The fourth (and last) volume of discourses, or sermons, on several scriptures by Exekiel Hopkins ...

Hopkins, Ezekiel, 1634-1690
Publisher: Printed by H Clark for J Robinson A and J Churchill J Taylor and J Wyat
Place of Publication: London
Publication Year: 1696
Approximate Era: WilliamAndMary
TCP ID: A44438 ESTC ID: R43261 STC ID: H2734
Subject Headings: Sermons, English -- 17th century;
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0 Practical CHRISTIANITY Recommended, Vrged and Encouraged, In Working out our own SALVATION. Phil. ii. 12.13. Practical CHRISTIANITY Recommended, Urged and Encouraged, In Working out our own SALVATION. Philip ii. 12.13. j np1 vvn, vvn cc vvn, p-acp vvg av po12 d n1. np1 crd. crd. (7) discourse (DIV1) 0 Image 14
1 Wherefore my Beloved, as ye have always Obeyed, not as in my Presence only, but now much more in my Absence; Wherefore my beloved, as you have always Obeyed, not as in my Presence only, but now much more in my Absence; q-crq po11 j-vvn, c-acp pn22 vhb av vvn, xx c-acp p-acp po11 n1 av-j, cc-acp av av-d av-dc p-acp po11 n1; (7) discourse (DIV1) 1 Image 14
2 work out your own Salvation with Fear and Trembling. work out your own Salvation with fear and Trembling. vvb av po22 d n1 p-acp n1 cc vvg. (7) discourse (DIV1) 1 Image 14
3 For it is God which worketh in you, both to will and to do of his good Pleasure. For it is God which works in you, both to will and to do of his good Pleasure. p-acp pn31 vbz n1 r-crq vvz p-acp pn22, av-d p-acp n1 cc pc-acp vdi pp-f po31 j n1. (7) discourse (DIV1) 2 Image 14
4 THE whole Sum of Christianity is Comprehended in two Points, in Knowledg, and in Obedience: The one is Conversant about things Supernaturally Revealed; THE Whole Sum of Christianity is Comprehended in two Points, in Knowledge, and in obedience: The one is Conversant about things Supernaturally Revealed; dt j-jn n1 pp-f np1 vbz vvn p-acp crd n2, p-acp n1, cc p-acp n1: dt pi vbz j p-acp n2 av-j vvn; (7) discourse (DIV1) 3 Image 14
5 and the other about Duties Supernaturally Performed. Now although there be so wide a difference between these two; and the other about Duties Supernaturally Performed. Now although there be so wide a difference between these two; cc dt n-jn p-acp n2 av-j vvn. av cs pc-acp vbi av j dt n1 p-acp d crd; (7) discourse (DIV1) 3 Image 14
6 yet where they are suffered to run on in a course, they will one fall into the other; yet where they Are suffered to run on in a course, they will one fallen into the other; av c-crq pns32 vbr vvn pc-acp vvi a-acp p-acp dt n1, pns32 vmb pi vvi p-acp dt j-jn; (7) discourse (DIV1) 3 Image 14
7 and Gospel Revelations will make way for, and lead unto Gospel Obedience: and Gospel Revelations will make Way for, and led unto Gospel obedience: cc n1 n2 vmb vvi n1 p-acp, cc vvi p-acp n1 n1: (7) discourse (DIV1) 3 Image 14
8 Yea, indeed there is no Divine Truth, how Abstracted, how Sublime and Speculative soever it may seem to be, Yea, indeed there is no Divine Truth, how Abstracted, how Sublime and Speculative soever it may seem to be, uh, av pc-acp vbz dx j-jn n1, c-crq vvn, c-crq j cc j av pn31 vmb vvi pc-acp vbi, (7) discourse (DIV1) 3 Image 14
9 but by the help of one or two Consequences may be handed down along to clear and direct our Practice: but by the help of one or two Consequences may be handed down along to clear and Direct our Practice: cc-acp p-acp dt n1 pp-f crd cc crd n2 vmb vbi vvn a-acp a-acp pc-acp vvi cc vvi po12 n1: (7) discourse (DIV1) 3 Image 14
10 And therefore the Apostle speaking of the Whole of Christian Religion, calls it The Mystery of Godliness: And the Truth according to Godliness. And Therefore the Apostle speaking of the whole of Christian Religion, calls it The Mystery of Godliness: And the Truth according to Godliness. cc av dt n1 vvg pp-f dt j-jn pp-f njp n1, vvz pn31 dt n1 pp-f n1: cc dt n1 vvg p-acp n1. (7) discourse (DIV1) 3 Image 14
11 He calls it not a Mystery and Godliness, or Truth and Godliness; but he knits and joyns them both together, the Mystery and Truth of Godliness; He calls it not a Mystery and Godliness, or Truth and Godliness; but he knits and joins them both together, the Mystery and Truth of Godliness; pns31 vvz pn31 xx dt n1 cc n1, cc n1 cc n1; cc-acp pns31 vvz cc vvz pno32 d av, dt n1 cc n1 pp-f n1; (7) discourse (DIV1) 3 Image 14
12 a Truth, yea and a Truth wrapt up in a Mystery, because discovered only by a Divine Light; a Truth, yea and a Truth wrapped up in a Mystery, Because discovered only by a Divine Light; dt n1, uh cc dt n1 vvn a-acp p-acp dt n1, c-acp vvn av-j p-acp dt j-jn n1; (7) discourse (DIV1) 3 Image 14
13 and yet a Mystery of Godliness, because it is a Truth that tends to incline the Will and raise the Affections, and yet a Mystery of Godliness, Because it is a Truth that tends to incline the Will and raise the Affections, cc av dt n1 pp-f n1, c-acp pn31 vbz dt n1 cst vvz pc-acp vvi dt n1 cc vvi dt n2, (7) discourse (DIV1) 3 Image 14
14 and so direct the Conversations of Men, unto Godliness and Obedience. and so Direct the Conversations of Men, unto Godliness and obedience. cc av vvb dt n2 pp-f n2, p-acp n1 cc n1. (7) discourse (DIV1) 3 Image 14
15 And thus also in this Chapter, after the Apostle had soared up very high in those Transcendent Mysteries of Christ's Godhead, in the 6 verse, of his Incarnation, in the 7 verse, of his Humiliation, Obedience and Passion in the 8 verse, of his Glory and Exaltation above every thing both in Heaven and in the Earth and in Hell, 9.10 and 11. verses: After he had thus soared aloft in these Transcendent Mysteries, he makes a sudden descent to the Exhortation in the Text, Wherefore work out your own Salvation with Fear and Trembling. And thus also in this Chapter, After the Apostle had soared up very high in those Transcendent Mysteres of Christ's Godhead, in the 6 verse, of his Incarnation, in the 7 verse, of his Humiliation, obedience and Passion in the 8 verse, of his Glory and Exaltation above every thing both in Heaven and in the Earth and in Hell, 9.10 and 11. Verses: After he had thus soared aloft in these Transcendent Mysteres, he makes a sudden descent to the Exhortation in the Text, Wherefore work out your own Salvation with fear and Trembling. cc av av p-acp d n1, p-acp dt n1 vhd vvd a-acp av j p-acp d j n2 pp-f npg1 n1, p-acp dt crd n1, pp-f po31 n1, p-acp dt crd n1, pp-f po31 n1, n1 cc n1 p-acp dt crd n1, pp-f po31 n1 cc n1 p-acp d n1 av-d p-acp n1 cc p-acp dt n1 cc p-acp n1, crd cc crd n2: c-acp pns31 vhd av vvd av p-acp d j n2, pns31 vvz dt j n1 p-acp dt n1 p-acp dt n1, c-crq n1 av po22 d n1 p-acp n1 cc vvg. (7) discourse (DIV1) 4 Image 14
16 This Illative Particle wherefore looks back as far as to the 5 verse. Where the Apostle Exhorts them, that the same mind should be in them that was in Christ Jesus. This Illative Particle Wherefore looks back as Far as to the 5 verse. Where the Apostle Exhorts them, that the same mind should be in them that was in christ jesus. d j n1 c-crq vvz av c-acp av-j c-acp p-acp dt crd n1. c-crq dt n1 vvz pno32, cst dt d n1 vmd vbi p-acp pno32 cst vbds p-acp np1 np1. (7) discourse (DIV1) 5 Image 14
17 Who though he was Essentially Equal with God, yet Mediatorily became subject unto God: Who though he was Essentially Equal with God, yet Mediatorily became Subject unto God: r-crq c-acp pns31 vbds av-j j-jn p-acp np1, av av-j vvd j-jn p-acp np1: (7) discourse (DIV1) 5 Image 14
18 Though he was in the form of God, yet he took upon him the form of a Servant, laid aside his Glory, emptied and humbled himself, Though he was in the from of God, yet he took upon him the from of a Servant, laid aside his Glory, emptied and humbled himself, cs pns31 vbds p-acp dt n1 pp-f np1, av pns31 vvd p-acp pno31 dt n1 pp-f dt n1, vvd av po31 n1, vvn cc vvn px31, (7) discourse (DIV1) 5 Image 14
19 and became Obedient even to the lowest Duties and to the vilest Sufferings, he was Obedient unto the Death: and became Obedient even to the lowest Duties and to the Vilest Sufferings, he was Obedient unto the Death: cc vvd j av p-acp dt js n2 cc p-acp dt js n2, pns31 vbds j p-acp dt n1: (7) discourse (DIV1) 5 Image 14
20 That is, He was Obedient to Gods Law till Death, by fulfilling of it, and he was Obedient unto God's Will in Death, by suffering of it; That is, He was Obedient to God's Law till Death, by fulfilling of it, and he was Obedient unto God's Will in Death, by suffering of it; cst vbz, pns31 vbds j p-acp ng1 n1 p-acp n1, p-acp vvg pp-f pn31, cc pns31 vbds j p-acp npg1 n1 p-acp n1, p-acp vvg pp-f pn31; (7) discourse (DIV1) 5 Image 14
21 for which Exinanition and Obedience, God hath highly Exalted him, and given him a Name above every Name, that at the Name of Jesus every Knee should bow. for which Exinanition and obedience, God hath highly Exalted him, and given him a Name above every Name, that At the Name of jesus every Knee should bow. p-acp r-crq n1 cc n1, np1 vhz av-j vvn pno31, cc vvn pno31 dt n1 p-acp d n1, cst p-acp dt n1 pp-f np1 d n1 vmd vvi. (7) discourse (DIV1) 5 Image 14
22 Now says the Apostle, be you also of the same Mind with Christ: Wherefore as he was Obedient, so be you also; Now Says the Apostle, be you also of the same Mind with christ: Wherefore as he was Obedient, so be you also; av vvz dt n1, vbb pn22 av pp-f dt d n1 p-acp np1: c-crq c-acp pns31 vbds j, av vbb pn22 av; (7) discourse (DIV1) 5 Image 14
23 do you Work, that is, Do you Obey: As he was humble, and emptied himself, be you also humble and lowly. Work with Fear and Trembling; do you Work, that is, Do you Obey: As he was humble, and emptied himself, be you also humble and lowly. Work with fear and Trembling; vdb pn22 vvi, cst vbz, vdb pn22 vvb: c-acp pns31 vbds j, cc vvn px31, vbb pn22 av j cc j. vvb p-acp n1 cc j-vvg; (7) discourse (DIV1) 5 Image 14
24 That is, obey with Humility and Reverence, as the Phrase imports and is often used in Scripture: That so as Christ obtained Glory and Exaltation, you also may be Exalted and Glorified with him. Work out your own Salvation. That is, obey with Humility and reverence, as the Phrase imports and is often used in Scripture: That so as christ obtained Glory and Exaltation, you also may be Exalted and Glorified with him. Work out your own Salvation. cst vbz, vvb p-acp n1 cc n1, c-acp dt n1 vvz cc vbz av vvn p-acp n1: cst av c-acp np1 vvd n1 cc n1, pn22 av vmb vbi vvn cc vvn p-acp pno31. vvb av po22 d n1. (7) discourse (DIV1) 5 Image 14
25 For these Words come in as a Parallel with Christ: As he was obedient, so be you; For these Words come in as a Parallel with christ: As he was obedient, so be you; p-acp d n2 vvb p-acp p-acp dt n1 p-acp np1: c-acp pns31 vbds j, av vbb pn22; (7) discourse (DIV1) 5 Image 14
26 as he was humble and emptied himself, so be you also humble; that so when he is Glorified, you may be Saved. as he was humble and emptied himself, so be you also humble; that so when he is Glorified, you may be Saved. c-acp pns31 vbds j cc vvn px31, av vbb pn22 av j; cst av c-crq pns31 vbz vvn, pn22 vmb vbi vvn. (7) discourse (DIV1) 5 Image 14
27 Wherefore, work out your own Salvation with Fear and Trembling. And this I judge to be the Apostles scope in drawing this Conclusion. Wherefore, work out your own Salvation with fear and Trembling. And this I judge to be the Apostles scope in drawing this Conclusion. c-crq, vvb av po22 d n1 p-acp n1 cc vvg. cc d pns11 vvb pc-acp vbi dt n2 n1 p-acp vvg d n1. (7) discourse (DIV1) 5 Image 14
28 In the Words, you have three Parts. First, A Duty pressed upon us by a most serious and rational Exhortation; In the Words, you have three Parts. First, A Duty pressed upon us by a most serious and rational Exhortation; p-acp dt n2, pn22 vhb crd n2. ord, dt n1 vvn p-acp pno12 p-acp dt av-ds j cc j n1; (7) discourse (DIV1) 6 Image 14
29 Wherefore, Work out your own Salvation. Wherefore, Work out your own Salvation. c-crq, vvb av po22 d n1. (7) discourse (DIV1) 7 Image 14
30 Secondly, An express way and manner how it is to be performed, and that is, With Fear and Trembling. Secondly, an express Way and manner how it is to be performed, and that is, With fear and Trembling. ord, dt j n1 cc n1 c-crq pn31 vbz pc-acp vbi vvn, cc d vbz, p-acp n1 cc vvg. (7) discourse (DIV1) 8 Image 14
31 Thirdly, Here is the Reason of this Exhortation, For it is God that worketh in you, both to will and to do of his good pleasure. Thirdly, Here is the Reason of this Exhortation, For it is God that works in you, both to will and to do of his good pleasure. ord, av vbz dt n1 pp-f d n1, p-acp pn31 vbz np1 cst vvz p-acp pn22, av-d p-acp n1 cc pc-acp vdi pp-f po31 j n1. (7) discourse (DIV1) 9 Image 14
32 First, Here is a duty pressed upon us, and that is, To Work out our own Salvation. First, Here is a duty pressed upon us, and that is, To Work out our own Salvation. ord, av vbz dt n1 vvn p-acp pno12, cc d vbz, pc-acp vvi av po12 d n1. (7) discourse (DIV1) 10 Image 14
33 To explain the Words a little: To explain the Words a little: pc-acp vvi dt n2 dt j: (7) discourse (DIV1) 10 Image 14
34 First, For Salvation, you may take it for the whole supernatural State of a Christian, begun here in Grace, and to be finished hereafter in Glory. And, First, For Salvation, you may take it for the Whole supernatural State of a Christian, begun Here in Grace, and to be finished hereafter in Glory. And, ord, p-acp n1, pn22 vmb vvi pn31 p-acp dt j-jn j n1 pp-f dt njp, vvn av p-acp n1, cc pc-acp vbi vvn av p-acp n1. np1, (7) discourse (DIV1) 11 Image 14
35 Secondly, To Work out this Salvation, is nothing but to continue and persevere in ways of Obedience, Secondly, To Work out this Salvation, is nothing but to continue and persevere in ways of obedience, ord, pc-acp vvi av d n1, vbz pix p-acp pc-acp vvi cc vvi p-acp n2 pp-f n1, (7) discourse (DIV1) 12 Image 14
36 until through them, that Salvation that is begun here on Earth, be perfected in Heaven. To Work out our Salvation, therefore, implies three things: First, Pains and Labour. until through them, that Salvation that is begun Here on Earth, be perfected in Heaven. To Work out our Salvation, Therefore, Implies three things: First, Pains and Labour. c-acp p-acp pno32, cst n1 cst vbz vvn av p-acp n1, vbb vvn p-acp n1. pc-acp vvi av po12 n1, av, vvz crd n2: ord, n2 cc n1. (7) discourse (DIV1) 12 Image 14
37 Salvation is that which must be wrought out; Salvation is that which must be wrought out; n1 vbz d r-crq vmb vbi vvn av; (7) discourse (DIV1) 13 Image 14
38 it is that which will make the Soul pant and breath, yea run down with Sweat to obtain it. it is that which will make the Soul pant and breath, yea run down with Sweat to obtain it. pn31 vbz d r-crq vmb vvi dt n1 vvi cc n1, uh vvb a-acp p-acp n1 pc-acp vvi pn31. (7) discourse (DIV1) 13 Image 14
39 Secondly, It implies Constancy and Diligence. A Christian that would work out Salvation, must always be imployed about it. Secondly, It Implies Constancy and Diligence. A Christian that would work out Salvation, must always be employed about it. ord, pn31 vvz n1 cc n1. dt njp cst vmd vvi av n1, vmb av vbi vvn p-acp pn31. (7) discourse (DIV1) 14 Image 14
40 It is a Webb into which we must weave the whole Thread of our Lives. It is a Web into which we must weave the Whole Thread of our Lives. pn31 vbz dt n1 p-acp r-crq pns12 vmb vvi dt j-jn n1 pp-f po12 n2. (7) discourse (DIV1) 14 Image 14
41 That Man that works at Salvation only by some passionate fits, and then within a while undoes it all again by foul Apostacy, That Man that works At Salvation only by Some passionate fits, and then within a while undoes it all again by foul Apostasy, cst n1 cst vvz p-acp n1 av-j p-acp d j n2, cc av p-acp dt n1 vvz pn31 d av p-acp j n1, (7) discourse (DIV1) 14 Image 14
42 and Notorious Sins, that Man will never work Salvation out. No, it must be Diligence and Constancy that must effect that. and Notorious Sins, that Man will never work Salvation out. No, it must be Diligence and Constancy that must Effect that. cc j n2, cst n1 vmb av-x vvi n1 av. uh-dx, pn31 vmb vbi n1 cc n1 cst vmb vvi d. (7) discourse (DIV1) 14 Image 14
43 Thirdly, It promises Success and Accomplishment also: And this is a mighty encouragment to enforce the Exhortation. Thirdly, It promises Success and Accomplishment also: And this is a mighty encouragement to enforce the Exhortation. ord, pn31 vvz n1 cc n1 av: cc d vbz dt j n1 pc-acp vvi dt n1. (7) discourse (DIV1) 15 Image 14
44 Though the Work be difficult, our Strength little, the Enemies many, and the Oppositions powerful; yet continue working, your Labour shall not be in Vain; Though the Work be difficult, our Strength little, the Enemies many, and the Oppositions powerful; yet continue working, your Labour shall not be in Vain; cs dt n1 vbb j, po12 n1 j, dt n2 d, cc dt n2 j; av vvb vvg, po22 n1 vmb xx vbi p-acp j; (7) discourse (DIV1) 15 Image 14
45 though it be hard work, it shall not be long work; though it be hard work, it shall not be long work; cs pn31 vbb j n1, pn31 vmb xx vbi j n1; (7) discourse (DIV1) 15 Image 14
46 for it shall be wrought out, and what before was your Work, shall be your Reward; for it shall be wrought out, and what before was your Work, shall be your Reward; c-acp pn31 vmb vbi vvn av, cc r-crq p-acp vbds po22 n1, vmb vbi po22 n1; (7) discourse (DIV1) 15 Image 14
47 and what before was your Labour, shall be your Wages. and what before was your Labour, shall be your Wages. cc r-crq a-acp vbds po22 n1, vmb vbi po22 n2. (7) discourse (DIV1) 15 Image 14
48 And this Salvation that was so painful in working shall be most blessed in the Enjoyment. And this Salvation that was so painful in working shall be most blessed in the Enjoyment. cc d n1 cst vbds av j p-acp vvg vmb vbi av-ds vvn p-acp dt n1. (7) discourse (DIV1) 15 Image 14
49 Secondly, Here is the express way and manner how this Work should be done, and that is, With Fear and Trembling. Work out your own Salvation with Fear and Trembling. Secondly, Here is the express Way and manner how this Work should be done, and that is, With fear and Trembling. Work out your own Salvation with fear and Trembling. ord, av vbz dt j n1 cc n1 c-crq d n1 vmd vbi vdn, cc d vbz, p-acp n1 cc vvg. n1 av po22 d n1 p-acp n1 cc vvg. (7) discourse (DIV1) 16 Image 14
50 Now this Fear, is not to be taken for a Fear of Diffidence, Perturbation or Despondency; Now this fear, is not to be taken for a fear of Diffidence, Perturbation or Despondency; av d vvb, vbz xx pc-acp vbi vvn p-acp dt n1 pp-f np1, n1 cc n1; (7) discourse (DIV1) 16 Image 14
51 for this is so contrary to the Duty of working out Salvation, as that it only stupifies and dulls us: for this is so contrary to the Duty of working out Salvation, as that it only stupifies and dulls us: p-acp d vbz av j-jn p-acp dt n1 pp-f vvg av n1, c-acp cst pn31 av-j vvz cc vvz pno12: (7) discourse (DIV1) 16 Image 14
52 And as in other matters, so in Spirituals, it hinders both Counsels and performances. And as in other matters, so in Spirituals, it hinders both Counsels and performances. cc c-acp p-acp j-jn n2, av p-acp n2, pn31 vvz d n2 cc n2. (7) discourse (DIV1) 16 Image 14
53 But this Fear and Trembling, that must qualify our Obedience, is nothing else, but an humble Self-Resignation, Self-Denyal, But this fear and Trembling, that must qualify our obedience, is nothing Else, but an humble Self-resignation, Self-Denyal, p-acp d vvb cc j-vvg, cst vmb vvi po12 n1, vbz pix av, cc-acp dt j n1, n1, (7) discourse (DIV1) 16 Image 14
54 and a Holy awe and reverence of God, with which Humility and Reverence, the highest degree of spiritual Joy and Assurance is so far from being inconsistent, that it usually springs from it, and is built upon it. and a Holy awe and Reverence of God, with which Humility and reverence, the highest degree of spiritual Joy and Assurance is so Far from being inconsistent, that it usually springs from it, and is built upon it. cc dt j n1 cc n1 pp-f np1, p-acp r-crq n1 cc n1, dt js n1 pp-f j n1 cc n1 vbz av av-j p-acp vbg j, cst pn31 av-j vvz p-acp pn31, cc vbz vvn p-acp pn31. (7) discourse (DIV1) 16 Image 14
55 This now is meant by Fear and Trembling, and so the Phrase is often used in Scripture. So the Psalmist, Serve the Lord with Fear, and rejoyce with Trembling. This now is meant by fear and Trembling, and so the Phrase is often used in Scripture. So the Psalmist, Serve the Lord with fear, and rejoice with Trembling. np1 av vbz vvn p-acp vvb cc j-vvg, cc av dt n1 vbz av vvn p-acp n1. av dt n1, vvb dt n1 p-acp n1, cc vvi p-acp vvg. (7) discourse (DIV1) 16 Image 14
56 It is not meant of any desponding diffident Fear, but only of an awful reverential Fear of God, joyned with Self-abasement. It is not meant of any desponding diffident fear, but only of an awful reverential fear of God, joined with Self-abasement. pn31 vbz xx vvn pp-f d vvg j n1, cc-acp av-j pp-f dt j j n1 pp-f np1, vvn p-acp n1. (7) discourse (DIV1) 16 Image 14
57 And so St. Paul to the Corinthians, says of Titus, That he was received with Fear and Trembling. And so Saint Paul to the Corinthians, Says of Titus, That he was received with fear and Trembling. cc av n1 np1 p-acp dt np1, vvz pp-f np1, cst pns31 vbds vvn p-acp n1 cc vvg. (7) discourse (DIV1) 16 Image 14
58 There was no Reason why Titus 's coming should cause Fear and Trembling, which was so much desired: There was no Reason why Titus is coming should cause fear and Trembling, which was so much desired: a-acp vbds dx n1 q-crq np1 vbz vvg vmd vvi n1 cc j-vvg, r-crq vbds av av-d vvn: (7) discourse (DIV1) 16 Image 14
59 Only the meaning is, they received him with Fear and Reverence. Only the meaning is, they received him with fear and reverence. av-j dt n1 vbz, pns32 vvd pno31 p-acp n1 cc n1. (7) discourse (DIV1) 16 Image 14
60 And so Servants are Commanded to be Obedient unto their Masters: So here, Work out your own Salvation with Fear and Trembling: And so Servants Are Commanded to be Obedient unto their Masters: So Here, Work out your own Salvation with fear and Trembling: cc av n2 vbr vvn pc-acp vbi j p-acp po32 n2: av av, vvb av po22 d n1 p-acp n1 cc j-vvg: (7) discourse (DIV1) 16 Image 14
61 That is, Work it out with Humility, Self-Abasement and Reverence. Thirdly, Here is the Reason of this Exhortation; That is, Work it out with Humility, Self-Abasement and reverence. Thirdly, Here is the Reason of this Exhortation; cst vbz, vvb pn31 av p-acp n1, n1 cc n1. ord, av vbz dt n1 pp-f d n1; (7) discourse (DIV1) 16 Image 14
62 For it is God who worketh in you both to will and to do of his good Pleasure. For it is God who works in you both to will and to do of his good Pleasure. p-acp pn31 vbz n1 r-crq vvz p-acp pn22 d p-acp n1 cc pc-acp vdi pp-f po31 j n1. (7) discourse (DIV1) 17 Image 14
63 Wherein now lies the Strength of the Reason? Possibly it might seem rather to a Carnal Judgment, Wherein now lies the Strength of the Reason? Possibly it might seem rather to a Carnal Judgement, c-crq av vvz dt n1 pp-f dt n1? av-j pn31 vmd vvi av-c p-acp dt j n1, (7) discourse (DIV1) 17 Image 14
64 an incouragment to Sloath, than an incouragment to working and Obedience. For if God work in us both the Will and the Deed; an Encouragement to Sloth, than an Encouragement to working and obedience. For if God work in us both the Will and the Deed; dt n1 p-acp n1, cs dt n1 p-acp vvg cc n1. p-acp cs np1 vvb p-acp pno12 d dt n1 cc dt n1; (7) discourse (DIV1) 17 Image 14
65 What need we then be so solicitous about the accomplishment of our Salvation, which not so much we our selves, What need we then be so solicitous about the accomplishment of our Salvation, which not so much we our selves, q-crq vvb pns12 av vbi av j p-acp dt n1 pp-f po12 n1, r-crq xx av av-d pns12 po12 n2, (7) discourse (DIV1) 17 Image 14
66 as God works out for us? It would rather seem to be a greater Motive for us to work, as God works out for us? It would rather seem to be a greater Motive for us to work, c-acp np1 vvz av p-acp pno12? pn31 vmd av-c vvi pc-acp vbi dt jc n1 p-acp pno12 pc-acp vvi, (7) discourse (DIV1) 17 Image 14
67 if the Apostle had said, God will not assist you, and therefore look to your selves. if the Apostle had said, God will not assist you, and Therefore look to your selves. cs dt n1 vhd vvn, np1 vmb xx vvi pn22, cc av vvb p-acp po22 n2. (7) discourse (DIV1) 17 Image 14
68 But yet there are two ways without torturing the Words, whereby we may make them confess wherein their great Strength lies. But yet there Are two ways without torturing the Words, whereby we may make them confess wherein their great Strength lies. p-acp av a-acp vbr crd n2 p-acp vvg dt n2, c-crq pns12 vmb vvi pno32 vvi c-crq po32 j n1 vvz. (7) discourse (DIV1) 17 Image 14
69 The one is by reducing this Reason to the Duty. And the other is by referring it to the manner of Performing of the Duty. The one is by reducing this Reason to the Duty. And the other is by referring it to the manner of Performing of the Duty. dt pi vbz p-acp vvg d n1 p-acp dt n1. cc dt n-jn vbz p-acp vvg pn31 p-acp dt n1 pp-f vvg pp-f dt n1. (7) discourse (DIV1) 17 Image 14
70 First, If we refer it to the Duty of working out Salvation, then the Force and Strength of it lies in the Consideration of that Aid and Assistance that God by working in us affords us, to the working out of our own Salvation. First, If we refer it to the Duty of working out Salvation, then the Force and Strength of it lies in the Consideration of that Aid and Assistance that God by working in us affords us, to the working out of our own Salvation. ord, cs pns12 vvb pn31 p-acp dt n1 pp-f vvg av n1, cs dt n1 cc n1 pp-f pn31 vvz p-acp dt n1 pp-f d n1 cc n1 cst np1 p-acp vvg p-acp pno12 vvz pno12, p-acp dt n-vvg av pp-f po12 d n1. (7) discourse (DIV1) 18 Image 14
71 Work? Why, Alas may some say, How can we Work? Are not the Duties of Obedience Divine and Supernatural? And is it not an Almighty Power alone that can inable us to do what is Supernatural? Are we Omnipotent? Doth not God herein plainly seek Advantages against us, in bidding us thus to Work, who have no Hands, Work? Why, Alas may Some say, How can we Work? are not the Duties of obedience Divine and Supernatural? And is it not an Almighty Power alone that can inable us to do what is Supernatural? are we Omnipotent? Does not God herein plainly seek Advantages against us, in bidding us thus to Work, who have no Hands, n1? q-crq, uh vmb d vvi, q-crq vmb pns12 vvi? vbr xx dt n2 pp-f n1 j-jn cc j? cc vbz pn31 xx dt j-jn n1 av-j cst vmb j pno12 pc-acp vdi r-crq vbz j? vbr pns12 j? vdz xx np1 av av-j vvi n2 p-acp pno12, p-acp vvg pno12 av pc-acp vvi, r-crq vhb dx n2, (7) discourse (DIV1) 18 Image 14
72 nor Strength to Work with? nor Strength to Work with? ccx n1 pc-acp vvi p-acp? (7) discourse (DIV1) 18 Image 14
73 No, by no means, for what God Commands us to do, he will assist us in the doing of it. No, by no means, for what God Commands us to do, he will assist us in the doing of it. av-dx, p-acp dx n2, p-acp r-crq np1 vvz pno12 pc-acp vdi, pns31 vmb vvi pno12 p-acp dt vdg pp-f pn31. (7) discourse (DIV1) 19 Image 14
74 And though Obedience be Supernatural, and we are Weak and Impotent, yet God is Omnipotent: And though obedience be Supernatural, and we Are Weak and Impotent, yet God is Omnipotent: cc cs n1 vbb j, cc pns12 vbr j cc j, av np1 vbz j: (7) discourse (DIV1) 19 Image 14
75 Work therefore, for this Omnipotent God works in you, both to Will and to Do. And thus appears the force of the Reason, Work Therefore, for this Omnipotent God works in you, both to Will and to Do. And thus appears the force of the Reason, vvb av, c-acp d j np1 vvz p-acp pn22, av-d p-acp n1 cc pc-acp zz cc av vvz dt n1 pp-f dt n1, (7) discourse (DIV1) 19 Image 14
76 if you apply it to the Duty. Now if you thus refer it, then Observe, if you apply it to the Duty. Now if you thus refer it, then Observe, cs pn22 vvb pn31 p-acp dt n1. av cs pn22 av vvi pn31, av vvb, (7) discourse (DIV1) 19 Image 14
77 That all Ability in, and all Incouragement to Obedience proceeds from God's working in us what he requireth from us. That all Ability in, and all Encouragement to obedience proceeds from God's working in us what he requires from us. cst d n1 p-acp, cc d n1 p-acp n1 vvz p-acp npg1 vvg p-acp pno12 r-crq pns31 vvz p-acp pno12. (7) discourse (DIV1) 20 Image 14
78 And thus as Christ said, my Father worketh hitherto, and I work: So may a Weak Christian say, what I do, is above my own Strength indeed; And thus as christ said, my Father works hitherto, and I work: So may a Weak Christian say, what I do, is above my own Strength indeed; cc av c-acp np1 vvd, po11 n1 vvz av, cc pns11 vvb: av vmb dt j np1 vvi, r-crq pns11 vdb, vbz p-acp po11 d n1 av; (7) discourse (DIV1) 20 Image 14
79 but my God and my Father worketh hitherto in me, and therefore it is that I am inabled thus to work. but my God and my Father works hitherto in me, and Therefore it is that I am enabled thus to work. cc-acp po11 n1 cc po11 n1 vvz av p-acp pno11, cc av pn31 vbz cst pns11 vbm vvn av pc-acp vvi. (7) discourse (DIV1) 20 Image 14
80 Secondly, If we refer this Reason to the manner of performing of Obedience, that it must be with Fear and Trembling, as if the Exhortation run thus, Be humble and awful in your Obedience, For it is God who worketh in you both to will and to do, and then it carries a double force with it. Secondly, If we refer this Reason to the manner of performing of obedience, that it must be with fear and Trembling, as if the Exhortation run thus, Be humble and awful in your obedience, For it is God who works in you both to will and to do, and then it carries a double force with it. ord, cs pns12 vvb d n1 p-acp dt n1 pp-f vvg pp-f n1, cst pn31 vmb vbi p-acp n1 cc j-vvg, c-acp cs dt n1 vvb av, vbb j cc j p-acp po22 n1, p-acp pn31 vbz n1 r-crq vvz p-acp pn22 av-d pc-acp vmb cc pc-acp vdi, cc av pn31 vvz dt j-jn n1 p-acp pn31. (7) discourse (DIV1) 21 Image 14
81 First, That the due Consideration of Gods working in us, is the greatest inducement imaginable to a Self-Debasing Humiliation. First, That the due Consideration of God's working in us, is the greatest inducement imaginable to a Self-Debasing Humiliation. ord, cst dt j-jn n1 pp-f n2 vvg p-acp pno12, vbz dt js n1 j p-acp dt j n1. (7) discourse (DIV1) 22 Image 14
82 There is nothing that will sooner take down Pharisaical Pride and Boasting, than sometimes to be Catechising our selves with those two or three Questions and Interrogatories of the Apostle; Who made thee to differ? What hast thou that thou didst not receive? Now if thou hast received it, There is nothing that will sooner take down Pharisaical Pride and Boasting, than sometime to be Catechising our selves with those two or three Questions and Interrogatories of the Apostle; Who made thee to differ? What hast thou that thou didst not receive? Now if thou hast received it, pc-acp vbz pix cst vmb av-c vvi a-acp j n1 cc vvg, cs av pc-acp vbi n-vvg po12 n2 p-acp d crd cc crd n2 cc n2-jn pp-f dt n1; r-crq vvd pno21 pc-acp vvi? q-crq vh2 pns21 cst pns21 vdd2 xx vvi? av cs pns21 vh2 vvn pn31, (7) discourse (DIV1) 22 Image 14
83 Why dost thou Boast as if thou hadst not received it? Why dost thou Boast and Glory, O vain Weak Man, Why dost thou Boast as if thou Hadst not received it? Why dost thou Boast and Glory, Oh vain Weak Man, q-crq vd2 pns21 vvi c-acp cs pns21 vhd2 xx vvn pn31? q-crq vd2 pns21 vvi cc n1, uh j j n1, (7) discourse (DIV1) 22 Image 14
84 when all thou hast and all thou dost is from God's free and arbitrary working in thee! when all thou hast and all thou dost is from God's free and arbitrary working in thee! c-crq d pns21 vh2 cc d pns21 vd2 vbz p-acp npg1 j cc j-jn n-vvg p-acp pno21! (7) discourse (DIV1) 22 Image 14
85 Alas, there is nothing of all thy Graces or Duties to be ascribed unto thy self, Alas, there is nothing of all thy Graces or Duties to be ascribed unto thy self, np1, pc-acp vbz pix pp-f d po21 n2 cc n2 pc-acp vbi vvn p-acp po21 n1, (7) discourse (DIV1) 22 Image 14
86 unless it be the Imperfections and Weaknesses of them. unless it be the Imperfections and Weaknesses of them. cs pn31 vbb dt n2 cc n2 pp-f pno32. (7) discourse (DIV1) 22 Image 14
87 And this should cause us when we are most strongly carried out in the ways of God, And this should cause us when we Are most strongly carried out in the ways of God, cc d vmd vvi pno12 c-crq pns12 vbr av-ds av-j vvn av p-acp dt n2 pp-f np1, (7) discourse (DIV1) 22 Image 14
88 and in the Duties of Holy Obedience, most of all to renounce our selves, and our own sufficiency; and in the Duties of Holy obedience, most of all to renounce our selves, and our own sufficiency; cc p-acp dt n2 pp-f j n1, ds pp-f d pc-acp vvi po12 n2, cc po12 d n1; (7) discourse (DIV1) 22 Image 14
89 and look upon it as an evident Argument that of our selves we are able to do nothing, and look upon it as an evident Argument that of our selves we Are able to do nothing, cc vvb p-acp pn31 p-acp dt j n1 cst pp-f po12 n2 pns12 vbr j pc-acp vdi pix, (7) discourse (DIV1) 22 Image 14
90 because through God we are inabled to do so much, yea, to do all things. Because through God we Are enabled to do so much, yea, to do all things. c-acp p-acp np1 pns12 vbr vvn pc-acp vdi av av-d, uh, pc-acp vdi d n2. (7) discourse (DIV1) 22 Image 14
91 Secondly, Since all we do is wrought in us by God, this should cause us to obey with a Holy Fear and Reverence, Secondly, Since all we do is wrought in us by God, this should cause us to obey with a Holy fear and reverence, ord, p-acp d pns12 vdb vbz vvn p-acp pno12 p-acp np1, d vmd vvi pno12 pc-acp vvi p-acp dt j n1 cc n1, (7) discourse (DIV1) 23 Image 14
92 lest by our Miscarriages we should provoke God to withdraw from us, on whom depends all the Ability and Power we have to obey: lest by our Miscarriages we should provoke God to withdraw from us, on whom depends all the Ability and Power we have to obey: cs p-acp po12 n2 pns12 vmd vvi np1 pc-acp vvi p-acp pno12, p-acp ro-crq vvz d dt n1 cc n1 pns12 vhb pc-acp vvi: (7) discourse (DIV1) 23 Image 14
93 It is God that worketh in you, and therefore work out your own Salvation with Fear and Trembling. It is God that works in you, and Therefore work out your own Salvation with fear and Trembling. pn31 vbz np1 cst vvz p-acp pn22, cc av vvb av po22 d n1 p-acp n1 cc vvg. (7) discourse (DIV1) 23 Image 14
94 This now shall suffice for the opening and explaining of the Words. This now shall suffice for the opening and explaining of the Words. np1 av vmb vvi p-acp dt n-vvg cc vvg pp-f dt n2. (7) discourse (DIV1) 24 Image 14
95 That which I shall press upon all, is the Duty of this Exhortation of the Apostle. And the Proposition I shall lay down from them, is this, That which I shall press upon all, is the Duty of this Exhortation of the Apostle. And the Proposition I shall lay down from them, is this, d r-crq pns11 vmb vvi p-acp d, vbz dt n1 pp-f d n1 pp-f dt n1. cc dt n1 pns11 vmb vvi a-acp p-acp pno32, vbz d, (7) discourse (DIV1) 24 Image 14
96 That it is the Duty of every true Christian to work out his own Salvation with Fear and Trembling. Or thus, That it is the Duty of every true Christian to work out his own Salvation with fear and Trembling. Or thus, cst pn31 vbz dt n1 pp-f d j njp p-acp n1 av po31 d n1 p-acp n1 cc vvg. cc av, (7) discourse (DIV1) 25 Image 14
97 Every Christian, nay every Man ought to work for his living, even for an Eternal Life. Every Christian, nay every Man ought to work for his living, even for an Eternal Life. d njp, uh-x d n1 vmd pc-acp vvi p-acp po31 n-vvg, av p-acp dt j n1. (7) discourse (DIV1) 27 Image 14
98 To mention places for the proof of this were to transcribe the Bible; we can no where open this Blessed Book but we find this Truth proved to us, either directly, or by consequence, To mention places for the proof of this were to transcribe the bible; we can no where open this Blessed Book but we find this Truth proved to us, either directly, or by consequence, pc-acp vvi n2 p-acp dt n1 pp-f d vbdr pc-acp vvi dt n1; pns12 vmb av-dx c-crq j d vvn n1 cc-acp pns12 vvb d n1 vvd p-acp pno12, av-d av-j, cc p-acp n1, (7) discourse (DIV1) 28 Image 14
99 for it is the very Genius of the Scripture. And yet it is strange in these Days to see how dubiously some Men (who would be thought admirers of Free Grace) speak of obedience and working, for it is the very Genius of the Scripture. And yet it is strange in these Days to see how dubiously Some Men (who would be Thought admirers of Free Grace) speak of Obedience and working, c-acp pn31 vbz dt j n1 pp-f dt n1. cc av pn31 vbz j p-acp d n2 pc-acp vvi c-crq av-j d n2 (r-crq vmd vbi vvn n2 pp-f j n1) vvi pp-f n1 cc n-vvg, (7) discourse (DIV1) 28 Image 14
100 as if it were the brand of a legal Spirit, and as great a Stranger to a Christians Warrant, as if it were the brand of a Legal Spirit, and as great a Stranger to a Christians Warrant, c-acp cs pn31 vbdr dt n1 pp-f dt j n1, cc p-acp j dt n1 p-acp dt njpg2 vvb, (7) discourse (DIV1) 28 Image 14
101 as it is to their practice. as it is to their practice. c-acp pn31 vbz p-acp po32 n1. (7) discourse (DIV1) 28 Image 14
102 Oh it is a soft and easie Doctrin to bid Men sit still and believe (as if God would Translate Men to Heaven upon their Couches,) to tell them that all that they have now to do, is but to labour for more assurance, to Praise God, O it is a soft and easy Doctrine to bid Men fit still and believe (as if God would Translate Men to Heaven upon their Couches,) to tell them that all that they have now to do, is but to labour for more assurance, to Praise God, uh pn31 vbz dt j cc j n1 pc-acp vvi n2 vvi av cc vvb (c-acp cs np1 vmd vvb n2 p-acp n1 p-acp po32 n2,) pc-acp vvi pno32 cst d cst pns32 vhb av pc-acp vdi, vbz cc-acp pc-acp vvi p-acp dc n1, p-acp n1 np1, (7) discourse (DIV1) 28 Image 14
103 and to Sing Hallelujahs unto him. And so also it conduces much to their abundant Comfort; and to Sing Hallelujahs unto him. And so also it conduces much to their abundant Comfort; cc pc-acp vvi n2 p-acp pno31. cc av av pn31 vvz av-d p-acp po32 j n1; (7) discourse (DIV1) 28 Image 14
104 does it not? to tell them, that God sees no Sin in them, nor requires no Duty from them? That Repentance and Humiliation are legal things belonging only to younger Persons, does it not? to tell them, that God sees no since in them, nor requires no Duty from them? That Repentance and Humiliation Are Legal things belonging only to younger Persons, vdz pn31 xx? pc-acp vvi pno32, cst np1 vvz dx n1 p-acp pno32, ccx vvz dx n1 p-acp pno32? cst n1 cc n1 vbr j n2 vvg av-j p-acp jc n2, (7) discourse (DIV1) 28 Image 14
105 and not to the Heirs of the Promises? Oh! Who could think it possible that such Dreams and Fantastick delusions could possess so many Mens Hearts that ever heard the Scripture speak in its own Language, and not to the Heirs of the Promises? Oh! Who could think it possible that such Dreams and Fantastic delusions could possess so many Men's Hearts that ever herd the Scripture speak in its own Language, cc xx p-acp dt n2 pp-f dt vvz? uh q-crq vmd vvi pn31 j cst d n2 cc j n2 vmd vvi av d ng2 n2 cst av vvd dt n1 vvb p-acp po31 d n1, (7) discourse (DIV1) 28 Image 14
106 or that ever read what Christ himself, the Holy Ghost, or the Blessed Apostles have written, who bid us to work the works of God? To give all Diligence, to abound in all the Fruits of Righteousness? Is it possible that these Notions should be dispersed by some, or that ever read what christ himself, the Holy Ghost, or the Blessed Apostles have written, who bid us to work the works of God? To give all Diligence, to abound in all the Fruits of Righteousness? Is it possible that these Notions should be dispersed by Some, cc cst av vvb r-crq np1 px31, dt j n1, cc dt j-vvn n2 vhb vvn, r-crq vvb pno12 pc-acp vvi dt vvz pp-f np1? pc-acp vvi d n1, pc-acp vvi p-acp d dt n2 pp-f n1? vbz pn31 j cst d n2 vmd vbi vvn p-acp d, (7) discourse (DIV1) 28 Image 14
107 and entertained by others, but because it always hath been the policy of the Devil, wherein he hath sped so well, still to vent those Doctrines that indulge the Flesh, under the Name and Patronage of Free Grace and Gospel attainments? But of this more hereafter. and entertained by Others, but Because it always hath been the policy of the devil, wherein he hath sped so well, still to vent those Doctrines that indulge the Flesh, under the Name and Patronage of Free Grace and Gospel attainments? But of this more hereafter. cc vvd p-acp n2-jn, cc-acp c-acp pn31 av vhz vbn dt n1 pp-f dt n1, c-crq pns31 vhz vvn av av, av pc-acp vvi d n2 cst vvb dt n1, p-acp dt n1 cc n1 pp-f j n1 cc n1 n2? cc-acp pp-f d dc av. (7) discourse (DIV1) 28 Image 14
108 Let us now consider the Reasons of this Truth. And, Let us now Consider the Reasons of this Truth. And, vvb pno12 av vvi dt n2 pp-f d n1. np1, (7) discourse (DIV1) 28 Image 14
109 First, Wherefore is it that we are commanded, to strive that we may enter in at the strait Gate? So to run that we may Obtain? So to Wrestle that we may be able to Stand? So to Fight that we may lay hold on Eternal Life? Not to faint in our Minds? Nor to grow weary of well doing? Do not all these Expressions imply great labour and pains? Can you strive, First, Wherefore is it that we Are commanded, to strive that we may enter in At the strait Gate? So to run that we may Obtain? So to Wrestle that we may be able to Stand? So to Fight that we may lay hold on Eternal Life? Not to faint in our Minds? Nor to grow weary of well doing? Do not all these Expressions imply great labour and pains? Can you strive, ord, q-crq vbz pn31 cst pns12 vbr vvn, pc-acp vvi cst pns12 vmb vvi p-acp p-acp dt j n1? av pc-acp vvi cst pns12 vmb vvi? av pc-acp vvi cst pns12 vmb vbi j pc-acp vvi? av pc-acp vvi cst pns12 vmb vvi n1 p-acp j n1? xx pc-acp vvi p-acp po12 n2? ccx pc-acp vvi j pp-f av vdg? vdb xx d d n2 vvb j n1 cc n2? vmb pn22 vvi, (7) discourse (DIV1) 29 Image 14
110 and run, and wrastle and fight, and all this by doing nothing? or were it needful to be taught not to grow Faint, and run, and wrestle and fight, and all this by doing nothing? or were it needful to be taught not to grow Faint, cc vvi, cc vvi cc vvi, cc d d p-acp vdg pix? cc vbdr pn31 j pc-acp vbi vvn xx pc-acp vvi j, (7) discourse (DIV1) 29 Image 14
111 nor to be weary, when we have no work to do? Therefore it is the genius and sum of the Scripture to excite Men to be always active and laborious in the ways of Holiness and Obedience. nor to be weary, when we have no work to do? Therefore it is the genius and sum of the Scripture to excite Men to be always active and laborious in the ways of Holiness and obedience. ccx pc-acp vbi j, c-crq pns12 vhb dx n1 pc-acp vdi? av pn31 vbz dt n1 cc n1 pp-f dt n1 pc-acp vvi n2 pc-acp vbi av j cc j p-acp dt n2 pp-f n1 cc n1. (7) discourse (DIV1) 29 Image 14
112 Secondly, Consider, wherefore is it that Salvation is set forth to us under the notion of a Reward; Secondly, Consider, Wherefore is it that Salvation is Set forth to us under the notion of a Reward; ord, vvb, q-crq vbz pn31 cst n1 vbz vvn av p-acp pno12 p-acp dt n1 pp-f dt n1; (7) discourse (DIV1) 30 Image 14
113 is it not to imply that we must work for it? A Reward not indeed merited by our works; is it not to imply that we must work for it? A Reward not indeed merited by our works; vbz pn31 xx pc-acp vvi cst pns12 vmb vvi p-acp pn31? dt n1 xx av vvn p-acp po12 n2; (7) discourse (DIV1) 30 Image 14
114 but yet a Reward measured out to us, and conferred upon us, according to our works; but yet a Reward measured out to us, and conferred upon us, according to our works; cc-acp av dt n1 vvd av p-acp pno12, cc vvn p-acp pno12, vvg p-acp po12 n2; (7) discourse (DIV1) 30 Image 14
115 God will render to every one according to his works; God will render to every one according to his works; np1 vmb vvi p-acp d pi vvg p-acp po31 n2; (7) discourse (DIV1) 30 Image 14
116 to them who by patient continuance in well doing, seek for Glory and Immortality, he will render Eternal Life. to them who by patient Continuance in well doing, seek for Glory and Immortality, he will render Eternal Life. p-acp pno32 r-crq p-acp j n1 p-acp av vdg, vvb p-acp n1 cc n1, pns31 vmb vvi j n1. (7) discourse (DIV1) 30 Image 14
117 And indeed it were very strange, if that God, who will reward us with Eternal Life, according to our works, should yet lay a check upon the ingenuity of the new Creature, thereby to account Eternal Life too low a Motive to excite unto Eternal Life. And indeed it were very strange, if that God, who will reward us with Eternal Life, according to our works, should yet lay a check upon the ingenuity of the new Creature, thereby to account Eternal Life too low a Motive to excite unto Eternal Life. cc av pn31 vbdr av j, cs cst np1, r-crq vmb vvi pno12 p-acp j n1, vvg p-acp po12 n2, vmd av vvi dt n1 p-acp dt n1 pp-f dt j n1, av pc-acp vvi j n1 av j dt n1 pc-acp vvi p-acp j n1. (7) discourse (DIV1) 30 Image 14
118 Thirdly, Consider, is it not to this end, that God hath implanted such an Active Principle of Grace in the Hearts of his Servants, that thereby they might be inabled to work out their own Salvation? If God would save you without working, Thirdly, Consider, is it not to this end, that God hath implanted such an Active Principle of Grace in the Hearts of his Servants, that thereby they might be enabled to work out their own Salvation? If God would save you without working, ord, vvb, vbz pn31 xx p-acp d n1, cst np1 vhz vvn d dt j n1 pp-f n1 p-acp dt n2 pp-f po31 n2, cst av pns32 vmd vbi vvn pc-acp vvi av po32 d n1? cs np1 vmd vvi pn22 p-acp vvg, (7) discourse (DIV1) 31 Image 14
119 why then hath he given you such an operative Principle that you might work? Nay, I might affirm it, he might as well save you without Grace, as without works; why then hath he given you such an operative Principle that you might work? Nay, I might affirm it, he might as well save you without Grace, as without works; uh-crq av vhz pns31 vvn pn22 d dt j-jn n1 cst pn22 vmd vvi? uh-x, pns11 vmd vvi pn31, pns31 vmd c-acp av vvi pn22 p-acp n1, c-acp p-acp n2; (7) discourse (DIV1) 31 Image 14
120 for that is not Grace that doth not put forth it self in working, Grace if it be true it will be working. for that is not Grace that does not put forth it self in working, Grace if it be true it will be working. p-acp d vbz xx n1 cst vdz xx vvi av pn31 n1 p-acp vvg, n1 cs pn31 vbb j pn31 vmb vbi vvg. (7) discourse (DIV1) 31 Image 14
121 it will rise in the Thoughts, it will work in the Affections, it will breath in Desires, appear in good works, it will rise in the Thoughts, it will work in the Affections, it will breath in Desires, appear in good works, pn31 vmb vvi p-acp dt n2, pn31 vmb vvi p-acp dt n2, pn31 vmb vvi p-acp n2, vvb p-acp j n2, (7) discourse (DIV1) 31 Image 14
122 and be very Active and Busie in the whole Life and Conversation. and be very Active and Busy in the Whole Life and Conversation. cc vbb av j cc j p-acp dt j-jn n1 cc n1. (7) discourse (DIV1) 31 Image 14
123 Now not to work, is that which puts a check and restraint upon this Active Principle; Now not to work, is that which puts a check and restraint upon this Active Principle; av xx pc-acp vvi, vbz d r-crq vvz dt n1 cc n1 p-acp d j n1; (7) discourse (DIV1) 31 Image 14
124 it is to curb it in, when it would freely break forth into Action upon every occasion given to it. it is to curb it in, when it would freely break forth into Actium upon every occasion given to it. pn31 vbz pc-acp vvi pn31 p-acp, c-crq pn31 vmd av-j vvi av p-acp n1 p-acp d n1 vvn p-acp pn31. (7) discourse (DIV1) 31 Image 14
125 Fourthly, Why hath God so often promised us Assistance, if it be not that thereby we should be incouraged to work? He stands by us to confirm our Hearts, to strengthen our Hands, to help our Weakness, to quicken our Deadness, to recruit our Graces by continual Supplies; Fourthly, Why hath God so often promised us Assistance, if it be not that thereby we should be encouraged to work? He Stands by us to confirm our Hearts, to strengthen our Hands, to help our Weakness, to quicken our Deadness, to recruit our Graces by continual Supplies; ord, uh-crq vhz np1 av av vvn pno12 n1, cs pn31 vbb xx d av pns12 vmd vbi vvn pc-acp vvi? pns31 vvz p-acp pno12 pc-acp vvi po12 n2, pc-acp vvi po12 n2, pc-acp vvi po12 n1, pc-acp vvi po12 n1, pc-acp vvi po12 n2 p-acp j n2; (7) discourse (DIV1) 32 Image 14
126 and wherefore is all this but that we might work? God rather than we shall not work, he himself will set us at work; and Wherefore is all this but that we might work? God rather than we shall not work, he himself will Set us At work; cc q-crq vbz d d p-acp cst pns12 vmd vvi? np1 av-c cs pns12 vmb xx vvi, pns31 px31 vmb vvi pno12 p-acp n1; (7) discourse (DIV1) 32 Image 14
127 nay he will maintain us at our work, and in our work upon his own cost. nay he will maintain us At our work, and in our work upon his own cost. uh-x pns31 vmb vvi pno12 p-acp po12 n1, cc p-acp po12 n1 p-acp po31 d n1. (7) discourse (DIV1) 32 Image 14
128 He gives us Aid, and promises Assistance only for this end, that we might work out our own Salvation. He gives us Aid, and promises Assistance only for this end, that we might work out our own Salvation. pns31 vvz pno12 vvi, cc vvz n1 av-j p-acp d n1, cst pns12 vmd vvi av po12 d n1. (7) discourse (DIV1) 32 Image 14
129 We are not sufficient of our selves, says the Apostle, as of our selves to think any thing: We Are not sufficient of our selves, Says the Apostle, as of our selves to think any thing: pns12 vbr xx j pp-f po12 n2, vvz dt n1, c-acp pp-f po12 n2 pc-acp vvi d n1: (7) discourse (DIV1) 32 Image 14
130 What then, must we therefore sit still, because we are not sufficient? No, says he, What then, must we Therefore fit still, Because we Are not sufficient? No, Says he, r-crq av, vmb pns12 av vvb av, c-acp pns12 vbr xx j? uh-dx, vvz pns31, (7) discourse (DIV1) 32 Image 14
131 for God who finds us Imployment, will also find us Strength; our sufficiency is of God: for God who finds us Employment, will also find us Strength; our sufficiency is of God: c-acp np1 r-crq vvz pno12 n1, vmb av vvi pno12 n1; po12 n1 vbz pp-f np1: (7) discourse (DIV1) 32 Image 14
132 And therefore it is that God gives in Assistances and Supplies, that we might work the Works of God. And Therefore it is that God gives in Assistances and Supplies, that we might work the Works of God. cc av pn31 vbz cst np1 vvz p-acp n2 cc n2, cst pns12 vmd vvi dt vvz pp-f np1. (7) discourse (DIV1) 32 Image 14
133 And thus I have confirmed the Doctrin, why we ought to work, and that we ought to work. And thus I have confirmed the Doctrine, why we ought to work, and that we ought to work. cc av pns11 vhb vvn dt n1, c-crq pns12 vmd pc-acp vvi, cc cst pns12 vmd pc-acp vvi. (7) discourse (DIV1) 33 Image 14
134 But here, before I can proceed any further, there are some Objections that must be answered, that seem to oppose the Truth of this Doctrin. But Here, before I can proceed any further, there Are Some Objections that must be answered, that seem to oppose the Truth of this Doctrine. p-acp av, c-acp pns11 vmb vvi d av-jc, pc-acp vbr d n2 cst vmb vbi vvn, cst vvb pc-acp vvi dt n1 pp-f d n1. (7) discourse (DIV1) 34 Image 14
135 First, Some may cavil against this Command of working out of our Salvation, as a thing impossible. First, some may cavil against this Command of working out of our Salvation, as a thing impossible. ord, d vmb vvi p-acp d n1 pp-f vvg av pp-f po12 n1, c-acp dt n1 j. (7) discourse (DIV1) 35 Image 14
136 Secondly, As derogatory unto Christ and his Merits. Secondly, As derogatory unto christ and his Merits. ord, p-acp n-jn p-acp np1 cc po31 n2. (7) discourse (DIV1) 36 Image 14
137 Thirdly, Others, as prejudicial to the free Grace of God, by which alone we are saved, Thirdly, Others, as prejudicial to the free Grace of God, by which alone we Are saved, ord, n2-jn, c-acp j p-acp dt j n1 pp-f np1, p-acp r-crq av-j pns12 vbr vvn, (7) discourse (DIV1) 37 Image 14
138 and not by our own Works. and not by our own Works. cc xx p-acp po12 d vvz. (7) discourse (DIV1) 37 Image 14
139 Fourthly, Others look upon it as vain and needless, since God will certainly bring to salvation all those whom he hath Elected and foreknown according to his purpose; Fourthly, Others look upon it as vain and needless, since God will Certainly bring to salvation all those whom he hath Elected and foreknown according to his purpose; ord, n2-jn n1 p-acp pn31 p-acp j cc j, c-acp np1 vmb av-j vvi p-acp n1 d d r-crq pns31 vhz vvn cc vvn vvg p-acp po31 n1; (7) discourse (DIV1) 38 Image 14
