A treatise of faith, and of some principal fruits thereof Deliuered in two sermons, vpon the third chapter of the epistle of Paul to the Ephesians, verse the 12. With some additions and enlargements, tending to the satistaction of such as are in doubt, whether they haue faith or no, and to the comforting of such as are troubled about the weakenesse of their faith. By G. Throgmorton, minister of the word of God.
The principall scope of the Apostle in this verse, after his commendations of the Gospel, is, to shew the excellencie of faith in the gospel apprehending Christ, aboue all naturall faith,
The principal scope of the Apostle in this verse, After his commendations of the Gospel, is, to show the excellency of faith in the gospel apprehending christ, above all natural faith,
or in any other Gospel or doctrine can breed, that is, that NONLATINALPHABET & NONLATINALPHABET, that accesse to God by Manuduction, with that confidence, and freedome of speach;
or in any other Gospel or Doctrine can breed, that is, that &, that access to God by Manuduction, with that confidence, and freedom of speech;
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Christ Iesus the second Adam, not onely opens the way againe by his blood, and makes a new liuing way, but takes vs by the hand to lead vs to God, with boldnesse and confidence, remoouing all matter of feare, and the sword shaken.
christ Iesus the second Adam, not only Opens the Way again by his blood, and makes a new living Way, but Takes us by the hand to led us to God, with boldness and confidence, removing all matter of Fear, and the sword shaken.
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So contrarily, all this good comes to vs, by beleeuing Christ Iesus the Son of God, whom God hath sent from Heauen to vs, to redeeme and saue vs, that great Prophet whom God hath raised vp to vs, of our brethren like to vs, and by receiuing him for our King, Priest,
So contrarily, all this good comes to us, by believing christ Iesus the Son of God, whom God hath sent from Heaven to us, to Redeem and save us, that great Prophet whom God hath raised up to us, of our brothers like to us, and by receiving him for our King, Priest,
What Nation is there to whom the gods come so neere to them, as our God is neere to vs in all that wee call to him for, yet had not they by Moses that NONLATINALPHABET so neere to God,
What nation is there to whom the God's come so near to them, as our God is near to us in all that we call to him for, yet had not they by Moses that so near to God,
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NONLATINALPHABET signifieth open manifestation and appearance, with glorious liberty which stands in lifting vp of the face & countenance, and in freedome of speech:
signifies open manifestation and appearance, with glorious liberty which Stands in lifting up of the face & countenance, and in freedom of speech:
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its opposed to the effects of the sentence of condemnation by the Law, when malefactours and guiltie persons, arraigned and conuinced by euidence of inditements, that they can say nothing for themselues, beeing abashed and confounded, haue both their mouthes stopped,
its opposed to the effects of the sentence of condemnation by the Law, when malefactors and guilty Persons, arraigned and convinced by evidence of inditements, that they can say nothing for themselves, being abashed and confounded, have both their mouths stopped,
But hee that beleeueth in Christ shall not be ashamed. 1. Pet. 2.6. Rom. 10.11. Haman after the sentence of death was passed on him, his face was couered, and hee had out of the Kings presence, neuer to appeare more before him.
But he that Believeth in christ shall not be ashamed. 1. Pet. 2.6. Rom. 10.11. Haman After the sentence of death was passed on him, his face was covered, and he had out of the Kings presence, never to appear more before him.
And this is the state of all the damned, vpon the last sentence of condemnation passed o• them, that they a•e pun•shed with euerlasting perdition NONLATINALPHABET from the face and presence of the Lord.
And this is the state of all the damned, upon the last sentence of condemnation passed o• them, that they a•e pun•shed with everlasting perdition from the face and presence of the Lord.
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Contrarie to this woefall estate of the damned, is this blessed and glorious NONLATINALPHABET of the Saints by the sentence of the iustification of life in Christ that without shame or fear, they may come befor• God with open face, NONLATINALPHABET, 2. Cor. 3.18. ( and not as Moses with his face couered) verse 13. may behold the glory of the Lord with open face, and bee changed into it.
Contrary to this woefall estate of the damned, is this blessed and glorious of the Saints by the sentence of the justification of life in christ that without shame or Fear, they may come befor• God with open face,, 2. Cor. 3.18. (and not as Moses with his face covered) verse 13. may behold the glory of the Lord with open face, and be changed into it.
wee haue none towards God but by Faith in Christ. Rom. 4.1. First the Law indites, arraignes, and stops our mouth, as Rom. 3.19. shame and confusion couers our faces, and then Christ lifts vp our head, as Psal. 3.3. Thou art my glory, and the lifter vp of my head:
we have none towards God but by Faith in christ. Rom. 4.1. First the Law indites, arraigns, and stops our Mouth, as Rom. 3.19. shame and confusion covers our faces, and then christ lifts up our head, as Psalm 3.3. Thou art my glory, and the lifter up of my head:
Yea, hee annoints our head with oyle, & giues vs the oyle of gladnesse, for the spirit of heauinesse, 2. Cor. 1.21. 1. Ioh. 2.20, 27. as God hath created oyle to make the face to shine gloriously.
Yea, he anoints our head with oil, & gives us the oil of gladness, for the Spirit of heaviness, 2. Cor. 1.21. 1. John 2.20, 27. as God hath created oil to make the face to shine gloriously.
Now Christ our high Priest was annointed with this oyle of gladnesse aboue his fellowes, that it might lift vp his face for vs, in the sight and presence of God to appeare before him,
Now christ our high Priest was anointed with this oil of gladness above his Fellows, that it might lift up his face for us, in the sighed and presence of God to appear before him,
but by hearkning to Sathans blasphemous mouth, and tongue, belying and dishonouring God, and beleeuing it, he and all his posteritie, haue lost their naturall mouth, tongue,
but by Harkening to Satan's blasphemous Mouth, and tongue, belying and Dishonoring God, and believing it, he and all his posterity, have lost their natural Mouth, tongue,
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and being man become earth, and lacking the Image and Glo•ie of God, and borne of the earth, he speakes of the earth, as an earth-worme, with an earthly mouth rising out of the dust:
and being man become earth, and lacking the Image and Glo•ie of God, and born of the earth, he speaks of the earth, as an earthworm, with an earthly Mouth rising out of the dust:
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Therefore Christ giues a new mouth, tongue and language, if we hearken to him as our only Prophet and Rabbi, and a new NONLATINALPHABET, by his spirit of Glory in vs, according to his gracious couenant in Christ, Isa. 59.21.
Therefore christ gives a new Mouth, tongue and language, if we harken to him as our only Prophet and Rabbi, and a new, by his Spirit of Glory in us, according to his gracious Covenant in christ, Isaiah 59.21.
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They are not in the whole man and beleeuer, but NONLATINALPHABET, that is so farre, as he is in Christ, not as he is or euer was in the first Adam, or as he is in nature, in the flesh,
They Are not in the Whole man and believer, but, that is so Far, as he is in christ, not as he is or ever was in the First Adam, or as he is in nature, in the Flesh,
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And whereas the childe of God may complaine that hee finds and feeles contrary to all this, feare, trembling, flying from God, shame of face for his sinnes,
And whereas the child of God may complain that he finds and feels contrary to all this, Fear, trembling, flying from God, shame of face for his Sins,
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if we pray, as Paul here doth for these Ephesians, so they may haue all this in Christ and that their Faith may grow and haue these vertues working in them,
if we pray, as Paul Here does for these Ephesians, so they may have all this in christ and that their Faith may grow and have these Virtues working in them,
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so cheerefull and glorious a countenance, such a mouth to praise God, to pray, and speake freely to God, to powre out our hearts before him, that giues such a Spirit of prayer,
so cheerful and glorious a countenance, such a Mouth to praise God, to pray, and speak freely to God, to pour out our hearts before him, that gives such a Spirit of prayer,
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Now these vertues are not sanctifying graces in vs in their full perfection, but they are such blessings and benefits in Christ, as Faith drawes from Christ.
Now these Virtues Are not sanctifying graces in us in their full perfection, but they Are such blessings and benefits in christ, as Faith draws from christ.
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and so I come to the obseruations. NONLATINALPHABET, in whom, that is in Christ. By Christ dwelling in vs, we haue and exercise these vertues of Christ;
and so I come to the observations., in whom, that is in christ. By christ Dwelling in us, we have and exercise these Virtues of christ;
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All sauing good things in vs, are sauing vertues, in and from Christ. Rom. 8.2. 1. Pet. 2.9. To shew forth the vertues of him that hath called you out of darkenesse.
All Saving good things in us, Are Saving Virtues, in and from christ. Rom. 8.2. 1. Pet. 2.9. To show forth the Virtues of him that hath called you out of darkness.
As the soule shewes it selfe to be in the body by the life and vertues it exerciseth in the body, such as the body it selfe hath not by its naturall humors:
As the soul shows it self to be in the body by the life and Virtues it Exerciseth in the body, such as the body it self hath not by its natural humours:
So Christ to dwell in vs by faith as in his house, when he exerciseth his vertues in vs, Eph. 3.17. Heb. 3.6. Whose house ye are if ye hold fast your confidence and hope of your reioycing, &c. 1. Cor. 1.30, 31. Col. 2.6. As ye haue receiued Christ Iesus the Lord, so walke in him:
So christ to dwell in us by faith as in his house, when he Exerciseth his Virtues in us, Ephesians 3.17. Hebrew 3.6. Whose house you Are if you hold fast your confidence and hope of your rejoicing, etc. 1. Cor. 1.30, 31. Col. 2.6. As you have received christ Iesus the Lord, so walk in him:
If Christ be in you, the bodie is dead in regard of sinne, but the Spirit is life in regard of righteousnesse, that is, the bodie lies dead from sinfull actions and motions, from which a mans naturall spirit, wit,
If christ be in you, the body is dead in regard of sin, but the Spirit is life in regard of righteousness, that is, the body lies dead from sinful actions and motions, from which a men natural Spirit, wit,
and pollicy cannot restraine him, and his bodily members to make them lye dead, but rather quicken and powerfully sway them. Rom. 3.15. and 7.5. The passions of sinnes which are by the Law, haue force & vigour in our members, to bring forth fruit vnto death, and Romanes 6.12. but if Christ be in vs, he deads these, NONLATINALPHABET, the passions of sinnes or sinfull passions, that they cannot worke in our bodily and earthly members;
and policy cannot restrain him, and his bodily members to make them lie dead, but rather quicken and powerfully sway them. Rom. 3.15. and 7.5. The passion of Sins which Are by the Law, have force & vigour in our members, to bring forth fruit unto death, and Romans 6.12. but if christ be in us, he deads these,, the passion of Sins or sinful passion, that they cannot work in our bodily and earthly members;
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As Satan shewes his habitation in man as his house possessing as a strong man the pallace of the minde, and heart in peace, by the vigour hee exerciseth in swaying their minds, wils, and lusts, as Eph. 2.2. Iohn 8.44. 2. Corinth. 4.4. So Christ.
