Christ the perfect pattern, of a Christian's practice, being the substance of severall sermons, about the Imitation of Christ. / Preached by the reverend and faithfull minister of Jesus Christ, Mr. Ralph Robinson, late minister of Mary Wolnoth London. Published by Sim. Ash, Wil. Taylor, Sam. Clarke.
THe Apostle having laid down the sum of the Doctrine of the Gospel in the former Chapter, doth in this and the following Chapter, make the application of it.
THe Apostle having laid down the sum of the Doctrine of the Gospel in the former Chapter, does in this and the following Chapter, make the application of it.
There are four principal duties, to which he exhorts in this Chapter, viz. 1. To sanctity and holiness of walking, vers. 1. ad finem vers. 6. 2. To brotherly love, ad finem 14. 3. To the contempt of the World, vers. 15. ad 18. 4. To shun seducers,
There Are four principal duties, to which he exhorts in this Chapter, viz. 1. To sanctity and holiness of walking, vers. 1. ad finem vers. 6. 2. To brotherly love, ad finem 14. 3. To the contempt of the World, vers. 15. and 18. 4. To shun seducers,
2. From the Mediation, and intercession of Christ, v. 1, 2. 3. 'Tis an Argument of the truth and sincerity of our Faith, v. 3, 4. To know Christ, is to believe in him.
2. From the Mediation, and Intercession of christ, v. 1, 2. 3. It's an Argument of the truth and sincerity of our Faith, v. 3, 4. To know christ, is to believe in him.
To abide in Christ, is the same with that in v. 5. To be in Christ to have fellowship with Christ, Chap. 1. v. 6. NONLATINALPHABET, saith the Scholiast.
To abide in christ, is the same with that in v. 5. To be in christ to have fellowship with christ, Chap. 1. v. 6., Says the Scholiast.
The Phrase is further opened, and illustrated, Iohn 1. v. 4, 5, 6. Explication. That great mystery of our union with Iesus Christ, it is comprehended in this Phrase.
The Phrase is further opened, and illustrated, John 1. v. 4, 5, 6. Explication. That great mystery of our Union with Iesus christ, it is comprehended in this Phrase.
That 'tis the duty, and should be the care of every one, who pretends an interest in Jesus Christ, to imitate the holy life and conversation of Christ.
That it's the duty, and should be the care of every one, who pretends an Interest in jesus christ, to imitate the holy life and Conversation of christ.
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Math. 11. 29. Col. 2. 6. To walk in Christ, signifies two things; To live the life of Christ, to persevere in him, Phil. 2. 5. There are three things to be done in the explication of this Doctrine. 1. What it is to imitate. 2. Wherein we must imitate Christ. 3. Why we should do so.
Math. 11. 29. Col. 2. 6. To walk in christ, signifies two things; To live the life of christ, to persevere in him, Philip 2. 5. There Are three things to be done in the explication of this Doctrine. 1. What it is to imitate. 2. Wherein we must imitate christ. 3. Why we should do so.
So now to imitate Christ, is, 1. To do the like actions which Christ did. 2. To do them out of a desire to be like him. 3. To do them with all the care and exactness we can, that if it were possible, we would out-strip his example.
So now to imitate christ, is, 1. To do the like actions which christ did. 2. To do them out of a desire to be like him. 3. To do them with all the care and exactness we can, that if it were possible, we would outstrip his Exampl.
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A Christian should be, Alter Christus. 2. Wherein we must imitate Christ. This is not unnecessary, because there are some actions of Christ, which are not imitable.
A Christian should be, Altar Christus. 2. Wherein we must imitate christ. This is not unnecessary, Because there Are Some actions of christ, which Are not imitable.
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As his miraculous works of forgiving sins, raising the dead, casting out Devils, and curing Diseases by his word, walking upon the Sea, &c. 'Tis the pride of the Papists, to imitate Christ in these things,
As his miraculous works of forgiving Sins, raising the dead, casting out Devils, and curing Diseases by his word, walking upon the Sea, etc. It's the pride of the Papists, to imitate christ in these things,
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what? not to cast out Devils, raise the dead, &c. but learn meekness, lowliness, &c. These are the things which we are tyed toimitate Christ in: The Reasons why; these are,
what? not to cast out Devils, raise the dead, etc. but Learn meekness, lowliness, etc. These Are the things which we Are tied toimitate christ in: The Reasons why; these Are,
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Our Saviour urgeth us in a particular case, upon this very ground, Ioh. 13. 13, 14. Other Masters cannot require imitation from their Servants in every thing,
Our Saviour urges us in a particular case, upon this very ground, John 13. 13, 14. Other Masters cannot require imitation from their Servants in every thing,
Abimelech to his Souldiers, Iudg. 9. 49. Christ is our General and Captain, Heb. 2. 10. Iosh. 5. 14. 3. That of Father and Children, Children should imitate their Parents, not in every thing, many Parents would lead their Children to Hell, should they follow them.
Abimelech to his Soldiers, Judges 9. 49. christ is our General and Captain, Hebrew 2. 10. Joshua 5. 14. 3. That of Father and Children, Children should imitate their Parents, not in every thing, many Parents would led their Children to Hell, should they follow them.
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There are in reference to man, two principal ends of Christs Incarnation; (for in reference to God, his main end was, Eph. 1. 6.) One was to reconcile God and man, by his obedience and suffering,
There Are in Referente to man, two principal ends of Christ Incarnation; (for in Referente to God, his main end was, Ephesians 1. 6.) One was to reconcile God and man, by his Obedience and suffering,
The other was, that he might set us an example for our Imitation, 1 Pet. 2. 21. that there might be found a perfect Pattern of grace and holiness in our natures.
The other was, that he might Set us an Exampl for our Imitation, 1 Pet. 2. 21. that there might be found a perfect Pattern of grace and holiness in our nature's.
Christians are as Trees, which from a small graff, grow up to a great stature, vid. Mat. 5. ult. 'Tis a NONLATINALPHABET of simi•itude, not of equality.
Christians Are as Trees, which from a small graft, grow up to a great stature, vid. Mathew 5. ult. It's a of simi•itude, not of equality.
A likeness of glory, that is reserved for Heaven, of which the Apostle, 1 Ioh. 3. 2. A likeness of Grace, which consists in the renewing of the mind, and in walking after this holy Pattern.
A likeness of glory, that is reserved for Heaven, of which the Apostle, 1 John 3. 2. A likeness of Grace, which consists in the renewing of the mind, and in walking After this holy Pattern.
Greg. Nyssen defines Christianity to be Imitationem Divinae Naturae. Qui plus habet Christi, plus habet Christianitatis, so doth the Apostle also, Phil. 3. 10. 4. There is no other perfect Pattern to walk by, while we are in this World.
Greg. Nyssen defines Christianity to be Imitationem Divinae Naturae. Qui plus habet Christ, plus habet Christianitatis, so does the Apostle also, Philip 3. 10. 4. There is no other perfect Pattern to walk by, while we Are in this World.
First, That it have exactness of every thing, which should be required. Secondly, That it have no blemish, or redundancy of any thing which should not be.
First, That it have exactness of every thing, which should be required. Secondly, That it have no blemish, or redundancy of any thing which should not be.
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The Scripture indeed calls upon us, to follow the example of the Saints, the Apostle propounds his own example, Phil. 3. 17. but there are these limitations:
The Scripture indeed calls upon us, to follow the Exampl of the Saints, the Apostle propounds his own Exampl, Philip 3. 17. but there Are these limitations:
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1. We must not imitate them in all things, because they had graces in imperfection, and because they had obliquities and deformities, as well as graces.
1. We must not imitate them in all things, Because they had graces in imperfection, and Because they had obliquities and deformities, as well as graces.
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one was more eminent in one grace, a second in another, &c. Moses for meekness, Job for patience, Paul for contentment, &c. This God did to preserve the Communion of Saints,
one was more eminent in one grace, a second in Another, etc. Moses for meekness, Job for patience, Paul for contentment, etc. This God did to preserve the Communion of Saints,
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No spot, Cant. 5. 16. The Saints are like the Moon, the best of them have a dark side as well as a bright, who is she that looketh as the Moon? Cant. 6. 10. Christ is as the Sun, which is all light, without the least spot.
No spot, Cant 5. 16. The Saints Are like the Moon, the best of them have a dark side as well as a bright, who is she that looks as the Moon? Cant 6. 10. christ is as the Sun, which is all Light, without the least spot.
Here are vestigia Christi, you may see the prints of his feet here, here is the golden Sampler, its a rich Treasure the Gospel, vid. Col. 3. 16. not to sojourn with us,
Here Are vestigia Christ, you may see the prints of his feet Here, Here is the golden Sampler, its a rich Treasure the Gospel, vid. Col. 3. 16. not to sojourn with us,
Many are ready to quarrel with the Servants of God for their preciseness, because they will not run into the same excess of riot, 1 Pet. 4. 4. Profaneness is not so much quarrel'd as Piety.
Many Are ready to quarrel with the Servants of God for their preciseness, Because they will not run into the same excess of riot, 1 Pet. 4. 4. Profaneness is not so much quarreled as Piety.
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Christ never sware, never spake idle word, &c. He that reproaches them for their holiness, reproacheth Christ. As the Apostle saith in another case, Jam. 4. 11. so 'tis in this;
christ never sware, never spoke idle word, etc. He that Reproaches them for their holiness, Reproacheth christ. As the Apostle Says in Another case, Jam. 4. 11. so it's in this;
because they have so little of Christ upon them, Swearers, Blasphemers, &c. yea, formall Professors, &c. Our Saviour argues well with such men, shewes them their Pedigree by their works, Joh. 6. 39. They claim Abraham for their Father,
Because they have so little of christ upon them, Swearers, Blasphemers, etc. yea, formal Professors, etc. Our Saviour argues well with such men, shows them their Pedigree by their works, John 6. 39. They claim Abraham for their Father,
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we may complain, Quam pauci, &c. Many hate his Example, many only talk of it, many follow it in one kind only, few take up his whole Example, &c. Exhortation. That we would be more careful for time to come, to do our duty.
we may complain, Quam Pauci, etc. Many hate his Exampl, many only talk of it, many follow it in one kind only, few take up his Whole Exampl, etc. Exhortation. That we would be more careful for time to come, to do our duty.
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A Christian should be alter Christus. When you miscarry, or are tempted to it, say then, Did Christ thus? I might use many more, viz. 1. 'Tis the will of God. 2. 'Tis the end of your Calling. 3. It will credit Religion. 4. It will vex the spirit of Satan.
A Christian should be altar Christus. When you miscarry, or Are tempted to it, say then, Did christ thus? I might use many more, viz. 1. It's the will of God. 2. It's the end of your Calling. 3. It will credit Religion. 4. It will vex the Spirit of Satan.
I shall further press this necessary Subject, by giving you a more large Table of Christs Actions severally, which I shall gather out of the Gospel, from other Texts,
I shall further press this necessary Subject, by giving you a more large Table of Christ Actions severally, which I shall gather out of the Gospel, from other Texts,
Septemb. 10th, 1648. Mary Wolnoth. Matth. 11. 29. Lowly in heart. NONLATINALPHABET. THere are in this Chapter, several passages recorded for our instruction, viz.
September 10th, 1648. Marry Wolnoth. Matthew 11. 29. Lowly in heart.. THere Are in this Chapter, several passages recorded for our instruction, viz.
(1) The occasion of it, viz. the report brought to him, of the great works of Christ, particularly, that miracle of restoring the Widdowes Son of Naim from death to life,
(1) The occasion of it, viz. the report brought to him, of the great works of christ, particularly, that miracle of restoring the Widow's Son of Nain from death to life,
(4) The Answer returned, which hath two branches. 1. A Narrative of his works, the blind receive their sight, &c. 2. A positive Answer, which is propounded by way of admonition; blessed is he, &c.
(4) The Answer returned, which hath two branches. 1. A Narrative of his works, the blind receive their sighed, etc. 2. A positive Answer, which is propounded by Way of admonition; blessed is he, etc.
(3) A sad complaint of the obstinate carriage of the Jews, both in the rejecting of John Baptist, and Christ, vers. 16. ad 20. Neither the retiredness and austerity of John, nor the sociableness and affability of Christ, did prevail with them,
(3) A sad complaint of the obstinate carriage of the jews, both in the rejecting of John Baptist, and christ, vers. 16. and 20. Neither the retiredness and austerity of John, nor the sociableness and affability of christ, did prevail with them,
Lowly, the word NONLATINALPHABET properly signifies, one that is neere the ground, quasi NONLATINALPHABET ab NONLATINALPHABET pavimentum solum, as the Latine word Humilis doth, ab Humo. Quum de homine dicitur, à corpore ejus ad animum translatum est.
Lowly, the word properly signifies, one that is near the ground, quasi ab pavimentum solum, as the Latin word Humilis does, ab Humo. Whom de homine dicitur, à corpore His ad animum Moved est.
Its opposed sometimes to rich, Jam. 1. 9, 10. NONLATINALPHABET. usually its •pposed unto proud, Jam. 4. 6. NONLATINALPHABET. So 1 Pet. 5. 5. Significat non tam humilem statum, quàm demissum animum & humilem affectum.
Its opposed sometime to rich, Jam. 1. 9, 10.. usually its •pposed unto proud, Jam. 4. 6.. So 1 Pet. 5. 5. Significat non tam humilem Statum, quàm demissum animum & humilem affectum.
In all his actions and carriages, he expressed very great humility. 1. I shall demonstrate his humility. 2. I shall give the grounds of it. 3. I shall apply the point.
In all his actions and carriages, he expressed very great humility. 1. I shall demonstrate his humility. 2. I shall give the grounds of it. 3. I shall apply the point.
but humility will cast a vail over that goodness and glory which is in it self, vid. Prov. 20. 6. and thus did the Pharisees, Luk. 16. 15. our Saviour he kept-under the glory of his own miracles;
but humility will cast a Vail over that Goodness and glory which is in it self, vid. Curae 20. 6. and thus did the Pharisees, Luk. 16. 15. our Saviour he kept-under the glory of his own Miracles;
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1. Sometimes by doing them in secret, Mar. 5. 37. Pride loves to act upon an open Stage, in the face of many spectators, it would be seen of men; but humility acts under Curtains. And,
1. Sometime by doing them in secret, Mar. 5. 37. Pride loves to act upon an open Stage, in the face of many spectators, it would be seen of men; but humility acts under Curtains. And,
His disciples we find, did earnestly sollicit him to set up his Bills (as it were) and to practise his mighty works openly, John 7. 4. And yet he declined it,
His Disciples we find, did earnestly solicit him to Set up his Bills (as it were) and to practise his mighty works openly, John 7. 4. And yet he declined it,
Sometimes indeed, he commanded his miracles to be made known, as Luk. 8. 39. that his Father might be glorified in the World, and that there might be an accession of people to himself, to receive his Doctrine, and believe in him;
Sometime indeed, he commanded his Miracles to be made known, as Luk. 8. 39. that his Father might be glorified in the World, and that there might be an accession of people to himself, to receive his Doctrine, and believe in him;
he never declined converse with any, either because of their low parts, or mean condition. Proud persons will not keep company with beggars, and ragged persons;
he never declined converse with any, either Because of their low parts, or mean condition. Proud Persons will not keep company with beggars, and ragged Persons;
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they keep at a distance, and shun their Company, though perhaps nearly realted to them: many a proud Child, when once rich, forgets his Parents, or nearest friends.
they keep At a distance, and shun their Company, though perhaps nearly realted to them: many a proud Child, when once rich, forgets his Parents, or nearest Friends.
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Jesus Christ did otherwise, he conversed freely with the poor Woman of Samaria, who came with her Pitcher to draw water as freely as if she had been a royal person, John 4. His Disciples we finde, wondred at it,
jesus christ did otherwise, he conversed freely with the poor Woman of Samaria, who Come with her Pitcher to draw water as freely as if she had been a royal person, John 4. His Disciples we find, wondered At it,
when they saw their Master discoursing with a Woman, as thinking it too low for him, John 4. 27. their spirits were a little higher than their Masters.
when they saw their Master discoursing with a Woman, as thinking it too low for him, John 4. 27. their spirits were a little higher than their Masters.
and discourses with him, Luk. 18. 40. yea, not only with mean persons, but many times with lewd and vicious persons, such as the Publicans and sinners were,
and discourses with him, Luk. 18. 40. yea, not only with mean Persons, but many times with lewd and vicious Persons, such as the Publicans and Sinners were,
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even Children brought to him, Matth. 19. 14. his Disciples they find fault with it, vers. 13. as thinking it too far below the dignity of his person, to have any thing to do with them, but Christ entertains them.
even Children brought to him, Matthew 19. 14. his Disciples they find fault with it, vers. 13. as thinking it too Far below the dignity of his person, to have any thing to do with them, but christ entertains them.
was of a mean Trade and employment in the World, till he took him upon the work of the Ministry, Mark 6. 3. If you trace him from the beginning of the Gospel to the end, you will find his humility.
was of a mean Trade and employment in the World, till he took him upon the work of the Ministry, Mark 6. 3. If you trace him from the beginning of the Gospel to the end, you will find his humility.
he was wise, He was beautiful, Psal. 45. 3. Cant. 5. 10. He was full of grace, John 1. 14. He had Angels his Servants, &c. (5) He was appiauded by many:
he was wise, He was beautiful, Psalm 45. 3. Cant 5. 10. He was full of grace, John 1. 14. He had Angels his Servants, etc. (5) He was appiauded by many:
1. It was suitable to his condition, he having taken upon him the form of a Servant, by taking our Nature upon him, Phil. 2. 7. it was meet, that he should be humble.
1. It was suitable to his condition, he having taken upon him the from of a Servant, by taking our Nature upon him, Philip 2. 7. it was meet, that he should be humble.
Christians were never swollen bigger, either with corporal, or spiritual pride, than now they are, as though they were not Disciples of Christ, but Disciples of Lucifer.
Christians were never swollen bigger, either with corporal, or spiritual pride, than now they Are, as though they were not Disciples of christ, but Disciples of Lucifer.
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See what Abraham saith, Lord, I am but dust and ashes, Gen. 18. 27. God calls him the great man, Isa. 41. 2. See what Jacob saith, Gen. 32. 10. I am lesse, &c. See what Asaph saith, Psal. 73. 22. I am even as a Beast before thee.
See what Abraham Says, Lord, I am but dust and Ashes, Gen. 18. 27. God calls him the great man, Isaiah 41. 2. See what Jacob Says, Gen. 32. 10. I am less, etc. See what Asaph Says, Psalm 73. 22. I am even as a Beast before thee.
Wise Agur, what he saith of himself, Prov. 30. 10. See what Paul saith, I am lesse then the least of all the Apostles, I am as one born out of due time, 1 Cor. 15. 8, 9. And in another place, lesse then the least of all Saints, Ephes. 3. vers. 8. In another place, The chiefest of sinners; 1 Tim. 1. 15. David, 2 Sam. 7. 18. The Publican, Luk. 18. Lord, be merciful to me a sinner.
Wise Agur, what he Says of himself, Curae 30. 10. See what Paul Says, I am less then the least of all the Apostles, I am as one born out of due time, 1 Cor. 15. 8, 9. And in Another place, less then the least of all Saints, Ephesians 3. vers. 8. In Another place, The chiefest of Sinners; 1 Tim. 1. 15. David, 2 Sam. 7. 18. The Publican, Luk. 18. Lord, be merciful to me a sinner.
3. Why else do men thrust themselves from their private Callings, into the Ministery? Is it not because of pride? They think too well of themselves certainly, vid. Psal. 131. 1.
3. Why Else do men thrust themselves from their private Callings, into the Ministry? Is it not Because of pride? They think too well of themselves Certainly, vid. Psalm 131. 1.
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Its a great mercy to be reproved and rebuked for sin, Prov. 10. 17. Ezech. 3. 26. Cap. 12. 1. Cap. 15. 10. David prayes for it, Let the righteous smite me, it shall be as precious balm, Psal. 141. 5. But Pride in the heart will make the spirit fret and rise against home-reproofs,
Its a great mercy to be reproved and rebuked for since, Curae 10. 17. Ezekiel 3. 26. Cap. 12. 1. Cap. 15. 10. David prays for it, Let the righteous smite me, it shall be as precious balm, Psalm 141. 5. But Pride in the heart will make the Spirit fret and rise against home-reproofs,
Proud Ahab cannot bear the reproofs of Micajah, 1 King. 22. 8. Proud Amaziah storms at the rebukes of Amos, the Land is not able to bear his words, Amos 7. 10. The proud men were they who raged at the reproof of Jeremiah, Cap. 43. 2. A humble heart lies open to rebukes for sin, will pray for them,
Proud Ahab cannot bear the reproofs of Micajah, 1 King. 22. 8. Proud Amaziah storms At the rebukes of Amos, the Land is not able to bear his words, Amos 7. 10. The proud men were they who raged At the reproof of Jeremiah, Cap. 43. 2. A humble heart lies open to rebukes for since, will pray for them,
Its a very great sin to rejoyce in iniquity, 1 Cor. 13. 6. 'Tis a very diabolical thing to be delighted to see others fall into sin, or into misery. It cannot stand with grace.
Its a very great since to rejoice in iniquity, 1 Cor. 13. 6. It's a very diabolical thing to be delighted to see Others fallen into since, or into misery. It cannot stand with grace.
4. It inclines a man to sleight and contemn all other men, and to think very meanly of them, vid. Phil. 2, 3. there is a duty laid down, To esteem others better then our selves, and there is the way to attain unto it, viz. lowliness of minde.
4. It inclines a man to sleight and contemn all other men, and to think very meanly of them, vid. Philip 2, 3. there is a duty laid down, To esteem Others better then our selves, and there is the Way to attain unto it, viz. lowliness of mind.
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Proud Herod will swallow and digest that flattery from the people, Acts 12. 22, 23. 'Tis a great sin for a man to think of himself better then he is,
Proud Herod will swallow and digest that flattery from the people, Acts 12. 22, 23. It's a great since for a man to think of himself better then he is,
10. It makes men contentious, Prov. 13. 10. Its ill living by a proud man. 11. It will create discontent and risings of heart against Gods hand upon him.
10. It makes men contentious, Curae 13. 10. Its ill living by a proud man. 11. It will create discontent and risings of heart against God's hand upon him.
& therefore frets and rageth, Pauls humility learned him contentment. Phil. 4. 11, 12. It brings upon men much anger, many judgements. Pride hath trouble.
& Therefore frets and rages, Paul's humility learned him contentment. Philip 4. 11, 12. It brings upon men much anger, many Judgments. Pride hath trouble.
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1. God hates them, Prov. 6. 16, 17. 2. God resists and fights against the proud person, vid. Jam. 4. 6. NONLATINALPHABET. God hath determined, that every knee shall bow unto him, Isa. 45. 23. that all things and persons should be level'd and laid flat, that he alone may be exalted.
1. God hates them, Curae 6. 16, 17. 2. God resists and fights against the proud person, vid. Jam. 4. 6.. God hath determined, that every knee shall bow unto him, Isaiah 45. 23. that all things and Persons should be leveled and laid flat, that he alone may be exalted.
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Now the proud person will not stoop, therefore God is resolved to make warre with him, to set himself in battle array, to bring his Armies against him, to constrain him to subjection;
Now the proud person will not stoop, Therefore God is resolved to make war with him, to Set himself in battle array, to bring his Armies against him, to constrain him to subjection;
as the lightning doth break in pieces that which resists, so doth God. Vid. Esa. 2. 12, 13, & 11. 17. Explication. This is a sad judgement, to have God an adversary.
as the lightning does break in Pieces that which resists, so does God. Vid. Isaiah 2. 12, 13, & 11. 17. Explication. This is a sad judgement, to have God an adversary.
but God is more against him then man. God resists his person, and God resists his services, &c. 2. Pride is the ready way to blast all your excellencies.
but God is more against him then man. God resists his person, and God resists his services, etc. 2. Pride is the ready Way to blast all your excellencies.
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There is but a few steps between pride and destruction, Prov. 16. 18. It is the grave of every thing which is precious, Isa. 3. 24. To be proud of beauty, of parts, of graces, is the way to lose them, &c. Vid. Ezek. 16. 10, 11, 12, 13, 14. see her sin, vers. 15. Pride, this stript her of all.
There is but a few steps between pride and destruction, Curae 16. 18. It is the grave of every thing which is precious, Isaiah 3. 24. To be proud of beauty, of parts, of graces, is the Way to loose them, etc. Vid. Ezekiel 16. 10, 11, 12, 13, 14. see her since, vers. 15. Pride, this stripped her of all.
God would rather have Paul to be buffetted with Satan, than to be proud of his visions, 2 Cor. 12. 7. He that is humbled after an act of prophaneness, is better then he that is proud of an act of piety.
God would rather have Paul to be buffeted with Satan, than to be proud of his visions, 2 Cor. 12. 7. He that is humbled After an act of profaneness, is better then he that is proud of an act of piety.
As our Saviour saith of the Hypocrite, He hath his reward, Matth. 6. 5, 6. his ostentation and pride, bereaves him of the wages he might have of his work.
As our Saviour Says of the Hypocrite, He hath his reward, Matthew 6. 5, 6. his ostentation and pride, bereaves him of the wages he might have of his work.
Vid. vers. 14. Solomon prefers humility in a low condition before pride, in a higher condition. Prov. 16. 19. 2d Motive, From the excellency of Humility.
Vid. vers. 14. Solomon prefers humility in a low condition before pride, in a higher condition. Curae 16. 19. 2d Motive, From the excellency of Humility.
Initium Peccati, superbia: the Devils sin was pride, he would be equal to God, Ye shall be as Gods, Gen. 3. 5. Diabolus superbus hominem superbientem produxit ad mortem.
Initium Peccati, superbia: the Devils since was pride, he would be equal to God, You shall be as God's, Gen. 3. 5. Diabolus Superbus hominem superbientem produxit ad mortem.
Humility is Christs Image, I am lowly in heart. It is the Ornament of all other parts and graces, its the varnish of graces, and the beauty of Christianity.
Humility is Christ Image, I am lowly in heart. It is the Ornament of all other parts and graces, its the varnish of graces, and the beauty of Christianity.
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They look upon all others at a distance, and so God looks upon them, vid. 1 Sam. 15. 17. Gregory upon those words, Magnus mihi fuisti quia despectus tibi;
They look upon all Others At a distance, and so God looks upon them, vid. 1 Sam. 15. 17. Gregory upon those words, Magnus mihi fuisti quia Despectus tibi;
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Your Vallies and low grounds have the richest crops; your humble Christians have fullest souls, high Mounts are barren, &c. 3d. Motive. In Nature we see humility;
Your Valleys and low grounds have the Richest crops; your humble Christians have Fullest Souls, high Mounts Are barren, etc. 3d. Motive. In Nature we see humility;
your fullest ear hangs lowest, and your fruitfullest boughes. Slicker eares stand highest &c. 2d thing is, To lay down some directions or helps, to attain to this grace.
your Fullest ear hangs lowest, and your fruitfullest boughs. Slicker ears stand highest etc. 2d thing is, To lay down Some directions or helps, to attain to this grace.
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We must say to corruption, thou art my Father, Job 17. 13, 14. a moatheaten Garment, a rotten thing, Job 13. 28. the body must breath out to dust, &c. Charles the fifth had his Winding-sheet for a Standard to keep him humble.
We must say to corruption, thou art my Father, Job 17. 13, 14. a moatheaten Garment, a rotten thing, Job 13. 28. the body must breath out to dust, etc. Charles the fifth had his Winding-sheet for a Standard to keep him humble.
If that cry in Isa. 40. 6. were more in our eares, it would make us stoop. 4th. The vain, frail nature of all outward things, Jam. 1. 10, 11. That is the receipt which he gives.
If that cry in Isaiah 40. 6. were more in our ears, it would make us stoop. 4th. The vain, frail nature of all outward things, Jam. 1. 10, 11. That is the receipt which he gives.
6th Consideration, That all the good we have is received, 1 Cor. 4. 7. for a man to be proud of a borrowed suit, &c. is ridiculous, Rom. 11. 18. It growes not in our own Garden, we cannot say, Is not this great Babylon which I have builded, God hath found materials and tools to work also, Deut. 8. 14. 17, 18.
6th Consideration, That all the good we have is received, 1 Cor. 4. 7. for a man to be proud of a borrowed suit, etc. is ridiculous, Rom. 11. 18. It grows not in our own Garden, we cannot say, Is not this great Babylon which I have built, God hath found materials and tools to work also, Deuteronomy 8. 14. 17, 18.
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7th Consideration, Of the account which must be given for what we have, what little improvement hath been made, either of riches health, strength, parts, graces, &c.
7th Consideration, Of the account which must be given for what we have, what little improvement hath been made, either of riches health, strength, parts, graces, etc.
1. The History or Narrative of John Baptists death, by the hand of Herod, vers. 1. ad 13. wherein we have, 1. The occasion of this History, vers. 1. 2. Herod hearing the report of the mighty acts of Christ, his Conscience smites him presently with thoughts, that this was certainly John Baptist, whom he had lately executed.
1. The History or Narrative of John Baptists death, by the hand of Herod, vers. 1. and 13. wherein we have, 1. The occasion of this History, vers. 1. 2. Herod hearing the report of the mighty acts of christ, his Conscience smites him presently with thoughts, that this was Certainly John Baptist, whom he had lately executed.
1. The ground of Herods opposition and persecution, vers. 4, 5. Herein is that of the Prophet fulfilled, Isa. 29. 21. John Baptist stood between Herod and his lust, this makes Herod incensed against him.
1. The ground of Herods opposition and persecution, vers. 4, 5. Herein is that of the Prophet fulfilled, Isaiah 29. 21. John Baptist stood between Herod and his lust, this makes Herod incensed against him.
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3. The great miracle of asswaging the tempestuous Sea, which had so much distressed his Disciples, vers. 2 2. ad 34. wherein we might observe many things.
3. The great miracle of assuaging the tempestuous Sea, which had so much distressed his Disciples, vers. 2 2. and 34. wherein we might observe many things.
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He was frequent in publick prayer, and other publick Ordinances, witness his frequent resorting to the Synagogues, Matth. 12. 9. Mar: 1. 21. insomuch, that Luk. 4. 16. its said, ••at He went as his custom was, into the Synagogue on the Sabbath day.
He was frequent in public prayer, and other public Ordinances, witness his frequent resorting to the Synagogues, Matthew 12. 9. Mar: 1. 21. insomuch, that Luk. 4. 16. its said, ••at He went as his custom was, into the Synagogue on the Sabbath day.
nor did he omit the private neither, as will appear by several Texts of Scripture besides this, Mark 6. 46. where the same History is related, Luk. 5. 16. when the same of his miracles began to be noysed abroad, he withdrawes himself to private prayer, Luk. 6. 12. when he ordained his 12 Apostles, he spends the whole night before in private prayer.
nor did he omit the private neither, as will appear by several Texts of Scripture beside this, Mark 6. 46. where the same History is related, Luk. 5. 16. when the same of his Miracles began to be noised abroad, he withdraws himself to private prayer, Luk. 6. 12. when he ordained his 12 Apostles, he spends the Whole night before in private prayer.
And before his passion, he was much in this duty, so all the Evangelists agree, Matth. 26. 36. 39. 42. 44. Luk. 22. 32. 44, 45. John 17. per totum. His life was a life of prayer.
And before his passion, he was much in this duty, so all the Evangelists agree, Matthew 26. 36. 39. 42. 44. Luk. 22. 32. 44, 45. John 17. per totum. His life was a life of prayer.
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therefore have constant need of prayer, but our Saviour wanted nothing, Col. 1. 19. all fulness was in him, fulness for himself, and fulness for others;
Therefore have constant need of prayer, but our Saviour wanted nothing, Col. 1. 19. all fullness was in him, fullness for himself, and fullness for Others;
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Though there were neither necessity to move us, nor command to enforce us, yet the very dignity and Prerogative were enough, that dust and ashes should be admitted into such familiar acquaintance,
Though there were neither necessity to move us, nor command to enforce us, yet the very dignity and Prerogative were enough, that dust and Ashes should be admitted into such familiar acquaintance,
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4. Christ was, Os Ecclesiae, the Mediator of the Church, our intercessor and high Priest, ergo; prayer was a very principal part of his mediatorious office and work.
4. christ was, Os Ecclesiae, the Mediator of the Church, our intercessor and high Priest, ergo; prayer was a very principal part of his Mediatorious office and work.
That is only the prayer of intercession, this was also the prayer of supplication, vid. John 17. I pray for them whom thou hast given me out of the World, &c. 5. Christ prayed for our Imitation, ut Magister noster, that he might teach us to pray.