140 which purpose of his, neither their not working with it, no nor their working against it, shall ever make void or frustrate. I begin with the First: which purpose of his, neither their not working with it, no nor their working against it, shall ever make void or frustrate. I begin with the First: r-crq n1 pp-f png31, av-dx po32 xx vvg p-acp pn31, uh-dx ccx po32 n-vvg p-acp pn31, vmb av vvi j cc vvi. pns11 vvb p-acp dt ord: (7) discourse (DIV1) 38 Image 14
141 Say some, with what Justice and Equity can God require this Duty of working out of our salvation, Say Some, with what justice and Equity can God require this Duty of working out of our salvation, vvb d, p-acp r-crq n1 cc n1 vmb np1 vvi d n1 pp-f vvg av pp-f po12 n1, (7) discourse (DIV1) 39 Image 14
142 when he knows we have no power to perform it? Either say they, it concerns those that are spiritually inclined and have their salvation already begun, that they perfect it by working of it out; when he knows we have no power to perform it? Either say they, it concerns those that Are spiritually inclined and have their salvation already begun, that they perfect it by working of it out; c-crq pns31 vvz pns12 vhb dx n1 pc-acp vvi pn31? av-d vvb pns32, pn31 vvz d cst vbr av-j vvn cc vhb po32 n1 av vvn, cst pns32 vvb pn31 p-acp vvg pp-f pn31 av; (7) discourse (DIV1) 39 Image 14
143 and if so, alas to what purpose is it, when they themselves can act no further than they are acted? They cannot so much as Will their own salvation unless God give them to Will; and if so, alas to what purpose is it, when they themselves can act no further than they Are acted? They cannot so much as Will their own salvation unless God give them to Will; cc cs av, uh p-acp q-crq n1 vbz pn31, c-crq pns32 px32 vmb vvi av-dx av-jc cs pns32 vbr vvn? pns32 vmbx av av-d c-acp n1 po32 d n1 cs np1 vvb pno32 p-acp n1; (7) discourse (DIV1) 39 Image 14
144 much less then can they work out their salvation: much less then can they work out their salvation: av-d av-dc cs vmb pns32 vvi av po32 n1: (7) discourse (DIV1) 39 Image 14
145 Or else it concerns all that live under the sound of the Gospel, though Reprobates and cast-aways, Or Else it concerns all that live under the found of the Gospel, though Reprobates and castaways, cc av pn31 vvz d cst vvb p-acp dt n1 pp-f dt n1, cs n2-jn cc j, (7) discourse (DIV1) 39 Image 14
146 though dead in Trespasses and Sins. though dead in Trespasses and Sins. cs j p-acp n2 cc n2. (7) discourse (DIV1) 39 Image 14
147 And is it rational, is it just and equal to bid dead Men work? Or doth it become that God, who would be thought by us to be infinitely merciful and compassionate, to mock and deride humane Miseries, in requiring of them things that are impossible? Had he commanded us to bring Light out of Darkness: And is it rational, is it just and equal to bid dead Men work? Or does it become that God, who would be Thought by us to be infinitely merciful and compassionate, to mock and deride humane Misery's, in requiring of them things that Are impossible? Had he commanded us to bring Light out of Darkness: cc vbz pn31 j, vbz pn31 j cc j-jn pc-acp vvi j n2 vvi? cc vdz pn31 vvi cst np1, r-crq vmd vbi vvn p-acp pno12 pc-acp vbi av-j j cc j, pc-acp vvi cc vvi j ng1, p-acp vvg pp-f pno32 n2 cst vbr j? vhd pns31 vvn pno12 pc-acp vvi n1 av pp-f n1: (7) discourse (DIV1) 39 Image 14
148 Had he bid us pull the Stars out of their Orbs, or with one of our Hands to stop the Sun in its course; Had he bid us pull the Stars out of their Orbs, or with one of our Hands to stop the Sun in its course; vhd pns31 vvn pno12 vvi dt n2 av pp-f po32 n2, cc p-acp crd pp-f po12 n2 pc-acp vvi dt n1 p-acp po31 n1; (7) discourse (DIV1) 39 Image 14
149 All these Impossibilities we might as well do, as perform these divine Duties, without divine Assistance; All these Impossibilities we might as well do, as perform these divine Duties, without divine Assistance; d d n2 pns12 vmd a-acp av vdb, c-acp vvb d j-jn n2, p-acp j-jn n1; (7) discourse (DIV1) 39 Image 14
150 we can as soon glorify our selves as sanctify our selves. Exhort and command never so long, with as great Authority and Vehemency as you please, we can as soon Glorify our selves as sanctify our selves. Exhort and command never so long, with as great authority and Vehemency as you please, pns12 vmb a-acp av vvi po12 n2 p-acp vvi po12 n2. vvb cc vvi av-x av av-j, p-acp p-acp j n1 cc n1 c-acp pn22 vvb, (7) discourse (DIV1) 39 Image 14
151 yet till God move on us and work in us, you may as well expect Stocks and Stones should move at your speaking as we. yet till God move on us and work in us, you may as well expect Stocks and Stones should move At your speaking as we. av c-acp np1 vvi p-acp pno12 cc vvi p-acp pno12, pn22 vmb a-acp av vvi n2 cc n2 vmd vvi p-acp po22 vvg a-acp pno12. (7) discourse (DIV1) 39 Image 14
152 And if God doth but once begin to move and work in us, we shall work and move without your Exhortations. And if God does but once begin to move and work in us, we shall work and move without your Exhortations. cc cs np1 vdz p-acp a-acp vvi pc-acp vvi cc vvi p-acp pno12, pns12 vmb vvi cc vvi p-acp po22 n2. (7) discourse (DIV1) 39 Image 14
153 It is therefore (say such as these) altogether in vain to press Men to Duty till God works in them; It is Therefore (say such as these) altogether in vain to press Men to Duty till God works in them; pn31 vbz av (vvb d c-acp d) av p-acp j pc-acp vvi n2 p-acp n1 p-acp np1 vvz p-acp pno32; (7) discourse (DIV1) 39 Image 14
154 for all your Exhortations are not sufficient till he works; and when he works, all your Exhortations will be fruitless. for all your Exhortations Are not sufficient till he works; and when he works, all your Exhortations will be fruitless. c-acp d po22 n2 vbr xx j c-acp pns31 vvz; cc c-crq pns31 vvz, d po22 n2 vmb vbi j. (7) discourse (DIV1) 39 Image 14
155 To this I Answer, and because it is the common Plea of Sinners why they do not work, To this I Answer, and Because it is the Common Plea of Sinners why they do not work, p-acp d pns11 vvb, cc c-acp pn31 vbz dt j n1 pp-f n2 c-crq pns32 vdb xx vvi, (7) discourse (DIV1) 40 Image 14
156 and it is that which questionless doth too often rise in the Hearts and Thoughts of most Men, whereby they are greatly discouraged, and it is that which questionless does too often rise in the Hearts and Thoughts of most Men, whereby they Are greatly discouraged, cc pn31 vbz d r-crq j vdz av av vvi p-acp dt n2 cc n2 pp-f ds n2, c-crq pns32 vbr av-j vvn, (7) discourse (DIV1) 40 Image 14
157 and their Hands weakned in their Obedience: I shall, therefore the more largely and particularly Answer this Objection. And, and their Hands weakened in their obedience: I shall, Therefore the more largely and particularly Answer this Objection. And, cc po32 n2 vvn p-acp po32 n1: pns11 vmb, av dt av-dc av-j cc av-j vvb d n1. cc, (7) discourse (DIV1) 40 Image 14
158 First, This serious and pressing Exhortation to Obedience and Working, doth not suppose in us, First, This serious and pressing Exhortation to obedience and Working, does not suppose in us, ord, d j cc j-vvg n1 p-acp n1 cc j-vvg, vdz xx vvi p-acp pno12, (7) discourse (DIV1) 41 Image 14
159 nor is it necessary that it should suppose in us a Power to obey, I mean it of a present and actual Power; nor is it necessary that it should suppose in us a Power to obey, I mean it of a present and actual Power; ccx vbz pn31 j cst pn31 vmd vvi p-acp pno12 dt n1 pc-acp vvi, pns11 vvb pn31 pp-f dt j cc j n1; (7) discourse (DIV1) 41 Image 14
160 neither doth our want of Power take off our Obligation to obey. neither does our want of Power take off our Obligation to obey. dx vdz po12 n1 pp-f n1 vvb a-acp po12 n1 pc-acp vvi. (7) discourse (DIV1) 41 Image 14
161 It may and will be granted, that there is no Command of God, but doth suppose a Power once bestowed. It may and will be granted, that there is no Command of God, but does suppose a Power once bestowed. pn31 vmb cc vmb vbi vvn, cst pc-acp vbz dx n1 pp-f np1, cc-acp vdz vvi dt n1 a-acp vvn. (7) discourse (DIV1) 41 Image 14
162 Whether or no his absolute uncontroulable Sovereignty might have required that from us that is above our Power ever to perform, may rather modestly be doubted, than peremptorily concluded: Whither or no his absolute uncontrollable Sovereignty might have required that from us that is above our Power ever to perform, may rather modestly be doubted, than peremptorily concluded: cs cc av-dx po31 j j n1 vmd vhi vvn d p-acp pno12 cst vbz p-acp po12 n1 av pc-acp vvi, vmb av-c av-j vbi vvn, cs av-j vvn: (7) discourse (DIV1) 41 Image 14
163 Yet this is certain, that those very Duties that now we complain we have no Strength and Power to perform, were once as subject to our Power and the Freedom of our own Wills, Yet this is certain, that those very Duties that now we complain we have no Strength and Power to perform, were once as Subject to our Power and the Freedom of our own Wills, av d vbz j, cst d j n2 cst av pns12 vvb pns12 vhb dx n1 cc n1 pc-acp vvi, vbdr a-acp c-acp n-jn p-acp po12 n1 cc dt n1 pp-f po12 d n2, (7) discourse (DIV1) 41 Image 14
164 as now natural and moral Actions are: as now natural and moral Actions Are: c-acp av j cc j n2 vbr: (7) discourse (DIV1) 41 Image 14
165 Subject (I say) to our Power, either to perform them, or not to perform them; Subject (I say) to our Power, either to perform them, or not to perform them; j-jn (pns11 vvb) p-acp po12 n1, av-d pc-acp vvi pno32, cc xx pc-acp vvi pno32; (7) discourse (DIV1) 41 Image 14
166 not as though we came now into the World with this Power, for we are all dead and still-born in respect of Grace; not as though we Come now into the World with this Power, for we Are all dead and stillborn in respect of Grace; xx p-acp c-acp pns12 vvd av p-acp dt n1 p-acp d n1, c-acp pns12 vbr d j cc j p-acp n1 pp-f n1; (7) discourse (DIV1) 41 Image 14
167 but as having this Power in our first Parent who was our Representative, for in him we must be consider'd as existent even when he existed; but as having this Power in our First Parent who was our Representative, for in him we must be considered as existent even when he existed; cc-acp p-acp vhg d n1 p-acp po12 ord n1 r-crq vbds po12 n1, p-acp p-acp pno31 pns12 vmb vbi vvn p-acp j av c-crq pns31 vvd; (7) discourse (DIV1) 41 Image 14
168 and what he received, it was for us, and what he did was done by us, and what he received, it was for us, and what he did was done by us, cc r-crq pns31 vvd, pn31 vbds p-acp pno12, cc r-crq pns31 vdd vbds vdn p-acp pno12, (7) discourse (DIV1) 41 Image 14
169 and what he lost we lost in him. and what he lost we lost in him. cc r-crq pns31 vvd pns12 vvn p-acp pno31. (7) discourse (DIV1) 41 Image 14
170 Now if we have lost this Power of Obeying, must God also lose his Priviledge and Sovereignty of Commanding? Must he lessen his Authority, Now if we have lost this Power of Obeying, must God also loose his Privilege and Sovereignty of Commanding? Must he lessen his authority, av cs pns12 vhb vvn d n1 pp-f vvg, vmb np1 av vvi po31 n1 cc n1 pp-f vvg? vmb pns31 vvi po31 n1, (7) discourse (DIV1) 41 Image 14
171 as we lessen our Ability? Truly had Adam once thought of this slight, he might have sinn'd himself quite from under the command and dominion of his Creator, as we lessen our Ability? Truly had Adam once Thought of this slight, he might have sinned himself quite from under the command and dominion of his Creator, c-acp pns12 vvi po12 n1? np1 vhd np1 a-acp vvd pp-f d n1, pns31 vmd vhi vvn px31 av p-acp p-acp dt n1 cc n1 pp-f po31 n1, (7) discourse (DIV1) 41 Image 14
172 and might soon have become thus free. and might soon have become thus free. cc vmd av vhi vvn av j. (7) discourse (DIV1) 41 Image 14
173 Do not you your selves think you may, if a Debtor of yours through his own default becomes a Bankrupt, require your Debt of him? So stands the Case here between God and us; Do not you your selves think you may, if a Debtor of yours through his own default becomes a Bankrupt, require your Debt of him? So Stands the Case Here between God and us; vdb xx pn22 po22 n2 vvb pn22 vmb, cs dt n1 pp-f png22 p-acp po31 d n1 vvz dt j-jn, vvb po22 n1 pp-f pno31? np1 vvz dt n1 av p-acp np1 cc pno12; (7) discourse (DIV1) 41 Image 14
174 we are all disabled to pay the Debt of Obedience that we owe to God, but yet it is through our own default; we Are all disabled to pay the Debt of obedience that we owe to God, but yet it is through our own default; pns12 vbr d vvn pc-acp vvi dt n1 pp-f n1 cst pns12 vvb p-acp np1, cc-acp av pn31 vbz p-acp po12 d n1; (7) discourse (DIV1) 41 Image 14
175 and the Power that we had, is not so much lost, as wilfully thrown away; and the Power that we had, is not so much lost, as wilfully thrown away; cc dt n1 cst pns12 vhd, vbz xx av av-d vvn, c-acp av-j vvn av; (7) discourse (DIV1) 41 Image 14
176 and may not God justly come upon us for our Debt? Our want of Power takes not off our obligation to Obedience, and may not God justly come upon us for our Debt? Our want of Power Takes not off our obligation to obedience, cc vmb xx np1 av-j vvn p-acp pno12 p-acp po12 n1? po12 n1 pp-f n1 vvz xx p-acp po12 n1 p-acp n1, (7) discourse (DIV1) 41 Image 14
177 because it is through a wilful defect that we are deprived of that Power. Because it is through a wilful defect that we Are deprived of that Power. c-acp pn31 vbz p-acp dt j n1 cst pns12 vbr vvn pp-f d n1. (7) discourse (DIV1) 41 Image 14
178 If a Servant throw away his Tools with which he should work may not his Master justly expect his Work from him, If a Servant throw away his Tools with which he should work may not his Master justly expect his Work from him, cs dt n1 vvb av po31 n2 p-acp r-crq pns31 vmd vvi vmb xx po31 n1 av-j vvi po31 n1 p-acp pno31, (7) discourse (DIV1) 41 Image 14
179 though he knows he cannot work without them? God's Commands respect not the Impotency that we have contracted, though he knows he cannot work without them? God's Commands respect not the Impotency that we have contracted, cs pns31 vvz pns31 vmbx vvi p-acp pno32? npg1 vvz vvb xx dt n1 cst pns12 vhb vvn, (7) discourse (DIV1) 41 Image 14
180 nor do they therefore abate any thing of their Severity; but they respect that Power and Ability that was once conferred and bestowed upon us: nor do they Therefore abate any thing of their Severity; but they respect that Power and Ability that was once conferred and bestowed upon us: ccx vdb pns32 av vvi d n1 pp-f po32 n1; cc-acp pns32 vvb cst n1 cc n1 cst vbds a-acp vvn cc vvn p-acp pno12: (7) discourse (DIV1) 41 Image 14
181 Yea, were it so that God could with Justice require no more from us than what at present we have Power and Ability to perform, this would make the Grace of God, First, vain and fruitless; and, Secondly, dangerous and destructive. Yea, were it so that God could with justice require no more from us than what At present we have Power and Ability to perform, this would make the Grace of God, First, vain and fruitless; and, Secondly, dangerous and destructive. uh, vbdr pn31 av cst np1 vmd p-acp n1 vvb av-dx dc p-acp pno12 av r-crq p-acp j pns12 vhb n1 cc n1 pc-acp vvi, d vmd vvi dt n1 pp-f np1, ord, j cc j; cc, ord, j cc j. (7) discourse (DIV1) 41 Image 14
182 First, This would make void the pardoning Grace of God: First, This would make void the pardoning Grace of God: ord, d vmd vvi j dt vvg n1 pp-f np1: (7) discourse (DIV1) 42 Image 14
183 For according to this Doctrin, nothing could be required of us if we could do nothing; For according to this Doctrine, nothing could be required of us if we could do nothing; p-acp vvg p-acp d n1, pix vmd vbi vvn pp-f pno12 cs pns12 vmd vdi pix; (7) discourse (DIV1) 42 Image 14
184 but without Grace we can do nothing, and therefore if Grace be not bestowed on us, nothing can justly be required from us, but without Grace we can do nothing, and Therefore if Grace be not bestowed on us, nothing can justly be required from us, cc-acp p-acp n1 pns12 vmb vdi pix, cc av cs n1 vbb xx vvn p-acp pno12, pix vmb av-j vbi vvn p-acp pno12, (7) discourse (DIV1) 42 Image 14
185 and if nothing be required nothing is due from us, and then we do not sin in not performing any thing; and if nothing be required nothing is due from us, and then we do not sin in not performing any thing; cc cs pix vbi vvn pix vbz j-jn p-acp pno12, cc av pns12 vdb xx vvi p-acp xx vvg d n1; (7) discourse (DIV1) 42 Image 14
186 and where there is no sin, certainly there can be no place for pardoning Grace and Mercy. and where there is no since, Certainly there can be no place for pardoning Grace and Mercy. cc c-crq pc-acp vbz dx n1, av-j a-acp vmb vbi dx n1 p-acp vvg n1 cc n1. (7) discourse (DIV1) 42 Image 14
187 And so these wise Men, who think they do so much befriend the Grace and Mercy of God in all haste, in affirming that God requires nothing from us, And so these wise Men, who think they do so much befriend the Grace and Mercy of God in all haste, in affirming that God requires nothing from us, cc av d j n2, r-crq vvb pns32 vdb av av-d vvi dt n1 cc n1 pp-f np1 p-acp d n1, p-acp vvg cst np1 vvz pix p-acp pno12, (7) discourse (DIV1) 42 Image 14
188 but what at present we have Power to perform, are injurious to the Mercy of God in making of it void as to Pardon and Remission. but what At present we have Power to perform, Are injurious to the Mercy of God in making of it void as to Pardon and Remission. cc-acp q-crq p-acp j pns12 vhb n1 pc-acp vvi, vbr j p-acp dt n1 pp-f np1 p-acp vvg pp-f pn31 j c-acp pc-acp vvi cc n1. (7) discourse (DIV1) 42 Image 14
189 Secondly, this Doctrin makes the sanctifying Grace of God destructive and pernicious. Secondly, this Doctrine makes the sanctifying Grace of God destructive and pernicious. ord, d n1 vvz dt j-vvg n1 pp-f np1 j cc j. (7) discourse (DIV1) 43 Image 14
190 If God can require justly no more of us than we can perform, wherefore is it that Men are justly damned? Is it not because they will not do what they are able to do? And whence is it that they have this Ability? Is it not from the Grace of God's Spirit? And therefore if they have not Grace to make them able to do more than their own corrupt Wills are willing to do, God could not justly condemn them, If God can require justly no more of us than we can perform, Wherefore is it that Men Are justly damned? Is it not Because they will not do what they Are able to do? And whence is it that they have this Ability? Is it not from the Grace of God's Spirit? And Therefore if they have not Grace to make them able to do more than their own corrupt Wills Are willing to do, God could not justly condemn them, cs np1 vmb vvi av-j av-dx av-dc pp-f pno12 cs pns12 vmb vvi, q-crq vbz pn31 d n2 vbr av-j vvn? vbz pn31 xx c-acp pns32 vmb xx vdi r-crq pns32 vbr j pc-acp vdi? cc q-crq vbz pn31 cst pns32 vhb d n1? vbz pn31 xx p-acp dt n1 pp-f npg1 n1? cc av cs pns32 vhb xx n1 pc-acp vvi pno32 j pc-acp vdi dc cs po32 d j n2 vbr j pc-acp vdi, np1 vmd xx av-j vvi pno32, (7) discourse (DIV1) 43 Image 14
191 and consequently that of the Apostle should stand no longer true, Through Grace ye are saved, but through Grace ye perish. and consequently that of the Apostle should stand no longer true, Through Grace you Are saved, but through Grace you perish. cc av-j d pp-f dt n1 vmd vvi av-dx av-jc j, p-acp n1 pn22 vbr vvn, p-acp p-acp n1 pn22 vvb. (7) discourse (DIV1) 43 Image 14
192 These two Consequences will follow, if God could justly require no more from us than what we have Power now to do. These two Consequences will follow, if God could justly require no more from us than what we have Power now to do. np1 crd n2 vmb vvi, cs np1 vmd av-j vvi av-dx dc p-acp pno12 av r-crq pns12 vhb n1 av pc-acp vdi. (7) discourse (DIV1) 43 Image 14
193 So that tho' we have not Power and Ability to work out our own Salvation, yet we are not thereby excused from our Obligation to do it. But, So that though we have not Power and Ability to work out our own Salvation, yet we Are not thereby excused from our Obligation to do it. But, av cst cs pns12 vhb xx n1 cc n1 pc-acp vvi av po12 d n1, av pns12 vbr xx av vvn p-acp po12 n1 pc-acp vdi pn31. p-acp, (7) discourse (DIV1) 43 Image 14
194 Secondly, Though we cannot of our selves work out our own Salvation, Yet God doth not mock us, Secondly, Though we cannot of our selves work out our own Salvation, Yet God does not mock us, ord, cs pns12 vmbx pp-f po12 n2 vvi av po12 d n1, av np1 vdz xx vvi pno12, (7) discourse (DIV1) 44 Image 14
195 as some do thence infer, neither doth he only upbraid us with our own Weakness; but hath serious and weighty ends why he Commands us to Obey. as Some do thence infer, neither does he only upbraid us with our own Weakness; but hath serious and weighty ends why he Commands us to Obey. c-acp d vdb av vvi, av-dx vdz pns31 av-j vvi pno12 p-acp po12 d n1; cc-acp vhz j cc j n2 c-crq pns31 vvz pno12 pc-acp vvi. (7) discourse (DIV1) 44 Image 14
196 Those that are so ready to cast this Odium upon the Doctrin of Special Grace, making God a derider of Human Frailty and Miseries, Those that Are so ready to cast this Odium upon the Doctrine of Special Grace, making God a derider of Human Frailty and Misery's, d cst vbr av j pc-acp vvi d np1 p-acp dt n1 pp-f j n1, vvg np1 dt n1 pp-f j n1 cc ng1, (7) discourse (DIV1) 44 Image 14
197 when he Commands Obedience from them, to whom (say they) himself denies that Power and Grace that should inable them to obey; when he Commands obedience from them, to whom (say they) himself Denies that Power and Grace that should inable them to obey; c-crq pns31 vvz n1 p-acp pno32, p-acp ro-crq (vvb pns32) n1 vvz d n1 cc n1 cst vmd j pno32 pc-acp vvi; (7) discourse (DIV1) 44 Image 14
198 I would only ask these Persons this Question, Whether do they grant, or whether or no can they deny, that God antecedently before he Commands, knows who will obey and who will not obey? If they say God knows who will not obey; I would only ask these Persons this Question, Whither do they grant, or whither or not can they deny, that God antecedently before he Commands, knows who will obey and who will not obey? If they say God knows who will not obey; pns11 vmd av-j vvi d n2 d vvb, cs vdb pns32 vvb, cc c-crq cc xx vmb pns32 vvi, cst np1 av-j c-acp pns31 vvz, vvz r-crq vmb vvi cc r-crq vmb xx vvi? cs pns32 vvb np1 vvz r-crq vmb xx vvi; (7) discourse (DIV1) 44 Image 14
199 will they say God mocks them when he Commands them to obey, though he knows they will not? What they Answer to this, the same may we Answer to their Objection. will they say God mocks them when he Commands them to obey, though he knows they will not? What they Answer to this, the same may we Answer to their Objection. vmb pns32 vvb np1 vvz pno32 c-crq pns31 vvz pno32 pc-acp vvi, cs pns31 vvz pns32 vmb xx? r-crq pns32 vvb p-acp d, dt d vmb pns12 vvb p-acp po32 n1. (7) discourse (DIV1) 44 Image 14
200 But now there are two Ends why God Commands us thus to work though we are not able, according to which God is very serious in commanding us thus to work. But now there Are two Ends why God Commands us thus to work though we Are not able, according to which God is very serious in commanding us thus to work. cc-acp av a-acp vbr crd n2 c-crq np1 vvz pno12 av pc-acp vvi cs pns12 vbr xx j, vvg p-acp r-crq n1 vbz av j p-acp vvg pno12 av pc-acp vvi. (7) discourse (DIV1) 45 Image 14
201 And God doth this, First, That he may hereby convince us of our own Weakness, and that wretched Estate into which our Sins, have brought us; And God does this, First, That he may hereby convince us of our own Weakness, and that wretched Estate into which our Sins, have brought us; cc np1 vdz d, ord, cst pns31 vmb av vvi pno12 pp-f po12 d n1, cc cst j n1 p-acp r-crq po12 n2, vhb vvn pno12; (7) discourse (DIV1) 46 Image 14
202 that he might humble and abase us when we reflect how far we are fallen from our first Perfection and Excellency. that he might humble and abase us when we reflect how Far we Are fallen from our First Perfection and Excellency. cst pns31 vmd vvi cc vvi pno12 c-crq pns12 vvb c-crq av-j pns12 vbr vvn p-acp po12 ord n1 cc n1. (7) discourse (DIV1) 46 Image 14
203 When we consider on the one Hand that God requires nothing from us now, but what we once had a Power to perform; When we Consider on the one Hand that God requires nothing from us now, but what we once had a Power to perform; c-crq pns12 vvb p-acp dt crd n1 cst np1 vvz pix p-acp pno12 av, cc-acp r-crq pns12 a-acp vhd dt n1 pc-acp vvi; (7) discourse (DIV1) 46 Image 14
204 and then on the other Hand consider how little, yea how much of that nothing it is that now we have Power to perform; and then on the other Hand Consider how little, yea how much of that nothing it is that now we have Power to perform; cc av p-acp dt j-jn n1 vvb c-crq j, uh c-crq d pp-f cst pix pn31 vbz cst av pns12 vhb n1 pc-acp vvi; (7) discourse (DIV1) 46 Image 14
205 this convinces us how miserably great our Fall is, that makes those things impossible to us, that once were both easie and delightful. this convinces us how miserably great our Fallen is, that makes those things impossible to us, that once were both easy and delightful. d vvz pno12 c-crq av-j vvz po12 n1 vbz, cst vvz d n2 j p-acp pno12, cst a-acp vbdr d j cc j. (7) discourse (DIV1) 46 Image 14
206 Secondly, God loves to deal with Men as with rational Creatures, that have free Faculties, capable of moral Influences, fit Subjects to be wrought upon by Precepts, Counsels, Commands and Exhortations, Secondly, God loves to deal with Men as with rational Creatures, that have free Faculties, capable of moral Influences, fit Subject's to be wrought upon by Precepts, Counsels, Commands and Exhortations, ord, np1 vvz pc-acp vvi p-acp n2 c-acp p-acp j n2, cst vhb j n2, j pp-f j n2, j n2-jn pc-acp vbi vvn p-acp p-acp n2, n2, vvz cc n2, (7) discourse (DIV1) 47 Image 14
207 as well as by Internal and Efficacious Grace; that Arguments and Motives may persuade without, as Grace sways within; as well as by Internal and Efficacious Grace; that Arguments and Motives may persuade without, as Grace sways within; c-acp av c-acp p-acp j cc j n1; d n2 cc n2 vmb vvi p-acp, c-acp n1 vvz a-acp; (7) discourse (DIV1) 47 Image 14
208 that so by both he might render them a willing People in the Day of his Power. that so by both he might render them a willing People in the Day of his Power. cst av p-acp d pns31 vmd vvi pno32 dt j n1 p-acp dt n1 pp-f po31 n1. (7) discourse (DIV1) 47 Image 14
209 And therefore they are not in vain, neither to those that shall be saved, nor to those that Perish. And Therefore they Are not in vain, neither to those that shall be saved, nor to those that Perish. cc av pns32 vbr xx p-acp j, av-dx p-acp d cst vmb vbi vvn, ccx p-acp d cst vvb. (7) discourse (DIV1) 47 Image 14
210 First, To those that shall be saved, these are the Instruments which the Spirit of God makes use of to incline their Wills and conquer their Affections into the Obedience of Christ, First, To those that shall be saved, these Are the Instruments which the Spirit of God makes use of to incline their Wills and conquer their Affections into the obedience of christ, ord, p-acp d cst vmb vbi vvn, d vbr dt n2 r-crq dt n1 pp-f np1 vvz n1 pp-f pc-acp vvi po32 n2 cc vvi po32 n2 p-acp dt n1 pp-f np1, (7) discourse (DIV1) 48 Image 14
211 and therefore they are not in vain. and Therefore they Are not in vain. cc av pns32 vbr xx p-acp j. (7) discourse (DIV1) 48 Image 14
212 In conversion ordinarily, if not always, the Moral work goes before the Physical. That is, there is, In conversion ordinarily, if not always, the Moral work Goes before the Physical. That is, there is, p-acp n1 av-j, cs xx av, dt j n1 vvz p-acp dt j. cst vbz, pc-acp vbz, (7) discourse (DIV1) 48 Image 14
213 first the rational Persuasion, before there is the efficacious and determining Motion: First the rational Persuasion, before there is the efficacious and determining Motion: ord dt j n1, c-acp pc-acp vbz dt j cc vvg n1: (7) discourse (DIV1) 48 Image 14
214 For God when he works on Man, he accommodates himself suitable to the Nature of Man; For God when he works on Man, he accommodates himself suitable to the Nature of Man; c-acp np1 c-crq pns31 vvz p-acp n1, pns31 vvz px31 j p-acp dt n1 pp-f n1; (7) discourse (DIV1) 48 Image 14
215 that as he is a Creature, so he may be and is the Subject of Gods efficacious Motions; that as he is a Creature, so he may be and is the Subject of God's efficacious Motions; cst c-acp pns31 vbz dt n1, av pns31 vmb vbi cc vbz dt j-jn pp-f npg1 j n2; (7) discourse (DIV1) 48 Image 14
216 and as he is Rational, so he may be guided by Counsels, lead by Persuasions, over-awed by Convictions; and as he is Rational, so he may be guided by Counsels, led by Persuasions, overawed by Convictions; cc c-acp pns31 vbz j, av pns31 vmb vbi vvn p-acp n2, vvb p-acp n2, j p-acp n2; (7) discourse (DIV1) 48 Image 14
217 and therefore when God Converts any, he takes both these ways, inwardly he works by effectual Grace, powerfully subduing the Will as a Creature subject unto it; and Therefore when God Converts any, he Takes both these ways, inwardly he works by effectual Grace, powerfully subduing the Will as a Creature Subject unto it; cc av c-crq np1 vvz d, pns31 vvz d d n2, av-j pns31 vvz p-acp j n1, av-j j-vvg dt n1 p-acp dt n1 j-jn p-acp pn31; (7) discourse (DIV1) 48 Image 14
218 and outwardly he works by moral Suasions, and Authoritative Commands, whereby he inclines the will sweetly and freely to consent to the Power of that inward Grace, which indeed he shall never, nay indeed he cannot resist; and outwardly he works by moral Suasions, and Authoritative Commands, whereby he inclines the will sweetly and freely to consent to the Power of that inward Grace, which indeed he shall never, nay indeed he cannot resist; cc av-j pns31 vvz p-acp j n2, cc np1 vvz, c-crq pns31 vvz dt n1 av-j cc av-j pc-acp vvi p-acp dt n1 pp-f cst j n1, r-crq av pns31 vmb av-x, uh-x av pns31 vmbx vvi; (7) discourse (DIV1) 48 Image 14
219 and both these together do concur (as I said before) to make a willing People in the Day of Gods Power. And, and both these together do concur (as I said before) to make a willing People in the Day of God's Power. And, cc d d av vdb vvi (c-acp pns11 vvd a-acp) pc-acp vvi dt j n1 p-acp dt n1 pp-f npg1 n1. np1, (7) discourse (DIV1) 48 Image 14
220 Secondly, For those that Perish, these Commands have a double end and use. Secondly, For those that Perish, these Commands have a double end and use. ord, p-acp d cst vvb, d vvz vhb dt j-jn n1 cc vvi. (7) discourse (DIV1) 49 Image 14
221 First, They are Instruments in the Hand of the common work of the Spirit of God, to raise them up to all those moral good things that they attain to, short of true and saving Grace. First, They Are Instruments in the Hand of the Common work of the Spirit of God, to raise them up to all those moral good things that they attain to, short of true and Saving Grace. ord, pns32 vbr n2 p-acp dt n1 pp-f dt j n1 pp-f dt n1 pp-f np1, pc-acp vvi pno32 a-acp p-acp d d j j n2 cst pns32 vvb p-acp, j pp-f j cc j-vvg n1. (7) discourse (DIV1) 50 Image 14
222 It is Wonderful truly to see how the raging Wickedness of the World is dared by a Command charged with a Threatning. It is Wondered truly to see how the raging Wickedness of the World is dared by a Command charged with a Threatening. pn31 vbz j av-j pc-acp vvi c-crq dt j-vvg n1 pp-f dt n1 vbz vvn p-acp dt n1 vvd p-acp dt vvg. (7) discourse (DIV1) 50 Image 14
223 Herod heard John Baptist, who doubtless laid the Law home to him, so that he did many things. Herod herd John Baptist, who doubtless laid the Law home to him, so that he did many things. np1 vvn np1 np1, r-crq av-j vvd dt n1 av-an p-acp pno31, av cst pns31 vdd d n2. (7) discourse (DIV1) 50 Image 14
224 Abimelech and Laban were warned in a Dream, whereby God over-ruled and prevented that Wickedness that was intended by them. Abimelech and Laban were warned in a Dream, whereby God overruled and prevented that Wickedness that was intended by them. np1 cc np1 vbdr vvn p-acp dt n1, c-crq np1 j cc vvn d n1 cst vbds vvn p-acp pno32. (7) discourse (DIV1) 50 Image 14
225 Were they compelled to what they did? No, God loves to rule the World in a rational way; Were they compelled to what they did? No, God loves to Rule the World in a rational Way; vbdr pns32 vvn p-acp r-crq pns32 vdd? uh-dx, np1 vvz pc-acp vvi dt n1 p-acp dt j n1; (7) discourse (DIV1) 50 Image 14
226 so that though he acts and moves wicked Men to that good that they do, so that though he acts and moves wicked Men to that good that they do, av cst cs pns31 vvz cc vvz j n2 p-acp d j cst pns32 vdb, (7) discourse (DIV1) 50 Image 14
227 yet he doth it by moral Considerations, and such Inducements as do most comport and suit with the Liberty of their own Will: yet he does it by moral Considerations, and such Inducements as do most comport and suit with the Liberty of their own Will: av pns31 vdz pn31 p-acp j n2, cc d n2 c-acp vdb av-ds vvi cc vvi p-acp dt n1 pp-f po32 d n1: (7) discourse (DIV1) 50 Image 14
228 Promises incourage, Threatnings deter, Counsels direct, Commands inforce, and all these concur instrumentally to awe the Consciences, Promises encourage, Threatenings deter, Counsels Direct, Commands enforce, and all these concur instrumentally to awe the Consciences, vvz vvi, n2-vvg vvi, n2 vvb, vvz vvi, cc d d vvb av-j pc-acp vvi dt n2, (7) discourse (DIV1) 50 Image 14
229 and to incline the Wills even of wicked Men themselves. and to incline the Wills even of wicked Men themselves. cc pc-acp vvi dt n2 av pp-f j n2 px32. (7) discourse (DIV1) 50 Image 14
230 Whose Conscience can gainsay this? Let the vilest Sinner freely speak, when he hath been most mad and wild upon his Lusts, hath not oftentimes some Command or Threatning suddenly shot it self in betwixt his Conscience and Sin? Hath not two or three weak Words silently whispered to him, whence or from whom he knows not, stopt his way and given a Check to his Lust, Whose Conscience can gainsay this? Let the Vilest Sinner freely speak, when he hath been most mad and wild upon his Lustiest, hath not oftentimes Some Command or Threatening suddenly shot it self in betwixt his Conscience and since? Hath not two or three weak Words silently whispered to him, whence or from whom he knows not, stopped his Way and given a Check to his Lust, rg-crq n1 vmb vvi d? vvb dt js n1 av-j vvi, c-crq pns31 vhz vbn av-ds j cc j p-acp po31 n2, vhz xx av d n1 cc vvg av-j vvd pn31 n1 p-acp p-acp po31 n1 cc n1? vhz xx crd cc crd j n2 av-j vvn p-acp pno31, c-crq cc p-acp ro-crq pns31 vvz xx, vvd po31 n1 cc vvn dt n1 p-acp po31 n1, (7) discourse (DIV1) 50 Image 14
231 when it was swelling ready to break forth into Act? And whence have they this Power? It is not from themselves; when it was swelling ready to break forth into Act? And whence have they this Power? It is not from themselves; c-crq pn31 vbds vvg j pc-acp vvi av p-acp n1? cc q-crq vhb pns32 d n1? pn31 vbz xx p-acp px32; (7) discourse (DIV1) 50 Image 14
232 for why then doth it not always so work? But it is from God's Inward and Physical, tho' but common Work, that when the Affections are most furious, for why then does it not always so work? But it is from God's Inward and Physical, though but Common Work, that when the Affections Are most furious, c-acp q-crq av vdz pn31 xx av av vvi? p-acp pn31 vbz p-acp npg1 j cc j, cs p-acp j vvi, cst c-crq dt n2 vbr av-ds j, (7) discourse (DIV1) 50 Image 14
233 and Corruption most raging, will effectually persuade to restrain and asswage. Secondly, Another End is, hereby God leaves them without Excuse: and Corruption most raging, will effectually persuade to restrain and assuage. Secondly, another End is, hereby God leaves them without Excuse: cc n1 av-ds j-vvg, vmb av-j vvi pc-acp vvi cc vvi. ord, j-jn vvb vbz, av np1 vvz pno32 p-acp n1: (7) discourse (DIV1) 50 Image 14
234 If they perish they shall have nothing to pretend against God. If they perish they shall have nothing to pretend against God. cs pns32 vvb pns32 vmb vhi pix pc-acp vvi p-acp np1. (7) discourse (DIV1) 51 Image 14
235 Hath he not often warned, and counselled and threatned them? Hath he not told them, with as much earnestness and vehemency as the words of his Ministers could deliver it, That the wages of sin is death, and the end of those ways wherein they walk will be Shame and eternal Destruction? Have they not with all Seriousness and Entreaties been called upon again and again to repent and turn from the unfruitful Works of Darkness, Hath he not often warned, and counseled and threatened them? Hath he not told them, with as much earnestness and vehemency as the words of his Ministers could deliver it, That the wages of since is death, and the end of those ways wherein they walk will be Shame and Eternal Destruction? Have they not with all Seriousness and Entreaties been called upon again and again to Repent and turn from the unfruitful Works of Darkness, vhz pns31 xx av vvn, cc vvd cc vvd pno32? vhz pns31 xx vvn pno32, p-acp c-acp d n1 cc n1 p-acp dt n2 pp-f po31 n2 vmd vvi pn31, cst dt n2 pp-f n1 vbz n1, cc dt n1 pp-f d n2 c-crq pns32 vvb vmb vbi n1 cc j n1? vhb pns32 xx p-acp d n1 cc np1 vbn vvn p-acp av cc av p-acp vvb cc vvi p-acp dt j vvz pp-f n1, (7) discourse (DIV1) 51 Image 14
236 and to work the Works of God? Can the Mouth of God or Man speak plainer, and to work the Works of God? Can the Mouth of God or Man speak plainer, cc pc-acp vvi dt vvz pp-f np1? vmb dt n1 pp-f np1 cc n1 vvb av-jc, (7) discourse (DIV1) 51 Image 14
237 when they have been calling and crying after any, Turn ye, turn ye, why will you die? This is that which from our Souls we do beseech and intreat at the Hands of Sinners, when they have been calling and crying After any, Turn you, turn you, why will you die? This is that which from our Souls we do beseech and entreat At the Hands of Sinners, c-crq pns32 vhb vbn vvg cc vvg p-acp d, vvb pn22, vvb pn22, q-crq vmb pn22 vvi? d vbz d r-crq p-acp po12 n2 pns12 vdb vvi cc vvi p-acp dt n2 pp-f n2, (7) discourse (DIV1) 51 Image 14
238 even for the Blood and Bowels of Jesus Christ; even for the Blood and Bowels of jesus christ; av p-acp dt n1 cc n2 pp-f np1 np1; (7) discourse (DIV1) 51 Image 14
239 nay, for the Blood and Bowels of their own precious Souls, which they are wilfully spilling upon the Ground, that they would turn and live. Now there is not one that hears this serious Obtestation and is not obedient to it, nay, for the Blood and Bowels of their own precious Souls, which they Are wilfully spilling upon the Ground, that they would turn and live. Now there is not one that hears this serious Obtestation and is not obedient to it, uh-x, p-acp dt n1 cc n2 pp-f po32 d j n2, r-crq pns32 vbr av-j vvg p-acp dt n1, cst pns32 vmd vvi cc vvi. av pc-acp vbz xx pi cst vvz d j n1 cc vbz xx j p-acp pn31, (7) discourse (DIV1) 51 Image 14
240 but his Blood, even the Blood of his Soul, will lie upon him for ever. but his Blood, even the Blood of his Soul, will lie upon him for ever. cc-acp po31 n1, av dt n1 pp-f po31 n1, vmb vvi p-acp pno31 p-acp av. (7) discourse (DIV1) 51 Image 14
241 What is it that Men expect? Must God drive Men to Heaven by force and violence, What is it that Men expect? Must God drive Men to Heaven by force and violence, q-crq vbz pn31 d n2 vvi? vmb np1 vvi n2 p-acp n1 p-acp n1 cc n1, (7) discourse (DIV1) 51 Image 14
242 whether they will or no? He hath laid Promises and Threatnings before them, he Exhorts and Commands: whither they will or no? He hath laid Promises and Threatenings before them, he Exhorts and Commands: cs pns32 vmb cc uh-dx? pns31 vhz vvn vvz cc n2-vvg p-acp pno32, pns31 vvz cc vvz: (7) discourse (DIV1) 51 Image 14
243 And if these things will not prevail with Men whose Faculties are intire, whose Reason is sound, and whose Wills are free; And if these things will not prevail with Men whose Faculties Are entire, whose Reason is found, and whose Wills Are free; cc cs d n2 vmb xx vvi p-acp n2 rg-crq n2 vbr j, rg-crq n1 vbz j, cc rg-crq n2 vbr j; (7) discourse (DIV1) 51 Image 14
244 Think not foolishly to charge God, for he is free from the Blood of all Men, Think not foolishly to charge God, for he is free from the Blood of all Men, vvb xx av-j pc-acp vvi np1, c-acp pns31 vbz j p-acp dt n1 pp-f d n2, (7) discourse (DIV1) 51 Image 14
245 and Sinners will be found to be Self-murderers and Self-destroyers. and Sinners will be found to be Self-murderers and Self-destroyers. cc n2 vmb vbi vvn pc-acp vbi n2 cc n2. (7) discourse (DIV1) 51 Image 14
246 If I had not come and spoken unto them, says our Saviour, they had then had no sin, If I had not come and spoken unto them, Says our Saviour, they had then had no since, cs pns11 vhd xx vvn cc vvn p-acp pno32, vvz po12 n1, pns32 vhd av vhd dx n1, (7) discourse (DIV1) 51 Image 14
247 but now they have no cloak for their sin. but now they have no cloak for their since. cc-acp av pns32 vhb dx n1 p-acp po32 n1. (7) discourse (DIV1) 51 Image 14
248 So if God had not come and spoken unto Sinners, they had neither had Sin nor Condemnation; So if God had not come and spoken unto Sinners, they had neither had since nor Condemnation; av cs np1 vhd xx vvn cc vvn p-acp n2, pns32 vhd dx vhd n1 ccx n1; (7) discourse (DIV1) 51 Image 14
249 but now that he hath spoken to them so often, and exhorted them so frequently and earnestly, but now that he hath spoken to them so often, and exhorted them so frequently and earnestly, cc-acp av cst pns31 vhz vvn p-acp pno32 av av, cc vvd pno32 av av-j cc av-j, (7) discourse (DIV1) 51 Image 14
250 therefore, now they have no cloak for their sin. Therefore, now they have no cloak for their since. av, av pns32 vhb dx n1 p-acp po32 n1. (7) discourse (DIV1) 51 Image 14
251 God hath spoken, and his speaking will strike every impenitent Wretch dumb and silent at the great Day, whatever they pretend to now. God hath spoken, and his speaking will strike every impenitent Wretch dumb and silent At the great Day, whatever they pretend to now. np1 vhz vvn, cc po31 j-vvg vmb vvi d j n1 j cc j p-acp dt j n1, r-crq pns32 vvb p-acp av. (7) discourse (DIV1) 51 Image 14
252 And this is a second Particular in Answer to this Objection, God doth not mock Mens Weakness when he commands them to work, And this is a second Particular in Answer to this Objection, God does not mock Men's Weakness when he commands them to work, cc d vbz dt vvb j p-acp vvb p-acp d n1, np1 vdz xx vvb ng2 n1 c-crq pns31 vvz pno32 pc-acp vvi, (7) discourse (DIV1) 51 Image 14
253 but hath great, wise and weighty Ends why he doth it. Thirdly, To come somewhat nearer: but hath great, wise and weighty Ends why he does it. Thirdly, To come somewhat nearer: cc-acp vhz j, j cc j n2 c-crq pns31 vdz pn31. ord, pc-acp vvi av jc: (7) discourse (DIV1) 51 Image 14
254 There is indeed no such Impotency and Weakness in Man, but if he will he may work out his own Salvation. There is indeed no such Impotency and Weakness in Man, but if he will he may work out his own Salvation. pc-acp vbz av dx d n1 cc n1 p-acp n1, cc-acp cs pns31 vmb pns31 vmb vvi av po31 d n1. (7) discourse (DIV1) 52 Image 14
255 I speak not this to assert the power of Man to work out Salvation without the Aid of special Grace, to encline the Will; I speak not this to assert the power of Man to work out Salvation without the Aid of special Grace, to incline the Will; pns11 vvb xx d p-acp vvb dt n1 pp-f n1 pc-acp vvi av n1 p-acp dt n1 pp-f j n1, pc-acp vvi dt n1; (7) discourse (DIV1) 52 Image 14
256 but if the Will be once enclined and made willing, there is nothing more required to make a Man able; but if the Will be once inclined and made willing, there is nothing more required to make a Man able; cc-acp cs dt n1 vbb a-acp vvd cc vvd j, pc-acp vbz pix av-dc vvn pc-acp vvi dt n1 j; (7) discourse (DIV1) 52 Image 14
257 I say, where there is special Grace given to make the Will willing to convert, to believe and to repent, there is nothing more required to make a Man able; I say, where there is special Grace given to make the Will willing to convert, to believe and to Repent, there is nothing more required to make a Man able; pns11 vvb, c-crq pc-acp vbz j n1 vvn pc-acp vvi dt n1 j pc-acp vvi, pc-acp vvi cc pc-acp vvi, pc-acp vbz pix av-dc vvn pc-acp vvi dt n1 j; (7) discourse (DIV1) 52 Image 14
258 because Conversion, Faith and Repentance chiefly consist in the Act of the Will it self; now if the Will wills Repentance, it doth repent; Because Conversion, Faith and Repentance chiefly consist in the Act of the Will it self; now if the Will wills Repentance, it does Repent; c-acp n1, n1 cc n1 av-jn vvi p-acp dt n1 pp-f dt n1 pn31 n1; av cs dt n1 vvz n1, pn31 vdz vvi; (7) discourse (DIV1) 52 Image 14
259 if it wills Faith, it doth believe; and so of the rest: if it wills Faith, it does believe; and so of the rest: cs pn31 vvz n1, pn31 vdz vvi; cc av pp-f dt n1: (7) discourse (DIV1) 52 Image 14
260 And therefore there is nothing more required to make a Man able than what he hath in a state of un-regeneracy; And Therefore there is nothing more required to make a Man able than what he hath in a state of unregeneracy; cc av pc-acp vbz pix av-dc vvn pc-acp vvi dt n1 j cs r-crq pns31 vhz p-acp dt n1 pp-f j; (7) discourse (DIV1) 52 Image 14
261 only to make him willing is required special Grace, which they that favour the undue liberty of the Will do deny. only to make him willing is required special Grace, which they that favour the undue liberty of the Will do deny. av-j pc-acp vvi pno31 j vbz vvn j n1, r-crq pns32 cst vvb dt j n1 pp-f dt n1 vdb vvi. (7) discourse (DIV1) 52 Image 14
262 And therefore, God expostulates with the stubborness of the Will, Why will you perish, why will you die? And Christ accuseth the Will, You will not come unto me that you may have Life. It is true there is an impotency in the Will, And Therefore, God expostulates with the Stubbornness of the Will, Why will you perish, why will you die? And christ Accuseth the Will, You will not come unto me that you may have Life. It is true there is an impotency in the Will, cc av, np1 vvz p-acp dt n1 pp-f dt n1, q-crq vmb pn22 vvi, q-crq vmb pn22 vvi? cc np1 vvz dt n1, pn22 vmb xx vvi p-acp pno11 cst pn22 vmb vhi n1. pn31 vbz j a-acp vbz dt n1 p-acp dt n1, (7) discourse (DIV1) 52 Image 14
263 but this is only its stubborness and obstinacy; but this is only its Stubbornness and obstinacy; cc-acp d vbz j po31 n1 cc n1; (7) discourse (DIV1) 52 Image 14
264 it will not hearken to God's Call, it will not obey his Commands, it will not strive against Sin nor perform Duties, and therefore it cannot. it will not harken to God's Call, it will not obey his Commands, it will not strive against since nor perform Duties, and Therefore it cannot. pn31 vmb xx vvi p-acp npg1 n1, pn31 vmb xx vvi po31 vvz, pn31 vmb xx vvi p-acp n1 ccx vvi n2, cc av pn31 vmbx. (7) discourse (DIV1) 52 Image 14
265 Our Cannot is not indeed an impotency that we lie under so much, as stubborness of our Wills. There is not the greatest Sinner, who hath wrought Iniquity with both Hands greedily, Our Cannot is not indeed an impotency that we lie under so much, as Stubbornness of our Wills. There is not the greatest Sinner, who hath wrought Iniquity with both Hands greedily, np1 vmbx vbz xx av dt n1 cst pns12 vvb p-acp av av-d, c-acp n1 pp-f po12 n2. pc-acp vbz xx dt js n1, r-crq vhz vvn n1 p-acp d n2 av-j, (7) discourse (DIV1) 52 Image 14
266 but may work out his own Salvation if he will; if he be but once willing, he hath that already that may make him able; but may work out his own Salvation if he will; if he be but once willing, he hath that already that may make him able; cc-acp vmb vvi av po31 d n1 cs pns31 vmb; cs pns31 vbb p-acp a-acp j, pns31 vhz d av cst vmb vvi pno31 j; (7) discourse (DIV1) 52 Image 14
267 God puts no new Powers into the Soul when he converts it. God puts no new Powers into the Soul when he converts it. np1 vvz dx j n2 p-acp dt n1 c-crq pns31 vvz pn31. (7) discourse (DIV1) 52 Image 14
268 It is true, the Will cannot incline it self to Obedience without Grace, but yet it can intend it if it will; It is true, the Will cannot incline it self to obedience without Grace, but yet it can intend it if it will; pn31 vbz j, dt n1 vmbx vvi pn31 n1 p-acp n1 p-acp n1, cc-acp av pn31 vmb vvi pn31 cs pn31 vmb; (7) discourse (DIV1) 52 Image 14
269 it is its stubborness that makes it impotent. it is its Stubbornness that makes it impotent. pn31 vbz po31 n1 cst vvz pn31 j. (7) discourse (DIV1) 52 Image 14
270 It is in the things of Grace, as in other free Actions of a Man's Life with a proportionable abatement: It is in the things of Grace, as in other free Actions of a Man's Life with a proportionable abatement: pn31 vbz p-acp dt n2 pp-f n1, c-acp p-acp j-jn j n2 pp-f dt ng1 n1 p-acp dt j n1: (7) discourse (DIV1) 52 Image 14
271 A Man can Speak and Walk if he will, but if he be resolutely set not to do these things, he cannot do them so long as that Resolution remains, A Man can Speak and Walk if he will, but if he be resolutely Set not to do these things, he cannot do them so long as that Resolution remains, dt n1 vmb vvi cc vvi cs pns31 vmb, cc-acp cs pns31 vbb av-j vvn xx pc-acp vdi d n2, pns31 vmbx vdb pno32 av av-j c-acp d n1 vvz, (7) discourse (DIV1) 52 Image 14
272 though simply and absolutely he can do them; though simply and absolutely he can do them; cs av-j cc av-j pns31 vmb vdi pno32; (7) discourse (DIV1) 52 Image 14
273 doth this argue any impotency? So is it here, you may obey and work if you will; does this argue any impotency? So is it Here, you may obey and work if you will; vdz d vvi d n1? np1 vbz pn31 av, pn22 vmb vvi cc vvi cs pn22 vmb; (7) discourse (DIV1) 52 Image 14
274 but if you are resolutely bent against these, if you are resolved not to do them, but if you Are resolutely bent against these, if you Are resolved not to do them, cc-acp cs pn22 vbr av-j vvn p-acp d, cs pn22 vbr vvn xx pc-acp vdi pno32, (7) discourse (DIV1) 52 Image 14
275 while that Resolution continues you cannot do them; but this argues not any natural impotency, but a moral impotency only; while that Resolution continues you cannot do them; but this argues not any natural impotency, but a moral impotency only; cs d n1 vvz pn22 vmbx vdb pno32; cc-acp d vvz xx d j n1, cc-acp dt j n1 av-j; (7) discourse (DIV1) 52 Image 14
276 this is an impotency of Stubborness and Perversness. this is an impotency of Stubbornness and Perverseness. d vbz dt n1 pp-f n1 cc n1. (7) discourse (DIV1) 52 Image 14
277 Never therefore plead the inability of your Will, no it is through your own stubborn Resolution if you perish; Never Therefore plead the inability of your Will, no it is through your own stubborn Resolution if you perish; av-x av vvi dt n1 pp-f po22 n1, av-dx pn31 vbz p-acp po22 d j n1 cs pn22 vvb; (7) discourse (DIV1) 52 Image 14
278 you are resolved for Hell and Destruction, and if you are plunged into them, it is through your own Wilfulness, and not through Weakness. you Are resolved for Hell and Destruction, and if you Are plunged into them, it is through your own Wilfulness, and not through Weakness. pn22 vbr vvn p-acp n1 cc n1, cc cs pn22 vbr vvn p-acp pno32, pn31 vbz p-acp po22 d n1, cc xx p-acp n1. (7) discourse (DIV1) 52 Image 14
279 Fourthly, To come yet a little nearer to Conscience and Practice: Fourthly, To come yet a little nearer to Conscience and Practice: ord, pc-acp vvi av dt j av-jc p-acp n1 cc n1: (7) discourse (DIV1) 53 Image 14
280 These very Men that thus make their impotency a pretence for their Sloth, they do not indeed believe what they pretend and assert here; These very Men that thus make their impotency a pretence for their Sloth, they do not indeed believe what they pretend and assert Here; d j n2 cst av vvi po32 n1 dt n1 p-acp po32 n1, pns32 vdb xx av vvi r-crq pns32 vvb cc vvb av; (7) discourse (DIV1) 53 Image 14
281 they do not believe that they are thus impotent, no it is in the inward and secret Thoughts of them all that they have a Power to work out their own Salvation; they do not believe that they Are thus impotent, no it is in the inward and secret Thoughts of them all that they have a Power to work out their own Salvation; pns32 vdb xx vvi cst pns32 vbr av j, av-dx pn31 vbz p-acp dt j cc j-jn n2 pp-f pno32 d cst pns32 vhb dt n1 pc-acp vvi av po32 d n1; (7) discourse (DIV1) 53 Image 14
