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THe Occasion of this Psalme is by the consent of Expositours conceived to be the gratious Edict and Proclamation of King Cyrus the Persian, for the free return of the Iewes from their Babilonish Captivity, after seventy yeares durance.
THe Occasion of this Psalm is by the consent of Expositors conceived to be the gracious Edict and Proclamation of King Cyrus the Persian, for the free return of the Iewes from their Babylonish Captivity, After seventy Years durance.
Of that Captivitie, and their Deliverance, see more fully in the book of Chronicles. The Lord stirred up the spirit of Cyrus, King of Persia, that he made a Proclamation throughout all the Kingdome,
Of that Captivity, and their Deliverance, see more Fully in the book of Chronicles. The Lord stirred up the Spirit of Cyrus, King of Persiam, that he made a Proclamation throughout all the Kingdom,
and put it also in writing, saying, Thus saith Cyrus King of Persia, The Lord God of Heaven hath charged me to build him an house in Jerusalem, which is in Iudah:
and put it also in writing, saying, Thus Says Cyrus King of Persiam, The Lord God of Heaven hath charged me to built him an house in Jerusalem, which is in Iudah:
3. The only means that they had left were (praeces & lachrymae) prayers and teares, besides a few poore despised, (but yet active) Priests, Prophets and Levites. And were not our harps and hopes too, hung up upon the willows but a while ago.
3. The only means that they had left were (praeces & lachrymae) Prayers and tears, beside a few poor despised, (but yet active) Priests, prophets and Levites. And were not our harps and hope's too, hung up upon the willows but a while ago.
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1. An Exhortation to joyfull thankfulnesse for their Deliverance begun, and the greatnesse of that Deliverance is withall extolled, v. 1, 2, 3. reading the words in the Future tense, — When the Lord turned, &c.
1. an Exhortation to joyful thankfulness for their Deliverance begun, and the greatness of that Deliverance is withal extolled, v. 1, 2, 3. reading the words in the Future tense, — When the Lord turned, etc.
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He that goeth forth, &c. that is, ye know the difficulties and hardships that the Husbandman doth meet withall in his calling, his seed-time ordinarily is in the Winter-season,
He that Goes forth, etc. that is, you know the difficulties and hardships that the Husbandman does meet withal in his calling, his seedtime ordinarily is in the Winter season,
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So though the begining of our return and of this Deliverance, may, and doth meet with many opposites and oppositions, with a Sanballat, a Tobiah, and other back-friends,
So though the beginning of our return and of this Deliverance, may, and does meet with many opposites and oppositions, with a Sanballat, a Tobiah, and other Backfriends,
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but flow out at the mouth, ver. 2. And besides that, here is secondly a Declaration of the greatnesse of that (though but partiall) Deliverance, for it is said, to be the turning of a Captivity of Zion,
but flow out At the Mouth, ver. 2. And beside that, Here is secondly a Declaration of the greatness of that (though but partial) Deliverance, for it is said, to be the turning of a Captivity of Zion,
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The substance of both these branches (namely of this Exhortation and Declaration ) and so consequently of the whole Text, may be resolved into this short sentence. DOCTRINE.
The substance of both these branches (namely of this Exhortation and Declaration) and so consequently of the Whole Text, may be resolved into this short sentence. DOCTRINE.
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He had bin apprehended by King Herod, put in prison, delivered to foure quaternions of Souldiers to be kept, yea, he was now sleeping betweene two souldiers, bound with two chaines,
He had been apprehended by King Herod, put in prison, Delivered to foure quaternions of Soldiers to be kept, yea, he was now sleeping between two Soldiers, bound with two chains,
1. Observed, see in the expressions, for here are set downe, 1. The giver, the Lord. 2. The receiver, Zion. 3. The misery, Captivity. 4. The mercy, the turning thereof, and making them like to those that dreame.
1. Observed, see in the expressions, for Here Are Set down, 1. The giver, the Lord. 2. The receiver, Zion. 3. The misery, Captivity. 4. The mercy, the turning thereof, and making them like to those that dream.
That is, we have a whole Cloud of other witnesses to testifie the strength of this Maxime, yea sufficient pillars to support it are growne upon this same Field,
That is, we have a Whole Cloud of other Witnesses to testify the strength of this Maxim, yea sufficient pillars to support it Are grown upon this same Field,
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another to observe the Art of Wheeles, ballance and spring, and this observation is accurate. But Ps. 106. (being one of the largest in the book) beginneth at Aegypt, travelleth home to Canaan with Israel, and there (it seems) doth come home to its own time, giving in a speciall Catalogue of the great Deliverances through those places and times:
Another to observe the Art of Wheels, balance and spring, and this observation is accurate. But Ps. 106. (being one of the Largest in the book) begins At Egypt, travelleth home to Canaan with Israel, and there (it seems) does come home to its own time, giving in a special Catalogue of the great Deliverances through those places and times:
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In briefe, finde me out any Psalme of praise through this whole book (as most of these songs are such) and I will shew you in the same Psalme a confirmation of this truth, That astonishing Deliverances doe crave accurate observation and remembrance.
In brief, find me out any Psalm of praise through this Whole book (as most of these songs Are such) and I will show you in the same Psalm a confirmation of this truth, That astonishing Deliverances do crave accurate observation and remembrance.
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3. Also those twelve stones in Iordan. And it came to passe when all the people were clean passed over Jordan, that the Lord spake unto Joshuah, saying, take you twelve men out of the people, out of every Tribe a man:
3. Also those twelve stones in Iordan. And it Come to pass when all the people were clean passed over Jordan, that the Lord spoke unto Joshua, saying, take you twelve men out of the people, out of every Tribe a man:
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and command you them, saying, Take you hence out of the midst of Jordan, &c. twelve stones, and ye shall carry them over with you, &c. The application of it was.
and command you them, saying, Take you hence out of the midst of Jordan, etc. twelve stones, and you shall carry them over with you, etc. The application of it was.
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2. Accurate remembrance and Observation doth keep the Deliverance still fresh and alive, it gives it a continuall being Recordatio est re-creatio, The remembring is the renewing of a mercy.
2. Accurate remembrance and Observation does keep the Deliverance still fresh and alive, it gives it a continual being Recordatio est re-creatio, The remembering is the renewing of a mercy.
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'Tis true then, 'tis reasonable, that Astonishing Deliverances doe and ought to crave accurate observation and Remembrance. And thus the point is both Naturall, and Firme.
It's true then, it's reasonable, that Astonishing Deliverances do and ought to crave accurate observation and Remembrance. And thus the point is both Natural, and Firm.
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Tell them of a captivity of Zion that is turned, and they laugh as much at the turning as at the Zion. But are ye aware of their reason? I conceive it to be this.
Tell them of a captivity of Zion that is turned, and they laugh as much At the turning as At the Zion. But Are you aware of their reason? I conceive it to be this.
Next, it will be enquired from what, and whom we are delivered? And the Answer to this Question might start new queres which may reflect upon themselves, their friends, or faction.
Next, it will be inquired from what, and whom we Are Delivered? And the Answer to this Question might start new queres which may reflect upon themselves, their Friends, or faction.
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and those by no meane ones too, as we see the justice of this Blessed Parliament doth daily discover more and more, foundations out of course in Church and State.
and those by no mean ones too, as we see the Justice of this Blessed Parliament does daily discover more and more, foundations out of course in Church and State.
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and see to their peril, that Thankesgiving for Deliverance is in print, commanded by the supreame Court and Councell of the Kingdome; therefore we are delivered.
and see to their peril, that Thanksgiving for Deliverance is in print, commanded by the supreme Court and Council of the Kingdom; Therefore we Are Delivered.
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Answ. From Warrs, which would have bin just as he said, Plusquam civilia, betwixt Brethren, wars with those whose fidelity and loyalty we are now commanded to proclaime to all the world.
Answer From Wars, which would have been just as he said, Plusquam Civil, betwixt Brothers, wars with those whose Fidis and loyalty we Are now commanded to proclaim to all the world.
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O give me leave here to digresse a little (for joy is an excursive affection) You know how Ziba by his slander upon Mephibosheth did gaine all his Lands for a while, yea and Mephibosheth during that time is accounted by king David little lesse than a Traitor:
O give me leave Here to digress a little (for joy is an excursive affection) You know how Ziba by his slander upon Mephibosheth did gain all his Lands for a while, yea and Mephibosheth during that time is accounted by King David little less than a Traitor:
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the slander is discovered, and the poore, honest, mortified, loyall Mephibosheth, is found to have bin the Kings constant good friend and true Subject.
the slander is discovered, and the poor, honest, mortified, loyal Mephibosheth, is found to have been the Kings constant good friend and true Subject.
So though Doegs villany did succeed a while to the destruction of many of the Lords Priests as conspiratours with David, yet at last, a prayer full charged with curses and heaviest imprecations is let fly after the accuser,
So though Doegs villainy did succeed a while to the destruction of many of the lords Priests as conspirators with David, yet At last, a prayer full charged with curses and Heaviest imprecations is let fly After the accuser,
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He had accused, bought and begg'd of King Ahashuerus the whole Nation of the Jewes; his pretence was, because they were a scattered, dangerous, factious and rebellious people.
He had accused, bought and begged of King Ahasuerus the Whole nation of the Jews; his pretence was, Because they were a scattered, dangerous, factious and rebellious people.
and the letters for dispatch were sent by Postes into all the Kings Provinces, to destroy, to kill and to cause to perish, all Jewes, &c. But whats the issue? Surely on Hamans part it is two-fold.
and the letters for dispatch were sent by Posts into all the Kings Provinces, to destroy, to kill and to cause to perish, all Jews, etc. But whats the issue? Surely on Hamans part it is twofold.
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But to returne from this digression to my Antideliverances again, and to expostulate the matter with them more fully, I must tell them yet farther that they are guilty of a double transgression; for,
But to return from this digression to my Antideliverances again, and to expostulate the matter with them more Fully, I must tell them yet farther that they Are guilty of a double Transgression; for,
so Orthodox, so well affected to the publike good, as your selves? Shall the Lord shew his speciall providence in an astonishing Deliverance, shall the greatest in the Land acknowledge it,
so Orthodox, so well affected to the public good, as your selves? Shall the Lord show his special providence in an astonishing Deliverance, shall the greatest in the Land acknowledge it,
and shall publike command be given to proclaime it, and yet will (nay durst) ye still to bite the lip, to shake the head or to grumble secretly at such proceedings? Brethren (I speak to all true Protestants and cordiall Subjects) I charge you by your thankfullnesse,
and shall public command be given to proclaim it, and yet will (nay durst) the still to bite the lip, to shake the head or to grumble secretly At such proceedings? Brothers (I speak to all true Protestants and cordial Subject's) I charge you by your thankfulness,
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and by all the mercies lately received, that ye observe, marke out and pursue (lawfully) to the uttermost, all such murmurers and repiners at the present blessings of Deliverance and Reformation.
and by all the Mercies lately received, that you observe, mark out and pursue (lawfully) to the uttermost, all such murmurers and repiners At the present blessings of Deliverance and Reformation.
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and is it imaginable then that this Tribe can give hearty thanks for the present worke of Deliverance? Note them out therfore for men of corrupt minds, back-friends,
and is it imaginable then that this Tribe can give hearty thanks for the present work of Deliverance? Note them out Therefore for men of corrupt minds, Backfriends,
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as first, To dayes of publike humiliation injoyned, Next, to the late Ʋow and Protestation, and finally, to this last duty of publike joy and thankesgiving; but on the contrary, are very quick, free and forward to promote or favour Arminian, Antisabbatarian, licentious papers, pamphlets or practises; mark these,
as First, To days of public humiliation enjoined, Next, to the late Ʋow and Protestation, and finally, to this last duty of public joy and thanksgiving; but on the contrary, Are very quick, free and forward to promote or favour Arminian, Antisabbatarian, licentious papers, pamphlets or practises; mark these,
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namely the Accurate observation and remembrance of our now astonishing Deliverances. Those words of Moses to Israel, may be mine to England, touching our present mercies.
namely the Accurate observation and remembrance of our now astonishing Deliverances. Those words of Moses to Israel, may be mine to England, touching our present Mercies.
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or hath beene heard like it? Did ever people heare the voyce of God speaking out of the midst of the fire (the late kindled fire of Civill warrs) as thou hast heard and live? Or hath God assaied to goe and take him a Nation from the midst of another Nation (a Nation of Protestants out of a Nation of Papists) by temptations, by signes and by wonders,
or hath been herd like it? Did ever people hear the voice of God speaking out of the midst of the fire (the late kindled fire of Civil wars) as thou hast herd and live? Or hath God assayed to go and take him a nation from the midst of Another nation (a nation of Protestants out of a nation of Papists) by temptations, by Signs and by wonders,
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and by warre, and by a mighty hand, and by a stretched out arme, and by great terrours, according to all that the Lord your God did for you in Aegypt before your eyes? As all those seven particulars of mercy ( viz. temptations, signes, wonders, warr, mighty-hand, stretched-out-arme, great terrours) were made up in Israels Aegyptian freedome,
and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the Lord your God did for you in Egypt before your eyes? As all those seven particulars of mercy (viz. temptations, Signs, wonders, war, mighty-hand, stretched-out-arme, great terrors) were made up in Israel's Egyptian freedom,
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1. Were they delivered and brought out of a litterall corporal Aegypt and bondage, after foure hundred and thirty yeers slavery? we were delivered from a spirituall and mysticall Aegypt after above some five hundred years since the Conquest.
1. Were they Delivered and brought out of a literal corporal Egypt and bondage, After foure hundred and thirty Years slavery? we were Delivered from a spiritual and mystical Egypt After above Some five hundred Years since the Conquest.
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2. Were they carried through a Red-Sea and a Jordan, and led by a fiery pillar? we went through fire and through water (through a Gunpouder-treason and an Eighty-eight) but hee brought us firth into a wealthie place
2. Were they carried through a Red sea and a Jordan, and led by a fiery pillar? we went through fire and through water (through a Gunpowder treason and an Eighty-eight) but he brought us firth into a wealthy place
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3. In short, were they brought into a fruitful Land, where they had the Oracles and Ordinances of God above all people? Let me speake freely, I conceive that we have more in both these particulars then they, for
3. In short, were they brought into a fruitful Land, where they had the Oracles and Ordinances of God above all people? Let me speak freely, I conceive that we have more in both these particulars then they, for
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for how many famines reade we to have bin in Cannaan successively? As in the times of Abraham, of Isaac, of Jacob, of Ruth. I thinke you can hardly paralell that number in the like time and kinde in this Isleland.
for how many famines read we to have been in Canaan successively? As in the times of Abraham, of Isaac, of Jacob, of Ruth. I think you can hardly parallel that number in the like time and kind in this Island.
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Secondly, for Oracles and Ordinances (true they had miracles, and we have wonders, but otherwise) they did see Christ a farre off, through a cloud of painefull and costly Ceremonies:
Secondly, for Oracles and Ordinances (true they had Miracles, and we have wonders, but otherwise) they did see christ a Far off, through a cloud of painful and costly Ceremonies:
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But what doe I looke backe to times past? I need not to bring forth cold and stale dishes, to furnish out this feast of praises, there are enough, new,
But what do I look back to times past? I need not to bring forth cold and stale Dishes, to furnish out this feast of praises, there Are enough, new,
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I remember some rude Sea-men have stiled the Sommer Islands by the name of the Divels Jslelands, because, they say, of the many tempestuous, impetuous stormes, whirle-winds and earth-quakes, which are common in those places.
I Remember Some rude Seamen have styled the Summer Islands by the name of the Devils Jslelands, Because, they say, of the many tempestuous, impetuous storms, whirlwinds and earthquakes, which Are Common in those places.
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Surely, Bretheren, upon better grounds we may call our Britan the Isleland of Jehovah (or Gods Island ) because of the manifold Protections, Preventions, Deliverances, Blessings spirituall, politi { que } and Ecclesiasticall, so little lesse then miraculously conferred on us.
Surely, Brethren, upon better grounds we may call our Britain the Island of Jehovah (or God's Island) Because of the manifold Protections, Preventions, Deliverances, Blessings spiritual, politic { que } and Ecclesiastical, so little less then miraculously conferred on us.
I may say seriously of them all, that they are more then I am able to expresse, some of them I have resolved now to touch upon, such as are newest for time,
I may say seriously of them all, that they Are more then I am able to express, Some of them I have resolved now to touch upon, such as Are Newest for time,
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and in reckoning up of these, I shall have some eye to the Copy in my Text. Here we see an exact enumeration (or numbring) of all the ingredients of this admirable Deliverance of the Jewish nation.
and in reckoning up of these, I shall have Some eye to the Copy in my Text. Here we see an exact enumeration (or numbering) of all the ingredients of this admirable Deliverance of the Jewish Nation.
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2. Their Misery, a Captivity. 3. The Manner of the Mercy, turning, or returning. 4. The Delivered, Zion. And 5. finally, The extent of this goodnesse, it was astonishing, and made them like men in a dreame.
2. Their Misery, a Captivity. 3. The Manner of the Mercy, turning, or returning. 4. The Delivered, Zion. And 5. finally, The extent of this Goodness, it was astonishing, and made them like men in a dream.
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How accutately could we match and Paralell every one of those particulars with answerable branches in our present English Deliverance? but because that whole comparison would be too large;
How accutately could we match and Parallel every one of those particulars with answerable branches in our present English Deliverance? but Because that Whole comparison would be too large;
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And indeed he alone it is that maketh warres to cease unto the end of the earth, he breaketh the bow and cutteth the speare in sunder, he burneth the Chariot in the fire.
And indeed he alone it is that makes wars to cease unto the end of the earth, he breaks the bow and cutteth the spear in sunder, he burns the Chariot in the fire.
This God alone it was that did turn back our late streames of bloud, who but he (to speake properly) had a hand in the beginning of that turning? For 1. Some amongst us could not. 2. Others would not stop those evils.
This God alone it was that did turn back our late streams of blood, who but he (to speak properly) had a hand in the beginning of that turning? For 1. some among us could not. 2. Others would not stop those evils.
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when leave was granted, but what else had they power to doe in the depth of these commotions? If the foundations be destroyed, what can the righteous doe? Our generall publique foundations are two.
when leave was granted, but what Else had they power to do in the depth of these commotions? If the foundations be destroyed, what can the righteous doe? Our general public foundations Are two.
2. And others would not quench the fier (supposing that they could have done it) but were subtill Incendiaries (as that Preamble calls them) brands and billowes: like Rehoboams young Counsellers, which were all for pressures and severity.
2. And Others would not quench the fire (supposing that they could have done it) but were subtle Incendiaries (as that Preamble calls them) brands and billows: like Rehoboams young Counsellers, which were all for pressures and severity.
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But blessed be that God which hath the hearts of Kings in his hand, and did guide the heart of our Soveraigne to hearken to that wiser Counsell of his better Senators. Thus some could not, others would not stanch the bloud;
But blessed be that God which hath the hearts of Kings in his hand, and did guide the heart of our Sovereign to harken to that Wiser Counsel of his better Senators. Thus Some could not, Others would not staunch the blood;
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If any one present be not throughly convinced of this, that this was the Lords speciall worke, let him call to mind those Marks of Gods finger in a Deliverance, which I have formerly mentioned, and apply them. They were these in short.
If any one present be not thoroughly convinced of this, that this was the lords special work, let him call to mind those Marks of God's finger in a Deliverance, which I have formerly mentioned, and apply them. They were these in short.
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So was it with David, when Saul and his men compassed David and his men round about in the hill of Hachilah. But there came a messenger unto Saul, saying, Haste thee and come:
So was it with David, when Saul and his men compassed David and his men round about in the hill of Hachilah. But there Come a Messenger unto Saul, saying, Haste thee and come:
A strange providence it was, that now when Saul had David (as it were) in a bagg, the Lord did send Philistines, who were also Davids enemies, to pluck back Saul by the sterne as it were,
A strange providence it was, that now when Saul had David (as it were) in a bag, the Lord did send philistines, who were also Davids enemies, to pluck back Saul by the stern as it were,
2. When things are brought about by Contrariety. Ʋnto the upright there ariseth light in the darknesse, that is the wonder [ in the darknesse ] for dawning to arise out of darknesse, and then light out of that dawning it is naturall.
2. When things Are brought about by Contrariety. Ʋnto the upright there arises Light in the darkness, that is the wonder [ in the darkness ] for dawning to arise out of darkness, and then Light out of that dawning it is natural.
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as 1. That the King Ahashuerus should be sleepelesse that night. 2. Next, that among many other meanes of passing the time, he should make choyce of hearing the Chronicles read unto him. 3. That in reading, they should fall upon that story of Merdecaies good service. 4. That the Kings thoughts should pitch upon such a reward for him, to breake Hamans hopes and heart. 5. That Haman should then come in,
as 1. That the King Ahasuerus should be sleepelesse that night. 2. Next, that among many other means of passing the time, he should make choice of hearing the Chronicles read unto him. 3. That in reading, they should fallen upon that story of Merdecaies good service. 4. That the Kings thoughts should pitch upon such a reward for him, to break Hamans hope's and heart. 5. That Haman should then come in,
when the King was contriving how to honour Mordecai. 6. Yea, that he should be comming in with such an errand, to beg the hanging of the same Mordecai. This consort of Circumstances doth declare cleerely a speciall providence.
when the King was contriving how to honour Mordecai. 6. Yea, that he should be coming in with such an errand, to beg the hanging of the same Mordecai. This consort of circumstances does declare clearly a special providence.
All these prints of a speciall providence are very legible in our present Deliverance. Therefore let us all conclude concerning this first branch [ the Authour ] with the words of the Psalmist. This is the Lords doing:
All these prints of a special providence Are very legible in our present Deliverance. Therefore let us all conclude Concerning this First branch [ the Author ] with the words of the Psalmist. This is the lords doing:
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it is marvelous in our eyes. So much touching the Authour. 2. The Misery. Captivity. But what is that he hath done? Answ. He hath turned our Captivity.
it is marvelous in our eyes. So much touching the Author. 2. The Misery. Captivity. But what is that he hath done? Answer He hath turned our Captivity.
So said the Jewes indeed, though at the same time they were Tributaries, nay, vassals to Rome. But to the point. There is a two-fold liberty. Religious and Civill.
So said the Jews indeed, though At the same time they were Tributaries, nay, vassals to Room. But to the point. There is a twofold liberty. Religious and Civil.
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1. For the first, who is ignorant that the free preaching of pure Doctrines, the free exercise of powerfull practice, have beene by some (they were neither few nor meane ones) hated, persecuted, suppressed, Lectures destroyed, Sabbaths trampled, Worship innovated;
1. For the First, who is ignorant that the free preaching of pure Doctrines, the free exercise of powerful practice, have been by Some (they were neither few nor mean ones) hated, persecuted, suppressed, Lectures destroyed, Sabbaths trampled, Worship innovated;
I shall therefore now fall off into that method by which (I conceive) the choysest branches of our present Nationall Deliverance may be most exactly discovered. If you aske me then
I shall Therefore now fallen off into that method by which (I conceive) the Choicest branches of our present National Deliverance may be most exactly discovered. If you ask me then
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why is this come to passe in Israel, that there should be to day one tribe lacking in Israel? But it would have been far nearer and sadder, to have had one Kingdome lacking in three;
why is this come to pass in Israel, that there should be to day one tribe lacking in Israel? But it would have been Far nearer and sadder, to have had one Kingdom lacking in three;
yet I doe suppose the least (and that which some men accounted the best) but what if that the Scot in falling should have pulled downe our English Fabricke too, as Sampson did the house on the Philistines;
yet I do suppose the least (and that which Some men accounted the best) but what if that the Scot in falling should have pulled down our English Fabric too, as Sampson did the house on the philistines;
and concerning the instruments thereof, as did David to Abigail; Blessed be the Lord God of Israel which sent that meeting betwixt us at Rippon, and blessed be that advice,
and Concerning the Instruments thereof, as did David to Abigail; Blessed be the Lord God of Israel which sent that meeting betwixt us At Rippon, and blessed be that Advice,
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For in very deed as the Lord God of Israel liveth, which hath kept us backe from hurting each other, except God had hasted, there might not have been left a remnant to both Kingdomes.
For in very deed as the Lord God of Israel lives, which hath kept us back from hurting each other, except God had hasted, there might not have been left a remnant to both Kingdoms.
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Suppose those now apparently illegall Cannons, and that sweeping oath had gone onwards, what had become of our most tender and conscientious Ministers by this time? Ye remember the moneth and day, November the second, one thousand, six hundred and fourty.
Suppose those now apparently illegal Cannons, and that sweeping oath had gone onward, what had become of our most tender and conscientious Ministers by this time? You Remember the Monn and day, November the second, one thousand, six hundred and fourty.
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the other from this Convocation Oath provided for the Ministers, November the 2d. (I hope tis no schisme nor pamphlating to speake of our Deliverances) Brethren, it might be a notable whetstone to our thanksgiving, sometimes to reade over that Sixth Canon of theirs,
the other from this Convocation Oath provided for the Ministers, November the 2d. (I hope this no Schism nor pamphlating to speak of our Deliverances) Brothers, it might be a notable whetstone to our thanksgiving, sometime to read over that Sixth Canon of theirs,
And I presse the more to the consideration of this point, because it is a common and Cannel-argument or shift of the delinquent party, that there are but some members diseased in our Church (as they call it) and therefore they conceive it too severe and riged a cure to alter the whole.
And I press the more to the consideration of this point, Because it is a Common and Cannel-argument or shift of the delinquent party, that there Are but Some members diseased in our Church (as they call it) and Therefore they conceive it too severe and riged a cure to altar the Whole.
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and breaks out in the house, then you know that the case is altered, and what must become of such a Fabricke? So much for answer to those common instances and trite similitudes.
and breaks out in the house, then you know that the case is altered, and what must become of such a Fabric? So much for answer to those Common instances and trite Similitudes.