As Satan shows his habitation in man as his house possessing as a strong man the palace of the mind, and heart in peace, by the vigour he Exerciseth in swaying their minds, wills, and Lustiest, as Ephesians 2.2. John 8.44. 2. Corinth. 4.4. So christ.
We are the children of the first Resurrection, begotten of Christ, risen from the dead, 2. Pet. 1.3. by the greatest vertue and power of Christ quickning the dead, 1. Peter 3.21.
We Are the children of the First Resurrection, begotten of christ, risen from the dead, 2. Pet. 1.3. by the greatest virtue and power of christ quickening the dead, 1. Peter 3.21.
As Christ was discerned and differenced from all the sons of men, to be knowne to be the Sonne of God, NONLATINALPHABET, Rom. 1.4. by his resurrection from the dead;
As christ was discerned and differenced from all the Sons of men, to be known to be the Son of God,, Rom. 1.4. by his resurrection from the dead;
So are all we his yonger brethren, by the same Spirit of power raising vs to a new nature and life with him, Rom. 6.4, 5. Col. 3.1. and 2.12. Eph. 2.6. we are discerned and differenced from all the naturall sonnes of men.
So Are all we his younger brothers, by the same Spirit of power raising us to a new nature and life with him, Rom. 6.4, 5. Col. 3.1. and 2.12. Ephesians 2.6. we Are discerned and differenced from all the natural Sons of men.
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As we beare in our bodies the dying of the Lord Iesus, that is, the greatest miseries and afflictions, So the life of Iesus is manifested in our mortall flesh, that is, his greatest quickning, comforting vertue,
As we bear in our bodies the dying of the Lord Iesus, that is, the greatest misery's and afflictions, So the life of Iesus is manifested in our Mortal Flesh, that is, his greatest quickening, comforting virtue,
as this light of the sauing Knowledge of Christ, Eph. 4.20, 21, 22. Let vs shew forth the vertues of Christ our light in vs, Eph. 5.8. 1. Pet. 2.9.
as this Light of the Saving Knowledge of christ, Ephesians 4.20, 21, 22. Let us show forth the Virtues of christ our Light in us, Ephesians 5.8. 1. Pet. 2.9.
and commanding vs peace, and loue, by reasons from the Gospel, that is, from his loue and peace towards vs. Euery one that harbours willingly in his heart any knowne sinne,
and commanding us peace, and love, by Reasons from the Gospel, that is, from his love and peace towards us Every one that harbours willingly in his heart any known sin,
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Thus we see that all sauing good things, are sauing vertues in and from Christ. Now how, and by what meanes, do we receiue and draw these vertues from Christ,
Thus we see that all Saving good things, Are Saving Virtues in and from christ. Now how, and by what means, do we receive and draw these Virtues from christ,
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Ans. This is only by faith of him NONLATINALPHABET, that is, by Faith receiuing or going to Christs person, pitching on him alone as reuealed and offered in the Gospel.
Ans. This is only by faith of him, that is, by Faith receiving or going to Christ person, pitching on him alone as revealed and offered in the Gospel.
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and behold him to be such a one towards vs, as the Gospel reueales and offers him to vs, that is, as 1. Cor. 1.30. our Wisedome, Righteousnesse, Sanctification, and Redemption, our King, Priest, and Prophet;
and behold him to be such a one towards us, as the Gospel reveals and offers him to us, that is, as 1. Cor. 1.30. our Wisdom, Righteousness, Sanctification, and Redemption, our King, Priest, and Prophet;
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then is he indeede become such a one towards vs, and we are made such in him, 2. Cor. 3.18. Beholding as in a looking glasse, viz. the Gospel, the glory of the Lord, with open face, we are changed from glory to glory;
then is he indeed become such a one towards us, and we Are made such in him, 2. Cor. 3.18. Beholding as in a looking glass, viz. the Gospel, the glory of the Lord, with open face, we Are changed from glory to glory;
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For in the Gospel, God sets forth Christ before our eyes, Rom. 3.25. NONLATINALPHABET as the Mercy-seate was exalted and lifted vp before the eyes of the people, that all may looke vp to him as the only Propitiation through faith in his blood, and so finde mercy and peace with God.
For in the Gospel, God sets forth christ before our eyes, Rom. 3.25. as the Mercy-seat was exalted and lifted up before the eyes of the people, that all may look up to him as the only Propitiation through faith in his blood, and so find mercy and peace with God.
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Faith lookes vp to this Propitiation or Mercy seate, and to this brazen Serpent thus lifted vp in the preaching of the Gospel, and so finds healing vertue.
Faith looks up to this Propitiation or Mercy seat, and to this brazen Serpent thus lifted up in the preaching of the Gospel, and so finds healing virtue.
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and drawn away your thoughts and desires from Christ, that ye should not looke vp to him, who by the Gospel is so cleerely manifested and described before your eyes:
and drawn away your thoughts and Desires from christ, that you should not look up to him, who by the Gospel is so clearly manifested and described before your eyes:
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and all the sappe of the Spirit of Life in him, Coloss. 2.6, 7. As the members inioy the Life and Spirits of the Head, by the bond and vnion of the nerues and arteries:
and all the sap of the Spirit of Life in him, Coloss. 2.6, 7. As the members enjoy the Life and Spirits of the Head, by the bound and Union of the nerves and arteries:
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So we the members of Christ by this Faith, receiue the spirit of life from Christ our Head, Rom. 8.2. with Gal. 3.2, 5, 14. As meate is receiued and inioyed by eating, light by looking on it; So is Christ by Faith.
So we the members of christ by this Faith, receive the Spirit of life from christ our Head, Rom. 8.2. with Gal. 3.2, 5, 14. As meat is received and enjoyed by eating, Light by looking on it; So is christ by Faith.
By Faith in the Gospel, and promises we know Christ, we taste him, and feede on him. 1. Pet. 2.3. Wee are rooted in him, built on him, Col. 2.6. vnited to him.
By Faith in the Gospel, and promises we know christ, we taste him, and feed on him. 1. Pet. 2.3. we Are rooted in him, built on him, Col. 2.6. united to him.
By it we receiue his Person, and are begotten by him into his Nature and life, Ioh. 1.12, 13. By Faith we goe to his Person and receiue life, Ioh. 5.40. Ye will not come vnto me, that ye might haue life;
By it we receive his Person, and Are begotten by him into his Nature and life, John 1.12, 13. By Faith we go to his Person and receive life, John 5.40. You will not come unto me, that you might have life;
and wee are made liuing stones by comming to him this liuing Stone, 1. Pet. 2.4. By this Faith we are built on him as on a Rocke, and the gates of Hell cannot preuaile against vs, Math. 16. By Faith we walke in him, Col. 2.6.
and we Are made living stones by coming to him this living Stone, 1. Pet. 2.4. By this Faith we Are built on him as on a Rock, and the gates of Hell cannot prevail against us, Math. 16. By Faith we walk in him, Col. 2.6.
and we are filled with all fulnes of God, and all this only by beleeuing the Gospel, that there is no facultie or vertue of soule or body, of man or any creature that can inioy any naturall good belonging to it, more fully and surely,
and we Are filled with all fullness of God, and all this only by believing the Gospel, that there is no faculty or virtue of soul or body, of man or any creature that can enjoy any natural good belonging to it, more Fully and surely,
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and then Christ himselfe, with all his riches, and sauing benefits are in vs, Colos. 3.16. Wee neede not take thought, who shall ascend vp to heauen, or who shall descend into the deepe:
and then christ himself, with all his riches, and Saving benefits Are in us, Colos 3.16. we need not take Thought, who shall ascend up to heaven, or who shall descend into the deep:
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and in vs, as Rom. 10.4, 6, 7, 10. Say not, what may I doe to obtaine eternall life, and as Iohn 6.29. to worke the workes of God, to serue him, that wee may earne the bread of life;
and in us, as Rom. 10.4, 6, 7, 10. Say not, what may I do to obtain Eternal life, and as John 6.29. to work the works of God, to serve him, that we may earn the bred of life;
Stumble not at his word, 1. Pet. 2.8. bee not offended at it, Ioh. 6 60, 61, 67, 68, 69. heare Christ, Matth. 17.5. this great Prophet, Act. 3.22, 23. and hee will giue the holy Ghost to them that obey him, Actes 5.32. The reiecting of the Word, is the reiecting of Christ, the receiuing of it, and his Ministers, is the receiuing of Christ.
Stumble not At his word, 1. Pet. 2.8. be not offended At it, John 6 60, 61, 67, 68, 69. hear christ, Matthew 17.5. this great Prophet, Act. 3.22, 23. and he will give the holy Ghost to them that obey him, Acts 5.32. The rejecting of the Word, is the rejecting of christ, the receiving of it, and his Ministers, is the receiving of christ.
Iohn 14.21, and 13.20. 2. Thessa. 1.10. Abandon Transubstantiation, Crucifixes, Relickes, Oralem manducationem: for by none of all these doe wee inioy Christ:
John 14.21, and 13.20. 2. Thessa 1.10. Abandon Transubstantiation, Crucifixes, Relics, Oralem manducationem: for by none of all these do we enjoy christ:
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and of Christ, which made Pauls preaching so full of agony and difficultie, Colos. 2.1, 2. which needed not if it were sufficient to saluation, to communicate Christ to the senses internall, or externall.
and of christ, which made Paul's preaching so full of agony and difficulty, Colos 2.1, 2. which needed not if it were sufficient to salvation, to communicate christ to the Senses internal, or external.
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but it was his agonie as hee saith, Colos. 2.1. and his child-bearing paines to forme Christ aright in their hearts, as Gal. 4.19. and so to giue their hearts sound and sauing comfort indeed, Colos. 2.2.
but it was his agony as he Says, Colos 2.1. and his childbearing pains to Form christ aright in their hearts, as Gal. 4.19. and so to give their hearts found and Saving Comfort indeed, Colos 2.2.
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Now in the third place, we come to consider these sauing vertues in particular, whereof here are two specified, the most sauing, which respect God as their obiect,
Now in the third place, we come to Consider these Saving Virtues in particular, whereof Here Are two specified, the most Saving, which respect God as their Object,
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NONLATINALPHABET this word imports two things, first accesse to God, secondly the manner, by leading, or Manuduction, whereof I will speake in the next Sermon.
this word imports two things, First access to God, secondly the manner, by leading, or Manuduction, whereof I will speak in the next Sermon.
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not onely to behold, and contemplate of God a farre off, but their hearts & soules draw neere to that light which none can attaine vnto, NONLATINALPHABET.
not only to behold, and contemplate of God a Far off, but their hearts & Souls draw near to that Light which none can attain unto,.