282 and therefore whether they have or have not Power, yet still they are inexcusable, if while they think they have Power, and Therefore whither they have or have not Power, yet still they Are inexcusable, if while they think they have Power, cc av cs pns32 vhb cc vhb xx n1, av av pns32 vbr j, cs cs pns32 vvb pns32 vhb n1, (7) discourse (DIV1) 53 Image 14
283 yet they will not strive and endeavour to put it forth. yet they will not strive and endeavour to put it forth. av pns32 vmb xx vvi cc vvi pc-acp vvi pn31 av. (7) discourse (DIV1) 53 Image 14
284 Those Men who thus plead impotency and want of power to Obey and work out their Salvation, Those Men who thus plead impotency and want of power to Obey and work out their Salvation, d n2 r-crq av vvb n1 cc n1 pp-f n1 pc-acp vvi cc n1 av po32 n1, (7) discourse (DIV1) 53 Image 14
285 though they speak these things, yet they believe not a word of what they say, though they speak these things, yet they believe not a word of what they say, cs pns32 vvb d n2, av pns32 vvb xx dt n1 pp-f r-crq pns32 vvb, (7) discourse (DIV1) 53 Image 14
286 and therefore they are inexcusable, if they strive not to put forth that Power that they suppose they have into Act. Although a Man's Feet be chain'd and fetter'd that he cannot walk nor stir, and Therefore they Are inexcusable, if they strive not to put forth that Power that they suppose they have into Act. Although a Man's Feet be chained and fettered that he cannot walk nor stir, cc av pns32 vbr j, cs pns32 vvb xx pc-acp vvi av d n1 cst pns32 vvb pns32 vhb p-acp n1 cs dt ng1 n2 vbb vvn cc j-vvn cst pns31 vmbx vvi ccx vvi, (7) discourse (DIV1) 53 Image 14
287 yet if he thinks himself at Liberty, and yet will sit still, judge you whether the Fault be not wholly to be imputed to his want of Will, yet if he thinks himself At Liberty, and yet will fit still, judge you whither the Fault be not wholly to be imputed to his want of Will, av cs pns31 vvz px31 p-acp n1, cc av vmb vvi av, vvb pn22 cs dt n1 vbb xx av-jn pc-acp vbi vvn p-acp po31 n1 pp-f n1, (7) discourse (DIV1) 53 Image 14
288 and not to his want of Power; for he thinks himself free and able to move, but will not try. So is it here; and not to his want of Power; for he thinks himself free and able to move, but will not try. So is it Here; cc xx p-acp po31 n1 pp-f n1; c-acp pns31 vvz px31 j cc j pc-acp vvi, cc-acp vmb xx vvi. np1 vbz pn31 av; (7) discourse (DIV1) 53 Image 14
289 wicked Men do think they have Power to Work, however they speak otherwise sometimes, and therefore they are utterly inexcusable if they do not Work; wicked Men do think they have Power to Work, however they speak otherwise sometime, and Therefore they Are utterly inexcusable if they do not Work; j n2 vdb vvi pns32 vhb n1 pc-acp vvi, c-acp pns32 vvb av av, cc av pns32 vbr av-j j cs pns32 vdb xx vvi; (7) discourse (DIV1) 53 Image 14
290 this is as clear as the Light, and their Slothfulness therefore proceeds not from their Weakness, but from their Wilfulness. this is as clear as the Light, and their Slothfulness Therefore proceeds not from their Weakness, but from their Wilfulness. d vbz a-acp j c-acp dt n1, cc po32 n1 av vvz xx p-acp po32 n1, cc-acp p-acp po32 n1. (7) discourse (DIV1) 53 Image 14
291 And I shall endeavour by some Arguments to convince Sinners, that they do indeed think and believe that they have this Power to work out their own Salvation, whatever they may pretend to, And I shall endeavour by Some Arguments to convince Sinners, that they do indeed think and believe that they have this Power to work out their own Salvation, whatever they may pretend to, cc pns11 vmb vvi p-acp d n2 pc-acp vvi n2, cst pns32 vdb av vvi cc vvb cst pns32 vhb d n1 pc-acp vvi av po32 d n1, r-crq pns32 vmb vvi p-acp, (7) discourse (DIV1) 53 Image 14
292 and therefore they are inexcusable if they do not strive and endeavour for to do it. And, and Therefore they Are inexcusable if they do not strive and endeavour for to do it. And, cc av pns32 vbr j cs pns32 vdb xx vvi cc vvi c-acp pc-acp vdi pn31. np1, (7) discourse (DIV1) 53 Image 14
293 First, Did you never, when God hath shaken his Rod over you, promise and resolve to work? By his Rod, I mean either some Convictions or Afflictions; First, Did you never, when God hath shaken his Rod over you, promise and resolve to work? By his Rod, I mean either Some Convictions or Afflictions; ord, vdd pn22 av-x, c-crq np1 vhz vvn po31 n1 p-acp pn22, n1 cc vvb pc-acp vvi? p-acp po31 n1, pns11 vvb d d n2 cc n2; (7) discourse (DIV1) 54 Image 14
294 have not these made you to enter into Ingagements with God that you would obey him, have not these made you to enter into Engagements with God that you would obey him, vhb xx d vvn pn22 pc-acp vvi p-acp n2 p-acp np1 cst pn22 vmd vvi pno31, (7) discourse (DIV1) 54 Image 14
295 and walk more holily and strictly for the future? And did you not really thus resolve to do? Few, I believe, there are but have some time or other, under some Fit of Sickness or some pang of Conscience, thus done. and walk more holily and strictly for the future? And did you not really thus resolve to do? Few, I believe, there Are but have Some time or other, under Some Fit of Sickness or Some pang of Conscience, thus done. cc vvi av-dc av-j cc av-j p-acp dt j-jn? cc vdd pn22 xx av-j av vvi pc-acp vdi? np1, pns11 vvb, pc-acp vbr p-acp vhb d n1 cc n-jn, p-acp d j pp-f n1 cc d n1 pp-f n1, av vdn. (7) discourse (DIV1) 54 Image 14
296 And what, did you resolve all this, and yet at the same time think and believe you could do nothing at all? Did you only mock God? Did you only dally and play with your own Consciences? No, certainly, Conscience was too much provoked, too much inraged, And what, did you resolve all this, and yet At the same time think and believe you could do nothing At all? Did you only mock God? Did you only dally and play with your own Consciences? No, Certainly, Conscience was too much provoked, too much enraged, cc q-crq, vdd pn22 vvi d d, cc av p-acp dt d n1 vvi cc vvb pn22 vmd vdi pix p-acp d? vdd pn22 av-j vvb np1? vdd pn22 av-j vvb cc vvi p-acp po22 d n2? uh-dx, av-j, n1 vbds av av-d vvn, av av-d vvn, (7) discourse (DIV1) 54 Image 14
297 and too broad awakened to be so jested withal. and too broad awakened to be so jested withal. cc av av-j vvn pc-acp vbi av vvn av. (7) discourse (DIV1) 54 Image 14
298 We find this very Temper in the Israelites, when they were affrighted with the terrible Voice of God from Mount Sinai in the 5th of Deutronomy. See how confidently, under that Conviction, they promised and resolved, Speak thou unto us what the Lord our God shall say unto thee, and we will do it. We find this very Temper in the Israelites, when they were affrighted with the terrible Voice of God from Mount Sinai in the 5th of Deuteronomy. See how confidently, under that Conviction, they promised and resolved, Speak thou unto us what the Lord our God shall say unto thee, and we will do it. pns12 vvb d av vvi p-acp dt np2, c-crq pns32 vbdr vvn p-acp dt j n1 pp-f np1 p-acp vvb np1 p-acp dt ord pp-f np1. vvb c-crq av-j, p-acp d n1, pns32 vvd cc vvn, vvb pns21 p-acp pno12 r-crq dt n1 po12 n1 vmb vvi p-acp pno21, cc pns12 vmb vdi pn31. (7) discourse (DIV1) 54 Image 14
299 And so the Jews also, when they were in great Distress and Calamity, when the Whip and the Rod was over them then they take up large Resolutions, And so the jews also, when they were in great Distress and Calamity, when the Whip and the Rod was over them then they take up large Resolutions, cc av dt np2 av, c-crq pns32 vbdr p-acp j n1 cc n1, c-crq dt vvb cc dt n1 vbds p-acp pno32 cs pns32 vvb a-acp j n2, (7) discourse (DIV1) 54 Image 14
300 and make great Promises what they will be and do, Whether it be good or whether it be evil, say they, we will obey the voice of the Lord our God. And oh! and make great Promises what they will be and do, Whither it be good or whither it be evil, say they, we will obey the voice of the Lord our God. And o! cc vvi j vvz r-crq pns32 vmb vbi cc vdb, cs pn31 vbb j cc cs pn31 vbb j-jn, vvb pns32, pns12 vmb vvi dt n1 pp-f dt n1 po12 n1. cc uh! (7) discourse (DIV1) 54 Image 14
301 how many pious Purposes and holy Resolutions have the Dangers, Fears and sick Beds of many Men been Witnesses unto? Have they not heard Sinners cry out, Lord, spare a little, give us some space, try us once more Lord, how many pious Purposes and holy Resolutions have the Dangers, Fears and sick Beds of many Men been Witnesses unto? Have they not herd Sinners cry out, Lord, spare a little, give us Some Molle, try us once more Lord, c-crq d j n2 cc j n2 vhb dt n2, n2 cc j n2 pp-f d n2 vbn n2 p-acp? vhb pns32 xx vvn n2 vvb av, n1, vvb dt j, vvb pno12 d n1, vvb pno12 a-acp av-dc n1, (7) discourse (DIV1) 54 Image 14
302 and we will reform our sinful Lives, and perform neglected Duties; never more will we return to Folly. and we will reform our sinful Lives, and perform neglected Duties; never more will we return to Folly. cc pns12 vmb vvi po12 j n2, cc vvi j-vvn n2; av-x av-dc vmb pns12 vvi p-acp n1. (7) discourse (DIV1) 54 Image 14
303 And are not these Resolutions and Promises evident Convictions, that you thought you had Power to do what you thus resolved to do? Who is there but hath some time or other, under some Trouble and Affliction, taken up such Resolutions of Obedience as these? And certainly you dare not so much mock God, And Are not these Resolutions and Promises evident Convictions, that you Thought you had Power to do what you thus resolved to do? Who is there but hath Some time or other, under Some Trouble and Affliction, taken up such Resolutions of obedience as these? And Certainly you Dare not so much mock God, cc vbr xx d n2 cc vvz j n2, cst pn22 vvd pn22 vhd n1 pc-acp vdi r-crq pn22 av vvn pc-acp vdi? q-crq vbz a-acp p-acp vhz d n1 cc n-jn, p-acp d n1 cc n1, vvn a-acp d n2 pp-f n1 c-acp d? cc av-j pn22 vvb xx av av-d vvi np1, (7) discourse (DIV1) 54 Image 14
304 and dally with your own Consciences under such Convictions, as to make such Promises, but that you think you can perform what you promise. And that is one Argument. and dally with your own Consciences under such Convictions, as to make such Promises, but that you think you can perform what you promise. And that is one Argument. cc vvi p-acp po22 d n2 p-acp d n2, c-acp pc-acp vvi d vvz, cc-acp cst pn22 vvb pn22 vmb vvi r-crq pn22 vvb. cc cst vbz crd n1. (7) discourse (DIV1) 54 Image 14
305 Secondly, Did you never in your whole lives perform a Duty to God? Did you never pray to him? Are there any so desperately Prophane, Secondly, Did you never in your Whole lives perform a Duty to God? Did you never pray to him? are there any so desperately Profane, ord, vdd pn22 av-x p-acp po22 j-jn n2 vvb dt n1 p-acp np1? vdd pn22 av-x vvb p-acp pno31? vbr pc-acp d av av-j j, (7) discourse (DIV1) 55 Image 14
306 so utterly lost as to any shews and appearances of Goodness, as not to have prayed or performed one Duty unto God in his whole Life? Why now to what end have you prayed and performed these Duties that you have done? Was it not for Salvation? And did you work for Salvation and at the same time believe you could not work? No, this is impossible that ever any Mans Practice should maintain such a contradiction. so utterly lost as to any shows and appearances of goodness, as not to have prayed or performed one Duty unto God in his Whole Life? Why now to what end have you prayed and performed these Duties that you have done? Was it not for Salvation? And did you work for Salvation and At the same time believe you could not work? No, this is impossible that ever any men Practice should maintain such a contradiction. av av-j vvn a-acp p-acp d vvz cc n2 pp-f n1, c-acp xx pc-acp vhi vvd cc vvd crd n1 p-acp np1 p-acp po31 j-jn n1? uh-crq av p-acp r-crq n1 vhb pn22 vvn cc vvn d n2 cst pn22 vhb vdn? vbds pn31 xx p-acp n1? cc vdd pn22 vvi p-acp n1 cc p-acp dt d n1 vvb pn22 vmd xx vvi? uh-dx, d vbz j cst av d ng1 n1 vmd vvi d dt n1. (7) discourse (DIV1) 55 Image 14
307 What ever Mens Opinions are, yet their works shew that they think they have Power; What ever Men's Opinions Are, yet their works show that they think they have Power; q-crq av ng2 n2 vbr, av po32 n2 vvi cst pns32 vvb pns32 vhb n1; (7) discourse (DIV1) 55 Image 14
308 for somthing must be done, though it be but formally, though but a slight, cold, heartless, Lord have Mercy on me, or a customary, Lord forgive me; yet something Conscience requires, for something must be done, though it be but formally, though but a slight, cold, heartless, Lord have Mercy on me, or a customary, Lord forgive me; yet something Conscience requires, p-acp pi vmb vbi vdn, cs pn31 vbi cc-acp av-j, cs p-acp dt j, j-jn, j, n1 vhb n1 p-acp pno11, cc dt j, n1 vvb pno11; av pi n1 vvz, (7) discourse (DIV1) 55 Image 14
309 and this Men reckon and account the working out Salvation. and this Men reckon and account the working out Salvation. cc d n2 vvb cc vvi dt n-vvg av n1. (7) discourse (DIV1) 55 Image 14
310 Thirdly, Wherefore is it that you trust to and rely upon your works, if indeed you think you have no Power to work out your own Salvation by them? Would it be so hard and difficult to take Men off from leaning too much upon their Works, Thirdly, Wherefore is it that you trust to and rely upon your works, if indeed you think you have no Power to work out your own Salvation by them? Would it be so hard and difficult to take Men off from leaning too much upon their Works, ord, q-crq vbz pn31 cst pn22 vvb p-acp cc vvi p-acp po22 n2, cs av pn22 vvb pn22 vhb dx n1 pc-acp vvi av po22 d n1 p-acp pno32? vmd pn31 vbi av j cc j pc-acp vvi n2 a-acp p-acp vvg av av-d p-acp po32 vvz, (7) discourse (DIV1) 56 Image 14
311 if they did not believe they had a Power to work out their own Salvation by them? Men do apprehend some worth, some value and sufficiency in what themselves do in order to Eternity. if they did not believe they had a Power to work out their own Salvation by them? Men do apprehend Some worth, Some valve and sufficiency in what themselves do in order to Eternity. cs pns32 vdd xx vvi pns32 vhd dt n1 pc-acp vvi av po32 d n1 p-acp pno32? n2 vdb vvi d n1, d n1 cc n1 p-acp r-crq px32 vdb p-acp n1 p-acp n1. (7) discourse (DIV1) 56 Image 14
312 For, bid them forgo and renounce their own Works, their own Righteousness; For, bid them forgo and renounce their own Works, their own Righteousness; p-acp, vvb pno32 vvi cc vvi po32 d vvz, po32 d n1; (7) discourse (DIV1) 56 Image 14
313 this is a hard saying, and they can as easily renounce and forgo all Hopes of Happiness and Salvation, as renounce their own Works. this is a hard saying, and they can as Easily renounce and forgo all Hope's of Happiness and Salvation, as renounce their own Works. d vbz dt j n-vvg, cc pns32 vmb a-acp av-j vvi cc vvi d ng1 pp-f n1 cc n1, c-acp vvb po32 d vvz. (7) discourse (DIV1) 56 Image 14
314 Now whence is it that Men are so difficultly brought unto the renouncing their own Works? Why it is because by them they Hope to obtain Salvation. Now whence is it that Men Are so difficultly brought unto the renouncing their own Works? Why it is Because by them they Hope to obtain Salvation. av q-crq vbz pn31 d n2 vbr av av-j vvn p-acp dt vvg po32 d vvz? c-crq pn31 vbz p-acp p-acp pno32 pns32 vvb pc-acp vvi n1. (7) discourse (DIV1) 56 Image 14
315 And can there be such a Principle in Men, and yet at the same time believe and think that they cannot work out their own Salvation? It is very evident therefore, whatever Notions Men may take up to stop the Mouth of a clamorous Conscience when it calls them to working and labouring, And can there be such a Principle in Men, and yet At the same time believe and think that they cannot work out their own Salvation? It is very evident Therefore, whatever Notions Men may take up to stop the Mouth of a clamorous Conscience when it calls them to working and labouring, cc vmb a-acp vbi d dt n1 p-acp n2, cc av p-acp dt d n1 vvi cc vvb cst pns32 vmbx vvi av po32 d n1? pn31 vbz av j av, r-crq n2 n2 vmb vvi a-acp pc-acp vvi dt n1 pp-f dt j n1 c-crq pn31 vvz pno32 p-acp vvg cc vvg, (7) discourse (DIV1) 56 Image 14
316 yet they do not themselves believe what they say concerning their impotency, but do really think they have a Power to work out their own Salvation. yet they do not themselves believe what they say Concerning their impotency, but do really think they have a Power to work out their own Salvation. av pns32 vdb xx px32 vvb r-crq pns32 vvb vvg po32 n1, cc-acp vdb av-j vvi pns32 vhb dt n1 pc-acp vvi av po32 d n1. (7) discourse (DIV1) 56 Image 14
317 Fourthly, Did you never when the Spirit of God hath been dealing with your Hearts and Consciences, Fourthly, Did you never when the Spirit of God hath been dealing with your Hearts and Consciences, ord, vdd pn22 av c-crq dt n1 pp-f np1 vhz vbn vvg p-acp po22 n2 cc n2, (7) discourse (DIV1) 57 Image 14
318 when it hath been persuading you to enter upon a Course of Obedience, did you never procrastinate and use Delays? Did you never stifle the Breathings, when it hath been persuading you to enter upon a Course of obedience, did you never procrastinate and use Delays? Did you never stifle the Breathings, c-crq pn31 vhz vbn vvg pn22 pc-acp vvi p-acp dt n1 pp-f n1, vdd pn22 av-x vvi cc vvi n2? vdd pn22 av-x vvi dt n2-vvg, (7) discourse (DIV1) 57 Image 14
319 and resist the Motions of the Holy Spirit, thinking it time enough to do what it puts you upon hereafter? What need I begin so soon to vex Flesh and Blood? What, deny the Pleasures of my Life as soon as I come to relish and taste them? When Sickness and gray Hairs admonish me, and resist the Motions of the Holy Spirit, thinking it time enough to do what it puts you upon hereafter? What need I begin so soon to vex Flesh and Blood? What, deny the Pleasures of my Life as soon as I come to relish and taste them? When Sickness and grey Hairs admonish me, cc vvi dt n2 pp-f dt j n1, vvg pn31 n1 av-d pc-acp vdi r-crq pn31 vvz pn22 p-acp av? q-crq vvb pns11 vvb av av pc-acp vvi n1 cc n1? q-crq, vvb dt n2 pp-f po11 n1 c-acp av c-acp pns11 vvb pc-acp vvi cc vvi pno32? c-crq n1 cc j-jn n2 vvb pno11, (7) discourse (DIV1) 57 Image 14
320 and tell me I am near Eternity; and tell me I am near Eternity; cc vvb pno11 pns11 vbm j n1; (7) discourse (DIV1) 57 Image 14
321 when old Age promiseth me, that the severity and strictness of Religion shall not last long to trouble me, when old Age promises me, that the severity and strictness of Religion shall not last long to trouble me, c-crq j n1 vvz pno11, cst dt n1 cc n1 pp-f n1 vmb xx vvi av-j pc-acp vvi pno11, (7) discourse (DIV1) 57 Image 14
322 then will I repent and believe, and work out my own Salvation. then will I Repent and believe, and work out my own Salvation. av vmb pns11 vvi cc vvi, cc vvi av po11 d n1. (7) discourse (DIV1) 57 Image 14
323 Speak truly and deal plainly with your own Consciences, have not these been the foolish Reasonings of your own Hearts? Have you not often thus promised God and your own Consciences? And doth not all this imply that you thought you had a Power to do it? Why did you delay and put it off, Speak truly and deal plainly with your own Consciences, have not these been the foolish Reasonings of your own Hearts? Have you not often thus promised God and your own Consciences? And does not all this imply that you Thought you had a Power to do it? Why did you Delay and put it off, vvb av-j cc vvi av-j p-acp po22 d n2, vhb xx d vbn dt j n2-vvg pp-f po22 d n2? vhb pn22 xx av av vvd np1 cc po22 d n2? cc vdz xx d d vvb cst pn22 vvd pn22 vhd dt n1 pc-acp vdi pn31? q-crq vdd pn22 vvi cc vvi pn31 a-acp, (7) discourse (DIV1) 57 Image 14
324 if you thought you had no Power to do it at last? Wherefore thou art inexcusable, O Man, whoever thou art that wilt not work; if you Thought you had no Power to do it At last? Wherefore thou art inexcusable, Oh Man, whoever thou art that wilt not work; cs pn22 vvd pn22 vhd dx n1 pc-acp vdi pn31 p-acp ord? c-crq pns21 vb2r j, uh n1, r-crq pns21 vb2r d vm2 xx vvi; (7) discourse (DIV1) 57 Image 14
325 it is in Vain to plead thou wantedst Power, God will confute thee by thy self and out of thy own Mouth. it is in Vain to plead thou wantedst Power, God will confute thee by thy self and out of thy own Mouth. pn31 vbz p-acp j pc-acp vvi pns21 vvd2 n1, np1 vmb vvi pno21 p-acp po21 n1 cc av pp-f po21 d n1. (7) discourse (DIV1) 57 Image 14
326 What wilt thou say, thou hadst no Power? Why thou thoughtest that thou hadst Power, What wilt thou say, thou Hadst no Power? Why thou thoughtest that thou Hadst Power, q-crq vm2 pns21 vvi, pns21 vhd2 dx n1? q-crq pns21 vvd2 cst pns21 vhd2 n1, (7) discourse (DIV1) 57 Image 14
327 and yet wouldst not work, nor endeavour so to do; and yet Wouldst not work, nor endeavour so to do; cc av vmd2 xx vvi, ccx vvi av pc-acp vdi; (7) discourse (DIV1) 57 Image 14
328 and therefore thy Ruin, if thou perishest, is as wilful, and thy Condemnation will be as Just, and Therefore thy Ruin, if thou perishest, is as wilful, and thy Condemnation will be as Just, cc av po21 n1, cs pns21 vv2, vbz a-acp j, cc po21 n1 vmb vbi a-acp j, (7) discourse (DIV1) 57 Image 14
329 as if thou hadst Power and wouldest not work. as if thou Hadst Power and Wouldst not work. c-acp cs pns21 vhd2 n1 cc vmd2 xx vvi. (7) discourse (DIV1) 57 Image 14
330 And this is the Fourth Answer to this Objection, Men do really believe that they have Power to work, And this is the Fourth Answer to this Objection, Men do really believe that they have Power to work, cc d vbz dt ord vvb p-acp d n1, n2 vdb av-j vvi cst pns32 vhb n1 pc-acp vvi, (7) discourse (DIV1) 57 Image 14
331 and therefore they are inexcusable if they will not endeavour to put it forth. and Therefore they Are inexcusable if they will not endeavour to put it forth. cc av pns32 vbr j cs pns32 vmb xx vvi pc-acp vvi pn31 av. (7) discourse (DIV1) 57 Image 14
332 Fifthly, Men will not plead so Foolishly, no not in matters of far lower concernment than the Salvation of their Souls is. Fifthly, Men will not plead so Foolishly, no not in matters of Far lower concernment than the Salvation of their Souls is. ord, n2 vmb xx vvi av av-j, uh-dx xx p-acp n2 pp-f av-j jc n1 cs dt n1 pp-f po32 n2 vbz. (7) discourse (DIV1) 58 Image 14
333 Would a Master, when he Commands his Servant to work, take this as a sufficient Excuse for his Sloth and Idleness, that he hath no Power to work, till God Acts and Moves him? Why this is a Truth, that he cannot do it unless God inable him; Would a Master, when he Commands his Servant to work, take this as a sufficient Excuse for his Sloth and Idleness, that he hath no Power to work, till God Acts and Moves him? Why this is a Truth, that he cannot do it unless God inable him; vmd dt n1, c-crq pns31 vvz po31 n1 pc-acp vvi, vvb d p-acp dt j n1 p-acp po31 n1 cc n1, cst pns31 vhz dx n1 pc-acp vvi, c-acp np1 n2 cc vvz pno31? q-crq d vbz dt n1, cst pns31 vmbx vdi pn31 cs np1 j pno31; (7) discourse (DIV1) 58 Image 14
334 and it may as well be Objected by your Servants to you, and with more Reason too, than by you unto God. and it may as well be Objected by your Servants to you, and with more Reason too, than by you unto God. cc pn31 vmb a-acp av vbi vvn p-acp po22 n2 p-acp pn22, cc p-acp dc n1 av, cs p-acp pn22 p-acp np1. (7) discourse (DIV1) 58 Image 14
335 Pray tell me, what Power have I to Speak one Word, or you to Hear one Word more unless God concurs to it? Nay, we are not sufficient to think as of our selves; Pray tell me, what Power have I to Speak one Word, or you to Hear one Word more unless God concurs to it? Nay, we Are not sufficient to think as of our selves; uh-v vvb pno11, r-crq n1 vhb pns11 pc-acp vvi crd n1, cc pn22 pc-acp vvi crd n1 av-dc cs np1 vvz p-acp pn31? uh-x, pns12 vbr xx j pc-acp vvi c-acp pp-f po12 n2; (7) discourse (DIV1) 58 Image 14
336 yet we do not make this an Excuse to forbear those Actions that are necessary. yet we do not make this an Excuse to forbear those Actions that Are necessary. av pns12 vdb xx vvi d dt n1 pc-acp vvi d n2 cst vbr j. (7) discourse (DIV1) 58 Image 14
337 Do we therefore resolve to do nothing because it is impossible for us to do any thing unless God concur? What Stupid and dull Folly is this? No, Do we Therefore resolve to do nothing Because it is impossible for us to do any thing unless God concur? What Stupid and dull Folly is this? No, vdb pns12 av vvb pc-acp vdi pix p-acp pn31 vbz j p-acp pno12 pc-acp vdi d n1 cs np1 vvb? q-crq j cc j n1 vbz d? uh-dx, (7) discourse (DIV1) 58 Image 14
338 but we put it plainly and hourly to the Trial; but we put it plainly and hourly to the Trial; cc-acp pns12 vvb pn31 av-j cc av-j p-acp dt n1; (7) discourse (DIV1) 58 Image 14
339 and never could any one produce that Man that could ever say, God was wanting to him in his concurrence, and never could any one produce that Man that could ever say, God was wanting to him in his concurrence, cc av-x vmd d pi vvb d n1 cst vmd av vvi, np1 vbds vvg p-acp pno31 p-acp po31 n1, (7) discourse (DIV1) 58 Image 14
340 when he would have done an Action. when he would have done an Actium. c-crq pns31 vmd vhi vdn dt n1. (7) discourse (DIV1) 58 Image 14
341 What a miserable ridiculous Task would it be, if in every Action of our Lives wherein we can do nothing without God, we should still be questioning Gods concurrence with us! What a miserable ridiculous Task would it be, if in every Actium of our Lives wherein we can do nothing without God, we should still be questioning God's concurrence with us! q-crq dt j j n1 vmd pn31 vbi, cs p-acp d n1 pp-f po12 n2 c-crq pns12 vmb vdi pix p-acp np1, pns12 vmd av vbi vvg n2 n1 p-acp pno12! (7) discourse (DIV1) 58 Image 14
342 When you Sit, do you dispute whether God will inable you to Arise? When you Walk, do you every Step you take, question whether God will concur to another Step? No Men put these things to the Trial; When you Fit, do you dispute whither God will inable you to Arise? When you Walk, do you every Step you take, question whither God will concur to Another Step? No Men put these things to the Trial; c-crq pn22 vvb, vdb pn22 vvi cs np1 vmb j pn22 p-acp vvb? c-crq pn22 vvb, vdb pn22 d vvb pn22 vvb, vvb cs np1 vmb vvi p-acp j-jn n1? uh-dx n2 vvi d n2 p-acp dt n1; (7) discourse (DIV1) 58 Image 14
343 and though it be impossible that they should live, move or stir, till God act and move them, and though it be impossible that they should live, move or stir, till God act and move them, cc cs pn31 vbb j cst pns32 vmd vvi, vvb cc vvi, c-acp np1 n1 cc vvi pno32, (7) discourse (DIV1) 58 Image 14
344 yet this hinders not Mens endeavours, no nor is it any matter of discouragment to them. yet this hinders not Men's endeavours, no nor is it any matter of discouragement to them. av d vvz xx ng2 n2, uh-dx ccx vbz pn31 d n1 pp-f n1 p-acp pno32. (7) discourse (DIV1) 58 Image 14
345 Now why should we not do so in Spirituals as well as in Temporals? Are they not of greater Concernment? Do they not more deserve the Trial? It is true, we can do nothing without God's concurrence; Now why should we not do so in Spirituals as well as in Temporals? are they not of greater Concernment? Do they not more deserve the Trial? It is true, we can do nothing without God's concurrence; av c-crq vmd pns12 xx vdi av p-acp n2 c-acp av c-acp p-acp n2? vbr pns32 xx pp-f jc n1? vdb pns32 xx n1 vvi dt n1? pn31 vbz j, pns12 vmb vdi pix p-acp npg1 n1; (7) discourse (DIV1) 58 Image 14
346 yet let us put it to the trial whether or no God will not concur when we endeavour. yet let us put it to the trial whither or no God will not concur when we endeavour. av vvb pno12 vvi pn31 p-acp dt n1 c-crq cc av-dx n1 vmb xx vvi c-crq pns12 vvb. (7) discourse (DIV1) 58 Image 14
347 Certainly that Man must be for ever nameless that can say, he was truly willing and did sincerely endeavour to do any good Thing, Certainly that Man must be for ever nameless that can say, he was truly willing and did sincerely endeavour to do any good Thing, av-j d n1 vmb vbi p-acp av j cst vmb vvi, pns31 vbds av-j j cc vdd av-j vvi pc-acp vdi d j n1, (7) discourse (DIV1) 58 Image 14
348 and God did not inable him. and God did not inable him. cc np1 vdd xx j pno31. (7) discourse (DIV1) 58 Image 14
349 Sixthly, Consider this, altho' wicked Men had Power to work out their Salvation, yet they would never do it; Sixthly, Consider this, although wicked Men had Power to work out their Salvation, yet they would never do it; j, vvb d, cs j n2 vhd n1 pc-acp vvi av po32 n1, av pns32 vmd av-x vdi pn31; (7) discourse (DIV1) 59 Image 14
350 and therefore it is a vain and most unreasonable pretence for Sloth, to plead want of Power; and Therefore it is a vain and most unreasonable pretence for Sloth, to plead want of Power; cc av pn31 vbz dt j cc av-ds j n1 p-acp np1, pc-acp vvi n1 pp-f n1; (7) discourse (DIV1) 59 Image 14
351 for had wicked Men Power they would never Obey. for had wicked Men Power they would never Obey. c-acp vhd j n2 n1 pns32 vmd av-x vvi. (7) discourse (DIV1) 59 Image 14
352 But how can any one tell that? What, not obey if we had Power? Why no; But how can any one tell that? What, not obey if we had Power? Why no; cc-acp q-crq vmb d pi vvb d? q-crq, xx vvi cs pns12 vhd n1? q-crq dx; (7) discourse (DIV1) 59 Image 14
353 and the Reason is this, because there is no wicked Man in the World that hath done so much, and the Reason is this, Because there is no wicked Man in the World that hath done so much, cc dt n1 vbz d, c-acp pc-acp vbz dx j n1 p-acp dt n1 cst vhz vdn av av-d, (7) discourse (DIV1) 59 Image 14
354 or that doth so much as he is able to do, no not so much as he is able to do without special Grace and Assistance; or that does so much as he is able to do, no not so much as he is able to do without special Grace and Assistance; cc d vdz av av-d c-acp pns31 vbz j pc-acp vdi, uh-dx xx av av-d c-acp pns31 vbz j pc-acp vdi p-acp j n1 cc n1; (7) discourse (DIV1) 59 Image 14
355 and therefore, it is not Inability but wilful Sloth that destroys Men. and Therefore, it is not Inability but wilful Sloth that Destroys Men. cc av, pn31 vbz xx n1 p-acp j n1 cst vvz n2. (7) discourse (DIV1) 59 Image 14
356 Sinners, ask your own Consciences this Question, Was there not one Duty more that you could have performed? Was there not one Temptation, Sinners, ask your own Consciences this Question, Was there not one Duty more that you could have performed? Was there not one Temptation, n2, vvb po22 d n2 d n1, vbds pc-acp xx crd n1 av-dc cst pn22 vmd vhi vvn? vbds pc-acp xx crd n1, (7) discourse (DIV1) 59 Image 14
357 nor one Corruption more that you could have resisted? Could you not have prayed, nor one Corruption more that you could have resisted? Could you not have prayed, ccx crd n1 av-dc cst pn22 vmd vhi vvn? vmd pn22 xx vhi vvn, (7) discourse (DIV1) 59 Image 14
358 and read, and heard, and meditated more upon Heavenly Things, even then when your Hearts and Thoughts have been vain and worldly, and read, and herd, and meditated more upon Heavenly Things, even then when your Hearts and Thoughts have been vain and worldly, cc vvi, cc vvn, cc j-vvn n1 p-acp j n2, av av c-crq po22 n2 cc n2 vhb vbn j cc j, (7) discourse (DIV1) 59 Image 14
359 yea, sinful and devilish? Might not that time have been spent in holy Converse, that you have trifled away in Idleness and in doing nothing, yea, sinful and devilish? Might not that time have been spent in holy Converse, that you have trifled away in Idleness and in doing nothing, uh, j cc j? vmd xx d n1 vhb vbn vvn p-acp j n1, cst pn22 vhb vvn av p-acp n1 cc p-acp vdg pix, (7) discourse (DIV1) 59 Image 14
360 or that which is worse than nothing? What Force or Restraint is laid upon you? Is there any Violence used to you? Can you not think? And if you can, can you not think of God as well as of the Things of the World, or that which is Worse than nothing? What Force or Restraint is laid upon you? Is there any Violence used to you? Can you not think? And if you can, can you not think of God as well as of the Things of the World, cc cst r-crq vbz jc cs pix? q-crq n1 cc n1 vbz vvn p-acp pn22? vbz pc-acp d n1 vvn p-acp pn22? vmb pn22 xx vvi? cc cs pn22 vmb, vmb pn22 xx vvi pp-f np1 c-acp av c-acp pp-f dt n2 pp-f dt n1, (7) discourse (DIV1) 59 Image 14
361 or think upon your Lusts? Can you not Speak? And if you can, can you not speak of God, of Heaven, or think upon your Lustiest? Can you not Speak? And if you can, can you not speak of God, of Heaven, cc vvb p-acp po22 n2? vmb pn22 xx vvb? cc cs pn22 vmb, vmb pn22 xx vvi pp-f np1, pp-f n1, (7) discourse (DIV1) 59 Image 14
362 and the Concernments of another Life, as well as of your Trade, and Bargainings, and other trivial Matters, which are below a Man, much more below a Christian? What force is there put upon Sinners? Doth the Devil screw open the Drunkards Mouth, and the Concernments of Another Life, as well as of your Trade, and Bargainings, and other trivial Matters, which Are below a Man, much more below a Christian? What force is there put upon Sinners? Does the devil screw open the Drunkards Mouth, cc dt n2 pp-f j-jn n1, c-acp av c-acp pp-f po22 n1, cc n2-vvg, cc j-jn j n2, r-crq vbr p-acp dt n1, av-d av-dc p-acp dt njp? q-crq n1 vbz pc-acp vvi p-acp n2? vdz dt n1 vvb j dt n2 n1, (7) discourse (DIV1) 59 Image 14
363 and pour down his intemperate Cups whether he will or no? Doth the Devil violently move the black Tongue of the Blasphemer and Swearer to rend and tear the holy Name of God, by horrid Oaths and Blasphemies? Doth the Devil strike Men dumb when they should Pray, and pour down his intemperate Cups whither he will or no? Does the devil violently move the black Tongue of the Blasphemer and Swearer to rend and tear the holy Name of God, by horrid Oaths and Blasphemies? Does the devil strike Men dumb when they should Pray, cc vvb a-acp po31 j n2 cs pns31 vmb cc uh-dx? vdz dt n1 av-j vvi dt j-jn n1 pp-f dt n1 cc n1 pc-acp vvi cc vvi dt j n1 pp-f np1, p-acp j n2 cc n2? vdz dt n1 vvb n2 j c-crq pns32 vmd vvi, (7) discourse (DIV1) 59 Image 14
364 or Deaf when they should Hear, or Senseless when they should understand and ponder? Is there any such force or violence used unto any? Can you not avoid the one? And can you not do the other if you will? Yes you can, but you will not; or Deaf when they should Hear, or Senseless when they should understand and ponder? Is there any such force or violence used unto any? Can you not avoid the one? And can you not do the other if you will? Yes you can, but you will not; cc j c-crq pns32 vmd vvi, cc j c-crq pns32 vmd vvi cc vvi? vbz pc-acp d d n1 cc n1 vvn p-acp d? vmb pn22 xx vvi dt pi? cc vmb pn22 xx vdi dt n-jn cs pn22 vmb? uh pn22 vmb, cc-acp pn22 vmb xx; (7) discourse (DIV1) 59 Image 14
365 and therefore neither would you work out your own Salvation if you could do it. and Therefore neither would you work out your own Salvation if you could do it. cc av d vmd pn22 vvi av po22 d n1 cs pn22 vmd vdi pn31. (7) discourse (DIV1) 59 Image 14
366 Is there any hopes that you would ever willingly do the greater, who will not do the less? Let your Impotency and Weakness be what it will, your Damnation lies not upon it, Is there any hope's that you would ever willingly do the greater, who will not do the less? Let your Impotency and Weakness be what it will, your Damnation lies not upon it, vbz pc-acp d n2 cst pn22 vmd av av-j vdi dt jc, q-crq vmb xx vdi dt av-dc? vvb po22 n1 cc n1 vbi r-crq pn31 vmb, po22 n1 vvz xx p-acp pn31, (7) discourse (DIV1) 59 Image 14
367 but upon your Wilfulness, so long as your Wilfulness is greater than your Weakness: No, it is not upon your Impotency that your precious and immortal Souls perish eternally, but upon your Wilfulness, so long as your Wilfulness is greater than your Weakness: No, it is not upon your Impotency that your precious and immortal Souls perish eternally, cc-acp p-acp po22 n1, av av-j c-acp po22 n1 vbz jc cs po22 n1: uh-dx, pn31 vbz xx p-acp po22 n1 cst po22 j cc j n2 vvb av-j, (7) discourse (DIV1) 59 Image 14
368 but it is only for lack of a Will to pity them, and to save them. but it is only for lack of a Will to pity them, and to save them. cc-acp pn31 vbz av-j p-acp n1 pp-f dt n1 pc-acp vvi pno32, cc pc-acp vvi pno32. (7) discourse (DIV1) 59 Image 14
369 Sinners! wherefore then will you perish? Why will you sleep away your Souls into Hell? Will you go on drowsily to Destruction? Shall your Souls be ready to burn as a Brand in unquenchable Fire, Sinners! Wherefore then will you perish? Why will you sleep away your Souls into Hell? Will you go on drowsily to Destruction? Shall your Souls be ready to burn as a Brand in unquenchable Fire, n2! c-crq av vmb pn22 vvi? q-crq vmb pn22 vvi av po22 n2 p-acp n1? n1 pn22 vvi a-acp av-j p-acp n1? vmb po22 n2 vbb j pc-acp vvi p-acp dt n1 p-acp j n1, (7) discourse (DIV1) 59 Image 14
370 and will you not stretch forth your Hand to snatch it out? Is it more painful for you to Work, and will you not stretch forth your Hand to snatch it out? Is it more painful for you to Work, cc vmb pn22 xx vvi av po22 n1 pc-acp vvi pn31 av? vbz pn31 av-dc j p-acp pn22 pc-acp vvi, (7) discourse (DIV1) 59 Image 14
371 than to be Damned? Endeavour therefore to do what you can; labour and sweat at Salvation rather than fail of it: than to be Damned? Endeavour Therefore to do what you can; labour and sweat At Salvation rather than fail of it: cs pc-acp vbi vvn? n1 av pc-acp vdi r-crq pn22 vmb; n1 cc vvi p-acp n1 av-c cs vvi pp-f pn31: (7) discourse (DIV1) 59 Image 14
372 Let it not grate and fret your Consciences in Hell, that you lie there for, a wilful Neglect. Let it not grate and fret your Consciences in Hell, that you lie there for, a wilful Neglect. vvb pn31 xx vvi cc vvi po22 n2 p-acp n1, cst pn22 vvb a-acp p-acp, dt j vvb. (7) discourse (DIV1) 59 Image 14
373 But should I labour, should I endeavour, should I work to my utmost, should I do all that I am able to do, I cannot work Grace in my self by all this, to what purpose then should I work? But should I labour, should I endeavour, should I work to my utmost, should I do all that I am able to do, I cannot work Grace in my self by all this, to what purpose then should I work? p-acp vmd pns11 vvi, vmd pns11 vvi, vmd pns11 vvi p-acp po11 j, vmd pns11 vdi d cst pns11 vbm j pc-acp vdi, pns11 vmbx vvi n1 p-acp po11 n1 p-acp d d, p-acp r-crq n1 av vmd pns11 vvi? (7) discourse (DIV1) 60 Image 14
374 However, try God in this particular: Did you ever know any who thus laboured, and thus wrought, that did not give very good Evidence of a Work of Grace wrought upon their Hearts? And why then should you suspect that you should be the first? What reason have you to think that God should make you the first Example of a Soul that did endeavour, strive and work for Salvation, However, try God in this particular: Did you ever know any who thus laboured, and thus wrought, that did not give very good Evidence of a Work of Grace wrought upon their Hearts? And why then should you suspect that you should be the First? What reason have you to think that God should make you the First Exampl of a Soul that did endeavour, strive and work for Salvation, c-acp, vvb np1 p-acp d j: vdd pn22 av vvb d r-crq av vvd, cc av vvn, cst vdd xx vvi av j n1 pp-f dt n1 pp-f n1 vvn p-acp po32 n2? cc q-crq av vmd pn22 vvi cst pn22 vmd vbi dt ord? q-crq n1 vhb pn22 pc-acp vvi cst np1 vmd vvi pn22 dt ord n1 pp-f dt n1 cst vdd vvi, vvb cc vvi p-acp n1, (7) discourse (DIV1) 61 Image 14
375 and yet came short of it; and yet Come short of it; cc av vvd j pp-f pn31; (7) discourse (DIV1) 61 Image 14
376 when you never heard or read of any that put forth themselves to the utmost for the obtaining of Grace, when you never herd or read of any that put forth themselves to the utmost for the obtaining of Grace, c-crq pn22 av-x vvd cc vvn pp-f d cst vvd av px32 p-acp dt j p-acp dt n-vvg pp-f n1, (7) discourse (DIV1) 61 Image 14
377 and yet fell short of Grace or Glory? and yet fell short of Grace or Glory? cc av vvd j pp-f n1 cc n1? (7) discourse (DIV1) 61 Image 14
378 Thus in these six Particulars put together, you have a full and an abundant Answer and Satisfaction to this Objection, concerning our Impotency to work out our own Salvation. Thus in these six Particulars put together, you have a full and an abundant Answer and Satisfaction to this Objection, Concerning our Impotency to work out our own Salvation. av p-acp d crd n2-j vvn av, pn22 vhb dt j cc dt j n1 cc n1 p-acp d n1, vvg po12 n1 pc-acp vvi av po12 d n1. (7) discourse (DIV1) 62 Image 14
379 Secondly, Another Objection against this Doctrin is this, Thus to press Men to Obedience and Working, is prejudicial and derogatory unto Christ's Merits, by which alone we are saved, Secondly, another Objection against this Doctrine is this, Thus to press Men to obedience and Working, is prejudicial and derogatory unto Christ's Merits, by which alone we Are saved, ord, j-jn n1 p-acp d n1 vbz d, av pc-acp vvi n2 p-acp n1 cc j-vvg, vbz j cc n-jn p-acp npg1 n2, p-acp r-crq av-j pns12 vbr vvn, (7) discourse (DIV1) 63 Image 14
380 and not by our own Works. and not by our own Works. cc xx p-acp po12 d vvz. (7) discourse (DIV1) 63 Image 14
381 Hath not Christ already done all for us? Hath not he finished and wrought out our Salvation himself? And is not this to render his Work as insufficient, to go and piece it out by our Obedience? Is not this to set up our Works as Antichrist, in flat opposition and defiance to the gracious Ʋndertaking and perfect Accomplishment of Jesus Christ, Hath not christ already done all for us? Hath not he finished and wrought out our Salvation himself? And is not this to render his Work as insufficient, to go and piece it out by our obedience? Is not this to Set up our Works as Antichrist, in flat opposition and defiance to the gracious Ʋndertaking and perfect Accomplishment of jesus christ, vhz xx np1 av vdi d p-acp pno12? vhz xx pns31 vvn cc vvn av po12 n1 px31? cc vbz xx d pc-acp vvi po31 n1 c-acp j, pc-acp vvi cc vvi pn31 av p-acp po12 n1? vbz xx d pc-acp vvi a-acp po12 vvz p-acp np1, p-acp j n1 cc n1 p-acp dt j n-vvg cc j n1 pp-f np1 np1, (7) discourse (DIV1) 63 Image 14
382 when all that we have now to do is to believe in him, and to get a Right and Title to him, when all that we have now to do is to believe in him, and to get a Right and Title to him, c-crq d cst pns12 vhb av pc-acp vdi vbz pc-acp vvi p-acp pno31, cc pc-acp vvi dt j-jn cc n1 p-acp pno31, (7) discourse (DIV1) 63 Image 14
383 and saving Interest in him? To this I Answer, the Merit of Jesus Christ and our Working are not inconsistent, and Saving Interest in him? To this I Answer, the Merit of jesus christ and our Working Are not inconsistent, cc vvg n1 p-acp pno31? p-acp d pns11 vvb, dt n1 pp-f np1 np1 cc po12 j-vvg vbr xx j, (7) discourse (DIV1) 63 Image 14
384 but there is a sweet Harmony and Agreement, betwixt them in carrying on the Work of our Salvation. but there is a sweet Harmony and Agreement, betwixt them in carrying on the Work of our Salvation. cc-acp pc-acp vbz dt j n1 cc n1, p-acp pno32 p-acp vvg p-acp dt n1 pp-f po12 n1. (7) discourse (DIV1) 64 Image 14
385 And to make this evident, I shall lay down the due Bounds and Limits of each of them, that so it may appear what Christ hath done for us, And to make this evident, I shall lay down the due Bounds and Limits of each of them, that so it may appear what christ hath done for us, cc pc-acp vvi d j, pns11 vmb vvi a-acp dt j-jn n2 cc n2 pp-f d pp-f pno32, cst av pn31 vmb vvi r-crq np1 vhz vdn p-acp pno12, (7) discourse (DIV1) 64 Image 14
386 and what he expects we should do for our selves. Christ therefore hath done Two Things in order to the carrying on of our Salvation. and what he expects we should do for our selves. christ Therefore hath done Two Things in order to the carrying on of our Salvation. cc r-crq pns31 vvz pns12 vmd vdi p-acp po12 n2. np1 av vhz vdn crd n2 p-acp n1 p-acp dt vvg a-acp pp-f po12 n1. (7) discourse (DIV1) 64 Image 14
387 First, He hath purchased and procured eternal Happiness to be conferred upon us hereafter. First, He hath purchased and procured Eternal Happiness to be conferred upon us hereafter. ord, pns31 vhz vvn cc vvd j n1 pc-acp vbi vvn p-acp pno12 av. (7) discourse (DIV1) 65 Image 14
388 Secondly, he hath merited Grace to be conferred upon us here to prepare us for that Happiness. Secondly, he hath merited Grace to be conferred upon us Here to prepare us for that Happiness. ord, pns31 vhz vvn n1 pc-acp vbi vvn p-acp pno12 av pc-acp vvi pno12 p-acp d n1. (7) discourse (DIV1) 66 Image 14
389 First, He hath purchased Happiness and eternal Life, for all that do believe in him. First, He hath purchased Happiness and Eternal Life, for all that do believe in him. ord, pns31 vhz vvn n1 cc j n1, p-acp d cst vdb vvi p-acp pno31. (7) discourse (DIV1) 67 Image 14
390 I give unto them eternal Life, says he himself, to John. And says the Apostle, He is the Author of eternal Salvation to them that Obey him. I give unto them Eternal Life, Says he himself, to John. And Says the Apostle, He is the Author of Eternal Salvation to them that Obey him. pns11 vvb p-acp pno32 j n1, vvz pns31 px31, p-acp np1 cc vvz dt n1, pns31 vbz dt n1 pp-f j n1 p-acp pno32 cst vvb pno31. (7) discourse (DIV1) 67 Image 14
391 Now as there are two things that must be done for us before we could be brought unto a state of Salvation, Now as there Are two things that must be done for us before we could be brought unto a state of Salvation, av c-acp pc-acp vbr crd n2 cst vmb vbi vdn p-acp pno12 c-acp pns12 vmd vbi vvn p-acp dt n1 pp-f n1, (7) discourse (DIV1) 67 Image 14
392 namely a freeing us from our liableness unto Death, and a bestowing upon us a right unto Life eternal; namely a freeing us from our liableness unto Death, and a bestowing upon us a right unto Life Eternal; av dt vvg pno12 p-acp po12 n1 p-acp n1, cc dt n-vvg p-acp pno12 dt n-jn p-acp n1 j; (7) discourse (DIV1) 67 Image 14
393 so Jesus Christ, that he might bring us into this State hath performed both these things for us. so jesus christ, that he might bring us into this State hath performed both these things for us. av np1 np1, cst pns31 vmd vvi pno12 p-acp d n1 vhz vvn d d n2 p-acp pno12. (7) discourse (DIV1) 67 Image 14
394 First, He hath satisfied Divine Justice for us, snatching us from under the vengeance of God, substituting himself in our room and stead, bearing the Load of all that Wrath and Punishment that must otherwise have fallen insupportably heavy upon us. First, He hath satisfied Divine justice for us, snatching us from under the vengeance of God, substituting himself in our room and stead, bearing the Load of all that Wrath and Punishment that must otherwise have fallen insupportably heavy upon us. ord, pns31 vhz vvn j-jn n1 p-acp pno12, vvg pno12 p-acp p-acp dt n1 pp-f np1, vvg px31 p-acp po12 n1 cc n1, vvg dt n1 pp-f d cst n1 cc n1 cst vmb av vhi vvn av-j j p-acp pno12. (7) discourse (DIV1) 68 Image 14
395 His Soul, says the Prophet, was made an Offering for Sin. And He was made Sin for us, says the Apostle, that is, he was punished as a Sinner for us, Who knew no Sin. And, His Soul, Says the Prophet, was made an Offering for Sin. And He was made since for us, Says the Apostle, that is, he was punished as a Sinner for us, Who knew not Sin. And, po31 n1, vvz dt n1, vbds vvn dt vvg p-acp np1 cc pns31 vbds vvn n1 p-acp pno12, vvz dt n1, cst vbz, pns31 vbds vvn p-acp dt n1 p-acp pno12, r-crq vvd xx np1 cc, (7) discourse (DIV1) 68 Image 14
396 Secondly, He hath perfectly fulfilled the Commands of the Law by his active Obedience, that the Life promised by God in the Law to the doers of it, doth now undoubtedly belong to all those for whom Christ did obey the Law; Secondly, He hath perfectly fulfilled the Commands of the Law by his active obedience, that the Life promised by God in the Law to the doers of it, does now undoubtedly belong to all those for whom christ did obey the Law; ord, pns31 vhz av-j vvn dt vvz pp-f dt n1 p-acp po31 j n1, cst dt n1 vvd p-acp np1 p-acp dt n1 p-acp dt n2 pp-f pn31, vdz av av-j vvi p-acp d d p-acp ro-crq np1 vdd vvi dt n1; (7) discourse (DIV1) 69 Image 14
397 that is, for all those that believe in him. that is, for all those that believe in him. d vbz, p-acp d d cst vvb p-acp pno31. (7) discourse (DIV1) 69 Image 14
398 And by both these, bearing the penalty of the Law, and fulfilling the Duties of the Law, God is attoned, Justice is satisfied, Vengeance is pacified, And by both these, bearing the penalty of the Law, and fulfilling the Duties of the Law, God is atoned, justice is satisfied, Vengeance is pacified, cc p-acp d d, vvg dt n1 pp-f dt n1, cc vvg dt n2 pp-f dt n1, np1 vbz j-vvn, n1 vbz vvn, n1 vbz vvn, (7) discourse (DIV1) 69 Image 14
399 and we are reconciled, Adopted, and made Heirs of Glory according to the Promise. and we Are reconciled, Adopted, and made Heirs of Glory according to the Promise. cc pns12 vbr vvn, j-vvn, cc vvd n2 pp-f n1 vvg p-acp dt n1. (7) discourse (DIV1) 69 Image 14
400 But what? shall Glory and Happiness be presently bestowed upon us? shall we be installed into it without any more Circumstance? must nothing intervene betwixt Christs purchase and our actual possession? Yes, that there must. For, But what? shall Glory and Happiness be presently bestowed upon us? shall we be installed into it without any more Circumstance? must nothing intervene betwixt Christ purchase and our actual possession? Yes, that there must. For, cc-acp q-crq? vmb n1 cc n1 vbb av-j vvn p-acp pno12? vmb pns12 vbi vvn p-acp pn31 p-acp d dc n1? vmb pix vvi p-acp npg1 n1 cc po12 j n1? uh, cst a-acp vmb. p-acp, (7) discourse (DIV1) 70 Image 14
401 Secondly, Christ hath purchased Grace to be bestowed upon them upon whom he bestows Salvation. Secondly, christ hath purchased Grace to be bestowed upon them upon whom he bestows Salvation. ord, np1 vhz vvn n1 pc-acp vbi vvn p-acp pno32 p-acp ro-crq pns31 vvz n1. (7) discourse (DIV1) 71 Image 14
402 When he Ascended up on high he led Captivity Captive, and gave Gifts unto Men, and among others, especially the Gifts of Grace. When he Ascended up on high he led Captivity Captive, and gave Gifts unto Men, and among Others, especially the Gifts of Grace. c-crq pns31 vvd a-acp p-acp j pns31 vvd n1 j-jn, cc vvd n2 p-acp n2, cc p-acp n2-jn, av-j dt n2 pp-f n1. (7) discourse (DIV1) 71 Image 14
403 For of his fulness, says the Apostle, have we all received, and Grace for Grace. For of his fullness, Says the Apostle, have we all received, and Grace for Grace. p-acp pp-f po31 n1, vvz dt n1, vhb pns12 d vvn, cc n1 p-acp n1. (7) discourse (DIV1) 71 Image 14
404 And why did Christ make this purchase? Why did he merit Grace for us? Was it not that we might act it in Obedience? And if Christ merited Grace that we might Obey, is it sense to Object that our Obedience is derogatory to Christ's Merit? If one end of Christ's doing all that he did for us, was to inable us to do for our selves, will any Man say, And why did christ make this purchase? Why did he merit Grace for us? Was it not that we might act it in obedience? And if christ merited Grace that we might Obey, is it sense to Object that our obedience is derogatory to Christ's Merit? If one end of Christ's doing all that he did for us, was to inable us to do for our selves, will any Man say, cc q-crq vdd np1 vvi d n1? q-crq vdd pns31 vvi n1 p-acp pno12? vbds pn31 xx cst pns12 vmd vvi pn31 p-acp n1? cc cs np1 vvd n1 cst pns12 vmd vvi, vbz pn31 n1 p-acp n1 cst po12 n1 vbz n1 p-acp npg1 n1? cs crd n1 pp-f npg1 vdg d cst pns31 vdd p-acp pno12, vbds p-acp j pno12 pc-acp vdi p-acp po12 n2, vmb d n1 vvb, (7) discourse (DIV1) 71 Image 14
405 now I am bound to do nothing, because Christ hath done all? How lost are such Men both to Reason and Religion, who undertake so to argue? No, Salvation was purchased and Grace was procured, that by the acting and exercise of that Grace we might attain to that Salvation; now I am bound to do nothing, Because christ hath done all? How lost Are such Men both to Reason and Religion, who undertake so to argue? No, Salvation was purchased and Grace was procured, that by the acting and exercise of that Grace we might attain to that Salvation; av pns11 vbm vvn pc-acp vdi pix, c-acp np1 vhz vdn d? np1 vvn vbr d n2 av-d p-acp n1 cc n1, r-crq vvb av pc-acp vvi? uh-dx, n1 vbds vvn cc n1 vbds vvn, cst p-acp dt n-vvg cc n1 pp-f d n1 pns12 vmd vvi p-acp d n1; (7) discourse (DIV1) 71 Image 14