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And now to speake home to the maine bulk of the Objection, 'Tis pretended that there were but few persons in our Church that were amisse, some few members diseased, some few spots in the whole garment.
And now to speak home to the main bulk of the Objection, It's pretended that there were but few Persons in our Church that were amiss, Some few members diseased, Some few spots in the Whole garment.
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For answer, I say, let us looke upon the Inactors of that Oath, and those Canons, doe they not all run still in a plurall number? yea in an universall? is it not We, and Ʋs, the holy Synod, this sacred Assembly, &c. throughout the whole booke? Well, I see some bodies Church may erre;
For answer, I say, let us look upon the Inactors of that Oath, and those Canonas, do they not all run still in a plural number? yea in an universal? is it not We, and Ʋs, the holy Synod, this sacred Assembly, etc. throughout the Whole book? Well, I see Some bodies Church may err;
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and estates should step in and seare up these bleeding veines? Oh let every Parent leave this in writing for the posterities of his unborne posterity, and so the children that shall be borne shall praise the Lord. So much concerning Stoppage.
and estates should step in and sear up these bleeding Veins? O let every Parent leave this in writing for the Posterities of his unborn posterity, and so the children that shall be born shall praise the Lord. So much Concerning Stoppage.
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We reade of a truce betwixt King Ahab, and King Benhadad: The Cities which my father tooke from thy father, I will restore (saith Benhadad, and thou shalt make streets for thee in Damascus, as my father made in Samaria.
We read of a truce betwixt King Ahab, and King Benhadad: The Cities which my father took from thy father, I will restore (Says Benhadad, and thou shalt make streets for thee in Damascus, as my father made in Samaria.
for shortly after Ahab goeth against Ramoth Gilead, and the King of Syria commands his Captaines not to fight against small nor great, save only with the King of Israel:
for shortly After Ahab Goes against Ramoth Gilead, and the King of Syria commands his Captains not to fight against small nor great, save only with the King of Israel:
So first we had a pacification made neare Barwicke, but how soone was that dissolved? But now our peace (Blessed be the God of peace) is made upon mature deliberation, 'tis a peace petitioned by an Army, but concluded by two mutuall Nationall Councels. It is the advice of that wise King, By wise counsell thou shalt make thy war, and in the multitude of Counsellors there is safety.
So First we had a pacification made near Barwicke, but how soon was that dissolved? But now our peace (Blessed be the God of peace) is made upon mature deliberation, it's a peace petitioned by an Army, but concluded by two mutual National Counsels. It is the Advice of that wise King, By wise counsel thou shalt make thy war, and in the multitude of Counsellors there is safety.
O suppose that that war had gone forward (as we were upon the brincke) suppose that those Phaetons had had their wils, that Rehoboams young Counsellors had swayed the businesse, that we had once imbrued our hands in Brothers bloud,
O suppose that that war had gone forward (as we were upon the brink) suppose that those Phaetons had had their wills, that Rehoboams young Counsellors had swayed the business, that we had once imbrued our hands in Brother's blood,
and broken the blessed banks of peace, whither, whither, had that torrent of bloud (in all probability) hurred us and ours? Or what could have been the Moderator and Reconciler? Could Religion? that was pretended to be the hinge of the controversie, the very staffe about which they wrestled.
and broken the blessed banks of peace, whither, whither, had that torrent of blood (in all probability) hurred us and ours? Or what could have been the Moderator and Reconciler? Could Religion? that was pretended to be the hinge of the controversy, the very staff about which they wrestled.
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Could Lawes? Inter arma silent leges, they had been too low voiced to have drowned the neise of drummes and trumpets. Or could Counsell (as now) ha•e made up the breach? what heart, what pause could there have been to thinke of them,
Could Laws? Inter arma silent leges, they had been too low voiced to have drowned the neise of drums and trumpets. Or could Counsel (as now) ha•e made up the breach? what heart, what pause could there have been to think of them,
when blow should have followed so fast after blow, and the newest warme bloud would still have called for newer and warmer? Thus it was no small evill removed in that wee had not gone to warre before that great Counsell.
when blow should have followed so fast After blow, and the Newest warm blood would still have called for newer and warmer? Thus it was no small evil removed in that we had not gone to war before that great Counsel.
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Secondly, we have escaped another evill, in that we went not to war with Counsell, for then we should have raged in cold bloud, and upon mature deliberation.
Secondly, we have escaped Another evil, in that we went not to war with Counsel, for then we should have raged in cold blood, and upon mature deliberation.
Call to mind all your readings in Scripture, in Civill Histories, new and old, Greeke, Latine, English, were all these particulars ever read or heard to concurre in one businesse,
Call to mind all your readings in Scripture, in Civil Histories, new and old, Greek, Latin, English, were all these particulars ever read or herd to concur in one business,
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First, that ever any Nation living in the same continent, under the same Monarch and Religion with a Sister Nation, was by that Sister (I meane generally and publiquely) preached against, prayed against, proclaimed, disclaimed, exclaimed against, throughout all their Churches; And that,
First, that ever any nation living in the same continent, under the same Monarch and Religion with a Sister nation, was by that Sister (I mean generally and publicly) preached against, prayed against, proclaimed, disclaimed, exclaimed against, throughout all their Churches; And that,
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and that their faithfulnesse and constant loyalty should be commanded (by the King and supreame Court of the Kingdome) to be proclaimed in the same places,
and that their faithfulness and constant loyalty should be commanded (by the King and supreme Court of the Kingdom) to be proclaimed in the same places,
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4. Nay, and (to make the wonder overflow) in a word, the greatest sticklers in this Commotion, those which like Zedekiah the sonne of Chenaanah, did make themselves hornes to push most at these supposed Syrians, they are caught by their owne hornes, like Abrahams ramme in the thicket,
4. Nay, and (to make the wonder overflow) in a word, the greatest sticklers in this Commotion, those which like Zedekiah the son of Chenaanah, did make themselves horns to push most At these supposed Syrians, they Are caught by their own horns, like Abrahams ram in the thicket,
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Let me conclude this wonder with those words of the Prophet Isaiah, taken in our sence, When thou didst terrible things (O Lord) which we looked not for, thou camest downe, the mountaines flowed downe at thy presence.
Let me conclude this wonder with those words of the Prophet Isaiah, taken in our sense, When thou didst terrible things (Oh Lord) which we looked not for, thou camest down, the Mountains flowed down At thy presence.
My method in every particular of the Collation shall be this: 1. To set downe the Egyptian Plague. 2. The English Paralel. 3. The Parliamentary Removall.
My method in every particular of the Collation shall be this: 1. To Set down the Egyptian Plague. 2. The English Parallel. 3. The Parliamentary Removal.
and in all other like passages of these Treatises, mine onely end and purpose is to magnifie the Lords mercy, our Soveraignes goodnesse, and the Parliaments noble service, in freeing the Kingdome from these evils.
and in all other like passages of these Treatises, mine only end and purpose is to magnify the lords mercy, our Sovereigns Goodness, and the Parliaments noble service, in freeing the Kingdom from these evils.
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because they have misinformed so gracious a Soveraigne, and have abused those grants to the oppression of the Subiects, which his Maiesty did vouchsafe under the notion of publicke benefits,
Because they have misinformed so gracious a Sovereign, and have abused those grants to the oppression of the Subjects, which his Majesty did vouchsafe under the notion of public benefits,
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and therefore I conclude mine Apology with some of those words of King Solomon to Shimei, Therefore the Lord shall returne their wickednesse upon their owne heads, and King Charles shall be blessed,
and Therefore I conclude mine Apology with Some of those words of King Solomon to Shimei, Therefore the Lord shall return their wickedness upon their own Heads, and King Charles shall be blessed,
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For Popery, Arminianisme, Antisabbatarianisme, &c. they were the rising Doctrines generally vented in your golden Pulpits. And instead of refreshing and quickning too (for thats another use of waters) they did in many places grieve the hearts of the righteous.
For Popery, Arminianism, Antisabbatarianism, etc. they were the rising Doctrines generally vented in your golden Pulpits. And instead of refreshing and quickening too (for thats Another use of waters) they did in many places grieve the hearts of the righteous.
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How common a practice was it to preach downe preaching, and to jostle out praying with prayers? When poore soules asked or came to the Church for bread, lo, a stone was given unto them, nay, cast at their heads:
How Common a practice was it to preach down preaching, and to jostle out praying with Prayers? When poor Souls asked or Come to the Church for bred, lo, a stone was given unto them, nay, cast At their Heads:
But alas againe, how were these also turned into gall and hemlock, yea, into blood in diverse cases and places? the potion it selfe became a poyson unto many:
But alas again, how were these also turned into Gall and hemlock, yea, into blood in diverse cases and places? the potion it self became a poison unto many:
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and to refresh and releeve all loyall subjects, these streames (like Jordan) were driven backward, upon the free, holy, loyall spirits of the Kingdome,
and to refresh and relieve all loyal subject's, these streams (like Jordan) were driven backward, upon the free, holy, loyal spirits of the Kingdom,
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Pure doctrine is againe let loose, yea truth insteed of falling in the streets, now lifteth up her voyce in the places of concourse, and equity can also enter.
Pure Doctrine is again let lose, yea truth instead of falling in the streets, now lifts up her voice in the places of concourse, and equity can also enter.
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Unsound doctrines are suspended, and extra-judiciall opinions are now judged themselves, Reddita Roma sibi est. England doth once more (at present) enjoy her English protestanisme and priviledges.
Unsound doctrines Are suspended, and extrajudicial opinions Are now judged themselves, Reddita Roma sibi est. England does once more (At present) enjoy her English protestantism and privileges.
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2. These Frogs I conceive may fitly (nay must) be paralleld in the multitudes of Fryars and Priests amongst us, croking and crawling up (like their Frogs) into houses and bed-chambers.
2. These Frogs I conceive may fitly (nay must) be paralleled in the Multitudes of Friars and Priests among us, croaking and crawling up (like their Frogs) into houses and bedchambers.
They shall come up into thine house, and into thy bed-chamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine Ovens, and into thy kneeding troughs.
They shall come up into thine house, and into thy bedchamber, and upon thy Bed, and into the house of thy Servants, and upon thy people, and into thine Ovens, and into thy kneeding troughs.
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And have not these croking crawlers (of late especially) come up from all the foure Seas or channells of this Island? have they not (in a sence) almost covered the Land, going like the Divell in the earth, too and fro in the Nation, and walking up and downe in it? Nay, have they not gone openly (for a long time) in the streetes of the Metropolis of this Kingdome,
And have not these croaking crawlers (of late especially) come up from all the foure Seas or channels of this Island? have they not (in a sense) almost covered the Land, going like the devil in the earth, too and from in the nation, and walking up and down in it? Nay, have they not gone openly (for a long time) in the streets of the Metropolis of this Kingdom,
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And the Reason or ground of her boldnesse followeth, For that the goodman is not at home, he is gone a long iourney, &c. So Parliaments are long in comming,
And the Reason or ground of her boldness follows, For that the goodman is not At home, he is gone a long journey, etc. So Parliaments Are long in coming,
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and freer from Messengers, then those Conscientious painefull Ministers which have scrupled some Ceremonyes, in their owne natures indifferent? Bretheren, I appeale to your owne ingenuity and knowledge, touching the multitudes of those Frogs.
and freer from Messengers, then those Conscientious painful Ministers which have scrupled Some Ceremonies, in their own nature's indifferent? Brethren, I appeal to your own ingenuity and knowledge, touching the Multitudes of those Frogs.
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Of the latter sort, the plague of Lice, see Exod. 8. v. 16, 17. And the Lord said unto Moses, say unto Aaron, stretch out thy rod and smite the dust of the Land, that it may become Lice throughout all the Land of Egypt. And they did so:
Of the latter sort, the plague of Lice, see Exod 8. v. 16, 17. And the Lord said unto Moses, say unto Aaron, stretch out thy rod and smite the dust of the Land, that it may become Lice throughout all the Land of Egypt. And they did so:
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and in the Ecclesiasticall, all those Vexatious hang-byes and exacting underlings of that Court of Commissioners suppressed by the late Statute as insufferable oppressors.
and in the Ecclesiastical, all those Vexatious hang-bies and exacting underlings of that Court of Commissioners suppressed by the late Statute as insufferable Oppressors's.
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Stretch out thy rod and smite the dust of the land that it may become lice throughout all the land, &c. And were not these unlawfull Proiectors and Monopôlists (for the generall) Animalia ex putridâ materiâ solis calore, &c. obscure heads,
Stretch out thy rod and smite the dust of the land that it may become lice throughout all the land, etc. And were not these unlawful Projectors and Monopôlists (for the general) Animalia ex putridâ materiâ solis calore, etc. Obscure Heads,
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What cruelty mentioned in the Gospell was like his which ought more then he was worth? He takes his fellow by the throat, would have no pitty on him, but cast him into prison, &c.
What cruelty mentioned in the Gospel was like his which ought more then he was worth? He Takes his fellow by the throat, would have no pity on him, but cast him into prison, etc.
Secondly, the likenesse holds in regard of their Multitudes, Exod. 8.17, 21. It became lice in man and in beast, all the dust of the land became lice throughout all the land of Egypt.
Secondly, the likeness holds in regard of their Multitudes, Exod 8.17, 21. It became lice in man and in beast, all the dust of the land became lice throughout all the land of Egypt.
yea what commodity almost in the land was not pestered with those Proiectors and their emissaryes? Oh the Alphabet of Monopôlyes which we might here reckon up,
yea what commodity almost in the land was not pestered with those Projectors and their emissaryes? O the Alphabet of Monopôlyes which we might Here reckon up,
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What shall I say? our meats, our drinks, our cloathings, our extraordinaryes, our necessaryes, were all annoyed by these lice and flies. Nay, one thing more,
What shall I say? our Meats, our drinks, our clothings, our extraordinaryes, our necessaries, were all annoyed by these lice and flies. Nay, one thing more,
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1. How many Monopolies were cast downe by those first Proclamations, and all the rest (saving Justice a labour) are tottered after of their own accord.
1. How many Monopolies were cast down by those First Proclamations, and all the rest (Saving justice a labour) Are tottered After of their own accord.
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Behold the hand of the Lord is upon thy Cattell which is in the field, upon the Horses, upon the Asses, upon the Camels, upon the Oxen and upon the Sheepe, there shall be a very grievous Murrain.
Behold the hand of the Lord is upon thy Cattle which is in the field, upon the Horses, upon the Asses, upon the Camels, upon the Oxen and upon the Sheep, there shall be a very grievous Murrain.
And the Lord said unto Moses and unto Aaron, Take to you handfulls of Ashes of the furnace, &c. And it shall become small dust in all the Land of Aegypt, and shall be a Boyle breaking forth with Blains, upon man and upon beast throughout all the Land of Aegypt, &c.
And the Lord said unto Moses and unto Aaron, Take to you handfuls of Ashes of the furnace, etc. And it shall become small dust in all the Land of Egypt, and shall be a Boyle breaking forth with Blains, upon man and upon beast throughout all the Land of Egypt, etc.
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but the groanes and cryes of poore beasts, travelling for the profits and pleasures of their owners upon that day, can witnesse the spreading of this soare,
but the groans and cries of poor beasts, traveling for the profits and pleasures of their owners upon that day, can witness the spreading of this soar,
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and brutified the looser kind of people? Well did they know that the Sabbath was the very meale-time in which our spirituall food was served in unto us.
and brutified the looser kind of people? Well did they know that the Sabbath was the very meal-time in which our spiritual food was served in unto us.
2. And in this last Declaration of the Commons for the taking downe of Scandalous Images and Pictures, &c. there is a second Order, that the Lords day shall be duly obscrved and sanctified.
2. And in this last Declaration of the Commons for the taking down of Scandalous Images and Pictures, etc. there is a second Order, that the lords day shall be duly obscrved and sanctified.
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Behold to morrow about this time J will cause it to raine a very grievous Haile, such as hath not bin in Aegypt since the foundation thereof, even untill now, &c. And again, Hee gave them Haile for raine and flaming fire in their Land, ver. 33. hee smote their vines also and their fig-trees,
Behold to morrow about this time J will cause it to rain a very grievous Hail, such as hath not been in Egypt since the Foundation thereof, even until now, etc. And again, He gave them Hail for rain and flaming fire in their Land, ver. 33. he smote their vines also and their figtrees,
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But now what evill can we find amongst us, that is terrible enough to paralell this grievous thundering, fiery hailstorme, so generally mortall to man, beasts and herbs? Surely we might long since have spoken it truly,
But now what evil can we find among us, that is terrible enough to parallel this grievous thundering, fiery hailstorme, so generally Mortal to man, beasts and herbs? Surely we might long since have spoken it truly,
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but now (I hope) we may safely speak it too, those two arbitrary Courts, one Civill, the other Ecclesiasticall, I meane, the Star-chamber and High-Commission, they are both taken away as grievances and abuses.
but now (I hope) we may safely speak it too, those two arbitrary Courts, one Civil, the other Ecclesiastical, I mean, the Star chamber and Highcommission, they Are both taken away as grievances and Abuses.
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You know that they were like those treasures of Haile mentioned in the booke of Job: for they were armed at all times with stones of all sizes, ready to be shewred downe upon persons of all degrees to their utter breaking in pieces.
You know that they were like those treasures of Hail mentioned in the book of Job: for they were armed At all times with stones of all sizes, ready to be shewred down upon Persons of all Degrees to their utter breaking in Pieces.
in the first it is no lesse than a Spanish Inquisition, in the latter little better then the Muscovian Soveraignty, in two sillables, Pope and Turke. All Israels bondage in Aegypt, which to them was (I conceive) as direfull,
in the First it is no less than a Spanish Inquisition, in the latter little better then the Muscovian Sovereignty, in two syllables, Pope and Turk. All Israel's bondage in Egypt, which to them was (I conceive) as direful,
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and in all manner of service in the field, &c. 2. Nay, that bloudy stratagem in working with the Mid-wives. 3. And finally that highest degree, the publike command for open drowning of all their Males.
and in all manner of service in the field, etc. 2. Nay, that bloody stratagem in working with the Midwives. 3. And finally that highest degree, the public command for open drowning of all their Males.
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But now behold the mercy of our God, and the goodnes of our Soveraigne, these two treasuries of Haile are utterly rifled and suppressed by two expresse, distinct, full, grations Acts of the present Parliament,
But now behold the mercy of our God, and the Goodness of our Sovereign, these two treasuries of Hail Are utterly rifled and suppressed by two express, distinct, full, grations Acts of the present Parliament,
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The paralell of this Plague amongst us is made to our hands by Scripture it selfe, Rev. 9. There we reade of Locusts upon the earth that came up out of the smoke of the bottomlesse pit, ver. 4. and unto them was given power as the scorpions of the Earth have power, that they should hurt onely those men which have not the seale of God in their fore-heads, &c. These Locusts are by Interpreters (especially Moderne) conceived to be the whol brood of Jesuites,
The parallel of this Plague among us is made to our hands by Scripture it self, Rev. 9. There we read of Locusts upon the earth that Come up out of the smoke of the bottomless pit, ver. 4. and unto them was given power as the scorpions of the Earth have power, that they should hurt only those men which have not the seal of God in their foreheads, etc. These Locusts Are by Interpreters (especially Modern) conceived to be the Whole brood of Jesuits,
and we know that these Romish Locusts they are the great crowne-mongers and Scepter-merchants, to buy, sell and barter, both Kings and Kingdomes through all the Christian world.
and we know that these Romish Locusts they Are the great crowne-mongers and Scepter-merchants, to buy, fell and barter, both Kings and Kingdoms through all the Christian world.
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All these particulars are matched by the cunning complacency, insinuations, and (in sine) destructive conclusions and upshots of Jesuiticall emissaries.
All these particulars Are matched by the cunning complacency, insinuations, and (in sine) destructive conclusions and upshots of Jesuitical emissaries.
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Sure I am that the preamble before our late made Protestation doth much complaine of their present indeavours, to undermine our Religion, and to subvert the fundamentall laws of this Kingdome.
Sure I am that the preamble before our late made Protestation does much complain of their present endeavours, to undermine our Religion, and to subvert the fundamental laws of this Kingdom.
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And Moses stretched forth his hand toward Heaven, and there was a thick darknes in all the Land of Aegypt three daies, they saw not one another, neither rose any from his place for three dayes, &c.
And Moses stretched forth his hand towards Heaven, and there was a thick darkness in all the Land of Egypt three days, they saw not one Another, neither rose any from his place for three days, etc.
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yea doubly and triply quarter them, foure, eight, twelve men in some Townes were appointed for one weekly exercise, that so it might become like that web of Penelope, that one man might untwist that the other did spin;
yea doubly and triply quarter them, foure, eight, twelve men in Some Towns were appointed for one weekly exercise, that so it might become like that web of Penelope, that one man might untwist that the other did spin;
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Yea, as these many Petitioners (against Episcopacy ) from Ireland doe complain in that Kingdome, the Priests and Fryers were both guests and neighbours to some of their grand Church-men,
Yea, as these many Petitioners (against Episcopacy) from Ireland do complain in that Kingdom, the Priests and Friars were both guests and neighbours to Some of their grand Churchmen,
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Yea further, it was grown a maxime amongst your great Clearks (great in Benefices I meane) that a Lecturer had no footing in the Church of England, and this maxime perhaps shortly should have bin made a Canon too;
Yea further, it was grown a maxim among your great Clerks (great in Benefices I mean) that a Lecturer had no footing in the Church of England, and this maxim perhaps shortly should have been made a Canon too;
and is commanded by the Lord, yea by his Ordinary, to preach the Gospell, which he doth (suppose) ably, faithfully and fruitfully, that yet this man should have no footing in the Church of England? This makes me to wonder farther what a Church of England these Rabbies would make;
and is commanded by the Lord, yea by his Ordinary, to preach the Gospel, which he does (suppose) ably, faithfully and fruitfully, that yet this man should have no footing in the Church of England? This makes me to wonder farther what a Church of England these Rabbies would make;
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In a word, you know Brethren (if you know any thing) how this sect of men (as they accounted them) were every where spoken against as the troublers of Israel. How many of them are driven away into the wildernesse of America? Others were so fast imprisoned that they could not obtaine the liberty of a banishment,
In a word, you know Brothers (if you know any thing) how this sect of men (as they accounted them) were every where spoken against as the troublers of Israel. How many of them Are driven away into the Wilderness of America? Others were so fast imprisoned that they could not obtain the liberty of a banishment,
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And least after those undoing censures they should shelter themselves and maintaine their poore families by some other liberall faculty, they were way layd by these Canons which did enjoyne to the very School-masters, the same subscription as to Ministers.
And lest After those undoing censures they should shelter themselves and maintain their poor families by Some other liberal faculty, they were Way laid by these Canonas which did enjoin to the very Schoolmasters, the same subscription as to Ministers.
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2. Let us looke next upon beneficed Ministers, these are acknowledged (by the great Extinguishers) to be fixed Stars, and to have footing in their Church of England, and yet even these (especially if painfull and conscientious) could not have footing in their owne Pulpits upon the weekedayes,
2. Let us look next upon beneficed Ministers, these Are acknowledged (by the great Extinguishers) to be fixed Stars, and to have footing in their Church of England, and yet even these (especially if painful and conscientious) could not have footing in their own Pulpits upon the weekedayes,
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Nay, they were in some whole Counties forbidden then to catechize, save onely in the bare words of that Childish Catechisme; they durst not goe an inch out of their truckle.
Nay, they were in Some Whole Counties forbidden then to catechise, save only in the bore words of that Childish Catechism; they durst not go an inch out of their truckle.
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Here I might adde the many cunning inventions and cruell pressings of multitudes of Innovations, especially in matter of worship, Tables were Altared, Crucifixes erected, bowings introduced, and many other scandalous, ridiculous and burdensome actions and gestures imposed,
Here I might add the many cunning Inventions and cruel pressings of Multitudes of Innovations, especially in matter of worship, Tables were Altered, Crucifixes erected, bowings introduced, and many other scandalous, ridiculous and burdensome actions and gestures imposed,
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and all these were used, but as so many fanns or rinsives, ot boult out the tender-hearted, Orthodox and active Clergy, that they might be blowne off as chaffe in every Dioces.
and all these were used, but as so many fans or rinsives, It boult out the tender-hearted, Orthodox and active Clergy, that they might be blown off as chaff in every Diocese.
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But now was there no other kind or means of light besides those two which the people might procure to guide their feet into the wayes of grace and peace?
But now was there no other kind or means of Light beside those two which the people might procure to guide their feet into the ways of grace and peace?
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3. Yes, there was another, a third kind or means, it was the Candle-light of Orthodox and holy Bookes, these might have supplied in some measure the want of both the former.
3. Yes, there was Another, a third kind or means, it was the Candlelight of Orthodox and holy Books, these might have supplied in Some measure the want of both the former.
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Other (such) books might be brought in from other countries, and therefore in the same order it is provided, that all forraigne books likewise must passe under the selfe same Censors, and all this,
Other (such) books might be brought in from other countries, and Therefore in the same order it is provided, that all foreign books likewise must pass under the self same Censors, and all this,
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least those poore conscientious souls (which they call Mechanicall and Puritanicall Ʋulgars ) should get so much as lamp-light to guide themselves, and to discover their mis-leaders.
lest those poor conscientious Souls (which they call Mechanical and Puritanical Ʋulgars) should get so much as lamplight to guide themselves, and to discover their mis-leaders.
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so that whatsoever man or paper, book or Minister, had not pronounced their Shibboleth aright, he should have bin crushed, or suppressed in the birth.
so that whatsoever man or paper, book or Minister, had not pronounced their Shibboleth aright, he should have been crushed, or suppressed in the birth.
