vvg dt n1 pp-f dt n1. (5) sermon (DIV1) 44 Page 56
458 But we plead not for their blind and absolute obedience; But we plead not for their blind and absolute Obedience; cc-acp pns12 vvb xx p-acp po32 j cc j n1; (5) sermon (DIV1) 44 Page 56
459 but sure the Apostles had some meaning when they bid the Christians obey them that had the rule over them, and submit themselves, for they watched for their souls; but sure the Apostles had Some meaning when they bid the Christians obey them that had the Rule over them, and submit themselves, for they watched for their Souls; cc-acp j dt n2 vhd d n1 c-crq pns32 vvb dt njpg2 vvb pno32 cst vhd dt n1 p-acp pno32, cc vvi px32, c-acp pns32 vvd p-acp po32 n2; (5) sermon (DIV1) 44 Page 56
460 and esteem them very highly in love for their Works sake: and esteem them very highly in love for their Works sake: cc vvb pno32 av av-j p-acp n1 p-acp po32 vvz n1: (5) sermon (DIV1) 44 Page 56
461 not, be ready on all occasions to reproach and contemn them, and be glad of any idle stories wherewith to bespatter them. not, be ready on all occasions to reproach and contemn them, and be glad of any idle stories wherewith to bespatter them. xx, vbb j p-acp d n2 p-acp n1 cc vvi pno32, cc vbi j pp-f d j n2 c-crq pc-acp vvi pno32. (5) sermon (DIV1) 44 Page 56
462 If men would once understand and practise the duties of humility, modesty, and submission to the Government which God hath set over us, we might have greater hopes to secure the interest of our Church and Religion, If men would once understand and practise the duties of humility, modesty, and submission to the Government which God hath Set over us, we might have greater hope's to secure the Interest of our Church and Religion, cs n2 vmd a-acp vvi cc vvi dt n2 pp-f n1, n1, cc n1 p-acp dt n1 r-crq np1 vhz vvn p-acp pno12, pns12 vmd vhi jc n2 pc-acp vvi dt n1 pp-f po12 n1 cc n1, (5) sermon (DIV1) 44 Page 56
463 than without it we can ever have. than without it we can ever have. cs p-acp pn31 pns12 vmb av vhi. (5) sermon (DIV1) 44 Page 56
464 For spiritual pride, conceitedness in Religion, and a Spirit of contradiction to Superiours are to be reckoned among some of the worst Symptoms of a declining Church. For spiritual pride, conceitedness in Religion, and a Spirit of contradiction to Superiors Are to be reckoned among Some of the worst Symptoms of a declining Church. p-acp j n1, n1 p-acp n1, cc dt n1 pp-f n1 p-acp n2-jn vbr pc-acp vbi vvn p-acp d pp-f dt js n2 pp-f dt j-vvg n1. (5) sermon (DIV1) 44 Page 56
465 3. Lessening of differences among themselves; 3. Lessening of differences among themselves; crd vvg pp-f n2 p-acp px32; (5) sermon (DIV1) 45 Page 56
466 for although with all their care they cannot prevent them, yet they still endeavour to extenuate them, for although with all their care they cannot prevent them, yet they still endeavour to extenuate them, c-acp cs p-acp d po32 n1 pns32 vmbx vvi pno32, av pns32 av vvb pc-acp vvi pno32, (5) sermon (DIV1) 45 Page 56
467 as much as possible, and boast of their Unity among strangers to their Churches affairs. as much as possible, and boast of their Unity among Strangers to their Churches affairs. c-acp av-d p-acp j, cc n1 pp-f po32 n1 p-acp n2 p-acp po32 n2 n2. (5) sermon (DIV1) 45 Page 57
468 The great wisdom of the Court of Rome lies in this, that as long as persons are true to them in the main points wherein the difference lies, they can let them alone in smaller differences among themselves; The great Wisdom of the Court of Room lies in this, that as long as Persons Are true to them in the main points wherein the difference lies, they can let them alone in smaller differences among themselves; dt j n1 pp-f dt vvb pp-f vvb vvz p-acp d, cst c-acp av-j c-acp n2 vbr j p-acp pno32 p-acp dt j n2 c-crq dt n1 vvz, pns32 vmb vvi pno32 av-j p-acp jc n2 p-acp px32; (5) sermon (DIV1) 45 Page 57
469 and not provoke either of the dissenting parties, unless they are sure to suppress them, lest they give them occasion to withdraw from their communion. and not provoke either of thee dissenting parties, unless they Are sure to suppress them, lest they give them occasion to withdraw from their communion. cc xx vvi d pp-f pno32 vvg n2, cs pns32 vbr j pc-acp vvi pno32, cs pns32 vvb pno32 n1 pc-acp vvi p-acp po32 n1. (5) sermon (DIV1) 45 Page 57
470 They can allow different Rites and Ceremonies in the several Orders of Religion among them, and grant exemptions and privileges in particular cases; They can allow different Rites and Ceremonies in the several Order of Religion among them, and grant exemptions and privileges in particular cases; pns32 vmb vvi j n2 cc n2 p-acp dt j n1 pp-f n1 p-acp pno32, cc vvi n2 cc n2 p-acp j n2; (5) sermon (DIV1) 45 Page 57
471 as long as they make them serviceable to their common interest by upholding and strengthning them. as long as they make them serviceable to their Common Interest by upholding and strengthening them. c-acp av-j c-acp pns32 vvb pno32 j p-acp po32 j n1 p-acp vvg cc vvg pno32. (5) sermon (DIV1) 45 Page 57
472 Would to God we could at last learn this Wisdom from our enemies, not to widen our own differences by inveterate heats, bitterness and animosities among our selves; Would to God we could At last Learn this Wisdom from our enemies, not to widen our own differences by inveterate heats, bitterness and animosities among our selves; vmd p-acp np1 pns12 vmd p-acp ord vvi d n1 p-acp po12 n2, xx pc-acp vvi po12 d n2 p-acp j n2, n1 cc n2 p-acp po12 n2; (5) sermon (DIV1) 45 Page 57
473 but to find out ways whereby even the dissenters in smaller things may be made usefull for the maintaining the common interest of our Church and Religion. but to find out ways whereby even the dissenters in smaller things may be made useful for the maintaining the Common Interest of our Church and Religion. cc-acp pc-acp vvi av n2 c-crq av dt n2 p-acp jc n2 vmb vbi vvn j p-acp dt vvg dt j n1 pp-f po12 n1 cc n1. (5) sermon (DIV1) 45 Page 57
474 And it is a vain thing in any to go about to separate these; And it is a vain thing in any to go about to separate these; cc pn31 vbz dt j n1 p-acp d pc-acp vvi a-acp pc-acp vvi d; (5) sermon (DIV1) 45 Page 57
475 or ever to hope that the Protestant Religion can be preserved among us without upholding the Church of England. For if once that Bullwark be demolished, our Adversaries will despise all the lesser Sconces and Pallisado's : or ever to hope that the Protestant Religion can be preserved among us without upholding the Church of England. For if once that Bulwark be demolished, our Adversaries will despise all the lesser Sconces and Palisado's: cc av pc-acp vvi cst dt n1 n1 vmb vbi vvn p-acp pno12 p-acp vvg dt n1 pp-f np1. c-acp cs a-acp d n1 vbb vvn, po12 n2 vmb vvi d dt jc n2 cc n2: (5) sermon (DIV1) 45 Page 58
476 they will be but like Romulus his Walls, which they will easily leap over at their pleasure. they will be but like Romulus his Walls, which they will Easily leap over At their pleasure. pns32 vmb vbi cc-acp j npg1 po31 n2, r-crq pns32 vmb av-j vvi a-acp p-acp po32 n1. (5) sermon (DIV1) 45 Page 58
477 I pray God then (and I hope you will all joyn with me in it) that he would vouchsafe to our Governours the Spirit of Wisdom and Peace, to find out the most proper means for the establishment of our Church and Religion; I pray God then (and I hope you will all join with me in it) that he would vouchsafe to our Governors the Spirit of Wisdom and Peace, to find out the most proper means for the establishment of our Church and Religion; pns11 vvb np1 av (cc pns11 vvb pn22 vmb d vvi p-acp pno11 p-acp pn31) cst pns31 vmd vvi p-acp po12 n2 dt n1 pp-f n1 cc n1, pc-acp vvi av dt av-ds j n2 p-acp dt n1 pp-f po12 n1 cc n1; (5) sermon (DIV1) 45 Page 58
478 and I pray God give us all a Spirit of knowledge to understand the things which belong to our peace, and of Love and Unity to endeavour after them. and I pray God give us all a Spirit of knowledge to understand the things which belong to our peace, and of Love and Unity to endeavour After them. cc pns11 vvb np1 vvb pno12 d dt n1 pp-f n1 p-acp vvb dt n2 r-crq vvb p-acp po12 n1, cc pp-f n1 cc n1 pc-acp vvi p-acp pno32. (5) sermon (DIV1) 45 Page 58
479 SERMON II. Preached November V. 1673. AT St. Margaret's Westminster. St. Matth. VII. 15, 16. Beware of false Prophets, which come to you in Sheeps cloathing, but inwardly they are ravening Wolves. SERMON II Preached November V. 1673. AT Saint Margaret's Westminster. Saint Matthew VII. 15, 16. Beware of false prophets, which come to you in Sheep clothing, but inwardly they Are ravening Wolves. n1 crd vvn np1 np1 crd p-acp n1 npg1 np1. n1 np1 np1. crd, crd vvb pp-f j n2, r-crq vvb p-acp pn22 p-acp n2 n1, cc-acp av-j pns32 vbr vvg n2. (6) sermon (DIV1) 45 Page 59
480 Ye shall know them by their Fruits. You shall know them by their Fruits. pn22 vmb vvi pno32 p-acp po32 n2. (6) sermon (DIV1) 46 Page 59
481 IF we were to judge of the nature of Christianity by the designs and practices of some, who would be thought the only true and Catholick Christians, we should have no great reason to esteem it our honour to be called by his Name, who first brought this Religion into the world. IF we were to judge of the nature of Christianity by the designs and practices of Some, who would be Thought the only true and Catholic Christians, we should have no great reason to esteem it our honour to be called by his Name, who First brought this Religion into the world. cs pns12 vbdr pc-acp vvi pp-f dt n1 pp-f np1 p-acp dt n2 cc n2 pp-f d, r-crq vmd vbi vvn dt j j cc njp np1, pns12 vmd vhi dx j n1 pc-acp vvi pn31 po12 n1 pc-acp vbi vvn p-acp po31 n1, r-crq ord vvd d n1 p-acp dt n1. (6) sermon (DIV1) 47 Page 59
482 For if the Christian Religion did indeed justifie all the fraud and treachery, the mischief and cruelty which hath been either acted or designed by men under the glorious pretence of advancing the interest of the Catholick Church, we might better chuse not to be Christians, than to be such men : For if the Christian Religion did indeed justify all the fraud and treachery, the mischief and cruelty which hath been either acted or designed by men under the glorious pretence of advancing the Interest of the Catholic Church, we might better choose not to be Christians, than to be such men: p-acp cs dt njp n1 vdd av vvi d dt n1 cc n1, dt n1 cc n1 r-crq vhz vbn av-d vvn cc vvn p-acp n2 p-acp dt j n1 pp-f vvg dt n1 pp-f dt njp n1, pns12 vmd av-jc vvi xx pc-acp vbi np1, cs pc-acp vbb d n2: (6) sermon (DIV1) 47 Page 60
483 Because whatever Religion overthrows the common principles and duties of humane nature, such as those of Civil obedience, integrity and humanity are, cannot be supposed a Religion proper or intended by God for Mankind; Because whatever Religion overthrows the Common principles and duties of humane nature, such as those of Civil Obedience, integrity and humanity Are, cannot be supposed a Religion proper or intended by God for Mankind; c-acp r-crq n1 vvz dt j n2 cc n2 pp-f j n1, d c-acp d pp-f j n1, n1 cc n1 vbr, vmbx vbi vvn dt n1 j cc vvn p-acp np1 p-acp n1; (6) sermon (DIV1) 47 Page 60
484 whose great end in Religion is to improve and rectifie, and not to debauch or corrupt the dispositions of men. whose great end in Religion is to improve and rectify, and not to debauch or corrupt the dispositions of men. rg-crq j n1 p-acp n1 vbz pc-acp vvi cc vvi, cc xx pc-acp vvi cc vvi dt n2 pp-f n2. (6) sermon (DIV1) 47 Page 60
485 Men need no Religion to instruct them in the arts of deceiving, the contrivances of malice, or the methods of revenge; Men need no Religion to instruct them in the arts of deceiving, the contrivances of malice, or the methods of revenge; np1 vvb dx n1 pc-acp vvi pno32 p-acp dt n2 pp-f vvg, dt n2 pp-f n1, cc dt n2 pp-f n1; (6) sermon (DIV1) 47 Page 60
486 such fruits as these spring up too easily in our corrupt and degenerate natures, which need no great force or improvement to bring them forth: such fruits as these spring up too Easily in our corrupt and degenerate nature's, which need no great force or improvement to bring them forth: d n2 c-acp d n1 a-acp av av-j p-acp po12 j cc j n2, r-crq vvb dx j n1 cc n1 pc-acp vvi pno32 av: (6) sermon (DIV1) 47 Page 60
487 But when the warmth of the Sun shall be joyned with the fruitfulness of the soil, But when the warmth of the Sun shall be joined with the fruitfulness of the soil, cc-acp c-crq dt n1 pp-f dt n1 vmb vbi vvn p-acp dt n1 pp-f dt n1, (6) sermon (DIV1) 47 Page 60
488 when men are encouraged to pursue their own natural inclinations by the most powerfull motives of Religion, what bounds can be set to the growth and increase of these accursed fruits? Of all Religions in the world, we might have thought the Christian least liable to be abused to such ill purposes; when men Are encouraged to pursue their own natural inclinations by the most powerful motives of Religion, what bounds can be Set to the growth and increase of these accursed fruits? Of all Religions in the world, we might have Thought the Christian least liable to be abused to such ill Purposes; c-crq n2 vbr vvn pc-acp vvi po32 d j n2 p-acp dt av-ds j n2 pp-f n1, r-crq n2 vmb vbi vvn p-acp dt n1 cc n1 pp-f d j-vvn n2? pp-f d n2 p-acp dt n1, pns12 vmd vhi vvn dt njp ds j pc-acp vbi vvn p-acp d j-jn n2; (6) sermon (DIV1) 47 Page 61
489 for it was one of Machiavel 's quarrels against Christianity, that by its precepts of meekness and patience, it rendred men unfit for such great undertakings, which could not be accomplished without something of cruelty and inhumanity, for it was one of Machiavel is quarrels against Christianity, that by its Precepts of meekness and patience, it rendered men unfit for such great undertakings, which could not be accomplished without something of cruelty and inhumanity, p-acp pn31 vbds pi pp-f np1 vbz n2 p-acp np1, cst p-acp po31 n2 pp-f n1 cc n1, pn31 vvd n2 j p-acp d j n2-vvg, r-crq vmd xx vbi vvn p-acp pi pp-f n1 cc n1, (6) sermon (DIV1) 47 Page 61
490 whereas the old Religions by the multitude of Sacrifices did inure men to blood and destruction, whereas the old Religions by the multitude of Sacrifices did inure men to blood and destruction, cs dt j n2 p-acp dt n1 pp-f n2 vdd vvi n2 p-acp n1 cc n1, (6) sermon (DIV1) 47 Page 61
491 and so made them fitter for any enterprize. and so made them fitter for any enterprise. cc av vvd pno32 jc p-acp d n1. (6) sermon (DIV1) 47 Page 61
492 And Machiavel was certainly in the right, if Religion were intended only to make men Butchers: or to instruct them in the use of Swords and Gun-powder. And Machiavel was Certainly in the right, if Religion were intended only to make men Butchers: or to instruct them in the use of Swords and Gunpowder. np1 np1 vbds av-j p-acp dt n-jn, cs n1 vbdr vvn av-j pc-acp vvi n2 n2: cc pc-acp vvi pno32 p-acp dt n1 pp-f n2 cc n1. (6) sermon (DIV1) 47 Page 61
493 Nay, the Religion of Mahomet is in this respect to be very much preferred before the Christian, Nay, the Religion of Mahomet is in this respect to be very much preferred before the Christian, uh-x, dt n1 pp-f np1 vbz p-acp d n1 pc-acp vbi av av-d vvn p-acp dt njp, (6) sermon (DIV1) 47 Page 61
494 for that makes it not only lawfull to destroy those of a different Religion, but enrolls them for Martyrs that die in the Field, for that makes it not only lawful to destroy those of a different Religion, but enrols them for Martyrs that die in the Field, c-acp cst vvz pn31 xx av-j j pc-acp vvi d pp-f dt j n1, cc-acp vvz pno32 p-acp n2 cst vvb p-acp dt n1, (6) sermon (DIV1) 47 Page 61
495 and makes the blood of enemies as meritorious, as we do that of the Cross. and makes the blood of enemies as meritorious, as we do that of the Cross. cc vvz dt n1 pp-f n2 p-acp j, c-acp pns12 vdb d pp-f dt n1. (6) sermon (DIV1) 47 Page 61
496 But that is reserved as the peculiar honour of the Christian Religion, that it commands the subduing all the brutish and savage inclinations of men to acts of revenge and cruelty; But that is reserved as the peculiar honour of the Christian Religion, that it commands the subduing all the brutish and savage inclinations of men to acts of revenge and cruelty; p-acp d vbz vvn p-acp dt j n1 pp-f dt njp n1, cst pn31 vvz dt j-vvg d dt j cc j-jn n2 pp-f n2 p-acp n2 pp-f n1 cc n1; (6) sermon (DIV1) 47 Page 61
497 that it restores humane nature to it self by its precepts of meekness, mercy, peaceableness, and universal charity; that it restores humane nature to it self by its Precepts of meekness, mercy, peaceableness, and universal charity; cst pn31 vvz j n1 p-acp pn31 n1 p-acp po31 n2 pp-f n1, n1, n1, cc j n1; (6) sermon (DIV1) 47 Page 62
498 that it advances it to a divine nature by the imitation of God himself, in shewing kindness to enemies, and overcoming evil with good. that it advances it to a divine nature by the imitation of God himself, in showing kindness to enemies, and overcoming evil with good. cst pn31 vvz pn31 p-acp dt j-jn n1 p-acp dt n1 pp-f np1 px31, p-acp vvg n1 p-acp n2, cc vvg n-jn p-acp j. (6) sermon (DIV1) 47 Page 62
499 This is the Religion established by our Lord and Saviour in this excellent Sermon on the Mount, wherein the scope and design of Christianity is delivered with the greatest plainness and perspicuity; This is the Religion established by our Lord and Saviour in this excellent Sermon on the Mount, wherein the scope and Design of Christianity is Delivered with the greatest plainness and perspicuity; d vbz dt n1 vvn p-acp po12 n1 cc n1 p-acp d j n1 p-acp dt n1, c-crq dt n1 cc n1 pp-f np1 vbz vvn p-acp dt js n1 cc n1; (6) sermon (DIV1) 47 Page 62
500 which (if it be possible for us to judge of his meaning by the clearest expressions) was far enough from being the setting up a Monarchy in the Church to which all the Kings of the Christian world are by their Baptism bound to vail their Crowns, which (if it be possible for us to judge of his meaning by the Clearest expressions) was Far enough from being the setting up a Monarchy in the Church to which all the Kings of the Christian world Are by their Baptism bound to Vail their Crowns, q-crq (cs pn31 vbb j p-acp pno12 pc-acp vvi pp-f po31 n1 p-acp dt js n2) vbds av-j av-d p-acp vbg dt vvg a-acp dt n1 p-acp dt n1 p-acp r-crq d dt n2 pp-f dt njp n1 vbr p-acp po32 n1 vvn pc-acp vvi po32 n2, (6) sermon (DIV1) 47 Page 62
501 and lay their Scepters at its feet: and lay their Sceptres At its feet: cc vvd po32 n2 p-acp po31 n2: (6) sermon (DIV1) 47 Page 62
502 or in case they do not, that then this Spiritual Monarch may excommunicate, depose, and deprive Princes of their Government, or in case they do not, that then this Spiritual Monarch may excommunicate, depose, and deprive Princes of their Government, cc p-acp n1 pns32 vdb xx, cst av d j n1 vmb vvi, vvb, cc vvi n2 pp-f po32 n1, (6) sermon (DIV1) 47 Page 62
503 and dissolve all the obligations between their Subjects and them: and make it lawfull for them to depose them: and dissolve all the obligations between their Subject's and them: and make it lawful for them to depose them: cc vvi d dt n2 p-acp po32 n2-jn cc pno32: cc vvb pn31 j p-acp pno32 pc-acp vvi pno32: (6) sermon (DIV1) 47 Page 62
504 We find not the least footstep of any thing tending this way, where our Saviour speaks most advantageously concerning the honour of his Disciples; We find not the least footstep of any thing tending this Way, where our Saviour speaks most advantageously Concerning the honour of his Disciples; pns12 vvb xx dt ds n1 pp-f d n1 vvg d n1, c-crq po12 n1 vvz av-ds av-j vvg dt n1 pp-f po31 n2; (6) sermon (DIV1) 47 Page 62
505 which honour he represents by things which set forth their usefulness in common: Ye are the Salt of the Earth, ye are the light of the World ; which honour he represents by things which Set forth their usefulness in Common: the Are the Salt of the Earth, you Are the Light of the World; r-crq n1 pns31 vvz p-acp n2 r-crq vvd av po32 n1 p-acp j: dt vbr dt n1 pp-f dt n1, pn22 vbr dt n1 pp-f dt n1; (6) sermon (DIV1) 47 Page 62
506 and not by setting up one above all the rest, far above all Principalities and Powers, to whom Kings and Princes, and not by setting up one above all the rest, Far above all Principalities and Powers, to whom Kings and Princes, cc xx p-acp vvg p-acp pi p-acp d dt n1, av-j p-acp d n2 cc n2, p-acp r-crq n2 cc n2, (6) sermon (DIV1) 47 Page 63
507 and all People are bound to be subject, if they regard their salvation. and all People Are bound to be Subject, if they regard their salvation. cc d n1 vbr vvn pc-acp vbi j-jn, cs pns32 vvb po32 n1. (6) sermon (DIV1) 47 Page 63
508 If any such thing as this had been so material a part of the Christian Doctrine, If any such thing as this had been so material a part of the Christian Doctrine, cs d d n1 c-acp d vhd vbn av j-jn dt n1 pp-f dt njp n1, (6) sermon (DIV1) 47 Page 63
509 as some imagine, if it had been so necessary to salvation, it is somewhat strange, that when our Blessed Saviour gave so many directions in order to salvation he should give not so much as the least intimation concerning this. as Some imagine, if it had been so necessary to salvation, it is somewhat strange, that when our Blessed Saviour gave so many directions in order to salvation he should give not so much as the least intimation Concerning this. c-acp d vvb, cs pn31 vhd vbn av j p-acp n1, pn31 vbz av j, cst c-crq po12 j-vvn n1 vvd av d n2 p-acp n1 p-acp n1 pns31 vmd vvi xx av av-d c-acp dt ds n1 vvg d. (6) sermon (DIV1) 47 Page 63
510 And yet he saith, at the end of this Sermon, Every one that heareth these sayings of mine, And yet he Says, At the end of this Sermon, Every one that hears these sayings of mine, cc av pns31 vvz, p-acp dt n1 pp-f d n1, d pi cst vvz d n2-vvg pp-f po11, (6) sermon (DIV1) 47 Page 63
511 and doeth them, is like unto a wise man that built his house upon a rock ; not super hanc Petram, i. e. and doth them, is like unto a wise man that built his house upon a rock; not super hanc Petram, i. e. cc vdz pno32, vbz av-j p-acp dt j n1 cst vvd po31 n1 p-acp dt n1; xx fw-la fw-la fw-la, uh. sy. (6) sermon (DIV1) 47 Page 63
512 according to the Roman Gloss, upon the Pope's Authority; but upon such a firm foundation as will never fail him. according to the Roman Gloss, upon the Pope's authority; but upon such a firm Foundation as will never fail him. vvg p-acp dt np1 n1, p-acp dt ng1 n1; cc-acp p-acp d dt j n1 c-acp vmb av-x vvi pno31. (6) sermon (DIV1) 47 Page 63
513 And what is it which our Saviour endeavours to perswade men to, in order to so firm a settlement of their minds against all the assaults of persecutions? viz. to humility, meekness, goodness, universal holiness, to the love of God and Mankind, to sincerity in devotion, dependence on Providence, prayer, And what is it which our Saviour endeavours to persuade men to, in order to so firm a settlement of their minds against all the assaults of persecutions? viz. to humility, meekness, Goodness, universal holiness, to the love of God and Mankind, to sincerity in devotion, dependence on Providence, prayer, cc q-crq vbz pn31 r-crq po12 n1 vvz pc-acp vvi n2 p-acp, p-acp n1 p-acp av j dt n1 pp-f po32 n2 p-acp d dt n2 pp-f n2? n1 p-acp n1, n1, n1, j n1, p-acp dt n1 pp-f np1 cc n1, p-acp n1 p-acp n1, n1 p-acp n1, n1, (6) sermon (DIV1) 47 Page 63
514 and doing as we would be done by: this is the substance of the Christian Law delivered by the Son of God; and doing as we would be done by: this is the substance of the Christian Law Delivered by the Son of God; cc vdg p-acp pns12 vmd vbi vdn p-acp: d vbz dt n1 pp-f dt njp n1 vvn p-acp dt n1 pp-f np1; (6) sermon (DIV1) 47 Page 64
515 than which nothing can be imagined more contrary to the Spirit of Faction and disobedience, of cruelty and revenge, than which nothing can be imagined more contrary to the Spirit of Faction and disobedience, of cruelty and revenge, cs r-crq pix vmb vbi vvn av-dc j-jn p-acp dt n1 pp-f n1 cc n1, pp-f n1 cc n1, (6) sermon (DIV1) 47 Page 64
516 and that covered over with a pretence of zeal for Religion. and that covered over with a pretence of zeal for Religion. cc cst vvd a-acp p-acp dt n1 pp-f n1 p-acp n1. (6) sermon (DIV1) 47 Page 64
517 But he who gave these excellent precepts, did foresee, that there would arise men who should preach and prophesie in his Name, But he who gave these excellent Precepts, did foresee, that there would arise men who should preach and prophesy in his Name, p-acp pns31 r-crq vvd d j n2, vdd vvi, cst a-acp vmd vvi n2 r-crq vmd vvi cc vvi p-acp po31 n1, (6) sermon (DIV1) 47 Page 64
518 and in his Name cast out Devils, and do wonderfull works: and in his Name cast out Devils, and do wonderful works: cc p-acp po31 n1 vvd av n2, cc vdb j n2: (6) sermon (DIV1) 47 Page 64
519 that yet for all their fair shews and pretences to the world should be of a temper and disposition directly contrary to the Gospel; that yet for all their fair shows and pretences to the world should be of a temper and disposition directly contrary to the Gospel; cst av p-acp d po32 j vvz cc n2 p-acp dt n1 vmd vbi pp-f dt n1 cc n1 av-j j-jn p-acp dt n1; (6) sermon (DIV1) 47 Page 64
520 and therefore it was necessary for all Christians, as they valued their own welfare, to have an eye to them, and Therefore it was necessary for all Christians, as they valued their own welfare, to have an eye to them, cc av pn31 vbds j p-acp d np1, c-acp pns32 vvd po32 d n1, pc-acp vhi dt n1 p-acp pno32, (6) sermon (DIV1) 47 Page 64
521 lest they should be deceived by them: which is the meaning of our Saviour in these words; lest they should be deceived by them: which is the meaning of our Saviour in these words; cs pns32 vmd vbi vvn p-acp pno32: r-crq vbz dt n1 pp-f po12 n1 p-acp d n2; (6) sermon (DIV1) 47 Page 64
522 Beware of false Prophets which come to you in Sheeps cloathing, but inwardly they are ravening Wolves: Beware of false prophets which come to you in Sheep clothing, but inwardly they Are ravening Wolves: vvb pp-f j n2 r-crq vvb p-acp pn22 p-acp n2 n1, cc-acp av-j pns32 vbr vvg n2: (6) sermon (DIV1) 47 Page 64
523 By their fruits ye shall know them. Wherein we have these two things considerable: By their fruits you shall know them. Wherein we have these two things considerable: p-acp po32 n2 pn22 vmb vvi pno32. c-crq pns12 vhb d crd n2 j: (6) sermon (DIV1) 47 Page 64
524 1. The Caution given, Beware of false Prophets, together with the ground of that Caution, For they come to you in Sheeps cloathing, but inwardly are ravening Wolves. 1. The Caution given, Beware of false prophets, together with the ground of that Caution, For they come to you in Sheep clothing, but inwardly Are ravening Wolves. crd dt n1 vvn, vvb pp-f j n2, av p-acp dt n1 pp-f d n1, c-acp pns32 vvb p-acp pn22 p-acp n2 n1, cc-acp av-j vbr j-vvg n2. (6) sermon (DIV1) 48 Page 64
525 2. The Rule laid down whereby we are to judge of them: By their Fruits ye shall know them. 2. The Rule laid down whereby we Are to judge of them: By their Fruits you shall know them. crd dt n1 vvd a-acp c-crq pns12 vbr p-acp n1 pp-f pno32: p-acp po32 n2 pn22 vmb vvi pno32. (6) sermon (DIV1) 49 Page 65
526 1. The Caution given, Beware of false Prophets. There were two sorts of deceivers our Saviour gives his Disciples particular caution against, viz. false Christs and false Prophets ; 1. The Caution given, Beware of false prophets. There were two sorts of deceivers our Saviour gives his Disciples particular caution against, viz. false Christ and false prophets; crd dt n1 vvn, vvb pp-f j n2. a-acp vbdr crd n2 pp-f n2 po12 n1 vvz po31 n2 j n1 p-acp, n1 j npg1 cc j n2; (6) sermon (DIV1) 50 Page 65
527 the false Christs were those who pretended that they were the persons who were foretold by the Prophets that should come for the redemption of his People; the false Christ were those who pretended that they were the Persons who were foretold by the prophets that should come for the redemption of his People; dt j npg1 vbdr d r-crq vvd cst pns32 vbdr dt n2 r-crq vbdr vvn p-acp dt n2 cst vmd vvi p-acp dt n1 pp-f po31 n1; (6) sermon (DIV1) 50 Page 65
528 for many shall come in my Name, saying, I am Christ, and shall deceive many. for many shall come in my Name, saying, I am christ, and shall deceive many. p-acp d vmb vvi p-acp po11 n1, vvg, pns11 vbm np1, cc vmb vvi d. (6) sermon (DIV1) 50 Page 65
529 Not as though they pretended to be sent by Christ, but that they would assume to themselves the Dignity and Authority of the true Messias; Not as though they pretended to be sent by christ, but that they would assume to themselves the Dignity and authority of the true Messias; xx c-acp cs pns32 vvd pc-acp vbi vvn p-acp np1, cc-acp cst pns32 vmd vvi p-acp px32 dt n1 cc n1 pp-f dt j np1; (6) sermon (DIV1) 50 Page 65
530 and of this sort there were many that arose among the Jews, such as Theudas, Jonathas, Barchochebas, and many others. and of this sort there were many that arose among the jews, such as Theudas, Jonathan, Bar kokhba, and many Others. cc pp-f d n1 a-acp vbdr d cst vvd p-acp dt np2, d c-acp np1, np1, np1, cc d n2-jn. (6) sermon (DIV1) 50 Page 65
531 But besides these, there were false Prophets, some of which did openly oppose Christianity, such as that Bar-Jesus mention'd in the Acts ; But beside these, there were false prophets, Some of which did openly oppose Christianity, such as that Bar-Jesus mentioned in the Acts; p-acp p-acp d, pc-acp vbdr j n2, d pp-f r-crq vdd av-j vvi np1, d p-acp d uh-np vvn p-acp dt n2; (6) sermon (DIV1) 50 Page 65
532 but there were others who pretended to own Christianity, and to prophesie in the Name of Christ, whom St. Peter calls false Teachers ; but there were Others who pretended to own Christianity, and to prophesy in the Name of christ, whom Saint Peter calls false Teachers; cc-acp a-acp vbdr n2-jn r-crq vvd p-acp d n1, cc pc-acp vvi p-acp dt n1 pp-f np1, ro-crq n1 np1 vvz j n2; (6) sermon (DIV1) 50 Page 65
533 and whom St. Paul describes by the same character that our Saviour here doth: and whom Saint Paul describes by the same character that our Saviour Here does: cc r-crq n1 np1 vvz p-acp dt d n1 cst po12 n1 av vdz: (6) sermon (DIV1) 50 Page 65
534 But I know that after my departing shall grievous Wolves enter in among you, not sparing the flock: also of your own selves shall men arise, speaking perverse things, to draw disciples after them : But I know that After my departing shall grievous Wolves enter in among you, not sparing the flock: also of your own selves shall men arise, speaking perverse things, to draw Disciples After them: cc-acp pns11 vvb cst p-acp po11 n-vvg vmb av-j n2 vvb p-acp p-acp pn22, xx vvg dt n1: av pp-f po22 d n2 vmb n2 vvi, vvg j n2, pc-acp vvi n2 p-acp pno32: (6) sermon (DIV1) 50 Page 66
535 whom he elsewhere sets forth by their Sheeps cloathing; whom he elsewhere sets forth by their Sheep clothing; r-crq pns31 av vvz av p-acp po32 n2 n1; (6) sermon (DIV1) 50 Page 66
536 when he saith, that by good words and fair speeches they deceive the hearts of the simple, whom he calls false Apostles, deceitfull workers, transforming themselves into the Apostles of Christ: when he Says, that by good words and fair Speeches they deceive the hearts of the simple, whom he calls false Apostles, deceitful workers, transforming themselves into the Apostles of christ: c-crq pns31 vvz, cst p-acp j n2 cc j n2 pns32 vvb dt n2 pp-f dt j, r-crq pns31 vvz j n2, j n2, vvg px32 p-acp dt n2 pp-f np1: (6) sermon (DIV1) 50 Page 66
537 which carry'd so fair a shew and appearance among the people, that St. Paul was very full of jealousie and apprehension concerning them, which carried so fair a show and appearance among the people, that Saint Paul was very full of jealousy and apprehension Concerning them, r-crq vvd av j dt n1 cc n1 p-acp dt n1, cst n1 np1 vbds av j pp-f n1 cc n1 vvg pno32, (6) sermon (DIV1) 50 Page 66
538 lest they should by degrees draw away his Disciples from the simplicity of the Gospel of Christ. lest they should by Degrees draw away his Disciples from the simplicity of the Gospel of christ. cs pns32 vmd p-acp n2 vvb av po31 n2 p-acp dt n1 pp-f dt n1 pp-f np1. (6) sermon (DIV1) 50 Page 66
539 For I am jealous over you, saith he, with godly jealousie; but I fear, lest by any means as the Serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. For I am jealous over you, Says he, with godly jealousy; but I Fear, lest by any means as the Serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in christ. c-acp pns11 vbm j p-acp pn22, vvz pns31, p-acp j n1; cc-acp pns11 vvb, cs p-acp d n2 p-acp dt n1 vvn np1 p-acp po31 n1, av po22 n2 vmd vbi vvn p-acp dt n1 cst vbz p-acp np1. (6) sermon (DIV1) 50 Page 66
540 It may seem strange, that after the Apostles had with so much care and diligence planted the Gospel o• Christ in several Churches, they should express so much fear as they did, (and especially St. Paul ) of their being so soon corrupted by these false Teachers ▪ as he doth, not only of the Corinthians ▪ but of the Galatians too. It may seem strange, that After the Apostles had with so much care and diligence planted the Gospel o• christ in several Churches, they should express so much Fear as they did, (and especially Saint Paul) of their being so soon corrupted by these false Teachers ▪ as he does, not only of the Corinthians ▪ but of the Galatians too. pn31 vmb vvi j, cst p-acp dt n2 vhd p-acp av d n1 cc n1 vvn dt n1 n1 np1 p-acp j n2, pns32 vmd vvi av av-d vvi c-acp pns32 vdd, (cc av-j n1 np1) pp-f po32 vbg av av vvn p-acp d j n2 ▪ c-acp pns31 vdz, xx av-j pp-f dt np1 ▪ cc-acp pp-f dt np1 av. (6) sermon (DIV1) 50 Page 67
541 I marvel, saith he, that ye are so soon removed from him that called you into the grace of Christ. I marvel, Says he, that you Are so soon removed from him that called you into the grace of christ. pns11 vvb, vvz pns31, cst pn22 vbr av av vvn p-acp pno31 cst vvd pn22 p-acp dt n1 pp-f np1. (6) sermon (DIV1) 50 Page 67
542 And O foolish Galatians, who hath bewitched you, that you should not obey the truth? and of the Ephesians, That we henceforth be no more Children tossed to and fro, and carryed about with every wind of doctrine, by the sleight of men, And Oh foolish Galatians, who hath bewitched you, that you should not obey the truth? and of the Ephesians, That we henceforth be no more Children tossed to and from, and carried about with every wind of Doctrine, by the sleight of men, cc uh j np1, r-crq vhz vvn pn22, cst pn22 vmd xx vvi dt n1? cc pp-f dt np1, cst pns12 av vbb dx dc n2 vvn p-acp cc av, cc vvd a-acp p-acp d n1 pp-f n1, p-acp dt n1 pp-f n2, (6) sermon (DIV1) 50 Page 67
543 and cunning craftiness, whereby they lie in wait to deceive: and of the Colossians, Beware lest any man spoil you through Philosophy and vain deceit, and cunning craftiness, whereby they lie in wait to deceive: and of the colossians, Beware lest any man spoil you through Philosophy and vain deceit, cc j-jn n1, c-crq pns32 vvb p-acp vvi pc-acp vvi: cc pp-f dt njp2, vvb cs d n1 vvb pn22 p-acp n1 cc j n1, (6) sermon (DIV1) 50 Page 67
544 after the tradition of men, after the rudiments of the world, and not after Christ. After the tradition of men, After the rudiments of the world, and not After christ. p-acp dt n1 pp-f n2, p-acp dt n2 pp-f dt n1, cc xx p-acp np1. (6) sermon (DIV1) 50 Page 67
545 And let no man beguile you of your reward in a voluntary humility and worshipping of Angels: And let no man beguile you of your reward in a voluntary humility and worshipping of Angels: cc vvb dx n1 vvi pn22 pp-f po22 n1 p-acp dt j-jn n1 cc vvg pp-f n2: (6) sermon (DIV1) 50 Page 67
546 and of the Hebrews, Be not carried about with divers and strange doctrines. and of the Hebrews, Be not carried about with diverse and strange doctrines. cc pp-f dt np2, vbb xx vvn a-acp p-acp j cc j n2. (6) sermon (DIV1) 50 Page 67
547 But we shall see this great Caution, delivered here first by our Saviour, and afterwards by his Apostles, was no more than necessary, But we shall see this great Caution, Delivered Here First by our Saviour, and afterwards by his Apostles, was no more than necessary, cc-acp pns12 vmb vvi d j n1, vvd av ord p-acp po12 n1, cc av p-acp po31 n2, vbds dx dc cs j, (6) sermon (DIV1) 50 Page 67
548 if we consider under what pretences they came, and what Arts and Methods these false Teachers used to delude and seduce the people. if we Consider under what pretences they Come, and what Arts and Methods these false Teachers used to delude and seduce the people. cs pns12 vvb p-acp r-crq n2 pns32 vvd, cc r-crq n2 cc n2 d j n2 vvd pc-acp vvi cc vvi dt n1. (6) sermon (DIV1) 50 Page 67
549 1. They pretended to the same infallible Spirit which the Apostles had. 1. They pretended to the same infallible Spirit which the Apostles had. crd pns32 vvd p-acp dt d j n1 r-crq dt n2 vhd. (6) sermon (DIV1) 51 Page 67
550 And this may be the reason, why our Saviour doth not here call them false Teachers, but false Prophets. For Prophecy in its proper notion doth not relate to future events, but to divine Inspiration. And this may be the reason, why our Saviour does not Here call them false Teachers, but false prophets. For Prophecy in its proper notion does not relate to future events, but to divine Inspiration. cc d vmb vbi dt n1, c-crq po12 n1 vdz xx av vvi pno32 j n2, p-acp j n2. p-acp n1 p-acp po31 j n1 vdz xx vvi p-acp j-jn n2, cc-acp p-acp j-jn n1. (6) sermon (DIV1) 51 Page 68
551 So St. Chrysostom saith NONLATINALPHABET is the same with NONLATINALPHABET, a Prophet, saith he is the same with God's Interpreter: So Saint Chrysostom Says is the same with, a Prophet, Says he is the same with God's Interpreter: av n1 np1 vvz vbz dt d p-acp, dt n1, vvz pns31 vbz dt d p-acp npg1 n1: (6) sermon (DIV1) 51 Page 68
552 so the word NONLATINALPHABET is used in Greek Authors, as in the Author of the Book de Mundo, NONLATINALPHABET is rendered by Apuleius effari caeteris ; so the word is used in Greek Authors, as in the Author of the Book de Mundo, is rendered by Apuleius effari caeteris; av dt n1 vbz vvn p-acp jp n2, c-acp p-acp dt n1 pp-f dt n1 fw-fr fw-la, vbz vvn p-acp np1 fw-la fw-la; (6) sermon (DIV1) 51 Page 68
553 and Festus saith, that the Latines called those Prophets, which were oraculorum interpretes ; and Festus Says, that the Latins called those prophets, which were oraculorum interprets; cc np1 vvz, cst dt np1 vvd d n2, r-crq vbdr fw-la vvz; (6) sermon (DIV1) 51 Page 68
554 and so the Hebrew words are taken in the same sense without any rela•ion to foretelling things to come So Moses is said to be a God to Pharoah and Aaron thy Brother shall be thy Pro•phet: i. e. thy interpreter. and so the Hebrew words Are taken in the same sense without any rela•ion to foretelling things to come So Moses is said to be a God to Pharaoh and Aaron thy Brother shall be thy Pro•phet: i. e. thy interpreter. cc av dt njp n2 vbr vvn p-acp dt d n1 p-acp d n1 p-acp vvg n2 pc-acp vvi av np1 vbz vvn pc-acp vbi dt n1 p-acp np1 cc np1 po21 n1 vmb vbi po21 n1: pns11. sy. po21 n1. (6) sermon (DIV1) 51 Page 68
555 Abraham i• called a Prophet, and the Patriarchs ar• all called Prophets, in regard that Di•vine Revelations were more commo• before the written Law: Abraham i• called a Prophet, and the Patriarchs ar• all called prophets, in regard that Di•vine Revelations were more commo• before the written Law: np1 n1 vvd dt n1, cc dt n2 n1 d vvn n2, p-acp n1 cst j-jn n2 vbdr av-dc n1 p-acp dt j-vvn n1: (6) sermon (DIV1) 51 Page 68
556 but the reaso• why the name of Prophecy came to b• restrained to the prediction of things t• come, was because future events lying most out of the reach of mens know•ledge, the foretelling of these was looked upon as the greatest evidence of divine inspiration. but the reaso• why the name of Prophecy Come to b• restrained to the prediction of things t• come, was Because future events lying most out of the reach of men's know•ledge, the foretelling of these was looked upon as the greatest evidence of divine inspiration. cc-acp dt n1 c-crq dt n1 pp-f n1 vvd p-acp n1 vvn p-acp dt n1 pp-f n2 n1 vvb, vbds c-acp j-jn n2 vvg av-ds av pp-f dt n1 pp-f ng2 n1, dt n-vvg pp-f d vbds vvn p-acp p-acp dt js n1 pp-f j-jn n1. (6) sermon (DIV1) 51 Page 68
557 But in the New Testament, prophesying is often taken for th• gift of interpreting the hard places of the Old Testament, as Themistius calls one that interpreted the hard places in Aristotle, NONLATINALPHABET; But in the New Testament, prophesying is often taken for th• gift of interpreting the hard places of the Old Testament, as Themistius calls one that interpreted the hard places in Aristotle,; p-acp p-acp dt j n1, vvg vbz av vvn p-acp n1 n1 pp-f n-vvg dt j n2 pp-f dt j n1, p-acp np1 vvz pi cst vvd dt j n2 p-acp np1,; (6) sermon (DIV1) 51 Page 69
558 thence Prophesying is reckoned among the spiritual gifts; thence Prophesying is reckoned among the spiritual Gifts; av vvg vbz vvn p-acp dt j n2; (6) sermon (DIV1) 51 Page 69
559 and so these false Prophets were not men who pretended to fore-fell future events, but to the assistance of an infallible Spirit, in giving the sense of Scripture; and so these false prophets were not men who pretended to fore-fell future events, but to the assistance of an infallible Spirit, in giving the sense of Scripture; cc av d j ng1 vbdr xx n2 r-crq vvd p-acp j j-jn n2, cc-acp p-acp dt n1 pp-f dt j n1, p-acp vvg dt n1 pp-f n1; (6) sermon (DIV1) 51 Page 69
560 and by this pretence they transformed themselves into the Apostles of Christ, giving out that they enjoyed equal privileges with them: and by this pretence they transformed themselves into the Apostles of christ, giving out that they enjoyed equal privileges with them: cc p-acp d n1 pns32 vvd px32 p-acp dt n2 pp-f np1, vvg av cst pns32 vvd j-jn n2 p-acp pno32: (6) sermon (DIV1) 51 Page 69
561 whereby three things may be observed which deserve our consideration. whereby three things may be observed which deserve our consideration. c-crq crd n2 vmb vbi vvn r-crq vvb po12 n1. (6) sermon (DIV1) 51 Page 69
562 1. That nothing is more easie, than for false Teachers to pretend to an infallible Spirit; 1. That nothing is more easy, than for false Teachers to pretend to an infallible Spirit; crd cst pix vbz av-dc j, cs p-acp j n2 pc-acp vvi p-acp dt j n1; (6) sermon (DIV1) 52 Page 69
563 such whom our Saviour and his Apostles did warn men especially against, pretended to be Prophets and Apostles, and to know the mind of Christ better than they who truly had the assistance of the Holy Ghost. such whom our Saviour and his Apostles did warn men especially against, pretended to be prophets and Apostles, and to know the mind of christ better than they who truly had the assistance of the Holy Ghost. d r-crq po12 n1 cc po31 n2 vdd vvi n2 av-j p-acp, vvd pc-acp vbi n2 cc n2, cc pc-acp vvi dt n1 pp-f np1 av-jc cs pns32 r-crq av-j vhd dt n1 pp-f dt j n1. (6) sermon (DIV1) 52 Page 69
564 Some think the bare pretence to Infallibility ought in such a divided state of the Christian world to be entertained as the best expedient to end Controversies, some think the bore pretence to Infallibility ought in such a divided state of the Christian world to be entertained as the best expedient to end Controversies, d vvb dt j n1 p-acp n1 vmd p-acp d dt j-vvn n1 pp-f dt njp n1 pc-acp vbi vvn p-acp dt js j pc-acp vvi n2, (6) sermon (DIV1) 52 Page 69
565 and that Church which doth alone challenge it, ought on that account to be submitted to ; and that Church which does alone challenge it, ought on that account to be submitted to; cc d n1 r-crq vdz av-j vvi pn31, vmd p-acp d n1 pc-acp vbi vvn p-acp; (6) sermon (DIV1) 52 Page 69
566 as though the most confident pretenders were to be soonest believed: as though the most confident pretenders were to be soonest believed: c-acp cs dt av-ds j n2 vbdr pc-acp vbi av-s vvn: (6) sermon (DIV1) 52 Page 70
567 so they will be, do what we can, by the weakest sort of mankind, but by none who have and use their judgments. so they will be, do what we can, by the Weakest sort of mankind, but by none who have and use their Judgments. av pns32 vmb vbi, vdb r-crq pns12 vmb, p-acp dt js n1 pp-f n1, cc-acp p-acp pix r-crq vhi cc vvi po32 n2. (6) sermon (DIV1) 52 Page 70
568 If bare pretences were sufficient, Simon Magus did bid the fairest to be Head of the Church, for he pretended to be God's Vicar upon Earth, or the divine Power sent down from Heaven, which none of the Apostles pretended to. If bore pretences were sufficient, Simon Magus did bid the Fairest to be Head of the Church, for he pretended to be God's Vicar upon Earth, or the divine Power sent down from Heaven, which none of the Apostles pretended to. cs j n2 vbdr j, np1 np1 vdd vvi dt js pc-acp vbi n1 pp-f dt n1, c-acp pns31 vvd pc-acp vbi npg1 n1 p-acp n1, cc dt j-jn n1 vvd a-acp p-acp n1, r-crq pi pp-f dt n2 vvd p-acp. (6) sermon (DIV1) 52 Page 70
569 Why then did not the Christian Church submit to Montanus his Paraclete, when no other Christians pretended to such an immediate inspiration as he did? And certainly Prisca and Maximilla were better Oracles, Why then did not the Christian Church submit to Montanus his Paraclete, when no other Christians pretended to such an immediate inspiration as he did? And Certainly Prisca and Maximilla were better Oracles, uh-crq av vdd xx dt njp n1 vvb p-acp np1 po31 np1, c-crq dx n-jn np1 vvd p-acp d dt j n1 c-acp pns31 vdd? cc av-j np1 cc np1 vbdr jc n2, (6) sermon (DIV1) 52 Page 70
570 than a Crucifix was to a late Pope. If there be any thing beyond a bare pretence to an infallible Spirit, we desire to see better arguments for it, than a Crucifix was to a late Pope. If there be any thing beyond a bore pretence to an infallible Spirit, we desire to see better Arguments for it, cs dt n1 vbds p-acp dt j n1. cs pc-acp vbb d n1 p-acp dt j n1 p-acp dt j n1, pns12 vvb pc-acp vvi jc n2 p-acp pn31, (6) sermon (DIV1) 52 Page 70
571 than the false Apostles could produce for theirs; than the false Apostles could produce for theirs; cs dt j n2 vmd vvi p-acp png32; (6) sermon (DIV1) 52 Page 70
572 if there be nothing but a bare pretence, we must leave the Pope and Quakers to dispute it out. if there be nothing but a bore pretence, we must leave the Pope and Quakers to dispute it out. cs pc-acp vbb pix p-acp dt j n1, pns12 vmb vvi dt n1 cc np1 pc-acp vvi pn31 av. (6) sermon (DIV1) 52 Page 70
573 2. That the pretence to Divine Inspiration is very dangerous to the Christian Church. 2. That the pretence to Divine Inspiration is very dangerous to the Christian Church. crd cst dt n1 p-acp j-jn n1 vbz av j p-acp dt njp n1. (6) sermon (DIV1) 53 Page 70
574 For we see what mischief it did in the Apostolical times when there was a true infallible Spirit in the Apostles of Christ to discover an• confute it; For we see what mischief it did in the Apostolical times when there was a true infallible Spirit in the Apostles of christ to discover an• confute it; c-acp pns12 vvb r-crq n1 pn31 vdd p-acp dt j n2 c-crq pc-acp vbds dt j j n1 p-acp dt n2 pp-f np1 pc-acp vvi n1 vvi pn31; (6) sermon (DIV1) 53 Page 70
575 yet notwithstanding all the care and diligence of the Apostles many were seduced by it. yet notwithstanding all the care and diligence of the Apostles many were seduced by it. av p-acp d dt n1 cc n1 pp-f dt n2 d vbdr vvn p-acp pn31. (6) sermon (DIV1) 53 Page 71
576 For those who have the least ground, do commonly use the greatest confidence, and denounce Hell and Damnation the soonest to those who despise and reject them. For those who have the least ground, do commonly use the greatest confidence, and denounce Hell and Damnation the soonest to those who despise and reject them. p-acp d r-crq vhb dt ds n1, vdb av-j vvi dt js n1, cc vvi n1 cc n1 dt av-s p-acp d r-crq vvb cc vvi pno32. (6) sermon (DIV1) 53 Page 71
577 Which being expressed with a grim countenance and a terrible accent, startles and shakes more persons of weak judgments and timorous dispositions, Which being expressed with a grim countenance and a terrible accent, startles and shakes more Persons of weak Judgments and timorous dispositions, r-crq vbg vvn p-acp dt j n1 cc dt j n1, vvz cc vvz dc n2 pp-f j n2 cc j n2, (6) sermon (DIV1) 53 Page 71
578 than all the reasons and arguments they could ever produce. than all the Reasons and Arguments they could ever produce. cs d dt n2 cc n2 pns32 vmd av vvi. (6) sermon (DIV1) 53 Page 71
579 This hath always been the method of deceivers, to pretend to the highest, and then make the sin of those who do not believe them as great, This hath always been the method of deceivers, to pretend to the highest, and then make the since of those who do not believe them as great, np1 vhz av vbn dt n1 pp-f n2, pc-acp vvi p-acp dt js, cc av vvb dt n1 pp-f d r-crq vdb xx vvi pno32 p-acp j, (6) sermon (DIV1) 53 Page 71
580 as if the thing were real. as if the thing were real. c-acp cs dt n1 vbdr j. (6) sermon (DIV1) 53 Page 71
581 Thus the rejecting mens Fanatick Pretences to Revelations and Extasies is cryed out upon, as blaspheming the Holy Ghost ; Thus the rejecting men's Fanatic Pretences to Revelations and Ecstasies is cried out upon, as blaspheming the Holy Ghost; av dt vvg ng2 j-jn n2 p-acp n2 cc n2 vbz vvn av p-acp, c-acp vvg dt j n1; (6) sermon (DIV1) 53 Page 71
582 and refusing to believe upon the Roman Churches pretended Infallibility, is called no less, than denying God•s Veracity. and refusing to believe upon the Roman Churches pretended Infallibility, is called no less, than denying God•s Veracity. cc vvg pc-acp vvi p-acp dt njp n2 j-vvn n1, vbz vvn av-dx av-dc, cs vvg npg1 n1. (6) sermon (DIV1) 53 Page 71
583 We profess to believe the true inspiration of the Holy Ghost, and every tittle of what God hath revealed: We profess to believe the true inspiration of the Holy Ghost, and every tittle of what God hath revealed: pns12 vvb pc-acp vvi dt j n1 pp-f dt j n1, cc d n1 pp-f r-crq np1 vhz vvn: (6) sermon (DIV1) 53 Page 71
584 but we will not swallow pretences for Evidences, nor Enthusiasms for Revelations. For as the true Religion was at first founded upon Divine Inspiration; but we will not swallow pretences for Evidences, nor Enthusiasms for Revelations. For as the true Religion was At First founded upon Divine Inspiration; cc-acp pns12 vmb xx vvi n2 p-acp n2, ccx n2 p-acp n2. p-acp p-acp dt j n1 vbds p-acp ord vvn p-acp j-jn n1; (6) sermon (DIV1) 53 Page 71
585 so we know that the greatest corruptions of it have sprung from the pretence to it. so we know that the greatest corruptions of it have sprung from the pretence to it. av pns12 vvb cst dt js n2 pp-f pn31 vhi vvn p-acp dt n1 p-acp pn31. (6) sermon (DIV1) 53 Page 72
586 Maimonides saith, that the first beginning of Pagan Idolatry, was owing to the pretence of Inspiration, Maimonides Says, that the First beginning of Pagan Idolatry, was owing to the pretence of Inspiration, np1 vvz, cst dt ord n1 pp-f j-jn n1, vbds vvg p-acp dt n1 pp-f n1, (6) sermon (DIV1) 53 Page 72
587 and immediate Revelations for the Worship of the Stars. and immediate Revelations for the Worship of the Stars. cc j n2 p-acp dt n1 pp-f dt n2. (6) sermon (DIV1) 53 Page 72
588 However that be we are certain the Devil made use of Oracles and Enthusiasms, as the most effectual means to bring men to the practice of it, both in Aegypt, in Greece, and many other places; However that be we Are certain the devil made use of Oracles and Enthusiasms, as the most effectual means to bring men to the practice of it, both in Egypt, in Greece, and many other places; c-acp d vbb pns12 vbr j dt n1 vvd n1 pp-f n2 cc n2, p-acp dt av-ds j n2 pc-acp vvi n2 p-acp dt n1 pp-f pn31, av-d p-acp np1, p-acp np1, cc d j-jn n2; (6) sermon (DIV1) 53 Page 72
589 and they who have taken the pains to collect them, have reckoned one hundred and sixty several Oracles that were in request in the times of Paganism. and they who have taken the pains to collect them, have reckoned one hundred and sixty several Oracles that were in request in the times of Paganism. cc pns32 r-crq vhb vvn dt n2 pc-acp vvi pno32, vhb vvn crd crd cc crd j n2 cst vbdr p-acp n1 p-acp dt n2 pp-f n1. (6) sermon (DIV1) 53 Page 72
590 After Christianity began to be setled in the world, the greatest corrupters of it were the pretenders to divine Inspiration, a• the false Apostles, the Gnosticks, the Montanists, and many others. After Christianity began to be settled in the world, the greatest corrupters of it were the pretenders to divine Inspiration, a• the false Apostles, the Gnostics, the Montanists, and many Others. p-acp np1 vvd pc-acp vbi vvn p-acp dt n1, dt js n2 pp-f pn31 vbdr dt n2 p-acp j-jn n1, n1 dt j n2, dt n2, dt n2, cc d n2-jn. (6) sermon (DIV1) 53 Page 72
591 And the pretence to this, is so much the more dangerous, because it bids high, And the pretence to this, is so much the more dangerous, Because it bids high, cc dt n1 p-acp d, vbz av av-d dt av-dc j, c-acp pn31 vvz j, (6) sermon (DIV1) 53 Page 72
592 and i• easily taken up, and requires no learning or wit, but only con•idence to manage it, and i• Easily taken up, and requires no learning or wit, but only con•idence to manage it, cc n1 av-j vvn a-acp, cc vvz dx n1 cc n1, cc-acp av-j n1 pc-acp vvi pn31, (6) sermon (DIV1) 53 Page 72
593 and may carry men by impulse ▪ and motions to the most unwarrantable a•ctions, and where it meets with an Enthu•siastical temper, is very hardly removed and may carry men by impulse ▪ and motions to the most unwarrantable a•ctions, and where it meets with an Enthu•siastical temper, is very hardly removed cc vmb vvi n2 p-acp n1 ▪ cc n2 p-acp dt av-ds j n2, cc c-crq pn31 vvz p-acp dt j n1, vbz av av vvn (6) sermon (DIV1) 53 Page 72
594 3. We may observe, that a truly in•fallible Spirit is not sufficient to put a• •nd to Controversies. 3. We may observe, that a truly in•fallible Spirit is not sufficient to put a• •nd to Controversies. crd pns12 vmb vvi, cst dt av-j j n1 vbz xx j pc-acp vvi n1 vvi p-acp n2. (6) sermon (DIV1) 54 Page 72
595 For when wa• that ever more evident, than in the holy Apostles after the miraculous descent of the Holy Ghost upon them? Many are apt to say now, That there will never be an end of these wranglings, For when wa• that ever more evident, than in the holy Apostles After the miraculous descent of the Holy Ghost upon them? Many Are apt to say now, That there will never be an end of these wranglings, p-acp q-crq n1 cst av av-dc j, cs p-acp dt j n2 p-acp dt j n1 pp-f dt j n1 p-acp pno32? av-d vbr j pc-acp vvi av, cst a-acp vmb av-x vbi dt n1 pp-f d n2-vvg, (6) sermon (DIV1) 54 Page 73
596 and schisms, and disputes in Religion, till there be an infallible Judge to put an issue to them ; and schisms, and disputes in Religion, till there be an infallible Judge to put an issue to them; cc n2, cc vvz p-acp n1, c-acp pc-acp vbi dt j n1 pc-acp vvi dt n1 p-acp pno32; (6) sermon (DIV1) 54 Page 73
597 But were there not infallible Judges in the Apostles time, that gave infinitely greater evidence of an infallible Spirit, But were there not infallible Judges in the Apostles time, that gave infinitely greater evidence of an infallible Spirit, cc-acp vbdr pc-acp xx j n2 p-acp dt n2 n1, cst vvd av-j jc n1 pp-f dt j n1, (6) sermon (DIV1) 54 Page 73
598 than any ever since have done? But were Controversies put to an end by it? No certainly, than any ever since have done? But were Controversies put to an end by it? No Certainly, cs d av c-acp vhb vdn? cc-acp vbdr n2 vvn p-acp dt n1 p-acp pn31? uh-dx av-j, (6) sermon (DIV1) 54 Page 73
599 when the Apostles complain so much of the Schisms, and Divisions, and Errors, and Heresies, and Disputes, and Quarrellings that were among them. when the Apostles complain so much of the Schisms, and Divisions, and Errors, and Heresies, and Disputes, and Quarrelings that were among them. c-crq dt n2 vvb av d pp-f dt n2, cc n2, cc n2, cc n2, cc vvz, cc n2-vvg cst vbdr p-acp pno32. (6) sermon (DIV1) 54 Page 73
600 And if so great an evidence of a Divine Spirit manifested by their Miracles, had no greater effect then, what can we imagine the shadow of St. Peter, or the dream of infallibility can do in the Roman Church? And give me leave to say, it is the Inquisition and not Infallibility, which keep things quiet among them. And if so great an evidence of a Divine Spirit manifested by their Miracles, had no greater Effect then, what can we imagine the shadow of Saint Peter, or the dream of infallibility can do in the Roman Church? And give me leave to say, it is the Inquisition and not Infallibility, which keep things quiet among them. cc cs av j dt n1 pp-f dt j-jn n1 vvn p-acp po32 n2, vhd dx jc n1 av, q-crq vmb pns12 vvi dt n1 pp-f n1 np1, cc dt n1 pp-f n1 vmb vdi p-acp dt njp n1? cc vvb pno11 n1 pc-acp vvi, pn31 vbz dt n1 cc xx n1, r-crq vvb n2 j-jn p-acp pno32. (6) sermon (DIV1) 54 Page 73
601 But God deliver us from such an end of Controversies. But God deliver us from such an end of Controversies. p-acp np1 vvb pno12 p-acp d dt n1 pp-f n2. (6) sermon (DIV1) 54 Page 73
602 2. The false Prophets and Apostles pretended to greater mortification and self-denial than the true Apostles did. 2. The false prophets and Apostles pretended to greater mortification and self-denial than the true Apostles did. crd dt j n2 cc n2 vvn p-acp jc n1 cc n1 cs dt j n2 vdd. (6) sermon (DIV1) 55 Page 73
603 St. Hierom understands their coming in Sheeps cloathing, of this pretence to greater severity and rigour of life than others used. Saint Hieronymus understands their coming in Sheep clothing, of this pretence to greater severity and rigour of life than Others used. n1 np1 vvz po32 n-vvg p-acp n2 n1, pp-f d n1 p-acp jc n1 cc n1 pp-f n1 cs ng2-jn vvn. (6) sermon (DIV1) 55 Page 74
604 Those that go about to deceive, must appear to have something extraordinary this way, to raise an admiration of them among those who judge of Saints more by their looks than by their actions. Whereas the greatest Hypocrites have been always the greatest pretenders this way. Those that go about to deceive, must appear to have something extraordinary this Way, to raise an admiration of them among those who judge of Saints more by their looks than by their actions. Whereas the greatest Hypocrites have been always the greatest pretenders this Way. d cst vvb a-acp pc-acp vvi, vmb vvi pc-acp vhi pi j d n1, pc-acp vvi dt n1 pp-f pno32 p-acp d r-crq n1 pp-f n2 av-dc p-acp po32 vvz cs p-acp po32 n2. cs dt js n2 vhb vbn av dt js n2 d n1. (6) sermon (DIV1) 55 Page 74
605 Our blessed Saviour was so far from making any shew of this rigour and severity, that he was reproached by the Scribes and Pharisees, those mortified Saints, to be a wine-bibber, a friend to Publicans and Sinners. Alas! Our blessed Saviour was so Far from making any show of this rigour and severity, that he was reproached by the Scribes and Pharisees, those mortified Saints, to be a winebibber, a friend to Publicans and Sinners. Alas! po12 j-vvn n1 vbds av av-j p-acp vvg d n1 pp-f d n1 cc n1, cst pns31 vbds vvn p-acp dt n2 cc np2, d j-vvn n2, pc-acp vbi dt n1, dt n1 p-acp np1 cc n2. uh! (6) sermon (DIV1) 55 Page 74
606 what heavenly looks, and devout gestures, and long prayers, and frequent fastings had they more than Christ or his Disciples? The poor Widows were so ravished with their long prayers, that they thought they could not do better with their houses or estates, what heavenly looks, and devout gestures, and long Prayers, and frequent Fastings had they more than christ or his Disciples? The poor Widows were so ravished with their long Prayers, that they Thought they could not do better with their houses or estates, q-crq j n2, cc j n2, cc j n2, cc j n2-vvg vhn pns32 av-dc cs np1 cc po31 n2? dt j n2 vbdr av vvn p-acp po32 j n2, cst pns32 vvd pns32 vmd xx vdi av-jc p-acp po32 n2 cc n2, (6) sermon (DIV1) 55 Page 74
607 than to put them into the hands of such mortified men to the world: till they found, notwithstanding their Sheeps cloathing, that by their devouring they were ravening Wolves. than to put them into the hands of such mortified men to the world: till they found, notwithstanding their Sheep clothing, that by their devouring they were ravening Wolves. cs pc-acp vvi pno32 p-acp dt n2 pp-f d j-vvn n2 p-acp dt n1: c-acp pns32 vvd, a-acp po32 n2 n1, cst p-acp po32 vvg pns32 vbdr vvg n2. (6) sermon (DIV1) 55 Page 74
608 Those that seem so much to fly from the world, do but as Soldiers in a battle sometimes do, that seem to fly from their enemies, Those that seem so much to fly from the world, do but as Soldiers in a battle sometime do, that seem to fly from their enemies, d cst vvb av av-d pc-acp vvi p-acp dt n1, vdb p-acp c-acp n2 p-acp dt n1 av vdb, cst vvb pc-acp vvi p-acp po32 n2, (6) sermon (DIV1) 55 Page 74
609 but only with a design to make them follow, that they may have the more advantage upon them. but only with a Design to make them follow, that they may have the more advantage upon them. cc-acp av-j p-acp dt n1 pc-acp vvi pno32 vvi, cst pns32 vmb vhi dt av-dc n1 p-acp pno32. (6) sermon (DIV1) 55 Page 75
610 One would think no men were so afraid of the world, as they that seem to run so fast from it, One would think no men were so afraid of the world, as they that seem to run so fast from it, pi vmd vvi dx n2 vbdr av j pp-f dt n1, c-acp pns32 cst vvb pc-acp vvi av av-j p-acp pn31, (6) sermon (DIV1) 55 Page 75
611 but they lay their Ambuscado's to entrap it; but they lay their Ambuscado's to entrap it; cc-acp pns32 vvd po32 npg1 pc-acp vvi pn31; (6) sermon (DIV1) 55 Page 75
612 and i• once it gets into their hand, no men know better how to be revenged upon it. and i• once it gets into their hand, no men know better how to be revenged upon it. cc n1 c-acp pn31 vvz p-acp po32 n1, dx n2 vvb av-jc c-crq pc-acp vbi vvn p-acp pn31. (6) sermon (DIV1) 55 Page 75
613 What pleasant incongruities are these? to see men grow rich by Vows of Poverty, retired from the world, What pleasant incongruities Are these? to see men grow rich by Vows of Poverty, retired from the world, q-crq j n2 vbr d? pc-acp vvi n2 vvb j p-acp n2 pp-f n1, vvn p-acp dt n1, (6) sermon (DIV1) 55 Page 75
614 and yet the most unquiet and busie in it? Mortified to the pleasures of life, and yet the most unquiet and busy in it? Mortified to the pleasures of life, cc av dt av-ds j cc j p-acp pn31? j-vvn p-acp dt n2 pp-f n1, (6) sermon (DIV1) 55 Page 75
615 and yet delighting most in following the Courts of Princes? Such kind of men were the Pharisees of old: and yet delighting most in following the Courts of Princes? Such kind of men were the Pharisees of old: cc av vvg av-ds p-acp j-vvg dt n2 pp-f n2? d n1 pp-f n2 vbdr dt np1 pp-f j: (6) sermon (DIV1) 55 Page 75
616 and who would have thought, that under the Name of that Jesus, who so much detested and abhorred their hypocrisie, there should others arise, who have out-done them in their own way? As though Christ had said, Except your righteousness be like the righteousness of the Scribes and Pharisees, ye shall not enter into the Kingdom of Heaven. and who would have Thought, that under the Name of that jesus, who so much detested and abhorred their hypocrisy, there should Others arise, who have outdone them in their own Way? As though christ had said, Except your righteousness be like the righteousness of the Scribes and Pharisees, you shall not enter into the Kingdom of Heaven. cc r-crq vmd vhi vvn, cst p-acp dt n1 pp-f d np1, r-crq av av-d vvn cc vvd po32 n1, pc-acp vmd ng2-jn vvb, r-crq vhb vvn pno32 p-acp po32 d n1? p-acp cs np1 vhd vvn, c-acp po22 n1 vbi av-j dt n1 pp-f dt n2 cc np2, pn22 vmb xx vvi p-acp dt n1 pp-f n1. (6) sermon (DIV1) 55 Page 75
617 But we need not wonder that in these later ages such pretences should be made use of, But we need not wonder that in these later ages such pretences should be made use of, cc-acp pns12 vvb xx vvi cst p-acp d jc n2 d n2 vmd vbi vvn n1 pp-f, (6) sermon (DIV1) 55 Page 75
618 since in the very beginning of the Christian Church, these were the common arts of deceivers. since in the very beginning of the Christian Church, these were the Common arts of deceivers. c-acp p-acp dt j n1 pp-f dt njp n1, d vbdr dt j n2 pp-f n2. (6) sermon (DIV1) 55 Page 75
619 They found fault with the Apostles as giving too much liberty to men in the use of Marriage and Meats; They found fault with the Apostles as giving too much liberty to men in the use of Marriage and Meats; pns32 vvd n1 p-acp dt n2 p-acp vvg av d n1 p-acp n2 p-acp dt n1 pp-f n1 cc n2; (6) sermon (DIV1) 55 Page 76
620 but they thought the state of the one was not agreeable to their sanctity, nor the free use of the other consistent with their severe and mortified life. but they Thought the state of the one was not agreeable to their sanctity, nor the free use of the other consistent with their severe and mortified life. cc-acp pns32 vvd dt n1 pp-f dt crd vbds xx j p-acp po32 n1, ccx dt j n1 pp-f dt j-jn j p-acp po32 j cc j-vvn n1. (6) sermon (DIV1) 55 Page 76
621 For they did forbid to marry, and commanded to abstain from meats. For they did forbid to marry, and commanded to abstain from Meats. c-acp pns32 vdd vvi pc-acp vvi, cc vvd pc-acp vvi p-acp n2. (6) sermon (DIV1) 55 Page 76
622 They would not make use of the liberty which God had allowed, but they were ready to take that which he had forbidden: They would not make use of the liberty which God had allowed, but they were ready to take that which he had forbidden: pns32 vmd xx vvi n1 pp-f dt n1 r-crq np1 vhd vvn, cc-acp pns32 vbdr j pc-acp vvi d r-crq pns31 vhd vvn: (6) sermon (DIV1) 55 Page 76
623 therefore the Apostle gives the true character of them when he saith, they spake lyes in hypocrisie. Therefore the Apostle gives the true character of them when he Says, they spoke lies in hypocrisy. av dt n1 vvz dt j n1 pp-f pno32 c-crq pns31 vvz, pns32 vvd n2 p-acp n1. (6) sermon (DIV1) 55 Page 76
624 There was an outward shew of sanctity and severity in their doctrine; There was an outward show of sanctity and severity in their Doctrine; a-acp vbds dt j n1 pp-f n1 cc n1 p-acp po32 n1; (6) sermon (DIV1) 55 Page 76
625 but no men are observed by Ecclesiastical Historians to have been more eager of what God had forbidden, but no men Are observed by Ecclesiastical Historians to have been more eager of what God had forbidden, cc-acp dx n2 vbr vvn p-acp j n2 pc-acp vhi vbn av-dc j pp-f r-crq np1 vhd vvn, (6) sermon (DIV1) 55 Page 76
626 than they who were so scrupulous about what God had allowed. We do not say, the case is altogether the same, where men are forbidden absolutely, than they who were so scrupulous about what God had allowed. We do not say, the case is altogether the same, where men Are forbidden absolutely, cs pns32 r-crq vbdr av j p-acp r-crq np1 vhd vvn. pns12 vdb xx vvi, dt n1 vbz av dt d, c-crq n2 vbr vvn av-j, (6) sermon (DIV1) 55 Page 76
627 as though Marriage were unlawfull in it self ; which was the case of the ancient Hereticks; as though Marriage were unlawful in it self; which was the case of the ancient Heretics; c-acp cs n1 vbdr j p-acp pn31 n1; r-crq vbds dt n1 pp-f dt j n2; (6) sermon (DIV1) 55 Page 76
628 and where it is forbidden only to a particular Order of men, as it is in the Church of Rome: but this we say, that where it is forbidden to a particular Order of men, as though it did not become the sanctity of that Order ; and where it is forbidden only to a particular Order of men, as it is in the Church of Rome: but this we say, that where it is forbidden to a particular Order of men, as though it did not become the sanctity of that Order; cc c-crq pn31 vbz vvn av-j p-acp dt j n1 pp-f n2, c-acp pn31 vbz p-acp dt n1 pp-f np1: p-acp d pns12 vvb, cst c-crq pn31 vbz vvn p-acp dt j n1 pp-f n2, c-acp cs pn31 vdd xx vvi dt n1 pp-f d vvb; (6) sermon (DIV1) 55 Page 76
629 this is reviving that hypocrisie which St. Paul condemns: this is reviving that hypocrisy which Saint Paul condemns: d vbz vvg d n1 r-crq n1 np1 vvz: (6) sermon (DIV1) 55 Page 76
630 especially when it is forbidden on such an account as Pope Siricius did it, because they that are in the flesh cannot please God ; especially when it is forbidden on such an account as Pope Siricius did it, Because they that Are in the Flesh cannot please God; av-j c-crq pn31 vbz vvn p-acp d dt n1 p-acp n1 np1 vdd pn31, c-acp pns32 cst vbr p-acp dt n1 vmbx vvi np1; (6) sermon (DIV1) 55 Page 77
631 which is in effect sending all married persons to Hell. which is in Effect sending all married Persons to Hell. r-crq vbz p-acp n1 vvg d j-vvn n2 p-acp n1. (6) sermon (DIV1) 55 Page 77
632 This was one part of the pretended mortification of false Teachers about Marriage, the other was about Meats. This was one part of the pretended mortification of false Teachers about Marriage, the other was about Meats. d vbds crd n1 pp-f dt j-vvn n1 pp-f j n2 p-acp n1, dt n-jn vbds p-acp n2. (6) sermon (DIV1) 55 Page 77
633 St. Paul knew no such holiness in one sort of Meat above another, as though men could fast their bellies full of one, Saint Paul knew no such holiness in one sort of Meat above Another, as though men could fast their bellies full of one, n1 np1 vvd dx d n1 p-acp crd n1 pp-f n1 p-acp j-jn, c-acp cs n2 vmd vvi po32 n2 j pp-f crd, (6) sermon (DIV1) 55 Page 77
634 but the least tast of the other destroyed it. but the least taste of the other destroyed it. cc-acp dt ds n1 pp-f dt n-jn vvd pn31. (6) sermon (DIV1) 55 Page 77
635 What a pleasant thing it is to account that fasting, which the unmortified Epicures of old accounted their most delicious feasting, viz. Fish and Wine! What a pleasant thing it is to account that fasting, which the unmortified Epicureans of old accounted their most delicious feasting, viz. Fish and Wine! q-crq dt j n1 pn31 vbz pc-acp vvi cst vvg, r-crq dt vvn n2 pp-f j vvn po32 av-ds j n-vvg, n1 n1 cc n1! (6) sermon (DIV1) 55 Page 77
636 This is not doing so much as the Pharisees did, for they appeared unto men to fast: This is not doing so much as the Pharisees did, for they appeared unto men to fast: d vbz xx vdg av av-d c-acp dt np2 vdd, c-acp pns32 vvd p-acp n2 pc-acp vvi: (6) sermon (DIV1) 55 Page 77
637 but in the Church of Rome they cannot be said to do that, unless fasting and eating be the same thing. but in the Church of Room they cannot be said to do that, unless fasting and eating be the same thing. p-acp p-acp dt n1 pp-f vvb pns32 vmbx vbi vvn pc-acp vdi d, cs vvg cc n-vvg vbi dt d n1. (6) sermon (DIV1) 55 Page 77
638 But may not the Church call not eating prohibited meat fasting? No doubt it may; But may not the Church call not eating prohibited meat fasting? No doubt it may; cc-acp vmb xx dt n1 vvb xx vvg vvn n1 vvg? dx n1 pn31 vmb; (6) sermon (DIV1) 55 Page 77
639 as well as call that no bread, which we see, and taste, and handle to be bread. as well as call that no bred, which we see, and taste, and handle to be bred. c-acp av c-acp vvb cst dx n1, r-crq pns12 vvb, cc vvi, cc vvi pc-acp vbi vvn. (6) sermon (DIV1) 55 Page 77
640 However I cannot understand, but if their Church had so pleased, the eating Flesh and abstaining from Fish might have been called fasting; However I cannot understand, but if their Church had so pleased, the eating Flesh and abstaining from Fish might have been called fasting; c-acp pns11 vmbx vvi, cc-acp cs po32 n1 vhd av vvn, dt j-vvg n1 cc vvg p-acp n1 vmd vhi vbn vvn vvg; (6) sermon (DIV1) 55 Page 77
641 and so they might have made one entire Fast of a whole years eating: and so they might have made one entire Fast of a Whole Years eating: cc av pns32 vmd vhi vvn crd j j pp-f dt j-jn n2 vvg: (6) sermon (DIV1) 55 Page 77
642 and notwithstanding all the pretence of fasting and mortification in that Church, I cannot see that any man is bound by the Laws of it, to keep one true fast all the days of his life. and notwithstanding all the pretence of fasting and mortification in that Church, I cannot see that any man is bound by the Laws of it, to keep one true fast all the days of his life. cc p-acp d dt n1 pp-f vvg cc n1 p-acp d n1, pns11 vmbx vvi cst d n1 vbz vvn p-acp dt n2 pp-f pn31, pc-acp vvi crd j j d dt n2 pp-f po31 n1. (6) sermon (DIV1) 55 Page 78
643 But if all the mortification required, lies only in a distinction of meats, the false Apostles went beyond them in it; But if all the mortification required, lies only in a distinction of Meats, the false Apostles went beyond them in it; p-acp cs d dt n1 vvd, vvz av-j p-acp dt n1 pp-f n2, dt j n2 vvd p-acp pno32 p-acp pn31; (6) sermon (DIV1) 55 Page 78
644 for they utterly forbid some sorts, saying, touch not, tast not, handle not ; for they utterly forbid Some sorts, saying, touch not, taste not, handle not; c-acp pns32 av-j vvb d n2, vvg, vvb xx, vvb xx, vvb xx; (6) sermon (DIV1) 55 Page 78
645 and not meerly to shew their obedience to the commands of the Church, but that they might not gratifie the desires of the flesh, and not merely to show their Obedience to the commands of the Church, but that they might not gratify the Desires of the Flesh, cc xx av-j pc-acp vvi po32 n1 p-acp dt n2 pp-f dt n1, p-acp cst pns32 vmd xx vvi dt n2 pp-f dt n1, (6) sermon (DIV1) 55 Page 78
646 and therefore the Apostle saith, these things had on that account a shew of wisdom in them being in all probability taken from the severe precepts of the Pythagorean Philosophy, which makes him bid them, Beware lest they were spoiled through Philosophy and vain deceit, after the tradition of men, and Therefore the Apostle Says, these things had on that account a show of Wisdom in them ▪ being in all probability taken from the severe Precepts of the Pythagorean Philosophy, which makes him bid them, Beware lest they were spoiled through Philosophy and vain deceit, After the tradition of men, cc av dt n1 vvz, d n2 vhd p-acp d n1 dt n1 pp-f n1 p-acp pno32 ▪ vbg p-acp d n1 vvn p-acp dt j n2 pp-f dt np1 n1, r-crq vvz pno31 vvi pno32, vvb cs pns32 vbdr vvn p-acp n1 cc j n1, p-acp dt n1 pp-f n2, (6) sermon (DIV1) 55 Page 78
647 and the principles of the world, and not after Christ. and the principles of the world, and not After christ. cc dt n2 pp-f dt n1, cc xx p-acp np1. (6) sermon (DIV1) 55 Page 78
648 For if this sort of mortification were a thing so pleasing to God, the Heathen principles were more agreeable to his nature, For if this sort of mortification were a thing so pleasing to God, the Heathen principles were more agreeable to his nature, c-acp cs d n1 pp-f n1 vbdr dt n1 av vvg p-acp np1, dt j-jn n2 vbdr av-dc j p-acp po31 n1, (6) sermon (DIV1) 55 Page 78
649 than the doctrine of Christianity. This only requires the subduing our inward lusts, and in order to that, to keep the body in subjection; than the Doctrine of Christianity. This only requires the subduing our inward Lustiest, and in order to that, to keep the body in subjection; cs dt n1 pp-f np1. d av-j vvz dt j-vvg po12 j n2, cc p-acp n1 p-acp d, pc-acp vvi dt n1 p-acp n1; (6) sermon (DIV1) 55 Page 78
650 but in the mysteries of the Heathen Religion far greater severities were to be undergone, in order to their participation of them. but in the Mysteres of the Heathen Religion Far greater severities were to be undergone, in order to their participation of them. cc-acp p-acp dt n2 pp-f dt j-jn n1 av-j jc n2 vbdr pc-acp vbi vvn, p-acp n1 p-acp po32 n1 pp-f pno32. (6) sermon (DIV1) 55 Page 78
651 And the hardships were so great in some of their initiations, especially those of Mithras, that some died before they could pass through them: And the hardships were so great in Some of their initiations, especially those of Mithras, that Some died before they could pass through them: cc dt n2 vbdr av j p-acp d pp-f po32 n2, av-j d pp-f np1, cst d vvd c-acp pns32 vmd vvi p-acp pno32: (6) sermon (DIV1) 55 Page 79
652 and yet for any to be admitted without them, was present death to them. and yet for any to be admitted without them, was present death to them. cc av p-acp d pc-acp vbi vvn p-acp pno32, vbds j n1 p-acp pno32. (6) sermon (DIV1) 55 Page 79
653 They were to make confession of their sins, shave their heads, change their habits, lie upon the bare ground, fast for several days, They were to make Confessi of their Sins, shave their Heads, change their habits, lie upon the bore ground, fast for several days, pns32 vbdr pc-acp vvi n1 pp-f po32 n2, vvb po32 n2, vvb po32 n2, vvb p-acp dt j n1, av-j p-acp j n2, (6) sermon (DIV1) 55 Page 79
654 and when they eat, it was to be only of some certain meats ; and when they eat, it was to be only of Some certain Meats; cc c-crq pns32 vvb, pn31 vbds pc-acp vbi j pp-f d j n2; (6) sermon (DIV1) 55 Page 79
655 these and many other severities they were to go through in order to the purifying their souls, these and many other severities they were to go through in order to the purifying their Souls, d cc d j-jn n2 pns32 vbdr pc-acp vvi p-acp p-acp n1 p-acp dt n-vvg po32 n2, (6) sermon (DIV1) 55 Page 79
656 as they thought, and bring them to the state they were in before they came into the body. as they Thought, and bring them to the state they were in before they Come into the body. c-acp pns32 vvd, cc vvi pno32 p-acp dt n1 pns32 vbdr p-acp a-acp pns32 vvd p-acp dt n1. (6) sermon (DIV1) 55 Page 79
657 Some part of these hardships the Pythagoreans took into their Philosophy ; and from them the Colossians began to be infected with them: some part of these hardships the pythagoreans took into their Philosophy; and from them the colossians began to be infected with them: d n1 pp-f d n2 dt njp2 vvd p-acp po32 n1; cc p-acp pno32 dt njp2 vvd pc-acp vbi vvn p-acp pno32: (6) sermon (DIV1) 55 Page 79
658 but St. Paul calls them only vain deceits, the commandments and doctrines of men, things that made a fair shew, but he looks upon them as corruptions of the doctrine of Christ. but Saint Paul calls them only vain Deceits, the Commandments and doctrines of men, things that made a fair show, but he looks upon them as corruptions of the Doctrine of christ. cc-acp n1 np1 vvz pno32 j j n2, dt n2 cc n2 pp-f n2, n2 cst vvd dt j n1, p-acp pns31 vvz p-acp pno32 c-acp n2 pp-f dt n1 pp-f np1. (6) sermon (DIV1) 55 Page 79
659 Yet afterwards the Montanists and Encratitae and others were much stricter and more frequent in these fasts and abstinence, than the Catholick Christians; Yet afterwards the Montanists and Encratites and Others were much Stricter and more frequent in these fasts and abstinence, than the Catholic Christians; av av dt n2 cc np1 cc n2-jn vbdr av-d jc cc av-dc j p-acp d n2 cc n1, cs dt njp njpg2; (6) sermon (DIV1) 55 Page 79
660 but the Church thought sit to condemn them, as corruptors of Christianity. By all which we see, how apt men are to be deceived by false Teachers, but the Church Thought fit to condemn them, as corrupters of Christianity. By all which we see, how apt men Are to be deceived by false Teachers, cc-acp dt n1 vvd vvi pc-acp vvi pno32, c-acp n2 pp-f np1. p-acp d r-crq pns12 vvb, c-crq j n2 vbr pc-acp vbi vvn p-acp j n2, (6) sermon (DIV1) 55 Page 79
661 when they pretend to so much Mortification above what Christianity requires from them. 3. They pretended to know the mind of Christ better than the Apostles did: when they pretend to so much Mortification above what Christianity requires from them. 3. They pretended to know the mind of christ better than the Apostles did: c-crq pns32 vvb p-acp av d n1 p-acp r-crq np1 vvz p-acp pno32. crd pns32 vvd pc-acp vvi dt n1 pp-f np1 av-jc cs dt n2 vdd: (6) sermon (DIV1) 55 Page 80
662 they pretended, that they had conversed familiarly with Christ upon earth, and understood his meaning better than the Apostles did. they pretended, that they had conversed familiarly with christ upon earth, and understood his meaning better than the Apostles did. pns32 vvd, cst pns32 vhd vvn av-jn p-acp np1 p-acp n1, cc vvd po31 n1 av-jc cs dt n2 vdd. (6) sermon (DIV1) 56 Page 80
663 And therefore their Disciples in the Church of Corinth, were neither for Paul, nor Apollos, nor Cephas, but they were only for Christ: and gave out that from him they understood, that what he had said concerning the Resurrection, was only to be understood of the state of Regeneration : And Therefore their Disciples in the Church of Corinth, were neither for Paul, nor Apollos, nor Cephas, but they were only for christ: and gave out that from him they understood, that what he had said Concerning the Resurrection, was only to be understood of the state of Regeneration: cc av po32 n2 p-acp dt n1 pp-f np1, vbdr av-d p-acp np1, ccx np1, ccx np1, p-acp pns32 vbdr av-j p-acp np1: cc vvd av cst p-acp pno31 pns32 vvd, cst r-crq pns31 vhd vvn vvg dt n1, vbds av-j pc-acp vbi vvn pp-f dt n1 pp-f n1: (6) sermon (DIV1) 56 Page 80
664 which doctrine it seems had gotten great sooting in the Church of Corinth by their means. which Doctrine it seems had got great sooting in the Church of Corinth by their means. r-crq n1 pn31 vvz vhd vvn j n-vvg p-acp dt n1 pp-f np1 p-acp po32 n2. (6) sermon (DIV1) 56 Page 80
665 They reported, that the Apostles understood only some common and ordinary things, but the deeper and more hidden mysteries were only made know to them: They reported, that the Apostles understood only Some Common and ordinary things, but the Deeper and more hidden Mysteres were only made know to them: pns32 vvd, cst dt n2 vvd av-j d j cc j n2, cc-acp dt avc-jn cc av-dc vvn n2 vbdr av-j vvn vvi p-acp pno32: (6) sermon (DIV1) 56 Page 80
666 which makes St. Paul in his Epistles to those Churches which they had corrupted, speak so often of his understanding the mysteries of God: But we speak the wisdom of God in a mystery, which makes Saint Paul in his Epistles to those Churches which they had corrupted, speak so often of his understanding the Mysteres of God: But we speak the Wisdom of God in a mystery, r-crq vvz n1 np1 p-acp po31 n2 p-acp d n2 r-crq pns32 vhd vvn, vvb av av pp-f po31 n1 dt n2 pp-f np1: cc-acp pns12 vvb dt n1 pp-f np1 p-acp dt n1, (6) sermon (DIV1) 56 Page 80
667 even the hidden wisdom which God ordained before the world to our glory: having made known unto us the mystery of his will: even the hidden Wisdom which God ordained before the world to our glory: having made known unto us the mystery of his will: av dt j-vvn n1 r-crq np1 vvd p-acp dt n1 pc-acp po12 n1: vhg vvn vvn p-acp pno12 dt n1 pp-f po31 n1: (6) sermon (DIV1) 56 Page 80
668 whereby ye may understand my knowledge in the mystery of Christ. whereby you may understand my knowledge in the mystery of christ. c-crq pn22 vmb vvi po11 n1 p-acp dt n1 pp-f np1. (6) sermon (DIV1) 56 Page 80
669 The true Apostles declared, that they kept back nothing of the counsel of God, but delivered it openly and plainly, to make all men see and understand what that mystery was: The true Apostles declared, that they kept back nothing of the counsel of God, but Delivered it openly and plainly, to make all men see and understand what that mystery was: dt j n2 vvn, cst pns32 vvd av pix pp-f dt n1 pp-f np1, p-acp vvn pn31 av-j cc av-j, pc-acp vvi d n2 vvi cc vvi r-crq d n1 vbds: (6) sermon (DIV1) 56 Page 81
670 the false Apostles pretended, that the Doctrine and writings of the Apostles did not contain all the great mysteries of the Gospel, but they were received from Christ's own mouth, the false Apostles pretended, that the Doctrine and writings of the Apostles did not contain all the great Mysteres of the Gospel, but they were received from Christ's own Mouth, dt j n2 vvd, cst dt n1 cc n2-vvg pp-f dt n2 vdd xx vvi d dt j n2 pp-f dt n1, p-acp pns32 vbdr vvn p-acp npg1 d n1, (6) sermon (DIV1) 56 Page 81
671 and conveyed to others by a secret and oral Tradition. The things written by the Evangelists they could not deny to be true, and conveyed to Others by a secret and oral Tradition. The things written by the Evangelists they could not deny to be true, cc vvn p-acp n2-jn p-acp dt j-jn cc j n1. dt n2 vvn p-acp dt n2 pns32 vmd xx vvi pc-acp vbi j, (6) sermon (DIV1) 56 Page 81
672 but they were dark and obscure, and could not be understood but by the help of their oral Tradition: and upon this principle, Cerinthus, Basilides, Valentinus, and Mar•ion went, as appears by Irenaeus. For when they saw they could never make good their Doctrines by the writings of the New Testament, they sought to blast the reputation of these, but they were dark and Obscure, and could not be understood but by the help of their oral Tradition: and upon this principle, Cerinthus, Basilides, Valentinus, and Mar•ion went, as appears by Irnaeus. For when they saw they could never make good their Doctrines by the writings of the New Testament, they sought to blast the reputation of these, cc-acp pns32 vbdr j cc j, cc vmd xx vbi vvn cc-acp p-acp dt n1 pp-f po32 j n1: cc p-acp d n1, np1, np1, np1, cc n1 vvd, c-acp vvz p-acp np1. c-acp c-crq pns32 vvd pns32 vmd av-x vvi j po32 n2 p-acp dt n2 pp-f dt j n1, pns32 vvd pc-acp vvi dt n1 pp-f d, (6) sermon (DIV1) 56 Page 81
673 and set up the Authority of an oral Tradition above them. Men do not use to pick quarrels with their Friends; and Set up the authority of an oral Tradition above them. Men do not use to pick quarrels with their Friends; cc vvd a-acp dt n1 pp-f dt j n1 p-acp pno32. n2 vdb xx vvi pc-acp vvi n2 p-acp po32 n2; (6) sermon (DIV1) 56 Page 81
674 and therefore when we find any charging the Scripture with obscurity and imperfection, we have reason to believe, they hope for no comfort from it. and Therefore when we find any charging the Scripture with obscurity and imperfection, we have reason to believe, they hope for no Comfort from it. cc av c-crq pns12 vvb d vvg dt n1 p-acp n1 cc n1, pns12 vhb n1 pc-acp vvi, pns32 vvb p-acp dx n1 p-acp pn31. (6) sermon (DIV1) 56 Page 81
675 4. They made use of the most subtle and crafty methods of deceiving. To this end they were very busie and active, watching every opportunity; 4. They made use of the most subtle and crafty methods of deceiving. To this end they were very busy and active, watching every opportunity; crd pns32 vvd n1 pp-f dt av-ds j cc j n2 pp-f vvg. p-acp d n1 pns32 vbdr av j cc j, vvg d n1; (6) sermon (DIV1) 57 Page 81
676 therefore St. Paul charges them with sleight and cunning craftiness, lying in wait to deceive: i. e. with using all the arts and tricks of deceivers: Therefore Saint Paul charges them with sleight and cunning craftiness, lying in wait to deceive: i. e. with using all the arts and tricks of deceivers: av n1 np1 vvz pno32 p-acp n1 cc j-jn n1, vvg p-acp vvi pc-acp vvi: pns11. sy. p-acp vvg d dt n2 cc n2 pp-f n2: (6) sermon (DIV1) 57 Page 82
677 as (1.) By deep dissimulation and disguising themselves; not appearing at first to be what they really are; as (1.) By deep dissimulation and disguising themselves; not appearing At First to be what they really Are; c-acp (crd) p-acp j-jn n1 cc vvg px32; xx vvg p-acp ord pc-acp vbi r-crq pns32 av-j vbr; (6) sermon (DIV1) 57 Page 82
678 nor letting them understand, what their true doctrine and design is. nor letting them understand, what their true Doctrine and Design is. ccx vvg pno32 vvi, r-crq po32 j n1 cc n1 vbz. (6) sermon (DIV1) 57 Page 82
679 If any of those they hope to gain, object any thing against them, how do they pity their ignorance, If any of those they hope to gain, Object any thing against them, how do they pity their ignorance, cs d pp-f d pns32 vvb pc-acp vvi, vvi d n1 p-acp pno32, q-crq vdb pns32 vvi po32 n1, (6) sermon (DIV1) 57 Page 82
680 and rev•le their Teachers, that did so foully misrepresent their Doctrines to them! Alas for them poor men, they neither under and us nor our Religion! and rev•le their Teachers, that did so foully misrepresent their Doctrines to them! Alas for them poor men, they neither under and us nor our Religion! cc vvi po32 n2, cst vdd av av-j vvi po32 n2 p-acp pno32! np1 p-acp pno32 j n2, pns32 d p-acp cc pno12 ccx po12 n1! (6) sermon (DIV1) 57 Page 82
681 They have taken up things upon trust, and their prejudice will not suffer them to exam•ne things as they are. They have taken up things upon trust, and their prejudice will not suffer them to exam•ne things as they Are. pns32 vhb vvn a-acp n2 p-acp n1, cc po32 n1 vmb xx vvi pno32 pc-acp vvi n2 c-acp pns32 vbr. (6) sermon (DIV1) 57 Page 82
682 Have you not been told thus and thus concerning us, and not one word of it is true? Never trust such men more, come, be perswaded by us, Have you not been told thus and thus Concerning us, and not one word of it is true? Never trust such men more, come, be persuaded by us, vhb pn22 xx vbn vvn av cc av vvg pno12, cc xx crd n1 pp-f pn31 vbz j? av-x vvb d n2 av-dc, vvb, vbb vvn p-acp pno12, (6) sermon (DIV1) 57 Page 82
683 and then you shall •e truly enlightned. (2.) By rai•ing prejudices against their Teachers; and then you shall •e truly enlightened. (2.) By rai•ing prejudices against their Teachers; cc cs pn22 vmb vbi av-j vvn. (crd) p-acp vvg n2 p-acp po32 n2; (6) sermon (DIV1) 57 Page 82
684 as they did in the Church of Corinth against St Paul representing him as a man of a mean and contemptible presence, as they did in the Church of Corinth against Saint Paul representing him as a man of a mean and contemptible presence, c-acp pns32 vdd p-acp dt n1 pp-f np1 p-acp zz np1 vvg pno31 p-acp dt n1 pp-f dt j cc j n1, (6) sermon (DIV1) 57 Page 82
685 and rude in speech, Come, say they, and hear our Preachers, with what admirable eloquence and moving expressions they speak, and rude in speech, Come, say they, and hear our Preachers, with what admirable eloquence and moving expressions they speak, cc j p-acp n1, vvb, vvb pns32, cc vvb po12 n2, p-acp r-crq j n1 cc j-vvg n2 pns32 vvb, (6) sermon (DIV1) 57 Page 83
686 how they dart beams of light into mens minds, and strike through the souls of men! how they dart beams of Light into men's minds, and strike through the Souls of men! c-crq pns32 vvb n2 pp-f n1 p-acp ng2 n2, cc vvi p-acp dt n2 pp-f n2! (6) sermon (DIV1) 57 Page 83
687 you would never care for this dull and obscure way of St. Paul more. But this is a small thing to disparage only his gifts; you would never care for this dull and Obscure Way of Saint Paul more. But this is a small thing to disparage only his Gifts; pn22 vmd av-x vvi p-acp d j cc j n1 pp-f n1 np1 av-dc. p-acp d vbz dt j n1 pc-acp vvi av-j po31 n2; (6) sermon (DIV1) 57 Page 83
688 Observe, say they, his doctrine, and see whither it tends, is not he against those that forbid to marry, Observe, say they, his Doctrine, and see whither it tends, is not he against those that forbid to marry, vvb, vvb pns32, po31 n1, cc vvb c-crq pn31 vvz, vbz xx pns31 p-acp d cst vvb pc-acp vvi, (6) sermon (DIV1) 57 Page 83
689 and abstain from meats? Judge now whither these loose doctrines lead men. and abstain from Meats? Judge now whither these lose doctrines led men. cc vvi p-acp n2? n1 av c-crq d j n2 vvb n2. (6) sermon (DIV1) 57 Page 83
690 So St. Paul tells us, that they had represented him as one that walked after the flesh ; So Saint Paul tells us, that they had represented him as one that walked After the Flesh; av n1 np1 vvz pno12, cst pns32 vhd vvn pno31 c-acp pi cst vvd p-acp dt n1; (6) sermon (DIV1) 57 Page 83
691 and had prevailed so far upon the people by these sly insinuations, as though all he aimed at, was only for his own advantage, viz. that he might be popular, and had prevailed so Far upon the people by these sly insinuations, as though all he aimed At, was only for his own advantage, viz. that he might be popular, cc vhd vvn av av-j p-acp dt n1 p-acp d j n2, c-acp cs d pns31 vvd p-acp, vbds av-j p-acp po31 d n1, n1 cst pns31 vmd vbi j, (6) sermon (DIV1) 57 Page 83
692 and get himself an interest among that rich people of Corinth, so that he tells them, he was fain to live upon other Churches to do them service: and get himself an Interest among that rich people of Corinth, so that he tells them, he was fain to live upon other Churches to do them service: cc vvi px31 dt n1 p-acp d j n1 pp-f np1, av cst pns31 vvz pno32, pns31 vbds j pc-acp vvi p-acp j-jn n2 pc-acp vdi pno32 n1: (6) sermon (DIV1) 57 Page 83
693 and he tells us afterwards the false Apostles gave the occasion of it: and he tells us afterwards the false Apostles gave the occasion of it: cc pns31 vvz pno12 av dt j n2 vvd dt n1 pp-f pn31: (6) sermon (DIV1) 57 Page 83
694 and in the Churches of Galatia they had turned his greatest friends to be his enemies, and in the Churches of Galatia they had turned his greatest Friends to be his enemies, cc p-acp dt n2 pp-f np1 pns32 vhd vvn po31 js n2 pc-acp vbi po31 n2, (6) sermon (DIV1) 57 Page 83
695 and he gives this account of it, they would exclude us, that you might affect them. and he gives this account of it, they would exclude us, that you might affect them. cc pns31 vvz d n1 pp-f pn31, pns32 vmd vvi pno12, cst pn22 vmd vvi pno32. (6) sermon (DIV1) 57 Page 83
696 (3.) By sowing Schisms and Divisions among them. This was their master-piece, to beget contentions where they could not prevail themselves. (3.) By sowing Schisms and Divisions among them. This was their masterpiece, to beget contentions where they could not prevail themselves. (crd) p-acp vvg n2 cc n2 p-acp pno32. d vbds po32 n1, pc-acp vvi n2 c-crq pns32 vmd xx vvi px32. (6) sermon (DIV1) 57 Page 84
697 What joy was it to them to see in the Church of Corinth, such parties and factions made among them? some for Paul, some for Apollos, some for Cephas; What joy was it to them to see in the Church of Corinth, such parties and factions made among them? Some for Paul, Some for Apollos, Some for Cephas; q-crq n1 vbds pn31 p-acp pno32 pc-acp vvi p-acp dt n1 pp-f np1, d n2 cc n2 vvn p-acp pno32? d p-acp np1, d p-acp npg1, d p-acp np1; (6) sermon (DIV1) 57 Page 84
698 from hence proceeded envying, and strife, and divisions among them ; and this gave them a fair opportunity of breaking them in pieces one against another. from hence proceeded envying, and strife, and divisions among them; and this gave them a fair opportunity of breaking them in Pieces one against Another. p-acp av vvd vvg, cc n1, cc n2 p-acp pno32; cc d vvd pno32 dt j n1 pp-f vvg pno32 p-acp n2 crd p-acp n-jn. (6) sermon (DIV1) 57 Page 84
699 And therefore the Apostle saw it necessary to use the utmost means to cure these divisions among them; And Therefore the Apostle saw it necessary to use the utmost means to cure these divisions among them; cc av dt n1 vvd pn31 j pc-acp vvi dt j n2 pc-acp vvi d n2 p-acp pno32; (6) sermon (DIV1) 57 Page 84
700 and elsewhere beseeches the Christians to mark them that cause divisions and offences contrary to the doctrine which ye have learned, and avoid them; for they that are such, serve not our Lord Jesus Christ but their own belly; and elsewhere Beseeches the Christians to mark them that cause divisions and offences contrary to the Doctrine which you have learned, and avoid them; for they that Are such, serve not our Lord jesus christ but their own belly; cc av vvz dt np1 pc-acp vvi pno32 cst vvb n2 cc n2 j-jn p-acp dt n1 r-crq pn22 vhb vvn, cc vvi pno32; c-acp pns32 cst vbr d, vvb xx po12 n1 np1 np1 p-acp po32 d n1; (6) sermon (DIV1) 57 Page 84
701 and by good words and fair speeches deceive the hearts of the simple: i. e. they carry on their own designs and interests, by these means; and by good words and fair Speeches deceive the hearts of the simple: i. e. they carry on their own designs and interests, by these means; cc p-acp j n2 cc j n2 vvi dt n2 pp-f dt j: uh. sy. pns32 vvb p-acp po32 d n2 cc n2, p-acp d n2; (6) sermon (DIV1) 57 Page 84
702 and therefore study all the ways to foment and increase them. and Therefore study all the ways to foment and increase them. cc av vvb d dt n2 p-acp n1 cc vvi pno32. (6) sermon (DIV1) 57 Page 84
703 Why should the disciples of Peter yield to those of Paul, and why should not those of Apollos be regarded as much as either? And such was the unhappy success of these mens arts in this divided Church of Corinth, that notwithstanding all the care of St. Paul to put an end to their factions, they brake out with greater fury afterwards, Why should the Disciples of Peter yield to those of Paul, and why should not those of Apollos be regarded as much as either? And such was the unhappy success of these men's arts in this divided Church of Corinth, that notwithstanding all the care of Saint Paul to put an end to their factions, they brake out with greater fury afterwards, q-crq vmd dt n2 pp-f np1 vvb p-acp d pp-f np1, cc q-crq vmd xx d pp-f npg1 vbb vvn p-acp d c-acp d? cc d vbds dt j n1 pp-f d ng2 n2 p-acp d j-vvn n1 pp-f np1, cst p-acp d dt n1 pp-f n1 np1 pc-acp vvi dt n1 p-acp po32 n2, pns32 vvd av p-acp jc n1 av, (6) sermon (DIV1) 57 Page 85
704 as appears by the Epistle of Clemens to them: and he takes notice of those who did cast the arrows of contention among them: as appears by the Epistle of Clemens to them: and he Takes notice of those who did cast the arrows of contention among them: c-acp vvz p-acp dt n1 pp-f np1 p-acp pno32: cc pns31 vvz n1 pp-f d r-crq vdd vvi dt n2 pp-f n1 p-acp pno32: (6) sermon (DIV1) 57 Page 85
705 and therefore he makes that the chief argument of his Epistle, to defeat the design of the false Teachers, by perswading them to peace and unity among themselves. (4.) By the most plausible insinuations. and Therefore he makes that the chief argument of his Epistle, to defeat the Design of the false Teachers, by persuading them to peace and unity among themselves. (4.) By the most plausible insinuations. cc av pns31 vvz cst dt j-jn n1 pp-f po31 n1, pc-acp vvi dt n1 pp-f dt j n2, p-acp vvg pno32 p-acp n1 cc n1 p-acp px32. (crd) p-acp dt av-ds j n2. (6) sermon (DIV1) 57 Page 85
706 By good words and fair speeches, saith St. Paul, they deceive the hearts of the simple: By good words and fair Speeches, Says Saint Paul, they deceive the hearts of the simple: p-acp j n2 cc j n2, vvz n1 np1, pns32 vvb dt n2 pp-f dt j: (6) sermon (DIV1) 57 Page 85
707 they might find by their softness and gentleness that they were in Sheeps cloathing. How meek and humble, they might find by their softness and gentleness that they were in Sheep clothing. How meek and humble, pns32 vmd vvi p-acp po32 n1 cc n1 cst pns32 vbdr p-acp n2 n1. c-crq j cc j, (6) sermon (DIV1) 57 Page 85
708 and insinuating are they where they have any hopes of a prey! and insinuating Are they where they have any hope's of a prey! cc vvg vbr pns32 c-crq pns32 vhb d n2 pp-f dt n1! (6) sermon (DIV1) 57 Page 85
709 how do the bowels of these ravening Wolves yearn towards the silly Sheep, that look only on their outsides! how do the bowels of these ravening Wolves yearn towards the silly Sheep, that look only on their outsides! q-crq vdb dt n2 pp-f d vvg n2 vvb p-acp dt j n1, cst vvb av-j p-acp po32 n2-an! (6) sermon (DIV1) 57 Page 85
710 They would not hurt a limb of them for all the world! They would not hurt a limb of them for all the world! pns32 vmd xx vvi dt n1 pp-f pno32 p-acp d dt n1! (6) sermon (DIV1) 57 Page 85
711 Nothing but meer zeal for their good, could make them run such hazards, and venture so much as they do! Nothing but mere zeal for their good, could make them run such hazards, and venture so much as they do! pix p-acp j n1 p-acp po32 j, vmd vvi pno32 vvi d n2, cc vvi av av-d c-acp pns32 vdb! (6) sermon (DIV1) 57 Page 85
712 What end could they have in following such stray Sheep, but to reduce them to the true sheepfold? Thus, if the Wolves may be believed, there is no danger to the Sheep, but from their Sherherds: let them but forsake them, What end could they have in following such stray Sheep, but to reduce them to the true sheepfold? Thus, if the Wolves may be believed, there is no danger to the Sheep, but from their Sherherds: let them but forsake them, q-crq n1 vmd pns32 vhb p-acp vvg d n1 n1, cc-acp pc-acp vvi pno32 p-acp dt j n1? av, cs dt n2 vmb vbi vvn, pc-acp vbz dx n1 p-acp dt n1, p-acp p-acp po32 n2: vvb pno32 p-acp vvi pno32, (6) sermon (DIV1) 57 Page 86
713 and then see what admirable love, and peace, and unity they would live together in: and then see what admirable love, and peace, and unity they would live together in: cc av vvb r-crq j n1, cc n1, cc n1 pns32 vmd vvi av p-acp: (6) sermon (DIV1) 57 Page 86
714 but the Apostle well adds to all this, deceiving the hearts of the simple, for none else are capable of being thus deceived, by all their fair pretences and plausible insinuations. but the Apostle well adds to all this, deceiving the hearts of the simple, for none Else Are capable of being thus deceived, by all their fair pretences and plausible insinuations. cc-acp dt n1 av vvz p-acp d d, vvg dt n2 pp-f dt j, p-acp pix av vbr j pp-f vbg av vvn, p-acp d po32 j n2 cc j n2. (6) sermon (DIV1) 57 Page 86
715 5. The false Teachers were for a more pompous and easie way of Religion, than the true Apostles were: 5. The false Teachers were for a more pompous and easy Way of Religion, than the true Apostles were: crd dt j n2 vbdr p-acp dt av-dc j cc j n1 pp-f n1, cs dt j n2 vbdr: (6) sermon (DIV1) 58 Page 86
716 These were for the purity and simplicity of the Gospel of Christ, the other were for joyning the Jewish Ceremonies and the Heathen Customs together with it; These were for the purity and simplicity of the Gospel of christ, the other were for joining the Jewish Ceremonies and the Heathen Customs together with it; d vbdr p-acp dt n1 cc n1 pp-f dt n1 pp-f np1, dt n-jn vbdr p-acp vvg dt jp n2 cc dt j-jn n2 av p-acp pn31; (6) sermon (DIV1) 58 Page 86
717 and by this means they hoped with much more ease to gain Proselites to them; especially when to this they added a greater liberty in mens lives; and by this means they hoped with much more ease to gain Proselytes to them; especially when to this they added a greater liberty in men's lives; cc p-acp d n2 pns32 vvd p-acp d dc n1 pc-acp vvi n2 p-acp pno32; av-j c-crq p-acp d pns32 vvd dt jc n1 p-acp ng2 n2; (6) sermon (DIV1) 58 Page 86
718 so that by these offers, they hoped to gain the vain, the superstitious, and the profaner sort wholly to them. so that by these offers, they hoped to gain the vain, the superstitious, and the profaner sort wholly to them. av cst p-acp d n2, pns32 vvd pc-acp vvi dt j, dt j, cc dt n1 vvb av-jn p-acp pno32. (6) sermon (DIV1) 58 Page 86
719 See how St. Paul describes them, having a form of godliness, but denying the power of it; See how Saint Paul describes them, having a from of godliness, but denying the power of it; n1 q-crq n1 np1 vvz pno32, vhg dt n1 pp-f n1, cc-acp vvg dt n1 pp-f pn31; (6) sermon (DIV1) 58 Page 86
720 for of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts. for of this sort Are they which creep into houses, and led captive silly women laden with Sins, led away with diverse Lustiest. c-acp pp-f d n1 vbr pns32 r-crq vvb p-acp n2, cc vvb j-jn j n2 vvn p-acp n2, vvd av p-acp j n2. (6) sermon (DIV1) 58 Page 86
721 These were subjects rightly disposed to be deceived by them: These were subject's rightly disposed to be deceived by them: d vbdr n2-jn av-jn vvn p-acp vbb vvn p-acp pno32: (6) sermon (DIV1) 58 Page 87
722 their folly made them capable, and their lusts very tractable, to such a formal, pompous, easie Religion: their folly made them capable, and their Lustiest very tractable, to such a formal, pompous, easy Religion: po32 n1 vvd pno32 j, cc po32 n2 av j, p-acp d dt j, j, j n1: (6) sermon (DIV1) 58 Page 87
723 It was by this indulgence of men in their sins, that vile Sect of the Gnosticks gained so much ground in the beginnings of Christianity. It was by this indulgence of men in their Sins, that vile Sect of the Gnostics gained so much ground in the beginnings of Christianity. pn31 vbds p-acp d n1 pp-f n2 p-acp po32 n2, cst j n1 pp-f dt n2 vvd av d n1 p-acp dt n2 pp-f np1. (6) sermon (DIV1) 58 Page 87
724 St. Chrysostom thinks these words of our Saviour have a particular respect to the foregoing words, Strait is the gate and narrow is the way that leadeth unto life, Saint Chrysostom thinks these words of our Saviour have a particular respect to the foregoing words, Strait is the gate and narrow is the Way that leads unto life, n1 np1 vvz d n2 pp-f po12 n1 vhb dt j n1 p-acp dt vvg n2, av-j vbz dt n1 cc j vbz dt n1 cst vvz p-acp n1, (6) sermon (DIV1) 58 Page 87
725 and few there be that find it. and few there be that find it. cc d pc-acp vbi cst vvb pn31. (6) sermon (DIV1) 58 Page 87
726 Now these words coming immediately after seem to imply, that these false Prophets were for making the gate wider, Now these words coming immediately After seem to imply, that these false prophets were for making the gate wider, av d n2 vvg av-j p-acp vvi pc-acp vvi, cst d j ng1 vbdr p-acp vvg dt n1 av-jc, (6) sermon (DIV1) 58 Page 87
727 and the way to Heaven larger than Christ hath done, and such need not fear they shall have many followers, and the Way to Heaven larger than christ hath done, and such need not Fear they shall have many followers, cc dt n1 p-acp n1 jc cs np1 vhz vdn, cc d vvb xx vvi pns32 vmb vhi d n2, (6) sermon (DIV1) 58 Page 87
728 and especially of those who are farthest from the Kingdom of Heaven. and especially of those who Are farthest from the Kingdom of Heaven. cc av-j pp-f d r-crq vbr av-js p-acp dt n1 pp-f n1. (6) sermon (DIV1) 58 Page 87
729 All the blessedness our Saviour prom•se• ▪ 〈 ◊ 〉 to the 〈 ◊ 〉 and contrite, to the meek and righteous, to the mercifull, pure and peaceable: All the blessedness our Saviour prom•se• ▪ 〈 ◊ 〉 to the 〈 ◊ 〉 and contrite, to the meek and righteous, to the merciful, pure and peaceable: av-d dt n1 po12 n1 n1 ▪ 〈 sy 〉 pc-acp dt 〈 sy 〉 cc j, p-acp dt j cc j, p-acp dt j, j cc j: (6) sermon (DIV1) 58 Page 87
730 but if others make easier conditions of blessedness, no wonder if their doctrine be entertained by those who are willing to be happy, but if Others make Easier conditions of blessedness, no wonder if their Doctrine be entertained by those who Are willing to be happy, cc-acp cs n2-jn vvb jc n2 pp-f n1, dx n1 cs po32 n1 vbb vvn p-acp d r-crq vbr j pc-acp vbi j, (6) sermon (DIV1) 58 Page 87
731 but unwilling to leave their sins. As if false Teachers should turn our Saviour's Beatitudes into such as these; but unwilling to leave their Sins. As if false Teachers should turn our Saviour's Beatitudes into such as these; cc-acp j pc-acp vvi po32 n2. p-acp cs j n2 vmd vvi po12 ng1 n2 p-acp d c-acp d; (6) sermon (DIV1) 58 Page 87
732 Blessed are ye, if ye confess your sins to a Priest, and receive the Sacrament of Penance, for your sins are forgiven. Blessed Are you, if you confess your Sins to a Priest, and receive the Sacrament of Penance, for your Sins Are forgiven. vvn vbr pn22, cs pn22 vvb po22 n2 p-acp dt n1, cc vvi dt n1 pp-f n1, p-acp po22 n2 vbr vvn. (6) sermon (DIV1) 58 Page 88
733 Blessed are ye, if ye vow poverty, and leave the world; for ye shall inherit the earth. Blessed Are you, if you Voelli poverty, and leave the world; for you shall inherit the earth. j-vvn vbr pn22, cs pn22 vvb n1, cc vvi dt n1; c-acp pn22 vmb vvi dt n1. (6) sermon (DIV1) 58 Page 88
734 Blessed are ye, if ye go in Pilgrimages, and visit the seven Churches (especially in a year of Jubilee, Blessed Are you, if you go in Pilgrimages, and visit the seven Churches (especially in a year of Jubilee, j-vvn vbr pn22, cs pn22 vvb p-acp n2, cc vvi dt crd n2 (av-j p-acp dt n1 pp-f n1, (6) sermon (DIV1) 58 Page 88
735 and receive the Pope's benediction) for ye shall be called the Children of God. Blessed are ye, if ye do or suffer evil for the Catholick Churches sake; and receive the Pope's benediction) for you shall be called the Children of God. Blessed Are you, if you do or suffer evil for the Catholic Churches sake; cc vvi dt ng1 n1) c-acp pn22 vmb vbi vvn dt n2 pp-f np1. j-vvn vbr pn22, cs pn22 vdb cc vvi j-jn p-acp dt njp n2 n1; (6) sermon (DIV1) 58 Page 88
736 for great shall be your reward in Heaven. for great shall be your reward in Heaven. p-acp j vmb vbi po22 n1 p-acp n1. (6) sermon (DIV1) 58 Page 88
737 Blessed are they, that howsoever they live, die in St. Francis his habit, for theirs is the Kingdom of Heaven. Blessed Are they, that howsoever they live, die in Saint Francis his habit, for theirs is the Kingdom of Heaven. j-vvn vbr pns32, cst c-acp pns32 vvb, vvb p-acp n1 np1 po31 n1, c-acp png32 vbz dt n1 pp-f n1. (6) sermon (DIV1) 58 Page 88
738 For so Gregory the Ninth saith, that St. Francis obtained this privilege of God, that whosoever had that habit on, could not die ill: For so Gregory the Ninth Says, that Saint Francis obtained this privilege of God, that whosoever had that habit on, could not die ill: c-acp av np1 dt ord vvz, cst n1 np1 vvd d n1 pp-f np1, cst r-crq vhd d n1 a-acp, vmd xx vvi j-jn: (6) sermon (DIV1) 58 Page 88
739 and St. Francis adds himself, That whosoever loved his Order in his heart, how great a sinner soever he was, should obtain mercy of God. and Saint Francis adds himself, That whosoever loved his Order in his heart, how great a sinner soever he was, should obtain mercy of God. cc n1 np1 vvz px31, cst r-crq vvd po31 n1 p-acp po31 n1, c-crq j dt n1 av pns31 vbds, vmd vvi n1 pp-f np1. (6) sermon (DIV1) 58 Page 88
740 And are not these much easier terms of blessedness, than those our Saviour lays down? Besides, that which makes the way to Heaven more narrow, is that our Saviour declares, he came not to destroy the Law but to fulfill it: And Are not these much Easier terms of blessedness, than those our Saviour lays down? Beside, that which makes the Way to Heaven more narrow, is that our Saviour declares, he Come not to destroy the Law but to fulfil it: cc vbr xx d d jc n2 pp-f n1, cs d po12 n1 vvz a-acp? p-acp, cst r-crq vvz dt n1 p-acp n1 av-dc j, vbz d po12 n1 vvz, pns31 vvd xx pc-acp vvi dt n1 cc-acp pc-acp vvi pn31: (6) sermon (DIV1) 58 Page 88
741 and adds precepts of his own to it: and adds Precepts of his own to it: cc vvz n2 pp-f po31 d p-acp pn31: (6) sermon (DIV1) 58 Page 88
742 But do not they make the way to Heaven much opener, that teach men to dissolve both the Law and the Precepts of Christ? For this is the language of these false Teachers, But do not they make the Way to Heaven much opener, that teach men to dissolve both the Law and the Precepts of christ? For this is the language of these false Teachers, cc-acp vdb xx pns32 vvi dt n1 p-acp n1 d n1, cst vvb n2 pc-acp vvi d dt n1 cc dt n2 pp-f np1? p-acp d vbz dt n1 pp-f d j n2, (6) sermon (DIV1) 58 Page 89
743 if we bring their doctrine to the manner of our Saviour's expressions. if we bring their Doctrine to the manner of our Saviour's expressions. cs pns12 vvb po32 n1 p-acp dt n1 pp-f po12 ng1 n2. (6) sermon (DIV1) 58 Page 89
744 Ye have heard, that it hath been said of old, Thou shalt worship the Lord thy God, You have herd, that it hath been said of old, Thou shalt worship the Lord thy God, pn22 vhb vvn, cst pn31 vhz vbn vvn pp-f j, pns21 vm2 vvi dt n1 po21 n1, (6) sermon (DIV1) 58 Page 89
745 and him only shalt thou serve ; but we say unto you; that ye are to give worship both to Saints and Angels. and him only shalt thou serve; but we say unto you; that you Are to give worship both to Saints and Angels. cc pno31 av-j vm2 pns21 vvi; cc-acp pns12 vvb p-acp pn22; d pn22 vbr pc-acp vvi n1 av-d p-acp n2 cc n2. (6) sermon (DIV1) 58 Page 89
746 Ye have heard, that it hath been said by them of old time; You have herd, that it hath been said by them of old time; pn22 vhb vvn, cst pn31 vhz vbn vvn p-acp pno32 pp-f j n1; (6) sermon (DIV1) 58 Page 89
747 Thou shalt not make to thy self any graven Image, nor the likeness of any thing, &c. but we say unto you, that this Command may be left out among Christians. Thou shalt not make to thy self any graved Image, nor the likeness of any thing, etc. but we say unto you, that this Command may be left out among Christians. pns21 vm2 xx vvi p-acp po21 n1 d j-vvn n1, ccx dt n1 pp-f d n1, av cc-acp pns12 vvb p-acp pn22, cst d n1 vmb vbi vvn av p-acp np1. (6) sermon (DIV1) 58 Page 89
748 You have heard that it hath been said of old, Thou shalt not kill: but we say unto you, that to murder Princes, blow up Parliaments, destroy Hereticks is lawfull for the good of the Catholick Church. You have herd that it hath been said of old, Thou shalt not kill: but we say unto you, that to murder Princes, blow up Parliaments, destroy Heretics is lawful for the good of the Catholic Church. pn22 vhb vvn cst pn31 vhz vbn vvn pp-f j, pns21 vm2 xx vvi: cc-acp pns12 vvb p-acp pn22, cst pc-acp vvi n2, vvb a-acp n2, vvb n2 vbz j p-acp dt j pp-f dt njp n1. (6) sermon (DIV1) 58 Page 89
749 You have heard, that it hath been said of old, Thou shalt not commit Adultery: but we say unto you, that marriage in a Priest is worse than Fornication. Thus far for the Law ; You have herd, that it hath been said of old, Thou shalt not commit Adultery: but we say unto you, that marriage in a Priest is Worse than Fornication. Thus Far for the Law; pn22 vhb vvn, cst pn31 vhz vbn vvn pp-f j, pns21 vm2 xx vvi n1: cc-acp pns12 vvb p-acp pn22, cst n1 p-acp dt n1 vbz jc cs n1. av av-j p-acp dt n1; (6) sermon (DIV1) 58 Page 89
750 now let us see the liberty they take as to the precepts of the Gospel. Ye have heard that it hath been said by Christ, Drink ye all of this. now let us see the liberty they take as to the Precepts of the Gospel. You have herd that it hath been said by christ, Drink you all of this. av vvb pno12 vvi dt n1 pns32 vvb a-acp p-acp dt n2 pp-f dt n1. pn22 vhb vvn cst pn31 vhz vbn vvn p-acp np1, vvb pn22 d pp-f d. (6) sermon (DIV1) 58 Page 89
751 but we say unto you that notwithstanding this precept of Christ, the Laity must not do it. but we say unto you that notwithstanding this precept of christ, the Laity must not do it. p-acp pns12 vvb p-acp pn22 d p-acp d n1 pp-f np1, dt np1 vmb xx vdi pn31. (6) sermon (DIV1) 58 Page 90
752 You have heard, that it hath been said by the Apostle, that men ought to pray with understanding: but we say unto you ▪ that men need not understand what they pray for. You have herd, that it hath been said by the Apostle, that men ought to pray with understanding: but we say unto you ▪ that men need not understand what they pray for. pn22 vhb vvn, cst pn31 vhz vbn vvn p-acp dt n1, cst n2 vmd p-acp vvb p-acp n1: cc-acp pns12 vvb p-acp pn22 ▪ cst n2 vvb xx vvi r-crq pns32 vvb p-acp. (6) sermon (DIV1) 58 Page 90
753 Ye have heard •hat ye have been commanded both by Christ and his Apostles, to read the Scriptures: but we forbid the people to read the Scriptures, You have herd •hat you have been commanded both by christ and his Apostles, to read the Scriptures: but we forbid the people to read the Scriptures, pn22 vhb vvn av pn22 vhb vbn vvn av-d p-acp np1 cc po31 n2, pc-acp vvi dt n2: cc-acp pns12 vvb dt n1 pc-acp vvi dt n2, (6) sermon (DIV1) 58 Page 90
754 and sa•, that more hurt than good comes by it ▪ Judge now ▪ whether the character of false Teachers do not belong to them, who have found another way, and sa•, that more hurt than good comes by it ▪ Judge now ▪ whither the character of false Teachers do not belong to them, who have found Another Way, cc n1, cst dc n1 cs j vvz p-acp pn31 ▪ vvb av ▪ cs dt n1 pp-f j n2 vdb xx vvi p-acp pno32, r-crq vhb vvn j-jn n1, (6) sermon (DIV1) 58 Page 90
755 nay, a contrary way to Heaven ▪ to that which our Saviour directed? And so much for the Caution here given, nay, a contrary Way to Heaven ▪ to that which our Saviour directed? And so much for the Caution Here given, uh-x, dt j-jn n1 p-acp n1 ▪ p-acp cst r-crq po12 n1 vvn? cc av av-d c-acp dt n1 av vvn, (6) sermon (DIV1) 58 Page 90
756 and the Reason annexed to it; and the Reason annexed to it; cc dt n1 vvn p-acp pn31; (6) sermon (DIV1) 58 Page 90
757 Beware of false Prophets for they come to you in Sheeps cloathing, but inwardly they are ravening Wolves. I come now, Beware of false prophets for they come to you in Sheep clothing, but inwardly they Are ravening Wolves. I come now, vvb pp-f j n2 c-acp pns32 vvb p-acp pn22 p-acp n2 n1, cc-acp av-j pns32 vbr vvg n2. pns11 vvb av, (6) sermon (DIV1) 58 Page 90
758 2. To the Rule laid down by our Saviour for the judging of them; By their Fruits ye shall know them. 2. To the Rule laid down by our Saviour for the judging of them; By their Fruits you shall know them. crd p-acp dt n1 vvd a-acp p-acp po12 n1 p-acp dt n-vvg pp-f pno32; p-acp po32 n2 pn22 vmb vvi pno32. (6) sermon (DIV1) 59 Page 90
759 He doth not send men to an infallible Judge to know the true and false Teachers from each other, He does not send men to an infallible Judge to know the true and false Teachers from each other, pns31 vdz xx vvi n2 p-acp dt j n1 pc-acp vvi dt j cc j n2 p-acp d n-jn, (6) sermon (DIV1) 59 Page 90
760 but lays down such a Rule as he supposed might be sufficient to direct men in their judgment of them. but lays down such a Rule as he supposed might be sufficient to Direct men in their judgement of them. cc-acp vvz a-acp d dt vvb c-acp pns31 vvd vmd vbi j pc-acp vvi n2 p-acp po32 n1 pp-f pno32. (6) sermon (DIV1) 59 Page 90
761 If Christ had ever intended to have left such a Vicar upon earth, whose judgment all Christians are bound to follow, he would never have put them to such a needless tryal of mens Doctrines by their Fruits: If christ had ever intended to have left such a Vicar upon earth, whose judgement all Christians Are bound to follow, he would never have put them to such a needless trial of men's Doctrines by their Fruits: cs np1 vhd av vvn pc-acp vhi vvn d dt n1 p-acp n1, rg-crq n1 d np1 vbr vvn pc-acp vvi, pns31 vmd av-x vhi vvn pno32 p-acp d dt j n1 pp-f ng2 n2 p-acp po32 n2: (6) sermon (DIV1) 59 Page 91
762 the short and plain way had been to have said thus, There will false Teachers arise ▪ but remember that you are to obey and follow the Bishop of Rome; the short and plain Way had been to have said thus, There will false Teachers arise ▪ but Remember that you Are to obey and follow the Bishop of Room; dt j cc j n1 vhd vbn pc-acp vhi vvn av, a-acp vmb j n2 vvb ▪ cc-acp vvb cst pn22 vbr pc-acp vvi cc vvi dt n1 pp-f vvb; (6) sermon (DIV1) 59 Page 91
763 and if you will be saved, I command you, to hold in communion with him. This had •een the fullest and clearest direction in the world; and if you will be saved, I command you, to hold in communion with him. This had •een the Fullest and Clearest direction in the world; cc cs pn22 vmb vbi vvn, pns11 vvb pn22, pc-acp vvi p-acp n1 p-acp pno31. d vhd vbn dt js cc js n1 p-acp dt n1; (6) sermon (DIV1) 59 Page 91
764 and no doubt, if our blessed Saviour had meant any such thing, such was his care of the souls of men, this would have been one of the first and plainest precepts of the Gospel. and no doubt, if our blessed Saviour had meant any such thing, such was his care of the Souls of men, this would have been one of the First and Plainest Precepts of the Gospel. cc dx n1, cs po12 vvn n1 vhd vvn d d n1, d vbds po31 n1 pp-f dt n2 pp-f n2, d vmd vhi vbn crd pp-f dt ord cc js n2 pp-f dt n1. (6) sermon (DIV1) 59 Page 91
765 But so dark and obscure, so remote and impertinent are the proofs brought from Scripture for the Pope's Supremacy, that I dare say, that Aristotle 's Politicks do prove it much better than any Text in the Bible: But so dark and Obscure, so remote and impertinent Are the proofs brought from Scripture for the Pope's Supremacy, that I Dare say, that Aristotle is Politics do prove it much better than any Text in the bible: p-acp av j cc j, av j cc j vbr dt n2 vvn p-acp n1 p-acp dt npg1 n1, cst pns11 vvb vvi, cst np1 vbz n2-j vdb vvi pn31 d av-jc cs d n1 p-acp dt n1: (6) sermon (DIV1) 59 Page 91
766 and those I suppose have been of my opinion, who slightly passing over the passages of Scripture, have been large in proving, that Monarchy is the best Government, and therefore ought to be in the Church. and those I suppose have been of my opinion, who slightly passing over the passages of Scripture, have been large in proving, that Monarchy is the best Government, and Therefore ought to be in the Church. cc d pns11 vvb vhb vbn pp-f po11 n1, r-crq av-j vvg p-acp dt n2 pp-f n1, vhb vbn j p-acp vvg, cst n1 vbz dt js n1, cc av vmd p-acp vbi p-acp dt n1. (6) sermon (DIV1) 59 Page 91
767 Which argument if it have any force for an Vniversal Monarchy in the Church, I should not at all wonder to see the same persons zealous to promote an Vniversal Monarchy in the World too. Which argument if it have any force for an Universal Monarchy in the Church, I should not At all wonder to see the same Persons zealous to promote an Universal Monarchy in the World too. r-crq n1 cs pn31 vhb d n1 p-acp dt j-u n1 p-acp dt n1, pns11 vmd xx p-acp d n1 pc-acp vvi dt d n2 j pc-acp vvi dt j-u n1 p-acp dt n1 av. (6) sermon (DIV1) 59 Page 92
768 For if the argument in the Canon Law be good ▪ That the Pope is above the Emperour, For if the argument in the Canon Law be good ▪ That the Pope is above the Emperor, p-acp cs dt n1 p-acp dt n1 n1 vbb j ▪ cst dt n1 vbz p-acp dt n1, (6) sermon (DIV1) 59 Page 92
769 because God created two great Lights, the Sun and the Moon: I hope the same reason, which will prove it necessary for the Sun to rule the day ▪ will equally hold, that the Moon should rule the night. Because God created two great Lights, the Sun and the Moon: I hope the same reason, which will prove it necessary for the Sun to Rule the day ▪ will equally hold, that the Moon should Rule the night. c-acp np1 vvd crd j n2, dt n1 cc dt n1: pns11 vvb dt d n1, r-crq vmb vvi pn31 j p-acp dt n1 pc-acp vvi dt n1 ▪ vmb av-jn vvi, cst dt n1 vmd vvi dt n1. (6) sermon (DIV1) 59 Page 92
770 And I shall easily agree, that when it will be thought reasonable for all the Kings and Princes in the world to submit themselves to one Vniversal Monarch, it may be then expedient for all particular Churches, to give up their rights to the Pope. And I shall Easily agree, that when it will be Thought reasonable for all the Kings and Princes in the world to submit themselves to one Universal Monarch, it may be then expedient for all particular Churches, to give up their rights to the Pope. cc pns11 vmb av-j vvi, cst c-crq pn31 vmb vbi vvn j p-acp d dt n2 cc n2 p-acp dt n1 pc-acp vvi px32 p-acp crd j-u n1, pn31 vmb vbi av j p-acp d j n2, pc-acp vvi a-acp po32 n2-jn p-acp dt n1. (6) sermon (DIV1) 59 Page 92
771 In the mean time we think it most convenient to follow our Saviour's rules, to judge of mens pretences, In the mean time we think it most convenient to follow our Saviour's rules, to judge of men's pretences, p-acp dt j n1 pns12 vvb pn31 av-ds j pc-acp vvi po12 ng1 n2, pc-acp vvi pp-f ng2 n2, (6) sermon (DIV1) 59 Page 92
772 how great and haughty soever, by the fruits they produce. how great and haughty soever, by the fruits they produce. c-crq j cc j av, p-acp dt n2 pns32 vvb. (6) sermon (DIV1) 59 Page 92
773 Which Rule is not to be understood concerning the particular actions of men which have no respect to their doctrines ; Which Rule is not to be understood Concerning the particular actions of men which have no respect to their doctrines; r-crq vvb vbz xx pc-acp vbi vvn vvg dt j n2 pp-f n2 r-crq vhb dx n1 p-acp po32 n2; (6) sermon (DIV1) 59 Page 92
774 for as St. Chrysostom observes, many Hereticks have been men of excellent lives, and so on the contrary; for as Saint Chrysostom observes, many Heretics have been men of excellent lives, and so on the contrary; c-acp c-acp n1 np1 vvz, d n2 vhb vbn n2 pp-f j n2, cc av p-acp dt n-jn; (6) sermon (DIV1) 59 Page 92
775 but we are to understand it of those fruits which their doctrines have a direct influence upon. but we Are to understand it of those fruits which their doctrines have a Direct influence upon. cc-acp pns12 vbr pc-acp vvi pn31 pp-f d n2 r-crq po32 n2 vhb dt j n1 p-acp. (6) sermon (DIV1) 59 Page 92
776 And therefore this Rule hath a particular respect to two things by which we are to examine the fairest pretences: And Therefore this Rule hath a particular respect to two things by which we Are to examine the Fairest pretences: cc av d n1 vhz dt j n1 p-acp crd n2 p-acp r-crq pns12 vbr pc-acp vvi dt js n2: (6) sermon (DIV1) 59 Page 93
777 viz. 1. The design they tend to. 2. The means made use of for the accomplishing this design. viz. 1. The Design they tend to. 2. The means made use of for the accomplishing this Design. n1 crd dt vvb pns32 vvb p-acp. crd dt n2 vvd n1 pp-f p-acp dt n-vvg d n1. (6) sermon (DIV1) 59 Page 93
778 If therefore the design be quite of another nature from that of the Gospel ; If Therefore the Design be quite of Another nature from that of the Gospel; cs av dt vvb vbb av pp-f j-jn n1 p-acp d pp-f dt n1; (6) sermon (DIV1) 59 Page 93
779 if the means be such as are directly contrary to it, we may from thence justly inferr, that how plausible soever the pretences are, if the means be such as Are directly contrary to it, we may from thence justly infer, that how plausible soever the pretences Are, cs dt n2 vbb d c-acp vbr av-j j-jn p-acp pn31, pns12 vmb p-acp av av-j vvi, cst c-crq j av dt n2 vbr, (6) sermon (DIV1) 59 Page 93
780 how fine and soft soever the Sheeps cloathing be, yet inwardly they are ravening Wolves. 1. I begin therefore, with the design of their doctrines. how fine and soft soever the Sheep clothing be, yet inwardly they Are ravening Wolves. 1. I begin Therefore, with the Design of their doctrines. c-crq j cc j av dt n2 n1 vbi, av av-j pns32 vbr vvg n2. crd pns11 vvb av, p-acp dt vvb pp-f po32 n2. (6) sermon (DIV1) 59 Page 93
781 Nothing is more easie, than for men to understand the design of Christianity, viz. the exercise of all Christian vertues to sit men for the Kingdom of Heaven: Nothing is more easy, than for men to understand the Design of Christianity, viz. the exercise of all Christian Virtues to fit men for the Kingdom of Heaven: np1 vbz av-dc j, cs p-acp n2 pc-acp vvi dt n1 pp-f np1, n1 dt n1 pp-f d njp n2 pc-acp vvi n2 p-acp dt n1 pp-f n1: (6) sermon (DIV1) 60 Page 93
782 for our Saviour declares, That his Kingdom is not of this world ; for our Saviour declares, That his Kingdom is not of this world; c-acp po12 n1 vvz, cst po31 n1 vbz xx pp-f d n1; (6) sermon (DIV1) 60 Page 93
783 that he came not to meddle with the rights of Princes, or to dispose of Crowns and Dominions; that he Come not to meddle with the rights of Princes, or to dispose of Crowns and Dominions; cst pns31 vvd xx pc-acp vvi p-acp dt n2-jn pp-f n2, cc pc-acp vvi pp-f n2 cc n2; (6) sermon (DIV1) 60 Page 93
784 all that he aimed at, was to possess men with a firm belief of another world, all that he aimed At, was to possess men with a firm belief of Another world, d cst pns31 vvd p-acp, vbds pc-acp vvi n2 p-acp dt j n1 pp-f j-jn n1, (6) sermon (DIV1) 60 Page 93
785 and by the most powerfull motives to perswade men to repentance, and a sober, righteous, and a godly life. and by the most powerful motives to persuade men to Repentance, and a Sobrium, righteous, and a godly life. cc p-acp dt av-ds j n2 pc-acp vvi n2 p-acp n1, cc dt j, j, cc dt j n1. (6) sermon (DIV1) 60 Page 93
786 And if they did these things, wha•ever troubles and difficulties they met with in this world, should •e abu•dantly recompensed in that to come. And if they did these things, wha•ever Troubles and difficulties they met with in this world, should •e abu•dantly recompensed in that to come. cc cs pns32 vdd d n2, av vvz cc n2 pns32 vvd p-acp p-acp d n1, vmd vbi av-j vvn p-acp d pc-acp vvi. (6) sermon (DIV1) 60 Page 94
787 This is the main scope and design of the Christian Religion; This is the main scope and Design of the Christian Religion; d vbz dt j n1 cc n1 pp-f dt njp n1; (6) sermon (DIV1) 60 Page 94
788 and the great art of the false Prophets lay in this, that they pretended still to own Christianity, (which was their Sheeps cloathing ) but withal by secret and pernicious mixtures of their own doctrines to undermine and pervert the whole design of it. and the great art of the false prophets lay in this, that they pretended still to own Christianity, (which was their Sheep clothing) but withal by secret and pernicious mixtures of their own doctrines to undermine and pervert the Whole Design of it. cc dt j n1 pp-f dt j ng1 vvb p-acp d, cst pns32 vvd av p-acp d n1, (r-crq vbds po32 n2 n1) cc-acp av p-acp j-jn cc j n2 pp-f po32 d n2 pc-acp vvi cc vvi dt j-jn n1 pp-f pn31. (6) sermon (DIV1) 60 Page 94
789 So St. Paul saith of them, not that they did oppose, but that they did pervert the Gospel of Christ. So Saint Paul Says of them, not that they did oppose, but that they did pervert the Gospel of christ. av n1 np1 vvz pp-f pno32, xx cst pns32 vdd vvi, cc-acp cst pns32 vdd vvi dt n1 pp-f np1. (6) sermon (DIV1) 60 Page 94
790 I marvel, saith he, that ye are so soon removed from him that called you into the grace of Christ to another Gospel: I marvel, Says he, that you Are so soon removed from him that called you into the grace of christ to Another Gospel: pns11 vvb, vvz pns31, cst pn22 vbr av av vvn p-acp pno31 cst vvd pn22 p-acp dt n1 pp-f np1 p-acp j-jn n1: (6) sermon (DIV1) 60 Page 94
791 which yet is not another, but there be some that trouble you, and would pervert the Gospel of Christ. which yet is not Another, but there be Some that trouble you, and would pervert the Gospel of christ. r-crq av vbz xx j-jn, cc-acp pc-acp vbi d cst vvb pn22, cc vmd vvi dt n1 pp-f np1. (6) sermon (DIV1) 60 Page 94
792 Now I desire, it may be consider'd, whether any thing doth more effectually pervert the design of the Gospel, Now I desire, it may be considered, whither any thing does more effectually pervert the Design of the Gospel, av pns11 vvb, pn31 vmb vbi vvn, cs d n1 vdz n1 av-j vvi dt n1 pp-f dt n1, (6) sermon (DIV1) 60 Page 94
793 than the setting up a Kingdom in this world under the pretence of it, that should be paramount to all Princes and Potentates, than the setting up a Kingdom in this world under the pretence of it, that should be paramount to all Princes and Potentates, cs dt vvg a-acp dt n1 p-acp d n1 p-acp dt n1 pp-f pn31, cst vmd vbi vvi p-acp d n2 cc n2, (6) sermon (DIV1) 60 Page 94
794 and to which they owe subjection and obedie•••? And yet this hath been the open and avowed design of the prevailing Faction in the Church of Rome for the last six h•ndred years. and to which they owe subjection and obedie•••? And yet this hath been the open and avowed Design of the prevailing Faction in the Church of Room for the last six h•ndred Years. cc p-acp r-crq pns32 vvb n1 cc n1? cc av d vhz vbn dt j cc j-vvn n1 pp-f dt j-vvg n1 p-acp dt n1 pp-f vvb p-acp dt ord crd n1 n2. (6) sermon (DIV1) 60 Page 94
795 I do not deny but there were some tendencies to it before, and wise men might easily guess what it would come to, I do not deny but there were Some tendencies to it before, and wise men might Easily guess what it would come to, pns11 vdb xx vvi cc-acp a-acp vbdr d n2 p-acp pn31 a-acp, cc j n2 vmd av-j vvi r-crq pn31 vmd vvi p-acp, (6) sermon (DIV1) 60 Page 94
796 if the design came once to be managed by a man of Spirit and courage ▪ as it was by Gregory the Seventh, who in a Council at Rome published his famous Dictates, viz. That there is but one Name in the World, viz. that of the Pope: that it was in his power to depose Emperors, if the Design Come once to be managed by a man of Spirit and courage ▪ as it was by Gregory the Seventh, who in a Council At Room published his famous Dictates, viz. That there is but one Name in the World, viz. that of the Pope: that it was in his power to depose Emperor's, cs dt n1 vvd a-acp pc-acp vbi vvn p-acp dt n1 pp-f n1 cc n1 ▪ c-acp pn31 vbds p-acp np1 dt ord, r-crq p-acp dt n1 p-acp vvb vvn po31 j vvz, n1 cst pc-acp vbz cc-acp crd n1 p-acp dt n1, n1 cst pp-f dt n1: cst pn31 vbds p-acp po31 n1 pc-acp vvi n2, (6) sermon (DIV1) 60 Page 95
797 and absolve Subjects from obedience to their Princes. and absolve Subject's from Obedience to their Princes. cc vvi n2-jn p-acp n1 p-acp po32 n2. (6) sermon (DIV1) 60 Page 95
798 Now the grand design breaking out, all other things were contrived and carried on which were thought necessary to accomplish it: Now the grand Design breaking out, all other things were contrived and carried on which were Thought necessary to accomplish it: av dt j n1 vvg av, d j-jn n2 vbdr vvn cc vvn p-acp r-crq vbdr vvn j pc-acp vvi pn31: (6) sermon (DIV1) 60 Page 95
799 and there being two things needfull for the maintenance of such a pretended Monarchy, viz. sufficient numbers of men, whose interest should lie in upholding it; and there being two things needful for the maintenance of such a pretended Monarchy, viz. sufficient numbers of men, whose Interest should lie in upholding it; cc a-acp vbg crd n2 j p-acp dt n1 pp-f d dt j-vvn n1, n1 j n2 pp-f n2, rg-crq n1 vmd vvi p-acp vvg pn31; (6) sermon (DIV1) 60 Page 95
800 and great revenues to support the dignity of it: These two were taken care of with all the art and industry imaginable. and great revenues to support the dignity of it: These two were taken care of with all the art and industry imaginable. cc j n2 pc-acp vvi dt n1 pp-f pn31: d crd vbdr vvn n1 pp-f p-acp d dt n1 cc n1 j. (6) sermon (DIV1) 60 Page 95
801 For the first it was necessary to dis-engage them from all civil interests, and yet to preserve their honour and reputation with the people. For the First it was necessary to disengage them from all civil interests, and yet to preserve their honour and reputation with the people. p-acp dt ord pn31 vbds j pc-acp vvb pno32 p-acp d j n2, cc av pc-acp vvi po32 n1 cc n1 p-acp dt n1. (6) sermon (DIV1) 60 Page 95
802 The former could not be done while the Clergy gave hostages of their fidelity to the C•vil Government by the interests of their Families and Children, The former could not be done while the Clergy gave hostages of their Fidis to the C•vil Government by the interests of their Families and Children, dt j vmd xx vbi vdn cs dt n1 vvd n2 pp-f po32 n1 p-acp dt j n1 p-acp dt n2 pp-f po32 n2 cc n2, (6) sermon (DIV1) 60 Page 95
803 therefore this Pope did most severely forbid all Clergy-mens marrying; Therefore this Pope did most severely forbid all Clergymen's marrying; av d n1 vdd av-ds av-j vvb d ng2 n-vvg; (6) sermon (DIV1) 60 Page 95
804 that as the old Roman Soldiers were forbidden marriage while they received pay, lest their domestick interests should abate their courage: that as the old Roman Soldiers were forbidden marriage while they received pay, lest their domestic interests should abate their courage: cst c-acp dt j np1 n2 vbdr vvn n1 cs pns32 vvd n1, cs po32 j-jn n2 vmd vvi po32 n1: (6) sermon (DIV1) 60 Page 96
805 so the Celibate of the Clergy was strictly enjoyned, to make them more usefull and hearty for this design. so the Celibate of the Clergy was strictly enjoined, to make them more useful and hearty for this Design. av dt np1 pp-f dt n1 vbds av-j vvn, pc-acp vvi pno32 av-dc j cc j p-acp d n1. (6) sermon (DIV1) 60 Page 96
806 But lest the number of these should not be thought sufficient, great swarms of Monks and Friars were encouraged and dispersed in all Countries, But lest the number of these should not be Thought sufficient, great swarms of Monks and Friars were encouraged and dispersed in all Countries, p-acp cs dt n1 pp-f d vmd xx vbi vvn j, j n2 pp-f n2 cc n2 vbdr vvn cc vvn p-acp d n2, (6) sermon (DIV1) 60 Page 96
807 and to make them more faithfull to this interest (because Princes might oblige particular Bishops who might curb and restrain these spiritual Janizaries ) therefore they were exempt from their jurisdiction, and to make them more faithful to this Interest (Because Princes might oblige particular Bishops who might curb and restrain these spiritual Janizaries) Therefore they were exempt from their jurisdiction, cc pc-acp vvi pno32 av-dc j p-acp d n1 (c-acp n2 vmd vvi j n2 r-crq vmd vvi cc vvi d j n2) av pns32 vbdr j p-acp po32 n1, (6) sermon (DIV1) 60 Page 96
808 and kept in immediate dependence on the Pope. and kept in immediate dependence on the Pope. cc vvd p-acp j n1 p-acp dt n1. (6) sermon (DIV1) 60 Page 96
809 To give yet further encouragement to both Orders, the Doctrine of Ecclesiastica• Liberty was set on foot; To give yet further encouragement to both Order, the Doctrine of Ecclesiastica• Liberty was Set on foot; p-acp vvi av av-jc n1 p-acp d n1, dt n1 pp-f np1 n1 vbds vvn p-acp n1; (6) sermon (DIV1) 60 Page 96
810 not a liberty from the Law of Moses, or the power 〈 ◊ 〉 Sin, or the dominion of Satan, which i• all the Liberty the Gospel speaks of; not a liberty from the Law of Moses, or the power 〈 ◊ 〉 since, or the dominion of Satan, which i• all the Liberty the Gospel speaks of; xx dt n1 p-acp dt n1 pp-f np1, cc dt n1 〈 sy 〉 n1, cc dt n1 pp-f np1, r-crq n1 d dt n1 dt n1 vvz pp-f; (6) sermon (DIV1) 60 Page 96
811 but an exemption from the power of the Civil Magistrate; insomuch, that the Popish Casuists determine, that Rebellio• in a Clergy man is no Treason, but an exemption from the power of the Civil Magistrate; insomuch, that the Popish Casuists determine, that Rebellio• in a Clergy man is no Treason, cc-acp dt n1 p-acp dt n1 pp-f dt j n1; av, cst dt j n2 vvb, cst np1 p-acp dt n1 n1 vbz dx n1, (6) sermon (DIV1) 60 Page 96
812 because he is not subject to the civil power. And this doctrine of Liberty is no invention of the Jesuits ; Because he is not Subject to the civil power. And this Doctrine of Liberty is no invention of the Jesuits; c-acp pns31 vbz xx j-jn p-acp dt j n1. cc d n1 pp-f n1 vbz dx n1 pp-f dt np2; (6) sermon (DIV1) 60 Page 96
813 but it is determined by the famous Councils of Constance, Lateran and Trent, that Lay persons have n• Jurisdiction over Ecclesiastical. but it is determined by the famous Councils of Constance, Lateran and Trent, that Lay Persons have n• Jurisdiction over Ecclesiastical. p-acp pn31 vbz vvn p-acp dt j n2 pp-f np1, np1 cc np1, cst vvd n2 vhb n1 n1 p-acp j. (6) sermon (DIV1) 60 Page 97
814 But besides this, the Pope hath other tyes upon them; every Bishop is at this day sworn to obey the Pope at his Consecration; But beside this, the Pope hath other ties upon them; every Bishop is At this day sworn to obey the Pope At his Consecration; cc-acp p-acp d, dt n1 vhz j-jn n2 p-acp pno32; d n1 vbz p-acp d n1 vvn pc-acp vvi dt n1 p-acp po31 n1; (6) sermon (DIV1) 60 Page 97
815 all the Regular Clergy are under a Vow of blind obedience to their Superiors, who are more immediately influenced by the Court of Rome. Now such an infinite number of persons being made thus sure to the Papal Interest, it must be so order'd, that these persons may preserve their reputation among the people; all the Regular Clergy Are under a Voelli of blind Obedience to their Superiors, who Are more immediately influenced by the Court of Room. Now such an infinite number of Persons being made thus sure to the Papal Interest, it must be so ordered, that these Persons may preserve their reputation among the people; d dt j n1 vbr p-acp dt vvb pp-f j n1 p-acp po32 n2-jn, r-crq vbr av-dc av-j vvn p-acp dt vvb pp-f vvi. av d dt j n1 pp-f n2 vbg vvn av av-j p-acp dt j n1, pn31 vmb vbi av vvn, cst d n2 vmb vvi po32 n1 p-acp dt n1; (6) sermon (DIV1) 60 Page 97
816 to this end, they are told, that they must depend wholly upon the Priesthood for matters of faith and salvation, to this end, they Are told, that they must depend wholly upon the Priesthood for matters of faith and salvation, p-acp d n1, pns32 vbr vvn, cst pns32 vmb vvi av-jn p-acp dt n1 p-acp n2 pp-f n1 cc n1, (6) sermon (DIV1) 60 Page 97
817 and it is of mighty concernment to them to have the good will of the Priests, and it is of mighty concernment to them to have the good will of the Priests, cc pn31 vbz pp-f j n1 p-acp pno32 pc-acp vhi dt j n1 pp-f dt n2, (6) sermon (DIV1) 60 Page 97
818 for that upon their good or bad intention depends the making or marring of their Sacraments. for that upon their good or bad intention depends the making or marring of their Sacraments. c-acp cst p-acp po32 j cc j n1 vvz dt n-vvg cc n-vvg pp-f po32 n2. (6) sermon (DIV1) 60 Page 97
819 But that no designs might be carried on, which they should not understand, never was there such an invention to that purpose, But that no designs might be carried on, which they should not understand, never was there such an invention to that purpose, p-acp cst dx n2 vmd vbi vvn a-acp, r-crq pns32 vmd xx vvi, av-x vbds a-acp d dt n1 p-acp d n1, (6) sermon (DIV1) 60 Page 97
820 as Auricular Confession: and yet that the people may have greater reverence to their Priests, they are told, that they can make their God at any time by pronouncing the Five Words of Consecration. as Auricular Confessi: and yet that the people may have greater Reverence to their Priests, they Are told, that they can make their God At any time by pronouncing the Five Words of Consecration. c-acp j n1: cc av cst dt n1 vmb vhi jc n1 p-acp po32 n2, pns32 vbr vvn, cst pns32 vmb vvi po32 n1 p-acp d n1 p-acp vvg dt crd n2 pp-f n1. (6) sermon (DIV1) 60 Page 97
821 And what cannot they do, (as one of them bravely said) while they have their God in their hands, And what cannot they do, (as one of them bravely said) while they have their God in their hands, cc q-crq vmbx pns32 vdb, (c-acp pi pp-f pno32 av-j vvn) cs pns32 vhb po32 n1 p-acp po32 n2, (6) sermon (DIV1) 60 Page 98
822 and their Prince on his knees? And both these doctrines of Confession and Transubstantiation were defined by the same Pope Innocent the Third, a man of the same spirit and undertakings with Gregory the Seventh. and their Prince on his knees? And both these doctrines of Confessi and Transubstantiation were defined by the same Pope Innocent the Third, a man of the same Spirit and undertakings with Gregory the Seventh. cc po32 n1 p-acp po31 n2? cc d d n2 pp-f n1 cc n1 vbdr vvn p-acp dt d n1 j-jn dt ord, dt n1 pp-f dt d n1 cc n2-vvg p-acp np1 dt ord. (6) sermon (DIV1) 60 Page 98
823 And lastly, that no supplies should be wanting to support the Grandeur of the Papal See, besides the pretended Donations and Concessions of Princes, all arts imaginable were used to drain money out of al• Countries in subjection to the Pope, an• to empty it into the Pope's Treasury This very Kingdom of ours was a remarkable instance of this, during it Vassallage under the Pope's Tyranny For an account being taken in Henry the Eighths time, it was found, that i• the compass of forty years foregoing no less a summ than 160000 l. was carry'd to Rome upon the sole account o• Inves•iture of Bishops, besides the va•summs that were raised by Peter-penc• dispensations and Indulgences, whic• were a kind of Contribution upon th• sins of the People. And lastly, that no supplies should be wanting to support the Grandeur of the Papal See, beside the pretended Donations and Concessions of Princes, all arts imaginable were used to drain money out of al• Countries in subjection to the Pope, an• to empty it into the Pope's Treasury This very Kingdom of ours was a remarkable instance of this, during it Vassalage under the Pope's Tyranny For an account being taken in Henry the Eighths time, it was found, that i• the compass of forty Years foregoing no less a sum than 160000 l. was carried to Room upon the sole account o• Inves•iture of Bishops, beside the va•summs that were raised by Peter-penc• dispensations and Indulgences, whic• were a kind of Contribution upon th• Sins of the People. cc ord, cst dx n2 vmd vbi vvg pc-acp vvi dt n1 pp-f dt j vvb, p-acp dt j-vvn n2 cc n2 pp-f n2, d n2 j vbdr vvn pc-acp vvi n1 av pp-f n1 n2 p-acp n1 p-acp dt n1, n1 p-acp j pn31 p-acp dt ng1 n1 d j n1 pp-f png12 vbds av j n1 pp-f d, p-acp pn31 n1 p-acp dt ng1 n1 p-acp dt n1 vbg vvn p-acp np1 dt ng1 n1, pn31 vbds vvn, cst n1 dt n1 pp-f crd n2 vvg dx dc dt n1 cs crd n1 vbds vvn p-acp vvb p-acp dt j n1 n1 n1 pp-f n2, p-acp dt n2 cst vbdr vvn p-acp j n2 cc n2, n1 vbdr dt n1 pp-f n1 p-acp n1 n2 pp-f dt n1. (6) sermon (DIV1) 60 Page 98
824 Thus we see, how the design was laid and managed for a• Vniversal Monarchy in the Church. Thus we see, how the Design was laid and managed for a• Universal Monarchy in the Church. av pns12 vvb, c-crq dt n1 vbds vvn cc vvn p-acp n1 j-u n1 p-acp dt n1. (6) sermon (DIV1) 60 Page 98
825 Bu• some will say, That the world is grow• 〈 ◊ 〉 now. Bu• Some will say, That the world is grow• 〈 ◊ 〉 now. np1 d vmb vvi, cst dt n1 vbz n1 〈 sy 〉 av. (6) sermon (DIV1) 60 Page 98
826 I heartily wish it were so for nothing would be more prejudical to the Papal Interest, than its being so. I heartily wish it were so for nothing would be more prejudical to the Papal Interest, than its being so. pns11 av-j vvb pn31 vbdr av p-acp pix vmd vbi av-dc j p-acp dt j n1, cs po31 vbg av. (6) sermon (DIV1) 60 Page 99
827 But let us not deceive our selves, the pretensions are as high and as great at Rome to this Monarchy as ever they were. But let us not deceive our selves, the pretensions Are as high and as great At Room to this Monarchy as ever they were. cc-acp vvb pno12 xx vvi po12 n2, dt n2 vbr a-acp j cc p-acp j p-acp vvb p-acp d n1 c-acp av pns32 vbdr. (6) sermon (DIV1) 60 Page 99
828 And whatever some vainly distinguish of the Court and Church of Rome in this matter, it is certain those of the Court of Rome not only assert, And whatever Some vainly distinguish of the Court and Church of Rome in this matter, it is certain those of the Court of Rome not only assert, cc r-crq d av-j vvi pp-f dt n1 cc n1 pp-f np1 p-acp d n1, pn31 vbz j d pp-f dt n1 pp-f np1 xx av-j vvb, (6) sermon (DIV1) 60 Page 99
829 but prove it too, that this doctrine hath been the doctrine of the Roman Church for six hundred years; but prove it too, that this Doctrine hath been the Doctrine of the Roman Church for six hundred Years; cc-acp vvb pn31 av, cst d n1 vhz vbn dt n1 pp-f dt np1 n1 p-acp crd crd n2; (6) sermon (DIV1) 60 Page 99
830 and they produce for it besides a great number of Authors, no fewer than ten Councils, whereof two are allowed by them to be general viz. those of Lyons and Lateran. But this is not all, and they produce for it beside a great number of Authors, no fewer than ten Councils, whereof two Are allowed by them to be general viz. those of Lyons and Lateran. But this is not all, cc pns32 vvb p-acp pn31 p-acp dt j n1 pp-f n2, av-dx dc cs crd n2, c-crq crd vbr vvn p-acp pno32 pc-acp vbi j n1 d pp-f n2 cc np1. p-acp d vbz xx d, (6) sermon (DIV1) 60 Page 99
831 but they contend for it not as a probable opinion, but as a thing certain and of faith, but they contend for it not as a probable opinion, but as a thing certain and of faith, cc-acp pns32 vvb p-acp pn31 xx p-acp dt j n1, cc-acp c-acp dt n1 j cc pp-f n1, (6) sermon (DIV1) 60 Page 99
832 and that not barely at Rome, but even in France. For in the memory of many yet alive, and that not barely At Room, but even in France. For in the memory of many yet alive, cc cst xx av-j p-acp vvb, p-acp av p-acp np1. c-acp p-acp dt n1 pp-f d av j, (6) sermon (DIV1) 60 Page 99
833 after a hot debate in a general Assembly of the three Estates at Paris, the Pope•s Power of deposing Princes was assented to by all the Nobility and Clergy of that Kingdom. Some particular persons among them, may and do oppose it of late; After a hight debate in a general Assembly of the three Estates At paris, the Pope•s Power of deposing Princes was assented to by all the Nobilt and Clergy of that Kingdom. some particular Persons among them, may and do oppose it of late; p-acp dt j n1 p-acp dt j n1 pp-f dt crd n2 p-acp np1, dt vbz n1 pp-f vvg n2 vbds vvd p-acp p-acp d dt n1 cc n1 pp-f d n1. d j n2 p-acp pno32, vmb cc vdb vvi pn31 pp-f j; (6) sermon (DIV1) 60 Page 99
834 but they are excommunicated at Rome for doing it; but they Are excommunicated At Room for doing it; cc-acp pns32 vbr vvn p-acp n1 p-acp vdg pn31; (6) sermon (DIV1) 60 Page 99
835 and thereby declared as much as they can be, not to be members of their Church ▪ for daring to oppose so Orthodox and Catholick a Doctrine as the Pope's power of deposing Princes. and thereby declared as much as they can be, not to be members of their Church ▪ for daring to oppose so Orthodox and Catholic a Doctrine as the Pope's power of deposing Princes. cc av vvn p-acp d c-acp pns32 vmb vbi, xx pc-acp vbi n2 pp-f po32 n1 ▪ p-acp vvg pc-acp vvi av n1 cc njp dt n1 p-acp dt ng1 n1 pp-f vvg n2. (6) sermon (DIV1) 60 Page 100
836 Nay, Cardinal Perron saith in his eloquent Oration to the third Estate at Paris, who opposed this Doctrine. Nay, Cardinal Perron Says in his eloquent Oration to the third Estate At paris, who opposed this Doctrine. uh-x, n1 np1 vvz p-acp po31 j n1 p-acp dt ord n1 p-acp np1, r-crq vvd d n1. (6) sermon (DIV1) 60 Page 100
837 That unless it were approved, it follow'd that the Church of Rome for many Ages hath been the Kingdom of Antichrist, and Synagogue of Satan: That unless it were approved, it followed that the Church of Room for many Ages hath been the Kingdom of Antichrist, and Synagogue of Satan: cst cs pn31 vbdr vvn, pn31 vvd cst dt n1 pp-f vvb p-acp d n2 vhz vbn dt n1 pp-f np1, cc n1 pp-f np1: (6) sermon (DIV1) 60 Page 100
838 and King James tells us, That the Pope in his Letter of thanks to the Nobility, and King James tells us, That the Pope in his letter of thanks to the Nobilt, cc n1 np1 vvz pno12, cst dt n1 p-acp po31 n1 pp-f n2 p-acp dt n1, (6) sermon (DIV1) 60 Page 100
839 for complying with this blessed Doctrine, called the Commons or Deputies of the third Estate, Nebulones ex faece plebis, a pack of Knaves of the very dregs of the people. for complying with this blessed Doctrine, called the Commons or Deputies of the third Estate, Nebulones ex Faece plebis, a pack of Knaves of the very dregs of the people. p-acp vvg p-acp d j-vvn n1, vvn dt n2 cc n2 pp-f dt ord n1, np1 fw-la n1 fw-la, dt n1 pp-f n2 pp-f dt j n2 pp-f dt n1. (6) sermon (DIV1) 60 Page 100
840 Very obliging Language from the Head of the Church! When all that the Commons desired, was only to have this opinion condemned, That the Pope hath power to depose Princes, Very obliging Language from the Head of the Church! When all that the Commons desired, was only to have this opinion condemned, That the Pope hath power to depose Princes, av vvg n1 p-acp dt n1 pp-f dt n1! c-crq d cst dt n2 vvd, vbds av-j pc-acp vhi d n1 vvn, cst dt n1 vhz n1 pc-acp vvi n2, (6) sermon (DIV1) 60 Page 100
841 and that killing of Kings is an act meritorious to the purchase of the Crown of Martyrdom: and that killing of Kings is an act meritorious to the purchase of the Crown of Martyrdom: cc d vvg pp-f n2 vbz dt n1 j p-acp dt n1 pp-f dt n1 pp-f n1: (6) sermon (DIV1) 60 Page 100
842 but this by all their instances and arguments, they could never obtain; but the Nobility and Clergy overruled them in it. but this by all their instances and Arguments, they could never obtain; but the Nobilt and Clergy overruled them in it. p-acp d p-acp d po32 n2 cc n2, pns32 vmd av-x vvi; cc-acp dt n1 cc n1 vvd pno32 p-acp pn31. (6) sermon (DIV1) 60 Page 100
843 For the Clergy, King James saith, he did not wonder so much, because they look •n themselves as properly Subjects to the Pope, For the Clergy, King James Says, he did not wonder so much, Because they look •n themselves as properly Subjects to the Pope, p-acp dt n1, n1 np1 vvz, pns31 vdd xx vvi av av-d, c-acp pns32 vvb av px32 c-acp av-j np1 p-acp dt n1, (6) sermon (DIV1) 60 Page 101
844 and therefore are bound to advance that Monarchy to which they belong. and Therefore Are bound to advance that Monarchy to which they belong. cc av vbr vvn pc-acp vvi d n1 p-acp r-crq pns32 vvb. (6) sermon (DIV1) 60 Page 101
845 But for the Nobility, saith he, the King's right arm, to prostitute, and set as it were to sale, the Dignity of their King, But for the Nobilt, Says he, the King's right arm, to prostitute, and Set as it were to sale, the Dignity of their King, p-acp p-acp dt n1, vvz pns31, dt ng1 j-jn n1, pc-acp vvi, cc vvn c-acp pn31 vbdr p-acp n1, dt n1 pp-f po32 n1, (6) sermon (DIV1) 60 Page 101
846 as if the arm should give a thrust unto the head; as if the arm should give a thrust unto the head; c-acp cs dt n1 vmd vvi dt n1 p-acp dt n1; (6) sermon (DIV1) 60 Page 101
847 I say, for the Nobility to hold and maintain even in Parliament their King is liable to deposition by any foreign Power or Potentate, may it not pass for one of the strangest Miracles, I say, for the Nobilt to hold and maintain even in Parliament their King is liable to deposition by any foreign Power or Potentate, may it not pass for one of the strangest Miracles, pns11 vvb, p-acp dt n1 pc-acp vvi cc vvi av p-acp n1 po32 n1 vbz j p-acp n1 p-acp d j n1 cc n1, vmb pn31 xx vvi p-acp crd pp-f dt js n2, (6) sermon (DIV1) 60 Page 101
848 and rarest Wonders of the World? For that once granted, this consequence is good and necessary; and Rarest Wonders of the World? For that once granted, this consequence is good and necessary; cc js n2 pp-f dt n1? p-acp cst a-acp vvd, d n1 vbz j cc j; (6) sermon (DIV1) 60 Page 101
849 That in case the King once lawfully deposed, shall stand upon the defensive, and hold out for his right, he may then be lawfully murdered. That in case the King once lawfully deposed, shall stand upon the defensive, and hold out for his right, he may then be lawfully murdered. cst p-acp n1 dt n1 a-acp av-j vvn, vmb vvi p-acp dt j, cc vvb av p-acp po31 n-jn, pns31 vmb av vbi av-j vvn. (6) sermon (DIV1) 60 Page 101
850 Which consequence is very well understood at Rome, and allowed to be good by the Roman Casuists ; Which consequence is very well understood At Room, and allowed to be good by the Roman Casuists; r-crq n1 vbz av av vvn p-acp vvb, cc vvd pc-acp vbi j p-acp dt np1 n2; (6) sermon (DIV1) 60 Page 101
851 and yet the eloquent Cardinal call that Doctrine which makes Princes indeposable by the Pope, A breeder of Schisms, a gate that makes way for all Heresie to enter; and yet the eloquent Cardinal call that Doctrine which makes Princes indeposable by the Pope, A breeder of Schisms, a gate that makes Way for all Heresy to enter; cc av dt j j vvb d n1 r-crq vvz n2 j p-acp dt n1, dt n1 pp-f n2, dt n1 cst vvz n1 p-acp d n1 pc-acp vvi; (6) sermon (DIV1) 60 Page 101
852 and a Doctrine to be held in such detestation, that rather than he and his fellow Bishops will yield to the signing thereof, they will be contented like Martyrs to burn at a stake. Blessed Martyrs the mean while! and a Doctrine to be held in such detestation, that rather than he and his fellow Bishops will yield to the signing thereof, they will be contented like Martyrs to burn At a stake. Blessed Martyrs the mean while! cc dt n1 pc-acp vbi vvn p-acp d n1, cst av-c cs pns31 cc po31 n1 n2 vmb vvi p-acp dt vvg av, pns32 vmb vbi vvn av-j n2 pc-acp vvi p-acp dt n1. vvn n2 dt j n1! (6) sermon (DIV1) 60 Page 101
853 and •it to be put in the same Calendar with the Gunpowder Traitors, who suffered, as I shall shew presently, on the same principle; and •it to be put in the same Calendar with the Gunpowder Traitors, who suffered, as I shall show presently, on the same principle; cc vvb pc-acp vbi vvn p-acp dt d n1 p-acp dt n1 n2, r-crq vvd, c-acp pns11 vmb vvi av-j, p-acp dt d n1; (6) sermon (DIV1) 60 Page 102
854 methinks they might have chosen a better cause to have died Martyrs for. methinks they might have chosen a better cause to have died Martyrs for. vvz pns32 vmd vhi vvn dt jc n1 pc-acp vhi vvn n2 p-acp. (6) sermon (DIV1) 60 Page 102
855 But surely it must be an article of faith, and a main point of their Religion, which makes men Martyrs who suffer for it. But surely it must be an article of faith, and a main point of their Religion, which makes men Martyrs who suffer for it. p-acp av-j pn31 vmb vbi dt n1 pp-f n1, cc dt j n1 pp-f po32 n1, r-crq vvz n2 n2 r-crq vvb p-acp pn31. (6) sermon (DIV1) 60 Page 102
856 And such no doubt, it is accounted among them; And such no doubt, it is accounted among them; cc d dx n1, pn31 vbz vvn p-acp pno32; (6) sermon (DIV1) 60 Page 102
857 when the same Cardinal saith, That it leads men not only to unavoidable Schism, but manifest Heresie to deny it; when the same Cardinal Says, That it leads men not only to unavoidable Schism, but manifest Heresy to deny it; c-crq dt d n1 vvz, cst pn31 vvz n2 xx av-j p-acp j n1, cc-acp j n1 pc-acp vvi pn31; (6) sermon (DIV1) 60 Page 102
858 and that it obliges men to confess, that the Catholick Church hath for many ages perished from the earth ; and that it obliges men to confess, that the Catholic Church hath for many ages perished from the earth; cc cst pn31 vvz n2 pc-acp vvi, cst dt njp n1 vhz p-acp d n2 vvn p-acp dt n1; (6) sermon (DIV1) 60 Page 102
859 for he confidently avows it, that all parties in the Catholick Church have held it, and the whole French Church, till the time of Calvin; for he confidently avows it, that all parties in the Catholic Church have held it, and the Whole French Church, till the time of calvin; c-acp pns31 av-j vvz pn31, cst d n2 p-acp dt njp n1 vhb vvn pn31, cc dt j-jn jp n1, c-acp dt n1 pp-f np1; (6) sermon (DIV1) 60 Page 102
860 that if this Doctrine be not true, the Pope is so far from being Head of the Church and Vicar of Christ, that he is a Heretick and Antichrist, that if this Doctrine be not true, the Pope is so Far from being Head of the Church and Vicar of christ, that he is a Heretic and Antichrist, cst cs d n1 vbb xx j, dt n1 vbz av av-j p-acp vbg n1 pp-f dt n1 cc n1 pp-f np1, cst pns31 vbz dt n1 cc np1, (6) sermon (DIV1) 60 Page 102
861 and all the parts of their Church are the Limbs of Antichrist. And i• they be so, we cannot help it: and all the parts of their Church Are the Limbs of Antichrist. And i• they be so, we cannot help it: cc d dt n2 pp-f po32 n1 vbr dt n2 pp-f np1. cc n1 pns32 vbb av, pns12 vmbx vvi pn31: (6) sermon (DIV1) 60 Page 102
862 but think we have great reason to secure our selves against the infection of such pernicious principles both to Christianity and the Civil Government. but think we have great reason to secure our selves against the infection of such pernicious principles both to Christianity and the Civil Government. cc-acp vvb pns12 vhb j n1 pc-acp vvi po12 n2 p-acp dt n1 pp-f d j n2 av-d p-acp np1 cc dt j n1. (6) sermon (DIV1) 60 Page 102
863 And what can be more opposite to the design of Christianity, when that requires men to obey even Infidel and Heathen Governours for conscience sake, this Doctrine makes it lawfull to depose, destroy, And what can be more opposite to the Design of Christianity, when that requires men to obey even Infidel and Heathen Governors for conscience sake, this Doctrine makes it lawful to depose, destroy, cc q-crq vmb vbi av-dc j-jn p-acp dt n1 pp-f np1, c-crq cst vvz n2 pc-acp vvi av n1 cc j-jn n2 p-acp n1 n1, d n1 vvz pn31 j pc-acp vvi, vvi, (6) sermon (DIV1) 60 Page 103
864 and murder Christian Princes for the Pope and the Churches sake? This is the first thing we are to examine false Teachers by; and murder Christian Princes for the Pope and the Churches sake? This is the First thing we Are to examine false Teachers by; cc vvb njp n2 p-acp dt n1 cc dt ng1 n1? d vbz dt ord n1 pns12 vbr pc-acp vvi j n2 p-acp; (6) sermon (DIV1) 60 Page 103
865 viz. the design of their Doctrines. 2. By the means made use of to accomplish this design: viz. the Design of their Doctrines. 2. By the means made use of to accomplish this Design: n1 dt vvb pp-f po32 n2. crd p-acp dt n2 vvd n1 pp-f pc-acp vvi d n1: (6) sermon (DIV1) 60 Page 103
866 If things in themselves evil, repugnant to the principles of humane nature, and those of civil societies, If things in themselves evil, repugnant to the principles of humane nature, and those of civil societies, cs n2 p-acp px32 j-jn, j p-acp dt n2 pp-f j n1, cc d pp-f j n2, (6) sermon (DIV1) 61 Page 103
867 as well as to the precepts of Christianity, are made lawfull only for the carrying on their design; as well as to the Precepts of Christianity, Are made lawful only for the carrying on their Design; c-acp av c-acp p-acp dt n2 pp-f np1, vbr vvn j av-j p-acp dt vvg p-acp po32 n1; (6) sermon (DIV1) 61 Page 103
868 we need not go farther examine them; for by these fruits we may know them. we need not go farther examine them; for by these fruits we may know them. pns12 vvb xx vvi av-jc vvi pno32; c-acp p-acp d n2 pns12 vmb vvi pno32. (6) sermon (DIV1) 61 Page 103
869 There are three things which mainly uphold Civil Societies, Truth, Obedience, and a care of the good of others ; There Are three things which mainly uphold Civil Societies, Truth, obedience, and a care of the good of Others; pc-acp vbr crd n2 r-crq av-j vvi j n2, n1, n1, cc dt n1 pp-f dt j pp-f n2-jn; (6) sermon (DIV1) 61 Page 103
870 but if men fall not through any sudden infirmity or surprize, but openly and avowedly justifie the lawfulness of falshood, treason and cruelty, when they are intended for the carrying on their design; but if men fallen not through any sudden infirmity or surprise, but openly and avowedly justify the lawfulness of falsehood, treason and cruelty, when they Are intended for the carrying on their Design; cc-acp cs n2 vvb xx p-acp d j n1 cc vvi, cc-acp av-j cc av-j vvi dt n1 pp-f n1, n1 cc n1, c-crq pns32 vbr vvn p-acp dt vvg p-acp po32 n1; (6) sermon (DIV1) 61 Page 103
871 what could they invent more contrary to the Laws both of God and Man? wherein could they better discover themselves, notwithstanding their Sheeps cloathing, to be meer ravening Wolves? 1. Falshood, and that both in their words and dealings. 1. In their words, by asserting the lawfulness of aequivocation and mental reservation in their most solemn Answers : what could they invent more contrary to the Laws both of God and Man? wherein could they better discover themselves, notwithstanding their Sheep clothing, to be mere ravening Wolves? 1. Falsehood, and that both in their words and dealings. 1. In their words, by asserting the lawfulness of equivocation and mental reservation in their most solemn Answers: q-crq vmd pns32 vvi av-dc j-jn p-acp dt n2 d pp-f np1 cc n1? q-crq vmd pns32 vvi vvi px32, c-acp po32 n2 n1, pc-acp vbi j vvg n2? crd n1, cc cst d p-acp po32 n2 cc n2-vvg. crd p-acp po32 n2, p-acp vvg dt n1 pp-f n1 cc j n1 p-acp po32 av-ds j n2: (6) sermon (DIV1) 61 Page 104
872 as Father Garnett, when the Lords asked him, Whether he had any conference with Hall? denyed it upon his Soul, as Father Garnett, when the lords asked him, Whither he had any conference with Hall? denied it upon his Soul, c-acp n1 np1, c-crq dt n2 vvd pno31, cs pns31 vhd d n1 p-acp n1? vvd pn31 p-acp po31 n1, (6) sermon (DIV1) 61 Page 104
873 and reiterated it with such horrible execrations as wounded their hearts that heard him, and immediately upon Hall 's confessing it, he excused himself by the benefit of aequivocation: and reiterated it with such horrible execrations as wounded their hearts that herd him, and immediately upon Hall is confessing it, he excused himself by the benefit of equivocation: cc j pn31 p-acp d j n2 c-acp vvn po32 n2 cst vvd pno31, cc av-j p-acp n1 vbz vvg pn31, pns31 vvd px31 p-acp dt n1 pp-f n1: (6) sermon (DIV1) 61 Page 104
874 which being objected against Garnett after his Execution, the Roman Jesuit Eudaemon Johannes defends him in it, which being objected against Garnett After his Execution, the Roman Jesuit Eudaemon Johannes defends him in it, r-crq vbg vvn p-acp np1 p-acp po31 n1, dt njp np1 np1 np1 vvz pno31 p-acp pn31, (6) sermon (DIV1) 61 Page 104
875 and saith it is lawfull for a man to swear, and take the Sacrament upon it, when he knows in his conscience, what he saith to be absolutely false, and Says it is lawful for a man to swear, and take the Sacrament upon it, when he knows in his conscience, what he Says to be absolutely false, cc vvz pn31 vbz j p-acp dt n1 pc-acp vvi, cc vvb dt n1 p-acp pn31, c-crq pns31 vvz p-acp po31 n1, r-crq pns31 vvz pc-acp vbi av-j j, (6) sermon (DIV1) 61 Page 104
876 if he doth help himself by a mental reservation. if he does help himself by a mental reservation. cs pns31 vdz vvi px31 p-acp dt j n1. (6) sermon (DIV1) 61 Page 104
877 And Tresham a little before his death in the Tower subscribed it with his own hand, That he had not seen Garnett in sixteen years before, when it was evidently proved, And Tresham a little before his death in the Tower subscribed it with his own hand, That he had not seen Garnett in sixteen Years before, when it was evidently proved, np1 np1 dt j p-acp po31 n1 p-acp dt n1 vvn pn31 p-acp po31 d n1, cst pns31 vhd xx vvn np1 p-acp crd n2 a-acp, c-crq pn31 vbds av-j vvn, (6) sermon (DIV1) 61 Page 104
878 and Garnett confessed they had been together but the Summer before ; and Garnett confessed they had been together but the Summer before; cc np1 vvd pns32 vhd vbn av p-acp dt n1 p-acp; (6) sermon (DIV1) 61 Page 104
879 and all that Garnett had to say for him was, that he supposed he meant to aequivocate. and all that Garnett had to say for him was, that he supposed he meant to aequivocate. cc d cst np1 vhd pc-acp vvi p-acp pno31 vbds, cst pns31 vvd pns31 vvd pc-acp vvi. (6) sermon (DIV1) 61 Page 104
880 Lord ▪ that men going into another world, should think thus grosly to impose upon God and men. Lord ▪ that men going into Another world, should think thus grossly to impose upon God and men. n1 ▪ cst n2 vvg p-acp j-jn n1, vmd vvi av av-j pc-acp vvi p-acp np1 cc n2. (6) sermon (DIV1) 61 Page 105
881 What was speech intended for, if not that others might understand our meaning by it? Did ever any man tell a lye to himself? Truth in words consists in an entire proposition, What was speech intended for, if not that Others might understand our meaning by it? Did ever any man tell a lie to himself? Truth in words consists in an entire proposition, q-crq vbds n1 vvn p-acp, cs xx d n2-jn vmd vvi po12 n1 p-acp pn31? vdd av d n1 vvi dt n1 p-acp px31? n1 p-acp n2 vvz p-acp dt j n1, (6) sermon (DIV1) 61 Page 105
882 and not of one half-spoken and half-concealed? and if it be lawfull thus to abuse mankind, it was to no purpose ever to forbid lying; and not of one half-spoken and half-concealed? and if it be lawful thus to abuse mankind, it was to no purpose ever to forbid lying; cc xx pp-f crd j cc j? cc cs pn31 vbb j av pc-acp vvi n1, pn31 vbds p-acp dx n1 av pc-acp vvi vvg; (6) sermon (DIV1) 61 Page 105
883 for any but meer fools may help themselves in their most solemn protestations, by some secret reserve in their own minds: for any but mere Fools may help themselves in their most solemn protestations, by Some secret reserve in their own minds: p-acp d p-acp j n2 vmb vvi px32 p-acp po32 av-ds j n2, p-acp d n-jn vvb p-acp po32 d n2: (6) sermon (DIV1) 61 Page 105
884 and so this principle makes way for all the lyes or perjuries in the world, and so this principle makes Way for all the lies or perjuries in the world, cc av d n1 vvz n1 p-acp d dt n2 cc n2 p-acp dt n1, (6) sermon (DIV1) 61 Page 105
885 if a man thinks that he is not bound to betray himself, or if he judges his own damage will be greater by discovering the truth, if a man thinks that he is not bound to betray himself, or if he judges his own damage will be greater by discovering the truth, cs dt n1 vvz cst pns31 vbz xx vvn pc-acp vvi px31, cc cs pns31 vvz po31 d n1 vmb vbi jc p-acp vvg dt n1, (6) sermon (DIV1) 61 Page 105
886 than the others damage will be by concealing it. 2. Falshood in dealings: and that notwithstanding the most solemn Promises, than the Others damage will be by concealing it. 2. Falsehood in dealings: and that notwithstanding the most solemn Promises, cs dt ng2-jn n1 vmb vbi p-acp vvg pn31. crd n1 p-acp n2-vvg: cc cst p-acp dt av-ds j vvz, (6) sermon (DIV1) 61 Page 105
887 nay, the safe conducts of Princes. For notwithstanding all their shifts and evasions in this matter, no man that regards his safety, will ever put his life into their hands for the sake of the Council of Constance. All that they have to say is, that the Emperour did as much as •ay in him to do; nay, the safe conducts of Princes. For notwithstanding all their shifts and evasions in this matter, no man that regards his safety, will ever put his life into their hands for the sake of the Council of Constance. All that they have to say is, that the Emperor did as much as •ay in him to do; uh-x, dt j n2 pp-f n2. c-acp a-acp d po32 n2 cc n2 p-acp d n1, dx n1 cst vvz po31 n1, vmb av vvi po31 n1 p-acp po32 n2 p-acp dt n1 pp-f dt n1 pp-f np1. d cst pns32 vhb pc-acp vvi vbz, cst dt n1 vdd c-acp av-d c-acp vvb p-acp pno31 pc-acp vdi; (6) sermon (DIV1) 61 Page 105
888 but it belonged to the Council to proceed upon Hereticks, and the Emperour could not hinder that. but it belonged to the Council to proceed upon Heretics, and the Emperor could not hinder that. cc-acp pn31 vvd p-acp dt n1 pc-acp vvi p-acp n2, cc dt n1 vmd xx vvi d. (6) sermon (DIV1) 61 Page 105
889 And what is this, but plainly to say, that Princes are to keep their words with Infidels and Catholicks, but they have nothing to do to keep their words with Hereticks? And if this be their principle, we must have a care how far we trust them. And what is this, but plainly to say, that Princes Are to keep their words with Infidels and Catholics, but they have nothing to do to keep their words with Heretics? And if this be their principle, we must have a care how Far we trust them. cc r-crq vbz d, cc-acp av-j pc-acp vvi, cst n2 vbr pc-acp vvi po32 n2 p-acp n2 cc njp2, p-acp pns32 vhb pix pc-acp vdi pc-acp vvi po32 n2 p-acp n2? cc cs d vbb po32 n1, pns12 vmb vhi dt n1 c-crq av-j pns12 vvb pno32. (6) sermon (DIV1) 61 Page 106
890 2. Treason. It is the honour of our Church of England, that it asserts the Rights of Princes so clearly and fully, without tricks and reservations; 2. Treason. It is the honour of our Church of England, that it asserts the Rights of Princes so clearly and Fully, without tricks and reservations; crd n1. pn31 vbz dt n1 pp-f po12 n1 pp-f np1, cst pn31 vvz dt n2-jn pp-f n2 av av-j cc av-j, p-acp n2 cc n2; (6) sermon (DIV1) 62 Page 106
891 and all that mean honestly, love to speak plainly. and all that mean honestly, love to speak plainly. cc d cst vvb av-j, vvb pc-acp vvi av-j. (6) sermon (DIV1) 62 Page 106
892 But how many cases have they in the Church of Rome, wherein men are acquitted from their duty from their Princes? If a Toy comes into the Pope's head, But how many cases have they in the Church of Room, wherein men Are acquitted from their duty from their Princes? If a Toy comes into the Pope's head, p-acp c-crq d n2 vhb pns32 p-acp dt n1 pp-f vvi, c-crq n2 vbr vvn p-acp po32 n1 p-acp po32 n2? cs dt n1 vvz p-acp dt ng1 n1, (6) sermon (DIV1) 62 Page 106
893 or upon some Pique or Jealousie, he falls to the censures of the Church, and excommunicates a Prince ▪ what a case is this poor Prince in, or upon Some Pique or Jealousy, he falls to the censures of the Church, and excommunicates a Prince ▪ what a case is this poor Prince in, cc p-acp d vvi cc n1, pns31 vvz p-acp dt n2 pp-f dt n1, cc n2 dt n1 ▪ q-crq dt n1 vbz d j n1 p-acp, (6) sermon (DIV1) 62 Page 106
894 as to all those Subjects that think themselves bound to obey the Pope? They may lawfully in their own opinion rise against him, fight with him, assassinate and murder him. as to all those Subject's that think themselves bound to obey the Pope? They may lawfully in their own opinion rise against him, fight with him, assassinate and murder him. c-acp p-acp d d n2-jn cst vvb px32 vvn p-acp vvi dt n1? pns32 vmb av-j p-acp po32 d n1 vvi p-acp pno31, vvb p-acp pno31, n1 cc vvi pno31. (6) sermon (DIV1) 62 Page 106
895 And which is very observable, all this while they are not bound to believe the Pope infallible in these censures; And which is very observable, all this while they Are not bound to believe the Pope infallible in these censures; cc r-crq vbz av j, d d cs pns32 vbr xx vvn pc-acp vvi dt n1 j p-acp d n2; (6) sermon (DIV1) 62 Page 106
896 so that right or wrong, if a Prince chance to fall under the Pope's censures, we see what a liberty is left to all his creatures to ruin and destroy their Sovereign? The frequent attempts upon Queen Elizabeth, the murder of Henry the Third of France, after their excommunications by Pius the Fifth, so that right or wrong, if a Prince chance to fallen under the Pope's censures, we see what a liberty is left to all his creatures to ruin and destroy their Sovereign? The frequent attempts upon Queen Elizabeth, the murder of Henry the Third of France, After their excommunications by Pius the Fifth, av d n-jn cc n-jn, cs dt n1 n1 pc-acp vvi p-acp dt ng1 n2, pns12 vvb r-crq dt n1 vbz vvn p-acp d po31 n2 pc-acp vvi cc vvi po32 j-jn? dt j n2 p-acp n1 np1, dt n1 pp-f np1 dt ord pp-f np1, p-acp po32 n2 p-acp np1 dt ord, (6) sermon (DIV1) 62 Page 107
897 and Sixtus the Fifth, are sufficient evidences of the danger of Princes in these cases. and Sixtus the Fifth, Are sufficient evidences of the danger of Princes in these cases. cc np1 dt ord, vbr j n2 pp-f dt n1 pp-f n2 p-acp d n2. (6) sermon (DIV1) 62 Page 107
898 By which last instance, we see it is not only the case of Heresie, which renders them obnoxious to the Popes censures; but particular piques and quarrels; By which last instance, we see it is not only the case of Heresy, which renders them obnoxious to the Popes censures; but particular piques and quarrels; p-acp r-crq ord n1, pns12 vvb pn31 vbz xx av-j dt n1 pp-f n1, r-crq vvz pno32 j p-acp dt n2 n2; cc-acp j n2 cc n2; (6) sermon (DIV1) 62 Page 107
899 or if the Pope chance to think a man unfit to govern, as in the case of Chilperic of France; or if they detain Church-Lands belonging to Monasteries, in which case Becanus saith expresly, Kings and Princes are to be excommunicated and deprived: or if the Pope chance to think a man unfit to govern, as in the case of Chilperic of France; or if they detain Church lands belonging to Monasteries, in which case Becanus Says expressly, Kings and Princes Are to be excommunicated and deprived: cc cs dt n1 vvb pc-acp vvi dt n1 j p-acp vvi, a-acp p-acp dt n1 pp-f j pp-f np1; cc cs pns32 vvb n2 vvg p-acp n2, p-acp r-crq n1 np1 vvz av-j, n2 cc n2 vbr pc-acp vbi vvn cc vvn: (6) sermon (DIV1) 62 Page 107
900 and Pope Paul the Fourth was perfectly of this opinion; and declared, They were in a state of damnation that held them. and Pope Paul the Fourth was perfectly of this opinion; and declared, They were in a state of damnation that held them. cc n1 np1 dt ord vbds av-j pp-f d n1; cc vvd, pns32 vbdr p-acp dt n1 pp-f n1 cst vvd pno32. (6) sermon (DIV1) 62 Page 107
901 But so far some of them, are kind to Princes to say, That they ought not to be deposed, till they are excommunicated; But so Far Some of them, Are kind to Princes to say, That they ought not to be deposed, till they Are excommunicated; p-acp av av-j d pp-f pno32, vbr j p-acp n2 pc-acp vvi, cst pns32 vmd xx pc-acp vbi vvn, c-acp pns32 vbr vvn; (6) sermon (DIV1) 62 Page 107
902 and yet Gregory the Seventh before excommunication deprived the Emperour Henry the Fourth for the damnable Heresie, of defending his own Rights. and yet Gregory the Seventh before excommunication deprived the Emperor Henry the Fourth for the damnable Heresy, of defending his own Rights. cc av np1 dt ord p-acp n1 vvd dt n1 np1 dt ord p-acp dt j n1, pp-f vvg po31 d n2-jn. (6) sermon (DIV1) 62 Page 107
903 But since they are liable to these horrible censures upon so many causes, we may see how very ticklish and uncertain the doctrine of Obedience must be among them, But since they Are liable to these horrible censures upon so many Causes, we may see how very ticklish and uncertain the Doctrine of obedience must be among them, cc-acp c-acp pns32 vbr j p-acp d j n2 p-acp av d n2, pns12 vmb vvi c-crq av j cc j dt n1 pp-f n1 vmb vbi p-acp pno32, (6) sermon (DIV1) 62 Page 108
904 and that mens being guilty of Treason depends upon the Popes pleasure. and that men's being guilty of Treason depends upon the Popes pleasure. cc d ng2 n1 j pp-f n1 vvz p-acp dt ng1 n1. (6) sermon (DIV1) 62 Page 108
905 And methinks herein the case of Princes deserves hugely to be pitied, that when no man thinks it lawfull to cut another man's throat, And methinks herein the case of Princes deserves hugely to be pitied, that when no man thinks it lawful to Cut Another Man's throat, np1 vvz av dt n1 pp-f n2 vvz av-j pc-acp vbi vvn, cst c-crq dx n1 vvz pn31 j pc-acp vvi j-jn ng1 n1, (6) sermon (DIV1) 62 Page 108
906 or put him out of his house and estate, because he is excommunicated; yet if a Prince falls under excommunication, he loses presently his right to the Crown, or put him out of his house and estate, Because he is excommunicated; yet if a Prince falls under excommunication, he loses presently his right to the Crown, cc vvd pno31 av pp-f po31 n1 cc n1, c-acp pns31 vbz vvn; av cs dt n1 vvz p-acp n1, pns31 vvz av-j po31 n-jn p-acp dt n1, (6) sermon (DIV1) 62 Page 108
907 and his Subjects may take away Crown, Liberty, and Life from him. and his Subject's may take away Crown, Liberty, and Life from him. cc po31 n2-jn vmb vvi av n1, n1, cc n1 p-acp pno31. (6) sermon (DIV1) 62 Page 108
908 3. Cruelty. And by this they fully discover themselves to be ravening Wolves: when they have lost all the tenderness, 3. Cruelty. And by this they Fully discover themselves to be ravening Wolves: when they have lost all the tenderness, crd np1-n. cc p-acp d pns32 av-j vvi px32 pc-acp vbi vvg n2: c-crq pns32 vhb vvn d dt n1, (6) sermon (DIV1) 63 Page 108
909 and love, and good nature of men or Christians: and love, and good nature of men or Christians: cc n1, cc j n1 pp-f n2 cc np1: (6) sermon (DIV1) 63 Page 108
910 when no design can be so horrible or bloody, so mischievous and treacherous, so base and cruel, when no Design can be so horrible or bloody, so mischievous and treacherous, so base and cruel, c-crq dx n1 vmb vbi av j cc j, av j cc j, av j cc j, (6) sermon (DIV1) 63 Page 108
911 but persons will be found to undertake it, and that under a pretence of Conscience and Religion. I need not here tell the long and dreadfull stories of the Roman Inquisition, the numbers of those in other Countries who have been butchered on the account of Religion, but the Fact, I mean the Conspiracy, (for God be thanked it went not farther) which we bless God for the discovery and defeating of this day, doth abundantly manifest the fruits of those doctrines, which they had sucked in from the Roman Church. but Persons will be found to undertake it, and that under a pretence of Conscience and Religion. I need not Here tell the long and dreadful stories of the Roman Inquisition, the numbers of those in other Countries who have been butchered on the account of Religion, but the Fact, I mean the conspiracy, (for God be thanked it went not farther) which we bless God for the discovery and defeating of this day, does abundantly manifest the fruits of those doctrines, which they had sucked in from the Roman Church. cc-acp n2 vmb vbi vvn pc-acp vvi pn31, cc cst p-acp dt n1 pp-f n1 cc n1. pns11 vvb xx av vvi dt j cc j n2 pp-f dt np1 n1, dt n2 pp-f d p-acp j-jn n2 r-crq vhb vbn vvn p-acp dt n1 pp-f n1, p-acp dt n1, pns11 vvb dt n1, (c-acp np1 vbb vvn pn31 vvd xx jc) r-crq pns12 vvb np1 p-acp dt n1 cc n-vvg pp-f d n1, vdz av-j vvi dt n2 pp-f d n2, r-crq pns32 vhd vvn p-acp p-acp dt njp n1. (6) sermon (DIV1) 63 Page 109
912 If only a few desperate persons upon personal provocations had been engaged in so villainous a design, we should have had never the less reason to thank God for our deliverance; If only a few desperate Persons upon personal provocations had been engaged in so villainous a Design, we should have had never the less reason to thank God for our deliverance; cs av-j dt d j n2 p-acp j n2 vhd vbn vvn p-acp av j dt n1, pns12 vmd vhi vhn av dt av-dc n1 pc-acp vvi np1 p-acp po12 n1; (6) sermon (DIV1) 63 Page 109
913 but since it doth appear, that those persons who undertook it, pretended nothing in it but conscience and Religion, we have not only reason to abhorr the undertaking, but since it does appear, that those Persons who undertook it, pretended nothing in it but conscience and Religion, we have not only reason to abhor the undertaking, cc-acp c-acp pn31 vdz vvi, cst d n2 r-crq vvd pn31, vvd pix p-acp pn31 p-acp n1 cc n1, pns12 vhb xx av-j n1 pc-acp vvi dt n-vvg, (6) sermon (DIV1) 63 Page 109
914 but the principles which animated them to it. but the principles which animated them to it. cc-acp dt n2 r-crq vvn pno32 p-acp pn31. (6) sermon (DIV1) 63 Page 109
915 I know very well what Sheeps cloathing hath been of late cast over the most barbarous cruelty of these ravening Wolves ; I know very well what Sheep clothing hath been of late cast over the most barbarous cruelty of these ravening Wolves; pns11 vvb av av r-crq n2 n1 vhz vbn pp-f j vvn p-acp dt av-ds j n1 pp-f d vvg n2; (6) sermon (DIV1) 64 Page 109
916 and men by their impudence would endeavour to bear us down, that it was only a project of some few malecontents, drawn in by the subtilty of a crafty Statesman in those days; and men by their impudence would endeavour to bear us down, that it was only a project of Some few malecontents, drawn in by the subtlety of a crafty Statesman in those days; cc n2 p-acp po32 n1 vmd vvi pc-acp vvi pno12 a-acp, cst pn31 vbds av-j dt n1 pp-f d d n2-jn, vvn p-acp p-acp dt n1 pp-f dt j n1 p-acp d n2; (6) sermon (DIV1) 64 Page 109
917 and that it ought not in justice or honour to be imputed to the principles of their Religion. and that it ought not in Justice or honour to be imputed to the principles of their Religion. cc cst pn31 vmd xx p-acp n1 cc n1 pc-acp vbi vvn p-acp dt n2 pp-f po32 n1. (6) sermon (DIV1) 64 Page 109
918 Therefore to lay open before you the just and true circumstances of this horrible Conspiracy, I shall proceed upon th•se thr•e particulars. Therefore to lay open before you the just and true Circumstances of this horrible conspiracy, I shall proceed upon th•se thr•e particulars. av pc-acp vvi j p-acp pn22 dt j cc j n2 pp-f d j n1, pns11 vmb vvi p-acp n1 vvn n2-j. (6) sermon (DIV1) 64 Page 109
919 1. That the persons engaged in it had no personal provocations to move them to it. 1. That the Persons engaged in it had no personal provocations to move them to it. crd cst dt n2 vvn p-acp pn31 vhd dx j n2 pc-acp vvi pno32 p-acp pn31. (6) sermon (DIV1) 65 Page 110
920 2. That all the motives they had to it were from the principles of their Religion. 2. That all the motives they had to it were from the principles of their Religion. crd cst d dt n2 pns32 vhd p-acp pn31 vbdr p-acp dt n2 pp-f po32 n1. (6) sermon (DIV1) 66 Page 110
921 3. That the Church of Rome hath never since detested the principles upon which they acted; 3. That the Church of Room hath never since detested the principles upon which they acted; crd cst dt n1 pp-f vvb vhz av a-acp vvd dt n2 p-acp r-crq pns32 vvd; (6) sermon (DIV1) 67 Page 110
922 or set any mark of infamy on the Actors in it. 1. That the persons engaged in it had no personal provocations. or Set any mark of infamy on the Actors in it. 1. That the Persons engaged in it had no personal provocations. cc vvb d n1 pp-f n1 p-acp dt n2 p-acp pn31. crd cst dt n2 vvn p-acp pn31 vhd dx j n2. (6) sermon (DIV1) 67 Page 110
923 What injury had Catesby, or Piercy, or Tresham, or Digby received from the King or Parliament, to stir them up above thousands of others to be the great managers of so hellish a Plot? Did not they enjoy their estates and places, What injury had Catesby, or Percy, or Tresham, or Digby received from the King or Parliament, to stir them up above thousands of Others to be the great managers of so hellish a Plot? Did not they enjoy their estates and places, q-crq n1 vhd np1, cc np1, cc np1, cc np1 vvn p-acp dt n1 cc n1, pc-acp vvi pno32 a-acp p-acp crd pp-f n2-jn pc-acp vbi dt j n2 pp-f av j dt n1? vdd xx pns32 vvi po32 n2 cc n2, (6) sermon (DIV1) 68 Page 110
924 and one of them at Court too? Why should these men venture lives, estates, honours, families, and one of them At Court too? Why should these men venture lives, estates, honours, families, cc crd pp-f pno32 p-acp vvb av? q-crq vmd d n2 vvb n2, n2, n2, n2, (6) sermon (DIV1) 68 Page 110
925 and all that was dear to them? Were their estates confiscated before; and all that was dear to them? Were their estates confiscated before; cc d cst vbds j-jn p-acp pno32? np1 po32 n2 vvn a-acp; (6) sermon (DIV1) 68 Page 110
926 and themselves every hour in danger of having their throats cut? This might make men of high spirits grow desperate. and themselves every hour in danger of having their throats Cut? This might make men of high spirits grow desperate. cc px32 d n1 p-acp n1 pp-f vhg po32 n2 vvn? d vmd vvi n2 pp-f j n2 vvb j. (6) sermon (DIV1) 68 Page 110
927 But not the least tittle of all this was pretended, by the most enraged of them: But not the least tittle of all this was pretended, by the most enraged of them: cc-acp xx dt ds n1 pp-f d d vbds vvn, p-acp dt av-ds j-vvn pp-f pno32: (6) sermon (DIV1) 68 Page 110
928 nothing but Zeal for Religion and the Catholick Cause, was ever pleaded for them. nothing but Zeal for Religion and the Catholic Cause, was ever pleaded for them. pix cc-acp n1 p-acp n1 cc dt njp n1, vbds av vvn p-acp pno32. (6) sermon (DIV1) 68 Page 110
929 To which purpose these are remarkable words of King James in his Speech in Parliament upon the discovery. To which purpose these Are remarkable words of King James in his Speech in Parliament upon the discovery. p-acp r-crq n1 d vbr j n2 pp-f n1 np1 p-acp po31 n1 p-acp n1 p-acp dt n1. (6) sermon (DIV1) 68 Page 111
930 For if these Conspirators, saith he, had only been bankrupt persons, or discontented upon occasion of any disgraces done them, this might have seemed to have been but a work of revenge. For if these Conspirators, Says he, had only been bankrupt Persons, or discontented upon occasion of any disgraces done them, this might have seemed to have been but a work of revenge. c-acp cs d n2, vvz pns31, vhd av-j vbn j-jn n2, cc vvn p-acp n1 pp-f d n2 vdn pno32, d vmd vhi vvd pc-acp vhi vbn p-acp dt n1 pp-f n1. (6) sermon (DIV1) 68 Page 111
931 But for my own part, as I scarcely ever knew any of them, so cannot they alledge so much as a pretended cause of grief, But for my own part, as I scarcely ever knew any of them, so cannot they allege so much as a pretended cause of grief, p-acp p-acp po11 d n1, c-acp pns11 av-j av vvd d pp-f pno32, av vmbx pns32 vvi av av-d c-acp dt j-vvn n1 pp-f n1, (6) sermon (DIV1) 68 Page 111
932 and the wretch himself in hands doth confess, that there was no cause moving him or them, but Meerly and Only Religion. and the wretch himself in hands does confess, that there was no cause moving him or them, but Merely and Only Religion. cc dt n1 px31 p-acp n2 vdz vvi, cst a-acp vbds dx n1 vvg pno31 cc pno32, cc-acp av-j cc av-j n1. (6) sermon (DIV1) 68 Page 111
933 And the King himself again avowed it to the whole Christian world, That the Papists had not before this horrible design, the least colour of any discontent from him: And the King himself again avowed it to the Whole Christian world, That the Papists had not before this horrible Design, the least colour of any discontent from him: cc dt n1 px31 av vvn pn31 p-acp dt j-jn njp n1, cst dt njp2 vhd xx p-acp d j n1, dt ds n1 pp-f d n-jn p-acp pno31: (6) sermon (DIV1) 68 Page 111
934 that he had so far suspended penalties, and abated the rigorous execution of Laws against them, to such a degree, that he had so Far suspended penalties, and abated the rigorous execution of Laws against them, to such a degree, cst pns31 vhd av av-j vvn n2, cc vvd dt j n1 pp-f n2 p-acp pno32, p-acp d dt n1, (6) sermon (DIV1) 68 Page 111
935 as gave great suspicion to his best Subjects, who told him what would be the fruit of all his kindness to them. as gave great suspicion to his best Subject's, who told him what would be the fruit of all his kindness to them. c-acp vvd j n1 p-acp po31 js n2-jn, r-crq vvd pno31 r-crq vmd vbi dt n1 pp-f d po31 n1 p-acp pno32. (6) sermon (DIV1) 68 Page 111
936 Nay, he saith, they grew to that height of pride in confidence of his Mildness, Nay, he Says, they grew to that height of pride in confidence of his Mildness, uh-x, pns31 vvz, pns32 vvd p-acp d n1 pp-f n1 p-acp n1 pp-f po31 n1, (6) sermon (DIV1) 68 Page 111
937 as they did directly expect, and assuredly promise to themselves Liberty of Conscience, and equality with his other Subjects in all things: as they did directly expect, and assuredly promise to themselves Liberty of Conscience, and equality with his other Subject's in all things: c-acp pns32 vdd av-j vvi, cc av-vvn vvb pc-acp px32 n1 pp-f n1, cc n1 p-acp po31 j-jn n2-jn p-acp d n2: (6) sermon (DIV1) 68 Page 111
938 that he had sh•wn particular Favours to many of 〈 … 〉 a free access to him, eased them of their payments, set their Priests at liberty, granted a general Pardon to them after conviction. that he had sh•wn particular Favours to many of 〈 … 〉 a free access to him, eased them of their payments, Set their Priests At liberty, granted a general Pardon to them After conviction. cst pns31 vhd vvn j n2 p-acp d pp-f 〈 … 〉 dt j n1 p-acp pno31, vvn pno32 pp-f po32 n2, vvd po32 n2 p-acp n1, vvd dt j n1 p-acp pno32 p-acp n1. (6) sermon (DIV1) 68 Page 112
939 Now after all this, what colour or pretence in the world can there be to say, that only discontent and despair brought these men to it? O, but it might however be the cunning of a great Minister of State, to draw a few Gentlemen and others into such a Plot. Now After all this, what colour or pretence in the world can there be to say, that only discontent and despair brought these men to it? Oh, but it might however be the cunning of a great Minister of State, to draw a few Gentlemen and Others into such a Plot. av p-acp d d, r-crq n1 cc n1 p-acp dt n1 vmb a-acp vbi pc-acp vvi, cst j n-jn cc n1 vvd d n2 p-acp pn31? uh, cc-acp pn31 vmd a-acp vbi dt n-jn pp-f dt j n1 pp-f n1, pc-acp vvi dt d n2 cc n2-jn p-acp d dt n1. (6) sermon (DIV1) 68 Page 112
940 This I know is suggested and believed by some, who think it a fine thing to talk out of the common road, This I know is suggested and believed by Some, who think it a fine thing to talk out of the Common road, d pns11 vvb vbz vvn cc vvn p-acp d, r-crq vvb pn31 dt j n1 pc-acp vvi av pp-f dt j n1, (6) sermon (DIV1) 68 Page 112
941 and to be thought more skilfull in Mysteries of State than other men. and to be Thought more skilful in Mysteres of State than other men. cc pc-acp vbi vvn av-dc j p-acp n2 pp-f n1 cs j-jn n2. (6) sermon (DIV1) 68 Page 112
942 But I would fain understand from whence they derive this profound intelligence at such a distance of years. But I would fain understand from whence they derive this profound intelligence At such a distance of Years. p-acp pns11 vmd av-j vvi p-acp c-crq pns32 vvb d j n1 p-acp d dt n1 pp-f n2. (6) sermon (DIV1) 68 Page 112
943 If King James may be believed, if the Popish Historians and Apologists at that time may be credited, there was not the least intimation given, either by the Actors or Sufferers, from abroad or at home of any such thing. If King James may be believed, if the Popish Historians and Apologists At that time may be credited, there was not the least intimation given, either by the Actors or Sufferers, from abroad or At home of any such thing. cs n1 np1 vmb vbi vvn, cs dt j n2 cc ng1 p-acp d n1 vmb vbi vvn, pc-acp vbds xx dt ds n1 vvn, av-d p-acp dt n2 cc n2, p-acp av cc p-acp av-an pp-f d d n1. (6) sermon (DIV1) 68 Page 112
944 Was not the world sufficiently alarm'd at the news of this dangerous and unparallell'd Conspiracy? Were not men very inquisitive into all the particulars? and those of the Church of Rome, especially the Jesuits, concerned in point of honour to wipe off the stain from themselves, and to cast the odium of it on a great Minister of State? Were not two of the Jesuits who were conscious of the Plot, preferred afterwards at Rome? and how many Writings came from thence about it? and yet not one man discovered the least suspicion of any such thing. Was not the world sufficiently alarmed At the news of this dangerous and unparalleled conspiracy? Were not men very inquisitive into all the particulars? and those of the Church of Room, especially the Jesuits, concerned in point of honour to wipe off the stain from themselves, and to cast the odium of it on a great Minister of State? Were not two of the Jesuits who were conscious of the Plot, preferred afterwards At Room? and how many Writings Come from thence about it? and yet not one man discovered the least suspicion of any such thing. vbds xx dt n1 av-j vvn p-acp dt n1 pp-f d j cc j n1? vbdr xx n2 av j p-acp d dt n2-j? cc d pp-f dt n1 pp-f vvi, av-j dt np2, vvn p-acp n1 pp-f n1 pc-acp vvi a-acp dt n1 p-acp px32, cc pc-acp vvi dt fw-la pp-f pn31 p-acp dt j n1 pp-f n1? vbdr xx crd pp-f dt np2 r-crq vbdr j pp-f dt n1, vvd av p-acp vvi? cc c-crq d n2-vvg vvd p-acp av p-acp pn31? cc av xx crd n1 vvn dt ds n1 pp-f d d n1. (6) sermon (DIV1) 68 Page 113
945 If they go on in this way without the least shadow of proof to lay the contrivance of this Plot on a professed Protestant: for all that I know, by the next age, they may hope to perswade men, that it was a Plot of Protestants to blow up a Popish King and Parliament. If they go on in this Way without the least shadow of proof to lay the contrivance of this Plot on a professed Protestant: for all that I know, by the next age, they may hope to persuade men, that it was a Plot of Protestants to blow up a Popish King and Parliament. cs pns32 vvb a-acp p-acp d n1 p-acp dt ds n1 pp-f n1 pc-acp vvi dt n1 pp-f d n1 p-acp dt vvd n1: p-acp d cst pns11 vvb, p-acp dt ord n1, pns32 vmb vvi pc-acp vvi n2, cst pn31 vbds dt n1 pp-f n2 pc-acp vvi a-acp dt j n1 cc n1. (6) sermon (DIV1) 68 Page 113
946 2. That they had all their Motives and Encouragements from the principles of their Religion to undertake such a design. (And Philostratus contends, that the murder of Domitian ought rather to be attributed to the doctrines of Apollonius, than to the hands of Stephanus and Parthenius. ) For which we are to consider, that they were fully possessed with this as a principle of their Religion, That it was absolutely in the Pope's power to deprive heretical Princes of their dominions: 2. That they had all their Motives and Encouragements from the principles of their Religion to undertake such a Design. (And Philostratus contends, that the murder of Domitian ought rather to be attributed to the doctrines of Apollonius, than to the hands of Stephanus and Parthenius.) For which we Are to Consider, that they were Fully possessed with this as a principle of their Religion, That it was absolutely in the Pope's power to deprive heretical Princes of their Dominions: crd cst pns32 vhd d po32 n2 cc n2 p-acp dt n2 pp-f po32 n1 pc-acp vvi d dt n1. (cc np1 vvz, cst dt n1 pp-f np1 vmd av-c pc-acp vbi vvn p-acp dt n2 pp-f np1, cs p-acp dt n2 pp-f np1 cc np1.) p-acp r-crq pns12 vbr pc-acp vvi, cst pns32 vbdr av-j vvn p-acp d c-acp dt n1 pp-f po32 n1, cst pn31 vbds av-j p-acp dt ng1 n1 pc-acp vvi j n2 pp-f po32 n2: (6) sermon (DIV1) 69 Page 113
947 which had been rooted in them, especially after that Pius the Fifth had fully declared it in his Bull against Queen Elizabeth. In her case they made no scruple to destroy her if they could, which had been rooted in them, especially After that Pius the Fifth had Fully declared it in his Bull against Queen Elizabeth. In her case they made no scruple to destroy her if they could, r-crq vhd vbn vvn p-acp pno32, av-j p-acp d np1 dt ord vhd av-j vvn pn31 p-acp po31 n1 p-acp n1 np1. p-acp po31 n1 pns32 vvd dx n1 pc-acp vvi pno31 cs pns32 vmd, (6) sermon (DIV1) 69 Page 114
948 and thought they should do it with a good conscience. and Thought they should do it with a good conscience. cc vvd pns32 vmd vdi pn31 p-acp dt j n1. (6) sermon (DIV1) 69 Page 114
949 And there are no Villains in the world like those who are Villains out of conscience. And there Are no Villains in the world like those who Are Villains out of conscience. cc pc-acp vbr dx n2 p-acp dt n1 av-j d r-crq vbr n2 av pp-f n1. (6) sermon (DIV1) 69 Page 114
950 But as to the Queen 's Successor, the Pope had declared nothing; But as to the Queen is Successor, the Pope had declared nothing; cc-acp c-acp p-acp dt n1 vbz n1, dt n1 vhd vvn pix; (6) sermon (DIV1) 69 Page 114
951 till such time as Garnett being Provincial of the Jesuits, had received two Breves from Rome, wherein he declared, That in case they should suspect the Queen's Successor would not be true to their Religion, it was lawfull for them to use their endeavours to keep him from the Crown. till such time as Garnett being Provincial of the Jesuits, had received two Breves from Room, wherein he declared, That in case they should suspect the Queen's Successor would not be true to their Religion, it was lawful for them to use their endeavours to keep him from the Crown. c-acp d n1 c-acp np1 vbg j-jn pp-f dt np2, vhd vvn crd vvz p-acp vvi, c-crq pns31 vvd, cst p-acp n1 pns32 vmd vvi dt ng1 n1 vmd xx vbi j p-acp po32 n1, pn31 vbds j p-acp pno32 pc-acp vvi po32 n2 pc-acp vvi pno31 p-acp dt n1. (6) sermon (DIV1) 69 Page 114
952 These Breves Garnett shews to Catesby who took the rise of his design from hence. These Breves Garnett shows to Catesby ▪ who took the rise of his Design from hence. d vvz np1 vvz p-acp np1 ▪ r-crq vvd dt n1 pp-f po31 n1 p-acp av. (6) sermon (DIV1) 69 Page 114
953 And when afterwards in conference Garnett desired him to know the Popes opinion in it, he replyed, That he needed not ask that, And when afterwards in conference Garnett desired him to know the Popes opinion in it, he replied, That he needed not ask that, cc c-crq av p-acp n1 np1 vvd pno31 pc-acp vvi dt n2 n1 p-acp pn31, pns31 vvd, cst pns31 vvd xx vvi cst, (6) sermon (DIV1) 69 Page 114
954 for if it were lawfu•• to exclude him before he came to the Crown ▪ it was lawfull to take him away when he was in possession of it. for if it were lawfu•• to exclude him before he Come to the Crown ▪ it was lawful to take him away when he was in possession of it. c-acp cs pn31 vbdr n1 pc-acp vvi pno31 c-acp pns31 vvd p-acp dt n1 ▪ pn31 vbds j pc-acp vvi pno31 av c-crq pns31 vbds p-acp n1 pp-f pn31. (6) sermon (DIV1) 69 Page 114
955 Which argument was so strong, that Garnett either had no mind, or was not able to answer it. Which argument was so strong, that Garnett either had no mind, or was not able to answer it. r-crq n1 vbds av j, cst np1 d vhd dx n1, cc vbds xx j pc-acp vvi pn31. (6) sermon (DIV1) 69 Page 114
956 All the scruple Catesby had after this was, whether it were lawfull to destroy the innocent and guilty together? which Garnett fully resolved him in, All the scruple Catesby had After this was, whither it were lawful to destroy the innocent and guilty together? which Garnett Fully resolved him in, av-d dt n1 np1 vhd p-acp d vbds, cs pn31 vbdr j pc-acp vvi dt j-jn cc j av? r-crq np1 av-j vvd pno31 p-acp, (6) sermon (DIV1) 69 Page 114
957 so it were for the greater good of the Church. Upon these two grounds, as Widdrington, a Roman Catholick well observes, Catesby laid the foundation of his whole Conspiracy. so it were for the greater good of the Church. Upon these two grounds, as Widdrington, a Roman Catholic well observes, Catesby laid the Foundation of his Whole conspiracy. av pn31 vbdr p-acp dt jc j pp-f dt n1. p-acp d crd n2, c-acp np1, dt njp njp av vvz, np1 vvd dt n1 pp-f po31 j-jn n1. (6) sermon (DIV1) 69 Page 115
958 After this, it's evident by manifest proofs, and Garnett 's own confession under his hand, that he and other Jesuits did understand the particulars of the Plot; After this, it's evident by manifest proofs, and Garnett is own Confessi under his hand, that he and other Jesuits did understand the particulars of the Plot; p-acp d, pn31|vbz j p-acp j n2, cc np1 vbz d n1 p-acp po31 n1, cst pns31 cc j-jn np2 vdd vvi dt n2-j pp-f dt n1; (6) sermon (DIV1) 69 Page 115
959 and Tesmond another Jesuit and he discoursed the circumstances walking together in Moor-fields ; and Tesmond Another Jesuit and he discoursed the Circumstances walking together in Moorfields; cc np1 j-jn np1 cc pns31 vvd dt n2 vvg av p-acp np1; (6) sermon (DIV1) 69 Page 115
960 and that not in confession, as is pretended, for the Jesuit did not confess it as a fault, and that not in Confessi, as is pretended, for the Jesuit did not confess it as a fault, cc d xx p-acp n1, c-acp vbz vvn, p-acp dt np1 vdd xx vvi pn31 p-acp dt n1, (6) sermon (DIV1) 69 Page 115
961 but advised with him about particulars, and asked him, who should be Protector of the Kingdom after the Plot took effect? as Garnett himself confessed. but advised with him about particulars, and asked him, who should be Protector of the Kingdom After the Plot took Effect? as Garnett himself confessed. cc-acp vvn p-acp pno31 p-acp n2-j, cc vvd pno31, r-crq vmd vbi n1 pp-f dt n1 p-acp dt n1 vvd n1? p-acp np1 px31 vvd. (6) sermon (DIV1) 69 Page 115
962 But suppose it had been in confession ; But suppose it had been in Confessi; cc-acp vvb pn31 vhd vbn p-acp n1; (6) sermon (DIV1) 69 Page 115
963 why might not Treason be discovered as well as Heresie? and their Casuists acknowledge, that Heresie may be revealed. why might not Treason be discovered as well as Heresy? and their Casuists acknowledge, that Heresy may be revealed. q-crq vmd xx n1 vbb vvn a-acp av c-acp n1? cc po32 n2 vvb, cst n1 vmb vbi vvn. (6) sermon (DIV1) 69 Page 115
964 There is only this difference, that Treason is only against Secular Princes, but Heresie against the interest of their Church ; There is only this difference, that Treason is only against Secular Princes, but Heresy against the Interest of their Church; pc-acp vbz av-j d n1, cst n1 vbz av-j p-acp j n2, p-acp n1 p-acp dt n1 pp-f po32 n1; (6) sermon (DIV1) 69 Page 115
965 which is dearer to them than all the Princes lives in the World. which is Dearer to them than all the Princes lives in the World. r-crq vbz jc-jn p-acp pno32 cs d dt ng1 n2 p-acp dt n1. (6) sermon (DIV1) 69 Page 115
966 Yea, so busie were the Jesuits in encouraging this Plot, that they not only debated it among themselves; Yea, so busy were the Jesuits in encouraging this Plot, that they not only debated it among themselves; uh, av j vbdr dt np2 p-acp vvg d n1, cst pns32 xx av-j vvn pn31 p-acp px32; (6) sermon (DIV1) 69 Page 115
967 but one of them gave them the Sacrament upon the Oath of Secrecy, and then absolved them after the discovery; but one of them gave them the Sacrament upon the Oath of Secrecy, and then absolved them After the discovery; cc-acp pi pp-f pno32 vvd pno32 dt n1 p-acp dt n1 pp-f n1, cc av vvn pno32 p-acp dt n1; (6) sermon (DIV1) 69 Page 116
968 another prayed for good success, another comforted them after it was discovered by the examples of good designs that had wanted success. Another prayed for good success, Another comforted them After it was discovered by the Examples of good designs that had wanted success. j-jn vvd p-acp j n1, j-jn vvd pno32 p-acp pn31 vbds vvn p-acp dt n2 pp-f j n2 cst vhd vvn n1. (6) sermon (DIV1) 69 Page 116
969 And must we after all this believe, that only a few discontented Laicks were engaged in it, And must we After all this believe, that only a few discontented Laics were engaged in it, cc vmb pns12 p-acp d d vvb, cst av-j dt d j-vvn n2 vbdr vvn p-acp pn31, (6) sermon (DIV1) 69 Page 116
970 and that it was nothing at all to their Church? when the Jesuits gave all the encouragement to them in it, in point of conscience: and that it was nothing At all to their Church? when the Jesuits gave all the encouragement to them in it, in point of conscience: cc cst pn31 vbds pix p-acp d p-acp po32 n1? c-crq dt np2 vvd d dt n1 p-acp pno32 p-acp pn31, p-acp n1 pp-f n1: (6) sermon (DIV1) 69 Page 116
971 so that it was truly, as well as wittily said of one, That the Jesuits double garment might well be called Charity, because it covered a multitude of sins. so that it was truly, as well as wittily said of one, That the Jesuits double garment might well be called Charity, Because it covered a multitude of Sins. av cst pn31 vbds av-j, c-acp av c-acp av-j vvn pp-f crd, cst dt np2 j n1 vmd av vbi vvn n1, c-acp pn31 vvd dt n1 pp-f n2. (6) sermon (DIV1) 69 Page 116
972 3. But if the Church of Rome give no encouragement to such actions; 3. But if the Church of Room give no encouragement to such actions; crd p-acp cs dt n1 pp-f vvb vvi dx n1 p-acp d n2; (6) sermon (DIV1) 70 Page 116
973 why hath it not detested the principles upon which it was grounded? Why hath it not removed all suspicion in the minds of Princes and People of giving any countenance to such treasonable designs ▪ But on the contrary, the same doctrines are still avowed, why hath it not detested the principles upon which it was grounded? Why hath it not removed all suspicion in the minds of Princes and People of giving any countenance to such treasonable designs ▪ But on the contrary, the same doctrines Are still avowed, q-crq vhz pn31 xx vvn dt n2 p-acp r-crq pn31 vbds vvn? q-crq vhz pn31 xx vvn d n1 p-acp dt n2 pp-f n2 cc n1 pp-f vvg d n1 p-acp d j n2 ▪ cc-acp p-acp dt n-jn, dt d n2 vbr av vvn, (6) sermon (DIV1) 70 Page 116
974 and the persons of the Conspirators honoured. and the Persons of the Conspirators honoured. cc dt n2 pp-f dt n2 vvn. (6) sermon (DIV1) 70 Page 116
975 Widdrington saith, That Garnett 's name was inserted into the English Martyrology, though he gave it under his hand, that he died for Treason, That his bones were kept for Reliques, Widdrington Says, That Garnett is name was inserted into the English Martyrology, though he gave it under his hand, that he died for Treason, That his bones were kept for Relics, np1 vvz, cst np1 vbz n1 vbds vvn p-acp dt jp n1, c-acp pns31 vvd pn31 p-acp po31 n1, cst pns31 vvd p-acp n1, cst po31 n2 vbdr vvn p-acp n2, (6) sermon (DIV1) 70 Page 116
976 and his Image set over Altars, as of a holy Martyr? Is this the honour of Regicides and Traitors in the Roman Church? When in the late prosperous Rebellion, the prevailing Faction had proceeded to such a height of Wickedness, and his Image Set over Altars, as of a holy Martyr? Is this the honour of Regicides and Traitors in the Roman Church? When in the late prosperous Rebellion, the prevailing Faction had proceeded to such a height of Wickedness, cc po31 n1 vvn p-acp n2, a-acp pp-f dt j n1? vbz d dt n1 pp-f n2 cc n2 p-acp dt njp n1? c-crq p-acp dt j j n1, dt j-vvg n1 vhd vvn p-acp d dt n1 pp-f n1, (6) sermon (DIV1) 70 Page 117
977 as to take away the life of our Gracious Sovereign, how did the Church and Nation groan and grow impatient till they could vindicate the honour of our Religion and Country! as to take away the life of our Gracious Sovereign, how did the Church and nation groan and grow impatient till they could vindicate the honour of our Religion and Country! c-acp pc-acp vvi av dt n1 pp-f po12 j n-jn, q-crq vdd dt n1 cc n1 vvi cc vvi j c-acp pns32 vmd vvi dt n1 pp-f po12 n1 cc n1! (6) sermon (DIV1) 70 Page 117
978 not only by an execution of Justice on the persons of the Regicides, but by declaring in Parliament against the principles that led to it. not only by an execution of justice on the Persons of the Regicides, but by declaring in Parliament against the principles that led to it. xx av-j p-acp dt n1 pp-f n1 p-acp dt n2 pp-f dt n2, p-acp p-acp vvg p-acp n1 p-acp dt n2 cst vvd p-acp pn31. (6) sermon (DIV1) 70 Page 117
979 What hath there been done like this in the Court or Church of Rome, against the principles or actors of this Gunpowder Treason? If it had succeeded, by all that we can see, Paul the Fifth might have admired the providence of God in it, as much as Sixtus the Fifth did in the murder of Henry the Third of France: and we may guess his mind shrewdly by the Bulls he published against the Oath of Allegiance, which the King was forced for his own security to impose on the Papists after this Conspiracy. What hath there been done like this in the Court or Church of Room, against the principles or actors of this Gunpowder Treason? If it had succeeded, by all that we can see, Paul the Fifth might have admired the providence of God in it, as much as Sixtus the Fifth did in the murder of Henry the Third of France: and we may guess his mind shrewdly by the Bulls he published against the Oath of Allegiance, which the King was forced for his own security to impose on the Papists After this conspiracy. q-crq vhz a-acp vbn vdn vvi d p-acp dt vvb cc n1 pp-f vvi, p-acp dt n2 cc n2 pp-f d n1 n1? cs pn31 vhd vvn, p-acp d cst pns12 vmb vvi, np1 dt ord vmd vhi vvn dt n1 pp-f np1 p-acp pn31, p-acp d c-acp np1 dt ord vdd p-acp dt n1 pp-f np1 dt ord pp-f np1: cc pns12 vmb vvi po31 n1 av-j p-acp dt n2 pns31 vvd p-acp dt n1 pp-f n1, r-crq dt n1 vbds vvn p-acp po31 d n1 pc-acp vvi p-acp dt njp2 p-acp d n1. (6) sermon (DIV1) 70 Page 117
980 With what scorn and contempt doth Bellarmine treat the King in his Writings against him, With what scorn and contempt does Bellarmine Treat the King in his Writings against him, p-acp r-crq n1 cc n1 vdz np1 vvb dt n1 p-acp po31 n2-vvg p-acp pno31, (6) sermon (DIV1) 70 Page 117
981 and tells him in plain terms, if he would be secure, he must give liberty to their Religion? It seems then, their principles are dangerous to Princes where they have it not. and tells him in plain terms, if he would be secure, he must give liberty to their Religion? It seems then, their principles Are dangerous to Princes where they have it not. cc vvz pno31 p-acp j n2, cs pns31 vmd vbi j, pns31 vmb vvi n1 p-acp po32 n1? pn31 vvz av, po32 n2 vbr j p-acp n2 c-crq pns32 vhb pn31 xx. (6) sermon (DIV1) 70 Page 118
982 What mark of dishonour was there set by their own party on any one of the Conspirators? Two of the Jesuits upon their arrival at Rome, met with such hard usage, that one was made the Pope's Poenitentiary, the other a Confessor in St. Peter 's at Rome. And is not this the way to let the world see, What mark of dishonour was there Set by their own party on any one of the Conspirators? Two of the Jesuits upon their arrival At Room, met with such hard usage, that one was made the Pope's Penitentiary, the other a Confessor in Saint Peter is At Room. And is not this the Way to let the world see, q-crq n1 pp-f n1 vbds pc-acp vvi p-acp po32 d n1 p-acp d crd pp-f dt n2? crd pp-f dt np2 p-acp po32 n1 p-acp vvb, vvn p-acp d j n1, cst pi vbds vvn dt npg1 n1, dt j-jn dt n1 p-acp n1 np1 vbz p-acp vvb. cc vbz xx d dt n1 pc-acp vvi dt n1 vvb, (6) sermon (DIV1) 70 Page 118
983 how detestable such persons and practices are to their Church? To conclude all, I challenge those of the Roman Church to produce any one solemn Declaration of that Church, (I do not say of Secular Powers or some particular persons, how detestable such Persons and practices Are to their Church? To conclude all, I challenge those of the Roman Church to produce any one solemn Declaration of that Church, (I do not say of Secular Powers or Some particular Persons, c-crq j d n2 cc n2 vbr p-acp po32 n1? p-acp vvi d, pns11 vvb d pp-f dt njp n1 pc-acp vvi d crd j n1 pp-f d n1, (pns11 vdb xx vvi pp-f j n2 cc d j n2, (6) sermon (DIV1) 70 Page 118
984 or Councils rejected at Rome ) whereby they make it unlawfull for the Pope to depose Princes, or Councils rejected At Room) whereby they make it unlawful for the Pope to depose Princes, cc n2 vvn p-acp vvb) c-crq pns32 vvb pn31 j p-acp dt n1 pc-acp vvi n2, (6) sermon (DIV1) 70 Page 118
985 or to absolve Subjects from their Oaths of Allegiance to them. or to absolve Subject's from their Oaths of Allegiance to them. cc pc-acp vvi n2-jn p-acp po32 n2 pp-f n1 p-acp pno32. (6) sermon (DIV1) 70 Page 118
986 But instead of that, even in this present age of ours, that opinion which makes it unlawfull, hath been condemned at Rome by three several Popes, Paul the Fifth, Innocent the Tenth, and Alexander the Seventh: But instead of that, even in this present age of ours, that opinion which makes it unlawful, hath been condemned At Room by three several Popes, Paul the Fifth, Innocent the Tenth, and Alexander the Seventh: p-acp av pp-f d, av p-acp d j n1 pp-f png12, d n1 r-crq vvz pn31 j, vhz vbn vvn p-acp vvb p-acp crd j n2, np1 dt ord, j-jn dt ord, cc np1 dt ord: (6) sermon (DIV1) 70 Page 118
987 and which is more considerable, all three have condemned it with a particular respect to the case of his Majesty's Subjects; and which is more considerable, all three have condemned it with a particular respect to the case of his Majesty's Subject's; cc r-crq vbz av-dc j, d crd vhb vvn pn31 p-acp dt j n1 p-acp dt n1 pp-f po31 ng1 n2-jn; (6) sermon (DIV1) 70 Page 118
988 and not meerly condemned it as a false opinion, but as wicked and contrary to faith. and not merely condemned it as a false opinion, but as wicked and contrary to faith. cc xx av-j vvn pn31 p-acp dt j n1, cc-acp p-acp j cc j-jn p-acp n1. (6) sermon (DIV1) 70 Page 119
989 And is not the world grown wiser now as to these matters? But if they be not I hope we may be. And is not the world grown Wiser now as to these matters? But if they be not I hope we may be. cc vbz xx dt n1 j-vvn jc av p-acp p-acp d n2? p-acp cs pns32 vbb xx pns11 vvb pns12 vmb vbi. (6) sermon (DIV1) 70 Page 119
990 And after their frequent Treasons and horrible Conspiracies, and principles never disowned by their Church, have we not reason to entertain suspicion of them, And After their frequent Treasons and horrible Conspiracies, and principles never disowned by their Church, have we not reason to entertain suspicion of them, cc p-acp po32 j n2 cc j n2, cc n2 av-x vvn p-acp po32 n1, vhb pns12 xx n1 pc-acp vvi n1 pp-f pno32, (6) sermon (DIV1) 70 Page 119
991 as to their principles of Civil Government, till they give sufficient security, that these pernicious principles have no influence upon them? as to their principles of Civil Government, till they give sufficient security, that these pernicious principles have no influence upon them? c-acp p-acp po32 n2 pp-f j n1, c-acp pns32 vvb j n1, cst d j n2 vhb dx n1 p-acp pno32? (6) sermon (DIV1) 70 Page 119
992 But blessed be that God, that hath hitherto defeated the malicious purposes of the inveterate enemies of our Church and Religion: But blessed be that God, that hath hitherto defeated the malicious Purposes of the inveterate enemies of our Church and Religion: p-acp j-vvn vbi cst np1, cst vhz av vvn dt j n2 pp-f dt j n2 pp-f po12 n1 cc n1: (6) sermon (DIV1) 71 Page 119
993 that hath brought to light these works of darkness; that hath brought to Light these works of darkness; cst vhz vvn pc-acp vvi d n2 pp-f n1; (6) sermon (DIV1) 71 Page 119
994 and yet continued us in the enjoyment of the benefits of this mighty deliverance to this day. and yet continued us in the enjoyment of the benefits of this mighty deliverance to this day. cc av vvd pno12 p-acp dt n1 pp-f dt n2 pp-f d j n1 p-acp d n1. (6) sermon (DIV1) 71 Page 119
995 May the same Gracious God go on still to protect our established Religion, against all Foreign Usurpations and Domestick Factions. May the same Gracious God go on still to Pact our established Religion, against all Foreign Usurpations and Domestic Factions. np1 dt d j np1 vvi p-acp av pc-acp vvi po12 j-vvn n1, p-acp d j n2 cc j-jn n2. (6) sermon (DIV1) 71 Page 119
996 May our love to it still encrease, and our zeal for its Preservation make us study the best means to preserve it; May our love to it still increase, and our zeal for its Preservation make us study the best means to preserve it; vmb po12 n1 p-acp pn31 av vvi, cc po12 n1 p-acp po31 n1 vvi pno12 vvi dt js n2 pc-acp vvi pn31; (6) sermon (DIV1) 71 Page 119
997 that neither Divisions among our selves, nor Assaults of our common enemies may be ever able to ruin and destroy it; that neither Divisions among our selves, nor Assaults of our Common enemies may be ever able to ruin and destroy it; cst dx n2 p-acp po12 n2, ccx n2 pp-f po12 j n2 vmb vbi av j pc-acp vvi cc vvi pn31; (6) sermon (DIV1) 71 Page 119
998 that we may still say with the Psalmist, Blessed be the Lord, who hath not given us over as a prey unto their teeth. that we may still say with the Psalmist, Blessed be the Lord, who hath not given us over as a prey unto their teeth. cst pns12 vmb av vvi p-acp dt n1, vvn vbb dt n1, r-crq vhz xx vvn pno12 a-acp p-acp dt n1 p-acp po32 n2. (6) sermon (DIV1) 71 Page 120
999 Our soul is escaped as a bird out of the snare of the fowlers; the snare is broken and we are escaped. Our soul is escaped as a bird out of the snare of the fowlers; the snare is broken and we Are escaped. po12 n1 vbz vvn p-acp dt n1 av pp-f dt n1 pp-f dt n2; dt n1 vbz vvn cc pns12 vbr vvn. (6) sermon (DIV1) 71 Page 120
1000 Our help is in the Name of the Lord who made Heaven and Earth. Our help is in the Name of the Lord who made Heaven and Earth. po12 n1 vbz p-acp dt n1 pp-f dt n1 r-crq vvd n1 cc n1. (6) sermon (DIV1) 71 Page 120
1001 SERMON III. Preach'd before the KING, February 24. 1674 / 5. HEB. III. 13. — Lest any of you be hardned through the deceitfulness of sin. SERMON III. Preached before the KING, february 24. 1674 / 5. HEBREW. III. 13. — Lest any of you be hardened through the deceitfulness of since. n1 np1. vvn p-acp dt n1, np1 crd crd / crd n1. np1. crd. — cs d pp-f pn22 vbb vvn p-acp dt n1 pp-f n1. (7) sermon (DIV1) 71 Page 121
1002 WHen the Jewish Christians had formed themselves into an established Church, and were become considerable for their number, WHen the Jewish Christians had formed themselves into an established Church, and were become considerable for their number, c-crq dt np1 np1 vhd vvn px32 p-acp dt j-vvn n1, cc vbdr vvn j p-acp po32 n1, (7) sermon (DIV1) 73 Page 121
1003 as well as for their zeal and devotion, their obstinate Brethren thought it high time for their own security, at least to weaken and divide them, as well as for their zeal and devotion, their obstinate Brothers Thought it high time for their own security, At least to weaken and divide them, c-acp av c-acp p-acp po32 n1 cc n1, po32 j n2 vvd pn31 j n1 p-acp po32 d n1, p-acp ds pc-acp vvi cc vvi pno32, (7) sermon (DIV1) 73 Page 121
1004 if they could not wholly suppress and destroy them. if they could not wholly suppress and destroy them. cs pns32 vmd xx av-jn vvi cc vvi pno32. (7) sermon (DIV1) 73 Page 121
1005 For this end, they made use of different instruments and means, according to the different seasons, and dispositions of men. For this end, they made use of different Instruments and means, according to the different seasons, and dispositions of men. p-acp d n1, pns32 vvd n1 pp-f j n2 cc n2, vvg p-acp dt j vvz, cc n2 pp-f n2. (7) sermon (DIV1) 73 Page 122
1006 Sometimes when they had any encouragement, or connivence from the Roman Power, they set upon them with rage and fury, spoiling their goods, and threatning their lives: Sometime when they had any encouragement, or connivance from the Roman Power, they Set upon them with rage and fury, spoiling their goods, and threatening their lives: av c-crq pns32 vhd d n1, cc n1 p-acp dt njp n1, pns32 vvd p-acp pno32 p-acp n1 cc n1, vvg po32 n2-j, cc vvg po32 n2: (7) sermon (DIV1) 73 Page 122
1007 But this hard usage did only heighten the courage, and unite the affections of the more zealous Christians. But this hard usage did only heighten the courage, and unite the affections of the more zealous Christians. cc-acp d j n1 vdd av-j vvi dt n1, cc vvi dt n2 pp-f dt av-dc j np1. (7) sermon (DIV1) 73 Page 122
1008 Sometimes they suggested to them the mighty veneration, which their whole Nation always had for Moses and the Law, and what an infinite scandal and dishonour it would be to them all, to have that Law, which was delivered by Angels, confirmed by Miracles, established by Prophets, admired by the Gentiles, Sometime they suggested to them the mighty veneration, which their Whole nation always had for Moses and the Law, and what an infinite scandal and dishonour it would be to them all, to have that Law, which was Delivered by Angels, confirmed by Miracles, established by prophets, admired by the Gentiles, av pns32 vvd p-acp pno32 dt j n1, r-crq po32 j-jn n1 av vhd p-acp np1 cc dt n1, cc q-crq dt j n1 cc n1 pn31 vmd vbi p-acp pno32 d, pc-acp vhi d n1, r-crq vbds vvn p-acp n2, vvn p-acp n2, vvn p-acp n2, vvn p-acp dt n2-j, (7) sermon (DIV1) 73 Page 122
1009 and had continued among them for so many Ages, now of a sudden to be laid aside for the sake of a new institution, that expressed no more regard to them than to any other Nation in the World. and had continued among them for so many Ages, now of a sudden to be laid aside for the sake of a new Institution, that expressed no more regard to them than to any other nation in the World. cc vhd vvn p-acp pno32 p-acp av d n2, av pp-f dt j pc-acp vbi vvn av p-acp dt n1 pp-f dt j n1, cst vvd dx dc n1 p-acp pno32 cs p-acp d j-jn n1 p-acp dt n1. (7) sermon (DIV1) 73 Page 122
1010 And so great was the love which the Jews had to their own Country and Religion, such an opinion was generally received among them of the peculiar favour of God towards them, that they who could not be shocked by persecution, were in danger of being overcome by flattery. And so great was the love which the jews had to their own Country and Religion, such an opinion was generally received among them of the peculiar favour of God towards them, that they who could not be shocked by persecution, were in danger of being overcome by flattery. cc av j vbds dt n1 r-crq dt np2 vhd p-acp po32 d n1 cc n1, d dt n1 vbds av-j vvn p-acp pno32 pp-f dt j n1 pp-f np1 p-acp pno32, cst pns32 r-crq vmd xx vbi vvn p-acp n1, vbdr p-acp n1 pp-f vbg vvn p-acp n1. (7) sermon (DIV1) 73 Page 122
1011 From hence the Author of this Epistle makes it his business to shew the excellency of Christ above Moses, and of his institution above that of the Law, in respect of the Priesthood and Sacrifices, and the benefits which come by them; From hence the Author of this Epistle makes it his business to show the excellency of christ above Moses, and of his Institution above that of the Law, in respect of the Priesthood and Sacrifices, and the benefits which come by them; p-acp av dt n1 pp-f d n1 vvz pn31 po31 n1 pc-acp vvi dt n1 pp-f np1 p-acp np1, cc pp-f po31 n1 p-acp d pp-f dt n1, p-acp n1 pp-f dt n1 cc n2, cc dt n2 r-crq vvb p-acp pno32; (7) sermon (DIV1) 73 Page 123
1012 and that although this new and living way were but lately discovered, yet it was that which was always designed by God, foreseen by the Patriarchs, foretold by the Prophets, and that although this new and living Way were but lately discovered, yet it was that which was always designed by God, foreseen by the Patriarchs, foretold by the prophets, cc cst cs d j cc j-vvg n1 vbdr cc-acp av-j vvn, av pn31 vbds d r-crq vbds av vvn p-acp np1, vvn p-acp dt n2, vvn p-acp dt n2, (7) sermon (DIV1) 73 Page 123
1013 and longed for by good men as the Consolation of Israel ▪ and it could be no more disparagement to Moses and the Prophets to yield to the Glories of the Kingdom of the Messias, than it is to the Stars not to be seen when the light of the Sun appears. and longed for by good men as the Consolation of Israel ▪ and it could be no more disparagement to Moses and the prophets to yield to the Glories of the Kingdom of the Messias, than it is to the Stars not to be seen when the Light of the Sun appears. cc vvd p-acp p-acp j n2 c-acp dt n1 pp-f np1 ▪ cc pn31 vmd vbi dx dc n1 p-acp np1 cc dt n2 pc-acp vvi p-acp dt n2 pp-f dt n1 pp-f dt np1, cs pn31 vbz p-acp dt n2 xx pc-acp vbi vvn c-crq dt n1 pp-f dt n1 vvz. (7) sermon (DIV1) 73 Page 123
1014 But besides these, there were some among them capable of being wrought upon by other kind of arguments, such I mean, who out of a sudden transport of zeal, But beside these, there were Some among them capable of being wrought upon by other kind of Arguments, such I mean, who out of a sudden transport of zeal, p-acp p-acp d, pc-acp vbdr d p-acp pno32 j pp-f vbg vvn p-acp p-acp j-jn n1 pp-f n2, d pns11 vvb, r-crq av pp-f dt j vvi pp-f n1, (7) sermon (DIV1) 73 Page 123
1015 and being convinced by the miraculous operations of the Holy Ghost, had declared themselves Christians, but yet retained a secret love to their sins, and being convinced by the miraculous operations of the Holy Ghost, had declared themselves Christians, but yet retained a secret love to their Sins, cc vbg vvn p-acp dt j n2 pp-f dt j n1, vhd vvn px32 njpg2, p-acp av vvd dt j-jn n1 p-acp po32 n2, (7) sermon (DIV1) 73 Page 123
1016 and the pleasures of this World: these were the Persons whom the Apostle, not without reason, expresses the greatest jealousie of, as in danger of Apostasie: and the pleasures of this World: these were the Persons whom the Apostle, not without reason, Expresses the greatest jealousy of, as in danger of Apostasy: cc dt n2 pp-f d n1: d vbdr dt n2 ro-crq dt n1, xx p-acp n1, vvz dt js n1 pp-f, c-acp p-acp n1 pp-f n1: (7) sermon (DIV1) 73 Page 123
1017 and therefore in many places of this Epistle, he represents to them the dreadfull consequences of such an Apostasie, and Therefore in many places of this Epistle, he represents to them the dreadful consequences of such an Apostasy, cc av p-acp d n2 pp-f d n1, pns31 vvz p-acp pno32 dt j n2 pp-f d dt n1, (7) sermon (DIV1) 73 Page 124