406 and both these are to be preserved entirely as things most Sacred, ascribing them solely to the Merits of our Saviour. and both these Are to be preserved entirely as things most Sacred, ascribing them solely to the Merits of our Saviour. cc av-d d vbr pc-acp vbi vvn av-j p-acp n2 av-ds j, vvg pno32 av-j p-acp dt n2 pp-f po12 n1. (7) discourse (DIV1) 71 Image 14
407 So far are we from Exhorting Men to work out their Salvation by way of Merit and Purchase, So Far Are we from Exhorting Men to work out their Salvation by Way of Merit and Purchase, av av-j vbr pns12 p-acp vvg n2 pc-acp vvi av po32 n1 p-acp n1 pp-f n1 cc vvi, (7) discourse (DIV1) 71 Image 14
408 as that we conclude them guilty of the highest Sacriledg, and practical Blasphemy against the Priestly Office of Jesus Christ, who think by their own works to Merit the one or the other. as that we conclude them guilty of the highest Sacrilege, and practical Blasphemy against the Priestly Office of jesus christ, who think by their own works to Merit the one or the other. c-acp cst pns12 vvb pno32 j pp-f dt js n1, cc j n1 p-acp dt j n1 pp-f np1 np1, r-crq vvb p-acp po32 d n2 pc-acp vvi dt crd cc dt n-jn. (7) discourse (DIV1) 71 Image 14
409 And therefore though Jesus Christ hath done thus much for us, yet that he might leave us also some work to do, I shall now shew what he expects from us in order to the working out of our own Salvation. And Therefore though jesus christ hath done thus much for us, yet that he might leave us also Some work to do, I shall now show what he expects from us in order to the working out of our own Salvation. cc av cs np1 np1 vhz vdn av av-d p-acp pno12, av cst pns31 vmd vvi pno12 av d n1 pc-acp vdi, pns11 vmb av vvi r-crq pns31 vvz p-acp pno12 p-acp n1 p-acp dt n-vvg av pp-f po12 d n1. (7) discourse (DIV1) 71 Image 14
410 And as he hath done two things for us, so he requires two things from us. As. And as he hath done two things for us, so he requires two things from us. As. cc c-acp pns31 vhz vdn crd n2 p-acp pno12, av pns31 vvz crd n2 p-acp pno12. c-acp (7) discourse (DIV1) 71 Image 14
411 First, He requires we should put forth all the Strength and Power of Nature in labouring after Grace. And, First, He requires we should put forth all the Strength and Power of Nature in labouring After Grace. And, ord, pns31 vvz pns12 vmd vvi av d dt n1 cc n1 pp-f n1 p-acp vvg p-acp n1. np1, (7) discourse (DIV1) 72 Image 14
412 Secondly, He requires that we should put forth the power of Grace in labouring for Salvation, purchased for us. Secondly, He requires that we should put forth the power of Grace in labouring for Salvation, purchased for us. ord, pns31 vvz cst pns12 vmd vvi av dt n1 pp-f n1 p-acp vvg p-acp n1, vvn p-acp pno12. (7) discourse (DIV1) 73 Image 14
413 First, He requires that all those who are void of Grace should labour for it with that Power and Strength that they have, and in so doing they do not at all intrench upon the Work of Christ, First, He requires that all those who Are void of Grace should labour for it with that Power and Strength that they have, and in so doing they do not At all entrench upon the Work of christ, ord, pns31 vvz cst d d r-crq vbr j pp-f n1 vmd vvi p-acp pn31 p-acp d n1 cc n1 cst pns32 vhb, cc p-acp av vdg pns32 vdb xx p-acp d vvi p-acp dt n1 pp-f np1, (7) discourse (DIV1) 74 Image 14
414 neither is it at all derogatory to his Merits. neither is it At all derogatory to his Merits. av-dx vbz pn31 p-acp d n-jn p-acp po31 n2. (7) discourse (DIV1) 74 Image 14
415 See how the Prophet expresseth this, Ezekiel 18. Make you a new heart and a new spirit. See how the Prophet Expresses this, Ezekielem 18. Make you a new heart and a new Spirit. vvb c-crq dt n1 vvz d, np1 crd vvb pn22 dt j n1 cc dt j n1. (7) discourse (DIV1) 74 Image 14
416 He speaks to those that were in a state of Nature, and he bids them make them a new heart and a new spirit; He speaks to those that were in a state of Nature, and he bids them make them a new heart and a new Spirit; pns31 vvz p-acp d cst vbdr p-acp dt n1 pp-f n1, cc pns31 vvz pno32 vvi pno32 dt j n1 cc dt j n1; (7) discourse (DIV1) 74 Image 14
417 for why will you die? Noting, that if they did not labour after a new Heart and a new Spirit, they would certainly die the Death. for why will you die? Noting, that if they did not labour After a new Heart and a new Spirit, they would Certainly die the Death. c-acp q-crq vmb pn22 vvi? vvg, cst cs pns32 vdd xx vvi p-acp dt j n1 cc dt j n1, pns32 vmd av-j vvi dt n1. (7) discourse (DIV1) 74 Image 14
418 Let every Sinner know that this is it that he is called upon for, this is that God expects from him, it is his Work to repent and return that he may live. Let every Sinner know that this is it that he is called upon for, this is that God expects from him, it is his Work to Repent and return that he may live. vvb d n1 vvb cst d vbz pn31 cst pns31 vbz vvn p-acp p-acp, d vbz cst np1 vvz p-acp pno31, pn31 vbz po31 n1 pc-acp vvi cc vvi cst pns31 vmb vvi. (7) discourse (DIV1) 74 Image 14
419 It is his Work to labour to change his own Heart, and to renew his own Spirit: It is his Work to labour to change his own Heart, and to renew his own Spirit: pn31 vbz po31 n1 pc-acp vvi pc-acp vvi po31 d n1, cc pc-acp vvi po31 d n1: (7) discourse (DIV1) 74 Image 14
420 It is true, it is God's Work also, for he hath promised to give a new Heart and a new Spirit, and it is Christ's Work also as he is God, It is true, it is God's Work also, for he hath promised to give a new Heart and a new Spirit, and it is Christ's Work also as he is God, pn31 vbz j, pn31 vbz npg1 n1 av, c-acp pns31 vhz vvd pc-acp vvi dt j n1 cc dt j n1, cc pn31 vbz npg1 n1 av c-acp pns31 vbz np1, (7) discourse (DIV1) 74 Image 14
421 but yet it is not Christ's Work as Mediator. but yet it is not Christ's Work as Mediator. cc-acp av pn31 vbz xx npg1 n1 p-acp n1. (7) discourse (DIV1) 74 Image 14
422 And therefore to endeavour the working of a new Heart in us, is not at all to intrench upon the Mediatory Office of Jesus Christ, And Therefore to endeavour the working of a new Heart in us, is not At all to entrench upon the Mediatory Office of jesus christ, cc av pc-acp vvi dt n-vvg pp-f dt j n1 p-acp pno12, vbz xx p-acp d pc-acp vvi p-acp dt j n1 pp-f np1 np1, (7) discourse (DIV1) 74 Image 14
423 for so his Office is not to work Grace, but to procure it; not to implant Grace, but to purchase it. for so his Office is not to work Grace, but to procure it; not to implant Grace, but to purchase it. c-acp av po31 n1 vbz xx pc-acp vvi n1, cc-acp pc-acp vvi pn31; xx pc-acp vvi n1, cc-acp pc-acp vvi pn31. (7) discourse (DIV1) 74 Image 14
424 You cannot therefore sit down and say, what need is there of my working? Christ hath already done all my Work for me to my Hands. You cannot Therefore fit down and say, what need is there of my working? christ hath already done all my Work for me to my Hands. pn22 vmbx av vvi a-acp cc vvi, r-crq n1 vbz a-acp pp-f po11 n-vvg? np1 vhz av vdn d po11 n1 p-acp pno11 p-acp po11 n2. (7) discourse (DIV1) 74 Image 14
425 No, Christ hath done his own Work, he hath done the Work of a Saviour and a Surety, but he never did the Work of a Sinner. No, christ hath done his own Work, he hath done the Work of a Saviour and a Surety, but he never did the Work of a Sinner. uh-dx, np1 vhz vdn po31 d n1, pns31 vhz vdn dt n1 pp-f dt n1 cc dt n1, p-acp pns31 av-x vdd dt n1 pp-f dt n1. (7) discourse (DIV1) 74 Image 14
426 If Christ by meriting Grace had bestowed it upon thee and wrought it in thee, If christ by meriting Grace had bestowed it upon thee and wrought it in thee, cs np1 p-acp vvg n1 vhd vvn pn31 p-acp pno21 cc vvd pn31 p-acp pno21, (7) discourse (DIV1) 74 Image 14
427 then indeed there was no more required of thee to become Holy, but to cast back a lazy Look to the purchase of Jesus Christ; then indeed there was no more required of thee to become Holy, but to cast back a lazy Look to the purchase of jesus christ; cs av a-acp vbds dx av-dc vvn pp-f pno21 pc-acp vvi j, cc-acp pc-acp vvi av dt j n1 p-acp dt n1 pp-f np1 np1; (7) discourse (DIV1) 74 Image 14
428 then thy Sloth would have had some pretence why thou dost not labour. then thy Sloth would have had Some pretence why thou dost not labour. cs po21 n1 vmd vhi vhn d n1 c-crq pns21 vd2 xx vvi. (7) discourse (DIV1) 74 Image 14
429 But this will not do, our Saviour commands all Men To seek first the kingdom of God and the righteousness thereof. But this will not do, our Saviour commands all Men To seek First the Kingdom of God and the righteousness thereof. p-acp d vmb xx vdi, po12 n1 vvz d n2 pc-acp vvi ord dt n1 pp-f np1 cc dt n1 av. (7) discourse (DIV1) 74 Image 14
430 And the Apostle exhorts Simon Magus himself, though in the gall of bitterness and in the bond of iniquity, And the Apostle exhorts Simon Magus himself, though in the Gall of bitterness and in the bound of iniquity, cc dt n1 vvz np1 np1 px31, cs p-acp dt n1 pp-f n1 cc p-acp dt n1 pp-f n1, (7) discourse (DIV1) 74 Image 14
431 yet pray, says he, if perhaps the thought of thine heart may be forgiven thee. Do not therefore cheat your own Souls into Perdition by lazy Notions of Christ's Merits. yet pray, Says he, if perhaps the Thought of thine heart may be forgiven thee. Do not Therefore cheat your own Souls into Perdition by lazy Notions of Christ's Merits. av vvb, vvz pns31, cs av dt n1 pp-f po21 n1 vmb vbi vvn pno21. vdb xx av vvi po22 d n2 p-acp n1 p-acp j n2 pp-f npg1 n2. (7) discourse (DIV1) 74 Image 14
432 What though Christ hath merited, yet God requires that you should work and labour to change your own Hearts, and reform your own Lives; What though christ hath merited, yet God requires that you should work and labour to change your own Hearts, and reform your own Lives; q-crq cs np1 vhz vvn, av np1 vvz cst pn22 vmd vvi cc n1 pc-acp vvi po22 d n2, cc vvi po22 d n2; (7) discourse (DIV1) 74 Image 14
433 but if you sit still expecting till the meriting Grace of Christ drop down into your Souls, but if you fit still expecting till the meriting Grace of christ drop down into your Souls, cc-acp cs pn22 vvb av vvg p-acp dt j-vvg n1 pp-f np1 vvb a-acp p-acp po22 n2, (7) discourse (DIV1) 74 Image 14
434 and of its own accord, and change your Hearts; and of its own accord, and change your Hearts; cc pp-f po31 d n1, cc vvb po22 n2; (7) discourse (DIV1) 74 Image 14
435 truly it may be before that time you your selves may drop down into Hell with your old unchanged Hearts. truly it may be before that time you your selves may drop down into Hell with your old unchanged Hearts. av-j pn31 vmb vbi p-acp d n1 pn22 po22 n2 vmb vvi a-acp p-acp n1 p-acp po22 j j n2. (7) discourse (DIV1) 74 Image 14
436 And this is the first thing Christ requires. And this is the First thing christ requires. cc d vbz dt ord n1 np1 vvz. (7) discourse (DIV1) 74 Image 14
437 Secondly, Christ expects and requires that those that have Grace should put forth the utmost Strength and Power thereof, in labouring after that Salvation that he hath purchased for them: Secondly, christ expects and requires that those that have Grace should put forth the utmost Strength and Power thereof, in labouring After that Salvation that he hath purchased for them: ord, np1 vvz cc vvz cst d cst vhb n1 vmd vvi av dt j n1 cc n1 av, p-acp vvg p-acp d n1 cst pns31 vhz vvn p-acp pno32: (7) discourse (DIV1) 75 Image 14
438 He hath merited Salvation for them, but it is to be obtained by them through their own Labour and Industry. He hath merited Salvation for them, but it is to be obtained by them through their own Labour and Industry. pns31 vhz vvn n1 p-acp pno32, cc-acp pn31 vbz pc-acp vbi vvn p-acp pno32 p-acp po32 d n1 cc n1. (7) discourse (DIV1) 75 Image 14
439 Is not that which Christ hath already done, sufficient for them? Is it not enough that he hath reconciled them to God by the Blood of the Covenant, that he hath made their Peace and procured their Pardon for them; Is not that which christ hath already done, sufficient for them? Is it not enough that he hath reconciled them to God by the Blood of the Covenant, that he hath made their Peace and procured their Pardon for them; vbz xx d r-crq np1 vhz av vdn, j p-acp pno32? vbz pn31 xx av-d cst pns31 vhz vvn pno32 p-acp np1 p-acp dt n1 pp-f dt n1, cst pns31 vhz vvn po32 n1 cc vvd po32 n1 p-acp pno32; (7) discourse (DIV1) 75 Image 14
440 But must Christ Repent, and Believe, and Obey for them? This is not to make him a Saviour, but a Drudg. He hath done what was meet and fit for a Mediatour to do; But must christ repent, and Believe, and Obey for them? This is not to make him a Saviour, but a Drudge. He hath done what was meet and fit for a Mediator to do; cc-acp vmb np1 vvi, cc vvb, cc vvb p-acp pno32? d vbz xx pc-acp vvi pno31 dt n1, p-acp dt n1. pns31 vhz vdn q-crq vbds j cc j p-acp dt n1 pc-acp vdi; (7) discourse (DIV1) 75 Image 14
441 He now requires of us what is meet for Sinners to do; namely, to Believe, to Repent, to be Converted and to Obey: He now requires of us what is meet for Sinners to do; namely, to Believe, to repent, to be Converted and to Obey: pns31 av vvz pp-f pno12 r-crq vbz j p-acp n2 pc-acp vdi; av, pc-acp vvi, pc-acp vvi, pc-acp vbi vvn cc pc-acp vvi: (7) discourse (DIV1) 75 Image 14
442 He now bids you Wash and be Clean, and what would you have more? Would you have the great Prophet come and strike off your Leprosy, and you only mark the Cure, He now bids you Wash and be Clean, and what would you have more? Would you have the great Prophet come and strike off your Leprosy, and you only mark the Cure, pns31 av vvz pn22 vvb cc vbi j, cc q-crq vmd pn22 vhi n1? vmd pn22 vhi dt j n1 vvn cc vvi a-acp po22 n1, cc pn22 av-j vvb dt vvb, (7) discourse (DIV1) 75 Image 14
443 and do nothing thereunto? Or is it indeed enough that Salvation and Happiness is purchased, that the way to Heaven is made passable, that the Bolts and Bars of the new Jerusalem by Christ are broken off? Alas, what of all this! and do nothing thereunto? Or is it indeed enough that Salvation and Happiness is purchased, that the Way to Heaven is made passable, that the Bolts and Bars of the new Jerusalem by christ Are broken off? Alas, what of all this! cc vdb pix av? cc vbz pn31 av av-d cst n1 cc n1 vbz vvn, cst dt n1 p-acp n1 vbz vvn j, cst dt n2 cc n2 pp-f dt j np1 p-acp np1 vbr vvn a-acp? np1, r-crq pp-f d d! (7) discourse (DIV1) 75 Image 14
444 thou mayest still be as far from Heaven and Glory as ever, if thou dost not walk in the way that leads to it: thou Mayest still be as Far from Heaven and Glory as ever, if thou dost not walk in the Way that leads to it: pns21 vm2 av vbi c-acp av-j p-acp n1 cc n1 c-acp av, cs pns21 vd2 xx vvi p-acp dt n1 cst vvz p-acp pn31: (7) discourse (DIV1) 75 Image 14
445 Still thou art as far from entring into Heaven as ever, if, thou dost not strive at the entrance into the strait Gate. Still thou art as Far from entering into Heaven as ever, if, thou dost not strive At the Entrance into the strait Gate. av pns21 vb2r c-acp av-j p-acp vvg p-acp n1 c-acp av, cs, pns21 vd2 xx vvi p-acp dt n1 p-acp dt j n1. (7) discourse (DIV1) 75 Image 14
446 It is therefore in vain that Christ died, it is in vain that thou art Justified, it is in vain that thou art Adopted, it is in vain that Heaven is prepared for thee: It is Therefore in vain that christ died, it is in vain that thou art Justified, it is in vain that thou art Adopted, it is in vain that Heaven is prepared for thee: pn31 vbz av p-acp j cst np1 vvd, pn31 vbz p-acp j cst pns21 vb2r vvn, pn31 vbz p-acp j cst pns21 vb2r j-vvn, pn31 vbz p-acp j cst n1 vbz vvn p-acp pno21: (7) discourse (DIV1) 75 Image 14
447 Christ may keep Heaven and Glory, and his Crowns and Robes for ever to himself, christ may keep Heaven and Glory, and his Crowns and Robes for ever to himself, np1 vmb vvi n1 cc n1, cc po31 n2 cc n2 p-acp av p-acp px31, (7) discourse (DIV1) 75 Image 14
448 unless as he hath purchased these great things for his People, so also he hath purchased to himself a peculiar People Zealous of good Works: unless as he hath purchased these great things for his People, so also he hath purchased to himself a peculiar People Zealous of good Works: cs c-acp pns31 vhz vvn d j n2 p-acp po31 n1, av av pns31 vhz vvn p-acp px31 dt j n1 j pp-f j vvz: (7) discourse (DIV1) 75 Image 14
449 A People who by patient continuance in well doing seek for Glory and Immortality, and by that way obtain it. A People who by patient Continuance in well doing seek for Glory and Immortality, and by that Way obtain it. dt n1 r-crq p-acp j n1 p-acp av vdg vvi p-acp n1 cc n1, cc p-acp d n1 vvi pn31. (7) discourse (DIV1) 75 Image 14
450 Thus we see Christs doing all for us is no excuse for our doing nothing: Thus we see Christ doing all for us is no excuse for our doing nothing: av pns12 vvb npg1 vdg d p-acp pno12 vbz dx n1 p-acp po12 vdg pix: (7) discourse (DIV1) 75 Image 14
451 He hath indeed done all for us that belongs to him as a Mediatour meriting and procuring Grace and Salvation; He hath indeed done all for us that belongs to him as a Mediator meriting and procuring Grace and Salvation; pns31 vhz av vdn d p-acp pno12 d vvz p-acp pno31 p-acp dt n1 vvg cc vvg n1 cc n1; (7) discourse (DIV1) 75 Image 14
452 but he never intended to do all for us, as to the conveying of them to us, and making of them ours. but he never intended to do all for us, as to the conveying of them to us, and making of them ours. cc-acp pns31 av-x vvd pc-acp vdi d p-acp pno12, c-acp p-acp dt vvg pp-f pno32 p-acp pno12, cc vvg pp-f pno32 png12. (7) discourse (DIV1) 75 Image 14
453 No, that is still to be done by us. No, that is still to be done by us. uh-dx, cst vbz av pc-acp vbi vdn p-acp pno12. (7) discourse (DIV1) 75 Image 14
454 And therefore tho Christ's Works alone were meritorious, yet by the actings of Faith we must apply his Merit, And Therefore though Christ's Works alone were meritorious, yet by the actings of Faith we must apply his Merit, cc av av npg1 vvz av-j vbdr j, av p-acp dt n2 pp-f n1 pns12 vmb vvi po31 n1, (7) discourse (DIV1) 75 Image 14
455 and by the acting of Obedience confirm them to our selves. I might add also, when Christ is said to obey the Law in our stead, and by the acting of obedience confirm them to our selves. I might add also, when christ is said to obey the Law in our stead, cc p-acp dt n-vvg pp-f n1 vvi pno32 p-acp po12 n2. pns11 vmd vvi av, c-crq np1 vbz vvn pc-acp vvi dt n1 p-acp po12 n1, (7) discourse (DIV1) 75 Image 14
456 as well as to suffer in our stead: as well as to suffer in our stead: c-acp av c-acp pc-acp vvi p-acp po12 n1: (7) discourse (DIV1) 76 Image 14
457 Though his bearing the punishment of the Law by Death doth excuse and exempt us from suffering; Though his bearing the punishment of the Law by Death does excuse and exempt us from suffering; cs po31 n-vvg dt n1 pp-f dt n1 p-acp n1 vdz vvi cc vvb pno12 p-acp vvg; (7) discourse (DIV1) 76 Image 14
458 yet his obeying of the Law doth not excuse our Obedience unto the Law. yet his obeying of the Law does not excuse our obedience unto the Law. av po31 vvg pp-f dt n1 vdz xx vvi po12 n1 p-acp dt n1. (7) discourse (DIV1) 76 Image 14
459 Christ obeyed the Law in a far different respect to the Obedience which is now required from us: christ obeyed the Law in a Far different respect to the obedience which is now required from us: np1 vvd dt n1 p-acp dt av-j j n1 p-acp dt n1 r-crq vbz av vvn p-acp pno12: (7) discourse (DIV1) 76 Image 14
460 He obeyed as a Covenant of works, we only as a Rule of Righteousness: He obeyed as a Covenant of works, we only as a Rule of Righteousness: pns31 vvd p-acp dt n1 pp-f n2, pns12 av-j p-acp dt n1 pp-f n1: (7) discourse (DIV1) 76 Image 14
461 If he had failed in the least tittle he could not have purchased Life that was promised; If he had failed in the least tittle he could not have purchased Life that was promised; cs pns31 vhd vvn p-acp dt ds n1 pns31 vmd xx vhi vvn n1 cst vbds vvn; (7) discourse (DIV1) 76 Image 14
462 but we, though we fall infinitely short in our Obedience may yet inherit that Life that Christ hath purchased. but we, though we fallen infinitely short in our obedience may yet inherit that Life that christ hath purchased. cc-acp pns12, cs pns12 vvb av-j j p-acp po12 n1 vmb av vvi d n1 cst np1 vhz vvn. (7) discourse (DIV1) 76 Image 14
463 Christ's Obedience was fully perfect, yet ours is not derogatory thereunto, because it proceeds from other grounds than Christ's did. Christ's obedience was Fully perfect, yet ours is not derogatory thereunto, Because it proceeds from other grounds than Christ's did. npg1 n1 vbds av-j j, av png12 vbz xx n-jn av, c-acp pn31 vvz p-acp j-jn n2 cs npg1 vdd. (7) discourse (DIV1) 76 Image 14
464 But I will not proceed further in this, only conclude this Answer with two practical things in reference to this Question. But I will not proceed further in this, only conclude this Answer with two practical things in Referente to this Question. p-acp pns11 vmb xx vvi jc p-acp d, av-j vvi d vvb p-acp crd j n2 p-acp n1 p-acp d vvb. (7) discourse (DIV1) 76 Image 14
465 First, So work with that Earnestness, Constancy and Unweariedness in well doing, as if thy Works alone were able to justifie and save thee. First, So work with that Earnestness, Constancy and Unweariedness in well doing, as if thy Works alone were able to justify and save thee. ord, av vvi p-acp d n1, n1 cc n1 p-acp av vdg, c-acp cs po21 vvz j vbdr j pc-acp vvi cc vvi pno21. (7) discourse (DIV1) 77 Image 14
466 Look with what Affection and Fervency you would pray, if now God with a Voice from Heaven should tell you, that for the next Prayer you make, you should be either Saved or Damned. Look with what Affection and Fervency you would pray, if now God with a Voice from Heaven should tell you, that for the next Prayer you make, you should be either Saved or Damned. n1 p-acp r-crq n1 cc n1 pn22 vmd vvi, cs av np1 p-acp dt n1 p-acp n1 vmd vvi pn22, cst p-acp dt ord n1 pn22 vvb, pn22 vmd vbi av-d vvn cc vvn. (7) discourse (DIV1) 77 Image 14
467 Look with what Reverence and Attention you would Hear, with what Spiritualness of Heart you would Meditate, Look with what reverence and Attention you would Hear, with what Spiritualness of Heart you would Meditate, n1 p-acp r-crq n1 cc n1 pn22 vmd vvi, p-acp r-crq n1 pp-f n1 pn22 vmd vvi, (7) discourse (DIV1) 77 Image 14
468 if your eternal State and Condition were to be determined and fixed by the next of those Duties that in this kind you were to perform; if your Eternal State and Condition were to be determined and fixed by the next of those Duties that in this kind you were to perform; cs po22 j n1 cc n1 vbdr pc-acp vbi vvn cc vvn p-acp dt ord pp-f d n2 cst p-acp d n1 pn22 vbdr pc-acp vvi; (7) discourse (DIV1) 77 Image 14
469 with the same Fervency, Affection and Spiritualness perform all the Obedience that you do. with the same Fervency, Affection and Spiritualness perform all the obedience that you do. p-acp dt d n1, n1 cc n1 vvi d dt n1 cst pn22 vdb. (7) discourse (DIV1) 77 Image 14
470 Why should you not do so? Are not Gods Commands as peremptory and as Authoritative for Obedience under the Covenant of Grace, Why should you not do so? are not God's Commands as peremptory and as Authoritative for obedience under the Covenant of Grace, q-crq vmd pn22 xx vdi av? vbr xx n2 vvz p-acp j cc a-acp j c-acp n1 p-acp dt n1 pp-f n1, (7) discourse (DIV1) 77 Image 14
471 as they were under the Covenant of Works? Is not Obedience of as absolute necessity now as ever, as they were under the Covenant of Works? Is not obedience of as absolute necessity now as ever, c-acp pns32 vbdr p-acp dt n1 pp-f vvz? vbz xx n1 pp-f a-acp j n1 av c-acp av, (7) discourse (DIV1) 77 Image 14
472 though not to the same end and purpose? And since the end of our Obedience is graciously changed, doth not this chang lay a farther obligation of Gratitude upon us to obey God, who requires it from us, not as Merit, though not to the same end and purpose? And since the end of our obedience is graciously changed, does not this change lay a farther obligation of Gratitude upon us to obey God, who requires it from us, not as Merit, cs xx p-acp dt d n1 cc n1? cc c-acp dt n1 pp-f po12 n1 vbz av-j vvn, vdz xx d vvi vvi dt jc n1 pp-f n1 p-acp pno12 pc-acp vvi np1, r-crq vvz pn31 p-acp pno12, xx p-acp n1, (7) discourse (DIV1) 77 Image 14
473 but as Duty? Still there is as great an obligation to obey now under the condition of the Covenant of Grace, but as Duty? Still there is as great an obligation to obey now under the condition of the Covenant of Grace, cc-acp c-acp n1? j pc-acp vbz a-acp j dt n1 pc-acp vvi av p-acp dt n1 pp-f dt n1 pp-f n1, (7) discourse (DIV1) 77 Image 14
474 as ever there was while Mankind stood under the tenour of the Covenant of Works. as ever there was while Mankind stood under the tenor of the Covenant of Works. c-acp av a-acp vbds n1 n1 vvd p-acp dt n1 pp-f dt n1 pp-f vvz. (7) discourse (DIV1) 77 Image 14
475 Certainly Christ's Merit was never given to slacken our Obedience, and it is the most unworthy, Certainly Christ's Merit was never given to slacken our obedience, and it is the most unworthy, av-j npg1 n1 vbds av-x vvn p-acp vvn po12 n1, cc pn31 vbz dt av-ds j, (7) discourse (DIV1) 77 Image 14
476 nay, let me say it is the most accursed use that any Christian can make of them, that from the Merit of Christ he shall take encouragement to grow more remiss and slack in Obedience. nay, let me say it is the most accursed use that any Christian can make of them, that from the Merit of christ he shall take encouragement to grow more remiss and slack in obedience. uh-x, vvb pno11 vvi pn31 vbz dt av-ds j-vvn n1 cst d np1 vmb vvi pp-f pno32, cst p-acp dt n1 pp-f np1 pns31 vmb vvi n1 pc-acp vvi av-dc j cc j p-acp n1. (7) discourse (DIV1) 77 Image 14
477 Would you not therefore turn the Grace of God into Wantonness? Would you not abuse the infinite Mercy of a Mediator? Think with your selves, Would you not Therefore turn the Grace of God into Wantonness? Would you not abuse the infinite Mercy of a Mediator? Think with your selves, vmd pn22 xx av vvi dt n1 pp-f np1 p-acp n1? vmd pn22 xx vvi dt j n1 pp-f dt n1? vvb p-acp po22 n2, (7) discourse (DIV1) 77 Image 14
478 how would I strive and struggle were I to stand or fall upon the account of my own Works and Duties; how would I strive and struggle were I to stand or fallen upon the account of my own Works and Duties; q-crq vmd pns11 vvi cc vvi vbdr pns11 pc-acp vvi cc vvi p-acp dt n1 pp-f po11 d vvz cc n2; (7) discourse (DIV1) 77 Image 14
479 use the same Diligence, put forth the same Endeavours as indeed in that Case you would do. And, use the same Diligence, put forth the same Endeavours as indeed in that Case you would do. And, vvb dt d n1, vvd av dt d n2 c-acp av p-acp d n1 pn22 vmd vdi. np1, (7) discourse (DIV1) 77 Image 14
480 Secondly, So absolutely depend and rely upon the alone Merits of Jesus Christ for your Justification and Salvation, as if you never had performed an Act of Obedience in all your Life. Secondly, So absolutely depend and rely upon the alone Merits of jesus christ for your Justification and Salvation, as if you never had performed an Act of obedience in all your Life. ord, av av-j vvi cc vvi p-acp dt j n2 pp-f np1 np1 p-acp po22 n1 cc n1, c-acp cs pn22 av-x vhd vvn dt n1 pp-f n1 p-acp d po22 n1. (7) discourse (DIV1) 78 Image 14
481 This is the right Gospel-frame of Obedience, so to work as if you were only to be saved by your own Merits, This is the right Gospel frame of obedience, so to work as if you were only to be saved by your own Merits, d vbz dt j-jn j pp-f n1, av pc-acp vvi c-acp cs pn22 vbdr j pc-acp vbi vvn p-acp po22 d n2, (7) discourse (DIV1) 78 Image 14
482 and withal so to rest on the Merits of Christ as if you had never wrought any thing. and withal so to rest on the Merits of christ as if you had never wrought any thing. cc av av pc-acp vvi p-acp dt n2 pp-f np1 c-acp cs pn22 vhd av-x vvn d n1. (7) discourse (DIV1) 78 Image 14
483 It is a difficult thing to give to each of these its Due in our Practice. It is a difficult thing to give to each of these its Due in our Practice. pn31 vbz dt j n1 pc-acp vvi p-acp d pp-f d po31 j-jn p-acp po12 n1. (7) discourse (DIV1) 78 Image 14
484 When we Work we are too apt to neglect Christ; and when we rely on Christ we are too apt to neglect Working: When we Work we Are too apt to neglect christ; and when we rely on christ we Are too apt to neglect Working: c-crq pns12 vvb pns12 vbr av j pc-acp vvi np1; cc c-crq pns12 vvb p-acp np1 pns12 vbr av j pc-acp vvi vvg: (7) discourse (DIV1) 78 Image 14
485 But that Christian hath got the right skill and art of Obedience that can mingle these two together, that can with one Hand work the Works of God, But that Christian hath god the right skill and art of obedience that can mingle these two together, that can with one Hand work the Works of God, cc-acp cst np1 vhz vvn dt j-jn n1 cc n1 pp-f n1 cst vmb vvi d crd av, cst vmb p-acp crd n1 vvi dt vvz pp-f np1, (7) discourse (DIV1) 78 Image 14
486 and yet at the same time with the other Hand lay fast hold on the Merits of Jesus Christ. and yet At the same time with the other Hand lay fast hold on the Merits of jesus christ. cc av p-acp dt d n1 p-acp dt j-jn n1 vvd av-j vvi p-acp dt n2 pp-f np1 np1. (7) discourse (DIV1) 78 Image 14
487 Let this Antinomian Principle be for ever rooted out of the Minds of Men, that our working is derogatory to Christs Work. Let this Antinomian Principle be for ever rooted out of the Minds of Men, that our working is derogatory to Christ Work. vvb d np1 n1 vbb p-acp av vvn av pp-f dt n2 pp-f n2, cst po12 n-vvg vbz n1 p-acp npg1 n1. (7) discourse (DIV1) 78 Image 14
488 Never more think Christ hath done all your Work for you, for that is unbecoming the free Spirit of the Gospel; Never more think christ hath done all your Work for you, for that is unbecoming the free Spirit of the Gospel; av-x av-dc vvb np1 vhz vdn d po22 n1 p-acp pn22, c-acp d vbz j dt j n1 pp-f dt n1; (7) discourse (DIV1) 78 Image 14
489 but labour for that Salvation that he hath purchased and merited. but labour for that Salvation that he hath purchased and merited. cc-acp n1 p-acp d n1 cst pns31 vhz vvn cc vvn. (7) discourse (DIV1) 78 Image 14
490 Could ever such senseless Objections prevail with those Men who ever seriously read that Scripture in Tit. 2.14. Could ever such senseless Objections prevail with those Men who ever seriously read that Scripture in Tit. 2.14. vmd av d j n2 vvb p-acp d n2 r-crq av av-j vvn d n1 p-acp np1 crd. (7) discourse (DIV1) 78 Image 14
491 Who gave himself for us that he might redeem us from all Iniquity, and purify to himself a peculiar People zealous of good Works? Were this place seriously ponder'd over by Men, they would be ashamed to Object any longer, that our Duties and Works are derogatory to the purchase of Christ, Who gave himself for us that he might Redeem us from all Iniquity, and purify to himself a peculiar People zealous of good Works? Were this place seriously pondered over by Men, they would be ashamed to Object any longer, that our Duties and Works Are derogatory to the purchase of christ, r-crq vvd px31 p-acp pno12 cst pns31 vmd vvi pno12 p-acp d n1, cc vvi p-acp px31 dt j n1 j pp-f j vvz? vbdr d n1 av-j vvn a-acp p-acp n2, pns32 vmd vbi j p-acp n1 d av-jc, cst po12 n2 cc vvz vbr n1 p-acp dt n1 pp-f np1, (7) discourse (DIV1) 78 Image 14
492 for he gave himself for this end that he might purchase such a People that might be zealous of good Works. for he gave himself for this end that he might purchase such a People that might be zealous of good Works. p-acp pns31 vvd px31 p-acp d n1 cst pns31 vmd vvi d dt n1 cst vmd vbi j pp-f j vvz. (7) discourse (DIV1) 78 Image 14
493 But truly when Sloth and Ignorance meet together, if you tell Men what Powers their Natures have to work, But truly when Sloth and Ignorance meet together, if you tell Men what Powers their Nature's have to work, cc-acp av-j c-crq np1 cc n1 vvb av, cs pn22 vvb n2 r-crq n2 po32 n2 vhb pc-acp vvi, (7) discourse (DIV1) 78 Image 14
494 and how necessary Obedience is to Salvation, that thereby we might excite and quicken their Hearts to Obedience, they with the Sluggard fold their Arms in their Bosom doing nothing, telling us these Doctrins are Arminianism and flat Popery; whereas in Deed and in Truth they are as far distant from either of them as Light is from Darkness; and how necessary obedience is to Salvation, that thereby we might excite and quicken their Hearts to obedience, they with the Sluggard fold their Arms in their Bosom doing nothing, telling us these Doctrines Are Arminianism and flat Popery; whereas in Deed and in Truth they Are as Far distant from either of them as Light is from Darkness; cc c-crq j n1 vbz p-acp n1, cst av pns12 vmd vvi cc vvi po32 n2 p-acp n1, pns32 p-acp dt n1 vvb po32 n2 p-acp po32 n1 vdg pix, vvg pno12 d n2 vbr np1 cc j n1; cs p-acp n1 cc p-acp n1 pns32 vbr a-acp av-j j p-acp d pp-f pno32 p-acp n1 vbz p-acp n1; (7) discourse (DIV1) 78 Image 14
495 it is their Ignorance and Sloth only that makes them think so. it is their Ignorance and Sloth only that makes them think so. pn31 vbz po32 n1 cc n1 av-j cst vvz pno32 vvi av. (7) discourse (DIV1) 78 Image 14
496 But deceive not your selves, this Doctrin is such that whether it take hold on your Judgments and Understandings now, I know not; But deceive not your selves, this Doctrine is such that whither it take hold on your Judgments and Understandings now, I know not; cc-acp vvb xx po22 n2, d n1 vbz d cst cs pn31 vvb n1 p-acp po22 n2 cc n2 av, pns11 vvb xx; (7) discourse (DIV1) 78 Image 14
497 but this I know assuredly, it shall take hold of your Consciences, either here or hereafter, but this I know assuredly, it shall take hold of your Consciences, either Here or hereafter, cc-acp d pns11 vvb av-vvn, pn31 vmb vvi n1 pp-f po22 n2, av-d av cc av, (7) discourse (DIV1) 78 Image 14
498 and then it will not suffice you to make this Excuse, either that you had no Power to do any thing, and then it will not suffice you to make this Excuse, either that you had no Power to do any thing, cc av pn31 vmb xx vvi pn22 pc-acp vvi d vvb, d cst pn22 vhd dx n1 pc-acp vdi d n1, (7) discourse (DIV1) 78 Image 14
499 or that Christ hath already done all Things for you. And so much for the Second Objection. or that christ hath already done all Things for you. And so much for the Second Objection. cc cst np1 vhz av vdn d n2 c-acp pn22. cc av av-d c-acp dt ord n1. (7) discourse (DIV1) 78 Image 14
500 Thirdly, Others may Object, That this Duty of working out of our Salvation, is inconsistent with, Thirdly, Others may Object, That this Duty of working out of our Salvation, is inconsistent with, ord, ng2-jn vmb n1, cst d n1 pp-f vvg av pp-f po12 n1, vbz j p-acp, (7) discourse (DIV1) 79 Image 14
501 and prejudicial to, the freeness of Gods Grace, by which alone we are saved: and prejudicial to, the freeness of God's Grace, by which alone we Are saved: cc j p-acp, dt n1 pp-f npg1 n1, p-acp r-crq av-j pns12 vbr vvn: (7) discourse (DIV1) 79 Image 14
502 If God save them only that work for Salvation, how then doth he save them freely, If God save them only that work for Salvation, how then does he save them freely, cs np1 vvb pno32 av-j cst vvb p-acp n1, c-crq av vdz pns31 vvi pno32 av-j, (7) discourse (DIV1) 79 Image 14
503 and that by Grace we are saved? First, In general I answer, That Salvation upon our Working and Obedience is free Salvation, and that for four Reasons. and that by Grace we Are saved? First, In general I answer, That Salvation upon our Working and obedience is free Salvation, and that for four Reasons. cc cst p-acp n1 pns12 vbr vvn? ord, p-acp n1 pns11 vvb, cst n1 p-acp po12 j-vvg cc n1 vbz j n1, cc cst p-acp crd n2. (7) discourse (DIV1) 79 Image 14
504 First, Because all our working is a natural Duty that we owe to God, as Creatures to their Creator. First, Because all our working is a natural Duty that we owe to God, as Creatures to their Creator. ord, c-acp d po12 n-vvg vbz dt j n1 cst pns12 vvb p-acp np1, c-acp n2 p-acp po32 n1. (7) discourse (DIV1) 81 Image 14
505 Had God required the same Things of us that now he doth, and never propounded a Reward to incourage us, he had been just and we had been as absolutely and as indispensably obliged to obey as now we are. Had God required the same Things of us that now he does, and never propounded a Reward to encourage us, he had been just and we had been as absolutely and as indispensably obliged to obey as now we Are. vhd np1 vvd dt d n2 pp-f pno12 d av pns31 vdz, cc av-x vvd dt n1 pc-acp vvi pno12, pns31 vhd vbn j cc pns12 vhd vbn a-acp av-j cc a-acp av-j vvn pc-acp vvi c-acp av pns12 vbr. (7) discourse (DIV1) 81 Image 14
506 We have not so great a Right to Salvation, as God hath to our Obedience. We have not so great a Right to Salvation, as God hath to our obedience. pns12 vhb xx av j dt j-jn p-acp n1, c-acp np1 vhz p-acp po12 n1. (7) discourse (DIV1) 81 Image 14
507 God can challenge our Service and Obedience from us, because of our natural Bond and Obligation, God can challenge our Service and obedience from us, Because of our natural Bound and Obligation, np1 vmb vvi po12 n1 cc n1 p-acp pno12, c-acp pp-f po12 j n1 cc n1, (7) discourse (DIV1) 81 Image 14
508 as well as from that voluntary Covenant where into we have entred with God to be Obedient; as well as from that voluntary Covenant where into we have entered with God to be Obedient; c-acp av c-acp p-acp d j-jn n1 c-crq p-acp pns12 vhb vvn p-acp np1 pc-acp vbi j; (7) discourse (DIV1) 81 Image 14
509 but we can only plead for Salvation, because God hath made a Promise that he will save those that Obey. but we can only plead for Salvation, Because God hath made a Promise that he will save those that Obey. cc-acp pns12 vmb av-j vvi p-acp n1, c-acp np1 vhz vvn dt n1 cst pns31 vmb vvi d cst vvb. (7) discourse (DIV1) 81 Image 14
510 Whether God had made that Promise or not, yet he might have required the same Obedience from us that now he doth, Whither God had made that Promise or not, yet he might have required the same obedience from us that now he does, cs np1 vhd vvn cst vvb cc xx, av pns31 vmd vhi vvn dt d n1 p-acp pno12 d av pns31 vdz, (7) discourse (DIV1) 81 Image 14
511 because we owe it to him naturally by our Creation. Because we owe it to him naturally by our Creation. c-acp pns12 vvb pn31 p-acp pno31 av-j p-acp po12 n1. (7) discourse (DIV1) 81 Image 14
512 And is it not now free Grace and Mercy, that when God might have required Obedience without a Reward, that yet he will bestow Salvation according to that Obedience? See what our Saviour saith in Luke 17. Doth the Master thank the Servant because he did the things that he was commanded to do? I trow not. And is it not now free Grace and Mercy, that when God might have required obedience without a Reward, that yet he will bestow Salvation according to that obedience? See what our Saviour Says in Lycia 17. Does the Master thank the Servant Because he did the things that he was commanded to do? I trow not. cc vbz pn31 xx av j n1 cc n1, cst c-crq np1 vmd vhi vvn n1 p-acp dt n1, cst av pns31 vmb vvi n1 vvg p-acp d n1? n1 r-crq po12 n1 vvz p-acp av crd vdz dt n1 vvb dt n1 c-acp pns31 vdd dt n2 cst pns31 vbds vvn pc-acp vdi? pns11 vvb xx. (7) discourse (DIV1) 81 Image 14
513 So even ye likewise, when you have done all those things that are commanded you, say, we are unprofitable Servants; So even you likewise, when you have done all those things that Are commanded you, say, we Are unprofitable Servants; av av pn22 av, c-crq pn22 vhb vdn d d n2 cst vbr vvn pn22, vvb, pns12 vbr j n2; (7) discourse (DIV1) 81 Image 14
514 for when we have done all, we have but done that which was our Duty to do. for when we have done all, we have but done that which was our Duty to do. p-acp c-crq pns12 vhb vdn d, pns12 vhb cc-acp vdn d r-crq vbds po12 n1 pc-acp vdi. (7) discourse (DIV1) 81 Image 14
515 Yea, and our Duty it was to do it, though God had never made a Promise to reward what we have done. Yea, and our Duty it was to do it, though God had never made a Promise to reward what we have done. uh, cc po12 n1 pn31 vbds pc-acp vdi pn31, cs np1 vhd av-x vvn dt n1 pc-acp vvi r-crq pns12 vhb vdn. (7) discourse (DIV1) 81 Image 14
516 We are unprofitable Servants and deserve not so much as Thanks. We Are unprofitable Servants and deserve not so much as Thanks. pns12 vbr j n2 cc vvb xx av av-d c-acp n2. (7) discourse (DIV1) 81 Image 14
517 Doth the Master thank the Servant because he did the things that were commanded? I trow not. Does the Master thank the Servant Because he did the things that were commanded? I trow not. vdz dt n1 vvb dt n1 c-acp pns31 vdd dt n2 cst vbdr vvn? pns11 vvb xx. (7) discourse (DIV1) 81 Image 14
518 And if we do not merit Thanks when we have done our utmost, how then can we merit Salvation? And if we do not merit Thanks when we have done our utmost, how then can we merit Salvation? cc cs pns12 vdb xx vvi n2 c-crq pns12 vhb vdn po12 j, c-crq av vmb pns12 vvi n1? (7) discourse (DIV1) 81 Image 14
519 Secondly, Our Obedience is imperfect in this Life, it is full of cracks and flaws: Secondly, Our obedience is imperfect in this Life, it is full of cracks and flaws: ord, po12 n1 vbz j p-acp d n1, pn31 vbz j pp-f n2 cc n2: (7) discourse (DIV1) 82 Image 14
520 And if to accept and reward the most perfect Obedience with Salvation, be an Act of Mercy and free Grace, And if to accept and reward the most perfect obedience with Salvation, be an Act of Mercy and free Grace, cc cs pc-acp vvi cc vvi dt av-ds j n1 p-acp n1, vbb dt n1 pp-f n1 cc j n1, (7) discourse (DIV1) 82 Image 14
521 as it is, because it is our Duty if there were no Salvation promised; as it is, Because it is our Duty if there were no Salvation promised; c-acp pn31 vbz, c-acp pn31 vbz po12 n1 cs pc-acp vbdr dx n1 vvd; (7) discourse (DIV1) 82 Image 14
522 how much more is free Grace magnified and glorified in accepting and rewarding a weak and imperfect Obedience with that Salvation, which the most perfect Obedience cannot deserve? For when we have done all, we have done but that which was our Duty to do; how much more is free Grace magnified and glorified in accepting and rewarding a weak and imperfect obedience with that Salvation, which the most perfect obedience cannot deserve? For when we have done all, we have done but that which was our Duty to do; c-crq d dc vbz j n1 vvn cc vvn p-acp vvg cc vvg dt j cc j n1 p-acp d n1, r-crq dt av-ds j n1 vmbx vvi? c-acp c-crq pns12 vhb vdn d, pns12 vhb vdn p-acp d r-crq vbds po12 n1 pc-acp vdi; (7) discourse (DIV1) 82 Image 14
523 and if we could say so, doth the Master thank the Servant? No: But alas, in many things we offend all. and if we could say so, does the Master thank the Servant? No: But alas, in many things we offend all. cc cs pns12 vmd vvi av, vdz dt n1 vvb dt n1? uh-dx: p-acp uh, p-acp d n2 pns12 vvb d. (7) discourse (DIV1) 82 Image 14
524 Now to reward that with eternal Salvation, that deserves eternal Damnation; Now to reward that with Eternal Salvation, that deserves Eternal Damnation; av p-acp n1 cst p-acp j n1, cst vvz j n1; (7) discourse (DIV1) 82 Image 14
525 to reward that Work with Life, that deserves to be rewarded with Death, what is this but the effect of rich and glorious Grace? What is this but to bestow Heaven, not according to Merit, to reward that Work with Life, that deserves to be rewarded with Death, what is this but the Effect of rich and glorious Grace? What is this but to bestow Heaven, not according to Merit, pc-acp vvi d n1 p-acp n1, cst vvz pc-acp vbi vvn p-acp n1, r-crq vbz d p-acp dt n1 pp-f j cc j n1? q-crq vbz d p-acp pc-acp vvi n1, xx vvg pc-acp vvi, (7) discourse (DIV1) 82 Image 14
526 but rather according to our Demerit? but rather according to our Demerit? cc-acp av-c vvg p-acp po12 n1? (7) discourse (DIV1) 82 Image 14
527 Thirdly, Because there is no comparison betwixt Salvation and our Obediences, and therefore free Grace shines forth still. Thirdly, Because there is no comparison betwixt Salvation and our Obediences, and Therefore free Grace shines forth still. ord, p-acp pc-acp vbz dx n1 p-acp n1 cc po12 n2, cc av j n1 vvz av av. (7) discourse (DIV1) 83 Image 14
528 It is free Grace though we do obey: We obey as Creatures, God rewards as a God; It is free Grace though we do obey: We obey as Creatures, God rewards as a God; pn31 vbz j n1 cs pns12 vdb vvi: pns12 vvb p-acp n2, np1 vvz p-acp dt n1; (7) discourse (DIV1) 83 Image 14
529 our Obedience is Temporal, but our Reward is Eternal; our obedience is Temporal, but our Reward is Eternal; po12 n1 vbz j, cc-acp po12 n1 vbz j; (7) discourse (DIV1) 83 Image 14
530 our Obedience is mixed with Rebellion, but the Reward hath no mixture to take off the fulness and sweetness of it. our obedience is mixed with Rebellion, but the Reward hath no mixture to take off the fullness and sweetness of it. po12 n1 vbz vvn p-acp n1, cc-acp dt n1 vhz dx n1 pc-acp vvi a-acp dt n1 cc n1 pp-f pn31. (7) discourse (DIV1) 83 Image 14
531 Therefore it is free Grace still to give an infinite Reward to so mean an Obedience, betwixt which Obedience and Reward, there is no comparison or proportion. Therefore it is free Grace still to give an infinite Reward to so mean an obedience, betwixt which obedience and Reward, there is no comparison or proportion. av pn31 vbz j n1 av pc-acp vvi dt j n1 p-acp av j dt n1, p-acp r-crq n1 cc n1, pc-acp vbz dx n1 cc n1. (7) discourse (DIV1) 83 Image 14
532 Fourthly, Though we are commanded to obey, yet that Grace whereby we do obey, is the Gift of God. Fourthly, Though we Are commanded to obey, yet that Grace whereby we do obey, is the Gift of God. ord, cs pns12 vbr vvn pc-acp vvi, av d n1 c-crq pns12 vdb vvi, vbz dt n1 pp-f np1. (7) discourse (DIV1) 84 Image 14
533 It is he that works in us this Obedience which he rewards with Salvation: It is he that works in us this obedience which he rewards with Salvation: pn31 vbz pns31 cst vvz p-acp pno12 d n1 r-crq pns31 vvz p-acp n1: (7) discourse (DIV1) 84 Image 14
534 And must not this then be wholly of free Grace? To save upon an Obedience wrought in us by God himself, it is to save altogether as freely as if we were saved without any Obedience at all. And must not this then be wholly of free Grace? To save upon an obedience wrought in us by God himself, it is to save altogether as freely as if we were saved without any obedience At all. cc vmb xx d av vbb av-jn pp-f j n1? p-acp vvi p-acp dt n1 vvn p-acp pno12 p-acp np1 px31, pn31 vbz pc-acp vvi av c-acp av-j c-acp cs pns12 vbdr vvn p-acp d n1 p-acp d. (7) discourse (DIV1) 84 Image 14
535 And so much in Answer unto the Third Objection. And so much in Answer unto the Third Objection. cc av av-d p-acp vvb p-acp dt ord n1. (7) discourse (DIV1) 84 Image 14
536 Fourthly, Others may say, That it is a vain and most needless thing to press this Doctrin of working for Salvation upon them. Fourthly, Others may say, That it is a vain and most needless thing to press this Doctrine of working for Salvation upon them. ord, ng2-jn vmb vvi, cst pn31 vbz dt j cc av-ds j n1 pc-acp vvi d n1 pp-f vvg p-acp n1 p-acp pno32. (7) discourse (DIV1) 85 Image 14
537 What! they work? If they are Elected to Salvation they shall be saved whether they work or not; What! they work? If they Are Elected to Salvation they shall be saved whither they work or not; uh pns32 vvi? cs pns32 vbr vvn p-acp n1 pns32 vmb vbi vvn cs pns32 vvb cc xx; (7) discourse (DIV1) 85 Image 14
538 and if they are not Elected, all their working will be to no purpose, for they shall never be saved by it. and if they Are not Elected, all their working will be to no purpose, for they shall never be saved by it. cc cs pns32 vbr xx vvn, d po32 n-vvg vmb vbi pc-acp dx n1, c-acp pns32 vmb av-x vbi vvn p-acp pn31. (7) discourse (DIV1) 85 Image 14
539 To this I Answer, We are to look to God's Commands, not to his Decrees; to our Duty not to his Purposes. The Decrees of God are a vast Ocean, whereinto many possibly may have curiously pry'd to their own Horror and Despair; To this I Answer, We Are to look to God's Commands, not to his Decrees; to our Duty not to his Purposes. The Decrees of God Are a vast Ocean, whereinto many possibly may have curiously pried to their own Horror and Despair; p-acp d pns11 vvb, pns12 vbr pc-acp vvi p-acp npg1 vvz, xx p-acp po31 n2; p-acp po12 n1 xx p-acp po31 vvz. dt n2 pp-f np1 vbr dt j n1, c-crq d av-j vmb vhi av-j vvd p-acp po32 d n1 cc n1; (7) discourse (DIV1) 86 Image 14
540 but few or none have ever pry'd into them to their own Satisfaction. This Election in particular is not written in the Word of God; but few or none have ever pried into them to their own Satisfaction. This Election in particular is not written in the Word of God; cc-acp d cc pix vhb av vvd p-acp pno32 p-acp po32 d n1. d n1 p-acp j vbz xx vvn p-acp dt n1 pp-f np1; (7) discourse (DIV1) 86 Image 14
541 but this Duty is plainly written: but this Duty is plainly written: cc-acp d n1 vbz av-j vvn: (7) discourse (DIV1) 86 Image 14
542 If thou performest thy Duty, thereby thou shalt come to know thy Election. It is but a preposterous Course, If thou performest thy Duty, thereby thou shalt come to know thy Election. It is but a preposterous Course, cs pns21 vv2 po21 n1, av pns21 vm2 vvi pc-acp vvi po21 n1. pn31 vbz p-acp dt j n1, (7) discourse (DIV1) 86 Image 14
543 and that which will both discourage all Endeavours and fill the Soul with Despair, to look first to Gods Decrees, and then to its own Duty; whereas indeed the right Method is, and that which will both discourage all Endeavours and fill the Soul with Despair, to look First to God's Decrees, and then to its own Duty; whereas indeed the right Method is, cc cst r-crq vmb d vvi d n2 cc vvi dt n1 p-acp n1, pc-acp vvi ord p-acp ng1 n2, cc av p-acp po31 d n1; cs av dt j-jn n1 vbz, (7) discourse (DIV1) 86 Image 14
544 first, to perform thy own Duty, and thereby to be led into the knowledge of God's Decrees. Question not therefore whether thou art Elected or not, First, to perform thy own Duty, and thereby to be led into the knowledge of God's Decrees. Question not Therefore whither thou art Elected or not, ord, pc-acp vvi po21 d n1, cc av pc-acp vbi vvn p-acp dt n1 pp-f npg1 n2. vvb xx av cs pns21 vb2r vvn cc xx, (7) discourse (DIV1) 86 Image 14
545 but first work for Salvation, and if thy Work be good, and thy Obedience true, thereby thou mayest come to a certain Knowledge that thou art Elected. And know this also farther, that God who Elects to the End, Elects also to the Means. but First work for Salvation, and if thy Work be good, and thy obedience true, thereby thou Mayest come to a certain Knowledge that thou art Elected. And know this also farther, that God who Elects to the End, Elects also to the Means. cc-acp ord n1 p-acp n1, cc cs po21 n1 vbi j, cc po21 n1 j, av pns21 vm2 vvi p-acp dt j n1 cst pns21 vb2r vvn. cc vvb d av av-jc, cst np1 r-crq vvz p-acp dt vvb, vvz av p-acp dt n2. (7) discourse (DIV1) 86 Image 14
546 Now Obedience is the means and way to Salvation, and therefore if thou art Elected to Salvation, thou art also Elected to Obedience. Now obedience is the means and Way to Salvation, and Therefore if thou art Elected to Salvation, thou art also Elected to obedience. av n1 vbz dt n2 cc n1 p-acp n1, cc av cs pns21 vb2r vvn p-acp n1, pns21 vb2r av vvn p-acp n1. (7) discourse (DIV1) 86 Image 14
547 Say not therefore, if I am Elected, I shall be saved whether I work or not; there is no such thing: Say not Therefore, if I am Elected, I shall be saved whither I work or not; there is no such thing: n1 xx av, cs pns11 vbm vvn, pns11 vmb vbi vvn cs pns11 vvb cc xx; pc-acp vbz dx d n1: (7) discourse (DIV1) 86 Image 14
548 I may boldly say, if thou art Elected and doest not work, it is impossible that thy Election should save thee. I may boldly say, if thou art Elected and dost not work, it is impossible that thy Election should save thee. pns11 vmb av-j vvi, cs pns21 vb2r vvn cc vd2 xx vvi, pn31 vbz j cst po21 n1 vmd vvi pno21. (7) discourse (DIV1) 86 Image 14
549 What says the Apostle, 2 Thess. God hath chosen us, there's Election; chosen us to Salvation, there's the End. But how? through sanctification of the Spirit, and belief of the Truth: What Says the Apostle, 2 Thess God hath chosen us, there's Election; chosen us to Salvation, there's the End. But how? through sanctification of the Spirit, and belief of the Truth: q-crq vvz dt n1, crd np1 np1 vhz vvn pno12, pc-acp|vbz n1; vvn pno12 p-acp n1, pc-acp|vbz dt n1 cc-acp q-crq? p-acp n1 pp-f dt n1, cc n1 pp-f dt n1: (7) discourse (DIV1) 86 Image 14