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4. Yea higher yet, because some Puritanicall Ministers (I speake in their Dialect) had an art of preaching and pestring in their very prayers, before and after Sermon;
4. Yea higher yet, Because Some Puritanical Ministers (I speak in their Dialect) had an art of preaching and pestering in their very Prayers, before and After Sermon;
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therefore a course is taken, that they must confine themselves in the Pulpit before Sermon, to a certaine Canonicall Sceleton, that is layd downe in one of their illegall Canons, in which (me thinkes) the Minister doth profer and promise the people fairly concerning prayer,
Therefore a course is taken, that they must confine themselves in the Pulpit before Sermon, to a certain Canonical Skeleton, that is laid down in one of their illegal Canonas, in which (me thinks) the Minister does proffer and promise the people fairly Concerning prayer,
5. Nay once more, to shew you the Superlative depth and blacknes of this darknes, some have bin forbidden and checkt (if not punished) for using of conceived prayer in their Families,
5. Nay once more, to show you the Superlative depth and blackness of this darkness, Some have been forbidden and checked (if not punished) for using of conceived prayer in their Families,
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Judge ye Brethren, whether we were not about to be shut up under darknes as bad as Aegyptian. Did I say as bad? nay ours was worse in a double respect,
Judge you Brothers, whither we were not about to be shut up under darkness as bad as Egyptian. Did I say as bad? nay ours was Worse in a double respect,
1. First, Aegypts darknes was Corporall and Outward, but Englands was Spirituall and Mentall, which is an immediate and certain fore-runner of darknes eternall. It is a people of no understanding,
1. First, Egypt darkness was Corporal and Outward, but Englands was Spiritual and Mental, which is an immediate and certain forerunner of darkness Eternal. It is a people of no understanding,
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The month, nay the very day was set, for a generall Ecclipse, yea for an extirpation of all those lights in the Land which should have stucke at that horrid Oath.
The Monn, nay the very day was Set, for a general Eclipse, yea for an extirpation of all those lights in the Land which should have stuck At that horrid Oath.
November the second, last yeare, one thousand six hundred and fourty, then, then was the time when the great Curefue-bell should have bin rung out for covering of fires,
November the second, last year, one thousand six hundred and fourty, then, then was the time when the great Curefue-bell should have been rung out for covering of fires,
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and putting out of Candles, in every County, City, Towne and Parish throughout the Kingdome. Thus was our plague of Darknes, the worst indeed of all the nine.
and putting out of Candles, in every County, city, Town and Parish throughout the Kingdom. Thus was our plague of Darkness, the worst indeed of all the nine.
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And it came to passe that at mid-night the Lordsmote all the Firstborne in the Land of Aegypt, from the First-borne of Pharaoh that sate on his throne, unto the first-borne of the Captive that was in the Dungeon,
And it Come to pass that At midnight the Lordsmote all the Firstborn in the Land of Egypt, from the Firstborn of Pharaoh that sat on his throne, unto the firstborn of the Captive that was in the Dungeon,
This I must Paralell with our late troubles in the North, with that warre against our Brethren of Scotland. True, there is a difference in this, that in Aegypt there was not an house in which there was not one dead by that plague;
This I must Parallel with our late Troubles in the North, with that war against our Brothers of Scotland. True, there is a difference in this, that in Egypt there was not an house in which there was not one dead by that plague;
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for could they have obtained their purpose, 'tis more then probable, that the death of one of every house (in this Island) would not have served the turn,
for could they have obtained their purpose, it's more then probable, that the death of one of every house (in this Island) would not have served the turn,
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1. First, that Aegypts plague was at midnight; so this warr was so contrived, as to come upon us in the depth of our palpable Aegyptian darknesse, of which before.
1. First, that Egypt plague was At midnight; so this war was so contrived, as to come upon us in the depth of our palpable Egyptian darkness, of which before.
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2. In Aegypt, that plague was the last of the tenne, yea, it was an immediate cause and fore-runner of Israels freedome and Deliverance from their intollerable taske masters.
2. In Egypt, that plague was the last of the tenne, yea, it was an immediate cause and forerunner of Israel's freedom and Deliverance from their intolerable task Masters.
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but for a person to be kept and preserved safe from all touch of a disease that was neere him, to be blessed with a Prevention of the plague that was next doore, this is a mercy above many.
but for a person to be kept and preserved safe from all touch of a disease that was near him, to be blessed with a Prevention of the plague that was next door, this is a mercy above many.
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But here you may aske me, what means can we use, or what may we doe to see and value this branch of mercy which you call Prevention, because mischiefes kept off did never come within kenne?
But Here you may ask me, what means can we use, or what may we do to see and valve this branch of mercy which you call Prevention, Because mischiefs kept off did never come within ken?
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And that I may quicken those shorter sights, give me leave to lend them some few perspective or spectacle glasses, to quicken and strengthen their apprehensions.
And that I may quicken those shorter sights, give me leave to lend them Some few perspective or spectacle glasses, to quicken and strengthen their apprehensions.
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though it pleased the God of peace to blow it beyond us, so that it did not breake and fall upon this Island. What head can guesse, what heart can bewaile sufficiently, the probable end and issue of those intestine commotions? utter destruction of one Kingdome (who knowes which?) was the best issue that could in likelyhood be hoped.
though it pleased the God of peace to blow it beyond us, so that it did not break and fallen upon this Island. What head can guess, what heart can bewail sufficiently, the probable end and issue of those intestine commotions? utter destruction of one Kingdom (who knows which?) was the best issue that could in likelihood be hoped.
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Secondly, the Preamble, to that thrice worthy Protestation doth declare how some endeavours had bin used to bring the English Army into a misconstruction of the present Parliament.
Secondly, the Preamble, to that thrice worthy Protestation does declare how Some endeavours had been used to bring the English Army into a misconstruction of the present Parliament.
No, no, saith many a man, I cannot be so weake as to conceive that they could have brought in Popery, nor so uncharitable as to thinke that they would have done it?
No, no, Says many a man, I cannot be so weak as to conceive that they could have brought in Popery, nor so uncharitable as to think that they would have done it?
Because this doubt or Objection is somewhat Common, and that the contrary opinion is thought to be but the evill surmizings and uncharitable jealousie of some puritanicall spirits, I shall therefore spend some time to answer it.
Because this doubt or Objection is somewhat Common, and that the contrary opinion is Thought to be but the evil surmisings and uncharitable jealousy of Some puritanical spirits, I shall Therefore spend Some time to answer it.
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First, all your Delinquents, that have had a finger in the pye, your guilty persons that are the foremost parties in the case, these must not beleeve this, nor be convinced.
First, all your Delinquents, that have had a finger in the pie, your guilty Persons that Are the foremost parties in the case, these must not believe this, nor be convinced.
As appeareth, not only by his constant firmenesse, when he was in Spaine (the Shop of Popery ) but by his Royall promises, Vow, Oath and practice ever since he swayed the Scepter. And in this respect, we must presume and conclude that they could never have brought it in.
As appears, not only by his constant firmness, when he was in Spain (the Shop of Popery) but by his Royal promises, Voelli, Oath and practice ever since he swayed the Sceptre. And in this respect, we must presume and conclude that they could never have brought it in.
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then I am farre from the peremptorinesse of those which doe so boldly affirme that they could never have brought in Popery. So much for the [ could not. ]
then I am Far from the peremptoriness of those which do so boldly affirm that they could never have brought in Popery. So much for the [ could not. ]
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2. But for that other part of the Objection, touching the will and intention of that party, that they would not have done it; (pardon) I cannot be so Ʋncharitable, Blinde or Ʋndutifull, as not to think that they would have brought it in.
2. But for that other part of the Objection, touching the will and intention of that party, that they would not have done it; (pardon) I cannot be so Ʋncharitable, Blind or Ʋndutifull, as not to think that they would have brought it in.
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Next, it was guessed they did drive at Lutheranisme, but at last it was both seen and felt, that nothing lesse then flat Popery (perhaps French Popery indeed) could terminate their desires.
Next, it was guessed they did drive At Lutheranism, but At last it was both seen and felt, that nothing less then flat Popery (perhaps French Popery indeed) could terminate their Desires.
Brethren, will ye, shall we believe our owne eyes and eares in the businesse? then consider what things we have (or might have) seen this way to confirme us? What Popish Discourses, Pamphlets, Sermons and Practises have passed the Presse and Pulpit with licence. In short, consider with your selves, but these two particulars.
Brothers, will you, shall we believe our own eyes and ears in the business? then Consider what things we have (or might have) seen this Way to confirm us? What Popish Discourses, Pamphlets, Sermons and Practises have passed the Press and Pulpit with licence. In short, Consider with your selves, but these two particulars.
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No, now if we will have an Anti-christ we must goe seek him amongst Jewes and Mahumetans. Againe, the Church of Rome was wont amongst Protestants to be accounted the Scarlet-Whore and mysticall Babylon; but now marriage hath made her honest,
No, now if we will have an Antichrist we must go seek him among Jews and Mahumetans. Again, the Church of Room was wont among Protestants to be accounted the Scarlet-Whore and mystical Babylon; but now marriage hath made her honest,
What shall I speake of published Popery in points of Justification, Free-will, Merit, Sacraments, &c. yea by some Innovatours, both the name and parts of the Masse are received.
What shall I speak of published Popery in points of Justification, Freewill, Merit, Sacraments, etc. yea by Some Innovators, both the name and parts of the Mass Are received.
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2. So in Worship, what grossnesse of late about Altars, Priests and Sacrifice in a sence? what Images, Pictures, Duckings, Basins, Candle-sticks and the like? Brethren, what shall I say? I should tire your patience, my selfe, the time, to follow these wilely and wicked chased Foxes;
2. So in Worship, what grossness of late about Altars, Priests and Sacrifice in a sense? what Images, Pictures, Duckings, Basins, Candlesticks and the like? Brothers, what shall I say? I should tire your patience, my self, the time, to follow these wilely and wicked chased Foxes;
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but my comfort is, that I doe speake to them which are Christians, Protestants, reasonable living Creatures, which have eyes and ears of their own, to reade and heare,
but my Comfort is, that I do speak to them which Are Christians, Protestants, reasonable living Creatures, which have eyes and ears of their own, to read and hear,
suppose some of the lower and lesser wheeles of the frame, did not aime at the flat, full and grosse lumpe of Popery, perhaps that was too big for some of their consciences to swallow it whole at first:
suppose Some of the lower and lesser wheels of the frame, did not aim At the flat, full and gross lump of Popery, perhaps that was too big for Some of their Consciences to swallow it Whole At First:
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3. Finally, neither can I be so Ʋndutifull as to thinke it, Ʋndutifull to that High and Honourable Assembly. Doth not this Blessed Parliament know as well as we, what was the ayme of that Innovating faction? and they tell us in their Preamble to the Protestation, of late, bold, frequent designes, practised to undermine the true reformed, Protestant Religion.
3. Finally, neither can I be so Ʋndutifull as to think it, Ʋndutifull to that High and Honourable Assembly. Does not this Blessed Parliament know as well as we, what was the aim of that Innovating faction? and they tell us in their Preamble to the Protestation, of late, bold, frequent designs, practised to undermine the true reformed, Protestant Religion.
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And in another late Declaration, they doe order, to abolish and take away Crucifixes, scandalous Pictures, Images of the Virgine, &c. and divers other Innovations, in,
And in Another late Declaration, they do order, to Abolah and take away Crucifixes, scandalous Pictures, Images of the Virgae, etc. and diverse other Innovations, in,
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We say in our common Proverbe, That a penny well saved is so much gotten, and is it not so in mercies? A mercy continued is as much as if it were new given us.
We say in our Common Proverb, That a penny well saved is so much got, and is it not so in Mercies? A mercy continued is as much as if it were new given us.
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We say of Gods providence, that Sustentutio est quasi continua creatio, The Lords preservation of his creatures is as it were a new creation of them daily.
We say of God's providence, that Sustentutio est quasi Continua Creation, The lords preservation of his creatures is as it were a new creation of them daily.
Now Brethren, how many mercies have we yet still continued unto us which we did give over for a few months since for lost and desperate? as to give an instance or two.
Now Brothers, how many Mercies have we yet still continued unto us which we did give over for a few months since for lost and desperate? as to give an instance or two.
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How much mony (think we) might have bin collected in England, throughout all Congregations about a yeare and quarter since, to have bought the certain Continuance of all godly Pastours amongst their people but till now? doubtlesse there would much more have bin given then hath bin paid for Subsidies and Pole-mony,
How much money (think we) might have been collected in England, throughout all Congregations about a year and quarter since, to have bought the certain Continuance of all godly Pastors among their people but till now? doubtless there would much more have been given then hath been paid for Subsidies and Pole-money,
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since the beginning of this Parliament, and yet how whinching were many in those payments? And how few do consider this to be so great a favour? O remember,
since the beginning of this Parliament, and yet how whinching were many in those payments? And how few do Consider this to be so great a favour? O Remember,
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O what invaluable goodnesse is this, that the voyce of the Turtle (instead of the shreeking of Zim Ohim ) is yet heard in our Land? the Bels of Aaron (and not the Hawksbels) doe still ring in our cares? Blessing and praise be to the Lord who alone doth wondrous things.
O what invaluable Goodness is this, that the voice of the Turtle (instead of the shrieking of Zim O him) is yet herd in our Land? the Bells of Aaron (and not the Hawksbels) do still ring in our Cares? Blessing and praise be to the Lord who alone does wondrous things.
and therfore me thinks you should hearken to them with fresh and double attention. You know what Dives said to Abraham in the Parable, Nay, father Abraham:
and Therefore me thinks you should harken to them with fresh and double attention. You know what Dives said to Abraham in the Parable, Nay, father Abraham:
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But here is a main cause of our generall insensiblenes of this mercy, because our Shepheards were not utterly, actually and locally removed and gon from us,
But Here is a main cause of our general insensibleness of this mercy, Because our Shepherds were not utterly, actually and locally removed and gone from us,
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and durst not shew their heads here (untill this Parliament) for fear of Prisons and Pursevants? and all for scrupling at a few Ceremonies, confessed by the Innovators themselves to be indifferent? Look but upon the books of those Ministers, which they have sent over since their banishment:
and durst not show their Heads Here (until this Parliament) for Fear of Prisons and Pursuivants? and all for Scrutining At a few Ceremonies, confessed by the Innovators themselves to be indifferent? Look but upon the books of those Ministers, which they have sent over since their banishment:
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How many honest Kenites were packing up their Fardels? how many powerfull Pastours in England were just now upon the hiding point? Some for Ceremonies, others for faithfullnesse in their Ministry, were fain to fly from chamber to chamber to hide themselves.
How many honest Kenites were packing up their Farthels? how many powerful Pastors in England were just now upon the hiding point? some for Ceremonies, Others for faithfulness in their Ministry, were fain to fly from chamber to chamber to hide themselves.
These beginnings of Ministers banishment, may ensure and convince us sufficiently, that the Continuance of those that remain is a mercy, yea a favour Superlative.
These beginnings of Ministers banishment, may ensure and convince us sufficiently, that the Continuance of those that remain is a mercy, yea a favour Superlative.
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Hast thou an estate of Lands or houses, goe home and new date thy leases, let them all run from the yeare 1640. I say againe, One thousand Six hundred and fourty,
Hast thou an estate of Lands or houses, go home and new date thy leases, let them all run from the year 1640. I say again, One thousand Six hundred and fourty,
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I tell thee (man) all these are new given thee too, in the same yeare 1640. And therefore as the Lord by Moses said to Israel concerning the Moneth Abib: This moneth shall be unto you the beginning of moneths, it shall be the first moneth of the yeare to you.
I tell thee (man) all these Are new given thee too, in the same year 1640. And Therefore as the Lord by Moses said to Israel Concerning the Monn Abib: This Monn shall be unto you the beginning of months, it shall be the First Monn of the year to you.
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So may I say of this very yeare unto us all, and especially to Ministers of the moneth November, in this particular, that this deserves to be accounted the beginning of our yeares and moneths.
So may I say of this very year unto us all, and especially to Ministers of the Monn November, in this particular, that this deserves to be accounted the beginning of our Years and months.
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and still find in it another choise or delicate morsell; and therefore though we have heard of Stoppage, Removall, Prevention, and Continuance, already;
and still find in it Another choice or delicate morsel; and Therefore though we have herd of Stoppage, Removal, Prevention, and Continuance, already;
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How common an objection is it (especially amongst Atheists and Delinquents) that they see no such great things already done for us by this present Parliament,
How Common an objection is it (especially among Atheists and Delinquents) that they see no such great things already done for us by this present Parliament,
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I answer (first) to the Persons, perhaps those men doe look through the wrong end of the Perspectiveglasse, and then great things may seem very little unto them.
I answer (First) to the Persons, perhaps those men do look through the wrong end of the Perspectiveglasse, and then great things may seem very little unto them.
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or the eyes of a reasonable Creature, and doth not wincke with those eyes that he might not see, he must both see and say, that the Lord hath done many great things for us already,
or the eyes of a reasonable Creature, and does not wink with those eyes that he might not see, he must both see and say, that the Lord hath done many great things for us already,
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We heard before of a Paralell to all the ten plagues of Aegypt; but what if I should now shew a Catalogue of great works of this Parliament, out-stripping,
We herd before of a Parallel to all the ten plagues of Egypt; but what if I should now show a Catalogue of great works of this Parliament, outstripping,
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but let us observe some famous particulars done already, and those for the Glory of our God, the perpetuall Honor of our dread Soveraigne, and the lasting praise of this Parliament.
but let us observe Some famous particulars done already, and those for the Glory of our God, the perpetual Honour of our dread Sovereign, and the lasting praise of this Parliament.
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for) I thinke that Act is looked upon by diverse sorts of men, as was the foundation of the second Temple among the Jewes. 'Tis said that Many wept with a loud voyce,
for) I think that Act is looked upon by diverse sorts of men, as was the Foundation of the second Temple among the Jews. It's said that Many wept with a loud voice,
and also (if they please) to all those which have bin so loud, fierce and active heretofore, against our Bretheren of Scotland, Oh let these latter reade, blush, repent,
and also (if they please) to all those which have been so loud, fierce and active heretofore, against our Brethren of Scotland, O let these latter read, blush, Repent,
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so often (me thinks) there commeth into my minde, the transaction and transactors of that businesse, betwixt the Israelites, and those other two tribes and halfe, beyond Jordan, it was concerning an Altar of Testimony which these latter had builded.
so often (me thinks) there comes into my mind, the transaction and transactors of that business, betwixt the Israelites, and those other two tribes and half, beyond Jordan, it was Concerning an Altar of Testimony which these latter had built.
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Great danger there was at first of a bloudy, Religious-civill warre, but afterwards, by the prudence of the Commissioners on both sides, they rightly understanding each others meaning, all is concluded in a firmer peace then before, the bone is stronger after setting,
Great danger there was At First of a bloody, Religious-civill war, but afterwards, by the prudence of the Commissioners on both sides, they rightly understanding each Others meaning, all is concluded in a firmer peace then before, the bone is Stronger After setting,
then it was before the dislocation; and the Altar is called [ Ed. ] a witnesse: Some thinks we may write the word [ Ed. a witnesse ] upon every ensigne, gunne, speare and sword, that hath bin lifted up on either side, in those late Northerne expeditions; and each weapon may be kept as a testimony of the Lords mercy, our Soveraigns goodnesse, the Parliaments wisdome,
then it was before the dislocation; and the Altar is called [ Ed. ] a witness: some thinks we may write the word [ Ed. a witness ] upon every ensign, gun, spear and sword, that hath been lifted up on either side, in those late Northern expeditions; and each weapon may be kept as a testimony of the lords mercy, our Sovereigns Goodness, the Parliaments Wisdom,
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Secondly, There is the Act it selfe, all the Demands, Desires, Articles, with their severall Grants, Answers and Conclusions, like apples of gold, in studds of silver;
Secondly, There is the Act it self, all the Demands, Desires, Articles, with their several Grants, Answers and Conclusions, like Apples of gold, in studs of silver;
and all this is closed and crowned, with a day of publique thankesgiving. Let us adde those words of the Psalmist, Come, behold the works of the Lord, what desolations he hath made in the earth. In other Kingdomes desolations:
and all this is closed and crowned, with a day of public thanksgiving. Let us add those words of the Psalmist, Come, behold the works of the Lord, what desolations he hath made in the earth. In other Kingdoms desolations:
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Thirdly, There is the Act of Oblivion, a dramme of Lethe, to close up all, that so all Acts and Monuments of hostility, may be buried in everlasting forgetfullnesse.
Thirdly, There is the Act of Oblivion, a dram of Lethe, to close up all, that so all Acts and Monuments of hostility, may be buried in everlasting forgetfullnesse.
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2. Addition or messe of Deliverance (already served in unto us) is that Declaration of the Commons in Parliament last September, containing these foure heads.
2. Addition or mess of Deliverance (already served in unto us) is that Declaration of the Commons in Parliament last September, containing these foure Heads.
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1. For removing the Communion table, taking away the Railes, levelling of Chancells, &c. 2. For abolishing of Crucifixes, Scandalous pictures of Persons of the Trinity, Images of the Virgin, taking away of Tapers, Candlestickes, Basons, &c. 3. Against Corporall bowing, both at the name (Jesus) and towards the East. 4. For Sanctification of the Sabbath, &c. I am forced by the generall neglect and contempt of this Declaration to make it my next Addition, though it be in time one of the last.
1. For removing the Communion table, taking away the Rails, levelling of Chancels, etc. 2. For abolishing of Crucifixes, Scandalous pictures of Persons of the Trinity, Images of the Virgae, taking away of Tapers, Candlesticks, Basons, etc. 3. Against Corporal bowing, both At the name (jesus) and towards the East. 4. For Sanctification of the Sabbath, etc. I am forced by the general neglect and contempt of this Declaration to make it my next Addition, though it be in time one of the last.
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for some of the things there to be removed, were a part of our late Innovations, they have bin some of the rocks and sands, which have wracked multitudes of our conscientious and powerfull Ministers.
for Some of the things there to be removed, were a part of our late Innovations, they have been Some of the Rocks and sands, which have wracked Multitudes of our conscientious and powerful Ministers.
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and other Protestants despaires, touching communion with us? and yet lo, now (by this Declaration ) a price is put into our hands, to remove this rocke, and to take away these sands, to cause other reformed Churches to hope,
and other Protestants despairs, touching communion with us? and yet lo, now (by this Declaration) a price is put into our hands, to remove this rock, and to take away these sands, to cause other reformed Churches to hope,
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and the Romish to despaire, of our returne towards them, and is not this a precious advantage? a wonderfull favour? especially if we consider how strongly those superfluities of our Religion were back'd of late.
and the Romish to despair, of our return towards them, and is not this a precious advantage? a wonderful favour? especially if we Consider how strongly those superfluities of our Religion were backed of late.
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and now to have such things abolished and downed by Authority from Parliament, yea, to have but free permission from all the Commonalty of the Kingdome to doe it, I say, 'tis a thing which for a while since was incredible.
and now to have such things abolished and downed by authority from Parliament, yea, to have but free permission from all the Commonalty of the Kingdom to do it, I say, it's a thing which for a while since was incredible.
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and sadden my spirit, to observe how dully, nay how contemptuously this mercy of God, and goodnesse of that Honourable House is entertained amongst us, amongst us I say againe.
and sadden my Spirit, to observe how dully, nay how contemptuously this mercy of God, and Goodness of that Honourable House is entertained among us, among us I say again.
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when there is holy, loyall, refining fire put into it, by so great Authority? nay, shall this heart and head of the West (in great part) convay nothing but dullnesse and drowsinesse to that whole body? In a word, are we the Redeemed people, the Mayden City, faithfull for ever to our King, and doe many of us now thus requite the Lord that preserved us? Are,
when there is holy, loyal, refining fire put into it, by so great authority? nay, shall this heart and head of the West (in great part) convey nothing but dullness and drowsiness to that Whole body? In a word, Are we the Redeemed people, the Maiden city, faithful for ever to our King, and do many of us now thus requite the Lord that preserved us? are,
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First, Suppose that it came not from both Houses, yet 1. Ye need not doubt but that there is Authority in it sufficient, to beare out every man in the exact execution of that Order against any one that shall oppose him:
First, Suppose that it Come not from both Houses, yet 1. You need not doubt but that there is authority in it sufficient, to bear out every man in the exact execution of that Order against any one that shall oppose him:
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and the truth of this Answer I beleeve the vilest caviller durst not to question. 2. The House of Commons (which some doe ignorantly or basely nick-name the Lower-House) they are our selves, we in them (in this sence) and they in us:
and the truth of this Answer I believe the Vilest caviller durst not to question. 2. The House of Commons (which Some do ignorantly or basely nickname the Lower-house) they Are our selves, we in them (in this sense) and they in us:
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so that we may say touching this self-nesse, as the Tribe of Judah said to David, they are (as it were) neere of kinne to us, I meane, that as our Votes were in their Elections:
so that we may say touching this selfness, as the Tribe of Judah said to David, they Are (as it were) near of kin to us, I mean, that as our Votes were in their Elections:
so 'tis fit that our Wills should be bound up in their Injunctions and Declarations. 3. And where is he that durst to sow a jealous or evill surmise of disagreement betwixt the two Houses of Parliament, concerning their Injunctions?
so it's fit that our Wills should be bound up in their Injunctions and Declarations. 3. And where is he that durst to sow a jealous or evil surmise of disagreement betwixt the two Houses of Parliament, Concerning their Injunctions?
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First, And is it come to that now, that we doe need force and constraint to make us reforme things amisse? I had thought for a yeere agoe, that bare permission and liberty to remove such things as these, would have beene a sufficient inducement unto us all.
First, And is it come to that now, that we do need force and constraint to make us reform things amiss? I had Thought for a year ago, that bore permission and liberty to remove such things as these, would have been a sufficient inducement unto us all.