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and hide our selues with him, and vnder the shadow of his wings, to dwell in God, and God in vs, that he keepes vs as the apple of his eye, and hee gathers vs as the Hen doeth her chickens vnder her wings.
and hide our selves with him, and under the shadow of his wings, to dwell in God, and God in us, that he keeps us as the apple of his eye, and he gathers us as the Hen doth her chickens under her wings.
He is the naturall element of a regenerate heart, and soule, wherein it liues, mooues, and workes all its workes in God, Iohn 3.21. NONLATINALPHABET. Euery parent giues free accesse to its birth to come to it, and to hide its selfe in its bosome:
He is the natural element of a regenerate heart, and soul, wherein it lives, moves, and works all its works in God, John 3.21.. Every parent gives free access to its birth to come to it, and to hide its self in its bosom:
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Make this thy onely refuge in all dangers, and troubles, hauing such a Father to flie vnto. Hos. 14.3. Ashur shall not saue vs, neither will we ride vpon horses, neither will wee say any more to the workes of our hands, Yee are our gods:
Make this thy only refuge in all dangers, and Troubles, having such a Father to fly unto. Hos. 14.3. Ashur shall not save us, neither will we ride upon Horses, neither will we say any more to the works of our hands, Ye Are our God's:
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Wee need not flie from God, but vnto God from all euills, euen our sinnes to him, whom by sinne we haue offended, 1. Sam. 12.19, 20, 21, 22. Count this thy onely happinesse, and reioyce in it.
we need not fly from God, but unto God from all evils, even our Sins to him, whom by sin we have offended, 1. Sam. 12.19, 20, 21, 22. Count this thy only happiness, and rejoice in it.
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and all wayes, and meanes of redemption, escape, and deliuerance from enemies, and euils, if wee haue this NONLATINALPHABET, this new and liuing way made for vs, wee are safe;
and all ways, and means of redemption, escape, and deliverance from enemies, and evils, if we have this, this new and living Way made for us, we Are safe;
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No creature can make way for vs to God, but Christ his Sonne Rom. 5.2. 1. Pet. 3.18. Who died for sinners, the iust for the vniust, that hee might bring vs to God. Iohn 14.6. I am the Way, the Trueth, and the Life:
No creature can make Way for us to God, but christ his Son Rom. 5.2. 1. Pet. 3.18. Who died for Sinners, the just for the unjust, that he might bring us to God. John 14.6. I am the Way, the Truth, and the Life:
like Satan, its parent, doeth NONLATINALPHABET draw vs out of the way from God, and NONLATINALPHABET intise vs with promises of false comforts, profits, glorie,
like Satan, its parent, doth draw us out of the Way from God, and entice us with promises of false comforts, profits, glory,
and not onely hauing the shadowes of good things, hee giues vs true good things, by the word of trueth, which is the Gospel, Heb. 9.11. with 10. 1. Iohn 1.17. This Law of shadowes was giuen by Moses, but Grace and Trueth, comes by Iesus Christ:
and not only having the shadows of good things, he gives us true good things, by the word of truth, which is the Gospel, Hebrew 9.11. with 10. 1. John 1.17. This Law of shadows was given by Moses, but Grace and Truth, comes by Iesus christ:
Therefore Christ first descended into the bottome of our hell, and miserie, and from thence ascended, farre aboue all things, that hee might bee our NONLATINALPHABET to bring many children vnto Glory, Heb. 2.
Therefore christ First descended into the bottom of our hell, and misery, and from thence ascended, Far above all things, that he might be our to bring many children unto Glory, Hebrew 2.
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and hee is Emanuel God with vs, so that now, neither height, nor depth, can separate vs, the Sonne of God, the second person, hauing brought vs so neere to God.
and he is Emmanuel God with us, so that now, neither height, nor depth, can separate us, the Son of God, the second person, having brought us so near to God.
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To bring two such contrary natures together, as light, and darkenesse, Gods infinite pure nature, and our fleshly corrupt nature, must needes bee by an infinite meanes, of infinite merit,
To bring two such contrary nature's together, as Light, and darkness, God's infinite pure nature, and our fleshly corrupt nature, must needs be by an infinite means, of infinite merit,
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that is, forsaking all sinne and all meanes of safetie and lying vanities, make vse of Christ Iesus only for all sauing good, Who is made vnto vs of the Father, Wisedome, Righteousnesse, Sanctification, Redemption, 1. Cor. 1.30.
that is, forsaking all sin and all means of safety and lying vanities, make use of christ Iesus only for all Saving good, Who is made unto us of the Father, Wisdom, Righteousness, Sanctification, Redemption, 1. Cor. 1.30.
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Let vs therefore care for nothing, but to get Christ, and let Christ be the End of our Faith and Workes, All our gaine and aduantage in life and death, and then let Christ alone for bringing vs to life, heauen and happinesse.
Let us Therefore care for nothing, but to get christ, and let christ be the End of our Faith and Works, All our gain and advantage in life and death, and then let christ alone for bringing us to life, heaven and happiness.
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NONLATINALPHABET, Accesse with confidence, or a confident accesse, not such as was vnder the Law with feare and trembling, where the sight was so terrible, that Moses said, I feare and quake.
, Access with confidence, or a confident access, not such as was under the Law with Fear and trembling, where the sighed was so terrible, that Moses said, I Fear and quake.
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Wee come not before God as Diuels and Malefactors drawne into Gods presence, as before the Iudge with feare and trembling, to be arraigned vnwillingly, inforced by conscience,
we come not before God as Devils and Malefactors drawn into God's presence, as before the Judge with Fear and trembling, to be arraigned unwillingly, enforced by conscience,
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But wee haue good assurance, and good securitie, and go confidently in exspectation of finding good entertainment with God, Heb. 12.12, 13. Lift vp your weake hands,
But we have good assurance, and good security, and go confidently in expectation of finding good entertainment with God, Hebrew 12.12, 13. Lift up your weak hands,
There is great danger and feare, we bee turned cleane out of the way, if we goe not confidently in the way. Prou. 18.10. The name of the Lord is a strong tower, the righteous runneth to it, and is exalted. Running implies confidence, Psal. 33.6.
There is great danger and Fear, we be turned clean out of the Way, if we go not confidently in the Way. Prou. 18.10. The name of the Lord is a strong tower, the righteous Runneth to it, and is exalted. Running Implies confidence, Psalm 33.6.
Trust in the Lord and ye shall be assured, that is, your hearts shall be confident and free from those feares, scruples, auxieties, whereby carnall men that trust in earthly things, hang in suspence like Meteors in the aire, wasting themselues and their liues, with continual cares, feares,
Trust in the Lord and you shall be assured, that is, your hearts shall be confident and free from those fears, scruples, auxieties, whereby carnal men that trust in earthly things, hang in suspense like Meteors in the air, wasting themselves and their lives, with continual Cares, fears,
and not in earthly things, and God shall strengthen your hearts with confidence. No faith breeds NONLATINALPHABET, but this, Luke 1.4. that is full certainty, and Act. 2.36. Phil. 3.1.
and not in earthly things, and God shall strengthen your hearts with confidence. No faith breeds, but this, Lycia 1.4. that is full certainty, and Act. 2.36. Philip 3.1.
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and exalts our faces before God, and giues vs free liberty of speech to plead with God, that wee poore sinners, dust and ashes may pleade and parle with God,
and exalts our faces before God, and gives us free liberty of speech to plead with God, that we poor Sinners, dust and Ashes may plead and parley with God,
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What more full and perfect satisfaction his Iustice can require, then what Christ hath already made. Isa. 1.18. Come let vs reason together. 2. Cor. 7.11. We can make our NONLATINALPHABET and cleere our selues before God, for whatsoeuer can be laid to our charge;
What more full and perfect satisfaction his justice can require, then what christ hath already made. Isaiah 1.18. Come let us reason together. 2. Cor. 7.11. We can make our and clear our selves before God, for whatsoever can be laid to our charge;
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and cry Abba Father, and poure out our hearts before him in all our afflictions, and bemoane our selues to God, and all our wrongs, crosses, indignities.
and cry Abba Father, and pour out our hearts before him in all our afflictions, and bemoan our selves to God, and all our wrongs, Crosses, indignities.
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For Christ hauing stopped the mouth of the Law, and of all iniquitie, and of our crying sinnes, which stopped our mouths, as Rom. 3.19. Psal. 107.42. thereby opens our mouth to God.
For christ having stopped the Mouth of the Law, and of all iniquity, and of our crying Sins, which stopped our mouths, as Rom. 3.19. Psalm 107.42. thereby Opens our Mouth to God.
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Dauid vpon the guilt of murther and adultery had his mouth stopped, and gagged, and euery man by the Law and spirit of bondage, hath his mouth sealed vp:
David upon the guilt of murder and adultery had his Mouth stopped, and gagged, and every man by the Law and Spirit of bondage, hath his Mouth sealed up:
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and then vpon experience of Gods free sauing grace and mercy, pardoning and healing the guilt of his sin, his mouth was opened, that his lippes might set forth the praise of this his sauing grace, loue & mercy.
and then upon experience of God's free Saving grace and mercy, pardoning and healing the guilt of his since, his Mouth was opened, that his lips might Set forth the praise of this his Saving grace, love & mercy.
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and consciences, as he is in heauen, the same person, exercising the same office and vertues in the inner holy place of our consciences before God, whereinto he is entred by his blood,
and Consciences, as he is in heaven, the same person, exercising the same office and Virtues in the inner holy place of our Consciences before God, whereinto he is entered by his blood,
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and a• he makes intercession, an• speakes for vs in heauen, 〈 ◊ 〉 doth he in our hearts wit• that NONLATINALPHABET, the Interrogatory which a good conscience makes to God by th• Resurrection of Iesus Chri•• from the dead, or Christ r•sen vp in it, with that NONLATINALPHABET and that Spirit which NONLATINALPHABET makes request for the Saints.
and a• he makes Intercession, an• speaks for us in heaven, 〈 ◊ 〉 does he in our hearts wit• that, the Interrogatory which a good conscience makes to God by th• Resurrection of Iesus Chri•• from the dead, or christ r•sen up in it, with that and that Spirit which makes request for the Saints.
Christ was arraigned, accused, condemned for our sinnes, and he satisfied and answered for all, that we also in him might answer for our selues. Highly prize this benefit.
christ was arraigned, accused, condemned for our Sins, and he satisfied and answered for all, that we also in him might answer for our selves. Highly prize this benefit.
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Wee that could not abide the least triall, nor indure the least search, can now abide the most seuere Iudgement and most exquisite triall, being found in Christ, not hauing our owne righteousnesse, but his righteousnesse.
we that could not abide the least trial, nor endure the least search, can now abide the most severe Judgement and most exquisite trial, being found in christ, not having our own righteousness, but his righteousness.