550 Chosen us to Salvation as to the End, but it is not an End to be obtained without Sanctification. Chosen us to Salvation as to the End, but it is not an End to be obtained without Sanctification. vvn pno12 p-acp n1 c-acp p-acp dt vvb, cc-acp pn31 vbz xx dt vvb pc-acp vbi vvn p-acp n1. (7) discourse (DIV1) 86 Image 14
551 There is indeed an absolute Election to Salvation whereby God, without respect of Works, hath chosen some to Salvation; There is indeed an absolute Election to Salvation whereby God, without respect of Works, hath chosen Some to Salvation; pc-acp vbz av dt j n1 p-acp n1 c-crq np1, p-acp n1 pp-f vvz, vhz vvn d p-acp n1; (7) discourse (DIV1) 86 Image 14
552 but there is no Election to Salvation absolute whereby God hath chosen any to Salvation without Works, that is, whether they work or not. but there is no Election to Salvation absolute whereby God hath chosen any to Salvation without Works, that is, whither they work or not. cc-acp pc-acp vbz dx n1 p-acp n1 j c-crq np1 vhz vvn d p-acp n1 p-acp vvz, cst vbz, cs pns32 vvb cc xx. (7) discourse (DIV1) 86 Image 14
553 If therefore you believe heartily and obey sincerely, then your Election to Salvation stands firm; nay, the Scripture makes Election to be terminated as well in Obedience as Salvation. If Therefore you believe heartily and obey sincerely, then your Election to Salvation Stands firm; nay, the Scripture makes Election to be terminated as well in obedience as Salvation. cs av pn22 vvb av-j cc vvi av-j, cs po22 n1 p-acp n1 vvz j; uh-x, dt n1 vvz n1 pc-acp vbi vvn a-acp av p-acp n1 p-acp n1. (7) discourse (DIV1) 86 Image 14
554 Elect, says the Apostle, unto Obedience through sanctification of the Spirit. In the former place it was, Elect to Salvation through Sanctification; Elect, Says the Apostle, unto obedience through sanctification of the Spirit. In the former place it was, Elect to Salvation through Sanctification; n1, vvz dt n1, p-acp n1 p-acp n1 pp-f dt n1. p-acp dt j n1 pn31 vbds, n1 p-acp n1 p-acp n1; (7) discourse (DIV1) 86 Image 14
555 but in this it is, Elect to Obedience through Sanctification: but in this it is, Elect to obedience through Sanctification: p-acp p-acp d pn31 vbz, j p-acp n1 p-acp n1: (7) discourse (DIV1) 86 Image 14
556 Noting thus much to us, That none are Elected to Salvation but those that are Elected to Obedience; and therefore it is unreasonable, Noting thus much to us, That none Are Elected to Salvation but those that Are Elected to obedience; and Therefore it is unreasonable, vvg av av-d p-acp pno12, cst pi vbr vvn p-acp n1 p-acp d cst vbr vvn p-acp n1; cc av pn31 vbz j, (7) discourse (DIV1) 86 Image 14
557 yea, it is contradictory to say, If I am Elected I shall be saved whether I obey or not, yea, it is contradictory to say, If I am Elected I shall be saved whither I obey or not, uh, pn31 vbz n1 pc-acp vvi, cs pns11 vbm vvn pns11 vmb vbi vvn cs pns11 vvb cc xx, (7) discourse (DIV1) 86 Image 14
558 for none are thereunto Elected but thro' Obedience. for none Are thereunto Elected but through obedience. c-acp pix vbr av vvn cc-acp p-acp n1. (7) discourse (DIV1) 86 Image 14
559 And now having, as I hope, satisfactorily Answer'd all Objections and Scruples that may arise in the Hearts of Men against this Doctrin, I now proceed to press this Duty of working for Salvation upon their Consciences; And now having, as I hope, satisfactorily Answered all Objections and Scruples that may arise in the Hearts of Men against this Doctrine, I now proceed to press this Duty of working for Salvation upon their Consciences; cc av vhg, p-acp pns11 vvb, av-j vvd d n2 cc n2 cst vmb vvi p-acp dt n2 pp-f n2 p-acp d n1, pns11 av vvb pc-acp vvi d n1 pp-f vvg p-acp n1 p-acp po32 n2; (7) discourse (DIV1) 87 Image 14
560 and I shall do it in a Use of Exhortation. and I shall do it in a Use of Exhortation. cc pns11 vmb vdi pn31 p-acp dt n1 pp-f n1. (7) discourse (DIV1) 87 Image 14
561 Be perswaded then, Oh Sinners! to cast off your Sloth and Laziness, and to rouse your selves from that drowsy Slumber that you have long lain in, and to work for Salvation. Be persuaded then, O Sinners! to cast off your Sloth and Laziness, and to rouse your selves from that drowsy Slumber that you have long lain in, and to work for Salvation. vbb vvn av, uh n2! pc-acp vvi a-acp po22 n1 cc n1, cc pc-acp vvi po22 n2 p-acp d j vvi cst pn22 vhb av-j vvn p-acp, cc pc-acp vvi p-acp n1. (7) discourse (DIV1) 88 Image 14
562 But truly when I consider how powerful an Orator, and how mighty a Charmer Sloth is; But truly when I Consider how powerful an Orator, and how mighty a Charmer Sloth is; p-acp av-j c-crq pns11 vvb c-crq j dt n1, cc c-crq j dt n1 n1 vbz; (7) discourse (DIV1) 88 Image 14
563 how easily it can stupify and benumb Reason, and lull Men asleep on the top of a Mast, and on the brinks of Hell; and though God and Man call upon them, Sinners, Sinners, bestir your selves, work for your Lives, you perish eternally if you do not labour to lay hold on eternal Life, how Easily it can stupify and benumb Reason, and lull Men asleep on the top of a Mast, and on the brinks of Hell; and though God and Man call upon them, Sinners, Sinners, Bestir your selves, work for your Lives, you perish eternally if you do not labour to lay hold on Eternal Life, c-crq av-j pn31 vmb vvi cc vvi n1, cc vvi n2 j p-acp dt n1 pp-f dt n1, cc p-acp dt n2 pp-f n1; cc cs np1 cc n1 vvb p-acp pno32, n2, n2, vvb po22 n2, vvb p-acp po22 n2, pn22 vvb av-j cs pn22 vdb xx vvi pc-acp vvi n1 p-acp j n1, (7) discourse (DIV1) 88 Image 14
564 for you are falling, and Hell-fire is under you: for you Are falling, and Hell-fire is under you: c-acp pn22 vbr vvg, cc n1 vbz p-acp pn22: (7) discourse (DIV1) 88 Image 14
565 Yet truly when we call and cry thus earnestly, how easily can a careless, yawning, wretched Sinner, slight all these Admonitions, baffle all these Arguments, Motives and Persuasions, Yet truly when we call and cry thus earnestly, how Easily can a careless, yawning, wretched Sinner, slight all these Admonitions, baffle all these Arguments, Motives and Persuasions, av av-j c-crq pns12 vvb cc vvi av av-j, c-crq av-j vmb dt j, j-vvg, j n1, j d d n2, vvb d d n2, n2 cc n2, (7) discourse (DIV1) 88 Image 14
566 though urged upon them with all vehemency and tenderness of Affection that can be, and turn about like a Man besotted falling fast asleep again? When I consider this, though urged upon them with all vehemency and tenderness of Affection that can be, and turn about like a Man besotted falling fast asleep again? When I Consider this, cs vvn p-acp pno32 p-acp d n1 cc n1 pp-f n1 cst vmb vbi, cc vvb a-acp av-j dt n1 vvn vvg av-j j av? c-crq pns11 vvb d, (7) discourse (DIV1) 88 Image 14
567 truly I am apt to conclude, that it is but a desperate attempt to press Men any more against their Natures, truly I am apt to conclude, that it is but a desperate attempt to press Men any more against their Nature's, av-j pns11 vbm j pc-acp vvi, cst pn31 vbz p-acp dt j n1 pc-acp vvi n2 d dc p-acp po32 n2, (7) discourse (DIV1) 88 Image 14
568 and against so many Disadvantages that can soon frustrate the Efficacy of weaker Words, and to give over in Despair with that of the Prophet, He that will be Righteous, let him be Righteous; and against so many Disadvantages that can soon frustrate the Efficacy of Weaker Words, and to give over in Despair with that of the Prophet, He that will be Righteous, let him be Righteous; cc p-acp av d n2 cst vmb av vvi dt n1 pp-f jc n2, cc pc-acp vvi a-acp p-acp n1 p-acp d pp-f dt n1, pns31 cst vmb vbi j, vvb pno31 vbi j; (7) discourse (DIV1) 88 Image 14
569 and he that will be Wicked, let him be Wicked still. and he that will be Wicked, let him be Wicked still. cc pns31 cst vmb vbi j, vvb pno31 vbb j av. (7) discourse (DIV1) 88 Image 14
570 And truly, were it not more for Conscience of Duty than for any Hope of Success, I would not speak one Word more upon the Subject; And truly, were it not more for Conscience of Duty than for any Hope of Success, I would not speak one Word more upon the Subject; cc av-j, vbdr pn31 xx dc p-acp n1 pp-f n1 cs p-acp d n1 pp-f n1, pns11 vmd xx vvi crd n1 av-dc p-acp dt j-jn; (7) discourse (DIV1) 88 Image 14
571 Success I mean upon those who are altogether carnal, whose Hearts Satan hath filled, and whose Ears Satan hath stopt; Success I mean upon those who Are altogether carnal, whose Hearts Satan hath filled, and whose Ears Satan hath stopped; n1 pns11 vvb p-acp d r-crq vbr av j, rg-crq n2 np1 vhz vvn, cc rg-crq n2 np1 vhz vvn; (7) discourse (DIV1) 88 Image 14
572 we may call long enough and loud enough ere these Men will awake; we may call long enough and loud enough ere these Men will awake; pns12 vmb vvi av-j av-d cc j av-d p-acp d n2 vmb vvi; (7) discourse (DIV1) 88 Image 14
573 or if they do sometimes give a Look upwards, they soon close their Eyes again and slumber away into Destruction. or if they do sometime give a Look upward, they soon close their Eyes again and slumber away into Destruction. cc cs pns32 vdb av vvi dt n1 av-j, pns32 av vvi po32 n2 av cc vvi av p-acp n1. (7) discourse (DIV1) 88 Image 14
574 And yet truly, if variety of Motives, if Strength of Arguments and Persuasions would prevail, we might hope for this seldom-seen Success; And yet truly, if variety of Motives, if Strength of Arguments and Persuasions would prevail, we might hope for this seldom-seen Success; cc av av-j, cs n1 pp-f n2, cs n1 pp-f n2 cc n2 vmd vvi, pns12 vmd vvi p-acp d j n1; (7) discourse (DIV1) 88 Image 14
575 why then let us consider these following Particulars. why then let us Consider these following Particulars. q-crq av vvb pno12 vvi d j-vvg n2-j. (7) discourse (DIV1) 88 Image 14
576 First, Consider Sinners, you have a great and weighty Work to do, and therefore it is time, First, Consider Sinners, you have a great and weighty Work to do, and Therefore it is time, ord, vvb n2, pn22 vhb dt j cc j n1 pc-acp vdi, cc av pn31 vbz n1, (7) discourse (DIV1) 89 Image 14
577 yea, high time that you were up and doing. yea, high time that you were up and doing. uh, j n1 cst pn22 vbdr a-acp cc vdg. (7) discourse (DIV1) 89 Image 14
578 Believe it Sirs, God hath not placed you here in this World, as the Leviathan in the great Waters, only to play and sport; Believe it Sirs, God hath not placed you Here in this World, as the Leviathan in the great Waters, only to play and sport; vvb pn31 n2, np1 vhz xx vvn pn22 av p-acp d n1, c-acp dt np1 p-acp dt j n2, av-j pc-acp vvi cc n1; (7) discourse (DIV1) 89 Image 14
579 were it so, you might take your Ease, hold your Arms in your Bosoms, and follow your Delights and Pleasures; were it so, you might take your Ease, hold your Arms in your Bosoms, and follow your Delights and Pleasures; vbdr pn31 av, pn22 vmd vvi po22 n1, vvb po22 n2 p-acp po22 n2, cc vvb po22 n2 cc n2; (7) discourse (DIV1) 89 Image 14
580 and let him be blam'd that ever should disturb or discourage you I know not whether some may not think that we Ministers are Task-Masters, and that we make more ado than needs. and let him be blamed that ever should disturb or discourage you I know not whither Some may not think that we Ministers Are Task-Masters, and that we make more ado than needs. cc vvb pno31 vbi vvn cst av vmd vvi cc vvi pn22 pns11 vvb xx cs d vmb xx vvi cst pns12 n2 vbr n2, cc cst pns12 vvb dc n1 cs av. (7) discourse (DIV1) 89 Image 14
581 No, Sirs, it is God that hath set you your Work; No, Sirs, it is God that hath Set you your Work; uh-dx, n2, pn31 vbz np1 cst vhz vvn pn22 po22 n1; (7) discourse (DIV1) 89 Image 14
582 we do only tell you how great it is, and of how great concernment it is to you that it be done; we do only tell you how great it is, and of how great concernment it is to you that it be done; pns12 vdb av-j vvi pn22 c-crq j pn31 vbz, cc pp-f c-crq j n1 pn31 vbz p-acp pn22 cst pn31 vbb vdn; (7) discourse (DIV1) 89 Image 14
583 and if you will not do it who can help it? We have no Scourges or Scorpions to drive you to your Work, and if you will not do it who can help it? We have no Scourges or Scorpions to drive you to your Work, cc cs pn22 vmb xx vdi pn31 r-crq vmb vvi pn31? pns12 vhb dx vvz cc n2 pc-acp vvi pn22 p-acp po22 n1, (7) discourse (DIV1) 89 Image 14
584 but God hath to punish you if you neglect it; but God hath to Punish you if you neglect it; cc-acp np1 vhz p-acp vvi pn22 cs pn22 vvb pn31; (7) discourse (DIV1) 89 Image 14
585 and why is it so generally neglected, but because Men do not seriously consider how great it is. and why is it so generally neglected, but Because Men do not seriously Consider how great it is. cc q-crq vbz pn31 av av-j vvn, cc-acp c-acp n2 vdb xx av-j vvi c-crq j pn31 vbz. (7) discourse (DIV1) 89 Image 14
586 Most Men acknowledg that it must be done; Most Men acknowledge that it must be done; ds n2 vvb cst pn31 vmb vbi vdn; (7) discourse (DIV1) 89 Image 14
587 but because they look upon it as that which may speedily and quickly be dispatched, they drive it before them from Day to Day, but Because they look upon it as that which may speedily and quickly be dispatched, they drive it before them from Day to Day, cc-acp c-acp pns32 vvb p-acp pn31 p-acp d r-crq vmb av-j cc av-j vbi vvn, pns32 vvb pn31 p-acp pno32 p-acp n1 p-acp n1, (7) discourse (DIV1) 89 Image 14
588 and think to huddle it up at the end of their Lives: and think to huddle it up At the end of their Lives: cc vvb p-acp n1 pn31 a-acp p-acp dt n1 pp-f po32 n2: (7) discourse (DIV1) 89 Image 14
589 Then when they are fit for no other Imployment, and least of all fit for this Imployment, Then when they Are fit for no other Employment, and least of all fit for this Employment, av c-crq pns32 vbr j p-acp dx j-jn n1, cc ds pp-f d n1 p-acp d n1, (7) discourse (DIV1) 89 Image 14
590 then they think to do the Works of God. then they think to do the Works of God. cs pns32 vvb pc-acp vdi dt vvz pp-f np1. (7) discourse (DIV1) 89 Image 14
591 I shall here lay down three Particulars to convince Sinners of the greatness of this Work, I shall Here lay down three Particulars to convince Sinners of the greatness of this Work, pns11 vmb av vvi a-acp crd n2-j p-acp vvi n2 pp-f dt n1 pp-f d n1, (7) discourse (DIV1) 89 Image 14
592 and because it is so great a Work, it requires that they should presently, without delay, set upon it. and Because it is so great a Work, it requires that they should presently, without Delay, Set upon it. cc c-acp pn31 vbz av j dt n1, pn31 vvz cst pns32 vmd av-j, p-acp n1, vvn p-acp pn31. (7) discourse (DIV1) 89 Image 14
593 First, It is a Work in which Sinners must undo all that they have wrought in their whole Lives before. First, It is a Work in which Sinners must undo all that they have wrought in their Whole Lives before. ord, pn31 vbz dt n1 p-acp r-crq n2 vmb vvi d cst pns32 vhb vvn p-acp po32 j-jn n2 a-acp. (7) discourse (DIV1) 90 Image 14
594 Oh Sinner, think what hast thou been doing this twenty, thirty, forty Years or more! O Sinner, think what hast thou been doing this twenty, thirty, forty years or more! uh n1, vvb r-crq vh2 pns21 vbn vdg d crd, crd, crd n2 cc av-dc! (7) discourse (DIV1) 90 Image 14
595 Hast thou not instead of working out thine own Salvation with Fear and Trembling, been working out thine own Condemnation without Fear or Trembling? Hast thou not been working the Works of Darkness? Hast thou not been working the Works of thy Father the Devil, as our Saviour tells the Jews? Truly this is not so much working as making of Work; Hast thou not instead of working out thine own Salvation with fear and Trembling, been working out thine own Condemnation without fear or Trembling? Hast thou not been working the Works of Darkness? Hast thou not been working the Works of thy Father the devil, as our Saviour tells the jews? Truly this is not so much working as making of Work; vh2 pns21 xx av pp-f vvg av po21 d n1 p-acp n1 cc j-vvg, vbi vvg av po21 d n1 p-acp n1 cc vvg? vh2 pns21 xx vbn vvg av vvz pp-f n1? vh2 pns21 xx vbn vvg dt vvz pp-f po21 n1 dt n1, p-acp po12 n1 vvz dt np2? av-j d vbz xx av av-d vvg c-acp vvg pp-f n1; (7) discourse (DIV1) 90 Image 14
596 all this must be undone again, or you your selves must be for ever undone; you must unrip and unravel your whole Lives by a deep and bitter Repentance; all this must be undone again, or you your selves must be for ever undone; you must unrip and unravel your Whole Lives by a deep and bitter Repentance; d d vmb vbi vvn av, cc pn22 po22 n2 vmb vbi p-acp av vvn; pn22 vmb vvi cc vvi po22 j-jn n2 p-acp dt j-jn cc j n1; (7) discourse (DIV1) 90 Image 14
597 you are gone far in the way that leads to Death and Destruction, and you must tread back every Step, you Are gone Far in the Way that leads to Death and Destruction, and you must tread back every Step, pn22 vbr vvn av-j p-acp dt n1 cst vvz p-acp n1 cc n1, cc pn22 vmb vvi av d n1, (7) discourse (DIV1) 90 Image 14
598 and at every Step shed many salt and briny Tears before ever you come into the Way that leads to Life and Happiness; and At every Step shed many salt and briny Tears before ever you come into the Way that leads to Life and Happiness; cc p-acp d vvb vvi d n1 cc j n2 c-acp av pn22 vvb p-acp dt n1 cst vvz p-acp n1 cc n1; (7) discourse (DIV1) 90 Image 14
599 and is it not yet time to begin? Can the Work of so many Years be undone, think you, in one moment? No, Sin and Satan make their Works more durable and lasting, and is it not yet time to begin? Can the Work of so many years be undone, think you, in one moment? No, since and Satan make their Works more durable and lasting, cc vbz pn31 xx av n1 pc-acp vvi? vmb dt n1 pp-f av d n2 vbb vvn, vvb pn22, p-acp crd n1? uh-dx, n1 cc np1 vvb po32 vvz av-dc j cc j-vvg, (7) discourse (DIV1) 90 Image 14
600 than to be so easily and speedily spoiled. than to be so Easily and speedily spoiled. cs pc-acp vbi av av-j cc av-j vvn. (7) discourse (DIV1) 90 Image 14
601 It were the Work of an Age, yea, of Eternity it self if possibly we could so spend it, rather than of a few faint late Thoughts, to get an Humiliation deep enough, It were the Work of an Age, yea, of Eternity it self if possibly we could so spend it, rather than of a few faint late Thoughts, to get an Humiliation deep enough, pn31 vbdr dt n1 pp-f dt n1, uh, pp-f n1 pn31 n1 cs av-j pns12 vmd av vvi pn31, av-c cs pp-f dt d j j n2, pc-acp vvi dt n1 av-jn av-d, (7) discourse (DIV1) 90 Image 14
602 and a Sorrow sad enough, to bear any the least proportion to any of the least Sins that we have committed: and a Sorrow sad enough, to bear any the least proportion to any of the least Sins that we have committed: cc dt n1 j av-d, pc-acp vvi d dt ds n1 p-acp d pp-f dt ds n2 cst pns12 vhb vvn: (7) discourse (DIV1) 90 Image 14
603 Do not hope or think that your many great and sinful Actions shall ever be blown away with a slight and general Confession; Do not hope or think that your many great and sinful Actions shall ever be blown away with a slight and general Confessi; vdb xx vvi cc vvi d po22 d j cc j n2 vmb av vbi vvn av p-acp dt j cc j n1; (7) discourse (DIV1) 90 Image 14
604 or that ever they shall be wash'd away with a slight and overly Repentance. or that ever they shall be washed away with a slight and overly Repentance. cc cst av pns32 vmb vbi vvn av p-acp dt j cc av-j n1. (7) discourse (DIV1) 90 Image 14
605 What says holy David? Thou tellest my Wanderings, put thou my Tears into thy Bottle. What Says holy David? Thou Tellest my Wanderings, put thou my Tears into thy Bottle. q-crq vvz j np1? pns21 vv2 po11 n2-vvg, vvb pns21 po11 n2 p-acp po21 n1. (7) discourse (DIV1) 90 Image 14
606 Thou hast my Wandrings by Number, but thou hast also my Tears by Measure. There must be some proportion betwixt the Humiliation and the Sins; Thou hast my Wanderings by Number, but thou hast also my Tears by Measure. There must be Some proportion betwixt the Humiliation and the Sins; pns21 vh2 po11 n2-vvg p-acp n1, cc-acp pns21 vh2 av po11 n2 p-acp n1. pc-acp vmb vbi d n1 p-acp dt n1 cc dt n2; (7) discourse (DIV1) 90 Image 14
607 great Sins call for great Sorrow, and long continuance in Sin requires a continued and prolonged Repentance. great Sins call for great Sorrow, and long Continuance in since requires a continued and prolonged Repentance. j n2 vvb p-acp j n1, cc j n1 p-acp n1 vvz dt j-vvn cc vvn n1. (7) discourse (DIV1) 90 Image 14
608 Is it not then yet high time to begin? Have you not already made Work enough for your whole Lives, should they be longer than they are like to be? Nay, Is it not then yet high time to begin? Have you not already made Work enough for your Whole Lives, should they be longer than they Are like to be? Nay, vbz pn31 xx av av j n1 pc-acp vvi? vhb pn22 xx av vvn n1 av-d p-acp po22 j-jn n2, vmd pns32 vbb jc cs pns32 vbr j pc-acp vbi? uh-x, (7) discourse (DIV1) 90 Image 14
609 and will not every Day of your Lives make Work enough for it self? What says our Saviour? Sufficient for the day is the evil thereof. and will not every Day of your Lives make Work enough for it self? What Says our Saviour? Sufficient for the day is the evil thereof. cc vmb xx d n1 pp-f po22 n2 vvb n1 av-d p-acp pn31 n1? q-crq vvz po12 n1? j p-acp dt n1 vbz dt n-jn av. (7) discourse (DIV1) 90 Image 14
610 Truly the Evils that we every Day commit, is sufficient Work for the Sorrow and Repentance of that Day to undo. Truly the Evils that we every Day commit, is sufficient Work for the Sorrow and Repentance of that Day to undo. av-j dt n2-jn cst pns12 d n1 vvi, vbz j n1 p-acp dt n1 cc n1 pp-f d n1 pc-acp vvi. (7) discourse (DIV1) 90 Image 14
611 Now then begin this undoing Work; Now then begin this undoing Work; av av vvi d n-vvg n1; (7) discourse (DIV1) 90 Image 14
612 the longer you delay, still the more will lie upon your Hands, still the more Sins you have to repent of. the longer you Delay, still the more will lie upon your Hands, still the more Sins you have to Repent of. dt jc pn22 vvb, av dt av-dc vmb vvi p-acp po22 n2, av dt dc n2 pn22 vhb pc-acp vvi pp-f. (7) discourse (DIV1) 90 Image 14
613 We already complain, That the Work God hath set us is too hard and too grievous, We already complain, That the Work God hath Set us is too hard and too grievous, pns12 av vvi, cst dt n1 np1 vhz vvn pno12 vbz av j cc av j, (7) discourse (DIV1) 90 Image 14
614 and yet such foolish Creatures are we that we make it more and more difficult by our Delays, adding to the strictness of Gods Commands the necessity of a severe Repentance. and yet such foolish Creatures Are we that we make it more and more difficult by our Delays, adding to the strictness of God's Commands the necessity of a severe Repentance. cc av d j n2 vbr pns12 cst pns12 vvb pn31 av-dc cc av-dc j p-acp po12 n2, vvg p-acp dt n1 pp-f n2 vvz dt n1 pp-f dt j n1. (7) discourse (DIV1) 90 Image 14
615 And therefore it is Prudence, as well as Duty, to begin this repenting, this undoing Work betimes, that so the greatness of the Work, And Therefore it is Prudence, as well as Duty, to begin this repenting, this undoing Work betimes, that so the greatness of the Work, cc av pn31 vbz n1, c-acp av c-acp n1, pc-acp vvi d vvg, d n-vvg n1 av, cst av dt n1 pp-f dt n1, (7) discourse (DIV1) 90 Image 14
616 and the shortness of the time to do it in, may not at last dismay and confound us. and the shortness of the time to do it in, may not At last dismay and confound us. cc dt n1 pp-f dt n1 pc-acp vdi pn31 p-acp, vmb xx p-acp ord n1 cc vvb pno12. (7) discourse (DIV1) 90 Image 14
617 Secondly, Consider the great variety of Duties that must be gone through in the working out of Salvation, Secondly, Consider the great variety of Duties that must be gone through in the working out of Salvation, ord, vvb dt j n1 pp-f n2 cst vmb vbi vvn p-acp p-acp dt n-vvg av pp-f n1, (7) discourse (DIV1) 91 Image 14
618 and this will evince how great a Work it is. and this will evince how great a Work it is. cc d vmb vvi c-crq j dt n1 pn31 vbz. (7) discourse (DIV1) 91 Image 14
619 A Christian's Work is a Life full of Actions and Imployments, there should be no gap nor void space at all in it, A Christian's Work is a Life full of Actions and Employments, there should be no gap nor void Molle At all in it, dt njpg1 n1 vbz dt n1 j pp-f n2 cc n2, pc-acp vmd vbi dx n1 ccx j n1 p-acp d p-acp pn31, (7) discourse (DIV1) 91 Image 14
620 but all should be filled up with Duties ranked in their several Orders, that as soon as he passeth through one he should enter upon another, that where one leaves him another may find him. but all should be filled up with Duties ranked in their several Order, that as soon as he passes through one he should enter upon Another, that where one leaves him Another may find him. cc-acp d vmd vbi vvn a-acp p-acp n2 vvn p-acp po32 j n1, cst c-acp av c-acp pns31 vvz p-acp pi pns31 vmd vvi p-acp n-jn, cst c-crq pi vvz pno31 j-jn vmb vvi pno31. (7) discourse (DIV1) 91 Image 14
621 Thus a Christian should go from one Duty to another; Thus a Christian should go from one Duty to Another; av dt njp vmd vvi p-acp crd n1 p-acp j-jn; (7) discourse (DIV1) 91 Image 14
622 from hearing the Word to Meditation, from Meditation unto Prayer, from Prayer to the acting of Grace, from hearing the Word to Meditation, from Meditation unto Prayer, from Prayer to the acting of Grace, p-acp vvg dt n1 p-acp n1, p-acp n1 p-acp n1, p-acp n1 p-acp dt n-vvg pp-f n1, (7) discourse (DIV1) 91 Image 14
623 and in all there should be much striving and strugling with the Heart, and much carefulness and circumspection over the Way and Life. and in all there should be much striving and struggling with the Heart, and much carefulness and circumspection over the Way and Life. cc p-acp d a-acp vmd vbi av-d vvg cc vvg p-acp dt n1, cc d n1 cc n1 p-acp dt n1 cc n1. (7) discourse (DIV1) 91 Image 14
624 Now there are Four great and usual Duties every Man hath to do, which is enough to fill up all the time of his Life, were it stretched and tenter'd out to the end of our time. Now there Are Four great and usual Duties every Man hath to do, which is enough to fill up all the time of his Life, were it stretched and tentered out to the end of our time. av a-acp vbr crd j cc j n2 d n1 vhz pc-acp vdi, r-crq vbz av-d pc-acp vvi a-acp d dt n1 pp-f po31 n1, vbdr pn31 vvn cc vvn av p-acp dt n1 pp-f po12 n1. (7) discourse (DIV1) 92 Image 14
625 First, He is to get the Truth and Reality of Grace wrought in him; this is his first and general Work: First, He is to get the Truth and Reality of Grace wrought in him; this is his First and general Work: ord, pns31 vbz pc-acp vvi dt n1 cc n1 pp-f n1 vvn p-acp pno31; d vbz po31 ord cc j n1: (7) discourse (DIV1) 93 Image 14
626 And this will cost a Man much Sweat and Anguish, for this he must suffer many Pangs and Throws of the New Birth, And this will cost a Man much Sweat and Anguish, for this he must suffer many Pangs and Throws of the New Birth, cc d vmb vvi dt n1 d n1 cc n1, p-acp d pns31 vmb vvi d n2 cc n2 pp-f dt j n1, (7) discourse (DIV1) 93 Image 14
627 and shall lye under many Fears and Jealousies, lest Hypocrisy and Presumption should cause him to mistake in a Matter of such infinite Concernment. and shall lie under many Fears and Jealousies, lest Hypocrisy and Presumption should cause him to mistake in a Matter of such infinite Concernment. cc vmb vvi p-acp d n2 cc n2, cs n1 cc n1 vmd vvi pno31 pc-acp vvi p-acp dt n1 pp-f d j n1. (7) discourse (DIV1) 93 Image 14
628 Secondly, He is to draw forth, and to act this Grace when once it is wrought in him. Secondly, He is to draw forth, and to act this Grace when once it is wrought in him. ord, pns31 vbz pc-acp vvi av, cc pc-acp vvi d n1 c-crq a-acp pn31 vbz vvn p-acp pno31. (7) discourse (DIV1) 94 Image 14
629 This is the next Work of a true Christian, continually to act Faith, Love, Patience, Humility, This is the next Work of a true Christian, continually to act Faith, Love, Patience, Humility, d vbz dt ord n1 pp-f dt j njp, av-j pc-acp vvi n1, n1, n1, n1, (7) discourse (DIV1) 94 Image 14
630 and to let all have their perfect Work: and to let all have their perfect Work: cc pc-acp vvi d vhb po32 j n1: (7) discourse (DIV1) 94 Image 14
631 And there is no moment of a Man's Life so idle, but all may administer some Occasion or Object for the exercise of Grace. And there is no moment of a Man's Life so idle, but all may administer Some Occasion or Object for the exercise of Grace. cc pc-acp vbz dx n1 pp-f dt ng1 n1 av j, cc-acp d vmb vvi d n1 cc n1 p-acp dt n1 pp-f n1. (7) discourse (DIV1) 94 Image 14
632 Thirdly, A Christian's next Work is continually to grow and increase in Grace: To go from Strength to Strength, to be changed from Glory to Glory. Thirdly, A Christian's next Work is continually to grow and increase in Grace: To go from Strength to Strength, to be changed from Glory to Glory. ord, dt njpg1 ord n1 vbz av-j pc-acp vvi cc vvi p-acp n1: pc-acp vvi p-acp n1 p-acp n1, pc-acp vbi vvn p-acp n1 p-acp n1. (7) discourse (DIV1) 95 Image 14
633 Still to be adding Cubits to his spiritual Stature, till he is grown to such a height and tallness in Grace, that his Head shall reach into Heaven and be Crowned there in absolute Perfection, with a Crown of Glory and Immortality. Still to be adding Cubits to his spiritual Stature, till he is grown to such a height and tallness in Grace, that his Head shall reach into Heaven and be Crowned there in absolute Perfection, with a Crown of Glory and Immortality. av pc-acp vbi vvg n2 p-acp po31 j n1, c-acp pns31 vbz vvn p-acp d dt n1 cc n1 p-acp n1, cst po31 n1 vmb vvi p-acp n1 cc vbi vvn a-acp p-acp j n1, p-acp dt n1 pp-f n1 cc n1. (7) discourse (DIV1) 95 Image 14
634 Here is that Work that will keep you in Imployment all your Days; Here is that Work that will keep you in Employment all your Days; av vbz d n1 cst vmb vvi pn22 p-acp n1 av-d po22 n2; (7) discourse (DIV1) 95 Image 14
635 and if you can find one spare minute in your whole Lives wherein you have not some Duty to perform, and if you can find one spare minute in your Whole Lives wherein you have not Some Duty to perform, cc cs pn22 vmb vvi crd j n1 p-acp po22 j-jn n2 c-crq pn22 vhb xx d n1 pc-acp vvi, (7) discourse (DIV1) 95 Image 14
636 then give over and sit still. But besides all this, then give over and fit still. But beside all this, av vvb a-acp cc vvi av. p-acp p-acp d d, (7) discourse (DIV1) 95 Image 14
637 Fourthly, Another Work of a Christian is earnestly to labour after the Evidence and Assurance of Grace in himself. Fourthly, another Work of a Christian is earnestly to labour After the Evidence and Assurance of Grace in himself. ord, j-jn n1 pp-f dt njp vbz av-j pc-acp vvi p-acp dt n1 cc n1 pp-f n1 p-acp px31. (7) discourse (DIV1) 96 Image 14
638 Give all diligence, says the Apostle, to make your Calling and Election sure. Give all diligence, Says the Apostle, to make your Calling and Election sure. vvb d n1, vvz dt n1, pc-acp vvi po22 vvg cc n1 j. (7) discourse (DIV1) 96 Image 14
639 Still a Christian must be ascending, ascending from a probable Conjecture to a good Persuasion, from a good Persuasion to a full Assurance, from that to a Rejoycing with Joy unspeakable and full of Glory. Still a Christian must be ascending, ascending from a probable Conjecture to a good Persuasion, from a good Persuasion to a full Assurance, from that to a Rejoicing with Joy unspeakable and full of Glory. av dt njp vmb vbi vvg, vvg p-acp dt j n1 p-acp dt j n1, p-acp dt j n1 p-acp dt j n1, p-acp cst p-acp dt vvg p-acp n1 j cc j pp-f n1. (7) discourse (DIV1) 96 Image 14
640 These now are the general Works that should take up the Lives of Christians, and to these are subservient almost an infinite number of Particulars, some whereof are means whereby these great Things are obtained, others are Concomitants or the Effects and Fruits of them; These now Are the general Works that should take up the Lives of Christians, and to these Are subservient almost an infinite number of Particulars, Some whereof Are means whereby these great Things Are obtained, Others Are Concomitants or the Effects and Fruits of them; np1 av vbr dt n1 vvz cst vmd vvi a-acp dt n2 pp-f np1, cc p-acp d vbr fw-fr av dt j n1 pp-f n2-j, d c-crq vbr n2 c-crq d j n2 vbr vvn, n2-jn vbr n2 cc dt n2 cc n2 pp-f pno32; (7) discourse (DIV1) 96 Image 14
641 but I will not so much as mention any of them now. but I will not so much as mention any of them now. cc-acp pns11 vmb xx av av-d c-acp vvi d pp-f pno32 av. (7) discourse (DIV1) 96 Image 14
642 For shame then, O Christians, since that your Work is so great, why will you sit still as if you knew not how to imploy your selves? Besides, there is great variety in your Work, For shame then, Oh Christians, since that your Work is so great, why will you fit still as if you knew not how to employ your selves? Beside, there is great variety in your Work, p-acp n1 av, uh np1, c-acp cst po22 n1 vbz av j, q-crq vmb pn22 vvi av c-acp cs pn22 vvd xx c-crq pc-acp vvi po22 n2? p-acp, pc-acp vbz j n1 p-acp po22 n1, (7) discourse (DIV1) 97 Image 14
643 and this usually breeds some kind of Delight. You are not always to be toiling and drudging at the same thing: and this usually breeds Some kind of Delight. You Are not always to be toiling and drudging At the same thing: cc d av-j vvz d n1 pp-f n1. pn22 vbr xx av pc-acp vbi vvg cc vvg p-acp dt d n1: (7) discourse (DIV1) 97 Image 14
644 But as Bees fly from one Flower to another and suck sweetness from each of them; But as Bees fly from one Flower to Another and suck sweetness from each of them; cc-acp c-acp n2 vvb p-acp crd n1 p-acp j-jn cc vvi n1 p-acp d pp-f pno32; (7) discourse (DIV1) 97 Image 14
645 so should a Christian pass from one Duty to another, and draw forth the sweetness of Communion with God from every one of them. so should a Christian pass from one Duty to Another, and draw forth the sweetness of Communion with God from every one of them. av vmd dt np1 vvi p-acp crd n1 p-acp j-jn, cc vvi av dt n1 pp-f n1 p-acp np1 p-acp d crd pp-f pno32. (7) discourse (DIV1) 97 Image 14
646 Thirdly, To evince the greatness of this Work, consider it is a Work that must be carried on against many Encounters and strong Oppositions that a Christian will certainly meet with; Thirdly, To evince the greatness of this Work, Consider it is a Work that must be carried on against many Encounters and strong Oppositions that a Christian will Certainly meet with; ord, pc-acp vvi dt n1 pp-f d n1, vvb pn31 vbz dt n1 cst vmb vbi vvn a-acp p-acp d vvz cc j n2 cst dt njp vmb av-j vvi p-acp; (7) discourse (DIV1) 98 Image 14
647 within are strong Corruptions, without are strong Temptations; within Are strong Corruptions, without Are strong Temptations; a-acp vbr j n2, p-acp vbr j n2; (7) discourse (DIV1) 98 Image 14
648 you have a treacherous and deceitful Heart within, and this Traitor holds Intelligence and League with your great Enemy the Devil without: you have a treacherous and deceitful Heart within, and this Traitor holds Intelligence and League with your great Enemy the devil without: pn22 vhb dt j cc j n1 a-acp, cc d n1 vvz n1 cc n1 p-acp po22 j n1 dt n1 p-acp: (7) discourse (DIV1) 98 Image 14
649 You are sure to meet with Difficulties, Affronts and Discouragements from a peevish ill-condition'd, World in which you live: You Are sure to meet with Difficulties, Affronts and Discouragements from a peevish ill-conditioned, World in which you live: pn22 vbr j pc-acp vvi p-acp n2, vvz cc n2 p-acp dt j j, n1 p-acp r-crq pn22 vvb: (7) discourse (DIV1) 98 Image 14
650 Never any yet could scape free to Heaven without meeting with these Things. Never any yet could escape free to Heaven without meeting with these Things. av-x d av vmd vvi j p-acp n1 p-acp vvg p-acp d n2. (7) discourse (DIV1) 98 Image 14
651 And doth not all this call upon you to work and strive for Salvation? Is it a time to sit still when you have all this Opposition to break through, And does not all this call upon you to work and strive for Salvation? Is it a time to fit still when you have all this Opposition to break through, cc vdz xx d d vvb p-acp pn22 pc-acp vvi cc vvi p-acp n1? vbz pn31 dt n1 pc-acp vvi av c-crq pn22 vhb d d n1 pc-acp vvi p-acp, (7) discourse (DIV1) 98 Image 14
652 so many Temptations to resist, so many Corruptions to mortify, Satan that old Serpent to repel, so many Temptations to resist, so many Corruptions to mortify, Satan that old Serpent to repel, av d n2 pc-acp vvi, av d n2 pc-acp vvi, np1 d j n1 pc-acp vvi, (7) discourse (DIV1) 98 Image 14
653 and make him become a flying Serpent? Doth not all this require a morose Constancy, and make him become a flying Serpent? Does not all this require a morose Constancy, cc vvi pno31 vvi dt vvg n1? vdz xx d d vvb dt j n1, (7) discourse (DIV1) 98 Image 14
654 and a kind of sour Resolvedness to go thorough the ways of Obedience, notwithstanding all Opposition? These great Things are not to be atchieved without great Pains and Labour; and a kind of sour Resolvedness to go through the ways of obedience, notwithstanding all Opposition? These great Things Are not to be achieved without great Pains and Labour; cc dt n1 pp-f j n1 pc-acp vvi p-acp dt n2 pp-f n1, c-acp d n1? np1 j n2 vbr xx pc-acp vbi vvd p-acp j n2 cc n1; (7) discourse (DIV1) 98 Image 14
655 and therefore, if you resolve to do no more than a few heartless Wishes, no more than a few more heartless Duties will amount to, never raise your Expectations so high as Salvation; and Therefore, if you resolve to do no more than a few heartless Wishes, no more than a few more heartless Duties will amount to, never raise your Expectations so high as Salvation; cc av, cs pn22 vvb pc-acp vdi av-dx dc cs dt d j n2, av-dx dc cs dt d dc j n2 vmb vvi p-acp, av-x vvb po22 n2 av j c-acp n1; (7) discourse (DIV1) 98 Image 14
656 for let me tell you, Salvation will not be obtained at such a rate as this; for let me tell you, Salvation will not be obtained At such a rate as this; p-acp vvb pno11 vvi pn22, n1 vmb xx vbi vvn p-acp d dt n1 c-acp d; (7) discourse (DIV1) 98 Image 14
657 no, there must be great Struglings and Labour, with earnest Contendings, if ever you intend to be saved. no, there must be great Strugglings and Labour, with earnest Contendings, if ever you intend to be saved. uh-dx, pc-acp vmb vbi j n2-vvg cc n1, p-acp j n2-vvg, cs av pn22 vvb pc-acp vbi vvn. (7) discourse (DIV1) 98 Image 14
658 And thus much for the first Argument taken from the consideration of the greatness of the Work: And thus much for the First Argument taken from the consideration of the greatness of the Work: cc av av-d c-acp dt ord n1 vvn p-acp dt n1 pp-f dt n1 pp-f dt n1: (7) discourse (DIV1) 99 Image 14
659 To work Salvation out is a great Work and requireth great Pains. To work Salvation out is a great Work and requires great Pains. pc-acp vvi n1 av vbz dt j n1 cc vvz j n2. (7) discourse (DIV1) 99 Image 14
660 But lest the setting out the greatness of this Work, should rather deter and fright Men from it than excite and quicken their Endeavours to it, let me add a second Thing; But lest the setting out the greatness of this Work, should rather deter and fright Men from it than excite and quicken their Endeavours to it, let me add a second Thing; p-acp cs dt n-vvg av dt n1 pp-f d n1, vmd av-c vvi cc vvi n2 p-acp pn31 av vvi cc vvi po32 n2 p-acp pn31, vvb pno11 vvi dt ord n1; (7) discourse (DIV1) 99 Image 14
661 And that is to consider what an infinite, incomparable Mercy it is that God will allow you to work for your Lives, that he sets Life and Death before you, And that is to Consider what an infinite, incomparable Mercy it is that God will allow you to work for your Lives, that he sets Life and Death before you, cc d vbz pc-acp vvi r-crq dt j, j n1 pn31 vbz cst np1 vmb vvi pn22 pc-acp vvi p-acp po22 n2, cst pns31 vvz n1 cc n1 p-acp pn22, (7) discourse (DIV1) 100 Image 14
662 and gives them into your Hands to take your Choice: If you will indulge your Sloth, then you choose Death; and gives them into your Hands to take your Choice: If you will indulge your Sloth, then you choose Death; cc vvz pno32 p-acp po22 n2 pc-acp vvi po22 n1: cs pn22 vmb vvi po22 n1, cs pn22 vvb n1; (7) discourse (DIV1) 100 Image 14
663 but Life may be yours if you will: It will indeed cost you much Pains and Labour, but yet it may be yours: but Life may be yours if you will: It will indeed cost you much Pains and Labour, but yet it may be yours: cc-acp n1 vmb vbi png22 cs pn22 vmb: pn31 vmb av vvi pn22 d n2 cc n1, cc-acp av pn31 vmb vbi png22: (7) discourse (DIV1) 100 Image 14
664 And is it not infinite Mercy that Salvation and Happiness may be yours, though upon any Terms? Wicked Men are apt to say, O how happy had we been if God had never commanded us to Work, And is it not infinite Mercy that Salvation and Happiness may be yours, though upon any Terms? Wicked Men Are apt to say, Oh how happy had we been if God had never commanded us to Work, cc vbz pn31 xx j n1 cst n1 cc n1 vmb vbi png22, cs p-acp d n2? j n2 vbr j pc-acp vvi, uh q-crq j vhd pns12 vbn cs n1 vhd av-x vvn pno12 pc-acp vvi, (7) discourse (DIV1) 100 Image 14
665 if he had never required from us such harsh and difficult Duties, if we were but once free from this hard Task and heavy Burden of Obedience! But alas! if he had never required from us such harsh and difficult Duties, if we were but once free from this hard Task and heavy Burden of obedience! But alas! cs pns31 vhd av-x vvn p-acp pno12 d j cc j n2, cs pns12 vbdr cc-acp c-acp j p-acp d j n1 cc j n1 pp-f n1! cc-acp uh! (7) discourse (DIV1) 100 Image 14
666 foolish Sinners, they know not what they say; foolish Sinners, they know not what they say; j n2, pns32 vvb xx r-crq pns32 vvb; (7) discourse (DIV1) 100 Image 14
667 as happy as they count this to be, yet if God required no working from them, he should then shew them just so much Mercy as he doth to the Devils and damned Spirits, as happy as they count this to be, yet if God required no working from them, he should then show them just so much Mercy as he does to the Devils and damned Spirits, c-acp j c-acp pns32 vvb d pc-acp vbi, av cs np1 vvd dx n-vvg p-acp pno32, pns31 vmd av vvi pno32 av av d n1 c-acp pns31 vdz p-acp dt n2 cc j-vvn n2, (7) discourse (DIV1) 100 Image 14
668 and no more, from whom God requires no Duty as well as from whom he receives no Duty, and no more, from whom God requires no Duty as well as from whom he receives no Duty, cc dx av-dc, p-acp ro-crq np1 vvz dx n1 c-acp av c-acp p-acp ro-crq pns31 vvz dx n1, (7) discourse (DIV1) 100 Image 14
669 and unto whom he intends no Mercy. and unto whom he intends no Mercy. cc p-acp ro-crq pns31 vvz dx n1. (7) discourse (DIV1) 100 Image 14
670 You think it a hard Restraint possibly, to be kept under the strict Commands of the Law: You think it a hard Restraint possibly, to be kept under the strict Commands of the Law: pn22 vvb pn31 dt j n1 av-j, pc-acp vbi vvn p-acp dt j vvz pp-f dt n1: (7) discourse (DIV1) 100 Image 14
671 Oh! that God required no such Observances from you. Oh! that God required no such Observances from you. uh cst np1 vvd dx d n2 p-acp pn22. (7) discourse (DIV1) 100 Image 14
672 But what do you desire herein but only the unhappy Priviledge of the Damned, to be without Law and without Commands? But should God send to the Spirits now imprison'd, But what do you desire herein but only the unhappy Privilege of the Damned, to be without Law and without Commands? But should God send to the Spirits now imprisoned, p-acp q-crq vdb pn22 vvi av cc-acp av-j dt j n1 pp-f dt j-vvn, pc-acp vbi p-acp n1 cc p-acp vvz? p-acp vmd np1 vvi p-acp dt n2 av vvn, (7) discourse (DIV1) 100 Image 14
673 and should he declare to them, that if they would Work they should be saved, oh! and should he declare to them, that if they would Work they should be saved, o! cc vmd pns31 vvi p-acp pno32, cst cs pns32 vmd vvi pns32 vmd vbi vvn, uh! (7) discourse (DIV1) 100 Image 14
674 how would they leap in their Chains at such glad Tidings as these are, and count it part of Salvation that there was but a possibility of it. how would they leap in their Chains At such glad Tidings as these Are, and count it part of Salvation that there was but a possibility of it. q-crq vmd pns32 vvi p-acp po32 n2 p-acp d j n2 p-acp d vbr, cc vvb pn31 n1 pp-f n1 cst a-acp vbds p-acp dt n1 pp-f pn31. (7) discourse (DIV1) 100 Image 14
675 No, but God commands nothing from them, because he intends nothing but Wrath upon them; No, but God commands nothing from them, Because he intends nothing but Wrath upon them; uh-dx, cc-acp np1 vvz pix p-acp pno32, c-acp pns31 vvz pix cc-acp n1 p-acp pno32; (7) discourse (DIV1) 100 Image 14
676 he will not vouchsafe so much Mercy to them as to require those Duties from them, that you repine and murmur at as grievous. he will not vouchsafe so much Mercy to them as to require those Duties from them, that you repine and murmur At as grievous. pns31 vmb xx vvi av d n1 p-acp pno32 c-acp pc-acp vvi d n2 p-acp pno32, cst pn22 vvb cc vvi p-acp p-acp j. (7) discourse (DIV1) 100 Image 14
677 And furthermore consider this, if you do not now work, but perish under your Sloth, in Hell you will think it an infinite Mercy if God would command you more rigid and severe Obedience than ever he commanded from you on Earth: And furthermore Consider this, if you do not now work, but perish under your Sloth, in Hell you will think it an infinite Mercy if God would command you more rigid and severe obedience than ever he commanded from you on Earth: cc av vvb d, cs pn22 vdb xx av vvi, cc-acp vvb p-acp po22 n1, p-acp n1 pn22 vmb vvi pn31 dt j n1 cs np1 vmd vvi pn22 av-dc j cc j n1 cs av pns31 vvd p-acp pn22 p-acp n1: (7) discourse (DIV1) 100 Image 14
678 It would be a great Mercy there, if it might be your Duty to Repent, and Pray, and Believe; It would be a great Mercy there, if it might be your Duty to repent, and Pray, and Believe; pn31 vmd vbi dt j n1 a-acp, cs pn31 vmd vbi po22 n1 pc-acp vvi, cc vvb, cc vvb; (7) discourse (DIV1) 100 Image 14
679 nay, you would count a Command then to be as comfortable as a Promise; for indeed there is no Command but connotes a Promise: nay, you would count a Command then to be as comfortable as a Promise; for indeed there is no Command but connotes a Promise: uh-x, pn22 vmd vvi dt n1 av pc-acp vbi a-acp j c-acp dt n1; c-acp av pc-acp vbz dx n1 cc-acp vvz dt n1: (7) discourse (DIV1) 100 Image 14
680 No, but these things shall not so much as be your Duty in Hell; for there you shall be freed for ever from this rigorous and dreadful Law of God, that now you so much complain of and murmur against. No, but these things shall not so much as be your Duty in Hell; for there you shall be freed for ever from this rigorous and dreadful Law of God, that now you so much complain of and murmur against. uh-dx, cc-acp d n2 vmb xx av av-d a-acp vbi po22 n1 p-acp n1; p-acp a-acp pn22 vmb vbi vvn p-acp av p-acp d j cc j n1 pp-f np1, cst av pn22 av av-d vvi pp-f cc vvi p-acp. (7) discourse (DIV1) 100 Image 14
681 Oh! therefore be persuaded while you are yet under the Mercy of the Law, (give me leave to call it so) and while you have so many Promises couched in every Command, before God hath left off his merciful Commanding, Oh! Therefore be persuaded while you Are yet under the Mercy of the Law, (give me leave to call it so) and while you have so many Promises couched in every Command, before God hath left off his merciful Commanding, uh av vbi vvn cs pn22 vbr av p-acp dt n1 pp-f dt n1, (vvb pno11 n1 pc-acp vvi pn31 av) cc cs pn22 vhb av d vvz vvn p-acp d n1, c-acp np1 vhz vvn a-acp po31 j vvg, (7) discourse (DIV1) 100 Image 14
682 before the time of Duty be expired, be persuaded to Work: before the time of Duty be expired, be persuaded to Work: p-acp dt n1 pp-f n1 vbb vvn, vbb vvn pc-acp vvi: (7) discourse (DIV1) 100 Image 14
683 Delay not, you know not how long God will vouchsafe to require any thing from you; delay not, you know not how long God will vouchsafe to require any thing from you; vvb xx, pn22 vvb xx c-crq j np1 vmb vvi pc-acp vvi d n1 p-acp pn22; (7) discourse (DIV1) 100 Image 14
684 and as soon as that ceaseth, truly you are in Hell. And this is the second Argument to press this Duty upon you. Work, and that speedily too; and as soon as that ceases, truly you Are in Hell. And this is the second Argument to press this Duty upon you. Work, and that speedily too; cc c-acp av c-acp cst vvz, av-j pn22 vbr p-acp n1. cc d vbz dt ord n1 pc-acp vvi d n1 p-acp pn22. n1, cc cst av-j av; (7) discourse (DIV1) 100 Image 14
685 while you may Work there is hope that upon your working you may be saved; while you may Work there is hope that upon your working you may be saved; cs pn22 vmb vvi a-acp vbz n1 cst p-acp po22 n-vvg pn22 vmb vbi vvn; (7) discourse (DIV1) 100 Image 14
686 and therefore while God calls upon you, and whilst he will accept of Obedience from you, it is time for you to begin to work. and Therefore while God calls upon you, and while he will accept of obedience from you, it is time for you to begin to work. cc av cs np1 vvz p-acp pn22, cc cs pns31 vmb vvi pp-f n1 p-acp pn22, pn31 vbz n1 p-acp pn22 pc-acp vvi pc-acp vvi. (7) discourse (DIV1) 100 Image 14
687 Thirdly, Consider, what a short scantling of Time is allowed you to do your great Work in. Thirdly, Consider, what a short scantling of Time is allowed you to do your great Work in. ord, vvb, r-crq dt j n1 pp-f n1 vbz vvn pn22 pc-acp vdi po22 j n1 p-acp. (7) discourse (DIV1) 101 Image 14
688 And this I shall branch out into two Particulars. And this I shall branch out into two Particulars. cc d pns11 vmb vvi av p-acp crd n2-j. (7) discourse (DIV1) 101 Image 14
689 First, Consider how sad it will be for your Time to be run out before your great Work be done. Alas! First, Consider how sad it will be for your Time to be run out before your great Work be done. Alas! ord, vvb c-crq j pn31 vmb vbi p-acp po22 n1 pc-acp vbi vvn av p-acp po22 j n1 vbb vdn. np1! (7) discourse (DIV1) 102 Image 14
690 what are threescore Years, if we were all sure to live so long, from the date of this present moment? How short a space is it for us to do that which is of eternal Concernment in, what Are threescore years, if we were all sure to live so long, from the date of this present moment? How short a Molle is it for us to do that which is of Eternal Concernment in, q-crq vbr crd n2, cs pns12 vbdr d j pc-acp vvi av av-j, p-acp dt n1 pp-f d j n1? q-crq j dt n1 vbz pn31 p-acp pno12 pc-acp vdi d r-crq vbz pp-f j n1 p-acp, (7) discourse (DIV1) 102 Image 14
691 and yet how few of us shall live to that which we so improperly call old Age? Our Candle is lighted, and yet how few of us shall live to that which we so improperly call old Age? Our Candle is lighted, cc av c-crq d pp-f pno12 vmb vvi p-acp d r-crq pns12 av av-j vvi j n1? po12 n1 vbz vvn, (7) discourse (DIV1) 102 Image 14
692 and it is but small at the best; and it is but small At the best; cc pn31 vbz p-acp j p-acp dt js; (7) discourse (DIV1) 102 Image 14
693 and to how many of us is it already sunk in the Socket, and brought to a Snuff? and how soon the Breath of God may blow it out, neither you nor I know. and to how many of us is it already sunk in the Socket, and brought to a Snuff? and how soon the Breath of God may blow it out, neither you nor I know. cc p-acp c-crq d pp-f pno12 vbz pn31 av vvn p-acp dt n1, cc vvd p-acp dt n1? cc q-crq av dt n1 pp-f np1 vmb vvi pn31 av, av-dx pn22 ccx pns11 vvb. (7) discourse (DIV1) 102 Image 14
694 Night is hastning upon us, the Grave expects us, and bids other Corpses make room for us: Night is hastening upon us, the Grave expects us, and bids other Corpses make room for us: n1 vbz vvg p-acp pno12, dt j vvz pno12, cc vvz j-jn n2 vvb n1 p-acp pno12: (7) discourse (DIV1) 102 Image 14
695 Death is ready to grasp us in its cold Arms and to carry us before God's Tribunal; Death is ready to grasp us in its cold Arms and to carry us before God's Tribunal; n1 vbz j pc-acp vvi pno12 p-acp po31 j-jn n2 cc pc-acp vvi pno12 p-acp npg1 n1; (7) discourse (DIV1) 102 Image 14
696 and, alas, how little of our great Work is done! and, alas, how little of our great Work is done! cc, uh, c-crq j pp-f po12 j n1 vbz vdn! (7) discourse (DIV1) 102 Image 14