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Little, little, did I then dreame that Protestants, would have needed compulsion to such a reforming worke as this. 2. But however, know this, ye that slight this Declaration, as an Arrow without an head, know (I say) that ye are like to feele a penalty for your neglect.
Little, little, did I then dream that Protestants, would have needed compulsion to such a reforming work as this. 2. But however, know this, you that slight this Declaration, as an Arrow without an head, know (I say) that you Are like to feel a penalty for your neglect.
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then hath that great, grave, religious Assembly, which have enjoyned this abolition? or then all the reformed Churches in the world, which have long since abolished those remainders as Superstitious and Popish? 'Tis well,
then hath that great, grave, religious Assembly, which have enjoined this abolition? or then all the reformed Churches in the world, which have long since abolished those remainders as Superstitious and Popish? It's well,
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1. Is it at removing the Communion Table, taking away the Railes, and Levelling the Chancells, &c. All these things are but Innovations and Superstitious attendants of tran - and consubstantiation, of which I could shew you the whole pedigree:
1. Is it At removing the Communion Table, taking away the Rails, and Levelling the Chancels, etc. All these things Are but Innovations and Superstitious attendants of Tran - and consubstantiation, of which I could show you the Whole pedigree:
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First, forscoth, the Chancells must be separated from the body of the Church, and so be made a More holy place, for the seating and burialls of more sacred persons, for the Clergy only.
First, forscoth, the Chancels must be separated from the body of the Church, and so be made a More holy place, for the seating and burials of more sacred Persons, for the Clergy only.
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Next, the Table was brought up to them, as belonging most properly to the Priests. Then, let them alone for Mounting, Altaring, Railing, Crucifixes, Bowing, and at last there is made up a Sacrifice, to sort with the Priest and the Altar. And doe your consciences scruple to remove these things?
Next, the Table was brought up to them, as belonging most properly to the Priests. Then, let them alone for Mounting, Altering, Railing, Crucifixes, Bowing, and At last there is made up a Sacrifice, to sort with the Priest and the Altar. And do your Consciences scruple to remove these things?
2. Or is it at taking away of Crucifixes, scandalous pictures, &c. Of Tapers, Candlesticks, Basons, that you stick? These are attendants and promoters of the Masse, they are against the Second Commandement,
2. Or is it At taking away of Crucifixes, scandalous pictures, etc. Of Tapers, Candlesticks, Basons, that you stick? These Are attendants and promoters of the Mass, they Are against the Second Commandment,
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3. Or cannot you find in your Consciences to forbeare bowing, what, towards the East? I answer, that is Will-worship forbidden in the second Commandement,
3. Or cannot you find in your Consciences to forbear bowing, what, towards the East? I answer, that is Will-worship forbidden in the second Commandment,
and it is too well like unto that which is called the greater abhomination by God to Ezekiel. Or what else? is it corporall bowing at the name [ Jesus? ] Yes, here is the Scruple.
and it is too well like unto that which is called the greater abomination by God to Ezekielem. Or what Else? is it corporal bowing At the name [ jesus? ] Yes, Here is the Scruple.
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for in that verse (as they reade it) I find a Mis-Englishing, a Mis-sencing, and an Absurdity. 1. A Mis-Englishing: for how comes the word [ NONLATINALPHABET ] in the Originall, to be translated [ at? ] whereas it doth properly signifie [ in ] and is so rendred in other places.
for in that verse (as they read it) I find a Mis-Englishing, a Mis-sencing, and an Absurdity. 1. A Mis-Englishing: for how comes the word [ ] in the Original, to be translated [ At? ] whereas it does properly signify [ in ] and is so rendered in other places.
But you will say [ in ] and [ at ] are both one? Then 'tis both one to say in that place of Mathew Lord, Lord, have we not prophesied [ at ] thy name, and [ at ] thy name cast out Divels, &c. 2. There is a Mis-Sencing of that word [ name, ] the name of Jesus: for who knowes not that in Scripture by the names of God,
But you will say [ in ] and [ At ] Are both one? Then it's both one to say in that place of Matthew Lord, Lord, have we not prophesied [ At ] thy name, and [ At ] thy name cast out Devils, etc. 2. There is a Mis-Sencing of that word [ name, ] the name of jesus: for who knows not that in Scripture by the names of God,
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or of any person of the Trinity, is commonly meant their essence. Brethren, you can all say the Lords prayer, what is meant there by hallowing of Gods [ name? ] You can also say the Ten Commandements, what is meant in the third, by taking Gods [ name ] in vaine? But 3. There is also an Absurdity, in their reading of that verse of S. Paul: for what knees have Angels (good and evill?) how can Birds, Beasts and Fishes, bow the knee corporally? And therefore some of the wisest of that tribe of Word-worshippers, have given over this text as improper for their purpose,
or of any person of the Trinity, is commonly meant their essence. Brothers, you can all say the lords prayer, what is meant there by hallowing of God's [ name? ] You can also say the Ten commandments, what is meant in the third, by taking God's [ name ] in vain? But 3. There is also an Absurdity, in their reading of that verse of S. Paul: for what knees have Angels (good and evil?) how can Birds, Beasts and Fish, bow the knee corporally? And Therefore Some of the Wisest of that tribe of Word-worshippers, have given over this text as improper for their purpose,
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and doe fly to an ancient and laudible custome to hold by? To which I answer, 1. Antiquity without verity is but an inveterate error. 2. And this being but a humane invention, how can it be true,
and do fly to an ancient and laudable custom to hold by? To which I answer, 1. Antiquity without verity is but an inveterate error. 2. And this being but a humane invention, how can it be true,
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And now the same staffe is in my hand, yea, let me presse it upon your Consciences (if they are so tender) and charge you to give over your unwarrantable, devised and partiall worship of God.
And now the same staff is in my hand, yea, let me press it upon your Consciences (if they Are so tender) and charge you to give over your unwarrantable, devised and partial worship of God.
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though pressed so earnestly with Reasons and Scripture by our faithfull Pastours, yet this Order (I say still) is neglected, in most Churches wholly, in others partially,
though pressed so earnestly with Reasons and Scripture by our faithful Pastors, yet this Order (I say still) is neglected, in most Churches wholly, in Others partially,
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Is this our requitall to the Lord for late Deliverances? Is this our forwardnesse to Reformation so long desired? What? hath God stopped so many bloody issues? hath he remooved so many Aegyptian plagues? Hath he prevented so much Treason in both Kingdomes? and is this our fruit, our Requitall for all these wonders? Cannot we yet finde in our hearts to pull down a scandalous Puppet, to breake an Idoll, or to give over a superstition for his sake,
Is this our requital to the Lord for late Deliverances? Is this our forwardness to Reformation so long desired? What? hath God stopped so many bloody issues? hath he removed so many Egyptian plagues? Hath he prevented so much Treason in both Kingdoms? and is this our fruit, our Requital for all these wonders? Cannot we yet find in our hearts to pull down a scandalous Puppet, to break an Idol, or to give over a Superstition for his sake,
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yea, and that even then when we have Authority on our side? O stubborne, ingratefull, uncapable Nation, a people I had almost said incurable! Sure I am that many amongst us doe hate to be reformed. What can I say more,
yea, and that even then when we have authority on our side? O stubborn, ingrateful, uncapable nation, a people I had almost said incurable! Sure I am that many among us do hate to be reformed. What can I say more,
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but only to sly and cry to the Lord for his pardon and assistance? O thou the just and jealous God that visitest the iniquities of Idolatrous Parents upon their children to the third and fourth generations, pardon this great sinne unto us,
but only to sly and cry to the Lord for his pardon and assistance? Oh thou the just and jealous God that visitest the iniquities of Idolatrous Parents upon their children to the third and fourth generations, pardon this great sin unto us,
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neither let it hinder good things from us, &c. Brethren, let me speake freely, there is not any one thing that doth make me so much to feare what will be the issue of the present good worke of mercy,
neither let it hinder good things from us, etc. Brothers, let me speak freely, there is not any one thing that does make me so much to Fear what will be the issue of the present good work of mercy,
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and to doubt least this faire weather may be over-cast againe with bloudy showers, then doth this Epidemicall generall backwardnesse, to take the opportunities and execute the Orders which are sent downe for Reformation. Turn we sadly to that place of Ezekiell. She hath wearied her selfe with lies,
and to doubt lest this fair weather may be overcast again with bloody showers, then does this Epidemical general backwardness, to take the opportunities and execute the Order which Are sent down for Reformation. Turn we sadly to that place of Ezekiel. She hath wearied her self with lies,
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In thy filthinesse is lewdnesse, because J have purged thee and thou wast not purged, thou shalt not be purged from thy filthinesse any more, till I have caused my fury to rest upon thee.
In thy filthiness is Lewdness, Because J have purged thee and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
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Let me apply these words to the present times, yea to this Kingdome, Country, City, in respect of divers Parishes and persons, Because I have purged thee and thou wast not purged, that is, I have offered unto thee (may the Lord say) many faire, lawfull Opportunities and Advantages of Reforming, As 1. I have given thee liberty and incouragement to enter into a sacred Obligation and Protestation against Popery, but thou hast not accepted it in one Parish of twenty through the Ringdom. 2. I have given thee an Order for due Observation of the Sabbath, but generally thou hast not spread nor read it. 3. I have sent to thee a Declaration, in which I gave thee authority to take downe Crucifixes, &c. but there they stand to this day. Thus thou wast not purged.
Let me apply these words to the present times, yea to this Kingdom, Country, city, in respect of diverse Parishes and Persons, Because I have purged thee and thou wast not purged, that is, I have offered unto thee (may the Lord say) many fair, lawful Opportunities and Advantages of Reforming, As 1. I have given thee liberty and encouragement to enter into a sacred Obligation and Protestation against Popery, but thou hast not accepted it in one Parish of twenty through the Kingdom. 2. I have given thee an Order for due Observation of the Sabbath, but generally thou hast not spread nor read it. 3. I have sent to thee a Declaration, in which I gave thee Authority to take down Crucifixes, etc. but there they stand to this day. Thus thou wast not purged.
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Let your beloved nest-eggs hatch and bring forth Cockatrises, let your darling relicts and decoi-ducks bring in the whole swarm and flock of Idols and Idolathites after them.
Let your Beloved nest-eggs hatch and bring forth Cockatrices, let your darling relicts and decoi-ducks bring in the Whole swarm and flock of Idols and Idolathites After them.
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Farewell England, incorrigible England. And now let me goe try the naked Indians and barbarous Blackamoores, whether or no they will prove so rebellious as thou, after so much meanes, goodnesse and patience. So much touching the Declaration.
Farewell England, incorrigible England. And now let me go try the naked Indians and barbarous Blackamoors, whither or no they will prove so rebellious as thou, After so much means, Goodness and patience. So much touching the Declaration.
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1. One for a Trienniall Parliament. 2. The other for the Continuance of the present Parliament. These two mercies are too good and great, to be served in, in one dish,
1. One for a Triennial Parliament. 2. The other for the Continuance of the present Parliament. These two Mercies Are too good and great, to be served in, in one dish,
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Brethren, the former of these [ A Trienniall Parliament ] I do look upon it as the poole of Bethesda; There an Angell came downe at a certaine season, and made the waters compleatly medicinall;
Brothers, the former of these [ A Triennial Parliament ] I do look upon it as the pool of Bethesda; There an Angel Come down At a certain season, and made the waters completely medicinal;
But I may compare the latter Act (for the Continuation of the present Parliament) to that blessed Oyle and Meale of the perishing Widow, which out-lasted all the time of the famin.
But I may compare the latter Act (for the Continuation of the present Parliament) to that blessed Oil and Meal of the perishing Widow, which outlasted all the time of the famine.
and I thinke, some godly persons amongst us had not the courage (at least they had not the thought) as to begge these great things in their very prayers:
and I think, Some godly Persons among us had not the courage (At least they had not the Thought) as to beg these great things in their very Prayers:
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Brethren, we were generally sensible of these pressures, and yet perhaps all our sufferings under them hitherto, might have bin but the beginnings of sorrow in comparison of that which did remaine.
Brothers, we were generally sensible of these pressures, and yet perhaps all our sufferings under them hitherto, might have been but the beginnings of sorrow in comparison of that which did remain.
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This is as welcome to divers other Shires, as the 2. Next against Stannery Incroachments and Oppressions, is well pleasing to us, and our Westerne Neighbour County.
This is as welcome to diverse other Shires, as the 2. Next against Stannery Encroachments and Oppressions, is well pleasing to us, and our Western Neighbour County.
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You know Brethren (and have felt it) how of late especially, Our Westerne silver (to borrow the words of the Prophet) was become tinne, and our wine was mixed with water.
You know Brothers (and have felt it) how of late especially, Our Western silver (to borrow the words of the Prophet) was become tin, and our wine was mixed with water.
and to take away our tinne, to restore our Judges as at the first, and our Counsellours, as at the beginning. And thus you have the first five Paires of Additions, all of them (excepting one) are Statutes enacted.
and to take away our tin, to restore our Judges as At the First, and our Counsellors, as At the beginning. And thus you have the First five Pairs of Additions, all of them (excepting one) Are Statutes enacted.
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These are a golden paire indeed, and were they so well executed, as they are wisely and piously ordained, doubtlesse they might proove unto us some of the chiefest master-pieces amongst our late blessings.
These Are a golden pair indeed, and were they so well executed, as they Are wisely and piously ordained, doubtless they might prove unto us Some of the chiefest masterpieces among our late blessings.
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but did not act and practise, O that there were such an heart (in this people) that they would feare me and keepe all my Commandements alwayes, that it might be well with them and with their children for ever.
but did not act and practise, Oh that there were such an heart (in this people) that they would Fear me and keep all my commandments always, that it might be well with them and with their children for ever.
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But 'tis a Proverbe upon the English Law, and we may apply it to our Law-makers in this case, that They have good Wills, but bad Executors, the meaning is, that the will of the Law is just and good,
But it's a Proverb upon the English Law, and we may apply it to our Lawmakers in this case, that They have good Wills, but bad Executors, the meaning is, that the will of the Law is just and good,
for their bloudy cowardise, negligence and unfaithfull dealing in that businesse. 2. The other very lately, it was for setting up of Lectures in every Parish in England and Wales, These two opportunities put together, might have made up a compleate spirituall Nationall mercy.
for their bloody cowardice, negligence and unfaithful dealing in that business. 2. The other very lately, it was for setting up of Lectures in every Parish in England and Wales, These two opportunities put together, might have made up a complete spiritual National mercy.
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1. For the Banishment of Priests and Iesuites, and 2. For the Disarming of Papists. O what a double stabbe were these (if well set home) to all the Popish Faction in England? This would be a two-fold dis-arming to them,
1. For the Banishment of Priests and Iesuites, and 2. For the Disarming of Papists. O what a double stab were these (if well Set home) to all the Popish Faction in England? This would be a twofold disarming to them,
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yea it might have brought them to such a strait, as Israel was brought into by the Philistins, when both their Smiths and their weapons were taken from them.
yea it might have brought them to such a strait, as Israel was brought into by the philistines, when both their Smiths and their weapons were taken from them.
But these [ Wills ] too have had bad Executors or Executioners (as it seemes) and therefore here againe I might take up those other verses of the fore-cited Psalme, Heare ô my people, and I will testifie unto thee:
But these [ Wills ] too have had bad Executors or Executioners (as it seems) and Therefore Here again I might take up those other Verses of the forecited Psalm, Hear o my people, and I will testify unto thee:
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1. The downing of so many Monopolies by Proclamation, as they came up, and 2. The Command for a publike Thankesgiving; in which all Ministers were required to publish to their people, the loyalty, integrity and faithfullnesse of our Brethren of Scotland, and that all Declarations, Proclamations, Acts, Books, Libels and Pamphlets made against them should be suppressed.
1. The downing of so many Monopolies by Proclamation, as they Come up, and 2. The Command for a public Thanksgiving; in which all Ministers were required to publish to their people, the loyalty, integrity and faithfulness of our Brothers of Scotland, and that all Declarations, Proclamations, Acts, Books, Libels and Pamphlets made against them should be suppressed.
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Who durst for feare of his life to have prophecied such a thing for a yeare or two agoe? Nay, what Minister soever at that time should have spoken but a charitable word in publike of that people,
Who durst for Fear of his life to have prophesied such a thing for a year or two ago? Nay, what Minister soever At that time should have spoken but a charitable word in public of that people,
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But let this satisfie to be said of those neglecters, their forwardnesse to the warre may be sufficiently seen, by their backwardnesse to give thanks for this blessed peace.
But let this satisfy to be said of those neglecters, their forwardness to the war may be sufficiently seen, by their backwardness to give thanks for this blessed peace.
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This head doth answer somewhat to that third Branch of the former ranke, which we named Prevention; because it doth concerne good things (as that did evils) approaching.
This head does answer somewhat to that third Branch of the former rank, which we nam Prevention; Because it does concern good things (as that did evils) approaching.
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as more Stoppage, more Removall, more Prevention, yea longer Continuance, and more Additions. But if you would have it in short, I meane a compleate Deliverance and a thorow Reformation.
as more Stoppage, more Removal, more Prevention, yea longer Continuance, and more Additions. But if you would have it in short, I mean a complete Deliverance and a thorough Reformation.
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2. By the Grounds of our hopes, I meane, those topicks or common places of hope, which may be gathered and observed for our incouragement, and these are three;
2. By the Grounds of our hope's, I mean, those topics or Common places of hope, which may be gathered and observed for our encouragement, and these Are three;
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Some we may gather by observing the carriage and condition of the Enemy, others we may gather from the Church, and the third sort from the Lord himselfe and his engagements.
some we may gather by observing the carriage and condition of the Enemy, Others we may gather from the Church, and the third sort from the Lord himself and his engagements.
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First, in that the Lord doth Discover and Disgrace the enemies of Deliverance and Reformation. As Simon Magus was discovered by Philips preaching, He had used sorcery and bewitched the people of Samaria for a long time, saying that he himselfe was some great one, to whom they all gave heed, but at last he is unmasked, and then his time is but short.
First, in that the Lord does Discover and Disgrace the enemies of Deliverance and Reformation. As Simon Magus was discovered by Philips preaching, He had used sorcery and bewitched the people of Samaria for a long time, saying that he himself was Some great one, to whom they all gave heed, but At last he is unmasked, and then his time is but short.
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This also is the Argument that Saint Paul giveth to Timothy, for the Probability of cutting off those Heretikes of whom he speaketh, But they shall prevaile no further, why? for their folly shall be manifest to all men:
This also is the Argument that Saint Paul gives to Timothy, for the Probability of cutting off those Heretics of whom he speaks, But they shall prevail no further, why? for their folly shall be manifest to all men:
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when their hypocrisie, deceipts, malice, &c. doe begin to be discovered, then 'tis very probable that they shall not proceed any further, their market is marred.
when their hypocrisy, Deceits, malice, etc. do begin to be discovered, then it's very probable that they shall not proceed any further, their market is marred.
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As the Prophet Elisha directed the King of Israel to meet with the King of Syria in all his stratagems, Then the King of Syria warred against Israel and tooke counsell with his servants, saying, in such a place shall be my camp.
As the Prophet Elisha directed the King of Israel to meet with the King of Syria in all his stratagems, Then the King of Syria warred against Israel and took counsel with his Servants, saying, in such a place shall be my camp.
Therefore the heart of the King of Syria was sore troubled for this thing, and he called his servants and said unto them, will ye not shew me which of us is for the King of Israel? And one of his servants said, none my Lord, ô King,
Therefore the heart of the King of Syria was soar troubled for this thing, and he called his Servants and said unto them, will you not show me which of us is for the King of Israel? And one of his Servants said, none my Lord, o King,
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so that they drave them heavily, even they do confesse, 'tis time to flee from the face of Israel, for the Lord fighteth for them against the Aegyptians.
so that they drave them heavily, even they do confess, it's time to flee from the face of Israel, for the Lord fights for them against the egyptians.
and seas, and all against them, they cryed out that God was turned Lutheran, ô (me thinkes) the present factions of Papists, Anti-Deliverancers and Anti-Reformists, they might as well imagine now, that the Lord God is turned Covenanter and Puritan, I take the word so,
and Seas, and all against them, they cried out that God was turned Lutheran, o (me thinks) the present factions of Papists, Anti-Deliverancers and Anti-Reformists, they might as well imagine now, that the Lord God is turned Covenanter and Puritan, I take the word so,
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For 1. Their Counsells doe prosper, like that of Hushai against Achitophel. And Absalon and all the men of Israel said, the counsell of Hushat the Archite, is better then the counsell of Ahitophel;
For 1. Their Counsels do prosper, like that of Hushai against Ahithophel. And Absalom and all the men of Israel said, the counsel of Hushat the Architect, is better then the counsel of Ahithophel;
And 2. They are now more and more Honourable before all tollerable men, as was Joseph, comming out of prison, and Daniel out of the den of Lyons. Yea the hand of the Lord is upon them for good,
And 2. They Are now more and more Honourable before all tolerable men, as was Joseph, coming out of prison, and daniel out of the den of Lyons. Yea the hand of the Lord is upon them for good,
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as it was with the same Joseph and Daniel. 3. In short, both their party and their spirits, doe in a comfortable degree, increase and grow continuall, as it was with the house of David before mentioned.
as it was with the same Joseph and daniel. 3. In short, both their party and their spirits, do in a comfortable degree, increase and grow continual, as it was with the house of David before mentioned.
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Art not thou our God who didst drive out the Inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever? Lo, with how many Relations and Ingagements doth he there presse the Lord? His Relations doe lye in these wordes, Our God, thy people,
Art not thou our God who didst drive out the Inhabitants of this land before thy people Israel, and Gavest it to the seed of Abraham thy friend for ever? Lo, with how many Relations and Engagements does he there press the Lord? His Relations do lie in these words, Our God, thy people,
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2. Is, his Ingagement against the Enemies as a Party, or a Principall. And this we may gather if we looke upon the great blasphemyes of the Enemies, even against the Lord himselfe.
2. Is, his Engagement against the Enemies as a Party, or a Principal. And this we may gather if we look upon the great Blasphemies of the Enemies, even against the Lord himself.
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But although there are all these severall grounds of Probabilities, yet let me tell you (to prevent confidence) that there are also some Improbabilities of the prosperous successe of this worke, there are Bitts as well as Spurres,
But although there Are all these several grounds of Probabilities, yet let me tell you (to prevent confidence) that there Are also Some Improbabilities of the prosperous success of this work, there Are Bitts as well as Spurs,
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1. Then first consider our generall Backwardnesse and unwillingnesse to be Reformed. Remember againe that place of Ezekiel, Because I have purged thee and thou wast not purged, thou shalt not be purged from thy filthinesse any more, till I have caused my fury to rest upon thee.
1. Then First Consider our general Backwardness and unwillingness to be Reformed. remember again that place of Ezekielem, Because I have purged thee and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
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The day of Thankesgiving was generally sleighted, and there are those which durst to grumble against the Parliaments zeale and diligence Besides, those Declarations, Orders and Edicts, which tend to purging and punishing of wickednesse, what neglect of them, what disputes against them doe we heare of, on all sides? Brethren, these things doe not a little set backe the ballance of mine hopes.
The day of Thanksgiving was generally sleighted, and there Are those which durst to grumble against the Parliaments zeal and diligence Beside, those Declarations, Order and Edicts, which tend to purging and punishing of wickedness, what neglect of them, what disputes against them do we hear of, on all sides? Brothers, these things do not a little Set back the balance of mine hope's.
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so that they doe not pleade, spend, contrive and pant, for the publique good of Zion. Here I may fitly take up those words of our Saviour, (though spoken in another sence) For the day of vengeance is in mine heart, and the yeere of my redeemed is come.
so that they do not plead, spend, contrive and pant, for the public good of Zion. Here I may fitly take up those words of our Saviour, (though spoken in Another sense) For the day of vengeance is in mine heart, and the year of my redeemed is come.
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Upon such a ground as this was that exclamation of Ieremiah, ô that I had in the wildernesse a lodging place of wayfaring men, that I might leave my people and goe from them.
Upon such a ground as this was that exclamation of Jeremiah, o that I had in the Wilderness a lodging place of wayfaring men, that I might leave my people and go from them.
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I have already shewed you [ wherein ] and I shall now adde only to shew you [ wherefore ] or why we must be thus Active. My desire is to stirre us up by some motives to further the worke begun.
I have already showed you [ wherein ] and I shall now add only to show you [ Wherefore ] or why we must be thus Active. My desire is to stir us up by Some motives to further the work begun.
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First, consider the great Peril, the manifold mischiefes, and Inconveniences of an imperfect Reformation and Deliverance. I say againe, the manifold mischiefes, for they are diverse. As
First, Consider the great Peril, the manifold mischiefs, and Inconveniences of an imperfect Reformation and Deliverance. I say again, the manifold mischiefs, for they Are diverse. As
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3. Yea, in respect of other after-reformers too, such an halfe doing will be no small disheartning and prejudice unto them, in case they may set upon the same worke in time to come.
3. Yea, in respect of other after-reformers too, such an half doing will be no small disheartening and prejudice unto them, in case they may Set upon the same work in time to come.