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Let vs prooue our selues how Christ is in vs. How doth he open our mouthes to God? If Christ be within, in the heart, hee opens the mouth, as a Priest to God.
Let us prove our selves how christ is in us How does he open our mouths to God? If christ be within, in the heart, he Opens the Mouth, as a Priest to God.
but as soone as by faith we receiue Christ into our hearts, he opens ou• mouthes to pray, whic• before we could neuer doe Christ giues a new mout• and tongue, not only t• speake to men,
but as soon as by faith we receive christ into our hearts, he Opens ou• mouths to pray, whic• before we could never do christ gives a new mout• and tongue, not only t• speak to men,
so will we render the calues of our lippes. Ye are carefull saith Paul, 2. Cor. 13.3. To prooue and try your Ministers, yee will haue experience of Christ speaking in me;
so will we render the calves of our lips. You Are careful Says Paul, 2. Cor. 13.3. To prove and try your Ministers, ye will have experience of christ speaking in me;
but also try your selues whether ye be in the Faith, and receiue Christ, to speake to God in prayer, else ye are not fit nor able to iudge whether Christ speake in me.
but also try your selves whither you be in the Faith, and receive christ, to speak to God in prayer, Else you Are not fit nor able to judge whither christ speak in me.
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Such a spirit of liberty and NONLATINALPHABET, as opens the Ministers mouth to speake from Christ to the people, such a spirit enters into the people and Church by Faith, in the word heard,
Such a Spirit of liberty and, as Opens the Ministers Mouth to speak from christ to the people, such a Spirit enters into the people and Church by Faith, in the word herd,
THere are two principall radicall and fundamentall graces in a Christian heart and inward man, viz. Faith and Repentance, Hebrewes 6.2. Repentance from dead Workes, and Faith towards God.
THere Are two principal radical and fundamental graces in a Christian heart and inward man, viz. Faith and Repentance, Hebrews 6.2. Repentance from dead Works, and Faith towards God.
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The worke and imployment of Faith in the soule called that NONLATINALPHABET, by which we most serue, honour and attend on God, as Ioh. 6.29. Heb. 6.10. 1. Thess. 1.3.
The work and employment of Faith in the soul called that, by which we most serve, honour and attend on God, as John 6.29. Hebrew 6.10. 1. Thess 1.3.
and hauing such a guide, as the second Person in Trinitie, the Sonne of God. NONLATINALPHABET, 4. Beeing come to God in this confidence, led by Christ, we open our minds,
and having such a guide, as the second Person in Trinity, the Son of God., 4. Being come to God in this confidence, led by christ, we open our minds,
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As the Iewes had no dealings with God, no accesse to him, but by the high Priest taken from among men, and ordained for men in all things appertaining to God;
As the Iewes had no dealings with God, no access to him, but by the high Priest taken from among men, and ordained for men in all things appertaining to God;
Therefore they first went to the high Priest, before they went to God. So we must first goe to Christ, before we goe to God, Iohn 14.6. Heb. 7.25. The soule cannot thinke of going to God, but it thinkes of laying hold of somewhat, by which to be imboldned to goe vnto God, to finde acceptance with him.
Therefore they First went to the high Priest, before they went to God. So we must First go to christ, before we go to God, John 14.6. Hebrew 7.25. The soul cannot think of going to God, but it thinks of laying hold of somewhat, by which to be emboldened to go unto God, to find acceptance with him.
or what shall warrant me, a worme, dust and ashes, to goe to so high and a great God? Reason and flesh saith 10005. of rammes, and ten thousand and fiue riuers of oyle,
or what shall warrant me, a worm, dust and Ashes, to go to so high and a great God? Reason and Flesh Says 10005. of rams, and ten thousand and fiue Rivers of oil,
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and the face of tha Father of glory, in the glasse of the Gospel, wherin also hee hath reuealed and offered vs a Mediatour, answerable to himselfe, and to his glory:
and the face of than Father of glory, in the glass of the Gospel, wherein also he hath revealed and offered us a Mediator, answerable to himself, and to his glory:
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and our fore-runner, Heb. 6.18, 19, 20. 1. Pet. 2.25. We were as sheepe that went astray, following our lusts, but now are returned to the Shepheard of our soules, that hee may lead vs to God.
and our forerunner, Hebrew 6.18, 19, 20. 1. Pet. 2.25. We were as sheep that went astray, following our Lustiest, but now Are returned to the Shepherd of our Souls, that he may led us to God.
First desperation, whereby Deuils, and wicked Men flie from God, and come not to him, but as drawne, and compelled, and that with horrour, and hatred of God.
First desperation, whereby Devils, and wicked Men fly from God, and come not to him, but as drawn, and compelled, and that with horror, and hatred of God.
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Secondly, presumption of proud, and blind Iustitiaries, that goe to God of themselues, as the Pharisie, Luke 18. not led by the hand of a Mediatour, but trusting to themselues.
Secondly, presumption of proud, and blind Justiciaries, that go to God of themselves, as the Pharisee, Lycia 18. not led by the hand of a Mediator, but trusting to themselves.
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Hee came downe from the bosome of the Father, to bring vs thither, and was made flesh for this end, that by the hand of his flesh, wee might lay hold on him crucified,
He Come down from the bosom of the Father, to bring us thither, and was made Flesh for this end, that by the hand of his Flesh, we might lay hold on him Crucified,
and lusts, pursuing earthly vanities? shall wee be still as sheepe that stray, and not come to the Shepheard of our soules, that hee may leade vs to God, who hath died for vs, to make way for vs, by his blood to God,
and Lustiest, pursuing earthly vanities? shall we be still as sheep that stray, and not come to the Shepherd of our Souls, that he may lead us to God, who hath died for us, to make Way for us, by his blood to God,
and is risen from the dead, for this end, to bee our Shepheard, and is gone the way before vs? To vs hath God raised vp his Sonne Iesus, and sent him to blesse vs, in turning euery one of vs from our iniquities, Actes 3. vlt.
and is risen from the dead, for this end, to be our Shepherd, and is gone the Way before us? To us hath God raised up his Son Iesus, and sent him to bless us, in turning every one of us from our iniquities, Acts 3. Ult.
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He is raised vp to vs of God, and giuen vs to be a Prince, and a Sauiour, to giue repentance to Israel, and forgiuenesse of Sinnes. Actes 5.31. The woefull condition of such as are without Christ, they are without hope, and without God in the world, Ephes. 2. and without all hope, of euer comming to God.
He is raised up to us of God, and given us to be a Prince, and a Saviour, to give Repentance to Israel, and forgiveness of Sins. Acts 5.31. The woeful condition of such as Are without christ, they Are without hope, and without God in the world, Ephesians 2. and without all hope, of ever coming to God.
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for Christ hath made the way safe through all these, and leade the way by sinnes, temptations, death, to make it NONLATINALPHABET a liuing way, bearing all our sinnes in his body on the Tree, who in that hee suffered,
for christ hath made the Way safe through all these, and lead the Way by Sins, temptations, death, to make it a living Way, bearing all our Sins in his body on the Tree, who in that he suffered,
He is thy shepheard, and hee will conuert thy soule, when it goes astray: Hee will make vs wise to saluation, against the deceits of sinne, and sinfull vanities;
He is thy shepherd, and he will convert thy soul, when it Goes astray: He will make us wise to salvation, against the Deceits of sin, and sinful vanities;
Christ is come from aboue, to cary vs vp aboue, and hee is descended into the lowest depths of misery, to fetch and draw forth the most miserable, to exalt them to Heauen,
christ is come from above, to carry us up above, and he is descended into the lowest depths of misery, to fetch and draw forth the most miserable, to exalt them to Heaven,
or Angel come downe from Heauen, or descend into Hell, and come frō the dead againe, to lead vs to God? God dwels in that light inaccessible, which no man, or Angel can come vnto, but onely Christ to lead vs to God, to see his Face, and to inioy his presence.
or Angel come down from Heaven, or descend into Hell, and come from the dead again, to led us to God? God dwells in that Light inaccessible, which no man, or Angel can come unto, but only christ to led us to God, to see his Face, and to enjoy his presence.
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Then are wee partakers of Christ, if wee hold that NONLATINALPHABET, that principall pillar of supportance, and the foundation of our sustentation, which is God our Rocke, and Adonay our staies;
Then Are we partakers of christ, if we hold that, that principal pillar of supportance, and the Foundation of our sustentation, which is God our Rock, and Adonay our stays;
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when hee shall question with them, and say, Friend how camest thou in hither, not hauing me for thy guide? they will become speachlesse, ouerwhelmed with the more desperate horrour,
when he shall question with them, and say, Friend how camest thou in hither, not having me for thy guide? they will become speechless, overwhelmed with the more desperate horror,
Hebr. 4.14, 15, 16, & chap. 10.19.22. In this Manuduction, or leading to God, wee consider two things. First the ground of it. Secondly the maner, and meanes.
Hebrew 4.14, 15, 16, & chap. 10.19.22. In this Manuduction, or leading to God, we Consider two things. First the ground of it. Secondly the manner, and means.
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There bee two things, that make boldnesse, and confidence; and the contrary makes feare, and diffidence. First affinitie of nature. Secondly familiaritie, and acquaintance:
There be two things, that make boldness, and confidence; and the contrary makes Fear, and diffidence. First affinity of nature. Secondly familiarity, and acquaintance:
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The corruption, and contrarietie of our nature, and our estrangement, and vnacquaintance with God, by dayly defection from him by actuall sinne, makes vs feare,
The corruption, and contrariety of our nature, and our estrangement, and unacquaintance with God, by daily defection from him by actual sin, makes us Fear,
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neither of which haue wee in our selues, and in our owne persons, but in the person of Christ, dwelling in our hearts by Faith, Ephes. 3.17. and by putting on the Lord Iesus Christ, we haue both:
neither of which have we in our selves, and in our own Persons, but in the person of christ, Dwelling in our hearts by Faith, Ephesians 3.17. and by putting on the Lord Iesus christ, we have both:
First sprinckled with the blood of Christ, to iustification, and Christ dwelling in it. Secondly, washed in our bodies with pure water of sanctification, begun in it.
First sprinkled with the blood of christ, to justification, and christ Dwelling in it. Secondly, washed in our bodies with pure water of sanctification, begun in it.
As the strongest, and stoutest creatures are afraid of those things, which are contrary to their natures, which other creatures neuer so weake feare not, being of the same nature.
As the Strongest, and Stoutest creatures Are afraid of those things, which Are contrary to their nature's, which other creatures never so weak Fear not, being of the same nature.