That is only the prayer of Intercession, this was also the prayer of supplication, vid. John 17. I pray for them whom thou hast given me out of the World, etc. 5. christ prayed for our Imitation, ut Magister Noster, that he might teach us to pray.
As the Apostle speaks of his sufferings, that they were for our imitation, leaving us an example that we should follow his steps, 1 Pet. 2. 21. Hereupon, one well descants upon this;
As the Apostle speaks of his sufferings, that they were for our imitation, leaving us an Exampl that we should follow his steps, 1 Pet. 2. 21. Hereupon, one well descants upon this;
Orat miserecordia? Tacet miseria? Orat innocentia? silet impietas? Orat is qui non fecit peccatum? silet peccator? Orat medicus? cessat agrotus? Orat Judex ut parcat? & silet reus? The Physician prayes, to teach the Patient his duty:
Orat Miserecordia? Tacet Miseria? Orat Innocence? Silent Impiety? Orat is qui non fecit peccatum? Silent peccator? Orat medicus? cessat agrotus? Orat Judge ut parcat? & Silent Rhesus? The physician prays, to teach the Patient his duty:
Mercy is upon her knees, to teach misery to bow. — Vid. Luk. 11. 1. 6. Christ prayed, to sanctifie his other performances, his preaching, his miracles.
Mercy is upon her knees, to teach misery to bow. — Vid. Luk. 11. 1. 6. christ prayed, to sanctify his other performances, his preaching, his Miracles.
Our Saviour knew well, that its prayer which renders other things efficacious. Hence it is, that we finde prayer following his preaching, and his miracles.
Our Saviour knew well, that its prayer which renders other things efficacious. Hence it is, that we find prayer following his preaching, and his Miracles.
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when he ordained his Disciples, and sent them abroad to preach the Gospel, he spends a whole night in prayer beforehand, Luk. 6. 12. Our Saviour was much in publick works, Ergo, frequent in prayer.
when he ordained his Disciples, and sent them abroad to preach the Gospel, he spends a Whole night in prayer beforehand, Luk. 6. 12. Our Saviour was much in public works, Ergo, frequent in prayer.
Every Creature of God is sanctified by the word and prayer, saith the Apostle. Christians miscarry in other performances ordinarily for want of this duty.
Every Creature of God is sanctified by the word and prayer, Says the Apostle. Christians miscarry in other performances ordinarily for want of this duty.
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Families apart, and their Wives apart, Zech. 12. 12, 13. Closer-prayer is commanded, as well as Church-prayer, Matth. 6. 6. Enter into thy Closet. As this made him pray,
Families apart, and their Wives apart, Zechariah 12. 12, 13. Closer-prayer is commanded, as well as Church-prayer, Matthew 6. 6. Enter into thy Closet. As this made him pray,
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He did many miracles in private, that they might not be known, and he prayes in private, that he might not be seen of men, that he might avoid all ostentation, and shews of popular applause.
He did many Miracles in private, that they might not be known, and he prays in private, that he might not be seen of men, that he might avoid all ostentation, and shows of popular applause.
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We may come boldly therefore to the Throne of Grace, Heb. 4. 16. He lives for ever to make intercession Heb. 7. 25. 2. It comforts us in the assurance of being taught, and instructed by him how to pray.
We may come boldly Therefore to the Throne of Grace, Hebrew 4. 16. He lives for ever to make Intercession Hebrew 7. 25. 2. It comforts us in the assurance of being taught, and instructed by him how to pray.
He that was so oft speaking to God for us on Earth, will not deny his spirit of prayer and supplication to us, when we ask it; and this the rather we may be perswaded of,
He that was so oft speaking to God for us on Earth, will not deny his Spirit of prayer and supplication to us, when we ask it; and this the rather we may be persuaded of,
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He that is the spirit of prayer, is the spirit of the Son. God hath sent forth the spirit of his Son into their hearts, Gal. 4. 6. He taught his Disciples to pray, Luk. 11. 1, 2. 3. When we are interrupted, and taken off by any hand of God from this duty of prayer;
He that is the Spirit of prayer, is the Spirit of the Son. God hath sent forth the Spirit of his Son into their hearts, Gal. 4. 6. He taught his Disciples to pray, Luk. 11. 1, 2. 3. When we Are interrupted, and taken off by any hand of God from this duty of prayer;
Tis a comfort, when we are hindred in prayer, that the Saints are a praying for us, not the Saints in Heaven, Abraham is ignorant of us, Isa. 63. 16. How much more, that we have so many prayers of Christ on the file for us.
This a Comfort, when we Are hindered in prayer, that the Saints Are a praying for us, not the Saints in Heaven, Abraham is ignorant of us, Isaiah 63. 16. How much more, that we have so many Prayers of christ on the file for us.
Chap. 2. 1. and generally, all the Saints, Masters, Parents, Servants, Children, &c. every one apart, Vid. Zech. 12. 12, 13. and Matth. 6. 6. 'tis enjoyned.
Chap. 2. 1. and generally, all the Saints, Masters, Parents, Servants, Children, etc. every one apart, Vid. Zechariah 12. 12, 13. and Matthew 6. 6. it's enjoined.
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And so for the wants for soul and body, they may more particularly and with greater freedom, be represented to the Lord in secret, then they can else-where.
And so for the Wants for soul and body, they may more particularly and with greater freedom, be represented to the Lord in secret, then they can elsewhere.
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The Minister in the Church, and the Master in the Family, cannot meet so particularly with all my necessities, &c. as I can do in private, &c. 2. Private prayer hath not so many occasions of distraction and interruption as the publick.
The Minister in the Church, and the Master in the Family, cannot meet so particularly with all my necessities, etc. as I can do in private, etc. 2. Private prayer hath not so many occasions of distraction and interruption as the public.
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Many noyses after which the eare too much runs, &c. the irreverence and vain carriage of others, are a great cooling to the affections of those, who are good, many times in the publick, &c. one gazing eye disturbs many, &c. the demeanors of many is such in the publick, that their presence is occasion of much hurt to those, who would have their hearts fixed, by their whisperings and talkings,
Many noises After which the ear too much runs, etc. the irreverence and vain carriage of Others, Are a great cooling to the affections of those, who Are good, many times in the public, etc. one gazing eye disturbs many, etc. the demeanours of many is such in the public, that their presence is occasion of much hurt to those, who would have their hearts fixed, by their whisperings and talkings,
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and wandrings, &c. they take off from the fervency of others; or else by the garish attire, &c. 3. In private, the duty may be performed, when the heart is in the best frame;
and wanderings, etc. they take off from the fervency of Others; or Else by the garish attire, etc. 3. In private, the duty may be performed, when the heart is in the best frame;
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It is true, we should alwayes have our hearts tuned for prayer, &c. but they are not, &c. for the publick you must pray, when others call, &c. 4. In private prayer, we have greater advantage of learning to pray;
It is true, we should always have our hearts tuned for prayer, etc. but they Are not, etc. for the public you must pray, when Others call, etc. 4. In private prayer, we have greater advantage of learning to pray;
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for then we exercise our own gifts, &c. in publick, we only hear others, exercise their parts, &c. we are more passive in the publick, more active in the private.
for then we exercise our own Gifts, etc. in public, we only hear Others, exercise their parts, etc. we Are more passive in the public, more active in the private.
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Want of private duties, is the reason why the heart is so dead under the publick, &c. Ordinarily, that man or womans heart is best in publick, who is most frequent in private.
Want of private duties, is the reason why the heart is so dead under the public, etc. Ordinarily, that man or woman's heart is best in public, who is most frequent in private.
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Peter when he was alone on the house-top, sees the vision, &c. Acts 10. 11, 12. Daniel when he was alone a praying, hath the Angel disparcht to him, with a Message that he was greatly beloved, &c. Dan. 9. 20. 21, 22, 23. many Saints have had their assurance seal'd to them,
Peter when he was alone on the housetop, sees the vision, etc. Acts 10. 11, 12. daniel when he was alone a praying, hath the Angel disparcht to him, with a Message that he was greatly Beloved, etc. Dan. 9. 20. 21, 22, 23. many Saints have had their assurance sealed to them,
Sol. 1. I would not stay with such a Master, if thou beest a servant that canst remove, &c. 2. 'Tis no neglecting of thy Masters business, to take a little time daily for prayer, &c. and other duties. Its Gods, not thy Masters.
Sol. 1. I would not stay with such a Master, if thou Best a servant that Canst remove, etc. 2. It's no neglecting of thy Masters business, to take a little time daily for prayer, etc. and other duties. Its God's, not thy Masters.
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2. God doth not so much look for eloquence, as sincerity in prayer. Thou canst smite thy breast, and say, God be merciful to me a sinner, &c. 3. Make use of other helps of prayer, till thou hast attained ability to pray.
2. God does not so much look for eloquence, as sincerity in prayer. Thou Canst smite thy breast, and say, God be merciful to me a sinner, etc. 3. Make use of other helps of prayer, till thou hast attained ability to pray.
it doth not flow from any good in the person receiving, but from the free love of God in Christ, chusing unto holiness and salvation, whom he pleaseth.
it does not flow from any good in the person receiving, but from the free love of God in christ, choosing unto holiness and salvation, whom he Pleases.
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They dreamed of an Earthly Kingdom, and earthly honours, therefore our Saviour preacheth so frequently of his sufferings, to take them off from such a conceit,
They dreamed of an Earthly Kingdom, and earthly honours, Therefore our Saviour Preacheth so frequently of his sufferings, to take them off from such a conceit,
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And he doth not only foretell of his suff•rings, but of his Conquest also, his Resurrection, vers. 19. We shall finde ordinarily, that when his death is mentioned, his Resurrection also is spoken of,
And he does not only foretell of his suff•rings, but of his Conquest also, his Resurrection, vers. 19. We shall find ordinarily, that when his death is mentioned, his Resurrection also is spoken of,
as in those places before cited, Matth. 16. 21. Mat. 17. 23. and here in this place, Mark 8. 31. Mar. 9. 31. Mar. 10. 34. Its very profitable and necessary for the Ministers of Christ, when they preach of sufferings, to add something concerning the issue and consequence of sufferings:
as in those places before cited, Matthew 16. 21. Mathew 17. 23. and Here in this place, Mark 8. 31. Mar. 9. 31. Mar. 10. 34. Its very profitable and necessary for the Ministers of christ, when they preach of sufferings, to add something Concerning the issue and consequence of sufferings:
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for her two Sons, James and John, vers. 20. ad 25. It was their ignorance and fault, that they would not be beat•n off from the thoughts of a worldly Kingdom, &c. This gave occasion to the other 10. Disciples, to be angry with the two Brethren.
for her two Sons, James and John, vers. 20. and 25. It was their ignorance and fault, that they would not be beat•n off from the thoughts of a worldly Kingdom, etc. This gave occasion to the other 10. Disciples, to be angry with the two Brothers.
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4. A great miraculous Cure, wrought by our Saviour, upon two blinde men, in the sight of a great multitude which followed him, vers. 29. ad finem. They hearing that Jesus, who had done so many miracles, passed by, send out their cries after him.
4. A great miraculous Cure, wrought by our Saviour, upon two blind men, in the sighed of a great multitude which followed him, vers. 29. ad finem. They hearing that jesus, who had done so many Miracles, passed by, send out their cries After him.
And upon the hearing of their desire, grants their request, He had compassion on them, and touched their eyes, &c. In that part of the Verse which I have read, we have two things.
And upon the hearing of their desire, grants their request, He had compassion on them, and touched their eyes, etc. In that part of the Verse which I have read, we have two things.
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and the impediment of speech, Luk. 22. 51. Malchus his eare. Note, The least touch of Christs finger, will cure perfectly the greatest disease of soul, or of body.
and the impediment of speech, Luk. 22. 51. Malchus his ear. Note, The least touch of Christ finger, will cure perfectly the greatest disease of soul, or of body.
If Christ do but touch the hand, the fever is gone, the eyes are opened, &c. If the woman that had the bloody issue for twelve years, do but touch his Garment, she findes a present cure, Mark 5. 25. &c. when the Disciples are overwhelmed with fear at Christs Transfiguration, a touch of their Masters hand revives them, Matth. 17. 7. When Daniel is in his Agony, overwhelmed, a very touch of the Son of man strengthneth him, Dan. 10. 18, 19. The hard heart is broken with a touch of Christs finger;
If christ do but touch the hand, the fever is gone, the eyes Are opened, etc. If the woman that had the bloody issue for twelve Years, do but touch his Garment, she finds a present cure, Mark 5. 25. etc. when the Disciples Are overwhelmed with Fear At Christ Transfiguration, a touch of their Masters hand revives them, Matthew 17. 7. When daniel is in his Agony, overwhelmed, a very touch of the Son of man strengtheneth him, Dan. 10. 18, 19. The hard heart is broken with a touch of Christ finger;
the deaf ear is unstopped, the stammering tongue speaks plainly, the frozen heart is thawed, &c. If Christ do but touch the bier, the dead body is raised, Luk. 7. 14.
the deaf ear is unstopped, the stammering tongue speaks plainly, the frozen heart is thawed, etc. If christ do but touch the bier, the dead body is raised, Luk. 7. 14.
He cast out Devils with his word, a Legion out of one man, Thou unclean Spirit come out of him, Matth. 8. 16. He rebuked the fever with his word, Luk. 4. 39. The Noblemans Son, who lay at point of death, labouring of a Fever, was healed with a word, speaking at a distance, John 4. 50. 52. He hath absolute power over all Diseases of body,
He cast out Devils with his word, a Legion out of one man, Thou unclean Spirit come out of him, Matthew 8. 16. He rebuked the fever with his word, Luk. 4. 39. The Nobleman's Son, who lay At point of death, labouring of a Fever, was healed with a word, speaking At a distance, John 4. 50. 52. He hath absolute power over all Diseases of body,
and it was out of joynt presently, Gen. 32. 25. The touch of his hand sets the Hills a smoaking, Psal. 104. 32. so his touch revives, comforts, strengthens.
and it was out of joint presently, Gen. 32. 25. The touch of his hand sets the Hills a smoking, Psalm 104. 32. so his touch revives, comforts, strengthens.
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He did but put his finger through the hole of the door, and the languishing love-sick Church was comforted, Cant. 5. 4, 5. He did but touch Jeremiahs mouth,
He did but put his finger through the hold of the door, and the languishing lovesick Church was comforted, Cant 5. 4, 5. He did but touch Jeremiah's Mouth,
2. The impulsive cause of this act, viz. his own goodness NONLATINALPHABET. The word comes from NONLATINALPHABET, or NONLATINALPHABET, which signifies the bowels, NONLATINALPHABET.
2. The impulsive cause of this act, viz. his own Goodness. The word comes from, or, which signifies the bowels,.
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Phil. 2. 1. bowels of mercies, hence comes the verbe, NONLATINALPHABET, to shew compassion, Intima miserecordia tangor. It answers the Hebrew word, rachamim, which signifies mercy proceeding from the bowels.
Philip 2. 1. bowels of Mercies, hence comes the verb,, to show compassion, Intima Miserecordia tangor. It answers the Hebrew word, Rachamim, which signifies mercy proceeding from the bowels.
his bowels were moved, & he healed them, as these blinde men in the Text: the Leper comes to Christ, Mark 1. 41. Christ is moved with compassion towards him.
his bowels were moved, & he healed them, as these blind men in the Text: the Leper comes to christ, Mark 1. 41. christ is moved with compassion towards him.
We do not read of any that desired cure, that were rejected. Vid. Mat. 15. 30. (2) We finde many times, that even undesired, he did acts of mercy to the distressed.
We do not read of any that desired cure, that were rejected. Vid. Mathew 15. 30. (2) We find many times, that even undesired, he did acts of mercy to the distressed.
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Vid. Matth. 15. 32. he spreads a Table for them, was loath they should faint by the way, Luk. 7. 12, 13. meeting with a Widdow of Naim, following her only Son to the grave, his bowels roll within him,
Vid. Matthew 15. 32. he spreads a Table for them, was loath they should faint by the Way, Luk. 7. 12, 13. meeting with a Widow of Nain, following her only Son to the grave, his bowels roll within him,
1. Vinculum Naturae, He was Goel our Kinsman, bone of our bone, and flesh of our flesh, he being truly in our Nature, had a condolency and sympathy towards our Nature.
1. Vinculum Naturae, He was Goel our Kinsman, bone of our bone, and Flesh of our Flesh, he being truly in our Nature, had a condolency and Sympathy towards our Nature.
To binde up the broken hearted, to appoint to them that mourn in Zion beauty for ashes, &c. Isa. 61. 1, 3. His work being to save, to heal, to comfort, to restore, he could not but shew compassion towards Creatures, who wanted him.
To bind up the broken hearted, to appoint to them that mourn in Zion beauty for Ashes, etc. Isaiah 61. 1, 3. His work being to save, to heal, to Comfort, to restore, he could not but show compassion towards Creatures, who wanted him.
All the infirmities of our Nature, Christ was subject to, not personal infirmities ▪ &c. This the Apostle makes a ground of his compassion, Heb. 4. 15. He was a man of sorrowes,
All the infirmities of our Nature, christ was Subject to, not personal infirmities ▪ etc. This the Apostle makes a ground of his compassion, Hebrew 4. 15. He was a man of sorrows,
He that did compassionate strangers, will he not much more pitty his Brethren? he that healed his enemies, will he not much more tender his friends? Quid si ipse amâsset? Quid mihi hic faciet Patri? when you seek to him in your tryals, Temptations, &c. you may expect to have his very bowels melt over you.
He that did compassionate Strangers, will he not much more pity his Brothers? he that healed his enemies, will he not much more tender his Friends? Quid si ipse amâsset? Quid mihi hic faciet Patri? when you seek to him in your trials, Temptations, etc. you may expect to have his very bowels melt over you.
He will not look disdainfully and strangely upon you, who looked with such a compassionate countenance upon all, who came to him when he was on earth, He is a merciful High-Priest still.
He will not look disdainfully and strangely upon you, who looked with such a compassionate countenance upon all, who Come to him when he was on earth, He is a merciful High-Priest still.
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he will not leave you without comfort, while your affliction lasts. Object. I, but he delayes and defers, I have been long afflicted, &c. Sol. 'Tis not for want of compassion, but from abundance of compassion.
he will not leave you without Comfort, while your affliction lasts. Object. I, but he delays and defers, I have been long afflicted, etc. Sol. It's not for want of compassion, but from abundance of compassion.
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To remove the Plaster, till the corruption be drawn out, &c. He is so compassionate, that he will not let you be in sorrow one minute longer, than need requires.
To remove the Plaster, till the corruption be drawn out, etc. He is so compassionate, that he will not let you be in sorrow one minute longer, than need requires.
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And in the mean time, he stands weeping over you, &c. 1. Its an exceeding comfort under sorrow, and a good preparative to prepare us for greater sufferings.
And in the mean time, he Stands weeping over you, etc. 1. Its an exceeding Comfort under sorrow, and a good preparative to prepare us for greater sufferings.
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how should he despise their cries who are the beloved of his soul• you may come into as much affliction as any other, passing through the fire and water, Isa. 43. 2. but this is your comfort,
how should he despise their cries who Are the Beloved of his soul• you may come into as much affliction as any other, passing through the fire and water, Isaiah 43. 2. but this is your Comfort,
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He that prayed his Disciples when himself was in that case, to tarry with him and watch, Mark 14. 34. will shew you the same compassion to watch with you.
He that prayed his Disciples when himself was in that case, to tarry with him and watch, Mark 14. 34. will show you the same compassion to watch with you.
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when he saw them bewailing his absence, see how his compassions rowl, how his bowels work, John 14. init. you shall finde him the same to daey and for ever.
when he saw them bewailing his absence, see how his compassions roll, how his bowels work, John 14. Init. you shall find him the same to daey and for ever.
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2. Its a great ground of lifting up the head under all your troubles. He that commanded his Ministers to promise all the afflicted so much in his Name,
2. Its a great ground of lifting up the head under all your Troubles. He that commanded his Ministers to promise all the afflicted so much in his Name,
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The Apostle upon this very ground, invites you to come with boldness to his Throne, Vid. Heb. 4. 15, 16. He was pittiful towards those who never made request to him;
The Apostle upon this very ground, invites you to come with boldness to his Throne, Vid. Hebrew 4. 15, 16. He was pitiful towards those who never made request to him;
and will he be cruel, and hard-hearted to those who cry after him? The prayer of the blinde men here, put such an impression upon him, that he can go no farther, till he hath called them to him;
and will he be cruel, and hardhearted to those who cry After him? The prayer of the blind men Here, put such an impression upon him, that he can go no farther, till he hath called them to him;
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3. It gives you comfort to believe, that when you go to seek Reconciliation, after any provocations and fallings out, that he will be easily intreated to shew you respect,
3. It gives you Comfort to believe, that when you go to seek Reconciliation, After any provocations and fallings out, that he will be Easily entreated to show you respect,
Compassion will remove Clouds from his face, and forgive offences, Vid. Mat. 18. 27. his compassion moves him to remission, Vid. Psal. 78. 38. Harsh dispositions keep anger long,
Compassion will remove Clouds from his face, and forgive offences, Vid. Mathew 18. 27. his compassion moves him to remission, Vid. Psalm 78. 38. Harsh dispositions keep anger long,
Jesus Christ complains of mans untowardness, Ye will not come to me, that you may have life, John 5. 40. If Jesus Christ were harsh, cruel, rugged as men are, something might be said for your keeping off from him;
jesus christ complains of men untowardness, You will not come to me, that you may have life, John 5. 40. If jesus christ were harsh, cruel, rugged as men Are, something might be said for your keeping off from him;
This is a duty recommended in the Scripture, in many places, Vid. 1 Pet. 3. 8. Col. 3. 12. Heb. 13. 3. And the Servants of Christ have followed their Masters steps in this grace.
This is a duty recommended in the Scripture, in many places, Vid. 1 Pet. 3. 8. Col. 3. 12. Hebrew 13. 3. And the Servants of christ have followed their Masters steps in this grace.
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They did sympathize with others in their distress, Iob professeth it of himself, Iob 30. 25. Hanani was thus affected, Neh. 1. init. Ieremiah, Cap. 9. 1. Isa. Cap. 22. 4. and generally, all the servants of God, let us be like affected. 1. Let us be compassionate to mens outward wants and miseries.
They did sympathise with Others in their distress, Job Professes it of himself, Job 30. 25. Hanani was thus affected, Neh 1. Init. Jeremiah, Cap. 9. 1. Isaiah Cap. 22. 4. and generally, all the Servants of God, let us be like affected. 1. Let us be compassionate to men's outward Wants and misery's.
Warre hath made us cruel and hard-hearted &c. Jehoram had a Disease in his bowels, 1 Chron. 21. 18. 'Tis an epidemical Disease in our times, never did men in affliction finde such incompassionatenes generally:
War hath made us cruel and hardhearted etc. jehoram had a Disease in his bowels, 1 Chronicles 21. 18. It's an epidemical Disease in our times, never did men in affliction find such incompassionatenes generally:
Iesus wept. John 11. 35. He washed their sores in his teares, when he sees the lame man lye at the pool, he hath friendly discourse with him about his trouble.
Iesus wept. John 11. 35. He washed their sores in his tears, when he sees the lame man lie At the pool, he hath friendly discourse with him about his trouble.
and comfortable, Zech. 1. 13. This is that which Iob blames his friends, and shewes, that if they were in his condition, he would speak to them after another manner, Iob 16. 4, 5. Harsh, rigid,
and comfortable, Zechariah 1. 13. This is that which Job blames his Friends, and shows, that if they were in his condition, he would speak to them After Another manner, Job 16. 4, 5. Harsh, rigid,
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We must not answer men in distress with taunts & scorns, as Nabal answered Davids Messengers, Vid. 1 Sam. 25. 10, 11. Be of good cheere, Weep not, that was our Saviours word often.
We must not answer men in distress with taunts & scorns, as Nabal answered Davids Messengers, Vid. 1 Sam. 25. 10, 11. Be of good cheer, Weep not, that was our Saviors word often.
II. Compassion must not rest and determine in words, but the condition of the afflicted must be also recommended to God by hearty prayer: words are but dry charity.
II Compassion must not rest and determine in words, but the condition of the afflicted must be also recommended to God by hearty prayer: words Are but dry charity.
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He is praying for the Disciples, when they are tossed, Matth. 14. 23, 24. And he taught this act of compassion to his Disciples, vid. Mat. 9. 36, 37, 38. And Zech. 1. 12; we have his prayer for the Myrtle Trees in the bottom.
He is praying for the Disciples, when they Are tossed, Matthew 14. 23, 24. And he taught this act of compassion to his Disciples, vid. Mathew 9. 36, 37, 38. And Zechariah 1. 12; we have his prayer for the Myrtle Trees in the bottom.
Thus Daniel shewed his compassion to the afflicted Jewes, Dan. 9. per totum. And thus did Nehemiah testifie his pittifulness, Neh. 1. 4, 5, 6, 7, 8. And this must be not only in the publick, but in secret also.
Thus daniel showed his compassion to the afflicted Jews, Dan. 9. per totum. And thus did Nehemiah testify his pitifulness, Neh 1. 4, 5, 6, 7, 8. And this must be not only in the public, but in secret also.
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Nehemiah's and Daniel's were private prayers. III. We must actually administer supply to their wants. Good words and prayers are not sufficient without this.
Nehemiah's and Daniel's were private Prayers. III. We must actually administer supply to their Wants. Good words and Prayers Are not sufficient without this.
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but binds up his wounds, and layes him upon his own beast, &c. takes care of him, makes provision for him, Luk. 10. 34, 35. Thus Iob shewed his compassion, Iob 31. 17, 18, 19. He fed the hungry,
but binds up his wounds, and lays him upon his own beast, etc. Takes care of him, makes provision for him, Luk. 10. 34, 35. Thus Job showed his compassion, Job 31. 17, 18, 19. He fed the hungry,
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and satisfying the afflicted soul, are joyned together, Isa. 58. 10. As Dorcas made Coats for the Widdows which were naked, Acts 9. 39. Bread must be broken to the hungry,
and satisfying the afflicted soul, Are joined together, Isaiah 58. 10. As Dorcas made Coats for the Widows which were naked, Acts 9. 39. Bred must be broken to the hungry,
Christ yearned over us, when we were in our blood, Ezech. 16. init. we have lived upon Gods compassion, ever since we were. This is our Saviours Motive. Vid. Mat. 18. 27. 33. Explication. The Apostle makes this a strong Motive for brotherly love, 1 John 4. 9. 10. see the inference, vers. 11. and our Saviour makes this very Application, of that Act of compassion of his, in washing his Disciples feet, John 13, 14. Consider it, Incompassionate men, forget Gods compassions to them.
christ yearned over us, when we were in our blood, Ezekiel 16. Init. we have lived upon God's compassion, ever since we were. This is our Saviors Motive. Vid. Mathew 18. 27. 33. Explication. The Apostle makes this a strong Motive for brotherly love, 1 John 4. 9. 10. see the Inference, vers. 11. and our Saviour makes this very Application, of that Act of compassion of his, in washing his Disciples feet, John 13, 14. Consider it, Incompassionate men, forget God's compassions to them.
(2) Consider what Relation there is between thy self, and every reasonable Creature. There is a fraternity between man and man, a double fraternity betwixt Christian and Christian;
(2) Consider what Relation there is between thy self, and every reasonable Creature. There is a fraternity between man and man, a double fraternity betwixt Christian and Christian;
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There is Vinculum Naturae. We are NONLATINALPHABET, Acts 17. 26. By this Argument, the Holy Ghost enforceth this duty, Isa. 58. 7. I know the hand must be stretched out first to the Houshold of Faith, Gal. 6. 10. because there is Duplex Vinculum. They are not only one flesh,
There is Vinculum Naturae. We Are, Acts 17. 26. By this Argument, the Holy Ghost enforceth this duty, Isaiah 58. 7. I know the hand must be stretched out First to the Household of Faith, Gal. 6. 10. Because there is Duplex Vinculum. They Are not only one Flesh,
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All men are Consanguinei. Every man in misery, is our Neighbour, &c. So our Saviour teacheth, Luk. 10. 29, 30. (3) We are lyable and obnoxious to the same sufferings and infirmities which others are under.
All men Are Consanguinei. Every man in misery, is our Neighbour, etc. So our Saviour Teaches, Luk. 10. 29, 30. (3) We Are liable and obnoxious to the same sufferings and infirmities which Others Are under.
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Ergo, upon this consideration, this grace is enforced in the Scripture, vid. Gal. 6. 1. and Heb. 13. 3. and Eccles. 11. 2. And if trouble befall any of us, that compassion which we have extended to others, will be an Argument of singular comfort to us, in the evil day.
Ergo, upon this consideration, this grace is Enforced in the Scripture, vid. Gal. 6. 1. and Hebrew 13. 3. and Eccles. 11. 2. And if trouble befall any of us, that compassion which we have extended to Others, will be an Argument of singular Comfort to us, in the evil day.
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Iob in his misery, drawes exceeding consolation from this, Iob 31. 17, 18, 19. Now when he had scarce Clothes for his own back, his comfort was, that he had with his fleece cloathed many. And as it will be our comfort in an evil day,
Job in his misery, draws exceeding consolation from this, Job 31. 17, 18, 19. Now when he had scarce Clothes for his own back, his Comfort was, that he had with his fleece clothed many. And as it will be our Comfort in an evil day,
so it will be a ground of comfort, that the bowels of others shall be turned towards us at such a time, vid. Psal. 41. 1, 2. Iob sound the return of all that compassion he had extended to others;
so it will be a ground of Comfort, that the bowels of Others shall be turned towards us At such a time, vid. Psalm 41. 1, 2. Job found the return of all that compassion he had extended to Others;
Judgement without mercy, is threatned to him, who will shew no mercy, Jam. 2. 13. Vid. Psal. 109. 12. 16. That's a very serious Text in Amos 6. 6, 7. (4) Incompassionateness argues want of love to God.
Judgement without mercy, is threatened to him, who will show no mercy, Jam. 2. 13. Vid. Psalm 109. 12. 16. That's a very serious Text in Amos 6. 6, 7. (4) incompassionateness argues want of love to God.
Men may boast what they please of high affections to Christ, but he is a lyer, who saith he loves God, who hates his Brother, 1 Iohn 4. 20. Nay, he that hath not brotherly compassion, is a stranger to Religion, vid. Iam. 1. ult. Jesus Christ tells Peter, how he should expresse his love to him, Iohn 21. feed my sheep, feed my Lambs, Acts of compassion.
Men may boast what they please of high affections to christ, but he is a liar, who Says he loves God, who hates his Brother, 1 John 4. 20. Nay, he that hath not brotherly compassion, is a stranger to Religion, vid. Iam. 1. ult. jesus christ tells Peter, how he should express his love to him, John 21. feed my sheep, feed my Lambs, Acts of compassion.
better far to be under the sorest trouble, then not to pitty others in trouble, Hos. 9. 14. dry breasts in this sense, is a sore judgement, unmercifulness is reckoned amongst the worst of sins, vid. Rom. 1. 31. Better to be in the sick mans condition,
better Far to be under the Sorest trouble, then not to pity Others in trouble, Hos. 9. 14. dry breasts in this sense, is a soar judgement, unmercifulness is reckoned among the worst of Sins, vid. Rom. 1. 31. Better to be in the sick men condition,
then to look upon him in his sickness, without bowels. (6) Compassionate persons are most fit for Church-employment, 1 Tim. 5. 10. (7) Denying compassion to men in trouble, is a very great heightning of their trouble, I may say, it is the sting which pricks them to the heart.
then to look upon him in his sickness, without bowels. (6) Compassionate Persons Are most fit for Church-employment, 1 Tim. 5. 10. (7) Denying compassion to men in trouble, is a very great heightening of their trouble, I may say, it is the sting which pricks them to the heart.
(8) Consider what sentence will be pronounced at the last day against incompassion, vid. Mat. 25. ult. the mentioning of that sin is enough to shew the haynousness of it.
(8) Consider what sentence will be pronounced At the last day against incompassion, vid. Mathew 25. ult. the mentioning of that since is enough to show the haynousness of it.
(1) By endeavouring to convince them that are impenitent of their sins, and perswading them to forsake their sins, viz. by reproving, counselling, &c. labouring for their conversion by all meanes.
(1) By endeavouring to convince them that Are impenitent of their Sins, and persuading them to forsake their Sins, viz. by reproving, counseling, etc. labouring for their conversion by all means.
This was in Paul, I could wish my self accursed from Christ for my Brethren &c. Rom. 9. 3. Set out Christ in his beauty to their souls, as you have occasion.