4. But especially such imperfect attempts and meere beginnings of a Reformation and Deliverance, are most mischievous in regard of the Enemies of those workes,
4. But especially such imperfect attempts and mere beginnings of a Reformation and Deliverance, Are most mischievous in regard of the Enemies of those works,
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for by this meanes, 1. They doe become more bold, and audacious in their evills, according to that of the Preacher, Because sentence against an evill worke is not executed speedily (I may put in thorowly,) therefore the heart of the sonnes of men is fully set in them to doe evill;
for by this means, 1. They do become more bold, and audacious in their evils, according to that of the Preacher, Because sentence against an evil work is not executed speedily (I may put in thoroughly,) Therefore the heart of the Sons of men is Fully Set in them to do evil;
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or at least the enemies doe hereby grow more subtill and cautious (if not more impudent, ) As a I ox that hath once broken the snare or ginne, it will cost you double art, paynes,
or At least the enemies do hereby grow more subtle and cautious (if not more impudent,) As a I ox that hath once broken the snare or gin, it will cost you double art, pains,
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and tenne to one, if ere you take them so fairely upon the hyp in future times. 2. But chiefely such short sparring (as we say) doth make the Enemies more fierce, cruell and malicious, against all the Reforming party for ever afterward.
and tenne to one, if ere you take them so fairly upon the crites in future times. 2. But chiefly such short sparring (as we say) does make the Enemies more fierce, cruel and malicious, against all the Reforming party for ever afterwards.
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When Moses and Aaron did attempt and begin the Redemption, and Deliverance of Israel out of Aegypt, and that they had made but an entrance upon the worke, they had but broken the ice with Pharaoh, concerning letting the people goe:
When Moses and Aaron did attempt and begin the Redemption, and Deliverance of Israel out of Egypt, and that they had made but an Entrance upon the work, they had but broken the ice with Pharaoh, Concerning letting the people go:
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then friends to Israel in so doing? But once more, Suppose that the Aegyptians had recovered the Israelites back againe, when they pursued them to the red-Sea? Oh then, what triple tusks of bricks, with Scorpions instead of rodds, would they have layed upon them? To illustrate this poynt a little more cleerely:
then Friends to Israel in so doing? But once more, Suppose that the egyptians had recovered the Israelites back again, when they pursued them to the Red Sea? O then, what triple tusks of bricks, with Scorpions instead of rods, would they have laid upon them? To illustrate this point a little more clearly:
for they did shave off the locks of his head, and with them his strength, they did put out his Eyes, and bound him with fetters of brasse, and he did grinde in the prison house.
for they did shave off the locks of his head, and with them his strength, they did put out his Eyes, and bound him with fetters of brass, and he did grind in the prison house.
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Yea, he pulled downe that house-full of the Philistines at one plucke, so that the dead which he slew at his death, were more then they which he slew in his life.
Yea, he pulled down that housefull of the philistines At one pluck, so that the dead which he slew At his death, were more then they which he slew in his life.
In short, whosoever doeth not strike home in cases of great Reformations, and publike acts of Justice, he doth but irritate the enemy, to the extreme perill of himselfe.
In short, whosoever doth not strike home in cases of great Reformations, and public acts of justice, he does but irritate the enemy, to the extreme peril of himself.
I doe here remember that speech of Goliah unto David, and may well allude unto it, Chuse you out a man for you (saith he) and let him come downe to me,
I do Here Remember that speech of Goliath unto David, and may well allude unto it, Choose you out a man for you (Says he) and let him come down to me,
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And hence (I suppose) doe spring all those divellish Treasons, and hellish Machinations of the Adversaries, in all the three Kingdomes ever since the beginning of this Parliament, Irish, Scottish and English Rebellions, Treasons and Conspirasies.
And hence (I suppose) do spring all those devilish Treasons, and hellish Machinations of the Adversaries, in all the three Kingdoms ever since the beginning of this Parliament, Irish, Scottish and English Rebellions, Treasons and Conspirasies.
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The States Ecclesiasticall and Civill, in this Kingdome, were not long since pestered, and in part possessed, with divers bad members, which were unto us like so many uncleane spirits, some of these have bin lately dispossessed;
The States Ecclesiastical and Civil, in this Kingdom, were not long since pestered, and in part possessed, with diverse bad members, which were unto us like so many unclean spirits, Some of these have been lately dispossessed;
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but if now we finde none, then, then, let us be sure that those (Cacodemons) evill spirits, may returne againe, and take with themselves many other spirits more wicked then themselves,
but if now we find none, then, then, let us be sure that those (Cacodemons) evil spirits, may return again, and take with themselves many other spirits more wicked then themselves,
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So say I to every one that heareth me this day, what Religion dost thou professe? Art thou a Papist or a Protestant? If a Protestant, then I must tell thee.
So say I to every one that hears me this day, what Religion dost thou profess? Art thou a Papist or a Protestant? If a Protestant, then I must tell thee.
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for the Irish-Rebels, the Traitours and Conspiratours in Scotland and England, yea, the whole Anti-Parliamentary guilty party, in all three places, are generally, either Papists in tongue or Popish in heart.
for the Irish-Rebels, the Traitors and Conspirators in Scotland and England, yea, the Whole Antiparliamentary guilty party, in all three places, Are generally, either Papists in tongue or Popish in heart.
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yea a Puritan, in the Definition and account of true Romanists. How long therefore halt yee betwixt two wayes and opinions, betwixt Popery and Purity? Be assured Brethren, there is no third Tract to be found,
yea a Puritan, in the Definition and account of true Romanists. How long Therefore halt ye betwixt two ways and opinions, betwixt Popery and Purity? Be assured Brothers, there is not third Tract to be found,
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There we have a division of all persons in the world, into two ranckes, Cursed and Blessed, and he gives us two markes of the latter sort, you may know them by their strictnesse in practise, and pausity of number.
There we have a division of all Persons in the world, into two ranks, Cursed and Blessed, and he gives us two marks of the latter sort, you may know them by their strictness in practice, and pausity of number.
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2. But if the Popish, rebellious or Anti-Reforming party should now prevaile (which God forbid) they also would passe a Dicottomy upon us all, they would make but two parts of all the people in England, either we must turne Catholikes (as they call it) or else, we shall be Heretiks and Puritans in their Kalender:
2. But if the Popish, rebellious or Anti-Reforming party should now prevail (which God forbid) they also would pass a Dicottomy upon us all, they would make but two parts of all the people in England, either we must turn Catholics (as they call it) or Else, we shall be Heretics and Puritans in their Calendar:
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And afterward King Saul, he doth massacre or slay them in his zeale to the children of Israel and Judah. Let all the English Gibeonites of these times looke for the like reward in the latter end,
And afterwards King Saul, he does massacre or slay them in his zeal to the children of Israel and Judah. Let all the English Gibeonites of these times look for the like reward in the latter end,
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but yet thou and thine may be ruined, for not conferring your help. Our backwardnesse may hinder our selves, though it be not an hinderance to the worke.
but yet thou and thine may be ruined, for not conferring your help. Our backwardness may hinder our selves, though it be not an hindrance to the work.
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See an example to this purpose, in the cold reward of fearefull Barak, he had a faire prophesie and promise, to incourage him to goe against Sysera, the Captaine of Jabins army;
See an Exampl to this purpose, in the cold reward of fearful Barak, he had a fair prophesy and promise, to encourage him to go against Sisera, the Captain of Jabins army;
But Baraks wages they are much the lesse, I will surely goe with thee (saith Deborah) notwithstanding the journey which thou takest shall not be for thine honour, for the Lord shall sell Sysera into the hand of a woman.
But Baracks wages they Are much the less, I will surely go with thee (Says Deborah) notwithstanding the journey which thou Takest shall not be for thine honour, for the Lord shall fell Sisera into the hand of a woman.
A just and proportionable punishment, if Barak will play the woman by his fearefullnesse, and will needs have a woman to goe with him, most just it is that a woman should take the honour of the day from him.
A just and proportionable punishment, if Barak will play the woman by his fearefullnesse, and will needs have a woman to go with him, most just it is that a woman should take the honour of the day from him.
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This is Mordecais last argument to Esther, And who knoweth whether thou art come to the Kingdome for such a time as this? This Motive (it seemes) did strike the stroke with Queene Esther, and carried her thorow all difficulties,
This is Mordecais last argument to Esther, And who Knoweth whither thou art come to the Kingdom for such a time as this? This Motive (it seems) did strike the stroke with Queen Esther, and carried her thorough all difficulties,
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Thus, when the Lord would have that first Temple builded at Ierusalem, what a King did he give unto Israel? he was no lesse then a ledidiah and a Salomon (beloved of the Lord and peaceable) Nay how doth that King indeavour to fit and furnish himselfe, both by prayer for wisdome,
Thus, when the Lord would have that First Temple built At Ierusalem, what a King did he give unto Israel? he was no less then a ledidiah and a Solomon (Beloved of the Lord and peaceable) Nay how does that King endeavour to fit and furnish himself, both by prayer for Wisdom,
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and how doe they rowse up themselves for that worke? as Haggai and Zechariah, with couragious Zerubbabell and Jeshua, besides Ezra and Nehemiah about the same time:
and how do they rouse up themselves for that work? as Chaggai and Zechariah, with courageous Zerubbabel and Jeshua, beside Ezra and Nehemiah about the same time:
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So in building of the walls of Jerusalem; what choice and forward spirits doe we find, in that third Chapter of Nehemiah, first among the Priests and afterward from the Princes,
So in building of the walls of Jerusalem; what choice and forward spirits do we find, in that third Chapter of Nehemiah, First among the Priests and afterwards from the Princes,
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when the Lord had a purpose to root out Baal, Iezebell and Ahabs posterity, what a man for the nonce did he raise up, even furious Iehu the son of Nimshi? And so in England heretofore,
when the Lord had a purpose to root out Baal, Jezebel and Ahabs posterity, what a man for the nonce did he raise up, even furious Iehu the son of Nimshi? And so in England heretofore,
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when the time was come for rooting out those Romish Baalites, and that Babilonish Jezabell did not God raise up our English-Iehu, (King Henry the eighth) a man made for the purpose? Brethren, let us lay this to our hearts, we all (of this age and Island) are now honoured, to be the Spectatours of a wonderfull worke,
when the time was come for rooting out those Romish Baalites, and that Babylonish Jezebel did not God raise up our English-Iehu, (King Henry the eighth) a man made for the purpose? Brothers, let us lay this to our hearts, we all (of this age and Island) Are now honoured, to be the Spectators of a wonderful work,
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Yea, let every one that can doe any thing (and who cannot holily, and loyally doe something towards this work?) let him or her say with themselves, Who knoweth whether J am come to my present place, case and condition,
Yea, let every one that can do any thing (and who cannot holily, and loyally do something towards this work?) let him or her say with themselves, Who Knoweth whither J am come to my present place, case and condition,
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1. First, let every Magistrate and Officer say with himselfe, who can tell, whether I am made a Maior or Justice of the Peace, &c. in such an eminent County, City or Borough,
1. First, let every Magistrate and Officer say with himself, who can tell, whither I am made a Mayor or justice of the Peace, etc. in such an eminent County, city or Borough,
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for such a time as this? namely, that I may promote and enliven within my Spheare the Declarations and Orders that doe come from Parliament, that I may certifie against contemners effectually,
for such a time as this? namely, that I may promote and enliven within my Sphere the Declarations and Order that do come from Parliament, that I may certify against contemners effectually,
as Mordecai did to Esther the wife of King Ahashuerus, Who knoweth whither we are come to our derived dignity and reflected authority for such times as these?
as Mordecai did to Esther the wife of King Ahasuerus, Who Knoweth whither we Are come to our derived dignity and reflected Authority for such times as these?
Lo, now I am one of the Church-Wardens of my Parish, and there is a Declaration for abolishing of Crucifixes, &c. now put into my hands and even dropt into my mouth.
Lo, now I am one of the Church-Wardens of my Parish, and there is a Declaration for abolishing of Crucifixes, etc. now put into my hands and even dropped into my Mouth.
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A third man may tell his owne heart, there is now come downe an Order for setting up of Lectures, and I am a wealthy leading man amongst my Neighbours, Who knowes whether I am come to this Parish, to this estate for such a time as this?
A third man may tell his own heart, there is now come down an Order for setting up of Lectures, and I am a wealthy leading man among my Neighbours, Who knows whither I am come to this Parish, to this estate for such a time as this?
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3. But finally and especially, let this consideration kindle the spirits of all faithfull Ministers, and make them blaze with holy, loyall flames of zeale and activity.
3. But finally and especially, let this consideration kindle the spirits of all faithful Ministers, and make them blaze with holy, loyal flames of zeal and activity.
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Let him (as a good Christian and true Subject) adventure his All in that bottome, 'tis no small hinderance to the publicke good worke, that many thousands of people doe stand (in bivio) wavering in their judgements and affections, they have (as it were) one foot upon the shore,
Let him (as a good Christian and true Subject) adventure his All in that bottom, it's no small hindrance to the public good work, that many thousands of people do stand (in Bivio) wavering in their Judgments and affections, they have (as it were) one foot upon the shore,
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Let me say therefore to all these as Saint Paul said of those shipmen, which were about to forsake their vessell in the storme, Except these abide in the Ship yee cannot be saved.
Let me say Therefore to all these as Saint Paul said of those shipmen, which were about to forsake their vessel in the storm, Except these abide in the Ship ye cannot be saved.
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and now to set on this last Motive with a paire of spurrs at parting, let us in our thoughts and imaginations, represent the past and future ages as now present to encourage and quicken our Activity.
and now to Set on this last Motive with a pair of spurs At parting, let us in our thoughts and Imaginations, represent the past and future ages as now present to encourage and quicken our Activity.
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even thy father, and mine, and his, thy husband, wife, or (perhaps) brother deceased (I speak only of such dead friends as wished well unto Zion ) ô how would these spit in the faces of some of their children, nephewes or kins-men, which are against this Reformation? how would they checke and spurr up all their midling kindred? but as for all those of their off-spring that goe the right way, ô,
even thy father, and mine, and his, thy husband, wife, or (perhaps) brother deceased (I speak only of such dead Friends as wished well unto Zion) o how would these spit in the faces of Some of their children, nephews or kinsmen, which Are against this Reformation? how would they check and Spur up all their middling kindred? but as for all those of their offspring that go the right Way, o,
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how would they kisse, blesse and embrace them? and what shewers of fatherly benedictions would they let fall upon their heads? Brethren, let the very ashes of our Ancestors put some fire into us.
how would they kiss, bless and embrace them? and what showers of fatherly benedictions would they let fallen upon their Heads? Brothers, let the very Ashes of our Ancestors put Some fire into us.
But secondly, for future ages too, thinke, ô thinke upon your children yet unborne, or not growne up, poore soules they are not yet able to speake for themselves in this businesse,
But secondly, for future ages too, think, o think upon your children yet unborn, or not grown up, poor Souls they Are not yet able to speak for themselves in this business,
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O let us give them cause to blesse our memories in the times to come, that so when they shall hereafter sit upon our Tombes and Graves, they may there tell their children and childrens children, that they had fathers and grand-fathers once, which did live in a golden age of opportunityes,
O let us give them cause to bless our memories in the times to come, that so when they shall hereafter fit upon our Tombs and Graves, they may there tell their children and Children's children, that they had Father's and grandfathers once, which did live in a golden age of opportunities,
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and by their taking and improvement of those seasons, they did treasure up unto us these blessed legacies of Truth and Peace, which we and ours, do now enjoy.
and by their taking and improvement of those seasons, they did treasure up unto us these blessed legacies of Truth and Peace, which we and ours, do now enjoy.
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And now, what more can I adde? what golden Text of Scripture can I finde that is sufficiently emphaticall to tip and close up all this Discourse? Let it be that of Saint Paul to his Corinthians, we will but vary the number,
And now, what more can I add? what golden Text of Scripture can I find that is sufficiently emphatical to tip and close up all this Discourse? Let it be that of Saint Paul to his Corinthians, we will but vary the number,
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yet is it also upon our commission to be your Nationall Watchmen. Watchmen we are, to promote the good, and to give warning against the evills of the land:
yet is it also upon our commission to be your National Watchmen. Watchmen we Are, to promote the good, and to give warning against the evils of the land:
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In this discourse I am resolved (with Gideons men) to blow my trumpet, though I breake my pitcher, and to hold forth to all that heare me, a famous example both of holinesse and activity.
In this discourse I am resolved (with Gideons men) to blow my trumpet, though I break my pitcher, and to hold forth to all that hear me, a famous Exampl both of holiness and activity.
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The man is Moses, observe his indeavour, and the successe thereof. And it came to passe when Moses held up, &c. This Chapter doth present us with a paire of remarkable Histories. One of Israels murmuring for water at Rephidim, and the issue thereof, that, to ver. 8th. The second of Amaleks treachery, with the consequents thereupon; from ver. 8th. to the end.
The man is Moses, observe his endeavour, and the success thereof. And it Come to pass when Moses held up, etc. This Chapter does present us with a pair of remarkable Histories. One of Israel's murmuring for water At Rephidim, and the issue thereof, that, to for. 8th. The second of Amaleks treachery, with the consequents thereupon; from for. 8th. to the end.
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The very order of these two is observeable, and doth shew us, that where murmuring goes before, there enemies and invasions doe follow after. But I passe on.
The very order of these two is observable, and does show us, that where murmuring Goes before, there enemies and invasions do follow After. But I pass on.
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In this latter History we have divers particulars, as First, the fight or battell it selfe, with the forces on both sides; Offensive, Amalek, ver. 8th. Defensive, Joshuah, with some chosen men of Israel, ver. 9•h. Next, the Auxiliaries or Aydes, assisting Israels party, they were Moses, Aaron and Hur, ver. 10th.
In this latter History we have diverse particulars, as First, the fight or battle it self, with the forces on both sides; Offensive, Amalek, ver. 8th. Defensive, Joshua, with Some chosen men of Israel, ver. 9•h. Next, the Auxiliaries or Aids, assisting Israel's party, they were Moses, Aaron and Hur, ver. 10th.
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1. The Premises doe containe both Explanation and Division of the wordes. In the Explanation we shall move and answer two Questions. What this Amalek was?
1. The Premises do contain both Explanation and Division of the words. In the Explanation we shall move and answer two Questions. What this Amalek was?
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What is meant by this action or posture of Moses, in holding up his hands. I find the phrase to have divers uses and significations in Scripture. Sometimes 'twas used,
What is meant by this actium or posture of Moses, in holding up his hands. I find the phrase to have diverse uses and significations in Scripture. Sometime 'twas used,
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1. Civilly or Judicially: it was a posture used in taking of an Oath or Vow. Abraham said to the King of Sodom, I have lifted up my hand to the Lord the most high God:
1. Civilly or Judicially: it was a posture used in taking of an Oath or Voelli. Abraham said to the King of Sodom, I have lifted up my hand to the Lord the most high God:
Behold I will lift up my hand to the Gentiles, and set up my standard to the people (i.e.) Cum vexillo Evangelij, with my Flag or banner of the Gospell.
Behold I will lift up my hand to the Gentiles, and Set up my standard to the people (i.e.) Cum Vexillo Evangelij, with my Flag or banner of the Gospel.
And in the same sence is that other text, the soule that doeth ought presumptuously, clata manu, as a banner bearer; with a highhand, shall be cut off.
And in the same sense is that other text, the soul that doth ought presumptuously, clata manu, as a banner bearer; with a highhand, shall be Cut off.
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2. But chiefely this posture of Moses was Military. Like a Standard-bearer or Ensigne he held up the rod of God in his hand, (that is, sometimes in one hand, sometimes in the other,) as a banner, or a Flag, thereby to encourage the Souldiers which were now fighting in view, in the valley;
2. But chiefly this posture of Moses was Military. Like a Standard-bearer or Ensign he held up the rod of God in his hand, (that is, sometime in one hand, sometime in the other,) as a banner, or a Flag, thereby to encourage the Soldiers which were now fighting in view, in the valley;
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for this rod of God had beene an instrument of divers former Miracles and deliverances to that people, it turned waters into bloud, it brought in the Froggs, and the rest of the plagues upon Aegypt. In a word it was the same rod that did divide the red-Sea, and made a way of escape for Israel through the flouds.
for this rod of God had been an Instrument of diverse former Miracles and Deliverances to that people, it turned waters into blood, it brought in the Frogs, and the rest of the plagues upon Egypt. In a word it was the same rod that did divide the Red Sea, and made a Way of escape for Israel through the floods.
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Secondly, the different issues or effects of both those, for when Moses held up his hand, Israel prevailed: and when he let downe his hand, Amalek prevailed.
Secondly, the different issues or effects of both those, for when Moses held up his hand, Israel prevailed: and when he let down his hand, Amalek prevailed.
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Secondly, the Doctrine, which I called the Praecepta, and it shall be the sap or quintessence, distil'd out of all these branches thus unfolded, it must be this. DOCTRINE.
Secondly, the Doctrine, which I called the Praecepta, and it shall be the sap or quintessence, distilled out of all these branches thus unfolded, it must be this. DOCTRINE.
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when all this lyeth at stake, and the game is playing (as it were) it behoves every true naturall spirituall sonne, to lay about him in the use of all Religious or Politike meanes lawfull, to helpe, heave,
when all this lies At stake, and the game is playing (as it were) it behoves every true natural spiritual son, to lay about him in the use of all Religious or Politic means lawful, to help, heave,
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To the uttermost. ] That is, he must leave (as we say) no stone unturned, no poole unfished, no meanes unassayed, that might further the worke of deliverance.
To the uttermost. ] That is, he must leave (as we say) no stone unturned, no pool unfished, no means unassayed, that might further the work of deliverance.
Thus was it with those in this Text and Chap. Joshuah and his chosen men being fit for warre, they doe fight against Amalck in the Valley. Moses, a man too old for Armes (being now above fourescore) yet thinks himselfe not too aged to pray and give aim:
Thus was it with those in this Text and Chap. Joshua and his chosen men being fit for war, they do fight against Amalek in the Valley. Moses, a man too old for Arms (being now above fourescore) yet thinks himself not too aged to pray and give aim:
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Next Aaron, and Hur, a paire of aged fathers, though unable to fight, nor may they hold up the Rod, yet something they will be doing for the furtherance of victory, they will helpe him that helps Joshua, they will assist at the third hand,
Next Aaron, and Hur, a pair of aged Father's, though unable to fight, nor may they hold up the Rod, yet something they will be doing for the furtherance of victory, they will help him that helps joshua, they will assist At the third hand,
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Looke we first upen that faction of Saul against David. It was an hot persecution of the Hauke and his fawning Spannills, against a poore Partridge in the Moutaines; David and his adherents are taken for a pack of Rebels,
Look we First upen that faction of Saul against David. It was an hight persecution of the Hawk and his fawning Spannills, against a poor Partridge in the Moutaines; David and his adherents Are taken for a pack of Rebels,
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and the priests of Nob, (though innocent) are executed as Conspirators with him; yet the famous faithfull ones of the land did stand to David, and for him,
and the Priests of Nob, (though innocent) Are executed as Conspirators with him; yet the famous faithful ones of the land did stand to David, and for him,
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Samuel himselfe doth shelter him then at Naioth in Ramah. Gad the Prophet giveth him counsell. Yea true hearted Jonathan himselfe doth (against his owne profit) covenant with him,
Samuel himself does shelter him then At Naioth in Ramah. Gad the Prophet gives him counsel. Yea true hearted Johnathan himself does (against his own profit) Covenant with him,
as, Ittai the Gittite, and all the Country thereabouts, also Zadok, Abiathar, and the Levites Hushai, the Archite, with Shobi, Machir, Barzillai and Mephibosheth. But a more cleere instance, was the condition of the Church of Israel in the time of the faction of Baals Prophets, they carried all smoothly before them, it was hard for a man to find a knee that had not bowed unto Baal. In a word Elijah, orthodox and zealous Elijah, now thought himselfe left alone:
as, Ittai the Gittite, and all the Country thereabouts, also Zadok, Abiathar, and the Levites Hushai, the Architect, with Shobi, Machir, Barzillai and Mephibosheth. But a more clear instance, was the condition of the Church of Israel in the time of the faction of Baal's prophets, they carried all smoothly before them, it was hard for a man to find a knee that had not bowed unto Baal. In a word Elijah, orthodox and zealous Elijah, now Thought himself left alone:
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but therefore how doth this Eliiah bestirre himselfe to the uttermost? he doth (as it were) tunne through sire and water, he brings downe fire upon the Altar, he procureth raine from Heaven. Yea, in that Chapter, he is the death of Eight hundred and fifty false Prophets;
but Therefore how does this Elisha Bestir himself to the uttermost? he does (as it were) tun through sire and water, he brings down fire upon the Altar, he procureth rain from Heaven. Yea, in that Chapter, he is the death of Eight hundred and fifty false prophets;
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450. Prophets of Baal, and 400. Prophets of the Grove. Our last instance let be the case of the Jewes in Esthers time, their condition was little better then desperate, proud Haman had beg'd (or rather bought) the whole people of the Jewes, the decree for their execution is signed and sent by posts, &c. But now how doth every true member in Shushan and else where bestirre themselves? First, Mordecai at Shushan, Next, the rest of the Iewes in other Provinces doe the like.
450. prophets of Baal, and 400. prophets of the Grove. Our last instance let be the case of the Jews in Esthers time, their condition was little better then desperate, proud Haman had begged (or rather bought) the Whole people of the Jews, the Decree for their execution is signed and sent by posts, etc. But now how does every true member in Susa and Else where Bestir themselves? First, Mordecai At Susa, Next, the rest of the Iewes in other Provinces do the like.
Yea, Esther her selfe, how doth she (though the weaker vessell) adventure upon the wrath of a King, which is as the roaring of a Lyon? Thus in times of publike Comestation (that is) of hope and hazard, perill and possibility, every true member ought to bestirre it selfe to the uttermost.