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No more fearefull creature then a fish, flying at the shadow of a man; yet it feares not the Ocean sea, because its of its owne nature, which Lyons, and the stoutest creatures feare. Acquaintance, and familiaritie with God.
No more fearful creature then a Fish, flying At the shadow of a man; yet it fears not the Ocean sea, Because its of its own nature, which Lyons, and the Stoutest creatures Fear. Acquaintance, and familiarity with God.
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In this mixt condition, there is a mixt motion of accesse to God, which is by the Manuduction of a Mediatour, of perfect nature, and intimate fellowshippe with God.
In this mixed condition, there is a mixed motion of access to God, which is by the Manuduction of a Mediator, of perfect nature, and intimate fellowship with God.
as long as wee haue a Mediatour, to take vs by the hand, who will not despise, nor quench the smoaking flaxe, nor breake the bruised reede, but with one offering hath perfected for euer, them that are sanctified, in any small measure.
as long as we have a Mediator, to take us by the hand, who will not despise, nor quench the smoking flax, nor break the Bruised reed, but with one offering hath perfected for ever, them that Are sanctified, in any small measure.
According therfore to our mixt condition in this life of light, and darkenesse, holinesse, and corruption, wee haue a mixt accesse to God, which is by Manuduction. Hence arise these consectaries.
According Therefore to our mixed condition in this life of Light, and darkness, holiness, and corruption, we have a mixed access to God, which is by Manuduction. Hence arise these Consequences.
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Thirdly, If there be any sparke of God and Christs nature and life in vs, its sufficient to make vs capable of such a Mediatour, to take vs by the hand as his brethren, partakers of his flesh & blood, to bring vs to God his Father.
Thirdly, If there be any spark of God and Christ nature and life in us, its sufficient to make us capable of such a Mediator, to take us by the hand as his brothers, partakers of his Flesh & blood, to bring us to God his Father.
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or if there be sinne, and corruption, yet its so little, light, and veniall, that we neede not make so great friends and suite, a Saint or Angel may be sufficient for mediation.
or if there be sin, and corruption, yet its so little, Light, and venial, that we need not make so great Friends and suit, a Saint or Angel may be sufficient for mediation.
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Such a Puritane was the proud Pharisee, and euery carnall presumptuous Atheist, who without faith and repentance dare goe to God in the Church, to the Word and Sacraments,
Such a Puritan was the proud Pharisee, and every carnal presumptuous Atheist, who without faith and Repentance Dare go to God in the Church, to the Word and Sacraments,
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and such as goe in confidence of their ceremoniall righteousnesse. These lay the imputation of Puritanisme on others, which themselues chiefely practise.
and such as go in confidence of their ceremonial righteousness. These lay the imputation of Puritanism on Others, which themselves chiefly practice.
Sinne being an infinite euill, and infinitely hated of God, its infinite pride and presumption for any creature to dare to present such a sinner to God.
Sin being an infinite evil, and infinitely hated of God, its infinite pride and presumption for any creature to Dare to present such a sinner to God.
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Thy hands haue made mee and fashioned me, that is, as else-where is expounded, his Spirit, Eccl. 11.5. Who knoweth the way of the Spirit, and how the bones grow in the wombe of her that is with childe? His Spirit garnished the heauens, and renueth the Face of the Earth;
Thy hands have made me and fashioned me, that is, as elsewhere is expounded, his Spirit, Ecclesiastes 11.5. Who Knoweth the Way of the Spirit, and how the bones grow in the womb of her that is with child? His Spirit garnished the heavens, and Reneweth the Face of the Earth;
that is, his commandement and infinite diuine Spirit and power, as his Arme, and therefore its called the Word of his power, Heb. 1.2. Who hath beleeued our report, and to whom is the Arme of the Lord reuealed? and the word is NONLATINALPHABET, breathed forth by his Spirit.
that is, his Commandment and infinite divine Spirit and power, as his Arm, and Therefore its called the Word of his power, Hebrew 1.2. Who hath believed our report, and to whom is the Arm of the Lord revealed? and the word is, breathed forth by his Spirit.
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Its called the shadow of God, and the wings of God, and whatsoeuer proceeds from the Father and the Son, to Man or to any creature, is only the holy Spirit. Luk. 1.35. The holy Ghost shall come vpon thee, and the power of the most High shall ouer shadow thee. Psal. 90.1. Such as dwell in the secret of the most High shall abide vnder the shadow of the Almightie.
Its called the shadow of God, and the wings of God, and whatsoever proceeds from the Father and the Son, to Man or to any creature, is only the holy Spirit. Luk. 1.35. The holy Ghost shall come upon thee, and the power of the most High shall over shadow thee. Psalm 90.1. Such as dwell in the secret of the most High shall abide under the shadow of the Almighty.
Psal. 63. Vnder the shadow of thy wings, will I reioyce; all which must be meant of his Spirit, counselling, comforting, strengthning, as Isa. 30.1. Woe bee to them that seeke a couering, and not by my Spirit.
Psalm 63. Under the shadow of thy wings, will I rejoice; all which must be meant of his Spirit, counseling, comforting, strengthening, as Isaiah 30.1. Woe be to them that seek a covering, and not by my Spirit.
because it shewes it selfe but darkely, obscurely, and mystically, and yet surely and powerfully, and this especially in the Ministry of the Church, both in Ministers and people. In Ministers, as Isa. 50.16.
Because it shows it self but darkly, obscurely, and mystically, and yet surely and powerfully, and this especially in the Ministry of the Church, both in Ministers and people. In Ministers, as Isaiah 50.16.
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that is, when God in his infinite loue, mercy and grace, shining to you as his face, shall send to you his Spirit, the Comforter, which shall assure you of the pardon of your sinnes,
that is, when God in his infinite love, mercy and grace, shining to you as his face, shall send to you his Spirit, the Comforter, which shall assure you of the pardon of your Sins,
and to grieue for them all your dayes, and God knowes the best season when to refresh you with comfort, which is the Season of all Seasons, NONLATINALPHABET, that is,
and to grieve for them all your days, and God knows the best season when to refresh you with Comfort, which is the Season of all Seasons,, that is,
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the holy Ghost is his Breath, Shadow, Wings, Arme, Hands, and whatsoeuer proceedeth from him towards his Church, both Ministers and people, is nothing but that eternall Spirit, the third Person, who proceedeth from the Father and the Sonne, Iohn 14.26. By which as High Priest, hee offered himselfe without spot to God, as with his owne Hands;
the holy Ghost is his Breath, Shadow, Wings, Arm, Hands, and whatsoever Proceedeth from him towards his Church, both Ministers and people, is nothing but that Eternal Spirit, the third Person, who Proceedeth from the Father and the Son, John 14.26. By which as High Priest, he offered himself without spot to God, as with his own Hands;
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See Iohn 5. The time shall come and now is, but shall be much more, that the dead shall heare the voyce of the Sonne of God, that is, shall shall haue his quickning spirit, 1. Cor. 15. The first Adam was made a liuing soule, and all that he could communicate to his posteritie and children,
See John 5. The time shall come and now is, but shall be much more, that the dead shall hear the voice of the Son of God, that is, shall shall have his quickening Spirit, 1. Cor. 15. The First Adam was made a living soul, and all that he could communicate to his posterity and children,
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He is ascended farre aboue all things, to fill all things with his Spirit. Whereas therefore he is said to feed vs from heauen with his Bodie as Manna,
He is ascended Far above all things, to fill all things with his Spirit. Whereas Therefore he is said to feed us from heaven with his Body as Manna,
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and to wash vs from our sinnes in his blood, to guide vs with his light, all this is nothing but his Spirit, which being purchased by his death, comes as it were through his body and blood giuen to vs,
and to wash us from our Sins in his blood, to guide us with his Light, all this is nothing but his Spirit, which being purchased by his death, comes as it were through his body and blood given to us,
and come forth to vs and into our hearts by grace. Galat. 4.4. Because yee are sonnes reconciled to God by the death of his Sonne, God hath sent forth the Spirit of his Sonne into your hearts, which cryeth Abba Father.
and come forth to us and into our hearts by grace. Galatians 4.4. Because ye Are Sons reconciled to God by the death of his Son, God hath sent forth the Spirit of his Son into your hearts, which Cries Abba Father.
and the arme of Christ, which breath of eternall spirit, Christ now breathes into man dead in sinne, to make him a new creature, created in Christ Iesus vnto good works, creating anew all the powers and faculties of soule and body,
and the arm of christ, which breath of Eternal Spirit, christ now breathes into man dead in sin, to make him a new creature, created in christ Iesus unto good works, creating anew all the Powers and faculties of soul and body,
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and thrusts into our hearts, quickning, and creating in vs new hands, that is, new faculties of our soules, to lay hold on and fasten on spirituall good, purchased by his death,
and thrusts into our hearts, quickening, and creating in us new hands, that is, new faculties of our Souls, to lay hold on and fasten on spiritual good, purchased by his death,
but our hands lye dead in sinnes, that is, our minds and hearts from vnderstanding, choosing, willing and affecting any such Person and his Spirit and benefits offered.
but our hands lie dead in Sins, that is, our minds and hearts from understanding, choosing, willing and affecting any such Person and his Spirit and benefits offered.
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and all that good which the Gospel sets him forth, and commends him vnto vs, Christ himselfe giues vs such a minde, 1. Iob. 5. The Sonne of God is come and hath giuen vs a minde to know him that is true, and his infinite hand and arme, that is, his Spirit, creates this minde as a hand, by which we fasten vpon this Person,
and all that good which the Gospel sets him forth, and commends him unto us, christ himself gives us such a mind, 1. Job 5. The Son of God is come and hath given us a mind to know him that is true, and his infinite hand and arm, that is, his Spirit, creates this mind as a hand, by which we fasten upon this Person,
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and are in him that is true, and the only true Sauiour, that is, in his Sonne Iesus Christ, this is very God and eternall life, and therefore can by his Spirit, giue vs such a minde to know him,
and Are in him that is true, and the only true Saviour, that is, in his Son Iesus christ, this is very God and Eternal life, and Therefore can by his Spirit, give us such a mind to know him,
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and quicken our dead minds, as a liuing hand to apprehend his Person, with all his benefits offered to vs. 2. This Spirit and Hand of Christ creates and quickens in vs a left Hand, of a renewed Will and Affections.
and quicken our dead minds, as a living hand to apprehend his Person, with all his benefits offered to us 2. This Spirit and Hand of christ creates and quickens in us a left Hand, of a renewed Will and Affections.