This was in Paul, I could wish my self accursed from christ for my Brothers etc. Rom. 9. 3. Set out christ in his beauty to their Souls, as you have occasion.
Thus did David. Rivers of teares run down mine eyes, &c. I beheld the transgressors, and was grieved, Psal. 119. 136. 158. Thus did Jeremiah, If ye will not lay it to heart, my soul shall mourn in secret for your pride.
Thus did David. rivers of tears run down mine eyes, etc. I beheld the transgressors, and was grieved, Psalm 119. 136. 158. Thus did Jeremiah, If you will not lay it to heart, my soul shall mourn in secret for your pride.
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for their blindness, ignorance, impiety, stubbornness, &c. but where is he that mourns in secret for ir? perhaps your teares might prevail with God for softning grace,
for their blindness, ignorance, impiety, stubbornness, etc. but where is he that mourns in secret for ir? perhaps your tears might prevail with God for softening grace,
(3) By comforting the afflicted in spirit, the troubled conscience, powring in Oyl to supple, &c. holding out a light to them in the dark, reaching the promises to their lips, putting our arms under them, &c. Thus did Iesus Christ, he had cordials for languishing souls, Isay 61. 3. He would not break the bruised Reed, &c. when his Disciples were overwhelmed with sorrow for his absence,
(3) By comforting the afflicted in Spirit, the troubled conscience, Pouring in Oil to supple, etc. holding out a Light to them in the dark, reaching the promises to their lips, putting our arms under them, etc. Thus did Iesus christ, he had cordials for languishing Souls, Saiah 61. 3. He would not break the Bruised Reed, etc. when his Disciples were overwhelmed with sorrow for his absence,
how doth he revive them, &c. To Mary Magdalen, Iohn 20. 15, 16. vid. 2 Cor. 1. 4. (4) By endeavouring to reduce the erroneous into the right way again.
how does he revive them, etc. To Marry Magdalen, John 20. 15, 16. vid. 2 Cor. 1. 4. (4) By endeavouring to reduce the erroneous into the right Way again.
We generally complain against the Heresies, errors, which are taken up, &c. but what meanes do we use to reclaim them? vid. Jam. 5. 19, 20. (5) By helping up them who are fallen down, Gal. 6. 1. giving them a hand to pluck them out of the ditch again.
We generally complain against the Heresies, errors, which Are taken up, etc. but what means do we use to reclaim them? vid. Jam. 5. 19, 20. (5) By helping up them who Are fallen down, Gal. 6. 1. giving them a hand to pluck them out of the ditch again.
To set the bones that are out of joynt in their right places again. All this was eminent in our Master, wherefore study the worth of a reasonable soul:
To Set the bones that Are out of joint in their right places again. All this was eminent in our Master, Wherefore study the worth of a reasonable soul:
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He is reproached in the World, crucified afresh by sinners, despised in his Government, rejected in his Ordinances, &c. Much indignity is done to Chri•• every where.
He is reproached in the World, Crucified afresh by Sinners, despised in his Government, rejected in his Ordinances, etc. Much indignity is done to Chri•• every where.
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Where is our Sympathy? who cares for the things of Christ, whether he be exalted or no? That which was of old complained of in the Jews, is too true of us, vid. Isa. 53. 3. He suffers in his Sabbaths, in his Ministers, in his Ordinances, in his truths, &c.
Where is our sympathy? who Cares for the things of christ, whither he be exalted or no? That which was of old complained of in the jews, is too true of us, vid. Isaiah 53. 3. He suffers in his Sabbaths, in his Ministers, in his Ordinances, in his truths, etc.
When Jesus Christ went to the place of execution, the very Women followed him weeping, &c. Luk. 23. 27. Jesus Christ now goes to the place of crucifying,
When jesus christ went to the place of execution, the very Women followed him weeping, etc. Luk. 23. 27. jesus christ now Goes to the place of crucifying,
Mary Wolnoth, October the 29. 1648. NONLATINALPHABET. Luk. 24. 27. Beginning at Moses and all the Prophets, he expounded unto them in all the Scriptures, the things concerning himself.
Marry Wolnoth, October the 29. 1648.. Luk. 24. 27. Beginning At Moses and all the prophets, he expounded unto them in all the Scriptures, the things Concerning himself.
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His Death was not so ignominious, as his rising again was glorious. The Churches Head received no losse by sufferings, no more shall any of the members.
His Death was not so ignominious, as his rising again was glorious. The Churches Head received no loss by sufferings, no more shall any of the members.
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The highest exaltation followes the lowest debasement, entring into glory immediately succeeds suffering, vers. 26. The Crown of glory followes the Crown of Thorns.
The highest exaltation follows the lowest debasement, entering into glory immediately succeeds suffering, vers. 26. The Crown of glory follows the Crown of Thorns.
We have in this Chapter, (1) The Narrative of his Resurrection, vers. 1, 2, 3. (2) The several manifestations and proofs of it, which are of two sorts.
We have in this Chapter, (1) The Narrative of his Resurrection, vers. 1, 2, 3. (2) The several manifestations and proofs of it, which Are of two sorts.
(1) The Report of the Angels to the Women, and of the Women to the Disciples, vers. 4, 5. ad 11. (2) The Apparitions of our Saviour himself, First, to Mary Magdalen, Mark 16. 9. Secondly, To these two Disciples in this place.
(1) The Report of the Angels to the Women, and of the Women to the Disciples, vers. 4, 5. and 11. (2) The Apparitions of our Saviour himself, First, to Marry Magdalen, Mark 16. 9. Secondly, To these two Disciples in this place.
Thirdly, To the eleven as they were at meat, vers. 36. ad 49. where to put them out of doubt, he eats with them, vers. 43. These are set down, Mark 16. 9. 12. 14. Iohn 20. 26. Fourthly, To Thomas.
Thirdly, To the eleven as they were At meat, vers. 36. and 49. where to put them out of doubt, he eats with them, vers. 43. These Are Set down, Mark 16. 9. 12. 14. John 20. 26. Fourthly, To Thomas.
(3) That which followes after the manifestation of his Resurrection, vers. 49. ad finem, viz. The promise of the Holy Ghost, v. 49. The sending of them to the work of the Ministry, amongst all Nations, Mat. 28. 19. Several instructions which he gives them,
(3) That which follows After the manifestation of his Resurrection, vers. 49. ad finem, viz. The promise of the Holy Ghost, v. 49. The sending of them to the work of the Ministry, among all nations, Mathew 28. 19. Several instructions which he gives them,
Lastly, His glorious Ascension in the sight of his Disciples, vers. 50, 51, &c. The words which I have read, are apart of the conference which our Saviour hath by the way, with the two Disciples, who were reasoning together about the death of Christ,
Lastly, His glorious Ascension in the sighed of his Disciples, vers. 50, 51, etc. The words which I have read, Are apart of the conference which our Saviour hath by the Way, with the two Disciples, who were reasoning together about the death of christ,
This Text is the Epitome, and compendium of our Saviours discourse, viz. A summary Collection out of the Scriptures of the old Testament, of all those places which speak of the Doctrine of his sufferings and Resurrection.
This Text is the Epitome, and compendium of our Saviors discourse, viz. A summary Collection out of the Scriptures of the old Testament, of all those places which speak of the Doctrine of his sufferings and Resurrection.
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This is worthy to be noted, against those who reject Moses and the Prophets, Antinomians, &c. And tis worthy to be observed, to stir up Christians to the reading of Moses and the Prophets, Christ is there,
This is worthy to be noted, against those who reject Moses and the prophets, Antinomians, etc. And this worthy to be observed, to stir up Christians to the reading of Moses and the prophets, christ is there,
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His Birth, his Death, his Resurrection, Intercession, Ascention, &c. His Natures, Offices, merit, &c. are Doctrines, not unknown to the old Testament.
His Birth, his Death, his Resurrection, Intercession, Ascension, etc. His Nature's, Offices, merit, etc. Are Doctrines, not unknown to the old Testament.
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In the 14th of Luke, he is invited to one of the chief Pharisees to a feast, vers. 1. what is his discourse there? not that frothy and sinful discourse which usually attends such meetings, but spiritual and heavenly talk.
In the 14th of Lycia, he is invited to one of the chief Pharisees to a feast, vers. 1. what is his discourse there? not that frothy and sinful discourse which usually attends such meetings, but spiritual and heavenly talk.
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and its the Doctrine of right feasting and invitations, vers. 12. ad 15. namely, to invite the poor and needy, &c. Not as though our Saviour would condemn, or disallow these friendly courtesies, shewed to Allies,
and its the Doctrine of right feasting and invitations, vers. 12. and 15. namely, to invite the poor and needy, etc. Not as though our Saviour would condemn, or disallow these friendly courtesies, showed to Allies,
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or rich Neighbours and Kinsfolks, but that he might hereby refute that error of the Pharisees, who thought by such acts, sufficiently to fulfil the Law of charity,
or rich Neighbours and Kinsfolks, but that he might hereby refute that error of the Pharisees, who Thought by such acts, sufficiently to fulfil the Law of charity,
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Shortly after, one of the Company begins to break forth into the admiration of the happiness of those, who should enjoy life eternal, vers. 15. hereupon, our Saviour, vers. 16. ad 25. by an apposite Parable shewes unto him,
Shortly After, one of the Company begins to break forth into the admiration of the happiness of those, who should enjoy life Eternal, vers. 15. hereupon, our Saviour, vers. 16. and 25. by an apposite Parable shows unto him,
and receiving the offer of Christ, made in the preaching of the Gospel, in which he doth set out the obstinacy of the Jewes, in the refusing of this tender,
and receiving the offer of christ, made in the preaching of the Gospel, in which he does Set out the obstinacy of the Jews, in the refusing of this tender,
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And if you trace him from house to house, from Company to Company, you will finde him alwayes speaking to the good of those who were with him, vid. John 5. 14. when he meets with the man, whom he had cured at the pool of Bethesda. When he comes to the house of Mary and Martha, John 11. 25. Luk. 10. 39. Christ falls to work,
And if you trace him from house to house, from Company to Company, you will find him always speaking to the good of those who were with him, vid. John 5. 14. when he meets with the man, whom he had cured At the pool of Bethesda. When he comes to the house of Marry and Martha, John 11. 25. Luk. 10. 39. christ falls to work,
as soon as he comes, his discourse is profitable, &c. When he was private with his Disciples, his discourse is alwayes edifying &c. either he is expounding some Doctrine delivered in publick,
as soon as he comes, his discourse is profitable, etc. When he was private with his Disciples, his discourse is always edifying etc. either he is expounding Some Doctrine Delivered in public,
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This is the reason he gives his Disciple for his conference with the Samaritan Woman, John 4. 34. He was the great Seedsman whom God had sent from Heaven, to sow the seed of grace in the hearts of men:
This is the reason he gives his Disciple for his conference with the Samaritan Woman, John 4. 34. He was the great Seedsman whom God had sent from Heaven, to sow the seed of grace in the hearts of men:
therefore he could not but overflow, wheresoever he came, vid. John 1. 14. Col. 1. 19. He was an over-flowing Fountain, The Spirit was not given to him by measure,
Therefore he could not but overflow, wheresoever he Come, vid. John 1. 14. Col. 1. 19. He was an overflowing Fountain, The Spirit was not given to him by measure,
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as it is to all his members, but above all measure, John 3. 34. The best of men have received but their scantling and proportion, God hath dealt to every man, the measure of Faith, Rom. 12. 3. and so of every other grace, they have but a measure,
as it is to all his members, but above all measure, John 3. 34. The best of men have received but their scantling and proportion, God hath dealt to every man, the measure of Faith, Rom. 12. 3. and so of every other grace, they have but a measure,
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This Consideration hath put forward the servants of Christ, to use all diligence, vid. 2 Pet. 1. 12, 13, 14. And this also made our Saviour so careful, vid. John 13. 1. 3, 4. &c. in a particular case. 5th Resol.
This Consideration hath put forward the Servants of christ, to use all diligence, vid. 2 Pet. 1. 12, 13, 14. And this also made our Saviour so careful, vid. John 13. 1. 3, 4. etc. in a particular case. 5th Resol.
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Vain and unprofitable discourse, merry stories, discourse about novelties, &c. in this they can willingly spend dayes, &c. but conference about things Heavenly, makes them very melancholy and heavy.
Vain and unprofitable discourse, merry stories, discourse about novelties, etc. in this they can willingly spend days, etc. but conference about things Heavenly, makes them very melancholy and heavy.
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The Apostle speaks to some, who creep privily into houses, and by their private conference do NONLATINALPHABET, instead of edifying them in the faith, they lead them headlong to error, &c. Jesus Christ never came into any house,
The Apostle speaks to Some, who creep privily into houses, and by their private conference do, instead of edifying them in the faith, they led them headlong to error, etc. jesus christ never Come into any house,
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Christs Discourse was of Heaven, and the Scriptures, &c. their discourse is about sin, and wickedness, &c. what the Apostle saith of some in his time, concerning their private actions, that they did such things as was even shame to speak of, Eph. 5. 12. we have cause enough to say, concerning many in our dayes, &c. every place, where they come, keeps some infection, receives prejudice from them.
Christ Discourse was of Heaven, and the Scriptures, etc. their discourse is about since, and wickedness, etc. what the Apostle Says of Some in his time, Concerning their private actions, that they did such things as was even shame to speak of, Ephesians 5. 12. we have cause enough to say, Concerning many in our days, etc. every place, where they come, keeps Some infection, receives prejudice from them.
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even by the Servants of God, wherein there is scarce a word spoken for God, or which may edifie? The Servants of God heretofore, were otherwise minded;
even by the Servants of God, wherein there is scarce a word spoken for God, or which may edify? The Servants of God heretofore, were otherwise minded;
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Exhortation. Let every one, who abideth in Christ, walk in this, as Christ walked, 1 John 2. 6. Improve your private converse with men for their good. Edifie one another.
Exhortation. Let every one, who Abideth in christ, walk in this, as christ walked, 1 John 2. 6. Improve your private converse with men for their good. Edify one Another.
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Supporting words to the weak, reproving sin, &c. comforting words to the distressed, &c. set up God where you come, &c. I would I could say something to perswade you to it.
Supporting words to the weak, reproving since, etc. comforting words to the distressed, etc. Set up God where you come, etc. I would I could say something to persuade you to it.
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Indeed, there is nothing so deserving of your time, as the things of God are. One houres time is of greater value then the World, time is too precious to be consumed with other discourses.
Indeed, there is nothing so deserving of your time, as the things of God Are. One hours time is of greater valve then the World, time is too precious to be consumed with other discourses.
Physitians about Cures, &c. Statesmen of Politicks, &c. Yea, even wicked men, when they come together, will be reasoning, consulting, their wicked projects, &c. And should not a Christian be discoursing about his Trade?
Physicians about Cures, etc. Statesmen of Politics, etc. Yea, even wicked men, when they come together, will be reasoning, consulting, their wicked projects, etc. And should not a Christian be discoursing about his Trade?
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(9) Consider how much hurt you have done in many Companies heretofore: perhaps you have deaded many a heart, &c. (10) How greatly God hath blessed the endeavours of many of his Servants, in matters of this nature.
(9) Consider how much hurt you have done in many Companies heretofore: perhaps you have deadened many a heart, etc. (10) How greatly God hath blessed the endeavours of many of his Servants, in matters of this nature.
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Our Saviours Discourse in private, was the first conversion of that Samaritan Woman, &c. John 4. and in this place, vers. 3 2. he sets his Disciples hearts on fire:
Our Saviors Discourse in private, was the First conversion of that Samaritan Woman, etc. John 4. and in this place, vers. 3 2. he sets his Disciples hearts on fire:
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The very presence of some good men hath restrained swearers, &c. and restrained sin, Mark 6. 19, 20. 11. All those Motives which moved Jesus Christ, may be as goads in our sides.
The very presence of Some good men hath restrained swearers, etc. and restrained since, Mark 6. 19, 20. 11. All those Motives which moved jesus christ, may be as goads in our sides.
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2. Whether they will hear, or whether they forbear, thou hast delivered thy soul, and they shall be left without excuse, Vid. Ezech. 2. 5. 7. Chap. 3. 11.
2. Whither they will hear, or whither they forbear, thou hast Delivered thy soul, and they shall be left without excuse, Vid. Ezekiel 2. 5. 7. Chap. 3. 11.
4. If some one get but benefit by thee, if God incline but the heart of the meanest in the Company, to hearken, &c. Thy labour is abundantly recompenced, &c. 5. Though they regard not for the present, yet God may perhaps afterward awaken Conscience, to remember and regard what thou hast said. Prov. 28. 23. He that rebuketh a man, afterwards shall finde more favour, then he that flattereth with his lips. FINIS.
4. If Some one get but benefit by thee, if God incline but the heart of the Meanest in the Company, to harken, etc. Thy labour is abundantly recompensed, etc. 5. Though they regard not for the present, yet God may perhaps afterwards awaken Conscience, to Remember and regard what thou hast said. Curae 28. 23. He that Rebuketh a man, afterwards shall find more favour, then he that Flattereth with his lips. FINIS.
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Isa. 53. 7. He was oppressed, he was afflicted, yet he opened not his mouth, &c. THis Prophet is well stiled by one of the Ancients the fifth Evangelist, because there is so much Gospel in his Writings.
Isaiah 53. 7. He was oppressed, he was afflicted, yet he opened not his Mouth, etc. THis Prophet is well styled by one of the Ancients the fifth Evangelist, Because there is so much Gospel in his Writings.
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He that doth exactly consider these Sermons, shall finde Jesus Christ in his Person, Natures, Offices, Doctrines, Sufferings, Glory, Benefits, Effusion of his Spirit, &c. almost as clearly described,
He that does exactly Consider these Sermons, shall find jesus christ in his Person, Nature's, Offices, Doctrines, Sufferings, Glory, Benefits, Effusion of his Spirit, etc. almost as clearly described,
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1. The meanness of his person, and Kingdom outwardly in the first Original of it, vers. 2. He shall grow up, &c. 2. His sufferings and afflictions, vers. 3. &c. his Kingdom was but mean, and his sufferings were great;
1. The meanness of his person, and Kingdom outwardly in the First Original of it, vers. 2. He shall grow up, etc. 2. His sufferings and afflictions, vers. 3. etc. his Kingdom was but mean, and his sufferings were great;
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He was dumb, he opened not his mouth: so he opened not his mouth. Expressions of his patience, and contentment, which is amplified by the resemblance of a sheep.
He was dumb, he opened not his Mouth: so he opened not his Mouth. Expressions of his patience, and contentment, which is amplified by the resemblance of a sheep.
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I made choice of this Text, because of this second Doctrine, that I might speak to you of our Saviours patience, which is another vertue for our Imitation.
I made choice of this Text, Because of this second Doctrine, that I might speak to you of our Saviors patience, which is Another virtue for our Imitation.
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He is called here, by this Prophet, vir Dolorum, peritus infirmitatis, vers. 3. We read here, of despising, rejected, stripes, smitings, wounds, sorrows, bruising, chastizement, oppression, affliction, cutting off, putting to grief, and powring out his soul to death.
He is called Here, by this Prophet, vir Dolorum, Peritus infirmitatis, vers. 3. We read Here, of despising, rejected, stripes, smitings, wounds, sorrows, bruising, chastisement, oppression, affliction, cutting off, putting to grief, and Pouring out his soul to death.
He suffered in his Body, in his Soul, in his Name, &c. 1. He suffered Revilings, and Reproaches, He was a scorn of men, and despised of the People, Psal. 22. 6, 7. How often shall you see him laughed to scorn in the Gospel? how often do you read of his deridings? Mark 5. 40. Luk. 16. 14. Luk. 23. 35. Friend of Publicans. He was called Belzebub, Deceiver, Matth. 27. 63. He suffered derision in every one of his Offces. 1. In the Kingly Office.
He suffered in his Body, in his Soul, in his Name, etc. 1. He suffered Revilings, and Reproaches, He was a scorn of men, and despised of the People, Psalm 22. 6, 7. How often shall you see him laughed to scorn in the Gospel? how often do you read of his deridings? Mark 5. 40. Luk. 16. 14. Luk. 23. 35. Friend of Publicans. He was called Belzebub, Deceiver, Matthew 27. 63. He suffered derision in every one of his Offces. 1. In the Kingly Office.
And then, He suffered from all sorts of men, from friends, as well as enemies, Iohn 13. 18. Psal. 55. 14. Matth. 26. 47. From Military men, Luk. 23. 11. From them in the Ministry: From Magistrates. Why he suffered?
And then, He suffered from all sorts of men, from Friends, as well as enemies, John 13. 18. Psalm 55. 14. Matthew 26. 47. From Military men, Luk. 23. 11. From them in the Ministry: From Magistrates. Why he suffered?
1. That he might satisfie for our sins, and pay the price of our Redemption This is made by this Prophet, the main end of all he endured, Isa. 53. 4, 5, 6. He was our Surety, and he could neither satisfie for our sins,
1. That he might satisfy for our Sins, and pay the price of our Redemption This is made by this Prophet, the main end of all he endured, Isaiah 53. 4, 5, 6. He was our Surety, and he could neither satisfy for our Sins,
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3. That he might be able experimentally to succour, comfort, sympathize with us in our sufferings, vid. Heb. 2. 17, 18. 4. That he might be prepared for glory, vid. Luk. 24. 26. 5. That he might be a Conqueror over sufferings.
3. That he might be able experimentally to succour, Comfort, sympathise with us in our sufferings, vid. Hebrew 2. 17, 18. 4. That he might be prepared for glory, vid. Luk. 24. 26. 5. That he might be a Conqueror over sufferings.
Conquest is one piece of Christs. Honour. He could not have overcome, if he had not been a sufferer. 1 Ʋse. Information. These Corollaries follow hence.
Conquest is one piece of Christ. Honour. He could not have overcome, if he had not been a sufferer. 1 Ʋse. Information. These Corollaries follow hence.
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A weight of glory, 1 Cor. 4. 17. An Inheritance incorruptible, immortal, undefiled, &c. 1 Pet. 1. 4. Every grace hath an unspeakable worth in it, Precious Faith, precious promises, 2 Pet 1. 4. The worth of things are known best by the price payd for them.
A weight of glory, 1 Cor. 4. 17. an Inheritance incorruptible, immortal, undefiled, etc. 1 Pet. 1. 4. Every grace hath an unspeakable worth in it, Precious Faith, precious promises, 2 Pet 1. 4. The worth of things Are known best by the price paid for them.
1. Because these things are of so little value, so despicable to men, Justification, Sanctification, Heaven, the Promises, are undervalued, men reject them,
1. Because these things Are of so little valve, so despicable to men, Justification, Sanctification, Heaven, the Promises, Are undervalved, men reject them,
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'Tis an Argument which the Apostle useth to presse careful inspection in the Elders over the Church, Acts 20. 28. He who despiseth any of these, despiseth the sufferings of Christ.
It's an Argument which the Apostle uses to press careful inspection in the Elders over the Church, Acts 20. 28. He who despises any of these, despises the sufferings of christ.
See Angels and men in Chains of fire, &c. But this, above all, discovers its vileness, It could not be expiated without Christs sufferings, and those deadly:
See Angels and men in Chains of fire, etc. But this, above all, discovers its vileness, It could not be expiated without Christ sufferings, and those deadly:
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the haynousness of Covenantbreaking in Israel, appeares from the judgement inflicted for it, vid. 2 Sam. 21. 1, 2, 6. Our sins could not be done away, without Christs sufferings, Heb. 9. 12. Thy lying, swearing, cheating could not, without this, be done away.
the haynousness of Covenant breaking in Israel, appears from the judgement inflicted for it, vid. 2 Sam. 21. 1, 2, 6. Our Sins could not be done away, without Christ sufferings, Hebrew 9. 12. Thy lying, swearing, cheating could not, without this, be done away.
That expression Isa. 53. 10. would be considered well, vid. Rom. 11. 21. You who doubt of Gods justice and rigor against sin, look upon Christs oppressions, and receive satisfaction.
That expression Isaiah 53. 10. would be considered well, vid. Rom. 11. 21. You who doubt of God's Justice and rigor against since, look upon Christ oppressions, and receive satisfaction.
Object. But you will say, how could it stand with the Justice of God, to lay affliction upon Christ, who was an innocent person, that the just should suffer for the unjust?
Object. But you will say, how could it stand with the justice of God, to lay affliction upon christ, who was an innocent person, that the just should suffer for the unjust?
Christ is glorified, he hath his purchase, Iohn 17. 10. The sinner is glorified, Iohn 17. 22. 3. If the party which suffereth, have an absolute power, and Soveraignty over his own life: so had Christ.
christ is glorified, he hath his purchase, John 17. 10. The sinner is glorified, John 17. 22. 3. If the party which suffers, have an absolute power, and Sovereignty over his own life: so had christ.
Col. 1. 24. The Apostle Peter, would have Christians rejoyce in this respect, 1 Pet. 4. 13. vid. Phil. 3. 10. 2. Arm your selves for sufferings, 1 Pet. 4. 1. expect to be like Christ in this respect.
Col. 1. 24. The Apostle Peter, would have Christians rejoice in this respect, 1 Pet. 4. 13. vid. Philip 3. 10. 2. Arm your selves for sufferings, 1 Pet. 4. 1. expect to be like christ in this respect.
He was mediis tranquillus in undis. When they buffetted him, when they spat upon him, when they reproached him, when they pierced him and crucified him;
He was mediis tranquillus in undis. When they buffeted him, when they spat upon him, when they reproached him, when they pierced him and Crucified him;
the worst word he uttered, was, Lord lay not this sin to their charge, Father forgive them, they know not what they do, Luk. 23. 34. When Peter in his heat and Zeal, drew out his Sword in his Masters defence, our Saviour presently commands him to sheath it, Put up thy Sword, &c. Mark 14. 47. when they had arrested him,
the worst word he uttered, was, Lord lay not this since to their charge, Father forgive them, they know not what they do, Luk. 23. 34. When Peter in his heat and Zeal, drew out his Sword in his Masters defence, our Saviour presently commands him to sheath it, Put up thy Sword, etc. Mark 14. 47. when they had arrested him,
When Iudas comes to betray him, he suffers him to kisse him, and saith nothing but this, Betrayest thou the Son of Man with a kisse? when they gave him Vinegar and Gall, &c. He was in all his sufferings, a mirror of patience.
When Iudas comes to betray him, he suffers him to kiss him, and Says nothing but this, Betrayest thou the Son of Man with a kiss? when they gave him Vinegar and Gall, etc. He was in all his sufferings, a mirror of patience.
(3) Nor was it to move his oppressors to pitty him, to moderate their fury, or to purchase his release. Our Sauiour knew they would not abate one drop;
(3) Nor was it to move his Oppressors's to pity him, to moderate their fury, or to purchase his release. Our Saviour knew they would not abate one drop;
for he knew himself to be an innocent person, he knew all their accusations to be false and unjust, Which of you accuseth me of sin? John 8. 46. that which Samuel said, our Saviour could much more truly say, both in regard of the Act,
for he knew himself to be an innocent person, he knew all their accusations to be false and unjust, Which of you Accuseth me of since? John 8. 46. that which Samuel said, our Saviour could much more truly say, both in regard of the Act,
The Cup which my Father hath given me, shall I not drink of it? John 18. 11. He was in all things, obedient to his Earthly Parents, Joseph and Mary, Luk. 2. 51. and he would not be disobedient to his Heavenly Father.
The Cup which my Father hath given me, shall I not drink of it? John 18. 11. He was in all things, obedient to his Earthly Parents, Joseph and Marry, Luk. 2. 51. and he would not be disobedient to his Heavenly Father.
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He considered the Seed which he should see, and be satisfied withall, Isa. 53. 11. He was in Travel for our salvation, &c. as a Woman in Travel, endures grief with patience, out of love to her fruit, which she hopes to see, &c. His imprisonment would let many out of prison;
He considered the Seed which he should see, and be satisfied withal, Isaiah 53. 11. He was in Travel for our salvation, etc. as a Woman in Travel, endures grief with patience, out of love to her fruit, which she hope's to see, etc. His imprisonment would let many out of prison;
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He knew that those whom his Father foreknew, them he predestinated to be conformable unto his Son, Rom. 8. 29. He oftentimes foretold his Disciples, what usage they must expect to finde in the World.
He knew that those whom his Father foreknew, them he predestinated to be conformable unto his Son, Rom. 8. 29. He oftentimes foretold his Disciples, what usage they must expect to find in the World.
This is that which the Apostle saith, 1 Pet. 2. 21, 22, 23. And hence it is, that the Apostle doth so often presse this grace, from the patience of Christ.
This is that which the Apostle Says, 1 Pet. 2. 21, 22, 23. And hence it is, that the Apostle does so often press this grace, from the patience of christ.
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It is a just check to those, who in any affliction are filled with rage, murmuring discontents against God, like the raging Sea, they are ever casting forth mire and dirt, venting choller, spleen, the bitterness of their own hearts against God.
It is a just check to those, who in any affliction Are filled with rage, murmuring discontents against God, like the raging Sea, they Are ever casting forth mire and dirt, venting choler, spleen, the bitterness of their own hearts against God.
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The Servants of God have been much overtaken with this infirmity, Job a mirror of patience, Iam. 5. 11. yet he is wonderfully discontent, vid. Job 3. init. and thou wilt finde very many unsavory speeches in that book.
The Servants of God have been much overtaken with this infirmity, Job a mirror of patience, Iam. 5. 11. yet he is wonderfully discontent, vid. Job 3. Init. and thou wilt find very many unsavoury Speeches in that book.
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Lord, why is it that thou hast sent me? Exod. 5. 22. and at another time, If thou deal thus with me, kill me, I beseech thee, Numb. 11. 15. And Jonah, he speaks nothing but thundring and •ightning against God, vid. Jonah 4. per totum. This is not a Christ-like spirit, he was dumb in his sufferings,
Lord, why is it that thou hast sent me? Exod 5. 22. and At Another time, If thou deal thus with me, kill me, I beseech thee, Numb. 11. 15. And Jonah, he speaks nothing but thundering and •ightning against God, vid. Jonah 4. per totum. This is not a Christlike Spirit, he was dumb in his sufferings,
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Tis a charging of God, and how sinful is it for Creatures to impeach their God? he that reproveth God, let him answer it, Iob 40. 2. 1. It accuseth Gods wisdom, that he knowes not how to order things better.
This a charging of God, and how sinful is it for Creatures to impeach their God? he that Reproveth God, let him answer it, Job 40. 2. 1. It Accuseth God's Wisdom, that he knows not how to order things better.
2. It accuseth his Justice, That his proceedings are unequal, Iob 40. 8. 3. It accuseth his holiness, It is in effect, as if we should say, God is wicked.
2. It Accuseth his justice, That his proceedings Are unequal, Job 40. 8. 3. It Accuseth his holiness, It is in Effect, as if we should say, God is wicked.
2d Use. Exhortation, That we all of us would learn to be like Christ in this respect, 1 John 2. 6. This is a necessary lesson in these times, we are as a Sheep before the shearer, &c. as Christ was silent, and dumb, as he opened not his mouth, so let us be, &c. we may speak against the wickedness of men, &c. I shall shew here,
2d Use. Exhortation, That we all of us would Learn to be like christ in this respect, 1 John 2. 6. This is a necessary Lesson in these times, we Are as a Sheep before the shearer, etc. as christ was silent, and dumb, as he opened not his Mouth, so let us be, etc. we may speak against the wickedness of men, etc. I shall show Here,
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When the perversness of a mans spirit will not suffer him to speak, many men are of such harsh, rugged dispositions, that if any trouble be upon them, their dearest friend,
When the perverseness of a men Spirit will not suffer him to speak, many men Are of such harsh, rugged dispositions, that if any trouble be upon them, their dearest friend,
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God would not have our mouthes shut in this manner, vid. Isa. 26. 11. Isa. 42. ult. for this Ephraim is reproved, Hos. 7. 9. This is like Ionahs silence, when he was asleep.
God would not have our mouths shut in this manner, vid. Isaiah 26. 11. Isaiah 42. ult. for this Ephraim is reproved, Hos. 7. 9. This is like Jonahs silence, when he was asleep.
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When men under some affliction apprehend it irreparable and past recovery, and so in an incredulous manner, give themselves to dumbnes & silence. This is sinful.
When men under Some affliction apprehend it irreparable and past recovery, and so in an incredulous manner, give themselves to dumbness & silence. This is sinful.
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This questions Gods power, wisdom, &c. Of this, see Psal. 42. ult. Psal. 43. ult. A Christian should rather be as David, Psal. 27. 3. or as Iob, Though he kill me, &c. or as Ionah, Chap. 4.