1018 for it was no less than crucifying the Son of God afresh, and putting him to an open shame; for it was no less than crucifying the Son of God afresh, and putting him to an open shame; c-acp pn31 vbds dx dc cs vvg dt n1 pp-f np1 av, cc vvg pno31 p-acp dt j n1; (7) sermon (DIV1) 73 Page 124
1019 it was counting the blood of the Covenant wherewith they were sanctified an unholy thing, and doing despight unto the spirit of Grace ; it was counting the blood of the Covenant wherewith they were sanctified an unholy thing, and doing despite unto the Spirit of Grace; pn31 vbds vvg dt n1 pp-f dt n1 c-crq pns32 vbdr vvn dt j n1, cc vdg n1 p-acp dt n1 pp-f n1; (7) sermon (DIV1) 73 Page 124
1020 nay it was not only crucifying, but treading under foot the Son of God ; nay it was not only crucifying, but treading under foot the Son of God; uh pn31 vbds xx av-j vvg, p-acp vvg p-acp n1 dt n1 pp-f np1; (7) sermon (DIV1) 73 Page 124
1021 and therefore he bids them consider, what punishment such persons would deserve at the hands of God int• which they must fall, and what hopes there could be of pardon for those who so openly rejected the only means of obtaining it; and Therefore he bids them Consider, what punishment such Persons would deserve At the hands of God int• which they must fallen, and what hope's there could be of pardon for those who so openly rejected the only means of obtaining it; cc av pns31 vvz pno32 vvi, q-crq n1 d n2 vmd vvi p-acp dt n2 pp-f np1 n1 r-crq pns32 vmb vvi, cc r-crq vvz a-acp vmd vbi pp-f n1 p-acp d r-crq av av-j vvn dt j n2 pp-f vvg pn31; (7) sermon (DIV1) 73 Page 124
1022 For if they did herein si• wilfully after they had received the knowledge of the truth, there remaineth no more sacrifice for sin, For if they did herein si• wilfully After they had received the knowledge of the truth, there remains no more sacrifice for since, p-acp cs pns32 vdd av n1 av-j c-acp pns32 vhd vvn dt n1 pp-f dt n1, a-acp vvz av-dx dc n1 p-acp n1, (7) sermon (DIV1) 73 Page 124
1023 but a certain fearfull looking for of judgment, and fiery indignation which shall devour the Adversaries But he not only sets before them the sa• effects of Apostasie, but a certain fearful looking for of judgement, and fiery Indignation which shall devour the Adversaries But he not only sets before them the sa• effects of Apostasy, cc-acp dt j j vvg p-acp pp-f n1, cc j n1 r-crq vmb vvi dt n2 p-acp pns31 xx av-j vvz p-acp pno32 dt n1 n2 pp-f n1, (7) sermon (DIV1) 73 Page 124
1024 but as one that loved their souls, and designed to prevent their ruin, he gives them the best advice and counsel against it: but as one that loved their Souls, and designed to prevent their ruin, he gives them the best Advice and counsel against it: cc-acp c-acp pi cst vvd po32 n2, cc vvd pc-acp vvi po32 n1, pns31 vvz pno32 dt js n1 cc n1 p-acp pn31: (7) sermon (DIV1) 73 Page 124
1025 He knew well enough, it was not the dissatisfaction of mens reason, which was the ground of their infidelity: He knew well enough, it was not the dissatisfaction of men's reason, which was the ground of their infidelity: pns31 vvd av av-d, pn31 vbds xx dt n1 pp-f ng2 n1, r-crq vbds dt n1 pp-f po32 n1: (7) sermon (DIV1) 73 Page 124
1026 but, as mens more open designs are governed by such springs which are least discovered; but, as men's more open designs Are governed by such springs which Are least discovered; cc-acp, c-acp ng2 n1 j n2 vbr vvn p-acp d n2 r-crq vbr av-ds vvn; (7) sermon (DIV1) 73 Page 124
1027 so, whatever these warping Christians might pretend, as to zeal for the Law, and their ancient Religion, the bottom of all was a principle of infidelity, not arising from want of sufficient reason to convince them, so, whatever these warping Christians might pretend, as to zeal for the Law, and their ancient Religion, the bottom of all was a principle of infidelity, not arising from want of sufficient reason to convince them, av, r-crq d j-vvg np1 vmd vvi, c-acp p-acp n1 p-acp dt n1, cc po32 j n1, dt n1 pp-f d vbds dt n1 pp-f n1, xx vvg p-acp n1 pp-f j n1 pc-acp vvi pno32, (7) sermon (DIV1) 73 Page 125
1028 but from a close and secret love of sin which made them willing to quarrel with what ever was so repugnant to it, as the doctrine of Christ. but from a close and secret love of since which made them willing to quarrel with what ever was so repugnant to it, as the Doctrine of christ. cc-acp p-acp dt j cc j-jn n1 pp-f n1 r-crq vvd pno32 j pc-acp vvi p-acp r-crq av vbds av j p-acp pn31, c-acp dt n1 pp-f np1. (7) sermon (DIV1) 73 Page 125
1029 To this end, he puts them in mind of the case of their Fore-fathers in the Wilderness, who wanted no arguments to convince them of God's Goodness and Providence; To this end, he puts them in mind of the case of their Forefathers in the Wilderness, who wanted no Arguments to convince them of God's goodness and Providence; p-acp d n1, pns31 vvz pno32 p-acp n1 pp-f dt n1 pp-f po32 n2 p-acp dt n1, r-crq vvd dx n2 pc-acp vvi pno32 pp-f npg1 n1 cc n1; (7) sermon (DIV1) 73 Page 125
1030 yet nothing would satisfie them, but they were still murmuring and complaining, till at last God sware in his wrath that they should not enter into his rest. yet nothing would satisfy them, but they were still murmuring and complaining, till At last God sware in his wrath that they should not enter into his rest. av pix vmd vvi pno32, cc-acp pns32 vbdr av vvg cc vvg, c-acp p-acp ord np1 vvd p-acp po31 n1 cst pns32 vmd xx vvi p-acp po31 n1. (7) sermon (DIV1) 73 Page 125
1031 And since you all acknowledge, they had reason enough to be satisfied, but out of an obstinate and stubborn humour hardned their hearts in the day of temptation in the Wilderness; And since you all acknowledge, they had reason enough to be satisfied, but out of an obstinate and stubborn humour hardened their hearts in the day of temptation in the Wilderness; cc c-acp pn22 d vvb, pns32 vhd n1 av-d pc-acp vbi vvn, cc-acp av pp-f dt j cc j n1 vvn po32 n2 p-acp dt n1 pp-f n1 p-acp dt n1; (7) sermon (DIV1) 73 Page 125
1032 take heed Brethren, saith the Apostle, lest there be in any of you such an evil heart of unbelief in departing from the living God ; take heed Brothers, Says the Apostle, lest there be in any of you such an evil heart of unbelief in departing from the living God; vvb n1 n2, vvz dt n1, cs pc-acp vbi p-acp d pp-f pn22 d dt j-jn n1 pp-f n1 p-acp vvg p-acp dt j-vvg n1; (7) sermon (DIV1) 73 Page 125
1033 and do not look upon this advice as vain and needless to you that are called the believing Jews, but you have cause to be 〈 ◊ 〉 watchfull over one another, especially in this tempting Age, exhorting one another daily while it is called to day, and do not look upon this Advice as vain and needless to you that Are called the believing jews, but you have cause to be 〈 ◊ 〉 watchful over one Another, especially in this tempting Age, exhorting one Another daily while it is called to day, cc vdb xx vvi p-acp d n1 c-acp j cc j p-acp pn22 cst vbr vvn dt vvg np2, p-acp pn22 vhb n1 pc-acp vbi 〈 sy 〉 j p-acp pi j-jn, av-j p-acp d j-vvg n1, vvg pi j-jn av-j cs pn31 vbz vvn p-acp n1, (7) sermon (DIV1) 73 Page 126
1034 lest any of you be hardned through the deceitfulness of sin. lest any of you be hardened through the deceitfulness of since. cs d pp-f pn22 vbb vvn p-acp dt n1 pp-f n1. (7) sermon (DIV1) 73 Page 126
1035 As though he had said to them, You who now glory in the name of Believers, and are hitherto as forward as any in the profession of Christianity, do not think your selves to be above the need of any helps to confirm your faith, As though he had said to them, You who now glory in the name of Believers, and Are hitherto as forward as any in the profession of Christianity, do not think your selves to be above the need of any helps to confirm your faith, c-acp cs pns31 vhd vvn p-acp pno32, pn22 r-crq av n1 p-acp dt n1 pp-f n2, cc vbr av a-acp av-j c-acp d p-acp dt n1 pp-f np1, vdb xx vvi po22 n2 pc-acp vbi p-acp dt n1 pp-f d n2 pc-acp vvi po22 n1, (7) sermon (DIV1) 73 Page 126
1036 and to arm you against the assaults of temptations, for your very security may betray you; and to arm you against the assaults of temptations, for your very security may betray you; cc pc-acp vvi pn22 p-acp dt n2 pp-f n2, p-acp po22 j n1 vmb vvi pn22; (7) sermon (DIV1) 73 Page 126
1037 but consider the sin that doth so easily beset you on every side, the various artifices it makes use of to deceive men, but Consider the since that does so Easily beset you on every side, the various artifices it makes use of to deceive men, cc-acp vvb dt n1 cst vdz av av-j vvn pn22 p-acp d n1, dt j fw-la fw-la vvz n1 pp-f pc-acp vvi n2, (7) sermon (DIV1) 73 Page 126
1038 and when it hath once gotten admission, how strangely it bewitches and infatuates the minds of men, and when it hath once got admission, how strangely it bewitches and infatuates the minds of men, cc c-crq pn31 vhz a-acp vvn n1, c-crq av-j pn31 vvz cc vvz dt n2 pp-f n2, (7) sermon (DIV1) 73 Page 126
1039 how unwilling they are to be convinced of their sins, how much more unwilling to part with them, how unwilling they Are to be convinced of their Sins, how much more unwilling to part with them, c-crq j pns32 vbr pc-acp vbi vvn pp-f po32 n2, c-crq av-d av-dc j pc-acp vvi p-acp pno32, (7) sermon (DIV1) 73 Page 126
1040 and how naturally the love of sin brings men to infidelity, and then you will see how great reason there is, and how naturally the love of since brings men to infidelity, and then you will see how great reason there is, cc c-crq av-j dt n1 pp-f n1 vvz n2 p-acp n1, cc cs pn22 vmb vvi c-crq j n1 pc-acp vbz, (7) sermon (DIV1) 73 Page 126
1041 why you should be exhorting one another daily while it is called to day, lest any of you be hardned through the deceitfulness of sin. why you should be exhorting one Another daily while it is called to day, lest any of you be hardened through the deceitfulness of since. c-crq pn22 vmd vbi vvg pi j-jn av-j cs pn31 vbz vvn p-acp n1, cs d pp-f pn22 vbb vvn p-acp dt n1 pp-f n1. (7) sermon (DIV1) 73 Page 126
1042 In which words, are these three things considerable. In which words, Are these three things considerable. p-acp r-crq n2, vbr d crd n2 j. (7) sermon (DIV1) 74 Page 127
1043 1. The danger they are in of being hardned through the deceitfulness of sin, who have the most powerfull motives and engagements against it. 1. The danger they Are in of being hardened through the deceitfulness of since, who have the most powerful motives and engagements against it. crd dt n1 pns32 vbr a-acp pp-f vbg vvn p-acp dt n1 pp-f n1, r-crq vhb dt av-ds j n2 cc n2 p-acp pn31. (7) sermon (DIV1) 75 Page 127
1044 2. The manner whereby sin doth prevail upon men to harden them, through the deceitfulness of sin. 2. The manner whereby sin does prevail upon men to harden them, through the deceitfulness of since. crd dt n1 c-crq vvb vdz vvi p-acp n2 pc-acp vvi pno32, p-acp dt n1 pp-f n1. (7) sermon (DIV1) 76 Page 127
1045 3. The care that all Christians ought to have to prevent being hardned through the deceitfulness of sin: Lest any of you, &c. 1. The danger men are in of being hardned through the deceitfulness of sin, though they have the most powerfull motives and engagements against it. 3. The care that all Christians ought to have to prevent being hardened through the deceitfulness of since: Lest any of you, etc. 1. The danger men Are in of being hardened through the deceitfulness of since, though they have the most powerful motives and engagements against it. crd dt vvb cst d np1 vmd p-acp vhb pc-acp vvi vbg vvn p-acp dt n1 pp-f n1: cs d pp-f pn22, av crd dt n1 n2 vbr a-acp pp-f vbg vvn p-acp dt n1 pp-f n1, cs pns32 vhb dt av-ds j n2 cc n2 p-acp pn31. (7) sermon (DIV1) 77 Page 127
1046 For never any Persons had greater arguments against returning to the practice of sin, than these to whom this Epistle was written. For never any Persons had greater Arguments against returning to the practice of since, than these to whom this Epistle was written. p-acp av-x d n2 vhd jc n2 p-acp vvg p-acp dt n1 pp-f n1, cs d p-acp ro-crq d n1 vbds vvn. (7) sermon (DIV1) 78 Page 127
1047 They had embraced among the first principles of the doctrine of Christ, the foundation of repentance from dead works and of faith towards God, of the doctrine of baptisms and of laying on of •ands (for the miraculous gifts of the Holy Ghost) and of the resurrection of the dead, and of eternal judgment. They had embraced among the First principles of the Doctrine of christ, the Foundation of Repentance from dead works and of faith towards God, of the Doctrine of baptisms and of laying on of •ands (for the miraculous Gifts of the Holy Ghost) and of the resurrection of the dead, and of Eternal judgement. pns32 vhd vvn p-acp dt ord n2 pp-f dt n1 pp-f np1, dt n1 pp-f n1 p-acp j n2 cc pp-f n1 p-acp np1, pp-f dt n1 pp-f n2 cc pp-f vvg p-acp pp-f n2 (c-acp dt j n2 pp-f dt j n1) cc pp-f dt n1 pp-f dt j, cc pp-f j n1. (7) sermon (DIV1) 78 Page 127
1048 And what can we suppose to have greater 〈 ◊ 〉 and ef••cacy to restrain men from sin, And what can we suppose to have greater 〈 ◊ 〉 and ef••cacy to restrain men from since, cc q-crq vmb pns12 vvi pc-acp vhi jc 〈 sy 〉 cc n1 pc-acp vvi n2 p-acp n1, (7) sermon (DIV1) 78 Page 128
1049 than what is contained in these fundamentals of Christianity? But we shall find that no Motives have ever been great enough to restrain those from sin, who have secretly loved it, than what is contained in these fundamentals of Christianity? But we shall find that no Motives have ever been great enough to restrain those from since, who have secretly loved it, cs r-crq vbz vvn p-acp d n2-j pp-f np1? cc-acp pns12 vmb vvi cst dx n2 vhb av vbn j av-d pc-acp vvi d p-acp n1, r-crq vhb av-jn vvd pn31, (7) sermon (DIV1) 78 Page 128
1050 and only sought pretences for the practice of it. and only sought pretences for the practice of it. cc av-j vvd n2 p-acp dt n1 pp-f pn31. (7) sermon (DIV1) 78 Page 128
1051 Such is the frame and condition of humane nature considered in it self, so great are the advantages of reason and consideration for the government of our actions, Such is the frame and condition of humane nature considered in it self, so great Are the advantages of reason and consideration for the government of our actions, d vbz dt n1 cc n1 pp-f j n1 vvn p-acp pn31 n1, av j vbr dt n2 pp-f n1 cc n1 p-acp dt n1 pp-f po12 n2, (7) sermon (DIV1) 79 Page 128
1052 so much stronger are the natural motives to vertue than to vice, that they who look no farther, would expect to find the world much better than it is. so much Stronger Are the natural motives to virtue than to vice, that they who look no farther, would expect to find the world much better than it is. av av-d jc vbr dt j n2 p-acp n1 cs p-acp n1, cst pns32 r-crq vvb av-dx av-jc, vmd vvi pc-acp vvi dt n1 av-d jc cs pn31 vbz. (7) sermon (DIV1) 79 Page 128
1053 For why should we suppose the generality of mankind to betray so much folly, as to act unreasonably and against the common interest of their own kind? as all those do, that yield to the temptations of sin: For why should we suppose the generality of mankind to betray so much folly, as to act unreasonably and against the Common Interest of their own kind? as all those do, that yield to the temptations of since: p-acp q-crq vmd pns12 vvi dt n1 pp-f n1 pc-acp vvi av d n1, c-acp pc-acp vvi av-j cc p-acp dt j n1 pp-f po32 d n1? p-acp d d vdb, cst vvb p-acp dt n2 pp-f n1: (7) sermon (DIV1) 79 Page 128
1054 For if we set aside the consideration of a Divine Law, to sin is nothing else but to act foolishly and inconsiderately. For if we Set aside the consideration of a Divine Law, to since is nothing Else but to act foolishly and inconsiderately. c-acp cs pns12 vvb av dt n1 pp-f dt j-jn n1, p-acp n1 vbz pix av cc-acp pc-acp vvi av-j cc av-j. (7) sermon (DIV1) 79 Page 128
1055 But on the other side, if men first look into the practice of the world, But on the other side, if men First look into the practice of the world, p-acp p-acp dt j-jn n1, cs n2 ord vvb p-acp dt n1 pp-f dt n1, (7) sermon (DIV1) 79 Page 128
1056 and there observe the strange prevalency of Vice, and how willing men are to defend as well as to commit it; and there observe the strange prevalency of Vice, and how willing men Are to defend as well as to commit it; cc pc-acp vvi dt j n1 pp-f n1, cc c-crq j n2 vbr pc-acp vvi c-acp av c-acp pc-acp vvi pn31; (7) sermon (DIV1) 79 Page 128
1057 they would be apt to imagine that either there is no such thing as Reason among men, they would be apt to imagine that either there is no such thing as Reason among men, pns32 vmd vbi j pc-acp vvi cst d a-acp vbz dx d n1 p-acp n1 p-acp n2, (7) sermon (DIV1) 79 Page 129
1058 or that it hath very little influence upon their actions; or that it hath very little influence upon their actions; cc cst pn31 vhz av j n1 p-acp po32 n2; (7) sermon (DIV1) 79 Page 129
1059 and that the talk of Vertue was first found out by some great enemy to the Felicity of Mankind. and that the talk of Virtue was First found out by Some great enemy to the Felicity of Mankind. cc cst dt n1 pp-f n1 vbds ord vvn av p-acp d j n1 p-acp dt n1 pp-f n1. (7) sermon (DIV1) 79 Page 129
1060 Such different apprehensions would men have from the different ways of beholding the Picture of Humane nature; Such different apprehensions would men have from the different ways of beholding the Picture of Humane nature; d j n2 vmd n2 vhb p-acp dt j n2 pp-f vvg dt n1 pp-f j n1; (7) sermon (DIV1) 79 Page 129
1061 either as it is in its own frame, or as it is to be seen in the World. either as it is in its own frame, or as it is to be seen in the World. d c-acp pn31 vbz p-acp po31 d n1, cc c-acp pn31 vbz pc-acp vbi vvn p-acp dt n1. (7) sermon (DIV1) 79 Page 129
1062 They who have with the greatest judgment and care searched into the nature and first principles of humane Societies, have all agreed that the chief end and design of men in joyning together was, They who have with the greatest judgement and care searched into the nature and First principles of humane Societies, have all agreed that the chief end and Design of men in joining together was, pns32 r-crq vhb p-acp dt js n1 cc n1 vvn p-acp dt n1 cc ord n2 pp-f j n2, vhb d vvn cst dt j-jn n1 cc n1 pp-f n2 p-acp vvg av vbds, (7) sermon (DIV1) 79 Page 129
1063 for the mutual benefit and advantage of each other; for the mutual benefit and advantage of each other; p-acp dt j n1 cc n1 pp-f d n-jn; (7) sermon (DIV1) 79 Page 129
1064 and that in order to this, certain Laws of Justice, Equity, Mercy, Truth, Gratitude, Te•perance, as well as of Subjection to Government, ought to be inviolably observed by men. and that in order to this, certain Laws of justice, Equity, Mercy, Truth, Gratitude, Te•perance, as well as of Subjection to Government, ought to be inviolably observed by men. cc cst p-acp n1 p-acp d, j n2 pp-f n1, n1, n1, n1, n1, n1, c-acp av c-acp pp-f n1 p-acp n1, vmd pc-acp vbi av-j vvn p-acp n2. (7) sermon (DIV1) 79 Page 129
1065 And since these things have the universal consent of mankind to be for their general good, And since these things have the universal consent of mankind to be for their general good, cc c-acp d n2 vhb dt j n1 pp-f n1 pc-acp vbi p-acp po32 n1 j, (7) sermon (DIV1) 79 Page 129
1066 how comes it to pass, that men being joyned in these Societies for such ends, make so little Conscience of the practice of them? How come so many to live as it were in open defiance to these Fundamental Laws of Nature? How come others, only to make use of the pretence of vertue to deceive, and of honesty and integrity to cover the deepest dissimulation? If they be not good, how comes it to pass, that men being joined in these Societies for such ends, make so little Conscience of the practice of them? How come so many to live as it were in open defiance to these Fundamental Laws of Nature? How come Others, only to make use of the pretence of virtue to deceive, and of honesty and integrity to cover the Deepest dissimulation? If they be not good, q-crq vvz pn31 pc-acp vvi, cst n2 vbg vvn p-acp d n2 p-acp d n2, vvb av j n1 pp-f dt n1 pp-f pno32? np1 vvb av d pc-acp vvi c-acp pn31 vbdr p-acp j n1 p-acp d j n2 pp-f n1? np1 vvb n2-jn, av-j pc-acp vvi n1 pp-f dt n1 pp-f n1 pc-acp vvi, cc pp-f n1 cc n1 pc-acp vvi dt js-jn n1? cs pns32 vbb xx j, (7) sermon (DIV1) 79 Page 130
1067 why are they pretended? If they are good, why are they not practised? So that whether we consider mankind in it self, or in Society; why Are they pretended? If they Are good, why Are they not practised? So that whither we Consider mankind in it self, or in Society; q-crq vbr pns32 vvn? cs pns32 vbr j, q-crq vbr pns32 xx vvn? av cst cs pns12 vvb n1 p-acp pn31 n1, cc p-acp n1; (7) sermon (DIV1) 79 Page 130
1068 we find the Motives to vertue to be much more weighty, and considerable than those to sin; we find the Motives to virtue to be much more weighty, and considerable than those to since; pns12 vvb dt n2 p-acp n1 pc-acp vbi av-d av-dc j, cc j cs d p-acp n1; (7) sermon (DIV1) 79 Page 130
1069 and yet that the practice of men is directly contrary. and yet that the practice of men is directly contrary. cc av cst dt n1 pp-f n2 vbz av-j j-jn. (7) sermon (DIV1) 79 Page 130
1070 But it may be said, that all this might happen in the world for want of wit and education to polish and improve the natural Faculties of mens minds, But it may be said, that all this might happen in the world for want of wit and education to polish and improve the natural Faculties of men's minds, p-acp pn31 vmb vbi vvn, cst d d vmd vvi p-acp dt n1 p-acp n1 pp-f n1 cc n1 pc-acp vvi cc vvi dt j n2 pp-f ng2 n2, (7) sermon (DIV1) 80 Page 130
1071 and to direct and encourage the practice of vertue. and to Direct and encourage the practice of virtue. cc pc-acp vvi cc vvi dt n1 pp-f n1. (7) sermon (DIV1) 80 Page 130
1072 I wish the world had not so many instances, that men of the greatest wit have not been men of the best Morals; I wish the world had not so many instances, that men of the greatest wit have not been men of the best Morals; pns11 vvb dt n1 vhd xx av d n2, cst n2 pp-f dt js n1 vhb xx vbn n2 pp-f dt js n2; (7) sermon (DIV1) 80 Page 130
1073 but if wit, and education, and Philosophy had been the most effectual means to reclaim men from sin, where should we have looked more for the flourishing o• vertue, but if wit, and education, and Philosophy had been the most effectual means to reclaim men from since, where should we have looked more for the flourishing o• virtue, cc-acp cs n1, cc n1, cc n1 vhd vbn dt av-ds j n2 pc-acp vvi n2 p-acp n1, q-crq vmd pns12 vhb vvn av-dc p-acp dt j-vvg n1 n1, (7) sermon (DIV1) 80 Page 130
1074 than in Greece and Rome? And yet in those times, when all the accomplishments of wit were at the highest in those places, the manners of men were sunk into the greatest filth of debauchery. than in Greece and Room? And yet in those times, when all the accomplishments of wit were At the highest in those places, the manners of men were sunk into the greatest filth of debauchery. cs p-acp np1 cc vvi? cc av p-acp d n2, c-crq d dt n2 pp-f n1 vbdr p-acp dt js p-acp d n2, dt n2 pp-f n2 vbdr vvn p-acp dt js n1 pp-f n1. (7) sermon (DIV1) 80 Page 130
1075 It would make one astonished to read the admirable discourses o• their Philosophers, and to consider the strange height that eloquence and wit were arrived to among their Orators and Poets ; It would make one astonished to read the admirable discourses o• their Philosophers, and to Consider the strange height that eloquence and wit were arrived to among their Orators and Poets; pn31 vmd vvi pi vvn pc-acp vvi dt j n2 n1 po32 n2, cc pc-acp vvi dt j n1 cst n1 cc n1 vbdr vvn p-acp p-acp po32 n2 cc n2; (7) sermon (DIV1) 80 Page 131
1076 and then to compare the account given of the manners of the Gentile World, not only by their own Satyrists but by the Apostles in their several Epistles: What a monstrous Catalogue of sins do we meet with in the first Chapter to the Romans ? of sins of so deep a dye, and then to compare the account given of the manners of the Gentile World, not only by their own Satirists but by the Apostles in their several Epistles: What a monstrous Catalogue of Sins do we meet with in the First Chapter to the Romans? of Sins of so deep a die, cc av pc-acp vvi dt n1 vvn pp-f dt n2 pp-f dt j n1, xx av-j p-acp po32 d n2 p-acp p-acp dt n2 p-acp po32 j n2: r-crq dt j n1 pp-f n2 vdb pns12 vvb p-acp p-acp dt ord n1 p-acp dt np1? pp-f n2 pp-f av j-jn dt n1, (7) sermon (DIV1) 80 Page 131
1077 and of so horrid a nature, and such an Inventory of all sorts of Wickedness, that one might imagine the Apostle had been rather describing some vision of Hell, and of so horrid a nature, and such an Inventory of all sorts of Wickedness, that one might imagine the Apostle had been rather describing Some vision of Hell, cc pp-f av j dt n1, cc d dt n1 pp-f d n2 pp-f n1, cst pi vmd vvi dt n1 vhd vbn av-c vvg d n1 pp-f n1, (7) sermon (DIV1) 80 Page 131
1078 than the seat of the Roman Empire. than the seat of the Roman Empire. cs dt n1 pp-f dt njp n1. (7) sermon (DIV1) 80 Page 131
1079 To the same purpose he speaks of the Corinthians and Ephesians, who thought themselves behind none of the Greeks of that Age in the breeding then most in Vogue; To the same purpose he speaks of the Corinthians and Ephesians, who Thought themselves behind none of the Greeks of that Age in the breeding then most in Vogue; p-acp dt d n1 pns31 vvz pp-f dt np1 cc np1, r-crq n1 px32 a-acp pix pp-f dt np1 pp-f d n1 p-acp dt n-vvg av av-ds p-acp n1; (7) sermon (DIV1) 80 Page 131
1080 but we need not instance in particulars, when St. Peter calls it in general the will of the Gentiles, to live in lasciviousness, lusts, excess of wine, revellings and banquetings, as well as abominable Idolatries ; but we need not instance in particulars, when Saint Peter calls it in general the will of the Gentiles, to live in lasciviousness, Lustiest, excess of wine, revellings and banquetings, as well as abominable Idolatries; cc-acp pns12 vvb xx n1 p-acp n2-j, c-crq n1 np1 vvz pn31 p-acp j dt n1 pp-f dt n2-j, pc-acp vvi p-acp n1, n2, n1 pp-f n1, n2 cc n2-vvg, c-acp av c-acp j n2; (7) sermon (DIV1) 80 Page 131
1081 and St. John in short saith, the whole world lyeth in wickedness. and Saint John in short Says, the Whole world lies in wickedness. cc n1 np1 p-acp j vvz, dt j-jn n1 vvz p-acp n1. (7) sermon (DIV1) 80 Page 131
1082 It might be worth our while to consider how so universal a degeneracy of manners should happen in those ages, It might be worth our while to Consider how so universal a degeneracy of manners should happen in those ages, pn31 vmd vbi j po12 n1 pc-acp vvi c-crq av j dt n1 pp-f n2 vmd vvi p-acp d n2, (7) sermon (DIV1) 81 Page 131
1083 when men pretended more to Wit and Learning, than they had done in any time before. when men pretended more to Wit and Learning, than they had done in any time before. c-crq n2 j-vvn av-dc p-acp n1 cc n1, cs pns32 vhd vdn p-acp d n1 a-acp. (7) sermon (DIV1) 81 Page 132
1084 And for this, it were very unreasonable to assign any Cause that were equally common to all other Ages, such as the corruption of humane nature; And for this, it were very unreasonable to assign any Cause that were equally Common to all other Ages, such as the corruption of humane nature; cc p-acp d, pn31 vbdr av j pc-acp vvi d n1 cst vbdr av-j j p-acp d j-jn n2, d c-acp dt n1 pp-f j n1; (7) sermon (DIV1) 81 Page 132
1085 which, how great soever it be, is the same at all times; which, how great soever it be, is the same At all times; r-crq, c-crq j av pn31 vbb, vbz dt d p-acp d n2; (7) sermon (DIV1) 81 Page 132
1086 neither do I think it reasonable to lay it wholly on the bad examples of the teachers of vertue, knowing how malicious the worst of men are in endeavouring to make those who seem to be better, to be as bad as themselves: neither do I think it reasonable to lay it wholly on the bad Examples of the Teachers of virtue, knowing how malicious the worst of men Are in endeavouring to make those who seem to be better, to be as bad as themselves: av-dx vdb pns11 vvb pn31 j pc-acp vvi pn31 av-jn p-acp dt j n2 pp-f dt n2 pp-f n1, vvg c-crq j dt js pp-f n2 vbr p-acp vvg pc-acp vvi d r-crq vvb pc-acp vbi jc, pc-acp vbi a-acp j c-acp px32: (7) sermon (DIV1) 81 Page 132
1087 but there are some peculiar reasons for it, and I wish they had been only proper to those times as, but there Are Some peculiar Reasons for it, and I wish they had been only proper to those times as, cc-acp pc-acp vbr d j n2 p-acp pn31, cc pns11 vvb pns32 vhd vbn av-j j p-acp d n2 a-acp, (7) sermon (DIV1) 81 Page 132
1088 1. Separating Religion and Moralit• from each other. When their Religio• was placed in some solemn Rites, an• pompous Ceremonies, and costly Sacrifices; 1. Separating Religion and Moralit• from each other. When their Religio• was placed in Some solemn Rites, an• pompous Ceremonies, and costly Sacrifices; crd n-vvg n1 cc np1 p-acp d n-jn. c-crq po32 np1 vbds vvn p-acp d j n2, n1 j n2, cc j n2; (7) sermon (DIV1) 82 Page 132
1089 but all the matters of Moralit• were confined to their Schools, there 〈 ◊ 〉 be enquired after by those that had le••sure and curiosity for them. but all the matters of Moralit• were confined to their Schools, there 〈 ◊ 〉 be inquired After by those that had le••sure and curiosity for them. cc-acp d dt n2 pp-f np1 vbdr vvn p-acp po32 n2, a-acp 〈 sy 〉 vbi vvn a-acp p-acp d cst vhd n1 cc n1 p-acp pno32. (7) sermon (DIV1) 82 Page 132
1090 As though God were more concerned for the colour, and age, and pomp of their Sacrifices, As though God were more concerned for the colour, and age, and pomp of their Sacrifices, p-acp cs np1 vbdr av-dc vvn p-acp dt n1, cc n1, cc n1 pp-f po32 n2, (7) sermon (DIV1) 82 Page 132
1091 for the gestures and shews of their devotion; for the gestures and shows of their devotion; p-acp dt n2 cc vvz pp-f po32 n1; (7) sermon (DIV1) 82 Page 132
1092 than for the purity of their hearts, the sincerity of their minds, o• the holiness of their lives. than for the purity of their hearts, the sincerity of their minds, o• the holiness of their lives. cs p-acp dt n1 pp-f po32 n2, dt n1 pp-f po32 n2, n1 dt n1 pp-f po32 n2. (7) sermon (DIV1) 82 Page 132
1093 When once the people had swallowed that pernicious principle, that Morality was no part of their religion, they had no great regard to the good or evil of their actions, When once the people had swallowed that pernicious principle, that Morality was no part of their Religion, they had no great regard to the good or evil of their actions, c-crq c-acp dt n1 vhd vvn d j n1, cst n1 vbds dx n1 pp-f po32 n1, pns32 vhd dx j n1 p-acp dt j cc j-jn pp-f po32 n2, (7) sermon (DIV1) 82 Page 133
1094 as long as a little charge, and sour looks, and going to their Temples at certain times were thought sufficient to expiate their sins. as long as a little charge, and sour looks, and going to their Temples At certain times were Thought sufficient to expiate their Sins. c-acp av-j c-acp dt j n1, cc j n2, cc vvg p-acp po32 n2 p-acp j n2 vbdr vvn j pc-acp vvi po32 n2. (7) sermon (DIV1) 82 Page 133
1095 And they were much more encouraged in Wickedness, when the Gods they worshipped were represented on the stage as acting all manner of villainies: And they were much more encouraged in Wickedness, when the God's they worshipped were represented on the stage as acting all manner of villainies: cc pns32 vbdr av-d av-dc vvn p-acp n1, c-crq dt n2 pns32 vvn vbdr vvn p-acp dt n1 c-acp vvg d n1 pp-f n2: (7) sermon (DIV1) 82 Page 133
1096 and no doubt they thought it a great comfort to them in their debaucheries, that their Gods were as good fellows as themselves. and no doubt they Thought it a great Comfort to them in their debaucheries, that their God's were as good Fellows as themselves. cc dx n1 pns32 vvd pn31 dt j n1 p-acp pno32 p-acp po32 n2, cst po32 n2 vbdr c-acp j n2 p-acp px32. (7) sermon (DIV1) 82 Page 133
1097 And what could all the precepts of Philosophers, or sayings of wise men signifie to those who were so far from looking on vertue as any necessary part of their Religion, that they thought those fit to be worshipped for Gods, whom they never believed to have been good men? And what could all the Precepts of Philosophers, or sayings of wise men signify to those who were so Far from looking on virtue as any necessary part of their Religion, that they Thought those fit to be worshipped for God's, whom they never believed to have been good men? cc q-crq vmd d dt n2 pp-f n2, cc n2-vvg pp-f j n2 vvb p-acp d r-crq vbdr av av-j p-acp vvg p-acp n1 c-acp d j n1 pp-f po32 n1, cst pns32 vvd d n1 pc-acp vbi vvn p-acp n2, ro-crq pns32 av-x vvd pc-acp vhi vbn j n2? (7) sermon (DIV1) 82 Page 133
1098 2. When they had thus render'd vertue unnecessary, by making it no part of their Religion, the next thing was to make it appear ridiculous ; 2. When they had thus rendered virtue unnecessary, by making it no part of their Religion, the next thing was to make it appear ridiculous; crd c-crq pns32 vhd av vvn n1 j, p-acp vvg pn31 dx n1 pp-f po32 n1, dt ord n1 vbds pc-acp vvi pn31 vvi j; (7) sermon (DIV1) 83 Page 133
1099 which was a certain way to make Fools out of love with it; who do not consider, what is fit to be laughed at, but what is so. which was a certain Way to make Fools out of love with it; who do not Consider, what is fit to be laughed At, but what is so. r-crq vbds dt j n1 pc-acp vvi n2 av pp-f n1 p-acp pn31; q-crq vdb xx vvi, q-crq vbz j pc-acp vbi vvn p-acp, cc-acp q-crq vbz av. (7) sermon (DIV1) 83 Page 133
1100 When Socrates at Athens undertook with many sharp and cutting Ironies to reprove the vices of his Age; When Socrates At Athens undertook with many sharp and cutting Ironies to reprove the vices of his Age; c-crq npg1 p-acp np1 vvd p-acp d j cc j-vvg n2 pc-acp vvi dt n2 pp-f po31 n1; (7) sermon (DIV1) 83 Page 134
1101 and with a great deal of Wit and Reason to perswade men to the sober practice of Vertue, the licentious people knew not what to do with him, and with a great deal of Wit and Reason to persuade men to the Sobrium practice of Virtue, the licentious people knew not what to do with him, cc p-acp dt j n1 pp-f n1 cc n1 pc-acp vvi n2 p-acp dt j n1 pp-f n1, dt j n1 vvd xx r-crq pc-acp vdi p-acp pno31, (7) sermon (DIV1) 83 Page 134
1102 for they were not able to withstand the force of his arguments; for they were not able to withstand the force of his Arguments; c-acp pns32 vbdr xx j pc-acp vvi dt n1 pp-f po31 n2; (7) sermon (DIV1) 83 Page 134
1103 at last Aristophanes (having a Comical Wit, whereby he was able to make any thing seem ridiculous although he knew very well the Wisdom and Learning of Socrates ; At last Aristophanes (having a Comical Wit, whereby he was able to make any thing seem ridiculous although he knew very well the Wisdom and Learning of Socrates; p-acp ord npg1 (vhg dt j n1, c-crq pns31 vbds j pc-acp vvi d n1 vvb j cs pns31 vvd av av dt n1 cc vvg pp-f npg1; (7) sermon (DIV1) 83 Page 134
1104 yet) to please and humour the people, he brings him upon the Stage, and represents his grave instructions after such a manner, yet) to please and humour the people, he brings him upon the Stage, and represents his grave instructions After such a manner, av) pc-acp vvi cc vvi dt n1, pns31 vvz pno31 p-acp dt n1, cc vvz po31 j n2 p-acp d dt n1, (7) sermon (DIV1) 83 Page 134
1105 as turn'd all into a matter of laughter to the people of Athens: which did more mischief to the reputation of Vertue among them, as turned all into a matter of laughter to the people of Athens: which did more mischief to the reputation of Virtue among them, c-acp vvn d p-acp dt n1 pp-f n1 p-acp dt n1 pp-f np1: r-crq vdd n1 n1 p-acp dt n1 pp-f n1 p-acp pno32, (7) sermon (DIV1) 83 Page 134
1106 than the taking away his life did. than the taking away his life did. cs dt vvg av po31 n1 vdd. (7) sermon (DIV1) 83 Page 134
1107 For, his dying convinced the people he was in good earnest, and brought a great veneration to his memory; For, his dying convinced the people he was in good earnest, and brought a great veneration to his memory; p-acp, po31 vvg vvd dt n1 pns31 vbds p-acp j n1, cc vvd dt j n1 p-acp po31 n1; (7) sermon (DIV1) 83 Page 134
1108 whereas the other exposed him only to scorn and contempt; and the people were made judges whether it were with cause or no: whereas the other exposed him only to scorn and contempt; and the people were made judges whither it were with cause or no: cs dt n-jn vvd pno31 av-j pc-acp vvi cc n1; cc dt n1 vbdr vvn n2 cs pn31 vbdr p-acp n1 cc dx: (7) sermon (DIV1) 83 Page 134
1109 who besides their ignorance and want of judgment, were too much Parties to be Judges. who beside their ignorance and want of judgement, were too much Parties to be Judges. r-crq p-acp po32 n1 cc n1 pp-f n1, vbdr av d n2 pc-acp vbi n2. (7) sermon (DIV1) 83 Page 134
1110 This is the method which men take, when they set their wits against Vertue and Goodness ; This is the method which men take, when they Set their wits against Virtue and goodness; d vbz dt n1 r-crq n2 vvb, c-crq pns32 vvd po32 n2 p-acp n1 cc n1; (7) sermon (DIV1) 83 Page 135
1111 they know it is impossible to argue men out of it; they know it is impossible to argue men out of it; pns32 vvb pn31 vbz j pc-acp vvi n2 av pp-f pn31; (7) sermon (DIV1) 83 Page 135
1112 but it is very easie by ridiculous postures, and mimical gestures, and profane similitudes, to put so grave and modest a thing as vertue is out of Countenance, among those who are sure to laugh on the other side. but it is very easy by ridiculous postures, and mimical gestures, and profane Similitudes, to put so grave and modest a thing as virtue is out of Countenance, among those who Are sure to laugh on the other side. cc-acp pn31 vbz av j p-acp j n2, cc j n2, cc j n2, pc-acp vvi av j cc j dt n1 c-acp n1 vbz av pp-f n1, p-acp d r-crq vbr j pc-acp vvi p-acp dt j-jn n1. (7) sermon (DIV1) 83 Page 135
1113 I do not think such things can signifie any thing to wise men; I do not think such things can signify any thing to wise men; pns11 vdb xx vvi d n2 vmb vvi d n1 p-acp j n2; (7) sermon (DIV1) 83 Page 135
1114 but when was the world made up of such? and therefore it signifies very much to the mischief of those who have not the courage to love despised vertue ; but when was the world made up of such? and Therefore it signifies very much to the mischief of those who have not the courage to love despised virtue; cc-acp q-crq vbds dt n1 vvd a-acp pp-f d? cc av pn31 vvz av av-d p-acp dt n1 pp-f d r-crq vhb xx dt n1 pc-acp vvi vvn n1; (7) sermon (DIV1) 83 Page 135
1115 nor to defend a Cause that is laughed down. And to these I may now add, nor to defend a Cause that is laughed down. And to these I may now add, ccx pc-acp vvi dt n1 cst vbz vvn a-acp. cc p-acp d pns11 vmb av vvi, (7) sermon (DIV1) 83 Page 135
1116 3. The bad examples of others, especially of those to whom it belonged to teach and encourage Vertue above others, No man will pretend, that it is ground enough for him to do a thing meerly because he sees another do it; 3. The bad Examples of Others, especially of those to whom it belonged to teach and encourage Virtue above Others, No man will pretend, that it is ground enough for him to do a thing merely Because he sees Another doe it; crd dt j n2 pp-f n2-jn, av-j pp-f d p-acp ro-crq pn31 vvd p-acp vvb cc vvi n1 p-acp n2-jn, dx n1 vmb vvi, cst pn31 vbz n1 av-d p-acp pno31 pc-acp vdi dt n1 av-j c-acp pns31 vvz j-jn n1 pn31; (7) sermon (DIV1) 84 Page 135
1117 yet in all Ages men have seen and complained that the power of examples hath outdone that of Laws. yet in all Ages men have seen and complained that the power of Examples hath outdone that of Laws. av p-acp d n2 n2 vhb vvn cc vvd cst dt n1 pp-f n2 vhz vvn d pp-f n2. (7) sermon (DIV1) 84 Page 135
1118 Some that think themselves more subtle than others, question whether those mean what they say, who speak one thing and do another; some that think themselves more subtle than Others, question whither those mean what they say, who speak one thing and doe Another; d cst vvb px32 av-dc j cs n2-jn, vvb cs d vvb r-crq pns32 vvb, r-crq vvb pi n1 cc n1 j-jn; (7) sermon (DIV1) 84 Page 135
1119 and therefore they will do what they think the others mean; which were a good plea, if their actions were better than their words. and Therefore they will do what they think the Others mean; which were a good plea, if their actions were better than their words. cc av pns32 vmb vdi r-crq pns32 vvb dt n2-jn vvb; r-crq vbdr dt j n1, cs po32 n2 vbdr jc cs po32 n2. (7) sermon (DIV1) 84 Page 135
1120 Others think, that all discourses of vertue, and honesty, and true honour, are meer matter of talk for men to entertain some idle hours with, Others think, that all discourses of virtue, and honesty, and true honour, Are mere matter of talk for men to entertain Some idle hours with, ng2-jn vvb, cst d n2 pp-f n1, cc n1, cc j n1, vbr j n1 pp-f n1 p-acp n2 pc-acp vvi d j n2 p-acp, (7) sermon (DIV1) 84 Page 136
1121 and that men are universally agreed in nothing but in speaking well and doing ill. and that men Are universally agreed in nothing but in speaking well and doing ill. cc d n2 vbr av-j vvn p-acp pix cc-acp p-acp vvg av cc vdg av-jn. (7) sermon (DIV1) 84 Page 136
1122 These look on vertue as a kind of Phoenix, a thing often talked of, and believed by some, but never seen by any: These look on virtue as a kind of Phoenix, a thing often talked of, and believed by Some, but never seen by any: np1 vvb p-acp n1 p-acp dt n1 pp-f n1, dt n1 av vvn pp-f, cc vvd p-acp d, cc-acp av-x vvn p-acp d: (7) sermon (DIV1) 84 Page 136
1123 but such find all things so very bad at home, that out of charity to themselves, they believe the whole World to be like them. but such find all things so very bad At home, that out of charity to themselves, they believe the Whole World to be like them. cc-acp d vvb d n2 av av j p-acp n1-an, cst av pp-f n1 p-acp px32, pns32 vvb dt j-jn n1 pc-acp vbi av-j pno32. (7) sermon (DIV1) 84 Page 136
1124 Others have so much natural modesty and sense of shame, that they have not the courage to commit a great wickedness, Others have so much natural modesty and sense of shame, that they have not the courage to commit a great wickedness, ng2-jn vhb av d j n1 cc n1 pp-f n1, cst pns32 vhb xx dt n1 pc-acp vvi dt j n1, (7) sermon (DIV1) 84 Page 136
1125 unless they were hardned to it by the example of greater sinners before them. unless they were hardened to it by the Exampl of greater Sinners before them. cs pns32 vbdr vvn p-acp pn31 p-acp dt n1 pp-f jc n2 p-acp pno32. (7) sermon (DIV1) 84 Page 136
1126 But the most common reason of the prevalency of example is, that men find in themselves a strong propensity and inclination to do evil, But the most Common reason of the prevalency of Exampl is, that men find in themselves a strong propensity and inclination to do evil, p-acp dt av-ds j n1 pp-f dt n1 pp-f n1 vbz, cst n2 vvb p-acp px32 dt j n1 cc n1 pc-acp vdi j-jn, (7) sermon (DIV1) 84 Page 136
1127 and are willing to meet with such a pretence for committing it, that they do but as others do; and Are willing to meet with such a pretence for committing it, that they do but as Others do; cc vbr j pc-acp vvi p-acp d dt n1 p-acp vvg pn31, cst pns32 vdb cc-acp c-acp n2-jn vdb; (7) sermon (DIV1) 84 Page 136
1128 and therefore I cannot think that bare example were enough to corrupt the World if there were not some antecedent inclination in humane nature to the practice of evil. and Therefore I cannot think that bore Exampl were enough to corrupt the World if there were not Some antecedent inclination in humane nature to the practice of evil. cc av pns11 vmbx vvi d j n1 vbdr av-d pc-acp vvi dt n1 cs pc-acp vbdr xx d n1 n1 p-acp j n1 p-acp dt n1 pp-f n-jn. (7) sermon (DIV1) 84 Page 136
1129 For since there is less reason to follow bad examples than good, why should one prevail more than the other in the world, For since there is less reason to follow bad Examples than good, why should one prevail more than the other in the world, p-acp a-acp pc-acp vbz dc n1 pc-acp vvi j n2 cs j, q-crq vmd pi vvi av-dc cs dt j-jn p-acp dt n1, (7) sermon (DIV1) 84 Page 137
1130 if there were nothing but the bare example to move? But that inclination being considered, we may easily give an account of the ill consequence which the bad examples of those who are to direct and encourage others in vertue, must needs be of to the rest of mankind Xenophon was not without reason so much displeased, when he saw some of the best of Socrates his Disciples, make their Court to Dionysius in Sicily ; if there were nothing but the bore Exampl to move? But that inclination being considered, we may Easily give an account of the ill consequence which the bad Examples of those who Are to Direct and encourage Others in virtue, must needs be of to the rest of mankind Xenophon was not without reason so much displeased, when he saw Some of the best of Socrates his Disciples, make their Court to Dionysius in Sicily; cs pc-acp vbdr pix cc-acp dt j n1 pc-acp vvi? p-acp d n1 vbg vvn, pns12 vmb av-j vvi dt n1 pp-f dt j-jn n1 r-crq dt j n2 pp-f d r-crq vbr pc-acp vvi cc vvi n2-jn p-acp n1, vmb av vbi a-acp p-acp dt n1 pp-f n1 np1 vbds xx p-acp n1 av av-d vvn, c-crq pns31 vvd d pp-f dt js pp-f npg1 po31 n2, vvb po32 vvb p-acp np1 p-acp np1; (7) sermon (DIV1) 84 Page 137
1131 knowing how inconsistent the reputation of vertue is, with the very suspicion of Flattery: and that nothing makes great men more suspicious of vertue, than when they see Philosophers become Flatterers, and carrying on the restless designs of ambition under the pretence of teaching the art of contentment to others. knowing how inconsistent the reputation of virtue is, with the very suspicion of Flattery: and that nothing makes great men more suspicious of virtue, than when they see Philosophers become Flatterers, and carrying on the restless designs of ambition under the pretence of teaching the art of contentment to Others. vvg c-crq j dt n1 pp-f n1 vbz, p-acp dt j n1 pp-f n1: cc cst pix vvz j n2 av-dc j pp-f n1, cs c-crq pns32 vvb n2 vvb n2, cc vvg p-acp dt j n2 pp-f n1 p-acp dt n1 pp-f vvg dt n1 pp-f n1 p-acp n2-jn. (7) sermon (DIV1) 84 Page 137
1132 It was this which made the very name of them become so odious at Rome, that even vertue it self was hated for their sakes ▪ so that the very teachers of vertue contributed to the increase of vice. It was this which made the very name of them become so odious At Room, that even virtue it self was hated for their sakes ▪ so that the very Teachers of virtue contributed to the increase of vice. pn31 vbds d r-crq vvd dt j n1 pp-f pno32 vvi av j p-acp vvb, cst av n1 pn31 n1 vbds vvn p-acp po32 n2 ▪ av cst dt j n2 pp-f n1 vvn p-acp dt n1 pp-f n1. (7) sermon (DIV1) 84 Page 137
1133 Especially, when by their endless disputes and wranglings about words and terms of art, they made the people suspect they did but play prizes before them; Especially, when by their endless disputes and wranglings about words and terms of art, they made the people suspect they did but play prizes before them; av-j, c-crq p-acp po32 j vvz cc n2-vvg p-acp n2 cc n2 pp-f n1, pns32 vvd dt n1 vvb pns32 vdd p-acp vvi n2 p-acp pno32; (7) sermon (DIV1) 84 Page 137
1134 and only pretended to quarrel, but were well enough agreed to cheat and deceive them. and only pretended to quarrel, but were well enough agreed to cheat and deceive them. cc av-j vvd pc-acp vvi, cc-acp vbdr av av-d vvn pc-acp vvi cc vvi pno32. (7) sermon (DIV1) 84 Page 138
1135 Upon such grounds as these, all the Motives to Vertue contained in the Writings and Instructions of Philosophers lost their due force and efficacy on the minds of the people, who were rather more hardned in their sins by these disadvantages which attended the means that were used to reclaim them from the practice of them. Upon such grounds as these, all the Motives to Virtue contained in the Writings and Instructions of Philosophers lost their due force and efficacy on the minds of the people, who were rather more hardened in their Sins by these disadvantages which attended the means that were used to reclaim them from the practice of them. p-acp d n2 c-acp d, d dt n2 p-acp n1 vvn p-acp dt n2-vvg cc n2 pp-f n2 vvd po32 j-jn n1 cc n1 p-acp dt n2 pp-f dt n1, r-crq vbdr av-c dc vvn p-acp po32 n2 p-acp d n2 r-crq vvd dt n2 cst vbdr vvn pc-acp vvi pno32 p-acp dt n1 pp-f pno32. (7) sermon (DIV1) 84 Page 138
1136 But when all other motives proved ineffectual by these disadvantages, what could be more reasonably expected, But when all other motives proved ineffectual by these disadvantages, what could be more reasonably expected, cc-acp c-crq d j-jn n2 vvd j p-acp d n2, r-crq vmd vbi av-dc av-j vvn, (7) sermon (DIV1) 85 Page 138
1137 than that the motives of the Gospel should prevail with men, being of so great weight in themselves, than that the motives of the Gospel should prevail with men, being of so great weight in themselves, cs cst dt n2 pp-f dt n1 vmd vvi p-acp n2, vbg pp-f av j n1 p-acp px32, (7) sermon (DIV1) 85 Page 138
1138 and recommended with so much advantage to the World, by the examples of those who delivered them? The great arguments of Christianity against the practice of sin are not drawn from any uncertain Topicks, or nice and curious speculations; and recommended with so much advantage to the World, by the Examples of those who Delivered them? The great Arguments of Christianity against the practice of since Are not drawn from any uncertain Topicks, or Nicaenae and curious speculations; cc vvd p-acp av d n1 p-acp dt n1, p-acp dt n2 pp-f d r-crq vvd pno32? dt j n2 pp-f np1 p-acp dt n1 pp-f n1 vbr xx vvn p-acp d j np2, cc j cc j n2; (7) sermon (DIV1) 85 Page 138
1139 but from the influence mens good or evil actions in this World will have upon their happiness or misery in another. but from the influence Mens good or evil actions in this World will have upon their happiness or misery in Another. cc-acp p-acp dt n1 fw-la j cc j-jn n2 p-acp d n1 vmb vhi p-acp po32 n1 cc n1 p-acp j-jn. (7) sermon (DIV1) 85 Page 138
1140 And what concerns another state is revealed with much more clearness, and confirmed by stronger evidence, And what concerns Another state is revealed with much more clearness, and confirmed by Stronger evidence, cc q-crq vvz j-jn n1 vbz vvn p-acp d dc n1, cc vvn p-acp jc n1, (7) sermon (DIV1) 85 Page 138
1141 and enforced by more moving considerations, than ever it was before among the best and wisest of the Gentiles. and Enforced by more moving considerations, than ever it was before among the best and Wisest of the Gentiles. cc vvn p-acp dc j-vvg n2, cs av pn31 vbds a-acp p-acp dt js cc js pp-f dt n2-j. (7) sermon (DIV1) 85 Page 139
1142 The doctrine of Christianity is plain and peremptory in this matter, that God will render to every man according to his Works: The Doctrine of Christianity is plain and peremptory in this matter, that God will render to every man according to his Works: dt n1 pp-f np1 vbz j cc j p-acp d n1, cst np1 vmb vvi p-acp d n1 vvg p-acp po31 vvz: (7) sermon (DIV1) 85 Page 139
1143 and that the wrath of God is revealed from Heaven against all ungodliness and unrighteousness of men. and that the wrath of God is revealed from Heaven against all ungodliness and unrighteousness of men. cc cst dt n1 pp-f np1 vbz vvn p-acp n1 p-acp d n1 cc n1 pp-f n2. (7) sermon (DIV1) 85 Page 139
1144 And however prone men are to be deceived with vain words, yet let them look to themselves, God will not be mocked, (however men may be) for because of these things the wrath of God will come upon the Children of disobedience. And however prove men Are to be deceived with vain words, yet let them look to themselves, God will not be mocked, (however men may be) for Because of these things the wrath of God will come upon the Children of disobedience. cc c-acp j n2 vbr pc-acp vbi vvn p-acp j n2, av vvb pno32 vvi p-acp px32, np1 vmb xx vbi vvn, (c-acp n2 vmb vbi) p-acp c-acp pp-f d n2 dt n1 pp-f np1 vmb vvi p-acp dt n2 pp-f n1. (7) sermon (DIV1) 85 Page 139
1145 No Sacrifices, no prayers, no penances, no vows and promises will keep off this wrath of God without a hearty repentance and timely reformation. No Sacrifices, no Prayers, no penances, no vows and promises will keep off this wrath of God without a hearty Repentance and timely Reformation. av-dx n2, dx n2, dx n2, dx n2 cc n2 vmb vvi a-acp d n1 pp-f np1 p-acp dt j n1 cc j n1. (7) sermon (DIV1) 85 Page 139
1146 Never any Religion or Institution in the World made it so much its business to keep men from doing evil, Never any Religion or Institution in the World made it so much its business to keep men from doing evil, av-x d n1 cc n1 p-acp dt n1 vvd pn31 av av-d po31 n1 pc-acp vvi n2 p-acp vdg n-jn, (7) sermon (DIV1) 85 Page 139
1147 and to perswade them to do good, as the Christian doth. and to persuade them to do good, as the Christian does. cc pc-acp vvi pno32 pc-acp vdi j, c-acp dt np1 vdz. (7) sermon (DIV1) 85 Page 139
1148 The Apo••les thought it the greatest contradiction to their profession, for any men to be called Christians, The Apo••les Thought it the greatest contradiction to their profession, for any men to be called Christians, dt n2 vvd pn31 dt js n1 p-acp po32 n1, p-acp d n2 pc-acp vbi vvn np1, (7) sermon (DIV1) 85 Page 139
1149 and to live in the practice of their former sins, Let the time past of your life suffice you, saith St. Peter, to have wrought the will of the Gentiles, i. e. and to live in the practice of their former Sins, Let the time past of your life suffice you, Says Saint Peter, to have wrought the will of the Gentiles, i. e. cc pc-acp vvi p-acp dt n1 pp-f po32 j n2, vvb dt n1 j pp-f po22 n1 vvi pn22, vvz n1 np1, pc-acp vhi vvn dt n1 pp-f dt n2-j, sy. sy. (7) sermon (DIV1) 85 Page 139
1150 that time past when you were no Christians. that time passed when you were not Christians. cst n1 p-acp c-crq pn22 vbdr xx np1. (7) sermon (DIV1) 85 Page 139
1151 To be a Christian then was all one as of a loose, profane, dissolute person to become sober, religious, exact in his conversation. To be a Christian then was all one as of a lose, profane, dissolute person to become Sobrium, religious, exact in his Conversation. pc-acp vbi dt njp av vbds d pi p-acp pp-f dt j, j, j n1 pc-acp vvi j, j, j p-acp po31 n1. (7) sermon (DIV1) 85 Page 140
1152 To put on Christ, was but another phrase, for making no provision for the flesh to fulfill the lusts thereof; To put on christ, was but Another phrase, for making no provision for the Flesh to fulfil the Lustiest thereof; pc-acp vvi p-acp np1, vbds cc-acp j-jn n1, p-acp vvg dx n1 p-acp dt n1 pc-acp vvi dt n2 av; (7) sermon (DIV1) 85 Page 140
1153 To learn Christ, was all one as to put off as concerning the former conversation the old man, which is corrupt according to the deceitfull lusts; To Learn christ, was all one as to put off as Concerning the former Conversation the old man, which is corrupt according to the deceitful Lustiest; pc-acp vvi np1, vbds d pi p-acp pc-acp vvi a-acp p-acp vvg dt j n1 dt j n1, r-crq vbz j vvg p-acp dt j n2; (7) sermon (DIV1) 85 Page 140
1154 and to put on the new man, which after God is created in righteousness and true holiness. and to put on the new man, which After God is created in righteousness and true holiness. cc pc-acp vvi p-acp dt j n1, r-crq p-acp np1 vbz vvn p-acp n1 cc j n1. (7) sermon (DIV1) 85 Page 140
1155 Those were the blessed days of Christianity, when it was no hard matter to understand what it was to be a Christian; Those were the blessed days of Christianity, when it was no hard matter to understand what it was to be a Christian; d vbdr dt j-vvn n2 pp-f np1, c-crq pn31 vbds dx j n1 pc-acp vvi r-crq pn31 vbds pc-acp vbi dt njp; (7) sermon (DIV1) 85 Page 140
1156 when the niceties of disputes, and the subtle artifices of men of corrupt minds had not yet debauched the notion of Christianity, to reconcile it with the lusts of men. when the niceties of disputes, and the subtle artifices of men of corrupt minds had not yet debauched the notion of Christianity, to reconcile it with the Lustiest of men. c-crq dt n2 pp-f vvz, cc dt j fw-la pp-f n2 pp-f j n2 vhd xx av vvn dt n1 pp-f np1, pc-acp vvi pn31 p-acp dt n2 pp-f n2. (7) sermon (DIV1) 85 Page 140
1157 To be a Christian then, was not to be versed in the subtilties of the Schools; To be a Christian then, was not to be versed in the subtleties of the Schools; pc-acp vbi dt njp av, vbds xx pc-acp vbi vvn p-acp dt n2 pp-f dt n2; (7) sermon (DIV1) 85 Page 140
1158 or to be able to swallow contradictions without chewing them; or to be able to swallow contradictions without chewing them; cc pc-acp vbi j pc-acp vvi n2 p-acp vvg pno32; (7) sermon (DIV1) 85 Page 140
1159 or to be as fierce and earnest for every doubtfull opinion and uncertain custom, as if the substance of Christianity were like Epicurus his World made up of a great number of very small and restless Atoms. or to be as fierce and earnest for every doubtful opinion and uncertain custom, as if the substance of Christianity were like Epicurus his World made up of a great number of very small and restless Atoms. cc pc-acp vbi a-acp j cc j p-acp d j n1 cc j n1, c-acp cs dt n1 pp-f np1 vbdr av-j npg1 po31 n1 vvd a-acp pp-f dt j n1 pp-f av j cc j n2. (7) sermon (DIV1) 85 Page 140
1160 To be a Christian, was not to sight for the Faith, but to live by it; To be a Christian, was not to sighed for the Faith, but to live by it; pc-acp vbi dt njp, vbds xx p-acp n1 p-acp dt n1, cc-acp pc-acp vvi p-acp pn31; (7) sermon (DIV1) 85 Page 140
1161 not to quarrel for good Works, but to practise them; not to quarrel for good Works, but to practise them; xx pc-acp vvi p-acp j vvz, cc-acp pc-acp vvi pno32; (7) sermon (DIV1) 85 Page 141
1162 in short, to be a Christian was to depart from iniquity and to do good, to be meek and humble, in short, to be a Christian was to depart from iniquity and to do good, to be meek and humble, p-acp j, pc-acp vbi dt njp vbds pc-acp vvi p-acp n1 cc pc-acp vdi j, pc-acp vbi j cc j, (7) sermon (DIV1) 85 Page 141
1163 and patient, and peaceable towards all men; to be charitable and kind; and patient, and peaceable towards all men; to be charitable and kind; cc j, cc j p-acp d n2; pc-acp vbi j cc j; (7) sermon (DIV1) 85 Page 141
1164 to be sober and temperate in all things, to be holy, sincere, and innocent in his actions towards God and men. to be Sobrium and temperate in all things, to be holy, sincere, and innocent in his actions towards God and men. pc-acp vbi j cc j p-acp d n2, pc-acp vbi j, j, cc j-jn p-acp po31 n2 p-acp np1 cc n2. (7) sermon (DIV1) 85 Page 141
1165 This is the true Idea of a Christian, and not a meer Idea ; This is the true Idea of a Christian, and not a mere Idea; d vbz dt j n1 pp-f dt njp, cc xx dt j n1; (7) sermon (DIV1) 85 Page 141
1166 but such as every one that owns himself to be a Christian is bound by the most Sacred vow of Christianity in Baptism to be like; but such as every one that owns himself to be a Christian is bound by the most Sacred Voelli of Christianity in Baptism to be like; cc-acp d c-acp d pi cst vvz px31 pc-acp vbi dt njp vbz vvn p-acp dt av-ds j n1 pp-f np1 p-acp n1 pc-acp vbi j; (7) sermon (DIV1) 85 Page 141
1167 so that, if either the consideration of their own eternal welfare, or the nature, design, so that, if either the consideration of their own Eternal welfare, or the nature, Design, av cst, cs d dt n1 pp-f po32 d j n1, cc dt n1, n1, (7) sermon (DIV1) 85 Page 141
1168 or honour of Christianity, or their own most solemn engagements can restrain men from the practice of sin, we see that those who are Christians, are under the most powerfull motives and engagements against it. or honour of Christianity, or their own most solemn engagements can restrain men from the practice of since, we see that those who Are Christians, Are under the most powerful motives and engagements against it. cc n1 pp-f np1, cc po32 d av-ds j n2 vmb vvi n2 p-acp dt n1 pp-f n1, pns12 vvb cst d r-crq vbr np1, vbr p-acp dt av-ds j n2 cc n2 p-acp pn31. (7) sermon (DIV1) 85 Page 141
1169 But yet such there have been (I wish I could not say such there are) who have broken through all these things, But yet such there have been (I wish I could not say such there Are) who have broken through all these things, p-acp av d pc-acp vhi vbn (pns11 vvb pns11 vmd xx vvi d a-acp vbr) r-crq vhb vvn p-acp d d n2, (7) sermon (DIV1) 86 Page 141
1170 and have been hardned through the deceitfulness of sin. and have been hardened through the deceitfulness of since. cc vhb vbn vvn p-acp dt n1 pp-f n1. (7) sermon (DIV1) 86 Page 141
1171 One might have thought, if any persons had been out of this danger, they had been such as the Apostle makes this exhortation to; One might have Thought, if any Persons had been out of this danger, they had been such as the Apostle makes this exhortation to; crd n1 vhi vvn, cs d n2 vhd vbn av pp-f d n1, pns32 vhd vbn d c-acp dt n1 vvz d n1 p-acp; (7) sermon (DIV1) 86 Page 141
1172 who had seen the miraculous operations of the holy Ghost for confirming the Doctrine and Motives of Christianity ; who had seen the miraculous operations of the holy Ghost for confirming the Doctrine and Motives of Christianity; r-crq vhd vvn dt j n2 pp-f dt j n1 p-acp vvg dt n1 cc n2 pp-f np1; (7) sermon (DIV1) 86 Page 142
1173 nay who had themselves been made partakers of the Holy Ghost, and had tasted of this Heavenly gift, nay who had themselves been made partakers of the Holy Ghost, and had tasted of this Heavenly gift, uh-x q-crq vhn px32 vbn vvn n2 pp-f dt j n1, cc vhd vvn pp-f d j n1, (7) sermon (DIV1) 86 Page 142
1174 and of the good word of God, and of the powers of the world to come: and of the good word of God, and of the Powers of the world to come: cc pp-f dt j n1 pp-f np1, cc pp-f dt n2 pp-f dt n1 pc-acp vvi: (7) sermon (DIV1) 86 Page 142
1175 Who had testified their repentance for their former sins in the most publick and solemn manner, Who had testified their Repentance for their former Sins in the most public and solemn manner, r-crq vhd vvn po32 n1 p-acp po32 j n2 p-acp dt av-ds j cc j n1, (7) sermon (DIV1) 86 Page 142
1176 and had entred into the most Sacred Vow of Baptism, never to return more to the practice of it: and had entered into the most Sacred Voelli of Baptism, never to return more to the practice of it: cc vhd vvn p-acp dt av-ds j vvb pp-f n1, av-x pc-acp vvi av-dc p-acp dt n1 pp-f pn31: (7) sermon (DIV1) 86 Page 142
1177 who had done this in the heat of persecution, which they endured with courage and rejoycing; who had done this in the heat of persecution, which they endured with courage and rejoicing; r-crq vhd vdn d p-acp dt n1 pp-f n1, r-crq pns32 vvd p-acp n1 cc vvg; (7) sermon (DIV1) 86 Page 142
1178 yet after all these things, the Apostle expresses a more than ordinary jealousie lest any of them should fall away, and their hearts be hardned through the deceitfulness of sin. yet After all these things, the Apostle Expresses a more than ordinary jealousy lest any of them should fallen away, and their hearts be hardened through the deceitfulness of since. av p-acp d d n2, dt n1 vvz dt av-dc cs j n1 cs d pp-f pno32 vmd vvi av, cc po32 n2 vbb vvn p-acp dt n1 pp-f n1. (7) sermon (DIV1) 86 Page 142
1179 When Critias and Alcibiades had forsaken the paths of vertue, which they seemed very forward in, When Critias and Alcibiades had forsaken the paths of virtue, which they seemed very forward in, c-crq np1 cc npg1 vhd vvn dt n2 pp-f n1, r-crq pns32 vvd av av-j p-acp, (7) sermon (DIV1) 86 Page 142
1180 while they continued under the instructions of Socrates, Xenophon saith, There were some that contended that they never had any vertue at all, because those who once had it could never lose it: while they continued under the instructions of Socrates, Xenophon Says, There were Some that contended that they never had any virtue At all, Because those who once had it could never loose it: cs pns32 vvd p-acp dt n2 pp-f np1, np1 vvz, a-acp vbdr d cst vvd cst pns32 av-x vhd d n1 p-acp d, c-acp d r-crq a-acp vhd pn31 vmd av-x vvi pn31: (7) sermon (DIV1) 86 Page 142
1181 but for his part, he saith, he was by no means satisfied with their opinion: but for his part, he Says, he was by no means satisfied with their opinion: cc-acp p-acp po31 n1, pns31 vvz, pns31 vbds p-acp dx n2 vvn p-acp po32 n1: (7) sermon (DIV1) 86 Page 142
1182 for as m•n by discontinuing bodily exercises make themselves uncapable of doing those things which they were most expert in before; for as m•n by discontinuing bodily exercises make themselves uncapable of doing those things which they were most expert in before; c-acp c-acp n1 p-acp vvg j n2 vvb px32 j pp-f vdg d n2 r-crq pns32 vbdr av-ds j p-acp a-acp; (7) sermon (DIV1) 86 Page 143
1183 so men by the neglect of improving their minds in vertue; so men by the neglect of improving their minds in virtue; av n2 p-acp dt n1 pp-f vvg po32 n2 p-acp n1; (7) sermon (DIV1) 86 Page 143
1184 and giving way to the temptations of honour and pleasure (which was the case of Critias and Alcibiades) may by degrees lose the force of all the motives to vertue, and giving Way to the temptations of honour and pleasure (which was the case of Critias and Alcibiades) may by Degrees loose the force of all the motives to virtue, cc vvg n1 p-acp dt n2 pp-f n1 cc n1 (r-crq vbds dt n1 pp-f np1 cc np1) vmb p-acp n2 vvi dt n1 pp-f d dt n2 p-acp n1, (7) sermon (DIV1) 86 Page 143
1185 and consequently the vertue it self. and consequently the virtue it self. cc av-j dt n1 pn31 n1. (7) sermon (DIV1) 86 Page 143
1186 It is agreed by all men who understand any thing in these matters, that even Grace, although it be the effect of a divine power on the minds of men, is of it self capable of being lost; It is agreed by all men who understand any thing in these matters, that even Grace, although it be the Effect of a divine power on the minds of men, is of it self capable of being lost; pn31 vbz vvn p-acp d n2 r-crq vvb d n1 p-acp d n2, cst av n1, cs pn31 vbb dt n1 pp-f dt j-jn n1 p-acp dt n2 pp-f n2, vbz pp-f pn31 n1 j pp-f vbg vvn; (7) sermon (DIV1) 86 Page 143
1187 the great dispute is, whether it may be lost past all recovery? But as we have no more reason to set any bounds to the Grace of God in mens Recovery, the great dispute is, whither it may be lost passed all recovery? But as we have no more reason to Set any bounds to the Grace of God in men's Recovery, dt j n1 vbz, cs pn31 vmb vbi vvn p-acp d n1? cc-acp c-acp pns12 vhb dx dc n1 pc-acp vvi d n2 p-acp dt n1 pp-f np1 p-acp ng2 n1, (7) sermon (DIV1) 86 Page 143
1188 than as to their first Repentance; than as to their First Repentance; cs c-acp p-acp po32 ord n1; (7) sermon (DIV1) 86 Page 143
1189 so we ought to consider, that there is such a falling away, mentioned by the Apostle, of those who have been once enlightned, of which, he saith, it is impossible to renew them again to repentance: so we ought to Consider, that there is such a falling away, mentioned by the Apostle, of those who have been once enlightened, of which, he Says, it is impossible to renew them again to Repentance: av pns12 vmd pc-acp vvi, cst pc-acp vbz d dt vvg av, vvn p-acp dt n1, pp-f d r-crq vhb vbn a-acp vvn, pp-f r-crq, pns31 vvz, pn31 vbz j pc-acp vvi pno32 av p-acp n1: (7) sermon (DIV1) 86 Page 143
1190 and that Scripture deals with all persons in its exhortations, and admonitions, and threatnings, as if they were capable of falling to the utmost degree: and that Scripture deals with all Persons in its exhortations, and admonitions, and threatenings, as if they were capable of falling to the utmost degree: cc d n1 vvz p-acp d n2 p-acp po31 n2, cc n2, cc n2-vvg, c-acp cs pns32 vbdr j pp-f vvg p-acp dt j n1: (7) sermon (DIV1) 86 Page 143
1191 and to suppose that thing impossible to be done, which the gravest counsels, and the most vehement perswasions are used to keep men from the doing of, is to make a severe reflection on the wisdom of them that give them. and to suppose that thing impossible to be done, which the Gravest Counsels, and the most vehement persuasions Are used to keep men from the doing of, is to make a severe reflection on the Wisdom of them that give them. cc pc-acp vvi d n1 j pc-acp vbi vdn, r-crq dt js n2, cc dt av-ds j n2 vbr vvn p-acp vvb n2 p-acp dt vdg pp-f, vbz pc-acp vvi dt j n1 p-acp dt n1 pp-f pno32 cst vvb pno32. (7) sermon (DIV1) 86 Page 144
1192 And the Apostle here leaves none of them out; but bids the most forward believers beware of an evil heart of unbelief ; And the Apostle Here leaves none of them out; but bids the most forward believers beware of an evil heart of unbelief; cc dt n1 av vvz pix pp-f pno32 av; cc-acp vvz dt av-ds j n2 vvb pp-f dt j-jn n1 pp-f n1; (7) sermon (DIV1) 86 Page 144
1193 and those who had been most softned by repentance, take heed of being hardned through the deceitfulness of sin. and those who had been most softened by Repentance, take heed of being hardened through the deceitfulness of since. cc d r-crq vhd vbn av-ds vvn p-acp n1, vvb n1 pp-f vbg vvn p-acp dt n1 pp-f n1. (7) sermon (DIV1) 86 Page 144
1194 So that we see, how powerfull soever the motives to Vertue are; how great soever the engagements against Sin ; So that we see, how powerful soever the motives to Virtue Are; how great soever the engagements against since; av cst pns12 vvb, c-crq j av dt n2 p-acp n1 vbr; q-crq j av dt n2 p-acp n1; (7) sermon (DIV1) 86 Page 144
1195 yet the Apostle thought it needfull to give them warning against the deceitfulness of sin. yet the Apostle Thought it needful to give them warning against the deceitfulness of since. av dt n1 vvd pn31 j pc-acp vvi pno32 vvg p-acp dt n1 pp-f n1. (7) sermon (DIV1) 86 Page 144
1196 2. But what kind of deceitfulness is this in sin, that the best and wisest men are so much caution'd against it? What irresistible charms doth it use to draw men into its snares? with what infusion doth it so far intoxicate mankind to make them dote upon it, against the convictions of Reason, 2. But what kind of deceitfulness is this in since, that the best and Wisest men Are so much cautioned against it? What irresistible charms does it use to draw men into its snares? with what infusion does it so Far intoxicate mankind to make them dote upon it, against the convictions of Reason, crd p-acp r-crq n1 pp-f n1 vbz d p-acp n1, cst dt js cc js n2 vbr av av-d vvn p-acp pn31? q-crq j n2 vdz pn31 vvi pc-acp vvi n2 p-acp po31 n2? p-acp q-crq n1 vdz pn31 av av-j j n1 pc-acp vvi pno32 vvi p-acp pn31, p-acp dt n2 pp-f n1, (7) sermon (DIV1) 87 Page 144
1197 and dictates of Conscience, and the power of perswasion, and the most solemn and repeated Vows and Promises against it? nay to make men pursue it to such a degree, and dictates of Conscience, and the power of persuasion, and the most solemn and repeated Vows and Promises against it? nay to make men pursue it to such a degree, cc vvz pp-f n1, cc dt n1 pp-f n1, cc dt av-ds j cc vvn n2 cc vvz p-acp pn31? uh-x p-acp vvi n2 vvb pn31 p-acp d dt n1, (7) sermon (DIV1) 87 Page 144
1198 as rather to be damned for it than forsake it? If we were to consider this only by Reason, we could imagine nothing less than that sin at one time or other hath laid such a mighty obligation on mankind, that rather than part with it, the greater part of men, out of meer gratitude, would be content to suffer for ever with it: as rather to be damned for it than forsake it? If we were to Consider this only by Reason, we could imagine nothing less than that sin At one time or other hath laid such a mighty obligation on mankind, that rather than part with it, the greater part of men, out of mere gratitude, would be content to suffer for ever with it: c-acp av-c pc-acp vbi vvn p-acp pn31 av vvi pn31? cs pns12 vbdr pc-acp vvi d av-j p-acp n1, pns12 vmd vvi pix av-dc cs d vvb p-acp crd n1 cc j-jn vhz vvn d dt j n1 p-acp n1, cst av-c cs vvi p-acp pn31, dt jc n1 pp-f n2, av pp-f j n1, vmd vbi j pc-acp vvi p-acp av p-acp pn31: (7) sermon (DIV1) 87 Page 145
1199 or, that it is a thing so absolutely necessary to the comfort of mens lives, that they cannot live one good day without it: or, that it is a thing so absolutely necessary to the Comfort of men's lives, that they cannot live one good day without it: cc, cst pn31 vbz dt n1 av av-j j p-acp dt n1 pp-f ng2 n2, cst pns32 vmbx vvi crd j n1 p-acp pn31: (7) sermon (DIV1) 87 Page 145
1200 Whereas in truth, the whole race of mankind hath suffer'd extreamly and continually by it: Whereas in truth, the Whole raze of mankind hath suffered extremely and continually by it: cs p-acp n1, dt j-jn n1 pp-f n1 vhz vvn av-jn cc av-j p-acp pn31: (7) sermon (DIV1) 87 Page 145
1201 and it is so far from being necessary to the comfort of mens lives, that the greatest troubles and vexations of life have risen from it; and it is so Far from being necessary to the Comfort of men's lives, that the greatest Troubles and vexations of life have risen from it; cc pn31 vbz av av-j p-acp vbg j p-acp dt n1 pp-f ng2 n2, cst dt js n2 cc n2 pp-f n1 vhb vvn p-acp pn31; (7) sermon (DIV1) 87 Page 145
1202 and men may enjoy far greater satisfaction, and more real contentment; and men may enjoy Far greater satisfaction, and more real contentment; cc n2 vmb vvi av-j jc n1, cc av-dc j n1; (7) sermon (DIV1) 87 Page 145
1203 and more noble, and solid, and lasting pleasures if they did utterly renounce and forsake it. and more noble, and solid, and lasting pleasures if they did utterly renounce and forsake it. cc av-dc j, cc j, cc j-vvg n2 cs pns32 vdd av-j vvi cc vvi pn31. (7) sermon (DIV1) 87 Page 145
1204 But this still makes the difficulty so much the greater, how it should so far bewitch and infatuate the far greatest part of mankind; But this still makes the difficulty so much the greater, how it should so Far bewitch and infatuate the Far greatest part of mankind; p-acp d av vvz dt n1 av av-d dt jc, c-crq pn31 vmd av av-j vvi cc j dt av-j js n1 pp-f n1; (7) sermon (DIV1) 87 Page 145
1205 and of those who know how dearly they must suffer for it in another World? And yet to assoil this difficulty, we have only two Accounts to give how sin comes to deceive mankind so generally, so fatally; and of those who know how dearly they must suffer for it in Another World? And yet to assoil this difficulty, we have only two Accounts to give how since comes to deceive mankind so generally, so fatally; cc pp-f d r-crq vvb c-crq av-jn pns32 vmb vvi p-acp pn31 p-acp j-jn n1? cc av pc-acp vvi d n1, pns12 vhb av-j crd n2 pc-acp vvi c-crq n1 vvz pc-acp vvi n1 av av-j, av av-j; (7) sermon (DIV1) 87 Page 145
1206 and those are 1. By subtle insinuations; 2. By false reasonings. and those Are 1. By subtle insinuations; 2. By false reasonings. cc d vbr crd p-acp j n2; crd p-acp j n2-vvg. (7) sermon (DIV1) 87 Page 145
1207 1. By subtle insinuations. The great Masters of pleading in ancient times have told us, that there are some Causes which are never to be managed by plain and downright reasonings, (because they are too weak to bear that method of handling) and then they bid men have a care in their beginning, of coming close to the business; 1. By subtle insinuations. The great Masters of pleading in ancient times have told us, that there Are Some Causes which Are never to be managed by plain and downright reasonings, (Because they Are too weak to bear that method of handling) and then they bid men have a care in their beginning, of coming close to the business; crd p-acp j n2. dt j n2 pp-f vvg p-acp j n2 vhb vvn pno12, cst a-acp vbr d n2 r-crq vbr av pc-acp vbi vvn p-acp j cc j n2-vvg, (c-acp pns32 vbr av j pc-acp vvi d n1 pp-f vvg) cc av pns32 vvb n2 vhb dt n1 p-acp po32 n1, pp-f vvg av-j p-acp dt n1; (7) sermon (DIV1) 88 Page 146
1208 but they must fetch a compass about, and by secret arts and degrees insinuate themselves into the good opinion of the Judges before they are aware of it. but they must fetch a compass about, and by secret arts and Degrees insinuate themselves into the good opinion of the Judges before they Are aware of it. cc-acp pns32 vmb vvi dt n1 a-acp, cc p-acp j-jn n2 cc n2 vvb px32 p-acp dt j n1 pp-f dt n2 c-acp pns32 vbr j pp-f pn31. (7) sermon (DIV1) 88 Page 146
1209 This is the very method which is made use of by the deceitfulness of Sin ; This is the very method which is made use of by the deceitfulness of since; d vbz dt j n1 r-crq vbz vvn n1 pp-f p-acp dt n1 pp-f n1; (7) sermon (DIV1) 88 Page 146
1210 i• dares not stand the examination of any close reasoning, for all its artifices would presently be discover'd then; i• dares not stand the examination of any close reasoning, for all its artifices would presently be discovered then; n1 vvz xx vvi dt n1 pp-f d j n-vvg, c-acp d po31 fw-la vmd av-j vbi vvn av; (7) sermon (DIV1) 88 Page 146
1211 but i• makes use of these arts of insinuation 1. It endeavours to raise a good opinion of it self by false colours and representations of things. 2. When it hath done that, it draws men on by degrees to the practice of it. 3. When men are engaged in the practice of sin, but i• makes use of these arts of insinuation 1. It endeavours to raise a good opinion of it self by false colours and representations of things. 2. When it hath done that, it draws men on by Degrees to the practice of it. 3. When men Are engaged in the practice of since, cc-acp n1 vvz n1 pp-f d n2 pp-f n1 crd pn31 vvz pc-acp vvi dt j n1 pp-f pn31 n1 p-acp j n2 cc n2 pp-f n2. crd c-crq pn31 vhz vdn d, pn31 vvz n2 a-acp p-acp n2 p-acp dt n1 pp-f pn31. crd c-crq n2 vbr vvn p-acp dt n1 pp-f n1, (7) sermon (DIV1) 88 Page 146
1212 then it represents to them how much it is their own interest to defend it, then it represents to them how much it is their own Interest to defend it, cs pn31 vvz p-acp pno32 c-crq d pn31 vbz po32 d n1 pc-acp vvi pn31, (7) sermon (DIV1) 88 Page 146
1213 and so brings them from the counsel of the ungodly, and the way of sinners, to the seat of the scornfull. and so brings them from the counsel of the ungodly, and the Way of Sinners, to the seat of the scornful. cc av vvz pno32 p-acp dt n1 pp-f dt j, cc dt n1 pp-f n2, p-acp dt n1 pp-f dt j. (7) sermon (DIV1) 88 Page 146
1214 1. It endeavours to raise a good opinion of it self by false colours and repre•entations of things. 1. It endeavours to raise a good opinion of it self by false colours and repre•entations of things. crd pn31 vvz pc-acp vvi dt j n1 pp-f pn31 n1 p-acp j n2 cc n2 pp-f n2. (7) sermon (DIV1) 89 Page 147
1215 The first precept of insinuation is to remove prejudice; for while that continues, all that can be said will be of no force. The First precept of insinuation is to remove prejudice; for while that continues, all that can be said will be of no force. dt ord n1 pp-f n1 vbz pc-acp vvi n1; c-acp cs cst vvz, d cst vmb vbi vvn vmb vbi pp-f dx n1. (7) sermon (DIV1) 89 Page 147
1216 While men look on sin as vile, and loathsome; as mean and unworthy of a man; While men look on since as vile, and loathsome; as mean and unworthy of a man; n1 n2 vvb p-acp n1 c-acp j, cc j; c-acp j cc j pp-f dt n1; (7) sermon (DIV1) 89 Page 147
1217 as inconsistent with the peace and contentment of their minds, so long temptations are easily resisted: as inconsistent with the peace and contentment of their minds, so long temptations Are Easily resisted: c-acp j p-acp dt n1 cc n1 pp-f po32 n2, av j n2 vbr av-j vvn: (7) sermon (DIV1) 89 Page 147
1218 all arts must therefore be used to make it appear with all the address and flattery which is most apt to entice a poor deluded sinner. all arts must Therefore be used to make it appear with all the address and flattery which is most apt to entice a poor deluded sinner. d n2 vmb av vbi vvn pc-acp vvi pn31 vvi p-acp d dt vvi cc n1 r-crq vbz av-ds j pc-acp vvi dt j j-vvn n1. (7) sermon (DIV1) 89 Page 147
1219 Then, the fetters and shackles which it brings to enslave men with, must be looked on and admired as ornaments; Then, the fetters and shackles which it brings to enslave men with, must be looked on and admired as Ornament; av, dt n2 cc n2 r-crq pn31 vvz pc-acp vvi n2 p-acp, vmb vbi vvn a-acp cc vvn p-acp n2; (7) sermon (DIV1) 89 Page 147
1220 its most sordid and filthy pleasures must be thought great and manly; its most sordid and filthy pleasures must be Thought great and manly; pn31|vbz av-ds j cc j n2 vmb vbi vvn j cc j; (7) sermon (DIV1) 89 Page 147
1221 and a little present honour and advantage appear more valuable than an eternal state of Happiness and Glory. and a little present honour and advantage appear more valuable than an Eternal state of Happiness and Glory. cc dt j j n1 cc n1 vvi av-dc j cs dt j n1 pp-f n1 cc n1. (7) sermon (DIV1) 89 Page 147
1222 These are things we should think it very hard for men to be deceived with; and yet every day we find they are so; These Are things we should think it very hard for men to be deceived with; and yet every day we find they Are so; d vbr n2 pns12 vmd vvi pn31 av av-j p-acp n2 pc-acp vbi vvn p-acp; cc av d n1 pns12 vvb pns32 vbr av; (7) sermon (DIV1) 89 Page 147
1223 and which is far more, they are ready to take it very ill of those who go about to undeceive them. and which is Far more, they Are ready to take it very ill of those who go about to undeceive them. cc r-crq vbz av-j av-dc, pns32 vbr j pc-acp vvi pn31 av av-jn pp-f d r-crq vvb a-acp pc-acp vvi pno32. (7) sermon (DIV1) 89 Page 147
1224 In other cases, if a man tells another, that he is like to be deceived with a false and counterfeit Jewel instead of a true one; In other cases, if a man tells Another, that he is like to be deceived with a false and counterfeit Jewel instead of a true one; p-acp j-jn n2, cs dt n1 vvz j-jn, cst pns31 vbz av-j pc-acp vbi vvn p-acp dt j cc j-jn n1 av pp-f dt j pi; (7) sermon (DIV1) 89 Page 147
1225 or to buy a bad Title to an Estate instead of a good one, he thinks himself very much obliged to him for his fidelity and kindness; or to buy a bad Title to an Estate instead of a good one, he thinks himself very much obliged to him for his Fidis and kindness; cc pc-acp vvi dt j n1 p-acp dt n1 av pp-f dt j crd, pns31 vvz px31 av av-d vvn p-acp pno31 p-acp po31 n1 cc n1; (7) sermon (DIV1) 89 Page 148
1226 only in the case of man's beloved sins, although they will prove the greatest cheats in the World to him, only in the case of Man's Beloved Sins, although they will prove the greatest cheats in the World to him, av-j p-acp dt n1 pp-f ng1 j-vvn n2, cs pns32 vmb vvi dt js vvz p-acp dt n1 p-acp pno31, (7) sermon (DIV1) 89 Page 148
1227 yet he cannot well endure to be told so ▪ but his blood is apt to fire and enflame him into a passion against him that doth it; yet he cannot well endure to be told so ▪ but his blood is apt to fire and inflame him into a passion against him that does it; av pns31 vmbx av vvi pc-acp vbi vvn av ▪ p-acp po31 n1 vbz j p-acp n1 cc vvi pno31 p-acp dt n1 p-acp pno31 cst vdz pn31; (7) sermon (DIV1) 89 Page 148
1228 and although it be meant with the greatest innocency and kindness, it is ready to be interpreted to be only the effect of malice and ill will. and although it be meant with the greatest innocency and kindness, it is ready to be interpreted to be only the Effect of malice and ill will. cc cs pn31 vbb vvn p-acp dt js n1 cc n1, pn31 vbz j pc-acp vbi vvn pc-acp vbi av-j dt n1 pp-f n1 cc j-jn n1. (7) sermon (DIV1) 89 Page 148
1229 For now sin hath insinuated it self so far into him that no one can be thought a friend to the person, who is not so to his sins ▪ and they are then come to that heigh• of friendship and community of interests, to have common friends and common enemies. For now since hath insinuated it self so Far into him that no one can be Thought a friend to the person, who is not so to his Sins ▪ and they Are then come to that heigh• of friendship and community of interests, to have Common Friends and Common enemies. p-acp av n1 vhz vvd pn31 n1 av av-j p-acp pno31 cst dx crd vmb vbi vvn dt n1 p-acp dt n1, r-crq vbz xx av p-acp po31 n2 ▪ cc pns32 vbr av vvn p-acp d n1 pp-f n1 cc n1 pp-f n2, pc-acp vhi j n2 cc j n2. (7) sermon (DIV1) 89 Page 148
1230 Now all the discourses 〈 ◊ 〉 the freedom, and pleasure, and satisfaction of a man's mind in the practice of vertue appear very dull and insipi• things; Now all the discourses 〈 ◊ 〉 the freedom, and pleasure, and satisfaction of a Man's mind in the practice of virtue appear very dull and insipi• things; av d dt n2 〈 sy 〉 dt n1, cc n1, cc n1 pp-f dt ng1 n1 p-acp dt n1 pp-f n1 vvi av j cc n1 n2; (7) sermon (DIV1) 89 Page 148
1231 and fit only for Learned Foo• or Philosophers to talk of. and fit only for Learned Foo• or Philosophers to talk of. cc vvb av-j p-acp j np1 cc n2 pc-acp vvi pp-f. (7) sermon (DIV1) 89 Page 148
1232 Nothing deserves the name of Liberty with them, but a power of doing what they please. Nothing deserves the name of Liberty with them, but a power of doing what they please. np1 vvz dt n1 pp-f n1 p-acp pno32, cc-acp dt n1 pp-f vdg q-crq pns32 vvb. (7) sermon (DIV1) 90 Page 148
1233 What nonsense and contradiction doth it seem to them for those to be accounted free, who are under any bonds or restraints? No matter to them, What nonsense and contradiction does it seem to them for those to be accounted free, who Are under any bonds or restraints? No matter to them, q-crq n1 cc n1 vdz pn31 vvi p-acp pno32 p-acp d pc-acp vbi vvn j, r-crq vbr p-acp d n2 cc n2? dx n1 p-acp pno32, (7) sermon (DIV1) 90 Page 149
1234 whether they be from God or Nature, from Reason or Conscience, as long as they are restraints, they look on them as inconsistent with their notion of liberty. whither they be from God or Nature, from Reason or Conscience, as long as they Are restraints, they look on them as inconsistent with their notion of liberty. cs pns32 vbb p-acp np1 cc n1, p-acp n1 cc n1, c-acp av-j c-acp pns32 vbr n2, pns32 vvb p-acp pno32 p-acp j p-acp po32 n1 pp-f n1. (7) sermon (DIV1) 90 Page 149
1235 And next to those who threaten men with punishments in another World for what they do amiss in this, they account those the greatest Fools that first found out the distinction of good and evil, And next to those who threaten men with punishments in Another World for what they do amiss in this, they account those the greatest Fools that First found out the distinction of good and evil, cc ord p-acp d r-crq vvb n2 p-acp n2 p-acp j-jn n1 p-acp r-crq pns32 vdb av p-acp d, pns32 vvb d dt js n2 cst ord vvd av dt n1 pp-f j cc j-jn, (7) sermon (DIV1) 90 Page 149
1236 and just and unjust in the actions of men, What Fools (say they) were they to fasten dishonourable and reproachfull names on some of the most pleasant and beneficial actions of life? For thus a man is debarred that noble and manly Vice of Drunkenness for fear of losing the reputation of Sobriety; and just and unjust in the actions of men, What Fools (say they) were they to fasten dishonourable and reproachful names on Some of the most pleasant and beneficial actions of life? For thus a man is debarred that noble and manly Vice of drunkenness for Fear of losing the reputation of Sobriety; cc j cc j p-acp dt n2 pp-f n2, q-crq n2 (vvb pns32) vbdr pns32 pc-acp vvi j cc j n2 p-acp d pp-f dt av-ds j cc j n2 pp-f n1? p-acp av dt n1 vbz vvn cst j cc j n1 pp-f n1 p-acp n1 pp-f vvg dt n1 pp-f n1; (7) sermon (DIV1) 90 Page 149
1237 and the extravagancies of Lust, for fear of doing injury to his Neighbour's Bed; and the extravagancies of Lust, for Fear of doing injury to his Neighbour's Bed; cc dt n2 pp-f n1, p-acp n1 pp-f vdg n1 p-acp po31 ng1 n1; (7) sermon (DIV1) 90 Page 149
1238 and supposing a man hath never so much advantages in his hands to enrich himself by defrauding another, and supposing a man hath never so much advantages in his hands to enrich himself by defrauding Another, cc vvg dt n1 vhz av av d n2 p-acp po31 n2 pc-acp vvi px31 p-acp vvg j-jn, (7) sermon (DIV1) 90 Page 149
1239 yet he must not do it, because although an estate be in the keeping of a Fool, yet he must not do it, Because although an estate be in the keeping of a Fool, av pns31 vmb xx vdi pn31, c-acp cs dt n1 vbb p-acp dt n-vvg pp-f dt n1, (7) sermon (DIV1) 90 Page 149
1240 yet another must not be a Knave to get it from him. yet Another must not be a Knave to get it from him. av j-jn vmb xx vbi dt n1 pc-acp vvi pn31 p-acp pno31. (7) sermon (DIV1) 90 Page 149
1241 Thus do these miserable Slaves to Vice pity the weakness of those who have so little wit (as they think) not to understand the Liberty they enjoy: Thus do these miserable Slaves to Vice pity the weakness of those who have so little wit (as they think) not to understand the Liberty they enjoy: av vdb d j n2 p-acp n1 vvb dt n1 pp-f d r-crq vhb av j n1 (c-acp pns32 vvb) xx pc-acp vvi dt n1 pns32 vvb: (7) sermon (DIV1) 90 Page 150
1242 But thus do mad men pity the dulness of those that are in their wits, that do not sing, But thus do mad men pity the dullness of those that Are in their wits, that do not sing, cc-acp av vdb j n2 vvb dt n1 pp-f d cst vbr p-acp po32 n2, cst vdb xx vvi, (7) sermon (DIV1) 90 Page 150
1243 and rant, and despise the World, as they do: and rant, and despise the World, as they do: cc vvi, cc vvi dt n1, c-acp pns32 vdb: (7) sermon (DIV1) 90 Page 150
1244 and fancy themselves to be Kings and Princes, while they are tyed fast in their Chains, and lie in Straw. and fancy themselves to be Kings and Princes, while they Are tied fast in their Chains, and lie in Straw. cc vvi px32 pc-acp vbi n2 cc n2, cs pns32 vbr vvn av-j p-acp po32 n2, cc vvi p-acp n1. (7) sermon (DIV1) 90 Page 150
1245 And upon such grounds as these, the most rude and barbarous Indians did better understand the liberty of mankind, than the most civilized Nations. And upon such grounds as these, the most rude and barbarous Indians did better understand the liberty of mankind, than the most civilized nations. cc p-acp d n2 c-acp d, dt av-ds j cc j np1 vdd av-jc vvi dt n1 pp-f n1, cs dt av-ds vvn n2. (7) sermon (DIV1) 90 Page 150
1246 For all civility is a debarring men of some part of this natural liberty, i. e. of those things which men have a power to do; For all civility is a debarring men of Some part of this natural liberty, i. e. of those things which men have a power to do; p-acp d n1 vbz dt vvg n2 pp-f d n1 pp-f d j n1, sy. sy. pp-f d n2 r-crq n2 vhb dt n1 pc-acp vdi; (7) sermon (DIV1) 90 Page 150
1247 and upon this ground all ancient Law-givers and Wise men, who by degrees brought several Nations to order and government, and upon this ground all ancient Lawgivers and Wise men, who by Degrees brought several nations to order and government, cc p-acp d n1 d j n2 cc j n2, r-crq p-acp n2 vvn j n2 p-acp n1 cc n1, (7) sermon (DIV1) 90 Page 150
1248 and to live by Laws, ought to be hated as the greatest Tyrants and Usurpers upon the liberties of mankind: and to live by Laws, ought to be hated as the greatest Tyrants and Usurpers upon the Liberties of mankind: cc pc-acp vvi p-acp n2, pi pc-acp vbi vvn p-acp dt js n2 cc n2 p-acp dt n2 pp-f n1: (7) sermon (DIV1) 90 Page 150
1249 and the natural consequence of this would be the overthrow of all Laws, and Order, and Government in the World. and the natural consequence of this would be the overthrow of all Laws, and Order, and Government in the World. cc dt j n1 pp-f d vmd vbi dt n1 pp-f d n2, cc n1, cc n1 p-acp dt n1. (7) sermon (DIV1) 90 Page 150
1250 But if there must be some restraints upon men, then we are to consider what restraints are just and reasonable, within whose bounds we are to contain our selves; But if there must be Some restraints upon men, then we Are to Consider what restraints Are just and reasonable, within whose bounds we Are to contain our selves; p-acp cs pc-acp vmb vbi d n2 p-acp n2, cs pns12 vbr pc-acp vvi r-crq n2 vbr j cc j, p-acp rg-crq n2 pns12 vbr pc-acp vvi po12 n2; (7) sermon (DIV1) 90 Page 150
1251 and whatever tends to the dishonour of God, to the injury of others, or to our own destruction, it is all the reason in the World we should abstain from. and whatever tends to the dishonour of God, to the injury of Others, or to our own destruction, it is all the reason in the World we should abstain from. cc r-crq vvz p-acp dt n1 pp-f np1, p-acp dt n1 pp-f n2-jn, cc p-acp po12 d n1, pn31 vbz d dt n1 p-acp dt n1 pns12 vmd vvi p-acp. (7) sermon (DIV1) 90 Page 151
1252 And if men would but do this, they would be kept from the practice of sin: And if men would but do this, they would be kept from the practice of since: cc cs n2 vmd cc-acp vdb d, pns32 vmd vbi vvn p-acp dt n1 pp-f n1: (7) sermon (DIV1) 90 Page 151
1253 And so this imaginary notion of a boundless liberty will appear to be only one of the false colours that sin puts upon evil actions, on purpose to tempt men to the commission of them. And so this imaginary notion of a boundless liberty will appear to be only one of the false colours that since puts upon evil actions, on purpose to tempt men to the commission of them. cc av d j n1 pp-f dt j n1 vmb vvi pc-acp vbi av-j crd pp-f dt j n2 cst n1 vvz p-acp j-jn n2, p-acp n1 pc-acp vvi n2 p-acp dt n1 pp-f pno32. (7) sermon (DIV1) 90 Page 151
1254 But there is another Poison which more subtilly and dangerously insinuates it self into the hearts of men, But there is Another Poison which more subtly and dangerously insinuates it self into the hearts of men, p-acp pc-acp vbz j-jn n1 r-crq n1 av-j cc av-j vvz pn31 n1 p-acp dt n2 pp-f n2, (7) sermon (DIV1) 91 Page 151
1255 and by which sin gets the possession there, and that is the love of pleasure ; and by which since gets the possession there, and that is the love of pleasure; cc p-acp r-crq n1 vvz dt n1 a-acp, cc d vbz dt vvb pp-f n1; (7) sermon (DIV1) 91 Page 151
1256 I do not mean the pleasure of the mind, or the pleasure of a good conscience, I do not mean the pleasure of the mind, or the pleasure of a good conscience, pns11 vdb xx vvi dt n1 pp-f dt n1, cc dt n1 pp-f dt j n1, (7) sermon (DIV1) 91 Page 151
1257 for there is no danger in these; for there is no danger in these; c-acp pc-acp vbz dx n1 p-acp d; (7) sermon (DIV1) 91 Page 151
1258 but it is the love of sensual pleasure which is most apt to ensnare men in the practice of sin. but it is the love of sensual pleasure which is most apt to ensnare men in the practice of since. cc-acp pn31 vbz dt n1 pp-f j n1 r-crq vbz av-ds j pc-acp vvi n2 p-acp dt n1 pp-f n1. (7) sermon (DIV1) 91 Page 151
1259 It is under this representation chiefly, that sin deceives, betrays, entangles, bewitches, destroys the souls of men: It is under this representation chiefly, that since deceives, betrays, entangles, bewitches, Destroys the Souls of men: pn31 vbz p-acp d n1 av-jn, cst n1 vvz, vvz, vvz, vvz, vvz dt n2 pp-f n2: (7) sermon (DIV1) 91 Page 151
1260 It is this which fills the imagination, and darkens the understanding with filthy steams and vapours, It is this which fills the imagination, and darkens the understanding with filthy steams and vapours, pn31 vbz d r-crq vvz dt n1, cc vvz dt n1 p-acp j n2 cc n2, (7) sermon (DIV1) 91 Page 151
1261 and hurries a man on with the impetuous violence of passions, without considering the mischievous consequence which attends it, either as to his honour in this World, or his salvation in another. and hurries a man on with the impetuous violence of passion, without considering the mischievous consequence which attends it, either as to his honour in this World, or his salvation in Another. cc vvz dt n1 p-acp p-acp dt j n1 pp-f n2, p-acp vvg dt j n1 r-crq vvz pn31, av-d c-acp p-acp po31 n1 p-acp d n1, cc po31 n1 p-acp j-jn. (7) sermon (DIV1) 91 Page 151
1262 This danger which attends the pleasures of sin, was well represented in one of the Eastern Parables, of a man violently pursued by Wild Beasts to the top of a Precipice, where there was a Tree growing on the side of a great lake, This danger which attends the pleasures of since, was well represented in one of the Eastern Parables, of a man violently pursued by Wild Beasts to the top of a Precipice, where there was a Tree growing on the side of a great lake, d n1 r-crq vvz dt n2 pp-f n1, vbds av vvn p-acp crd pp-f dt j n2, pp-f dt n1 av-j vvn p-acp j n2 p-acp dt n1 pp-f dt n1, c-crq pc-acp vbds dt n1 vvg p-acp dt n1 pp-f dt j n1, (7) sermon (DIV1) 91 Page 152
1263 and at the foot of it a prodigious Serpent lying ready to devour him; and At the foot of it a prodigious Serpent lying ready to devour him; cc p-acp dt n1 pp-f pn31 dt j n1 vvg j pc-acp vvi pno31; (7) sermon (DIV1) 91 Page 152
1264 the man being in this astonishment gets upon the first branch of the tree he could reach; the man being in this astonishment gets upon the First branch of the tree he could reach; dt n1 vbg p-acp d n1 vvz p-acp dt ord n1 pp-f dt n1 pns31 vmd vvi; (7) sermon (DIV1) 91 Page 152
1265 but he was no sooner there, but his horrour increased at the apprehension of his danger on every side of him; but he was no sooner there, but his horror increased At the apprehension of his danger on every side of him; cc-acp pns31 vbds av-dx av-c a-acp, cc-acp po31 n1 vvd p-acp dt n1 pp-f po31 n1 p-acp d n1 pp-f pno31; (7) sermon (DIV1) 91 Page 152
1266 and that which added the most to his consternation, was, that the very branch on which he stood was almost eaten off; and that which added the most to his consternation, was, that the very branch on which he stood was almost eaten off; cc cst r-crq vvd dt av-ds p-acp po31 n1, vbds, cst dt j n1 p-acp r-crq pns31 vvd vbds av vvn a-acp; (7) sermon (DIV1) 91 Page 152
1267 while he was in this terrible fright, he looks up to the top of the tree, while he was in this terrible fright, he looks up to the top of the tree, cs pns31 vbds p-acp d j n1, pns31 vvz a-acp p-acp dt n1 pp-f dt n1, (7) sermon (DIV1) 91 Page 152
1268 and there sees some wild honey trickling down the body of the tree, which he was so taken with, and there sees Some wild honey trickling down the body of the tree, which he was so taken with, cc a-acp vvz d j n1 vvg a-acp dt n1 pp-f dt n1, r-crq pns31 vbds av vvn p-acp, (7) sermon (DIV1) 91 Page 152
1269 and so pleased with the sweetness of it, that he forgets his danger, till of a sudden the branch breaks, and so pleased with the sweetness of it, that he forgets his danger, till of a sudden the branch breaks, cc av vvn p-acp dt n1 pp-f pn31, cst pns31 vvz po31 n1, c-acp pp-f dt j dt n1 vvz, (7) sermon (DIV1) 91 Page 152
1270 and down he drops into the lake without recovery. and down he drops into the lake without recovery. cc a-acp pns31 vvz p-acp dt n1 p-acp n1. (7) sermon (DIV1) 91 Page 152
1271 This is the true representation of the pleasures of sin, which men are so much entertained with, that they never consider the hazard they run, This is the true representation of the pleasures of since, which men Are so much entertained with, that they never Consider the hazard they run, d vbz dt j n1 pp-f dt n2 pp-f n1, r-crq n2 vbr av av-d vvn p-acp, cst pns32 av-x vvb dt n1 pns32 vvb, (7) sermon (DIV1) 91 Page 152
1272 and scarce think of their danger, till they drop into that state of misery from whence there is no redemption. and scarce think of their danger, till they drop into that state of misery from whence there is no redemption. cc av-j vvb pp-f po32 n1, c-acp pns32 vvb p-acp d n1 pp-f n1 p-acp c-crq pc-acp vbz dx n1. (7) sermon (DIV1) 91 Page 152
1273 But besides these soft and voluptuous sinners, (who are easily deceived and hardly drawn out of the snares they fall into) there are others of a more busie, restless, But beside these soft and voluptuous Sinners, (who Are Easily deceived and hardly drawn out of the snares they fallen into) there Are Others of a more busy, restless, cc-acp p-acp d j cc j n2, (r-crq vbr av-j vvn cc av vvn av pp-f dt n2 pns32 vvb p-acp) pc-acp vbr n2-jn pp-f dt av-dc j, j, (7) sermon (DIV1) 92 Page 153
1274 and designing temper, and to these sin appears under another shape to deceive them, with all the advantages of external Splendor and Greatness. and designing temper, and to these since appears under Another shape to deceive them, with all the advantages of external Splendour and Greatness. cc vvg n1, cc p-acp d n1 vvz p-acp j-jn n1 pc-acp vvi pno32, p-acp d dt n2 pp-f j n1 cc n1. (7) sermon (DIV1) 92 Page 153
1275 And thus they who possibly might escape the baits of pleasure, are carried away by the more plausible temptations of Riches and Honour. And thus they who possibly might escape the baits of pleasure, Are carried away by the more plausible temptations of Riches and Honour. cc av pns32 r-crq av-j vmd vvi dt n2 pp-f n1, vbr vvn av p-acp dt av-dc j n2 pp-f n2 cc n1. (7) sermon (DIV1) 92 Page 153
1276 It is supposed by some, that when the Devil tempted Christ with the offers of the Kingdoms of this world, if he would fall down and worship him ; It is supposed by Some, that when the devil tempted christ with the offers of the Kingdoms of this world, if he would fallen down and worship him; pn31 vbz vvn p-acp d, cst c-crq dt n1 vvn np1 p-acp dt n2 pp-f dt n2 pp-f d n1, cs pns31 vmd vvi a-acp cc vvi pno31; (7) sermon (DIV1) 92 Page 153
1277 he did not know who he was, but had a mind to try him by the most probable way of discovering what was within him: he did not know who he was, but had a mind to try him by the most probable Way of discovering what was within him: pns31 vdd xx vvi r-crq pns31 vbds, cc-acp vhd dt n1 pc-acp vvi pno31 p-acp dt av-ds j n1 pp-f vvg r-crq vbds p-acp pno31: (7) sermon (DIV1) 92 Page 153
1278 But surely the Devil thought him some extraordinary person, or else he would never have made so large an offer at first, viz. of no less than all the Kingdoms of the World, whereas very much less than one of these hath served to corrupt and debauch the minds of many who have been great pretenders to Piety and Vertue. But surely the devil Thought him Some extraordinary person, or Else he would never have made so large an offer At First, viz. of no less than all the Kingdoms of the World, whereas very much less than one of these hath served to corrupt and debauch the minds of many who have been great pretenders to Piety and Virtue. cc-acp av-j dt n1 vvd pno31 d j n1, cc av pns31 vmd av-x vhi vvn av j dt n1 p-acp ord, n1 pp-f dx dc cs d dt n2 pp-f dt n1, cs av av-d av-dc cs crd pp-f d vhz vvn pc-acp vvi cc vvi dt n2 pp-f d r-crq vhb vbn j n2 p-acp n1 cc n1. (7) sermon (DIV1) 92 Page 153
1279 It was indeed somewhat a hard condition the Devil joyned with his offer, to fall down and worship him, because he then designed not only a Victory but a Triumph; It was indeed somewhat a hard condition the devil joined with his offer, to fallen down and worship him, Because he then designed not only a Victory but a Triumph; pn31 vbds av av dt j n1 dt n1 vvn p-acp po31 n1, pc-acp vvi a-acp cc vvi pno31, c-acp pns31 av vvd xx av-j dt n1 p-acp dt n1; (7) sermon (DIV1) 92 Page 153
1280 but with others he conceals the condition and draws them on by degrees, still rising higher and higher in his temptations, thereby feeding and enlarging their desires; but with Others he conceals the condition and draws them on by Degrees, still rising higher and higher in his temptations, thereby feeding and enlarging their Desires; cc-acp p-acp n2-jn pns31 vvz dt n1 cc vvz pno32 a-acp p-acp n2, av vvg jc cc jc p-acp po31 n2, av vvg cc vvg po32 n2; (7) sermon (DIV1) 92 Page 154
1281 till the love of this World hath gotten such an entire possession of their hearts, that they scarce ever in good earnest think of another till their souls are passing into it. till the love of this World hath got such an entire possession of their hearts, that they scarce ever in good earnest think of Another till their Souls Are passing into it. c-acp dt n1 pp-f d n1 vhz vvn d dt j n1 pp-f po32 n2, cst pns32 av-j av p-acp j n1 vvb pp-f j-jn p-acp po32 n2 vbr vvg p-acp pn31. (7) sermon (DIV1) 92 Page 154
1282 And then it may be, they sadly reflect on their own folly, in that they have preferred the deluding scenes and pompous shews of worldly greatness, And then it may be, they sadly reflect on their own folly, in that they have preferred the deluding scenes and pompous shows of worldly greatness, cc av pn31 vmb vbi, pns32 av-j vvb p-acp po32 d n1, p-acp cst pns32 vhb vvn dt j-vvg n2 cc j vvz pp-f j n1, (7) sermon (DIV1) 92 Page 154
1283 before the compleat and endless felicity of another life. before the complete and endless felicity of Another life. p-acp dt j cc j n1 pp-f j-jn n1. (7) sermon (DIV1) 92 Page 154
1284 But it very often happens, that it is not so long, as till their leaving this World, that men come to understand the restless folly of ambition. But it very often happens, that it is not so long, as till their leaving this World, that men come to understand the restless folly of ambition. p-acp pn31 av av vvz, cst pn31 vbz xx av av-j, c-acp p-acp po32 vvg d n1, cst n2 vvb pc-acp vvi dt j n1 pp-f n1. (7) sermon (DIV1) 92 Page 154
1285 For the things of this World are like Epicurus his Atoms, always moving and justling one against another; For the things of this World Are like Epicurus his Atoms, always moving and justling one against Another; p-acp dt n2 pp-f d n1 vbr j npg1 po31 n2, av vvg cc j-vvg pi p-acp n-jn; (7) sermon (DIV1) 92 Page 154
1286 and one man's ambition serves to supplant anothers, and they who cannot raise themselves may yet help to ruine others; and one Man's ambition serves to supplant another's, and they who cannot raise themselves may yet help to ruin Others; cc crd ng1 n1 vvz pc-acp vvi j-jn, cc pns32 r-crq vmbx vvi px32 vmb av vvi pc-acp vvi n2-jn; (7) sermon (DIV1) 92 Page 154
1287 and oftentimes those very designs by which they most hoped to advance themselves, prove the occasion of their fall and destruction. and oftentimes those very designs by which they most hoped to advance themselves, prove the occasion of their fallen and destruction. cc av d j n2 p-acp r-crq pns32 av-ds vvn pc-acp vvi px32, vvb dt n1 pp-f po32 n1 cc n1. (7) sermon (DIV1) 92 Page 154
1288 The Mahometans have a story to this purpose; In the time of Jesus, three men in a journey hapned to find a Treasure; The Mahometans have a story to this purpose; In the time of jesus, three men in a journey happened to find a Treasure; dt np1 vhb dt n1 p-acp d n1; p-acp dt n1 pp-f np1, crd n2 p-acp dt n1 vvd pc-acp vvi dt n1; (7) sermon (DIV1) 92 Page 154
1289 but being hungry, they sent one of their number to buy provisions; but being hungry, they sent one of their number to buy provisions; cc-acp vbg j, pns32 vvd crd pp-f po32 n1 pc-acp vvi n2; (7) sermon (DIV1) 92 Page 155
1290 he consults how he might get this Treasure to himself, and for that end resolves to poison their meat; he consults how he might get this Treasure to himself, and for that end resolves to poison their meat; pns31 vvz c-crq pns31 vmd vvi d n1 p-acp px31, cc p-acp d n1 vvz pc-acp vvi po32 n1; (7) sermon (DIV1) 92 Page 155
1291 the other two agreed to share it between them, and to kill the third as soon as he returned, which they did, the other two agreed to share it between them, and to kill the third as soon as he returned, which they did, dt j-jn crd vvd pc-acp vvi pn31 p-acp pno32, cc pc-acp vvi dt ord p-acp av c-acp pns31 vvd, r-crq pns32 vdd, (7) sermon (DIV1) 92 Page 155
1292 and themselves soon after died of the poisoned meat. Jesus passing by with his disciples, said, This is the condition of this world! and themselves soon After died of the poisoned meat. jesus passing by with his Disciples, said, This is the condition of this world! cc px32 av p-acp vvd pp-f dt j-vvn n1. np1 vvg p-acp p-acp po31 n2, vvd, d vbz dt n1 pp-f d n1! (7) sermon (DIV1) 92 Page 155
1293 see what the love of it hath brought these men to! Wo be to him that looks for any other usage from it. see what the love of it hath brought these men to! Woe be to him that looks for any other usage from it. vvb r-crq dt n1 pp-f pn31 vhz vvn d n2 p-acp! n1 vbb p-acp pno31 cst vvz p-acp d j-jn n1 p-acp pn31. (7) sermon (DIV1) 92 Page 155
1294 This is the first way whereby sin doth insinuate into the minds of them; viz. by false colours and representations of things. This is the First Way whereby since does insinuate into the minds of them; viz. by false colours and representations of things. d vbz dt ord n1 c-crq n1 vdz vvi p-acp dt n2 pp-f pno32; n1 p-acp j n2 cc n2 pp-f n2. (7) sermon (DIV1) 92 Page 155
1295 2. But when sin hath so far insinuated it self to bring men to a better opinion of it, it doth not presently hurry them on to the greatest height of wickedness; 2. But when since hath so Far insinuated it self to bring men to a better opinion of it, it does not presently hurry them on to the greatest height of wickedness; crd p-acp q-crq n1 vhz av av-j vvd pn31 n1 pc-acp vvi n2 p-acp dt jc n1 pp-f pn31, pn31 vdz xx av-j vvi pno32 a-acp p-acp dt js n1 pp-f n1; (7) sermon (DIV1) 93 Page 155
1296 but leads them gently and by easie steps and degrees, lest they should start back presently with the fright of some dreadfull sin. but leads them gently and by easy steps and Degrees, lest they should start back presently with the fright of Some dreadful since. cc-acp vvz pno32 av-j cc p-acp j n2 cc n2, cs pns32 vmd vvi av av-j p-acp dt n1 pp-f d j n1. (7) sermon (DIV1) 93 Page 155
1297 Which will appear, if we consider how one comes to be corrupted by sin that hath had the advantage of a modest and vertuous education: Which will appear, if we Consider how one comes to be corrupted by since that hath had the advantage of a modest and virtuous education: r-crq vmb vvi, cs pns12 vvb c-crq pi vvz pc-acp vbi vvn p-acp n1 cst vhz vhn dt n1 pp-f dt j cc j n1: (7) sermon (DIV1) 93 Page 155
1298 if those who design to debauch him speak out at first in plain words what they aim at, a sudden horrour seizes upon him at the apprehension of it, if those who Design to debauch him speak out At First in plain words what they aim At, a sudden horror seizes upon him At the apprehension of it, cs d r-crq n1 pc-acp vvi pno31 vvi av p-acp ord p-acp j n2 r-crq pns32 vvb p-acp, dt j n1 vvz p-acp pno31 p-acp dt n1 pp-f pn31, (7) sermon (DIV1) 93 Page 156
1299 and it may be he hates their company for ever after. and it may be he hates their company for ever After. cc pn31 vmb vbi pns31 vvz po32 n1 p-acp av a-acp. (7) sermon (DIV1) 93 Page 156
1300 But there is so much a sense of shame left in humane nature, that men dare not tempt others to sin, at least at first, in plain terms; But there is so much a sense of shame left in humane nature, that men Dare not tempt Others to since, At least At First, in plain terms; p-acp pc-acp vbz av av-d dt n1 pp-f n1 vvn p-acp j n1, cst n2 vvb xx vvi n2-jn p-acp n1, p-acp ds p-acp ord, p-acp j n2; (7) sermon (DIV1) 93 Page 156
1301 and the same temptation which being represented one way would affright, appearing with greater art and dissimulation may easily prevail. and the same temptation which being represented one Way would affright, appearing with greater art and dissimulation may Easily prevail. cc dt d n1 r-crq vbg vvn crd n1 vmd vvi, vvg p-acp jc n1 cc n1 vmb av-j vvi. (7) sermon (DIV1) 93 Page 156
1302 And sin is a thing, that men hate to be forced, but too much love to be cheated into the practice of it. And since is a thing, that men hate to be forced, but too much love to be cheated into the practice of it. cc n1 vbz dt n1, cst n2 vvb pc-acp vbi vvn, cc-acp av d n1 pc-acp vbi vvn p-acp dt n1 pp-f pn31. (7) sermon (DIV1) 93 Page 156
1303 How doth a young sinner struggle with himself, and would if it were possible get out of the noise of his own Conscience, How does a young sinner struggle with himself, and would if it were possible get out of the noise of his own Conscience, q-crq vdz dt j n1 vvi p-acp px31, cc vmd cs pn31 vbdr j vvb av pp-f dt n1 pp-f po31 d n1, (7) sermon (DIV1) 93 Page 156
1304 when he hath offered force and violence to it! when he hath offered force and violence to it! c-crq pns31 vhz vvn n1 cc n1 p-acp pn31! (7) sermon (DIV1) 93 Page 156
1305 He is very uneasie to himself, and wisheth a thousand times he had never committed the sin, rather than to feel such horror and disquiet in his mind, upon the sense of it. He is very uneasy to himself, and wishes a thousand times he had never committed the since, rather than to feel such horror and disquiet in his mind, upon the sense of it. pns31 vbz av j p-acp px31, cc vvz dt crd n2 pns31 vhd av-x vvn dt n1, av-c cs pc-acp vvi d n1 cc vvi p-acp po31 n1, p-acp dt n1 pp-f pn31. (7) sermon (DIV1) 93 Page 156
1306 But if this doth not make him presently repent, and resolve never to be guilty again of the same folly, (as in all reason it ought to do) then by time and company he wears off the impression of his guilt, But if this does not make him presently Repent, and resolve never to be guilty again of the same folly, (as in all reason it ought to do) then by time and company he wears off the impression of his guilt, p-acp cs d vdz xx vvi pno31 av-j vvi, cc vvi av-x pc-acp vbi j av pp-f dt d n1, (c-acp p-acp d n1 pn31 vmd pc-acp vdi) av p-acp n1 cc n1 pns31 vvz a-acp dt n1 pp-f po31 n1, (7) sermon (DIV1) 93 Page 156
1307 and the next occasion of sinning makes him forget the wounds of his Conscience, and the smart he endured before; and the next occasion of sinning makes him forget the wounds of his Conscience, and the smart he endured before; cc dt ord n1 pp-f vvg vvz pno31 vvi dt n2 pp-f po31 n1, cc dt n1 pns31 vvd a-acp; (7) sermon (DIV1) 93 Page 156
1308 and the fresh temptation revives the sense of his former pleasure, and then he is able to withstand no longer; and the fresh temptation revives the sense of his former pleasure, and then he is able to withstand no longer; cc dt j n1 vvz dt n1 pp-f po31 j n1, cc cs pns31 vbz j pc-acp vvi av-dx av-jc; (7) sermon (DIV1) 93 Page 157
1309 and thus by repeating the same acts, by degrees he becomes a very hopefull sinner, and thus by repeating the same acts, by Degrees he becomes a very hopeful sinner, cc av p-acp vvg dt d n2, p-acp n2 pns31 vvz dt j j n1, (7) sermon (DIV1) 93 Page 157
1310 and the reports of his Conscience are but like that of sounds at a greater distance; and the reports of his Conscience Are but like that of sounds At a greater distance; cc dt n2 pp-f po31 n1 vbr p-acp av-j d pp-f n2 p-acp dt jc n1; (7) sermon (DIV1) 93 Page 157
1311 they lessen still more and more, till at last they cannot be heard at all. they lessen still more and more, till At last they cannot be herd At all. pns32 vvi av av-dc cc av-dc, c-acp p-acp ord pns32 vmbx vbi vvn p-acp d. (7) sermon (DIV1) 93 Page 157
1312 And when he hath thus mastered his Conscience, as to any one sin, which at first he was fearfull of committing, And when he hath thus mastered his Conscience, as to any one since, which At First he was fearful of committing, cc c-crq pns31 vhz av vvn po31 n1, c-acp p-acp d crd n1, r-crq p-acp ord pns31 vbds j pp-f vvg, (7) sermon (DIV1) 93 Page 157
1313 and hath sound such an Ice upon his Conscience as will bear him, he goes on still farther and farther, till nothing be too hard for him. and hath found such an Ice upon his Conscience as will bear him, he Goes on still farther and farther, till nothing be too hard for him. cc vhz n1 d dt n1 p-acp po31 n1 c-acp vmb vvi pno31, pns31 vvz a-acp av jc cc av-jc, c-acp pix vbb av j c-acp pno31. (7) sermon (DIV1) 93 Page 157
1314 He that at first started and trembled at the hearing of an horrid oath, now can hear whole volleys of them discharged without shrinking; He that At First started and trembled At the hearing of an horrid oath, now can hear Whole volleys of them discharged without shrinking; pns31 cst p-acp ord vvn cc vvd p-acp dt n-vvg pp-f dt j n1, av vmb vvi j-jn n2 pp-f pno32 vvn p-acp vvg; (7) sermon (DIV1) 93 Page 157
1315 and can bear his part in that hellish Concert: and he that was so hardly brought to be wicked himself, may in a little time (as some men are strange proficients in wickedness) tempt and encourage others to the practice of it. and can bear his part in that hellish Concert: and he that was so hardly brought to be wicked himself, may in a little time (as Some men Are strange proficients in wickedness) tempt and encourage Others to the practice of it. cc vmb vvi po31 n1 p-acp cst j vvi: cc pns31 cst vbds av av vvn pc-acp vbi j px31, vmb p-acp dt j n1 (c-acp d n2 vbr j n2-jn p-acp n1) vvb cc vvi n2-jn p-acp dt n1 pp-f pn31. (7) sermon (DIV1) 93 Page 157
1316 3. And when men are arrived to an habitual continuance in sin, then for their present ease and security, they cast about for any ways to defend it. 3. And when men Are arrived to an habitual Continuance in since, then for their present ease and security, they cast about for any ways to defend it. crd cc c-crq n2 vbr vvn p-acp dt j n1 p-acp n1, av p-acp po32 j n1 cc n1, pns32 vvd a-acp p-acp d n2 pc-acp vvi pn31. (7) sermon (DIV1) 94 Page 157
1317 For whatever is become of Conscience, they may have such a sense of reputation lest, that they would not be thought Fools, and be contemned and despised by others. For whatever is become of Conscience, they may have such a sense of reputation lest, that they would not be Thought Fools, and be contemned and despised by Others. p-acp r-crq vbz vvn pp-f n1, pns32 vmb vhi d dt n1 pp-f n1 cs, cst pns32 vmd xx vbi vvn n2, cc vbi vvn cc vvn p-acp n2-jn. (7) sermon (DIV1) 94 Page 158
1318 But although it be impossible for such to avoid scorn and contempt among all those who have any true regard to Vertue or Honour, But although it be impossible for such to avoid scorn and contempt among all those who have any true regard to Virtue or Honour, p-acp cs pn31 vbb j p-acp d pc-acp vvi n1 cc n1 p-acp d d r-crq vhb d j n1 p-acp n1 cc n1, (7) sermon (DIV1) 94 Page 158
1319 yet they will endeavour rather to defend themselves in doing ill than recover their reputation by repentance. yet they will endeavour rather to defend themselves in doing ill than recover their reputation by Repentance. av pns32 vmb vvi av-c pc-acp vvi px32 p-acp vdg n-jn cs vvi po32 n1 p-acp n1. (7) sermon (DIV1) 94 Page 158
1320 And because it would puzzle the wits of the most subtle and concerned persons to find out pretences and excuses for some kinds of sins; And Because it would puzzle the wits of the most subtle and concerned Persons to find out pretences and excuses for Some Kinds of Sins; cc c-acp pn31 vmd vvi dt n2 pp-f dt av-ds j cc vvn n2 pc-acp vvi av n2 cc n2 p-acp d n2 pp-f n2; (7) sermon (DIV1) 94 Page 158
1321 therefore the easiest way is to represent all the World as alike bad, although not alike cunning; Therefore the Easiest Way is to represent all the World as alike bad, although not alike cunning; av dt js n1 vbz pc-acp vvi d dt n1 c-acp av j, cs xx av j-jn; (7) sermon (DIV1) 94 Page 158
1322 and although it may be not in the same way, yet in something as ill in it self, and although it may be not in the same Way, yet in something as ill in it self, cc cs pn31 vmb vbi xx p-acp dt d n1, av p-acp pi p-acp n-jn p-acp pn31 n1, (7) sermon (DIV1) 94 Page 158
1323 but more agreeable to their Age, temper, and condition of life. but more agreeable to their Age, temper, and condition of life. cc-acp av-dc j p-acp po32 n1, n1, cc n1 pp-f n1. (7) sermon (DIV1) 94 Page 158
1324 Thus the greatest sinners love to herd themselves in a croud, and think it some poor defence for their sins, that they would have others believed to be as bad as they: Thus the greatest Sinners love to heard themselves in a crowd, and think it Some poor defence for their Sins, that they would have Others believed to be as bad as they: av dt js n2 vvb p-acp n1 px32 p-acp dt n1, cc vvb pn31 d j n1 p-acp po32 n2, cst pns32 vmd vhi ng2-jn vvd pc-acp vbi a-acp j c-acp pns32: (7) sermon (DIV1) 94 Page 158
1325 as though a man were in the less danger by the Plague, because it is a general Contagion. as though a man were in the less danger by the Plague, Because it is a general Contagion. c-acp cs dt n1 vbdr p-acp dt av-dc n1 p-acp dt n1, c-acp pn31 vbz dt j n1. (7) sermon (DIV1) 94 Page 158
1326 But if it happen that some persons in the World should have any reputation for vertue among them, But if it happen that Some Persons in the World should have any reputation for virtue among them, p-acp cs pn31 vvi cst d n2 p-acp dt n1 vmd vhi d n1 p-acp n1 p-acp pno32, (7) sermon (DIV1) 94 Page 158
1327 then all the weaknesses, and indiscretions of such, are sure to be enquired after, that so what is accounted vertue, may be thought only natural sourness of temper, then all the Weaknesses, and indiscretions of such, Are sure to be inquired After, that so what is accounted virtue, may be Thought only natural sourness of temper, cs d dt n2, cc n2 pp-f d, vbr j pc-acp vbi vvn a-acp, cst av r-crq vbz vvn n1, vmb vbi vvn av-j j n1 pp-f n1, (7) sermon (DIV1) 94 Page 159
1328 or want of wit to be otherwise. or want of wit to be otherwise. cc n1 pp-f n1 pc-acp vbi av. (7) sermon (DIV1) 94 Page 159
1329 But if any such should be found in a miscarriage, what Joy and Triumph doth this make? what load of circumstances and aggravations do they lay upon them; But if any such should be found in a miscarriage, what Joy and Triumph does this make? what load of Circumstances and aggravations do they lay upon them; p-acp cs d d vmd vbi vvn p-acp dt n1, r-crq n1 cc n1 vdz d vvi? q-crq n1 pp-f n2 cc n2 vdb pns32 vvd p-acp pno32; (7) sermon (DIV1) 94 Page 159
1330 as though one single miscarriage of such persons were to weigh down a thousand enormities of theirs. as though one single miscarriage of such Persons were to weigh down a thousand enormities of theirs. c-acp cs pi j n1 pp-f d n2 vbdr pc-acp vvi a-acp dt crd n2 pp-f png32. (7) sermon (DIV1) 94 Page 159
1331 And because it is impossible to defend their extravagant courses by Reason, the only way left for them is to make Satyrical Invectives against Reason ; And Because it is impossible to defend their extravagant courses by Reason, the only Way left for them is to make Satyrical Invectives against Reason; cc c-acp pn31 vbz j pc-acp vvi po32 j n2 p-acp n1, dt j n1 vvn p-acp pno32 vbz pc-acp vvi j n2 p-acp n1; (7) sermon (DIV1) 94 Page 159
1332 as though it were the most uncertain, foolish and (I had almost said) unreasonable thing in the World: as though it were the most uncertain, foolish and (I had almost said) unreasonable thing in the World: c-acp cs pn31 vbdr dt av-ds j, j cc (pns11 vhd av vvn) j n1 p-acp dt n1: (7) sermon (DIV1) 94 Page 159
1333 and yet they pretend to shew it in arguing against it: and yet they pretend to show it in arguing against it: cc av pns32 vvb pc-acp vvi pn31 p-acp vvg p-acp pn31: (7) sermon (DIV1) 94 Page 159
1334 but it is pity such had not their wish, to have been Beasts rather than men, (if any men can make such a wish that have it not already) that they might have been less capable of doing mischief among mankind; but it is pity such had not their wish, to have been Beasts rather than men, (if any men can make such a wish that have it not already) that they might have been less capable of doing mischief among mankind; cc-acp pn31 vbz n1 d vhd xx po32 n1, pc-acp vhi vbn n2 av-c cs n2, (cs d n2 vmb vvi d dt vvb cst vhb pn31 xx av) cst pns32 vmd vhi vbn av-dc j pp-f vdg n1 p-acp n1; (7) sermon (DIV1) 94 Page 159
1335 by representing all the excellencies of humane nature, which are Reason, and Vertue, and Religion, but as more grave and solemn fopperies. by representing all the excellencies of humane nature, which Are Reason, and Virtue, and Religion, but as more grave and solemn fopperies. p-acp vvg d dt n2 pp-f j n1, r-crq vbr n1, cc n1, cc n1, p-acp a-acp av-dc j cc j n1. (7) sermon (DIV1) 94 Page 159
1336 But how hard are such men put to defend their vices, that cannot do it, without trampling under foot the most noble perfections of their own nature! But how hard Are such men put to defend their vices, that cannot do it, without trampling under foot the most noble perfections of their own nature! p-acp c-crq j vbr d n2 vvd pc-acp vvi po32 n2, cst vmbx vdi pn31, p-acp vvg p-acp n1 dt av-ds j n2 pp-f po32 d n1! (7) sermon (DIV1) 94 Page 159
1337 These however are the more ingenuous sort of sinners, that yield Reason and Religion to be of Vertue 's side; These however Are the more ingenuous sort of Sinners, that yield Reason and Religion to be of Virtue is side; d c-acp vbr dt av-dc j n1 pp-f n2, cst vvb n1 cc n1 pc-acp vbi pp-f n1 vbz n1; (7) sermon (DIV1) 95 Page 160
1338 but there are others that make use of some shallow pretences of Reason to excuse themselves in their sins: but there Are Others that make use of Some shallow pretences of Reason to excuse themselves in their Sins: cc-acp pc-acp vbr n2-jn cst vvb n1 pp-f d j n2 pp-f vvb pc-acp vvi px32 p-acp po32 n2: (7) sermon (DIV1) 95 Page 160
1339 which is the second way whereby sin deceives men, viz. which is the second Way whereby since deceives men, viz. r-crq vbz dt ord n1 c-crq n1 vvz n2, n1 (7) sermon (DIV1) 95 Page 160
1340 2. By false Reasonings: and those taken either, 1. From their Present Impunity: 2. Or from their Future Repentance. 2. By false Reasonings: and those taken either, 1. From their Present Impunity: 2. Or from their Future Repentance. crd p-acp j n2-vvg: cc d vvn d, crd p-acp po32 j n1: crd cc p-acp po32 j-jn n1. (7) sermon (DIV1) 96 Page 160
1341 1. From their present Impunity in sinning, men are apt to deceive themselves into a continuance in it. 1. From their present Impunity in sinning, men Are apt to deceive themselves into a Continuance in it. crd p-acp po32 j n1 p-acp vvg, n2 vbr j pc-acp vvi px32 p-acp dt n1 p-acp pn31. (7) sermon (DIV1) 97 Page 160
1342 This is the account the Wise man hath long since given of mens being hardned in sin; This is the account the Wise man hath long since given of men's being hardened in since; d vbz dt n1 dt j n1 vhz av-j a-acp vvn pp-f ng2 n1 vvn p-acp n1; (7) sermon (DIV1) 97 Page 160
1343 Because sentence against an evil work is not executed speedily; Because sentence against an evil work is not executed speedily; p-acp n1 p-acp dt j-jn n1 vbz xx vvn av-j; (7) sermon (DIV1) 97 Page 160
1344 therefore the hearts of the sons of men is fully set in them to do evil. Therefore the hearts of the Sons of men is Fully Set in them to do evil. av dt n2 pp-f dt n2 pp-f n2 vbz av-j vvn p-acp pno32 pc-acp vdi j-jn. (7) sermon (DIV1) 97 Page 160
1345 It seems somewhat hard to understand the consequence, why men should grow more desperately wicked, It seems somewhat hard to understand the consequence, why men should grow more desperately wicked, pn31 vvz av av-j pc-acp vvi dt n1, q-crq n2 vmd vvi av-dc av-j j, (7) sermon (DIV1) 97 Page 160
1346 because God gives them a space to repent? Is it necessary that if God doth punish at all, he must do it presently? that would seem to be rage and fury, Because God gives them a Molle to Repent? Is it necessary that if God does Punish At all, he must do it presently? that would seem to be rage and fury, c-acp np1 vvz pno32 dt n1 pc-acp vvi? vbz pn31 j cst cs np1 vdz vvi p-acp d, pns31 vmb vdi pn31 av-j? cst vmd vvi pc-acp vbi n1 cc n1, (7) sermon (DIV1) 97 Page 160
1347 or a necessity of nature, and not justice. or a necessity of nature, and not Justice. cc dt n1 pp-f n1, cc xx n1. (7) sermon (DIV1) 97 Page 160
1348 Cannot judgment be duly executed, unless the Judge break open the Prison doors, and torment the Malefactor in his chains? Why may not God respite the punishment of sinners, Cannot judgement be duly executed, unless the Judge break open the Prison doors, and torment the Malefactor in his chains? Why may not God respite the punishment of Sinners, vmbx n1 vbi av-jn vvn, cs dt n1 vvb vvi dt n1 n2, cc vvi dt n1 p-acp po31 n2? q-crq vmb xx np1 vvi dt n1 pp-f n2, (7) sermon (DIV1) 97 Page 161
1349 when he pleases, to another state, since he hath declared that he hath appointed a day wherein he will judge the World in righteousness? What incongruity is there in this to any principle of reason or justice? Will not this time of God's patience, be a sufficient vindication of his lenity and goodness in order to the drawing men to repentance? And will not the day of his future judgment be a full vindication of his justice? Will not the insupportable horrors of a miserable eternity discover far more God's abhorrence of sin, when he Pleases, to Another state, since he hath declared that he hath appointed a day wherein he will judge the World in righteousness? What incongruity is there in this to any principle of reason or Justice? Will not this time of God's patience, be a sufficient vindication of his lenity and Goodness in order to the drawing men to Repentance? And will not the day of his future judgement be a full vindication of his Justice? Will not the insupportable horrors of a miserable eternity discover Far more God's abhorrence of since, c-crq pns31 vvz, p-acp j-jn n1, c-acp pns31 vhz vvn cst pns31 vhz vvn dt n1 c-crq pns31 vmb vvi dt n1 p-acp n1? q-crq n1 vbz a-acp p-acp d p-acp d n1 pp-f n1 cc n1? n1 xx d n1 pp-f npg1 n1, vbb dt j n1 pp-f po31 n1 cc n1 p-acp n1 p-acp dt vvg n2 p-acp n1? cc vmb xx dt n1 pp-f po31 j-jn n1 vbb dt j n1 pp-f po31 n1? n1 xx dt j n2 pp-f dt j n1 vvi av-j n1 npg1 n1 pp-f n1, (7) sermon (DIV1) 97 Page 161
1350 than present sufferings in this life, which, the greater they are, the less they continue? But all this false way of reasoning ariseth from that gross piece of self-flattery that such do imagine God to be like themselves; than present sufferings in this life, which, the greater they Are, the less they continue? But all this false Way of reasoning arises from that gross piece of Self-flattery that such do imagine God to be like themselves; cs j n2 p-acp d n1, r-crq, dt jc pns32 vbr, dt av-dc pns32 vvi? p-acp d d j n1 pp-f vvg vvz p-acp d j n1 pp-f n1 cst d vdb vvi np1 pc-acp vbi j px32; (7) sermon (DIV1) 97 Page 161
1351 i. e. as cruel and revengefull as they are ▪ and they presently think, if any persons did offend them at the rate that sinners are said to offend God, i. e. as cruel and revengeful as they Are ▪ and they presently think, if any Persons did offend them At the rate that Sinners Are said to offend God, sy. sy. p-acp j cc j c-acp pns32 vbr ▪ cc pns32 av-j vvb, cs d n2 vdd vvi pno32 p-acp dt n1 cst n2 vbr vvn pc-acp vvi np1, (7) sermon (DIV1) 97 Page 161
1352 and they had so much power in their hands to punish them as he has, without any fear of revenge upon themselves, they would be sure to dispatch them presently ▪ but because they see God doth it not, therefore they conclude that all the talk of God's anger and hatred against sin is without ground: and they had so much power in their hands to Punish them as he has, without any Fear of revenge upon themselves, they would be sure to dispatch them presently ▪ but Because they see God does it not, Therefore they conclude that all the talk of God's anger and hatred against since is without ground: cc pns32 vhd av d n1 p-acp po32 n2 pc-acp vvi pno32 c-acp pns31 vhz, p-acp d n1 pp-f n1 p-acp px32, pns32 vmd vbi j pc-acp vvi pno32 av-j ▪ cc-acp c-acp pns32 vvb np1 vdz pn31 xx, av pns32 vvb cst d dt n1 pp-f npg1 n1 cc n1 p-acp n1 vbz p-acp n1: (7) sermon (DIV1) 97 Page 162
1353 and from hence they take encouragement to sin. So the Psalmist saith in God's name, These things thou didst and I kept silence ; and from hence they take encouragement to since. So the Psalmist Says in God's name, These things thou didst and I kept silence; cc p-acp av pns32 vvb n1 p-acp n1. np1 dt n1 vvz p-acp npg1 n1, d n2 pns21 vdd2 cc pns11 vvd n1; (7) sermon (DIV1) 97 Page 162
1354 and they presently took his silence for consent ; and they presently took his silence for consent; cc pns32 av-j vvd po31 vvb p-acp vvb; (7) sermon (DIV1) 97 Page 162
1355 for it follows, and thou thoughtest that I was altogether such a one as thy self: for it follows, and thou thoughtest that I was altogether such a one as thy self: p-acp pn31 vvz, cc pns21 vvd2 cst pns11 vbds av d dt pi p-acp po21 n1: (7) sermon (DIV1) 97 Page 162
1356 but the Psalmist adds, how ill he took this at mens hands, and that he would one day make them know the difference between the forbearance of sinners, but the Psalmist adds, how ill he took this At men's hands, and that he would one day make them know the difference between the forbearance of Sinners, p-acp dt n1 vvz, c-crq av-jn pns31 vvd d p-acp ng2 n2, cc cst pns31 vmd pi n1 vvi pno32 vvi dt n1 p-acp dt n1 pp-f n2, (7) sermon (DIV1) 97 Page 162
1357 and the love of their sins; but I will reprove thee, and set them in order before thee. and the love of their Sins; but I will reprove thee, and Set them in order before thee. cc dt n1 pp-f po32 n2; p-acp pns11 vmb vvi pno21, cc vvd pno32 p-acp n1 p-acp pno21. (7) sermon (DIV1) 97 Page 162
1358 And therefore he bids them be better advised, and consider this while they forget God, lest he •ear them in pieces, and there be none to deliver. And Therefore he bids them be better advised, and Consider this while they forget God, lest he •ear them in Pieces, and there be none to deliver. cc av pns31 vvz pno32 vbi j vvn, cc vvb d n1 pns32 vvb np1, cs pns31 vvb pno32 p-acp n2, cc pc-acp vbi pix pc-acp vvi. (7) sermon (DIV1) 97 Page 162
1359 2. Men are hardned by the deceitfulness of sin, from the hopes of their future repentance. For that is one of the great cheats of sin, that every one thinks he can repent and shake off his sins when he hath a mind to do it. 2. Men Are hardened by the deceitfulness of since, from the hope's of their future Repentance. For that is one of the great cheats of since, that every one thinks he can Repent and shake off his Sins when he hath a mind to do it. crd n2 vbr vvn p-acp dt n1 pp-f n1, p-acp dt n2 pp-f po32 j-jn n1. p-acp d vbz pi pp-f dt j vvz pp-f n1, cst d pi vvz pns31 vmb vvi cc vvi a-acp po31 n2 c-crq pns31 vhz dt n1 pc-acp vdi pn31. (7) sermon (DIV1) 98 Page 162
1360 Sin doth not lie like a heavy weight upon their backs, so that they feel the load of it; since does not lie like a heavy weight upon their backs, so that they feel the load of it; n1 vdz xx vvi av-j dt j n1 p-acp po32 n2, av cst pns32 vvb dt n1 pp-f pn31; (7) sermon (DIV1) 98 Page 162
1361 and therefore they think it is easily removed, if they would set themselves to it. and Therefore they think it is Easily removed, if they would Set themselves to it. cc av pns32 vvb pn31 vbz av-j vvn, cs pns32 vmd vvi px32 p-acp pn31. (7) sermon (DIV1) 98 Page 162
1362 Most of those that believe a God and a judgment to come, and yet continue in sin, do it upon this presumption, that one time or other, they shall leave their sins, Most of those that believe a God and a judgement to come, and yet continue in since, do it upon this presumption, that one time or other, they shall leave their Sins, ds pp-f d cst vvb dt np1 cc dt n1 pc-acp vvi, cc av vvb p-acp n1, vdb pn31 p-acp d n1, cst pi n1 cc n-jn, pns32 vmb vvi po32 n2, (7) sermon (DIV1) 98 Page 163
1363 and change the course of their lives before they go out of this world. and change the course of their lives before they go out of this world. cc vvi dt n1 pp-f po32 n2 c-acp pns32 vvb av pp-f d n1. (7) sermon (DIV1) 98 Page 163
1364 They have not only thoughts of repentance, •ut general purposes of doing the acts of it at one time or other; They have not only thoughts of Repentance, •ut general Purposes of doing the acts of it At one time or other; pns32 vhb xx av-j n2 pp-f n1, av j n2 pp-f vdg dt n2 pp-f pn31 p-acp crd n1 cc n-jn; (7) sermon (DIV1) 98 Page 163
1365 but that time is not come, and God knows whether it ever will or no. For sin entices them and draws them on still; but that time is not come, and God knows whither it ever will or no. For since entices them and draws them on still; cc-acp cst n1 vbz xx vvn, cc np1 vvz cs pn31 av vmb cc uh-dx. p-acp n1 vvz pno32 cc vvz pno32 a-acp av; (7) sermon (DIV1) 98 Page 163
1366 and when any motions towards repentance come into their minds, that presently suggests, It is time enough yet; and when any motions towards Repentance come into their minds, that presently suggests, It is time enough yet; cc c-crq d n2 p-acp n1 vvn p-acp po32 n2, cst av-j vvz, pn31 vbz n1 av-d av; (7) sermon (DIV1) 98 Page 163
1367 why so much haste? there will be trouble enough in it when you must do it, what need you bring it so fast upon you? Are not you likely to hold out a great many years yet? what pity it is to lose so much of the pleasure of life, why so much haste? there will be trouble enough in it when you must do it, what need you bring it so fast upon you? are not you likely to hold out a great many Years yet? what pity it is to loose so much of the pleasure of life, q-crq av d n1? pc-acp vmb vbi n1 av-d p-acp pn31 c-crq pn22 vmb vdi pn31, r-crq vvb pn22 vvb pn31 av av-j p-acp pn22? vbr xx pn22 j pc-acp vvi av dt j d n2 av? q-crq n1 pn31 vbz pc-acp vvi av d pp-f dt n1 pp-f n1, (7) sermon (DIV1) 98 Page 163
1368 while you are capable of enjoying it? There is old Age coming, and when you will be good for nothing else, while you Are capable of enjoying it? There is old Age coming, and when you will be good for nothing Else, cs pn22 vbr j pp-f vvg pn31? pc-acp vbz j n1 vvg, cc c-crq pn22 vmb vbi j p-acp pix av, (7) sermon (DIV1) 98 Page 163
1369 then will be time enough to grow wise and to repent. then will be time enough to grow wise and to Repent. av vmb vbi n1 av-d pc-acp vvi j cc pc-acp vvi. (7) sermon (DIV1) 98 Page 163
1370 But O foolish sinner, who hath bewitched thee to hearken to such unreasonable suggestions as these are! For But O foolish sinner, who hath bewitched thee to harken to such unreasonable suggestions as these Are! For p-acp fw-fr j n1, r-crq vhz vvn pno21 pc-acp vvi p-acp d j n2 c-acp d vbr! p-acp (7) sermon (DIV1) 98 Page 163
1371 3. In the last place, it ought to be our present, our constant, our greatest care to prevent being hardned by the deceitfulness of sin. 3. In the last place, it ought to be our present, our constant, our greatest care to prevent being hardened by the deceitfulness of since. crd p-acp dt ord n1, pn31 vmd pc-acp vbi po12 n1, po12 j, po12 js n1 pc-acp vvi n1 vvn p-acp dt n1 pp-f n1. (7) sermon (DIV1) 99 Page 164
1372 For to this end, it is not enough to consider of it at one time or other in our lives, For to this end, it is not enough to Consider of it At one time or other in our lives, c-acp p-acp d n1, pn31 vbz xx av-d pc-acp vvi pp-f pn31 p-acp crd n1 cc n-jn p-acp po12 n2, (7) sermon (DIV1) 99 Page 164
1373 but we must be exhorting one another daily, while it is called to day, lest any of us be hardned through the witchcraft and deceitfulness of sin: but we must be exhorting one Another daily, while it is called to day, lest any of us be hardened through the witchcraft and deceitfulness of since: cc-acp pns12 vmb vbi vvg pi j-jn j, cs pn31 vbz vvn p-acp n1, cs d pp-f pno12 vbi vvn p-acp dt n1 cc n1 pp-f n1: (7) sermon (DIV1) 99 Page 164
1374 And if it be so much the duty of others to shew that regard to one anothers souls; And if it be so much the duty of Others to show that regard to one another's Souls; cc cs pn31 vbb av av-d dt n1 pp-f n2-jn pc-acp vvi d n1 p-acp pi ng1-jn n2; (7) sermon (DIV1) 99 Page 164
1375 how much more doth it become us to do it, who expect to be called to an account at the great day for the discharge of our trust in this matter? It is a dreadfull passage we read of in the Prophet Ezekiel, and enough to make our ears to tingle at the repeating it, When I say unto the wicked, O wicked man thou shalt surely die, how much more does it become us to do it, who expect to be called to an account At the great day for the discharge of our trust in this matter? It is a dreadful passage we read of in the Prophet Ezekielem, and enough to make our ears to tingle At the repeating it, When I say unto the wicked, Oh wicked man thou shalt surely die, c-crq d dc vdz pn31 vvi pno12 pc-acp vdi pn31, r-crq vvb pc-acp vbi vvn p-acp dt n1 p-acp dt j n1 p-acp dt n1 pp-f po12 n1 p-acp d n1? pn31 vbz dt j n1 pns12 vvb pp-f p-acp dt n1 np1, cc av-d pc-acp vvi po12 n2 pc-acp vvi p-acp dt vvg pn31, c-crq pns11 vvb p-acp dt j, uh j n1 pns21 vm2 av-j vvi, (7) sermon (DIV1) 99 Page 164
1376 if thou dost no• speak to warn the wicked from his way, that wicked man shall die in his iniquity, if thou dost no• speak to warn the wicked from his Way, that wicked man shall die in his iniquity, cs pns21 vd2 n1 vvi pc-acp vvi dt j p-acp po31 n1, cst j n1 vmb vvi p-acp po31 n1, (7) sermon (DIV1) 99 Page 164
1377 but his blood will I require at thine hand. but his blood will I require At thine hand. cc-acp po31 n1 vmb pns11 vvi p-acp po21 n1. (7) sermon (DIV1) 99 Page 164
1378 We would fain believe this to have been some particular and extraordinary commission given to the Prophet by God himself, which doth not concern us; We would fain believe this to have been Some particular and extraordinary commission given to the Prophet by God himself, which does not concern us; pns12 vmd av-j vvi d pc-acp vhi vbn d j cc j n1 vvn p-acp dt n1 p-acp np1 px31, r-crq vdz xx vvi pno12; (7) sermon (DIV1) 99 Page 164
1379 for what will become of us, if not only our own faults (which God knows are too many) but other mens shall be charged upon us? when either through neglect, for what will become of us, if not only our own Faults (which God knows Are too many) but other men's shall be charged upon us? when either through neglect, c-acp q-crq vmb vvi pp-f pno12, cs xx av-j po12 d n2 (r-crq np1 vvz vbr av d) p-acp j-jn ng2 vmb vbi vvn p-acp pno12? c-crq d p-acp n1, (7) sermon (DIV1) 99 Page 164
1380 or flattery, or fear of displeasing, or for any mean and unworthy ends, we betray our trust, or flattery, or Fear of displeasing, or for any mean and unworthy ends, we betray our trust, cc n1, cc n1 pp-f vvg, cc p-acp d j cc j n2, pns12 vvi po12 n1, (7) sermon (DIV1) 99 Page 165
1381 and instead of preventing prove the occasion of mens being to much hardned through the deceitfulness of sin. and instead of preventing prove the occasion of men's being to much hardened through the deceitfulness of since. cc av pp-f vvg vvi dt n1 pp-f ng2 n1 p-acp d vvn p-acp dt n1 pp-f n1. (7) sermon (DIV1) 99 Page 165
1382 But although we neither pretend to be Prophets, nor Apostles, yet it is our Office to take care of the Souls of men, But although we neither pretend to be prophets, nor Apostles, yet it is our Office to take care of the Souls of men, cc-acp cs pns12 av-dx vvi pc-acp vbi n2, ccx n2, av pn31 vbz po12 n1 pc-acp vvi n1 pp-f dt n2 pp-f n2, (7) sermon (DIV1) 99 Page 165
1383 and can we discharge that, as we ought to do, if we do not with all faithfulness warn men of the danger they run into through the deceitfulness of sin? It were happy for us if we could say, that all the Lord's people are holy ; and can we discharge that, as we ought to do, if we do not with all faithfulness warn men of the danger they run into through the deceitfulness of since? It were happy for us if we could say, that all the Lord's people Are holy; cc vmb pns12 vvi d, c-acp pns12 vmd pc-acp vdi, cs pns12 vdb xx p-acp d n1 vvb n2 pp-f dt n1 pns32 vvb p-acp p-acp dt n1 pp-f n1? pn31 vbdr j p-acp pno12 cs pns12 vmd vvi, cst d dt ng1 n1 vbr j; (7) sermon (DIV1) 99 Page 165
1384 for then we should have nothing to do, but to praise and commend their Vertues, which were an easie and a delightfull task: for then we should have nothing to do, but to praise and commend their Virtues, which were an easy and a delightful task: c-acp cs pns12 vmd vhi pix pc-acp vdi, cc-acp pc-acp vvi cc vvi po32 n2, r-crq vbdr dt j cc dt j n1: (7) sermon (DIV1) 99 Page 165
1385 but what pleasure is it to rake into the sores, or to reprove the Vices of a degenerate age? to be thought troublesome and impertinent, if we do our duty; but what pleasure is it to rake into the sores, or to reprove the Vices of a degenerate age? to be Thought troublesome and impertinent, if we do our duty; cc-acp q-crq n1 vbz pn31 pc-acp vvi p-acp dt n2, cc pc-acp vvi dt n2 pp-f dt j n1? pc-acp vbi vvn j cc j, cs pns12 vdb po12 n1; (7) sermon (DIV1) 99 Page 165
1386 and men of no conscience, if we do it not? But our work is neither to libel our Auditors, nor to flatter them; and men of no conscience, if we do it not? But our work is neither to libel our Auditors, nor to flatter them; cc n2 pp-f dx n1, cs pns12 vdb pn31 xx? p-acp po12 n1 vbz av-d pc-acp vvi po12 n2, ccx pc-acp vvi pno32; (7) sermon (DIV1) 99 Page 165
1387 neither to represent them as better, nor worse than they are; nor to charge them with more guilt than their own consciences do charge them with: neither to represent them as better, nor Worse than they Are; nor to charge them with more guilt than their own Consciences do charge them with: av-dx pc-acp vvi pno32 p-acp jc, ccx jc cs pns32 vbr; ccx pc-acp vvi pno32 p-acp dc n1 cs po32 d n2 vdb vvi pno32 p-acp: (7) sermon (DIV1) 99 Page 165
1388 but our business is, to beseech and exhort them by the mercies of God, by the sufferings of Christ, by the love and tenderness they have for their immortal souls, that they would to day, while it is called to day, take heed lest they be hardned through the deceitfulness of sin. but our business is, to beseech and exhort them by the Mercies of God, by the sufferings of christ, by the love and tenderness they have for their immortal Souls, that they would to day, while it is called to day, take heed lest they be hardened through the deceitfulness of since. cc-acp po12 n1 vbz, pc-acp vvi cc vvi pno32 p-acp dt n2 pp-f np1, p-acp dt n2 pp-f np1, p-acp dt n1 cc n1 pns32 vhb p-acp po32 j n2, cst pns32 vmd p-acp n1, cs pn31 vbz vvn p-acp n1, vvb n1 cs pns32 vbb vvn p-acp dt n1 pp-f n1. (7) sermon (DIV1) 99 Page 166
1389 And that will appear to be very reasonable on these considerations. And that will appear to be very reasonable on these considerations. cc cst vmb vvi pc-acp vbi av j p-acp d n2. (7) sermon (DIV1) 99 Page 166
1390 1. That none are out of the danger of it, while they live in this tempting World. 1. That none Are out of the danger of it, while they live in this tempting World. crd cst pi vbr av pp-f dt n1 pp-f pn31, cs pns32 vvb p-acp d j-vvg n1. (7) sermon (DIV1) 100 Page 166
1391 What need have we to take care of being deceived by that, which hath been too hard for the best, the wisest, and the greatest of men? Man in his best state, What need have we to take care of being deceived by that, which hath been too hard for the best, the Wisest, and the greatest of men? Man in his best state, q-crq n1 vhb pns12 pc-acp vvi n1 pp-f vbg vvn p-acp d, r-crq vhz vbn av j c-acp dt av-js, dt js, cc dt js pp-f n2? n1 p-acp po31 js n1, (7) sermon (DIV1) 100 Page 166
1392 even that of Innocency, was deceived by the insinuations of sin ▪ when there was no matter within for the temptation to work upon, no reason suggested that could move a common understanding, no interest or advantage that could sway him; even that of Innocency, was deceived by the insinuations of since ▪ when there was no matter within for the temptation to work upon, no reason suggested that could move a Common understanding, no Interest or advantage that could sway him; av d pp-f n1, vbds vvn p-acp dt n2 pp-f n1 ▪ c-crq pc-acp vbds dx n1 p-acp p-acp dt n1 pc-acp vvi p-acp, dx n1 vvd cst vmd vvi dt j n1, dx n1 cc n1 cst vmd vvi pno31; (7) sermon (DIV1) 100 Page 166
1393 no other moving cause appears to us of that fatal Apostasie of Adam, but either the imagination of some unknown pleasure, no other moving cause appears to us of that fatal Apostasy of Adam, but either the imagination of Some unknown pleasure, dx j-jn j-vvg n1 vvz p-acp pno12 pp-f d j n1 pp-f np1, p-acp d dt n1 pp-f d j n1, (7) sermon (DIV1) 100 Page 166
1394 or the bare curiosity of trying an experiment what the effects would be of tasting the forbidden fruit. And ever since so general hath the corruption of mankind been, or the bore curiosity of trying an experiment what the effects would be of tasting the forbidden fruit. And ever since so general hath the corruption of mankind been, cc dt j n1 pp-f vvg dt n1 r-crq dt n2 vmd vbi pp-f vvg dt vvn n1. cc av c-acp av n1 vhz dt n1 pp-f n1 vbn, (7) sermon (DIV1) 100 Page 166
1395 so successfull have the artifices and deceits of sin been in the World, that the best of men have not wholly escaped them; so successful have the artifices and Deceits of since been in the World, that the best of men have not wholly escaped them; av j vhb dt fw-la cc n2 pp-f n1 vbn p-acp dt n1, cst dt js pp-f n2 vhb xx av-jn vvn pno32; (7) sermon (DIV1) 100 Page 166
1396 but have sometimes fallen in those very Graces which have been most remarkable in them, but have sometime fallen in those very Graces which have been most remarkable in them, cc-acp vhb av vvn p-acp d j n2 r-crq vhb vbn av-ds j p-acp pno32, (7) sermon (DIV1) 100 Page 167
1397 as Abraham in his trust in God, Moses in his meekness, Job in his patience, Peter in his zeal for Christ. as Abraham in his trust in God, Moses in his meekness, Job in his patience, Peter in his zeal for christ. c-acp np1 p-acp po31 n1 p-acp np1, np1 p-acp po31 n1, n1 p-acp po31 n1, np1 p-acp po31 n1 p-acp np1. (7) sermon (DIV1) 100 Page 167
1398 What cause then have others to look to themselves! What cause then have Others to look to themselves! q-crq n1 av vhb n2-jn pc-acp vvi p-acp px32! (7) sermon (DIV1) 100 Page 167
1399 If wisdom and experience would have secured men, we should have thought, of all men in the World, Solomon the least in danger of being deceived by the insinuations of sin, who had given such excellent cautions against those very snares he fell into himself; If Wisdom and experience would have secured men, we should have Thought, of all men in the World, Solomon the least in danger of being deceived by the insinuations of since, who had given such excellent cautions against those very snares he fell into himself; cs n1 cc n1 vmd vhi vvn n2, pns12 vmd vhi vvn, pp-f d n2 p-acp dt n1, np1 dt ds p-acp n1 pp-f vbg vvn p-acp dt n2 pp-f n1, r-crq vhd vvn d j n2 p-acp d j n2 pns31 vvd p-acp px31; (7) sermon (DIV1) 101 Page 167
1400 and that to such a degree, that his case is left disputable to this day, whether he ever recovered by repentance or no. and that to such a degree, that his case is left disputable to this day, whither he ever recovered by Repentance or no. cc cst p-acp d dt n1, cst po31 n1 vbz vvn j p-acp d n1, cs pns31 av vvd p-acp n1 cc uh-dx. (7) sermon (DIV1) 101 Page 167
1401 What numbers are there upon record of those mighty men, who have made the earth to tremble at the noise of their Armies; What numbers Are there upon record of those mighty men, who have made the earth to tremble At the noise of their Armies; q-crq n2 vbr a-acp p-acp n1 pp-f d j n2, r-crq vhb vvn dt n1 pc-acp vvi p-acp dt n1 pp-f po32 n2; (7) sermon (DIV1) 101 Page 167
1402 who have led Kings in chains after their Triumphal Chariots, and have been served by those whom others have adored; who have led Kings in chains After their Triumphal Chariots, and have been served by those whom Others have adored; r-crq vhb vvn n2 p-acp n2 p-acp po32 j n2, cc vhb vbn vvn p-acp d ro-crq n2-jn vhb vvn; (7) sermon (DIV1) 101 Page 167
1403 yet have, notwithstanding all this, been enslaved themselves by some mean lust, and destroyed by the power of an effeminate passion? What can be strong enough to resist those charms, which neither innocency, yet have, notwithstanding all this, been enslaved themselves by Some mean lust, and destroyed by the power of an effeminate passion? What can be strong enough to resist those charms, which neither innocency, av vhb, c-acp d d, vbn vvn px32 p-acp d j n1, cc vvn p-acp dt n1 pp-f dt j n1? q-crq vmb vbi j av-d pc-acp vvi d n2, r-crq dx n1, (7) sermon (DIV1) 101 Page 167
1404 nor wisdom, nor power are sufficient security against? Nothing, but the Grace of God, and continual care of our selves. nor Wisdom, nor power Are sufficient security against? Nothing, but the Grace of God, and continual care of our selves. ccx n1, ccx n1 vbr j n1 p-acp? np1, cc-acp dt n1 pp-f np1, cc j n1 pp-f po12 n2. (7) sermon (DIV1) 101 Page 168
1405 2. The less men suspect their danger, the more cause they have to be afraid of it. 2. The less men suspect their danger, the more cause they have to be afraid of it. crd dt dc n2 vvb po32 n1, dt av-dc n1 pns32 vhb pc-acp vbi j pp-f pn31. (7) sermon (DIV1) 102 Page 168
1406 None are more fatally deceived by sin, than those who apprehend no danger in it, or think they can escape it when they please. None Are more fatally deceived by since, than those who apprehend no danger in it, or think they can escape it when they please. pix vbr av-dc av-j vvn p-acp n1, cs d r-crq vvb dx n1 p-acp pn31, cc vvb pns32 vmb vvi pn31 c-crq pns32 vvb. (7) sermon (DIV1) 102 Page 168
1407 How strangely infatuated are those through the deceitfulness of sin, who think with themselves, that after they have spent their lives in sin, they shall make God amends by a few dying groans, How strangely infatuated Are those through the deceitfulness of since, who think with themselves, that After they have spent their lives in since, they shall make God amends by a few dying groans, c-crq av-j vvn vbr d p-acp dt n1 pp-f n1, r-crq vvb p-acp px32, cst c-acp pns32 vhb vvn po32 n2 p-acp n1, pns32 vmb vvi np1 vvz p-acp dt d j-vvg n2, (7) sermon (DIV1) 102 Page 168
1408 and such a repentance as can have no amendment of life? Most men, who are the greatest slaves to their sins, are so much deceived by them, and such a Repentance as can have no amendment of life? Most men, who Are the greatest slaves to their Sins, Are so much deceived by them, cc d dt n1 c-acp vmb vhi dx n1 pp-f n1? np1 n2, r-crq vbr dt js n2 p-acp po32 n2, vbr av av-d vvn p-acp pno32, (7) sermon (DIV1) 102 Page 168
1409 as to think they have them wholly at their command, and can when they please cast them off: as to think they have them wholly At their command, and can when they please cast them off: c-acp pc-acp vvi pns32 vhb pno32 av-jn p-acp po32 n1, cc vmb c-crq pns32 vvb vvi pno32 a-acp: (7) sermon (DIV1) 102 Page 168
1410 and such imaginations keep them faster in subjection to them. and such Imaginations keep them faster in subjection to them. cc d n2 vvb pno32 av-jc p-acp n1 p-acp pno32. (7) sermon (DIV1) 102 Page 168
1411 For if they did apprehend themselves under such slavery, as really they are, they would grow weary and impatient of the yoak; For if they did apprehend themselves under such slavery, as really they Are, they would grow weary and impatient of the yoke; p-acp cs pns32 vdd vvi px32 p-acp d n1, c-acp av-j pns32 vbr, pns32 vmd vvi j cc j pp-f dt n1; (7) sermon (DIV1) 102 Page 168
1412 whereas now because they are not forced to commit their sins, they suppose they can with ease forsake them. whereas now Because they Are not forced to commit their Sins, they suppose they can with ease forsake them. cs av c-acp pns32 vbr xx vvn pc-acp vvi po32 n2, pns32 vvb pns32 vmb p-acp n1 vvi pno32. (7) sermon (DIV1) 102 Page 168
1413 But none are such incurable Fools, as they that think themselves Wise; But none Are such incurable Fools, as they that think themselves Wise; p-acp pix vbr d j n2, c-acp pns32 cst vvb px32 j; (7) sermon (DIV1) 102 Page 168
1414 and none are so miserably deceived, as they that think themselves too cunning for their sins. and none Are so miserably deceived, as they that think themselves too cunning for their Sins. cc pix vbr av av-j vvn, c-acp pns32 cst vvb px32 av j-jn p-acp po32 n2. (7) sermon (DIV1) 102 Page 169
1415 If it be so easie to shake off your sins, remember that your condemnation will be so much more just, if you do it not; If it be so easy to shake off your Sins, Remember that your condemnation will be so much more just, if you do it not; cs pn31 vbb av j pc-acp vvi a-acp po22 n2, vvb d po22 n1 vmb vbi av av-d av-dc j, cs pn22 vdb pn31 xx; (7) sermon (DIV1) 102 Page 169
1416 for God required no hard thing for you to do: for God required no hard thing for you to do: p-acp np1 vvd dx j n1 p-acp pn22 pc-acp vdi: (7) sermon (DIV1) 102 Page 169
1417 and if it be so easie, why is it not hitherto done? Why do you mock God so often, and if it be so easy, why is it not hitherto done? Why do you mock God so often, cc cs pn31 vbb av j, q-crq vbz pn31 xx av vdn? q-crq vdb pn22 vvi np1 av av, (7) sermon (DIV1) 102 Page 169
1418 and pretend every year to repent, and yet are every year as bad, if not worse than other? Why are not the fruits of repentance seen in the amendment of life for one year, and pretend every year to Repent, and yet Are every year as bad, if not Worse than other? Why Are not the fruits of Repentance seen in the amendment of life for one year, cc vvb d n1 pc-acp vvi, cc av vbr d n1 c-acp j, cs xx jc cs j-jn? q-crq vbr xx dt n2 pp-f n1 vvn p-acp dt n1 pp-f n1 p-acp crd n1, (7) sermon (DIV1) 102 Page 169
1419 or a month, or one bare week? Is it not worth while to do so little for him, that hath done so much for you? Methinks, common ingenuity might prevail with men, at least to let God have some part of their lives entire to himself, without interfering with the Devil. or a Monn, or one bore Week? Is it not worth while to do so little for him, that hath done so much for you? Methinks, Common ingenuity might prevail with men, At least to let God have Some part of their lives entire to himself, without interfering with the devil. cc dt n1, cc crd j n1? vbz pn31 xx j n1 pc-acp vdi av av-j p-acp pno31, cst vhz vdn av av-d c-acp pn22? vvz, j n1 vmd vvi p-acp n2, p-acp ds pc-acp vvi np1 vhb d n1 pp-f po32 n2 j p-acp px31, p-acp vvg p-acp dt n1. (7) sermon (DIV1) 102 Page 169
1420 But therein lies a great part of the deceitfulness of sin, that it falls out here, But therein lies a great part of the deceitfulness of since, that it falls out Here, p-acp av vvz dt j n1 pp-f dt n1 pp-f n1, cst pn31 vvz av av, (7) sermon (DIV1) 102 Page 169
1421 as in some malignant Diseases, men seldom understand their danger, till they are almost past recovery. as in Some malignant Diseases, men seldom understand their danger, till they Are almost past recovery. c-acp p-acp d j n2, n2 av vvi po32 n1, c-acp pns32 vbr av j n1. (7) sermon (DIV1) 102 Page 169
1422 3. None are so likely to be hardned in sin, as those who delay and put off their repentance. 3. None Are so likely to be hardened in since, as those who Delay and put off their Repentance. crd pix vbr av j pc-acp vbi vvn p-acp n1, c-acp d r-crq n1 cc vvi a-acp po32 n1. (7) sermon (DIV1) 103 Page 169
1423 For the very putting it off is a sign that sin hath a greater power, than the convictions of Conscience: For the very putting it off is a Signen that since hath a greater power, than the convictions of Conscience: p-acp dt j vvg pn31 a-acp vbz dt n1 cst n1 vhz dt jc n1, cs dt n2 pp-f n1: (7) sermon (DIV1) 103 Page 169
1424 for why should men ever intend to repent, if they did not think it necessary? and if they think it necessary and yet do it not, it is plain there is something within them stronger than Conscience, which keeps them from it. for why should men ever intend to Repent, if they did not think it necessary? and if they think it necessary and yet do it not, it is plain there is something within them Stronger than Conscience, which keeps them from it. p-acp q-crq vmd n2 av vvb pc-acp vvi, cs pns32 vdd xx vvi pn31 j? cc cs pns32 vvb pn31 j cc av vdb pn31 xx, pn31 vbz j pc-acp vbz pi p-acp pno32 jc cs n1, r-crq vvz pno32 p-acp pn31. (7) sermon (DIV1) 103 Page 170
1425 So that he that intends to repent, and yet lives in sin, hath that aggravation of sin above others, that he sins against his Conscience all that time. So that he that intends to Repent, and yet lives in since, hath that aggravation of since above Others, that he Sins against his Conscience all that time. av cst pns31 cst vvz pc-acp vvi, cc av vvz p-acp n1, vhz d n1 pp-f n1 p-acp n2-jn, cst pns31 vvz p-acp po31 n1 d cst n1. (7) sermon (DIV1) 103 Page 170
1426 Tell me then, O thou subtle sinner, that hopest to be too hard for God and for sin too, by enjoying thy sins as long as thou canst, Tell me then, Oh thou subtle sinner, that hopest to be too hard for God and for since too, by enjoying thy Sins as long as thou Canst, vvb pno11 av, uh pns21 j n1, cst vv2 pc-acp vbi av j c-acp np1 cc p-acp n1 av, p-acp vvg po21 n2 c-acp av-j c-acp pns21 vm2, (7) sermon (DIV1) 103 Page 170
1427 and then repenting at last, to escape the vengeance of God: and then repenting At last, to escape the vengeance of God: cc av vvg p-acp ord, pc-acp vvi dt n1 pp-f np1: (7) sermon (DIV1) 103 Page 170
1428 dost thou in good earnest intend ever to repent or no? If thou dost not, never deceive thy self; dost thou in good earnest intend ever to Repent or no? If thou dost not, never deceive thy self; vd2 pns21 p-acp j n1 vvb av pc-acp vvi cc av-dx? cs pns21 vd2 xx, av-x vvb po21 n1; (7) sermon (DIV1) 103 Page 170
1429 God will not accept these pretences and promises instead of real repentance. God will not accept these pretences and promises instead of real Repentance. np1 vmb xx vvi d n2 cc n2 av pp-f j n1. (7) sermon (DIV1) 103 Page 170
1430 If thou dost intend it sincerely, what makes thee to intend it? is it not, that thou art convinced it is much better to be done than not, If thou dost intend it sincerely, what makes thee to intend it? is it not, that thou art convinced it is much better to be done than not, cs pns21 vd2 vvi pn31 av-j, r-crq vvz pno21 pc-acp vvi pn31? vbz pn31 xx, cst pns21 vb2r vvn pn31 vbz av-d jc pc-acp vbi vdn av xx, (7) sermon (DIV1) 103 Page 170
1431 but canst not find it it in thy heart to do it yet? Thou knowest all this while it were much better to leave thy sins, but Canst not find it it in thy heart to do it yet? Thou Knowest all this while it were much better to leave thy Sins, cc-acp vm2 xx vvi pn31 pn31 p-acp po21 n1 pc-acp vdi pn31 av? pns21 vv2 d d cs pn31 vbdr av-d jc pc-acp vvi po21 n2, (7) sermon (DIV1) 103 Page 170
1432 than to live in them, it were far better to be sober, and temperate, and pious, than to live in them, it were Far better to be Sobrium, and temperate, and pious, cs pc-acp vvi p-acp pno32, pn31 vbdr av-j jc pc-acp vbi j, cc j, cc j, (7) sermon (DIV1) 103 Page 170
1433 and devout, than to be debauched and profane; and devout, than to be debauched and profane; cc j, cs pc-acp vbi vvn cc j; (7) sermon (DIV1) 103 Page 170
1434 and yet for all this, thou dost not repent, but goest on in the same course. and yet for all this, thou dost not Repent, but goest on in the same course. cc av p-acp d d, pns21 vd2 xx vvi, cc-acp vv2 a-acp p-acp dt d n1. (7) sermon (DIV1) 103 Page 171
1435 Consider then, that this very circumstance deeply aggravates every sin that is committed after it. For it is not a bare neglect of repentance. Consider then, that this very circumstance deeply aggravates every since that is committed After it. For it is not a bore neglect of Repentance. np1 av, cst d j n1 av-jn vvz d n1 cst vbz vvn p-acp pn31. p-acp pn31 vbz xx dt j n1 pp-f n1. (7) sermon (DIV1) 103 Page 171
1436 which thou are guilty of, but a contempt of God and Goodness; which thou Are guilty of, but a contempt of God and goodness; r-crq pns21 vbr j pp-f, cc-acp dt n1 pp-f np1 cc n1; (7) sermon (DIV1) 103 Page 171
1437 it is not only not repenting, but it is an obstinate and wilfull resolution of sinning: it is not only not repenting, but it is an obstinate and wilful resolution of sinning: pn31 vbz xx j xx vvg, cc-acp pn31 vbz dt j cc j n1 pp-f vvg: (7) sermon (DIV1) 103 Page 171
1438 for there is no medium between living in sin and forsaking of it; and nothing deserves the name of Repentance, that is short of that. for there is no medium between living in since and forsaking of it; and nothing deserves the name of Repentance, that is short of that. c-acp pc-acp vbz dx fw-la p-acp vvg p-acp n1 cc vvg pp-f pn31; cc pix vvz dt n1 pp-f n1, cst vbz j pp-f d. (7) sermon (DIV1) 103 Page 171
1439 And if thou art so wilfull and unreasonable now, as notwithstanding thy resolutions to repent, to live still in thy sins, And if thou art so wilful and unreasonable now, as notwithstanding thy resolutions to Repent, to live still in thy Sins, cc cs pns21 vb2r av j cc j av, c-acp p-acp po21 n2 pc-acp vvi, pc-acp vvi av p-acp po21 n2, (7) sermon (DIV1) 103 Page 171
1440 how canst thou ever hope to repent at last when thy heart will be so much more hardned by continuance in sin? how Canst thou ever hope to Repent At last when thy heart will be so much more hardened by Continuance in since? q-crq vm2 pns21 av vvb pc-acp vvi p-acp ord c-crq po21 n1 vmb vbi av av-d av-dc vvn p-acp n1 p-acp n1? (7) sermon (DIV1) 103 Page 171
1441 4. Lastly, Consider the sad condition of those who are hardned through the deceitfulness of sin. 4. Lastly, Consider the sad condition of those who Are hardened through the deceitfulness of since. crd ord, vvb dt j n1 pp-f d r-crq vbr vvn p-acp dt n1 pp-f n1. (7) sermon (DIV1) 104 Page 171
1442 They are said in Scripture to be past feeling, and to be given over to a reprobate mind, i. e. They Are said in Scripture to be passed feeling, and to be given over to a Reprobate mind, i. e. pns32 vbr vvn p-acp n1 pc-acp vbi p-acp n1, cc pc-acp vbi vvn a-acp p-acp dt j-jn n1, uh. sy. (7) sermon (DIV1) 104 Page 171
1443 to have lost all sense of their danger, and of the ill condition they are in; to have lost all sense of their danger, and of the ill condition they Are in; pc-acp vhi vvn d n1 pp-f po32 n1, cc pp-f dt j-jn n1 pns32 vbr p-acp; (7) sermon (DIV1) 104 Page 171
1444 they despise all means of instruction, and scorn all those who would do them good, and who mean them no other injury but to perswade them to be happy. they despise all means of instruction, and scorn all those who would do them good, and who mean them no other injury but to persuade them to be happy. pns32 vvb d n2 pp-f n1, cc vvb d d r-crq vmd vdi pno32 j, cc q-crq vvb pno32 dx j-jn n1 cc-acp pc-acp vvi pno32 pc-acp vbi j. (7) sermon (DIV1) 104 Page 171
1445 With what disdain and contempt do those proud and lofty sinners, who are once arrived at this height of wickedness, look down upon all those, who endeavour by Reason and Scripture to convince them of their sins! With what disdain and contempt do those proud and lofty Sinners, who Are once arrived At this height of wickedness, look down upon all those, who endeavour by Reason and Scripture to convince them of their Sins! p-acp r-crq n1 cc n1 vdb d j cc j n2, r-crq vbr a-acp vvn p-acp d n1 pp-f n1, vvb a-acp p-acp d d, r-crq n1 p-acp n1 cc n1 pc-acp vvi pno32 pp-f po32 n2! (7) sermon (DIV1) 104 Page 172
1446 As though it were not possible for any thing to make men seem more ridiculous to them, As though it were not possible for any thing to make men seem more ridiculous to them, p-acp cs pn31 vbdr xx j p-acp d n1 pc-acp vvi n2 vvi av-dc j p-acp pno32, (7) sermon (DIV1) 104 Page 172
1447 than to see them concerned to plead the cause of Vertue and Religion. than to see them concerned to plead the cause of Virtue and Religion. cs pc-acp vvi pno32 vvd pc-acp vvi dt n1 pp-f n1 cc n1. (7) sermon (DIV1) 104 Page 172
1448 To what purpose is all this about Repentance? why should not men be let alone to do as they think fit? for let them preach their hearts out, men will do as they please. To what purpose is all this about Repentance? why should not men be let alone to do as they think fit? for let them preach their hearts out, men will do as they please. p-acp r-crq n1 vbz d d p-acp n1? q-crq vmd xx n2 vbb vvn av-j pc-acp vdi c-acp pns32 vvb j? p-acp vvi pno32 vvi po32 n2 av, n2 vmb vdi c-acp pns32 vvb. (7) sermon (DIV1) 104 Page 172
1449 This is the language of those who are already hardned in their sins; but God forbid, it should be so of any here present; This is the language of those who Are already hardened in their Sins; but God forbid, it should be so of any Here present; d vbz dt n1 pp-f d r-crq vbr av vvn p-acp po32 n2; cc-acp np1 vvb, pn31 vmd vbi av pp-f d av j; (7) sermon (DIV1) 104 Page 172
1450 who make it our prayer to God to be delivered from hardness of heart, and contempt of his word and commandments. who make it our prayer to God to be Delivered from hardness of heart, and contempt of his word and Commandments. q-crq vvb pn31 po12 n1 p-acp np1 pc-acp vbi vvn p-acp n1 pp-f n1, cc n1 pp-f po31 n1 cc n2. (7) sermon (DIV1) 104 Page 172
1451 And we have great reason so to do; And we have great reason so to do; cc pns12 vhb j n1 av pc-acp vdi; (7) sermon (DIV1) 104 Page 172
1452 for there is no judgment short of hell, like to the being given up to a reprobate sense: for all the most weighty arguments and most forcible perswasions are to such but like showers falling upon a Rock, that make some noise and slide off again, for there is no judgement short of hell, like to the being given up to a Reprobate sense: for all the most weighty Arguments and most forcible persuasions Are to such but like showers falling upon a Rock, that make Some noise and slide off again, c-acp pc-acp vbz dx n1 j pp-f n1, av-j p-acp dt vbg vvn a-acp p-acp dt j-jn n1: p-acp d dt av-ds j n2 cc av-ds j n2 vbr p-acp d p-acp j n2 vvg p-acp dt n1, cst vvb d n1 cc vvi a-acp av, (7) sermon (DIV1) 104 Page 173
1453 but make no impression or entrance into them. but make no impression or Entrance into them. cc-acp vvb dx n1 cc n1 p-acp pno32. (7) sermon (DIV1) 104 Page 173
1454 God Almighty give us all his Grace to understand our danger and to repent in time, that none of us be hardned through the deceitfulness of sin. God Almighty give us all his Grace to understand our danger and to Repent in time, that none of us be hardened through the deceitfulness of since. np1 j-jn vvb pno12 d po31 vvb pc-acp vvi po12 n1 cc pc-acp vvi p-acp n1, cst pix pp-f pno12 vbi vvn p-acp dt n1 pp-f n1. (7) sermon (DIV1) 104 Page 173
1455 SERMON IV. Preached on the FAST-DAY, AT St. Margaret's Westminster. Novemb. 13. 1678. 1 Sam. XII. 24, 25. Only fear the Lord, and serve him in truth with all your heart: SERMON IV. Preached on the FAST-DAY, AT Saint Margaret's Westminster. November 13. 1678. 1 Sam. XII. 24, 25. Only Fear the Lord, and serve him in truth with all your heart: n1 np1 vvn p-acp dt n1, p-acp n1 npg1 np1. np1 crd crd vvn np1 np1. crd, crd av-j vvi dt n1, cc vvi pno31 p-acp n1 p-acp d po22 n1: (8) sermon (DIV1) 104 Page 174
1456 for consider how great things he hath done for you. for Consider how great things he hath done for you. p-acp vvi c-crq j n2 pns31 vhz vdn p-acp pn22. (8) sermon (DIV1) 105 Page 174
1457 But if ye shall still do wickedly, ye shall be consumed, both ye and your King. But if you shall still do wickedly, you shall be consumed, both you and your King. p-acp cs pn22 vmb av vdb av-j, pn22 vmb vbi vvn, av-d pn22 cc po22 n1. (8) sermon (DIV1) 105 Page 174
1458 IT hath been well observed by some, that those who look at a distance upon humane affairs are apt to think that the good or bad success of them depends wholly upon the Wisdom and Conduct of those who manage them; IT hath been well observed by Some, that those who look At a distance upon humane affairs Are apt to think that the good or bad success of them depends wholly upon the Wisdom and Conduct of those who manage them; pn31 vhz vbn av vvn p-acp d, cst d r-crq vvb p-acp dt n1 p-acp j n2 vbr j pc-acp vvi cst dt j cc j n1 pp-f pno32 vvz av-jn p-acp dt n1 cc vvb pp-f d r-crq vvb pno32; (8) sermon (DIV1) 106 Page 175
1459 others who look nearer into them and discern the many intervening and unforeseen accidents which often alter and disappoint the Counsels of men, are ready to attribute the events of things rather to Chance than Wisdom: Others who look nearer into them and discern the many intervening and unforeseen accidents which often altar and disappoint the Counsels of men, Are ready to attribute the events of things rather to Chance than Wisdom: n2-jn r-crq vvb jc p-acp pno32 cc vvi dt d j-vvg cc vvn n2 r-crq av vvi cc vvi dt n2 pp-f n2, vbr j pc-acp vvi dt n2 pp-f n2 av-c pc-acp vvi cs n1: (8) sermon (DIV1) 106 Page 175
1460 but those who have made the deepest search and the strictest enquiry, have most firmly believed a Divine Providence which over-rules all the Counsels and Affairs of men; but those who have made the Deepest search and the Strictest enquiry, have most firmly believed a Divine Providence which overrules all the Counsels and Affairs of men; cc-acp d r-crq vhb vvn dt js-jn n1 cc dt js n1, vhb av-ds av-j vvn dt j-jn n1 r-crq n2 d dt n2 cc n2 pp-f n2; (8) sermon (DIV1) 106 Page 175
1461 and sometimes blasts the most probable designs, sometimes prospers the most unlikely attempts, to let us see that though there be many devices in mens hearts, yet the Counsel of the Lord that shall stand. and sometime blasts the most probable designs, sometime prospers the most unlikely attempts, to let us see that though there be many devices in men's hearts, yet the Counsel of the Lord that shall stand. cc av vvz dt av-ds j n2, av vvz dt av-ds j n2, pc-acp vvi pno12 vvi d c-acp pc-acp vbi d n2 p-acp ng2 n2, av dt n1 pp-f dt n1 cst vmb vvi. (8) sermon (DIV1) 106 Page 175
1462 We live in an Age not over prone to admire and take notice of any remarkable instances of Divine Providence either in our preservation from dangers or deliverances out of them; We live in an Age not over prove to admire and take notice of any remarkable instances of Divine Providence either in our preservation from dangers or Deliverances out of them; pns12 vvb p-acp dt n1 xx p-acp j pc-acp vvi cc vvi n1 pp-f d j n2 pp-f j-jn n1 av-d p-acp po12 n1 p-acp n2 cc n2 av pp-f pno32; (8) sermon (DIV1) 106 Page 175
1463 for so great is the security of some men, that they are unwilling to apprehend any danger till they fall into it, for so great is the security of Some men, that they Are unwilling to apprehend any danger till they fallen into it, c-acp av j vbz dt n1 pp-f d n2, cst pns32 vbr j pc-acp vvi d n1 c-acp pns32 vvb p-acp pn31, (8) sermon (DIV1) 106 Page 175
1464 and if they escape will hardly believe they were ever in it; and if they escape will hardly believe they were ever in it; cc cs pns32 vvb vmb av vvb pns32 vbdr av p-acp pn31; (8) sermon (DIV1) 106 Page 175
1465 and such is the concernment of others, to bassle all evidences of truth wherein their own guilt is involved, that they all agree in robbing God of the honour of his Mercy, and such is the concernment of Others, to bassle all evidences of truth wherein their own guilt is involved, that they all agree in robbing God of the honour of his Mercy, cc d vbz dt n1 pp-f n2-jn, pc-acp vvi d n2 pp-f n1 c-crq po32 d n1 vbz vvn, cst pns32 av-d vvi p-acp vvg n1 pp-f dt n1 pp-f po31 n1, (8) sermon (DIV1) 106 Page 176
1466 and our selves of the comfort of his Protection. and our selves of the Comfort of his Protection. cc po12 n2 pp-f dt n1 pp-f po31 n1. (8) sermon (DIV1) 106 Page 176
1467 But blessed be that God who hath hitherto defeated all the secret, and subtle, and cruel designs of his and our Churches enemies; But blessed be that God who hath hitherto defeated all the secret, and subtle, and cruel designs of his and our Churches enemies; p-acp j-vvn vbi cst np1 r-crq vhz av vvn d dt j-jn, cc j, cc j n2 pp-f png31 cc po12 n2 n2; (8) sermon (DIV1) 106 Page 176
1468 and hath given us the liberty and opportunity of this day to meet together to implore the continuance of his favour and mercy towards us in the preservation of his Majesty's person; and hath given us the liberty and opportunity of this day to meet together to implore the Continuance of his favour and mercy towards us in the preservation of his Majesty's person; cc vhz vvn pno12 dt n1 cc n1 pp-f d n1 pc-acp vvi av pc-acp vvi dt n1 pp-f po31 n1 cc n1 p-acp pno12 p-acp dt n1 pp-f po31 ng1 n1; (8) sermon (DIV1) 106 Page 176
1469 for in praying for him, we pray for our selves, since our own welfare doth so much depend upon His. for in praying for him, we pray for our selves, since our own welfare does so much depend upon His. c-acp p-acp vvg p-acp pno31, pns12 vvb p-acp po12 n2, c-acp po12 d n1 vdz av av-d vvi p-acp np1 (8) sermon (DIV1) 106 Page 176
1470 When we look back upon the History of this Church ever since the Reformation of it, we may observe such a wonderfull series of Divine Providence going along with it, that we have the less reason to be discouraged with present difficulties, When we look back upon the History of this Church ever since the Reformation of it, we may observe such a wonderful series of Divine Providence going along with it, that we have the less reason to be discouraged with present difficulties, c-crq pns12 vvb av p-acp dt n1 pp-f d n1 av p-acp dt n1 pp-f pn31, pns12 vmb vvi d dt j n2 pp-f j-jn n1 vvg a-acp p-acp pn31, cst pns12 vhb dt av-dc n1 pc-acp vbi vvn p-acp j n2, (8) sermon (DIV1) 107 Page 176
1471 or disheartned with the fears of future dangers. or disheartened with the fears of future dangers. cc vvn p-acp dt n2 pp-f j-jn n2. (8) sermon (DIV1) 107 Page 176
1472 What struglings did it meet with in the Birth? And although it were therein like Jacob who took hold of the heel of his Brother, What strugglings did it meet with in the Birth? And although it were therein like Jacob who took hold of the heel of his Brother, q-crq n2-vvg vdd pn31 vvi p-acp p-acp dt n1? cc cs pn31 vbdr av av-j np1 r-crq vvd n1 pp-f dt n1 pp-f po31 n1, (8) sermon (DIV1) 107 Page 176
1473 and at last obtained the blessing ; and At last obtained the blessing; cc p-acp ord vvd dt n1; (8) sermon (DIV1) 107 Page 176
1474 yet the Romish party got the start like Esau, and came forth all red and hairy, full of blood and cruelty; yet the Romish party god the start like Esau, and Come forth all read and hairy, full of blood and cruelty; av dt jp n1 vvd dt n1 av-j np1, cc vvd av d j-jn cc j, j pp-f n1 cc n1; (8) sermon (DIV1) 107 Page 176
1475 and the old Dragon cast out of his mouth a Flood of Fire to destroy our Church before it could attain to its full growth and maturity. and the old Dragon cast out of his Mouth a Flood of Fire to destroy our Church before it could attain to its full growth and maturity. cc dt j n1 vvd av pp-f po31 n1 dt n1 pp-f n1 pc-acp vvi po12 n1 p-acp pn31 vmd vvi p-acp po31 j n1 cc n1. (8) sermon (DIV1) 107 Page 177
1476 But after it not only survived these flames, but enjoyed a firm establishment under the care and conduct of a wise and cautious Government, what restless endeavours, what secret plots, what horrid conspiracies, what foreign attempts, what domestick treasons were carried on during the Reign of Queen Elizabeth? And yet, which is very considerable, But After it not only survived these flames, but enjoyed a firm establishment under the care and conduct of a wise and cautious Government, what restless endeavours, what secret plots, what horrid conspiracies, what foreign attempts, what domestic treasons were carried on during the Reign of Queen Elizabeth? And yet, which is very considerable, cc-acp c-acp pn31 xx av-j vvd d n2, cc-acp vvd dt j n1 p-acp dt n1 cc n1 pp-f dt j cc j n1, r-crq j n2, r-crq j-jn n2, r-crq j n2, r-crq j n2, r-crq j-jn n2 vbdr vvn a-acp p-acp dt vvi pp-f n1 np1? cc av, r-crq vbz av j, (8) sermon (DIV1) 107 Page 177
1477 while she openly and heartily owned the Protestant Cause, it pleased God to deliver her out of all her dangers, while she openly and heartily owned the Protestant Cause, it pleased God to deliver her out of all her dangers, cs pns31 av-j cc av-j vvd dt n1 n1, pn31 vvd np1 pc-acp vvi pno31 av pp-f d po31 n2, (8) sermon (DIV1) 107 Page 177
1478 and to give her a long and a prosperous Reign, when two of her Neighbour Princes were assassinated for not being zealous enough in the Popish Cause though they professed to own and maintain it. and to give her a long and a prosperous Reign, when two of her Neighbour Princes were assassinated for not being zealous enough in the Popish Cause though they professed to own and maintain it. cc pc-acp vvi pno31 dt j cc dt j vvi, c-crq crd pp-f po31 n1 n2 vbdr vvn p-acp xx vbg j av-d p-acp dt j n1 cs pns32 vvd pc-acp vvi cc vvi pn31. (8) sermon (DIV1) 107 Page 177
1479 And it is but a very little time since you met together in this place to celebrate the memory of a mighty deliverance which both King and Kingdom, and together with them our Church received from that never to be forgotten conspiracy of the Gunpowder Treason in her Successor's Reign. And it is but a very little time since you met together in this place to celebrate the memory of a mighty deliverance which both King and Kingdom, and together with them our Church received from that never to be forgotten Conspiracy of the Gunpowder Treason in her Successor's Reign. cc pn31 vbz p-acp dt j j n1 c-acp pn22 vvd av p-acp d n1 pc-acp vvi dt n1 pp-f dt j n1 r-crq d n1 cc n1, cc av p-acp pno32 po12 n1 vvn p-acp cst av pc-acp vbi vvn n1 pp-f dt n1 n1 p-acp po31 ng1 vvi. (8) sermon (DIV1) 107 Page 177
1480 May we not then take up St. Paul 's argument, and say, Who hath delivered us from so great death, May we not then take up Saint Paul is argument, and say, Who hath Delivered us from so great death, vmb pns12 xx av vvi a-acp n1 np1 vbz n1, cc vvi, r-crq vhz vvn pno12 p-acp av j n1, (8) sermon (DIV1) 107 Page 177
1481 and doth deliver, in whom we trust that he will yet deliver us? and does deliver, in whom we trust that he will yet deliver us? cc vdz vvi, p-acp ro-crq pns12 vvb cst pns31 vmb av vvi pno12? (8) sermon (DIV1) 107 Page 178
1482 Especially if we do not fail in the performance of that duty which God expects from us in order to our own preservation, which is delivered by Samuel to the people of Israel, in the words of the Text: Especially if we do not fail in the performance of that duty which God expects from us in order to our own preservation, which is Delivered by Samuel to the people of Israel, in the words of the Text: av-j cs pns12 vdb xx vvi p-acp dt n1 pp-f d n1 r-crq np1 vvz p-acp pno12 p-acp n1 p-acp po12 d n1, r-crq vbz vvn p-acp np1 p-acp dt n1 pp-f np1, p-acp dt n2 pp-f dt n1: (8) sermon (DIV1) 108 Page 178
1483 Only fear the Lord and serve him in truth with all your heart, for consider how great things he hath done for you. Only Fear the Lord and serve him in truth with all your heart, for Consider how great things he hath done for you. av-j vvb dt n1 cc vvi pno31 p-acp n1 p-acp d po22 n1, p-acp vvi c-crq j n2 pns31 vhz vdn p-acp pn22. (8) sermon (DIV1) 109 Page 178
1484 But if they would not hearken to this wise Counsel, but go on in their sins, he tells them what the fatal consequence would be, not to themselves only, but to their King too: But if they would not harken to this wise Counsel, but go on in their Sins, he tells them what the fatal consequence would be, not to themselves only, but to their King too: cc-acp cs pns32 vmd xx vvi p-acp d j n1, cc-acp vvb a-acp p-acp po32 n2, pns31 vvz pno32 r-crq dt j n1 vmd vbi, xx pc-acp px32 av-j, cc-acp p-acp po32 n1 av: (8) sermon (DIV1) 110 Page 178
1485 But if ye shall still do wickedly, ye shall be destroyed, both ye and your King. But if you shall still do wickedly, you shall be destroyed, both you and your King. cc-acp cs pn22 vmb av vdb av-j, pn22 vmb vbi vvn, av-d pn22 cc po22 n1. (8) sermon (DIV1) 111 Page 178
1486 Which advice will appear to deserve our serious consideration this day, if we either regard (1.) The Person who gave it. (2) The Occasion of giving it. (3.) The Matter contained in it. Which Advice will appear to deserve our serious consideration this day, if we either regard (1.) The Person who gave it. (2) The Occasion of giving it. (3.) The Matter contained in it. r-crq n1 vmb vvi pc-acp vvi po12 j n1 d n1, cs pns12 d n1 (crd) dt n1 r-crq vvd pn31. (crd) dt n1 pp-f vvg pn31. (crd) dt n1 vvn p-acp pn31. (8) sermon (DIV1) 112 Page 178
1487 1. The Person who gave this Counsel to the People, Samuel ; 1. The Person who gave this Counsel to the People, Samuel; crd dt n1 r-crq vvd d n1 p-acp dt n1, np1; (8) sermon (DIV1) 113 Page 178
1488 a Person of great Wisdom, and long experience in Government, and therefore very able to judge concerning the proper causes of a Nation's Prosperity and Ruine. a Person of great Wisdom, and long experience in Government, and Therefore very able to judge Concerning the proper Causes of a Nation's Prosperity and Ruin. dt n1 pp-f j n1, cc j n1 p-acp n1, cc av av j pc-acp vvi vvg dt j n2 pp-f dt n1|vbz n1 cc n1. (8) sermon (DIV1) 113 Page 178
1489 The People had enjoyed a long and uninterrupted tranquillity while they followed his directions. The People had enjoyed a long and uninterrupted tranquillity while they followed his directions. dt n1 vhd vvn dt j cc j-vvn n1 cs pns32 vvd po31 n2. (8) sermon (DIV1) 113 Page 179
1490 They had before been miserably harassed by the inroads of the Philistins, discomfited in several battels, They had before been miserably harassed by the inroads of the philistines, discomfited in several battles, pns32 vhd a-acp vbn av-j vvn p-acp dt n2 pp-f dt njp2, vvn p-acp j n2, (8) sermon (DIV1) 113 Page 179
1491 and at last the Ark of God it self taken by their enemies, and their leaders destroyed, at which sad news, Eli, who had judged Israel forty years, fell backwards and so ended his days: and At last the Ark of God it self taken by their enemies, and their leaders destroyed, At which sad news, Eli, who had judged Israel forty Years, fell backwards and so ended his days: cc p-acp ord dt n1 pp-f np1 pn31 n1 vvn p-acp po32 n2, cc po32 n2 vvn, p-acp r-crq j n1, np1, r-crq vhd vvn np1 crd n2, vvd av-j cc av vvd po31 n2: (8) sermon (DIV1) 113 Page 179
1492 while they were under the sense of their present miseries, Samuel puts them into the most hopefull way for their deliverance, which was by a reformation of Religion among them, by returning to the Lord with all their hearts, and putting away their strange gods, while they were under the sense of their present misery's, Samuel puts them into the most hopeful Way for their deliverance, which was by a Reformation of Religion among them, by returning to the Lord with all their hearts, and putting away their strange God's, cs pns32 vbdr p-acp dt n1 pp-f po32 j n2, np1 vvz pno32 p-acp dt av-ds j n1 p-acp po32 n1, r-crq vbds p-acp dt n1 pp-f n1 p-acp pno32, p-acp vvg p-acp dt n1 p-acp d po32 n2, cc vvg av po32 j n2, (8) sermon (DIV1) 113 Page 179
1493 and preparing their hearts unto the Lord and serving him only ; and then, saith he, He will deliver you out of the hands of the Philistins. and preparing their hearts unto the Lord and serving him only; and then, Says he, He will deliver you out of the hands of the philistines. cc vvg po32 n2 p-acp dt n1 cc vvg pno31 av-j; cc av, vvz pns31, pns31 vmb vvi pn22 av pp-f dt n2 pp-f dt njp2. (8) sermon (DIV1) 113 Page 179
1494 The miseries they felt, and the dangers they feared made them own the true Religion with more than usual courage: The misery's they felt, and the dangers they feared made them own the true Religion with more than usual courage: dt n2 pns32 vvd, cc dt n2 pns32 vvd vvd pno32 d dt j n1 p-acp dc cs j n1: (8) sermon (DIV1) 113 Page 179
1495 Then the Children of Israel did put away Baalim and Astaroth, and served the Lord only. Then the Children of Israel did put away Baalim and Astaroth, and served the Lord only. av dt n2 pp-f np1 vdd vvi av fw-la cc np1, cc vvd dt n1 av-j. (8) sermon (DIV1) 113 Page 179
1496 But besides this, Samuel appoints a publick and solemn Feast of all Israel at Mizpeh; And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the Lord. But beside this, Samuel appoints a public and solemn Feast of all Israel At Mizpeh; And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the Lord. cc-acp p-acp d, np1 vvz dt j cc j n1 pp-f d np1 p-acp vvb; cc np1 vvd, vvb d np1 p-acp np1, cc pns11 vmb vvi p-acp pn22 p-acp dt n1. (8) sermon (DIV1) 113 Page 179
1497 And they gathered together to Mizpeh, and drew water and poured it out before the Lord, And they gathered together to Mizpeh, and drew water and poured it out before the Lord, cc pns32 vvd av p-acp np1, cc vvd n1 cc vvd pn31 av p-acp dt n1, (8) sermon (DIV1) 113 Page 180
1498 and fasted on that day, ar• said there, We have sinned against th• Lord. and fasted on that day, ar• said there, We have sinned against th• Lord. cc vvd p-acp d n1, n1 vvd a-acp, pns12 vhb vvn p-acp n1 n1. (8) sermon (DIV1) 113 Page 180
1499 Mizpeh, a City in the confin• of Judah and Benjamin, as Masius an• others observe, was the place where th• States of Israel were wont to be assembled together upon any great and important occasion; Mizpeh, a city in the confin• of Judah and Benjamin, as Masius an• Others observe, was the place where th• States of Israel were wont to be assembled together upon any great and important occasion; np1, dt n1 p-acp dt n1 pp-f np1 cc np1, p-acp np1 n1 n2-jn vvb, vbds dt n1 c-crq n1 n2 pp-f np1 vbdr j pc-acp vbi vvn av p-acp d j cc j n1; (8) sermon (DIV1) 113 Page 180
1500 where there was • place on purpose for them to meet i• and an Altar, and House of Prayer 〈 ◊ 〉 the publick Worship of God: and therefore it is said, Judg. 20.1. where there was • place on purpose for them to meet i• and an Altar, and House of Prayer 〈 ◊ 〉 the public Worship of God: and Therefore it is said, Judges 20.1. c-crq a-acp vbds • n1 p-acp n1 p-acp pno32 pc-acp vvi n1 cc dt n1, cc n1 pp-f n1 〈 sy 〉 dt j n1 pp-f np1: cc av pn31 vbz vvn, np1 crd. (8) sermon (DIV1) 113 Page 180
1501 The Chi••dren of Israel gathered together from 〈 ◊ 〉 end of the Land to the other, unto th• Lord in Mizpeh ; The Chi••dren of Israel gathered together from 〈 ◊ 〉 end of the Land to the other, unto th• Lord in Mizpeh; dt n2 pp-f np1 vvd av p-acp 〈 sy 〉 n1 pp-f dt n1 p-acp dt n-jn, p-acp n1 n1 p-acp np1; (8) sermon (DIV1) 113 Page 180
1502 and there the chief• all the Tribes of Israel presented themselves in the Assembly of the People of Go• And therefore Samuel chuseth this as th• fittest place for them to fast and pra• and confess their sins in, and there the chief• all the Tribes of Israel presented themselves in the Assembly of the People of Go• And Therefore Samuel chooseth this as th• Fittest place for them to fast and pra• and confess their Sins in, cc a-acp dt n1 d dt n2 pp-f np1 vvd px32 p-acp dt n1 pp-f dt n1 pp-f np1 cc av np1 vvz d p-acp n1 js n1 p-acp pno32 p-acp av-j cc n1 cc vvi po32 n2 p-acp, (8) sermon (DIV1) 113 Page 180
1503 and to implor• the Mercy of God to the Nation. and to implor• the Mercy of God to the nation. cc p-acp n1 dt n1 pp-f np1 p-acp dt n1. (8) sermon (DIV1) 113 Page 180
1504 W• do not read in Scripture of any mor• publick and solemn Fast of the Peopl• of Israel kept with greater signs of tru• humiliation than this at Mizpeh was; W• do not read in Scripture of any mor• public and solemn Fast of the Peopl• of Israel kept with greater Signs of tru• humiliation than this At Mizpeh was; np1 vdb xx vvi p-acp n1 pp-f d n1 j cc j av-j pp-f dt np1 pp-f np1 vvn p-acp jc n2 pp-f n1 n1 cs d p-acp vvb vbds; (8) sermon (DIV1) 113 Page 180
1505 fo• the pouring out of water was used among them either to represent their own despera•e condition without God's help ▪ that they were as water spilt upon th• ground; fo• the pouring out of water was used among them either to represent their own despera•e condition without God's help ▪ that they were as water spilled upon th• ground; n1 dt vvg av pp-f n1 vbds vvn p-acp pno32 d pc-acp vvi po32 d j n1 p-acp npg1 n1 ▪ cst pns32 vbdr p-acp n1 vvn p-acp n1 n1; (8) sermon (DIV1) 113 Page 180
1506 or the greatness of their sorrow for their sins, and the floods of tears which they shed for them. or the greatness of their sorrow for their Sins, and the floods of tears which they shed for them. cc dt n1 pp-f po32 n1 p-acp po32 n2, cc dt n2 pp-f n2 r-crq pns32 vvd p-acp pno32. (8) sermon (DIV1) 113 Page 181
1507 And to let mankind see what influence a general and serious Fasting and Humiliation hath upon the welfare of a Nation, we find from the day of this Fast at Mizpeh the affairs of Israel began to turn for the better. And to let mankind see what influence a general and serious Fasting and Humiliation hath upon the welfare of a nation, we find from the day of this Fast At Mizpeh the affairs of Israel began to turn for the better. cc pc-acp vvi n1 vvi r-crq n1 dt n1 cc j n-vvg cc n1 vhz p-acp dt n1 pp-f dt n1, pns12 vvb p-acp dt n1 pp-f d av-j p-acp vvb dt n2 pp-f np1 vvd pc-acp vvi p-acp dt jc. (8) sermon (DIV1) 113 Page 181
1508 For the Philistins thought they had an advantage against the Israelites by this general meeting, and hoped to surprize them while they kept their Fast in Mizpeh ; For the philistines Thought they had an advantage against the Israelites by this general meeting, and hoped to surprise them while they kept their Fast in Mizpeh; p-acp dt njp2 vvd pns32 vhd dt n1 p-acp dt np1 p-acp d j n1, cc vvd pc-acp vvi pno32 cs pns32 vvd po32 av-j p-acp vvb; (8) sermon (DIV1) 113 Page 181
1509 and made such an incursion upon them, as put them into a great consternation; and made such an incursion upon them, as put them into a great consternation; cc vvn d dt n1 p-acp pno32, c-acp vvd pno32 p-acp dt j n1; (8) sermon (DIV1) 113 Page 181
1510 and they came trembling to Samuel, praying him that he would not cease to cry unto the Lord their God for them, that he would save them out of the hand of the Philistins. and they Come trembling to Samuel, praying him that he would not cease to cry unto the Lord their God for them, that he would save them out of the hand of the philistines. cc pns32 vvd vvg p-acp np1, vvg pno31 cst pns31 vmd xx vvi pc-acp vvi p-acp dt n1 po32 n1 p-acp pno32, cst pns31 vmd vvi pno32 av pp-f dt n1 pp-f dt njp2. (8) sermon (DIV1) 113 Page 181
1511 Samuel prays, the Lord hears, Israel marches out of Mizpeh, pursues the Philistins and smites them; Samuel prays, the Lord hears, Israel marches out of Mizpeh, pursues the philistines and smites them; np1 vvz, dt n1 vvz, np1 vvz av pp-f np1, vvz dt njp2 cc vvz pno32; (8) sermon (DIV1) 113 Page 181
1512 and Samuel sets up a stone of remembrance, and calls it Eben Ezer, saying, Hitherto hath the Lord helped us. and Samuel sets up a stone of remembrance, and calls it Eben Ezer, saying, Hitherto hath the Lord helped us. cc np1 vvz a-acp dt n1 pp-f n1, cc vvz pn31 np1 np1, vvg, av vhz dt n1 vvd pno12. (8) sermon (DIV1) 113 Page 181
1513 Yea from hence forward did God help them, for it follows, so the Philistins were subdued, Yea from hence forward did God help them, for it follows, so the philistines were subdued, uh p-acp av av-j vdd np1 vvi pno32, c-acp pn31 vvz, av dt njp2 vbdr vvn, (8) sermon (DIV1) 113 Page 181
1514 and they came no more into the Coast of Israel; and the hand of the Lord was against the Philistins all the days of Samuel. and they Come no more into the Coast of Israel; and the hand of the Lord was against the philistines all the days of Samuel. cc pns32 vvd av-dx dc p-acp dt n1 pp-f np1; cc dt n1 pp-f dt n1 vbds p-acp dt njp2 d dt n2 pp-f np1. (8) sermon (DIV1) 113 Page 181
1515 Never any People had greater reason to be pleased with a Governour than they had with Samuel ; Never any People had greater reason to be pleased with a Governor than they had with Samuel; av-x d n1 vhd jc n1 pc-acp vbi vvn p-acp dt n1 cs pns32 vhd p-acp np1; (8) sermon (DIV1) 113 Page 182
1516 who managed their affairs with so much wisdom and piety, with so much faithfulness and integrity, with so much courage and constancy, with so much care and industry, with so much success and prosperity. who managed their affairs with so much Wisdom and piety, with so much faithfulness and integrity, with so much courage and constancy, with so much care and industry, with so much success and Prosperity. r-crq vvd po32 n2 p-acp av d n1 cc n1, p-acp av d n1 cc n1, p-acp av d n1 cc n1, p-acp av d n1 cc n1, p-acp av d n1 cc n1. (8) sermon (DIV1) 113 Page 182
1517 But people are apt to surfeit upon too much ease and plenty, and to grow wanton with abundance of peace; But people Are apt to surfeit upon too much ease and plenty, and to grow wanton with abundance of peace; p-acp n1 vbr j pc-acp vvi p-acp av d n1 cc n1, cc pc-acp vvi j-jn p-acp n1 pp-f n1; (8) sermon (DIV1) 113 Page 182
1518 they began to be weary of Samuel 's Government, and secretly to wish for a change. they began to be weary of Samuel is Government, and secretly to wish for a change. pns32 vvd pc-acp vbi j pp-f np1 vbz n1, cc av-jn pc-acp vvi p-acp dt n1. (8) sermon (DIV1) 113 Page 182
1519 And when mens discontents grow ripe, there seldom wants a plausible occasion to vent them: And when men's discontents grow ripe, there seldom Wants a plausible occasion to vent them: cc c-crq ng2 n2 vvb j, a-acp av vvz dt j n1 pc-acp vvi pno32: (8) sermon (DIV1) 113 Page 182
1520 Samuel was grown old and could not go about from year to year in circuit to Bethel, and Gilgal, and Mizpeh, as he was wont to do, Samuel was grown old and could not go about from year to year in circuit to Bethel, and Gilgal, and Mizpeh, as he was wont to do, np1 vbds vvn j cc vmd xx vvi p-acp p-acp n1 p-acp n1 p-acp n1 p-acp np1, cc np1, cc np1, c-acp pns31 vbds j pc-acp vdi, (8) sermon (DIV1) 113 Page 182
1521 but fixed at his house in Ramah, and placed his Sons in Beersheba ; these not following their Father's steps, were soon accused of male-administration; but fixed At his house in Ramah, and placed his Sons in Beersheba; these not following their Father's steps, were soon accused of maladministration; cc-acp j-vvn p-acp po31 n1 p-acp np1, cc vvd po31 n2 p-acp np1; d xx vvg po32 ng1 n2, vbdr av vvn pp-f n1; (8) sermon (DIV1) 113 Page 182
1522 and nothing would now satisfie the discontented Elders of Israel, but Samuel himself must be discharged of his Government; and nothing would now satisfy the discontented Elders of Israel, but Samuel himself must be discharged of his Government; cc pix vmd av vvi dt j-vvn np1 pp-f np1, p-acp np1 px31 vmb vbi vvn pp-f po31 n1; (8) sermon (DIV1) 113 Page 182
1523 For they gathered themselves together, and came to Samuel in Ramah; For they gathered themselves together, and Come to Samuel in Ramah; c-acp pns32 vvd px32 av, cc vvd p-acp np1 p-acp np1; (8) sermon (DIV1) 113 Page 182
1524 and said to him, Behold thou art old, and thy Sons walk not in thy ways ; and said to him, Behold thou art old, and thy Sons walk not in thy ways; cc vvd p-acp pno31, vvb pns21 vb2r j, cc po21 n2 vvb xx p-acp po21 n2; (8) sermon (DIV1) 113 Page 182
1525 this was their pretence, but their design was to alter the Government. this was their pretence, but their Design was to altar the Government. d vbds po32 n1, cc-acp po32 n1 vbds pc-acp vvi dt n1. (8) sermon (DIV1) 113 Page 183
1526 Their plenty and prosperity had made them fond of the •omp and Grandeur of their Neighbour Nations, Their plenty and Prosperity had made them found of the •omp and Grandeur of their Neighbour nations, po32 n1 cc n1 vhd vvn pno32 j pp-f dt n1 cc n1 pp-f po32 n1 n2, (8) sermon (DIV1) 113 Page 183
1527 and whatever it cost them, they were resolved to have a King to judge them like all the Nations. and whatever it cost them, they were resolved to have a King to judge them like all the nations. cc r-crq pn31 vvd pno32, pns32 vbdr vvn pc-acp vhi dt n1 pc-acp vvi pno32 av-j d dt n2. (8) sermon (DIV1) 113 Page 183
1528 Samuel tells them, what inconveniencies that more absolute form of Government of the Neighbour Nations would bring among them, as Josephus shews; Samuel tells them, what inconveniences that more absolute from of Government of the Neighbour nations would bring among them, as Josephus shows; np1 vvz pno32, r-crq n2 d dc j n1 pp-f n1 pp-f dt n1 n2 vmd vvi p-acp pno32, c-acp np1 vvz; (8) sermon (DIV1) 113 Page 183
1529 all which signified nothing to them; all which signified nothing to them; d r-crq vvd pix p-acp pno32; (8) sermon (DIV1) 113 Page 183
1530 for it is said, Nevertheless the people refused to obey the voice of Samuel, and said, for it is said, Nevertheless the people refused to obey the voice of Samuel, and said, c-acp pn31 vbz vvn, av dt n1 vvd pc-acp vvi dt n1 pp-f np1, cc vvd, (8) sermon (DIV1) 113 Page 183
1531 Nay, but we will have a King over us, that we also may be like all the Nations. Nay, but we will have a King over us, that we also may be like all the nations. uh-x, cc-acp pns12 vmb vhi dt n1 p-acp pno12, cst pns12 av vmb vbi av-j d dt n2. (8) sermon (DIV1) 113 Page 183
1532 It was not the Monarchical way of Government that was so displeasing to God or Samuel ; It was not the Monarchical Way of Government that was so displeasing to God or Samuel; pn31 vbds xx dt j n1 pp-f n1 cst vbds av vvg p-acp np1 cc np1; (8) sermon (DIV1) 113 Page 183
1533 for their Government was of that Form already, God himself being their King, and appointing such Vicegerents as he thought fit to manage their affairs under him. for their Government was of that From already, God himself being their King, and appointing such Vicegerents as he Thought fit to manage their affairs under him. p-acp po32 n1 vbds pp-f d n1 av, np1 px31 vbg po32 n1, cc vvg d n2 c-acp pns31 vvd j pc-acp vvi po32 n2 p-acp pno31. (8) sermon (DIV1) 113 Page 183
1534 So God answered Samuel, They have not rejected thee, but they have rejected me, that I should not reign over them. So God answered Samuel, They have not rejected thee, but they have rejected me, that I should not Reign over them. np1 np1 vvd np1, pns32 vhb xx vvn pno21, cc-acp pns32 vhb vvn pno11, cst pns11 vmd xx vvi p-acp pno32. (8) sermon (DIV1) 113 Page 183
1535 Not, as though Kingly Government were inconsistent with God's Sovereignty over his people; for by him Kings Reign ; Not, as though Kingly Government were inconsistent with God's Sovereignty over his people; for by him Kings Reign; xx, c-acp cs j n1 vbdr j p-acp npg1 n1 p-acp po31 n1; c-acp p-acp pno31 n2 vvi; (8) sermon (DIV1) 113 Page 183
1536 and they are his Ministers to us for good, and that Government is the most agreeable to his own, and they Are his Ministers to us for good, and that Government is the most agreeable to his own, cc pns32 vbr po31 n2 p-acp pno12 p-acp j, cc d n1 vbz dt av-ds j p-acp po31 d, (8) sermon (DIV1) 113 Page 183
1537 and to the primitive institution of Government among men. and to the primitive Institution of Government among men. cc p-acp dt j n1 pp-f n1 p-acp n2. (8) sermon (DIV1) 113 Page 184
1538 But wherein then lay this great sin of the Israelites in asking a King, when God himself had provided by his Law, that they should have a King when they were settled in their own Land? And yet we find the Israelites at last confess, We have added unto all our sins this evil to ask us a King. But wherein then lay this great since of the Israelites in asking a King, when God himself had provided by his Law, that they should have a King when they were settled in their own Land? And yet we find the Israelites At last confess, We have added unto all our Sins this evil to ask us a King. p-acp c-crq av vvd d j n1 pp-f dt np2 p-acp vvg dt n1, q-crq n1 px31 vhd vvn p-acp po31 n1, cst pns32 vmd vhi dt n1 c-crq pns32 vbdr vvn p-acp po32 d n1? cc av pns12 vvb dt np1 p-acp ord vvi, pns12 vhb vvn p-acp d po12 n2 d n-jn pc-acp vvi pno12 dt n1. (8) sermon (DIV1) 113 Page 184
1539 Their great fault was, that they were so impetuous and violent in their desires, that they would not wait for Samuel 's decease whom God had raised up among them, Their great fault was, that they were so impetuous and violent in their Desires, that they would not wait for Samuel is decease whom God had raised up among them, po32 j n1 vbds, cst pns32 vbdr av j cc j p-acp po32 n2, cst pns32 vmd xx vvi p-acp np1 vbz n1 r-crq np1 vhd vvn a-acp p-acp pno32, (8) sermon (DIV1) 113 Page 184
1540 and whose Government had been so great a blessing to them; and whose Government had been so great a blessing to them; cc rg-crq n1 vhd vbn av j dt n1 p-acp pno32; (8) sermon (DIV1) 113 Page 184
1541 and therefore God looked on it as a rejecting him more than Samuel, since he had appointed him; and Therefore God looked on it as a rejecting him more than Samuel, since he had appointed him; cc av np1 vvd p-acp pn31 p-acp dt vvg pno31 av-dc cs np1, c-acp pns31 vhd vvn pno31; (8) sermon (DIV1) 113 Page 184
1542 and they had no reason to lay him aside for his Sons faults, but they made use of that only as a colour for their own self-willed humour and affectation of being like to other Nations. However God commands Samuel to yield to them; and they had no reason to lay him aside for his Sons Faults, but they made use of that only as a colour for their own self-willed humour and affectation of being like to other nations. However God commands Samuel to yield to them; cc pns32 vhd dx n1 pc-acp vvi pno31 av p-acp po31 n2 n2, cc-acp pns32 vvd n1 pp-f cst av-j c-acp dt n1 p-acp po32 d j n1 cc n1 pp-f vbg j p-acp j-jn n2. c-acp np1 vvz np1 pc-acp vvi p-acp pno32; (8) sermon (DIV1) 113 Page 184
1543 and he appoints another meeting at Mizpeh, for this purpose; where the Person was chosen by lot; and he appoints Another meeting At Mizpeh, for this purpose; where the Person was chosen by lot; cc pns31 vvz j-jn n1 p-acp np1, p-acp d n1; c-crq dt n1 vbds vvn p-acp n1; (8) sermon (DIV1) 113 Page 184
1544 and at his solemn inauguratiom at Gilgal, Samuel makes that speech unto all Israel contained in this 12th Chapter; and At his solemn inauguratiom At Gilgal, Samuel makes that speech unto all Israel contained in this 12th Chapter; cc p-acp po31 j n1 p-acp np1, np1 vvz d n1 p-acp d np1 vvn p-acp d ord n1; (8) sermon (DIV1) 113 Page 184
1545 whereof the words of the Text are the conclusion; which make these words the more considerable, whereof the words of the Text Are the conclusion; which make these words the more considerable, c-crq dt n2 pp-f dt n1 vbr dt n1; r-crq vvb d n2 dt av-dc j, (8) sermon (DIV1) 113 Page 184
1546 2. In regard of the Occasion of them; 2. In regard of the Occasion of them; crd p-acp n1 pp-f dt n1 pp-f pno32; (8) sermon (DIV1) 114 Page 185
1547 being delivered by Samuel at so great a solemnity in which he delivers up the Government into the hands of their King, (1.) With a great protestation of his own integrity, with an appeal to their own Consciences concerning it, and they freely give a large testimony of it. (2.) He upbraids them with their ingratitude towards God time after time; being Delivered by Samuel At so great a solemnity in which he delivers up the Government into the hands of their King, (1.) With a great protestation of his own integrity, with an appeal to their own Consciences Concerning it, and they freely give a large testimony of it. (2.) He upbraids them with their ingratitude towards God time After time; vbg vvn p-acp np1 p-acp av j dt n1 p-acp r-crq pns31 vvz a-acp dt n1 p-acp dt n2 pp-f po32 n1, (crd) p-acp dt j n1 pp-f po31 d n1, p-acp dt n1 p-acp po32 d n2 vvg pn31, cc pns32 av-j vvi dt j n1 pp-f pn31. (crd) pns31 vvz pno32 p-acp po32 n1 p-acp np1 n1 p-acp n1; (8) sermon (DIV1) 114 Page 185
1548 that they were never contented or pleased with his Laws or the Governours he raised up amongst them; that they were never contented or pleased with his Laws or the Governors he raised up among them; cst pns32 vbdr av-x vvn cc vvn p-acp po31 n2 cc dt n2 pns31 vvd a-acp p-acp pno32; (8) sermon (DIV1) 114 Page 185
1549 and now at last upon a sudden fright concerning Nahash the King of Ammon, they were resolved they would have a King ; and now At last upon a sudden fright Concerning Nahash the King of Ammon, they were resolved they would have a King; cc av p-acp ord p-acp dt j n1 vvg np1 dt n1 pp-f np1, pns32 vbdr vvn pns32 vmd vhi dt n1; (8) sermon (DIV1) 114 Page 185
1550 and behold, saith he, the Lord hath se• a King over you. and behold, Says he, the Lord hath se• a King over you. cc vvb, vvz pns31, dt n1 vhz n1 dt n1 p-acp pn22. (8) sermon (DIV1) 114 Page 185
1551 (3.) Notwithstanding their sin in so unseasonable a demand, yet he tells them they might be happy under his Government if they did sincerely keep to their established Religion and obey the Laws of God. This he delivers, (3.) Notwithstanding their since in so unseasonable a demand, yet he tells them they might be happy under his Government if they did sincerely keep to their established Religion and obey the Laws of God. This he delivers, (crd) a-acp po32 n1 p-acp av j dt n1, av pns31 vvz pno32 pns32 vmd vbi j p-acp po31 n1 cs pns32 vdd av-j vvi p-acp po32 vvn n1 cc vvb dt n2 pp-f np1. d pns31 vvz, (8) sermon (DIV1) 114 Page 185
1552 (1.) More Generally, vers. 14, 15. If ye will fear the Lord, and serve him, (1.) More Generally, vers. 14, 15. If you will Fear the Lord, and serve him, (crd) dc av-j, fw-la. crd, crd cs pn22 vmb vvi dt n1, cc vvi pno31, (8) sermon (DIV1) 115 Page 185
1553 and obey his voice, and not rebell against the Commandment of the Lord, then shall both ye and also the King that reigneth over you, continue following the Lord your God; i. e. and obey his voice, and not rebel against the Commandment of the Lord, then shall both you and also the King that Reigneth over you, continue following the Lord your God; i. e. cc vvi po31 n1, cc xx vvi p-acp dt n1 pp-f dt n1, av vmb av-d pn22 cc av dt n1 cst vvz p-acp pn22, vvb vvg dt n1 po22 n1; uh. sy. (8) sermon (DIV1) 115 Page 186
1554 God will protect and defend you. God will Pact and defend you. np1 vmb vvi cc vvi pn22. (8) sermon (DIV1) 115 Page 186
1555 But if you will not obey the voice of the Lord, but rebell against the Commandment of the Lord, But if you will not obey the voice of the Lord, but rebel against the Commandment of the Lord, cc-acp cs pn22 vmb xx vvi dt n1 pp-f dt n1, cc-acp vvb p-acp dt n1 pp-f dt n1, (8) sermon (DIV1) 115 Page 186
1556 then shall the hand of the Lord be against you, as it was against your Fathers. then shall the hand of the Lord be against you, as it was against your Father's. av vmb dt n1 pp-f dt n1 vbb p-acp pn22, c-acp pn31 vbds p-acp po22 n2. (8) sermon (DIV1) 115 Page 186
1557 But this being a matter of the greatest consequence to them, whereon the welfare of the Nation did depend, he delivers it, (2.) More Emphatically ; But this being a matter of the greatest consequence to them, whereon the welfare of the nation did depend, he delivers it, (2.) More Emphatically; p-acp d vbg dt n1 pp-f dt js n1 p-acp pno32, c-crq dt n1 pp-f dt n1 vdd vvi, pns31 vvz pn31, (crd) dc av-j; (8) sermon (DIV1) 115 Page 186
1558 after the Thunder and Rain had affrightned and softned their hearts; and they came praying to Samuel and confessing their sin to him; After the Thunder and Rain had affrighted and softened their hearts; and they Come praying to Samuel and confessing their since to him; p-acp dt n1 cc n1 vhd vvn cc vvd po32 n2; cc pns32 vvd vvg p-acp np1 cc vvg po32 n1 p-acp pno31; (8) sermon (DIV1) 116 Page 186
1559 then he counsels them not to fear, if they did not forsake God ; then he Counsels them not to Fear, if they did not forsake God; av pns31 vvz pno32 xx pc-acp vvi, cs pns32 vdd xx vvi np1; (8) sermon (DIV1) 116 Page 186
1560 and for his part, however they had disobliged him, he would not only continue to pray for them, but give them the best advice and directions he could: and for his part, however they had disobliged him, he would not only continue to pray for them, but give them the best Advice and directions he could: cc p-acp po31 n1, c-acp pns32 vhd vvn pno31, pns31 vmd xx av-j vvi pc-acp vvi p-acp pno32, cc-acp vvb pno32 dt js n1 cc n2 pns31 vmd: (8) sermon (DIV1) 116 Page 186
1561 But I will teach you the good and the right way And then these words immediately follow, Only fear the Lord, and serve him in truth with all your heart, &c. 3. These words are most considerable for the Matter contained in them; But I will teach you the good and the right Way And then these words immediately follow, Only Fear the Lord, and serve him in truth with all your heart, etc. 3. These words Are most considerable for the Matter contained in them; p-acp pns11 vmb vvi pn22 dt j cc dt j-jn n1 cc av d n2 av-j vvi, av-j vvb dt n1, cc vvi pno31 p-acp n1 p-acp d po22 n1, av crd np1 n2 vbr av-ds j p-acp dt n1 vvn p-acp pno32; (8) sermon (DIV1) 116 Page 186
1562 which lies in these three particulars. (1.) The influence which continuance in sin hath upon a Kingdom's ruin: which lies in these three particulars. (1.) The influence which Continuance in since hath upon a Kingdom's ruin: r-crq vvz p-acp d crd n2-j. (crd) dt n1 r-crq n1 p-acp n1 vhz p-acp dt n1|vbz n1: (8) sermon (DIV1) 117 Page 186
1563 but if ye shall still do wickedly, ye shall be consumed, both ye and your King. but if you shall still do wickedly, you shall be consumed, both you and your King. p-acp cs pn22 vmb av vdb av-j, pn22 vmb vbi vvn, av-d pn22 cc po22 n1. (8) sermon (DIV1) 118 Page 187
1564 (2.) The best means for the welfare and preservation of it, viz. maintaining and practising the true Religion; Only fear the Lord and serve him in truth with all your heart. (2.) The best means for the welfare and preservation of it, viz. maintaining and practising the true Religion; Only Fear the Lord and serve him in truth with all your heart. (crd) dt js n2 p-acp dt n1 cc n1 pp-f pn31, n1 vvg cc vvg dt j n1; av-j vvb dt n1 cc vvi pno31 p-acp n1 p-acp d po22 n1. (8) sermon (DIV1) 119 Page 187
1565 (3.) The great argument and encouragement here given for the doing it; for consider how great things he hath done for you. (3.) The great argument and encouragement Here given for the doing it; for Consider how great things he hath done for you. (crd) dt j n1 cc n1 av vvn p-acp dt vdg pn31; p-acp vvi c-crq j n2 pns31 vhz vdn p-acp pn22. (8) sermon (DIV1) 120 Page 187
1566 The first of these will be the main subject of my present Discourse, viz. The influence which continuance in sin hath upon a Kingdom's ruin. If we believe Moses and the Prophets, we cannot question the truth of this concerning the People of Israel ; The First of these will be the main Subject of my present Discourse, viz. The influence which Continuance in since hath upon a Kingdom's ruin. If we believe Moses and the prophets, we cannot question the truth of this Concerning the People of Israel; dt ord pp-f d vmb vbi dt j n-jn pp-f po11 j n1, n1 dt n1 r-crq n1 p-acp n1 vhz p-acp dt n1|vbz n1. cs pns12 vvb np1 cc dt n2, pns12 vmbx vvi dt n1 pp-f d vvg dt n1 pp-f np1; (8) sermon (DIV1) 121 Page 187
1567 for this is the main scope and design of their doctrine. for this is the main scope and Design of their Doctrine. p-acp d vbz dt j n1 cc n1 pp-f po32 n1. (8) sermon (DIV1) 121 Page 187
1568 Moses assured them, that all the strength, and force, and combination of their enemies should do them no prejudice as long as they obey'd the Laws of God ; Moses assured them, that all the strength, and force, and combination of their enemies should do them no prejudice as long as they obeyed the Laws of God; np1 vvd pno32, cst d dt n1, cc n1, cc n1 pp-f po32 n2 vmd vdi pno32 dx n1 c-acp av-j c-acp pns32 vvd dt n2 pp-f np1; (8) sermon (DIV1) 121 Page 187
1569 but if they would not do his Commandments, but despise his Statutes and abhor his Judgments, all the care and policy they could use would not be able to keep off the most dismal judgments which ever befell a Nation, I will even appoint over you terror, consumption and the burning Ague; but if they would not do his commandments, but despise his Statutes and abhor his Judgments, all the care and policy they could use would not be able to keep off the most dismal Judgments which ever befell a nation, I will even appoint over you terror, consumption and the burning Ague; cc-acp cs pns32 vmd xx vdi po31 n2, cc-acp vvb po31 n2 cc vvi po31 n2, d dt n1 cc n1 pns32 vmd vvi vmd xx vbi j pc-acp vvi a-acp dt av-ds j n2 r-crq av vvd dt n1, pns11 vmb av vvi p-acp pn22 n1, n1 cc dt j-vvg n1; (8) sermon (DIV1) 121 Page 188
1570 that shall consume the eyes and cause sorrow of heart; and ye shall sow your seed in vain, for your enemies shall eat it. that shall consume the eyes and cause sorrow of heart; and you shall sow your seed in vain, for your enemies shall eat it. cst vmb vvi dt n2 cc n1 n1 pp-f n1; cc pn22 vmb vvi po22 n1 p-acp j, p-acp po22 n2 vmb vvi pn31. (8) sermon (DIV1) 121 Page 188
1571 And I will set my face against you, and you shall be slain before your enemies: And I will Set my face against you, and you shall be slave before your enemies: cc pns11 vmb vvi po11 n1 p-acp pn22, cc pn22 vmb vbi vvn p-acp po22 n2: (8) sermon (DIV1) 121 Page 188
1572 they that hate you shall reign over you, and ye shall flee when none pursueth you. they that hate you shall Reign over you, and you shall flee when none pursueth you. pns32 cst vvb pn22 vmb vvi p-acp pn22, cc pn22 vmb vvi c-crq pix vvz pn22. (8) sermon (DIV1) 121 Page 188
1573 And if you will not for all this hearken unto me, then will I punish you seven times more for your sins, so he proceeds to the end of the Chapter, still rising higher and higher, according to the greatness of their provocations. And if you will not for all this harken unto me, then will I Punish you seven times more for your Sins, so he proceeds to the end of the Chapter, still rising higher and higher, according to the greatness of their provocations. cc cs pn22 vmb xx p-acp d d vvb p-acp pno11, av vmb pns11 vvi pn22 crd n2 av-dc p-acp po22 n2, av pns31 vvz p-acp dt n1 pp-f dt n1, av vvg jc cc av-jc, vvg p-acp dt n1 pp-f po32 n2. (8) sermon (DIV1) 121 Page 188
1574 And to the same purpose he speaks throughout Deut. 28. promising great Blessings to their Nation upon obedience, And to the same purpose he speaks throughout Deuteronomy 28. promising great Blessings to their nation upon Obedience, cc p-acp dt d n1 pns31 vvz p-acp np1 crd j-vvg j n2 p-acp po32 n1 p-acp n1, (8) sermon (DIV1) 121 Page 188
1575 and horrible Curses, such as would make ones ears tingle to hear them, upon their refractoriness and disobedience, The Lord shall send thee cursing, vexation and rebuke, in all that thou settest thine hand unto for to do; and horrible Curses, such as would make ones ears tingle to hear them, upon their refractoriness and disobedience, The Lord shall send thee cursing, vexation and rebuke, in all that thou settest thine hand unto for to do; cc j n2, d c-acp vmd n1 pig n2 vvi pc-acp vvi pno32, p-acp po32 n1 cc n1, dt n1 vmb vvi pno21 vvg, n1 cc n1, p-acp d cst pns21 vv2 po21 n1 p-acp p-acp pc-acp vdi; (8) sermon (DIV1) 121 Page 188
1576 untill thou be destroyed, and untill thou perish quickly, because of the wickedness of thy doings, whereby thou hast forsaken me. until thou be destroyed, and until thou perish quickly, Because of the wickedness of thy doings, whereby thou hast forsaken me. c-acp pns21 vbb vvn, cc c-acp pns21 vvb av-j, c-acp pp-f dt n1 pp-f po21 n2-vdg, c-crq pns21 vh2 vvn pno11. (8) sermon (DIV1) 121 Page 188
1577 To the same purpose all the Prophets speak, only applying this general doctrine to the circumstances of their own times. To the same purpose all the prophets speak, only applying this general Doctrine to the Circumstances of their own times. p-acp dt d n1 d dt n2 vvb, av-j vvg d j n1 p-acp dt n2 pp-f po32 d n2. (8) sermon (DIV1) 121 Page 188
1578 If ye be willing and obedient, saith Isaiah, ye shall eat the good of the Land; If you be willing and obedient, Says Isaiah, you shall eat the good of the Land; cs pn22 vbb j cc j, vvz np1, pn22 vmb vvi dt j pp-f dt n1; (8) sermon (DIV1) 121 Page 188
1579 but if ye refuse and rebell, ye shall be destroyed with the sword, the mouth of the Lord hath spoken it. but if you refuse and rebel, you shall be destroyed with the sword, the Mouth of the Lord hath spoken it. cc-acp cs pn22 vvb cc n1, pn22 vmb vbi vvn p-acp dt n1, dt n1 pp-f dt n1 vhz vvn pn31. (8) sermon (DIV1) 121 Page 189
1580 When the Prophet Jeremiah saw dreadfull calamities coming upon his people, he cries out, Thy way and thy doings have procured these things unto thee, this is thy wickedness because it is bitter, When the Prophet Jeremiah saw dreadful calamities coming upon his people, he cries out, Thy Way and thy doings have procured these things unto thee, this is thy wickedness Because it is bitter, c-crq dt n1 np1 vvd j n2 vvg p-acp po31 n1, pns31 vvz av, po21 n1 cc po21 n2-vdg vhb vvn d n2 p-acp pno21, d vbz po21 n1 c-acp pn31 vbz j, (8) sermon (DIV1) 121 Page 189
1581 because it reacheth unto thine heart. Because it reaches unto thine heart. c-acp pn31 vvz p-acp po21 n1. (8) sermon (DIV1) 121 Page 189
1582 Ezekiel tells them there was no hope to escape being destroyed, but by speedy and sincere Repentance, Repent and turn your selves from all your transgressions, Ezekielem tells them there was no hope to escape being destroyed, but by speedy and sincere Repentance, repent and turn your selves from all your transgressions, np1 vvz pno32 pc-acp vbds dx n1 pc-acp vvi vbg vvn, cc-acp p-acp j cc j n1, vvb cc vvb po22 n2 p-acp d po22 n2, (8) sermon (DIV1) 121 Page 189
1583 so iniquity shall not be your ruin. so iniquity shall not be your ruin. av n1 vmb xx vbi po22 n1. (8) sermon (DIV1) 121 Page 189
1584 But here a material question may be asked, whether this connection between their doing wickedly, and being consumed were not by vertue of that political Covenant between God and the people of Israel which was peculiar to themselves? and how far it may be just and reasonable to argue concerning the case of other Nations, with whom God hath entred •nto no such Covenant, as he did with them? But Here a material question may be asked, whither this connection between their doing wickedly, and being consumed were not by virtue of that political Covenant between God and the people of Israel which was peculiar to themselves? and how Far it may be just and reasonable to argue Concerning the case of other nations, with whom God hath entered •nto no such Covenant, as he did with them? cc-acp av dt j-jn n1 vmb vbi vvn, cs d n1 p-acp po32 vdg av-j, cc vbg vvn vbdr xx p-acp n1 pp-f cst j n1 p-acp np1 cc dt n1 pp-f np1 r-crq vbds j p-acp px32? cc c-crq av-j pn31 vmb vbi j cc j pc-acp vvi vvg dt n1 pp-f j-jn n2, p-acp ro-crq np1 vhz vvn av dx d n1, c-acp pns31 vdd p-acp pno32? (8) sermon (DIV1) 122 Page 189
1585 To make this clear, and to bring it nearer to our own case, I shall proceed in this method. To make this clear, and to bring it nearer to our own case, I shall proceed in this method. pc-acp vvi d j, cc pc-acp vvi pn31 av-jc p-acp po12 d n1, pns11 vmb vvi p-acp d n1. (8) sermon (DIV1) 123 Page 189
1586 1. To shew, that God doth exercise a particular provide•ce with respect to the state and condition of Kingdoms and Nations. 1. To show, that God does exercise a particular provide•ce with respect to the state and condition of Kingdoms and nations. crd p-acp n1, cst np1 vdz vvi dt j n1 p-acp n1 p-acp dt n1 cc n1 pp-f n2 cc n2. (8) sermon (DIV1) 124 Page 189
1587 2. That according to the usual method of providence their condition is better or worse as the People are. 2. That according to the usual method of providence their condition is better or Worse as the People Are. crd cst vvg p-acp dt j n1 pp-f n1 po32 n1 vbz jc cc av-jc p-acp dt n1 vbr. (8) sermon (DIV1) 125 Page 190
1588 3. That there are some circumstances of sinning, which do very much portend and hasten a Peoples ruin. 3. That there Are Some Circumstances of sinning, which do very much portend and hasten a Peoples ruin. crd d a-acp vbr d n2 pp-f vvg, r-crq vdb av av-d vvi cc vvi dt ng1 vvi. (8) sermon (DIV1) 126 Page 190
1589 1. That God doth exercise a particular providence with a respect to the state and condition of Nations, i. e. 1. That God does exercise a particular providence with a respect to the state and condition of nations, i. e. crd cst np1 vdz vvi dt j n1 p-acp dt n1 p-acp dt n1 cc n1 pp-f n2, sy. sy. (8) sermon (DIV1) 127 Page 190
1590 as they are united into several and distinct bodies, which are capable as such of being happy or miserable. as they Are united into several and distinct bodies, which Are capable as such of being happy or miserable. c-acp pns32 vbr vvn p-acp j cc j n2, r-crq vbr j p-acp d pp-f vbg j cc j. (8) sermon (DIV1) 127 Page 190
1591 For since mankinds entring into society is both necessary and advantageous to them; and God doth not barely permit and approve, but dispose and incline men to it; For since mankinds entering into society is both necessary and advantageous to them; and God does not barely permit and approve, but dispose and incline men to it; p-acp c-acp ng1 vvg p-acp n1 vbz d j cc j p-acp pno32; cc np1 vdz xx av-j vvi cc vvi, cc-acp vvb cc vvi n2 p-acp pn31; (8) sermon (DIV1) 127 Page 190
1592 and hath given them Laws to govern themselves by, with respect to society ; and hath given them Laws to govern themselves by, with respect to society; cc vhz vvn pno32 n2 pc-acp vvi px32 p-acp, p-acp n1 p-acp n1; (8) sermon (DIV1) 127 Page 190
1593 it is but reasonable to suppose that God should call men to an account in that capacity; it is but reasonable to suppose that God should call men to an account in that capacity; pn31 vbz p-acp j pc-acp vvi d np1 vmd vvi n2 p-acp dt n1 p-acp d n1; (8) sermon (DIV1) 127 Page 190