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as casts out these wicked lusts, and swaies the will and affections to heauenly things, which spirit the Comforter so felt, quickning the will and affections, they againe close with this spirit, consent to it, imbrace and hugge these holy motions,
as Cast out these wicked Lustiest, and sways the will and affections to heavenly things, which Spirit the Comforter so felt, quickening the will and affections, they again close with this Spirit, consent to it, embrace and hug these holy motions,
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which Person with all his offices and benefits offered, and which hand of his spirit and spirituall motions and inspirations felt in our hearts, by the word preached,
which Person with all his Offices and benefits offered, and which hand of his Spirit and spiritual motions and inspirations felt in our hearts, by the word preached,
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In preaching of the word, Christ stretcheth foorth his hands, that is, offereth vs his Spirit, to counsell, guide, inlighten, sanctifie, and men refuse it;
In preaching of the word, christ Stretcheth forth his hands, that is, Offereth us his Spirit, to counsel, guide, inlighten, sanctify, and men refuse it;
which some doe ignorantly, the Spirit hauing not inlightned their mindes, to inable them to discerne it selfe, to bee the hand of Christ graciously offered, and reached forth to them;
which Some do ignorantly, the Spirit having not enlightened their minds, to inable them to discern it self, to be the hand of christ graciously offered, and reached forth to them;
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and this is the common state of the World, and of all sinfull naturall men, as Christ sheweth, Iohn 14. Which the world cannot receiue, because it seeth him not,
and this is the Common state of the World, and of all sinful natural men, as christ shows, John 14. Which the world cannot receive, Because it sees him not,
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and inlightened by it, so farre as to know Christes person, the Lord of glory, and his Spirit of glory, and to see and discerne his gracious arme, and power,
and enlightened by it, so Far as to know Christ's person, the Lord of glory, and his Spirit of glory, and to see and discern his gracious arm, and power,
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but though they know them to bee such, yet for selfe-loue, and for their lusts sake, to keepe them vnmortified, they will rather fight against the spirit, checke it,
but though they know them to be such, yet for Self-love, and for their Lustiest sake, to keep them unmortified, they will rather fight against the Spirit, check it,
and his hands mortifie them & their lusts, and therefore through the rottennesse of their vnrenewed hearts, they vtterly fall away from Christ his person,
and his hands mortify them & their Lustiest, and Therefore through the rottenness of their unrenewed hearts, they utterly fallen away from christ his person,
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and his Ministers, and members, and in the disposition, and affection of their hearts, as much as in them lies, they crucifie againe to themselues the Sonne of God,
and his Ministers, and members, and in the disposition, and affection of their hearts, as much as in them lies, they crucify again to themselves the Son of God,
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and purpose, accepting, and allowing, and imbracing that, which Christ hath done for them to that end, which wicked men abhorre and reiect, being offered them.
and purpose, accepting, and allowing, and embracing that, which christ hath done for them to that end, which wicked men abhor and reject, being offered them.
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and vnchanged, grow to hate, and detest them, seeking their destruction, and abolishing, because they seeke the destruction of their flesh, and lusts;
and unchanged, grow to hate, and detest them, seeking their destruction, and abolishing, Because they seek the destruction of their Flesh, and Lustiest;
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For as some of the Iewes, through ignorance of Christs God-head, crucified Christ onely, as a poore man, the Carpenters sonne, that had proudly vsurped a Kingdome ouer them,
For as Some of the Iewes, through ignorance of Christ Godhead, Crucified christ only, as a poor man, the Carpenters son, that had proudly usurped a Kingdom over them,
and Miracles, and Doctrine, and Disciples, for which sake they chiefely crucified him, that if they could possibly, they might abolish for euer his Name, Doctrine, Religion, Profession, Spirit,
and Miracles, and Doctrine, and Disciples, for which sake they chiefly Crucified him, that if they could possibly, they might Abolah for ever his Name, Doctrine, Religion, Profession, Spirit,
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They trode vnder feet, not the sonne of man, but the Sonne of God, and made a mocke of him. Hebr. 10. NONLATINALPHABET in confidence, Christ leading, and taking vs by the hand, and we laying hold on his flesh crucified for vs, wee goe confidently.
They trodden under feet, not the son of man, but the Son of God, and made a mock of him. Hebrew 10. in confidence, christ leading, and taking us by the hand, and we laying hold on his Flesh Crucified for us, we go confidently.
Moses indured as seeing him, that is inuisible, by this Faith in Christ, who at Horeb in the giuing of the Law, where the sight was so terrible, hee confessed, I feare and quake. Rom. 5.11.
Moses endured as seeing him, that is invisible, by this Faith in christ, who At Horeb in the giving of the Law, where the sighed was so terrible, he confessed, I Fear and quake. Rom. 5.11.
or strength of nature, who vpon the sight of God, haue trembled like Belteshar, but wee also glory in God, see 1. Iohn 4.17. & 3.21. Abrahams boldnesse was with God, to parle with him, though hee was but dust and ashes.
or strength of nature, who upon the sighed of God, have trembled like Belteshar, but we also glory in God, see 1. John 4.17. & 3.21. Abrahams boldness was with God, to parley with him, though he was but dust and Ashes.
when hee is angry, who cutteth off the spirit of Princes, who is terrible to the Kings of the earth, that they feare in their Priuie-chambers? Psa. 14.4. Psal. 76.5.
when he is angry, who cutteth off the Spirit of Princes, who is terrible to the Kings of the earth, that they Fear in their Priuie-chambers? Psa. 14.4. Psalm 76.5.
and breaking for vs, his terrours, horrours, griefes, and paines, in soule and body, that we are strengthened with confidence, by his spirit in the inner-man, and haue not the spirit of feare,
and breaking for us, his terrors, horrors, griefs, and pains, in soul and body, that we Are strengthened with confidence, by his Spirit in the Innerman, and have not the Spirit of Fear,
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and hope, that we shall finde strength, and nourishment of confidence by it; so it also giues it, and makes vs bold with God, and fearelesse of sinne, and death, as Christ incourageth. Ioh. 16. vlt.
and hope, that we shall find strength, and nourishment of confidence by it; so it also gives it, and makes us bold with God, and fearless of sin, and death, as christ Encourageth. John 16. Ult.
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& strengthen your hearts with comfort, and peace, as onely cordiall, to giue you courage, and confidence against sinne, & Satan, and boldnesse with God, and it will doe so.
& strengthen your hearts with Comfort, and peace, as only cordial, to give you courage, and confidence against sin, & Satan, and boldness with God, and it will do so.
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All true Ministers and Christians boldnesse, and NONLATINALPHABET, to preach, or goe to Gods house, to appeare before him, to worship him, is by faith in Christ,
All true Ministers and Christians boldness, and, to preach, or go to God's house, to appear before him, to worship him, is by faith in christ,
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and towards God, as seeing him, and in sinceritie approouing the heart to him, as beholding him in Christ, 1. Thess. 2.1, 2. The hypocrites boldnesse is only towards men, in blindnesse and darknesse, not seeing God,
and towards God, as seeing him, and in sincerity approving the heart to him, as beholding him in christ, 1. Thess 2.1, 2. The Hypocrites boldness is only towards men, in blindness and darkness, not seeing God,
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but only men, whose eyes and eares they can please, and only satisfie their exspectation. If Ministers could manifest Gods face and presence, and God would shew himselfe in them, as in the Primitiue Church;
but only men, whose eyes and ears they can please, and only satisfy their expectation. If Ministers could manifest God's face and presence, and God would show himself in them, as in the Primitive Church;
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hypocrites would either abhorre, or tremble, or bee ashamed to appeare, Act. 5.13, 14. 1. Cor. 14.24, 25. The best and greatest boldnesse and confidence is towards God.
Hypocrites would either abhor, or tremble, or be ashamed to appear, Act. 5.13, 14. 1. Cor. 14.24, 25. The best and greatest boldness and confidence is towards God.
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Diuels and wicked men by sinne, pride, malice, or by wealth, learning, authoritie, power, may be bold towards sin full men, weake and impotent and base like the earth as themselues:
Devils and wicked men by sin, pride, malice, or by wealth, learning, Authority, power, may be bold towards since full men, weak and impotent and base like the earth as themselves:
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Let vs draw neere with a true heart in assurance of Faith, without all doubt and scruple, seeing we haue such an all sufficient High Priest ouer the House of God, that can perfectly saue them that come to God by him, holy, harmelesse, vndefiled, separate from sinners,
Let us draw near with a true heart in assurance of Faith, without all doubt and scruple, seeing we have such an all sufficient High Priest over the House of God, that can perfectly save them that come to God by him, holy, harmless, undefiled, separate from Sinners,
and goe faintly, but Christ suggesteth and breatheth into vs a spirit of courage, and confidence aboue that we haue by faith, whereof faith is an instrument and meanes to draw it forth.
and go faintly, but christ suggests and breathes into us a Spirit of courage, and confidence above that we have by faith, whereof faith is an Instrument and means to draw it forth.
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We must vnderstand that there is a double confidence. 1. Seminall, which is in faith, a kinde of naturall child-like confidence seeded in vs, whereby we are well perswaded of Gods fatherly heart and good will,
We must understand that there is a double confidence. 1. Seminal, which is in faith, a kind of natural childlike confidence seeded in us, whereby we Are well persuaded of God's fatherly heart and good will,
or other accidents, they feare and tremble through weakenesse of iudgement, and apprehension, and imbecillitie of nature, in which infirmities its the parents wisedome and indulgency to incourage and comfort, not NONLATINALPHABET to be furiously angry least they be discouraged and all together put out of heart.
or other accidents, they Fear and tremble through weakness of judgement, and apprehension, and imbecility of nature, in which infirmities its the Parents Wisdom and indulgency to encourage and Comfort, not to be furiously angry lest they be discouraged and all together put out of heart.
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which perswasion is seminall in their hearts, the first habite of Faith, but which is not of strength to carry them to God with confidence when conscience of sinnes, Satan and Enemies,
which persuasion is seminal in their hearts, the First habit of Faith, but which is not of strength to carry them to God with confidence when conscience of Sins, Satan and Enemies,
It is I, be not afraid, Christ is not furiously angry against our infirmities, feares, doubts, but spareth vs as a Father spareth his childe that serueth him as well as he can, though with neuer such weakenesse and frailtie;
It is I, be not afraid, christ is not furiously angry against our infirmities, fears, doubts, but spares us as a Father spares his child that serveth him as well as he can, though with never such weakness and frailty;
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For as our life is hid with Christ in God, so is our confidence, which is our life and strength, increased and dispensed as Christ pleaseth, as 2. Chro. 20.20. Trust in the Lord, and yee shall be assured, that is, confident.
For as our life is hid with christ in God, so is our confidence, which is our life and strength, increased and dispensed as christ Pleases, as 2. Chro 20.20. Trust in the Lord, and ye shall be assured, that is, confident.