697 What can any shew that they have done? Where are the actings of Faith, the labour of Love, the perfect Works of Patience? Where are those Graces that are either begotten or increased? Where are the Corruptions that you have mortify'd? These are Works that require Ages to perform them in, What can any show that they have done? Where Are the actings of Faith, the labour of Love, the perfect Works of Patience? Where Are those Graces that Are either begotten or increased? Where Are the Corruptions that you have mortified? These Are Works that require Ages to perform them in, q-crq vmb d vvi cst pns32 vhb vdn? q-crq vbr dt n2 pp-f n1, dt n1 pp-f n1, dt j vvz pp-f n1? q-crq vbr d n2 cst vbr av-d vvn cc vvn? q-crq vbr dt n2 cst pn22 vhb j-vvn? d vbr vvz cst vvb n2 pc-acp vvi pno32 p-acp, (7) discourse (DIV1) 102 Image 14
698 and yet you neglect them that have but a few Days, nay, possibly but a few Minutes to do them in. and yet you neglect them that have but a few Days, nay, possibly but a few Minutes to do them in. cc av pn22 vvb pno32 cst vhb p-acp dt d n2, uh-x, av-j p-acp dt d n2 pc-acp vdi pno32 p-acp. (7) discourse (DIV1) 102 Image 14
699 But what, is God severe? Is God unjust, to require so much Work to be done in so little time? But what, is God severe? Is God unjust, to require so much Work to be done in so little time? cc-acp q-crq, vbz np1 j? vbz np1 j, pc-acp vvi av av-d vvi pc-acp vbi vdn p-acp av j n1? (7) discourse (DIV1) 103 Image 14
700 No, far be it from us to say thus: Though our Work be great, yet our Time is long enough to perform it in, if it were well improved. No, Far be it from us to say thus: Though our Work be great, yet our Time is long enough to perform it in, if it were well improved. uh-dx, av-j vbb pn31 p-acp pno12 pc-acp vvi av: cs po12 n1 vbi j, av po12 n1 vbz av-j av-d pc-acp vvi pn31 p-acp, cs pn31 vbdr av vvn. (7) discourse (DIV1) 104 Image 14
701 We do indeed consume away our precious Days, and waste our Life and Light, exhaust our Strength, We do indeed consume away our precious Days, and waste our Life and Light, exhaust our Strength, pns12 vdb av vvi av po12 j n2, cc vvi po12 n1 cc n1, vvb po12 n1, (7) discourse (DIV1) 104 Image 14
702 and lay out our Endeavours upon Vanities and Trifles, on nothing but Emptiness and Folly. and lay out our Endeavours upon Vanities and Trifles, on nothing but Emptiness and Folly. cc vvd av po12 n2 p-acp n2 cc n2, p-acp pix cc-acp n1 cc n1. (7) discourse (DIV1) 104 Image 14
703 And that Life which the Prophet tells us, is but as a Tale, truly we spend it as a Dream: We sleep and drowse, And that Life which the Prophet tells us, is but as a Tale, truly we spend it as a Dream: We sleep and drowse, cc d n1 r-crq dt n1 vvz pno12, vbz cc-acp c-acp dt n1, av-j pns12 vvb pn31 p-acp dt n1: pns12 vvb cc vvi, (7) discourse (DIV1) 104 Image 14
704 and suffer our precious Minutes to run and waste away doing nothing to any good purpose, till the Night is shutting in, till the Night of Darkness come upon us, and suffer our precious Minutes to run and waste away doing nothing to any good purpose, till the Night is shutting in, till the Night of Darkness come upon us, cc vvi po12 j n2 pc-acp vvi cc vvi av vdg pix p-acp d j n1, c-acp dt n1 vbz vvg p-acp, c-acp dt n1 pp-f n1 vvn p-acp pno12, (7) discourse (DIV1) 104 Image 14
705 and then the greatness of our Work will confound us, and cause Despair rather than excite Endeavours. and then the greatness of our Work will confound us, and cause Despair rather than excite Endeavours. cc av dt n1 pp-f po12 n1 vmb vvi pno12, cc n1 vvb av-c cs vvi n2. (7) discourse (DIV1) 104 Image 14
706 Have you never known any who at the close of their Lives, having neglected their great Work, have spent that little time that they had then left them, in crying out for more time? And thus it may be with you also, Have you never known any who At the close of their Lives, having neglected their great Work, have spent that little time that they had then left them, in crying out for more time? And thus it may be with you also, vhb pn22 av-x vvn d r-crq p-acp dt j pp-f po32 n2, vhg vvn po32 j n1, vhb vvn d j n1 cst pns32 vhd av vvn pno32, p-acp vvg av p-acp dc n1? cc av pn31 vmb vbi p-acp pn22 av, (7) discourse (DIV1) 104 Image 14
707 if your Consciences be not awakned sooner than by the Pains and Disquiets of a sick Bed; then, with Horror, you may cry out, More Time, Lord, more Time. But it will not then be granted, the Term is fixed, the last Hour is struck, the last Sand is run; if your Consciences be not awakened sooner than by the Pains and Disquiets of a sick Bed; then, with Horror, you may cry out, More Time, Lord, more Time. But it will not then be granted, the Term is fixed, the last Hour is struck, the last Sand is run; cs po22 n2 vbb xx vvn av-c cs p-acp dt n2 cc n2 pp-f dt j n1; av, p-acp n1, pn22 vmb vvi av, dc n1, n1, dc n1. p-acp pn31 vmb xx av vbi vvn, dt n1 vbz vvn, dt ord n1 vbz vvn, dt ord n1 vbz vvn; (7) discourse (DIV1) 104 Image 14
708 and as you and your Work shall then be found, so you must go together into Eternity. This is such a Consideration as must needs prevail with all Men, and as you and your Work shall then be found, so you must go together into Eternity. This is such a Consideration as must needs prevail with all Men, cc c-acp pn22 cc po22 n1 vmb av vbi vvn, av pn22 vmb vvi av p-acp n1. d vbz d dt n1 c-acp vmb av vvi p-acp d n2, (7) discourse (DIV1) 104 Image 14
709 if they would but lay it to Heart: if they would but lay it to Heart: cs pns32 vmd p-acp vvi pn31 p-acp n1: (7) discourse (DIV1) 104 Image 14
710 My Time is but short and momentany, I am but of Yesterday, and possibly I may not be to Morrow, My Time is but short and momentany, I am but of Yesterday, and possibly I may not be to Morrow, po11 n1 vbz p-acp j cc n1, pns11 vbm cc-acp pp-f np1, cc av-j pns11 vmb xx vbi p-acp n1, (7) discourse (DIV1) 104 Image 14
711 and God hath suspended Eternity upon the Improvement of this moment; a few Hours will determine my everlasting State and Condition; and God hath suspended Eternity upon the Improvement of this moment; a few Hours will determine my everlasting State and Condition; cc np1 vhz vvn n1 p-acp dt n1 pp-f d n1; dt d n2 vmb vvi po11 j n1 cc n1; (7) discourse (DIV1) 104 Image 14
712 according as these few are spent, so will my Doom be, either for Eternal Happiness or for Eternal Misery. And why should my precious Soul be so vile in my own Eyes, according as these few Are spent, so will my Doom be, either for Eternal Happiness or for Eternal Misery. And why should my precious Soul be so vile in my own Eyes, vvg p-acp d d vbr vvn, av vmb po11 n1 vbi, av-d p-acp j n1 cc p-acp j n1. cc q-crq vmd po11 j n1 vbb av j p-acp po11 d n2, (7) discourse (DIV1) 104 Image 14
713 as to lose it for ever through Sloth and Negligence? Why should I hearken to the Allurements of my own Corruptions, as to loose it for ever through Sloth and Negligence? Why should I harken to the Allurements of my own Corruptions, c-acp pc-acp vvi pn31 p-acp av p-acp n1 cc n1? q-crq vmd pns11 vvi p-acp dt n2 pp-f po11 d n2, (7) discourse (DIV1) 104 Image 14
714 or to the Enticements and Persuasions of Satans Temptations? No, stand off, for I am working for Eternity, an Eternity that is but a few Days hence, a boundless, a bottomless, or to the Enticements and Persuasions of Satan Temptations? No, stand off, for I am working for Eternity, an Eternity that is but a few Days hence, a boundless, a bottomless, cc p-acp dt n2 cc n2 pp-f npg1 n2? uh-dx, vvb a-acp, c-acp pns11 vbm vvg p-acp n1, dt n1 cst vbz p-acp dt d n2 av, dt j, dt j, (7) discourse (DIV1) 104 Image 14
715 an endless Eternity, into which I know not how soon I may enter; and Woe to me, yea, a thousand Woes to me that ever I was born, an endless Eternity, into which I know not how soon I may enter; and Woe to me, yea, a thousand Woes to me that ever I was born, dt j n1, p-acp r-crq pns11 vvb xx c-crq av pns11 vmb vvi; cc n1 p-acp pno11, uh, dt crd n2 p-acp pno11 cst av pns11 vbds vvn, (7) discourse (DIV1) 104 Image 14
716 if my great Work be not done before the Days of Eternity come upon me. if my great Work be not done before the Days of Eternity come upon me. cs po11 j n1 vbb xx vdn p-acp dt n2 pp-f n1 vvb p-acp pno11. (7) discourse (DIV1) 104 Image 14
717 This is such a Motive as methinks should make every Man that hears it, and hath but a sense what Eternity is, presently to bestir and rouse up himself, This is such a Motive as methinks should make every Man that hears it, and hath but a sense what Eternity is, presently to Bestir and rouse up himself, d vbz d dt n1 c-acp vvz vmd vvi d n1 cst vvz pn31, cc vhz p-acp dt n1 r-crq n1 vbz, av-j pc-acp vvi cc vvi a-acp px31, (7) discourse (DIV1) 104 Image 14
718 and give God and his Soul no rest till his Immortal Soul be secured, and well provided for, and give God and his Soul no rest till his Immortal Soul be secured, and well provided for, cc vvi np1 cc po31 n1 dx n1 p-acp po31 j n1 vbi vvn, cc av vvn p-acp, (7) discourse (DIV1) 104 Image 14
719 for Eternity. To me there is no greater Argument of the Witchcraft and Sorcery that Sin and Satan useth to besot the Reason and Judgment of rational Creatures, for Eternity. To me there is no greater Argument of the Witchcraft and Sorcery that since and Satan uses to besot the Reason and Judgement of rational Creatures, c-acp n1. p-acp pno11 pc-acp vbz dx jc n1 pp-f dt n1 cc n1 cst n1 cc np1 vvz pc-acp vvi dt n1 cc n1 pp-f j n2, (7) discourse (DIV1) 104 Image 14
720 than to hear of such Truths, Truths that are not to be denied or doubted of, than to hear of such Truths, Truths that Are not to be denied or doubted of, cs pc-acp vvi pp-f d n2, n2 cst vbr xx pc-acp vbi vvn cc vvn pp-f, (7) discourse (DIV1) 104 Image 14
721 and yet Men to live at such a rate as they do, so vainly, so fruitlessly, and yet Men to live At such a rate as they do, so vainly, so fruitlessly, cc av n2 pc-acp vvi p-acp d dt n1 c-acp pns32 vdb, av av-j, av av-j, (7) discourse (DIV1) 104 Image 14
722 so lazily, so securely and presumptuously, as if their Eternity were to be expected and enjoyed here, so lazily, so securely and presumptuously, as if their Eternity were to be expected and enjoyed Here, av av-j, av av-j cc av-j, c-acp cs po32 n1 vbdr pc-acp vbi vvn cc vvd av, (7) discourse (DIV1) 104 Image 14
723 or that there was none to come hereafter. or that there was none to come hereafter. cc cst a-acp vbds pix pc-acp vvi av. (7) discourse (DIV1) 104 Image 14
724 Secondly, The consideration of the shortness of our Life, may serve as a great Incouragement to work. Secondly, The consideration of the shortness of our Life, may serve as a great Encouragement to work. ord, dt n1 pp-f dt n1 pp-f po12 n1, vmb vvi p-acp dt j n1 pc-acp vvi. (7) discourse (DIV1) 105 Image 14
725 The consideration of the burthensomness and trouble of working for Salvation may doubtless fright many from engaging therein; The consideration of the burthensomness and trouble of working for Salvation may doubtless fright many from engaging therein; dt n1 pp-f dt n1 cc n1 pp-f vvg p-acp n1 vmb av-j vvi d p-acp vvg av; (7) discourse (DIV1) 105 Image 14
726 Oh! it is a Work very painful and laborious, and this discourageth them. But know, O Sinner! though it be grievous, yet it is but short Work; Oh! it is a Work very painful and laborious, and this Discourageth them. But know, Oh Sinner! though it be grievous, yet it is but short Work; uh pn31 vbz dt n1 av j cc j, cc d vvz pno32. cc-acp vvb, uh n1! cs pn31 vbb j, av pn31 vbz p-acp j n1; (7) discourse (DIV1) 105 Image 14
727 it is to last no longer than our frail, short Life doth last: it is to last no longer than our frail, short Life does last: pn31 vbz pc-acp vvi av-dx av-jc cs po12 j, j n1 vdz vvi: (7) discourse (DIV1) 105 Image 14
728 And O! how unreasonable is it to complain, as most do, of our Work being too long and too tedious; And OH! how unreasonable is it to complain, as most doe, of our Work being too long and too tedious; cc uh q-crq j vbz pn31 pc-acp vvi, c-acp ds n1, pp-f po12 n1 vbg av j cc av j; (7) discourse (DIV1) 105 Image 14
729 and of our Lives, as being too short and brittle? for our Work is to be no longer than our Lives. and of our Lives, as being too short and brittle? for our Work is to be no longer than our Lives. cc pp-f po12 n2, c-acp vbg av j cc j? p-acp po12 n1 vbz pc-acp vbi av-dx av-jc cs po12 n2. (7) discourse (DIV1) 105 Image 14
730 A Child of God doth not, at least he should not, desire to live longer than his great Work is done: A Child of God does not, At least he should not, desire to live longer than his great Work is done: dt n1 pp-f np1 vdz xx, p-acp ds pns31 vmd xx, vvb pc-acp vvi av-jc cs po31 j n1 vbz vdn: (7) discourse (DIV1) 105 Image 14
731 And truly when it is finished, it is a great piece of Self-denial in him to be content to abide here in this World any longer: And truly when it is finished, it is a great piece of Self-denial in him to be content to abide Here in this World any longer: cc av-j c-crq pn31 vbz vvn, pn31 vbz dt j n1 pp-f n1 p-acp pno31 pc-acp vbi j pc-acp vvi av p-acp d n1 d av-jc: (7) discourse (DIV1) 105 Image 14
732 And in the mean while this may support him, that it shall not be long that he shall thus wrestle with Temptations, and thus struggle with Corruptions: And in the mean while this may support him, that it shall not be long that he shall thus wrestle with Temptations, and thus struggle with Corruptions: cc p-acp dt j n1 d vmb vvi pno31, cst pn31 vmb xx vbi j cst pns31 vmb av vvi p-acp n2, cc av vvi p-acp n2: (7) discourse (DIV1) 105 Image 14
733 Death will come in to his Help, and put an end to his Toil and Labour; Death will come in to his Help, and put an end to his Toil and Labour; n1 vmb vvi p-acp p-acp po31 n1, cc vvd dt n1 p-acp po31 n1 cc n1; (7) discourse (DIV1) 105 Image 14
734 and though he brings a Dart in one Hand, yet he brings a Reward and Wages in the other Hand; and though he brings a Dart in one Hand, yet he brings a Reward and Wages in the other Hand; cc cs pns31 vvz dt n1 p-acp crd n1, av pns31 vvz dt n1 cc n2 p-acp dt j-jn n1; (7) discourse (DIV1) 105 Image 14
735 and this may be his great Encouragement. and this may be his great Encouragement. cc d vmb vbi po31 j n1. (7) discourse (DIV1) 105 Image 14
736 Fourthly, My next Argument to press this Duty of working out of our own Salvation, shall consist of three or four Gradations. And, Fourthly, My next Argument to press this Duty of working out of our own Salvation, shall consist of three or four Gradations. And, ord, po11 ord n1 pc-acp vvi d n1 pp-f vvg av pp-f po12 d n1, vmb vvi pp-f crd cc crd n2. np1, (7) discourse (DIV1) 106 Image 14
737 First, Consider, we are all of us very busy, active Creatures; First, Consider, we Are all of us very busy, active Creatures; ord, vvb, pns12 vbr d pp-f pno12 av j, j n2; (7) discourse (DIV1) 107 Image 14
738 the frame and constitution of our Natures is such as we must be working some Work or other: the frame and constitution of our Nature's is such as we must be working Some Work or other: dt n1 cc n1 pp-f po12 n2 vbz d c-acp pns12 vmb vbi vvg d n1 cc n-jn: (7) discourse (DIV1) 107 Image 14
739 And therefore since we must be working, why should we not work the Works of God? We do not simply exhort Sinners to work, neither indeed need we: And Therefore since we must be working, why should we not work the Works of God? We do not simply exhort Sinners to work, neither indeed need we: cc av c-acp pns12 vmb vbi vvg, q-crq vmd pns12 xx vvi dt vvz pp-f np1? pns12 vdb xx av-j vvi n2 pc-acp vvi, av-dx av vvb pns12: (7) discourse (DIV1) 107 Image 14
740 You have active Faculties and stirring Principles within you, that must and will be still in Imployment; You have active Faculties and stirring Principles within you, that must and will be still in Employment; pn22 vhb j n2 cc j-vvg n2 p-acp pn22, cst vmb cc vmb vbi av p-acp n1; (7) discourse (DIV1) 107 Image 14
741 and when your Hands cease, yet then your Hearts and Thoughts are at work: Your whole Lives are nothing but Actions; and when your Hands cease, yet then your Hearts and Thoughts Are At work: Your Whole Lives Are nothing but Actions; cc c-crq po22 n2 vvi, av cs po22 n2 cc n2 vbr p-acp n1: po22 j-jn n2 vbr pix cc-acp n2; (7) discourse (DIV1) 107 Image 14
742 yea, when your Thoughts themselves are most unbent and most remiss, when they are most vanishing and glimmering, yea, when your Thoughts themselves Are most unbent and most remiss, when they Are most vanishing and glimmering, uh, c-crq po22 n2 px32 vbr av-ds vvn cc av-ds j, c-crq pns32 vbr av-ds vvg cc vvg, (7) discourse (DIV1) 107 Image 14
743 so that your selves scarce know what they are, yet then are they visibly working, though you perceive it not. so that your selves scarce know what they Are, yet then Are they visibly working, though you perceive it not. av cst po22 n2 av-j vvb r-crq pns32 vbr, av av vbr pns32 av-j vvg, cs pn22 vvb pn31 xx. (7) discourse (DIV1) 107 Image 14
744 Now what is it that God requires of you? It is not that you should be more imployed than you are, that you should do more than you do; Now what is it that God requires of you? It is not that you should be more employed than you Are, that you should do more than you do; av q-crq vbz pn31 cst np1 vvz pp-f pn22? pn31 vbz xx cst pn22 vmd vbi av-dc vvn cs pn22 vbr, cst pn22 vmd vdi av-dc cs pn22 vdb; (7) discourse (DIV1) 107 Image 14
745 for that is impossible, because you never are idle doing nothing; for that is impossible, Because you never Are idle doing nothing; p-acp d vbz j, c-acp pn22 av-x vbr j vdg pix; (7) discourse (DIV1) 107 Image 14
746 but it is, that what you do should be done in order unto Heaven and Salvation; but it is, that what you do should be done in order unto Heaven and Salvation; cc-acp pn31 vbz, cst r-crq pn22 vdb vmd vbi vdn p-acp n1 p-acp n1 cc n1; (7) discourse (DIV1) 107 Image 14
747 and how reasonable is such a Command as this? It is not more Work that God expects from you, only other Work; and how reasonable is such a Command as this? It is not more Work that God expects from you, only other Work; cc c-crq j vbz d dt n1 c-acp d? pn31 vbz xx av-dc vvi cst np1 vvz p-acp pn22, av-j j-jn n1; (7) discourse (DIV1) 107 Image 14
748 your Thoughts need not be more than they are, but they must be more Spiritual than they are; your Thoughts need not be more than they Are, but they must be more Spiritual than they Are; po22 n2 vvb xx vbi av-dc cs pns32 vbr, cc-acp pns32 vmb vbi av-dc j cs pns32 vbr; (7) discourse (DIV1) 107 Image 14
749 your Desires no more, but only more Gracious; your Actions no more, but only they must be more Holy than now they are: your Desires no more, but only more Gracious; your Actions no more, but only they must be more Holy than now they Are: po22 n2 av-dx av-dc, cc-acp av-j av-dc j; po22 n2 av-dx av-dc, cc-acp av-j pns32 vmb vbi av-dc j cs av pns32 vbr: (7) discourse (DIV1) 107 Image 14
750 Let but Grace regulate what Nature doth, and the Art of working out of your Salvation is attained. Let but Grace regulate what Nature does, and the Art of working out of your Salvation is attained. vvb p-acp n1 vvb r-crq n1 vdz, cc dt n1 pp-f vvg av pp-f po22 n1 vbz vvn. (7) discourse (DIV1) 107 Image 14
751 The Wheels of a Watch move as fast and as quick when it goes false as when it goes true; The Wheels of a Watch move as fast and as quick when it Goes false as when it Goes true; dt n2 pp-f dt vvb vvi c-acp av-j cc p-acp j c-crq pn31 vvz j c-acp c-crq pn31 vvz j; (7) discourse (DIV1) 107 Image 14
752 and if the Watch be but at first set right and true, the same activity that makes it go false, will make the Motions go right and orderly: and if the Watch be but At First Set right and true, the same activity that makes it go false, will make the Motions go right and orderly: cc cs dt n1 vbb cc-acp p-acp ord vvd j-jn cc j, dt d n1 cst vvz pn31 vvi j, vmb vvi dt n2 vvb j-jn cc j: (7) discourse (DIV1) 107 Image 14
753 Truly you your selves are like your Watches; Truly you your selves Are like your Watches; av-j pn22 po22 n2 vbr av-j po22 n2; (7) discourse (DIV1) 107 Image 14
754 your Faculties are the Wheels of your Souls, and they move and click as fast when they go false, as when they go right; your Faculties Are the Wheels of your Souls, and they move and click as fast when they go false, as when they go right; po22 n2 vbr dt n2 pp-f po22 n2, cc pns32 vvb cc j c-acp av-j c-crq pns32 vvb j, c-acp c-crq pns32 vvb j-jn; (7) discourse (DIV1) 107 Image 14
755 and if Grace doth but once set them right, the same activity of Nature that makes them work falsly and go amiss, will also continue their Motion orderly and regular when once they are set right. and if Grace does but once Set them right, the same activity of Nature that makes them work falsely and go amiss, will also continue their Motion orderly and regular when once they Are Set right. cc cs n1 vdz p-acp a-acp vvd pno32 av-jn, dt d n1 pp-f n1 cst vvz pno32 vvi av-j cc vvb av, vmb av vvi po32 n1 j cc j c-crq a-acp pns32 vbr vvn j-jn. (7) discourse (DIV1) 107 Image 14
756 Well then, whatever your Trade be, whether it be a Trade of Sin, or whether it be a Trade of Holiness, you must be working at it. Well then, whatever your Trade be, whither it be a Trade of since, or whither it be a Trade of Holiness, you must be working At it. uh-av av, r-crq po22 n1 vbi, cs pn31 vbb dt n1 pp-f n1, cc cs pn31 vbb dt n1 pp-f n1, pn22 vmb vbi vvg p-acp pn31. (7) discourse (DIV1) 107 Image 14
757 And let me tell you, Religion and Holiness are so far from increasing of your Work, that they rather lessen and contract it: And let me tell you, Religion and Holiness Are so Far from increasing of your Work, that they rather lessen and contract it: cc vvb pno11 vvi pn22, n1 cc n1 vbr av av-j p-acp vvg pp-f po22 n1, cst pns32 av-c vvi cc vvi pn31: (7) discourse (DIV1) 107 Image 14
758 What says our Saviour? Martha, Martha, thou art careful about many things; but one thing is necessary. So may I say; What Says our Saviour? Martha, Martha, thou art careful about many things; but one thing is necessary. So may I say; q-crq vvz po12 n1? np1, np1, pns21 vb2r j p-acp d n2; cc-acp crd n1 vbz j. av vmb pns11 vvb; (7) discourse (DIV1) 107 Image 14
759 Sinners, you are careful and busy your selves about many things, but there is but one thing that is necessary; Sinners, you Are careful and busy your selves about many things, but there is but one thing that is necessary; n2, pn22 vbr j cc j po22 n2 p-acp d n2, cc-acp pc-acp vbz cc-acp crd n1 cst vbz j; (7) discourse (DIV1) 107 Image 14
760 many things indeed you trouble your selves with, the Cares of the World, the Temptations of Satan, the Corruptions of your own Hearts, these distract you, many things indeed you trouble your selves with, the Cares of the World, the Temptations of Satan, the Corruptions of your own Hearts, these distract you, d n2 av pn22 vvb po22 n2 p-acp, dt n2 pp-f dt n1, dt n2 pp-f np1, dt n2 pp-f po22 d n2, d vvb pn22, (7) discourse (DIV1) 107 Image 14
761 yea, very Trifles and Impertinencies themselves give you full Imployment; this Lust storms and rageth, that Lust flatters and enticeth; yea, very Trifles and Impertinencies themselves give you full Employment; this Lust storms and rages, that Lust flatters and entices; uh, j n2 cc n2 px32 vvb pn22 j n1; d n1 n2 cc vvz, cst n1 vvz cc vvz; (7) discourse (DIV1) 107 Image 14
762 this is impetuous, that is insinuating; the one impells, the other allures; this is impetuous, that is insinuating; the one impels, the other allures; d vbz j, cst vbz vvg; dt pi vvz, dt j-jn n2; (7) discourse (DIV1) 107 Image 14
763 and it may be after all, Conscience begins to grow terrible, giving the Sinner no quiet in doing of that which Lust would let him have no rest till he had done: and it may be After all, Conscience begins to grow terrible, giving the Sinner no quiet in doing of that which Lust would let him have no rest till he had done: cc pn31 vmb vbi p-acp d, n1 vvz pc-acp vvi j, vvg dt n1 dx j-jn p-acp vdg pp-f d r-crq n1 vmd vvi pno31 vhb dx n1 c-acp pns31 vhd vdn: (7) discourse (DIV1) 107 Image 14
764 So that betwixt them, of all Mens Lives in the World his is the most toilsome and vexatious. So that betwixt them, of all Men's Lives in the World his is the most toilsome and vexatious. av cst p-acp pno32, pp-f d ng2 n2 p-acp dt n1 po31 vbz dt av-ds j cc j. (7) discourse (DIV1) 107 Image 14
765 Since then you can save no Labour by being as you are, why will you not change your Work? You are now in constant Imployment as you are, Since then you can save no Labour by being as you Are, why will you not change your Work? You Are now in constant Employment as you Are, p-acp cs pn22 vmb vvi dx n1 p-acp vbg p-acp pn22 vbr, q-crq vmb pn22 xx vvi po22 n1? pn22 vbr av p-acp j n1 c-acp pn22 vbr, (7) discourse (DIV1) 107 Image 14
766 and no more is required of you in the ways of Obedience; nay, you are now divided, distracted and even torn in pieces, betwixt divers Lusts and Pleasures, all which cry give, give, and all are eager and importunate, and no more is required of you in the ways of obedience; nay, you Are now divided, distracted and even torn in Pieces, betwixt diverse Lustiest and Pleasures, all which cry give, give, and all Are eager and importunate, cc dx dc vbz vvn pp-f pn22 p-acp dt n2 pp-f n1; uh, pn22 vbr av vvn, j-vvn cc av vvn p-acp n2, p-acp j n2 cc n2, d r-crq vvb vvi, vvb, cc d vbr j cc j, (7) discourse (DIV1) 107 Image 14
767 so that you know not which to turn to first. so that you know not which to turn to First. av cst pn22 vvb xx r-crq pc-acp vvi p-acp ord. (7) discourse (DIV1) 107 Image 14
768 But in working for Salvation your Imployment is but the one thing necessary, which though indeed it calls for the same Endeavours and Industry which now you use in the Service of Sin, But in working for Salvation your Employment is but the one thing necessary, which though indeed it calls for the same Endeavours and Industry which now you use in the Service of since, p-acp p-acp vvg p-acp n1 po22 n1 vbz p-acp dt crd n1 j, r-crq c-acp av pn31 vvz p-acp dt d n2 cc n1 r-crq av pn22 vvb p-acp dt n1 pp-f n1, (7) discourse (DIV1) 107 Image 14
769 yet by reason of its Uniformity, is less distractive and less cumbersome: And that is the first Gradation. yet by reason of its Uniformity, is less distractive and less cumbersome: And that is the First Gradation. av p-acp n1 pp-f po31 n1, vbz av-dc j cc av-dc j: cc cst vbz dt ord n1. (7) discourse (DIV1) 107 Image 14
770 Secondly, Consider this, You must work either in Gods Service, or in the Devils Drudgery: And choose you whether you had rather be Satan's Slaves, or God's Servants; Secondly, Consider this, You must work either in God's Service, or in the Devils Drudgery: And choose you whither you had rather be Satan's Slaves, or God's Servants; ord, vvb d, pn22 vmb vvi av-d p-acp ng1 n1, cc p-acp dt ng1 n1: cc vvb pn22 cs pn22 vhd av-c vbi npg1 n2, cc npg1 n2; (7) discourse (DIV1) 108 Image 14
771 nay, indeed choose whether? Is it a matter of Choice with Men, who have rational and immortal Souls? Do you not all profess your selves to be the Servants of the living God? Do you not all wear his Livery? Would not the vilest and most profligate Sinner willingly lurk under the Name and Badge of a Christian, nay, indeed choose whither? Is it a matter of Choice with Men, who have rational and immortal Souls? Do you not all profess your selves to be the Servants of the living God? Do you not all wear his Livery? Would not the Vilest and most profligate Sinner willingly lurk under the Name and Badge of a Christian, uh-x, av vvb cs? vbz pn31 dt n1 pp-f n1 p-acp n2, r-crq vhb j cc j n2? vdb pn22 xx d vvi po22 n2 pc-acp vbi dt n2 pp-f dt j-vvg np1? vdb pn22 xx d vvi po31 n1? vmd xx dt js cc av-ds vvn n1 av-j vvi p-acp dt n1 cc n1 pp-f dt njp, (7) discourse (DIV1) 108 Image 14
772 and count it a great Wrong done him, should any so much as doubt of his Salvation? And wherefore is this, and count it a great Wrong done him, should any so much as doubt of his Salvation? And Wherefore is this, cc vvb pn31 dt j n-jn vdn pno31, vmd d av av-d c-acp vvb pp-f po31 n1? cc q-crq vbz d, (7) discourse (DIV1) 108 Image 14
773 but because they are ashamed of their Service, and of their own black Master? But alas! but Because they Are ashamed of their Service, and of their own black Master? But alas! cc-acp c-acp pns32 vbr j pp-f po32 n1, cc pp-f po32 d j-jn n1? p-acp uh! (7) discourse (DIV1) 108 Image 14
774 it is in vain to renounce him in Words; it is in vain to renounce him in Words; pn31 vbz p-acp j pc-acp vvi pno31 p-acp n2; (7) discourse (DIV1) 108 Image 14
775 for if your Works be not for God, if they be not such as Religion exacts, for if your Works be not for God, if they be not such as Religion exacts, c-acp cs po22 vvz vbb xx p-acp np1, cs pns32 vbb xx d c-acp n1 vvz, (7) discourse (DIV1) 108 Image 14
776 as the Holy Ghost inspires, as Grace performs, and as Salvation calls for from you, his Slaves you are, as the Holy Ghost inspires, as Grace performs, and as Salvation calls for from you, his Slaves you Are, c-acp dt j n1 vvz, c-acp n1 vvz, cc p-acp n1 vvz p-acp p-acp pn22, po31 n2 pn22 vbr, (7) discourse (DIV1) 108 Image 14
777 and though you profess to deny him, yet in your Works you own him. Thirdly, If you work for Satan you do but work for your own Damnation: and though you profess to deny him, yet in your Works you own him. Thirdly, If you work for Satan you do but work for your own Damnation: cc cs pn22 vvb pc-acp vvi pno31, av p-acp po22 vvz pn22 vvi pno31. ord, cs pn22 vvb p-acp np1 pn22 vdb p-acp vvi p-acp po22 d n1: (7) discourse (DIV1) 108 Image 14
778 For work you must and will, and this is all the Reward and Wages that you can justly expect from the Service of Sin and Satan; and of this a just God and a malicious Devil will look that you shall not be defrauded; For work you must and will, and this is all the Reward and Wages that you can justly expect from the Service of since and Satan; and of this a just God and a malicious devil will look that you shall not be defrauded; p-acp vvi pn22 vmb cc vmb, cc d vbz d dt n1 cc n2 cst pn22 vmb av-j vvi p-acp dt n1 pp-f n1 cc np1; cc pp-f d dt j np1 cc dt j n1 vmb vvi cst pn22 vmb xx vbi vvd; (7) discourse (DIV1) 109 Image 14
779 but as your Ephah hath been full of Iniquity and Abominations, so shall your Cup be full of Wrath and Indignation. but as your Ephah hath been full of Iniquity and Abominations, so shall your Cup be full of Wrath and Indignation. cc-acp c-acp po22 np1 vhz vbn j pp-f n1 cc n2, av vmb po22 vvb vbb j pp-f n1 cc n1. (7) discourse (DIV1) 109 Image 14
780 Think, Oh Sinner, think how these Masters, whom thou now servest, will in Hell insult over thee and upbraid thee. Think, O Sinner, think how these Masters, whom thou now servest, will in Hell insult over thee and upbraid thee. vvb, uh n1, vvb c-crq d n2, ro-crq pns21 av vv2, vmb p-acp n1 vvb p-acp pno21 cc vvi pno21. (7) discourse (DIV1) 109 Image 14
781 Is this he our faithful and industrious Servant? He, who preferred our Misery before his own Happiness, whose precious Soul was not precious to him for our sakes? And is he now come whither his ways lead him? Prepare a Place quickly for him; Is this he our faithful and Industria Servant? He, who preferred our Misery before his own Happiness, whose precious Soul was not precious to him for our sakes? And is he now come whither his ways led him? Prepare a Place quickly for him; vbz d pns31 po12 j cc j n1? pns31, r-crq vvd po12 n1 p-acp po31 d n1, rg-crq j n1 vbds xx j p-acp pno31 p-acp po12 n2? cc vbz pns31 av vvi c-crq po31 n2 vvi pno31? vvb dt n1 av-j p-acp pno31; (7) discourse (DIV1) 109 Image 14
782 let his Darkness be horrid and dismal, his Works were so; let his Chains be strong and massy, the Bonds of his Iniquities were so; let his Darkness be horrid and dismal, his Works were so; let his Chains be strong and massy, the Bonds of his Iniquities were so; vvb po31 n1 vbb j cc j, po31 vvz vbdr av; vvb po31 n2 vbb j cc j, dt n2 pp-f po31 n2 vbdr av; (7) discourse (DIV1) 109 Image 14
783 let his unquenchable Fire be piercing and vehement; let his Torment be next unto my self; let his unquenchable Fire be piercing and vehement; let his Torment be next unto my self; vvb po31 j n1 vbi vvg cc j; vvb po31 vvb vbb ord p-acp po11 n1; (7) discourse (DIV1) 109 Image 14
784 this, this will be the insulting of your Master then. Oh Sinners consider! this, this will be the insulting of your Master then. O Sinners Consider! d, d vmb vbi dt j-vvg pp-f po22 n1 av. uh n2 vvb! (7) discourse (DIV1) 109 Image 14
785 Is this the Reward and Preferment that you work for? God forbid, Mercy prevent, you will say; Is this the Reward and Preferment that you work for? God forbid, Mercy prevent, you will say; vbz d dt n1 cc n1 cst pn22 vvb p-acp? np1 vvb, n1 vvi, pn22 vmb vvi; (7) discourse (DIV1) 109 Image 14
786 nay believe it, Mercy will not prevent, God will not forbid, unless you your selves labour to prevent it; nay believe it, Mercy will not prevent, God will not forbid, unless you your selves labour to prevent it; uh-x vvb pn31, n1 vmb xx vvi, np1 vmb xx vvi, cs pn22 po22 n2 vvb pc-acp vvi pn31; (7) discourse (DIV1) 109 Image 14
787 all this must be your Condemnation as unavoidably as if God had no such Attribute of Mercy belonging to his Nature. all this must be your Condemnation as avoidable as if God had no such Attribute of Mercy belonging to his Nature. d d vmb vbi po22 n1 c-acp av-j c-acp cs np1 vhd dx d n1 pp-f n1 vvg p-acp po31 n1. (7) discourse (DIV1) 109 Image 14
788 This Sinners know, and are persuaded of the Truth of it, unless they are Atheists; and if you are, This Sinners know, and Are persuaded of the Truth of it, unless they Are Atheists; and if you Are, d n2 vvb, cc vbr vvn pp-f dt n1 pp-f pn31, cs pns32 vbr n2; cc cs pn22 vbr, (7) discourse (DIV1) 109 Image 14
789 truly it will not be long before your own Sense and Feeling will convince you of the Truth of these things, to your eternal Grief and Sorrow: truly it will not be long before your own Sense and Feeling will convince you of the Truth of these things, to your Eternal Grief and Sorrow: av-j pn31 vmb xx vbi j p-acp po22 d n1 cc vvg vmb vvi pn22 pp-f dt n1 pp-f d n2, p-acp po22 j n1 cc n1: (7) discourse (DIV1) 109 Image 14
790 And if you do believe this, why do you not rowse up your selves and fall to work? If you are resolved for Hell, for a foreseen and forewarned Hell, who then can stop you? And unless you are resolved for Hell, methinks I might have done and need proceed no further. And if you do believe this, why do you not rouse up your selves and fallen to work? If you Are resolved for Hell, for a foreseen and forewarned Hell, who then can stop you? And unless you Are resolved for Hell, methinks I might have done and need proceed no further. cc cs pn22 vdb vvi d, q-crq vdb pn22 xx vvi a-acp po22 n2 cc vvb pc-acp vvi? cs pn22 vbr vvn p-acp n1, p-acp dt vvn cc vvn n1, r-crq av vmb vvi pn22? cc cs pn22 vbr vvn p-acp n1, vvz pns11 vmd vhi vdn cc vvb vvi av-dx av-jc. (7) discourse (DIV1) 109 Image 14
791 Tell me therefore, Oh Sinners, are you not all persuaded by these Terrors? Will you not from this moment labour, Tell me Therefore, O Sinners, Are you not all persuaded by these Terrors? Will you not from this moment labour, vvb pno11 av, uh n2, vbr pn22 xx d vvn p-acp d n2? n1 pn22 xx p-acp d n1 n1, (7) discourse (DIV1) 109 Image 14
792 and struggle, and strive, and take any Pains in the ways of Obedience, rather than ruin your own Souls, and struggle, and strive, and take any Pains in the ways of obedience, rather than ruin your own Souls, cc vvi, cc vvi, cc vvb d n2 p-acp dt n2 pp-f n1, av-c cs vvi po22 d n2, (7) discourse (DIV1) 109 Image 14
793 and thrust them down into the Pit of Destruction? I might be confident Sinners thus resolve to do, were I speaking now to Men that were themselves. and thrust them down into the Pit of Destruction? I might be confident Sinners thus resolve to do, were I speaking now to Men that were themselves. cc vvd pno32 a-acp p-acp dt n1 pp-f n1? pns11 vmd vbi j n2 av vvi pc-acp vdi, vbdr pns11 vvg av p-acp n2 cst vbdr px32. (7) discourse (DIV1) 109 Image 14
794 But Men's Reasons are besotted, and their Ears are open only to the Devil, and to the base Allurements of the Flesh: And when we have done our utmost in persuading Sinners, in the end we must turn our Exhortations to them, into Prayers to God for them, that he would snatch them as Brands out of the Fire and burning, into which they, But Men's Reasons Are besotted, and their Ears Are open only to the devil, and to the base Allurements of the Flesh: And when we have done our utmost in persuading Sinners, in the end we must turn our Exhortations to them, into Prayers to God for them, that he would snatch them as Brands out of the Fire and burning, into which they, p-acp ng2 n2 vbr vvn, cc po32 n2 vbr j av-j p-acp dt n1, cc p-acp dt j n2 pp-f dt n1: cc c-crq pns12 vhb vdn po12 j p-acp vvg n2, p-acp dt n1 pns12 vmb vvi po12 n2 p-acp pno32, p-acp n2 p-acp np1 p-acp pno32, cst pns31 vmd vvi pno32 c-acp vvz av pp-f dt n1 cc j-vvg, p-acp r-crq pns32, (7) discourse (DIV1) 109 Image 14
795 like drunken Men, are casting themselves and lying down in. like drunken Men, Are casting themselves and lying down in. av-j j n2, vbr vvg px32 cc vvg a-acp p-acp. (7) discourse (DIV1) 109 Image 14
796 Fourthly, Once more, the same Pains that possibly some take to damn their own Souls, might suffice eternally to save them. Fourthly, Once more, the same Pains that possibly Some take to damn their own Souls, might suffice eternally to save them. ord, a-acp av-dc, dt d n2 cst av-j d vvb pc-acp vvi po32 d n2, vmd vvi av-j pc-acp vvi pno32. (7) discourse (DIV1) 110 Image 14
797 The same Toil and Labour that some undergo for Hell and Destruction, might have brought them to Heaven and Happiness, had it been but that way laid out. The same Toil and Labour that Some undergo for Hell and Destruction, might have brought them to Heaven and Happiness, had it been but that Way laid out. dt d n1 cc n1 cst d vvb p-acp n1 cc n1, vmd vhi vvn pno32 pc-acp n1 cc n1, vhd pn31 vbn p-acp d n1 vvd av. (7) discourse (DIV1) 110 Image 14
798 The Prophet tells us of some, That draw Iniquity with Cords of Vanity, and sin as it were with Cart Ropes. The Prophet tells us of Some, That draw Iniquity with Cords of Vanity, and since as it were with Cart Ropes. dt n1 vvz pno12 pp-f d, cst vvb n1 p-acp n2 pp-f n1, cc n1 c-acp pn31 vbdr p-acp n1 n2. (7) discourse (DIV1) 110 Image 14
799 That is, they are so inslaved to the work of the Devil, that he puts them into his Team, That is, they Are so enslaved to the work of the devil, that he puts them into his Team, cst vbz, pns32 vbr av vvn p-acp dt n1 pp-f dt n1, cst pns31 vvz pno32 p-acp po31 n1, (7) discourse (DIV1) 110 Image 14
800 and makes them draw and strain for their Iniquities; and makes them draw and strain for their Iniquities; cc vvz pno32 vvi cc vvi p-acp po32 n2; (7) discourse (DIV1) 110 Image 14
801 and he doth them a Courtesy when their Sins come easily to them, for so the Phrase imports. and he does them a Courtesy when their Sins come Easily to them, for so the Phrase imports. cc pns31 vdz pno32 dt n1 c-crq po32 n2 vvb av-j p-acp pno32, p-acp av dt n1 vvz. (7) discourse (DIV1) 110 Image 14
802 And we read of some in another Prophet, That sin with both Hands greedily. And we read of Some in Another Prophet, That sin with both Hands greedily. cc pns12 vvb pp-f d p-acp j-jn n1, cst vvb p-acp d n2 av-j. (7) discourse (DIV1) 110 Image 14
803 And the Psalmist tells us of those, That devise mischief upon their Beds, and that travel with Iniquity. That is; And the Psalmist tells us of those, That devise mischief upon their Beds, and that travel with Iniquity. That is; cc dt n1 vvz pno12 pp-f d, cst vvb n1 p-acp po32 n2, cc d n1 p-acp n1. cst vbz; (7) discourse (DIV1) 110 Image 14
804 they are in as much Pain and Torment till their wicked Designs be accomplished, as a Woman in Travail is till she be delivered. they Are in as much Pain and Torment till their wicked Designs be accomplished, as a Woman in Travail is till she be Delivered. pns32 vbr p-acp c-acp d n1 cc vvb p-acp po32 j n2 vbb vvn, c-acp dt n1 p-acp n1 vbz c-acp pns31 vbb vvn. (7) discourse (DIV1) 110 Image 14
805 Now Sinners, since the work of Sin is so toilsome, why will you not work the Works of God? Doth that Salvation that follows Obedience fright you, Now Sinners, since the work of since is so toilsome, why will you not work the Works of God? Does that Salvation that follows obedience fright you, av n2, c-acp dt n1 pp-f n1 vbz av j, q-crq vmb pn22 xx vvi dt vvz pp-f np1? vdz d n1 cst vvz n1 vvi pn22, (7) discourse (DIV1) 110 Image 14
806 or is Heaven and Glory become terrible to you? Is not this it that all Men desire? Do not your Hearts leap at the mention of it? What then is it that any rational Man can pretend, or is Heaven and Glory become terrible to you? Is not this it that all Men desire? Do not your Hearts leap At the mention of it? What then is it that any rational Man can pretend, cc vbz n1 cc n1 vvb j p-acp pn22? vbz xx d pn31 cst d n2 vvi? vdb xx po22 n2 vvb p-acp dt n1 pp-f pn31? q-crq av vbz pn31 cst d j n1 vmb vvi, (7) discourse (DIV1) 110 Image 14
807 why he will not work? Is it because you are loth to take Pains? Why then are you so laborious in Sinning? Why do you so sweat and toil in carrying Faggots to your own Fire? Why are you continually blowing up those Flames that shall for ever burn you? It is in vain to plead this any longer that you are loth to take Pains; why he will not work? Is it Because you Are loath to take Pains? Why then Are you so laborious in Sinning? Why do you so sweat and toil in carrying Faggots to your own Fire? Why Are you continually blowing up those Flames that shall for ever burn you? It is in vain to plead this any longer that you Are loath to take Pains; c-crq pns31 vmb xx vvi? vbz pn31 c-acp pn22 vbr j pc-acp vvi n2? uh-crq av vbr pn22 av j p-acp vvg? q-crq vdb pn22 av vvi cc n1 p-acp vvg n2 p-acp po22 d n1? q-crq vbr pn22 av-j vvg a-acp d n2 cst vmb p-acp av vvb pn22? pn31 vbz p-acp j pc-acp vvi d d jc cst pn22 vbr j pc-acp vvi n2; (7) discourse (DIV1) 110 Image 14
808 for where are there greater Drudges in all the World than Sinners are? The Devil can scarce find them Work enough, they out-sin his Temptations; for where Are there greater Drudges in all the World than Sinners Are? The devil can scarce find them Work enough, they outsin his Temptations; p-acp c-crq vbr a-acp jc n2 p-acp d dt n1 cs n2 vbr? dt n1 vmb av-j vvi pno32 vvi av-d, pns32 vvb po31 n2; (7) discourse (DIV1) 110 Image 14
809 and had they not that Corruption within, the scum whereof is continually boiling up in them, they must of necessity (I was going to say) sometimes be Holy, for want of Imployment; and had they not that Corruption within, the scum whereof is continually boiling up in them, they must of necessity (I was going to say) sometime be Holy, for want of Employment; cc vhd pns32 xx d n1 a-acp, dt n1 c-crq vbz av-j vvg a-acp p-acp pno32, pns32 vmb pp-f n1 (pns11 vbds vvg pc-acp vvi) av vbi j, p-acp n1 pp-f n1; (7) discourse (DIV1) 110 Image 14
810 Satan could not find them work enough. Satan could not find them work enough. np1 vmd xx vvi pno32 vvi av-d. (7) discourse (DIV1) 110 Image 14
811 How restless and impatient are they till they have done some wicked Work? And sometimes they are more restless and impatient when they have done it, through the Devils Temptations; How restless and impatient Are they till they have done Some wicked Work? And sometime they Are more restless and impatient when they have done it, through the Devils Temptations; q-crq j cc j vbr pns32 c-acp pns32 vhb vdn d j n1? cc av pns32 vbr av-dc j cc j c-crq pns32 vhb vdn pn31, p-acp dt n2 n2; (7) discourse (DIV1) 110 Image 14
812 and yet, notwithstanding these Torments, they will do them again. and yet, notwithstanding these Torments, they will do them again. cc av, c-acp d n2, pns32 vmb vdi pno32 av. (7) discourse (DIV1) 110 Image 14
813 Are there now more Drudges in the World than these are? Doth God require more Pains in his Service than these Men take? No, he doth not: are there now more Drudges in the World than these Are? Does God require more Pains in his Service than these Men take? No, he does not: vbr a-acp av dc n2 p-acp dt n1 cs d vbr? vdz np1 vvi dc n2 p-acp po31 n1 cs d n2 vvi? uh-dx, pns31 vdz xx: (7) discourse (DIV1) 110 Image 14
814 Would but Men do as much for their precious Souls, as they do against them; Would but Men do as much for their precious Souls, as they do against them; vmd p-acp n2 vdb c-acp d c-acp po32 j n2, c-acp pns32 vdb p-acp pno32; (7) discourse (DIV1) 110 Image 14
815 would they do as much to save them, as they do to destroy and damn them; would they do as much to save them, as they do to destroy and damn them; vmd pns32 vdb c-acp av-d pc-acp vvi pno32, c-acp pns32 vdb p-acp vvi cc vvi pno32; (7) discourse (DIV1) 110 Image 14
816 truly their Salvation would not lie upon their Hands unwrought off. truly their Salvation would not lie upon their Hands unwrought off. av-j po32 n1 vmd xx vvi p-acp po32 n2 j a-acp. (7) discourse (DIV1) 110 Image 14
817 But some may say in their Hearts, It is true indeed we are convinced that the Work of Sin is laborious, But Some may say in their Hearts, It is true indeed we Are convinced that the Work of since is laborious, p-acp d vmb vvi p-acp po32 n2, pn31 vbz j av pns12 vbr vvn cst dt n1 pp-f n1 vbz j, (7) discourse (DIV1) 111 Image 14
818 but yet there is pleasure in that labour: but yet there is pleasure in that labour: cc-acp av pc-acp vbz n1 p-acp d n1: (7) discourse (DIV1) 111 Image 14
819 But to the Works of Obedience we find reluctancy, and to struggle against that is exceeding irksome and grievous, and therefore we cannot work. But to the Works of obedience we find reluctancy, and to struggle against that is exceeding irksome and grievous, and Therefore we cannot work. cc-acp p-acp dt vvz pp-f n1 pns12 vvb n1, cc pc-acp vvi p-acp d vbz av-vvg j cc j, cc av pns12 vmbx vvi. (7) discourse (DIV1) 111 Image 14
820 But is it so indeed? Is it all Peace and Tranquility with you when you sin? Are your Consciences so utterly seared, But is it so indeed? Is it all Peace and Tranquillity with you when you sin? are your Consciences so utterly seared, cc-acp vbz pn31 av av? vbz pn31 d n1 cc n1 p-acp pn22 c-crq pn22 vvb? vbr po22 n2 av av-j vvn, (7) discourse (DIV1) 112 Image 14
821 as that they make no Reluctancy, give you no Checks or Reproofs, when you sin? If they do, put that Reluctancy of natural Conscience against sin, into the Ballance with the Reluctancy of natural Corruption against Obedience, as that they make no Reluctancy, give you no Checks or Reproofs, when you sin? If they do, put that Reluctancy of natural Conscience against since, into the Balance with the Reluctancy of natural Corruption against obedience, c-acp cst pns32 vvb dx n1, vvb pn22 dx n2 cc n2, c-crq pn22 vvb? cs pns32 vdb, vvb d n1 pp-f j n1 p-acp n1, p-acp dt n1 p-acp dt n1 pp-f j n1 p-acp n1, (7) discourse (DIV1) 112 Image 14
822 and the most profligate Sinner in the World shall find, though this is more strong and prevalent, and the most profligate Sinner in the World shall find, though this is more strong and prevalent, cc dt av-ds vvn n1 p-acp dt n1 vmb vvi, cs d vbz av-dc j cc j, (7) discourse (DIV1) 112 Image 14
823 yet that is more vexatious and tormenting. God requires no more Labour from you than you now take; yet that is more vexatious and tormenting. God requires no more Labour from you than you now take; av cst vbz av-dc j cc j-vvg. np1 vvz av-dx dc n1 p-acp pn22 cs pn22 av vvi; (7) discourse (DIV1) 112 Image 14
824 nay, this Labour shall not put you to so much Torment as sometimes you now feel: nay, this Labour shall not put you to so much Torment as sometime you now feel: uh-x, d n1 vmb xx vvi pn22 p-acp av d n1 c-acp av pn22 av vvi: (7) discourse (DIV1) 112 Image 14
825 The same Labour, with more content and satisfaction, may perfect your Salvation, that now tends only to consummate your Destruction. The same Labour, with more content and satisfaction, may perfect your Salvation, that now tends only to consummate your Destruction. dt d n1, p-acp dc n1 cc n1, vmb vvi po22 n1, cst av vvz av-j pc-acp vvi po22 n1. (7) discourse (DIV1) 112 Image 14
826 What Madness then is it for Men not to be persuaded to work the Works of God, when it will cost them less Pains, I mean less tormenting Pains? You wear your Lives in the Service of Sin, What Madness then is it for Men not to be persuaded to work the Works of God, when it will cost them less Pains, I mean less tormenting Pains? You wear your Lives in the Service of since, q-crq n1 av vbz pn31 p-acp n2 xx pc-acp vbi vvn p-acp vvb dt vvz pp-f np1, c-crq pn31 vmb vvi pno32 av-dc n2, pns11 vvb av-dc j-vvg n2? pn22 vvb po22 n2 p-acp dt n1 pp-f n1, (7) discourse (DIV1) 112 Image 14
827 and at the end of your Days you go down to Hell; when with as much ease you might inherit Life and Glory, as you thus purchase Hell and Destruction. And is not this great Folly and Madness? and At the end of your Days you go down to Hell; when with as much ease you might inherit Life and Glory, as you thus purchase Hell and Destruction. And is not this great Folly and Madness? cc p-acp dt n1 pp-f po22 n2 pn22 vvb a-acp p-acp n1; c-crq p-acp c-acp d n1 pn22 vmd vvi n1 cc n1, c-acp pn22 av vvi n1 cc n1. cc vbz xx d j n1 cc n1? (7) discourse (DIV1) 112 Image 14
828 Well now, bring all these four Gradations together, and look upon them all at once, Well now, bring all these four Gradations together, and look upon them all At once, av av, vvb d d crd n2 av, cc vvb p-acp pno32 d p-acp a-acp, (7) discourse (DIV1) 113 Image 14
829 and we shall find the Argument so strong as nothing can resist it, but the perverse Reasonings of Mens own Wills; and we shall find the Argument so strong as nothing can resist it, but the perverse Reasonings of Mens own Wills; cc pns12 vmb vvi dt n1 av j c-acp pix vmb vvi pn31, cc-acp dt j n2-vvg pp-f np1 d n2; (7) discourse (DIV1) 113 Image 14
830 you will not because you will not: you will not Because you will not: pn22 vmb xx c-acp pn22 vmb xx: (7) discourse (DIV1) 113 Image 14
831 You must work; if you work not in God's Service, you will work in the Devils Drudgery; You must work; if you work not in God's Service, you will work in the Devils Drudgery; pn22 vmb vvi; cs pn22 vvb xx p-acp npg1 n1, pn22 vmb vvi p-acp dt ng1 n1; (7) discourse (DIV1) 113 Image 14
832 if you work Satan's Work, you must receive Satan's Wages, which is the Reward of eternal Damnation; if you work Satan's Work, you must receive Satan's Wages, which is the Reward of Eternal Damnation; cs pn22 vvb npg1 n1, pn22 vmb vvi npg1 n2, r-crq vbz dt n1 pp-f j n1; (7) discourse (DIV1) 113 Image 14
833 and the same Labour that you take to damn your own Souls, might suffice to save them. and the same Labour that you take to damn your own Souls, might suffice to save them. cc dt d n1 cst pn22 vvb pc-acp vvi po22 d n2, vmd vvi pc-acp vvi pno32. (7) discourse (DIV1) 113 Image 14
834 Wherefore then shall not God imploy you as well as the Devil? Hath he not more right to you? Why should you not work out your own Happiness, as well as work out your own Misery? Doth it not concern you more? If Men would but set their Reason on work in this particular, Wherefore then shall not God employ you as well as the devil? Hath he not more right to you? Why should you not work out your own Happiness, as well as work out your own Misery? Does it not concern you more? If Men would but Set their Reason on work in this particular, c-crq av vmb xx np1 vvi pn22 a-acp av c-acp dt n1? vhz pns31 xx av-dc j-jn p-acp pn22? q-crq vmd pn22 xx vvi av po22 d n1, c-acp av c-acp n1 av po22 d n1? vdz pn31 xx vvi pn22 av-dc? cs n2 vmd cc-acp vvi po32 n1 p-acp n1 p-acp d j, (7) discourse (DIV1) 113 Image 14
835 if they would but shew themselves to be Men, they would soon set Grace on work and shew themselves to be Christians also: if they would but show themselves to be Men, they would soon Set Grace on work and show themselves to be Christians also: cs pns32 vmd p-acp vvi px32 pc-acp vbi n2, pns32 vmd av vvi n1 p-acp n1 cc vvi px32 pc-acp vbi np1 av: (7) discourse (DIV1) 113 Image 14
836 It is but turning the Streams of your Actions into the right Channel and the Work is done; It is but turning the Streams of your Actions into the right Channel and the Work is done; pn31 vbz p-acp vvg dt n2 pp-f po22 n2 p-acp dt j-jn n1 cc dt n1 vbz vdn; (7) discourse (DIV1) 113 Image 14