This questions God's power, Wisdom, etc. Of this, see Psalm 42. ult. Psalm 43. ult. A Christian should rather be as David, Psalm 27. 3. or as Job, Though he kill me, etc. or as Jonah, Chap. 4.
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and shall Iron break the Northern Iron; and that Steel? Ier. 15. 12. 5. A timorous silence, when men do not open their mouthes under afflictions and oppressions,
and shall Iron break the Northern Iron; and that Steel? Jeremiah 15. 12. 5. A timorous silence, when men do not open their mouths under afflictions and oppressions,
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for fear lest their yokes should be made more heavy: an Issachars silence. I grant, that every Christian should use all holy prudence to preserve himself from sufferings.
for Fear lest their yokes should be made more heavy: an Issachars silence. I grant, that every Christian should use all holy prudence to preserve himself from sufferings.
Anathema est esse patientem, saith Luther, in such a case, Tis a brave Heroick Resolution of Luther to this purpose, Inveniar Impius, homicida, avarus, &c. modo non impii silentii arguar, cum patitur Dominus.
Anathema est esse patientem, Says Luther, in such a case, This a brave Heroic Resolution of Luther to this purpose, Inveniar Impius, Homicide, Avarus, etc. modo non Impious silentii arguar, cum patitur Dominus.
It cannot be, to be silent at sin : vid. 2 Tim. 4. 1, 2, 3, 4. Calvin expounds it thus, Propheta hic non loquitur de prudentibus, quidnam facturi sint vel omissuri;
It cannot be, to be silent At since: vid. 2 Tim. 4. 1, 2, 3, 4. calvin expounds it thus, Propheta hic non loquitur de prudentibus, Quidnam facturi sint vel omissuri;
Potius significat quoties loqui incipie••, tantam fore superbiam judicum ut repellant omnes objurgationes. The meaning cannot be, that their sins shall not be reproved by the Ministers.
Potius significat How often loqui incipie••, Tantam before Superbiam Judicum ut repellant omnes objurgationes. The meaning cannot be, that their Sins shall not be reproved by the Ministers.
Hoc enim non esset honimis cordati praeterire silentio tam gravia scelera; etiamsi Tyranni minitentur mortem centies, quibus tamen incumbit docendi ne•essitas, illi non debent obmutescere.
Hoc enim non esset honimis cordati praeterire silentio tam Gravia scelera; Even if Tyranni minitentur mortem Centuries, quibus tamen incumbit docendi ne•essitas, illi non debent obmutescere.
and yet may keep dayes of prayer, to deprecate it, and send for the Physician to apply his skill to cure it, vid. Psal. 39. 9, 10. This is a duty as well as patience.
and yet may keep days of prayer, to deprecate it, and send for the physician to apply his skill to cure it, vid. Psalm 39. 9, 10. This is a duty as well as patience.
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before God would have him free, vid. Psal. 62. 5. & Psal. 37. 7. Thus the Church manifests her patience under troubles, Mich. 7. 9. So in Lam. 3. 26. Contrary to this, is that frame of Spirit, which will not suffer a soul to wait;
before God would have him free, vid. Psalm 62. 5. & Psalm 37. 7. Thus the Church manifests her patience under Troubles, Mich. 7. 9. So in Lam. 3. 26. Contrary to this, is that frame of Spirit, which will not suffer a soul to wait;
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but rather use any foul shift to be freed, then wait till God call off the Disease ▪ vid. 2 Reg. 6. 33. vid. Heb. 11. 35. NONLATINALPHABET, not accepting of deliverance.
but rather use any foul shift to be freed, then wait till God call off the Disease ▪ vid. 2 Reg. 6. 33. vid. Hebrew 11. 35., not accepting of deliverance.
This is the first thing what it implies, what this duty is. The 2d thing is to give Motives, to this patient and silent bearing: for which consider these. 1. Motive.
This is the First thing what it Implies, what this duty is. The 2d thing is to give Motives, to this patient and silent bearing: for which Consider these. 1. Motive.
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Matth. 10. 29. Iob 5. 6. This was that that silenced Iob, under very heavy pressures, Cap. 1. ult. Not the Sabeans, or Chaldeans, but the hand of God.
Matthew 10. 29. Job 5. 6. This was that that silenced Job, under very heavy pressures, Cap. 1. ult. Not the Sabeans, or Chaldeans, but the hand of God.
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This very consideration silenced Eli, 1 Sam. 3. 18. and so David, Psal. 39. 9. and in another case, 2 Sam. 16. 10. Abishai looks no farther then Shimei, and therefore he is all on hot fire, let me go, and take away his head from him.
This very consideration silenced Eli, 1 Sam. 3. 18. and so David, Psalm 39. 9. and in Another case, 2 Sam. 16. 10. Abishai looks no farther then Shimei, and Therefore he is all on hight fire, let me go, and take away his head from him.
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All the works which God doth, have rayes of Divine wisdom in them, Psal. 104. 24. Eccles. 3. 11. Even the most confused and seemingly disordered wayes and works of God, are wrought most wisely and artificially.
All the works which God does, have rays of Divine Wisdom in them, Psalm 104. 24. Eccles. 3. 11. Even the most confused and seemingly disordered ways and works of God, Are wrought most wisely and artificially.
Art thou in a prison? Hell is not beyond thy demerits? vid. Lam. 3. 39. Mich. 7. This consideration was that which did silence that good Thief upon the Crosse, Luk. 23. 41. A Man who hath deserved hanging, drawing,
Art thou in a prison? Hell is not beyond thy demerits? vid. Lam. 3. 39. Mich. 7. This consideration was that which did silence that good Thief upon the Cross, Luk. 23. 41. A Man who hath deserved hanging, drawing,
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2. It makes a soul Conqueror over all conditions. The impatient complaining spirit is vanquished under every small suffering, his spirit is quite overcome,
2. It makes a soul Conqueror over all conditions. The impatient complaining Spirit is vanquished under every small suffering, his Spirit is quite overcome,
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The faith and patience of the primitive Martyrs, was that which kept them from accepting of deliverance upon sinful termes, Heb. 11. 35. The answer of that Martyr to his friends, when they would have had him to make an escape out of Prison, was wrought by his patience.
The faith and patience of the primitive Martyrs, was that which kept them from accepting of deliverance upon sinful terms, Hebrew 11. 35. The answer of that Martyr to his Friends, when they would have had him to make an escape out of Prison, was wrought by his patience.
So Paul and Silas, Acts 16. 26. The Prisondoors were all open, &c. yet they would not stir. Patience prevents many such Temptations. It prevents sinful complyances, &c. 4. It fortifies the soul against the fear of troublous conditions, when threatned or imminent.
So Paul and Silas, Acts 16. 26. The Prisondoors were all open, etc. yet they would not stir. Patience prevents many such Temptations. It prevents sinful compliances, etc. 4. It fortifies the soul against the Fear of troublous conditions, when threatened or imminent.
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Tis a happy thing, to be freed from fear of evil, and tis promised to the godly, Psal. 111. 7, 8. Now nothing is more likely to support the soul against the fear of such storms, then this grace of patience.
This a happy thing, to be freed from Fear of evil, and this promised to the godly, Psalm 111. 7, 8. Now nothing is more likely to support the soul against the Fear of such storms, then this grace of patience.
Poverty is better then riches, sickness then health, bondage then freedom, Winter then Summer, &c. Tis best for thy self, tis best for thy graces, tis best to bring thee to Repentance, tis best to humble thee, &c. Tis best, considering the distemper which is in thy heart.
Poverty is better then riches, sickness then health, bondage then freedom, Winter then Summer, etc. This best for thy self, this best for thy graces, this best to bring thee to Repentance, this best to humble thee, etc. This best, considering the distemper which is in thy heart.
he would never deny him a meales meat, but that he sees that fasting is better then food, &c. so God, vid. Heb. 12. 10. The Apostle teacheth us, that God doth aym at his Childrens profit,
he would never deny him a meals meat, but that he sees that fasting is better then food, etc. so God, vid. Hebrew 12. 10. The Apostle Teaches us, that God does aim At his Children's profit,
For mans happiness, lyeth not in comforts, but in a complyance in his will, to the will of God. Patience is absolutely a grace, affliction is not absolutely a curse. Ergo. 6th Motive.
For men happiness, lies not in comforts, but in a compliance in his will, to the will of God. Patience is absolutely a grace, affliction is not absolutely a curse. Ergo. 6th Motive.
The end will undoubtedly be good, vid. Jam. 5. 11. The hopes and expectation of this, prevailed upon the Church, to be silent under all her long and tedious darkness, vid. Mich. 7. 9. When I sit in darkness, the Lord will be a light unto me,
The end will undoubtedly be good, vid. Jam. 5. 11. The hope's and expectation of this, prevailed upon the Church, to be silent under all her long and tedious darkness, vid. Mich. 7. 9. When I fit in darkness, the Lord will be a Light unto me,
yea, it shall be double to your shame. And your Crosse, shall bring you to a Crown, vid. Isa. 66. 5. It may be in this World, they who reproached you, shall change their Language, and blesse you. It sometimes falls out so.
yea, it shall be double to your shame. And your Cross, shall bring you to a Crown, vid. Isaiah 66. 5. It may be in this World, they who reproached you, shall change their Language, and bless you. It sometime falls out so.
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and so did Iobs friends. Cap. ult. Iob. However, death will take away the remembrance of all your sadness, vid. 1 Cor. 10. 13. There are three great Arguments in that one Text. Explain it.
and so did Jobs Friends. Cap. ult. Job However, death will take away the remembrance of all your sadness, vid. 1 Cor. 10. 13. There Are three great Arguments in that one Text. Explain it.
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What Solomon saith of the cruel man, Prov. 11. 17. we may say of the impatient, its a degree of self-murther, it wasts and exhausts the Spirits, what the Apostle saith of worldly sorrow, that it works death, 2 Cor. 7. 10. is true of impatience.
What Solomon Says of the cruel man, Curae 11. 17. we may say of the impatient, its a degree of Self-murder, it wasts and exhausts the Spirits, what the Apostle Says of worldly sorrow, that it works death, 2 Cor. 7. 10. is true of impatience.
The heart must be composed in prayer. One principall qualification in prayer is, That it be, NONLATINALPHABET, 1 Tim. 2. 8. See how Jonah prayes when he is angry, vid.
The heart must be composed in prayer. One principal qualification in prayer is, That it be,, 1 Tim. 2. 8. See how Jonah prays when he is angry, vid.
Paul writes many excellent Epistles to the Churches in his bonds, Gal. Eph. Phil. Col. 2 Tim. &c. Philem, &c. He begat Onesimus in his bonds, Philem. 10. we are to discover our supports, our encouragements, &c. Now impatience will take us off from this duty.
Paul writes many excellent Epistles to the Churches in his bonds, Gal. Ephesians Philip Col. 2 Tim. etc. Philemon, etc. He begat Onesimus in his bonds, Philemon 10. we Are to discover our supports, our encouragements, etc. Now impatience will take us off from this duty.
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A man's frowardness in sicknesse hinders himself of many a good word which friends present; and of many a visit which absent friends would give were his spirit quiet.
A Man's frowardness in sickness hinders himself of many a good word which Friends present; and of many a visit which absent Friends would give were his Spirit quiet.
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when Iob was out of his heare, then did the Lord remove his Crosse, Iob. 42. 3, 4, 5. ad ver. 10. Contentment of Spirit is the best way to get rid of any trouble, many of Gods servants have found by experience, both in the troubles of conscience and other griefes, that when they have been brought to such a frame of spirit,
when Job was out of his hear, then did the Lord remove his Cross, Job 42. 3, 4, 5. and ver. 10. Contentment of Spirit is the best Way to get rid of any trouble, many of God's Servants have found by experience, both in the Troubles of conscience and other griefs, that when they have been brought to such a frame of Spirit,
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so shee may have issue, Gen. 30. 3. so ver. 1. If the unjust Steward know not how to work or beg patiently, he will steale, Luk. 16. 3, 4, 5. If Eliah cannot beare persecution, he will flee from his work,
so she may have issue, Gen. 30. 3. so for. 1. If the unjust Steward know not how to work or beg patiently, he will steal, Luk. 16. 3, 4, 5. If Elijah cannot bear persecution, he will flee from his work,
or any body or help, 2 Reg. 1. 3. Ahaziah. Or lay violent hands on himself with Saul, 1 Sam. 31. 4. If Peter cannot be content to dye, he will deny Christ.
or any body or help, 2 Reg. 1. 3. Ahaziah. Or lay violent hands on himself with Saul, 1 Sam. 31. 4. If Peter cannot be content to die, he will deny christ.
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Any Casement discontent will fly out at. vid. 1 Tim. 6. 9. Will is opposed to Content, ver. 8. he that will have liberty, health, &c. and not be content wirhout them, is hurried into many and dangerous snares.
Any Casement discontent will fly out At. vid. 1 Tim. 6. 9. Will is opposed to Content, ver. 8. he that will have liberty, health, etc. and not be content wirhout them, is hurried into many and dangerous snares.
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To make up all wants in God, Phil. 3. 20. This quieted David, psal 42. 11. This kept the Apostles from fainting under their trouble, 2 Cor. 4. 18. This was that which kept David quiet under great afflictions, 1 Sam. 30. 6. It was a very sore trouble, that his own guard should now set upon him, &c.
To make up all Wants in God, Philip 3. 20. This quieted David, Psalm 42. 11. This kept the Apostles from fainting under their trouble, 2 Cor. 4. 18. This was that which kept David quiet under great afflictions, 1 Sam. 30. 6. It was a very soar trouble, that his own guard should now Set upon him, etc.
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If superfluities be gone, you have conveniences still, you have peace within still, &c. vid. 1 Sam. 1. 8. we have our eyes still poring upon what we want, or upon what we desire.
If superfluities be gone, you have conveniences still, you have peace within still, etc. vid. 1 Sam. 1. 8. we have our eyes still poring upon what we want, or upon what we desire.
so for strength in a time of weaknesse, for liberty in a time of bondage, what good use did you make of your liberty while you had it? so for riches in a time of poverty.
so for strength in a time of weakness, for liberty in a time of bondage, what good use did you make of your liberty while you had it? so for riches in a time of poverty.
Now the argument is strong, Shall a holy Prophet, shall one who came in the name of the Lord to the world, shall they be patient under their sufferings,
Now the argument is strong, Shall a holy Prophet, shall one who Come in the name of the Lord to the world, shall they be patient under their sufferings,
and will you speak? Thou who art far behind the meanest of the Prophets in worth, in grace, in knowledge, &c. will you be unquiet? Shall such as Esay, Ieremiah, Ezekiel, Daniel, and other great Prophets be so silent,
and will you speak? Thou who art Far behind the Meanest of the prophets in worth, in grace, in knowledge, etc. will you be unquiet? Shall such as Isaiah, Jeremiah, Ezekielem, daniel, and other great prophets be so silent,
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Art thou weak? others there are, that lye bed-rid, art thou in fear of a prison? There are better then thou in close bondage? Dost thou drink thy teares? others there are, who drink blood.
Art thou weak? Others there Are, that lie bedrid, art thou in Fear of a prison? There Are better then thou in close bondage? Dost thou drink thy tears? Others there Are, who drink blood.
'Tis our fault, we are alwayes looking to them, who are above us, such and such, they have friends, they have liberty, they are in high places, they have not my crosses, they feel non of my pains, &c. well,
It's our fault, we Are always looking to them, who Are above us, such and such, they have Friends, they have liberty, they Are in high places, they have not my Crosses, they feel non of my pains, etc. well,
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but are there none in the World, thinkest thou, that esteem thy condition as happy in respect of theirs? 'Tis very good counsel, the Apostle gives us, That we would make our selves equal with them of low degree, vid.
but Are there none in the World, Thinkest thou, that esteem thy condition as happy in respect of theirs? It's very good counsel, the Apostle gives us, That we would make our selves equal with them of low degree, vid.
Davids Prayer to God, made his soul so silent under his sufferings, vid. Psal. 39. 9, 10. In Prayer, the soul hath a view of God, which doth much quiet.
Davids Prayer to God, made his soul so silent under his sufferings, vid. Psalm 39. 9, 10. In Prayer, the soul hath a view of God, which does much quiet.
It is the Duty of a Christian, to give thanks in every condition, 1 Thes. 5. 18. Now he that abounds in Thanksgiving, will be preserved from impatience.
It is the Duty of a Christian, to give thanks in every condition, 1 Thebes 5. 18. Now he that abounds in Thanksgiving, will be preserved from impatience.
Doth a Fountain send forth sweet waters, and bitter at one place? out of the same mouth proceedeth there blessings and cursings? Jam. 3. 10, 11. He that sees cause why he should give thanks, will see no reason why he should murmur;
Does a Fountain send forth sweet waters, and bitter At one place? out of the same Mouth Proceedeth there blessings and cursings? Jam. 3. 10, 11. He that sees cause why he should give thanks, will see no reason why he should murmur;
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Sol. When a man is in this Dilemma, that either he must suffer, or sin, then doth God call him. Vid. Job 36. 21. 12. Consider, That if you do not suffer patiently, you will lose all the benefit of your sufferings.
Sol. When a man is in this Dilemma, that either he must suffer, or since, then does God call him. Vid. Job 36. 21. 12. Consider, That if you do not suffer patiently, you will loose all the benefit of your sufferings.
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2. They are not so many as thy sins. 3. They are not so many as the sufferings of Christ were, &c. 4. If they be many, do not make them more by impatience.
2. They Are not so many as thy Sins. 3. They Are not so many as the sufferings of christ were, etc. 4. If they be many, do not make them more by impatience.
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But my affliction is in such a thing, which is so dear and precious, &c. Any thing else I could have endured but this, &c. Sol. 1. If it were not in something very dear, it would not amount to an affliction.
But my affliction is in such a thing, which is so dear and precious, etc. Any thing Else I could have endured but this, etc. Sol. 1. If it were not in something very dear, it would not amount to an affliction.
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For the Author of it, interpreters are of severall judgments, some referring it to Luke, others to Barnabas, others to Clement, others to some other of the Apostles.
For the Author of it, Interpreters Are of several Judgments, Some referring it to Lycia, Others to Barnabas, Others to Clement, Others to Some other of the Apostles.
Amongst other reasons which doe probably evince Paul, to be the Author of this Epistle, these two are cogent. (1) The conclusion of this is agreeable to the conclusion of his other writings, Cap. 13. 25. This salutation is Paul's marke to all his Epistles, 2 Thes. 2. 17. vid. Davenant. Col. 4. 18. (2) And that which is most strong is the Authority of the Apostle Peter, who writing his second Epistle to these very Hebrews, makes mention of an Epistle written to them by Paul which was then received by the Church as Canonicall Scripture.
among other Reasons which do probably evince Paul, to be the Author of this Epistle, these two Are cogent. (1) The conclusion of this is agreeable to the conclusion of his other writings, Cap. 13. 25. This salutation is Paul's mark to all his Epistles, 2 Thebes 2. 17. vid. Davenant. Col. 4. 18. (2) And that which is most strong is the authority of the Apostle Peter, who writing his second Epistle to these very Hebrews, makes mention of an Epistle written to them by Paul which was then received by the Church as Canonical Scripture.
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This Epistle was now in their hands, and by them acknowledged to be Pauls. Now we do not find any Epistle written by the Apostle Paul, to them besides this.
This Epistle was now in their hands, and by them acknowledged to be Paul's. Now we do not find any Epistle written by the Apostle Paul, to them beside this.
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This he doth from the beginning of the Epistle to the 23. v. of Chapter 10. 2. To encourage them to stand fast in the profession of the Christian Religion.
This he does from the beginning of the Epistle to the 23. v. of Chapter 10. 2. To encourage them to stand fast in the profession of the Christian Religion.
In this third Chapter he exhorts them that from all that discovery he had made of Christ's Person and propheticall office in the two former Chapters, they would be perswaded to embrace him,
In this third Chapter he exhorts them that from all that discovery he had made of Christ's Person and prophetical office in the two former Chapters, they would be persuaded to embrace him,
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and to take heed that they did not fall through unbeliefe and hardnesse of heart, from the profession of the faith they had received, ver. 1. Wherefore, &c. He useth many arguments in this Chapter, amongst others this is one in the Text, drawen from the fidelity of Christ;
and to take heed that they did not fallen through unbelief and hardness of heart, from the profession of the faith they had received, ver. 1. Wherefore, etc. He uses many Arguments in this Chapter, among Others this is one in the Text, drawn from the Fidis of christ;
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which that he may ensorce the better, he makes a deliberate comparison of Christ and Moses. They had high opinions of Moses's fidelity in appointing the Legall services;
which that he may ensorce the better, he makes a deliberate comparison of christ and Moses. They had high opinions of Moses's Fidis in appointing the Legal services;
The Apostle therefore compares Christ and Moses together, and p•oves, that as Moses was faithfull in the appointment of the Typicall worship under the law,
The Apostle Therefore compares christ and Moses together, and p•oves, that as Moses was faithful in the appointment of the Typical worship under the law,
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(1) Christs call to his Apostleship, he was constituted, made by his Father, NONLATINALPHABET. (2) His carefull execution of that work to which he was called.
(1) Christ call to his Apostleship, he was constituted, made by his Father,. (2) His careful execution of that work to which he was called.
2. For one who keeps his promises, 1 Joh. 1. 9. 3. For one who performes a trust faithfully, Col. 4. 9. Rev. 2. 10. Thus its taken here. To him that made him. viz:
2. For one who keeps his promises, 1 John 1. 9. 3. For one who performs a trust faithfully, Col. 4. 9. Rev. 2. 10. Thus its taken Here. To him that made him. videlicet:
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He is made to us of God, saith the Apostle, Wisedome, Righteousnesse, Sanctification and Redemption 1 Cor. 1. 30. there is his constitution, God hath given him to be the head of all things to his Church, Eph. 1. 22. He did not unduely usurpe this jurisdiction and dominion, and headship over the Church. God gave it him.
He is made to us of God, Says the Apostle, Wisdom, Righteousness, Sanctification and Redemption 1 Cor. 1. 30. there is his constitution, God hath given him to be the head of all things to his Church, Ephesians 1. 22. He did not unduely usurp this jurisdiction and dominion, and headship over the Church. God gave it him.
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All power is given unto me, both in Heaven, and in Earth, Matth. 28. 18. God hath put all judgment into the hand of his Son, Joh. 5. 22. and God hath given him Authority to execute judgement,
All power is given unto me, both in Heaven, and in Earth, Matthew 28. 18. God hath put all judgement into the hand of his Son, John 5. 22. and God hath given him authority to execute judgement,
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because he is the Son of God, ver 27. when the fulnes of time was come, God sent his Son made of a woman, Gal. 4. 4. And our Saviour in the Gospell doth many times make mention of his Fathers sending, My Doctrine is not mine,
Because he is the Son of God, for 27. when the fullness of time was come, God sent his Son made of a woman, Gal. 4. 4. And our Saviour in the Gospel does many times make mention of his Father's sending, My Doctrine is not mine,
but his that sent me, Joh. 7. 16. The Father that sent me, beareth witnesse of me, Joh. 8. 18. As my Father hath sent me, so send I you, Joh. 20. 21. We read in Scripture of his anointing, Esa. 61. 1, 2. The Spirit of the Lord God is upon me,
but his that sent me, John 7. 16. The Father that sent me, bears witness of me, John 8. 18. As my Father hath sent me, so send I you, John 20. 21. We read in Scripture of his anointing, Isaiah 61. 1, 2. The Spirit of the Lord God is upon me,
because he hath anointed me to preach the Gospell to the meek, &c. Therefore he is called the Servant of the Lord and his elect, Esa. 42. 1. (2) This we shall find asserted of every particular branch of his office.
Because he hath anointed me to preach the Gospel to the meek, etc. Therefore he is called the Servant of the Lord and his elect, Isaiah 42. 1. (2) This we shall find asserted of every particular branch of his office.
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(1) For his Priestly office. He was made a Priest by an immediate call and ordination from God, vid. Psal. 110. 4. and Heb. 5. 4, 5, 6. The scope of the Apostle in that Chapter is to set out the excellency of Christs Priesthood, by comparing it with the Leviticall:
(1) For his Priestly office. He was made a Priest by an immediate call and ordination from God, vid. Psalm 110. 4. and Hebrew 5. 4, 5, 6. The scope of the Apostle in that Chapter is to Set out the excellency of Christ Priesthood, by comparing it with the Levitical:
his Priesthood had a concurrence of all things necessary to the Leviticall, and it had many excellencies about that : amongst other things required in the Priesthood of Aaron, this was one, there must be a Divine regualr Call.
his Priesthood had a concurrence of all things necessary to the Levitical, and it had many excellencies about that: among other things required in the Priesthood of Aaron, this was one, there must be a Divine regualr Call.
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He was anointed of God to preach glad tidings, Esa. 61. 1. In a word, whatsoever work belongs to Christ as mediator, tis put into his hands by a power Divine.
He was anointed of God to preach glad tidings, Isaiah 61. 1. In a word, whatsoever work belongs to christ as Mediator, this put into his hands by a power Divine.
The Father loveth the Son and hath given all things into his hand, Joh. 3. 35. He hath ordained him to be Judge of quick and dead, Acts 10. 42. (2) How hee is made and appointed. Here are three things.
The Father loves the Son and hath given all things into his hand, John 3. 35. He hath ordained him to be Judge of quick and dead, Acts 10. 42. (2) How he is made and appointed. Here Are three things.
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(1) There is a Divine Decree, by which Jesus Christ is from all eternity appointed for this service, Psal. 2. 7. Yea there is the oath of God, Psal. 110. 4. vid. Heb. 6, 20. 22. (2) By Covenant, There is a firme Covenant, and stipulation passed between God and Christ, vid. Esa. 53. 10. Christ was to undertake an office of service and obedience for the good of men.
(1) There is a Divine decree, by which jesus christ is from all eternity appointed for this service, Psalm 2. 7. Yea there is the oath of God, Psalm 110. 4. vid. Hebrew 6, 20. 22. (2) By Covenant, There is a firm Covenant, and stipulation passed between God and christ, vid. Isaiah 53. 10. christ was to undertake an office of service and Obedience for the good of men.
To take mans nature, to offer himself up a Sacrifice, &c. and for this, God was to prolong his dayes, to give him a seed, the uttermost part of the earth for his inheritance, &c. to divide him a spoil with the great, &c. to set a glory for him, Heb. 12. 2. vid. Heb. 10. 9. 10.
To take men nature, to offer himself up a Sacrifice, etc. and for this, God was to prolong his days, to give him a seed, the uttermost part of the earth for his inheritance, etc. to divide him a spoil with the great, etc. to Set a glory for him, Hebrew 12. 2. vid. Hebrew 10. 9. 10.
by vertue of which Christ is declared to be appointed for this work, We read of it, Math. 3. 17. and repeated againe at his transfiguration, Math. 17. 5. & 1 Pet. 1. 17. And afterwards by his Apostles who were commanded to testifie, that he was ordained of God, &c.
by virtue of which christ is declared to be appointed for this work, We read of it, Math. 3. 17. and repeated again At his transfiguration, Math. 17. 5. & 1 Pet. 1. 17. And afterwards by his Apostles who were commanded to testify, that he was ordained of God, etc.
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(3) By Divine unction, which was the work of the holy Ghost, Heb. 1. 9. The holy Ghost formed him in the womb, anointed his humane nature, &c. 1. Use.
(3) By Divine unction, which was the work of the holy Ghost, Hebrew 1. 9. The holy Ghost formed him in the womb, anointed his humane nature, etc. 1. Use.
Tis the Father's work, as well as the work of Christ, My Meate, saith Christ, is to do the work of him that sent me, Joh. 4. 34. He that appoints another for a work, is as well the Author of it,
This the Father's work, as well as the work of christ, My Meat, Says christ, is to do the work of him that sent me, John 4. 34. He that appoints Another for a work, is as well the Author of it,
Our Saviour oftentimes in the Gospell hints this, My doctrine is not mine but his that sent me, and he that rejecteth me, rejecteth him that sent me, &c. Tis a great aggravation of the rejecting of Christ because he is Authoriz'd by a Commission from the Father, vid. Exod. 23. 21. (3) That the Salvation of the Church of God by Iesus Christ is bottom'd and builded upon a sure and stable foundation.
Our Saviour oftentimes in the Gospel hints this, My Doctrine is not mine but his that sent me, and he that rejecteth me, rejecteth him that sent me, etc. This a great aggravation of the rejecting of christ Because he is Authorized by a Commission from the Father, vid. Exod 23. 21. (3) That the Salvation of the Church of God by Iesus christ is bottomed and built upon a sure and stable Foundation.
Baptisme, Ministry, Government, Censures, and every thing he hath appointed in the Church, are of God. Thus are all according to the instructions given him by God.
Baptism, Ministry, Government, Censures, and every thing he hath appointed in the Church, Are of God. Thus Are all according to the instructions given him by God.
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All power is given to me in Heaven and Earth. Goe ye therefore, &c. Matth. 28. 18. (5) That God will most certainly uphold maintaine and defend all the dominion, power, administrations of Iesus Christ, against all who oppose them or incroach upon them.
All power is given to me in Heaven and Earth. Go you Therefore, etc. Matthew 28. 18. (5) That God will most Certainly uphold maintain and defend all the dominion, power, administrations of Iesus christ, against all who oppose them or encroach upon them.
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All his Kingly dignities, all his Priestly and Propheticall dignities. Ministry, Ordinances, Government, &c. God who hath called him to the work, will uphold him,
All his Kingly dignities, all his Priestly and Prophetical dignities. Ministry, Ordinances, Government, etc. God who hath called him to the work, will uphold him,
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and all he doth by vertue of his offices. Though Satan and men storme, &c. Behold my servant whom I uphold, Esa. 42. 1. he doth all by Gods appointment, ergo, God will maintaine what he doth, vid.
and all he does by virtue of his Offices. Though Satan and men storm, etc. Behold my servant whom I uphold, Isaiah 42. 1. he does all by God's appointment, ergo, God will maintain what he does, vid.
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(1) Immediate, such as were the calls of the Prophets, Apostles, Evangelists, &c. of this Paul speaks, 1 Tim. 1. 2. and Gal. 1. 1. This call was accompanied in them who had it with extraordinary gifts, &c. This is not to be pretended to, by any now,
(1) Immediate, such as were the calls of the prophets, Apostles, Evangelists, etc. of this Paul speaks, 1 Tim. 1. 2. and Gal. 1. 1. This call was accompanied in them who had it with extraordinary Gifts, etc. This is not to be pretended to, by any now,
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2. Mediate, by men whom Jesus Christ hath put apart, and Authorized for that work and employment, viz. Those who are Pastors and Teachers in the Church, who are by prayer, fasting, imposition of hands, to set apart those who are fit and called, to these employments.
2. Mediate, by men whom jesus christ hath put apart, and Authorized for that work and employment, viz. Those who Are Pastors and Teachers in the Church, who Are by prayer, fasting, imposition of hands, to Set apart those who Are fit and called, to these employments.
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1. What became of Uzziah who usurped the Priests office, vid. 2 Chr. 26. 18. 19. 20. 2. What God pronounceth against those Prophets who run without being sent, Ier. 14. 14, 15. The people are threatned for hearing them, vid. Ioh. 10. 5. 8. Tis an act of high Treason against Jesus Christ, his Crown and dignity, to take such imployments, uncalled of him.
1. What became of Uzziah who usurped the Priests office, vid. 2 Christ 26. 18. 19. 20. 2. What God pronounceth against those prophets who run without being sent, Jeremiah 14. 14, 15. The people Are threatened for hearing them, vid. John 10. 5. 8. This an act of high Treason against jesus christ, his Crown and dignity, to take such employments, uncalled of him.
Exhortation. (1) Let us learne from hence, not to take any office or publick work upon us, in Church or State, without lawfull appointment, by those who have lawfull Authority, no not in civill things, 1 Cor. 7. 20. 1. Tis sinfull. 2. Tis dangerous.
Exhortation. (1) Let us Learn from hence, not to take any office or public work upon us, in Church or State, without lawful appointment, by those who have lawful authority, no not in civil things, 1 Cor. 7. 20. 1. This sinful. 2. This dangerous.
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Gods-call armes men against any inconveniences: we must row in a storme if God calls. Abraham Heb. 11. 16. Qui habet certum Dei verbum in quacunque vocatione, credat tantum & audeat, & dabit deus hand dubie secundos successus, Luther.
Gods-call arms men against any inconveniences: we must row in a storm if God calls. Abraham Hebrew 11. 16. Qui habet certum Dei verbum in quacunque vocation, Credat Tantum & audeat, & Dabit deus hand dubie secundos Successus, Luther.