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but giue assurance and securitie of saluation before-hand, which is indeede the greatest part of saluation, the healing of the soule of sinfull feares, doubts,
but give assurance and security of salvation beforehand, which is indeed the greatest part of salvation, the healing of the soul of sinful fears, doubts,
Be strong and he shall strengthen your hearts, and trust in the Lord, that is, doe you improoue your weake faith to goe to Christ, seeking to him for strength and courage,
Be strong and he shall strengthen your hearts, and trust in the Lord, that is, do you improve your weak faith to go to christ, seeking to him for strength and courage,
and depend on him to keepe, strengthen and support our weake faith, as he hath promised, That hee will not quench the smoaking flaxe, nor breake the bruised reede.
and depend on him to keep, strengthen and support our weak faith, as he hath promised, That he will not quench the smoking flax, nor break the Bruised reed.
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but in and from Christ as his free grace shall arbitrarily dispense the same. Therfore he suffers some of his Saints, and members to be more weake then others,
but in and from christ as his free grace shall arbitrarily dispense the same. Therefore he suffers Some of his Saints, and members to be more weak then Others,
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and he requires of vs perswasion and faith, that wee shall receiue it from him, viz. that he will in dangers, feares, sinnes, temptations, strengthen, incourage and comfort vs against them all,
and he requires of us persuasion and faith, that we shall receive it from him, viz. that he will in dangers, fears, Sins, temptations, strengthen, encourage and Comfort us against them all,
Therefore pray as the Disciples, Lord increase our Faith, and cry as the Father of the Daemoniake, Lord I beleeue, helpe my vnbeleefe, and giue me confidence;
Therefore pray as the Disciples, Lord increase our Faith, and cry as the Father of the Demoniac, Lord I believe, help my unbelief, and give me confidence;
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and beleeue that hee will pardon thy weake faith, and heale it, as well as any other thy sinnes and enormities, as long as they are but infirmities which thou striuest against, lamentest and labourest for strength of faith, desiring aboue all to honour God with confidence.
and believe that he will pardon thy weak faith, and heal it, as well as any other thy Sins and enormities, as long as they Are but infirmities which thou Strivest against, lamentest and labourest for strength of faith, desiring above all to honour God with confidence.
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and doest not affect infidelitie with an euill heart of infidelitie, totally euill and vnfaithfull, to depart away from the liuing God, and to forsake him our Rocke and portion, choosing and preferring other creatures,
and dost not affect infidelity with an evil heart of infidelity, totally evil and unfaithful, to depart away from the living God, and to forsake him our Rock and portion, choosing and preferring other creatures,
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Hereby I know, I haue some true faith, though with much feare, when I choose God to bee my chiefe portion, to be secure, confident and fearelesse in him.
Hereby I know, I have Some true faith, though with much Fear, when I choose God to be my chief portion, to be secure, confident and fearless in him.
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As a seruant that chooseth a Master, in whose power, riches, authority, for protection and maintenance, he reposeth himselfe to quiet, secure and rest his heart in him. Some choose wealth; some the Arme of flesh;
As a servant that chooses a Master, in whose power, riches, Authority, for protection and maintenance, he reposes himself to quiet, secure and rest his heart in him. some choose wealth; Some the Arm of Flesh;
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So yee cannot serue God and Mammon, to seeke safetie and securitie from them both. The heart seekes its security but in one treasure. See Math. 6.21.24. That which is our portion giues vs confidence;
So ye cannot serve God and Mammon, to seek safety and security from them both. The heart seeks its security but in one treasure. See Math. 6.21.24. That which is our portion gives us confidence;
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and then try and see, if God doe not giue thy heart secure confidence as a Rocke, Psal. 73.26. and 2. Chron. 20.20. Trust in the Lord and ye shall be assured.
and then try and see, if God do not give thy heart secure confidence as a Rock, Psalm 73.26. and 2. Chronicles 20.20. Trust in the Lord and you shall be assured.
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Let thy heart bee Christs house to dwell in thee by faith, & thou shalt see, that he will strengthen thee by his Spirit in the inner man, not to faint or feare in any afflictions,
Let thy heart be Christ house to dwell in thee by faith, & thou shalt see, that he will strengthen thee by his Spirit in the inner man, not to faint or Fear in any afflictions,
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Wicked men and vnbeleeuers doe not beleeue, that Christ can or will strengthen their hearts, to make them strong and confident without feare and griefe,
Wicked men and unbelievers do not believe, that christ can or will strengthen their hearts, to make them strong and confident without Fear and grief,
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Contrary, a beleeuing heart, beleeues as God saith, not as Satan, Reason and flesh say, viz. that though he had all abundance, yet his life stands not in his riches, and though hee had all the world, it will not keepe his minde and heart safe from feares, cares, griefe,
Contrary, a believing heart, believes as God Says, not as Satan, Reason and Flesh say, viz. that though he had all abundance, yet his life Stands not in his riches, and though he had all the world, it will not keep his mind and heart safe from fears, Cares, grief,
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Therefore hee goeth to God, and Christ, onely to repose his soule in them, and hauing them, he is perswaded as the word saith, that his soule shall dwell at ease,
Therefore he Goes to God, and christ, only to repose his soul in them, and having them, he is persuaded as the word Says, that his soul shall dwell At ease,
and bee secure, his defence shall bee the munition of rockes, that the Name of the Lord will be a strong Tower to him, if he could attaine to it, that he should lie downe in peace,
and be secure, his defence shall be the munition of Rocks, that the Name of the Lord will be a strong Tower to him, if he could attain to it, that he should lie down in peace,
But the wilfull infidelitie of vnbeleeuers, makes them resolutly to conclude, and say, Who is the Almighty, that they should serue him, and what profit should they haue, that they should pray vnto him? They count not God any such secure refuge, and therefore make falsehood their refuge, and vnder vanitie hide themselues.
But the wilful infidelity of unbelievers, makes them resolutely to conclude, and say, Who is the Almighty, that they should serve him, and what profit should they have, that they should pray unto him? They count not God any such secure refuge, and Therefore make falsehood their refuge, and under vanity hide themselves.
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and strengthen his heart, with courage, comfort, and confidence inuincible, and therefore chooseth no other foode but this, and layes foorth his money, and labour chiefely for this, Iohn 6.27.
and strengthen his heart, with courage, Comfort, and confidence invincible, and Therefore chooses no other food but this, and lays forth his money, and labour chiefly for this, John 6.27.
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and sufferings, and that all other bread is but ashes, and that a seduced heart deceiueth men, that they cannot deliuer their soules from feeding on these vanities.
and sufferings, and that all other bred is but Ashes, and that a seduced heart deceiveth men, that they cannot deliver their Souls from feeding on these vanities.
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If wee beleeue, that all comfort, and confidence is in Christ crucified, and goe to him for it, we shall find him indeed, that bread of life, that will giue life, comfort, strength, courage,
If we believe, that all Comfort, and confidence is in christ Crucified, and go to him for it, we shall find him indeed, that bred of life, that will give life, Comfort, strength, courage,
In which Faith, and sense of his feares deadnesse, Dauid so often repaires to God, praying, Quicken mee, O Lord, according to thy promise. Let vs likewise, goe to Christ, and say;
In which Faith, and sense of his fears deadness, David so often repairs to God, praying, Quicken me, Oh Lord, according to thy promise. Let us likewise, go to christ, and say;
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and refresh vs, with strength in our soules, and not breake the bruised reed. Lord Iesus, renouncing all other meanes of easing, resting, and refreshing my soule, and heart,
and refresh us, with strength in our Souls, and not break the Bruised reed. Lord Iesus, renouncing all other means of easing, resting, and refreshing my soul, and heart,
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& sinfull troubles of minde, I come onely to thee, the Shepheard of my soule, who callest mee vnto thee, as Matth. 11.28. and Psal. When I am afraid, I will trust in thee.
& sinful Troubles of mind, I come only to thee, the Shepherd of my soul, who Callest me unto thee, as Matthew 11.28. and Psalm When I am afraid, I will trust in thee.
Thou hast promised to giue to the thirstie soule, that faints with feare, griefe, and trouble of minde like the parched ground that gapes, the water of life.
Thou hast promised to give to the thirsty soul, that faints with Fear, grief, and trouble of mind like the parched ground that gapes, the water of life.
Lord Iesus, thou wast weary, and thirstie in body, and soule, & askedst drinke, both Spirituall, and bodily, whereby thou perfitly knowest, what it is to haue a wearie, faint,
Lord Iesus, thou wast weary, and thirsty in body, and soul, & askedest drink, both Spiritual, and bodily, whereby thou perfectly Knowest, what it is to have a weary, faint,
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and sense, I am vtterly cast out from thy presence for euer, I will not yet giue ouer prayer, I will yet fight the good fight of Faith, I will cast my selfe on him.
and sense, I am utterly cast out from thy presence for ever, I will not yet give over prayer, I will yet fight the good fight of Faith, I will cast my self on him.
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and following the hardnesse of their owne hearts and desperate wils, so much will they attribute and sacrifice such honour to the Godhead of their conceit and will:
and following the hardness of their own hearts and desperate wills, so much will they attribute and sacrifice such honour to the Godhead of their conceit and will:
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and against all feares of apparent euils and discouragements, to all reason, vpon a credence of Gods word and promise, against all arguments of despaire, cast thy selfe vpon Christ, because hee bids thee.
and against all fears of apparent evils and discouragements, to all reason, upon a credence of God's word and promise, against all Arguments of despair, cast thy self upon christ, Because he bids thee.
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As Peter at Christs commandement goes vpon the waters, and at his commandement casts forth his net, to make a draught against all doubts and arguments of despaire.
As Peter At Christ Commandment Goes upon the waters, and At his Commandment Cast forth his net, to make a draught against all doubts and Arguments of despair.
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Though nature, reason, sense, and thy owne heart, & faithlesse feares, & all creatures forbid thee so to doe, saying, That thy strength, and hope, is perished from the Lord, yet obey,
Though nature, reason, sense, and thy own heart, & faithless fears, & all creatures forbid thee so to do, saying, That thy strength, and hope, is perished from the Lord, yet obey,
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All other commandements of the Morall Lawe, of naturall equitie, and Iustice, are seconded, and sealed by the testimony of all creatures, to bee iust, faithfull,
All other Commandments of the Moral Law, of natural equity, and justice, Are seconded, and sealed by the testimony of all creatures, to be just, faithful,
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He that beleeueth in me, though he were dead, yet shall he liue. Iohn 11.25. Of all sinnes, and sinfull passions, its the hardest to resist infidelitie, feares, doubts;
He that Believeth in me, though he were dead, yet shall he live. John 11.25. Of all Sins, and sinful passion, its the Hardest to resist infidelity, fears, doubts;
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and obey his commandement, to beleeue his promise of life, comfort, peace, willing, desiring, and indeauouring to beleeue, hee will quicken in vs the life of Faith, and fill vs with ioy,
and obey his Commandment, to believe his promise of life, Comfort, peace, willing, desiring, and indeauouring to believe, he will quicken in us the life of Faith, and fill us with joy,
and peace in beleeuing, and make vs to abound in hope, through the power of the holy Ghost, Fulfilling the good pleasure of his goodnesse, and the worke of Faith, with power in vs. Faith, hath God for its obiect, in two respects.
and peace in believing, and make us to abound in hope, through the power of the holy Ghost, Fulfilling the good pleasure of his Goodness, and the work of Faith, with power in us Faith, hath God for its Object, in two respects.