Yea, Esther her self, how does she (though the Weaker vessel) adventure upon the wrath of a King, which is as the roaring of a lion? Thus in times of public Comestation (that is) of hope and hazard, peril and possibility, every true member ought to Bestir it self to the uttermost.
whether many or few, rich or poore, which hold fast the purity of Doctrine, and powerfull practice of godlynesse.) Jude calleth salvation, the common salvation: It is true of the doctrine of salvation, that is to all true Christians as a Common field to all the tenants in a Parish,
whither many or few, rich or poor, which hold fast the purity of Doctrine, and powerful practice of godliness.) U^de calls salvation, the Common salvation: It is true of the Doctrine of salvation, that is to all true Christians as a Common field to all the tenants in a Parish,
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And upon this ground it was, that David returning with victory over those Amalekites which had spoyled Ziklag, alotted as great a share to those which tarryed by the stuffe, as to them who went to battell. As his part is that goeth downe to the battell,
And upon this ground it was, that David returning with victory over those Amalekites which had spoiled Ziklag, allotted as great a share to those which tarried by the stuff, as to them who went to battle. As his part is that Goes down to the battle,
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This is the argument with which Mordecai doth presse Esther so closely, to adventure her selfe for the deliverance of the Iewes. Thinke not with thy selfe that thou shalt escape in the Kings house more then all the Iewes.
This is the argument with which Mordecai does press Esther so closely, to adventure her self for the deliverance of the Iewes. Think not with thy self that thou shalt escape in the Kings house more then all the Iewes.
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Thus not only private persons, but even whole Nations and States have their good times, in which helpe, deliverance and reliefe are offered unto them from the Lord, in which there is great likelihood of obtaining pardon and purging, both in Religion and Lawes. Beloved, such a season is it for England, every time that God,
Thus not only private Persons, but even Whole nations and States have their good times, in which help, deliverance and relief Are offered unto them from the Lord, in which there is great likelihood of obtaining pardon and purging, both in Religion and Laws. beloved, such a season is it for England, every time that God,
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The mighty man, and the man of warre, the Iudge and the Prophet, and the prudent and the ancient, the Captaine of fifty, and the honourable man, and the Counseller and the cunning Artificer, and the eloquent Oratour.
The mighty man, and the man of war, the Judge and the Prophet, and the prudent and the ancient, the Captain of fifty, and the honourable man, and the Counsellor and the cunning Artificer, and the eloquent Orator.
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Therefore pray not thou for this people, neither lift up a cry nor prayer for them, &c. These three Reasons proove it sufficiently, That in times of solemne Contestation, &c.
Therefore pray not thou for this people, neither lift up a cry nor prayer for them, etc. These three Reasons prove it sufficiently, That in times of solemn Contestation, etc.
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So there is a generation of bruitish people, who take little notice or regard of Warrs or Parliaments, but only so farre as may touch their present sensuall particulars, Acornes they can taste (like Swine ) but as for Oakes (from whence they dropp) those Trees are too high for their crooked and stooping thoughts to contemplate.
So there is a generation of brutish people, who take little notice or regard of Wars or Parliaments, but only so Far as may touch their present sensual particulars, Acorns they can taste (like Swine) but as for Oaks (from whence they drop) those Trees Are too high for their crooked and stooping thoughts to contemplate.
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just like those sottish Russians (the common-people of Muscovy ) of whom it is said, that if you aske them but an ordinary question, touching their Religion or laws, the answer is, God and our great Duke, doe know all things, they can tell.
just like those sottish Russians (the Common people of Muscovy) of whom it is said, that if you ask them but an ordinary question, touching their Religion or laws, the answer is, God and our great Duke, do know all things, they can tell.
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Brethren, as I would not have meane men to go above their latchet (as they say) that is, to seeke to know above that which is meet for them, both in affairs of Church and Common-wealth:
Brothers, as I would not have mean men to go above their latchet (as they say) that is, to seek to know above that which is meet for them, both in affairs of Church and Commonwealth:
when as we hope the Carpenters are cutting off those hornes which have scattered Judah. Those two Disciples going to Emmaus, seemed to reprove our Saviour (not knowing him to be our Saviour) because he made himselfe ignorant of the great new affairs which then had happened in Jerusalem. What manner of communications are these that ye have one to another as ye walke, &c. And Cleophas said unto him, Art thou only a stranger in Jerusalem, and hast not knowne the things which are come to passe there in those dayes? He checks him for his ignorance of the publike affaires of the Church,
when as we hope the Carpenters Are cutting off those horns which have scattered Judah. Those two Disciples going to Emmaus, seemed to reprove our Saviour (not knowing him to be our Saviour) Because he made himself ignorant of the great new affairs which then had happened in Jerusalem. What manner of communications Are these that you have one to Another as you walk, etc. And Cleophas said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which Are come to pass there in those days? He Checks him for his ignorance of the public affairs of the Church,
But how many are there amongst us which are persons of quality and yet are grosely ignorant of the things which have come to passe here of late dayes? Thus every one careth for his owne things,
But how many Are there among us which Are Persons of quality and yet Are grossly ignorant of the things which have come to pass Here of late days? Thus every one Careth for his own things,
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but how few doe care for the things that are for God? To all such I conclude with the threatning of the Psalmist, Because they regard not the works of the Lord,
but how few do care for the things that Are for God? To all such I conclude with the threatening of the Psalmist, Because they regard not the works of the Lord,
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If every true member ought to bestir, &c. in such a time, then what members may we account them, who are so farre from this that they doe the quite contrary.
If every true member ought to Bestir, etc. in such a time, then what members may we account them, who Are so Far from this that they do the quite contrary.
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and in opinion and practise, fomenting a bundle of politike heresies and dangerous formalities? But Saint Pauls definition of a Church is farre different, he saith, The Church of the living God, the pillar and ground of Truth.
and in opinion and practice, fomenting a bundle of politic heresies and dangerous formalities? But Saint Paul's definition of a Church is Far different, he Says, The Church of the living God, the pillar and ground of Truth.
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but More forensi, in the Lawyers phrase, that is, as the pillar or publike poste of a Guild-Hall or Market-house, upon which the Word and Sacraments are so held out,
but More forensi, in the Lawyers phrase, that is, as the pillar or public post of a Guild-Hall or Market-house, upon which the Word and Sacraments Are so held out,
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Brethren, we have had strange definitions of a Church of late yeers, some make it little different in structure from that of Rome, which resolves it selfe into a consistory of Cardinals and the Pope their Supreame and unerring Determiner.
Brothers, we have had strange definitions of a Church of late Years, Some make it little different in structure from that of Room, which resolves it self into a consistory of Cardinals and the Pope their Supreme and unerring Determiner.
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if the greatest number of richest Clergy, and most dignified, doe make a Church, may we not say that Baals •rophets and their adherents, were the Church of Israel in Elijahs time? Suppose those foure hundred and fifty Prophets of Baal, and those other foure hundred Prophets of the Groves, suppose those 850. (all false Prophets) had met in Convocation,
if the greatest number of Richest Clergy, and most dignified, do make a Church, may we not say that Baal's •rophets and their adherents, were the Church of Israel in Elijahs time? Suppose those foure hundred and fifty prophets of Baal, and those other foure hundred prophets of the Groves, suppose those 850. (all false prophets) had met in Convocation,
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Or suppose (once more) those other foure hundred flattering Prophets that perswaded King Ahab to goe up to warre against Ramoth Gilead, suppose that all those together with their little Pope over them (I meane) Zed•kiah the sonne of Chenaanah, that forward Prophet that made himselfe hornes of yron to push the Syrians to confusion.
Or suppose (once more) those other foure hundred flattering prophets that persuaded King Ahab to go up to war against Ramoth Gilead, suppose that all those together with their little Pope over them (I mean) Zed•kiah the son of Chenaanah, that forward Prophet that made himself horns of iron to push the Syrians to confusion.
was this the Church then, and had such a Canon bin binding under penalty of a box on the check? No, no, ye know that one honest Micaiah that disswaded from the warre, was better then all that rabble so called a Church.
was this the Church then, and had such a Canon been binding under penalty of a box on the check? No, no, you know that one honest Micaiah that dissuaded from the war, was better then all that rabble so called a Church.
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And yet Brethren (to drive home this Reproofe) we have amongst us many hundreds of those which do bestir themselves to the uttermost even for such a Church.
And yet Brothers (to drive home this Reproof) we have among us many hundreds of those which do Bestir themselves to the uttermost even for such a Church.
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The Church, the Church, ô the Church and the pillars therof goe to the ground, it is rent and torne on every side, &c. And perhaps the quotient and truth of all this noy se is, that some Fox is caught in a ginne, some Woolfe or other is fast in a trap, where they are like to pay for all their old bloudsucking and woorying.
The Church, the Church, o the Church and the pillars thereof go to the ground, it is rend and torn on every side, etc. And perhaps the quotient and truth of all this noy se is, that Some Fox is caught in a gin, Some Wolf or other is fast in a trap, where they Are like to pay for all their old bloodsucking and woorying.
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Q. And what is the cause of all his chattering too? A. Why surely the nest is found, the nest of Cormorants and Cockatrises, and so all their Eggs are likely to be blowne upon, or bruised to pieces.
Q. And what is the cause of all his chattering too? A. Why surely the nest is found, the nest of Cormorants and Cockatrices, and so all their Eggs Are likely to be blown upon, or Bruised to Pieces.
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In a word, strange it is, but too true, that there are many amongst us, both of the Clergy and Laity, which spare not the uttermost labours and abilities of their hands, heads, hearts and tongues for an Anti-church, I had almost said an Antichrist in this Land. Let me say unto all this Tribe of transgressours as Joash to the men of his City, Will ye plead for Baal? will yee save him? he that will plead for him let him be put to death whilest it is yet morning:
In a word, strange it is, but too true, that there Are many among us, both of the Clergy and Laity, which spare not the uttermost labours and abilities of their hands, Heads, hearts and tongues for an Antichurch, I had almost said an Antichrist in this Land. Let me say unto all this Tribe of transgressors as Joash to the men of his city, Will you plead for Baal? will ye save him? he that will plead for him let him be put to death whilst it is yet morning:
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Let our hearts be towards the governours of our Israel, that offered (and doe offer) themselves willingly among the people, blesse ye the Lord. (i.e.) Let us blesse the God of Spirits,
Let our hearts be towards the Governors of our Israel, that offered (and do offer) themselves willingly among the people, bless you the Lord. (i.e.) Let us bless the God of Spirits,
Yea, such a soule (me thinks) comes neare unto the nature of Angels, For are they not all ministring spirits, sent forth to minister for them who shall be heirs of Salvation? So publike spirits are like them,
Yea, such a soul (me thinks) comes near unto the nature of Angels, For Are they not all ministering spirits, sent forth to minister for them who shall be Heirs of Salvation? So public spirits Are like them,
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In earth perhaps you may sometimes meet with cold comforts and bad requitals, but in Heaven doubtlesse your publike spirits shall procure unto you eminent places of glory,
In earth perhaps you may sometime meet with cold comforts and bad requitals, but in Heaven doubtless your public spirits shall procure unto you eminent places of glory,
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as our Saviour promised to his Disciples for their self-denyall and activity, yee also shall sit upon twelve thrones, judging the twelve Tribes of Israel.
as our Saviour promised to his Disciples for their self-denial and activity, ye also shall fit upon twelve thrones, judging the twelve Tribes of Israel.
Two Objections commonly there are with which the men of the world, and our owne timerous infirmities doe hit such men in the teeth, Perill and Poverty. I shall present you with an incouragement and preservative against both.
Two Objections commonly there Are with which the men of the world, and our own timorous infirmities do hit such men in the teeth, Peril and Poverty. I shall present you with an encouragement and preservative against both.
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Consider but the Lords Protection and Providence, over all such publike and active spirits, and for both these in one example, look seriously upon Elijah. That he was a man very famous for his publike active spirit, no man that beleeves Scripture can deny it,
Consider but the lords Protection and Providence, over all such public and active spirits, and for both these in one Exampl, look seriously upon Elijah. That he was a man very famous for his public active Spirit, no man that believes Scripture can deny it,
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1. His Travels. From Tishbe to Samaria, from Samaria to the river Cherith, from Cherith to Sarephath, from Sarephath to Mount Carmell, from Mount Carmell he runneth like a page to Jezreel, from Iezreel to Beersheba, thence a daies journy into the wildernesse,
1. His Travels. From Tishbe to Samaria, from Samaria to the river Cherith, from Cherith to Sarephath, from Sarephath to Mount Carmel, from Mount Carmel he Runneth like a page to Jezrael, from Jezreel to Beersheba, thence a days journey into the Wilderness,
hence to Horeb, and from Horeb who knows whither? For he is sent to annoynt Hazael, Iehu, and Elisha: It even tires our eyes to trace him in the History.
hence to Horeb, and from Horeb who knows whither? For he is sent to anoint hazael, Iehu, and Elisha: It even tires our eyes to trace him in the History.
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In short, (if I may beleeve my Geographer ) all the travels of this active Prophet were, one thousand thirty and three Dutch miles, and of our English, foure times as many, above foure thousand in all.
In short, (if I may believe my Geographer) all the travels of this active Prophet were, one thousand thirty and three Dutch miles, and of our English, foure times as many, above foure thousand in all.
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1. From Perill (I mean) of death: his preservation was manifold, King Ahab did hunt for him over all the world thereabouts, As the Lord liveth (saith Obadiah ) there is no Nation nor Kingdome whether my Lord hath not sent to seeke thee,
1. From Peril (I mean) of death: his preservation was manifold, King Ahab did hunt for him over all the world thereabouts, As the Lord lives (Says Obadiah) there is no nation nor Kingdom whither my Lord hath not sent to seek thee,
and when they said he is not there, he tooke an oath of the Kingdome, &c. but yet the Lord hid him that while, and in the Kingsowne Dominions afterwards he doth appeare and hath but a cold welcome from Ahab, Art thou he that troubleth Israel? But the Prophet doth not abate him an ace (as wee say) and yet comes he off in the end of that Chapter with the death of eight hundred and fifty false Prophets.
and when they said he is not there, he took an oath of the Kingdom, etc. but yet the Lord hid him that while, and in the Kingsowne Dominions afterwards he does appear and hath but a cold welcome from Ahab, Art thou he that Troubles Israel? But the Prophet does not abate him an ace (as we say) and yet comes he off in the end of that Chapter with the death of eight hundred and fifty false prophets.
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but was translated to Heaven alive in a fiery Chariot, and after his translation, both Iehoram the sonne of Ahab, with his whole posterity were cut off, and Jezebel was eaten of Doggs. Feare not therefore ô all ye holy and loyall active spirits, whither Magistrates, Ministers or private Christians, the Lord himselfe is your buckler, and your exceeding great reward;
but was translated to Heaven alive in a fiery Chariot, and After his Translation, both Jehoram the son of Ahab, with his Whole posterity were Cut off, and Jezebel was eaten of Dogs. fear not Therefore o all the holy and loyal active spirits, whither Magistrates, Ministers or private Christians, the Lord himself is your buckler, and your exceeding great reward;
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yea and that they stood behind the pillars out of sight, as that catch-pole Clearke (in the Acts and Monnments ) that tooke notes behinde the Hangings:
yea and that they stood behind the pillars out of sighed, as that catchpole Clerk (in the Acts and Monnments) that took notes behind the Hangings:
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even in that act, and catch those catchers (as the Father was caught) 2. At least he can dash their Notes and confound their languages. 3. Yea and take them off in their owne play,
even in that act, and catch those catchers (as the Father was caught) 2. At lest he can dash their Notes and confound their languages. 3. Yea and take them off in their own play,
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as Baals prophets were twice taken off by Elijah and by Iehus. Indeed if any man could prove unto me, that Satan and his instruments were too wise or too hard for God,
as Baal's Prophets were twice taken off by Elijah and by Jesus. Indeed if any man could prove unto me, that Satan and his Instruments were too wise or too hard for God,
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How likely was he to have starved at the brooke Ch•rith? There he had drinke indeed (water) but no meate: therefore the devouring Ravens shall feed him morning and evening.
How likely was he to have starved At the brook Ch•rith? There he had drink indeed (water) but no meat: Therefore the devouring Ravens shall feed him morning and evening.
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But now that he hath recovered meat, lo•, after a while his drink faileth him, And it came to passe after a while that the brooke dryed up, &c. Now the Lord provideth him another Hostesse at Zarephath, and she is as unlikely a Cater as the former, for she had but an handfull of meale in a barrell,
But now that he hath recovered meat, lo•, After a while his drink Faileth him, And it Come to pass After a while that the brook dried up, etc. Now the Lord Provideth him Another Hostess At Zarephath, and she is as unlikely a Cater as the former, for she had but an handful of meal in a barrel,
An. Yet the same providence doth still continue, and wonders are wrought for such persons to this day, doe we not see it? Have not some such active spirits of late bin like Ioseph (as it were) sold for servants and exiles, Whose seet they hurt with fetters, they were laid in irons.
Nias Yet the same providence does still continue, and wonders Are wrought for such Persons to this day, do we not see it? Have not Some such active spirits of late been like Ioseph (as it were) sold for Servants and exiles, Whose seet they hurt with fetters, they were laid in irons.
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What need wee any more examples? I conclude this Consolation with those words of the Psalme, The Lord loveth iudgement and forsaketh not his Saints, they are preserved for ever.
What need we any more Examples? I conclude this Consolation with those words of the Psalm, The Lord loves judgement and Forsaketh not his Saints, they Are preserved for ever.
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1. Generall. Let all reall Christians, and loyall Subjects bestirre themselves to the uttermost, now or never, to imitate these Israelites in my Text and Chapter. 1. In the Chapter,
1. General. Let all real Christians, and loyal Subject's Bestir themselves to the uttermost, now or never, to imitate these Israelites in my Text and Chapter. 1. In the Chapter,
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By Amalek ] I mean all spirituall and politike, all forraigne and domestike, all open and secret enemies of our God, our Religion, our King, Kingdome, Lawes and Reformation.
By Amalek ] I mean all spiritual and politic, all foreign and domestic, all open and secret enemies of our God, our Religion, our King, Kingdom, Laws and Reformation.
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Againe, Moses was chiefe Magistrate, Aaron the High-Priest (there are both Nobles and Clergy) and Hur, with Ioshuah and his souldiers, may not unfitly represent the Commons, the Army, the Artificers, and all.
Again, Moses was chief Magistrate, Aaron the High-Priest (there Are both Nobles and Clergy) and Hur, with Joshua and his Soldiers, may not unfitly represent the Commons, the Army, the Artificers, and all.
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And thereupon command is given, to vex the Midianites and smite them; for (saith Moses ) they trouble you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, &c. We have eaten too much of their broth,
And thereupon command is given, to vex the midianites and smite them; for (Says Moses) they trouble you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, etc. We have eaten too much of their broth,
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and have had our fingers (many of us) too deepe in the pye (as they say) by our connivance, silence, cowardize, &c. I speake this both to Ministers and people.
and have had our fingers (many of us) too deep in the pie (as they say) by our connivance, silence, cowardice, etc. I speak this both to Ministers and people.
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1. Of the Sabbath, by their Antisabbatarian doctrines and commands, and we have (many of us) yeelded too farre unto them, both within booke and without.
1. Of the Sabbath, by their Antisabbatarian doctrines and commands, and we have (many of us) yielded too Far unto them, both within book and without.
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so strongly centered in the very heart of the Decalogue, and so providently fenced and marked in the fore-head with a Memento, Remember, that law hath bin of late repealed by wicked men,
so strongly centered in the very heart of the Decalogue, and so providently fenced and marked in the forehead with a Memento, remember, that law hath been of late repealed by wicked men,
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and then Antisabbaturianisme was become a stirrop to preferment. But alas, alas, here lyes our shame and sorrow, we have basely (as it were) held that stirrop to those men (as that Emperour did to the proud Pope) whilst they have mounted themselves into the saddle of prophanenesse.
and then Antisabbaturianisme was become a stirrup to preferment. But alas, alas, Here lies our shame and sorrow, we have basely (as it were) held that stirrup to those men (as that Emperor did to the proud Pope) while they have mounted themselves into the saddle of profaneness.
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Oh that ever the sincere and powerfull Ministers of the Gospell, should so farre be led away with the error of the ungodly, that ever (like Peter, James and Barnabas ) they should walke with a limping or crooked foote,
O that ever the sincere and powerful Ministers of the Gospel, should so Far be led away with the error of the ungodly, that ever (like Peter, James and Barnabas) they should walk with a limping or crooked foot,
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2. Let us henceforth watch better and keepe our garments, lest we walke naked and men see our shame. 3. Let every one that hath bin thus seduced by feare or flattery, let him ( Sampson like) now revenge himselfe (in an holy and loyall way) upon those Midianitish-Amalekitish-Philistines, for his eyes which they have put out, let him put up one fervent prayer the more, daily against them.
2. Let us henceforth watch better and keep our garments, lest we walk naked and men see our shame. 3. Let every one that hath been thus seduced by Fear or flattery, let him (Sampson like) now revenge himself (in an holy and loyal Way) upon those Midianitish-Amalekitish-Philistines, for his eyes which they have put out, let him put up one fervent prayer the more, daily against them.
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when her husband Domitian was slaine, she dealt one blow amongst the rest, and said, take that for the death of my Paris, (she spake and did that most unlawfully,
when her husband Domitian was slain, she dealt one blow among the rest, and said, take that for the death of my paris, (she spoke and did that most unlawfully,
but) let us as we may in a most loyall and Christian way, give one stabbing prayer, protestation, exhortation the more, against the wickednesse of such ungodly m•n,
but) let us as we may in a most loyal and Christian Way, give one stabbing prayer, protestation, exhortation the more, against the wickedness of such ungodly m•n,
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2. Vex those Midianites, for their wiles (to contract) in the matter of Arminianisme, that Troian-horse (as one calls it) I may adde, with a Pope in his belly.
2. Vex those midianites, for their wiles (to contract) in the matter of Arminianism, that Troian-horse (as one calls it) I may add, with a Pope in his belly.
We have not bin valiant for the truth, for the truth of those precious fundamentalls, of Originall sinne, free Election, effectuall Vocation, Assurance, &c. but rather have suffered these truths to fall in the streets,
We have not been valiant for the truth, for the truth of those precious fundamentals, of Original sin, free Election, effectual Vocation, Assurance, etc. but rather have suffered these truths to fallen in the streets,
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and to be trampled upon by Athiesticall libertines, and Machivilian apostates, Oh my bowells, my bowells, that ever the men of God should thus feare the faces of men!
and to be trampled upon by Atheistical Libertines, and Machiavellian apostates, O my bowels, my bowels, that ever the men of God should thus Fear the faces of men!
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3. Vex these Midianitish Amalekites (in a word) for all their wiles in matter of Innovation in worship; for their Altars and Images, duckings, dappings and cringes, against the lawes of God and the Kingdome,
3. Vex these Midianitish Amalekites (in a word) for all their wiles in matter of Innovation in worship; for their Altars and Images, duckings, dappings and cringes, against the laws of God and the Kingdom,
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and such silence (I feare) must needs contract the guilt of consent; but let us therefore wash our soules, and revenge our selves from these noysome aspersions.
and such silence (I Fear) must needs contract the guilt of consent; but let us Therefore wash our Souls, and revenge our selves from these noisome Aspersions.
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So there are now in this Kingdome, a Reforming, and a Deforming party, a just and gratious Soveraigne with this Blessed Parliament (like Moses, Joshuah and the rest) on the one side;
So there Are now in this Kingdom, a Reforming, and a Deforming party, a just and gracious Sovereign with this Blessed Parliament (like Moses, Joshua and the rest) on the one side;
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and on the other, there is a multitude of delinquents and their adherents. The thing that I now presse is, that all good Protestants would come off in their very affections and judgements, from the Tents (that is, the faction ) of those wicked men,
and on the other, there is a multitude of delinquents and their adherents. The thing that I now press is, that all good Protestants would come off in their very affections and Judgments, from the Tents (that is, the faction) of those wicked men,
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That Dilemma of the Prophet Elijah unto all the people, concerning the Competition of God and Baal, was a great furthering step towards the Reformation that followes in that Chap. And Elijah came unto all the people,
That Dilemma of the Prophet Elijah unto all the people, Concerning the Competition of God and Baal, was a great furthering step towards the Reformation that follows in that Chap. And Elijah Come unto all the people,
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and they tooke them, and Elijah brought them downe to the brooke Kishon, and slew them there. So let every one of us be thorowly perswaded in his mind, concerning the absolute necessity of a great and publike Reformation at this time,
and they took them, and Elijah brought them down to the brook Kishon, and slew them there. So let every one of us be thoroughly persuaded in his mind, Concerning the absolute necessity of a great and public Reformation At this time,
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From this difference it is, 1. That I heare some men so blind and impudent that they blush not to say, they scarce see any need at all of Reformation amongst us,
From this difference it is, 1. That I hear Some men so blind and impudent that they blush not to say, they scarce see any need At all of Reformation among us,
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These men as if they had heard that advice, are affraid to acknowledge that there are Delinquents, because they are afraid if such a sort of men should be confessed, their own fathers or friends might be found amongst them.
These men as if they had herd that Advice, Are afraid to acknowledge that there Are Delinquents, Because they Are afraid if such a sort of men should be confessed, their own Father's or Friends might be found among them.
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but yet (say they) things are not so bad as some jealous-headed Puritans doe pretend and exclaime, their feare is a great deale more then our harme? To these I answer,
but yet (say they) things Are not so bad as Some jealous-headed Puritans do pretend and exclaim, their Fear is a great deal more then our harm? To these I answer,
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how could it have bin worse with us, unlesse you would have seene our actuall ruine, desolations and execution? Looke upon Israel and Judah, at the worst (before their Captivities) and compare our condition before the Parliament with theirs,
how could it have been Worse with us, unless you would have seen our actual ruin, desolations and execution? Look upon Israel and Judah, At the worst (before their Captivities) and compare our condition before the Parliament with theirs,
for the Civill and politike State, in Isa. 59. and for the Ecclesiasticall and Spirituall, in Jer. 2. But what doe I confine you to two Prophets and Chapters? runne through all,
for the Civil and politic State, in Isaiah 59. and for the Ecclesiastical and Spiritual, in Jer. 2. But what do I confine you to two prophets and Chapters? run through all,
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Were not our very foundations out of course? The Church, the Civil State, and the Military, are (I conceive) three of the Cardinall rancks in the Kingdome;
Were not our very foundations out of course? The Church, the Civil State, and the Military, Are (I conceive) three of the Cardinal ranks in the Kingdom;
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Who were the head Officers in all these? and where are they? May we not say as he in the History, that there were enough to be slaine, to be taken prisoners,
Who were the head Officers in all these? and where Are they? May we not say as he in the History, that there were enough to be slain, to be taken Prisoners,
for the division of judgements concerning a disease, causeth a different speed in prosecution of the cure, every mans activity for the latter, being proportionable to his conviction of the former.
for the division of Judgments Concerning a disease, Causes a different speed in prosecution of the cure, every men activity for the latter, being proportionable to his conviction of the former.