1594 and to distribute rewards and punishments according to the nature of their actions; which must either be done in this world, or it cannot be done at all; and to distribute rewards and punishments according to the nature of their actions; which must either be done in this world, or it cannot be done At all; cc pc-acp vvi n2 cc n2 vvg p-acp dt n1 pp-f po32 n2; r-crq vmb d vbi vdn p-acp d n1, cc pn31 vmbx vbi vdn p-acp d; (8) sermon (DIV1) 127 Page 190
1595 for all those bonds are dissolved by death, and men shall not answer for their sins by Kingdoms and Nations in another world, but every man shall give an account of himself unto God. for all those bonds Are dissolved by death, and men shall not answer for their Sins by Kingdoms and nations in Another world, but every man shall give an account of himself unto God. p-acp d d n2 vbr vvn p-acp n1, cc n2 vmb xx vvi p-acp po32 n2 p-acp n2 cc n2 p-acp j-jn n1, p-acp d n1 vmb vvi dt n1 pp-f px31 p-acp np1. (8) sermon (DIV1) 127 Page 190
1596 Either therefore those societies as such shall go wholly unpunished, or they must suffer according to them in this world; Either Therefore those societies as such shall go wholly unpunished, or they must suffer according to them in this world; av-d av d n2 p-acp d vmb vvi av-jn j, cc pns32 vmb vvi vvg p-acp pno32 p-acp d n1; (8) sermon (DIV1) 127 Page 191
1597 and therefore here the case is very different from that of particular Persons. and Therefore Here the case is very different from that of particular Persons. cc av av dt n1 vbz av j p-acp d pp-f j n2. (8) sermon (DIV1) 127 Page 191
1598 We say, and with a great deal of reason, that it is no disparagement to the Justice of God's Providence for good men to suffer, We say, and with a great deal of reason, that it is no disparagement to the justice of God's Providence for good men to suffer, pns12 vvb, cc p-acp dt j n1 pp-f n1, cst pn31 vbz dx n1 p-acp dt n1 pp-f npg1 n1 p-acp j n2 pc-acp vvi, (8) sermon (DIV1) 127 Page 191
1599 or for wicked men to escape punishment in this Life, because the great day of recompence is to come, wherein there will be a Revelation of the righteous judgment of God: or for wicked men to escape punishment in this Life, Because the great day of recompense is to come, wherein there will be a Revelation of the righteous judgement of God: cc p-acp j n2 pc-acp vvi n1 p-acp d n1, c-acp dt j n1 pp-f n1 vbz pc-acp vvi, c-crq a-acp vmb vbi dt n1 pp-f dt j n1 pp-f np1: (8) sermon (DIV1) 127 Page 191
1600 But that will not hold as to Nations, who shall not suffer in communities then as they have sinned here: But that will not hold as to nations, who shall not suffer in communities then as they have sinned Here: p-acp d vmb xx vvi a-acp p-acp n2, r-crq vmb xx vvi p-acp n2 av c-acp pns32 vhb vvn av: (8) sermon (DIV1) 127 Page 191
1601 and therefore it is more reasonable to suppose the rewards and punishments of such shall be in this life according to the measure and proportion of their sins. and Therefore it is more reasonable to suppose the rewards and punishments of such shall be in this life according to the measure and proportion of their Sins. cc av pn31 vbz av-dc j pc-acp vvi dt n2 cc n2 pp-f d vmb vbi p-acp d n1 vvg p-acp dt n1 cc n1 pp-f po32 n2. (8) sermon (DIV1) 127 Page 191
1602 And of this we have sufficient evidence in Scripture, upon these accounts. And of this we have sufficient evidence in Scripture, upon these accounts. cc pp-f d pns12 vhb j n1 p-acp n1, p-acp d n2. (8) sermon (DIV1) 127 Page 191
1603 (1.) Because it charges guilt upon Nations as well as upon particular Persons. And in case of uncertain murder, If one be found slain in the Land, which the Lord thy God giveth thee to possess it, lying in the field, (1.) Because it charges guilt upon nations as well as upon particular Persons. And in case of uncertain murder, If one be found slave in the Land, which the Lord thy God gives thee to possess it, lying in the field, (crd) p-acp pn31 vvz n1 p-acp n2 c-acp av c-acp p-acp j n2. cc p-acp n1 pp-f j n1, cs pi vbb vvn vvn p-acp dt n1, r-crq dt n1 po21 np1 vvz pno21 pc-acp vvi pn31, vvg p-acp dt n1, (8) sermon (DIV1) 128 Page 191
1604 and it be not known who hath slain him: the Elders of the next City were not only to protest, their own innocency ; and it be not known who hath slave him: the Elders of the next city were not only to protest, their own innocency; cc pn31 vbi xx vvn r-crq vhz vvn pno31: dt n2-jn pp-f dt ord n1 vbdr xx av-j pc-acp vvi, po32 d n1; (8) sermon (DIV1) 128 Page 191
1605 but to use this Prayer, Be mercifull, O Lord, unto thy people Israel, whom thou hast redeemed, but to use this Prayer, Be merciful, Oh Lord, unto thy people Israel, whom thou hast redeemed, cc-acp pc-acp vvi d n1, vbb j, uh n1, p-acp po21 n1 np1, ro-crq pns21 vh2 vvn, (8) sermon (DIV1) 128 Page 192
1606 and lay not innocent blood unto thy people of Israels charge. and lay not innocent blood unto thy people of Israel's charge. cc vvb xx j-jn n1 p-acp po21 n1 pp-f npg1 n1. (8) sermon (DIV1) 128 Page 192
1607 And the blood shall be forgiven them, so shalt thou put away the guilt of innocent blood from among you. And the blood shall be forgiven them, so shalt thou put away the guilt of innocent blood from among you. cc dt n1 vmb vbi vvn pno32, av vm2 pns21 vvi av dt n1 pp-f j-jn n1 p-acp p-acp pn22. (8) sermon (DIV1) 128 Page 192
1608 Here we see the guilt of innocent blood goes farther than the bare shedders of it, it lies upon the Nation till it be expiated; Here we see the guilt of innocent blood Goes farther than the bore shedders of it, it lies upon the nation till it be expiated; av pns12 vvb dt n1 pp-f j-jn n1 vvz av-jc cs dt j n2 pp-f pn31, pn31 vvz p-acp dt n1 c-acp pn31 vbb vvn; (8) sermon (DIV1) 128 Page 192
1609 and the Jews say, the soul of a person innocently murder'd hovers up and down the earth crying for vengeance, till the guilty persons be found out and punished, and the jews say, the soul of a person innocently murdered hovers up and down the earth crying for vengeance, till the guilty Persons be found out and punished, cc dt np2 vvb, dt n1 pp-f dt n1 av-jn vvn vvz a-acp cc a-acp dt n1 vvg p-acp n1, c-acp dt j n2 vbb vvn av cc vvn, (8) sermon (DIV1) 128 Page 192
1610 and then it ascends above to its place of rest. The guilt of innocent blood is indeed a crying sin; and then it ascends above to its place of rest. The guilt of innocent blood is indeed a crying since; cc av pn31 vvz a-acp p-acp po31 n1 pp-f n1. dt n1 pp-f j-jn n1 vbz av dt j-vvg n1; (8) sermon (DIV1) 128 Page 192
1611 it cries loud unto Heaven for vengeance, and nothing s•ops its voice but the execution of it. it cries loud unto Heaven for vengeance, and nothing s•ops its voice but the execution of it. pn31 vvz av-j p-acp n1 p-acp n1, cc pix vvz po31 n1 p-acp dt n1 pp-f pn31. (8) sermon (DIV1) 128 Page 192
1612 And where that is not done, it leaves a guilt upon the Land ; And where that is not done, it leaves a guilt upon the Land; cc c-crq d vbz xx vdn, pn31 vvz dt n1 p-acp dt n1; (8) sermon (DIV1) 128 Page 192
1613 for God himself hath said it, Blood defileth the Land; and the land cannot be cleansed of the blood that is shed therein, for God himself hath said it, Blood Defileth the Land; and the land cannot be cleansed of the blood that is shed therein, p-acp np1 px31 vhz vvn pn31, n1 vvz dt n1; cc dt n1 vmbx vbi vvn pp-f dt n1 cst vbz vvn av, (8) sermon (DIV1) 128 Page 192
1614 but by the blood of him that shed it. but by the blood of him that shed it. cc-acp p-acp dt n1 pp-f pno31 cst vvd pn31. (8) sermon (DIV1) 128 Page 192
1615 This sin we see, is of such a malignant natu•e, that it infects the Land where it is committed, This since we see, is of such a malignant natu•e, that it infects the Land where it is committed, d n1 pns12 vvb, vbz pp-f d dt j n1, cst pn31 vvz dt n1 c-crq pn31 vbz vvn, (8) sermon (DIV1) 128 Page 192
1616 and lies upon it till it be expiated. and lies upon it till it be expiated. cc vvz p-acp pn31 c-acp pn31 vbb vvn. (8) sermon (DIV1) 128 Page 192
1617 But there are other sins which con•ract a National guilt, when the Auth•rity of a Nation, either gives too much countenance and encouragement to the practice of them, But there Are other Sins which con•ract a National guilt, when the Auth•rity of a nation, either gives too much countenance and encouragement to the practice of them, p-acp a-acp vbr j-jn n2 r-crq vvb dt j n1, c-crq dt n1 pp-f dt n1, d vvz av av-d n1 cc n1 p-acp dt n1 pp-f pno32, (8) sermon (DIV1) 128 Page 193
1618 or does not take that care it ought to do to suppress and punish them. or does not take that care it ought to do to suppress and Punish them. cc vdz xx vvi d n1 pn31 vmd pc-acp vdi pc-acp vvi cc vvi pno32. (8) sermon (DIV1) 128 Page 193
1619 When men daily and insolently break the Laws of God, and bid as it were defiance both to them and to the Laws of men; When men daily and insolently break the Laws of God, and bid as it were defiance both to them and to the Laws of men; c-crq n2 j cc av-j vvi dt n2 pp-f np1, cc vvb c-acp pn31 vbdr n1 av-d p-acp pno32 cc p-acp dt n2 pp-f n2; (8) sermon (DIV1) 128 Page 193
1620 when wickedness spreads like a leprosie, and infects the whole body; when wickedness spreads like a leprosy, and infects the Whole body; c-crq n1 vvz av-j dt n1, cc vvz dt j-jn n1; (8) sermon (DIV1) 128 Page 193
1621 when vices become so notorious that they are a reproach and a by-word to Neighbour Nations; when vices become so notorious that they Are a reproach and a Byword to Neighbour nations; c-crq n2 vvb av j cst pns32 vbr dt n1 cc dt n1 p-acp n1 n2; (8) sermon (DIV1) 128 Page 193
1622 these are the signs and tokens of National guilt. these Are the Signs and tokens of National guilt. d vbr dt n2 cc n2 pp-f j n1. (8) sermon (DIV1) 128 Page 193
1623 (1.) Because the Scripture tells us of a certain Measure to which the sins of a Nation do rise before they are ripe for punishment. (1.) Because the Scripture tells us of a certain Measure to which the Sins of a nation do rise before they Are ripe for punishment. (crd) p-acp dt n1 vvz pno12 pp-f dt j vvb p-acp r-crq dt n2 pp-f dt n1 vdb vvi c-acp pns32 vbr j p-acp n1. (8) sermon (DIV1) 129 Page 193
1624 This was the reason given why Abraham 's Children must stay to the fourth Generation before they come to the possession of the promised Land, for the iniquity of the Amorites is not yet full. This was the reason given why Abraham is Children must stay to the fourth Generation before they come to the possession of the promised Land, for the iniquity of the amorites is not yet full. d vbds dt n1 vvn c-crq np1 vbz n2 vmb vvi p-acp dt ord n1 c-acp pns32 vvb p-acp dt n1 pp-f dt j-vvn n1, p-acp dt n1 pp-f dt np1 vbz xx av j. (8) sermon (DIV1) 129 Page 193
1625 Where it is plain that God doth consider Nations as distinct bodies, the measure of whose sins is taken after another manner than that of particular persons; Where it is plain that God does Consider nations as distinct bodies, the measure of whose Sins is taken After Another manner than that of particular Persons; c-crq pn31 vbz j cst np1 vdz vvi n2 p-acp j n2, dt n1 pp-f rg-crq n2 vbz vvn p-acp j-jn n1 cs d pp-f j n2; (8) sermon (DIV1) 129 Page 193
1626 but when once that measure is compleated, ruin and destruction is unavoidable; but when once that measure is completed, ruin and destruction is unavoidable; cc-acp q-crq a-acp cst n1 vbz vvd, n1 cc n1 vbz j; (8) sermon (DIV1) 129 Page 193
1627 or at least, some signal and extraordinary judgments falling upon them as the punishment of their iniquities. or At least, Some signal and extraordinary Judgments falling upon them as the punishment of their iniquities. cc p-acp ds, d n1 cc j n2 vvg p-acp pno32 p-acp dt n1 pp-f po32 n2. (8) sermon (DIV1) 129 Page 193
1628 Men may ask why the Canaanites in Joshua 's time were dealt with so severely, that nothing but utter extirpation would satisfie the Justice of God against them? But God prevents that objection by letting Abraham know how much patience and long-suffering he used towards them, waiting till the fourth Generation ; Men may ask why the Canaanites in joshua is time were dealt with so severely, that nothing but utter extirpation would satisfy the justice of God against them? But God prevents that objection by letting Abraham know how much patience and long-suffering he used towards them, waiting till the fourth Generation; n2 vmb vvi c-crq dt np2 p-acp np1 vbz n1 vbdr vvn p-acp av av-j, cst pix cc-acp j n1 vmd vvi dt n1 pp-f np1 p-acp pno32? p-acp np1 vvz d n1 p-acp vvg np1 vvb c-crq d n1 cc j pns31 vvd p-acp pno32, vvg p-acp dt ord n1; (8) sermon (DIV1) 129 Page 194
1629 and when their iniquities still encreased, and every Age added to the guilt of the foregoing, the burden grew too heavy for them to bear it any longer, and when their iniquities still increased, and every Age added to the guilt of the foregoing, the burden grew too heavy for them to bear it any longer, cc c-crq po32 n2 av vvd, cc d n1 vvn p-acp dt n1 pp-f dt vvg, dt n1 vvd av j p-acp pno32 pc-acp vvi pn31 d av-jc, (8) sermon (DIV1) 129 Page 194
1630 and therefore they must sink under the weight of it. and Therefore they must sink under the weight of it. cc av pns32 vmb vvi p-acp dt n1 pp-f pn31. (8) sermon (DIV1) 129 Page 194
1631 So our Saviour saith to the Jews in his time, Fill ye up then the measure of your Fathers. So our Saviour Says to the jews in his time, Fill you up then the measure of your Father's. av po12 n1 vvz p-acp dt np2 p-acp po31 n1, vvb pn22 a-acp av dt n1 pp-f po22 n2. (8) sermon (DIV1) 129 Page 194
1632 Not as though God did punish any Age beyond the desert of its own sins; Not as though God did Punish any Age beyond the desert of its own Sins; xx c-acp cs np1 vdd vvi d n1 p-acp dt n1 pp-f po31 d n2; (8) sermon (DIV1) 129 Page 194
1633 but when the measure of their sins is filled up, God doth no longer forbear to punish them; but when the measure of their Sins is filled up, God does no longer forbear to Punish them; cc-acp c-crq dt n1 pp-f po32 n2 vbz vvn a-acp, np1 vdz av-dx av-jc vvi pc-acp vvi pno32; (8) sermon (DIV1) 129 Page 194
1634 and that seldom happens, but when the sins of that time do exceed those of the foregoing Generations ; and that seldom happens, but when the Sins of that time do exceed those of thee foregoing Generations; cc cst av vvz, cc-acp c-crq dt n2 pp-f d n1 vdb vvi d pp-f pno32 vvg n2; (8) sermon (DIV1) 129 Page 194
1635 as it was in the case of the Jews when their City and Temple were destroyed. as it was in the case of the jews when their city and Temple were destroyed. c-acp pn31 vbds p-acp dt n1 pp-f dt np2 c-crq po32 n1 cc n1 vbdr vvn. (8) sermon (DIV1) 129 Page 194
1636 (3.) Because it attributes the great Revolutions of Government to a particular Providence of God, God is the Judge, or the supreme Arbitrator of the affairs of the world, he pulleth down one and setteth up another. (3.) Because it attributes the great Revolutions of Government to a particular Providence of God, God is the Judge, or the supreme Arbitrator of the affairs of the world, he pulls down one and sets up Another. (crd) p-acp pn31 n2 dt j n2 pp-f n1 p-acp dt j n1 pp-f np1, np1 vbz dt n1, cc dt j n1 pp-f dt n2 pp-f dt n1, pns31 vvz a-acp crd cc vvz a-acp j-jn. (8) sermon (DIV1) 130 Page 195
1637 Which holds with respect to Nations as well as particular persons. Which holds with respect to nations as well as particular Persons. r-crq vvz p-acp n1 p-acp n2 c-acp av c-acp j n2. (8) sermon (DIV1) 130 Page 195
1638 Which doth not found any right of Dominion (as some fansied till the argument from Providence was returned with greater force upon themselves) but it shews that when God pleases to make use of Persons or Nations as the Scourges in his hand to punish a People with, he gives them success above their hopes or expectations: Which does not found any right of Dominion (as Some fancied till the argument from Providence was returned with greater force upon themselves) but it shows that when God Pleases to make use of Persons or nations as the Scourges in his hand to Punish a People with, he gives them success above their hope's or Expectations: r-crq vdz xx vvi d n-jn pp-f n1 (c-acp d vvd p-acp dt n1 p-acp n1 vbds vvn p-acp jc n1 p-acp px32) cc-acp pn31 vvz d q-crq np1 vvz pc-acp vvi n1 pp-f n2 cc n2 p-acp dt vvz p-acp po31 n1 pc-acp vvi dt n1 p-acp, pns31 vvz pno32 n1 p-acp po32 n2 cc n2: (8) sermon (DIV1) 130 Page 195
1639 but that success gives them no right. And of this the Psalmist speaks when he adds, For in the hand of the Lord there is a Cup and the Wine is red; but that success gives them not right. And of this the Psalmist speaks when he adds, For in the hand of the Lord there is a Cup and the Wine is read; cc-acp d n1 vvz pno32 xx av-jn. cc pp-f d dt n1 vvz c-crq pns31 vvz, p-acp p-acp dt n1 pp-f dt n1 pc-acp vbz dt n1 cc dt n1 vbz j-jn; (8) sermon (DIV1) 130 Page 195
1640 it is full of mixture, and he poureth out of the same; it is full of mixture, and he pours out of the same; pn31 vbz j pp-f n1, cc pns31 vvz av pp-f dt d; (8) sermon (DIV1) 130 Page 195
1641 but the dregs thereof all the wicked of the earth shall wring them out and drink them. but the dregs thereof all the wicked of the earth shall wring them out and drink them. cc-acp dt n2 av d dt j pp-f dt n1 vmb vvi pno32 av cc vvi pno32. (8) sermon (DIV1) 130 Page 195
1642 It is called by Isaiah, the Cup of Fury, and the Cup of Trembling, which God gives to Nations destined to ruin: It is called by Isaiah, the Cup of Fury, and the Cup of Trembling, which God gives to nations destined to ruin: pn31 vbz vvn p-acp np1, dt n1 pp-f n1, cc dt n1 pp-f vvg, r-crq np1 vvz p-acp n2 vvn p-acp n1: (8) sermon (DIV1) 130 Page 195
1643 which makes them like people intoxicated and deprived of that apprehension of danger, of that judgment and consideration to prevent it, which at other times they have. which makes them like people intoxicated and deprived of that apprehension of danger, of that judgement and consideration to prevent it, which At other times they have. r-crq vvz pno32 j n1 vvn cc vvn pp-f d n1 pp-f n1, pp-f d n1 cc n1 pc-acp vvi pn31, r-crq p-acp j-jn n2 pns32 vhb. (8) sermon (DIV1) 130 Page 195
1644 When a Nation is near some dreadfull calamity, as a just punishment of its sins; When a nation is near Some dreadful calamity, as a just punishment of its Sins; c-crq dt n1 vbz av-j d j n1, c-acp dt j n1 pp-f po31 n2; (8) sermon (DIV1) 130 Page 195
1645 God takes away the wisdom of the Wise, and the understanding of the Prudent, and the resolution of the men of courage, that they all stand amazed and confounded, not knowing how to give or take advice; God Takes away the Wisdom of the Wise, and the understanding of the Prudent, and the resolution of the men of courage, that they all stand amazed and confounded, not knowing how to give or take Advice; np1 vvz av dt n1 pp-f dt j, cc dt n1 pp-f dt j, cc dt n1 pp-f dt n2 pp-f n1, cst pns32 d vvb vvn cc vvn, xx vvg c-crq pc-acp vvi cc vvi n1; (8) sermon (DIV1) 130 Page 196
1646 but they are full of fears, and rather apt to quarrel with one another than to consult the general good. but they Are full of fears, and rather apt to quarrel with one Another than to consult the general good. cc-acp pns32 vbr j pp-f n2, cc av-c j pc-acp vvi p-acp crd j-jn av pc-acp vvi dt j j. (8) sermon (DIV1) 130 Page 196
1647 This was just the state of Egypt when God did purpose to execute his Justice upon it. This was just the state of Egypt when God did purpose to execute his justice upon it. d vbds av dt n1 pp-f np1 c-crq np1 vdd vvi pc-acp vvi po31 n1 p-acp pn31. (8) sermon (DIV1) 130 Page 196
1648 (1.) First, their courage failed them, And the heart of Egypt shall melt in the midst of it; (1.) First, their courage failed them, And the heart of Egypt shall melt in the midst of it; (crd) ord, po32 n1 vvd pno32, cc dt n1 pp-f np1 vmb vvi p-acp dt n1 pp-f pn31; (8) sermon (DIV1) 131 Page 196
1649 and the spirit of Egypt shall fail in the midst thereof. In that day shall Egypt be like unto women; and the Spirit of Egypt shall fail in the midst thereof. In that day shall Egypt be like unto women; cc dt n1 pp-f np1 vmb vvi p-acp dt n1 av. p-acp d n1 vmb np1 vbb j p-acp n2; (8) sermon (DIV1) 131 Page 196
1650 and it shall be afraid and fear, because of the shaking of the hand of the Lord of Hosts, which he shaketh over it. and it shall be afraid and Fear, Because of the shaking of the hand of the Lord of Hosts, which he shakes over it. cc pn31 vmb vbi j cc n1, c-acp pp-f dt n-vvg pp-f dt n1 pp-f dt n1 pp-f n2, r-crq pns31 vvz p-acp pn31. (8) sermon (DIV1) 131 Page 196
1651 It is a very ill sign when men want the spirit and vigour they were wont to have; It is a very ill Signen when men want the Spirit and vigour they were wont to have; pn31 vbz dt j j-jn n1 c-crq n2 vvb dt n1 cc n1 pns32 vbdr j pc-acp vhi; (8) sermon (DIV1) 131 Page 196
1652 when they are daunted at the apprehension of every danger, and rather meanly seek to save themselves by base arts and sordid compliances, when they Are daunted At the apprehension of every danger, and rather meanly seek to save themselves by base arts and sordid compliances, c-crq pns32 vbr vvn p-acp dt n1 pp-f d n1, cc av-c av-j vvb pc-acp vvi px32 p-acp j n2 cc j n2, (8) sermon (DIV1) 131 Page 196
1653 than to promote the common welfare. It is folly and stupidity not to apprehend danger when there is cause for it, than to promote the Common welfare. It is folly and stupidity not to apprehend danger when there is cause for it, cs pc-acp vvi dt j n1. pn31 vbz n1 cc n1 xx pc-acp vvi n1 c-crq pc-acp vbz n1 p-acp pn31, (8) sermon (DIV1) 131 Page 196
1654 and to take the best care to prevent it; and to take the best care to prevent it; cc pc-acp vvi dt js n1 pc-acp vvi pn31; (8) sermon (DIV1) 131 Page 196
1655 but it is a fatal symptom upon a Nation when their hearts fail them for fear, that they dare not do the duty which they owe to God, to their King, and to their Country. God forbid that any should exceed the bounds of their duty to prevent their fears, but it is a fatal Symptom upon a nation when their hearts fail them for Fear, that they Dare not do the duty which they owe to God, to their King, and to their Country. God forbid that any should exceed the bounds of their duty to prevent their fears, cc-acp pn31 vbz dt j n1 p-acp dt n1 c-crq po32 n2 vvb pno32 p-acp n1, cst pns32 vvb xx vdi dt n1 r-crq pns32 vvb p-acp np1, p-acp po32 n1, cc p-acp po32 n1. np1 vvb cst d vmd vvi dt n2 pp-f po32 n1 pc-acp vvi po32 n2, (8) sermon (DIV1) 131 Page 197
1656 but when men want resolution to do that, they are in a lost condition. (2.) Their Counsels were divided and infatuated: but when men want resolution to do that, they Are in a lost condition. (2.) Their Counsels were divided and infatuated: cc-acp c-crq n2 vvb n1 pc-acp vdi d, pns32 vbr p-acp dt j-vvn n1. (crd) po32 n2 vbdr vvn cc vvn: (8) sermon (DIV1) 131 Page 197
1657 And I will set the Egyptians against the Egyptians. And I will Set the egyptians against the egyptians. cc pns11 vmb vvi dt njp2 p-acp dt njp2. (8) sermon (DIV1) 132 Page 197
1658 The Princes of Zoan are Tools, the Counsel of the wise Councellors of Pharaoh is become brutish; The Princes of Zoan Are Tools, the Counsel of the wise Councillors of Pharaoh is become brutish; dt n2 pp-f n1 vbr n2, dt n1 pp-f dt j n2 pp-f np1 vbz vvn j; (8) sermon (DIV1) 132 Page 197
1659 they have also seduced Egypt, even they that are the st•y o• •he Tribes thereof. they have also seduced Egypt, even they that Are the st•y o• •he Tribes thereof. pns32 vhb av vvn np1, av pns32 cst vbr dt j n1 av-d n2 av. (8) sermon (DIV1) 132 Page 197
1660 The Lord hath ming••• a perverse spirit in the midst ther•of, and they have caused Egypt to err •n every work thereof, The Lord hath ming••• a perverse Spirit in the midst ther•of, and they have caused Egypt to err •n every work thereof, dt n1 vhz n1 dt j n1 p-acp dt n1 av, cc pns32 vhb vvn np1 pc-acp vvi av d vvi av, (8) sermon (DIV1) 132 Page 197
1661 as a reeling man staggereth in his vomit, i. e. as a reeling man staggereth in his vomit, i. e. c-acp dt j-vvg n1 vvz p-acp po31 n1, uh. sy. (8) sermon (DIV1) 132 Page 197
1662 they know not what to fix upon, all their Counsels being so uncertain, and the best taking no effect. they know not what to fix upon, all their Counsels being so uncertain, and the best taking no Effect. pns32 vvb xx r-crq pc-acp vvi p-acp, d po32 n2 vbg av j, cc dt js vvg dx n1. (8) sermon (DIV1) 132 Page 197
1663 But after all their consultations, they advance not one step forward, but fall back just to the same case they were in before; But After all their Consultations, they advance not one step forward, but fallen back just to the same case they were in before; p-acp p-acp d po32 n2, pns32 vvb xx crd n1 av-j, cc-acp vvb av j p-acp dt d n1 pns32 vbdr p-acp a-acp; (8) sermon (DIV1) 132 Page 197
1664 every one blaming another for want of success in their designs. This is the deplorable state of a People when ruin and desolation is near them. every one blaming Another for want of success in their designs. This is the deplorable state of a People when ruin and desolation is near them. d pi vvg n-jn p-acp n1 pp-f n1 p-acp po32 n2. d vbz dt j n1 pp-f dt n1 c-crq n1 cc n1 vbz j pno32. (8) sermon (DIV1) 132 Page 197
1665 But on the other side, when God raises up a Nation to be a Scourge to other Nations, he inspires them with a new spirit and courage, unites their counsels, removes their difficulties or carries them easily through them, But on the other side, when God raises up a nation to be a Scourge to other nations, he inspires them with a new Spirit and courage, unites their Counsels, removes their difficulties or carries them Easily through them, cc-acp p-acp dt j-jn n1, c-crq np1 vvz a-acp dt n1 pc-acp vbi dt n1 p-acp j-jn n2, pns31 vvz pno32 p-acp dt j n1 cc n1, vvz po32 n2, vvz po32 n2 cc vvz pno32 av-j p-acp pno32, (8) sermon (DIV1) 133 Page 198
1666 and by a concurrence of some happy circumstances gives them ••range success beyond all their hopes and expectations. and by a concurrence of Some happy Circumstances gives them ••range success beyond all their hope's and Expectations. cc p-acp dt n1 pp-f d j n2 vvz pno32 j n1 p-acp d po32 n2 cc n2. (8) sermon (DIV1) 133 Page 198
1667 Look over all the mighty Revolutions which have hapned in the Kingdoms and Empires of the World, and the more ye search and consider and compare things together, the greater truth you will find in this observation. Look over all the mighty Revolutions which have happened in the Kingdoms and Empires of the World, and the more you search and Consider and compare things together, the greater truth you will find in this observation. n1 p-acp d dt j n2 r-crq vhb vvn p-acp dt n2 cc n2 pp-f dt n1, cc dt av-dc pn22 vvb cc vvi cc vvi n2 av, dt jc n1 pn22 vmb vvi p-acp d n1. (8) sermon (DIV1) 133 Page 198
1668 When God designed to punish the Eastern Nations for their transgressions, then the Babylonian Monarchy rose so fast and spread so far, that nothing was able to stand before it. When God designed to Punish the Eastern nations for their transgressions, then the Babylonian Monarchy rose so fast and spread so Far, that nothing was able to stand before it. c-crq np1 vvd pc-acp vvi dt j n2 p-acp po32 n2, cs dt jp n1 vvd av av-j cc vvi av av-j, cst pix vbds j pc-acp vvi p-acp pn31. (8) sermon (DIV1) 133 Page 198
1669 The combinations of the Kings of Judah, and Edom, and Moab, and Tyre, and Sidon, and Egypt were but like the Withs which the Philistins bound Sampson with, which he brake in sunder as a thread of Tow is broken when it toucheth the fire. The combinations of the Kings of Judah, and Edom, and Moab, and Tyre, and Sidon, and Egypt were but like the Withs which the philistines bound Sampson with, which he brake in sunder as a thread of Tow is broken when it touches the fire. dt n2 pp-f dt n2 pp-f np1, cc np1, cc np1, cc n1, cc np1, cc np1 vbdr cc-acp av-j dt p-acp|po31 r-crq dt njp2 vvd np1 p-acp, r-crq pns31 vvd p-acp av c-acp dt n1 pp-f n1 vbz vvn c-crq pn31 vvz dt n1. (8) sermon (DIV1) 133 Page 198
1670 Judah drinks first of the Cup, and she trembles and falls, and is carried into captivity; Judah drinks First of the Cup, and she trembles and falls, and is carried into captivity; np1 n2 ord pp-f dt n1, cc pns31 vvz cc vvz, cc vbz vvn p-acp n1; (8) sermon (DIV1) 133 Page 198
1671 then follow, as God had foretold by his Prophets, the desolations of Tyre, of Egypt, of Put and Lud, i. e. of Libya and Aethiopia ; then follow, as God had foretold by his prophets, the desolations of Tyre, of Egypt, of Put and Lord, i. e. of Libya and Ethiopia; av vvb, p-acp np1 vhd vvn p-acp po31 n2, dt n2 pp-f n1, pp-f np1, pp-f vvb cc n1, uh. sy. pp-f np1 cc np1; (8) sermon (DIV1) 133 Page 198
1672 and at last the Cup passes round, and Nineveh 's turn comes to drink deep of this Cup of Fury, and she was laid wast for returning to her sins after Repentance. and At last the Cup passes round, and Nineveh is turn comes to drink deep of this Cup of Fury, and she was laid wast for returning to her Sins After Repentance. cc p-acp ord dt n1 vvz av-j, cc np1 vbz n1 vvz pc-acp vvi j-jn pp-f d vvb pp-f n1, cc pns31 vbds vvn vvi p-acp vvg p-acp po31 n2 p-acp n1. (8) sermon (DIV1) 133 Page 199
1673 And when the sins of Babylon called for vengeance, God raised up Cyrus, and called him by his Name, long before he was born, And when the Sins of Babylon called for vengeance, God raised up Cyrus, and called him by his Name, long before he was born, cc c-crq dt n2 pp-f np1 vvn p-acp n1, np1 vvd a-acp np1, cc vvd pno31 p-acp po31 vvb, av-j c-acp pns31 vbds vvn, (8) sermon (DIV1) 134 Page 199
1674 and brought the fierce Nations of the East to submit themselves to him: and brought the fierce nations of the East to submit themselves to him: cc vvd dt j n2 pp-f dt n1 pc-acp vvi px32 p-acp pno31: (8) sermon (DIV1) 134 Page 199
1675 and when Babylon was most secure, full of Wine and Jolli•y at an anniversary feast, he led Cyrus into the City by a way they dreamed not of, and when Babylon was most secure, full of Wine and Jolli•y At an anniversary feast, he led Cyrus into the city by a Way they dreamed not of, cc c-crq np1 vbds av-ds j, j pp-f n1 cc n1 p-acp dt n1 n1, pns31 vvd npg1 p-acp dt n1 p-acp dt n1 pns32 vvd xx pp-f, (8) sermon (DIV1) 134 Page 199
1676 and all the plagues which the Prophets had foretold, came upon that people when they lest expected them. and all the plagues which the prophets had foretold, Come upon that people when they lest expected them. cc d dt n2 r-crq dt n2 vhd vvn, vvd p-acp d n1 c-crq pns32 ds vvd pno32. (8) sermon (DIV1) 134 Page 199
1677 It was not the Courage and Spirit of Alexander with his Macedonian Army could have made such sudden and easie conquests of the East ; It was not the Courage and Spirit of Alexander with his Macedonian Army could have made such sudden and easy conquests of the East; pn31 vbds xx dt n1 cc n1 pp-f np1 p-acp po31 jp n1 vmd vhi vvn d j cc j n2 pp-f dt n1; (8) sermon (DIV1) 134 Page 199
1678 if God by his Providence had not strangely made way for his success by infatuating the Counsels of Darius, so as to give him those advantages against himself he could never have hoped for. if God by his Providence had not strangely made Way for his success by infatuating the Counsels of Darius, so as to give him those advantages against himself he could never have hoped for. cs np1 p-acp po31 n1 vhd xx av-j vvn n1 p-acp po31 n1 p-acp j-vvg dt n2 pp-f np1, av c-acp pc-acp vvi pno31 d n2 p-acp px31 pns31 vmd av-x vhi vvn p-acp. (8) sermon (DIV1) 134 Page 199
1679 There is no such mighty difference in the wits and contrivances of men; no such great advantages in military power and conduct; There is no such mighty difference in the wits and contrivances of men; no such great advantages in military power and conduct; pc-acp vbz dx d j n1 p-acp dt n2 cc n2 pp-f n2; dx d j n2 p-acp j n1 cc vvi; (8) sermon (DIV1) 134 Page 199
1680 no such wonderfull disproportion in the courage, or wisdom, or educations of men; no such wonderful disproportion in the courage, or Wisdom, or educations of men; dx d j n1 p-acp dt n1, cc n1, cc n2 pp-f n2; (8) sermon (DIV1) 134 Page 199
1681 but when God hath pleased to let loose the most rude, and barbarous, and unexperienced Nations in matters of War, upon the most flourishing Kingdoms, the most disciplin'd Armies, the most fortified Cities, they have in spite of all opposition over-run, overcome, and overthrown them. but when God hath pleased to let lose the most rude, and barbarous, and unexperienced nations in matters of War, upon the most flourishing Kingdoms, the most disciplined Armies, the most fortified Cities, they have in spite of all opposition overrun, overcome, and overthrown them. cc-acp c-crq np1 vhz vvn pc-acp vvi vvi dt av-ds j, cc j, cc j n2 p-acp n2 pp-f n1, p-acp dt av-ds j-vvg n2, dt av-ds vvn n2, dt av-ds vvn n2, pns32 vhb p-acp n1 pp-f d n1 vvi, vvb, cc vvn pno32. (8) sermon (DIV1) 134 Page 200
1682 Who could have thought that the cowardly Goths (as they were then esteemed) the barbarous Vand•ls, and the despicable Hunns, could have made such havock and devastations in the Roman Empire, that in fifty years time, more of it was lost and destroyed by their means, Who could have Thought that the cowardly Gothis (as they were then esteemed) the barbarous Vand•ls, and the despicable Hunns, could have made such havoc and devastations in the Roman Empire, that in fifty Years time, more of it was lost and destroyed by their means, q-crq vmd vhi vvn d dt j np1 (c-acp pns32 vbdr av vvn) dt j n2, cc dt j np1, vmd vhi vvn d n1 cc n2 p-acp dt np1 n1, cst p-acp crd ng2 n1, dc pp-f pn31 vbds vvn cc vvn p-acp po32 n2, (8) sermon (DIV1) 134 Page 200
1683 than had been gained in a thousand? It would make ones heart bleed to read the miseries which all the parts of the Roman Empire suffered, where these Barbarians prevailed; than had been gained in a thousand? It would make ones heart bleed to read the misery's which all the parts of the Roman Empire suffered, where these Barbarians prevailed; cs vhd vbn vvn p-acp dt crd? pn31 vmd vvi pi2 n1 vvi pc-acp vvi dt n2 r-crq d dt n2 pp-f dt np1 n1 vvd, c-crq d n2-jn vvn; (8) sermon (DIV1) 134 Page 200
1684 and yet they were despised and reproached by the Grave and Wise Romans at the same time when they were conquered and destroyed by them; and yet they were despised and reproached by the Grave and Wise Roman At the same time when they were conquered and destroyed by them; cc av pns32 vbdr vvn cc vvn p-acp dt j cc j njp2 p-acp dt d n1 c-crq pns32 vbdr vvn cc vvn p-acp pno32; (8) sermon (DIV1) 134 Page 200
1685 as Salvian who lived then, at large relates. as Salvian who lived then, At large relates. c-acp np1 r-crq vvd av, p-acp j vvz. (8) sermon (DIV1) 134 Page 200
1686 But the best and wisest men could not but see an extraordinary hand of God going along with them; But the best and Wisest men could not but see an extraordinary hand of God going along with them; p-acp dt js cc js n2 vmd xx cc-acp vvi dt j n1 pp-f np1 vvg a-acp p-acp pno32; (8) sermon (DIV1) 134 Page 200
1687 and one of their greatest Generals found himself carried on by such a mighty impulse, and one of their greatest Generals found himself carried on by such a mighty impulse, cc crd pp-f po32 js ng1 vvd px31 vvn a-acp p-acp d dt j n1, (8) sermon (DIV1) 134 Page 200
1688 and met with such an unaccountable success in all his undertakings, that he called himself Flagellum Dei, The Scourge in God's hand to chastise the wickedness and follies of men that called themselves Christians, and did not live like such. and met with such an unaccountable success in all his undertakings, that he called himself Flagellum Dei, The Scourge in God's hand to chastise the wickedness and follies of men that called themselves Christians, and did not live like such. cc vvd p-acp d dt j n1 p-acp d po31 n2-vvg, cst pns31 vvd px31 fw-la fw-la, dt vvb p-acp npg1 n1 pc-acp vvi dt n1 cc n2 pp-f n2 cst vvd px32 njpg2, cc vdd xx vvi av-j d. (8) sermon (DIV1) 134 Page 201
1689 Machiavel himself takes notice of so strange a difference in the Conduct and success of the Romans at different times, that he saith, they could hardly be imagined to be the same People ; Machiavel himself Takes notice of so strange a difference in the Conduct and success of the Romans At different times, that he Says, they could hardly be imagined to be the same People; np1 px31 vvz n1 pp-f av j dt n1 p-acp dt vvb cc n1 pp-f dt np1 p-acp j n2, cst pns31 vvz, pns32 vmd av vbi vvn pc-acp vbi dt d n1; (8) sermon (DIV1) 134 Page 201
1690 and after all his attempts to find out other causes, he at last is forced to conclude that there is a superiour cause to the Counsels of men which governs the affairs of mankind, which he calls Fate, and we much better, the Providence of God. Some learned Physicians are of opinion that when diseases are not curable by common remedies, there is in them NONLATINALPHABET, something divine, and After all his attempts to find out other Causes, he At last is forced to conclude that there is a superior cause to the Counsels of men which governs the affairs of mankind, which he calls Fate, and we much better, the Providence of God. some learned Physicians Are of opinion that when diseases Are not curable by Common remedies, there is in them, something divine, cc p-acp d po31 n2 pc-acp vvi av j-jn n2, pns31 p-acp ord vbz vvn pc-acp vvi cst pc-acp vbz dt j-jn n1 p-acp dt n2 pp-f n2 r-crq vvz dt n2 pp-f n1, r-crq pns31 vvz n1, cc pns12 av-d jc, dt n1 pp-f np1. d j n2 vbr pp-f n1 cst c-crq n2 vbr xx j p-acp j n2, pc-acp vbz p-acp pno32, pi j-jn, (8) sermon (DIV1) 134 Page 201
1691 and therefore in such cases Divine Remedies are the most proper and effectual: and Therefore in such cases Divine Remedies Are the most proper and effectual: cc av p-acp d n2 j-jn n2 vbr dt av-ds j cc j: (8) sermon (DIV1) 134 Page 201
1692 thus in the alterations of States and Kingdoms, there is often a NONLATINALPHABET, a more than ordinary hand of God, in which cases the best means we can use to prevent danger is by Fasting and Prayer, by true repentance and speedy Reformation of our evil ways. thus in the alterations of States and Kingdoms, there is often a, a more than ordinary hand of God, in which cases the best means we can use to prevent danger is by Fasting and Prayer, by true Repentance and speedy Reformation of our evil ways. av p-acp dt n2 pp-f n2 cc n2, a-acp vbz av dt, dt av-dc cs j n1 pp-f np1, p-acp r-crq n2 dt js n2 pns12 vmb vvi pc-acp vvi n1 vbz p-acp vvg cc n1, p-acp j n1 cc j n1 pp-f po12 j-jn n2. (8) sermon (DIV1) 134 Page 201
1693 (4.) Because the Scripture still leaves hopes of Mercy to a People where they have a heart to repent. (4.) Because the Scripture still leaves hope's of Mercy to a People where they have a heart to Repent. (crd) p-acp dt n1 av vvz n2 pp-f n1 p-acp dt n1 c-crq pns32 vhb dt n1 pc-acp vvi. (8) sermon (DIV1) 135 Page 201
1694 I do not find by any declaration of God's Will in Scripture, that he hath made any such peremptory decree concerning the ruin of a Nation, I do not find by any declaration of God's Will in Scripture, that he hath made any such peremptory Decree Concerning the ruin of a nation, pns11 vdb xx vvi p-acp d n1 pp-f npg1 n1 p-acp n1, cst pns31 vhz vvn d d j n1 vvg dt n1 pp-f dt n1, (8) sermon (DIV1) 135 Page 202
1695 but upon their repentance there is a way left to escape it; but upon their Repentance there is a Way left to escape it; cc-acp p-acp po32 n1 a-acp vbz dt n1 vvd pc-acp vvi pn31; (8) sermon (DIV1) 135 Page 202
1696 but rather the contrary in those words of Jeremiah, At what instant I shall speak concerning a Nation, but rather the contrary in those words of Jeremiah, At what instant I shall speak Concerning a nation, cc-acp av-c dt j-jn p-acp d n2 pp-f np1, p-acp r-crq j-jn pns11 vmb vvi vvg dt n1, (8) sermon (DIV1) 135 Page 202
1697 and concerning a Kingdom, to pluck up and to pull down and to destroy it: and Concerning a Kingdom, to pluck up and to pull down and to destroy it: cc vvg dt n1, pc-acp vvi a-acp cc pc-acp vvi a-acp cc pc-acp vvi pn31: (8) sermon (DIV1) 135 Page 202
1698 If that Nation against whom I have pronounced, turn from their evil, I will repent of the evil which I thought to do unto them. If that nation against whom I have pronounced, turn from their evil, I will Repent of the evil which I Thought to do unto them. cs d n1 p-acp ro-crq pns11 vhb vvn, vvb p-acp po32 n-jn, pns11 vmb vvi pp-f dt n-jn r-crq pns11 vvd pc-acp vdi p-acp pno32. (8) sermon (DIV1) 135 Page 202
1699 And therefore all threatnings of that kind are conditional, as this in the text is, But if ye shall still do wickedly: And Therefore all threatenings of that kind Are conditional, as this in the text is, But if you shall still do wickedly: cc av d n2-vvg pp-f d n1 vbr j, c-acp d p-acp dt n1 vbz, p-acp cs pn22 vmb av vdb av-j: (8) sermon (DIV1) 135 Page 202
1700 which implies that if they did cease to do so, they might be preserved, both they and their King. which Implies that if they did cease to do so, they might be preserved, both they and their King. r-crq vvz d cs pns32 vdd vvi pc-acp vdi av, pns32 vmd vbi vvn, av-d pns32 cc po32 n1. (8) sermon (DIV1) 135 Page 202
1701 And where repentance hath intervened between the threatning and execution of judgment, God hath shewed wonderfull kindness either in stopping, removing, And where Repentance hath intervened between the threatening and execution of judgement, God hath showed wonderful kindness either in stopping, removing, cc q-crq n1 vhz vvn p-acp dt j-vvg cc n1 pp-f n1, np1 vhz vvn j n1 av-d p-acp vvg, vvg, (8) sermon (DIV1) 135 Page 202
1702 or deferring the severity of judgments. or deferring the severity of Judgments. cc vvg dt n1 pp-f n2. (8) sermon (DIV1) 135 Page 202
1703 1. In stopping his hand when it hath been lifted up, and just ready to strike. We can desire no clearer instance in that case than that of Nineveh ; 1. In stopping his hand when it hath been lifted up, and just ready to strike. We can desire no clearer instance in that case than that of Nineveh; crd p-acp vvg po31 n1 c-crq pn31 vhz vbn vvn a-acp, cc j j p-acp vvb. pns12 vmb vvi dx jc n1 p-acp d n1 cs d pp-f np1; (8) sermon (DIV1) 136 Page 202
1704 a vast City (or rather a Country inclosed in Walls ) full of all the delights of Asia, and of the sins which usually attend them; a vast city (or rather a Country enclosed in Walls) full of all the delights of Asia, and of the Sins which usually attend them; dt j n1 (cc av-c dt n1 vvn p-acp n2) j pp-f d dt n2 pp-f np1, cc pp-f dt n2 r-crq av-j vvb pno32; (8) sermon (DIV1) 136 Page 203
1705 to this City God sends a Prophet to let them know how near they were to destruction, that they had but forty days time to turn themselves in. to this city God sends a Prophet to let them know how near they were to destruction, that they had but forty days time to turn themselves in. p-acp d n1 np1 vvz dt n1 pc-acp vvi pno32 vvi c-crq av-j pns32 vbdr p-acp n1, cst pns32 vhd p-acp crd n2 n1 pc-acp vvi px32 a-acp. (8) sermon (DIV1) 136 Page 203
1706 This was a strange and unexpected alarm to them, given by a strange Prophet after a peremptory manner to a people unacquainted with such messages. This was a strange and unexpected alarm to them, given by a strange Prophet After a peremptory manner to a people unacquainted with such messages. d vbds dt j cc j n1 p-acp pno32, vvn p-acp dt j n1 p-acp dt j n1 p-acp dt n1 j p-acp d n2. (8) sermon (DIV1) 136 Page 203
1707 How many objections would the Infidels and Scepticks of our Age have made against such a Message as this? They would rather have concluded the Prophet Mad, than have been perswaded to repent by him. How many objections would the Infidels and Sceptics of our Age have made against such a Message as this? They would rather have concluded the Prophet Mad, than have been persuaded to Repent by him. c-crq d n2 vmd dt n2 cc n2-jn pp-f po12 n1 vhb vvn p-acp d dt n1 c-acp d? pns32 vmd av-c vhi vvn dt n1 j, cs vhb vbn vvn pc-acp vvi p-acp pno31. (8) sermon (DIV1) 136 Page 203
1708 Yet so great was the apprehension they had of the just desert of their sins, that the People of Nineveh believed God and proclaimed a Fast, Yet so great was the apprehension they had of the just desert of their Sins, that the People of Nineveh believed God and proclaimed a Fast, av av j vbds dt n1 pns32 vhd pp-f dt j n1 pp-f po32 n2, cst dt n1 pp-f np1 vvd np1 cc vvd dt j, (8) sermon (DIV1) 136 Page 203
1709 and put on Sackcloth, from the greatest of them even to the least: and they cryed mightily to God, and turned from their evil ways: and put on sackcloth, from the greatest of them even to the least: and they cried mightily to God, and turned from their evil ways: cc vvd p-acp n1, p-acp dt js pp-f pno32 av p-acp dt ds: cc pns32 vvd av-j p-acp np1, cc vvn p-acp po32 j-jn n2: (8) sermon (DIV1) 136 Page 203
1710 And what then? Would God disparage the reputation of his Prophet, and alter the sentence he had sent him so far to denounce against them? What hopes had he given them of mercy if they repented? It appears they had nothing but general presumptions, Who can tell, if God will turn and repent, and turn away from his fierce anger that we perish not? Yet sincere repentance being performed upon no greater assurance than this, prevailed so with God, that he repented of the evil that he said he would do unto them, and he did it not. And what then? Would God disparage the reputation of his Prophet, and altar the sentence he had sent him so Far to denounce against them? What hope's had he given them of mercy if they repented? It appears they had nothing but general presumptions, Who can tell, if God will turn and Repent, and turn away from his fierce anger that we perish not? Yet sincere Repentance being performed upon no greater assurance than this, prevailed so with God, that he repented of the evil that he said he would do unto them, and he did it not. cc r-crq av? vmd np1 vvi dt n1 pp-f po31 n1, cc vvi dt n1 pns31 vhd vvn pno31 av av-j pc-acp vvi p-acp pno32? q-crq n2 vhd pns31 vvn pno32 pp-f n1 cs pns32 vvn? pn31 vvz pns32 vhd pix cc-acp j n2, r-crq vmb vvi, cs np1 vmb vvi cc vvi, cc vvb av p-acp po31 j n1 cst pns12 vvb xx? av j n1 vbg vvn p-acp dx jc n1 cs d, vvd av p-acp np1, cst pns31 vvd pp-f dt n-jn cst pns31 vvd pns31 vmd vdi p-acp pno32, cc pns31 vdd pn31 xx. (8) sermon (DIV1) 136 Page 204
1711 O the depth of the riches both of the Wisdom and Goodness of God! His Wisdom in leading them to repentance; Oh the depth of the riches both of the Wisdom and goodness of God! His Wisdom in leading them to Repentance; uh dt n1 pp-f dt n2 d pp-f dt n1 cc n1 pp-f np1 po31 n1 p-acp vvg pno32 p-acp n1; (8) sermon (DIV1) 136 Page 204
1712 his Goodness in forbearing to punish after so great provocations. his goodness in forbearing to Punish After so great provocations. po31 n1 p-acp vvg pc-acp vvi a-acp av j n2. (8) sermon (DIV1) 136 Page 204
1713 What encouragement doth God hereby give to others to repent, when Nineveh was rescued from the very brink of destruction by it? What encouragement does God hereby give to Others to Repent, when Nineveh was rescued from the very brink of destruction by it? q-crq n1 vdz np1 av vvi p-acp n2-jn pc-acp vvi, c-crq np1 vbds vvn p-acp dt j n1 pp-f n1 p-acp pn31? (8) sermon (DIV1) 136 Page 204
1714 2. In removing his hand when it hath struck. When David 's vanity transported him so far, that without any necessity he would know the Number of his People ; 2. In removing his hand when it hath struck. When David is vanity transported him so Far, that without any necessity he would know the Number of his People; crd p-acp vvg po31 n1 c-crq pn31 vhz vvn. c-crq np1 vbz n1 vvn pno31 av av-j, cst p-acp d n1 pns31 vmd vvi dt n1 pp-f po31 n1; (8) sermon (DIV1) 137 Page 204
1715 his heart did misgive him as soon as he had done it, and he confessed he had sinned greatly in it ; his heart did misgive him as soon as he had done it, and he confessed he had sinned greatly in it; po31 n1 vdd vvi pno31 a-acp av c-acp pns31 vhd vdn pn31, cc pns31 vvd pns31 vhd vvn av-j p-acp pn31; (8) sermon (DIV1) 137 Page 204
1716 notwithstanding this, God sends a plague among the People, which touched David to the quick, as a tender Father is most sensibly punished in the loss of his Children ; notwithstanding this, God sends a plague among the People, which touched David to the quick, as a tender Father is most sensibly punished in the loss of his Children; p-acp d, np1 vvz dt n1 p-acp dt n1, r-crq vvd np1 p-acp dt j, c-acp dt j n1 vbz av-ds av-j vvn p-acp dt n1 pp-f po31 n2; (8) sermon (DIV1) 137 Page 204
1717 and then he cryed, Lo I have sinned, and I have done wickedly; and then he cried, Lo I have sinned, and I have done wickedly; cc cs pns31 vvd, uh pns11 vhb vvn, cc pns11 vhb vdn av-j; (8) sermon (DIV1) 137 Page 204
1718 but these Sheep what have they done? And when the Angel had stretched out his hand upon Jerusalem to destroy it, the Lord repented him of the evil, but these Sheep what have they done? And when the Angel had stretched out his hand upon Jerusalem to destroy it, the Lord repented him of the evil, cc-acp d n1 r-crq vhb pns32 vdn? cc c-crq dt n1 vhd vvn av po31 n1 p-acp np1 pc-acp vvi pn31, dt n1 vvd pno31 pp-f dt n-jn, (8) sermon (DIV1) 137 Page 204
1719 and said to the Angel, It is enough, stay now thy hand. Behold therefore the goodness and severity of God ; on them which fell severity ; and said to the Angel, It is enough, stay now thy hand. Behold Therefore the Goodness and severity of God; on them which fell severity; cc vvd p-acp dt n1, pn31 vbz av-d, vvb av po21 n1. vvb av dt n1 cc n1 pp-f np1; p-acp pno32 r-crq vvd n1; (8) sermon (DIV1) 137 Page 204
1720 but towards Jerusalem goodness. His severity was intended to make people avoid a vain confidence in their own strength and numbers ; but towards Jerusalem Goodness. His severity was intended to make people avoid a vain confidence in their own strength and numbers; cc-acp p-acp np1 n1. po31 n1 vbds vvn pc-acp vvi n1 vvi dt j n1 p-acp po32 d n1 cc n2; (8) sermon (DIV1) 137 Page 205
1721 his goodness to let them see how ready he is to draw back his hand when men truly repent. his Goodness to let them see how ready he is to draw back his hand when men truly Repent. po31 n1 pc-acp vvi pno32 vvi c-crq j pns31 vbz pc-acp vvi av po31 n1 c-crq n2 av-j vvi. (8) sermon (DIV1) 137 Page 205
1722 3. In putting by the stroke for the present, or deferring the execution of his wrath. 3. In putting by the stroke for the present, or deferring the execution of his wrath. crd p-acp vvg p-acp dt vvd p-acp dt j, cc vvg dt n1 pp-f po31 n1. (8) sermon (DIV1) 138 Page 205
1723 No King of Israel provoked God more than Ahab ; No King of Israel provoked God more than Ahab; uh-dx n1 pp-f np1 vvn np1 av-dc cs np1; (8) sermon (DIV1) 138 Page 205
1724 for it is said of him, that he did evil in the sight of the Lord above all that were before him; for it is said of him, that he did evil in the sighed of the Lord above all that were before him; p-acp pn31 vbz vvn pp-f pno31, cst pns31 vdd n-jn p-acp dt n1 pp-f dt n1 p-acp d cst vbdr p-acp pno31; (8) sermon (DIV1) 138 Page 205
1725 and that he sold himself to work wickedness in the sight of the Lord. and that he sold himself to work wickedness in the sighed of the Lord. cc cst pns31 vvd px31 pc-acp vvi n1 p-acp dt n1 pp-f dt n1. (8) sermon (DIV1) 138 Page 205
1726 At last the Prophet Elijah meets him in Naboth 's Vineyard which he had just taken possession of by fraud and violence; At last the Prophet Elijah meets him in Naboth is Vineyard which he had just taken possession of by fraud and violence; p-acp ord dt n1 np1 vvz pno31 p-acp np1 vbz n1 r-crq pns31 vhd av vvn n1 pp-f p-acp n1 cc n1; (8) sermon (DIV1) 138 Page 205
1727 when Ahab saw such an unwelcome Guest in that place, his guilt made him ready to start back, when Ahab saw such an unwelcome Guest in that place, his guilt made him ready to start back, c-crq np1 vvd d dt j n1 p-acp d n1, po31 n1 vvd pno31 j pc-acp vvi av, (8) sermon (DIV1) 138 Page 205
1728 and to say, Hast thou found me, O mine enemy ? The Prophet having this fair opportunity followed the blow he had given him so home, that Ahab was not able to stand before him: and to say, Hast thou found me, Oh mine enemy? The Prophet having this fair opportunity followed the blow he had given him so home, that Ahab was not able to stand before him: cc pc-acp vvi, vh2 pns21 vvn pno11, uh po11 n1? dt n1 vhg d j n1 vvd dt n1 pns31 vhd vvn pno31 av av-an, cst np1 vbds xx j pc-acp vvi p-acp pno31: (8) sermon (DIV1) 138 Page 205
1729 for it is said, that when Ahab heard the terrible judgments God denounced against him for his sins, he rent his cloaths, and put Sackcloth upon his flesh and fasted, for it is said, that when Ahab herd the terrible Judgments God denounced against him for his Sins, he rend his clothes, and put sackcloth upon his Flesh and fasted, c-acp pn31 vbz vvn, cst c-crq np1 vvd dt j n2 np1 vvn p-acp pno31 p-acp po31 n2, pns31 vvd po31 n2, cc vvi n1 p-acp po31 n1 cc vvd, (8) sermon (DIV1) 138 Page 206
1730 and in good earnest humbled himself before God; For so God himself owns that he did. and in good earnest humbled himself before God; For so God himself owns that he did. cc p-acp j j vvn px31 p-acp np1; p-acp av np1 px31 vvz cst pns31 vdd. (8) sermon (DIV1) 138 Page 206
1731 I do not say he continued good after this; but he now heartily repented for the time; I do not say he continued good After this; but he now heartily repented for the time; pns11 vdb xx vvi pns31 vvd j p-acp d; cc-acp pns31 av av-j vvn p-acp dt n1; (8) sermon (DIV1) 138 Page 206
1732 and for the time of repentance God inlarged his time of forbearance. Because he humbleth himself before me, I will not bring the evil in his days. and for the time of Repentance God enlarged his time of forbearance. Because he Humbleth himself before me, I will not bring the evil in his days. cc p-acp dt n1 pp-f n1 np1 vvd po31 n1 pp-f n1. c-acp pns31 vvz px31 p-acp pno11, pns11 vmb xx vvi dt j-jn p-acp po31 n2. (8) sermon (DIV1) 138 Page 206
1733 Even a short repentance, when sincere, gains time, by a reprieve from punishment. Even a short Repentance, when sincere, gains time, by a reprieve from punishment. av-j dt j n1, c-crq j, vvz n1, p-acp dt n1 p-acp n1. (8) sermon (DIV1) 138 Page 206
1734 When the sins of a Nation are grown to a great height, and become ripe for vengeance, the best Princes can obtain no more than not seeing the evil in their own days, as in the case of Josiah who was an excellent Prince, and a true lover of God and his Law, yet the people continued so hardned in their sins, When the Sins of a nation Are grown to a great height, and become ripe for vengeance, the best Princes can obtain no more than not seeing the evil in their own days, as in the case of Josiah who was an excellent Prince, and a true lover of God and his Law, yet the people continued so hardened in their Sins, c-crq dt n2 pp-f dt n1 vbr vvn p-acp dt j n1, cc vvi j p-acp n1, dt js n2 vmb vvi av-dx dc cs xx vvg dt j-jn p-acp po32 d n2, a-acp p-acp dt n1 pp-f np1 r-crq vbds dt j n1, cc dt j n1 pp-f np1 cc po31 n1, av dt n1 vvd av vvn p-acp po32 n2, (8) sermon (DIV1) 138 Page 206
1735 though under some shew of Reformation ; that the Prophetess told him; though under Some show of Reformation; that the Prophetess told him; cs p-acp d n1 pp-f n1; cst dt n1 vvd pno31; (8) sermon (DIV1) 138 Page 206
1736 behold I will bring evil upon this place, and upon the Inhabitants thereof, &c. But because his heart was tender, behold I will bring evil upon this place, and upon the Inhabitants thereof, etc. But Because his heart was tender, vvb pns11 vmb vvi j-jn p-acp d n1, cc p-acp dt n2 av, av cc-acp c-acp po31 n1 vbds j, (8) sermon (DIV1) 138 Page 206
1737 and he humbled himself before the Lord, he obtained that favour, that his eyes should not see the evil which he would bring upon them. and he humbled himself before the Lord, he obtained that favour, that his eyes should not see the evil which he would bring upon them. cc pns31 vvd px31 p-acp dt n1, pns31 vvd cst n1, cst po31 n2 vmd xx vvi dt n-jn r-crq pns31 vmd vvi p-acp pno32. (8) sermon (DIV1) 138 Page 206
1738 If the People had been as good as Josiah was, there is no question, but even then God would have repented of the evil; If the People had been as good as Josiah was, there is no question, but even then God would have repented of the evil; cs dt n1 vhd vbn a-acp j c-acp np1 vbds, pc-acp vbz dx n1, cc-acp av av np1 vmd vhi vvn pp-f dt j-jn; (8) sermon (DIV1) 138 Page 206
1739 but where there was such an obstinate impenitency, that neither God's Laws, nor the Prophet's threatnings, but where there was such an obstinate impenitency, that neither God's Laws, nor the Prophet's threatenings, cc-acp c-crq a-acp vbds d dt j n1, cst d npg1 n2, ccx dt ng1 n2-vvg, (8) sermon (DIV1) 138 Page 207
1740 nor the Princes example could prevail upon them; nor the Princes Exampl could prevail upon them; ccx dt ng1 n1 vmd vvi p-acp pno32; (8) sermon (DIV1) 138 Page 207
1741 all that his humiliation could obtain, was only a putting it off for his own time; all that his humiliation could obtain, was only a putting it off for his own time; d d po31 n1 vmd vvi, vbds av-j dt vvg pn31 a-acp p-acp po31 d n1; (8) sermon (DIV1) 138 Page 207
1742 and we have reason to think that their sins did hasten his end too; and we have reason to think that their Sins did hasten his end too; cc pns12 vhb n1 pc-acp vvi cst po32 n2 vdd vvi po31 n1 av; (8) sermon (DIV1) 138 Page 207
1743 as sometimes the sins of a people make the best of Princes to be taken away from them: as sometime the Sins of a people make the best of Princes to be taken away from them: c-acp av dt n2 pp-f dt n1 vvi dt js pp-f n2 pc-acp vbi vvn av p-acp pno32: (8) sermon (DIV1) 138 Page 207
1744 and when the ten Tribes were carried captive, their King Hoshea is said, not to have done evil as the Kings of Israel that were before him. and when the ten Tribes were carried captive, their King Hoshea is said, not to have done evil as the Kings of Israel that were before him. cc c-crq dt crd n2 vbdr vvn j-jn, po32 n1 np1 vbz vvn, xx pc-acp vhi vdn n-jn p-acp dt n2 pp-f np1 cst vbdr p-acp pno31. (8) sermon (DIV1) 138 Page 207
1745 And to Judah after Josias his death, God punctually made good this threatning in the Text, But if ye shall still do wickedly, ye shall be consumed both ye and your King. And to Judah After Josiah his death, God punctually made good this threatening in the Text, But if you shall still do wickedly, you shall be consumed both you and your King. cc p-acp np1 p-acp np1 po31 n1, np1 av-j vvd j d vvg p-acp dt n1, p-acp cs pn22 vmb av vdb av-j, pn22 vmb vbi vvn av-d pn22 cc po22 n1. (8) sermon (DIV1) 138 Page 207
1746 II. The second particular is, That according to the usual method of Providence the state or condition of a People is better or worse according to the general nature of their Actions. If they be good and vertuous, carefull to please God, just, sober, chast, mercifull, diligent observers of God's Laws and their own, II The second particular is, That according to the usual method of Providence the state or condition of a People is better or Worse according to the general nature of their Actions. If they be good and virtuous, careful to please God, just, Sobrium, chaste, merciful, diligent observers of God's Laws and their own, crd dt ord j vbz, cst vvg p-acp dt j n1 pp-f n1 dt n1 cc n1 pp-f dt n1 vbz jc cc av-jc vvg p-acp dt j n1 pp-f po32 n2. cs pns32 vbb j cc j, j pc-acp vvi np1, j, j, j, j, j n2 pp-f npg1 n2 cc po32 d, (8) sermon (DIV1) 139 Page 207
1747 and dealing with other Nations according to the Laws of Nations, they will live in a much more flourishing and happy condition; and dealing with other nations according to the Laws of nations, they will live in a much more flourishing and happy condition; cc vvg p-acp j-jn n2 vvg p-acp dt n2 pp-f n2, pns32 vmb vvi p-acp dt d dc j-vvg cc j n1; (8) sermon (DIV1) 139 Page 208
1748 than a Nation can do where Atheism, Profaneness, and all sorts of Wickedness abound: which I shall prove two ways. than a nation can do where Atheism, Profaneness, and all sorts of Wickedness abound: which I shall prove two ways. cs dt n1 vmb vdi c-crq n1, n1, cc d n2 pp-f n1 vvb: r-crq pns11 vmb vvi crd n2. (8) sermon (DIV1) 139 Page 208
1749 (1.) Absolutely, from the tendency of Religion and Vertue to promote the Honour, the Peace, the Courage and Safety of a People. (1.) Absolutely, from the tendency of Religion and Virtue to promote the Honour, the Peace, the Courage and Safety of a People. (crd) av-j, p-acp dt n1 pp-f n1 cc n1 pc-acp vvi dt n1, dt n1, dt n1 cc n1 pp-f dt n1. (8) sermon (DIV1) 140 Page 208
1750 (2.) Comparatively, that Nations are more or less happy according to their vertues and vices. (2.) Comparatively, that nations Are more or less happy according to their Virtues and vices. (crd) av-j, d n2 vbr n1 cc av-dc j vvg p-acp po32 n2 cc n2. (8) sermon (DIV1) 141 Page 208
1751 (1.) Absolutely, and that will appear, (1.) From the tendency of true Goodness and piety to promote a Nation's Honour and Interest abroad. (1.) Absolutely, and that will appear, (1.) From the tendency of true goodness and piety to promote a Nation's Honour and Interest abroad. (crd) av-j, cc cst vmb vvi, (crd) p-acp dt n1 pp-f j n1 cc n1 pc-acp vvi dt n1|vbz n1 cc n1 av. (8) sermon (DIV1) 142 Page 208
1752 And no man is ignorant how much Reputation brings of real advantage to a Nation; and that a People despised are next to a People enslaved; And no man is ignorant how much Reputation brings of real advantage to a nation; and that a People despised Are next to a People enslaved; cc dx n1 vbz j c-crq d n1 vvz pp-f j n1 p-acp dt n1; cc cst dt n1 vvn vbr ord p-acp dt n1 vvd; (8) sermon (DIV1) 142 Page 208
1753 and that it is impossible to hold up honour and esteem in the World, where the reputation of Vertue is lost. and that it is impossible to hold up honour and esteem in the World, where the reputation of Virtue is lost. cc cst pn31 vbz j pc-acp vvi a-acp n1 cc vvi p-acp dt n1, c-crq dt n1 pp-f n1 vbz vvn. (8) sermon (DIV1) 142 Page 208
1754 (2.) From its tendency to maintain peace and tranquillity at home; preventing private quarrels, by justice, and honesty, and temperance, and chastity; (2.) From its tendency to maintain peace and tranquillity At home; preventing private quarrels, by Justice, and honesty, and temperance, and chastity; (crd) p-acp po31 n1 pc-acp vvi n1 cc n1 p-acp n1-an; vvg j n2, p-acp n1, cc n1, cc n1, cc n1; (8) sermon (DIV1) 143 Page 208
1755 and publick disturbances by avoiding idleness, and debauchery, and bad principles, which are the great nurseries of Rebellion; and public disturbances by avoiding idleness, and debauchery, and bad principles, which Are the great nurseries of Rebellion; cc j n2 p-acp vvg n1, cc n1, cc j n2, r-crq vbr dt j n2 pp-f n1; (8) sermon (DIV1) 143 Page 208
1756 and teaching men quietness, patience, due government of themselves, and obedience not only for wrath, but also for Conscience sake. and teaching men quietness, patience, due government of themselves, and Obedience not only for wrath, but also for Conscience sake. cc vvg n2 n1, n1, j-jn n1 pp-f px32, cc n1 xx av-j p-acp n1, cc-acp av c-acp n1 n1. (8) sermon (DIV1) 143 Page 209
1757 Whereas loose principles, and bad practices, and extravagant desires naturally dispose men to endeavour changes and alterations, in hopes of bettering themselves by them ▪ and the prevalency of Vice doth unhing Government, Whereas lose principles, and bad practices, and extravagant Desires naturally dispose men to endeavour changes and alterations, in hope's of bettering themselves by them ▪ and the prevalency of Vice does unhing Government, cs j n2, cc j n2, cc j n2 av-j vvi n2 pc-acp vvi n2 cc n2, p-acp n2 pp-f vvg px32 p-acp pno32 ▪ cc dt n1 pp-f n1 vdz n1 n1, (8) sermon (DIV1) 143 Page 209
1758 and weaken the strength and sinews of it. (3.) From the keeping up the spirits, and securing the safety of men. and weaken the strength and sinews of it. (3.) From the keeping up the spirits, and securing the safety of men. cc vvi dt n1 cc n2 pp-f pn31. (crd) p-acp dt n-vvg a-acp dt n2, cc vvg dt n1 pp-f n2. (8) sermon (DIV1) 143 Page 209
1759 A good Conscience makes a man dare to do his duty; but the sinners in Zion are afraid, fearfulness hath surprised the Hypocrites. A good Conscience makes a man Dare to do his duty; but the Sinners in Zion Are afraid, fearfulness hath surprised the Hypocrites. dt j n1 vvz dt n1 vvb pc-acp vdi po31 n1; cc-acp dt n2 p-acp np1 vbr j, n1 vhz vvn dt n2. (8) sermon (DIV1) 144 Page 209
1760 These were men saith Grotius, who carried a fair shew for the present, but were inwardly prepared, These were men Says Grotius, who carried a fair show for the present, but were inwardly prepared, d vbdr n2 vvz np1, r-crq vvd dt j n1 p-acp dt j, cc-acp vbdr av-j vvn, (8) sermon (DIV1) 144 Page 209
1761 if the King of Babylon got the better, to be of his Religion, whatever it was. if the King of Babylon god the better, to be of his Religion, whatever it was. cs dt n1 pp-f np1 vvd dt jc, pc-acp vbi pp-f po31 n1, r-crq pn31 vbds. (8) sermon (DIV1) 144 Page 209
1762 Such men who are false to God, and really of no Religion at all, are full of thoughts and fears, not knowing what may happen; Such men who Are false to God, and really of no Religion At all, Are full of thoughts and fears, not knowing what may happen; d n2 r-crq vbr j p-acp np1, cc av-j pp-f dx n1 p-acp d, vbr j pp-f n2 cc n2, xx vvg r-crq vmb vvi; (8) sermon (DIV1) 144 Page 209
1763 they dare not own what they would be, for fear it ruin them at present; they Dare not own what they would be, for Fear it ruin them At present; pns32 vvb xx d r-crq pns32 vmd vbi, c-acp vvb pn31 vvi pno32 p-acp j; (8) sermon (DIV1) 144 Page 209
1764 and they dare not appear too much for what they seem to own, for fear of what may come hereafter. and they Dare not appear too much for what they seem to own, for Fear of what may come hereafter. cc pns32 vvb xx vvi av av-d p-acp r-crq pns32 vvb p-acp d, p-acp n1 pp-f r-crq vmb vvi av. (8) sermon (DIV1) 144 Page 209
1765 If the Lord be God, saith Elijah, then follow him; but if Baal, then follow him: If the Lord be God, Says Elijah, then follow him; but if Baal, then follow him: cs dt n1 vbb np1, vvz np1, av vvb pno31; cc-acp cs np1, av vvb pno31: (8) sermon (DIV1) 144 Page 209
1766 No, say such men, if they durst speak their thoughts, we desire to be excused at present, we find there is a contest between them, No, say such men, if they durst speak their thoughts, we desire to be excused At present, we find there is a contest between them, uh-dx, vvb d n2, cs pns32 vvd vvi po32 n2, pns12 vvb pc-acp vbi vvn p-acp j, pns12 vvb pc-acp vbz dt vvi p-acp pno32, (8) sermon (DIV1) 144 Page 210
1767 and we do not yet know which will get the better, when we see that, you shall know our minds. and we do not yet know which will get the better, when we see that, you shall know our minds. cc pns12 vdb xx av vvi r-crq vmb vvi dt jc, c-crq pns12 vvb cst, pn22 vmb vvi po12 n2. (8) sermon (DIV1) 144 Page 210
1768 As Asinius Pollio told Augustus in his Wars with Anthony he was resolved to be praeda victoris, he would be of the Conqueror's side. As Asinius Pollio told Augustus in his Wars with Anthony he was resolved to be Praeda Victoris, he would be of the Conqueror's side. p-acp np1 np1 vvd npg1 p-acp po31 n2 p-acp np1 pns31 vbds vvn pc-acp vbi fw-la fw-la, pns31 vmd vbi pp-f dt ng1 n1. (8) sermon (DIV1) 144 Page 210
1769 But men that are sincere in any Religion, do hate and abhor such hypocritical Dissemblers, and despise and spue them out for their nauseous lukewarmness; But men that Are sincere in any Religion, do hate and abhor such hypocritical Dissemblers, and despise and spue them out for their nauseous lukewarmness; p-acp n2 cst vbr j p-acp d n1, vdb vvi cc vvi d j n2, cc vvi cc vvi pno32 av p-acp po32 j n1; (8) sermon (DIV1) 144 Page 210
1770 and as men indeed of no Religion or Conscience, but for what serves to their present ends. and as men indeed of no Religion or Conscience, but for what serves to their present ends. cc c-acp n2 av pp-f dx n1 cc n1, cc-acp p-acp q-crq vvz p-acp po32 j n2. (8) sermon (DIV1) 144 Page 210
1771 But observe in what a lofty strain the Prophet sets forth the security and confidence which follows integrity. But observe in what a lofty strain the Prophet sets forth the security and confidence which follows integrity. cc-acp vvb p-acp r-crq dt j n1 dt n1 vvz av dt n1 cc n1 r-crq vvz n1. (8) sermon (DIV1) 144 Page 210
1772 He that walketh righteously and speaketh uprightly, he that despiseth the gain of oppressions, that shaketh his hands from holding bribes, that stoppeth his ears from hearing of blood, He that walks righteously and speaks uprightly, he that despises the gain of oppressions, that shakes his hands from holding Bribes, that stoppeth his ears from hearing of blood, pns31 cst vvz av-j cc vvz av-j, pns31 cst vvz dt n1 pp-f n2, cst vvz po31 n2 p-acp vvg n2, cst vvz po31 n2 p-acp vvg pp-f n1, (8) sermon (DIV1) 144 Page 210
1773 and stoppeth his eyes from seeing evil. and stoppeth his eyes from seeing evil. cc vvz po31 n2 p-acp vvg j-jn. (8) sermon (DIV1) 144 Page 210
1774 He shall dwell on high, his place of defence shall be the munition of rocks, bread shall be given him, his waters shall be sure. He shall dwell on high, his place of defence shall be the munition of Rocks, bred shall be given him, his waters shall be sure. pns31 vmb vvi p-acp j, po31 n1 pp-f n1 vmb vbi dt n1 pp-f n2, n1 vmb vbi vvn pno31, po31 n2 vmb vbi j. (8) sermon (DIV1) 144 Page 210
1775 These were very critical and doubtfull times which the Prophet speaks of, and many were secretly for complying with the King of Assyria, as believing it as impossible to withstand his force, These were very critical and doubtful times which the Prophet speaks of, and many were secretly for complying with the King of Assyria, as believing it as impossible to withstand his force, d vbdr av j cc j n2 r-crq dt n1 vvz pp-f, cc d vbdr av-jn p-acp vvg p-acp dt n1 pp-f np1, p-acp vvg pn31 p-acp j pc-acp vvi po31 n1, (8) sermon (DIV1) 144 Page 211
1776 as to dwell with everlasting burnings ; as to dwell with everlasting burnings; c-acp pc-acp vvi p-acp j n2; (8) sermon (DIV1) 144 Page 211
1777 the Prophet is so far from granting this, that he tells them all their security lay in being just and honest, the Prophet is so Far from granting this, that he tells them all their security lay in being just and honest, dt n1 vbz av av-j p-acp vvg d, cst pns31 vvz pno32 d po32 n1 vvd p-acp vbg j cc j, (8) sermon (DIV1) 144 Page 211
1778 and doing their duty, and then they would be as safe, as if they had constant provision among the most inaccessible Rocks. and doing their duty, and then they would be as safe, as if they had constant provision among the most inaccessible Rocks. cc vdg po32 n1, cc av pns32 vmd vbi a-acp j, c-acp cs pns32 vhd j n1 p-acp dt av-ds j n2. (8) sermon (DIV1) 144 Page 211
1779 It is observable concerning the Israelites, that when they went about to secure themselves by subtile devices and contrivances of their own, making leagues and confederacies with the King of Egypt and other neighbour Princes, It is observable Concerning the Israelites, that when they went about to secure themselves by subtle devices and contrivances of their own, making leagues and confederacies with the King of Egypt and other neighbour Princes, pn31 vbz j vvg dt np2, cst c-crq pns32 vvd a-acp pc-acp vvi px32 p-acp j n2 cc n2 pp-f po32 d, vvg n2 cc n2 p-acp dt n1 pp-f np1 cc j-jn n1 n2, (8) sermon (DIV1) 144 Page 211
1780 so often they were foiled, and bassled, and overcome by their enemies; so often they were foiled, and bassled, and overcome by their enemies; av av pns32 vbdr vvn, cc j-vvn, cc vvn p-acp po32 n2; (8) sermon (DIV1) 144 Page 211
1781 but when they put their trust in God, and committed themselves to his protection, he preserved and delivered them from the greatest dangers. but when they put their trust in God, and committed themselves to his protection, he preserved and Delivered them from the greatest dangers. cc-acp c-crq pns32 vvd po32 n1 p-acp np1, cc vvn px32 p-acp po31 n1, pns31 vvd cc vvd pno32 p-acp dt js n2. (8) sermon (DIV1) 144 Page 211
1782 I will not deny that there was something peculiar in their case, having the Prophets directions; I will not deny that there was something peculiar in their case, having the prophets directions; pns11 vmb xx vvi cst a-acp vbds pi j p-acp po32 n1, vhg dt ng1 n2; (8) sermon (DIV1) 144 Page 211
1783 and to trust mans wisdom against God's was madness and folly in them. and to trust men Wisdom against God's was madness and folly in them. cc pc-acp vvi ng1 n1 p-acp npg1 vbds n1 cc n1 p-acp pno32. (8) sermon (DIV1) 144 Page 211
1784 But setting that aside, as there is no security like to God•s protection, so there is no reason to think that will be wanting to them who do their duty sincerely and put their trust in him. (2.) Comparatively ; But setting that aside, as there is no security like to God•s protection, so there is no reason to think that will be wanting to them who do their duty sincerely and put their trust in him. (2.) Comparatively; p-acp vvg cst av, c-acp pc-acp vbz dx n1 av-j pc-acp vbz n1, av pc-acp vbz dx n1 pc-acp vvi cst vmb vbi vvg p-acp pno32 r-crq vdb po32 n1 av-j cc vvi po32 n1 p-acp pno31. (crd) av-j; (8) sermon (DIV1) 144 Page 211
1785 If we do compare several Nations together, we shall find those to flourish most, and to be the most happy where men do most fear God and work righteousness ; If we do compare several nations together, we shall find those to flourish most, and to be the most happy where men do most Fear God and work righteousness; cs pns12 vdb vvi j n2 av, pns12 vmb vvi d pc-acp vvi ds, cc pc-acp vbi dt av-ds j c-crq n2 vdb av-ds vvb np1 cc n1 n1; (8) sermon (DIV1) 145 Page 212
1786 where piety and vertue have the greatest countenance and encouragement; and where vice and wickedness are the most discouraged and punished. where piety and virtue have the greatest countenance and encouragement; and where vice and wickedness Are the most discouraged and punished. c-crq n1 cc n1 vhb dt js n1 cc n1; cc c-crq n1 cc n1 vbr dt av-ds vvn cc vvn. (8) sermon (DIV1) 145 Page 212
1787 This may seem a Paradox at first hearing to those who consider by what ways of fraud and violence, of injustice and cruelty, of rapine and oppression, the great and m•ghty Empires of the world have been raised and maintained; This may seem a Paradox At First hearing to those who Consider by what ways of fraud and violence, of injustice and cruelty, of rapine and oppression, the great and m•ghty Empires of the world have been raised and maintained; d vmb vvi dt n1 p-acp ord vvg p-acp d r-crq vvb p-acp r-crq n2 pp-f n1 cc n1, pp-f n1 cc n1, pp-f n1 cc n1, dt j cc j n2 pp-f dt n1 vhb vbn vvn cc vvn; (8) sermon (DIV1) 146 Page 212
1788 and how little regard is shewed to any rules of Honesty, Justice, or the Laws of Nations in those Kingdoms and States which resolve to be great, and how little regard is showed to any rules of Honesty, justice, or the Laws of nations in those Kingdoms and States which resolve to be great, cc c-crq j n1 vbz vvn p-acp d n2 pp-f n1, n1, cc dt n2 pp-f n2 p-acp d n2 cc n2 r-crq vvb pc-acp vbi j, (8) sermon (DIV1) 146 Page 212
1789 and in spight of other Nations to maintain their Greatness. and in spite of other nations to maintain their Greatness. cc p-acp n1 pp-f j-jn n2 pc-acp vvi po32 n1. (8) sermon (DIV1) 146 Page 212
1790 Yet notwithstanding this plausible objection, the truth of my assertion will appear, if we understand it as we ought to do with these following Cautions. •. Yet notwithstanding this plausible objection, the truth of my assertion will appear, if we understand it as we ought to do with these following Cautions. •. av p-acp d j n1, dt n1 pp-f po11 n1 vmb vvi, cs pns12 vvb pn31 c-acp pns12 vmd pc-acp vdi p-acp d j-vvg n2. •. (8) sermon (DIV1) 147 Page 212
1791 That it is not to be understood of the largeness of dom•nion, or superfluity o• r•ches, That it is not to be understood of the largeness of dom•nion, or superfluity o• r•ches, cst pn31 vbz xx pc-acp vbi vvn pp-f dt n1 pp-f n1, cc n1 n1 n2, (8) sermon (DIV1) 148 Page 212
1792 but of the true happiness of living in society together; which is by promoting the real good of all. but of the true happiness of living in society together; which is by promoting the real good of all. cc-acp pp-f dt j n1 pp-f vvg p-acp n1 av; r-crq vbz p-acp j-vvg dt j j pp-f d. (8) sermon (DIV1) 148 Page 212
1793 To which the vastness of Empire, and immensity of riches is by no means necessary, To which the vastness of Empire, and immensity of riches is by no means necessary, p-acp r-crq dt n1 pp-f n1, cc n1 pp-f n2 vbz p-acp dx n2 j, (8) sermon (DIV1) 148 Page 213
1794 but a sufficiency both of strength and treasure to defend it self in case of foreign enemies, but a sufficiency both of strength and treasure to defend it self in case of foreign enemies, cc-acp dt n1 av-d pp-f n1 cc n1 pc-acp vvi pn31 n1 p-acp n1 pp-f j n2, (8) sermon (DIV1) 148 Page 213
1795 and to provide for the necessities and conveniencies of all the Members of it. and to provide for the necessities and Conveniences of all the Members of it. cc pc-acp vvi p-acp dt n2 cc n2 pp-f d dt n2 pp-f pn31. (8) sermon (DIV1) 148 Page 213
1796 Those who have best consider'd these things, suppose that to be the most exact and perfect Idea of Government, where all things are in a certain measure, Those who have best considered these things, suppose that to be the most exact and perfect Idea of Government, where all things Are in a certain measure, d r-crq vhb av-j vvn d n2, vvb cst pc-acp vbi dt av-ds j cc j n1 pp-f n1, c-crq d n2 vbr p-acp dt j n1, (8) sermon (DIV1) 148 Page 213
1797 and have a proportion to each other so as most conduces to the true end of living; and have a proportion to each other so as most conduces to the true end of living; cc vhb dt n1 p-acp d n-jn av p-acp ds vvz p-acp dt j n1 pp-f vvg; (8) sermon (DIV1) 148 Page 213
1798 not to riot and luxury, not to softness and effeminacy, not to pride and ambition, not to the heaping up of riches without use and respect to a general good; not to riot and luxury, not to softness and effeminacy, not to pride and ambition, not to the heaping up of riches without use and respect to a general good; xx p-acp n1 cc n1, xx p-acp n1 cc n1, xx p-acp n1 cc n1, xx p-acp dt vvg a-acp pp-f n2 p-acp n1 cc n1 p-acp dt n1 j; (8) sermon (DIV1) 148 Page 213
1799 but so as all men may according to their conditions and circumstances enjoy what they have or can get, with the greatest comfort to themselves and their friends, but so as all men may according to their conditions and Circumstances enjoy what they have or can get, with the greatest Comfort to themselves and their Friends, cc-acp av c-acp d n2 vmb vvg p-acp po32 n2 cc n2 vvi r-crq pns32 vhb cc vmb vvi, p-acp dt js n1 p-acp px32 cc po32 n2, (8) sermon (DIV1) 148 Page 213
1800 and do the most generous and vertuous actions. and do the most generous and virtuous actions. cc vdb dt av-ds j cc j n2. (8) sermon (DIV1) 148 Page 213
1801 2. That this is not to be understood of the private benefit of any particular persons, 2. That this is not to be understood of the private benefit of any particular Persons, crd cst d vbz xx pc-acp vbi vvn pp-f dt j n1 pp-f d j n2, (8) sermon (DIV1) 149 Page 213
1802 but of the general good of all sorts and conditions of men. but of the general good of all sorts and conditions of men. cc-acp pp-f dt n1 j pp-f d n2 cc n2 pp-f n2. (8) sermon (DIV1) 149 Page 213
1803 The Eastern Monarchies have seemed to be the most happy and flourishing to those who look at a distance upon them, The Eastern Monarchies have seemed to be the most happy and flourishing to those who look At a distance upon them, dt j n2 vhb vvd pc-acp vbi dt av-ds j cc j-vvg p-acp d r-crq vvb p-acp dt n1 p-acp pno32, (8) sermon (DIV1) 149 Page 213
1804 and only observe the Pomp and Grandeur of their Princes, without looking into the State and Condition of the People. Aristotle observes, that the Eastern people had more wit and slavery with it, the Northern had less quickness and more liberty, the Greeks lying between both, had their share in both. and only observe the Pomp and Grandeur of their Princes, without looking into the State and Condition of the People. Aristotle observes, that the Eastern people had more wit and slavery with it, the Northern had less quickness and more liberty, the Greeks lying between both, had their share in both. cc av-j vvi dt n1 cc n1 pp-f po32 n2, p-acp vvg p-acp dt n1 cc n1 pp-f dt n1. np1 vvz, cst dt j n1 vhd dc n1 cc n1 p-acp pn31, dt j vhd dc n1 cc dc n1, dt np1 vvg p-acp d, vhd po32 n1 p-acp d. (8) sermon (DIV1) 149 Page 214
1805 But the Eastern slavery hath brought Barbarism into Greece it self; But the Eastern slavery hath brought Barbarism into Greece it self; p-acp dt j n1 vhz vvn n1 p-acp np1 pn31 n1; (8) sermon (DIV1) 149 Page 214
1806 and the Northern Liberty hath so improved the wits, and given such encouragement to the industry of men, that our people at this day enjoy more benefit by the riches of the East, than those do among whom they grow. and the Northern Liberty hath so improved the wits, and given such encouragement to the industry of men, that our people At this day enjoy more benefit by the riches of the East, than those do among whom they grow. cc dt j n1 vhz av vvn dt n2, cc vvn d n1 p-acp dt n1 pp-f n2, cst po12 n1 p-acp d n1 vvi dc n1 p-acp dt n2 pp-f dt n1, cs d vdb p-acp ro-crq pns32 vvb. (8) sermon (DIV1) 149 Page 214
1807 Can we call them a happy people that see much riches and enjoy none; Can we call them a happy people that see much riches and enjoy none; vmb pns12 vvi pno32 dt j n1 cst vvb d n2 cc vvb pix; (8) sermon (DIV1) 149 Page 214
1808 having nothing which they can call their own, unless it be their slavery? That is certainly the happiest condition of a people, where the Prince sits upon the Throne of Majesty and Power, doing righteousness and shewing kindness; having nothing which they can call their own, unless it be their slavery? That is Certainly the Happiest condition of a people, where the Prince sits upon the Throne of Majesty and Power, doing righteousness and showing kindness; vhg pix r-crq pns32 vmb vvi po32 d, cs pn31 vbb po32 n1? cst vbz av-j dt js n1 pp-f dt n1, c-crq dt n1 vvz p-acp dt n1 pp-f n1 cc n1, vdg n1 cc vvg n1; (8) sermon (DIV1) 149 Page 214
1809 and the people sit every man under his Vine, and under his Fig-tree, enjoying the fruits of his own labours, or his Ancestor's bounty: and the people fit every man under his Vine, and under his Fig tree, enjoying the fruits of his own labours, or his Ancestor's bounty: cc dt n1 vvb d n1 p-acp po31 n1, cc p-acp po31 n1, vvg dt n2 pp-f po31 d n2, cc po31 npg1 n1: (8) sermon (DIV1) 149 Page 214
1810 Where the people think it their interest to support and obey their Prince; and the Prince thinks it his interest to protect and defend his people. Where the people think it their Interest to support and obey their Prince; and the Prince thinks it his Interest to Pact and defend his people. c-crq dt n1 vvb pn31 po32 n1 pc-acp vvi cc vvi po32 n1; cc dt n1 vvz pn31 po31 n1 pc-acp vvi cc vvi po31 n1. (8) sermon (DIV1) 149 Page 214
1811 Happy is the People that is in such a case ; but above all, happy is that People whose God is the Lord. Happy is the People that is in such a case; but above all, happy is that People whose God is the Lord. j vbz dt n1 cst vbz p-acp d dt n1; p-acp p-acp d, j vbz d n1 rg-crq n1 vbz dt n1. (8) sermon (DIV1) 149 Page 215
1812 For without his blessing, the best Government, the best Laws, the best Ministers can never preserve a Nations happiness; For without his blessing, the best Government, the best Laws, the best Ministers can never preserve a nations happiness; c-acp p-acp po31 n1, dt js n1, dt js n2, dt js n2 vmb av-x vvi dt ng1 n1; (8) sermon (DIV1) 149 Page 215
1813 and there is no reason to expect his Blessing, but in the ways of Piety and Vertue. and there is no reason to expect his Blessing, but in the ways of Piety and Virtue. cc pc-acp vbz dx n1 pc-acp vvi po31 n1, cc-acp p-acp dt n2 pp-f n1 cc n1. (8) sermon (DIV1) 149 Page 215
1814 3. That it is not to be understood of sudden and surprizing events, but of a lasting and continued state. For when God had been highly provoked to punish several Nations for their sins; 3. That it is not to be understood of sudden and surprising events, but of a lasting and continued state. For when God had been highly provoked to Punish several nations for their Sins; crd cst pn31 vbz xx pc-acp vbi vvn pp-f j cc j-vvg n2, cc-acp pp-f dt vvg cc vvd n1. c-acp c-crq np1 vhd vbn av-j vvn pc-acp vvi j n2 p-acp po32 n2; (8) sermon (DIV1) 150 Page 215
1815 he may give unexpected success to that Nation by whom he designs to punish the rest; he may give unexpected success to that nation by whom he designs to Punish the rest; pns31 vmb vvi j n1 p-acp d n1 p-acp ro-crq pns31 n2 p-acp vvi dt n1; (8) sermon (DIV1) 150 Page 215
1816 and when they have done that work, they may then suffer more smartly for their own iniquities. and when they have done that work, they may then suffer more smartly for their own iniquities. cc c-crq pns32 vhb vdn d n1, pns32 vmb av vvi av-dc av-j p-acp po32 d n2. (8) sermon (DIV1) 150 Page 215
1817 Of this we have a remarkable instance in Scripture ; God designed to punish the Kingdoms of the earth for their sins ; Of this we have a remarkable instance in Scripture; God designed to Punish the Kingdoms of the earth for their Sins; pp-f d pns12 vhb dt j n1 p-acp n1; np1 vvd pc-acp vvi dt n2 pp-f dt n1 p-acp po32 n2; (8) sermon (DIV1) 150 Page 215
1818 to this purpose he raiseth up Nebuchadnezar King of Babylon, whom he therefore calls his Servant ; to this purpose he Raiseth up Nebuchadnezzar King of Babylon, whom he Therefore calls his Servant; p-acp d n1 pns31 vvz a-acp np1 n1 pp-f np1, r-crq pns31 av vvz po31 n1; (8) sermon (DIV1) 150 Page 215
1819 and the first example of his severity was his own People ; and the First Exampl of his severity was his own People; cc dt ord n1 pp-f po31 n1 vbds po31 d n1; (8) sermon (DIV1) 150 Page 215
1820 when this was done, then follow the desolations of Egypt, of Phoenicia, Arabia, and other Countries in so strange a manner, that some have call'd it the Age of the destruction of Cities. when this was done, then follow the desolations of Egypt, of Phoenicia, Arabia, and other Countries in so strange a manner, that Some have called it the Age of the destruction of Cities. c-crq d vbds vdn, av vvb dt n2 pp-f np1, pp-f np1, np1, cc j-jn n2 p-acp av j dt n1, cst d vhb vvn pn31 dt n1 pp-f dt n1 pp-f n2. (8) sermon (DIV1) 150 Page 215
1821 But doth the King of Babylon think to escape himself? No, saith the Prophet, the King of Shesbach shall drink after them ; But does the King of Babylon think to escape himself? No, Says the Prophet, the King of Shebakh shall drink After them; cc-acp vdz dt n1 pp-f np1 vvb pc-acp vvi px31? uh-dx, vvz dt n1, dt n1 pp-f np1 vmb vvi p-acp pno32; (8) sermon (DIV1) 150 Page 216
1822 his turn would come at last, when he had accomplished the design God sent him upon in the punnishment of others. his turn would come At last, when he had accomplished the Design God sent him upon in the punishment of Others. po31 n1 vmd vvi p-acp ord, c-crq pns31 vhd vvn dt n1 np1 vvd pno31 p-acp p-acp dt n1 pp-f n2-jn. (8) sermon (DIV1) 150 Page 216
1823 Thus for a time, a Nation may seem to flourish exceedingly, and be victorious over others while they are as Scourges in God's hand for the punishment of others, Thus for a time, a nation may seem to flourish exceedingly, and be victorious over Others while they Are as Scourges in God's hand for the punishment of Others, av p-acp dt n1, dt n1 vmb vvi pc-acp vvi av-vvg, cc vbi j p-acp ng2-jn n1 pns32 vbr p-acp vvz p-acp npg1 n1 p-acp dt n1 pp-f n2-jn, (8) sermon (DIV1) 150 Page 216
1824 and when that work is over may suffer most severely for their own sins. and when that work is over may suffer most severely for their own Sins. cc c-crq cst n1 vbz a-acp vmb vvi av-ds av-j p-acp po32 d n2. (8) sermon (DIV1) 150 Page 216
1825 4. It is to be understood of Persons under equal circumstances, when we compare the condition of People with each other: 4. It is to be understood of Persons under equal Circumstances, when we compare the condition of People with each other: crd pn31 vbz pc-acp vbi vvn pp-f n2 p-acp j-jn n2, c-crq pns12 vvb dt n1 pp-f n1 p-acp d n-jn: (8) sermon (DIV1) 151 Page 216
1826 not the Nobles of one Nation with the Peasants of another, nor the Princes with the People; not the Nobles of one nation with the Peasants of Another, nor the Princes with the People; xx dt n2-j pp-f crd n1 p-acp dt n2 pp-f j-jn, ccx dt n2 p-acp dt n1; (8) sermon (DIV1) 151 Page 216
1827 but every rank and order of men with those of the same rank and condition. And upon these terms, we need no other proof of the truth of this assertion, but every rank and order of men with those of the same rank and condition. And upon these terms, we need no other proof of the truth of this assertion, cc-acp d n1 cc n1 pp-f n2 p-acp d pp-f dt d n1 cc n1. cc p-acp d n2, pns12 vvb dx j-jn n1 pp-f dt n1 pp-f d n1, (8) sermon (DIV1) 151 Page 216
1828 than the instance in the Text of the People of Israel ; than the instance in the Text of the People of Israel; cs dt n1 p-acp dt n1 pp-f dt n1 pp-f np1; (8) sermon (DIV1) 152 Page 216
1829 which will best appear by comparing the state of both Kingdoms after the Body of the People was broken into the Kingdoms of Israel and Judah. The Kingdom of Israel by Jereboam 's Policy, which will best appear by comparing the state of both Kingdoms After the Body of the People was broken into the Kingdoms of Israel and Judah. The Kingdom of Israel by Jeroboam is Policy, r-crq vmb av-js vvi p-acp vvg dt n1 pp-f d ng1 p-acp dt n1 pp-f dt n1 vbds vvn p-acp dt n2 pp-f np1 cc np1. dt n1 pp-f np1 p-acp np1 vbz n1, (8) sermon (DIV1) 152 Page 216
1830 and for Reason of State, fell off from the Worship of the true God ▪ and worshipped the Calves of Dan and Bethel. and for Reason of State, fell off from the Worship of the true God ▪ and worshipped the Calves of Dan and Bethel. cc p-acp n1 pp-f n1, vvd a-acp p-acp dt n1 pp-f dt j np1 ▪ cc j-vvn dt n2 pp-f n1 cc np1. (8) sermon (DIV1) 152 Page 217
1831 But did they prosper or succeed more than the Kingdom of Judah? The ten Tribes had a much larger territory, But did they prosper or succeed more than the Kingdom of Judah? The ten Tribes had a much larger territory, cc-acp vdd pns32 vvi cc vvi av-dc cs dt n1 pp-f np1? dt crd n2 vhd av av-d jc n1, (8) sermon (DIV1) 152 Page 217
1832 yet the Kingdom of Judah was stronger and flourished more, and continued longer by 135 years, yet the Kingdom of Judah was Stronger and flourished more, and continued longer by 135 Years, av dt n1 pp-f np1 vbds jc cc vvd av-dc, cc vvd av-jc p-acp crd n2, (8) sermon (DIV1) 152 Page 217
1833 than the Kingdom of Israel did; than the Kingdom of Israel did; cs dt n1 pp-f np1 vdd; (8) sermon (DIV1) 152 Page 217
1834 and when they were carried into Captivity, the ten Tribes were lost as to their name and interest among the People of Assyria ; and when they were carried into Captivity, the ten Tribes were lost as to their name and Interest among the People of Assyria; cc c-crq pns32 vbdr vvn p-acp n1, dt crd n2 vbdr vvn a-acp p-acp po32 n1 cc n1 p-acp dt n1 pp-f np1; (8) sermon (DIV1) 152 Page 217
1835 but the two Tribes were restored after 70 years Captivity under the Princes of the Line of David. If we compare the Kings of Israel and Judah together; but the two Tribes were restored After 70 Years Captivity under the Princes of the Line of David. If we compare the Kings of Israel and Judah together; cc-acp dt crd n2 vbdr vvn p-acp crd ng2 n1 p-acp dt n2 pp-f dt n1 pp-f np1. cs pns12 vvb dt n2 pp-f np1 cc np1 av; (8) sermon (DIV1) 152 Page 217
1836 the Posterity of David was kept up among the Kings of Judah ; but there were nine Families in the Kingdom of Israel ; the Posterity of David was kept up among the Kings of Judah; but there were nine Families in the Kingdom of Israel; dt n1 pp-f np1 vbds vvn a-acp p-acp dt n2 pp-f np1; cc-acp a-acp vbdr crd n2 p-acp dt n1 pp-f np1; (8) sermon (DIV1) 152 Page 217
1837 and but one of them lasted to the fourth Generation, and that was of Jehu, who did something towards the Reformation of Religion. Of the eighteen Kings of Israel, but eight escaped dying by the Sword: and but one of them lasted to the fourth Generation, and that was of Jehu, who did something towards the Reformation of Religion. Of the eighteen Kings of Israel, but eight escaped dying by the Sword: cc p-acp crd pp-f pno32 vvd p-acp dt ord n1, cc cst vbds pp-f np1, r-crq vdd pi p-acp dt n1 pp-f n1. pp-f dt crd n2 pp-f np1, p-acp crd vvn vvg p-acp dt n1: (8) sermon (DIV1) 152 Page 217
1838 and it is easie to judge how miserable the state of that People must be, under so many violent changes of Government. and it is easy to judge how miserable the state of that People must be, under so many violent changes of Government. cc pn31 vbz j pc-acp vvi c-crq j dt n1 pp-f d n1 vmb vbi, p-acp av d j n2 pp-f n1. (8) sermon (DIV1) 152 Page 217
1839 Among the Kings of Judah those who were firmest to the true Religion prospered most, Among the Kings of Judah those who were firmest to the true Religion prospered most, p-acp dt n2 pp-f np1 d r-crq vbdr js p-acp dt j n1 vvd ds, (8) sermon (DIV1) 152 Page 217
1840 and the Nation under them enjoyed the greatest peace, or received the greatest deliverances, as in the days of Asa, Jehosaphat and Hezekiah. If we compare the times of the same Kings together, we shall find that while they adhered firmly to God and Religion, the Nation prospered exceedingly, and the nation under them enjoyed the greatest peace, or received the greatest Deliverances, as in the days of Asa, Jehoshaphat and Hezekiah. If we compare the times of the same Kings together, we shall find that while they adhered firmly to God and Religion, the nation prospered exceedingly, cc dt n1 p-acp pno32 vvd dt js n1, cc vvd dt js n2, c-acp p-acp dt n2 pp-f np1, np1 cc np1. cs pns12 vvb dt n2 pp-f dt d n2 av, pns12 vmb vvi cst cs pns32 vvd av-j p-acp np1 cc n1, dt n1 vvd av-vvg, (8) sermon (DIV1) 152 Page 218
1841 as for a long time under the Reigns of Solomon and Asa ; as for a long time under the Reigns of Solomon and Asa; c-acp p-acp dt j n1 p-acp dt vvz pp-f np1 cc np1; (8) sermon (DIV1) 152 Page 218
1842 but when in their old Age they began to warp in their Religion and to decline in their Piety, nothing but trouble and confusion followed. but when in their old Age they began to warp in their Religion and to decline in their Piety, nothing but trouble and confusion followed. cc-acp c-crq p-acp po32 j n1 pns32 vvd pc-acp vvi p-acp po32 n1 cc pc-acp vvi p-acp po32 n1, pix cc-acp n1 cc n1 vvd. (8) sermon (DIV1) 152 Page 218
1843 So true did they find the saying of Hanani to Asa, the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect towards him. So true did they find the saying of Hanani to Asa, the eyes of the Lord run to and from throughout the Whole earth, to show himself strong in the behalf of them whose heart is perfect towards him. av j vdd pns32 vvi dt n-vvg pp-f np1 p-acp np1, dt n2 pp-f dt n1 vvb p-acp cc av p-acp dt j-jn n1, pc-acp vvi px31 j p-acp dt n1 pp-f pno32 rg-crq n1 vbz j p-acp pno31. (8) sermon (DIV1) 152 Page 218
1844 But because he said, he had done foolishly in not relying on the Lord, but on the King of Syria, But Because he said, he had done foolishly in not relying on the Lord, but on the King of Syria, p-acp c-acp pns31 vvd, pns31 vhd vdn av-j p-acp xx vvg p-acp dt n1, cc-acp p-acp dt n1 pp-f np1, (8) sermon (DIV1) 152 Page 218
1845 therefore, saith he, from henceforth thou shalt have wars. And from that time his Government was uneasie both to himself and his People; Therefore, Says he, from henceforth thou shalt have wars. And from that time his Government was uneasy both to himself and his People; av, vvz pns31, p-acp av pns21 vm2 vhi n2. cc p-acp d n1 po31 n1 vbds j av-d p-acp px31 cc po31 n1; (8) sermon (DIV1) 152 Page 218
1846 when he had imprisoned the Prophet for reproving him. III. That there are some circumstances in the sins of a Nation, which do very much portend and hasten its Ruin. As, when he had imprisoned the Prophet for reproving him. III. That there Are Some Circumstances in the Sins of a nation, which do very much portend and hasten its Ruin. As, c-crq pns31 vhd vvn dt n1 p-acp vvg pno31. np1. d a-acp vbr d n2 p-acp dt n2 pp-f dt n1, r-crq vdb av av-d vvi cc vvi po31 n1. p-acp, (8) sermon (DIV1) 152 Page 218
1847 1. When they are committed after more than ordinary mercies received; such as in reason ought to keep men most from the commission of them; 1. When they Are committed After more than ordinary Mercies received; such as in reason ought to keep men most from the commission of them; crd c-crq pns32 vbr vvn p-acp dc cs j n2 vvn; d c-acp p-acp n1 vmd pc-acp vvi n2 av-ds p-acp dt n1 pp-f pno32; (8) sermon (DIV1) 154 Page 219
1848 as greater knowledge of the Will of God that other People enjoy; more frequent warnings of their danger than others have had; as greater knowledge of the Will of God that other People enjoy; more frequent Warnings of their danger than Others have had; p-acp jc n1 pp-f dt vmb pp-f np1 d j-jn n1 vvi; dc j n2 pp-f po32 n1 cs n2-jn vhb vhd; (8) sermon (DIV1) 154 Page 219
1849 many and great deliverances which God hath vouchsafed; many and great Deliverances which God hath vouchsafed; d cc j n2 r-crq np1 vhz vvn; (8) sermon (DIV1) 154 Page 219
1850 when none of these things, nor all of them together do move a People to repent, they shew an obstinate and incorrigible temper, when none of these things, nor all of them together do move a People to Repent, they show an obstinate and incorrigible temper, c-crq pix pp-f d n2, ccx d pp-f pno32 av vdb vvi dt n1 pc-acp vvi, pns32 vvb dt j cc j n1, (8) sermon (DIV1) 154 Page 219
1851 and therefore God may sooner proceed to punish them. and Therefore God may sooner proceed to Punish them. cc av np1 vmb av-c vvi pc-acp vvi pno32. (8) sermon (DIV1) 154 Page 219
1852 God did not forbear to punish other Nations for their transgressions, but he began with his own People. God did not forbear to Punish other nations for their transgressions, but he began with his own People. np1 vdd xx vvi pc-acp vvi j-jn n2 p-acp po32 n2, cc-acp pns31 vvd p-acp po31 d n1. (8) sermon (DIV1) 154 Page 219
1853 For lo I begin to bring evil on the City which is called by my name, For lo I begin to bring evil on the city which is called by my name, p-acp uh pns11 vvb pc-acp vvi j-jn p-acp dt n1 r-crq vbz vvn p-acp po11 n1, (8) sermon (DIV1) 154 Page 219
1854 and should ye be utterly unpunished? The destroying Angels in Ezekiel, were to begin at the Sanctuary. and should you be utterly unpunished? The destroying Angels in Ezekielem, were to begin At the Sanctuary. cc vmd pn22 vbi av-j j? dt vvg n2 p-acp np1, vbdr pc-acp vvi p-acp dt n1. (8) sermon (DIV1) 154 Page 219
1855 Judgment, saith St. Peter, must begin at the House of God. He draws the line of his Justice parallel to that of his Mercy; Judgement, Says Saint Peter, must begin At the House of God. He draws the line of his justice parallel to that of his Mercy; n1, vvz n1 np1, vmb vvi p-acp dt n1 pp-f np1. pns31 vvz dt n1 pp-f po31 n1 vvi p-acp d pp-f po31 n1; (8) sermon (DIV1) 154 Page 219
1856 and when every Mercy is put to the account, and heightens the guilt, the summ will soon rise so high to call for execution. and when every Mercy is put to the account, and heightens the guilt, the sum will soon rise so high to call for execution. cc c-crq d n1 vbz vvn p-acp dt n1, cc vvz dt n1, dt n1 vmb av vvi av j pc-acp vvi p-acp n1. (8) sermon (DIV1) 154 Page 219
1857 The Prophet Amos tells Damascus, and Gaza, and Tyre, and Edom, and Ammo•, and Moab, that none of them shall escape being punished for their transgressions; The Prophet Amos tells Damascus, and Gaza, and Tyre, and Edom, and Ammo•, and Moab, that none of them shall escape being punished for their transgressions; dt n1 np1 vvz np1, cc np1, cc n1, cc np1, cc np1, cc np1, cst pix pp-f pno32 vmb vvi vbg vvn p-acp po32 n2; (8) sermon (DIV1) 154 Page 220
1858 they need not doubt, the Rod would come time enough upon them; but yet God would begin with his own Children: they need not doubt, the Rod would come time enough upon them; but yet God would begin with his own Children: pns32 vvb xx n1, dt n1 vmd vvi n1 av-d p-acp pno32; cc-acp av np1 vmd vvi p-acp po31 d n2: (8) sermon (DIV1) 154 Page 220
1859 You only have I known of all the Families of the earth, therefore I will punish you for all your iniquities. You only have I known of all the Families of the earth, Therefore I will Punish you for all your iniquities. pn22 av-j vhb pns11 vvn pp-f d dt n2 pp-f dt n1, av pns11 vmb vvi pn22 p-acp d po22 n2. (8) sermon (DIV1) 154 Page 220
1860 Where God hath given wonderfull marks of his kindness, and many deliverances time after time, Where God hath given wonderful marks of his kindness, and many Deliverances time After time, c-crq np1 vhz vvn j n2 pp-f po31 n1, cc d n2 n1 p-acp n1, (8) sermon (DIV1) 154 Page 220
1861 and yet they continue to do wickedly, there is the greater reason to expect sharper and severer punishments. and yet they continue to do wickedly, there is the greater reason to expect sharper and severer punishments. cc av pns32 vvb p-acp vdb av-j, a-acp vbz dt jc n1 pc-acp vvi jc cc jc n2. (8) sermon (DIV1) 154 Page 220
1862 2. When they are committed with more than ordinary contempt of God and Religion. All Ages are bad enough; 2. When they Are committed with more than ordinary contempt of God and Religion. All Ages Are bad enough; crd c-crq pns32 vbr vvn p-acp dc cs j n1 pp-f np1 cc n1. av-d n2 vbr j av-d; (8) sermon (DIV1) 155 Page 220
1863 and every Age is apt to complain of it self, as the worst of any; because it knows more ill of it self, than of the foregoing. and every Age is apt to complain of it self, as the worst of any; Because it knows more ill of it self, than of the foregoing. cc d n1 vbz j pc-acp vvi pp-f pn31 n1, c-acp dt js pp-f d; c-acp pn31 vvz av-dc j-jn pp-f pn31 n1, cs pp-f dt vvg. (8) sermon (DIV1) 155 Page 220
1864 But yet there is a difference in the manner of sinning; But yet there is a difference in the manner of sinning; p-acp av pc-acp vbz dt n1 p-acp dt n1 pp-f vvg; (8) sermon (DIV1) 155 Page 220
1865 sometimes the stream of wickedness hides its head, and runs under ground, and makes little noise, sometime the stream of wickedness hides its head, and runs under ground, and makes little noise, av dt n1 pp-f n1 vvz po31 n1, cc vvz p-acp n1, cc vvz j n1, (8) sermon (DIV1) 155 Page 220
1866 although it holds on the same course; although it holds on the same course; cs pn31 vvz p-acp dt d n1; (8) sermon (DIV1) 155 Page 220
1867 at other times it seems to break forth like a mighty torrent as tho' it would bear down all before it, At other times it seems to break forth like a mighty torrent as though it would bear down all before it, p-acp j-jn n2 pn31 vvz pc-acp vvi av av-j dt j n1 c-acp cs pn31 vmd vvi a-acp d c-acp pn31, (8) sermon (DIV1) 155 Page 220
1868 as tho' the fountains of the great Deep were broken up, and Hell were let loose, as though the fountains of the great Deep were broken up, and Hell were let lose, c-acp cs dt n2 pp-f dt j j-jn vbdr vvn a-acp, cc n1 vbdr vvn j, (8) sermon (DIV1) 155 Page 220
1869 and the Prisoners there had shaken off their chains and come up upon the earth; When Atheism, Prophaneness and all manner of Wickedness grow impudent and bare-faced; and the Prisoners there had shaken off their chains and come up upon the earth; When Atheism, Profaneness and all manner of Wickedness grow impudent and barefaced; cc dt n2 a-acp vhd vvn a-acp po32 n2 cc vvb a-acp p-acp dt n1; c-crq n1, n1 cc d n1 pp-f n1 vvb j cc j; (8) sermon (DIV1) 155 Page 221
1870 when men do not only neglect Religion, but reproach and contemn it. when men do not only neglect Religion, but reproach and contemn it. c-crq n2 vdb xx av-j vvi n1, p-acp n1 cc vvi pn31. (8) sermon (DIV1) 155 Page 221
1871 Shall I not visit for these things, saith the Lord, shall not my soul be avenged on such a Nation as this? God did forbear his People of Judah beyond what they could have expected, waiting for their amendment; Shall I not visit for these things, Says the Lord, shall not my soul be avenged on such a nation as this? God did forbear his People of Judah beyond what they could have expected, waiting for their amendment; vmb pns11 xx vvi p-acp d n2, vvz dt n1, vmb xx po11 n1 vbi vvn p-acp d dt n1 c-acp d? np1 vdd vvi po31 n1 pp-f np1 p-acp r-crq pns32 vmd vhi vvn, vvg p-acp po32 n1; (8) sermon (DIV1) 155 Page 221
1872 but when they added impudence to their obstinacy, when they made sport with the Prophets, and turned their threatnings into songs of mirth and drollery, but when they added impudence to their obstinacy, when they made sport with the prophets, and turned their threatenings into songs of mirth and drollery, cc-acp c-crq pns32 vvd n1 p-acp po32 n1, c-crq pns32 vvd n1 p-acp dt n2, cc vvd po32 n2-vvg p-acp n2 pp-f n1 cc n1, (8) sermon (DIV1) 155 Page 221
1873 then the peremptory decree came forth, and there was no hopes to escape. But they mocked the messengers of God, and despised his Words, and misused his Prophets, then the peremptory Decree Come forth, and there was no hope's to escape. But they mocked the messengers of God, and despised his Words, and misused his prophets, cs dt j n1 vvd av, cc a-acp vbds dx n2 pc-acp vvi. p-acp pns32 vvd dt n2 pp-f np1, cc vvd po31 n2, cc vvd po31 n2, (8) sermon (DIV1) 155 Page 221
1874 untill the wrath of the Lord arose against his People, till there was no remedy. There still seemed to be some hopes left till they came to this temper. until the wrath of the Lord arose against his People, till there was no remedy. There still seemed to be Some hope's left till they Come to this temper. c-acp dt n1 pp-f dt n1 vvd p-acp po31 n1, c-acp pc-acp vbds dx n1. a-acp av vvd pc-acp vbi d n2 vvd c-acp pns32 vvd p-acp d n1. (8) sermon (DIV1) 155 Page 221
1875 But when they burlesqued the Prophet Jeremiah's words, and turned the expressions he used into Ridicule, crying in contempt, The burden of the Lord, which is called, perverting the words of the living God: But when they burlesqued the Prophet Jeremiah's words, and turned the expressions he used into Ridicule, crying in contempt, The burden of the Lord, which is called, perverting the words of the living God: p-acp c-crq pns32 vvn dt n1 npg1 n2, cc vvd dt n2 pns31 vvd p-acp vvi, vvg p-acp n1, dt n1 pp-f dt n1, r-crq vbz vvn, vvg dt n2 pp-f dt j-vvg n1: (8) sermon (DIV1) 155 Page 221
1876 when they turned Ezekiel's words into pleasant songs, and made sport with God's judgments, no wonder he was so highly provoked. when they turned Ezekiel's words into pleasant songs, and made sport with God's Judgments, no wonder he was so highly provoked. c-crq pns32 vvd npg1 n2 p-acp j n2, cc vvd n1 p-acp npg1 n2, dx n1 pns31 vbds av av-j vvn. (8) sermon (DIV1) 155 Page 222
1877 For there can be no worse symptom to a people, than to laugh at the only means to cure them; For there can be no Worse Symptom to a people, than to laugh At the only means to cure them; p-acp a-acp vmb vbi dx jc n1 p-acp dt n1, cs pc-acp vvi p-acp dt j n2 pc-acp vvi pno32; (8) sermon (DIV1) 155 Page 222
1878 and if this once grow common, it must needs make their condition desperate. For then it comes to God's turn to mock and laugh too; and if this once grow Common, it must needs make their condition desperate. For then it comes to God's turn to mock and laugh too; cc cs d c-acp vvb j, pn31 vmb av vvi po32 n1 j. p-acp av pn31 vvz p-acp npg1 n1 pc-acp vvi cc vvi av; (8) sermon (DIV1) 155 Page 222
1879 Because I have called and ye have refused, I have stretched out my hand and no man regarded; Because I have called and you have refused, I have stretched out my hand and no man regarded; c-acp pns11 vhb vvn cc pn22 vhb vvn, pns11 vhb vvn av po11 n1 cc dx n1 vvn; (8) sermon (DIV1) 155 Page 222
1880 but ye have set at nought all my Counsel, and would have none of my reproof; but you have Set At nought all my Counsel, and would have none of my reproof; p-acp pn22 vhb vvn p-acp pix d po11 n1, cc vmd vhi pix pp-f po11 n1; (8) sermon (DIV1) 155 Page 222
1881 I also will laugh at your calamity, and mock when your fear cometh. Woe be unto that people whom the Almighty takes pleasure in punishing. I also will laugh At your calamity, and mock when your Fear comes. Woe be unto that people whom the Almighty Takes pleasure in punishing. pns11 av vmb vvi p-acp po22 n1, cc vvb c-crq po22 n1 vvz. n1 vbb p-acp d n1 r-crq dt j-jn vvz n1 p-acp vvg. (8) sermon (DIV1) 155 Page 222
1882 3. When there is an universal degeneracy of all ranks and conditions of men. 3. When there is an universal degeneracy of all ranks and conditions of men. crd c-crq a-acp vbz dt j n1 pp-f d n2 cc n2 pp-f n2. (8) sermon (DIV1) 156 Page 222
1883 I do not mean such as is common to humane nature, but from the particular vertues of their Ancestors, I do not mean such as is Common to humane nature, but from the particular Virtues of their Ancestors, pns11 vdb xx vvi d c-acp vbz j p-acp j n1, cc-acp p-acp dt j n2 pp-f po32 n2, (8) sermon (DIV1) 156 Page 222
1884 or a common practice of those vices which do most frequently draw down the judgments of God, or a Common practice of those vices which do most frequently draw down the Judgments of God, cc dt j n1 pp-f d n2 r-crq vdb av-ds av-j vvi a-acp dt n2 pp-f np1, (8) sermon (DIV1) 156 Page 222
1885 and make him to have a controversie with a Land. By swearing, and lying, and killing, and make him to have a controversy with a Land. By swearing, and lying, and killing, cc vvi pno31 pc-acp vhi dt n1 p-acp dt n1 p-acp vvg, cc j-vvg, cc vvg, (8) sermon (DIV1) 156 Page 222
1886 and stealing, and committing Adultery, they break out, and blood toucheth blood, therefore shall the Land mourn. and stealing, and committing Adultery, they break out, and blood touches blood, Therefore shall the Land mourn. cc vvg, cc vvg n1, pns32 vvb av, cc n1 vvz n1, av vmb dt n1 vvi. (8) sermon (DIV1) 156 Page 222
1887 It was a strange degree of corruption the People of Jerusalem were fallen to before God led them into Captivity; It was a strange degree of corruption the People of Jerusalem were fallen to before God led them into Captivity; pn31 vbds dt j n1 pp-f n1 dt n1 pp-f np1 vbdr vvn p-acp p-acp np1 vvd pno32 p-acp n1; (8) sermon (DIV1) 156 Page 223
1888 when the Prophet Jeremiah used those expressions to them, Run ye to and fro in the streets of Jerusalem, when the Prophet Jeremiah used those expressions to them, Run you to and from in the streets of Jerusalem, c-crq dt n1 np1 vvd d n2 p-acp pno32, vvb pn22 p-acp cc av p-acp dt n2 pp-f np1, (8) sermon (DIV1) 156 Page 223
1889 and see now and know, and seek in the broad places thereof, if ye can find a man, and see now and know, and seek in the broad places thereof, if you can find a man, cc vvi av cc vvi, cc vvi p-acp dt j n2 av, cs pn22 vmb vvi dt n1, (8) sermon (DIV1) 156 Page 223
1890 if there be any that executeth judgment, that seeketh the truth, and I will pardon it. if there be any that Executeth judgement, that seeks the truth, and I will pardon it. cs pc-acp vbb d cst vvz n1, cst vvz dt n1, cc pns11 vmb vvi pn31. (8) sermon (DIV1) 156 Page 223
1891 Could there ever be a fairer or kinder offer than this? But as Isaiah expresseth it, the whole head was sick, and the heart faint; Could there ever be a Fairer or kinder offer than this? But as Isaiah Expresses it, the Whole head was sick, and the heart faint; vmd a-acp av vbi dt jc cc jc n1 cs d? cc-acp c-acp np1 vvz pn31, dt j-jn n1 vbds j, cc dt n1 j; (8) sermon (DIV1) 156 Page 223
1892 from the sole of the foot even unto the head there is no soundness in it, from the sole of the foot even unto the head there is no soundness in it, p-acp dt j pp-f dt n1 av p-acp dt n1 pc-acp vbz dx n1 p-acp pn31, (8) sermon (DIV1) 156 Page 223
1893 but wounds, and bruises, and putrefying sores. but wounds, and bruises, and putrefying sores. cc-acp n2, cc n2, cc j-vvg n2. (8) sermon (DIV1) 156 Page 223
1894 It seems a very strange passage in the Law of Leprosie, that if the Leprosie covered all the flesh, the person was to be pronounced clean; It seems a very strange passage in the Law of Leprosy, that if the Leprosy covered all the Flesh, the person was to be pronounced clean; pn31 vvz dt j j n1 p-acp dt n1 pp-f n1, cst cs dt n1 vvd d dt n1, dt n1 vbds pc-acp vbi vvn j; (8) sermon (DIV1) 156 Page 223
1895 but if any raw flesh appeared, he was unclean: but if any raw Flesh appeared, he was unclean: cc-acp cs d j n1 vvd, pns31 vbds j: (8) sermon (DIV1) 156 Page 223
1896 which it is very hard to understand, unless it were that the power of infection was then gone. which it is very hard to understand, unless it were that the power of infection was then gone. r-crq pn31 vbz av j pc-acp vvi, cs pn31 vbdr d dt n1 pp-f n1 vbds av vvn. (8) sermon (DIV1) 156 Page 223
1897 Such a state the People of Jerusalem seemed to have been in, there was no room for infection left, the plague of Leprosie had so over-run them, that there was no sound part left in the whole body. Such a state the People of Jerusalem seemed to have been in, there was no room for infection left, the plague of Leprosy had so overrun them, that there was no found part left in the Whole body. d dt n1 dt n1 pp-f np1 vvd pc-acp vhi vbn p-acp, pc-acp vbds dx n1 p-acp n1 vvd, dt n1 pp-f n1 vhd av vvi pno32, cst a-acp vbds dx j n1 vvn p-acp dt j-jn n1. (8) sermon (DIV1) 156 Page 223
1898 Thus I have considered the influence which doing wickedly hath upon the ruin of a Nation, it remains now that I make Application of this to our own case. Thus I have considered the influence which doing wickedly hath upon the ruin of a nation, it remains now that I make Application of this to our own case. av pns11 vhb vvn dt n1 r-crq vdg av-j vhz p-acp dt n1 pp-f dt n1, pn31 vvz av cst pns11 vvb n1 pp-f d p-acp po12 d n1. (8) sermon (DIV1) 157 Page 224
1899 We have been a People that have received wonderfull Mercies and many signal Deliverances from God's hand. We have been a People that have received wonderful mercies and many signal Deliverances from God's hand. pns12 vhb vbn dt n1 cst vhb vvn j n2 cc d n1 n2 p-acp npg1 n1. (8) sermon (DIV1) 158 Page 224
1900 He hath placed us in a rich and fruitfull Land; He hath placed us in a rich and fruitful Land; pns31 vhz vvn pno12 p-acp dt j cc j n1; (8) sermon (DIV1) 158 Page 224
1901 and hath furnished us with so great plenty, that even that hath been thought our burden; and hath furnished us with so great plenty, that even that hath been Thought our burden; cc vhz vvn pno12 p-acp av j n1, cst av cst vhz vbn vvn po12 n1; (8) sermon (DIV1) 158 Page 224
1902 hath blessed us with such an increase of Trade, that our Merchants far exceed those of Tyre both in Riches and Number. hath blessed us with such an increase of Trade, that our Merchant's Far exceed those of Tyre both in Riches and Number. vhz vvn pno12 p-acp d dt n1 pp-f n1, cst po12 n2 av-j vvi d pp-f vvb av-d p-acp n2 cc n1. (8) sermon (DIV1) 158 Page 224
1903 Our Ships of Trade are like a Valley of Cedars when they lie at home; Our Ships of Trade Are like a Valley of Cedars when they lie At home; po12 n2 pp-f n1 vbr av-j dt n1 pp-f n2 c-crq pns32 vvb p-acp n1-an; (8) sermon (DIV1) 158 Page 224
1904 and when they are abroad, they compass the earth, and make the riches of the East and West-Indies to meet in our Streets. and when they Are abroad, they compass the earth, and make the riches of the East and West-Indies to meet in our Streets. cc c-crq pns32 vbr av, pns32 vvb dt n1, cc vvi dt n2 pp-f dt n1 cc np2 pc-acp vvi p-acp po12 n2. (8) sermon (DIV1) 158 Page 224
1905 And since like the Prince of Tyre, our seat is in the midst of the Seas, God hath thereby secured us from such sudden inroads and invasions of foreign Enemies as many of our Neighbour Countries do groan under at this day: And since like the Prince of Tyre, our seat is in the midst of the Seas, God hath thereby secured us from such sudden inroads and invasions of foreign Enemies as many of our Neighbour Countries do groan under At this day: cc c-acp av-j dt n1 pp-f n1, po12 n1 vbz p-acp dt n1 pp-f dt n2, np1 vhz av vvn pno12 p-acp d j n2 cc n2 pp-f j n2 c-acp d pp-f po12 n1 n2 vdb vvi p-acp p-acp d n1: (8) sermon (DIV1) 158 Page 224
1906 where the miseries of War are felt before they are seen; and those who thought themselves at ease and quiet, may be surprised in their Beds, where the misery's of War Are felt before they Are seen; and those who Thought themselves At ease and quiet, may be surprised in their Beds, c-crq dt n2 pp-f n1 vbr vvn c-acp pns32 vbr vvn; cc d r-crq n1 px32 p-acp n1 cc j-jn, vmb vbi vvn p-acp po32 n2, (8) sermon (DIV1) 158 Page 224
1907 and before they are aware of it may themselves, and Families, and Goods, and Houses, and Country be all burnt and consumed together. and before they Are aware of it may themselves, and Families, and Goods, and Houses, and Country be all burned and consumed together. cc c-acp pns32 vbr j pp-f pn31 vmb px32, cc n2, cc n2-j, cc n2, cc n1 vbb av-d vvn cc vvn av. (8) sermon (DIV1) 158 Page 224
1908 But God hath compassed us about with a deep Sea and a large Channel, and given us such a powerfull Navy as may be both a Defence at home and a Terror abroad. But God hath compassed us about with a deep Sea and a large Channel, and given us such a powerful Navy as may be both a Defence At home and a Terror abroad. p-acp np1 vhz vvn pno12 a-acp p-acp dt j-jn n1 cc dt j n1, cc vvn pno12 d dt j n1 c-acp vmb vbi d dt n1 p-acp n1-an cc dt n1 av. (8) sermon (DIV1) 158 Page 225
1909 As to our civil Constitution, if we consider the admirable Temper of our Government, the Justice and Wisdom of our Laws, As to our civil Constitution, if we Consider the admirable Temper of our Government, the justice and Wisdom of our Laws, c-acp p-acp po12 j n1, cs pns12 vvb dt j vvi pp-f po12 n1, dt n1 cc n1 pp-f po12 n2, (8) sermon (DIV1) 159 Page 225
1910 and the greatness of our Liberties, we have no reason to envy the condition of any people upon earth. and the greatness of our Liberties, we have no reason to envy the condition of any people upon earth. cc dt n1 pp-f po12 n2, pns12 vhb dx n1 pc-acp vvi dt n1 pp-f d n1 p-acp n1. (8) sermon (DIV1) 159 Page 225
1911 And after all our intestine broils and confusions which our sins had brought upon us, God was pleased in a most surprising manner, without War or bloodshed, to our great satisfaction and the amazement of the World, to restore our Sovereign to his Throne, our Church and People to their just Rights and Liberties. And After all our intestine broils and confusions which our Sins had brought upon us, God was pleased in a most surprising manner, without War or bloodshed, to our great satisfaction and the amazement of the World, to restore our Sovereign to his Throne, our Church and People to their just Rights and Liberties. cc p-acp d po12 j n2 cc n2 r-crq po12 n2 vhd vvn p-acp pno12, np1 vbds vvn p-acp dt av-ds j-vvg n1, p-acp n1 cc n1, p-acp po12 j n1 cc dt n1 pp-f dt n1, pc-acp vvi po12 n-jn p-acp po31 n1, po12 n1 cc n1 p-acp po32 j n2-jn cc n2. (8) sermon (DIV1) 159 Page 225
1912 And while our Neighbour Nations have lamentably suffer'd under all the dismal effects of a lasting War, he hath enlarged our Trade, continued our Peace, And while our Neighbour nations have lamentably suffered under all the dismal effects of a lasting War, he hath enlarged our Trade, continued our Peace, cc cs po12 n1 n2 vhb av-j vvn p-acp d dt j n2 pp-f dt j-vvg n1, pns31 vhz vvn po12 n1, vvd po12 n1, (8) sermon (DIV1) 159 Page 225
1913 and thereby increased our prosperity, after we had smarted under a dreadfull Fire, and a raging Pestilence. and thereby increased our Prosperity, After we had smarted under a dreadful Fire, and a raging Pestilence. cc av vvd po12 n1, c-acp pns12 vhd vvn p-acp dt j n1, cc dt j-vvg n1. (8) sermon (DIV1) 159 Page 225
1914 Thus far all things tend still to make us a happy Nation, if we did know and value our own happiness. Thus Far all things tend still to make us a happy nation, if we did know and valve our own happiness. av av-j d n2 vvb av pc-acp vvi pno12 dt j n1, cs pns12 vdd vvi cc vvi po12 d n1. (8) sermon (DIV1) 159 Page 225
1915 But that which above all other things should make us so, hath been the great Occasion of our Trouble, But that which above all other things should make us so, hath been the great Occasion of our Trouble, cc-acp cst r-crq p-acp d j-jn n2 vmd vvi pno12 av, vhz vbn dt j n1 pp-f po12 n1, (8) sermon (DIV1) 160 Page 226
1916 and is still of our Fears, and that is Religion. And yet in this respect we have advantages above any other Nation in the Christian World, having a Church reformed with so much Wisdom and Moderation, as to avoid the dangerous extreams on both sides. and is still of our Fears, and that is Religion. And yet in this respect we have advantages above any other nation in the Christian World, having a Church reformed with so much Wisdom and Moderation, as to avoid the dangerous extremes on both sides. cc vbz av pp-f po12 n2, cc d vbz n1. cc av p-acp d n1 pns12 vhb n2 p-acp d j-jn n1 p-acp dt njp n1, vhg dt n1 vvn p-acp av d n1 cc n1, a-acp pc-acp vvi dt j n2-jn p-acp d n2. (8) sermon (DIV1) 160 Page 226
1917 But even this hath enraged our Adversaries of the Roman Church, and made them the more restless to destroy it; But even this hath enraged our Adversaries of the Roman Church, and made them the more restless to destroy it; p-acp av d vhz vvn po12 n2 pp-f dt np1 n1, cc vvd pno32 dt av-dc j pc-acp vvi pn31; (8) sermon (DIV1) 160 Page 226
1918 and to stick at no means which they thought might tend to its ruin. O blessed Jesus! that ever thy Holy Name should be assumed by Traytors and Murderers ; and to stick At no means which they Thought might tend to its ruin. Oh blessed jesus! that ever thy Holy Name should be assumed by Traitors and Murderers; cc pc-acp vvi p-acp dx n2 r-crq pns32 vvd vmd vvi p-acp po31 n1. uh j-vvn np1! cst av po21 j n1 vmd vbi vvn p-acp n2 cc n2; (8) sermon (DIV1) 160 Page 226
1919 or that the promoting thy true Religion should be made the colour for the most wicked practices! or that the promoting thy true Religion should be made the colour for the most wicked practices! cc cst dt j-vvg po21 j n1 vmd vbi vvn dt n1 p-acp dt av-ds j n2! (8) sermon (DIV1) 160 Page 226
1920 Not that the pure and peaceable Religion of Jesus Christ doth sowre and imbitter the Spirits of Men towards each other, Not that the pure and peaceable Religion of jesus christ does sour and embitter the Spirits of Men towards each other, xx d dt j cc j n1 pp-f np1 np1 vdz j cc j dt n2 pp-f n2 p-acp d n-jn, (8) sermon (DIV1) 161 Page 226
1921 or dispose them to malice, hatred, revenge and cruelty (some of the worst passions of humane nature) or to the accomplishing their own ends by secret conspiracies and open violence, by treachery and falshood, by Murders and Assassinations, either on the Ministers of Justice, or on the most mercifull and best natured of Kings. But be astonished O ye Heavens, and tremble O earth, that hast brought forth such a Generation of Vipers who are continually making their way through the Bowels of their Mother, or dispose them to malice, hatred, revenge and cruelty (Some of the worst passion of humane nature) or to the accomplishing their own ends by secret conspiracies and open violence, by treachery and falsehood, by Murders and Assassinations, either on the Ministers of justice, or on the most merciful and best natured of Kings. But be astonished Oh you Heavens, and tremble Oh earth, that hast brought forth such a Generation of Vipers who Are continually making their Way through the Bowels of their Mother, cc vvi pno32 p-acp n1, n1, n1 cc n1 (d pp-f dt js n2 pp-f j n1) cc p-acp dt vvg po32 d n2 p-acp j-jn n2 cc j n1, p-acp n1 cc n1, p-acp vvz cc n2, d p-acp dt n2 pp-f n1, cc p-acp dt av-ds j cc js j-vvn pp-f n2. p-acp vbb vvn uh pn22 n2, cc vvb uh n1, cst vh2 vvn av d dt n1 pp-f ng1 r-crq vbr av-j vvg po32 n1 p-acp dt n2 pp-f po32 n1, (8) sermon (DIV1) 161 Page 227
1922 and as we have reason to believe have designed to destroy the Father of their Country. and as we have reason to believe have designed to destroy the Father of their Country. cc c-acp pns12 vhb n1 pc-acp vvi vhb vvn pc-acp vvi dt n1 pp-f po32 n1. (8) sermon (DIV1) 161 Page 227
1923 If these be the kind embraces of one that pretends to be the Mother-Church, if this be the paternal affection of the Holy Father at Rome, if this indeed be zeal for the Catholick Cause, if this be the way to reconcile us to their Communion, have we not great reason to be fond of returning into the Bosom of such a Church which may strangle us as soon as it gets us within her Arms? But there are some whose concernment it is, to make men believe there was no such dangerous plot intended; If these be the kind embraces of one that pretends to be the Mother-Church, if this be the paternal affection of the Holy Father At Room, if this indeed be zeal for the Catholic Cause, if this be the Way to reconcile us to their Communion, have we not great reason to be found of returning into the Bosom of such a Church which may strangle us as soon as it gets us within her Arms? But there Are Some whose concernment it is, to make men believe there was no such dangerous plot intended; cs d vbb dt j n2 pp-f pi cst vvz pc-acp vbi dt n1, cs d vbb dt j n1 pp-f dt j n1 p-acp vvb, cs d av vbb n1 p-acp dt njp n1, cs d vbb dt n1 pc-acp vvi pno12 p-acp po32 n1, vhb pns12 xx j n1 pc-acp vbi j pp-f vvg p-acp dt n1 pp-f d dt n1 r-crq vmb vvi pno12 p-acp av c-acp pn31 vvz pno12 p-acp po31 n2? p-acp pc-acp vbr d rg-crq n1 pn31 vbz, pc-acp vvi n2 vvb a-acp vbds dx d j n1 vvd; (8) sermon (DIV1) 161 Page 227
1924 I meddle not with that evidence which lies before you, but there is one notorious circumstance obvious to all persons, I meddle not with that evidence which lies before you, but there is one notorious circumstance obvious to all Persons, pns11 vvb xx p-acp d n1 r-crq vvz p-acp pn22, cc-acp pc-acp vbz pi j n1 j p-acp d n2, (8) sermon (DIV1) 161 Page 227
1925 and sufficient to convince any, which is the horrid Murther actually committed on one of his Majesty's Justices of Peace, in cold blood, with great contrivance and deliberation. and sufficient to convince any, which is the horrid Murder actually committed on one of his Majesty's Justices of Peace, in cold blood, with great contrivance and deliberation. cc j pc-acp vvi d, r-crq vbz dt j n1 av-j vvn p-acp crd pp-f po31 ng1 n2 pp-f n1, p-acp j-jn n1, p-acp j n1 cc n1. (8) sermon (DIV1) 161 Page 227
1926 Do men imbrue their hands in blood, for nothing? Why no other Person, why at such a time, Do men imbrue their hands in blood, for nothing? Why no other Person, why At such a time, vdb n2 vvi po32 n2 p-acp n1, c-acp pix? c-crq dx j-jn n1, q-crq p-acp d dt n1, (8) sermon (DIV1) 161 Page 228
1927 why in such a manner? There was a reason for all this; he had taken the examinations; why in such a manner? There was a reason for all this; he had taken the examinations; c-crq p-acp d dt n1? pc-acp vbds dt n1 p-acp d d; pns31 vhd vvn dt n2; (8) sermon (DIV1) 161 Page 228
1928 he knew too much to be suffer'd to live, and they hoped by his death to stifle his evidence, he knew too much to be suffered to live, and they hoped by his death to stifle his evidence, pns31 vvd av av-d pc-acp vbi vvn pc-acp vvi, cc pns32 vvd p-acp po31 n1 pc-acp vvi po31 n1, (8) sermon (DIV1) 161 Page 228
1929 and to affrighten others from searching too far; and to affrighten Others from searching too Far; cc pc-acp vvi n2-jn p-acp vvg av av-j; (8) sermon (DIV1) 161 Page 228
1930 and they managed that matter so, as though they had a mind to convince the World, they had no other end in taking away his life, and they managed that matter so, as though they had a mind to convince the World, they had no other end in taking away his life, cc pns32 vvd cst n1 av, c-acp cs pns32 vhd dt n1 pc-acp vvi dt n1, pns32 vhd dx j-jn n1 p-acp vvg av po31 n1, (8) sermon (DIV1) 161 Page 228
1931 but to prevent a further Discovery. but to prevent a further Discovery. cc-acp pc-acp vvi dt jc n1. (8) sermon (DIV1) 161 Page 228
1932 And they whom his Death doth not convince, neither would they be convinced, though he should rise again from the Dead. And they whom his Death does not convince, neither would they be convinced, though he should rise again from the Dead. cc pns32 r-crq po31 n1 vdz xx vvi, dx vmd pns32 vbi vvn, c-acp pns31 vmd vvi av p-acp dt j. (8) sermon (DIV1) 161 Page 228
1933 God forbid that we should charge such barbarous cruelties, such wicked conspiracies, such horrid designs on all who live in the Communion of that Church ; God forbid that we should charge such barbarous cruelties, such wicked conspiracies, such horrid designs on all who live in the Communion of that Church; np1 vvb cst pns12 vmd vvi d j n2, d j n2, d j n2 p-acp d r-crq vvb p-acp dt n1 pp-f d n1; (8) sermon (DIV1) 162 Page 228
1934 but we must distinguish between the seduced party who are not thought sit to be trusted with such things, •or fear their Consciences check at them, but we must distinguish between the seduced party who Are not Thought fit to be trusted with such things, •or Fear their Consciences check At them, cc-acp pns12 vmb vvi p-acp dt vvn n1 r-crq vbr xx vvn vvi pc-acp vbi vvn p-acp d n2, n1 vvb po32 n2 vvi p-acp pno32, (8) sermon (DIV1) 162 Page 228
1935 and their good nature disclose them; and their good nature disclose them; cc po32 j n1 vvi pno32; (8) sermon (DIV1) 162 Page 228
1936 and the busie Active Faction, who are always restless and designing, and act by such Maxims of Morality as the more so•er and modest Heathens would abhor. and the busy Active Faction, who Are always restless and designing, and act by such Maxims of Morality as the more so•er and modest heathens would abhor. cc dt j j n1, r-crq vbr av j cc vvg, cc vvi p-acp d n2 pp-f n1 p-acp dt av-dc n1 cc j n2-jn vmd vvi. (8) sermon (DIV1) 162 Page 228
1937 What hath this Party of men been ••ing among us this last hundred of years and more, What hath this Party of men been ••ing among us this last hundred of Years and more, q-crq vhz d n1 pp-f n2 vbi vvg p-acp pno12 d vvi crd pp-f n2 cc av-dc, (8) sermon (DIV1) 162 Page 229
1938 but plotting conspiraracies, inflaming our differences, betraying our liberties, heigh••i•g our discontents, and in short, undermining the Foundations both of our Government and Religion? And shall such men always triumph that they are too hard for our Laws? and that like the Canaanites and Jebusites to the Children of Israel, they will still be as scourges in o•r sides, but plotting conspiraracies, Inflaming our differences, betraying our Liberties, heigh••i•g our discontents, and in short, undermining the Foundations both of our Government and Religion? And shall such men always triumph that they Are too hard for our Laws? and that like the Canaanites and Jebusites to the Children of Israel, they will still be as scourges in o•r sides, cc-acp vvg n2, vvg po12 n2, vvg po12 n2, vvg po12 n2-jn, cc p-acp j, vvg dt n2 d pp-f po12 n1 cc n1? cc vmb d n2 av vvi cst pns32 vbr av j c-acp po12 n2? cc cst av-j dt np2 cc n2 p-acp dt n2 pp-f np1, pns32 vmb av vbi c-acp vvz p-acp j n2, (8) sermon (DIV1) 162 Page 229
1939 and thorns in our eyes? If these things must be, I hope God designs it not to destroy us at last by them, and thorns in our eyes? If these things must be, I hope God designs it not to destroy us At last by them, cc n2 p-acp po12 n2? cs d n2 vmb vbi, pns11 vvb np1 n2 pn31 xx pc-acp vvi pno12 p-acp ord p-acp pno32, (8) sermon (DIV1) 162 Page 229
1940 but I am sure it doth prove and try us, whether we will hearken to the Commandments of the Lord, or to the vain Traditions of Men. but I am sure it does prove and try us, whither we will harken to the commandments of the Lord, or to the vain Traditions of Men. cc-acp pns11 vbm j pn31 vdz vvi cc vvi pno12, cs pns12 vmb vvi p-acp dt n2 pp-f dt n1, cc p-acp dt j n2 pp-f n2. (8) sermon (DIV1) 162 Page 229
1941 God knows, I speak not these things out of any malice or ill-will to the Persons of any, God knows, I speak not these things out of any malice or ill-will to the Persons of any, np1 vvz, pns11 vvb xx d n2 av pp-f d n1 cc n1 p-acp dt n2 pp-f d, (8) sermon (DIV1) 163 Page 229
1942 for, that I may use St. Paul 's words, My heart's desire and prayer to God for them all is, that they might he saved. for, that I may use Saint Paul is words, My heart's desire and prayer to God for them all is, that they might he saved. c-acp, cst pns11 vmb vvi n1 np1 vbz n2, po11 ng1 n1 cc n1 p-acp np1 p-acp pno32 av-d vbz, cst pns32 vmd pns31 vvd. (8) sermon (DIV1) 163 Page 229
1943 And although I cannot bear them witness, yet my hopes are, some even of these may think they have a zeal for God in all this ; And although I cannot bear them witness, yet my hope's Are, Some even of these may think they have a zeal for God in all this; cc cs pns11 vmbx vvb pno32 vvi, av po11 n2 vbr, d av pp-f d vmb vvi pns32 vhb dt n1 p-acp np1 p-acp d d; (8) sermon (DIV1) 163 Page 229
1944 but we are sure it is not according to knowledge. but we Are sure it is not according to knowledge. cc-acp pns12 vbr j pn31 vbz xx vvg p-acp n1. (8) sermon (DIV1) 163 Page 229
1945 Such a blind zeal as the Jews had, who when they killed the Apostles, thought they did God good service. Such a blind zeal as the jews had, who when they killed the Apostles, Thought they did God good service. d dt j n1 p-acp dt np2 vhd, r-crq c-crq pns32 vvd dt n2, vvd pns32 vdd np1 j n1. (8) sermon (DIV1) 163 Page 229
1946 But it is so furious, so inhumane, so unchristian a zeal, that it is charity to them, But it is so furious, so inhumane, so unchristian a zeal, that it is charity to them, p-acp pn31 vbz av j, av j, av j dt n1, cst pn31 vbz n1 p-acp pno32, (8) sermon (DIV1) 163 Page 230
1947 as well as necessary care of our own safety, to keep them from a capacity of doing themselves and others mischief. as well as necessary care of our own safety, to keep them from a capacity of doing themselves and Others mischief. c-acp av c-acp j n1 pp-f po12 d n1, pc-acp vvi pno32 p-acp dt n1 pp-f vdg px32 cc ng2-jn n1. (8) sermon (DIV1) 163 Page 230
1948 But before I conclude, the Text suggests to us three things, very pertinent to the duty of this Day ; But before I conclude, the Text suggests to us three things, very pertinent to the duty of this Day; p-acp a-acp pns11 vvb, dt n1 vvz p-acp pno12 crd n2, av j p-acp dt n1 pp-f d n1; (8) sermon (DIV1) 164 Page 230
1949 which I shall briefly recommend to your consideration. which I shall briefly recommend to your consideration. r-crq pns11 vmb av-j vvi p-acp po22 n1. (8) sermon (DIV1) 164 Page 230
1950 1. Matter of humiliation for our sins, as they have an influence upon the Nation's suffering. 1. Matter of humiliation for our Sins, as they have an influence upon the Nation's suffering. crd n1 pp-f n1 p-acp po12 n2, c-acp pns32 vhb dt n1 p-acp dt n1|vbz n1. (8) sermon (DIV1) 165 Page 230
1951 2. Matter of Advice, Only fear the Lord, and serve him in truth, and with all your heart. 2. Matter of advice, Only Fear the Lord, and serve him in truth, and with all your heart. crd n1 pp-f n1, av-j vvb dt n1, cc vvi pno31 p-acp n1, cc p-acp d po22 n1. (8) sermon (DIV1) 166 Page 230
1952 3. Matter of encouragement, For, consider, what great things he hath done for you. 3. Matter of encouragement, For, Consider, what great things he hath done for you. crd n1 pp-f n1, c-acp, vvb, r-crq j n2 pns31 vhz vdn p-acp pn22. (8) sermon (DIV1) 167 Page 230
1953 1. Matter of Humiliation for our sins. Which have been many and great, and aggravated by all the Mercies and Deliverances which God hath vouchsafed to us; 1. Matter of Humiliation for our Sins. Which have been many and great, and aggravated by all the mercies and Deliverances which God hath vouchsafed to us; crd n1 pp-f n1 p-acp po12 n2. q-crq vhb vbn d cc j, cc vvd p-acp d dt n2 cc n2 r-crq np1 vhz vvn p-acp pno12; (8) sermon (DIV1) 168 Page 230
1954 and therefore he may be justly provoked to punish us proportionably to the measures of our ingratitude and disobedience. and Therefore he may be justly provoked to Punish us proportionably to the measures of our ingratitude and disobedience. cc av pns31 vmb vbi av-j vvn pc-acp vvi pno12 av-j p-acp dt n2 pp-f po12 n1 cc n1. (8) sermon (DIV1) 168 Page 230
1955 Let us lay our hands upon our hearts this day, and seriously consider what requital we have made to the Lord for all the benefits he hath bestowed upon us ? For the Light of his Truth, the Purity of his Worship, the Power of his Grace, the Frequency of his Sacraments, the Influences of his Spirit, Let us lay our hands upon our hearts this day, and seriously Consider what requital we have made to the Lord for all the benefits he hath bestowed upon us? For the Light of his Truth, the Purity of his Worship, the Power of his Grace, the Frequency of his Sacraments, the Influences of his Spirit, vvb pno12 vvi po12 n2 p-acp po12 n2 d n1, cc av-j vvi r-crq n1 pns12 vhb vvn p-acp dt n1 p-acp d dt n2 pns31 vhz vvn p-acp pno12? p-acp dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, dt n1 pp-f po31 n2, dt n2 pp-f po31 n1, (8) sermon (DIV1) 168 Page 231
1956 and the continuance hitherto of our established Religion, in spite of all opposition whatsoever. and the Continuance hitherto of our established Religion, in spite of all opposition whatsoever. cc dt n1 av pp-f po12 j-vvn n1, p-acp n1 pp-f d n1 r-crq. (8) sermon (DIV1) 168 Page 231
1957 But have we not been guilty of too much sleighting that Truth, neglecting that Worship, resisting that Grace, contemning those Sacraments, quenching that Spirit; But have we not been guilty of too much Slighting that Truth, neglecting that Worship, resisting that Grace, contemning those Sacraments, quenching that Spirit; cc-acp vhb pns12 xx vbn j pp-f av av-d vvg d n1, vvg d n1, vvg d n1, vvg d n2, vvg d n1; (8) sermon (DIV1) 168 Page 231
1958 and of too great coldness and indifferency about matters of Religion? I do not fear that ever the Church of Rome should prevail among us by strength of Reason, and of too great coldness and indifferency about matters of Religion? I do not Fear that ever the Church of Room should prevail among us by strength of Reason, cc pp-f av j n1 cc n1 p-acp n2 pp-f n1? pns11 vdb xx vvi cst av dt n1 pp-f vvb vmd vvi p-acp pno12 p-acp n1 pp-f n1, (8) sermon (DIV1) 168 Page 231
1959 or force of Argument, with all its specious colours and pretences, unless it be among those who understand neither one, nor the other Religion; or force of Argument, with all its specious colours and pretences, unless it be among those who understand neither one, nor the other Religion; cc n1 pp-f n1, p-acp d po31 j n2 cc n2, cs pn31 vbb p-acp d r-crq vvb dx pi, ccx dt j-jn n1; (8) sermon (DIV1) 168 Page 231
1960 but if men be loose in their principles, and unconcerned about Religion in general, there will not be courage and constancy enough to keep it out. but if men be lose in their principles, and unconcerned about Religion in general, there will not be courage and constancy enough to keep it out. cc-acp cs n2 vbb j p-acp po32 n2, cc vvn p-acp n1 p-acp n1, pc-acp vmb xx vbi n1 cc n1 av-d pc-acp vvi pn31 av. (8) sermon (DIV1) 168 Page 231
1961 I do much more fear Popery coming in at the back door of Atheism and Prophaneness ; I do much more Fear Popery coming in At the back door of Atheism and Profaneness; pns11 vdb d dc n1 n1 vvg p-acp p-acp dt n1 n1 pp-f n1 cc n1; (8) sermon (DIV1) 168 Page 231
1962 than under all its false and deceitfull pretences of Vniversality and Infallibility. And this those have been aware of, who have been so industriously sowing among us the seeds of Irreligion ; than under all its false and deceitful pretences of Universality and Infallibility. And this those have been aware of, who have been so industriously sowing among us the seeds of Irreligion; cs p-acp d po31 j cc j n2 pp-f n1 cc n1. cc d d vhb vbn j pp-f, r-crq vhb vbn av av-j vvg p-acp pno12 dt n2 pp-f n1; (8) sermon (DIV1) 168 Page 231
1963 knowing that if men be unconcerned as to all Religion, they will never have the courage to oppose any; knowing that if men be unconcerned as to all Religion, they will never have the courage to oppose any; vvg cst cs n2 vbb vvn a-acp p-acp d n1, pns32 vmb av vhi dt n1 pc-acp vvi d; (8) sermon (DIV1) 168 Page 232
1964 but will be sure to close with the prevailing side. but will be sure to close with the prevailing side. cc-acp vmb vbi j pc-acp vvi p-acp dt j-vvg n1. (8) sermon (DIV1) 168 Page 232
1965 Next to this, I know no greater advantage that they take against us, than from the unnatural heats and unchristian divisions which have been among us. Next to this, I know no greater advantage that they take against us, than from the unnatural heats and unchristian divisions which have been among us. ord p-acp d, pns11 vvb dx jc n1 cst pns32 vvb p-acp pno12, cs p-acp dt j n2 cc j n2 r-crq vhb vbn p-acp pno12. (8) sermon (DIV1) 168 Page 232
1966 If men were wise they would consider, at least in this our day, the things which do belong to our Peace. If men were wise they would Consider, At least in this our day, the things which do belong to our Peace. cs n2 vbdr j pns32 vmd vvi, p-acp ds p-acp d po12 n1, dt n2 r-crq vdb vvi p-acp po12 n1. (8) sermon (DIV1) 168 Page 232
1967 How can men answer it at the great day, if in such a critical time as this is, they stand upon little niceties and punctilio's of Honour rather than Conscience, How can men answer it At the great day, if in such a critical time as this is, they stand upon little niceties and punctilio's of Honour rather than Conscience, q-crq vmb n2 vvi pn31 p-acp dt j n1, cs p-acp d dt j n1 c-acp d vbz, pns32 vvb p-acp j n2 cc n2 pp-f n1 av-c cs n1, (8) sermon (DIV1) 168 Page 232
1968 or upon keeping up the interests of their several Parties, and do not those things which themselves think they lawfully may do towards an Vnion with us? I pray God, the continuance of these breaches may not look like an argument of divine Infatuation upon us. or upon keeping up the interests of their several Parties, and do not those things which themselves think they lawfully may do towards an union with us? I pray God, the Continuance of these Breaches may not look like an argument of divine Infatuation upon us. cc p-acp vvg a-acp dt n2 pp-f po32 j n2, cc vdb xx d n2 r-crq px32 vvb pns32 av-j vmb vdi p-acp dt n1 p-acp pno12? pns11 vvb np1, dt n1 pp-f d n2 vmb xx vvi av-j dt n1 pp-f j-jn n1 p-acp pno12. (8) sermon (DIV1) 168 Page 232
1969 But what can we say to that looseness and debauchery of manners, to that riot and luxury, to that wantonness and prophaneness, to that fashion of customary swearing, But what can we say to that looseness and debauchery of manners, to that riot and luxury, to that wantonness and profaneness, to that fashion of customary swearing, p-acp q-crq vmb pns12 vvi p-acp d n1 cc n1 pp-f n2, p-acp d n1 cc n1, p-acp d n1 cc n1, p-acp d n1 pp-f j n-vvg, (8) sermon (DIV1) 168 Page 232
1970 and Atheistick Drollery, which have been so much and so justly complained of among us? I hope there are many thousands at this day in England, whose souls abhor the abominations that are committed, and Atheistic Drollery, which have been so much and so justly complained of among us? I hope there Are many thousands At this day in England, whose Souls abhor the abominations that Are committed, cc j n1, r-crq vhb vbn av av-d cc av av-j vvn pp-f p-acp pno12? pns11 vvb pc-acp vbr d crd p-acp d n1 p-acp np1, rg-crq n2 vvb dt n2 cst vbr vvn, (8) sermon (DIV1) 168 Page 232
1971 and who mourn in secret for them, and therefore our case may not be so desperate as that of Jerusalem was. and who mourn in secret for them, and Therefore our case may not be so desperate as that of Jerusalem was. cc q-crq vvb p-acp j-jn p-acp pno32, cc av po12 n1 vmb xx vbi av j c-acp d pp-f np1 vbds. (8) sermon (DIV1) 168 Page 233
1972 May we all this day so heartily repent of all these follies and impieties, that the Cause of our Fears which our sins give us being removed, we may hearken May we all this day so heartily Repent of all these follies and impieties, that the Cause of our Fears which our Sins give us being removed, we may harken vmb pns12 d d n1 av av-j vvi pp-f d d n2 cc n2, cst dt n1 pp-f po12 n2 r-crq po12 n2 vvb pno12 vbg vvn, pns12 vmb vvi (8) sermon (DIV1) 168 Page 233
1973 (2.) To the matter of Advice here given, Only to fear the Lord, and to serve him in Truth, and with all our heart. (2.) To the matter of advice Here given, Only to Fear the Lord, and to serve him in Truth, and with all our heart. (crd) p-acp dt n1 pp-f n1 av vvn, av-j pc-acp vvi dt n1, cc pc-acp vvi pno31 p-acp n1, cc p-acp d po12 n1. (8) sermon (DIV1) 169 Page 233
1974 As though Samuel had said, Your hearts stand trembling still at the fear of God's judgments, As though Samuel had said, Your hearts stand trembling still At the Fear of God's Judgments, c-acp cs np1 vhd vvn, po22 n2 vvb j-vvg av p-acp dt n1 pp-f npg1 n2, (8) sermon (DIV1) 170 Page 233
1975 when he doth but lift up his voice in the Thunder, and shew his Power in the Rain; when he does but lift up his voice in the Thunder, and show his Power in the Rain; c-crq pns31 vdz p-acp vvb a-acp po31 n1 p-acp dt n1, cc vvi po31 n1 p-acp dt n1; (8) sermon (DIV1) 170 Page 233
1976 I will tell you, how your hearts may be at ease and quiet from the fear of evil ; I will tell you, how your hearts may be At ease and quiet from the Fear of evil; pns11 vmb vvi pn22, c-crq po22 n2 vmb vbb p-acp n1 cc j-jn p-acp dt n1 pp-f j-jn; (8) sermon (DIV1) 170 Page 233
1977 Be faithfull to God, maintain and practise the true Religion, sincerely, diligently, constantly, universally, and never doubt his protection of you, let your enemies be never so many, Be faithful to God, maintain and practise the true Religion, sincerely, diligently, constantly, universally, and never doubt his protection of you, let your enemies be never so many, vbb j p-acp np1, vvb cc vvi dt j n1, av-j, av-j, av-j, av-j, cc av-x vvb po31 n1 pp-f pn22, vvb po22 n2 vbb av-x av av-d, (8) sermon (DIV1) 170 Page 233
1978 or your dangers never so great. or your dangers never so great. cc po22 n2 av-x av j. (8) sermon (DIV1) 170 Page 233
1979 Nothing exposes men more to the Wrath and Vengeance of God, nor provokes him more to leave a People to their own counsels, Nothing exposes men more to the Wrath and Vengeance of God, nor provokes him more to leave a People to their own Counsels, pix vvz n2 av-dc p-acp dt n1 cc n1 pp-f np1, ccx vvz pno31 av-dc pc-acp vvi dt n1 p-acp po32 d n2, (8) sermon (DIV1) 170 Page 233
1980 than false heartedness in Religion and Hypocrisie do. For the Hypocrite thinks to put a trick upon God Almighty; than false heartedness in Religion and Hypocrisy do. For the Hypocrite thinks to put a trick upon God Almighty; cs j n1 p-acp n1 cc n1 vdb. p-acp dt n1 vvz pc-acp vvi dt n1 p-acp np1 j-jn; (8) sermon (DIV1) 170 Page 233
1981 and while he seems to carry it fair towards him, he is dealing underhand for his own security another way: and while he seems to carry it fair towards him, he is dealing underhand for his own security Another Way: cc cs pns31 vvz pc-acp vvi pn31 j p-acp pno31, pns31 vbz vvg av-j p-acp po31 d n1 j-jn n1: (8) sermon (DIV1) 170 Page 234
1982 And God is then concerned in honour to let the world see he will not be mocked ; And God is then concerned in honour to let the world see he will not be mocked; cc np1 vbz av vvn p-acp n1 pc-acp vvi dt n1 vvb pns31 vmb xx vbi vvn; (8) sermon (DIV1) 170 Page 234
1983 for he knows how to take the crafty in their own devices ; and very often brings to nought the most politick fetches of self-designing men. for he knows how to take the crafty in their own devices; and very often brings to nought the most politic Fetches of self-designing men. c-acp pns31 vvz c-crq pc-acp vvi dt j p-acp po32 d n2; cc av av vvz p-acp pi dt av-ds j n2 pp-f j n2. (8) sermon (DIV1) 170 Page 234
1984 For when men seek themselves, and not the honour of God or Religion, but are ready to betray what ought to be dearer than their lives, For when men seek themselves, and not the honour of God or Religion, but Are ready to betray what ought to be Dearer than their lives, p-acp c-crq n2 vvb px32, cc xx dt n1 pp-f np1 cc n1, cc-acp vbr j pc-acp vvi r-crq vmd pc-acp vbi jc-jn cs po32 n2, (8) sermon (DIV1) 170 Page 234
1985 for some mean and private interests of their own, they are oft-times so far from compassing their ends, that they become the Scorn and Reproach of men. for Some mean and private interests of their own, they Are ofttimes so Far from compassing their ends, that they become the Scorn and Reproach of men. p-acp d j cc j n2 pp-f po32 d, pns32 vbr av av av-j p-acp vvg po32 n2, cst pns32 vvb dt n1 cc n1 pp-f n2. (8) sermon (DIV1) 170 Page 234
1986 But if men preserve their integrity, and hold fast to the thing that is right, they preserve their honour, But if men preserve their integrity, and hold fast to the thing that is right, they preserve their honour, p-acp cs n2 vvb po32 n1, cc vvb av-j p-acp dt n1 cst vbz j-jn, pns32 vvb po32 n1, (8) sermon (DIV1) 170 Page 234
1987 even among their enemies, and either escape troubles, or have the comfort of a good Conscience under them, even among their enemies, and either escape Troubles, or have the Comfort of a good Conscience under them, av p-acp po32 n2, cc av-d vvi n2, cc vhb dt n1 pp-f dt j n1 p-acp pno32, (8) sermon (DIV1) 170 Page 234
1988 and however things happen to them for a while, they are sure to have peace at the last. and however things happen to them for a while, they Are sure to have peace At the last. cc c-acp n2 vvb p-acp pno32 p-acp dt n1, pns32 vbr j pc-acp vhi n1 p-acp dt ord. (8) sermon (DIV1) 170 Page 234
1989 3. Lastly, Here is matter of incouragement. For consider what great things he hath done for you. 3. Lastly, Here is matter of encouragement. For Consider what great things he hath done for you. crd ord, av vbz n1 pp-f n1. p-acp vvi r-crq j n2 pns31 vhz vdn p-acp pn22. (8) sermon (DIV1) 171 Page 234
1990 When Jacob was sent into Egypt, and your Fathers cried unto the Lord, then the Lord sent Moses and Aaron which brought our Fathers out of Egypt, When Jacob was sent into Egypt, and your Father's cried unto the Lord, then the Lord sent Moses and Aaron which brought our Father's out of Egypt, c-crq np1 vbds vvn p-acp np1, cc po22 n2 vvd p-acp dt n1, cs dt n1 vvd np1 cc np1 r-crq vvd po12 n2 av pp-f np1, (8) sermon (DIV1) 171 Page 235
1991 and made them dwell in this place. and made them dwell in this place. cc vvd pno32 vvi p-acp d n1. (8) sermon (DIV1) 171 Page 235
1992 When their sins had brought them into great distresses afterwards, and they cryed unto the Lord and confessed their sins, then the Lord raised up Jerubbaal and Bedan, When their Sins had brought them into great Distresses afterwards, and they cried unto the Lord and confessed their Sins, then the Lord raised up Jerubbaal and Bedan, c-crq po32 n2 vhd vvn pno32 p-acp j n2 av, cc pns32 vvd p-acp dt n1 cc vvd po32 n2, av dt n1 vvd a-acp np1 cc np1, (8) sermon (DIV1) 171 Page 235
1993 and Jepthah, and Samuel, and delivered you out of the hand of your enemies on every side, and you dwelled safe. and Jephthah, and Samuel, and Delivered you out of the hand of your enemies on every side, and you dwelled safe. cc np1, cc np1, cc vvd pn22 av pp-f dt n1 pp-f po22 n2 p-acp d n1, cc pn22 vvd j. (8) sermon (DIV1) 171 Page 235
1994 Now consider, the same God who did those things, can do as great for you still; Now Consider, the same God who did those things, can do as great for you still; av vvi, dt d np1 r-crq vdd d n2, vmb vdi c-acp j c-acp pn22 av; (8) sermon (DIV1) 171 Page 235
1995 for his Power, and Wisdom, and Goodness are the same, and therefore you have the greatest reason to put your trust in him at all times, since he never forsakes them that seek him. for his Power, and Wisdom, and goodness Are the same, and Therefore you have the greatest reason to put your trust in him At all times, since he never forsakes them that seek him. p-acp po31 n1, cc n1, cc n1 vbr dt d, cc av pn22 vhb dt js n1 pc-acp vvi po22 n1 p-acp pno31 p-acp d n2, p-acp pns31 av-x vvz pno32 cst vvb pno31. (8) sermon (DIV1) 171 Page 235
1996 Blessed be God that we have this day a farther argument for us to fear and serve him in truth, Blessed be God that we have this day a farther argument for us to Fear and serve him in truth, j-vvn vbb np1 cst pns12 vhb d n1 dt jc n1 p-acp pno12 pc-acp vvi cc vvi pno31 p-acp n1, (8) sermon (DIV1) 172 Page 235
1997 and with all our heart, by considering what great things he hath done for us. and with all our heart, by considering what great things he hath done for us. cc p-acp d po12 n1, p-acp vvg r-crq j n2 pns31 vhz vdn p-acp pno12. (8) sermon (DIV1) 172 Page 235
1998 Many deliverances hath he wrought for us time after time, for which we ought still to be thankfull, Many Deliverances hath he wrought for us time After time, for which we ought still to be thankful, d n2 vhz pns31 vvn p-acp pno12 n1 p-acp n1, p-acp r-crq pns12 vmd av pc-acp vbi j, (8) sermon (DIV1) 172 Page 235
1999 since we yet enjoy the benefit of them. since we yet enjoy the benefit of them. c-acp pns12 av vvi dt n1 pp-f pno32. (8) sermon (DIV1) 172 Page 235
2000 But the memory of former deliverances was almost worn out with many, and some began to question whether such holy and innocent men as the Fathers of the Society could be guilty of such horrid conspiracies; But the memory of former Deliverances was almost worn out with many, and Some began to question whither such holy and innocent men as the Father's of the Society could be guilty of such horrid conspiracies; p-acp dt n1 pp-f j n2 vbds av vvn av p-acp d, cc d vvd pc-acp vvi cs d j cc j-jn n2 p-acp dt n2 pp-f dt n1 vmd vbi j pp-f d j n2; (8) sermon (DIV1) 172 Page 236
2001 some were so perswaded of their Loyalty, that the Vipers seemed to have changed their natures and to have lost their teeth, Some were so persuaded of their Loyalty, that the Vipers seemed to have changed their nature's and to have lost their teeth, d vbdr av vvn pp-f po32 n1, cst dt n2 vvd pc-acp vhi vvn po32 n2 cc pc-acp vhi vvn po32 n2, (8) sermon (DIV1) 172 Page 236
2002 and to be a very soft and innocent kind of Creatures. and to be a very soft and innocent kind of Creatures. cc pc-acp vbi dt av j cc j-jn n1 pp-f n2. (8) sermon (DIV1) 172 Page 236
2003 Insomuch, that they were hardly brought to believe there could be a plot among them, especially of so horrid a nature as this appears more and more to have been, Insomuch, that they were hardly brought to believe there could be a plot among them, especially of so horrid a nature as this appears more and more to have been, av, cst pns32 vbdr av vvn pc-acp vvi a-acp vmd vbi dt n1 p-acp pno32, av-j pp-f av j dt n1 c-acp d vvz dc cc av-dc pc-acp vhi vbn, (8) sermon (DIV1) 172 Page 236
2004 when such a viperous brood were suffer'd not only to lie quiet in the Shade, when such a viperous brood were suffered not only to lie quiet in the Shade, c-crq d dt j n1 vbdr vvn xx av-j pc-acp vvi j-jn p-acp dt n1, (8) sermon (DIV1) 172 Page 236
2005 but to sport themselves in the Sun, and to enjoy the freedom of their own retreats. but to sport themselves in the Sun, and to enjoy the freedom of their own retreats. cc-acp pc-acp vvi px32 p-acp dt n1, cc pc-acp vvi dt n1 pp-f po32 d n2. (8) sermon (DIV1) 172 Page 236
2006 But God doth bring to light the hidden things of darkness by such ways as shew his Providence, more than our prudence and foresight, that while we have the comfort, he alone may have the glory of our deliverance. But God does bring to Light the hidden things of darkness by such ways as show his Providence, more than our prudence and foresight, that while we have the Comfort, he alone may have the glory of our deliverance. p-acp np1 vdz vvi pc-acp vvi dt j-vvn n2 pp-f n1 p-acp d n2 c-acp vvb po31 n1, av-dc cs po12 n1 cc n1, cst cs pns12 vhb dt n1, pns31 av-j vmb vhi dt n1 pp-f po12 n1. (8) sermon (DIV1) 172 Page 236
2007 But yet methinks we stand as it were upon the brink of a mighty Precipice, which is so full of horror that we tremble to look down from it; But yet methinks we stand as it were upon the brink of a mighty Precipice, which is so full of horror that we tremble to look down from it; p-acp av vvz pns12 vvb c-acp pn31 vbdr p-acp dt n1 pp-f dt j n1, r-crq vbz av j pp-f n1 cst pns12 vvb pc-acp vvi a-acp p-acp pn31; (8) sermon (DIV1) 172 Page 236
2008 we are at present held up by a strong hand, but as by one single thread, we Are At present held up by a strong hand, but as by one single thread, pns12 vbr p-acp j vvn a-acp p-acp dt j n1, cc-acp c-acp p-acp crd j n1, (8) sermon (DIV1) 172 Page 236
2009 and can we then think our selves secure from so great a danger? and can we then think our selves secure from so great a danger? cc vmb pns12 av vvb po12 n2 vvi p-acp av j dt n1? (8) sermon (DIV1) 172 Page 236
2010 Blessed be God for that Unanimity, that Zeal, that Courage, that Constancy You have hitherto shewed in the maintenance of our Church and Religion ; Blessed be God for that Unanimity, that Zeal, that Courage, that Constancy You have hitherto showed in the maintenance of our Church and Religion; j-vvn vbb np1 p-acp d n1, cst n1, cst n1, cst n1 pn22 vhb av vvn p-acp dt n1 pp-f po12 n1 cc n1; (8) sermon (DIV1) 173 Page 237
2011 but there is so much yet to be done for a firm Establishment of it to all Generations (which now by his Majesty's Gracious favour is put into your hands) as calls for all our Prayers, but there is so much yet to be done for a firm Establishment of it to all Generations (which now by his Majesty's Gracious favour is put into your hands) as calls for all our Prayers, cc-acp pc-acp vbz av av-d av pc-acp vbi vdn p-acp dt j n1 pp-f pn31 p-acp d n2 (r-crq av p-acp po31 ng1 j n1 vbz vvn p-acp po22 n2) a-acp vvz p-acp d po12 n2, (8) sermon (DIV1) 173 Page 237
2012 and your particular Care, lest if this opportunity be let slip, you never have such another. and your particular Care, lest if this opportunity be let slip, you never have such Another. cc po22 j n1, cs cs d n1 vbi vvn n1, pn22 av-x vhb d j-jn. (8) sermon (DIV1) 173 Page 237
2013 This seems to be an Honour reserved for this Parliament, as the Crown and Glory of all your endeavours for the Publick Good. Go on then, to raise up this Monument to your Eternal Fame. This will not only make you beloved and esteemed by the present Age, This seems to be an Honour reserved for this Parliament, as the Crown and Glory of all your endeavours for the Public Good. Go on then, to raise up this Monument to your Eternal Fame. This will not only make you Beloved and esteemed by the present Age, d vvz pc-acp vbi dt vvb vvn p-acp d n1, p-acp dt vvb cc n1 pp-f d po22 n2 p-acp dt j j. vvb p-acp av, pc-acp vvi a-acp d n1 p-acp po22 j n1. d vmb xx av-j vvi pn22 vvn cc vvn p-acp dt j n1, (8) sermon (DIV1) 174 Page 237
2014 but this will endear your Memories to Posterity, and make Ages to come rise up and call this a Happy Session. but this will endear your Memories to Posterity, and make Ages to come rise up and call this a Happy Session. cc-acp d vmb vvi po22 n2 p-acp n1, cc vvi n2 pc-acp vvi vvi a-acp cc vvb d dt j n1. (8) sermon (DIV1) 174 Page 237
2015 But lest our sins should yet hinder us from so great a Blessing, We have great reason to humble our selves before God this day, to bewail those sins which may yet provoke him to punish us, But lest our Sins should yet hinder us from so great a Blessing, We have great reason to humble our selves before God this day, to bewail those Sins which may yet provoke him to Punish us, cc-acp cs po12 n2 vmd av vvi pno12 p-acp av j dt n1, pns12 vhb j n1 pc-acp vvi po12 n2 p-acp np1 d n1, pc-acp vvi d n2 r-crq vmb av vvi pno31 pc-acp vvi pno12, (8) sermon (DIV1) 175 Page 237
2016 and by Fasting and Prayer to implore his Mercy; and by Fasting and Prayer to implore his Mercy; cc p-acp vvg cc n1 pc-acp vvi po31 n1; (8) sermon (DIV1) 175 Page 237
2017 that he would go on to preserve his Majesty's Person from all violent attempts, our Church and Religion from all the designs of its enemies, that he would go on to preserve his Majesty's Person from all violent attempts, our Church and Religion from all the designs of its enemies, cst pns31 vmd vvi a-acp pc-acp vvi po31 ng1 n1 p-acp d j n2, po12 n1 cc n1 p-acp d dt n2 pp-f po31 n2, (8) sermon (DIV1) 175 Page 237
2018 and deliver us all from Vnreasonable and Wicked Men. and deliver us all from Unreasonable and Wicked Men. cc vvb pno12 d p-acp j-u cc j n2. (8) sermon (DIV1) 175 Page 237
2019 SERMON V. Preached before the KING AT WHITE-HALL, March 7. 1678 / 9. Matth. X. 16. Be ye therefore wise as Serpents, and harmless as Doves. SERMON V. Preached before the KING AT WHITEHALL, March 7. 1678 / 9. Matthew X. 16. Be you Therefore wise as Serpents, and harmless as Dove. n1 np1 vvn p-acp dt n1 p-acp np1, vvb crd crd / crd np1 crd. crd. vbb pn22 av j c-acp n2, cc j c-acp n2. (9) sermon (DIV1) 175 Page 238
2020 IN the beginning of this Chapter we read of one of the greatest and most improbable designs that ever was, viz. Christ 's sending out his twelve Apostles to convert and to reform the World. IN the beginning of this Chapter we read of one of the greatest and most improbable designs that ever was, viz. christ is sending out his twelve Apostles to convert and to reform the World. p-acp dt n-vvg pp-f d n1 pns12 vvb pp-f crd pp-f dt js cc av-ds j n2 cst av vbds, n1 np1 vbz vvg av po31 crd n2 pc-acp vvi cc pc-acp vvi dt n1. (9) sermon (DIV1) 177 Page 238
2021 For although the occasion of their first Mission, was to prepare the Jewish Nation for entertaining the doctrine of the Messias, For although the occasion of their First Mission, was to prepare the Jewish nation for entertaining the Doctrine of the Messias, p-acp cs dt n1 pp-f po32 ord n1, vbds pc-acp vvi dt jp n1 p-acp vvg dt n1 pp-f dt np1, (9) sermon (DIV1) 177 Page 239
2022 and therefore they are commanded to go to the lost sheep of the House of Israel; and Therefore they Are commanded to go to the lost sheep of the House of Israel; cc av pns32 vbr vvn pc-acp vvi p-acp dt j-vvn n1 pp-f dt n1 pp-f np1; (9) sermon (DIV1) 177 Page 239
2023 and as they went to preach; saying, The Kingdom of Heaven is at hand ; and as they went to preach; saying, The Kingdom of Heaven is At hand; cc c-acp pns32 vvd pc-acp vvi; vvg, dt n1 pp-f n1 vbz p-acp n1; (9) sermon (DIV1) 177 Page 239
2024 yet our Saviour in his following discourse mentions several things which cannot be applied to their first going abroad; yet our Saviour in his following discourse mentions several things which cannot be applied to their First going abroad; av po12 n1 p-acp po31 j-vvg n1 n2 j n2 r-crq vmbx vbi vvn p-acp po32 ord n-vvg av; (9) sermon (DIV1) 177 Page 239
2025 particularly, that which relates to their hard usage and bad entertainment from the world; which we do not find they met with from the Jews upon this general message, but rather the contrary: particularly, that which relates to their hard usage and bad entertainment from the world; which we do not find they met with from the jews upon this general message, but rather the contrary: av-j, cst r-crq vvz p-acp po32 j n1 cc j n1 p-acp dt n1; r-crq pns12 vdb xx vvi pns32 vvd p-acp p-acp dt np2 p-acp d j n1, cc-acp av-c dt j-jn: (9) sermon (DIV1) 177 Page 239
2026 for which cause he bids them to provide nothing for themselves, foreseeing that in all places there would be some that would be ready to receive them kindly; for which cause he bids them to provide nothing for themselves, Foreseeing that in all places there would be Some that would be ready to receive them kindly; p-acp r-crq n1 pns31 vvz pno32 pc-acp vvi pix p-acp px32, vvg cst p-acp d n2 pc-acp vmd vbi d cst vmd vbi j pc-acp vvi pno32 av-j; (9) sermon (DIV1) 177 Page 239
2027 and when the Seventy Disciples were sent upon a like errand, they returned with joy, which such young beginners would hardly have done, and when the Seventy Disciples were sent upon a like errand, they returned with joy, which such young beginners would hardly have done, cc c-crq dt crd n2 vbdr vvn p-acp dt j n1, pns32 vvd p-acp n1, q-crq d j n2 vmd av vhi vdn, (9) sermon (DIV1) 177 Page 239
2028 if they had met with such sharp persecutions then, which Christ here foretells his Apostles should suffer for preaching the Gospel. if they had met with such sharp persecutions then, which christ Here foretells his Apostles should suffer for preaching the Gospel. cs pns32 vhd vvn p-acp d j n2 av, r-crq np1 av vvz po31 n2 vmd vvi p-acp vvg dt n1. (9) sermon (DIV1) 177 Page 239
2029 Either therefore we must say that St. Matthew puts things together by way of common Place, Either Therefore we must say that Saint Matthew puts things together by Way of Common Place, av-d av pns12 vmb vvi d n1 np1 vvz n2 av p-acp n1 pp-f j n1, (9) sermon (DIV1) 177 Page 239
2030 as he seems to do the Miracles and Parables of our Saviour, without pursuing the Order of time, as S. Luke doth, as he seems to do the Miracles and Parables of our Saviour, without pursuing the Order of time, as S. Lycia does, c-acp pns31 vvz pc-acp vdi dt n2 cc n2 pp-f po12 n1, p-acp vvg dt vvb pp-f n1, p-acp np1 av vdz, (9) sermon (DIV1) 177 Page 240
2031 and so upon occasion of Christ's sending out his Apostles sets down all that relates to their Mission, although delivered at several times; and so upon occasion of Christ's sending out his Apostles sets down all that relates to their Mission, although Delivered At several times; cc av p-acp n1 pp-f npg1 n-vvg av po31 n2 vvz a-acp d cst vvz p-acp po32 np1, cs vvn p-acp j n2; (9) sermon (DIV1) 177 Page 240
2032 or else that Christ himself did now at first acquaint them with all the difficulties that should attend their imployment in preaching the Gospel to the world, or Else that christ himself did now At First acquaint them with all the difficulties that should attend their employment in preaching the Gospel to the world, cc av cst np1 px31 vdd av p-acp ord vvi pno32 p-acp d dt n2 cst vmd vvi po32 n1 p-acp vvg dt n1 p-acp dt n1, (9) sermon (DIV1) 177 Page 240
2033 and consequently thought it necessary to give them at once their full instructions for their discharge of so great a trust, and consequently Thought it necessary to give them At once their full instructions for their discharge of so great a trust, cc av-j vvd pn31 j pc-acp vvi pno32 p-acp a-acp po32 j n2 p-acp po32 n1 pp-f av j dt n1, (9) sermon (DIV1) 177 Page 240
2034 and due behaviour under so hard a service. and due behaviour under so hard a service. cc j-jn n1 p-acp av j dt n1. (9) sermon (DIV1) 177 Page 240
2035 A trust indeed so great, a service so hard as to require the Wisdom of an Angel, and the Innocency of Adam in Paradise ; A trust indeed so great, a service so hard as to require the Wisdom of an Angel, and the Innocency of Adam in Paradise; dt n1 av av j, dt n1 av av-j c-acp pc-acp vvi dt n1 pp-f dt n1, cc dt n1 pp-f np1 p-acp n1; (9) sermon (DIV1) 177 Page 240
2036 so many were the difficulties, so powerfull were the prejudices, so dangerous were the snares and temptations, which in all places did hinder the success of so great a Work. so many were the difficulties, so powerful were the prejudices, so dangerous were the snares and temptations, which in all places did hinder the success of so great a Work. av d vbdr dt n2, av j vbdr dt n2, av j vbdr dt n2 cc n2, r-crq p-acp d n2 vdd vvi dt n1 pp-f av j dt n1. (9) sermon (DIV1) 177 Page 240
2037 We are apt to admire and applaud the mighty conquests which men do make over some small parts of the world, by the subtilty of their Wit, We Are apt to admire and applaud the mighty conquests which men do make over Some small parts of the world, by the subtlety of their Wit, pns12 vbr j pc-acp vvi cc vvi dt j n2 r-crq n2 vdb vvi p-acp d j n2 pp-f dt n1, p-acp dt n1 pp-f po32 n1, (9) sermon (DIV1) 177 Page 240
2038 or by the force of their Arms, or by the vastness of their Treasure; but in all these cases, there is nothing wonderfull; or by the force of their Arms, or by the vastness of their Treasure; but in all these cases, there is nothing wonderful; cc p-acp dt n1 pp-f po32 n2, cc p-acp dt n1 pp-f po32 n1; cc-acp p-acp d d n2, pc-acp vbz pix j; (9) sermon (DIV1) 177 Page 240
2039 for the causes being supposed, there is at least a great probability the event should follow ▪ But for twelve inconsiderable persons, for the Causes being supposed, there is At least a great probability the event should follow ▪ But for twelve inconsiderable Persons, p-acp dt n2 vbg vvn, pc-acp vbz p-acp ds dt j n1 dt n1 vmd vvi ▪ cc-acp p-acp crd j n2, (9) sermon (DIV1) 177 Page 241
2040 as to all outward circumstances, without craft, without arms, without money, to undertake the conquest of the world, by changing not only mens opinions as to Religion, as to all outward Circumstances, without craft, without arms, without money, to undertake the conquest of the world, by changing not only men's opinions as to Religion, c-acp p-acp d j n2, p-acp n1, p-acp n2, p-acp n1, pc-acp vvi dt n1 pp-f dt n1, p-acp j-vvg xx av-j ng2 n2 c-acp p-acp n1, (9) sermon (DIV1) 177 Page 241
2041 but which is far more uneasie, the hearts and lives of men; but which is Far more uneasy, the hearts and lives of men; cc-acp r-crq vbz av-j av-dc j, dt n2 cc n2 pp-f n2; (9) sermon (DIV1) 177 Page 241
2042 seems at first appearance so unlikely a thing, that though none but very wise men could hope to manage it, seems At First appearance so unlikely a thing, that though none but very wise men could hope to manage it, vvz p-acp ord n1 av j dt n1, cst c-acp pix cc-acp av j n2 vmd vvi pc-acp vvi pn31, (9) sermon (DIV1) 177 Page 241
2043 yet none who were thought so would ever undertake it. yet none who were Thought so would ever undertake it. av pix r-crq vbdr vvn av vmd av vvi pn31. (9) sermon (DIV1) 177 Page 241
2044 Yet no less than this was the work which Christ sent abroad his twelve Apostles upon; Yet no less than this was the work which christ sent abroad his twelve Apostles upon; av dx dc cs d vbds dt n1 r-crq np1 vvd av po31 crd n2 p-acp; (9) sermon (DIV1) 177 Page 241
2045 and he tells them, very little to their comfort, what hardship they were like to meet with, to be betrayed by friends, persecuted by enemies, and hated of all men for his names sake: and he tells them, very little to their Comfort, what hardship they were like to meet with, to be betrayed by Friends, persecuted by enemies, and hated of all men for his names sake: cc pns31 vvz pno32, av j p-acp po32 n1, r-crq n1 pns32 vbdr j pc-acp vvi p-acp, pc-acp vbi vvn p-acp n2, vvn p-acp n2, cc j-vvn pp-f d n2 p-acp po31 ng1 n1: (9) sermon (DIV1) 177 Page 241
2046 yea so great would the rage and malice and cruelty of men be against them, that he saith in the beginning of this verse, Behold I send you forth as sheep in the midst of Wolves. yea so great would the rage and malice and cruelty of men be against them, that he Says in the beginning of this verse, Behold I send you forth as sheep in the midst of Wolves. uh av j vmd dt n1 cc n1 cc n1 pp-f n2 vbb p-acp pno32, cst pns31 vvz p-acp dt n-vvg pp-f d n1, vvb pns11 vvb pn22 av p-acp n1 p-acp dt n1 pp-f n2. (9) sermon (DIV1) 177 Page 241
2047 What! to be destroyed and devoured by them? No, but to turn those very Wolves into sheep. But what powerfull charms must they use to secure themselves from present danger, What! to be destroyed and devoured by them? No, but to turn those very Wolves into sheep. But what powerful charms must they use to secure themselves from present danger, uh p-acp vbi vvn cc vvn p-acp pno32? uh-dx, cc-acp pc-acp vvi d j n2 p-acp n1. cc-acp r-crq j n2 vmb pns32 vvi pc-acp vvi px32 p-acp j n1, (9) sermon (DIV1) 177 Page 241
2048 and to work such mighty change? no other than those which our Saviour recommends in the words of the Text, Be ye therefore wise as Serpents, and harmless as Doves. and to work such mighty change? no other than those which our Saviour recommends in the words of the Text, Be you Therefore wise as Serpents, and harmless as Dove. cc pc-acp vvi d j n1? dx n-jn cs d r-crq po12 n1 vvz p-acp dt n2 pp-f dt n1, vbb pn22 av j c-acp n2, cc j c-acp n2. (9) sermon (DIV1) 177 Page 242
2049 Not as though we were to search all the properties of Serpents and Doves to understand the meaning of these words, Not as though we were to search all the properties of Serpents and Dove to understand the meaning of these words, xx c-acp cs pns12 vbdr pc-acp vvi d dt n2 pp-f n2 cc n2 pc-acp vvi dt n1 pp-f d n2, (9) sermon (DIV1) 177 Page 242
2050 and to determine the truth or falshood of all the relations that are made concerning both of them; and to determine the truth or falsehood of all the relations that Are made Concerning both of them; cc pc-acp vvi dt n1 cc n1 pp-f d dt n2 cst vbr vvn vvg d pp-f pno32; (9) sermon (DIV1) 177 Page 242
2051 but as Solomon chose the Ant for an example of diligence, so our Saviour designing to joyn Wisdom and Innocency together proposes the Serpent for one and the Dove for the other; but as Solomon chosen the Ant for an Exampl of diligence, so our Saviour designing to join Wisdom and Innocency together proposes the Serpent for one and the Dove for the other; cc-acp c-acp np1 vvd dt n1 p-acp dt n1 pp-f n1, av po12 n1 vvg pc-acp vvi n1 cc n1 av vvz dt n1 p-acp crd cc dt n1 p-acp dt j-jn; (9) sermon (DIV1) 177 Page 242
2052 to let his Disciples understand that he allows them so much Wisdom as is consistent with innocency, and perswades them to no more simplicity than is consistent with Wisdom. For Wisdom without Innocency turns into craft and cunning; to let his Disciples understand that he allows them so much Wisdom as is consistent with innocency, and persuades them to no more simplicity than is consistent with Wisdom. For Wisdom without Innocency turns into craft and cunning; pc-acp vvi po31 n2 vvb cst pns31 vvz pno32 av d n1 c-acp vbz j p-acp n1, cc vvz pno32 p-acp dx dc n1 cs vbz j p-acp n1. p-acp n1 p-acp n1 vvz p-acp n1 cc n-jn; (9) sermon (DIV1) 177 Page 242
2053 and Simplicity without Wisdom is meer folly. But the great difficulty lies in the joyning these two together. and Simplicity without Wisdom is mere folly. But the great difficulty lies in the joining these two together. cc n1 p-acp n1 vbz j n1. p-acp dt j n1 vvz p-acp dt vvg d crd av. (9) sermon (DIV1) 177 Page 242
2054 For as the world goes and is like to do, men will be apt to say, For as the world Goes and is like to do, men will be apt to say, p-acp p-acp dt n1 vvz cc vbz av-j pc-acp vdi, n2 vmb vbi j pc-acp vvi, (9) sermon (DIV1) 178 Page 242
2055 How can those be as wise as Serpents, who must be as harmless as Doves? If all the world were agreed in the practice of innocency, How can those be as wise as Serpents, who must be as harmless as Dove? If all the world were agreed in the practice of innocency, q-crq vmb d vbi p-acp j c-acp n2, r-crq vmb vbi p-acp j c-acp n2? cs d dt n1 vbdr vvn p-acp dt n1 pp-f n1, (9) sermon (DIV1) 178 Page 242
2056 and men did not fare the worse for it, it might pass for Wisdom ; and men did not fare the Worse for it, it might pass for Wisdom; cc n2 vdd xx vvi dt av-jc p-acp pn31, pn31 vmd vvi p-acp n1; (9) sermon (DIV1) 178 Page 242
2057 but when they have to deal with others who will use all the Wisdom of the Serpent, and are so far from being harmless as Doves, that they will take all the advantages that mens innocency and simplicity gives them, it seems hard to reconcile these two together. but when they have to deal with Others who will use all the Wisdom of the Serpent, and Are so Far from being harmless as Dove, that they will take all the advantages that men's innocency and simplicity gives them, it seems hard to reconcile these two together. cc-acp c-crq pns32 vhb pc-acp vvi p-acp n2-jn r-crq vmb vvi d dt n1 pp-f dt n1, cc vbr av av-j p-acp vbg j c-acp n2, cst pns32 vmb vvi d dt n2 cst ng2 n1 cc n1 vvz pno32, pn31 vvz av-j pc-acp vvi d crd av. (9) sermon (DIV1) 178 Page 243
2058 To what purpose, may some say, are mens eyes bid to be open, when their hands are tied up? Had they not better be without the Serpent's sagacity and quickness of sight, To what purpose, may Some say, Are men's eyes bid to be open, when their hands Are tied up? Had they not better be without the Serpent's sagacity and quickness of sighed, p-acp r-crq n1, vmb d vvi, vbr ng2 n2 vvb pc-acp vbi j, c-crq po32 n2 vbr vvn a-acp? vhd pns32 xx av-jc vbi p-acp dt ng1 n1 cc n1 pp-f n1, (9) sermon (DIV1) 178 Page 243
2059 than espy their dangers, and not use the most likely means to prevent them? What doth the simplicity of the Dove signifie, than espy their dangers, and not use the most likely means to prevent them? What does the simplicity of the Dove signify, cs vvi po32 n2, cc xx vvi dt av-ds j n2 pc-acp vvi pno32? q-crq vdz dt n1 pp-f dt n1 vvi, (9) sermon (DIV1) 178 Page 243
2060 but to make them a more easie quarry for the birds of prey? Simplicity, but to make them a more easy quarry for the Birds of prey? Simplicity, cc-acp pc-acp vvi pno32 dt av-dc j n1 p-acp dt n2 pp-f n1? n1, (9) sermon (DIV1) 178 Page 243
2061 and innocency, and patience, which our Saviour recommends under the phrase of being harmless as Doves, are good lessons for another world, and innocency, and patience, which our Saviour recommends under the phrase of being harmless as Dove, Are good Lessons for Another world, cc n1, cc n1, r-crq po12 n1 vvz p-acp dt n1 pp-f vbg j c-acp n2, vbr j n2 p-acp j-jn n1, (9) sermon (DIV1) 178 Page 243
2062 but what do they signifie in this, which is made up of nothing but artifice and fraud, but what do they signify in this, which is made up of nothing but artifice and fraud, cc-acp q-crq vdb pns32 vvi p-acp d, r-crq vbz vvn a-acp pp-f pix cc-acp n1 cc n1, (9) sermon (DIV1) 178 Page 243
2063 and wherein the great art and business of life seems to be over-reaching and deceiving one another? Those only seem to have the true subtilty of the Serpent who can turn and wind themselves every way as makes most for their advantage; and wherein the great art and business of life seems to be overreaching and deceiving one Another? Those only seem to have the true subtlety of the Serpent who can turn and wind themselves every weigh as makes most for their advantage; cc c-crq dt j n1 cc n1 pp-f n1 vvz pc-acp vbi j cc vvg pi j-jn? d av-j vvb pc-acp vhi dt j n1 pp-f dt n1 r-crq vmb vvi cc vvi px32 d vvb a-acp vvz av-ds p-acp po32 n1; (9) sermon (DIV1) 178 Page 243
2064 who by their soft and easie motions, by their artificial glidings and insinuations get an interest great enough to mischief while they watch for an opportunity to do it. who by their soft and easy motions, by their artificial glidings and insinuations get an Interest great enough to mischief while they watch for an opportunity to do it. r-crq p-acp po32 j cc j n2, p-acp po32 j n2 cc n2 vvb dt n1 j av-d p-acp n1 cs pns32 vvb p-acp dt n1 p-acp vdb pn31. (9) sermon (DIV1) 178 Page 244
2065 As the Serpent beguiled Eve through his subtilty, i. e. As the Serpent beguiled Eve through his subtlety, i. e. p-acp dt n1 vvn np1 p-acp po31 n1, uh. sy. (9) sermon (DIV1) 178 Page 244
2066 say the Fathers by the familiarity and easiness of access which he had, playing, as some fancy, about the Neck and Arms of Eve in the state of Innocency. say the Father's by the familiarity and easiness of access which he had, playing, as Some fancy, about the Neck and Arms of Eve in the state of Innocency. vvb dt n2 p-acp dt n1 cc n1 pp-f n1 r-crq pns31 vhd, vvg, c-acp d n1, p-acp dt n1 cc n2 pp-f np1 p-acp dt n1 pp-f n1. (9) sermon (DIV1) 178 Page 244
2067 Those have the true subtilty of the Serpent who creep into houses and understand the secrets of persons and families; Those have the true subtlety of the Serpent who creep into houses and understand the secrets of Persons and families; d vhb dt j n1 pp-f dt n1 r-crq vvb p-acp n2 cc vvb dt n2-jn pp-f n2 cc n2; (9) sermon (DIV1) 178 Page 244
2068 and so know how to address, and how to keep in awe: and so know how to address, and how to keep in awe: cc av vvb c-crq pc-acp vvi, cc c-crq pc-acp vvi p-acp n1: (9) sermon (DIV1) 178 Page 244
2069 who seem as harmless as Doves till they have a fair opportunity of instilling their poison, who seem as harmless as Dove till they have a fair opportunity of instilling their poison, r-crq vvb p-acp j c-acp ng1 c-acp pns32 vhb dt j n1 pp-f vvg po32 n1, (9) sermon (DIV1) 178 Page 244
2070 and do the greater mischief by being thought so innocent. and do the greater mischief by being Thought so innocent. cc vdb dt jc n1 p-acp vbg vvn av j-jn. (9) sermon (DIV1) 178 Page 244
2071 Who have the dangerous teeth and the double tongue, who can deny the Truth without lying, and forswear themselves without perjury; Who have the dangerous teeth and the double tongue, who can deny the Truth without lying, and forswear themselves without perjury; q-crq vhb dt j n2 cc dt j-jn n1, r-crq vmb vvi dt n1 p-acp vvg, cc vvi px32 p-acp n1; (9) sermon (DIV1) 178 Page 244
2072 who would sanctifie the greatest villainies by their good intentions; who would sanctify the greatest villainies by their good intentions; r-crq vmd vvi dt js n2 p-acp po32 j n2; (9) sermon (DIV1) 178 Page 244
2073 and when they are ravenous as Wolves, and as cruel as Vultures, would yet be thought as harmless as Doves, or as innocent as a Child new born. and when they Are ravenous as Wolves, and as cruel as Vultures, would yet be Thought as harmless as Dove, or as innocent as a Child new born. cc c-crq pns32 vbr j c-acp n2, cc c-acp j c-acp n2, vmd av vbi vvn p-acp j c-acp n2, cc c-acp j-jn p-acp dt n1 j vvn. (9) sermon (DIV1) 178 Page 244
2074 What now can simplicity and innocency, and meekness, and patience signifie against all this serpentine subtilty? And if you take away from the Serpent his artificial motion and his poison, you leave him weak and contemptible, ready to be trampled on by every passenger, having nothing to defend himself but his skin and eye-sight. What now can simplicity and innocency, and meekness, and patience signify against all this serpentine subtlety? And if you take away from the Serpent his artificial motion and his poison, you leave him weak and contemptible, ready to be trampled on by every Passenger, having nothing to defend himself but his skin and eyesight. q-crq av vmb n1 cc n1, cc n1, cc n1 vvi p-acp d d j n1? cc cs pn22 vvb av p-acp dt n1 po31 j n1 cc po31 n1, pn22 vvb pno31 j cc j, j pc-acp vbi vvn a-acp p-acp d n1, vhg pix pc-acp vvi px31 p-acp po31 n1 cc n1. (9) sermon (DIV1) 179 Page 245
2075 And if you do allow his most natural properties, the innocency of the Dove is a very unequal match for him if they be opposed, And if you do allow his most natural properties, the innocency of the Dove is a very unequal match for him if they be opposed, cc cs pn22 vdb vvi po31 av-ds j n2, dt n1 pp-f dt n1 vbz dt av j n1 p-acp pno31 cs pns32 vbb vvn, (9) sermon (DIV1) 179 Page 245
2076 and seem of so different natures that they can hardly be joyned together in the same subject. and seem of so different nature's that they can hardly be joined together in the same Subject. cc vvi pp-f av j n2 cst pns32 vmb av vbi vvn av p-acp dt d n-jn. (9) sermon (DIV1) 179 Page 245
2077 And yet notwithstanding all these objections, it was certainly the design of our Saviour in these words, And yet notwithstanding all these objections, it was Certainly the Design of our Saviour in these words, cc av p-acp d d n2, pn31 vbds av-j dt n1 pp-f po12 n1 p-acp d n2, (9) sermon (DIV1) 180 Page 245
2078 1. To recommend the conjunction and union of these two to his disciples, being wise as Serpents, and harmless as Doves. 1. To recommend the conjunction and Union of these two to his Disciples, being wise as Serpents, and harmless as Dove. crd p-acp vvi dt n1 cc n1 pp-f d crd p-acp po31 n2, vbg j p-acp n2, cc j c-acp n2. (9) sermon (DIV1) 181 Page 245
2079 2. To do it chiefly upon this consideration, that this would be the best means to promote his Religion against all the arts and designs of men, 2. To do it chiefly upon this consideration, that this would be the best means to promote his Religion against all the arts and designs of men, crd pc-acp vdi pn31 av-jn p-acp d n1, cst d vmd vbi dt js n2 pc-acp vvi po31 n1 p-acp d dt n2 cc n2 pp-f n2, (9) sermon (DIV1) 182 Page 245
2080 as well as the best security for themselves. And therefore in the prosecuting this subject, I shall endeavour these two things, as well as the best security for themselves. And Therefore in the prosecuting this Subject, I shall endeavour these two things, c-acp av c-acp dt js n1 p-acp px32. cc av p-acp dt vvg d n-jn, pns11 vmb vvi d crd n2, (9) sermon (DIV1) 182 Page 245
2081 1. To shew wherein the conjunction of these two doth consist. 1. To show wherein the conjunction of these two does consist. crd p-acp n1 c-crq dt n1 pp-f d crd vdz vvi. (9) sermon (DIV1) 184 Page 245
2082 2. That this is the best means to promote the Christian Religion against all the mischievous arts and devices of men. 2. That this is the best means to promote the Christian Religion against all the mischievous arts and devices of men. crd cst d vbz dt js vvz pc-acp vvi dt njp n1 p-acp d dt j n2 cc n2 pp-f n2. (9) sermon (DIV1) 185 Page 245
2083 1. Wherein the conjunction of these two doth consist. 1. Wherein the conjunction of these two does consist. crd c-crq dt n1 pp-f d crd vdz vvi. (9) sermon (DIV1) 186 Page 245
2084 It is no hard matter to tell men how they may be wise as Serpents, &c. By foresight and caution, It is no hard matter to tell men how they may be wise as Serpents, etc. By foresight and caution, pn31 vbz dx j n1 pc-acp vvi n2 c-crq pns32 vmb vbi j c-acp n2, av p-acp n1 cc n1, (9) sermon (DIV1) 186 Page 246
2085 so as to discern and prevent unnecessary dangers; so as to discern and prevent unnecessary dangers; av c-acp pc-acp vvi cc vvi j n2; (9) sermon (DIV1) 186 Page 246
2086 not to run themselves soolishly and vainly upon needless troubles, nor to draw persecutions upon themselves, not to run themselves soolishly and vainly upon needless Troubles, nor to draw persecutions upon themselves, xx pc-acp vvi px32 av-j cc av-j p-acp j n2, ccx pc-acp vvi n2 p-acp px32, (9) sermon (DIV1) 186 Page 246
2087 when they can decently and lawfully avoid them; when they can decently and lawfully avoid them; c-crq pns32 vmb av-j cc av-j vvi pno32; (9) sermon (DIV1) 186 Page 246
2088 not to give advantages to their enemies by their weakness and indiscretion, nor a just occasion of offence to any; not to give advantages to their enemies by their weakness and indiscretion, nor a just occasion of offence to any; xx pc-acp vvi n2 p-acp po32 n2 p-acp po32 n1 cc n1, ccx dt j n1 pp-f n1 p-acp d; (9) sermon (DIV1) 186 Page 246
2089 but in all lawfull things to endeavour to gain upon them, and by all acts of kindness and charity to recommend our Religion to them. but in all lawful things to endeavour to gain upon them, and by all acts of kindness and charity to recommend our Religion to them. cc-acp p-acp d j n2 pc-acp vvi pc-acp vvi p-acp pno32, cc p-acp d n2 pp-f n1 cc n1 pc-acp vvi po12 n1 p-acp pno32. (9) sermon (DIV1) 186 Page 246
2090 Neither is it hard to tell wherein we must appear to be harmless as Doves, viz. by simplicity and integrity of mind, by meekness and patien•e, by forgiving injuries, Neither is it hard to tell wherein we must appear to be harmless as Dove, viz. by simplicity and integrity of mind, by meekness and patien•e, by forgiving injuries, av-d vbz pn31 j pc-acp vvi c-crq pns12 vmb vvi pc-acp vbi j c-acp n2, n1 p-acp n1 cc n1 pp-f n1, p-acp n1 cc n1, p-acp j-vvg n2, (9) sermon (DIV1) 186 Page 246
2091 and bearing persecutions as becomes Christians, by a holy, innocent, and unblameable conversation: but the difficulty still lies in the conjunction and mixture of both these; and bearing persecutions as becomes Christians, by a holy, innocent, and unblameable Conversation: but the difficulty still lies in the conjunction and mixture of both these; cc vvg n2 c-acp vvz np1, p-acp dt j, j-jn, cc j-u n1: cc-acp dt n1 av vvz p-acp dt n1 cc n1 pp-f d d; (9) sermon (DIV1) 186 Page 246
2092 which as S. Chrysostom observes, is the thing which Christ especially aims at, so as to make one vertue arise from both of them; which as S. Chrysostom observes, is the thing which christ especially aims At, so as to make one virtue arise from both of them; r-crq p-acp n1 np1 vvz, vbz dt n1 r-crq np1 av-j vvz p-acp, av c-acp pc-acp vvi crd n1 vvi p-acp d pp-f pno32; (9) sermon (DIV1) 186 Page 246
2093 as Greg. Nazianzen said of his Father, That he neither suffered the Wisdom of the Serpent to degenerate into cunning, as Greg. Nazianzen said of his Father, That he neither suffered the Wisdom of the Serpent to degenerate into cunning, c-acp np1 np1 vvd pp-f po31 n1, cst pns31 av-dx vvd dt n1 pp-f dt n1 pc-acp vvi p-acp n-jn, (9) sermon (DIV1) 186 Page 246
2094 nor the innocency of the Dove into indiscretion, but made up one compleat kind of vertue from the mixture of both together ; nor the innocency of the Dove into indiscretion, but made up one complete kind of virtue from the mixture of both together; ccx dt n1 pp-f dt n1 p-acp n1, p-acp vvn a-acp crd j n1 pp-f n1 p-acp dt n1 pp-f d av; (9) sermon (DIV1) 186 Page 247
2095 and that I suppose lies in these things, (1.) Integrity of Mind, (2.) Ingenuity, or fairness of behaviour, (3.) Meekness and Patience: and in the due practice of these consists that prudent Simplicity which results from these two, being wise as Serpents, and harmless as Doves. and that I suppose lies in these things, (1.) Integrity of Mind, (2.) Ingenuity, or fairness of behaviour, (3.) Meekness and Patience: and in the due practice of these consists that prudent Simplicity which results from these two, being wise as Serpents, and harmless as Dove. cc cst pns11 vvb vvz p-acp d n2, (crd) n1 pp-f n1, (crd) n1, cc n1 pp-f n1, (crd) n1 cc n1: cc p-acp dt j-jn n1 pp-f d vvz d j n1 r-crq vvz p-acp d crd, vbg j p-acp n2, cc j c-acp n2. (9) sermon (DIV1) 186 Page 247
2096 Which I shall make appear by shewing, that men cannot be harmless as Doves without them; Which I shall make appear by showing, that men cannot be harmless as Dove without them; r-crq pns11 vmb vvi vvi p-acp vvg, cst n2 vmbx vbi j c-acp ng1 p-acp pno32; (9) sermon (DIV1) 186 Page 247
2097 and that they are so far from being inconsistent with being wise as Serpents, that a great part of Wisdom lies in them. I. Integrity of Mind ; and that they Are so Far from being inconsistent with being wise as Serpents, that a great part of Wisdom lies in them. I Integrity of Mind; cc cst pns32 vbr av av-j p-acp vbg j p-acp vbg j c-acp n2, cst dt j n1 pp-f n1 vvz p-acp pno32. uh n1 pp-f n1; (9) sermon (DIV1) 186 Page 247
2098 which is opposed to falseness and hypocrisie; and therefore St. Paul joyns simplicity and godly sincerity together. which is opposed to falseness and hypocrisy; and Therefore Saint Paul joins simplicity and godly sincerity together. r-crq vbz vvn p-acp n1 cc n1; cc av n1 np1 vvz n1 cc j n1 av. (9) sermon (DIV1) 187 Page 247
2099 We read of some in Scripture who are said to have a double heart, as well as a double tongue: they are NONLATINALPHABET, saith St. James, men with two Souls, one for God and another for the world; We read of Some in Scripture who Are said to have a double heart, as well as a double tongue: they Are, Says Saint James, men with two Souls, one for God and Another for the world; pns12 vvb pp-f d p-acp n1 r-crq vbr vvn pc-acp vhi dt j-jn n1, c-acp av c-acp dt j-jn n1: pns32 vbr, vvz n1 np1, n2 p-acp crd n2, crd p-acp np1 cc j-jn p-acp dt n1; (9) sermon (DIV1) 187 Page 247
2100 or rather none at all for God, (since he must have all or none) but one to appearance and another in reality, having quite other thoughts, intentions and designs than they make the world believe. or rather none At all for God, (since he must have all or none) but one to appearance and Another in reality, having quite other thoughts, intentions and designs than they make the world believe. cc av-c pix p-acp d c-acp np1, (c-acp pns31 vmb vhi d cc pix) cc-acp crd p-acp n1 cc j-jn p-acp n1, vhg av j-jn n2, n2 cc n2 cs pns32 vvb dt n1 vvb. (9) sermon (DIV1) 187 Page 247
2101 Some tell us that the Serpent hath no forked tongue, but through the quickness of its motion, some tell us that the Serpent hath no forked tongue, but through the quickness of its motion, d vvb pno12 d dt n1 vhz dx j-vvn n1, p-acp p-acp dt n1 pp-f po31 n1, (9) sermon (DIV1) 187 Page 248
2102 and suddenness of its vibration it appears to be so; and suddenness of its vibration it appears to be so; cc n1 pp-f po31 n1 pn31 vvz pc-acp vbi av; (9) sermon (DIV1) 187 Page 248
2103 men have but one heart and mind, but they may use such artificial motions and sudden turnings, men have but one heart and mind, but they may use such artificial motions and sudden turnings, n2 vhb p-acp crd n1 cc n1, cc-acp pns32 vmb vvi d j n2 cc j n2-vvg, (9) sermon (DIV1) 187 Page 248
2104 as to appear to have more. as to appear to have more. c-acp pc-acp vvi pc-acp vhi dc. (9) sermon (DIV1) 187 Page 248
2105 But this is contrary to that integrity and simplicity which Christ requires, and the Scripture every where so much extols, But this is contrary to that integrity and simplicity which christ requires, and the Scripture every where so much extols, p-acp d vbz j-jn p-acp d n1 cc n1 r-crq np1 vvz, cc dt n1 d c-crq av d vvz, (9) sermon (DIV1) 187 Page 248
2106 as to place mens perfection and wisdom in it. as to place men's perfection and Wisdom in it. c-acp pc-acp vvi ng2 n1 cc n1 p-acp pn31. (9) sermon (DIV1) 187 Page 248
2107 Noah was said to be a just man and perfect in his Generations, because he maintained his integrity in a very corrupt and degenerate Age. Noah was said to be a just man and perfect in his Generations, Because he maintained his integrity in a very corrupt and degenerate Age. np1 vbds vvn pc-acp vbi dt j n1 cc vvi p-acp po31 n2, c-acp pns31 vvd po31 n1 p-acp dt j j cc j n1. (9) sermon (DIV1) 187 Page 248
2108 Job is said to be a man perfect and upright, one that feareth God and escheweth evil: Job is said to be a man perfect and upright, one that fears God and escheweth evil: np1 vbz vvn pc-acp vbi dt n1 j cc av-j, pi cst vvz np1 cc vvz j-jn: (9) sermon (DIV1) 187 Page 248
2109 and in another place of Job, the perfect and the wicked are opposed: he destroyeth the perfect and the wicked ; i. e. the good and the bad. and in Another place of Job, the perfect and the wicked Are opposed: he Destroyeth the perfect and the wicked; i. e. the good and the bad. cc p-acp j-jn n1 pp-f np1, dt j cc dt j vbr vvn: pns31 vvz dt j cc dt j; uh. sy. dt j cc dt j. (9) sermon (DIV1) 187 Page 248
2110 Mark the perfect man and behold the upright, saith the Psalmist. The righteousness of the perfect shall direct his way, saith Solomon; but the wicked shall fall by his own wickedness, and in the next words; Mark the perfect man and behold the upright, Says the Psalmist. The righteousness of the perfect shall Direct his Way, Says Solomon; but the wicked shall fallen by his own wickedness, and in the next words; vvb dt j n1 cc vvi dt j, vvz dt n1. dt n1 pp-f dt j vmb vvi po31 n1, vvz np1; cc-acp dt j vmb vvi p-acp po31 d n1, cc p-acp dt ord n2; (9) sermon (DIV1) 187 Page 248
2111 The righteousness of the upright shall deliver them, but transgressors shall be taken in their own naughtiness. The righteousness of the upright shall deliver them, but transgressors shall be taken in their own naughtiness. dt n1 pp-f dt av-j vmb vvi pno32, cc-acp n2 vmb vbi vvn p-acp po32 d n2. (9) sermon (DIV1) 187 Page 248
2112 And if Solomon 's word may be taken, a man's integrity is his greatest wisdom; for righteousness, saith he, keepeth him that is upright in the way; but wickedness overthroweth the sinner. And if Solomon is word may be taken, a Man's integrity is his greatest Wisdom; for righteousness, Says he, Keepeth him that is upright in the Way; but wickedness Overthroweth the sinner. cc cs np1 vbz n1 vmb vbi vvn, dt ng1 n1 vbz po31 js n1; p-acp n1, vvz pns31, vvz pno31 cst vbz av-j p-acp dt n1; cc-acp n1 vvz dt n1. (9) sermon (DIV1) 187 Page 248
2113 He that walketh uprightly, walketh surely; but he that perverteth his ways shall be known. And therefore he concludes that a man of understanding will walk uprightly. He that walks uprightly, walks surely; but he that perverteth his ways shall be known. And Therefore he concludes that a man of understanding will walk uprightly. pns31 cst vvz av-j, vvz av-j; cc-acp pns31 cst vvz po31 n2 vmb vbi vvn. cc av pns31 vvz cst dt n1 pp-f n1 vmb vvi av-j. (9) sermon (DIV1) 187 Page 249
2114 All this seems a strange Paradox, and to come from such as are not versed in business, All this seems a strange Paradox, and to come from such as Are not versed in business, d d vvz dt j n1, cc pc-acp vvi p-acp d c-acp vbr xx vvn p-acp n1, (9) sermon (DIV1) 188 Page 249
2115 nor acquainted with affairs of the world, or from those who are resolved to maintain their hypothesis, nor acquainted with affairs of the world, or from those who Are resolved to maintain their hypothesis, ccx vvn p-acp n2 pp-f dt n1, cc p-acp d r-crq vbr vvn pc-acp vvi po32 n1, (9) sermon (DIV1) 188 Page 249
2116 though against the common sense of mankind, as the Stoicks of old, who made their Wise man beautifull though never so deformed, rich though ready to starve for poverty, though against the Common sense of mankind, as the Stoics of old, who made their Wise man beautiful though never so deformed, rich though ready to starve for poverty, cs p-acp dt j n1 pp-f n1, c-acp dt njp2 pp-f j, r-crq vvd po32 j n1 j cs av-x av vvn, j c-acp j pc-acp vvi p-acp n1, (9) sermon (DIV1) 188 Page 249
2117 and a Prince though sold for a slave; and a Prince though sold for a slave; cc dt n1 cs vvn p-acp dt n1; (9) sermon (DIV1) 188 Page 249
2118 just thus doth it seem to some men to talk of the consistency of Wisdom and Simplicity together, just thus does it seem to Some men to talk of the consistency of Wisdom and Simplicity together, av av vdz pn31 vvi p-acp d n2 pc-acp vvi pp-f dt n1 pp-f n1 cc n1 av, (9) sermon (DIV1) 188 Page 249
2119 or to suppose those take the most prudent care of their own interest, who are tied up to the strict rules of downright honesty, or to suppose those take the most prudent care of their own Interest, who Are tied up to the strict rules of downright honesty, cc pc-acp vvi d vvi dt av-ds j n1 pp-f po32 d n1, r-crq vbr vvn a-acp p-acp dt j n2 pp-f j n1, (9) sermon (DIV1) 188 Page 249
2120 and are resolved with Job to hold fast their integrity. and Are resolved with Job to hold fast their integrity. cc vbr vvn p-acp n1 pc-acp vvi av-j po32 n1. (9) sermon (DIV1) 188 Page 249
2121 But that there is nothing absurd or unreasonable in this supposition, nothing but what is true, But that there is nothing absurd or unreasonable in this supposition, nothing but what is true, cc-acp cst pc-acp vbz pix j cc j p-acp d n1, pix cc-acp r-crq vbz j, (9) sermon (DIV1) 189 Page 249
2122 and may be justified by the common sense and experience of mankind will appear by these considerations. and may be justified by the Common sense and experience of mankind will appear by these considerations. cc vmb vbi vvn p-acp dt j n1 cc n1 pp-f n1 vmb vvi p-acp d n2. (9) sermon (DIV1) 189 Page 250
2123 1. That is the truest Wisdom of a man which doth most conduce to the happiness of life. 1. That is the Truest Wisdom of a man which does most conduce to the happiness of life. crd cst vbz dt js n1 pp-f dt n1 r-crq vdz ds vvi p-acp dt n1 pp-f n1. (9) sermon (DIV1) 190 Page 250
2124 For Wisdom as it referrs to action lies in the proposal of a right end, and the choice of the most proper means to attain it. For Wisdom as it refers to actium lies in the proposal of a right end, and the choice of the most proper means to attain it. p-acp n1 c-acp pn31 vvz p-acp n1 vvz p-acp dt n1 pp-f dt j-jn n1, cc dt n1 pp-f dt av-ds j n2 pc-acp vvi pn31. (9) sermon (DIV1) 190 Page 250
2125 Which end doth not referr to any one part of a man's life, but to the whole as taken together. Which end does not refer to any one part of a Man's life, but to the Whole as taken together. r-crq n1 vdz xx vvb p-acp d crd n1 pp-f dt ng1 n1, cc-acp p-acp dt j-jn a-acp vvn av. (9) sermon (DIV1) 190 Page 250
2126 He therefore only deserves the name of a Wise Man, not that considers how to be rich and great when he is poor and mean, He Therefore only deserves the name of a Wise Man, not that considers how to be rich and great when he is poor and mean, pns31 av av-j vvz dt n1 pp-f dt j n1, xx cst vvz c-crq pc-acp vbi j cc j c-crq pns31 vbz j cc j, (9) sermon (DIV1) 190 Page 250
2127 nor how to be well when he is sick, nor how to escape a present danger, nor how to be well when he is sick, nor how to escape a present danger, ccx c-crq pc-acp vbi av c-crq pns31 vbz j, ccx c-crq pc-acp vvi dt j n1, (9) sermon (DIV1) 190 Page 250
2128 nor how to compass a particular design; nor how to compass a particular Design; ccx c-crq pc-acp vvi dt j n1; (9) sermon (DIV1) 190 Page 250
2129 but he that considers the whole course of his life together, and what is fit for him to make the end of it, but he that considers the Whole course of his life together, and what is fit for him to make the end of it, cc-acp pns31 cst vvz dt j-jn n1 pp-f po31 n1 av, cc r-crq vbz j p-acp pno31 pc-acp vvi dt n1 pp-f pn31, (9) sermon (DIV1) 190 Page 250
2130 and by what means he may best enjoy the happiness of it. and by what means he may best enjoy the happiness of it. cc p-acp r-crq n2 pns31 vmb av-js vvi dt n1 pp-f pn31. (9) sermon (DIV1) 190 Page 250
2131 I confess it is one great part of a wise man never to propose too much happiness to himself here; I confess it is one great part of a wise man never to propose too much happiness to himself Here; pns11 vvb pn31 vbz crd j n1 pp-f dt j n1 av-x pc-acp vvi av d n1 p-acp px31 av; (9) sermon (DIV1) 190 Page 250
2132 for whoever doth so, is sure to find himself deceiv'd, and consequently is so much more miserable as he fails in his greatest expectations. for whoever does so, is sure to find himself deceived, and consequently is so much more miserable as he fails in his greatest Expectations. p-acp r-crq vdz av, vbz j pc-acp vvi px31 vvn, cc av-j vbz av av-d av-dc j c-acp pns31 vvz p-acp po31 js n2. (9) sermon (DIV1) 190 Page 250
2133 But since God did not make men on purpose to be miserable, since there is a great difference as to mens conditions, But since God did not make men on purpose to be miserable, since there is a great difference as to men's conditions, cc-acp c-acp np1 vdd xx vvi n2 p-acp n1 pc-acp vbi j, c-acp pc-acp vbz dt j n1 c-acp p-acp ng2 n2, (9) sermon (DIV1) 190 Page 250
2134 since that difference depends very much on their own choice, there is a great deal of reason to place true wisdom in the choice of those things which tend most to the comfort and happiness of life. since that difference depends very much on their own choice, there is a great deal of reason to place true Wisdom in the choice of those things which tend most to the Comfort and happiness of life. c-acp cst n1 vvz av av-d p-acp po32 d n1, pc-acp vbz dt j n1 pp-f n1 pc-acp vvi j n1 p-acp dt n1 pp-f d n2 r-crq vvb av-ds p-acp dt n1 cc n1 pp-f n1. (9) sermon (DIV1) 190 Page 251
2135 2. That which gives a man the greatest satisfaction in what he doth, and either prevents or lessens or makes him more easily bear the troubles of life, doth the most conduce to the happiness of it. 2. That which gives a man the greatest satisfaction in what he does, and either prevents or lessens or makes him more Easily bear the Troubles of life, does the most conduce to the happiness of it. crd d r-crq vvz dt n1 dt js n1 p-acp r-crq pns31 vdz, cc d vvz cc vvz cc vvz pno31 av-dc av-j vvi dt n2 pp-f n1, vdz dt av-ds vvi p-acp dt n1 pp-f pn31. (9) sermon (DIV1) 191 Page 251
2136 It was a bold saying of Epicurus, That it is more desi•eable to be miserable by acting according to reason, It was a bold saying of Epicurus, That it is more desi•eable to be miserable by acting according to reason, pn31 vbds dt j n-vvg pp-f np1, cst pn31 vbz av-dc j pc-acp vbi j p-acp vvg p-acp p-acp n1, (9) sermon (DIV1) 191 Page 251
2137 than to be happy in going against it ; and I cannot tell how it can well agree with his notion of felicity: than to be happy in going against it; and I cannot tell how it can well agree with his notion of felicity: cs pc-acp vbi j p-acp vvg p-acp pn31; cc pns11 vmbx vvi c-crq pn31 vmb av vvi p-acp po31 n1 pp-f n1: (9) sermon (DIV1) 191 Page 251
2138 but it is a certain truth, that in the consideration of happiness, the satisfaction of a man's own mind doth weigh down all the external accidents of life. but it is a certain truth, that in the consideration of happiness, the satisfaction of a Man's own mind does weigh down all the external accidents of life. cc-acp pn31 vbz dt j n1, cst p-acp dt n1 pp-f n1, dt n1 pp-f dt ng1 d n1 vdz vvi a-acp d dt j n2 pp-f n1. (9) sermon (DIV1) 191 Page 251
2139 For, suppose a man to have riches and honours as great as Ahashuerus bestowed on his highest favourite Haman ; For, suppose a man to have riches and honours as great as Ahasuerus bestowed on his highest favourite Haman; p-acp, vvb dt n1 pc-acp vhi n2 cc n2 p-acp j c-acp np1 vvn p-acp po31 js n1 np1; (9) sermon (DIV1) 191 Page 251
2140 yet by his sad instance we find that a small discontent when the mind suffers it to encrease and to spread its venom, doth so weaken the power of reason, disorder the passions, make a man's life so uneasie to him, yet by his sad instance we find that a small discontent when the mind suffers it to increase and to spread its venom, does so weaken the power of reason, disorder the passion, make a Man's life so uneasy to him, av p-acp po31 j n1 pns12 vvb cst dt j n1 c-crq dt n1 vvz pn31 pc-acp vvi cc pc-acp vvi po31 n1, vdz av vvi dt n1 pp-f n1, n1 dt n2, vvb dt ng1 n1 av j p-acp pno31, (9) sermon (DIV1) 191 Page 251
2141 as to precipitate him from the height of his fortune into the depth of ruin. as to precipitate him from the height of his fortune into the depth of ruin. c-acp pc-acp vvi pno31 p-acp dt n1 pp-f po31 n1 p-acp dt n1 pp-f n1. (9) sermon (DIV1) 191 Page 251
2142 But on the other side if we suppose a man to be always pleased with his condition, to enjoy an even and quiet mind in every state, being neither lifted up with prosperity, But on the other side if we suppose a man to be always pleased with his condition, to enjoy an even and quiet mind in every state, being neither lifted up with Prosperity, p-acp p-acp dt j-jn n1 cs pns12 vvb dt n1 pc-acp vbi av vvn p-acp po31 n1, pc-acp vvi dt n1 cc j-jn n1 p-acp d n1, vbg av-dx vvn a-acp p-acp n1, (9) sermon (DIV1) 191 Page 252
2143 nor cast down with adversity, he is really happy in comparison with the other. It is a mere speculation to discourse of any compleat happiness in this world; nor cast down with adversity, he is really happy in comparison with the other. It is a mere speculation to discourse of any complete happiness in this world; ccx vvd a-acp p-acp n1, pns31 vbz av-j j p-acp n1 p-acp dt n-jn. pn31 vbz dt j n1 p-acp n1 pp-f d j n1 p-acp d n1; (9) sermon (DIV1) 191 Page 252
2144 but that which doth either lessen the number, or abate the weight, or take off the malignity of the troubles of life, doth contribute very much to that degree of happiness which may be expected here. but that which does either lessen the number, or abate the weight, or take off the malignity of the Troubles of life, does contribute very much to that degree of happiness which may be expected Here. cc-acp cst r-crq vdz d vvi dt n1, cc vvi dt n1, cc vvb a-acp dt n1 pp-f dt n2 pp-f n1, vdz vvi av av-d p-acp d n1 pp-f n1 r-crq vmb vbi vvn av. (9) sermon (DIV1) 191 Page 252
2145 3. The integrity and simplicity of a man's mind doth all this. (1.) It gives the greatest satisfaction to a man's own mind. 3. The integrity and simplicity of a Man's mind does all this. (1.) It gives the greatest satisfaction to a Man's own mind. crd dt n1 cc n1 pp-f dt ng1 n1 vdz d d. (crd) pn31 vvz dt js n1 p-acp dt ng1 d n1. (9) sermon (DIV1) 192 Page 252
2146 For although it be impossible for a man not to be liable to error and mistake, For although it be impossible for a man not to be liable to error and mistake, p-acp cs pn31 vbb j p-acp dt n1 xx pc-acp vbi j p-acp n1 cc n1, (9) sermon (DIV1) 192 Page 252
2147 yet if he doth mistake with an innocent mind, he hath the comfort of his innocency, yet if he does mistake with an innocent mind, he hath the Comfort of his innocency, av cs pns31 vdz vvi p-acp dt j-jn n1, pns31 vhz dt n1 pp-f po31 n1, (9) sermon (DIV1) 192 Page 252
2148 when he thinks himself bound to correct his error. when he thinks himself bound to correct his error. c-crq pns31 vvz px31 vvn pc-acp vvi po31 n1. (9) sermon (DIV1) 192 Page 252
2149 But if a man prevaricates with himself and acts against the sense of his own mind, But if a man prevaricates with himself and acts against the sense of his own mind, p-acp cs dt n1 vvz p-acp px31 cc n2 p-acp dt n1 pp-f po31 d n1, (9) sermon (DIV1) 192 Page 252
2150 though his conscience did not judge aright at that time, yet the goodness of the bare act with respect to the rule, will not prevent the sting that follows the want of inward integrity in doing it. though his conscience did not judge aright At that time, yet the Goodness of the bore act with respect to the Rule, will not prevent the sting that follows the want of inward integrity in doing it. cs po31 n1 vdd xx vvi av p-acp d n1, av dt n1 pp-f dt j n1 p-acp n1 p-acp dt n1, vmb xx vvi dt n1 cst vvz dt n1 pp-f j n1 p-acp vdg pn31. (9) sermon (DIV1) 192 Page 252
2151 The backslider in heart, saith Solomon, shall be filled with his own ways, but a good man shall be satisfied from himself. The backslider in heart, Says Solomon, shall be filled with his own ways, but a good man shall be satisfied from himself. dt n1 p-acp n1, vvz np1, vmb vbi vvn p-acp po31 d n2, cc-acp dt j n1 vmb vbi vvn p-acp px31. (9) sermon (DIV1) 192 Page 253
2152 The doing just and worthy and generous things without any sinister ends and designs, leaves a most agreeable pleasure to the mind, The doing just and worthy and generous things without any sinister ends and designs, leaves a most agreeable pleasure to the mind, dt vdg j cc j cc j n2 p-acp d j n2 cc n2, vvz dt av-ds j n1 p-acp dt n1, (9) sermon (DIV1) 192 Page 253
2153 like that of a constant health which is better felt than expressed. like that of a constant health which is better felt than expressed. vvb d pp-f dt j n1 r-crq vbz av-jc vvn cs vvn. (9) sermon (DIV1) 192 Page 253
2154 When a man applies his mind to the knowledge of his duty, and when he doth understand it, (as it is not hard for an honest mind to do, When a man Applies his mind to the knowledge of his duty, and when he does understand it, (as it is not hard for an honest mind to do, c-crq dt n1 vvz po31 n1 p-acp dt n1 pp-f po31 n1, cc c-crq pns31 vdz vvi pn31, (c-acp pn31 vbz xx j p-acp dt j n1 pc-acp vdi, (9) sermon (DIV1) 192 Page 253
2155 for as the Oracle answered the Servant who desired to know how he might please his Master, If you will seek it, you will be sure to find it, ) sets himself with a firm resolution to pursue it, though the rain falls, and the floods arise, for as the Oracle answered the Servant who desired to know how he might please his Master, If you will seek it, you will be sure to find it,) sets himself with a firm resolution to pursue it, though the rain falls, and the floods arise, c-acp p-acp dt n1 vvd dt n1 r-crq vvd pc-acp vvi c-crq pns31 vmd vvi po31 n1, cs pn22 vmb vvi pn31, pn22 vmb vbi j pc-acp vvi pn31,) vvz px31 p-acp dt j n1 pc-acp vvi pn31, cs dt n1 vvz, cc dt n2 vvb, (9) sermon (DIV1) 192 Page 253
2156 and the winds blow on every side of him, yet he enjoys peace and quiet within, notwithstanding all the noise and blustring abroad; and the winds blow on every side of him, yet he enjoys peace and quiet within, notwithstanding all the noise and blustering abroad; cc dt n2 vvb p-acp d n1 pp-f pno31, av pns31 vvz n1 cc j-jn p-acp, a-acp d dt n1 cc j-vvg av; (9) sermon (DIV1) 192 Page 253
2157 and is sure to hold out after all, because he is founded upon a rock. and is sure to hold out After all, Because he is founded upon a rock. cc vbz j pc-acp vvi av p-acp d, c-acp pns31 vbz vvn p-acp dt n1. (9) sermon (DIV1) 192 Page 253
2158 But take one that endeavours to blind, or corrupt or master his conscience, to make it serve some mean end or design; But take one that endeavours to blind, or corrupt or master his conscience, to make it serve Some mean end or Design; p-acp vvi pi cst vvz pc-acp vvi, cc vvi cc vvi po31 n1, pc-acp vvi pn31 vvi d j n1 cc n1; (9) sermon (DIV1) 192 Page 253
2159 what uneasie reflections hath he upon himself, what perplexing thoughts, what tormenting fears, what suspicious and jealousies do disturb his imagination and rack his mind? what art and pains doth such a one take to be believed honest and sincere? and so much the more, what uneasy reflections hath he upon himself, what perplexing thoughts, what tormenting fears, what suspicious and jealousies do disturb his imagination and rack his mind? what art and pains does such a one take to be believed honest and sincere? and so much the more, r-crq j n2 vhz pns31 p-acp px31, r-crq vvg n2, r-crq vvg n2, r-crq j cc n2 vdb vvi po31 n1 cc vvi po31 n1? q-crq n1 cc n2 vdz d dt pi vvb pc-acp vbi vvn j cc j? cc av av-d dt av-dc, (9) sermon (DIV1) 192 Page 254
2160 because he doth not believe himself: Because he does not believe himself: c-acp pns31 vdz xx vvi px31: (9) sermon (DIV1) 192 Page 254
2161 He fears still he hath not given satisfaction enough, and by overdoing it, is the more suspected. He fears still he hath not given satisfaction enough, and by overdoing it, is the more suspected. pns31 vvz av pns31 vhz xx vvn n1 av-d, cc p-acp vvg pn31, vbz dt av-dc vvn. (9) sermon (DIV1) 192 Page 254
2162 It is a very unsatisfactory imployment that man hath who undertakes to perswade others of the truth of that which himself at the same time knows to be false; It is a very unsatisfactory employment that man hath who undertakes to persuade Others of the truth of that which himself At the same time knows to be false; pn31 vbz dt av j n1 cst n1 vhz r-crq vvz pc-acp vvi n2-jn pp-f dt n1 pp-f d r-crq n1 p-acp dt d n1 vvz pc-acp vbi j; (9) sermon (DIV1) 192 Page 254
2163 for he is not convinced by his own arguments, and therefore despises those that are, and is afraid of those that seem to be; for he is not convinced by his own Arguments, and Therefore despises those that Are, and is afraid of those that seem to be; c-acp pns31 vbz xx vvn p-acp po31 d n2, cc av vvz d cst vbr, cc vbz j pp-f d cst vvb pc-acp vbi; (9) sermon (DIV1) 192 Page 254
2164 either he thinks them fools for believing him, or that they only flatter and seem to believe when they do not; either he thinks them Fools for believing him, or that they only flatter and seem to believe when they do not; d pns31 vvz pno32 n2 p-acp vvg pno31, cc cst pns32 av-j vvi cc vvb pc-acp vvi c-crq pns32 vdb xx; (9) sermon (DIV1) 192 Page 254
2165 and then he thinks his arts are understood and his credit lost, and fears while he goes about to impose upon others, they may do the same by him. and then he thinks his arts Are understood and his credit lost, and fears while he Goes about to impose upon Others, they may do the same by him. cc cs pns31 vvz po31 n2 vbr vvn cc po31 n1 vvn, cc n2 cs pns31 vvz a-acp pc-acp vvi p-acp n2-jn, pns32 vmb vdi dt d p-acp pno31. (9) sermon (DIV1) 192 Page 254
2166 So that unless he could see into the hearts of men, (which would be no very comfortable sight to him) all his craft and subtilty must leave him under perplexity and continual fear. So that unless he could see into the hearts of men, (which would be no very comfortable sighed to him) all his craft and subtlety must leave him under perplexity and continual Fear. av cst cs pns31 vmd vvi p-acp dt n2 pp-f n2, (r-crq vmd vbi dx j j n1 p-acp pno31) d po31 n1 cc n1 vmb vvi pno31 p-acp n1 cc j n1. (9) sermon (DIV1) 192 Page 254
2167 But suppose that through over officiousness he happens to take some false step, and so fall into the disfavour of those whom above all he desired to please; But suppose that through over officiousness he happens to take Some false step, and so fallen into the disfavour of those whom above all he desired to please; cc-acp vvb cst p-acp a-acp n1 pns31 vvz pc-acp vvi d j n1, cc av vvb p-acp dt n1 pp-f d r-crq p-acp d pns31 vvd pc-acp vvi; (9) sermon (DIV1) 192 Page 254
2168 how miserable is that man's condition when he finds himself forsaken of God, despised by men, how miserable is that Man's condition when he finds himself forsaken of God, despised by men, c-crq j vbz d ng1 n1 c-crq pns31 vvz px31 vvn pp-f np1, vvn p-acp n2, (9) sermon (DIV1) 192 Page 255
2169 and without any peace or contentment within? (2.) Because integrity doth more become a man, and without any peace or contentment within? (2.) Because integrity does more become a man, cc p-acp d n1 cc n1 p-acp? (crd) p-acp n1 vdz dc vvi dt n1, (9) sermon (DIV1) 192 Page 255
2170 and doth really promote his interest in the World. and does really promote his Interest in the World. cc vdz av-j vvi po31 n1 p-acp dt n1. (9) sermon (DIV1) 192 Page 255
2171 It is the saying of Dio Chrysostom an Heathen Orator, that Simplicity and Truth is a great and wise thing; It is the saying of Dio Chrysostom an Heathen Orator, that Simplicity and Truth is a great and wise thing; pn31 vbz dt n-vvg pp-f np1 np1 dt j-jn n1, d n1 cc n1 vbz dt j cc j n1; (9) sermon (DIV1) 192 Page 255
2172 but Cunning and Deceit is foolish and mean; but Cunning and Deceit is foolish and mean; cc-acp j-jn cc n1 vbz j cc j; (9) sermon (DIV1) 192 Page 255
2173 For, saith he, observe the beasts, the more courage and spirit they have, the less art and subtilty they use; For, Says he, observe the beasts, the more courage and Spirit they have, the less art and subtlety they use; c-acp, vvz pns31, vvb dt n2, dt av-dc n1 cc n1 pns32 vhb, dt av-dc n1 cc n1 pns32 vvb; (9) sermon (DIV1) 192 Page 255
2174 but the more timorous and ignoble they are, the more false and deceitfull. but the more timorous and ignoble they Are, the more false and deceitful. cc-acp dt av-dc j cc j pns32 vbr, dt av-dc j cc j. (9) sermon (DIV1) 192 Page 255
2175 True Wisdom and Greatness of mind raises a man above the need of using little tricks and devices. True Wisdom and Greatness of mind raises a man above the need of using little tricks and devices. j n1 cc n1 pp-f n1 vvz dt n1 p-acp dt n1 pp-f vvg j n2 cc n2. (9) sermon (DIV1) 192 Page 255
2176 Sincerity and honesty carries one through many difficulties which all the arts he can invent would never help him through. Sincerity and honesty carries one through many difficulties which all the arts he can invent would never help him through. n1 cc n1 vvz pi p-acp d n2 r-crq d dt n2 pns31 vmb vvi vmd av vvi pno31 p-acp. (9) sermon (DIV1) 192 Page 255
2177 For nothing doth a man more real mischief in the world than to be suspected for too much craft; For nothing does a man more real mischief in the world than to be suspected for too much craft; p-acp pix vdz dt n1 av-dc j n1 p-acp dt n1 cs pc-acp vbi vvn p-acp av d n1; (9) sermon (DIV1) 192 Page 255
2178 because every one stands upon his guard against him, and suspects plots and designs where there are none intended; Because every one Stands upon his guard against him, and suspects plots and designs where there Are none intended; c-acp d pi vvz p-acp po31 n1 p-acp pno31, cc vvz n2 cc n2 c-crq pc-acp vbr pix vvd; (9) sermon (DIV1) 192 Page 255
2179 insomuch that though he speaks with all the sincerity that is possible, yet nothing he saith can be believed. insomuch that though he speaks with all the sincerity that is possible, yet nothing he Says can be believed. av cst cs pns31 vvz p-acp d dt n1 cst vbz j, av pix pns31 vvz vmb vbi vvn. (9) sermon (DIV1) 192 Page 255
2180 And is this any part of true wisdom to lose reputation, upon which mens power and interest so much depends? From hence the most artificial men have found it necessary to put on a guise of simplicity and plainness, And is this any part of true Wisdom to loose reputation, upon which men's power and Interest so much depends? From hence the most artificial men have found it necessary to put on a guise of simplicity and plainness, cc vbz d d n1 pp-f j n1 pc-acp vvi n1, p-acp r-crq ng2 n1 cc n1 av av-d vvz? p-acp av dt av-ds j n2 vhb vvn pn31 j pc-acp vvi p-acp dt n1 pp-f n1 cc n1, (9) sermon (DIV1) 192 Page 256
2181 and make greatest protestations of their honesty when they most lie in wait to deceive. and make greatest protestations of their honesty when they most lie in wait to deceive. cc vvi js n2 pp-f po32 n1 c-crq pns32 av-ds vvb p-acp n1 pc-acp vvi. (9) sermon (DIV1) 192 Page 256
2182 If then the reputation of integrity be so necessary, the main point to be considered as to wisdom is this, If then the reputation of integrity be so necessary, the main point to be considered as to Wisdom is this, cs av dt n1 pp-f n1 vbb av j, dt j n1 pc-acp vbi vvn a-acp p-acp n1 vbz d, (9) sermon (DIV1) 192 Page 256
2183 whether such reputation can be sooner gained and longer held by mere pretending to simplicity, whither such reputation can be sooner gained and longer held by mere pretending to simplicity, cs d n1 vmb vbi av-c vvn cc av-jc vvn p-acp j vvg p-acp n1, (9) sermon (DIV1) 192 Page 256
2184 or by the practice of it? He that only pretends to it, must act otherwise than he designs, or by the practice of it? He that only pretends to it, must act otherwise than he designs, cc p-acp dt n1 pp-f pn31? pns31 cst av-j vvz p-acp pn31, vmb vvi av cs pns31 n2, (9) sermon (DIV1) 192 Page 256
2185 and yet is concerned to make others believe he doth not: and yet is concerned to make Others believe he does not: cc av vbz vvn pc-acp vvi n2-jn vvb pns31 vdz xx: (9) sermon (DIV1) 192 Page 256
2186 but in this he puts a force and constraint upon himself which is uneasie to any man, but in this he puts a force and constraint upon himself which is uneasy to any man, cc-acp p-acp d pns31 vvz dt n1 cc n1 p-acp px31 r-crq vbz j p-acp d n1, (9) sermon (DIV1) 192 Page 256
2187 and he lets the vizard fall off sometimes when it is more observed than he thinks, and he lets the vizard fallen off sometime when it is more observed than he thinks, cc pns31 vvz dt n1 vvb a-acp av c-crq pn31 vbz av-dc vvn cs pns31 vvz, (9) sermon (DIV1) 192 Page 256
2188 and then his countenance is taken at the greatest disadvantage, and this is given out for the only true Copy. and then his countenance is taken At the greatest disadvantage, and this is given out for the only true Copy. cc av po31 n1 vbz vvn p-acp dt js n1, cc d vbz vvn av p-acp dt j j n1. (9) sermon (DIV1) 192 Page 256
2189 And while he keeps it on, it is a hard matter to deceive all eyes; And while he keeps it on, it is a hard matter to deceive all eyes; cc cs pns31 vvz pn31 a-acp, pn31 vbz dt j n1 pc-acp vvi d n2; (9) sermon (DIV1) 192 Page 256
2190 for it may be some by-standers have practised the same arts themselves, and they know the make and the fashion, for it may be Some bystanders have practised the same arts themselves, and they know the make and the fashion, p-acp pn31 vmb vbi d n2 vhb vvn dt d n2 px32, cc pns32 vvb dt n1 cc dt n1, (9) sermon (DIV1) 192 Page 256
2191 and all the several strings which help to keep it from falling off: and all the several strings which help to keep it from falling off: cc d dt j n2 r-crq vvb pc-acp vvi pn31 p-acp vvg a-acp: (9) sermon (DIV1) 192 Page 256