(1) Nor is it enough that the work in it self be lawfull. Uzzah's work was lawfull enough, To keep the Arke from falling, 2 Sam. 6. 6. (2) Nor will it serve that they have a good intention. Uzzah had a good intention.
(1) Nor is it enough that the work in it self be lawful. Uzzah's work was lawful enough, To keep the Ark from falling, 2 Sam. 6. 6. (2) Nor will it serve that they have a good intention. Uzzah had a good intention.
Saul had a good intention in sacrificing, vid. 1. Sam. 13. 7. 8. &c. And so in sparing the Amalekites cattle. 1 Sam. 15. 21. Its a maxim, Malum factum excusatur per bonam intentionem, opposed by all our Divines.
Saul had a good intention in sacrificing, vid. 1. Sam. 13. 7. 8. etc. And so in sparing the Amalekites cattle. 1 Sam. 15. 21. Its a maxim, Malum factum excusatur per Good intentionem, opposed by all our Divines.
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Its a casting off of Divine Dominion. There lies a Quo warranto? against all such persons, vid. Minsheus dictionary, p. 598. (2) Tis a despising of Gods wisdome, as though he knew not who were fittest for every employment.
Its a casting off of Divine Dominion. There lies a Quo Warranto? against all such Persons, vid. Minsheus dictionary, p. 598. (2) This a despising of God's Wisdom, as though he knew not who were Fittest for every employment.
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Christ would not act in this kind, Man who made me a Judge, Luc. 12? Let Christs call be a generall rule for you, not to step out of your place to any work, without a warrantable commission.
christ would not act in this kind, Man who made me a Judge, Luke 12? Let Christ call be a general Rule for you, not to step out of your place to any work, without a warrantable commission.
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All the good you have or expect by Christ, is made over to you, by vertue of the Fathers appointment : he is made unto us of God, wisdome, &c. vid. Ro. 7. 25. he thanks God as well as Christ.
All the good you have or expect by christ, is made over to you, by virtue of the Father's appointment: he is made unto us of God, Wisdom, etc. vid. Ro. 7. 25. he thanks God as well as christ.
And God, saith the Apostle, was in Christ reconciling, &c. God did it, 2 Cor. 5. 18. 4. Ʋse. Consolation. (1) It gives us comfort that Christ is no impostor, deceiver, &c. but he of whom the Prophets foretold.
And God, Says the Apostle, was in christ reconciling, etc. God did it, 2 Cor. 5. 18. 4. Ʋse. Consolation. (1) It gives us Comfort that christ is no impostor, deceiver, etc. but he of whom the prophets foretold.
and which he hath promised in Christ, Since he was made our high Priest, by Gods appointment and ordination, nothing surely of all the good purchased shall be kept back.
and which he hath promised in christ, Since he was made our high Priest, by God's appointment and ordination, nothing surely of all the good purchased shall be kept back.
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and expounds it in the spirituality thereof. Nothing concerning doctrine, worship, government, discipline, necessary and fundamentall, but Jesus Christ hath faithfully discovered.
and expounds it in the spirituality thereof. Nothing Concerning Doctrine, worship, government, discipline, necessary and fundamental, but jesus christ hath faithfully discovered.
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(2) Inlightning the minds of his elect inwardly, by his spirit, Iohn. 6. 45. Act. 16. 14. (3) As he revealed the Truth, so did he confute all false doctrines and opinions, which were opposite to Truth.
(2) Enlightening the minds of his elect inwardly, by his Spirit, John. 6. 45. Act. 16. 14. (3) As he revealed the Truth, so did he confute all false doctrines and opinions, which were opposite to Truth.
How many times shall you heare him publikely, confuting the false Tenets of the Scribes and Pharisees, of the Saduces, Herodians, &c. vid. Math. 22. 29. vid. ver. 23. ad. 34. and other Sects in those times.
How many times shall you hear him publicly, confuting the false Tenets of the Scribes and Pharisees, of the Sadducees, Herodians, etc. vid. Math. 22. 29. vid. ver. 23. ad. 34. and other Sects in those times.
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By Apostles, Evangelists, Pastors and Teachers under the Gospell, Math. 28. 18. 19. Eph. 4. 8. 11, 12, 13. 2 Cor. 5. 18, 19, 20. This belonged to the Propheticall office of Christ.
By Apostles, Evangelists, Pastors and Teachers under the Gospel, Math. 28. 18. 19. Ephesians 4. 8. 11, 12, 13. 2 Cor. 5. 18, 19, 20. This belonged to the Prophetical office of christ.
He is the Churches Law-giver, Esa. 33. 22. yea he brings them into obedience to these Lawes, by writing them in their hearts; Ezech. 36. 27. (2) To gather together his elect, which are his subjects out of the world into one body or Church.
He is the Churches Lawgiver, Isaiah 33. 22. yea he brings them into Obedience to these Laws, by writing them in their hearts; Ezekiel 36. 27. (2) To gather together his elect, which Are his subject's out of the world into one body or Church.
This Christ hath done in part, and doth daily by his word and spirit, vid. Ioh. 12. 32. Ioh. 11. 52. Math. 28. 19. 3. To subdue and vanquish all the enimies of his Church.
This christ hath done in part, and does daily by his word and Spirit, vid. John 12. 32. John 11. 52. Math. 28. 19. 3. To subdue and vanquish all the enemies of his Church.
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(1) Satisfaction is that whereby Jesus Christ having taken our nature upon him, did in that Nature make full satisfaction to divine justice for the sins of man, paid all our debts,
(1) Satisfaction is that whereby jesus christ having taken our nature upon him, did in that Nature make full satisfaction to divine Justice for the Sins of man, paid all our debts,
(2) Intercession, is that part of Christs Priestly office, whereby he appeares before the Father, desiring, that for the perpetuall vertue and merit of his sacrifice, all his members may find acceptance with God,
(2) Intercession, is that part of Christ Priestly office, whereby he appears before the Father, desiring, that for the perpetual virtue and merit of his sacrifice, all his members may find acceptance with God,
Now this Christ faithfully began on earth, Heb. 7. 5. Ioh. 17. per totum. And is faithfully continued still in heaven, Heb. 7. 25. and Heb. 9. 24.
Now this christ faithfully began on earth, Hebrew 7. 5. John 17. per totum. And is faithfully continued still in heaven, Hebrew 7. 25. and Hebrew 9. 24.
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for his glorification was upon that condition, that he should faithfully discharge every part and parcell of what he undertook, vid, Esa. 53. 12. The Apostle saith, he was taken from prison, Esa. 53. 8. the prison of the grave.
for his glorification was upon that condition, that he should faithfully discharge every part and parcel of what he undertook, vid, Isaiah 53. 12. The Apostle Says, he was taken from prison, Isaiah 53. 8. the prison of the grave.
Jesus Christ could never have risen out of the grave, the prison-doores would never have opened, the Jaylor, Death, would never have let his Prisoner out,
jesus christ could never have risen out of the grave, the prison-doors would never have opened, the Jailor, Death, would never have let his Prisoner out,
if he had not faithfully performed all, The Heavens would never have opened to him, or given him any entertainment, had he been in the least unfaithfull.
if he had not faithfully performed all, The Heavens would never have opened to him, or given him any entertainment, had he been in the least unfaithful.
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(3) By all those commands which are given by God to all sinners to beleeve in Christ, And by all those promises which God himself hath made of acceptance of all those who receive Jesus Christ upon the Termes of the Gospell.
(3) By all those commands which Are given by God to all Sinners to believe in christ, And by all those promises which God himself hath made of acceptance of all those who receive jesus christ upon the Terms of the Gospel.
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And for promises of acceptance of us in Christ, how doth the Scripture abound? vid. Ioh. 3. 16. Yea we know that all the Patriarchs before Christs incarnation, they were accepted and saved by vertue of Christs satisfaction to be made. God accepted of Christs intention.
And for promises of acceptance of us in christ, how does the Scripture abound? vid. John 3. 16. Yea we know that all the Patriarchs before Christ incarnation, they were accepted and saved by virtue of Christ satisfaction to be made. God accepted of Christ intention.
he was (as it were) in prison, till the work was done, he was in pain till he was delivered, vid. Esa. 53. 11. That travel of his soul, pleased him, Ergo. 1. Use.
he was (as it were) in prison, till the work was done, he was in pain till he was Delivered, vid. Isaiah 53. 11. That travel of his soul, pleased him, Ergo. 1. Use.
(1) The Papists, by establishing their unwritten Traditions, and humane Inventions, they do derogate from the faithfulness of Christ in his prophetical Office.
(1) The Papists, by establishing their unwritten Traditions, and humane Inventions, they do derogate from the faithfulness of christ in his prophetical Office.
if Christ was a faithful Prophet, then they are unfaithful Impostors, to obtrude their unwarrantable Traditions upon men, instead of Scripture, vid. Rev. 22. 18, 19. 2. That opinion of the Enthusiasts, who not contented with the written word, depend upon immediate Revelations from Heaven, above the written word.
if christ was a faithful Prophet, then they Are unfaithful Impostors, to obtrude their unwarrantable Traditions upon men, instead of Scripture, vid. Rev. 22. 18, 19. 2. That opinion of the Enthusiasts, who not contented with the written word, depend upon immediate Revelations from Heaven, above the written word.
3. The Papists in their daily offering up of sacrifice for the quick and the dead, they overthrow his faithfulness in his Priestly Office, vid. Heb. 10. 14. 4. The Papists by joyning other Mediators with Christ, thy overthrow the fidelity and sufficiency of Christ in his Priestly Office of Intercession.
3. The Papists in their daily offering up of sacrifice for the quick and the dead, they overthrow his faithfulness in his Priestly Office, vid. Hebrew 10. 14. 4. The Papists by joining other Mediators with christ, thy overthrow the Fidis and sufficiency of christ in his Priestly Office of Intercession.
(1) In general, it layes down this comfort, That all the work of your Salvation and Redemption which Christ undertook, is fully and really accomplished. Consummatum est.
(1) In general, it lays down this Comfort, That all the work of your Salvation and Redemption which christ undertook, is Fully and really accomplished. Consummatum est.
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Against all despaires, doubtings, against all their own unfaithfulness, & distrust. You may live upon the joy and comfort of this Truth in all your feares.
Against all despairs, doubtings, against all their own unfaithfulness, & distrust. You may live upon the joy and Comfort of this Truth in all your fears.
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(2) That God will give thee all thy good which Christ hath purchased. See the Covenant, Ezech. 36. 25, 26, 27. 2. Particularly, Here ariseth comfort from every Office of Christ, to all his members.
(2) That God will give thee all thy good which christ hath purchased. See the Covenant, Ezekiel 36. 25, 26, 27. 2. Particularly, Here arises Comfort from every Office of christ, to all his members.
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as thy Prophet, to teach thy heart, &c. to annoint thy eyes, He is able to remove all the blindness, rudeness, intractableness, indocibleness of thy soul, &c. Vid. Esa. 54. 13. He can teach irresistibly, infallibly.
as thy Prophet, to teach thy heart, etc. to anoint thy eyes, He is able to remove all the blindness, rudeness, intractableness, indocibleness of thy soul, etc. Vid. Isaiah 54. 13. He can teach irresistibly, infallibly.
And by vertue of that Office, he hath undertaken to lead his Children into all truth, John 16. 13. Ye have an unction, &c. 1 John 2. 20. Esa. 30. 21. To deceive (if it were possible) the very Elect, that is impossible, Mark 13. 22. For a time, they may go astray;
And by virtue of that Office, he hath undertaken to led his Children into all truth, John 16. 13. You have an unction, etc. 1 John 2. 20. Isaiah 30. 21. To deceive (if it were possible) the very Elect, that is impossible, Mark 13. 22. For a time, they may go astray;
He overthrew Arrianisme, &c. All those old errors which over-spread the face of the Church, in the beginning of the Gospel, they are all routed and scattered.
He overthrew Arianism, etc. All those old errors which overspread the face of the Church, in the beginning of the Gospel, they Are all routed and scattered.
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(1) That Jesus Christ will settle the Government of his Church, He will not suffer the Lawes he hath made, the hedge he hath set up, to be alwayes demolished, vid. Esa. 54. 11, 12, 13, 14. A Gospel-promise.
(1) That jesus christ will settle the Government of his Church, He will not suffer the Laws he hath made, the hedge he hath Set up, to be always demolished, vid. Isaiah 54. 11, 12, 13, 14. A Gospel promise.
He will fit men with gifts, and hearts to be Rulers in his Church. Though some should fall off, after they have put their hands to the Plough. Luk. 9. 62. (2) That he will vanquish all the enemies of thy soul.
He will fit men with Gifts, and hearts to be Rulers in his Church. Though Some should fallen off, After they have put their hands to the Plough. Luk. 9. 62. (2) That he will vanquish all the enemies of thy soul.
Corruptions, passions, &c. These invisible enemies, vid. 2. Cor. 10. 4, 5. vid. 1 John 3. 8. (3) That He will destroy all the visible enemies of his Church.
Corruptions, passion, etc. These invisible enemies, vid. 2. Cor. 10. 4, 5. vid. 1 John 3. 8. (3) That He will destroy all the visible enemies of his Church.
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The Law, Satan, Conscience, can lay nothing to thy charge, vid. Rom. 8. 33, 34. Heb. 10. 14. vid. Col. 2. 14. (2) That thy person is accepted through him.
The Law, Satan, Conscience, can lay nothing to thy charge, vid. Rom. 8. 33, 34. Hebrew 10. 14. vid. Col. 2. 14. (2) That thy person is accepted through him.
(1) That he will faithfully present thy Prayers and procure acceptance with God for them, through the sweetness of his incense, though they be rough, harsh, smoky in themselves.
(1) That he will faithfully present thy Prayers and procure acceptance with God for them, through the sweetness of his incense, though they be rough, harsh, smoky in themselves.
As fast as he brings Accusations in, so fast doth thy Advocate cast them out, vid. Zech. 3. 1, 2, 3, 4. When Satan shewes to God, the filthy Garments of thy pollution,
As fast as he brings Accusations in, so fast does thy Advocate cast them out, vid. Zechariah 3. 1, 2, 3, 4. When Satan shows to God, the filthy Garments of thy pollution,
(2) Make that use which the Apostle commands, vid. 1 John 2. 6. Let us be like to him in faithfulness, let us be faithful to God, to men, to our selves, in all matters of trust reposed in us.
(2) Make that use which the Apostle commands, vid. 1 John 2. 6. Let us be like to him in faithfulness, let us be faithful to God, to men, to our selves, in all matters of trust reposed in us.
It was the honour of Jesus Christ, that Righteousness was the Girdle of his loyns, and faithfulness the Girdle of his reyns, Esa. 11. 5. Let us get this Girdle about us:
It was the honour of jesus christ, that Righteousness was the Girdle of his loins, and faithfulness the Girdle of his reins, Isaiah 11. 5. Let us get this Girdle about us:
(1) We are fallen into unfaithful times, Davids Complaint may be ours, Psal. 12. 1. or the Prophets complaint, Mich. 7. 5. Every Brother is a supplanter.
(1) We Are fallen into unfaithful times, Davids Complaint may be ours, Psalm 12. 1. or the prophets complaint, Mich. 7. 5. Every Brother is a supplanter.
Treachery is one of the last dayes sins, 2 Tim. 3. 4. NONLATINALPHABET. Every where, you may hear sad complaints of unfaithfulness. Masters complaining of their Servants.
Treachery is one of the last days Sins, 2 Tim. 3. 4.. Every where, you may hear sad complaints of unfaithfulness. Masters complaining of their Servants.
People of their Ministers, Subjects of Rulers, Orphans of their Guardians, Clients of their Advocates, &c. Jer. 9. 2. therefore very necessary to presse this Duty of fidelity.
People of their Ministers, Subject's of Rulers, Orphans of their Guardians, Clients of their Advocates, etc. Jer. 9. 2. Therefore very necessary to press this Duty of Fidis.
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but he hath some Feoffeship or other. Stewardship is committed to us all, Ergo, necessary; And the lesse the trust, the greater the treachery, because its easie.
but he hath Some Feoffeship or other. Stewardship is committed to us all, Ergo, necessary; And the less the trust, the greater the treachery, Because its easy.
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Your Prentices are trusted in your hands, by their Parents, for education, nurture, &c. (3) We have all of us, the same seed of unfaithfulness, which is manifested in any, who do betray their trust;
Your Prentices Are trusted in your hands, by their Parents, for education, nurture, etc. (3) We have all of us, the same seed of unfaithfulness, which is manifested in any, who do betray their trust;
(1) All and every branch, and piece of work belonging to that Office; must be done, respect must be had to every part of the Commission. Equal respect.
(1) All and every branch, and piece of work belonging to that Office; must be done, respect must be had to every part of the Commission. Equal respect.
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To instance in particulars, A Minister that is faithful, must deliver the whole Councel of God, Acts 20. 27. He must teach every truth, reprove every sin, confute every error which is crept abroad in the age he lives in:
To instance in particulars, A Minister that is faithful, must deliver the Whole Council of God, Acts 20. 27. He must teach every truth, reprove every since, confute every error which is crept abroad in the age he lives in:
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if he keep back any thing of that which he is enjoyned to deliver, he is an unfaithful Minister, vid. 1 Tim. 5. 21. A Servant who would be faithful, must perform every piece of his Masters work;
if he keep back any thing of that which he is enjoined to deliver, he is an unfaithful Minister, vid. 1 Tim. 5. 21. A Servant who would be faithful, must perform every piece of his Masters work;
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An Embassador that would be faithful, must deliver the whole Message of him who sent him, vid. 1 Sam. 3. 18. A Magistrate that would be faithful, must discharge every piece of his Duty.
an Ambassador that would be faithful, must deliver the Whole Message of him who sent him, vid. 1 Sam. 3. 18. A Magistrate that would be faithful, must discharge every piece of his Duty.
An Executor that would be faithful, must fulfill the whole will of the Testator, pay every debt, discharge every Legacy, perform every pious and charitable work.
an Executor that would be faithful, must fulfil the Whole will of the Testator, pay every debt, discharge every Legacy, perform every pious and charitable work.
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An Agent or Factor, who would be faithful, must observe all his instructions, pay every peny enjoyned, deliver to him that employed him, every peny he receives.
an Agent or Factor, who would be faithful, must observe all his instructions, pay every penny enjoined, deliver to him that employed him, every penny he receives.
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To this purpose is required, a very diligent use of all meanes, helps to fit a person for his employment undertaken, that he may be able to mannage it, with all exactness and dexterity.
To this purpose is required, a very diligent use of all means, helps to fit a person for his employment undertaken, that he may be able to manage it, with all exactness and dexterity.
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So Jacob, Gen. 31. 6. and vers. 40. Let him who hath an Office, wait upon his Office, vid. Rom. 12. 7, 8. A man may be as guilty of an unfaithfulness in a careless and negligent doing,
So Jacob, Gen. 31. 6. and vers. 40. Let him who hath an Office, wait upon his Office, vid. Rom. 12. 7, 8. A man may be as guilty of an unfaithfulness in a careless and negligent doing,
As good never a whit, as never the better, vid. 1 Reg. 20. 33. and 2 Cor. 8. 23. Faithfulness is set out by diligence, we have often proved diligent in many things.
As good never a whit, as never the better, vid. 1 Reg. 20. 33. and 2 Cor. 8. 23. Faithfulness is Set out by diligence, we have often proved diligent in many things.
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If an Advocate should be diligent in pleading for his Client, and when he hath done, should keep the Inheritance recovered to himself, he would be a treacherous man.
If an Advocate should be diligent in pleading for his Client, and when he hath done, should keep the Inheritance recovered to himself, he would be a treacherous man.
and then should sell it for himself, and keep his Master out of possession, would this be faithfullnesse? If Souldiers sent out to subdue a City, &c. Should lay a hard siege to it, &c. and after all should keep it as their own, would you call this faithfullnesse? would it not be Treachery, perfidiousnesse?
and then should fell it for himself, and keep his Master out of possession, would this be faithfulness? If Soldiers sent out to subdue a city, etc. Should lay a hard siege to it, etc. and After all should keep it as their own, would you call this faithfulness? would it not be Treachery, perfidiousness?
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Mot. 2. Consider the many promises made unto faithfulnes, the great reward which are designed and set apart for it. (1) God hath promised to fill him with blessings, vid. Pro. 28. 20. NONLATINALPHABET a man who carefully fulfills every kind of engagement,
Mot. 2. Consider the many promises made unto faithfulness, the great reward which Are designed and Set apart for it. (1) God hath promised to fill him with blessings, vid. Pro 28. 20. a man who carefully fulfils every kind of engagement,
Solomon in these heavenly Proverbs, crosseth the politique Proverbs used amongst men. They say Qui nescit dissimulare, nescit vivere, faithfulnesse they think, is the way to beggery.
Solomon in these heavenly Proverbs, Crosseth the politic Proverbs used among men. They say Qui nescit dissimulare, nescit vivere, faithfulness they think, is the Way to beggary.
(2) God hath promised eternall happinesse unto them who are faithfull, vid. Luc. 12. 42. Luc. 19. 17. and Rev. 2. 10. Paul upon this consideration beleeves and hopes for the Crown of Righteousnesse. 2 Tim. 4. 7, 8. Though he had done many things weakly,
(2) God hath promised Eternal happiness unto them who Are faithful, vid. Luke 12. 42. Luke 19. 17. and Rev. 2. 10. Paul upon this consideration believes and hope's for the Crown of Righteousness. 2 Tim. 4. 7, 8. Though he had done many things weakly,
yet he did act in every thing faithfully, Math. 25. 20, 21. 23. Mot. 3. Consider how honourably the Scripture makes mention of the faithfullnesse of men.
yet he did act in every thing faithfully, Math. 25. 20, 21. 23. Mot. 3. Consider how honourably the Scripture makes mention of the faithfulness of men.
Pro. 13. 17. a faithfull Ambassador is health, unfaithfullness is sickness, weakness, death, vid. Pro. 25. 13. As the cold of Snow, &c. And how carefully the faithfullness of men is recorded in the Scripture.
Pro 13. 17. a faithful Ambassador is health, unfaithfulness is sickness, weakness, death, vid. Pro 25. 13. As the cold of Snow, etc. And how carefully the faithfulness of men is recorded in the Scripture.
Eliezers faithfullness to Abraham, Gen. 24. Iacobs faithfullness to Laban, Gen. 31. vid. 2 Reg. 12. 15. how is that to the praise of those workmen, the Holy Ghost hath taken their account,
Eliezers faithfulness to Abraham, Gen. 24. Iacobs faithfulness to Laban, Gen. 31. vid. 2 Reg. 12. 15. how is that to the praise of those workmen, the Holy Ghost hath taken their account,
and 2 Reg. 22. 7. and 2 Chr. 34. 12. vid. Neh. 7. 2. and 2 Chr. 31. 12. Consider this, Eph. 6. 21. Col. 1. 7. Col. 4. 7. 4. Consider the odiousnesse of the sin of Treachery and unfaithfullness, falsifying of trusts.
and 2 Reg. 22. 7. and 2 Christ 34. 12. vid. Neh 7. 2. and 2 Christ 31. 12. Consider this, Ephesians 6. 21. Col. 1. 7. Col. 4. 7. 4. Consider the odiousness of the since of Treachery and unfaithfulness, falsifying of trusts.
Every man hates the Name of Perfifidiousness, vid, 2 Sa. 16. 1, 2, 3, 4. Treacherous Ziba, Who doth not loath him for his unfaithfulness? vid. Cap. 19. 26, 27. Perfidiousness is a sin of a double dye,
Every man hates the Name of Perfifidiousness, vid, 2 Sa. 16. 1, 2, 3, 4. Treacherous Ziba, Who does not loath him for his unfaithfulness? vid. Cap. 19. 26, 27. Perfidiousness is a since of a double die,
and Jer. 34. 17. 18. ad finem, and Ezech. 17. per totum, concerning Zedechiahs unfaithfulness in his engagement to the King of Babylon, vid. ver. 16. 27. &c. (2) Of Faith in trust.
and Jer. 34. 17. 18. ad finem, and Ezekiel 17. per totum, Concerning Zedechiahs unfaithfulness in his engagement to the King of Babylon, vid. ver. 16. 27. etc. (2) Of Faith in trust.
It was Davids wisedome and piety, that he did not ayme at, nor ambire any employment, which was higher then his arme could well reach, Psal. 131. 1, 2. It is impossible that that should be discharged faithfully, which is beyond the strength of the undertaker.
It was Davids Wisdom and piety, that he did not aim At, nor ambire any employment, which was higher then his arm could well reach, Psalm 131. 1, 2. It is impossible that that should be discharged faithfully, which is beyond the strength of the undertaker.
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Its a very direct tempting of God for a Child to take upon his shoulders a heavy-burden, vid. 1 Sa. 17. 32. If Phaeton will mount his fathers Chariot, he may burn himself and the whole world.
Its a very Direct tempting of God for a Child to take upon his shoulders a heavy-burden, vid. 1 Sa. 17. 32. If Phaeton will mount his Father's Chariot, he may burn himself and the Whole world.
(2) Undertake no charge or trust rashly and inconsiderately, usually he that is rash and precipitate in undertaking, is unfaithfull and tardy in fulfilling.
(2) Undertake no charge or trust rashly and inconsiderately, usually he that is rash and precipitate in undertaking, is unfaithful and tardy in fulfilling.
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Tis that expedient, which Solomon propounds, as a helpe to faithfulness in promises, Eccles. 5. 2, 4, 5, 6. Consider well before hand, all circumstances, all conveniences, inconveniences &c. which afterwards may arise, vid. Pro. 29. 20. vid. Pro. 25. 8. that which is said of striving, holds as wel in al other matters of undertaking.
This that expedient, which Solomon propounds, as a help to faithfulness in promises, Eccles. 5. 2, 4, 5, 6. Consider well before hand, all Circumstances, all conveniences, inconveniences etc. which afterwards may arise, vid. Pro 29. 20. vid. Pro 25. 8. that which is said of striving, holds as well in all other matters of undertaking.
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vid. 2 Sam. 18. 22, 29. (3) Ʋndertake nothing against your will and judgement, upon any sollicitation, perswasion, &c. This will certainly lay a foundation of unfaithfulness in discharging;
vid. 2 Sam. 18. 22, 29. (3) Ʋndertake nothing against your will and judgement, upon any solicitation, persuasion, etc. This will Certainly lay a Foundation of unfaithfulness in discharging;
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when that which forced the will, or the practise at least, is taken off, there will either be an utter cessation or a remissnesse in acting, vid. Ro. 14. 5. (4) Nothing without a faire call. Trust not your selves.
when that which forced the will, or the practice At least, is taken off, there will either be an utter cessation or a remissness in acting, vid. Ro. 14. 5. (4) Nothing without a fair call. Trust not your selves.
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Acquaint your selves duly and throughly with the matter of your trust, what belongs to your office, calling, employment, &c. Many men are to seek what belongs to their office.
Acquaint your selves duly and thoroughly with the matter of your trust, what belongs to your office, calling, employment, etc. Many men Are to seek what belongs to their office.
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Solomon first lookes upon the greatness of his charge, and then begs for a wise and faithfull heart, 2 Chr. 1. 9. 10. If you leane upon your own strength and neglect, prayer, you will warp, and be faulty:
Solomon First looks upon the greatness of his charge, and then begs for a wise and faithful heart, 2 Christ 1. 9. 10. If you lean upon your own strength and neglect, prayer, you will warp, and be faulty:
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and it is required of a Steward, that he be found faithfull, 1 Cor. 4. 2. vid. Luc. 12. 42. 46. 47. 48. Consider that your Lord will come to cast over your accounts very shortly.
and it is required of a Steward, that he be found faithful, 1 Cor. 4. 2. vid. Luke 12. 42. 46. 47. 48. Consider that your Lord will come to cast over your accounts very shortly.
(6) Consider the eye of God upon thee in all thy actings, he seeth thy fraudulency and falsehood, &c. his feare will make thee faithfull, vid. Neh. 7. 2. Hanani.
(6) Consider the eye of God upon thee in all thy actings, he sees thy fraudulency and falsehood, etc. his Fear will make thee faithful, vid. Neh 7. 2. Hanani.
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(2) Tis the way to be rich, Jacob grew rich by his faithfulness, Gen. 31. 8. 9. you may grow rich as Ziba, but you will have a curse with it as he had,
(2) This the Way to be rich, Jacob grew rich by his faithfulness, Gen. 31. 8. 9. you may grow rich as Ziba, but you will have a curse with it as he had,
Do not think it enough to excuse you, that your Masters deale deceitfully with you. Laban dealt so by Jacob, Gen. 31. 7. (3) Tis the way to provaile with God for Servants to be faithfull to you.
Do not think it enough to excuse you, that your Masters deal deceitfully with you. Laban dealt so by Jacob, Gen. 31. 7. (3) This the Way to provaile with God for Servants to be faithful to you.
NONLATINALPHABET. IN this Chapter, we have the saddest Tragedy, that ever was acted upon earth by the Sons of men, the cruell and bloody murthering of Jesus Christ, by the Jewes his own Countrey-men,
. IN this Chapter, we have the Saddest Tragedy, that ever was acted upon earth by the Sons of men, the cruel and bloody murdering of jesus christ, by the Jews his own Countrymen,
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(2) His arraignment and apprehending, ver, 1. ad. 23. in which there are many things very observable, both concerning the Judges, Herod and Pilate, they post him from one to another Pilate sends him to Herod, and Herod, when he had made sufficient sport with him, remands him to Pilate; Neither of them find any fault in him worthy of death,
(2) His arraignment and apprehending, for, 1. ad. 23. in which there Are many things very observable, both Concerning the Judges, Herod and Pilate, they post him from one to Another Pilate sends him to Herod, and Herod, when he had made sufficient sport with him, remands him to Pilate; Neither of them find any fault in him worthy of death,
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(3) His Condemnation or sentence, ver. 23, 24, 25. Pilate washeth his hands, Math. 27. 24. Knowing that for envy they had delivered him, ver. 18. pronounceth Christ just;
(3) His Condemnation or sentence, ver. 23, 24, 25. Pilate washes his hands, Math. 27. 24. Knowing that for envy they had Delivered him, ver. 18. pronounceth christ just;
It was done after the most cruell savage, reproachfull and deriding manner, that was possible to in•ent on their parts: Two theeves with mocking, scorning, &c. And at a great publique feast, Passover:
It was done After the most cruel savage, reproachful and deriding manner, that was possible to in•ent on their parts: Two thieves with mocking, scorning, etc. And At a great public feast, Passover:
and which was great, One of the malefactors converted, &c. (3) Concerning Christ, his patience, his pietie, ver. 27, 28, 29, 30, 31. As he went to the place of sexecution.
and which was great, One of the malefactors converted, etc. (3) Concerning christ, his patience, his piety, ver. 27, 28, 29, 30, 31. As he went to the place of sexecution.
And 2 at the time of his execution, ver. 33. &c. mild, candid patient, &c. (5) His buryall, ver. 50. ad finem. This act onely hath something of mercy, love and piety in it.
And 2 At the time of his execution, ver. 33. etc. mild, candid patient, etc. (5) His burial, ver. 50. ad finem. This act only hath something of mercy, love and piety in it.