And finally, as for you which are such bitter opposites to the Puritanicall reforming party, (for so ye are pleased to brand them) I meane, to Orthodox and Conscientious Protestants, and the Kings best Subjects;
And finally, as for you which Are such bitter opposites to the Puritanical reforming party, (for so you Are pleased to brand them) I mean, to Orthodox and Conscientious Protestants, and the Kings best Subject's;
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Be advised therefore and take the counsell from them, turne Puritans (as you call it) in time, I meane, holy professors of Protestanisme, and well-wishers to Reformation. That to you.
Be advised Therefore and take the counsel from them, turn Puritans (as you call it) in time, I mean, holy professors of Protestantism, and wellwishers to Reformation. That to you.
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But as for all ye midling persons which watch to see which will be the harder side (whether the Reforming or the Deforming ) that you may take it, above all others I pitty your condition,
But as for all you middling Persons which watch to see which will be the harder side (whither the Reforming or the Deforming) that you may take it, above all Others I pity your condition,
And I could wish you for your warning to looke upon the reward of halting Baalam, faine would he have kept in with both sides, with Balak and with God:
And I could wish you for your warning to look upon the reward of halting Balaam, feign would he have kept in with both sides, with Balak and with God:
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but againe the terror of the Lord so kept him in that he durst not but comply for Israel. But what is the issue? First Balak sends him away dishonoured and empty, and then Israel cuts him off.
but again the terror of the Lord so kept him in that he durst not but comply for Israel. But what is the issue? First Balak sends him away dishonoured and empty, and then Israel cuts him off.
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3. Prize and value those degrees of mercy and deliverance which are already received. The Lard hath done great things for us already whereof we rejoyce.
3. Prize and valve those Degrees of mercy and deliverance which Are already received. The Lard hath done great things for us already whereof we rejoice.
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We have bin sunck so deepe into disorders and dangers, that the Lord now in our Restauration doth (as it were) dyet us for a while (as we use to deale with men that have bin almost famished by long abstinence) that so we may the more throughly digest our portions of mercies as they are served in unto us.
We have been sunk so deep into disorders and dangers, that the Lord now in our Restauration does (as it were) diet us for a while (as we use to deal with men that have been almost famished by long abstinence) that so we may the more thoroughly digest our portions of Mercies as they Are served in unto us.
First after long just thraldome for our sinnes, he hath set us at liberty from diverse bonds and burdens, both Ecclesiasticall and Civill. Next, he hath already vouchsafed some sweet blossomes,
First After long just thraldom for our Sins, he hath Set us At liberty from diverse bonds and burdens, both Ecclesiastical and Civil. Next, he hath already vouchsafed Some sweet blossoms,
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Amongst the many and not meane first-fruits of Deliverance and Reformation, to be taken, used and improved, one of the greatest hitherto in mine accompt is that Holy and happy Ʋow and Protestation made and taken in Parliament in May last,
among the many and not mean Firstfruits of Deliverance and Reformation, to be taken, used and improved, one of the greatest hitherto in mine account is that Holy and happy Ʋow and Protestation made and taken in Parliament in May last,
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and by that Honourable Court commended to the whole Kingdome. Brethren, in my judgement that time is much to be remembred by all true Protestants, and loyall Subjects, and by their posterities after them;
and by that Honourable Court commended to the Whole Kingdom. Brothers, in my judgement that time is much to be remembered by all true Protestants, and loyal Subject's, and by their Posterities After them;
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at least that act and example of theirs is of so holy, loyall, just, prudent and needfull a consequence, that I beleeve no man can choose but long to take it, that is right to our Religion, our King, our Lawes, our Parliament or Liberties: for all those five generalls ( viz. Religion, Soveraignty, Lawes, Parliament and Liberties ) are thereby fenced and fortified:
At least that act and Exampl of theirs is of so holy, loyal, just, prudent and needful a consequence, that I believe no man can choose but long to take it, that is right to our Religion, our King, our Laws, our Parliament or Liberties: for all those five generals (viz. Religion, Sovereignty, Laws, Parliament and Liberties) Are thereby fenced and fortified:
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What Subject soever therefore shall dislike that sacred obligation, give me leave to suspect him as a back-friend to those five Cardinall blessings of this Kingdome,
What Subject soever Therefore shall dislike that sacred obligation, give me leave to suspect him as a backfriend to those five Cardinal blessings of this Kingdom,
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My Brethren, let us not be like that unwise man (spoken of by that wisest King) in whose hand there was a price (to get wisedome) but he had no heart to it.
My Brothers, let us not be like that unwise man (spoken of by that Wisest King) in whose hand there was a price (to get Wisdom) but he had no heart to it.
Beloved, we should have thought this offer a price for a yeere ago, last May before this when we had another Oath anvil'd out and Canonized, what a high price would good men then have given to have bin free of that pressure only? They had not that ambition in their hopes,
beloved, we should have Thought this offer a price for a year ago, last May before this when we had Another Oath Anviled out and Canonized, what a high price would good men then have given to have been free of that pressure only? They had not that ambition in their hope's,
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This Vow doubtlesse may be one means to make men wise Protestants and prudent Subiects, it will cast us all upon a more serious study both of that Religion and of those Laws which we are so sworne to defend.
This Voelli doubtless may be one means to make men wise Protestants and prudent Subjects, it will cast us all upon a more serious study both of that Religion and of those Laws which we Are so sworn to defend.
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Let us a little expostulate upon those words, Have all the Members of that Honourable House taken it so willingly? And shall we yet be dull and backward to the Action? Doe they send down their approbation (of it in us) in print,
Let us a little expostulate upon those words, Have all the Members of that Honourable House taken it so willingly? And shall we yet be dull and backward to the Actium? Do they send down their approbation (of it in us) in print,
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and can we choose but approve it also in practice? Oh that ever we should thus requite the Lords mercy and the Parliaments diligence for our safety I Consider and believe it Brethren, that untill we make more reckoning and use of those Hansell-tastes of Deliverance and Reformation, there is little likely-hood of greater things, Be thou faithfull in a little,
and can we choose but approve it also in practice? O that ever we should thus requite the lords mercy and the Parliaments diligence for our safety I Consider and believe it Brothers, that until we make more reckoning and use of those Hansell-tastes of Deliverance and Reformation, there is little likelihood of greater things, Be thou faithful in a little,
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What? Brethren, for us to have both liberty and opportunity to be made Protestants once again (for we had first our name of Frotestants from such another Protestation. ) What? for us to be made Protestants of anew and second edition, much corrected and amended:
What? Brothers, for us to have both liberty and opportunity to be made Protestants once again (for we had First our name of Frotestants from such Another Protestation.) What? for us to be made Protestants of anew and second edition, much corrected and amended:
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But because I see that this mercy is generally too much sleighted and neglected (to say no worse) I shall spend a few lines to declare out of Scripture, both the lawfullnesse and necessity thereof.
But Because I see that this mercy is generally too much sleighted and neglected (to say no Worse) I shall spend a few lines to declare out of Scripture, both the lawfulness and necessity thereof.
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if not very foundations, of their greatest Deliverances and Reformations. 1. For Deliverances, both from wrath and enemies, see but one paire of examples.
if not very foundations, of their greatest Deliverances and Reformations. 1. For Deliverances, both from wrath and enemies, see but one pair of Examples.
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The first may be that in the raigne of Hezekiah. Note the forlorne condition of the state in the beginning of his government, both for sinne and for wrath:
The First may be that in the Reign of Hezekiah. Note the forlorn condition of the state in the beginning of his government, both for sin and for wrath:
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for sinne, There was filthinesse in the holy place, their fathers had trespassed, done evill, forsaken God, turned away their faces from his habitation,
for sin, There was filthiness in the holy place, their Father's had trespassed, done evil, forsaken God, turned away their faces from his habitation,
nor offered offerings, &c. For which 'tis said, God had delivered them to trouble (or commotion) to astonishment and to hissing, their fathers had falne by the Sword, their sonnes, daughters and wives were in captivity, &c. And now what salve, what plaister can be sufficient for such a festred fore as this? surely, no lesse nor more then a solemne association, Now it is in mine heart to make a Covenant with the Lord God of Israel, that his fierce wrath may turne away from us, &c. Another proofe and president see in King Iosiahs time.
nor offered offerings, etc. For which it's said, God had Delivered them to trouble (or commotion) to astonishment and to hissing, their Father's had fallen by the Sword, their Sons, daughters and wives were in captivity, etc. And now what salve, what plaster can be sufficient for such a festered before as this? surely, no less nor more then a solemn association, Now it is in mine heart to make a Covenant with the Lord God of Israel, that his fierce wrath may turn away from us, etc. another proof and president see in King Josiahs time.
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thus he doth, he destroyeth Idolatry, he repaireth the Temple, and finally he betakes himself to a Covenant and Association. Hereby we learne a means to turne away (at least for our own time) wrath, great and hereditary wrath from a Kingdome;
thus he does, he Destroyeth Idolatry, he repaireth the Temple, and finally he betakes himself to a Covenant and Association. Hereby we Learn a means to turn away (At least for our own time) wrath, great and hereditary wrath from a Kingdom;
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2. Another benefit of Iewish covenanting, was, in respect of their Reformations, it was the corner-stone, if not the very foundation, of the purest purgings that ever were made amongst that people.
2. another benefit of Jewish covenanting, was, in respect of their Reformations, it was the cornerstone, if not the very Foundation, of the Purest purgings that ever were made among that people.
First, in the raigne of young King Iehoash, there good and loyall Iehojada (being as it were Protector to that young childe of six yeares old) doth deliver the King from Athaliuh and her faction, and draweth up a Covenant by oath, which like our Protestation is tripartite, that is, consisting of three parts.
First, in the Reign of young King Jehoash, there good and loyal Iehojada (being as it were Protector to that young child of six Years old) does deliver the King from Athaliuh and her faction, and draws up a Covenant by oath, which like our Protestation is tripartite, that is, consisting of three parts.
Next, betweene the King and the People, as it were for the power and priviledges of Parliament, the lawfull Rights and Liberties of the Subiect, and lastly, betweene them both and the Lord, which answereth to our Ʋow, To maintaine and defend the true reformed Protestant Religion, &c. But how did all this further the Reformation? See the very next verse.
Next, between the King and the People, as it were for the power and privileges of Parliament, the lawful Rights and Liberties of the Subject, and lastly, between them both and the Lord, which Answers to our Ʋow, To maintain and defend the true reformed Protestant Religion, etc. But how did all this further the Reformation? See the very next verse.
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In Church, because for a long season they had beene without the true God, and without a teaching Priest (perhaps they had many faire Churchmen, good Readers ) and without Law. In State, there was no peace to him that went out,
In Church, Because for a long season they had been without the true God, and without a teaching Priest (perhaps they had many fair Churchmen, good Readers) and without Law. In State, there was no peace to him that went out,
nor to him that came in, but great vexations were upon all the Inhabitants of the country, &c. What now may King Asa and Judah doe, to prevent the like again? They entred into a Covenant to seeke the Lord God of their Fathers, with all their heart and with all their soule, And this they binde with an Oath and upon paine of death.
nor to him that Come in, but great vexations were upon all the Inhabitants of the country, etc. What now may King Asa and Judah do, to prevent the like again? They entered into a Covenant to seek the Lord God of their Father's, with all their heart and with all their soul, And this they bind with an Oath and upon pain of death.
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The issue and effect in Reformation followeth, the Queene-Mother is remooved for her Idolatry, the house of God is inriched, and there is peace in the Kingdome. But this peace is but for a time neither,
The issue and Effect in Reformation follows, the Queene-Mother is removed for her Idolatry, the house of God is enriched, and there is peace in the Kingdom. But this peace is but for a time neither,
More places and patternes might be added, but (me thinkes) these should be enough to kindle in every holy, loyall, true Protestant English breast, an unquenchable desire after this Vow and Association. Beloved,
More places and patterns might be added, but (me thinks) these should be enough to kindle in every holy, loyal, true Protestant English breast, an unquenchable desire After this Voelli and Association. beloved,
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if my young judgement may guesse, this thing may proove a stronger Rampire and Defence to our Religion, King, Lawes and Liberties, then all those foure Seas which doe mote in this Island. I would conclude the point with some part of two or three verses out of Ezra, We have trespassed against our God, yet now there is hope in England concerning this thing. Now therefore let us make a Covenant with our God, according to the counsell of (the) Lords,
if my young judgement may guess, this thing may prove a Stronger Rampire and Defence to our Religion, King, Laws and Liberties, then all those foure Seas which do mote in this Island. I would conclude the point with Some part of two or three Verses out of Ezra, We have trespassed against our God, yet now there is hope in England Concerning this thing. Now Therefore let us make a Covenant with our God, according to the counsel of (the) lords,
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whether or no he did scruple (the last yeare) at the Canonicall Oath? Next, whither he be a sound Protestant and a good Subject? and those questions (I thinke) if duly considered, may be sufficient answers to all scruples.
whither or no he did scruple (the last year) At the Canonical Oath? Next, whither he be a found Protestant and a good Subject? and those questions (I think) if duly considered, may be sufficient answers to all scruples.
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Wee had once a Declaration touching sports and liberties upon that day, and another enjoyning silence to Ministers in the Arminian Tenents; and these Orders and Declarations, ô how soon were they dispersed? how vehemently were they pressed by many, which are now as slow and backward to take notice of this Order?
we had once a Declaration touching sports and Liberties upon that day, and Another enjoining silence to Ministers in the Arminian Tenants; and these Order and Declarations, o how soon were they dispersed? how vehemently were they pressed by many, which Are now as slow and backward to take notice of this Order?
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and is not that keene enough to sharpen even an ordinary intimation from that High-Court? Let us therefore take, use and improove this Hansell-mercy, this fore-taste of Reformation to the uttermost.
and is not that keen enough to sharpen even an ordinary intimation from that High-Court? Let us Therefore take, use and improve this Hansell-mercy, this foretaste of Reformation to the uttermost.
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The Lord seems to proove by this short and fore-running order, how well we will husband an opportunity of Reformation, how faithfull we will be in a little, that so he may take occasion upon our diligence herein, to give us greater blessings.
The Lord seems to prove by this short and forerunning order, how well we will husband an opportunity of Reformation, how faithful we will be in a little, that so he may take occasion upon our diligence herein, to give us greater blessings.
3. Let us take, use and improve lawfully all the Degrees of our lawfull Liberty, as they are bestowed upon us by authority, Let us stand fast in that liberty, wherewith Christ (by the King and Parliament) doth make us more and more free,
3. Let us take, use and improve lawfully all the Degrees of our lawful Liberty, as they Are bestowed upon us by Authority, Let us stand fast in that liberty, wherewith christ (by the King and Parliament) does make us more and more free,
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such are forbidden by Saint Peter, Now therefore why tempt ye God, to put a yoake upon the neck of the Disciples, which neither our fathers nor we were able to beare? Concerning both these sorts of yoaks, I say, that when authority shall break them (because they were unfit or unlawfull) then we should all speedily shake them off from our necks;
such Are forbidden by Saint Peter, Now Therefore why tempt you God, to put a yoke upon the neck of the Disciples, which neither our Father's nor we were able to bear? Concerning both these sorts of yokes, I say, that when Authority shall break them (Because they were unfit or unlawful) then we should all speedily shake them off from our necks;
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this doubtlesse is a thing very well pleasing to God, and may further our Deliverance and Reformation. Have you not sometimes observed a dull Horse at a doore, there it stands, weary and hungry,
this doubtless is a thing very well pleasing to God, and may further our Deliverance and Reformation. Have you not sometime observed a dull Horse At a door, there it Stands, weary and hungry,
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5. Generall means (and a chiefe branch of activity) is Information. To informe, complaine, and testifie against all Offensive things and persons, grievers and grievances to the utmost of our knowledge and abilities.
5. General means (and a chief branch of activity) is Information. To inform, complain, and testify against all Offensive things and Persons, grievers and grievances to the utmost of our knowledge and abilities.
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When the waters of the poole of Bethesda, were stirred by an Angell, then was the time for all grieved persons to step in and get cure of whatsoever disease they had;
When the waters of the pool of Bethesda, were stirred by an Angel, then was the time for all grieved Persons to step in and get cure of whatsoever disease they had;
The Bath is free and full, 'tis but come, nay, but send thy paper, as they did their handkerchiefes to Saint Paul, and by the Lords blessing the evill spirits shall be cast out and the diseases will depart.
The Bath is free and full, it's but come, nay, but send thy paper, as they did their handkerchiefs to Saint Paul, and by the lords blessing the evil spirits shall be cast out and the diseases will depart.
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for any one to come to a Councell before he is called, and that all we of the meaner sort must leave both things and persons to the judgment and censure of that supream Court of the Kingdome?
for any one to come to a Council before he is called, and that all we of the meaner sort must leave both things and Persons to the judgement and censure of that supreme Court of the Kingdom?
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If any man shall be against this lawfull priviledge and loyall duty of every good Subject, I shall suspect him for a Delinquent, and shall conclude him as a secret underminer of Reformation and the weale-publike.
If any man shall be against this lawful privilege and loyal duty of every good Subject, I shall suspect him for a Delinquent, and shall conclude him as a secret underminer of Reformation and the Well-public.
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Let us looke either upon the condition of divers places and persons which doe suffer such Grievances, or else upon the nature of that great Court to which the complaint is to be made and in both respects we shal see divers reasons for this duty of stirring for the publike.
Let us look either upon the condition of diverse places and Persons which do suffer such Grievances, or Else upon the nature of that great Court to which the complaint is to be made and in both respects we shall see diverse Reasons for this duty of stirring for the public.
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2. Besides, Experience is the best Informer of Grievances, and who hath more woefull experience this way then the meane and poore which pay for all? There are some Cob-webb oppressions in a Kingdome which the greater Flies doe with ease breake thorow, not taking notice that they were snares,
2. Beside, Experience is the best Informer of Grievances, and who hath more woeful experience this Way then the mean and poor which pay for all? There Are Some Cob-webb oppressions in a Kingdom which the greater Flies do with ease break thorough, not taking notice that they were snares,
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Besides, in bodily cures, we know that a plain and illiterate man, being the patient in a disease, may give more light to the Physitian towards the cure by his relation,
Beside, in bodily cures, we know that a plain and illiterate man, being the patient in a disease, may give more Light to the physician towards the cure by his Relation,
So is it in politike diseases, a plain man that hath felt Greevances can better speak of them then a greater person or Schollar, that kenns them but by reading or heare-say. 3. It is not the proper office of that Court to be Informers, because they are Judges;
So is it in politic diseases, a plain man that hath felt Grievances can better speak of them then a greater person or Scholar, that kenns them but by reading or hearsay. 3. It is not the proper office of that Court to be Informers, Because they Are Judges;
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and therefore my selfe have heard some of their members wi•h that the Country would doe that office, to take off from them the aspersion of pragmaticall.
and Therefore my self have herd Some of their members wi•h that the Country would do that office, to take off from them the aspersion of pragmatical.
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many places (as well as persons) doe want skill and abilities to helpe themselves, they cannot tell their owne tale (as we say) and therefore 'tis charity to them,
many places (as well as Persons) do want skill and abilities to help themselves, they cannot tell their own tale (as we say) and Therefore it's charity to them,
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or insolent though scandalous Parson, Ʋicar, perhaps Curate: and therefore as couragious Abishai rescued fainting David from Ishbi-benob the Giant, who thought to have slaine him;
or insolent though scandalous Parson, Ʋicar, perhaps Curate: and Therefore as courageous Abishai rescued fainting David from Ishbi-benob the Giant, who Thought to have slain him;
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so ought it to be done in this case, when some (perhaps good) mens hearts doe faile them in the contestation and pursute, then every valiant and active Abishai should arise to the helpe of the Lord against the mighty.
so ought it to be done in this case, when Some (perhaps good) men's hearts do fail them in the contestation and pursuit, then every valiant and active Abishai should arise to the help of the Lord against the mighty.
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3. Finally, others are unwilling to goe for redresse, nay (which is lamentable) they thinke themselves happy in their spirituall miseries, and delight in their grievances.
3. Finally, Others Are unwilling to go for redress, nay (which is lamentable) they think themselves happy in their spiritual misery's, and delight in their grievances.
Answ. Surely, the end is like to be extremely miserable, therefore Brethren, let us now in due time deliver such poore soules against their wills, let us pull them violently out of the fire in which they delight to lye and be consumed:
Answer Surely, the end is like to be extremely miserable, Therefore Brothers, let us now in due time deliver such poor Souls against their wills, let us pull them violently out of the fire in which they delight to lie and be consumed:
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Ans. Matters to be complained of and informed against, are all grievers and grievances, persons and things, both Ecclesiasticall and Civil, in Church and Common-wealth.
Ans. Matters to be complained of and informed against, Are all grievers and grievances, Persons and things, both Ecclesiastical and Civil, in Church and Commonwealth.
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When the abhomination of desolation stands in the holy place (I doe but allude) then 'tis time for them which be in Judea, to flee into the mountaines.
When the abomination of desolation Stands in the holy place (I do but allude) then it's time for them which be in Judea, to flee into the Mountains.
It followeth, And in those times there was no peace to him that went out nor to him that came in, and still the cause is the same, they had either no Priests, or none but Readers. Every politike body may be considered as consisting of three parts.
It follows, And in those times there was no peace to him that went out nor to him that Come in, and still the cause is the same, they had either no Priests, or none but Readers. Every politic body may be considered as consisting of three parts.
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2. All Superstitious and Innovating Church-men, the illegall, carving, painting, cringing, ceremonious Clergy. This sort is often condemned by our Saviour, Why doe you also transgresse the commandement of God by your traditions? This people draweth nigh unto me with their mouth,
2. All Superstitious and Innovating Churchmen, the illegal, carving, painting, cringing, ceremonious Clergy. This sort is often condemned by our Saviour, Why do you also transgress the Commandment of God by your traditions? This people draws High unto me with their Mouth,
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These masters of the complement Ecclesiasticall are little better then pandars to the scarlet Whore, and therefore ought to stand in capitall crimson letters in our complaints.
These Masters of the compliment Ecclesiastical Are little better then panders to the scarlet Whore, and Therefore ought to stand in capital crimson letters in our complaints.
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3. What thinke we of our Insufficient and Lasie Clergy; birds that cannot sing, or will not? The former (that cannot) may say litterally, that which is spoken by Amos concerning himselfe, We are no Prophets, neither are we Prophets sonnes,
3. What think we of our Insufficient and Lazy Clergy; Birds that cannot sing, or will not? The former (that cannot) may say literally, that which is spoken by Amos Concerning himself, We Are no prophets, neither Are we prophets Sons,
men which prophesy of wine and strong drinke, yea which take off these liquors so freely, that they usually doe erre through wine, and through strong drinke are out of the way. Brethren,
men which prophesy of wine and strong drink, yea which take off these Liquors so freely, that they usually do err through wine, and through strong drink Are out of the Way. Brothers,
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how coldly doe we all generally shew our selves in the quarrell? Alas Brethren, let it shame and confound us all, to remember that we had once an opportunity for this great worke.
how coldly do we all generally show our selves in the quarrel? Alas Brothers, let it shame and confound us all, to Remember that we had once an opportunity for this great work.
It is not long since that this present Blessed Parliament did send forth an happy order to this purpose, upon which every Parish might have certified touching scandalous Innovating, and other peccant Ministers; the Parliament it selfe (as it were) went in Circuit through the Kingdome, Justice, supreme Justice came home to our very doores, so that we could not pretend, that the Commandement was farre from us, no, the opportunity did even fall into our mouthes.
It is not long since that this present Blessed Parliament did send forth an happy order to this purpose, upon which every Parish might have certified touching scandalous Innovating, and other peccant Ministers; the Parliament it self (as it were) went in Circuit through the Kingdom, justice, supreme justice Come home to our very doors, so that we could not pretend, that the Commandment was Far from us, no, the opportunity did even fallen into our mouths.
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Others ('tis to be feared) were present to pleade for Baal, for too many Clergy scandalous in life, superstitious in worship, erronious in judgement, and pestilent of spirit;
Others (it's to be feared) were present to plead for Baal, for too many Clergy scandalous in life, superstitious in worship, erroneous in judgement, and pestilent of Spirit;
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And now behold the bloud of those poore ignorant ecclipsed Parishes which heretofore did cry for vengeance upon their own guilty Ministers only, doth now roare lowder against those late intrusted Yeomen, Officers, Gentry and Magistrates (what ever they were that neglected that golden season) and so we have more soule-murtherers (accidentally) since that order, then were before.
And now behold the blood of those poor ignorant eclipsed Parishes which heretofore did cry for vengeance upon their own guilty Ministers only, does now roar Louder against those late Entrusted Yeomen, Officers, Gentry and Magistrates (what ever they were that neglected that golden season) and so we have more Soul-murderers (accidentally) since that order, then were before.