2192 and when the suspicion grows strong, the laying aside the disguise will not be able to give satisfaction. and when the suspicion grows strong, the laying aside the disguise will not be able to give satisfaction. cc c-crq dt n1 vvz j, dt vvg av dt n1 vmb xx vbi j pc-acp vvi n1. (9) sermon (DIV1) 192 Page 257
2193 But he that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart, as the Psalmist describeth the practice of integrity, may possibly meet with such as will be ready to condemn him for hypocrisie at first; But he that walks uprightly, and works righteousness, and speaks the truth in his heart, as the Psalmist Describeth the practice of integrity, may possibly meet with such as will be ready to condemn him for hypocrisy At First; p-acp pns31 cst vvz av-j, cc vvz n1, cc vvz dt n1 p-acp po31 n1, p-acp dt n1 vvz dt n1 pp-f n1, vmb av-j vvi p-acp d c-acp vmb vbi j pc-acp vvi pno31 p-acp n1 p-acp ord; (9) sermon (DIV1) 192 Page 257
2194 but when they find he keeps to a certain rule, and pursues honest designs, without any great regard to the opinion which others entertain concerning him; but when they find he keeps to a certain Rule, and pursues honest designs, without any great regard to the opinion which Others entertain Concerning him; cc-acp c-crq pns32 vvb pns31 vvz p-acp dt j n1, cc vvz j n2, p-acp d j n1 p-acp dt n1 r-crq n2-jn vvb vvg pno31; (9) sermon (DIV1) 192 Page 257
2195 then all that know him cannot but esteem and value him; his friends love him, and his enemies stand in awe of him. then all that know him cannot but esteem and valve him; his Friends love him, and his enemies stand in awe of him. av d cst vvb pno31 vmbx cc-acp vvi cc vvi pno31; po31 n2 vvb pno31, cc po31 n2 vvb p-acp n1 pp-f pno31. (9) sermon (DIV1) 192 Page 257
2196 The path of the just, saith the Wise man, is as the shining light which shineth more and more unto the perfect day. The path of the just, Says the Wise man, is as the shining Light which shines more and more unto the perfect day. dt n1 pp-f dt j, vvz dt j n1, vbz p-acp dt j-vvg n1 r-crq vvz dc cc av-dc p-acp dt j n1. (9) sermon (DIV1) 192 Page 257
2197 As the day begins with obscurity and a great mixture of darkness, till by quick and silent motions the light overcomes the mists and vapours of the night, As the day begins with obscurity and a great mixture of darkness, till by quick and silent motions the Light overcomes the mists and vapours of the night, p-acp dt n1 vvz p-acp n1 cc dt j n1 pp-f n1, c-acp p-acp j cc j n2 dt n1 vvz dt n2 cc n2 pp-f dt n1, (9) sermon (DIV1) 192 Page 257
2198 and not only spreads its beams upon the tops of the Mountains, but darts them into the deepest and most shady Valleys: and not only spreads its beams upon the tops of the Mountains, but darts them into the Deepest and most shady Valleys: cc xx av-j vvz po31 n2 p-acp dt n2 pp-f dt n2, cc-acp n2 pno32 p-acp dt js-jn cc av-ds j n2: (9) sermon (DIV1) 192 Page 257
2199 thus simplicity and integrity may at first appearing look dark and suspicious, till by degrees it breaks through the clouds of envy and detraction, thus simplicity and integrity may At First appearing look dark and suspicious, till by Degrees it breaks through the Clouds of envy and detraction, av n1 cc n1 vmb p-acp ord vvg n1 j cc j, c-acp p-acp n2 pn31 vvz p-acp dt n2 pp-f n1 cc n1, (9) sermon (DIV1) 192 Page 257
2200 and then shines with a greater glory. and then shines with a greater glory. cc av vvz p-acp dt jc n1. (9) sermon (DIV1) 192 Page 257
2201 Thus the Christian Simplicity was despised and reproached as folly and obstinacy, and many hard censures and sharp persecutions did men undergo for the sake of it for a long time, (as the most durable Kingdoms have had the sharpest pangs and been the longest in the birth:) but at last persecuted and despised innocency prevailed over all the craft and power of the World. Thus the Christian Simplicity was despised and reproached as folly and obstinacy, and many hard censures and sharp persecutions did men undergo for the sake of it for a long time, (as the most durable Kingdoms have had the Sharpest pangs and been the longest in the birth:) but At last persecuted and despised innocency prevailed over all the craft and power of the World. av dt njp n1 vbds vvn cc vvd p-acp n1 cc n1, cc d j n2 cc j n2 vdd n2 vvi p-acp dt n1 pp-f pn31 p-acp dt j n1, (c-acp dt av-ds j n2 vhb vhn dt js n2 cc vbi dt js p-acp dt n1:) cc-acp p-acp ord vvn cc j-vvn n1 vvn p-acp d dt n1 cc n1 pp-f dt n1. (9) sermon (DIV1) 192 Page 258
2202 It was then the great glory of Christians that their enemies could reproach them for nothing but their Religion; It was then the great glory of Christians that their enemies could reproach them for nothing but their Religion; pn31 vbds av dt j n1 pp-f np1 cst po32 n2 vmd vvi pno32 p-acp pix cc-acp po32 n1; (9) sermon (DIV1) 192 Page 258
2203 that they were in all other things honest and good men, only they were Christians: that they were in all other things honest and good men, only they were Christians: cst pns32 vbdr p-acp d j-jn n2 j cc j n2, av-j pns32 vbdr njpg2: (9) sermon (DIV1) 192 Page 258
2204 and then true Religion is most like to prevail in the world, when mens other vertues commend their Religion, and then true Religion is most like to prevail in the world, when men's other Virtues commend their Religion, cc av j n1 vbz av-ds av-j pc-acp vvi p-acp dt n1, c-crq ng2 j-jn n2 vvb po32 n1, (9) sermon (DIV1) 192 Page 258
2205 and not when zeal for their Religion is their only vertue. and not when zeal for their Religion is their only virtue. cc xx r-crq n1 p-acp po32 n1 vbz po32 j n1. (9) sermon (DIV1) 192 Page 258
2206 When righteousness, and peace, and humility, and charity, and temperance, and patience, and a constant integrity make men enquire after a Religion which produces such fruits as these are, When righteousness, and peace, and humility, and charity, and temperance, and patience, and a constant integrity make men inquire After a Religion which produces such fruits as these Are, c-crq n1, cc n1, cc n1, cc n1, cc n1, cc n1, cc dt j n1 vvi n2 vvi p-acp dt n1 r-crq vvz d n2 c-acp d vbr, (9) sermon (DIV1) 192 Page 258
2207 then it will appear that Apostles and preachers of Religion are then wise as Serpents as to the promoting the honour of their Doctrine, then it will appear that Apostles and Preachers of Religion Are then wise as Serpents as to the promoting the honour of their Doctrine, cs pn31 vmb vvi d n2 cc n2 pp-f n1 vbr av j c-acp ng1 c-acp p-acp dt j-vvg dt n1 pp-f po32 n1, (9) sermon (DIV1) 192 Page 258
2208 when by the innocency and simplicity of their lives they are harmless as Doves. when by the innocency and simplicity of their lives they Are harmless as Dove. c-crq p-acp dt n1 cc n1 pp-f po32 n2 pns32 vbr j c-acp n2. (9) sermon (DIV1) 192 Page 258
2209 (3.) But suppose that troubles and persecutions do arise, what becomes of the harmless Doves then? they are soon taken and easily destroyed, (3.) But suppose that Troubles and persecutions do arise, what becomes of the harmless Dove then? they Are soon taken and Easily destroyed, (crd) cc-acp vvb d n2 cc n2 vdb vvi, r-crq vvz pp-f dt j ng1 av? pns32 vbr av vvn cc av-j vvn, (9) sermon (DIV1) 193 Page 259
2210 when those who are only wise as Serpents may see many ways to escape danger, which the innocent Doves dare not follow them in; when those who Are only wise as Serpents may see many ways to escape danger, which the innocent Dove Dare not follow them in; c-crq d r-crq vbr j j c-acp ng1 vmb vvi d n2 pc-acp vvi n1, r-crq dt j-jn n2 vvb xx vvi pno32 p-acp; (9) sermon (DIV1) 193 Page 259
2211 what wisdom then can there be in so much simplicity as makes suffering unavoidable? what Wisdom then can there be in so much simplicity as makes suffering unavoidable? r-crq n1 av vmb a-acp vbi p-acp av d n1 c-acp vvz j-vvg j? (9) sermon (DIV1) 193 Page 259
2212 This is the hardest part of the case, but that which our Saviour doth here suppose, This is the Hardest part of the case, but that which our Saviour does Here suppose, d vbz dt js n1 pp-f dt n1, cc-acp cst r-crq po12 n1 vdz av vvi, (9) sermon (DIV1) 194 Page 259
2213 when he saith, Behold I send you forth as sheep in the midst of Wolves; when he Says, Behold I send you forth as sheep in the midst of Wolves; c-crq pns31 vvz, vvb pns11 vvb pn22 av p-acp n1 p-acp dt n1 pp-f n2; (9) sermon (DIV1) 194 Page 259
2214 be ye therefore wise as Serpents, &c. So that, if we cannot make out this to hold in respect of sufferings, we must yield this counsel or advice of Christ to his Disciples to be defective as to the main occasion of it. be you Therefore wise as Serpents, etc. So that, if we cannot make out this to hold in respect of sufferings, we must yield this counsel or Advice of christ to his Disciples to be defective as to the main occasion of it. vbb pn22 av j c-acp n2, av av cst, cs pns12 vmbx vvi av d pc-acp vvi p-acp n1 pp-f n2, pns12 vmb vvi d n1 cc n1 pp-f np1 p-acp po31 n2 pc-acp vbi j c-acp p-acp dt j n1 pp-f pn31. (9) sermon (DIV1) 194 Page 259
2215 To this therefore I answer in these particulars; 1. Our Saviour doth allow the wisdom of prevention as to all unnecessary dangers; To this Therefore I answer in these particulars; 1. Our Saviour does allow the Wisdom of prevention as to all unnecessary dangers; p-acp d av pns11 vvb p-acp d n2-j; crd po12 n1 vdz vvi dt n1 pp-f n1 a-acp p-acp d j n2; (9) sermon (DIV1) 194 Page 259
2216 for otherwise he would never have bid his Disciples be wise as Serpents, but only be as quiet as Sheep and as harmless as Doves. for otherwise he would never have bid his Disciples be wise as Serpents, but only be as quiet as Sheep and as harmless as Dove. c-acp av pns31 vmd av-x vhi vvn po31 n2 vbb j c-acp n2, p-acp av-j vbi p-acp j-jn c-acp n1 cc p-acp j c-acp n2. (9) sermon (DIV1) 195 Page 259
2217 God forbid that Christian simplicity should be taken in so ill a sense as to hinder us from a just and necessary care of our own safety: God forbid that Christian simplicity should be taken in so ill a sense as to hinder us from a just and necessary care of our own safety: np1 vvb d njp n1 vmd vbi vvn p-acp av j-jn dt n1 c-acp pc-acp vvi pno12 p-acp dt j cc j n1 pp-f po12 d n1: (9) sermon (DIV1) 195 Page 259
2218 and not only for the preservation of our selves but of our Religion too. When we have liberty and opportunity to do it, it is being stupid as Sheep, and not only for the preservation of our selves but of our Religion too. When we have liberty and opportunity to do it, it is being stupid as Sheep, cc xx av-j p-acp dt n1 pp-f po12 n2 p-acp pp-f po12 n1 av. c-crq pns12 vhb n1 cc n1 pc-acp vdi pn31, pn31 vbz vbg j c-acp n1, (9) sermon (DIV1) 195 Page 260
2219 and careless as the Ravens of their young ones, and not being only harmless as Doves, to neglect the doing it. and careless as the Ravens of their young ones, and not being only harmless as Dove, to neglect the doing it. cc j c-acp dt n2 pp-f po32 j pi2, cc xx vbg j j c-acp n2, pc-acp vvi dt vdg pn31. (9) sermon (DIV1) 195 Page 260
2220 In such a case it is a violation of the duty we owe to God and to Posterity, In such a case it is a violation of the duty we owe to God and to Posterity, p-acp d dt n1 pn31 vbz dt n1 pp-f dt n1 pns12 vvb p-acp np1 cc p-acp n1, (9) sermon (DIV1) 195 Page 260
2221 if we do not use all lawfull endeavours for the preservation of our selves and our Religion from all the attempts of wicked and unreasonable men. if we do not use all lawful endeavours for the preservation of our selves and our Religion from all the attempts of wicked and unreasonable men. cs pns12 vdb xx vvi d j n2 p-acp dt n1 pp-f po12 n2 cc po12 n1 p-acp d dt n2 pp-f j cc j n2. (9) sermon (DIV1) 195 Page 260
2222 But in case storms do arise after all our care, Christ doth not seem •o forbid his Disciples making use of a present shelter till the storm be blown over; But in case storms do arise After all our care, christ does not seem •o forbid his Disciples making use of a present shelter till the storm be blown over; p-acp p-acp n1 n2 vdb vvi p-acp d po12 n1, np1 vdz xx vvi av vvb po31 n2 vvg n1 pp-f dt j n1 p-acp dt n1 vbb vvn a-acp; (9) sermon (DIV1) 195 Page 260
2223 But when they persecute you in this City, flee to another. But when they persecute you in this city, flee to Another. cc-acp c-crq pns32 vvi pn22 p-acp d n1, vvb p-acp j-jn. (9) sermon (DIV1) 195 Page 260
2224 And some say, the likeness to Doves is recommended in regard that its safety lies chiefly in the quickness of its flight. And Some say, the likeness to Dove is recommended in regard that its safety lies chiefly in the quickness of its flight. cc d vvb, dt n1 p-acp n2 vbz vvn p-acp n1 cst po31 n1 vvz av-jn p-acp dt n1 pp-f po31 n1. (9) sermon (DIV1) 195 Page 260
2225 But our Saviour neither imposes a necessity of suffering in all cases, nor allows a liberty of flying upon every apprehension of danger, But our Saviour neither imposes a necessity of suffering in all cases, nor allows a liberty of flying upon every apprehension of danger, p-acp po12 n1 av-dx vvz dt n1 pp-f vvg p-acp d n2, ccx vvz dt n1 pp-f vvg p-acp d n1 pp-f n1, (9) sermon (DIV1) 195 Page 260
2226 but leaves this matter to be determined according to circumstances, as makes most for God's honour, and his Church's good: but leaves this matter to be determined according to Circumstances, as makes most for God's honour, and his Church's good: cc-acp vvz d n1 pc-acp vbi vvn vvg p-acp n2, c-acp vvz av-ds p-acp npg1 n1, cc po31 ng1 j: (9) sermon (DIV1) 195 Page 260
2227 i. e. herein to be wise as Serpents and harmless as Doves ; i. e. herein to be wise as Serpents and harmless as Dove; uh. sy. av pc-acp vbi j c-acp n2 cc j c-acp ng1; (9) sermon (DIV1) 195 Page 260
2228 by not exposing themselves to needless dangers when they may be avoided with a good conscience, by not exposing themselves to needless dangers when they may be avoided with a good conscience, p-acp xx vvg px32 p-acp j n2 c-crq pns32 vmb vbi vvn p-acp dt j n1, (9) sermon (DIV1) 195 Page 261
2229 nor declining any necessary duty for the sake of any trouble which may follow upon it. nor declining any necessary duty for the sake of any trouble which may follow upon it. ccx vvg d j n1 p-acp dt n1 pp-f d n1 r-crq vmb vvi p-acp pn31. (9) sermon (DIV1) 195 Page 261
2230 There were some in the Primitive Church who thought it unlawfull in any case to avoid persecution, There were Some in the Primitive Church who Thought it unlawful in any case to avoid persecution, pc-acp vbdr d p-acp dt j n1 r-crq vvd pn31 j p-acp d n1 pc-acp vvi n1, (9) sermon (DIV1) 195 Page 261
2231 and Tertullian pleads their cause with many plausible reasons; saying, That persecution is designed on purpose for tryal by God himself; and Tertullian pleads their cause with many plausible Reasons; saying, That persecution is designed on purpose for trial by God himself; cc np1 vvz po32 n1 p-acp d j n2; vvg, cst n1 vbz vvn p-acp n1 p-acp n1 p-acp np1 px31; (9) sermon (DIV1) 195 Page 261
2232 that the allowance for flying was peculiar to the Apostles case, not to avoid persecution, but for the more speedy propagation of the Gospel ; that the allowance for flying was peculiar to the Apostles case, not to avoid persecution, but for the more speedy propagation of the Gospel; cst dt n1 p-acp vvg vbds j p-acp dt n2 n1, xx pc-acp vvi n1, cc-acp p-acp dt av-dc j n1 pp-f dt n1; (9) sermon (DIV1) 195 Page 261
2233 and some of the Christians were so far from flying that they ran upon persecution, and seemed ambitious of Martyrdom. and Some of the Christians were so Far from flying that they ran upon persecution, and seemed ambitious of Martyrdom. cc d pp-f dt njpg2 vbdr av av-j p-acp vvg cst pns32 vvd p-acp n1, cc vvd j pp-f n1. (9) sermon (DIV1) 195 Page 261
2234 S. Chrysostom saith, It was one of the reasons Julian gave why he would not openly persecute Christianity; S. Chrysostom Says, It was one of the Reasons Julian gave why he would not openly persecute Christianity; np1 np1 vvz, pn31 vbds pi pp-f dt n2 np1 vvd c-crq pns31 vmd xx av-j vvi np1; (9) sermon (DIV1) 195 Page 261
2235 because he knew the Christians gloried in being Martyrs ; Because he knew the Christians gloried in being Martyrs; c-acp pns31 vvd dt njpg2 vvd p-acp vbg n2; (9) sermon (DIV1) 195 Page 261
2236 and he would not humour them so much as to spread his Nets to catch such silly Doves, that never minded the danger they fell into. and he would not humour them so much as to spread his Nets to catch such silly Dove, that never minded the danger they fell into. cc pns31 vmd xx vvi pno32 av av-d c-acp p-acp vvd po31 n2 pc-acp vvi d j n2, cst av-x vvd dt n1 pns32 vvd p-acp. (9) sermon (DIV1) 195 Page 261
2237 But the Christian Church never approved rash and indiscreet suffering, as much as it encouraged all Christians to patience and courage and perseverance; But the Christian Church never approved rash and indiscreet suffering, as much as it encouraged all Christians to patience and courage and perseverance; p-acp dt njp n1 av-x vvn j cc j n1, c-acp d c-acp pn31 vvd d np1 p-acp n1 cc n1 cc n1; (9) sermon (DIV1) 195 Page 261
2238 for they required not only a just cause, but a necessary occasion of suffering, and blamed those who hastned their own destruction; for they required not only a just cause, but a necessary occasion of suffering, and blamed those who hastened their own destruction; c-acp pns32 vvd xx av-j dt j n1, p-acp dt j n1 pp-f n1, cc vvd d r-crq vvd po32 d n1; (9) sermon (DIV1) 195 Page 262
2239 for they observe that Christ himself made use of prudent caution when he knew the Jews had designed to put him to death; for they observe that christ himself made use of prudent caution when he knew the jews had designed to put him to death; c-acp pns32 vvb cst np1 px31 vvd n1 pp-f j n1 c-crq pns31 vvd dt np2 vhd vvn pc-acp vvi pno31 p-acp n1; (9) sermon (DIV1) 195 Page 262
2240 for it is said, from thence forward he walked no more publickly among the Jews. for it is said, from thence forward he walked no more publicly among the jews. p-acp pn31 vbz vvn, p-acp av av-j pns31 vvd av-dx av-dc av-j p-acp dt np2. (9) sermon (DIV1) 195 Page 262
2241 When the storms seemed to threaten the leaders of the Church in such a manner that by their withdrawing the People might probably enjoy more quiet, and not want help enough to perform the necessary Offices, When the storms seemed to threaten the leaders of the Church in such a manner that by their withdrawing the People might probably enjoy more quiet, and not want help enough to perform the necessary Offices, c-crq dt n2 vvd pc-acp vvi dt n2 pp-f dt n1 p-acp d dt n1 cst p-acp po32 vvg dt n1 vmd av-j vvi av-dc j-jn, cc xx vvi n1 av-d pc-acp vvi dt j n2, (9) sermon (DIV1) 195 Page 262
2242 even the Bishops were allowed to retire; and upon this ground S. Cyprian and Athanasius justified themselves: even the Bishops were allowed to retire; and upon this ground S. Cyprian and Athanasius justified themselves: av dt n2 vbdr vvn pc-acp vvi; cc p-acp d n1 n1 jp cc np1 vvn px32: (9) sermon (DIV1) 195 Page 262
2243 but when the case is common, when the necessities of the Church require the presence of their Pastors, then the good Shepherd must lay down his life for the Sheep, as S. Augustin hath resolved this case in his Epistle to Honoratus. So that this whole matter belongs to Christian prudence, which is then most needfull and fit to be used, but when the case is Common, when the necessities of the Church require the presence of their Pastors, then the good Shepherd must lay down his life for the Sheep, as S. Augustin hath resolved this case in his Epistle to Honoratus. So that this Whole matter belongs to Christian prudence, which is then most needful and fit to be used, cc-acp c-crq dt n1 vbz j, c-crq dt n2 pp-f dt n1 vvb dt n1 pp-f po32 ng1, av dt j n1 vmb vvi a-acp po31 n1 p-acp dt n1, p-acp np1 np1 vhz vvn d n1 p-acp po31 n1 p-acp np1. av cst d j-jn n1 vvz p-acp njp n1, r-crq vbz av av-ds j cc j pc-acp vbi vvn, (9) sermon (DIV1) 195 Page 262
2244 when the resolution of the case depends upon particular circumstances; when the resolution of the case depends upon particular Circumstances; c-crq dt n1 pp-f dt n1 vvz p-acp j n2; (9) sermon (DIV1) 195 Page 262
2245 so as not to shun any necessary duty for fear of danger, nor to run upon any unnecessary trouble to shew our courage. so as not to shun any necessary duty for Fear of danger, nor to run upon any unnecessary trouble to show our courage. av c-acp xx pc-acp vvi d j n1 p-acp n1 pp-f n1, ccx pc-acp vvi p-acp d j n1 pc-acp vvi po12 n1. (9) sermon (DIV1) 195 Page 262
2246 2. Since no wisdom is great enough to prevent all troubles of life, that is the greatest which makes them most easie to be endured. 2. Since no Wisdom is great enough to prevent all Troubles of life, that is the greatest which makes them most easy to be endured. crd p-acp dx n1 vbz j av-d pc-acp vvi d n2 pp-f n1, cst vbz dt js r-crq vvz pno32 av-ds j pc-acp vbi vvn. (9) sermon (DIV1) 196 Page 263
2247 If the Wisdom of the Serpent could extend so far as to avoid all the calamities that mankind is subject to, it would have a mighty advantage over the simplicity of the Dove ; If the Wisdom of the Serpent could extend so Far as to avoid all the calamities that mankind is Subject to, it would have a mighty advantage over the simplicity of the Dove; cs dt n1 pp-f dt n1 vmd vvi av av-j c-acp pc-acp vvi d dt n2 cst n1 vbz j-jn p-acp, pn31 vmd vhi dt j n1 p-acp dt n1 pp-f dt n1; (9) sermon (DIV1) 196 Page 263
2248 but since the most subtle contrivers cannot escape the common accidents of life, but do frequently meet with more vexations and crosses than innocent and undesigning men do, we are then to consider, but since the most subtle contrivers cannot escape the Common accidents of life, but do frequently meet with more vexations and Crosses than innocent and undesigning men do, we Are then to Consider, cc-acp c-acp dt av-ds j n2 vmbx vvi dt j n2 pp-f n1, cc-acp vdb av-j vvi p-acp dc n2 cc n2 cs j-jn cc vvg n2 vdb, pns12 vbr av pc-acp vvi, (9) sermon (DIV1) 196 Page 263
2249 since the burden must be born, what will make it sit most easily upon our shoulders: since the burden must be born, what will make it fit most Easily upon our shoulders: c-acp dt n1 vmb vbi vvn, q-crq vmb vvi pn31 vvi ds av-j p-acp po12 n2: (9) sermon (DIV1) 196 Page 263
2250 And that which abates of the weight, or adds to our strength, or supports us with the best hopes, is the truest wisdom. And that which abates of the weight, or adds to our strength, or supports us with the best hope's, is the Truest Wisdom. cc cst r-crq vvz pp-f dt n1, cc vvz p-acp po12 n1, cc vvz pno12 p-acp dt js n2, vbz dt js n1. (9) sermon (DIV1) 196 Page 263
2251 And who is he that will harm you, saith S. Peter, if ye be followers of that which is good? i. e. And who is he that will harm you, Says S. Peter, if you be followers of that which is good? i. e. cc r-crq vbz pns31 cst vmb vvi pn22, vvz n1 np1, cs pn22 vbb n2 pp-f d r-crq vbz j? sy. sy. (9) sermon (DIV1) 196 Page 263
2252 innocency is the best security against trouble which one can have in this World; but since the World is so bad as that the best may suffer in it, innocency is the best security against trouble which one can have in this World; but since the World is so bad as that the best may suffer in it, n1 vbz dt js n1 p-acp n1 r-crq pi vmb vhi p-acp d n1; cc-acp c-acp dt n1 vbz av j c-acp d dt js vmb vvi p-acp pn31, (9) sermon (DIV1) 196 Page 263
2253 and for being such, yet that ought not to trouble or affright them; But and if ye suffer for righteousness sake, happy are ye; and for being such, yet that ought not to trouble or affright them; But and if you suffer for righteousness sake, happy Are you; cc p-acp vbg d, av cst vmd xx pc-acp vvi cc vvi pno32; p-acp cc cs pn22 vvb p-acp n1 n1, j vbr pn22; (9) sermon (DIV1) 196 Page 263
2254 and be not afraid of their terror, neither be troubled. and be not afraid of their terror, neither be troubled. cc vbb xx j pp-f po32 n1, av-dx vbi vvn. (9) sermon (DIV1) 196 Page 263
2255 But should it not trouble a man to suffer innocently? yes, with a respect to others, But should it not trouble a man to suffer innocently? yes, with a respect to Others, cc-acp vmd pn31 xx vvi dt n1 pc-acp vvi av-jn? uh, p-acp dt n1 p-acp n2-jn, (9) sermon (DIV1) 196 Page 264
2256 but as to himself he may more justly be troubled if he suffered justly. but as to himself he may more justly be troubled if he suffered justly. cc-acp c-acp p-acp px31 pns31 vmb av-dc av-j vbi vvn cs pns31 vvd av-j. (9) sermon (DIV1) 196 Page 264
2257 For nothing makes sufferings so heavy to be born as a guilty Conscience: that is a burden more insupportable to an awakned mind than any outward affliction whatsoever. For nothing makes sufferings so heavy to be born as a guilty Conscience: that is a burden more insupportable to an awakened mind than any outward affliction whatsoever. p-acp pix vvz n2 av j pc-acp vbi vvn p-acp dt j n1: cst vbz dt n1 av-dc j p-acp dt vvn n1 cs d j n1 r-crq. (9) sermon (DIV1) 196 Page 264
2258 Judas thought himself to be wise as a Serpent, not only in escaping the danger which he saw Christ and his Disciples falling into by the combination of the Priests, Judas Thought himself to be wise as a Serpent, not only in escaping the danger which he saw christ and his Disciples falling into by the combination of the Priests, np1 vvd px31 pc-acp vbi j c-acp dt n1, xx av-j p-acp vvg dt n1 r-crq pns31 vvd np1 cc po31 n2 vvg p-acp p-acp dt n1 pp-f dt n2, (9) sermon (DIV1) 196 Page 264
2259 and Scribes, and Pharisees against them; but in ingratiating himself with them and making a good bargain for his own advantage: and Scribes, and Pharisees against them; but in ingratiating himself with them and making a good bargain for his own advantage: cc n2, cc np1 p-acp pno32; cc-acp p-acp vvg px31 p-acp pno32 cc vvg dt j n1 p-acp po31 d n1: (9) sermon (DIV1) 196 Page 264
2260 but the want of a Dove-like innocency marred his whole design; but the want of a Dovelike innocency marred his Whole Design; cc-acp dt n1 pp-f dt j n1 vvd po31 j-jn n1; (9) sermon (DIV1) 196 Page 264
2261 and filled his conscience with such horrour as to make him own his guilt, and put an end to his miserable life. and filled his conscience with such horror as to make him own his guilt, and put an end to his miserable life. cc vvd po31 n1 p-acp d n1 c-acp pc-acp vvi pno31 d po31 n1, cc vvd dt n1 p-acp po31 j n1. (9) sermon (DIV1) 196 Page 264
2262 Whereas the other Apostles whose chief care was to preserve their innocency as to any wilfull sins, Whereas the other Apostles whose chief care was to preserve their innocency as to any wilful Sins, cs dt j-jn np1 rg-crq j-jn n1 vbds pc-acp vvi po32 n1 c-acp p-acp d j n2, (9) sermon (DIV1) 196 Page 264
2263 though they had too much of the fearfulness as well as the simplicity of Doves, till the descent of the Holy Ghost upon them; though they had too much of the fearfulness as well as the simplicity of Dove, till the descent of the Holy Ghost upon them; cs pns32 vhd av d pp-f dt n1 c-acp av c-acp dt n1 pp-f n2, p-acp dt n1 pp-f dt j n1 p-acp pno32; (9) sermon (DIV1) 196 Page 264
2264 yet they held out in the midst of fears and dangers, and came at last to rejoyce in their sufferings. yet they held out in the midst of fears and dangers, and Come At last to rejoice in their sufferings. av pns32 vvd av p-acp dt n1 pp-f n2 cc n2, cc vvd p-acp ord pc-acp vvi p-acp po32 n2. (9) sermon (DIV1) 196 Page 264
2265 And S. Paul tells us what the cause of it was, For our rejoycing is this, the testimony of our Conscience, that in simplicity, And S. Paul tells us what the cause of it was, For our rejoicing is this, the testimony of our Conscience, that in simplicity, cc n1 np1 vvz pno12 r-crq dt n1 pp-f pn31 vbds, p-acp po12 vvg vbz d, dt n1 pp-f po12 n1, cst p-acp n1, (9) sermon (DIV1) 196 Page 265
2266 and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world. and godly sincerity, not with fleshly Wisdom, but by the grace of God, we have had our Conversation in the world. cc j n1, xx p-acp j n1, cc-acp p-acp dt n1 pp-f np1, pns12 vhb vhn po12 n1 p-acp dt n1. (9) sermon (DIV1) 196 Page 265
2267 See here, not only what peace and serenity, but what rejoycing follows an innocent mind, and the testimony of a good conscience! See Here, not only what peace and serenity, but what rejoicing follows an innocent mind, and the testimony of a good conscience! vvb av, xx av-j r-crq n1 cc n1, cc-acp r-crq vvg vvz dt j-jn n1, cc dt n1 pp-f dt j n1! (9) sermon (DIV1) 196 Page 265
2268 when all the arts of fleshly Wisdom will be found vain and useless, affording no satisfaction to a man's mind, when all the arts of fleshly Wisdom will be found vain and useless, affording no satisfaction to a Man's mind, c-crq d dt n2 pp-f j n1 vmb vbi vvn j cc j, vvg dx n1 p-acp dt ng1 n1, (9) sermon (DIV1) 196 Page 265
2269 when he looks back upon all of them, then sincerity and integrity of heart will give a man the most comfortable reflections, when he looks back upon all of them, then sincerity and integrity of heart will give a man the most comfortable reflections, c-crq pns31 vvz av p-acp d pp-f pno32, cs n1 cc n1 pp-f n1 vmb vvi dt n1 dt av-ds j n2, (9) sermon (DIV1) 196 Page 265
2270 and fill him with the most joyfull expectations. and fill him with the most joyful Expectations. cc vvi pno31 p-acp dt av-ds j n2. (9) sermon (DIV1) 196 Page 265
2271 This enables a man to look back without horror, to look about him without shame, to look within without confusion, This enables a man to look back without horror, to look about him without shame, to look within without confusion, np1 vvz dt n1 pc-acp vvi av p-acp n1, pc-acp vvi p-acp pno31 p-acp n1, pc-acp vvi a-acp p-acp n1, (9) sermon (DIV1) 196 Page 265
2272 and to look forward without despondency. So that as the streight line is the shortest of any; and to look forward without despondency. So that as the straight line is the Shortest of any; cc pc-acp vvi av-j p-acp n1. av cst p-acp dt j n1 vbz dt js pp-f d; (9) sermon (DIV1) 196 Page 265
2273 so upon greatest consideration it will be found that the upright and sincere man takes the nearest way to his own happiness. so upon greatest consideration it will be found that the upright and sincere man Takes the nearest Way to his own happiness. av p-acp js n1 pn31 vmb vbi vvn cst dt j cc j n1 vvz dt js n1 p-acp po31 d n1. (9) sermon (DIV1) 196 Page 265
2274 II. Prudent Simplicity implies the practice of Ingenuity ; II Prudent Simplicity Implies the practice of Ingenuity; crd j n1 vvz dt n1 pp-f n1; (9) sermon (DIV1) 197 Page 265
2275 which is such a natural freedom in our words and actions, that men may thereby understand the sincerity of our mind and intention. which is such a natural freedom in our words and actions, that men may thereby understand the sincerity of our mind and intention. r-crq vbz d dt j n1 p-acp po12 n2 cc n2, cst n2 vmb av vvi dt n1 pp-f po12 n1 cc n1. (9) sermon (DIV1) 197 Page 265
2276 Not that men are bound to declare all they know to every impertinent enquirer, which is simplicity without prudence ; Not that men Are bound to declare all they know to every impertinent enquirer, which is simplicity without prudence; xx d n2 vbr vvn pc-acp vvi d pns32 vvb p-acp d j vvi, r-crq vbz n1 p-acp n1; (9) sermon (DIV1) 197 Page 266
2277 but in all cases wherein men ought to declare their minds, to do it without fraud and dissimulation ; but in all cases wherein men ought to declare their minds, to do it without fraud and dissimulation; cc-acp p-acp d n2 c-crq n2 vmd pc-acp vvi po32 n2, pc-acp vdi pn31 p-acp n1 cc n1; (9) sermon (DIV1) 197 Page 266
2278 and in no case to design to over-reach and deceive others. and in no case to Design to overreach and deceive Others. cc p-acp dx n1 p-acp n1 pc-acp vvi cc vvi n2-jn. (9) sermon (DIV1) 197 Page 266
2279 This is that simplicity of Conversation which our Saviour requires when he saith, let your communication be yea, yea, nay, nay, i. e. This is that simplicity of Conversation which our Saviour requires when he Says, let your communication be yea, yea, nay, nay, i. e. d vbz cst n1 pp-f n1 r-crq po12 n1 vvz c-crq pns31 vvz, vvb po22 n1 vbi uh, uh, uh, uh-x, sy. sy. (9) sermon (DIV1) 197 Page 266
2280 you ought to converse with so much sincerity, that your bare affirmation or denial may be sufficient, this being the proper use of speech that men may understand each others minds by their words: you ought to converse with so much sincerity, that your bore affirmation or denial may be sufficient, this being the proper use of speech that men may understand each Others minds by their words: pn22 vmd pc-acp vvi p-acp av d n1, cst po22 j n1 cc n1 vmb vbi j, d vbg dt j n1 pp-f n1 cst n2 vmb vvi d n2-jn n2 p-acp po32 n2: (9) sermon (DIV1) 197 Page 266
2281 for whatsoever is more than these cometh of evil, i. e. for whatsoever is more than these comes of evil, i. e. p-acp r-crq vbz av-dc cs d vvz pp-f j-jn, sy. sy. (9) sermon (DIV1) 197 Page 266
2282 the wickedness of mankind and that distrust and suspicion which is occasion'd by it, is the reason they are ever put to make use of oaths to make their Testimony appear more credible. the wickedness of mankind and that distrust and suspicion which is occasioned by it, is the reason they Are ever put to make use of Oaths to make their Testimony appear more credible. dt n1 pp-f n1 cc d n1 cc n1 r-crq vbz vvn p-acp pn31, vbz dt n1 pns32 vbr av vvn pc-acp vvi n1 pp-f n2 pc-acp vvi po32 n1 vvi av-dc j. (9) sermon (DIV1) 197 Page 266
2283 And therefore nothing but such necessity can justifie the use of them; Oaths and Wars being never lawfull but when they are necessary. And Therefore nothing but such necessity can justify the use of them; Oaths and Wars being never lawful but when they Are necessary. cc av pix cc-acp d n1 vmb vvi dt n1 pp-f pno32; n2 cc n2 vbg av j cc-acp c-crq pns32 vbr j. (9) sermon (DIV1) 197 Page 266
2284 Some understand the reduplication of those words, yea, yea, nay, nay, after a more emphatical manner; some understand the reduplication of those words, yea, yea, nay, nay, After a more emphatical manner; d vvb dt n1 pp-f d n2, uh, uh, uh, uh-x, p-acp dt av-dc j n1; (9) sermon (DIV1) 197 Page 266
2285 viz. that our words must not only agree with the truth of the thing, but with the conception and sense of our minds ; viz. that our words must not only agree with the truth of the thing, but with the conception and sense of our minds; n1 cst po12 n2 vmb xx av-j vvi p-acp dt n1 pp-f dt n1, p-acp p-acp dt n1 cc n1 pp-f po12 n2; (9) sermon (DIV1) 197 Page 267
2286 and so the greatest candour and sincerity is commanded by them. and so the greatest candour and sincerity is commanded by them. cc av dt js n1 cc n1 vbz vvn p-acp pno32. (9) sermon (DIV1) 197 Page 267
2287 Truth was described of old, sitting upon an Adamant, with Garments white as Snow, and a light in her hand, to intimate that clearness and simplicity and firmness that doth accompany it; Truth was described of old, sitting upon an Adamant, with Garments white as Snow, and a Light in her hand, to intimate that clearness and simplicity and firmness that does accompany it; n1 vbds vvn pp-f j, vvg p-acp dt n1, p-acp n2 j-jn c-acp n1, cc dt n1 p-acp po31 n1, pc-acp vvi d n1 cc n1 cc n1 cst vdz vvi pn31; (9) sermon (DIV1) 197 Page 267
2288 such as was most remarkable in the primitive Christians ; such as was most remarkable in the primitive Christians; d c-acp vbds av-ds j p-acp dt j np1; (9) sermon (DIV1) 197 Page 267
2289 who abhorred any thing that looked like dissimulation and hypocrisie, especially in what concerned their Religion. who abhorred any thing that looked like dissimulation and hypocrisy, especially in what concerned their Religion. r-crq vvd d n1 cst vvd av-j n1 cc n1, av-j p-acp r-crq vvd po32 n1. (9) sermon (DIV1) 197 Page 267
2290 In this they were plain and open, hearty and sincere, neither exasperating their enemies by needless provocations, In this they were plain and open, hearty and sincere, neither exasperating their enemies by needless provocations, p-acp d pns32 vbdr j cc j, j cc j, av-dx vvg po32 n2 p-acp j n2, (9) sermon (DIV1) 197 Page 267
2291 nor using any artificial ways of compliance for their own security. nor using any artificial ways of compliance for their own security. ccx vvg d j n2 pp-f n1 p-acp po32 d n1. (9) sermon (DIV1) 197 Page 267
2292 When the casting some few grains of incense on the altar, and pouring out wine before the Emperor's statue might have saved their lives, they chose rather to die than to defile their consciences with that impure and idolatrous Worship. When the casting Some few grains of incense on the altar, and pouring out wine before the Emperor's statue might have saved their lives, they chosen rather to die than to defile their Consciences with that impure and idolatrous Worship. c-crq dt vvg d d n2 pp-f n1 p-acp dt n1, cc vvg av n1 p-acp dt ng1 n1 vmd vhi vvn po32 n2, pns32 vvd av-c pc-acp vvi cs pc-acp vvi po32 n2 p-acp d j cc j n1. (9) sermon (DIV1) 197 Page 267
2293 To be dismissed after summons to the tribunal without compliance was a scandal, and raised suspicions of some secret assurances given; To be dismissed After summons to the tribunal without compliance was a scandal, and raised suspicions of Some secret assurances given; pc-acp vbi vvn p-acp n1 p-acp dt n1 p-acp n1 vbds dt n1, cc vvd n2 pp-f d j-jn n2 vvn; (9) sermon (DIV1) 197 Page 267
2294 to be proclaimed to have sacrificed though they had not, and not to contradict it was great infamy; to be proclaimed to have sacrificed though they had not, and not to contradict it was great infamy; pc-acp vbi vvn pc-acp vhi vvn cs pns32 vhd xx, cc xx pc-acp vvi pn31 vbds j n1; (9) sermon (DIV1) 197 Page 267
2295 to procure a certificate of sacrificing though they did not; to procure a certificate of sacrificing though they did not; pc-acp vvi dt n1 pp-f vvg c-acp pns32 vdd xx; (9) sermon (DIV1) 197 Page 268
2296 or to pay fees to the Officers to be excused from doing it, made them a sort of libellati, although their names were never entred in the Heathen Rolls, and they were forced to undergo severe penance before they were restored to the communion of the Church. or to pay fees to the Officers to be excused from doing it, made them a sort of libellati, although their names were never entered in the Heathen Rolls, and they were forced to undergo severe penance before they were restored to the communion of the Church. cc pc-acp vvi n2 p-acp dt n2 pc-acp vbi vvn p-acp vdg pn31, vvd pno32 dt n1 pp-f n1, cs po32 n2 vbdr av-x vvn p-acp dt j-jn n2, cc pns32 vbdr vvn pc-acp vvi j n1 c-acp pns32 vbdr vvn p-acp dt n1 pp-f dt n1. (9) sermon (DIV1) 197 Page 268
2297 So much simplicity and singleness of heart was then supposed necessary to the Christian profession. So much simplicity and singleness of heart was then supposed necessary to the Christian profession. av d n1 cc n1 pp-f n1 vbds av vvn j p-acp dt njp n1. (9) sermon (DIV1) 197 Page 268
2298 No directing the intention, no secret reservation, no absolution either before committing the fact or immediately upon confession of it, were ever heard of or allowed in those days of Christian innocency and simplicity. No directing the intention, no secret reservation, no absolution either before committing the fact or immediately upon Confessi of it, were ever herd of or allowed in those days of Christian innocency and simplicity. uh-dx vvg dt n1, dx j-jn n1, dx n1 av-d p-acp vvg dt n1 cc av-j p-acp n1 pp-f pn31, vbdr av vvn pp-f cc vvn p-acp d n2 pp-f njp n1 cc n1. (9) sermon (DIV1) 197 Page 268
2299 If the Heathen Officers sought after Christians, they neither lyed to them, nor betrayed their Brethren; If the Heathen Officers sought After Christians, they neither lied to them, nor betrayed their Brothers; cs dt j-jn n2 vvn p-acp np1, pns32 d vvd p-acp pno32, ccx vvd po32 n2; (9) sermon (DIV1) 197 Page 268
2300 but would rather endure torments themselves, than expose others to them; but would rather endure torments themselves, than expose Others to them; cc-acp vmd av-c vvi n2 px32, cs vvi n2-jn p-acp pno32; (9) sermon (DIV1) 197 Page 268
2301 for which reason S. Augustin highly commends the resolution of Firmus an African Bishop, who rather chose to be tortured himself than discover a Christian committed to his care who was sought after for no other reason, for which reason S. Augustin highly commends the resolution of Firmus an African Bishop, who rather chosen to be tortured himself than discover a Christian committed to his care who was sought After for no other reason, p-acp r-crq n1 np1 np1 av-j vvz dt n1 pp-f np1 dt jp n1, r-crq av vvd pc-acp vbi vvn px31 cs vvb dt njp vvn p-acp po31 n1 r-crq vbds vvn a-acp p-acp dx j-jn n1, (9) sermon (DIV1) 197 Page 268
2302 but because he was a Christian; but Because he was a Christian; cc-acp c-acp pns31 vbds dt njp; (9) sermon (DIV1) 197 Page 268
2303 and the Heathen Emperor himself was so pleased with it, that for his sake he forgave the other person and suffered him to enjoy his liberty. and the Heathen Emperor himself was so pleased with it, that for his sake he forgave the other person and suffered him to enjoy his liberty. cc dt j-jn n1 px31 vbds av vvn p-acp pn31, cst p-acp po31 n1 pns31 vvd dt j-jn n1 cc vvd pno31 pc-acp vvi po31 n1. (9) sermon (DIV1) 197 Page 268
2304 When the Christians were summoned before the Heathen Tribunals, they used no shifting tricks or evasions, they concealed no part in their minds of what was necessary to make what they spake to be true; When the Christians were summoned before the Heathen Tribunals, they used no shifting tricks or evasions, they concealed no part in their minds of what was necessary to make what they spoke to be true; c-crq dt np1 vbdr vvn p-acp dt j-jn n2, pns32 vvd dx vvg n2 cc n2, pns32 vvd dx n1 p-acp po32 n2 pp-f r-crq vbds j pc-acp vvi r-crq pns32 vvd pc-acp vbi j; (9) sermon (DIV1) 197 Page 269
2305 they did not first peremptorily deny what they knew to be true, and then back such a denial with horrid oaths and dreadfull imprecations upon themselves, they did not First peremptorily deny what they knew to be true, and then back such a denial with horrid Oaths and dreadful imprecations upon themselves, pns32 vdd xx ord av-j vvi r-crq pns32 vvd pc-acp vbi j, cc av av d dt n1 p-acp j n2 cc j n2 p-acp px32, (9) sermon (DIV1) 197 Page 269
2306 and after all think to justifie the doing so by vertue of some secret reservation in their own minds. and After all think to justify the doing so by virtue of Some secret reservation in their own minds. cc p-acp d vvb pc-acp vvi dt vdg av p-acp n1 pp-f d j-jn n1 p-acp po32 d n2. (9) sermon (DIV1) 197 Page 269
2307 Is this becoming the simplicity and ingenuity of Christians? Such may possibly think themselves Wise as Serpents in so doing, Is this becoming the simplicity and ingenuity of Christians? Such may possibly think themselves Wise as Serpents in so doing, vbz d vvg dt n1 cc n1 pp-f np1? d vmb av-j vvi px32 j c-acp ng1 p-acp av vdg, (9) sermon (DIV1) 197 Page 269
2308 but I am sure they are far from being innocent as Doves. But are there any who go under the name of Christians, who own and defend such practices? I think indeed scarce any who went under the name of honest Heathens ever did it. but I am sure they Are Far from being innocent as Dove. But Are there any who go under the name of Christians, who own and defend such practices? I think indeed scarce any who went under the name of honest heathens ever did it. cc-acp pns11 vbm j pns32 vbr av-j p-acp vbg j-jn p-acp n2. cc-acp vbr pc-acp d r-crq vvb p-acp dt n1 pp-f np1, r-crq d cc vvi d n2? pns11 vvb av av-j d r-crq vvd p-acp dt n1 pp-f j n2-jn av vdd pn31. (9) sermon (DIV1) 197 Page 269
2309 For they did not only require constancy and fidelity in oaths and promises, but simplicity and sincerity both in the making and keeping of them. For they did not only require constancy and Fidis in Oaths and promises, but simplicity and sincerity both in the making and keeping of them. p-acp pns32 vdd xx av-j vvi n1 cc n1 p-acp n2 cc n2, cc-acp n1 cc n1 av-d p-acp dt vvg cc vvg pp-f pno32. (9) sermon (DIV1) 197 Page 269
2310 They condemned the Romans who thought to avoid their oath by a trick, and sent them back to the Carthaginians: they mightily applaud the constancy of Regulus in observing the words of his oath as to his return, They condemned the Romans who Thought to avoid their oath by a trick, and sent them back to the Carthaginians: they mightily applaud the constancy of Regulus in observing the words of his oath as to his return, pns32 vvd dt np1 r-crq vvd pc-acp vvi po32 n1 p-acp dt n1, cc vvd pno32 av p-acp dt njp2: pns32 av-j vvb dt n1 pp-f npg1 p-acp vvg dt n2 pp-f po31 n1 c-acp p-acp po31 n1, (9) sermon (DIV1) 197 Page 270
2311 although very capable of a mental reservation; although very capable of a mental reservation; cs av j pp-f dt j n1; (9) sermon (DIV1) 197 Page 270
2312 and if he did not promise the Carthaginians to perswade the Roman Senate to the Peace, he behaved himself with great sincerity as well as constancy. and if he did not promise the Carthaginians to persuade the Roman Senate to the Peace, he behaved himself with great sincerity as well as constancy. cc cs pns31 vdd xx vvi dt njp2 p-acp vvi dt njp n1 p-acp dt n1, pns31 vvd px31 p-acp j n1 c-acp av c-acp n1. (9) sermon (DIV1) 197 Page 270
2313 When the King of Persia thought by a trick to avoid the oath he had made to one of his Neighbour Princes, viz. That he would not pass such a stone which was set up as a Boundary between them, When the King of Persiam Thought by a trick to avoid the oath he had made to one of his Neighbour Princes, viz. That he would not pass such a stone which was Set up as a Boundary between them, c-crq dt n1 pp-f np1 vvd p-acp dt n1 pc-acp vvi dt n1 pns31 vhd vvn p-acp crd pp-f po31 n1 n2, n1 cst pns31 vmd xx vvi d dt n1 r-crq vbds vvn a-acp p-acp dt j p-acp pno32, (9) sermon (DIV1) 197 Page 270
2314 and he took up the stone and caused it to be carried before his Army; and he took up the stone and caused it to be carried before his Army; cc pns31 vvd a-acp dt n1 cc vvd pn31 pc-acp vbi vvn p-acp po31 n1; (9) sermon (DIV1) 197 Page 270
2315 his Counsellors told him they feared such deceit would never prosper with him, because as the Prince sent him word, Covenants are to be understood according to the plain meaning of the words, and not according to any secret reservation. his Counsellors told him they feared such deceit would never prosper with him, Because as the Prince sent him word, Covenants Are to be understood according to the plain meaning of the words, and not according to any secret reservation. po31 n2 vvd pno31 pns32 vvd d n1 vmd av-x vvi p-acp pno31, c-acp c-acp dt n1 vvd pno31 n1, n2 vbr pc-acp vbi vvn vvg p-acp dt j n1 pp-f dt n2, cc xx vvg p-acp d j-jn n1. (9) sermon (DIV1) 197 Page 270
2316 Since then the very Heathens disallowed such artifices and frauds, are there any worse than Heathens that justifie and maintain them? Is not this rather an artifice and fraud of their Adversaries to render them odious? But even in this respect we ought to be harmless as Doves, and therein lies a necessary part of Christian Ingenuity, in not charging on others more than they are guilty of ▪ Since then the very heathens disallowed such artifices and frauds, Are there any Worse than heathens that justify and maintain them? Is not this rather an artifice and fraud of their Adversaries to render them odious? But even in this respect we ought to be harmless as Dove, and therein lies a necessary part of Christian Ingenuity, in not charging on Others more than they Are guilty of ▪ c-acp av dt j n2-jn vvn d fw-la cc n2, vbr pc-acp d jc cs n2-jn cst vvb cc vvi pno32? vbz xx d av dt n1 cc n1 pp-f po32 n2 pc-acp vvi pno32 j? p-acp av p-acp d n1 pns12 vmd pc-acp vbi j c-acp n2, cc av vvz dt j n1 pp-f njp n1, p-acp xx vvg p-acp n2-jn av-dc cs pns32 vbr j pp-f ▪ (9) sermon (DIV1) 198 Page 270
2317 I shall therefore fairly represent the doctrine held in the Church of Rome about these matters, I shall Therefore fairly represent the Doctrine held in the Church of Room about these matters, pns11 vmb av av-j vvi dt n1 vvd p-acp dt n1 pp-f vvb p-acp d n2, (9) sermon (DIV1) 199 Page 271
2318 and leave you to judge how far it is consistent with Christian Simplicity. and leave you to judge how Far it is consistent with Christian Simplicity. cc vvb pn22 pc-acp vvi c-crq av-j pn31 vbz j p-acp njp n1. (9) sermon (DIV1) 199 Page 271
2319 There are some things wherein the Divines of the Roman Church are agreed, and some things wherein they differ. There Are Some things wherein the Divines of the Roman Church Are agreed, and Some things wherein they differ. pc-acp vbr d n2 c-crq dt n2-jn pp-f dt np1 n1 vbr vvn, cc d n2 c-crq pns32 vvb. (9) sermon (DIV1) 200 Page 271
2320 The things wherein they are agreed are these. The things wherein they Are agreed Are these. dt n2 c-crq pns32 vbr vvn vbr d. (9) sermon (DIV1) 201 Page 271
2321 1. That an Officious lye is but a venial sin. This they do not stick to declare to be the common opinion of all their Divines. 1. That an Officious lie is but a venial since. This they do not stick to declare to be the Common opinion of all their Divines. crd cst dt j n1 vbz p-acp dt j n1. d pns32 vdb xx vvi pc-acp vvi pc-acp vbi dt j n1 pp-f d po32 n2-jn. (9) sermon (DIV1) 202 Page 271
2322 Ex communi omnium sententiâ, saith Azorius, A lye that hurts no body, but is intended for the good of others is no mortal sin; Ex Communi omnium sententiâ, Says azorius, A lie that hurts no body, but is intended for the good of Others is no Mortal since; fw-la fw-la fw-la fw-la, vvz np1, dt n1 cst vvz dx n1, a-acp vbz vvn p-acp dt j pp-f n2-jn vbz dx j-jn n1; (9) sermon (DIV1) 202 Page 271
2323 and herein all are agreed, saith Reginaldus; because, say they, where there is no other fault but the mere falsity, it is not of its own nature and kind any mortal sin; and herein all Are agreed, Says Reginald; Because, say they, where there is no other fault but the mere falsity, it is not of its own nature and kind any Mortal since; cc av d vbr vvn, vvz np1; p-acp, vvb pns32, c-crq pc-acp vbz dx j-jn n1 p-acp dt j n1, pn31 vbz xx pp-f po31 d n1 cc n1 d j-jn n1; (9) sermon (DIV1) 202 Page 271
2324 for a lye of it self is a harmless thing, or at least, saith Lessius, the hurt is not great that it doth, for a lie of it self is a harmless thing, or At least, Says Lessius, the hurt is not great that it does, p-acp dt n1 pp-f pn31 n1 vbz dt j n1, cc p-acp ds, vvz np1, dt n1 vbz xx j cst pn31 vdz, (9) sermon (DIV1) 202 Page 271
2325 and it is no great matter whether men be deceived or not, if they do not suffer much by it; and it is no great matter whither men be deceived or not, if they do not suffer much by it; cc pn31 vbz dx j n1 cs n2 vbb vvn cc xx, cs pns32 vdb xx vvi d p-acp pn31; (9) sermon (DIV1) 202 Page 271
2326 and from hence he concludes it to be venial in its own nature. and from hence he concludes it to be venial in its own nature. cc p-acp av pns31 vvz pn31 pc-acp vbi j p-acp po31 d n1. (9) sermon (DIV1) 202 Page 271
2327 It is true, they say an officious lye may become a mortal sin by accident, when it is confirmed by an oath, It is true, they say an officious lie may become a Mortal since by accident, when it is confirmed by an oath, pn31 vbz j, pns32 vvb dt j vvi vmb vvi dt j-jn n1 p-acp n1, c-crq pn31 vbz vvn p-acp dt n1, (9) sermon (DIV1) 202 Page 271
2328 when it is too publick and scandalous, and used by those from whom the people expect Truth, when it is too public and scandalous, and used by those from whom the people expect Truth, c-crq pn31 vbz av j cc j, cc vvd p-acp d p-acp ro-crq dt n1 vvb n1, (9) sermon (DIV1) 202 Page 272
2329 as Bishops and Preachers and Religious men, saith Sayr. Not even in them, saith Navarr, unless the scandal be great, as Bishops and Preachers and Religious men, Says Sayr. Not even in them, Says Navarre, unless the scandal be great, c-acp n2 cc n2 cc j n2, vvz j. xx av p-acp pno32, vvz np1, cs dt n1 vbb j, (9) sermon (DIV1) 202 Page 272
2330 or their consciences tell them they are mortal sins ; or some other circumstances make it so. or their Consciences tell them they Are Mortal Sins; or Some other Circumstances make it so. cc po32 n2 vvb pno32 pns32 vbr j-jn n2; cc d j-jn n2 vvb pn31 av. (9) sermon (DIV1) 202 Page 272
2331 If it be in matter of judicature, although the thing be small, yet I think a lye a mortal sin, saith Cajetan, because men are then bound to speak truth. If it be in matter of judicature, although the thing be small, yet I think a lie a Mortal since, Says Cajetan, Because men Are then bound to speak truth. cs pn31 vbb p-acp n1 pp-f n1, cs dt n1 vbb j, av pns11 vvb dt n1 dt j-jn n1, vvz jp, c-acp n2 vbr av vvn pc-acp vvi n1. (9) sermon (DIV1) 202 Page 272
2332 That reason is of no force at all, say Soto and Navarr, for that circumstance alone doth not alter the nature of the sin. That reason is of no force At all, say Soto and Navarre, for that circumstance alone does not altar the nature of the since. cst n1 vbz pp-f dx n1 p-acp d, vvb np1 cc np1, p-acp d n1 av-j vdz xx vvi dt n1 pp-f dt n1. (9) sermon (DIV1) 202 Page 272
2333 So that if a man tells never so many lyes, provided he intend to hurt no body by them, they do not make one mortal sin. So that if a man tells never so many lies, provided he intend to hurt no body by them, they do not make one Mortal since. av cst cs dt n1 vvz av av d n2, vvd pns31 vvb pc-acp vvi dx n1 p-acp pno32, pns32 vdb xx vvi pi j-jn n1. (9) sermon (DIV1) 202 Page 272
2334 For that is a sixed rule among the Casuists, that an infinite number of venial sins do not amount to one mortal; For that is a sixed Rule among the Casuists, that an infinite number of venial Sins do not amount to one Mortal; p-acp d vbz dt j-vvn n1 p-acp dt n2, cst dt j n1 pp-f j n2 vdb xx vvi p-acp crd j-jn; (9) sermon (DIV1) 202 Page 272
2335 and consequently though they have obliquity in them, yet they do not put a man out of the Favour of God. and consequently though they have obliquity in them, yet they do not put a man out of the Favour of God. cc av-j c-acp pns32 vhb n1 p-acp pno32, av pns32 vdb xx vvi dt n1 av pp-f dt n1 pp-f np1. (9) sermon (DIV1) 202 Page 272
2336 But upon these principles what security have men to invent and spread abroad lyes, provided they are intended for a good end in their own opinion? What sincerity is to be expected, But upon these principles what security have men to invent and spread abroad lies, provided they Are intended for a good end in their own opinion? What sincerity is to be expected, p-acp p-acp d n2 r-crq n1 vhb n2 pc-acp vvi cc vvi av vvz, vvn pns32 vbr vvn p-acp dt j n1 p-acp po32 d n1? q-crq n1 vbz pc-acp vbi vvn, (9) sermon (DIV1) 202 Page 272
2337 when the confessing a truth may do them injury; when the confessing a truth may do them injury; c-crq dt vvg dt n1 vmb vdi pno32 n1; (9) sermon (DIV1) 202 Page 272
2338 and the telling a lye may do them good? for even Cajetan himself makes that only a pernicious lye, and the telling a lie may do them good? for even Cajetan himself makes that only a pernicious lie, cc dt vvg dt n1 vmb vdi pno32 j? p-acp j jp px31 vvz cst av-j dt j n1, (9) sermon (DIV1) 202 Page 273
2339 when a man designs to do mischief by it. when a man designs to do mischief by it. c-crq dt n1 n2 pc-acp vdi n1 p-acp pn31. (9) sermon (DIV1) 202 Page 273
2340 They cry out upon it as a great scandal for any of us to say, they think it lawfull to lye for the Catholick cause ; They cry out upon it as a great scandal for any of us to say, they think it lawful to lie for the Catholic cause; pns32 vvb av p-acp pn31 p-acp dt j n1 p-acp d pp-f pno12 pc-acp vvi, pns32 vvb pn31 j pc-acp vvi p-acp dt njp n1; (9) sermon (DIV1) 202 Page 273
2341 and in truth they do not say so in words; for they still say, a lye is unlawfull for any end whatsoever ; and in truth they do not say so in words; for they still say, a lie is unlawful for any end whatsoever; cc p-acp n1 pns32 vdb xx vvi av p-acp n2; c-acp pns32 av vvb, dt n1 vbz j p-acp d n1 r-crq; (9) sermon (DIV1) 202 Page 273
2342 but here lies the subtilty of it; but Here lies the subtlety of it; cc-acp av vvz dt n1 pp-f pn31; (9) sermon (DIV1) 202 Page 273
2343 They grant it in general to be a fault, but such a venial, such an inconsiderable fault, They grant it in general to be a fault, but such a venial, such an inconsiderable fault, pns32 vvb pn31 p-acp n1 pc-acp vbi dt n1, cc-acp d dt j, d dt j n1, (9) sermon (DIV1) 202 Page 273
2344 if it be for a good end; and they have so many ways to expiate the guilt of venial sins; if it be for a good end; and they have so many ways to expiate the guilt of venial Sins; cs pn31 vbb p-acp dt j n1; cc pns32 vhb av d n2 pc-acp vvi dt n1 pp-f j n2; (9) sermon (DIV1) 202 Page 273
2345 that the difference is very little as to the practice of it, from making it no sin at all. that the difference is very little as to the practice of it, from making it no since At all. cst dt n1 vbz av j c-acp p-acp dt n1 pp-f pn31, p-acp vvg pn31 dx n1 p-acp d. (9) sermon (DIV1) 202 Page 273
2346 And some think they had better own down-right lying, than make use of such absurd ways of evading it by mental reservations; And Some think they had better own downright lying, than make use of such absurd ways of evading it by mental reservations; cc d vvb pns32 vhd av-jc vvi av-j vvg, cs vvi n1 pp-f d j n2 pp-f n-vvg pn31 p-acp j n2; (9) sermon (DIV1) 202 Page 273
2347 by which men may be truly said to affirm that which they do deny, and to deny that which they do affirm. But notwithstanding this, by which men may be truly said to affirm that which they do deny, and to deny that which they do affirm. But notwithstanding this, p-acp r-crq n2 vmb vbi av-j vvn pc-acp vvi d r-crq pns32 vdb vvi, cc pc-acp vvi d r-crq pns32 vdb vvi. p-acp a-acp d, (9) sermon (DIV1) 202 Page 273
2348 2. They are agreed, that in some cases, that which otherwise would be a lye, is none by the help of a mental reservation. Let us not therefore do the Jesuits so much injury to charge that upon them as their peculiar doctrine, which is common to all their Divines and Casuists. 2. They Are agreed, that in Some cases, that which otherwise would be a lie, is none by the help of a mental reservation. Let us not Therefore do the Jesuits so much injury to charge that upon them as their peculiar Doctrine, which is Common to all their Divines and Casuists. crd pns32 vbr vvn, cst p-acp d n2, cst r-crq av vmd vbi dt vvb, vbz pix p-acp dt n1 pp-f dt j n1. vvb pno12 xx av vdb dt np2 av d n1 pc-acp vvi cst p-acp pno32 p-acp po32 j n1, r-crq vbz j p-acp d po32 n2-jn cc n2. (9) sermon (DIV1) 203 Page 274
2349 And herein F. Parsons was in the right, when he asserted, that the doctrine of Equivocation and mental reservation hath been received in the Roman Church for four hundred years: And herein F. Parsons was in the right, when he asserted, that the Doctrine of Equivocation and mental reservation hath been received in the Roman Church for four hundred Years: cc av np1 np1 vbds p-acp dt n-jn, c-crq pns31 vvn, cst dt n1 pp-f n1 cc j n1 vhz vbn vvn p-acp dt njp n1 p-acp crd crd n2: (9) sermon (DIV1) 203 Page 274
2350 only some have extended the practice of it farther than others have done. only Some have extended the practice of it farther than Others have done. av-j d vhb vvn dt n1 pp-f pn31 av-jc cs n2-jn vhb vdn. (9) sermon (DIV1) 203 Page 274
2351 But in the Case of Confession they all agree without exception, saith the same Author, that if a man hath confessed a thing to a Priest, he may deny and swear that he never confessed it, without being guilty either of a lye or perjury; But in the Case of Confessi they all agree without exception, Says the same Author, that if a man hath confessed a thing to a Priest, he may deny and swear that he never confessed it, without being guilty either of a lie or perjury; cc-acp p-acp dt n1 pp-f n1 pns32 d vvi p-acp n1, vvz dt d n1, cst cs dt n1 vhz vvn dt n1 p-acp dt n1, pns31 vmb vvi cc vvi cst pns31 av-x vvd pn31, p-acp vbg j av-d pp-f dt n1 cc n1; (9) sermon (DIV1) 203 Page 274
2352 reserving this in his mind, that he hath not confessed it so as to utter it to another. reserving this in his mind, that he hath not confessed it so as to utter it to Another. vvg d p-acp po31 n1, cst pns31 vhz xx vvn pn31 av c-acp pc-acp vvi pn31 p-acp j-jn. (9) sermon (DIV1) 203 Page 274
2353 And I find the greatest enemies to the use of Mental reservation in other cases, do allow it in this; And I find the greatest enemies to the use of Mental reservation in other cases, do allow it in this; cc pns11 vvb dt js n2 p-acp dt n1 pp-f j n1 p-acp j-jn n2, vdb vvi pn31 p-acp d; (9) sermon (DIV1) 203 Page 274
2354 and do not barely allow it, but think a man bound in conscience to use it, under grievous sin, saith Parsons, when by no other means of silence, diversion ▪ or evasion the said secresie can be concealed. and do not barely allow it, but think a man bound in conscience to use it, under grievous since, Says Parsons, when by no other means of silence, diversion ▪ or evasion the said secrecy can be concealed. cc vdb xx av-j vvi pn31, cc-acp vvb dt n1 vvn p-acp n1 pc-acp vvi pn31, p-acp j n1, vvz n2, c-crq p-acp dx j-jn n2 pp-f n1, n1 ▪ cc n1 dt j-vvn n1 vmb vbi vvn. (9) sermon (DIV1) 203 Page 274
2355 I do not now meddle with the inviolableness of the Seal of Confession, which I do not deny a great regard ought to be had to (where an obligation greater than that of keeping a secret doth not take it off, I do not now meddle with the inviolableness of the Seal of Confessi, which I do not deny a great regard ought to be had to (where an obligation greater than that of keeping a secret does not take it off, pns11 vdb xx av vvi p-acp dt n1 pp-f dt n1 pp-f n1, r-crq pns11 vdb xx vvi dt j n1 vmd pc-acp vbi vhn p-acp (c-crq dt n1 jc cs d pp-f vvg dt n-jn vdz xx vvi pn31 a-acp, (9) sermon (DIV1) 203 Page 274
2356 as where the life of my Prince or the publick safety are concerned) not from any divine Institution, as where the life of my Prince or the public safety Are concerned) not from any divine Institution, c-acp c-crq dt n1 pp-f po11 n1 cc dt j n1 vbr vvn) xx p-acp d j-jn n1, (9) sermon (DIV1) 203 Page 275
2357 but from the baseness of betraying a Trust: but from the baseness of betraying a Trust: cc-acp p-acp dt n1 pp-f vvg dt n1: (9) sermon (DIV1) 203 Page 275
2358 but I wonder how they came to think it to be no lye or perjury in this Case, and yet to be so in any other? It is to no purpose to alledge other Reasons peculiar to this Case, for the single question is, but I wonder how they Come to think it to be not lie or perjury in this Case, and yet to be so in any other? It is to no purpose to allege other Reasons peculiar to this Case, for the single question is, cc-acp pns11 vvb c-crq pns32 vvd pc-acp vvi pn31 pc-acp vbi xx vvi cc n1 p-acp d n1, cc av pc-acp vbi av p-acp d j-jn? pn31 vbz pc-acp dx n1 pc-acp vvi j-jn n2 j p-acp d n1, p-acp dt j n1 vbz, (9) sermon (DIV1) 203 Page 275
2359 whether what a man keeps in his mind, can keep him from being guilty of a lye, or of perjury in his words? If it cannot, whither what a man keeps in his mind, can keep him from being guilty of a lie, or of perjury in his words? If it cannot, cs r-crq dt n1 vvz p-acp po31 n1, vmb vvi pno31 p-acp vbg j pp-f dt vvb, cc pp-f n1 p-acp po31 n2? cs pn31 vmbx, (9) sermon (DIV1) 203 Page 275
2360 then not in the case of Confession ; then not in the case of Confessi; cs xx p-acp dt n1 pp-f n1; (9) sermon (DIV1) 203 Page 275
2361 if it may, then a mental reservation will equally do it in any other Case. And consequently no man who doth allow it in this case, can on that account disallow it in any other. if it may, then a mental reservation will equally do it in any other Case. And consequently no man who does allow it in this case, can on that account disallow it in any other. cs pn31 vmb, cs dt j n1 vmb av-j vdi pn31 p-acp d j-jn n1. cc av-j av-dx n1 r-crq vdz vvi pn31 p-acp d n1, vmb p-acp d n1 vvb pn31 p-acp d n-jn. (9) sermon (DIV1) 203 Page 275
2362 This Navarr very well saw, and therefore from the allowance of it in this Case of Confession he deduces the lawfulness of the use of it in all cases wherein a man is not bound to speak all he knows. This Navarre very well saw, and Therefore from the allowance of it in this Case of Confessi he deduces the lawfulness of the use of it in all cases wherein a man is not bound to speak all he knows. d np1 av av vvd, cc av p-acp dt n1 pp-f pn31 p-acp d n1 pp-f n1 pns31 vvz dt n1 pp-f dt n1 pp-f pn31 p-acp d n2 c-crq dt n1 vbz xx vvn pc-acp vvi d pns31 vvz. (9) sermon (DIV1) 204 Page 275
2363 The common answer in this case is, That in confession the Priest doth not know as man but as God; The Common answer in this case is, That in Confessi the Priest does not know as man but as God; dt j n1 p-acp d n1 vbz, cst p-acp n1 dt n1 vdz xx vvi p-acp n1 cc-acp c-acp np1; (9) sermon (DIV1) 204 Page 275
2364 and therefore when he is asked any thing as a man he may deny what he knows as God. and Therefore when he is asked any thing as a man he may deny what he knows as God. cc av c-crq pns31 vbz vvn d n1 p-acp dt n1 pns31 vmb vvi r-crq pns31 vvz p-acp np1. (9) sermon (DIV1) 204 Page 275
2365 But Navarr at large shews the folly and absurdity of this Answer, because this doth not salve the contradiction, But Navarre At large shows the folly and absurdity of this Answer, Because this does not salve the contradiction, p-acp np1 p-acp j vvz dt n1 cc n1 pp-f d n1, c-acp d vdz xx vvi dt n1, (9) sermon (DIV1) 204 Page 276
2366 for to say he doth not know is as much as to say he doth not any way know it; for to say he does not know is as much as to say he does not any Way know it; c-acp pc-acp vvi pns31 vdz xx vvi vbz p-acp d c-acp pc-acp vvi pns31 vdz xx d n1 vvb pn31; (9) sermon (DIV1) 204 Page 276
2367 which is false if he doth know it in any capacity: which is false if he does know it in any capacity: r-crq vbz j cs pns31 vdz vvi pn31 p-acp d n1: (9) sermon (DIV1) 204 Page 276
2368 and it is false that he doth not know it as man, because he knows it as a Priest, and as such he is not God but Man. And the very Seal of Confession discovers that it is made known to him as a Man, and with the consent of the penitent a Priest may reveal what he heard in con•ession; and it is false that he does not know it as man, Because he knows it as a Priest, and as such he is not God but Man. And the very Seal of Confessi discovers that it is made known to him as a Man, and with the consent of the penitent a Priest may reveal what he herd in con•ession; cc pn31 vbz j cst pns31 vdz xx vvi pn31 p-acp n1, c-acp pns31 vvz pn31 p-acp dt n1, cc c-acp d pns31 vbz xx np1 p-acp n1 cc dt j vvb pp-f n1 vvz cst pn31 vbz vvn vvn p-acp pno31 p-acp dt n1, cc p-acp dt n1 pp-f dt j-jn dt n1 vmb vvi r-crq pns31 vvd p-acp n1; (9) sermon (DIV1) 204 Page 276
2369 and in other cases he may make use of that knowledge as a man, without particular discovery. and in other cases he may make use of that knowledge as a man, without particular discovery. cc p-acp j-jn n2 pns31 vmb vvi n1 pp-f d n1 p-acp dt n1, p-acp j n1. (9) sermon (DIV1) 204 Page 276
2370 I do not therefore wonder to see the stout and plain-hearted defenders of the lawfulness of this practice in other cases ▪ to express so much astonishment at the nicety and scrupulosity of those, who dispute against it as so dangerous and pernicious a thing upon other occasions, I do not Therefore wonder to see the stout and plainhearted defenders of the lawfulness of this practice in other cases ▪ to express so much astonishment At the nicety and scrupulosity of those, who dispute against it as so dangerous and pernicious a thing upon other occasions, pns11 vdb xx av vvi pc-acp vvi dt j cc j n2 pp-f dt n1 pp-f d n1 p-acp j-jn n2 ▪ pc-acp vvi av d n1 p-acp dt n1 cc n1 pp-f d, r-crq vvb p-acp pn31 c-acp av j cc j dt n1 p-acp j-jn n2, (9) sermon (DIV1) 204 Page 276
2371 when they think it so pious and innocent in this. when they think it so pious and innocent in this. c-crq pns32 vvb pn31 av j cc j-jn p-acp d. (9) sermon (DIV1) 204 Page 276
2372 For, say they, If it be a lye to deny what a man knows, it is not in the power of the Church or of God himself for any end whatsoever to make it lawfull for a Priest to deny what he knows. For, say they, If it be a lie to deny what a man knows, it is not in the power of the Church or of God himself for any end whatsoever to make it lawful for a Priest to deny what he knows. p-acp, vvb pns32, cs pn31 vbb dt n1 pc-acp vvi r-crq dt n1 vvz, pn31 vbz xx p-acp dt n1 pp-f dt n1 cc pp-f np1 px31 p-acp d n1 r-crq pc-acp vvi pn31 j p-acp dt n1 pc-acp vvi r-crq pns31 vvz. (9) sermon (DIV1) 204 Page 277
2373 And if it be not a lye in that Case, neither is it in any other. And if it be not a lie in that Case, neither is it in any other. cc cs pn31 vbb xx dt n1 p-acp d n1, d vbz pn31 p-acp d n-jn. (9) sermon (DIV1) 204 Page 277
2374 But although none in the Roman Church are able to answer that argument, yet I must do some of them that justice, But although none in the Roman Church Are able to answer that argument, yet I must do Some of them that Justice, cc-acp cs pi p-acp dt np1 n1 vbr j pc-acp vvi d n1, av pns11 vmb vdi d pp-f pno32 d n1, (9) sermon (DIV1) 205 Page 277
2375 as to clear them from the owning the allowance of this practice in other common cases upon the same ground. as to clear them from the owning the allowance of this practice in other Common cases upon the same ground. c-acp pc-acp vvi pno32 p-acp dt vvg dt n1 pp-f d n1 p-acp j-jn j n2 p-acp dt d n1. (9) sermon (DIV1) 205 Page 277
2376 Yet I fear upon strict enquiry we shall find that those do equivocate more who seem to deny it, 〈 ◊ 〉 those who openly assert it. Yet I Fear upon strict enquiry we shall find that those do equivocate more who seem to deny it, 〈 ◊ 〉 those who openly assert it. av pns11 vvb p-acp j n1 pns12 vmb vvi cst d vdb vvi av-dc q-crq vvb pc-acp vvi pn31, 〈 sy 〉 d r-crq av-j vvb pn31. (9) sermon (DIV1) 205 Page 277
2377 For 〈 … 〉 two persons of the Roman 〈 ◊ 〉 •eem wholly to reject it, For 〈 … 〉 two Persons of the Roman 〈 ◊ 〉 •eem wholly to reject it, p-acp 〈 … 〉 crd n2 pp-f dt njp 〈 sy 〉 vvi av-jn pc-acp vvi pn31, (9) sermon (DIV1) 205 Page 277
2378 except in the case of Confession ; except in the case of Confessi; c-acp p-acp dt n1 pp-f n1; (9) sermon (DIV1) 205 Page 277
2379 yet the one of them is charged with singularity and suspicion of Heresie, and the other with little less than Heresie and Apostasie; yet the one of them is charged with singularity and suspicion of Heresy, and the other with little less than Heresy and Apostasy; av dt crd pp-f pno32 vbz vvn p-acp n1 cc n1 pp-f n1, cc dt j-jn p-acp j av-dc cs n1 cc n1; (9) sermon (DIV1) 205 Page 277
2380 and their proceedings with him shew what esteem they had of him . and their proceedings with him show what esteem they had of him. cc po32 n2-vvg p-acp pno31 vvi r-crq n1 pns32 vhd pp-f pno31. (9) sermon (DIV1) 205 Page 277
2381 But most of their other Divines and Casuists do approve it in case of Testimony and Accusation. Soto doth allow a Witness being examined about a secret crime to say, he doth not know any thing of it, although he were privy to it: But most of their other Divines and Casuists do approve it in case of Testimony and Accusation. Soto does allow a Witness being examined about a secret crime to say, he does not know any thing of it, although he were privy to it: p-acp ds pp-f po32 n-jn n2-jn cc n2 vdb vvi pn31 p-acp n1 pp-f n1 cc n1. np1 vdz vvi dt n1 vbg vvn p-acp dt j-jn n1 pc-acp vvi, pns31 vdz xx vvi d n1 pp-f pn31, cs pns31 vbdr j p-acp pn31: (9) sermon (DIV1) 205 Page 278
2382 and for this he quotes some Divines of great Authority before him; as he might have done many others: and for this he quotes Some Divines of great authority before him; as he might have done many Others: cc p-acp d pns31 vvz d n2-jn pp-f j n1 p-acp pno31; c-acp pns31 vmd vhi vdn d n2-jn: (9) sermon (DIV1) 205 Page 278
2383 but he will not allow him to say, He did not see the fact committed, nor that he heard nothing of it, but he will not allow him to say, He did not see the fact committed, nor that he herd nothing of it, cc-acp pns31 vmb xx vvi pno31 pc-acp vvi, pns31 vdd xx vvi dt n1 vvn, cc cst pns31 vvd pix pp-f pn31, (9) sermon (DIV1) 205 Page 278
2384 because saith he, words of knowledge seem to be restrained by judicial proceedings to that which a man is bound to declare. Because Says he, words of knowledge seem to be restrained by judicial proceedings to that which a man is bound to declare. c-acp vvz pns31, n2 pp-f n1 vvb pc-acp vbi vvn p-acp j n2-vvg p-acp d r-crq dt n1 vbz vvn pc-acp vvi. (9) sermon (DIV1) 205 Page 278
2385 But this subtilty the latter Casuists will by no means admit of, and allow denying the fact in any words; But this subtlety the latter Casuists will by no means admit of, and allow denying the fact in any words; p-acp d n1 dt d n2 vmb p-acp dx n2 vvb pp-f, cc vvb vvg dt n1 p-acp d n2; (9) sermon (DIV1) 205 Page 278
2386 and say of him, that he was afraid where no fear was. and say of him, that he was afraid where no Fear was. cc vvb pp-f pno31, cst pns31 vbds j c-crq dx n1 vbds. (9) sermon (DIV1) 205 Page 278
2387 They therefore say, it is enough that a witness answers to what ought to have been the intention of the Judge, whatever his actual intention was ; They Therefore say, it is enough that a witness answers to what ought to have been the intention of the Judge, whatever his actual intention was; pns32 av vvb, pn31 vbz d cst dt n1 vvz p-acp r-crq vmd pc-acp vhi vbn dt n1 pp-f dt n1, r-crq po31 j n1 vbds; (9) sermon (DIV1) 205 Page 278
2388 and therefore if a man supposes the Judge not to proceed legally against him, he may not only deny the fact he knows, and Therefore if a man supposes the Judge not to proceed legally against him, he may not only deny the fact he knows, cc av cs dt n1 vvz dt n1 xx pc-acp vvi av-j p-acp pno31, pns31 vmb xx av-j vvi dt n1 pns31 vvz, (9) sermon (DIV1) 205 Page 278
2389 but swear to that denial, provided he keeps this in his mind that he denied any such fact which belonged to the Judges conusance; but swear to that denial, provided he keeps this in his mind that he denied any such fact which belonged to the Judges conusance; cc-acp vvb p-acp d n1, vvd pns31 vvz d p-acp po31 n1 cst pns31 vvd d d n1 r-crq vvd p-acp dt ng1 n1; (9) sermon (DIV1) 205 Page 279
2390 or that he did not do it publickly, and in this case, say they, there is neither lye nor perjury. or that he did not do it publicly, and in this case, say they, there is neither lie nor perjury. cc cst pns31 vdd xx vdi pn31 av-j, cc p-acp d n1, vvb pns32, a-acp vbz dx n1 ccx n1. (9) sermon (DIV1) 205 Page 279
2391 Others say, no more is necessary to avoid a lye, or perjury in such cases, Others say, no more is necessary to avoid a lie, or perjury in such cases, ng2-jn vvb, av-dx av-dc vbz j pc-acp vvi dt n1, cc n1 p-acp d n2, (9) sermon (DIV1) 206 Page 279
2392 but only to understand the word of denial with this restriction so as to be bound to tell you. but only to understand the word of denial with this restriction so as to be bound to tell you. cc-acp av-j pc-acp vvi dt n1 pp-f n1 p-acp d n1 av c-acp pc-acp vbi vvn pc-acp vvi pn22. (9) sermon (DIV1) 206 Page 279
2393 And this is the common case which Parsons ▪ and others speak of. And this is the Common case which Parsons ▪ and Others speak of. cc d vbz dt j n1 r-crq n2 ▪ cc ng2-jn vvb pp-f. (9) sermon (DIV1) 206 Page 279
2394 If a man be examined upon oath whether he be a Priest or not, they say, he may with a safe conscience deny it with that poor reservation in his mind; If a man be examined upon oath whither he be a Priest or not, they say, he may with a safe conscience deny it with that poor reservation in his mind; cs dt n1 vbi vvn p-acp n1 cs pns31 vbb dt n1 cc xx, pns32 vvb, pns31 vmb p-acp dt j n1 vvi pn31 p-acp d j n1 p-acp po31 n1; (9) sermon (DIV1) 206 Page 279
2395 and that is a known rule in this case among them that what a man may truly say, he may truly swear. So that a Priest may not only say, and that is a known Rule in this case among them that what a man may truly say, he may truly swear. So that a Priest may not only say, cc d vbz dt j-vvn n1 p-acp d n1 p-acp pno32 cst r-crq dt n1 vmb av-j vvi, pns31 vmb av-j vvi. av cst dt n1 vmb xx av-j vvi, (9) sermon (DIV1) 206 Page 279
2396 but swear he is none, and yet by this admirable art neither tell a lye, nor forswear himself. but swear he is none, and yet by this admirable art neither tell a lie, nor forswear himself. cc-acp vvb pns31 vbz pix, cc av p-acp d j n1 av-dx vvi dt n1, ccx vvi px31. (9) sermon (DIV1) 206 Page 279
2397 Some of later times being made sensible of the pernicious consequences of the imputation of such doctrines and practices to their Church have endeavoured to qual•fie and restrain the Abuse of them. some of later times being made sensible of the pernicious consequences of the imputation of such doctrines and practices to their Church have endeavoured to qual•fie and restrain the Abuse of them. d pp-f jc n2 vbg vvn j pp-f dt j n2 pp-f dt n1 pp-f d n2 cc n2 p-acp po32 n1 vhb vvn pc-acp vvi cc vvi dt vvi pp-f pno32. (9) sermon (DIV1) 207 Page 280
2398 But upon due examination we shall find this to be only a greater art to avoid the odium of these things, But upon due examination we shall find this to be only a greater art to avoid the odium of these things, p-acp p-acp j-jn n1 pns12 vmb vvi d pc-acp vbi av-j dt jc n1 pc-acp vvi dt fw-la pp-f d n2, (9) sermon (DIV1) 207 Page 280
2399 and a design to dece•ve us with a greater fineness. For they allow the same words to be said either in Oaths or Testimonies, i. e. and a Design to dece•ve us with a greater fineness. For they allow the same words to be said either in Oaths or Testimonies, i. e. cc dt n1 pc-acp vvi pno12 p-acp dt jc n1. p-acp pns32 vvb dt d n2 pc-acp vbi vvn av-d p-acp n2 cc n2, sy. sy. (9) sermon (DIV1) 207 Page 280
2400 a plain denial of what they know to be true, but only differ from the other as to the way of excusing such a denial from being a lye: a plain denial of what they know to be true, but only differ from the other as to the Way of excusing such a denial from being a lie: dt j n1 pp-f r-crq pns32 vvb pc-acp vbi j, cc-acp av-j vvi p-acp dt j-jn c-acp p-acp dt n1 pp-f vvg d dt n1 p-acp vbg dt n1: (9) sermon (DIV1) 207 Page 280
2401 which say they, depends on the circumstances of denying, and not upon the reservation of the mind. which say they, depends on the Circumstances of denying, and not upon the reservation of the mind. r-crq vvb pns32, vvz p-acp dt n2 pp-f vvg, cc xx p-acp dt n1 pp-f dt n1. (9) sermon (DIV1) 207 Page 280
2402 So Malderus himself grants, that a guilty person being examined upon a capital Offence, may deny the fact with this reservation, so as to be bound to tell it ; So Malderus himself grants, that a guilty person being examined upon a capital Offence, may deny the fact with this reservation, so as to be bound to tell it; av np1 px31 vvz, cst dt j n1 vbg vvn p-acp dt j n1, vmb vvi dt n1 p-acp d n1, av c-acp pc-acp vbi vvn pc-acp vvi pn31; (9) sermon (DIV1) 207 Page 280
2403 but then he saith, the circumstances give that sense and not the reservation in his mind. but then he Says, the Circumstances give that sense and not the reservation in his mind. cc-acp cs pns31 vvz, dt n2 vvb d n1 cc xx dt n1 p-acp po31 n1. (9) sermon (DIV1) 207 Page 280
2404 But saith Emonerius (or rather a famous Jesuit under that name) these circumstances only limit the words to such a sense which they cannot otherwise bear, But Says Emonerius (or rather a famous Jesuit under that name) these Circumstances only limit the words to such a sense which they cannot otherwise bear, p-acp vvz npg1 (cc av-c dt j np1 p-acp d n1) d n2 av-j vvi dt n2 p-acp d dt n1 r-crq pns32 vmbx av vvi, (9) sermon (DIV1) 207 Page 281
2405 because in such circumstances a man is not bound to declare what he knows, therefore, saith he, whereever there is a reasonable cause of concealing what a mans knows, such mental reservations are to be understood, and so there is the same liberty allowed in practice. Because in such Circumstances a man is not bound to declare what he knows, Therefore, Says he, wherever there is a reasonable cause of concealing what a men knows, such mental reservations Are to be understood, and so there is the same liberty allowed in practice. c-acp p-acp d n2 dt n1 vbz xx vvn pc-acp vvi r-crq pns31 vvz, av, vvz pns31, c-crq pc-acp vbz dt j n1 pp-f vvg r-crq dt ng1 vvz, d j n2 vbr pc-acp vbi vvn, cc av pc-acp vbz dt d n1 vvn p-acp n1. (9) sermon (DIV1) 207 Page 281
2406 Among the late Casuists •one hath seemed to have written with more pomp and vanity against mental Restrictions than Caramuel : Among the late Casuists •one hath seemed to have written with more pomp and vanity against mental Restrictions than Caramuel: p-acp dt j n2 vvn vhz vvd pc-acp vhi vvn p-acp dc n1 cc n1 p-acp j n2 cs np1: (9) sermon (DIV1) 208 Page 281
2407 yet he not only allows a Confessour to deny upon oath what he heard in Confession ; yet he not only allows a Confessor to deny upon oath what he herd in Confessi; av pns31 xx av-j vvz dt n1 pc-acp vvi p-acp n1 r-crq pns31 vvd p-acp n1; (9) sermon (DIV1) 208 Page 281
2408 but in case of secret Murder that a man may with a good conscience deny the Fact, but in case of secret Murder that a man may with a good conscience deny the Fact, cc-acp p-acp n1 pp-f j-jn n1 cst dt n1 vmb p-acp dt j n1 vvi dt n1, (9) sermon (DIV1) 208 Page 281
2409 tho' the Judge be competent and proceed according to due form of Law. though the Judge be competent and proceed according to due from of Law. cs dt n1 vbb j cc vvb vvg p-acp j-jn n1 pp-f n1. (9) sermon (DIV1) 208 Page 281
2410 What way can this be excused from a lye, since he saith, a mental reservation will not do it? He hath a •etch beyond this. What Way can this be excused from a lie, since he Says, a mental reservation will not do it? He hath a •etch beyond this. q-crq n1 vmb d vbi vvn p-acp dt n1, c-acp pns31 vvz, dt j n1 vmb xx vdi pn31? pns31 vhz dt n1 p-acp d. (9) sermon (DIV1) 208 Page 281
2411 A Judge is only to proceed upon evidence; A Judge is only to proceed upon evidence; dt n1 vbz av-j pc-acp vvi p-acp n1; (9) sermon (DIV1) 208 Page 281
2412 if there be no sufficient evidence against him, he may persist in denying it, because it cannot be fully proved, if there be no sufficient evidence against him, he may persist in denying it, Because it cannot be Fully proved, cs pc-acp vbb dx j n1 p-acp pno31, pns31 vmb vvi p-acp vvg pn31, c-acp pn31 vmbx vbi av-j vvn, (9) sermon (DIV1) 208 Page 281
2413 and therefore his denial, saith he, is of such a fact which he can proceed upon, and Therefore his denial, Says he, is of such a fact which he can proceed upon, cc av po31 n1, vvz pns31, vbz pp-f d dt n1 r-crq pns31 vmb vvi p-acp, (9) sermon (DIV1) 208 Page 281
2414 and what cannot be proved is none in Law. and what cannot be proved is none in Law. cc q-crq vmbx vbi vvn vbz pix p-acp n1. (9) sermon (DIV1) 208 Page 281
2415 These are the shifts of those who seem most to oppose the Jesuitical art of Equivocation ; These Are the shifts of those who seem most to oppose the Jesuitical art of Equivocation; d vbr dt n2 pp-f d r-crq vvb av-ds pc-acp vvi dt j n1 pp-f n1; (9) sermon (DIV1) 208 Page 282
2416 and inveigh bitterly against it, as a thing wholly repugnant to the Truth of our words and the sincerity of our minds, and inveigh bitterly against it, as a thing wholly repugnant to the Truth of our words and the sincerity of our minds, cc vvb av-j p-acp pn31, c-acp dt n1 av-jn j p-acp dt n1 pp-f po12 n2 cc dt n1 pp-f po12 n2, (9) sermon (DIV1) 208 Page 282
2417 and that Candour and Simplicity which ought to be in Christians. and that Candour and Simplicity which ought to be in Christians. cc d n1 cc n1 r-crq vmd pc-acp vbi p-acp np1. (9) sermon (DIV1) 208 Page 282
2418 But in my apprehension they had altogether as good take up with the dull way of lying, But in my apprehension they had altogether as good take up with the dull Way of lying, cc-acp p-acp po11 n1 pns32 vhd av c-acp j vvi a-acp p-acp dt j n1 pp-f vvg, (9) sermon (DIV1) 209 Page 282
2419 or with the common artifice of equivocation and mental reservation, as make use of such refinings as these. or with the Common artifice of equivocation and mental reservation, as make use of such refinings as these. cc p-acp dt j n1 pp-f n1 cc j n1, c-acp vvb n1 pp-f d n2 c-acp d. (9) sermon (DIV1) 209 Page 282
2420 But however, we gain this considerable advantage by them, that they do assure us, that mental reservations are so far from excusing the words spoken from being a lye, that they contain a premeditated lye; and so the sin is the more aggravated by them ; But however, we gain this considerable advantage by them, that they do assure us, that mental reservations Are so Far from excusing the words spoken from being a lie, that they contain a premeditated lie; and so the since is the more aggravated by them; p-acp a-acp, pns12 vvb d j n1 p-acp pno32, cst pns32 vdb vvi pno12, cst j n2 vbr av av-j p-acp vvg dt n2 vvn p-acp vbg dt n1, cst pns32 vvb dt j-vvn n1; cc av dt n1 vbz dt av-dc vvn p-acp pno32; (9) sermon (DIV1) 210 Page 282
2421 that all such propositions are in themselves false, and designed only to deceive others, and so all the effect and consequence of lying follow them; that all such propositions Are in themselves false, and designed only to deceive Others, and so all the Effect and consequence of lying follow them; cst d d n2 vbr p-acp px32 j, cc vvd av-j pc-acp vvi n2-jn, cc av d dt n1 cc n1 pp-f vvg vvb pno32; (9) sermon (DIV1) 210 Page 282
2422 that there is nothing so false but may be made true, nothing so true but may be made false by this means. that there is nothing so false but may be made true, nothing so true but may be made false by this means. cst pc-acp vbz pix av j cc-acp vmb vbi vvn j, pix av j cc-acp vmb vbi vvn j p-acp d n2. (9) sermon (DIV1) 210 Page 282
2423 Caramuel gives a remarkable instance of this kind in some of the Articles of the Creed; for by this way of mental reservation a man might truly say, Christ was not born, understanding it secretly, at Constantinople. Caramuel gives a remarkable instance of this kind in Some of the Articles of the Creed; for by this Way of mental reservation a man might truly say, christ was not born, understanding it secretly, At Constantinople. np1 vvz dt j n1 pp-f d n1 p-acp d pp-f dt n2 pp-f dt n1; p-acp p-acp d n1 pp-f j n1 dt n1 vmd av-j vvi, np1 vbds xx vvn, vvg pn31 av-jn, p-acp np1. (9) sermon (DIV1) 210 Page 283
2424 He did not suffer viz. at Paris. He was not buried, viz. in Persia. He did not rise again, viz. in Japan. He did not suffer viz. At paris. He was not buried, viz. in Persiam. He did not rise again, viz. in Japan. pns31 vdd xx vvi n1 p-acp np1. pns31 vbds xx vvn, n1 p-acp np1. pns31 vdd xx vvi av, n1 p-acp np1. (9) sermon (DIV1) 210 Page 283
2425 Nor ascended into Heaven, viz. from America: so that by this blessed Art, the most abominable Heresies may be true doctrine; Nor ascended into Heaven, viz. from America: so that by this blessed Art, the most abominable Heresies may be true Doctrine; ccx vvn p-acp n1, n1 p-acp np1: av cst p-acp d j-vvn n1, dt av-ds j n2 vmb vbi j n1; (9) sermon (DIV1) 210 Page 283
2426 and the most cursed lyes prove precious Truths. and the most cursed lies prove precious Truths. cc dt av-ds j-vvn n2 vvb j n2. (9) sermon (DIV1) 210 Page 283
2427 Besides, they confess that it takes away all confidence in mens words, and destroys all sincerity of conversation, Beside, they confess that it Takes away all confidence in men's words, and Destroys all sincerity of Conversation, a-acp, pns32 vvb cst pn31 vvz av d n1 p-acp ng2 n2, cc vvz d n1 pp-f n1, (9) sermon (DIV1) 211 Page 283
2428 and the very inclination to speak Truth: and the very inclination to speak Truth: cc dt j n1 pc-acp vvi n1: (9) sermon (DIV1) 211 Page 283
2429 For as Malderus well observes, there is no reason men should not have the same liberty in private conversation which is allowed them before an incompetent Judge: For as Malderus well observes, there is no reason men should not have the same liberty in private Conversation which is allowed them before an incompetent Judge: c-acp c-acp np1 av vvz, a-acp vbz dx n1 n2 vmd xx vhi dt d n1 p-acp j n1 r-crq vbz vvn pno32 p-acp dt j n1: (9) sermon (DIV1) 211 Page 283
2430 and some Jesuites themselves grant, that if the common use of it be allowed, there can be no security as to mens words, there being nothing so false but it may be made true in this way. and Some Jesuits themselves grant, that if the Common use of it be allowed, there can be no security as to men's words, there being nothing so false but it may be made true in this Way. cc d np2 px32 vvb, cst cs dt j n1 pp-f pn31 vbb vvn, pc-acp vmb vbi dx n1 c-acp p-acp ng2 n2, a-acp vbg pix av j p-acp pn31 vmb vbi vvn j p-acp d n1. (9) sermon (DIV1) 211 Page 283
2431 And no man can be charged with a lye till they know his heart; nor the Devil himself in all his lying Oracles ; And no man can be charged with a lie till they know his heart; nor the devil himself in all his lying Oracles; cc dx n1 vmb vbi vvn p-acp dt n1 c-acp pns32 vvb po31 n1; ccx dt n1 px31 p-acp d po31 vvg n2; (9) sermon (DIV1) 211 Page 283
2432 who surely had wit enough to make some secret reservation; who surely had wit enough to make Some secret reservation; r-crq av-j vhd n1 av-d pc-acp vvi d j-jn n1; (9) sermon (DIV1) 211 Page 283
2433 and a very little will serve for that according to Suarez, who saith, it is enough in the general, that a man intend to affirm or deny in some true sense ; although he know not what. and a very little will serve for that according to Suarez, who Says, it is enough in the general, that a man intend to affirm or deny in Some true sense; although he know not what. cc dt av av-j vmb vvi p-acp d vvg p-acp np1, r-crq vvz, pn31 vbz av-d p-acp dt n1, cst dt n1 vvb pc-acp vvi cc vvi p-acp d j n1; cs pns31 vvb xx r-crq. (9) sermon (DIV1) 211 Page 284
2434 Since from their own Authors, we thus f•r understand the mischievous consequence of these practices, it will not be amiss to set down briefly the cases, wherein they are commonly allowed. Since from their own Authors, we thus f•r understand the mischievous consequence of these practices, it will not be amiss to Set down briefly the cases, wherein they Are commonly allowed. c-acp p-acp po32 d n2, pns12 av n1 vvb dt j n1 pp-f d n2, pn31 vmb xx vbi av pc-acp vvi a-acp av-j dt n2, c-crq pns32 vbr av-j vvn. (9) sermon (DIV1) 212 Page 284
2435 1. In general, Where-ever there is a just and reasonable Cause for concealing of Truth. For that is the most general rule they give in this case; 1. In general, Wherever there is a just and reasonable Cause for concealing of Truth. For that is the most general Rule they give in this case; crd p-acp n1, j pc-acp vbz dt j cc j n1 p-acp vvg pp-f n1. p-acp d vbz dt av-ds j n1 pns32 vvb p-acp d n1; (9) sermon (DIV1) 213 Page 284
2436 where a man is not bound to speak his whole mind, he may utter one half, where a man is not bound to speak his Whole mind, he may utter one half, c-crq dt n1 vbz xx vvn pc-acp vvi po31 j-jn n1, pns31 vmb vvi pi j-jn, (9) sermon (DIV1) 213 Page 284
2437 and reserve the other half of one entire proposition. and reserve the other half of one entire proposition. cc vvi dt j-jn n-jn pp-f crd j n1. (9) sermon (DIV1) 213 Page 284
2438 Now a just and reasonable Cause with them is declining of danger, or obtaining any advantage to themselves either as to body, honour, or estate. Now a just and reasonable Cause with them is declining of danger, or obtaining any advantage to themselves either as to body, honour, or estate. av dt j cc j n1 p-acp pno32 vbz vvg pp-f n1, cc vvg d n1 p-acp px32 av-d c-acp p-acp n1, n1, cc n1. (9) sermon (DIV1) 213 Page 284
2439 In all such Cases, they allow that a man may speak what is simply false and swear to it too, provided that he hold something in his mind which makes it true. In all such Cases, they allow that a man may speak what is simply false and swear to it too, provided that he hold something in his mind which makes it true. p-acp d d n2, pns32 vvb cst dt n1 vmb vvi r-crq vbz av-j j cc vvb p-acp pn31 av, vvn cst pns31 vvb pi p-acp po31 n1 r-crq vvz pn31 j. (9) sermon (DIV1) 213 Page 284
2440 But if a man happen to do it without just cause, what then? doth he lye? doth he forswear himself? by no means. But if a man happen to do it without just cause, what then? does he lie? does he forswear himself? by no means. cc-acp cs dt n1 vvb pc-acp vdi pn31 p-acp j n1, r-crq av? vdz pns31 vvi? vdz pns31 vvi px31? p-acp dx n2. (9) sermon (DIV1) 213 Page 285
2441 But he is guilty of Indiscretion: But he is guilty of Indiscretion: cc-acp pns31 vbz j pp-f n1: (9) sermon (DIV1) 213 Page 285
2442 and is that all? then they tell him for his comfort, that an oath that wants only discretion is no mortal sin. and is that all? then they tell him for his Comfort, that an oath that Wants only discretion is no Mortal since. cc vbz d d? cs pns32 vvb pno31 p-acp po31 n1, cst dt n1 cst vvz av-j n1 vbz dx j-jn n1. (9) sermon (DIV1) 213 Page 285
2443 2. If a man be barred the use of Equivocation, or mental reservation, that doth not hinder the using it, 2. If a man be barred the use of Equivocation, or mental reservation, that does not hinder the using it, crd cs dt n1 vbi vvn dt n1 pp-f n1, cc j n1, cst vdz xx vvi dt vvg pn31, (9) sermon (DIV1) 214 Page 285
2444 even in renouncing equivocation. Even Soto himself saith, that if a Magistrate requires from a person to speak simply all he knows of such a matter; i e. without any reservation; even in renouncing equivocation. Even Soto himself Says, that if a Magistrate requires from a person to speak simply all he knows of such a matter; i e. without any reservation; av p-acp vvg n1. av-j np1 px31 vvz, cst cs dt n1 vvz p-acp dt n1 pc-acp vvi av-j d pns31 vvz pp-f d dt n1; pns11 uh. p-acp d n1; (9) sermon (DIV1) 214 Page 285
2445 a man may still answer he knows nothing of it; i. e. a man may still answer he knows nothing of it; i. e. dt n1 vmb av vvi pns31 vvz pix pp-f pn31; uh. sy. (9) sermon (DIV1) 214 Page 285
2446 with this reservation, to tell him. But what if in particular, saith he, he asks about a secret Murder; with this reservation, to tell him. But what if in particular, Says he, he asks about a secret Murder; p-acp d n1, pc-acp vvi pno31. p-acp q-crq cs p-acp j, vvz pns31, pns31 vvz p-acp dt j-jn n1; (9) sermon (DIV1) 214 Page 285
2447 whether Peter killed John, which he alone saw, doth it not seem to be a lye for him to say, he knows nothing of it? No, saith he; whither Peter killed John, which he alone saw, does it not seem to be a lie for him to say, he knows nothing of it? No, Says he; cs np1 vvn np1, r-crq pns31 av-j vvd, vdz pn31 xx vvi pc-acp vbi dt n1 p-acp pno31 pc-acp vvi, pns31 vvz pix pp-f pn31? uh-dx, vvz pns31; (9) sermon (DIV1) 214 Page 285
2448 for still the meaning is, so as he is bound to tell. F. Parsons speaks home to this point; for still the meaning is, so as he is bound to tell. F. Parsons speaks home to this point; c-acp av dt n1 vbz, av c-acp pns31 vbz vvn pc-acp vvi. np1 np1 vvz av-an p-acp d n1; (9) sermon (DIV1) 214 Page 285
2449 Suppose, saith he, a Judge asks a man whether he doth equivocate or not? He may answer, Not, but with another equivocation. Suppose, Says he, a Judge asks a man whither he does equivocate or not? He may answer, Not, but with Another equivocation. vvb, vvz pns31, dt n1 vvz dt n1 cs pns31 vdz vvi cc xx? pns31 vmb vvi, xx, cc-acp p-acp j-jn n1. (9) sermon (DIV1) 214 Page 285
2450 But if he still suspects he equivocates, what then is to be done; he may deny it with another equivocation; But if he still suspects he equivocates, what then is to be done; he may deny it with Another equivocation; p-acp cs pns31 av vvz pns31 vvz, r-crq av vbz pc-acp vbi vdn; pns31 vmb vvi pn31 p-acp j-jn n1; (9) sermon (DIV1) 214 Page 286
2451 and so, toties quoties, as often as he asks, the other may deny and still with a farther equivocation. and so, Twice How often, as often as he asks, the other may deny and still with a farther equivocation. cc av, n2 n2, c-acp av c-acp pns31 vvz, dt n-jn vmb vvi cc av p-acp dt jc n1. (9) sermon (DIV1) 214 Page 286
2452 Suppose a Priest, saith Jacob. à Graffiis, be asked a thing he heard in confession, may he deny that he knew it? Yes saith he, and swear it too; because he knew it not as man. Suppose a Priest, Says Jacob. à Graffitis, be asked a thing he herd in Confessi, may he deny that he knew it? Yes Says he, and swear it too; Because he knew it not as man. vvb dt n1, vvz np1 fw-fr n2, vbb vvn dt n1 pns31 vvd p-acp n1, vmb pns31 vvi cst pns31 vvd pn31? uh vvz pns31, cc vvb pn31 av; c-acp pns31 vvd pn31 xx p-acp n1. (9) sermon (DIV1) 214 Page 286
2453 But suppose he be asked whether he knew it not as man, but as God? He may deny it still, with another equivocation, i. e. But suppose he be asked whither he knew it not as man, but as God? He may deny it still, with Another equivocation, i. e. cc-acp vvb pns31 vbb vvn cs pns31 vvd pn31 xx p-acp n1, cc-acp c-acp np1? pns31 vmb vvi pn31 av, p-acp j-jn n1, sy. sy. (9) sermon (DIV1) 214 Page 286
2454 not as God himself, but as his Minister. not as God himself, but as his Minister. xx c-acp np1 px31, cc-acp c-acp po31 n1. (9) sermon (DIV1) 214 Page 286
2455 What if a Judge, saith Bonacina, be so unreasonable to bar all equivocation? yet the respondent may equivocate still. What if a Judge, Says Bonacina, be so unreasonable to bar all equivocation? yet the respondent may equivocate still. q-crq cs dt n1, vvz np1, vbb av j pc-acp vvi d n1? av dt j vmb vvi av. (9) sermon (DIV1) 214 Page 286
2456 And he cites several others of theirs who defended this practice; And he cites several Others of theirs who defended this practice; cc pns31 vvz j n2-jn pp-f png32 r-crq vvd d n1; (9) sermon (DIV1) 214 Page 286
2457 and therefore Barns saith, it is so slippery a thing, that the faster you think to hold it, the sooner it gets from you. and Therefore Barns Says, it is so slippery a thing, that the faster you think to hold it, the sooner it gets from you. cc av n2 vvz, pn31 vbz av j dt n1, cst dt av-jc pn22 vvb pc-acp vvi pn31, dt av-c pn31 vvz p-acp pn22. (9) sermon (DIV1) 214 Page 286
2458 3. If a man be charged with a secret crime, which cannot be sufficiently proved by Testimonies beyond all exception, he may safely deny it, 3. If a man be charged with a secret crime, which cannot be sufficiently proved by Testimonies beyond all exception, he may safely deny it, crd cs dt n1 vbi vvn p-acp dt j-jn n1, r-crq vmbx vbi av-j vvn p-acp n2 p-acp d n1, pns31 vmb av-j vvi pn31, (9) sermon (DIV1) 215 Page 286
2459 tho' he were guilty of it. though he were guilty of it. cs pns31 vbdr j pp-f pn31. (9) sermon (DIV1) 215 Page 286
2460 If a man, saith Lessius, can m•ke any exception against the Witnesses, or shew that it was a report spread abroad by men, that bore ill-will to him, If a man, Says Lessius, can m•ke any exception against the Witnesses, or show that it was a report spread abroad by men, that boar ill-will to him, cs dt n1, vvz np1, vmb vvi d n1 p-acp dt n2, cc vvb cst pn31 vbds dt n1 vvd av p-acp n2, cst vvd n1 p-acp pno31, (9) sermon (DIV1) 215 Page 287
2461 or that there was some mistake in it, he is not bound to confess the truth, or that there was Some mistake in it, he is not bound to confess the truth, cc cst a-acp vbds d n1 p-acp pn31, pns31 vbz xx vvn pc-acp vvi dt n1, (9) sermon (DIV1) 215 Page 287
2462 and consequently he may deny it with a reservation. and consequently he may deny it with a reservation. cc av-j pns31 vmb vvi pn31 p-acp dt n1. (9) sermon (DIV1) 215 Page 287
2463 Nay, as long as the thing is so secret, that a man may probably defend himself, Nay, as long as the thing is so secret, that a man may probably defend himself, uh, c-acp av-j c-acp dt n1 vbz av j-jn, cst dt n1 vmb av-j vvi px31, (9) sermon (DIV1) 215 Page 287
2464 and hope to escape, he may persist in denying the fact; and hope to escape, he may persist in denying the fact; cc vvb pc-acp vvi, pns31 vmb vvi p-acp vvg dt n1; (9) sermon (DIV1) 215 Page 287
2465 although the Judge do proceed according to due Form of Law, saith the same Lessius. It is no mortal sin to deny it, saith Filliucius. Not, tho' others be like to suffer for it, saith Em. Sà; especially if the punishment be capital, saith Filliucius and others in him. although the Judge do proceed according to due From of Law, Says the same Lessius. It is no Mortal since to deny it, Says Filucius. Not, though Others be like to suffer for it, Says Em. Sà; especially if the punishment be capital, Says Filucius and Others in him. cs dt n1 vdb vvi vvg p-acp j-jn n1 pp-f n1, vvz dt d np1. pn31 vbz dx j-jn n1 pc-acp vvi pn31, vvz np1. xx, cs n2-jn vbb j pc-acp vvi p-acp pn31, vvz np1 fw-fr; av-j cs dt n1 vbb j, vvz np1 cc n2-jn p-acp pno31. (9) sermon (DIV1) 215 Page 287
2466 But if a man doth suspect whether the Judge doth proceed according to due form of Law, which depends upon his opinion of the proofs and Witnesses brought against him, they make no question then, But if a man does suspect whither the Judge does proceed according to due from of Law, which depends upon his opinion of the proofs and Witnesses brought against him, they make no question then, p-acp cs dt n1 vdz vvi cs dt n1 vdz vvi vvg p-acp j-jn n1 pp-f n1, r-crq vvz p-acp po31 n1 pp-f dt n2 cc n2 vvn p-acp pno31, pns32 vvb dx n1 av, (9) sermon (DIV1) 215 Page 287
2467 but he may deny the fact by help of an easie reservation in his mind. but he may deny the fact by help of an easy reservation in his mind. cc-acp pns31 vmb vvi dt n1 p-acp n1 pp-f dt j n1 p-acp po31 n1. (9) sermon (DIV1) 215 Page 287
2468 4. If a man hath denyed the Fact when he was bound to confess it in Court, according to their rules, 4. If a man hath denied the Fact when he was bound to confess it in Court, according to their rules, crd cs dt n1 vhz vvn dt n1 c-crq pns31 vbds vvn pc-acp vvi pn31 p-acp n1, vvg p-acp po32 n2, (9) sermon (DIV1) 216 Page 287
2469 yet they will not allow that he is bound to confess it before execution. yet they will not allow that he is bound to confess it before execution. av pns32 vmb xx vvi cst pns31 vbz vvn pc-acp vvi pn31 p-acp n1. (9) sermon (DIV1) 216 Page 287
2470 Because ▪ saith Navarr, confession to a Priest and absolution by him is sufficient for salvation, his Confessour ought not to put him upon it, saith Diana. Not unless it be clearer than Noon-day that the Law compels them to it, say others; Because ▪ Says Navarre, Confessi to a Priest and absolution by him is sufficient for salvation, his Confessor ought not to put him upon it, Says Diana. Not unless it be clearer than Noonday that the Law compels them to it, say Others; p-acp ▪ vvz np1, n1 p-acp dt n1 cc n1 p-acp pno31 vbz j p-acp n1, po31 n1 vmd xx pc-acp vvi pno31 p-acp pn31, vvz np1. xx cs pn31 vbi jc cs n1 cst dt n1 vvz pno32 p-acp pn31, vvb n2-jn; (9) sermon (DIV1) 216 Page 288
2471 i. e. that they have no kind of exceptions again the judicial proceedings. i. e. that they have no kind of exceptions again the judicial proceedings. sy. sy. cst pns32 vhb dx n1 pp-f n2 av dt j n2-vvg. (9) sermon (DIV1) 216 Page 288
2472 Some thought they ought then to do it for the reputation of the Judges who otherwise might suffer in the esteem of the People as condemning innocent persons; some Thought they ought then to do it for the reputation of the Judges who otherwise might suffer in the esteem of the People as condemning innocent Persons; d vvd pns32 vmd av pc-acp vdi pn31 p-acp dt n1 pp-f dt n2 r-crq av vmd vvi p-acp dt n1 pp-f dt n1 c-acp vvg j-jn n2; (9) sermon (DIV1) 216 Page 288
2473 but this is over-ruled by the generality of the later Casuists, because the presumption is always on the side of the Judges, but this is overruled by the generality of the later Casuists, Because the presumption is always on the side of the Judges, cc-acp d vbz j p-acp dt n1 pp-f dt jc n2, c-acp dt n1 vbz av p-acp dt n1 pp-f dt n2, (9) sermon (DIV1) 216 Page 288
2474 when they proceed according to Law. when they proceed according to Law. c-crq pns32 vvb vvg p-acp n1. (9) sermon (DIV1) 216 Page 288
2475 But one of the latest Casuists hath given an excellent Reason against publick Confession, because they are accounted Cowards and Fools that make it. But one of the latest Casuists hath given an excellent Reason against public Confessi, Because they Are accounted Cowards and Fools that make it. p-acp crd pp-f dt js n2 vhz vvn dt j n1 p-acp j n1, c-acp pns32 vbr vvn n2 cc n2 cst vvb pn31. (9) sermon (DIV1) 216 Page 288
2476 5. Where the Judge is supposed incompetent, they make no question of the use of Equivocation and mental reservation in denying the crimes they are guilty of. 5. Where the Judge is supposed incompetent, they make no question of the use of Equivocation and mental reservation in denying the crimes they Are guilty of. crd c-crq dt n1 vbz vvn j, pns32 vvb dx n1 pp-f dt n1 pp-f n1 cc j n1 p-acp vvg dt n2 pns32 vbr j pp-f. (9) sermon (DIV1) 217 Page 288
2477 An incompetent Judge is one that wants lawfull jurisdiction over the person; an incompetent Judge is one that Wants lawful jurisdiction over the person; dt j n1 vbz pi cst vvz j n1 p-acp dt n1; (9) sermon (DIV1) 217 Page 288
2478 as if a Lay man pretend to judge one in Orders according to their doctrine of exemption; as if a Lay man pretend to judge one in Order according to their Doctrine of exemption; c-acp cs dt vvd n1 vvb pc-acp vvi crd n1 vvb vvg p-acp po32 n1 pp-f n1; (9) sermon (DIV1) 217 Page 289
2479 or if a Heretick or excommunicated Person take upon him to judge good Catholicks. And thus they look on all our Judges as incompetent ; or if a Heretic or excommunicated Person take upon him to judge good Catholics. And thus they look on all our Judges as incompetent; cc cs dt n1 cc vvn n1 vvb p-acp pno31 pc-acp vvi j njp2. cc av pns32 vvb p-acp d po12 n2 c-acp j; (9) sermon (DIV1) 217 Page 289
2480 of which, besides the general charge of Heresie, we have this particular evidence. of which, beside the general charge of Heresy, we have this particular evidence. pp-f r-crq, p-acp dt j n1 pp-f n1, pns12 vhb d j n1. (9) sermon (DIV1) 218 Page 289
2481 When the unquietness of the Jesuites gave just occasion to those severe Laws which were made after the Bull of Pius V. several cases were proposed at Rome for Resolution in order to the better conduct of their affairs here; When the unquietness of the Jesuits gave just occasion to those severe Laws which were made After the Bull of Pius V. several cases were proposed At Room for Resolution in order to the better conduct of their affairs Here; c-crq dt n1 pp-f dt np2 vvd j n1 p-acp d j n2 r-crq vbdr vvn p-acp dt n1 pp-f np1 np1 j n2 vbdr vvn p-acp vvb p-acp n1 p-acp n1 p-acp dt jc n1 pp-f po32 n2 av; (9) sermon (DIV1) 218 Page 289
2482 and among the rest this, Suppose an oath be required in an Heretical Court before incompetent Judges (quales sunt omnes nunc in Anglia, as all are now in England) how far doth such an oath bind? The Answer is, no farther th•n the Person that swears did intend it should: and among the rest this, Suppose an oath be required in an Heretical Court before incompetent Judges (quales sunt omnes nunc in Anglia, as all Are now in England) how Far does such an oath bind? The Answer is, no farther th•n the Person that swears did intend it should: cc p-acp dt n1 d, vvb dt n1 vbb vvn p-acp dt j n1 p-acp j n2 (fw-la fw-la fw-la fw-la p-acp fw-it, p-acp d vbr av p-acp np1) c-crq av-j vdz d dt n1 vvi? dt n1 vbz, av-dx av-jc vvi dt n1 cst vvz vdd vvi pn31 vmd: (9) sermon (DIV1) 218 Page 289
2483 and he may either refuse the oath, or he may Sophisticè jurare & Sophisticè respondere: he may swear and answer with juggling and equivocation: and he may either refuse the oath, or he may Sophisticè jurare & Sophisticè respondere: he may swear and answer with juggling and equivocation: cc pns31 vmb av-d vvi dt n1, cc pns31 vmb fw-la fw-la cc fw-la fw-la: pns31 vmb vvi cc vvi p-acp vvg cc n1: (9) sermon (DIV1) 218 Page 289
2484 and he that discovers any by vertue of his oath commits a double sin. and he that discovers any by virtue of his oath commits a double since. cc pns31 cst vvz d p-acp n1 pp-f po31 n1 vvz dt j-jn n1. (9) sermon (DIV1) 218 Page 289
2485 And in the Answers approved by Pius V. our Judges are declared incompetent, and our Courts of Judicature unlawfull Courts; And in the Answers approved by Pius V. our Judges Are declared incompetent, and our Courts of Judicature unlawful Courts; cc p-acp dt n2 vvn p-acp np1 np1 po12 n2 vbr vvn j, cc po12 n2 pp-f n1 j n2; (9) sermon (DIV1) 218 Page 289
2486 and therefore no man by his oath is bound to confess any thing to the prejudice of the Catholick Cause; and Therefore no man by his oath is bound to confess any thing to the prejudice of the Catholic Cause; cc av dx n1 p-acp po31 n1 vbz vvn pc-acp vvi d n1 p-acp dt n1 pp-f dt njp n1; (9) sermon (DIV1) 218 Page 290
2487 nor to answer according to the intention of the Judge, but in some true sense of his own. nor to answer according to the intention of the Judge, but in Some true sense of his own. ccx pc-acp vvi vvg p-acp dt n1 pp-f dt n1, cc-acp p-acp d j n1 pp-f po31 d. (9) sermon (DIV1) 218 Page 290
2488 So that we not only see the doctrine and practice of equivocation approved by the Holy See, but all legal Authority among us utterly rejected as having no jurisdiction over them. So that we not only see the Doctrine and practice of equivocation approved by the Holy See, but all Legal authority among us utterly rejected as having no jurisdiction over them. av cst pns12 xx av-j vvi dt n1 cc n1 pp-f n1 vvn p-acp dt j vvb, p-acp d j n1 p-acp pno12 av-j vvn p-acp vhg dx n1 p-acp pno32. (9) sermon (DIV1) 219 Page 290
2489 And all who allow this practice do thereby discover that what they call Heresie doth take away the civil Rights and Properties of men. And all who allow this practice do thereby discover that what they call Heresy does take away the civil Rights and Properties of men. cc d r-crq vvb d n1 vdb av vvi d r-crq pns32 vvb n1 vdz vvi av dt j n2-jn cc n2 pp-f n2. (9) sermon (DIV1) 219 Page 290
2490 For if Heresie makes our Judges incompetent, by necessary consequence it must deprive the King of the right to his Throne, it must take away all the obligation of our Laws, and the title every man hath to his estate. For if Heresy makes our Judges incompetent, by necessary consequence it must deprive the King of the right to his Throne, it must take away all the obligation of our Laws, and the title every man hath to his estate. c-acp cs n1 vvz po12 n2 j, p-acp j n1 pn31 vmb vvi dt n1 pp-f dt j-jn p-acp po31 n1, pn31 vmb vvi av d dt n1 pp-f po12 n2, cc dt n1 d n1 vhz p-acp po31 n1. (9) sermon (DIV1) 219 Page 290
2491 Such pernicious consequences do follow the wisdom of the Serpent, where it is not joyned with the innocence and simplicity of the Dove: Such pernicious consequences do follow the Wisdom of the Serpent, where it is not joined with the innocence and simplicity of the Dove: d j n2 vdb vvi dt n1 pp-f dt n1, c-crq pn31 vbz xx vvn p-acp dt n1 cc n1 pp-f dt n1: (9) sermon (DIV1) 219 Page 290
2492 and not only pernicious to Government, but to themselves too when these arts are understood and discovered; and not only pernicious to Government, but to themselves too when these arts Are understood and discovered; cc xx av-j j p-acp n1, p-acp p-acp px32 av c-crq d n2 vbr vvn cc vvn; (9) sermon (DIV1) 219 Page 290
2493 for what security can there be from the most solemn oaths, the most deep and serious protestations of those persons who at the same time believe that none of these things do bind them, for what security can there be from the most solemn Oaths, the most deep and serious protestations of those Persons who At the same time believe that none of these things do bind them, p-acp r-crq n1 vmb a-acp vbi p-acp dt av-ds j n2, dt av-ds j-jn cc j n2 pp-f d n2 r-crq p-acp dt d n1 vvi cst pix pp-f d n2 vdb vvi pno32, (9) sermon (DIV1) 219 Page 290
2494 but by some secret reserve they may turn the sense quite another way than we imagined, but by Some secret reserve they may turn the sense quite Another Way than we imagined, cc-acp p-acp d n-jn vvb pns32 vmb vvi dt n1 av j-jn n1 cs pns12 vvd, (9) sermon (DIV1) 219 Page 291
2495 and when they pretend the greatest simplicity and seem to renounce all equivocation, may then equivocate the most of all? If men had invented ways to fill the world with perpetual jealousies and suspicions of their practices and intentions, they could never have thought of any more effectual than these two, that Heresie, or differing in opinion from them, deprives them of their civil rights, and when they pretend the greatest simplicity and seem to renounce all equivocation, may then equivocate the most of all? If men had invented ways to fill the world with perpetual jealousies and suspicions of their practices and intentions, they could never have Thought of any more effectual than these two, that Heresy, or differing in opinion from them, deprives them of their civil rights, cc c-crq pns32 vvb dt js n1 cc vvb pc-acp vvi d n1, vmb av j dt ds pp-f d? cs n2 vhd vvn n2 pc-acp vvi dt n1 p-acp j n2 cc n2 pp-f po32 n2 cc n2, pns32 vmd av-x vhi vvn pp-f d dc j cs d crd, cst n1, cc vvg p-acp n1 p-acp pno32, vvz pno32 pp-f po32 j n2-jn, (9) sermon (DIV1) 219 Page 291
2496 and that they may deny what is true, and swear to what is false, and promise what they never mean to perform by vertue of some secret reservation in their minds. and that they may deny what is true, and swear to what is false, and promise what they never mean to perform by virtue of Some secret reservation in their minds. cc cst pns32 vmb vvi r-crq vbz j, cc vvi p-acp r-crq vbz j, cc vvb r-crq pns32 av-x vvb pc-acp vvi p-acp n1 pp-f d j-jn n1 p-acp po32 n2. (9) sermon (DIV1) 219 Page 291
2497 How can they live as fellow-subjects with others who do not own the same Authority, the same Laws, the same Magistrates, who look on all Hereticks in a State of Vsurpation, and all judicial proceedings against them as meer force and violence, How can they live as Fellow subjects with Others who do not own the same authority, the same Laws, the same Magistrates, who look on all Heretics in a State of Usurpation, and all judicial proceedings against them as mere force and violence, q-crq vmb pns32 vvi c-acp n2 p-acp n2-jn r-crq vdb xx d dt d n1, dt d n2, dt d n2, r-crq vvb p-acp d n2 p-acp dt n1 pp-f n1, cc d j n2-vvg p-acp pno32 p-acp j n1 cc n1, (9) sermon (DIV1) 219 Page 291
2498 and parallel the case of answering in our Courts with that of oaths and promises to Thieves and Robbers? for upon these grounds all the bonds of Society are dissolved where what they call Heresie prevails; and parallel the case of answering in our Courts with that of Oaths and promises to Thieves and Robbers? for upon these grounds all the bonds of Society Are dissolved where what they call Heresy prevails; cc vvi dt n1 pp-f vvg p-acp po12 vvz p-acp d pp-f n2 cc n2 p-acp n2 cc n2? p-acp p-acp d n2 d dt n2 pp-f n1 vbr vvn q-crq q-crq pns32 vvb n1 vvz; (9) sermon (DIV1) 219 Page 291
2499 and no obligation can lie upon them by vertue of any Laws, or oaths, or promises. and no obligation can lie upon them by virtue of any Laws, or Oaths, or promises. cc dx n1 vmb vvi p-acp pno32 p-acp n1 pp-f d n2, cc n2, cc n2. (9) sermon (DIV1) 219 Page 291
2500 I do not say that particular persons may not, upon common principles of honesty, make conscience of these things: I do not say that particular Persons may not, upon Common principles of honesty, make conscience of these things: pns11 vdb xx vvi cst j n2 vmb xx, p-acp j n2 pp-f n1, vvb n1 pp-f d n2: (9) sermon (DIV1) 219 Page 292
2501 but I speak of what follows from these allowed principles and practices among them, and what may be justly expected by vertue of them. but I speak of what follows from these allowed principles and practices among them, and what may be justly expected by virtue of them. cc-acp pns11 vvb pp-f r-crq vvz p-acp d j-vvn n2 cc n2 p-acp pno32, cc q-crq vmb vbi av-j vvn p-acp n1 pp-f pno32. (9) sermon (DIV1) 219 Page 292
2502 How can we be sure that any man means what he saith, when he holds it lawfull to reserve a meaning quite different from his words? What can oaths signifie to the satisfaction of others; How can we be sure that any man means what he Says, when he holds it lawful to reserve a meaning quite different from his words? What can Oaths signify to the satisfaction of Others; q-crq vmb pns12 vbi j cst d n1 vvz r-crq pns31 vvz, c-crq pns31 vvz pn31 j pc-acp vvi dt n1 av j p-acp po31 n2? q-crq vmb n2 vvi p-acp dt n1 pp-f n2-jn; (9) sermon (DIV1) 219 Page 292
2503 when it is impossible to understand in what sense they swear: when it is impossible to understand in what sense they swear: c-crq pn31 vbz j pc-acp vvi p-acp r-crq n1 pns32 vvb: (9) sermon (DIV1) 219 Page 292
2504 and when they pretend the greatest simplicity in renouncing all arts, may then by allowance of their Casuists use them the most of all? But can men upon sober reflections think it any part of true Wisdom to lose all the force of their oaths and promises with those among whom they live? Will they never stand in need of being believed or trusted? And then, and when they pretend the greatest simplicity in renouncing all arts, may then by allowance of their Casuists use them the most of all? But can men upon Sobrium reflections think it any part of true Wisdom to loose all the force of their Oaths and promises with those among whom they live? Will they never stand in need of being believed or trusted? And then, cc c-crq pns32 vvb dt js n1 p-acp vvg d n2, vmb av p-acp n1 pp-f po32 n2 vvb pno32 dt ds pp-f d? cc-acp vmb n2 p-acp j n2 vvb pn31 d n1 pp-f j n1 pc-acp vvi d dt n1 pp-f po32 n2 cc n2 p-acp d p-acp ro-crq pns32 vvb? n1 pns32 av-x vvb p-acp n1 pp-f vbg vvn cc vvn? cc av, (9) sermon (DIV1) 219 Page 292
2505 if they desire it never so much, how can they recover any credit without plain disowning all such principles, if they desire it never so much, how can they recover any credit without plain disowning all such principles, cs pns32 vvb pn31 av-x av av-d, q-crq vmb pns32 vvi d n1 p-acp j vvg d d n2, (9) sermon (DIV1) 219 Page 292
2506 and in such a way if such can be found out ▪ which is uncapable of any mental reservation. and in such a Way if such can be found out ▪ which is uncapable of any mental reservation. cc p-acp d dt n1 cs d vmb vbi vvn av ▪ q-crq vbz j pp-f d j n1. (9) sermon (DIV1) 219 Page 292
2507 Such kind of Artifices can only serve for a time, but when once they are throughly understood, they fall heavily upon those that use them. Such kind of Artifices can only serve for a time, but when once they Are thoroughly understood, they fallen heavily upon those that use them. d n1 pp-f fw-la vmb av-j vvi p-acp dt n1, cc-acp c-crq c-acp pns32 vbr av-j vvn, pns32 vvb av-j p-acp d cst vvb pno32. (9) sermon (DIV1) 219 Page 293
2508 For although frost and fraud may hold for a while, yet according to the true saying, they both have dirty ends. For although frost and fraud may hold for a while, yet according to the true saying, they both have dirty ends. p-acp cs n1 cc n1 vmb vvi p-acp dt n1, av vvg p-acp dt j n-vvg, pns32 d vhb j n2. (9) sermon (DIV1) 219 Page 293
2509 The summ of what I have to say is this, That however Simplicity and sincerity of conversation may in some particular circumstances expose men to greater danger and difficulties than fraud and deceit may do; The sum of what I have to say is this, That however Simplicity and sincerity of Conversation may in Some particular Circumstances expose men to greater danger and difficulties than fraud and deceit may do; dt n1 pp-f r-crq pns11 vhb pc-acp vvi vbz d, cst c-acp n1 cc n1 pp-f n1 vmb p-acp d j n2 vvb n2 p-acp jc n1 cc n2 cs n1 cc n1 vmb vdi; (9) sermon (DIV1) 219 Page 293
2510 yet upon the whole matter considering the consequences of both, it will be found much greater Wisdom always to preserve the innocency of the Dove, than to use the greatest subtilty of the Serpent without it. yet upon the Whole matter considering the consequences of both, it will be found much greater Wisdom always to preserve the innocency of the Dove, than to use the greatest subtlety of the Serpent without it. av p-acp dt j-jn n1 vvg dt n2 pp-f d, pn31 vmb vbi vvn av-d jc n1 av pc-acp vvi dt n1 pp-f dt n1, cs pc-acp vvi dt js n1 pp-f dt n1 p-acp pn31. (9) sermon (DIV1) 219 Page 293
2511 Which although it may seem to take off from the sineness of the Serpents Wisdom, yet it adds very much to the safety and soundness of it. III. Which although it may seem to take off from the fineness of the Serpents Wisdom, yet it adds very much to the safety and soundness of it. III. r-crq cs pn31 vmb vvi pc-acp vvi a-acp p-acp dt n1 pp-f dt n2 n1, av pn31 vvz av av-d p-acp dt n1 cc n1 pp-f pn31. np1. (9) sermon (DIV1) 219 Page 293
2512 Prudent simplicity lies in the practice of Meekness and Patience. The Serpent doth not imploy its subtilty only in defending it self and avoiding dangers, Prudent simplicity lies in the practice of Meekness and Patience. The Serpent does not employ its subtlety only in defending it self and avoiding dangers, j n1 vvz p-acp dt n1 pp-f n1 cc n1. dt n1 vdz xx vvi po31 n1 av-j p-acp vvg pn31 n1 cc vvg n2, (9) sermon (DIV1) 220 Page 293
2513 but in watching its opportunity to do mischief, being both revengefull and insidious: but in watching its opportunity to do mischief, being both revengeful and insidious: cc-acp p-acp vvg po31 n1 pc-acp vdi n1, vbg av-d j cc j: (9) sermon (DIV1) 220 Page 293
2514 therefore we read of the Adder in the path that lies undiscerned in the sands, that biteth the horseheels so that the rider shall fall backward. Therefore we read of the Adder in the path that lies undiscerned in the sands, that bites the horseheels so that the rider shall fallen backward. av pns12 vvb pp-f dt n1 p-acp dt n1 cst vvz j p-acp dt n2, cst vvz dt n2 av cst dt n1 vmb vvi av-j. (9) sermon (DIV1) 220 Page 293
2515 It doth mischief secretly, spitefully and artificially, by fit means and instruments. It does mischief secretly, spitefully and artificially, by fit means and Instruments. pn31 vdz n1 av-jn, av-j cc av-j, p-acp j n2 cc n2. (9) sermon (DIV1) 220 Page 294
2516 But Christ would have his Disciples to be Wise to that which is good, but simple or harmless concerning evil ; But christ would have his Disciples to be Wise to that which is good, but simple or harmless Concerning evil; p-acp np1 vmd vhi po31 n2 pc-acp vbi j p-acp d r-crq vbz j, cc-acp j cc j vvg j-jn; (9) sermon (DIV1) 220 Page 294
2517 so S. Paul explains these words of our Saviour, Be ye wise as Serpents and harmless as Doves. so S. Paul explains these words of our Saviour, Be you wise as Serpents and harmless as Dove. av n1 np1 vvz d n2 pp-f po12 n1, vbb pn22 j p-acp n2 cc j c-acp n2. (9) sermon (DIV1) 220 Page 294
2518 Which although they want no Gall, yet do not shew that they have any, whatsoever usage they meet with. Which although they want no Gall, yet do not show that they have any, whatsoever usage they meet with. r-crq cs pns32 vvb dx vvi, av vdb xx vvi cst pns32 vhb d, r-crq n1 pns32 vvb p-acp. (9) sermon (DIV1) 220 Page 294
2519 Christ foretels his Disciples the injuries and reproaches they were like to suffer under, that their condition was like to be no better than that of sheep in the midst of Wolves ; christ foretells his Disciples the injuries and Reproaches they were like to suffer under, that their condition was like to be no better than that of sheep in the midst of Wolves; np1 vvz po31 n2 dt n2 cc n2 pns32 vbdr j pc-acp vvi p-acp, cst po32 n1 vbds av-j pc-acp vbi dx jc cs d pp-f n1 p-acp dt n1 pp-f n2; (9) sermon (DIV1) 220 Page 294
2520 notwithstanding he would not suffer them to be furious as wild Beasts, or cruel and rapacious as the Birds of prey; notwithstanding he would not suffer them to be furious as wild Beasts, or cruel and rapacious as the Birds of prey; c-acp pns31 vmd xx vvi pno32 pc-acp vbi j c-acp j n2, cc j cc j c-acp dt n2 pp-f n1; (9) sermon (DIV1) 220 Page 294
2521 but in gentleness and meekness and patience to be as harmless as Doves. Not, as though Christianity did forbid men the just and lawfull ways of preserving themselves, but in gentleness and meekness and patience to be as harmless as Dove. Not, as though Christianity did forbid men the just and lawful ways of preserving themselves, cc-acp p-acp n1 cc n1 cc n1 pc-acp vbi c-acp j c-acp n2. xx, c-acp cs np1 vdd vvi n2 dt j cc j n2 pp-f vvg px32, (9) sermon (DIV1) 220 Page 294
2522 but it takes away all malice and hatred and revenge and cruelty out of men's minds; but it Takes away all malice and hatred and revenge and cruelty out of men's minds; cc-acp pn31 vvz av d n1 cc n1 cc n1 cc n1 av pp-f ng2 n2; (9) sermon (DIV1) 220 Page 294
2523 it softens and sweetens and calms the tempers of men, and fills them with Kindness and Goodwill even to their enemies, not being overcome with evil, but overcoming evil with good. it softens and sweetens and calms the tempers of men, and fills them with Kindness and Goodwill even to their enemies, not being overcome with evil, but overcoming evil with good. pn31 vvz cc vvz cc vvz dt n2 pp-f n2, cc vvz pno32 p-acp n1 cc n1 av p-acp po32 n2, xx vbg vvn p-acp n-jn, cc-acp vvg n-jn p-acp j. (9) sermon (DIV1) 220 Page 294
2524 Never any Religion in the world was such an enemy to all kind of Malice, Revenge and Cruelty as the Christian; Never any Religion in the world was such an enemy to all kind of Malice, Revenge and Cruelty as the Christian; av-x d n1 p-acp dt n1 vbds d dt n1 p-acp d n1 pp-f n1, n1 cc n1 p-acp dt njp; (9) sermon (DIV1) 220 Page 295
2525 that which we call good nature seems to come very near that Divine grace which S. Paul calls Charity, and doth so admirably describe and so highly extol above miraculous gifts and some of the greatest graces. that which we call good nature seems to come very near that Divine grace which S. Paul calls Charity, and does so admirably describe and so highly extol above miraculous Gifts and Some of the greatest graces. cst r-crq pns12 vvb j n1 vvz pc-acp vvi av av-j cst j-jn n1 r-crq n1 np1 vvz n1, cc vdz av av-j vvi cc av av-j vvi p-acp j n2 cc d pp-f dt js n2. (9) sermon (DIV1) 220 Page 295
2526 Charity suffereth long and is kind; charity envieth not; charity vaunteth not it self; is not puffed up; Charity suffers long and is kind; charity Envieth not; charity vaunteth not it self; is not puffed up; n1 vvz av-j cc vbz j; n1 vvz xx; n1 vvz xx pn31 n1; vbz xx vvn a-acp; (9) sermon (DIV1) 220 Page 295
2527 doth not behave it self unseemly; seeketh not her own; is not easily provoked; thinketh no evil; does not behave it self unseemly; seeks not her own; is not Easily provoked; Thinketh no evil; vdz xx vvi pn31 n1 j; vvz xx po31 d; vbz xx av-j vvn; vvz dx j-jn; (9) sermon (DIV1) 220 Page 295
2528 rejoyceth not in iniquity but rejoyceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things, i. e. Rejoiceth not in iniquity but Rejoiceth in the truth; bears all things, Believeth all things, Hopes all things, Endureth all things, i. e. vvz xx p-acp n1 cc-acp vvz p-acp dt n1; vvz d n2, vvz d n2, vvz d n2, vvz d n2, sy. sy. (9) sermon (DIV1) 220 Page 295
2529 in short, it hopes, believes, and does the greatest good; it modestly bears and heartily forgives the greatest evil. in short, it hope's, believes, and does the greatest good; it modestly bears and heartily forgives the greatest evil. p-acp j, pn31 vvz, vvz, cc vdz dt js j; pn31 av-j vvz cc av-j vvz dt js n-jn. (9) sermon (DIV1) 220 Page 295
2530 And herein consists that Dove-like temper, which Christ would have his Disciples remarkable for. And herein consists that Dovelike temper, which christ would have his Disciples remarkable for. cc av vvz d j n1, r-crq np1 vmd vhi po31 n2 j p-acp. (9) sermon (DIV1) 220 Page 295
2531 Which however it may be despised and scorned by furious and self-willed men, yet upon consideration it will be found a great part of the Wisdom of living. Revenge is the pleasure only of weak and disorderly minds: Which however it may be despised and scorned by furious and self-willed men, yet upon consideration it will be found a great part of the Wisdom of living. Revenge is the pleasure only of weak and disorderly minds: r-crq c-acp pn31 vmb vbi vvn cc vvn p-acp j cc j n2, av p-acp n1 pn31 vmb vbi vvn dt j n1 pp-f dt n1 pp-f vvg. n1 vbz dt n1 av-j pp-f j cc j n2: (9) sermon (DIV1) 220 Page 295
2532 for what real satisfaction can anothers loss or pain give to any considering man? The only pretence or colour for it is the preventing more mischief coming on ones self; for what real satisfaction can another's loss or pain give to any considering man? The only pretence or colour for it is the preventing more mischief coming on ones self; p-acp r-crq j n1 vmb j-jn n1 cc n1 vvb p-acp d vvg n1? dt j n1 cc n1 p-acp pn31 vbz dt vvg dc n1 vvg p-acp pig n1; (9) sermon (DIV1) 220 Page 296
2533 and yet every act of revenge is a fresh provocation; and yet every act of revenge is a fresh provocation; cc av d n1 pp-f n1 vbz dt j n1; (9) sermon (DIV1) 220 Page 296
2534 so that either quarrels must continue without end, or some body must think it their Wisdom to forgive at last. so that either quarrels must continue without end, or Some body must think it their Wisdom to forgive At last. av cst d n2 vmb vvi p-acp n1, cc d n1 vmb vvi pn31 po32 n1 pc-acp vvi p-acp ord. (9) sermon (DIV1) 220 Page 296
2535 And if so, I appeal to any man's understanding whether it were not greater Wisdom to have prevented at first all the vexation and disquie•, besides other inconveniencies, which must needs follow a continued quarrel. And if so, I appeal to any Man's understanding whither it were not greater Wisdom to have prevented At First all the vexation and disquie•, beside other inconveniences, which must needs follow a continued quarrel. cc cs av, pns11 vvb p-acp d ng1 n1 cs pn31 vbdr xx jc n1 pc-acp vhi vvn p-acp ord d dt n1 cc n1, p-acp j-jn n2, r-crq vmb av vvi dt j-vvn n1. (9) sermon (DIV1) 220 Page 296
2536 If any thing tend to make a man's life easie and pleasant to himself and others, it is innocency and gentleness, If any thing tend to make a Man's life easy and pleasant to himself and Others, it is innocency and gentleness, cs d n1 vvb pc-acp vvi dt ng1 n1 j cc j p-acp px31 cc n2-jn, pn31 vbz n1 cc n1, (9) sermon (DIV1) 220 Page 296
2537 and patience, and doing good and vertuous things, whatever the world thinks of them. and patience, and doing good and virtuous things, whatever the world thinks of them. cc n1, cc vdg j cc j n2, r-crq dt n1 vvz pp-f pno32. (9) sermon (DIV1) 220 Page 296
2538 And this was it which recommended the Christian Religion to the World, that its great business and design was, to perswade the disobedient to the Wisdom of the just; And this was it which recommended the Christian Religion to the World, that its great business and Design was, to persuade the disobedient to the Wisdom of the just; cc d vbds pn31 r-crq vvd dt njp n1 p-acp dt n1, cst po31 j n1 cc n1 vbds, pc-acp vvi dt j p-acp dt n1 pp-f dt j; (9) sermon (DIV1) 221 Page 296
2539 by laying aside all malice, and all guile, and hypocrisies, and all evil speakings; not rendring evil for evil, or railing for railing; by laying aside all malice, and all guile, and Hypocrisies, and all evil speakings; not rendering evil for evil, or railing for railing; p-acp vvg av d n1, cc d n1, cc n2, cc d j-jn n2; xx vvg n-jn p-acp n-jn, cc vvg p-acp n-vvg; (9) sermon (DIV1) 221 Page 296
2540 and if when they did well they suffered for it, by taking it patiently; following therein the example of Christ himself, who did no sin, and if when they did well they suffered for it, by taking it patiently; following therein the Exampl of christ himself, who did no since, cc cs c-crq pns32 vdd vvi pns32 vvd p-acp pn31, p-acp vvg pn31 av-j; vvg av dt n1 pp-f np1 px31, r-crq vdd dx n1, (9) sermon (DIV1) 221 Page 296
2541 neither was guile found in his mouth; neither was guile found in his Mouth; av-dx vbds n1 vvn p-acp po31 n1; (9) sermon (DIV1) 221 Page 296
2542 who when he was reviled, reviled not again; when he suffered, he thr•atned not, but committed himself to him that judged righteously. who when he was reviled, reviled not again; when he suffered, he thr•atned not, but committed himself to him that judged righteously. r-crq c-crq pns31 vbds vvn, vvd xx av; c-crq pns31 vvd, pns31 vvd xx, cc-acp vvd px31 p-acp pno31 cst vvd av-j. (9) sermon (DIV1) 221 Page 297
2543 These are the instructions of S. Peter to the primitive Christians, and the ways he judged most effectual to promote the honour of their Religion, among those who were most apt to think and speak evil of it. These Are the instructions of S. Peter to the primitive Christians, and the ways he judged most effectual to promote the honour of their Religion, among those who were most apt to think and speak evil of it. d vbr dt n2 pp-f n1 np1 p-acp dt j np1, cc dt n2 pns31 vvd av-ds j pc-acp vvi dt n1 pp-f po32 n1, p-acp d r-crq vbdr av-ds j pc-acp vvi cc vvi j-jn pp-f pn31. (9) sermon (DIV1) 221 Page 297
2544 And because that was a very corrupt and a busie and factious age, especially in those Cities where the Jews and Gentiles inhabited together, And Because that was a very corrupt and a busy and factious age, especially in those Cities where the jews and Gentiles inhabited together, cc c-acp d vbds dt j j cc dt j cc j n1, av-j p-acp d n2 c-crq dt np2 cc n2-j vvn av, (9) sermon (DIV1) 221 Page 297
2545 therefore he adviseth the Christians not only to purity and innocency, but to a quiet submission to Authority, and however the Jews looked on Heathen Government as a meer appointment of men ; Therefore he adviseth the Christians not only to purity and innocency, but to a quiet submission to authority, and however the jews looked on Heathen Government as a mere appointment of men; av pns31 vvz dt np1 xx av-j p-acp n1 cc n1, p-acp p-acp dt j-jn n1 p-acp n1, cc c-acp dt np2 vvn p-acp j-jn n1 p-acp dt j n1 pp-f n2; (9) sermon (DIV1) 221 Page 297
2546 yet he commands them to submit to every ordinance of man for the Lord's sake, yet he commands them to submit to every Ordinance of man for the Lord's sake, av pns31 vvz pno32 pc-acp vvi p-acp d n1 pp-f n1 p-acp dt ng1 n1, (9) sermon (DIV1) 221 Page 297
2547 whether it was the Imperial, the Proconsular, or the Praetorian power, not considering so much the Persons imploy'd, whither it was the Imperial, the Proconsular, or the Praetorian power, not considering so much the Persons employed, cs pn31 vbds dt j-jn, dt j, cc dt jp n1, xx vvg av av-d dt n2 vvn, (9) sermon (DIV1) 221 Page 297
2548 as the design of the Institution, which was for the punishment of evil-doers, and for the praise of them that do well. as the Design of the Institution, which was for the punishment of evildoers, and for the praise of them that do well. c-acp dt n1 pp-f dt n1, r-crq vbds p-acp dt n1 pp-f n2, cc p-acp dt n1 pp-f pno32 cst vdb av. (9) sermon (DIV1) 221 Page 297
2549 For so is the Will of God, that with this sort of well-doing, ye may put to silence the ignorance of foolish men, who are apt to quarrel with Religion, especially when it appears new, For so is the Will of God, that with this sort of welldoing, you may put to silence the ignorance of foolish men, who Are apt to quarrel with Religion, especially when it appears new, c-acp av vbz dt n1 pp-f np1, cst p-acp d n1 pp-f n1, pn22 vmb vvi pc-acp vvi dt n1 pp-f j n2, r-crq vbr j pc-acp vvi p-acp n1, av-j c-crq pn31 vvz j, (9) sermon (DIV1) 221 Page 297
2550 as that which gives occasion to many disturbances of the Civil Government. as that which gives occasion to many disturbances of the Civil Government. c-acp d r-crq vvz n1 p-acp d n2 pp-f dt j n1. (9) sermon (DIV1) 221 Page 297
2551 And that there might be no colour for any such cavil against Christianity, no Religion that ever was, did so much inforce the duty of obedience as Christ and his Apostles did, And that there might be no colour for any such cavil against Christianity, no Religion that ever was, did so much enforce the duty of Obedience as christ and his Apostles did, cc cst a-acp vmd vbi dx n1 p-acp d d n1 p-acp np1, dx n1 cst av vbds, vdd av av-d vvi dt n1 pp-f n1 c-acp np1 cc po31 n2 vdd, (9) sermon (DIV1) 221 Page 298
2552 and that upon the greatest and most weighty considerations, for conscience sake, for the Lord's sake, for their Religions sake. and that upon the greatest and most weighty considerations, for conscience sake, for the Lord's sake, for their Religions sake. cc cst p-acp dt js cc av-ds j n2, p-acp n1 n1, p-acp dt ng1 n1, p-acp po32 ng1 n1. (9) sermon (DIV1) 221 Page 298
2553 For, consider I pray, if the Doctrine of Christ had given encouragement to faction and rebellion under pretence of it, For, Consider I pray, if the Doctrine of christ had given encouragement to faction and rebellion under pretence of it, p-acp, vvb pns11 vvb, cs dt n1 pp-f np1 vhd vvn n1 p-acp n1 cc n1 p-acp n1 pp-f pn31, (9) sermon (DIV1) 221 Page 298
2554 if S. Peter himself had taken upon him to dispose of Crowns and Scepters, or had absolved Christians from their Allegiance, even to their greatest persecutors, what a blot this had been upon the whole Religion, such as all the blood of the Martyrs could never have washed off. if S. Peter himself had taken upon him to dispose of Crowns and Sceptres, or had absolved Christians from their Allegiance, even to their greatest persecutors, what a blot this had been upon the Whole Religion, such as all the blood of the Martyrs could never have washed off. cs n1 np1 px31 vhn vvn p-acp pno31 pc-acp vvi pp-f n2 cc n2, cc vhd vvn np1 p-acp po32 n1, av p-acp po32 js n2, r-crq dt n1 d vhd vbn p-acp dt j-jn n1, d c-acp d dt n1 pp-f dt n2 vmd av-x vhi vvn a-acp. (9) sermon (DIV1) 221 Page 298
2555 For it would have made the condition of Princes more precarious, and the duty of Subjects more loose and uncertain, For it would have made the condition of Princes more precarious, and the duty of Subject's more lose and uncertain, p-acp pn31 vmd vhi vvn dt n1 pp-f ng1 av-dc j, cc dt n1 pp-f n2-jn av-dc j cc j, (9) sermon (DIV1) 221 Page 298
2556 and all Nations that regarded their own peace and safety shy of entertaining a Doctrine which would give so much countenance to Rebellion. and all nations that regarded their own peace and safety shy of entertaining a Doctrine which would give so much countenance to Rebellion. cc d n2 cst vvd po32 d n1 cc n1 j pp-f vvg dt n1 r-crq vmd vvi av d n1 p-acp n1. (9) sermon (DIV1) 221 Page 298
2557 And yet among all the causes alledged for the persecution of Christians, this was never once suggested, which would not have been omitted (if any such thing had been owned by the Christians ) by persons so jealous of their Power, as the Roman Emperours were. And yet among all the Causes alleged for the persecution of Christians, this was never once suggested, which would not have been omitted (if any such thing had been owned by the Christians) by Persons so jealous of their Power, as the Roman emperors were. cc av p-acp d dt n2 vvn p-acp dt n1 pp-f np1, d vbds av-x a-acp vvd, r-crq vmd xx vhi vbn vvn (cs d d n1 vhd vbn j-vvn p-acp dt np1) p-acp n2 av j pp-f po32 n1, c-acp dt np1 n2 vbdr. (9) sermon (DIV1) 221 Page 299
2558 It is an intolerable reproach to Christianity to impute their patient submission to Authority to their weakness and want of force: It is an intolerable reproach to Christianity to impute their patient submission to authority to their weakness and want of force: pn31 vbz dt j n1 p-acp np1 pc-acp vvi po32 j n1 p-acp n1 p-acp po32 n1 cc n1 pp-f n1: (9) sermon (DIV1) 221 Page 299
2559 which is all one as to say, they would have resisted if they durst: which is all one as to say, they would have resisted if they durst: r-crq vbz d pi a-acp pc-acp vvi, pns32 vmd vhi vvn cs pns32 vvd: (9) sermon (DIV1) 221 Page 299
2560 this is not to make them harmless as Doves, but to have too much of the subtilty of the Serpent, in pretending to be innocent when they only wanted an opportunity to do mischief. this is not to make them harmless as Dove, but to have too much of the subtlety of the Serpent, in pretending to be innocent when they only wanted an opportunity to do mischief. d vbz xx pc-acp vvi pno32 j c-acp n2, p-acp pc-acp vhi av d pp-f dt n1 pp-f dt n1, p-acp vvg pc-acp vbi j-jn c-crq pns32 av-j vvd dt n1 pc-acp vdi n1. (9) sermon (DIV1) 221 Page 299
2561 But the security the Christian Religion gave to Government was from the principles and precepts of it, the design of its Doctrine as well as the practice of its followers. But the security the Christian Religion gave to Government was from the principles and Precepts of it, the Design of its Doctrine as well as the practice of its followers. p-acp dt n1 dt njp n1 vvd p-acp n1 vbds p-acp dt n2 cc n2 pp-f pn31, dt n1 pp-f po31 n1 c-acp av c-acp dt n1 pp-f po31 n2. (9) sermon (DIV1) 222 Page 299
2562 So that if their Religion were true, it did oblige them to all acts of charity and kindness, to meekness and patience, to peaceableness and a quiet and prudent behaviour in all the changes of humane affairs. So that if their Religion were true, it did oblige them to all acts of charity and kindness, to meekness and patience, to peaceableness and a quiet and prudent behaviour in all the changes of humane affairs. av cst cs po32 n1 vbdr j, pn31 vdd vvi pno32 p-acp d n2 pp-f n1 cc n1, p-acp n1 cc n1, p-acp n1 cc dt j-jn cc j n1 p-acp d dt n2 pp-f j n2. (9) sermon (DIV1) 222 Page 299
2563 From what hath been already said, it is no hard matter to understand the Reason why our Saviour gave such directions to his Apostles, and made choice of such means to promote his Religion ; From what hath been already said, it is no hard matter to understand the Reason why our Saviour gave such directions to his Apostles, and made choice of such means to promote his Religion; p-acp r-crq vhz vbn av vvn, pn31 vbz dx j n1 pc-acp vvi dt vvb c-crq po12 n1 vvd d n2 p-acp po31 n2, cc vvd n1 pp-f d n2 pc-acp vvi po31 n1; (9) sermon (DIV1) 223 Page 299
2564 because they would hereby see, that he sent not his Apostles upon any ambitious or secular design, not to disturb Governments upon pretence of setting up a new Monarchy in it either of Christ or his pretended Vicar ; Because they would hereby see, that he sent not his Apostles upon any ambitious or secular Design, not to disturb Governments upon pretence of setting up a new Monarchy in it either of christ or his pretended Vicar; c-acp pns32 vmd av vvi, cst pns31 vvd xx po31 n2 p-acp d j cc j n1, xx pc-acp vvi n2 p-acp n1 pp-f vvg a-acp dt j n1 p-acp pn31 d pp-f np1 cc po31 j-vvn n1; (9) sermon (DIV1) 223 Page 300
2565 but to prepare men for another World by the Love of God and our Neighbour, by subduing our lusts and taking off our affections from present things; but to prepare men for Another World by the Love of God and our Neighbour, by subduing our Lustiest and taking off our affections from present things; cc-acp pc-acp vvi n2 p-acp j-jn n1 p-acp dt n1 pp-f np1 cc po12 n1, p-acp j-vvg po12 n2 cc vvg a-acp po12 n2 p-acp j n2; (9) sermon (DIV1) 223 Page 300
2566 and because he knew what persecutions would follow his Doctrine, he adviseth his Disciples neither to suffer as Fools, nor as evil-doers, but to be wise as Serpents and harmless as Doves. and Because he knew what persecutions would follow his Doctrine, he adviseth his Disciples neither to suffer as Fools, nor as evildoers, but to be wise as Serpents and harmless as Dove. cc c-acp pns31 vvd r-crq n2 vmd vvi po31 n1, pns31 vvz po31 n2 av-d pc-acp vvi p-acp n2, ccx p-acp n2, p-acp pc-acp vbi j c-acp n2 cc j c-acp n2. (9) sermon (DIV1) 223 Page 300
2567 Let no man then think our Religion weakens their understanding, or impairs their discretion, or puts men upon doing foolish and imprudent things. Let no man then think our Religion weakens their understanding, or impairs their discretion, or puts men upon doing foolish and imprudent things. vvb dx n1 av vvb po12 n1 vvz po32 n1, cc n2 po32 n1, cc vvz n2 p-acp vdg j cc j n2. (9) sermon (DIV1) 224 Page 300
2568 As it is founded on the best reason, so it brings men to the best temper, As it is founded on the best reason, so it brings men to the best temper, p-acp pn31 vbz vvn p-acp dt js n1, av pn31 vvz n2 p-acp dt js n1, (9) sermon (DIV1) 224 Page 300
2569 and governs their actions by rules of the truest Wisdom; and governs their actions by rules of the Truest Wisdom; cc vvz po32 n2 p-acp n2 pp-f dt js n1; (9) sermon (DIV1) 224 Page 300
2570 not only as it provides for the most desirable end in another world, but even in this, it secures most the honour, interest and safety of men; not only as it provides for the most desirable end in Another world, but even in this, it secures most the honour, Interest and safety of men; xx av-j c-acp pn31 vvz p-acp dt av-ds j n1 p-acp j-jn n1, cc-acp av p-acp d, pn31 vvz ds dt n1, n1 cc n1 pp-f n2; (9) sermon (DIV1) 224 Page 300
2571 and if circumstances happen to be hard here, it gives the highest assurance of an infinite and eternal recompence. and if Circumstances happen to be hard Here, it gives the highest assurance of an infinite and Eternal recompense. cc cs n2 vvb pc-acp vbi j av, pn31 vvz dt js n1 pp-f dt j cc j n1. (9) sermon (DIV1) 224 Page 300
2572 But if men under a pretence of zeal for Religion do wicked things, and carry on treacherous and malicious designs, But if men under a pretence of zeal for Religion do wicked things, and carry on treacherous and malicious designs, p-acp cs n2 p-acp dt n1 pp-f n1 p-acp n1 vdb j n2, cc vvi p-acp j cc j n2, (9) sermon (DIV1) 224 Page 300
2573 if instead of directing men's Consciences in the ways of innocence and goodness, they teach them the art of putting tricks on God Almighty, (as one called the Casuistical Divinity of the Jesuites ) or the way of breaking his Laws by certain shifts and evasions ; if instead of directing men's Consciences in the ways of innocence and Goodness, they teach them the art of putting tricks on God Almighty, (as one called the Casuistical Divinity of the Jesuits) or the Way of breaking his Laws by certain shifts and evasions; cs av pp-f vvg ng2 n2 p-acp dt n2 pp-f n1 cc n1, pns32 vvb pno32 dt n1 pp-f vvg n2 p-acp np1 j-jn, (c-acp pi vvd dt j n1 pp-f dt np2) cc dt n1 pp-f vvg po31 n2 p-acp j n2 cc n2; (9) sermon (DIV1) 224 Page 301
2574 if instead of meekness and patience they put men upon acts of revenge and cruelty; if instead of meekness and patience they put men upon acts of revenge and cruelty; cs av pp-f n1 cc n1 pns32 vvd n2 p-acp n2 pp-f n1 cc n1; (9) sermon (DIV1) 224 Page 301
2575 if instead of promoting peace and tranquillity in the world, they plot mischief and stir up faction and rebellion, we are sure whose Disciples soever they pretend to be, they are none of Christ's; if instead of promoting peace and tranquillity in the world, they plot mischief and stir up faction and rebellion, we Are sure whose Disciples soever they pretend to be, they Are none of Christ's; cs av pp-f j-vvg n1 cc n1 p-acp dt n1, pns32 vvb n1 cc vvi a-acp n1 cc n1, pns12 vbr j r-crq n2 av pns32 vvb pc-acp vbi, pns32 vbr pix pp-f npg1; (9) sermon (DIV1) 224 Page 301
2576 for although they should not all be capable of being wise as Serpents, yet they are bound to be harmless as Doves. for although they should not all be capable of being wise as Serpents, yet they Are bound to be harmless as Dove. p-acp cs pns32 vmd xx d vbi j pp-f vbg j c-acp n2, av pns32 vbr vvn pc-acp vbi j c-acp n2. (9) sermon (DIV1) 224 Page 301
2577 SERMON VI. SERMON VI. n1 crd. (10) sermon (DIV1) 224 Page 302
2578 OF THE Mischief of Separation, Preached at Guild-Hall Chapel Before the LORD MAYOR, &c. Phil. III. 16. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same things. OF THE Mischief of Separation, Preached At Guild-Hall Chapel Before the LORD MAYOR, etc. Philip III. 16. Nevertheless, whereto we have already attained, let us walk by the same Rule, let us mind the same things. pp-f dt n1 pp-f n1, vvn p-acp n1 n1 p-acp dt n1 n1, av np1 np1. crd. av, c-crq pns12 vhb av vvn, vvb pno12 vvi p-acp dt d n1, vvb pno12 vvi dt d n2. (10) sermon (DIV1) 224 Page 302
2579 ALthough the Christian Religion doth lay the greatest obligations on mankind to Peace and Vnity, by the strictest commands, the highest examples, and the most prevailing arguments; ALthough the Christian Religion does lay the greatest obligations on mankind to Peace and Unity, by the Strictest commands, the highest Examples, and the most prevailing Arguments; cs dt njp n1 vdz vvi dt js n2 p-acp n1 p-acp n1 cc n1, p-acp dt js n2, dt js n2, cc dt av-ds j-vvg n2; (10) sermon (DIV1) 226 Page 303
2580 yet so much have the passions and interests of men oversway'd the sense of their duty, that as nothing ought to be more in our wishes, so nothing seems more remote from our hopes ▪ than the Vniversal Peace of the Christian World. Not that there is any impossibility in the thing, yet so much have the passion and interests of men overswayed the sense of their duty, that as nothing ought to be more in our wishes, so nothing seems more remote from our hope's ▪ than the Universal Peace of the Christian World. Not that there is any impossibility in the thing, av av av-d vhb dt n2 cc n2 pp-f n2 vvd dt n1 pp-f po32 n1, cst p-acp pix vmd p-acp vbi av-dc p-acp po12 n2, av pix vvz av-dc j p-acp po12 n2 ▪ cs dt j-u n1 pp-f dt njp n1. xx d pc-acp vbz d n1 p-acp dt n1, (10) sermon (DIV1) 226 Page 303
2581 or any considerable difficulty, if all men were such Christians as they ought to be; or any considerable difficulty, if all men were such Christians as they ought to be; cc d j n1, cs d n2 vbdr d np1 c-acp pns32 vmd pc-acp vbi; (10) sermon (DIV1) 226 Page 303
2582 but as long as men pursue their several factions and designs under the colour and pretence of zeal for Religion; but as long as men pursue their several factions and designs under the colour and pretence of zeal for Religion; cc-acp c-acp av-j c-acp n2 vvb po32 j n2 cc n2 p-acp dt n1 cc n1 pp-f n1 p-acp n1; (10) sermon (DIV1) 226 Page 303
2583 if they did not find Names and Parties ready framed, that were suitable to their ends, the difference of their designs would make them. if they did not find Names and Parties ready framed, that were suitable to their ends, the difference of their designs would make them. cs pns32 vdd xx vvi n2 cc n2 j vvn, cst vbdr j p-acp po32 n2, dt n1 pp-f po32 n2 vmd vvi pno32. (10) sermon (DIV1) 226 Page 303
2584 So that till mens corruptions are mortified, and their passions subdued to a greater degree than the world hath yet found them, it is in vain to expect a state of peace and tranquillity in the Church. So that till men's corruptions Are mortified, and their passion subdued to a greater degree than the world hath yet found them, it is in vain to expect a state of peace and tranquillity in the Church. av cst p-acp ng2 n2 vbr vvn, cc po32 n2 vvn p-acp dt jc n1 cs dt n1 vhz av vvn pno32, pn31 vbz p-acp j pc-acp vvi dt n1 pp-f n1 cc n1 p-acp dt n1. (10) sermon (DIV1) 226 Page 303
2585 We need not go far from home for a sufficient evidence of this; We need not go Far from home for a sufficient evidence of this; pns12 vvb xx vvi av-j p-acp n1-an p-acp dt j n1 pp-f d; (10) sermon (DIV1) 226 Page 303
2586 for although our differences are such as the wiser Protestants abroad not only condemn but wonder at them; for although our differences Are such as the Wiser Protestants abroad not only condemn but wonder At them; c-acp cs po12 n2 vbr d c-acp dt jc n2 av xx av-j vvi p-acp n1 p-acp pno32; (10) sermon (DIV1) 226 Page 303
2587 yet it hath hitherto puzzled the wisest persons among us to find out ways to compose them; yet it hath hitherto puzzled the Wisest Persons among us to find out ways to compose them; av pn31 vhz av vvn dt js n2 p-acp pno12 pc-acp vvi av n2 pc-acp vvi pno32; (10) sermon (DIV1) 226 Page 303
2588 not so much from the distance of mens opinions and practices, as the strength of their prejudices and inclinations. not so much from the distance of men's opinions and practices, as the strength of their prejudices and inclinations. xx av av-d p-acp dt n1 pp-f ng2 n2 cc n2, c-acp dt n1 pp-f po32 n2 cc n2. (10) sermon (DIV1) 226 Page 304
2589 What those divisions of Reuben of old were, which caused such thoughts and searchings of heart, we neither well understand, What those divisions of Reuben of old were, which caused such thoughts and searchings of heart, we neither well understand, q-crq d n2 pp-f np1 pp-f n1 vbdr, r-crq vvd d n2 cc n2-vvg pp-f n1, pns12 d av vvi, (10) sermon (DIV1) 226 Page 304
2590 nor doth it much concern us: nor does it much concern us: ccx vdz pn31 av-d vvi pno12: (10) sermon (DIV1) 226 Page 304
2591 but the continuance, if not the w•dning of the unhappy breaches among our selves do give just cause for many sad reflections. but the Continuance, if not the w•dning of the unhappy Breaches among our selves do give just cause for many sad reflections. cc-acp dt n1, cs xx dt vvg pp-f dt j n2 p-acp po12 n2 vdb vvi j n1 p-acp d j n2. (10) sermon (DIV1) 226 Page 304
2592 When neither the miseries we have felt, nor the calamities we fear ▪ neither the terrible judgments of God upon us, When neither the misery's we have felt, nor the calamities we Fear ▪ neither the terrible Judgments of God upon us, c-crq d dt n2 pns12 vhb vvn, ccx dt n2 pns12 vvb ▪ av-d dt j n2 pp-f np1 p-acp pno12, (10) sermon (DIV1) 226 Page 304
2593 nor the unexpected deliverances vouchsafed to us, nor the common danger we are yet in, have abated mens heats, nor the unexpected Deliverances vouchsafed to us, nor the Common danger we Are yet in, have abated men's heats, ccx dt j n2 vvn p-acp pno12, ccx dt j n1 pns12 vbr av p-acp, vhb vvn ng2 n2, (10) sermon (DIV1) 226 Page 304
2594 or allayed their passions, or made them more willing to unite with our established Church and Religion. or allayed their passion, or made them more willing to unite with our established Church and Religion. cc vvd po32 n2, cc vvd pno32 av-dc j pc-acp vvi p-acp po12 j-vvn n1 cc n1. (10) sermon (DIV1) 226 Page 304
2595 But instead of that, some rather s•and at a great distance if not defiance, and seem to entertain themselves with hopes of new revolutions; But instead of that, Some rather s•and At a great distance if not defiance, and seem to entertain themselves with hope's of new revolutions; p-acp av pp-f d, d av vvb p-acp dt j n1 cs xx n1, cc vvb pc-acp vvi px32 p-acp n2 pp-f j n2; (10) sermon (DIV1) 226 Page 304
2596 others raise fresh calumnies and reproaches, as well as revive and spread abroad old ones; Others raise fresh calumnies and Reproaches, as well as revive and spread abroad old ones; n2-jn vvb j n2 cc n2, c-acp av c-acp vvi cc vvi av j pi2; (10) sermon (DIV1) 226 Page 304
2597 as though their business were to make our breaches wider, and to exasperate mens spirits against each other; as though their business were to make our Breaches wider, and to exasperate men's spirits against each other; c-acp cs po32 n1 vbdr pc-acp vvi po12 n2 jc, cc pc-acp vvi ng2 n2 p-acp d n-jn; (10) sermon (DIV1) 226 Page 304
2598 at such a time, when Reason and common security, and above all our Religion obliges us to follow after the things that make for peace, and things wherewith one may edifie another ; At such a time, when Reason and Common security, and above all our Religion obliges us to follow After the things that make for peace, and things wherewith one may edify Another; p-acp d dt n1, c-crq n1 cc j n1, cc p-acp d po12 n1 vvz pno12 pc-acp vvi p-acp dt n2 cst vvb p-acp n1, cc n2 c-crq pi vmb vvi j-jn; (10) sermon (DIV1) 226 Page 305
2599 and not such as tend to our mutual destruction; as most certainly our divisions and animosities do. and not such as tend to our mutual destruction; as most Certainly our divisions and animosities do. cc xx d c-acp vvb p-acp po12 j n1; c-acp av-ds av-j po12 n2 cc n2 vdb. (10) sermon (DIV1) 226 Page 305
2600 Yet all parties pretend to a zeal for Peace, so they may have it in their own way: Yet all parties pretend to a zeal for Peace, so they may have it in their own Way: av d n2 vvb p-acp dt n1 p-acp n1, av pns32 vmb vhi pn31 p-acp po32 d n1: (10) sermon (DIV1) 226 Page 305
2601 by which it appears that it is not Peace they aim at, but Victory; nor Unity so much as having their own wills. by which it appears that it is not Peace they aim At, but Victory; nor Unity so much as having their own wills. p-acp r-crq pn31 vvz cst pn31 vbz xx n1 pns32 vvb p-acp, cc-acp n1; ccx n1 av av-d c-acp vhg po32 d n2. (10) sermon (DIV1) 226 Page 305
2602 Those of the Roman Church make great boasts of their Unity and the effectual means they have to preserve it; Those of the Roman Church make great boasts of their Unity and the effectual means they have to preserve it; d pp-f dt np1 n1 vvb j n2 pp-f po32 n1 cc dt j n2 pns32 vhb pc-acp vvi pn31; (10) sermon (DIV1) 226 Page 305
2603 but God deliver us from such cruel ways of Peace, and such destructive means of Unity as Treachery and Assassinations, and an Inquisition. but God deliver us from such cruel ways of Peace, and such destructive means of Unity as Treachery and Assassinations, and an Inquisition. cc-acp np1 vvb pno12 p-acp d j n2 pp-f n1, cc d j n2 pp-f n1 p-acp n1 cc n2, cc dt n1. (10) sermon (DIV1) 226 Page 305
2604 Their feet are swift to shed blood; destruction and misery are in their ways; and the way of peace they have not known. Their feet Are swift to shed blood; destruction and misery Are in their ways; and the Way of peace they have not known. po32 n2 vbr j pc-acp vvi n1; n1 cc n1 vbr p-acp po32 n2; cc dt n1 pp-f n1 pns32 vhb xx vvn. (10) sermon (DIV1) 226 Page 305
2605 But it were happy for us, if all those who agree in renouncing the Errors and Corruptions of the Roman Church, could as easily joyn together in the great duties of our common Religion, that is, in our Prayers, But it were happy for us, if all those who agree in renouncing the Errors and Corruptions of the Roman Church, could as Easily join together in the great duties of our Common Religion, that is, in our Prayers, p-acp pn31 vbdr j p-acp pno12, cs d d r-crq vvb p-acp vvg dt n2 cc n2 pp-f dt njp n1, vmd c-acp av-j vvi av p-acp dt j n2 pp-f po12 j n1, cst vbz, p-acp po12 n2, (10) sermon (DIV1) 226 Page 305
2606 and Praises, and Sacraments, and all solemn acts of Divine Worship. and Praises, and Sacraments, and all solemn acts of Divine Worship. cc n2, cc n2, cc d j n2 pp-f j-jn n1. (10) sermon (DIV1) 226 Page 305
2607 For this would not only take off the reproach of our Adversaries, who continually upbraid us with our Schisms and Separations, but it would mightily tend to abate mens passions, For this would not only take off the reproach of our Adversaries, who continually upbraid us with our Schisms and Separations, but it would mightily tend to abate men's passion, p-acp d vmd xx av-j vvi a-acp dt n1 pp-f po12 n2, r-crq av-j vvb pno12 p-acp po12 n2 cc n2, p-acp pn31 vmd av-j vvi pc-acp vvi ng2 n2, (10) sermon (DIV1) 226 Page 306
2608 and to remove their prejudices, and to dispose their inclinations, and thereby lay a foundation for a blessed Union among our selves, which would frustrate the great design of our enemies upon us, who expect to see that Religion destroyed by our own folly, which they could not otherwise hope to accomplish by their utmost care and endeavour. and to remove their prejudices, and to dispose their inclinations, and thereby lay a Foundation for a blessed union among our selves, which would frustrate the great Design of our enemies upon us, who expect to see that Religion destroyed by our own folly, which they could not otherwise hope to accomplish by their utmost care and endeavour. cc pc-acp vvi po32 n2, cc pc-acp vvi po32 n2, cc av vvd dt n1 p-acp dt j-vvn n1 p-acp po12 n2, r-crq vmd vvi dt j n1 pp-f po12 n2 p-acp pno12, r-crq vvb pc-acp vvi d n1 vvn p-acp po12 d n1, r-crq pns32 vmd xx av vvi pc-acp vvi p-acp po32 j n1 cc n1. (10) sermon (DIV1) 226 Page 306
2609 And we may justly hope for a greater blessing of God upon us, when we offer up our joint Prayers and Devotions to him, lifting up, as St. Paul speaks, holy hands without wrath and disputing. And we may justly hope for a greater blessing of God upon us, when we offer up our joint Prayers and Devotions to him, lifting up, as Saint Paul speaks, holy hands without wrath and disputing. cc pns12 vmb av-j vvi p-acp dt jc n1 pp-f np1 p-acp pno12, c-crq pns12 vvb a-acp po12 j n2 cc n2 p-acp pno31, vvg a-acp, p-acp n1 np1 vvz, j n2 p-acp n1 cc vvg. (10) sermon (DIV1) 226 Page 306
2610 This is therefore a thing of so great consequence to our Peace and Union, that tends so much to the Honour of God, This is Therefore a thing of so great consequence to our Peace and union, that tends so much to the Honour of God, d vbz av dt n1 pp-f av j n1 p-acp po12 n1 cc n1, cst vvz av av-d p-acp dt n1 pp-f np1, (10) sermon (DIV1) 226 Page 306
2611 and our common Safety and Preservation; and our Common Safety and Preservation; cc po12 j n1 cc n1; (10) sermon (DIV1) 226 Page 306
2612 that no person who hath any real concernment for these things, can deny it to be not onely just and sitting, that no person who hath any real concernment for these things, can deny it to be not only just and sitting, cst dx n1 r-crq vhz d j n1 p-acp d n2, vmb vvi pn31 pc-acp vbi xx av-j j cc vvg, (10) sermon (DIV1) 226 Page 306
2613 but in our circumstances necessary to be done, if it can be made appear to be lawfull, but in our Circumstances necessary to be done, if it can be made appear to be lawful, cc-acp p-acp po12 n2 j pc-acp vbi vdn, cs pn31 vmb vbi vvn vvi pc-acp vbi j, (10) sermon (DIV1) 226 Page 306
2614 or that they can do it with a good Conscience. And this is the subject I design to speak to at this time; or that they can do it with a good Conscience. And this is the Subject I Design to speak to At this time; cc cst pns32 vmb vdi pn31 p-acp dt j n1. cc d vbz dt n-jn pns11 vvb pc-acp vvi p-acp p-acp d n1; (10) sermon (DIV1) 226 Page 306
2615 and for that purpose have made choice of these words of the Apostle, Nevertheless whereto we have already attained, let us walk by the same rule, let us mind the same things. and for that purpose have made choice of these words of the Apostle, Nevertheless whereto we have already attained, let us walk by the same Rule, let us mind the same things. cc p-acp d n1 vhb vvn n1 pp-f d n2 pp-f dt n1, av c-crq pns12 vhb av vvn, vvb pno12 vvi p-acp dt d n1, vvb pno12 vvi dt d n2. (10) sermon (DIV1) 227 Page 307
2616 For our better understanding the full scope and meaning of the Apostle in these words, we are to consider, that an unhappy Schism, For our better understanding the full scope and meaning of the Apostle in these words, we Are to Consider, that an unhappy Schism, p-acp po12 jc vvg dt j n1 cc n1 pp-f dt n1 p-acp d n2, pns12 vbr pc-acp vvi, cst dt j n1, (10) sermon (DIV1) 228 Page 307
2617 or wilfull breach of the Churches Unity, had begun in the Apostles times, upon the difference that arose concerning the necessity of keeping the Law of Moses. And that which made the Schism the more dangerous, was, that the first beginners of it pretended a Commission from the Apostles themselves at Jerusalem, and were extremely busie and industrious to gain and keep up a party to themselves in the most flourishing Churches planted by the Apostles. or wilful breach of the Churches Unity, had begun in the Apostles times, upon the difference that arose Concerning the necessity of keeping the Law of Moses. And that which made the Schism the more dangerous, was, that the First beginners of it pretended a Commission from the Apostles themselves At Jerusalem, and were extremely busy and Industria to gain and keep up a party to themselves in the most flourishing Churches planted by the Apostles. cc j n1 pp-f dt ng1 n1, vhd vvn p-acp dt n2 n2, p-acp dt n1 cst vvd vvg dt n1 pp-f vvg dt n1 pp-f np1. cc cst r-crq vvd dt n1 dt av-dc j, vbds, cst dt ord n2 pp-f pn31 vvd dt n1 p-acp dt n2 px32 p-acp np1, cc vbdr av-jn j cc j pc-acp vvi cc vvi a-acp dt n1 p-acp px32 p-acp dt av-ds j-vvg n2 vvn p-acp dt n2. (10) sermon (DIV1) 228 Page 307
2618 At Antioch they bore so great a sway, that St. Peter himself complied with them, and not only other Jews, At Antioch they boar so great a sway, that Saint Peter himself complied with them, and not only other jews, p-acp np1 pns32 vvd av j dt n1, cst n1 np1 px31 vvn p-acp pno32, cc xx av-j j-jn np2, (10) sermon (DIV1) 228 Page 307
2619 but Barnabas also was carried away with their dissimulation. but Barnabas also was carried away with their dissimulation. cc-acp np1 av vbds vvn av p-acp po32 n1. (10) sermon (DIV1) 228 Page 307
2620 Insomuch that had it not been for the courage and resolution of St. Paul, all the Gentile Christians had been either forced to a compliance with the Jews, Insomuch that had it not been for the courage and resolution of Saint Paul, all the Gentile Christians had been either forced to a compliance with the jews, av cst vhd pn31 xx vbn p-acp dt n1 cc n1 pp-f n1 np1, d dt j np1 vhd vbn av-d vvn p-acp dt n1 p-acp dt np2, (10) sermon (DIV1) 228 Page 307
2621 or to a perpetual Schism, (of which St. Peter had been in probability the Head, and not of the Churches Vnity, if St. Paul had not vigorously opposed so dangerous a compliance.) But finding so good success in his endeavours at Antioch, he pursues those false Apostles, who made it their business to divide and separate the Christians from each others Communion, through all the Churches where they had, or to a perpetual Schism, (of which Saint Peter had been in probability the Head, and not of the Churches Unity, if Saint Paul had not vigorously opposed so dangerous a compliance.) But finding so good success in his endeavours At Antioch, he pursues those false Apostles, who made it their business to divide and separate the Christians from each Others Communion, through all the Churches where they had, cc p-acp dt j n1, (pp-f r-crq n1 np1 vhd vbn p-acp n1 dt n1, cc xx pp-f dt n2 n1, cs n1 np1 vhd xx av-j vvn av j dt n1.) p-acp vvg av j n1 p-acp po31 n2 p-acp np1, pns31 vvz d j n2, r-crq vvd pn31 po32 n1 pc-acp vvi cc vvi dt njpg2 p-acp d ng1-jn n1, p-acp d dt n2 c-crq pns32 vhd, (10) sermon (DIV1) 228 Page 308
2622 or were like to make any great impression. He writes his Epistle to the Galatians purposely against them; or were like to make any great impression. He writes his Epistle to the Galatians purposely against them; cc vbdr j pc-acp vvi d j n1. pns31 vvz po31 n1 p-acp dt np1 av p-acp pno32; (10) sermon (DIV1) 228 Page 308
2623 he warns the Christians at Rome of them. he warns the Christians At Room of them. pns31 vvz dt np1 p-acp vvb pp-f pno32. (10) sermon (DIV1) 228 Page 308
2624 Now I beseech you Brethren mark them which cause Divisions and Offences contrary to the Doctrine which ye have learned, and avoid them. And because he had understood they had been busie at Philippi to make a party there too, Now I beseech you Brothers mark them which cause Divisions and Offences contrary to the Doctrine which you have learned, and avoid them. And Because he had understood they had been busy At Philippi to make a party there too, av pns11 vvb pn22 n2 vvb pno32 r-crq n1 n2 cc n2 j-jn p-acp dt n1 r-crq pn22 vhb vvn, cc vvi pno32. cc c-acp pns31 vhd vvn pns32 vhd vbn j p-acp np1 pc-acp vvi dt n1 a-acp av, (10) sermon (DIV1) 228 Page 308
2625 therefore the Apostle, to prevent their designs, makes use of this following method. Therefore the Apostle, to prevent their designs, makes use of this following method. av dt n1, pc-acp vvi po32 n2, vvz n1 pp-f d j-vvg n1. (10) sermon (DIV1) 228 Page 308
2626 1. He exhorts the Philippians to an unanimous and constant resolution, in holding fast to the faith of the Gospel, in spight of all the threats and malice of their enemies: 1. He exhorts the Philippians to an unanimous and constant resolution, in holding fast to the faith of the Gospel, in spite of all the Treats and malice of their enemies: crd pns31 vvz dt njp2 p-acp dt j cc j n1, p-acp vvg av-j p-acp dt n1 pp-f dt n1, p-acp n1 pp-f d dt n2 cc n1 pp-f po32 n2: (10) sermon (DIV1) 229 Page 308
2627 That ye stand fast in one spirit, with one mind, striving together for the saith of the Gospel; That you stand fast in one Spirit, with one mind, striving together for the Says of the Gospel; cst pn22 vvb av-j p-acp crd n1, p-acp crd n1, vvg av p-acp dt vvz pp-f dt n1; (10) sermon (DIV1) 229 Page 308
2628 and in nothing terrified by your adversaries. and in nothing terrified by your Adversaries. cc p-acp pix vvn p-acp po22 n2. (10) sermon (DIV1) 229 Page 308
2629 If once the •ears of troubles and persecutions make men afraid to own and maintain their Religion; If once the •ears of Troubles and persecutions make men afraid to own and maintain their Religion; cs a-acp dt n2 pp-f n2 cc n2 vvb n2 j pc-acp vvi cc vvi po32 n1; (10) sermon (DIV1) 229 Page 309
2630 it will be an easie matter for their enemies first to divide, and then to subdue them. it will be an easy matter for their enemies First to divide, and then to subdue them. pn31 vmb vbi dt j n1 p-acp po32 n2 ord pc-acp vvi, cc av pc-acp vvi pno32. (10) sermon (DIV1) 229 Page 309
2631 But their courage and unanimity in a good cause baffles the attempts of the most daring Adversaries, But their courage and unanimity in a good cause baffles the attempts of the most daring Adversaries, p-acp po32 n1 cc n1 p-acp dt j n1 vvz dt n2 pp-f dt av-ds j-vvg n2, (10) sermon (DIV1) 229 Page 309
2632 and makes them willing to retreat when they see they can neither disunite them nor make them afraid. and makes them willing to retreat when they see they can neither disunite them nor make them afraid. cc vvz pno32 j pc-acp vvi c-crq pns32 vvb pns32 vmb av-dx vvi pno32 ccx vvi pno32 j. (10) sermon (DIV1) 229 Page 309
2633 2. He beseeches them in the most vehement and affectionate manner, not to give way to any differences or divisions among them, If there be therefore any consolation in Christ, if any comfort of love, 2. He Beseeches them in the most vehement and affectionate manner, not to give Way to any differences or divisions among them, If there be Therefore any consolation in christ, if any Comfort of love, crd pns31 vvz pno32 p-acp dt av-ds j cc j n1, xx pc-acp vvi n1 p-acp d n2 cc n2 p-acp pno32, cs pc-acp vbi av d n1 p-acp np1, cs d n1 pp-f n1, (10) sermon (DIV1) 230 Page 309
2634 if any fellowship of the spirit, if any bowels and mercies; fulfill ye my joy, that ye be like minded, having the same love; if any fellowship of the Spirit, if any bowels and Mercies; fulfil you my joy, that you be like minded, having the same love; cs d n1 pp-f dt n1, cs d n2 cc n2; vvb pn22 po11 n1, cst pn22 vbb av-j vvn, vhg dt d n1; (10) sermon (DIV1) 230 Page 309
2635 being of one accord, of one mind. being of one accord, of one mind. vbg pp-f crd n1, pp-f crd n1. (10) sermon (DIV1) 230 Page 309
2636 As though he had said unto them, I have seen the miserable effects of divisions in other Churches already; As though he had said unto them, I have seen the miserable effects of divisions in other Churches already; c-acp cs pns31 vhd vvn p-acp pno32, pns11 vhb vvn dt j n2 pp-f n2 p-acp j-jn n2 av; (10) sermon (DIV1) 230 Page 309
2637 how our Religion hath been reproached, the Gospel hindred, and the Cross of Christ rendred of little or no effect by reason of them; how our Religion hath been reproached, the Gospel hindered, and the Cross of christ rendered of little or no Effect by reason of them; c-crq po12 n1 vhz vbn vvn, dt n1 vvd, cc dt n1 pp-f np1 vvd pp-f j cc dx n1 p-acp n1 pp-f pno32; (10) sermon (DIV1) 230 Page 309
2638 let me therefore intreat you, if ye have any regard to the Peace and Welfare of your own Souls; let me Therefore entreat you, if you have any regard to the Peace and Welfare of your own Souls; vvb pno11 av vvi pn22, cs pn22 vhb d n1 p-acp dt n1 cc n1 pp-f po22 d n2; (10) sermon (DIV1) 230 Page 309
2639 if ye have any sense of your duty ye owe to one another as members of the same body; if you have any sense of your duty you owe to one Another as members of the same body; cs pn22 vhb d n1 pp-f po22 n1 pn22 vvb p-acp crd j-jn c-acp n2 pp-f dt d n1; (10) sermon (DIV1) 230 Page 309
2640 if ye have any tenderness or pity towards me, avoid the first tendencies to any breaches among you; if you have any tenderness or pity towards me, avoid the First tendencies to any Breaches among you; cs pn22 vhb d n1 cc n1 p-acp pno11, vvb dt ord n2 p-acp d n2 p-acp pn22; (10) sermon (DIV1) 230 Page 310
2641 entertain no unjust suspicious or jealousies of each other, shew all the kindness ye are able to your fellow members; entertain no unjust suspicious or jealousies of each other, show all the kindness you Are able to your fellow members; vvb dx j j cc n2 pp-f d n-jn, vvb d dt n1 pn22 vbr j p-acp po22 n1 n2; (10) sermon (DIV1) 230 Page 310
2642 live as those that are acted by the same soul (NONLATINALPHABET) carry on the same design; live as those that Are acted by the same soul () carry on the same Design; vvb a-acp d cst vbr vvn p-acp dt d n1 () vvb p-acp dt d n1; (10) sermon (DIV1) 230 Page 310
2643 and as much as possible prevent any differences in opinions amongst you. and as much as possible prevent any differences in opinions among you. cc c-acp d c-acp av-j vvi d n2 p-acp n2 p-acp pn22. (10) sermon (DIV1) 230 Page 310
2644 3. He warns them and gives cautions against some persons from whom their greatest danger was, viz. such as pretended a mighty zeal for the Law: 3. He warns them and gives cautions against Some Persons from whom their greatest danger was, viz. such as pretended a mighty zeal for the Law: crd pns31 vvz pno32 cc vvz n2 p-acp d n2 p-acp ro-crq po32 js n1 vbds, n1 d c-acp vvd dt j n1 p-acp dt n1: (10) sermon (DIV1) 231 Page 310
2645 And very well understanding the mischief of their designs under their specious pretences, he bestows very severe characters upon them, vers. 2. Beware of Dogs, beware of evil workers, beware of the Concision. And very well understanding the mischief of their designs under their specious pretences, he bestows very severe characters upon them, vers. 2. Beware of Dogs, beware of evil workers, beware of the Concision. cc av av vvg dt n1 pp-f po32 n2 p-acp po32 j n2, pns31 vvz av j n2 p-acp pno32, fw-la. crd vvb pp-f n2, vvb pp-f j-jn n2, vvb pp-f dt n1. (10) sermon (DIV1) 231 Page 310
2646 All which characters relate to the breaches and divisions which they made in the Christian Churches; All which characters relate to the Breaches and divisions which they made in the Christian Churches; d r-crq n2 vvb p-acp dt n2 cc n2 r-crq pns32 vvd p-acp dt njp n2; (10) sermon (DIV1) 231 Page 310
2647 which like Dogs they did tear in pieces, and thereby did unspeakable mischief, and so were evil workers ; which like Dogs they did tear in Pieces, and thereby did unspeakable mischief, and so were evil workers; r-crq j n2 pns32 vdd vvi p-acp n2, cc av vdd j n1, cc av vbdr j-jn n2; (10) sermon (DIV1) 231 Page 310
2648 and by the Con•ision S. Chrysostom understands such a cuting in pieces as tends to the destruction of a thing; and by the Con•ision S. Chrysostom understands such a cuting in Pieces as tends to the destruction of a thing; cc p-acp dt n1 np1 np1 vvz d dt n-vvg p-acp n2 c-acp vvz p-acp dt n1 pp-f dt n1; (10) sermon (DIV1) 231 Page 310
2649 and therefore, saith he, the Apostle called them NONLATINALPHABET because they endeavoured to cut in pieces, and thereby to destroy the Church of God. and Therefore, Says he, the Apostle called them Because they endeavoured to Cut in Pieces, and thereby to destroy the Church of God. cc av, vvz pns31, dt n1 vvd pno32 c-acp pns32 vvd pc-acp vvi p-acp n2, cc av pc-acp vvi dt n1 pp-f np1. (10) sermon (DIV1) 231 Page 310
2650 But lest they should give out that St. Paul spoke this out of a particular pique he had taken up against the Law of Moses, he declares that as to the spiritual intention and design of the Law it was accomplished in Christians, vers. 3. For we are the Circumcision which worship God in the spirit, But lest they should give out that Saint Paul spoke this out of a particular pique he had taken up against the Law of Moses, he declares that as to the spiritual intention and Design of the Law it was accomplished in Christians, vers. 3. For we Are the Circumcision which worship God in the Spirit, p-acp cs pns32 vmd vvi av d n1 np1 vvd d av pp-f dt j vvi pns31 vhd vvn a-acp p-acp dt n1 pp-f np1, pns31 vvz cst a-acp p-acp dt j n1 cc n1 pp-f dt n1 pn31 vbds vvn p-acp np1, fw-la. crd c-acp pns12 vbr dt n1 r-crq n1 np1 p-acp dt n1, (10) sermon (DIV1) 231 Page 311
2651 and rejoyce in Christ Jesus, and have no confidence in the flesh. and rejoice in christ jesus, and have no confidence in the Flesh. cc vvi p-acp np1 np1, cc vhb dx n1 p-acp dt n1. (10) sermon (DIV1) 231 Page 311
2652 And, for his own part, he had as much reason to glory in legal privileges as any of them all, vers. 4, 5, 6. but the excellency of the Gospel of Christ had so prevailed upon his mind, that he now despised the things he valued before, And, for his own part, he had as much reason to glory in Legal privileges as any of them all, vers. 4, 5, 6. but the excellency of the Gospel of christ had so prevailed upon his mind, that he now despised the things he valued before, cc, p-acp po31 d n1, pns31 vhd p-acp d n1 pc-acp vvi p-acp j n2 c-acp d pp-f pno32 d, fw-la. crd, crd, crd p-acp dt n1 pp-f dt n1 pp-f np1 vhd av vvn p-acp po31 n1, cst pns31 av vvd dt n2 pns31 vvd a-acp, (10) sermon (DIV1) 231 Page 311
2653 and made it his whole business to attain to the glorious reward which this Religion promiseth. and made it his Whole business to attain to the glorious reward which this Religion promises. cc vvd pn31 po31 j-jn n1 pc-acp vvi p-acp dt j n1 r-crq d n1 vvz. (10) sermon (DIV1) 231 Page 311
2654 This he pursues from vers. 7, to vers. 15. 4. Having done this, he persuades all good Christians to do as he did, vers. •5. This he pursues from vers. 7, to vers. 15. 4. Having done this, he persuades all good Christians to do as he did, vers. •5. d pns31 vvz p-acp zz. crd, p-acp zz. crd crd vhg vdn d, pns31 vvz d j np1 pc-acp vdi c-acp pns31 vdd, fw-la. n1. (10) sermon (DIV1) 231 Page 311
2655 Let us therefore, as many as be perfect be thus minded. Let us Therefore, as many as be perfect be thus minded. vvb pno12 av, c-acp d c-acp vbb j vbb av vvn. (10) sermon (DIV1) 232 Page 311
2656 But because many disputes and differences as to opinion and practice might happen among them, he therefore lays down two Rules for them to govern themselves by. But Because many disputes and differences as to opinion and practice might happen among them, he Therefore lays down two Rules for them to govern themselves by. cc-acp p-acp d vvz cc n2 c-acp p-acp n1 cc n1 vmd vvi p-acp pno32, pns31 av vvz a-acp crd n2 p-acp pno32 pc-acp vvi px32 a-acp. (10) sermon (DIV1) 232 Page 311
2657 1. If any happen'd to differ from the body of Christians they lived with, they should do it with great Modesty and Humility, not breaking out into factions and divisions, 1. If any happened to differ from the body of Christians they lived with, they should do it with great Modesty and Humility, not breaking out into factions and divisions, crd cs d vvd pc-acp vvi p-acp dt n1 pp-f np1 pns32 vvd p-acp, pns32 vmd vdi pn31 p-acp j n1 cc n1, xx vvg av p-acp n2 cc n2, (10) sermon (DIV1) 233 Page 312
2658 but waiting for farther information, which they may expect that God will give upon a diligent and sober use of the best means; but waiting for farther information, which they may expect that God will give upon a diligent and Sobrium use of the best means; cc-acp vvg p-acp jc n1, r-crq pns32 vmb vvi cst np1 vmb vvi p-acp dt j cc j n1 pp-f dt js n2; (10) sermon (DIV1) 233 Page 312
2659 And if in any thing ye be otherwise minded, God shall reveal even this unto you. And if in any thing you be otherwise minded, God shall reveal even this unto you. cc cs p-acp d n1 pn22 vbb av vvn, np1 vmb vvi av d p-acp pn22. (10) sermon (DIV1) 233 Page 312
2660 By leaving them to God's immediate care for farther illumination, he doth not bid them depend upon extraordinary revelation; By leaving them to God's immediate care for farther illumination, he does not bid them depend upon extraordinary Revelation; p-acp vvg pno32 p-acp npg1 j n1 p-acp jc n1, pns31 vdz xx vvi pno32 vvi p-acp j n1; (10) sermon (DIV1) 233 Page 312
2661 but requires them to wait upon God in his own way, without proceeding with the false Apostles to the ways of Faction and Separation, but requires them to wait upon God in his own Way, without proceeding with the false Apostles to the ways of Faction and Separation, cc-acp vvz pno32 pc-acp vvi p-acp np1 p-acp po31 d n1, p-acp vvg p-acp dt j n2 p-acp dt n2 pp-f n1 cc n1, (10) sermon (DIV1) 233 Page 312
2662 and in the mean time to go as far as they could. and in the mean time to go as Far as they could. cc p-acp dt j n1 pc-acp vvi c-acp av-j c-acp pns32 vmd. (10) sermon (DIV1) 233 Page 312
2663 2. For those who were come to a firmness and settlement of judgment upon the Christian principles, he charges them by all means to preserve Unity and Peace among themselves. 2. For those who were come to a firmness and settlement of judgement upon the Christian principles, he charges them by all means to preserve Unity and Peace among themselves. crd p-acp d r-crq vbdr vvn p-acp dt n1 cc n1 pp-f n1 p-acp dt njp n2, pns31 vvz pno32 p-acp d n2 pc-acp vvi n1 cc n1 p-acp px32. (10) sermon (DIV1) 234 Page 312
2664 Whereto we have already attained, let us walk by the same Rule, let us mind the same things. Whereto we have already attained, let us walk by the same Rule, let us mind the same things. c-crq pns12 vhb av vvn, vvb pno12 vvi p-acp dt d n1, vvb pno12 vvi dt d n2. (10) sermon (DIV1) 234 Page 312
2665 Wherein the Apostle supposes two things. I. The necessity of one fixed and certain Rule, notwithstanding the different attainments among Christians. Wherein the Apostle supposes two things. I. The necessity of one fixed and certain Rule, notwithstanding the different attainments among Christians. c-crq dt n1 vvz crd n2. np1 dt n1 pp-f crd vvn cc j n1, p-acp dt j n2 p-acp np1. (10) sermon (DIV1) 235 Page 312
2666 Nevertheless, whereto we have already attained, let us walk by the same Rule. II. The duty and obligation which lies upon the best Christians to observe it. Nevertheless, whereto we have already attained, let us walk by the same Rule. II The duty and obligation which lies upon the best Christians to observe it. av, c-crq pns12 vhb av vvn, vvb pno12 vvi p-acp dt d n1. crd dt n1 cc n1 r-crq vvz p-acp dt js np1 pc-acp vvi pn31. (10) sermon (DIV1) 236 Page 313
2667 He doth not speak to the ignorant and unthinking multitude; not to the licentious Rabble, nor to the carnal and worldly Church ; He does not speak to the ignorant and unthinking multitude; not to the licentious Rabble, nor to the carnal and worldly Church; pns31 vdz xx vvi p-acp dt j cc j n1; xx p-acp dt j n1, ccx p-acp dt j cc j n1; (10) sermon (DIV1) 237 Page 313
2668 which some think are only desirous of Uniformity; but to the very best Christians; which Some think Are only desirous of Uniformity; but to the very best Christians; r-crq d vvb vbr av-j j pp-f n1; cc-acp p-acp dt av js np1; (10) sermon (DIV1) 237 Page 313
2669 to those who had got the start of others (as the words here signifie) that they would be an example of Peace and Unity to their Brethren. to those who had god the start of Others (as the words Here signify) that they would be an Exampl of Peace and Unity to their Brothers. p-acp d r-crq vhd vvn dt n1 pp-f n2-jn (c-acp dt n2 av vvi) cst pns32 vmd vbi dt n1 pp-f n1 cc n1 p-acp po32 n2. (10) sermon (DIV1) 237 Page 313
2670 I. The necessity of one fixed and certain Rule, notwithstanding the different attainments of Christians. NONLATINALPHABET which Phrase seems to be a continuation of the former allusion to a Race. I The necessity of one fixed and certain Rule, notwithstanding the different attainments of Christians. which Phrase seems to be a continuation of the former allusion to a Raze. uh dt n1 pp-f crd vvn cc j vvi, p-acp dt j n2 pp-f np1. r-crq n1 vvz pc-acp vbi dt n1 pp-f dt j n1 p-acp dt n1. (10) sermon (DIV1) 238 Page 313
2671 For, as Eustathius observes, the first thing the Greeks were wont to do as to their Exercises, was to circumscribe the bounds within which they were to be performed. For, as Eustathius observes, the First thing the Greeks were wont to do as to their Exercises, was to circumscribe the bounds within which they were to be performed. p-acp, c-acp np1 vvz, dt ord n1 dt np1 vbdr j pc-acp vdi c-acp p-acp po32 n2, vbds pc-acp vvi dt n2 p-acp r-crq pns32 vbdr pc-acp vbi vvn. (10) sermon (DIV1) 238 Page 313
2672 That which fixed and determined these limits was called NONLATINALPHABET by the Greeks, and Reg•la and Lineae by the Latines: That which fixed and determined these Limits was called by the Greeks, and Reg•la and Lineae by the Latins: d r-crq vvd cc j-vvn d n2 vbds vvn p-acp dt np1, cc np1 cc np1 p-acp dt np1: (10) sermon (DIV1) 238 Page 314
2673 thence transilire lineas in Cicero is to commit a fault, to break the bounds within which we are confined. thence Transilire lineas in Cicero is to commit a fault, to break the bounds within which we Are confined. av j n2 p-acp np1 vbz pc-acp vvi dt n1, pc-acp vvi dt n2 p-acp r-crq pns12 vbr vvn. (10) sermon (DIV1) 238 Page 314
2674 All the question is, what the Apostle means by this Rule, whether only a Rule of Charity and mutual forbearance, with a liberty of different practice; All the question is, what the Apostle means by this Rule, whither only a Rule of Charity and mutual forbearance, with a liberty of different practice; d dt n1 vbz, q-crq dt n1 vvz p-acp d vvi, cs av-j dt n1 pp-f n1 cc j n1, p-acp dt n1 pp-f j n1; (10) sermon (DIV1) 239 Page 314
2675 or such a Rule which limits and determines the manner of practice. or such a Rule which Limits and determines the manner of practice. cc d dt vvb r-crq n2 cc vvz dt n1 pp-f n1. (10) sermon (DIV1) 239 Page 314
2676 It cannot be the former, because that is the case the Apostle had spoken to just before. It cannot be the former, Because that is the case the Apostle had spoken to just before. pn31 vmbx vbi dt j, c-acp d vbz dt n1 dt n1 vhd vvn p-acp j c-acp. (10) sermon (DIV1) 239 Page 314
2677 If in any thing ye be otherwise minded ; If in any thing you be otherwise minded; cs p-acp d n1 pn22 vbb av vvn; (10) sermon (DIV1) 239 Page 314
2678 therefore now subjoyning this with respect to those who had gone beyond them, he doth imply such an agreement and uniformity of Practice as doth lie in observing the same standing Rule. Therefore now subjoining this with respect to those who had gone beyond them, he does imply such an agreement and uniformity of Practice as does lie in observing the same standing Rule. av av vvg d p-acp n1 p-acp d r-crq vhd vvn p-acp pno32, pns31 vdz vvi d dt n1 cc n1 pp-f n1 c-acp vdz vvi p-acp vvg dt d j-vvg n1. (10) sermon (DIV1) 239 Page 314
2679 For which we must consider, that they understood already what orders and directions he had given them when a Church was first formed among them; For which we must Consider, that they understood already what order and directions he had given them when a Church was First formed among them; p-acp r-crq pns12 vmb vvi, cst pns32 vvd av r-crq n2 cc n2 pns31 vhd vvn pno32 c-crq dt n1 vbds ord vvn p-acp pno32; (10) sermon (DIV1) 239 Page 314
2680 and therefore when the Apostle mentions a Rule, without declaring what it was, we have reason to believe it was such a Rule which they very well knew which he had given to them before. and Therefore when the Apostle mentions a Rule, without declaring what it was, we have reason to believe it was such a Rule which they very well knew which he had given to them before. cc av c-crq dt n1 n2 dt n1, p-acp vvg r-crq pn31 vbds, pns12 vhb n1 pc-acp vvi pn31 vbds d dt n1 r-crq pns32 av av vvd r-crq pns31 vhd vvn p-acp pno32 p-acp. (10) sermon (DIV1) 239 Page 314
2681 So we find elsewhere the Apostle referrs to such Rules of Government and Order, which he had given to other Churches, So we find elsewhere the Apostle refers to such Rules of Government and Order, which he had given to other Churches, av pns12 vvb av dt n1 vvz p-acp d n2 pp-f n1 cc n1, r-crq pns31 vhd vvn p-acp j-jn n2, (10) sermon (DIV1) 239 Page 315
2682 and were already received and practised among them. and were already received and practised among them. cc vbdr av vvn cc vvn p-acp pno32. (10) sermon (DIV1) 239 Page 315
2683 For the Apostles did not write their Epistles for the sounding of Churches, but they were already in being; For the Apostles did not write their Epistles for the sounding of Churches, but they were already in being; p-acp dt n2 vdd xx vvi po32 n2 p-acp dt n-vvg pp-f n2, cc-acp pns32 vbdr av p-acp vbg; (10) sermon (DIV1) 239 Page 315
2684 only they took notice of any disorders among them, and reformed abuses, and left some things to their own directions, only they took notice of any disorders among them, and reformed Abuses, and left Some things to their own directions, av-j pns32 vvd n1 pp-f d n2 p-acp pno32, cc vvd n2, cc vvd d n2 p-acp po32 d n2, (10) sermon (DIV1) 239 Page 315
2685 when they should come among them. And the rest will I set in order when I come. when they should come among them. And the rest will I Set in order when I come. c-crq pns32 vmd vvi p-acp pno32. cc dt n1 vmb pns11 vvi p-acp n1 c-crq pns11 vvb. (10) sermon (DIV1) 239 Page 315
2686 As the Lord, hath called every one, so let him walk; And so ordain I in all the Churches. As the Lord, hath called every one, so let him walk; And so ordain I in all the Churches. p-acp dt n1, vhz vvn d crd, av vvb pno31 vvi; cc av vvb pns11 p-acp d dt n2. (10) sermon (DIV1) 239 Page 315
2687 Which shews that the Apostles did not leave all persons to act as they judged sit, Which shows that the Apostles did not leave all Persons to act as they judged fit, r-crq vvz d dt n2 vdd xx vvi d n2 pc-acp vvi c-acp pns32 vvd vvi, (10) sermon (DIV1) 239 Page 315
2688 but did make Rules determining their practice, and obliging them to uniformity therein. but did make Rules determining their practice, and obliging them to uniformity therein. cc-acp vdd vvi n2 vvg po32 n1, cc vvg pno32 p-acp n1 av. (10) sermon (DIV1) 239 Page 315
2689 For might not men pretend that these were not things in themselves necessary, and might be scrupled by some Persons, For might not men pretend that these were not things in themselves necessary, and might be scrupled by Some Persons, p-acp vmd xx n2 vvi cst d vbdr xx n2 p-acp px32 j, cc vmd vbi vvn p-acp d n2, (10) sermon (DIV1) 239 Page 315
2690 and therefore were not sit to be imposed upon any? But I do not find that the Apostles on this account did forbear giving Rules in such cases, and Therefore were not fit to be imposed upon any? But I do not find that the Apostles on this account did forbear giving Rules in such cases, cc av vbdr xx j pc-acp vbi vvn p-acp d? p-acp pns11 vdb xx vvi cst dt n2 p-acp d n1 vdd vvi vvg n2 p-acp d n2, (10) sermon (DIV1) 239 Page 315
2691 and to oblige Christians to observe them; and to oblige Christians to observe them; cc pc-acp vvi np1 pc-acp vvi pno32; (10) sermon (DIV1) 239 Page 315
2692 and that not on the mere Authority of Apostles, but as Governours of Churches, whose business it is to take care of the welfare and preservation of them. and that not on the mere authority of Apostles, but as Governors of Churches, whose business it is to take care of the welfare and preservation of them. cc cst xx p-acp dt j n1 pp-f n2, cc-acp c-acp n2 pp-f n2, rg-crq n1 pn31 vbz pc-acp vvi n1 pp-f dt n1 cc n1 pp-f pno32. (10) sermon (DIV1) 239 Page 315
2693 There are many things which seem very little and inconsiderable in themselves, whose consequence and tendency is very great: There Are many things which seem very little and inconsiderable in themselves, whose consequence and tendency is very great: a-acp vbr d n2 r-crq vvb av j cc j p-acp px32, r-crq n1 cc n1 vbz av j: (10) sermon (DIV1) 239 Page 316
2694 and the wisdom of Governours lies in preventing the danger of little things, and keeping the zeal of well-meaning persons within its due bounds. and the Wisdom of Governors lies in preventing the danger of little things, and keeping the zeal of well-meaning Persons within its due bounds. cc dt n1 pp-f n2 vvz p-acp vvg dt n1 pp-f j n2, cc vvg dt n1 pp-f j n2 p-acp po31 j-jn n2. (10) sermon (DIV1) 239 Page 316
2695 For those who are engaged below, in the Valley, fighting in small parties, and pursuing their advantages, do run into the enemies Camp before they are aware of it, may receive an unexpected check from their Commanders in chief, who from the higher ground espie the hazard they are in by their over-forwardness, For those who Are engaged below, in the Valley, fighting in small parties, and pursuing their advantages, do run into the enemies Camp before they Are aware of it, may receive an unexpected check from their Commanders in chief, who from the higher ground espy the hazard they Are in by their over-forwardness, p-acp d r-crq vbr vvn a-acp, p-acp dt n1, vvg p-acp j n2, cc vvg po32 n2, vdb vvi p-acp dt ng1 n1 c-acp pns32 vbr j pp-f pn31, vmb vvi dt j n1 p-acp po32 n2 p-acp j-jn, r-crq p-acp dt jc n1 vvi dt n1 pns32 vbr p-acp p-acp po32 n1, (10) sermon (DIV1) 239 Page 316
2696 and the arts which their enemies use in drawing them into little Companies to fight separately, and the arts which their enemies use in drawing them into little Companies to fight separately, cc dt n2 r-crq po32 n2 vvb p-acp vvg pno32 p-acp j n2 pc-acp vvi av-j, (10) sermon (DIV1) 239 Page 316
2697 and the danger they may thereby bring upon the whole Army; and the danger they may thereby bring upon the Whole Army; cc dt n1 pns32 vmb av vvi p-acp dt j-jn n1; (10) sermon (DIV1) 239 Page 316
2698 and therefore send them a peremptory order to give over fighting by themselves and make good their retreat into the Body of the Army: and Therefore send them a peremptory order to give over fighting by themselves and make good their retreat into the Body of the Army: cc av vvb pno32 dt j n1 pc-acp vvi p-acp vvg p-acp px32 cc vvb j po32 n1 p-acp dt n1 pp-f dt n1: (10) sermon (DIV1) 239 Page 316
2699 They wonder, they complain, they think themselves hardly used; They wonder, they complain, they think themselves hardly used; pns32 vvb, pns32 vvb, pns32 vvb px32 av vvd; (10) sermon (DIV1) 239 Page 316
2700 but no understanding man blames their Generals who regard their safety more than they do themselves, but no understanding man blames their Generals who regard their safety more than they do themselves, cc-acp dx n1 n1 vvz po32 n2 r-crq vvb po32 n1 av-dc cs pns32 vdb px32, (10) sermon (DIV1) 239 Page 316
2701 and know the allowing them the Liberty they desire, would endanger the destruction of them all. and know the allowing them the Liberty they desire, would endanger the destruction of them all. cc vvb dt vvg pno32 dt n1 pns32 vvb, vmd vvi dt n1 pp-f pno32 d. (10) sermon (DIV1) 239 Page 316
2702 The Wisdom and Conduct of Governours, is quite another thing from the Zeal and Courage of inferiour Persons; The Wisdom and Conduct of Governors, is quite Another thing from the Zeal and Courage of inferior Persons; dt n1 cc vvb pp-f n2, vbz av j-jn n1 p-acp dt n1 cc n1 pp-f j-jn n2; (10) sermon (DIV1) 239 Page 317
2703 who knowing their own resolution and integrity, think much to be controlled; who knowing their own resolution and integrity, think much to be controlled; r-crq vvg po32 d n1 cc n1, vvb av-d pc-acp vbi vvn; (10) sermon (DIV1) 239 Page 317
2704 but those who stand upon higher Ground and see farther than they can do, must be allowed a better capacity of judging what makes for the safety of the whole, than they can have: but those who stand upon higher Ground and see farther than they can do, must be allowed a better capacity of judging what makes for the safety of the Whole, than they can have: cc-acp d r-crq vvb p-acp jc n1 cc vvb av-jc cs pns32 vmb vdi, vmb vbi vvn dt jc n1 pp-f vvg r-crq vvz p-acp dt n1 pp-f dt j-jn, cs pns32 vmb vhi: (10) sermon (DIV1) 239 Page 317
2705 and such things which they look on in themselves, and therefore think them mean and trifling, the other look upon them in their consequence, and such things which they look on in themselves, and Therefore think them mean and trifling, the other look upon them in their consequence, cc d n2 r-crq pns32 vvb a-acp p-acp px32, cc av vvb pno32 vvi cc j-vvg, dt j-jn n1 p-acp pno32 p-acp po32 n1, (10) sermon (DIV1) 239 Page 317
2706 and the influence they may have upon the publick safety. and the influence they may have upon the public safety. cc dt n1 pns32 vmb vhi p-acp dt j n1. (10) sermon (DIV1) 239 Page 317
2707 It were extremely desireable, that all good and usefull men should enjoy as much satisfaction as might be, It were extremely desirable, that all good and useful men should enjoy as much satisfaction as might be, pn31 vbdr av-jn j, cst d j cc j n2 vmd vvi p-acp d n1 c-acp vmd vbi, (10) sermon (DIV1) 239 Page 317
2708 but if it cannot be attained without running great hazards of unsettling all, it is then to be considered, but if it cannot be attained without running great hazards of unsettling all, it is then to be considered, cc-acp cs pn31 vmbx vbi vvn p-acp vvg j n2 pp-f vvg d, pn31 vbz av pc-acp vbi vvn, (10) sermon (DIV1) 239 Page 317
2709 whether the general safety or some mens particular satisfaction be the more desireable. whither the general safety or Some men's particular satisfaction be the more desirable. cs dt j n1 cc d ng2 j n1 vbb dt av-dc j. (10) sermon (DIV1) 239 Page 317
2710 And this is that which the example of the Apostles themselves gives us reason to consider, And this is that which the Exampl of the Apostles themselves gives us reason to Consider, cc d vbz d r-crq dt n1 pp-f dt n2 px32 vvz pno12 n1 pc-acp vvi, (10) sermon (DIV1) 239 Page 317
2711 for although there were many doubts and scruples in their times about several Rites and Customs, for although there were many doubts and scruples in their times about several Rites and Customs, c-acp cs pc-acp vbdr d n2 cc n2 p-acp po32 n2 p-acp j n2 cc n2, (10) sermon (DIV1) 239 Page 317
2712 yet the Apostles did give Rules in such cases, and bind Christians to observe them; yet the Apostles did give Rules in such cases, and bind Christians to observe them; av dt n2 vdd vvi n2 p-acp d n2, cc vvi np1 pc-acp vvi pno32; (10) sermon (DIV1) 239 Page 317
2713 as we find in that famous decree made upon great deliberation, in a Council of the Apostles at Jerusalem ; as we find in that famous Decree made upon great deliberation, in a Council of the Apostles At Jerusalem; c-acp pns12 vvb p-acp d j n1 vvn p-acp j n1, p-acp dt n1 pp-f dt n2 p-acp np1; (10) sermon (DIV1) 239 Page 318
2714 wherein they determined those things which they knew were then scrupled, and continued so to be afterwards, where-ever the Judaizing Christians prevailed. wherein they determined those things which they knew were then scrupled, and continued so to be afterwards, wherever the Judaizing Christians prevailed. c-crq pns32 vvd d n2 r-crq pns32 vvd vbdr av vvn, cc vvd av pc-acp vbi av, j dt vvg np1 vvn. (10) sermon (DIV1) 239 Page 318
2715 But notwithstanding all their dissatisfaction, the Apostles continued the same Rule; But notwithstanding all their dissatisfaction, the Apostles continued the same Rule; p-acp a-acp d po32 n1, dt n2 vvd dt d n1; (10) sermon (DIV1) 239 Page 318
2716 and St. Paul here requires the most forward Christians to mind their Rule, and to preserve Peace and Unity among themselves. and Saint Paul Here requires the most forward Christians to mind their Rule, and to preserve Peace and Unity among themselves. cc n1 np1 av vvz dt av-ds j np1 pc-acp vvi po32 n1, cc pc-acp vvi n1 cc n1 p-acp px32. (10) sermon (DIV1) 239 Page 318
2717 But doth not St. Paul in the 14 th Chapter of his Epistle to the Romans lay down quite another Rule, viz. only of mutual forbearance in such cases, where men are unsatisfied in Conscience? But does not Saint Paul in the 14 that Chapter of his Epistle to the Romans lay down quite Another Rule, viz. only of mutual forbearance in such cases, where men Are unsatisfied in Conscience? p-acp vdz xx n1 np1 p-acp dt crd dt n1 pp-f po31 n1 p-acp dt np1 vvd a-acp av j-jn n1, n1 av-j pp-f j n1 p-acp d n2, c-crq n2 vbr j-vvn p-acp n1? (10) sermon (DIV1) 240 Page 318
2718 I answer, that the Apostle did act like a prudent Governour, and in such a manner, I answer, that the Apostle did act like a prudent Governor, and in such a manner, pns11 vvb, cst dt n1 vdd vvi av-j dt j n1, cc p-acp d dt n1, (10) sermon (DIV1) 241 Page 318
2719 as he thought did most tend to the propagation of the Gospel, and the good of particular Churches. as he Thought did most tend to the propagation of the Gospel, and the good of particular Churches. c-acp pns31 vvd vdd av-ds vvi p-acp dt n1 pp-f dt n1, cc dt j pp-f j n2. (10) sermon (DIV1) 241 Page 318
2720 In some Churches that consisted most of Jews, as the Church of Rome at this time did, In Some Churches that consisted most of jews, as the Church of Room At this time did, p-acp d n2 cst vvd ds pp-f np2, p-acp dt n1 pp-f vvb p-acp d n1 vdd, (10) sermon (DIV1) 241 Page 318
2721 and where they did not impose the necessity of keeping the Law on the Gentile Christians (as we do not find they did at Rome ) the Apostle was willing to have the Law buried as decently, and where they did not impose the necessity of keeping the Law on the Gentile Christians (as we do not find they did At Room) the Apostle was willing to have the Law buried as decently, cc c-crq pns32 vdd xx vvi dt n1 pp-f vvg dt n1 p-acp dt j np1 (c-acp pns12 vdb xx vvi pns32 vdd p-acp vvb) dt n1 vbds j pc-acp vhi dt n1 vvn a-acp av-j, (10) sermon (DIV1) 241 Page 318
2722 and with as little noise as might be; and with as little noise as might be; cc p-acp p-acp j n1 c-acp vmd vbi; (10) sermon (DIV1) 241 Page 319
2723 and therefore in this case he perswades both parties to Forbearance and Charity, in avoiding the judging and censuring one another, since they had an equal regard to the honour of God in what they did. and Therefore in this case he persuades both parties to Forbearance and Charity, in avoiding the judging and censuring one Another, since they had an equal regard to the honour of God in what they did. cc av p-acp d n1 pns31 vvz d n2 p-acp n1 cc n1, p-acp vvg dt vvg cc vvg pi j-jn, c-acp pns32 vhd dt j-jn n1 p-acp dt n1 pp-f np1 p-acp r-crq pns32 vdd. (10) sermon (DIV1) 241 Page 319
2724 But in those Churches, where the false Apostles made use of this pretence, of the Levitical Law being still in force, to divide the Churches, But in those Churches, where the false Apostles made use of this pretence, of the Levitical Law being still in force, to divide the Churches, cc-acp p-acp d n2, c-crq dt j n2 vvn n1 pp-f d n1, pp-f dt j n1 vbg av p-acp n1, pc-acp vvi dt n2, (10) sermon (DIV1) 241 Page 319
2725 and to separate the Communion of Christians; there the Apostle bids them beware of them, and their practices; and to separate the Communion of Christians; there the Apostle bids them beware of them, and their practices; cc pc-acp vvi dt n1 pp-f np1; a-acp dt n1 vvz pno32 vvi pp-f pno32, cc po32 n2; (10) sermon (DIV1) 241 Page 319
2726 as being of a dangerous and pe•nicious consequence. as being of a dangerous and pe•nicious consequence. c-acp vbg pp-f dt j cc j n1. (10) sermon (DIV1) 241 Page 319
2727 So that the preserving the Peace of the Church, and preventing Separation was the great measure, according to which, the Apostle gave his directions; So that the preserving the Peace of the Church, and preventing Separation was the great measure, according to which, the Apostle gave his directions; av cst dt j-vvg dt n1 pp-f dt n1, cc vvg n1 vbds dt j n1, vvg p-acp r-crq, dt n1 vvd po31 n2; (10) sermon (DIV1) 241 Page 319
2728 and that makes him so much insist on this advice to the Philippians, that whatever their attainments in Christianity were, they should walk by the same Rule, and mind the same things. and that makes him so much insist on this Advice to the Philippians, that whatever their attainments in Christianity were, they should walk by the same Rule, and mind the same things. cc d vvz pno31 av av-d vvi p-acp d n1 p-acp dt njp2, cst r-crq po32 n2 p-acp np1 vbdr, pns32 vmd vvi p-acp dt d n1, cc vvi dt d n2. (10) sermon (DIV1) 241 Page 319
2729 II. We take notice of the Duty and Obligation that lies on the best Christians, to walk by the same Rule, to mind the same things. II We take notice of the Duty and Obligation that lies on the best Christians, to walk by the same Rule, to mind the same things. crd pns12 vvb n1 pp-f dt n1 cc n1 cst vvz p-acp dt js np1, pc-acp vvi p-acp dt d n1, pc-acp vvi dt d n2. (10) sermon (DIV1) 242 Page 319
2730 From whence arise two very considerable Enquiries. From whence arise two very considerable Enquiries. p-acp q-crq vvb crd j j n2. (10) sermon (DIV1) 243 Page 319
2731 1. How far the obligation doth extend to comply with an established Rule, and to preserve the Peace of the Church we live in? 1. How Far the obligation does extend to comply with an established Rule, and to preserve the Peace of the Church we live in? crd c-crq av-j dt n1 vdz vvi pc-acp vvi p-acp dt j-vvn n1, cc pc-acp vvi dt n1 pp-f dt n1 pns12 vvb p-acp? (10) sermon (DIV1) 244 Page 320
2732 2. What is to be done, if men cannot come up to that Rule? For the Apostle speaks only of such as have attained so far; 2. What is to be done, if men cannot come up to that Rule? For the Apostle speaks only of such as have attained so Far; crd q-crq vbz pc-acp vbi vdn, cs n2 vmbx vvi a-acp p-acp d n1? p-acp dt n1 vvz av-j pp-f d c-acp vhb vvn av av-j; (10) sermon (DIV1) 245 Page 320
2733 Whereto we have already attained, let us walk by the same Rule. Whereto we have already attained, let us walk by the same Rule. c-crq pns12 vhb av vvn, vvb pno12 vvi p-acp dt d n1. (10) sermon (DIV1) 245 Page 320
2734 1. How far the obligation doth extend to comply with an established Rule, and to preserve the Peace of the Church we live in? This I think the more necessary to be spoken to, 1. How Far the obligation does extend to comply with an established Rule, and to preserve the Peace of the Church we live in? This I think the more necessary to be spoken to, crd c-crq av-j dt n1 vdz vvi pc-acp vvi p-acp dt j-vvn n1, cc pc-acp vvi dt n1 pp-f dt n1 pns12 vvb p-acp? d pns11 vvb dt av-dc j pc-acp vbi vvn p-acp, (10) sermon (DIV1) 246 Page 320
2735 because I cannot persuade my self that so many scrupulous and conscientious men as are at this day among us would live so many years in a known sin; Because I cannot persuade my self that so many scrupulous and conscientious men as Are At this day among us would live so many Years in a known since; c-acp pns11 vmbx vvi po11 n1 cst av d j cc j n2 c-acp vbr p-acp d n1 p-acp pno12 vmd vvi av d n2 p-acp dt j-vvn n1; (10) sermon (DIV1) 246 Page 320
2736 i. e. in a state of Separation from the Communion of a Church, which in Conscience they thought themselves obliged to communicate with. i. e. in a state of Separation from the Communion of a Church, which in Conscience they Thought themselves obliged to communicate with. sy. sy. p-acp dt n1 pp-f n1 p-acp dt n1 pp-f dt n1, r-crq p-acp n1 pns32 vvd px32 vvn p-acp vvi p-acp. (10) sermon (DIV1) 246 Page 320
2737 It must be certainly some great mistake in their judgments must lead them to this; (for I am by no means willing to impute it to passion and evil designs) and out of the hearty desire I have, It must be Certainly Some great mistake in their Judgments must led them to this; (for I am by no means willing to impute it to passion and evil designs) and out of the hearty desire I have, pn31 vmb vbi av-j d j n1 p-acp po32 n2 vmb vvi pno32 p-acp d; (c-acp pns11 vbm p-acp dx n2 j pc-acp vvi pn31 p-acp n1 cc j-jn n2) cc av pp-f dt j n1 pns11 vhb, (10) sermon (DIV1) 246 Page 320
2738 if possible, to give ▪ satisfaction in this matter, I shall endeavour to search to the bottom of this dangerous mistake, to which we owe so much of our present distractions and fears. if possible, to give ▪ satisfaction in this matter, I shall endeavour to search to the bottom of this dangerous mistake, to which we owe so much of our present distractions and fears. cs j, pc-acp vvi ▪ n1 p-acp d n1, pns11 vmb vvi pc-acp vvi p-acp dt n1 pp-f d j n1, p-acp r-crq pns12 vvb av d pp-f po12 j n2 cc n2. (10) sermon (DIV1) 246 Page 321
2739 But for the better preventing all misunderstanding the design of my Discourse, I desire it may be considered. But for the better preventing all misunderstanding the Design of my Discourse, I desire it may be considered. cc-acp p-acp dt av-jc vvg d n1 dt n1 pp-f po11 n1, pns11 vvb pn31 vmb vbi vvn. (10) sermon (DIV1) 247 Page 321
2740 1. That I speak not of the Separation or distinct Communion of whole Churches from each other; 1. That I speak not of the Separation or distinct Communion of Whole Churches from each other; crd cst pns11 vvb xx pp-f dt n1 cc j n1 pp-f j-jn n2 p-acp d n-jn; (10) sermon (DIV1) 248 Page 321
2741 which according to the Scripture, Antiquity and Reason, have a just right and power to govern and reform themselves. which according to the Scripture, Antiquity and Reason, have a just right and power to govern and reform themselves. r-crq vvg p-acp dt n1, n1 cc n1, vhb dt j n-jn cc n1 pc-acp vvi cc vvi px32. (10) sermon (DIV1) 248 Page 321
2742 By whole Churches, I mean ▪ the Churches of such Nations, which upon the decay of the Roman Empire, resumed their just right of Government to themselves, By Whole Churches, I mean ▪ the Churches of such nations, which upon the decay of the Roman Empire, resumed their just right of Government to themselves, p-acp j-jn n2, pns11 vvb ▪ dt n2 pp-f d n2, r-crq p-acp dt n1 pp-f dt np1 n1, vvd po32 j n-jn pp-f n1 p-acp px32, (10) sermon (DIV1) 248 Page 321
2743 and upon their owning Christianity, incorporated into one Christian Society, under the same common•ties and rules of Order and Government. and upon their owning Christianity, incorporated into one Christian Society, under the same common•ties and rules of Order and Government. cc p-acp po32 vvg n1, vvn p-acp crd np1 n1, p-acp dt d n2 cc n2 pp-f n1 cc n1. (10) sermon (DIV1) 248 Page 321
2744 Such as the Church of Macedonia would have been, if from being a Roman Province it had become a Christian Kingdom, Such as the Church of Macedonia would have been, if from being a Roman Province it had become a Christian Kingdom, d c-acp dt n1 pp-f np1 vmd vhi vbn, cs p-acp vbg dt njp n1 pn31 vhd vvn dt njp n1, (10) sermon (DIV1) 248 Page 321
2745 and the Churches of Thessalonica, Philippi and the rest had united together. and the Churches of Thessalonica, Philippi and the rest had united together. cc dt n2 pp-f np1, np1 cc dt n1 vhd vvn av. (10) sermon (DIV1) 248 Page 321
2746 And so the several Churches of the Lydian or Proconsular Asia, if they had been united in one Kingdom, And so the several Churches of the Lydian or Proconsular Asia, if they had been united in one Kingdom, cc av dt j n2 pp-f dt jp cc j np1, cs pns32 vhd vbn vvn p-acp crd n1, (10) sermon (DIV1) 248 Page 321
2747 and governed by the same Authority under the same Rules, might have been truly called the Lydian Church. Just as several Families uniting make one Kingdom, which at first had a distinct and independent Power, and governed by the same authority under the same Rules, might have been truly called the Lydian Church. Just as several Families uniting make one Kingdom, which At First had a distinct and independent Power, cc vvn p-acp dt d n1 p-acp dt d n2, vmd vhi vbn av-j vvn dt jp n1. j p-acp j n2 n-vvg vvi crd n1, r-crq p-acp ord vhb dt j cc j-jn n1, (10) sermon (DIV1) 248 Page 322
2748 but it would make strange confusion in the world to reduce Kingdoms back again to Families, but it would make strange confusion in the world to reduce Kingdoms back again to Families, cc-acp pn31 vmd vvi j n1 p-acp dt n1 pc-acp vvi n2 av av p-acp n2, (10) sermon (DIV1) 248 Page 322
2749 because at first they were made up of them. Because At First they were made up of them. c-acp p-acp ord pns32 vbdr vvn a-acp pp-f pno32. (10) sermon (DIV1) 248 Page 322
2750 Thus National Churches are National Societies of Christians, under the same Laws of Government and Rules of Worship. Thus National Churches Are National Societies of Christians, under the same Laws of Government and Rules of Worship. av j n2 vbr j n2 pp-f np1, p-acp dt d n2 pp-f n1 cc n2 pp-f n1. (10) sermon (DIV1) 248 Page 322
2751 For the true notion of a Church is no more than of a Society of men united together for their Order and Government according to the rules of the Christian Religion. For the true notion of a Church is no more than of a Society of men united together for their Order and Government according to the rules of the Christian Religion. p-acp dt j n1 pp-f dt n1 vbz av-dx av-dc cs pp-f dt n1 pp-f n2 vvn av p-acp po32 n1 cc n1 vvg p-acp dt n2 pp-f dt njp n1. (10) sermon (DIV1) 248 Page 322
2752 And it is a great mistake, to make the notion of a Church barely to relate to Acts of Worship ; And it is a great mistake, to make the notion of a Church barely to relate to Acts of Worship; cc pn31 vbz dt j n1, pc-acp vvi dt n1 pp-f dt n1 av-j pc-acp vvi p-acp n2 pp-f n1; (10) sermon (DIV1) 248 Page 322
2753 and consequently that the adequate notion of a Church, is an Assembly for Divine Worship; and consequently that the adequate notion of a Church, is an Assembly for Divine Worship; cc av-j d dt j n1 pp-f dt n1, vbz dt n1 p-acp j-jn n1; (10) sermon (DIV1) 248 Page 322
2754 by which means they appropriate the name of Churches to particular Congregations ▪ Whereas if this held true, the Church must be dissolved as soon as the Congregation is broken up; by which means they Appropriate the name of Churches to particular Congregations ▪ Whereas if this held true, the Church must be dissolved as soon as the Congregation is broken up; p-acp r-crq n2 pns32 vvi dt n1 pp-f n2 p-acp j n2 ▪ cs cs d vvd j, dt n1 vmb vbi vvn a-acp av c-acp dt n1 vbz vvn a-acp; (10) sermon (DIV1) 248 Page 322
2755 but if they retain the nature of a Church, when they do not meet together for Worship, but if they retain the nature of a Church, when they do not meet together for Worship, cc-acp cs pns32 vvb dt n1 pp-f dt n1, c-crq pns32 vdb xx vvi av p-acp n1, (10) sermon (DIV1) 248 Page 322
2756 then there is some other bond that unites them; and whatever that is, it constitutes the Church. then there is Some other bound that unites them; and whatever that is, it constitutes the Church. cs pc-acp vbz d j-jn n1 cst vvz pno32; cc r-crq d vbz, pn31 n2 dt n1. (10) sermon (DIV1) 248 Page 322
2757 And if there be one Catholick Church consisting of multitudes of particular Churches consenting in one Faith ▪ then why may there not be one National Church from the consent in the same Articles of Religion, And if there be one Catholic Church consisting of Multitudes of particular Churches consenting in one Faith ▪ then why may there not be one National Church from the consent in the same Articles of Religion, cc cs pc-acp vbb crd njp n1 vvg pp-f n2 pp-f j n2 vvg p-acp crd n1 ▪ av q-crq vmb pc-acp xx vbi crd j n1 p-acp dt n1 p-acp dt d n2 pp-f n1, (10) sermon (DIV1) 248 Page 323
2758 and the same Rules of Government and Order of Worship? Nay, if it be mutual consent and agreement which makes a Church, and the same Rules of Government and Order of Worship? Nay, if it be mutual consent and agreement which makes a Church, cc dt d n2 pp-f n1 cc n1 pp-f n1? uh-x, cs pn31 vbb j n1 cc n1 r-crq vvz dt n1, (10) sermon (DIV1) 248 Page 323
2759 then why may not National Societies agreeing together in the same Faith, and under the same Government and Discipline, be as truly and properly a Church, then why may not National Societies agreeing together in the same Faith, and under the same Government and Discipline, be as truly and properly a Church, av q-crq vmb xx j n2 vvg av p-acp dt d n1, cc p-acp dt d n1 cc n1, vbb c-acp av-j cc av-j dt n1, (10) sermon (DIV1) 248 Page 323
2760 as any particular Congregation? For is not the Kingdom of France as truly a Kingdom consisting of so many Provinces; as any particular Congregation? For is not the Kingdom of France as truly a Kingdom consisting of so many Provinces; c-acp d j n1? p-acp vbz xx dt n1 pp-f np1 a-acp av-j dt n1 vvg pp-f av d n2; (10) sermon (DIV1) 248 Page 323
2761 as the Kingdom of Ivetot once was in Normandy, which consisted of a very small territory? Among the Athenians, from whom the use of the word NONLATINALPHABET came into the Christian Church, it was taken for such an Assembly, which had the power of governing and determining matters of Religion as well as the affairs of State. For the Senate of 500 being distributed into fifties according to the number of the Tribes, which succeeded by course through the year; as the Kingdom of Ivetot once was in Normandy, which consisted of a very small territory? Among the Athenians, from whom the use of the word Come into the Christian Church, it was taken for such an Assembly, which had the power of governing and determining matters of Religion as well as the affairs of State. For the Senate of 500 being distributed into fifties according to the number of the Tribes, which succeeded by course through the year; p-acp dt n1 pp-f np1 a-acp vbds p-acp np1, r-crq vvd pp-f dt j j n1? p-acp dt njp2, p-acp ro-crq dt n1 pp-f dt n1 vvd p-acp dt njp n1, pn31 vbds vvn p-acp d dt n1, r-crq vhd dt n1 pp-f vvg cc vvg n2 pp-f n1 c-acp av c-acp dt n2 pp-f n1. p-acp dt n1 pp-f crd vbg vvn p-acp n2 vvg p-acp dt n1 pp-f dt n2, r-crq vvd p-acp n1 p-acp dt n1; (10) sermon (DIV1) 248 Page 323
2762 and was then called NONLATINALPHABET, every one of these had four NONLATINALPHABET, Regular Assemblies ; and was then called, every one of these had four, Regular Assemblies; cc vbds av vvn, d crd pp-f d vhd crd, j n2; (10) sermon (DIV1) 248 Page 323
2763 in the last of which, an account of the Sacrifices was taken and of other matters which concerned Religion; in the last of which, an account of the Sacrifices was taken and of other matters which concerned Religion; p-acp dt ord pp-f r-crq, dt n1 pp-f dt n2 vbds vvn cc pp-f j-jn n2 r-crq vvd n1; (10) sermon (DIV1) 248 Page 324
2764 as in the Comitia Calata at Rome. From whence we may observe, that it was not the meeting of one of the single Tribes, was called NONLATINALPHABET, as in the Comitia Calata At Room. From whence we may observe, that it was not the meeting of one of the single Tribes, was called, c-acp p-acp dt fw-la np1 p-acp vvb. p-acp c-crq pns12 vmb vvi, cst pn31 vbds xx dt n1 pp-f crd pp-f dt j n2, vbds vvn, (10) sermon (DIV1) 248 Page 324
2765 but the general Meeting of the Magistrates of the whole City and the People together. but the general Meeting of the Magistrates of the Whole city and the People together. cc-acp dt j n1 pp-f dt n2 pp-f dt j-jn n1 cc dt n1 av. (10) sermon (DIV1) 248 Page 324
2766 And in this sense I shall shew afterwards, the word was used in the first Ages of the Christian Church, And in this sense I shall show afterwards, the word was used in the First Ages of the Christian Church, cc p-acp d n1 pns11 vmb vvi av, dt n1 vbds vvn p-acp dt ord n2 pp-f dt njp n1, (10) sermon (DIV1) 248 Page 324
2767 as it commprehended the Ecclesiastical Governours and the People of whole Cities; as it commprehended the Ecclesiastical Governors and the People of Whole Cities; c-acp pn31 vvd dt j n2 cc dt n1 pp-f j-jn n2; (10) sermon (DIV1) 248 Page 324
2768 and why many of these Cities being united under one civil Government, and the same Rules of Religion should not be called one National Church, I cannot understand. and why many of these Cities being united under one civil Government, and the same Rules of Religion should not be called one National Church, I cannot understand. cc c-crq d pp-f d n2 vbg vvn p-acp crd j n1, cc dt d n2 pp-f n1 vmd xx vbi vvn crd j n1, pns11 vmbx vvi. (10) sermon (DIV1) 248 Page 324
2769 Which makes me wonder at those who say, They cannot tell what we mean by the Church of England; Which makes me wonder At those who say, They cannot tell what we mean by the Church of England; r-crq vvz pno11 vvi p-acp d r-crq vvb, pns32 vmbx vvi r-crq pns12 vvb p-acp dt n1 pp-f np1; (10) sermon (DIV1) 248 Page 324
2770 in short, we mean, that Society of Christian People which in this Nation are united under the same Profession of Faith, the same Laws of Government, and Rules of Divine Worship. in short, we mean, that Society of Christian People which in this nation Are united under the same Profession of Faith, the same Laws of Government, and Rules of Divine Worship. p-acp j, pns12 vvb, cst n1 pp-f njp n1 r-crq p-acp d n1 vbr vvn p-acp dt d n1 pp-f n1, dt d n2 pp-f n1, cc n2 pp-f j-jn n1. (10) sermon (DIV1) 248 Page 324
2771 And every Church thus constituted, we do assert to have a just right of governing it self, And every Church thus constituted, we do assert to have a just right of governing it self, cc d n1 av vvn, pns12 vdb vvb pc-acp vhi dt j n-jn pp-f vvg pn31 n1, (10) sermon (DIV1) 248 Page 324
2772 and of reforming Errors in Doctrine and Corruptions in Worship. and of reforming Errors in Doctrine and Corruptions in Worship. cc pp-f vvg n2 p-acp n1 cc n2 p-acp n1. (10) sermon (DIV1) 248 Page 324
2773 On which ground, we are acquitted from the imputation of Schism in the separation from the Roman Church, On which ground, we Are acquitted from the imputation of Schism in the separation from the Roman Church, p-acp r-crq n1, pns12 vbr vvn p-acp dt n1 pp-f n1 p-acp dt n1 p-acp dt njp n1, (10) sermon (DIV1) 249 Page 325
2774 for we only resume our just rights, as the British Nation did, as to civil Government, upon the ruin of the Roman Empire. for we only resume our just rights, as the Brit nation did, as to civil Government, upon the ruin of the Roman Empire. c-acp pns12 av-j vvb po12 j n2-jn, c-acp dt jp n1 vdd, c-acp p-acp j n1, p-acp dt n1 pp-f dt njp n1. (10) sermon (DIV1) 249 Page 325
2775 2. I do not intend to speak of the terms upon which Persons are to be admitted among us to the exercise of the Function of the Ministery; but of the terms of Lay-communion, i e. 2. I do not intend to speak of the terms upon which Persons Are to be admitted among us to the exercise of the Function of the Ministry; but of the terms of Lay-communion, i e. crd pns11 vdb xx vvi pc-acp vvi pp-f dt n2 p-acp r-crq n2 vbr pc-acp vbi vvn p-acp pno12 p-acp dt n1 pp-f dt n1 pp-f dt n1; p-acp pp-f dt n2 pp-f n1, sy sy. (10) sermon (DIV1) 250 Page 325
2776 those which are necessary for all Persons to joyn in our Prayers, and Sacraments, and other Offices of Divine Worship. those which Are necessary for all Persons to join in our Prayers, and Sacraments, and other Offices of Divine Worship. d r-crq vbr j p-acp d n2 pc-acp vvi p-acp po12 n2, cc n2, cc j-jn n2 pp-f j-jn n1. (10) sermon (DIV1) 250 Page 325
2777 I will not say, there hath been a great deal of art used to confound these two, (and it is easie to discern to what purpose it is;) but I dare say, the Peoples not understanding the difference of these two cases hath been a great occasion of the present Separation. I will not say, there hath been a great deal of art used to confound these two, (and it is easy to discern to what purpose it is;) but I Dare say, the Peoples not understanding the difference of these two cases hath been a great occasion of the present Separation. pns11 vmb xx vvi, pc-acp vhz vbn dt j n1 pp-f n1 vvn pc-acp vvi d crd, (cc pn31 vbz j pc-acp vvi p-acp r-crq n1 pn31 vbz;) cc-acp pns11 vvb vvi, dt ng1 xx vvg dt n1 pp-f d crd n2 vhz vbn dt j n1 pp-f dt j n1. (10) sermon (DIV1) 250 Page 325
2778 For in the judgment of some of the most impartial men of the Dissenters at this day, For in the judgement of Some of the most impartial men of the Dissenters At this day, p-acp p-acp dt n1 pp-f d pp-f dt av-ds j n2 pp-f dt n2 p-acp d n1, (10) sermon (DIV1) 250 Page 325