837 since that they will incessantly flow from you, why should they all fall like Jordan into the dead Sea, when they might as well run into the infinite Ocean of all Happiness, since that they will incessantly flow from you, why should they all fallen like Jordan into the dead Sea, when they might as well run into the infinite Ocean of all Happiness, p-acp cst pns32 vmb av-j vvi p-acp pn22, q-crq vmd pns32 d vvi av-j n1 p-acp dt j n1, c-crq pns32 vmd a-acp av vvn p-acp dt j n1 pp-f d n1, (7) discourse (DIV1) 113 Image 14
838 and carry your Souls along with them also? But, Fifthly, Consider this also; the Devil works constantly and industriously for your Destruction; and carry your Souls along with them also? But, Fifthly, Consider this also; the devil works constantly and industriously for your Destruction; cc vvb po22 n2 a-acp p-acp pno32 av? p-acp, ord, vvb d av; dt n1 vvz av-j cc av-j p-acp po22 n1; (7) discourse (DIV1) 113 Image 14
839 and will not you much more work for your own Salvation? See the place of the Apostle, 1 Pet. He walks about as a roaring Lion, seeking whom he may devour. and will not you much more work for your own Salvation? See the place of the Apostle, 1 Pet. He walks about as a roaring lion, seeking whom he may devour. cc vmb xx pn22 d av-dc vvi p-acp po22 d n1? n1 dt n1 pp-f dt n1, vvn np1 pns31 vvz a-acp p-acp dt j-vvg n1, vvg r-crq pns31 vmb vvi. (7) discourse (DIV1) 114 Image 14
840 And therefore when God questions him, Whence comest thou, Satan? He answers, From going up and down to and fro in the Earth, and walking in it. And Therefore when God questions him, Whence Comest thou, Satan? He answers, From going up and down to and from in the Earth, and walking in it. cc av c-crq np1 n2 pno31, q-crq vv2 pns21, np1? pns31 vvz, p-acp vvg a-acp cc a-acp p-acp cc av p-acp dt n1, cc vvg p-acp pn31. (7) discourse (DIV1) 114 Image 14
841 What Pains doth he take to prompt Men with Temptations, to suit Objects and Occasions to their Corruptions? Still he is at their Right Hand laying Snares and Traps for them that they might fall as his Prey; What Pains does he take to prompt Men with Temptations, to suit Objects and Occasions to their Corruptions? Still he is At their Right Hand laying Snares and Traps for them that they might fallen as his Prey; q-crq n2 vdz pns31 vvi pc-acp vvi n2 p-acp n2, pc-acp vvi n2 cc n2 p-acp po32 n2? j pns31 vbz p-acp po32 j-jn n1 vvg n2 cc n2 p-acp pno32 cst pns32 vmd vvi p-acp po31 n1; (7) discourse (DIV1) 114 Image 14
842 and wherefore makes he all this ado? Is it not to satisfie his Malice and Hatred against Men's Souls? And shall Malice and Rancor make the Devil so laborious and unwearied to destroy Souls, and Wherefore makes he all this ado? Is it not to satisfy his Malice and Hatred against Men's Souls? And shall Malice and Rancour make the devil so laborious and unwearied to destroy Souls, cc q-crq vvz pns31 d d n1? vbz pn31 xx pc-acp vvi po31 n1 cc n1 p-acp ng2 n2? cc vmb n1 cc n1 vvi dt n1 av j cc j pc-acp vvi n2, (7) discourse (DIV1) 114 Image 14
843 and shall not your own Happiness and Salvation make you much more diligent to save your Souls? Is the Devil more concern'd in your Ruin, and shall not your own Happiness and Salvation make you much more diligent to save your Souls? Is the devil more concerned in your Ruin, cc vmb xx po22 d n1 cc n1 vvb pn22 d av-dc j pc-acp vvi po22 n2? vbz dt n1 av-dc vvn p-acp po22 n1, (7) discourse (DIV1) 114 Image 14
844 than you your selves are in your own Salvation? Shall the Death of your Souls be more dear to him, than you your selves Are in your own Salvation? Shall the Death of your Souls be more dear to him, cs pn22 po22 n2 vbr p-acp po22 d n1? vmb dt n1 pp-f po22 n2 vbb av-dc j-jn p-acp pno31, (7) discourse (DIV1) 114 Image 14
845 than the Life of your Souls is to your selves? Learn from Satan himself how to rate and value your own Souls: than the Life of your Souls is to your selves? Learn from Satan himself how to rate and valve your own Souls: cs dt n1 pp-f po22 n2 vbz p-acp po22 n2? np1 p-acp np1 px31 c-crq pc-acp vvi cc vvi po22 d n2: (7) discourse (DIV1) 114 Image 14
846 Did not he know them to be exceeding precious, he would never take so much Pains to get them; Did not he know them to be exceeding precious, he would never take so much Pains to get them; vdd xx pns31 vvi pno32 pc-acp vbi vvg j, pns31 vmd av-x vvi av d n2 pc-acp vvi pno32; (7) discourse (DIV1) 114 Image 14
847 and did you but know how precious they are, certainly you would never lose them so contentedly. and did you but know how precious they Are, Certainly you would never loose them so contentedly. cc vdd pn22 cc-acp vvb c-crq j pns32 vbr, av-j pn22 vmd av-x vvi pno32 av n1. (7) discourse (DIV1) 114 Image 14
848 Let the Devil (if you will learn no otherwise) teach you the worth of your precious Souls; Let the devil (if you will Learn no otherwise) teach you the worth of your precious Souls; vvb dt n1 (cs pn22 vmb vvi dx av) vvb pn22 dt n1 pp-f po22 j n2; (7) discourse (DIV1) 114 Image 14
849 and since he thinks no Pains too much to ruin them, why should you think any Pains or Labour too much for to save them? and since he thinks no Pains too much to ruin them, why should you think any Pains or Labour too much for to save them? cc c-acp pns31 vvz dx n2 av av-d pc-acp vvi pno32, q-crq vmd pn22 vvi d n2 cc n1 av av-d c-acp pc-acp vvi pno32? (7) discourse (DIV1) 114 Image 14
850 Sixthly, Consider, you your selves do Labour and take Pains in things of far lower and lesser Concernment than the Salvation of your Souls is. Sixthly, Consider, you your selves do Labour and take Pains in things of Far lower and lesser Concernment than the Salvation of your Souls is. j, vvb, pn22 po22 n2 vdb vvi cc vvi n2 p-acp n2 pp-f av-j jc cc jc n1 cs dt n1 pp-f po22 n2 vbz. (7) discourse (DIV1) 115 Image 14
851 Men can rise up early and go to Bed late, eat the Bread of Carefulness, Men can rise up early and go to Bed late, eat the Bred of Carefulness, n2 vmb vvi a-acp av-j cc vvb p-acp n1 av-j, vvb dt n1 pp-f n1, (7) discourse (DIV1) 115 Image 14
852 and all to get some little inconsiderable piece of this World to provide for a frail, short Life here; and all to get Some little inconsiderable piece of this World to provide for a frail, short Life Here; cc d pc-acp vvi d j j n1 pp-f d n1 pc-acp vvi p-acp dt j, j n1 av; (7) discourse (DIV1) 115 Image 14
853 and who is there that thinks their Pains too much? And why then should you not labour for a future Life in another World, that you confess to be infinitely more glorious and desirable than any thing you can obtain here? To me it is Folly so gross and senseless to be bemoan'd, and who is there that thinks their Pains too much? And why then should you not labour for a future Life in Another World, that you confess to be infinitely more glorious and desirable than any thing you can obtain Here? To me it is Folly so gross and senseless to be bemoaned, cc r-crq vbz a-acp cst vvz po32 n2 av av-d? cc q-crq av vmd pn22 xx vvi p-acp dt j-jn n1 p-acp j-jn n1, cst pn22 vvb pc-acp vbi av-j av-dc j cc j cs d n1 pn22 vmb vvi av? p-acp pno11 pn31 vbz n1 av j cc j pc-acp vbi vvn, (7) discourse (DIV1) 115 Image 14
854 if it were possible, with Tears of Blood, that Men should so toil for the low Conveniences of the World, if it were possible, with Tears of Blood, that Men should so toil for the low Conveniences of the World, cs pn31 vbdr j, p-acp n2 pp-f n1, cst n2 vmd av vvi p-acp dt j n2 pp-f dt n1, (7) discourse (DIV1) 115 Image 14
855 and yet neglect the eternal Happiness of their precious and immortal Souls, as if they were not worth the looking after. and yet neglect the Eternal Happiness of their precious and immortal Souls, as if they were not worth the looking After. cc av vvb dt j n1 pp-f po32 j cc j n2, c-acp cs pns32 vbdr xx j dt vvg p-acp. (7) discourse (DIV1) 115 Image 14
856 Sinners, do you know what a vain, empty Bubble, blown up by the creating Breath of the Almighty, the World is? Do you know it, Sinners, do you know what a vain, empty Bubble, blown up by the creating Breath of the Almighty, the World is? Do you know it, n2, vdb pn22 vvb r-crq dt j, j n1, vvn a-acp p-acp dt j-vvg n1 pp-f dt j-jn, dt n1 vbz? vdb pn22 vvi pn31, (7) discourse (DIV1) 115 Image 14
857 and yet will you take pains for it, yet will you grasp and ketch at it? Who would doubt when we see Men so busy about Impertinencies, and yet will you take pains for it, yet will you grasp and catch At it? Who would doubt when we see Men so busy about Impertinencies, cc av vmb pn22 vvi n2 p-acp pn31, av vmb pn22 vvi cc vvi p-acp pn31? q-crq vmd vvi c-crq pns12 vvb n2 av j p-acp n2, (7) discourse (DIV1) 115 Image 14
858 and the trivial Concernments of this vain World; and the trivial Concernments of this vain World; cc dt j n2 pp-f d j n1; (7) discourse (DIV1) 115 Image 14
859 who would doubt, but that they were far more anxious and careful about the Things of Heaven, who would doubt, but that they were Far more anxious and careful about the Things of Heaven, r-crq vmd vvi, cc-acp cst pns32 vbdr av-j av-dc j cc j p-acp dt n2 pp-f n1, (7) discourse (DIV1) 115 Image 14
860 and the Concernments of their Souls? Who would not conclude, but that they who are so diligent about petty Trifles, had certainly made sure that their great Work was done? But, alas, would it not astonish Men and Angels, and the Concernments of their Souls? Who would not conclude, but that they who Are so diligent about Petty Trifles, had Certainly made sure that their great Work was done? But, alas, would it not astonish Men and Angels, cc dt n2 pp-f po32 n2? q-crq vmd xx vvi, cc-acp cst pns32 r-crq vbr av j p-acp j n2, vhd av-j vvn j cst po32 j n1 vbds vdn? p-acp, uh, vmd pn31 xx vvi n2 cc n2, (7) discourse (DIV1) 115 Image 14
861 if we should tell them how foolish Sinners are? Would it be believed that rational Creatures, that have immortal Souls that must be for ever saved or damn'd, should spend all their Time and Strength about nothing, never taking any Care or Thought what will become of them for ever? Would such Folly be believ'd to be in Men? And yet this Madness are most Men guilty of. if we should tell them how foolish Sinners Are? Would it be believed that rational Creatures, that have immortal Souls that must be for ever saved or damned, should spend all their Time and Strength about nothing, never taking any Care or Thought what will become of them for ever? Would such Folly be believed to be in Men? And yet this Madness Are most Men guilty of. cs pns12 vmd vvi pno32 c-crq j n2 vbr? vmd pn31 vbi vvn cst j n2, cst vhb j n2 cst vmb vbi p-acp av vvn cc vvn, vmd vvi d po32 n1 cc n1 p-acp pix, av-x vvg d n1 cc n1 r-crq vmb vvi pp-f pno32 p-acp av? vmd d n1 vbi vvn pc-acp vbi p-acp n2? cc av d n1 vbr av-ds n2 j pp-f. (7) discourse (DIV1) 115 Image 14
862 We may all of us be ashamed to lift up our Heads to God, when we confess the World to be so vain and slight a Thing, that if we should get all of it, We may all of us be ashamed to lift up our Heads to God, when we confess the World to be so vain and slight a Thing, that if we should get all of it, pns12 vmb d pp-f pno12 vbi j pc-acp vvi a-acp po12 n2 p-acp np1, c-crq pns12 vvb dt n1 pc-acp vbi av j cc j dt n1, cst cs pns12 vmd vvi d pp-f pn31, (7) discourse (DIV1) 115 Image 14
863 nay, should we get ten thousand of them, yet were they not all worth one Soul, that yet we should be so foolish to strive to get a vain World, to the Neglect, nay, should we get ten thousand of them, yet were they not all worth one Soul, that yet we should be so foolish to strive to get a vain World, to the Neglect, uh-x, vmd pns12 vvi crd crd pp-f pno32, av vbdr pns32 xx d n1 crd n1, cst av pns12 vmd vbi av j pc-acp vvi pc-acp vvi dt j n1, p-acp dt vvb, (7) discourse (DIV1) 115 Image 14
864 yea, to the Contempt of our precious Souls: yea, to the Contempt of our precious Souls: uh, p-acp dt n1 pp-f po12 j n2: (7) discourse (DIV1) 115 Image 14
865 It is such Folly as Men would scarce suspect that any Persons should be guilty of it, It is such Folly as Men would scarce suspect that any Persons should be guilty of it, pn31 vbz d n1 c-acp n2 vmd av-j vvi cst d n2 vmd vbi j pp-f pn31, (7) discourse (DIV1) 115 Image 14
866 if it were not seen daily in the Practices of almost all Men. Seventhly, Consider this: if it were not seen daily in the Practices of almost all Men. Seventhly, Consider this: cs pn31 vbdr xx vvn av-j p-acp dt n2 pp-f av d n2. crd, vvb d: (7) discourse (DIV1) 115 Image 14
867 Are you ambitious? Do you affect true Honour and Dignity? Yes, I know this is the great Idol of the World, that which every one falls down to and worships: are you ambitious? Do you affect true Honour and Dignity? Yes, I know this is the great Idol of the World, that which every one falls down to and worships: vbr pn22 j? vdb pn22 vvi j n1 cc n1? uh, pns11 vvb d vbz dt j n1 pp-f dt n1, cst r-crq d crd n2 a-acp p-acp cc n2: (7) discourse (DIV1) 116 Image 14
868 Well then, Sinners, here is a way to prefer you all. Well then, Sinners, Here is a Way to prefer you all. av av, n2, av vbz dt n1 pc-acp vvi pn22 d. (7) discourse (DIV1) 116 Image 14
869 To work for Salvation is the most honourable Imployment in the World, an Honour that will pose and nonplus the most towring and raised Ambition, when once it is spiritualized. To work for Salvation is the most honourable Employment in the World, an Honour that will pose and nonplus the most towering and raised Ambition, when once it is spiritualized. pc-acp vvi p-acp n1 vbz dt av-ds j n1 p-acp dt n1, dt n1 cst vmb vvi cc n1 dt av-ds j-vvg cc j-vvn n1, c-crq a-acp pn31 vbz vvn. (7) discourse (DIV1) 116 Image 14
870 Alas, what poor and contemptible Things are the Grandees and great Ones of the World, Alas, what poor and contemptible Things Are the Grandees and great Ones of the World, np1, r-crq j cc j n2 vbr dt n2 cc j pi2 pp-f dt n1, (7) discourse (DIV1) 116 Image 14
871 though they take great State and Pomp upon them, and will scarce own their Inferiours for their Fellow-Creatures; though they take great State and Pomp upon them, and will scarce own their Inferiors for their Fellow-Creatures; cs pns32 vvb j n1 cc n1 p-acp pno32, cc vmb av-j vvi po32 n2-jn p-acp po32 n2; (7) discourse (DIV1) 116 Image 14
872 nay, will scarce own God himself for their Superiour, are yet but like painted Flies that play and buz a while in the Sun-shine, nay, will scarce own God himself for their Superior, Are yet but like painted Flies that play and buz a while in the Sunshine, uh-x, vmb av-j d np1 px31 p-acp po32 j-jn, vbr av cc-acp av-j j-vvn vvz cst vvb cc vvi dt n1 p-acp dt n1, (7) discourse (DIV1) 116 Image 14
873 and then moulder away and come to nothing? All worldly Honour and Pomp is but imaginary; and then moulder away and come to nothing? All worldly Honour and Pomp is but imaginary; cc av vvb av cc vvb p-acp pix? av-d j n1 cc n1 vbz p-acp j; (7) discourse (DIV1) 116 Image 14
874 but would you have that which is solid and substantial? Christ tells you how it is to be attained. but would you have that which is solid and substantial? christ tells you how it is to be attained. cc-acp vmd pn22 vhi d r-crq vbz j cc j? np1 vvz pn22 c-crq pn31 vbz pc-acp vbi vvn. (7) discourse (DIV1) 116 Image 14
875 If any Man serve me, him will my Father honour. Whatever Honour we have, we hold it by Service; If any Man serve me, him will my Father honour. Whatever Honour we have, we hold it by Service; cs d n1 vvb pno11, pno31 n1 po11 n1 n1. r-crq n1 pns12 vhb, pns12 vvb pn31 p-acp n1; (7) discourse (DIV1) 116 Image 14
876 our Work is not only Duty, but Preferment also: If any Man serve me, he shall be honoured. our Work is not only Duty, but Preferment also: If any Man serve me, he shall be honoured. po12 n1 vbz xx av-j n1, cc-acp n1 av: cs d n1 vvb pno11, pns31 vmb vbi vvn. (7) discourse (DIV1) 116 Image 14
877 Would you be inrolled for Right Honourable in Heavens Treasury? Would you be Peers of that Kingdom with Saints and glorified Angels? Then honour God. Would you be enrolled for Right Honourable in Heavens Treasury? Would you be Peers of that Kingdom with Saints and glorified Angels? Then honour God. vmd pn22 vbi vvn p-acp j-jn j p-acp ng1 n1? vmd pn22 vbb n2 pp-f d n1 p-acp n2 cc vvn n2? av n1 np1. (7) discourse (DIV1) 116 Image 14
878 And how shall you honour him, but by obeying him? And he who thus honours God, God will honour him. And how shall you honour him, but by obeying him? And he who thus honours God, God will honour him. cc q-crq vmb pn22 vvi pno31, cc-acp p-acp vvg pno31? cc pns31 r-crq av vvz np1, np1 vmb vvi pno31. (7) discourse (DIV1) 116 Image 14
879 This is the only real Honour, all other is but airy, fictitious Titles; This is the only real Honour, all other is but airy, fictitious Titles; d vbz dt j j n1, d n-jn vbz p-acp j, j n2; (7) discourse (DIV1) 116 Image 14
880 like Cyphers, which as they are placed, stand for Hundreds and Thousands, but are all of the same Value when hudled together. like Ciphers, which as they Are placed, stand for Hundreds and Thousands, but Are all of the same Valve when huddled together. j n2, r-crq c-acp pns32 vbr vvn, vvb p-acp crd cc crd, cc-acp vbr d pp-f dt d vvi c-crq vvn av. (7) discourse (DIV1) 116 Image 14
881 So truly the great Ones of the World, if not made honourable by Obedience to God, have but imaginary Excellency; So truly the great Ones of the World, if not made honourable by obedience to God, have but imaginary Excellency; av av-j dt j pi2 pp-f dt n1, cs xx vvn j p-acp n1 p-acp np1, vhb p-acp j n1; (7) discourse (DIV1) 116 Image 14
882 and when Death once shuffles and huddles them together, Nobles with Ignobles, will the Dust and Ashes of the one stand at a Distance and make Obeysance to the other? No, all Honour here signifies no more than a King upon a Stage. But here is a way to attain true Honour, here is the way to it by becoming Servants, not to Command, but to Obey; and when Death once shuffles and huddles them together, Nobles with Ignobles, will the Dust and Ashes of the one stand At a Distance and make Obeisance to the other? No, all Honour Here signifies no more than a King upon a Stage. But Here is a Way to attain true Honour, Here is the Way to it by becoming Servants, not to Command, but to Obey; cc c-crq n1 a-acp n2 cc vvz pno32 av, np1 p-acp vvz, vmb dt n1 cc n2 pp-f dt crd vvb p-acp dt n1 cc vvi n1 p-acp dt j-jn? uh-dx, d n1 av vvz dx dc cs dt n1 p-acp dt n1. p-acp av vbz dt n1 pc-acp vvi j n1, av vbz dt n1 p-acp pn31 p-acp j-vvg n2, xx pc-acp vvi, cc-acp pc-acp vvi; (7) discourse (DIV1) 116 Image 14
883 not to be imperious over others, but to work your selves; this is true Honour. not to be imperious over Others, but to work your selves; this is true Honour. xx pc-acp vbi j p-acp n2-jn, cc-acp pc-acp vvi po22 n2; d vbz j n1. (7) discourse (DIV1) 116 Image 14
884 Now I shall in three Things demonstrate the Honour of working for Salvation, that if Men be not very lowly spirited, they may be excited unto this honourable Work. Now I shall in three Things demonstrate the Honour of working for Salvation, that if Men be not very lowly spirited, they may be excited unto this honourable Work. av pns11 vmb p-acp crd n2 vvi dt n1 pp-f vvg p-acp n1, cst cs n2 vbb xx av av-j vvn, pns32 vmb vbi vvd p-acp d j n1. (7) discourse (DIV1) 116 Image 14
885 First, It is pure, spiritual, refined Work. First, It is pure, spiritual, refined Work. ord, pn31 vbz j, j, j-vvn n1. (7) discourse (DIV1) 117 Image 14
886 In Services among Men, the less of Filth and Drudgery there is in them, the more creditable they are accounted. In Services among Men, the less of Filth and Drudgery there is in them, the more creditable they Are accounted. p-acp n2 p-acp n2, dt av-dc pp-f n1 cc n1 pc-acp vbz p-acp pno32, dt av-dc j pns32 vbr vvn. (7) discourse (DIV1) 117 Image 14
887 It is an Honour to be imploy'd in higher and more cleanly Work, when others are busied about baser Imployments. It is an Honour to be employed in higher and more cleanly Work, when Others Are busied about baser Employments. pn31 vbz dt n1 pc-acp vbi vvn p-acp jc cc av-dc av-j vvi, c-crq n2-jn vbr vvn p-acp jc n2. (7) discourse (DIV1) 117 Image 14
888 Now, Christians, your Work is the highest and most noble Service imaginable; you are not at all to set your Hands to any foul Office; Now, Christians, your Work is the highest and most noble Service imaginable; you Are not At all to Set your Hands to any foul Office; av, np1, po22 n1 vbz dt js cc av-ds j n1 j; pn22 vbr xx p-acp d pc-acp vvi po22 n2 p-acp d j n1; (7) discourse (DIV1) 117 Image 14
889 you have nothing to do with that Mire and Sink in which wicked Men are raking, you have nothing to do with that Mire and Sink in which wicked Men Are raking, pn22 vhb pix pc-acp vdi p-acp d n1 cc vvi p-acp r-crq j n2 vbr vvg, (7) discourse (DIV1) 117 Image 14
890 yea, and it is their Work to do it; yea, and it is their Work to do it; uh, cc pn31 vbz po32 n1 pc-acp vdi pn31; (7) discourse (DIV1) 117 Image 14
891 no, but your Work is all spiritual, consisting of the same pure Imployment that the Angels in Heaven spend their Eternity about: no, but your Work is all spiritual, consisting of the same pure Employment that the Angels in Heaven spend their Eternity about: uh-x, cc-acp po22 n1 vbz d j, vvg pp-f dt d j n1 cst dt n2 p-acp n1 vvi po32 n1 a-acp: (7) discourse (DIV1) 117 Image 14
892 Holy Thoughts, divine Affections, heavenly Meditations, spiritual Duties, in these lies your Work, which because of its Purity is therefore very honourable. Holy Thoughts, divine Affections, heavenly Meditations, spiritual Duties, in these lies your Work, which Because of its Purity is Therefore very honourable. j n2, j-jn n2, j n2, j n2, p-acp d vvz po22 n1, r-crq p-acp pp-f po31 n1 vbz av av j. (7) discourse (DIV1) 117 Image 14
893 Secondly, Your Work is honourable because it is the Service of a most honourable Master. Secondly, Your Work is honourable Because it is the Service of a most honourable Master. ord, po22 n1 vbz j c-acp pn31 vbz dt n1 pp-f dt av-ds j n1. (7) discourse (DIV1) 118 Image 14
894 We account it a great Credit to tend immediately upon the Person of some Prince or Potentate; but what is this to their Honour who are called always to attend upon the Person of God himself, who is King of Kings and Lord of Lords, to be continual Waiters about his Throne? God hath but two Thrones; We account it a great Credit to tend immediately upon the Person of Some Prince or Potentate; but what is this to their Honour who Are called always to attend upon the Person of God himself, who is King of Kings and Lord of lords, to be continual Waiters about his Throne? God hath but two Thrones; pns12 vvb pn31 dt j n1 pc-acp vvi av-j p-acp dt n1 pp-f d n1 cc n1; p-acp r-crq vbz d p-acp po32 n1 r-crq vbr vvn av pc-acp vvi p-acp dt n1 pp-f np1 px31, r-crq vbz n1 pp-f n2 cc n1 pp-f n2, pc-acp vbi j n2 p-acp po31 n1? np1 vhz p-acp crd n2; (7) discourse (DIV1) 118 Image 14
895 his Throne of Glory in the highest Heavens, about which Angels and glorified Saints are the Attendants; his Throne of Glory in the highest Heavens, about which Angels and glorified Saints Are the Attendants; po31 n1 pp-f n1 p-acp dt js n2, p-acp r-crq n2 cc vvn n2 vbr dt n2-jn; (7) discourse (DIV1) 118 Image 14
896 and his Throne of Grace to which you are called. Angels and Saints are but your Fellow-Attendants; and his Throne of Grace to which you Are called. Angels and Saints Are but your Fellow-Attendants; cc po31 n1 pp-f n1 p-acp r-crq pn22 vbr vvn. n2 cc n2 vbr p-acp po22 j; (7) discourse (DIV1) 118 Image 14
897 and if they see his Glory in the highest Exaltation, you are admitted to see it in the next degree; and if they see his Glory in the highest Exaltation, you Are admitted to see it in the next degree; cc cs pns32 vvb po31 n1 p-acp dt js n1, pn22 vbr vvn pc-acp vvi pn31 p-acp dt ord n1; (7) discourse (DIV1) 118 Image 14
898 yea, and herein is your Honour so great, that you are capable but of one Preferment more, yea, and herein is your Honour so great, that you Are capable but of one Preferment more, uh, cc av vbz po22 n1 av j, cst pn22 vbr j cc-acp pp-f crd n1 av-dc, (7) discourse (DIV1) 118 Image 14
899 and that is of being removed from one Throne to the other, from attending upon the Throne of Grace to attend upon the Throne of Glory, so great is your Honour. and that is of being removed from one Throne to the other, from attending upon the Throne of Grace to attend upon the Throne of Glory, so great is your Honour. cc d vbz pp-f vbg vvn p-acp crd n1 p-acp dt n-jn, p-acp vvg p-acp dt n1 pp-f n1 pc-acp vvi p-acp dt n1 pp-f n1, av j vbz po22 n1. (7) discourse (DIV1) 118 Image 14
900 Thirdly, Your Work is such as makes you not so much Servants, as Friends unto God. Thirdly, Your Work is such as makes you not so much Servants, as Friends unto God. ord, po22 n1 vbz d c-acp vvz pn22 xx av d n2, c-acp n2 p-acp np1. (7) discourse (DIV1) 119 Image 14
901 It is an Honour to be Servant unto a King, but much more of a Servant to become a Favourite. It is an Honour to be Servant unto a King, but much more of a Servant to become a Favourite. pn31 vbz dt n1 pc-acp vbi n1 p-acp dt n1, cc-acp av-d dc pp-f dt n1 pc-acp vvi dt n1. (7) discourse (DIV1) 119 Image 14
902 Why thus it is in the service of God; you are not only Servants, but Friends and Favourites. Why thus it is in the service of God; you Are not only Servants, but Friends and Favourites. uh-crq av pn31 vbz p-acp dt n1 pp-f np1; pn22 vbr xx av-j n2, cc-acp n2 cc n2. (7) discourse (DIV1) 119 Image 14
903 You are my Friends, if you do whatsoever I command you. A strange Speech; You Are my Friends, if you do whatsoever I command you. A strange Speech; pn22 vbr po11 n2, cs pn22 vdb r-crq pns11 vvb pn22. dt j n1; (7) discourse (DIV1) 119 Image 14
904 one would think the doing of what is commanded is the Office of a Servant, rather than of a Friend: one would think the doing of what is commanded is the Office of a Servant, rather than of a Friend: pi vmd vvi dt vdg pp-f r-crq vbz vvn vbz dt n1 pp-f dt n1, av-c cs pp-f dt n1: (7) discourse (DIV1) 119 Image 14
905 No, says Christ, Henceforth I call you not Servants but Friends; you are my Friends if you do whatsoever I command you. No, Says christ, Henceforth I call you not Servants but Friends; you Are my Friends if you do whatsoever I command you. uh-dx, vvz np1, av pns11 vvb pn22 xx n2 p-acp n2; pn22 vbr po11 n2 cs pn22 vdb r-crq pns11 vvb pn22. (7) discourse (DIV1) 119 Image 14
906 And certainly no Title so truly glorious as that which God put upon Abraham, To be the Friend of God. And Certainly no Title so truly glorious as that which God put upon Abraham, To be the Friend of God. cc av-j av-dx n1 av av-j j c-acp d r-crq np1 vvd p-acp np1, pc-acp vbi dt n1 pp-f np1. (7) discourse (DIV1) 119 Image 14
907 Well then, let wicked Men go on scoffing and mocking at Obedience in the People of God, let them look on them as poor and low spirited Persons, Well then, let wicked Men go on scoffing and mocking At obedience in the People of God, let them look on them as poor and low spirited Persons, av av, vvb j n2 vvb p-acp vvg cc vvg p-acp n1 p-acp dt n1 pp-f np1, vvb pno32 vvi p-acp pno32 p-acp j cc av-j vvn n2, (7) discourse (DIV1) 119 Image 14
908 yet can there be no Honour like unto theirs, to be Attendants upon, yea, the Friends of the great God of Heaven; yet can there be no Honour like unto theirs, to be Attendants upon, yea, the Friends of the great God of Heaven; av vmb a-acp vbi dx n1 av-j p-acp png32, pc-acp vbb n2-jn p-acp, uh, dt n2 pp-f dt j n1 pp-f n1; (7) discourse (DIV1) 119 Image 14
909 and there can be no Discredit so base as theirs who are Slaves to the Devil, who is Gods Slave; and there can be no Discredit so base as theirs who Are Slaves to the devil, who is God's Slave; cc pc-acp vmb vbi dx vvb av j c-acp png32 r-crq vbr n2 p-acp dt n1, r-crq vbz ng1 n1; (7) discourse (DIV1) 119 Image 14
910 to be a Slave unto the Devil, whom the People of God have in part subdued and overcome, to be a Slave unto the devil, whom the People of God have in part subdued and overcome, pc-acp vbi dt n1 p-acp dt n1, ro-crq dt n1 pp-f np1 vhb p-acp n1 vvn cc vvn, (7) discourse (DIV1) 119 Image 14
911 and over whom they shall shortly at once perfectly triumph. and over whom they shall shortly At once perfectly triumph. cc p-acp ro-crq pns32 vmb av-j p-acp a-acp av-j vvi. (7) discourse (DIV1) 119 Image 14
912 And now having thus, by several Arguments, prest this great Duty of working out of our own Salvation, I should now proceed to some other Things that are necessary to be spoken unto from this Doctrin: And now having thus, by several Arguments, pressed this great Duty of working out of our own Salvation, I should now proceed to Some other Things that Are necessary to be spoken unto from this Doctrine: cc av vhg av, p-acp j n2, vvn d j n1 pp-f vvg av pp-f po12 d n1, pns11 vmd av vvi p-acp d j-jn n2 cst vbr j pc-acp vbi vvn p-acp p-acp d n1: (7) discourse (DIV1) 120 Image 14
913 But because this is a Duty of so vast Importance, and of so universal Concernment unto all, But Because this is a Duty of so vast Importance, and of so universal Concernment unto all, cc-acp c-acp d vbz dt n1 pp-f av j n1, cc pp-f av j n1 p-acp d, (7) discourse (DIV1) 120 Image 14
914 and the Slothfulness and Backwardness of many so great, and if persisted in, will be so ruinous and destructive, I shall further urge the practice of this Duty upon the Consciences of Sinners, by these following Considerations. and the Slothfulness and Backwardness of many so great, and if persisted in, will be so ruinous and destructive, I shall further urge the practice of this Duty upon the Consciences of Sinners, by these following Considerations. cc dt n1 cc n1 pp-f d av j, cc cs vvn p-acp, vmb vbi av j cc j, pns11 vmb av-jc vvi dt n1 pp-f d n1 p-acp dt n2 pp-f n2, p-acp d j-vvg n2. (7) discourse (DIV1) 120 Image 14
915 First, This working for Salvation is the most delightful Work and Imployment that a Christian can be engaged in. First, This working for Salvation is the most delightful Work and Employment that a Christian can be engaged in. ord, d vvg p-acp n1 vbz dt av-ds j n1 cc n1 cst dt njp vmb vbi vvn p-acp. (7) discourse (DIV1) 121 Image 14
916 What is it that makes the whole World so busy in the Service of Sin and Satan, What is it that makes the Whole World so busy in the Service of since and Satan, q-crq vbz pn31 cst vvz dt j-jn n1 av j p-acp dt n1 pp-f n1 cc np1, (7) discourse (DIV1) 121 Image 14
917 but only Pleasure which they either find or imagine? The Devil baits all his Temptations with this enticing Witchcraft, which the World calls Pleasure, but only Pleasure which they either find or imagine? The devil baits all his Temptations with this enticing Witchcraft, which the World calls Pleasure, cc-acp av-j n1 r-crq pns32 d vvi cc vvi? dt n1 vvz d po31 n2 p-acp d j-vvg n1, r-crq dt n1 vvz n1, (7) discourse (DIV1) 121 Image 14
918 and this is that makes them so successful. and this is that makes them so successful. cc d vbz cst vvz pno32 av j. (7) discourse (DIV1) 121 Image 14
919 But hath the Devil ingrossed all Pleasure unto his Service? Can the Ways of God promise no Delight? Are they only ruff and rugged Ways? David certainly thought otherwise, But hath the devil ingrossed all Pleasure unto his Service? Can the Ways of God promise no Delight? are they only ruff and rugged Ways? David Certainly Thought otherwise, p-acp vhz dt n1 vvn d n1 p-acp po31 n1? vmb dt n2 pp-f np1 vvb dx n1? vbr pns32 j n1 cc j n2? np1 av-j vvd av, (7) discourse (DIV1) 121 Image 14
920 when speaking of the Commandments of God, he tell us, They were sweeter than the Hony and the Hony-comb. when speaking of the commandments of God, he tell us, They were Sweeten than the Honey and the Honeycomb. c-crq vvg pp-f dt n2 pp-f np1, pns31 vvb pno12, pns32 vbdr jc cs dt n1 cc dt n1. (7) discourse (DIV1) 121 Image 14
921 He could squeeze Hony out of them; He could squeeze Honey out of them; pns31 vmd vvi n1 av pp-f pno32; (7) discourse (DIV1) 121 Image 14
922 it is an Expression that sets forth the exceeding Pleasantness and Delight that is to be found in the ways of Obedience. it is an Expression that sets forth the exceeding Pleasantness and Delight that is to be found in the ways of obedience. pn31 vbz dt n1 cst vvz av dt j-vvg n1 cc n1 cst vbz pc-acp vbi vvn p-acp dt n2 pp-f n1. (7) discourse (DIV1) 121 Image 14
923 And truly the whole Book of Psalms is abundantly copious in setting forth that Delight that is to be found in the ways of God. And truly the Whole Book of Psalms is abundantly copious in setting forth that Delight that is to be found in the ways of God. cc av-j dt j-jn n1 pp-f n2 vbz av-j j p-acp vvg av d n1 cst vbz pc-acp vbi vvn p-acp dt n2 pp-f np1. (7) discourse (DIV1) 121 Image 14
924 Ask therefore the Children of God, who are the only sufficient Judges in this Matter, Ask Therefore the Children of God, who Are the only sufficient Judges in this Matter, vvb av dt n2 pp-f np1, r-crq vbr dt j j n2 p-acp d n1, (7) discourse (DIV1) 121 Image 14
925 and they will tell you with one Consent, that they know no Delight on Earth comparable to that Delight that is to be found in Obedience. and they will tell you with one Consent, that they know no Delight on Earth comparable to that Delight that is to be found in obedience. cc pns32 vmb vvi pn22 p-acp crd vvb, cst pns32 vvb dx n1 p-acp n1 j p-acp d n1 cst vbz pc-acp vbi vvn p-acp n1. (7) discourse (DIV1) 121 Image 14
926 Indeed if you are only taken with a soft, luxurious, washy Pleasure, this is not to be found in the ways of Holiness; Indeed if you Are only taken with a soft, luxurious, washy Pleasure, this is not to be found in the ways of Holiness; np1 cs pn22 vbr av-j vvn p-acp dt j, j, j n1, d vbz xx pc-acp vbi vvn p-acp dt n2 pp-f n1; (7) discourse (DIV1) 121 Image 14
927 but if a severe Delight can affect you, a Delight that shall not effeminate but innoble you; but if a severe Delight can affect you, a Delight that shall not effeminate but ignoble you; cc-acp cs dt j n1 vmb vvi pn22, dt n1 cst vmb xx j p-acp vvi pn22; (7) discourse (DIV1) 121 Image 14
928 if you desire a masculine, rational, vigorous Pleasure and Delight, you need not seek any further for it than in the ways of Obedience. if you desire a masculine, rational, vigorous Pleasure and Delight, you need not seek any further for it than in the ways of obedience. cs pn22 vvb dt j, j, j n1 cc n1, pn22 vvb xx vvi d av-jc p-acp pn31 av p-acp dt n2 pp-f n1. (7) discourse (DIV1) 121 Image 14
929 Now there are two Things that make this working for Salvation to be so pleasant; Now there Are two Things that make this working for Salvation to be so pleasant; av a-acp vbr crd n2 cst vvb d n-vvg p-acp n1 pc-acp vbi av j; (7) discourse (DIV1) 122 Image 14
930 the suitableness of this Work to the Agent or Worker, and the visible Success and Progress of the Work it self: the suitableness of this Work to the Agent or Worker, and the visible Success and Progress of the Work it self: dt n1 pp-f d n1 p-acp dt n1 cc n1, cc dt j n1 cc n1 pp-f dt n1 pn31 n1: (7) discourse (DIV1) 122 Image 14
931 And both these make the working out of Salvation exceeding pleasant and delightful to the People of God. And both these make the working out of Salvation exceeding pleasant and delightful to the People of God. cc d d vvb dt n-vvg av pp-f n1 vvg j cc j p-acp dt n1 pp-f np1. (7) discourse (DIV1) 122 Image 14
932 First, It is a Work suited to their Natures, and that makes it pleasant. First, It is a Work suited to their Nature's, and that makes it pleasant. ord, pn31 vbz dt n1 vvn p-acp po32 n2, cc d vvz pn31 j. (7) discourse (DIV1) 123 Image 14
933 As Jesus Christ had in a phisical Sense, so every true Christian hath in a moral Sense two Natures in one Person: As jesus christ had in a physical Sense, so every true Christian hath in a moral Sense two Nature's in one Person: p-acp np1 np1 vhd p-acp dt j n1, av d j np1 vhz p-acp dt j n1 crd n2 p-acp crd n1: (7) discourse (DIV1) 123 Image 14
934 There is the divine Nature or the Nature of God, and there is the humane, corrupt Nature, the Nature of sinful Man, There is the divine Nature or the Nature of God, and there is the humane, corrupt Nature, the Nature of sinful Man, a-acp vbz dt j-jn n1 cc dt n1 pp-f np1, cc pc-acp vbz dt j, j n1, dt n1 pp-f j n1, (7) discourse (DIV1) 123 Image 14
935 and each of these have Inclinations suited unto them; and each of these have Inclinations suited unto them; cc d pp-f d vhb n2 vvn p-acp pno32; (7) discourse (DIV1) 123 Image 14
936 there is the carnal part, and that is too apt to be seduced and drawn away with the Pleasures of Sin, that are Objects proportioned to the carnal part: there is the carnal part, and that is too apt to be seduced and drawn away with the Pleasures of since, that Are Objects proportioned to the carnal part: pc-acp vbz dt j n1, cc d vbz av j pc-acp vbi vvn cc vvn av p-acp dt n2 pp-f n1, cst vbr n2 vvn p-acp dt j n1: (7) discourse (DIV1) 123 Image 14
937 But then there is also a divine, and if I may so call it, a supernatural Nature, imprinted by Regeneration, that only doth relish heavenly and spiritual Things: But then there is also a divine, and if I may so call it, a supernatural Nature, imprinted by Regeneration, that only does relish heavenly and spiritual Things: cc-acp av pc-acp vbz av dt j-jn, cc cs pns11 vmb av vvi pn31, dt j n1, vvn p-acp n1, cst av-j vdz vvi j cc j n2: (7) discourse (DIV1) 123 Image 14
938 So that it is not more natural to a godly Man by reason of the Propensions of the old Nature to sin against God, So that it is not more natural to a godly Man by reason of the Propensions of the old Nature to sin against God, av cst pn31 vbz xx av-dc j p-acp dt j n1 p-acp n1 pp-f dt n2 pp-f dt j n1 pc-acp vvi p-acp np1, (7) discourse (DIV1) 123 Image 14
939 than it is natural to him, by reason of the Propensions of the new Nature, to obey and serve God. than it is natural to him, by reason of the Propensions of the new Nature, to obey and serve God. cs pn31 vbz j p-acp pno31, p-acp n1 pp-f dt n2 pp-f dt j n1, pc-acp vvi cc vvi np1. (7) discourse (DIV1) 123 Image 14
940 Now when Nature acts suitably to its own sway and pondus, this must needs cause two Things: Now when Nature acts suitably to its own sway and pondus, this must needs cause two Things: av c-crq n1 vvz av-j p-acp po31 d n1 cc fw-la, d vmb av vvi crd n2: (7) discourse (DIV1) 123 Image 14
941 First, Facility and Easiness: Secondly, Delight and Complacency. Streams flow from the Fountain with ease, because they take but their natural Course. First, Facility and Easiness: Secondly, Delight and Complacency. Streams flow from the Fountain with ease, Because they take but their natural Course. ord, n1 cc n1: ord, n1 cc n1. n2 vvb p-acp dt n1 p-acp n1, c-acp pns32 vvb p-acp po32 j n1. (7) discourse (DIV1) 123 Image 14
942 So the Works of Obedience flow easily from that Fountain Principle of Grace that is broken up in the Hearts of the Children of God, So the Works of obedience flow Easily from that Fountain Principle of Grace that is broken up in the Hearts of the Children of God, np1 dt vvz pp-f n1 vvi av-j p-acp d n1 n1 pp-f n1 cst vbz vvn a-acp p-acp dt n2 pp-f dt n2 pp-f np1, (7) discourse (DIV1) 123 Image 14
943 because they flow naturally from them; and therefore because Nature makes things easie, that easiness will make them pleasant and delightful. Because they flow naturally from them; and Therefore Because Nature makes things easy, that easiness will make them pleasant and delightful. c-acp pns32 vvb av-j p-acp pno32; cc av c-acp n1 vvz n2 j, cst n1 vmb vvi pno32 j cc j. (7) discourse (DIV1) 123 Image 14
944 It is true indeed when they work, there is an opposition and reluctancy from their other contrary Nature; It is true indeed when they work, there is an opposition and reluctancy from their other contrary Nature; pn31 vbz j av c-crq pns32 vvb, pc-acp vbz dt n1 cc n1 p-acp po32 j-jn j-jn n1; (7) discourse (DIV1) 123 Image 14
945 for as they act suitably to the one, so they act quite contrary to the other Nature: for as they act suitably to the one, so they act quite contrary to the other Nature: c-acp c-acp pns32 vvi av-j p-acp dt pi, av pns32 vvi av j-jn p-acp dt j-jn n1: (7) discourse (DIV1) 123 Image 14
946 But doth not the gracious and new Nature as strongly wrestle against and oppose the Workings and Eruptions of the old Nature, But does not the gracious and new Nature as strongly wrestle against and oppose the Workings and Eruptions of the old Nature, cc-acp vdz xx dt j cc j n1 c-acp av-j vvi p-acp cc vvi dt n2 cc n2 pp-f dt j n1, (7) discourse (DIV1) 123 Image 14
947 as the old doth the Workings of the new? Yes, it doth; and therefore you that are truly Regenerate, never sin because of the easiness of it, as the old does the Workings of the new? Yes, it does; and Therefore you that Are truly Regenerate, never sin Because of the easiness of it, c-acp dt j vdz dt n2 pp-f dt j? uh, pn31 vdz; cc av pn22 cst vbr av-j vvn, av-x vvb c-acp pp-f dt n1 pp-f pn31, (7) discourse (DIV1) 123 Image 14
948 because of its suitableness, because else you must offer violence to your Nature if you resist a Temptation. Because of its suitableness, Because Else you must offer violence to your Nature if you resist a Temptation. c-acp pp-f po31 n1, c-acp av pn22 vmb vvi n1 p-acp po22 n1 cs pn22 vvb dt n1. (7) discourse (DIV1) 123 Image 14
949 Do you not offer violence to your Nature if you close with that Temptation? You are not all of one piece, Do you not offer violence to your Nature if you close with that Temptation? You Are not all of one piece, vdb pn22 xx vvi n1 p-acp po22 n1 cs pn22 vvb p-acp d n1? pn22 vbr xx d pp-f crd n1, (7) discourse (DIV1) 123 Image 14
950 if I may so speak, if you are Regenerate. if I may so speak, if you Are Regenerate. cs pns11 vmb av vvi, cs pn22 vbr vvn. (7) discourse (DIV1) 123 Image 14
951 And what? must the corrupt part only be indulged and gratified, and must the renewed part be always opposed? Why should not Grace, And what? must the corrupt part only be indulged and gratified, and must the renewed part be always opposed? Why should not Grace, cc q-crq? vmb dt j n1 av-j vbi vvn cc vvn, cc vmb dt j-vvn n1 vbi av vvn? q-crq vmd xx vvi, (7) discourse (DIV1) 123 Image 14
952 since it is as much, nay, more your self than Sin is, why should not that have the same scope and liberty to act freely as Sin doth? Truly these Things are Riddles to wicked Men, since it is as much, nay, more your self than since is, why should not that have the same scope and liberty to act freely as since does? Truly these Things Are Riddles to wicked Men, c-acp pn31 vbz p-acp av-d, uh-x, n1 po22 n1 cs n1 vbz, q-crq vmd xx d vhb dt d n1 cc n1 pc-acp vvi av-j p-acp n1 vdz? np1 d n2 vbr n2 p-acp j n2, (7) discourse (DIV1) 123 Image 14
953 and they are unfit Judges in this Case; and they Are unfit Judges in this Case; cc pns32 vbr j n2 p-acp d n1; (7) discourse (DIV1) 123 Image 14
954 they wonder what we mean when we speak of Easiness and Delight in ways of Obedience, which they never found to be otherwise than the most burthensome Thing in the World. they wonder what we mean when we speak of Easiness and Delight in ways of obedience, which they never found to be otherwise than the most burdensome Thing in the World. pns32 vvb r-crq pns12 vvb c-crq pns12 vvb pp-f n1 cc n1 p-acp n2 pp-f n1, r-crq pns32 av-x vvd pc-acp vbi av cs dt av-ds j n1 p-acp dt n1. (7) discourse (DIV1) 123 Image 14
955 And truly it is no wonder, for they have no Principle suited to these Things, they are made up only of the old Nature, that is as contrary and repugnant to them as Darkness is to Light. And truly it is no wonder, for they have no Principle suited to these Things, they Are made up only of the old Nature, that is as contrary and repugnant to them as Darkness is to Light. cc av-j pn31 vbz dx n1, c-acp pns32 vhb dx n1 vvn p-acp d n2, pns32 vbr vvn a-acp av-j pp-f dt j n1, cst vbz a-acp j-jn cc j p-acp pno32 p-acp n1 vbz pc-acp vvi. (7) discourse (DIV1) 123 Image 14
956 But if once God renew and sanctifie them, then they will confess as we do, that the Works of God have more easiness in them than the generality of the World do imagine; But if once God renew and sanctify them, then they will confess as we do, that the Works of God have more easiness in them than the generality of the World do imagine; p-acp cs c-acp n1 vvi cc vvi pno32, cs pns32 vmb vvi c-acp pns12 vdb, cst dt vvz pp-f np1 vhb dc n1 p-acp pno32 cs dt n1 pp-f dt n1 vdb vvi; (7) discourse (DIV1) 123 Image 14
957 and therefore St. Paul tells, That he delighted in the Law of God after the inward Man. But why after the inward Man? But because though his corrupt part was contrary thereunto, and Therefore Saint Paul tells, That he delighted in the Law of God After the inward Man. But why After the inward Man? But Because though his corrupt part was contrary thereunto, cc av n1 np1 vvz, cst pns31 vvd p-acp dt n1 pp-f np1 p-acp dt j n1 cc-acp q-crq p-acp dt j n1? cc-acp c-acp cs po31 j n1 vbds j-jn av, (7) discourse (DIV1) 123 Image 14
958 yet his renewed part, which he calls his inward Man, was suited to the Duties of the Law of God, yet his renewed part, which he calls his inward Man, was suited to the Duties of the Law of God, av po31 j-vvn n1, r-crq pns31 vvz po31 j n1, vbds vvn p-acp dt n2 pp-f dt n1 pp-f np1, (7) discourse (DIV1) 123 Image 14
959 and carried him out as naturally to Obedience as the Spark flies upward. And hence it is that the Children of God delight in the ways of Obedience, and carried him out as naturally to obedience as the Spark flies upward. And hence it is that the Children of God delight in the ways of obedience, cc vvd pno31 av c-acp av-j p-acp n1 p-acp dt n1 vvz av-j. cc av pn31 vbz d dt n2 pp-f np1 n1 p-acp dt n2 pp-f n1, (7) discourse (DIV1) 123 Image 14
960 because they suit with their new Nature that is implanted in them. Because they suit with their new Nature that is implanted in them. c-acp pns32 vvb p-acp po32 j n1 cst vbz vvn p-acp pno32. (7) discourse (DIV1) 123 Image 14
961 Secondly, Another Thing that makes working for Salvation so delightful, is, That visible Success that the Children of God gain, Secondly, another Thing that makes working for Salvation so delightful, is, That visible Success that the Children of God gain, ord, j-jn n1 cst vvz vvg p-acp n1 av j, vbz, cst j n1 cst dt n2 pp-f np1 n1, (7) discourse (DIV1) 124 Image 14
962 and that visible progress that they make in this Work. Nothing doth usually cause greater Delight in Work than to see some riddance in it, and that visible progress that they make in this Work. Nothing does usually cause greater Delight in Work than to see Some riddance in it, cc cst j n1 cst pns32 vvb p-acp d n1. np1 vdz av-j vvb jc n1 p-acp n1 cs pc-acp vvi d n1 p-acp pn31, (7) discourse (DIV1) 124 Image 14
963 and that we are like at length to bring it to some issue. and that we Are like At length to bring it to Some issue. cc cst pns12 vbr av-j p-acp n1 pc-acp vvi pn31 p-acp d n1. (7) discourse (DIV1) 124 Image 14
964 So truly this is that which mightily delights the Children of God to see that their Work goes forward, that their Graces thrive, that their Corruptions pine and consume away, that they are much nearer Salvation than when they first believed, that they are perfecting Holiness in the fear of God, So truly this is that which mightily delights the Children of God to see that their Work Goes forward, that their Graces thrive, that their Corruptions pine and consume away, that they Are much nearer Salvation than when they First believed, that they Are perfecting Holiness in the Fear of God, av av-j d vbz d r-crq av-j vvz dt n2 pp-f np1 pc-acp vvi cst po32 n1 vvz av-j, cst po32 n2 vvi, cst po32 n2 vvi cc vvi av, cst pns32 vbr d jc n1 cs c-crq pns32 ord vvd, cst pns32 vbr vvg n1 p-acp dt n1 pp-f np1, (7) discourse (DIV1) 124 Image 14
965 and every Day growing nearer unto Heaven and Happiness than other: and every Day growing nearer unto Heaven and Happiness than other: cc d n1 vvg av-jc p-acp n1 cc n1 cs j-jn: (7) discourse (DIV1) 124 Image 14
966 And though these Works of theirs are now imperfect, yet they shall be shortly finished and consummate in Glory. And though these Works of theirs Are now imperfect, yet they shall be shortly finished and consummate in Glory. cc cs d vvz pp-f png32 vbr av j, av pns32 vmb vbi av-j vvn cc vvi p-acp n1. (7) discourse (DIV1) 124 Image 14
967 Well then, if Pleasure and Delight do affect you, here you see is that which is solid and substantial; Well then, if Pleasure and Delight do affect you, Here you see is that which is solid and substantial; av av, cs n1 cc n1 vdb vvi pn22, av pn22 vvb vbz d r-crq vbz j cc j; (7) discourse (DIV1) 125 Image 14
968 it springs from Success in your Work, and from that suitableness that is in your renewed part thereunto also. it springs from Success in your Work, and from that suitableness that is in your renewed part thereunto also. pn31 vvz p-acp n1 p-acp po22 n1, cc p-acp d n1 cst vbz p-acp po22 j-vvn n1 av av. (7) discourse (DIV1) 125 Image 14
969 And therefore the more Work, the greater Delight you find; because the greater progress you make, and the more suitable to it your Will becomes. And Therefore the more Work, the greater Delight you find; Because the greater progress you make, and the more suitable to it your Will becomes. cc av dt dc n1, dt jc n1 pn22 vvb; c-acp dt jc n1 pn22 vvb, cc dt av-dc j p-acp pn31 po22 vmb vvz. (7) discourse (DIV1) 125 Image 14
970 Nay, your Delight is of the same Nature with that which you shall enjoy in Heaven: Nay, your Delight is of the same Nature with that which you shall enjoy in Heaven: uh-x, po22 n1 vbz pp-f dt d n1 p-acp d r-crq pn22 vmb vvi p-acp n1: (7) discourse (DIV1) 125 Image 14
971 The Work the Blessed are there imploy'd in is of the same Nature with yours; only their suitableness to it is perfect, and therefore their Delight and Pleasure is perfect: The Work the Blessed Are there employed in is of the same Nature with yours; only their suitableness to it is perfect, and Therefore their Delight and Pleasure is perfect: dt n1 dt vvn vbr a-acp vvn p-acp vbz pp-f dt d n1 p-acp png22; av-j po32 n1 p-acp pn31 vbz j, cc av po32 n1 cc n1 vbz j: (7) discourse (DIV1) 125 Image 14
972 And accordingly the more suitable your Hearts are to your Work, the more Delight and Pleasure you will find in it. And accordingly the more suitable your Hearts Are to your Work, the more Delight and Pleasure you will find in it. cc av-vvg av av-dc j po22 n2 vbr p-acp po22 n1, dt av-dc n1 cc n1 pn22 vmb vvi p-acp pn31. (7) discourse (DIV1) 125 Image 14
973 This is that makes Heaven a place of Happiness because there is no Corruption, no Body of Sin and Death there to make those Duties that are there required from glorified Saints to be irksom and grievous to them. This is that makes Heaven a place of Happiness Because there is no Corruption, no Body of since and Death there to make those Duties that Are there required from glorified Saints to be irksome and grievous to them. d vbz cst vvz n1 dt n1 pp-f n1 c-acp pc-acp vbz dx n1, dx n1 pp-f n1 cc n1 a-acp pc-acp vvi d n2 cst vbr a-acp vvn p-acp vvn n2 pc-acp vbi j cc j p-acp pno32. (7) discourse (DIV1) 125 Image 14
974 Secondly, Consider the exceeding greatness of your Reward. Secondly, Consider the exceeding greatness of your Reward. ord, vvb dt j-vvg n1 pp-f po22 n1. (7) discourse (DIV1) 126 Image 14
975 Doth Job fear God for nought, was the Cavil of Satan, when God applauded himself that he had such a Servant as Job was upon the Earth ▪ The Devil himself thought it no wonder that Job should fear and serve a rewarding God, a God whose Hands are as full of Blessings as his Mouth is full of Commands: Does Job Fear God for nought, was the Cavil of Satan, when God applauded himself that he had such a Servant as Job was upon the Earth ▪ The devil himself Thought it no wonder that Job should Fear and serve a rewarding God, a God whose Hands Are as full of Blessings as his Mouth is full of Commands: vdz np1 vvb np1 p-acp pix, vbds dt n1 pp-f np1, c-crq np1 vvd px31 cst pns31 vhd d dt n1 c-acp np1 vbds p-acp dt n1 ▪ dt n1 px31 vvd pn31 dx n1 cst n1 vmd vvi cc vvi dt j-vvg np1, dt n1 rg-crq n2 vbr a-acp j pp-f n2 p-acp po31 n1 vbz j pp-f vvz: (7) discourse (DIV1) 126 Image 14