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Doct. Iesus Christ did heartily and freely forgive the worst of his adversaries, he prayes that God would forgive them, who did maliciously embrue their hands in his innocent blood, the Souldiers who spit in his face, the Jews who unjustly prosecuted him, Pilate who condemned him, &c. he forgives them freely,
Doct. Iesus christ did heartily and freely forgive the worst of his Adversaries, he prays that God would forgive them, who did maliciously imbrue their hands in his innocent blood, the Soldiers who spit in his face, the jews who unjustly prosecuted him, Pilate who condemned him, etc. he forgives them freely,
(1) The word NONLATINALPHABET doth properly and strictly signifie à se amovere, ab NONLATINALPHABET mitto, so Math. 4. 20. They presently leaving their nets followed him;
(1) The word does properly and strictly signify à se amovere, ab mitto, so Math. 4. 20. They presently leaving their nets followed him;
Gr. Ling. fol. 370. it also signifies Manumitto. It is especially used for pardoning of Debts and Sins, Math. 6. 12. and Math. 9. 2. and Math. 12. 31. when God removes a mans sin from him;
Great Ling. fol. 370. it also signifies Manumitto. It is especially used for pardoning of Debts and Sins, Math. 6. 12. and Math. 9. 2. and Math. 12. 31. when God removes a men since from him;
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They have contracted a very great debt to themselves, &c. but doe not require this debt from them, let them have an acquittance from it, remove their sin away from them, &c. I desire no revenge,
They have contracted a very great debt to themselves, etc. but do not require this debt from them, let them have an acquittance from it, remove their since away from them, etc. I desire no revenge,
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(1) That by this meanes they might be convinced of their own sin and pray for themselves, that it might be forgiven them, Christ begs of the Father that he would give them an acquittance, that so their consciences might be awakened to aske God forgivenesse. This reason Austin gives. oravit miserecordia, ut oraret miseria: oravit medicus, ut oraret aegrotus;
(1) That by this means they might be convinced of their own since and pray for themselves, that it might be forgiven them, christ begs of the Father that he would give them an acquittance, that so their Consciences might be awakened to ask God forgiveness. This reason Austin gives. Oravit Miserecordia, ut oraret Miseria: Oravit medicus, ut oraret Sick;
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and attonement for all them who should by faith apply it to themselves, vid. 1 Joh. 2. 2. [ Explica ], This Christ hinted by this prayer, better things then Abels blood, Heb. 12. 24. Ill is petebat veniam à quibus adhûc acci piebat injuriam;
and atonement for all them who should by faith apply it to themselves, vid. 1 John 2. 2. [ Explica ], This christ hinted by this prayer, better things then Abel's blood, Hebrew 12. 24. Ill is petebat veniam à quibus adhûc acci piebat Injuriam;
and yet there is place of pardon for them : yea, we read, that even of these, 3000 at one Sermon of Peter, were upon their Repentance received to mercy, vid.
and yet there is place of pardon for them: yea, we read, that even of these, 3000 At one Sermon of Peter, were upon their Repentance received to mercy, vid.
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and saved by that blood they shed, as hath been said, Acts 2. 37. 41. and is prophecied, Zech. 12. 10. But that all those who were guilty of his blood, were forgiven;
and saved by that blood they shed, as hath been said, Acts 2. 37. 41. and is prophesied, Zechariah 12. 10. But that all those who were guilty of his blood, were forgiven;
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Those which he made Ex officio mediatoris, as he was Advocate, and Mediator of the Covenant of Grace, between God and Man; such is that Prayer which is recorded, John 17. Cap. that Prayer was instituted by Christ, in order to his mediatory Office;
Those which he made Ex Officio Mediatoris, as he was Advocate, and Mediator of the Covenant of Grace, between God and Man; such is that Prayer which is recorded, John 17. Cap. that Prayer was instituted by christ, in order to his mediatory Office;
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Such was that Prayer which Christ made against Death, Father, if it be possible, let this Cup passe from me, &c. Mat. 26. 39. 42. 44. 1. Use. I shall only make this one use of it, viz. That we would all learn to imitate our Saviour in this grace, vid. 1 John 2. 6. He that saith he abideth in him, ought himself so to walk as Christ walked.
Such was that Prayer which christ made against Death, Father, if it be possible, let this Cup pass from me, etc. Mathew 26. 39. 42. 44. 1. Use. I shall only make this one use of it, viz. That we would all Learn to imitate our Saviour in this grace, vid. 1 John 2. 6. He that Says he Abideth in him, ought himself so to walk as christ walked.
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Tis a very difficult and hard Lesson, but it is a very glorious Lesson, to be willing to forgive them, who have done us injuries — Did Christ passe by such an Act as this, and wilt not thou?
This a very difficult and hard lesson, but it is a very glorious lesson, to be willing to forgive them, who have done us injuries — Did christ pass by such an Act as this, and wilt not thou?
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Sol. Yes certainly, The Servants of God have done so, and not blamed for it, vid. Luk. 18. 3. And Magistracy is an Ordinance of God for this purpose, vid. Rom. 13. 4. and Deut. 25. vers. 1. only we must carefully observe these Rules in such cases, viz.
Sol. Yes Certainly, The Servants of God have done so, and not blamed for it, vid. Luk. 18. 3. And Magistracy is an Ordinance of God for this purpose, vid. Rom. 13. 4. and Deuteronomy 25. vers. 1. only we must carefully observe these Rules in such cases, viz.
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So in lawful Warre, a man may kill his Adversary, and yet forgive him, &c. And a man may lawfully demand his debts, &c. 2 Reg. 4. 7. But from this Example of Christ, we are bound to forgive our enemies,
So in lawful War, a man may kill his Adversary, and yet forgive him, etc. And a man may lawfully demand his debts, etc. 2 Reg. 4. 7. But from this Exampl of christ, we Are bound to forgive our enemies,
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while they were casting stones at him, he was casting up prayers for them; he was pouring out petitions, while they were powring out his guiltless blood.
while they were casting stones At him, he was casting up Prayers for them; he was pouring out petitions, while they were Pouring out his guiltless blood.
Moses, he forgives Miriam, and when the hand of God was broken forth upon her for his sake, he begs for a playster, Heal her now O Lord, I beseech thee, Numb. 12, 13. Joseph, he forgives his Brethren, Gen. 50. 17. 21. and shewes much compassion to them.
Moses, he forgives Miriam, and when the hand of God was broken forth upon her for his sake, he begs for a plaster, Heal her now O Lord, I beseech thee, Numb. 12, 13. Joseph, he forgives his Brothers, Gen. 50. 17. 21. and shows much compassion to them.
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and while we retain rancor, and enmity in our spirits towards others, we can have no confidence or assurance to think, that God will be propitious to us, vid. Mat. 18. 23. ad finem.
and while we retain rancour, and enmity in our spirits towards Others, we can have no confidence or assurance to think, that God will be propitious to us, vid. Mathew 18. 23. ad finem.
Davids forgiving of Saul, melted his rocky heart, Thou art more righteous then I, and he wept over him, 1 Sam. 24. 16. Motive 4. The peaceableness and calmness which followes in a mans spirit, that is able to forgive.
Davids forgiving of Saul, melted his rocky heart, Thou art more righteous then I, and he wept over him, 1 Sam. 24. 16. Motive 4. The peaceableness and calmness which follows in a men Spirit, that is able to forgive.
You know who saith, Its the glory of a man to passe by transgressions, Prov. 19. 11. Its the brightest Crown a man can weare. Helps are of two sorts, (1) Negative. (2) Positive.
You know who Says, Its the glory of a man to pass by transgressions, Curae 19. 11. Its the Brightest Crown a man can wear. Helps Are of two sorts, (1) Negative. (2) Positive.
If anger lodge in the bosom, forgiveness will not be suffered to enter, vid. Rom. 12. 19. He that yields much to wrath, will never yield to any motion of forgiveness.
If anger lodge in the bosom, forgiveness will not be suffered to enter, vid. Rom. 12. 19. He that yields much to wrath, will never yield to any motion of forgiveness.
These will put the Javelin into the hand; these are the Devils bellows, who go about to kindle sparks of variance. (2) Positively. Observe these Directions.
These will put the Javelin into the hand; these Are the Devils bellows, who go about to kindle sparks of variance. (2) Positively. Observe these Directions.
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The Executioner is but the Judges hand, he should be forgiven, though the Judge and witness have both done wrong, &c. This no doubt, was one thing, which moved Joseph to forgive his Brethren:
The Executioner is but the Judges hand, he should be forgiven, though the Judge and witness have both done wrong, etc. This no doubt, was one thing, which moved Joseph to forgive his Brothers:
and by that thrust, only breaks an Impostume in the body, which would destroy you? Surely yes, All the violence, injuries, men do to you, are no other, &c. You may well forgive them therefore, vid. 2 Cor. 12. 13. (3) Believe, and be perswaded, that God is indeed a God of Recompences.
and by that thrust, only breaks an Impostume in the body, which would destroy you? Surely yes, All the violence, injuries, men do to you, Are no other, etc. You may well forgive them Therefore, vid. 2 Cor. 12. 13. (3) Believe, and be persuaded, that God is indeed a God of Recompenses.
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This was that consideration which was in our Saviour, 1 Pet. 2. 23. he committed himself to him, who judgeth righteously, vid. Rom. 12. 19. (4) How much evil thou hast done to others, vid.
This was that consideration which was in our Saviour, 1 Pet. 2. 23. he committed himself to him, who Judgeth righteously, vid. Rom. 12. 19. (4) How much evil thou hast done to Others, vid.
Eccles. 7. 22. vid. Tit. 3. 2. 3. we are all habitually injurious, and if thou hadst the temptations, &c. which others have, thou wouldst do as they, or worse.
Eccles. 7. 22. vid. Tit. 3. 2. 3. we Are all habitually injurious, and if thou Hadst the temptations, etc. which Others have, thou Wouldst do as they, or Worse.
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Obj. 2. I never did him hurt, but much good, &c. Sol. Did God ever do thee any hurt? Mich. 6. 3. Jer. 2. 31. Obj. 3. He hath multiplyed wrongs to me.
Object 2. I never did him hurt, but much good, etc. Sol. Did God ever do thee any hurt? Mich. 6. 3. Jer. 2. 31. Object 3. He hath multiplied wrongs to me.
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God casts them behinde his back, and blots them out, &c. (3) There must be a manifestation of all Acts of friendship afterwards, as though the offence had never been committed.
God Cast them behind his back, and blots them out, etc. (3) There must be a manifestation of all Acts of friendship afterwards, as though the offence had never been committed.
I shall conclude with that of our Saviour, Luk. 17. 3, 4. 'Tis the Duty of them who have done wrong, to submit and repent, and then though he offend often, the injured is bound to forgive.
I shall conclude with that of our Saviour, Luk. 17. 3, 4. It's the Duty of them who have done wrong, to submit and Repent, and then though he offend often, the injured is bound to forgive.
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as they are Gods enemies, and as they incorrigible and implacable enemies: so the Servants of God have done, Psal. 74. 22, 23. vid. Psal. 49. 23. Psal. 10. 1, 2. Psal 58. 6, 7 8. 9. and Psal. 59. 5. &c. Christ did so, Psal. 109. init, & per totum.
as they Are God's enemies, and as they incorrigible and implacable enemies: so the Servants of God have done, Psalm 74. 22, 23. vid. Psalm 49. 23. Psalm 10. 1, 2. Psalm 58. 6, 7 8. 9. and Psalm 59. 5. etc. christ did so, Psalm 109. Init, & per totum.
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(2) That when we pray against such, nothing of personal private revenge, lye at the bottom of our prayers, nor come into our mindes with liking that we do not pray against their persons,
(2) That when we pray against such, nothing of personal private revenge, lie At the bottom of our Prayers, nor come into our minds with liking that we do not pray against their Persons,
2. Out of zeal to Gods glory, that it may be manifested by this meanes, to the ends of the Earth, Psal. 59. 13. and Esa. 37. 17, 18. the reproaching of God, was more to him, then his own reproaching.
2. Out of zeal to God's glory, that it may be manifested by this means, to the ends of the Earth, Psalm 59. 13. and Isaiah 37. 17, 18. the reproaching of God, was more to him, then his own reproaching.
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1. His expostulation with them, to convince them of the lawfulness of this matter, vers. 4. which is further amplified by a like instance, Matth. 12. 11. What man amongst you having one sheep,
1. His expostulation with them, to convince them of the lawfulness of this matter, vers. 4. which is further amplified by a like instance, Matthew 12. 11. What man among you having one sheep,
if it fall into the ditch, &c. 2. His just indignation and anger against them for their malice and blindness, vers. 5. together, with his grief for them.
if it fallen into the ditch, etc. 2. His just Indignation and anger against them for their malice and blindness, vers. 5. together, with his grief for them.
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(2) The compassionate carriage of Christ, towards this their distemper, NONLATINALPHABET. I shall not much meddle with their distemper, only give you this Note from it, and a word of Use.
(2) The compassionate carriage of christ, towards this their distemper,. I shall not much meddle with their distemper, only give you this Note from it, and a word of Use.
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Mens hearts by nature, are very brawny, very hard, NONLATINALPHABET, proprié significat callosam concretionem, instar Tophi, ut in artieulis podagricorum, quae in membro callo obducto, non facile admittit tactum, & sensum;
Men's hearts by nature, Are very brawny, very hard,, proprié significat callosam concretionem, instar Tophi, ut in artieulis podagricorum, Quae in membro callo obducto, non facile admittit tactum, & sensum;
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The Prophet Jeremiah sets it out by the hardest of Metals, Jer. 6. 28. and so the Prophet Esa. Cap. 48. 4. This hard skin is spread over the souls of all men naturally. This is an hereditary Disease.
The Prophet Jeremiah sets it out by the Hardest of Metals, Jer. 6. 28. and so the Prophet Isaiah Cap. 48. 4. This hard skin is spread over the Souls of all men naturally. This is an hereditary Disease.
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Those who would soften ••el, have need of the hottest fire, and heaviest Hammers, and the strongest Arms. Chips will not do it. Ministers, they work in stones:
Those who would soften ••el, have need of the hottest fire, and Heaviest Hammers, and the Strongest Arms. Chips will not do it. Ministers, they work in stones:
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NONLATINALPHABET. Condolesceus. The preposition NONLATINALPHABET, hath in this place, as Beza notes, peculiarem vim quandam. It doth not signifie the same that pati or compati, with the Latines;
. Condolesceus. The preposition, hath in this place, as Beza notes, peculiarem vim quandam. It does not signify the same that patience or Compati, with the Latins;
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nor was ever guilty of the least sinful Imagination, word, or thought, yet could his heart break within him, to behold the woful miscarriages of others.
nor was ever guilty of the least sinful Imagination, word, or Thought, yet could his heart break within him, to behold the woeful miscarriages of Others.
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He rejoyced, when he saw his Father glorified, and he mourned when he was dishonoured. Now he knew that the sins and impieties of men, did deface his Fathers glory,
He rejoiced, when he saw his Father glorified, and he mourned when he was dishonoured. Now he knew that the Sins and impieties of men, did deface his Father's glory,
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therefore he was both angry, and grieved for them, vid. Psal. 69. 9. That this Psalm was penned concerning Christ, will appear from hence, that it is cited in the new Testament,
Therefore he was both angry, and grieved for them, vid. Psalm 69. 9. That this Psalm was penned Concerning christ, will appear from hence, that it is cited in the new Testament,
but Christ knew whereto it must necessarily tend, to the destroying of that Jewel, in comparison of which, all the World was nothing worthy: therefore he mourned for them.
but christ knew whereto it must necessarily tend, to the destroying of that Jewel, in comparison of which, all the World was nothing worthy: Therefore he mourned for them.
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His eyes drop, that he might open in their hearts, the sluces of godly sorrow. In Nature, one mournful countenance, hath a great influence upon others, to make them mourn.
His eyes drop, that he might open in their hearts, the sluices of godly sorrow. In Nature, one mournful countenance, hath a great influence upon Others, to make them mourn.
how all his miracles, all his preaching, and all his love towards them, was sleighted, vilified, contemned, could not reclaim them, could not convert them to God.
how all his Miracles, all his preaching, and all his love towards them, was sleighted, vilified, contemned, could not reclaim them, could not convert them to God.
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He could sorrow without excesle, he could be angry without sin, &c. whensoever we read of any mention of these passions in Christ, let our Faith from hence be established in the truth of the Doctrine of his Humanity against all those soul-destroying opinions which would deny this, and overthrow our Faith.
He could sorrow without excesle, he could be angry without since, etc. whensoever we read of any mention of these passion in christ, let our Faith from hence be established in the truth of the Doctrine of his Humanity against all those soul-destroying opinions which would deny this, and overthrow our Faith.
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(2) There are many, who encourage and tempt others to do wickedly, such are those in Prov. 1. 11, 12, 13, 14. This was the sin of Jonadab, 2 Sam. 13. 5. He did blow up those sparks of uncleanness which he discovered in his heart;
(2) There Are many, who encourage and tempt Others to doe wickedly, such Are those in Curae 1. 11, 12, 13, 14. This was the since of Jonadab, 2 Sam. 13. 5. He did blow up those sparks of uncleanness which he discovered in his heart;
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(3) There are also very many every where, who are glad to hear of the haltings and miscarriages of others, they can rejoyce over their defilements. And
(3) There Are also very many every where, who Are glad to hear of the haltings and miscarriages of Others, they can rejoice over their defilements. And
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Such were those of whom we read, Acts 16. 19, 20. and those, Acts 17. 5. and those in Acts 19. 25. 27. But every few, who do indeed lay to heart, the sins of others.
Such were those of whom we read, Acts 16. 19, 20. and those, Acts 17. 5. and those in Acts 19. 25. 27. But every few, who do indeed lay to heart, the Sins of Others.
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Oppression, prophaneness, Covenant-breaking, Covenant-despising, Heresie, Apostacy, &c. I would (1) lay down some Motives. (2) Subjoyn some helps. (1) Motive.
Oppression, profaneness, Covenant breaking, Covenant-despising, Heresy, Apostasy, etc. I would (1) lay down Some Motives. (2) Subjoin Some helps. (1) Motive.
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They have been like Christ, in this respect, vid. Lot. 2 Pet. 2. 7, 8. there are two words, which set out this frame of his heart, NONLATINALPHABET, vers. 7. and NONLATINALPHABET, vers. 8. the things which he saw and heard amongst the Sodomites, were the very breaking of his heart.
They have been like christ, in this respect, vid. Lot. 2 Pet. 2. 7, 8. there Are two words, which Set out this frame of his heart,, vers. 7. and, vers. 8. the things which he saw and herd among the Sodomites, were the very breaking of his heart.
and those Inhabitants of Jerusalem, Ezech. 9. 4. These are noble Presidents for our Imitation. (2) This frame of heart, will evidence all our anger, and passionate exclamations,
and those Inhabitants of Jerusalem, Ezekiel 9. 4. These Are noble Presidents for our Imitation. (2) This frame of heart, will evidence all our anger, and passionate exclamations,
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Now I dare pronounce against every man, who only clamours against others sins, but doth not grieve, &c. that all such fiery indignation is not against the sins done,
Now I Dare pronounce against every man, who only clamours against Others Sins, but does not grieve, etc. that all such fiery Indignation is not against the Sins done,
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Thou wouldst certainly be as vile, as desperately wicked, as any are, hadst thou their Temptations, &c. If thou do not from thy heart, bewail their misdoings.
Thou Wouldst Certainly be as vile, as desperately wicked, as any Are, Hadst thou their Temptations, etc. If thou do not from thy heart, bewail their misdoings.
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The Apostle gives us very Christian Counsel, not to be partakers with other mens sins, 1 Tim. 5. 22. And Eph. 5. 11. that we have no fellowship with the unfruitful works of darkness.
The Apostle gives us very Christian Counsel, not to be partakers with other men's Sins, 1 Tim. 5. 22. And Ephesians 5. 11. that we have no fellowship with the unfruitful works of darkness.
As David found in his own bosom, the benefit of all the Prayers he made for others, Psal. 35. 13. so will you finde the benefit of all thy sighes, for the sins of others.
As David found in his own bosom, the benefit of all the Prayers he made for Others, Psalm 35. 13. so will you find the benefit of all thy sighs, for the Sins of Others.
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Daniel, when he was lamenting the sins of his People before, the Lord had an Angel dispatched to him, to give him certain Intelligence of his own acceptance with God, Dan. 9. 20, 21, 22, 23.
daniel, when he was lamenting the Sins of his People before, the Lord had an Angel dispatched to him, to give him certain Intelligence of his own acceptance with God, Dan. 9. 20, 21, 22, 23.
Josiahs mourning for the wickedness of his age, procured peace for himself all his dayes, vid. 1 Reg. 22. 19, 20. And those who wept and lamented for the abominations done in Jerusalem, were marked by an Angel, against the Day of Gods publick visitation, vid. Ezech. 9. 4. (6) 'Tis an argument of Sincerity, and of reall Hatred of sin.
Josiahs mourning for the wickedness of his age, procured peace for himself all his days, vid. 1 Reg. 22. 19, 20. And those who wept and lamented for the abominations done in Jerusalem, were marked by an Angel, against the Day of God's public Visitation, vid. Ezekiel 9. 4. (6) It's an argument of Sincerity, and of real Hatred of since.
Phil. 2. 4. What is that to us? say the Jewes to Judas, when he told them of the great sin he had committed in crucifying Jesus Christ, Mat. 27. 4. (2) Get your hearts truly, and throughly broken for your own sins.
Philip 2. 4. What is that to us? say the Jews to Judas, when he told them of the great since he had committed in crucifying jesus christ, Mathew 27. 4. (2) Get your hearts truly, and thoroughly broken for your own Sins.
If the heart have not yet been even pricked to the quick for thy own sins, it is not possible that thou shouldst ever truly grieve for the sins of others.
If the heart have not yet been even pricked to the quick for thy own Sins, it is not possible that thou Shouldst ever truly grieve for the Sins of Others.
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Josiahs heart being mortified for his own offences, is so much affected with the Transgressions of his Brethren, 1 Reg. 22. 19. (3) Be well studied in the Nature of sin.
Josiahs heart being mortified for his own offences, is so much affected with the Transgressions of his Brothers, 1 Reg. 22. 19. (3) Be well studied in the Nature of since.
Hardness of heart will still grieve him, your impenitency will put him to grief. The Apostle speaks of crucifying afresh the Son of God, Heb. 6. 6. NONLATINALPHABET.
Hardness of heart will still grieve him, your impenitency will put him to grief. The Apostle speaks of crucifying afresh the Son of God, Hebrew 6. 6..
Not as if Christ in glory were capable of suffering, but by so doing, they put themselves into the same Predicament with Judas, and the rest, who crucified Christ, &c. They do by Apostasie from Christ, allow and approve of the crucifying him as just, &c. so Jesus Christ in glory, is not capable of any mourning, &c. yet the Scripture speaks of the trouble which our sins are both to Christ,
Not as if christ in glory were capable of suffering, but by so doing, they put themselves into the same Predicament with Judas, and the rest, who Crucified christ, etc. They do by Apostasy from christ, allow and approve of the crucifying him as just, etc. so jesus christ in glory, is not capable of any mourning, etc. yet the Scripture speaks of the trouble which our Sins Are both to christ,
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and to God, and to the Spirit, &c. Therefore we are forbidden to grieve the holy Spirit of God, &c. Eph. 4. 10. Methinks we should not finde in our hearts, to take any pleasure, in doing that which made our Saviour grieve.
and to God, and to the Spirit, etc. Therefore we Are forbidden to grieve the holy Spirit of God, etc. Ephesians 4. 10. Methinks we should not find in our hearts, to take any pleasure, in doing that which made our Saviour grieve.
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He that grieves to see another fall into misery, will not deny him his assistance, to get out of his misery, vid. Esa 63. 9. because their afflictions were his trouble,
He that grieves to see Another fallen into misery, will not deny him his assistance, to get out of his misery, vid. Isaiah 63. 9. Because their afflictions were his trouble,
if Christ be grieved to see Mary and Martha mourn, he will be perswaded to remove the cause of their mourning, John 11. 33. 38. We may be more confident of his assistance against our sinful evils,
if christ be grieved to see Marry and Martha mourn, he will be persuaded to remove the cause of their mourning, John 11. 33. 38. We may be more confident of his assistance against our sinful evils,
why then, Lord, is it not put to death? Arise, dear Redeemer, and rid thy self and thy servants, of that which puts us to grief, &c. (2) That Iesus Christ will be avenged of Satan, and of all such as tempt men to sin.
why then, Lord, is it not put to death? Arise, dear Redeemer, and rid thy self and thy Servants, of that which puts us to grief, etc. (2) That Iesus christ will be avenged of Satan, and of all such as tempt men to since.
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In that so many maliciously oppo•e and reject Jesus Christ with so much obstinacy. Hath the Ministry any better entertainment now, then Christs Ministry had?
In that so many maliciously oppo•e and reject jesus christ with so much obstinacy. Hath the Ministry any better entertainment now, then Christ Ministry had?
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Many only watch them, that they may accuse them. They lay a snare for him that reproveth in the gate, Esa. 29. 21. Many rage, and even gnash their Teeth at them, are filled with Indignation.
Many only watch them, that they may accuse them. They lay a snare for him that Reproveth in the gate, Isaiah 29. 21. Many rage, and even gnash their Teeth At them, Are filled with Indignation.
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Neither John Baptists severity, nor Christs Comity, could please the Iewes, Matth. 11. 17, 18. If they preach up the Kingdom of Christ, then they preach up their own Power.
Neither John Baptists severity, nor Christ Comity, could please the Iewes, Matthew 11. 17, 18. If they preach up the Kingdom of christ, then they preach up their own Power.
NONLATINALPHABET. THe Apostle having spent the former Chapter in giving exhortations to stronger Christians, how they should carry themselves towards their weaker brethren, about the use of Christian liberty, in things indifferent, viz. that they should neither be censorious in judging one another,
. THe Apostle having spent the former Chapter in giving exhortations to Stronger Christians, how they should carry themselves towards their Weaker brothers, about the use of Christian liberty, in things indifferent, viz. that they should neither be censorious in judging one Another,
This the Apostle urgeth from the generall end of the Scripture, ver. 4. And concludes with a prayer and exhortation, ver. 5, 6, 7. for them, That they might be of the same mind towards one another.
This the Apostle urges from the general end of the Scripture, ver. 4. And concludes with a prayer and exhortation, ver. 5, 6, 7. for them, That they might be of the same mind towards one Another.
2. The Inforcement of this Example upon these Christians. For Christ, &c. 1. What self-pleasing is? There is a good self-pleasing, viz. when a man takes pleasure in good, Pro. 21. 15. And a sinfull self-pleasing.
2. The Enforcement of this Exampl upon these Christians. For christ, etc. 1. What self-pleasing is? There is a good self-pleasing, viz. when a man Takes pleasure in good, Pro 21. 15. And a sinful self-pleasing.
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1. When a man takes pleasure in sin, Esa. 2. 6. 2. When a man looks no farther then himself, so in the Text, its opposed to the pleasing of our Neighhour, ver. 2. and what he doth.
1. When a man Takes pleasure in since, Isaiah 2. 6. 2. When a man looks no farther then himself, so in the Text, its opposed to the pleasing of our Neighbor, ver. 2. and what he does.
therefore we may subscribe, yea we must subscribe to his Testimony. Now we have this Testimony, Joh. 5. 30. Joh. 8. 50. (2) If we look upon his practise, we shall find it, yet more clearely, his actions answered his words.
Therefore we may subscribe, yea we must subscribe to his Testimony. Now we have this Testimony, John 5. 30. John 8. 50. (2) If we look upon his practice, we shall find it, yet more clearly, his actions answered his words.
but practise it, we shall find self-denyall written upon all his actions —. Self-detriment and self-losse, and self-shame, was all which Jesus Christ gained.
but practise it, we shall find self-denial written upon all his actions —. Self-detriment and self-losse, and self-shame, was all which jesus christ gained.
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the beauty and brightnesse of the Divine nature, was shadowed and hid under the rags of our flesh, the ashes of the humane flesh did obscure the shining beames of the Divine Nature,
the beauty and brightness of the Divine nature, was shadowed and hid under the rags of our Flesh, the Ashes of the humane Flesh did Obscure the shining beams of the Divine Nature,
(2) He sought not his own honour, he was exposed to shame, reproach, contempt, disgrace, &c. he was vilified by every tongue, scorned and stigmatized by every mouth.
(2) He sought not his own honour, he was exposed to shame, reproach, contempt, disgrace, etc. he was vilified by every tongue, scorned and stigmatized by every Mouth.
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Foxes have holes, the birds of the ayre have nests, the Son of man hath not where to lay his head, he was NONLATINALPHABET, 2 Cor. 8, 9. he begd a draught of water, Joh. 4. 7. (4) He sought not his own pleasure, he lived a retired, obscure life.
Foxes have holes, the Birds of the air have nests, the Son of man hath not where to lay his head, he was, 2 Cor. 8, 9. he begged a draught of water, John 4. 7. (4) He sought not his own pleasure, he lived a retired, Obscure life.
(2) When we seek their profit, Rom. 15. 2. (5) He sought not his own life, he submitted himself to the most vile, shamefull, painfull, cursed death of the Crosse.
(2) When we seek their profit, Rom. 15. 2. (5) He sought not his own life, he submitted himself to the most vile, shameful, painful, cursed death of the Cross.
He might have had all the honours, glory, preferment, &c. the world could afford, but he sought none of these things, he would leave any thing of self-concernment,
He might have had all the honours, glory, preferment, etc. the world could afford, but he sought none of these things, he would leave any thing of self-concernment,
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This is the reason which the Apostle gives for this very thing, Phil. 2. 4, 5. 7. he speaks, ver. 5. how Christ looked not at his own things, &c. and the reason is hinted, ver. 7. he took upon him the forme of a Servant.
This is the reason which the Apostle gives for this very thing, Philip 2. 4, 5. 7. he speaks, ver. 5. how christ looked not At his own things, etc. and the reason is hinted, ver. 7. he took upon him the Form of a Servant.
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And this is the very reason which he gives his Disciples of that self-neglect, which they saw in him, Joh. 4. 34. my meate is to do the will of him that sent me, and to finish his work. Christ in his word, requires of all Servants, that they look not at what is of advantage to themselves,
And this is the very reason which he gives his Disciples of that Self-neglect, which they saw in him, John 4. 34. my meat is to do the will of him that sent me, and to finish his work. christ in his word, requires of all Servants, that they look not At what is of advantage to themselves,
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but at what may be for the benefit of those that have chosen them, 2 Tim. 2. 4. Even Souldiers; they must please them, who have chosen them, not themselves.
but At what may be for the benefit of those that have chosen them, 2 Tim. 2. 4. Even Soldiers; they must please them, who have chosen them, not themselves.
The honour of his Father was precious to him, the advantaging of his Church was the delight of his Soul. He could neither have brought glory to his Father,
The honour of his Father was precious to him, the advantaging of his Church was the delight of his Soul. He could neither have brought glory to his Father,
his ease would have been his Churches torment, his pleasure would have been their paine, &c. Paul he was so far in love with the Churches good, that he can be content to neglect himself,
his ease would have been his Churches torment, his pleasure would have been their pain, etc. Paul he was so Far in love with the Churches good, that he can be content to neglect himself,
(3) That he might teach us the sinfulnesse and danger of the sin of self-pleasing and prevent us from falling into it, what the Apostle speaks of the patient suffering of Christ, we may say also of this, vid. 1 Pet. 2. 21. Therefore we find that when the Apostles endeavour to take off Christians, from this they ordinarily urge the example of Christ.
(3) That he might teach us the sinfulness and danger of the since of self-pleasing and prevent us from falling into it, what the Apostle speaks of the patient suffering of christ, we may say also of this, vid. 1 Pet. 2. 21. Therefore we find that when the Apostles endeavour to take off Christians, from this they ordinarily urge the Exampl of christ.
(4) From that humanity, curtesy, and comity, which was in Jesus Christ, where there is sweetnesse of nature, there will not be self-pleasing, usually self-pleasing is found in morose, rugged, harsh natures; such as Nabal was.
(4) From that humanity, courtesy, and comity, which was in jesus christ, where there is sweetness of nature, there will not be self-pleasing, usually self-pleasing is found in morose, rugged, harsh nature's; such as Nabal was.
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There was no soureness of nature in our Saviour. Grace is powred into thy lips, Psal. 45. (5) Our Saviour knew well that the end of his coming into the world, was of publique, not of private and personall concernment, therefore his desire was to please, to seek others not himselfe.
There was no soureness of nature in our Saviour. Grace is poured into thy lips, Psalm 45. (5) Our Saviour knew well that the end of his coming into the world, was of public, not of private and personal concernment, Therefore his desire was to please, to seek Others not himself.
The wisedome and happinesse of men is to know their end, and to serve their end; our Saviour had this wisedome, we shall find him very often arguing in divers cases, from the end of his coming into the world.
The Wisdom and happiness of men is to know their end, and to serve their end; our Saviour had this Wisdom, we shall find him very often arguing in diverse cases, from the end of his coming into the world.
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(1) We may from hence take notice of the very great humility of our Lord Jesus Christ, he was so lowly and so full of condescension, that he would stoope to the meanest of the sons of men.
(1) We may from hence take notice of the very great humility of our Lord jesus christ, he was so lowly and so full of condescension, that he would stoop to the Meanest of the Sons of men.
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Great men they think it too far below themselves, to take into their thoughts the things of others, to look to them in their actings, &c. they judge it a disparagement,
Great men they think it too Far below themselves, to take into their thoughts the things of Others, to look to them in their actings, etc. they judge it a disparagement,
(1) Why it was that our Lord Jesus did so contentedly passe by and disregard all the indignities, all the hard usage he receives from men, sometimes he was called Beelzebub a Samaritan, and, hath a Devill a Wine bibber,
(1) Why it was that our Lord jesus did so contentedly pass by and disregard all the indignities, all the hard usage he receives from men, sometime he was called Beelzebub a Samaritan, and, hath a devil a Wine bibber,
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and riotous person, yet we do not read that he was much moved, &c. when he was reviled, he reviled not againe, &c. 1 Pet. 2. 23. The cause is, He did not please himself.
and riotous person, yet we do not read that he was much moved, etc. when he was reviled, he reviled not again, etc. 1 Pet. 2. 23. The cause is, He did not please himself.