2779 although they think the case of the Ministers very hard on the account of Subscriptions and Declarations required of them; although they think the case of the Ministers very hard on the account of Subscriptions and Declarations required of them; cs pns32 vvb dt n1 pp-f dt n2 av av-j p-acp dt n1 pp-f n2 cc n2 vvn pp-f pno32; (10) sermon (DIV1) 250 Page 325
2780 yet they confess very little is to be said on the behalf of the People, from whom none of those things are required. yet they confess very little is to be said on the behalf of the People, from whom none of those things Are required. av pns32 vvb av j vbz pc-acp vbi vvn p-acp dt n1 pp-f dt n1, p-acp ro-crq pi pp-f d n2 vbr vvn. (10) sermon (DIV1) 250 Page 325
2781 So that the People are condemned in their Separation, by their own Teachers; So that the People Are condemned in their Separation, by their own Teachers; av cst dt n1 vbr vvn p-acp po32 n1, p-acp po32 d n2; (10) sermon (DIV1) 250 Page 325
2782 but how they can preach lawfully to a People who commit a fault in hearing them, I do not understand. but how they can preach lawfully to a People who commit a fault in hearing them, I do not understand. cc-acp c-crq pns32 vmb vvi av-j p-acp dt n1 r-crq vvb dt n1 p-acp vvg pno32, pns11 vdb xx vvi. (10) sermon (DIV1) 250 Page 326
2783 3. I do not confound bare suspending Communion in some particular Rites ▪ which persons do modestly scruple, 3. I do not confound bore suspending Communion in Some particular Rites ▪ which Persons do modestly scruple, crd pns11 vdb xx vvi j vvg n1 p-acp d j n2 ▪ r-crq n2 vdb av-j n1, (10) sermon (DIV1) 251 Page 326
2784 and using it in what they judge to be lawfull; and using it in what they judge to be lawful; cc vvg pn31 p-acp r-crq pns32 vvb pc-acp vbi j; (10) sermon (DIV1) 251 Page 326
2785 with either total, or at least ordinary forbearance of Communion in what they judge to be lawfull; with either total, or At least ordinary forbearance of Communion in what they judge to be lawful; p-acp d j, cc p-acp ds j n1 pp-f n1 p-acp r-crq pns32 vvb pc-acp vbi j; (10) sermon (DIV1) 251 Page 326
2786 and proceeding to the forming of separate Congregations, i. e. under other Teachers, and by other Rules than what the established Religion allows. and proceeding to the forming of separate Congregations, i. e. under other Teachers, and by other Rules than what the established Religion allows. cc vvg p-acp dt n-vvg pp-f j n2, uh. sy. p-acp j-jn n2, cc p-acp j-jn n2 cs q-crq dt j-vvn n1 vvz. (10) sermon (DIV1) 251 Page 326
2787 And this is the present case of Separation which I intend to consider, and to make the sinfulness and mischief of it appear. And this is the present case of Separation which I intend to Consider, and to make the sinfulness and mischief of it appear. cc d vbz dt j n1 pp-f n1 r-crq pns11 vvb pc-acp vvi, cc pc-acp vvi dt n1 cc n1 pp-f pn31 vvi. (10) sermon (DIV1) 251 Page 326
2788 But that I may do it more convincingly, I will not make the difference wider than it is; But that I may do it more convincingly, I will not make the difference wider than it is; p-acp cst pns11 vmb vdi pn31 av-dc av-vvg, pns11 vmb xx vvi dt n1 av-jc cs pn31 vbz; (10) sermon (DIV1) 252 Page 326
2789 but lay down impartially the state of the present Controversie between us and our dissenting Brethren, about Communion with our Churches. but lay down impartially the state of the present Controversy between us and our dissenting Brothers, about Communion with our Churches. cc-acp vvb a-acp av-j dt n1 pp-f dt j n1 p-acp pno12 cc po12 vvg n2, p-acp n1 p-acp po12 n2. (10) sermon (DIV1) 252 Page 326
2790 1. They unanimously confess they find no fault with the Doctrine of our Church, and can freely subscribe to all the Doctrinal Articles; nay they profess greater zeal for many of them, 1. They unanimously confess they find no fault with the Doctrine of our Church, and can freely subscribe to all the Doctrinal Articles; nay they profess greater zeal for many of them, crd pns32 av-j vvb pns32 vvb dx n1 p-acp dt n1 pp-f po12 n1, cc vmb av-j vvi p-acp d dt j n2; uh pns32 vvb jc n1 p-acp d pp-f pno32, (10) sermon (DIV1) 253 Page 326
2791 than, say they, some of our own Preachers do. Well then! than, say they, Some of our own Preachers do. Well then! cs, vvb pns32, d pp-f po12 d n2 vdb. av av! (10) sermon (DIV1) 253 Page 326
2792 The case is vastly different as to their separation from us, and our separation from the Church of Rome; for we declare, The case is vastly different as to their separation from us, and our separation from the Church of Room; for we declare, dt n1 vbz av-j j c-acp p-acp po32 n1 p-acp pno12, cc po12 n1 p-acp dt n1 pp-f vvb; p-acp pns12 vvb, (10) sermon (DIV1) 253 Page 327
2793 if there were nothing else amiss among them, their Doctrines are such, as we can never give our assent to. if there were nothing Else amiss among them, their Doctrines Are such, as we can never give our assent to. cs pc-acp vbdr pix av av p-acp pno32, po32 n2 vbr d, c-acp pns12 vmb av-x vvi po12 n1 p-acp. (10) sermon (DIV1) 253 Page 327
2794 2. They generally yield, that our Parochial Churches are true Churches; and it is with these their Communion is required. 2. They generally yield, that our Parochial Churches Are true Churches; and it is with these their Communion is required. crd pns32 av-j vvi, cst po12 j n2 vbr j n2; cc pn31 vbz p-acp d po32 n1 vbz vvn. (10) sermon (DIV1) 254 Page 327
2795 They do not deny that we have all the essentials of true Churches, true Doctrine, true Sacraments, and an implicit Covenant between Pastors and People. They do not deny that we have all the essentials of true Churches, true Doctrine, true Sacraments, and an implicit Covenant between Pastors and People. pns32 vdb xx vvi cst pns12 vhb d dt n2-jn pp-f j n2, j n1, j n2, cc dt j n1 p-acp ng1 cc n1. (10) sermon (DIV1) 254 Page 327
2796 And some of the most eminent of the Congregational way have declared; And Some of the most eminent of the Congregational Way have declared; cc d pp-f dt av-ds j pp-f dt j n1 vhb vvn; (10) sermon (DIV1) 254 Page 327
2797 that they look upon it as an unjust Calumny cast upon them, that they look on our Churches as no true Churches. that they look upon it as an unjust Calumny cast upon them, that they look on our Churches as no true Churches. cst pns32 vvb p-acp pn31 p-acp dt j n1 vvn p-acp pno32, cst pns32 vvb p-acp po12 n2 c-acp dx j n2. (10) sermon (DIV1) 254 Page 327
2798 3. Many of them declare, That they hold Communion with our Churches to be lawfull. 3. Many of them declare, That they hold Communion with our Churches to be lawful. crd av-d pp-f pno32 vvi, cst pns32 vvb n1 p-acp po12 n2 pc-acp vbi j. (10) sermon (DIV1) 255 Page 327
2799 Yea, we are told in Print by one then present, that A. D. 1663. divers of their Preachers in London met to consider, how far it was lawfull, Yea, we Are told in Print by one then present, that A. D. 1663. diverse of their Preachers in London met to Consider, how Far it was lawful, uh, pns12 vbr vvn p-acp n1 p-acp pi av j, cst np1 np1 crd j pp-f po32 n2 p-acp np1 vvd pc-acp vvi, c-crq av-j pn31 vbds j, (10) sermon (DIV1) 255 Page 327
2800 or their duty to communicate with the Parish-Churches where they lived, in the Liturgy and Sacraments; or their duty to communicate with the Parish-churches where they lived, in the Liturgy and Sacraments; cc po32 n1 pc-acp vvi p-acp dt n2 c-crq pns32 vvd, p-acp dt n1 cc n2; (10) sermon (DIV1) 255 Page 328
2801 and that the Relatour brought in twenty Reasons to prove that it is a duty to some to joyn with some Parish-Churches three times a year in the Lord•s Supper ; and that the Relator brought in twenty Reasons to prove that it is a duty to Some to join with Some Parish-churches three times a year in the Lord•s Supper; cc cst dt n1 vvn p-acp crd n2 pc-acp vvi cst pn31 vbz dt n1 p-acp d pc-acp vvi p-acp d n2 crd n2 dt n1 p-acp dt ng1 n1; (10) sermon (DIV1) 255 Page 328
2802 after he had not only proved it lawfull to use a Form of Prayer, and to joyn in the use of our Liturgy, After he had not only proved it lawful to use a From of Prayer, and to join in the use of our Liturgy, c-acp pns31 vhd xx av-j vvd pn31 j pc-acp vvi dt n1 pp-f n1, cc pc-acp vvi p-acp dt n1 pp-f po12 n1, (10) sermon (DIV1) 255 Page 328
2803 but in the participation of the Sacrament with us; but in the participation of the Sacrament with us; cc-acp p-acp dt n1 pp-f dt n1 p-acp pno12; (10) sermon (DIV1) 255 Page 328
2804 and no one of the Brethren, he adds, seemed to dissent, but to take the Reasons to be valid. and no one of the Brothers, he adds, seemed to dissent, but to take the Reasons to be valid. cc dx pi pp-f dt n2, pns31 vvz, vvd pc-acp vvi, cc-acp pc-acp vvi dt n2 pc-acp vbi j. (10) sermon (DIV1) 255 Page 328
2805 Such another meeting, we are told, they had after the Plague and Fire, at which they agreed that Communion with our Churches was in it self lawfull and good. Such Another meeting, we Are told, they had After the Plague and Fire, At which they agreed that Communion with our Churches was in it self lawful and good. d j-jn n1, pns12 vbr vvn, pns32 vhd p-acp dt n1 cc n1, p-acp r-crq pns32 vvd cst n1 p-acp po12 n2 vbds p-acp pn31 n1 j cc j. (10) sermon (DIV1) 255 Page 328
2806 Who could have imagined otherwise, than that after the weight of so many Reasons, and such a general consent among them, they should have all joyned with us in what themselves judged to be lawfull, Who could have imagined otherwise, than that After the weight of so many Reasons, and such a general consent among them, they should have all joined with us in what themselves judged to be lawful, r-crq vmd vhi vvn av, cs cst p-acp dt n1 pp-f av d n2, cc d dt j n1 p-acp pno32, pns32 vmd vhi d vvn p-acp pno12 p-acp r-crq px32 vvn pc-acp vbi j, (10) sermon (DIV1) 255 Page 328
2807 and in many cases a duty? But instead of this, we have rather since that time found them more inclinable to courses of separation, filling the people with greater prejudices against our Communion, and in many cases a duty? But instead of this, we have rather since that time found them more inclinable to courses of separation, filling the people with greater prejudices against our Communion, cc p-acp d n2 dt n1? p-acp av pp-f d, pns12 vhb av c-acp d n1 vvd pno32 av-dc j p-acp n2 pp-f n1, vvg dt n1 p-acp jc n2 p-acp po12 n1, (10) sermon (DIV1) 255 Page 328
2808 and gathering them into fixed and separate Congregations; which have proceeded to the choice of new Pastors upon the death of old ones; and gathering them into fixed and separate Congregations; which have proceeded to the choice of new Pastors upon the death of old ones; cc vvg pno32 p-acp vvn cc j n2; r-crq vhb vvn p-acp dt n1 pp-f j ng1 p-acp dt n1 pp-f j pi2; (10) sermon (DIV1) 255 Page 328
2809 and except some very few, scarce any, either of their Preachers or People here, come ordinarily to the publick Congregations. and except Some very few, scarce any, either of their Preachers or People Here, come ordinarily to the public Congregations. cc c-acp d av d, av-j d, av-d pp-f po32 n2 cc n1 av, vvb av-j p-acp dt j n2. (10) sermon (DIV1) 255 Page 329
2810 And this is that which at present we lament as a thing which unavoidably tends to our common ruin, if not in time prevented; And this is that which At present we lament as a thing which avoidable tends to our Common ruin, if not in time prevented; cc d vbz d r-crq p-acp j pns12 vvb p-acp dt n1 r-crq av-j vvz p-acp po12 j n1, cs xx p-acp n1 vvn; (10) sermon (DIV1) 255 Page 329
2811 for by this means the hearts of the People are alienated from each other, who apprehend the differences to be much greater than their Teachers will allow, for by this means the hearts of the People Are alienated from each other, who apprehend the differences to be much greater than their Teachers will allow, c-acp p-acp d n2 dt n2 pp-f dt n1 vbr vvn p-acp d n-jn, r-crq vvb dt n2 pc-acp vbi av-d jc cs po32 n2 vmb vvi, (10) sermon (DIV1) 255 Page 329
2812 when they are put to declare their minds; when they Are put to declare their minds; c-crq pns32 vbr vvn pc-acp vvi po32 n2; (10) sermon (DIV1) 255 Page 329
2813 and our common enemies take as much advantage from our differences, as if they were really far greater than they are. and our Common enemies take as much advantage from our differences, as if they were really Far greater than they Are. cc po12 j n2 vvb p-acp d n1 p-acp po12 n2, c-acp cs pns32 vbdr av-j j jc cs pns32 vbr. (10) sermon (DIV1) 255 Page 329
2814 But you may ask, what then are the grounds of the present Separation? for that there is such a thing is discernible by all, But you may ask, what then Are the grounds of the present Separation? for that there is such a thing is discernible by all, p-acp pn22 vmb vvi, r-crq av vbr dt n2 pp-f dt j n1? p-acp d pc-acp vbz d dt n1 vbz j p-acp d, (10) sermon (DIV1) 256 Page 329
2815 but what the reasons of it are is hard to understand after these concessions; but what the Reasons of it Are is hard to understand After these concessions; cc-acp r-crq dt n2 pp-f pn31 vbr vbz j pc-acp vvi p-acp d n2; (10) sermon (DIV1) 256 Page 329
2816 yet it is not conceivable that conscientious men can in such a juncture of affairs persist in so obstinate and destructive a course of separation, yet it is not conceivable that conscientious men can in such a juncture of affairs persist in so obstinate and destructive a course of separation, av pn31 vbz xx j cst j n2 vmb p-acp d dt n1 pp-f n2 vvb p-acp av j cc j dt n1 pp-f n1, (10) sermon (DIV1) 256 Page 329
2817 unless they had something at last fit to answer the twenty Reasons of their own Brethren against it? unless they had something At last fit to answer the twenty Reasons of their own Brothers against it? cs pns32 vhd pi p-acp ord j pc-acp vvi dt crd n2 pp-f po32 d n2 p-acp pn31? (10) sermon (DIV1) 256 Page 329
2818 I have endeavoured to give my self satisfaction in a matter of so great moment to the Peace and Preservation of this Church, I have endeavoured to give my self satisfaction in a matter of so great moment to the Peace and Preservation of this Church, pns11 vhb vvn pc-acp vvi po11 n1 n1 p-acp dt n1 pp-f av j n1 p-acp dt n1 cc n1 pp-f d n1, (10) sermon (DIV1) 257 Page 330
2819 and consequently of the Protestant Religion among us; which I never expect to see survive the destruction of the Church of England. and consequently of the Protestant Religion among us; which I never expect to see survive the destruction of the Church of England. cc av-j pp-f dt n1 n1 p-acp pno12; r-crq pns11 av-x vvi pc-acp vvi vvi dt n1 pp-f dt n1 pp-f np1. (10) sermon (DIV1) 257 Page 330
2820 And the •utmost I can find in the best Writers of the several Parties, amounts to these two things. And the •utmost I can find in the best Writers of the several Parties, amounts to these two things. cc dt j pns11 vmb vvi p-acp dt js n2 pp-f dt j n2, n2 p-acp d crd n2. (10) sermon (DIV1) 258 Page 330
2821 1. That although they are in a state of separation from our Church, yet this separation is no sin. 1. That although they Are in a state of separation from our Church, yet this separation is no since. crd cst cs pns32 vbr p-acp dt n1 pp-f n1 p-acp po12 n1, av d n1 vbz dx n1. (10) sermon (DIV1) 259 Page 330
2822 2. That a state of separation would be a sin, but notwithstanding their meeting in different places, 2. That a state of separation would be a since, but notwithstanding their meeting in different places, crd cst dt n1 pp-f n1 vmd vbi dt n1, cc-acp p-acp po32 n1 p-acp j n2, (10) sermon (DIV1) 260 Page 330
2823 yet they are not in a state of separation. yet they Are not in a state of separation. av pns32 vbr xx p-acp dt n1 pp-f n1. (10) sermon (DIV1) 260 Page 330
2824 And herein lies the whole strength of the several Pleas at this day made use of to justifie the Separate Congregations: both which I shall now examine. And herein lies the Whole strength of the several Pleasant At this day made use of to justify the Separate Congregations: both which I shall now examine. cc av vvz dt j-jn n1 pp-f dt j n2 p-acp d n1 vvd n1 pp-f pc-acp vvi dt j n2: d r-crq pns11 vmb av vvi. (10) sermon (DIV1) 261 Page 330
2825 1. Some plead, That it is true they have distinct and separate Communions from us, but it is no sin, or culpable separation so to have. 1. some plead, That it is true they have distinct and separate Communions from us, but it is no since, or culpable separation so to have. crd d vvb, cst pn31 vbz j pns32 vhb j cc j n2 p-acp pno12, cc-acp pn31 vbz dx n1, cc j n1 av pc-acp vhi. (10) sermon (DIV1) 262 Page 330
2826 For, say they, our Lord Christ instituted only Congregational Churches, or particular Assemblies for divine Worship, which having the sole Church power in themselves, they are under no obligation of Communion with other Churches, For, say they, our Lord christ instituted only Congregational Churches, or particular Assemblies for divine Worship, which having the sole Church power in themselves, they Are under no obligation of Communion with other Churches, p-acp, vvb pns32, po12 n1 np1 vvd av-j j n2, cc j n2 p-acp j-jn n1, r-crq vhg dt j n1 n1 p-acp px32, pns32 vbr p-acp dx n1 pp-f n1 p-acp j-jn n2, (10) sermon (DIV1) 262 Page 330
2827 but only to preserve Peace and Charity with them. but only to preserve Peace and Charity with them. cc-acp av-j pc-acp vvi n1 cc n1 p-acp pno32. (10) sermon (DIV1) 262 Page 330
2828 And to this Doctrine, others of late approach so near, that they tell us, That to devise new species of Churches (beyond Parochial or Congregational) without God's Authority, And to this Doctrine, Others of late approach so near, that they tell us, That to devise new species of Churches (beyond Parochial or Congregational) without God's authority, cc p-acp d n1, n2-jn pp-f j n1 av av-j, cst pns32 vvb pno12, cst pc-acp vvi j n2 pp-f n2 (p-acp j cc j) p-acp npg1 n1, (10) sermon (DIV1) 262 Page 331
2829 and to impose them on the world (yea in his name) and call all Dissenters Schismaticks, is a far worse usurpation, and to impose them on the world (yea in his name) and call all Dissenters Schismatics, is a Far Worse usurpation, cc pc-acp vvi pno32 p-acp dt n1 (uh p-acp po31 n1) cc vvb d n2 n1, vbz dt av-j jc n1, (10) sermon (DIV1) 262 Page 331
2830 than to make or impose new Ceremonies or Liturgies. than to make or impose new Ceremonies or Liturgies. cs pc-acp vvi cc vvi j n2 cc n2. (10) sermon (DIV1) 262 Page 331
2831 Which must suppose Congregational Churches to be so much the Institution of Christ, that any other Constitution above these is both unlawfull and insupportable. Which must suppose Congregational Churches to be so much the Institution of christ, that any other Constitution above these is both unlawful and insupportable. r-crq vmb vvi j n2 pc-acp vbi av av-d dt n1 pp-f np1, cst d j-jn n1 p-acp d vbz d j cc j. (10) sermon (DIV1) 262 Page 331
2832 Which is more than the Independent Brethren themselves do assert. Which is more than the Independent Brothers themselves do assert. r-crq vbz av-dc cs dt j-jn n2 px32 vdb vvb. (10) sermon (DIV1) 262 Page 331
2833 But to clear the practice of Separation from being a sin on this account, two things are necessary to be done. But to clear the practice of Separation from being a since on this account, two things Are necessary to be done. p-acp pc-acp vvi dt n1 pp-f n1 p-acp vbg dt n1 p-acp d n1, crd n2 vbr j pc-acp vbi vdn. (10) sermon (DIV1) 263 Page 331
2834 1. To prove that a Christian hath no obligation to external Communion beyond a Congregational Church. 1. To prove that a Christian hath no obligation to external Communion beyond a Congregational Church. crd p-acp vvi cst dt njp vhz dx n1 p-acp j n1 p-acp dt j n1. (10) sermon (DIV1) 264 Page 331
2835 2. That it is lawfull to break off Communion with other Churches, to set up a particular independent Church. 2. That it is lawful to break off Communion with other Churches, to Set up a particular independent Church. crd cst pn31 vbz j pc-acp vvi a-acp n1 p-acp j-jn n2, pc-acp vvi a-acp dt j j-jn n1. (10) sermon (DIV1) 265 Page 331
2836 1. That a Christian hath no obligation to external Communion beyond a particular Congregational Church. 1. That a Christian hath no obligation to external Communion beyond a particular Congregational Church. crd cst dt njp vhz dx n1 p-acp j n1 p-acp dt j j n1. (10) sermon (DIV1) 266 Page 331
2837 They do not deny, That men by Baptism are admitted into the Catholick visible Church as Members of it; They do not deny, That men by Baptism Are admitted into the Catholic visible Church as Members of it; pns32 vdb xx vvi, cst n2 p-acp n1 vbr vvn p-acp dt njp j np1 p-acp n2 pp-f pn31; (10) sermon (DIV1) 266 Page 331
2838 and that there ought to be a sort of Communion by mutual Love among all that belong to this Body: and that there ought to be a sort of Communion by mutual Love among all that belong to this Body: cc cst a-acp vmd p-acp vbi dt n1 pp-f n1 p-acp j n1 p-acp d cst vvb p-acp d n1: (10) sermon (DIV1) 266 Page 331
2839 and to do them right, they declare, That they look upon the Church of England, or the Generality of the Nation professing Christianity, to be as sound and healthfull a part of the Catholick Church, as any in the World. and to do them right, they declare, That they look upon the Church of England, or the Generality of the nation professing Christianity, to be as found and healthful a part of the Catholic Church, as any in the World. cc p-acp vdb pno32 n-jn, pns32 vvb, cst pns32 vvb p-acp dt n1 pp-f np1, cc dt n1 pp-f dt n1 vvg np1, pc-acp vbi a-acp j cc j dt n1 pp-f dt njp n1, c-acp d p-acp dt n1. (10) sermon (DIV1) 266 Page 332
2840 But then they say, Communion in Ordinances must be only in such Churches as Christ himself instituted by unalterable Rules, which were only particular and Congregational Churches. But then they say, Communion in Ordinances must be only in such Churches as christ himself instituted by unalterable Rules, which were only particular and Congregational Churches. p-acp av pns32 vvb, n1 p-acp n2 vmb vbi j p-acp d n2 p-acp np1 px31 vvn p-acp j n2, r-crq vbdr av-j j cc j n2. (10) sermon (DIV1) 266 Page 332
2841 Granting this to be true, how doth it hence appear not to be a sin to separate from our Parochial Churches; Granting this to be true, how does it hence appear not to be a since to separate from our Parochial Churches; vvg d pc-acp vbi j, q-crq vdz pn31 av vvb xx pc-acp vbi dt n1 pc-acp vvi p-acp po12 j n2; (10) sermon (DIV1) 267 Page 332
2842 which according to their own concessions have all the Essentials of true Churches? And what ground can they have to separate and divide those Churches, which for all that we can see, are of the same nature with the Churches planted by the Apostles at Corinth, Philippi or Thessalonica? But I must needs say farther, I have never yet seen any tolerable proof, that the Churches planted by the Apostles were limited to Congregations. which according to their own concessions have all the Essentials of true Churches? And what ground can they have to separate and divide those Churches, which for all that we can see, Are of the same nature with the Churches planted by the Apostles At Corinth, Philippi or Thessalonica? But I must needs say farther, I have never yet seen any tolerable proof, that the Churches planted by the Apostles were limited to Congregations. r-crq vvg p-acp po32 d n2 vhb d dt n2-jn pp-f j n2? cc q-crq n1 vmb pns32 vhb pc-acp vvi cc vvi d n2, r-crq p-acp d cst pns12 vmb vvi, vbr pp-f dt d n1 p-acp dt ng1 vvn p-acp dt n2 p-acp np1, np1 cc np1? cc-acp pns11 vmb av vvi av-jc, pns11 vhb av-x av vvn d j n1, cst dt n2 vvn p-acp dt n2 vbdr vvn p-acp n2. (10) sermon (DIV1) 267 Page 332
2843 It is possible, at first, there might be no more Christians in one City than could meet in one Assembly for Worship; It is possible, At First, there might be no more Christians in one city than could meet in one Assembly for Worship; pn31 vbz j, p-acp ord, pc-acp vmd vbi dx av-dc np1 p-acp crd n1 cs vmd vvi p-acp crd n1 p-acp n1; (10) sermon (DIV1) 267 Page 332
2844 but where doth it appear, that when they multiplied into more Congregations, they did make new and distinct Churches, under new Officers with a Separate Power of Government ? Of this, I am well assured, there is no mark or footstep in the New Testament, but where does it appear, that when they multiplied into more Congregations, they did make new and distinct Churches, under new Officers with a Separate Power of Government? Of this, I am well assured, there is no mark or footstep in the New Testament, cc-acp q-crq vdz pn31 vvi, cst c-crq pns32 vvd p-acp dc n2, pns32 vdd vvi j cc j n2, p-acp j n2 p-acp dt j n1 pp-f n1? pp-f d, pns11 vbm av vvn, pc-acp vbz dx n1 cc n1 p-acp dt j n1, (10) sermon (DIV1) 267 Page 333
2845 or the whole History of the Primitive Church. or the Whole History of the Primitive Church. cc dt j-jn n1 pp-f dt j n1. (10) sermon (DIV1) 267 Page 333
2846 I do not think it will appear credible to any considerate man, that the 5000 Christians in the Church of Jerusalem made one stated and fixed Congregation for divine Worship ; I do not think it will appear credible to any considerate man, that the 5000 Christians in the Church of Jerusalem made one stated and fixed Congregation for divine Worship; pns11 vdb xx vvi pn31 vmb vvi j p-acp d j n1, cst dt crd np1 p-acp dt n1 pp-f np1 vvd crd vvn cc j-vvn n1 p-acp j-jn n1; (10) sermon (DIV1) 267 Page 333
2847 not if we make all the allowances for strangers which can be desired: not if we make all the allowances for Strangers which can be desired: xx cs pns12 vvb d dt n2 p-acp ng1 r-crq vmb vbi vvn: (10) sermon (DIV1) 267 Page 333
2848 but if this were granted, where are the unalterable Rules that as soon as the company became too great for one particular Assembly, they must become a new Church under peculiar Officers and an independent Authority? but if this were granted, where Are the unalterable Rules that as soon as the company became too great for one particular Assembly, they must become a new Church under peculiar Officers and an independent authority? cc-acp cs d vbdr vvn, q-crq vbr dt j n2 cst p-acp av c-acp dt n1 vvd av j c-acp crd j n1, pns32 vmb vvi dt j n1 p-acp j n2 cc dt j-jn n1? (10) sermon (DIV1) 267 Page 333
2849 It is very strange, that those who contend so much for the Scriptures being a perfect Rule of all things pertaining to Worship and Discipline, should be able to produce nothing in so necessary a Point. It is very strange, that those who contend so much for the Scriptures being a perfect Rule of all things pertaining to Worship and Discipline, should be able to produce nothing in so necessary a Point. pn31 vbz av j, cst d r-crq vvb av av-d c-acp dt n2 vbg dt j n1 pp-f d n2 vvg p-acp n1 cc n1, vmd vbi j pc-acp vvi pix p-acp av j dt n1. (10) sermon (DIV1) 268 Page 333
2850 If that of which we read the clearest instances in Scripture, must be the standard of all future Ages, much more might be said for limiting Churches to private Families, than to particular Congregations. For, do we not read of the Church that was in the House of Priscilla and Aquila at Rome; If that of which we read the Clearest instances in Scripture, must be the standard of all future Ages, much more might be said for limiting Churches to private Families, than to particular Congregations. For, do we not read of the Church that was in the House of Priscilla and Aquila At Room; cs d pp-f r-crq pns12 vvb dt js n2 p-acp n1, vmb vbi dt n1 pp-f d j-jn n2, av-d av-dc vmd vbi vvn p-acp vvg n2 p-acp j n2, cs p-acp j n2. p-acp, vdb pns12 xx vvn pp-f dt n1 cst vbds p-acp dt n1 pp-f np1 cc np1 p-acp vvb; (10) sermon (DIV1) 268 Page 333
2851 of the Church that was in the House of Nymphas at Colosse; of the Church that was in the House of Nymphas At Colosse; pp-f dt n1 cst vbds p-acp dt n1 pp-f np1 p-acp n1; (10) sermon (DIV1) 268 Page 334
2852 and in the House of Philemon at Laodicea? Why then should not Churches be reduced to particular Families, when by that means they may fully enjoy the Liberty of their Consciences, and in the House of Philemon At Laodicea? Why then should not Churches be reduced to particular Families, when by that means they may Fully enjoy the Liberty of their Consciences, cc p-acp dt n1 pp-f np1 p-acp np1? q-crq av vmd xx n2 vbb vvn p-acp j n2, c-crq p-acp d n2 pns32 vmb av-j vvi dt n1 pp-f po32 n2, (10) sermon (DIV1) 268 Page 334
2853 and avoid the scandal of breaking the Laws? But if, notwithstanding such plain examples, men will extend Churches to Congregations of many Families ; and avoid the scandal of breaking the Laws? But if, notwithstanding such plain Examples, men will extend Churches to Congregations of many Families; cc vvi dt n1 pp-f vvg dt n2? p-acp cs, p-acp d j n2, n2 vmb vvi n2 p-acp n2 pp-f d n2; (10) sermon (DIV1) 268 Page 334
2854 why may not others extend Churches to those Societies which consist of many Congregations ? Especially considering, that the Apostles when they instituted Churches, did appoint such Officers in them, why may not Others extend Churches to those Societies which consist of many Congregations? Especially considering, that the Apostles when they instituted Churches, did appoint such Officers in them, q-crq vmb xx n2-jn vvb n2 p-acp d n2 r-crq vvb pp-f d n2? av-j vvg, cst dt n2 c-crq pns32 vvd n2, vdd vvi d n2 p-acp pno32, (10) sermon (DIV1) 268 Page 334
2855 as had not barely a respect to those already converted, but to as many as by their means should be added to the Church; as had not barely a respect to those already converted, but to as many as by their means should be added to the Church; c-acp vhd xx av-j dt n1 p-acp d av vvn, cc-acp p-acp c-acp d c-acp p-acp po32 n2 vmd vbi vvn p-acp dt n1; (10) sermon (DIV1) 268 Page 334
2856 as Clemens affirms in his Epistle; The Apostles, saith he, went about in Cities and Countries preaching the Gospel; as Clemens affirms in his Epistle; The Apostles, Says he, went about in Cities and Countries preaching the Gospel; c-acp np1 vvz p-acp po31 n1; dt n2, vvz pns31, vvd a-acp p-acp n2 cc n2 vvg dt n1; (10) sermon (DIV1) 268 Page 334
2857 and appointed their First-fruits, having made a spiritual trial of them, for Bishops and Deacons, NONLATINALPHABET, of those who were to believe. and appointed their Firstfruits, having made a spiritual trial of them, for Bishops and Deacons,, of those who were to believe. cc vvd po32 n2, vhg vvn dt j n1 pp-f pno32, c-acp n2 cc n2,, pp-f d r-crq vbdr pc-acp vvi. (10) sermon (DIV1) 268 Page 334
2858 From hence the number of Converts were looked on as an accession to the Original Church, From hence the number of Converts were looked on as an accession to the Original Church, p-acp av dt n1 pp-f vvz vbdr vvn a-acp p-acp dt n1 p-acp dt j-jn n1, (10) sermon (DIV1) 268 Page 334
2859 and were under the care and Government of the Bishop and Presbyters, who were first settled there. and were under the care and Government of the Bishop and Presbyters, who were First settled there. cc vbdr p-acp dt n1 cc n1 pp-f dt n1 cc n2, r-crq vbdr ord vvd a-acp. (10) sermon (DIV1) 268 Page 335
2860 For although when the Churches increased, the occasional meetings were frequent in several places; For although when the Churches increased, the occasional meetings were frequent in several places; p-acp cs c-crq dt n2 vvd, dt j n2 vbdr j p-acp j n2; (10) sermon (DIV1) 268 Page 335
2861 yet still there was but one Church, and one Altar, and one Baptistery, and one Bishop, with many Presbyters assisting him. yet still there was but one Church, and one Altar, and one Baptistery, and one Bishop, with many Presbyters assisting him. av av a-acp vbds p-acp crd n1, cc crd n1, cc crd n1, cc crd n1, p-acp d vvz vvg pno31. (10) sermon (DIV1) 268 Page 335
2862 And this is so very plain in Antiquity, as to the Churches planted by the Apostles themselves in several parts, that none but a great stranger to the History of the Church can ever call it in question. And this is so very plain in Antiquity, as to the Churches planted by the Apostles themselves in several parts, that none but a great stranger to the History of the Church can ever call it in question. cc d vbz av av j p-acp n1, c-acp p-acp dt n2 vvn p-acp dt n2 px32 p-acp j n2, cst pix cc-acp dt j n1 p-acp dt n1 pp-f dt n1 vmb av vvi pn31 p-acp n1. (10) sermon (DIV1) 268 Page 335
2863 I am sure Calvin, a person of great and deserved reputation among our Brethren, looks upon this as a matter out of dispute among learned men, that a Church did not only take in the Christians of a whole City, I am sure calvin, a person of great and deserved reputation among our Brothers, looks upon this as a matter out of dispute among learned men, that a Church did not only take in the Christians of a Whole city, pns11 vbm j np1, dt n1 pp-f j cc j-vvn n1 p-acp po12 n2, vvz p-acp d c-acp dt n1 av pp-f n1 p-acp j n2, cst dt n1 vdd xx av-j vvi p-acp dt np1 pp-f dt j-jn n1, (10) sermon (DIV1) 268 Page 335
2864 but of the adjacent Country too: and the contrary opinion is a very novel and late fancy of some among us, but of the adjacent Country too: and the contrary opinion is a very novel and late fancy of Some among us, cc-acp pp-f dt j n1 av: cc dt j-jn n1 vbz dt av j cc j n1 pp-f d p-acp pno12, (10) sermon (DIV1) 268 Page 335
2865 and hath not Age enough to plead a Prescription. It is true, after some time in the greater Cities, they had distinct places allotted, and Presbyters fixed among them; and hath not Age enough to plead a Prescription. It is true, After Some time in the greater Cities, they had distinct places allotted, and Presbyters fixed among them; cc vhz xx n1 av-d pc-acp vvi dt n1. pn31 vbz j, c-acp d n1 p-acp dt jc n2, pns32 vhd j n2 vvn, cc n2 vvn p-acp pno32; (10) sermon (DIV1) 268 Page 335
2866 and such allotments were called Titles at Rome, and Laurae at Alexandria, and Parishes in other places: and such allotments were called Titles At Room, and Laurae At Alexandria, and Parishes in other places: cc d n2 vbdr vvn n2 p-acp vvb, cc np1 p-acp np1, cc n2 p-acp j-jn n2: (10) sermon (DIV1) 268 Page 335
2867 but these were never thought then to be new Churches, or to have any independent Government in themselves; but these were never Thought then to be new Churches, or to have any independent Government in themselves; cc-acp d vbdr av-x vvn av pc-acp vbi j n2, cc pc-acp vhi d j-jn n1 p-acp px32; (10) sermon (DIV1) 268 Page 335
2868 but were all in subjection to the Bishop and his College of Presbyters, of which multitudes of examples might be brought from most authentick Testimonies of Antiquity; but were all in subjection to the Bishop and his College of Presbyters, of which Multitudes of Examples might be brought from most authentic Testimonies of Antiquity; cc-acp vbdr av-d p-acp n1 p-acp dt n1 cc po31 n1 pp-f n2, pp-f r-crq n2 pp-f n2 vmd vbi vvn p-acp ds j n2 pp-f n1; (10) sermon (DIV1) 268 Page 336
2869 if a thing so evident needed any proof at all. if a thing so evident needed any proof At all. cs dt n1 av j vvd d n1 p-acp d. (10) sermon (DIV1) 268 Page 336
2870 And yet this distribution even in Cities was so uncommon in those elder times, that Epiphanius takes notice of it as an extraordinary thing at Alexandria ; And yet this distribution even in Cities was so uncommon in those elder times, that Epiphanius Takes notice of it as an extraordinary thing At Alexandria; cc av d n1 av p-acp n2 vbds av j p-acp d jc-jn n2, cst np1 vvz n1 pp-f pn31 p-acp dt j n1 p-acp np1; (10) sermon (DIV1) 268 Page 336
2871 and therefore it is probably supposed there was no such thing in all the Cities of Crete in his time. and Therefore it is probably supposed there was no such thing in all the Cities of Crete in his time. cc av pn31 vbz av-j vvn a-acp vbds dx d n1 p-acp d dt n2 pp-f np1 p-acp po31 n1. (10) sermon (DIV1) 268 Page 336
2872 And if we look over the ancicent Canons of the Church, we shall find two things very plain in them; (1.) That the notion of a Church was the same with that of a Diocese; And if we look over the ancicent Canonas of the Church, we shall find two things very plain in them; (1.) That the notion of a Church was the same with that of a Diocese; cc cs pns12 vvb p-acp dt j n2 pp-f dt n1, pns12 vmb vvi crd n2 av j p-acp pno32; (crd) cst dt n1 pp-f dt n1 vbds dt d p-acp d pp-f dt n1; (10) sermon (DIV1) 268 Page 336
2873 or such a number of Christians as were under the inspection of a Bishop. (2.) That those Presbyters who rejected the Authority of their Bishop, or such a number of Christians as were under the inspection of a Bishop. (2.) That those Presbyters who rejected the authority of their Bishop, cc d dt n1 pp-f np1 a-acp vbdr p-acp dt n1 pp-f dt n1. (crd) cst d n2 r-crq vvd dt n1 pp-f po32 n1, (10) sermon (DIV1) 268 Page 336
2874 or affected separate meetings, where no fault could be found with the Doctrine of a Church, were condemned of Schism. or affected separate meetings, where no fault could be found with the Doctrine of a Church, were condemned of Schism. cc j-vvn vvi n2, c-crq dx n1 vmd vbi vvn p-acp dt n1 pp-f dt n1, vbdr vvn pp-f n1. (10) sermon (DIV1) 268 Page 336
2875 So the followers of Eustathius Sebastenus, who withdrew from the publick Congregations on pretence of greater sanctity and purity, in Paphlagonia, were condemned by the Council at Gangrae ; So the followers of Eustathius Sebastenus, who withdrew from the public Congregations on pretence of greater sanctity and purity, in Paphlagonia, were condemned by the Council At Gangrae; np1 dt n2 pp-f np1 np1, r-crq vvd p-acp dt j n2 p-acp n1 pp-f jc n1 cc n1, p-acp np1, vbdr vvn p-acp dt n1 p-acp np1; (10) sermon (DIV1) 268 Page 336
2876 so were those who separated from their Bishops, though otherwise never so orthodox, by the Council at Constantinople, and the Council at Carthage ; so were those who separated from their Bishops, though otherwise never so orthodox, by the Council At Constantinople, and the Council At Carthage; av vbdr d r-crq vvd p-acp po32 n2, cs av av-x av n1, p-acp dt n1 p-acp np1, cc dt n1 p-acp np1; (10) sermon (DIV1) 268 Page 337
2877 wherein before S. Cyprian had so justly complained of the Schism of Felicissimus and his Brethren, who on pretence of some disorders in the Church of Carthage had withdrawn to the Mountains; wherein before S. Cyprian had so justly complained of the Schism of Felicissimus and his Brothers, who on pretence of Some disorders in the Church of Carthage had withdrawn to the Mountains; c-crq p-acp n1 jp vhd av av-j vvn pp-f dt n1 pp-f np1 cc po31 n2, r-crq p-acp n1 pp-f d n2 p-acp dt n1 pp-f np1 vhd vvn p-acp dt n2; (10) sermon (DIV1) 268 Page 337
2878 and there laid the Foundation of the Novatian Schism. and there laid the Foundation of the Novatian Schism. cc a-acp vvd dt n1 pp-f dt np1 n1. (10) sermon (DIV1) 268 Page 337
2879 But when false Doctrine was imposed on Churches, as by the Arian Bishops at Antioch, then the people were excused in their separation; But when false Doctrine was imposed on Churches, as by the Arian Bishops At Antioch, then the people were excused in their separation; p-acp c-crq j n1 vbds vvn p-acp n2, c-acp p-acp dt np1 n2 p-acp np1, av dt n1 vbdr vvn p-acp po32 n1; (10) sermon (DIV1) 268 Page 337
2880 so at Rome when Felix was made Bishop; and at Sirmium when Photinus published his Heresie; so At Room when Felix was made Bishop; and At Sirmium when Photinus published his Heresy; av p-acp vvb c-crq np1 vbds vvn n1; cc p-acp np1 c-crq np1 vvn po31 n1; (10) sermon (DIV1) 268 Page 337
2881 but I do not remember one instance in Antiquity, wherein separation from Orthodox Bishops, and setting up Meetings without their Authority and against their consent, was acquitted from the sin of Schism. Indeed some Bishops have sometimes refused Communion with others upon great misdemeanours; but I do not Remember one instance in Antiquity, wherein separation from Orthodox Bishops, and setting up Meetings without their authority and against their consent, was acquitted from the since of Schism. Indeed Some Bishops have sometime refused Communion with Others upon great misdemeanours; cc-acp pns11 vdb xx vvi crd n1 p-acp n1, c-crq n1 p-acp n1 n2, cc vvg a-acp n2 p-acp po32 n1 cc p-acp po32 n1, vbds vvn p-acp dt n1 pp-f n1. av d n2 vhb av vvn n1 p-acp n2-jn p-acp j n2; (10) sermon (DIV1) 268 Page 337
2882 as Theognostus and S. Martin with the Ithacian party on the account of the death of Priscillian ; as Theognostus and S. Martin with the Ithacian party on the account of the death of Priscillian; c-acp np1 cc np1 np1 p-acp dt jp n1 p-acp dt n1 pp-f dt n1 pp-f np1; (10) sermon (DIV1) 268 Page 337
2883 but this doth not at all reach to the case of Presbyters separating from Bishops, with whom they agree in the same Faith. but this does not At all reach to the case of Presbyters separating from Bishops, with whom they agree in the same Faith. cc-acp d vdz xx p-acp d n1 p-acp dt n1 pp-f np1 n-vvg p-acp n2, p-acp ro-crq pns32 vvb p-acp dt d n1. (10) sermon (DIV1) 268 Page 337
2884 The followers of S. Chrysostom, did, I confess, continue their separate Meetings after his banishment, The followers of S. Chrysostom, did, I confess, continue their separate Meetings After his banishment, dt n2 pp-f n1 np1, vdd, pns11 vvi, vvb po32 j n2 p-acp po31 n1, (10) sermon (DIV1) 268 Page 338
2885 and the coming in of Arsacius: but although they withdrew in his time, being unsatisfied in the manner of his choice; and the coming in of Arsacius: but although they withdrew in his time, being unsatisfied in the manner of his choice; cc dt n-vvg p-acp pp-f np1: cc-acp cs pns32 vvd p-acp po31 n1, vbg j-vvn p-acp dt n1 pp-f po31 n1; (10) sermon (DIV1) 268 Page 338
2886 yet when Atticus restored the name of S. Chrysostom to the Diptychs of the Church, they returned to Communion with their Bishop, as S. Chrysostom himself advised them (as appears by Palladius ) which is far from justifying the wilfull separation of Presbyters and People from the Communion of their Bishops, when they do agree in the same Faith. yet when Atticus restored the name of S. Chrysostom to the Diptychs of the Church, they returned to Communion with their Bishop, as S. Chrysostom himself advised them (as appears by Palladius) which is Far from justifying the wilful separation of Presbyters and People from the Communion of their Bishops, when they do agree in the same Faith. av c-crq np1 vvn dt n1 pp-f n1 np1 p-acp dt n2 pp-f dt n1, pns32 vvd p-acp n1 p-acp po32 n1, p-acp np1 np1 px31 vvd pno32 (c-acp vvz p-acp np1) r-crq vbz av-j p-acp vvg dt j n1 pp-f vvz cc n1 p-acp dt n1 pp-f po32 n2, c-crq pns32 vdb vvi p-acp dt d n1. (10) sermon (DIV1) 268 Page 338
2887 2. But suppose the first Churches were barely congregational, by reason of the small number of Believers at that time ▪ yet what obligation lies upon us to disturb the Peace of the Church we live in to reduce Churches to their Infant-state ▪ They do not think it necessary to reduce the first Community of Goods, which was far more certainly practised, than congregational Churches; 2. But suppose the First Churches were barely congregational, by reason of the small number of Believers At that time ▪ yet what obligation lies upon us to disturb the Peace of the Church we live in to reduce Churches to their Infant state ▪ They do not think it necessary to reduce the First Community of Goods, which was Far more Certainly practised, than congregational Churches; crd cc-acp vvb dt ord n2 vbdr av-j j, p-acp n1 pp-f dt j n1 pp-f n2 p-acp d n1 ▪ av r-crq n1 vvz p-acp pno12 pc-acp vvi dt n1 pp-f dt n1 pns12 vvb p-acp pc-acp vvi n2 p-acp po32 n1 ▪ pns32 vdb xx vvi pn31 j pc-acp vvi dt ord n1 pp-f n2-j, r-crq vbds av-j av-dc av-j vvn, cs j n2; (10) sermon (DIV1) 269 Page 338
2888 they do not think it necessary to wash one anothers feet, although Christ did it, they do not think it necessary to wash one another's feet, although christ did it, pns32 vdb xx vvi pn31 j pc-acp vvi pi ng1-jn n2, cs np1 vdd pn31, (10) sermon (DIV1) 269 Page 338
2889 and bade his Disciples do as he did: they believe that the first civil Government was appointed by God himself over Families; and bade his Disciples do as he did: they believe that the First civil Government was appointed by God himself over Families; cc vvd po31 n2 vdb c-acp pns31 vdd: pns32 vvb cst dt ord j n1 vbds vvn p-acp np1 px31 p-acp n2; (10) sermon (DIV1) 269 Page 338
2890 do they therefore think themselves bound to overthrow Kingdoms to bring things back to their first institution? If not, do they Therefore think themselves bound to overthrow Kingdoms to bring things back to their First Institution? If not, vdb pns32 av vvb px32 vvn pc-acp vvi n2 pc-acp vvi n2 av p-acp po32 ord n1? cs xx, (10) sermon (DIV1) 269 Page 339
2891 why shall the Peace of the Church be in so much worse a condition than that of the Civil state? It is very uncertain whether the Primitive Form were such as they fansy; why shall the Peace of the Church be in so much Worse a condition than that of the Civil state? It is very uncertain whither the Primitive From were such as they fancy; q-crq vmb dt n1 pp-f dt n1 vbb p-acp av av-d av-jc dt n1 cs d pp-f dt j n1? pn31 vbz av j cs dt j n1 vbdr d c-acp pns32 n1; (10) sermon (DIV1) 269 Page 339
2892 if it were, it is more uncertain whether it were not so from the circumstances of the times, if it were, it is more uncertain whither it were not so from the Circumstances of the times, cs pn31 vbdr, pn31 vbz av-dc j cs pn31 vbdr xx av p-acp dt n2 pp-f dt n2, (10) sermon (DIV1) 269 Page 339
2893 than from any institution of Christ; but it is most certainly our duty to preserve Peace and Unity among Christians; than from any Institution of christ; but it is most Certainly our duty to preserve Peace and Unity among Christians; cs p-acp d n1 pp-f np1; cc-acp pn31 vbz av-ds av-j po12 n1 pc-acp vvi n1 cc n1 p-acp np1; (10) sermon (DIV1) 269 Page 339
2894 and it is impossible so to do if men break all Orders in pieces for the fancy they have taken up of a Primitive Platform. and it is impossible so to do if men break all Order in Pieces for the fancy they have taken up of a Primitive Platform. cc pn31 vbz j av pc-acp vdi cs n2 vvb d n1 p-acp n2 p-acp dt n1 pns32 vhb vvn a-acp pp-f dt j n1. (10) sermon (DIV1) 269 Page 339
2895 It is a great fault among some who pretend to great niceness in some positive Duties, that they have so little regard to comparative Duties: For that which may be a duty in one case, It is a great fault among Some who pretend to great niceness in Some positive Duties, that they have so little regard to comparative Duties: For that which may be a duty in one case, pn31 vbz dt j n1 p-acp d r-crq vvb p-acp j n1 p-acp d j n2, cst pns32 vhb av j n1 p-acp j n2: p-acp d r-crq vmb vbi dt n1 p-acp crd n1, (10) sermon (DIV1) 269 Page 339
2896 when it comes to thwart a greater duty, may be none. when it comes to thwart a greater duty, may be none. c-crq pn31 vvz pc-acp vvi dt jc n1, vmb vbi pix. (10) sermon (DIV1) 269 Page 339
2897 This Doctrine we learn from our blessed Saviour in the case of the obligation of the Sabbath; This Doctrine we Learn from our blessed Saviour in the case of the obligation of the Sabbath; d n1 pns12 vvb p-acp po12 j-vvn n1 p-acp dt n1 pp-f dt n1 pp-f dt n1; (10) sermon (DIV1) 269 Page 339
2898 which he makes to yield to duties of Mercy. which he makes to yield to duties of Mercy. r-crq pns31 vvz pc-acp vvi p-acp n2 pp-f n1. (10) sermon (DIV1) 269 Page 339
2899 And can we think that a duty lying upon us, which in our circumstances makes a far greater duty impracticable? Is there any thing Christ and his Apostles have charged more upon the Consciences of all Christians, And can we think that a duty lying upon us, which in our Circumstances makes a Far greater duty impracticable? Is there any thing christ and his Apostles have charged more upon the Consciences of all Christians, cc vmb pns12 vvi d dt n1 vvg p-acp pno12, r-crq p-acp po12 n2 vvz dt av-j jc n1 j? vbz pc-acp d n1 np1 cc po31 n2 vhb vvn av-dc p-acp dt n2 pp-f d np1, (10) sermon (DIV1) 269 Page 340
2900 than studying to preserve Peace and Unity among Christians? This is that we must follow after, even when it seems to fly from us; than studying to preserve Peace and Unity among Christians? This is that we must follow After, even when it seems to fly from us; cs vvg pc-acp vvi n1 cc n1 p-acp np1? d vbz d pns12 vmb vvi a-acp, av c-crq pn31 vvz pc-acp vvi p-acp pno12; (10) sermon (DIV1) 269 Page 340
2901 this is that we must apply our minds to, and think it our honour to promote ; this is that we must apply our minds to, and think it our honour to promote; d vbz d pns12 vmb vvi po12 n2 p-acp, cc vvb pn31 po12 n1 pc-acp vvi; (10) sermon (DIV1) 269 Page 340
2902 this is that which the most perfect Christians are the most zealous for ; this is that which the most perfect Christians Are the most zealous for; d vbz d r-crq dt av-ds j np1 vbr dt av-ds j p-acp; (10) sermon (DIV1) 269 Page 340
2903 this is that, for the sake of which we are commanded to practise meekness, humility, patience, self-denial and submission to Governours. this is that, for the sake of which we Are commanded to practise meekness, humility, patience, self-denial and submission to Governors. d vbz d, p-acp dt n1 pp-f r-crq pns12 vbr vvn pc-acp vvi n1, n1, n1, n1 cc n1 p-acp n2. (10) sermon (DIV1) 269 Page 340
2904 And after all this, can we imagine the attaining of such an end should depend upon mens conjectures, And After all this, can we imagine the attaining of such an end should depend upon men's Conjectures, cc p-acp d d, vmb pns12 vvi dt vvg pp-f d dt n1 vmd vvi p-acp ng2 n2, (10) sermon (DIV1) 269 Page 340
2905 whether five thousand Christians in times of persecution could make one Assembly for Worship? Or whether all the Christians in Ephesus or Corinth made but one Congregation? On what terms can we ever hope for Peace in the Church, whither five thousand Christians in times of persecution could make one Assembly for Worship? Or whither all the Christians in Ephesus or Corinth made but one Congregation? On what terms can we ever hope for Peace in the Church, cs crd crd np1 p-acp n2 pp-f n1 vmd vvi crd n1 p-acp n1? cc cs d dt njpg2 p-acp np1 cc np1 vvn p-acp crd n1? p-acp r-crq n2 vmb pns12 av vvb p-acp n1 p-acp dt n1, (10) sermon (DIV1) 269 Page 340
2906 if such Notions as these be ground enough to disturb it? What stop can be put to Schisms and Separations, if such Notions as these be ground enough to disturb it? What stop can be put to Schisms and Separations, cs d n2 c-acp d vbb n1 av-d pc-acp vvi pn31? q-crq vvb vmb vbi vvn p-acp n2 cc n2, (10) sermon (DIV1) 269 Page 340
2907 if such pretences as these be sufficient to justifie them? Men may please themselves in talking of preserving Peace and Love under separate Communions; if such pretences as these be sufficient to justify them? Men may please themselves in talking of preserving Peace and Love under separate Communions; cs d n2 c-acp d vbb j pc-acp vvi pno32? np1 vmb vvi px32 p-acp vvg pp-f j-vvg n1 cc n1 p-acp j n2; (10) sermon (DIV1) 269 Page 340
2908 but our own sad experience shews the contrary; but our own sad experience shows the contrary; cc-acp po12 d j n1 vvz dt j-jn; (10) sermon (DIV1) 269 Page 340
2909 for as nothing tends more to unite mens hearts than joyning together in the same Prayers and Sacraments; for as nothing tends more to unite men's hearts than joining together in the same Prayers and Sacraments; c-acp c-acp pix vvz dc pc-acp vvi ng2 n2 cs vvg av p-acp dt d n2 cc n2; (10) sermon (DIV1) 269 Page 341
2910 so nothing doth more alienate mens affections, than withdrawing from each other into separate Congregations. so nothing does more alienate men's affections, than withdrawing from each other into separate Congregations. av pix vdz av-dc vvi ng2 n2, cs vvg p-acp d n-jn p-acp j n2. (10) sermon (DIV1) 269 Page 341
2911 Which tempts some to spiritual Pride and scorn and contempt of others, as of a more carnal and worldly Church than themselves; Which tempts Some to spiritual Pride and scorn and contempt of Others, as of a more carnal and worldly Church than themselves; r-crq vvz d p-acp j n1 cc vvi cc n1 pp-f n2-jn, c-acp pp-f dt av-dc j cc j n1 cs px32; (10) sermon (DIV1) 269 Page 341
2912 and provokes others to lay open the follies and indiscretions and immoralities of those who pretend to so much Purity and Spirituality above their Brethren. and provokes Others to lay open the follies and indiscretions and immoralities of those who pretend to so much Purity and Spirituality above their Brothers. cc vvz n2-jn pc-acp vvi av-j dt n2 cc n2 cc n2 pp-f d r-crq vvb p-acp av d n1 cc n1 p-acp po32 n2. (10) sermon (DIV1) 269 Page 341
2913 5. Others confess, that to live in a state of separation from such Churches, as many at least of ours are, were a sin ; 5. Others confess, that to live in a state of separation from such Churches, as many At least of ours Are, were a since; crd ng2-jn vvb, cst pc-acp vvi p-acp dt n1 pp-f n1 p-acp d n2, c-acp d p-acp ds pp-f png12 vbr, vbdr dt n1; (10) sermon (DIV1) 270 Page 341
2914 for they say, that causeless renouncing Communion with true Churches is Schism, especially if it be joyned with setting up Anti-Churches unwarrantably against them ; for they say, that causeless renouncing Communion with true Churches is Schism, especially if it be joined with setting up Anti-Churches unwarrantably against them; c-acp pns32 vvb, cst j vvg n1 p-acp j n2 vbz n1, av-j cs pn31 vbb vvn p-acp vvg a-acp n2 av-j p-acp pno32; (10) sermon (DIV1) 270 Page 341
2915 but this they deny that they do, although they preach when and where it is forbidden by Law; but this they deny that they do, although they preach when and where it is forbidden by Law; cc-acp d pns32 vvb cst pns32 vdb, cs pns32 vvb c-crq cc c-crq pn31 vbz vvn p-acp n1; (10) sermon (DIV1) 270 Page 341
2916 and worship God, and administer Sacraments by other Rules, and after a different manner than what our Church requires. and worship God, and administer Sacraments by other Rules, and After a different manner than what our Church requires. cc n1 np1, cc vvi n2 p-acp j-jn n2, cc p-acp dt j n1 cs q-crq po12 n1 vvz. (10) sermon (DIV1) 270 Page 341
2917 This is not dealing with us with that fairness and ingenuity which our former Brethren used; This is not dealing with us with that fairness and ingenuity which our former Brothers used; d vbz xx vvg p-acp pno12 p-acp d n1 cc n1 r-crq po12 j n2 vvn; (10) sermon (DIV1) 270 Page 341
2918 for they avow the fact of separation, but deny it to be sinfull; for they avow the fact of separation, but deny it to be sinful; c-acp pns32 vvb dt n1 pp-f n1, p-acp vvi pn31 pc-acp vbi j; (10) sermon (DIV1) 270 Page 341
2919 these owning it to be sinfull, have no other refuge les• but to deny the fact, which is evident to all Persons. these owning it to be sinful, have no other refuge les• but to deny the fact, which is evident to all Persons. d vvg pn31 pc-acp vbi j, vhb dx j-jn n1 n1 p-acp pc-acp vvi dt n1, r-crq vbz j p-acp d n2. (10) sermon (DIV1) 270 Page 342
2920 For do they not do the very same things and in the same manner, that the others do; For doe they not do the very same things and in the same manner, that the Others do; p-acp n1 pns32 xx vdi dt av d n2 cc p-acp dt d n1, cst dt n2-jn vdb; (10) sermon (DIV1) 270 Page 342
2921 how comes it then to be separation in some and not in others? They are very unwilling to confess a separation, because they have formerly condemned it with great severity; how comes it then to be separation in Some and not in Others? They Are very unwilling to confess a separation, Because they have formerly condemned it with great severity; q-crq vvz pn31 av pc-acp vbb n1 p-acp d cc xx p-acp n2-jn? pns32 vbr av j pc-acp vvi dt n1, c-acp pns32 vhb av-j vvn pn31 p-acp j n1; (10) sermon (DIV1) 270 Page 342
2922 and yet they do the same things for which they charged others as guilty of a sinfull separation. and yet they do the same things for which they charged Others as guilty of a sinful separation. cc av pns32 vdb dt d n2 p-acp r-crq pns32 vvd n2-jn p-acp j pp-f dt j n1. (10) sermon (DIV1) 270 Page 342
2923 For, the Assembly of Divines urged their dissenting Brethren to comply with their Rules of Church Government, and charged them with Schism if they did it not; For, the Assembly of Divines urged their dissenting Brothers to comply with their Rules of Church Government, and charged them with Schism if they did it not; p-acp, dt n1 pp-f vvz vvd po32 vvg n2 pc-acp vvi p-acp po32 n2 pp-f n1 n1, cc vvd pno32 p-acp n1 cs pns32 vdd pn31 xx; (10) sermon (DIV1) 271 Page 342
2924 whereas they only desired to enjoy such liberty as to their separate Congregations, as is now pleaded for by our dissenting Brethren. This, say they, would give countenance to a perpetual Schism and Division in the Church, still drawing away some from the Churches under the Rule, which also would breed irritations between the Parties; whereas they only desired to enjoy such liberty as to their separate Congregations, as is now pleaded for by our dissenting Brothers. This, say they, would give countenance to a perpetual Schism and Division in the Church, still drawing away Some from the Churches under the Rule, which also would breed irritations between the Parties; cs pns32 av-j vvd pc-acp vvi d n1 c-acp p-acp po32 vvi n2, c-acp vbz av vvn p-acp p-acp po12 vvg n2. d, vvb pns32, vmd vvi n1 p-acp dt j n1 cc n1 p-acp dt n1, av vvg av d p-acp dt n2 p-acp dt n1, r-crq av vmd vvi n2 p-acp dt n2; (10) sermon (DIV1) 271 Page 342
2925 and would introduce all manner of Confusion. and would introduce all manner of Confusion. cc vmd vvi d n1 pp-f n1. (10) sermon (DIV1) 271 Page 342
2926 And they thought it a very unreasonable thing for them to desire distinct and separate Congregations, as to those parts of worship where they could joyn in Communion with them: And they Thought it a very unreasonable thing for them to desire distinct and separate Congregations, as to those parts of worship where they could join in Communion with them: cc pns32 vvd pn31 dt j j n1 p-acp pno32 pc-acp vvi j cc j n2, c-acp p-acp d n2 pp-f n1 c-crq pns32 vmd vvi p-acp n1 p-acp pno32: (10) sermon (DIV1) 271 Page 342
2927 and they thought no person was to be indulged as to any Error or Scruple of Conscience; and they Thought no person was to be indulged as to any Error or Scruple of Conscience; cc pns32 vvd dx n1 vbds pc-acp vbi vvn a-acp p-acp d n1 cc n1 pp-f n1; (10) sermon (DIV1) 271 Page 343
2928 but with this Proviso, that in all other parts of worship they joyn with the Congregation wherein they live ; but with this Proviso, that in all other parts of worship they join with the Congregation wherein they live; p-acp p-acp d n1, cst p-acp d j-jn n2 pp-f n1 pns32 vvb p-acp dt n1 c-crq pns32 vvb; (10) sermon (DIV1) 271 Page 343
2929 and be under the Government to be established. and be under the Government to be established. cc vbb p-acp dt n1 pc-acp vbi vvn. (10) sermon (DIV1) 271 Page 343
2930 To this the dissenting Brethren answered, that such a variation, or forbearance, could neither be a Schism, nor endanger it; To this the dissenting Brothers answered, that such a variation, or forbearance, could neither be a Schism, nor endanger it; p-acp d dt vvg n2 vvd, cst d dt n1, cc n1, vmd av-dx vbi dt n1, ccx vvi pn31; (10) sermon (DIV1) 271 Page 343
2931 and that the great cause of Schism hath been a strict obligation of all to Vniformity; and that the great cause of Schism hath been a strict obligation of all to Uniformity; cc cst dt j n1 pp-f n1 vhz vbn dt j n1 pp-f d p-acp n1; (10) sermon (DIV1) 271 Page 343
2932 that as long as in their separate Congregations they did practise most of the s•me things, that as long as in their separate Congregations they did practise most of the s•me things, cst c-acp av-j c-acp p-acp po32 j n2 pns32 vdd vvi ds pp-f dt j-jn n2, (10) sermon (DIV1) 271 Page 343
2933 and the most s•bstantial in their Rule, it could not be called a total separation, especially considering, that they professed their Churches to be true Churches; and the most s•bstantial in their Rule, it could not be called a total separation, especially considering, that they professed their Churches to be true Churches; cc dt av-ds j p-acp po32 n1, pn31 vmd xx vbi vvn dt j n1, av-j vvg, cst pns32 vvd po32 n2 pc-acp vbi j n2; (10) sermon (DIV1) 271 Page 343
2934 and that they had occasional Communion with them, which is the very same Plea made use of at this day among us. and that they had occasional Communion with them, which is the very same Plea made use of At this day among us. cc cst pns32 vhd j n1 p-acp pno32, r-crq vbz dt av d n1 vvd n1 pp-f p-acp d n1 p-acp pno12. (10) sermon (DIV1) 271 Page 343
2935 To which the Assemblies Party smartly replied, That since they acknowledged their Churches to be so true, that they could occasionally joyn in all Acts of worship, they conceived they were bound to act with them in joint Communion by one common Rule, To which the Assemblies Party smartly replied, That since they acknowledged their Churches to be so true, that they could occasionally join in all Acts of worship, they conceived they were bound to act with them in joint Communion by one Common Rule, p-acp r-crq dt n2 n1 av-j vvd, cst a-acp pns32 vvd po32 n2 pc-acp vbi av j, cst pns32 vmd av-j vvi p-acp d n2 pp-f n1, pns32 vvd pns32 vbdr vvn pc-acp vvi p-acp pno32 p-acp j n1 p-acp crd j n1, (10) sermon (DIV1) 271 Page 343
2936 and not by different Rules and in separated Congregations. and not by different Rules and in separated Congregations. cc xx p-acp j n2 cc p-acp j-vvn n2. (10) sermon (DIV1) 271 Page 343
2937 And they add, that to leave all ordinary Communion in any Church with dislike, when opposition or offence offers it self, is to separate from such a Church in the Scripture sense; And they add, that to leave all ordinary Communion in any Church with dislike, when opposition or offence offers it self, is to separate from such a Church in the Scripture sense; cc pns32 vvb, cst pc-acp vvi d j n1 p-acp d n1 p-acp n1, c-crq n1 cc n1 vvz pn31 n1, vbz pc-acp vvi p-acp d dt n1 p-acp dt n1 n1; (10) sermon (DIV1) 271 Page 344
2938 such separation was not in being in the Apostles times, unless it were used by false Teachers; such separation was not in being in the Apostles times, unless it were used by false Teachers; d n1 vbds xx p-acp vbg p-acp dt n2 n2, cs pn31 vbdr vvn p-acp j n2; (10) sermon (DIV1) 271 Page 344
2939 all who professed Christianity held Communion together, as in one Church, notwithstanding differences of Judgment, or corruptions in Practice ; all who professed Christianity held Communion together, as in one Church, notwithstanding differences of Judgement, or corruptions in Practice; d r-crq vvd np1 vvd n1 av, c-acp p-acp crd n1, c-acp n2 pp-f n1, cc n2 p-acp n1; (10) sermon (DIV1) 271 Page 344
2940 and that, if they can hold occasional Communion without sin, they know no reason why it may not be ordinary without sin too, and that, if they can hold occasional Communion without since, they know no reason why it may not be ordinary without since too, cc d, cs pns32 vmb vvi j n1 p-acp n1, pns32 vvb dx n1 c-crq pn31 vmb xx vbi j p-acp n1 av, (10) sermon (DIV1) 271 Page 344
2941 and then separation would be needless. and then separation would be needless. cc av n1 vmd vbi j. (10) sermon (DIV1) 271 Page 344
2942 To which they subjoyn these remarkable words, which I heartily wish our Brethren at this day would think seriously upon, To separate from those Churches ordinarily and visibly with whom occasionally you may joyn without sin, seemeth to be a most unjust separation. To which they subjoin these remarkable words, which I heartily wish our Brothers At this day would think seriously upon, To separate from those Churches ordinarily and visibly with whom occasionally you may join without since, seems to be a most unjust separation. p-acp r-crq pns32 vvb d j n2, r-crq pns11 av-j vvb po12 n2 p-acp d n1 vmd vvi av-j p-acp, pc-acp vvi p-acp d n2 av-j cc av-j p-acp r-crq av-j pn22 vmb vvi p-acp n1, vvz pc-acp vbi dt av-ds j n1. (10) sermon (DIV1) 271 Page 344
2943 So that whatever false colours and pretences some m•n make use of to justifie their present practice, So that whatever false colours and pretences Some m•n make use of to justify their present practice, av cst r-crq j n2 cc n2 d vmb vvi n1 pp-f pc-acp vvi po32 j n1, (10) sermon (DIV1) 271 Page 344
2944 if the judgment of their own Brethren may be taken upon the most weighty debate, if the judgement of their own Brothers may be taken upon the most weighty debate, cs dt n1 pp-f po32 d n2 vmb vbi vvn p-acp dt av-ds j n1, (10) sermon (DIV1) 271 Page 344
2945 and most serious deliberation, it is no better than plain and down-right separation. And, I must needs say, I never saw any Cause more weakly defended, no, not that of Polygamy and Anabaptism, than that of those, who allow it to be lawfull to joyn in Communion with us, and most serious deliberation, it is no better than plain and downright separation. And, I must needs say, I never saw any Cause more weakly defended, no, not that of Polygamy and Anabaptism, than that of those, who allow it to be lawful to join in Communion with us, cc av-ds j n1, pn31 vbz dx jc cs j cc av-j n1. cc, pns11 vmb av vvi, pns11 av-x vvd d n1 av-dc av-j vvn, uh-dx, xx d pp-f n1 cc n1, cs d pp-f d, r-crq vvb pn31 pc-acp vbi j pc-acp vvi p-acp n1 p-acp pno12, (10) sermon (DIV1) 271 Page 344
2946 and yet go about to vindicate the separate Meetings among us, from the guilt of a sinfull separation. For although they allow our Churches to be true, and that it is lawfull to communicate with them, which is the most plausible Plea they have, this is so far from extenuating, that it doth aggravate the fault; and yet go about to vindicate the separate Meetings among us, from the guilt of a sinful separation. For although they allow our Churches to be true, and that it is lawful to communicate with them, which is the most plausible Plea they have, this is so Far from extenuating, that it does aggravate the fault; cc av vvb a-acp pc-acp vvi dt vvb n2 p-acp pno12, p-acp dt n1 pp-f dt j n1. c-acp cs pns32 vvb po12 n2 pc-acp vbi j, cc cst pn31 vbz j pc-acp vvi p-acp pno32, r-crq vbz dt av-ds j n1 pns32 vhb, d vbz av av-j p-acp vvg, cst pn31 vdz vvi dt n1; (10) sermon (DIV1) 271 Page 345
2947 for as the Brethren of the Assembly said, Though they do not pronounce an affirmative Judgment against us; for as the Brothers of the Assembly said, Though they do not pronounce an affirmative Judgement against us; c-acp c-acp dt n2 pp-f dt n1 vvd, cs pns32 vdb xx vvi dt j n1 p-acp pno12; (10) sermon (DIV1) 271 Page 345
2948 yet the very separating is a •acit and practical condemning of our Churches, if not as false, yet as impure. yet the very separating is a •acit and practical condemning of our Churches, if not as false, yet as impure. av dt j n-vvg vbz dt fw-la cc j vvg pp-f po12 n2, cs xx p-acp j, av c-acp j. (10) sermon (DIV1) 271 Page 345
2949 But whatever may be said as to other Pleas for their present practices, my Text seems to afford the strongest of all, viz. that men are to be pressed to go no farther than they have already attained, and not to be strained up to an uniformity beyond the dictates of their Consciences, But whatever may be said as to other Pleasant for their present practices, my Text seems to afford the Strongest of all, viz. that men Are to be pressed to go no farther than they have already attained, and not to be strained up to an uniformity beyond the dictates of their Consciences, cc-acp r-crq vmb vbi vvn a-acp p-acp j-jn n2 p-acp po32 j n2, po11 n1 vvz pc-acp vvi dt js pp-f d, n1 cst n2 vbr pc-acp vbi vvn pc-acp vvi av-dx av-jc cs pns32 vhb av vvn, cc xx pc-acp vbi vvn a-acp p-acp dt n1 p-acp dt vvz pp-f po32 n2, (10) sermon (DIV1) 272 Page 345
2950 but to be let alone, as the Apostle directs in the foregoing verse, If any one be otherwise minded, he must be left to God, and that manifestation of his Will, which he will be pleased to give him. but to be let alone, as the Apostle directs in the foregoing verse, If any one be otherwise minded, he must be left to God, and that manifestation of his Will, which he will be pleased to give him. cc-acp pc-acp vbi vvn av-j, c-acp dt n1 vvz p-acp dt vvg n1, cs d pi vbb av vvn, pns31 vmb vbi vvn p-acp np1, cc d n1 pp-f po31 n1, r-crq pns31 vmb vbi vvn pc-acp vvi pno31. (10) sermon (DIV1) 272 Page 345
2951 The clearing of this will give a full answer to the second enquiry, viz. 2. What is to be done, if men cannot come up to the Rule prescribed. The clearing of this will give a full answer to the second enquiry, viz. 2. What is to be done, if men cannot come up to the Rule prescribed. dt n-vvg pp-f d vmb vvi dt j n1 p-acp dt ord n1, n1 crd q-crq vbz pc-acp vbi vdn, cs n2 vmbx vvi a-acp p-acp dt n1 vvn. (10) sermon (DIV1) 273 Page 345
2952 To this therefore I answer in these particulars. 1. This can never justifie men in not doing what they lawfully may do. To this Therefore I answer in these particulars. 1. This can never justify men in not doing what they lawfully may do. p-acp d av pns11 vvb p-acp d n2-j. crd d vmb av-x vvi n2 p-acp xx vdg q-crq pns32 av-j vmb vdi. (10) sermon (DIV1) 275 Page 346
2953 For this Rule of the Apostle makes Communion necessary, as far as it is lawfull; For this Rule of the Apostle makes Communion necessary, as Far as it is lawful; p-acp d n1 pp-f dt n1 vvz n1 j, c-acp av-j c-acp pn31 vbz j; (10) sermon (DIV1) 276 Page 346
2954 and that upon the account of the general obligation lying upon all Christians to do what in them lies for preservation of the Peace of the Church. and that upon the account of the general obligation lying upon all Christians to do what in them lies for preservation of the Peace of the Church. cc cst p-acp dt n1 pp-f dt j n1 vvg p-acp d np1 pc-acp vdi r-crq p-acp pno32 vvz p-acp n1 pp-f dt n1 pp-f dt n1. (10) sermon (DIV1) 276 Page 346
2955 Therefore as far as ye have attained walk by the same Rule, do the same things ; Therefore as Far as you have attained walk by the same Rule, do the same things; av a-acp av-j c-acp pn22 vhb vvn n1 p-acp dt d n1, vdb dt d n2; (10) sermon (DIV1) 276 Page 346
2956 which words, saith Cajetan, the Apostle subjoins to the former, lest the persons he there speaks to should think themselves excused from going as far as they can as to the same Rule. which words, Says Cajetan, the Apostle subjoins to the former, lest the Persons he there speaks to should think themselves excused from going as Far as they can as to the same Rule. r-crq n2, vvz jp, dt n1 vvz p-acp dt j, cs dt n2 pns31 a-acp vvz pc-acp vmd vvi px32 vvn p-acp vvg a-acp av-j c-acp pns32 vmb a-acp p-acp dt d n1. (10) sermon (DIV1) 276 Page 346
2957 Which plainly shews that men are bound in Conscience to go as far as they can; Which plainly shows that men Are bound in Conscience to go as Far as they can; r-crq av-j vvz d n2 vbr vvn p-acp n1 pc-acp vvi c-acp av-j c-acp pns32 vmb; (10) sermon (DIV1) 276 Page 346
2958 and I cannot see how it is consistent with that tenderness of Conscience which our Brethren pretend to, and I cannot see how it is consistent with that tenderness of Conscience which our Brothers pretend to, cc pns11 vmbx vvi c-crq pn31 vbz j p-acp d n1 pp-f n1 r-crq po12 n2 vvb p-acp, (10) sermon (DIV1) 276 Page 346
2959 for so many of them to live so many years in a neglect of that Communion with our Church, which themselves judge to be lawfull. for so many of them to live so many Years in a neglect of that Communion with our Church, which themselves judge to be lawful. c-acp av d pp-f pno32 pc-acp vvi av d n2 p-acp dt n1 pp-f d n1 p-acp po12 n1, r-crq px32 vvi pc-acp vbi j. (10) sermon (DIV1) 276 Page 346
2960 I dare say, if most of the Preachers at this day in the separate Meetings were soberly asked their judgments, I Dare say, if most of the Preachers At this day in the separate Meetings were soberly asked their Judgments, pns11 vvb vvi, cs ds pp-f dt n2 p-acp d n1 p-acp dt vvb n2 vbdr av-j vvn po32 n2, (10) sermon (DIV1) 277 Page 346
2961 whether it were lawfull for the People to join with us in the publick Assemblies, they would not deny it; whither it were lawful for the People to join with us in the public Assemblies, they would not deny it; cs pn31 vbdr j p-acp dt n1 pc-acp vvi p-acp pno12 p-acp dt j n2, pns32 vmd xx vvi pn31; (10) sermon (DIV1) 277 Page 347
2962 and yet the People that frequent them, generally judge otherwise. and yet the People that frequent them, generally judge otherwise. cc av dt n1 cst vvi pno32, av-j vvb av. (10) sermon (DIV1) 277 Page 347
2963 For it is not to be supposed, that faction among them should so commonly prevail beyond interest; For it is not to be supposed, that faction among them should so commonly prevail beyond Interest; p-acp pn31 vbz xx pc-acp vbi vvn, cst n1 p-acp pno32 vmd av av-j vvi p-acp n1; (10) sermon (DIV1) 277 Page 347
2964 and therefore if they thought it were lawfull for them to comply with the Laws, they would do it. and Therefore if they Thought it were lawful for them to comply with the Laws, they would do it. cc av cs pns32 vvd pn31 vbdr j p-acp pno32 pc-acp vvi p-acp dt n2, pns32 vmd vdi pn31. (10) sermon (DIV1) 277 Page 347
2965 But why then is this kept up as such a mighty secret in the breasts of their Teachers? Why do they not preach it to them in their Congregations? Is it for fear, they should have none left to preach to? that is not to be imagined of mortified and conscientious men. But why then is this kept up as such a mighty secret in the breasts of their Teachers? Why do they not preach it to them in their Congregations? Is it for Fear, they should have none left to preach to? that is not to be imagined of mortified and conscientious men. p-acp q-crq av vbz d vvn a-acp p-acp d dt j j-jn p-acp dt n2 pp-f po32 n2? q-crq vdb pns32 xx vvi pn31 p-acp pno32 p-acp po32 n2? vbz pn31 p-acp n1, pns32 vmd vhi pix vvd pc-acp vvi p-acp? d vbz xx pc-acp vbi vvn pp-f j-vvn cc j n2. (10) sermon (DIV1) 277 Page 347
2966 Is it lest they should seem to condemn themselves, while they preach against Separation in a Separate Congregation? Is it lest they should seem to condemn themselves, while they preach against Separation in a Separate Congregation? vbz pn31 cs pns32 vmd vvi pc-acp vvi px32, cs pns32 vvb p-acp n1 p-acp dt j n1? (10) sermon (DIV1) 277 Page 347
2967 This, I confess, looks oddly, and the tenderness of a man's mind in such a case, may out of meer shamefacedness keep him from declaring a Truth which flies in his face, while he speaks it. This, I confess, looks oddly, and the tenderness of a Man's mind in such a case, may out of mere shamefacedness keep him from declaring a Truth which flies in his face, while he speaks it. d, pns11 vvb, vvz av-j, cc dt n1 pp-f dt ng1 n1 p-acp d dt n1, vmb av pp-f j n1 vvb pno31 p-acp vvg dt n1 r-crq vvz p-acp po31 n1, cs pns31 vvz pn31. (10) sermon (DIV1) 278 Page 347
2968 Is it that they fear the reproaches of the People? which some few of the most eminent Persons among them, have found they must undergo if they touch upon this Subject (for I know not how it comes to pass, that the most Godly People among them, can the least endure to be told of their faults.) But is it not as plainly written by S. Paul, If I yet please men I should not be the Servant of Christ ; Is it that they Fear the Reproaches of the People? which Some few of the most eminent Persons among them, have found they must undergo if they touch upon this Subject (for I know not how it comes to pass, that the most Godly People among them, can the least endure to be told of their Faults.) But is it not as plainly written by S. Paul, If I yet please men I should not be the Servant of christ; vbz pn31 cst pns32 vvb dt n2 pp-f dt n1? q-crq d d pp-f dt av-ds j n2 p-acp pno32, vhb vvn pns32 vmb vvi cs pns32 vvb p-acp d j-jn (c-acp pns11 vvb xx c-crq pn31 vvz pc-acp vvi, cst dt ds j n1 p-acp pno32, vmb dt ds vvb pc-acp vbi vvn pp-f po32 n2.) cc-acp vbz pn31 xx p-acp av-j vvn p-acp n1 np1, cs pns11 av vvb n2 pns11 vmd xx vbi dt n1 pp-f np1; (10) sermon (DIV1) 279 Page 348
2969 as Woe be unto me if I preach not the Gospel? If they therefore would acquit themselves like honest and conscientious men, let them tell the People plainly that they look on our Churches as true Churches, as Woe be unto me if I preach not the Gospel? If they Therefore would acquit themselves like honest and conscientious men, let them tell the People plainly that they look on our Churches as true Churches, p-acp n1 vbb p-acp pno11 cs pns11 vvb xx dt n1? cs pns32 av vmd vvi px32 av-j j cc j n2, vvb pno32 vvi dt n1 av-j cst pns32 vvb p-acp po12 n2 p-acp j n2, (10) sermon (DIV1) 279 Page 348
2970 and that they may lawfully communicate with us in Prayers and Sacraments ; and that they may lawfully communicate with us in Prayers and Sacraments; cc cst pns32 vmb av-j vvi p-acp pno12 p-acp n2 cc n2; (10) sermon (DIV1) 279 Page 348
2971 and I do not question but in time, if they find it lawfull, they will judge it to be their Duty. and I do not question but in time, if they find it lawful, they will judge it to be their Duty. cc pns11 vdb xx vvi cc-acp p-acp n1, cs pns32 vvb pn31 j, pns32 vmb vvi pn31 pc-acp vbi po32 n1. (10) sermon (DIV1) 279 Page 348
2972 For it is the Apostles command here, Whereto we have already attained let us walk by the same Rule, let us mind the same things. For it is the Apostles command Here, Whereto we have already attained let us walk by the same Rule, let us mind the same things. p-acp pn31 vbz dt n2 vvb av, c-crq pns12 vhb av vvn vvb pno12 vvi p-acp dt d n1, vvb pno12 vvi dt d n2. (10) sermon (DIV1) 279 Page 348
2973 2. If the bare dissatisfaction of mens Consciences do justifie the lawfulness of Separation, and breaking an established Rule, it were to little purpose to make any Rule at all. 2. If the bore dissatisfaction of men's Consciences do justify the lawfulness of Separation, and breaking an established Rule, it were to little purpose to make any Rule At all. crd cs dt j n1 pp-f ng2 n2 vdb vvi dt n1 pp-f n1, cc vvg dt j-vvn n1, pn31 vbdr p-acp j n1 pc-acp vvi d n1 p-acp d. (10) sermon (DIV1) 280 Page 348
2974 Because it is impossible to make any, which ignorant and injudicious men shall not apprehend to be in some thing or other against the dictates of their Consciences. But because what we say may not weigh so much with them in this matter, Because it is impossible to make any, which ignorant and injudicious men shall not apprehend to be in Some thing or other against the dictates of their Consciences. But Because what we say may not weigh so much with them in this matter, p-acp pn31 vbz j pc-acp vvi d, r-crq j cc j n2 vmb xx vvi pc-acp vbi p-acp d n1 cc n-jn p-acp dt vvz pp-f po32 n2. cc-acp p-acp r-crq pns12 vvb vmb xx vvi av av-d p-acp pno32 p-acp d n1, (10) sermon (DIV1) 280 Page 348
2975 as what was said on this Occasion by their own Brethren in the Assembly, I shall give an account of their Judgment in this matter. as what was said on this Occasion by their own Brothers in the Assembly, I shall give an account of their Judgement in this matter. p-acp r-crq vbds vvn p-acp d n1 p-acp po32 d n2 p-acp dt n1, pns11 vmb vvi dt n1 pp-f po32 n1 p-acp d n1. (10) sermon (DIV1) 280 Page 349
2976 The dissenting Brethren were not so much wanting to their Cause, as not to plead tenderness of Conscience with as much advantage and earnestness as any men now can do it. To which they answer, The dissenting Brothers were not so much wanting to their Cause, as not to plead tenderness of Conscience with as much advantage and earnestness as any men now can do it. To which they answer, dt vvg n2 vbdr xx av av-d vvg p-acp po32 vvb, c-acp xx pc-acp vvi n1 pp-f n1 p-acp c-acp d n1 cc n1 p-acp d n2 av vmb vdi pn31. p-acp r-crq pns32 vvb, (10) sermon (DIV1) 281 Page 349
2977 1. That though tenderness of Conscience may justifie Non-communion in the thing scrupled, yet it can never justifie Separation. 1. That though tenderness of Conscience may justify Noncommunion in the thing scrupled, yet it can never justify Separation. crd cst cs n1 pp-f n1 vmb vvi n1 p-acp dt n1 vvn, av pn31 vmb av-x vvi n1. (10) sermon (DIV1) 282 Page 349
2978 We much doubt, say they, whether such tenderness of Conscience, as ariseth out of an opinion, cui potest subesse falsum, (which may be false) when the Conscience is so tender, that it may be withall an erring Conscience, can be a sufficient ground to justifie such a material Separation, as our Brethren plead for; We much doubt, say they, whither such tenderness of Conscience, as arises out of an opinion, cui potest Subesse falsum, (which may be false) when the Conscience is so tender, that it may be withal an erring Conscience, can be a sufficient ground to justify such a material Separation, as our Brothers plead for; pns12 av-d vvb, vvb pns32, cs d n1 pp-f n1, c-acp vvz av pp-f dt n1, fw-la fw-la fw-la fw-la, (r-crq vmb vbi j) c-crq dt n1 vbz av j, cst pn31 vmb vbi av dt j-vvg n1, vmb vbi dt j n1 pc-acp vvi d dt j-jn n1, c-acp po12 n2 vvi p-acp; (10) sermon (DIV1) 283 Page 349
2979 For though it may bind, to forbear or suspend the Act of Communion in that particular wherein men conceive they cannot hold Communion without sin (nothing being to be done contrary unto Conscience) yet it doth not bind to follow such a positive prescript as possibly may be divers from the Will and Counsel of God, of which kind we conceive this of gathering Separated Churches out of other true Churches to be one. For though it may bind, to forbear or suspend the Act of Communion in that particular wherein men conceive they cannot hold Communion without since (nothing being to be done contrary unto Conscience) yet it does not bind to follow such a positive prescript as possibly may be diverse from the Will and Counsel of God, of which kind we conceive this of gathering Separated Churches out of other true Churches to be one. c-acp cs pn31 vmb vvi, pc-acp vvi cc vvi dt n1 pp-f n1 p-acp d j c-crq n2 vvb pns32 vmbx vvi n1 p-acp n1 (pix vbg pc-acp vbi vdn vvi p-acp n1) av pn31 vdz xx vvi pc-acp vvi d dt j n1 c-acp av-j vmb vbi j p-acp dt n1 cc n1 pp-f np1, pp-f r-crq n1 pns12 vvb d pp-f vvg vvn n2 av pp-f j-jn j n2 pc-acp vbi pi. (10) sermon (DIV1) 283 Page 350
2980 2. That it is endless to hope to give satisfaction to erring Consciences. 2. That it is endless to hope to give satisfaction to erring Consciences. crd cst pn31 vbz j pc-acp vvi pc-acp vvi n1 p-acp j-vvg n2. (10) sermon (DIV1) 284 Page 350
2981 The Grounds, say they, upon which this Separation is desired, are such upon which all other possible scruples which erring Consciences may in any other cases be subject unto, may claim the privilege of a like Indulgence. The Grounds, say they, upon which this Separation is desired, Are such upon which all other possible scruples which erring Consciences may in any other cases be Subject unto, may claim the privilege of a like Indulgence. dt n2, vvb pns32, p-acp r-crq d n1 vbz vvn, vbr d p-acp r-crq d j-jn j n2 r-crq vvg n2 vmb p-acp d j-jn n2 vbb j-jn p-acp, vmb vvi dt n1 pp-f dt j n1. (10) sermon (DIV1) 284 Page 350
2982 And so this Toleration being the first, shall indeed but lay the Foundation and open the gap, whereat as many divisions in the Church, And so this Toleration being the First, shall indeed but lay the Foundation and open the gap, whereat as many divisions in the Church, cc av d n1 vbg dt ord, vmb av cc-acp vvd dt n1 cc vvi dt n1, c-crq p-acp d n2 p-acp dt n1, (10) sermon (DIV1) 284 Page 350
2983 as there may be scruples in the minds of men, shall upon the self same equity be let in. as there may be scruples in the minds of men, shall upon the self same equity be let in. c-acp pc-acp vmb vbi n2 p-acp dt n2 pp-f n2, vmb p-acp dt n1 d n1 vbi vvn p-acp. (10) sermon (DIV1) 284 Page 350
2984 And again, that this will make way for infinite divisions and sub-divisions; and give Countenance to a perpetual Schism, and Division in the Church. And again, that this will make Way for infinite divisions and subdivisions; and give Countenance to a perpetual Schism, and Division in the Church. cc av, cst d vmb vvi n1 p-acp j n2 cc n2; cc vvb n1 p-acp dt j n1, cc n1 p-acp dt n1. (10) sermon (DIV1) 284 Page 350
2985 3. That scruple of Conscience is no protection against Schism; no cause of Separating; 3. That scruple of Conscience is no protection against Schism; no cause of Separating; crd cst n1 pp-f n1 vbz dx n1 p-acp n1; dx n1 pp-f n-vvg; (10) sermon (DIV1) 285 Page 350
2986 nor doth it take off causeless Separation from being Schism, which may arise from Errours of Conscience as well as carnal and corrupt Reasons; nor does it take off causeless Separation from being Schism, which may arise from Errors of Conscience as well as carnal and corrupt Reasons; ccx vdz pn31 vvi a-acp j n1 p-acp vbg n1, r-crq vmb vvi p-acp n2 pp-f n1 c-acp av c-acp j cc j n2; (10) sermon (DIV1) 285 Page 350
2987 and therefore they conceive the causes of Separation must be shewn to be such as ex natura rei will bear it out. and Therefore they conceive the Causes of Separation must be shown to be such as ex Nature rei will bear it out. cc av pns32 vvb dt n2 pp-f n1 vmb vbi vvn pc-acp vbi d c-acp fw-la fw-la fw-la vmb vvi pn31 av. (10) sermon (DIV1) 285 Page 350
2988 4. That the Apostle notwithstanding the difference of mens Judgments did prescribe Rules of Vniformity. 4. That the Apostle notwithstanding the difference of men's Judgments did prescribe Rules of Uniformity. crd cst dt n1 p-acp dt n1 pp-f ng2 n2 vdd vvi n2 pp-f n1. (10) sermon (DIV1) 286 Page 351
2989 For, say they, they suppressed the contentions of men by the custom of the Churches of God, 1 Cor. 11.16. and ordain the same practice in all the Churches, notwithstanding our Brethrens distinction of difference of light, 1 Cor. 7.17. For, say they, they suppressed the contentions of men by the custom of the Churches of God, 1 Cor. 11.16. and ordain the same practice in all the Churches, notwithstanding our Brothers' distinction of difference of Light, 1 Cor. 7.17. p-acp, vvb pns32, pns32 vvd dt n2 pp-f n2 p-acp dt n1 pp-f dt n2 pp-f np1, vvn np1 crd. cc vvi dt d n1 p-acp d dt n2, c-acp po12 ng2 n1 pp-f n1 pp-f n1, vvn np1 crd. (10) sermon (DIV1) 286 Page 351
2990 And did not the Apostlis bind the burthen of some necessary things on the Churches, albeit there were in those Churches gradual differences of light? And did not the Apostles bind the burden of Some necessary things on the Churches, albeit there were in those Churches gradual differences of Light? cc vdd xx dt np1 vvb dt n1 pp-f d j n2 p-acp dt n2, cs pc-acp vbdr p-acp d n2 j-jn n2 pp-f n1? (10) sermon (DIV1) 286 Page 351
2991 5. That the Apostle by this Rule in the Text, did not intend to allow Brethren who agree in all substantials of Faith and Worship, to separate from one another, in those very substantials wherein they agree. 5. That the Apostle by this Rule in the Text, did not intend to allow Brothers who agree in all substantials of Faith and Worship, to separate from one Another, in those very substantials wherein they agree. crd cst dt n1 p-acp d n1 p-acp dt n1, vdd xx vvi pc-acp vvi n2 r-crq vvb p-acp d n2-jn pp-f n1 cc n1, pc-acp vvi p-acp crd j-jn, p-acp d j ng1 c-crq pns32 vvb. (10) sermon (DIV1) 287 Page 351
2992 Is this, say they, to walk by the same Rule, and to mind the same things, to separate from Churches in those very things wherein we agree with them? We desire no more of them than we are confident was practised by the Saints at Philippi, namely, to hold practical Communion in things wherein they doctrinally agree. Is this, say they, to walk by the same Rule, and to mind the same things, to separate from Churches in those very things wherein we agree with them? We desire no more of them than we Are confident was practised by the Saints At Philippi, namely, to hold practical Communion in things wherein they doctrinally agree. vbz d, vvb pns32, pc-acp vvi p-acp dt d n1, cc pc-acp vvi dt d n2, pc-acp vvi p-acp n2 p-acp d j n2 c-crq pns12 vvb p-acp pno32? pns12 vvb av-dx dc pp-f pno32 cs pns12 vbr j vbds vvn p-acp dt n2 p-acp np1, av, pc-acp vvi j n1 p-acp n2 c-crq pns32 av-j vvi. (10) sermon (DIV1) 287 Page 351
2993 6. That there is a great deal of difference between Tyranny over mens Consciences, and Rules of Vniformity. 6. That there is a great deal of difference between Tyranny over men's Consciences, and Rules of Uniformity. crd d a-acp vbz dt j n1 pp-f n1 p-acp n1 p-acp ng2 n2, cc n2 pp-f n1. (10) sermon (DIV1) 288 Page 351
2994 For the dissenting Brethren charged the Assembly, with setting up an Vniformity for Vniformity's sake, i. e. For the dissenting Brothers charged the Assembly, with setting up an Uniformity for Uniformity's sake, i. e. p-acp dt vvg n2 vvd dt n1, p-acp vvg a-acp dt n1 p-acp ng1 n1, sy. sy. (10) sermon (DIV1) 288 Page 352
2995 affecting Vniformity so much, as not to regard mens Consciences; and without respect had to the varieties of Light in matters of a lesser nature; affecting Uniformity so much, as not to regard men's Consciences; and without respect had to the varieties of Light in matters of a lesser nature; vvg n1 av av-d, c-acp xx pc-acp vvi ng2 n2; cc p-acp n1 vhd p-acp dt n2 pp-f n1 p-acp n2 pp-f dt jc n1; (10) sermon (DIV1) 288 Page 352
2996 which, say they, will prove a perfect tyranny, and it is in effect to stretch a low man to the same length with a taller, which, say they, will prove a perfect tyranny, and it is in Effect to stretch a low man to the same length with a Taller, r-crq, vvb pns32, vmb vvi dt j n1, cc pn31 vbz p-acp n1 pc-acp vvi dt j n1 p-acp dt d n1 p-acp dt jc, (10) sermon (DIV1) 288 Page 352
2997 or to out a tall man to the stature of one that is low, for Vniformity's sake. or to out a tall man to the stature of one that is low, for Uniformity's sake. cc p-acp av dt j n1 p-acp dt n1 pp-f pi cst vbz j, c-acp ng1 n1. (10) sermon (DIV1) 288 Page 352
2998 To which the others answer, That they do not desire Vniformity for the sake of Tyranny, To which the Others answer, That they do not desire Uniformity for the sake of Tyranny, p-acp r-crq dt n2-jn vvb, cst pns32 vdb xx vvi n1 p-acp dt n1 pp-f n1, (10) sermon (DIV1) 288 Page 352
2999 but only for order, and order for Edification. but only for order, and order for Edification. cc-acp av-j c-acp n1, cc n1 p-acp n1. (10) sermon (DIV1) 288 Page 352
3000 But for ought they could perceive, any thing that is One must be judged the foundation of Tyranny (which are their own words. But for ought they could perceive, any thing that is One must be judged the Foundation of Tyranny (which Are their own words. p-acp p-acp pi pns32 vmd vvi, d n1 cst vbz pi vmb vbi vvn dt n1 pp-f n1 (r-crq vbr po32 d n2. (10) sermon (DIV1) 288 Page 352
3001 ) As to variety of light, they desired their Brethren to answer them in this one thing, ) As to variety of Light, they desired their Brothers to answer them in this one thing, ) p-acp p-acp n1 pp-f n1, pns32 vvd po32 n2 pc-acp vvi pno32 p-acp d crd n1, (10) sermon (DIV1) 288 Page 352
3002 whether some must be denied liberty of their Conscience in matter of practice, or none? If none, whither Some must be denied liberty of their Conscience in matter of practice, or none? If none, cs d vmb vbi vvn n1 pp-f po32 n1 p-acp n1 pp-f n1, cc pix? cs pix, (10) sermon (DIV1) 288 Page 352
3003 then, say they, we must renounce our Covenant and let in Prelacy again; and all others ways; then, say they, we must renounce our Covenant and let in Prelacy again; and all Others ways; av, vvb pns32, pns12 vmb vvi po12 n1 cc vvb p-acp np1 av; cc d n2-jn n2; (10) sermon (DIV1) 288 Page 352
3004 if a denial of liberty unto some may be just, then Vniformity may be setled notwithstanding variety of lights, without any Tyranny at all. if a denial of liberty unto Some may be just, then Uniformity may be settled notwithstanding variety of lights, without any Tyranny At all. cs dt n1 pp-f n1 p-acp d vmb vbi j, cs n1 vmb vbi vvn p-acp n1 pp-f n2, p-acp d n1 p-acp d. (10) sermon (DIV1) 288 Page 352
3005 As to their similitude, they grant it to be pretty and plausible; but such arguments are popular and inartificial, having more of flourish than substance in them. As to their similitude, they grant it to be pretty and plausible; but such Arguments Are popular and inartificial, having more of flourish than substance in them. a-acp p-acp po32 n1, pns32 vvb pn31 pc-acp vbi j cc j; cc-acp d n2 vbr j cc j, vhg n1 pp-f n1 cs n1 p-acp pno32. (10) sermon (DIV1) 288 Page 352
3006 For did not they endeavour to raise lower Churches to a greater height? would they permit other Church Governments if it were in their power, For did not they endeavour to raise lower Churches to a greater height? would they permit other Church Governments if it were in their power, p-acp vdd xx pns32 vvb pc-acp vvi jc n2 p-acp dt jc n1? vmd pns32 vvi j-jn n1 n2 cs pn31 vbdr p-acp po32 n1, (10) sermon (DIV1) 288 Page 353
3007 because men must not for Vniformity's sake be pared or stretched to the measure of other men? would they endure the lower suckers at the root of their tree to grow till they had killed the tree it self? Ad populum phaleras. Because men must not for Uniformity's sake be pared or stretched to the measure of other men? would they endure the lower suckers At the root of their tree to grow till they had killed the tree it self? Ad Populum phaleras. c-acp n2 vmb xx p-acp ng1 n1 vbi vvn cc vvn p-acp dt n1 pp-f j-jn n2? vmd pns32 vvi dt jc n2 p-acp dt n1 pp-f po32 n1 pc-acp vvi c-acp pns32 vhd vvn dt n1 pn31 n1? fw-la fw-la n2. (10) sermon (DIV1) 288 Page 353
3008 From whence we see the Church of England's endeavour after Vniformity is acquitted from Tyranny over the Consciences of men by the Judgment of the most learned of the Assembly of Divines? for such we do not question they chose to manage this debate, upon which the turn of their whole affairs depended. From whence we see the Church of England's endeavour After Uniformity is acquitted from Tyranny over the Consciences of men by the Judgement of the most learned of the Assembly of Divines? for such we do not question they chosen to manage this debate, upon which the turn of their Whole affairs depended. p-acp c-crq pns12 vvb dt n1 pp-f npg1 n1 p-acp n1 vbz vvn p-acp n1 p-acp dt n2 pp-f n2 p-acp dt n1 pp-f dt av-ds j pp-f dt n1 pp-f vvz? p-acp d pns12 vdb xx vvi pns32 vvd pc-acp vvi d n1, p-acp r-crq dt n1 pp-f po32 j-jn n2 vvd. (10) sermon (DIV1) 289 Page 353
3009 3. A wilfull Errour or mistake of Conscience doth by no means excuse from sin. Thus if a man think himself bound to divide the Church by a sinfull Separation ; 3. A wilful Error or mistake of Conscience does by no means excuse from since. Thus if a man think himself bound to divide the Church by a sinful Separation; crd dt j n1 cc n1 pp-f n1 vdz p-acp dx n2 vvi p-acp n1. av cs dt n1 vvb px31 vvn p-acp vvb dt n1 p-acp dt j n1; (10) sermon (DIV1) 290 Page 353
3010 that Separation is nevertheless a sin for his thinking himself bound to do it. that Separation is nevertheless a since for his thinking himself bound to do it. d n1 vbz av dt n1 p-acp po31 vvg px31 vvn pc-acp vdi pn31. (10) sermon (DIV1) 290 Page 353
3011 For S. Paul thought himself bound to do many things against the name of Jesus of Nazareth, yet he calls himself a blasphemer and the greatest of sinners, for what he did under that obligation of Conscience. The Jews thought themselves bound in Conscience to do God service, but it was a horrible mistake, For S. Paul Thought himself bound to do many things against the name of jesus of Nazareth, yet he calls himself a blasphemer and the greatest of Sinners, for what he did under that obligation of Conscience. The jews Thought themselves bound in Conscience to do God service, but it was a horrible mistake, p-acp np1 np1 vvd px31 vvn pc-acp vdi d n2 p-acp dt n1 pp-f np1 pp-f np1, av pns31 vvz px31 dt n1 cc dt js pp-f n2, p-acp r-crq pns31 vdd p-acp d n1 pp-f n1. dt np2 vvn px32 vvn p-acp n1 p-acp vdb np1 n1, p-acp pn31 vbds dt j n1, (10) sermon (DIV1) 290 Page 354
3012 when they took killing the Apostles to be any part of it. when they took killing the Apostles to be any part of it. c-crq pns32 vvd vvg dt n2 pc-acp vbi d n1 pp-f pn31. (10) sermon (DIV1) 290 Page 354
3013 From whence it appears, that men may do very bad things, and yet think themselves bound in Conscience to do them. From whence it appears, that men may do very bad things, and yet think themselves bound in Conscience to do them. p-acp c-crq pn31 vvz, cst n2 vmb vdi av j n2, cc av vvb px32 vvn p-acp n1 pc-acp vdi pno32. (10) sermon (DIV1) 290 Page 354
3014 I do not hence inferr that the pretence of Conscience is not to be regarded, because it may be abused to so ill purposes; I do not hence infer that the pretence of Conscience is not to be regarded, Because it may be abused to so ill Purposes; pns11 vdb xx av vvi cst dt n1 pp-f n1 vbz xx pc-acp vbi vvn, c-acp pn31 vmb vbi vvn p-acp av j-jn n2; (10) sermon (DIV1) 290 Page 354
3015 for no man that hath any Conscience will speak against the Power of it, and he that declares against it, hath no reason to be regarded in what he saith. for no man that hath any Conscience will speak against the Power of it, and he that declares against it, hath no reason to be regarded in what he Says. p-acp dx n1 cst vhz d n1 vmb vvi p-acp dt n1 pp-f pn31, cc pns31 cst vvz p-acp pn31, vhz dx n1 pc-acp vbi vvn p-acp r-crq pns31 vvz. (10) sermon (DIV1) 290 Page 354
3016 But that which ought to be inferred from hence, is, that men ought not to rest satisfied with the present dictates of their Consciences, for notwithstanding them they may commit very great sins. But that which ought to be inferred from hence, is, that men ought not to rest satisfied with the present dictates of their Consciences, for notwithstanding them they may commit very great Sins. p-acp cst r-crq vmd pc-acp vbi vvn p-acp av, vbz, cst n2 vmd xx p-acp n1 vvn p-acp dt n1 vvz pp-f po32 n2, p-acp a-acp pno32 pns32 vmb vvi av j n2. (10) sermon (DIV1) 290 Page 354
3017 I am afraid, the common mistating the Case of an Erroneous Conscience hath done a great deal of Mischief to conscientious men, I am afraid, the Common mistating the Case of an Erroneous Conscience hath done a great deal of Mischief to conscientious men, pns11 vbm j, dt j vvg dt n1 pp-f dt j n1 vhz vdn dt j n1 pp-f n1 p-acp j n2, (10) sermon (DIV1) 290 Page 354
3018 and betray'd them into great security, while they are assured they do act according to their Consciences. and betrayed them into great security, while they Are assured they do act according to their Consciences. cc vvd pno32 p-acp j n1, cs pns32 vbr vvn pns32 vdb vvi vvg p-acp po32 n2. (10) sermon (DIV1) 290 Page 354
3019 For the question is generally put, How far an Erroneous Conscience doth oblige? And when men hear that they must not act against their Consciences though they be mistaken, they think themselves safe enough and enquire no farther. For the question is generally put, How Far an Erroneous Conscience does oblige? And when men hear that they must not act against their Consciences though they be mistaken, they think themselves safe enough and inquire no farther. p-acp dt n1 vbz av-j vvn, c-crq av-j dt j n1 vdz vvi? cc c-crq n2 vvb cst pns32 vmb xx vvi p-acp po32 n2 c-acp pns32 vbb vvn, pns32 vvb px32 av-j av-d cc vvi av-dx av-jc. (10) sermon (DIV1) 290 Page 354
3020 But if they would consider, that no man's Conscience alters the nature of Good and Evil in things; But if they would Consider, that no Man's Conscience alters the nature of Good and Evil in things; p-acp cs pns32 vmd vvi, cst dx ng1 n1 vvz dt n1 pp-f j cc j-jn p-acp n2; (10) sermon (DIV1) 290 Page 355
3021 that what God hath made a Duty or a Sin remains so, whatever a man's Conscience doth judge concerning them; that what God hath made a Duty or a since remains so, whatever a Man's Conscience does judge Concerning them; cst r-crq np1 vhz vvn dt n1 cc dt n1 vvz av, r-crq dt ng1 n1 vdz vvi vvg pno32; (10) sermon (DIV1) 290 Page 355
3022 that no man's Conscience can strictly oblige him either to omit a Duty, or to commit a Sin ; that no Man's Conscience can strictly oblige him either to omit a Duty, or to commit a since; cst dx ng1 n1 vmb av-j vvi pno31 d p-acp vvb dt n1, cc p-acp vvb dt n1; (10) sermon (DIV1) 290 Page 355
3023 the utmost Resolution of the Case comes to this, That a man may be so perplexed and entangled by an erroneous Conscience, that he may be under a necessity of sinning, the utmost Resolution of the Case comes to this, That a man may be so perplexed and entangled by an erroneous Conscience, that he may be under a necessity of sinning, dt j n1 pp-f dt n1 vvz p-acp d, cst dt n1 vmb vbi av vvn cc vvn p-acp dt j n1, cst pns31 vmb vbi p-acp dt n1 pp-f vvg, (10) sermon (DIV1) 290 Page 355
3024 if he acts either with or against it. if he acts either with or against it. cs pns31 vvz av-d p-acp cc p-acp pn31. (10) sermon (DIV1) 290 Page 355
3025 Not that God ever puts a man under the necessity of sinning, (for then it would be no sin to him, Not that God ever puts a man under the necessity of sinning, (for then it would be no since to him, xx cst np1 av vvz dt n1 p-acp dt n1 pp-f vvg, (c-acp cs pn31 vmd vbi dx n1 p-acp pno31, (10) sermon (DIV1) 290 Page 355
3026 if it were unavoidable) but that by their own neglect and carelesness, without looking after due information, if it were unavoidable) but that by their own neglect and carelessness, without looking After due information, cs pn31 vbdr j) cc-acp cst p-acp po32 d n1 cc n1, p-acp vvg p-acp j-jn n1, (10) sermon (DIV1) 290 Page 355
3027 and running on with violent Prejudices, which was the case of S. Paul and the Jews (and I wish it were not of many Christians) they may make false and rash judgments of things, and running on with violent Prejudices, which was the case of S. Paul and the jews (and I wish it were not of many Christians) they may make false and rash Judgments of things, cc vvg a-acp p-acp j n2, r-crq vbds dt n1 pp-f n1 np1 cc dt np2 (cc pns11 vvb pn31 vbdr xx pp-f d np1) pns32 vmb vvi j cc j n2 pp-f n2, (10) sermon (DIV1) 290 Page 355
3028 and so sin either in doing or not doing what their Consciences tell them they are bound to do. and so sin either in doing or not doing what their Consciences tell them they Are bound to do. cc av vvb av-d p-acp vdg cc xx vdg q-crq po32 n2 vvb pno32 pns32 vbr vvn pc-acp vdi. (10) sermon (DIV1) 290 Page 355
3029 The most material Question then, in the case of an erroneous Conscience, is, What Errour of Conscience doth excuse a man from Sin in following the Dictates of it? For, The most material Question then, in the case of an erroneous Conscience, is, What Error of Conscience does excuse a man from since in following the Dictates of it? For, dt av-ds j-jn n1 av, p-acp dt n1 pp-f dt j n1, vbz, q-crq n1 pp-f n1 vdz vvi dt n1 p-acp n1 p-acp vvg dt vvz pp-f pn31? p-acp, (10) sermon (DIV1) 291 Page 355
3030 if the Errour be wholly involuntary; i. e. if the Error be wholly involuntary; i. e. cs dt n1 vbb av-jn av-jn; sy. sy. (10) sermon (DIV1) 291 Page 356
3031 if it be caused by invincible Ignorance, or after using the best means for due information of his Conscience, though the Act may be a fault in it self, if it be caused by invincible Ignorance, or After using the best means for due information of his Conscience, though the Act may be a fault in it self, cs pn31 vbb vvn p-acp j n1, cc p-acp vvg dt av-js n2 p-acp j-jn n1 pp-f po31 n1, cs dt n1 vmb vbi dt n1 p-acp pn31 n1, (10) sermon (DIV1) 291 Page 356
3032 yet it shall not be imputed to him as a Sin ; because it wanted the consent of the Mind, by which the Will is determined; yet it shall not be imputed to him as a since; Because it wanted the consent of the Mind, by which the Will is determined; av pn31 vmb xx vbi vvn p-acp pno31 p-acp dt n1; c-acp pn31 vvd dt vvb pp-f dt n1, p-acp r-crq dt vmb vbz vvn; (10) sermon (DIV1) 291 Page 356
3033 but if men fall into Wilfull Errours of Conscience; i. e. but if men fallen into Wilful Errors of Conscience; i. e. cc-acp cs n2 vvb p-acp j n2 pp-f n1; uh. sy. (10) sermon (DIV1) 291 Page 356
3034 if they form their Judgments rather by Prejudice and Passion and Interest than from the Laws of God or just Rules of Conscience ; if they from their Judgments rather by Prejudice and Passion and Interest than from the Laws of God or just Rules of Conscience; cs pns32 vvb po32 n2 av p-acp n1 cc n1 cc n1 cs p-acp dt n2 pp-f np1 cc j n2 pp-f n1; (10) sermon (DIV1) 291 Page 356
3035 if they do not examine things fairly on both sides, praying for divine direction; if they do not examine things fairly on both sides, praying for divine direction; cs pns32 vdb xx vvi n2 av-j p-acp d n2, vvg p-acp j-jn n1; (10) sermon (DIV1) 291 Page 356
3036 if they have not patience to hear any thing against their opinion, but run on blindly and furiously, they may in so doing act according to their Consciences, and yet they may be in as great danger of committing heinous sins as St. Paul and the Jews were. if they have not patience to hear any thing against their opinion, but run on blindly and furiously, they may in so doing act according to their Consciences, and yet they may be in as great danger of committing heinous Sins as Saint Paul and the jews were. cs pns32 vhb xx n1 pc-acp vvi d n1 p-acp po32 n1, cc-acp vvb a-acp av-j cc av-j, pns32 vmb p-acp av vdg vvi vvg p-acp po32 n2, cc av pns32 vmb vbi p-acp c-acp j n1 pp-f vvg j n2 p-acp n1 np1 cc dt np2 vbdr. (10) sermon (DIV1) 291 Page 356
3037 Thus if men through the Power of an Erroneous Conscience may think themselves bound to make Schisms and Divisions in the Church, to disobey Laws and to break in pieces the Communion of that Church, which they are, Thus if men through the Power of an Erroneous Conscience may think themselves bound to make Schisms and Divisions in the Church, to disobey Laws and to break in Pieces the Communion of that Church, which they Are, av cs n2 p-acp dt n1 pp-f dt j n1 vmb vvi px32 vvn p-acp vvi n2 cc n2 p-acp dt n1, pc-acp vvi n2 cc pc-acp vvi p-acp n2 dt n1 pp-f d n1, r-crq pns32 vbr, (10) sermon (DIV1) 291 Page 356
3038 or ought to be members of, they may satisfie themselves that they pursue their Consciences, and yet for want of due care of informing themselves and judging aright, those very Actions may be Wilfull and Damnable Sins. or ought to be members of, they may satisfy themselves that they pursue their Consciences, and yet for want of due care of informing themselves and judging aright, those very Actions may be Wilful and Damnable Sins. cc pi pc-acp vbi n2 pp-f, pns32 vmb vvi px32 cst pns32 vvb po32 n2, cc av p-acp n1 pp-f j-jn n1 pp-f vvg px32 cc vvg av, d j n2 vmb vbi j cc j n2. (10) sermon (DIV1) 291 Page 357
3039 Nothing now remains but to make Application of what hath been said to our own Case. Nothing now remains but to make Application of what hath been said to our own Case. pix av vvz p-acp pc-acp vvi n1 pp-f r-crq vhz vbn vvn p-acp po12 d n1. (10) sermon (DIV1) 292 Page 357
3040 And that shall be to two sorts of Persons, 1. to those who continue in the Communion of our Church, 2. to those who dissent from it. I. And that shall be to two sorts of Persons, 1. to those who continue in the Communion of our Church, 2. to those who dissent from it. I. cc cst vmb vbi p-acp crd n2 pp-f n2, crd p-acp d r-crq vvb p-acp dt n1 pp-f po12 n1, crd p-acp d r-crq vvb p-acp pn31. pns11. (10) sermon (DIV1) 292 Page 357
3041 To those who continue in the Communion of our Church. Let us walk by the same Rule, and mind the same things. To those who continue in the Communion of our Church. Let us walk by the same Rule, and mind the same things. p-acp d r-crq vvb p-acp dt n1 pp-f po12 n1. vvb pno12 vvi p-acp dt d n1, cc vvi dt d n2. (10) sermon (DIV1) 293 Page 357
3042 Let us study the Unity and Peace, and thereby the Honour and Safety of it. Let us study the Unity and Peace, and thereby the Honour and Safety of it. vvb pno12 vvi dt n1 cc n1, cc av dt n1 cc n1 pp-f pn31. (10) sermon (DIV1) 293 Page 357
3043 While we keep to one Rule, all People know what it is to be of our Church; While we keep to one Rule, all People know what it is to be of our Church; cs pns12 vvb p-acp crd n1, d n1 vvb r-crq pn31 vbz pc-acp vbi pp-f po12 n1; (10) sermon (DIV1) 293 Page 357
3044 if men set up their own fancies above the Rule, they charge it with imperfection; if men Set up their own fancies above the Rule, they charge it with imperfection; cs n2 vvb a-acp po32 d n2 p-acp dt n1, pns32 vvb pn31 p-acp n1; (10) sermon (DIV1) 293 Page 357
3045 if they do not obey the Rule, they make themselves wiser than those tha• made it. if they do not obey the Rule, they make themselves Wiser than those tha• made it. cs pns32 vdb xx vvi dt n1, pns32 vvb px32 jc cs d n1 vvd pn31. (10) sermon (DIV1) 293 Page 357
3046 It hath not been either the Doctrine or Rules of our Church which have ever given advantage to the Enemies of it; It hath not been either the Doctrine or Rules of our Church which have ever given advantage to the Enemies of it; pn31 vhz xx vbn av-d dt n1 cc n2 pp-f po12 n1 r-crq vhb av vvn n1 p-acp dt n2 pp-f pn31; (10) sermon (DIV1) 293 Page 357
3047 but the indiscretion of some in going beyond them; and the inconstancy of others in not holding to them. but the indiscretion of Some in going beyond them; and the inconstancy of Others in not holding to them. cc-acp dt n1 pp-f d p-acp vvg p-acp pno32; cc dt n1 pp-f n2-jn p-acp xx vvg p-acp pno32. (10) sermon (DIV1) 293 Page 357
3048 Such is the Purity of its Doctrine, such the Loyalty of its Principles, such the Wisdom, and Order, and Piety of its Devotions, that none who are true Friends to any of these, can be Enemies to it. Such is the Purity of its Doctrine, such the Loyalty of its Principles, such the Wisdom, and Order, and Piety of its Devotions, that none who Are true Friends to any of these, can be Enemies to it. d vbz dt n1 pp-f po31 n1, d dt n1 pp-f po31 n2, d dt n1, cc n1, cc n1 pp-f po31 n2, d pix r-crq vbr j n2 p-acp d pp-f d, vmb vbi n2 p-acp pn31. (10) sermon (DIV1) 294 Page 358
3049 Let us take heed we do not give too much occasion to our Enemies to think the worse of our Church for our sakes. Let us take heed we do not give too much occasion to our Enemies to think the Worse of our Church for our sakes. vvb pno12 vvi n1 pns12 vdb xx vvi av d n1 p-acp po12 n2 pc-acp vvi dt jc pp-f po12 n1 p-acp po12 n2. (10) sermon (DIV1) 294 Page 358
3050 It is easie to observe, that most quarrels relating to Constitutions and Frames of Government are more against Persons than things ; It is easy to observe, that most quarrels relating to Constitutions and Frames of Government Are more against Persons than things; pn31 vbz j pc-acp vvi, cst ds n2 vvg p-acp n2 cc vvz pp-f n1 vbr av-dc p-acp n2 cs n2; (10) sermon (DIV1) 294 Page 358
3051 when they are unsatisfied with their management, then they blame the Government ; when they Are unsatisfied with their management, then they blame the Government; c-crq pns32 vbr j-vvn p-acp po32 n1, cs pns32 vvb dt n1; (10) sermon (DIV1) 294 Page 358
3052 but if themselves were in place, or those they love and esteem, then the Government is a good thing, but if themselves were in place, or those they love and esteem, then the Government is a good thing, cc-acp cs px32 vbdr p-acp n1, cc d pns32 vvb cc n1, cs dt n1 vbz dt j n1, (10) sermon (DIV1) 294 Page 358
3053 if it be in good mens hands. Thus do mens judgments vary as their interests do. if it be in good men's hands. Thus do men's Judgments vary as their interests do. cs pn31 vbb p-acp j ng2 n2. av vdb ng2 n2 vvb p-acp po32 n2 vdb. (10) sermon (DIV1) 294 Page 358
3054 And so as to Churches, we find Vniformity and Order condemned as Tyrannical, till men come into Power themselves, And so as to Churches, we find Uniformity and Order condemned as Tyrannical, till men come into Power themselves, cc av c-acp p-acp n2, pns12 vvb n1 cc vvb vvn p-acp j, p-acp n2 vvb p-acp n1 px32, (10) sermon (DIV1) 295 Page 358
3055 and then the very same things and arguments are used and thought very good and substantial, which before were weak and sophistical. and then the very same things and Arguments Are used and Thought very good and substantial, which before were weak and sophistical. cc av dt av d n2 cc n2 vbr vvn cc vvd av j cc j, r-crq a-acp vbdr j cc j. (10) sermon (DIV1) 295 Page 358
3056 Those who speak now most against the Magistrates Power in matters of Religion had ten substantial Reasons for it, Those who speak now most against the Magistrates Power in matters of Religion had ten substantial Reasons for it, d r-crq vvb av av-ds p-acp dt n2 n1 p-acp n2 pp-f n1 vhd crd j n2 p-acp pn31, (10) sermon (DIV1) 295 Page 358
3057 when they thought the Magistrate on their own side. when they Thought the Magistrate on their own side. c-crq pns32 vvd dt n1 p-acp po32 d n1. (10) sermon (DIV1) 295 Page 358
3058 Those who now plead for Toleration, did once think it the Mother of Confusion, the Nurse of Atheism, the Inlet of Popery, the common Sink of all Errours and Heresies. But, Those who now plead for Toleration, did once think it the Mother of Confusion, the Nurse of Atheism, the Inlet of Popery, the Common Sink of all Errors and Heresies. But, d r-crq av vvb p-acp n1, vdd a-acp vvi pn31 dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt j n1 pp-f d n2 cc n2. p-acp, (10) sermon (DIV1) 295 Page 359
3059 if there be not much to be said against the Churches Constitution, then they are ready to lay load upon the Persons of the Governours and Members of it; if there be not much to be said against the Churches Constitution, then they Are ready to lay load upon the Persons of the Governors and Members of it; cs pc-acp vbb xx av-d pc-acp vbi vvn p-acp dt n2 n1, av pns32 vbr j pc-acp vvi n1 p-acp dt n2 pp-f dt n2 cc n2 pp-f pn31; (10) sermon (DIV1) 295 Page 359
3060 and thence pretend to a necessity of Separation for a purer Communion. Let us endeavour to remove this objection, not by recrimination (which is too easie in such cases) but by living suitably to our holy Religion, by reforming our own lives, and thence pretend to a necessity of Separation for a Purer Communion. Let us endeavour to remove this objection, not by recrimination (which is too easy in such cases) but by living suitably to our holy Religion, by reforming our own lives, cc av vvb p-acp dt n1 pp-f n1 p-acp dt jc n1. vvb pno12 vvi pc-acp vvi d n1, xx p-acp n1 (r-crq vbz av j p-acp d n2) cc-acp p-acp vvg av-j p-acp po12 j n1, p-acp vvg po12 d n2, (10) sermon (DIV1) 295 Page 359
3061 and redressing (what in us lies) the Scandals and Disorders of others. and redressing (what in us lies) the Scandals and Disorders of Others. cc vvg (r-crq p-acp pno12 vvz) dt n2 cc n2 pp-f n2-jn. (10) sermon (DIV1) 295 Page 359
3062 Let us by the innocency and unblameableness of our lives, the life and constancy of our devotions, the meekness and gentleness of our behaviour in our own Cause, our Zeal and Courage in God's, add a lustre to our Religion and bring others to a Love of our Church. Let us by the innocency and Unblamableness of our lives, the life and constancy of our devotions, the meekness and gentleness of our behaviour in our own Cause, our Zeal and Courage in God's, add a lustre to our Religion and bring Others to a Love of our Church. vvb pno12 p-acp dt n1 cc n1 pp-f po12 n2, dt n1 cc n1 pp-f po12 n2, dt n1 cc n1 pp-f po12 n1 p-acp po12 d n1, po12 n1 cc n1 p-acp npg1, vvb dt n1 p-acp po12 n1 cc vvi n2-jn p-acp dt vvb pp-f po12 n1. (10) sermon (DIV1) 295 Page 359
3063 II. To those who dissent from our Communion. Whether they hear, or whether they will forbear, I cannot dismiss this subject, without offering some things to them, 1. By way of Consideration. 2. By way of Advice. II To those who dissent from our Communion. Whither they hear, or whither they will forbear, I cannot dismiss this Subject, without offering Some things to them, 1. By Way of Consideration. 2. By Way of advice. crd p-acp d r-crq vvb p-acp po12 n1. cs pns32 vvb, cc cs pns32 vmb vvi, pns11 vmbx vvi d n-jn, p-acp vvg d n2 p-acp pno32, crd p-acp n1 pp-f n1. crd p-acp n1 pp-f n1. (10) sermon (DIV1) 296 Page 359
3064 (1.) I shall offer these things to their Consideration. (1.) I shall offer these things to their Consideration. (crd) pns11 vmb vvi d n2 p-acp po32 n1. (10) sermon (DIV1) 297 Page 360
3065 1. Let them consider How many things must be born with in the Constitution of a Church ; 1. Let them Consider How many things must be born with in the Constitution of a Church; crd vvb pno32 vvi c-crq d n2 vmb vbi vvn p-acp p-acp dt n1 pp-f dt n1; (10) sermon (DIV1) 298 Page 360
3066 which cannot be expected in this World to be without Spot or Wrinkle. And if men will set themselves only to find faults, it is impossible, in this state of things, they should ever be pleased. which cannot be expected in this World to be without Spot or Wrinkle. And if men will Set themselves only to find Faults, it is impossible, in this state of things, they should ever be pleased. r-crq vmbx vbi vvn p-acp d n1 pc-acp vbi p-acp n1 cc n1. cc cs n2 vmb vvi px32 av-j pc-acp vvi n2, pn31 vbz j, p-acp d n1 pp-f n2, pns32 vmd av vbi vvn. (10) sermon (DIV1) 298 Page 360
3067 And if they separate where they see any thing amiss, they must follow his example who pursued this Principle so far, till he withdrew from all Society, lest he should communicate with them in their Sin; And if they separate where they see any thing amiss, they must follow his Exampl who pursued this Principle so Far, till he withdrew from all Society, lest he should communicate with them in their since; cc cs pns32 vvb c-crq pns32 vvb d n1 av, pns32 vmb vvi po31 n1 r-crq vvd d n1 av av-j, c-acp pns31 vvd p-acp d n1, cs pns31 vmd vvi p-acp pno32 p-acp po32 n1; (10) sermon (DIV1) 298 Page 360
3068 in which condition he continued till his Children lay dead in the house, and he became utterly unable to help himself; in which condition he continued till his Children lay dead in the house, and he became utterly unable to help himself; p-acp r-crq n1 pns31 vvd p-acp po31 n2 vvd j p-acp dt n1, cc pns31 vvd av-j j-u pc-acp vvi px31; (10) sermon (DIV1) 298 Page 360
3069 and because no humane inventions were to be allowed about the Worship of God, he had cut out of his Bible the Contents of the Chapters, and Titles of the Leaves, and Because no humane Inventions were to be allowed about the Worship of God, he had Cut out of his bible the Contents of the Chapters, and Titles of the Leaves, cc c-acp dx j n2 vbdr pc-acp vbi vvn p-acp dt n1 pp-f np1, pns31 vhd vvn av pp-f po31 n1 dt n2 pp-f dt n2, cc n2 pp-f dt n2, (10) sermon (DIV1) 298 Page 360
3070 and so left the bare Text, without Binding or Covers. and so left the bore Text, without Binding or Covers. cc av vvd dt vvd n1, p-acp vvg cc vvz. (10) sermon (DIV1) 298 Page 360
3071 This is the Case the rigid and impracticable Principles of some would bring our Churches to, by cutting off all Rules of Order and Decency, as encroachments on the Institutions of Christ. This is the Case the rigid and impracticable Principles of Some would bring our Churches to, by cutting off all Rules of Order and Decency, as encroachments on the Institutions of christ. d vbz dt n1 dt j cc j n2 pp-f d vmd vvi po12 n2 p-acp, p-acp vvg a-acp d vvz pp-f vvb cc n1, p-acp n2 p-acp dt n2 pp-f np1. (10) sermon (DIV1) 298 Page 361
3072 2. I desire them to consider how impossible it is to give satisfaction to all, and how many things must be allowed a favourable interpretation in publick Constitutions and general Laws ; 2. I desire them to Consider how impossible it is to give satisfaction to all, and how many things must be allowed a favourable Interpretation in public Constitutions and general Laws; crd pns11 vvb pno32 pc-acp vvi c-crq j pn31 vbz pc-acp vvi n1 p-acp d, cc c-crq d n2 vmb vbi vvn dt j n1 p-acp j n2 cc j n2; (10) sermon (DIV1) 299 Page 361
3073 which it is hardly possible so to frame, but there will be room left for Cavils and Exceptions. which it is hardly possible so to frame, but there will be room left for Cavils and Exceptions. q-crq pn31 vbz av j av pc-acp vvi, cc-acp a-acp vmb vbi n1 vvn p-acp n2 cc n2. (10) sermon (DIV1) 299 Page 361
3074 Yea, when the wisest and best men have done their utmost, some of themselves confess, there may be dissatisfaction still; Yea, when the Wisest and best men have done their utmost, Some of themselves confess, there may be dissatisfaction still; uh, c-crq dt js cc js n2 vhb vdn po32 j, d a-acp px32 vvi, a-acp vmb vbi n1 av; (10) sermon (DIV1) 299 Page 361
3075 and if Christian Humility, Charity and Discretion, will then advise persons to acquiesce in their private security and freedom, and if Christian Humility, Charity and Discretion, will then Advice Persons to acquiesce in their private security and freedom, cc cs np1 n1, n1 cc n1, vmb av vvi n2 pc-acp vvi p-acp po32 j n1 cc n1, (10) sermon (DIV1) 299 Page 361
3076 and not to unsettle the publick Order for their private satisfaction: Why should not men practise the same vertues themselves; and not to unsettle the public Order for their private satisfaction: Why should not men practise the same Virtues themselves; cc xx pc-acp vvi dt j n1 p-acp po32 j n1: q-crq vmd xx n2 vvi dt d n2 px32; (10) sermon (DIV1) 299 Page 361
3077 which they do confess, will be necessary for some at last? Wise and good men will consider the difficulties that always attend publick Establishments; which they do confess, will be necessary for Some At last? Wise and good men will Consider the difficulties that always attend public Establishments; r-crq pns32 vdb vvi, vmb vbi j p-acp d p-acp ord? j cc j n2 vmb vvi dt n2 cst av vvb j np1; (10) sermon (DIV1) 299 Page 361
3078 and have that esteem for Peace and Order, that they will bear with any thing tolerable for the sake of it. and have that esteem for Peace and Order, that they will bear with any thing tolerable for the sake of it. cc vhb d n1 p-acp n1 cc n1, cst pns32 vmb vvi p-acp d n1 j p-acp dt n1 pp-f pn31. (10) sermon (DIV1) 300 Page 361
3079 It is a very hard case with a Church when men shall set their Wits to strain every thing to the worst sense, to stretch Laws beyond the intention and design of them, to gather together all the doubtfull and obscure passages in Calenders, Translations, &c. and will not distinguish between their approbation of the use and of the choice of things, It is a very hard case with a Church when men shall Set their Wits to strain every thing to the worst sense, to stretch Laws beyond the intention and Design of them, to gather together all the doubtful and Obscure passages in Calendars, Translations, etc. and will not distinguish between their approbation of the use and of the choice of things, pn31 vbz dt av j n1 p-acp dt n1 c-crq n2 vmb vvi po32 n2 pc-acp vvi d n1 p-acp dt js n1, pc-acp vvi n2 p-acp dt n1 cc n1 pp-f pno32, pc-acp vvi av d dt j cc j n2 p-acp n2, n2, av cc vmb xx vvi p-acp po32 n1 pp-f dt n1 cc pp-f dt n1 pp-f n2, (10) sermon (DIV1) 300 Page 362
3080 for upon such terms as these men think to justifie the present Divisions. I much question, for upon such terms as these men think to justify the present Divisions. I much question, c-acp p-acp d n2 c-acp d n2 vvb pc-acp vvi dt j n2. pns11 av-d vvb, (10) sermon (DIV1) 300 Page 362
3081 whether if they proceed in such a manner, they can hold Communion with any Church in the Christian world. If men be disposed to find faults, no Church can be pure enough; whither if they proceed in such a manner, they can hold Communion with any Church in the Christian world. If men be disposed to find Faults, no Church can be pure enough; cs cs pns32 vvb p-acp d dt n1, pns32 vmb vvi n1 p-acp d n1 p-acp dt njp n1. cs n2 vbb vvn pc-acp vvi n2, av-dx n1 vmb vbi j av-d; (10) sermon (DIV1) 300 Page 362
3082 for something will be amiss either in Doctrine, or Discipline, or Ceremonies, or Manners ; for something will be amiss either in Doctrine, or Discipline, or Ceremonies, or Manners; p-acp pi vmb vbi av av-d p-acp n1, cc n1, cc n2, cc n2; (10) sermon (DIV1) 300 Page 362
3083 but if they be disposed to Peace and Union, then Charity will cover a multitude of failings ; but if they be disposed to Peace and union, then Charity will cover a multitude of failings; cc-acp cs pns32 vbb vvn p-acp n1 cc n1, av n1 vmb vvi dt n1 pp-f n2-vvg; (10) sermon (DIV1) 300 Page 362
3084 and then according to St. Paul 's advice, with all lowliness and meekness, with long-suffering, forbearing one another in Love, they will be endeavouring to preserve the Vnity of the Spirit in the bond of Peace. and then according to Saint Paul is Advice, with all lowliness and meekness, with long-suffering, forbearing one Another in Love, they will be endeavouring to preserve the Unity of the Spirit in the bound of Peace. cc av vvg p-acp n1 np1 vbz n1, p-acp d n1 cc n1, p-acp j, vvg pi j-jn p-acp n1, pns32 vmb vbi vvg pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1. (10) sermon (DIV1) 300 Page 362
3085 And without the practice of the former Vertues, no Metaphysical Discourses of Vnity, will signifie any thing to the Churches Peace. And without the practice of the former Virtues, no Metaphysical Discourses of Unity, will signify any thing to the Churches Peace. cc p-acp dt n1 pp-f dt j n2, dx j n2 pp-f n1, vmb vvi d n1 p-acp dt n2 n1. (10) sermon (DIV1) 300 Page 362
3086 3. They would do well to consider, How Separation of the People from our Churches comes to be more lawfull now, 3. They would do well to Consider, How Separation of the People from our Churches comes to be more lawful now, crd pns32 vmd vdi av pc-acp vvi, c-crq n1 pp-f dt n1 p-acp po12 n2 vvz pc-acp vbi av-dc j av, (10) sermon (DIV1) 301 Page 363
3087 than in the days of our Fathers. than in the days of our Father's. cs p-acp dt n2 pp-f po12 n2. (10) sermon (DIV1) 301 Page 363
3088 It hath been often and evidently proved, that the most sober and learned Non-conformists of former times, notwithstanding their scruples in some points, It hath been often and evidently proved, that the most Sobrium and learned nonconformists of former times, notwithstanding their scruples in Some points, pn31 vhz vbn av cc av-j vvn, cst dt av-ds j cc j j pp-f j n2, p-acp po32 n2 p-acp d n2, (10) sermon (DIV1) 301 Page 363
3089 yet utterly condemned Separation from our Churches as unlawfull. yet utterly condemned Separation from our Churches as unlawful. av av-j vvn n1 p-acp po12 n2 p-acp j. (10) sermon (DIV1) 301 Page 363
3090 And they looked upon this, not as a mere common sin of humane infirmity, but as a wilfull and dangerous sin; And they looked upon this, not as a mere Common since of humane infirmity, but as a wilful and dangerous since; cc pns32 vvd p-acp d, xx p-acp dt j j n1 pp-f j n1, cc-acp c-acp dt j cc j n1; (10) sermon (DIV1) 301 Page 363
3091 in that it is so far from tending to the overthrow of Antichrist, that it upholds and maintains him ; in that it is so Far from tending to the overthrow of Antichrist, that it upholds and maintains him; p-acp cst pn31 vbz av av-j p-acp vvg p-acp dt n1 pp-f np1, cst pn31 vvz cc vvz pno31; (10) sermon (DIV1) 301 Page 363
3092 calling it a renting the Church, the disgrace of Religion, the advancement of Pride, Schism and Contention, the offence of the Weak, the grief of the Godly, who be better settled, the hardning of the Wicked, calling it a renting the Church, the disgrace of Religion, the advancement of Pride, Schism and Contention, the offence of the Weak, the grief of the Godly, who be better settled, the hardening of the Wicked, vvg pn31 dt vvg dt n1, dt n1 pp-f n1, dt n1 pp-f n1, n1 cc n1, dt n1 pp-f dt j, dt n1 pp-f dt j, r-crq vbb av-jc vvn, dt n-vvg pp-f dt j, (10) sermon (DIV1) 301 Page 363
3093 and the recovery or rising again of Antichristianism; nay, even persecuting the Lord Jesus in his Host, which they revile; and the recovery or rising again of Antichristianism; nay, even persecuting the Lord jesus in his Host, which they revile; cc dt n1 cc vvg av pp-f n1; uh-x, av vvg dt n1 np1 p-acp po31 n1, r-crq pns32 vvb; (10) sermon (DIV1) 301 Page 363
3094 in his Ordinances, which they dishonour; in his Ordinances, which they dishonour; p-acp po31 n2, r-crq pns32 vvb; (10) sermon (DIV1) 301 Page 363
3095 and in his Servants, whose footsteps they slander, whose Graces they despise, whose Office they trample upon with disdain These are the very words of one of the most learned and judicious Non-conformists before the Wars. and in his Servants, whose footsteps they slander, whose Graces they despise, whose Office they trample upon with disdain These Are the very words of one of the most learned and judicious nonconformists before the Wars. cc p-acp po31 n2, rg-crq n2 pns32 vvb, rg-crq n2 pns32 vvb, rg-crq n1 pns32 vvb p-acp p-acp n1 d vbr dt j n2 pp-f crd pp-f dt av-ds j cc j j p-acp dt n2. (10) sermon (DIV1) 301 Page 363
3096 And surely the mischiefs that followed after, could not make Separation to appear less odious. And surely the mischiefs that followed After, could not make Separation to appear less odious. cc av-j dt n2 cst vvd a-acp, vmd xx vvi n1 pc-acp vvi av-dc j. (10) sermon (DIV1) 301 Page 363
3097 Was it a sin? was it such a sin then? and is it none now? Either our Brethren at this day, do believe it to be a Sin for the People to separate, or they do not: Was it a since? was it such a since then? and is it none now? Either our Brothers At this day, do believe it to be a since for the People to separate, or they do not: vbds pn31 dt n1? vbds pn31 d dt n1 av? cc vbz pn31 pix av? av-d po12 n2 p-acp d n1, vdb vvi pn31 pc-acp vbi dt n1 p-acp dt n1 p-acp vvi, cc pns32 vdb xx: (10) sermon (DIV1) 301 Page 364
3098 If not, it must either be, that there are new and harder terms of Communion, which were not then; If not, it must either be, that there Are new and harder terms of Communion, which were not then; cs xx, pn31 vmb d vbi, cst a-acp vbr j cc jc n2 pp-f n1, r-crq vbdr xx av; (10) sermon (DIV1) 301 Page 364
3099 which is so far from being true, that they confess them to be rather easier for the People: which is so Far from being true, that they confess them to be rather Easier for the People: r-crq vbz av av-j p-acp vbg j, cst pns32 vvb pno32 pc-acp vbi av-c av-jc p-acp dt n1: (10) sermon (DIV1) 301 Page 364
3100 or it must be, that they are gone off from the peaceable Principles of their Predecessors, which they are unwilling to own. or it must be, that they Are gone off from the peaceable Principles of their Predecessors, which they Are unwilling to own. cc pn31 vmb vbi, cst pns32 vbr vvn a-acp p-acp dt j n2 pp-f po32 n2, r-crq pns32 vbr j p-acp d. (10) sermon (DIV1) 301 Page 364
3101 If they do believe it to be a Sin, why do they suffer the People to live in a known Sin? Why do they encourage them by Preaching in separate Congregations? For their Predecessors did not think it lawfull, much less a Duty, to preach when forbidden by a Law: If they do believe it to be a since, why do they suffer the People to live in a known since? Why do they encourage them by Preaching in separate Congregations? For their Predecessors did not think it lawful, much less a Duty, to preach when forbidden by a Law: cs pns32 vdb vvi pn31 pc-acp vbi dt n1, q-crq vdb pns32 vvi dt n1 pc-acp vvi p-acp dt j-vvn n1? q-crq vdb pns32 vvi pno32 p-acp vvg p-acp j n2? p-acp po32 n2 vdd xx vvi pn31 j, d av-dc dt n1, pc-acp vvi c-crq vvn p-acp dt n1: (10) sermon (DIV1) 301 Page 364
3102 neither did they understand what warrant any ordinary Minister hath in such a case by God's word, neither did they understand what warrant any ordinary Minister hath in such a case by God's word, av-d vdd pns32 vvi r-crq vvb d j n1 vhz p-acp d dt n1 p-acp npg1 n1, (10) sermon (DIV1) 301 Page 364
3103 so to draw any Church or People to his private Ministery in opposition to the Laws and Government he lived under. so to draw any Church or People to his private Ministry in opposition to the Laws and Government he lived under. av pc-acp vvi d n1 cc n1 p-acp po31 j n1 p-acp n1 p-acp dt n2 cc n1 pns31 vvd p-acp. (10) sermon (DIV1) 301 Page 364
3104 They understood the difference between the Apostles cases and theirs; They understood the difference between the Apostles cases and theirs; pns32 vvd dt n1 p-acp dt n2 n2 cc png32; (10) sermon (DIV1) 301 Page 364
3105 and never thought the Apostles, Woe be unto me if I preach not the Gospel, did extend to them; and never Thought the Apostles, Woe be unto me if I preach not the Gospel, did extend to them; cc av-x vvd dt n2, n1 vbb p-acp pno11 cs pns11 vvb xx dt n1, vdd vvi p-acp pno32; (10) sermon (DIV1) 301 Page 364
3106 but thought that silenced Ministers ought to live as private Members of the Church till they were restored, but Thought that silenced Ministers ought to live as private Members of the Church till they were restored, cc-acp n1 cst vvd n2 vmd p-acp vvb p-acp j n2 pp-f dt n1 c-acp pns32 vbdr vvn, (10) sermon (DIV1) 301 Page 365
3107 and the People bound to hear others. and the People bound to hear Others. cc dt n1 vvn pc-acp vvi n2-jn. (10) sermon (DIV1) 301 Page 365
3108 Of which there can be far less ground to dispute, when themselves acknowledge the Doctrine by Law established to be true and sound. Of which there can be Far less ground to dispute, when themselves acknowledge the Doctrine by Law established to be true and found. pp-f r-crq a-acp vmb vbi av-j av-dc n1 pc-acp vvi, c-crq px32 vvb dt n1 p-acp n1 vvd pc-acp vbi j cc j. (10) sermon (DIV1) 301 Page 365
3109 4. Lastly, Let me beseech them to consider the common danger that threatens us all by means of our Divisions. 4. Lastly, Let me beseech them to Consider the Common danger that threatens us all by means of our Divisions. crd ord, vvb pno11 vvi pno32 pc-acp vvi dt j n1 cst vvz pno12 d p-acp n2 pp-f po12 n2. (10) sermon (DIV1) 302 Page 365
3110 We have Adversaries subtile and industrious enough to make use of all advantages to serve their own ends; We have Adversaries subtle and Industria enough to make use of all advantages to serve their own ends; pns12 vhb n2 j cc j av-d pc-acp vvi n1 pp-f d n2 pc-acp vvi po32 d n2; (10) sermon (DIV1) 302 Page 365
3111 and there is scarce any other they promise themselves more from, than the continuance of these breaches among our selves: and there is scarce any other they promise themselves more from, than the Continuance of these Breaches among our selves: cc pc-acp vbz av-j d j-jn pns32 vvb px32 n1 p-acp, cs dt n1 pp-f d n2 p-acp po12 n2: (10) sermon (DIV1) 302 Page 365
3112 This some of our Brethren themselves have been aware of; This Some of our Brothers themselves have been aware of; d d pp-f po12 n2 px32 vhb vbn j pp-f; (10) sermon (DIV1) 302 Page 365
3113 and on that account have told the People of the danger of the Principles of Separation, as to the interest of Religion in general, and on that account have told the People of the danger of the Principles of Separation, as to the Interest of Religion in general, cc p-acp d n1 vhb vvn dt n1 pp-f dt n1 pp-f dt n2 pp-f n1, a-acp p-acp dt n1 pp-f n1 p-acp n1, (10) sermon (DIV1) 302 Page 365
3114 and the Protestant Religion in particular among us. and the Protestant Religion in particular among us. cc dt n1 n1 p-acp j p-acp pno12. (10) sermon (DIV1) 302 Page 365
3115 Certainly, Nothing would tend more to our common security than for all true and sincere Protestants to lay aside their prejudices, Certainly, Nothing would tend more to our Common security than for all true and sincere Protestants to lay aside their prejudices, av-j, pix vmd vvi av-dc p-acp po12 j n1 cs p-acp d j cc j n2 pc-acp vvi av po32 n2, (10) sermon (DIV1) 303 Page 366
3116 and mistakes, and to joyn heartily in Communion with us: which many of their Teachers at this day allow to be lawfull. and mistakes, and to join heartily in Communion with us: which many of their Teachers At this day allow to be lawful. cc vvz, cc pc-acp vvi av-j p-acp n1 p-acp pno12: r-crq d pp-f po32 n2 p-acp d n1 vvi pc-acp vbi j. (10) sermon (DIV1) 303 Page 366
3117 And how can they satisfie themselves in hazarding our Religion by not doing that, which themselves confess lawfull to be done? And how can they satisfy themselves in hazarding our Religion by not doing that, which themselves confess lawful to be done? cc q-crq vmb pns32 vvi px32 p-acp vvg po12 n1 p-acp xx vdg d, r-crq px32 vvb j pc-acp vbi vdn? (10) sermon (DIV1) 303 Page 366
3118 (2.) But if we are not yet ripe for so great a mercy as a perfect Union, (2.) But if we Are not yet ripe for so great a mercy as a perfect union, (crd) p-acp cs pns12 vbr xx av j c-acp av j dt n1 p-acp dt j n1, (10) sermon (DIV1) 304 Page 366
3119 yet I would intreat our Brethren to make way for it by hearkening to these following Advices. yet I would entreat our Brothers to make Way for it by Harkening to these following Advices. av pns11 vmd vvi po12 n2 pc-acp vvi n1 p-acp pn31 p-acp vvg p-acp d j-vvg n2. (10) sermon (DIV1) 304 Page 366
3120 1. Not to give encouragement to rash and intemperate zeal ; which rends all in pieces, and makes reconciliation impossible. 1. Not to give encouragement to rash and intemperate zeal; which rends all in Pieces, and makes reconciliation impossible. crd xx pc-acp vvi n1 p-acp j cc j n1; r-crq vvz d p-acp n2, cc vvz n1 j. (10) sermon (DIV1) 305 Page 366
3121 Those who see least into things, are usually the fiercest contenders about them: and such eager Disputants are fitter to make quarrels than to end them; Those who see least into things, Are usually the Fiercest contenders about them: and such eager Disputants Are fitter to make quarrels than to end them; d r-crq vvb av-ds p-acp n2, vbr av-j dt js n2 p-acp pno32: cc d j n2 vbr jc pc-acp vvi n2 cs pc-acp vvi pno32; (10) sermon (DIV1) 305 Page 366
3122 for they can be contentious for Peacesake, and make new differences about the ways of Vnity. Wisdom and sobriety, a good judgment, a prudent temper, for they can be contentious for Peacemaker, and make new differences about the ways of Unity. Wisdom and sobriety, a good judgement, a prudent temper, c-acp pns32 vmb vbi j p-acp vvb, cc vvi j n2 p-acp dt n2 pp-f n1. n1 cc n1, dt j n1, dt j n1, (10) sermon (DIV1) 305 Page 366
3123 and freedom from prejudice will tend more to end our differences, than warm Debates, and long Disputations; and freedom from prejudice will tend more to end our differences, than warm Debates, and long Disputations; cc n1 p-acp n1 vmb vvi av-dc pc-acp vvi po12 n2, cs j n2, cc j n2; (10) sermon (DIV1) 305 Page 366
3124 which as Greg. Nazianzen said once of Councils, seldom have had any good end. But there is a more fiery sort of zeal, and more dangerous than this; which as Greg. Nazianzen said once of Councils, seldom have had any good end. But there is a more fiery sort of zeal, and more dangerous than this; r-crq p-acp np1 np1 vvd a-acp pp-f n2, av vhi vhn d j n1. p-acp pc-acp vbz dt av-dc j n1 pp-f n1, cc av-dc j cs d; (10) sermon (DIV1) 305 Page 367
3125 which may lie smothering for a time, till it meets with suitable matter and a freer vent, which may lie smothering for a time, till it meets with suitable matter and a freer vent, r-crq vmb vvi j-vvg p-acp dt n1, c-acp pn31 vvz p-acp j n1 cc dt jc n1, (10) sermon (DIV1) 305 Page 367
3126 and then it breaks out into a dreadfull flame. and then it breaks out into a dreadful flame. cc av pn31 vvz av p-acp dt j n1. (10) sermon (DIV1) 305 Page 367
3127 This we have already seen such dismal effects of in this age, that we should think there were less need to give men caution against it again, were it not to be feared, that where Reason cannot prevail, Experience will not. This we have already seen such dismal effects of in this age, that we should think there were less need to give men caution against it again, were it not to be feared, that where Reason cannot prevail, Experience will not. np1 pns12 vhb av vvn d j n2 pp-f p-acp d n1, cst pns12 vmd vvi a-acp vbdr dc n1 pc-acp vvi n2 n1 p-acp pn31 av, vbdr pn31 xx pc-acp vbi vvn, cst c-crq n1 vmbx vvi, n1 vmb xx. (10) sermon (DIV1) 305 Page 367
3128 All that we can say to such persons that may be like to move them, is, that if their blind zeal transport them, All that we can say to such Persons that may be like to move them, is, that if their blind zeal transport them, av-d d pns12 vmb vvi p-acp d n2 cst vmb vbi j pc-acp vvi pno32, vbz, cst cs po32 j n1 vvi pno32, (10) sermon (DIV1) 305 Page 367
3129 as it did Sampson, to pull down the House over their Heads, they will be sure to perish themselves in the fall of it; as it did Sampson, to pull down the House over their Heads, they will be sure to perish themselves in the fallen of it; c-acp pn31 vdd np1, pc-acp vvi a-acp dt n1 p-acp po32 n2, pns32 vmb vbi j pc-acp vvi px32 p-acp dt n1 pp-f pn31; (10) sermon (DIV1) 305 Page 367
3130 but here will lie the great difference of the case, while they and their friends perish together, the Philistims without will rejoyce to make others the instruments to execute their designs. but Here will lie the great difference of the case, while they and their Friends perish together, the philistines without will rejoice to make Others the Instruments to execute their designs. cc-acp av vmb vvi dt j n1 pp-f dt n1, cs pns32 cc po32 n2 vvi av, dt njp2 p-acp vmb vvi pc-acp vvi n2-jn dt n2 pc-acp vvi po32 n2. (10) sermon (DIV1) 305 Page 367
3131 2. Not to be always complaining of their hardships and persecutions ; as though no People had suffer'd so much since the days of Dioclesian ; 2. Not to be always complaining of their hardships and persecutions; as though no People had suffered so much since the days of Diocletian; crd xx pc-acp vbi av vvg pp-f po32 n2 cc n2; c-acp cs dx n1 vhd vvn av av-d c-acp dt n2 pp-f np1; (10) sermon (DIV1) 306 Page 367
3132 whereas the severity of the Laws hath been temper'd with so much gentleness in the execution of them, that others have as much complained of Indulgence, as they of Persecution. It doth not look like the Patience, and Humility, and Meekness of the Primitive Christians, to make such noise and outcries of their suffering so much, whereas the severity of the Laws hath been tempered with so much gentleness in the execution of them, that Others have as much complained of Indulgence, as they of Persecution. It does not look like the Patience, and Humility, and Meekness of the Primitive Christians, to make such noise and Outcries of their suffering so much, cs dt n1 pp-f dt n2 vhz vbn vvd p-acp av d n1 p-acp dt n1 pp-f pno32, d n2-jn vhb p-acp d vvd pp-f n1, c-acp pns32 pp-f n1. pn31 vdz xx vvi av-j dt n1, cc n1, cc n1 pp-f dt j np1, pc-acp vvi d n1 cc n2 pp-f po32 vvg av av-d, (10) sermon (DIV1) 306 Page 368
3133 when they would have been rather thankfull that they suffered no more. when they would have been rather thankful that they suffered no more. c-crq pns32 vmd vhi vbn av j cst pns32 vvd av-dx av-dc. (10) sermon (DIV1) 306 Page 368
3134 Is this the way to Peace, to represent their case still to the world in an exasperating and provoking manner? Is this the way to incline their Governors to more condescension, to represent them to the People as an Ithacian persecuting Party? Where are the Priscillians that have been put to death by their instigation? What do such insinuations mean, Is this the Way to Peace, to represent their case still to the world in an exasperating and provoking manner? Is this the Way to incline their Governors to more condescension, to represent them to the People as an Ithacian persecuting Party? Where Are the Priscillians that have been put to death by their instigation? What do such insinuations mean, vbz d dt n1 p-acp n1, pc-acp vvi po32 n1 av p-acp dt n1 p-acp dt vvg cc vvg n1? vbz d dt n1 pc-acp vvi po32 ng1 p-acp dc n1, pc-acp vvi pno32 p-acp dt n1 p-acp dt jp vvg n1? c-crq vbr dt njp2 cst vhb vbn vvn p-acp n1 p-acp po32 n1? q-crq vdb d n2 vvb, (10) sermon (DIV1) 306 Page 368
3135 but that our Bishops are the followers of Ithacius and Idacius in their cruelty ; but that our Bishops Are the followers of Ithacius and Idacius in their cruelty; cc-acp cst po12 n2 vbr dt n2 pp-f npg1 cc np1 p-acp po32 n1; (10) sermon (DIV1) 306 Page 368
3136 and they of the good and meek Bishop S. Martin, who refused Communion with them on that account? If men do entertain such kind thoughts of themselves, and they of the good and meek Bishop S. Martin, who refused Communion with them on that account? If men do entertain such kind thoughts of themselves, cc pns32 pp-f dt j cc j n1 np1 np1, r-crq vvd n1 p-acp pno32 p-acp d n1? cs n2 vdb vvi d j n2 pp-f px32, (10) sermon (DIV1) 306 Page 368
3137 and such hard thoughts of their Superiours, whatever they plead for, they have no inclination to Peace. and such hard thoughts of their Superiors, whatever they plead for, they have no inclination to Peace. cc d j n2 pp-f po32 n2-jn, r-crq pns32 vvi p-acp, pns32 vhb dx n1 p-acp n1. (10) sermon (DIV1) 306 Page 368
3138 3. Not to condemn others for that which themselves have practised, and think to be lawfull in their own cases. 3. Not to condemn Others for that which themselves have practised, and think to be lawful in their own cases. crd xx pc-acp vvi n2-jn p-acp d r-crq px32 vhb vvn, cc vvb pc-acp vbi j p-acp po32 d n2. (10) sermon (DIV1) 307 Page 368
3139 What outcries have some made against the Church of England, as Cruel and Tyrannical, for expecting and requiring Vniformity? And yet do not such men, What Outcries have Some made against the Church of England, as Cruel and Tyrannical, for expecting and requiring Uniformity? And yet do not such men, q-crq n2 vhb d vvn p-acp dt n1 pp-f np1, p-acp j cc j, p-acp vvg cc vvg n1? cc av vdb xx d n2, (10) sermon (DIV1) 307 Page 369
3140 even at this day, contend for the Obligation of a Covenant, which binds men to endeavour after Vniformity in Doctrine, Discipline and Worship? But they want the ingenuity of Adonibezek, to reflect on the Thumbs and the Toes, which they have cut off from others ▪ and think themselves bound to do it again, even At this day, contend for the Obligation of a Covenant, which binds men to endeavour After Uniformity in Doctrine, Discipline and Worship? But they want the ingenuity of Adonibezek, to reflect on the Thumbs and the Toes, which they have Cut off from Others ▪ and think themselves bound to do it again, av p-acp d n1, vvb p-acp dt n1 pp-f dt n1, r-crq vvz n2 p-acp vvb p-acp n1 p-acp n1, n1 cc n1? p-acp pns32 vvb dt n1 pp-f np1, pc-acp vvi p-acp dt n2 cc dt n2, r-crq pns32 vhb vvn a-acp p-acp n2-jn ▪ cc vvi px32 vvn p-acp vdi pn31 av, (10) sermon (DIV1) 307 Page 369
3141 if it were in their power. if it were in their power. cs pn31 vbdr p-acp po32 n1. (10) sermon (DIV1) 307 Page 369
3142 Who could have been thought more moderate in this way, than those who went upon the principles of the dissenting Brethren? and yet we are assured, that even in New-England, when their own Church-way was by Law established among them, they made it no less than Banishment for the Anabaptists to set up other Churches among them, Who could have been Thought more moderate in this Way, than those who went upon the principles of the dissenting Brothers? and yet we Are assured, that even in New england, when their own Churchway was by Law established among them, they made it no less than Banishment for the Anabaptists to Set up other Churches among them, q-crq vmd vhi vbn vvn av-dc j p-acp d n1, cs d r-crq vvd p-acp dt n2 pp-f dt vvg n2? cc av pns12 vbr vvn, cst av p-acp np1, c-crq po32 d n1 vbds p-acp n1 vvn p-acp pno32, pns32 vvd pn31 av-dx av-dc cs n1 p-acp dt np1 pc-acp vvi a-acp j-jn n2 p-acp pno32, (10) sermon (DIV1) 307 Page 369
3143 or for any secretly to seduce others from the approbation and use of Infant-baptism. And how they have since proceeded with the Quakers, is very well known. or for any secretly to seduce Others from the approbation and use of Infant baptism. And how they have since proceeded with the Quakers, is very well known. cc p-acp d av-jn pc-acp vvi n2-jn p-acp dt n1 cc n1 pp-f n1. cc c-crq pns32 vhb a-acp vvn p-acp dt np1, vbz av av vvn. (10) sermon (DIV1) 307 Page 369
3144 Nay, even these, notwithstanding the single Independency of every man's light within him, have found it necessary to make Rules and Orders among themselves to govern their Societies, to which they expect an uniform Obedience ; Nay, even these, notwithstanding the single Independency of every Man's Light within him, have found it necessary to make Rules and Order among themselves to govern their Societies, to which they expect an uniform obedience; uh-x, av d, c-acp dt j n1 pp-f d ng1 j p-acp pno31, vhb vvn pn31 j pc-acp vvi n2 cc vvb p-acp px32 pc-acp vvi po32 n2, p-acp r-crq pns32 vvb dt j n1; (10) sermon (DIV1) 307 Page 369
3145 and allow no Liberty out of the Power and Truth ; as they love to speak. From all which it appears, the true Controversie is not about the Reasonableness of Vniformity ; and allow no Liberty out of the Power and Truth; as they love to speak. From all which it appears, the true Controversy is not about the Reasonableness of Uniformity; cc vvi dx n1 av pp-f dt n1 cc n1; c-acp pns32 vvb pc-acp vvi. p-acp d r-crq pn31 vvz, dt j n1 vbz xx p-acp dt n1 pp-f n1; (10) sermon (DIV1) 307 Page 370
3146 but who shall have the Power of prescribing the Rules of it. but who shall have the Power of prescribing the Rules of it. cc-acp q-crq vmb vhi dt n1 pp-f vvg dt n2 pp-f pn31. (10) sermon (DIV1) 307 Page 370
3147 Is it not now a very hard case, that the Church of England must be loaded with bitter reproaches, Is it not now a very hard case, that the Church of England must be loaded with bitter Reproaches, vbz pn31 xx av dt j j n1, cst dt n1 pp-f np1 vmb vbi vvn p-acp j n2, (10) sermon (DIV1) 307 Page 370
3148 and exposed to the common hatred of all Parties for the sake of that, which every one of them would practise if it were in their Power ; and exposed to the Common hatred of all Parties for the sake of that, which every one of them would practise if it were in their Power; cc vvn p-acp dt j n1 pp-f d n2 p-acp dt n1 pp-f d, r-crq d crd pp-f pno32 vmd vvi cs pn31 vbdr p-acp po32 n1; (10) sermon (DIV1) 307 Page 370
3149 and think it very justifiable so to do? and think it very justifiable so to do? cc vvb pn31 av j av pc-acp vdi? (10) sermon (DIV1) 307 Page 370
3150 4. Not to inflame the Peoples heats, by making their differences with the Church of England to appear to be greater than they are. 4. Not to inflame the Peoples heats, by making their differences with the Church of England to appear to be greater than they Are. crd xx pc-acp vvi dt ng1 n2, p-acp vvg po32 n2 p-acp dt n1 pp-f np1 pc-acp vvi pc-acp vbi jc cs pns32 vbr. (10) sermon (DIV1) 308 Page 370
3151 Let them deal honestly and faithfully with them, by letting them understand that they look on our Churches as true Churches, Let them deal honestly and faithfully with them, by letting them understand that they look on our Churches as true Churches, vvb pno32 vvi av-j cc av-j p-acp pno32, p-acp vvg pno32 vvi cst pns32 vvb p-acp po12 n2 p-acp j n2, (10) sermon (DIV1) 308 Page 370
3152 and occasional Communion at least with them to be lawfull: (and it is hard to understand, and occasional Communion At least with them to be lawful: (and it is hard to understand, cc j n1 p-acp ds p-acp pno32 pc-acp vbi j: (cc pn31 vbz j pc-acp vvi, (10) sermon (DIV1) 308 Page 370
3153 if occasional Communion be lawfull, that constant Communion should not be a Duty. ) This were the way to abate mens great prejudices, if occasional Communion be lawful, that constant Communion should not be a Duty.) This were the Way to abate men's great prejudices, cs j n1 vbb j, cst j n1 vmd xx vbi dt n1.) d vbdr dt n1 pc-acp vvi ng2 j n2, (10) sermon (DIV1) 308 Page 370
3154 and to soften their Spirits, and to prepare them for a closer Union. and to soften their Spirits, and to prepare them for a closer union. cc pc-acp vvi po32 n2, cc pc-acp vvi pno32 p-acp dt jc n1. (10) sermon (DIV1) 308 Page 370
3155 But if instead of this, they endeavour to darken and confound things, and cast mists before their eyes, that they cannot see their way clear before them; But if instead of this, they endeavour to darken and confound things, and cast mists before their eyes, that they cannot see their Way clear before them; p-acp cs av pp-f d, pns32 vvb pc-acp vvi cc vvi n2, cc vvi n2 p-acp po32 n2, cst pns32 vmbx vvi po32 n1 j p-acp pno32; (10) sermon (DIV1) 308 Page 371
3156 all understanding men will conclude, they prefer some little interests of their own, before the honour of Christ and the Peace of his Church. all understanding men will conclude, they prefer Some little interests of their own, before the honour of christ and the Peace of his Church. d j-vvg n2 vmb vvi, pns32 vvb d j n2 pp-f po32 d, p-acp dt n1 pp-f np1 cc dt n1 pp-f po31 n1. (10) sermon (DIV1) 308 Page 371
3157 5. Not to harbour or foment unreasonable jealousies and suspicions in Peoples minds concerning us. 5. Not to harbour or foment unreasonable jealousies and suspicions in Peoples minds Concerning us. crd xx pc-acp vvi cc n1 j n2 cc n2 p-acp ng1 n2 vvg pno12. (10) sermon (DIV1) 309 Page 371
3158 This hath been one of the most successfull arts of keeping up the distance and prejudices that have been so great among us, viz. by private whispers, by false suggestions, by idle stories, by unreasonable interpretation of words beyond the intention and design of those who spake them. This hath been one of the most successful arts of keeping up the distance and prejudices that have been so great among us, viz. by private whispers, by false suggestions, by idle stories, by unreasonable Interpretation of words beyond the intention and Design of those who spoke them. d vhz vbn crd pp-f dt av-ds j n2 pp-f vvg a-acp dt n1 cc n2 cst vhb vbn av j p-acp pno12, n1 p-acp j n2, p-acp j n2, p-acp j n2, p-acp j n1 pp-f n2 p-acp dt n1 cc n1 pp-f d r-crq vvd pno32. (10) sermon (DIV1) 309 Page 371
3159 By such devices as these, great mischief hath been done among us, and I am much afraid, is doing still. By such devices as these, great mischief hath been done among us, and I am much afraid, is doing still. p-acp d n2 c-acp d, j n1 vhz vbn vdn p-acp pno12, cc pns11 vbm av-d j, vbz vdg av. (10) sermon (DIV1) 309 Page 371
3160 For nothing sets men at a greater distance from our Church, than the apprehending that we are not hearty and sincere in the Protestant Cause: which although it be a most groundless and malicious calumny, For nothing sets men At a greater distance from our Church, than the apprehending that we Are not hearty and sincere in the Protestant Cause: which although it be a most groundless and malicious calumny, p-acp pix vvz n2 p-acp dt jc n1 p-acp po12 n1, cs dt vvg cst pns12 vbr xx j cc j p-acp dt n1 n1: r-crq cs pn31 vbb dt av-ds j cc j n1, (10) sermon (DIV1) 309 Page 371
3161 yet there have been some, who have had so little regard to Conscience, or common Ingenuity, as not only to charge particular Persons, but our Church it self with Marching towards Popery. What injustice, what uncharitableness, what impudence is it, to fasten such an imputation upon a Church that hath hitherto continued (and long may it do so) the chief Bulwark of the Protestant Cause? Little do such Persons consider, yet there have been Some, who have had so little regard to Conscience, or Common Ingenuity, as not only to charge particular Persons, but our Church it self with Marching towards Popery. What injustice, what uncharitableness, what impudence is it, to fasten such an imputation upon a Church that hath hitherto continued (and long may it do so) the chief Bulwark of the Protestant Cause? Little do such Persons Consider, av pc-acp vhi vbn d, r-crq vhb vhn av j n1 p-acp n1, cc j n1, c-acp xx av-j pc-acp vvi j n2, p-acp po12 n1 pn31 n1 p-acp vvg p-acp n1. q-crq n1, r-crq n1, r-crq n1 vbz pn31, pc-acp vvi d dt n1 p-acp dt n1 cst vhz av vvn (cc av-j vmb pn31 vdb av) dt j-jn n1 pp-f dt n1 n1? av-j vdb d n2 vvb, (10) sermon (DIV1) 309 Page 372
3162 how much they serve the design of our enemies, who cannot but be mightily pleased to find their most formidable adversaries represented to the People as their secret Friends. how much they serve the Design of our enemies, who cannot but be mightily pleased to find their most formidable Adversaries represented to the People as their secret Friends. c-crq d pns32 vvb dt n1 pp-f po12 n2, r-crq vmbx p-acp vbi av-j vvn pc-acp vvi po32 av-ds j n2 vvn p-acp dt n1 p-acp po32 j-jn n2. (10) sermon (DIV1) 309 Page 372
3163 6. Not to run the hazard of all for a shew of greater Liberty to themselves. 6. Not to run the hazard of all for a show of greater Liberty to themselves. crd xx pc-acp vvi dt n1 pp-f d c-acp dt n1 pp-f jc n1 p-acp px32. (10) sermon (DIV1) 310 Page 372
3164 For under this pretence our Adversaries endeavour to make them their Instruments to bring upon our Necks a Yoke which neither we nor our Fathers were able to bear. For under this pretence our Adversaries endeavour to make them their Instruments to bring upon our Necks a Yoke which neither we nor our Father's were able to bear. c-acp p-acp d n1 po12 n2 vvb pc-acp vvi pno32 po32 n2 pc-acp vvi p-acp po12 n2 dt n1 r-crq av-d pns12 ccx po12 n2 vbdr j pc-acp vvi. (10) sermon (DIV1) 310 Page 372
3165 An universal Toleration is that Trojan Horse, which brings in our enemies without being seen, an universal Toleration is that Trojan Horse, which brings in our enemies without being seen, dt j n1 vbz cst jp n1, r-crq vvz p-acp po12 n2 p-acp vbg vvn, (10) sermon (DIV1) 310 Page 372
3166 and which after a long Siege they hope to bring in at last under the pretence of setting our Gates wide enough open, to let in all our friends. and which After a long Siege they hope to bring in At last under the pretence of setting our Gates wide enough open, to let in all our Friends. cc r-crq p-acp dt j n1 pns32 vvb pc-acp vvi p-acp p-acp ord p-acp dt n1 pp-f vvg po12 n2 j av-d j, pc-acp vvi p-acp d po12 n2. (10) sermon (DIV1) 310 Page 372
3167 And then think with your selves what advantages they will have above others; considering some mens coldness and indifferency in Religion; And then think with your selves what advantages they will have above Others; considering Some men's coldness and indifferency in Religion; cc av vvb p-acp po22 n2 r-crq n2 pns32 vmb vhi p-acp n2-jn; vvg d ng2 n1 cc n1 p-acp n1; (10) sermon (DIV1) 311 Page 372
3168 others uncertainty and running from one extreme to another; others easiness in being drawn away by the hopes and fears of this world; Others uncertainty and running from one extreme to Another; Others easiness in being drawn away by the hope's and fears of this world; n2-jn n1-u cc vvg p-acp crd j-jn p-acp j-jn; n2-jn n1 p-acp vbg vvn av p-acp dt n2 cc n2 pp-f d n1; (10) sermon (DIV1) 311 Page 372
3169 which have a wonderfull influence upon changing mens opinions, even when they do not think it themselves. which have a wonderful influence upon changing men's opinions, even when they do not think it themselves. r-crq vhb dt j n1 p-acp vvg ng2 n2, av c-crq pns32 vdb xx vvi pn31 px32. (10) sermon (DIV1) 311 Page 373
3170 So that those seem very little to understand mankind, who do not apprehend the dangerous consequences of a general Toleration. So that those seem very little to understand mankind, who do not apprehend the dangerous consequences of a general Toleration. av cst d vvb av j pc-acp vvi n1, r-crq vdb xx vvi dt j n2 pp-f dt j n1. (10) sermon (DIV1) 311 Page 373
3171 Those who pretend there is no danger, because by this means the Folly of their Religion will be exposed, do not consider what a catching disease solly is; Those who pretend there is no danger, Because by this means the Folly of their Religion will be exposed, do not Consider what a catching disease solly is; d r-crq vvb pc-acp vbz dx n1, c-acp p-acp d n2 dt n1 pp-f po32 n1 vmb vbi vvn, vdb xx vvi r-crq dt j-vvg n1 n1 vbz; (10) sermon (DIV1) 312 Page 373
3172 and how natural it is for men that are fancifull in Religion to exchange one solly for another. and how natural it is for men that Are fanciful in Religion to exchange one solly for Another. cc c-crq j pn31 vbz p-acp n2 cst vbr j p-acp n1 pc-acp vvi crd n1 p-acp j-jn. (10) sermon (DIV1) 312 Page 373
3173 If all men were wise and sober in Religion, there would need no Toleration ; If all men were wise and Sobrium in Religion, there would need no Toleration; cs d n2 vbdr j cc j p-acp n1, pc-acp vmd vvi dx n1; (10) sermon (DIV1) 312 Page 373
3174 if they are not, we must suppose, if they had what they wished, they would do as might be expected from men wanting Wisdom and Sobriety, i. e. All the several Parties would be striving and contending with each other, which should be uppermost, and gain the greatest interest. if they Are not, we must suppose, if they had what they wished, they would do as might be expected from men wanting Wisdom and Sobriety, i. e. All the several Parties would be striving and contending with each other, which should be uppermost, and gain the greatest Interest. cs pns32 vbr xx, pns12 vmb vvi, cs pns32 vhd q-crq pns32 vvd, pns32 vmd vdi c-acp vmd vbi vvn p-acp n2 vvg n1 cc n1, sy. sy. d dt j n2 vmd vbi vvg cc vvg p-acp d n-jn, r-crq vmd vbi j, cc vvi dt js n1. (10) sermon (DIV1) 312 Page 373
3175 And what would the fruit of all such contentions be, but endless disputes, and exposing the follies of one another, till at last Religion it self be sunk into the greatest contempt; And what would the fruit of all such contentions be, but endless disputes, and exposing the follies of one Another, till At last Religion it self be sunk into the greatest contempt; cc q-crq vmd dt n1 pp-f d d n2 vbb, cc-acp av-j vvz, cc vvg dt n2 pp-f crd j-jn, c-acp p-acp ord n1 pn31 n1 vbi vvn p-acp dt js n1; (10) sermon (DIV1) 313 Page 373
3176 or men, through mere weariness of contending, be willing even to submit to Papal Tyranny, because it pretends to some kind of Vnity? or men, through mere weariness of contending, be willing even to submit to Papal Tyranny, Because it pretends to Some kind of Unity? cc n2, p-acp j n1 pp-f vvg, vbb j av pc-acp vvi p-acp j n1, c-acp pn31 vvz p-acp d n1 pp-f n1? (10) sermon (DIV1) 313 Page 374
3177 So that, upon the whole matter, if we would consult the Honour of God and Religion, the Peace and Tranquillity of the Church we live in; So that, upon the Whole matter, if we would consult the Honour of God and Religion, the Peace and Tranquillity of the Church we live in; av cst, p-acp dt j-jn n1, cs pns12 vmd vvi dt vvb pp-f np1 cc n1, dt n1 cc n1 pp-f dt n1 pns12 vvb p-acp; (10) sermon (DIV1) 314 Page 374
3178 if we would prevent the great Designs of our enemies, and leave the Protestant Religion here established to Posterity, we ought to follow the Apostle's Advice, in walking by the same Rule, if we would prevent the great Designs of our enemies, and leave the Protestant Religion Here established to Posterity, we ought to follow the Apostle's advice, in walking by the same Rule, cs pns12 vmd vvi dt j n2 pp-f po12 n2, cc vvi dt n1 n1 av vvn p-acp n1, pns12 vmd pc-acp vvi dt ng1 n1, p-acp vvg p-acp dt d n1, (10) sermon (DIV1) 314 Page 374
3179 and in minding the same things. and in minding the same things. cc p-acp vvg dt d n2. (10) sermon (DIV1) 314 Page 374
3180 SERMON VII. SERMON VII. n1 np1. (11) sermon (DIV1) 314 Page 375
3181 OF Protestant Charity Preached at St. Sepulchres Church, On Tuesday In Easter-week, 1681. Gal. VI. 9. OF Protestant Charity Preached At Saint Sepulchres Church, On Tuesday In Easter week, 1681. Gal. VI. 9. pp-f n1 n1 vvn p-acp n1 n2 n1, p-acp np1 p-acp n1, crd np1 crd. crd. (11) sermon (DIV1) 314 Page 375
3182 And let us not be weary in well-doing; for in due season we shall reap, if we faint not. And let us not be weary in welldoing; for in due season we shall reap, if we faint not. cc vvb pno12 xx vbi j p-acp n1; c-acp p-acp j-jn n1 pns12 vmb vvi, cs pns12 vvb xx. (11) sermon (DIV1) 315 Page 375
3183 WHen Julian the Apostate designed (if possible) to retrieve the honour of the Heathen Religion, he easily discern'd that it was not enough for him to restore the Priesthood, to open the Temples, to appoint the Sacrifices to be offer'd upon the Altars; WHen Julian the Apostate designed (if possible) to retrieve the honour of the Heathen Religion, he Easily discerned that it was not enough for him to restore the Priesthood, to open the Temples, to appoint the Sacrifices to be offered upon the Altars; c-crq np1 dt n1 vvd (cs j) pc-acp vvi dt n1 pp-f dt j-jn n1, pns31 av-j vvd cst pn31 vbds xx av-d p-acp pno31 pc-acp vvi dt n1, pc-acp vvi dt n2, pc-acp vvi dt n2 pc-acp vbi vvn p-acp dt n2; (11) sermon (DIV1) 316 Page 376
3184 but he found it necessary for them to imitate the Christians in the strictness of their Lives, in the solemnity of their Devotions, in the exactness of their Discipline, but he found it necessary for them to imitate the Christians in the strictness of their Lives, in the solemnity of their Devotions, in the exactness of their Discipline, cc-acp pns31 vvd pn31 j p-acp pno32 pc-acp vvi dt njpg2 p-acp dt n1 pp-f po32 n2, p-acp dt n1 pp-f po32 n2, p-acp dt n1 pp-f po32 n1, (11) sermon (DIV1) 316 Page 376
3185 and especially in the erecting Hospitals and taking care of the Poor. and especially in the erecting Hospitals and taking care of the Poor. cc av-j p-acp dt vvg n2 cc vvg n1 pp-f dt j. (11) sermon (DIV1) 316 Page 376
3186 For he that would not believe the Christian Religion to be from God, thought himself bound to give some probable account, For he that would not believe the Christian Religion to be from God, Thought himself bound to give Some probable account, p-acp pns31 cst vmd xx vvi dt njp n1 pc-acp vbi p-acp np1, vvd px31 vvn pc-acp vvi d j n1, (11) sermon (DIV1) 316 Page 376
3187 how a Religion so contrary to the Interests and Designs of this World, should be able to prevail against all the arts and power of its many and potent Enemies; how a Religion so contrary to the Interests and Designs of this World, should be able to prevail against all the arts and power of its many and potent Enemies; c-crq dt n1 av j-jn p-acp dt n2 cc n2 pp-f d n1, vmd vbi j pc-acp vvi p-acp d dt n2 cc n1 pp-f po31 d cc j n2; (11) sermon (DIV1) 316 Page 376
3188 and upon the deepest search which could be made by himself, or the greatest Wits of the Heathens then about him, they concluded the flourishing and propagation of it to be chiefly owing to those things which he so much commended to the Heathens imitation. and upon the Deepest search which could be made by himself, or the greatest Wits of the heathens then about him, they concluded the flourishing and propagation of it to be chiefly owing to those things which he so much commended to the heathens imitation. cc p-acp dt js-jn n1 r-crq vmd vbi vvn p-acp px31, cc dt js n2 pp-f dt n2-jn av p-acp pno31, pns32 vvd dt j-vvg cc n1 pp-f pn31 pc-acp vbi av-jn j p-acp d n2 r-crq pns31 av av-d vvn p-acp dt n2-jn n1. (11) sermon (DIV1) 316 Page 376
3189 And from hence they inferred, that if the same things could be brought into practice among the Gentiles, they should be able to supplant Christianity by its own methods, And from hence they inferred, that if the same things could be brought into practice among the Gentiles, they should be able to supplant Christianity by its own methods, cc p-acp av pns32 vvn, cst cs dt d n2 vmd vbi vvn p-acp n1 p-acp dt n2-j, pns32 vmd vbi j pc-acp vvi np1 p-acp po31 d n2, (11) sermon (DIV1) 316 Page 376
3190 and restore Paganism by the same Weapons by which it was overthrown. and restore Paganism by the same Weapons by which it was overthrown. cc vvi n1 p-acp dt d n2 p-acp r-crq pn31 vbds vvn. (11) sermon (DIV1) 316 Page 377
3191 This was thought so subtle and artificial a device by him whose great design was to extirpate our Religion in a soft and gentle manner, without the blood and cruelty of former times, that he writes an Epistle on purpose to Arsacius the chief Priest of Galatia, requiring punctual observance of these Commands; This was Thought so subtle and artificial a device by him whose great Design was to extirpate our Religion in a soft and gentle manner, without the blood and cruelty of former times, that he writes an Epistle on purpose to Arsacius the chief Priest of Galatia, requiring punctual observance of these Commands; d vbds vvn av j cc j dt n1 p-acp pno31 rg-crq j n1 vbds pc-acp vvi po12 n1 p-acp dt j cc j n1, p-acp dt n1 cc n1 pp-f j n2, cst pns31 vvz dt n1 p-acp n1 p-acp np1 dt j-jn n1 pp-f np1, vvg j n1 pp-f d vvz; (11) sermon (DIV1) 316 Page 377
3192 and as to the chargeable and expensive part, he offer'd large provisions out of his own Revenue to defray it. and as to the chargeable and expensive part, he offered large provisions out of his own Revenue to defray it. cc c-acp p-acp dt j cc j n1, pns31 vvd j n2 av pp-f po31 d n1 pc-acp vvi pn31. (11) sermon (DIV1) 316 Page 377
3193 But Saint Paul had been beforehand with him in Galatia, having planted Churches with great success there; But Saint Paul had been beforehand with him in Galatia, having planted Churches with great success there; p-acp n1 np1 vhd vbn av p-acp pno31 p-acp np1, vhg vvn n2 p-acp j n1 a-acp; (11) sermon (DIV1) 317 Page 377
3194 and Christianity, by his means, took so deep root in mens hearts, that neither the rage and fury of former Persecutions, and Christianity, by his means, took so deep root in men's hearts, that neither the rage and fury of former Persecutions, cc np1, p-acp po31 n2, vvd av j-jn n1 p-acp ng2 n2, cst dx dt n1 cc n1 pp-f j n2, (11) sermon (DIV1) 317 Page 377
3195 nor the plausible arts and insinuations of Julian were able to root it out. nor the plausible arts and insinuations of Julian were able to root it out. ccx dt j n2 cc n2 pp-f np1 vbdr j pc-acp vvi pn31 av. (11) sermon (DIV1) 317 Page 377
3196 It is true, that these Churches, soon after their planting, were in great danger of being over-run by the pernicious Errors of some Seducers of that time; (the apprehension whereof put St. Paul into that astonishment which he expresseth in the beginning of this Epistle, I marvel that you are so soon removed from him that called you into the Grace of Christ unto another Gospel, &c.) yet by the early notice and care which he took to prevent the spreading of these corruptions among them, the Galatian Churches, recover'd the soundness of their Faith, It is true, that these Churches, soon After their planting, were in great danger of being overrun by the pernicious Errors of Some Seducers of that time; (the apprehension whereof put Saint Paul into that astonishment which he Expresses in the beginning of this Epistle, I marvel that you Are so soon removed from him that called you into the Grace of christ unto Another Gospel, etc.) yet by the early notice and care which he took to prevent the spreading of these corruptions among them, the Galatian Churches, recovered the soundness of their Faith, pn31 vbz j, cst d n2, av p-acp po32 n-vvg, vbdr p-acp j n1 pp-f vbg vvb p-acp dt j n2 pp-f d n2 pp-f d n1; (dt n1 c-crq vvd n1 np1 p-acp d n1 r-crq pns31 vvz p-acp dt n-vvg pp-f d n1, pns11 vvb cst pn22 vbr av av vvn p-acp pno31 cst vvd pn22 p-acp dt n1 pp-f np1 p-acp j-jn n1, av) av p-acp dt j n1 cc n1 r-crq pns31 vvd pc-acp vvi dt j-vvg pp-f d n2 p-acp pno32, dt np1 n2, vvn dt n1 pp-f po32 n1, (11) sermon (DIV1) 317 Page 378
3197 and have preserved a name among the Eastern Churches, though under great variety of conditions, to this day. and have preserved a name among the Eastern Churches, though under great variety of conditions, to this day. cc vhb vvn dt n1 p-acp dt j n2, cs p-acp j n1 pp-f n2, p-acp d n1. (11) sermon (DIV1) 317 Page 378
3198 Some take notice, that this is one of the sharpest Epistles written by St. Paul. He appears indeed, by the beginning of it, to have been much surprised and moved at the news of a great and sudden alteration among them; some take notice, that this is one of the Sharpest Epistles written by Saint Paul. He appears indeed, by the beginning of it, to have been much surprised and moved At the news of a great and sudden alteration among them; d vvb n1, cst d vbz pi pp-f dt js n2 vvn p-acp n1 np1. pns31 vvz av, p-acp dt n-vvg pp-f pn31, pc-acp vhi vbn av-d vvn cc vvn p-acp dt n1 pp-f dt j cc j n1 p-acp pno32; (11) sermon (DIV1) 317 Page 378
3199 which he was sure was not for the better. which he was sure was not for the better. r-crq pns31 vbds j vbds xx p-acp dt jc. (11) sermon (DIV1) 317 Page 378
3200 And by this plain dealing with them, he knew, till they consider'd better, they would be offended with him; And by this plain dealing with them, he knew, till they considered better, they would be offended with him; cc p-acp d j n-vvg p-acp pno32, pns31 vvd, c-acp pns32 vvn j, pns32 vmd vbi vvn p-acp pno31; (11) sermon (DIV1) 317 Page 378
3201 but withal he tells them this did best become a Servant of Christ, who, like a good Physician, hath more regard to the Disease than to the Palate of his Patient; but withal he tells them this did best become a Servant of christ, who, like a good physician, hath more regard to the Disease than to the Palate of his Patient; cc-acp av pns31 vvz pno32 d vdd av-j vvi dt n1 pp-f np1, r-crq, av-j dt j n1, vhz dc n1 p-acp dt n1 cs p-acp dt n1 pp-f po31 n1; (11) sermon (DIV1) 317 Page 378
3202 For if I yet pleased Men, I should not be the Servant of Christ. For if I yet pleased Men, I should not be the Servant of christ. c-acp cs pns11 av vvd n2, pns11 vmd xx vbi dt n1 pp-f np1. (11) sermon (DIV1) 317 Page 378
3203 But having vindicated his own honour, which the evil reports of the false Apostles made necessary; But having vindicated his own honour, which the evil reports of the false Apostles made necessary; cc-acp vhg vvn po31 d n1, r-crq dt j-jn n2 pp-f dt j n2 vvd j; (11) sermon (DIV1) 317 Page 378
3204 and argued with great strength and conviction against the imposers of the Law; and argued with great strength and conviction against the imposers of the Law; cc vvd p-acp j n1 cc n1 p-acp dt n2 pp-f dt n1; (11) sermon (DIV1) 317 Page 378
3205 he betakes himself to the inforcing the practice of the general and necessary Duties of Christianity upon these Galatians. If they had such a mind to keep the Law, All the Law, saith he, is fulfilled in one word, he betakes himself to the enforcing the practice of the general and necessary Duties of Christianity upon these Galatians. If they had such a mind to keep the Law, All the Law, Says he, is fulfilled in one word, pns31 vvz px31 p-acp dt vvg dt n1 pp-f dt n1 cc j n2 pp-f np1 p-acp d np1. cs pns32 vhd d dt n1 pc-acp vvi dt n1, d dt n1, vvz pns31, vbz vvn p-acp crd n1, (11) sermon (DIV1) 317 Page 379
3206 even in this, Thou shall love thy neighbour as thy self. even in this, Thou shall love thy neighbour as thy self. av p-acp d, pns21 vmb vvi po21 n1 p-acp po21 n1. (11) sermon (DIV1) 317 Page 379
3207 It was a vain and foolish thing for them to contend about keeping the Law, who did overthrow the main design of it, by their heats and animosities against each other; It was a vain and foolish thing for them to contend about keeping the Law, who did overthrow the main Design of it, by their heats and animosities against each other; pn31 vbds dt j cc j n1 p-acp pno32 pc-acp vvi p-acp vvg dt n1, r-crq vdd vvi dt j n1 pp-f pn31, p-acp po32 n2 cc n2 p-acp d n-jn; (11) sermon (DIV1) 317 Page 379
3208 which, instead of preserving the honour of the Law, was the certain way to destroy one another. which, instead of preserving the honour of the Law, was the certain Way to destroy one Another. r-crq, av pp-f vvg dt n1 pp-f dt n1, vbds dt j n1 pc-acp vvi pi j-jn. (11) sermon (DIV1) 317 Page 379
3209 But if ye bite and devour one another, take heed that ye be not consumed one of another. But if you bite and devour one Another, take heed that you be not consumed one of Another. cc-acp cs pn22 vvb cc vvi pi j-jn, vvb n1 cst pn22 vbb xx vvn crd pp-f n-jn. (11) sermon (DIV1) 317 Page 379
3210 From hence he shews, that hatred, variance, emulations, wrath, strife, seditions, heresies, are as much the lusts of the flesh, as adultery, fornication, murther, drunkenness, revellings, and such like ; From hence he shows, that hatred, variance, emulations, wrath, strife, seditions, heresies, Are as much the Lustiest of the Flesh, as adultery, fornication, murder, Drunkenness, revellings, and such like; p-acp av pns31 vvz, cst n1, n1, n2, n1, n1, n2, n2, vbr p-acp d dt n2 pp-f dt n1, p-acp n1, n1, n1, n1, n2, cc d j; (11) sermon (DIV1) 317 Page 379
3211 and as destructive to mens Salvation; and as destructive to men's Salvation; cc c-acp j p-acp ng2 n1; (11) sermon (DIV1) 317 Page 379
3212 of the which, saith he, I tell you now, as I have also told you in time past, that they which do such things shall not inherit the Kingdom of God. of the which, Says he, I tell you now, as I have also told you in time past, that they which do such things shall not inherit the Kingdom of God. pp-f dt r-crq, vvz pns31, pns11 vvb pn22 av, c-acp pns11 vhb av vvn pn22 p-acp n1 j, cst pns32 r-crq vdb d n2 vmb xx vvi dt n1 pp-f np1. (11) sermon (DIV1) 317 Page 379
3213 And they that are true Christians must crucifie the flesh with all the affections and lusts thereof ; And they that Are true Christians must crucify the Flesh with all the affections and Lustiest thereof; cc pns32 cst vbr j np1 vmb vvi dt n1 p-acp d dt n2 cc n2 av; (11) sermon (DIV1) 317 Page 379
3214 such as vain-glory, love of contention, envying the reputation of others. Let us not be desirous of vain-glory, provoking one another, envying one another. such as vainglory, love of contention, envying the reputation of Others. Let us not be desirous of vainglory, provoking one Another, envying one Another. d p-acp n1, n1 pp-f n1, vvg dt n1 pp-f n2-jn. vvb pno12 xx vbi j pp-f n1, vvg pi j-jn, vvg pi j-jn. (11) sermon (DIV1) 317 Page 379
3215 But the Apostle did not think the design of the Law, or the obligation of Christianity was satisfied with abstaining from doing injuries to others; But the Apostle did not think the Design of the Law, or the obligation of Christianity was satisfied with abstaining from doing injuries to Others; p-acp dt n1 vdd xx vvi dt n1 pp-f dt n1, cc dt n1 pp-f np1 vbds vvn p-acp vvg p-acp vdg n2 p-acp n2-jn; (11) sermon (DIV1) 317 Page 380
3216 therefore he proceeds to tell them what exercise of tenderness, compassion and readiness to do good to others were expected from them by the Law of Christ. Therefore he proceeds to tell them what exercise of tenderness, compassion and readiness to do good to Others were expected from them by the Law of christ. av pns31 vvz pc-acp vvi pno32 r-crq n1 pp-f n1, n1 cc n1 pc-acp vdi j p-acp ng2-jn vbdr vvn p-acp pno32 p-acp dt n1 pp-f np1. (11) sermon (DIV1) 317 Page 380
3217 (1.) If a man, through the frailty of humane Nature, or the sudden surprise of a Temptation, be overtaken in a fault, do not, saith he, trample upon him, nor insult over him; (1.) If a man, through the frailty of humane Nature, or the sudden surprise of a Temptation, be overtaken in a fault, do not, Says he, trample upon him, nor insult over him; (crd) cs dt n1, p-acp dt n1 pp-f j n1, cc dt j n1 pp-f dt n1, vbb vvn p-acp dt n1, vdb xx, vvz pns31, vvb p-acp pno31, ccx vvi p-acp pno31; (11) sermon (DIV1) 318 Page 380
3218 but endeavour with the spirit of meekness to recover him from his fall; but endeavour with the Spirit of meekness to recover him from his fallen; cc-acp vvb p-acp dt n1 pp-f n1 pc-acp vvi pno31 p-acp po31 n1; (11) sermon (DIV1) 318 Page 380
3219 considering that we carry about us the same load of flesh, and are exposed to continual Temptations our selves. considering that we carry about us the same load of Flesh, and Are exposed to continual Temptations our selves. vvg cst pns12 vvb p-acp pno12 av d n1 pp-f n1, cc vbr vvn p-acp j n2 po12 n2. (11) sermon (DIV1) 318 Page 380
3220 (2.) If we see others groaning under the heavy burthen of their own infirmities, (2.) If we see Others groaning under the heavy burden of their own infirmities, (crd) cs pns12 vvi n2-jn vvg p-acp dt j n1 pp-f po32 d n2, (11) sermon (DIV1) 319 Page 380
3221 or the pressures and calamities of the world, do not add more weight to their afflictions; or the pressures and calamities of the world, do not add more weight to their afflictions; cc dt n2 cc n2 pp-f dt n1, vdb xx vvi dc n1 p-acp po32 n2; (11) sermon (DIV1) 319 Page 380
3222 but put your own shoulders under to bear a part with them, to make their burthen more easie to them; but put your own shoulders under to bear a part with them, to make their burden more easy to them; cc-acp vvb po22 d n2 p-acp pc-acp vvi dt n1 p-acp pno32, pc-acp vvi po32 n1 av-dc j p-acp pno32; (11) sermon (DIV1) 319 Page 380
3223 for herein lies a great deal of that duty which Christ hath laid on all his Disciples. for herein lies a great deal of that duty which christ hath laid on all his Disciples. c-acp av vvz dt j n1 pp-f d n1 r-crq np1 vhz vvn p-acp d po31 n2. (11) sermon (DIV1) 319 Page 380
3224 Bear ye one anothers burthens, and so fulfill the Law of Christ. Bear you one another's burdens, and so fulfil the Law of christ. vvb pn22 crd j-jn n2, cc av vvi dt n1 pp-f np1. (11) sermon (DIV1) 319 Page 380
3225 (3.) If it be impossible for men to attend the service of your Souls and the affairs of this World together, never grudge nor repine at the exercise of your kindness and liberality towards your spiritual Teachers, v. 6. Let him that is taught in the word communicat• to him that teacheth in all good things. (3.) If it be impossible for men to attend the service of your Souls and the affairs of this World together, never grudge nor repine At the exercise of your kindness and liberality towards your spiritual Teachers, v. 6. Let him that is taught in the word communicat• to him that Teaches in all good things. (crd) cs pn31 vbb j p-acp n2 pc-acp vvi dt n1 pp-f po22 n2 cc dt n2 pp-f d n1 av, av-x n1 ccx vvi p-acp dt n1 pp-f po22 n1 cc n1 p-acp po22 j n2, n1 crd vvb pno31 cst vbz vvn p-acp dt n1 n1 p-acp pno31 cst vvz p-acp d j n2. (11) sermon (DIV1) 320 Page 381
3226 Which instances being mention'd, the Apostle subjoyns two things: Which instances being mentioned, the Apostle subjoins two things: r-crq n2 vbg vvn, dt n1 vvz crd n2: (11) sermon (DIV1) 320 Page 381
3227 1. A general Proposition, viz. That every man shall receive in another World according to the good that he doth in this. 1. A general Proposition, viz. That every man shall receive in Another World according to the good that he does in this. crd dt j n1, n1 cst d n1 vmb vvi p-acp j-jn n1 vvg p-acp dt j cst pns31 vdz p-acp d. (11) sermon (DIV1) 321 Page 381
3228 Be not deceived, God is not mocked; for whatsoever a man soweth that shall he also reap. Be not deceived, God is not mocked; for whatsoever a man Soweth that shall he also reap. vbb xx vvn, np1 vbz xx vvn; p-acp r-crq dt n1 vvz d vmb pns31 av vvi. (11) sermon (DIV1) 321 Page 381
3229 For he that soweth to his flesh, shall of his flesh reap corruption, but he that soweth to the spirit shall of the spirit reap life everlasting: i. e. For he that Soweth to his Flesh, shall of his Flesh reap corruption, but he that Soweth to the Spirit shall of the Spirit reap life everlasting: i. e. c-acp pns31 cst vvz p-acp po31 n1, vmb pp-f po31 n1 vvi n1, cc-acp pns31 cst vvz p-acp dt n1 vmb pp-f dt n1 vvb n1 j: uh. sy. (11) sermon (DIV1) 321 Page 381
3230 He that looks only after his present advantage in this world, and dares not venture to do any thing out of hopes of recompence for it in another life, he is said to sow to his flesh; He that looks only After his present advantage in this world, and dares not venture to do any thing out of hope's of recompense for it in Another life, he is said to sow to his Flesh; pns31 cst vvz av-j p-acp po31 j n1 p-acp d n1, cc vvz xx vvi pc-acp vdi d n1 av pp-f n2 pp-f n1 p-acp pn31 p-acp j-jn n1, pns31 vbz vvn pc-acp vvi p-acp po31 n1; (11) sermon (DIV1) 321 Page 381
3231 but he that is good and charitable and kind to others without hopes of any other advantage than what God will give him for it, is said to sow to the spirit; but he that is good and charitable and kind to Others without hope's of any other advantage than what God will give him for it, is said to sow to the Spirit; p-acp pns31 cst vbz j cc j cc j p-acp n2-jn p-acp n2 pp-f d j-jn n1 cs q-crq np1 vmb vvi pno31 p-acp pn31, vbz vvn pc-acp vvi p-acp dt n1; (11) sermon (DIV1) 321 Page 381
3232 the flesh and spirit being opposed as the two Centres of the different worlds: the Flesh and Spirit being opposed as the two Centres of the different world's: dt n1 cc n1 vbg vvn p-acp dt crd n2 pp-f dt j n2: (11) sermon (DIV1) 321 Page 381
3233 the great thing to which all things tend in this world being something carnal or that relates to the Flesh ; the great thing to which all things tend in this world being something carnal or that relates to the Flesh; dt j n1 p-acp r-crq d n2 vvb p-acp d n1 vbg pi j cc d vvz p-acp dt n1; (11) sermon (DIV1) 321 Page 382
3234 and the great principle of another world being wholly spiritual. and the great principle of Another world being wholly spiritual. cc dt j n1 pp-f j-jn n1 vbg av-jn j. (11) sermon (DIV1) 321 Page 382
3235 And these two Flesh and Spirit are placed as two Loadstones drawing our hearts several ways; And these two Flesh and Spirit Are placed as two Loadstones drawing our hearts several ways; cc d crd n1 cc n1 vbr vvn p-acp crd n2 vvg po12 n2 j n2; (11) sermon (DIV1) 321 Page 382
3236 the one is much stronger, but at a greater distance; the one is much Stronger, but At a greater distance; dt pi vbz d jc, cc-acp p-acp dt jc n1; (11) sermon (DIV1) 321 Page 382
3237 the other hath less force in it self but is much nearer to us, by which means it draws more powerfully the hearts that are already touched with a strong inclination to it. the other hath less force in it self but is much nearer to us, by which means it draws more powerfully the hearts that Are already touched with a strong inclination to it. dt n-jn vhz dc n1 p-acp pn31 n1 p-acp vbz av-d jc p-acp pno12, p-acp r-crq vvz pn31 vvz av-dc av-j dt n2 cst vbr av vvn p-acp dt j n1 p-acp pn31. (11) sermon (DIV1) 321 Page 382
3238 But the Apostle useth the similitude of two Fields, wherein the product of the Seed answers to the nature of the Soil; But the Apostle uses the similitude of two Fields, wherein the product of the Seed answers to the nature of the Soil; p-acp dt n1 vvz dt n1 pp-f crd n2, c-crq dt n1 pp-f dt n1 vvz p-acp dt n1 pp-f dt n1; (11) sermon (DIV1) 321 Page 382
3239 so he that sows to the flesh, i. e. so he that Sovus to the Flesh, i. e. av pns31 cst n2 p-acp dt n1, uh. sy. (11) sermon (DIV1) 321 Page 382
3240 that minds only his present interest in this world, his harvest shall be proportionable to his seed, he may reap advantages to himself in this world suitable to his pains and industry; that minds only his present Interest in this world, his harvest shall be proportionable to his seed, he may reap advantages to himself in this world suitable to his pains and industry; cst vvz av-j po31 j n1 p-acp d n1, po31 n1 vmb vbi j p-acp po31 n1, pns31 vmb vvi n2 p-acp px31 p-acp d n1 j p-acp po31 n2 cc n1; (11) sermon (DIV1) 321 Page 382
3241 but the utmost this world can yield is but of a short continuance, being of a temporary, transient corruptible nature, he that soweth to the flesh shall of the flesh reap corruption: but the utmost this world can yield is but of a short Continuance, being of a temporary, Transient corruptible nature, he that Soweth to the Flesh shall of the Flesh reap corruption: cc-acp dt j d n1 vmb vvi vbz p-acp pp-f dt j n1, vbg pp-f dt j, j j n1, pns31 cst vvz p-acp dt n1 vmb pp-f dt n1 vvb n1: (11) sermon (DIV1) 321 Page 382
3242 but he that soweth to the spirit, i. e. but he that Soweth to the Spirit, i. e. p-acp pns31 cst vvz p-acp dt n1, uh. sy. (11) sermon (DIV1) 321 Page 382
3243 hath so great a regard to the rewards of another life, that he is willing to let go a present enjoyment and bury it under ground, casting it in as seed into the earth in hopes of a future resurrection, however he may be condemned as a weak and improvident man by the men of this world, hath so great a regard to the rewards of Another life, that he is willing to let go a present enjoyment and bury it under ground, casting it in as seed into the earth in hope's of a future resurrection, however he may be condemned as a weak and improvident man by the men of this world, vhz av j dt n1 p-acp dt n2 pp-f j-jn n1, cst pns31 vbz j pc-acp vvi vvi dt j n1 cc vvi pn31 p-acp n1, vvg pn31 p-acp c-acp n1 p-acp dt n1 p-acp n2 pp-f dt j-jn n1, c-acp pns31 vmb vbi vvn p-acp dt j cc j n1 p-acp dt n2 pp-f d n1, (11) sermon (DIV1) 321 Page 383
3244 yet as certain as there is a life everlasting to come, so certainly shall all his good deeds yield an abundant increase and meet with a glorious recompence then, yet as certain as there is a life everlasting to come, so Certainly shall all his good Deeds yield an abundant increase and meet with a glorious recompense then, av c-acp j c-acp pc-acp vbz dt n1 j pc-acp vvi, av av-j vmb d po31 j n2 vvb dt j n1 cc vvi p-acp dt j n1 av, (11) sermon (DIV1) 321 Page 383
3245 if there be no corrupt mixture in the sowing which may spoil the vertue of the seed, for he that soweth to the spirit shall of the spirit reap life everlasting. if there be no corrupt mixture in the sowing which may spoil the virtue of the seed, for he that Soweth to the Spirit shall of the Spirit reap life everlasting. cs pc-acp vbb dx j n1 p-acp dt vvg r-crq vmb vvi dt n1 pp-f dt n1, c-acp pns31 cst vvz p-acp dt n1 vmb pp-f dt n1 vvb n1 j. (11) sermon (DIV1) 321 Page 383
3246 And let not men deceive themselves; And let not men deceive themselves; cc vvb xx n2 vvi px32; (11) sermon (DIV1) 321 Page 383
3247 if they look only at themselves and the things of this world, let their pretences be never so spiritual, if they look only At themselves and the things of this world, let their pretences be never so spiritual, cs pns32 vvb av-j p-acp px32 cc dt n2 pp-f d n1, vvb po32 n2 vbb av-x av j, (11) sermon (DIV1) 321 Page 383
3248 if they dare not do acts of Charity so as to trust God for a reward, they do but sow to the flesh ; if they Dare not doe acts of Charity so as to trust God for a reward, they do but sow to the Flesh; cs pns32 vvb xx n1 n2 pp-f n1 av c-acp pc-acp vvi np1 p-acp dt n1, pns32 vdb p-acp vvb p-acp dt n1; (11) sermon (DIV1) 321 Page 383
3249 and though the world may be cheated, and men may sometimes deceive themselves, yet God cannot be mocked; he knows the hearts and intentions, and though the world may be cheated, and men may sometime deceive themselves, yet God cannot be mocked; he knows the hearts and intentions, cc cs dt n1 vmb vbi vvn, cc n2 vmb av vvi px32, av n1 vmbx vbi vvn; pns31 vvz dt n2 cc n2, (11) sermon (DIV1) 321 Page 383
3250 and secret designs of men, and according to them their reward shall be; for whatsoever a man soweth that shall he reap. and secret designs of men, and according to them their reward shall be; for whatsoever a man Soweth that shall he reap. cc j-jn n2 pp-f n2, cc vvg p-acp pno32 po32 n1 vmb vbi; p-acp r-crq dt n1 vvz d vmb pns31 vvi. (11) sermon (DIV1) 321 Page 383
3251 This I take to be the natural and genuine meaning of the Apostle in those words. This I take to be the natural and genuine meaning of the Apostle in those words. d pns11 vvb pc-acp vbi dt j cc j n1 pp-f dt n1 p-acp d n2. (11) sermon (DIV1) 321 Page 383
3252 2. A particular exhortation, not to be discouraged in well doing, which is the same with sowing to the spirit before, and with doing good in the following verse, both which are to be understood of the Works of Charity; 2. A particular exhortation, not to be discouraged in well doing, which is the same with sowing to the Spirit before, and with doing good in the following verse, both which Are to be understood of the Works of Charity; crd dt j n1, xx pc-acp vbi vvn p-acp av vdg, r-crq vbz dt d p-acp vvg p-acp dt n1 a-acp, cc p-acp vdg j p-acp dt j-vvg n1, d r-crq vbr pc-acp vbi vvn pp-f dt vvz pp-f n1; (11) sermon (DIV1) 322 Page 384
3253 and therefore we ought to take it in that sense here. These are especially called good Works in the new Testament; and Therefore we ought to take it in that sense Here. These Are especially called good Works in the new Testament; cc av pns12 vmd pc-acp vvi pn31 p-acp d n1 av. d vbr av-j vvn j vvz p-acp dt j n1; (11) sermon (DIV1) 322 Page 384
3254 Dorcas is said to be a Woman full of good Works and Alms-deeds which she did. Dorcas is said to be a Woman full of good Works and Almsdeeds which she did. np1 vbz vvn pc-acp vbi dt n1 j pp-f j vvz cc n2 r-crq pns31 vdd. (11) sermon (DIV1) 322 Page 384
3255 The Widow that was to be taken into Office in the Church must be well reported of for good Works ; The Widow that was to be taken into Office in the Church must be well reported of for good Works; dt n1 cst vbds pc-acp vbi vvn p-acp n1 p-acp dt n1 vmb vbi av vvn pp-f p-acp j vvz; (11) sermon (DIV1) 322 Page 384
3256 and these presently follow, the bringing up children, the lodging strangers, washing the Saints feet and relieving the afflicted. and these presently follow, the bringing up children, the lodging Strangers, washing the Saints feet and relieving the afflicted. cc d av-j vvi, dt vvg a-acp n2, dt n1 n2, vvg dt n2 n2 cc vvg dt j-vvn. (11) sermon (DIV1) 322 Page 384
3257 In the Epistle to Titus, Saint Paul gives him a strict charge, that he deliver it with great assurance (NONLATINALPHABET) that they which believe in God might be carefull to maintain good Works; In the Epistle to Titus, Saint Paul gives him a strict charge, that he deliver it with great assurance () that they which believe in God might be careful to maintain good Works; p-acp dt n1 p-acp np1, n1 np1 vvz pno31 dt j n1, cst pns31 vvb pn31 p-acp j n1 () cst pns32 r-crq vvb p-acp np1 vmd vbi j pc-acp vvi j vvz; (11) sermon (DIV1) 322 Page 384
3258 these things are good and profitable unto men ; these things Are good and profitable unto men; d n2 vbr j cc j p-acp n2; (11) sermon (DIV1) 322 Page 384
3259 Where the same word is used in the Greek, that is in the words of the Text. And to the same purpose other words of a like signification are used, as NONLATINALPHABET, To do good and to communicate forget not; Where the same word is used in the Greek, that is in the words of the Text. And to the same purpose other words of a like signification Are used, as, To do good and to communicate forget not; c-crq dt d n1 vbz vvn p-acp dt jp, cst vbz p-acp dt n2 pp-f dt np1 cc p-acp dt d n1 j-jn n2 pp-f dt j n1 vbr vvn, p-acp, pc-acp vdi j cc pc-acp vvi vvb xx; (11) sermon (DIV1) 322 Page 384
3260 NONLATINALPHABET, Charge them that are rich in this world — that they do good, that they be rich in good works, ready to distribute, willing to communicate. , Charge them that Are rich in this world — that they do good, that they be rich in good works, ready to distribute, willing to communicate. , vvb pno32 cst vbr j p-acp d n1 — cst pns32 vdb j, cst pns32 vbb j p-acp j n2, j pc-acp vvi, vvg pc-acp vvi. (11) sermon (DIV1) 322 Page 384
3261 That ye may abound to every good Work, saith St. Paul; which he after explains, by being enriched in every thing to all bountifulness. That you may abound to every good Work, Says Saint Paul; which he After explains, by being enriched in every thing to all bountifulness. cst pn22 vmb vvi p-acp d j n1, vvz n1 np1; r-crq pno31 a-acp vvz, p-acp vbg vvn p-acp d n1 p-acp d n1. (11) sermon (DIV1) 322 Page 385
3262 So that although well-doing in the general may extend to every good action, yet by the particular sense of that phrase in the New Testament, So that although welldoing in the general may extend to every good actium, yet by the particular sense of that phrase in the New Testament, av cst cs n1 p-acp dt n1 vmb vvi p-acp d j n1, av p-acp dt j n1 pp-f d n1 p-acp dt j n1, (11) sermon (DIV1) 322 Page 385
3263 and especially from the coherence of these words with the foregoing and following verses, it appears that the well-doing here spoken of, is to be understood of Works of Charity. Which the Apostle, as they were Christians, did suppose them to practise, and especially from the coherence of these words with the foregoing and following Verses, it appears that the welldoing Here spoken of, is to be understood of Works of Charity. Which the Apostle, as they were Christians, did suppose them to practise, cc av-j p-acp dt n1 pp-f d n2 p-acp dt vvg cc vvg n2, pn31 vvz cst dt n1 av vvn pp-f, vbz pc-acp vbi vvn pp-f vvz pp-f n1. r-crq dt n1, c-acp pns32 vbdr np1, vdd vvi pno32 pc-acp vvi, (11) sermon (DIV1) 322 Page 385
3264 but being apprehensive lest the discouragements they met with in the world, should make them grow cold and remiss in this great duty, he therefore exhorts them not to faint or grow weary of doing it; but being apprehensive lest the discouragements they met with in the world, should make them grow cold and remiss in this great duty, he Therefore exhorts them not to faint or grow weary of doing it; cc-acp vbg j cs dt n2 pns32 vvd p-acp p-acp dt n1, vmd vvi pno32 vvi j-jn cc j p-acp d j n1, pns31 av vvz pno32 xx pc-acp vvi cc vvb j pp-f vdg pn31; (11) sermon (DIV1) 322 Page 385
3265 and to that end he lays down the most powerfull Motive and Consideration; for in due season ye shall reap if ye faint not; i. e. and to that end he lays down the most powerful Motive and Consideration; for in due season you shall reap if you faint not; i. e. cc p-acp d n1 pns31 vvz a-acp dt av-ds j n1 cc n1; p-acp p-acp j-jn n1 pn22 vmb vvi cs pn22 vvb xx; uh. sy. (11) sermon (DIV1) 322 Page 385
3266 ye shall not miss of a reward from God. you shall not miss of a reward from God. pn22 vmb xx vvi pp-f dt n1 p-acp np1. (11) sermon (DIV1) 322 Page 385
3267 So that from the words we may take notice of these two things which deserve our consideration. So that from the words we may take notice of these two things which deserve our consideration. av cst p-acp dt n2 pns12 vmb vvi n1 pp-f d crd n2 r-crq vvb po12 n1. (11) sermon (DIV1) 323 Page 385
3268 1. The many discouragements men meet with in the World, which are apt to make them grow weary in well-doing. 1. The many discouragements men meet with in the World, which Are apt to make them grow weary in welldoing. crd dt d n2 n2 vvb p-acp p-acp dt n1, r-crq vbr j pc-acp vvi pno32 vvi j p-acp n1. (11) sermon (DIV1) 324 Page 385
3269 2. The mighty incouragement which God gives to our continuance and perseverance in it; for in due season we shall reap if we faint not. 2. The mighty encouragement which God gives to our Continuance and perseverance in it; for in due season we shall reap if we faint not. crd dt j n1 r-crq np1 vvz p-acp po12 n1 cc n1 p-acp pn31; p-acp p-acp j-jn n1 pns12 vmb vvi cs pns12 vvb xx. (11) sermon (DIV1) 325 Page 386
3270 I. The many discouragements men meet with in the World, which are apt to make them grow weary in well-doing. I. The many discouragements men meet with in the World, which Are apt to make them grow weary in welldoing. np1 dt d n2 n2 vvb p-acp p-acp dt n1, r-crq vbr j pc-acp vvi pno32 vvi j p-acp n1. (11) sermon (DIV1) 326 Page 386
3271 The Precepts of Charity deliver'd by our Saviour and his Apostles are so plain, so full, The Precepts of Charity Delivered by our Saviour and his Apostles Are so plain, so full, dt n2 pp-f n1 vvn p-acp po12 n1 cc po31 n2 vbr av j, av j, (11) sermon (DIV1) 327 Page 386
3272 so many, so easie to be understood; so many, so easy to be understood; av d, av j pc-acp vbi vvn; (11) sermon (DIV1) 327 Page 386
3273 and those Precepts inforced by so just, and reasonable, and pious considerations, with respect to God, to the World, to fellow Christians, to the honour of our Religion, and those Precepts enforced by so just, and reasonable, and pious considerations, with respect to God, to the World, to fellow Christians, to the honour of our Religion, cc d n2 vvn p-acp av j, cc j, cc j n2, p-acp n1 p-acp np1, p-acp dt n1, p-acp n1 np1, p-acp dt n1 pp-f po12 n1, (11) sermon (DIV1) 327 Page 386
3274 and lastly to our selves, from the comfort that is in well-doing, and the reward that follows it; and lastly to our selves, from the Comfort that is in welldoing, and the reward that follows it; cc ord pc-acp po12 n2, p-acp dt n1 cst vbz p-acp n1, cc dt n1 cst vvz pn31; (11) sermon (DIV1) 327 Page 386
3275 that a man must have great impudence, to profess himself a Christian, and yet to think himself not obliged to do acts of Charity. that a man must have great impudence, to profess himself a Christian, and yet to think himself not obliged to do acts of Charity. cst dt n1 vmb vhi j n1, pc-acp vvi px31 dt njp, cc av pc-acp vvi px31 xx vvn pc-acp vdi n2 pp-f n1. (11) sermon (DIV1) 327 Page 386
3276 But notwithstanding all this, and much more which might be said to this purpose, there are too many still who are ready to find out some plausible pretences to excuse them from well-doing; which being the greatest discouragements to men from continuing in it; But notwithstanding all this, and much more which might be said to this purpose, there Are too many still who Are ready to find out Some plausible pretences to excuse them from welldoing; which being the greatest discouragements to men from Continuing in it; p-acp a-acp d d, cc av-d dc r-crq vmd vbi vvn p-acp d n1, pc-acp vbr av d av r-crq vbr j pc-acp vvi av d j n2 pc-acp vvi pno32 p-acp n1; r-crq vbg dt js n2 p-acp n2 p-acp vvg p-acp pn31; (11) sermon (DIV1) 327 Page 386
3277 I shall make it my present business to examin them, and to shew how little weight there is in them, especially being compared with the Authority of him who hath made this our duty, I shall make it my present business to examine them, and to show how little weight there is in them, especially being compared with the authority of him who hath made this our duty, pns11 vmb vvi pn31 po11 j n1 pc-acp vvi pno32, cc pc-acp vvi c-crq j n1 a-acp vbz p-acp pno32, av-j vbg vvn p-acp dt n1 pp-f pno31 r-crq vhz vvn d po12 n1, (11) sermon (DIV1) 327 Page 387
3278 and the reward we may justly expect for performing it. and the reward we may justly expect for performing it. cc dt n1 pns12 vmb av-j vvi p-acp vvg pn31. (11) sermon (DIV1) 327 Page 387
3279 And here I shall pass over the more common and trivial Objections, which every one can easily answer that makes them; And Here I shall pass over the more Common and trivial Objections, which every one can Easily answer that makes them; cc av pns11 vmb vvi p-acp dt av-dc j cc j n2, r-crq d pi vmb av-j vvi cst vvz pno32; (11) sermon (DIV1) 327 Page 387
3280 and rather argue an unwilling mind to perform their duty, than one unsatisfied about the reasonableness of it; and rather argue an unwilling mind to perform their duty, than one unsatisfied about the reasonableness of it; cc av-c vvi dt j n1 pc-acp vvi po32 n1, cs pi j-vvn-u p-acp dt n1 pp-f pn31; (11) sermon (DIV1) 327 Page 387
3281 and I shall therefore insist on those that carry a greater appearance of strength in them: which are chiefly these two, and I shall Therefore insist on those that carry a greater appearance of strength in them: which Are chiefly these two, cc pns11 vmb av vvi p-acp d cst vvb dt jc n1 pp-f n1 p-acp pno32: r-crq vbr av-jn d crd, (11) sermon (DIV1) 327 Page 387
3282 1. From the different state of our Times from those when these Commands of Charity were given. 1. From the different state of our Times from those when these Commands of Charity were given. crd p-acp dt j n1 pp-f po12 n2 p-acp d c-crq d vvz pp-f n1 vbdr vvn. (11) sermon (DIV1) 328 Page 387
3283 2. From the sad prospect of our own Affairs, which seem rather to call for a Care of our selves than Charity to others. 2. From the sad prospect of our own Affairs, which seem rather to call for a Care of our selves than Charity to Others. crd p-acp dt j n1 pp-f po12 d n2, r-crq vvb av-c pc-acp vvi p-acp dt vvb pp-f po12 n2 cs n1 p-acp n2-jn. (11) sermon (DIV1) 329 Page 387
3284 1. The first pretence is from the difference of Times ; There was then, say such men, great reason for Charity which will not hold now; 1. The First pretence is from the difference of Times; There was then, say such men, great reason for Charity which will not hold now; crd dt ord n1 vbz p-acp dt n1 pp-f n2; pc-acp vbds av, vvb d n2, j n1 p-acp n1 r-crq vmb xx vvi av; (11) sermon (DIV1) 330 Page 387
3285 those were times of persecution for Religion, and many were driven to great streights and necessities on that account who deserved to be relieved, those were times of persecution for Religion, and many were driven to great straights and necessities on that account who deserved to be relieved, d vbdr n2 pp-f n1 p-acp n1, cc d vbdr vvn p-acp j n2 cc n2 p-acp d n1 r-crq vvd pc-acp vbi vvn, (11) sermon (DIV1) 330 Page 387
3286 and the Christians had been worse than Infidels not to do good to men that were brought to want meerly for Christ's and the Gospel's sake; and the Christians had been Worse than Infidels not to do good to men that were brought to want merely for Christ's and the Gospel's sake; cc dt np1 vhd vbn jc cs n2 xx pc-acp vdi j p-acp n2 cst vbdr vvn pc-acp vvi av-j p-acp npg1 cc dt ng1 n1; (11) sermon (DIV1) 330 Page 388
3287 the Laws then could take no care of these poor and indigent persons; for the Laws made them so, being then opposite to Christianity: the Laws then could take no care of these poor and indigent Persons; for the Laws made them so, being then opposite to Christianity: dt n2 av vmd vvi dx n1 pp-f d j cc j n2; p-acp dt n2 vvd pno32 av, vbg av j-jn p-acp np1: (11) sermon (DIV1) 330 Page 388
3288 but now our Religion is settled by the Laws; but now our Religion is settled by the Laws; cc-acp av po12 n1 vbz vvn p-acp dt n2; (11) sermon (DIV1) 330 Page 388
3289 and we have many Laws made for a competent provision for the poor, which will be sufficient if they be put in execution, and we have many Laws made for a competent provision for the poor, which will be sufficient if they be put in execution, cc pns12 vhb d n2 vvn p-acp dt j n1 p-acp dt j, r-crq vmb vbi j cs pns32 vbb vvn p-acp n1, (11) sermon (DIV1) 330 Page 388
3290 and if they be not, what Charity is this to relieve an idle and disorderly sort of People who live upon Alms, and if they be not, what Charity is this to relieve an idle and disorderly sort of People who live upon Alms, cc cs pns32 vbb xx, q-crq n1 vbz d pc-acp vvi dt j cc j n1 pp-f n1 r-crq vvb p-acp n2, (11) sermon (DIV1) 330 Page 388
3291 when it is greater Charity to such to make them work and to provide for their own subsiestnce? when it is greater Charity to such to make them work and to provide for their own subsiestnce? c-crq pn31 vbz jc n1 p-acp d pc-acp vvi pno32 vvi cc pc-acp vvi p-acp po32 d n1? (11) sermon (DIV1) 330 Page 388
3292 This is the force of the Objection which seems to have a great deal of strength and weight in it: This is the force of the Objection which seems to have a great deal of strength and weight in it: d vbz dt n1 pp-f dt n1 r-crq vvz pc-acp vhi dt j n1 pp-f n1 cc n1 p-acp pn31: (11) sermon (DIV1) 331 Page 388
3293 but before I give an Answer to it I must acknowledge the truth of some things contained therein. but before I give an Answer to it I must acknowledge the truth of Some things contained therein. cc-acp c-acp pns11 vvb dt n1 p-acp pn31 pns11 vmb vvi dt n1 pp-f d n2 vvn av. (11) sermon (DIV1) 331 Page 388
3294 (1.) That there is a great difference in the case of Charity, where our Religion is settled by Law, (1.) That there is a great difference in the case of Charity, where our Religion is settled by Law, (crd) cst pc-acp vbz dt j n1 p-acp dt n1 pp-f n1, c-crq po12 n1 vbz vvn p-acp n1, (11) sermon (DIV1) 332 Page 388
3295 and where it is persecuted by it. and where it is persecuted by it. cc c-crq pn31 vbz vvn p-acp pn31. (11) sermon (DIV1) 332 Page 388
3296 For a larger measure and degree is justly required in a time of Persecution, in as much as those are the truest Objects of Charity who preferr the keeping Faith and a good Conscience before the good things of this Life. For a larger measure and degree is justly required in a time of Persecution, in as much as those Are the Truest Objects of Charity who prefer the keeping Faith and a good Conscience before the good things of this Life. p-acp dt jc n1 cc n1 vbz av-j vvn p-acp dt n1 pp-f n1, p-acp c-acp d c-acp d vbr dt js n2 pp-f n1 r-crq vvi dt vvg n1 cc dt j n1 p-acp dt j n2 pp-f d n1. (11) sermon (DIV1) 332 Page 389
3297 And we ought to look upon it as an unvaluable blessing, that we have the Christian, yea the Reformed Christian Religion settled by our Laws. And God grant it may ever so continue! And we ought to look upon it as an unvaluable blessing, that we have the Christian, yea the Reformed Christian Religion settled by our Laws. And God grant it may ever so continue! cc pns12 vmd pc-acp vvi p-acp pn31 p-acp dt j n1, cst pns12 vhb dt njp, uh dt vvn njp n1 vvn p-acp po12 n2. cc np1 vvb pn31 vmb av av vvi! (11) sermon (DIV1) 332 Page 389
3298 (2.) It cannot be denied that we have very good Laws for the maintenance of the Poor, (2.) It cannot be denied that we have very good Laws for the maintenance of the Poor, (crd) pn31 vmbx vbi vvn cst pns12 vhb av j n2 p-acp dt n1 pp-f dt j, (11) sermon (DIV1) 333 Page 389
3299 and that they might be sufficient for their common necessities, if they were duly executed. and that they might be sufficient for their Common necessities, if they were duly executed. cc cst pns32 vmd vbi j p-acp po32 j n2, cs pns32 vbdr av-jn vvn. (11) sermon (DIV1) 333 Page 389
3300 And it is a very just and reasonable distinction which our Laws make between the involuntary Poor, who are made so by the hand of Heaven, either by Sickness, And it is a very just and reasonable distinction which our Laws make between the involuntary Poor, who Are made so by the hand of Heaven, either by Sickness, cc pn31 vbz dt av j cc j n1 r-crq po12 n2 vvi p-acp dt j-jn j, r-crq vbr vvn av p-acp dt n1 pp-f n1, av-d p-acp n1, (11) sermon (DIV1) 333 Page 389
3301 or Lameness, or Age, or Children, or Fire, &c. and the voluntary Poor, who may help themselves but will not, being idle, dissolute and slothfull persons. or Lameness, or Age, or Children, or Fire, etc. and the voluntary Poor, who may help themselves but will not, being idle, dissolute and slothful Persons. cc n1, cc n1, cc n2, cc n1, av cc dt j-jn j, r-crq vmb vvi px32 p-acp n1 xx, vbg j, j cc j n2. (11) sermon (DIV1) 333 Page 389
3302 These deserve rather the hand of Justice to punish them than that of Charity to relieve them: These deserve rather the hand of justice to Punish them than that of Charity to relieve them: np1 vvb av-c dt n1 pp-f n1 pc-acp vvi pno32 av cst pp-f n1 pc-acp vvi pno32: (11) sermon (DIV1) 333 Page 389
3303 For St. Paul himself is so far from thinking this to be true Charity, that he hardly thinks it so to keep such from starving if we take that Proverbial saying in its strict and literal sense, If any would not work, neither should he eat. For Saint Paul himself is so Far from thinking this to be true Charity, that he hardly thinks it so to keep such from starving if we take that Proverbial saying in its strict and literal sense, If any would not work, neither should he eat. p-acp n1 np1 px31 vbz av av-j p-acp vvg d pc-acp vbi j n1, cst pns31 av vvz pn31 av pc-acp vvi d p-acp vvg cs pns12 vvb cst np1 vvg p-acp po31 j cc j n1, cs d vmd xx vvi, av-dx vmd pns31 vvi. (11) sermon (DIV1) 333 Page 389
3304 (3.) I grant that it is greater Charity to put persons upon providing for themselves than to relieve their present necessities. (3.) I grant that it is greater Charity to put Persons upon providing for themselves than to relieve their present necessities. (crd) pns11 vvb cst pn31 vbz jc n1 pc-acp vvi n2 p-acp vvg p-acp px32 cs pc-acp vvi po32 j n2. (11) sermon (DIV1) 334 Page 390
3305 For that is the greatest Charity which doth a man the most good. For that is the greatest Charity which does a man the most good. p-acp d vbz dt js n1 r-crq vdz dt n1 dt av-ds j. (11) sermon (DIV1) 334 Page 390
3306 And he that reduceth a dissolute and wandring Beggar to the taking pains for himself and Family cures an ill habit of his Mind; And he that reduceth a dissolute and wandering Beggar to the taking pains for himself and Family cures an ill habit of his Mind; cc pns31 cst vvz dt j cc j-vvg n1 p-acp dt vvg n2 p-acp px31 cc n1 vvz dt j-jn n1 pp-f po31 n1; (11) sermon (DIV1) 334 Page 390
3307 puts him into the way of Vertue and Sobriety; puts him into the Way of Virtue and Sobriety; vvz pno31 p-acp dt n1 pp-f n1 cc n1; (11) sermon (DIV1) 334 Page 390
3308 gives him a lasting stock for himself and Family (for diligence and industry is so) keeps him out of the danger of the worst sort of Company; gives him a lasting stock for himself and Family (for diligence and industry is so) keeps him out of the danger of the worst sort of Company; vvz pno31 dt j-vvg n1 p-acp px31 cc n1 (c-acp n1 cc n1 vbz av) vvz pno31 av pp-f dt n1 pp-f dt js n1 pp-f n1; (11) sermon (DIV1) 334 Page 390
3309 gains him more Friends, who will be far more ready to help a person industrious in his Poverty than the most clamorous and importunate Beggar. gains him more Friends, who will be Far more ready to help a person Industria in his Poverty than the most clamorous and importunate Beggar. vvz pno31 dc n2, r-crq vmb vbi av-j av-dc j pc-acp vvi dt n1 j p-acp po31 n1 cs dt av-ds j cc j n1. (11) sermon (DIV1) 334 Page 390
3310 And therefore our Laws have wisely determin'd, that Work-houses are the best Hospitals for the Poor, who are able to help themselves. And Therefore our Laws have wisely determined, that Workhouses Are the best Hospitals for the Poor, who Are able to help themselves. cc av po12 n2 vhb av-j vvd, cst n2 vbr dt js n2 p-acp dt j, r-crq vbr j pc-acp vvi px32. (11) sermon (DIV1) 334 Page 390
3311 But after these concessions, I am far from thinking the command of Charity to be swallowed up in our Laws for the relief of the Poor. For, But After these concessions, I am Far from thinking the command of Charity to be swallowed up in our Laws for the relief of the Poor. For, p-acp p-acp d n2, pns11 vbm av-j p-acp vvg dt n1 pp-f n1 pc-acp vbi vvn a-acp p-acp po12 n2 p-acp dt n1 pp-f dt j. p-acp, (11) sermon (DIV1) 334 Page 390
3312 (1.) If our Laws were the best in the World for this purpose, (1.) If our Laws were the best in the World for this purpose, (crd) cs po12 n2 vbdr dt js p-acp dt n1 p-acp d n1, (11) sermon (DIV1) 335 Page 390
3313 yet, if they be not duly executed, they leave as much room for Charity as if there were none. yet, if they be not duly executed, they leave as much room for Charity as if there were none. av, cs pns32 vbb xx av-jn vvn, pns32 vvb p-acp d n1 p-acp n1 c-acp cs pc-acp vbdr pix. (11) sermon (DIV1) 335 Page 390
3314 What if a Law were made that there should be no Poor at all among us; What if a Law were made that there should be no Poor At all among us; q-crq cs dt n1 vbdr vvn cst pc-acp vmd vbi dx j p-acp d p-acp pno12; (11) sermon (DIV1) 335 Page 391
3315 but that immediate care should be taken, upon any man's falling into decay, that his Stock should be supplied out of the superfluities of the Rich; but that immediate care should be taken, upon any Man's falling into decay, that his Stock should be supplied out of the superfluities of the Rich; cc-acp cst j n1 vmd vbi vvn, p-acp d ng1 vvg p-acp n1, cst po31 n1 vmd vbi vvn av pp-f dt n2 pp-f dt j; (11) sermon (DIV1) 335 Page 391
3316 If this Law were not executed, men would be altogether as miserable in their Poverty, and as great Objects of Charity as if there were no such Law in being. If this Law were not executed, men would be altogether as miserable in their Poverty, and as great Objects of Charity as if there were no such Law in being. cs d n1 vbdr xx vvn, n2 vmd vbi av p-acp j p-acp po32 n1, cc p-acp j n2 pp-f n1 c-acp cs pc-acp vbdr dx d n1 p-acp vbg. (11) sermon (DIV1) 335 Page 391
3317 For the making of a Law for their supply without putting it in execution, is but like the Person in St. James, who said to those who were naked and destitute of daily food, be ye warmed and filled; For the making of a Law for their supply without putting it in execution, is but like the Person in Saint James, who said to those who were naked and destitute of daily food, be you warmed and filled; p-acp dt n-vvg pp-f dt n1 p-acp po32 n1 p-acp vvg pn31 p-acp n1, vbz cc-acp av-j dt n1 p-acp n1 np1, r-crq vvd p-acp d r-crq vbdr j cc j pp-f j n1, vbb pn22 vvn cc vvn; (11) sermon (DIV1) 335 Page 391
3318 but notwithstanding gave them nothing needfull for the Body; but notwithstanding gave them nothing needful for the Body; cc-acp a-acp vvd pno32 pix j p-acp dt n1; (11) sermon (DIV1) 335 Page 391
3319 what doth this profit? What advantage or satisfaction is it to a Man to starve with the Law on his side? Or can men be better fed or cloathed with the Words of a Law than of any particular Person? If not, what does this profit? What advantage or satisfaction is it to a Man to starve with the Law on his side? Or can men be better fed or clothed with the Words of a Law than of any particular Person? If not, q-crq vdz d n1? q-crq n1 cc n1 vbz pn31 p-acp dt n1 pc-acp vvi p-acp dt n1 p-acp po31 n1? cc vmb n2 vbb av-jc vvn cc vvn p-acp dt n2 pp-f dt n1 cs pp-f d j n1? cs xx, (11) sermon (DIV1) 335 Page 391
3320 then if care be not taken for the relief and maintenance of the Poor according to the Laws, there is as great need of Charity as if there were none at all. then if care be not taken for the relief and maintenance of the Poor according to the Laws, there is as great need of Charity as if there were none At all. cs cs n1 vbb xx vvn p-acp dt n1 cc n1 pp-f dt j vvg p-acp dt n2, pc-acp vbz p-acp j n1 pp-f n1 c-acp cs pc-acp vbdr pix p-acp av-d. (11) sermon (DIV1) 335 Page 391
3321 (2.) If we suppose the Laws for relief of the Poor to be duly executed, (2.) If we suppose the Laws for relief of the Poor to be duly executed, (crd) cs pns12 vvb dt n2 p-acp n1 pp-f dt j pc-acp vbi av-jn vvn, (11) sermon (DIV1) 336 Page 391
3322 yet there are many particular cases of Charity which often happen which the Laws cannot be supposed to provide for. yet there Are many particular cases of Charity which often happen which the Laws cannot be supposed to provide for. av a-acp vbr d j n2 pp-f n1 r-crq av vvb r-crq dt n2 vmbx vbi vvn pc-acp vvi p-acp. (11) sermon (DIV1) 336 Page 392
3323 The Law takes care only of general, and notorious, and common cases; The Law Takes care only of general, and notorious, and Common cases; dt n1 vvz n1 av-j pp-f n1, cc j, cc j n2; (11) sermon (DIV1) 336 Page 392
3324 but there are continual Instances of singular and extraordinary cases where relief is as much wanted, but is rarely challenged. but there Are continual Instances of singular and extraordinary cases where relief is as much wanted, but is rarely challenged. cc-acp pc-acp vbr j n2 pp-f j cc j n2 c-crq n1 vbz p-acp d vvd, cc-acp vbz av-j vvn. (11) sermon (DIV1) 336 Page 392
3325 How often is some men's Reputation a snare to themselves and Families; How often is Some men's Reputation a snare to themselves and Families; uh-crq av vbz d ng2 n1 dt n1 p-acp px32 cc n2; (11) sermon (DIV1) 336 Page 392
3326 who had rather sink silently into the gulf of Misery, than have their wants made known to their insulting neighbours, among whom they have lived in as good fashion as themselves? How many have been tempted rather to put an end to a miserable Life than to be despised and contemned for their Poverty in their old Age! who had rather sink silently into the gulf of Misery, than have their Wants made known to their insulting neighbours, among whom they have lived in as good fashion as themselves? How many have been tempted rather to put an end to a miserable Life than to be despised and contemned for their Poverty in their old Age! r-crq vhd av-c vvb av-j p-acp dt n1 pp-f n1, cs vhb po32 n2 vvd vvn p-acp po32 j-vvg n2, p-acp ro-crq pns32 vhb vvn p-acp p-acp j n1 p-acp px32? c-crq d vhb vbn vvn av-c pc-acp vvi dt n1 p-acp dt j n1 cs pc-acp vbi vvn cc vvn p-acp po32 n1 p-acp po32 j n1! (11) sermon (DIV1) 336 Page 392
3327 How many are unwilling to make known their condition for fear of a repulse and being thought Liars, or impudent and common Beggars! How many Are unwilling to make known their condition for Fear of a repulse and being Thought Liars, or impudent and Common Beggars! c-crq d vbr j pc-acp vvi vvn po32 n1 p-acp n1 pp-f dt n1 cc vbg vvn n2, cc j cc j n2! (11) sermon (DIV1) 336 Page 392
3328 How hardly will some pinch themselves and Families, before they will make known their necessities! How hardly will Some pinch themselves and Families, before they will make known their necessities! uh-crq av vmb d vvi px32 cc n2, c-acp pns32 vmb vvi vvn po32 n2! (11) sermon (DIV1) 336 Page 392
3329 and some have been known to have brought themselves so low, that when their sad condition hath been discovered, they have been past all possibility of recovery. and Some have been known to have brought themselves so low, that when their sad condition hath been discovered, they have been passed all possibility of recovery. cc d vhb vbn vvn pc-acp vhi vvn px32 av av-j, cst c-crq po32 j n1 vhz vbn vvn, pns32 vhb vbn p-acp d n1 pp-f n1. (11) sermon (DIV1) 336 Page 392
3330 I hope such Instances are not frequent among us. I hope such Instances Are not frequent among us. pns11 vvb d n2 vbr xx j p-acp pno12. (11) sermon (DIV1) 336 Page 392
3331 And yet we are lately told in Print by a Member of this City, That he hath reason to believe many hundreds have perished through want of late years. And yet we Are lately told in Print by a Member of this city, That he hath reason to believe many hundreds have perished through want of late Years. cc av pns12 vbr av-j vvd p-acp n1 p-acp dt n1 pp-f d n1, cst pns31 vhz n1 pc-acp vvi d crd vhb vvn p-acp n1 pp-f j n2. (11) sermon (DIV1) 336 Page 393
3332 If this be true, and their case was known; If this be true, and their case was known; cs d vbb j, cc po32 n1 vbds vvn; (11) sermon (DIV1) 336 Page 393
3333 what a shame and dishonour is it, in the midst of so much plenty and luxury, to suffer such a reproach to Christianity to be among us? But if their case were not known in time; what a shame and dishonour is it, in the midst of so much plenty and luxury, to suffer such a reproach to Christianity to be among us? But if their case were not known in time; r-crq dt n1 cc n1 vbz pn31, p-acp dt n1 pp-f av d n1 cc n1, pc-acp vvi d dt n1 p-acp np1 pc-acp vbi p-acp pno12? p-acp cs po32 n1 vbdr xx vvn p-acp n1; (11) sermon (DIV1) 336 Page 393
3334 the stain is not quite wiped off, because there ought to be in so great, the stain is not quite wiped off, Because there ought to be in so great, dt n1 vbz xx av vvn a-acp, c-acp a-acp vmd p-acp vbi p-acp av j, (11) sermon (DIV1) 336 Page 393
3335 so rich, so well governed a City, a due care taken to find out as well as to relieve the truly necessitous. so rich, so well governed a city, a due care taken to find out as well as to relieve the truly necessitous. av j, av av vvn dt n1, dt j-jn n1 vvn pc-acp vvi av c-acp av c-acp pc-acp vvi dt av-j j. (11) sermon (DIV1) 336 Page 393
3336 (3.) The obligations of Charity reach much farther than the force of our Laws doth. (3.) The obligations of Charity reach much farther than the force of our Laws does. (crd) dt n2 pp-f n1 vvb av-d jc cs dt n1 pp-f po12 n2 vdz. (11) sermon (DIV1) 337 Page 393
3337 For how small a matter within this City doth answer the Letter of the Law, where Persons enjoy very great and plentifull Estates? And is that all which their thankfulness to God, their love to their Brethren, For how small a matter within this city does answer the letter of the Law, where Persons enjoy very great and plentiful Estates? And is that all which their thankfulness to God, their love to their Brothers, p-acp c-crq j dt n1 p-acp d n1 vdz vvi dt n1 pp-f dt n1, c-crq n2 vvb av j cc j n2? cc vbz d d r-crq po32 n1 p-acp np1, po32 n1 p-acp po32 n2, (11) sermon (DIV1) 337 Page 393
3338 and the regard to our Saviour's Commands will draw from them? Is this being mercifull as our heavenly Father is mercifull? Luk. 6. 3•. and the regard to our Saviour's Commands will draw from them? Is this being merciful as our heavenly Father is merciful? Luk. 6. 3•. cc dt n1 p-acp po12 ng1 vvz vmb vvi p-acp pno32? vbz d vbg j p-acp po12 j n1 vbz j? np1 crd. n1. (11) sermon (DIV1) 337 Page 393