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Let those neglectors see that Parable against Ahab, for sparing of Beahadad, and the application thereof, Because thou hast let goe out of thy hand, a man whom I appointed to utter destruction;
Let those neglectors see that Parable against Ahab, for sparing of Beahadad, and the application thereof, Because thou hast let go out of thy hand, a man whom I appointed to utter destruction;
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No Brethren, let us fill our soules with holy resolutions to doe the worke of the Lord with all our might, to set our faces, tongues, heads, hearts, hands, bodies, soules,
No Brothers, let us fill our Souls with holy resolutions to do the work of the Lord with all our might, to Set our faces, tongues, Heads, hearts, hands, bodies, Souls,
Brethren, to poison a publique spring is capitall by Law, how much more in spirituals? If we, or an Angell from heaven preach any other Gospell unto you,
Brothers, to poison a public spring is capital by Law, how much more in spirituals? If we, or an Angel from heaven preach any other Gospel unto you,
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or thy friend which is as thine owne soule, entice thee secretly, saying, Let us goe and serve other gods, which thou hast not knowne, thou, nor thy fathers:
or thy friend which is as thine own soul, entice thee secretly, saying, Let us go and serve other God's, which thou hast not known, thou, nor thy Father's:
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But even this (it seemes) bath been attempted by some amongst us, else what meanes those approachers and approaches towards Idolatry already condemned and still condemning in Parliament?
But even this (it seems) both been attempted by Some among us, Else what means those approachers and Approaches towards Idolatry already condemned and still condemning in Parliament?
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3. There is a power of godlinesse in practise, and whosoever shall cunningly attempt to sucke or soake out that, is a deep offender, and to be avoided.
3. There is a power of godliness in practice, and whosoever shall cunningly attempt to suck or soak out that, is a deep offender, and to be avoided.
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If it be death and treason to clip or to wash the Kings Coyne, then what shall be done bad enough to these wicked spirituall Alchymists? So much concerning Ecclesiasticall grievers and grievances.
If it be death and treason to clip or to wash the Kings Coin, then what shall be done bad enough to these wicked spiritual Alchemists? So much Concerning Ecclesiastical grievers and grievances.
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these latter therefore are out of spheare, I shall leave the men to justice, and the point to your owne disquisition and prosecution, concluding with the latter words of that Levite:
these latter Therefore Are out of sphere, I shall leave the men to Justice, and the point to your own disquisition and prosecution, concluding with the latter words of that Levite:
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And againe, (speaking of praysing) unto the wicked, God saith, what hast thou to doe to declare my statutes, Psal. 119. v. 7. or that thou shouldest take my Covenant in thy mouth? And againe, I will prayse thee with uprightnesse of heart,
And again, (speaking of praising) unto the wicked, God Says, what hast thou to do to declare my statutes, Psalm 119. v. 7. or that thou Shouldst take my Covenant in thy Mouth? And again, I will praise thee with uprightness of heart,
When a man is truly thankfull for a curtesie received, he is ready really to shew his gratitude by his liberality to all those that are under him, or about him.
When a man is truly thankful for a courtesy received, he is ready really to show his gratitude by his liberality to all those that Are under him, or about him.
Now let us shew that we prize our mercies received, by our readinesse to doe any thing, to part with any thing to our inferiours, to good uses, at Gods command.
Now let us show that we prize our Mercies received, by our readiness to do any thing, to part with any thing to our inferiors, to good uses, At God's command.
And that act or statute amongst the Jewes of sending portions one to another, and gifts to the poore, upon a time of Deliverance, is now seasonable for our imitation.
And that act or statute among the Jews of sending portions one to Another, and Gifts to the poor, upon a time of Deliverance, is now seasonable for our imitation.
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and quicken all the graces in our hearts (as 'tis said of Jehosophat, that his heart was lifted up in the wayes of the Lord) I meane, the sence of fresh deliverance should strengthen our faith to trust to the Lord more perfectly, it should enlarge our love to cleave unto him more affectionately, it should kindle our zeale to stand for him more couragiously,
and quicken all the graces in our hearts (as it's said of Jehoshaphat, that his heart was lifted up in the ways of the Lord) I mean, the sense of fresh deliverance should strengthen our faith to trust to the Lord more perfectly, it should enlarge our love to cleave unto him more affectionately, it should kindle our zeal to stand for him more courageously,
The use of this duty is commanded, and the nature, parts, and qualifications prescribed, in one and the same Text, by Saint Paul to his sonne Timothy, 1 Tim. 2.1, 2. I exhort therefore, that first of all supplications, prayers, intercessions,
The use of this duty is commanded, and the nature, parts, and qualifications prescribed, in one and the same Text, by Saint Paul to his son Timothy, 1 Tim. 2.1, 2. I exhort Therefore, that First of all supplications, Prayers, intercessions,
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2. The persons for whom all those prayers must be put up. Generally all men (i.e.) all rankes indefinitely: More specially, for Kings, &c. 3. The scope, drift, and end of our prayers for them;
2. The Persons for whom all those Prayers must be put up. Generally all men (i.e.) all ranks indefinitely: More specially, for Kings, etc. 3. The scope, drift, and end of our Prayers for them;
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So in Salomons prayer at Gibeon. And now O Lord my God, thou hast made thy servant King, &c. And now, thy servant is in the midst of thy people which thou hast chosen, a great people, &c. Give therefore thy servant an understanding heart to judge thy people, that I may discerne between good and bad.
So in Solomon's prayer At Gibeon. And now Oh Lord my God, thou hast made thy servant King, etc. And now, thy servant is in the midst of thy people which thou hast chosen, a great people, etc. Give Therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad.
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Next, the Feare and dread of the Lord. Moreover, thou shalt provide out of all the people able men, such as feare God, &c. And he said to the Judges, take heed what ye doe;
Next, the fear and dread of the Lord. Moreover, thou shalt provide out of all the people able men, such as Fear God, etc. And he said to the Judges, take heed what you do;
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For the Lord Jesus Christs sake, and for the love of the Spirit, we should strive together with them in our prayers to God for them, that they may be delivered from them that doe not beleeve,
For the Lord jesus Christ sake, and for the love of the Spirit, we should strive together with them in our Prayers to God for them, that they may be Delivered from them that do not believe,
See Jacobs perillous condition in his returne from his Unckle Laban, he is told that his twise offended brother Esau commeth against him with foure hundred men,
See Jacobs perilous condition in his return from his Uncle Laban, he is told that his twice offended brother Esau comes against him with foure hundred men,
Good things are difficult. Once more, see what labour it cost Elijah and his servant to obtaine raine for Israel, after three yeares drought in the land.
Good things Are difficult. Once more, see what labour it cost Elijah and his servant to obtain rain for Israel, After three Years drought in the land.
Behold, there ariseth a little cloud out of the Sea, like a mans hand, &c. Thus, Brethren it hath been a long time of drought with us, many of our clouds in Church and state,
Behold, there arises a little cloud out of the Sea, like a men hand, etc. Thus, Brothers it hath been a long time of drought with us, many of our Clouds in Church and state,
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Now what meanes are to be us•d that the Lord may be moved to send a gracious raine upon this his Inheritance, and to refresh it now it is weary? Looke upon this zealous Elijah, get we all up to our clos•ts,
Now what means Are to be us•d that the Lord may be moved to send a gracious rain upon this his Inheritance, and to refresh it now it is weary? Look upon this zealous Elijah, get we all up to our clos•ts,
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2. The scope (and matter both) to be contained in those prayers of ours for them, viz. 1. Godlinesse with Quietnesse. Bonum spirituale, &c. 2. Honesty in Peace. Bonum Politicum & Civile.
2. The scope (and matter both) to be contained in those Prayers of ours for them, viz. 1. Godliness with Quietness. Bonum spiritual, etc. 2. Honesty in Peace. Bonum Politicum & Civil.
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Religion is the very soule of our soules, that one thing absolutely necessary, and therefore the promotion and promoters of this, doe both need and deserve the prime of our supplications.
Religion is the very soul of our Souls, that one thing absolutely necessary, and Therefore the promotion and promoters of this, do both need and deserve the prime of our supplications.
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And in the next place, Honesty (i.) publique, private, politique, morall honesty is to be remembred and furthered by our fervent and sensible petitions.
And in the next place, Honesty (i.) public, private, politic, moral honesty is to be remembered and furthered by our fervent and sensible petitions.
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and enquiring of me, as the People, the Publicanes, and the Souldiers did of Iohn Baptist, what shall we doe? that is, what speciall Lessons can you give us? what distinct taskes can you set us, that so each person may be (holily and loyally) active,
and inquiring of me, as the People, the Publicans, and the Soldiers did of John Baptist, what shall we do? that is, what special Lessons can you give us? what distinct tasks can you Set us, that so each person may be (holily and loyally) active,
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and that streame of exhortation which hitherto I have carried in a common and generall Channell, I shall now sluce out into diverse lesser and particular rivelets, that so all ranks of persons may be watered and made fruitfull. And,
and that stream of exhortation which hitherto I have carried in a Common and general Channel, I shall now sluice out into diverse lesser and particular rivulets, that so all ranks of Persons may be watered and made fruitful. And,
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If thou put the Brethren in remembrance of these things, thou shalt be a good Minister of Iesus Christ, nourished up in the words of Faith and of good Doctrine.
If thou put the Brothers in remembrance of these things, thou shalt be a good Minister of Iesus christ, nourished up in the words of Faith and of good Doctrine.
as those spyes sent to Canaan were to the Congregation of Israel; your relations and speeches may bring up either an evill or a good report, upon that great Councell and their proceedings.
as those spies sent to Canaan were to the Congregation of Israel; your relations and Speeches may bring up either an evil or a good report, upon that great Council and their proceedings.
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O what a goodly sight is it Brethren, when the Mountaines doe bring peace, and the little hills righteousnesse unto the people? The words are found in the old translation, the hymne is intituled [ A Psalme for Solomon.
O what a goodly sighed is it Brothers, when the Mountains do bring peace, and the little hills righteousness unto the people? The words Are found in the old Translation, the hymn is entitled [ A Psalm for Solomon.
Now the Mountaines above, (those supreme highest Mountaines) are bringing forth peace to the people, what a blessed sight would it be now to see (the little hills) the subordinate hillocks of authority in every County, City, Parish to beare their severall extraordinary crops of Righteousnesse also? To see judgement runne downe as water,
Now the Mountains above, (those supreme highest Mountains) Are bringing forth peace to the people, what a blessed sighed would it be now to see (the little hills) the subordinate hillocks of Authority in every County, city, Parish to bear their several extraordinary crops of Righteousness also? To see judgement run down as water,
but yet in respect of the lower region of people (the Common multitude as I said) so Magistrates and men in Office here, may either cloud and blacken this sunne by their discountenancing,
but yet in respect of the lower region of people (the Common multitude as I said) so Magistrates and men in Office Here, may either cloud and blacken this sun by their discountenancing,
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That is, put on, publish, prosecute and execute all such new Edicts, Orders and Commands (especially touching Reformation ) as are sent and issued from them.
That is, put on, publish, prosecute and execute all such new Edicts, Order and Commands (especially touching Reformation) as Are sent and issued from them.
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To instance, there is a Vow or Protestation commended unto us by their practice and approbation, there is An Order for the due observing of the Sabbath, &c. Now the promotion of all those,
To instance, there is a Voelli or Protestation commended unto us by their practice and approbation, there is an Order for the due observing of the Sabbath, etc. Now the promotion of all those,
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and the like, doe lye upon your charge and consciences in the first place, and the neglect of them amongst us (when once granted to you) will be required at your hands.
and the like, do lie upon your charge and Consciences in the First place, and the neglect of them among us (when once granted to you) will be required At your hands.
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3. Next, Second them. That is, whilst they doe endeavour above to set right the great body of the Kingdome, ye should labour here below to reforme your petty and particular Jurisdictions:
3. Next, Second them. That is, while they do endeavour above to Set right the great body of the Kingdom, you should labour Here below to reform your Petty and particular Jurisdictions:
this would be no little furtherance to that great worke. As petty brooks doe make up a River, and many Rivers fill a Sea: so Family-reformations make up Parishionall, and all Parishionall ones, doe fill up a Nationall and Ʋniversall. 'Tis a Proverb as true as ancient [ The way to have a cleane street is for every one to sweepe his owne doore.
this would be no little furtherance to that great work. As Petty brooks do make up a River, and many rivers fill a Sea: so Family-reformations make up Parishional, and all Parishional ones, do fill up a National and Ʋniversall. It's a Proverb as true as ancient [ The Way to have a clean street is for every one to sweep his own door.
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] So let the Magistrates and Officers in every County, City, Corporation, Parish, now sweepe their own severall Jurisdictions, and then the great publike work of Nationall clensing, will more easily succeed. So much to Magistrates.
] So let the Magistrates and Officers in every County, city, Corporation, Parish, now sweep their own several Jurisdictions, and then the great public work of National cleansing, will more Easily succeed. So much to Magistrates.
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Now or never is the nick of time in which we ought to play the trumpeters, to stirre and call men up to the helpe of the Lord in this great worke; who knowes but that that God which did throw downe flat the walls of Jericho by the trumpets (though meane ones) of seven Priests going before the Arke; I say, who knowes,
Now or never is the neck of time in which we ought to play the trumpeters, to stir and call men up to the help of the Lord in this great work; who knows but that that God which did throw down flat the walls of Jericho by the trumpets (though mean ones) of seven Priests going before the Ark; I say, who knows,
I meane, let us turne over the Histories of Deliverances and Reformations in Judah, and there we shall find that their Prophets, Priests and Levites, were some of the greatest and most active instruments in both, they were (as it were) the holy bellowes to blow up the refiners fire.
I mean, let us turn over the Histories of Deliverances and Reformations in Judah, and there we shall find that their prophets, Priests and Levites, were Some of the greatest and most active Instruments in both, they were (as it were) the holy bellows to blow up the refiners fire.
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So (secondly) in King Hezekiahs Reformation, as the first thing that he beginneth withall is the Temple; so the first persons that we find him consulting with, they are the Priests and Levites. He brought in the Priests and Levites,
So (secondly) in King Hezekiah's Reformation, as the First thing that he begins withal is the Temple; so the First Persons that we find him consulting with, they Are the Priests and Levites. He brought in the Priests and Levites,
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and for furthering that Covenant which he made, these, must be the cheefe men in the businesse, Now it is in mine heart (saith he) to make a Covenant with the Lord God of Israel, My sonnes, be not now negligent,
and for furthering that Covenant which he made, these, must be the chief men in the business, Now it is in mine heart (Says he) to make a Covenant with the Lord God of Israel, My Sons, be not now negligent,
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See how the Tribe of Levi came by their Ministeriall prerogative. When Aaron and the people had made a Calse, for this great sinne justice must be executed, and Moses calleth for it.
See how the Tribe of Levi Come by their Ministerial prerogative. When Aaron and the people had made a Cause, for this great sin Justice must be executed, and Moses calls for it.
First a Reward. And the Lord spake unto Moses, saying, Bring the Tribe of Levi neere, and present them before Aaron the Priest, that they may minister unto him.
First a Reward. And the Lord spoke unto Moses, saying, Bring the Tribe of Levi near, and present them before Aaron the Priest, that they may minister unto him.
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Secondly, a Blessing. And of Levi he said, let thy Thummim, and thy Urim be with thy holy one, whom thou didst prove at Massah, &c. Who said unto his Father,
Secondly, a Blessing. And of Levi he said, let thy Thummim, and thy Urim be with thy holy one, whom thou didst prove At Massah, etc. Who said unto his Father,
Blesse Lord his substance, and accept the worke of his hands, smite thorow the loynes of them that rise against him, and of them that hate him, that they rise not againe.
Bless Lord his substance, and accept the work of his hands, smite thorough the loins of them that rise against him, and of them that hate him, that they rise not again.
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and therfore see what is said of him and his, And the Lord spake unto Moses saying, Phineas the sonne of Eleazar, the sonne of Aaron the Priest hath turned away my wrath from the children of Israel, &c. Wherefore say, Behold, J give unto him my Covenant of peace,
and Therefore see what is said of him and his, And the Lord spoke unto Moses saying, Phinehas the son of Eleazar, the son of Aaron the Priest hath turned away my wrath from the children of Israel, etc. Wherefore say, Behold, J give unto him my Covenant of peace,
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because he was zealous for his God, &c. Would we then Brethren upon a blessed time, in a blessed worke, follow the presidents of our blessed Predecessours,
Because he was zealous for his God, etc. Would we then Brothers upon a blessed time, in a blessed work, follow the Presidents of our blessed Predecessors,
now, now, is that precious time in which we above others, are called (in an holy and loyall way) to informe the minds, to kindle the hearts, to open the eyes and mouthes,
now, now, is that precious time in which we above Others, Are called (in an holy and loyal Way) to inform the minds, to kindle the hearts, to open the eyes and mouths,
and to strengthen the hands of all our people for the furtherance of the blessed worke of Reformation. And let me say further unto you all (and to my selfe in the last place) somewhat like that of Mordecai to Esther, Who knoweth whether wee are come to our places, to our callings,
and to strengthen the hands of all our people for the furtherance of the blessed work of Reformation. And let me say further unto you all (and to my self in the last place) somewhat like that of Mordecai to Esther, Who Knoweth whither we Are come to our places, to our callings,
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Exercise therfore both these offices now towards your children and servants, for the furtherance of the present great publick work in these two duties.
Exercise Therefore both these Offices now towards your children and Servants, for the furtherance of the present great public work in these two duties.
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1. As Kings, reforme and purge your severall Families especially from those obstructive sins, which may hinder the publick Deliverance and Reformation. When Moses was imployed to be the Deliverer of Israel, it had almost cost him his life, for that he had neglected Family reforming.
1. As Kings, reform and purge your several Families especially from those obstructive Sins, which may hinder the public Deliverance and Reformation. When Moses was employed to be the Deliverer of Israel, it had almost cost him his life, for that he had neglected Family reforming.
But wherfore? You may see the cause by the effect, Then Zipporah tooke a sharpe stone and cut off the foreskin of her sonne, &c. He had neglected Circumcision in his own house,
But Wherefore? You may see the cause by the Effect, Then Zipporah took a sharp stone and Cut off the foreskin of her son, etc. He had neglected Circumcision in his own house,
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when King Asa did sweare and set himself to reforme the Kingdome, he takes not the last turn to his own Idolatrous Mother Maacha, who 'tis like was one of his family, He remooved her from being Queene,
when King Asa did swear and Set himself to reform the Kingdom, he Takes not the last turn to his own Idolatrous Mother Maacha, who it's like was one of his family, He removed her from being Queen,
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Once more to this purpose, look upon Iacobs example, many evils and dangers had befallen him after his returne from Laban, especially about Shalem, a City of Shechem, there his only daughter is ravished, two of his elder sons do commit murther,
Once more to this purpose, look upon Iacobs Exampl, many evils and dangers had befallen him After his return from Laban, especially about Shalem, a city of Shechem, there his only daughter is ravished, two of his elder Sons do commit murder,
Then Jacob said unto his Houshold, and to all that were with him, put away the strange gods that are among you, and be cleane, and change your garments.
Then Jacob said unto his Household, and to all that were with him, put away the strange God's that Are among you, and be clean, and change your garments.
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Answ. 1. Shew them all the publike execrable things and persons unvailed, that they may be able in some measure to discerne betweene the righteous and the wicked, that they may know what to choose,
Answer 1. Show them all the public execrable things and Persons Unveiled, that they may be able in Some measure to discern between the righteous and the wicked, that they may know what to choose,
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And the Lord said unto Moses, write this for a memoriall in a booke, and rehearse it in the eares of Joshuah, &c. Much more ought we to catechize this present age.
And the Lord said unto Moses, write this for a memorial in a book, and rehearse it in the ears of Joshua, etc. Much more ought we to catechise this present age.
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that so they may be directed and kindled to put up right praises and prayers, and to use all other holy and loyall meanes, in their power, towards the promotion of this great worke of providence.
that so they may be directed and kindled to put up right praises and Prayers, and to use all other holy and loyal means, in their power, towards the promotion of this great work of providence.
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Thus the Israclitish Parents were commanded to instruct their children concerning the Lords Passeover in Aegypt. I pray remember those two duties. That's your Lesson.
Thus the Israclitish Parents were commanded to instruct their children Concerning the lords Passover in Egypt. I pray Remember those two duties. That's your lesson.
What Lesson among all my six generall ones may not be practised by you? (viz.) First, To humble for, and to purge from your former cowardice and pollutions.
What lesson among all my six general ones may not be practised by you? (viz.) First, To humble for, and to purge from your former cowardice and pollutions.
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Next, To come over heartily to the right side, and engage your selves unto it. Then, To value and prize degrees of Deliverance and Reformation received.
Next, To come over heartily to the right side, and engage your selves unto it. Then, To valve and prize Degrees of Deliverance and Reformation received.
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Be ye of courage therfore, and let every one of us play the man (in an holy and loyall way) for our God, our King, our Religion, Lawes, Parliaments and Priviledges against all the race of Amalek.
Be you of courage Therefore, and let every one of us play the man (in an holy and loyal Way) for our God, our King, our Religion, Laws, Parliaments and Privileges against all the raze of Amalek.
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Yet see the Lords answer, I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, &c. Put forth therfore and try it, there may be many more in the deck,
Yet see the lords answer, I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, etc. Put forth Therefore and try it, there may be many more in the deck,
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Saith God, Phineas the sonne of Eleazar, the sonne of Aaron the Priest, hath turned away my wrath from the children of Israel (while hee was iealous for my sake among them) that I consumed not the children of Israel in my iealousie. Thus one Orthodox Athanasius in former times, stood it out against a whole world of Arrians, and at last the streame was turned.
Says God, Phinehas the son of Eleazar, the son of Aaron the Priest, hath turned away my wrath from the children of Israel (while he was jealous for my sake among them) that I consumed not the children of Israel in my jealousy. Thus one Orthodox Athanasius in former times, stood it out against a Whole world of Arians, and At last the stream was turned.
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In a word, all number doth consist of Ʋnites. [ Ʋnitas fundamentum numeri ] and therefore if all should say after thee [ I am but one ] what would become of all greatest publike affaires? Take all drops out of the Sea,
In a word, all number does consist of Ʋnites. [ Ʋnitas fundamentum Numeri ] and Therefore if all should say After thee [ I am but one ] what would become of all greatest public affairs? Take all drops out of the Sea,
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Look upon that which is recorded concerning Shammah, And after him was Shammah, and the Philistines were gathered together into a troope, where was a peece of ground full of Lentiles:
Look upon that which is recorded Concerning Shammah, And After him was Shammah, and the philistines were gathered together into a troop, where was a piece of ground full of Lentils:
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And that exemplary valour of Jonathan and his Armour-bearer, how did it open and lead the way to a very great victory against the Philistines? The multitude melted away, and they went on beating downe one another.
And that exemplary valour of Johnathan and his Armour-bearer, how did it open and led the Way to a very great victory against the philistines? The multitude melted away, and they went on beating down one Another.
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3. A meane private person in his activenesse may expresse as much faithfullnesse and sincerity, as the greatest and most prosperous Instrument in the Kingdome.
3. A mean private person in his activeness may express as much faithfulness and sincerity, as the greatest and most prosperous Instrument in the Kingdom.
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As we say concerning faithfullnesse in a mans particular calling, that a poore Wench in the Kitchin walking conscionably in her place, may serve the Lord as sincerely as a King upon his Throne:
As we say Concerning faithfulness in a men particular calling, that a poor Wench in the Kitchen walking Conscionably in her place, may serve the Lord as sincerely as a King upon his Throne:
So here, a meane private person, though a Mechanick or underling, giving faithfull information of what he knows amisse, may promote the great worke as heartily,
So Here, a mean private person, though a Mechanic or underling, giving faithful information of what he knows amiss, may promote the great work as heartily,
This Objection was moved by Moses when the Lord called him to go to Pharaoh, but it did not serve his turne, O my Lord (saith he) J am not eloquent, but I am slow of speech and of a slow tongue.
This Objection was moved by Moses when the Lord called him to go to Pharaoh, but it did not serve his turn, Oh my Lord (Says he) J am not eloquent, but I am slow of speech and of a slow tongue.
What is there recorded of Deborah and Iael in one Chapter? But ye must know that such acts of their must not be imitated without like calling and warrant extraordinary.
What is there recorded of Deborah and Jael in one Chapter? But you must know that such acts of their must not be imitated without like calling and warrant extraordinary.
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Look also upon her of Tecoah, what a strange thing did she effect for Absolom? But above all these, the wisdome of that woman of the City Abell, is a famous example, honour and encouragement to all her Sex. She tooke off the head of Sheba and saved the whole City by her Prudence. More testimonies might be brought,
Look also upon her of Tecoah, what a strange thing did she Effect for Absalom? But above all these, the Wisdom of that woman of the city Abel, is a famous Exampl, honour and encouragement to all her Sex. She took off the head of Sheba and saved the Whole city by her Prudence. More testimonies might be brought,
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then remember that thou wast given to be a meet helper. It will be thy duty in such a case and time as this, with thy choisest wisdome and humility, to doe the office of a submissive Remembrancer, in due place, manner and season.
then Remember that thou wast given to be a meet helper. It will be thy duty in such a case and time as this, with thy Choicest Wisdom and humility, to do the office of a submissive Remembrancer, in due place, manner and season.
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But even the wife of Manoah (it seems they were a godly paire) she doth wisely support and quicken (by her reasoning) the timerous spirit of her husband in another case.
But even the wife of Manoah (it seems they were a godly pair) she does wisely support and quicken (by her reasoning) the timorous Spirit of her husband in Another case.
In the last place therefore let us stirre up as many of this Sex, as shall have opportunity, to cast in their mite in-to the happy treasury of Hope, they have souls too,
In the last place Therefore let us stir up as many of this Sex, as shall have opportunity, to cast in their mite into the happy treasury of Hope, they have Souls too,
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