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The Euges, Hosannas of men did not much affect him, when he had wrought great miracles, to noyse his fame, he would retire into the wildernesse, he acted his greatest works often in corners,
The Euges, Hosannas of men did not much affect him, when he had wrought great Miracles, to noise his fame, he would retire into the Wilderness, he acted his greatest works often in corners,
(4) NONLATINALPHABET, Blasphemers. Qui bonorum famam non morantur laedere. Self-admirers must needs cast dirt upon all Faces, that they may shine alone. (5) NONLATINALPHABET. Despicientes legitimam authoritatem. Anti-magistratical.
(4), Blasphemers. Qui Bonorum famam non morantur laedere. Self-admirers must needs cast dirt upon all Faces, that they may shine alone. (5). Despicientes legitimam authoritatem. Antimagistratical.
(crd), n2. np1 fw-la fw-la fw-la fw-la fw-la. n2 vmb av vvi n1 p-acp d n2, cst pns32 vmb vvi av-j. (crd). n2 fw-la fw-la. j.
(6) NONLATINALPHABET, Unthankful. 'Tis against the Nature of self-seeking to acknowledge any receipt, or to recompence any courtefies, &c. (7) NONLATINALPHABET, Ʋnholy. Prophane men, without holiness, not caring for the study of it.
(6), Unthankful. It's against the Nature of self-seeking to acknowledge any receipt, or to recompense any courtefies, etc. (7), Ʋnholy. Profane men, without holiness, not caring for the study of it.
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He that seeks himself, cannot study holiness, that checks his lust, bids him seek others, therefore he turns prophane, &c. (8) NONLATINALPHABET, Without Natural Affection. Respecting no Relations.
He that seeks himself, cannot study holiness, that Checks his lust, bids him seek Others, Therefore he turns profane, etc. (8), Without Natural Affection. Respecting no Relations.
All Relations of consanguinity, affinity, are swallowed up in self. (9) NONLATINALPHABET. Covenant-breakers. Self-seekers will never make Covenants, but upon selfish respects;
All Relations of consanguinity, affinity, Are swallowed up in self. (9). Covenant-breakers. Self-seekers will never make Covenants, but upon selfish respects;
Incontinent. Men that wallow in all kind of voluptuousness. A self-seeker will deny himself in nothing. Self must indulge it self. (12) NONLATINALPHABET.
Incontinent. Men that wallow in all kind of voluptuousness. A self-seeker will deny himself in nothing. Self must indulge it self. (12).
(14) NONLATINALPHABET Traytors. Qui amicos benemeritos periculis vitae objiciunt, who expose their friends, that have well deserved of them, to danger of their life. (15) NONLATINALPHABET.
(14) Traitors. Qui amicos benemeritos Periculis vitae objiciunt, who expose their Friends, that have well deserved of them, to danger of their life. (15).
High-minded. Pleasing themselves with an opinion of their own worth and excellency. Inflati, puffed up with the thoughts of their own glory. (17) NONLATINALPHABET.
High-minded. Pleasing themselves with an opinion of their own worth and excellency. Inflati, puffed up with the thoughts of their own glory. (17).
j. j-vvg px32 p-acp dt n1 pp-f po32 d n1 cc n1. np1, vvn a-acp p-acp dt n2 pp-f po32 d n1. (crd).
A self-seeker, will at any time cast Gods commands behind his back, to take up his own pleasure. (18) NONLATINALPHABET. Having a form, &c. This is the Colours, or Ensign of this black Regiment.
A self-seeker, will At any time cast God's commands behind his back, to take up his own pleasure. (18). Having a from, etc. This is the Colours, or Ensign of this black Regiment.
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Every one seeks himself, and not the things of Jesus Christ, was the Apostles complaint of old, Phil. 2. 21. We may take up the same Complaint now, too truly.
Every one seeks himself, and not the things of jesus christ, was the Apostles complaint of old, Philip 2. 21. We may take up the same Complaint now, too truly.
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The Scripture is very frequent in commending the care and respect of others to us, vid. Phil. 2. 4. NONLATINALPHABET, to look as to the scope or mark we aym at, Look not every man on his own things,
The Scripture is very frequent in commending the care and respect of Others to us, vid. Philip 2. 4., to look as to the scope or mark we aim At, Look not every man on his own things,
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not to look after your own welfare, but after the welfare of others also, Gal. 5. 13. By love, serve one another, Gal. 6. 2. 1 Thes. 5. 11. Edifie one another, even as also ye do.
not to look After your own welfare, but After the welfare of Others also, Gal. 5. 13. By love, serve one Another, Gal. 6. 2. 1 Thebes 5. 11. Edify one Another, even as also you do.
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Heb. 10. 24. Consider one another, NONLATINALPHABET, to provoke unto love, and to good works. The care of others welfare, is commanded no lesse then our own.
Hebrew 10. 24. Consider one Another,, to provoke unto love, and to good works. The care of Others welfare, is commanded no less then our own.
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yet doth he set aside his present glory, that he might advantage others, Phil. 1. 22, 23, 24. He rather chuseth to live a laborious life, to be instrumental for the good of the Church,
yet does he Set aside his present glory, that he might advantage Others, Philip 1. 22, 23, 24. He rather chooseth to live a laborious life, to be instrumental for the good of the Church,
Its a famous commendation which Paul gives to Timotheus, Phil. 2. 20, 21. and so Epaphroditus, Phil. 2. 29, 30. vid. 1 Cor. 10. 33. Consider that of Moses and Paul, Exod. 32. 32. Rom. 9. 3. They layd their souls to pledge.
Its a famous commendation which Paul gives to Timothy, Philip 2. 20, 21. and so Epaphroditus, Philip 2. 29, 30. vid. 1 Cor. 10. 33. Consider that of Moses and Paul, Exod 32. 32. Rom. 9. 3. They laid their Souls to pledge.
its the stirrop of blasphemy, its the root of Disobedience, its the ground of unthankfulness, its the spring of unholiness, its the bane of natural affection, its the Midwife of Covenant-breaking, its the womb of false accusations, its the fewel of incontinence, its the kindler of fierceness, it casts contempt upon good men, its the key of treason, its the high road to headiness and ambition, its the gate of voluptuousness and hatred of God.
its the stirrup of blasphemy, its the root of Disobedience, its the ground of unthankfulness, its the spring of unholiness, its the bane of natural affection, its the Midwife of Covenant breaking, its the womb of false accusations, its the fuel of incontinence, its the kindler of fierceness, it Cast contempt upon good men, its the key of treason, its the high road to headiness and ambition, its the gate of voluptuousness and hatred of God.
The Apostle looks upon this, as the sluce of division and variance, and therefore enjoyns, that for the preventing of Discord, this sluce may be stopped up, Phil. 2. init. 1, 2. There is the exhortation to unity.
The Apostle looks upon this, as the sluice of division and variance, and Therefore enjoins, that for the preventing of Discord, this sluice may be stopped up, Philip 2. Init. 1, 2. There is the exhortation to unity.
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As a help to this, he cautions against three things, which will unty the strongest knots in the World, viz. vain glory, pride, ver. 3. and this Incendiary of self-seeking, vers. 4. when men look at their own things,
As a help to this, he cautions against three things, which will untie the Strongest knots in the World, viz. vain glory, pride, ver. 3. and this Incendiary of self-seeking, vers. 4. when men look At their own things,
Luther upon Psal. 127. Ego planè in ea opinione sum, Monarchias longe diutius duraturas, si Monarchae hoc unum pronomen (Ego) omnisissent, if Self were left out.
Luther upon Psalm 127. Ego planè in ea opinion sum, Monarchias long diutius duraturas, si Monarchy hoc Unum pronomen (Ego) omnisissent, if Self were left out.
Self-pleasers hate every one, and all others hate them; and from hatred, arise animosities, oppositions, contradictions, and at last, down-right contentions.
Self-pleasers hate every one, and all Others hate them; and from hatred, arise animosities, oppositions, contradictions, and At last, downright contentions.
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Jonah saved himself, by sacrificing himself for others, Jonah. 1. 12. 17. And so did David, 2 Sam. 24. 17. Me me ad sum qui fe ci, in me convertite ferrum. Bur. Divis.
Jonah saved himself, by sacrificing himself for Others, Jonah. 1. 12. 17. And so did David, 2 Sam. 24. 17. Me me and sum qui fe ci, in me convertite ferrum. Bur. Divis.
None of us, saith the Apostle, lives unto himself, neither doth any of us die to himself, saith the Apostle, Rom. 14. 7. He makes it an Argument against self-pleasing.
None of us, Says the Apostle, lives unto himself, neither does any of us die to himself, Says the Apostle, Rom. 14. 7. He makes it an Argument against self-pleasing.
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The Sun shines to others, the Fountain is filled for others, the Earth brings forth Fruit for others, the Trees feed others, the Fire warms others, &c. The Angels they serve others, they are NONLATINALPHABET.
The Sun shines to Others, the Fountain is filled for Others, the Earth brings forth Fruit for Others, the Trees feed Others, the Fire warms Others, etc. The Angels they serve Others, they Are.
And shall man the noblest Creature, shall Christians the noblest men, be only for themselves? The Heathen man could say long since, Non nobis solum nati sumus, partem parentes, partem patria, partem amici vendicant.
And shall man the Noblest Creature, shall Christians the Noblest men, be only for themselves? The Heathen man could say long since, Non nobis solum Nati sumus, partem Parents, partem patria, partem Friends vendicant.
Decius, & Nuntius, & Codrus, & Curtius, for this very act, are called piac••ares homines, or sacri homines. St. Austin speaking of their Acts, saith, that it was strenue magis factum, quàm bene.
Decius, & Nuntius, & Codrus, & Curtius, for this very act, Are called piac••ares homines, or sacri homines. Saint Austin speaking of their Acts, Says, that it was Strength magis factum, quàm bene.
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Should a Christian burn whole Cities and Kingdoms, to save their own Houses, when as Heathens have set their own on fire, to preserve others from the flame? This is shameful and abominable.
Should a Christian burn Whole Cities and Kingdoms, to save their own Houses, when as heathens have Set their own on fire, to preserve Others from the flame? This is shameful and abominable.
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As self-seeking ingenders pride, so pride doth much foment and nourish this sin of self-pleasing. Humility makes men stoop to others, and take their good into consideration;
As self-seeking engenders pride, so pride does much foment and nourish this since of self-pleasing. Humility makes men stoop to Others, and take their good into consideration;
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In the 4th Verse, we have the duty enjoyned, Look not every man on his own things, &c. in the 3d Verse, he doth removere prohibens, Let nothing be done through strife and vain glory, &c. Could we but think meanly of our selves,
In the 4th Verse, we have the duty enjoined, Look not every man on his own things, etc. in the 3d Verse, he does removere prohibens, Let nothing be done through strife and vain glory, etc. Could we but think meanly of our selves,
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(3) Often read over, and think upon that golden Rule of our Saviour, whatsoever ye would, that men should do to you, do ye even so to them, Mat. 7. 12. Its a very equitable, and a very comprehensive Rule.
(3) Often read over, and think upon that golden Rule of our Saviour, whatsoever you would, that men should do to you, do you even so to them, Mathew 7. 12. Its a very equitable, and a very comprehensive Rule.
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There is Vinculum Gratiae, between Believers and believers; They are members of one mystical body. There is Commune vinculum Natura, between man and man;
There is Vinculum Gratiae, between Believers and believers; They Are members of one mystical body. There is Commune vinculum Nature, between man and man;
They are one Communi humanitate. There is Vinculum Nationis, & Cognationis, & Amicitiae, we shall finde ties enough upon us, to take in the care of more then our selves;
They Are one Communi humanitate. There is Vinculum Nationis, & Cognationis, & Friendship, we shall find ties enough upon us, to take in the care of more then our selves;
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and the rest of the members were sodainly wasted, &c. vid. 1 Cor. 12. 26. The like may be said for the members of political societies, &c. (5) Often think of the meaness of self, what a low, unworthy, and mean end he propounds, who confines his care, thoughts, &c. only within the narrow compasse of Self.
and the rest of the members were suddenly wasted, etc. vid. 1 Cor. 12. 26. The like may be said for the members of political societies, etc. (5) Often think of the meaness of self, what a low, unworthy, and mean end he propounds, who confines his care, thoughts, etc. only within the narrow compass of Self.
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(6) Often consider of that of the Apostle, the Ministration of the Spirit is given to every man to profit withall, 1 Cor. 12. 7. God hath given nothing to any man for himself alone;
(6) Often Consider of that of the Apostle, the Ministration of the Spirit is given to every man to profit withal, 1 Cor. 12. 7. God hath given nothing to any man for himself alone;
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neither parts, graces, comforts, &c. others have a share in them, vid. 2 Cor. 1. 4. it may be applied to all things received, as well as comforts &c.
neither parts, graces, comforts, etc. Others have a share in them, vid. 2 Cor. 1. 4. it may be applied to all things received, as well as comforts etc.
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Magistrates, they are for publick good, Rom. 13. 4. They are Fountains, Pilots, Stars, &c. Self-seeking in a Magistrate, is the transgressing of his main end, which is to be for others.
Magistrates, they Are for public good, Rom. 13. 4. They Are Fountains, Pilots, Stars, etc. Self-seeking in a Magistrate, is the transgressing of his main end, which is to be for Others.
I shall conclude all with this one Consideration, That its just, that God should leave such to themselves, who seek only themselves, vid. Ezech. 22. 16. Thou shalt take thine Inheritance in thy self, in the sight of the Heathen.
I shall conclude all with this one Consideration, That its just, that God should leave such to themselves, who seek only themselves, vid. Ezekiel 22. 16. Thou shalt take thine Inheritance in thy self, in the sighed of the Heathen.
NONLATINALPHABET. VVE have a prophecy of the Messiah by Malachi, the last of the Prophets, that the Messenger of the Covenant should come to his Temple, and sit as a refiner and purifier of Silver, to purifie the Sons of Levi, that they may offer unto the Lord,
. WE have a prophecy of the Messiah by Malachi, the last of the prophets, that the Messenger of the Covenant should come to his Temple, and fit as a refiner and purifier of Silver, to purify the Sons of Levi, that they may offer unto the Lord,
Jesus Christ, as was foretold, beginning his propheticall office, comes to purge his Temple of those corruptions, which through the ignorance and profanenesse of the people,
jesus christ, as was foretold, beginning his prophetical office, comes to purge his Temple of those corruptions, which through the ignorance and profaneness of the people,
(1) The turning of water into wine at a marriage-feast in Cana of Galile, ver. 1. ad 12. (2) The reforming and purging out of the abuses of the Temple, ver. 12. ad finem. It is the opinion of Jerome, that this was (all circumstances considered) one of the greatest miracles which Christ wrought.
(1) The turning of water into wine At a Marriage-feast in Cana of Galilee, ver. 1. and 12. (2) The reforming and purging out of the Abuses of the Temple, ver. 12. ad finem. It is the opinion of Jerome, that this was (all Circumstances considered) one of the greatest Miracles which christ wrought.
Multi arbitrantur maxima esse signorum quod Lazarus suscitatus est, quòd caecus ex utero lumen accepit, quòd transfiguratus in monte gloriam ostendit triumphantis:
Multi arbitrantur maxima esse signorum quod Lazarus suscitatus est, quòd caecus ex utero lumen accepit, quòd Transfigured in monte gloriam ostendit triumphant:
& illo tempore contemptibilis, & in tantum vilis ut postea crucifigeretur, Scribis & Pharisaeis contra se saevientibus & videntibus lucra sua destrui, potuerit ad unius flagelli verbera tantam eijcere multitudinem, mensasque avertere,
& illo tempore contemptibilis, & in Tantum vilis ut postea crucifigeretur, Scribes & Pharisaeis contra se saevientibus & videntibus lucra sua destrui, potuerit ad unius flagelli Verbera Tantam eijcere multitudinem, mensasque avertere,
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The Scribes, Priests, and Pharisees were sufficiently enraged against Christ, and the Tower called Arx Antonia, wherein were the Souldiers of the Temple, was neere at hand;
The Scribes, Priests, and Pharisees were sufficiently enraged against christ, and the Tower called Arx Antonia, wherein were the Soldiers of the Temple, was near At hand;
that one man under tempt and scorne, not with sword and armes, but with a whip made of small cords, which they who brought Sheep and Oxen, had laid there for their use, should drive so many out of the Temple,
that one man under tempt and scorn, not with sword and arms, but with a whip made of small cords, which they who brought Sheep and Oxen, had laid there for their use, should drive so many out of the Temple,
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Not that part of it, into which the Priests onely entred, but the Atrium, or outward Court, in which the people prayed, were taught, and offered sacrifices, ver. 14.
Not that part of it, into which the Priests only entered, but the Atrium, or outward Court, in which the people prayed, were taught, and offered Sacrifices, ver. 14.
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(3) The occason of this miracle, this is ver. 14. The original of this custome, is from that which is written, Deut. 14. 24. The Jewes were at this time scattered throughout almost all Nations,
(3) The occasion of this miracle, this is for. 14. The original of this custom, is from that which is written, Deuteronomy 14. 24. The Jews were At this time scattered throughout almost all nations,
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now that they might not at their repairing to Jerusalem for worship, be constrained to run up and downe to provide sacrifices, it was agreed by the Priests and Scribes, &c. that those things which were necessary for sacrifice, should be sold about the Temple —.
now that they might not At their repairing to Jerusalem for worship, be constrained to run up and down to provide Sacrifices, it was agreed by the Priests and Scribes, etc. that those things which were necessary for sacrifice, should be sold about the Temple —.
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(4) The manner of it, ver. 15. (5) The reason rendred, ver. 16. make not my Fathers house, &c. The Temple was a shadow and type of those things, the lively Image whereof is in Christ;
(4) The manner of it, ver. 15. (5) The reason rendered, ver. 16. make not my Father's house, etc. The Temple was a shadow and type of those things, the lively Image whereof is in christ;
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therefore it was to be applyed onely to spirituall uses, for this reason our Saviour denyes it to be lawfull to convert it to such a common use as a Market place.
Therefore it was to be applied only to spiritual uses, for this reason our Saviour Denies it to be lawful to convert it to such a Common use as a Market place.
(1) Some quarreld with him, ver. 28, 19, 20, &c. (2) Others did seemingly professe faith and subjection to him, ver. 23, 24, 25. upon this and other miracles; whom Christ did not trust.
(1) some quarreld with him, ver. 28, 19, 20, etc. (2) Others did seemingly profess faith and subjection to him, ver. 23, 24, 25. upon this and other Miracles; whom christ did not trust.
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They remembred, &c. This Scripture is Psal. 69. 9. where David writing of himselfe as a Type of Christ hath these words, The zeale, &c. I shall handle them distinctly, as spoken of Christ.
They remembered, etc. This Scripture is Psalm 69. 9. where David writing of himself as a Type of christ hath these words, The zeal, etc. I shall handle them distinctly, as spoken of christ.
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And there is also a zeale which is a fruit of the flesh, Gal. 5. 20. The fruits of the flesh are manifest, which are these, Adulteries, &c. Emulations, NONLATINALPHABET.
And there is also a zeal which is a fruit of the Flesh, Gal. 5. 20. The fruits of the Flesh Are manifest, which Are these, Adulteries, etc. Emulations,.
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Acts 5. 17. NONLATINALPHABET, and Acts 7. 9. the Patriarchs moved with envy NONLATINALPHABET, Jam. 3. 14. If ye have bitter envying and strife in your hearts, glory not, NONLATINALPHABET. vid.
Acts 5. 17., and Acts 7. 9. the Patriarchs moved with envy, Jam. 3. 14. If you have bitter envying and strife in your hearts, glory not,. vid.
(2) For misguided blind zeale, Phil. 3. 9. concerning zeale, persecuting the Church, NONLATINALPHABET, Gal. 1. 14. being more exceedingly zealous of the Traditions of my Fathers, NONLATINALPHABET.
(2) For misguided blind zeal, Philip 3. 9. Concerning zeal, persecuting the Church,, Gal. 1. 14. being more exceedingly zealous of the Traditions of my Father's,.
(2) For a good Emulation, when we desire to be followers, and imitators of others, in that which is good, Gal. 4. 18. Tis good to be ze•lous alwayes in a good matter, NONLATINALPHABET, 1 Cor. 12. 31. Covet earnestly t•e best gifts, NONLATINALPHABET.
(2) For a good Emulation, when we desire to be followers, and imitators of Others, in that which is good, Gal. 4. 18. This good to be ze•lous always in a good matter,, 1 Cor. 12. 31. Covet earnestly t•e best Gifts,.
(3) For the violent fervor of all the affection towards others, whom we love, Gal. 4. 13. I bear him record, that he hath a great zeal for you, NONLATINALPHABET.
(3) For the violent fervor of all the affection towards Others, whom we love, Gal. 4. 13. I bear him record, that he hath a great zeal for you,.
This is the Object of Christ's zeal, the house of God, which by a Synechdoche, doth comprehend the whole worship and service of God, appointed to be observed in the Temple.
This is the Object of Christ's zeal, the house of God, which by a Synecdoche, does comprehend the Whole worship and service of God, appointed to be observed in the Temple.
All matters of Religion and Worship. Hath eaten me up, NONLATINALPHABET. This shewes the fervor and heat of Christs zeal, it was not any ordinary heat,
All matters of Religion and Worship. Hath eaten me up,. This shows the fervor and heat of Christ zeal, it was not any ordinary heat,
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There are three things, wherein Christ manifested his zeal this way. (1) He did very zealously assert the purity of Religion and Gods worship, in his publick Ministry,
There Are three things, wherein christ manifested his zeal this Way. (1) He did very zealously assert the purity of Religion and God's worship, in his public Ministry,
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In the 5th 6th and 7th Chapters of Matth. in that excellent Sermon upon the Mount, we shall finde many Instructions given by our Saviour, both concerning matters of Doctrine,
In the 5th 6th and 7th Chapters of Matthew in that excellent Sermon upon the Mount, we shall find many Instructions given by our Saviour, both Concerning matters of Doctrine,
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In this of John, Christ drave only the sellers out; but in that of Matth. he proceeded farther, and cast out both them that sold, and them that bought.
In this of John, christ drave only the sellers out; but in that of Matthew he proceeded farther, and cast out both them that sold, and them that bought.
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(3) His zeal for the worship of God, will appear by his care in the institution of Gospel-worship, when he had abolished the Jewish, vid. Mat. 28. 19. 20. and Mat. 26. 26, 27. And Acts 1. 3. those 40. dayes which he spent in the World,
(3) His zeal for the worship of God, will appear by his care in the Institution of Gospel worship, when he had abolished the Jewish, vid. Mathew 28. 19. 20. and Mathew 26. 26, 27. And Acts 1. 3. those 40. days which he spent in the World,
He gave them punctual Directions for every piece of worship, and bindes up their hands, that they should exactly keep to the Rule Mat. 28. 20. The Reasons hereof, are these.
He gave them punctual Directions for every piece of worship, and binds up their hands, that they should exactly keep to the Rule Mathew 28. 20. The Reasons hereof, Are these.
All the Prophets which foretold of him, speak of that glory which he should bring to the Church, Hag. 2. 7. vid. Zech. 6. 12, 13. and Mal. 3. init.
All the prophets which foretold of him, speak of that glory which he should bring to the Church, Hag. 2. 7. vid. Zechariah 6. 12, 13. and Malachi 3. Init.
The Temple was the House of God, the place of his rest, the place where he had set his Name, &c. It was the Court of God upon Earth, &c. Therefore was our Saviour so offended, to see it polluted.
The Temple was the House of God, the place of his rest, the place where he had Set his Name, etc. It was the Court of God upon Earth, etc. Therefore was our Saviour so offended, to see it polluted.
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They were Pearles in his sight, they were holy things in his esteem, and the corruptions of men, would soyl these Pearles, would prophane these holy things, &c. (4) From that love he bore to the souls of this People.
They were Pearls in his sighed, they were holy things in his esteem, and the corruptions of men, would soil these Pearls, would profane these holy things, etc. (4) From that love he boar to the Souls of this People.
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Both publick Instruction, and publick sacrifices were to be performed in this place, &c. They had not then liberty to sacrifice elsewhere, as we have now, &c. 1. Ʋse. This is good newes for us, and a ground of consolation, to all the Sons and Daughters of the Church, that are so in truth;
Both public Instruction, and public Sacrifices were to be performed in this place, etc. They had not then liberty to sacrifice elsewhere, as we have now, etc. 1. Ʋse. This is good news for us, and a ground of consolation, to all the Sons and Daughters of the Church, that Are so in truth;
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It is now many years, since we engaged our selves in a work of Reformation: where the work hath stuck, and still sticks, the God of Heaven knowes very well;
It is now many Years, since we engaged our selves in a work of Reformation: where the work hath stuck, and still sticks, the God of Heaven knows very well;
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for he can see clearly, through all the masks which the Sons of men shall put upon their faces, who have hindered the sweeping out of corrupt and noysom Doctrines,
for he can see clearly, through all the masks which the Sons of men shall put upon their faces, who have hindered the sweeping out of corrupt and noisome Doctrines,
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He is still Prophet, and he is still King. He cannot be deposed, nor dethroned from his Regency and Kingship over the Church, Psal. 110. per totum. What charge he had on Earth, he hath still in Heaven.
He is still Prophet, and he is still King. He cannot be deposed, nor dethroned from his Regency and Kingship over the Church, Psalm 110. per totum. What charge he had on Earth, he hath still in Heaven.
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And besides all this, he hath given us many promises, which he will never break, that his worship in the Gospel Church, shall be established in purity, vid. Esa. 9. 7. Esa. 54, 11, 12. which refers to the Gospel-Church, Rev. 21. per totum. Most understand it of a Reformation of the Church in this World.
And beside all this, he hath given us many promises, which he will never break, that his worship in the Gospel Church, shall be established in purity, vid. Isaiah 9. 7. Isaiah 54, 11, 12. which refers to the Gospel-church, Rev. 21. per totum. Most understand it of a Reformation of the Church in this World.
Therefore lift up your heads, O ye mournful Sons of Zion to whom the present corruptions in the Church are a burden, Christ will at last free you from this burthen.
Therefore lift up your Heads, Oh you mournful Sons of Zion to whom the present corruptions in the Church Are a burden, christ will At last free you from this burden.
if they have the worship of God, they can be content, and if the Tabernacle of God be removed, they can bear it without grief, it doth not much trouble their spirits,
if they have the worship of God, they can be content, and if the Tabernacle of God be removed, they can bear it without grief, it does not much trouble their spirits,
So they may enjoy their civil liberties, have free Trading, secure their Estates, raise their Families, fill their Treasuries with the good things of this life, they are not much solicitous for the concernments of Religion, or the worship of God.
So they may enjoy their civil Liberties, have free Trading, secure their Estates, raise their Families, fill their Treasuries with the good things of this life, they Are not much solicitous for the concernments of Religion, or the worship of God.
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if Religion dwell in their Coasts, they will not thrust it out of doors, and if it be removing, they will not lament after it, nor beg its continuance.
if Religion dwell in their Coasts, they will not thrust it out of doors, and if it be removing, they will not lament After it, nor beg its Continuance.
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and if they have a minde to depart, they will not desire their stay, &c. They are concerning Religion of that minde, which Paul commands, believing Husbands to be of, towards their unbelieving Wives, 1 Cor. 7. 13. 15. If she be pleased to dwell with him, let him not put her away;
and if they have a mind to depart, they will not desire their stay, etc. They Are Concerning Religion of that mind, which Paul commands, believing Husbands to be of, towards their unbelieving Wives, 1 Cor. 7. 13. 15. If she be pleased to dwell with him, let him not put her away;
They are not like the Gaderenes, Matth. 8. 34. Nor are they like the two Disciples, Luk. 24. 29. 1. Certainly, they are not acted by the Spirit of Jesus Christ:
They Are not like the Gaderenes, Matthew 8. 34. Nor Are they like the two Disciples, Luk. 24. 29. 1. Certainly, they Are not acted by the Spirit of jesus christ:
3. The Ordinances of God, are not very like to do much good upon the Spirits of such Christians, The Kingdom of Heaven suffers violence, and the violent take it by force, Mat. 11. 12. Heaven must be stormed, or never entred.
3. The Ordinances of God, Are not very like to do much good upon the Spirits of such Christians, The Kingdom of Heaven suffers violence, and the violent take it by force, Mathew 11. 12. Heaven must be stormed, or never entered.
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Some are very zealous for superstition: the Traditions of their Fathers. Unsawful and unwarranted Ceremonies, and sinful Inventions of men in the worship of God:
some Are very zealous for Superstition: the Traditions of their Father's. Unsawful and unwarranted Ceremonies, and sinful Inventions of men in the worship of God:
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such was Demetrius, and his Associates, Acts 19. 24. He was as hot for the golden shrines for Diana as if they had been the golden Plates of the Temple.
such was Demetrius, and his Associates, Acts 19. 24. He was as hight for the golden shrines for Diana as if they had been the golden Plataea of the Temple.
Such were those old Idolaters, with whom the Prophet Jeremiah, had to do, Jer. 44. 16, 17. We will do as we have done, We and our Fathers, to burn incense to the Queen of Heaven.
Such were those old Idolaters, with whom the Prophet Jeremiah, had to do, Jer. 44. 16, 17. We will do as we have done, We and our Father's, to burn incense to the Queen of Heaven.
And if any of the Ministers of Christ, out of zeal to Gods glory, endeavour to whip out these abuses out of the Temple, they are looked upon as firebrands, Incendiaries, by them who are the true Incendiaries.
And if any of the Ministers of christ, out of zeal to God's glory, endeavour to whip out these Abuses out of the Temple, they Are looked upon as firebrands, Incendiaries, by them who Are the true Incendiaries.
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Jesus Christ was sore displeased with the Angel of Thyatira, for suffering such corruptions, Rev. 2. 20. and they are displeased with the Angels of the Churches,
jesus christ was soar displeased with the Angel of Thyatira, for suffering such corruptions, Rev. 2. 20. and they Are displeased with the Angels of the Churches,
because they will not tolerate such corruptions. Jesus Christ would not have any bid God speed to such, 2 Epist. John 10: and they would have such embraced and encouraged.
Because they will not tolerate such corruptions. jesus christ would not have any bid God speed to such, 2 Epistle John 10: and they would have such embraced and encouraged.
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Jesus Christ saith, the mouthes of such as teach false Doctrines, must be stopped, Tit. 1. 11. And they are ready to stop the mouthes of such as would have these disturbed.
jesus christ Says, the mouths of such as teach false Doctrines, must be stopped, Tit. 1. 11. And they Are ready to stop the mouths of such as would have these disturbed.
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therefore the Apostle calls them deceitful workers, transforming themse•ves into the Apostles of Christ, 2 Cor. 11. 23. Now Christ would have these taken and rooted out.
Therefore the Apostle calls them deceitful workers, transforming themse•ves into the Apostles of christ, 2 Cor. 11. 23. Now christ would have these taken and rooted out.
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and the godly Magistrate is to take them by penal lawes, civil punishments, &c. vid. Deut. 13. 6, 7, 8, 9. which is again Zech. 13. 3. applyed to Gospel-times.
and the godly Magistrate is to take them by penal laws, civil punishments, etc. vid. Deuteronomy 13. 6, 7, 8, 9. which is again Zechariah 13. 3. applied to Gospel times.
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And that Law was given by Jesus Christ, the Angel of Gods presence, whom God promised to send with his People, Exod. 33. 2, 3. And that Angel was Christ, whom they tempted in the Wilderness, 1 Cor. 10. 9. Therefore Jesus Christ appointed the civil Sword for a Remedy in such a case,
And that Law was given by jesus christ, the Angel of God's presence, whom God promised to send with his People, Exod 33. 2, 3. And that Angel was christ, whom they tempted in the Wilderness, 1 Cor. 10. 9. Therefore jesus christ appointed the civil Sword for a Remedy in such a case,
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Is he a friend to his Patient, who knowing him to be full of mortal Diseases, will suffer no effectual meanes to be used, which may remove them? then are these men friends to Religion.
Is he a friend to his Patient, who knowing him to be full of Mortal Diseases, will suffer no effectual means to be used, which may remove them? then Are these men Friends to Religion.