3339 Is this giving our Alms in secret, that thy Father which seeth in secret may reward thee openly? Is this making to our selves friends of the Mammon of unrighteousness? Is this being rich towards God; being rich in good works, being ready to distribute, willing to communicate? Is this doing good to all men as we have opportunity? Is this feeding the hungry, cloathing the naked, visiting the sick and imprison'd? Can we imagine that will be a good answer at the great day, that we have paid our Rates to the Poor? If the Christian Charity had extended no farther, Julian needed not have been so solicitous to have the Heathens equal them? Is this giving our Alms in secret, that thy Father which sees in secret may reward thee openly? Is this making to our selves Friends of the Mammon of unrighteousness? Is this being rich towards God; being rich in good works, being ready to distribute, willing to communicate? Is this doing good to all men as we have opportunity? Is this feeding the hungry, clothing the naked, visiting the sick and imprisoned? Can we imagine that will be a good answer At the great day, that we have paid our Rates to the Poor? If the Christian Charity had extended no farther, Julian needed not have been so solicitous to have the heathens equal them? vbz d vvg po12 n2 p-acp j-jn, cst po21 n1 r-crq vvz p-acp j-jn vmb vvi pno21 av-j? vbz d vvg p-acp po12 n2 n2 pp-f dt np1 pp-f n1? vbz d vbg j p-acp np1; vbg j p-acp j n2, vbg j pc-acp vvi, vvg pc-acp vvi? vbz d vdg j p-acp d n2 c-acp pns12 vhb n1? vbz d vvg dt j, n1 dt j, vvg dt j cc vvn? vmb pns12 vvi cst vmb vbi dt j n1 p-acp dt j n1, cst pns12 vhb vvn po12 n2 p-acp dt j? cs dt njp n1 vhd vvn dx av-jc, np1 vvd xx vhi vbn av j pc-acp vhi dt n2-jn vvb pno32? (11) sermon (DIV1) 337 Page 394
3340 The true Charity of Christians is a free and voluntary thing, not what men are forced to do by the Laws; The true Charity of Christians is a free and voluntary thing, not what men Are forced to do by the Laws; dt j n1 pp-f np1 vbz dt j cc j-jn n1, xx r-crq n2 vbr vvn pc-acp vdi p-acp dt n2; (11) sermon (DIV1) 338 Page 394
3341 It is a largeness of mind, that disposeth men to do good to others, and embraceth every opportunity for that purpose; It is a largeness of mind, that Disposeth men to do good to Others, and Embraceth every opportunity for that purpose; pn31 vbz dt n1 pp-f n1, cst vvz n2 pc-acp vdi j p-acp n2-jn, cc vvz d n1 p-acp d n1; (11) sermon (DIV1) 338 Page 394
3342 It is the flowing of a Fountain which runs freely, easily and constantly; It is the flowing of a Fountain which runs freely, Easily and constantly; pn31 vbz dt j-vvg pp-f dt n1 r-crq vvz av-j, av-j cc av-j; (11) sermon (DIV1) 338 Page 394
3343 and not like the pouring water out of a narrow mouthed Vessel, where but little comes, and not like the pouring water out of a narrow mouthed Vessel, where but little comes, cc xx av-j dt j-vvg n1 av pp-f dt j vvn n1, c-crq p-acp j vvz, (11) sermon (DIV1) 338 Page 394
3344 and with a great deal of noise. and with a great deal of noise. cc p-acp dt j n1 pp-f n1. (11) sermon (DIV1) 338 Page 394
3345 Charity spreads it self like the beams of the Sun, and warms and enlivens the colder parts of the Earth; Charity spreads it self like the beams of the Sun, and warms and enlivens the colder parts of the Earth; n1 vvz pn31 n1 av-j dt n2 pp-f dt n1, cc vvz cc vvz dt jc-jn n2 pp-f dt n1; (11) sermon (DIV1) 338 Page 394
3346 it pierceth into the bowels of it, and makes it self a passage to those secret and hidden objects which are out of the view of the World. it pierces into the bowels of it, and makes it self a passage to those secret and hidden objects which Are out of the view of the World. pn31 vvz p-acp dt n2 pp-f pn31, cc vvz pn31 n1 dt n1 p-acp d j-jn cc j-vvn n2 r-crq vbr av pp-f dt n1 pp-f dt n1. (11) sermon (DIV1) 338 Page 394
3347 True Christian Charity hath arms so large to comprehend the whole World within them; but it is the Life and Spirit of that Body whereof Christ is the Head; True Christian Charity hath arms so large to comprehend the Whole World within them; but it is the Life and Spirit of that Body whereof christ is the Head; j np1 n1 vhz n2 av j pc-acp vvi dt j-jn n1 p-acp pno32; cc-acp pn31 vbz dt n1 cc n1 pp-f d n1 c-crq np1 vbz dt n1; (11) sermon (DIV1) 338 Page 395
3348 it passeth from one Member to another, emptying it self from the larger vessels into the less, it passes from one Member to Another, emptying it self from the larger vessels into the less, pn31 vvz p-acp crd n1 p-acp j-jn, vvg pn31 n1 p-acp dt jc n2 p-acp dt av-dc, (11) sermon (DIV1) 338 Page 395
3349 and so by a constant motion and course through the Body it keeps heat and union in all the Parts. and so by a constant motion and course through the Body it keeps heat and Union in all the Parts. cc av p-acp dt j n1 cc n1 p-acp dt n1 pn31 vvz n1 cc n1 p-acp d dt n2. (11) sermon (DIV1) 338 Page 395
3350 To do good because one cannot help it, is to obey the Law of Necessity and not of Charity. To do good Because one cannot help it, is to obey the Law of Necessity and not of Charity. pc-acp vdi j c-acp crd vmbx vvi pn31, vbz pc-acp vvi dt n1 pp-f n1 cc xx pp-f n1. (11) sermon (DIV1) 338 Page 395
3351 He that resolves to go no farther in Charity than the Law requires him, declares he would not have gone so far unless the Law had forced him; He that resolves to go no farther in Charity than the Law requires him, declares he would not have gone so Far unless the Law had forced him; pns31 cst vvz pc-acp vvi av-dx av-jc p-acp n1 cs dt n1 vvz pno31, vvz pns31 vmd xx vhi vvn av av-j cs dt n1 vhd vvn pno31; (11) sermon (DIV1) 338 Page 395
3352 which is in effect to tell the World, he hath not so much as an inclination to Charity. which is in Effect to tell the World, he hath not so much as an inclination to Charity. r-crq vbz p-acp n1 pc-acp vvi dt n1, pns31 vhz xx av av-d c-acp dt n1 p-acp n1. (11) sermon (DIV1) 338 Page 395
3353 (4.) Our Laws give great encouragement to the best, the noblest, the most lasting Works of Charity; (4.) Our Laws give great encouragement to the best, the Noblest, the most lasting Works of Charity; (crd) po12 n2 vvb j n1 p-acp dt js, dt js, dt av-ds j vvz pp-f n1; (11) sermon (DIV1) 339 Page 395
3354 such as erecting Work-houses for the Poor that are able to work, endowing Hospitals and Alms-houses for the impotent, distemper'd and aged Poor; such as erecting Workhouses for the Poor that Are able to work, endowing Hospitals and Almshouses for the impotent, distempered and aged Poor; d c-acp vvg n2 p-acp dt j cst vbr j pc-acp vvi, vvg n2 cc n2 p-acp dt j, vvd cc j-vvn j; (11) sermon (DIV1) 339 Page 395
3355 setting up Free-Schools for the Education of Youth. setting up Free-Schools for the Education of Youth. vvg a-acp n2 p-acp dt n1 pp-f n1. (11) sermon (DIV1) 339 Page 395
3356 And I never yet met with any Objection against these that will not hold against the best designs in the World. And I never yet met with any Objection against these that will not hold against the best designs in the World. cc pns11 av-x av vvn p-acp d n1 p-acp d cst vmb xx vvi p-acp dt js n2 p-acp dt n1. (11) sermon (DIV1) 339 Page 395
3357 For it is possible they may be abused, and may accidentally prove an occasion of Idleness to some Persons, For it is possible they may be abused, and may accidentally prove an occasion of Idleness to Some Persons, p-acp pn31 vbz j pns32 vmb vbi vvn, cc vmb av-j vvi dt n1 pp-f n1 p-acp d n2, (11) sermon (DIV1) 339 Page 395
3358 and they may exceed the due proportion of Persons fit for them, (although we yet see no great danger of that.) Yet what design can the wit of Man pitch upon in a captious and suspicious Age, that will not meet with Objections from those that have a mind to cavil? The best Religion in the World, the best Church, the best Government, the best Laws, the best Men cannot escape the censures of ill-minded Men; and they may exceed the due proportion of Persons fit for them, (although we yet see no great danger of that.) Yet what Design can the wit of Man pitch upon in a captious and suspicious Age, that will not meet with Objections from those that have a mind to cavil? The best Religion in the World, the best Church, the best Government, the best Laws, the best Men cannot escape the censures of ill-minded Men; cc pns32 vmb vvi dt j-jn n1 pp-f n2 j p-acp pno32, (cs pns12 av vvb dx j n1 pp-f d.) av q-crq n1 vmb dt n1 pp-f n1 n1 p-acp p-acp dt j cc j n1, cst vmb xx vvi p-acp n2 p-acp d cst vhb dt n1 pc-acp vvi? dt js n1 p-acp dt n1, dt js n1, dt js n1, dt js n2, dt js n2 vmbx vvi dt n2 pp-f j n2; (11) sermon (DIV1) 339 Page 396
3359 and why should we think the best designs of Charity should? But some men whose minds are set upon one particular way of Charity, are apt to disparage all other ways to advance their own: and why should we think the best designs of Charity should? But Some men whose minds Are Set upon one particular Way of Charity, Are apt to disparage all other ways to advance their own: cc q-crq vmd pns12 vvi dt js n2 pp-f n1 vmd? p-acp d n2 rg-crq n2 vbr vvn p-acp crd j n1 pp-f n1, vbr j pc-acp vvi d j-jn n2 pc-acp vvi po32 d: (11) sermon (DIV1) 339 Page 396
3360 which is the common Errour of Mankind, to think sufficient Right is not done to the thing they admire, which is the Common Error of Mankind, to think sufficient Right is not done to the thing they admire, r-crq vbz dt j n1 pp-f n1, pc-acp vvi j j-jn vbz xx vdn p-acp dt n1 pns32 vvb, (11) sermon (DIV1) 339 Page 396
3361 unless they undervalue all other things in comparison with it. unless they undervalue all other things in comparison with it. cs pns32 vvi d j-jn n2 p-acp n1 p-acp pn31. (11) sermon (DIV1) 339 Page 396
3362 But it is a part of Charity to allow, approve and incourage all true ways of Charity; But it is a part of Charity to allow, approve and encourage all true ways of Charity; p-acp pn31 vbz dt n1 pp-f n1 pc-acp vvi, vvi cc vvi d j n2 pp-f n1; (11) sermon (DIV1) 339 Page 396
3363 not to set up bodily Labour against the improvement of the Mind; not to Set up bodily Labour against the improvement of the Mind; xx pc-acp vvi a-acp j n1 p-acp dt n1 pp-f dt n1; (11) sermon (DIV1) 339 Page 396
3364 nor the learning of Arts and Sciences to the disparagement of breeding men up for Trade and Business; nor the learning of Arts and Sciences to the disparagement of breeding men up for Trade and Business; ccx dt n1 pp-f n2 cc n2 p-acp dt n1 pp-f j-vvg n2 a-acp p-acp n1 cc n1; (11) sermon (DIV1) 339 Page 396
3365 nor to cry down Hospitals and Infirmaries for the Lame and Sick and Aged in comparison of Work-houses for the Young and Strong and Healthfull. nor to cry down Hospitals and Infirmaries for the Lame and Sick and Aged in comparison of Workhouses for the Young and Strong and Healthful. ccx pc-acp vvi a-acp n2 cc n2 p-acp dt j cc j cc j-vvn p-acp n1 pp-f n2 p-acp dt j cc j cc j. (11) sermon (DIV1) 339 Page 397
3366 For all these are excellent and most commendable ways of Charity, and have nothing of contradiction or inconsistency with one another, For all these Are excellent and most commendable ways of Charity, and have nothing of contradiction or inconsistency with one Another, p-acp d d vbr j cc av-ds j n2 pp-f n1, cc vhb pix pp-f n1 cc n1 p-acp crd j-jn, (11) sermon (DIV1) 339 Page 397
3367 if they do answer the ends of their Institution. if they do answer the ends of their Institution. cs pns32 vdb vvi dt n2 pp-f po32 n1. (11) sermon (DIV1) 339 Page 397
3368 I do not go about to lessen the esteem of casual and occasional Acts of Charity done to particular Persons in present Want; I do not go about to lessen the esteem of casual and occasional Acts of Charity done to particular Persons in present Want; pns11 vdb xx vvi a-acp pc-acp vvi dt n1 pp-f j cc j n2 pp-f n1 vdn p-acp j n2 p-acp j n1; (11) sermon (DIV1) 339 Page 397
3369 when our Blessed Saviour in the midst of all his Poverty took care of the Poor, for when he spake to Judas at the Table, the Disciples supposed it was that he should give something to the Poor. when our Blessed Saviour in the midst of all his Poverty took care of the Poor, for when he spoke to Judas At the Table, the Disciples supposed it was that he should give something to the Poor. c-crq po12 j-vvn n1 p-acp dt n1 pp-f d po31 n1 vvd n1 pp-f dt j, p-acp c-crq pns31 vvd p-acp np1 p-acp dt n1, dt n2 vvd pn31 vbds cst pns31 vmd vvi pi p-acp dt j. (11) sermon (DIV1) 339 Page 397
3370 What admirable Charity was this, when he had not whereon to lay his head, and was at the expence of a Miracle to give an entertainment to the People, What admirable Charity was this, when he had not whereon to lay his head, and was At the expense of a Miracle to give an entertainment to the People, q-crq j n1 vbds d, c-crq pns31 vhd xx c-crq pc-acp vvi po31 n1, cc vbds p-acp dt n1 pp-f dt n1 pc-acp vvi dt n1 p-acp dt n1, (11) sermon (DIV1) 339 Page 397
3371 yet he had an Officer, one of his own Apostles, to take care of the Poor! yet he had an Officer, one of his own Apostles, to take care of the Poor! av pns31 vhd dt n1, crd pp-f po31 d n2, pc-acp vvi n1 pp-f dt j! (11) sermon (DIV1) 339 Page 397
3372 And when he pronounceth such Blessedness to those who do Acts of Charity to them, and accounts them as done unto himself ; And when he pronounceth such Blessedness to those who do Acts of Charity to them, and accounts them as done unto himself; cc c-crq pns31 vvz d n1 p-acp d r-crq vdb n2 pp-f n1 p-acp pno32, cc vvz pno32 p-acp vdn p-acp px31; (11) sermon (DIV1) 339 Page 397
3373 which is the highest expression of his gracious acceptance of such Acts from us, and of the great obligation that lies upon us to do them; which is the highest expression of his gracious acceptance of such Acts from us, and of the great obligation that lies upon us to do them; r-crq vbz dt js n1 pp-f po31 j n1 pp-f d n2 p-acp pno12, cc pp-f dt j n1 cst vvz p-acp pno12 pc-acp vdi pno32; (11) sermon (DIV1) 339 Page 397
3374 since we ought not to think much of any thing we do for the honour of our Lord and Saviour, who did and suffer'd so much for our sakes: since we ought not to think much of any thing we do for the honour of our Lord and Saviour, who did and suffered so much for our sakes: c-acp pns12 vmd xx pc-acp vvi d pp-f d n1 pns12 vdb p-acp dt n1 pp-f po12 n1 cc n1, r-crq vdd cc vvd av av-d c-acp po12 n2: (11) sermon (DIV1) 339 Page 398
3375 Yet when we compare these with the publick Works of Charity before mention'd, being done for the same end; Yet when we compare these with the public Works of Charity before mentioned, being done for the same end; av c-crq pns12 vvb d p-acp dt j vvz pp-f n1 a-acp vvn, vbg vdn p-acp dt d n1; (11) sermon (DIV1) 339 Page 398
3376 we shall find these to exceed the other in some material circumstances, which add much to the excellency of them. we shall find these to exceed the other in Some material Circumstances, which add much to the excellency of them. pns12 vmb vvi d pc-acp vvi dt j-jn p-acp d j-jn n2, r-crq vvb av-d p-acp dt n1 pp-f pno32. (11) sermon (DIV1) 339 Page 398
3377 (1.) In the Largeness and Extensiveness of their design. (1.) In the Largeness and Extensiveness of their Design. (crd) p-acp dt n1 cc n1 pp-f po32 n1. (11) sermon (DIV1) 340 Page 398
3378 Other Charities are for the present relief of some poor and indigent Persons, whose bowels are refreshed, Other Charities Are for the present relief of Some poor and indigent Persons, whose bowels Are refreshed, n-jn ng1 vbr p-acp dt j n1 pp-f d j cc j n2, rg-crq n2 vbr vvn, (11) sermon (DIV1) 340 Page 398
3379 and backs are clothed, and hearts are eased, by the kindness of others to them; but these are soon gone, and men's Charity cannot follow them beyond the Grave. and backs Are clothed, and hearts Are eased, by the kindness of Others to them; but these Are soon gone, and men's Charity cannot follow them beyond the Grave. cc n2 vbr vvn, cc n2 vbr vvn, p-acp dt n1 pp-f n2-jn p-acp pno32; cc-acp d vbr av vvn, cc ng2 n1 vmbx vvi pno32 p-acp dt j. (11) sermon (DIV1) 340 Page 398
3380 But publick endowments of Charity are to last for ever, and do good to the Poor of many Generations. But public endowments of Charity Are to last for ever, and do good to the Poor of many Generations. p-acp j n2 pp-f n1 vbr pc-acp vvi p-acp av, cc vdb j p-acp dt j pp-f d n2. (11) sermon (DIV1) 340 Page 398
3381 The Ages to come will rise up and bless their Memory who took care to do good to those whom they never saw; The Ages to come will rise up and bless their Memory who took care to do good to those whom they never saw; dt n2 pc-acp vvi vmb vvi a-acp cc vvi po32 n1 r-crq vvd n1 pc-acp vdi j p-acp d r-crq pns32 av-x vvd; (11) sermon (DIV1) 340 Page 398
3382 and to provide for such, yea very many such, whom it was impossible for them to know. and to provide for such, yea very many such, whom it was impossible for them to know. cc pc-acp vvi p-acp d, uh av d d, ro-crq pn31 vbds j p-acp pno32 pc-acp vvi. (11) sermon (DIV1) 340 Page 398
3383 When a man sees a great object of Charity, as the Widow and Fatherless under extreme necessities, the Mother weeping and bemoaning her Children not having bread to put into their Mouths, When a man sees a great Object of Charity, as the Widow and Fatherless under extreme necessities, the Mother weeping and bemoaning her Children not having bred to put into their Mouths, c-crq dt n1 vvz dt j n1 pp-f n1, c-acp dt n1 cc j p-acp j-jn n2, dt n1 vvg cc vvg po31 n2 xx vhg n1 pc-acp vvi p-acp po32 n2, (11) sermon (DIV1) 340 Page 398
3384 and the poor Children looking ghastly and frightfully crying for want of bread, but not knowing where to get it, the very uneasiness of a man's own mind at the sense of so much misery in others, will extort some present relief to still their cries, and the poor Children looking ghastly and frightfully crying for want of bred, but not knowing where to get it, the very uneasiness of a Man's own mind At the sense of so much misery in Others, will extort Some present relief to still their cries, cc dt j n2 vvg j cc av-j vvg p-acp n1 pp-f n1, cc-acp xx vvg c-crq pc-acp vvi pn31, dt j n1 pp-f dt ng1 d n1 p-acp dt n1 pp-f av d n1 p-acp n2-jn, vmb vvi d j n1 p-acp av po32 n2, (11) sermon (DIV1) 340 Page 399
3385 and to put such an unpleasing Idea out of his Fancy. But if the Object it self do not move, yet importunity may: and to put such an unpleasing Idea out of his Fancy. But if the Object it self do not move, yet importunity may: cc pc-acp vvi d dt j n1 av pp-f po31 n1. p-acp cs dt n1 pn31 n1 vdb xx vvi, av n1 vmb: (11) sermon (DIV1) 340 Page 399
3386 if that doth not, yet custom, reputation, natural humanity, recommendation of Friends may prevail on men to be sometimes liberal to Persons whom they see under present Wants. if that does not, yet custom, reputation, natural humanity, recommendation of Friends may prevail on men to be sometime liberal to Persons whom they see under present Wants. cs d vdz xx, av n1, n1, j n1, n1 pp-f n2 vmb vvi p-acp n2 pc-acp vbi av j p-acp n2 ro-crq pns32 vvb p-acp j vvz. (11) sermon (DIV1) 340 Page 399
3387 But how much doth all this fall short of a fixed, certain, perpetual provision for the necessities of those, whom none of those Arguments could excite men to shew kindness to? The other is a more sensible, natural, private Charity; But how much does all this fallen short of a fixed, certain, perpetual provision for the necessities of those, whom none of those Arguments could excite men to show kindness to? The other is a more sensible, natural, private Charity; p-acp c-crq av-d vdz d d n1 j pp-f dt j-vvn, j, j n1 p-acp dt n2 pp-f d, r-crq pi pp-f d n2 vmd vvi n2 pc-acp vvi n1 p-acp? dt n-jn vbz dt av-dc j, j, j n1; (11) sermon (DIV1) 340 Page 399
3388 this is a more rational, generous Christian Charity; this is a more rational, generous Christian Charity; d vbz dt av-dc j, j np1 n1; (11) sermon (DIV1) 340 Page 399
3389 being built upon more free, and noble, and lasting considerations, most agreeable to the design and honour of the Christian Religion, which puts men upon doing the best things and which tend to the greatest benefit and advantage of mankind. being built upon more free, and noble, and lasting considerations, most agreeable to the Design and honour of the Christian Religion, which puts men upon doing the best things and which tend to the greatest benefit and advantage of mankind. vbg vvn p-acp av-dc j, cc j, cc j-vvg n2, av-ds j p-acp dt n1 cc n1 pp-f dt njp n1, r-crq vvz n2 p-acp vdg dt js n2 cc q-crq vvb p-acp dt js n1 cc n1 pp-f n1. (11) sermon (DIV1) 340 Page 399
3390 And in the comparison of things that are good, the largest, the most publick, the most lasting ought to have the pre-eminence. And in the comparison of things that Are good, the Largest, the most public, the most lasting ought to have the preeminence. cc p-acp dt n1 pp-f n2 cst vbr j, dt js, dt av-ds j, dt av-ds j pi pc-acp vhi dt n1. (11) sermon (DIV1) 340 Page 399
3391 (2.) In their Consequence and Usefulness; which ought to be especially regarded in Acts of Charity. (2.) In their Consequence and Usefulness; which ought to be especially regarded in Acts of Charity. (crd) p-acp po32 n1 cc np1; r-crq vmd pc-acp vbi av-j vvn p-acp n2 pp-f n1. (11) sermon (DIV1) 341 Page 400
3392 For true Charity must be accompanyed with Wisdom and Discretion. It is not a man's profuse liberality to every one that asks; For true Charity must be accompanied with Wisdom and Discretion. It is not a Man's profuse liberality to every one that asks; p-acp j n1 vmb vbi vvd p-acp n1 cc n1. pn31 vbz xx dt ng1 j n1 p-acp d pi cst vvz; (11) sermon (DIV1) 341 Page 400
3393 nor making himself poor to make others rich; nor making himself poor to make Others rich; ccx vvg px31 j pc-acp vvi n2-jn j; (11) sermon (DIV1) 341 Page 400
3394 it is not squandering away an Estate among idle and indigent Persons, that makes him a charitable man; it is not squandering away an Estate among idle and indigent Persons, that makes him a charitable man; pn31 vbz xx j-vvg av dt n1 p-acp j cc j n2, cst vvz pno31 dt j n1; (11) sermon (DIV1) 341 Page 400
3395 but it is a wise dispensing the Gifts God hath bestowed upon him for the benefit and advantage of others. but it is a wise dispensing the Gifts God hath bestowed upon him for the benefit and advantage of Others. cc-acp pn31 vbz dt j vvg dt n2 np1 vhz vvn p-acp pno31 p-acp dt n1 cc n1 pp-f n2-jn. (11) sermon (DIV1) 341 Page 400
3396 And the greater the Good is that is received the greater is the Charity in bestowing it. And the greater the Good is that is received the greater is the Charity in bestowing it. cc dt jc dt j vbz cst vbz vvn dt jc vbz dt n1 p-acp vvg pn31. (11) sermon (DIV1) 341 Page 400
3397 The Schoolmen reckon up seven sorts of Corporal Alms, and as many of Spiritual; The Schoolmen reckon up seven sorts of Corporal Alms, and as many of Spiritual; dt n2 vvb a-acp crd n2 pp-f j n2, cc c-acp d pp-f j; (11) sermon (DIV1) 341 Page 400
3398 to visit the sick, to feed the hungry, to satisfie the thirsty, to cloath the naked, to redeem the captive, to entertain the stranger, to bury the dead ; are the former: to visit the sick, to feed the hungry, to satisfy the thirsty, to cloth the naked, to Redeem the captive, to entertain the stranger, to bury the dead; Are the former: pc-acp vvi dt j, pc-acp vvi dt j, pc-acp vvi dt j, p-acp n1 dt j, pc-acp vvi dt j-jn, pc-acp vvi dt n1, pc-acp vvi dt j; vbr dt j: (11) sermon (DIV1) 341 Page 400
3399 to teach the ignorant, to advise the doubtfull, to comfort the sorrowfull, to correct the wicked, to forgive the injurious, to bear the troublesome, to pray for all; to teach the ignorant, to Advice the doubtful, to Comfort the sorrowful, to correct the wicked, to forgive the injurious, to bear the troublesome, to pray for all; pc-acp vvi dt j, pc-acp vvi dt j, pc-acp vvi dt j, pc-acp vvi dt j, pc-acp vvi dt j, pc-acp vvi dt j, pc-acp vvi p-acp d; (11) sermon (DIV1) 341 Page 400
3400 are the Instances of spiritual Charity. Are the Instances of spiritual Charity. vbr dt n2 pp-f j n1. (11) sermon (DIV1) 341 Page 400
3401 But this is rather a distribution of the different sorts of Charity, than any just Rule and Measure of our obligation to the Acts of it. But this is rather a distribution of the different sorts of Charity, than any just Rule and Measure of our obligation to the Acts of it. p-acp d vbz av dt n1 pp-f dt j n2 pp-f n1, cs d j n1 cc n1 pp-f po12 n1 p-acp dt n2 pp-f pn31. (11) sermon (DIV1) 341 Page 400
3402 For although in the general, spiritual Acts of Charity to mens Souls, are to be preferred before what referrs only to their Bodies; For although in the general, spiritual Acts of Charity to men's Souls, Are to be preferred before what refers only to their Bodies; p-acp cs p-acp dt n1, j n2 pp-f n1 p-acp ng2 n2, vbr pc-acp vbi vvn p-acp r-crq vvz av-j p-acp po32 n2; (11) sermon (DIV1) 341 Page 401
3403 yet in particular cases a man may be more obliged to relieve their outward necessities than to give them good counsel for their Souls; yet in particular cases a man may be more obliged to relieve their outward necessities than to give them good counsel for their Souls; av p-acp j n2 dt n1 vmb vbi av-dc vvn pc-acp vvi po32 j n2 cs pc-acp vvi pno32 j n1 p-acp po32 n2; (11) sermon (DIV1) 341 Page 401
3404 i. e. when those necessities are urgent and pressing, and by a present supply they may have longer time and be in better disposition to receive spiritual Advice. i. e. when those necessities Are urgent and pressing, and by a present supply they may have longer time and be in better disposition to receive spiritual advice. sy. sy. c-crq d n2 vbr j cc vvg, cc p-acp dt j n1 pns32 vmb vhi jc n1 cc vbb p-acp jc n1 pc-acp vvi j n1. (11) sermon (DIV1) 341 Page 401
3405 Some dispute if a bad man be in greater want, and a good man in less want, which of these two is to be preferred? And the Casuists say, The Work of Mercy is greater in the former Case, some dispute if a bad man be in greater want, and a good man in less want, which of these two is to be preferred? And the Casuists say, The Work of Mercy is greater in the former Case, d n1 cs dt j n1 vbb p-acp jc n1, cc dt j n1 p-acp dc n1, r-crq pp-f d crd vbz pc-acp vbi vvn? cc dt n2 vvb, dt n1 pp-f n1 vbz jc p-acp dt j n1, (11) sermon (DIV1) 341 Page 401
3406 but the Work of Charity in the latter. For Mercy only relates to another's misery; but Charity takes in other considerations. but the Work of Charity in the latter. For Mercy only relates to another's misery; but Charity Takes in other considerations. cc-acp dt n1 pp-f n1 p-acp dt d. p-acp n1 av-j vvz p-acp ng1-jn n1; p-acp n1 vvz p-acp j-jn n2. (11) sermon (DIV1) 341 Page 401
3407 So I say, when the competition lies between the present supply of some in great want, So I say, when the competition lies between the present supply of Some in great want, av pns11 vvb, c-crq dt n1 vvz p-acp dt j n1 pp-f d p-acp j n1, (11) sermon (DIV1) 341 Page 401
3408 and making a lasting provision for more persons in less want, there may be more Mercy in the former case, and making a lasting provision for more Persons in less want, there may be more Mercy in the former case, cc vvg dt j-vvg n1 p-acp dc n2 p-acp dc n1, pc-acp vmb vbi av-dc n1 p-acp dt j n1, (11) sermon (DIV1) 341 Page 401
3409 but there may be greater Charity in the latter: but there may be greater Charity in the latter: cc-acp a-acp vmb vbi jc n1 p-acp dt d: (11) sermon (DIV1) 341 Page 401
3410 because the more publick, the more common, the more usefull the Good is, the greater the Charity is in doing of it. Because the more public, the more Common, the more useful the Good is, the greater the Charity is in doing of it. c-acp dt av-dc j, dt av-dc j, dt av-dc j dt j vbz, dt jc dt n1 vbz p-acp vdg pp-f pn31. (11) sermon (DIV1) 341 Page 401
3411 I will not dispute, whether the breeding up of youth to Learning or Labour be among us the greater Charity? I know no reason why two such excellent ways of Charity should be set at variance with each other. I will not dispute, whither the breeding up of youth to Learning or Labour be among us the greater Charity? I know no reason why two such excellent ways of Charity should be Set At variance with each other. pns11 vmb xx vvi, cs dt n-vvg a-acp pp-f n1 p-acp n1 cc n1 vbb p-acp pno12 dt jc n1? pns11 vvb dx n1 c-crq crd d j n2 pp-f n1 vmd vbi vvn p-acp n1 p-acp d n-jn. (11) sermon (DIV1) 341 Page 402
3412 But certainly we are not to judge of mens usefulness to the publick merely by the strength of their limbs, But Certainly we Are not to judge of men's usefulness to the public merely by the strength of their limbs, p-acp av-j pns12 vbr xx pc-acp vvi pp-f ng2 n1 p-acp dt j av-j p-acp dt n1 pp-f po32 n2, (11) sermon (DIV1) 341 Page 402
3413 or the hardness of their hands, or the nimbleness of their fingers. or the hardness of their hands, or the nimbleness of their fingers. cc dt n1 pp-f po32 n2, cc dt n1 pp-f po32 n2. (11) sermon (DIV1) 341 Page 402
3414 Is it not possible that by the charitable education of Children in the ways of Learning and Knowledge some may arrive at a greater capacity of serving God and their Country, Is it not possible that by the charitable education of Children in the ways of Learning and Knowledge Some may arrive At a greater capacity of serving God and their Country, vbz pn31 xx j cst p-acp dt j n1 pp-f n2 p-acp dt n2 pp-f n1 cc n1 d vmb vvi p-acp dt jc n1 pp-f vvg np1 cc po32 n1, (11) sermon (DIV1) 341 Page 402
3415 than if they had been grinding in a Mill, or tugging at an Oar all that while? It is not only keeping People to hard labour, than if they had been grinding in a Mill, or tugging At an Oar all that while? It is not only keeping People to hard labour, cs cs pns32 vhd vbn vvg p-acp dt n1, cc vvg p-acp dt n1 d cst n1? pn31 vbz xx av-j vvg n1 p-acp j n1, (11) sermon (DIV1) 341 Page 402
3416 or to continual working, which is the design of Charity; or to continual working, which is the Design of Charity; cc p-acp j n-vvg, r-crq vbz dt n1 pp-f n1; (11) sermon (DIV1) 341 Page 402
3417 but the most excellent way of Charity, is to improve all Persons according to their several Capacities, but the most excellent Way of Charity, is to improve all Persons according to their several Capacities, cc-acp dt av-ds j n1 pp-f n1, vbz pc-acp vvi d n2 vvg p-acp po32 j n2, (11) sermon (DIV1) 341 Page 402
3418 so as to make them more usefull and serviceable to the Publick. This is not only doing Good to the particular persons, but to the whole Nation; so as to make them more useful and serviceable to the Public. This is not only doing Good to the particular Persons, but to the Whole nation; av c-acp pc-acp vvi pno32 av-dc j cc j p-acp dt j. d vbz xx av-j vdg j p-acp dt j n2, cc-acp p-acp dt j-jn n1; (11) sermon (DIV1) 341 Page 402
3419 and Charity is not barely to be measured by the quality of its Acts, but by the largeness of the circumference it fills. and Charity is not barely to be measured by the quality of its Acts, but by the largeness of the circumference it fills. cc n1 vbz xx av-j pc-acp vbi vvn p-acp dt n1 pp-f po31 n2, cc-acp p-acp dt n1 pp-f dt n1 pn31 vvz. (11) sermon (DIV1) 341 Page 402
3420 The breeding up some few great and usefull Persons to a Nation is a Work of Charity the publick Good is more concerned in, The breeding up Some few great and useful Persons to a nation is a Work of Charity the public Good is more concerned in, dt n-vvg a-acp d d j cc j n2 p-acp dt n1 vbz dt n1 pp-f n1 dt j j vbz av-dc vvn p-acp, (11) sermon (DIV1) 341 Page 403
3421 than in the manual labours of many industrious Artificers: who do serve the Publick too in their way; than in the manual labours of many Industria Artificers: who do serve the Public too in their Way; cs p-acp dt j n2 pp-f d j n2: r-crq vdb vvi dt j av p-acp po32 n1; (11) sermon (DIV1) 341 Page 403
3422 but there is a difference between those lesser Stars in the Firmament, that wanted a Telescope to discover them, but there is a difference between those lesser Stars in the Firmament, that wanted a Telescope to discover them, cc-acp pc-acp vbz dt n1 p-acp d jc n2 p-acp dt n1, cst vvd dt n1 pc-acp vvi pno32, (11) sermon (DIV1) 341 Page 403
3423 and those great and splendid Bodies which influence the Earth, and direct mens passage in the deep Waters. and those great and splendid Bodies which influence the Earth, and Direct men's passage in the deep Waters. cc d j cc j n2 r-crq n1 dt n1, cc vvb ng2 n1 p-acp dt j-jn n2. (11) sermon (DIV1) 341 Page 403
3424 That is therefore the greatest and most usefull Charity, which tends to the improving mankind according to their different Capacities; That is Therefore the greatest and most useful Charity, which tends to the improving mankind according to their different Capacities; cst vbz av dt js cc av-ds j n1, r-crq vvz p-acp dt vvg n1 vvg p-acp po32 j n2; (11) sermon (DIV1) 341 Page 403
3425 some for Labour, others for Trade, others to be usefull to the rest of mankind with a respect either to their Country or to their Estates, their Bodies or their Souls: Some for Labour, Others for Trade, Others to be useful to the rest of mankind with a respect either to their Country or to their Estates, their Bodies or their Souls: d p-acp n1, n2-jn p-acp n1, n2-jn pc-acp vbi j p-acp dt n1 pp-f n1 p-acp dt n1 av-d p-acp po32 n1 cc p-acp po32 n2, po32 n2 cc po32 n2: (11) sermon (DIV1) 341 Page 403
3426 And which takes all possible care to prevent the unspeakable and innumerable mischiefs which idleness and debauchery do bring upon mankind. And which Takes all possible care to prevent the unspeakable and innumerable mischiefs which idleness and debauchery do bring upon mankind. cc r-crq vvz d j n1 pc-acp vvi dt j cc j n2 r-crq n1 cc n1 vdb vvi p-acp n1. (11) sermon (DIV1) 341 Page 403
3427 (3.) In the Honour they bring to Religion. (3.) In the Honour they bring to Religion. (crd) p-acp dt n1 pns32 vvb p-acp n1. (11) sermon (DIV1) 342 Page 403
3428 There are some cases, wherein our Charity must be so secret, that our ▪ left hand must not know what our right hand doth, i. e. There Are Some cases, wherein our Charity must be so secret, that our ▪ left hand must not know what our right hand does, i. e. pc-acp vbr d n2, c-crq po12 n1 vmb vbi av j-jn, cst po12 ▪ j n1 vmb xx vvi r-crq po12 j-jn n1 vdz, sy. sy. (11) sermon (DIV1) 342 Page 403
3429 when there is danger of vanity and ostentation in the doing of our Alms; when there is danger of vanity and ostentation in the doing of our Alms; c-crq a-acp vbz n1 pp-f n1 cc n1 p-acp dt vdg pp-f po12 n2; (11) sermon (DIV1) 342 Page 403
3430 but when the honour of God and Religion is concerned, then let your light so shine before men, that they may see your good Works, but when the honour of God and Religion is concerned, then let your Light so shine before men, that they may see your good Works, cc-acp c-crq dt n1 pp-f np1 cc n1 vbz vvn, cs vvb po22 n1 av vvi p-acp n2, cst pns32 vmb vvi po22 j vvz, (11) sermon (DIV1) 342 Page 404
3431 and glorifie your Father which is in heaven. and Glorify your Father which is in heaven. cc vvi po22 n1 r-crq vbz p-acp n1. (11) sermon (DIV1) 342 Page 404
3432 But how can men see those Acts of Charity which are done in secret, and are industriously concealed from the knowledge of men? And if that were to be taken as a strict command in all cases, But how can men see those Acts of Charity which Are done in secret, and Are industriously concealed from the knowledge of men? And if that were to be taken as a strict command in all cases, cc-acp q-crq vmb n2 vvi d n2 pp-f n1 r-crq vbr vdn p-acp j-jn, cc vbr av-j vvn p-acp dt n1 pp-f n2? cc cs d vbdr pc-acp vbi vvn p-acp dt j n1 p-acp d n2, (11) sermon (DIV1) 342 Page 404
3433 then all the publick Works of Charity, which are most considerable for the Honour of God and Religion would be forbidden by the Gospel. then all the public Works of Charity, which Are most considerable for the Honour of God and Religion would be forbidden by the Gospel. cs d dt j vvz pp-f n1, r-crq vbr av-ds j p-acp dt n1 pp-f np1 cc n1 vmd vbi vvn p-acp dt n1. (11) sermon (DIV1) 342 Page 404
3434 But where men do excellent and praise-worthy things for great and good ends, without Pharisaical Hypocrisie, it is the general concernment of Religion and the glory of God not to have such things kept from the knowledge of the World. But where men do excellent and praiseworthy things for great and good ends, without Pharisaical Hypocrisy, it is the general concernment of Religion and the glory of God not to have such things kept from the knowledge of the World. p-acp c-crq n2 vdb j cc j n2 p-acp j cc j n2, p-acp j n1, pn31 vbz dt j n1 pp-f n1 cc dt n1 pp-f np1 xx pc-acp vhi d n2 vvn p-acp dt n1 pp-f dt n1. (11) sermon (DIV1) 342 Page 404
3435 For herein, saith our Saviour, is my Father glorified that ye bear much fruit, so shall ye be my Disciples. For herein, Says our Saviour, is my Father glorified that you bear much fruit, so shall you be my Disciples. p-acp av, vvz po12 n1, vbz po11 n1 vvn cst pn22 vvb d n1, av vmb pn22 vbb po11 n2. (11) sermon (DIV1) 342 Page 404
3436 So shall ye appear to be my Disciples, for Christ had owned them for his Disciples before, So shall you appear to be my Disciples, for christ had owned them for his Disciples before, av vmb pn22 vvi pc-acp vbi po11 n2, c-acp np1 vhd j-vvn pno32 p-acp po31 n2 a-acp, (11) sermon (DIV1) 342 Page 404
3437 but this would manifest their being so to the World; which would bring the greatest honour to God and to the Christian Religion. but this would manifest their being so to the World; which would bring the greatest honour to God and to the Christian Religion. cc-acp d vmd vvi po32 vbg av p-acp dt n1; r-crq vmd vvi dt js n1 p-acp np1 cc p-acp dt njp n1. (11) sermon (DIV1) 342 Page 404
3438 And it is certain nothing did more advance the reputation of it in the World, than their singular and extraordinary care of the Poor. And it is certain nothing did more advance the reputation of it in the World, than their singular and extraordinary care of the Poor. cc pn31 vbz j pix vdd av-dc vvi dt n1 pp-f pn31 p-acp dt n1, cs po32 j cc j n1 pp-f dt j. (11) sermon (DIV1) 342 Page 404
3439 For they not only relieved in the first place those that were Christians, according to the Apostle's rule in the next Verse; For they not only relieved in the First place those that were Christians, according to the Apostle's Rule in the next Verse; p-acp pns32 xx av-j vvn p-acp dt ord n1 d cst vbdr np1, vvg p-acp dt ng1 n1 p-acp dt ord n1; (11) sermon (DIV1) 342 Page 405
3440 especially to those of the House-hold of Faith ; but their Charity extended to the very Heathens: especially to those of the Household of Faith; but their Charity extended to the very heathens: av-j p-acp d pp-f dt j pp-f n1; cc-acp po32 n1 vvn p-acp dt j n2-jn: (11) sermon (DIV1) 342 Page 405
3441 which Jubian takes notice of with great Indignation: which Jubian Takes notice of with great Indignation: r-crq np1 vvz n1 pp-f p-acp j n1: (11) sermon (DIV1) 342 Page 405
3442 Is it not a shame for us not to relieve our own poor, when the Christians not only take care of their own but of ours too? And by the case of Lucian 's Peregrinus, it appears, that some pretended to be Christians on purpose that they might be partakers of the great bounty and kindness which the Christians shewed to their Brethren. Is it not a shame for us not to relieve our own poor, when the Christians not only take care of their own but of ours too? And by the case of Lucian is Peregrinus, it appears, that Some pretended to be Christians on purpose that they might be partakers of the great bounty and kindness which the Christians showed to their Brothers. vbz pn31 xx dt n1 p-acp pno12 xx pc-acp vvi po12 d j, c-crq dt np1 xx av-j vvi n1 pp-f po32 d p-acp pp-f png12 av? cc p-acp dt n1 pp-f np1 vbz np1, pn31 vvz, cst d vvd pc-acp vbi np1 p-acp n1 cst pns32 vmd vbi n2 pp-f dt j n1 cc n1 r-crq dt np1 vvd p-acp po32 n2. (11) sermon (DIV1) 342 Page 405
3443 But such instances as these did not make them weary in well-doing ; But such instances as these did not make them weary in welldoing; p-acp d n2 c-acp d vdd xx vvi pno32 j p-acp n1; (11) sermon (DIV1) 342 Page 405
3444 but still as the Church increased in Riches by the free and large oblations of the People; but still as the Church increased in Riches by the free and large Oblations of the People; cc-acp av c-acp dt n1 vvd p-acp n2 p-acp dt j cc j n2 pp-f dt n1; (11) sermon (DIV1) 342 Page 405
3445 so greater care was taken for the erecting Hospitals for the reception of the Poor, who could provide no habitation for themselves; so greater care was taken for the erecting Hospitals for the reception of the Poor, who could provide no habitation for themselves; av jc n1 vbds vvn p-acp dt vvg n2 p-acp dt n1 pp-f dt j, r-crq vmd vvi dx n1 p-acp px32; (11) sermon (DIV1) 342 Page 405
3446 and this was then always looked on as a particular concernment of Religion, and not as a mere political Constitution. and this was then always looked on as a particular concernment of Religion, and not as a mere political Constitution. cc d vbds av av vvn a-acp p-acp dt j n1 pp-f n1, cc xx p-acp dt j j n1. (11) sermon (DIV1) 342 Page 405
3447 Thus the matters of Charity stood in the Christian Church, till men came to be perswaded that by the Priest's saying so many Prayers for the dead, their Souls might be removed out of Purgatory and translated to Heaven. Thus the matters of Charity stood in the Christian Church, till men Come to be persuaded that by the Priest's saying so many Prayers for the dead, their Souls might be removed out of Purgatory and translated to Heaven. av dt n2 pp-f n1 vvd p-acp dt njp n1, c-acp n2 vvd pc-acp vbi vvn cst p-acp dt n1|vbz vvg av d n2 p-acp dt j, po32 n2 vmd vbi vvn av pp-f n1 cc vvn p-acp n1. (11) sermon (DIV1) 343 Page 406
3448 And when this notorious Cheat prevailed, the stream of mens Charity was diverted from the Poor, to the making good bargains for their Souls. And when this notorious Cheat prevailed, the stream of men's Charity was diverted from the Poor, to the making good bargains for their Souls. cc c-crq d j n1 vvn, dt n1 pp-f ng2 n1 vbds vvn p-acp dt j, p-acp dt vvg j n2 p-acp po32 n2. (11) sermon (DIV1) 343 Page 406
3449 And who could blame men who had spent all their days in Wickedness, or raised an Estate by Fraud and Oppression, And who could blame men who had spent all their days in Wickedness, or raised an Estate by Fraud and Oppression, cc q-crq vmd vvi n2 r-crq vhd vvn d po32 n2 p-acp n1, cc vvd dt n1 p-acp n1 cc n1, (11) sermon (DIV1) 343 Page 406
3450 if at their death they took care to leave enough to have so many Masses said for their Souls, if At their death they took care to leave enough to have so many Masses said for their Souls, cs p-acp po32 n1 pns32 vvd n1 pc-acp vvi av-d pc-acp vhi av d n2 vvd p-acp po32 n2, (11) sermon (DIV1) 343 Page 406
3451 as might by a reasonable computation serve for their Redemption out of Purgatory at a marketable Price. as might by a reasonable computation serve for their Redemption out of Purgatory At a marketable Price. c-acp vmd p-acp dt j n1 vvi p-acp po32 n1 av pp-f n1 p-acp dt j n1. (11) sermon (DIV1) 343 Page 406
3452 When the laying open these Cheats to the World, gave the first occasion to the Reformation, a mighty out-cry was every where made, that the Foundation of all good Works was destroyed, When the laying open these Cheats to the World, gave the First occasion to the Reformation, a mighty outcry was every where made, that the Foundation of all good Works was destroyed, c-crq dt vvg j d vvz p-acp dt n1, vvd dt ord n1 p-acp dt n1, dt j n1 vbds d c-crq vvn, cst dt n1 pp-f d j vvz vbds vvd, (11) sermon (DIV1) 343 Page 406
3453 and if the Reformation prevailed there would be no want of Faith, when every one might chuse what he pleased, and if the Reformation prevailed there would be no want of Faith, when every one might choose what he pleased, cc cs dt n1 vvd pc-acp vmd vbi dx n1 pp-f n1, c-crq d pi vmd vvi r-crq pns31 vvd, (11) sermon (DIV1) 343 Page 406
3454 but nothing like Charity was to be expected. To remove the former Calumny, our Reformers published the Articles of our Religion; but nothing like Charity was to be expected. To remove the former Calumny, our Reformers published the Articles of our Religion; cc-acp pix av-j n1 vbds pc-acp vbi vvn. p-acp vvi dt j n1, po12 n2 vvn dt n2 pp-f po12 n1; (11) sermon (DIV1) 343 Page 406
3455 and to take away the latter, they put that admirable Prince Edward the Sixth upon the new founding the famous Hospitals of this City, (for although there were some Hospitals before, such as St. Mary Bethlehem, Elsying Spittal, St. Bartholomew 's, and to take away the latter, they put that admirable Prince Edward the Sixth upon the new founding the famous Hospitals of this city, (for although there were Some Hospitals before, such as Saint Marry Bethlehem, Elsying Spittal, Saint Bartholomew is, cc pc-acp vvi av dt d, pns32 vvd cst j n1 np1 dt ord p-acp dt j vvg dt j n2 pp-f d n1, (c-acp cs pc-acp vbdr d n2 a-acp, d p-acp n1 uh np1, vvg np1, n1 np1 vbz, (11) sermon (DIV1) 343 Page 407
3456 yet they were inconsiderable in comparison of what they have been since.) For by the care and Charity of the Governors and other Members of the City, they have yielded a wonderfull support to a mighty number of poor Children, yet they were inconsiderable in comparison of what they have been since.) For by the care and Charity of the Governors and other Members of the city, they have yielded a wonderful support to a mighty number of poor Children, av pns32 vbdr j p-acp n1 pp-f r-crq pns32 vhb vbn a-acp.) p-acp p-acp dt n1 cc n1 pp-f dt n2 cc j-jn n2 pp-f dt n1, pns32 vhb vvn dt j n1 p-acp dt j n1 pp-f j n2, (11) sermon (DIV1) 343 Page 407
3457 and wounded and diseased Persons both in Body and Mind; and wounded and diseased Persons both in Body and Mind; cc vvd cc j-vvn n2 av-d p-acp n1 cc n1; (11) sermon (DIV1) 343 Page 407
3458 which being joyned with another Foundation of one single Person, this City may justly vye with any other in the Christian World as to so many and so great Foundations, which being joined with Another Foundation of one single Person, this city may justly vie with any other in the Christian World as to so many and so great Foundations, r-crq vbg vvn p-acp j-jn n1 pp-f crd j n1, d n1 vmb av-j vvi p-acp d n-jn p-acp dt njp n1 c-acp p-acp av d cc av j n2, (11) sermon (DIV1) 343 Page 407
3459 for the best kind of Christian Charity, in the Education of Youth and the Care of the Impotent and Diseased. for the best kind of Christian Charity, in the Education of Youth and the Care of the Impotent and Diseased. p-acp dt js n1 pp-f njp n1, p-acp dt n1 pp-f n1 cc dt n1 pp-f dt j cc j-vvn. (11) sermon (DIV1) 343 Page 407
3460 Our Religion teacheth us better, than to have so vain and fond an opinion of our good Works as to think we merit Heaven by them; Our Religion Teaches us better, than to have so vain and found an opinion of our good Works as to think we merit Heaven by them; po12 n1 vvz pno12 j, cs pc-acp vhi av j cc j dt n1 pp-f po12 j vvz a-acp pc-acp vvi po12 vvb n1 p-acp pno32; (11) sermon (DIV1) 344 Page 407
3461 but surely our Charity is so much the greater, if we do these things out of a sense of gratitude to God, but surely our Charity is so much the greater, if we do these things out of a sense of gratitude to God, cc-acp av-j po12 n1 vbz av av-d dt jc, cs pns12 vdb d n2 av pp-f dt n1 pp-f n1 p-acp np1, (11) sermon (DIV1) 344 Page 407
3462 than if we think to drive a bargain with him, and put our imperfect Works in the balance with an infinite and eternal Reward. than if we think to drive a bargain with him, and put our imperfect Works in the balance with an infinite and Eternal Reward. cs cs pns12 vvb pc-acp vvi dt n1 p-acp pno31, cc vvi po12 j vvz p-acp dt n1 p-acp dt j cc j n1. (11) sermon (DIV1) 344 Page 407
3463 Those of the Church of Rome may think they carry on a better Trade with Heaven than we do; Those of the Church of Room may think they carry on a better Trade with Heaven than we do; d pp-f dt n1 pp-f vvb vmb vvi pns32 vvb p-acp dt jc n1 p-acp n1 cs pns12 vdb; (11) sermon (DIV1) 344 Page 407
3464 and that they have a mighty advantage in the overbalance of what they hope for in exchange for what they part with; and that they have a mighty advantage in the overbalance of what they hope for in exchange for what they part with; cc cst pns32 vhb dt j n1 p-acp dt n1 pp-f r-crq pns32 vvb p-acp p-acp n1 p-acp r-crq pns32 vvb p-acp; (11) sermon (DIV1) 344 Page 408
3465 but they had best look well to the stating their Accounts, the due value of their Works, but they had best look well to the stating their Accounts, the due valve of their Works, cc-acp pns32 vhd av-js vvb av p-acp dt vvg po32 n2, dt j-jn n1 pp-f po32 vvz, (11) sermon (DIV1) 344 Page 408
3466 and the reason of expecting such a disproportionable return; lest at last they deceive themselves, and totally fail of their expectations: and the reason of expecting such a disproportionable return; lest At last they deceive themselves, and totally fail of their Expectations: cc dt n1 pp-f vvg d dt j n1; cs p-acp ord pns32 vvb px32, cc av-j vvi pp-f po32 n2: (11) sermon (DIV1) 344 Page 408
3467 For in the great day of account, all things will be most exactly weighed; For in the great day of account, all things will be most exactly weighed; c-acp p-acp dt j n1 pp-f n1, d n2 vmb vbi av-ds av-j vvn; (11) sermon (DIV1) 344 Page 408
3468 and although the greatest Benefactors rejoyce in the highest Acts of Kindness, yet when any thing is challenged in a way of Justice, men do not love to be imposed upon or over-reached in a Bargain. and although the greatest Benefactors rejoice in the highest Acts of Kindness, yet when any thing is challenged in a Way of justice, men do not love to be imposed upon or overreached in a Bargain. cc cs dt js n2 vvb p-acp dt js n2 pp-f n1, av c-crq d n1 vbz vvn p-acp dt n1 pp-f n1, n2 vdb xx vvi pc-acp vbi vvn p-acp cc j p-acp dt n1. (11) sermon (DIV1) 344 Page 408
3469 What madness then is it, for any sinfull Creatures to hope that any Acts of theirs, being weighed by divine Justice, can bear any proportion in a way of Merit, with no less than the Kingdom of Heaven? This we utterly disclaim, What madness then is it, for any sinful Creatures to hope that any Acts of theirs, being weighed by divine justice, can bear any proportion in a Way of Merit, with no less than the Kingdom of Heaven? This we utterly disclaim, q-crq n1 av vbz pn31, c-acp d j n2 pc-acp vvi cst d n2 pp-f png32, vbg vvn p-acp j-jn n1, vmb vvi d n1 p-acp dt n1 pp-f n1, p-acp dx dc cs dt n1 pp-f n1? np1 pns12 av-j vvb, (11) sermon (DIV1) 344 Page 408
3470 and owe all our hopes of Heaven merely to the infinite Goodness and Mercy of God through his Son Christ Jesus: and owe all our hope's of Heaven merely to the infinite goodness and Mercy of God through his Son christ jesus: cc vvb d po12 n2 pp-f n1 av-j p-acp dt j n1 cc n1 pp-f np1 p-acp po31 n1 np1 np1: (11) sermon (DIV1) 344 Page 408
3471 and yet we think our selves never the less bound to be fruitfull in good Works ; and yet we think our selves never the less bound to be fruitful in good Works; cc av pns12 vvb po12 n2 av dt av-dc vvn pc-acp vbi j p-acp j vvz; (11) sermon (DIV1) 344 Page 408
3472 because we hereby testifie our obedience to the Laws of Christ; our sincere love to God and our Brethren; Because we hereby testify our Obedience to the Laws of christ; our sincere love to God and our Brothers; c-acp pns12 av vvi po12 n1 p-acp dt n2 pp-f np1; po12 j n1 p-acp np1 cc po12 n2; (11) sermon (DIV1) 344 Page 408
3473 our readiness to do good to others by the mercies which God hath bestowed upon us; our readiness to do good to Others by the Mercies which God hath bestowed upon us; po12 n1 pc-acp vdi j p-acp n2-jn p-acp dt n2 r-crq np1 vhz vvn p-acp pno12; (11) sermon (DIV1) 344 Page 409
3474 our sense of the obligation we have to one another, as partaking of the same nature, our sense of the obligation we have to one Another, as partaking of the same nature, po12 n1 pp-f dt n1 pns12 vhb p-acp crd j-jn, c-acp vvg pp-f dt d n1, (11) sermon (DIV1) 344 Page 409
3475 and liable to the same infirmities, and exposed to the same calamities; our expectation of a blessed reward, though not due to the merit of our Works, and liable to the same infirmities, and exposed to the same calamities; our expectation of a blessed reward, though not due to the merit of our Works, cc j p-acp dt d n2, cc vvn p-acp dt d n2; po12 n1 pp-f dt j-vvn n1, cs xx j-jn p-acp dt n1 pp-f po12 vvz, (11) sermon (DIV1) 344 Page 409
3476 but to the infinite Grace and Mercy of God. but to the infinite Grace and Mercy of God. cc-acp p-acp dt j n1 cc n1 pp-f np1. (11) sermon (DIV1) 344 Page 409
3477 And I do not see, but where men have a due regard to God and Religion, such considerations as these do more effectually stir men up to true Acts of Charity, And I do not see, but where men have a due regard to God and Religion, such considerations as these doe more effectually stir men up to true Acts of Charity, cc pns11 vdb xx vvi, cc-acp c-crq n2 vhb dt j-jn n1 p-acp np1 cc n1, d n2 c-acp d n1 av-dc av-j vvi n2 a-acp p-acp j n2 pp-f n1, (11) sermon (DIV1) 344 Page 409
3478 than those mercenary and corrupt Doctrines in the Roman Church; than those mercenary and corrupt Doctrines in the Roman Church; cs d j-jn cc j n2 p-acp dt njp n1; (11) sermon (DIV1) 344 Page 409
3479 which look rather like cunning devices to pick the Peoples Pockets than any real Arguments for Charity. which look rather like cunning devices to pick the Peoples Pockets than any real Arguments for Charity. r-crq n1 av-c av-j j-jn n2 pc-acp vvi dt ng1 n2 cs d j n2 p-acp n1. (11) sermon (DIV1) 344 Page 409
3480 And upon a carefull examination, it hath been found, that our Protestant Doctrine was so far from stopping up the Channel that ran so freely before, that within sixty years after the Reformation more great and noble Works of Charity were done in founding of Schools and Hospitals, than for some hundreds of years before; And upon a careful examination, it hath been found, that our Protestant Doctrine was so Far from stopping up the Channel that ran so freely before, that within sixty Years After the Reformation more great and noble Works of Charity were done in founding of Schools and Hospitals, than for Some hundreds of Years before; cc p-acp dt j n1, pn31 vhz vbn vvn, cst po12 n1 n1 vbds av av-j p-acp vvg a-acp dt n1 cst vvd av av-j a-acp, cst p-acp crd n2 p-acp dt n1 av-dc j cc j vvz pp-f n1 vbdr vdn p-acp vvg pp-f n2 cc n2, cs p-acp d crd pp-f n2 a-acp; (11) sermon (DIV1) 344 Page 409
3481 and some say from the Conquest till that time of the Reformation. But this I have formerly insisted more upon, on the like Occasion. and Some say from the Conquest till that time of the Reformation. But this I have formerly insisted more upon, on the like Occasion. cc d vvb p-acp dt n1 p-acp d n1 pp-f dt n1. p-acp d pns11 vhb av-j vvd av-dc p-acp, p-acp dt j n1. (11) sermon (DIV1) 344 Page 409
3482 The summ of what I have said is this, that we have no reason to be weary in well doing ; The sum of what I have said is this, that we have no reason to be weary in well doing; dt n1 pp-f r-crq pns11 vhb vvn vbz d, cst pns12 vhb dx n1 pc-acp vbi j p-acp av vdg; (11) sermon (DIV1) 345 Page 410
3483 on the account of our Laws for the common relief of the Poor; because those Laws cannot provide for all cases of Charity; on the account of our Laws for the Common relief of the Poor; Because those Laws cannot provide for all cases of Charity; p-acp dt n1 pp-f po12 n2 p-acp dt j n1 pp-f dt j; c-acp d n2 vmbx vvi p-acp d n2 pp-f n1; (11) sermon (DIV1) 345 Page 410
3484 and because they do suppose the greatest Works of Charity to depend upon the largeness and freeness of those mens minds to whom God gives a heart to do great and worthy things with the Estates he hath given to them. and Because they do suppose the greatest Works of Charity to depend upon the largeness and freeness of those men's minds to whom God gives a heart to do great and worthy things with the Estates he hath given to them. cc c-acp pns32 vdb vvi dt js vvz pp-f n1 pc-acp vvi p-acp dt n1 cc n1 pp-f d ng2 n2 p-acp ro-crq np1 vvz dt n1 pc-acp vdi j cc j n2 p-acp dt n2 pns31 vhz vvn p-acp pno32. (11) sermon (DIV1) 345 Page 410
3485 2. But there is another plausible pretence yet behind, viz. from the consideration of our own Times. 2. But there is Another plausible pretence yet behind, viz. from the consideration of our own Times. crd p-acp pc-acp vbz j-jn j n1 av a-acp, n1 p-acp dt n1 pp-f po12 d n2. (11) sermon (DIV1) 346 Page 410
3486 Were the times calm and fixed; Were the times Cam and fixed; np1 dt n2 j-jn cc vvn; (11) sermon (DIV1) 346 Page 410
3487 had we a fair prospect of things before us, that were a great encouragement to Charity; had we a fair prospect of things before us, that were a great encouragement to Charity; vhn pns12 dt j n1 pp-f n2 p-acp pno12, cst vbdr dt j n1 p-acp n1; (11) sermon (DIV1) 346 Page 410
3488 but we live in perplexed and doubtfull times and know not what may become of us all; but we live in perplexed and doubtful times and know not what may become of us all; cc-acp pns12 vvb p-acp j-vvn cc j n2 cc vvb xx r-crq vmb vvi pp-f pno12 d; (11) sermon (DIV1) 346 Page 410
3489 mens minds are strangely discompos'd and full of Fears; men's minds Are strangely discomposed and full of Fears; ng2 n2 vbr av-j vvn cc j pp-f n2; (11) sermon (DIV1) 346 Page 410
3490 and therefore this is a very unseasonable Time to perswade them to Charity, when they ought rather to lay up and secure something against an evil day. To which I answer, and Therefore this is a very unseasonable Time to persuade them to Charity, when they ought rather to lay up and secure something against an evil day. To which I answer, cc av d vbz dt av j n1 pc-acp vvi pno32 p-acp n1, c-crq pns32 vmd av-c pc-acp vvi a-acp cc vvi pi p-acp dt j-jn n1. p-acp r-crq pns11 vvb, (11) sermon (DIV1) 346 Page 410
3491 1. What times were those the Primitive Christians lived in, who so much abounded in Charity? St. Paul tells us of himself and his Brethren, they were hungry and thirsty, naked and buffetted, having no certain dwelling-place; 1. What times were those the Primitive Christians lived in, who so much abounded in Charity? Saint Paul tells us of himself and his Brothers, they were hungry and thirsty, naked and buffeted, having no certain dwelling-place; crd q-crq n2 vbdr d dt j np1 vvd p-acp, r-crq av av-d vvd p-acp n1? n1 np1 vvz pno12 pp-f px31 cc po31 n2, pns32 vbdr j cc j, j cc vvn, vhg dx j n1; (11) sermon (DIV1) 348 Page 411
3492 labouring, working with their own hands, reviled, persecuted, defamed ; labouring, working with their own hands, reviled, persecuted, defamed; vvg, vvg p-acp po32 d n2, vvd, vvn, vvn; (11) sermon (DIV1) 348 Page 411
3493 and yet nothing relating to this World was so much their care and concernment as providing for the Poor. and yet nothing relating to this World was so much their care and concernment as providing for the Poor. cc av pix vvg p-acp d n1 vbds av d po32 n1 cc n1 p-acp vvg p-acp dt j. (11) sermon (DIV1) 348 Page 411
3494 For when he went up to Jerusalem, and there conferred with James, Cephas and John, at his departure they had nothing to desire of him and Barnabas, but to remember the Poor, the same which I also was forward to do ; as St. Paul relates it. For when he went up to Jerusalem, and there conferred with James, Cephas and John, At his departure they had nothing to desire of him and Barnabas, but to Remember the Poor, the same which I also was forward to do; as Saint Paul relates it. p-acp c-crq pns31 vvd a-acp p-acp np1, cc a-acp vvn p-acp np1, np1 cc np1, p-acp po31 n1 pns32 vhd pix pc-acp vvi pp-f pno31 cc np1, cc-acp pc-acp vvi dt j, dt d r-crq pns11 av vbds j pc-acp vdi; c-acp n1 np1 vvz pn31. (11) sermon (DIV1) 348 Page 411
3495 And you may see how earnest he was in it, by his dealing with the Corinthians, when he perswades them to a liberal contribution to the poor Christians in Judea, who then suffer'd much either through Famine or Persecution or both. And you may see how earnest he was in it, by his dealing with the Corinthians, when he persuades them to a liberal contribution to the poor Christians in Judea, who then suffered much either through Famine or Persecution or both. cc pn22 vmb vvi c-crq j pns31 vbds p-acp pn31, p-acp po31 n-vvg p-acp dt np1, c-crq pns31 vvz pno32 p-acp dt j n1 p-acp dt j np1 p-acp np1, r-crq av vvd d d p-acp n1 cc n1 cc d. (11) sermon (DIV1) 348 Page 411
3496 St. Paul had undertaken for the Churches of Achaia, (of which Corinth, being a populous and trading City, was the chief) but the Collection not being yet made among them, he sends some on purpose to Corinth to make all ready against his coming to them, Saint Paul had undertaken for the Churches of Achaia, (of which Corinth, being a populous and trading city, was the chief) but the Collection not being yet made among them, he sends Some on purpose to Corinth to make all ready against his coming to them, n1 np1 vhd vvn p-acp dt n2 pp-f np1, (pp-f r-crq np1, vbg dt j cc vvg n1, vbds dt j-jn) p-acp dt n1 xx vbg av vvn p-acp pno32, pns31 vvz d p-acp n1 p-acp np1 pc-acp vvi d j p-acp po31 n-vvg p-acp pno32, (11) sermon (DIV1) 348 Page 411
3497 and perswades them to great liberality in their giving: and persuades them to great liberality in their giving: cc vvz pno32 p-acp j n1 p-acp po32 vvg: (11) sermon (DIV1) 348 Page 411
3498 for which end he makes use of the most powerfull and prevailing arguments and great arts of insinuation. (1.) He sets before them the Example of the Churches of Macedonia ; for which end he makes use of the most powerful and prevailing Arguments and great arts of insinuation. (1.) He sets before them the Exampl of the Churches of Macedonia; c-acp r-crq n1 pns31 vvz n1 pp-f dt ds j cc j-vvg n2 cc j n2 pp-f n1. (crd) pns31 vvz p-acp pno32 dt n1 pp-f dt n2 pp-f np1; (11) sermon (DIV1) 348 Page 412
3499 which is truly a very extraordinary instance of Christian Charity. which is truly a very extraordinary instance of Christian Charity. r-crq vbz av-j dt j j n1 pp-f njp n1. (11) sermon (DIV1) 348 Page 412
3500 They were under great trouble and deep poverty at that time themselves, yet understanding by St. Paul this occasion of more than ordinary Charity, they not only straitned themselves even beyond their abilities, They were under great trouble and deep poverty At that time themselves, yet understanding by Saint Paul this occasion of more than ordinary Charity, they not only straitened themselves even beyond their abilities, pns32 vbdr p-acp j n1 cc j-jn n1 p-acp d n1 px32, av vvg p-acp n1 np1 d n1 pp-f dc cs j n1, pns32 xx av-j vvn px32 av p-acp po32 n2, (11) sermon (DIV1) 348 Page 412
3501 but did it with that chearfulness and satisfaction of mind, that they intreated the Apostle to accept of what they had given, but did it with that cheerfulness and satisfaction of mind, that they entreated the Apostle to accept of what they had given, cc-acp vdd pn31 p-acp d n1 cc n1 pp-f n1, cst pns32 vvd dt n1 pc-acp vvi pp-f r-crq pns32 vhd vvn, (11) sermon (DIV1) 348 Page 412
3502 and to undertake the managing of so good a Work. and to undertake the managing of so good a Work. cc pc-acp vvi dt n-vvg pp-f av j dt n1. (11) sermon (DIV1) 348 Page 412
3503 And St. Paul seems to speak of it with a kind of transport, Moreover, Brethren, we do you to wit of the Grace of God bestowed on the Churches of Macedonia; And Saint Paul seems to speak of it with a kind of transport, Moreover, Brothers, we do you to wit of the Grace of God bestowed on the Churches of Macedonia; cc n1 np1 vvz pc-acp vvi pp-f pn31 p-acp dt n1 pp-f vvi, av, n2, pns12 vdb pn22 p-acp n1 pp-f dt n1 pp-f np1 vvd p-acp dt n2 pp-f np1; (11) sermon (DIV1) 348 Page 412
3504 how that in a great trial of affliction, the abundance of their joy and their deep poverty abounded to the riches of their liberality; how that in a great trial of affliction, the abundance of their joy and their deep poverty abounded to the riches of their liberality; c-crq d p-acp dt j n1 pp-f n1, dt n1 pp-f po32 n1 cc po32 j-jn n1 vvn p-acp dt n2 pp-f po32 n1; (11) sermon (DIV1) 348 Page 412
3505 for to their power I bear record, yea and beyond their power they were willing of themselves; for to their power I bear record, yea and beyond their power they were willing of themselves; c-acp p-acp po32 n1 pns11 vvb n1, uh cc p-acp po32 n1 pns32 vbdr j pp-f px32; (11) sermon (DIV1) 348 Page 412
3506 praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministring to the Saints. praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the Saints. vvg pno12 p-acp d n1 cst pns12 vmd vvi dt n1, cc vvi p-acp pno12 dt n1 pp-f dt j-vvg p-acp dt n2. (11) sermon (DIV1) 348 Page 412
3507 Nothing can be added to the weight of these words and the Emphasis wherewith they are penned. (2.) He lets them know what a shame and reproach it would be to so famous a Church for other Divine Gifts to come behind others in Charity. Nothing can be added to the weight of these words and the Emphasis wherewith they Are penned. (2.) He lets them know what a shame and reproach it would be to so famous a Church for other Divine Gifts to come behind Others in Charity. np1 vmb vbi vvn p-acp dt n1 pp-f d n2 cc dt n1 c-crq pns32 vbr vvn. (crd) pns31 vvz pno32 vvi r-crq dt n1 cc vvi pn31 vmd vbi p-acp av j dt n1 p-acp j-jn j-jn n2 pc-acp vvi p-acp n2-jn p-acp n1. (11) sermon (DIV1) 348 Page 413
3508 Therefore as ye abound in every thing, in faith, in utterance, in knowledge, and in all diligence, Therefore as you abound in every thing, in faith, in utterance, in knowledge, and in all diligence, av c-acp pn22 vvb p-acp d n1, p-acp n1, p-acp n1, p-acp n1, cc p-acp d n1, (11) sermon (DIV1) 348 Page 413
3509 and in your love to us, (what artificial insinuations are these!) see that ye abound in this Grace also. and in your love to us, (what artificial insinuations Are these!) see that you abound in this Grace also. cc p-acp po22 n1 p-acp pno12, (r-crq j n2 vbr d!) vvb cst pn22 vvb p-acp d n1 av. (11) sermon (DIV1) 348 Page 413
3510 (3.) But lest he should seem to press too hard upon them, he draws off again; (3.) But lest he should seem to press too hard upon them, he draws off again; (crd) p-acp cs pns31 vmd vvi pc-acp vvi av av-j p-acp pno32, pns31 vvz a-acp av; (11) sermon (DIV1) 348 Page 413
3511 I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love. I speak not by Commandment, but by occasion of the forwardness of Others, and to prove the sincerity of your love. pns11 vvb xx p-acp n1, cc-acp p-acp n1 pp-f dt n1 pp-f n2-jn, cc pc-acp vvi dt n1 pp-f po22 n1. (11) sermon (DIV1) 348 Page 413
3512 (4.) Yet he hath no sooner said this, but he comes on again with the most prevailing Argument taken from the example of our Blessed Saviour: (4.) Yet he hath no sooner said this, but he comes on again with the most prevailing Argument taken from the Exampl of our Blessed Saviour: (crd) av pns31 vhz dx av-c vvn d, cc-acp pns31 vvz a-acp av p-acp dt av-ds j-vvg n1 vvn p-acp dt n1 pp-f po12 j-vvn n1: (11) sermon (DIV1) 348 Page 413
3513 For ye know the Grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor that ye through his poverty might be rich. For you know the Grace of our Lord jesus christ, that though he was rich, yet for your sakes he became poor that you through his poverty might be rich. p-acp pn22 vvb dt n1 pp-f po12 n1 np1 np1, cst cs pns31 vbds j, av p-acp po22 n2 pns31 vvd j cst pn22 p-acp po31 n1 vmd vbi j. (11) sermon (DIV1) 348 Page 413
3514 Can any thing be more moving to Christians than this? (5.) His design was not to lay a burthen upon them, Can any thing be more moving to Christians than this? (5.) His Design was not to lay a burden upon them, vmb d n1 vbi av-dc vvg p-acp np1 cs d? (crd) po31 n1 vbds xx pc-acp vvi dt n1 p-acp pno32, (11) sermon (DIV1) 348 Page 413
3515 but to excite mutual compassion in Christians to one another. (6.) This would be a demonstration to the World of their kindness to him, and that he had not spoken great things of them without cause. (7.) They might justly expect a retribution suitable to their Bounty; but to excite mutual compassion in Christians to one Another. (6.) This would be a demonstration to the World of their kindness to him, and that he had not spoken great things of them without cause. (7.) They might justly expect a retribution suitable to their Bounty; cc-acp pc-acp vvi j n1 p-acp np1 p-acp crd j-jn. (crd) d vmd vbi dt n1 p-acp dt n1 pp-f po32 n1 p-acp pno31, cc cst pns31 vhd xx vvn j n2 pp-f pno32 p-acp n1. (crd) pns32 vmd av-j vvi dt n1 j p-acp po32 n1; (11) sermon (DIV1) 348 Page 414
3516 But this I say, He which soweth sparingly shall reap sparingly; but he which soweth bountifully shall reap also bountifully. But this I say, He which Soweth sparingly shall reap sparingly; but he which Soweth bountifully shall reap also bountifully. p-acp d pns11 vvb, pns31 r-crq vvz av-vvg vmb vvi av-vvg; p-acp pns31 r-crq vvz av-j vmb vvi av av-j. (11) sermon (DIV1) 348 Page 414
3517 (8.) This would be the occasion of many thanksgivings and prayers to God for them. (8.) This would be the occasion of many thanksgivings and Prayers to God for them. (crd) d vmd vbi dt n1 pp-f d n2-vvg cc n2 p-acp np1 p-acp pno32. (11) sermon (DIV1) 348 Page 414
3518 For the administration of this service, not only supplieth the want of the Saints, but is abundant also by many thanksgiving unto God. For the administration of this service, not only supplieth the want of the Saints, but is abundant also by many thanksgiving unto God. p-acp dt n1 pp-f d n1, xx av-j vvz dt n1 pp-f dt n2, cc-acp vbz j av p-acp d n1 p-acp np1. (11) sermon (DIV1) 348 Page 414
3519 (Whilst by the experiment of this ministration they glorifie God for your professed subjection unto the Gospel of Christ, (While by the experiment of this ministration they Glorify God for your professed subjection unto the Gospel of christ, (cs p-acp dt n1 pp-f d n1 pns32 vvi np1 p-acp po22 j-vvn n1 p-acp dt n1 pp-f np1, (11) sermon (DIV1) 348 Page 414
3520 and for your liberal distribution unto them, and unto all men.) And by their prayer for you, which long after you for the exceeding Grace of God in you. and for your liberal distribution unto them, and unto all men.) And by their prayer for you, which long After you for the exceeding Grace of God in you. cc p-acp po22 j n1 p-acp pno32, cc p-acp d n2.) cc p-acp po32 n1 p-acp pn22, r-crq av-j p-acp pn22 p-acp dt j-vvg n1 pp-f np1 p-acp pn22. (11) sermon (DIV1) 348 Page 414
3521 Thanks be unto God for his unspeakable gift. Thanks be unto God for his unspeakable gift. n2 vbb p-acp np1 p-acp po31 j n1. (11) sermon (DIV1) 348 Page 414
3522 Wherein he supposes the thing as already done, as believing it impossible for them to resist the force of so many Arguments. Wherein he supposes the thing as already done, as believing it impossible for them to resist the force of so many Arguments. c-crq pns31 vvz dt n1 c-acp av vdn, c-acp vvg pn31 j p-acp pno32 pc-acp vvi dt n1 pp-f av d n2. (11) sermon (DIV1) 348 Page 414
3523 And yet all this while St. Paul supposes their condition to be such as in a little time they might stand in need of relief from others; And yet all this while Saint Paul supposes their condition to be such as in a little time they might stand in need of relief from Others; cc av d d cs n1 np1 vvz po32 n1 pc-acp vbi d c-acp p-acp dt j n1 pns32 vmd vvi p-acp n1 pp-f n1 p-acp n2-jn; (11) sermon (DIV1) 348 Page 414
3524 which he thought was so far from being an Argument against present Charity, that he useth it the other way; which he Thought was so Far from being an Argument against present Charity, that he uses it the other Way; r-crq pns31 vvd vbds av av-j p-acp vbg dt n1 p-acp j n1, cst pns31 vvz pn31 dt j-jn n1; (11) sermon (DIV1) 348 Page 414
3525 that now at this time your abundance may be a supply for their want, that their abundance may also be a supply for your want, i. e. that now At this time your abundance may be a supply for their want, that their abundance may also be a supply for your want, i. e. cst av p-acp d n1 po22 n1 vmb vbi dt n1 p-acp po32 n1, d po32 n1 vmb av vbi dt n1 p-acp po22 n1, sy. sy. (11) sermon (DIV1) 348 Page 415
3526 Do not consider what times may come upon your selves so as to hinder doing good while it is in your power to do it; Do not Consider what times may come upon your selves so as to hinder doing good while it is in your power to do it; vdb xx vvi r-crq n2 vmb vvi p-acp po22 n2 av c-acp pc-acp vvi vdg j cs pn31 vbz p-acp po22 n1 pc-acp vdi pn31; (11) sermon (DIV1) 348 Page 415
3527 leave those things to the wise Providence of God; leave those things to the wise Providence of God; vvb d n2 p-acp dt j n1 pp-f np1; (11) sermon (DIV1) 348 Page 415
3528 if he think sit to reduce you to want, he that now excites your hearts to do good to them, will stir up others to make up the same measure to you. if he think fit to reduce you to want, he that now excites your hearts to do good to them, will stir up Others to make up the same measure to you. cs pns31 vvb vvi pc-acp vvi pn22 pc-acp vvi, pns31 cst av vvz po22 n2 pc-acp vdi j p-acp pno32, vmb vvi a-acp n2-jn pc-acp vvi a-acp dt d n1 p-acp pn22. (11) sermon (DIV1) 348 Page 415
3529 So that while the Christians either were under great persecutions, or in expectation of them, through the Power of the Magistrates, So that while the Christians either were under great persecutions, or in expectation of them, through the Power of the Magistrates, av cst cs dt np1 d vbdr p-acp j n2, cc p-acp n1 pp-f pno32, p-acp dt n1 pp-f dt n2, (11) sermon (DIV1) 348 Page 415
3530 or the Rage of the People; or the Rage of the People; cc dt n1 pp-f dt n1; (11) sermon (DIV1) 348 Page 415
3531 yet the Apostles pressed them, and that with great success, to a free, chearfull, liberal contribution to relieve those who labour under greater wants than others. yet the Apostles pressed them, and that with great success, to a free, cheerful, liberal contribution to relieve those who labour under greater Wants than Others. av dt n2 vvd pno32, cc cst p-acp j n1, p-acp dt j, j, j n1 pc-acp vvi d r-crq vvb p-acp jc n2 cs n2-jn. (11) sermon (DIV1) 348 Page 415
3532 2. This very consideration is used as an argument in Scripture to persuade men to Charity, viz. That we do not know what times may come upon us. 2. This very consideration is used as an argument in Scripture to persuade men to Charity, viz. That we do not know what times may come upon us. crd d j n1 vbz vvn p-acp dt n1 p-acp n1 pc-acp vvi n2 p-acp n1, n1 cst pns12 vdb xx vvi r-crq n2 vmb vvi p-acp pno12. (11) sermon (DIV1) 349 Page 415
3533 Give thy portion to seven and also to eight; for thou knowest not what evil shall be upon the earth. Give thy portion to seven and also to eight; for thou Knowest not what evil shall be upon the earth. vvb po21 n1 p-acp crd cc av p-acp crd; c-acp pns21 vv2 xx r-crq n-jn vmb vbi p-acp dt n1. (11) sermon (DIV1) 349 Page 415
3534 This seems to the men of this World a strange way of reasoning, and it may be they suspect from hence that Solomon was not so wise a man as they took him to be. This seems to the men of this World a strange Way of reasoning, and it may be they suspect from hence that Solomon was not so wise a man as they took him to be. d vvz p-acp dt n2 pp-f d n1 dt j n1 pp-f vvg, cc pn31 vmb vbi pns32 vvb p-acp av d np1 vbds xx av j dt n1 c-acp pns32 vvd pno31 pc-acp vbi. (11) sermon (DIV1) 349 Page 415
3535 What! give away what one hath because one knows not what times may come. What! give away what one hath Because one knows not what times may come. uh vvb av q-crq crd vhz p-acp pi vvz xx r-crq n2 vmb vvi. (11) sermon (DIV1) 349 Page 415
3536 No certainly, say they, we ought to get what we can, and to save what we have, for that reason. No Certainly, say they, we ought to get what we can, and to save what we have, for that reason. uh-dx av-j, vvb pns32, pns12 vmd pc-acp vvi r-crq pns12 vmb, cc pc-acp vvi r-crq pns12 vhb, c-acp cst n1. (11) sermon (DIV1) 349 Page 416
3537 The difference of reasoning in this case proceeds upon the different Principles on both sides. Solomon believed a Divine Providence and they do not. The difference of reasoning in this case proceeds upon the different Principles on both sides. Solomon believed a Divine Providence and they do not. dt n1 pp-f vvg p-acp d n1 vvz p-acp dt j n2 p-acp d n2. np1 vvd dt j-jn n1 cc pns32 vdb xx. (11) sermon (DIV1) 349 Page 416
3538 And he thought that would be particularly concerned for the good of those, whom no sad prospect of Affairs could discourage from well-doing according to their Ability and Opportunity. And he Thought that would be particularly concerned for the good of those, whom no sad prospect of Affairs could discourage from welldoing according to their Ability and Opportunity. cc pns31 vvd cst vmd vbi av-j vvn p-acp dt j pp-f d, ro-crq dx j n1 pp-f n2 vmd vvi p-acp n1 vvg p-acp po32 n1 cc n1. (11) sermon (DIV1) 349 Page 416
3539 II. And so I come to the encouragement here given to patient continuance in well-doing; for, in due season we shall reap if we faint not. Wherein are three things considerable. II And so I come to the encouragement Here given to patient Continuance in welldoing; for, in due season we shall reap if we faint not. Wherein Are three things considerable. crd cc av pns11 vvb p-acp dt n1 av vvn p-acp j n1 p-acp n1; p-acp, p-acp j-jn n1 pns12 vmb vvi cs pns12 vvb xx. c-crq vbr crd n2 j. (11) sermon (DIV1) 350 Page 416
3540 1. The certainty of a future recompence for well-doing. We shall reap. 2. The time of receiving it, not immediately, but in due season. 1. The certainty of a future recompense for welldoing. We shall reap. 2. The time of receiving it, not immediately, but in due season. crd dt n1 pp-f dt j-jn n1 p-acp n1. pns12 vmb vvi. crd dt n1 pp-f vvg pn31, xx av-j, cc-acp p-acp j-jn n1. (11) sermon (DIV1) 351 Page 416
3541 3. The condition supposed on our parts, which is continuance in well-doing. 3. The condition supposed on our parts, which is Continuance in welldoing. crd dt n1 vvn p-acp po12 n2, r-crq vbz n1 p-acp n1. (11) sermon (DIV1) 353 Page 416
3542 If we faint not. Some understand it as relating to the reward, that we shall receive it without fainting ; If we faint not. some understand it as relating to the reward, that we shall receive it without fainting; cs pns12 vvb xx. d vvb pn31 p-acp vvg p-acp dt n1, cst pns12 vmb vvi pn31 p-acp j-vvg; (11) sermon (DIV1) 353 Page 416
3543 reaping and harvest being a time of labour and sickness; reaping and harvest being a time of labour and sickness; vvg cc n1 vbg dt n1 pp-f n1 cc n1; (11) sermon (DIV1) 353 Page 416
3544 but the more natural meaning of NONLATINALPHABET, seems to be the taking the participle, as implying the condition on our parts. but the more natural meaning of, seems to be the taking the participle, as implying the condition on our parts. cc-acp dt av-dc j n1 pp-f, vvz pc-acp vbi dt vvg dt n1, p-acp vvg dt n1 p-acp po12 n2. (11) sermon (DIV1) 353 Page 417
3545 1. The certainty of a future recompence for well-doing. God is not unrighteous, saith the Apostle, to forget your work and labour of love, which ye have shewed towards his name; 1. The certainty of a future recompense for welldoing. God is not unrighteous, Says the Apostle, to forget your work and labour of love, which you have showed towards his name; crd dt n1 pp-f dt j-jn n1 p-acp n1. np1 vbz xx j, vvz dt n1, pc-acp vvi po22 n1 cc n1 pp-f n1, r-crq pn22 vhb vvn p-acp po31 n1; (11) sermon (DIV1) 354 Page 417
3546 in that ye have ministred to the Saints and do minister. in that you have ministered to the Saints and do minister. p-acp cst pn22 vhb vvn p-acp dt n2 cc vdb vvi. (11) sermon (DIV1) 354 Page 417
3547 Though it be a work and labour, though it may seem uneasie and troublesome for a while; Though it be a work and labour, though it may seem uneasy and troublesome for a while; cs pn31 vbb dt vvb cc n1, cs pn31 vmb vvi j cc j p-acp dt n1; (11) sermon (DIV1) 354 Page 417
3548 yet being a work and labour of love ; yet being a work and labour of love; av vbg dt n1 cc n1 pp-f n1; (11) sermon (DIV1) 354 Page 417
3549 it is but the work and labour of sowing, which a man goes through the more chearfully because he expects a plentifull increase. it is but the work and labour of sowing, which a man Goes through the more cheerfully Because he expects a plentiful increase. pn31 vbz p-acp dt vvb cc vvb pp-f vvg, r-crq dt n1 vvz p-acp dt av-dc av-j c-acp pns31 vvz dt j n1. (11) sermon (DIV1) 354 Page 417
3550 He doth not reap presently the very same which he sowed, but a wonderfull improvement of it, He does not reap presently the very same which he sowed, but a wonderful improvement of it, pns31 vdz xx vvi av-j dt j d r-crq pns31 vvd, cc-acp dt j n1 pp-f pn31, (11) sermon (DIV1) 354 Page 417
3551 when the seed being cast into a fruitfull soil brings forth some thirty, some sixty, some an hundred fold. when the seed being cast into a fruitful soil brings forth Some thirty, Some sixty, Some an hundred fold. c-crq dt n1 vbg vvn p-acp dt j n1 vvz av d crd, d crd, d dt crd n1. (11) sermon (DIV1) 354 Page 417
3552 And this Harvest doth not depend upon the uncertainty of the Weather; And this Harvest does not depend upon the uncertainty of the Weather; cc d n1 vdz xx vvi p-acp dt n1 pp-f dt n1; (11) sermon (DIV1) 354 Page 417
3553 here are no fears of blasting and mildew, or locust to prevent the joyfull expectation of it; Here Are no fears of blasting and mildew, or locust to prevent the joyful expectation of it; av vbr dx n2 pp-f vvg cc n1, cc n1 pc-acp vvi dt j n1 pp-f pn31; (11) sermon (DIV1) 354 Page 417
3554 no danger of the seed rotting in the ground, or being pickt up by the fowls of the air; no danger of the seed rotting in the ground, or being picked up by the fowls of the air; dx n1 pp-f dt n1 vvg p-acp dt n1, cc vbg vvn a-acp p-acp dt n2 pp-f dt n1; (11) sermon (DIV1) 354 Page 417
3555 but he that ministreth seed to the sower, will multiply the seed sown, and increase the fruits of their righteousness. but he that Ministereth seed to the sour, will multiply the seed sown, and increase the fruits of their righteousness. p-acp pns31 cst vvz n1 p-acp dt j, vmb vvi dt n1 vvn, cc vvi dt n2 pp-f po32 n1. (11) sermon (DIV1) 354 Page 417
3556 His Word is engaged that they which sow shall reap a plentifull increase; and therefore God will not be unrighteous in not performing his Promise. His Word is engaged that they which sow shall reap a plentiful increase; and Therefore God will not be unrighteous in not performing his Promise. po31 n1 vbz vvn cst pns32 q-crq vvb vmb vvi dt j n1; cc av np1 vmb xx vbi j p-acp xx vvg po31 n1. (11) sermon (DIV1) 354 Page 418
3557 This men may as certainly depend upon as that Night and Day shall follow each other; This men may as Certainly depend upon as that Night and Day shall follow each other; d n2 vmb a-acp av-j vvi p-acp p-acp d n1 cc n1 vmb vvi d n-jn; (11) sermon (DIV1) 354 Page 418
3558 for Heaven and Earth may pass away, but the Word of God endureth for ever. for Heaven and Earth may pass away, but the Word of God Endureth for ever. p-acp n1 cc n1 vmb vvi av, cc-acp dt n1 pp-f np1 vvz p-acp av. (11) sermon (DIV1) 354 Page 418
3559 2. The time of this retribution, in due season. Most men are unwilling to trust God too long upon his bare Word; 2. The time of this retribution, in due season. Most men Are unwilling to trust God too long upon his bore Word; crd dt n1 pp-f d n1, p-acp j-jn n1. np1 n2 vbr j pc-acp vvi np1 av av-j p-acp po31 j n1; (11) sermon (DIV1) 355 Page 418
3560 they would have something in hand, and the remainder hereafter. they would have something in hand, and the remainder hereafter. pns32 vmd vhi pi p-acp n1, cc dt n1 av. (11) sermon (DIV1) 355 Page 418
3561 And God by the course of his wise Providence, doth very often order things so in this World that the most charitable men, And God by the course of his wise Providence, does very often order things so in this World that the most charitable men, cc np1 p-acp dt n1 pp-f po31 j n1, vdz av av n1 n2 av p-acp d n1 cst dt av-ds j n2, (11) sermon (DIV1) 355 Page 418
3562 although they may not abound with the greatest riches, yet generally meet with the fewest difficulties; although they may not abound with the greatest riches, yet generally meet with the fewest difficulties; cs pns32 vmb xx vvi p-acp dt js n2, av av-j vvi p-acp dt ds n2; (11) sermon (DIV1) 355 Page 418
3563 and in their straights find more unexpected assistance than other men. and in their straights find more unexpected assistance than other men. cc p-acp po32 n2 vvi av-dc j n1 cs j-jn n2. (11) sermon (DIV1) 355 Page 418
3564 David made it the observation of his own time, that in all his days though he was then grown old, he never saw the righteous, i. e. David made it the observation of his own time, that in all his days though he was then grown old, he never saw the righteous, i. e. np1 vvd pn31 dt n1 pp-f po31 d n1, cst p-acp d po31 n2 cs pns31 vbds av vvn j, pns31 av-x vvd dt j, uh. sy. (11) sermon (DIV1) 355 Page 418
3565 the charitable man, forsaken, nor his seed begging bread. the charitable man, forsaken, nor his seed begging bred. dt j n1, vvn, ccx po31 n1 vvg n1. (11) sermon (DIV1) 355 Page 418
3566 And they have far more reason than other men to hope, that if they do fall into trouble and sickness, God will have a particular regard to them; And they have Far more reason than other men to hope, that if they do fallen into trouble and sickness, God will have a particular regard to them; cc pns32 vhb av-j av-dc n1 cs j-jn n2 pc-acp vvi, cst cs pns32 vdb vvi p-acp n1 cc n1, np1 vmb vhi dt j n1 p-acp pno32; (11) sermon (DIV1) 355 Page 418
3567 and besides this, they have the natural or rather spiritual contentment that follows doing good ; and beside this, they have the natural or rather spiritual contentment that follows doing good; cc p-acp d, pns32 vhb dt j cc av-c j n1 cst vvz vdg j; (11) sermon (DIV1) 355 Page 419
3568 and they have more satisfaction and ease in it, than others have in hoarding up Wealth for they know not whom. and they have more satisfaction and ease in it, than Others have in hoarding up Wealth for they know not whom. cc pns32 vhb dc n1 cc n1 p-acp pn31, cs n2-jn vhb p-acp vvg a-acp n1 c-acp pns32 vvb xx r-crq. (11) sermon (DIV1) 355 Page 419
3569 But none of all these are the reaping here mention'd: But none of all these Are the reaping Here mentioned: p-acp pix pp-f d d vbr dt vvg av vvn: (11) sermon (DIV1) 355 Page 419
3570 They are like Ruth's gleaning of handfulls in the field of Boaz, which shewed a more than ordinary kindness; They Are like Ruth's gleaning of handfuls in the field of Boaz, which showed a more than ordinary kindness; pns32 vbr j ng1 vvg pp-f n2 p-acp dt n1 pp-f np1, r-crq vvd dt av-dc cs j n1; (11) sermon (DIV1) 355 Page 419
3571 notwithstanding which he said, The Lord recompense thy work, and a full reward be given thee of the Lord God of Israel, under whose wings thou art come to trust. notwithstanding which he said, The Lord recompense thy work, and a full reward be given thee of the Lord God of Israel, under whose wings thou art come to trust. p-acp r-crq pns31 vvd, dt n1 vvi po21 n1, cc dt j n1 vbi vvn pno21 pp-f dt n1 np1 pp-f np1, p-acp rg-crq n2 pns21 vb2r vvn pc-acp vvi. (11) sermon (DIV1) 355 Page 419
3572 So it is here, they may have better gleanings and fuller handfulls sometimes in the common Field of Providence, So it is Here, they may have better gleanings and fuller handfuls sometime in the Common Field of Providence, av pn31 vbz av, pns32 vmb vhi j n2-vvg cc jc n2 av p-acp dt j n1 pp-f n1, (11) sermon (DIV1) 355 Page 419
3573 but this is not the full recompence which the God of Mercy will give to those that trust in his Word. but this is not the full recompense which the God of Mercy will give to those that trust in his Word. cc-acp d vbz xx dt j n1 r-crq dt n1 pp-f n1 vmb vvi p-acp d cst vvb p-acp po31 n1. (11) sermon (DIV1) 355 Page 419
3574 That is only to be expected at the great day when the Lord the righteous Judge shall say, Come ye blessed of my Father, inherit the Kingdom prepared for you from the Foundation of the World. That is only to be expected At the great day when the Lord the righteous Judge shall say, Come you blessed of my Father, inherit the Kingdom prepared for you from the Foundation of the World. cst vbz av-j pc-acp vbi vvn p-acp dt j n1 c-crq dt n1 dt j n1 vmb vvi, vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22 p-acp dt n1 pp-f dt n1. (11) sermon (DIV1) 355 Page 419
3575 For I was an hungred, and ye gave me meat; I was thirsty, and ye gave me drink; For I was an hungered, and you gave me meat; I was thirsty, and you gave me drink; p-acp pns11 vbds dt vvd, cc pn22 vvd pno11 n1; pns11 vbds j, cc pn22 vvd pno11 vvi; (11) sermon (DIV1) 355 Page 419
3576 I was a stranger, and ye took me in; naked, and ye cloathed me; I was sick, and ye visited me; I was a stranger, and you took me in; naked, and you clothed me; I was sick, and you visited me; pns11 vbds dt n1, cc pn22 vvd pno11 p-acp; j, cc pn22 vvd pno11; pns11 vbds j, cc pn22 vvd pno11; (11) sermon (DIV1) 355 Page 419
3577 I was in prison, and ye came unto me. I was in prison, and you Come unto me. pns11 vbds p-acp n1, cc pn22 vvd p-acp pno11. (11) sermon (DIV1) 355 Page 419
3578 For in as much as ye have done it to one of the least of these my Brethren ye have done it unto me. For in as much as you have done it to one of the least of these my Brothers you have done it unto me. p-acp p-acp c-acp d c-acp pn22 vhb vdn pn31 p-acp crd pp-f dt ds pp-f d po11 n2 pn22 vhb vdn pn31 p-acp pno11. (11) sermon (DIV1) 355 Page 420
3579 O the infinite Goodness and unexpressible kindness of our Blessed Saviour, who in the day of Judgment will interpret all Acts of Charity so much to the advantage of those that do them! Oh the infinite goodness and unexpressible kindness of our Blessed Saviour, who in the day of Judgement will interpret all Acts of Charity so much to the advantage of those that do them! uh dt j n1 cc j n1 pp-f po12 j-vvn n1, r-crq p-acp dt n1 pp-f n1 vmb vvi d n2 pp-f n1 av av-d p-acp dt n1 pp-f d cst vdb pno32! (11) sermon (DIV1) 355 Page 420
3580 Who would deny any thing to a Servant of that Lord who takes all kindnesses to them as done to himself, Who would deny any thing to a Servant of that Lord who Takes all Kindnesses to them as done to himself, q-crq vmd vvi d n1 p-acp dt n1 pp-f d n1 r-crq vvz d n2 p-acp pno32 c-acp vdn p-acp px31, (11) sermon (DIV1) 355 Page 420
3581 and rewards them accordingly? What other apprehensions will covetous and hard-hearted Wretches then have of their sordid penuriousness in heaping up riches, without any tenderness or compassion to the necessities of their Brethren and Christ's representatives? How will they wish ten thousand times, and rewards them accordingly? What other apprehensions will covetous and hardhearted Wretches then have of their sordid penuriousness in heaping up riches, without any tenderness or compassion to the necessities of their Brothers and Christ's representatives? How will they wish ten thousand times, cc vvz pno32 av-vvg? q-crq j-jn n2 vmb j cc j n2 av vhi pp-f po32 j n1 p-acp vvg a-acp n2, p-acp d n1 cc n1 p-acp dt n2 pp-f po32 n2 cc npg1 n2? q-crq vmb pns32 vvi crd crd n2, (11) sermon (DIV1) 355 Page 420
3582 when it will be to no purpose to wish, that they had rather they had laid out their money in doing good, than laid it up for those, who may go to Hell the faster for the great Temptations they leave behind them. when it will be to no purpose to wish, that they had rather they had laid out their money in doing good, than laid it up for those, who may go to Hell the faster for the great Temptations they leave behind them. c-crq pn31 vmb vbi pc-acp dx n1 pc-acp vvi, cst pns32 vhd av-c pns32 vhd vvn av po32 n1 p-acp vdg j, cs vvd pn31 a-acp p-acp d, r-crq vmb vvi p-acp n1 dt av-jc p-acp dt j n2 pns32 vvb p-acp pno32. (11) sermon (DIV1) 355 Page 420
3583 Neither let the prodigal Fools think they shall escape better, for being so contrary to the griping and stingy humour of the covetous; Neither let the prodigal Fools think they shall escape better, for being so contrary to the gripping and stingy humour of the covetous; av-d vvb dt j-jn n2 vvb pns32 vmb vvi av-jc, c-acp vbg av j-jn p-acp dt j-vvg cc j n1 pp-f dt j; (11) sermon (DIV1) 355 Page 420
3584 for it is not the vain and careless squandring an Estate away in riotous courses will make a man's condition more tolerable at that day; for it is not the vain and careless squandering an Estate away in riotous courses will make a Man's condition more tolerable At that day; p-acp pn31 vbz xx dt j cc j j-vvg dt n1 av p-acp j n2 vmb vvi dt ng1 n1 av-dc j p-acp d n1; (11) sermon (DIV1) 355 Page 420
3585 but it is the provident, seasonable, carefull distribution of our Charity for wise and good ends, which shall meet with so glorious a reward. but it is the provident, seasonable, careful distribution of our Charity for wise and good ends, which shall meet with so glorious a reward. cc-acp pn31 vbz dt j, j, j n1 pp-f po12 n1 p-acp j cc j n2, r-crq vmb vvi p-acp av j dt n1. (11) sermon (DIV1) 355 Page 421
3586 3. Especially, in the last place, if we faint not, and do not repent of what good we have done, 3. Especially, in the last place, if we faint not, and do not Repent of what good we have done, crd av-j, p-acp dt ord n1, cs pns12 vvb xx, cc vdb xx vvi pp-f r-crq j pns12 vhb vdn, (11) sermon (DIV1) 356 Page 421
3587 but continue so doing to the end of our Lives. but continue so doing to the end of our Lives. cc-acp vvb av vdg pc-acp dt n1 pp-f po12 n2. (11) sermon (DIV1) 356 Page 421
3588 For this reason I presume it is, that many reserve their greatest Acts of Charity to their Deaths; For this reason I presume it is, that many reserve their greatest Acts of Charity to their Death's; p-acp d n1 pns11 vvb pn31 vbz, cst d vvb po32 js vvz pp-f n1 p-acp po32 n2; (11) sermon (DIV1) 356 Page 421
3589 but it is dangerous putting off their Repenting and doing Good till they come to die, but it is dangerous putting off their Repenting and doing Good till they come to die, cc-acp pn31 vbz j vvg a-acp po32 vvg cc vdg j p-acp pns32 vvb pc-acp vvi, (11) sermon (DIV1) 356 Page 421
3590 for fear their hearts, or those whom they trust deceive them. for Fear their hearts, or those whom they trust deceive them. c-acp vvb po32 n2, cc d ro-crq pns32 vvb vvi pno32. (11) sermon (DIV1) 356 Page 421
3591 But if men begin to do well in their health and strength, let them not faint when they come to die; But if men begin to do well in their health and strength, let them not faint when they come to die; p-acp cs n2 vvb pc-acp vdi av p-acp po32 n1 cc n1, vvb pno32 xx j c-crq pns32 vvb pc-acp vvi; (11) sermon (DIV1) 356 Page 421
3592 but continue charitable as well as faithfull unto death, and God will give them a crown of life. but continue charitable as well as faithful unto death, and God will give them a crown of life. cc-acp vvb j c-acp av c-acp j p-acp n1, cc np1 vmb vvi pno32 dt n1 pp-f n1. (11) sermon (DIV1) 356 Page 421
3593 And now my business is to make particular Application to this great Assembly not to be weary in well-doing ; And now my business is to make particular Application to this great Assembly not to be weary in welldoing; cc av po11 n1 vbz pc-acp vvi j n1 p-acp d j n1 xx pc-acp vbi j p-acp n1; (11) sermon (DIV1) 357 Page 421
3594 and therefore I shall repeat to you, A tr•e Report, &c. and Therefore I shall repeat to you, A tr•e Report, etc. cc av pns11 vmb vvi p-acp pn22, dt j n1, av (11) sermon (DIV1) 357 Page 421
3595 You perceive by this relation, how much Good hath been already done in the care of the Education of poor Children, You perceive by this Relation, how much Good hath been already done in the care of the Education of poor Children, pn22 vvb p-acp d n1, c-crq d j vhz vbn av vdn p-acp dt n1 pp-f dt n1 pp-f j n2, (11) sermon (DIV1) 358 Page 421
3596 and in the cure of and provision for the Maimed and Distracted, all which are very commendable ways of well-doing, and it is a great advantage to me this Day, that I am only to perswade you not to be weary in this well-doing; and in the cure of and provision for the Maimed and Distracted, all which Are very commendable ways of welldoing, and it is a great advantage to me this Day, that I am only to persuade you not to be weary in this welldoing; cc p-acp dt n1 pp-f cc n1 p-acp dt j-vvn cc vvn, d r-crq vbr av j n2 pp-f n1, cc pn31 vbz dt j n1 p-acp pno11 d n1, cst pns11 vbm j pc-acp vvi pn22 xx pc-acp vbi j p-acp d n1; (11) sermon (DIV1) 358 Page 422
3597 for in due season you shall reap if you faint not. for in due season you shall reap if you faint not. c-acp p-acp j-jn n1 pn22 vmb vvi cs pn22 vvb xx. (11) sermon (DIV1) 358 Page 422
3598 You have already broke through many discouragements, and since the sad calamities of Plague and Fire, which made such desolations among us, you have done even as to these charitable Foundations, what hath been to the Admiration and Astonishment of beholders. You have already broke through many discouragements, and since the sad calamities of Plague and Fire, which made such desolations among us, you have done even as to these charitable Foundations, what hath been to the Admiration and Astonishment of beholders. pn22 vhb av vvn p-acp d n2, cc p-acp dt j n2 pp-f n1 cc n1, r-crq vvd d n2 p-acp pno12, pn22 vhb vdn av c-acp p-acp d j n2, r-crq vhz vbn p-acp dt n1 cc n1 pp-f n2. (11) sermon (DIV1) 358 Page 422
3599 Which of us all who saw the City in its Ruins, with so many Churches and Halls and Hospitals buried in its rubbish, could ever hope to have lived to see them rise again with a much greater Glory; Which of us all who saw the city in its Ruins, with so many Churches and Halls and Hospitals buried in its rubbish, could ever hope to have lived to see them rise again with a much greater Glory; r-crq pp-f pno12 d r-crq vvd dt n1 p-acp po31 n2, p-acp av d n2 cc n2 cc n2 vvn p-acp po31 n1, vmd av vvi pc-acp vhi vvn pc-acp vvi pno32 vvi av p-acp dt d jc n1; (11) sermon (DIV1) 358 Page 422
3600 and our new-built Hospitals to appear with that Magnificence, that strangers may easily mistake them for Palaces? We have lived in an Age that hath beheld strange Revolutions, astonishing Judgments, and wonderfull Deliverances; and our new-built Hospitals to appear with that Magnificence, that Strangers may Easily mistake them for Palaces? We have lived in an Age that hath beheld strange Revolutions, astonishing Judgments, and wonderful Deliverances; cc po12 j n2 pc-acp vvi p-acp d n1, cst n2 vmb av-j vvi pno32 p-acp n2? pns12 vhb vvn p-acp dt n1 cst vhz vvn j n2, vvg n2, cc j n2; (11) sermon (DIV1) 358 Page 422
3601 what all the Fermentations that are still among us may end in, God alone knows; what all the Fermentations that Are still among us may end in, God alone knows; r-crq d dt n2 cst vbr av p-acp pno12 vmb vvi p-acp, np1 av-j vvz; (11) sermon (DIV1) 358 Page 422
3602 our unanswerable returns to God for his great Mercies may justly make us fear, that he hath greater scourges provided for us; our unanswerable returns to God for his great mercies may justly make us Fear, that he hath greater scourges provided for us; po12 j n2 p-acp np1 p-acp po31 j n2 vmb av-j vvi pno12 vvi, cst pns31 vhz jc vvz vvn p-acp pno12; (11) sermon (DIV1) 358 Page 422
3603 the best thing we can do for our selves, is to amend our ways, and to bring forth fruits worthy of amendment of life; the best thing we can do for our selves, is to amend our ways, and to bring forth fruits worthy of amendment of life; dt js n1 pns12 vmb vdi p-acp po12 n2, vbz pc-acp vvi po12 n2, cc pc-acp vvi av n2 j pp-f n1 pp-f n1; (11) sermon (DIV1) 358 Page 423
3604 not barely to own and profess the Protestant Religion, but to adorn it, by holy and exemplary lives, not barely to own and profess the Protestant Religion, but to adorn it, by holy and exemplary lives, xx av-j pc-acp vvi cc vvi dt n1 n1, p-acp pc-acp vvi pn31, p-acp j cc j n2, (11) sermon (DIV1) 358 Page 423
3605 and doing all the Good we can while we have opportunity. And to that end I shall offer these considerations, and so conclude. and doing all the Good we can while we have opportunity. And to that end I shall offer these considerations, and so conclude. cc vdg d dt j pns12 vmb cs pns12 vhb n1. cc p-acp d n1 pns11 vmb vvi d n2, cc av vvi. (11) sermon (DIV1) 358 Page 423
3606 1. The more Good ye do, the more Comfort you will find in the doing it. 1. The more Good you do, the more Comfort you will find in the doing it. crd dt av-dc j pn22 vdb, dt av-dc n1 pn22 vmb vvi p-acp dt vdg pn31. (11) sermon (DIV1) 359 Page 423
3607 Therefore be not weary in well-doing. There is a certain secret pleasure and inward satisfaction that follows doing Good ; Therefore be not weary in welldoing. There is a certain secret pleasure and inward satisfaction that follows doing Good; av vbb xx j p-acp n1. pc-acp vbz dt j j-jn n1 cc j n1 cst vvz vdg j; (11) sermon (DIV1) 359 Page 423
3608 which encreases by exercise and continuance. which increases by exercise and Continuance. r-crq vvz p-acp n1 cc n1. (11) sermon (DIV1) 359 Page 423
3609 This is so far above the pleasure of the Covetous and Voluptuous in pursuit of their ends, that it approaches nearest of any thing we can conceive, to the satisfaction of the Almighty, who delighteth in doing Good. This is so Far above the pleasure of the Covetous and Voluptuous in pursuit of their ends, that it Approaches nearest of any thing we can conceive, to the satisfaction of the Almighty, who delights in doing Good. d vbz av av-j p-acp dt n1 pp-f dt j cc j p-acp n1 pp-f po32 n2, cst pn31 vvz js pp-f d n1 pns12 vmb vvi, p-acp dt n1 pp-f dt j-jn, r-crq vvz p-acp vdg j. (11) sermon (DIV1) 359 Page 423
3610 It was a remarkable saying of our Saviour, which St. Paul preserved, It is more blessed to give than to receive. It was a remarkable saying of our Saviour, which Saint Paul preserved, It is more blessed to give than to receive. pn31 vbds dt j n-vvg pp-f po12 n1, r-crq n1 np1 vvn, pn31 vbz av-dc vvn pc-acp vvi cs pc-acp vvi. (11) sermon (DIV1) 359 Page 423
3611 How happy do the poor think themselves, when those who are Rich are bountifull to them! How happy doe the poor think themselves, when those who Are Rich Are bountiful to them! c-crq j n1 dt j vvi px32, c-crq d r-crq vbr j vbr j p-acp pno32! (11) sermon (DIV1) 359 Page 423
3612 But the advantage is on your side; they are the receivers but you are the gainers. But the advantage is on your side; they Are the Receivers but you Are the gainers. p-acp dt n1 vbz p-acp po22 n1; pns32 vbr dt n2 p-acp pn22 vbr dt n2. (11) sermon (DIV1) 359 Page 423
3613 What you bestow on them you lay up in store for your selves: What you bestow on them you lay up in store for your selves: r-crq pn22 vvb p-acp pno32 pn22 vvd a-acp p-acp n1 p-acp po22 n2: (11) sermon (DIV1) 359 Page 423
3614 which will yield far greater comfort when you come to die than having raised a vast Estate: which will yield Far greater Comfort when you come to die than having raised a vast Estate: r-crq vmb vvi av-j jc n1 c-crq pn22 vvb pc-acp vvi cs vhg vvn dt j n1: (11) sermon (DIV1) 359 Page 424
3615 for that is only carrying a greater account into another World; but this is a great help to discharge it. for that is only carrying a greater account into Another World; but this is a great help to discharge it. c-acp d vbz av-j vvg dt jc n1 p-acp j-jn n1; cc-acp d vbz dt j n1 pc-acp vvi pn31. (11) sermon (DIV1) 359 Page 424
3616 2. Doing Good is really one of the best parts of our Religion. 2. Doing Good is really one of the best parts of our Religion. crd vdg j vbz av-j crd pp-f dt js n2 pp-f po12 n1. (11) sermon (DIV1) 360 Page 424
3617 True Religion and undefiled before God and the Father is this, to visit the Widow and Fatherless in their Affliction, True Religion and undefiled before God and the Father is this, to visit the Widow and Fatherless in their Affliction, j n1 cc j p-acp np1 cc dt n1 vbz d, pc-acp vvi dt n1 cc j p-acp po32 n1, (11) sermon (DIV1) 360 Page 424
3618 and to keep himself unspotted from the World. and to keep himself unspotted from the World. cc pc-acp vvi px31 j p-acp dt n1. (11) sermon (DIV1) 360 Page 424
3619 It is not giving a cold formal visit to the Widow and Fatherless that makes any part of Religion, It is not giving a cold formal visit to the Widow and Fatherless that makes any part of Religion, pn31 vbz xx vvg dt j-jn j vvi p-acp dt n1 cc j cst vvz d n1 pp-f n1, (11) sermon (DIV1) 360 Page 424
3620 but doing all the good we can to them, by advice and counsel, by supplying their wants and taking care of their affairs. but doing all the good we can to them, by Advice and counsel, by supplying their Wants and taking care of their affairs. p-acp vdg d dt j pns12 vmb p-acp pno32, p-acp n1 cc n1, p-acp vvg po32 n2 cc vvg n1 pp-f po32 n2. (11) sermon (DIV1) 360 Page 424
3621 No Duty takes in so much of the substance of Religion as true Charity. It is the fulfilling of the Law; No Duty Takes in so much of the substance of Religion as true Charity. It is the fulfilling of the Law; dx n1 vvz p-acp av d pp-f dt n1 pp-f n1 c-acp j n1. pn31 vbz dt j-vvg pp-f dt n1; (11) sermon (DIV1) 360 Page 424
3622 the end of the Commandment, i. e. of the Gospel; the bond of perfectness. the end of the Commandment, i. e. of the Gospel; the bound of perfectness. dt n1 pp-f dt n1, uh. sy. pp-f dt n1; dt n1 pp-f n1. (11) sermon (DIV1) 360 Page 424
3623 That, without which all other pretence to Religion is but flattering of God and mere hypocrisie. That, without which all other pretence to Religion is but flattering of God and mere hypocrisy. cst, p-acp r-crq d j-jn n1 p-acp n1 vbz p-acp vvg pp-f np1 cc j n1. (11) sermon (DIV1) 360 Page 424
3624 For all our Prayers and Praises are but verbal acknowledgments; For all our Prayers and Praises Are but verbal acknowledgments; p-acp d po12 n2 cc n2 vbr p-acp j n2; (11) sermon (DIV1) 360 Page 424
3625 that which he hath put the trial of our love to himself upon, is our love to our Brethren. that which he hath put the trial of our love to himself upon, is our love to our Brothers. cst r-crq pns31 vhz vvn dt n1 pp-f po12 n1 p-acp px31 p-acp, vbz po12 n1 p-acp po12 n2. (11) sermon (DIV1) 360 Page 424
3626 For he that loveth not his Brother whom he hath seen, how can he love God whom he hath not seen? For he that loves not his Brother whom he hath seen, how can he love God whom he hath not seen? c-acp pns31 cst vvz xx po31 n1 ro-crq pns31 vhz vvn, c-crq vmb pns31 vvi np1 ro-crq pns31 vhz xx vvn? (11) sermon (DIV1) 360 Page 424
3627 3. Doing Good to others is taking the best care of our selves. 3. Doing Good to Others is taking the best care of our selves. crd vdg j p-acp ng2-jn vbz vvg dt js n1 pp-f po12 n2. (11) sermon (DIV1) 361 Page 425
3628 We all seem very apprehensive of dangerous times, and very fearfull what may become of us; We all seem very apprehensive of dangerous times, and very fearful what may become of us; pns12 d vvb av j pp-f j n2, cc av j r-crq vmb vvi pp-f pno12; (11) sermon (DIV1) 361 Page 425
3629 the best course every wise and good man can take in difficult and uncertain times, is to do his own duty and to leave events to God. the best course every wise and good man can take in difficult and uncertain times, is to do his own duty and to leave events to God. dt js n1 d j cc j n1 vmb vvi p-acp j cc j n2, vbz pc-acp vdi po31 d n1 cc pc-acp vvi n2 p-acp np1. (11) sermon (DIV1) 361 Page 425
3630 And there is no duty more unquestionable, more safe, more advantageous, to himself as well as to others, than to do good, i. e. And there is no duty more unquestionable, more safe, more advantageous, to himself as well as to Others, than to do good, i. e. cc pc-acp vbz dx n1 av-dc j, av-dc j, av-dc j, p-acp px31 p-acp av c-acp p-acp n2-jn, cs pc-acp vdi j, sy. sy. (11) sermon (DIV1) 361 Page 425
3631 to be kind and obliging to all, to forgive injuries, to reconcile enemies, to redeem captives, to visit the distressed, to be kind and obliging to all, to forgive injuries, to reconcile enemies, to Redeem captives, to visit the distressed, pc-acp vbi j cc vvg p-acp d, pc-acp vvi n2, pc-acp vvi n2, pc-acp vvi n2-jn, pc-acp vvi dt j-vvn, (11) sermon (DIV1) 361 Page 425
3632 and according to our abilities and opportunities to relieve those that are in wants and necessities. and according to our abilities and opportunities to relieve those that Are in Wants and necessities. cc vvg p-acp po12 n2 cc n2 pc-acp vvi d cst vbr p-acp n2 cc n2. (11) sermon (DIV1) 361 Page 425
3633 This is the way to dwell safely, and to be quiet from the fear of evil ; This is the Way to dwell safely, and to be quiet from the Fear of evil; d vbz dt n1 pc-acp vvi av-j, cc pc-acp vbi j-jn p-acp dt n1 pp-f j-jn; (11) sermon (DIV1) 361 Page 425
3634 for as long as God governs the World he will take care of those who commit themselves to him by patient continuance in well-doing. for as long as God governs the World he will take care of those who commit themselves to him by patient Continuance in welldoing. c-acp c-acp av-j c-acp np1 vvz dt n1 pns31 vmb vvi n1 pp-f d r-crq vvb px32 p-acp pno31 p-acp j n1 p-acp n1. (11) sermon (DIV1) 361 Page 425
3635 4. Doing Good doth the most answer the obligations God hath laid upon you by the Mercies he hath vouchsafed to you. 4. Doing Good does the most answer the obligations God hath laid upon you by the mercies he hath vouchsafed to you. crd vdg j vdz dt av-ds n1 dt n2 np1 vhz vvn p-acp pn22 p-acp dt n2 pns31 vhz vvn p-acp pn22. (11) sermon (DIV1) 362 Page 425
3636 And now give me leave to plead with you the Cause of the Poor and Fatherless Children, the Cause of the Wounded and Maimed, who cannot help themselves, the Cause of those who deserve so much more pity because they cannot pity themselves, being deprived of the use of their Understandings. And now give me leave to plead with you the Cause of the Poor and Fatherless Children, the Cause of the Wounded and Maimed, who cannot help themselves, the Cause of those who deserve so much more pity Because they cannot pity themselves, being deprived of the use of their Understandings. cc av vvb pno11 n1 pc-acp vvi p-acp pn22 dt vvb pp-f dt j cc j n2, dt vvb pp-f dt j-vvn cc vvn, r-crq vmbx vvi px32, dt vvb pp-f d r-crq vvb av av-d av-dc vvi c-acp pns32 vmbx vvi px32, vbg vvn pp-f dt n1 pp-f po32 n2. (11) sermon (DIV1) 363 Page 426
3637 If God hath provided well for you and for your Children, wherein can you better express your thankfulness for such a mercy than by your kindness and charity to those who are destitute of the means to make them Men. If God hath provided well for you and for your Children, wherein can you better express your thankfulness for such a mercy than by your kindness and charity to those who Are destitute of the means to make them Men. cs np1 vhz vvn av p-acp pn22 cc p-acp po22 n2, c-crq vmb pn22 av-jc vvi po22 n1 p-acp d dt n1 cs p-acp po22 n1 cc n1 p-acp d r-crq vbr j pp-f dt n2 pc-acp vvi pno32 n2. (11) sermon (DIV1) 363 Page 426
3638 If you have reason to bless God for your good Education, shew it by taking care of theirs who may hereafter bless God for your kindness to them. If you have reason to bless God for your good Education, show it by taking care of theirs who may hereafter bless God for your kindness to them. cs pn22 vhb n1 pc-acp vvi np1 p-acp po22 j n1, vvb pn31 p-acp vvg n1 pp-f png32 r-crq vmb av vvi np1 p-acp po22 n1 p-acp pno32. (11) sermon (DIV1) 363 Page 426
3639 If God hath blessed you with Riches and a plentifull Estate in this City, and raised you beyond your hopes and expectations, what can you do more becoming the Members of this City than to be kind to the Children of those who have been such and reduced to Poverty? Remember from what God hath raised you; If God hath blessed you with Riches and a plentiful Estate in this city, and raised you beyond your hope's and Expectations, what can you do more becoming the Members of this city than to be kind to the Children of those who have been such and reduced to Poverty? remember from what God hath raised you; cs np1 vhz vvn pn22 p-acp n2 cc dt j n1 p-acp d n1, cc vvd pn22 p-acp po22 n2 cc n2, r-crq vmb pn22 vdi dc vvg dt n2 pp-f d n1 cs pc-acp vbi j p-acp dt n2 pp-f d r-crq vhb vbn d cc vvn p-acp np1-n? vvb p-acp r-crq np1 vhz vvn pn22; (11) sermon (DIV1) 363 Page 426
3640 do not think much to consider what you have been, as well as what you are. do not think much to Consider what you have been, as well as what you Are. vdb xx vvi av-d pc-acp vvi r-crq pn22 vhb vbn, c-acp av c-acp r-crq pn22 vbr. (11) sermon (DIV1) 363 Page 426
3641 You can never take the just height of God's Mercies to you unless you begin at the bottom; You can never take the just height of God's mercies to you unless you begin At the bottom; pn22 vmb av-x vvi dt j n1 pp-f npg1 n2 p-acp pn22 cs pn22 vvb p-acp dt n1; (11) sermon (DIV1) 363 Page 426
3642 and let others measure your height now, as some have done that of the Pyramids, by the length of your shadow, by the refreshments they find under you. and let Others measure your height now, as Some have done that of the Pyramids, by the length of your shadow, by the refreshments they find under you. cc vvb n2-jn vvb po22 n1 av, c-acp d vhb vdn d pp-f dt n2, p-acp dt n1 pp-f po22 n1, p-acp dt n2 pns32 vvb p-acp pn22. (11) sermon (DIV1) 363 Page 427
3643 Think what God hath brought you to, and for what end; Was it for your own sakes, that you might be full, while others are empty; Think what God hath brought you to, and for what end; Was it for your own sakes, that you might be full, while Others Are empty; vvb r-crq np1 vhz vvn pn22 pc-acp, cc p-acp r-crq n1; vbds pn31 p-acp po22 d n2, cst pn22 vmd vbi j, cs n2-jn vbr j; (11) sermon (DIV1) 363 Page 427
3644 that you might swim in abundance, while others are pinched with necessities? Was it not rather to make you his Conduit-Pipes to convey blessings and comforts to others through your means? When you are in health and at ease, that you might swim in abundance, while Others Are pinched with necessities? Was it not rather to make you his Conduit-Pipes to convey blessings and comforts to Others through your means? When you Are in health and At ease, cst pn22 vmd vvi p-acp n1, cs n2-jn vbr vvn p-acp n2? vbds pn31 xx av pc-acp vvi pn22 po31 n2 pc-acp vvi n2 cc n2 pc-acp n2-jn p-acp po22 n2? c-crq pn22 vbr p-acp n1 cc p-acp n1, (11) sermon (DIV1) 363 Page 427
3645 then think of the miserable condition of those who ▪ lie in Hospitals under aches and pains and sores, having nothing to comfort them, then think of the miserable condition of those who ▪ lie in Hospitals under aches and pains and sores, having nothing to Comfort them, av vvb pp-f dt j n1 pp-f d r-crq ▪ n1 p-acp n2 p-acp n2 cc n2 cc n2, vhg pix pc-acp vvi pno32, (11) sermon (DIV1) 363 Page 427
3646 but the Charity of good People to them. but the Charity of good People to them. cc-acp dt n1 pp-f j n1 p-acp pno32. (11) sermon (DIV1) 363 Page 427
3647 They cannot represent their own condition to you, being unable to come abroad to do it. They cannot represent their own condition to you, being unable to come abroad to do it. pns32 vmbx vvi po32 d n1 p-acp pn22, vbg j-u pc-acp vvi av pc-acp vdi pn31. (11) sermon (DIV1) 363 Page 427
3648 Be ye good Samaritans to the wounded and hurt, bind up their wounds with your kindness, Be you good Samaritans to the wounded and hurt, bind up their wounds with your kindness, vbb pn22 j njp2 p-acp dt j-vvn cc vvn, vvb a-acp po32 n2 p-acp po22 n1, (11) sermon (DIV1) 363 Page 427
3649 and help to defray the charges of their cures. and help to defray the charges of their cures. cc vvb pc-acp vvi dt n2 pp-f po32 n2. (11) sermon (DIV1) 363 Page 427
3650 This is loving our neighbour as our selves, and that is fulfilling the Law, and the great design of the Gospel. This is loving our neighbour as our selves, and that is fulfilling the Law, and the great Design of the Gospel. d vbz vvg po12 n1 p-acp po12 n2, cc d vbz vvg dt n1, cc dt j n1 pp-f dt n1. (11) sermon (DIV1) 363 Page 427
3651 Lastly, when you think what a blessing it is that you do enjoy the use of your Reason and Vnderstanding, pity the poor Creatures whom God hath deprived of it. Lastly, when you think what a blessing it is that you do enjoy the use of your Reason and Understanding, pity the poor Creatures whom God hath deprived of it. ord, c-crq pn22 vvb r-crq dt n1 pn31 vbz cst pn22 vdb vvi dt n1 pp-f po22 n1 cc n1, vvb dt j n2 r-crq np1 vhz vvn pp-f pn31. (11) sermon (DIV1) 363 Page 427
3652 How easily, how justly, how suddenly may God cast you into their Condition? Shew the esteem that you have of this Mercy of God to your selves, by the freeness of your Charity to those that want it. How Easily, how justly, how suddenly may God cast you into their Condition? Show the esteem that you have of this Mercy of God to your selves, by the freeness of your Charity to those that want it. c-crq av-j, c-crq av-j, c-crq av-j vmb np1 vvi pn22 p-acp po32 n1? vvb dt n1 cst pn22 vhb pp-f d n1 pp-f np1 p-acp po22 n2, p-acp dt n1 pp-f po22 n1 p-acp d cst vvb pn31. (11) sermon (DIV1) 363 Page 428
3653 Therefore, I conclude in the Words of the Text, Let us not be weary in any of these ways of well-doing for in due season we shall reap if we faint not. Therefore, I conclude in the Words of the Text, Let us not be weary in any of these ways of welldoing for in due season we shall reap if we faint not. av, pns11 vvb p-acp dt n2 pp-f dt n1, vvb pno12 xx vbi j p-acp d pp-f d n2 pp-f n1 p-acp p-acp j-jn n1 pns12 vmb vvi cs pns12 vvb xx. (11) sermon (DIV1) 363 Page 428
3654 SERMON VIII. OF THE Nature of Superstition. Preached at St. Dunstans West. March 31, MDCLXXXII. Coloss. II. 23. Which things have indeed a shew of wisdom in will-worship, and humility, and neglecting of the body, not in any honour to the satisfying of the flesh. SERMON VIII. OF THE Nature of Superstition. Preached At Saint Dunstan West. March 31, MDCLXXXII. Coloss. II 23. Which things have indeed a show of Wisdom in will-worship, and humility, and neglecting of the body, not in any honour to the satisfying of the Flesh. n1 np1. pp-f dt n1 pp-f n1. vvn p-acp n1 npg1 n1. n1 crd, crd. np1 crd crd. r-crq n2 vhb av dt n1 pp-f n1 p-acp n1, cc n1, cc vvg pp-f dt n1, xx p-acp d n1 p-acp dt n-vvg pp-f dt n1. (12) sermon (DIV1) 363 Page 429
3655 SAint Paul was now a Prisoner at Rome for the sake of the Gospel, when he wrote this Epistle to the Colossians, but his mind was at liberty; SAint Paul was now a Prisoner At Room for the sake of the Gospel, when he wrote this Epistle to the colossians, but his mind was At liberty; n1 np1 vbds av dt n1 p-acp vvb p-acp dt n1 pp-f dt n1, c-crq pns31 vvd d n1 p-acp dt njp2, p-acp po31 n1 vbds p-acp n1; (12) sermon (DIV1) 365 Page 429
3656 And the compass of his thoughts and cares was so far from being confined within the Walls of a Prison, that it reached not only to the Churches of Asia planted by himself, And the compass of his thoughts and Cares was so Far from being confined within the Walls of a Prison, that it reached not only to the Churches of Asia planted by himself, cc dt n1 pp-f po31 n2 cc n2 vbds av av-j p-acp vbg vvn p-acp dt n2 pp-f dt n1, cst pn31 vvd xx av-j p-acp dt n2 pp-f np1 vvn p-acp px31, (12) sermon (DIV1) 365 Page 430
3657 as those of Ephesus and Galatia ; as those of Ephesus and Galatia; c-acp d pp-f np1 cc np1; (12) sermon (DIV1) 365 Page 430
3658 but to those which had never seen him, as the Colossians and Laodiceans. For, saith he, I would that you knew what great conflict I have for you, but to those which had never seen him, as the colossians and Laodiceans. For, Says he, I would that you knew what great conflict I have for you, cc-acp p-acp d r-crq vhd av-x vvn pno31, c-acp dt njp2 cc np1. p-acp, vvz pns31, pns11 vmd cst pn22 vvd r-crq j n1 pns11 vhb p-acp pn22, (12) sermon (DIV1) 365 Page 430
3659 and for them at Laodicea, and for as many as have not seen my face in the flesh. and for them At Laodicea, and for as many as have not seen my face in the Flesh. cc p-acp pno32 p-acp np1, cc c-acp c-acp d c-acp vhb xx vvn po11 n1 p-acp dt n1. (12) sermon (DIV1) 365 Page 430
3660 Had not he trouble enough with the Churches of Rome and Greece, and those he had conversed with in other parts, Had not he trouble enough with the Churches of Room and Greece, and those he had conversed with in other parts, vhd xx pns31 vvi av-d p-acp dt n2 pp-f vvb cc n1, cc d pns31 vhd vvn p-acp p-acp j-jn n2, (12) sermon (DIV1) 365 Page 430
3661 but he must take upon him to interpose in the affairs of those Churches he had never seen? But such was the largeness of the Apostle's mind, the fervour of his Zeal, the extent of his Charity, that the care of all the Churches was upon him ; but he must take upon him to interpose in the affairs of those Churches he had never seen? But such was the largeness of the Apostle's mind, the fervour of his Zeal, the extent of his Charity, that the care of all the Churches was upon him; cc-acp pns31 vmb vvi p-acp pno31 pc-acp vvi p-acp dt n2 pp-f d n2 pns31 vhd av-x vvn? p-acp d vbds dt n1 pp-f dt ng1 n1, dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, cst dt n1 pp-f d dt n2 vbds p-acp pno31; (12) sermon (DIV1) 365 Page 430
3662 but especially those which had been planted by his means, although not by his personal endeavours; but especially those which had been planted by his means, although not by his personal endeavours; cc-acp av-j d r-crq vhd vbn vvn p-acp po31 n2, cs xx p-acp po31 j n2; (12) sermon (DIV1) 365 Page 430
3663 among which, in all probability, this of the Colossians was one. among which, in all probability, this of the colossians was one. p-acp r-crq, p-acp d n1, d pp-f dt njp2 vbds pi. (12) sermon (DIV1) 365 Page 430
3664 For this Epaphras whom St. Paul calls a faithfull Minister of Christ to them, was imploy'd as an Evangelist under him; For this Epaphras whom Saint Paul calls a faithful Minister of christ to them, was employed as an Evangelist under him; p-acp d np1 r-crq n1 np1 vvz dt j n1 pp-f np1 p-acp pno32, vbds vvn p-acp dt np1 p-acp pno31; (12) sermon (DIV1) 365 Page 430
3665 and particularly in the Cities of Laodicea, Hierapolis, and Colosse, which were not far distant from each other in Phrygia ; and particularly in the Cities of Laodicea, Hierapolis, and Colosse, which were not Far distant from each other in Phrygia; cc av-j p-acp dt n2 pp-f np1, np1, cc av-j, r-crq vbdr xx av-j j p-acp d n-jn p-acp np1; (12) sermon (DIV1) 365 Page 431
3666 and for the Churches there setled, S. Paul testifies, that he had a mighty zeal and concernment: and for the Churches there settled, S. Paul Testifies, that he had a mighty zeal and concernment: cc p-acp dt n2 a-acp vvn, n1 np1 vvz, cst pns31 vhd dt j n1 cc n1: (12) sermon (DIV1) 365 Page 431
3667 From whence it arose, that hearing of S. Paul 's Imprisonment at Rome, he resolves to take a Journey thither to acquaint him with the State of those Churches, From whence it arose, that hearing of S. Paul is Imprisonment At Room, he resolves to take a Journey thither to acquaint him with the State of those Churches, p-acp c-crq pn31 vvd, cst vvg pp-f n1 np1 vbz n1 p-acp vvb, pns31 vvz pc-acp vvi dt n1 av pc-acp vvi pno31 p-acp dt n1 pp-f d n2, (12) sermon (DIV1) 365 Page 431
3668 and to desire his Advice and Direction in the present danger they were in, of being seduced from the simplicity of the Gospel, by the plausible insinuations of false Teachers, who pretended to give them a more refined System of Religion, by a composition of Law and Gospel and Philosophy all together. and to desire his advice and Direction in the present danger they were in, of being seduced from the simplicity of the Gospel, by the plausible insinuations of false Teachers, who pretended to give them a more refined System of Religion, by a composition of Law and Gospel and Philosophy all together. cc pc-acp vvi po31 n1 cc n1 p-acp dt j n1 pns32 vbdr p-acp, pp-f vbg vvn p-acp dt n1 pp-f dt n1, p-acp dt j n2 pp-f j n2, r-crq vvd pc-acp vvi pno32 dt av-dc j-vvn vvi pp-f n1, p-acp dt n1 pp-f n1 cc n1 cc n1 av-d av. (12) sermon (DIV1) 365 Page 431
3669 S. Paul understanding by him the dangerous circumstances they were in, although Epaphras himself was made a Fellow-Prisoner with him; S. Paul understanding by him the dangerous Circumstances they were in, although Epaphras himself was made a Fellow-Prisoner with him; np1 np1 vvg p-acp pno31 dt j n2 pns32 vbdr p-acp, cs np1 px31 vbds vvn dt n1 p-acp pno31; (12) sermon (DIV1) 365 Page 431
3670 as appears by the Epistle to Philemon, sent at the same time with this; yet he finds means by Tychicus and Onesimus to convey this Epistle to them. as appears by the Epistle to Philemon, sent At the same time with this; yet he finds means by Tychicus and Onesimus to convey this Epistle to them. c-acp vvz p-acp dt n1 p-acp np1, vvn p-acp dt d n1 p-acp d; av pns31 vvz n2 p-acp np1 cc np1 pc-acp vvi d n1 p-acp pno32. (12) sermon (DIV1) 365 Page 431
3671 Wherein by an admirable art of insinuation, far above the eloquent exordiums of the Heathen Orators, he lets them understand, Wherein by an admirable art of insinuation, Far above the eloquent exordiums of the Heathen Orators, he lets them understand, c-crq p-acp dt j n1 pp-f n1, av-j p-acp dt j n2 pp-f dt j-jn n2, pns31 vvz pno32 vvi, (12) sermon (DIV1) 365 Page 431
3672 how passionately he was concerned for their welfare; how passionately he was concerned for their welfare; c-crq av-j pns31 vbds vvn p-acp po32 n1; (12) sermon (DIV1) 365 Page 431
3673 and what an Agony he suffered in his own breast for their sakes, lest under some artificial colours and very fair pretences, they should be drawn off from the Love and Unity and Sincerity of the Gospel. and what an Agony he suffered in his own breast for their sakes, lest under Some artificial colours and very fair pretences, they should be drawn off from the Love and Unity and Sincerity of the Gospel. cc q-crq dt n1 pns31 vvd p-acp po31 d n1 p-acp po32 n2, cs p-acp d j n2 cc av j n2, pns32 vmd vbi vvn a-acp p-acp dt n1 cc n1 cc n1 pp-f dt n1. (12) sermon (DIV1) 365 Page 432
3674 For after he had told them what conflict he had for them that had not seen his face in the flesh, he immediately adds, that it was, that their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the Mystery of God and of the Father and of Christ. For After he had told them what conflict he had for them that had not seen his face in the Flesh, he immediately adds, that it was, that their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the Mystery of God and of the Father and of christ. p-acp c-acp pns31 vhd vvn pno32 r-crq n1 pns31 vhd p-acp pno32 cst vhd xx vvn po31 n1 p-acp dt n1, pns31 av-j vvz, cst pn31 vbds, cst po32 n2 vmd vbi vvn, vbg vvn av p-acp n1, cc p-acp d n2 pp-f dt j n1 pp-f n1, p-acp dt n1 pp-f dt n1 pp-f np1 cc pp-f dt n1 cc pp-f np1. (12) sermon (DIV1) 365 Page 432
3675 In whom are hid all the treasures of wisdom and knowledge. And when he hath thus set forth the excellency and sufficiency of the Gospel; In whom Are hid all the treasures of Wisdom and knowledge. And when he hath thus Set forth the excellency and sufficiency of the Gospel; p-acp ro-crq vbr vvn d dt n2 pp-f n1 cc n1. cc c-crq pns31 vhz av vvn av dt n1 cc n1 pp-f dt n1; (12) sermon (DIV1) 365 Page 432
3676 he then lets fall an intimation of his design, And this I say, lest any man should beguile you with enticing words. he then lets fallen an intimation of his Design, And this I say, lest any man should beguile you with enticing words. pns31 av vvb|pno12 vvi dt n1 pp-f po31 n1, cc d pns11 vvb, cs d n1 vmd vvi pn22 p-acp vvg n2. (12) sermon (DIV1) 365 Page 432
3677 But lest they should suspect from hence that ill offices had been done them, and they had been misrepresented to S. Paul ; But lest they should suspect from hence that ill Offices had been done them, and they had been misrepresented to S. Paul; cc-acp cs pns32 vmd vvi p-acp av d j-jn n2 vhd vbn vdn pno32, cc pns32 vhd vbn vvn p-acp n1 np1; (12) sermon (DIV1) 365 Page 432
3678 in the next verse he tells them, that at that distance, he did rejoyce, beholding their order, in the next verse he tells them, that At that distance, he did rejoice, beholding their order, p-acp dt ord n1 pns31 vvz pno32, cst p-acp d n1, pns31 vdd vvi, vvg po32 n1, (12) sermon (DIV1) 365 Page 432
3679 and the stedfastness of their faith in Christ. and the steadfastness of their faith in christ. cc dt n1 pp-f po32 n1 p-acp np1. (12) sermon (DIV1) 365 Page 432
3680 And therefore exhorts them, As they had received Christ Jesus the Lord, so to walk in him: i. e. And Therefore exhorts them, As they had received christ jesus the Lord, so to walk in him: i. e. cc av vvz pno32, c-acp pns32 vhd vvn np1 np1 dt n1, av pc-acp vvi p-acp pno31: uh. sy. (12) sermon (DIV1) 365 Page 432
3681 to adhere to that faith which they at first embraced; as he explains it, in the seventh Verse. to adhere to that faith which they At First embraced; as he explains it, in the seventh Verse. pc-acp vvi p-acp d n1 r-crq pns32 p-acp ord vvn; c-acp pns31 vvz pn31, p-acp dt ord n1. (12) sermon (DIV1) 365 Page 432
3682 Having thus removed all jealousie and suspicion as to their present stedfastness, he doth more openly address himself to them; Having thus removed all jealousy and suspicion as to their present steadfastness, he does more openly address himself to them; vhg av vvn d n1 cc n1 c-acp p-acp po32 j n1, pns31 vdz n1 av-j vvi px31 p-acp pno32; (12) sermon (DIV1) 365 Page 433
3683 in giving them caution against the most dangerous and deceitfull Errours. in giving them caution against the most dangerous and deceitful Errors. p-acp vvg pno32 n1 p-acp dt av-ds j cc j n2. (12) sermon (DIV1) 365 Page 433
3684 Beware lest any man spoil you through Philosophy and vain deceit, after the Tradition of men, Beware lest any man spoil you through Philosophy and vain deceit, After the Tradition of men, vvb cs d n1 vvb pn22 p-acp n1 cc j n1, p-acp dt n1 pp-f n2, (12) sermon (DIV1) 365 Page 433
3685 after the rudiments of the World, and not after Christ. After the rudiments of the World, and not After christ. p-acp dt n2 pp-f dt n1, cc xx p-acp np1. (12) sermon (DIV1) 365 Page 433
3686 Not as though there were the least prejudice to Christianity to be imagined by men's searching into the Works of God, Not as though there were the least prejudice to Christianity to be imagined by men's searching into the Works of God, xx c-acp cs pc-acp vbdr dt ds n1 p-acp np1 pc-acp vbi vvn p-acp ng2 vvg p-acp dt vvz pp-f np1, (12) sermon (DIV1) 365 Page 433
3687 or the Nature of Moral Actions, or the digesting our own thoughts or conceptions of things, which is all that is understood by true Philosophy; or the Nature of Moral Actions, or the digesting our own thoughts or conceptions of things, which is all that is understood by true Philosophy; cc dt n1 pp-f j n2, cc dt vvg po12 d n2 cc n2 pp-f n2, r-crq vbz d cst vbz vvn p-acp j n1; (12) sermon (DIV1) 365 Page 433
3688 but that the Model of Religion which they were in so much danger of being deceived by, was made up, partly of Philosophical Precepts, but that the Model of Religion which they were in so much danger of being deceived by, was made up, partly of Philosophical Precepts, cc-acp cst dt n1 pp-f n1 r-crq pns32 vbdr p-acp av d n1 pp-f vbg vvn p-acp, vbds vvn a-acp, av pp-f j n2, (12) sermon (DIV1) 365 Page 433
3689 and partly of Jewish Traditions and ritual Observations; by which the false Teachers endeavoured to corrupt and adulterate the Gospel of Christ. and partly of Jewish Traditions and ritual Observations; by which the false Teachers endeavoured to corrupt and adulterate the Gospel of christ. cc av pp-f jp n2 cc j n2; p-acp r-crq dt j n2 vvd pc-acp vvi cc j dt n1 pp-f np1. (12) sermon (DIV1) 365 Page 433
3690 Accordingly in the following Discourse, the Apostle first disputes against the necessity of keeping the Ceremonies of the Law, Accordingly in the following Discourse, the Apostle First disputes against the necessity of keeping the Ceremonies of the Law, av-vvg p-acp dt j-vvg n1, dt n1 ord vvz p-acp dt n1 pp-f vvg dt n2 pp-f dt n1, (12) sermon (DIV1) 365 Page 433
3691 now under the Gospel, and summs up the force of it, V. 17. Which are a shadow of things to come, now under the Gospel, and sums up the force of it, V. 17. Which Are a shadow of things to come, av p-acp dt n1, cc n2 p-acp dt n1 pp-f pn31, np1 crd r-crq vbr dt n1 pp-f n2 pc-acp vvi, (12) sermon (DIV1) 365 Page 433
3692 but the body is of Christ. but the body is of christ. cc-acp dt n1 vbz pp-f np1. (12) sermon (DIV1) 365 Page 434
3693 And having thus dispatched the hardest Question about the Obligation of the Law of Moses, he enters upon the debate about other Inventions, which they endeavoured to recommend to Christians. And having thus dispatched the Hardest Question about the Obligation of the Law of Moses, he enters upon the debate about other Inventions, which they endeavoured to recommend to Christians. cc vhg av vvn dt js n1 p-acp dt n1 pp-f dt n1 pp-f np1, pns31 vvz p-acp dt n1 p-acp j-jn n2, r-crq pns32 vvd pc-acp vvi p-acp np1. (12) sermon (DIV1) 365 Page 434
3694 (1.) About the Worshipping of Angels, as Mediators between God and Men; (1.) About the Worshipping of Angels, as Mediators between God and Men; (crd) p-acp dt vvg pp-f n2, p-acp n2 p-acp np1 cc n2; (12) sermon (DIV1) 366 Page 434
3695 which was an Opinion then generally received among the corrupters of Christianity, the Gnosticks and Judaizing Christians ; which was an Opinion then generally received among the corrupters of Christianity, the Gnostics and Judaizing Christians; r-crq vbds dt n1 av av-j vvn p-acp dt n2 pp-f np1, dt n2 cc vvg np1; (12) sermon (DIV1) 366 Page 434
3696 who were not so vain in their imaginations, to believe them to be supreme and independent Deities ; for this they utterly denied; who were not so vain in their Imaginations, to believe them to be supreme and independent Deities; for this they utterly denied; r-crq vbdr xx av j p-acp po32 n2, pc-acp vvi pno32 pc-acp vbi j cc j-jn n2; p-acp d pns32 av-j vvd; (12) sermon (DIV1) 366 Page 434
3697 owning one only supreme God the Father of all: owning one only supreme God the Father of all: vvg pi av-j j np1 dt n1 pp-f d: (12) sermon (DIV1) 366 Page 434
3698 but they thought access to him was to be had by the Mediation of Angels, and therefore they brought in the Worship of them. but they Thought access to him was to be had by the Mediation of Angels, and Therefore they brought in the Worship of them. cc-acp pns32 vvd n1 p-acp pno31 vbds pc-acp vbi vhn p-acp dt n1 pp-f n2, cc av pns32 vvd p-acp dt vvb pp-f pno32. (12) sermon (DIV1) 366 Page 434
3699 Baronius indeed denies, that the Gnosticks introduced any Worship of Angels ; but therein he is justly confuted by some late Writers of the Roman Church. Baronius indeed Denies, that the Gnostics introduced any Worship of Angels; but therein he is justly confuted by Some late Writers of the Roman Church. np1 av vvz, cst dt n2 vvd d n1 pp-f n2; p-acp av pns31 vbz av-j vvn p-acp d j n2 pp-f dt njp n1. (12) sermon (DIV1) 366 Page 434
3700 For Tertullian condemns the Gnosticks for a Magical Service of Angels ; For Tertullian condemns the Gnostics for a Magical Service of Angels; p-acp np1 vvz dt n2 p-acp dt j n1 pp-f n2; (12) sermon (DIV1) 366 Page 434
3701 and Epiphanius saith, that their impure Sacrifices were supposed to be offer'd up by Principalities and Powers, to the supreme Father of all. and Epiphanius Says, that their impure Sacrifices were supposed to be offered up by Principalities and Powers, to the supreme Father of all. cc np1 vvz, cst po32 j n2 vbdr vvn pc-acp vbi vvn a-acp p-acp n2 cc n2, p-acp dt j n1 pp-f d. (12) sermon (DIV1) 366 Page 434
3702 Which doth evidently prove, that the Gnosticks did give Worship to Angels as Mediators. And although Baronius endeavours likewise to clear the Cerinthians from this guilt (lest the Church of Rome should be found to tread in their steps) because Cerinthus acknowledged one supreme Power above Angels, and because he had a bad Opinion of the Angel which gave the Law ; Which does evidently prove, that the Gnostics did give Worship to Angels as Mediators. And although Baronius endeavours likewise to clear the Cerinthians from this guilt (lest the Church of Room should be found to tread in their steps) Because Cerinthus acknowledged one supreme Power above Angels, and Because he had a bad Opinion of the Angel which gave the Law; q-crq vdz av-j vvi, cst dt n2 vdd vvi n1 p-acp n2 c-acp n2. cc cs np1 n2 av pc-acp vvi dt np1 p-acp d n1 (cs dt n1 pp-f vvb vmd vbi vvn pc-acp vvi p-acp po32 n2) p-acp np1 vvn crd j n1 p-acp n2, cc c-acp pns31 vhd dt j n1 pp-f dt n1 r-crq vvd dt n1; (12) sermon (DIV1) 366 Page 435
3703 yet, why might not they worship the Angels as Mediators between that supreme Power and them; yet, why might not they worship the Angels as Mediators between that supreme Power and them; av, q-crq vmd xx pns32 vvi dt n2 c-acp n2 p-acp cst j n1 cc pno32; (12) sermon (DIV1) 366 Page 435
3704 and even that Angel which gave the Law as well as the rest, since they contended for the necessary observation of the Law? But besides, all the Judaizing Christians were not followers of Cerinthus, there being different Sects among them; and even that Angel which gave the Law as well as the rest, since they contended for the necessary observation of the Law? But beside, all the Judaizing Christians were not followers of Cerinthus, there being different Sects among them; cc av cst n1 r-crq vvd dt n1 c-acp av c-acp dt n1, c-acp pns32 vvd p-acp dt j n1 pp-f dt n1? p-acp a-acp, d dt vvg np1 vbdr xx n2 pp-f np1, a-acp vbg j n2 p-acp pno32; (12) sermon (DIV1) 366 Page 435
3705 as appears by Irenaeus, Epiphanius and others; as appears by Irnaeus, Epiphanius and Others; c-acp vvz p-acp np1, np1 cc n2-jn; (12) sermon (DIV1) 366 Page 435
3706 and Baronius himself grants that the Pharisaical Jews of that and following Ages did Worship Angels as the Host of Heaven. and Baronius himself grants that the Pharisaical jews of that and following Ages did Worship Angels as the Host of Heaven. cc np1 px31 vvz cst dt j np2 pp-f d cc vvg n2 vdd vvi n2 p-acp dt n1 pp-f n1. (12) sermon (DIV1) 366 Page 435
3707 And the Essens had their Angels of Prayer; and made their prayers to the rising Sun, whom they looked on as on the rest of the Stars, as animated and intelligent Beings. And the Essens had their Angels of Prayer; and made their Prayers to the rising Sun, whom they looked on as on the rest of the Stars, as animated and intelligent Beings. cc dt vvz vhd po32 n2 pp-f n1; cc vvd po32 n2 p-acp dt j-vvg n1, r-crq pns32 vvd a-acp c-acp p-acp dt n1 pp-f dt n2, c-acp vvn cc j n2. (12) sermon (DIV1) 366 Page 435
3708 And why the Judaizing Christians should not retain their former Superstitions, as well as their other Traditions and Observations, I do not understand. And why the Judaizing Christians should not retain their former Superstitions, as well as their other Traditions and Observations, I do not understand. cc q-crq dt vvg np1 vmd xx vvi po32 j n2, c-acp av c-acp po32 j-jn n2 cc n2, pns11 vdb xx vvi. (12) sermon (DIV1) 366 Page 435
3709 Especially, since Theodoret so expresly affirms, that those who then pleaded for the keeping of the Law brought in the Worship of Angels, which custom, he saith, continued a long time in Phrygia and Pisidia; Especially, since Theodoret so expressly affirms, that those who then pleaded for the keeping of the Law brought in the Worship of Angels, which custom, he Says, continued a long time in Phrygia and Pisidia; av-j, c-acp np1 av av-j vvz, cst d r-crq av vvd p-acp dt n-vvg pp-f dt n1 vvd p-acp dt n1 pp-f n2, r-crq n1, pns31 vvz, vvd dt j n1 p-acp np1 cc np1; (12) sermon (DIV1) 366 Page 436
3710 and at last the Council of Laodicea, made a Canon against praying to Angels. and At last the Council of Laodicea, made a Canon against praying to Angels. cc p-acp ord dt n1 pp-f np1, vvd dt n1 p-acp vvg p-acp n2. (12) sermon (DIV1) 366 Page 436
3711 Those of the Church of Rome are so sensible of the force of this Testimony of Theodoret against their practice, that they are driven to desperate shifts to avoid it. Those of the Church of Room Are so sensible of the force of this Testimony of Theodoret against their practice, that they Are driven to desperate shifts to avoid it. d pp-f dt n1 pp-f vvb vbr av j pp-f dt n1 pp-f d n1 pp-f np1 p-acp po32 n1, cst pns32 vbr vvn p-acp j n2 pc-acp vvi pn31. (12) sermon (DIV1) 367 Page 436
3712 Bellarmine saith, that he speaks against the Gnosticks ; whereas Theodoret mentions only those who were for keeping the Law. Bellarmine Says, that he speaks against the Gnostics; whereas Theodoret mentions only those who were for keeping the Law. np1 vvz, cst pns31 vvz p-acp dt n2; cs np1 n2 av-j d r-crq vbdr p-acp vvg dt n1. (12) sermon (DIV1) 367 Page 436
3713 Baronius saith in plain terms, Theodoret was mistaken, and that there were no such Hereticks then ; Baronius Says in plain terms, Theodoret was mistaken, and that there were no such Heretics then; np1 vvz p-acp j n2, np1 vbds vvn, cc cst a-acp vbdr dx d n2 cs; (12) sermon (DIV1) 367 Page 436
3714 but this is so gross, that Bellarmine and others contradict him in it. but this is so gross, that Bellarmine and Others contradict him in it. cc-acp d vbz av j, cst np1 cc n2-jn vvb pno31 p-acp pn31. (12) sermon (DIV1) 367 Page 436
3715 Others therefore say, that the Worship of Angels here spoken against, is the Worshipping of them as makers of the World. Others Therefore say, that the Worship of Angels Here spoken against, is the Worshipping of them as makers of the World. ng2-jn av vvb, cst dt n1 pp-f n2 av vvn p-acp, vbz dt vvg pp-f pno32 c-acp n2 pp-f dt n1. (12) sermon (DIV1) 367 Page 436
3716 But that is more than St Paul saith, for he speaks against that Worship which arises from Humility, and nothing so proper for that, But that is more than Saint Paul Says, for he speaks against that Worship which arises from Humility, and nothing so proper for that, p-acp d vbz av-dc cs zz np1 vvz, c-acp pns31 vvz p-acp d vvb r-crq vvz p-acp n1, cc pix av j p-acp d, (12) sermon (DIV1) 367 Page 436
3717 as the Worshipping them as Mediators between God and us. as the Worshipping them as Mediators between God and us. c-acp dt vvg pno32 p-acp n2 p-acp np1 cc pno12. (12) sermon (DIV1) 367 Page 436
3718 Some think it is when Angels are preferred before Christ, which is likewise more than the Apostle saith; some think it is when Angels Are preferred before christ, which is likewise more than the Apostle Says; d vvb pn31 vbz c-crq n2 vbr vvn p-acp np1, r-crq vbz av av-dc cs dt n1 vvz; (12) sermon (DIV1) 367 Page 437
3719 and they who chuse other Mediators, by whom God is more accessible by us; and they who choose other Mediators, by whom God is more accessible by us; cc pns32 r-crq vvb j-jn n2, p-acp ro-crq np1 vbz av-dc j p-acp pno12; (12) sermon (DIV1) 367 Page 437
3720 do preferr them in Vse, though not in Dignity: Others, as the Jansenists in their New Testament, say it is, When Angels are set up as Mediators in opposition to Christ ; do prefer them in Use, though not in Dignity: Others, as the Jansenists in their New Testament, say it is, When Angels Are Set up as Mediators in opposition to christ; vdb vvi pno32 p-acp vvb, cs xx p-acp n1: n2-jn, c-acp dt n2 p-acp po32 j n1, vvb pn31 vbz, c-crq n2 vbr vvn a-acp p-acp n2 p-acp n1 p-acp np1; (12) sermon (DIV1) 367 Page 437
3721 but that cannot be the Apostles meaning; but that cannot be the Apostles meaning; cc-acp d vmbx vbi dt n2 vvg; (12) sermon (DIV1) 367 Page 437
3722 for then his great business would have been to have proved Christ to be the true Mediator, and not Angels ; for then his great business would have been to have proved christ to be the true Mediator, and not Angels; c-acp cs po31 j n1 vmd vhi vbn pc-acp vhi vvn np1 pc-acp vbi dt j n1, cc xx n2; (12) sermon (DIV1) 367 Page 437
3723 and if any Religious Worship of Angels had been agreeable with the Christian Doctrine, the Apostle would never have thus in general condemned it, and if any Religious Worship of Angels had been agreeable with the Christian Doctrine, the Apostle would never have thus in general condemned it, cc cs d j n1 pp-f n2 vhd vbn j p-acp dt njp n1, dt n1 vmd av-x vhi av p-acp n1 vvd pn31, (12) sermon (DIV1) 367 Page 437
3724 but with such restrictions and limitations as made it to be evil. but with such restrictions and limitations as made it to be evil. cc-acp p-acp d n2 cc n2 c-acp vvd pn31 pc-acp vbi j-jn. (12) sermon (DIV1) 367 Page 437
3725 Therefore to avoid these difficulties, some conclude that by the Worship of Angels is understood such a Worship as was introduced by a pretended Revelation of Angels ; Therefore to avoid these difficulties, Some conclude that by the Worship of Angels is understood such a Worship as was introduced by a pretended Revelation of Angels; av pc-acp vvi d n2, d vvb d p-acp dt n1 pp-f n2 vbz vvn d dt n1 a-acp vbds vvd p-acp dt j-vvn n1 pp-f n2; (12) sermon (DIV1) 367 Page 437
3726 but against this, we have the concurrent Testimony of St. Chrysostome, St. Hierome, St. Ambrose, Oecumenius, Theophylact, who all agree that it is to be understood of the Worship given to Angels. So impossible it is for those who either give themselves, but against this, we have the concurrent Testimony of Saint Chrysostom, Saint Jerome, Saint Ambrose, Oecumenius, Theophylact, who all agree that it is to be understood of the Worship given to Angels. So impossible it is for those who either give themselves, cc-acp p-acp d, pns12 vhb dt j n1 pp-f n1 np1, n1 np1, n1 np1, np1, vvd, r-crq d vvb cst pn31 vbz pc-acp vbi vvn pp-f dt n1 vvn p-acp n2. av j pn31 vbz p-acp d r-crq d vvb px32, (12) sermon (DIV1) 367 Page 437
3727 or justifie and allow the giving by others, any Religious Worship to Angels, to escape falling under the Apostles censure, of being Seducers and corrupting the Gospel of Christ. or justify and allow the giving by Others, any Religious Worship to Angels, to escape falling under the Apostles censure, of being Seducers and corrupting the Gospel of christ. cc vvi cc vvi dt vvg p-acp n2-jn, d j n1 p-acp n2, pc-acp vvi vvg p-acp dt n2 vvb, pp-f vbg n2 cc vvg dt n1 pp-f np1. (12) sermon (DIV1) 367 Page 438
3728 (2.) About stricter Abstinence and greater Severity of Life. (2.) About Stricter Abstinence and greater Severity of Life. (crd) p-acp jc n1 cc jc n1 pp-f n1. (12) sermon (DIV1) 368 Page 438
3729 For these Seducers gave out that the Christian Churches were yet very defective in this matter: For these Seducers gave out that the Christian Churches were yet very defective in this matter: p-acp d n2 vvd av cst dt njp np1 vbdr av av j p-acp d n1: (12) sermon (DIV1) 368 Page 438
3730 And that there were several Societies of Men, both among the Jews and Heathens, which went very far beyond them: And that there were several Societies of Men, both among the jews and heathens, which went very Far beyond them: cc cst a-acp vbdr j n2 pp-f n2, av-d p-acp dt np2 cc n2-jn, r-crq vvd av av-j p-acp pno32: (12) sermon (DIV1) 368 Page 438
3731 as the Essens, the Pythagoreans, the Gymnosophists and others; as the Essens, the pythagoreans, the Gymnosophists and Others; c-acp dt vvz, dt njp2, dt n2 cc n2-jn; (12) sermon (DIV1) 368 Page 438
3732 who far outstript the Christians in Watchings and Fastings, in the hard usage of their Bodies, who Far outstripped the Christians in Watchings and Fastings, in the hard usage of their Bodies, r-crq av-j vvn dt njpg2 p-acp n2-vvg cc n2-vvg, p-acp dt j n1 pp-f po32 n2, (12) sermon (DIV1) 368 Page 438
3733 and a total abstinence from Wine and Flesh, and other lawfull Pleasures of Life. On which account these false Teachers represented the Christianity, as yet received in these Churches, and a total abstinence from Wine and Flesh, and other lawful Pleasures of Life. On which account these false Teachers represented the Christianity, as yet received in these Churches, cc dt j n1 p-acp n1 cc n1, cc j-jn j n2 pp-f n1. p-acp r-crq n1 d j n2 vvn dt n1, c-acp av vvn p-acp d n2, (12) sermon (DIV1) 368 Page 438
3734 as too soft and gentle an Institution, and not answering the Character that was given of it; as too soft and gentle an Institution, and not answering the Character that was given of it; c-acp av j cc j dt n1, cc xx vvg dt n1 cst vbds vvn pp-f pn31; (12) sermon (DIV1) 368 Page 438
3735 but if they had a mind to set it off with advantage, it would be necessary for them to take in some of the strictest Precepts of those Societies, especially relating to Meats and Marriage, Touch not, taste not, handle not: but if they had a mind to Set it off with advantage, it would be necessary for them to take in Some of the Strictest Precepts of those Societies, especially relating to Meats and Marriage, Touch not, taste not, handle not: cc-acp cs pns32 vhd dt n1 pc-acp vvi pn31 a-acp p-acp n1, pn31 vmd vbi j p-acp pno32 pc-acp vvi p-acp d pp-f dt js n2 pp-f d n2, av-j vvg p-acp n2 cc n1, vvb xx, vvb xx, vvb xx: (12) sermon (DIV1) 368 Page 438
3736 which they magnified as the greatest Instances of true Religion, Self-denial, Humility, Mortification; which they magnified as the greatest Instances of true Religion, Self-denial, Humility, Mortification; r-crq pns32 vvd p-acp dt js n2 pp-f j n1, n1, n1, n1; (12) sermon (DIV1) 368 Page 438
3737 without which they despised the Christian Institution as a mean and ordinary thing, requiring only the belief of some great things done and suffered by Jesus Christ in Judea, and the adhering thereto till Death, without which they despised the Christian Institution as a mean and ordinary thing, requiring only the belief of Some great things done and suffered by jesus christ in Judea, and the adhering thereto till Death, p-acp r-crq pns32 vvd dt np1 n1 p-acp dt j cc j n1, vvg av-j dt n1 pp-f d j n2 vdn cc vvn p-acp np1 np1 p-acp np1, cc dt n-vvg av p-acp n1, (12) sermon (DIV1) 368 Page 439
3738 and doing those Offices of Humanity and Kindness to each other, and those Duties of Religion to God, which all Mankind thought fit and reasonable to be done. and doing those Offices of Humanity and Kindness to each other, and those Duties of Religion to God, which all Mankind Thought fit and reasonable to be done. cc vdg d n2 pp-f n1 cc n1 p-acp d n-jn, cc d n2 pp-f n1 p-acp np1, r-crq d n1 vvd j cc j pc-acp vbi vdn. (12) sermon (DIV1) 368 Page 439
3739 But these pretended refiners of Christianity, were not contented with such common things; they must set up for something singular, and extraordinary; But these pretended refiners of Christianity, were not contented with such Common things; they must Set up for something singular, and extraordinary; p-acp d j-vvn n2 pp-f np1, vbdr xx vvn p-acp d j n2; pns32 vmb vvi a-acp p-acp pi j, cc j; (12) sermon (DIV1) 369 Page 439
3740 so Epiphanius observes of the Gnosticks in the beginning, that they condemned Marriage, and abstained from Flesh, that under these pretences they might draw others into their snares. so Epiphanius observes of the Gnostics in the beginning, that they condemned Marriage, and abstained from Flesh, that under these pretences they might draw Others into their snares. av np1 vvz pp-f dt n2 p-acp dt n1, cst pns32 vvd n1, cc vvd p-acp n1, cst p-acp d n2 pns32 vmd vvi n2-jn p-acp po32 n2. (12) sermon (DIV1) 369 Page 439
3741 And likewise of the Ebionites, one of the Sects of Judaizing Christians, that they carefully abstained from all Flesh, And likewise of the Ebionites, one of the Sects of Judaizing Christians, that they carefully abstained from all Flesh, cc av pp-f dt np2, crd pp-f dt n2 pp-f vvg np1, cst pns32 av-j vvd p-acp d n1, (12) sermon (DIV1) 369 Page 439
3742 and were every day Baptized, and celebrated the Eucharist only in Water, for fear of being defiled with the taste of Wine ; and were every day Baptised, and celebrated the Eucharist only in Water, for Fear of being defiled with the taste of Wine; cc vbdr d n1 j-vvn, cc vvd dt n1 av-j p-acp n1, p-acp n1 pp-f vbg vvn p-acp dt n1 pp-f n1; (12) sermon (DIV1) 369 Page 439
3743 wherein they were followed by the Encratitae, Aquarti, and several others, who affected something out of the way, wherein they were followed by the Encratites, Aquarti, and several Others, who affected something out of the Way, c-crq pns32 vbdr vvn p-acp dt np1, fw-la, cc j n2-jn, r-crq vvd pi av pp-f dt n1, (12) sermon (DIV1) 369 Page 439
3744 as a badge of more than ordinary Sanctity. as a badge of more than ordinary Sanctity. c-acp dt n1 pp-f dc cs j n1. (12) sermon (DIV1) 369 Page 439
3745 And there are scarce any of those who are mentioned as the Authors of great Mischief to the Church, And there Are scarce any of those who Are mentioned as the Authors of great Mischief to the Church, cc pc-acp vbr av-j d pp-f d r-crq vbr vvn p-acp dt n2 pp-f j n1 p-acp dt n1, (12) sermon (DIV1) 369 Page 440
3746 but were remarkable for something of this Nature; as appears by Marcion, Montanus, Manichaeus, Severus, and others. but were remarkable for something of this Nature; as appears by Marcion, Montanus, Manichaeus, Severus, and Others. cc-acp vbdr j p-acp pi pp-f d n1; c-acp vvz p-acp np1, np1, np1, np1, cc n2-jn. (12) sermon (DIV1) 369 Page 440
3747 And which is observable, this sort of singularity prevailed no where more, than in these parts of Phrygia ; And which is observable, this sort of singularity prevailed no where more, than in these parts of Phrygia; cc r-crq vbz j, d n1 pp-f n1 vvd dx c-crq n1, cs p-acp d n2 pp-f np1; (12) sermon (DIV1) 369 Page 440
3748 where the Encratitae very much encreased and continued so to do in the days of Epiphanius. So very little effect had this wise and timely caution, given by the Apostle in this place, upon those who were willing to be deceived in that, or following Generations. where the Encratites very much increased and continued so to do in the days of Epiphanius. So very little Effect had this wise and timely caution, given by the Apostle in this place, upon those who were willing to be deceived in that, or following Generations. c-crq dt np1 av av-d vvn cc vvd av pc-acp vdi p-acp dt n2 pp-f np1. av av j n1 vhd d j cc j n1, vvn p-acp dt n1 p-acp d n1, p-acp d r-crq vbdr j pc-acp vbi vvn p-acp d, cc vvg n2. (12) sermon (DIV1) 369 Page 440
3749 Cajetan confesses himself to seek what sort of Men those were the Apostle discourses against ; Cajetan Confesses himself to seek what sort of Men those were the Apostle discourses against; jp vvz px31 pc-acp vvi r-crq n1 pp-f n2 d vbdr dt n1 vvz p-acp; (12) sermon (DIV1) 370 Page 440
3750 but it seems most probable to me, that they were a sort of Judaizing Christians, who endeavoured to introduce the Customs of the Jewish Essens into the Christian Church. but it seems most probable to me, that they were a sort of Judaizing Christians, who endeavoured to introduce the Customs of the Jewish Essens into the Christian Church. cc-acp pn31 vvz av-ds j p-acp pno11, cst pns32 vbdr dt n1 pp-f vvg np1, r-crq vvd pc-acp vvi dt n2 pp-f dt jp vvz p-acp dt njp n1. (12) sermon (DIV1) 370 Page 440
3751 For when St. Paul speaks of the Jewish Customs he mentions no other, but such as were in esteem among them; For when Saint Paul speaks of the Jewish Customs he mentions no other, but such as were in esteem among them; c-acp q-crq n1 np1 vvz pp-f dt jp n2 pns31 n2 dx j-jn, cc-acp d c-acp vbdr p-acp n1 p-acp pno32; (12) sermon (DIV1) 370 Page 440
3752 he takes no notice of Sacrifices which were disesteemed among them; he Takes no notice of Sacrifices which were disesteemed among them; pns31 vvz dx n1 pp-f n2 r-crq vbdr vvn p-acp pno32; (12) sermon (DIV1) 370 Page 440
3753 But let no man judge you in Meat, which among them was only Bread and Salt ; But let no man judge you in Meat, which among them was only Bred and Salt; cc-acp vvb dx n1 vvi pn22 p-acp n1, r-crq p-acp pno32 vbds av-j n1 cc n1; (12) sermon (DIV1) 370 Page 440
3754 or in Drink, which was only Water ; or in respect of a Holyday or New Moon, or the Sabbath Days ; or in Drink, which was only Water; or in respect of a Holiday or New Moon, or the Sabbath Days; cc p-acp vvi, r-crq vbds av-j n1; cc p-acp n1 pp-f dt n1 cc j n1, cc dt n1 n2; (12) sermon (DIV1) 370 Page 440
3755 which as Philo relates, they were great observers of. which as Philo relates, they were great observers of. r-crq p-acp np1 vvz, pns32 vbdr j n2 pp-f. (12) sermon (DIV1) 370 Page 441
3756 And when he speaks of the Customs they would bring among the Christians, they were no other than such as were strictly observed among them, viz. great abstinence, hard usage of their Bodies, And when he speaks of the Customs they would bring among the Christians, they were no other than such as were strictly observed among them, viz. great abstinence, hard usage of their Bodies, cc c-crq pns31 vvz pp-f dt n2 pns32 vmd vvi p-acp dt njpg2, pns32 vbdr dx n-jn cs d c-acp vbdr av-j vvn p-acp pno32, n1 j n1, j n1 pp-f po32 n2, (12) sermon (DIV1) 370 Page 441
3757 and some Religious Rites with respect to Angels. Concerning which the Apostle delivers his Judgment two ways. and Some Religious Rites with respect to Angels. Concerning which the Apostle delivers his Judgement two ways. cc d j n2 p-acp n1 p-acp n2. vvg r-crq dt n1 vvz po31 n1 crd n2. (12) sermon (DIV1) 370 Page 441
3758 1. He grants that these things have a shew of Wisdom in them; i. e. 1. He grants that these things have a show of Wisdom in them; i. e. crd pns31 vvz cst d n2 vhb dt n1 pp-f n1 p-acp pno32; sy. sy. (12) sermon (DIV1) 371 Page 441
3759 that they make so good an appearance to men, as is apt to raise an esteem of those persons in whom it is. that they make so good an appearance to men, as is apt to raise an esteem of those Persons in whom it is. cst pns32 vvb av j dt n1 p-acp n2, c-acp vbz j pc-acp vvi dt n1 pp-f d n2 p-acp ro-crq pn31 vbz. (12) sermon (DIV1) 371 Page 441
3760 First, Because they seem to flow from a forwardness in Religion, so I render NONLATINALPHABET, which we call Will-Worship ; First, Because they seem to flow from a forwardness in Religion, so I render, which we call Will-Worship; ord, c-acp pns32 vvb pc-acp vvi p-acp dt n1 p-acp n1, av pns11 vvb, r-crq pns12 vvb n1; (12) sermon (DIV1) 371 Page 441
3761 but that being a thing of an ill Name, doth not so well answer to the shew of Wisdow ; but that being a thing of an ill Name, does not so well answer to the show of Wisdow; cc-acp cst vbg dt n1 pp-f dt j-jn n1, vdz xx av av vvi p-acp dt n1 pp-f n1; (12) sermon (DIV1) 371 Page 441
3762 for what shew of Wisdom is there in doing an ill thing? This is therefore a readiness of Mind to do any thing in Religion which men think pleasing to God, for what show of Wisdom is there in doing an ill thing? This is Therefore a readiness of Mind to do any thing in Religion which men think pleasing to God, p-acp r-crq vvb pp-f n1 vbz a-acp p-acp vdg dt j-jn n1? d vbz av dt n1 pp-f n1 pc-acp vdi d n1 p-acp n1 r-crq n2 vvb vvg p-acp np1, (12) sermon (DIV1) 371 Page 441
3763 whether required by him or not. So Hesychius expounds NONLATINALPHABET by NONLATINALPHABET; and NONLATINALPHABET by NONLATINALPHABET. whither required by him or not. So Hesychius expounds by; and by. cs vvn p-acp pno31 cc xx. np1 np1 vvz p-acp; cc p-acp. (12) sermon (DIV1) 371 Page 441
3764 And other Greek Words of a like composition, do imply no more than a voluntary inclination ; And other Greek Words of a like composition, do imply no more than a voluntary inclination; cc j-jn jp n2 pp-f dt j n1, vdb vvi av-dx av-dc cs dt j-jn n1; (12) sermon (DIV1) 371 Page 441
3765 as in NONLATINALPHABET, which Plato useth for a service, out of good Will, and free inclination : as in, which Plato uses for a service, out of good Will, and free inclination: c-acp p-acp, r-crq np1 vvz p-acp dt n1, av pp-f j n1, cc j n1: (12) sermon (DIV1) 371 Page 442
3766 NONLATINALPHABET is the same with NONLATINALPHABET and NONLATINALPHABET in Xenophon: And St. Augustin observes, that in his time, a Man that affected to be Rich, was called Thelo-dives, and he that desired to be thought Wise, Thelo-sapiens ; is the same with and in Xenophon: And Saint Augustin observes, that in his time, a Man that affected to be Rich, was called Thelo-dives, and he that desired to be Thought Wise, Thelo-sapiens; vbz dt d p-acp cc p-acp np1: cc n1 np1 vvz, cst p-acp po31 n1, dt n1 cst vvd pc-acp vbi j, vbds vvn j, cc pns31 cst vvd pc-acp vbi vvn j, j; (12) sermon (DIV1) 371 Page 442
3767 so according to this Analogy, a Man that would be thought very Religious, would then have been called Thelo-religiosus ; so according to this Analogy, a Man that would be Thought very Religious, would then have been called Thelo-religiosus; av vvg p-acp d n1, dt n1 cst vmd vbi vvn av j, vmd av vhi vbn vvn j; (12) sermon (DIV1) 371 Page 442
3768 taking Religiosus in the sense of Massurius Sabinus, and not of Nigidius Figulus, i. e. in a good, and not in a bad sense. taking Religious in the sense of Massurius Sabinus, and not of Nigidius Figulus, i. e. in a good, and not in a bad sense. vvg np1 p-acp dt n1 pp-f np1 np1, cc xx pp-f np1 np1, uh. sy. p-acp dt j, cc xx p-acp dt j n1. (12) sermon (DIV1) 371 Page 442
3769 And so NONLATINALPHABET, is a desire of appearing more Religious than ordinary; which is not a thing evil in it self, but depends on circumstances. And so, is a desire of appearing more Religious than ordinary; which is not a thing evil in it self, but depends on Circumstances. cc av, vbz dt n1 pp-f j-vvg n1 j cs j; r-crq vbz xx dt n1 j-jn p-acp pn31 n1, cc-acp vvz p-acp n2. (12) sermon (DIV1) 371 Page 442
3770 The next is NONLATINALPHABET, Humility, a Vertue so gracefull, so becoming Mankind, with a respect to God and to each other, that whatever makes a Shew of that, doth so of Wisdom too. The next is, Humility, a Virtue so graceful, so becoming Mankind, with a respect to God and to each other, that whatever makes a Show of that, does so of Wisdom too. dt ord vbz, n1, dt n1 av j, av vvg n1, p-acp dt n1 p-acp np1 cc p-acp d n-jn, cst r-crq vvz dt vvb pp-f d, vdz av pp-f n1 av. (12) sermon (DIV1) 371 Page 442
3771 The third is NONLATINALPHABET, not sparing the Body, but using it with hardship to keep it under, NONLATINALPHABET. The third is, not sparing the Body, but using it with hardship to keep it under,. dt ord vbz, xx vvg dt n1, p-acp vvg pn31 p-acp n1 pc-acp vvi pn31 p-acp,. (12) sermon (DIV1) 371 Page 442
3772 Which Words have such a hardness in their construction, as hath caused great variety of interpretations; which I shall not repeat. Which Words have such a hardness in their construction, as hath caused great variety of interpretations; which I shall not repeat. r-crq n2 vhb d dt n1 p-acp po32 n1, c-acp vhz vvn j n1 pp-f n2; r-crq pns11 vmb xx vvi. (12) sermon (DIV1) 371 Page 442
3773 That which seems most natural, is, that Honour implies a regard to the Body ; and so it only explains what was meant by NONLATINALPHABET; That which seems most natural, is, that Honour Implies a regard to the Body; and so it only explains what was meant by; d r-crq vvz ds j, vbz, cst n1 vvz dt n1 p-acp dt n1; cc av pn31 av-j vvz q-crq vbds vvn p-acp; (12) sermon (DIV1) 371 Page 443
3774 the sense being, not with any regard to the Flesh for its satisfaction: the sense being, not with any regard to the Flesh for its satisfaction: dt n1 vbg, xx p-acp d n1 p-acp dt n1 p-acp po31 n1: (12) sermon (DIV1) 371 Page 443
3775 which hath a farther appearance of Wisdom, not barely in the subjection of the Body to the Mind; which hath a farther appearance of Wisdom, not barely in the subjection of the Body to the Mind; r-crq vhz dt jc n1 pp-f n1, xx av-j p-acp dt n1 pp-f dt n1 p-acp dt n1; (12) sermon (DIV1) 371 Page 443
3776 but as it seems to argue a Mind so elevated above the Body, that it hath little or no regard to the necessities of it. but as it seems to argue a Mind so elevated above the Body, that it hath little or no regard to the necessities of it. cc-acp c-acp pn31 vvz pc-acp vvi dt n1 av vvn p-acp dt n1, cst pn31 vhz j cc dx n1 p-acp dt n2 pp-f pn31. (12) sermon (DIV1) 371 Page 443
3777 2. Notwithstanding all this fair shew of Wisdom, the Apostle doth really condemn these things as not pleasing to God, nor suitable to the Christian Religion. For, 2. Notwithstanding all this fair show of Wisdom, the Apostle does really condemn these things as not pleasing to God, nor suitable to the Christian Religion. For, crd a-acp d d j vvi pp-f n1, dt n1 vdz av-j vvi d n2 c-acp xx vvg p-acp np1, ccx j p-acp dt njp n1. p-acp, (12) sermon (DIV1) 372 Page 443
3778 (1.) He saith they have only a shew of Wisdom. NONLATINALPHABET, saith St. Chrysostom, who certainly understood the force of the Words; (1.) He Says they have only a show of Wisdom., Says Saint Chrysostom, who Certainly understood the force of the Words; (crd) pns31 vvz pns32 vhb j dt n1 pp-f n1., vvz n1 np1, r-crq av-j vvd dt n1 pp-f dt n2; (12) sermon (DIV1) 373 Page 443
3779 the Shew, saith he, not the Power, therefore not the Truth of Wisdom. Imaginem rationis, humanaeque sapientiae, saith St. Jerom. NONLATINALPHABET, saith Theodoret ; the Show, Says he, not the Power, Therefore not the Truth of Wisdom. Imaginem rationis, humanaeque sapientiae, Says Saint Jerome, Says Theodoret; dt vvb, vvz pns31, xx dt n1, av xx dt n1 pp-f n1. fw-la fw-la, fw-la fw-la, vvz n1 np1, vvz np1; (12) sermon (DIV1) 373 Page 443
3780 so that notwithstanding the fair Shew they make, they have no real Wisdom in them. so that notwithstanding the fair Show they make, they have no real Wisdom in them. av cst p-acp dt j vvi pns32 vvb, pns32 vhb dx j n1 p-acp pno32. (12) sermon (DIV1) 373 Page 443
3781 (2.) This new way of Worship, though it hath such a specious shew of Devotion and Humility ; (2.) This new Way of Worship, though it hath such a specious show of Devotion and Humility; (crd) d j n1 pp-f n1, cs pn31 vhz d dt j vvi pp-f n1 cc n1; (12) sermon (DIV1) 374 Page 443
3782 yet it reflects on the Honour of Christ, as Mediator ; yet it reflects on the Honour of christ, as Mediator; av pn31 vvz p-acp dt n1 pp-f np1, p-acp n1; (12) sermon (DIV1) 374 Page 444
3783 and therefore the Apostle charges the introducers of it, with not holding the Head. If the Cerinthians did advance the Angels above Jesus Christ, they were so much the more guilty; and Therefore the Apostle charges the introducers of it, with not holding the Head. If the Cerinthians did advance the Angels above jesus christ, they were so much the more guilty; cc av dt n1 vvz dt n2 pp-f pn31, p-acp xx vvg dt n1 cs dt np1 vdd vvi dt n2 p-acp np1 np1, pns32 vbdr av av-d dt av-dc j; (12) sermon (DIV1) 374 Page 444
3784 but if these Judaizers did only look on them as nearer and more agreeable Mediators to us, but if these Judaizers did only look on them as nearer and more agreeable Mediators to us, cc-acp cs d n2 vdd av-j vvi p-acp pno32 p-acp jc cc av-dc j n2 p-acp pno12, (12) sermon (DIV1) 374 Page 444
3785 yet therein they brought a great disparagement upon him, whose Office it was to be the sole Mediator between God and Men. yet therein they brought a great disparagement upon him, whose Office it was to be the sole Mediator between God and Men. av av pns32 vvd dt j n1 p-acp pno31, rg-crq n1 pn31 vbds pc-acp vbi dt j n1 p-acp np1 cc n2. (12) sermon (DIV1) 374 Page 444
3786 Mankind was very excusable in comparison, for finding out other Mediators, before God had declared to the World that he had appointed his Son to be our only Advocate and Intercessor ; Mankind was very excusable in comparison, for finding out other Mediators, before God had declared to the World that he had appointed his Son to be our only Advocate and Intercessor; n1 vbds av j p-acp n1, p-acp vvg av j-jn n2, p-acp np1 vhd vvn p-acp dt n1 cst pns31 vhd vvn po31 n1 pc-acp vbi po12 j n1 cc n1; (12) sermon (DIV1) 374 Page 444
3787 but for those who own his Mediatorship, to make choice of others besides him, is to call in question the Wisdom of the Father, but for those who own his Mediatorship, to make choice of Others beside him, is to call in question the Wisdom of the Father, cc-acp p-acp d r-crq d po31 n1, pc-acp vvi n1 pp-f n2-jn p-acp pno31, vbz pc-acp vvi p-acp n1 dt n1 pp-f dt n1, (12) sermon (DIV1) 374 Page 444
3788 or the Sufficiency, Interest or Kindness of the Son. For if God hath appointed him for this end, or the Sufficiency, Interest or Kindness of the Son. For if God hath appointed him for this end, cc dt n1, n1 cc n1 pp-f dt n1 p-acp cs np1 vhz vvn pno31 p-acp d n1, (12) sermon (DIV1) 374 Page 444
3789 and he be able to go through his work, and willing to help all that address themselves to him; and he be able to go through his work, and willing to help all that address themselves to him; cc pns31 vbb j pc-acp vvi p-acp po31 n1, cc j pc-acp vvi d cst vvb px32 p-acp pno31; (12) sermon (DIV1) 374 Page 444
3790 what need to call in other assistants? yea, what a Dishonour is it for him to stand by, what need to call in other assistants? yea, what a Dishonour is it for him to stand by, q-crq vvb pc-acp vvi p-acp j-jn n2? uh, q-crq dt vvb vbz pn31 p-acp pno31 pc-acp vvi p-acp, (12) sermon (DIV1) 374 Page 444
3791 and Applications be made to them to do that Office, which he was appointed alone to discharge? and Applications be made to them to do that Office, which he was appointed alone to discharge? cc n2 vbb vvn p-acp pno32 pc-acp vdi d n1, r-crq pns31 vbds vvn av-j pc-acp vvi? (12) sermon (DIV1) 374 Page 444
3792 (3.) These new inventions though never so plausible, are a disparagement to the Gospel, (3.) These new Inventions though never so plausible, Are a disparagement to the Gospel, (crd) np1 j n2 cs av-x av j, vbr dt n1 p-acp dt n1, (12) sermon (DIV1) 375 Page 445
3793 as not containing sufficient, or at least not the most sublime and perfect directions for Humility and Mortification. For our Blessed Saviour was so far from being remarkable for these affected singularities, that the freedom and easiness of his conversation, was a great offence to those who understood little or nothing of Religion beyond these things. as not containing sufficient, or At least not the most sublime and perfect directions for Humility and Mortification. For our Blessed Saviour was so Far from being remarkable for these affected singularities, that the freedom and easiness of his Conversation, was a great offence to those who understood little or nothing of Religion beyond these things. c-acp xx vvg j, cc p-acp ds xx dt av-ds j cc j n2 p-acp n1 cc n1. p-acp po12 vvn n1 vbds av av-j p-acp vbg j p-acp d j-vvn n2, cst dt n1 cc n1 pp-f po31 n1, vbds dt j n1 p-acp d r-crq vvd j cc pix pp-f n1 p-acp d n2. (12) sermon (DIV1) 375 Page 445
3794 The Son of Man came eating and drinking, and they say, Behold a Man Gluttonous, and a Wine-bibber, a friend of Publicans and Sinners. The Son of Man Come eating and drinking, and they say, Behold a Man Gluttonous, and a Winebibber, a friend of Publicans and Sinners. dt n1 pp-f n1 vvd vvg cc vvg, cc pns32 vvb, vvb dt n1 j, cc dt n1, dt n1 pp-f np1 cc n2. (12) sermon (DIV1) 375 Page 445
3795 Not that he gave way to any thing like Luxury, or Intemperance, who was the most exact pattern of all true and real Vertues; Not that he gave Way to any thing like Luxury, or Intemperance, who was the most exact pattern of all true and real Virtues; xx d pns31 vvd n1 p-acp d n1 av-j n1, cc n1, r-crq vbds dt av-ds j n1 pp-f d j cc j n2; (12) sermon (DIV1) 375 Page 445
3796 but because they saw nothing extraordinary as to the severity of his Life in these Matters, they looked on him but as one of the common sort of men, making no appearance of more than usual Sanctity, as to eating and drinking. but Because they saw nothing extraordinary as to the severity of his Life in these Matters, they looked on him but as one of the Common sort of men, making no appearance of more than usual Sanctity, as to eating and drinking. cc-acp c-acp pns32 vvd pix j p-acp p-acp dt n1 pp-f po31 n1 p-acp d n2, pns32 vvd p-acp pno31 p-acp p-acp crd pp-f dt j n1 pp-f n2, vvg dx n1 pp-f dc cs j n1, c-acp p-acp vvg cc vvg. (12) sermon (DIV1) 375 Page 445
3797 And when John 's Disciples who were bred up with greater austerity, were really offended that Christ's Disciples did not fast as they did: And when John is Disciples who were bred up with greater austerity, were really offended that Christ's Disciples did not fast as they did: cc c-crq np1 vbz n2 r-crq vbdr vvn a-acp p-acp jc n1, vbdr av-j vvn cst npg1 n2 vdd xx av-j c-acp pns32 vdd: (12) sermon (DIV1) 375 Page 445
3798 our Saviour puts them off with a Parabolical Answer; our Saviour puts them off with a Parabolical Answer; po12 n1 vvz pno32 a-acp p-acp dt j n1; (12) sermon (DIV1) 375 Page 445
3799 Can the Children of the Bride-chamber fast, as long as the Bridegroom is with them? which answer might puzzle them more, Can the Children of the Bridechamber fast, as long as the Bridegroom is with them? which answer might puzzle them more, vmb dt n2 pp-f dt n1 av-j, c-acp av-j c-acp dt n1 vbz p-acp pno32? r-crq n1 vmd vvi pno32 dc, (12) sermon (DIV1) 375 Page 446
3800 as not understanding why fasting should be inconsistent with his corporal Presence; as not understanding why fasting should be inconsistent with his corporal Presence; c-acp xx vvg c-crq vvg vmd vbi j p-acp po31 j n1; (12) sermon (DIV1) 375 Page 446
3801 yet to let them see that he did not look on Fasting, as a Duty unsuitable to his Religion, he tells them, the days would come, yet to let them see that he did not look on Fasting, as a Duty unsuitable to his Religion, he tells them, the days would come, av pc-acp vvi pno32 vvi cst pns31 vdd xx vvi p-acp vvg, p-acp dt n1 j p-acp po31 n1, pns31 vvz pno32, dt n2 vmd vvi, (12) sermon (DIV1) 375 Page 446
3802 when his Disciples should have their times of Fasting. when his Disciples should have their times of Fasting. c-crq po31 n2 vmd vhi po32 n2 pp-f vvg. (12) sermon (DIV1) 375 Page 446
3803 But the Days will come when the Bridegroom shall be taken from them, and then shall they fast. But the Days will come when the Bridegroom shall be taken from them, and then shall they fast. p-acp dt n2 vmb vvi c-crq dt n1 vmb vbi vvn p-acp pno32, cc av vmb pns32 av-j. (12) sermon (DIV1) 375 Page 446
3804 So that it is not Occasional or Anniversary Days of Fasting, which are condemned here by the Apostle, So that it is not Occasional or Anniversary Days of Fasting, which Are condemned Here by the Apostle, av cst pn31 vbz xx j cc n1 n2 pp-f vvg, r-crq vbr vvn av p-acp dt n1, (12) sermon (DIV1) 375 Page 446
3805 as Will-worship, or neglecting the Body ; as Will-worship, or neglecting the Body; c-acp n1, cc vvg dt n1; (12) sermon (DIV1) 375 Page 446
3806 but the imposing a new and severer course of Life upon Christians, as a way of greater perfection of Mortification, than what was required by Christ or his Apostles. but the imposing a new and severer course of Life upon Christians, as a Way of greater perfection of Mortification, than what was required by christ or his Apostles. cc-acp dt vvg dt j cc jc n1 pp-f n1 p-acp np1, c-acp dt n1 pp-f jc n1 pp-f n1, cs r-crq vbds vvn p-acp np1 cc po31 n2. (12) sermon (DIV1) 375 Page 446
3807 This is that which the Apostle calls being subject to ordinances ; and living after the Commandments and Doctrines of Men. This is that which the Apostle calls being Subject to ordinances; and living After the commandments and Doctrines of Men. d vbz d r-crq dt n1 vvz vbg j-jn p-acp n2; cc vvg a-acp dt n2 cc n2 pp-f n2. (12) sermon (DIV1) 375 Page 446
3808 Theodoret observes that he doth not mean the Law by this, but the unseasonable Doctrine of these seducers ; Theodoret observes that he does not mean the Law by this, but the unseasonable Doctrine of these seducers; np1 vvz cst pns31 vdz xx vvi dt n1 p-acp d, cc-acp dt j n1 pp-f d n2; (12) sermon (DIV1) 375 Page 446
3809 and it is evident from the foregoing part of the 20th v. Wherefore if ye be dead with Christ from the rudiments of the World, i. e. and it is evident from the foregoing part of the 20th v. Wherefore if you be dead with christ from the rudiments of the World, i. e. cc pn31 vbz j p-acp dt vvg n1 pp-f dt ord n1 c-crq cs pn22 vbb j p-acp np1 p-acp dt n2 pp-f dt n1, uh. sy. (12) sermon (DIV1) 375 Page 446
3810 if ye are freed from the Yoke of the Law, what reason is there ye should submit to another, which depends only on the Authority and invention of Men? But what then? Doth St. Paul make it unlawfull to submit to any Orders or Rites appointed by the Church in which we live? By no means. if you Are freed from the Yoke of the Law, what reason is there you should submit to Another, which depends only on the authority and invention of Men? But what then? Does Saint Paul make it unlawful to submit to any Order or Rites appointed by the Church in which we live? By no means. cs pn22 vbr vvn p-acp dt n1 pp-f dt n1, r-crq n1 vbz a-acp pn22 vmd vvi p-acp j-jn, r-crq vvz av-j p-acp dt n1 cc n1 pp-f n2? p-acp r-crq av? vdz n1 np1 vvb pn31 j pc-acp vvi p-acp d n1 cc n2 vvn p-acp dt n1 p-acp r-crq pns12 vvb? p-acp dx n2. (12) sermon (DIV1) 375 Page 447
3811 For neither doth the Apostle speak of those who had lawfull Authority, but of Seducers; nor doth he speak of things appointed merely for Order and Decency ; For neither does the Apostle speak of those who had lawful authority, but of Seducers; nor does he speak of things appointed merely for Order and Decency; p-acp d vdz dt n1 vvb pp-f d r-crq vhd j n1, cc-acp pp-f n2; ccx vdz pns31 vvi pp-f n2 vvn av-j p-acp vvb cc n1; (12) sermon (DIV1) 375 Page 447
3812 but of such things which are supposed by the Imposers to have more of true Perfection and Sanctity in them: more Humility and Mortification ; but of such things which Are supposed by the Imposers to have more of true Perfection and Sanctity in them: more Humility and Mortification; cc-acp pp-f d n2 r-crq vbr vvn p-acp dt n2 pc-acp vhi dc pp-f j n1 cc n1 p-acp pno32: n1 n1 cc n1; (12) sermon (DIV1) 375 Page 447
3813 and consequently to be more pleasing to God, than bare obedience to the Precepts of Christ and his Apostles. Whoever introduce any such things into the Christian Church, and consequently to be more pleasing to God, than bore Obedience to the Precepts of christ and his Apostles. Whoever introduce any such things into the Christian Church, cc av-j pc-acp vbi av-dc vvg p-acp np1, cs j n1 p-acp dt n2 pp-f np1 cc po31 n2. r-crq vvi d d n2 p-acp dt njp n1, (12) sermon (DIV1) 375 Page 447
3814 and maintain any such opinions of them, are justly censured by the Apostle here, and fall under the condemnation of Seducers. and maintain any such opinions of them, Are justly censured by the Apostle Here, and fallen under the condemnation of Seducers. cc vvi d d n2 pp-f pno32, vbr av-j vvn p-acp dt n1 av, cc vvi p-acp dt n1 pp-f n2. (12) sermon (DIV1) 375 Page 447
3815 (4.) These things, whatsoever shew of Wisdom and Humility they make, are really the effects of Pride and Folly. (4.) These things, whatsoever show of Wisdom and Humility they make, Are really the effects of Pride and Folly. (crd) np1 n2, r-crq n1 pp-f n1 cc n1 pns32 vvb, vbr av-j dt n2 pp-f n1 cc n1. (12) sermon (DIV1) 376 Page 447
3816 (1.) Of Pride: which appears, (1.) Of Pride: which appears, (crd) pp-f n1: r-crq vvz, (12) sermon (DIV1) 377 Page 447
3817 1. By a great presumption of their great Skill and Knowledge in the Mysteries of Religion, 1. By a great presumption of their great Skill and Knowledge in the Mysteres of Religion, crd p-acp dt j n1 pp-f po32 j n1 cc n1 p-acp dt n2 pp-f n1, (12) sermon (DIV1) 378 Page 448
3818 and of what is most pleasing to God; and of what is most pleasing to God; cc pp-f r-crq vbz av-ds j-vvg p-acp np1; (12) sermon (DIV1) 378 Page 448
3819 intruding into those things which he hath not seen, vainly puft up by his fleshly mind. intruding into those things which he hath not seen, vainly puffed up by his fleshly mind. j-vvg p-acp d n2 r-crq pns31 vhz xx vvn, av-j vvn a-acp p-acp po31 j n1. (12) sermon (DIV1) 378 Page 448
3820 So that here was a great outward appearance of Humility and Mortification ; So that Here was a great outward appearance of Humility and Mortification; av cst av vbds dt j j n1 pp-f n1 cc n1; (12) sermon (DIV1) 378 Page 448
3821 but within nothing but Pride and Vanity. It hath been long observed, that those who strive to exceed others in the outward shews and appearances of Humility and neglect of the Body, have been most liable to the Temptations of Spiritual Pride, i. e. but within nothing but Pride and Vanity. It hath been long observed, that those who strive to exceed Others in the outward shows and appearances of Humility and neglect of the Body, have been most liable to the Temptations of Spiritual Pride, i. e. cc-acp p-acp pix cc-acp n1 cc n1. pn31 vhz vbn av-j vvn, cst d r-crq vvb pc-acp vvi n2-jn p-acp dt j vvz cc n2 pp-f n1 cc n1 pp-f dt n1, vhb vbn av-ds j p-acp dt n2 pp-f j n1, uh. sy. (12) sermon (DIV1) 378 Page 448
3822 to a high opinion of themselves, and a contempt of others; which they have manifested by an invincible stiffness in maintaining their own opinions; to a high opinion of themselves, and a contempt of Others; which they have manifested by an invincible stiffness in maintaining their own opinions; p-acp dt j n1 pp-f px32, cc dt n1 pp-f n2-jn; r-crq pns32 vhb vvn p-acp dt j n1 p-acp vvg po32 d n2; (12) sermon (DIV1) 378 Page 448
3823 a readiness to impose them upon others; and impatience of contradiction from any. 2. By an affectation of greater Humility, than appears in others. a readiness to impose them upon Others; and impatience of contradiction from any. 2. By an affectation of greater Humility, than appears in Others. dt n1 pc-acp vvi pno32 p-acp n2-jn; cc n1 pp-f n1 p-acp d. crd p-acp dt n1 pp-f jc n1, cs vvz p-acp n2-jn. (12) sermon (DIV1) 378 Page 448
3824 These Seducers, we see, pretended to nothing more than Humility. Their Worship of Angels was from Humility ; These Seducers, we see, pretended to nothing more than Humility. Their Worship of Angels was from Humility; np1 n2, pns12 vvi, vvn p-acp pix av-dc cs n1. po32 n1 pp-f n2 vbds p-acp n1; (12) sermon (DIV1) 379 Page 448
3825 their neglect of the Body from Humility too: their neglect of the Body from Humility too: po32 vvi pp-f dt n1 p-acp n1 av: (12) sermon (DIV1) 379 Page 448
3826 they made so much shew of it, as gave reason to suspect Pride lay at the bottom. they made so much show of it, as gave reason to suspect Pride lay At the bottom. pns32 vvd av av-d vvi pp-f pn31, c-acp vvd n1 pc-acp vvi n1 vvi p-acp dt n1. (12) sermon (DIV1) 379 Page 448
3827 For it is more real Humility to be contented to be thought Proud unjustly, than to labour for such an opinion of more than ordinary Humility, as these Seducers did. (2.) Of Folly ; in two things. For it is more real Humility to be contented to be Thought Proud unjustly, than to labour for such an opinion of more than ordinary Humility, as these Seducers did. (2.) Of Folly; in two things. p-acp pn31 vbz av-dc j n1 pc-acp vbi vvn pc-acp vbi vvn j av-j, cs pc-acp vvi p-acp d dt n1 pp-f n1 cs j n1, p-acp d n2 vdd. (crd) pp-f n1; p-acp crd n2. (12) sermon (DIV1) 379 Page 449
3828 1. In placing the main of their Religion in things that would not bear the weight of it, which the Apostle intimates in those Words, Which all are to perish with the using, i. e. 1. In placing the main of their Religion in things that would not bear the weight of it, which the Apostle intimates in those Words, Which all Are to perish with the using, i. e. crd p-acp vvg dt n1 pp-f po32 n1 p-acp n2 cst vmd xx vvi dt n1 pp-f pn31, r-crq dt n1 vvz p-acp d n2, r-crq d vbr pc-acp vvi p-acp dt vvg, sy. sy. (12) sermon (DIV1) 381 Page 449
3829 as the Greek Interpreters explain it, the matters of eating and drinking are no such great things, that so much ado should be made about them. as the Greek Interpreters explain it, the matters of eating and drinking Are no such great things, that so much ado should be made about them. c-acp dt jp n2 vvi pn31, dt n2 pp-f vvg cc vvg vbr dx d j n2, cst av d n1 vmd vbi vvn p-acp pno32. (12) sermon (DIV1) 381 Page 449
3830 For as our Saviour saith, Not that which goeth into the Mouth defileth a Man; for it goeth into the Belly, and is cast out into the draught. For as our Saviour Says, Not that which Goes into the Mouth Defileth a Man; for it Goes into the Belly, and is cast out into the draught. c-acp p-acp po12 n1 vvz, xx d r-crq vvz p-acp dt n1 vvz dt n1; c-acp pn31 vvz p-acp dt n1, cc vbz vvn av p-acp dt n1. (12) sermon (DIV1) 381 Page 449
3831 And therefore saith the Apostle, The Kingdom of God is not Meat and Drink, but Righteousness and Peace, And Therefore Says the Apostle, The Kingdom of God is not Meat and Drink, but Righteousness and Peace, cc av vvz dt n1, dt n1 pp-f np1 vbz xx n1 cc vvb, cc-acp n1 cc n1, (12) sermon (DIV1) 381 Page 449
3832 and Joy in the Holy Ghost; and Joy in the Holy Ghost; cc n1 p-acp dt j n1; (12) sermon (DIV1) 381 Page 449
3833 for he that in these things serveth Christ, is acceptable to God, and approved of Men. for he that in these things serves christ, is acceptable to God, and approved of Men. c-acp pns31 cst p-acp d n2 vvz np1, vbz j p-acp np1, cc vvn pp-f n2. (12) sermon (DIV1) 381 Page 449
3834 2. In supposing the following their own Inventions to be more pleasing to God, than the observing his own Commands. 2. In supposing the following their own Inventions to be more pleasing to God, than the observing his own Commands. crd p-acp vvg dt vvg po32 d n2 pc-acp vbi av-dc j-vvg p-acp np1, cs dt vvg po31 d vvz. (12) sermon (DIV1) 382 Page 449
3835 For this seems to be at the bottom of all; For this seems to be At the bottom of all; p-acp d vvz pc-acp vbi p-acp dt n1 pp-f d; (12) sermon (DIV1) 382 Page 449
3836 these Seducers made no question, but they had found out ways much more pleasing to God, these Seducers made no question, but they had found out ways much more pleasing to God, d n2 vvd dx n1, cc-acp pns32 vhd vvn av n2 d dc j-vvg p-acp np1, (12) sermon (DIV1) 382 Page 449
3837 than those which were in common esteem and practice in the Christian Churches. So that which is call here NONLATINALPHABET, is by the Latins render'd in Superstitione, i. e. than those which were in Common esteem and practice in the Christian Churches. So that which is call Here, is by the Latins rendered in Superstition, i. e. cs d r-crq vbdr p-acp j n1 cc n1 p-acp dt njp n2. av cst r-crq vbz n1 av, vbz p-acp dt njp2 vvd p-acp n1, sy. sy. (12) sermon (DIV1) 382 Page 449
3838 in an opinion of pleasing God by some particular Rites of their own; in an opinion of pleasing God by Some particular Rites of their own; p-acp dt n1 pp-f j-vvg np1 p-acp d j n2 pp-f po32 d; (12) sermon (DIV1) 382 Page 450
3839 in making much of their Religion to lie in forbearing some things and doing others, which God never required, in making much of their Religion to lie in forbearing Some things and doing Others, which God never required, p-acp vvg d pp-f po32 n1 pc-acp vvi p-acp vvg d n2 cc vdg ng2-jn, r-crq np1 av-x vvd, (12) sermon (DIV1) 382 Page 450
3840 and are made no parts of the Christian Religion by Christ or his Apostles. So that here are two parts of the Superstition here spoken of. and Are made no parts of the Christian Religion by christ or his Apostles. So that Here Are two parts of the Superstition Here spoken of. cc vbr vvn dx n2 pp-f dt njp n1 p-acp np1 cc po31 n2. av cst av vbr crd n2 pp-f dt n1 av vvn pp-f. (12) sermon (DIV1) 382 Page 450
3841 1. Forbearing some things as unlawfull, which God never made unlawfull by any prohibition, Touch not, tast not, handle not. 1. Forbearing Some things as unlawful, which God never made unlawful by any prohibition, Touch not, taste not, handle not. crd vvg d n2 c-acp j, r-crq np1 av-x vvd j p-acp d n1, vvb xx, vvb xx, vvb xx. (12) sermon (DIV1) 383 Page 450
3842 The root of their Superstition did not lie, as some imagine, in supposing the things which they did forbear as in themselves abominable, as some Hereticks did ; The root of their Superstition did not lie, as Some imagine, in supposing the things which they did forbear as in themselves abominable, as Some Heretics did; dt n1 pp-f po32 n1 vdd xx vvi, c-acp d vvb, p-acp vvg dt n2 r-crq pns32 vdd vvi a-acp p-acp px32 j, c-acp d n2 vdd; (12) sermon (DIV1) 383 Page 450
3843 but in an opinion, that God would be so much pleased with the mere forbearance of them, that those who design to please God, were bound to abstain from them, but in an opinion, that God would be so much pleased with the mere forbearance of them, that those who Design to please God, were bound to abstain from them, cc-acp p-acp dt n1, cst np1 vmd vbi av av-d vvn p-acp dt j n1 pp-f pno32, cst d r-crq n1 pc-acp vvi np1, vbdr vvn pc-acp vvi p-acp pno32, (12) sermon (DIV1) 383 Page 450
3844 although he had never forbidden them. although he had never forbidden them. cs pns31 vhd av-x vvn pno32. (12) sermon (DIV1) 383 Page 450
3845 And there is a material difference between these three things. (1.) Abstaining from things as in themselves unlawfull to be used. (2.) Preferring the Abstinence before the Use, on some particular Seasons and Occasions. (3.) Making the forbearance of them as unlawfull (though not forbidden) as necessary to the pleasing of God. And there is a material difference between these three things. (1.) Abstaining from things as in themselves unlawful to be used. (2.) Preferring the Abstinence before the Use, on Some particular Seasons and Occasions. (3.) Making the forbearance of them as unlawful (though not forbidden) as necessary to the pleasing of God. cc pc-acp vbz dt j-jn n1 p-acp d crd n2. (crd) vvg p-acp n2 c-acp p-acp px32 j pc-acp vbi vvn. (crd) vvg dt n1 p-acp dt n1, p-acp d j n2 cc n2. (crd) vvg dt n1 pp-f pno32 c-acp j (cs xx vvn) p-acp j p-acp dt j-vvg pp-f np1. (12) sermon (DIV1) 383 Page 451
3846 There were such who did utterly forbid the use of Marriage and Meats, of whom the Apostle speaks, 1 Tim. 4.3. There were such who did utterly forbid the use of Marriage and Meats, of whom the Apostle speaks, 1 Tim. 4.3. pc-acp vbdr d r-crq vdd av-j vvi dt n1 pp-f n1 cc n2, pp-f ro-crq dt n1 vvz, crd np1 crd. (12) sermon (DIV1) 383 Page 451
3847 And the Christian Church, as St. Augustin observes, doth not fall under this censure of the Apostle, And the Christian Church, as Saint Augustin observes, does not fallen under this censure of the Apostle, cc dt njp n1, c-acp n1 np1 vvz, vdz xx vvi p-acp d n1 pp-f dt n1, (12) sermon (DIV1) 383 Page 451
3848 when in some cases it prefers Abstinence from both. when in Some cases it prefers Abstinence from both. c-crq p-acp d n2 pn31 vvz n1 p-acp d. (12) sermon (DIV1) 383 Page 451
3849 Ille prohibet, saith he, qui hoc malum esse dicit, non qui huic bono, aliud melius anteponit. Isle Prohibet, Says he, qui hoc malum esse dicit, non qui huic Bono, Aliud Better anteponit. fw-la fw-la, vvz pns31, fw-la fw-la fw-la fw-la fw-la, fw-fr fw-fr fw-la fw-la, vvn fw-la fw-la. (12) sermon (DIV1) 383 Page 451
3850 But yet there may be a Superstitious Abstinence, without that Superstitious opinion; But yet there may be a Superstitious Abstinence, without that Superstitious opinion; p-acp av pc-acp vmb vbi dt j n1, p-acp cst j n1; (12) sermon (DIV1) 383 Page 451
3851 or else the Christian Church had no reason to condemn the Abstinence of the Montanists, who, or Else the Christian Church had no reason to condemn the Abstinence of the Montanists, who, cc av dt njp n1 vhd dx n1 pc-acp vvi dt n1 pp-f dt n2, r-crq, (12) sermon (DIV1) 383 Page 451
3852 as Tertullian pleads for them, utterly rejected that opinion. Neither was it merely because Montanus wanted Authority to make Laws of Abstinence. But Tertullian acquaints us with other arguments against it, chiefly from the unsuitableness of it to the design of Christianity. as Tertullian pleads for them, utterly rejected that opinion. Neither was it merely Because Montanus wanted authority to make Laws of Abstinence. But Tertullian acquaints us with other Arguments against it, chiefly from the unsuitableness of it to the Design of Christianity. c-acp np1 vvz p-acp pno32, av-j vvd cst n1. d vbds pn31 av-j c-acp np1 vvd n1 pc-acp vvi n2 pp-f n1. p-acp np1 vvz pno12 p-acp j-jn n2 p-acp pn31, av-jn p-acp dt n1 pp-f pn31 p-acp dt n1 pp-f np1. (12) sermon (DIV1) 383 Page 451
3853 And to impose such Abstinence as necessary to the pleasing God, is that which the Church condemned in Montanus ; And to impose such Abstinence as necessary to the pleasing God, is that which the Church condemned in Montanus; cc pc-acp vvi d n1 p-acp j p-acp dt j-vvg n1, vbz d r-crq dt n1 vvn p-acp np1; (12) sermon (DIV1) 383 Page 451
3854 and the believing it is a Superstitious opinion ; and the believing it is a Superstitious opinion; cc dt vvg pn31 vbz dt j n1; (12) sermon (DIV1) 383 Page 451
3855 though of another sort from that which made the Vse of them in it self unlawfull. For they did it upon an extravagant fancy, that no living Creatures were of God's making, though of Another sort from that which made the Use of them in it self unlawful. For they did it upon an extravagant fancy, that no living Creatures were of God's making, cs pp-f j-jn n1 p-acp d r-crq vvd dt vvb pp-f pno32 p-acp pn31 n1 j. c-acp pns32 vdd pn31 p-acp dt j n1, cst dx j-vvg n2 vbdr pp-f npg1 vvg, (12) sermon (DIV1) 383 Page 452
3856 but were produced by some other powers, in opposition to him ; but were produced by Some other Powers, in opposition to him; cc-acp vbdr vvn p-acp d j-jn n2, p-acp n1 p-acp pno31; (12) sermon (DIV1) 383 Page 452
3857 as appears by the Gnosticks, the Marcionists, the Manichees, and the Encratitae. But the same reason could not hold as to those Judaizing Christians, who believed the World and all living Creatures were produced by the Power of God. as appears by the Gnostics, the Marcionists, the manichees, and the Encratites. But the same reason could not hold as to those Judaizing Christians, who believed the World and all living Creatures were produced by the Power of God. c-acp vvz p-acp dt n2, dt np1, dt n2, cc dt np1. p-acp dt d n1 vmd xx vvi a-acp p-acp d vvg np1, r-crq vvd dt n1 cc d j-vvg n2 vbdr vvn p-acp dt n1 pp-f np1. (12) sermon (DIV1) 383 Page 452
3858 For Irenaeus saith, That the Ebionites did hold that God was the Maker of the World ; For Irnaeus Says, That the Ebionites did hold that God was the Maker of the World; p-acp np1 vvz, cst dt np2 vdd vvi cst np1 vbds dt n1 pp-f dt n1; (12) sermon (DIV1) 383 Page 452
3859 and therein they differ'd from the Cerinthians, as well as in some other opinions, yet these Ebionites pretended to be Christians, and universally abstained from Flesh, as Epiphanius saith: and therein they differed from the Cerinthians, as well as in Some other opinions, yet these Ebionites pretended to be Christians, and universally abstained from Flesh, as Epiphanius Says: cc av pns32 vvd p-acp dt np1, c-acp av c-acp p-acp d j-jn n2, av d np1 vvd pc-acp vbi np1, cc av-j vvn p-acp n1, p-acp np1 vvz: (12) sermon (DIV1) 383 Page 452
3860 not that they had any reason to account Flesh abominable; not that they had any reason to account Flesh abominable; xx cst pns32 vhd d n1 pc-acp vvi n1 j; (12) sermon (DIV1) 383 Page 452
3861 but they had learnt from the Essens to abstain from it, and thought it greater Sanctity so to do. but they had learned from the Essens to abstain from it, and Thought it greater Sanctity so to do. cc-acp pns32 vhd vvn p-acp dt vvz pc-acp vvi p-acp pn31, cc vvd pn31 jc n1 av pc-acp vdi. (12) sermon (DIV1) 383 Page 452
3862 2. Their Superstition did lie in supposing that God would be mightily pleased with their doing some things of their own invention, 2. Their Superstition did lie in supposing that God would be mightily pleased with their doing Some things of their own invention, crd po32 n1 vdd vvi p-acp vvg cst np1 vmd vbi av-j vvn p-acp po32 vdg d n2 pp-f po32 d n1, (12) sermon (DIV1) 384 Page 452
3863 as the Worship of Angels was; as the Worship of Angels was; c-acp dt n1 pp-f n2 vbds; (12) sermon (DIV1) 384 Page 452
3864 which was so far from being commanded by God in the Law of Moses, that they had thence many arguments against it: which was so Far from being commanded by God in the Law of Moses, that they had thence many Arguments against it: r-crq vbds av av-j p-acp vbg vvn p-acp np1 p-acp dt n1 pp-f np1, cst pns32 vhd av d n2 p-acp pn31: (12) sermon (DIV1) 384 Page 452
3865 but notwith••anding they thought there was so much of Humility and Complement to God Almighty in it, that he could not but be very much pleased with it. but notwith••anding they Thought there was so much of Humility and Compliment to God Almighty in it, that he could not but be very much pleased with it. cc-acp vvg pns32 vvd a-acp vbds av d pp-f n1 cc n1 p-acp np1 j-jn p-acp pn31, cst pns31 vmd xx p-acp vbi av av-d vvn p-acp pn31. (12) sermon (DIV1) 384 Page 453
3866 And when men lay a great weight of Religion upon doing or forbearing things, neither commanded nor forbidden by the Law of God, that is so far from being a pleasing Worship of God, that it deserves no other name but that of Superstition and Will-worship ; And when men lay a great weight of Religion upon doing or forbearing things, neither commanded nor forbidden by the Law of God, that is so Far from being a pleasing Worship of God, that it deserves no other name but that of Superstition and Will-worship; cc c-crq n2 vvb dt j n1 pp-f n1 p-acp vdg cc vvg n2, av-dx vvd ccx vvn p-acp dt n1 pp-f np1, cst vbz av av-j p-acp vbg dt j-vvg n1 pp-f np1, cst pn31 vvz dx j-jn n1 p-acp d pp-f n1 cc n1; (12) sermon (DIV1) 384 Page 453
3867 as they do imply a shew of Wisdom, without the Truth and Power of it. But here arises the main difficulty; as they do imply a show of Wisdom, without the Truth and Power of it. But Here arises the main difficulty; c-acp pns32 vdb vvi dt vvb pp-f n1, p-acp dt n1 cc n1 pp-f pn31. cc-acp av vvz dt j n1; (12) sermon (DIV1) 384 Page 453
3868 How shall we put a difference between what is pleasing to God, and what is not; How shall we put a difference between what is pleasing to God, and what is not; q-crq vmb pns12 vvi dt n1 p-acp r-crq vbz vvg p-acp np1, cc r-crq vbz xx; (12) sermon (DIV1) 385 Page 453
3869 or between true Religion and Superstition? For since the Apostle implies that some things may have a shew of Wisdom in them, i. e. may seem pleasing to God, which are not so; or between true Religion and Superstition? For since the Apostle Implies that Some things may have a show of Wisdom in them, i. e. may seem pleasing to God, which Are not so; cc p-acp j n1 cc n1? c-acp p-acp dt n1 vvz cst d n2 vmb vhi dt n1 pp-f n1 p-acp pno32, sy. sy. vmb vvi vvg p-acp np1, r-crq vbr xx av; (12) sermon (DIV1) 385 Page 453
3870 and other things may be more pleasing to God, which do not make such a shew of Wisdom to Men; and other things may be more pleasing to God, which do not make such a show of Wisdom to Men; cc j-jn n2 vmb vbi av-dc j-vvg p-acp np1, r-crq vdb xx vvi d dt n1 pp-f n1 p-acp n2; (12) sermon (DIV1) 385 Page 453
3871 it seems to be a matter of as great difficulty as concernment to us, to understand the just and true bounds between Religious and Superstitious Worship. it seems to be a matter of as great difficulty as concernment to us, to understand the just and true bounds between Religious and Superstitious Worship. pn31 vvz pc-acp vbi dt n1 pp-f p-acp j n1 p-acp n1 p-acp pno12, pc-acp vvi dt j cc j n2 p-acp j cc j n1. (12) sermon (DIV1) 385 Page 453
3872 This is an enquiry of so great moment and consequence, for the easing our minds of many troublesome dou•ts and fears, This is an enquiry of so great moment and consequence, for the easing our minds of many troublesome dou•ts and fears, d vbz dt n1 pp-f av j n1 cc n1, p-acp dt vvg po12 n2 pp-f d j n2 cc n2, (12) sermon (DIV1) 386 Page 454
3873 and setling in them a true notion of Religion ; and settling in them a true notion of Religion; cc vvg p-acp pno32 dt j n1 pp-f n1; (12) sermon (DIV1) 386 Page 454
3874 that I shall from hence apply my self to the consideration of the true difference between the reasonable Worship of God, and Superstition. that I shall from hence apply my self to the consideration of the true difference between the reasonable Worship of God, and Superstition. cst pns11 vmb p-acp av vvi po11 n1 p-acp dt n1 pp-f dt j n1 p-acp dt j n1 pp-f np1, cc n1. (12) sermon (DIV1) 386 Page 454
3875 Superstition in the general, is nothing else but an unpleasing Worship of God, I do not speak of that Worship which relates to a false object ; which is more properly Idolatry ; Superstition in the general, is nothing Else but an unpleasing Worship of God, I do not speak of that Worship which relates to a false Object; which is more properly Idolatry; n1 p-acp dt n1, vbz pix av cc-acp dt j n1 pp-f np1, pns11 vdb xx vvi pp-f d vvb r-crq vvz p-acp dt j n1; r-crq vbz av-dc av-j n1; (12) sermon (DIV1) 387 Page 454
3876 but when that Worship is ultimately referred to a true Object, as in the Worship of Angels as Mediators, then it is Superstition too; but when that Worship is ultimately referred to a true Object, as in the Worship of Angels as Mediators, then it is Superstition too; cc-acp c-crq d n1 vbz av-j vvn p-acp dt j n1, a-acp p-acp dt n1 pp-f n2 c-acp n2, av pn31 vbz n1 av; (12) sermon (DIV1) 387 Page 454
3877 it being an undue way of giving Worship to the true God. I shall not trouble my self with an enquiry into the Etymology of the words in Greek or Latin, it being Well observed by Aquinas, that in this matter we are not so much to observe the Etymology of Superstition, it being an undue Way of giving Worship to the true God. I shall not trouble my self with an enquiry into the Etymology of the words in Greek or Latin, it being Well observed by Aquinas, that in this matter we Are not so much to observe the Etymology of Superstition, pn31 vbg dt j n1 pp-f vvg vvb p-acp dt j np1. pns11 vmb xx vvi po11 n1 p-acp dt n1 p-acp dt n1 pp-f dt n2 p-acp jp cc njp, pn31 vbg av vvn p-acp np1, cst p-acp d n1 pns12 vbr xx av av-d pc-acp vvi dt n1 pp-f n1, (12) sermon (DIV1) 387 Page 454
3878 as the use of the Word. And that hath been different according to mens notions concerning Religion. as the use of the Word. And that hath been different according to men's notions Concerning Religion. c-acp dt n1 pp-f dt n1. cc cst vhz vbn j vvg p-acp ng2 n2 vvg n1. (12) sermon (DIV1) 387 Page 454
3879 Those who believed no God at all, or at least no Providence, accounted all Religion to be nothing but Superstition. And it is a weak and silly Apology a late Commentator on Lucretius makes for his saying, so much mischief hath been done by Religion; Those who believed no God At all, or At least not Providence, accounted all Religion to be nothing but Superstition. And it is a weak and silly Apology a late Commentator on Lucretius makes for his saying, so much mischief hath been done by Religion; d r-crq vvd dx np1 p-acp d, cc p-acp ds xx n1, vvn d n1 pc-acp vbi pix p-acp n1. cc pn31 vbz dt j cc j n1 dt j n1 p-acp np1 vvz p-acp po31 n-vvg, av d n1 vhz vbn vdn p-acp n1; (12) sermon (DIV1) 388 Page 455
3880 by Religion, saith he, he meant Superstition ; by Religion, Says he, he meant Superstition; p-acp n1, vvz pns31, pns31 vvd n1; (12) sermon (DIV1) 388 Page 455
3881 for he accounted all Religion to be nothing else but Superstition. And those in our Age, who can find no other difference between them; for he accounted all Religion to be nothing Else but Superstition. And those in our Age, who can find no other difference between them; c-acp pns31 vvd d n1 pc-acp vbi pix av cc-acp n1. cc d p-acp po12 n1, r-crq vmb vvi dx j-jn n1 p-acp pno32; (12) sermon (DIV1) 388 Page 455
3882 but that one is allowed, and the other not; or one is what we like, and the other what we dislike ; but that one is allowed, and the other not; or one is what we like, and the other what we dislike; p-acp d pi vbz vvn, cc dt n-jn xx; cc crd vbz q-crq pns12 av-j, cc dt n-jn r-crq pns12 vvb; (12) sermon (DIV1) 388 Page 455
3883 do destroy any real difference between them; and make only Religion a Superstition in fashion ; do destroy any real difference between them; and make only Religion a Superstition in fashion; vdb vvi d j n1 p-acp pno32; cc vvb av-j n1 dt n1 p-acp n1; (12) sermon (DIV1) 388 Page 455
3884 and Superstition a Religion out of fashion. Whereas if there be a God and Providence, there must be such a thing as true Religion: i. e. and Superstition a Religion out of fashion. Whereas if there be a God and Providence, there must be such a thing as true Religion: i. e. cc n1 dt n1 av pp-f n1. cs cs pc-acp vbi dt np1 cc n1, a-acp vmb vbi d dt n1 c-acp j n1: uh. sy. (12) sermon (DIV1) 388 Page 455
3885 there ought to be some Acts in us agreeable to the Conceptions we have of the Divine Nature. there ought to be Some Acts in us agreeable to the Conceptions we have of the Divine Nature. pc-acp pi pc-acp vbi d n2 p-acp pno12 j p-acp dt n2 pns12 vhb pp-f dt j-jn n1. (12) sermon (DIV1) 388 Page 455
3886 For, His Majesty and Power requires our Fear ; not an amazing, confounding, unaccountable Fear, arising from a perplexity and disorder of our imaginations; For, His Majesty and Power requires our fear; not an amazing, confounding, unaccountable fear, arising from a perplexity and disorder of our Imaginations; p-acp, po31 n1 cc n1 vvz po12 vvb; xx dt j-vvg, j-vvg, j n1, vvg p-acp dt n1 cc n1 pp-f po12 n2; (12) sermon (DIV1) 388 Page 455
3887 but a just, reasonable, prudent Fear, springing from our most serious thoughts and deepest consideration of things. but a just, reasonable, prudent fear, springing from our most serious thoughts and Deepest consideration of things. cc-acp dt j, j, j n1, vvg p-acp po12 av-ds j n2 cc js-jn n1 pp-f n2. (12) sermon (DIV1) 388 Page 455
3888 For, if it be impossible for any thinking man to satisfie himself in the train of Causes, For, if it be impossible for any thinking man to satisfy himself in the train of Causes, p-acp, cs pn31 vbb j p-acp d vvg n1 pc-acp vvi px31 p-acp dt n1 pp-f n2, (12) sermon (DIV1) 388 Page 455
3889 but he must come to this thought at last, that there is some Cause, whereof there is no former Cause, but is Eternal; but he must come to this Thought At last, that there is Some Cause, whereof there is no former Cause, but is Eternal; cc-acp pns31 vmb vvi p-acp d n1 p-acp ord, cst pc-acp vbz d n1, c-crq pc-acp vbz dx j n1, cc-acp vbz j; (12) sermon (DIV1) 388 Page 455
3890 which is that we call God ; which is that we call God; r-crq vbz cst pns12 vvb np1; (12) sermon (DIV1) 388 Page 455
3891 then it is impossible if this man pursues his own thoughts, but the first Consequence from hence will be, that if this God be the first cause of all things, his Power and Majesty is so great, then it is impossible if this man pursues his own thoughts, but the First Consequence from hence will be, that if this God be the First cause of all things, his Power and Majesty is so great, cs pn31 vbz j cs d n1 vvz po31 d n2, cc-acp dt ord n1 p-acp av vmb vbi, cst cs d np1 vbb dt ord n1 pp-f d n2, po31 n1 cc n1 vbz av j, (12) sermon (DIV1) 388 Page 456
3892 as to command a due Reverence and Fear from us his Creatures. as to command a due reverence and fear from us his Creatures. c-acp pc-acp vvi dt j-jn n1 cc vvi p-acp pno12 po31 n2. (12) sermon (DIV1) 388 Page 456
3893 This is not such a Fear as Men have in a storm, or when a sudden calamity seizeth upon them, which makes them at their wits end, This is not such a fear as Men have in a storm, or when a sudden calamity seizes upon them, which makes them At their wits end, d vbz xx d dt vvb p-acp n2 vhb p-acp dt n1, cc c-crq dt j n1 vvz p-acp pno32, r-crq vvz pno32 p-acp po32 n2 vvi, (12) sermon (DIV1) 388 Page 456
3894 and to run they know not whither for present help ; but it is a settled, calm, composed temper of mind; a Fear without consternation; and to run they know not whither for present help; but it is a settled, Cam, composed temper of mind; a fear without consternation; cc pc-acp vvi pns32 vvb xx c-crq p-acp j n1; cc-acp pn31 vbz dt j-vvn, j-jn, j-vvn n1 pp-f n1; dt n1 p-acp n1; (12) sermon (DIV1) 388 Page 456
3895 an awe and Reverence of the Divine Majesty, without terrour and astonishment. an awe and reverence of the Divine Majesty, without terror and astonishment. dt n1 cc n1 pp-f dt j-jn n1, p-acp n1 cc n1. (12) sermon (DIV1) 388 Page 456
3896 For, as the mighty Power of God begets fear in us, so the infinite Goodness and Wisdom of God, not only keep up Men's minds from sinking into slavish Fear, and horrible Despair; For, as the mighty Power of God begets Fear in us, so the infinite goodness and Wisdom of God, not only keep up Men's minds from sinking into slavish fear, and horrible Despair; p-acp, c-acp dt j n1 pp-f np1 vvz n1 p-acp pno12, av dt j n1 cc n1 pp-f np1, xx av-j vvi p-acp ng2 n2 p-acp vvg p-acp j n1, cc j n1; (12) sermon (DIV1) 388 Page 456
3897 but fills them with comfortable hopes, and a patient and humble Trust and Confidence in his never-failing Providence. but fills them with comfortable hope's, and a patient and humble Trust and Confidence in his never-failing Providence. cc-acp vvz pno32 p-acp j n2, cc dt j cc j n1 cc n1 p-acp po31 j n1. (12) sermon (DIV1) 388 Page 456
3898 And this is the Nature of true Religion in the minds of Men. And this is the Nature of true Religion in the minds of Men. cc d vbz dt n1 pp-f j n1 p-acp dt n2 pp-f n2. (12) sermon (DIV1) 388 Page 456
3899 But because it tends to the honour of our Maker, and the incouraging one another to Acts of Piety and Devotion, that this inward sense of our Minds be expressed by such external Actions as are agreeable thereto, from thence came the necessity of the publick Offices of Religion, wherein we offer up our Prayers and Praises to the Divine Majesty in acknowledgment of our Dependance upon him for what we have, or are, or hope for. But Because it tends to the honour of our Maker, and the encouraging one Another to Acts of Piety and Devotion, that this inward sense of our Minds be expressed by such external Actions as Are agreeable thereto, from thence Come the necessity of the public Offices of Religion, wherein we offer up our Prayers and Praises to the Divine Majesty in acknowledgment of our Dependence upon him for what we have, or Are, or hope for. p-acp c-acp pn31 vvz p-acp dt n1 pp-f po12 n1, cc dt vvg pi j-jn p-acp n2 pp-f n1 cc n1, cst d j n1 pp-f po12 n2 vbb vvn p-acp d j n2 c-acp vbr j av, p-acp av vvd dt n1 pp-f dt j n2 pp-f n1, c-crq pns12 vvb a-acp po12 n2 cc n2 p-acp dt j-jn n1 p-acp n1 pp-f po12 n1 p-acp pno31 p-acp r-crq pns12 vhb, cc vbr, cc vvb p-acp. (12) sermon (DIV1) 389 Page 457
3900 And there is nothing in all this, but what is highly just and reasonable, and this is true natural Religion. And there is nothing in all this, but what is highly just and reasonable, and this is true natural Religion. cc pc-acp vbz pix p-acp d d, cc-acp q-crq vbz av-j j cc j, cc d vbz j j n1. (12) sermon (DIV1) 389 Page 457
3901 But then we cannot deny, that there is too great a natural proneness in Mankind to Superstition. For, But then we cannot deny, that there is too great a natural proneness in Mankind to Superstition. For, cc-acp cs pns12 vmbx vvi, cst pc-acp vbz av j dt j n1 p-acp n1 p-acp n1. p-acp, (12) sermon (DIV1) 390 Page 457
3902 when men cannot shake off the apprehension of a Deity, and yet are conscious to themselves that they have offended him; when men cannot shake off the apprehension of a Deity, and yet Are conscious to themselves that they have offended him; c-crq n2 vmbx vvi a-acp dt n1 pp-f dt n1, cc av vbr j p-acp px32 cst pns32 vhb vvn pno31; (12) sermon (DIV1) 390 Page 457
3903 the very thoughts of him prove so uneasie to them, that they would be glad to believe there were none at all, the very thoughts of him prove so uneasy to them, that they would be glad to believe there were none At all, dt j n2 pp-f pno31 vvi av j p-acp pno32, cst pns32 vmd vbi j pc-acp vvi a-acp vbdr pix p-acp d, (12) sermon (DIV1) 390 Page 457
3904 and give all the advantage to Atheistical Objections which a willing mind can do: And as Plutarch observes of Superstitious Men, they would be Atheists if they durst. and give all the advantage to Atheistical Objections which a willing mind can do: And as Plutarch observes of Superstitious Men, they would be Atheists if they durst. cc vvb d dt n1 p-acp j n2 r-crq dt j n1 vmb vdi: cc c-acp ng1 vvz pp-f j n2, pns32 vmd vbi n2 cs pns32 vvd. (12) sermon (DIV1) 390 Page 457
3905 But finding still an inward dissatisfaction, and an impossibility of rooting out the fears of a Deity; But finding still an inward dissatisfaction, and an impossibility of rooting out the fears of a Deity; p-acp vvg av dt j n1, cc dt n1 pp-f j-vvg av dt n2 pp-f dt n1; (12) sermon (DIV1) 390 Page 457
3906 the next thing is, to think upon some ways to please him, and to mitigate his displeasure against them. the next thing is, to think upon Some ways to please him, and to mitigate his displeasure against them. dt ord n1 vbz, pc-acp vvi p-acp d n2 pc-acp vvi pno31, cc pc-acp vvi po31 n1 p-acp pno32. (12) sermon (DIV1) 390 Page 457
3907 And we can hardly imagine any thing so pompous and ceremonious, so mean and servile, And we can hardly imagine any thing so pompous and ceremonious, so mean and servile, cc pns12 vmb av vvi d n1 av j cc j, av j cc j, (12) sermon (DIV1) 390 Page 457
3908 so cruel and barbarous, so ridiculous and foppish, but Mankind have made use of it to atone the anger of their Gods. For, the first effect of Superstition, on Men's minds, was; so cruel and barbarous, so ridiculous and foppish, but Mankind have made use of it to atone the anger of their God's For, the First Effect of Superstition, on Men's minds, was; av j cc j, av j cc j, p-acp n1 vhb vvn n1 pp-f pn31 pc-acp vvi dt n1 pp-f po32 n2 p-acp, dt ord n1 pp-f n1, p-acp ng2 n2, vbds; (12) sermon (DIV1) 390 Page 458
3909 that they durst not make immediate Applications to the Supreme Being, as being too great and powerfull for them: that they durst not make immediate Applications to the Supreme Being, as being too great and powerful for them: d pns32 vvd xx vvi j n2 p-acp dt j vbg, p-acp vbg av j cc j p-acp pno32: (12) sermon (DIV1) 390 Page 458
3910 therefore they pitched on some inferiour Beings to mediate, and to offer up their Devotions and Sacrifices to him, whom they thought it too great presumption to approach. Therefore they pitched on Some inferior Beings to mediate, and to offer up their Devotions and Sacrifices to him, whom they Thought it too great presumption to approach. av pns32 vvd p-acp d j-jn n2 pc-acp vvi, cc pc-acp vvi a-acp po32 n2 cc n2 p-acp pno31, ro-crq pns32 vvd pn31 av j n1 pc-acp vvi. (12) sermon (DIV1) 390 Page 458
3911 When thus Superstition in the most proper sense of NONLATINALPHABET had in a great measure supplanted true Religion in the World; When thus Superstition in the most proper sense of had in a great measure supplanted true Religion in the World; c-crq av n1 p-acp dt av-ds j n1 pp-f vhd p-acp dt j n1 vvn j n1 p-acp dt n1; (12) sermon (DIV1) 390 Page 458
3912 then it proceeded to find out such ways and methods of Worship, as they thought would be most pleasing to these inferiour Deities. then it proceeded to find out such ways and methods of Worship, as they Thought would be most pleasing to these inferior Deities. cs pn31 vvd pc-acp vvi av d n2 cc n2 pp-f n1, c-acp pns32 vvd vmd vbi av-ds j-vvg p-acp d j-jn n2. (12) sermon (DIV1) 390 Page 458
3913 They erected Temples and Altars to them, and set out their Images with all the Art and Splendor they were capable of; They erected Temples and Altars to them, and Set out their Images with all the Art and Splendour they were capable of; pns32 vvd n2 cc n2 p-acp pno32, cc vvd av po32 n2 p-acp d dt n1 cc n1 pns32 vbdr j pp-f; (12) sermon (DIV1) 390 Page 458
3914 and upon extraordinary Occasions they were carried with wonderfull Pomp and Solemnity through the Streets, all Orders of Men attending them with Supplications and Prayers and costly Sacrifices to avert their Wrath and Displeasure. and upon extraordinary Occasions they were carried with wonderful Pomp and Solemnity through the Streets, all Order of Men attending them with Supplications and Prayers and costly Sacrifices to avert their Wrath and Displeasure. cc p-acp j n2 pns32 vbdr vvn p-acp j n1 cc n1 p-acp dt n2, d n1 pp-f n2 vvg pno32 p-acp n2 cc n2 cc j n2 pc-acp vvi po32 n1 cc n1. (12) sermon (DIV1) 390 Page 458
3915 And they were not content with promiscuous Sacrifices, but they studied by all possible means to find out what Sacrifices would please them best; And they were not content with promiscuous Sacrifices, but they studied by all possible means to find out what Sacrifices would please them best; cc pns32 vbdr xx j p-acp j n2, cc-acp pns32 vvd p-acp d j n2 pc-acp vvi av q-crq n2 vmd vvi pno32 av-js; (12) sermon (DIV1) 390 Page 459
3916 if they fansied it must be something very dear and precious to them, they stuck not at offering up their very children to appease them; if they fancied it must be something very dear and precious to them, they stuck not At offering up their very children to appease them; cs pns32 vvd pn31 vmb vbi pi av j-jn cc j p-acp pno32, pns32 vvd xx p-acp vvg a-acp po32 j n2 pc-acp vvi pno32; (12) sermon (DIV1) 390 Page 459
3917 and contrived by loud Musick to stop their Ears from hearing the hideous cries of their Children while they were roasting in the flames. and contrived by loud Music to stop their Ears from hearing the hideous cries of their Children while they were roasting in the flames. cc vvn p-acp j n1 pc-acp vvi po32 n2 p-acp vvg dt j n2 pp-f po32 n2 cs pns32 vbdr vvg p-acp dt n2. (12) sermon (DIV1) 390 Page 459
3918 And in their ordinary Sacrifices, they were extremely scrupulous, lest any spot or blemish, or number, And in their ordinary Sacrifices, they were extremely scrupulous, lest any spot or blemish, or number, cc p-acp po32 j n2, pns32 vbdr av-jn j, cs d n1 cc n1, cc n1, (12) sermon (DIV1) 390 Page 459
3919 or unfit season, or so much as colour should be displeasing to the Gods they offered them too: or unfit season, or so much as colour should be displeasing to the God's they offered them too: cc j n1, cc av av-d c-acp n1 vmd vbi vvg p-acp dt n2 pns32 vvd pno32 av: (12) sermon (DIV1) 390 Page 459
3920 some must have white and uneven; others black and even Sacrifices; Some must have white and uneven; Others black and even Sacrifices; d vmb vhi j-jn cc j; n2-jn j-jn cc j n2; (12) sermon (DIV1) 390 Page 459
3921 some must have their Sacrifices offered at the rising, some at the setting of the Sun; Some must have their Sacrifices offered At the rising, Some At the setting of the Sun; d vmb vhi po32 n2 vvn p-acp dt n-vvg, d p-acp dt n-vvg pp-f dt n1; (12) sermon (DIV1) 390 Page 459
3922 some must have one sort of Beasts, and some another; and some no less than Man's flesh would satisfy; Some must have one sort of Beasts, and Some Another; and Some no less than Man's Flesh would satisfy; d vmb vhi crd n1 pp-f n2, cc d n-jn; cc d av-dx av-dc cs ng1 n1 vmd vvi; (12) sermon (DIV1) 390 Page 459
3923 which inhumane Sacrifices on some occasions, did almost universally obtain, before the Christian Religion prevailed in the World. which inhumane Sacrifices on Some occasions, did almost universally obtain, before the Christian Religion prevailed in the World. r-crq j n2 p-acp d n2, vdd av av-j vvi, p-acp dt njp n1 vvn p-acp dt n1. (12) sermon (DIV1) 390 Page 459
3924 But again, other Deities were presumed to be so nice and squeamish, that nothing was to be offered them but Milk, But again, other Deities were presumed to be so Nicaenae and squeamish, that nothing was to be offered them but Milk, p-acp av, j-jn n2 vbdr vvn pc-acp vbi av j cc j, cst pix vbds pc-acp vbi vvn pno32 p-acp n1, (12) sermon (DIV1) 390 Page 459
3925 and Wine, and Honey, and some Fruits of the Earth. and Wine, and Honey, and Some Fruits of the Earth. cc n1, cc n1, cc d n2 pp-f dt n1. (12) sermon (DIV1) 390 Page 459
3926 It were infinite to relate the Rites and Customs of their Sacrifices, and all the ways they used to please their Gods, It were infinite to relate the Rites and Customs of their Sacrifices, and all the ways they used to please their God's, pn31 vbdr j pc-acp vvi dt n2 cc n2 pp-f po32 n2, cc d dt n2 pns32 vvd pc-acp vvi po32 n2, (12) sermon (DIV1) 390 Page 460
3927 and to find out whether they were pleased or not; by the posture, the tongue, the entrails of their Beasts; and to find out whither they were pleased or not; by the posture, the tongue, the entrails of their Beasts; cc pc-acp vvi av cs pns32 vbdr vvn cc xx; p-acp dt n1, dt n1, dt n2 pp-f po32 n2; (12) sermon (DIV1) 390 Page 460
3928 by the flying of Birds, the feeding of Chickens, the falling of a staff, the holes of a sieve, &c. and innumerable ways of Divination, by which they flatter'd themselves that they understood the good Will and Pleasure of their Gods, which did not so much satisfie their curiosity, by the flying of Birds, the feeding of Chickens, the falling of a staff, the holes of a sieve, etc. and innumerable ways of Divination, by which they flattered themselves that they understood the good Will and Pleasure of their God's, which did not so much satisfy their curiosity, p-acp dt n-vvg pp-f n2, dt n-vvg pp-f n2, dt n-vvg pp-f dt n1, dt n2 pp-f dt n1, av cc j n2 pp-f n1, p-acp r-crq pns32 vvd px32 cst pns32 vvd dt j n1 cc n1 pp-f po32 n2, r-crq vdd xx av av-d vvi po32 n1, (12) sermon (DIV1) 390 Page 460
3929 as fill them with perpetual fears, and oppress them with the horrible Bondage of Superstition ; as fill them with perpetual fears, and oppress them with the horrible Bondage of Superstition; c-acp vvb pno32 p-acp j n2, cc vvi pno32 p-acp dt j n1 pp-f n1; (12) sermon (DIV1) 390 Page 460
3930 which exalted almost every thing to the honour of a Deity, and made themselves miserable by seeking to please them. which exalted almost every thing to the honour of a Deity, and made themselves miserable by seeking to please them. r-crq vvn av d n1 p-acp dt n1 pp-f dt n1, cc vvd px32 j p-acp vvg pc-acp vvi pno32. (12) sermon (DIV1) 390 Page 460
3931 But although this were the deplorable state of Mankind, forsaken of God and left to their own inventions; But although this were the deplorable state of Mankind, forsaken of God and left to their own Inventions; cc-acp cs d vbdr dt j n1 pp-f n1, vvn pp-f np1 cc vvn p-acp po32 d n2; (12) sermon (DIV1) 391 Page 460
3932 yet such is the weakness and folly of Men, that when God himself had given a Law to the Israelites to regulate their Worship, with as much condescension to their weakness, yet such is the weakness and folly of Men, that when God himself had given a Law to the Israelites to regulate their Worship, with as much condescension to their weakness, av d vbz dt n1 cc n1 pp-f n2, cst c-crq np1 px31 vhd vvn dt n1 p-acp dt np1 pc-acp vvi po32 n1, p-acp c-acp d n1 p-acp po32 n1, (12) sermon (DIV1) 391 Page 460
3933 as the Wisdom of his Law would permit; as the Wisdom of his Law would permit; c-acp dt n1 pp-f po31 n1 vmd vvi; (12) sermon (DIV1) 391 Page 460
3934 yet so great was the Witchcraft of Superstition, that they were always almost-hankering after the Dotage of their neighbour Nations. yet so great was the Witchcraft of Superstition, that they were always almost-hankering After the Dotage of their neighbour nations. av av j vbds dt n1 pp-f n1, cst pns32 vbdr av j p-acp dt n1 pp-f po32 n1 n2. (12) sermon (DIV1) 391 Page 460
3935 And although they often smarted severely for it; And although they often smarted severely for it; cc cs pns32 av vvd av-j p-acp pn31; (12) sermon (DIV1) 391 Page 461
3936 yet the rod was no sooner off, but they were ready to return to their former Superstitious vanities, and were so obstinately bent upon them, that nothing could move them; not their former experience; yet the rod was no sooner off, but they were ready to return to their former Superstitious vanities, and were so obstinately bent upon them, that nothing could move them; not their former experience; av dt n1 vbds av-dx av-c vvn, cc-acp pns32 vbdr j pc-acp vvi p-acp po32 j j n2, cc vbdr av av-j vvn p-acp pno32, cst pix vmd vvi pno32; xx po32 j n1; (12) sermon (DIV1) 391 Page 461
3937 not the unreasonableness of the thing; not the terrible denunciations of God's heavy judgments against them; not the unreasonableness of the thing; not the terrible denunciations of God's heavy Judgments against them; xx dt n1 pp-f dt n1; xx dt j n2 pp-f npg1 j n2 p-acp pno32; (12) sermon (DIV1) 391 Page 461