This is that speciall honour, which Faith giues to God, aboue all creatures, that, though all creatures should command vs the contrary, vpon neuer such reasons, arguments, and probabilities;
This is that special honour, which Faith gives to God, above all creatures, that, though all creatures should command us the contrary, upon never such Reasons, Arguments, and probabilities;
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Therefore, because the Gospel, a mysterie, and hid wisedome, aboue the capacitie of men, and Angels, is preached by Gods soueraigne commandment, Rom. 16.26. and wee are commanded, to heare, and beleeue it:
Therefore, Because the Gospel, a mystery, and hid Wisdom, above the capacity of men, and Angels, is preached by God's sovereign Commandment, Rom. 16.26. and we Are commanded, to hear, and believe it:
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and not in simple obedience to God, as his commaundement, and ordinance, to get Faith, and by Faith, all sauing good in Christ, but in obedience to their owne reason, and lusts.
and not in simple Obedience to God, as his Commandment, and Ordinance, to get Faith, and by Faith, all Saving good in christ, but in Obedience to their own reason, and Lustiest.
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The Saints doubt, and feare, but against their wils, highly prizing faith, and earnestly desiring it, they submit themselues to the commandement of beleeuing, which they obey as well as they can, at least in consent,
The Saints doubt, and Fear, but against their wills, highly prizing faith, and earnestly desiring it, they submit themselves to the Commandment of believing, which they obey as well as they can, At least in consent,
and earnest desire to obey, and beleeue, subiecting themselues gladly to all counsell, and meanes of getting Faith, as Rom. 7.16. I consent to the Law, that it is good.
and earnest desire to obey, and believe, subjecting themselves gladly to all counsel, and means of getting Faith, as Rom. 7.16. I consent to the Law, that it is good.
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Especially the commandement of beleeuing the mysterie of the Gospel, so farre aboue the capacity of Men and Angels, being a commandement infinitely harder then all the commandements of the Lawe Morall, which haue their ground in nature by creation.
Especially the Commandment of believing the mystery of the Gospel, so Far above the capacity of Men and Angels, being a Commandment infinitely harder then all the Commandments of the Law Moral, which have their ground in nature by creation.
Some we beleeue, because he giues vs cleere reasons, and prooues his words by sensible experience and vndeniable arguments to reason and sense, Psal. 119.140. Thy Word is prooued most true, therefore thy seruant loueth it, as Ioh. 20.29. Thou hast seene Thomas and beleeued, blessed are they that haue not seene and haue beleeued, only vpon my commandement, Ioh. 3.12.
some we believe, Because he gives us clear Reasons, and Proves his words by sensible experience and undeniable Arguments to reason and sense, Psalm 119.140. Thy Word is proved most true, Therefore thy servant loves it, as John 20.29. Thou hast seen Thomas and believed, blessed Are they that have not seen and have believed, only upon my Commandment, John 3.12.
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If when I tell you earthly things ye beleeue not, that is, doctrines demonstrated with naturall sensible proofes, to your reason and sense here on earth;
If when I tell you earthly things you believe not, that is, doctrines demonstrated with natural sensible proofs, to your reason and sense Here on earth;
How will ye beleeue when I shall tell you of heauenly things, aboue reason and sense to conceiue, commanding you to receiue them vpō bare diuine authoritie, without reason & grounds to beleeue? If we beleeue not God,
How will you believe when I shall tell you of heavenly things, above reason and sense to conceive, commanding you to receive them upon bore divine Authority, without reason & grounds to believe? If we believe not God,
and praise him, as Psal. 51. Open thou my lips, that my mouth may set forth thy praise. Isa. 51.11. The Redeemed of the Lord shall come and sing in the height of Sion.
and praise him, as Psalm 51. Open thou my lips, that my Mouth may Set forth thy praise. Isaiah 51.11. The Redeemed of the Lord shall come and sing in the height of Sion.
For this is the principall End of our Redemption, that we should haue libertie of speech to call on God and praise him, that our mouthes should be open to him, to set forth his glory,
For this is the principal End of our Redemption, that we should have liberty of speech to call on God and praise him, that our mouths should be open to him, to Set forth his glory,
The nourishing vertue of meate feeding the heart and strengthning it, opens the mouth to ioyfull praise, as Psal. 22.26. & Psal. 63.5. Dan. 5.4. They ate and dranke, and praised the gods of siluer and gold.
The nourishing virtue of meat feeding the heart and strengthening it, Opens the Mouth to joyful praise, as Psalm 22.26. & Psalm 63.5. Dan. 5.4. They ate and drank, and praised the God's of silver and gold.
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and tongues vnloosed, to Apologize for our selues, as 2. Cor. 7.11. and to plead our cleering and Iustification in Christ, to pray and call vpon the Name of the Lord, to praise and confesse his mercy and truth. Heb. 3.1. consider the high Priest, NONLATINALPHABET, that is, whom we all confesse, as 1. Tim. 3.16.
and tongues unloosed, to Apologise for our selves, as 2. Cor. 7.11. and to plead our clearing and Justification in christ, to pray and call upon the Name of the Lord, to praise and confess his mercy and truth. Hebrew 3.1. Consider the high Priest,, that is, whom we all confess, as 1. Tim. 3.16.
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but allow it in yong Christians, while they are as babes, and nothing differing from seruants) but true Christians cōtinue not in this bondage but grow vp to this libertie to pray in the H. Ghost, as the Spirit giues them vtterance;
but allow it in young Christians, while they Are as babes, and nothing differing from Servants) but true Christians continue not in this bondage but grow up to this liberty to pray in the H. Ghost, as the Spirit gives them utterance;
haue we a naturall liberty & facillity of mouth to speake of holy things, & not as Socrates taught, by rote? Can we speake more abundantly and fluently in the causes of God,
have we a natural liberty & facility of Mouth to speak of holy things, & not as Socrates taught, by rote? Can we speak more abundantly and fluently in the Causes of God,
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If hee vouchsafe vs the honour to call on him, to speake or petition to him, its certaine, its his purpose to free vs, Psal. 10. last vers. When a King is purposed to destroy a Rebell or offender, he commands him to be kept close prisoner,
If he vouchsafe us the honour to call on him, to speak or petition to him, its certain, its his purpose to free us, Psalm 10. last vers. When a King is purposed to destroy a Rebel or offender, he commands him to be kept close prisoner,
but if he giue him leaue to goe abroad, though with his Keeper in restraint, only with libertie to vse his friends and best meanes, it shewes there is hope of his inlargement,
but if he give him leave to go abroad, though with his Keeper in restraint, only with liberty to use his Friends and best means, it shows there is hope of his enlargement,
or the spirit obtained by his blood in the Sacrament; we shall then sing and praise Christ & his benefits, our mouthes will be opened, as Psalme 22.26. and Ephes. 5.18.
or the Spirit obtained by his blood in the Sacrament; we shall then sing and praise christ & his benefits, our mouths will be opened, as Psalm 22.26. and Ephesians 5.18.
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Mens beastly, prophane, earthly, and fleshly speech, mouth and language sheweth, that they are base slaues and vassals to the flesh, belly, earth, and Satan.
Mens beastly, profane, earthly, and fleshly speech, Mouth and language shows, that they Are base slaves and vassals to the Flesh, belly, earth, and Satan.
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and false Prophet, and sends them to Hell, and the rest, that is, the Kings of the Earth are slaine by the sword, that comes out of the mouth of him, that sits on the white horse, that is, sanctified godly ministers, which sword, is the gospel of the kingdome.
and false Prophet, and sends them to Hell, and the rest, that is, the Kings of the Earth Are slain by the sword, that comes out of the Mouth of him, that sits on the white horse, that is, sanctified godly Ministers, which sword, is the gospel of the Kingdom.
For thus it becommeth true Ministers to fight, and to kill their aduersaries, verse 5. But the Beast that comes out of the bottomelesse pit, makes warre against them with the Temporall sword,
For thus it becomes true Ministers to fight, and to kill their Adversaries, verse 5. But the Beast that comes out of the bottomless pit, makes war against them with the Temporal sword,
and subiection to the kingdome of Christ in one language, the Hebrew, the Primitiue holy Tongue, till the confusion of Languages came in, at the building of Babel.
and subjection to the Kingdom of christ in one language, the Hebrew, the Primitive holy Tongue, till the confusion of Languages Come in, At the building of Babel.
In the Primitiue times, all the Churches, and seruantes of Christ, professed their obedience, and subiection to Christ, the Lorde that had bought them, by one vniforme confession of Faith, till spirituall Babylon erected, brought a confusion of Languages,
In the Primitive times, all the Churches, and Servants of christ, professed their Obedience, and subjection to christ, the Lord that had bought them, by one uniform Confessi of Faith, till spiritual Babylon erected, brought a confusion of Languages,
now raigning ouer them, being redeemed from the tyrannie of Antichrist; A new song of praise, and worship, not before heard for many ages, Reuel. 14.3. The song of Moses, and of the Lambe, chap. 15.3. the song of a small number; chap. 14.3.
now reigning over them, being redeemed from the tyranny of Antichrist; A new song of praise, and worship, not before herd for many ages, Revel. 14.3. The song of Moses, and of the Lamb, chap. 15.3. the song of a small number; chap. 14.3.
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But now that Babylon is destroyed, and both Iewes, and Gentiles called, and Church inlarged by the comming in of the fulnesse of the Gentiles, the common forme of Diuine worship,
But now that Babylon is destroyed, and both Iewes, and Gentiles called, and Church enlarged by the coming in of the fullness of the Gentiles, the Common Form of Divine worship,
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& praising of God is altered, and brought to the first, and Primitiue auntient forme from the Creation, which is Halleluiah. See Reuel. 19.1, 2, 3, 4, 5, 6, 7.
& praising of God is altered, and brought to the First, and Primitive ancient Form from the Creation, which is Halleluiah. See Revel. 19.1, 2, 3, 4, 5, 6, 7.
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Such as were of forward disposition and free spiri s to expresse themselues boldly without seare of their aduersaries, were called NONLATINALPHABET A• … st Rhet. lib. 2.
Such as were of forward disposition and free Spirit s to express themselves boldly without sear of their Adversaries, were called A• … Saint Rhetoric lib. 2.