Is he a Friend to his Garden, who plucks up the hedge, and proclaims liberty to all kinde of wilde Beasts, to come and tread down the flowers? then are the Patrons of Toleration, friends to Religion.
Is he a Friend to his Garden, who plucks up the hedge, and proclaims liberty to all kind of wild Beasts, to come and tread down the flowers? then Are the Patrons of Toleration, Friends to Religion.
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and proclaim License for all enemies to come in, and plunder, and destroy at their pleasure? Then are they friends to Religion, who contend for this universal Toleration.
and proclaim License for all enemies to come in, and plunder, and destroy At their pleasure? Then Are they Friends to Religion, who contend for this universal Toleration.
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How soon will our Church be overflow•n, if liberty be granted to all Hereticks, and seducers, to spread their pernicious Doctrines? if all manner of Religions be let in, true Religion, at least the power of it, will soon be destroyed.
How soon will our Church be overflow•n, if liberty be granted to all Heretics, and seducers, to spread their pernicious Doctrines? if all manner of Religions be let in, true Religion, At least the power of it, will soon be destroyed.
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who for sinful respects, and private advantage, would permit all cheats and deceivers, to put off and vent their abominable falshoods in the Church of Christ:
who for sinful respects, and private advantage, would permit all cheats and deceivers, to put off and vent their abominable falsehoods in the Church of christ:
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God hath told us of a better cure to recover a sick Church, Jer. 33. 6. Peace and truth, not dissension and error, is the way to recover a languishing Church, a dying Nation.
God hath told us of a better cure to recover a sick Church, Jer. 33. 6. Peace and truth, not dissension and error, is the Way to recover a languishing Church, a dying nation.
And that which doth most highly aggravate this wickedness, is this. That its endeavoured by a People, who have solemnly promised, to settle purity of truth,
And that which does most highly aggravate this wickedness, is this. That its endeavoured by a People, who have solemnly promised, to settle purity of truth,
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Motive 1. 'Tis that which is commanded every Christian, vid. Jude 3. Contend earnestly for the Faith once delivered to the Saints, NONLATINALPHABET, the word notes a holy heat, eagerness and violence, Rev. 3. 19. Be zealous therefore and repent.
Motive 1. It's that which is commanded every Christian, vid. U^de 3. Contend earnestly for the Faith once Delivered to the Saints,, the word notes a holy heat, eagerness and violence, Rev. 3. 19. Be zealous Therefore and Repent.
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see how his Spirit works against that corruption, Neh. 13. 8, 9. He cast forth his Housholdstuffe out of the Chamber and commanded the Chambers to be cleansed,
see how his Spirit works against that corruption, Neh 13. 8, 9. He cast forth his household stuff out of the Chamber and commanded the Chambers to be cleansed,
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And when he understood, that the Levites and Priests, who did the service of Gods House, had been defrauded of their portions, designed for that work, see how zealously he contended with the Rulers,
And when he understood, that the Levites and Priests, who did the service of God's House, had been defrauded of their portions, designed for that work, see how zealously he contended with the Rulers,
and so reforms that corruption, vid. vers. 10, 11, 12, 13. When he saw the Sabbaths of the Lord prophaned, see how he bestirs himself, vers. 15, 16, 17, 18, 19, 20, 21. Elijah also was a man of zeal,
and so reforms that corruption, vid. vers. 10, 11, 12, 13. When he saw the Sabbaths of the Lord Profaned, see how he bestirs himself, vers. 15, 16, 17, 18, 19, 20, 21. Elijah also was a man of zeal,
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for Gods House, vid. 1 Reg. 19. 10. 14. He hath reference to that zealous act of his, upon the Prophets of Baal, Cap. 18. 40. David, Psal. 69. 9. The Apostle Paul, Acts 17. 16. His Spirit was stirred within him,
for God's House, vid. 1 Reg. 19. 10. 14. He hath Referente to that zealous act of his, upon the prophets of Baal, Cap. 18. 40. David, Psalm 69. 9. The Apostle Paul, Acts 17. 16. His Spirit was stirred within him,
Some are zealously undermining the very Foundation of Gods House, endevoring to take away all that which hath a tendency to support Religion, laying snares for Ministry, removing all that which should maintain Ministry and Worship, that so the Levites may flee every one to his field, setting up the lowest of the People to be Preachers in the Church, opening a door to Idolatry, by endeavouring to take away all punishments from Papists, and Idolaters, &c.
some Are zealously undermining the very Foundation of God's House, endeavouring to take away all that which hath a tendency to support Religion, laying snares for Ministry, removing all that which should maintain Ministry and Worship, that so the Levites may flee every one to his field, setting up the lowest of the People to be Preachers in the Church, opening a door to Idolatry, by endeavouring to take away all punishments from Papists, and Idolaters, etc.
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he looked upon the Worship of God, as being in danger to be lost, 1 Reg. 19. 10. They have forsaken thy Covenant, throwen down thy Altars, slain thy Servants with the Sword,
he looked upon the Worship of God, as being in danger to be lost, 1 Reg. 19. 10. They have forsaken thy Covenant, thrown down thy Altars, slave thy Servants with the Sword,
Papists, what heat is there in them for their Idols? The Worshippers of Baal, how zealous were they, 1 Reg. 18. 28. The Ephesians for their Diana, what extraordinarie zeal? when they perceived, that by Pauls preaching against gods made with hands, was like to overthrow their Religion;
Papists, what heat is there in them for their Idols? The Worshippers of Baal, how zealous were they, 1 Reg. 18. 28. The Ephesians for their Diana, what extraordinary zeal? when they perceived, that by Paul's preaching against God's made with hands, was like to overthrow their Religion;
Motive 6. If you will be zealous for the House of God, God will be zealous for your houses, vid. 2 Sam. 6. 10, 11. Obed Edom, he had a zeal for the Ark,
Motive 6. If you will be zealous for the House of God, God will be zealous for your houses, vid. 2 Sam. 6. 10, 11. Obed Edom, he had a zeal for the Ark,
when others were afraid of it, God blesses him, vid. Hag. 2. 18, 19. If you will be dead and cold for the matters of God, God will be cold for your civil concernments.
when Others were afraid of it, God Blesses him, vid. Hag. 2. 18, 19. If you will be dead and cold for the matters of God, God will be cold for your civil concernments.
others have a Zeal against Superstition, but they have not against Heresie, &c. This is not right heat, vid. Psal. 119. 104. Josiah his Zeal was against everie Corruption, 2 Reg. 23. 4. ad 20. God commands him, vers. 25. Such was the Zeal of Christ also.
Others have a Zeal against Superstition, but they have not against Heresy, etc. This is not right heat, vid. Psalm 119. 104. Josiah his Zeal was against every Corruption, 2 Reg. 23. 4. and 20. God commands him, vers. 25. Such was the Zeal of christ also.
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Zeal doth not hate error in a Prelate, and love it in another, &c. Christ will throw down the Tables of the Money-changers, whosoever they be that fit there, &c. 3. In respect of times.
Zeal does not hate error in a Prelate, and love it in Another, etc. christ will throw down the Tables of the Money-changers, whosoever they be that fit there, etc. 3. In respect of times.
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'Tis a good glosse which Calvin hath on this Text. All must imitate Christ, all must as much as in them lyeth, preserve the Temple of God from defilement;
It's a good gloss which calvin hath on this Text. All must imitate christ, all must as much as in them lies, preserve the Temple of God from defilement;
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(1) Consider often the worth and excellency of Gods House, Truth, Worship, they are glorious things, beauties of holiness, Psal. 110. 3. the glorie of God: the glorie is departed from Israel, &c. 1 Sam. 4. latter end:
(1) Consider often the worth and excellency of God's House, Truth, Worship, they Are glorious things, beauty's of holiness, Psalm 110. 3. the glory of God: the glory is departed from Israel, etc. 1 Sam. 4. latter end:
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the fire of the Altar came down from Heaven, so doth the fire of zeal; get much of that fiery Baptisme of the Holy Ghost, &c. vid. Acts 2. 3. (3) Be much in the Company of zealous persons, he that kisseth the lips of the Servants of God, who are zealous, will get heat from them.
the fire of the Altar Come down from Heaven, so does the fire of zeal; get much of that fiery Baptism of the Holy Ghost, etc. vid. Acts 2. 3. (3) Be much in the Company of zealous Persons, he that Kisses the lips of the Servants of God, who Are zealous, will get heat from them.
NONLATINALPHABET. THere are five principal Passages, or Stories, recorded of Jesus Christ in this Chapter, which is the best division can be made of it, viz.
. THere Are five principal Passages, or Stories, recorded of jesus christ in this Chapter, which is the best division can be made of it, viz.
and all others, how they should carry themselves, and what work they should minde, till his second comming, viz. employ their parts and graces for his advantage, &c. And he also shewes what the issue should be in the end, both to those that do employ the Talents received for that end;
and all Others, how they should carry themselves, and what work they should mind, till his second coming, viz. employ their parts and graces for his advantage, etc. And he also shows what the issue should be in the end, both to those that do employ the Talents received for that end;
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And then 2. What a dreadful thing it is, to neglect the offers of grace, ver. 42. 43, 44. (5) The famous Heroical Act of Christ, in reforming the Temple, vers. 45. ad finem. In which we have these two things, 1. The work. 2. The event of it. The work hath two parts.
And then 2. What a dreadful thing it is, to neglect the offers of grace, ver. 42. 43, 44. (5) The famous Heroical Act of christ, in reforming the Temple, vers. 45. ad finem. In which we have these two things, 1. The work. 2. The event of it. The work hath two parts.
they sought to kill him, vers. 47. 2. the hindrance and prevention of their wicked purpose, v. 48. The words of the Text contain you see, the second part of Christs Act, in reforming the Temple, he did not cast out the corruptions,
they sought to kill him, vers. 47. 2. the hindrance and prevention of their wicked purpose, v. 48. The words of the Text contain you see, the second part of Christ Act, in reforming the Temple, he did not cast out the corruptions,
where-ever Christ came and had opportunity, he was still working at his Trade, he was a most constant and assiduous Labourer, in his particular vocation.
wherever christ Come and had opportunity, he was still working At his Trade, he was a most constant and assiduous Labourer, in his particular vocation.
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5. Reas. That he might set his Disciples, and the succeeding Ministry, unto the end of the World, a Copy and example of diligence and painfulness in the same Office, after his discease.
5. Reas. That he might Set his Disciples, and the succeeding Ministry, unto the end of the World, a Copy and Exampl of diligence and painfulness in the same Office, After his disease.
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Is not this the Carpenter, the Son of Mary? Mark. 6. 3. They indeed spake it by way of scorne and derision, that a Person of so meane education as Christ was in his private life, should pretend himself to be the Messiah, vid. Math. 13. 55, 56. but the story shews clearly that our Lord,
Is not this the Carpenter, the Son of Mary? Mark. 6. 3. They indeed spoke it by Way of scorn and derision, that a Person of so mean education as christ was in his private life, should pretend himself to be the Messiah, vid. Math. 13. 55, 56. but the story shows clearly that our Lord,
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And Basil in his Book, de vita solit. Cap. 5. affirmeth, that Christ did assiduo corporalium laborum exercitio victum sibi necessarium unà cum parentibus pauperibus comparare.
And Basil in his Book, de vita Sol it. Cap. 5. Affirmeth, that christ did Assiduo corporalium laborum exercitio victum sibi Necessary unà cum parentibus pauperibus comparare.
And the Apostle would have all Christians to have some lawful particular Calling, 1 Cor. 7. 20. When God had created Adam, he put him into a particular Calling, Gen. 2. 15. The Lord took the man,
And the Apostle would have all Christians to have Some lawful particular Calling, 1 Cor. 7. 20. When God had created Adam, he put him into a particular Calling, Gen. 2. 15. The Lord took the man,
There's a great deal of Treasure in this Cabinet, which cannot be shewed at once, many duties to be performed, many sins which are to be avoided, &c. many Cases of Conscience to be answered, many scruples to be resolved, &c. If it were possible, that a Minister could live 100. yeares, twice told,
There's a great deal of Treasure in this Cabinet, which cannot be showed At once, many duties to be performed, many Sins which Are to be avoided, etc. many Cases of Conscience to be answered, many scruples to be resolved, etc. If it were possible, that a Minister could live 100. Years, twice told,
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and preach without interruption, yet there would be a NONLATINALPHABET, something would be left undone which would have been necessary to have been declared, &c. (2) The Sons of men, even the very best are subject to forget many things, which have been committed to them:
and preach without interruption, yet there would be a, something would be left undone which would have been necessary to have been declared, etc. (2) The Sons of men, even the very best Are Subject to forget many things, which have been committed to them:
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the same things had need be preached over and over againe, precept upon precept, duty upon duty, &c. frequent preaching is a necessary help for a loose memory, vid. Phil. 3. 1. Which of you beare in mind a Sermon of two or three yeares standing?
the same things had need be preached over and over again, precept upon precept, duty upon duty, etc. frequent preaching is a necessary help for a lose memory, vid. Philip 3. 1. Which of you bear in mind a Sermon of two or three Years standing?
(3) The hearts of men are soon gone out of order, even, after the most kindly working upon in a Sermon, partly from that corruption which workes within,
(3) The hearts of men Are soon gone out of order, even, After the most kindly working upon in a Sermon, partly from that corruption which works within,
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Hos. 6. 4. It was the sad complaint of one of the Ancients, and it is that which all have cause to lament, That a Minister can never find his work as he leaves it.
Hos. 6. 4. It was the sad complaint of one of the Ancients, and it is that which all have cause to lament, That a Minister can never find his work as he leaves it.
Let a Carpenter hew his timber, let a Mason polish his stones, let a Painter make his draught &c. and if they come not a year after, they find it as they leave it:
Let a Carpenter hew his timber, let a Mason polish his stones, let a Painter make his draught etc. and if they come not a year After, they find it as they leave it:
when he went up into the Mount of God, but they had soon corrupted themselves, Exod. 32. 7. 8. so we find it in all our hearts by sad experience, &c. the Iron which was glowing hot, is key cold againe, the affections which were extended, they are contracted againe, &c. Satan and a wicked heart,
when he went up into the Mount of God, but they had soon corrupted themselves, Exod 32. 7. 8. so we find it in all our hearts by sad experience, etc. the Iron which was glowing hight, is key cold again, the affections which were extended, they Are contracted again, etc. Satan and a wicked heart,
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as it is with little Children, wash them never so clean, if the Mother leave them an hour or two, they have as much need of washing as before, &c. Satan never ceaseth tempting; ergo, necessary to preach frequently.
as it is with little Children, wash them never so clean, if the Mother leave them an hour or two, they have as much need of washing as before, etc. Satan never ceases tempting; ergo, necessary to preach frequently.
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Cum venerit Christus, inveniat me praedicantem, was the good wish of Bishop Jewell; others think often preaching, is the way to cast contempt upon preaching,
Cum venerit Christus, inveniat me praedicantem, was the good wish of Bishop Jewel; Others think often preaching, is the Way to cast contempt upon preaching,
(5) There are some newly admitted and growing up in the Church daily, which must not be neglected, ergo. And if you would have Ministers to be frequent in preaching, you must incourage them by being frequent in hearing; thin auditories occasion seldome preaching.
(5) There Are Some newly admitted and growing up in the Church daily, which must not be neglected, ergo. And if you would have Ministers to be frequent in preaching, you must encourage them by being frequent in hearing; thin Auditors occasion seldom preaching.
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Its said here in this place, our Saviour taught dailie in the Temple, and its said in the very next verse, the people were verie attentive to heare him, NONLATINALPHABET.
Its said Here in this place, our Saviour taught daily in the Temple, and its said in the very next verse, the people were very attentive to hear him,.
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Exhortation to that of the Apostles, 1 John 2. 6. let all Christians ansvver Christs coppie in this businesse, make the vvork of your calling, your daily business, as your Saviour did.
Exhortation to that of the Apostles, 1 John 2. 6. let all Christians answer Christ copy in this business, make the work of your calling, your daily business, as your Saviour did.
That diligence in our particular calling doth not deny or forbid the daily practising of such things as doe belong to our generall calling, as praying, reading the Scriptures, hearing of Lectures when vve may have opportunity on the vveek daies, &c. There are some who either out of a profane or ignorant spirit, think themselves so tied up to follow their particular callings, that they must not in any time of the six daies of the week, intermeddle with any religious work,
That diligence in our particular calling does not deny or forbid the daily practising of such things as do belong to our general calling, as praying, reading the Scriptures, hearing of Lectures when we may have opportunity on the Week days, etc. There Are Some who either out of a profane or ignorant Spirit, think themselves so tied up to follow their particular callings, that they must not in any time of the six days of the Week, intermeddle with any religious work,
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And vve knovv that all governours of families are enjoined, Deut. 6. 6, 7, 8. to speak morning and evening at least, of the statutes of God to their Children and Servants.
And we know that all Governors of families Are enjoined, Deuteronomy 6. 6, 7, 8. to speak morning and evening At least, of the statutes of God to their Children and Servants.
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Its the way to draw down a blessing from heaven upon the workes of our hands, Psal. 127. 1, 2. Psal. 128. 1. &c. Whet is no Let. The travellor loseth nothing by baiting his horse, and refreshing himself.
Its the Way to draw down a blessing from heaven upon the works of our hands, Psalm 127. 1, 2. Psalm 128. 1. etc. Whet is no Let. The Traveler loses nothing by baiting his horse, and refreshing himself.
diligence in our particular calling requires us not to be quite taken off from it, upon pretence of praying, hearing, reading, &c, Every one that is fit for labour, must labour as wel as pray;
diligence in our particular calling requires us not to be quite taken off from it, upon pretence of praying, hearing, reading, etc., Every one that is fit for labour, must labour as well as pray;
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the generall calling must not eate up the particular, nor the particular the generall : As he sins, who upon pretence of diligence in his calling, will neither pray,
the general calling must not eat up the particular, nor the particular the general: As he Sins, who upon pretence of diligence in his calling, will neither pray,
This diligence doth not exempt us from setting daies apart, for publick humiliation, and publick thanksgivings, lawfully commanded upon lawfull occasions;
This diligence does not exempt us from setting days apart, for public humiliation, and public thanksgivings, lawfully commanded upon lawful occasions;
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and the people are commended for their ready attendance upon that service, 2 Cor. 20. 3. 4. So Ezra, 8. 23. and Joel, 1. 14. Now in such times, upon such occasions, all bodily labours are to be laid aside,
and the people Are commended for their ready attendance upon that service, 2 Cor. 20. 3. 4. So Ezra, 8. 23. and Joel, 1. 14. Now in such times, upon such occasions, all bodily labours Are to be laid aside,
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And so for publick Thanksgivings, when the Church of God hath received some notable mercy, &c. And so for private fastings and thanksgivings, we are enjoyned in all such cases, to set apart our particular callings;
And so for public Thanksgivings, when the Church of God hath received Some notable mercy, etc. And so for private Fastings and thanksgivings, we Are enjoined in all such cases, to Set apart our particular callings;
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yea we must leave our particular callings, if need be, to attend upon the sick, to quench houses on fire, &c. The works of our generall calling on the Sabbath day, may,
yea we must leave our particular callings, if need be, to attend upon the sick, to quench houses on fire, etc. The works of our general calling on the Sabbath day, may,
and justified his Disciples plucking of the eares of Corne, Math. 12. 7. though it was done upon the Sabbath day, &c. much more must the works of our particular calling give way, to such acts.
and justified his Disciples plucking of the ears of Corn, Math. 12. 7. though it was done upon the Sabbath day, etc. much more must the works of our particular calling give Way, to such acts.
Diligence in our particular calling doth not forbid the use of naturall rest, or of lawfull recreation, both to our selves and to those under our charge.
Diligence in our particular calling does not forbid the use of natural rest, or of lawful recreation, both to our selves and to those under our charge.
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or others, that rest which God hath afforded unto all living Creatures, is not diligence, but sinfull worldlinesse, and excessive labour, and indeed oppression.
or Others, that rest which God hath afforded unto all living Creatures, is not diligence, but sinful worldliness, and excessive labour, and indeed oppression.
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and so made fit for the following of the particular employment, in which God hath placed us, the end of recreation is to fit for labour in our generall and speciall vocation.
and so made fit for the following of the particular employment, in which God hath placed us, the end of recreation is to fit for labour in our general and special vocation.
2. These Rules being premised, I shall now proceed to give some Motives, to stir us up to be like Christ in diligence. And they are. (1) Motive. From the mischiefe of idleness. And that,
2. These Rules being premised, I shall now proceed to give Some Motives, to stir us up to be like christ in diligence. And they Are. (1) Motive. From the mischief of idleness. And that,
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God hath given to man hands, which are the Instruments of working, and a head furnished with understanding, to contrive and finde out employment for the hands:
God hath given to man hands, which Are the Instruments of working, and a head furnished with understanding, to contrive and find out employment for the hands:
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Justice requires, that a man should subsist and live on that which is his own. Now the idle person, like lice and vermine, lives upon other mens sweat; and so, sins against justice.
justice requires, that a man should subsist and live on that which is his own. Now the idle person, like lice and vermin, lives upon other men's sweat; and so, Sins against Justice.
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Our Saviour hath commanded us to pray that God would give us our daily bread. That bread which is not gotten by labour, either of body or minde, is not our bread, but anothers:
Our Saviour hath commanded us to pray that God would give us our daily bred. That bred which is not got by labour, either of body or mind, is not our bred, but another's:
the idle person enters into other mens labours, whereas justice requires, that every man should eat the labour of his own hands, Psal. 128. 2. (3) Its a sin against the Law of Charity.
the idle person enters into other men's labours, whereas Justice requires, that every man should eat the labour of his own hands, Psalm 128. 2. (3) Its a since against the Law of Charity.
but much prejudice to the whole body. Ambrose calls idle persons, Creaturas Domini superfluas. (2) Idleness hath evil effects. 1. Sinful effects, and 2. Poenal effects.
but much prejudice to the Whole body. Ambrose calls idle Persons, Creaturas Domini superfluas. (2) Idleness hath evil effects. 1. Sinful effects, and 2. Penal effects.
The Scripture makes this to be the cause of Davids Adulterie with Bathsheba, 2 Sam. 11. 2. David was out of employment, he was sloathfully lying upon his bed, in the day time,
The Scripture makes this to be the cause of Davids Adultery with Bathsheba, 2 Sam. 11. 2. David was out of employment, he was slothfully lying upon his Bed, in the day time,
You know, how it was with that idle Steward, Luk. 16. 3, 4, 5. He could not dig, he had that foul Disease of idleness upon him, and therefore could not dig;
You know, how it was with that idle Steward, Luk. 16. 3, 4, 5. He could not dig, he had that foul Disease of idleness upon him, and Therefore could not dig;
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and he that cannot dig, will steal and cheat, and defraud. He that will not work, will not stick to set down 100. for 50. &c. The Apostle hints this also, Eph. 4. 28. Let him that stole, &c. but let him work, &c. And indeed, idleness is a degree of Theevery, in its own Nature;
and he that cannot dig, will steal and cheat, and defraud. He that will not work, will not stick to Set down 100. for 50. etc. The Apostle hints this also, Ephesians 4. 28. Let him that stole, etc. but let him work, etc. And indeed, idleness is a degree of Thievery, in its own Nature;
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idleness shall cloath a man with rags, Prov. 23. 21. vid. Prov. 6. 9, 10, 11. The diligent hand maketh rich, Prov. 4. 10. And that property which is the fruit of idleness, findes no pitty with God, nor compassion with men;
idleness shall cloth a man with rags, Curae 23. 21. vid. Curae 6. 9, 10, 11. The diligent hand makes rich, Curae 4. 10. And that property which is the fruit of idleness, finds no pity with God, nor compassion with men;
(4) It brings condemnation at last, without repentance. Take the unprofitable servant, and cast him into utter darkness, where is weeping, and wailing,
(4) It brings condemnation At last, without Repentance. Take the unprofitable servant, and cast him into utter darkness, where is weeping, and wailing,
and gnashing of Teeth, Mat. 25. 30. Not only servum flagitiosum, but servum inutilem. The reward of eternal life, is given only to the Labourers, Mat. 20. 8. Call the Labourers,
and gnashing of Teeth, Mathew 25. 30. Not only servum flagitiosum, but servum inutilem. The reward of Eternal life, is given only to the Labourers, Mathew 20. 8. Call the Labourers,
they are not fruits of honest Labour, but fruits of idleness, vid. Prov. 12. 27. (2) It doth not only sweeten, but its one way to sanctifie all the Comforts of life;
they Are not fruits of honest Labour, but fruits of idleness, vid. Curae 12. 27. (2) It does not only sweeten, but its one Way to sanctify all the Comforts of life;
look upon all the commendations given in Scripture, to persons for their diligence, vid. Prov. 30. 10, 11, 12, 27, &c. All the Patriarchs, all the Apostles, all the Prophets, were men of diligence in their Calling, &c. (2) Consider the very brute Creatures, they are emblems of diligence.
look upon all the commendations given in Scripture, to Persons for their diligence, vid. Curae 30. 10, 11, 12, 27, etc. All the Patriarchs, all the Apostles, all the prophets, were men of diligence in their Calling, etc. (2) Consider the very brutus Creatures, they Are emblems of diligence.
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how diligent are they? The Sun, Moon, Stars, they are alwayes in their travel, doing the work of their places, &c. (3) Consider, how God hath honoured diligence.
how diligent Are they? The Sun, Moon, Stars, they Are always in their travel, doing the work of their places, etc. (3) Consider, how God hath honoured diligence.
And Matthew was called, when he was following his work, Matth. 9. 9. And the first tidings of the birth of Christ, were published to the diligent Shepherds, Luk. 2. 8, 9. (4) Study well the preciousness of time and strength.
And Matthew was called, when he was following his work, Matthew 9. 9. And the First tidings of the birth of christ, were published to the diligent Shepherd's, Luk. 2. 8, 9. (4) Study well the preciousness of time and strength.
And (3) The Doctrine of the working of the Word, preached upon the hearts and Consciences of men, illustrated by the manner of the growth of Seed, sowen by the hand of the Husband-man, vers. 26. ad 30.
And (3) The Doctrine of the working of the Word, preached upon the hearts and Consciences of men, illustrated by the manner of the growth of Seed, sown by the hand of the Husbandman, vers. 26. and 30.
Doct. That the Lord Jesus, in the dayes of his flesh, was very careful, in teaching and instructing those which were under his charge in the things of God.
Doct. That the Lord jesus, in the days of his Flesh, was very careful, in teaching and instructing those which were under his charge in the things of God.
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and makes them understand the meaning of it more perfectly, Do ye not know, &c. That was in private, vid. Mar. 7. 17, 18. So Luk. 24. 25, 26. &c. to the two Disciples.
and makes them understand the meaning of it more perfectly, Do you not know, etc. That was in private, vid. Mar. 7. 17, 18. So Luk. 24. 25, 26. etc. to the two Disciples.
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Vid. Acts 1. 8. Ye shall be witnesses unto me, both in Judea, and in Jerusalem, and in all Judea and Samaria, and unto the uttermost part of the Earth, both that they might have fulness of knowledge,
Vid. Acts 1. 8. You shall be Witnesses unto me, both in Judea, and in Jerusalem, and in all Judea and Samaria, and unto the uttermost part of the Earth, both that they might have fullness of knowledge,
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and that they might by his example, be helped forward to do their Duty. Omnis Christi actio, nostra instructio, Christ intended mans information by all he did.
and that they might by his Exampl, be helped forward to do their Duty. Omnis Christ actio, nostra Instruction, christ intended men information by all he did.
A good man layeth up an inheritance for his Childrens Children, Pro. 13. 22. Thou doest not know in what place God may cast the lot of thy Children and Servants.
A good man Layeth up an inheritance for his Children's Children, Pro 13. 22. Thou dost not know in what place God may cast the lot of thy Children and Servants.
A man without knowledge, is like a blind guide, is like a ship without a Pilot, he is readie to stumble on every stone, he is apt to run upon every Rock:
A man without knowledge, is like a blind guide, is like a ship without a Pilot, he is ready to Stumble on every stone, he is apt to run upon every Rock:
he that walketh in darkness, knoweth not whither he goeth, Joh. 12. 35. He is like Sampson when his eies are put out, the Divell may make him grind in any mill, use him for any kind of imploiment.
he that walks in darkness, Knoweth not whither he Goes, John 12. 35. He is like Sampson when his eyes Are put out, the devil may make him grind in any mill, use him for any kind of employment.
(2) Ignorance of God is damnable, our Saviour saith, It is life eternall to know God and Jesus Christ whom he hath sent, Joh. 17. 3. And therefore it must needs be eternall death, to be ignorant of God, and of Jesus Christ;
(2) Ignorance of God is damnable, our Saviour Says, It is life Eternal to know God and jesus christ whom he hath sent, John 17. 3. And Therefore it must needs be Eternal death, to be ignorant of God, and of jesus christ;
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If you give not the wicked man warning, he shall die, but his blood will I require at thy hands, Ezech. 33. 8. Every Master of a family is as well and as truly made a Watchman of God, to do all domesticall duties within his sphere (where of this is one) as the Minister is over the Congregation,
If you give not the wicked man warning, he shall die, but his blood will I require At thy hands, Ezekiel 33. 8. Every Master of a family is as well and as truly made a Watchman of God, to do all domestical duties within his sphere (where of this is one) as the Minister is over the Congregation,
& thy Daughter, & thy man-Servant, &c. Thou mightst perhaps, be the instrument of saving thy Child or Servant from Hell, wert thou carefull of doing thy dutie.
& thy Daughter, & thy man-Servant, etc. Thou Mightest perhaps, be the Instrument of Saving thy Child or Servant from Hell, Wertenberg thou careful of doing thy duty.
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That you shouldst instruct those who are thy Children by Nature, is but Equitie, in as much as the blindness and ignorance which is in them, is from thee conveid, as the immediate instrumentall cause.
That you Shouldst instruct those who Are thy Children by Nature, is but Equity, in as much as the blindness and ignorance which is in them, is from thee conveid, as the immediate instrumental cause.
And for adopted Children and Servants, by contract committed to thy care by friends or guardians, the like obligation lieth upon thee in point of justice, to teach them the knowledge of the Most Holie, according to thy power;
And for adopted Children and Servants, by contract committed to thy care by Friends or guardians, the like obligation lies upon thee in point of Justice, to teach them the knowledge of the Most Holy, according to thy power;
(3) Get large bowels of affections to God, to the knowledge of God, and the Souls of such as God hath given thee inspection over. This will promote the work.
(3) Get large bowels of affections to God, to the knowledge of God, and the Souls of such as God hath given thee inspection over. This will promote the work.
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1. Object. If I should instruct thus my Family, and be so strict, repeat Sermons, &c. I should be reproached, &c. Sol. 1. No good man would reproach thee, no, they would love thee, & honour thee:
1. Object. If I should instruct thus my Family, and be so strict, repeat Sermons, etc. I should be reproached, etc. Sol. 1. No good man would reproach thee, no, they would love thee, & honour thee:
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& if Michal scoffe and reproach, 'tis no great matter, vid. 2 Sam. 6. 21, 22. 'Tis no honour, to be praysed, no dishonour to be reproached by a wicked man.
& if Michal scoff and reproach, it's no great matter, vid. 2 Sam. 6. 21, 22. It's no honour, to be praised, no dishonour to be reproached by a wicked man.
2. Such reproach is the way to happiness, vid. 1 Pet. 4. 14. The Saints of God have gloried in reproaches for Christs sake, they have worn them as a Crown.
2. Such reproach is the Way to happiness, vid. 1 Pet. 4. 14. The Saints of God have gloried in Reproaches for Christ sake, they have worn them as a Crown.
for the not doing of thy work in thine employment, wouldst thou think it a sufficient Salvo? and why wilt thou take it for a discharge from doing Gods work?
for the not doing of thy work in thine employment, Wouldst thou think it a sufficient Salvo? and why wilt thou take it for a discharge from doing God's work?
And Joshuah took it for granted, that his House should serve the Lord, together with himself, Josh. 24. 15. He should not dwell in Joshuahs House, that would not serve Joshuahs God, whatsoever they pretended.
And Joshua took it for granted, that his House should serve the Lord, together with himself, Josh. 24. 15. He should not dwell in Joshuahs House, that would not serve Joshuahs God, whatsoever they pretended.
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Jesus Christ hath a Familie on Earth still, though he be in Heaven, and the Church is his Houshold, Heb. 3. 6. And its his Office, to teach and instruct now,
jesus christ hath a Family on Earth still, though he be in Heaven, and the Church is his Household, Hebrew 3. 6. And its his Office, to teach and instruct now,