3938 till at last, when there was no remedy, the whole People were carried into Captivity; till At last, when there was no remedy, the Whole People were carried into Captivity; c-acp p-acp ord, c-crq pc-acp vbds dx n1, dt j-jn n1 vbdr vvn p-acp n1; (12) sermon (DIV1) 391 Page 461
3939 from whence the greatest part never returned, and their very memory is lost by a mixture with other Nations. from whence the greatest part never returned, and their very memory is lost by a mixture with other nations. p-acp c-crq dt js n1 av-x vvd, cc po32 j n1 vbz vvn p-acp dt n1 p-acp j-jn n2. (12) sermon (DIV1) 391 Page 461
3940 Those who returned, have been so wise ever since, as to abhor that provoking sin of Idolatry ; Those who returned, have been so wise ever since, as to abhor that provoking since of Idolatry; d r-crq vvd, vhb vbn av j av a-acp, c-acp pc-acp vvi d j-vvg n1 pp-f n1; (12) sermon (DIV1) 391 Page 461
3941 which their Ancestors suffered so much for: which their Ancestors suffered so much for: q-crq po32 n2 vvd av av-d p-acp: (12) sermon (DIV1) 391 Page 461
3942 but by degrees they fell into other kinds of Superstitions. For it was thought a mean thing among them to keep to the Law; but by Degrees they fell into other Kinds of Superstitions. For it was Thought a mean thing among them to keep to the Law; cc-acp p-acp n2 pns32 vvd p-acp j-jn n2 pp-f n2. p-acp pn31 vbds vvn dt j n1 p-acp pno32 pc-acp vvi p-acp dt n1; (12) sermon (DIV1) 391 Page 461
3943 but the Traditions of their Elders were looked upon as precious things; and happy was the Man that was strictest in the observance of them. but the Traditions of their Elders were looked upon as precious things; and happy was the Man that was Strictest in the observance of them. cc-acp dt n2 pp-f po32 n2-jn vbdr vvn p-acp p-acp j n2; cc j vbds dt n1 cst vbds js p-acp dt n1 pp-f pno32. (12) sermon (DIV1) 391 Page 461
3944 Their frequent Washings, their additional Fastings and Prayers, their Garments, their Postures, their very Looks had such an appearance of Sanctity above other Mens; Their frequent Washings, their additional Fastings and Prayers, their Garments, their Postures, their very Looks had such an appearance of Sanctity above other Men's; po32 j n2-vvg, po32 j n2-vvg cc n2, po32 n2, po32 n2, po32 j vvz vhd d dt n1 pp-f n1 p-acp j-jn ng2; (12) sermon (DIV1) 391 Page 461
3945 that a man who kept only to the Law, was of no regard or esteem for Piety and Devotion. that a man who kept only to the Law, was of no regard or esteem for Piety and Devotion. cst dt n1 r-crq vvd av-j p-acp dt n1, vbds pp-f dx n1 cc vvi p-acp n1 cc n1. (12) sermon (DIV1) 391 Page 462
3946 This was the State of Religion among the Jews when Christ appeared, who laid open the foppery and hypocrisie of these great pretenders to extraordinary Sanctity. This was the State of Religion among the jews when christ appeared, who laid open the foppery and hypocrisy of these great pretenders to extraordinary Sanctity. d vbds dt n1 pp-f n1 p-acp dt np2 c-crq np1 vvd, r-crq vvd av-j dt n1 cc n1 pp-f d j n2 p-acp j n1. (12) sermon (DIV1) 392 Page 462
3947 He directed men to the love of God and their Neighbours, as the main substantial parts of true Religion. And next to his making a propitiation for the sins of Mankind by the Sacrifice of himself, his great end was to restore true Religion to the World, which had been so long buried under the heap of Superstitions. And there needed so great an Authority as his was, to assure Mankind, that nothing was so pleasing and acceptable to God, He directed men to the love of God and their Neighbours, as the main substantial parts of true Religion. And next to his making a propitiation for the Sins of Mankind by the Sacrifice of himself, his great end was to restore true Religion to the World, which had been so long buried under the heap of Superstitions. And there needed so great an authority as his was, to assure Mankind, that nothing was so pleasing and acceptable to God, pns31 vvd n2 p-acp dt n1 pp-f np1 cc po32 n2, p-acp dt j j n2 pp-f j n1. cc ord p-acp po31 n-vvg dt n1 p-acp dt n2 pp-f n1 p-acp dt n1 pp-f px31, po31 j n1 vbds pc-acp vvi j n1 p-acp dt n1, r-crq vhd vbn av av-j vvn p-acp dt n1 pp-f n2. cc pc-acp vvd av j dt n1 c-acp png31 vbds, pc-acp vvi n1, cst pix vbds av vvg cc j p-acp np1, (12) sermon (DIV1) 392 Page 462
3948 as unaffected Piety, and universal Goodness; which comprehends under it all the Duties of Temperance, Righteousness and Charity. as unaffected Piety, and universal goodness; which comprehends under it all the Duties of Temperance, Righteousness and Charity. c-acp j n1, cc j n1; r-crq vvz p-acp pn31 d dt n2 pp-f n1, n1 cc n1. (12) sermon (DIV1) 392 Page 462
3949 And it is one great Argument of the Providence of God watching over his Church, that he hath caused the Discourses of our Blessed Saviour to be preserved by the Writings of the Evangelists ; And it is one great Argument of the Providence of God watching over his Church, that he hath caused the Discourses of our Blessed Saviour to be preserved by the Writings of the Evangelists; cc pn31 vbz crd j n1 pp-f dt n1 pp-f np1 vvg p-acp po31 n1, cst pns31 vhz vvn dt n2 pp-f po12 vvn n1 pc-acp vbi vvn p-acp dt n2-vvg pp-f dt n2; (12) sermon (DIV1) 392 Page 462
3950 without which in all likelihood, the Christian Religion had been long since lost in the World. without which in all likelihood, the Christian Religion had been long since lost in the World. p-acp r-crq p-acp d n1, dt njp n1 vhd vbn av-j c-acp vvn p-acp dt n1. (12) sermon (DIV1) 392 Page 462
3951 For the Jewish Christians who corrupted Christianity, had represented St. Peter so favourable to them; and so misrepresented St. Paul ; For the Jewish Christians who corrupted Christianity, had represented Saint Peter so favourable to them; and so misrepresented Saint Paul; p-acp dt np1 np1 r-crq vvd np1, vhd vvn n1 np1 av j p-acp pno32; cc av vvd n1 np1; (12) sermon (DIV1) 392 Page 463
3952 that unless Christ's Doctrine had been preserved in his own words, and that by the concurrent Testimony of different Writers, the Christian Religion had preserved little more than its name in the World. that unless Christ's Doctrine had been preserved in his own words, and that by the concurrent Testimony of different Writers, the Christian Religion had preserved little more than its name in the World. cst cs npg1 n1 vhd vbn vvn p-acp po31 d n2, cc cst p-acp dt j n1 pp-f j n2, dt njp n1 vhd vvn av-j av-dc cs po31 n1 p-acp dt n1. (12) sermon (DIV1) 392 Page 463
3953 And yet with all this advantage, such was still the fondness of Mankind for their own Inventions, that even under the Apostles eyes, most of the Churches began to be tainted with these corruptions; partly by the Judaizing Christians ; And yet with all this advantage, such was still the fondness of Mankind for their own Inventions, that even under the Apostles eyes, most of the Churches began to be tainted with these corruptions; partly by the Judaizing Christians; cc av p-acp d d n1, d vbds av dt n1 pp-f n1 p-acp po32 d n2, cst av p-acp dt n2 n2, ds pp-f dt n2 vvd pc-acp vbi vvn p-acp d n2; av p-acp dt vvg np1; (12) sermon (DIV1) 393 Page 463
3954 and partly by the followers of Simon and Menander. But they all agreed in something new and mysterious, and partly by the followers of Simon and Menander. But they all agreed in something new and mysterious, cc av p-acp dt n2 pp-f np1 cc np1. p-acp pns32 d vvd p-acp pi j cc j, (12) sermon (DIV1) 393 Page 463
3955 and more pleasing to God, than the dull and common way of Faith and Obedience. After the Apostles decease, the corruptions still multiplied, and more pleasing to God, than the dull and Common Way of Faith and obedience. After the Apostles decease, the corruptions still multiplied, cc av-dc j-vvg p-acp np1, cs dt j cc j n1 pp-f n1 cc n1. p-acp dt n2 n1, dt n2 av vvn, (12) sermon (DIV1) 393 Page 463
3956 and any new pretence to Revelations and Mysteries, especially being joined with greater Abstinence and Severity of Life, took wonderfully among weak and injudicious Christians, and any new pretence to Revelations and Mysteres, especially being joined with greater Abstinence and Severity of Life, took wonderfully among weak and injudicious Christians, cc d j n1 p-acp n2 cc n2, av-j vbg vvn p-acp jc n1 cc n1 pp-f n1, vvd av-j p-acp j cc j np1, (12) sermon (DIV1) 393 Page 463
3957 and made them apt to despise the Churches Devotions, as too cold and flat, and not having that Life and Spirit, that Strictness and Austerity which appeared among the new pretenders. and made them apt to despise the Churches Devotions, as too cold and flat, and not having that Life and Spirit, that Strictness and Austerity which appeared among the new pretenders. cc vvd pno32 j pc-acp vvi dt n2 n2, c-acp av j-jn cc j, cc xx vhg d n1 cc n1, cst n1 cc n1 r-crq vvd p-acp dt j n2. (12) sermon (DIV1) 393 Page 464
3958 What disturbance on this account did the Spirit of Montanus give to the Churches of Phrygia, Galatia, and Cappadocia? The meer pretence to Revelation had never done it, had it not been for the stricter Laws of Fasting and Mortification, and greater Severity of Discipline than was used in the Catholick Church. What disturbance on this account did the Spirit of Montanus give to the Churches of Phrygia, Galatia, and Cappadocia? The mere pretence to Revelation had never done it, had it not been for the Stricter Laws of Fasting and Mortification, and greater Severity of Discipline than was used in the Catholic Church. q-crq n1 p-acp d n1 vdd dt n1 pp-f np1 vvb p-acp dt n2 pp-f np1, np1, cc np1? dt j n1 p-acp n1 vhd av vdi pn31, vhd pn31 xx vbn p-acp dt jc n2 pp-f vvg cc n1, cc jc n1 pp-f n1 av vbds vvn p-acp dt njp n1. (12) sermon (DIV1) 393 Page 464
3959 It was this which made Tertullian swallow the bait he had despised before; It was this which made Tertullian swallow the bait he had despised before; pn31 vbds d r-crq vvd np1 vvb dt n1 pns31 vhd vvn a-acp; (12) sermon (DIV1) 393 Page 464
3960 and the force of all his Arguments against the Church is, we are stricter than you. and the force of all his Arguments against the Church is, we Are Stricter than you. cc dt n1 pp-f d po31 n2 p-acp dt n1 vbz, pns12 vbr jc cs pn22. (12) sermon (DIV1) 393 Page 464
3961 But notwithstanding all these pretences, the Christian Church still kept it self within its bounds, making nothing necessary to Salvation, But notwithstanding all these pretences, the Christian Church still kept it self within its bounds, making nothing necessary to Salvation, p-acp a-acp d d n2, dt njp n1 av vvd pn31 n1 p-acp po31 n2, vvg pix j p-acp n1, (12) sermon (DIV1) 393 Page 464
3962 but what Christ and his Apostles had made so; but what christ and his Apostles had made so; cc-acp r-crq np1 cc po31 n2 vhd vvn av; (12) sermon (DIV1) 393 Page 464
3963 yet recommending the Practice of Fasting, as there were just Occasions, especially before the great solemnity of Easter; wherein both the Sacraments were administred with more than ordinary Devotion, and the Penitents reconciled to the Communion of the Church. yet recommending the Practice of Fasting, as there were just Occasions, especially before the great solemnity of Easter; wherein both the Sacraments were administered with more than ordinary Devotion, and the Penitents reconciled to the Communion of the Church. av vvg dt n1 pp-f vvg, c-acp a-acp vbdr j n2, av-j p-acp dt j n1 pp-f n1; c-crq d dt n2 vbdr vvn p-acp dc cs j n1, cc dt n2-jn vvn p-acp dt n1 pp-f dt n1. (12) sermon (DIV1) 393 Page 464
3964 If we look at this day into the State of the Christian World ; If we look At this day into the State of the Christian World; cs pns12 vvb p-acp d n1 p-acp dt n1 pp-f dt njp n1; (12) sermon (DIV1) 394 Page 464
3965 how great a part of it is relapsed into almost Heathen Superstitions, in the Worship of Images, and Saints, and Angels as Mediators? and no great difference in the outward Solemnities and Processions, save that their Sacrifices are turned into a Consecrated Wafer, which is carried in Procession, as the Heathen Gods were wont to be. how great a part of it is relapsed into almost Heathen Superstitions, in the Worship of Images, and Saints, and Angels as Mediators? and no great difference in the outward Solemnities and Procession, save that their Sacrifices Are turned into a Consecrated Wafer, which is carried in Procession, as the Heathen God's were wont to be. c-crq j dt n1 pp-f pn31 vbz vvn p-acp av j-jn n2, p-acp dt vvb pp-f n2, cc n2, cc n2 c-acp n2? cc dx j n1 p-acp dt j n2 cc n2, p-acp d po32 n2 vbr vvn p-acp dt j-vvn n1, r-crq vbz vvn p-acp n1, p-acp dt j-jn n2 vbdr j pc-acp vbi. (12) sermon (DIV1) 394 Page 465
3966 It is true, there are great pretences to Will-worship, and Humility, and neglecting the Body in several Orders of Men; It is true, there Are great pretences to Will-worship, and Humility, and neglecting the Body in several Order of Men; pn31 vbz j, pc-acp vbr j n2 p-acp n1, cc n1, cc vvg dt n1 p-acp j vvb pp-f n2; (12) sermon (DIV1) 394 Page 465
3967 and those are looked on as ways of greater perfection, than living in the World, and doing good in it. and those Are looked on as ways of greater perfection, than living in the World, and doing good in it. cc d vbr vvn a-acp p-acp n2 pp-f jc n1, cs vvg p-acp dt n1, cc vdg j p-acp pn31. (12) sermon (DIV1) 394 Page 465
3968 Which we have no reason to think agreeable to the Doctrine of Christ or our Apostle here. Which we have no reason to think agreeable to the Doctrine of christ or our Apostle Here. r-crq pns12 vhb dx n1 pc-acp vvi j p-acp dt n1 pp-f np1 cc po12 n1 av. (12) sermon (DIV1) 394 Page 465
3969 But where there is not only Sanctity and Merit, placed in such observations, but Supererogation too, they flatly contradict St. Paul ; But where there is not only Sanctity and Merit, placed in such observations, but Supererogation too, they flatly contradict Saint Paul; p-acp c-crq pc-acp vbz xx av-j n1 cc n1, vvn p-acp d n2, cc-acp n1 av, pns32 av-j vvi n1 np1; (12) sermon (DIV1) 394 Page 465
3970 for if that be true, these things have far more than the shew of Wisdom ; for if that be true, these things have Far more than the show of Wisdom; c-acp cs d vbb j, d n2 vhb av-j av-dc cs dt n1 pp-f n1; (12) sermon (DIV1) 394 Page 465
3971 for what wiser thing can any man do, than not only to provide for his own Salvation, but for others too? for what Wiser thing can any man do, than not only to provide for his own Salvation, but for Others too? p-acp r-crq jc n1 vmb d n1 vdb, cs xx av-j pc-acp vvi p-acp po31 d n1, cc-acp p-acp n2-jn av? (12) sermon (DIV1) 394 Page 465
3972 In the Eastern Churches, the best part, I fear, of their remaining Christianity, lies in the strict observing the Fasts and Feasts of the Church. They mightily despise the Fasting practised in the Roman Church, as not deserving the name of Fasting, because they end it at noon, In the Eastern Churches, the best part, I Fear, of their remaining Christianity, lies in the strict observing the Fasts and Feasts of the Church. They mightily despise the Fasting practised in the Roman Church, as not deserving the name of Fasting, Because they end it At noon, p-acp dt j n2, dt js n1, pns11 vvb, pp-f po32 j-vvg np1, vvz p-acp dt j vvg dt n2 cc n2 pp-f dt n1. pns32 av-j vvi dt vvg vvn p-acp dt np1 n1, c-acp xx vvg dt n1 pp-f vvg, c-acp pns32 vvb pn31 p-acp n1, (12) sermon (DIV1) 395 Page 465
3973 and allow Wine and Fish for their repasts. Although it is said that of late the Greeks break the strict Fast at noon ; and allow Wine and Fish for their repasts. Although it is said that of late the Greeks break the strict Fast At noon; cc vvi n1 cc n1 p-acp po32 n2. cs pn31 vbz vvn cst pp-f av-j dt np1 vvb dt j av-j p-acp n1; (12) sermon (DIV1) 395 Page 465
3974 but in St. Chrys. and St. Basil 's time they accounted it no Fast wherein they did not totally abstain till night. but in Saint Chrys. and Saint Basil is time they accounted it no Fast wherein they did not totally abstain till night. p-acp p-acp n1 np1 cc n1 np1 vbz n1 pns32 vvd pn31 dx j c-crq pns32 vdd xx av-j vvi p-acp n1. (12) sermon (DIV1) 395 Page 466
3975 The more Eastern Christians allow neither Fish, nor Wine, nor Oyl in their Lents, and they keep more in the Year than the Latin Church . The more Eastern Christians allow neither Fish, nor Wine, nor Oil in their Lents, and they keep more in the Year than the Latin Church. dt av-dc j np1 vvb dx n1, ccx n1, ccx n1 p-acp po32 np1, cc pns32 vvb av-dc p-acp dt n1 cs dt jp n1. (12) sermon (DIV1) 395 Page 466
3976 In the Church of England, which approacheth nearest of any in the World to the Primitive Church, the Duty of Fasting is recommended upon its true Grounds, not as though there were any peculiar Sanctity or Merit in it, which are Superstitious Conceits, In the Church of England, which Approaches nearest of any in the World to the Primitive Church, the Duty of Fasting is recommended upon its true Grounds, not as though there were any peculiar Sanctity or Merit in it, which Are Superstitious Conceits, p-acp dt n1 pp-f np1, r-crq vvz av-js pp-f d p-acp dt n1 p-acp dt j n1, dt n1 pp-f vvg vbz vvn p-acp po31 j n2, xx c-acp cs pc-acp vbdr d j n1 cc vvb p-acp pn31, r-crq vbr j n2, (12) sermon (DIV1) 396 Page 466
3977 but to keep the Body in Subjection to the Spirit. It lays no snares upon the Consciences of Men; but to keep the Body in Subjection to the Spirit. It lays no snares upon the Consciences of Men; cc-acp pc-acp vvi dt n1 p-acp n1 p-acp dt n1. pn31 vvz dx n2 p-acp dt n2 pp-f n2; (12) sermon (DIV1) 396 Page 466
3978 it gives no Countenance to hypocritical pretences to Fasting ; it gives no Countenance to hypocritical pretences to Fasting; pn31 vvz dx n1 p-acp j n2 p-acp vvg; (12) sermon (DIV1) 396 Page 466
3979 but it sets before us the example and practice of the Primitive Church, and according to the Temper and Moderation then used, leaves persons to judge of their own strength, occasions, times, manner and degrees of Fasting ; but it sets before us the Exampl and practice of the Primitive Church, and according to the Temper and Moderation then used, leaves Persons to judge of their own strength, occasions, times, manner and Degrees of Fasting; cc-acp pn31 vvz p-acp pno12 dt n1 cc n1 pp-f dt j n1, cc vvg p-acp dt vvi cc n1 av vvn, vvz n2 pc-acp vvi pp-f po32 d n1, n2, n2, n1 cc n2 pp-f vvg; (12) sermon (DIV1) 396 Page 467
3980 excepting the Fast on Good-friday or the true Ante-paschal Fast (which some kept longer than others) which Tertullian saith, was universally observed by the Christian Church, excepting the Fast on Good friday or the true Antepaschal Fast (which Some kept longer than Others) which Tertullian Says, was universally observed by the Christian Church, vvg dt av-j p-acp np1 cc dt j j j (r-crq d vvd jc cs n2-jn) r-crq np1 vvz, vbds av-j vvn p-acp dt njp n1, (12) sermon (DIV1) 396 Page 467
3981 as a necessary Fast, and had been so from the Apostles times ; as a necessary Fast, and had been so from the Apostles times; c-acp dt j av-j, cc vhd vbn av p-acp dt n2 n2; (12) sermon (DIV1) 396 Page 467
3982 but as to other times a greater liberty was allowed, Laxus ac liber modus abstinendi Ponitur cunctis; neque nos severus Terror impellit; sua quemque cogit Velle Potestas. but as to other times a greater liberty was allowed, Laxus ac liber modus abstinendi Ponitur cunctis; neque nos severus Terror impellit; sua quemque cogit Velle Potestas. cc-acp c-acp p-acp j-jn n2 dt jc n1 vbds vvn, np1 fw-la fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la n1 fw-la; fw-la fw-la fw-la fw-fr fw-la. (12) sermon (DIV1) 396 Page 467
3983 Yet even this Church, that is so wise, so moderate, cannot escape the charge of Will-worship and Superstition, for the Orders that are observed in it. Yet even this Church, that is so wise, so moderate, cannot escape the charge of Will-worship and Superstition, for the Order that Are observed in it. av av d n1, cst vbz av j, av j, vmbx vvi dt n1 pp-f n1 cc n1, p-acp dt vvb cst vbr vvn p-acp pn31. (12) sermon (DIV1) 396 Page 467
3984 But wherein is it that we are liable to this charge? Do we make the Orders of the Church any parts of our Religion? Or think that God is any otherwise displeased with others violation of them, But wherein is it that we Are liable to this charge? Do we make the Order of the Church any parts of our Religion? Or think that God is any otherwise displeased with Others violation of them, p-acp q-crq vbz pn31 cst pns12 vbr j p-acp d n1? vdb pns12 vvi dt vvb pp-f dt n1 d n2 pp-f po12 n1? cc vvb cst np1 vbz d av vvn p-acp ng2-jn n1 pp-f pno32, (12) sermon (DIV1) 396 Page 468
3985 than as it argues a froward, restless, unpeaceable Spirit? But what is it then? God, say they, hath not commanded these things, than as it argues a froward, restless, unpeaceable Spirit? But what is it then? God, say they, hath not commanded these things, cs c-acp pn31 vvz dt j, j, j n1? p-acp r-crq vbz pn31 av? np1, vvb pns32, vhz xx vvn d n2, (12) sermon (DIV1) 396 Page 468
3986 therefore they are Will-worship and Superstition. Therefore they Are Will-worship and Superstition. av pns32 vbr n1 cc n1. (12) sermon (DIV1) 396 Page 468
3987 This is an Objection, which for the honour of our Church I must remove, before I proceed to what remains. This is an Objection, which for the honour of our Church I must remove, before I proceed to what remains. d vbz dt n1, r-crq p-acp dt n1 pp-f po12 n1 pns11 vmb vvi, c-acp pns11 vvb p-acp r-crq vvz. (12) sermon (DIV1) 397 Page 468
3988 The true Case among us is this, the Church appoints such Orders to be observed in it, which have no express command in Scripture ; The true Case among us is this, the Church appoints such Order to be observed in it, which have no express command in Scripture; dt j n1 p-acp pno12 vbz d, dt n1 vvz d vvb pc-acp vbi vvn p-acp pn31, r-crq vhb dx j vvi p-acp n1; (12) sermon (DIV1) 397 Page 468
3989 some utterly refuse them as unlawfull, though no where forbidden in Scripture; the Question is, Whether of these two sorts, those who practise according to these Orders, Some utterly refuse them as unlawful, though no where forbidden in Scripture; the Question is, Whither of these two sorts, those who practise according to these Order, d av-j vvi pno32 c-acp j, c-acp dx c-crq vvn p-acp n1; dt n1 vbz, cs pp-f d crd n2, d r-crq vvb vvg p-acp d n1, (12) sermon (DIV1) 397 Page 468
3990 or those who utterly refuse, are liable to the charge of Will-worship and Superstition? or those who utterly refuse, Are liable to the charge of Will-worship and Superstition? cc d r-crq av-j vvb, vbr j p-acp dt n1 pp-f n1 cc n1? (12) sermon (DIV1) 397 Page 468
3991 To clear this, we must state the notion of Will-worship and Superstition as they are here used by the Apostle, To clear this, we must state the notion of Will-worship and Superstition as they Are Here used by the Apostle, pc-acp vvi d, pns12 vmb n1 dt n1 pp-f n1 cc n1 c-acp pns32 vbr av vvn p-acp dt n1, (12) sermon (DIV1) 398 Page 468
3992 and then apply it to the present Case. and then apply it to the present Case. cc av vvb pn31 p-acp dt j n1. (12) sermon (DIV1) 398 Page 468
3993 (1.) Will-worship I have shew'd, is nothing but a forwardness to do something that relates to the pleasing of God; (1.) Will-worship I have showed, is nothing but a forwardness to do something that relates to the pleasing of God; (crd) n1 pns11 vhb vvn, vbz pix p-acp dt n1 pc-acp vdi pi cst vvz p-acp dt j-vvg pp-f np1; (12) sermon (DIV1) 399 Page 468
3994 and is said by the Apostle to have a shew of Wisdom, and therefore can be no more evil in it self, and is said by the Apostle to have a show of Wisdom, and Therefore can be no more evil in it self, cc vbz vvn p-acp dt n1 pc-acp vhi dt n1 pp-f n1, cc av vmb vbi dx av-dc j-jn p-acp pn31 n1, (12) sermon (DIV1) 399 Page 468
3995 than Humility, or neglecting the Body ; but whether it be good or evil is to be determin'd by circumstances. than Humility, or neglecting the Body; but whither it be good or evil is to be determined by Circumstances. cs n1, cc vvg dt n1; cc-acp cs pn31 vbb j cc n-jn vbz pc-acp vbi vvd p-acp n2. (12) sermon (DIV1) 399 Page 469
3996 (2.) Those circumstances which make it ill are, when men make those things a part of their Religion, which God hath neither commanded nor forbidden; (2.) Those Circumstances which make it ill Are, when men make those things a part of their Religion, which God hath neither commanded nor forbidden; (crd) d n2 r-crq vvb pn31 av-jn vbr, c-crq n2 vvb d n2 dt vvb pp-f po32 n1, r-crq np1 vhz dx vvd ccx vvn; (12) sermon (DIV1) 400 Page 469
3997 and think God is pleased with their meer doing or abstaining from doing them, and this is true Superstition. For there are two things necessary to the Notion of it. and think God is pleased with their mere doing or abstaining from doing them, and this is true Superstition. For there Are two things necessary to the Notion of it. cc vvb np1 vbz vvn p-acp po32 j vdg cc vvg p-acp vdg pno32, cc d vbz j n1. c-acp a-acp vbr crd n2 j p-acp dt n1 pp-f pn31. (12) sermon (DIV1) 400 Page 469
3998 1. That the matter about which it is conversant relate to the pleasing of God. Superstition I grant, hath been taken by Plutarch and others from him, 1. That the matter about which it is conversant relate to the pleasing of God. Superstition I grant, hath been taken by Plutarch and Others from him, crd cst dt n1 p-acp r-crq pn31 vbz j vvi p-acp dt vvg pp-f np1. n1 pns11 vvb, vhz vbn vvn p-acp ng1 cc n2-jn p-acp pno31, (12) sermon (DIV1) 401 Page 469
3999 for a dreadfull apprehension of the Deity ; but that is rather the foundation of Superstition, than the definition of it. for a dreadful apprehension of the Deity; but that is rather the Foundation of Superstition, than the definition of it. c-acp dt j n1 pp-f dt n1; cc-acp d vbz av-c dt n1 pp-f n1, cs dt n1 pp-f pn31. (12) sermon (DIV1) 401 Page 469
4000 For a Superstitious Man doth both think God to be angry without just cause, and beyond reason; For a Superstitious Man does both think God to be angry without just cause, and beyond reason; p-acp dt j n1 vdz d vvi np1 pc-acp vbi j p-acp j n1, cc p-acp n1; (12) sermon (DIV1) 401 Page 469
4001 and to be pleased again without reason. If he thought God inexorable upon his Displeasure, he must presently despair; and to be pleased again without reason. If he Thought God inexorable upon his Displeasure, he must presently despair; cc pc-acp vbi vvn av p-acp n1. cs pns31 vvd np1 j p-acp po31 n1, pns31 vmb av-j vvi; (12) sermon (DIV1) 401 Page 469
4002 but because he thinks he may be easily pleased again, therefore he bethinks himself in what way he may best do it; but Because he thinks he may be Easily pleased again, Therefore he bethinks himself in what Way he may best do it; cc-acp c-acp pns31 vvz pns31 vmb vbi av-j vvn av, av pns31 vvz px31 p-acp r-crq n1 pns31 vmb av-j vdi pn31; (12) sermon (DIV1) 401 Page 469
4003 and so devises several ways of his own, and useth any means suggested by others, though never so unreasonable in themselves, in hopes to please God by them. and so devises several ways of his own, and uses any means suggested by Others, though never so unreasonable in themselves, in hope's to please God by them. cc av vvz j n2 pp-f po31 d, cc vvz d n2 vvn p-acp n2-jn, cs av-x av j p-acp px32, p-acp n2 pc-acp vvi np1 p-acp pno32. (12) sermon (DIV1) 401 Page 469
4004 Thence Plutarch mentions such Mens, NONLATINALPHABET, uncouth ways of Worship ; and he observes, that at the same time, NONLATINALPHABET, they flatter and reproach God ; Thence Plutarch mentions such Men's,, uncouth ways of Worship; and he observes, that At the same time,, they flatter and reproach God; np1 np1 n2 d ng2,, j n2 pp-f n1; cc pns31 vvz, cst p-acp dt d n1,, pns32 vvb cc n1 np1; (12) sermon (DIV1) 401 Page 470
4005 they think unworthily of him, as of one that is NONLATINALPHABET very easily provoked ; and yet that he is NONLATINALPHABET, as easily changed ; they think unworthily of him, as of one that is very Easily provoked; and yet that he is, as Easily changed; pns32 vvb av-j pp-f pno31, c-acp pp-f pi cst vbz av av-j vvn; cc av cst pns31 vbz, c-acp av-j vvn; (12) sermon (DIV1) 401 Page 470
4006 and that is the reason why a Superstitious fear puts men upon finding out any ways and methods to please him, though never so unreasonable; and that is the reason why a Superstitious Fear puts men upon finding out any ways and methods to please him, though never so unreasonable; cc d vbz dt n1 c-crq dt j n1 vvz n2 p-acp vvg av d n2 cc n2 pc-acp vvi pno31, cs av-x av j; (12) sermon (DIV1) 401 Page 470
4007 for they looking upon God as a peevish, angry, humoursome Being, they have no certain Rule to judge what will please him, for they looking upon God as a peevish, angry, humoursome Being, they have no certain Rule to judge what will please him, c-acp pns32 vvg p-acp np1 p-acp dt j, j, j vbg, pns32 vhb dx j n1 pc-acp vvi r-crq vmb vvi pno31, (12) sermon (DIV1) 401 Page 470
4008 and therefore follow their own fancy and imagination about it. and Therefore follow their own fancy and imagination about it. cc av vvb po32 d n1 cc n1 p-acp pn31. (12) sermon (DIV1) 401 Page 470
4009 2. That they be mistaken in their judgment concerning what they believe to be pleasing to God, that is, that they judge that to be so, which really is not. 2. That they be mistaken in their judgement Concerning what they believe to be pleasing to God, that is, that they judge that to be so, which really is not. crd cst pns32 vbb vvn p-acp po32 n1 vvg r-crq pns32 vvb pc-acp vbi vvg p-acp np1, cst vbz, cst pns32 vvb cst pc-acp vbi av, r-crq av-j vbz xx. (12) sermon (DIV1) 402 Page 470
4010 So Superstition is an excess or overdoing in the matter of Worship; that which doth modum legitimum cultus superstare & excedere, saith Vossius ; So Superstition is an excess or overdoing in the matter of Worship; that which does modum legitimum cultus superstare & excedere, Says Voss; np1 n1 vbz dt n1 cc vvg p-acp dt n1 pp-f n1; cst r-crq vdz fw-la fw-la fw-la vvi cc fw-la, vvz np1; (12) sermon (DIV1) 402 Page 470
4011 which Etymology he thinks much better than any other. Cicero saith, that Religion is pius cultus, Superstition timor inanis Deorum; i. e. which Etymology he thinks much better than any other. Cicero Says, that Religion is Pius cultus, Superstition timor inanis Gods; i. e. r-crq n1 pns31 vvz d jc cs d n-jn. np1 vvz, cst n1 vbz fw-la fw-la, n1 fw-la fw-la fw-la; uh. sy. (12) sermon (DIV1) 402 Page 470
4012 one is a reasonable, the other an unreasonable Worship. So A. Gellius saith, it is inepta & importuna Religio ; a foolish and troublesome Religion. one is a reasonable, the other an unreasonable Worship. So A. Gellius Says, it is inepta & importuna Religio; a foolish and troublesome Religion. crd vbz dt j, dt j-jn dt j n1. np1 np1 np1 vvz, pn31 vbz fw-la cc fw-la fw-la; dt j cc j n1. (12) sermon (DIV1) 402 Page 471
4013 Festus applies it to those things which are done, praeter morem Civitatis ; against the Custom prescribed by Law. Festus Applies it to those things which Are done, praeter morem Civitatis; against the Custom prescribed by Law. np1 vvz pn31 p-acp d n2 r-crq vbr vdn, fw-la fw-la fw-la; p-acp dt n1 vvn p-acp n1. (12) sermon (DIV1) 402 Page 471
4014 As those of the Church of Rome do, to things done against the commands of the Church: and so not fasting upon Saturdays, and fasting upon Sundays are both Superstitious in their account; As those of the Church of Rome do, to things done against the commands of the Church: and so not fasting upon Saturdays, and fasting upon Sundays Are both Superstitious in their account; p-acp d pp-f dt n1 pp-f np1 vdb, p-acp n2 vdn p-acp dt vvz pp-f dt n1: cc av xx vvg p-acp np1, cc vvg p-acp np1 vbr d j p-acp po32 n1; (12) sermon (DIV1) 402 Page 471
4015 but all the Trumpery of the Mass, and Follies of their Worship are by no means Superstitious, because required by the Church. but all the Trumpery of the Mass, and Follies of their Worship Are by no means Superstitious, Because required by the Church. cc-acp d dt n1 pp-f dt n1, cc n2 pp-f po32 n1 vbr p-acp dx n2 j, c-acp vvn p-acp dt n1. (12) sermon (DIV1) 402 Page 471
4016 Which however helps us with a good argument to prove that the Worship of Images, and Saints, and Angels are required by their Church ; Which however helps us with a good argument to prove that the Worship of Images, and Saints, and Angels Are required by their Church; r-crq a-acp vvz pno12 p-acp dt j n1 pc-acp vvi cst dt n1 pp-f n2, cc n2, cc n2 vbr vvn p-acp po32 n1; (12) sermon (DIV1) 402 Page 471
4017 or else by their own confession they must be Superstitious. But their Divines do all agree with Aquinas, that men may be guilty of Superstition in the Worship of the true God ; i. e. or Else by their own Confessi they must be Superstitious. But their Divines do all agree with Aquinas, that men may be guilty of Superstition in the Worship of the true God; i. e. cc av p-acp po32 d n1 pns32 vmb vbi j. p-acp po32 n2-jn vdi d vvi p-acp np1, cst n2 vmb vbi j pp-f n1 p-acp dt n1 pp-f dt j np1; uh. sy. (12) sermon (DIV1) 402 Page 471
4018 when men make choice of something unfit or unreasonable to express their Worship of God. when men make choice of something unfit or unreasonable to express their Worship of God. c-crq n2 vvb n1 pp-f pi j cc j pc-acp vvi po32 n1 pp-f np1. (12) sermon (DIV1) 402 Page 471
4019 And Suarez quotes Cajetan, as allowing this Text to be extended to all Superstitious Worship not founded in right reason. And Suarez quotes Cajetan, as allowing this Text to be extended to all Superstitious Worship not founded in right reason. cc np1 vvz jp, p-acp vvg d n1 pc-acp vbi vvn p-acp d j n1 xx vvn p-acp j-jn n1. (12) sermon (DIV1) 402 Page 471
4020 And Cajetan upon the place saith, that although they have a shew of Wisdom ; And Cajetan upon the place Says, that although they have a show of Wisdom; cc jp p-acp dt n1 vvz, cst cs pns32 vhb dt n1 pp-f n1; (12) sermon (DIV1) 402 Page 472
4021 yet not in any honour, saith he, i. e. they deserve no esteem, being only for the satisfying of the flesh ▪ i. e. yet not in any honour, Says he, i. e. they deserve no esteem, being only for the satisfying of the Flesh ▪ i. e. av xx p-acp d n1, vvz pns31, sy. sy. pns32 vvb dx n1, vbg av-j p-acp dt n-vvg pp-f dt n1 ▪ uh. sy. (12) sermon (DIV1) 402 Page 472
4022 of a carnal desire as to these external observations. of a carnal desire as to these external observations. pp-f dt j n1 c-acp p-acp d j n2. (12) sermon (DIV1) 402 Page 472
4023 (3.) The Superstition here condemned, lay in the supposing God to be pleased with the forbearance of lawfull things; (3.) The Superstition Here condemned, lay in the supposing God to be pleased with the forbearance of lawful things; (crd) dt n1 av vvn, vvd p-acp dt vvg np1 pc-acp vbi vvn p-acp dt n1 pp-f j n2; (12) sermon (DIV1) 403 Page 472
4024 touch not, taste not, handle not. touch not, taste not, handle not. vvb xx, vvb xx, vvb xx. (12) sermon (DIV1) 403 Page 472
4025 Which if we understand either of Meats or Marriage, was a forbearance of things in themselves lawfull; Which if we understand either of Meats or Marriage, was a forbearance of things in themselves lawful; r-crq cs pns12 vvb av-d pp-f n2 cc n1, vbds dt n1 pp-f n2 p-acp px32 j; (12) sermon (DIV1) 403 Page 472
4026 but they supposed God would be far better pleased with their forbearance of them. but they supposed God would be Far better pleased with their forbearance of them. cc-acp pns32 vvd np1 vmd vbi av-j jc vvn p-acp po32 n1 pp-f pno32. (12) sermon (DIV1) 403 Page 472
4027 I do not say, it is Superstition for any man to abstain from doing what he apprehends to be unlawfull by vertue of a general command: I do not say, it is Superstition for any man to abstain from doing what he apprehends to be unlawful by virtue of a general command: pns11 vdb xx vvi, pn31 vbz n1 p-acp d n1 pc-acp vvi p-acp vdg r-crq pns31 vvz pc-acp vbi j p-acp n1 pp-f dt j n1: (12) sermon (DIV1) 403 Page 472
4028 For that is a Moral Duty, and obedience to those places of Scripture which bid us abstain from all kind and appearance of evil. For that is a Moral Duty, and Obedience to those places of Scripture which bid us abstain from all kind and appearance of evil. c-acp d vbz dt j n1, cc n1 p-acp d n2 pp-f n1 r-crq vvb pno12 vvi p-acp d n1 cc n1 pp-f n-jn. (12) sermon (DIV1) 403 Page 472
4029 But yet it is plain here was a Negative Superstition in the forbearance of lawfull things: But yet it is plain Here was a Negative Superstition in the forbearance of lawful things: p-acp av pn31 vbz j av vbds dt j-jn n1 p-acp dt n1 pp-f j n2: (12) sermon (DIV1) 403 Page 472
4030 And so it was in the dispute between Christ and the Pharisees about healing on the Sabbath-day ; they thought it unlawfull: And so it was in the dispute between christ and the Pharisees about healing on the Sabbath-day; they Thought it unlawful: cc av pn31 vbds p-acp dt n1 p-acp np1 cc dt np2 p-acp vvg p-acp dt n1; pns32 vvd pn31 j: (12) sermon (DIV1) 403 Page 472
4031 Christ declares it to be lawfull to do good on the Sabbath-days. Here was no positive observance on the Pharisees part; christ declares it to be lawful to do good on the Sabbath-days. Here was no positive observance on the Pharisees part; np1 vvz pn31 pc-acp vbi j pc-acp vdi j p-acp dt n2. av vbds dx j n1 p-acp dt np1 n1; (12) sermon (DIV1) 403 Page 472
4032 Yet here was Superstition in them; Yet Here was Superstition in them; av av vbds n1 p-acp pno32; (12) sermon (DIV1) 403 Page 473
4033 and therefore the true notion of Superstition doth extend to the forbearance of things in themselves lawfull as displeasing to God. and Therefore the true notion of Superstition does extend to the forbearance of things in themselves lawful as displeasing to God. cc av dt j n1 pp-f n1 vdz vvi p-acp dt n1 pp-f n2 p-acp px32 j p-acp vvg p-acp np1. (12) sermon (DIV1) 403 Page 473
4034 But how shall we know, when such a forbearance is Superstitious? By these Rules: 1. If such a forbearance be thought to bring some special honour to God. But how shall we know, when such a forbearance is Superstitious? By these Rules: 1. If such a forbearance be Thought to bring Some special honour to God. cc-acp q-crq vmb pns12 vvi, c-crq d dt n1 vbz j? p-acp d n2: crd cs d dt n1 vbi vvn pc-acp vvi d j n1 p-acp np1. (12) sermon (DIV1) 404 Page 473
4035 For then, even Dr. Ames himself grants it to be Superstition, to abstain from lawfull things though accounted unlawfull by the Persons who abstain; For then, even Dr. Ames himself grants it to be Superstition, to abstain from lawful things though accounted unlawful by the Persons who abstain; p-acp av, av n1 np1 px31 vvz pn31 pc-acp vbi n1, pc-acp vvi p-acp j n2 cs vvn j p-acp dt n2 r-crq vvb; (12) sermon (DIV1) 406 Page 473
4036 when some singular service and honour is by that abstinence intended: For then he grants it to be a kind of Ceremonious Worship. when Some singular service and honour is by that abstinence intended: For then he grants it to be a kind of Ceremonious Worship. c-crq d j n1 cc n1 vbz p-acp d n1 vvd: c-acp cs pns31 vvz pn31 pc-acp vbi dt n1 pp-f j n1. (12) sermon (DIV1) 406 Page 473
4037 The question then is, when this case happens; The question then is, when this case happens; dt n1 av vbz, c-crq d n1 vvz; (12) sermon (DIV1) 406 Page 473
4038 for our Abstinence from Popish or Mahumetan Superstitions, is not any special Act of Service, or Honour to God. for our Abstinence from Popish or Mahometan Superstitions, is not any special Act of Service, or Honour to God. p-acp po12 n1 p-acp j cc jp n2, vbz xx d j n1 pp-f n1, cc vvb p-acp np1. (12) sermon (DIV1) 406 Page 473
4039 But if we lived where those Acts of Worship were required by lawfull Authority; But if we lived where those Acts of Worship were required by lawful authority; p-acp cs pns12 vvd c-crq d n2 pp-f n1 vbdr vvn p-acp j n1; (12) sermon (DIV1) 406 Page 473
4040 and we refused to comply with them, that would be a special Act of Honour aad Worship to God; and we refused to comply with them, that would be a special Act of Honour and Worship to God; cc pns12 vvd pc-acp vvi p-acp pno32, cst vmd vbi dt j n1 pp-f n1 cc n1 p-acp np1; (12) sermon (DIV1) 406 Page 473
4041 it being a declaration of our Minds, that we thought God dishonoured by such Acts, and therefore durst not comply with them. it being a declaration of our Minds, that we Thought God dishonoured by such Acts, and Therefore durst not comply with them. pn31 vbg dt n1 pp-f po12 n2, cst pns12 vvd np1 vvn p-acp d n2, cc av vvd xx vvi p-acp pno32. (12) sermon (DIV1) 406 Page 473
4042 It was once a great Question among the Papists, whether they might lawfully come to our Churches, or not; It was once a great Question among the Papists, whither they might lawfully come to our Churches, or not; pn31 vbds a-acp dt j n1 p-acp dt njp2, cs pns32 vmd av-j vvn p-acp po12 n2, cc xx; (12) sermon (DIV1) 406 Page 474
4043 and if not to our Prayers and Sacraments, yet to our Sermons, to avoid the severe Penalties of the Laws. and if not to our Prayers and Sacraments, yet to our Sermons, to avoid the severe Penalties of the Laws. cc cs xx p-acp po12 n2 cc n2, av p-acp po12 n2, pc-acp vvi dt j n2 pp-f dt n2. (12) sermon (DIV1) 406 Page 474
4044 And after great debate both by a Committee of the Council of Trent, and afterwards at Rome ; And After great debate both by a Committee of the Council of Trent, and afterwards At Room; cc p-acp j n1 av-d p-acp dt n1 pp-f dt n1 pp-f np1, cc av p-acp vvb; (12) sermon (DIV1) 406 Page 474
4045 it was resolved in the Negative, upon this Reason, because in our Circumstances, it was signum distinctivum cultûs, a mark of distinction as to Religious Worship, and therefore it was an Act of special honour and service to God to forbear. it was resolved in the Negative, upon this Reason, Because in our circumstances, it was signum distinctivum cultûs, a mark of distinction as to Religious Worship, and Therefore it was an Act of special honour and service to God to forbear. pn31 vbds vvn p-acp dt j-jn, p-acp d n1, c-acp p-acp po12 n2, pn31 vbds fw-la fw-la fw-la, dt n1 pp-f n1 c-acp p-acp j n1, cc av pn31 vbds dt n1 pp-f j n1 cc n1 p-acp np1 pc-acp vvi. (12) sermon (DIV1) 406 Page 474
4046 To abstain from pouring out Wine, and throwing Incense in the fire, is in it self no Act of Worship; To abstain from pouring out Wine, and throwing Incense in the fire, is in it self no Act of Worship; p-acp vvi p-acp vvg av n1, cc vvg n1 p-acp dt n1, vbz p-acp pn31 n1 dx n1 pp-f n1; (12) sermon (DIV1) 406 Page 474
4047 but when the Heathen Emperours commanded the Christians to do it, in token of compliance with their Religion; but when the Heathen emperors commanded the Christians to do it, in token of compliance with their Religion; cc-acp c-crq dt j-jn n2 vvd dt np1 pc-acp vdi pn31, p-acp n1 pp-f n1 p-acp po32 n1; (12) sermon (DIV1) 406 Page 474
4048 their abstaining then from it, was a singular Act of Worship to God. their abstaining then from it, was a singular Act of Worship to God. po32 vvg av p-acp pn31, vbds dt j n1 pp-f n1 p-acp np1. (12) sermon (DIV1) 406 Page 474
4049 So in the present Case, when men are required by lawfull Authority, to do things which in themselves are lawfull, to testifie their union and conjunction with us in Religion; So in the present Case, when men Are required by lawful authority, to do things which in themselves Are lawful, to testify their Union and conjunction with us in Religion; av p-acp dt j n1, c-crq n2 vbr vvn p-acp j n1, pc-acp vdi n2 r-crq p-acp px32 vbr j, pc-acp vvi po32 n1 cc n1 p-acp pno12 p-acp n1; (12) sermon (DIV1) 406 Page 474
4050 their refusal in this Case is a special Act of Worship ; and being without Ground, is nothing else but Superstition. their refusal in this Case is a special Act of Worship; and being without Ground, is nothing Else but Superstition. po32 n1 p-acp d n1 vbz dt j n1 pp-f n1; cc vbg p-acp n1, vbz pix av cc-acp n1. (12) sermon (DIV1) 406 Page 474
4051 2. When men value and esteem themselves as more holy and more in the favour of God on the account of such forbearance. 2. When men valve and esteem themselves as more holy and more in the favour of God on the account of such forbearance. crd c-crq n2 vvb cc vvi px32 p-acp av-dc j cc av-dc p-acp dt n1 pp-f np1 p-acp dt n1 pp-f d n1. (12) sermon (DIV1) 407 Page 475
4052 As the Pharisees did on the account of their Traditions, who believed that God had no such people upon Earth as they were; As the Pharisees did on the account of their Traditions, who believed that God had no such people upon Earth as they were; p-acp dt np1 vdd p-acp dt n1 pp-f po32 n2, r-crq vvd cst np1 vhd dx d n1 p-acp n1 c-acp pns32 vbdr; (12) sermon (DIV1) 407 Page 475
4053 and despised others who were far nearer to the Kingdom of God than themselves, as mere Publicans and Sinners. And it is very natural to Mankind to set a great value upon themselves, and despised Others who were Far nearer to the Kingdom of God than themselves, as mere Publicans and Sinners. And it is very natural to Mankind to Set a great valve upon themselves, cc vvn n2-jn r-crq vbdr av-j jc p-acp dt n1 pp-f np1 cs px32, c-acp j ng1 cc n2. cc pn31 vbz av j p-acp n1 pc-acp vvi dt j n1 p-acp px32, (12) sermon (DIV1) 407 Page 475
4054 for the sake of their affected singularities in Religion; for the sake of their affected singularities in Religion; p-acp dt n1 pp-f po32 j-vvn n2 p-acp n1; (12) sermon (DIV1) 407 Page 475
4055 and in a transport of pride and vanity, to tell God himself, as the Pharisee did, That they are not like other Men: and in a transport of pride and vanity, to tell God himself, as the Pharisee did, That they Are not like other Men: cc p-acp dt vvi pp-f n1 cc n1, pc-acp vvi np1 px31, c-acp dt np1 vdd, cst pns32 vbr xx av-j j-jn n2: (12) sermon (DIV1) 407 Page 475
4056 But this is a certain sign, whatsoever they pretend, that they look on the forbearance of the things which others do, as a part of Holiness ; But this is a certain Signen, whatsoever they pretend, that they look on the forbearance of the things which Others do, as a part of Holiness; p-acp d vbz dt j n1, r-crq pns32 vvb, cst pns32 vvb p-acp dt n1 pp-f dt n2 r-crq n2-jn vdb, c-acp dt n1 pp-f n1; (12) sermon (DIV1) 407 Page 475
4057 and if they do so, it is undoubtedly Superstition. For, on this ground we charge the Papists with Superstition in their Ceremonies, because they place holiness in them. and if they do so, it is undoubtedly Superstition. For, on this ground we charge the Papists with Superstition in their Ceremonies, Because they place holiness in them. cc cs pns32 vdb av, pn31 vbz av-j n1. p-acp, p-acp d n1 pns12 vvb dt njp2 p-acp n1 p-acp po32 n2, c-acp pns32 vvb n1 p-acp pno32. (12) sermon (DIV1) 407 Page 475
4058 It is true, they say they are the Instruments to convey some degrees of holiness to them; It is true, they say they Are the Instruments to convey Some Degrees of holiness to them; pn31 vbz j, pns32 vvb pns32 vbr dt n2 pc-acp vvi d n2 pp-f n1 p-acp pno32; (12) sermon (DIV1) 407 Page 475
4059 but this makes no material difference; but this makes no material difference; cc-acp d vvz dx j-jn n1; (12) sermon (DIV1) 407 Page 475
4060 for those who account themselves more in God's esteem for the sake of such things, do attribute some real efficacy to such distinctive Characters of themselves, for those who account themselves more in God's esteem for the sake of such things, do attribute Some real efficacy to such distinctive Characters of themselves, p-acp d r-crq vvb px32 n1 p-acp npg1 n1 p-acp dt n1 pp-f d n2, vdb vvi d j n1 p-acp d j n2 pp-f px32, (12) sermon (DIV1) 407 Page 476
4061 as to the obtaining the favour of God. as to the obtaining the favour of God. c-acp p-acp dt vvg dt n1 pp-f np1. (12) sermon (DIV1) 407 Page 476
4062 3. When they forbear necessary Duties of Religion rather than comply with others in lawfull things, 3. When they forbear necessary Duties of Religion rather than comply with Others in lawful things, crd c-crq pns32 vvb j n2 pp-f n1 av-c cs vvi p-acp n2-jn p-acp j n2, (12) sermon (DIV1) 408 Page 476
4063 as Communion with the Church they live in, in Prayers and Sacraments: which cannot be denied to be necessary Duties; as Communion with the Church they live in, in Prayers and Sacraments: which cannot be denied to be necessary Duties; c-acp n1 p-acp dt n1 pns32 vvb p-acp, p-acp n2 cc n2: r-crq vmbx vbi vvn pc-acp vbi j n2; (12) sermon (DIV1) 408 Page 476
4064 but if men resolve rather to forbear these, than to join in such Ceremonies and Prayers as do accompany the performance of them, it is a sign they preferr the following their own imaginations before the joining in Communion with the Church in the most unquestionable Duties of Religion: but if men resolve rather to forbear these, than to join in such Ceremonies and Prayers as do accompany the performance of them, it is a Signen they prefer the following their own Imaginations before the joining in Communion with the Church in the most unquestionable Duties of Religion: cc-acp cs n2 n1 av-c pc-acp vvi d, cs pc-acp vvi p-acp d n2 cc n2 c-acp vdb vvi dt n1 pp-f pno32, pn31 vbz dt n1 pns32 vvi dt vvg po32 d n2 p-acp dt vvg p-acp n1 p-acp dt n1 p-acp dt av-ds j n2 pp-f n1: (12) sermon (DIV1) 408 Page 476
4065 As in the Case of the Encraticae of old, who thought it unlawfull to taste of Wine; As in the Case of the Encraticae of old, who Thought it unlawful to taste of Wine; c-acp p-acp dt n1 pp-f dt np1 pp-f j, r-crq vvd pn31 j pc-acp vvi pp-f n1; (12) sermon (DIV1) 408 Page 476
4066 and therefore refused to communicate in the Eucharist, unless they might have it in Water alone. and Therefore refused to communicate in the Eucharist, unless they might have it in Water alone. cc av vvd pc-acp vvi p-acp dt n1, cs pns32 vmd vhi pn31 p-acp n1 av-j. (12) sermon (DIV1) 408 Page 476
4067 Was not this a great Superstition in them, rather to forbear communicating with the Church, than not to observe their own fancies in what they thought most pleasing to God, Was not this a great Superstition in them, rather to forbear communicating with the Church, than not to observe their own fancies in what they Thought most pleasing to God, vbds xx d dt j n1 p-acp pno32, av-c pc-acp vvi vvg p-acp dt n1, cs xx pc-acp vvi po32 d n2 p-acp r-crq pns32 vvd av-ds j-vvg p-acp np1, (12) sermon (DIV1) 408 Page 476
4068 as to the manner of doing it? Now to apply this to our own Case. as to the manner of doing it? Now to apply this to our own Case. c-acp p-acp dt n1 pp-f vdg pn31? av pc-acp vvi d p-acp po12 d n1. (12) sermon (DIV1) 408 Page 476
4069 We are often blamed for laying too great weight on the Ceremonies of this Church. But certainly, never any Church laid less weight upon its own Orders, supposing that it believes them to be just and reasonable. We Are often blamed for laying too great weight on the Ceremonies of this Church. But Certainly, never any Church laid less weight upon its own Order, supposing that it believes them to be just and reasonable. pns12 vbr av vvn p-acp vvg av j n1 p-acp dt n2 pp-f d n1. cc-acp av-j, av-x d n1 vvd dc n1 p-acp po31 d n1, vvg cst pn31 vvz pno32 pc-acp vbi j cc j. (12) sermon (DIV1) 410 Page 477
4070 It places no holiness, no merit, no efficacy in them, as to the obtaining the Grace and Favour of God: It places no holiness, no merit, no efficacy in them, as to the obtaining the Grace and Favour of God: pn31 vvz dx n1, dx vvi, dx n1 p-acp pno32, c-acp p-acp dt vvg dt n1 cc n1 pp-f np1: (12) sermon (DIV1) 410 Page 477
4071 It expects obedience only for Order and Peace-sake ; It expects Obedience only for Order and Peacemaker; pn31 vvz n1 av-j p-acp vvb cc n1; (12) sermon (DIV1) 410 Page 477
4072 It hath taken great care by Prefaces and Canons and Rubricks, to prevent any misinterpretation of its intention and design. It hath taken great care by Prefaces and Canonas and Rubrics, to prevent any misinterpretation of its intention and Design. pn31 vhz vvn j n1 p-acp vvz cc n2 cc n2, pc-acp vvi d n1 pp-f po31 n1 cc n1. (12) sermon (DIV1) 410 Page 477
4073 But on the other side, those who dissent from us, lay so great weight on their scruples, that they will rather hazard breaking a Church in pieces, ruining our Religion by our differences, losing all the benefit of Communion with a Church, whose Doctrine they approve in all the Duties of religious Worship; But on the other side, those who dissent from us, lay so great weight on their scruples, that they will rather hazard breaking a Church in Pieces, ruining our Religion by our differences, losing all the benefit of Communion with a Church, whose Doctrine they approve in all the Duties of religious Worship; cc-acp p-acp dt j-jn n1, d r-crq vvb p-acp pno12, vvb av j n1 p-acp po32 n2, cst pns32 vmb av-c vvi vvg dt n1 p-acp n2, vvg po12 n1 p-acp po12 n2, vvg d dt n1 pp-f n1 p-acp dt n1, rg-crq n1 pns32 vvb p-acp d dt n2 pp-f j n1; (12) sermon (DIV1) 411 Page 477
4074 than they will yield to the allowance of those circumstances of our Communion which our Church requires. than they will yield to the allowance of those Circumstances of our Communion which our Church requires. cs pns32 vmb vvi p-acp dt n1 pp-f d n2 pp-f po12 n1 r-crq po12 n1 vvz. (12) sermon (DIV1) 411 Page 477
4075 And now on which side the charge of Superstition more justly lies, let all that are impartial judge. And now on which side the charge of Superstition more justly lies, let all that Are impartial judge. cc av p-acp r-crq n1 dt n1 pp-f n1 av-dc av-j vvz, vvb d cst vbr j n1. (12) sermon (DIV1) 411 Page 477
4076 So much I thought necessary on this Occasion to speak, in vindication of our Church from this common imputation of Superstition, by those who so little understand what it means. So much I Thought necessary on this Occasion to speak, in vindication of our Church from this Common imputation of Superstition, by those who so little understand what it means. av av-d pns11 vvd j p-acp d n1 pc-acp vvi, p-acp n1 pp-f po12 n1 p-acp d j n1 pp-f n1, p-acp d r-crq av av-j vvi r-crq pn31 vvz. (12) sermon (DIV1) 412 Page 478
4077 Nothing now remains, but to make Application of all to our selves. Nothing now remains, but to make Application of all to our selves. np1 av vvz, cc-acp pc-acp vvi n1 pp-f d p-acp po12 n2. (12) sermon (DIV1) 413 Page 478
4078 You see how much mischief the shew of Wisdom was like to do in the Apostolical Churches ; You see how much mischief the show of Wisdom was like to do in the Apostolical Churches; pn22 vvb c-crq d n1 dt n1 pp-f n1 vbds av-j pc-acp vdi p-acp dt j n2; (12) sermon (DIV1) 413 Page 478
4079 let us all have a care of being deceived by it. let us all have a care of being deceived by it. vvb pno12 d vhb dt n1 pp-f vbg vvn p-acp pn31. (12) sermon (DIV1) 413 Page 478
4080 It was long since observed by Menander, That things which were like Truth were more easily believed by the generality of Mankind, than Truth it self. So I am afraid it is about Religion, which is the Wisdom here spoken of, that which makes a great shew of it to the World, is more apt to prevail among persons of weak and well disposed Minds than true Wisdom. It was long since observed by Menander, That things which were like Truth were more Easily believed by the generality of Mankind, than Truth it self. So I am afraid it is about Religion, which is the Wisdom Here spoken of, that which makes a great show of it to the World, is more apt to prevail among Persons of weak and well disposed Minds than true Wisdom. pn31 vbds av-j c-acp vvn p-acp np1, cst n2 r-crq vbdr av-j n1 vbdr av-dc av-j vvn p-acp dt n1 pp-f n1, cs n1 pn31 n1. av pns11 vbm j pn31 vbz p-acp n1, r-crq vbz dt n1 av vvn pp-f, cst r-crq vvz dt j vvb pp-f pn31 p-acp dt n1, vbz av-dc j pc-acp vvi p-acp n2 pp-f j cc av vvn n2 cs j n1. (12) sermon (DIV1) 413 Page 478
4081 For the shew of Wisdom strikes more upon the fancy and inclination of such Persons, than sober, calm and well-weighed Religion; For the show of Wisdom strikes more upon the fancy and inclination of such Persons, than Sobrium, Cam and well-weighed Religion; p-acp dt n1 pp-f n1 vvz av-dc p-acp dt n1 cc n1 pp-f d n2, cs j, j-jn cc j n1; (12) sermon (DIV1) 413 Page 478
4082 which seems dull and flat to those who have more warmth and zeal than judgment and discretion. which seems dull and flat to those who have more warmth and zeal than judgement and discretion. r-crq vvz j cc j p-acp d r-crq vhb dc n1 cc n1 cs n1 cc n1. (12) sermon (DIV1) 413 Page 478
4083 And I do not at all question, but many of the corruptions of the Christian Church came in, from an apprehended necessity of complying with the heat of some over-zealous People; And I do not At all question, but many of the corruptions of the Christian Church Come in, from an apprehended necessity of complying with the heat of Some overzealous People; cc pns11 vdb xx p-acp d n1, cc-acp d pp-f dt n2 pp-f dt njp n1 vvd p-acp, p-acp dt vvn n1 pp-f vvg p-acp dt n1 pp-f d j n1; (12) sermon (DIV1) 413 Page 478
4084 who were not contented with the plain and excellent Religion of Jesus Christ; who were not contented with the plain and excellent Religion of jesus christ; r-crq vbdr xx vvn p-acp dt j cc j n1 pp-f np1 np1; (12) sermon (DIV1) 413 Page 479
4085 but they must, as they thought, heighten and improve it, till they had mixed with it the freaks of Enthusiasm, or the dotages of Superstition. but they must, as they Thought, heighten and improve it, till they had mixed with it the freaks of Enthusiasm, or the dotages of Superstition. cc-acp pns32 vmb, c-acp pns32 vvd, vvb cc vvb pn31, c-acp pns32 vhd vvn p-acp pn31 av vvz pp-f n1, cc dt n2 pp-f n1. (12) sermon (DIV1) 413 Page 479
4086 In the Church of Rome there is in many things a shew of Wisdom, in Will-worship and Humility, and neglecting the Body ; In the Church of Room there is in many things a show of Wisdom, in Will-worship and Humility, and neglecting the Body; p-acp dt n1 pp-f vvb pc-acp vbz p-acp d n2 dt n1 pp-f n1, p-acp n1 cc n1, cc vvg dt n1; (12) sermon (DIV1) 414 Page 479
4087 And in some of our Sects, that seem to abhor Will-worship so much, that for fear of it they will not give civil respect to men; And in Some of our Sects, that seem to abhor Will-worship so much, that for Fear of it they will not give civil respect to men; cc p-acp d pp-f po12 n2, cst vvb pc-acp vvi n1 av av-d, cst p-acp n1 pp-f pn31 pns32 vmb xx vvi j n1 p-acp n2; (12) sermon (DIV1) 414 Page 479
4088 yet they pretend to shew of Wisdom in Humility and neglecting the Body, but after a different manner: yet they pretend to show of Wisdom in Humility and neglecting the Body, but After a different manner: av pns32 vvb p-acp vvb pp-f n1 p-acp n1 cc vvg dt n1, p-acp p-acp dt j n1: (12) sermon (DIV1) 414 Page 479
4089 others have a shew of Wisdom too in a wonderfull, I had almost said, superstitious zeal, against what they call Will-worship and Superstition. But what is to be done in this Case? How shall we avoid being led aside by such a shew of Wisdom, on every side? I shall only lay down some Directions, and so conclude. Others have a show of Wisdom too in a wonderful, I had almost said, superstitious zeal, against what they call Will-worship and Superstition. But what is to be done in this Case? How shall we avoid being led aside by such a show of Wisdom, on every side? I shall only lay down Some Directions, and so conclude. n2-jn vhb dt vvb pp-f n1 av p-acp dt j, pns11 vhd av vvn, j n1, p-acp r-crq pns32 vvb n1 cc n1. cc-acp q-crq vbz pc-acp vbi vdn p-acp d n1? q-crq vmb pns12 vvi vbg vvn av p-acp d dt n1 pp-f n1, p-acp d n1? pns11 vmb av-j vvi a-acp d n2, cc av vvi. (12) sermon (DIV1) 414 Page 479
4090 (1.) Fix a true Notion of God and the Christian Religion in your minds. (1.) Fix a true Notion of God and the Christian Religion in your minds. (crd) np1 dt j n1 pp-f np1 cc dt njp n1 p-acp po22 n2. (12) sermon (DIV1) 415 Page 479
4091 If you judge aright of the Divine Nature, it will ease your minds of many uneasie thoughts, troublesome fears and superstitious fancies. If you judge aright of the Divine Nature, it will ease your minds of many uneasy thoughts, troublesome fears and superstitious fancies. cs pn22 vvb av pp-f dt j-jn n1, pn31 vmb vvi po22 n2 pp-f d j n2, j n2 cc j n2. (12) sermon (DIV1) 415 Page 479
4092 He is not capable of being flattered or deceived by us; He is not capable of being flattered or deceived by us; pns31 vbz xx j pp-f vbg vvn cc vvn p-acp pno12; (12) sermon (DIV1) 415 Page 479
4093 God is neither taken with outward appearances, nor is he pleased with any thing we do, merely because it is displeasing to our selves, The righteous God loveth righteousness ; God is neither taken with outward appearances, nor is he pleased with any thing we do, merely Because it is displeasing to our selves, The righteous God loves righteousness; np1 vbz av-dx vvn p-acp j n2, ccx vbz pns31 vvn p-acp d n1 pns12 vdb, av-j c-acp pn31 vbz vvg p-acp po12 n2, dt j np1 vvz n1; (12) sermon (DIV1) 415 Page 480
4094 and he is pleased best with the innocency, integrity and holiness of our hearts and lives. and he is pleased best with the innocency, integrity and holiness of our hearts and lives. cc pns31 vbz vvn js p-acp dt n1, n1 cc n1 pp-f po12 n2 cc n2. (12) sermon (DIV1) 415 Page 480
4095 And for the Christian Religion, take not your Notion of it from the different and uncertain opinions of Men, And for the Christian Religion, take not your Notion of it from the different and uncertain opinions of Men, cc p-acp dt njp n1, vvb xx po22 n1 pp-f pn31 p-acp dt j cc j n2 pp-f n2, (12) sermon (DIV1) 415 Page 480
4096 but from the Doctrines of Christ and his Apostles. but from the Doctrines of christ and his Apostles. cc-acp p-acp dt n2 pp-f np1 cc po31 n2. (12) sermon (DIV1) 415 Page 480
4097 Men do not read the Scriptures as they ought to do, with a design to know their Religion by them; Men do not read the Scriptures as they ought to do, with a Design to know their Religion by them; n2 vdb xx vvi dt n2 c-acp pns32 vmd pc-acp vdi, p-acp dt n1 pc-acp vvi po32 n1 p-acp pno32; (12) sermon (DIV1) 415 Page 480
4098 but to justifie what they take to be Religion from them. but to justify what they take to be Religion from them. cc-acp pc-acp vvi r-crq pns32 vvb pc-acp vbi n1 p-acp pno32. (12) sermon (DIV1) 415 Page 480
4099 One would think it were impossible for any one that considered the sayings of Christ or his Apostles, to place his Religion in being for or against any particular Modes or Ceremonies of Worship; One would think it were impossible for any one that considered the sayings of christ or his Apostles, to place his Religion in being for or against any particular Modes or Ceremonies of Worship; pi vmd vvi pn31 vbdr j p-acp d pi cst vvd dt n2-vvg pp-f np1 cc po31 n2, pc-acp vvi po31 n1 p-acp vbg p-acp cc p-acp d j np1 cc n2 pp-f n1; (12) sermon (DIV1) 415 Page 480
4100 whereby he may so easily see that it lies chiefly in an excellent temper of mind, holy, spiritual, humble, calm, peaceable, charitable, whereby he may so Easily see that it lies chiefly in an excellent temper of mind, holy, spiritual, humble, Cam, peaceable, charitable, c-crq pns31 vmb av av-j vvi cst pn31 vvz av-jn p-acp dt j n1 pp-f n1, j, j, j, j-jn, j, j, (12) sermon (DIV1) 415 Page 480
4101 and a suitableness of action to this temper. and a suitableness of actium to this temper. cc dt n1 pp-f n1 p-acp d n1. (12) sermon (DIV1) 415 Page 480
4102 This is so plain and easie to be understood, that he must read the New Testament with a very ill mind, that doth not find it out. This is so plain and easy to be understood, that he must read the New Testament with a very ill mind, that does not find it out. d vbz av j cc j pc-acp vbi vvn, cst pns31 vmb vvi dt j n1 p-acp dt j j-jn n1, cst vdz xx vvi pn31 av. (12) sermon (DIV1) 415 Page 480
4103 And if you have settled this Notion of true Religion, it will be a continual Touchstone about you to judge of all Pretenders. And if you have settled this Notion of true Religion, it will be a continual Touchstone about you to judge of all Pretenders. cc cs pn22 vhb vvn d n1 pp-f j n1, pn31 vmb vbi dt j n1 p-acp pn22 pc-acp vvi pp-f d n2. (12) sermon (DIV1) 415 Page 481
4104 (2.) Set not an equal value on things that are good in order to other things, that you do upon things that are good in themselves. (2.) Set not an equal valve on things that Are good in order to other things, that you do upon things that Are good in themselves. (crd) j-vvn xx dt j-jn n1 p-acp n2 cst vbr j p-acp n1 p-acp j-jn n2, cst pn22 vdb p-acp n2 cst vbr j p-acp px32. (12) sermon (DIV1) 416 Page 481
4105 For the one are but the Instruments of Religion, the other are properly the Duties of it. For the one Are but the Instruments of Religion, the other Are properly the Duties of it. p-acp dt pi vbr p-acp dt n2 pp-f n1, dt j-jn vbr av-j dt n2 pp-f pn31. (12) sermon (DIV1) 416 Page 481
4106 He hath shewed thee, O man, what is good, viz. to do justly, and to love mercy, He hath showed thee, Oh man, what is good, viz. to do justly, and to love mercy, pns31 vhz vvn pno21, uh n1, r-crq vbz j, n1 pc-acp vdi av-j, cc pc-acp vvi n1, (12) sermon (DIV1) 416 Page 481
4107 and to walk humbly with thy God. And this was spoken when very costly Sacrifices were offered instead of it; and to walk humbly with thy God. And this was spoken when very costly Sacrifices were offered instead of it; cc pc-acp vvi av-j p-acp po21 n1. cc d vbds vvn c-crq av j n2 vbdr vvn av pp-f pn31; (12) sermon (DIV1) 416 Page 481
4108 no less than thousands, and ten thousands; yea the first-born, and the fruit of their Bodies. no less than thousands, and ten thousands; yea the firstborn, and the fruit of their Bodies. dx dc cs crd, cc crd crd; uh dt j, cc dt n1 pp-f po32 n2. (12) sermon (DIV1) 416 Page 481
4109 And therefore God sets a high value on these Duties, and so ought we. And Therefore God sets a high valve on these Duties, and so ought we. cc av np1 vvz dt j n1 p-acp d n2, cc av vmd pns12. (12) sermon (DIV1) 416 Page 481
4110 No one that hath any sense of Religion can despise the immediate Duties of Divine Worship; No one that hath any sense of Religion can despise the immediate Duties of Divine Worship; uh-dx crd cst vhz d n1 pp-f n1 vmb vvi dt j n2 pp-f j-jn n1; (12) sermon (DIV1) 416 Page 481
4111 it being a good Saying of Pythagoras, mention'd by Cicero and Plutarch, that we are never better than when we approach to God; it being a good Saying of Pythagoras, mentioned by Cicero and Plutarch, that we Are never better than when we approach to God; pn31 vbg dt j vvg pp-f np1, vvn p-acp np1 cc np1, cst pns12 vbr av av-jc cs c-crq pns12 vvb p-acp np1; (12) sermon (DIV1) 416 Page 481
4112 or, as Cicero expresses it, when we do rebus Divinis operam dare, are employed in the Duties of Divine Worship: or, as Cicero Expresses it, when we do rebus Divinis Operam Dare, Are employed in the Duties of Divine Worship: cc, c-acp np1 vvz pn31, c-crq pns12 vdb fw-la fw-la n1 vvb, vbr vvn p-acp dt n2 pp-f j-jn n1: (12) sermon (DIV1) 416 Page 481
4113 But yet to do good is better than Sacrifice, and to forgive an injury than the fat of Rams. But yet to do good is better than Sacrifice, and to forgive an injury than the fat of Rams. cc-acp av pc-acp vdi j vbz jc cs n1, cc pc-acp vvi dt n1 cs dt j pp-f n2. (12) sermon (DIV1) 416 Page 481
4114 It is a wise Observation of Maimonides, That the intention of the Law of God is to keep men within the just Bounds of Vertue; It is a wise Observation of Maimonides, That the intention of the Law of God is to keep men within the just Bounds of Virtue; pn31 vbz dt j n1 pp-f np1, cst dt n1 pp-f dt n1 pp-f np1 vbz pc-acp vvi n2 p-acp dt j n2 pp-f n1; (12) sermon (DIV1) 416 Page 482
4115 but when men found a stronger inclination to one extreme than to another, they made use of remedies proper to reduce themselves from that extreme, by great severities towards themselves, by Watchings, but when men found a Stronger inclination to one extreme than to Another, they made use of remedies proper to reduce themselves from that extreme, by great severities towards themselves, by Watchings, cc-acp c-crq n2 vvd dt jc n1 p-acp crd j-jn av p-acp j-jn, pns32 vvd n1 pp-f n2 j pc-acp vvi px32 p-acp d j-jn, p-acp j n2 p-acp px32, p-acp n2-vvg, (12) sermon (DIV1) 416 Page 482
4116 and extraordinary Fastings, and other hardships: and extraordinary Fastings, and other hardships: cc j n2-vvg, cc j-jn n2: (12) sermon (DIV1) 416 Page 482
4117 but when Fools saw Wise men do these things, they imagined presently that there was an excellency in the things themselves, but when Fools saw Wise men do these things, they imagined presently that there was an excellency in the things themselves, cc-acp c-crq n2 vvd j n2 vdb d n2, pns32 vvd av-j cst pc-acp vbds dt n1 p-acp dt n2 px32, (12) sermon (DIV1) 416 Page 482
4118 and that if they did the same things, they should pass for very good men, and be highly in the favour of God. and that if they did the same things, they should pass for very good men, and be highly in the favour of God. cc cst cs pns32 vdd dt d n2, pns32 vmd vvi p-acp av j n2, cc vbi av-j p-acp dt n1 pp-f np1. (12) sermon (DIV1) 416 Page 482
4119 Which, saith he, is just like an ignorant Fellow, who observing the Physicians prescribing Physick to his Patients, Which, Says he, is just like an ignorant Fellow, who observing the Physicians prescribing Physic to his Patients, r-crq, vvz pns31, vbz av av-j dt j n1, r-crq vvg dt n2 vvg n1 p-acp po31 n2, (12) sermon (DIV1) 416 Page 482
4120 and forbiding eating to them, and finding them to recover upon it, should presently conclude, that surely it is the best way to live upon Scammony and Aloes, and forbidding eating to them, and finding them to recover upon it, should presently conclude, that surely it is the best Way to live upon Scammony and Aloes, cc vvg n-vvg p-acp pno32, cc vvg pno32 pc-acp vvi p-acp pn31, vmd av-j vvi, cst av-j pn31 vbz dt js n1 pc-acp vvi p-acp n1 cc n2, (12) sermon (DIV1) 416 Page 482
4121 and such like, and so keep himself with the same strictness that was prescribed to the Sick; and such like, and so keep himself with the same strictness that was prescribed to the Sick; cc d av-j, cc av vvi px31 p-acp dt d n1 cst vbds vvn p-acp dt j; (12) sermon (DIV1) 416 Page 482
4122 which instead of preventing a Disease, would certainly bring one: which instead of preventing a Disease, would Certainly bring one: r-crq av pp-f vvg dt n1, vmd av-j vvi pi: (12) sermon (DIV1) 416 Page 482
4123 so, saith he, do those who use the remedies of diseased minds in a state of health, they spoil a good constitution of their souls, so, Says he, do those who use the remedies of diseased minds in a state of health, they spoil a good constitution of their Souls, av, vvz pns31, vdb d r-crq vvb dt n2 pp-f j-vvn n2 p-acp dt n1 pp-f n1, pns32 vvb dt j n1 pp-f po32 n2, (12) sermon (DIV1) 416 Page 482
4124 and make it uneasie and troublesome. and make it uneasy and troublesome. cc vvi pn31 j cc j. (12) sermon (DIV1) 416 Page 482
4125 (3.) Judge of mens pretences, not by their outward shew and appearance, but by the Spirit and Temper that goes along with them. (3.) Judge of men's pretences, not by their outward show and appearance, but by the Spirit and Temper that Goes along with them. (crd) n1 pp-f ng2 n2, xx p-acp po32 j vvb cc n1, p-acp p-acp dt n1 cc vvi cst vvz a-acp p-acp pno32. (12) sermon (DIV1) 417 Page 483
4126 This was the course the Apostle here took; he regarded not their shew of Wisdom and great appearance of Humility and Mortification ; This was the course the Apostle Here took; he regarded not their show of Wisdom and great appearance of Humility and Mortification; d vbds dt n1 dt n1 av vvd; pns31 vvd xx po32 vvi pp-f n1 cc j n1 pp-f n1 cc n1; (12) sermon (DIV1) 417 Page 483
4127 but he pursued these things to their Fountain-Head, and there he found nothing but spiritual pride, and vanity of mind. but he pursued these things to their Fountain-Head, and there he found nothing but spiritual pride, and vanity of mind. cc-acp pns31 vvd d n2 p-acp po32 n1, cc a-acp pns31 vvd pix cc-acp j n1, cc n1 pp-f n1. (12) sermon (DIV1) 417 Page 483
4128 We must not judge easily nor rashly concerning this; We must not judge Easily nor rashly Concerning this; pns12 vmb xx vvi av-j ccx av-j vvg d; (12) sermon (DIV1) 417 Page 483
4129 but where the evidence is notorious, we have great reason to slight and contemn the most sanctimonious appearance, i. e. if there be great uncharitableness and censoriousness towards all who do not comply with them; but where the evidence is notorious, we have great reason to slight and contemn the most sanctimonious appearance, i. e. if there be great uncharitableness and censoriousness towards all who do not comply with them; p-acp c-crq dt n1 vbz j, pns12 vhb j n1 p-acp j cc vvi dt av-ds j n1, sy. sy. cs pc-acp vbi j n1 cc n1 p-acp d r-crq vdb xx vvi p-acp pno32; (12) sermon (DIV1) 417 Page 483
4130 great scorn and contempt of all other ways but their own; great malice and spight against all who go about to oppose them; great scorn and contempt of all other ways but their own; great malice and spite against all who go about to oppose them; j n1 cc n1 pp-f d j-jn n2 p-acp po32 d; j n1 cc n1 p-acp d r-crq vvb a-acp pc-acp vvi pno32; (12) sermon (DIV1) 417 Page 483
4131 where these are, whether in the Church of Rome, or elsewhere, whatever the shew of wisdom be, this wisdom descendeth not from above, but is earthly, sensual, devilish. where these Are, whither in the Church of Room, or elsewhere, whatever the show of Wisdom be, this Wisdom Descendeth not from above, but is earthly, sensual, devilish. c-crq d vbr, cs p-acp dt n1 pp-f vvi, cc av, r-crq dt n1 pp-f n1 vbi, d n1 vvz xx p-acp a-acp, cc-acp vbz j, j, j. (12) sermon (DIV1) 417 Page 483
4132 But the Wisdom that is from above, is first pure, then peaceable, gentle, and easie to be entreated, full of mercy and good fruits, without partiality, and without hypocrisie. But the Wisdom that is from above, is First pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. p-acp dt n1 cst vbz p-acp a-acp, vbz ord j, av j, j, cc j pc-acp vbi vvn, j pp-f n1 cc j n2, p-acp n1, cc p-acp n1. (12) sermon (DIV1) 417 Page 483
4133 SERMON IX. Preached before the KING. February 15, 1683 / 4. Job XXIII. 15. When I consider, I am afraid of him. SERMON IX. Preached before the KING. february 15, 1683 / 4. Job XXIII. 15. When I Consider, I am afraid of him. n1 crd. vvn p-acp dt n1. np1 crd, crd / crd np1 np1. crd. c-crq pns11 vvb, pns11 vbm j pp-f pno31. (13) sermon (DIV1) 417 Page 484
4134 THese Words were spoken by Job ; THese Words were spoken by Job; d n2 vbdr vvn p-acp n1; (13) sermon (DIV1) 419 Page 484
4135 not in his flourishing and prosperous state, when that extraordinary Character was given of him, That there was none like him in the Earth, a perfect and an upright man, one that feared God, and eschewed evil ; not in his flourishing and prosperous state, when that extraordinary Character was given of him, That there was none like him in the Earth, a perfect and an upright man, one that feared God, and Eschewed evil; xx p-acp po31 j-vvg cc j n1, c-crq cst j n1 vbds vvn pp-f pno31, cst a-acp vbds pix av-j pno31 p-acp dt n1, dt j cc dt j n1, pi cst vvd np1, cc vvd j-jn; (13) sermon (DIV1) 419 Page 485
4136 but, after the Devil was permitted to try that malicious Experiment upon him, viz. whether the changing his outward condition, would not alter the inward disposition of his mind, as to God and Religion. but, After the devil was permitted to try that malicious Experiment upon him, viz. whither the changing his outward condition, would not altar the inward disposition of his mind, as to God and Religion. cc-acp, p-acp dt n1 vbds vvn pc-acp vvi d j n1 p-acp pno31, n1 cs dt vvg po31 j n1, vmd xx vvi dt j n1 pp-f po31 n1, c-acp p-acp np1 cc n1. (13) sermon (DIV1) 419 Page 485
4137 For he suggested, that nothing but Interest made him so religious, that all his Piety and Devotion was owing to the wonderfull Blessings of God upon him; For he suggested, that nothing but Interest made him so religious, that all his Piety and Devotion was owing to the wonderful Blessings of God upon him; p-acp pns31 vvd, d pix cc-acp n1 vvd pno31 av j, cst d po31 n1 cc n1 vbds vvg p-acp dt j n2 pp-f np1 p-acp pno31; (13) sermon (DIV1) 419 Page 485
4138 and if these were once removed, he would fly out into so much impatience as to curse God to his face; and if these were once removed, he would fly out into so much impatience as to curse God to his face; cc cs d vbdr a-acp vvn, pns31 vmd vvi av p-acp av d n1 c-acp pc-acp vvi np1 p-acp po31 n1; (13) sermon (DIV1) 419 Page 485
4139 i. e. to speak evil of his Providence, and renounce his service. i. e. to speak evil of his Providence, and renounce his service. pns11. sy. pc-acp vvi j-jn pp-f po31 n1, cc vvi po31 n1. (13) sermon (DIV1) 419 Page 485
4140 And this temptation prevailed so far on Job 's Wife, that she became an Instrument to carry on the Devil's design, And this temptation prevailed so Far on Job is Wife, that she became an Instrument to carry on the Devil's Design, cc d n1 vvd av av-j p-acp np1 vbz n1, cst pns31 vvd dt n1 pc-acp vvi p-acp dt ng1 n1, (13) sermon (DIV1) 419 Page 485
4141 when she said to him, Dost thou still retain thy integrity? Curse God and die: As though she had said, You see what all your Religion is now come to, when she said to him, Dost thou still retain thy integrity? Curse God and die: As though she had said, You see what all your Religion is now come to, c-crq pns31 vvd p-acp pno31, vd2 pns21 av vvi po21 n1? vvb np1 cc vvi: c-acp cs pns31 vhd vvn, pn22 vvb r-crq d po22 n1 vbz av vvn p-acp, (13) sermon (DIV1) 419 Page 485
4142 and what a condition the Providence of God, on which you trusted so much, hath brought you to; and what a condition the Providence of God, on which you trusted so much, hath brought you to; cc q-crq dt n1 dt n1 pp-f np1, p-acp r-crq pn22 vvd av av-d, vhz vvn pn22 p-acp; (13) sermon (DIV1) 419 Page 485
4143 let them serve God, that have ease and plenty, you have nothing left to do now, let them serve God, that have ease and plenty, you have nothing left to do now, vvb pno32 vvi np1, cst vhb n1 cc n1, pn22 vhb pix vvd pc-acp vdi av, (13) sermon (DIV1) 419 Page 485
4144 but in spite of Providence, to put an end to such a miserable life. but in spite of Providence, to put an end to such a miserable life. cc-acp p-acp n1 pp-f n1, pc-acp vvi dt n1 p-acp d dt j n1. (13) sermon (DIV1) 419 Page 485
4145 But as it was observed of the old Heathen Oracles, that they had often a true meaning in them, But as it was observed of the old Heathen Oracles, that they had often a true meaning in them, cc-acp c-acp pn31 vbds vvn pp-f dt j j-jn n2, cst pns32 vhd av dt j n1 p-acp pno32, (13) sermon (DIV1) 419 Page 486
4146 but it was commonly misapplied (the Devils own knowledge of future events being but probable and conjectural) so here, it was a shrewd guess that so sudden a change would have such an effect upon some person concerned in it: but it was commonly misapplied (the Devils own knowledge of future events being but probable and conjectural) so Here, it was a shrewd guess that so sudden a change would have such an Effect upon Some person concerned in it: cc-acp pn31 vbds av-j vvn (dt n2 d n1 pp-f j-jn n2 vbg p-acp j cc j) av av, pn31 vbds dt j n1 cst av j dt n1 vmd vhi d dt n1 p-acp d n1 vvn p-acp pn31: (13) sermon (DIV1) 419 Page 486
4147 But he was very much mistaken as to Job ; But he was very much mistaken as to Job; cc-acp pns31 vbds av av-d vvn a-acp p-acp n1; (13) sermon (DIV1) 419 Page 486
4148 who behaved himself with admirable patience and submission to the Will of God, under all his severe afflictions; who behaved himself with admirable patience and submission to the Will of God, under all his severe afflictions; r-crq vvd px31 p-acp j n1 cc n1 p-acp dt n1 pp-f np1, p-acp d po31 j n2; (13) sermon (DIV1) 419 Page 486
4149 insomuch, that he did not suffer an indecent expression to come from him, with respect to God and his Providence: insomuch, that he did not suffer an indecent expression to come from him, with respect to God and his Providence: av, cst pns31 vdd xx vvi dt j n1 pc-acp vvi p-acp pno31, p-acp n1 p-acp np1 cc po31 n1: (13) sermon (DIV1) 419 Page 486
4150 In all this Job sinned not, nor charged God foolishly. In all this Job sinned not, nor charged God foolishly. p-acp d d n1 vvd xx, ccx j-vvn np1 av-j. (13) sermon (DIV1) 419 Page 486
4151 Which was no doubt a great disappointment to the Devil, who made account he should by Job 's impatience have given a terrible blow to Religion, by making the World believe, that it was nothing but a grave pretence of some mens seeming to be better than their Neighbours. Which was no doubt a great disappointment to the devil, who made account he should by Job is impatience have given a terrible blow to Religion, by making the World believe, that it was nothing but a grave pretence of Some men's seeming to be better than their Neighbours. r-crq vbds dx n1 dt j n1 p-acp dt n1, r-crq vvd n1 pns31 vmd p-acp np1 vbz n1 vhb vvn dt j n1 p-acp n1, p-acp vvg dt n1 vvb, cst pn31 vbds pix cc-acp dt j n1 pp-f d ng2 n-vvg pc-acp vbi jc cs po32 n2. (13) sermon (DIV1) 420 Page 486
4152 For if a man of so much Piety, as Job was esteemed, should no sooner be pinched himself with affliction, For if a man of so much Piety, as Job was esteemed, should not sooner be pinched himself with affliction, p-acp cs dt n1 pp-f av d n1, c-acp n1 vbds vvn, vmd xx av-c vbi vvn px31 p-acp n1, (13) sermon (DIV1) 420 Page 486
4153 but he would be quarrelling at God's management of things, the Devil would have inferred, that he did plainly discover, but he would be quarreling At God's management of things, the devil would have inferred, that he did plainly discover, cc-acp pns31 vmd vbi vvg p-acp npg1 n1 pp-f n2, dt n1 vmd vhi vvn, cst pns31 vdd av-j vvi, (13) sermon (DIV1) 420 Page 486
4154 how little influence Religion had upon the minds of those, who made the greatest shew of it. how little influence Religion had upon the minds of those, who made the greatest show of it. c-crq j n1 n1 vhd p-acp dt n2 pp-f d, r-crq vvd dt js n1 pp-f pn31. (13) sermon (DIV1) 420 Page 487
4155 This had been a very dangerous snare in that Age, to the rest of Mankind, among whom the example of so great a Person, This had been a very dangerous snare in that Age, to the rest of Mankind, among whom the Exampl of so great a Person, np1 vhd vbn dt j j n1 p-acp d n1, p-acp dt n1 pp-f n1, p-acp ro-crq dt n1 pp-f av j dt n1, (13) sermon (DIV1) 421 Page 487
4156 as Job was in the parts of Arabia where he lived (as appears by the Sabaeans and Chaldaeans his unkind Neighbours) did give a mighty reputation to the practice of Religion, especially among such a wild and ungoverned People as the Arabs were. as Job was in the parts of Arabia where he lived (as appears by the Sabaeans and Chaldaeans his unkind Neighbours) did give a mighty reputation to the practice of Religion, especially among such a wild and ungoverned People as the Arabs were. c-acp n1 vbds p-acp dt n2 pp-f np1 c-crq pns31 vvd (c-acp vvz p-acp dt n2 cc njp2 png31 j n2) vdd vvi dt j n1 p-acp dt n1 pp-f n1, av-j p-acp d dt j cc j n1 p-acp dt np1 vbdr. (13) sermon (DIV1) 421 Page 487
4157 And in truth, the World is never so kind to Religion, to give a fair interpretation of the failings of those who pretend to it; And in truth, the World is never so kind to Religion, to give a fair Interpretation of the failings of those who pretend to it; cc p-acp n1, dt n1 vbz av-x av j p-acp n1, pc-acp vvi dt j n1 pp-f dt n2-vvg pp-f d r-crq vvb p-acp pn31; (13) sermon (DIV1) 421 Page 487
4158 but how unreasonable soever it be, they will make Religion bear the blame of all their miscarriages who wear its livery. but how unreasonable soever it be, they will make Religion bear the blame of all their miscarriages who wear its livery. cc-acp c-crq j av pn31 vbb, pns32 vmb vvi n1 vvi dt n1 pp-f d po32 n2 r-crq vvb po31 n1. (13) sermon (DIV1) 421 Page 487
4159 And Job himself tells us, there were such profane Persons then in the World, who despised and contemned all Religion, And Job himself tells us, there were such profane Persons then in the World, who despised and contemned all Religion, np1 np1 px31 vvz pno12, pc-acp vbdr d j n2 av p-acp dt n1, r-crq vvd cc vvd d n1, (13) sermon (DIV1) 421 Page 487
4160 as a vain impertinent, insignificant thing, Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways. as a vain impertinent, insignificant thing, Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways. c-acp dt j j, j n1, av pns32 vvb p-acp np1, vvb p-acp pno12; c-acp pns12 vvb xx dt n1 pp-f po21 n2. (13) sermon (DIV1) 421 Page 487
4161 What is the Almighty that we should serve him? And what profit shall we have if we pray unto him? i. e. What is the Almighty that we should serve him? And what profit shall we have if we pray unto him? i. e. q-crq vbz dt j-jn cst pns12 vmd vvi pno31? cc q-crq n1 vmb pns12 vhb cs pns12 vvb p-acp pno31? sy. sy. (13) sermon (DIV1) 421 Page 487
4162 they understood or valued nothing but what made for their present interest; they understood or valued nothing but what made for their present Interest; pns32 vvd cc vvd pix cc-acp r-crq vvd p-acp po32 j n1; (13) sermon (DIV1) 421 Page 487
4163 and they were content to let God alone with the disposal of another World, so they might secure this to themselves. and they were content to let God alone with the disposal of Another World, so they might secure this to themselves. cc pns32 vbdr j p-acp vvb np1 av-j p-acp dt n1 pp-f j-jn n1, av pns32 vmd vvi d a-acp px32. (13) sermon (DIV1) 421 Page 488
4164 But it was not only then a seasonable vindication of Religion, that Job behaved himself with so much patience under his great Calamities; But it was not only then a seasonable vindication of Religion, that Job behaved himself with so much patience under his great Calamities; p-acp pn31 vbds xx av-j av dt j n1 pp-f n1, cst n1 vvd px31 p-acp av d n1 p-acp po31 j n2; (13) sermon (DIV1) 421 Page 488
4165 but it continues so to be as long as the memory of his sufferings remains, which hath lasted for so many Ages, that some think the Book of Job the oldest Book in the World; (not in the supposed translation into Hebrew, but it continues so to be as long as the memory of his sufferings remains, which hath lasted for so many Ages, that Some think the Book of Job the oldest Book in the World; (not in the supposed Translation into Hebrew, cc-acp pn31 vvz av pc-acp vbi a-acp j c-acp dt n1 pp-f po31 n2 vvz, r-crq vhz vvn p-acp av d n2, cst d vvb dt n1 pp-f np1 dt js n1 p-acp dt n1; (xx p-acp dt j-vvn n1 p-acp njp, (13) sermon (DIV1) 421 Page 488
4166 but in the Original Arabic or Syriac ) and is now like to be preserved, as long as the Christian Church endures; but in the Original Arabic or Syriac) and is now like to be preserved, as long as the Christian Church endures; cc-acp p-acp dt j-jn jp cc np1) cc vbz av j pc-acp vbi vvn, c-acp av-j c-acp dt njp n1 vvz; (13) sermon (DIV1) 421 Page 488
4167 against which the Gates of Hell will never be able to prevail. against which the Gates of Hell will never be able to prevail. p-acp r-crq dt n2 pp-f n1 vmb av-x vbi j pc-acp vvi. (13) sermon (DIV1) 421 Page 488
4168 But notwithstanding the general evenness of Job 's temper, and his quiet submission to Divine Providence, there were two things which touched him more sensibly than all the other circumstances of his afflictions; and those were, But notwithstanding the general evenness of Job is temper, and his quiet submission to Divine Providence, there were two things which touched him more sensibly than all the other Circumstances of his afflictions; and those were, cc-acp p-acp dt j n1 pp-f np1 vbz n1, cc po31 j-jn n1 p-acp j-jn n1, pc-acp vbdr crd n2 r-crq vvd pno31 av-dc av-j cs d dt j-jn n2 pp-f po31 n2; cc d vbdr, (13) sermon (DIV1) 422 Page 488
4169 (1.) That God should seem so much displeased with him, as to single him out as a mark to shoot at, when he was not conscious to himself of any such impiety to deserve it, according to the common method of his Providence. (1.) That God should seem so much displeased with him, as to single him out as a mark to shoot At, when he was not conscious to himself of any such impiety to deserve it, according to the Common method of his Providence. (crd) cst np1 vmd vvi av av-d vvn p-acp pno31, c-acp p-acp j pno31 av p-acp dt n1 pc-acp vvi p-acp, c-crq pns31 vbds xx j p-acp px31 pp-f d d n1 pc-acp vvi pn31, vvg p-acp dt j n1 pp-f po31 n1. (13) sermon (DIV1) 423 Page 488
4170 (2.) That his Friends should call in question his sincerity in Religion, and suspect him guilty of Hypocrisy and secret Impiety; (2.) That his Friends should call in question his sincerity in Religion, and suspect him guilty of Hypocrisy and secret Impiety; (crd) d po31 n2 vmd vvi p-acp n1 po31 n1 p-acp n1, cc vvi pno31 j pp-f n1 cc j-jn n1; (13) sermon (DIV1) 424 Page 489
4171 because they concluded that such signal calamities could hardly fall upon any man, that was not guilty of some such great crime towards God. Because they concluded that such signal calamities could hardly fallen upon any man, that was not guilty of Some such great crime towards God. c-acp pns32 vvd cst d n1 n2 vmd av vvi p-acp d n1, cst vbds xx j pp-f d d j n1 p-acp np1. (13) sermon (DIV1) 424 Page 489
4172 These were a trial of Job 's patience indeed; that those from whom he expected the greatest comfort, should prove his sorest Enemies; These were a trial of Job is patience indeed; that those from whom he expected the greatest Comfort, should prove his Sorest Enemies; d vbdr dt n1 pp-f np1 vbz n1 av; cst d p-acp ro-crq pns31 vvd dt js n1, vmd vvi po31 js n2; (13) sermon (DIV1) 425 Page 489
4173 for if God were angry, who could stand before him? and if he were false in his Religion, for if God were angry, who could stand before him? and if he were false in his Religion, c-acp cs np1 vbdr j, r-crq vmd vvi p-acp pno31? cc cs pns31 vbdr j p-acp po31 n1, (13) sermon (DIV1) 425 Page 489
4174 how could he expect he should be his Friend? But in answer to both these, he owns his fear of God's displeasure, how could he expect he should be his Friend? But in answer to both these, he owns his Fear of God's displeasure, q-crq vmd pns31 vvi pns31 vmd vbi po31 n1? p-acp p-acp n1 p-acp d d, pns31 vvz po31 n1 pp-f npg1 n1, (13) sermon (DIV1) 425 Page 489
4175 and denies the charge as to his secret Hypocrisie, and both in these few words of the Text, When I consider, I am afraid of him. These words may be understood, I. and Denies the charge as to his secret Hypocrisy, and both in these few words of the Text, When I Consider, I am afraid of him. These words may be understood, I. cc vvz dt n1 c-acp p-acp po31 j-jn n1, cc d p-acp d d n2 pp-f dt n1, c-crq pns11 vvb, pns11 vbm j pp-f pno31. d n2 vmb vbi vvn, pns11. (13) sermon (DIV1) 425 Page 489
4176 With respect to his apprehension of God's displeasure against him, Therefore am I troubled at his presence, saith he immediately before; With respect to his apprehension of God's displeasure against him, Therefore am I troubled At his presence, Says he immediately before; p-acp n1 p-acp po31 n1 pp-f npg1 n1 p-acp pno31, av vbm pns11 vvn p-acp po31 n1, vvz pns31 av-j a-acp; (13) sermon (DIV1) 427 Page 489
4177 not as though Job were like those Eliphaz speaks of in the foregoing Chapter, which said unto God, Depart from us, or that he endeavoured, not as though Job were like those Eliphaz speaks of in the foregoing Chapter, which said unto God, Depart from us, or that he endeavoured, xx p-acp c-acp n1 vbdr av-j d np1 vvz pp-f p-acp dt vvg n1, r-crq vvd p-acp np1, vvb p-acp pno12, cc cst pns31 vvd, (13) sermon (DIV1) 427 Page 490
4178 as profane Persons do, to keep God out of his thoughts as much as he could: as profane Persons do, to keep God out of his thoughts as much as he could: c-acp j n2 vdb, pc-acp vvi np1 av pp-f po31 n2 c-acp d c-acp pns31 vmd: (13) sermon (DIV1) 427 Page 490
4179 for what could Job have done under all his Troubles but for God's presence to support him? And therefore he declares his firm resolution never to let go his confidence in God whatever became of him; for what could Job have done under all his Troubles but for God's presence to support him? And Therefore he declares his firm resolution never to let go his confidence in God whatever became of him; c-acp r-crq vmd np1 vhb vdn p-acp d po31 vvz p-acp p-acp npg1 n1 pc-acp vvi pno31? cc av pns31 vvz po31 j n1 av-x pc-acp vvi vvi po31 n1 p-acp np1 r-crq vvd pp-f pno31; (13) sermon (DIV1) 427 Page 490
4180 Though he slay me, yet will I trust in him. He also shall be my salvation; Though he slay me, yet will I trust in him. He also shall be my salvation; cs pns31 vvb pno11, av vmb pns11 vvi p-acp pno31. pns31 av vmb vbi po11 n1; (13) sermon (DIV1) 427 Page 490
4181 for an hypocrite shall not come before him. But the Presence which troubled him, was the great appearance of God's displeasure; for an hypocrite shall not come before him. But the Presence which troubled him, was the great appearance of God's displeasure; p-acp dt n1 vmb xx vvi p-acp pno31. p-acp dt n1 r-crq vvd pno31, vbds dt j n1 pp-f npg1 n1; (13) sermon (DIV1) 427 Page 490
4182 of which again he speaks, v. 24. For God maketh my heart soft, and the Almighty troubleth me. of which again he speaks, v. 24. For God makes my heart soft, and the Almighty Troubles me. pp-f r-crq av pns31 vvz, n1 crd p-acp np1 vvz po11 n1 j, cc dt j-jn vvz pno11. (13) sermon (DIV1) 427 Page 490
4183 As though he had said, All other considerations make no deep impression upon my mind; but I am no more able to bear up under the sense of God's anger, As though he had said, All other considerations make no deep impression upon my mind; but I am no more able to bear up under the sense of God's anger, c-acp cs pns31 vhd vvn, d j-jn n2 vvb dx j-jn n1 p-acp po11 n1; cc-acp pns11 vbm dx av-dc j pc-acp vvi a-acp p-acp dt n1 pp-f npg1 n1, (13) sermon (DIV1) 427 Page 490
4184 than the Wax is to forbear melting before the Fire. than the Wax is to forbear melting before the Fire. cs dt n1 vbz pc-acp vvi vvg p-acp dt n1. (13) sermon (DIV1) 427 Page 490
4185 And from this sense of his own utter inability to stand before the Power of the Almighty, he elsewhere argues thus with him; And from this sense of his own utter inability to stand before the Power of the Almighty, he elsewhere argues thus with him; cc p-acp d n1 pp-f po31 d j n1 pc-acp vvi p-acp dt n1 pp-f dt j-jn, pns31 av vvz av p-acp pno31; (13) sermon (DIV1) 427 Page 490
4186 Wilt thou break a leaf driven to and fro? And wilt thou pursue the dry stubble? Man being as unable to resist the Divine Power, Wilt thou break a leaf driven to and from? And wilt thou pursue the dry stubble? Man being as unable to resist the Divine Power, vm2 pns21 vvi dt n1 vvn p-acp cc av? cc vm2 pns21 vvi dt j n1? n1 vbg p-acp j pc-acp vvi dt j-jn n1, (13) sermon (DIV1) 427 Page 490
4187 as a leaf is to stand before a tempestuous Wind, or the dry Stubble to stop the rage of a consuming Fire. as a leaf is to stand before a tempestuous Wind, or the dry Stubble to stop the rage of a consuming Fire. c-acp dt n1 vbz pc-acp vvi p-acp dt j n1, cc dt j n1 pc-acp vvi dt n1 pp-f dt j-vvg n1. (13) sermon (DIV1) 427 Page 490
4188 But here are two things to be resolved to make this matter clear before I proceed; But Here Are two things to be resolved to make this matter clear before I proceed; cc-acp av vbr crd n2 pc-acp vbi vvn pc-acp vvi d n1 j c-acp pns11 vvb; (13) sermon (DIV1) 428 Page 491
4189 (1.) What it was made Job so afraid of God when he considered, seeing he insists so much upon his own Integrity? (1.) What it was made Job so afraid of God when he considered, seeing he insists so much upon his own Integrity? (crd) r-crq pn31 vbds vvn np1 av j pp-f np1 c-crq pns31 vvd, vvg pns31 vvz av av-d p-acp po31 d n1? (13) sermon (DIV1) 429 Page 491
4190 (2.) What apprehensions then ought we to have of God in our minds, when such a one as Job said, When I consider, I am afraid of him. (2.) What apprehensions then ought we to have of God in our minds, when such a one as Job said, When I Consider, I am afraid of him. (crd) q-crq n2 av vmd pns12 pc-acp vhi pp-f np1 p-acp po12 n2, c-crq d dt crd c-acp np1 vvd, c-crq pns11 vvb, pns11 vbm j pp-f pno31. (13) sermon (DIV1) 430 Page 491
4191 (1.) What it was made Job so apprehensive of God's anger that he was afraid of him, when he pleads so much for his own Integrity towards God and Man? Doth not this seem to lessen the comfort and satisfaction of a good Conscience, (1.) What it was made Job so apprehensive of God's anger that he was afraid of him, when he pleads so much for his own Integrity towards God and Man? Does not this seem to lessen the Comfort and satisfaction of a good Conscience, (crd) r-crq pn31 vbds vvn np1 av j pp-f npg1 n1 cst pns31 vbds j pp-f pno31, c-crq pns31 vvz av av-d c-acp po31 d n1 p-acp np1 cc n1? vdz xx d vvi pc-acp vvi dt n1 cc n1 pp-f dt j n1, (13) sermon (DIV1) 431 Page 491
4192 when such a one as Job was afraid of God? For, from whence comes all the peace of a good Conscience, when such a one as Job was afraid of God? For, from whence comes all the peace of a good Conscience, c-crq d dt crd c-acp np1 vbds j pp-f np1? p-acp, p-acp q-crq vvz d dt n1 pp-f dt j n1, (13) sermon (DIV1) 431 Page 491
4193 but from him? And what content can there be from him, the very thoughts of whom make us afraid? To that I answer, but from him? And what content can there be from him, the very thoughts of whom make us afraid? To that I answer, cc-acp p-acp pno31? cc q-crq n1 vmb pc-acp vbi p-acp pno31, dt j n2 pp-f r-crq vvb pno12 j? p-acp cst pns11 vvb, (13) sermon (DIV1) 431 Page 491
4194 (1.) Mankind ought always to preserve an humble and awfull apprehension of God in their mind. (1.) Mankind ought always to preserve an humble and awful apprehension of God in their mind. (crd) n1 vmd av pc-acp vvi dt j cc j n1 pp-f np1 p-acp po32 n1. (13) sermon (DIV1) 432 Page 491
4195 And that from the sense of the infinite distance between God and us; as he is our Maker, and we are his Creatures; And that from the sense of the infinite distance between God and us; as he is our Maker, and we Are his Creatures; cc cst p-acp dt n1 pp-f dt j n1 p-acp np1 cc pno12; c-acp pns31 vbz po12 n1, cc pns12 vbr po31 n2; (13) sermon (DIV1) 432 Page 491
4196 as he is our Benefactor, and we his Dependents; as he is our supreme Lord, and we his Subjects; as he is our Benefactor, and we his Dependents; as he is our supreme Lord, and we his Subject's; c-acp pns31 vbz po12 n1, cc pns12 po31 n2-jn; c-acp pns31 vbz po12 j n1, cc pns12 po31 n2-jn; (13) sermon (DIV1) 432 Page 491
4197 as he infinitely exceeds us in all the Perfections of his Nature. as he infinitely exceeds us in all the Perfections of his Nature. c-acp pns31 av-j vvz pno12 p-acp d dt n2 pp-f po31 n1. (13) sermon (DIV1) 432 Page 492
4198 For, what are our shallow and dark and confused conceptions of things, to his Divine Wisdom? By which he comprehends all the differences of times at one view; For, what Are our shallow and dark and confused conceptions of things, to his Divine Wisdom? By which he comprehends all the differences of times At one view; p-acp, r-crq vbr po12 j cc j cc j-vvn n2 pp-f n2, p-acp po31 j-jn n1? p-acp r-crq pns31 vvz d dt n2 pp-f n2 p-acp crd n1; (13) sermon (DIV1) 432 Page 492
4199 and all the Reasons and Connexions and Possiblities of things are open and naked before him. and all the Reasons and Connexions and Possiblities of things Are open and naked before him. cc d dt n2 cc n2 cc n2 pp-f n2 vbr j cc j p-acp pno31. (13) sermon (DIV1) 432 Page 492
4200 What is all the power of Mankind, if it were gathered into one, in comparison with that Divine Power, which gave a Being to the World, when it was not; What is all the power of Mankind, if it were gathered into one, in comparison with that Divine Power, which gave a Being to the World, when it was not; q-crq vbz d dt n1 pp-f n1, cs pn31 vbdr vvn p-acp crd, p-acp n1 p-acp d j-jn n1, r-crq vvd pns31 vbg p-acp dt n1, c-crq pn31 vbds xx; (13) sermon (DIV1) 432 Page 492
4201 and rules, and governs, and orders all things in it, with greater ease than we can move a Finger? It is by that, God hath spread out the Skies, and balanced the Clouds, and garnished the Heavens, and rules, and governs, and order all things in it, with greater ease than we can move a Finger? It is by that, God hath spread out the Skies, and balanced the Clouds, and garnished the Heavens, cc n2, cc vvz, cc n2 d n2 p-acp pn31, p-acp jc n1 cs pns12 vmb vvi dt n1? pn31 vbz p-acp d, np1 vhz vvn av dt n2, cc vvn dt n2, cc vvn dt n2, (13) sermon (DIV1) 432 Page 492
4202 and divided the Sea, and hanged the Earth upon nothing ; and divided the Sea, and hanged the Earth upon nothing; cc vvd dt n1, cc vvn dt n1 p-acp pix; (13) sermon (DIV1) 432 Page 492
4203 as it is elegantly set forth in this Book of Job. And therefore as Job saith to his Friends, Shall not his excellency make you afraid, as it is elegantly Set forth in this Book of Job. And Therefore as Job Says to his Friends, Shall not his excellency make you afraid, c-acp pn31 vbz av-j vvn av p-acp d n1 pp-f np1. cc av c-acp n1 vvz p-acp po31 n2, vmb xx po31 n1 vvi pn22 j, (13) sermon (DIV1) 432 Page 492
4204 and his dread fall upon you? For as Elihu speaks, With God is terrible Majesty: and his dread fallen upon you? For as Elihu speaks, With God is terrible Majesty: cc po31 j n1 p-acp pn22? c-acp c-acp np1 vvz, p-acp np1 vbz j n1: (13) sermon (DIV1) 432 Page 492
4205 and therefore when we consider, we have reason to be afraid of him. and Therefore when we Consider, we have reason to be afraid of him. cc av c-crq pns12 vvb, pns12 vhb n1 pc-acp vbi j pp-f pno31. (13) sermon (DIV1) 432 Page 492
4206 (2.) The best of Mankind have guilt enough upon them to make them apprehend God's displeasure under great afflictions. (2.) The best of Mankind have guilt enough upon them to make them apprehend God's displeasure under great afflictions. (crd) dt js pp-f n1 vhb n1 av-d p-acp pno32 pc-acp vvi pno32 vvi npg1 n1 p-acp j n2. (13) sermon (DIV1) 433 Page 493
4207 Job 's Friends insist much upon this, that God may see just cause to lay great punishments upon Men, Job is Friends insist much upon this, that God may see just cause to lay great punishments upon Men, np1 vbz np1 vvb av-d p-acp d, cst np1 vmb vvi j n1 pc-acp vvi j n2 p-acp n2, (13) sermon (DIV1) 433 Page 493
4208 although they may not see it in themselves. although they may not see it in themselves. cs pns32 vmb xx vvi pn31 p-acp px32. (13) sermon (DIV1) 433 Page 493
4209 For, if he charges his Angels with folly, as Eliphaz speaks, and the Heavens are not clean in his sight; For, if he charges his Angels with folly, as Eliphaz speaks, and the Heavens Are not clean in his sighed; p-acp, cs pns31 vvz po31 n2 p-acp n1, p-acp np1 vvz, cc dt n2 vbr xx j p-acp po31 n1; (13) sermon (DIV1) 433 Page 493
4210 How much more abominable and filthy is man, which drinketh iniquity like water? i. e. How much more abominable and filthy is man, which Drinketh iniquity like water? i. e. c-crq d dc j cc j vbz n1, r-crq vvz n1 av-j n1? sy. sy. (13) sermon (DIV1) 433 Page 493
4211 whose natural propensity to evil, is like that of the thirsty Traveller to drink of the Brook that he meets in his way. whose natural propensity to evil, is like that of the thirsty Traveller to drink of the Brook that he meets in his Way. rg-crq j n1 p-acp j-jn, vbz av-j d pp-f dt j n1 pc-acp vvi pp-f dt n1 cst pns31 vvz p-acp po31 n1. (13) sermon (DIV1) 433 Page 493
4212 But suppose some to have much greater care to restrain their desires than others; But suppose Some to have much greater care to restrain their Desires than Others; cc-acp vvb d pc-acp vhi d jc n1 pc-acp vvi po32 n2 cs n2-jn; (13) sermon (DIV1) 433 Page 493
4213 yet saith he, What is man, that he should be clean? and he which is born of a woman, that he should be righteous? i. e. yet Says he, What is man, that he should be clean? and he which is born of a woman, that he should be righteous? i. e. av vvz pns31, q-crq vbz n1, cst pns31 vmd vbi j? cc pns31 r-crq vbz vvn pp-f dt n1, cst pns31 vmd vbi j? sy. sy. (13) sermon (DIV1) 433 Page 493
4214 to such a degree as not to deserve afflictions from God. to such a degree as not to deserve afflictions from God. p-acp d dt n1 c-acp xx pc-acp vvi n2 p-acp np1. (13) sermon (DIV1) 433 Page 493
4215 And after all the protestations Job makes of his Integrity, he confesses, that there is so much natural and contracted impurity in Mankind, that God may justly cast them into the Furnace to purge and refine them. And After all the protestations Job makes of his Integrity, he Confesses, that there is so much natural and contracted impurity in Mankind, that God may justly cast them into the Furnace to purge and refine them. cc p-acp d dt n2 n1 vvz pp-f po31 n1, pns31 vvz, cst pc-acp vbz av av-d j cc j-vvn n1 p-acp n1, cst np1 vmb av-j vvi pno32 p-acp dt n1 pc-acp vvi cc vvi pno32. (13) sermon (DIV1) 433 Page 493
4216 Who can bring a clean thing out of an unclean? not one. Who can bring a clean thing out of an unclean? not one. r-crq vmb vvi dt j n1 av pp-f dt j? xx crd. (13) sermon (DIV1) 433 Page 493
4217 And, I have sinned, what shall I do unto thee, O thou preserver of men? For, thou writest bitter things against me, And, I have sinned, what shall I do unto thee, Oh thou preserver of men? For, thou Writer bitter things against me, cc, pns11 vhb vvn, q-crq vmb pns11 vdi p-acp pno21, uh pns21 n1 pp-f n2? p-acp, pns21 vv2 j n2 p-acp pno11, (13) sermon (DIV1) 433 Page 493
4218 and makest me possess the iniquities of my youth. He could not deny but he had sinned enough to deserve God's displeasure: and Makest me possess the iniquities of my youth. He could not deny but he had sinned enough to deserve God's displeasure: cc vv2 pno11 vvi dt n2 pp-f po11 n1. pns31 vmd xx vvi cc-acp pns31 vhd vvn av-d pc-acp vvi npg1 n1: (13) sermon (DIV1) 433 Page 494
4219 but according to the usual method of Providence, he could not but think his Case very hard, to suffer so much for sins committed before he well knew the nature or danger of his sins; but according to the usual method of Providence, he could not but think his Case very hard, to suffer so much for Sins committed before he well knew the nature or danger of his Sins; cc-acp vvg p-acp dt j n1 pp-f n1, pns31 vmd xx cc-acp vvi po31 n1 av av-j, pc-acp vvi av av-d c-acp n2 vvn c-acp pns31 av vvd dt n1 cc n1 pp-f po31 n2; (13) sermon (DIV1) 433 Page 494
4220 for sins so long since repented of, and forsaken (which is the only satisfactory sign of true repentance) and when so many wicked men in the heighth of their impiety, for Sins so long since repented of, and forsaken (which is the only satisfactory Signen of true Repentance) and when so many wicked men in the height of their impiety, p-acp n2 av av-j c-acp vvn pp-f, cc j-vvn (r-crq vbz dt j j n1 pp-f j n1) cc c-crq av d j n2 p-acp dt n1 pp-f po32 n1, (13) sermon (DIV1) 433 Page 494
4221 and contempt of God and Religion, go away here unpunished; and contempt of God and Religion, go away Here unpunished; cc n1 pp-f np1 cc n1, vvb av av j; (13) sermon (DIV1) 433 Page 494
4222 whereas he had made it his business and delight to serve him, as he speaks in this Chapter, My foot hath held his steps, his way have I kept and not declined; whereas he had made it his business and delight to serve him, as he speaks in this Chapter, My foot hath held his steps, his Way have I kept and not declined; cs pns31 vhd vvn pn31 po31 n1 cc n1 pc-acp vvi pno31, c-acp pns31 vvz p-acp d n1, po11 n1 vhz vvn po31 n2, po31 n1 vhb pns11 vvn cc xx vvn; (13) sermon (DIV1) 433 Page 494
4223 neither have I gone back from the commandment of his lips: I have esteemed the words of his mouth, more than my necessary food. neither have I gone back from the Commandment of his lips: I have esteemed the words of his Mouth, more than my necessary food. av-dx vhb pns11 vvn av p-acp dt n1 pp-f po31 n2: pns11 vhb vvn dt n2 pp-f po31 n1, av-dc cs po11 j n1. (13) sermon (DIV1) 433 Page 494
4224 But after all this, to find God's hand so heavy upon him, made him sometimes complain in the anguish and bitterness of his Soul; But After all this, to find God's hand so heavy upon him, made him sometime complain in the anguish and bitterness of his Soul; cc-acp p-acp d d, pc-acp vvi npg1 n1 av j p-acp pno31, vvd pno31 av vvi p-acp dt n1 cc n1 pp-f po31 n1; (13) sermon (DIV1) 433 Page 494
4225 Why hast thou set me as a mark against thee, so that I am a burden to my self? And elsewhere, I was at ease, he hath broken me asunder; Why hast thou Set me as a mark against thee, so that I am a burden to my self? And elsewhere, I was At ease, he hath broken me asunder; q-crq vh2 pns21 vvn pno11 p-acp dt n1 p-acp pno21, av cst pns11 vbm dt n1 p-acp po11 n1? cc av, pns11 vbds p-acp n1, pns31 vhz vvn pno11 av; (13) sermon (DIV1) 433 Page 494
4226 he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark. he hath also taken me by my neck, and shaken me to Pieces, and Set me up for his mark. pns31 vhz av vvn pno11 p-acp po11 n1, cc vvn pno11 p-acp n2, cc vvb pno11 a-acp p-acp po31 n1. (13) sermon (DIV1) 433 Page 494
4227 Nothing sunk his spirit, till he thought God was displeased with him; and then his heart and courage failed him; Nothing sunk his Spirit, till he Thought God was displeased with him; and then his heart and courage failed him; pi2 vvn po31 n1, c-acp pns31 vvd np1 vbds vvn p-acp pno31; cc cs po31 n1 cc n1 vvd pno31; (13) sermon (DIV1) 433 Page 495
4228 and he begg'd compassion from his hard hearted Friends, Have pity upon me, have pity upon me, O ye my friends: for the hand of God hath touched me. and he begged compassion from his hard hearted Friends, Have pity upon me, have pity upon me, Oh you my Friends: for the hand of God hath touched me. cc pns31 vvd n1 p-acp po31 j j-vvn n2, vhb n1 p-acp pno11, vhb n1 p-acp pno11, uh pn22 po11 n2: c-acp dt n1 pp-f np1 vhz vvn pno11. (13) sermon (DIV1) 433 Page 495
4229 Which makes good the observation of the Wise Man, That the spirit of a man will sustain his infirmities; i. e. Which makes good the observation of the Wise Man, That the Spirit of a man will sustain his infirmities; i. e. r-crq vvz j dt n1 pp-f dt j n1, cst dt n1 pp-f dt n1 vmb vvi po31 n2; uh. sy. (13) sermon (DIV1) 433 Page 495
4230 a Man's natural courage will carry him through a great many troubles, but a wounded spirit who can bear? i. e. a Man's natural courage will carry him through a great many Troubles, but a wounded Spirit who can bear? i. e. dt ng1 j n1 vmb vvi pno31 p-acp dt j d n2, p-acp dt j-vvn n1 r-crq vmb vvi? sy. sy. (13) sermon (DIV1) 433 Page 495
4231 when a Man's heart fails him, he becomes a burden to himself; when a Man's heart fails him, he becomes a burden to himself; c-crq dt ng1 n1 vvz pno31, pns31 vvz dt n1 p-acp px31; (13) sermon (DIV1) 433 Page 495
4232 every thing adds to his trouble, and nothing can give him ease but what can revive his Spirit. every thing adds to his trouble, and nothing can give him ease but what can revive his Spirit. d n1 vvz p-acp po31 n1, cc pix vmb vvi pno31 vvi cc-acp q-crq vmb vvi po31 n1. (13) sermon (DIV1) 433 Page 495
4233 Now, no consideration in the World doth so break in pieces and confound and shatter the Spirit of a Man, Now, no consideration in the World does so break in Pieces and confound and shatter the Spirit of a Man, av, dx n1 p-acp dt n1 vdz av vvi p-acp n2 cc vvi cc vvi dt n1 pp-f dt n1, (13) sermon (DIV1) 433 Page 495
4234 like the apprehension of God's wrath and displeasure against him for his sins; like the apprehension of God's wrath and displeasure against him for his Sins; av-j dt n1 pp-f npg1 n1 cc n1 p-acp pno31 p-acp po31 n2; (13) sermon (DIV1) 433 Page 495
4235 which made Job cry out, like one wounded in the most tender and incurable parts, The arrows of the Almighty are within me, the poison whereof drinketh up my spirit; which made Job cry out, like one wounded in the most tender and incurable parts, The arrows of the Almighty Are within me, the poison whereof Drinketh up my Spirit; r-crq vvd np1 vvb av, av-j pi vvn p-acp dt av-ds j cc j n2, dt n2 pp-f dt j-jn vbr p-acp pno11, dt n1 c-crq vvz a-acp po11 n1; (13) sermon (DIV1) 433 Page 495
4236 the terrors of God do set themselves in array against me. But after all this, the terrors of God do Set themselves in array against me. But After all this, dt n2 pp-f np1 vdb vvi px32 p-acp n1 p-acp pno11. cc-acp p-acp d d, (13) sermon (DIV1) 433 Page 495
4237 (3.) God may not be so displeased with such Persons as lie under great afflictions, as they apprehend him to be. (3.) God may not be so displeased with such Persons as lie under great afflictions, as they apprehend him to be. (crd) np1 vmb xx vbi av vvn p-acp d n2 c-acp vvb p-acp j n2, c-acp pns32 vvb pno31 pc-acp vbi. (13) sermon (DIV1) 435 Page 496
4238 And this was the truth of Job 's Case; And this was the truth of Job is Case; cc d vbds dt n1 pp-f np1 vbz n1; (13) sermon (DIV1) 435 Page 496
4239 his sufferings were extraordinary, and such an unusual concurrence of so many sad accidents, made him think he had great cause to apprehend an immediate hand of God to be stretcht out against him. his sufferings were extraordinary, and such an unusual concurrence of so many sad accidents, made him think he had great cause to apprehend an immediate hand of God to be stretched out against him. po31 n2 vbdr j, cc d dt j n1 pp-f av d j n2, vvd pno31 vvi pns31 vhd j n1 pc-acp vvi dt j n1 pp-f np1 pc-acp vbi vvn av p-acp pno31. (13) sermon (DIV1) 435 Page 496
4240 But the main design of this Book, is to shew that all these afflictions were intended only as trials of his Patience, But the main Design of this Book, is to show that all these afflictions were intended only as trials of his Patience, p-acp dt j n1 pp-f d n1, vbz pc-acp vvi cst d d n2 vbdr vvn av-j p-acp n2 pp-f po31 n1, (13) sermon (DIV1) 435 Page 496
4241 and that God never loved him better than at this time, when he thought him so much displeased with him; and that God never loved him better than At this time, when he Thought him so much displeased with him; cc cst np1 av-x vvd pno31 jc cs p-acp d n1, c-crq pns31 vvd pno31 av av-d vvn p-acp pno31; (13) sermon (DIV1) 435 Page 496
4242 as he shewed in the Conclusion. as he showed in the Conclusion. c-acp pns31 vvd p-acp dt n1. (13) sermon (DIV1) 435 Page 496
4243 This is a very hard thing for Persons under great afflictions to believe, and it is not necessary they should; This is a very hard thing for Persons under great afflictions to believe, and it is not necessary they should; d vbz dt av j n1 p-acp n2 p-acp j n2 pc-acp vvi, cc pn31 vbz xx j pns32 vmd; (13) sermon (DIV1) 435 Page 496
4244 nay, sometimes the apprehension of God's displeasure against them for their sins, is one of the most usefull parts of afflictions: nay, sometime the apprehension of God's displeasure against them for their Sins, is one of the most useful parts of afflictions: uh, av dt n1 pp-f npg1 n1 p-acp pno32 p-acp po32 n2, vbz pi pp-f dt av-ds j n2 pp-f n2: (13) sermon (DIV1) 435 Page 496
4245 for without this, they are apt either to inflame Men's minds with discontent and unruly Passions; for without this, they Are apt either to inflame Men's minds with discontent and unruly Passion; c-acp p-acp d, pns32 vbr j av-d pc-acp vvi ng2 n2 p-acp n-jn cc j n2; (13) sermon (DIV1) 435 Page 496
4246 or to stupefy them with the dull and heavy Opiates of Chance or Necessity: but when afflictions are looked on as coming from God's hand, this rouses and awakens our minds, or to stupefy them with the dull and heavy Opiates of Chance or Necessity: but when afflictions Are looked on as coming from God's hand, this rouses and awakens our minds, cc pc-acp vvi pno32 p-acp dt j cc j n2 pp-f vvb cc n1: cc-acp c-crq n2 vbr vvn a-acp p-acp vvg p-acp npg1 n1, d vvz cc vvz po12 n2, (13) sermon (DIV1) 435 Page 496
4247 and makes us think it necessary to look about us, to search and examine our ways, to find out the particular sins we have given way to, which may have justly provoked God to shew his displeasure against us. and makes us think it necessary to look about us, to search and examine our ways, to find out the particular Sins we have given Way to, which may have justly provoked God to show his displeasure against us. cc vvz pno12 vvi pn31 j pc-acp vvi p-acp pno12, pc-acp vvi cc vvi po12 n2, pc-acp vvi av dt j n2 pns12 vhb vvn n1 p-acp, r-crq vmb vhi av-j vvn np1 pc-acp vvi po31 n1 p-acp pno12. (13) sermon (DIV1) 435 Page 497
4248 As we have reason above all things, to be afraid of his anger; so it is our Wisdom to apprehend the least change of his Countenance towards us, As we have reason above all things, to be afraid of his anger; so it is our Wisdom to apprehend the least change of his Countenance towards us, c-acp pns12 vhb n1 p-acp d n2, pc-acp vbi j pp-f po31 n1; av pn31 vbz po12 n1 pc-acp vvi dt ds n1 pp-f po31 n1 p-acp pno12, (13) sermon (DIV1) 435 Page 497
4249 and to make our Peace with him, and then we have no cause to fear any thing that may happen to us: and to make our Peace with him, and then we have no cause to Fear any thing that may happen to us: cc pc-acp vvi po12 n1 p-acp pno31, cc av pns12 vhb dx n1 pc-acp vvi d n1 cst vmb vvi p-acp pno12: (13) sermon (DIV1) 435 Page 497
4250 For the Wise God will then turn all our Crosses into such proper Remedies for the Diseases of our Minds, that the sharpest afflictions will tend more to the purging away our sins, For the Wise God will then turn all our Crosses into such proper Remedies for the Diseases of our Minds, that the Sharpest afflictions will tend more to the purging away our Sins, c-acp dt j np1 vmb av vvi d po12 n2 p-acp d j n2 p-acp dt n2 pp-f po12 n2, cst dt js n2 vmb vvi av-dc p-acp dt n-vvg av po12 n2, (13) sermon (DIV1) 435 Page 497
4251 and thereby to a more sound and healthfull state of our Souls, than all the sleeping Potions of the intoxicating pleasures and vanities of this World would ever have done. and thereby to a more found and healthful state of our Souls, than all the sleeping Potions of the intoxicating pleasures and vanities of this World would ever have done. cc av p-acp dt av-dc j cc j n1 pp-f po12 n2, cs d dt j-vvg n2 pp-f dt j-vvg n2 cc n2 pp-f d n1 vmd av vhi vdn. (13) sermon (DIV1) 435 Page 497
4252 For, Luxury and Epicurism, with all the Arts of heightning the Pleasures of Life, are things not more delightfull to sense than dangerous to men's Souls. For, Luxury and Epicurism, with all the Arts of heightening the Pleasures of Life, Are things not more delightful to sense than dangerous to men's Souls. p-acp, n1 cc n1, p-acp d dt n2 pp-f n1 dt n2 pp-f n1, vbr n2 xx av-dc j p-acp n1 cs j p-acp ng2 n2. (13) sermon (DIV1) 435 Page 497
4253 They are like too frequent use of Spirits in a time of health, which weaken the force of Nature by raising it too high. They Are like too frequent use of Spirits in a time of health, which weaken the force of Nature by raising it too high. pns32 vbr av-j av j n1 pp-f n2 p-acp dt n1 pp-f n1, r-crq vvi dt n1 pp-f n1 p-acp vvg pn31 av j. (13) sermon (DIV1) 435 Page 497
4254 So that were it in the choice of a wise Man to have and enjoy as much of this World as he pleased, he would see a necessity to restrain his appetite, So that were it in the choice of a wise Man to have and enjoy as much of this World as he pleased, he would see a necessity to restrain his appetite, av cst vbdr pn31 p-acp dt n1 pp-f dt j n1 pc-acp vhi cc vvi p-acp d pp-f d n1 c-acp pns31 vvd, pns31 vmd vvi dt n1 pc-acp vvi po31 n1, (13) sermon (DIV1) 435 Page 497
4255 and to deny himself some of the lawfull Pleasures of Life; were it only to keep up the relish by variety; and to deny himself Some of the lawful Pleasures of Life; were it only to keep up the relish by variety; cc pc-acp vvi px31 d pp-f dt j n2 pp-f n1; vbdr pn31 j pc-acp vvi a-acp dt n1 p-acp n1; (13) sermon (DIV1) 435 Page 498
4256 and by enjoying them less, to hope to enjoy them longer. and by enjoying them less, to hope to enjoy them longer. cc p-acp vvg pno32 dc, pc-acp vvi pc-acp vvi pno32 av-jc. (13) sermon (DIV1) 435 Page 498
4257 We have certainly then no reason to complain, if God thinks sit to debar us at all times, any use of unlawfull Pleasures, We have Certainly then no reason to complain, if God thinks fit to debar us At all times, any use of unlawful Pleasures, pns12 vhb av-j av dx n1 pc-acp vvi, cs np1 vvz vvb pc-acp vvi pno12 p-acp d n2, d n1 pp-f j n2, (13) sermon (DIV1) 435 Page 498
4258 and an inordinate use of any; since he leaves scope enough for the true contentment of Life; and an inordinate use of any; since he leaves scope enough for the true contentment of Life; cc dt j n1 pp-f d; c-acp pns31 vvz n1 av-d p-acp dt j n1 pp-f n1; (13) sermon (DIV1) 435 Page 498
4259 and if at some times he judges it necessary to give us Physick as well as Food, shall we not submit to his Will? For as Job saith, Shall we receive good at the hand of God, and if At Some times he judges it necessary to give us Physic as well as Food, shall we not submit to his Will? For as Job Says, Shall we receive good At the hand of God, cc cs p-acp d n2 pns31 vvz pn31 j pc-acp vvi pno12 vvi a-acp av c-acp n1, vmb pns12 xx vvi p-acp po31 n1? p-acp p-acp n1 vvz, vmb pns12 vvi j p-acp dt n1 pp-f np1, (13) sermon (DIV1) 435 Page 498
4260 and shall we not receive evil? as if he had said, Shall we think much that our Father should be our Physician ; and shall we not receive evil? as if he had said, Shall we think much that our Father should be our physician; cc vmb pns12 xx vvi j-jn? c-acp cs pns31 vhd vvn, vmb pns12 vvi d cst po12 n1 vmd vbi po12 n1; (13) sermon (DIV1) 435 Page 498
4261 that he who hath been hitherto so kind to us to please us, should now be so kind to undertake our Cure? Shall we complain that our Physician doth not humour our Palates, that he who hath been hitherto so kind to us to please us, should now be so kind to undertake our Cure? Shall we complain that our physician does not humour our Palates, cst pns31 r-crq vhz vbn av av j p-acp pno12 pc-acp vvi pno12, vmd av vbi av j pc-acp vvi po12 vvb? vmb pns12 vvi cst po12 n1 vdz xx vvi po12 n2, (13) sermon (DIV1) 435 Page 498
4262 when he designs our health? God knows what is better for us, than we do for our selves; when he designs our health? God knows what is better for us, than we do for our selves; c-crq pns31 n2 po12 n1? np1 vvz r-crq vbz jc p-acp pno12, cs pns12 vdb p-acp po12 n2; (13) sermon (DIV1) 435 Page 498
4263 and that which seems most evil at present, may turn to the greatest good. and that which seems most evil At present, may turn to the greatest good. cc cst r-crq vvz av-ds j-jn p-acp j, vmb vvi p-acp dt js j. (13) sermon (DIV1) 435 Page 498
4264 I confess afterwards, Job being either sowred by the malignity of his Distemper, or heated by the impertinency or bitterness of his Friends Discourses (for if they had no relation to his Case, they were impertinent; I confess afterwards, Job being either soured by the malignity of his Distemper, or heated by the impertinency or bitterness of his Friends Discourses (for if they had no Relation to his Case, they were impertinent; pns11 vvb av, np1 vbg av-d vvn p-acp dt n1 pp-f po31 n1, cc vvn p-acp dt n1 cc n1 pp-f po31 n2 n2 (c-acp cs pns32 vhd dx n1 p-acp po31 n1, pns32 vbdr j; (13) sermon (DIV1) 435 Page 499
4265 if they had, they were severe and uncharitable) doth break out sometimes into some expressions of impatience; if they had, they were severe and uncharitable) does break out sometime into Some expressions of impatience; cs pns32 vhd, pns32 vbdr j cc j) vdz vvi av av p-acp d n2 pp-f n1; (13) sermon (DIV1) 435 Page 499
4266 but these arose from the Clouds upon his mind, which made him then apprehend all these afflictions to come from God's wrath and indignation against him; but these arose from the Clouds upon his mind, which made him then apprehend all these afflictions to come from God's wrath and Indignation against him; cc-acp d vvd p-acp dt n2 p-acp po31 n1, r-crq vvd pno31 av vvi d d n2 pc-acp vvi p-acp npg1 n1 cc n1 p-acp pno31; (13) sermon (DIV1) 435 Page 499
4267 the thoughts of which he was not able to bear: the thoughts of which he was not able to bear: dt n2 pp-f r-crq pns31 vbds xx j pc-acp vvi: (13) sermon (DIV1) 435 Page 499
4268 but therein he was wholly mistaken, and then only hit upon the truth of his Case when he said, When he hath tried me, I shall come forth as gold, i. e. but therein he was wholly mistaken, and then only hit upon the truth of his Case when he said, When he hath tried me, I shall come forth as gold, i. e. cc-acp av pns31 vbds av-jn vvn, cc av av-j vvn p-acp dt n1 pp-f po31 n1 c-crq pns31 vvd, c-crq pns31 vhz vvn pno11, pns11 vmb vvi av p-acp n1, uh. sy. (13) sermon (DIV1) 435 Page 499
4269 more pure and refined, more bright and glorious. more pure and refined, more bright and glorious. av-dc j cc j-vvn, av-dc j cc j. (13) sermon (DIV1) 435 Page 499
4270 (4.) In the hardest condition good Men can be cast into, they have more comfortable hopes towards God than other Men can have. (4.) In the Hardest condition good Men can be cast into, they have more comfortable hope's towards God than other Men can have. (crd) p-acp dt js n1 j n2 vmb vbi vvn p-acp, pns32 vhb dc j n2 p-acp np1 cs j-jn n2 vmb vhi. (13) sermon (DIV1) 436 Page 499
4271 Job was extremely afflicted to think the best Friend he had in the World, and whom he desired to please above all things, should become his Enemy, and set himself against him; Job was extremely afflicted to think the best Friend he had in the World, and whom he desired to please above all things, should become his Enemy, and Set himself against him; np1 vbds av-jn vvn pc-acp vvi dt js n1 pns31 vhd p-acp dt n1, cc r-crq pns31 vvd pc-acp vvi p-acp d n2, vmd vvi po31 n1, cc vvd px31 p-acp pno31; (13) sermon (DIV1) 436 Page 499
4272 but he did not always think so, although his Friends represented his condition to him in the blackest and most frightfull manner, which startled him and made him resent his sufferings with great bitterness, but he did not always think so, although his Friends represented his condition to him in the Blackest and most frightful manner, which startled him and made him resent his sufferings with great bitterness, cc-acp pns31 vdd xx av vvi av, cs po31 n2 vvn po31 n1 p-acp pno31 p-acp dt js-jn cc av-ds j n1, r-crq vvd pno31 cc vvd pno31 vvi po31 n2 p-acp j n1, (13) sermon (DIV1) 436 Page 499
4273 and express it with a kind of horror; and express it with a kind of horror; cc vvi pn31 p-acp dt n1 pp-f n1; (13) sermon (DIV1) 436 Page 499
4274 yet he soon recovered himself out of those Agonies, and kept up his trust and confidence in God. yet he soon recovered himself out of those Agonies, and kept up his trust and confidence in God. av pns31 av vvd n1 av pp-f d n2, cc vvd a-acp po31 n1 cc n1 p-acp np1. (13) sermon (DIV1) 436 Page 500
4275 And there were two things which supported him under all his dismal apprehensions. And there were two things which supported him under all his dismal apprehensions. cc a-acp vbdr crd n2 r-crq vvd pno31 p-acp d po31 j n2. (13) sermon (DIV1) 436 Page 500
4276 (1.) The reflections of a good Conscience in the discharge of his duty to God and Man; (1.) The reflections of a good Conscience in the discharge of his duty to God and Man; (crd) dt n2 pp-f dt j n1 p-acp dt n1 pp-f po31 n1 p-acp np1 cc n1; (13) sermon (DIV1) 437 Page 500
4277 and therefore he tells his Friends, after all their sharp reflections upon him, Till I die, I will not remove my integrity from me; and Therefore he tells his Friends, After all their sharp reflections upon him, Till I die, I will not remove my integrity from me; cc av pns31 vvz po31 n2, p-acp d po32 j n2 p-acp pno31, c-acp pns11 vvb, pns11 vmb xx vvi po11 n1 p-acp pno11; (13) sermon (DIV1) 437 Page 500
4278 my righteousness I hold fast, and will not let it go; my heart shall not reproach me so long as I live. my righteousness I hold fast, and will not let it go; my heart shall not reproach me so long as I live. po11 n1 pns11 vvb av-j, cc vmb xx vvi pn31 vvi; po11 n1 vmb xx vvi pno11 av av-j c-acp pns11 vvb. (13) sermon (DIV1) 437 Page 500
4279 It was this which raised his Spirits, and made him stand his ground against the opposition of his Friends, It was this which raised his Spirits, and made him stand his ground against the opposition of his Friends, pn31 vbds d r-crq vvd po31 n2, cc vvd pno31 vvi po31 n1 p-acp dt n1 pp-f po31 n2, (13) sermon (DIV1) 437 Page 500
4280 and the scorn of his Enemies: and the scorn of his Enemies: cc dt n1 pp-f po31 n2: (13) sermon (DIV1) 437 Page 500
4281 It was this, which made him despise the meanness of those who courted, admired, and flatter'd him in his former Greatness; It was this, which made him despise the meanness of those who courted, admired, and flattered him in his former Greatness; pn31 vbds d, r-crq vvd pno31 vvi dt n1 pp-f d r-crq vvd, vvn, cc vvd pno31 p-acp po31 j n1; (13) sermon (DIV1) 437 Page 500
4282 but now despised and derided him, making him the subject of their raillery and entertainments: And now I am their song, yea I am their by-word ; but now despised and derided him, making him the Subject of their raillery and entertainments: And now I am their song, yea I am their Byword; cc-acp av vvn cc vvn pno31, vvg pno31 dt n-jn pp-f po32 n1 cc n2: cc av pns11 vbm po32 n1, uh pns11 vbm po32 n1; (13) sermon (DIV1) 437 Page 500
4283 even theirs who but a little before, as he at large describes it, kept their distance from him, even theirs who but a little before, as he At large describes it, kept their distance from him, av png32 r-crq p-acp dt j a-acp, c-acp pns31 p-acp j vvz pn31, vvd po32 n1 p-acp pno31, (13) sermon (DIV1) 437 Page 500
4284 and made way for him as he passed the streets, and admired all spoke as Oracles, and made Way for him as he passed the streets, and admired all spoke as Oracles, cc vvd n1 p-acp pno31 c-acp pns31 vvd dt n2, cc vvd d vvd p-acp n2, (13) sermon (DIV1) 437 Page 500
4285 and all he did as the perfection of Wisdom and Vertue. and all he did as the perfection of Wisdom and Virtue. cc d pns31 vdd p-acp dt n1 pp-f n1 cc n1. (13) sermon (DIV1) 437 Page 500
4286 But so wise a Man could not be surprised to see flattery turned into scorn and derision; (for no Man thinks to gain by his flattery, who hath not a secret contempt of the person he flatters) and so good a Man could not but forgive the unjust reproaches that were cast upon him, But so wise a Man could not be surprised to see flattery turned into scorn and derision; (for no Man thinks to gain by his flattery, who hath not a secret contempt of the person he flatters) and so good a Man could not but forgive the unjust Reproaches that were cast upon him, p-acp av j dt n1 vmd xx vbi vvn pc-acp vvi n1 vvn p-acp n1 cc n1; (c-acp dx n1 vvz pc-acp vvi p-acp po31 n1, r-crq vhz xx dt j-jn n1 pp-f dt n1 pns31 vvz) cc av j dt n1 vmd xx cc-acp vvi dt j n2 cst vbdr vvn p-acp pno31, (13) sermon (DIV1) 437 Page 501
4287 as long as he had the inward satisfaction of his own Integrity. as long as he had the inward satisfaction of his own Integrity. c-acp av-j c-acp pns31 vhd dt j n1 pp-f po31 d n1. (13) sermon (DIV1) 437 Page 501
4288 And therefore he gives so ample an account of his whole Life and Actions, both in his publick and private capacities; And Therefore he gives so ample an account of his Whole Life and Actions, both in his public and private capacities; cc av pns31 vvz av j dt n1 pp-f po31 j-jn n1 cc n2, av-d p-acp po31 j cc j n2; (13) sermon (DIV1) 437 Page 501
4289 not to boast of his Vertues, but to be a just vindication of his Innocence under all their aspersions; not to boast of his Virtues, but to be a just vindication of his Innocence under all their Aspersions; xx pc-acp vvi pp-f po31 n2, cc-acp pc-acp vbi dt j n1 pp-f po31 n1 p-acp d po32 n2; (13) sermon (DIV1) 437 Page 501
4290 and to let them see, that the comfort of a good Conscience doth not fail, when Friends do; and to let them see, that the Comfort of a good Conscience does not fail, when Friends do; cc pc-acp vvi pno32 vvi, cst dt n1 pp-f dt j n1 vdz xx vvi, c-crq n2 vdb; (13) sermon (DIV1) 437 Page 501
4291 and as the Wise Man speaks: When the back sliders in heart shall be filled with their own ways; and as the Wise Man speaks: When the back sliders in heart shall be filled with their own ways; cc c-acp dt j n1 vvz: c-crq dt n1 vvz p-acp n1 vmb vbi vvn p-acp po32 d n2; (13) sermon (DIV1) 437 Page 501
4292 a good man shall be satisfied from himself. (2.) The expectation of a future recompence; a good man shall be satisfied from himself. (2.) The expectation of a future recompense; dt j n1 vmb vbi vvn p-acp px31. (crd) dt n1 pp-f dt j-jn n1; (13) sermon (DIV1) 437 Page 501
4293 either in this World, as he seemed to hope, or at least in another. either in this World, as he seemed to hope, or At least in Another. d p-acp d n1, c-acp pns31 vvd pc-acp vvi, cc p-acp ds p-acp j-jn. (13) sermon (DIV1) 438 Page 501
4294 Some think, that Job spake as to this Life, when he said, For I know that my Redeemer liveth, some think, that Job spoke as to this Life, when he said, For I know that my Redeemer lives, d vvb, cst n1 vvd a-acp p-acp d n1, c-crq pns31 vvd, c-acp pns11 vvb cst po11 n1 vvz, (13) sermon (DIV1) 438 Page 501
4295 and that he shall stand at the latter day upon the Earth; and that he shall stand At the latter day upon the Earth; cc cst pns31 vmb vvi p-acp dt d n1 p-acp dt n1; (13) sermon (DIV1) 438 Page 501
4296 And though after my skin, worms destroy this body, yet in my flesh I shall see God: And though After my skin, worms destroy this body, yet in my Flesh I shall see God: cc cs p-acp po11 n1, n2 vvb d n1, av p-acp po11 n1 pns11 vmb vvi np1: (13) sermon (DIV1) 438 Page 501
4297 and so the meaning of these Words is, tho' at present his Case seem'd desperate, and his Life past hope, the worms eating through his skin ; and so the meaning of these Words is, though At present his Case seemed desperate, and his Life passed hope, the worms eating through his skin; cc av dt n1 pp-f d n2 vbz, cs p-acp vvi po31 n1 vvd j, cc po31 n1 p-acp n1, dt n2 vvg p-acp po31 n1; (13) sermon (DIV1) 438 Page 502
4298 yet he had a secret hope, that God would at last redeem him out of his troubles, yet he had a secret hope, that God would At last Redeem him out of his Troubles, av pns31 vhd dt j-jn n1, cst np1 vmd p-acp ord vvi pno31 av pp-f po31 n2, (13) sermon (DIV1) 438 Page 502
4299 and that very loathsome Carkass of his would hold out so long as to see that Day. and that very loathsome Carcase of his would hold out so long as to see that Day. cc cst av j n1 pp-f png31 vmd vvi av av av-j c-acp pc-acp vvi d n1. (13) sermon (DIV1) 438 Page 502
4300 But the Christian Church hath generally understood them to referr to the Day of Resurrection, when he was certain that God would reward his innocency and sincerity: But the Christian Church hath generally understood them to refer to the Day of Resurrection, when he was certain that God would reward his innocency and sincerity: p-acp dt njp n1 vhz av-j vvd pno32 pc-acp vvb p-acp dt n1 pp-f n1, c-crq pns31 vbds j cst np1 vmd vvi po31 n1 cc n1: (13) sermon (DIV1) 438 Page 502
4301 And of a future state, it is plain he had an undoubted expectation, when he saith, What is the hope of the Hypocrite, And of a future state, it is plain he had an undoubted expectation, when he Says, What is the hope of the Hypocrite, cc pp-f dt j-jn n1, pn31 vbz j pns31 vhd dt j n1, c-crq pns31 vvz, q-crq vbz dt n1 pp-f dt n1, (13) sermon (DIV1) 438 Page 502
4302 although he hath gained, when God taketh away his Soul? which shews the great folly of Hypocrisie, which can never stand a man in stead beyond this World, where he must leave all his Riches, although he hath gained, when God Takes away his Soul? which shows the great folly of Hypocrisy, which can never stand a man in stead beyond this World, where he must leave all his Riches, cs pns31 vhz vvn, c-crq np1 vvz av po31 n1? r-crq vvz dt j n1 pp-f n1, r-crq vmb av-x vvi dt n1 p-acp n1 p-acp d n1, c-crq pns31 vmb vvi d po31 n2, (13) sermon (DIV1) 438 Page 502
4303 and Honours, and Hopes, and Happiness behind him; and the just expectation good Men had, that God would reward them after this Life, and Honours, and Hope's, and Happiness behind him; and the just expectation good Men had, that God would reward them After this Life, cc ng1, cc ng1, cc n1 p-acp pno31; cc dt j n1 j n2 vhd, cst np1 vmd vvi pno32 p-acp d n1, (13) sermon (DIV1) 438 Page 502
4304 though they were sufferers in this. though they were sufferers in this. cs pns32 vbdr n2 p-acp d. (13) sermon (DIV1) 438 Page 502
4305 And therefore, although Job had such dreadfull apprehensions of God at present, yet he had very comfortable hopes as to his future condition, And Therefore, although Job had such dreadful apprehensions of God At present, yet he had very comfortable hope's as to his future condition, cc av, cs n1 vhd d j n2 pp-f np1 p-acp j, av pns31 vhd av j n2 c-acp p-acp po31 j-jn n1, (13) sermon (DIV1) 438 Page 502
4306 when he calls God his Redeemer, even the same of whom he here saith, When I consider, I am afraid of him. when he calls God his Redeemer, even the same of whom he Here Says, When I Consider, I am afraid of him. c-crq pns31 vvz np1 po31 n1, av dt d pp-f r-crq pns31 av vvz, c-crq pns11 vvb, pns11 vbm j pp-f pno31. (13) sermon (DIV1) 438 Page 502
4307 (2.) But if so good, so vertuous, so sincere a Man as Job, had such terrible apprehensions of God, what can we wretched Sinners think of him? if when he considered, he was afraid of him ; (2.) But if so good, so virtuous, so sincere a Man as Job, had such terrible apprehensions of God, what can we wretched Sinners think of him? if when he considered, he was afraid of him; (crd) p-acp cs av j, av j, av j dt n1 p-acp np1, vhd d j n2 pp-f np1, r-crq vmb pns12 j n2 vvb pp-f pno31? cs c-crq pns31 vvd, pns31 vbds j pp-f pno31; (13) sermon (DIV1) 439 Page 503
4308 have not we reason when we consider, to sink into despair? Can we appeal to God as to the sincerity of our hearts in his fear and service, have not we reason when we Consider, to sink into despair? Can we appeal to God as to the sincerity of our hearts in his Fear and service, vhb xx pns12 n1 c-crq pns12 vvb, pc-acp vvi p-acp n1? vmb pns12 vvi p-acp np1 c-acp p-acp dt n1 pp-f po12 n2 p-acp po31 n1 cc n1, (13) sermon (DIV1) 439 Page 503
4309 as Job did? Can we say with Job, that we have not gone back from the commandment of his lips, as Job did? Can we say with Job, that we have not gone back from the Commandment of his lips, c-acp n1 vdd? vmb pns12 vvi p-acp n1, d pns12 vhb xx vvn av p-acp dt n1 pp-f po31 n2, (13) sermon (DIV1) 439 Page 503
4310 but have esteemed the words of his mouth more than our necessary food? Have we not rather cast his most just and reasonable commandments behind our backs, but have esteemed the words of his Mouth more than our necessary food? Have we not rather cast his most just and reasonable Commandments behind our backs, cc-acp vhb vvn dt n2 pp-f po31 n1 av-dc cs po12 j n1? vhb pns12 xx av-c vvi po31 av-ds j cc j n2 p-acp po12 n2, (13) sermon (DIV1) 439 Page 503
4311 and esteemed our vanities, our superfluities, our debaucheries, our follies, above the words of his mouth? But if we have not despised his Laws, and esteemed our vanities, our superfluities, our debaucheries, our follies, above the words of his Mouth? But if we have not despised his Laws, cc vvd po12 n2, po12 n2, po12 n2, po12 n2, p-acp dt n2 pp-f po31 n1? cc-acp cs pns12 vhb xx vvn po31 n2, (13) sermon (DIV1) 439 Page 503
4312 yet we cannot say, as Job did, that our feet have held his steps, his way have we kept and not declined ; yet we cannot say, as Job did, that our feet have held his steps, his Way have we kept and not declined; av pns12 vmbx vvi, c-acp n1 vdd, cst po12 n2 vhb vvn po31 n2, po31 n1 vhb pns12 vvn cc xx vvn; (13) sermon (DIV1) 439 Page 503
4313 for our Consciences cannot but condemn us for the breach of his Laws; and our sins, our great and manifold sins bear witness against us. for our Consciences cannot but condemn us for the breach of his Laws; and our Sins, our great and manifold Sins bear witness against us. p-acp po12 n2 vmbx cc-acp vvi pno12 p-acp dt n1 pp-f po31 n2; cc po12 n2, po12 j cc j n2 vvb n1 p-acp pno12. (13) sermon (DIV1) 439 Page 503
4314 What apprehensions of God then may we entertain in our minds, when even Job was afraid of him? I answer, What apprehensions of God then may we entertain in our minds, when even Job was afraid of him? I answer, q-crq n2 pp-f np1 av vmb pns12 vvi p-acp po12 n2, c-crq av np1 vbds j pp-f pno31? pns11 vvb, (13) sermon (DIV1) 439 Page 503
4315 (1.) None ought to look upon God as so terrible, as to make them despair. (1.) None ought to look upon God as so terrible, as to make them despair. (crd) pi vmd pc-acp vvi p-acp np1 c-acp av j, c-acp pc-acp vvi pno32 vvi. (13) sermon (DIV1) 440 Page 503
4316 (2.) Men ought to have different apprehensions of God, according to the nature and continuance of their sins. (2.) Men ought to have different apprehensions of God, according to the nature and Continuance of their Sins. (crd) np1 vmd pc-acp vhi j n2 pp-f np1, vvg p-acp dt n1 cc n1 pp-f po32 n2. (13) sermon (DIV1) 441 Page 504
4317 (1.) None ought to look upon God as so terrible, as to make them despair. (1.) None ought to look upon God as so terrible, as to make them despair. (crd) pi vmd pc-acp vvi p-acp np1 c-acp av j, c-acp pc-acp vvi pno32 vvi. (13) sermon (DIV1) 442 Page 504
4318 For when our apprehensions of God are such as drive us from him, they overthrow the great end of Religion, which is to bring God and Man nearer together. For when our apprehensions of God Are such as drive us from him, they overthrow the great end of Religion, which is to bring God and Man nearer together. p-acp c-crq po12 n2 pp-f np1 vbr d c-acp vvi pno12 p-acp pno31, pns32 vvb dt j n1 pp-f n1, r-crq vbz pc-acp vvi np1 cc n1 av-jc av. (13) sermon (DIV1) 442 Page 504
4319 None ought to exclude themselves from mercy, whom God hath not excluded from it; None ought to exclude themselves from mercy, whom God hath not excluded from it; pi vmd pc-acp vvi px32 p-acp n1, ro-crq np1 vhz xx vvn p-acp pn31; (13) sermon (DIV1) 442 Page 504
4320 and God excludes none whom he invites to repent, with a promise of forgiveness, if they do it; and God excludes none whom he invites to Repent, with a promise of forgiveness, if they do it; cc np1 vvz pi r-crq pns31 vvz pc-acp vvi, p-acp dt n1 pp-f n1, cs pns32 vdb pn31; (13) sermon (DIV1) 442 Page 504
4321 and the goodness and long-suffering, and forbearance of Sinners, is on purpose design'd to lead them to Repentance. and the Goodness and long-suffering, and forbearance of Sinners, is on purpose designed to led them to Repentance. cc dt n1 cc j, cc n1 pp-f n2, vbz p-acp n1 vvn pc-acp vvi pno32 p-acp n1. (13) sermon (DIV1) 442 Page 504
4322 So that after all this, to despair, is not only to reject the mercy which God offers, So that After all this, to despair, is not only to reject the mercy which God offers, av cst p-acp d d, pc-acp vvi, vbz xx av-j pc-acp vvi dt n1 r-crq np1 vvz, (13) sermon (DIV1) 442 Page 504
4323 but to question his Truth and sincerity, to slight his Patience, to disparage his Goodness, and to look upon him as a most revengefull and implacable Being; but to question his Truth and sincerity, to slight his Patience, to disparage his goodness, and to look upon him as a most revengeful and implacable Being; cc-acp pc-acp vvi po31 n1 cc n1, pc-acp vvi po31 n1, pc-acp vvi po31 n1, cc pc-acp vvi p-acp pno31 p-acp dt av-ds j cc j vbg; (13) sermon (DIV1) 442 Page 504
4324 which is, to entertain most dishonourable and unworthy thoughts of the best, the wisest, the most mercifull and compassionate Being in the World; which is, to entertain most dishonourable and unworthy thoughts of the best, the Wisest, the most merciful and compassionate Being in the World; r-crq vbz, pc-acp vvi ds j cc j n2 pp-f dt js, dt js, dt av-ds j cc j vbg p-acp dt n1; (13) sermon (DIV1) 442 Page 504
4325 who hath proclaimed himself to be a God mercifull and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity, transgression and sin, i. e. who hath proclaimed himself to be a God merciful and gracious, long-suffering, and abundant in Goodness and truth, keeping mercy for thousands, forgiving iniquity, Transgression and since, i. e. r-crq vhz vvn px31 pc-acp vbi dt np1 j cc j, j, cc j p-acp n1 cc n1, vvg n1 p-acp crd, j-vvg n1, n1 cc n1, uh. sy. (13) sermon (DIV1) 442 Page 505
4326 to all that truly repent of them. to all that truly Repent of them. p-acp d cst av-j vvi pp-f pno32. (13) sermon (DIV1) 442 Page 505
4327 So that when we consider, we have no reason to be so afraid of him as to despair. So that when we Consider, we have no reason to be so afraid of him as to despair. av d c-crq pns12 vvb, pns12 vhb dx n1 pc-acp vbi av j pp-f pno31 a-acp pc-acp vvi. (13) sermon (DIV1) 442 Page 505
4328 (2.) Men ought to have different apprehensions of God, according to the nature and continuance of their sins. (2.) Men ought to have different apprehensions of God, according to the nature and Continuance of their Sins. (crd) np1 vmd pc-acp vhi j n2 pp-f np1, vvg p-acp dt n1 cc n1 pp-f po32 n2. (13) sermon (DIV1) 443 Page 505
4329 For as on the one side, the Scripture assures us, that God knoweth our frame, and remembreth that we are dust ; For as on the one side, the Scripture assures us, that God Knoweth our frame, and Remember that we Are dust; p-acp a-acp p-acp dt crd n1, dt n1 vvz pno12, cst np1 vvz po12 n1, cc vvz cst pns12 vbr n1; (13) sermon (DIV1) 443 Page 505
4330 and therefore will make all just and reasonable allowances for the unavoidable infirmities of Humane Nature, and Therefore will make all just and reasonable allowances for the unavoidable infirmities of Humane Nature, cc av vmb vvi d j cc j n2 p-acp dt j n2 pp-f j n1, (13) sermon (DIV1) 443 Page 505
4331 and all circumstances that abate the wilfulness of our evil Actions: and all Circumstances that abate the wilfulness of our evil Actions: cc d n2 cst vvb dt n1 pp-f po12 j-jn n2: (13) sermon (DIV1) 443 Page 505
4332 so on the other side, at the same time when he declared his infinite goodness, he adds, and that will by no means clear the guilty ; so on the other side, At the same time when he declared his infinite Goodness, he adds, and that will by no means clear the guilty; av p-acp dt j-jn n1, p-acp dt d n1 c-crq pns31 vvd po31 j n1, pns31 vvz, cc cst vmb p-acp dx n2 vvi dt j; (13) sermon (DIV1) 443 Page 505
4333 not of any kind of sin; not of any kind of since; xx pp-f d n1 pp-f n1; (13) sermon (DIV1) 443 Page 505
4334 for then none could escape, since all have sinned, and therefore are become guilty before him: for then none could escape, since all have sinned, and Therefore Are become guilty before him: c-acp cs pi vmd vvi, c-acp d vhb vvn, cc av vbr vvn j p-acp pno31: (13) sermon (DIV1) 443 Page 505
4335 but the guilty are such, as add impenitency and obstinacy to their sins; such as wilfully and presumptuously, not only break; but contemn his Laws; but the guilty Are such, as add impenitency and obstinacy to their Sins; such as wilfully and presumptuously, not only break; but contemn his Laws; cc-acp dt j vbr d, c-acp vvb n1 cc n1 p-acp po32 n2; d c-acp av-j cc av-j, xx av-j vvi; cc-acp vvb po31 n2; (13) sermon (DIV1) 443 Page 505
4336 not barely neglect their duty, but despise it; not barely neglect their duty, but despise it; xx av-j vvi po32 n1, cc-acp vvb pn31; (13) sermon (DIV1) 443 Page 505
4337 such as are not meerly cold and indifferent about Religion, but are zealously concerned against it, such as Are not merely cold and indifferent about Religion, but Are zealously concerned against it, d c-acp vbr xx av-j j-jn cc j p-acp n1, cc-acp vbr av-j vvd p-acp pn31, (13) sermon (DIV1) 443 Page 506
4338 and endeavour to expose it to scorn and contempt. and endeavour to expose it to scorn and contempt. cc vvb pc-acp vvi pn31 p-acp n1 cc n1. (13) sermon (DIV1) 443 Page 506
4339 For a very judicious Interpreter saith, This severity of God here spoken of, in visiting the iniquity of the Fathers upon the Children, &c. is not to be understood of all crimes, For a very judicious Interpreter Says, This severity of God Here spoken of, in visiting the iniquity of the Father's upon the Children, etc. is not to be understood of all crimes, p-acp dt j j n1 vvz, d n1 pp-f np1 av vvn pp-f, p-acp vvg dt n1 pp-f dt n2 p-acp dt n2, av vbz xx pc-acp vbi vvn pp-f d n2, (13) sermon (DIV1) 443 Page 506
4340 but of such as immediately concern the honour of the Divine Majesty, such as Apostasy, Idolatry, and consequently Atheism and Irreligion; but of such as immediately concern the honour of the Divine Majesty, such as Apostasy, Idolatry, and consequently Atheism and Irreligion; cc-acp pp-f d c-acp av-j vvi dt n1 pp-f dt j-jn n1, d c-acp n1, n1, cc av-j n1 cc n1; (13) sermon (DIV1) 443 Page 506
4341 which is a Plot against Heaven, an attempt to dethrone the Divine Majesty, or to make his Government insignificant in the World. which is a Plot against Heaven, an attempt to dethrone the Divine Majesty, or to make his Government insignificant in the World. r-crq vbz dt n1 p-acp n1, dt n1 pc-acp vvi dt j-jn n1, cc pc-acp vvi po31 n1 j p-acp dt n1. (13) sermon (DIV1) 443 Page 506
4342 If faults are justly aggravated among Men, not so much from other circumstances, as from the dignity of the Person against whom they are committed, If Faults Are justly aggravated among Men, not so much from other Circumstances, as from the dignity of the Person against whom they Are committed, cs n2 vbr av-j vvn p-acp n2, xx av av-d p-acp j-jn n2, c-acp p-acp dt n1 pp-f dt n1 p-acp ro-crq pns32 vbr vvn, (13) sermon (DIV1) 443 Page 506
4343 and from the tendency of them: and from the tendency of them: cc p-acp dt n1 pp-f pno32: (13) sermon (DIV1) 443 Page 506
4344 Will not the parity of reason so far hold, as to aggravate those sins which are immediate offences against the Divine Majesty, and which tend to overthrow his Government of the World? Will not the parity of reason so Far hold, as to aggravate those Sins which Are immediate offences against the Divine Majesty, and which tend to overthrow his Government of the World? vmb xx dt n1 pp-f n1 av av-j vvi, c-acp pc-acp vvi d n2 r-crq vbr j n2 p-acp dt j-jn n1, cc r-crq vvb pc-acp vvi po31 n1 pp-f dt n1? (13) sermon (DIV1) 443 Page 506
4345 II. And so I come to the second sense of these Words, as they may be taken for Job 's Vindication of himself from the unjust charge of his Friends, II And so I come to the second sense of these Words, as they may be taken for Job is Vindication of himself from the unjust charge of his Friends, crd cc av pns11 vvb p-acp dt ord n1 pp-f d n2, c-acp pns32 vmb vbi vvn p-acp n1 vbz n1 pp-f px31 p-acp dt j n1 pp-f po31 n2, (13) sermon (DIV1) 444 Page 506
4346 as though he were a secret Hypocrite, or a contemner of God and Religion, under a fair outward shew of Piety and Devotion. as though he were a secret Hypocrite, or a contemner of God and Religion, under a fair outward show of Piety and Devotion. c-acp cs pns31 vbdr dt j-jn n1, cc dt n1 pp-f np1 cc n1, p-acp dt j j n1 pp-f n1 cc n1. (13) sermon (DIV1) 444 Page 507
4347 For, Eliphaz in plain terms, in the foregoing Chapter, tells him, he was one of those who thought God was at too great a distance to take notice of things upon Earth. For, Eliphaz in plain terms, in the foregoing Chapter, tells him, he was one of those who Thought God was At too great a distance to take notice of things upon Earth. p-acp, np1 p-acp j n2, p-acp dt vvg n1, vvz pno31, pns31 vbds pi pp-f d r-crq vvd np1 vbds p-acp av j dt n1 pc-acp vvi n1 pp-f n2 p-acp n1. (13) sermon (DIV1) 444 Page 507
4348 And thou sayest, how doth God know? Can he judge through the dark Cloud? Thick Clouds are a covering to him, that he seeth not, And thou Sayest, how does God know? Can he judge through the dark Cloud? Thick Clouds Are a covering to him, that he sees not, cc pns21 vv2, q-crq vdz np1 vvi? vmb pns31 vvi p-acp dt j n1? j n2 vbr dt n-vvg p-acp pno31, cst pns31 vvz xx, (13) sermon (DIV1) 444 Page 507
4349 and he walketh in the circuit of Heaven. Which is in short, to charge him with denying the Providence of God; and he walks in the circuit of Heaven. Which is in short, to charge him with denying the Providence of God; cc pns31 vvz p-acp dt n1 pp-f n1. r-crq vbz p-acp j, pc-acp vvi pno31 p-acp vvg dt n1 pp-f np1; (13) sermon (DIV1) 444 Page 507
4350 and reckon him with those that said unto God, Depart from us? and what can the Almighty do for them? i. e. and reckon him with those that said unto God, Depart from us? and what can the Almighty do for them? i. e. cc vvb pno31 p-acp d cst vvd p-acp np1, vvb p-acp pno12? cc r-crq vmb dt j-jn vdb p-acp pno32? sy. sy. (13) sermon (DIV1) 444 Page 507
4351 with such as would have nothing to do with God or Religion, looking on it as a foppish useless thing: with such as would have nothing to do with God or Religion, looking on it as a foppish useless thing: p-acp d c-acp vmd vhi pix pc-acp vdi p-acp np1 cc n1, vvg p-acp pn31 p-acp dt j j n1: (13) sermon (DIV1) 444 Page 507
4352 but however, he gives him good counsel to repent of his folly, and to apply himself yet to God; but however, he gives him good counsel to Repent of his folly, and to apply himself yet to God; cc-acp c-acp, pns31 vvz pno31 j n1 pc-acp vvi pp-f po31 n1, cc pc-acp vvi px31 av p-acp np1; (13) sermon (DIV1) 444 Page 507
4353 Acquaint now thy self with him, and be at peace, thereby good shall come to thee. Acquaint now thy self with him, and be At peace, thereby good shall come to thee. vvb av po21 n1 p-acp pno31, cc vbb p-acp n1, av j vmb vvi p-acp pno21. (13) sermon (DIV1) 444 Page 507
4354 Receive I pray thee the law from his mouth, and lay up his words in thine heart: i. e. Receive I pray thee the law from his Mouth, and lay up his words in thine heart: i. e. vvb pns11 vvb pno21 dt n1 p-acp po31 n1, cc vvb a-acp po31 n2 p-acp po21 n1: uh. sy. (13) sermon (DIV1) 444 Page 507
4355 be perswaded to be Religious in good earnest, and to let the fear of God make a deep impression upon your Soul, be persuaded to be Religious in good earnest, and to let the Fear of God make a deep impression upon your Soul, vbb vvn pc-acp vbi j p-acp j n1, cc pc-acp vvi dt n1 pp-f np1 vvi dt j-jn n1 p-acp po22 n1, (13) sermon (DIV1) 444 Page 507
4356 and you will find great benefit and advantage by it. and you will find great benefit and advantage by it. cc pn22 vmb vvi j n1 cc n1 p-acp pn31. (13) sermon (DIV1) 444 Page 507
4357 If thou return to the Almighty, thou shalt be built up, &c. Job finding his Friends so often letting fall expressions to this purpose, If thou return to the Almighty, thou shalt be built up, etc. Job finding his Friends so often letting fallen expressions to this purpose, cs pns21 vvb p-acp dt j-jn, pns21 vm2 vbi vvn a-acp, av np1 vvg po31 n2 av av vvg n1 n2 p-acp d n1, (13) sermon (DIV1) 444 Page 508
4358 and knowing no imaginable reason for it, but a groundless suspicion they had entertained, because of his unusual sufferings, makes here in this Chapter a solemn protestation of the mighty value and esteem he had for the Laws of God, that he constantly observed them, and esteemed them more than his necessary food. and knowing no imaginable reason for it, but a groundless suspicion they had entertained, Because of his unusual sufferings, makes Here in this Chapter a solemn protestation of the mighty valve and esteem he had for the Laws of God, that he constantly observed them, and esteemed them more than his necessary food. cc vvg dx j n1 p-acp pn31, cc-acp dt j n1 pns32 vhd vvn, c-acp pp-f po31 j n2, vvz av p-acp d n1 dt j n1 pp-f dt j n1 cc n1 pns31 vhd p-acp dt n2 pp-f np1, cst pns31 av-j vvd pno32, cc vvd pno32 av-dc cs po31 j n1. (13) sermon (DIV1) 444 Page 508
4359 And to let them know that this was no sudden heat, he tells Eliphaz, that the fear of God in him, came from the most weighty and serious consideration; And to let them know that this was no sudden heat, he tells Eliphaz, that the Fear of God in him, Come from the most weighty and serious consideration; cc pc-acp vvi pno32 vvi cst d vbds dx j n1, pns31 vvz np1, cst dt n1 pp-f np1 p-acp pno31, vvd p-acp dt av-ds j cc j n1; (13) sermon (DIV1) 444 Page 508
4360 When I consider, I am afraid of him: When I Consider, I am afraid of him: c-crq pns11 vvb, pns11 vbm j pp-f pno31: (13) sermon (DIV1) 444 Page 508
4361 as if he had said, I have spent many thoughts about God and Religion, whether there be any just reason for Mankind to apprehend and stand in awe of an infinite Being above them; as if he had said, I have spent many thoughts about God and Religion, whither there be any just reason for Mankind to apprehend and stand in awe of an infinite Being above them; c-acp cs pns31 vhd vvn, pns11 vhb vvn d n2 p-acp np1 cc n1, cs pc-acp vbb d j n1 p-acp n1 pc-acp vvi cc vvi p-acp n1 pp-f dt j vbg p-acp pno32; (13) sermon (DIV1) 444 Page 508
4362 and I do assure you, the more I have fixed my thoughts upon this matter, and I do assure you, the more I have fixed my thoughts upon this matter, cc pns11 vdb vvi pn22, dt av-dc pns11 vhb vvn po11 n2 p-acp d n1, (13) sermon (DIV1) 444 Page 508
4363 and laid all things before me, the deeper impression the fear of God hath made upon me: and laid all things before me, the Deeper impression the Fear of God hath made upon me: cc vvd d n2 p-acp pno11, dt jc-jn n1 dt n1 pp-f np1 vhz vvn p-acp pno11: (13) sermon (DIV1) 444 Page 508
4364 or as some render it, perpendo & paveo, I consider, and I fear him. Wherein are two things implied. I. or as Some render it, perpendo & paveo, I Consider, and I Fear him. Wherein Are two things implied. I. cc c-acp d vvb pn31, fw-la cc fw-la, pns11 vvb, cc pns11 vvb pno31. c-crq vbr crd n2 vvn. pns11. (13) sermon (DIV1) 444 Page 508
4365 That Men's disesteem of Religion doth arise from want of Consideration. That Men's disesteem of Religion does arise from want of Consideration. cst ng2 vvb pp-f n1 vdz vvi p-acp n1 pp-f n1. (13) sermon (DIV1) 446 Page 509
4366 II. That the more Men consider, the more setled and fixed will their minds be in the esteem and practice of Religion. I. II That the more Men Consider, the more settled and fixed will their minds be in the esteem and practice of Religion. I. crd cst dt av-dc n2 vvb, dt av-dc j-vvn cc j-vvn n1 po32 n2 vbb p-acp dt n1 cc n1 pp-f n1. pns11. (13) sermon (DIV1) 447 Page 509
4367 That Men's disesteem of Religion doth arise from the want of Consideration. That Men's disesteem of Religion does arise from the want of Consideration. cst ng2 vvb pp-f n1 vdz vvi p-acp dt n1 pp-f n1. (13) sermon (DIV1) 448 Page 509
4368 Which will best appear, by examining the most common and prevailing reasons of Men's disesteem of it; which are chiefly these two; Which will best appear, by examining the most Common and prevailing Reasons of Men's disesteem of it; which Are chiefly these two; r-crq vmb av-js vvi, p-acp vvg dt av-ds j cc j-vvg n2 pp-f ng2 vvb pp-f pn31; r-crq vbr av-jn d crd; (13) sermon (DIV1) 449 Page 509
4369 (1.) Their looking on Religion as a matter of meer interest and design, without any other foundation. (1.) Their looking on Religion as a matter of mere Interest and Design, without any other Foundation. (crd) po32 vvg p-acp n1 p-acp dt n1 pp-f j n1 cc n1, p-acp d j-jn n1. (13) sermon (DIV1) 450 Page 509
4370 (2.) The unaccountable folly and superstitious fears of Mankind; which makes them think more to be in it than really is. (2.) The unaccountable folly and superstitious fears of Mankind; which makes them think more to be in it than really is. (crd) dt j n1 cc j n2 pp-f n1; r-crq vvz pno32 vvi av-dc pc-acp vbi p-acp pn31 av av-j vbz. (13) sermon (DIV1) 451 Page 509
4371 (1.) Looking on the whole business of Religion as a matter of interest and design ; (1.) Looking on the Whole business of Religion as a matter of Interest and Design; (crd) vvg p-acp dt j-jn n1 pp-f n1 c-acp dt n1 pp-f n1 cc n1; (13) sermon (DIV1) 452 Page 509
4372 first started by some great Politicians to tame and govern Mankind, and ever since kept up by a Company of Priests who lived upon the Cheat, First started by Some great Politicians to tame and govern Mankind, and ever since kept up by a Company of Priests who lived upon the Cheat, ord vvn p-acp d j n2 pc-acp vvi cc vvi n1, cc av c-acp vvn a-acp p-acp dt n1 pp-f n2 r-crq vvd p-acp dt n1, (13) sermon (DIV1) 452 Page 509
4373 and therefore were bound to maintain, and to keep it up; which otherwise would sink to nothing. and Therefore were bound to maintain, and to keep it up; which otherwise would sink to nothing. cc av vbdr vvn pc-acp vvi, cc pc-acp vvi pn31 a-acp; r-crq av vmd vvi p-acp pix. (13) sermon (DIV1) 452 Page 510
4374 This is the worst can be said against Religion; and it is bad enough of all reason, if it were true: This is the worst can be said against Religion; and it is bad enough of all reason, if it were true: d vbz dt js vmb vbi vvn p-acp n1; cc pn31 vbz j av-d pp-f d n1, cs pn31 vbdr j: (13) sermon (DIV1) 453 Page 510
4375 and we should deserve all the scorn and contempt, which such Men treat us with, if we were but accessary to so great a fraud and imposture. and we should deserve all the scorn and contempt, which such Men Treat us with, if we were but accessary to so great a fraud and imposture. cc pns12 vmd vvi d dt n1 cc n1, r-crq d n2 vvb pno12 p-acp, cs pns12 vbdr p-acp j-jn p-acp av j dt n1 cc n1. (13) sermon (DIV1) 453 Page 510
4376 But is there such a thing as Reason among Mankind? Can we judge of what is true and false; probable or improbable; But is there such a thing as Reason among Mankind? Can we judge of what is true and false; probable or improbable; cc-acp vbz pc-acp d dt n1 c-acp vvb p-acp n1? vmb pns12 vvi pp-f r-crq vbz j cc j; j cc j; (13) sermon (DIV1) 454 Page 510
4377 certain or uncertain? Or must some things be run down, without examining? and others taken up, without any other colour of reason, certain or uncertain? Or must Some things be run down, without examining? and Others taken up, without any other colour of reason, j cc j? cc vmb d n2 vbb vvn a-acp, p-acp vvg? cc n2-jn vvn a-acp, p-acp d j-jn n1 pp-f n1, (13) sermon (DIV1) 454 Page 510
4378 than because they serve to such a purpose? than Because they serve to such a purpose? cs c-acp pns32 vvb p-acp d dt n1? (13) sermon (DIV1) 454 Page 510
4379 For God's sake, and for our own sakes then, let us consider these things a little better, before we pronounce against them; For God's sake, and for our own sakes then, let us Consider these things a little better, before we pronounce against them; p-acp npg1 n1, cc p-acp po12 d n2 av, vvb pno12 vvi d n2 dt j av-jc, c-acp pns12 vvb p-acp pno32; (13) sermon (DIV1) 455 Page 510
4380 or entertain any doubt or suspicion of them in our minds. or entertain any doubt or suspicion of them in our minds. cc vvb d n1 cc n1 pp-f pno32 p-acp po12 n2. (13) sermon (DIV1) 455 Page 510
4381 And there is this great reason for it, that the wisest, the best, the most considering, the most disinteressed Men have taken the part of Religion, And there is this great reason for it, that the Wisest, the best, the most considering, the most disinteressed Men have taken the part of Religion, cc pc-acp vbz d j n1 p-acp pn31, cst dt js, dt js, dt av-ds vvg, dt av-ds vvn n2 vhb vvn dt n1 pp-f n1, (13) sermon (DIV1) 455 Page 510
4382 and been zealous Defenders of it; and been zealous Defenders of it; cc vbn j n2 pp-f pn31; (13) sermon (DIV1) 455 Page 510
4383 whereas on the other side, the younger, the looser, the more debauched part of Mankind, have been most enclined to Atheism and Irreligion. whereas on the other side, the younger, the looser, the more debauched part of Mankind, have been most inclined to Atheism and Irreligion. cs p-acp dt j-jn n1, dt jc, dt jc, dt av-dc j-vvn n1 pp-f n1, vhb vbn av-ds vvd p-acp n1 cc n1. (13) sermon (DIV1) 455 Page 510
4384 But if we have not Reason of our side, we are content to give up the Cause, But if we have not Reason of our side, we Are content to give up the Cause, cc-acp cs pns12 vhb xx n1 pp-f po12 n1, pns12 vbr j pc-acp vvi a-acp dt n1, (13) sermon (DIV1) 456 Page 511
4385 and to be thought Deceivers (which goes very hardly down with an ingenuous mind:) and if on the other side, there be nothing found but false and groundless suppositions, or unreasonable suspicions; and to be Thought Deceivers (which Goes very hardly down with an ingenuous mind:) and if on the other side, there be nothing found but false and groundless suppositions, or unreasonable suspicions; cc pc-acp vbi vvn n2 (r-crq vvz av av a-acp p-acp dt j n1:) cc cs p-acp dt j-jn n1, pc-acp vbi pix vvn p-acp j cc j n2, cc j n2; (13) sermon (DIV1) 456 Page 511
4386 I hope, Religion may be fairly acquitted from being thought a meer contrivance of Politicians, and we from being the Silver-smiths to this Diana. I hope, Religion may be fairly acquitted from being Thought a mere contrivance of Politicians, and we from being the Silversmiths to this Diana. pns11 vvb, n1 vmb vbi av-j vvn p-acp vbg vvn dt j n1 pp-f n2, cc pns12 p-acp vbg dt n2 p-acp d np1. (13) sermon (DIV1) 456 Page 511
4387 (1.) Those who make Religion to be such a contrivance, must suppose that all Mankind were once without any such thing as Religion. (1.) Those who make Religion to be such a contrivance, must suppose that all Mankind were once without any such thing as Religion. (crd) d r-crq vvb n1 pc-acp vbi d dt n1, vmb vvi cst d n1 vbdr a-acp p-acp d d n1 p-acp n1. (13) sermon (DIV1) 457 Page 511
4388 For, if some crafty Politicians did first start the notion of an Invisible Being among the rude and unthinking Multitude, the better to awe them into Obedience to Government; For, if Some crafty Politicians did First start the notion of an Invisible Being among the rude and unthinking Multitude, the better to awe them into obedience to Government; p-acp, cs d j n2 vdd ord vvi dt n1 pp-f dt j vbg p-acp dt j cc j n1, dt jc pc-acp vvi pno32 p-acp n1 p-acp n1; (13) sermon (DIV1) 457 Page 511
4389 then Mankind must have lived before those Politicians appear'd, with as little sense of God and Religion, then Mankind must have lived before those Politicians appeared, with as little sense of God and Religion, av n1 vmb vhi vvn p-acp d n2 vvd, p-acp p-acp j n1 pp-f np1 cc n1, (13) sermon (DIV1) 457 Page 511
4390 and with as much security and ease, as to the thoughts of another World, as the very Beasts that perish. and with as much security and ease, as to the thoughts of Another World, as the very Beasts that perish. cc p-acp p-acp d n1 cc n1, c-acp p-acp dt n2 pp-f j-jn n1, c-acp dt j n2 cst vvb. (13) sermon (DIV1) 457 Page 511
4391 If this were true, these Politicians were so far from consulting the interest of Mankind, that they were the greatest Enemies to it; If this were true, these Politicians were so Far from consulting the Interest of Mankind, that they were the greatest Enemies to it; cs d vbdr j, d n2 vbdr av av-j p-acp vvg dt n1 pp-f n1, cst pns32 vbdr dt js n2 p-acp pn31; (13) sermon (DIV1) 457 Page 511
4392 by filling their minds with such unconquerable fears, as rob them of that undisturbed Tranquillity which they enjoyed before. by filling their minds with such unconquerable fears, as rob them of that undisturbed Tranquillity which they enjoyed before. p-acp vvg po32 n2 p-acp d j-u n2, c-acp vvb pno32 pp-f d j n1 r-crq pns32 vvd a-acp. (13) sermon (DIV1) 457 Page 512
4393 But when and where did this race of mankind live, whom these designing Men first cheated into the belief of a Deity, But when and where did this raze of mankind live, whom these designing Men First cheated into the belief of a Deity, p-acp c-crq cc q-crq vdd d n1 pp-f n1 vvi, ro-crq d vvg n2 ord vvn p-acp dt n1 pp-f dt n1, (13) sermon (DIV1) 457 Page 512
4394 and the practice of Religion? The eldest Writings in the World, without all dispute, are those of the Holy Scriptures; and the practice of Religion? The eldest Writings in the World, without all dispute, Are those of the Holy Scriptures; cc dt n1 pp-f n1? dt js n2-vvg p-acp dt n1, p-acp d n1, vbr d pp-f dt j n2; (13) sermon (DIV1) 457 Page 512
4395 and among these, the Book of Job hath been thought the most antient; and among these, the Book of Job hath been Thought the most ancient; cc p-acp d, dt n1 pp-f np1 vhz vbn vvn dt av-ds j; (13) sermon (DIV1) 457 Page 512
4396 for in all this Book we have not one word of the Law of Moses, or of Circumcision; for in all this Book we have not one word of the Law of Moses, or of Circumcision; c-acp p-acp d d n1 pns12 vhb xx crd n1 pp-f dt n1 pp-f np1, cc pp-f n1; (13) sermon (DIV1) 457 Page 512
4397 which makes it very probable to have been written before the Children of Israel 's coming out of Aegypt ; which makes it very probable to have been written before the Children of Israel is coming out of Egypt; r-crq vvz pn31 av j pc-acp vhi vbn vvn p-acp dt n2 pp-f np1 vbz vvg av pp-f np1; (13) sermon (DIV1) 457 Page 512
4398 (and some Arabic Writers think that Job lived before Abraham ; (and Some Arabic Writers think that Job lived before Abraham; (cc d jp n2 vvb d n1 vvd p-acp np1; (13) sermon (DIV1) 457 Page 512
4399 and others, at least in the time of Jacob ) however it be, this Book of Job gives an account of the sense of mankind about Religion very early; and Others, At least in the time of Jacob) however it be, this Book of Job gives an account of the sense of mankind about Religion very early; cc n2-jn, p-acp ds p-acp dt n1 pp-f np1) c-acp pn31 vbb, d n1 pp-f np1 vvz dt n1 pp-f dt n1 pp-f n1 p-acp n1 av av-j; (13) sermon (DIV1) 457 Page 512
4400 and by it we find that the great, and wise, and understanding men of the World, such as Job and his three Friends were, (who as far as appears by the story, were all of them independent Princes; and by it we find that the great, and wise, and understanding men of the World, such as Job and his three Friends were, (who as Far as appears by the story, were all of them independent Princes; cc p-acp pn31 pns12 vvi d dt j, cc j, cc vvg n2 pp-f dt n1, d c-acp n1 cc po31 crd n2 vbdr, (r-crq c-acp av-j c-acp vvz p-acp dt n1, vbdr d pp-f pno32 j-jn n2; (13) sermon (DIV1) 457 Page 512
4401 such as were common then, and a long time after, in those parts about Arabia ) had a mighty sense of God and Providence, such as were Common then, and a long time After, in those parts about Arabia) had a mighty sense of God and Providence, d c-acp vbdr j av, cc dt j n1 a-acp, p-acp d n2 p-acp np1) vhd dt j n1 pp-f np1 cc n1, (13) sermon (DIV1) 457 Page 512
4402 and the Duties of Religion upon their minds. and the Duties of Religion upon their minds. cc dt n2 pp-f n1 p-acp po32 n2. (13) sermon (DIV1) 457 Page 513
4403 And they not only give an ample Testimony as to their own times, but they appeal to all the Traditions of former times; And they not only give an ample Testimony as to their own times, but they appeal to all the Traditions of former times; cc pns32 xx av-j vvi dt j n1 c-acp p-acp po32 d n2, cc-acp pns32 vvb p-acp d dt n2 pp-f j n2; (13) sermon (DIV1) 457 Page 513
4404 Enquire I pray thee, of the former Age, saith one of Job 's Friends, and prepare thy self to the search of their Fathers. Inquire I pray thee, of the former Age, Says one of Job is Friends, and prepare thy self to the search of their Father's. vvb pns11 vvb pno21, pp-f dt j n1, vvz crd pp-f n1 vbz n2, cc vvb po21 n1 p-acp dt n1 pp-f po32 n2. (13) sermon (DIV1) 457 Page 513
4405 For we are but of yesterday, and know nothing. For we Are but of yesterday, and know nothing. c-acp pns12 vbr p-acp a-acp av-an, cc vvb pix. (13) sermon (DIV1) 457 Page 513
4406 But what is it he appeals to Antiquity for, and the observations of all former Ages? It was for this, viz. the bad condition of all that were not sincere in Religion: But what is it he appeals to Antiquity for, and the observations of all former Ages? It was for this, viz. the bad condition of all that were not sincere in Religion: cc-acp q-crq vbz pn31 pns31 vvz p-acp n1 p-acp, cc dt n2 pp-f d j n2? pn31 vbds p-acp d, n1 dt j n1 pp-f d cst vbdr xx j p-acp n1: (13) sermon (DIV1) 457 Page 513
4407 So are the paths of all that forget God, and the hypocrites hope shall perish. So Are the paths of all that forget God, and the Hypocrites hope shall perish. av vbr dt n2 pp-f d cst vvb np1, cc dt n2 vvb vmb vvi. (13) sermon (DIV1) 457 Page 513
4408 And another of his Friends speaking of the remarkable judgments of God upon the World, saith to Job, Hast thou marked the old way which wicked men have trodden; And Another of his Friends speaking of the remarkable Judgments of God upon the World, Says to Job, Hast thou marked the old Way which wicked men have trodden; cc n-jn pp-f po31 n2 vvg pp-f dt j n2 pp-f np1 p-acp dt n1, vvz p-acp n1, vh2 pns21 vvn dt j n1 r-crq j n2 vhb vvn; (13) sermon (DIV1) 457 Page 513
4409 which were cut down out of time, whose foundation was overthrown with a flood? i. e. which were Cut down out of time, whose Foundation was overthrown with a flood? i. e. r-crq vbdr vvn a-acp av pp-f n1, rg-crq n1 vbds vvn p-acp dt n1? sy. sy. (13) sermon (DIV1) 457 Page 513
4410 the Men of the old World. the Men of the old World. dt n2 pp-f dt j n1. (13) sermon (DIV1) 457 Page 513
4411 And what was their great and provoking sin? A contempt of God and Religion, Which said unto God, Depart from us; and what can the Almighty do for them? This is the oldest, And what was their great and provoking since? A contempt of God and Religion, Which said unto God, Depart from us; and what can the Almighty do for them? This is the oldest, cc q-crq vbds po32 j cc j-vvg n1? dt n1 pp-f np1 cc n1, r-crq vvd p-acp np1, vvb p-acp pno12; cc q-crq vmb dt j-jn vdb p-acp pno32? d vbz dt js, (13) sermon (DIV1) 457 Page 513
4412 and truest, and severest instance of such a profane and irreligious temper, and the great mischief it brought upon the World; and Truest, and Severest instance of such a profane and irreligious temper, and the great mischief it brought upon the World; cc js, cc js n1 pp-f d dt j cc j n1, cc dt j n1 pn31 vvd p-acp dt n1; (13) sermon (DIV1) 457 Page 513
4413 which shews, that this is not the original disposition of Mankind, but the monstroudegeneracy of it. which shows, that this is not the original disposition of Mankind, but the monstroudegeneracy of it. r-crq vvz, cst d vbz xx dt j-jn n1 pp-f n1, cc-acp dt n1 pp-f pn31. (13) sermon (DIV1) 457 Page 514
4414 But if they are unsastisfied with the Testimony of Job 's Friends, let them produce any to be mentioned the same Day with it, which can pretend to give a truer account of the Religion of the first Ages of the World: But if they Are unsastisfied with the Testimony of Job is Friends, let them produce any to be mentioned the same Day with it, which can pretend to give a truer account of the Religion of the First Ages of the World: p-acp cs pns32 vbr vvn p-acp dt n1 pp-f np1 vbz n2, vvb pno32 vvi d pc-acp vbi vvn dt d n1 p-acp pn31, r-crq vmb vvi pc-acp vvi dt jc n1 pp-f dt n1 pp-f dt ord n2 pp-f dt n1: (13) sermon (DIV1) 457 Page 514
4415 I do not mention Moses (although his Authority be unquestionable) lest he should be thought one of these Politicians, who inspired the People of Israel with the Principles of Religion; I do not mention Moses (although his authority be unquestionable) lest he should be Thought one of these Politicians, who inspired the People of Israel with the Principles of Religion; pns11 vdb xx vvi np1 (cs po31 n1 vbb j) cs pns31 vmd vbi vvn crd pp-f d n2, r-crq vvd dt n1 pp-f np1 p-acp dt n2 pp-f n1; (13) sermon (DIV1) 457 Page 514
4416 but I the rather chuse this instance of the free Princes of those parts of the East, who were under subjection to no common Authority, but I the rather choose this instance of the free Princes of those parts of the East, who were under subjection to no Common authority, cc-acp pns11 dt av-c vvi d n1 pp-f dt j n2 pp-f d n2 pp-f dt n1, r-crq vbdr p-acp n1 p-acp dx j n1, (13) sermon (DIV1) 457 Page 514
4417 yet were so early possessed themselves with such firm Principles of Religion, and assure us that all good Men had the same; yet were so early possessed themselves with such firm Principles of Religion, and assure us that all good Men had the same; av vbdr av av-j vvn px32 p-acp d j n2 pp-f n1, cc vvb pno12 d d j n2 vhd dt d; (13) sermon (DIV1) 457 Page 514
4418 and that they were slighted by none, but such loose and profane wretches, whom God set up for the Monuments of his Indignation. and that they were slighted by none, but such lose and profane wretches, whom God Set up for the Monuments of his Indignation. cc cst pns32 vbdr vvn p-acp pix, cc-acp d j cc j n2, ro-crq np1 vvd a-acp p-acp dt n2 pp-f po31 n1. (13) sermon (DIV1) 457 Page 514
4419 (2.) Suppose we should allow that in a particular Nation, some great and wise Man should think sit to reclaim a loose and barbarous People by the Principles of Religion; (2.) Suppose we should allow that in a particular nation, Some great and wise Man should think fit to reclaim a lose and barbarous People by the Principles of Religion; (crd) vvb pns12 vmd vvi cst p-acp dt j n1, d j cc j n1 vmd vvi vvi pc-acp vvi dt j cc j n1 p-acp dt n2 pp-f n1; (13) sermon (DIV1) 458 Page 514
4420 how doth this prove Religion to be false, or what doth it signifie to the universal consent of Mankind? Is it any Argument that there is no foundation in Nature for Justice, Charity, how does this prove Religion to be false, or what does it signify to the universal consent of Mankind? Is it any Argument that there is no Foundation in Nature for justice, Charity, q-crq vdz d vvi n1 pc-acp vbi j, cc q-crq vdz pn31 vvi p-acp dt j n1 pp-f n1? vbz pn31 d n1 cst pc-acp vbz dx n1 p-acp n1 p-acp n1, n1, (13) sermon (DIV1) 458 Page 515
4421 and common Humanity, because wise Men have been put to use variety of methods to reduce Canibals to civility? And it would be as good arguing against all Morality from thence, and Common Humanity, Because wise Men have been put to use variety of methods to reduce Cannibals to civility? And it would be as good arguing against all Morality from thence, cc j n1, c-acp j n2 vhb vbn vvn pc-acp vvi n1 pp-f n2 pc-acp vvi n2 p-acp n1? cc pn31 vmd vbi a-acp j vvg p-acp d n1 p-acp av, (13) sermon (DIV1) 458 Page 515
4422 as against Religion, because it was judged by wise Men a necessary instrument to civilize Mankind. as against Religion, Because it was judged by wise Men a necessary Instrument to civilize Mankind. c-acp p-acp n1, c-acp pn31 vbds vvn p-acp j n2 dt j n1 pc-acp vvi n1. (13) sermon (DIV1) 458 Page 515
4423 And as far as I can observe, Religion and Civility have risen and sunk together. And as Far as I can observe, Religion and Civility have risen and sunk together. cc c-acp av-j c-acp pns11 vmb vvi, n1 cc n1 vhb vvn cc vvn av. (13) sermon (DIV1) 458 Page 515
4424 The Roman Orator made a bold Challenge, as to the then known World, to name any Nation so barbarous, that they had no Religion among them. The Roman Orator made a bold Challenge, as to the then known World, to name any nation so barbarous, that they had no Religion among them. dt njp n1 vvd dt j vvb, c-acp p-acp dt av vvn n1, pc-acp vvi d n1 av j, cst pns32 vhd dx n1 p-acp pno32. (13) sermon (DIV1) 458 Page 515
4425 And although the Romans knew but little of the habitable World in comparison of what is now known; And although the Roman knew but little of the habitable World in comparison of what is now known; cc cs dt njp2 vvd p-acp j pp-f dt j n1 p-acp n1 pp-f r-crq vbz av vvn; (13) sermon (DIV1) 458 Page 515
4426 yet upon the whole matter, the new discoveries add force and strength to the Argument; yet upon the Whole matter, the new discoveries add force and strength to the Argument; av p-acp dt j-jn n1, dt j n2 vvb n1 cc n1 p-acp dt n1; (13) sermon (DIV1) 458 Page 515
4427 only with annexing this observation, That the more improved and civilized any People have been, the more regard they have had to Religion; only with annexing this observation, That the more improved and civilized any People have been, the more regard they have had to Religion; av-j p-acp vvg d n1, cst dt av-dc vvn cc vvn d n1 vhb vbn, dt av-dc n1 pns32 vhb vhn p-acp n1; (13) sermon (DIV1) 458 Page 515
4428 the more ignorant, sottish, and barbarous they were, although they were not wholly without Religion, yet it was in less esteem and honour among them: the more ignorant, sottish, and barbarous they were, although they were not wholly without Religion, yet it was in less esteem and honour among them: dt av-dc j, j, cc j pns32 vbdr, cs pns32 vbdr xx av-jn p-acp n1, av pn31 vbds p-acp dc n1 cc n1 p-acp pno32: (13) sermon (DIV1) 458 Page 515
4429 and this observation will hold, as to all the Nations since discovered both in the East and West-Indies. and this observation will hold, as to all the nations since discovered both in the East and West-Indies. cc d n1 vmb vvi, c-acp p-acp d dt n2 c-acp vvn d p-acp dt n1 cc np2. (13) sermon (DIV1) 458 Page 516
4430 But what a mighty number of Politicians must spring out of the Earth at once, to scatter the seeds of Religion, in such a manner, over all the face of the Earth? It is impossible that a few Men, But what a mighty number of Politicians must spring out of the Earth At once, to scatter the seeds of Religion, in such a manner, over all the face of the Earth? It is impossible that a few Men, p-acp r-crq dt j n1 pp-f n2 vmb vvi av pp-f dt n1 p-acp a-acp, pc-acp vvi dt n2 pp-f n1, p-acp d dt n1, p-acp d dt n1 pp-f dt n1? pn31 vbz j cst dt d n2, (13) sermon (DIV1) 458 Page 516
4431 though never so subtle, never so experienced, should be able to captivate all Mankind in so great a variety of Language, and distance of Countries. though never so subtle, never so experienced, should be able to captivate all Mankind in so great a variety of Language, and distance of Countries. cs av-x av j, av-x av vvn, vmd vbi j pc-acp vvi d n1 p-acp av j dt n1 pp-f n1, cc n1 pp-f n2. (13) sermon (DIV1) 458 Page 516
4432 And such an universal Effect must have some common and universal Cause; which the invention of a few crafty Men could never be. And such an universal Effect must have Some Common and universal Cause; which the invention of a few crafty Men could never be. cc d dt j vvb vmb vhi d j cc j n1; r-crq dt n1 pp-f dt d j n2 vmd av-x vbi. (13) sermon (DIV1) 458 Page 516
4433 (3.) But suppose this to have happened in some one unlucky Age, when the Earth brought forth such a fruitfull crop of Politicians ; (3.) But suppose this to have happened in Some one unlucky Age, when the Earth brought forth such a fruitful crop of Politicians; (crd) cc-acp vvb d pc-acp vhi vvn p-acp d crd j n1, c-crq dt n1 vvd av d dt j n1 pp-f n2; (13) sermon (DIV1) 459 Page 516
4434 yet how comes it to pass, since these have so long been laid in their Graves, the effect of this Policy should still remain all the World over? For, every Age is apt to condemn the Policy of the foregoing; yet how comes it to pass, since these have so long been laid in their Graves, the Effect of this Policy should still remain all the World over? For, every Age is apt to condemn the Policy of the foregoing; av q-crq vvz pn31 pc-acp vvi, c-acp d vhb av av-j vbn vvn p-acp po32 n2, dt n1 pp-f d n1 vmd av vvi d dt n1 a-acp? p-acp, d n1 vbz j pc-acp vvi dt n1 pp-f dt vvg; (13) sermon (DIV1) 459 Page 516
4435 and whether the men of the present Age stand upon the shoulders of the precedent or not, they are very apt to think they see farther than they; and whither the men of the present Age stand upon the shoulders of the precedent or not, they Are very apt to think they see farther than they; cc cs dt n2 pp-f dt j n1 vvi p-acp dt n2 pp-f dt n1 cc xx, pns32 vbr av j pc-acp vvi pns32 vvb av-jc cs pns32; (13) sermon (DIV1) 459 Page 516
4436 how comes it then in so many Ages, as have passed since these deep Politicians lived, that no other Persons have been able to lay open the artifice of Religion so, how comes it then in so many Ages, as have passed since these deep Politicians lived, that no other Persons have been able to lay open the artifice of Religion so, q-crq vvz pn31 av p-acp av d n2, c-acp vhb vvn p-acp d j-jn n2 vvd, cst dx j-jn n2 vhb vbn j pc-acp vvi vvi dt n1 pp-f n1 av, (13) sermon (DIV1) 459 Page 517
4437 as to free mankind from the pretended slavery of it? It cannot be said, that there were none to attempt it ; as to free mankind from the pretended slavery of it? It cannot be said, that there were none to attempt it; c-acp p-acp j n1 p-acp dt j-vvn n1 pp-f pn31? pn31 vmbx vbi vvn, cst a-acp vbdr pix pc-acp vvi pn31; (13) sermon (DIV1) 459 Page 517
4438 for that were to own an absolute consent of all mankind as to Religion. for that were to own an absolute consent of all mankind as to Religion. p-acp d vbdr p-acp d dt j n1 pp-f d n1 c-acp p-acp n1. (13) sermon (DIV1) 459 Page 517
4439 And we know there were some once at Athens, who set up with a design to overthrow Religion; And we know there were Some once At Athens, who Set up with a Design to overthrow Religion; cc pns12 vvb a-acp vbdr d a-acp p-acp np1, r-crq vvd a-acp p-acp dt n1 pc-acp vvi n1; (13) sermon (DIV1) 459 Page 517
4440 but with so very little success, whatever the Roman Poet boasts, that they were fain to be very private in their meetings: but with so very little success, whatever the Roman Poet boasts, that they were fain to be very private in their meetings: cc-acp p-acp av av j n1, r-crq dt np1 n1 vvz, cst pns32 vbdr j pc-acp vbi av j p-acp po32 n2: (13) sermon (DIV1) 459 Page 517
4441 and the City was so little moved with their Discourses, that S. Paul saith, the Men of Athens, were in all things too superstitious. and the city was so little moved with their Discourses, that S. Paul Says, the Men of Athens, were in all things too superstitious. cc dt n1 vbds av av-j vvn p-acp po32 n2, cst n1 np1 vvz, dt n2 pp-f np1, vbdr p-acp d n2 av j. (13) sermon (DIV1) 459 Page 517
4442 It cannot be said, that there were none ready to join in such a design ; for all bad men had rather there were no Religion at all; It cannot be said, that there were none ready to join in such a Design; for all bad men had rather there were no Religion At all; pn31 vmbx vbi vvn, cst a-acp vbdr pix j pc-acp vvi p-acp d dt n1; p-acp d j n2 vhd av-c pc-acp vbdr dx n1 p-acp d; (13) sermon (DIV1) 459 Page 517
4443 and their number is never small, and never unwilling to carry it on: and their number is never small, and never unwilling to carry it on: cc po32 n1 vbz av-x j, cc av-x j pc-acp vvi pn31 a-acp: (13) sermon (DIV1) 459 Page 517
4444 How comes it then after all, that Religion still prevailed, and the fears of a Deity could not be shaken off, no not by the greatest Politicians themselves, who thought they understood all the Arts of Government, How comes it then After all, that Religion still prevailed, and the fears of a Deity could not be shaken off, no not by the greatest Politicians themselves, who Thought they understood all the Arts of Government, q-crq vvz pn31 av p-acp d, cst n1 av vvn, cc dt n2 pp-f dt n1 vmd xx vbi vvn a-acp, uh-dx xx p-acp dt js n2 px32, r-crq vvd pns32 vvd d dt n2 pp-f n1, (13) sermon (DIV1) 459 Page 517
4445 as well as any that had been before them? Would not some of the Roman Emperours, who had none to controul them, have been glad to have eased themselves of the fears of an invisible Power? But they found, as well as any that had been before them? Would not Some of the Roman emperors, who had none to control them, have been glad to have eased themselves of the fears of an invisible Power? But they found, c-acp av c-acp d cst vhd vbn p-acp pno32? vmd xx d pp-f dt njp n2, r-crq vhd pix pc-acp vvi pno32, vhb vbn j pc-acp vhi vvn px32 pp-f dt n2 pp-f dt j n1? p-acp pns32 vvd, (13) sermon (DIV1) 459 Page 518
4446 after all their strugglings, it was a thing not to be done; After all their strugglings, it was a thing not to be done; p-acp d po32 n2-vvg, pn31 vbds dt n1 xx pc-acp vbi vdn; (13) sermon (DIV1) 459 Page 518
4447 God and Conscience were so much too hard for their loose reasonings set up against them, that where men had shaken off the love of Religion, they could not shake off the fears that follow the contempt of it. God and Conscience were so much too hard for their lose reasonings Set up against them, that where men had shaken off the love of Religion, they could not shake off the fears that follow the contempt of it. np1 cc n1 vbdr av av-d av j c-acp po32 j n2-vvg vvb a-acp p-acp pno32, cst c-crq n2 vhd vvn a-acp dt n1 pp-f n1, pns32 vmd xx vvi a-acp dt n2 cst vvb dt n1 pp-f pn31. (13) sermon (DIV1) 459 Page 518
4448 But where mankind have been imposed upon, when once the cheat is discovered, all its force is for ever lost: But where mankind have been imposed upon, when once the cheat is discovered, all its force is for ever lost: p-acp q-crq n1 vhb vbn vvn p-acp, c-crq c-acp dt n1 vbz vvn, d po31 n1 vbz p-acp av vvn: (13) sermon (DIV1) 459 Page 518
4449 for men do not love to be deceived, especially in matters that so very nearly concern them; for men do not love to be deceived, especially in matters that so very nearly concern them; c-acp n2 vdb xx vvi pc-acp vbi vvn, av-j p-acp n2 cst av av av-j vvi pno32; (13) sermon (DIV1) 459 Page 518
4450 so that if Religion had been a trick of so long standing, assuredly it would have been hooted out of the World long ago; so that if Religion had been a trick of so long standing, assuredly it would have been hooted out of the World long ago; av cst cs n1 vhd vbn dt n1 pp-f av av-j vvg, av-vvn pn31 vmd vhi vbn vvn av pp-f dt n1 av-j av; (13) sermon (DIV1) 459 Page 518
4451 and nothing would have been so ridiculous as to pretend to it. and nothing would have been so ridiculous as to pretend to it. cc pix vmd vhi vbn av j c-acp pc-acp vvi p-acp pn31. (13) sermon (DIV1) 459 Page 518
4452 But thanks be to God, the credit of Religion is not yet worn out of the World; But thanks be to God, the credit of Religion is not yet worn out of the World; p-acp n2 vbb p-acp np1, dt n1 pp-f n1 vbz xx av vvn av pp-f dt n1; (13) sermon (DIV1) 459 Page 518
4453 which can be owing to nothing but to those invincible Reasons, on which it stands. which can be owing to nothing but to those invincible Reasons, on which it Stands. r-crq vmb vbi vvg p-acp pix cc-acp p-acp d j n2, p-acp r-crq pn31 vvz. (13) sermon (DIV1) 459 Page 518
4454 For there hath wanted nothing of wit or malice in profane Persons, to undermine and blow up the reputation of it. For there hath wanted nothing of wit or malice in profane Persons, to undermine and blow up the reputation of it. p-acp a-acp vhz vvn pix pp-f n1 cc n1 p-acp j n2, pc-acp vvi cc vvi a-acp dt n1 pp-f pn31. (13) sermon (DIV1) 459 Page 518
4455 But the foundations on which it is built, are so firm and stable, and have endured the violent shocks, But the foundations on which it is built, Are so firm and stable, and have endured the violent shocks, p-acp dt n2 p-acp r-crq pn31 vbz vvn, vbr av j cc j, cc vhb vvn dt j n2, (13) sermon (DIV1) 459 Page 518
4456 and secret attempts of so many Ages, that as long as reason and civility hold up in the World, we need not question but Religion will. and secret attempts of so many Ages, that as long as reason and civility hold up in the World, we need not question but Religion will. cc j-jn n2 pp-f av d n2, cst c-acp av-j c-acp n1 cc n1 vvb a-acp p-acp dt n1, pns12 vvb xx vvi p-acp n1 vmb. (13) sermon (DIV1) 459 Page 519
4457 If once I begin to see Mankind cast off all the reins of Civil Government, and run wild and savage, quitting all the conveniences and pleasures of Houses, and Lands, If once I begin to see Mankind cast off all the reins of Civil Government, and run wild and savage, quitting all the conveniences and pleasures of Houses, and Lands, cs a-acp pns11 vvb pc-acp vvi n1 vvd a-acp d dt n2 pp-f j n1, cc vvi j cc j-jn, vvg d dt n2 cc n2 pp-f n2, cc n2, (13) sermon (DIV1) 459 Page 519
4458 and Cloths, to live naked in the Woods, and to feed on Roots and Acorns, and Clothes, to live naked in the Woods, and to feed on Roots and Acorns, cc n2, pc-acp vvi j p-acp dt n2, cc pc-acp vvi p-acp n2 cc n2, (13) sermon (DIV1) 459 Page 519
4459 because they suspect that all Civil Government, was a crafty design of some cunning Men to get above others; Because they suspect that all Civil Government, was a crafty Design of Some cunning Men to get above Others; c-acp pns32 vvb cst d j n1, vbds dt j n1 pp-f d j-jn n2 pc-acp vvi p-acp n2-jn; (13) sermon (DIV1) 459 Page 519
4460 I may then begin to think that such suspicions about Religion, may prevail upon Mankind to cast off the most reasonable obligations to maintain the profession and the practice of it. I may then begin to think that such suspicions about Religion, may prevail upon Mankind to cast off the most reasonable obligations to maintain the profession and the practice of it. pns11 vmb av vvi pc-acp vvi cst d n2 p-acp n1, vmb vvi p-acp n1 pc-acp vvi a-acp dt av-ds j n2 pc-acp vvi dt n1 cc dt n1 pp-f pn31. (13) sermon (DIV1) 459 Page 519
4461 For although the Reasons on which Religion is grounded, be independent on Civil Authority, such as the train of Causes, the Motion, Order, Beauty, usefulness of all the parts of the Universe; For although the Reasons on which Religion is grounded, be independent on Civil authority, such as the train of Causes, the Motion, Order, Beauty, usefulness of all the parts of the Universe; p-acp cs dt n2 p-acp r-crq n1 vbz vvn, vbb j-jn p-acp j n1, d c-acp dt n1 pp-f n2, dt n1, n1, n1, n1 pp-f d dt n2 pp-f dt n1; (13) sermon (DIV1) 459 Page 519
4462 which remain the same in all Ages, and under all Revolutions: which remain the same in all Ages, and under all Revolutions: r-crq vvb dt d p-acp d n2, cc p-acp d n2: (13) sermon (DIV1) 459 Page 519
4463 yet the Principles of Religion do really give so much strength and support to Civil Government, that none who have a kindness to the one, can be Enemies to the other; yet the Principles of Religion do really give so much strength and support to Civil Government, that none who have a kindness to the one, can be Enemies to the other; av dt n2 pp-f n1 vdb av-j vvi av d n1 cc vvi p-acp j n1, cst pix r-crq vhb dt n1 p-acp dt pi, vmb vbi n2 p-acp dt j-jn; (13) sermon (DIV1) 459 Page 519
4464 and they who suspect Religion to be an Imposture, will be as ready to suspect all Government to be no better: and they who suspect Religion to be an Imposture, will be as ready to suspect all Government to be no better: cc pns32 r-crq vvb n1 pc-acp vbi dt n1, vmb vbi a-acp j pc-acp vvi d n1 pc-acp vbi av-dx av-jc: (13) sermon (DIV1) 459 Page 519
4465 the consequence whereof will be nothing but Barbarism and Confusion. the consequence whereof will be nothing but Barbarism and Confusion. dt n1 c-crq vmb vbi pix p-acp n1 cc n1. (13) sermon (DIV1) 459 Page 520
4466 (2.) But it may be said, that although the Principles of Religion in general, are reasonable enough in themselves; (2.) But it may be said, that although the Principles of Religion in general, Are reasonable enough in themselves; (crd) p-acp pn31 vmb vbi vvn, cst cs dt n2 pp-f n1 p-acp n1, vbr j av-d p-acp px32; (13) sermon (DIV1) 460 Page 520
4467 and the things we observe in the World, do naturally lead men to own a Deity; and the things we observe in the World, do naturally led men to own a Deity; cc dt n2 pns12 vvb p-acp dt n1, vdb av-j vvi n2 p-acp d dt n1; (13) sermon (DIV1) 460 Page 520
4468 yet when they reflect on the strange folly and superstitious fear of mankind, they are apt still to suspect, that men being puzled and confounded, have frighted themselves into the belief of Invisible Powers, yet when they reflect on the strange folly and superstitious Fear of mankind, they Are apt still to suspect, that men being puzzled and confounded, have frighted themselves into the belief of Invisible Powers, av c-crq pns32 vvb p-acp dt j n1 cc j n1 pp-f n1, pns32 vbr j av pc-acp vvi, cst n2 vbg vvn cc vvn, vhb vvn px32 p-acp dt n1 pp-f j n2, (13) sermon (DIV1) 460 Page 520
4469 and performing Acts of Worship and Devotion to them, as appears by so many imaginary Deities among the Heathen; and performing Acts of Worship and Devotion to them, as appears by so many imaginary Deities among the Heathen; cc vvg n2 pp-f n1 cc n1 p-acp pno32, c-acp vvz p-acp av d j n2 p-acp dt j-jn; (13) sermon (DIV1) 460 Page 520
4470 and the superstitions which still prevail on so great a part of the World. and the superstitions which still prevail on so great a part of the World. cc dt n2 r-crq av vvb a-acp av j dt n1 pp-f dt n1. (13) sermon (DIV1) 460 Page 520
4471 But this way of reasoning is just as if a man should argue that there is no such thing as true Reason in mankind, But this Way of reasoning is just as if a man should argue that there is no such thing as true Reason in mankind, p-acp d n1 pp-f n-vvg vbz j c-acp cs dt n1 vmd vvi cst pc-acp vbz dx d n1 c-acp j n1 p-acp n1, (13) sermon (DIV1) 460 Page 520
4472 because imagination is a wild, extravagant, unreasonable thing; Because imagination is a wild, extravagant, unreasonable thing; c-acp n1 vbz dt j, j, j n1; (13) sermon (DIV1) 460 Page 520
4473 or that we never see any thing when we are awake, because in our Dreams we fansie we see things which we do not. or that we never see any thing when we Are awake, Because in our Dreams we fancy we see things which we do not. cc cst pns12 av-x vvi d n1 c-crq pns12 vbr j, c-acp p-acp po12 n2 pns12 n1 pns12 vvb n2 r-crq pns12 vdb xx. (13) sermon (DIV1) 460 Page 520
4474 We cannot deny the follies of mankind about Religion, either Ancient or Modern: We cannot deny the follies of mankind about Religion, either Ancient or Modern: pns12 vmbx vvi dt n2 pp-f n1 p-acp n1, d j cc j: (13) sermon (DIV1) 460 Page 520
4475 but when was it given to all the World to be wise? It were extremely to be wished, that nothing but pure and undefiled Religion should obtain in the World? or at least that the Christian World were purged from the follies of Enthusiasm and Superstition. But alas! but when was it given to all the World to be wise? It were extremely to be wished, that nothing but pure and undefiled Religion should obtain in the World? or At least that the Christian World were purged from the follies of Enthusiasm and Superstition. But alas! cc-acp q-crq vbds pn31 vvn p-acp d dt n1 pc-acp vbi j? pn31 vbdr av-jn pc-acp vbi vvn, cst pix cc-acp j cc j n1 vmd vvi p-acp dt n1? cc p-acp ds cst dt njp n1 vbdr vvn p-acp dt n2 pp-f n1 cc n1. p-acp uh! (13) sermon (DIV1) 460 Page 521
4476 the more we consider all the wilfull errours, and involuntary mistakes, vicious Inclinations, violent Passions, foolish Opinions, strange Prejudices ▪ superficial Reasonings, the more we Consider all the wilful errors, and involuntary mistakes, vicious Inclinations, violent Passion, foolish Opinions, strange Prejudices ▪ superficial Reasonings, dt av-dc pns12 vvb d dt j n2, cc j-jn n2, j n2, j n2, j n2, j n2 ▪ j n2-vvg, (13) sermon (DIV1) 460 Page 521
4477 and obstinate Resolutions which are incident to Mankind, we shall see greater reason to wonder, that there is so much true Religion in the world, and obstinate Resolutions which Are incident to Mankind, we shall see greater reason to wonder, that there is so much true Religion in the world, cc j n2 r-crq vbr j p-acp n1, pns12 vmb vvi jc n1 pc-acp vvi, cst pc-acp vbz av av-d j n1 p-acp dt n1, (13) sermon (DIV1) 460 Page 521
4478 than that there is no more. Nothing but the strong impression God hath made of himself on the Souls of Men; than that there is no more. Nothing but the strong impression God hath made of himself on the Souls of Men; cs cst pc-acp vbz dx av-dc. pix p-acp dt j n1 np1 vhz vvn pp-f px31 p-acp dt n2 pp-f n2; (13) sermon (DIV1) 460 Page 521
4479 nothing but a Divine Hand could have kept such a flame alive, in the midst of so many contrary Winds of Mens different Passions and Interests, nothing but a Divine Hand could have kept such a flame alive, in the midst of so many contrary Winds of Men's different Passion and Interests, pix cc-acp dt j-jn n1 vmd vhi vvn d dt n1 j, p-acp dt n1 pp-f av d j-jn n2 pp-f ng2 j n2 cc n2, (13) sermon (DIV1) 460 Page 521
4480 and such a rough and tempestuous Sea, as the state of this World hath generally been with respect to true Religion. and such a rough and tempestuous Sea, as the state of this World hath generally been with respect to true Religion. cc d dt j cc j n1, c-acp dt n1 pp-f d n1 vhz av-j vbn p-acp n1 p-acp j n1. (13) sermon (DIV1) 460 Page 521
4481 But if through the mercy of God it fares better among us, as to outward circumstances (for which we ought to be very thankful) let not Religion bear the blame of all the follies and indiscretions of those who profess it. But if through the mercy of God it fares better among us, as to outward Circumstances (for which we ought to be very thankful) let not Religion bear the blame of all the follies and indiscretions of those who profess it. p-acp cs p-acp dt n1 pp-f np1 pn31 vvz jc p-acp pno12, c-acp p-acp j n2 (p-acp r-crq pns12 vmd pc-acp vbi av j) vvb xx n1 vvi dt n1 pp-f d dt n2 cc n2 pp-f d r-crq vvb pn31. (13) sermon (DIV1) 460 Page 521
4482 It is a hard Case, if the common weaknesses of Humane Nature, and those faults which Men commit through the want of Religion, shall be laid to the charge of it. It is a hard Case, if the Common Weaknesses of Humane Nature, and those Faults which Men commit through the want of Religion, shall be laid to the charge of it. pn31 vbz dt j n1, cs dt j n2 pp-f j n1, cc d n2 r-crq n2 vvb p-acp dt n1 pp-f n1, vmb vbi vvn p-acp dt n1 pp-f pn31. (13) sermon (DIV1) 460 Page 522
4483 But nothing is more apt to incline Men of better understandings, to ill thoughts of Religion, But nothing is more apt to incline Men of better understandings, to ill thoughts of Religion, p-acp pix vbz av-dc j pc-acp vvi n2 pp-f jc n2, p-acp j-jn n2 pp-f n1, (13) sermon (DIV1) 460 Page 522
4484 than to see it made use of, to serve bad purposes and designs, to cover ambitious projects; than to see it made use of, to serve bad Purposes and designs, to cover ambitious projects; cs pc-acp vvi pn31 vvd n1 pp-f, pc-acp vvi j n2 cc n2, pc-acp vvi j n2; (13) sermon (DIV1) 460 Page 522
4485 and to draw in People the more easily into Faction and Rebellion; and to draw in People the more Easily into Faction and Rebellion; cc pc-acp vvi p-acp n1 dt av-dc av-j p-acp n1 cc n1; (13) sermon (DIV1) 460 Page 522
4486 and while they look on this side of the Picture, and see there nothing but the lamentable spectacles of the mischiefs which have been done in the World under the pretence of Religion, they are far from thinking those Politicians, that invented it; and while they look on this side of the Picture, and see there nothing but the lamentable spectacles of the mischiefs which have been done in the World under the pretence of Religion, they Are Far from thinking those Politicians, that invented it; cc cs pns32 vvb p-acp d n1 pp-f dt n1, cc vvb a-acp pix cc-acp dt j n2 pp-f dt n2 r-crq vhb vbn vdn p-acp dt n1 p-acp dt n1 pp-f n1, pns32 vbr av-j p-acp vvg d n2, cst vvd pn31; (13) sermon (DIV1) 460 Page 522
4487 it being so easily turned upon the Government, and being then so dangerous to it. (Which is a farther Argument to me, that it could not be a contrivance of such Men: it being so Easily turned upon the Government, and being then so dangerous to it. (Which is a farther Argument to me, that it could not be a contrivance of such Men: pn31 vbg av av-j vvn p-acp dt n1, cc vbg av av j p-acp pn31. (r-crq vbz dt jc n1 p-acp pno11, cst pn31 vmd xx vbi dt n1 pp-f d n2: (13) sermon (DIV1) 460 Page 522
4488 for then there would have been no other Scheme of Religion owned in the World, for then there would have been no other Scheme of Religion owned in the World, c-acp cs pc-acp vmd vhi vbn dx j-jn n1 pp-f n1 vvd p-acp dt n1, (13) sermon (DIV1) 460 Page 522
4489 but that of the Leviathan, which being so great a Novelty, it is a certain sign, that Religion was not framed meerly to serve the ends of Government.) But however, that only true and holy Religion which we profess, is so far from giving any encouragement to seditious Practices, that it is not possible to contrive a Religion, which we must adhere to whatever we suffer for it, that should more effectually recommend the Duties of Quietness, Patience, but that of the Leviathan, which being so great a Novelty, it is a certain Signen, that Religion was not framed merely to serve the ends of Government.) But however, that only true and holy Religion which we profess, is so Far from giving any encouragement to seditious Practices, that it is not possible to contrive a Religion, which we must adhere to whatever we suffer for it, that should more effectually recommend the Duties of Quietness, Patience, cc-acp d pp-f dt np1, r-crq vbg av j dt n1, pn31 vbz dt j n1, cst n1 vbds xx vvn av-j pc-acp vvi dt n2 pp-f n1.) p-acp a-acp, cst av-j j cc j n1 r-crq pns12 vvb, vbz av av-j p-acp vvg d n1 p-acp j n2, cst pn31 vbz xx j pc-acp vvi dt n1, r-crq pns12 vmb vvi p-acp r-crq pns12 vvb p-acp pn31, cst vmd av-dc av-j vvi dt n2 pp-f n1, n1, (13) sermon (DIV1) 460 Page 523
4490 and submission to Authority, than the genuine Religion of our Saviour doth. and submission to authority, than the genuine Religion of our Saviour does. cc n1 p-acp n1, cs dt j n1 pp-f po12 n1 vdz. (13) sermon (DIV1) 460 Page 523
4491 As long therefore as the Rules of our Religion are so plain and easie, so reasonable, As long Therefore as the Rules of our Religion Are so plain and easy, so reasonable, p-acp av-j av c-acp dt n2 pp-f po12 n1 vbr av j cc j, av j, (13) sermon (DIV1) 460 Page 523
4492 so useful, and beneficial to Mankind, we ought not to lessen our esteem of it, for the sake of any weak, or superstitious, or hypocritical pretenders to it. so useful, and beneficial to Mankind, we ought not to lessen our esteem of it, for the sake of any weak, or superstitious, or hypocritical pretenders to it. av j, cc j p-acp n1, pns12 vmd xx pc-acp vvi po12 n1 pp-f pn31, p-acp dt n1 pp-f d j, cc j, cc j n2 p-acp pn31. (13) sermon (DIV1) 460 Page 523
4493 II. Having thus far shewed, that Mens disesteem of Religion comes from the want of Consideration, I now come to the last thing I designed, II Having thus Far showed, that Mens disesteem of Religion comes from the want of Consideration, I now come to the last thing I designed, crd np1 av av-j vvn, cst np1 vvb pp-f n1 vvz p-acp dt n1 pp-f n1, pns11 av vvb p-acp dt ord n1 pns11 vvd, (13) sermon (DIV1) 461 Page 523
4494 as the Application of the rest, viz. That the more Men do consider, the more they will esteem Religion, as the Application of the rest, viz. That the more Men do Consider, the more they will esteem Religion, c-acp dt n1 pp-f dt n1, n1 cst dt av-dc n2 vdb vvi, dt av-dc pns32 vmb vvi n1, (13) sermon (DIV1) 461 Page 523
4495 and apply themselves to the practice of it. and apply themselves to the practice of it. cc vvi px32 p-acp dt n1 pp-f pn31. (13) sermon (DIV1) 461 Page 523
4496 And now methinks, I may with greater assurance address my self to all sorts of Persons, And now methinks, I may with greater assurance address my self to all sorts of Persons, cc av vvz, pns11 vmb p-acp jc n1 vvb po11 n1 p-acp d n2 pp-f n2, (13) sermon (DIV1) 462 Page 523
4497 since all that I shall request, will lie in two very reasonable things. 1. To consider impartially what is fit for them to do in Religion. since all that I shall request, will lie in two very reasonable things. 1. To Consider impartially what is fit for them to do in Religion. c-acp d cst pns11 vmb vvi, vmb vvi p-acp crd av j n2. crd p-acp vvb av-j r-crq vbz j p-acp pno32 pc-acp vdi p-acp n1. (13) sermon (DIV1) 462 Page 523
4498 2. To practise so much of Religion, as upon Consideration will appear fitting to be done. 2. To practice so much of Religion, as upon Consideration will appear fitting to be done. crd p-acp n1 av d pp-f n1, c-acp p-acp n1 vmb vvi vvg pc-acp vbi vdn. (13) sermon (DIV1) 464 Page 524
4499 (1.) To consider impartially what is fit for them to do in Religion. (1.) To Consider impartially what is fit for them to do in Religion. (crd) p-acp vvi av-j r-crq vbz j p-acp pno32 pc-acp vdi p-acp n1. (13) sermon (DIV1) 465 Page 524
4500 I am not going about to perswade you to leave your Estates and Imployments, and to retire your selves from the World and to give up your selves wholly to Devotion. I am not going about to persuade you to leave your Estates and Employments, and to retire your selves from the World and to give up your selves wholly to Devotion. pns11 vbm xx vvg a-acp pc-acp vvi pn22 pc-acp vvi po22 n2 cc n2, cc pc-acp vvi po22 n2 p-acp dt n1 cc pc-acp vvi a-acp po22 n2 av-jn p-acp n1. (13) sermon (DIV1) 465 Page 524
4501 For I do not deny but that they who serve their Prince and their Country, For I do not deny but that they who serve their Prince and their Country, p-acp pns11 vdb xx vvi cc-acp cst pns32 r-crq vvb po32 n1 cc po32 n1, (13) sermon (DIV1) 465 Page 524
4502 and follow their lawful Imployments, with an honest and conscientious diligence, and neglect no necessary Duties of Religion, do carry on the great ends of Religion, and follow their lawful Employments, with an honest and conscientious diligence, and neglect no necessary Duties of Religion, do carry on the great ends of Religion, cc vvi po32 j n2, p-acp dt j cc j n1, cc vvb dx j n2 pp-f n1, vdb vvi p-acp dt j n2 pp-f n1, (13) sermon (DIV1) 465 Page 524
4503 as well as those, whose time and occasions will give them leave to devote themselves more to Fasting and Prayer. as well as those, whose time and occasions will give them leave to devote themselves more to Fasting and Prayer. c-acp av c-acp d, rg-crq n1 cc n2 vmb vvi pno32 vvi pc-acp vvi px32 n1 p-acp vvg cc n1. (13) sermon (DIV1) 465 Page 524
4504 But let none think the matters of Religion to belong to others, and that they have business of another nature to attend upon, But let none think the matters of Religion to belong to Others, and that they have business of Another nature to attend upon, cc-acp vvb pix vvi dt n2 pp-f n1 pc-acp vvi p-acp n2-jn, cc cst pns32 vhb n1 pp-f j-jn n1 pc-acp vvi p-acp, (13) sermon (DIV1) 465 Page 524
4505 as though paying their duty to God, were fit only for those who had nothing else to do. as though paying their duty to God, were fit only for those who had nothing Else to do. c-acp cs vvg po32 n1 p-acp np1, vbdr j av-j p-acp d r-crq vhd pix av pc-acp vdi. (13) sermon (DIV1) 465 Page 524
4506 While Job was in the height of his Prosperity, and was the greatest of all the men of the East ; While Job was in the height of his Prosperity, and was the greatest of all the men of the East; n1 np1 vbds p-acp dt n1 pp-f po31 n1, cc vbds dt js pp-f d dt n2 pp-f dt n1; (13) sermon (DIV1) 465 Page 524
4507 he tells his Friends how much he was employed in doing all the good he could by works of Justice and Charity; he tells his Friends how much he was employed in doing all the good he could by works of justice and Charity; pns31 vvz po31 n2 c-crq d pns31 vbds vvn p-acp vdg d dt j pns31 vmd p-acp n2 pp-f n1 cc n1; (13) sermon (DIV1) 465 Page 524
4508 He was eyes to the blind, and feet to the lame, and a father to the poor: He was eyes to the blind, and feet to the lame, and a father to the poor: pns31 vbds n2 p-acp dt j, cc n2 p-acp dt j, cc dt n1 p-acp dt j: (13) sermon (DIV1) 465 Page 525
4509 and the cause which he knew not, he searched out ; and the cause which he knew not, he searched out; cc dt n1 r-crq pns31 vvd xx, pns31 vvd av; (13) sermon (DIV1) 465 Page 525
4510 yet he esteemed the words of God's mouth, or the means whereby his Duty was made known to him, more than his necessary food ; yet he esteemed the words of God's Mouth, or the means whereby his Duty was made known to him, more than his necessary food; av pns31 vvd dt n2 pp-f npg1 n1, cc dt n2 c-crq po31 n1 vbds vvn vvn p-acp pno31, av-dc cs po31 j n1; (13) sermon (DIV1) 465 Page 525
4511 he had his set times of offering sacrifice and prayer to God ; he had his Set times of offering sacrifice and prayer to God; pns31 vhd po31 j-vvn n2 pp-f vvg n1 cc n1 p-acp np1; (13) sermon (DIV1) 465 Page 525
4512 and upon extraordinary occasions, he required his Children to prepare themselves for the solemn Sacrifice by Fasting and Prayer; and upon extraordinary occasions, he required his Children to prepare themselves for the solemn Sacrifice by Fasting and Prayer; cc p-acp j n2, pns31 vvd po31 n2 pc-acp vvi px32 p-acp dt j n1 p-acp vvg cc n1; (13) sermon (DIV1) 465 Page 525
4513 which is meant by sanctifying them. So that not only constant Offices of Religion, but more solemn Acts of Devotion at certain seasons, are not only agreeable to the ancient practice of the Christian Church, which is meant by sanctifying them. So that not only constant Offices of Religion, but more solemn Acts of Devotion At certain seasons, Are not only agreeable to the ancient practice of the Christian Church, r-crq vbz vvn p-acp vvg pno32. av cst xx av-j j n2 pp-f n1, cc-acp av-dc j n2 pp-f n1 p-acp j n2, vbr xx av-j j p-acp dt j n1 pp-f dt njp n1, (13) sermon (DIV1) 465 Page 525
4514 but to the most ancient Principles of natural Religion, as they were understood and practised in the time of Job ; but to the most ancient Principles of natural Religion, as they were understood and practised in the time of Job; cc-acp p-acp dt av-ds j n2 pp-f j n1, c-acp pns32 vbdr vvn cc vvn p-acp dt n1 pp-f np1; (13) sermon (DIV1) 465 Page 525
4515 who was so great a Person in God's esteem, that himself, who knew him best, gave that Character of him, That there was none like him upon earth ; who was so great a Person in God's esteem, that himself, who knew him best, gave that Character of him, That there was none like him upon earth; r-crq vbds av j dt n1 p-acp npg1 n1, cst px31, r-crq vvd pno31 av-js, vvd d n1 pp-f pno31, cst a-acp vbds pix av-j pno31 p-acp n1; (13) sermon (DIV1) 465 Page 525
4516 and therefore we cannot follow a better Example. and Therefore we cannot follow a better Exampl. cc av pns12 vmbx vvi dt jc n1. (13) sermon (DIV1) 465 Page 525
4517 (2.) Let us then set our selves to practise all the known Duties of our Religion, (2.) Let us then Set our selves to practise all the known Duties of our Religion, (crd) vvb pno12 av vvi po12 n2 pc-acp vvi d dt j-vvn n2 pp-f po12 n1, (13) sermon (DIV1) 466 Page 525
4518 and the more we consider these things, we shall be more resolved to do it. and the more we Consider these things, we shall be more resolved to do it. cc dt av-dc pns12 vvb d n2, pns12 vmb vbi av-dc vvn pc-acp vdi pn31. (13) sermon (DIV1) 466 Page 525
4519 (1.) That God infinitely deserves from us all the service we can do him. (1.) That God infinitely deserves from us all the service we can do him. (crd) cst np1 av-j vvz p-acp pno12 d dt n1 pns12 vmb vdi pno31. (13) sermon (DIV1) 467 Page 526
4520 (2.) That we cannot serve our selves better, than by faithfully serving him. (2.) That we cannot serve our selves better, than by faithfully serving him. (crd) cst pns12 vmbx vvi po12 n2 av-jc, cs p-acp av-j vvg pno31. (13) sermon (DIV1) 468 Page 526
4521 (1.) That God infinitely deserves from us all the service we can do him. (1.) That God infinitely deserves from us all the service we can do him. (crd) cst np1 av-j vvz p-acp pno12 d dt n1 pns12 vmb vdi pno31. (13) sermon (DIV1) 469 Page 526
4522 Can a man, saith Eliphaz, be profitable to God, Job 22.2. as he that is wise may be profitable to himself? i. e. he cannot: Can a man, Says Eliphaz, be profitable to God, Job 22.2. as he that is wise may be profitable to himself? i. e. he cannot: vmb dt n1, vvz np1, vbb j p-acp np1, np1 crd. c-acp pns31 cst vbz j vmb vbi j p-acp px31? sy. sy. pns31 vmbx: (13) sermon (DIV1) 469 Page 526
4523 but yet if God expects and requires such service from us, we have no reason to enquire farther; but yet if God expects and requires such service from us, we have no reason to inquire farther; cc-acp av cs np1 vvz cc vvz d n1 p-acp pno12, pns12 vhb dx n1 pc-acp vvi av-jc; (13) sermon (DIV1) 469 Page 526
4524 for we are certain all we can do, falls infinitely short of the obligations he hath laid upon us For let us consider, Was it not God who formed us in our Mothers Womb, for we Are certain all we can do, falls infinitely short of the obligations he hath laid upon us For let us Consider, Was it not God who formed us in our Mother's Womb, c-acp pns12 vbr j av-d pns12 vmb vdi, vvz av-j j pp-f dt n2 pns31 vhz vvn p-acp pno12 p-acp vvb pno12 vvi, vbds pn31 xx np1 r-crq vvd pno12 p-acp po12 ng1 n1, (13) sermon (DIV1) 469 Page 526
4525 and so curiously framed and fashioned all the parts of our Bodies? Was it not He, that breathed into us the breath of Life, that first set the Wheel in motion by the course of the Blood, and so curiously framed and fashioned all the parts of our Bodies? Was it not He, that breathed into us the breath of Life, that First Set the Wheel in motion by the course of the Blood, cc av av-j vvn cc vvn d dt n2 pp-f po12 n2? vbds pn31 xx pns31, cst vvd p-acp pno12 dt n1 pp-f n1, cst ord vvd dt n1 p-acp n1 p-acp dt n1 pp-f dt n1, (13) sermon (DIV1) 469 Page 526
4526 and setled the Cistern in the Heart to receive and disperse it, and the Pitcher at the fountain, to take it at its return from the Veins? Was it not He, that fixed the golden Bowl in the Head that covers the Brain, and settled the Cistern in the Heart to receive and disperse it, and the Pitcher At the fountain, to take it At its return from the veins? Was it not He, that fixed the golden Bowl in the Head that covers the Brain, cc vvd dt n1 p-acp dt n1 pc-acp vvi cc vvi pn31, cc dt n1 p-acp dt n1, pc-acp vvi pn31 p-acp po31 n1 p-acp dt n2? vbds pn31 xx pns31, cst vvd dt j n1 p-acp dt n1 cst vvz dt n1, (13) sermon (DIV1) 469 Page 526
4527 and stretched out the silver Cord of the Nerves over the whole Body, for the admirable use and service of all the Parts? Was it not He, that endued us with those noble Faculties of Understanding, Reasoning, Reflecting, Remembring, Discoursing with others, and stretched out the silver Cord of the Nerves over the Whole Body, for the admirable use and service of all the Parts? Was it not He, that endued us with those noble Faculties of Understanding, Reasoning, Reflecting, Remembering, Discoursing with Others, cc vvd av dt n1 n1 pp-f dt n2 p-acp dt j-jn n1, p-acp dt j n1 cc n1 pp-f d dt n2? vbds pn31 xx pns31, cst vvd pno12 p-acp d j n2 pp-f n1, vvg, vvg, vvg, vvg p-acp n2-jn, (13) sermon (DIV1) 469 Page 527
4528 and Governing our selves? Was it not He, that made all the Parts of the World about us so serviceable and beneficial to us? Was it not He, that preserved us from so many and great Dangers which we have been exposed to by open Violence, and secret Conspiracies; and Governing our selves? Was it not He, that made all the Parts of the World about us so serviceable and beneficial to us? Was it not He, that preserved us from so many and great Dangers which we have been exposed to by open Violence, and secret Conspiracies; cc vvg po12 n2? vbds pn31 xx pns31, cst vvd d dt n2 pp-f dt n1 p-acp pno12 av j cc j p-acp pno12? vbds pn31 xx pns31, cst vvd pno12 p-acp av d cc j n2 r-crq pns12 vhb vbn vvn p-acp p-acp j n1, cc j-jn n2; (13) sermon (DIV1) 469 Page 527
4529 by Fire, and Sword, and Plague; by Fire, and Sword, and Plague; p-acp n1, cc n1, cc n1; (13) sermon (DIV1) 469 Page 527
4530 by storms at Sea, and upon Land too? Was it not He, that hath so often scatter'd the Clouds, that threatned us, by storms At Sea, and upon Land too? Was it not He, that hath so often scattered the Clouds, that threatened us, p-acp n2 p-acp n1, cc p-acp n1 av? vbds pn31 xx pns31, cst vhz av av vvn dt n2, cst vvd pno12, (13) sermon (DIV1) 469 Page 527
4531 when the face of the Heavens gathered blackness, and all things seemed to tend to confusion? Is it not He, who still wonderfully continues our Peace and Plenty, amidst all the sad complaints, when the face of the Heavens gathered blackness, and all things seemed to tend to confusion? Is it not He, who still wonderfully continues our Peace and Plenty, amid all the sad complaints, c-crq dt n1 pp-f dt n2 vvd n1, cc d n2 vvd pc-acp vvi p-acp n1? vbz pn31 xx pns31, r-crq av av-j vvz po12 n1 cc n1, p-acp d dt j n2, (13) sermon (DIV1) 469 Page 527
4532 and miserable condition of our Neighbours? yea, who continues our Laws, our Government, our Religion amidst all the Fears and Conspiracies which have been among us? And shall we think much to serve so Wise, and miserable condition of our Neighbours? yea, who continues our Laws, our Government, our Religion amid all the Fears and Conspiracies which have been among us? And shall we think much to serve so Wise, cc j n1 pp-f po12 n2? uh, q-crq vvz po12 n2, po12 n1, po12 n1 p-acp d dt n2 cc n2 r-crq vhb vbn p-acp pno12? cc vmb pns12 vvi av-d pc-acp vvi av j, (13) sermon (DIV1) 469 Page 527
4533 so Mercifull, so Gracious a God? Is it not He, that hath exercised so much patience, so Merciful, so Gracious a God? Is it not He, that hath exercised so much patience, av j, av j dt n1? vbz pn31 xx pns31, cst vhz vvn av d n1, (13) sermon (DIV1) 469 Page 527
4534 and long-suffering, and goodness totowards us in order to our Repentance? That still offers to us the most unvaluable Blessings of the pardon of our Sins, and long-suffering, and Goodness totowards us in order to our Repentance? That still offers to us the most unvaluable Blessings of the pardon of our Sins, cc j, cc n1 n2 pns12 p-acp n1 p-acp po12 n1? cst av vvz p-acp pno12 dt ds j n2 pp-f dt n1 pp-f po12 n2, (13) sermon (DIV1) 469 Page 528
4535 and everlasting Happiness upon our sincere Repentance? Yea, is it not He, that hath given his own Son to die for our Sins, and everlasting Happiness upon our sincere Repentance? Yea, is it not He, that hath given his own Son to die for our Sins, cc j n1 p-acp po12 j n1? uh, vbz pn31 xx pns31, cst vhz vvn po31 d n1 pc-acp vvi p-acp po12 n2, (13) sermon (DIV1) 469 Page 528
4536 and exposed him to the Reproach and Pain of an accursed Death upon the Cross, that he might be a Sacrifice of Atonement for us? And will not all these Motives prevail with us to fear and serve him, who hath deserved so much more from us, and exposed him to the Reproach and Pain of an accursed Death upon the Cross, that he might be a Sacrifice of Atonement for us? And will not all these Motives prevail with us to Fear and serve him, who hath deserved so much more from us, cc vvd pno31 p-acp dt n1 cc n1 pp-f dt j-vvn n1 p-acp dt n1, cst pns31 vmd vbi dt n1 pp-f n1 p-acp pno12? cc vmb xx d d n2 vvi p-acp pno12 pc-acp vvi cc vvi pno31, r-crq vhz vvn av av-d av-dc p-acp pno12, (13) sermon (DIV1) 469 Page 528
4537 than the service of our whole Lives, in the most perfect Obedience, would make a requital for? Shall we then grudge him that proportion of sincere Obedience, which he is not only willing to accept of, than the service of our Whole Lives, in the most perfect obedience, would make a requital for? Shall we then grudge him that proportion of sincere obedience, which he is not only willing to accept of, cs dt n1 pp-f po12 j-jn n2, p-acp dt av-ds j n1, vmd vvi dt n1 p-acp? vmb pns12 av vvb pno31 d n1 pp-f j n1, r-crq pns31 vbz xx av-j j pc-acp vvi pp-f, (13) sermon (DIV1) 469 Page 528
4538 but hath promised to reward with a Crown of everlasting Glory? Which is the last thing to be considered. but hath promised to reward with a Crown of everlasting Glory? Which is the last thing to be considered. cc-acp vhz vvn pc-acp vvi p-acp dt n1 pp-f j n1? r-crq vbz dt ord n1 pc-acp vbi vvn. (13) sermon (DIV1) 469 Page 528
4539 (2.) That in serving God faithfully we do most effectually serve our selves and promote our own Interest. (2.) That in serving God faithfully we do most effectually serve our selves and promote our own Interest. (crd) cst p-acp vvg np1 av-j pns12 vdb av-ds av-j vvi po12 n2 cc vvi po12 d n1. (13) sermon (DIV1) 470 Page 528
4540 Men will praise thee, saith the Psalmist, when thou dost well to thy self. Not, when thou pamperest thy Body, and thereby layest a foundation for Lusts and Diseases; Men will praise thee, Says the Psalmist, when thou dost well to thy self. Not, when thou pamperest thy Body, and thereby layest a Foundation for Lustiest and Diseases; n2 vmb vvi pno21, vvz dt n1, c-crq pns21 vd2 av p-acp po21 n1. xx, c-crq pns21 vv2 po21 n1, cc av vv2 dt n1 p-acp n2 cc n2; (13) sermon (DIV1) 470 Page 528
4541 not, when thou heapest up Riches, and knowest not who shall gather them ; not, when thou givest way to all the Vanities and Follies of a deceitful World: not, when thou heapest up Riches, and Knowest not who shall gather them; not, when thou givest Way to all the Vanities and Follies of a deceitful World: xx, c-crq pns21 vv2 p-acp n2, cc vv2 xx r-crq vmb vvi pno32; xx, c-crq pns21 vv2 n1 p-acp d dt n2 cc n2 pp-f dt j n1: (13) sermon (DIV1) 470 Page 528
4542 but when thou takest a just care of thy true and lasting Interest. For as Job saith, God looked on this as the proper Wisdom of Mankind: but when thou Takest a just care of thy true and lasting Interest. For as Job Says, God looked on this as the proper Wisdom of Mankind: cc-acp c-crq pns21 vv2 dt j n1 pp-f po21 j cc j-vvg n1. p-acp p-acp n1 vvz, np1 vvd p-acp d c-acp dt j n1 pp-f n1: (13) sermon (DIV1) 470 Page 529
4543 Vnto Man he said, The fear of the Lord is wisdom, and to depart from evil is understanding. Unto Man he said, The Fear of the Lord is Wisdom, and to depart from evil is understanding. p-acp n1 pns31 vvd, dt n1 pp-f dt n1 vbz n1, cc pc-acp vvi p-acp n-jn vbz n1. (13) sermon (DIV1) 470 Page 529
4544 And that is certainly our true Wisdom, whereby we secure our best Friend in all conditions, we disappoint our greatest Enemies, we lay the surest foundation for Peace and Tranquillity in our Minds while we live, And that is Certainly our true Wisdom, whereby we secure our best Friend in all conditions, we disappoint our greatest Enemies, we lay the Surest Foundation for Peace and Tranquillity in our Minds while we live, cc d vbz av-j po12 j n1, c-crq pns12 vvb po12 js n1 p-acp d n2, pns12 vvi po12 js n2, pns12 vvb dt js n1 p-acp n1 cc n1 p-acp po12 n2 cs pns12 vvb, (13) sermon (DIV1) 470 Page 529
4545 and a Blessed Eternity when we die. To which God of his Infinite Mercy bring us. and a Blessed Eternity when we die. To which God of his Infinite Mercy bring us. cc dt j-vvn n1 c-crq pns12 vvb. p-acp r-crq n1 pp-f po31 j n1 vvb pno12. (13) sermon (DIV1) 470 Page 529
4546 SERMON X. Preached at a Publick ORDINATION AT St. Peter 's Cornhill, March 15. 1684 / 5. 1 Tim. V. 22. Lay hands suddenly on no man. SERMON X. Preached At a Public ORDINATION AT Saint Peter is Cornhill, March 15. 1684 / 5. 1 Tim. V. 22. Lay hands suddenly on no man. n1 fw-la vvn p-acp dt j n1 p-acp n1 np1 vbz np1, vvb crd crd / crd vvn np1 crd. crd. vvd n2 av-j p-acp dx n1. (14) sermon (DIV1) 470 Page 530
4547 THese words are Part of the Charge given by St. Paul to Timothy, whom he had intrusted with the Care of the Churches of the Proconsular Asia, when he departed from thence into Macedonia. For, THese words Are Part of the Charge given by Saint Paul to Timothy, whom he had Entrusted with the Care of the Churches of the Proconsular Asia, when he departed from thence into Macedonia. For, d n2 vbr n1 pp-f dt n1 vvn p-acp n1 np1 p-acp np1, r-crq pns31 vhd vvn p-acp dt n1 pp-f dt n2 pp-f dt j np1, c-crq pns31 vvd p-acp av p-acp np1. p-acp, (14) sermon (DIV1) 472 Page 530
4548 although St. Paul saith, he besought Timothy to abide still at Ephesus; although Saint Paul Says, he besought Timothy to abide still At Ephesus; cs n1 np1 vvz, pns31 vvd np1 pc-acp vvi av p-acp np1; (14) sermon (DIV1) 472 Page 530
4549 yet we are not to suppose, that his Care extended no farther, than to the Church in that City; yet we Are not to suppose, that his Care extended no farther, than to the Church in that city; av pns12 vbr xx pc-acp vvi, cst po31 n1 vvn av-dx av-jc, cs p-acp dt n1 p-acp d n1; (14) sermon (DIV1) 472 Page 530
4550 seeing, by means of St. Paul 's Preaching there, St. Luke affirms, That all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks: seeing, by means of Saint Paul is Preaching there, Saint Lycia affirms, That all they which dwelled in Asia herd the word of the Lord jesus, both jews and Greeks: vvg, p-acp n2 pp-f n1 np1 vbz vvg a-acp, n1 av vvz, cst d pns32 r-crq vvd p-acp np1 vvd dt n1 pp-f dt n1 np1, d np2 cc np1: (14) sermon (DIV1) 472 Page 531
4551 Which can neither be understood of the greater, or lesser Asia ; Which can neither be understood of the greater, or lesser Asia; r-crq vmb av-dx vbi vvn pp-f dt jc, cc jc np1; (14) sermon (DIV1) 472 Page 531
4552 but of that Asia, which lay about Ephesus, and whereof it was the chief Metropolitan City, the Roman Proconsul keeping his ordinary Residence there, but of that Asia, which lay about Ephesus, and whereof it was the chief Metropolitan city, the Roman Proconsul keeping his ordinary Residence there, cc-acp pp-f d np1, r-crq vvd p-acp np1, cc c-crq pn31 vbds dt j-jn j-jn n1, dt np1 n1 vvg po31 j n1 a-acp, (14) sermon (DIV1) 472 Page 531
4553 and holding those Solemn Courts, to which the Inhabitants of that Province were obliged to resort. and holding those Solemn Courts, to which the Inhabitants of that Province were obliged to resort. cc vvg d j n2, p-acp r-crq dt n2 pp-f d n1 vbdr vvn pc-acp vvi. (14) sermon (DIV1) 472 Page 531
4554 But withall, this was the Principal City in the Common Assembly of Asia, a Place of great Trading, the Seat of the most Magnificent Temple of Diana, where the Citizens of Asia met to Worship; But withal, this was the Principal city in the Common Assembly of Asia, a Place of great Trading, the Seat of the most Magnificent Temple of Diana, where the Citizens of Asia met to Worship; p-acp av, d vbds dt j-jn n1 p-acp dt j n1 pp-f np1, dt n1 pp-f j n-vvg, dt n1 pp-f dt av-ds j n1 pp-f np1, c-crq dt n2 pp-f np1 vvn p-acp n1; (14) sermon (DIV1) 472 Page 531
4555 on all which Accounts, there was a great Concourse of People thither from the parts thereabouts. on all which Accounts, there was a great Concourse of People thither from the parts thereabouts. p-acp d r-crq n2, pc-acp vbds dt j n1 pp-f n1 av p-acp dt n2 av. (14) sermon (DIV1) 472 Page 531
4556 It is no wonder therefore St. Paul should fix his abode so long in this City , It is no wonder Therefore Saint Paul should fix his Abided so long in this city, pn31 vbz dx n1 av n1 np1 vmd vvi po31 n1 av av-j p-acp d n1, (14) sermon (DIV1) 472 Page 531
4557 for about the space of three years in all. for about the Molle of three Years in all. c-acp p-acp dt n1 pp-f crd n2 p-acp d. (14) sermon (DIV1) 472 Page 532
4558 And yet a long time for him, considering the quickness of his Progress in other places, some allowing no longer time to his first Peregrination, ( others not so much) wherein he and Barnabas planted Churches in Seleucia, Cyprus, Pisidia, Pamphylia and Lycaonia, and ordained Elders in every Church with Fasting and Prayer: And yet a long time for him, considering the quickness of his Progress in other places, Some allowing no longer time to his First Peregrination, (Others not so much) wherein he and Barnabas planted Churches in Seleucia, Cyprus, Pisidia, Pamphylia and Lycaonia, and ordained Elders in every Church with Fasting and Prayer: cc av dt j n1 p-acp pno31, vvg dt n1 pp-f po31 n1 p-acp j-jn n2, d vvg av-dx av-jc n1 p-acp po31 ord n1, (ng2-jn xx av av-d) c-crq pns31 cc np1 vvn n2 p-acp np1, np1, np1, np1 cc np1, cc vvn n2-jn p-acp d n1 p-acp vvg cc n1: (14) sermon (DIV1) 472 Page 532
4559 From whence it is very reasonable to inferr, From whence it is very reasonable to infer, p-acp c-crq pn31 vbz av j pc-acp vvi, (14) sermon (DIV1) 472 Page 532
4560 (1.) That this Church at Ephesus was certainly beyond the compass of a particular Congregation ; (1.) That this Church At Ephesus was Certainly beyond the compass of a particular Congregation; (crd) cst d n1 p-acp np1 vbds av-j p-acp dt n1 pp-f dt j n1; (14) sermon (DIV1) 473 Page 532
4561 or else St. Paul had very little success in all the Pains he took there; or Else Saint Paul had very little success in all the Pains he took there; cc av n1 np1 vhd av j n1 p-acp d dt n2 pns31 vvd a-acp; (14) sermon (DIV1) 473 Page 532
4562 which he so particularly mentions in the solemn leave he took of the Elders of the Church whom he sent for to Miletus. And St. Luke speaking of the Jews and Greeks dwelling in Ephesus, saith, That fear fell on them all, which he so particularly mentions in the solemn leave he took of the Elders of the Church whom he sent for to Miletus. And Saint Luke speaking of the jews and Greeks Dwelling in Ephesus, Says, That Fear fell on them all, r-crq pns31 av av-j n2 p-acp dt j n1 pns31 vvd pp-f dt n2-jn pp-f dt n1 r-crq pns31 vvd p-acp pc-acp np1. cc n1 np1 vvg pp-f dt np2 cc np1 vvg p-acp np1, vvz, cst vvb vvd p-acp pno32 d, (14) sermon (DIV1) 473 Page 532
4563 and the Name of the Lord Jesus was magnified. So mightily grew the Word of God, and prevailed. and the Name of the Lord jesus was magnified. So mightily grew the Word of God, and prevailed. cc dt n1 pp-f dt n1 np1 vbds vvn. av av-j vvd dt n1 pp-f np1, cc vvn. (14) sermon (DIV1) 473 Page 532
4564 And St. Paul himself takes notice, that at Ephesus a great and effectual Door was open'd unto him. And Saint Paul himself Takes notice, that At Ephesus a great and effectual Door was opened unto him. cc n1 np1 px31 vvz n1, cst p-acp np1 dt j cc j n1 vbds vvn p-acp pno31. (14) sermon (DIV1) 473 Page 533
4565 What, for one single Congregational Church to be formed, in so great a City, with all the success St. Paul had in his Preaching there; What, for one single Congregational Church to be formed, in so great a city, with all the success Saint Paul had in his Preaching there; q-crq, p-acp crd j j n1 pc-acp vbi vvn, p-acp av j dt n1, p-acp d dt n1 n1 np1 vhd p-acp po31 vvg a-acp; (14) sermon (DIV1) 473 Page 533
4566 when, in far less time, he planted so many Churches in other Places! when, in Far less time, he planted so many Churches in other Places! c-crq, p-acp av-j dc n1, pns31 vvd av d n2 p-acp j-jn n2! (14) sermon (DIV1) 473 Page 533
4567 (2.) That the Extent of St. Paul 's Care did reach beyond the Bounds of the City: (2.) That the Extent of Saint Paul is Care did reach beyond the Bounds of the city: (crd) cst dt n1 pp-f n1 np1 vbz n1 vdd vvi p-acp dt n2 pp-f dt n1: (14) sermon (DIV1) 474 Page 533
4568 it being very improbable, that those of Asia should so long hear St. Paul Preach at Ephesus, and yet no Churches be founded, by his means, in any of the neighbour Cities. it being very improbable, that those of Asia should so long hear Saint Paul Preach At Ephesus, and yet no Churches be founded, by his means, in any of the neighbour Cities. pn31 vbg av j, cst d pp-f np1 vmd av av-j vvi n1 np1 vvb p-acp np1, cc av dx n2 vbb vvn, p-acp po31 n2, p-acp d pp-f dt n1 n2. (14) sermon (DIV1) 474 Page 533
4569 But withall, it seems probable to me, that the Elders of those Churches were not as yet removed from Ephesus, where St. Paul ordained them, with a design to fix them in their several Stations; But withal, it seems probable to me, that the Elders of those Churches were not as yet removed from Ephesus, where Saint Paul ordained them, with a Design to fix them in their several Stations; p-acp av, pn31 vvz j p-acp pno11, cst dt n2-jn pp-f d n2 vbdr xx c-acp av vvn p-acp np1, c-crq n1 np1 vvd pno32, p-acp dt n1 pc-acp vvi pno32 p-acp po32 j n2; (14) sermon (DIV1) 475 Page 533
4570 For it is observable, that St. Paul sent to Ephesus for the Elders of the Church to come to Miletus ; For it is observable, that Saint Paul sent to Ephesus for the Elders of the Church to come to Miletus; c-acp pn31 vbz j, cst n1 np1 vvd p-acp np1 p-acp dt n2-jn pp-f dt n1 pc-acp vvi p-acp np1; (14) sermon (DIV1) 475 Page 533
4571 whereas, if they had been dispersed, he would have sent to their several Places of abode; whereas, if they had been dispersed, he would have sent to their several Places of Abided; cs, cs pns32 vhd vbn vvn, pns31 vmd vhi vvn p-acp po32 j n2 pp-f n1; (14) sermon (DIV1) 475 Page 533
4572 and yet when they came to Miletus from Ephesus (which were not far distant, he discourses to them of his Affairs from the time of his coming unto Asia; and yet when they Come to Miletus from Ephesus (which were not Far distant, he discourses to them of his Affairs from the time of his coming unto Asia; cc av c-crq pns32 vvd p-acp np1 p-acp np1 (r-crq vbdr xx av-j j, pns31 vvz p-acp pno32 pp-f po31 n2 p-acp dt n1 pp-f po31 n-vvg p-acp np1; (14) sermon (DIV1) 475 Page 534
4573 after what manner he had been with them at all Seasons, and had kept back nothing profitable for them; After what manner he had been with them At all Seasons, and had kept back nothing profitable for them; p-acp r-crq n1 pns31 vhd vbn p-acp pno32 p-acp d n2, cc vhd vvn av pix j p-acp pno32; (14) sermon (DIV1) 475 Page 534
4574 but had shewed them, and taught them publickly, and from house to house. but had showed them, and taught them publicly, and from house to house. p-acp vhd vvn pno32, cc vvd pno32 av-j, cc p-acp n1 p-acp n1. (14) sermon (DIV1) 475 Page 534
4575 Which being spoken to the Elders of the Church, do imply a particular care he had there of fitting Persons for the Pastoral Charge, besides, his Testifying both to the Jews and to the Greeks Repentance towards God, and Faith toward our Lord Jesus Christ. Which being spoken to the Elders of the Church, do imply a particular care he had there of fitting Persons for the Pastoral Charge, beside, his Testifying both to the jews and to the Greeks Repentance towards God, and Faith towards our Lord jesus christ. r-crq vbg vvn p-acp dt n2-jn pp-f dt n1, vdb vvi dt j n1 pns31 vhd a-acp pp-f vvg n2 p-acp dt n-jn vvb, a-acp, po31 vvg d p-acp dt np2 cc pc-acp dt njpg2 n1 p-acp np1, cc n1 p-acp po12 n1 np1 np1. (14) sermon (DIV1) 475 Page 534
4576 And, to these Elders, he not only commits the Church of Ephesus, but all the Flock over which the Holy Ghost had made them overseers, i. e. And, to these Elders, he not only commits the Church of Ephesus, but all the Flock over which the Holy Ghost had made them Overseers, i. e. cc, p-acp d n2-jn, pns31 xx av-j vvz dt n1 pp-f np1, p-acp d dt vvb p-acp r-crq dt j n1 vhd vvn pno32 n2, sy. sy. (14) sermon (DIV1) 475 Page 535
4577 all that had been converted in Asia, through his means, during his abode there. all that had been converted in Asia, through his means, during his Abided there. d cst vhd vbn vvn p-acp np1, p-acp po31 n2, p-acp po31 n1 a-acp. (14) sermon (DIV1) 475 Page 535
4578 Irenaeus understands St. Paul, as though he summon'd them from the Neighbour Cities as well as Ephesus; Irnaeus understands Saint Paul, as though he summoned them from the Neighbour Cities as well as Ephesus; np1 vvz n1 np1, c-acp cs pns31 vvn pno32 p-acp dt n1 n2 c-acp av c-acp np1; (14) sermon (DIV1) 475 Page 535
4579 but St. Paul was in so great haste, that he would not so much as go to Ephesus, nor send any whither but to that City; but Saint Paul was in so great haste, that he would not so much as go to Ephesus, nor send any whither but to that city; cc-acp n1 np1 vbds p-acp av j n1, cst pns31 vmd xx av av-d c-acp vvi p-acp np1, ccx vvb d c-crq p-acp p-acp d n1; (14) sermon (DIV1) 475 Page 535
4580 and yet those to whom he committed the whole Flock then in Asia, came from Ephesus to Miletus ; and yet those to whom he committed the Whole Flock then in Asia, Come from Ephesus to Miletus; cc av d p-acp ro-crq pns31 vvd dt j-jn vvb av p-acp np1, vvd p-acp np1 p-acp np1; (14) sermon (DIV1) 475 Page 535
4581 which makes it probable, that there St. Paul had raised a Nursery for the Churches thereabout, which makes it probable, that there Saint Paul had raised a Nursery for the Churches thereabouts, r-crq vvz pn31 j, cst pc-acp n1 np1 vhd vvn dt n1 p-acp dt n2 av, (14) sermon (DIV1) 475 Page 535
4582 as Clemens observes the Apostles were wont to doe in Fruitfull Soils; with a prospect of such Churches as were to be formed. as Clemens observes the Apostles were wont to do in Fruitful Soils; with a prospect of such Churches as were to be formed. c-acp np1 vvz dt n2 vbdr j pc-acp vdi p-acp j n2; p-acp dt n1 pp-f d n2 c-acp vbdr pc-acp vbi vvn. (14) sermon (DIV1) 475 Page 535
4583 NONLATINALPHABET. Now where these were not yet setled, such Persons, remained under the Apostles immediate Care and Instruction, who by their Doctrine and Example, were still preparing them for so great a Work. . Now where these were not yet settled, such Persons, remained under the Apostles immediate Care and Instruction, who by their Doctrine and Exampl, were still preparing them for so great a Work. . av c-crq d vbdr xx av vvn, d n2, vvd p-acp dt n2 j n1 cc n1, r-crq p-acp po32 n1 cc n1, vbdr av vvg pno32 p-acp av j dt n1. (14) sermon (DIV1) 475 Page 535
4584 And Clemens takes notice that the Apostles were wont to pitch upon their First-Fruits, or most early Converts; And Clemens Takes notice that the Apostles were wont to pitch upon their First-Fruits, or most early Converts; np1 np1 vvz n1 cst dt n2 vbdr j pc-acp vvi p-acp po32 n2, cc av-ds av-j vvz; (14) sermon (DIV1) 475 Page 535
4585 and of these at Ephesus we meet with Twelve Persons, upon whom Saint Paul, at his first coming, laid his hands, and the Holy Ghost came upon them, and of these At Ephesus we meet with Twelve Persons, upon whom Saint Paul, At his First coming, laid his hands, and the Holy Ghost Come upon them, cc pp-f d p-acp np1 pns12 vvb p-acp crd n2, p-acp ro-crq n1 np1, p-acp po31 ord n-vvg, vvd po31 n2, cc dt j n1 vvd p-acp pno32, (14) sermon (DIV1) 475 Page 536
4586 and they spake with Tongues, and Prophesied. And so were qualified, in an extraordinary manner, to be Teachers of others; and they spoke with Tongues, and Prophesied. And so were qualified, in an extraordinary manner, to be Teachers of Others; cc pns32 vvd p-acp n2, cc vvd. cc av vbdr vvn, p-acp dt j n1, pc-acp vbi n2 pp-f n2-jn; (14) sermon (DIV1) 475 Page 536
4587 and might be in the number of these Elders, whom St. Paul charges to take heed to themselves, and might be in the number of these Elders, whom Saint Paul charges to take heed to themselves, cc vmd vbi p-acp dt n1 pp-f d n2-jn, r-crq n1 np1 n2 pc-acp vvi n1 p-acp px32, (14) sermon (DIV1) 475 Page 536
4588 and to all the Flock, over which the Holy Ghost had made them overseers. When St. Paul sent for these Elders to Miletus; Timothy was with him: and to all the Flock, over which the Holy Ghost had made them Overseers. When Saint Paul sent for these Elders to Miletus; Timothy was with him: cc p-acp d dt vvb, p-acp r-crq dt j n1 vhd vvn pno32 n2. q-crq n1 np1 vvn p-acp d n2-jn p-acp np1; np1 vbds p-acp pno31: (14) sermon (DIV1) 475 Page 536
4589 For, we find him amongst those who waited for his return at Troas, upon his coming back from Macedonia through Greece ; For, we find him among those who waited for his return At Troas, upon his coming back from Macedonia through Greece; c-acp, pns12 vvb pno31 p-acp d r-crq vvd p-acp po31 n1 p-acp np1, p-acp po31 vvg av p-acp np1 p-acp np1; (14) sermon (DIV1) 476 Page 536
4590 and therefore his leaving Timothy at Ephesus, was, when he first went into Macedonia, being forced away by the Uproar that was raised against him there. and Therefore his leaving Timothy At Ephesus, was, when he First went into Macedonia, being forced away by the Uproar that was raised against him there. cc av po31 vvg np1 p-acp np1, vbds, c-crq pns31 ord vvd p-acp np1, vbg vvn av p-acp dt vvb cst vbds vvn p-acp pno31 a-acp. (14) sermon (DIV1) 476 Page 536
4591 And in his return through Greece, where he abode three Months, he sends this Epistle to Timothy, then at Ephesus, and taking Care of the Churches thereabout: And in his return through Greece, where he Abided three Months, he sends this Epistle to Timothy, then At Ephesus, and taking Care of the Churches thereabouts: cc p-acp po31 n1 p-acp np1, c-crq pns31 vvd crd n2, pns31 vvz d n1 p-acp np1, av p-acp np1, cc vvg n1 pp-f dt n2 av: (14) sermon (DIV1) 476 Page 536
4592 As he afterwards left Titus in Crete, to set in order the things that were wanting and to ordain Elders in every City, as he had appointed him. As he afterwards left Titus in Crete, to Set in order the things that were wanting and to ordain Elders in every city, as he had appointed him. c-acp pns31 av vvd np1 p-acp np1, pc-acp vvi p-acp n1 dt n2 cst vbdr vvg cc pc-acp vvi n2-jn p-acp d n1, c-acp pns31 vhd vvn pno31. (14) sermon (DIV1) 476 Page 536
4593 To this purpose he directs this Canonical Epistle to Timothy ; To this purpose he directs this Canonical Epistle to Timothy; p-acp d n1 pns31 vvz d j n1 p-acp np1; (14) sermon (DIV1) 476 Page 536
4594 wherein he gives him very particular Directions about the due Exercise of that Apostolical Office, which he was entrusted with the management of; And especially about these things, wherein he gives him very particular Directions about the due Exercise of that Apostolical Office, which he was Entrusted with the management of; And especially about these things, c-crq pns31 vvz pno31 av j n2 p-acp dt j-jn n1 pp-f d j n1, r-crq pns31 vbds vvn p-acp dt n1 pp-f; cc av-j p-acp d n2, (14) sermon (DIV1) 476 Page 537
4595 (1.) The great regard he ought to have to the Doctrine that was taught by those, who were to instruct others; (1.) The great regard he ought to have to the Doctrine that was taught by those, who were to instruct Others; (crd) dt j n1 pns31 vmd pc-acp vhi p-acp dt n1 cst vbds vvn p-acp d, r-crq vbdr pc-acp vvi n2-jn; (14) sermon (DIV1) 477 Page 537
4596 that thou mightest charge some, that they teach no other Doctrine. (2.) The due Performance of the Publick Offices of Divine Worship; that thou Mightest charge Some, that they teach no other Doctrine. (2.) The due Performance of the Public Offices of Divine Worship; cst pns21 vmd2 vvi d, cst pns32 vvb dx j-jn n1. (crd) dt j-jn n1 pp-f dt j n2 pp-f j-jn n1; (14) sermon (DIV1) 477 Page 537
4597 that Supplications, Prayers, Intercessions and giving of thanks be made for all Men; that Supplications, Prayers, Intercessions and giving of thanks be made for all Men; cst n2, n2, n2 cc vvg pp-f n2 vbb vvn p-acp d n2; (14) sermon (DIV1) 478 Page 537
4598 for Kings and for all that are in Authority, &c. And this order Timothy was to see observed in the Churches under his Care. for Kings and for all that Are in authority, etc. And this order Timothy was to see observed in the Churches under his Care. p-acp n2 cc p-acp d cst vbr p-acp n1, av cc d n1 np1 vbds pc-acp vvi vvn p-acp dt n2 p-acp po31 n1. (14) sermon (DIV1) 478 Page 537
4599 (3.) The proper Qualifications of the Bishops and Deacons of the Church, as the proper Officers of it under Timothy ; (3.) The proper Qualifications of the Bishops and Deacons of the Church, as the proper Officers of it under Timothy; (crd) dt j n2 pp-f dt n2 cc n2 pp-f dt n1, p-acp dt j n2 pp-f pn31 p-acp np1; (14) sermon (DIV1) 479 Page 537
4600 who was to take care of fit Men, to succeed those who were then in being, or to provide more. who was to take care of fit Men, to succeed those who were then in being, or to provide more. r-crq vbds pc-acp vvi n1 pp-f j n2, pc-acp vvi d r-crq vbdr av p-acp vbg, cc pc-acp vvi av-dc. (14) sermon (DIV1) 479 Page 537
4601 (4.) The manner of proceeding in Church Censures against Elders and Widows, and open Offenders: Against an Elder receive not an Accusation, (4.) The manner of proceeding in Church Censures against Elders and Widows, and open Offenders: Against an Elder receive not an Accusation, (crd) dt n1 pp-f vvg p-acp n1 vvz p-acp n2-jn cc n2, cc j n2: p-acp dt n-jn vvb xx dt n1, (14) sermon (DIV1) 480 Page 537
4602 but before two or three Witnesses. Them that sin rebuke before all, that others also may fear. but before two or three Witnesses. Them that since rebuke before all, that Others also may Fear. cc-acp p-acp crd cc crd n2. pno32 d n1 n1 p-acp d, cst n2-jn av vmb vvi. (14) sermon (DIV1) 480 Page 537
4603 Which plainly shews, that there was a Right of Judging and Censuring Offenders in Timothy, by virtue of his Office. Which plainly shows, that there was a Right of Judging and Censuring Offenders in Timothy, by virtue of his Office. r-crq av-j vvz, cst a-acp vbds dt n-jn pp-f vvg cc vvg n2 p-acp np1, p-acp n1 pp-f po31 n1. (14) sermon (DIV1) 480 Page 538
4604 (5.) The Caution to be used, in admitting Persons to these holy Functions, the Qualifications whereof he had laid down before: (5.) The Caution to be used, in admitting Persons to these holy Functions, the Qualifications whereof he had laid down before: (crd) dt n1 pc-acp vbi vvn, p-acp vvg n2 p-acp d j n2, dt n2 c-crq pns31 vhd vvn a-acp p-acp: (14) sermon (DIV1) 481 Page 538
4605 And for this he gives a general charge, to do nothing in these matters by Partiality ; And for this he gives a general charge, to do nothing in these matters by Partiality; cc p-acp d pns31 vvz dt j n1, pc-acp vdi pix p-acp d n2 p-acp n1; (14) sermon (DIV1) 481 Page 538
4606 and then mentions the Consideration and Circumspection necessary in the laying on of Hands; Lay hands suddenly on no man. and then mentions the Consideration and Circumspection necessary in the laying on of Hands; Lay hands suddenly on no man. cc av n2 dt n1 cc n1 j p-acp dt vvg p-acp pp-f n2; vvb n2 av-j p-acp dx n1. (14) sermon (DIV1) 481 Page 538
4607 Some have thought these words relate to the Reconciliation of Penitents, and not to the Ordination of the Bishops and Deacons before mentioned; some have Thought these words relate to the Reconciliation of Penitents, and not to the Ordination of the Bishops and Deacons before mentioned; d vhb vvn d n2 vvb p-acp dt n1 pp-f n2-jn, cc xx p-acp dt n1 pp-f dt n2 cc n2 a-acp vvn; (14) sermon (DIV1) 482 Page 538
4608 because it immediately follows, neither be partaker of other men's sins ; but I see no Cause to recede from the Sense generally received, for these Reasons. Because it immediately follows, neither be partaker of other men's Sins; but I see no Cause to recede from the Sense generally received, for these Reasons. c-acp pn31 av-j vvz, d vbb n1 pp-f j-jn ng2 n2; cc-acp pns11 vvb dx n1 pc-acp vvi p-acp dt n1 av-j vvn, p-acp d n2. (14) sermon (DIV1) 482 Page 538
4609 (1.) Because St. Paul had not mentioned laying on of hands in relation to Penitents ; (1.) Because Saint Paul had not mentioned laying on of hands in Relation to Penitents; (crd) p-acp n1 np1 vhd xx vvn vvg p-acp pp-f n2 p-acp n1 p-acp n2-jn; (14) sermon (DIV1) 483 Page 538
4610 but he had done it in this Epistle, with respect to Ordination ; and that in Timothy 's own Case; but he had done it in this Epistle, with respect to Ordination; and that in Timothy is own Case; cc-acp pns31 vhd vdn pn31 p-acp d n1, p-acp n1 p-acp n1; cc cst p-acp np1 vbz d n1; (14) sermon (DIV1) 483 Page 538
4611 wherein St. Paul as the principal Person did in an Authoritative manner, lay on his hands, as himself expresses it, in the second Epistle ; wherein Saint Paul as the principal Person did in an Authoritative manner, lay on his hands, as himself Expresses it, in the second Epistle; c-crq n1 np1 p-acp dt j-jn n1 vdd p-acp dt j n1, vvb p-acp po31 n2, p-acp px31 vvz pn31, p-acp dt ord n1; (14) sermon (DIV1) 483 Page 538
4612 and the Presbyters assisted in laying on their hands, to manifest their Concurrence and Approbation: and the Presbyters assisted in laying on their hands, to manifest their Concurrence and Approbation: cc dt n2 vvn p-acp vvg p-acp po32 n2, pc-acp vvi po32 n1 cc n1: (14) sermon (DIV1) 483 Page 538
4613 but the laying on of hands is no where in these Epistles, applied to the other Sense; but the laying on of hands is no where in these Epistles, applied to the other Sense; p-acp dt vvg p-acp pp-f n2 vbz dx c-crq p-acp d n2, vvn p-acp dt j-jn n1; (14) sermon (DIV1) 483 Page 539
4614 nor in any other place of Scripture. nor in any other place of Scripture. ccx p-acp d j-jn n1 pp-f n1. (14) sermon (DIV1) 483 Page 539
4615 (2.) If these words do not relate to Ordination, St. Paul would have given Timothy no particular direction, about that which was one main part of his Office. (2.) If these words do not relate to Ordination, Saint Paul would have given Timothy no particular direction, about that which was one main part of his Office. (crd) cs d n2 vdb xx vvi p-acp n1, n1 np1 vmd vhi vvn np1 dx j n1, p-acp d r-crq vbds crd j n1 pp-f po31 n1. (14) sermon (DIV1) 484 Page 539
4616 As it is expressed concerning Titus, That he was appointed to ordain Elders in every City: As it is expressed Concerning Titus, That he was appointed to ordain Elders in every city: p-acp pn31 vbz vvn vvg np1, cst pns31 vbds vvn pc-acp vvi n2-jn p-acp d n1: (14) sermon (DIV1) 484 Page 539
4617 And no doubt Timothy had the same Commission, which is no where intimated but in these words. And no doubt Timothy had the same Commission, which is no where intimated but in these words. cc dx n1 np1 vhd dt d n1, r-crq vbz dx c-crq vvn p-acp p-acp d n2. (14) sermon (DIV1) 484 Page 539
4618 (3.) Supposing, laying on of hands then equally used in both Cases, yet the Apostle gives no Rules concerning the Qualifications of Penitents, as he doth concerning Bishops and Deacons ; (3.) Supposing, laying on of hands then equally used in both Cases, yet the Apostle gives no Rules Concerning the Qualifications of Penitents, as he does Concerning Bishops and Deacons; (crd) vvg, vvg p-acp pp-f n2 av av-jn vvn p-acp d n2, av dt n1 vvz dx n2 vvg dt n2 pp-f n2-jn, c-acp pns31 vdz vvg n2 cc n2; (14) sermon (DIV1) 485 Page 539
4619 and therefore we have more cause to apply it according to the chief intention and design of this Epistle ; and Therefore we have more cause to apply it according to the chief intention and Design of this Epistle; cc av pns12 vhb dc n1 pc-acp vvi pn31 vvg p-acp dt j-jn n1 cc n1 pp-f d n1; (14) sermon (DIV1) 485 Page 539
4620 but he saith nothing before, what Penitents were to be reconciled; but he Says nothing before, what Penitents were to be reconciled; cc-acp pns31 vvz pix p-acp, r-crq n2-jn vbdr pc-acp vbi vvn; (14) sermon (DIV1) 485 Page 539
4621 and after what time, and under what Conditions they were to have hands laid on them in token of Reconciliation. and After what time, and under what Conditions they were to have hands laid on them in token of Reconciliation. cc p-acp r-crq n1, cc p-acp r-crq n2 pns32 vbdr pc-acp vhi n2 vvn p-acp pno32 p-acp n1 pp-f n1. (14) sermon (DIV1) 485 Page 539
4622 And there is no concurrent Evidence of such a Practice, so early in the Christian Church. And there is no concurrent Evidence of such a Practice, so early in the Christian Church. cc pc-acp vbz dx j n1 pp-f d dt n1, av av-j p-acp dt njp n1. (14) sermon (DIV1) 485 Page 539
4623 (4.) The following words are capable of a very good meaning, according to this Sense. (4.) The following words Are capable of a very good meaning, according to this Sense. (crd) dt j-vvg n2 vbr j pp-f dt j j n1, vvg p-acp d n1. (14) sermon (DIV1) 486 Page 540
4624 For then being partaker of other men's Sins, doth imply, that as it is a Fault in those who rudely, For then being partaker of other men's Sins, does imply, that as it is a Fault in those who rudely, p-acp av vbg n1 pp-f j-jn ng2 n2, vdz vvi, cst c-acp pn31 vbz dt n1 p-acp d r-crq av-j, (14) sermon (DIV1) 486 Page 540
4625 and inconsiderately, without due preparation of mind, do rush upon so Sacred an Office; and inconsiderately, without due preparation of mind, do rush upon so Sacred an Office; cc av-j, p-acp j-jn n1 pp-f n1, vdb vvi p-acp av j dt n1; (14) sermon (DIV1) 486 Page 540
4626 so those cannot acquit themselves of a great share in their Guilt, who do not use their best endeavours, by due Examination and Trial of the Persons, to keep them from entring upon it, till they are prepared and qualified for it. so those cannot acquit themselves of a great share in their Gilded, who do not use their best endeavours, by due Examination and Trial of the Persons, to keep them from entering upon it, till they Are prepared and qualified for it. av d vmbx vvi px32 pp-f dt j n1 p-acp po32 j-vvn, r-crq vdb xx vvi po32 js n2, p-acp j-jn n1 cc n1 pp-f dt n2, pc-acp vvi pno32 p-acp vvg p-acp pn31, c-acp pns32 vbr vvn cc vvn p-acp pn31. (14) sermon (DIV1) 486 Page 540
4627 (5.) The great use of the laying on of hands in the New Testament, is for the setting Persons apart for the discharge of a Sacred Office. (5.) The great use of the laying on of hands in the New Testament, is for the setting Persons apart for the discharge of a Sacred Office. (crd) dt j n1 pp-f dt vvg p-acp pp-f n2 p-acp dt j n1, vbz p-acp dt j-vvg n2 av p-acp dt n1 pp-f dt j n1. (14) sermon (DIV1) 487 Page 540
4628 So, when the Office of Deacons was first instituted, it is said, They were set before the Apostles, So, when the Office of Deacons was First instituted, it is said, They were Set before the Apostles, np1, c-crq dt n1 pp-f n2 vbds ord vvn, pn31 vbz vvn, pns32 vbdr vvn p-acp dt n2, (14) sermon (DIV1) 487 Page 540
4629 and when they had prayed, they laid their hands on them. and when they had prayed, they laid their hands on them. cc c-crq pns32 vhd vvn, pns32 vvd po32 n2 p-acp pno32. (14) sermon (DIV1) 487 Page 540
4630 And which is more considerable, when Barnabas and Paul, by the particular appointment of the Holy Ghost, were to be separated unto the Work whereto God had called them ; And which is more considerable, when Barnabas and Paul, by the particular appointment of the Holy Ghost, were to be separated unto the Work whereto God had called them; cc r-crq vbz av-dc j, c-crq np1 cc np1, p-acp dt j n1 pp-f dt j n1, vbdr pc-acp vbi vvn p-acp dt n1 c-crq np1 vhd vvn pno32; (14) sermon (DIV1) 487 Page 540
4631 it is said, And when they had fasted and prayed, and laid their hands on them, they sent them away. it is said, And when they had fasted and prayed, and laid their hands on them, they sent them away. pn31 vbz vvn, cc c-crq pns32 vhd vvd cc vvd, cc vvd po32 n2 p-acp pno32, pns32 vvd pno32 av. (14) sermon (DIV1) 487 Page 540
4632 Here it was not for miraculous Cures, as the Apostles sometimes used it to Sick Persons; Here it was not for miraculous Cures, as the Apostles sometime used it to Sick Persons; av pn31 vbds xx p-acp j n2, p-acp dt n2 av vvd pn31 p-acp j n2; (14) sermon (DIV1) 487 Page 540
4633 nor for conferring miraculous Gifts of the Holy Ghost, as at other times they used it; (and probably this was the Gift of God which Timothy had, by laying on of the Apostles hands ;) neither was it a mere Rite of Benediction, as Jacob laid his hands on the sons of Joseph; nor for conferring miraculous Gifts of the Holy Ghost, as At other times they used it; (and probably this was the Gift of God which Timothy had, by laying on of the Apostles hands;) neither was it a mere Rite of Benediction, as Jacob laid his hands on the Sons of Joseph; ccx p-acp vvg j n2 pp-f dt j n1, c-acp p-acp j-jn n2 pns32 vvd pn31; (cc av-j d vbds dt n1 pp-f np1 r-crq np1 vhd, p-acp vvg p-acp pp-f dt n2 n2;) av-dx vbds pn31 dt j n1 pp-f n1, p-acp np1 vvd po31 n2 p-acp dt n2 pp-f np1; (14) sermon (DIV1) 487 Page 541
4634 and our Saviour on the Children when he blessed them ; and our Saviour on the Children when he blessed them; cc po12 n1 p-acp dt n2 c-crq pns31 vvd pno32; (14) sermon (DIV1) 487 Page 541
4635 but it was a solemn Rite of Dedication of particular Persons to God, when they are set apart for the Exercise of a Function which immediately related to his Service. but it was a solemn Rite of Dedication of particular Persons to God, when they Are Set apart for the Exercise of a Function which immediately related to his Service. cc-acp pn31 vbds dt j n1 pp-f n1 pp-f j n2 p-acp np1, c-crq pns32 vbr vvn av p-acp dt n1 pp-f dt n1 r-crq av-j vvd p-acp po31 n1. (14) sermon (DIV1) 487 Page 541
4636 I confess, that among the Jews, it was not used in the Consecration of Priests ; I confess, that among the jews, it was not used in the Consecration of Priests; pns11 vvb, cst p-acp dt np2, pn31 vbds xx vvn p-acp dt n1 pp-f n2; (14) sermon (DIV1) 487 Page 541
4637 For, Aaron and his sons were to lay their hands on the Sacrifices that were offered on that occasion, For, Aaron and his Sons were to lay their hands on the Sacrifices that were offered on that occasion, c-acp, np1 cc po31 n2 vbdr pc-acp vvi po32 n2 p-acp dt n2 cst vbdr vvn p-acp d n1, (14) sermon (DIV1) 487 Page 541
4638 and particularly on the Ram of Consecration ; and particularly on the Ram of Consecration; cc av-j p-acp dt n1 pp-f n1; (14) sermon (DIV1) 487 Page 541
4639 but the Ceremony was performed by putting some part of the Ram, and the Cakes, and the Wafer upon Aaron's hands, and his sons hands. but the Ceremony was performed by putting Some part of the Ram, and the Cakes, and the Wafer upon Aaron's hands, and his Sons hands. cc-acp dt n1 vbds vvn p-acp vvg d n1 pp-f dt n1, cc dt n2, cc dt n1 p-acp npg1 n2, cc po31 n2 n2. (14) sermon (DIV1) 487 Page 541
4640 For the Priesthood of the Law being a Work of the hands, the Ceremony was very fitly applied to them; For the Priesthood of the Law being a Work of the hands, the Ceremony was very fitly applied to them; p-acp dt n1 pp-f dt n1 vbg dt n1 pp-f dt n2, dt n1 vbds av av-j vvn p-acp pno32; (14) sermon (DIV1) 487 Page 541
4641 but that of the Gospel being more intellectual and spiritual, the laying on of hands on the Heads of the Persons devoted thereto, was more agreeable to the design of it. but that of the Gospel being more intellectual and spiritual, the laying on of hands on the Heads of the Persons devoted thereto, was more agreeable to the Design of it. cc-acp d pp-f dt n1 vbg av-dc j cc j, dt vvg p-acp pp-f n2 p-acp dt n2 pp-f dt n2 vvn av, vbds av-dc j p-acp dt n1 pp-f pn31. (14) sermon (DIV1) 487 Page 541
4642 And this was an ancient Custom among the Jews in employments of the highest nature. So Moses laid his hands on Joshua ; And this was an ancient Custom among the jews in employments of the highest nature. So Moses laid his hands on joshua; cc d vbds dt j n1 p-acp dt np2 p-acp n2 pp-f dt js n1. av np1 vvd po31 n2 p-acp np1; (14) sermon (DIV1) 487 Page 541
4643 and then it is said, that he was full of the Spirit of Wisdom, for Moses had laid his hands on him: and then it is said, that he was full of the Spirit of Wisdom, for Moses had laid his hands on him: cc cs pn31 vbz vvn, cst pns31 vbds j pp-f dt n1 pp-f n1, c-acp np1 vhd vvn po31 n2 p-acp pno31: (14) sermon (DIV1) 487 Page 542
4644 and from hence it came to be an usual Ceremony among the Jews, in the Solemn Designation of Persons for Sacred employments, either to be Rulers or Teachers in their Synagogues. And from thence it was not only brought into the Christian Church, but made use of to express that Right and Authority which Persons do receive together with it, and from hence it Come to be an usual Ceremony among the jews, in the Solemn Designation of Persons for Sacred employments, either to be Rulers or Teachers in their Synagogues. And from thence it was not only brought into the Christian Church, but made use of to express that Right and authority which Persons do receive together with it, cc p-acp av pn31 vvd pc-acp vbi dt j n1 p-acp dt np2, p-acp dt j n1 pp-f n2 p-acp j n2, av-d pc-acp vbi n2 cc n2 p-acp po32 n2. cc p-acp av pn31 vbds xx av-j vvn p-acp dt njp n1, p-acp j-vvn n1 pp-f pc-acp vvi d j-jn cc n1 r-crq n2 vdb vvi av p-acp pn31, (14) sermon (DIV1) 487 Page 542
4645 for the Exercise and Discharge of their Ministerial Function. for the Exercise and Discharge of their Ministerial Function. p-acp dt vvb cc vvb pp-f po32 j n1. (14) sermon (DIV1) 487 Page 542
4646 So that from these Words, there are Three things considerable to be spoken to. (I.) The Nature of the Office to which they are ordained, by laying on of hands. So that from these Words, there Are Three things considerable to be spoken to. (I) The Nature of the Office to which they Are ordained, by laying on of hands. av cst p-acp d n2, pc-acp vbr crd n2 j pc-acp vbi vvn p-acp. (uh) dt n1 pp-f dt n1 p-acp r-crq pns32 vbr vvn, p-acp vvg a-acp pp-f n2. (14) sermon (DIV1) 488 Page 542
4647 (II.) The Authority here supposed in Timothy, to admit Persons to this Office, by laying on of hands. (II) The authority Here supposed in Timothy, to admit Persons to this Office, by laying on of hands. (crd) dt n1 av vvn p-acp np1, pc-acp vvi n2 p-acp d n1, p-acp vvg a-acp pp-f n2. (14) sermon (DIV1) 488 Page 542
4648 (III.) The great Care and Circumspection necessary for the right performing it; Lay hands suddenly on no man. (III.) The great Care and Circumspection necessary for the right performing it; Lay hands suddenly on no man. (np1.) dt j vvb cc n1 j p-acp dt n-jn vvg pn31; vvb n2 av-j p-acp dx n1. (14) sermon (DIV1) 488 Page 542
4649 (I.) The Nature of the Office ; which may relate both to Bishops and Deacons before mention'd; (I) The Nature of the Office; which may relate both to Bishops and Deacons before mentioned; (uh) dt n1 pp-f dt n1; r-crq vmb vvi d p-acp ng1 cc n2 a-acp vvn; (14) sermon (DIV1) 489 Page 543
4650 But the principal parts of that Office, which is here chiefly meant, are by St. Paul said to be these two; But the principal parts of that Office, which is Here chiefly meant, Are by Saint Paul said to be these two; cc-acp dt j-jn n2 pp-f d n1, r-crq vbz av av-jn vvn, vbr p-acp n1 np1 vvd pc-acp vbi d crd; (14) sermon (DIV1) 489 Page 543
4651 Ruling well, and Labouring in the Word and Doctrine. (1.) Ruling well ; Not, in opposition to Timothy, who was to Rule them well ; Ruling well, and Labouring in the Word and Doctrine. (1.) Ruling well; Not, in opposition to Timothy, who was to Rule them well; vvg av, cc vvg p-acp dt n1 cc n1. (crd) vvg av; xx, p-acp n1 p-acp np1, r-crq vbds p-acp vvi pno32 av; (14) sermon (DIV1) 489 Page 543
4652 nor so as to imply, that the entire Power of Government was lodged in a College of Presbyters then, as St. Jerome imagines; nor so as to imply, that the entire Power of Government was lodged in a College of Presbyters then, as Saint Jerome imagines; ccx av p-acp pc-acp vvi, cst dt j n1 pp-f n1 vbds vvn p-acp dt n1 pp-f n2 av, p-acp n1 np1 vvz; (14) sermon (DIV1) 490 Page 543
4653 for what had Timothy then to do in the governing them? I cannot find any Argument of Force in the New Testament, to prove, that ever the Christian Churches were under the sole Government of Presbyters. For what St. Jerome alledgeth, doth by no means prove it: for what had Timothy then to do in the governing them? I cannot find any Argument of Force in the New Testament, to prove, that ever the Christian Churches were under the sole Government of Presbyters. For what Saint Jerome allegeth, does by no means prove it: p-acp r-crq vhd np1 av pc-acp vdi p-acp dt n-vvg pno32? pns11 vmbx vvi d n1 pp-f n1 p-acp dt j n1, pc-acp vvi, cst av dt njp np1 vbdr p-acp dt j n1 pp-f n2. p-acp r-crq n1 np1 vvz, vdz p-acp dx n2 vvi pn31: (14) sermon (DIV1) 490 Page 543
4654 I grant he proves, That the Name of Bishop and Presbyter were at that time common to the same Persons ; I grant he Proves, That the Name of Bishop and Presbyter were At that time Common to the same Persons; pns11 vvb pns31 vvz, cst dt n1 pp-f n1 cc n1 vbdr p-acp d n1 j p-acp dt d n2; (14) sermon (DIV1) 490 Page 543
4655 But what then? Suppose the Bishop and Elder here in Timothy 's Epistle were the same: But what then? Suppose the Bishop and Elder Here in Timothy is Epistle were the same: cc-acp q-crq av? vvb dt n1 cc av-j av p-acp np1 vbz n1 vbdr dt d: (14) sermon (DIV1) 490 Page 543
4656 Doth this prove, that these Govern'd the Church without Timothy? The true Question is not about the Sense of Words, but about the Authority of these Bishops or Presbyters, i. e. Does this prove, that these Governed the Church without Timothy? The true Question is not about the Sense of Words, but about the authority of these Bishops or Presbyters, i. e. vdz d vvi, cst d vvn dt n1 p-acp np1? dt j n1 vbz xx p-acp dt n1 pp-f n2, p-acp p-acp dt n1 pp-f d n2 cc n2, sy. sy. (14) sermon (DIV1) 490 Page 543
4657 Whether the whole Care of their Churches were committed to them, without any Superiour Jurisdiction? What if it be yielded to St. Jerome, That the Bishops and Deacons at Philippi were no other than the Presbyters and Deacons ; Whither the Whole Care of their Churches were committed to them, without any Superior Jurisdiction? What if it be yielded to Saint Jerome, That the Bishops and Deacons At Philippi were no other than the Presbyters and Deacons; cs dt j-jn n1 pp-f po32 n2 vbdr vvn p-acp pno32, p-acp d j-jn n1? q-crq cs pn31 vbb vvn p-acp n1 np1, cst dt n2 cc n2 p-acp np1 vbdr dx n-jn cs dt n2 cc n2; (14) sermon (DIV1) 490 Page 544
4658 as long as the Apostle, either in Person, or by some other appointed by himself, did rule over them? What, if the Bishops summon'd to Miletus, were no other than the Pastours and Teachers? Did not St. Paul himself, at that very time, call them together, as long as the Apostle, either in Person, or by Some other appointed by himself, did Rule over them? What, if the Bishops summoned to Miletus, were no other than the Pastors and Teachers? Did not Saint Paul himself, At that very time, call them together, c-acp av-j c-acp dt n1, av-d p-acp n1, cc p-acp d n-jn vvn p-acp px31, vdd vvi p-acp pno32? q-crq, cs dt n2 vvn p-acp np1, vbdr dx n-jn cs dt ng1 cc n2? vdd xx n1 np1 px31, p-acp cst j n1, vvb pno32 av, (14) sermon (DIV1) 490 Page 544
4659 and give a Charge and Direction to them, as one who had Authority over them? So that it doth no where appear in Scripture, that the Presbyters were invested in the Supreme-Power over the Church. and give a Charge and Direction to them, as one who had authority over them? So that it does no where appear in Scripture, that the Presbyters were invested in the Supreme-Power over the Church. cc vvi dt n1 cc n1 p-acp pno32, c-acp pi r-crq vhd n1 p-acp pno32? av cst pn31 vdz av-dx c-crq vvi p-acp n1, cst dt n2 vbdr vvn p-acp dt n1 p-acp dt n1. (14) sermon (DIV1) 490 Page 544
4660 But yet they were not excluded from all kind of share in the Government, for then they could never be said to Rule well, who had nothing at all to do in Government: But yet they were not excluded from all kind of share in the Government, for then they could never be said to Rule well, who had nothing At all to do in Government: cc-acp av pns32 vbdr xx vvn p-acp d n1 pp-f n1 p-acp dt n1, c-acp cs pns32 vmd av-x vbi vvn pc-acp vvi av, r-crq vhd pix p-acp av-d pc-acp vdi p-acp n1: (14) sermon (DIV1) 491 Page 544
4661 And those who are under a Supreme may be called Governours, and are to be obey'd according to the Nature of their Authority ; And those who Are under a Supreme may be called Governors, and Are to be obeyed according to the Nature of their authority; cc d r-crq vbr p-acp dt j vmb vbi vvn n2, cc vbr pc-acp vbi vvd vvg p-acp dt n1 pp-f po32 n1; (14) sermon (DIV1) 491 Page 544
4662 which doth relate to men in another capacity, and for very different ends from what Civil Government doth. which does relate to men in Another capacity, and for very different ends from what Civil Government does. r-crq vdz vvi p-acp n2 p-acp j-jn n1, cc p-acp av j n2 p-acp r-crq j n1 vdz. (14) sermon (DIV1) 491 Page 544
4663 For the Church is a Society in its Nature, Design, Duties, Offices, Censures, really distinct from any mere Humane Institution. For the Church is a Society in its Nature, Design, Duties, Offices, Censures, really distinct from any mere Humane Institution. p-acp dt n1 vbz dt n1 p-acp po31 n1, n1, n2, n2, n2, av-j j p-acp d j j n1. (14) sermon (DIV1) 492 Page 545
4664 And no Christian who believes that the Kingdom of the Messias was to be an external, visible Kingdom, can be of another Opinion. And no Christian who believes that the Kingdom of the Messias was to be an external, visible Kingdom, can be of Another Opinion. cc dx njp r-crq vvz d dt n1 pp-f dt np1 vbds pc-acp vbi dt j, j n1, vmb vbi pp-f j-jn n1. (14) sermon (DIV1) 492 Page 545
4665 And although Christ be the King of Kings, and Lord of Lords, and therefore as Kings they are subject to him; And although christ be the King of Kings, and Lord of lords, and Therefore as Kings they Are Subject to him; cc cs np1 vbb dt n1 pp-f n2, cc n1 pp-f n2, cc av p-acp n2 pns32 vbr j-jn p-acp pno31; (14) sermon (DIV1) 492 Page 545
4666 yet that Authority which Christian Kings do exercise over their Subjects, doth not overthrow the Rules and Orders which himself hath establish'd in his Church. yet that authority which Christian Kings do exercise over their Subject's, does not overthrow the Rules and Order which himself hath established in his Church. av d n1 r-crq np1 n2 vdb vvi a-acp po32 n2-jn, vdz xx vvi dt n2 cc n1 r-crq n1 vhz vvd p-acp po31 n1. (14) sermon (DIV1) 492 Page 545
4667 For no Power derived from him can void or destroy his own Laws and Institutions. For no Power derived from him can void or destroy his own Laws and Institutions. p-acp dx n1 vvn p-acp pno31 vmb vvi cc vvi po31 d n2 cc n2. (14) sermon (DIV1) 492 Page 545
4668 Since then the Church doth subsist by virtue of Christ's own appointment, and that Church is to have peculiar Officers to instruct and govern it, it must follow, that even in a Christian Kingdom, the Church is a Society distinct from the Commonwealth. Since then the Church does subsist by virtue of Christ's own appointment, and that Church is to have peculiar Officers to instruct and govern it, it must follow, that even in a Christian Kingdom, the Church is a Society distinct from the Commonwealth. p-acp cs dt n1 vdz vvi p-acp n1 pp-f npg1 d n1, cc d n1 vbz pc-acp vhi j n2 pc-acp vvi cc vvi pn31, pn31 vmb vvi, cst av p-acp dt njp n1, dt n1 vbz dt n1 j p-acp dt n1. (14) sermon (DIV1) 492 Page 545
4669 (2.) Labouring in the Word and Doctrine. Not to distinguish them from another sort of Elders, whom St. Paul never thought of: (2.) Labouring in the Word and Doctrine. Not to distinguish them from Another sort of Elders, whom Saint Paul never Thought of: (crd) vvg p-acp dt n1 cc n1. xx pc-acp vvi pno32 p-acp j-jn n1 pp-f np1, r-crq n1 np1 av-x vvd pp-f: (14) sermon (DIV1) 493 Page 545
4670 For he knew of none but such as were set apart by laying on of hands, and therefore dedicated to the Work of the Ministery; For he knew of none but such as were Set apart by laying on of hands, and Therefore dedicated to the Work of the Ministry; c-acp pns31 vvd pp-f pix cc-acp d c-acp vbdr vvn av p-acp vvg p-acp pp-f n2, cc av vvn p-acp dt n1 pp-f dt n1; (14) sermon (DIV1) 493 Page 546
4671 and if St. Paul 's Bishop and Elder were the same, they must have the same qualifications ; and if Saint Paul is Bishop and Elder were the same, they must have the same qualifications; cc cs n1 np1 vbz n1 cc av-j vbdr dt d, pns32 vmb vhi dt d n2; (14) sermon (DIV1) 493 Page 546
4672 and one of the chief of them is, that he be apt to teach ; so that they may as well plead for a Lay-Bishop, as for a Lay-Elder ; and one of the chief of them is, that he be apt to teach; so that they may as well plead for a Lay-Bishop, as for a Lay-elder; cc crd pp-f dt n-jn pp-f pno32 vbz, cst pns31 vbb j pc-acp vvi; av cst pns32 vmb c-acp av vvi p-acp dt n1, a-acp p-acp dt j; (14) sermon (DIV1) 493 Page 546
4673 or else the Elder must be one apt to teach, if the same with the Bishop. or Else the Elder must be one apt to teach, if the same with the Bishop. cc av dt jc vmb vbi crd j pc-acp vvi, cs dt d p-acp dt n1. (14) sermon (DIV1) 493 Page 546
4674 But some may say, There was then indeed great need of labouring in the Word and Doctrine, when the Christian Doctrine was not well known, or understood in the World; But Some may say, There was then indeed great need of labouring in the Word and Doctrine, when the Christian Doctrine was not well known, or understood in the World; p-acp d vmb vvi, pc-acp vbds av av j n1 pp-f vvg p-acp dt n1 cc n1, c-crq dt njp n1 vbds xx av vvn, cc vvd p-acp dt n1; (14) sermon (DIV1) 494 Page 546
4675 But what necessity is there of it now, when all People own the Profession of Christianity among us? And this continual Preaching doth but fill the People's heads with too much Knowledge, But what necessity is there of it now, when all People own the Profession of Christianity among us? And this continual Preaching does but fill the People's Heads with too much Knowledge, cc-acp q-crq n1 vbz a-acp pp-f pn31 av, c-crq d n1 d dt n1 pp-f np1 p-acp pno12? cc d j vvg vdz p-acp vvi dt ng1 n2 p-acp av d n1, (14) sermon (DIV1) 494 Page 546
4676 and makes them more opinionative, and less capable of being governed. To which I answer, and makes them more opinionative, and less capable of being governed. To which I answer, cc vvz pno32 dc n1, cc av-dc j pp-f vbg vvn. p-acp r-crq pns11 vvb, (14) sermon (DIV1) 494 Page 546
4677 If Christ appointed Preachers only for the Conversion of Infidels, this Argument would have great force: If christ appointed Preachers only for the Conversion of Infidels, this Argument would have great force: cs np1 vvn n2 av-j p-acp dt n1 pp-f n2, d n1 vmd vhi j n1: (14) sermon (DIV1) 496 Page 546
4678 But the Apostle tells us, That Christ hath appointed in his Church, not only Apostles and Evangelists, but Pastours and Teachers; for the perfecting of the Saints, But the Apostle tells us, That christ hath appointed in his Church, not only Apostles and Evangelists, but Pastors and Teachers; for the perfecting of the Saints, cc-acp dt n1 vvz pno12, cst np1 vhz vvn p-acp po31 n1, xx av-j n2 cc n2, p-acp ng1 cc n2; p-acp dt j-vvg pp-f dt n2, (14) sermon (DIV1) 496 Page 547
4679 and for the edifying of the Body of Christ, till we all come in the unity of the faith, and for the edifying of the Body of christ, till we all come in the unity of the faith, cc p-acp dt n-vvg pp-f dt n1 pp-f np1, c-acp pns12 d vvb p-acp dt n1 pp-f dt n1, (14) sermon (DIV1) 496 Page 547
4680 and of the knowledge of the Son of God, unto a perfect Man, unto the measure of the stature of the fullness of Christ. and of the knowledge of the Son of God, unto a perfect Man, unto the measure of the stature of the fullness of christ. cc pp-f dt n1 pp-f dt n1 pp-f np1, p-acp dt j n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1. (14) sermon (DIV1) 496 Page 547
4681 Therefore as long as the Church is in its imperfect State, as long as it may want Unity or Knowledge, Therefore as long as the Church is in its imperfect State, as long as it may want Unity or Knowledge, av p-acp j c-acp dt n1 vbz p-acp po31 j n1, c-acp av-j c-acp pn31 vmb vvi n1 cc n1, (14) sermon (DIV1) 496 Page 547
4682 or Improvement, this Office of Teachers is to continue. or Improvement, this Office of Teachers is to continue. cc n1, d n1 pp-f n2 vbz pc-acp vvi. (14) sermon (DIV1) 496 Page 547
4683 And those Elders will still deserve double honour, who do not perfunctorily and rarely discharge this Duty, And those Elders will still deserve double honour, who do not perfunctorily and rarely discharge this Duty, cc d n2-jn vmb av vvi j-jn n1, r-crq vdb xx av-j cc av-j vvi d n1, (14) sermon (DIV1) 496 Page 547
4684 but who do labour in the Word and Doctrine. There are indeed many sorts of Preaching, which the Church stands in no need of, but who do labour in the Word and Doctrine. There Are indeed many sorts of Preaching, which the Church Stands in no need of, cc-acp r-crq vdb vvi p-acp dt n1 cc n1. pc-acp vbr av d n2 pp-f vvg, r-crq dt n1 vvz p-acp dx n1 pp-f, (14) sermon (DIV1) 496 Page 547
4685 because they tend so little to Edification: Because they tend so little to Edification: c-acp pns32 vvb av j p-acp n1: (14) sermon (DIV1) 497 Page 547
4686 Such are all fine Harangues in the Pulpit, i. e. Words well put together without suitable Matter; Such Are all fine Harangues in the Pulpit, i. e. Words well put together without suitable Matter; d vbr d j n2 p-acp dt n1, sy. sy. n2 av vvn av p-acp j n1; (14) sermon (DIV1) 497 Page 547
4687 All dry, flat, insipid Discourses, about things of no great consequence to Men's Salvation; All affectations of Jingling Sentences, Far-fetched Allusions, Elaborate Trifles; All dry, flat, insipid Discourses, about things of no great consequence to Men's Salvation; All affectations of Jingling Sentences, Farfetched Allusions, Elaborate Trifles; d j, j, j n2, p-acp n2 pp-f dx j n1 p-acp ng2 n1; d n2 pp-f j-vvg n2, j n2, vvi n2; (14) sermon (DIV1) 497 Page 547
4688 All impertinent Disputes about needless, vain, intricate Controversies; All impertinent Disputes about needless, vain, intricate Controversies; d j vvz p-acp j, j, j n2; (14) sermon (DIV1) 497 Page 547
4689 All Enthusiastick unintelligible Talk, which tends to confound Men's Notions of Religion, and to evaporate the true Spirit of it into Fansies and Eastern-Modes of speaking: All Enthusiastic unintelligible Talk, which tends to confound Men's Notions of Religion, and to evaporate the true Spirit of it into Fancies and Eastern-Modes of speaking: d j j n1, r-crq vvz pc-acp vvi ng2 n2 pp-f n1, cc pc-acp vvi dt j n1 pp-f pn31 p-acp n2 cc j pp-f vvg: (14) sermon (DIV1) 497 Page 548
4690 Lastly, All Corrupt and Seditious Doctrine, which poisons the Minds of People with dangerous Errours, or Factious Principles. Lastly, All Corrupt and Seditious Doctrine, which poisons the Minds of People with dangerous Errors, or Factious Principles. ord, d j cc j n1, r-crq vvz dt n2 pp-f n1 p-acp j n2, cc j n2. (14) sermon (DIV1) 497 Page 548
4691 But setting all these aside, there remains a Grave, Serious, Pious, Affectionate, Convincing way of Preaching; But setting all these aside, there remains a Grave, Serious, Pious, Affectionate, Convincing Way of Preaching; p-acp vvg d d av, a-acp vvz dt j, j, j, j, vvg n1 pp-f vvg; (14) sermon (DIV1) 498 Page 548
4692 which is profitable, in its degree, for the same ends for which the holy Scripture is usefull, viz. for Doctrine, for Reproof, which is profitable, in its degree, for the same ends for which the holy Scripture is useful, viz. for Doctrine, for Reproof, r-crq vbz j, p-acp po31 n1, p-acp dt d n2 p-acp r-crq dt j n1 vbz j, n1 p-acp n1, p-acp n1, (14) sermon (DIV1) 498 Page 548
4693 for Correction, for Instruction in Righteousness, i. e. for the best purposes in the World. for Correction, for Instruction in Righteousness, i. e. for the best Purposes in the World. p-acp n1, p-acp n1 p-acp n1, sy. sy. p-acp dt js n2 p-acp dt n1. (14) sermon (DIV1) 498 Page 548
4694 And can any think such a Work to be now unnecessary, as long as men have Consciences to be awaken'd, Errours to be confuted, Vices to be reform'd, And can any think such a Work to be now unnecessary, as long as men have Consciences to be awakened, Errors to be confuted, Vices to be reformed, cc vmb d vvi d dt n1 pc-acp vbi av j, c-acp av-j c-acp n2 vhb n2 pc-acp vbi vvn, n2 pc-acp vbi vvn, n2 pc-acp vbi vvn, (14) sermon (DIV1) 498 Page 548
4695 and stand so much in need of good direction in the way to Heaven? and stand so much in need of good direction in the Way to Heaven? cc vvb av av-d p-acp n1 pp-f j n1 p-acp dt n1 p-acp n1? (14) sermon (DIV1) 498 Page 548
4696 Can we be employ'd about a better or more usefull Work than this? While the Souls of those under our Care, are in such perpetual danger, either of being over-spread with Errours, Can we be employed about a better or more useful Work than this? While the Souls of those under our Care, Are in such perpetual danger, either of being overspread with Errors, vmb pns12 vbi vvd p-acp dt jc cc av-dc j n1 cs d? n1 dt n2 pp-f d p-acp po12 n1, vbr p-acp d j n1, av-d pp-f vbg j p-acp n2, (14) sermon (DIV1) 499 Page 548
4697 or overcome with Temptations, or over-set with Difficulties, or overwhelmed with Fears? When should the Pilots shew their Skill and Courage, or overcome with Temptations, or overset with Difficulties, or overwhelmed with Fears? When should the Pilots show their Skill and Courage, cc vvn p-acp n2, cc j p-acp n2, cc vvn p-acp n2? q-crq vmd dt n2 vvb po32 n1 cc n1, (14) sermon (DIV1) 499 Page 548
4698 and Diligence, but when the Sea is rough, and the Weather tempestuous, and Banks of Sand appear on one side, and Diligence, but when the Sea is rough, and the Weather tempestuous, and Banks of Sand appear on one side, cc n1, cc-acp c-crq dt n1 vbz j, cc dt n1 j, cc n2 pp-f n1 vvi p-acp crd n1, (14) sermon (DIV1) 499 Page 549
4699 and Rocks on the other, and so many Wrecks before them; and Rocks on the other, and so many Wrecks before them; cc n2 p-acp dt n-jn, cc av d n2 p-acp pno32; (14) sermon (DIV1) 499 Page 549
4700 and the common Mariners are bold and unskilfull, unable to govern, and impatient of being govern'd? Is it time then to say, There is no need of Pilots now, and the Common Mariners Are bold and unskilful, unable to govern, and impatient of being governed? Is it time then to say, There is no need of Pilots now, cc dt j n2 vbr j cc j, j-u pc-acp vvi, cc j pp-f vbg vvn? vbz pn31 n1 av pc-acp vvi, pc-acp vbz dx n1 pp-f n2 av, (14) sermon (DIV1) 499 Page 549
4701 but they may lie in their Cabins and sleep, for the Ship will steer it self well enough, but they may lie in their Cabins and sleep, for the Ship will steer it self well enough, cc-acp pns32 vmb vvi p-acp po32 n2 cc n1, p-acp dt n1 vmb vvi pn31 n1 av av-d, (14) sermon (DIV1) 499 Page 549
4702 and the Mariners cannot fail of their Duty, as long as the Coasts are known, and the Rocks have been discover'd to them? and the Mariners cannot fail of their Duty, as long as the Coasts Are known, and the Rocks have been discovered to them? cc dt n2 vmbx vvi pp-f po32 n1, c-acp av-j c-acp dt n2 vbr vvn, cc dt n2 vhb vbn vvn p-acp pno32? (14) sermon (DIV1) 499 Page 549
4703 It is very true, that the way to Heaven is not now hard to find; but it is no easie matter to bring men to look in earnest after it, It is very true, that the Way to Heaven is not now hard to find; but it is no easy matter to bring men to look in earnest After it, pn31 vbz av j, cst dt n1 p-acp n1 vbz xx av j pc-acp vvi; cc-acp pn31 vbz dx j n1 pc-acp vvi n2 pc-acp vvi p-acp j c-acp pn31, (14) sermon (DIV1) 500 Page 549
4704 or to keep them in it. And here lies the main of our Work of Preaching; or to keep them in it. And Here lies the main of our Work of Preaching; cc pc-acp vvi pno32 p-acp pn31. cc av vvz dt n1 pp-f po12 n1 pp-f vvg; (14) sermon (DIV1) 500 Page 549
4705 We are not to teach men new Doctrines, but to Clear, Defend, and Apply the old, to the Consciences of men. We Are not to teach men new Doctrines, but to Clear, Defend, and Apply the old, to the Consciences of men. pns12 vbr xx pc-acp vvi n2 j n2, cc-acp p-acp j, vvb, cc vvi dt j, p-acp dt n2 pp-f n2. (14) sermon (DIV1) 500 Page 549
4706 It is very easie to shoot over the People's heads, and to spend an hour to little or no purpose; It is very easy to shoot over the People's Heads, and to spend an hour to little or no purpose; pn31 vbz av j pc-acp vvi p-acp dt ng1 n2, cc pc-acp vvi dt n1 p-acp j cc dx n1; (14) sermon (DIV1) 500 Page 549
4707 but it requires all our skill to Preach plainly without flatness; but it requires all our skill to Preach plainly without flatness; cc-acp pn31 vvz d po12 n1 pc-acp vvi av-j p-acp n1; (14) sermon (DIV1) 500 Page 549
4708 and to set the matters of Religion in the best light, and to recommend them to the minds of People, with the greatest force of Persuasion. and to Set the matters of Religion in the best Light, and to recommend them to the minds of People, with the greatest force of Persuasion. cc pc-acp vvi dt n2 pp-f n1 p-acp dt js n1, cc pc-acp vvi pno32 p-acp dt n2 pp-f n1, p-acp dt js n1 pp-f n1. (14) sermon (DIV1) 500 Page 549
4709 It is no hard matter to trifle away the time, but it is so to speak Suitably, Warmly and Effectually to the Hearts of our Heares; It is no hard matter to trifle away the time, but it is so to speak Suitably, Warmly and Effectually to the Hearts of our Hears; pn31 vbz dx j n1 pc-acp vvi av dt n1, cc-acp pn31 vbz av p-acp vvb av-j, av-j cc av-j p-acp dt n2 pp-f po12 vvz; (14) sermon (DIV1) 500 Page 550
4710 to make them find the same effect of our Preaching, which the two Disciples did, when Christ unknown was discoursing with them; to make them find the same Effect of our Preaching, which the two Disciples did, when christ unknown was discoursing with them; pc-acp vvi pno32 vvi dt d n1 pp-f po12 vvg, r-crq dt crd n2 vdd, c-crq np1 j vbds vvg p-acp pno32; (14) sermon (DIV1) 500 Page 550
4711 When they said to one another, Did not our hearts burn within us while he talked with us, When they said to one Another, Did not our hearts burn within us while he talked with us, c-crq pns32 vvd p-acp crd j-jn, vdd xx po12 n2 vvb p-acp pno12 cs pns31 vvd p-acp pno12, (14) sermon (DIV1) 500 Page 550
4712 and while he open'd to us the Scriptures? That is then the best way ▪ of Preaching, which hath Light and Heat together; and while he opened to us the Scriptures? That is then the best Way ▪ of Preaching, which hath Light and Heat together; cc cs pns31 vvd p-acp pno12 dt n2? cst vbz av dt js n1 ▪ pp-f vvg, r-crq vhz n1 cc vvb av; (14) sermon (DIV1) 500 Page 550
4713 which clears the Scriptures to the People's Capacities, and warms their Affections to Spiritual things. which clears the Scriptures to the People's Capacities, and warms their Affections to Spiritual things. r-crq vvz dt n2 p-acp dt ng1 n2, cc vvz po32 n2 p-acp j n2. (14) sermon (DIV1) 500 Page 550
4714 And it is hardly possible to mistake, as to the best Method of Preaching, if men do but judge aright concerning the End and Design of it. And it is hardly possible to mistake, as to the best Method of Preaching, if men do but judge aright Concerning the End and Design of it. cc pn31 vbz av j pc-acp vvi, c-acp p-acp dt js n1 pp-f vvg, cs n2 vdb p-acp vvi av vvg dt vvb cc n1 pp-f pn31. (14) sermon (DIV1) 500 Page 550
4715 For there must be Strength and Clearness to convince; For there must be Strength and Clearness to convince; p-acp a-acp vmb vbi n1 cc n1 pc-acp vvi; (14) sermon (DIV1) 500 Page 550
4716 and a close Application to Men's Consciences, to excite and persuade them to the Practice of those things which men can hardly be ignorant of, and a close Application to Men's Consciences, to excite and persuade them to the Practice of those things which men can hardly be ignorant of, cc dt j n1 p-acp ng2 n2, pc-acp vvi cc vvi pno32 p-acp dt n1 pp-f d n2 r-crq n2 vmb av vbi j pp-f, (14) sermon (DIV1) 500 Page 550
4717 and yet are very backward to do. And therefore this must be the chief Work and Business of our Preaching. and yet Are very backward to do. And Therefore this must be the chief Work and Business of our Preaching. cc av vbr av av-j pc-acp vdi. cc av d vmb vbi dt j-jn n1 cc n1 pp-f po12 vvg. (14) sermon (DIV1) 500 Page 550
4718 Which none ought to undervalue or be asham'd of, who do in earnest believe God and another World; Which none ought to undervalue or be ashamed of, who do in earnest believe God and Another World; r-crq pix vmd pc-acp vvi cc vbi j pp-f, r-crq vdb p-acp n1 vvb np1 cc j-jn n1; (14) sermon (DIV1) 501 Page 550
4719 none ought to neglect, whose peculiar Office and Dignity it is to take Care of Men's Souls; none ought to neglect, whose peculiar Office and Dignity it is to take Care of Men's Souls; pix vmd pc-acp vvi, rg-crq j n1 cc n1 pn31 vbz pc-acp vvi n1 pp-f ng2 n2; (14) sermon (DIV1) 501 Page 551
4720 and none will be careless in it, who have a regard to their own or others Souls. and none will be careless in it, who have a regard to their own or Others Souls. cc pix vmb vbi j p-acp pn31, r-crq vhb dt n1 p-acp po32 d cc ng2-jn n2. (14) sermon (DIV1) 501 Page 551
4721 For in doing this, saith St. Paul to Timothy, speaking of his diligence in his Function, Thou shalt both save thy self and them that hear thee ; For in doing this, Says Saint Paul to Timothy, speaking of his diligence in his Function, Thou shalt both save thy self and them that hear thee; c-acp p-acp vdg d, vvz n1 np1 p-acp np1, vvg pp-f po31 n1 p-acp po31 n1, pns21 vm2 av-d vvi po21 n1 cc pno32 cst vvb pno21; (14) sermon (DIV1) 501 Page 551
4722 as though a Man's own Salvation, and that of his Hearers, went together. as though a Man's own Salvation, and that of his Hearers, went together. c-acp cs dt n1|vbz d n1, cc d pp-f po31 n2, vvd av. (14) sermon (DIV1) 501 Page 551
4723 That is indeed the most desirable thing in the World to be the Instruments of carrying Souls to Heaven; That is indeed the most desirable thing in the World to be the Instruments of carrying Souls to Heaven; cst vbz av dt av-ds j n1 p-acp dt n1 pc-acp vbi dt n2 pp-f vvg n2 p-acp n1; (14) sermon (DIV1) 501 Page 551
4724 for they who convert many to righteousness, shall shine as the stars for ever and ever: for they who convert many to righteousness, shall shine as the Stars for ever and ever: p-acp pns32 r-crq vvb d p-acp n1, vmb vvi p-acp dt n2 p-acp av cc av: (14) sermon (DIV1) 501 Page 551
4725 but yet, the most carefull Endeavours do not always meet with Success; but yet, the most careful Endeavours do not always meet with Success; p-acp av, dt av-ds j n2 vdb xx av vvi p-acp n1; (14) sermon (DIV1) 501 Page 551
4726 and even our Blessed Saviour's Preaching, who spake as never man spake, was ineffectual to many; (What then may we expect!) But this is our Duty, and even our Blessed Saviour's Preaching, who spoke as never man spoke, was ineffectual to many; (What then may we expect!) But this is our Duty, cc av po12 j-vvn ng1 vvg, r-crq vvd a-acp av-x n1 vvd, vbds j p-acp d; (r-crq av vmb pns12 vvb!) p-acp d vbz po12 n1, (14) sermon (DIV1) 501 Page 551
4727 and the most likely way of doing good to Souls, as appears by our Saviour's own Practice; and the most likely Way of doing good to Souls, as appears by our Saviour's own Practice; cc dt av-ds j n1 pp-f vdg j p-acp n2, c-acp vvz p-acp po12 ng1 d n1; (14) sermon (DIV1) 501 Page 551
4728 and if we do not meet with success to our desires, let us not give over doing our Duty; and if we do not meet with success to our Desires, let us not give over doing our Duty; cc cs pns12 vdb xx vvi p-acp n1 p-acp po12 n2, vvb pno12 xx vvi p-acp vdg po12 n1; (14) sermon (DIV1) 501 Page 551
4729 and say, We have labour•d in vain, and spent our strength for nought and in vain; and say, We have labour•d in vain, and spent our strength for nought and in vain; cc vvb, pns12 vhb vvn p-acp j, cc vvn po12 n1 p-acp pix cc p-acp j; (14) sermon (DIV1) 501 Page 551
4730 for surely our judgment is with the Lord, and our Work with our God, as the Prophet speaks; for surely our judgement is with the Lord, and our Work with our God, as the Prophet speaks; c-acp av-j po12 n1 vbz p-acp dt n1, cc po12 n1 p-acp po12 n1, p-acp dt n1 vvz; (14) sermon (DIV1) 501 Page 551
4731 and if we fail of a Recompence in this World, we shall not in another. and if we fail of a Recompense in this World, we shall not in Another. cc cs pns12 vvb pp-f dt n1 p-acp d n1, pns12 vmb xx p-acp j-jn. (14) sermon (DIV1) 501 Page 551
4732 II. And so I come from the Nature of the Office, to the Authority of Conferring it; II And so I come from the Nature of the Office, to the authority of Conferring it; crd cc av pns11 vvb p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f vvg pn31; (14) sermon (DIV1) 502 Page 552
4733 these words implying it to belong to Timothy, as being spoken particularly to him, Lay hands suddenly on no man. these words implying it to belong to Timothy, as being spoken particularly to him, Lay hands suddenly on no man. d n2 vvg pn31 pc-acp vvi p-acp np1, p-acp vbg vvn av-j p-acp pno31, vvb n2 av-j p-acp dx n1. (14) sermon (DIV1) 502 Page 552
4734 For although he often speaks of the Bishops and Elders before; yet he gives no charge about Ordination, but only to Timothy. For although he often speaks of the Bishops and Elders before; yet he gives no charge about Ordination, but only to Timothy. c-acp cs pns31 av vvz pp-f dt n2 cc n2-jn a-acp; av pns31 vvz dx n1 p-acp n1, p-acp j p-acp np1. (14) sermon (DIV1) 502 Page 552
4735 True, some say, in this particular Case; True, Some say, in this particular Case; j, d vvb, p-acp d j n1; (14) sermon (DIV1) 503 Page 552
4736 but this was by virtue of an Extraordinary Commission given to him, as an Evangelist by St. Paul: But what is this to the standing Rule and Practice of the Church in succeeding Ages? which is not to be govern'd by such Precedents, unless the Succession in the same Office be made appear in the following Bishops of the several Churches. but this was by virtue of an Extraordinary Commission given to him, as an Evangelist by Saint Paul: But what is this to the standing Rule and Practice of the Church in succeeding Ages? which is not to be governed by such Precedents, unless the Succession in the same Office be made appear in the following Bishops of the several Churches. cc-acp d vbds p-acp n1 pp-f dt j n1 vvn p-acp pno31, c-acp dt np1 p-acp n1 np1: cc-acp q-crq vbz d p-acp dt j-vvg n1 cc n1 pp-f dt n1 p-acp j-vvg n2? r-crq vbz xx pc-acp vbi vvn p-acp d n2, cs dt n1 p-acp dt d n1 vbi vvn vvi p-acp dt vvg n2 pp-f dt j n2. (14) sermon (DIV1) 503 Page 552
4737 To make this Matter as clear as I can I shall recommend these things to consideration. To make this Matter as clear as I can I shall recommend these things to consideration. pc-acp vvi d n1 c-acp j c-acp pns11 vmb pns11 vmb vvi d n2 p-acp n1. (14) sermon (DIV1) 504 Page 552
4738 (I. Consid. ) That from hence appears evidently, That the Apostolical Power of Governing Churches, and Ordaining Elders in them, was not limited to the Persons of the Apostles, but was capable of being communicated to others whom the Apostle entrusted with it. (I Consider) That from hence appears evidently, That the Apostolical Power of Governing Churches, and Ordaining Elders in them, was not limited to the Persons of the Apostles, but was capable of being communicated to Others whom the Apostle Entrusted with it. (uh np1) cst p-acp av vvz av-j, cst dt j n1 pp-f vvg n2, cc vvg n2-jn p-acp pno32, vbds xx vvn p-acp dt n2 pp-f dt n2, p-acp vbds j pp-f vbg vvn p-acp n2-jn ro-crq dt n1 vvn p-acp pn31. (14) sermon (DIV1) 505 Page 553
4739 And this is a very material Point, to Prove, that this Power was not so peculiar to the Apostles, but it might be transmitted to others, And this is a very material Point, to Prove, that this Power was not so peculiar to the Apostles, but it might be transmitted to Others, cc d vbz dt j j-jn n1, pc-acp vvi, cst d n1 vbds xx av j p-acp dt n2, p-acp pn31 vmd vbi vvn p-acp n2-jn, (14) sermon (DIV1) 505 Page 553
4740 and therefore might be continued in the Church. But the great Objection against Timothy 's being a Pattern for Episcopal Power is this; and Therefore might be continued in the Church. But the great Objection against Timothy is being a Pattern for Episcopal Power is this; cc av vmd vbi vvn p-acp dt n1. p-acp dt j n1 p-acp np1 vbz n1 dt n1 p-acp np1 n1 vbz d; (14) sermon (DIV1) 505 Page 553
4741 That it appears by Scripture, he was sent up and down to several Places, as St. Paul thought fit. That it appears by Scripture, he was sent up and down to several Places, as Saint Paul Thought fit. cst pn31 vvz p-acp n1, pns31 vbds vvn a-acp cc a-acp p-acp j n2, c-acp n1 np1 vvd j. (14) sermon (DIV1) 506 Page 553
4742 For he took him into his attendance at Lystra ; For he took him into his attendance At Lystra; p-acp pns31 vvd pno31 p-acp po31 n1 p-acp np1; (14) sermon (DIV1) 506 Page 553
4743 from whence he accompanied him through Phrygia, Galatia, Macedonia, and (there from Philippi to Thessalonica and Beraea. ) And when he went to Athens, he sent for Timothy to him, from whence he accompanied him through Phrygia, Galatia, Macedonia, and (there from Philippi to Thessalonica and Beraea.) And when he went to Athens, he sent for Timothy to him, p-acp c-crq pns31 vvd pno31 p-acp np1, np1, np1, cc (pc-acp p-acp np1 p-acp np1 cc np1.) cc c-crq pns31 vvd p-acp np1, pns31 vvn p-acp np1 p-acp pno31, (14) sermon (DIV1) 506 Page 553
4744 and sent him from thence back to Thessalonica ; and sent him from thence back to Thessalonica; cc vvd pno31 p-acp av av p-acp np1; (14) sermon (DIV1) 506 Page 553
4745 and he returned from Macedonia to him at Corinth. From thence St. Paul went into Syria, and so to Ephesus and there again he sent Timothy into Macedonia with Erastus ; and he returned from Macedonia to him At Corinth. From thence Saint Paul went into Syria, and so to Ephesus and there again he sent Timothy into Macedonia with Erastus; cc pns31 vvd p-acp np1 p-acp pno31 p-acp np1. p-acp av n1 np1 vvd p-acp np1, cc av p-acp np1 cc a-acp av pns31 vvd np1 p-acp np1 p-acp np1; (14) sermon (DIV1) 506 Page 553
4746 whither St. Paul went afterwards himself. whither Saint Paul went afterwards himself. q-crq n1 np1 vvd av px31. (14) sermon (DIV1) 506 Page 553
4747 And upon his return to Miletus, he speaks to the Elders, and not to Timothy, as their Bishop. From hence, they say, St. Paul took him to Jerusalem, and so to Rome, as appears by the Epistles Written from thence. And upon his return to Miletus, he speaks to the Elders, and not to Timothy, as their Bishop. From hence, they say, Saint Paul took him to Jerusalem, and so to Room, as appears by the Epistles Written from thence. cc p-acp po31 n1 p-acp np1, pns31 vvz p-acp dt n2-jn, cc xx p-acp np1, p-acp po32 n1. p-acp av, pns32 vvb, n1 np1 vvd pno31 p-acp np1, cc av p-acp vvi, c-acp vvz p-acp dt n2 vvn p-acp av. (14) sermon (DIV1) 506 Page 554
4748 From this Series of the Story they conclude Timothy to have been onely an Evangelist, and not a fixt Bishop. To which I Answer; From this Series of the Story they conclude Timothy to have been only an Evangelist, and not a fixed Bishop. To which I Answer; p-acp d n2 pp-f dt n1 pns32 vvb np1 pc-acp vhi vbn av-j dt np1, cc xx dt j-vvn n1. p-acp r-crq pns11 vvb; (14) sermon (DIV1) 507 Page 554
4749 That the frequent removes of Timothy, before this Epistle to him at Ephesus, are not material to this purpose. That the frequent removes of Timothy, before this Epistle to him At Ephesus, Are not material to this purpose. cst dt j n2 pp-f np1, p-acp d n1 p-acp pno31 p-acp np1, vbr xx j-jn p-acp d n1. (14) sermon (DIV1) 508 Page 554
4750 But it is very material to consider, what Power of Government St. Paul then committed to him. But it is very material to Consider, what Power of Government Saint Paul then committed to him. p-acp pn31 vbz av j-jn pc-acp vvi, q-crq n1 pp-f n1 n1 np1 av vvn p-acp pno31. (14) sermon (DIV1) 508 Page 554
4751 Which is a certain Proof, that such a power was not so peculiar to the Apostles, by vertue of their immediate Commission from Christ, Which is a certain Proof, that such a power was not so peculiar to the Apostles, by virtue of their immediate Commission from christ, r-crq vbz dt j n1, cst d dt n1 vbds xx av j p-acp dt n2, p-acp n1 pp-f po32 j n1 p-acp np1, (14) sermon (DIV1) 508 Page 554
4752 but it might be delegated to others in their stead. Whether for a longer or shorter time, whether while the Apostles went up and down, but it might be delegated to Others in their stead. Whither for a longer or shorter time, whither while the Apostles went up and down, cc-acp pn31 vmd vbi j-vvn pc-acp n2-jn p-acp po32 n1. cs p-acp dt jc cc jc n1, cs cs dt n2 vvd a-acp cc a-acp, (14) sermon (DIV1) 508 Page 554
4753 or near their Decease, makes no difference, as to the Point of Delegation. or near their Decease, makes no difference, as to the Point of Delegation. cc av-j po32 n1, vvz dx n1, c-acp p-acp dt n1 pp-f n1. (14) sermon (DIV1) 508 Page 554
4754 And if it be granted, that such an Apostolical Power of Governing Churches might be committed to others and was actually so by the Apostles ; And if it be granted, that such an Apostolical Power of Governing Churches might be committed to Others and was actually so by the Apostles; cc cs pn31 vbb vvn, cst d dt j n1 pp-f vvg n2 vmd vbi vvn p-acp n2-jn cc vbds av-j av p-acp dt n2; (14) sermon (DIV1) 508 Page 554
4755 then there is no more to be done, but to enquire, whether upon their Remove, then there is no more to be done, but to inquire, whither upon their Remove, av a-acp vbz dx dc pc-acp vbi vdn, cc-acp pc-acp vvi, cs p-acp po32 vvb, (14) sermon (DIV1) 508 Page 554
4756 or Departure, they did entrust any Persons in such a manner, as it is certain from Scripture Saint Paul did Timothy, as to the Churches of Asia, when he went into Macedonia. or Departure, they did entrust any Persons in such a manner, as it is certain from Scripture Saint Paul did Timothy, as to the Churches of Asia, when he went into Macedonia. cc n1, pns32 vdd vvi d n2 p-acp d dt n1, c-acp pn31 vbz j p-acp n1 n1 np1 vdd np1, a-acp p-acp dt n2 pp-f np1, c-crq pns31 vvd p-acp np1. (14) sermon (DIV1) 508 Page 555
4757 Some think, that St. Paul 's leaving Timothy at Ephesus, was upon his return out of Macedonia, when he was going up to Jerusalem, knowing that they should see his face no more ? and that while he staid for him at Troas, he sent this Epistle to him. some think, that Saint Paul is leaving Timothy At Ephesus, was upon his return out of Macedonia, when he was going up to Jerusalem, knowing that they should see his face no more? and that while he stayed for him At Troas, he sent this Epistle to him. d vvb, cst n1 np1 vbz vvg np1 p-acp np1, vbds p-acp po31 n1 av pp-f np1, c-crq pns31 vbds vvg a-acp p-acp np1, vvg cst pns32 vmd vvi po31 n1 av-dx dc? cc cst cs pns31 vvd p-acp pno31 p-acp np1, pns31 vvd d n1 p-acp pno31. (14) sermon (DIV1) 509 Page 555
4758 But St. Paul 's words are too plain to be avoided, that he left him at Ephesus, NONLATINALPHABET, which can never be interpreted returning from Macedonia. And there was as much need of one to look after the Churches of Asia, when St. Paul was then absent in Macedonia, as when he went to Jerusalem : and so Theodoret understands it. But Saint Paul is words Are too plain to be avoided, that he left him At Ephesus,, which can never be interpreted returning from Macedonia. And there was as much need of one to look After the Churches of Asia, when Saint Paul was then absent in Macedonia, as when he went to Jerusalem: and so Theodoret understands it. p-acp n1 np1 vbz n2 vbr av j pc-acp vbi vvn, cst pns31 vvd pno31 p-acp np1,, r-crq vmb av-x vbi vvn vvg p-acp np1. cc pc-acp vbds p-acp d n1 pp-f pi pc-acp vvi p-acp dt n2 pp-f np1, c-crq n1 np1 vbds av j p-acp np1, c-acp c-crq pns31 vvd p-acp np1: cc av np1 vvz pn31. (14) sermon (DIV1) 509 Page 555
4759 But if Timothy were then with St. Paul, as appears by his being at Troas, when he went from thence to Miletus, that was sufficient Reason why he did not address himself to him, But if Timothy were then with Saint Paul, as appears by his being At Troas, when he went from thence to Miletus, that was sufficient Reason why he did not address himself to him, p-acp cs np1 vbdr av p-acp n1 np1, c-acp vvz p-acp po31 vbg p-acp np1, c-crq pns31 vvd p-acp av p-acp np1, cst vbds j n1 c-crq pns31 vdd xx vvi px31 p-acp pno31, (14) sermon (DIV1) 509 Page 555
4760 but to the Elders which came from Ephesus; but to the Elders which Come from Ephesus; cc-acp p-acp dt np1 r-crq vvd p-acp np1; (14) sermon (DIV1) 509 Page 555
4761 whom he put in mind of their Duty by his Speech, as he had done Timothy by an Epistle not long before directed to him. whom he put in mind of their Duty by his Speech, as he had done Timothy by an Epistle not long before directed to him. r-crq pns31 vvd p-acp n1 pp-f po32 n1 p-acp po31 n1, c-acp pns31 vhd vdn np1 p-acp dt n1 xx av-j a-acp vvn p-acp pno31. (14) sermon (DIV1) 509 Page 555
4762 Whose Office was no more superseded by this Charge given to them, than a Proconsul 's was by the Senates Instructions to his Legates, when himself was present. Whose Office was no more superseded by this Charge given to them, than a Proconsul is was by the Senates Instructions to his Legates, when himself was present. rg-crq n1 vbds av-dx av-dc vvn p-acp d n1 vvn p-acp pno32, cs dt n1 vbz vbds p-acp dt ng1 n2 p-acp po31 n2, c-crq n1 vbds j. (14) sermon (DIV1) 510 Page 556
4763 If it were evidently proved, that St. Paul then carried away Timothy with him to Jerusalem, and so to Rome, there would be greater force in the Objection. If it were evidently proved, that Saint Paul then carried away Timothy with him to Jerusalem, and so to Room, there would be greater force in the Objection. cs pn31 vbdr av-j vvn, cst n1 np1 av vvd av np1 p-acp pno31 p-acp np1, cc av p-acp vvi, a-acp vmd vbi jc n1 p-acp dt n1. (14) sermon (DIV1) 511 Page 556
4764 But how doth that appear? Not from Scripture. But how does that appear? Not from Scripture. p-acp q-crq vdz d vvi? xx p-acp n1. (14) sermon (DIV1) 511 Page 556
4765 For when St. Paul appeared at the Temple, the Jews laid hold on him, because they supposed he had brought Trophimus the Ephesian with him into the Temple, whom they had seen so much with him in the City. For when Saint Paul appeared At the Temple, the jews laid hold on him, Because they supposed he had brought Trophimus the Ephesian with him into the Temple, whom they had seen so much with him in the city. p-acp q-crq n1 np1 vvd p-acp dt n1, dt np2 vvn n1 p-acp pno31, c-acp pns32 vvd pns31 vhd vvn np1 dt jp p-acp pno31 p-acp dt n1, ro-crq pns32 vhd vvn av av-d p-acp pno31 p-acp dt n1. (14) sermon (DIV1) 511 Page 556
4766 How came Timothy not to be as much taken notice of, if he were there? For, he being discovered by the Jews of Asia, there was far greater Reason for them to have raised a Tumult about Timothy, than about Trophimus. How Come Timothy not to be as much taken notice of, if he were there? For, he being discovered by the jews of Asia, there was Far greater Reason for them to have raised a Tumult about Timothy, than about Trophimus. np1 vvd np1 xx pc-acp vbi c-acp av-d vvn n1 pp-f, cs pns31 vbdr a-acp? p-acp, pns31 vbg vvn p-acp dt np2 pp-f np1, a-acp vbds av-j jc n1 p-acp pno32 pc-acp vhi vvn dt n1 p-acp np1, cs p-acp np1. (14) sermon (DIV1) 511 Page 556
4767 After this, we find St. Paul kept two years in Prison, and not a word of Timothy, whom we may justly suppose exercising his Charge all that time at Ephesus. When Saint Paul was carried to Rome, we find not Timothy in his Company; After this, we find Saint Paul kept two Years in Prison, and not a word of Timothy, whom we may justly suppose exercising his Charge all that time At Ephesus. When Saint Paul was carried to Room, we find not Timothy in his Company; p-acp d, pns12 vvb n1 np1 vvd crd n2 p-acp n1, cc xx dt n1 pp-f np1, ro-crq pns12 vmb av-j vvi vvg po31 n1 d cst n1 p-acp np1. c-crq n1 np1 vbds vvn p-acp vvi, pns12 vvb xx np1 p-acp po31 n1; (14) sermon (DIV1) 512 Page 556
4768 no mention being made of him till he Wrote the Epistles to the Philippians and Colossians, and then Timothy was with him. no mention being made of him till he Wrote the Epistles to the Philippians and colossians, and then Timothy was with him. dx n1 vbg vvn pp-f pno31 c-acp pns31 vvd dt n2 p-acp dt njp2 cc njp2, cc av np1 vbds p-acp pno31. (14) sermon (DIV1) 512 Page 556
4769 For St. Paul had sent for him from Ephesus in his Second Epistle ; where, in all probability, he remained till that time. For Saint Paul had sent for him from Ephesus in his Second Epistle; where, in all probability, he remained till that time. p-acp n1 np1 vhd vvn p-acp pno31 p-acp np1 p-acp po31 vvi n1; c-crq, p-acp d n1, pns31 vvd p-acp d n1. (14) sermon (DIV1) 512 Page 557
4770 During his stay at Rome those Epistles were Written, as likewise that to Philemon, and to the Hebrews ; During his stay At Room those Epistles were Written, as likewise that to Philemon, and to the Hebrews; p-acp po31 n1 p-acp vvb d n2 vbdr vvn, c-acp av cst p-acp np1, cc p-acp dt np1; (14) sermon (DIV1) 512 Page 557
4771 in which it is said, That he had been Imprison'd and was then at Liberty ; and intended shortly to return into the Eastern Parts. in which it is said, That he had been Imprisoned and was then At Liberty; and intended shortly to return into the Eastern Parts. p-acp r-crq pn31 vbz vvn, cst pns31 vhd vbn vvn cc vbds av p-acp n1; cc vvd av-j pc-acp vvi p-acp dt j n2. (14) sermon (DIV1) 512 Page 557
4772 From henceforwards we read nothing of Timothy in Scripture. But St. Jerome himself makes him Bishop of the Ephesians, and so doth Eusebius ; From henceforwards we read nothing of Timothy in Scripture. But Saint Jerome himself makes him Bishop of the Ephesians, and so does Eusebius; p-acp av-j pns12 vvb pix pp-f np1 p-acp n1. p-acp n1 np1 px31 vvz pno31 n1 pp-f dt njp2, cc av vdz np1; (14) sermon (DIV1) 512 Page 557
4773 Theodoret calls him, The Apostle of those in Asia ; and St. Chrysostome saith, The whole People of Asia were committed to his Charge, i. e. Theodoret calls him, The Apostle of those in Asia; and Saint Chrysostom Says, The Whole People of Asia were committed to his Charge, i. e. np1 vvz pno31, dt n1 pp-f d p-acp np1; cc n1 np1 vvz, dt j-jn n1 pp-f np1 vbdr vvn p-acp po31 n1, sy. sy. (14) sermon (DIV1) 512 Page 557
4774 of this Proconsular Asia, which lay about Ephesus. of this Proconsular Asia, which lay about Ephesus. pp-f d j np1, r-crq vvd p-acp np1. (14) sermon (DIV1) 512 Page 557
4775 And now let any reasonable Man consider, whether there be not sufficient Proof, that the Apostolical Power of Governing Churches was communicated to others besides the Apostles themselves; And now let any reasonable Man Consider, whither there be not sufficient Proof, that the Apostolical Power of Governing Churches was communicated to Others beside the Apostles themselves; cc av vvb d j n1 vvi, cs pc-acp vbb xx j n1, cst dt j n1 pp-f vvg n2 vbds vvn p-acp n2-jn p-acp dt n2 px32; (14) sermon (DIV1) 513 Page 557
4776 and consequently there might be a Succession in that Power, in as many as the Apostles thought fit. and consequently there might be a Succession in that Power, in as many as the Apostles Thought fit. cc av-j a-acp vmd vbi dt n1 p-acp d n1, p-acp c-acp d c-acp dt n2 vvd j. (14) sermon (DIV1) 513 Page 557
4777 It is confessed by some That there were Secondary Apostles, such as besides Timothy and Titus, Linus, Clemens and Epaphroditus are said to have been; It is confessed by Some That there were Secondary Apostles, such as beside Timothy and Titus, Linus, Clemens and Epaphroditus Are said to have been; pn31 vbz vvn p-acp d cst a-acp vbdr j n2, d c-acp p-acp np1 cc np1, np1, np1 cc np1 vbr vvn pc-acp vhi vbn; (14) sermon (DIV1) 514 Page 557
4778 but these are called Itinerant Preachers, and not fixed Bishops ▪ But the same Persons observe from Theodoret, not onely that these were called Bishops afterwards; but these Are called Itinerant Preachers, and not fixed Bishops ▪ But the same Persons observe from Theodoret, not only that these were called Bishops afterwards; cc-acp d vbr vvn np1 n2, cc xx vvn ng1 ▪ p-acp dt d n2 vvb p-acp np1, xx av-j d d vbdr vvn n2 av; (14) sermon (DIV1) 514 Page 558
4779 but that the Reason why St. Paul Wrote Epistles to some, and not to others, was, but that the Reason why Saint Paul Wrote Epistles to Some, and not to Others, was, cc-acp cst dt n1 c-crq n1 np1 vvd n2 p-acp d, cc xx p-acp n2-jn, vbds, (14) sermon (DIV1) 514 Page 558
4780 because some he took with him, and others he entrusted with the Government of Churches. NONLATINALPHABET, which can hardly agree to Itinerant Preachers. Because Some he took with him, and Others he Entrusted with the Government of Churches., which can hardly agree to Itinerant Preachers. c-acp d pns31 vvd p-acp pno31, cc n2-jn pns31 vvn p-acp dt n1 pp-f n2., r-crq vmb av vvi p-acp np1 n2. (14) sermon (DIV1) 514 Page 558
4781 But it is said, These Secondary Apostles were not sent by Christ, but by the Apostles. But it is said, These Secondary Apostles were not sent by christ, but by the Apostles. p-acp pn31 vbz vvn, d j n2 vbdr xx vvn p-acp np1, cc-acp p-acp dt n2. (14) sermon (DIV1) 515 Page 558
4782 And what then? Would the Apostles betray their Trust, and commit part of that charge to others, which was entrusted onely to themselves? But if this Office were by the Will of Christ appropriated to the Persons of the Apostles, they could not commit it to others without breach of Trust. And if it were not so, And what then? Would the Apostles betray their Trust, and commit part of that charge to Others, which was Entrusted only to themselves? But if this Office were by the Will of christ appropriated to the Persons of the Apostles, they could not commit it to Others without breach of Trust. And if it were not so, cc q-crq av? vmd dt n2 vvb po32 n1, cc vvi n1 pp-f d n1 p-acp n2-jn, r-crq vbds vvn av-j p-acp px32? p-acp cs d n1 vbdr p-acp dt n1 pp-f np1 vvn p-acp dt n2 pp-f dt n2, pns32 vmd xx vvi pn31 p-acp n2-jn p-acp n1 pp-f n1 cc cs pn31 vbdr xx av, (14) sermon (DIV1) 515 Page 558
4783 then this Power might be communicated to as many as the Apostles judged convenient; then this Power might be communicated to as many as the Apostles judged convenient; cs d n1 vmd vbi vvn p-acp p-acp d c-acp dt n2 vvd j; (14) sermon (DIV1) 515 Page 558
4784 and so (as I said before) we have nothing farther to do, but to enquire, and so (as I said before) we have nothing farther to do, but to inquire, cc av (c-acp pns11 vvd a-acp) pns12 vhb pix jc pc-acp vdi, cc-acp pc-acp vvi, (14) sermon (DIV1) 515 Page 558
4785 whether at their removal from particular Churches, they did not put this Power into the Hands of others. whither At their removal from particular Churches, they did not put this Power into the Hands of Others. cs p-acp po32 n1 p-acp j n2, pns32 vdd xx vvi d n1 p-acp dt n2 pp-f n2-jn. (14) sermon (DIV1) 515 Page 558
4786 (II. Consid. ) Whether the Apostles, upon their withdrawing, did pass this Power over to others, (II Consider) Whither the Apostles, upon their withdrawing, did pass this Power over to Others, (crd np1) cs dt n2, p-acp po32 n-vvg, vdd vvi d n1 a-acp p-acp n2-jn, (14) sermon (DIV1) 516 Page 559
4787 as St. Paul did plainly in the Case of Timothy and Titus, is a matter of Fact; as Saint Paul did plainly in the Case of Timothy and Titus, is a matter of Fact; c-acp n1 np1 vdd av-j p-acp dt n1 pp-f np1 cc np1, vbz dt n1 pp-f n1; (14) sermon (DIV1) 516 Page 559
4788 and to be proved in such a manner as such a thing is capable of. and to be proved in such a manner as such a thing is capable of. cc pc-acp vbi vvn p-acp d dt n1 c-acp d dt n1 vbz j pp-f. (14) sermon (DIV1) 516 Page 559
4789 We find plainly, the Apostles had this Power in themselves, and did convey it to some others; We find plainly, the Apostles had this Power in themselves, and did convey it to Some Others; pns12 vvb av-j, dt n2 vhd d n1 p-acp px32, cc vdd vvi pn31 p-acp d n2-jn; (14) sermon (DIV1) 516 Page 559
4790 but whether Vniversally, and with a design to continue this Order, must be proved by the best means we can doe a matter of Fact of so great Antiquity. (III. but whither Universally, and with a Design to continue this Order, must be proved by the best means we can do a matter of Fact of so great Antiquity. (III. cc-acp cs av-j, cc p-acp dt n1 pc-acp vvi d n1, vmb vbi vvn p-acp dt js n2 pns12 vmb vdi dt n1 pp-f n1 pp-f av j n1. (np1. (14) sermon (DIV1) 516 Page 559
4791 Consid. ) There can be no stronger Proof of such a matter of Fact, than the general sense of the Christian Church in the Ages next succeeding the Apostles. Consider) There can be no Stronger Proof of such a matter of Fact, than the general sense of the Christian Church in the Ages next succeeding the Apostles. np1) pc-acp vmb vbi dx jc n1 pp-f d dt n1 pp-f n1, cs dt j n1 pp-f dt njp n1 p-acp dt n2 ord vvg dt n2. (14) sermon (DIV1) 517 Page 559
4792 Now, as to the finding out the general sense of the Church, as to this matter, I shall premise Three things. Now, as to the finding out the general sense of the Church, as to this matter, I shall premise Three things. av, c-acp p-acp dt vvg av dt j n1 pp-f dt n1, a-acp p-acp d n1, pns11 vmb n1 crd n2. (14) sermon (DIV1) 518 Page 559
4793 (1.) It is not necessary to prove from Scripture, that the Apostles did observe the same method in all Churches; (1.) It is not necessary to prove from Scripture, that the Apostles did observe the same method in all Churches; (crd) pn31 vbz xx j pc-acp vvi p-acp n1, cst dt n2 vdd vvi dt d n1 p-acp d n2; (14) sermon (DIV1) 519 Page 559
4794 which we find, as to the Churches of Ephesus and Crete. For we have no such particular account, as to the other Churches; which we find, as to the Churches of Ephesus and Crete. For we have no such particular account, as to the other Churches; r-crq pns12 vvb, c-acp p-acp dt n2 pp-f np1 cc np1. c-acp pns12 vhb dx d j n1, c-acp p-acp dt j-jn n2; (14) sermon (DIV1) 519 Page 559
4795 but we are certain St. Paul would doe no irregular thing, nor communicate an Office to others, which was to expire with themselves. but we Are certain Saint Paul would do no irregular thing, nor communicate an Office to Others, which was to expire with themselves. cc-acp pns12 vbr j n1 np1 vmd vdi dx j n1, ccx vvi dt n1 p-acp n2-jn, r-crq vbds pc-acp vvi p-acp px32. (14) sermon (DIV1) 519 Page 560
4796 (2.) It is not at all necessary, to prove, that all the Bishops mention'd in Scripture had this Apostolical Power ; (2.) It is not At all necessary, to prove, that all the Bishops mentioned in Scripture had this Apostolical Power; (crd) pn31 vbz xx p-acp d j, pc-acp vvi, cst d dt ng1 vvn p-acp n1 vhd d j n1; (14) sermon (DIV1) 520 Page 560
4797 for the contrary appears in the Bishops under Timothy and Titus ; for the contrary appears in the Bishops under Timothy and Titus; p-acp dt n-jn vvz p-acp dt n2 p-acp np1 cc np1; (14) sermon (DIV1) 520 Page 560
4798 and therefore the Succession is not to be drawn from the Bishops mentioned in the Epistles to them, but from themselves; and Therefore the Succession is not to be drawn from the Bishops mentioned in the Epistles to them, but from themselves; cc av dt n1 vbz xx pc-acp vbi vvn p-acp dt n2 vvn p-acp dt n2 p-acp pno32, cc-acp p-acp px32; (14) sermon (DIV1) 520 Page 560
4799 the want of considering this one Point, hath caused more perplexity in the Controversie about Episcopacy, than any one thing besides. the want of considering this one Point, hath caused more perplexity in the Controversy about Episcopacy, than any one thing beside. dt n1 pp-f vvg d crd n1, vhz vvn dc n1 p-acp dt n1 p-acp n1, cs d crd n1 a-acp. (14) sermon (DIV1) 520 Page 560
4800 (3.) It is not necessary that the Succession in this Apostolical Power be made equally clear in all Churches ; (3.) It is not necessary that the Succession in this Apostolical Power be made equally clear in all Churches; (crd) pn31 vbz xx j cst dt n1 p-acp d j n1 vbb vvn av-jn j p-acp d n2; (14) sermon (DIV1) 521 Page 560
4801 since the Records of the Church may be more doubtfull and defective in some Churches which are not in others. since the Records of the Church may be more doubtful and defective in Some Churches which Are not in Others. c-acp dt n2 pp-f dt n1 vmb vbi av-dc j cc j p-acp d n2 r-crq vbr xx p-acp n2-jn. (14) sermon (DIV1) 521 Page 560
4802 But yet there are these ways to make out the general Sense of the Christian Church as to this point. But yet there Are these ways to make out the general Sense of the Christian Church as to this point. p-acp av a-acp vbr d n2 pc-acp vvi av dt j n1 pp-f dt njp n1 c-acp p-acp d n1. (14) sermon (DIV1) 521 Page 560
4803 (1.) That the Evidence of the Succession is clear in the most conspicuous Churches, by undoubted Testimonies. (1.) That the Evidence of the Succession is clear in the most conspicuous Churches, by undoubted Testimonies. (crd) cst dt n1 pp-f dt n1 vbz j p-acp dt av-ds j n2, p-acp j n2. (14) sermon (DIV1) 522 Page 560
4804 (2.) That those who seemed most doubtfull about the first Succession, do yield the general Consent of the Church in the Practice of it. (2.) That those who seemed most doubtful about the First Succession, do yield the general Consent of the Church in the Practice of it. (crd) cst d r-crq vvd ds j p-acp dt ord n1, vdb vvi dt n1 vvb pp-f dt n1 p-acp dt n1 pp-f pn31. (14) sermon (DIV1) 523 Page 560
4805 (1.) As to the undoubted Testimonies of this Succession in the most conspicuous Churches; (1.) As to the undoubted Testimonies of this Succession in the most conspicuous Churches; (crd) p-acp p-acp dt j n2 pp-f d n1 p-acp dt av-ds j n2; (14) sermon (DIV1) 524 Page 561
4806 I shall first appeal to Irenaeus and Tertullian, as least liable to Exception. The former not onely mentions a Succession of Persons to the Apostles ; I shall First appeal to Irnaeus and Tertullian, as least liable to Exception. The former not only mentions a Succession of Persons to the Apostles; pns11 vmb ord vvi p-acp np1 cc np1, p-acp ds j p-acp n1. dt j xx av-j n2 dt n1 pp-f n2 p-acp dt n2; (14) sermon (DIV1) 524 Page 561
4807 but he saith, The Apostles committed the Care of the Churches to them; and left them to succeed in their Places: but he Says, The Apostles committed the Care of the Churches to them; and left them to succeed in their Places: cc-acp pns31 vvz, dt n2 vvn dt n1 pp-f dt n2 p-acp pno32; cc vvd pno32 pc-acp vvi p-acp po32 n2: (14) sermon (DIV1) 524 Page 561
4808 Which implies that as the Apostles themselves had the Care of the Church, so they committed it to the Bishops, whom they chose to succeed them. Which Implies that as the Apostles themselves had the Care of the Church, so they committed it to the Bishops, whom they chosen to succeed them. r-crq vvz d p-acp dt n2 px32 vhn dt n1 pp-f dt n1, av pns32 vvd pn31 p-acp dt n2, r-crq pns32 vvd pc-acp vvi pno32. (14) sermon (DIV1) 524 Page 561
4809 Tertullian not onely mentions those in general who succeeded the Apostles, but particularly instanceth in Polycarp, placed by St. John at Smyrna ; Tertullian not only mentions those in general who succeeded the Apostles, but particularly Instanceth in Polycarp, placed by Saint John At Smyrna; np1 xx av-j n2 d p-acp j r-crq vvd dt n2, p-acp av-j vvz p-acp j, vvn p-acp n1 np1 p-acp np1; (14) sermon (DIV1) 524 Page 561
4810 and Clemens, by St Peter at Rome ; and then adds, That the other Churches had Bishops placed in them like to these. and Clemens, by Saint Peter At Room; and then adds, That the other Churches had Bishops placed in them like to these. cc np1, p-acp zz np1 p-acp vvb; cc av vvz, cst dt j-jn n2 vhd n2 vvn p-acp pno32 av-j p-acp d. (14) sermon (DIV1) 524 Page 561
4811 So that what Authority Polycarp had at Smyrna, or Clemens at Rome, that Tertullian affirms the Bishops had in other Churches. So that what authority Polycarp had At Smyrna, or Clemens At Room, that Tertullian affirms the Bishops had in other Churches. av cst r-crq n1 j vhd p-acp np1, cc np1 p-acp vvb, cst np1 vvz dt n2 vhd p-acp j-jn n2. (14) sermon (DIV1) 524 Page 561
4812 Now Irenaeus saith, That Clemens had Episcopatum administrandae Ecclesiae, i. e. the Episcopal Power of governing the Church which the Apostles delivered to them. Now Irnaeus Says, That Clemens had Episcopate administrandae Ecclesiae, i. e. the Episcopal Power of governing the Church which the Apostles Delivered to them. av np1 vvz, cst np1 vhd fw-la fw-la np1, sy. sy. dt np1 n1 pp-f vvg dt n1 r-crq dt n2 vvd p-acp pno32. (14) sermon (DIV1) 524 Page 561
4813 And St. Chrysostome saith of Ignatius, That he Received the Government of that Church from the Apostles own hands. And Saint Chrysostom Says of Ignatius, That he Received the Government of that Church from the Apostles own hands. cc n1 np1 vvz pp-f np1, cst pns31 vvd dt n1 pp-f d n1 p-acp dt n2 d n2. (14) sermon (DIV1) 524 Page 562
4814 And the Commentatour on the Apocalypse, under St. Ambrose 's Name, calls the Angels of the Seven Churches, The Governours of those Churches. And the Commentator on the Apocalypse, under Saint Ambrose is Name, calls the Angels of the Seven Churches, The Governors of those Churches. cc dt n1 p-acp dt np1, p-acp n1 np1 vbz n1, vvz dt n2 pp-f dt crd n2, dt n2 pp-f d n2. (14) sermon (DIV1) 524 Page 562
4815 From all which, we may ju••ly inferr, That this Succession was not in mere Presidency of Order, but that the Bishops succeeded the Apostles in the Government over those Churches. But as Theodore• well observes, The Name of Apostles was not continued, out of Reverence to the Apostles; From all which, we may ju••ly infer, That this Succession was not in mere Presidency of Order, but that the Bishops succeeded the Apostles in the Government over those Churches. But as Theodore• well observes, The Name of Apostles was not continued, out of reverence to the Apostles; p-acp d r-crq, pns12 vmb av-j vvi, cst d n1 vbds xx p-acp j n1 pp-f n1, p-acp cst dt n2 vvd dt n2 p-acp dt n1 p-acp d n2. cc-acp p-acp np1 av vvz, dt n1 pp-f np1 vbds xx vvn, av pp-f n1 p-acp dt n2; (14) sermon (DIV1) 524 Page 562
4816 but the Name of Bishops was then appropriated to the Successours of the Apostles ; but the Name of Bishops was then appropriated to the Successors of the Apostles; cc-acp dt n1 pp-f n2 vbds av vvn p-acp dt n2 pp-f dt n2; (14) sermon (DIV1) 524 Page 562
4817 Which alteration of the Name, hath proved another great Occasion of the Confusion in this Controversie. Which alteration of the Name, hath proved Another great Occasion of the Confusion in this Controversy. r-crq n1 pp-f dt n1, vhz vvn j-jn j n1 pp-f dt n1 p-acp d n1. (14) sermon (DIV1) 524 Page 562
4818 But that the Bishops did succeed the Apostles we have the general Consent of the Ancient Fathers, who were the most competent Witnesses in this Case; But that the Bishops did succeed the Apostles we have the general Consent of the Ancient Father's, who were the most competent Witnesses in this Case; p-acp cst dt n2 vdd vvi dt n2 pns12 vhb dt n1 vvb pp-f dt j n2, r-crq vbdr dt av-ds j n2 p-acp d n1; (14) sermon (DIV1) 524 Page 562
4819 which is an Argument, they believed the Apostolical Power, with respect to the Government of Churches, did not expire with the Apostles, but was to continue, which is an Argument, they believed the Apostolical Power, with respect to the Government of Churches, did not expire with the Apostles, but was to continue, r-crq vbz dt n1, pns32 vvd dt j n1, p-acp n1 p-acp dt n1 pp-f n2, vdd xx vvi p-acp dt n2, p-acp vbds pc-acp vvi, (14) sermon (DIV1) 524 Page 562
4820 as long as Christ had promised to be with them, i. e. to the end of the World. as long as christ had promised to be with them, i. e. to the end of the World. c-acp av-j c-acp np1 vhd vvn pc-acp vbi p-acp pno32, sy. sy. p-acp dt n1 pp-f dt n1. (14) sermon (DIV1) 524 Page 563
4821 (2.) That those who seem'd most doubtfull about the Original of Episcopacy, doe yield the general consent of the Church in the Practice of it. (2.) That those who seemed most doubtful about the Original of Episcopacy, do yield the general consent of the Church in the Practice of it. (crd) cst d r-crq vvd ds j p-acp dt j-jn pp-f n1, vdb vvi dt j n1 pp-f dt n1 p-acp dt n1 pp-f pn31. (14) sermon (DIV1) 525 Page 563
4822 Some few of the Ancients must be allowed to have had singular Fancies and Opinions of their own, about this Matter. some few of the Ancients must be allowed to have had singular Fancies and Opinions of their own, about this Matter. d d pp-f dt n2-j vmb vbi vvn pc-acp vhi vhn j n2 cc n2 pp-f po32 d, p-acp d n1. (14) sermon (DIV1) 525 Page 563
4823 And the not yielding this, hath been another great Advantage to the Enemies of Episcopacy. And the not yielding this, hath been Another great Advantage to the Enemies of Episcopacy. cc cs xx vvg d, vhz vbn j-jn j n1 p-acp dt n2 pp-f n1. (14) sermon (DIV1) 525 Page 563
4824 But, as to those few among the Fathers, who have advanced singular Opinions about the first Government of Churches, I desire these things may be observ'd. But, as to those few among the Father's, who have advanced singular Opinions about the First Government of Churches, I desire these things may be observed. p-acp, c-acp p-acp d d p-acp dt n2, r-crq vhb vvn j n2 p-acp dt ord n1 pp-f n2, pns11 vvb d n2 vmb vbi vvn. (14) sermon (DIV1) 526 Page 563
4825 (1.) That it is no wonder there should be different Opinions about the Beginnings of things, which are generally very obscure; (1.) That it is no wonder there should be different Opinions about the Beginnings of things, which Are generally very Obscure; (crd) cst pn31 vbz dx n1 a-acp vmd vbi j n2 p-acp dt n2 pp-f n2, r-crq vbr av-j av j; (14) sermon (DIV1) 527 Page 563
4826 and therefore thinking Men are apt to frame different Hypotheses about them. As about the Original of Civil Government; and Therefore thinking Men Are apt to frame different Hypotheses about them. As about the Original of Civil Government; cc av vvg n2 vbr j pc-acp vvi j n2 p-acp pno32. p-acp p-acp dt j-jn pp-f j n1; (14) sermon (DIV1) 527 Page 563
4827 some sounding it in Dominion and Property; others on Consent of the People; others in a Natural Right of Sovereignty, which one preserves, and the rest part with; others in Primogeniture; Some sounding it in Dominion and Property; Others on Consent of the People; Others in a Natural Right of Sovereignty, which one preserves, and the rest part with; Others in Primogeniture; d vvg pn31 p-acp n1 cc n1; n2-jn p-acp vvi pp-f dt n1; n2-jn p-acp dt j n-jn pp-f n1, r-crq crd vvz, cc dt n1 n1 p-acp; n2-jn p-acp n1; (14) sermon (DIV1) 527 Page 563
4828 and lastly, others most reasonably in Divine Providence and Institution. and lastly, Others most reasonably in Divine Providence and Institution. cc ord, ng2-jn av-ds av-j p-acp j-jn n1 cc n1. (14) sermon (DIV1) 527 Page 563
4829 Whilst these things lie onely in Speculation, a difference of Opinions is hard to be prevented, While these things lie only in Speculation, a difference of Opinions is hard to be prevented, cs d n2 vvb av-j p-acp n1, dt n1 pp-f n2 vbz j pc-acp vbi vvn, (14) sermon (DIV1) 527 Page 564
4830 and of no such ill consequence to the World: and of no such ill consequence to the World: cc pp-f dx d j-jn n1 p-acp dt n1: (14) sermon (DIV1) 527 Page 564
4831 but if Men, from those Speculations, draw such Inferences as tend to disturb the Peace of the World, but if Men, from those Speculations, draw such Inferences as tend to disturb the Peace of the World, cc-acp cs n2, p-acp d n2, vvb d n2 c-acp vvb pc-acp vvi dt n1 pp-f dt n1, (14) sermon (DIV1) 527 Page 564
4832 and to withdraw Men from Obedience to Government; and to withdraw Men from obedience to Government; cc pc-acp vvi n2 p-acp n1 p-acp n1; (14) sermon (DIV1) 527 Page 564
4833 then such Opinions are to be looked on as Dangerous and Seditious, and care must be taken to prevent their spreading. then such Opinions Are to be looked on as Dangerous and Seditious, and care must be taken to prevent their spreading. av d n2 vbr pc-acp vbi vvn a-acp p-acp j cc j, cc n1 vmb vbi vvn pc-acp vvi po32 n-vvg. (14) sermon (DIV1) 527 Page 564
4834 So here about the Rice of Episcopal Government, if the Question were onely a matter of Curiosity, Whether the Apostles did first try the Experiment of Presbyters governing in common, So Here about the Rice of Episcopal Government, if the Question were only a matter of Curiosity, Whither the Apostles did First try the Experiment of Presbyters governing in Common, av av p-acp dt n1 pp-f np1 n1, cs dt n1 vbdr av-j dt n1 pp-f n1, cs dt n2 vdd ord vvi dt n1 pp-f n2 vvg p-acp j, (14) sermon (DIV1) 527 Page 564
4835 and upon the inconveniencies of that Government set up Bishops, as St. Jerome seems to think; and upon the inconveniences of that Government Set up Bishops, as Saint Jerome seems to think; cc p-acp dt n2 pp-f d n1 vvd a-acp n2, p-acp n1 np1 vvz pc-acp vvi; (14) sermon (DIV1) 527 Page 564
4836 or, Whether there were at first a Succession in Course, as another of the Ancients imagin'd, till the inconveniences of that made a Choice necessary: or, Whither there were At First a Succession in Course, as Another of the Ancients imagined, till the inconveniences of that made a Choice necessary: cc, cs pc-acp vbdr p-acp ord dt n1 p-acp n1, p-acp n-jn pp-f dt n2-j vvd, p-acp dt n2 pp-f d vvd dt n1 j: (14) sermon (DIV1) 527 Page 564
4837 If it went no farther than bare Speculations, though these Opinions may be both false, yet they are not dangerous: If it went no farther than bore Speculations, though these Opinions may be both false, yet they Are not dangerous: cs pn31 vvd dx jc cs j n2, c-acp d n2 vmb vbi av-d j, av pns32 vbr xx j: (14) sermon (DIV1) 527 Page 564
4838 But when any from hence inferr, the Episcopal Government to be an Usurpation, and that Men are bound to restore the Right of Presbyters in opposition to them, notwithstanding the Universal Consent of the Church, from the Apostles times; But when any from hence infer, the Episcopal Government to be an Usurpation, and that Men Are bound to restore the Right of Presbyters in opposition to them, notwithstanding the Universal Consent of the Church, from the Apostles times; cc-acp c-crq d p-acp av vvi, dt np1 n1 pc-acp vbi dt n1, cc d n2 vbr vvn pc-acp vvi dt n-jn pp-f n2 p-acp n1 p-acp pno32, c-acp dt j-u vvb pp-f dt n1, p-acp dt n2 n2; (14) sermon (DIV1) 527 Page 564
4839 then such Opinions change their Nature, and become mischievous in their Consequences. then such Opinions change their Nature, and become mischievous in their Consequences. av d n2 vvb po32 n1, cc vvi j p-acp po32 n2. (14) sermon (DIV1) 527 Page 565
4840 (2.) It is a great Argument against these singular Opinions, that they contradict each other; (2.) It is a great Argument against these singular Opinions, that they contradict each other; (crd) pn31 vbz dt j n1 p-acp d j n2, cst pns32 vvb d n-jn; (14) sermon (DIV1) 528 Page 565
4841 and therefore the General Sense of the Church is to be preferr'd before them. and Therefore the General Sense of the Church is to be preferred before them. cc av dt j n1 pp-f dt n1 vbz pc-acp vbi vvn p-acp pno32. (14) sermon (DIV1) 528 Page 565
4842 For St. Jerome affirms, That from St. Mark 's time, in the Church of Alexandria, the Presbyters always chose one of their Body, whom they made their Bishop: For Saint Jerome affirms, That from Saint Mark is time, in the Church of Alexandria, the Presbyters always chosen one of their Body, whom they made their Bishop: p-acp n1 np1 vvz, cst p-acp n1 vvb vbz n1, p-acp dt n1 pp-f np1, dt n2 av vvd crd pp-f po32 n1, ro-crq pns32 vvd po32 n1: (14) sermon (DIV1) 528 Page 565
4843 So that no such thing could ever be practised there, as a Succcession in Course, which the other affirms. So that no such thing could ever be practised there, as a Succcession in Course, which the other affirms. av cst dx d n1 vmd av vbi vvn a-acp, c-acp dt n1 p-acp n1, r-crq dt n-jn vvz. (14) sermon (DIV1) 528 Page 565
4844 And as it is the great Advantage of Monarchy, that it had the General Consent of Mankind in the Eldest times; And as it is the great Advantage of Monarchy, that it had the General Consent of Mankind in the Eldest times; cc c-acp pn31 vbz dt j n1 pp-f n1, cst pn31 vhd dt n1 vvb pp-f n1 p-acp dt js-jn n2; (14) sermon (DIV1) 528 Page 565
4845 and that those who would set up Popular Government, differ so much in the First Principles and Fundamentals of it; and that those who would Set up Popular Government, differ so much in the First Principles and Fundamentals of it; cc cst d r-crq vmd vvi a-acp j n1, vvb av av-d p-acp dt ord n2 cc n2-j pp-f pn31; (14) sermon (DIV1) 528 Page 565
4846 So it is as to the Government of the Church by Bishops, that even these who differ about the First Form, So it is as to the Government of the Church by Bishops, that even these who differ about the First From, av pn31 vbz a-acp p-acp dt n1 pp-f dt n1 p-acp n2, cst av d r-crq vvb p-acp dt ord n1, (14) sermon (DIV1) 528 Page 565
4847 yet agree in the early Change, and the Universal Consent in it. yet agree in the early Change, and the Universal Consent in it. av vvb p-acp dt j n1, cc dt j-u vvb p-acp pn31. (14) sermon (DIV1) 528 Page 565
4848 (3.) If St. Jerome be understood of the setting up Episcopacy in the Apostolical Churches, after the Apostles times, (3.) If Saint Jerome be understood of the setting up Episcopacy in the Apostolical Churches, After the Apostles times, (crd) cs n1 np1 vbi vvn pp-f dt n-vvg a-acp n1 p-acp dt j n2, p-acp dt n2 n2, (14) sermon (DIV1) 529 Page 565
4849 and a trial then made of Governing by Presbyters, he cannot be excused from contradicting himself as well as the rest of the Fathers. and a trial then made of Governing by Presbyters, he cannot be excused from contradicting himself as well as the rest of the Father's. cc dt n1 av vvn pp-f vvg p-acp n2, pns31 vmbx vbi vvn p-acp vvg px31 c-acp av c-acp dt n1 pp-f dt n2. (14) sermon (DIV1) 529 Page 566
4850 For what Experiment was there of that kind in the Church of Alexandria, if from St. Mark 's time, the Presbyters set up one above themselves, For what Experiment was there of that kind in the Church of Alexandria, if from Saint Mark is time, the Presbyters Set up one above themselves, p-acp r-crq n1 vbds a-acp pp-f d n1 p-acp dt n1 pp-f np1, cs p-acp n1 vvb vbz n1, dt n2 vvn a-acp crd p-acp px32, (14) sermon (DIV1) 529 Page 566
4851 as an Army making choice of a General ; as an Army making choice of a General; c-acp dt n1 vvg n1 pp-f dt j; (14) sermon (DIV1) 529 Page 566
4852 which are his own Expressions? Will any Man say, An Army is Governed by a Council of Inferiour Officers, which Are his own Expressions? Will any Man say, an Army is Governed by a Council of Inferior Officers, r-crq vbr po31 d n2? n1 d n1 vvb, dt n1 vbz vvn p-acp dt n1 pp-f j-jn n2, (14) sermon (DIV1) 529 Page 566
4853 when they have a General over them, though of their own choosing? So in the Church of Jerusalem, he saith, St. James was the first Bishop ; when they have a General over them, though of their own choosing? So in the Church of Jerusalem, he Says, Saint James was the First Bishop; c-crq pns32 vhb dt n1 p-acp pno32, c-acp pp-f po32 d vvg? av p-acp dt n1 pp-f np1, pns31 vvz, n1 np1 vbds dt ord n1; (14) sermon (DIV1) 529 Page 566
4854 How was that Church then Governed by a College of Presbyters? At Ephesus, he confesses Timothy was Bishop there; How was that Church then Governed by a College of Presbyters? At Ephesus, he Confesses Timothy was Bishop there; q-crq vbds d n1 av vvn p-acp dt n1 pp-f n2? p-acp np1, pns31 vvz np1 vbds n1 a-acp; (14) sermon (DIV1) 529 Page 566
4855 and Titus in Crete. At Rome he makes Linus and Clemens to succeed in the Bishoprick there. and Titus in Crete. At Room he makes Linus and Clemens to succeed in the Bishopric there. cc np1 p-acp np1. p-acp vvb pns31 vvz np1 cc np1 pc-acp vvi p-acp dt n1 a-acp. (14) sermon (DIV1) 529 Page 566
4856 At Antioch, he saith, Ignatius was Bishop, and he owns his Epistles, and surely there is nothing like the sole Government by Presbyters in them. At Antioch, he Says, Ignatius was Bishop, and he owns his Epistles, and surely there is nothing like the sole Government by Presbyters in them. p-acp np1, pns31 vvz, np1 vbds n1, cc pns31 vvz po31 n2, cc av-j a-acp vbz pix j dt j n1 p-acp n2 p-acp pno32. (14) sermon (DIV1) 529 Page 566
4857 At Smyrna, he saith Polycarp was appointed Bishop, and had care of the Churches of Asia. At Smyrna, he Says Polycarp was appointed Bishop, and had care of the Churches of Asia. p-acp np1, pns31 vvz j vbds vvn n1, cc vhd n1 pp-f dt n2 pp-f np1. (14) sermon (DIV1) 529 Page 566
4858 Where then, according to St. Jerome, is this Government by Presbyters to be found after the Apostles times? Where then, according to Saint Jerome, is this Government by Presbyters to be found After the Apostles times? c-crq av, vvg p-acp n1 np1, vbz d n1 p-acp n2 pc-acp vbi vvn p-acp dt n2 n2? (14) sermon (DIV1) 529 Page 566
4859 (4.) No Man lays down greater Reasons for the Change of this Government, than St. Jerome doth. (4.) No Man lays down greater Reasons for the Change of this Government, than Saint Jerome does. (crd) dx n1 vvz p-acp jc n2 p-acp dt n1 pp-f d n1, cs n1 np1 vdz. (14) sermon (DIV1) 530 Page 566
4860 For he saith, That Episcopacy was found necessary to prevent Schisms and Disorders, and tearing the Church in pieces. For he Says, That Episcopacy was found necessary to prevent Schisms and Disorders, and tearing the Church in Pieces. p-acp pns31 vvz, cst n1 vbds vvn j pc-acp vvi n2 cc n2, cc vvg dt n1 p-acp n2. (14) sermon (DIV1) 530 Page 567
4861 What could be said more to the Advantage of any Government than that it was brought in upon the best Reason for Government in the World, viz. the preserving of Peace and Order in the Church? We need not carry the matter so far, What could be said more to the Advantage of any Government than that it was brought in upon the best Reason for Government in the World, viz. the preserving of Peace and Order in the Church? We need not carry the matter so Far, q-crq vmd vbi vvn av-dc p-acp dt n1 pp-f d n1 cs cst pn31 vbds vvn p-acp p-acp dt js n1 p-acp n1 p-acp dt n1, n1 dt n-vvg pp-f n1 cc n1 p-acp dt n1? pns12 vvb xx vvi dt n1 av av-j, (14) sermon (DIV1) 530 Page 567
4862 as to make St. Jerome charge the Apostles with Indiscretion before, in not preventing the first Occasion of Schisms. as to make Saint Jerome charge the Apostles with Indiscretion before, in not preventing the First Occasion of Schisms. c-acp pc-acp vvi n1 np1 vvb dt n2 p-acp n1 a-acp, p-acp xx vvg dt ord n1 pp-f n2. (14) sermon (DIV1) 530 Page 567
4863 For he might think, the Presbyters would have thought themselves hardly dealt with, to be excluded from Government till the Experiment were tried, For he might think, the Presbyters would have Thought themselves hardly dealt with, to be excluded from Government till the Experiment were tried, p-acp pns31 vmd vvi, dt n2 vmd vhi vvn px32 av vvd p-acp, pc-acp vbi vvn p-acp n1 p-acp dt n1 vbdr vvn, (14) sermon (DIV1) 530 Page 567
4864 and the Confusions following convinced themselves of the Necessity of a Superiour, and so made them more willing to submit. and the Confusions following convinced themselves of the Necessity of a Superior, and so made them more willing to submit. cc dt n2 vvg vvd px32 pp-f dt n1 pp-f dt j-jn, cc av vvd pno32 av-dc j pc-acp vvi. (14) sermon (DIV1) 530 Page 567
4865 St. Jerome seems to have had the same kind of Notion of Church-Government, which others have of the beginnings of Civil-Government, viz. That at first there was a State of War among Mankind, and the inconveniencies of that made Men willing to part with their own Rights for the sake of Peace; Saint Jerome seems to have had the same kind of Notion of Church-Government, which Others have of the beginnings of Civil-Government, viz. That At First there was a State of War among Mankind, and the inconveniences of that made Men willing to part with their own Rights for the sake of Peace; n1 np1 vvz pc-acp vhi vhn dt d n1 pp-f n1 pp-f n1, r-crq n2-jn vhb pp-f dt n2 pp-f n1, n1 cst p-acp ord pc-acp vbds dt n1 pp-f n1 p-acp n1, cc dt n2 pp-f d j-vvn n2 j pc-acp vvi p-acp po32 d n2-jn p-acp dt n1 pp-f n1; (14) sermon (DIV1) 530 Page 568
4866 so these Presbyters, finding so much Disorder and Confusion, by being left to themselves, were far better contented to yield to such Government as would best keep the Church in Peace. so these Presbyters, finding so much Disorder and Confusion, by being left to themselves, were Far better contented to yield to such Government as would best keep the Church in Peace. av d n2, vvg av d n1 cc n1, p-acp vbg vvn p-acp px32, vbdr av-j jc vvn pc-acp vvi p-acp d n1 c-acp vmd av-js vvi dt n1 p-acp n1. (14) sermon (DIV1) 530 Page 568
4867 (5.) St. Jerome yields, that this Alteration of Government did Vniversally obtain. For nothing less than that can be meant by his In toto orbe decretum est: (5.) Saint Jerome yields, that this Alteration of Government did Universally obtain. For nothing less than that can be meant by his In toto orbe decretum est: (crd) n1 np1 vvz, cst d n1 pp-f n1 vdd av-j vvi. p-acp pix av-dc cs d vmb vbi vvn p-acp po31 p-acp fw-la fw-la fw-la fw-la: (14) sermon (DIV1) 531 Page 568
4868 He doth not speak clearly, whether he means a Decree of the Apostles to bind the Church, or a General Consent; He does not speak clearly, whither he means a decree of the Apostles to bind the Church, or a General Consent; pns31 vdz xx vvi av-j, cs pns31 vvz dt n1 pp-f dt n2 pc-acp vvi dt n1, cc dt n1 vvb; (14) sermon (DIV1) 531 Page 568
4869 but whichsoever be meant, he supposes no difference, or opposition about it. but whichsoever be meant, he supposes no difference, or opposition about it. cc-acp av vbi vvn, pns31 vvz dx n1, cc n1 p-acp pn31. (14) sermon (DIV1) 531 Page 568
4870 If he had said it was done by the Apostles in plain terms, he had taken away the force of his own Argument, which goes upon the Apostles Times ; If he had said it was done by the Apostles in plain terms, he had taken away the force of his own Argument, which Goes upon the Apostles Times; cs pns31 vhd vvn pn31 vbds vdn p-acp dt n2 p-acp j n2, pns31 vhd vvn av dt n1 pp-f po31 d n1, r-crq vvz p-acp dt n2 n2; (14) sermon (DIV1) 531 Page 568
4871 but yet it is hard to conceive how such an alteration should happen without the Apostles Act. For, but yet it is hard to conceive how such an alteration should happen without the Apostles Act. For, cc-acp av pn31 vbz j pc-acp vvi c-crq d dt n1 vmd vvi p-acp dt n2 n1 p-acp, (14) sermon (DIV1) 531 Page 568
4872 if they had left the Presbyters in full Power of Government, it is not to be imagin'd, they would so universally part with it, without being obliged thereto, by those who had Authority over them; if they had left the Presbyters in full Power of Government, it is not to be imagined, they would so universally part with it, without being obliged thereto, by those who had authority over them; cs pns32 vhd vvn dt n2 p-acp j n1 pp-f n1, pn31 vbz xx pc-acp vbi vvn, pns32 vmd av av-j vvi p-acp pn31, p-acp vbg vvn av, p-acp d r-crq vhd n1 p-acp pno32; (14) sermon (DIV1) 531 Page 568
4873 but this St. Jerome leaves to be gather'd by the Event. but this Saint Jerome leaves to be gathered by the Event. cc-acp d n1 np1 vvz pc-acp vbi vvn p-acp dt n1. (14) sermon (DIV1) 531 Page 568
4874 (6.) St. Jerome never supposes this Alteration to have been made against any Institution of Christ. (6.) Saint Jerome never supposes this Alteration to have been made against any Institution of christ. (crd) n1 np1 av-x vvz d n1 pc-acp vhi vbn vvn p-acp d n1 pp-f np1. (14) sermon (DIV1) 532 Page 569
4875 All that he saith, is, That there was a time when the Presbyters were left to themselves, All that he Says, is, That there was a time when the Presbyters were left to themselves, av-d d pns31 vvz, vbz, cst a-acp vbds dt n1 c-crq dt n2 vbdr vvn p-acp px32, (14) sermon (DIV1) 532 Page 569
4876 and so did Govern the Church by common Consent. and so did Govern the Church by Common Consent. cc av vdd vvi dt n1 p-acp j vvb. (14) sermon (DIV1) 532 Page 569
4877 And at that time the Apostles writing to them suppose a Bishop and Presbyter the same: And At that time the Apostles writing to them suppose a Bishop and Presbyter the same: cc p-acp d n1 dt n2 vvg p-acp pno32 vvi dt n1 cc n1 dt d: (14) sermon (DIV1) 532 Page 569
4878 but he never saith that Christ had appointed, that none should be set over them. but he never Says that christ had appointed, that none should be Set over them. cc-acp pns31 av-x vvz cst np1 vhd vvn, cst pix vmd vbi vvn p-acp pno32. (14) sermon (DIV1) 532 Page 569
4879 For then there could be no Alteration without Violation of a Law of Christ, which he could never suppose would so universally obtain without opposition. For then there could be no Alteration without Violation of a Law of christ, which he could never suppose would so universally obtain without opposition. p-acp av pc-acp vmd vbi dx n1 p-acp n1 pp-f dt n1 pp-f np1, r-crq pns31 vmd av-x vvi vmd av av-j vvi p-acp n1. (14) sermon (DIV1) 532 Page 569
4880 And he never dreamt the setting up of this Government to be any part of the Mystery of Iniquity then working ; And he never dreamed the setting up of this Government to be any part of the Mystery of Iniquity then working; cc pns31 av-x vvd dt vvg a-acp pp-f d n1 pc-acp vbi d n1 pp-f dt n1 pp-f n1 av vvg; (14) sermon (DIV1) 532 Page 569
4881 unless he could imagine the preserving the Peace of the Church to be it. unless he could imagine the preserving the Peace of the Church to be it. cs pns31 vmd vvi dt j-vvg dt n1 pp-f dt n1 pc-acp vbi pn31. (14) sermon (DIV1) 532 Page 569
4882 On the contrary, St. Jerome makes this Government in the very same Places to bear an Analogy to Aaron and his Sons, and the Levites in the Temple, to Moses and the LXX Elders, under the Law: On the contrary, Saint Jerome makes this Government in the very same Places to bear an Analogy to Aaron and his Sons, and the Levites in the Temple, to Moses and the LXX Elders, under the Law: p-acp dt n-jn, n1 np1 vvz d n1 p-acp dt av d n2 pc-acp vvi dt n1 p-acp np1 cc po31 n2, cc dt np2 p-acp dt n1, p-acp np1 cc dt crd n2-jn, p-acp dt n1: (14) sermon (DIV1) 532 Page 569
4883 and in other Places out of the heat of Dispute, when the Roman Deacons were not in his head, he makes the Bishops the Successours of the Apostles. and in other Places out of the heat of Dispute, when the Roman Deacons were not in his head, he makes the Bishops the Successors of the Apostles. cc p-acp j-jn n2 av pp-f dt n1 pp-f vvb, c-crq dt njp n2 vbdr xx p-acp po31 n1, pns31 vvz dt n2 dt n2 pp-f dt n2. (14) sermon (DIV1) 532 Page 569
4884 But if they had come in by Usurpation, he would have called them the Successours of Simon Magus, of Diotrephes, of Caiaphas, and according to his warm manner of Expression, of Lucifer himself. But if they had come in by Usurpation, he would have called them the Successors of Simon Magus, of Diotrephes, of Caiaphas, and according to his warm manner of Expression, of Lucifer himself. cc-acp cs pns32 vhd vvn p-acp p-acp n1, pns31 vmd vhi vvn pno32 dt n2 pp-f np1 np1, pp-f np1, pp-f n2, cc vvg p-acp po31 j n1 pp-f n1, pp-f np1 px31. (14) sermon (DIV1) 532 Page 570
4885 (7.) St. Jerome concludes this Alteration to have been made on such good grounds, that all Persons are bound to submit to it, (7.) Saint Jerome concludes this Alteration to have been made on such good grounds, that all Persons Are bound to submit to it, (crd) n1 np1 vvz d n1 pc-acp vhi vbn vvn p-acp d j n2, cst d n2 vbr vvn pc-acp vvi p-acp pn31, (14) sermon (DIV1) 533 Page 570
4886 and to be subject to the Bishops as their Spiritual Governours: Nay, he makes the Peace and Welfare of the Church to depend upon it. and to be Subject to the Bishops as their Spiritual Governors: Nay, he makes the Peace and Welfare of the Church to depend upon it. cc pc-acp vbi j-jn p-acp dt n2 p-acp po32 j n2: uh, pns31 vvz dt n1 cc n1 pp-f dt n1 pc-acp vvi p-acp pn31. (14) sermon (DIV1) 533 Page 570
4887 And nothing more can be said in that respect for any Government, than even St. Jerome speaks for Episcopacy. And nothing more can be said in that respect for any Government, than even Saint Jerome speaks for Episcopacy. cc pix av-dc vmb vbi vvn p-acp d n1 p-acp d n1, cs av n1 np1 vvz p-acp n1. (14) sermon (DIV1) 533 Page 570
4888 (IV. Consid. ) The Universal Consent of the Church being proved, there is as great Reason to believe, the Apostolical Succession to be of Divine Institution, as the Canon of Scripture, or the Observation of the Lord's Day. (IV. Consider) The Universal Consent of the Church being proved, there is as great Reason to believe, the Apostolical Succession to be of Divine Institution, as the Canon of Scripture, or the Observation of the Lord's Day. (np1 np1) dt j-u vvb pp-f dt n1 vbg vvn, pc-acp vbz p-acp j n1 pc-acp vvi, dt j n1 pc-acp vbi pp-f j-jn n1, p-acp dt n1 pp-f n1, cc dt n1 pp-f dt ng1 n1. (14) sermon (DIV1) 534 Page 570
4889 We do not doubt but it is unlawfull to add to, or to diminish from the Canon of Scripture; and yet there is no plain Text for it, with respect to all the Books contained in it, We do not doubt but it is unlawful to add to, or to diminish from the Canon of Scripture; and yet there is no plain Text for it, with respect to all the Books contained in it, pns12 vdb xx vvi p-acp pn31 vbz j pc-acp vvi p-acp, cc pc-acp vvi p-acp dt n1 pp-f n1; cc av pc-acp vbz dx j n1 p-acp pn31, p-acp n1 p-acp d dt n2 vvn p-acp pn31, (14) sermon (DIV1) 534 Page 571
4890 and some of the Books were a long time disputed in some Churches; and Some of the Books were a long time disputed in Some Churches; cc d pp-f dt n2 vbdr dt j n1 vvn p-acp d n2; (14) sermon (DIV1) 534 Page 571
4891 but the Churches coming at last to a full Agreement in this matter, upon due search and enquiry, hath been thought sufficient to bind all after-Ages to make no Alterations in it. but the Churches coming At last to a full Agreement in this matter, upon due search and enquiry, hath been Thought sufficient to bind all Afterages to make no Alterations in it. cc-acp dt n2 vvg p-acp ord p-acp dt j n1 p-acp d n1, p-acp j-jn n1 cc n1, vhz vbn vvn j pc-acp vvi d n2 pc-acp vvi dx n2 p-acp pn31. (14) sermon (DIV1) 534 Page 571
4892 And as to the Divine Institution of the Lord•s Day, we do not go about to lessen it, And as to the Divine Institution of the Lord•s Day, we do not go about to lessen it, cc c-acp p-acp dt j-jn n1 pp-f dt n2 n1, pns12 vdb xx vvi a-acp pc-acp vvi pn31, (14) sermon (DIV1) 534 Page 571
4893 but only to shew, that some Examples in Scripture being joined with the Vniversal Practice of the Church in its purest Ages, hath been allowed to be sufficient ground not only for following Ages to observe it, but only to show, that Some Examples in Scripture being joined with the Universal Practice of the Church in its Purest Ages, hath been allowed to be sufficient ground not only for following Ages to observe it, cc-acp av-j pc-acp vvi, cst d n2 p-acp np1 vbg vvn p-acp dt j-u n1 pp-f dt n1 p-acp po31 js n2, vhz vbn vvn pc-acp vbi j n1 xx av-j p-acp vvg n2 pc-acp vvi pn31, (14) sermon (DIV1) 534 Page 571
4894 but to look on it as at least an Apostolical Institution. Now it cannot but seem unequal, not to allow the same force, where there is the same Evidence And therefore our Church hath wisely and truly determined, That since the Apostle's times there have been three Orders, of Bishops, Priests and Deacons ; but to look on it as At least an Apostolical Institution. Now it cannot but seem unequal, not to allow the same force, where there is the same Evidence And Therefore our Church hath wisely and truly determined, That since the Apostle's times there have been three Order, of Bishops, Priests and Deacons; cc-acp pc-acp vvi p-acp pn31 p-acp p-acp ds dt j n1. av pn31 vmbx cc-acp vvi j, xx pc-acp vvi dt d n1, c-crq pc-acp vbz dt d n1 cc av po12 n1 vhz av-j cc av-j vvn, cst p-acp dt ng1 n2 pc-acp vhi vbn crd n1, pp-f n2, n2 cc n2; (14) sermon (DIV1) 534 Page 571
4895 and in a Regular, well constituted Church, are to continue to the World's End. III. The last thing to be spoken to, is the Care and Circumspection necessary in admitting Persons to the Exercise of this holy Function here mention'd, Lay hands suddenly on no man. and in a Regular, well constituted Church, Are to continue to the World's End. III. The last thing to be spoken to, is the Care and Circumspection necessary in admitting Persons to the Exercise of this holy Function Here mentioned, Lay hands suddenly on no man. cc p-acp dt j, av vvn n1, vbr pc-acp vvi p-acp dt n1|vbz n1 np1. dt ord n1 pc-acp vbi vvn p-acp, vbz dt vvb cc n1 j p-acp vvg n2 p-acp dt n1 pp-f d j n1 av vvn, vvb n2 av-j p-acp dx n1. (14) sermon (DIV1) 534 Page 571
4896 And that will appear very reasonable on these accounts, because the Welfare of the Church ▪ the Honour of Religion, and the Salvation of Men's Souls depend so much upon those who are admitted to holy Orders; And that will appear very reasonable on these accounts, Because the Welfare of the Church ▪ the Honour of Religion, and the Salvation of Men's Souls depend so much upon those who Are admitted to holy Order; cc cst vmb vvi av j p-acp d n2, c-acp dt n1 pp-f dt n1 ▪ dt vvb pp-f n1, cc dt n1 pp-f ng2 n2 vvb av av-d p-acp d r-crq vbr vvn p-acp j n1; (14) sermon (DIV1) 535 Page 572
4897 and therefore it is not only Negligence and Stupidity, but Vnfaithfulness to the Trust reposed in them, and Therefore it is not only Negligence and Stupidity, but Unfaithfulness to the Trust reposed in them, cc av pn31 vbz xx av-j n1 cc n1, p-acp n1 p-acp dt vvb vvn p-acp pno32, (14) sermon (DIV1) 535 Page 572
4898 if through their Fault they suffer unfit Men to take upon them to be the Ministers of holy things. if through their Fault they suffer unfit Men to take upon them to be the Ministers of holy things. cs p-acp po32 n1 pns32 vvb j n2 pc-acp vvi p-acp pno32 pc-acp vbi dt n2 pp-f j n2. (14) sermon (DIV1) 535 Page 572
4899 (1.) The Welfare of the Church is so much concerned in it. (1.) The Welfare of the Church is so much concerned in it. (crd) dt n1 pp-f dt n1 vbz av av-d vvn p-acp pn31. (14) sermon (DIV1) 536 Page 572
4900 It is true, some have higher Places, greater Authority, more powerfull Influence on the State of the Church than others have; It is true, Some have higher Places, greater authority, more powerful Influence on the State of the Church than Others have; pn31 vbz j, d vhb jc n2, jc n1, av-dc j n1 p-acp dt n1 pp-f dt n1 cs n2-jn vhb; (14) sermon (DIV1) 536 Page 572
4901 but yet every Wheel must be in its due Order and Motion, or the whole may be easily disturbed. but yet every Wheel must be in its due Order and Motion, or the Whole may be Easily disturbed. cc-acp av d n1 vmb vbi p-acp po31 j-jn n1 cc n1, cc dt j-jn vmb vbi av-j vvn. (14) sermon (DIV1) 536 Page 572
4902 A loose, irregular Clergy have so great Influence on the Minds of some People, with respect to the whole Church, that they will never think well of that Church where such Persons are employ'd. A lose, irregular Clergy have so great Influence on the Minds of Some People, with respect to the Whole Church, that they will never think well of that Church where such Persons Are employed. dt j, j n1 vhb av j n1 p-acp dt n2 pp-f d n1, p-acp n1 p-acp dt j-jn n1, cst pns32 vmb av-x vvi av pp-f d n1 c-crq d n2 vbr vvd. (14) sermon (DIV1) 536 Page 572
4903 For they will not distinguish the Good and Bad, where it is more suitable to their Interest, For they will not distinguish the Good and Bad, where it is more suitable to their Interest, p-acp pns32 vmb xx vvi dt j cc j, c-crq pn31 vbz av-dc j p-acp po32 n1, (14) sermon (DIV1) 536 Page 572
4904 and Prejudices not to do it. and Prejudices not to do it. cc n2 xx pc-acp vdi pn31. (14) sermon (DIV1) 536 Page 572
4905 And we find, by too sad Experience, if those who are disaffected to our Church have met with unfit Persons in their Places, And we find, by too sad Experience, if those who Are disaffected to our Church have met with unfit Persons in their Places, cc pns12 vvb, p-acp av j n1, cs d r-crq vbr vvn p-acp po12 n1 vhb vvn p-acp j n2 p-acp po32 n2, (14) sermon (DIV1) 537 Page 573
4906 though very obscure and remote, what perpetual Clamour they make with it all their Lives after; though very Obscure and remote, what perpetual Clamour they make with it all their Lives After; cs av j cc j, r-crq j n1 pns32 vvb p-acp pn31 d po32 n2 a-acp; (14) sermon (DIV1) 537 Page 573
4907 and what Insinuations are given, that the rest were alike; and this is still pleaded, how unjustly soever, as the most popular Argument for Separation. and what Insinuations Are given, that the rest were alike; and this is still pleaded, how unjustly soever, as the most popular Argument for Separation. cc q-crq n2 vbr vvn, cst dt n1 vbdr av; cc d vbz av vvn, c-crq av-j av, c-acp dt av-ds j n1 p-acp n1. (14) sermon (DIV1) 537 Page 573
4908 So that a Scandalous Clergy-man doth unspeakable Mischief, not only to his own and others Souls, So that a Scandalous Clergyman does unspeakable Mischief, not only to his own and Others Souls, av cst dt j n1 vdz j n1, xx av-j p-acp po31 d cc ng2-jn n2, (14) sermon (DIV1) 537 Page 573
4909 but to the whole Church he owns himself to be of. but to the Whole Church he owns himself to be of. cc-acp p-acp dt j-jn n1 pns31 vvz px31 pc-acp vbi pp-f. (14) sermon (DIV1) 537 Page 573
4910 And very many good Examples do not signifie so much to the Benefit of a Church, And very many good Examples do not signify so much to the Benefit of a Church, cc av d j n2 vdb xx vvi av av-d p-acp dt n1 pp-f dt n1, (14) sermon (DIV1) 537 Page 573
4911 as a few bad ones do to the Mischief of it. (2.) The Honour of Religion lies at Stake too; as a few bad ones do to the Mischief of it. (2.) The Honour of Religion lies At Stake too; c-acp dt d j pi2 vdb p-acp dt n1 pp-f pn31. (crd) dt n1 pp-f n1 vvz p-acp n1 av; (14) sermon (DIV1) 537 Page 573
4912 which suffers very much, when those who pretend to Teach others the way to Heaven, are seen going themselves, which suffers very much, when those who pretend to Teach Others the Way to Heaven, Are seen going themselves, r-crq vvz av av-d, c-crq d r-crq vvb pc-acp vvi n2-jn dt n1 p-acp n1, vbr vvn vvg px32, (14) sermon (DIV1) 538 Page 573
4913 and drawing others into the broad Way to Destruction. and drawing Others into the broad Way to Destruction. cc vvg n2-jn p-acp dt j n1 p-acp n1. (14) sermon (DIV1) 538 Page 573
4914 Our Preaching to the People their Duties, doth but make them more narrowly watch and observe our Lives, to see whether we live agreeably to the Directions we give them. Our Preaching to the People their Duties, does but make them more narrowly watch and observe our Lives, to see whither we live agreeably to the Directions we give them. np1 vvg p-acp dt n1 po32 n2, vdz p-acp vvi pno32 av-dc av-j vvi cc vvi po12 n2, pc-acp vvi cs pns12 vvb av-j p-acp dt n2 pns12 vvb pno32. (14) sermon (DIV1) 538 Page 573
4915 And if we slight in our Practice what we Preach in the Pulpit, if we act our selves just contrary to what we require from them, it will be hardly possible to convince them we are in earnest, And if we slight in our Practice what we Preach in the Pulpit, if we act our selves just contrary to what we require from them, it will be hardly possible to convince them we Are in earnest, cc cs pns12 j p-acp po12 n1 r-crq pns12 vvb p-acp dt n1, cs pns12 vvi po12 n2 av j-jn p-acp r-crq pns12 vvb p-acp pno32, pn31 vmb vbi av j pc-acp vvi pno32 pns12 vbr p-acp n1, (14) sermon (DIV1) 538 Page 573
4916 and believe any thing of Religion our selves. and believe any thing of Religion our selves. cc vvb d n1 pp-f n1 po12 n2. (14) sermon (DIV1) 538 Page 573
4917 And how can we imagin they should regard what we say in the Pulpit, if they plainly see we regard it not our selves when we are out of it? It was Aristotle 's observation long ago; And how can we imagine they should regard what we say in the Pulpit, if they plainly see we regard it not our selves when we Are out of it? It was Aristotle is observation long ago; cc q-crq vmb pns12 vvi pns32 vmd vvi r-crq pns12 vvb p-acp dt n1, cs pns32 av-j vvb pns12 vvb pn31 xx po12 n2 c-crq pns12 vbr av pp-f pn31? pn31 vbds np1 vbz n1 av-j av; (14) sermon (DIV1) 538 Page 574
4918 That it is not what Men speak, which moves the People so much, as the Opinion they have of the Person that speaks: That it is not what Men speak, which moves the People so much, as the Opinion they have of the Person that speaks: cst pn31 vbz xx r-crq n2 vvb, r-crq vvz dt n1 av av-d, c-acp dt n1 pns32 vhb pp-f dt n1 cst vvz: (14) sermon (DIV1) 538 Page 574
4919 and therefore the Oratours of old put into the Definition of one fit to persuade the People, that he must have the Reputation of a good Man ; and Therefore the Orators of old put into the Definition of one fit to persuade the People, that he must have the Reputation of a good Man; cc av dt n2 pp-f j vvn p-acp dt n1 pp-f crd j pc-acp vvi dt n1, cst pns31 vmb vhi dt n1 pp-f dt j n1; (14) sermon (DIV1) 538 Page 574
4920 otherwise all he speaks will be thought only Art or Design. I know no way to have the Reputation of a good Man, like being so: otherwise all he speaks will be Thought only Art or Design. I know no Way to have the Reputation of a good Man, like being so: av d pns31 vvz vmb vbi vvn av-j n1 cc n1. pns11 vvb dx n1 pc-acp vhi dt n1 pp-f dt j n1, av-j vbg av: (14) sermon (DIV1) 538 Page 574
4921 and we are infinitely more concerned to be so, than those, whose great Business was to put false Colours upon things. and we Are infinitely more concerned to be so, than those, whose great Business was to put false Colours upon things. cc pns12 vbr av-j av-dc vvn pc-acp vbi av, cs d, rg-crq j n1 vbds pc-acp vvi j n2 p-acp n2. (14) sermon (DIV1) 539 Page 574
4922 We speak the Words of Truth and Soberness; We speak the Words of Truth and Soberness; pns12 vvb dt n2 pp-f n1 cc n1; (14) sermon (DIV1) 539 Page 574
4923 let us not then make the People question them, by not finding the due effects of them in our own Conversations. let us not then make the People question them, by not finding the due effects of them in our own Conversations. vvb pno12 xx av vvi dt n1 vvb pno32, p-acp xx vvg dt j-jn n2 pp-f pno32 p-acp po12 d n2. (14) sermon (DIV1) 539 Page 574
4924 They are very apt to suspect we look on Preaching as our Trade, and mind it no more than the Silver-smiths did the Shrines they made for Diana, which they set off to the best advantage, not for the Reverence they had for Diana, but for the Gain she brought to the Crafts men. They Are very apt to suspect we look on Preaching as our Trade, and mind it no more than the Silversmiths did the Shrines they made for Diana, which they Set off to the best advantage, not for the reverence they had for Diana, but for the Gain she brought to the Crafts men. pns32 vbr av j pc-acp vvi pns12 vvb p-acp vvg p-acp po12 n1, cc vvi pn31 av-dx av-dc cs dt n2 vdd dt vvz pns32 vvd p-acp np1, r-crq pns32 vvd a-acp p-acp dt js n1, xx p-acp dt n1 pns32 vhd p-acp np1, p-acp p-acp dt n1 pns31 vvd p-acp dt ng1 n2. (14) sermon (DIV1) 539 Page 574
4925 We have no such effectual Way to convince our Auditours, that we mean what we say, We have no such effectual Way to convince our Auditors, that we mean what we say, pns12 vhb dx d j n1 pc-acp vvi po12 n2, cst pns12 vvb r-crq pns12 vvb, (14) sermon (DIV1) 539 Page 575
4926 as when they find us to be great Examples our selves of the Duties we press upon them, viz. of Devotion, Humility, Charity, Sobriety, Mortification, Contentedness, Peaceableness, and Universal Holiness: as when they find us to be great Examples our selves of the Duties we press upon them, viz. of Devotion, Humility, Charity, Sobriety, Mortification, Contentedness, Peaceableness, and Universal Holiness: c-acp c-crq pns32 vvb pno12 pc-acp vbi j n2 po12 n2 pp-f dt n2 pns12 vvb p-acp pno32, n1 pp-f n1, n1, n1, n1, n1, n1, n1, cc j-u n1: (14) sermon (DIV1) 539 Page 575
4927 and when the People see our Light shining before them, by the good Works we do, we shall thereby excite them to glorifie God, to think better of Religion, and to follow our Example. and when the People see our Light shining before them, by the good Works we do, we shall thereby excite them to Glorify God, to think better of Religion, and to follow our Exampl. cc c-crq dt n1 vvb po12 n1 vvg p-acp pno32, p-acp dt j vvz pns12 vdb, pns12 vmb av vvi pno32 pc-acp vvi np1, pc-acp vvi av-jc pp-f n1, cc pc-acp vvi po12 n1. (14) sermon (DIV1) 539 Page 575
4928 (3.) The Salvation of Men's Souls depends very much upon the Care and Conduct of those who are to be their Guides to Heaven. (3.) The Salvation of Men's Souls depends very much upon the Care and Conduct of those who Are to be their Guides to Heaven. (crd) dt n1 pp-f ng2 n2 vvz av av-d p-acp dt vvb cc vvb pp-f d r-crq vbr pc-acp vbi po32 n2 p-acp n1. (14) sermon (DIV1) 540 Page 575
4929 For, if they lead them astray, whom they think they are bound to follow, their destruction will be unavoidable. For, if they led them astray, whom they think they Are bound to follow, their destruction will be unavoidable. p-acp, cs pns32 vvb pno32 av, ro-crq pns32 vvb pns32 vbr vvn pc-acp vvi, po32 n1 vmb vbi j. (14) sermon (DIV1) 540 Page 575
4930 When the blind lead the blind, they both fall into the Ditch ; When the blind led the blind, they both fallen into the Ditch; c-crq dt j n1 dt j, pns32 d vvi p-acp dt n1; (14) sermon (DIV1) 540 Page 575
4931 but yet the blind leader falls first, and falls heaviest and deepest, and the other falls upon him, and sinks him lower. but yet the blind leader falls First, and falls Heaviest and Deepest, and the other falls upon him, and sinks him lower. cc-acp av dt j n1 n2 ord, cc vvz js cc js-jn, cc dt n-jn vvz p-acp pno31, cc vvz pno31 jc. (14) sermon (DIV1) 540 Page 575
4932 It is a sad thing to have the Guilt of other Men's sins, as well as our own to answer for; It is a sad thing to have the Gilded of other Men's Sins, as well as our own to answer for; pn31 vbz dt j n1 pc-acp vhi dt j-vvn pp-f j-jn ng2 n2, c-acp av c-acp po12 d p-acp n1 p-acp; (14) sermon (DIV1) 540 Page 575
4933 when by our wilfull Neglect of our known Duty, or by our Examples, or by our Erroneous Doctrine, we prove the occasion of damning those Souls, which were committed to our Charge to conduct them to Heaven. when by our wilful Neglect of our known Duty, or by our Examples, or by our Erroneous Doctrine, we prove the occasion of damning those Souls, which were committed to our Charge to conduct them to Heaven. c-crq p-acp po12 j vvb pp-f po12 j-vvn n1, cc p-acp po12 n2, cc p-acp po12 j n1, pns12 vvb dt n1 pp-f vvg d n2, r-crq vbdr vvn p-acp po12 n1 pc-acp vvi pno32 p-acp n1. (14) sermon (DIV1) 540 Page 575
4934 The Care of Souls would be a dreadfull thing indeed, if we were to answer for all the Miscarriages of the People committed to our Charge: The Care of Souls would be a dreadful thing indeed, if we were to answer for all the Miscarriages of the People committed to our Charge: dt n1 pp-f n2 vmd vbi dt j n1 av, cs pns12 vbdr pc-acp vvi p-acp d dt n2 pp-f dt n1 vvn p-acp po12 n1: (14) sermon (DIV1) 541 Page 576
4935 But if they are such as happen through the voluntary and plain Omission of the Duty laid upon us; But if they Are such as happen through the voluntary and plain Omission of the Duty laid upon us; cc-acp cs pns32 vbr d c-acp vvi p-acp dt j-jn cc j n1 pp-f dt n1 vvn p-acp pno12; (14) sermon (DIV1) 541 Page 576
4936 or our being accessory to their Commission of them, they may be justly charged on our Account. or our being accessory to their Commission of them, they may be justly charged on our Account. cc po12 vbg j-jn p-acp po32 n1 pp-f pno32, pns32 vmb vbi av-j vvn p-acp po12 vvb. (14) sermon (DIV1) 541 Page 576
4937 With what Care and Caution then ought all Persons to enter upon so weighty, so holy, With what Care and Caution then ought all Persons to enter upon so weighty, so holy, p-acp r-crq vvb cc n1 av vmd d n2 pc-acp vvi p-acp av j, av j, (14) sermon (DIV1) 542 Page 576
4938 so tremendous a Charge? What Preparation of Mind is necessary to consider it! What Fasting and Prayer to obtain God's Assistance in it! so tremendous a Charge? What Preparation of Mind is necessary to Consider it! What Fasting and Prayer to obtain God's Assistance in it! av j dt n1? q-crq n1 pp-f n1 vbz j pc-acp vvi pn31! q-crq vvg cc n1 pc-acp vvi npg1 n1 p-acp pn31! (14) sermon (DIV1) 542 Page 576
4939 What Wisdom, and Piety, and Resolution to discharge it! But let us not be dishearten'd; we serve a Gracious Master, and in the best Employment; What Wisdom, and Piety, and Resolution to discharge it! But let us not be disheartened; we serve a Gracious Master, and in the best Employment; q-crq n1, cc n1, cc n1 pc-acp vvi pn31! p-acp vvb pno12 xx vbi vvn; pns12 vvb dt j n1, cc p-acp dt js n1; (14) sermon (DIV1) 542 Page 576
4940 and although we may meet with many Difficulties, within and without, and on all sides, and although we may meet with many Difficulties, within and without, and on all sides, cc cs pns12 vmb vvi p-acp d n2, p-acp cc a-acp, cc p-acp d n2, (14) sermon (DIV1) 543 Page 576
4941 yet let us be stedfast, unmoveable, always abounding in the Work of the Lord, for as much as we know, that our labour shall not be in vain in the Lord. FINIS. yet let us be steadfast, Unmovable, always abounding in the Work of the Lord, for as much as we know, that our labour shall not be in vain in the Lord. FINIS. av vvb pno12 vbi j, j, av vvg p-acp dt n1 pp-f dt n1, c-acp c-acp d c-acp pns12 vvb, cst po12 n1 vmb xx vbi p-acp j p-acp dt n1. fw-la. (14) sermon (DIV1) 543 Page 576

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
4 0 Act 18.15. Act 18.15. n1 crd.
9 0 Ver. 1. Ver. 1. np1 crd
11 0 Ver. 2, 3. Ver. 2, 3. np1 crd, crd
12 0 Ver. 5, 6. Ver. 5, 6. np1 crd, crd
18 0 M•l 2.7. M•l 2.7. vmb crd.
26 0 Heb. 9 10. Hebrew 9 10. np1 crd crd
35 0 Ver. 10. Ver. 10. np1 crd
59 0 Psal. 76.1. Deut. 12 11. Psalm 76.1. Deuteronomy 12 11. np1 crd. np1 crd crd
61 0 2 Kings 21.7. 2 Chron. 7.16. 2 Kings 21.7. 2 Chronicles 7.16. crd n2 crd. crd np1 crd.
71 0 V. Bell. de not. Eccles. l. 4. c. 5. §. praeterea. V. Bell. de not. Eccles. l. 4. c. 5. §. praeterea. np1 n1. vdb xx. np1 n1 crd sy. crd §. fw-la.
74 0 Rom. 3.2. Rom. 3.2. np1 crd.
75 0 9.4, 5. 9.4, 5. crd, crd
112 0 Mat. 3.15. Mathew 3.15. np1 crd.
117 0 Mat. 21.12. Mathew 21.12. np1 crd.
118 0 Mar. 11.16. Mar. 11.16. np1 crd.
120 0 Acts 3.1. Acts 3.1. vvz crd.
122 0 Acts •1. 20, 21. Acts •1. 20, 21. vvz n1. crd, crd
124 0 Ver. 7 Ver. 7 np1 crd
131 0 Deut. 17.8, 9, 10, 11, 12. Deuteronomy 17.8, 9, 10, 11, 12. np1 crd, crd, crd, crd, crd
152 0 Joh. 7.46, 47, 48, 49. John 7.46, 47, 48, 49. np1 crd, crd, crd, crd
155 0 Acts 4.7. Acts 4.7. n2 crd.
161 0 Ver 5. For 5. p-acp crd
162 0 Acts 17.6. Acts 17.6. vvz crd.
234 0 Matt. 15.6.16.6. Matt. 15.6.16.6. np1 crd.
240 0 Mat. 23.3. Mathew 23.3. np1 crd.
241 0 Mat. 16.12. Mathew 16.12. np1 crd.
253 0 Lev. 4. 1•. Lev. 4. 1•. np1 crd. n1.
281 0 Joh. 7.52. John 7.52. np1 crd.
291 0 Acts 3.13. Acts 3.13. vvz crd.
292 0 5.30. 5.30. crd.
292 1 22.14. 22.14. crd.
297 0 Acts 7.37. Acts 7.37. vvz crd.
305 0 Acts 26.6 ▪ 7. Acts 26.6 ▪ 7. n2 crd ▪ crd
336 0 Ver. 16 Ver. 16 np1 crd
338 0 2 Cor. 1.12 2 Cor. 1.12 crd np1 crd
385 0 2 Chron. 7.16. 2 Chronicles 7.16. crd np1 crd.
429 0 Advocate of Conscience ▪ Liberty, p. 236, •4• Advocate of Conscience ▪ Liberty, p. 236, •4• n1 pp-f n1 ▪ n1, n1 crd, n1
435 0 Lindwood Provinc l. 5. tit. de haeret. p. 162.2. Lindwood Provinc l. 5. tit. de Heretic. p. 162.2. np1 np1 n1 crd n1. fw-la fw-la. n1 crd.
439 0 Vertum. Rom. p 104, 105. Vertum Rom. p 104, 105. np1 np1 zz crd, crd
442 0 Advoc. for Lib. p. 24. Advoc. for Lib. p. 24. n1. p-acp np1 n1 crd
443 0 V. Append. ad Nicol. Eyneric. Director. Inquisit. Ven. 1607. V. Append. and Nicol. Eyneric. Director. Inquisitive. Ven. 1607. np1 np1 cc np1. np1. np1. j. np1 crd
459 0 Heb. 13.17. 2 Thes. 5.13. Hebrew 13.17. 2 Thebes 5.13. np1 crd. crd np1 crd.
505 0 Matth. 5.13, 14. Matthew 5.13, 14. np1 crd, crd
511 0 Matth. 7.24. Matthew 7.24. np1 crd.
527 0 Mat. 24.24. Mathew 24.24. np1 crd.
528 0 Mat. 24.5. Mathew 24.5. np1 crd.
531 0 Acts 13.6. Acts 13.6. vvz crd.
532 0 Matt. 7.21 Matt. 7.21 np1 crd
534 0 2 Pet. 2•. 2 Pet. 2•. crd np1 n1.
534 1 Act. 20.29, 30. Act. 20.29, 30. n1 crd, crd
536 0 Rom. 16.18. Rom. 16.18. np1 crd.
536 1 2 Cor. 11.13. 2 Cor. 11.13. crd np1 crd.
539 0 V 2, 3. V 2, 3. crd crd, crd
541 0 Gal. 1.6. Gal. 1.6. np1 crd.
542 0 3.1. 3.1. crd.
542 1 Eph 4.14 ▪ Ephesians 4.14 ▪ np1 crd ▪
543 0 Col. 2.8. Col. 2.8. np1 crd.
545 0 18. 18. crd
546 0 Heb. 13.9. Hebrew 13.9. np1 crd.
551 0 S. Chrys. in 1. ad Cor. hom. 36. S. Chrys. in 1. and Cor. hom. 36. np1 np1 p-acp crd cc np1 av-an. crd
552 0 Auct. de Mundo, c 1. Plut. de def. Orac. Lucian in Vi•. Phil. Auct. de Mundo, c 1. Plutarch de def. Oracle Lucian in Vi•. Philip vvi. fw-la fw-la, sy crd np1 fw-fr n1. np1 np1 p-acp np1. np1
554 0 Exod. 7.1. Exod 7.1. np1 crd.
554 1 Gen. 20.7. Gen. 20.7. np1 crd.
555 0 Ps. 105.15. Ps. 105.15. np1 crd.
557 0 Themist. Or. 1. Themist. Or. 1. n1. np1 crd
559 0 1 Cor. 12 10 1 Cor. 12 10 vvd np1 crd crd
568 0 Epiph. haer. 2•. Epiphany Haer. 2•. np1 n1. n1.
586 0 Maim. de Idol c. 1. sect. 3. Maim. de Idol c. 1. sect. 3. n1. fw-fr n1 sy. crd n1. crd
603 0 Hier. in loc. Hier. in loc. np1 p-acp fw-la.
621 0 • Tim. 4.3. • Tim. 4.3. • np1 crd.
630 0 Siric. Ep. 1. c. 7. Ep. 4. c. 9, Siric. Epistle 1. c. 7. Epistle 4. c. 9, j. np1 crd sy. crd np1 crd sy. crd,
637 0 Matt. 6.17. Matt. 6.17. np1 crd.
645 0 Col. 2.24. Col. 2.24. np1 crd.
646 0 V. 23. V. 23. np1 crd
646 1 V. 8. V. 8. np1 crd
663 0 1 Cor. 1.12. 1 Cor. 1.12. vvn np1 crd.
666 0 1 Cor. 2.7. 1 Cor. 2.7. vvn np1 crd.
667 0 Eph 1.9. Ephesians 1.9. np1 crd.
669 0 3, 4. 3, 4. crd, crd
670 0 V. •. V. •. np1 •.
672 0 Iren. l. 3. c. 2. Iren l. 3. c. 2. np1 n1 crd sy. crd
676 0 Eph. 4.14. Ephesians 4.14. np1 crd.
685 0 • Cor. 10. •. 11.6. • Cor. 10. •. 11.6. • np1 crd •. crd.
691 0 2 Cor. 10 ▪ 2. 2 Cor. 10 ▪ 2. crd np1 crd ▪ crd
693 0 2 Cor. 11.8. 2 Cor. 11.8. crd np1 crd.
694 0 1•. 1•. n1.
696 0 Gal. 4. •5 ▪ 16, 17 ▪ Gal. 4. •5 ▪ 16, 17 ▪ np1 crd n1 ▪ crd, crd ▪
697 0 1 Cor. 1.12. 1 Cor. 1.12. vvn np1 crd.
697 1 3.3. 3.3. crd.
700 0 Rom. 16.17, 18. Rom. 16.17, 18. np1 crd, crd
704 0 Clem. Ep p. 2.19. Clem. Epistle p. 2.19. np1 j n1 crd.
719 0 •. Tim. 3.4, 5. •. Tim. 3.4, 5. •. np1 crd, crd
724 0 Matt. 7.14. Matt. 7.14. np1 crd.
738 0 〈 ◊ 〉 Privile•• S. Francis. p 6. 〈 ◊ 〉 Privile•• S. Francis. p 6. 〈 sy 〉 np1 np1 np1. sy crd
768 0 〈1 paragraph〉 〈1 paragraph〉 n1 n1
782 0 Joh 18.36 John 18.36 np1 crd
790 0 Gal. 16.7. Gal. 16.7. np1 crd.
796 0 Baron. An. 1076. Sect. 31. Baron. Nias 1076. Sect. 31. n1. np1 crd np1 crd
813 0 〈 ◊ 〉 Aph•r. V. Clericus Ed. Colon. Conc Const. S•ss 19. 〈 ◊ 〉 Aph•r. V. Clericus Ed. Colon. Conc Constantinople S•ss 19. 〈 sy 〉 jc-jn. np1 fw-la np1 np1. np1 np1 j crd
814 0 Concil. Lat ▪ 5. S•ss. 10. Conc. Tri• Sess. 25. c. 2•. V. Ponti•i• ▪ Rom in 〈 … 〉, Council. Lat ▪ 5. S•ss. 10. Conc Tri• Sess. 25. c. 2•. V. Ponti•i• ▪ Rom in 〈 … 〉, n1. np1 ▪ crd n1. crd np1 np1 np1 crd sy. n1. np1 np1 ▪ np1 p-acp 〈 … 〉,
823 0 Antiq Brit. A D. ••••. Antique Brit. A D. ••••. fw-fr np1 dt np1 ••••.
833 0 A D. 161• ▪ A D. 161• ▪ dt np1 n1 ▪
836 0 Harangue sait de la part, de la Chambre Ecclesiastique en celle dutiers Estat. sur l'article du Serment. Par. Mo•sig. l' Eminentiss. Cardinal du Perron •'An. 1615. Harangue sait de la part, de la Chamber Ecclesiastic en Celle dutiers Estate. sur l'article du Serment. Par. Mo•sig. l' Eminentiss. Cardinal du Perron •'An. 1615. fw-fr fw-fr fw-fr fw-fr n1, fw-fr fw-fr n1 j fw-fr fw-fr n2 n1. fw-fr n1 fw-fr n1. np1 np1. fw-fr np1. n1 fw-fr np1 n1. crd
838 0 K 〈 ◊ 〉 Defence of the Right of Kings ▪ in the Preface. K 〈 ◊ 〉 Defence of the Right of Kings ▪ in the Preface. n1 〈 sy 〉 n1 pp-f dt n-jn pp-f n2 ▪ p-acp dt n1.
863 0 Rom 13.5. Rom 13.5. np1 crd.
872 0 Proceed. ag•inst the 〈 ◊ 〉. Proceed. ag•inst the 〈 ◊ 〉. vvb. vv2 dt 〈 sy 〉.
874 0 〈1 paragraph〉 〈1 paragraph〉 n1 n1
877 0 Proceed. against the 〈 ◊ 〉. Proceed. against the 〈 ◊ 〉. vvb. p-acp dt 〈 sy 〉.
899 0 Becan. 〈 ◊ 〉 Angl. p ▪ 1•7. Becan. 〈 ◊ 〉 Angel p ▪ 1•7. np1. 〈 sy 〉 np1 vvi ▪ n1.
901 0 History of the Council of Trent, l. 5. n 39• History of the Council of Trent, l. 5. n 39• n1 pp-f dt n1 pp-f np1, n1 crd zz n1
916 0 Apology for Papists. Reply to the Answer ▪ p. •03. Advocate for Libert• of Consci•nce, p 218. Apology for Papists. Reply to the Answer ▪ p. •03. Advocate for Libert• of Consci•nce, p 218. n1 p-acp njp2. n1 p-acp dt vvb ▪ n1 n1. n1 p-acp np1 pp-f av, zz crd
930 0 K. James 's Works, p. 501. K. James is Works, p. 501. n1 np1 vbz vvz, n1 crd
933 0 K. James 's Works. p 253 K. James is Works. p 253 n1 np1 vbz vvz. sy crd
946 0 L. 7. Vit. Apol. L. 7. Vit. Apollinarian np1 crd np1 np1
951 0 A••idringt append. ad Supplicat. p. 133. A••idringt append. ad Supplicat. p. 133. fw-fr vvd. fw-la j. n1 crd
952 0 Proceed. against the •raitors Garnett 's •ival. Proceed. against the •raitors Garnett is •ival. vvb. p-acp dt n2 np1 vbz n1.
975 0 〈 … 〉 150. 〈 … 〉 150. 〈 … 〉 crd
998 0 〈 … 〉 6, 7, 8. 〈 … 〉 6, 7, 8. 〈 … 〉 crd, crd, crd
1006 0 Heb. 10.32, 34. Hebrew 10.32, 34. np1 crd, crd
1018 0 Heb. 6.6. Hebrew 6.6. np1 crd.
1020 0 10.29. 10.29. crd.
1022 0 〈1 paragraph〉 〈1 paragraph〉 n1 n1
1031 0 Heb. 3.11 Hebrew 3.11 np1 crd
1032 0 〈1 paragraph〉 〈1 paragraph〉 n1 n1
1047 0 H•b 6 •• H•b 6 •• np1 crd ••
1076 0 Rom. 1.26, 27, 28, 29, 30, 31, 32. Rom. 1.26, 27, 28, 29, 30, 31, 32. np1 crd, crd, crd, crd, crd, crd, crd
1079 0 1 Cor. 6.10. Ephes. 4 ▪ 17, 18. 1 Cor. 6.10. Ephesians 4 ▪ 17, 18. vvn np1 crd. np1 crd ▪ crd, crd
1080 0 1 Pet 4 •. 1 Pet 4 •. crd n1 crd •.
1082 0 1 Joh. 5.29. 1 John 5.29. vvn np1 crd.
1130 0 Xen. ep. ad Aesch. Xen Epistle. ad Aesch. np1 vvi. fw-la np1.
1143 0 Rom. 2.6.1.18. Rom. 2.6.1.18. np1 crd.
1144 0 Gal. 6.7. Gal. 6.7. np1 crd.
1145 0 Eph. 5.6. Ephesians 5.6. np1 crd.
1149 0 1 Pet. 4 3 1 Pet. 4 3 vvd np1 crd crd
1152 0 Rom 13.14. Rom 13.14. np1 crd.
1153 0 Eph. 4.20, 21, 24. Ephesians 4.20, 21, 24. np1 crd, crd, crd
1173 0 Heb. 6.4, 5. Hebrew 6.4, 5. np1 crd, crd
1180 0 NONLATINALPHABET. ••. p. 416. . ••. p. 416. . ••. n1 crd
1189 0 Heb. 6 4 ▪ • Hebrew 6 4 ▪ • np1 crd crd ▪ •
1262 0 〈1 paragraph〉 〈1 paragraph〉 n1 n1
1276 0 M•t 4 8, 9 M•t 4 8, 9 n1 crd crd, crd
1288 0 Warn. Prov Persie. p. 33. Warn. Curae Persie. p. 33. vvb. np1 n1. n1 crd
1343 0 Eccl. 8.11. Ecclesiastes 8.11. np1 crd.
1349 0 Act ▪ 17 31. Act ▪ 17 31. n1 ▪ crd crd
1354 0 Ps••. 50.21. Ps••. 50.21. np1. crd.
1358 0 v 22. v 22. crd crd
1375 0 Ezek 33.8. Ezekiel 33.8. np1 crd.
1442 0 Eph. • 19. Rom. 1. •8. Ephesians • 19. Rom. 1. •8. np1 • crd np1 crd n1.
1461 0 Psal. 73.17.22 ▪ Psalm 73.17.22 ▪ np1 crd ▪
1461 1 Prov. 19 1. Curae 19 1. np1 crd crd
1474 0 Gen. 25.25. Gen. 25.25. np1 crd.
1480 0 2 Cor •• ▪ 2 Cor •• ▪ crd np1 •• ▪
1491 0 1 Sam 4. 1• 1 Sam 4. 1• vvn np1 crd. n1
1492 0 v. 18. v. 18. n1 crd
1492 1 7. 7. crd
1495 0 v. 4. v. 4. n1 crd
1496 0 v. 5. v. 5. n1 crd
1497 0 v. 6. v. 6. n1 crd
1499 0 Ma•. in I•s. 18.21. Ma•. in I•s. 18.21. np1. p-acp n2. crd.
1500 0 〈 ◊ 〉 ▪ in Jud. 20. 〈 ◊ 〉 ▪ in Jud. 20. 〈 sy 〉 ▪ p-acp np1 crd
1509 0 1 Sam •. •. 1 Sam •. •. vvn np1 •. •.
1510 0 v. 8. v. 8. n1 crd
1512 0 v. 9. v. 9. n1 crd
1512 1 v. 11. v. 11. n1 crd
1512 2 v. 1• v. 1• n1 n1
1515 0 v. 13 v. 13 n1 crd
1520 0 v. 16. v. 16. n1 crd
1520 1 • Sam. 8.2. • Sam. 8.2. • np1 crd.
1522 0 v. 3. v. 3. n1 crd
1524 0 v. 4. v. 4. n1 crd
1525 0 v 5. v 5. crd crd
1528 0 From v 1•. to v. 19. From v 1•. to v. 19. p-acp crd n1. p-acp n1 crd
1529 0 Jos. An. l. 6. c. 4. v. 19, 20. Jos. Nias l. 6. c. 4. v. 19, 20. np1 np1 n1 crd sy. crd n1 crd, crd
1534 0 Ch. 12 ▪ 13 Christ 12 ▪ 13 np1 crd ▪ crd
1534 1 8.7 8.7 crd
1538 0 Deut. 17 14 Deuteronomy 17 14 np1 crd crd
1539 0 〈 ◊ 〉 9 〈 ◊ 〉 9 〈 sy 〉 crd
1543 0 8.7. 8.7. crd.
1543 1 〈 ◊ 〉 17. 〈 ◊ 〉 17. 〈 sy 〉 crd
1545 0 〈 ◊ 〉. 15. 〈 ◊ 〉. 15. 〈 sy 〉. crd
1547 0 12.3. 12.3. crd.
1547 1 4. 4. crd
1549 0 From v. 6. to 14. From v. 6. to 14. p-acp n1 crd p-acp crd
1559 0 v. 18, 19. v. 20, 21. v. 18, 19. v. 20, 21. n1 crd, crd n1 crd, crd
1560 0 v ▪ 23. v ▪ 23. crd ▪ crd
1569 0 Lev. 26. from v. 3. to 14. v. 1•. Lev. 26. from v. 3. to 14. v. 1•. np1 crd p-acp n1 crd p-acp crd n1 n1.
1569 1 v 16. v 16. crd crd
1571 0 v. 17. v. 17. n1 crd
1573 0 v. 18. v. 18. n1 crd
1575 0 Deut, 28. 2•. Deuteronomy, 28. 2•. np1, crd. n1.
1578 0 Isa. 1.19, 20. Isaiah 1.19, 20. np1 crd, crd
1580 0 Jer. 4 18 Jer. 4 18 np1 crd crd
1582 0 Ezek 18 ▪ • Ezekiel 18 ▪ • np1 crd ▪ •
1603 0 Deut ▪ 2• • Deuteronomy ▪ 2• • fw-fr ▪ n1 •
1604 0 v. •. v. •. n1 •.
1605 0 v. 8. v. 8. n1 crd
1607 0 v. 9. v. 9. n1 crd
1613 0 Numb. 35.33. Numb. 35.33. j. crd.
1625 0 Gen. 15 ▪ 1• Gen. 15 ▪ 1• np1 crd ▪ n1
1632 0 Matth. 23.32. Matthew 23.32. np1 crd.
1636 0 Psal. 75.7 Psalm 75.7 np1 crd
1639 0 v. •. v. •. n1 •.
1642 0 Is. 51.17. Is. 51.17. np1 crd.
1649 0 Is. 19.1, 3. Is. 19.1, 3. np1 crd, crd
1650 0 16. 16. crd
1657 0 v. 2. v. 2. n1 crd
1658 0 11. 11. crd
1659 0 13. 13. crd
1660 0 14. 14. crd
1669 0 Jer. 27.3. Jer. 27.3. np1 crd.
1669 1 Jud. 16.9. Jud. 16.9. np1 crd.
1671 0 Jer. 25. from 18. to 26. Ezek. 24.2, &c. 30.5. Nah 3.8, 9. ••ph. 2.13. Jer. 25. from 18. to 26. Ezekiel 24.2, etc. 30.5. Nah 3.8, 9. ••ph. 2.13. np1 crd p-acp crd p-acp crd np1 crd, av crd. uh crd, crd n1. crd.
1673 0 Is. 45.2.3. Is. 45.2.3. np1 crd.
1685 0 Salvian. de G•b. Dei, l. 7. Salvian. de G•b. Dei, l. 7. np1. fw-fr np1. fw-la, n1 crd
1689 0 Disput. in Liv. l. 2. c. 29. Dispute in Liv. l. 2. c. 29. np1 p-acp crd. n1 crd sy. crd
1690 0 H. Jordanus de eo quod in morbis est divinum, Con•ing. Epist. 29. H. Jordanus de eo quod in morbis est Divinum, Con•ing. Epistle 29. np1 np1 fw-fr fw-la fw-la p-acp fw-la fw-la fw-la, n1. np1 crd
1696 0 Jer. 18.7, 8. Jer. 18.7, 8. np1 crd, crd
1704 0 Jonah 3.3. Jonah 3.3. np1 crd.
1709 0 v. 5. v. 5. n1 crd
1709 1 v. 8. v. 10. v. 8. v. 10. n1 crd n1 crd
1710 0 v. 9. v. 9. n1 crd
1715 0 2 Sam. 24.10. 2 Sam. 24.10. crd np1 crd.
1717 0 v. 17. v. 17. n1 crd
1725 0 1 King 16.30. 1 King 16.30. crd n1 crd.
1727 0 33. 33. crd
1727 1 21.25. 21.25. crd.
1728 0 20. 20. crd
1729 0 v. 29. v. 29. n1 crd
1736 0 2 Kin. 22.16. 2 Kin. 22.16. crd n1. crd.
1736 1 19. 19. crd
1738 0 20 20 crd
1744 0 2 Kin. 17.2. 2 Kin. 17.2. crd n1. crd.
1759 0 Is. 33.14. Is. 33.14. np1 crd.
1765 0 1 Kin· 18 ▪ 2• ▪ 1 Kin· 18 ▪ 2• ▪ crd n1 crd ▪ n1 ▪
1772 0 v. 15. v. 15. n1 crd
1774 0 1•, 1•, n1,
1796 0 Arist. Pol. l. 4. c. 11. Arist. Pol. l. 4. c. 11. np1 np1 n1 crd sy. crd
1804 0 Polit. l. 3. c. 14. Politic l. 3. c. 14. np1 n1 crd sy. crd
1811 0 Ps. 144.15. Ps. 144.15. np1 crd.
1818 0 Jer. 25.26. Jer. 25.26. np1 crd.
1818 1 v. 9. v. 9. n1 crd
1820 0 11. 11. crd
1821 0 Marsh. Chr. Can. p. 556. Marsh. Christ Can. p. 556. n1. np1 vmb. n1 crd
1821 1 Jer. 25.15. v. 26. Jer. 25.15. v. 26. np1 crd. n1 crd
1843 0 2 Ch. 16.9. 2 Christ 16.9. crd np1 crd.
1845 0 v. 10. v. 10. n1 crd
1853 0 Jer. 25.29. Jer. 25.29. np1 crd.
1854 0 Ezek. 9.6. Ezekiel 9.6. np1 crd.
1855 0 1 Pet. 4 1• 1 Pet. 4 1• vvn np1 crd n1
1859 0 Amos 3.2. Amos 3.2. np1 crd.
1870 0 Jer. 5.9, 29. Jer. 5.9, 29. np1 crd, crd
1873 0 2 Chr. 36.16. 2 Christ 36.16. crd np1 crd.
1875 0 Jer. 23.34, 36. Ezek. 33.31. In canticum oris sui vertunt illos. Vul. Lat. Jer. 23.34, 36. Ezekiel 33.31. In canticum oris sui vertunt Illos. Vul. Lat. np1 crd, crd np1 crd. p-acp fw-la fw-la fw-la fw-la n1. np1 np1
1879 0 Prov. 1.24. Curae 1.24. np1 crd.
1880 0 25. 25. crd
1881 0 26. 26. crd
1885 0 •os 4.2, 3. •os 4.2, 3. vvz crd, crd
1888 0 Jer. 5. •. Jer. 5. •. np1 crd •.
1891 0 Isa. 1.5, 6. Isaiah 1.5, 6. np1 crd, crd
1894 0 Lev. 13.12, 13, 14. Lev. 13.12, 13, 14. np1 crd, crd, crd
1939 0 Jos. 23.13. Jos. 23.13. np1 crd.
1990 0 v. 8. v. 8. n1 crd
1992 0 v. 9 v. 9 n1 crd
1993 0 10 10 crd
1993 1 11. 11. crd
1995 0 Psal. 9.10. Psalm 9.10. np1 crd.
2023 0 v. 6. v. 6. n1 crd
2023 1 v. 7. v. 7. n1 crd
2026 0 v. 9, 10, 11. v. 9, 10, 11. n1 crd, crd, crd
2027 0 Luk 10 17 Luk 10 17 np1 crd crd
2045 0 v. 21, 22 ▪ •• v. 21, 22 ▪ •• n1 crd, crd ▪ ••
2065 0 2 Cor. 11.3. Ramirez de Prado Pentecont. c. 1. 2 Cor. 11.3. Ramirez de Prado Pentecost. c. 1. crd np1 crd. np1 fw-fr np1 n1. sy. crd
2092 0 Chrysost. in loc. Chrysostom in loc. np1 p-acp fw-la.
2093 0 Greg. Nazian. orat. •9. Greg. Nazian. Orat. •9. np1 jp. j. n1.
2099 0 2 Cor. 1.12. Psal. 12.2. Jam. 4.8. 2 Cor. 1.12. Psalm 12.2. Jam. 4.8. crd np1 crd. np1 crd. np1 crd.
2101 0 Isid. Orig. l. 12. c. 4. Isidore Origin l. 12. c. 4. np1 np1 n1 crd sy. crd
2107 0 Gen. 6.9. Gen. 6.9. np1 crd.
2108 0 Job 1.1. Job 1.1. np1 crd.
2109 0 9.22. 9.22. crd.
2110 0 Ps. 37.37. Ps. 37.37. np1 crd.
2110 1 Prov. 11.5. Curae 11.5. np1 crd.
2111 0 6. 6. crd
2112 0 13.6. 13.6. crd.
2113 0 10.9. 10.9. crd.
2114 0 15.21. 15.21. crd.
2151 0 Prov. 14.14. Curae 14.14. np1 crd.
2155 0 Clem. Alex. Str. 4. Clem. Alexander Street 4. np1 np1 np1 crd
2171 0 Dio Chrys ▪ de regn. or. 1. p. 6. Dio Chrys ▪ the regn. or. 1. p. 6. fw-mi np1 ▪ dt n1. cc. crd n1 crd
2193 0 Psal. 15.2. Psalm 15.2. np1 crd.
2196 0 Prov. 4. 18· Curae 4. 18· np1 crd. j
2223 0 Mat. 10.23. Mathew 10.23. np1 crd.
2232 0 Tertul. de fug. c 1 &c. c. 6. Tertulian de fug. c 1 etc. c. 6. np1 fw-fr n1. sy crd av sy. crd
2234 0 Chrys ▪ hom. 40. in Juv. & Max. Chrys ▪ hom. 40. in Juv & Max. np1 ▪ uh. crd p-acp np1 cc np1
2238 0 Clem. Alex. S•r. 4. p. 481. Clem. Alexander S•r. 4. p. 481. np1 np1 n1. crd n1 crd
2240 0 Joh. 11.54. John 11.54. np1 crd.
2241 0 Orig in Joh. Tom. 31. Origin in John Tom. 31. np1 p-acp np1 np1 crd
2243 0 Cypr. ep 14. Athan. de. fuga. Cyprus Epistle 14. Athan de. fuga. np1 vvi crd np1 fw-la. fw-la.
2243 1 Aug. ep. 180. Aug. Epistle. 180. np1 vvi. crd
2251 0 1 Pet. 3.13. 1 Pet. 3.13. vvn np1 crd.
2254 0 14. 14. crd
2265 0 Act. 5.41. Act. 5.41. n1 crd.
2265 1 2 Cor. 1.12. 2 Cor. 1.12. crd np1 crd.
2279 0 Mat. 5.37. Mathew 5.37. np1 crd.
2284 0 Malder. de abusu restr. ment. c. 12. Sect. 3. p. 98. Malder. de abusu Restrict. ment. c. 12. Sect. 3. p. 98. np1. fw-fr fw-fr n1. fw-la. sy. crd np1 crd n1 crd
2287 0 Themist. orat. 3. Themist. Orat. 3. n1. j. crd
2293 0 Euseb. l. 8. c. 3 Eusebius l. 8. c. 3 np1 n1 crd sy. crd
2296 0 Rigalt ad Cypr. ep. 81. Rigalt and Cyprus Epistle. 81. np1 cc np1 vvi. crd
2299 0 Aug. de Mend. c. 13. Aug. de Mend. c. 13. np1 fw-fr np1. sy. crd
2310 0 Cicer. de Offic. l. 1. & 3. Cicer. de Office l. 1. & 3. np1 fw-fr np1 n1 crd cc crd
2313 0 Eutych. Alex To. 2. p. 119. Eutychus. Alexander To. 2. p. 119. np1. np1 p-acp. crd n1 crd
2315 0 P. 123. P. 123. np1 crd
2322 0 Azor. Inst. Moral. par. 3. l. 13. •. 1. dub 2. Reginald. pra•. l. 24. sect. 5. n. 13. Azor. Inst. Moral. par. 3. l. 13. •. 1. dub 2. Reginald. pra•. l. 24. sect. 5. n. 13. np1 np1 n1. fw-fr. crd n1 crd •. crd vvb crd np1. n1. n1 crd n1. crd zz. crd
2324 0 Less de just. & jure, l. 2. c. 47. dub. 6. n. 40. Less the just. & jure, l. 2. c. 47. dub. 6. n. 40. av-dc dt j. cc fw-la, n1 crd sy. crd vvb. crd zz. crd
2329 0 Sayr Clav. R•g. l. 11. c 3 n 18. Navarr. Man. c. 18. n 3. Cajet. in 2.2. qu. 69. art. 1. Sayr Clave R•g. l. 11. c 3 n 18. Navarre. Man. c. 18. n 3. Cajetan. in 2.2. queen. 69. art. 1. np1 np1 n1. n1 crd sy crd p-acp crd np1. n1 sy. crd p-acp crd np1. p-acp crd. n1. crd n1. crd
2332 0 Soto de rat. •egendi secret memb. 2. qu 6. Navar. ubi supr. Bassa Theol. pract. v. peccat. 5 n. 3.8. Bell. de omiss grat. & s•at. p•ccati, l. 1. c. 13. Soto de rat. •egendi secret Member. 2. queen 6. Navarre. ubi Supr. Bassa Theology pract. v. peccat. 5 n. 3.8. Bell. de omiss great. & s•at. p•ccati, l. 1. c. 13. np1 fw-fr n1. fw-la j-jn vvi. crd n1 crd np1. fw-la fw-la. np1 np1 n1. n1 fw-la. crd zz. crd. n1. fw-fr vvb j. cc j. fw-la, n1 crd sy. crd
2338 0 〈 ◊ 〉 in 2.2. 〈 … 〉 4. 〈 ◊ 〉 in 2.2. 〈 … 〉 4. 〈 sy 〉 p-acp crd. 〈 … 〉 crd
4508 0 •9. 12, &c. •9. 12, etc. n1. crd, av
2346 0 Gro•. de jure belli & pacis l. 3. c. 1. n. 17. Gro•. de jure Belli & pacis l. 3. c. 1. n. 17. np1. fw-fr fw-la fw-it cc fw-la n1 crd sy. crd zz. crd
2350 0 Treatise tending to Mitigation, c. 7. Sect. 2, 3. Treatise tending to Mitigation, c. 7. Sect. 2, 3. n1 vvg p-acp n1, sy. crd np1 crd, crd
2351 0 C. 10. Sect. 1. C. 10. Sect. 1. np1 crd np1 crd
2354 0 Genes. Sepulveda de 〈 ◊ 〉. dicendi testim. c. 3. 〈 ◊ 〉 c. Aequiv. Sect. 28. n. 4. p. •55. Hurt•do resolut. moral. p 449. Caramu. de restrict m•n•al. a•t. 13. p. 360. •teph à Sancto Paulo Theol Moral er. 5. disp. 5. 〈 … 〉 sect. 3. n 232. Genesis. Sepulveda de 〈 ◊ 〉. dicendi Testim. c. 3. 〈 ◊ 〉 c. Aequiv. Sect. 28. n. 4. p. •55. Hurt•do resolute. moral. p 449. Caramu. the restrict m•n•al. a•t. 13. p. 360. •teph à Sancto Paul Theology Moral er. 5. Disp. 5. 〈 … 〉 sect. 3. n 232. np1. np1 fw-fr 〈 sy 〉. fw-la fw-la. sy. crd 〈 sy 〉 sy. np1. np1 crd zz. crd n1 n1. np1 j. j. sy crd np1. dt j n1. fw-la. crd n1 crd n1 fw-fr fw-la np1 fw-mi n1 fw-la. crd n1. crd 〈 … 〉 n1. crd p-acp crd
2362 0 Navarr. in c. human. aures, qu. •. n. •, 3 ▪ Navarre. in c. human. aures, queen. •. n. •, 3 ▪ np1. p-acp sy. j. fw-la, n1. •. zz. •, crd ▪
2364 0 Quare omnes qui fatentur quod Confessarius vere dicere potest, Ille huc non est mihi confessus ▪ subim•lligendo ita u• tenear prodere ▪ coguntur profecto confiteri quo• etian alius quilibet qui non tenetur aliquid dicere, verè poterit respondere illud sibi non esse dictum, subintelligendo non esse ita ei dictum, ut teneatur id prodere Cum igitur omnes confiteantur illud, nemo d•bet hoc negare. Nav. ib. n. 8. Quare omnes qui fatentur quod Confessarius vere dicere potest, Isle huc non est mihi Confessus ▪ subim•lligendo ita u• tenear prodere ▪ coguntur profecto Confession quo• etian alius Quilibet qui non tenetur Aliquid dicere, verè poterit respondere illud sibi non esse dictum, subintelligendo non esse ita ei dictum, ut teneatur id prodere Cum igitur omnes confiteantur illud, nemo d•bet hoc negare. Nav ib. n. 8. fw-la fw-la fw-la fw-la fw-la np1 vvb fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la ▪ fw-la fw-la n1 av fw-la ▪ fw-la fw-la fw-la n1 n1 fw-la fw-la fw-la fw-la fw-la j fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la ng1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la, np1 fw-la fw-la fw-la. np1 n1. sy. crd
2372 0 〈 ◊ 〉 en•m est mendacium 〈 ◊ 〉 quod noveris, non est in Ecclesiae, imò neque in ipsius Dei potestate, quocunque tandem ex fine efficere, ut Sacerdos licite inficietur qu•e novit. Emoner. Splendor verit. Moral. c Barnes. c. 16. n. 3. 〈 ◊ 〉 en•m est Mendacium 〈 ◊ 〉 quod noveris, non est in Ecclesiae, imò neque in Himself Dei potestate, quocunque tandem ex fine efficere, ut Sacerdos licite inficietur qu•e Novit. Emoner. Splendour Verity. Moral. c Barnes. c. 16. n. 3. 〈 sy 〉 vbm fw-la fw-la 〈 sy 〉 fw-la fw-la, fw-la fw-la p-acp np1, fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la np1 vvb fw-la fw-la fw-la. n1. n1 n1. j. sy np1. sy. crd sy. crd
2379 0 Genes. Sepulveda de rat. dicendi Testimon. Genesis. Sepulveda de rat. dicendi Testimony. np1. np1 fw-fr n1. fw-la n1.
2379 1 Emoner. c 13. p. 241. Emoner. c 13. p. 241. n1. sy crd n1 crd
2379 2 Barns c. Aequivoc Barns c. Equivoke n2 sy. n1
2380 0 V. Theophil. Rayn. sive Emonerium adit. ad Disput. n 4, 5, 6. V. Theophilus. Rain. sive Emonerium adit. ad Dispute n 4, 5, 6. np1 np1. n1. fw-la np1 fw-la. fw-la np1 p-acp crd, crd, crd
2380 1 After Fa. Barns had written his Book against Equivocation, and otherways provoked the Jesuits, by order of the Pope, and by means of Albertus he was seized on, and carried to Rome, and there died mad in the Inquisition. V. Leodegar. Quintin. Haeduum advers. Th. Hurtado p. 71. where the Jesuit relates the story. After Fa. Barns had written his Book against Equivocation, and otherways provoked the Jesuits, by order of the Pope, and by means of Albert he was seized on, and carried to Room, and there died mad in the Inquisition. V. Leodegar. Quintin. Haeduum adverse. Th. Hurtado p. 71. where the Jesuit relates the story. p-acp fw-it np1 vhd vvn po31 n1 p-acp n1, cc av vvd dt np2, p-acp n1 pp-f dt n1, cc p-acp n2 pp-f np1 pns31 vbds vvn a-acp, cc vvd p-acp vvi, cc a-acp vvd j p-acp dt n1. np1 np1. np1. fw-la j. np1 np1 n1 crd c-crq dt np1 vvz dt n1.
2383 0 Soto de rat. teg secret. memb. 3. qu 3 ▪ concl. 4. Adrian. 6. quod l. 11. ad 2 princip C. C Sylvest. v. Juram. Soto de rat. teg secret. Member. 3. queen 3 ▪ Conclusio. 4. Adrian. 6. quod l. 11. and 2 Princip C. C Sylvester. v. Juram. np1 fw-fr n1. n1 j-jn. vvi. crd n1 crd ▪ fw-mi. crd np1. crd vvd n1 crd cc crd vvb np1 sy np1. n1 fw-la.
2387 0 Cosm. Philiarchus de Offic. Sacerd. t. 1. p. 2. l. 3. c. 14 Navar. ubi supra n. 9. Sayr. Clav. Reg. l. 12. c. 17. n. 24. Cosmos Philiarchus de Office Sacred tO. 1. p. 2. l. 3. c. 14 Navarre. ubi supra n. 9. Sayr. Clave Reg. l. 12. c. 17. n. 24. np1 np1 fw-fr np1 np1 sy. crd n1 crd n1 crd sy. crd np1. fw-la fw-la zz. crd np1. np1 np1 n1 crd sy. crd zz. crd
2388 0 Suarez de juram. l 3. c. 10. n. 3. Suarez de juram. l 3. c. 10. n. 3. np1 fw-fr fw-la. sy crd sy. crd zz. crd
2390 0 Mich de Palacio in 4. d. 21. disp. 2. Testis verè dicit Nescio quum verè sciat, quia testis non tenetur respondere Judici secundum suam iniquitatem, sed secundum id quod potest ut Judex, & secundum mentem quam debet habere, etiamsi illam non habeat. Mich. Salon. 2.2. q. 69. art. 2. controv. 11. Mich de Palacio in 4. d. 21. Disp. 2. Testis verè dicit Nescio Whom verè sciat, quia testis non tenetur respondere Judici secundum suam iniquitatem, sed secundum id quod potest ut Judge, & secundum mentem quam debet habere, Even if Illam non habeat. Mich. Salon. 2.2. q. 69. art. 2. Controversy. 11. fw-ge fw-fr np1 p-acp crd zz. crd n1. crd fw-la fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la np1, cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la. np1 np1. crd. vvd. crd n1. crd n1. crd
2452 0 Jac de Graffiis decis. aure•e l. 1. c. 23. n. 3. Jacob de Graffitis Princes. aure•e l. 1. c. 23. n. 3. fw-la fw-la n2 n2. j n1 crd sy. crd zz. crd
3398 0 Visito, poto, cibo, redimo, tego, colligo, condo. Consule, castiga, solare, remitte fer, ora. 2.2. Q 32. art. 2. Visit, Poto, Cibo, Redimo, tego, colligo, condo. Consul, Castiga, Solare, remit fer, ora. 2.2. Q 32. art. 2. np1, fw-la, fw-la, fw-la, fw-la, fw-la, fw-la. n1, fw-la, fw-la, vvi fw-fr, fw-it. crd. np1 crd n1. crd
2393 0 Quando igitur reus negat se crimen f•cisse, id in animo habere debet, ut negat se non commississe tale crim•• de quo Judex interrogare debe•t. Et idem est dicere, n•n feci hoc crimen, ac si diceret non publice seci ▪ quod verum est. Et cum haec responsio sit vera, nullum crit peccatum, etiamsi intercedat juramentum. Lud. Carbo tr. de restit. q. 19. conc. 8. Quando igitur Rhesus negate se crimen f•cisse, id in animo habere debet, ut negate se non commississe tale crim•• de quo Judge To ask debe•t. Et idem est dicere, n•n Feci hoc crimen, ac si diceret non publice seci ▪ quod verum est. Et cum haec responsio sit vera, nullum crit peccatum, Even if intercedat juramentum. Lud. Carbo Tr. de restit. q. 19. Conc. 8. fw-la fw-la fw-la vvd fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la, fw-la vvd fw-la fw-fr fw-fr n1 n1 fw-fr fw-la np1 fw-la fw-la. fw-la fw-la fw-la fw-la, fw-fr fw-fr fw-la fw-la, fw-la fw-la fw-la fw-fr fw-la fw-la ▪ fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la, fw-la fw-la fw-la. np1 np1 n1. fw-la fw-la. sy. crd fw-fr. crd
2395 0 Quamvis regulariter adjuratus respondere debeat adjuranti juxta mentem ejus, fallit tamen ea doctrina, quando alia mente quam debet adjuratur; tunc enim sufficit ut respondeat verum secundum mentem & intentionem suam, li•et falsum sit secundum mentem interrogantis, & adjurantis. Greg. Sayr Clav Reg. l. 12. c. 17 n. 21, &c Parson 's Treatise of Mitigation, c. 8. n. 20.51, 57. c. 9. n. 2. Quamvis regulariter adjuratus respondere debeat adjuranti juxta mentem His, Falls tamen ea Doctrina, quando Alias mente quam debet adjuratur; tunc enim sufficit ut respondeat verum secundum mentem & intentionem suam, li•et falsum sit secundum mentem interrogantis, & adjurantis. Greg. Sayr Clave Reg. l. 12. c. 17 n. 21, etc. Parson is Treatise of Mitigation, c. 8. n. 20.51, 57. c. 9. n. 2. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la. np1 np1 np1 np1 n1 crd sy. crd zz. crd, av n1 vbz n1 pp-f n1, sy. crd zz. crd, crd sy. crd zz. crd
2402 0 Malder. de abusu restrie. mental c. 10. Sect. 1. p. 64. Malder. de abusu restrie. mental c. 10. Sect. 1. p. 64. np1. fw-fr fw-fr n1. j sy. crd np1 crd n1 crd
2404 0 Emoner. splend. verit. moral. •. 16. Emoner. splend. Verity. moral. •. 16. n1. uh. n1. j. •. crd
2407 0 Caramuel Haplotes sive de restrict mental. art. 13 p. 360. Caramuel Haplotes sive de restrict mental. art. 13 p. 360. np1 np1 fw-la fw-fr j j. n1. crd n1 crd
2415 0 Quod igitur plene probari non potest, infectum civiliter & vertualiter est, hoc est prudentum judicio & aestimatione ita se habet, acsi factum non esset. At quae facta non sunt negari possunt; ergo etiam quae secretò sunt facta. Caram. p. 362. Quod igitur plene probari non potest, infectum Civiliter & vertualiter est, hoc est Prudentum Judicio & estimation ita se habet, acsi factum non esset. At Quae facta non sunt negari possunt; ergo etiam Quae secretò sunt facta. Caram. p. 362. fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la cc n1 fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la. p-acp fw-la fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la. zz. n1 crd
2420 0 Cajet. in 2.2. qu 89. art. 7. ad 4. Cajetan. in 2.2. queen 89. art. 7. and 4. np1. p-acp crd. n1 crd n1. crd cc crd
2421 0 Imò illâ ipsa suâ restrictione convincitur non praecipitanter fuisse mentitus, sed quodammodo meditatus fuisse mendacium quod gravitatem peccati auget. Malder. de abusu restr. ment. c. 10. Sect. 2. p. 70. Ut quidvis licet falsissimum verum sieri possit restrictione sola mentali. Id. p. 28. Caramuel. ib. art. 2. concl. 4. p. 28. Imò illâ ipsa suâ restriction convincitur non praecipitanter Fuisse mentitus, sed quodammodo meditatus Fuisse Mendacium quod gravitatem peccati auget. Malder. de abusu Restrict. ment. c. 10. Sect. 2. p. 70. Ut quidvis licet falsissimum verum sieri possit restriction sola mentali. Id. p. 28. Caramuel. ib. art. 2. Conclusio. 4. p. 28. fw-la fw-la fw-la fw-la n1 fw-la fw-fr jc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1. np1. fw-fr fw-fr n1. fw-la. sy. crd np1 crd n1 crd fw-mi fw-la fw-la fw-la fw-la fw-la fw-la n1 uh fw-la. np1 n1 crd np1. n1. n1. crd fw-mi. crd n1 crd
2429 0 Th. Alb. Stat. Morum Tom. 1. p 172. Malder. p 24. Azor. Instit. Moral. p. 1. l 11. c. 4 Layman. Theol. Mor. l. 4. tr. 3. c. 13. n. 6, 7 Th. Alb. Stat. Morum Tom. 1. p 172. Malder. p 24. Azor. Institutio Moral. p. 1. l 11. c. 4 Layman. Theology Mor. l. 4. Tr. 3. c. 13. n. 6, 7 np1 np1 np1 fw-la np1 crd zz crd np1. sy crd np1 np1 n1. n1 crd sy crd sy. crd n1. np1 np1 n1 crd vvb. crd sy. crd zz. crd, crd
2433 0 Suarez de Rel. To. 2. l 3. c. 10. n 4. Suarez de Religious To. 2. l 3. c. 10. n 4. np1 fw-fr np1 p-acp. crd sy crd sy. crd p-acp crd
2435 0 Less de justit & jure l. 2. c. 42. d•b. 9. n. 47. Less de justit & jure l. 2. c. 42. d•b. 9. n. 47. av-dc fw-la fw-la cc fw-la n1 crd sy. crd n1. crd zz. crd
2439 0 Potest aliquis jurare simpliciter falsum addendo aliquid mente, ex quo juramentum sit verum quoties intervenit justa causa. Justa causa esse potest necessitas, vel utilitas ad salutem corporis, honoris, rerum familiarium, vel etiam quando injusta interrogatio proponitur. Dian. part. 3. tr. 6. resol. 30. Potest aliquis jurare simpliciter falsum addendo Aliquid mente, ex quo juramentum sit verum How often intervenit Justa causa. Justa causa esse potest Necessity, vel utilitas ad salutem corporis, Honoris, rerum familiarium, vel etiam quando Unjust Interrogatio proponitur. Dian. part. 3. Tr. 6. resol. 30. fw-la fw-la fw-la fw-la fw-la fw-la j fw-la, fw-la fw-la fw-la fw-la fw-la n2 fw-la fw-la fw-la. np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. np1. n1. crd n1. crd n1. crd
2441 0 Sed juramentum cum deficit sola discretio, non est peccatum mortale. Sanch. in sum. tom. 1. l. 3 c. 6. n. 22. aliique. said juramentum cum deficit sola Discretion, non est peccatum mortale. Sancho. in sum. tom. 1. l. 3 c. 6. n. 22. aliique. vvd fw-la fw-la fw-la uh fw-la, fw-la fw-la fw-la fw-la. n1. p-acp n1. n1. crd n1 crd sy. crd sy. crd n1.
2444 0 Soto de ration. tegend. secret. memb 3. qu. 3. concl. 4. Soto de ration. tegend. secret. Member 3. queen. 3. Conclusio. 4. np1 fw-fr n1. n1. j-jn. vvi crd n1. crd fw-mi. crd
2449 0 V. Barns c. Aequivocat. Sect. 20. n. 3. p. 174. Sect. 22. n. 7. V. Barns c. Aequivocat. Sect. 20. n. 3. p. 174. Sect. 22. n. 7. np1 n2 sy. fw-la. np1 crd zz. crd n1 crd np1 crd zz. crd
3339 4 Matt. 25.35, 36. Matt. 25.35, 36. np1 crd, crd
4407 0 Job 8.13. Job 8.13. n1 crd.
2455 0 Quando quis inique interrogat, excludendo omnem aequivocationem ▪ posse interrogatum uti aequivo. atione apponendo aliquam particulam in mente, per quam verum efficiatur juramentum. Bonacina To. 2. disp. 4. q. 1. punct. 12. n. 5. Quando quis inique Interrogat, excludendo omnem aequivocationem ▪ posse interrogatum uti aequivo. atione apponendo aliquam particulam in mente, per quam verum efficiatur juramentum. Bonacina To. 2. Disp. 4. q. 1. punct. 12. n. 5. fw-la fw-la n1 fw-la, fw-la fw-la fw-la ▪ fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-la. np1 p-acp. crd n1. crd vvd. crd n1. crd zz. crd
2460 0 Less. d• justit. & jure, l. 2. c. 31. dub. 3. n. 8. Less. d• justit. & jure, l. 2. c. 31. dub. 3. n. 8. av-dc. n1 fw-la. cc fw-la, n1 crd sy. crd vvb. crd zz. crd
2465 0 Filliuc. Mor. Quaest. tr. 40. c. 9. n. 266. Sà. Aphorism. judicial. Actus, n. 3. Filliuc. Mor. Question Tr. 40. c. 9. n. 266. Sà. Aphorism. judicial. Actus, n. 3. np1. np1 np1 n1. crd sy. crd zz. crd fw-la. n1. j. fw-la, zz. crd
2470 0 Navarr. Man c 〈 ◊ 〉 n. 38. Dian. Sum. v. Reus n. 12. Jac. de Graffiis, l 3. c. 7. n. 17. Escoba· tr. 6. ex. 6. n. 62. Azor. p. 3 l. 13. c. 25. dub. 5. Sayr. Clav. R l. 12. c. 17. Layman l. 3. tr. 6. c. 5. n 3. Sà Aphor. de Reo. n. Bass. reus p. 5. n. 15. Navarre. Man c 〈 ◊ 〉 n. 38. Dian. Sum. v. Rhesus n. 12. Jacob de Graffitis, l 3. c. 7. n. 17. Escoba· Tr. 6. ex. 6. n. 62. Azor. p. 3 l. 13. c. 25. dub. 5. Sayr. Clave R l. 12. c. 17. Layman l. 3. Tr. 6. c. 5. n 3. Sà Aphorism de Reo. n. Bass. Rhesus p. 5. n. 15. np1. np1 sy 〈 sy 〉 sy. crd np1. np1 n1 fw-la n1. crd np1 fw-fr n2, sy crd sy. crd zz. crd np1 n1. crd fw-la. crd zz. crd np1 n1 crd n1 crd sy. crd vvb. crd np1. np1 zz n1 crd sy. crd np1 n1 crd vvb. crd sy. crd p-acp crd fw-fr np1 fw-fr np1. sy. np1 fw-la n1 crd zz. crd
2475 0 Imo pusillanimes & stulti habentur si ea sateantur. Di castillo de juramento disp. 2. dub. 12. n. 3•7. Imo pusillanimes & stulti habentur si ea sateantur. Die castillo de Oath Disp. 2. dub. 12. n. 3•7. fw-la av cc fw-la fw-la fw-la fw-la fw-la. fw-it n1 fw-fr fw-la n1. crd vvb. crd zz. n1.
2475 1 Lugo de Justit. & jure Tom 2. Disp 40. Sect n. 19 Lugo de Justit. & jure Tom 2. Disp 40. Sect • n. 19 np1 fw-fr fw-la. cc fw-la np1 crd j crd n1 • sy. crd
2482 0 G Abbot. de Mendac. p. 41, 42. & in pras. p. 9. &c. G Abbot. de Mendac. p. 41, 42. & in pras. p. 9. etc. sy n1. fw-fr np1. n1 crd, crd cc p-acp n1. n1 crd av
2498 0 Molan. de fide haeret. serv. l. 4. c. 8. Molan. de fide Heretic. serve. l. 4. c. 8. np1. fw-fr fw-la fw-la. vvi. n1 crd sy. crd
2504 0 Barns de d•quivocat. Sect. 23. n. 2. p. 194. Barns de d•quivocat. Sect. 23. n. 2. p. 194. np1 fw-fr fw-la. np1 crd zz. crd n1 crd
2513 0 Arist hist. Anim. l. 1. c 1. Gen. 49.17. Arist hist. Anim. l. 1. c 1. Gen. 49.17. np1 uh. np1 n1 crd sy crd np1 crd.
2517 0 Rom. 16.19. Rom. 16.19. np1 crd.
2523 0 Matt. 5.44. Rom. 12.31. Matt. 5.44. Rom. 12.31. np1 crd. np1 crd.
2526 0 1 Cor. 13.4, 5, 6, 7. 1 Cor. 13.4, 5, 6, 7. vvn np1 crd, crd, crd, crd
2539 0 Luke 1 17. Luke 1 17. np1 crd crd
2539 1 1 Pet. 2.1. 1 Pet. 2.1. vvn np1 crd.
2539 2 3.9 ▪ 3.9 ▪ crd ▪
2540 0 •. 20, •. 20, •. crd,
2540 1 21, 21, crd,
2542 0 22, 22, crd,
2542 1 23. 23. crd
2546 0 2.11, 12. 2.11, 12. crd, crd
2547 0 13 ▪ 13 ▪ crd ▪
2548 0 14 14 crd
2549 0 15 15 crd
2552 0 Rom. 13.5. Rom. 13.5. np1 crd.
2559 0 Bell. de Rom. Pont. l. 5. c. 7. Bell. de Rom. Pont. l. 5. c. 7. n1. fw-fr np1 n1. n1 crd sy. crd
2573 0 Nicol. Faber apud Wendrock. in Epist. Provinc. 8. Not. 3. Nicol. Faber apud Wendrock. in Epistle Provinc. 8. Not. 3. np1. np1 fw-la np1. p-acp np1 fw-la. crd xx crd
2589 0 Judges 5.15, •6. Judges 5.15, •6. n2 crd, n1.
2598 0 Rom. 14.19. Rom. 14.19. np1 crd.
2604 0 Rom. 3.15, 16, 17. Rom. 3.15, 16, 17. np1 crd, crd, crd
2618 0 Act 15. •4 Act 15. •4 n1 crd n1
2618 1 Gal. 2.12, 13. Gal. 2.12, 13. np1 crd, crd
2624 0 Rom. 16.17. Rom. 16.17. np1 crd.
2627 0 Phil 1.27, 28. Philip 1.27, 28. np1 crd, crd
2633 0 Phil. 2.1, •. Philip 2.1, •. np1 crd, •.
2671 0 NONLATINALPHABET. Iliad. 3 . Iliad. 3 . np1. crd
2685 0 1 Cor. 7. 3•. 1 Cor. 〈 … 〉 1 Cor. 7. 3•. 1 Cor. 〈 … 〉 crd np1 crd. n1. crd np1 〈 … 〉
2713 0 Act 15 28 Act 15 28 n1 crd crd
2723 0 Rom. 14.3, 6, 1•. Rom. 14.3, 6, 1•. np1 crd, crd, n1.
2761 0 Rob. Coenalis Hist. Gallic. l. 2. p. 126. Rob. Coenalis Hist. Gallic. l. 2. p. 126. np1 np1 np1 np1. n1 crd n1 crd
2762 0 Jul. Pollux Onom•st. l. 8. c. 9 Schol. in Arist. Acharn. Act. 1. 〈 ◊ 〉 Jul. Pollux Onom•st. l. 8. c. 9 Schol. in Arist. Acharn. Act. 1. 〈 ◊ 〉 np1 np1 n1. n1 crd sy. crd np1 p-acp np1 np1. n1 crd 〈 sy 〉
2769 0 〈 ◊ 〉 desertion, p. 35. Separation •et no Schism, p. 59. 〈 ◊ 〉 desertion, p. 35. Separation •et no Schism, p. 59. 〈 sy 〉 n1, n1 crd n1 vvb dx n1, n1 crd
2790 0 Peace-offering in the name of the Congreg•tional Party, A D. 1667. p. 10, 11. Baxter 's Defence of his Cure, p 64. Separation yet no Schism, p. 60. Peace-offering in the name of the Congreg•tional Party, A D. 1667. p. 10, 11. Baxter is Defence of his Cure, p 64. Separation yet no Schism, p. 60. j p-acp dt n1 pp-f dt j n1, dt np1 crd n1 crd, crd np1 vbz n1 pp-f po31 vvb, zz crd n1 av dx n1, n1 crd
3353 0 Stat. de 39. Eliz. c. 5. & 21. Jac. c. 1.14. Car. 2. c. 9. Co. 2. Instit. 723. Stat. de 39. Eliz c. 5. & 21. Jacob c. 1.14. Car. 2. c. 9. Co. 2. Institutio 723. np1 fw-fr crd np1 sy. crd cc crd np1 sy. crd. np1 crd sy. crd np1 crd np1 crd
2794 0 Discourse concerning Evangelical Love, Church Peace and Unity, 1672. p. 84, 85, 86. See Corbet of Schism, p. 41. Baxter 's Defence of his Cure, p. 38. Discourse Concerning Evangelical Love, Church Peace and Unity, 1672. p. 84, 85, 86. See Corbet of Schism, p. 41. Baxter is Defence of his Cure, p. 38. n1 vvg np1 n1, n1 n1 cc n1, crd n1 crd, crd, crd n1 np1 pp-f n1, n1 crd np1 vbz n1 pp-f po31 vvb, n1 crd
2806 0 Plea for Peace, p. 240. Plea for Peace, p. 240. n1 p-acp n1, n1 crd
2825 0 Discourse concerning Evangelical Love, Church-Peace and Unity, p. 68. Discourse Concerning Evangelical Love, Church peace and Unity, p. 68. n1 vvg np1 n1, n1 cc n1, n1 crd
2828 0 Baxter 's true and only way of Concord, A D. 1680. p. 111. Baxter is true and only Way of Concord, A D. 1680. p. 111. np1 vbz j cc j n1 pp-f n1, dt np1 crd n1 crd
2837 0 Evangelical Love, &c. p. 49, 52, 54. Evangelical Love, etc. p. 49, 52, 54. np1 n1, av n1 crd, crd, crd
2840 0 P. 59. P. 59. np1 crd
2851 0 Rom. 16.3.5. Rom. 16.3.5. np1 crd.
2852 0 Col. 4.15. Col. 4.15. np1 crd.
2852 1 Philem. 2. Philemon 2. np1 crd
2856 0 Clem. Ep. ad Cor. p. 55. Clem. Epistle and Cor. p. 55. np1 np1 cc np1 n1 crd
2863 0 Unicuique civitati erat attribut• cert• regio, qu• Presbyteros inde. sumer•t & v•lut ▪ corpori• Ecclesiae illius acce••seretur. Calvin ▪ Instit. l. 4. c. 4. n. •. Unicuique Civitati erat attribut• cert• Regio, qu• Presbyters inde. sumer•t & v•lut ▪ corpori• Ecclesiae Illius acce••seretur. calvin ▪ Institutio l. 4. c. 4. n. •. np1 n1 fw-la n1 n1 fw-la, n1 np1 fw-la. n1 cc vvi ▪ n1 np1 fw-la fw-la. np1 ▪ np1 n1 crd sy. crd zz. •.
2872 0 Petav. not. in Epiph. har. 69. n. 1. Canon. Nicaen. 6.15, 16. Const. c. 6. Chalced. 17.20, 26. Antioch. c. 2. Codex Eccl. Afric. c. 53. c. 55. Petav not. in Epiphany Harry. 69. n. 1. Canon. Nicene. 6.15, 16. Constantinople c. 6. Chalcedon 17.20, 26. Antioch. c. 2. Codex Ecclesiastes Afric. c. 53. c. 55. np1 xx. p-acp np1 zz. crd zz. crd n1. np1. crd, crd np1 sy. crd np1 crd, crd np1. sy. crd fw-la np1 np1. sy. crd sy. crd
2876 0 Concil. Gangr c. 6. Council. Gangra c. 6. n1. np1 sy. crd
2876 1 Concil. Const. c. 6. Concil. Carthag. c. 10, 11. Cyprian. Ep. 40, 42. Theod. Eccl. Hist. l. 1. c. 22. l 2. c 24. c. 17. Vincent. c. 16. Council. Constantinople c. 6. Council. Carthage. c. 10, 11. Cyprian. Epistle 40, 42. Theod. Ecclesiastes Hist. l. 1. c. 22. l 2. c 24. c. 17. Vincent. c. 16. n1. np1 sy. crd n1. np1. sy. crd, crd np1. np1 crd, crd np1 np1 np1 n1 crd sy. crd sy crd sy crd sy. crd np1. sy. crd
2886 0 Baron. A. D 404. n. 41.412. n. 47. Baron. A. WORSER 404. n. 41.412. n. 47. n1. np1 sy crd zz. crd. zz. crd
2888 0 Joh 13.14. John 13.14. np1 crd.
2897 0 Mat. 12.7. Mathew 12.7. np1 crd.
2900 0 Rom. 14.19. • Thess. 4.11. Phil. 3.15. • ▪ 3. Eph. 4.2, 3. Heb. 13.17. Rom. 14.19. • Thess 4.11. Philip 3.15. • ▪ 3. Ephesians 4.2, 3. Hebrew 13.17. np1 crd. • np1 crd. np1 crd. • ▪ crd np1 crd, crd np1 crd.
2913 0 True way of Concord, Pa•• 3. ch. • Sect •• True Way of Concord, Pa•• 3. changed. • Sect •• j n1 pp-f n1, np1 crd n2. • n1 ••
2924 0 Papers for accommodation, printed 1648 p. 16. p. 20, 21. Papers for accommodation, printed 1648 p. 16. p. 20, 21. n2 p-acp n1, vvn crd n1 crd n1 crd, crd
2928 0 P. 22. P. 22. np1 crd
2930 0 P. 25. P. 25. np1 crd
2934 0 P. 28, 29, 30. P. 28, 29, 30. np1 crd, crd, crd
2935 0 P. 47. P. 47. np1 crd
2937 0 P. 55. P. 55. np1 crd
2940 0 P. 56. P. 56. np1 crd
2947 0 P. 71. P. 71. np1 crd
2969 0 Gal. 1.10. Gal. 1.10. np1 crd.
2977 0 Papers for Accommodation, p. 51. V. p. 61. Papers for Accommodation, p. 51. V. p. 61. n2 p-acp n1, n1 crd np1 n1 crd
2980 0 P. 66. P. 66. np1 crd
2984 0 P. 68. P. 68. np1 crd
2984 1 P. 73. P. 73. np1 crd
2984 2 P. 68. P. 68. np1 crd
2986 0 P. 73. P. 73. np1 crd
2989 0 P. 111. P. 111. np1 crd
2991 0 P. 113, 114. P. 113, 114. np1 crd, crd
2991 1 〈1 paragraph〉 〈1 paragraph〉 n1 n1
2992 0 P. 115. P. 115. np1 crd
2994 0 Ibid ▪ Ibid ▪ fw-la ▪
3001 0 P. 116. P. 116. np1 crd
3005 0 P. 117. P. 117. np1 crd
3011 0 Acts 26.9. Acts 26.9. vvz crd.
3011 1 1 Tim. 1.13.15. S. Joh. 16.2. 1 Tim. 1.13.15. S. John 16.2. vvn np1 crd. np1 np1 crd.
3056 0 Ans. to 2 Questions. 1659. Ans. to 2 Questions. 1659. np1 p-acp crd n2. crd
3066 0 They that are ruled must consider, that the best Policy or Constitution, so far as it is of man's regulating, hath defects and inconveniencies, and affairs will be complicated; and therefore they must not be too unyielding, but bear with what is tolerable, and not easily remediable. Corbet of the sound State of Religion, p. 75. 1679. Ball against Can. p ▪ 13. They that Are ruled must Consider, that the best Policy or Constitution, so Far as it is of Man's regulating, hath defects and inconveniences, and affairs will be complicated; and Therefore they must not be too unyielding, but bear with what is tolerable, and not Easily remediable. Corbet of the found State of Religion, p. 75. 1679. Ball against Can. p ▪ 13. pns32 d vbr vvn vmb vvi, cst dt js n1 cc n1, av av-j c-acp pn31 vbz pp-f ng1 vvg, vhz n2 cc n2, cc n2 vmb vbi vvn; cc av pns32 vmb xx vbi av j, cc-acp vvb p-acp r-crq vbz j, cc xx av-j j. np1 pp-f dt j n1 pp-f n1, n1 crd crd n1 p-acp vmb. sy ▪ crd
3074 0 A discourse of the Religion of England in its due Latitude, Sect. 19. A discourse of the Religion of England in its due Latitude, Sect. 19. dt n1 pp-f dt n1 pp-f np1 p-acp po31 j-jn n1, np1 crd
3370 0 Joh. 13.29. John 13.29. np1 crd.
3373 0 Matt. 25.34.40. Matt. 25.34.40. np1 crd.
3078 0 Such is the complicated condition of humane affairs, that it is exceeding difficult to devise a Rule or Model that shall provide for all whom Equity will plead for. Therefore the prudent and sober will acquiesce in any Constitution that is in some good sort proportionable to the ends of Government. A Discourse of the Religion of England, &c. §. 14. Printed 1667. Such is the complicated condition of humane affairs, that it is exceeding difficult to devise a Rule or Model that shall provide for all whom Equity will plead for. Therefore the prudent and Sobrium will acquiesce in any Constitution that is in Some good sort proportionable to the ends of Government. A Discourse of the Religion of England, etc. §. 14. Printed 1667. d vbz dt vvn n1 pp-f j n2, cst pn31 vbz av-vvg j pc-acp vvi dt n1 cc n1 cst vmb vvi p-acp d r-crq n1 vmb vvi p-acp. av dt j cc j vmb vvi p-acp d n1 cst vbz p-acp d j n1 j p-acp dt n2 pp-f n1. dt n1 pp-f dt n1 pp-f np1, av §. crd np1 crd
3081 0 See Baxter 's Cure of Divisions, p. 264. See Baxter is Cure of Divisions, p. 264. vvb np1 vbz vvb pp-f n2, n1 crd
3084 0 Eph. 4.2, 3. Ephesians 4.2, 3. np1 crd, crd
3088 0 Papers of accommodation, p. 52. Papers of accommodation, p. 52. n2 pp-f n1, n1 crd
3091 0 Ball against Can. Praef. p. 2. Ball against Can. Preface p. 2. n1 p-acp vmb. np1 n1 crd
3102 0 Bradshaw against Johnson, §. 40, 91. Gouges whole Armour of God, p. 570. Bradshaw against Johnson, §. 40, 91. Gouges Whole Armour of God, p. 570. np1 p-acp np1, §. crd, crd n2 j-jn n1 pp-f np1, n1 crd
3113 0 Nothing that I know of in the world, doth so strongly tempt some sober conscientious men to think Popery necessary for the Concord of Churches, and a violent Church-Government necessary to our Peace, as the wofull experience of the Errors and Schisms, the mad and manifold Sects that arise among those that are most against them. Baxter 's last Answer to Bagshaw, p. 30. You little know what a pernicious design the Devil hath upon you, in perswading you to desire and endeavour to pull down the interest of Christ and Religion, which is upheld in the Parish Churches of this Land: and to think that it is best to bring them as low in reality, or reputation as you can, and to contract the religious Interest all into private Meetings, Id. p. 31. n. 25. Nothing that I know of in the world, does so strongly tempt Some Sobrium conscientious men to think Popery necessary for the Concord of Churches, and a violent Church-Government necessary to our Peace, as the woeful experience of the Errors and Schisms, the mad and manifold Sects that arise among those that Are most against them. Baxter is last Answer to Bagshaw, p. 30. You little know what a pernicious Design the devil hath upon you, in persuading you to desire and endeavour to pull down the Interest of christ and Religion, which is upheld in the Parish Churches of this Land: and to think that it is best to bring them as low in reality, or reputation as you can, and to contract the religious Interest all into private Meetings, Id. p. 31. n. 25. pix cst pns11 vvb pp-f p-acp dt n1, vdz av av-j vvi d j j n2 pc-acp vvi n1 j p-acp dt n1 pp-f n2, cc dt j n1 j p-acp po12 n1, c-acp dt j n1 pp-f dt n2 cc n2, dt j cc j n2 cst vvb p-acp d cst vbr av-ds p-acp pno32. np1 vbz ord n1 p-acp np1, n1 crd pn22 av-j vvb r-crq dt j n1 dt n1 vhz p-acp pn22, p-acp vvg pn22 pc-acp vvi cc n1 pc-acp vvi a-acp dt n1 pp-f np1 cc n1, r-crq vbz vvn p-acp dt n1 n2 pp-f d n1: cc pc-acp vvi cst pn31 vbz js pc-acp vvi pno32 p-acp j p-acp n1, cc n1 c-acp pn22 vmb, cc pc-acp vvi dt j n1 av-d p-acp j n2, np1 n1 crd zz. crd
3140 0 Judg. 1.7. Judges 1.7. np1 crd.
3142 0 See Clark 's Narrative of New-England 's Persecution, A. D. 1651. See Clark is Narrative of New england is Persecution, A. D. 1651. vvb np1 vbz j-jn pp-f np1 vbz n1, np1 np1 crd
3145 0 See Spirit of the Hat, p. 12, &c. See Spirit of the Hat, p. 12, etc. vvb n1 pp-f dt n1, n1 crd, av
3176 0 And verily you will keep up the Papists hope, that by an universal Toration, they may at last come in on equal terms with you, or by connivence, be endured as much as you. And if they be equal in England with you, their transmarine advantages will make them more than equal, notwithstanding their disadvantages in their Cause, and their contrariety to Kingly Interest. Baxter 's last Answer to Bagshaw, p. 31. And verily you will keep up the Papists hope, that by an universal Troth, they may At last come in on equal terms with you, or by connivance, be endured as much as you. And if they be equal in England with you, their transmarine advantages will make them more than equal, notwithstanding their disadvantages in their Cause, and their contrariety to Kingly Interest. Baxter is last Answer to Bagshaw, p. 31. cc av-j pn22 vmb vvi a-acp dt njp2 vvb, cst p-acp dt j n1, pns32 vmb p-acp ord vvn p-acp p-acp j-jn n2 p-acp pn22, cc p-acp n1, vbb vvn p-acp d c-acp pn22. cc cs pns32 vbb j-jn p-acp np1 p-acp pn22, po32 j n2 vmb vvi pno32 av-dc cs j-jn, c-acp po32 n2 p-acp po32 n1, cc po32 n1 p-acp j n1. np1 vbz ord n1 p-acp np1, n1 crd
3183 0 Sozom. l. 5. c. 15. Sozomen l. 5. c. 15. np1 n1 crd sy. crd
3183 1 Hist Trip. l. 6. c. 29. Hist Trip. l. 6. c. 29. uh np1 n1 crd sy. crd
3196 0 Gal. 1.6. Gal. 1.6. np1 crd.
3202 0 Gal. 1.10. Gal. 1.10. np1 crd.
3203 0 Ch. 1, 2. Christ 1, 2. np1 crd, crd
3205 0 Ch. 3, 4. part of 5. Christ 3, 4. part of 5. np1 crd, crd n1 pp-f crd
3205 1 Gal. 5.14. Gal. 5.14. np1 crd.
3209 0 15. 15. crd
3210 0 20. 20. crd
3210 1 21. 21. crd
3214 0 24 24 crd
3214 1 26 26 crd
3220 0 Gal. 6.1. Gal. 6.1. np1 crd.
3224 0 6.2. 6.2. crd.
3225 0 Gal. 6.6, Gal. 6.6, np1 crd,
3228 0 6.7. 6.7. crd.
3229 0 6.8. 6.8. crd.
3255 0 Act. 9.36. Act. 9.36. n1 crd.
3256 0 1 Tim. 5.10. 1 Tim. 5.10. vvd np1 crd.
3257 0 Tit. 3.8. Tit. 3.8. np1 crd.
3258 0 Tit. 3.14. Tit. 3.14. np1 crd.
3259 0 Heb. 13.16. Hebrew 13.16. np1 crd.
3261 0 1 Tim. 6.18. 1 Tim. 6.18. vvn np1 crd.
3262 0 2 Cor. 9.8.11. 2 Cor. 9.8.11. crd np1 crd.
3303 0 2 Thess. •. 10. 2 Thess •. 10. crd np1 •. crd.
3317 0 Jam. 2.16 Jam. 2.16 np1 crd
3331 0 〈 ◊ 〉 for Imploym•nt of the Poor, p. 29. 1681. 〈 ◊ 〉 for Imploym•nt of the Poor, p. 29. 1681. 〈 sy 〉 c-acp n1 pp-f dt j, n1 crd crd
3339 0 Matt. 6.4. Matt. 6.4. np1 crd.
3339 1 Luk. 16.9.22.21. Luk. 16.9.22.21. np1 crd.
3339 2 2 Tim. 6.18. 2 Tim. 6.18. crd np1 crd.
3339 3 Gal. 6.10. Gal. 6.10. np1 crd.
3406 0 Cajet. in 2.2. Q. 32. art. 4. Cajetan. in 2.2. Q. 32. art. 4. np1. p-acp crd. np1 crd n1. crd
3428 0 Matt. 6.3. Matt. 6.3. np1 crd.
3430 0 Matt. 5.16. Matt. 5.16. np1 crd.
3435 0 Joh. 15.8. John 15.8. np1 crd.
3442 0 Jul Ep. ad Arsac. Jul Epistle and Arsac. j np1 cc np1.
3491 0 1 Cor. 4.11, 12, 13. 1 Cor. 4.11, 12, 13. vvd np1 crd, crd, crd
3494 0 Gal 2.9.10. Gall 2.9.10. n1 crd.
3495 0 2 Cor. 8, 9. ch. 2 Cor. 8, 9. changed. crd np1 crd, crd vvn.
3499 0 2 Cor. 8.1, 2, 3, 4, 5. 2 Cor. 8.1, 2, 3, 4, 5. crd np1 crd, crd, crd, crd, crd
3508 0 2 Cor. 8.7. 2 Cor. 8.7. crd np1 crd.
3511 0 v. 8 v. 8 n1 crd
3513 0 v. 9. v. 9. n1 crd
3515 0 v. 13, 14. v. 13, 14. n1 crd, crd
3516 0 2 Cor. 8.24. 2 Cor. 8.24. crd np1 crd.
3516 1 9.6. 9.6. crd.
3518 0 v. 12. v. 12. n1 crd
3519 0 13. 13. crd
3520 0 14. 14. crd
3521 0 15. 15. crd
3525 0 8.14. 8.14. crd.
3533 0 Eccles. 11. •. Eccles. 11. •. np1 crd •.
3545 0 Heb. 6. 1•. Hebrew 6. 1•. np1 crd. n1.
3555 0 2 Cor. 9.10. 2 Cor. 9.10. crd np1 crd.
3564 0 Ps ▪ 37.25. Ps ▪ 37.25. np1 ▪ crd.
3567 0 〈 ◊ 〉 1, 3. 〈 ◊ 〉 1, 3. 〈 sy 〉 crd, crd
3570 0 Ruth 2.16. Ruth 2.16. n1 crd.
3571 0 v. 12. v. 12. n1 crd
3574 0 Matt. 25.34, 35, 36. Matt. 25.34, 35, 36. np1 crd, crd, crd
3577 0 v. 40. v. 40. n1 crd
3610 0 Act. 20.35. Act. 20.35. n1 crd.
3617 0 Jam. 1.27. Jam. 1.27. np1 crd.
3622 0 Gal. 5.14. Tim. 1.5. Col. 3.14. Gal. 5.14. Tim. 1.5. Col. 3.14. np1 crd. np1 crd. np1 crd.
3626 0 Joh. 4.20. John 4.20. np1 crd.
3658 0 Coloss. 2.1. Coloss. 2.1. np1 crd.
3664 0 Coloss. 1.7. Coloss. 1.7. np1 crd.
3667 0 4.13. 4.13. crd.
3670 0 Philem. 23 Philemon 23 np1 crd
3674 0 Coloss. 2.2, 3. Coloss. 2.2, 3. np1 crd, crd
3676 0 V. 4. V. 4. np1 crd
3678 0 V. 5. V. 5. np1 crd
3680 0 V. 6. V. 6. np1 crd
3684 0 V. 8. V. 8. np1 crd
3699 0 A. D. 60. n. 17. Christian. •up. in Tertul. de praescript. c. 33. Nat. Alex. Saec. 1. p. 52. Tertull. de praescript c. 33. Epiph. haer. •1. p. 58. A. D. 60. n. 17. Christian. •up. in Tertulian de prescript. c. 33. Nat. Alexander Saec 1. p. 52. Tertul de prescript c. 33. Epiphany Haer. •1. p. 58. np1 np1 crd zz. crd njp. n1. p-acp np1 fw-fr n1. sy. crd np1 np1 np1 crd n1 crd np1 fw-fr n1 sy. crd np1 n1. n1. n1 crd
3702 0 Bar. ib. n. 20. Bar. ib. n. 20. np1 n1. sy. crd
3706 0 n. 1•. n. 1•. zz. n1.
3712 0 Bell. de S. B. c. 20. Bell. de S. B. c. 20. n1. fw-fr np1 sy sy. crd
3720 0 Jansen. Preface Ep. Aux. Coloss. Jansen. Preface Epistle Aux. Coloss. np1. n1 np1 fw-fr. np1
3726 0 Chrys. in l Hier. Algas. q. 10. Chrys. in l Hier. Algas. q. 10. np1 p-acp sy np1 np1. sy. crd
3740 0 Epiph Haer. 23. p. 63. Epiphany Haer 23. p. 63. np1 np1 crd n1 crd
3741 0 Haer. 30. p. 139. Haer 30. p. 139. np1 crd n1 crd
3748 0 Epiph. haer. 47. p. 339. Epiphany Haer. 47. p. 339. np1 n1. crd n1 crd
3751 0 Philo p. 876. Philo p. 876. np1 n1 crd
3753 0 Epiph. p. 42. V. 16. Epiphany p. 42. V. 16. np1 n1 crd np1 crd
3755 0 Philo p. 877, 899. Philo p. 877, 899. np1 n1 crd, crd
3765 0 Plato Sym. Plato Sym np1 np1
3766 0 Xen. Cyr. Paed. 2. Xen Cyr Paed 2. np1 np1 np1 crd
3766 1 Aug. ep. 59. Aug. Epistle. 59. np1 vvi. crd
3768 0 A. Gell. l. 4. c. 9. A. Gell. l. 4. c. 9. np1 np1 n1 crd sy. crd
3783 0 V. 19. V. 19. np1 crd
3794 0 Mat. 12.19. Mathew 12.19. np1 crd.
3799 0 Matt. 9.12, 13. Matt. 9.12, 13. np1 crd, crd
3807 0 V. 20. V. 20. np1 crd
3819 0 V. 18. V. 18. np1 crd
3828 0 V. 22. Vid. Theod. Theophyl. V. 22. Vid. Theod. Theophylact. np1 crd np1 np1 np1.
3830 0 Matt. 15.11, 17. Matt. 15.11, 17. np1 crd, crd
3831 0 Rom. 14.17, 18. Rom. 14.17, 18. np1 crd, crd
3849 0 Aug. c. Faust. l. 30. c. 6. Aug. c. Faust. l. 30. c. 6. np1 sy. np1. n1 crd sy. crd
3852 0 Tert. de Jej. c. 15. Tert de Jej. c. 15. np1 fw-fr fw-la. sy. crd
3858 0 Iren. l 1. c. 26. Iren l 1. c. 26. np1 sy crd sy. crd
3860 0 Epiph. h•r. 30. p. 139. Epiphany h•r. 30. p. 139. np1 n1. crd n1 crd
3877 0 Aq. 2.2. q. 92. Aqueduct 2.2. q. 92. np1 crd. vvd. crd
3879 0 Tan. Fabr. Not. p. 294. Tan. Faber Not. p. 294. np1 np1 xx n1 crd
3882 0 Leviath. ch. 6. ch. 11. Leviathan. changed. 6. changed. 11. np1. n1. crd vvn. crd
3974 0 Mich. Nau. Eccl. Graec. Effig. p. 260. Bas. hom. de jejun. Chrys. hom. 6. ad Pop. Antioch. Mich. Nau Ecclesiastes Greek Effigy. p. 260. Bas. hom. the jejune. Chrys. hom. 6. and Pop. Antioch. np1 np1 np1 np1 n1. n1 crd np1 av-an. dt n1. np1 uh. crd cc np1 np1.
4408 0 22.15, 16. 22.15, 16. crd, crd
4411 0 17. 17. crd
4441 0 Act. 17.22. Act. 17.22. n1 crd.
4507 0 Job 1.3. Job 1.3. np1 crd.
3975 0 V. Job. Ludolph. Hist. Ethiopic. l. 3. c. 6 n. 81. Thom. à Jesu de Convers. omnium Gent. l. 7. c. 18. Cotovic, Itiner. Hierosolymit. & Syriac. p. 207. Franc. Quaresm. Elucid. Terrae Sanctae l. 1. c. 53, 54, 55, 56, 57, 58. Eustrat. Zialouski de Eccles. Orient. Graec. p. 39. Metroph. Critopul. c. 18. Haud scio, inquit Methodius Graecus (apud Mich. Nau. in Eccles. Graecae effigie Dial. 13.) unde factum sit ut vos Latini à reliquis Christianorum Nationibus, sic in jejunand• recesseritis, ut nulla vobis nè Maronitana quidem, quae tota vestra est, consentiat. Jejunatis sabbato, feriâ 4. Non abstinetis ab esu Carnium; pisces, & quibusdam in locis, lacticinia, quadragesimali tempore comeditis, solvitis meridie jejunium, &c. V. Job. Ludolph. Hist. Ethiopic. l. 3. c. 6 n. 81. Tom à Jesu de Convers. omnium Gent. l. 7. c. 18. Cotovic, Itinerary. Jerusalem. & Syriac. p. 207. Franc. Quaresm. Elucid. Terrae Sanctae l. 1. c. 53, 54, 55, 56, 57, 58. Eustrat. Zialouski de Eccles. Orient. Greek p. 39. Metroph. Critopul. c. 18. Haud scio, inquit Methodius Graecus (apud Mich. Nau in Eccles. Graecae effigy Dial. 13.) unde factum sit ut vos Latini à reliquis Christians Nationibus, sic in jejunand• recesseritis, ut nulla vobis nè Maronitana quidem, Quae tota Vestra est, consentiat. Jejunatis Sabbath, feriâ 4. Non abstinetis ab esum Carnium; pisces, & Some in locis, lacticinia, quadragesimali tempore comeditis, solvitis meridie Fasting, etc. np1 np1. np1. np1 np1. n1 crd sy. crd zz. crd np1 fw-fr np1 fw-fr np1. fw-la n1 n1 crd sy. crd np1, np1. np1. cc np1. n1 crd np1 np1. np1. np1 fw-la n1 crd sy. crd, crd, crd, crd, crd, crd n1. np1 fw-fr np1 j-jn. np1 n1 crd np1. np1. sy. crd fw-la fw-la, fw-la np1 np1 (fw-la np1 np1 p-acp np1 np1 n1 np1 crd) fw-la fw-la fw-la fw-la fw-fr np1 fw-fr fw-la np1 fw-la, fw-la p-acp n1 n2, fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-es fw-la, fw-la. np1 n1, fw-la crd fw-la fw-gr fw-la uh-np np1; fw-la, cc n1 p-acp fw-la, fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, av
3980 0 De Je•. c. 2. De Je•. c. 2. fw-fr np1. sy. crd
3982 0 Prudent. 1. Cath. hym. post jejun. V. Tert. de jejun. c. 2.13. Hier. ep. 54. ad Marcel. Aug. c. Faust. Manich. l. 30. c. 5. ad Casul. Ep. 86. Epiph. in expos. fidei Cath. n. 23. Socr. l. 5. c. 22. Victor. Antioch. in Marc. 2 ▪ Cassian. Coll. 21. c. 30. Prudent. 1. Catholic him. post jejune. V. Tert de jejun. c. 2.13. Hier. Epistle. 54. and Marcel. Aug. c. Faust. Manich l. 30. c. 5. ad Casual. Epistle 86. Epiphany in expos. fidei Catholic n. 23. Socr l. 5. c. 22. Victor. Antioch. in Marc. 2 ▪ Cassian. Coll. 21. c. 30. j. crd np1 pno31. vvb n1. np1 np1 fw-fr fw-fr. sy. crd. np1 vvi. crd cc np1. np1 sy. np1. np1 n1 crd sy. crd fw-la n1. np1 crd np1 p-acp fw-la. fw-la np1 zz. crd np1 n1 crd sy. crd n1. np1. p-acp np1 crd ▪ np1. np1 crd sy. crd
4011 0 Voss. Etym. Cic. l. 1. de N. D. Voss Etym. Cic l. 1. de N. D. np1 np1 np1 n1 crd fw-fr np1 np1
4013 0 Fest. v. Religios. Fest. v. Religious. np1 n1 npg1.
4017 0 Aq. 2.2. q. 92. Art 2. q. 98. Art. 3. Aqueduct 2.2. q. 92. Art 2. q. 98. Art. 3. np1 crd. vvd. crd n1 crd vvd. crd n1 crd
4019 0 Suarez de Rel. tr. 3. l. 2. c. 1. Suarez de Religious Tr. 3. l. 2. c. 1. np1 fw-fr np1 n1. crd n1 crd sy. crd
4030 0 Matt. 12.10.12. Matt. 12.10.12. np1 crd.
4035 0 Fresh Suit, p. 101. Fresh Suit, p. 101. j n1, n1 crd
4080 0 NONLATINALPHABET. Men. . Men. . np1.
4106 0 Mich. 6.8. Mich. 6.8. np1 crd.
4111 0 Plutarch de Superst. Cic. de Legib. l. 2. c. 9. Plutarch de Superst. Cic de Legib l. 2. c. 9. np1 zz vvn. np1 fw-fr np1 n1 crd sy. crd
4114 0 Porta Mosis, p. 201. Porta Moses, p. 201. np1 np1, n1 crd
4129 0 Ver. 18. Ver. 18. np1 crd
4131 0 Jam. 3.15. Jam. 3.15. np1 crd.
4132 0 Ver. 17. Ver. 17. np1 crd
4135 0 Job 1.8.2.3. Job 1.8.2.3. np1 crd.
4137 0 1.9. 1.9. crd.
4139 0 11. 11. crd
4141 0 Job 2.9. Job 2.9. np1 crd.
4150 0 Job 1.22.2.10. Job 1.22.2.10. np1 crd.
4156 0 Job 1.15, 17. Job 1.15, 17. np1 crd, crd
4159 0 21.14, 15. 21.14, 15. crd, crd
4177 0 22.17. 22.17. crd.
4180 0 Job 13.15, 16. Job 13.15, 16. np1 crd, crd
4186 0 13.25. 13.25. crd.
4201 0 Job 37.18.16.26.12, 7. Job 37.18.16.26.12, 7. np1 crd, crd
4203 0 13.11. 13.11. crd.
4204 0 37.22. 37.22. crd.
4209 0 4.18. 4.18. crd.
4209 1 15.15.16. 15.15.16. crd.
4213 0 14. 14. crd
4216 0 Job 14.4.7.20. Job 14.4.7.20. np1 crd.
4217 0 13.26. 13.26. crd.
4222 0 23.11. 23.11. crd.
4223 0 12. 12. crd
4225 0 7.11.20. 7.11.20. crd.
4226 0 Job 16.12. Job 16.12. np1 crd.
4228 0 19.21. 19.21. crd.
4229 0 Prov. 18.14. Curae 18.14. np1 crd.
4235 0 6.4. 6.4. crd.
4259 0 Job 2.10. Job 2.10. np1 crd.
4268 0 23.10. 23.10. crd.
4277 0 Job 27.5, 6. Job 27.5, 6. np1 crd, crd
4282 0 Job 30.9. Job 30.9. np1 crd.
4284 0 29.7, 8, 9, 10. 29.7, 8, 9, 10. crd, crd, crd, crd
4288 0 Ch. 30. & 31. Christ 30. & 31. np1 crd cc crd
4292 0 Prov. 14. 1•. Curae 14. 1•. np1 crd. n1.
4294 0 Job 19.25. Job 19.25. np1 crd.
4296 0 26. 26. crd
4301 0 27.8. 27.8. crd.
4325 0 Exod. 34.6, 7. Exod 34.6, 7. np1 crd, crd
4330 0 Psal. 103.14. Psalm 103.14. np1 crd.
4339 0 H. Grot. in loc. H. Grot. in loc. np1 np1 p-acp fw-la.
4348 0 Job 22.13, 14. Job 22.13, 14. np1 crd, crd
4350 0 Job 22.17. Job 22.17. np1 crd.
4353 0 21. 21. crd
4354 0 22. 22. crd
4357 0 23. 23. crd
4358 0 23.11, 12. 23.11, 12. crd, crd
4398 0 Greg. Abulfarai. hist. Dynast. p. 13. Hier. Trad. Hebr. in Gen. 22. Greg. Abulfarai. hist. Dynast. p. 13. Hier. Trad. Hebrew in Gen. 22. np1 np1. uh. n1. n1 crd np1 np1 np1 p-acp np1 crd
4404 0 Job 8.8. Job 8.8. np1 crd.
4510 0 31.13, &c. 31.13, etc. crd, av
4511 0 23.12. 23.12. crd.
4512 0 1.5. 16.17. 1.5. 16.17. crd. crd.
4513 0 1. •. 1. •. crd •.
4526 0 Eccl. 12.6. Ecclesiastes 12.6. np1 crd.
4540 0 Psal. 49.18. Psalm 49.18. np1 crd.
4543 0 Job 28.28. Job 28.28. np1 crd.
4549 0 1 Tim. 1.3. 1 Tim. 1.3. vvd np1 crd.
4550 0 Act. 19.10. Act. 19.10. n1 crd.
4552 0 NONLATINALPHABET. Chrysost. in Ep. ad Ephes. Certum est celeberrimam illam civitatem primas semper tennisse inter omnes hujus Dioeceseos Metropoles. Berter. Diatrib. 1. c. 2. EΦECIΩN ΠPΩTΩN ACIAC, in Nummis Galieni, Saloninae, Gordiani apud Holsten. not. in Steph. Byzant. p. 123. NONLATINALPHABET seu Primae vulgò Graecis dict•e quae Romanis Metropoles, seu Gentis Capita. Ezek. Spanhem. de Numism. dissert. 9. p. 885. . Chrysostom in Epistle ad Ephesians Certum est celeberrimam Illam civitatem primas semper tennisse inter omnes hujus Dioeceseos Metropoles. Berter. Diatrib. 1. c. 2. EΦECIΩN ΠPΩTΩN ACIAC, in Coins Galieni, Saloninae, Gordiani apud Holsten. not. in Stephen Byzant. p. 123. seu Primae vulgò Graecis dict•e Quae Romans Metropoles, seu Gentis Capita. Ezekiel Spanhem. de Numism. dissert. 9. p. 885. . np1 p-acp np1 fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1. fw-la. np1. crd sy. crd np1 n1 np1, p-acp np1 np1, np1, np1 fw-la np1. xx. p-acp np1 np1. n1 crd fw-la fw-la fw-la fw-la fw-la fw-la np1 np1, fw-la fw-la np1. np1 np1. fw-fr np1. vvb. crd n1 crd
4552 1 Prima Civitas sed quae Proconsulis. Holsten. Ephesum verò, alterum lumen Asiae remot•ores conveniunt. Plin Nat. Hist. l. 5. c. 29. Prima Civitas sed Quae Proconsulis. Holsten. Ephesum verò, alterum lumen Asia remot•ores conveniunt. Pliny Nat. Hist. l. 5. c. 29. np1 np1 fw-la fw-la fw-la. np1. np1 fw-la, fw-la fw-la np1 fw-la fw-la. np1 np1 np1 n1 crd sy. crd
4554 0 Euseb. Hist. Eccles. l. 4. c. 13. Eusebius Hist. Eccles. l. 4. c. 13. np1 np1 np1 n1 crd sy. crd
4554 1 Strab. l. 14. Acistid. Orat. de Concord. ad Civit. Asiat. Strabo l. 14. Acistid. Orat de Concord. ad Civit Asiat. np1 n1 crd n1. np1 fw-fr np1. fw-la np1 j.
4554 2 H. Vales. not. in Euseb. l. 4. c. 13. H. Vales. not. in Eusebius l. 4. c. 13. np1 np1 xx. p-acp np1 n1 crd sy. crd
4556 0 Act. 20.31. Act. 20.31. n1 crd.
4558 0 Bar. An. Dom. 46. n. 12. Bar. Nias Dom. 46. n. 12. np1 np1 np1 crd zz. crd
4558 1 Usser. Annal. A. D. 45, 46. Jac. Cappell. Centur. prima Eccles. Christian. A.D. 43, 45. Usser. Annal. A. D. 45, 46. Jacob Cappell. Centaur prima Eccles. Christian. AD 43, 45. np1. np1. np1 np1 crd, crd np1 np1. np1 fw-la np1 np1. np1 crd, crd
4558 2 Act. ch. 13. & 14. Act. changed. 13. & 14. n1 vvn. crd cc crd
4558 3 Act. 14.23. Act. 14.23. n1 crd.
4562 0 Act. 20.20, 25. Act. 20.20, 25. n1 crd, crd
4562 1 Act 19.17. Act 19.17. n1 crd.
4563 0 20. 20. crd
4564 0 1 Cor. 16.8, 9. 1 Cor. 16.8, 9. vvd np1 crd, crd
4570 0 Act. 10.17.20. Act. 10.17.20. n1 crd.
4572 0 If by Miletus that Place be meant, which is now called Figena, or S•ala Nova, as some imagine, that lies but 10 Miles from Ephesus to the South-west; but that rather seems to be the Phygela of the Ancients. The Modern Geographers, who make it to be Melasso are certainly mistaken, not onely because of the too great distance from Ephesus, but because its Situation doth not agree with that of Miletus; for it appears by Livy and Solinus, Solin. c. 40. that the Meander ran into the Sea, between Miletus and Priene; and but 10 Stadia from Miletus, Plin. l. 5. c. 29. saith Pliny; but Melasso is a great distance from it. Our latest Travellers think it Palatsha; Voyage du Levant. To. 1. p. 359. but Dr. Spon confesses that to be some Miles from the Sea; and therefore it seems yet to lie undiscovered in its Ruins, as is well observed by Sir G Wheler. Wheler's Voyage into the Lesser Asia, p. 272. Arr de Expedit. Alex. •. 1. Ferrarius placeth Ephesus at 30 Miles distance, between Smyrna and Miletus. Spon saith, It is a day and a halfs journey from Ephesus to Palatschia. Arrian describes Miletus as not far from Ephesus, and very near the Sea. If by Miletus that Place be meant, which is now called Figena, or S•ala Nova, as Some imagine, that lies but 10 Miles from Ephesus to the Southwest; but that rather seems to be the Phygela of the Ancients. The Modern Geographers, who make it to be Melasso Are Certainly mistaken, not only Because of the too great distance from Ephesus, but Because its Situation does not agree with that of Miletus; for it appears by Livy and Solinus, Solin. c. 40. that the Meander ran into the Sea, between Miletus and Priene; and but 10 Stadia from Miletus, Pliny l. 5. c. 29. Says pliny; but Melasso is a great distance from it. Our latest Travellers think it Palatsha; Voyage du Levant. To. 1. p. 359. but Dr. Spon Confesses that to be Some Miles from the Sea; and Therefore it seems yet to lie undiscovered in its Ruins, as is well observed by Sir G Wheler. Wheler's Voyage into the Lesser Asia, p. 272. Arr the Expedit. Alexander •. 1. Ferrarius places Ephesus At 30 Miles distance, between Smyrna and Miletus. Spon Says, It is a day and a halfs journey from Ephesus to Palatschia. Arrian describes Miletus as not Far from Ephesus, and very near the Sea. cs p-acp np1 d n1 vbi vvn, r-crq vbz av vvn np1, cc fw-la fw-la, p-acp d vvb, cst vvz p-acp crd n2 p-acp np1 p-acp dt n1; cc-acp cst av-c vvz pc-acp vbi dt np1 pp-f dt n2-j. dt j n2, r-crq vvb pn31 pc-acp vbi np1 vbr av-j vvn, xx av-j c-acp pp-f dt av j n1 p-acp np1, p-acp c-acp po31 n1 vdz xx vvi p-acp d pp-f np1; p-acp pn31 vvz p-acp np1 cc np1, np1. sy. crd cst dt np1 vvd p-acp dt n1, p-acp np1 cc np1; cc p-acp crd np1 p-acp np1, np1 n1 crd sy. crd vvz np1; p-acp np1 vbz dt j n1 p-acp pn31. po12 js n2 vvb pn31 np1; n1 fw-fr np1. p-acp. crd n1 crd p-acp n1 av vvz d pc-acp vbi d n2 p-acp dt n1; cc av pn31 vvz av pc-acp vvi j p-acp po31 n2, c-acp vbz av vvn p-acp n1 sy np1. ng1 n1 p-acp dt np1 np1, n1 crd vb2r dt n1. np1 •. crd np1 vvz np1 p-acp crd n2 n1, p-acp np1 cc np1. n1 vvz, pn31 vbz dt n1 cc dt n2-jn n1 p-acp np1 p-acp fw-mi. np1 vvz np1 c-acp xx av-j p-acp np1, cc av av-j dt n1
4573 0 v. 18. v. 18. n1 crd
4574 0 v. 20. v. 20. n1 crd
4575 0 v. 21. v. 21. n1 crd
4576 0 v. 28. v. 28. n1 crd
4578 0 Iren. l. 3. c. 14. Iren l. 3. c. 14. np1 n1 crd sy. crd
4579 0 v. 16. v. 16. n1 crd
4580 0 17. 17. crd
4582 0 Clem. Epist. p. 54. Clem. Epistle p. 54. np1 np1 n1 crd
4585 0 Act. 19.6, 7. Act. 19.6, 7. n1 crd, crd
4589 0 Act. 20.1, 2, 3, 4, 5. Act. 20.1, 2, 3, 4, 5. n1 crd, crd, crd, crd, crd
4590 0 Act. 20.1. Act. 20.1. n1 crd.
4592 0 Tit. 1.5. Tit. 1.5. np1 crd.
4596 0 1 Tim. 1.3. 1 Tim. 1.3. vvn np1 crd.
4597 0 1 Tim. 2.1.3. 1 Tim. 2.1.3. vvn np1 crd.
4600 0 Ch. 3. Christ 3. np1 crd
4601 0 Ch. 5.1. to the 21 st. Christ 5.1. to the 21 Saint. np1 crd. p-acp dt crd zz.
4606 0 v. 21. v. 21. n1 crd
4613 0 2 Tim. 1.6. 2 Tim. 1.6. crd np1 crd.
4614 0 1 Tim. 4.14. 1 Tim. 4.14. vvd np1 crd.
4628 0 Acts 6.6. Acts 6.6. vvz crd.
4630 0 Acts 13.2, 3, Acts 13.2, 3, n2 crd, crd,
4632 0 Mark 16.18. Act. 28 8. Act. 8.15.15.19.6. Mark 16.18. Act. 28 8. Act. 8.15.15.19.6. vvb crd. n1 crd crd n1 crd.
4633 0 2 Tim. 1.6. 2 Tim. 1.6. crd np1 crd.
4633 1 Gen. 48.14. Mark 10.26. Gen. 48.14. Mark 10.26. np1 crd. n1 crd.
4637 0 Exod. 29.9.10.15.19. Exod 29.9.10.15.19. np1 crd.
4639 0 Lev. 8.14.18.22. Lev. 8.14.18.22. np1 crd.
4640 0 26.27.28. 26.27.28. crd.
4643 0 Numb. 27.18.23. Deut. 34.9 Numb. 27.18.23. Deuteronomy 34.9 j. crd. np1 crd
4651 0 v. 17. v. 17. n1 crd
4652 0 Hier. comment. in Epist. ad Tit. Hier. comment. in Epistle ad Tit. np1 n1. p-acp np1 fw-la np1
4657 0 Phil. 1.1. Philip 1.1. np1 crd.
4658 0 Act. 20.28. Act. 20.28. n1 crd.
4661 0 1 Pet. 2.14. 1 Pet. 2.14. vvn np1 crd.
4665 0 Revel. 17.14.19.16. Revel. 17.14.19.16. vvb. crd.
4673 0 1 Tim. 3.2. 1 Tim. 3.2. vvn np1 crd.
4678 0 Ephes. 4. •• ▪ 12. Ephesians 4. •• ▪ 12. np1 crd •• ▪ crd
4680 0 v. 13. v. 13. n1 crd
4692 0 2 Tim. 3.16. 2 Tim. 3.16. crd np1 crd.
4711 0 Luk. 24.32 Luk. 24.32 np1 crd
4721 0 1 Tim. 4.16. 1 Tim. 4.16. crd np1 crd.
4724 0 Dan. 12.3. Dan. 12.3. np1 crd.
4729 0 Isa. 49.9. Isaiah 49.9. np1 crd.
4742 0 Act. 16.3. Act. 16.3. n1 crd.
4743 0 6. 6. crd
4743 1 12.17.1.10. 12.17.1.10. crd.
4743 2 v. 15. v. 15. n1 crd
4745 0 1 Thess. 3.1, 2. 1 Thess 3.1, 2. crd np1 crd, crd
4745 1 Act. 18.5. Act. 18.5. n1 crd.
4745 2 18. 18. crd
4745 3 19. 19. crd
4745 4 Act. 19.22. Act. 19.22. n1 crd.
4746 0 20.1. 20.1. crd.
4758 0 Theodor. Praefat. in Epist. Pauli. Theodorus. Praeface in Epistle Pauli. np1. np1 p-acp np1 np1.
4759 0 Act. 20.4.5. Act. 20.4.5. n1 crd.
4765 0 Act. 21.29. Act. 21.29. n1 crd.
4767 0 Act. 24.27. Act. 24.27. n1 crd.
4768 0 Phil. 1.1. Philip 1.1. np1 crd.
4768 1 Coloss. 1.1. Coloss. 1.1. np1 crd.
4769 0 2 Tim. 4.9. 2 Tim. 4.9. crd np1 crd.
4771 0 Heb. 13.23. Hebrew 13.23. np1 crd.
4772 0 Hier. in Catal. Hier. in Catal. np1 p-acp np1
4772 1 Euseb. Hist. Eccl. l. 3. c. 4. Eusebius Hist. Ecclesiastes l. 3. c. 4. np1 np1 np1 n1 crd sy. crd
4773 0 Theod. in 1 Tim. 3.1. Theod. in 1 Tim. 3.1. np1 p-acp vvn np1 crd.
4773 1 Chrys. in 1 Tim. 5.19. Hom. 15. Chrys. in 1 Tim. 5.19. Hom. 15. np1 p-acp vvn np1 crd. np1 crd
4777 0 Wal• Messal. c. 1. p. 40.50.81. Wal• Messal. c. 1. p. 40.50.81. np1 n1. sy. crd n1 crd.
4778 0 Theodoret. in Argum. Epist. 1. ad Timoth. Theodoret in Argument Epistle 1. and Timothy np1 p-acp np1 np1 crd cc np1
4782 0 Walo, &c. p. 50. Walo, etc. p. 50. np1, av n1 crd
4807 0 Qui ab Apostolis ipsis instituti sunt Episcopi in Ecclesiis — quibus etiam ipsas Ecclesias committebant — quos & Successores relinquebant, suum ipsorum locum Magisterii tradentes. Iren. l. 3. c. 3. Qui ab Apostles Ipse instituti sunt Bishops in Ecclesiis — quibus etiam Itself Ecclesiastes committebant — quos & Successores relinquebant, suum Ipsorum locum Magisterium tradentes. Iren l. 3. c. 3. fw-la fw-la np1 n1 fw-la fw-la np1 p-acp np1 — fw-la fw-la fw-la np1 n1 — fw-la cc fw-la fw-la, fw-la fw-la fw-la np1 fw-la. np1 n1 crd sy. crd
4810 0 Proinde utique &; caeterae exhibent quos ab Apostolis in Episcopatum constitutos Apostolici seminis traduces habeant. Tertull. de praescript. c. 32. Therefore Utique &; Caeterae exhibent quos ab Apostles in Episcopate constitutos Apostolic seminis traduces habeant. Tertul de prescript. c. 32. vvb j cc; fw-la fw-la fw-la fw-la np1 p-acp fw-la fw-la fw-la fw-la vvz n1. np1 fw-fr n1. sy. crd
4813 0 Chrys. To. 5. p. 499. Chrys. To. 5. p. 499. np1 p-acp. crd n1 crd
4815 0 Theod. ad 1 Tim. c. 3. Theod. and 1 Tim. c. 3. np1 cc vvn np1 sy. crd
4818 0 Cyprian. Epist. 3.66. ed. Ox. Hier. in Psal. 44. ad Evagr. Ep. 85. ad Marcellam. Aug. in Psal. 44. Ambros. in Eph. 4.11. & in 1 Cor. 12.28. Cyprian. Epistle 3.66. ed. Ox. Hier. in Psalm 44. and Evagrius Epistle 85. and Marcellam. Aug. in Psalm 44. Ambos in Ephesians 4.11. & in 1 Cor. 12.28. jp. np1 crd. n1 np1 np1 p-acp np1 crd cc np1 np1 crd cc fw-la. np1 p-acp np1 crd np1 p-acp np1 crd. cc p-acp vvn np1 crd.
4821 0 Mat. 28.20. Mathew 28.20. np1 crd.
4837 0 •ub Nomine Ambros. in c. c. ad Ephes. •ub Nomine Ambos in c. c. and Ephesians fw-la fw-la np1 p-acp sy. sy. cc np1
4842 0 Hieron in Epist. ad Evagr. 85. Hieron in Epistle and Evagrius 85. np1 p-acp np1 cc np1 crd
4853 0 Hieron. ad Cal 2 & in Script. Eccles. Hieron. and Call 2 & in Script. Eccles. np1. cc vvb crd cc p-acp n1. np1
4855 0 In Catalog. In Catalog. p-acp n1.
4860 0 Quod autem postea unus electus est, qui caeteris praeponeretur in Schismatis remedium factum st, nè unusquisque ad se trahens Christi Ecclesiam rumperet. Ad Evagr. Ut unus de Presbyteris electus superponeretur caeteris, ad quem omnis Ecclesiae cura pertineret, & Schismatum semina tollerentur. In Comment. ad Tit. Quod autem postea Unus Electus est, qui caeteris praeponeretur in Schisms remedium factum Saint, nè unusquisque ad se trahens Christ Church rumperet. Ad Evagrius Ut Unus de Presbyters Electus superponeretur caeteris, ad Whom omnis Ecclesiae Cure pertineret, & Schismatum semina tollerentur. In Comment. ad Tit. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la fw-la zz, fw-la fw-la fw-la fw-la n2 fw-la fw-la fw-la. fw-la np1 fw-mi fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 fw-la fw-la, cc fw-la fw-la fw-la. p-acp n1. fw-la np1
4884 0 Fuerunt, O Ecclesia, Apostoli Patres tui — Nunc quia illi recesserunt à mundo, habes pro his Episcopos filios, quia te creati sunt; sunt enim & hi Patres tui, quia ab ipsis regeris. Comment. ad Psal. 44. Caeterum omnes Apostolorum Successores sunt. Ad Evagr. Apud nos Apostolorum locum Episcopi tenent. Ad Marcellam. Fuerunt, Oh Ecclesia, Apostles Patres tui — Nunc quia illi recesserunt à mundo, habes Pro his Episcopos Sons, quia te creati sunt; sunt enim & him Patres tui, quia ab Ipse regeris. Comment. ad Psalm 44. Caeterum omnes Apostolorum Successores sunt. Ad Evagrius Apud nos Apostolorum locum Bishops tenent. Ad Marcellam. fw-la, uh np1, np1 fw-la fw-la — fw-la fw-la fw-la fw-la fw-fr fw-la, fw-la fw-la po31 np1 n2, fw-la fw-la fw-la fw-la; fw-la fw-la cc uh fw-la fw-la, fw-la fw-la n1 fw-la. np1. fw-la np1 crd fw-la fw-la np1 fw-la fw-la. fw-la np1 fw-la fw-la np1 fw-la np1 fw-la. fw-la fw-la.
4887 0 Esto subditus Pontifici tuo & quasi Animae Parentem suscipe. Ad Nepotian. Nec hoc dico quod istiusmodi Gradibus in Ecclesiâ non debeatis esse subjecti. Quicunque enim maledixerit Patri aut Matri morte morictur. Et Apostolus docet Praepositis in Ecclesiâ obediendum. In Mich. c. 7. Ecclesiae Salus in summi Sacerdotis Dignitate pendet, cui si non Exors quaedam & ab omnibus eminens detur potestas, tot in Ecclesiis efficientur Schismata, quot Sacerdotes. Advers. Luciferianos. Esto Subditus Pontifici tuo & quasi Spirits Parentem Suscipe. Ad Nepotian. Nec hoc dico quod istiusmodi Gradibus in Ecclesiâ non debeatis esse Subject. Quicunque enim maledixerit Patri Or Matri morte morictur. Et Apostles docet Praepositis in Ecclesiâ obediendum. In Mich. c. 7. Ecclesiae Salus in summi Sacerdote Dignitate Pendet, cui si non Exhorts quaedam & ab omnibus Eminens detur potestas, tot in Ecclesiis efficientur Schismata, quot Sacerdotes. Adverse. Luciferians. fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la. fw-la njp. fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la n2 fw-la n1. fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1. fw-fr np1 fw-la np1 p-acp fw-la fw-la. p-acp np1 sy. crd np1 np1 p-acp fw-la fw-la fw-la fw-la, fw-la fw-mi fw-fr vvz fw-la cc fw-la fw-la n2 fw-la fw-la, fw-la p-acp fw-la fw-la fw-la, fw-la np1. j. fw-la.
4918 0 Fab. Quintil. l. 2. c. 16. l. 12. c. 1. Fab. Quintil l. 2. c. 16. l. 12. c. 1. np1 np1 n1 crd sy. crd n1 crd sy. crd
4924 0 Act. 19 24. Act. 19 24. n1 crd crd