976 And yet what were these great Somethings that the Devil envies Job for (and thinks every one would have done as much as he, And yet what were these great Somethings that the devil envies Job for (and thinks every one would have done as much as he, cc av q-crq vbdr d j pi|vbz cst dt n1 vvz n1 p-acp (cc vvz d pi vmd vhi vdn c-acp d c-acp pns31, (7) discourse (DIV1) 126 Image 14
977 if they had but as great a Recompence for it)? It was but Hedging of him about, but blessing of the Works of his Hands, if they had but as great a Recompense for it)? It was but Hedging of him about, but blessing of the Works of his Hands, cs pns32 vhd cc-acp p-acp j dt n1 p-acp pn31)? pn31 vbds p-acp np1 pp-f pno31 a-acp, p-acp n1 pp-f dt vvz pp-f po31 n2, (7) discourse (DIV1) 126 Image 14
978 and increasing of his Substance, as it is in Job 1. Why, alas! these are poor mean Rewards to what God intends to bestow; and increasing of his Substance, as it is in Job 1. Why, alas! these Are poor mean Rewards to what God intends to bestow; cc vvg pp-f po31 n1, c-acp pn31 vbz p-acp n1 crd uh-crq, uh! d vbr j j n2 p-acp r-crq np1 vvz pc-acp vvi; (7) discourse (DIV1) 126 Image 14
979 such Rewards they are as that God still reckons himself in Arrears to his Children, till he hath given them something better than he can bestow upon them here upon Earth: such Rewards they Are as that God still reckons himself in Arrears to his Children, till he hath given them something better than he can bestow upon them Here upon Earth: d n2 pns32 vbr a-acp cst np1 av vvz px31 p-acp n2 p-acp po31 n2, c-acp pns31 vhz vvn pno32 pi jc cs pns31 vmb vvi p-acp pno32 av p-acp n1: (7) discourse (DIV1) 126 Image 14
980 These Things he casts but as Crumbs unto Dogs, when he reserves a far better Portion for his Children. These Things he Cast but as Crumbs unto Dogs, when he reserves a Far better Portion for his Children. d n2 pns31 vvz p-acp c-acp n2 p-acp n2, c-crq pns31 vvz dt av-j jc n1 p-acp po31 n2. (7) discourse (DIV1) 126 Image 14
981 And yet Satan thinks Job well paid for his Service in having of these lower Enjoyments, in causing the Works of his Hands to prosper; And yet Satan thinks Job well paid for his Service in having of these lower Enjoyments, in causing the Works of his Hands to prosper; cc av np1 vvz n1 av vvn p-acp po31 n1 p-acp vhg a-acp d jc n2, p-acp vvg av vvz pp-f po31 n2 pc-acp vvi; (7) discourse (DIV1) 126 Image 14
982 Doth Job serve God for nought? And therefore if Satan doth not wonder that Job fears and serves God for Temporal Mercies, will it not be to the great wonder of Satan himself that you should not fear and serve God, that have infinitely better Things promised to you than Temporal Mercies are? Do you deserve your Breath, in spending of it some few Hours in Prayer? Or do you deserve your plentiful Estate, by laying out some small part of it for God? Why, to be able to Think or Speak, to enjoy Health and Strength, are such Mercies, Does Job serve God for nought? And Therefore if Satan does not wonder that Job fears and serves God for Temporal mercies, will it not be to the great wonder of Satan himself that you should not Fear and serve God, that have infinitely better Things promised to you than Temporal mercies Are? Do you deserve your Breath, in spending of it Some few Hours in Prayer? Or do you deserve your plentiful Estate, by laying out Some small part of it for God? Why, to be able to Think or Speak, to enjoy Health and Strength, Are such mercies, vdz n1 vvi np1 p-acp pix? cc av cs np1 vdz xx vvi cst np1 vvz cc vvz np1 p-acp j n2, vmb pn31 xx vbi p-acp dt j n1 pp-f np1 px31 cst pn22 vmd xx vvi cc vvb np1, cst vhb av-j jc n2 vvn p-acp pn22 cs j n2 vbr? vdb pn22 vvi po22 n1, p-acp vvg pp-f pn31 d d n2 p-acp n1? cc vdb pn22 vvi po22 j n1, p-acp vvg av d j n1 pp-f pn31 p-acp np1? uh-crq, pc-acp vbi j pc-acp vvi cc vvb, pc-acp vvi n1 cc n1, vbr d n2, (7) discourse (DIV1) 126 Image 14
983 though outward Mercies, as can never be recompenced to God, although you should think of nothing but of his Glory, though outward mercies, as can never be recompensed to God, although you should think of nothing but of his Glory, cs j n2, c-acp vmb av-x vbi vvn p-acp np1, cs pn22 vmd vvi pp-f pix cc-acp pp-f po31 n1, (7) discourse (DIV1) 126 Image 14
984 and speak of nothing but of his Praise; and speak of nothing but of his Praise; cc vvi pp-f pix cc-acp pp-f po31 n1; (7) discourse (DIV1) 126 Image 14
985 although you should impair your Health and waste your Strength, and languish away in the performance of holy Duties: although you should impair your Health and waste your Strength, and languish away in the performance of holy Duties: cs pn22 vmd vvi po22 n1 cc vvi po22 n1, cc vvi av p-acp dt n1 pp-f j n2: (7) discourse (DIV1) 126 Image 14
986 These, tho' they are Obligations to Obedience, yet they are not the Reward of Obedience; These, though they Are Obligations to obedience, yet they Are not the Reward of obedience; d, cs pns32 vbr n2 p-acp n1, av pns32 vbr xx dt n1 pp-f n1; (7) discourse (DIV1) 126 Image 14
987 no, far higher and more glorious Things are provided, promised and shall be conferred upon you, if you will but work. no, Far higher and more glorious Things Are provided, promised and shall be conferred upon you, if you will but work. uh-dx, av-j jc cc av-dc j n2 vbr vvn, vvn cc vmb vbi vvn p-acp pn22, cs pn22 vmb cc-acp vvi. (7) discourse (DIV1) 126 Image 14
988 For there is First, your set standing Wages, and that is eternal Salvation; no less. For there is First, your Set standing Wages, and that is Eternal Salvation; no less. p-acp pc-acp vbz ord, po22 j-vvn vvg n2, cc d vbz j n1; dx av-dc. (7) discourse (DIV1) 126 Image 14
989 And Secondly, besides this there are many incident Vails accrew to God's Servants, in their performance of his Service: And Secondly, beside this there Are many incident Vails accrue to God's Servants, in their performance of his Service: cc ord, p-acp d a-acp vbr d j n2 vvb p-acp npg1 n2, p-acp po32 n1 pp-f po31 n1: (7) discourse (DIV1) 126 Image 14
990 And is not here Reward and Wages enough? And is not Here Reward and Wages enough? cc vbz xx av n1 cc n2 av-d? (7) discourse (DIV1) 126 Image 14
991 First, Consider there is that eternal weight of Glory that shall be the Reward of the Saints in Heaven. First, Consider there is that Eternal weight of Glory that shall be the Reward of the Saints in Heaven. ord, vvb pc-acp vbz d j n1 pp-f n1 cst vmb vbi dt n1 pp-f dt n2 p-acp n1. (7) discourse (DIV1) 127 Image 14
992 This now is so great that it is impossible for you to conceive: This now is so great that it is impossible for you to conceive: d av vbz av j cst pn31 vbz j p-acp pn22 pc-acp vvi: (7) discourse (DIV1) 127 Image 14
993 It is such as Eye hath not seen, Ear hath not heard, nor hath it ever enter'd into, no nor can it ever enter into the Heart of Man to conceive what God hath prepared for them that love him, as the Apostle speaks. It is such as Eye hath not seen, Ear hath not herd, nor hath it ever entered into, no nor can it ever enter into the Heart of Man to conceive what God hath prepared for them that love him, as the Apostle speaks. pn31 vbz d p-acp n1 vhz xx vvn, n1 vhz xx vvn, ccx vhz pn31 av vvn p-acp, uh-dx ccx vmb pn31 av vvi p-acp dt n1 pp-f n1 pc-acp vvi r-crq np1 vhz vvn p-acp pno32 cst vvb pno31, p-acp dt n1 vvz. (7) discourse (DIV1) 127 Image 14
994 If St. Paul were now preaching and pressing this very Consideration of the infinite, glorious Reward, it would possibly be expected, that he who suffered a Translation, If Saint Paul were now preaching and pressing this very Consideration of the infinite, glorious Reward, it would possibly be expected, that he who suffered a translation, cs n1 np1 vbdr av vvg cc vvg d j n1 pp-f dt j, j n1, pn31 vmd av-j vbi vvn, cst pns31 r-crq vvd dt n1, (7) discourse (DIV1) 127 Image 14
995 and was admitted as a Spy into the Land of Promise, should at his return make some Relation of it, and was admitted as a Spy into the Land of Promise, should At his return make Some Relation of it, cc vbds vvn p-acp dt n1 p-acp dt n1 pp-f vvb, vmd p-acp po31 n1 vvi d n1 pp-f pn31, (7) discourse (DIV1) 127 Image 14
996 and discover something of the Riches and Glory of that Place; and discover something of the Riches and Glory of that Place; cc vvi pi pp-f dt n2 cc n1 pp-f d n1; (7) discourse (DIV1) 127 Image 14
997 and would not all flock about him, as Men do about Travellers, to enquire for a Description of the Country whence they come? Who the People and Inhabitants are? What are their Manners and Customs? What is their Imployment? Who is their King, and would not all flock about him, as Men do about Travellers, to inquire for a Description of the Country whence they come? Who the People and Inhabitants Are? What Are their Manners and Customs? What is their Employment? Who is their King, cc vmd xx d n1 p-acp pno31, c-acp n2 vdb p-acp n2, pc-acp vvi p-acp dt n1 pp-f dt n1 c-crq pns32 vvb? q-crq dt n1 cc n2 vbr? q-crq vbr po32 n2 cc n2? q-crq vbz po32 n1? q-crq vbz po32 n1, (7) discourse (DIV1) 127 Image 14
998 and what Subjection they yield unto him? Thus inquisitive truly our Curiosity would be. and what Subjection they yield unto him? Thus inquisitive truly our Curiosity would be. cc r-crq n1 pns32 vvb p-acp pno31? av j av-j po12 n1 vmd vbi. (7) discourse (DIV1) 127 Image 14
999 And yet when St. Paul purposely relates his Voyage to the other World, all that he speaks of it is only this, I knew a Man caught up into Paradise, who heard things that no Man could, And yet when Saint Paul purposely relates his Voyage to the other World, all that he speaks of it is only this, I knew a Man caught up into Paradise, who herd things that no Man could, cc av c-crq n1 np1 av vvz po31 n1 p-acp dt j-jn n1, d cst pns31 vvz pp-f pn31 vbz av-j d, pns11 vvd dt n1 vvd a-acp p-acp n1, r-crq vvd n2 cst dx n1 vmd, (7) discourse (DIV1) 127 Image 14
1000 nor is it lawful for any Man to utter. nor is it lawful for any Man to utter. ccx vbz pn31 j p-acp d n1 pc-acp vvi. (7) discourse (DIV1) 127 Image 14
1001 The Glory of Heaven is such that it can never be fully known till it be fully enjoyed; The Glory of Heaven is such that it can never be Fully known till it be Fully enjoyed; dt n1 pp-f n1 vbz d cst pn31 vmb av-x vbi av-j vvn c-acp pn31 vbb av-j vvn; (7) discourse (DIV1) 127 Image 14
1002 and yet if Heaven were ever made chrystally transparent to you, if ever God opened you a Window into it, and yet if Heaven were ever made chrystally transparent to you, if ever God opened you a Window into it, cc av cs n1 vbdr av vvn av-j j p-acp pn22, cs av np1 vvd pn22 dt n1 p-acp pn31, (7) discourse (DIV1) 127 Image 14
1003 and then opened the Eye of your Faith to look in by that Window, think what it was that you there discovered, what inaccessible Light, what cherishing Love, what daunting Majesty, what infinite Purity, what over-loading Joy, what insupportable and sinking Glory, what Rays and Sparklings from Crowns and Scepters, and then opened the Eye of your Faith to look in by that Window, think what it was that you there discovered, what inaccessible Light, what cherishing Love, what daunting Majesty, what infinite Purity, what overloading Joy, what insupportable and sinking Glory, what Rays and Sparklings from Crowns and Sceptres, cc av vvd dt n1 pp-f po22 n1 pc-acp vvi p-acp p-acp d n1, vvb r-crq pn31 vbds cst pn22 a-acp vvn, r-crq j n1, r-crq vvg n1, r-crq vvg n1, r-crq j n1, r-crq j n1, r-crq j cc j-vvg n1, r-crq n2 cc n2 p-acp n2 cc n2, (7) discourse (DIV1) 127 Image 14
1004 but more from the Glances and Smiles of God upon the heavenly Host, who forever warm and Sun themselves in his Presence: but more from the Glances and Smiles of God upon the heavenly Host, who forever warm and Sun themselves in his Presence: cc-acp av-dc p-acp dt n2 cc n2 pp-f np1 p-acp dt j n1, r-crq av j cc vvi px32 p-acp po31 n1: (7) discourse (DIV1) 127 Image 14
1005 And when you have thought all this, then think once again that all your Thoughts are but Shadows and Glimmerings, that there is Dust and Ashes in the Eye of your Faith that makes all these Discoveries come infinitely short of the Native Glory of these Things; And when you have Thought all this, then think once again that all your Thoughts Are but Shadows and Glimmerings, that there is Dust and Ashes in the Eye of your Faith that makes all these Discoveries come infinitely short of the Native Glory of these Things; cc c-crq pn22 vhb vvn d d, av vvb a-acp av cst d po22 n2 vbr p-acp n2 cc n2, cst pc-acp vbz n1 cc n2 p-acp dt n1 pp-f po22 n1 cst vvz d d n2 vvb av-j j pp-f dt j-jn n1 pp-f d n2; (7) discourse (DIV1) 127 Image 14
1006 and then you may guess, and guess somewhat near what Heaven is. and then you may guess, and guess somewhat near what Heaven is. cc cs pn22 vmb vvi, cc vvi av av-j r-crq n1 vbz. (7) discourse (DIV1) 127 Image 14
1007 Nay as God, by reason of his infinite Glory, is better known to us by Negatives than by Affirmatives, by what he is not than by what he is; Nay as God, by reason of his infinite Glory, is better known to us by Negatives than by Affirmatives, by what he is not than by what he is; uh-x p-acp np1, p-acp n1 pp-f po31 j n1, vbz jc vvn p-acp pno12 p-acp n2-jn cs p-acp n2-j, p-acp r-crq pns31 vbz xx av p-acp r-crq pns31 vbz; (7) discourse (DIV1) 127 Image 14
1008 so is Heaven, by reason of the greatness of its Glory, better known to us by what it is not, than by what it is; so is Heaven, by reason of the greatness of its Glory, better known to us by what it is not, than by what it is; av vbz n1, p-acp n1 pp-f dt n1 pp-f po31 n1, av-jc vvn p-acp pno12 p-acp r-crq pn31 vbz xx, cs p-acp r-crq pn31 vbz; (7) discourse (DIV1) 127 Image 14
1009 and we may best conceive of it when it is told us: and we may best conceive of it when it is told us: cc pns12 vmb av-js vvi pp-f pn31 c-crq pn31 vbz vvn pno12: (7) discourse (DIV1) 127 Image 14
1010 There is nothing there that may affright or afflict us, nothing that may grieve or trouble us, nothing that may molest or disquiet us, There is nothing there that may affright or afflict us, nothing that may grieve or trouble us, nothing that may molest or disquiet us, pc-acp vbz pix pc-acp cst vmb vvi cc vvi pno12, pix cst vmb vvi cc vvi pno12, pix cst vmb vvi cc vvi pno12, (7) discourse (DIV1) 127 Image 14
1011 but we shall have the highest and sweetest Delight and Satisfaction that the vast and capacius Soul of Man can either receive or imagine. but we shall have the highest and Sweetest Delight and Satisfaction that the vast and capacius Soul of Man can either receive or imagine. cc-acp pns12 vmb vhi dt js cc js n1 cc n1 cst dt j cc fw-la n1 pp-f n1 vmb av-d vvi cc vvi. (7) discourse (DIV1) 127 Image 14
1012 Are you now burthened with Sin and Corruption, those Infirmities that tho' they are unavoidable, are you now burdened with since and Corruption, those Infirmities that though they Are unavoidable, vbr pn22 av j-vvn p-acp n1 cc n1, d n1 cst cs pns32 vbr j, (7) discourse (DIV1) 127 Image 14
1013 yet they make your Lives a Burthen to you? Why the old Man shall never more molest you there, that Body of Sin and Death shall never enter with you into Life; yet they make your Lives a Burden to you? Why the old Man shall never more molest you there, that Body of since and Death shall never enter with you into Life; av pns32 vvb po22 n2 dt n1 p-acp pn22? q-crq dt j n1 vmb av-x av-dc vvi pn22 a-acp, cst n1 pp-f n1 cc n1 vmb av-x vvi p-acp pn22 p-acp n1; (7) discourse (DIV1) 127 Image 14
1014 the Motions of Sin shall for ever cease in that Eternal Rest. Are you here oppressed with Sorrows? Do Afflictions overwhelm you? Why there God shall kiss your blubbered Eyes dry again, the Motions of since shall for ever cease in that Eternal Rest. are you Here oppressed with Sorrows? Do Afflictions overwhelm you? Why there God shall kiss your blubbered Eyes dry again, dt n2 pp-f n1 vmb p-acp av vvi p-acp d j n1 vbr pn22 av vvn p-acp n2? vdb n2 vvi pn22? q-crq pc-acp n1 vmb vvi po22 j-vvn n2 vvb av, (7) discourse (DIV1) 127 Image 14
1015 and wipe with his own Hands all Tears from your Eyes? Are you pester'd here with Temptations, and wipe with his own Hands all Tears from your Eyes? are you pestered Here with Temptations, cc vvi p-acp po31 d n2 d n2 p-acp po22 n2? vbr pn22 vvn av p-acp n2, (7) discourse (DIV1) 127 Image 14
1016 and doth the evil One, without intermission, haunt you with black and hellish Thoughts, with dreadful and horrible Dejections? There you shall be quite beyond the Cast of all his fiery Darts; and does the evil One, without intermission, haunt you with black and hellish Thoughts, with dreadful and horrible Dejections? There you shall be quite beyond the Cast of all his fiery Darts; cc vdz dt j-jn crd, p-acp n1, vvb pn22 p-acp j-jn cc j n2, p-acp j cc j n2? a-acp pn22 vmb vbi av p-acp dt n1 pp-f d po31 j n2; (7) discourse (DIV1) 127 Image 14
1017 and instead of these you shall have within you an ever-living Fountain bubling up spiritual and sprightly Contemplations and holy Raptures for ever, such as you never knew when you were here upon Earth, no not when you were in the most spiritual and heavenly Frame. and instead of these you shall have within you an everliving Fountain bubbling up spiritual and sprightly Contemplations and holy Raptures for ever, such as you never knew when you were Here upon Earth, no not when you were in the most spiritual and heavenly Frame. cc av pp-f d pn22 vmb vhi p-acp pn22 dt j n1 vvg a-acp j cc j n2 cc j n2 c-acp av, d c-acp pn22 av-x vvd c-crq pn22 vbdr av p-acp n1, uh-dx xx c-crq pn22 vbdr p-acp dt av-ds j cc j n1. (7) discourse (DIV1) 127 Image 14
1018 Are you here clouded and cast down with Desertions, and doth God sometimes hide his Face from you in Displeasure? In Heaven there shall be an everlasting Sun-shine, God shall look freely and stedfastly upon you, are you Here clouded and cast down with Desertions, and does God sometime hide his Face from you in Displeasure? In Heaven there shall be an everlasting Sunshine, God shall look freely and steadfastly upon you, vbr pn22 av vvn cc vvd a-acp p-acp n2, cc vdz np1 av vvi po31 n1 p-acp pn22 p-acp n1? p-acp n1 a-acp vmb vbi dt j n1, np1 vmb vvi av-j cc av-j p-acp pn22, (7) discourse (DIV1) 127 Image 14
1019 and you shall no more see him through a Glass darkly, but Face to Face, without any interruption or obscurity: and you shall no more see him through a Glass darkly, but Face to Face, without any interruption or obscurity: cc pn22 vmb av-dx av-dc vvi pno31 p-acp dt n1 av-j, cc-acp n1 p-acp n1, p-acp d n1 cc n1: (7) discourse (DIV1) 127 Image 14
1020 Think O Soul! (and then think of any Thing else if thou canst) What is it to see the Father of Lights in his own Rays? What is it to see the Sun of Righteousness lie in the Bosom of the Father of Lights? What is it to feel the eternal Warmth and Influence of the Holy Ghost springing from both these Lights? What is it to converse with Holy Angels and the Spirits of just Men made perfect, to join with them in singing the same Hallelujahs for ever? And when you have thought all this, think once more, Heaven is all this and more also. Think Oh Soul! (and then think of any Thing Else if thou Canst) What is it to see the Father of Lights in his own Rays? What is it to see the Sun of Righteousness lie in the Bosom of the Father of Lights? What is it to feel the Eternal Warmth and Influence of the Holy Ghost springing from both these Lights? What is it to converse with Holy Angels and the Spirits of just Men made perfect, to join with them in singing the same Hallelujahs for ever? And when you have Thought all this, think once more, Heaven is all this and more also. vvb uh n1! (cc av vvb pp-f d n1 av cs pns21 vm2) q-crq vbz pn31 pc-acp vvi dt n1 pp-f n2 p-acp po31 d n2? q-crq vbz pn31 pc-acp vvi dt n1 pp-f n1 vvb p-acp dt n1 pp-f dt n1 pp-f n2? q-crq vbz pn31 pc-acp vvi dt j n1 cc n1 pp-f dt j n1 vvg p-acp d d n2? q-crq vbz pn31 pc-acp vvi p-acp j n2 cc dt n2 pp-f j n2 vvd j, pc-acp vvi p-acp pno32 p-acp vvg dt d n2 p-acp av? cc c-crq pn22 vhb vvn d d, vvb a-acp av-dc, n1 vbz d d cc av-dc av. (7) discourse (DIV1) 127 Image 14
1021 Well then, since Heaven is such, and since such a Heaven as this is may be yours, what should I say more, Well then, since Heaven is such, and since such a Heaven as this is may be yours, what should I say more, uh-av av, c-acp n1 vbz d, cc c-acp d dt n1 c-acp d vbz vmb vbi png22, r-crq vmd pns11 vvi av-dc, (7) discourse (DIV1) 127 Image 14
1022 but only with the Apostle? Having these Promises, dearly Beloved, Promises of so certain and vast a Glory as this is, let us cleanse and purify our selves from all filthiness and pollution both of Flesh and Spirit, but only with the Apostle? Having these Promises, dearly beloved, Promises of so certain and vast a Glory as this is, let us cleanse and purify our selves from all filthiness and pollution both of Flesh and Spirit, cc-acp av-j p-acp dt n1? vhg d vvz, av-jn vvn, vvz pp-f av j cc j dt n1 c-acp d vbz, vvb pno12 vvi cc vvi po12 n2 p-acp d n1 cc n1 av-d pp-f n1 cc n1, (7) discourse (DIV1) 127 Image 14
1023 and perfect Holiness in the fear of God. and perfect Holiness in the Fear of God. cc j n1 p-acp dt n1 pp-f np1. (7) discourse (DIV1) 127 Image 14
1024 Is this Heaven attainable upon your Working? Will God give it into Wages after working? Will he share Stars, Is this Heaven attainable upon your Working? Will God give it into Wages After working? Will he share Stars, vbz d n1 j p-acp po22 j-vvg? n1 np1 vvi pn31 p-acp n2 p-acp vvg? n1 pns31 vvi n2, (7) discourse (DIV1) 127 Image 14
1025 nay, will he share himself and his Christ among you? Truly methinks Christians should not have patience to hear any more, methinks it is too much dulness to indure another Motive besides this: nay, will he share himself and his christ among you? Truly methinks Christians should not have patience to hear any more, methinks it is too much dullness to endure Another Motive beside this: uh-x, vmb pns31 vvi px31 cc po31 np1 p-acp pn22? np1 vvz np1 vmd xx vhi n1 pc-acp vvi d dc, vvz pn31 vbz av d n1 pc-acp vvi j-jn n1 p-acp d: (7) discourse (DIV1) 127 Image 14
1026 Why do you not interrupt me then? Why do you not cry out, What shall we do that we may work the Works of God? Why do you not say and pray, Lord, work in us both to will and to do of thy good pleasure? Why is there not such a holy Tumour and Disturbance among you, some Questioning, some Praying, some Resolveing, all some way or other testifying a sense of Salvation upon you? But, Why do you not interrupt me then? Why do you not cry out, What shall we do that we may work the Works of God? Why do you not say and pray, Lord, work in us both to will and to do of thy good pleasure? Why is there not such a holy Tumour and Disturbance among you, Some Questioning, Some Praying, Some Resolving, all Some Way or other testifying a sense of Salvation upon you? But, q-crq vdb pn22 xx vvi pno11 av? q-crq vdb pn22 xx vvi av, q-crq vmb pns12 vdi cst pns12 vmb vvi dt vvz pp-f np1? q-crq vdb pn22 xx vvi cc vvb, n1, vvb p-acp pno12 d p-acp n1 cc pc-acp vdi pp-f po21 j n1? q-crq vbz pc-acp xx d dt j n1 cc n1 p-acp pn22, d vvg, d vvg, d vvg, d d n1 cc n-jn vvg dt n1 pp-f n1 p-acp pn22? p-acp, (7) discourse (DIV1) 127 Image 14
1027 alas, there is a general Silence; alas, there is a general Silence; uh, pc-acp vbz dt j n1; (7) discourse (DIV1) 127 Image 14
1028 Men and Women set as quiet in their Seats, as if their Seats were filled rather with Monuments than with Men; Men and Women Set as quiet in their Seats, as if their Seats were filled rather with Monuments than with Men; n2 cc n2 vvn p-acp j-jn p-acp po32 n2, c-acp cs po32 n2 vbdr vvn av-c p-acp n2 cs p-acp n2; (7) discourse (DIV1) 127 Image 14
1029 as if Heaven and eternal Salvation were of no Concernment for them to look after. as if Heaven and Eternal Salvation were of no Concernment for them to look After. c-acp cs n1 cc j n1 vbdr pp-f dx n1 p-acp pno32 pc-acp vvi a-acp. (7) discourse (DIV1) 127 Image 14
1030 And wherefore is all this, but because their Sight is short and their Faith weak? They do not see afar off, nor believe a far off: And Wherefore is all this, but Because their Sighed is short and their Faith weak? They do not see afar off, nor believe a Far off: cc q-crq vbz d d, cc-acp c-acp po32 n1 vbz j cc po32 n1 j? pns32 vdb xx vvi av a-acp, ccx vvb dt av-j a-acp: (7) discourse (DIV1) 127 Image 14
1031 Heaven they look upon as at a great distance, and very unwilling they are to go so long upon Trust; Heaven they look upon as At a great distance, and very unwilling they Are to go so long upon Trust; n1 pns32 vvb p-acp c-acp p-acp dt j n1, cc av j pns32 vbr pc-acp vvi av av-j p-acp n1; (7) discourse (DIV1) 127 Image 14
1032 and sensual Persons, as they are, they look for present Reward and present Wages, and will not stir till they have received it: and sensual Persons, as they Are, they look for present Reward and present Wages, and will not stir till they have received it: cc j n2, c-acp pns32 vbr, pns32 vvb p-acp j n1 cc j n2, cc vmb xx vvi c-acp pns32 vhb vvn pn31: (7) discourse (DIV1) 127 Image 14
1033 And this is the Reason why the Consideration of this great and infinite Glory affects Men no more, they look for something present. Well, be it so. And this is the Reason why the Consideration of this great and infinite Glory affects Men no more, they look for something present. Well, be it so. cc d vbz dt vvb c-crq dt n1 pp-f d j cc j n1 vvz n2 dx av-dc, pns32 vvb p-acp pi j. av, vbb pn31 av. (7) discourse (DIV1) 127 Image 14
1034 Will God's Work bring in no present Profit? Yes, it will, and that such as you your selves shall acknowledge to be great. And therefore, Will God's Work bring in no present Profit? Yes, it will, and that such as you your selves shall acknowledge to be great. And Therefore, n1 npg1 n1 vvi p-acp dx j n1? uh, pn31 vmb, cc cst d c-acp pn22 po22 n2 vmb vvi pc-acp vbi j. cc av, (7) discourse (DIV1) 128 Image 14
1035 Secondly, Besides those set Wages that are to be received at the end of our Lives, there are many Vails and occasional Incomes that accrew to God's Servants in the performance of their Work. As, Secondly, Beside those Set Wages that Are to be received At the end of our Lives, there Are many Vails and occasional Incomes that accrue to God's Servants in the performance of their Work. As, ord, p-acp d j-vvn n2 cst vbr pc-acp vbi vvn p-acp dt n1 pp-f po12 n2, pc-acp vbr d n2 cc j n2 cst vvb p-acp npg1 n2 p-acp dt n1 pp-f po32 n1. p-acp, (7) discourse (DIV1) 129 Image 14
1036 First, Such are assured that God will provide for them while they are doing of his Work; First, Such Are assured that God will provide for them while they Are doing of his Work; ord, d vbr vvn cst np1 vmb vvi p-acp pno32 cs pns32 vbr vdg pp-f po31 n1; (7) discourse (DIV1) 130 Image 14
1037 he hath assured them of the Mercies and good Things of this Life by Promise. he hath assured them of the mercies and good Things of this Life by Promise. pns31 vhz vvn pno32 pp-f dt n2 cc j n2 pp-f d n1 p-acp n1. (7) discourse (DIV1) 130 Image 14
1038 I do not say of the troublesome abundance of them, but of the Enjoyment of them so far forth as they are Mercies and good Things. I do not say of the troublesome abundance of them, but of the Enjoyment of them so Far forth as they Are mercies and good Things. pns11 vdb xx vvi pp-f dt j n1 pp-f pno32, cc-acp pp-f dt n1 pp-f pno32 av av-j av c-acp pns32 vbr n2 cc j n2. (7) discourse (DIV1) 130 Image 14
1039 Godliness, says the Apostle, is profitable for all things, having the promise of the Life that now is, Godliness, Says the Apostle, is profitable for all things, having the promise of the Life that now is, n1, vvz dt n1, vbz j p-acp d n2, vhg dt n1 pp-f dt n1 cst av vbz, (7) discourse (DIV1) 130 Image 14
1040 and of that which is to come. and of that which is to come. cc pp-f d r-crq vbz pc-acp vvi. (7) discourse (DIV1) 130 Image 14
1041 It hath the Promises of this Life, and that is a large Charter, by vertue whereof God feeds them and cloaths them, It hath the Promises of this Life, and that is a large Charter, by virtue whereof God feeds them and clothes them, pn31 vhz dt vvz pp-f d n1, cc d vbz dt j n1, p-acp n1 c-crq np1 vvz pno32 cc n2 pno32, (7) discourse (DIV1) 130 Image 14
1042 and provides Sustenance and comfortable Enjoyments for all those that work in his Service. and provides Sustenance and comfortable Enjoyments for all those that work in his Service. cc vvz n1 cc j n2 p-acp d d cst vvb p-acp po31 n1. (7) discourse (DIV1) 130 Image 14
1043 And therefore that I may note it by the way, most Men are greatly mistaken that labour and toil in the World to get Riches and great Estates, this is not the right thriving Course; And Therefore that I may note it by the Way, most Men Are greatly mistaken that labour and toil in the World to get Riches and great Estates, this is not the right thriving Course; cc av cst pns11 vmb vvi pn31 p-acp dt n1, ds n2 vbr av-j vvn cst n1 cc n1 p-acp dt n1 pc-acp vvi n2 cc j n2, d vbz xx dt n-jn j-vvg n1; (7) discourse (DIV1) 130 Image 14
1044 if you would grow Rich, First seek the kingdom of Heaven and the Righteousness thereof; work out your own Salvation: if you would grow Rich, First seek the Kingdom of Heaven and the Righteousness thereof; work out your own Salvation: cs pn22 vmd vvi j, ord vvb dt n1 pp-f n1 cc dt n1 av; vvb av po22 d n1: (7) discourse (DIV1) 130 Image 14
1045 Labour for the true Riches, and this will not only increase and improve your inward Graces, Labour for the true Riches, and this will not only increase and improve your inward Graces, vvb p-acp dt j n2, cc d vmb xx av-j vvi cc vvi po22 j n2, (7) discourse (DIV1) 130 Image 14
1046 but inincrease and improve your outward Mercies also. but inincrease and improve your outward mercies also. cc-acp n1 cc vvb po22 j n2 av. (7) discourse (DIV1) 130 Image 14
1047 It is true indeed Earth Worms may by carking and caring, by pinching and drudging increase their heap of Dirt; It is true indeed Earth Worms may by carking and caring, by pinching and drudging increase their heap of Dirt; pn31 vbz j av n1 n2 vmb p-acp n-vvg cc vvg, p-acp vvg cc vvg vvb po32 n1 pp-f n1; (7) discourse (DIV1) 130 Image 14
1048 but let who will, for my part I will not nor cannot call that Man a rich Man, that hath more Curses than Enjoyments. but let who will, for my part I will not nor cannot call that Man a rich Man, that hath more Curses than Enjoyments. cc-acp vvb r-crq vmb, p-acp po11 n1 pns11 vmb xx ccx vmbx vvi d n1 dt j n1, cst vhz dc n2 cs n2. (7) discourse (DIV1) 130 Image 14
1049 Well thus we see what great Vails God gives his Servants; Well thus we see what great Vails God gives his Servants; uh-av av pns12 vvb r-crq j n2 np1 vvz po31 n2; (7) discourse (DIV1) 130 Image 14
1050 he gives them not only those of another Life, but those of this Life so far as they are Mercies, and that is one Vail. he gives them not only those of Another Life, but those of this Life so Far as they Are mercies, and that is one vail. pns31 vvz pno32 xx av-j d pp-f j-jn n1, cc-acp d pp-f d n1 av av-j c-acp pns32 vbr n2, cc d vbz crd vvi. (7) discourse (DIV1) 130 Image 14
1051 Secondly, As God provides for his Servants while they are working, so their very Work is Wages and Reward enough for it self. Secondly, As God provides for his Servants while they Are working, so their very Work is Wages and Reward enough for it self. ord, p-acp np1 vvz p-acp po31 n2 cs pns32 vbr vvg, av po32 j n1 vbz n2 cc n1 av-d p-acp pn31 n1. (7) discourse (DIV1) 131 Image 14
1052 If God should only give us our Labour for our Pains, as we use to say, If God should only give us our Labour for our Pains, as we use to say, cs np1 vmd av-j vvi pno12 po12 n1 p-acp po12 n2, c-acp pns12 vvb pc-acp vvi, (7) discourse (DIV1) 131 Image 14
1053 and never bestow a Penny more upon us than what we get in his Service, we were even in that sufficiently rewarded. and never bestow a Penny more upon us than what we get in his Service, we were even in that sufficiently rewarded. cc av-x vvi dt n1 av-dc p-acp pno12 av r-crq pns12 vvb p-acp po31 n1, pns12 vbdr av p-acp cst av-j vvn. (7) discourse (DIV1) 131 Image 14
1054 It was certainly a violent Pang of distempered Zeal in that Person, that carried Fire in the one Hand and Water in the other; It was Certainly a violent Pang of distempered Zeal in that Person, that carried Fire in the one Hand and Water in the other; pn31 vbds av-j dt j n1 pp-f j-vvn n1 p-acp d n1, cst vvd n1 p-acp dt crd n1 cc n1 p-acp dt j-jn; (7) discourse (DIV1) 131 Image 14
1055 and being demanded a Reason of it, his Answer was, He would burn up Paradise and quench Hell-fire, that so God might be served, and being demanded a Reason of it, his Answer was, He would burn up Paradise and quench Hell-fire, that so God might be served, cc vbg vvn dt n1 pp-f pn31, po31 n1 vbds, pns31 vmd vvi a-acp n1 cc vvi n1, cst av np1 vmd vbi vvn, (7) discourse (DIV1) 131 Image 14
1056 and Holiness embraced upon no other Motives than themselves. This was a violent Pang and cannot be allowed; and Holiness embraced upon no other Motives than themselves. This was a violent Pang and cannot be allowed; cc n1 vvn p-acp dx j-jn n2 av px32. d vbds dt j n1 cc vmbx vbi vvn; (7) discourse (DIV1) 131 Image 14
1057 this Fire was strange Fire, and this Water was too much muddied to be Water of the Sanctuary. this Fire was strange Fire, and this Water was too much muddied to be Water of the Sanctuary. d n1 vbds j n1, cc d n1 vbds av av-d vvn pc-acp vbi n1 pp-f dt n1. (7) discourse (DIV1) 131 Image 14
1058 But yet certainly, that Man, who abstracting from the Consideration of Heaven and Hell, eternal Rewards and Punishments, would not rather choose the Works of God and the Ways of Holiness, But yet Certainly, that Man, who abstracting from the Consideration of Heaven and Hell, Eternal Rewards and Punishments, would not rather choose the Works of God and the Ways of Holiness, p-acp av av-j, cst n1, r-crq vvg p-acp dt n1 pp-f n1 cc n1, j n2 cc n2, vmd xx av-c vvi dt vvz pp-f np1 cc dt n2 pp-f n1, (7) discourse (DIV1) 131 Image 14
1059 than the Works of Sin and the Ways of Iniquity, let that Man know he never yet had much Acquaintance with that Way and with that Work. than the Works of since and the Ways of Iniquity, let that Man know he never yet had much Acquaintance with that Way and with that Work. cs dt vvz pp-f n1 cc dt n2 pp-f n1, vvb d n1 vvb pns31 av-x av vhd d n1 p-acp d n1 cc p-acp d n1. (7) discourse (DIV1) 131 Image 14
1060 What says holy David concerning the Commandments of God? In keeping them there is great Reward; What Says holy David Concerning the commandments of God? In keeping them there is great Reward; q-crq vvz j np1 vvg dt n2 pp-f np1? p-acp vvg pno32 a-acp vbz j n1; (7) discourse (DIV1) 131 Image 14
1061 not only after keeping them, when those Commands that have here been the Rule of our Holiness and Obedience, shall in Heaven become the Measure of our Reward and Happiness; not only After keeping them, when those Commands that have Here been the Rule of our Holiness and obedience, shall in Heaven become the Measure of our Reward and Happiness; xx av-j p-acp vvg pno32, c-crq d vvz cst vhb av vbn dt n1 pp-f po12 n1 cc n1, vmb p-acp n1 vvi dt n1 pp-f po12 n1 cc n1; (7) discourse (DIV1) 131 Image 14
1062 but in the very keeping of them, while we are observing and obeying, there is so great a Reward, that we should have no cause to complain, should God bestow no more upon us, but in the very keeping of them, while we Are observing and obeying, there is so great a Reward, that we should have no cause to complain, should God bestow no more upon us, p-acp p-acp dt j n-vvg pp-f pno32, cs pns12 vbr vvg cc vvg, pc-acp vbz av j dt n1, cst pns12 vmd vhi dx n1 pc-acp vvi, vmd np1 vvi av-dx dc p-acp pno12, (7) discourse (DIV1) 131 Image 14
1063 than to suffer us to obey his Law. For, First, Herein we uphold Communion with God and Christ, through the holy Spirit. than to suffer us to obey his Law. For, First, Herein we uphold Communion with God and christ, through the holy Spirit. cs pc-acp vvi pno12 pc-acp vvi po31 n1. p-acp, ord, av pns12 vvb n1 p-acp np1 cc np1, p-acp dt j n1. (7) discourse (DIV1) 131 Image 14
1064 What is Communion, but only a mutual Intercourse of Grace and Duty, when Grace received reflects back again in the returns of Duty? Then is Communion maintained between God and the Soul, What is Communion, but only a mutual Intercourse of Grace and Duty, when Grace received reflects back again in the returns of Duty? Then is Communion maintained between God and the Soul, q-crq vbz n1, cc-acp av-j dt j n1 pp-f n1 cc n1, c-crq n1 vvn vvz av av p-acp dt n2 pp-f n1? av vbz n1 vvn p-acp np1 cc dt n1, (7) discourse (DIV1) 132 Image 14
1065 when we return Duty for Grace. when we return Duty for Grace. c-crq pns12 vvb n1 p-acp n1. (7) discourse (DIV1) 132 Image 14
1066 Now is this nothing to enjoy Fellowship and Communion with the great God of Heaven and Earth; Now is this nothing to enjoy Fellowship and Communion with the great God of Heaven and Earth; av vbz d pix p-acp vvi n1 cc n1 p-acp dt j n1 pp-f n1 cc n1; (7) discourse (DIV1) 132 Image 14
1067 to be admitted to him, to walk and converse familiarly with him and to enjoy him, to see him who is invisible, to lean upon him who is Almighty, to enjoy him who is infinite? Is all this nothing? Will not the Souls of those who have by Experience tasted the sweetness of these Things, cry out, They are so excellent and transcendent, that there is but one Thing more desirable, to be admitted to him, to walk and converse familiarly with him and to enjoy him, to see him who is invisible, to lean upon him who is Almighty, to enjoy him who is infinite? Is all this nothing? Will not the Souls of those who have by Experience tasted the sweetness of these Things, cry out, They Are so excellent and transcendent, that there is but one Thing more desirable, pc-acp vbi vvn p-acp pno31, pc-acp vvi cc vvi av-jn p-acp pno31 cc pc-acp vvi pno31, pc-acp vvi pno31 r-crq vbz j, pc-acp vvi p-acp pno31 r-crq vbz j-jn, pc-acp vvi pno31 r-crq vbz j? vbz d d pix? n1 xx dt n2 pp-f d r-crq vhb p-acp n1 vvd dt n1 pp-f d n2, vvb av, pns32 vbr av j cc j, cst pc-acp vbz cc-acp crd n1 av-dc j, (7) discourse (DIV1) 132 Image 14
1068 and that is immediate Enjoyment? What is Heaven it self but Communion with God at a nearer Hand? Here it is by Faith, there by Vision; and that is immediate Enjoyment? What is Heaven it self but Communion with God At a nearer Hand? Here it is by Faith, there by Vision; cc d vbz j n1? q-crq vbz n1 pn31 n1 p-acp n1 p-acp np1 p-acp dt jc n1? av pn31 vbz p-acp n1, a-acp p-acp n1; (7) discourse (DIV1) 132 Image 14
1069 here by Ordinances, there by immediate Influences; here it is by Duty, there by Union. Here by Ordinances, there by immediate Influences; Here it is by Duty, there by union. av p-acp n2, a-acp p-acp j n2; av pn31 vbz p-acp n1, a-acp p-acp n1. (7) discourse (DIV1) 132 Image 14
1070 And therefore if the Consideration of a future Heaven be not cogent and prevailing with you, And Therefore if the Consideration of a future Heaven be not cogent and prevailing with you, cc av cs dt n1 pp-f dt j-jn n1 vbb xx j cc j-vvg p-acp pn22, (7) discourse (DIV1) 132 Image 14
1071 behold here is a Heaven at present; here is Happiness for your Work, as well as for your Reward. behold Here is a Heaven At present; Here is Happiness for your Work, as well as for your Reward. vvb av vbz dt n1 p-acp j; av vbz n1 p-acp po22 n1, c-acp av c-acp p-acp po22 n1. (7) discourse (DIV1) 132 Image 14
1072 It was nobly spoken of Galleacius Carriciolus, Cursed, says he, be that Man who preferreth the whole World before one hours Communion with Jesus Christ. It was nobly spoken of Galleacius Carriciolus, Cursed, Says he, be that Man who preferreth the Whole World before one hours Communion with jesus christ. pn31 vbds av-j vvn pp-f np1 np1, j-vvn, vvz pns31, vbb d n1 r-crq vvz dt j-jn n1 p-acp crd ng2 n1 p-acp np1 np1. (7) discourse (DIV1) 132 Image 14
1073 And certainly they who have once tasted the sweetness of this Communion, will subscribe to that Anathema. And Certainly they who have once tasted the sweetness of this Communion, will subscribe to that Anathema. cc av-j pns32 r-crq vhb a-acp vvn dt n1 pp-f d n1, vmb vvi p-acp d n1. (7) discourse (DIV1) 132 Image 14
1074 Secondly, There is usually great Peace and Tranquility of Conscience attends and accompanies this working for Salvation; Secondly, There is usually great Peace and Tranquillity of Conscience attends and Accompanies this working for Salvation; ord, pc-acp vbz av-j j n1 cc n1 pp-f n1 vvz cc vvz d vvg p-acp n1; (7) discourse (DIV1) 133 Image 14
1075 that fills the Soul with as great a Calm as the World had the first Morning of its Creation, that fills the Soul with as great a Cam as the World had the First Morning of its Creation, cst vvz dt n1 p-acp a-acp j dt j-jn c-acp dt n1 vhd dt ord n1 pp-f po31 n1, (7) discourse (DIV1) 133 Image 14
1076 when there was no Wind or Tempest to discompose it. Never is the Soul more at rest than when it is most at work. when there was no Wind or Tempest to discompose it. Never is the Soul more At rest than when it is most At work. c-crq pc-acp vbds dx n1 cc n1 pc-acp vvi pn31. av-x vbz dt n1 av-dc p-acp n1 cs c-crq pn31 vbz av-ds p-acp n1. (7) discourse (DIV1) 133 Image 14
1077 I dare appeal to the Experience of the People of God in this Case. I Dare appeal to the Experience of the People of God in this Case. pns11 vvb n1 p-acp dt n1 pp-f dt n1 pp-f np1 p-acp d n1. (7) discourse (DIV1) 133 Image 14
1078 Doth not your most solemn Feasts come in by your Obedience? Doth ever Conscience look so friendly and pleasantly upon you as when it finds you active in the Ways of God? It then wears not a Wrinckle or Frown upon its Face; Does not your most solemn Feasts come in by your obedience? Does ever Conscience look so friendly and pleasantly upon you as when it finds you active in the Ways of God? It then wears not a Wrinkle or Frown upon its Face; vdz xx po22 av-ds j n2 vvb p-acp p-acp po22 n1? vdz av n1 vvb av j cc av-j p-acp pn22 p-acp c-crq pn31 vvz pn22 j p-acp dt n2 pp-f np1? pn31 av vvz xx dt n1 cc vvb p-acp po31 n1; (7) discourse (DIV1) 133 Image 14
1079 as Sin ruffles it, so Duty smooths it out again; as since ruffles it, so Duty smooths it out again; c-acp n1 n2 pn31, av n1 vvz pn31 av av; (7) discourse (DIV1) 133 Image 14
1080 and this causeth such Peace and Quietness in the inward Man, as yields more satisfaction than all the noise and ruffling Gallantry and Jollity in the World can. and this Causes such Peace and Quietness in the inward Man, as yields more satisfaction than all the noise and ruffling Gallantry and Jollity in the World can. cc d vvz d n1 cc n1 p-acp dt j n1, c-acp vvz dc n1 cs d dt n1 cc j-vvg n1 cc n1 p-acp dt n1 vmb. (7) discourse (DIV1) 133 Image 14
1081 This is our rejoycing, the Testimony of our Consciences, that in simplicity and godly Sincerity we have had our Conversation in the World. This is our rejoicing, the Testimony of our Consciences, that in simplicity and godly Sincerity we have had our Conversation in the World. d vbz po12 vvg, dt n1 pp-f po12 n2, cst p-acp n1 cc j n1 pns12 vhb vhn po12 n1 p-acp dt n1. (7) discourse (DIV1) 133 Image 14
1082 So that if Men care not for the Enjoyment of God, yet if they love the Enjoyment of themselves, So that if Men care not for the Enjoyment of God, yet if they love the Enjoyment of themselves, av cst cs n2 vvb xx p-acp dt n1 pp-f np1, av cs pns32 vvb dt n1 pp-f px32, (7) discourse (DIV1) 133 Image 14
1083 if they would avoid Discords and Civil Wars in their own Breasts, this were enough to excite them to this pacifying Work, that attones and reconciles Conscience unto themselves. if they would avoid Discords and Civil Wars in their own Breasts, this were enough to excite them to this pacifying Work, that attones and reconciles Conscience unto themselves. cs pns32 vmd vvi n2 cc j n2 p-acp po32 d n2, d vbdr av-d pc-acp vvi pno32 p-acp d vvg n1, cst n2 cc vvz n1 p-acp px32. (7) discourse (DIV1) 133 Image 14
1084 Thirdly, In this working for Salvation God gives in many evident Testimonies of his special favour and acceptation unto the Souls of his Servants. Thirdly, In this working for Salvation God gives in many evident Testimonies of his special favour and acceptation unto the Souls of his Servants. ord, p-acp d vvg p-acp n1 np1 vvz p-acp d j n2 pp-f po31 j n1 cc n1 p-acp dt n2 pp-f po31 n2. (7) discourse (DIV1) 134 Image 14
1085 Thou meetest him, says the Prophet, that rejoyceth and worketh Righteousness. Thou meetest him, Says the Prophet, that Rejoiceth and works Righteousness. pns21 vv2 pno31, vvz dt n1, cst vvz cc vvz n1. (7) discourse (DIV1) 134 Image 14
1086 Thou meetest him, how? not to contend with him, as with Jacob; not to slay him, Thou meetest him, how? not to contend with him, as with Jacob; not to slay him, pns21 vv2 pno31, q-crq? xx pc-acp vvi p-acp pno31, c-acp p-acp np1; xx pc-acp vvi pno31, (7) discourse (DIV1) 134 Image 14
1087 as thou didst Balaam; but to embrace him, to reveal and manifest thy self unto him. as thou didst balaam; but to embrace him, to reveal and manifest thy self unto him. c-acp pns21 vdd2 np1; p-acp pc-acp vvi pno31, pc-acp vvi cc vvi po21 n1 p-acp pno31. (7) discourse (DIV1) 134 Image 14
1088 If you have any comfortable Evidences that God is yours in a strict Bond of an everlasting and unalterable Covenant, If you have any comfortable Evidences that God is yours in a strict Bound of an everlasting and unalterable Covenant, cs pn22 vhb d j n2 cst np1 vbz png22 p-acp dt j n1 pp-f dt j cc j n1, (7) discourse (DIV1) 134 Image 14
1089 and that you are accepted of him in the well-beloved: Examine how you attained to this Evidence; and that you Are accepted of him in the well-beloved: Examine how you attained to this Evidence; cc cst pn22 vbr vvn pp-f pno31 p-acp dt j: vvb c-crq pn22 vvd p-acp d n1; (7) discourse (DIV1) 134 Image 14
1090 Was it not through Obedience and Working? This is the way whereby God manifests himself unto the Souls of his; Was it not through obedience and Working? This is the Way whereby God manifests himself unto the Souls of his; vbds pn31 xx p-acp n1 cc vvg? d vbz dt n1 c-crq np1 vvz px31 p-acp dt n2 pp-f png31; (7) discourse (DIV1) 134 Image 14
1091 and should your comfortable Persuasions not come in thus by Obedience and Working? They are but Enthusiastical and groundless Presumptions, and should your comfortable Persuasions not come in thus by obedience and Working? They Are but Enthusiastical and groundless Presumptions, cc vmd po22 j n2 xx vvn p-acp av p-acp n1 cc vvg? pns32 vbr p-acp j cc j n2, (7) discourse (DIV1) 134 Image 14
1092 and not true and divine Assurance. The Apostle in Pet. 2. exhorts us, To make our Calling and Election sure: and not true and divine Assurance. The Apostle in Pet. 2. exhorts us, To make our Calling and Election sure: cc xx j cc j-jn n1. dt n1 p-acp np1 crd vvz pno12, pc-acp vvi po12 vvg cc n1 j: (7) discourse (DIV1) 134 Image 14
1093 But how is that to be done? Why it is by giving diligence. What is it Men desire and wish for next to Heaven? Is it not Assurance of it? Would you not have the Terrors and Torments of Conscience apprehending and pre-occupating your own Condemnation, eased and removed? Would you not have the unquiet tossings and fluctuations of your Minds, But how is that to be done? Why it is by giving diligence. What is it Men desire and wish for next to Heaven? Is it not Assurance of it? Would you not have the Terrors and Torments of Conscience apprehending and pre-occupating your own Condemnation, eased and removed? Would you not have the unquiet tossings and fluctuations of your Minds, cc-acp q-crq vbz d pc-acp vbi vdn? c-crq pn31 vbz p-acp vvg n1. q-crq vbz pn31 n2 n1 cc vvi p-acp ord p-acp n1? vbz pn31 xx n1 pp-f pn31? vmd pn22 xx vhi dt n2 cc n2 pp-f n1 vvg cc j po22 d n1, vvn cc vvn? vmd pn22 xx vhi dt j n2-vvg cc n2 pp-f po22 n2, (7) discourse (DIV1) 134 Image 14
1094 because of the uncertainty of your future State and Condition, setled and confirmed? Why then be persuaded to Work; Because of the uncertainty of your future State and Condition, settled and confirmed? Why then be persuaded to Work; c-acp pp-f dt n1 pp-f po22 j-jn n1 cc n1, vvn cc vvn? uh-crq av vbi vvn pc-acp vvi; (7) discourse (DIV1) 134 Image 14
1095 believe it, this Evidence is never received in any other way than in a way of Duty: believe it, this Evidence is never received in any other Way than in a Way of Duty: vvb pn31, d n1 vbz av-x vvn p-acp d j-jn n1 cs p-acp dt n1 pp-f n1: (7) discourse (DIV1) 134 Image 14
1096 God will not hold his Light of Assurance to them who will not work the Works of Obedience. God will not hold his Light of Assurance to them who will not work the Works of obedience. np1 vmb xx vvi po31 n1 pp-f n1 p-acp pno32 r-crq vmb xx vvi dt vvz pp-f n1. (7) discourse (DIV1) 134 Image 14
1097 Fourthly, Those that are diligent in working for Salvation, many times have high Spring-tides of Joy. Fourthly, Those that Are diligent in working for Salvation, many times have high Spring tides of Joy. ord, d cst vbr j p-acp vvg p-acp n1, d n2 vhb j n2 pp-f n1. (7) discourse (DIV1) 135 Image 14
1098 Joy that is unspeakable and glorious, that rusheth in upon the Soul and ravisheth it with a sweet and potent Delight, Joy that is unspeakable and glorious, that Rushes in upon the Soul and ravisheth it with a sweet and potent Delight, n1 cst vbz j cc j, cst vvz p-acp p-acp dt n1 cc vvz pn31 p-acp dt j cc j n1, (7) discourse (DIV1) 135 Image 14
1099 while it is in ways of Obedience. while it is in ways of obedience. cs pn31 vbz p-acp n2 pp-f n1. (7) discourse (DIV1) 135 Image 14
1100 Now this, tho' it be not ordinary with every Christian, yet God sometimes vouchsafes it, especially to the most laborious working Christians, Now this, though it be not ordinary with every Christian, yet God sometime vouchsafes it, especially to the most laborious working Christians, av d, cs pn31 vbb xx j p-acp d njp, av np1 av vvz pn31, av-j p-acp dt av-ds j j-vvg np1, (7) discourse (DIV1) 135 Image 14
1101 as a Cordial to revive and quicken them that they should not faint and grow weary in their Work. as a Cordial to revive and quicken them that they should not faint and grow weary in their Work. c-acp dt j pc-acp vvi cc vvi pno32 cst pns32 vmd xx vvi cc vvi j p-acp po32 n1. (7) discourse (DIV1) 135 Image 14
1102 He gives them many times such prelibations of future Glory, such bright Glimpses of himself passing before them, that they scarce know wherein their state differs from the state of the Glorified, He gives them many times such prelibations of future Glory, such bright Glimpses of himself passing before them, that they scarce know wherein their state differs from the state of the Glorified, pns31 vvz pno32 d n2 d n2 pp-f j-jn n1, d j n2 pp-f px31 vvg p-acp pno32, cst pns32 av-j vvb c-crq po32 n1 vvz p-acp dt n1 pp-f dt vvn, (7) discourse (DIV1) 135 Image 14
1103 unless it be that it is shorter in the duration, lasting not so long as theirs. unless it be that it is shorter in the duration, lasting not so long as theirs. cs pn31 vbi cst pn31 vbz jc p-acp dt n1, vvg xx av av-j c-acp png32. (7) discourse (DIV1) 135 Image 14
1104 Well then, should you be asked as they were in the Parable, Why stand you here idle all the day long? You could not return the same Answer as they did, because no Man hath hired us; Well then, should you be asked as they were in the Parable, Why stand you Here idle all the day long? You could not return the same Answer as they did, Because no Man hath hired us; uh-av av, vmd pn22 vbi vvn c-acp pns32 vbdr p-acp dt n1, q-crq vvb pn22 av j d dt n1 av-j? pn22 vmd xx vvi dt d n1 c-acp pns32 vdd, c-acp dx n1 vhz vvn pno12; (7) discourse (DIV1) 135 Image 14
1105 for God hath hired you, and that at no less a rate than all these great and glorious Things that have been propounded to you do amount unto: for God hath hired you, and that At no less a rate than all these great and glorious Things that have been propounded to you do amount unto: p-acp np1 vhz vvn pn22, cc cst p-acp dx av-dc dt n1 cs d d j cc j n2 cst vhb vbn vvn p-acp pn22 vdb vvi p-acp: (7) discourse (DIV1) 135 Image 14
1106 A glorious Heaven, a blessed Work that is accompanied with Communion with God, Peace of Conscience, Assurance of divine Favour and Joy in the Holy Ghost; and if all this will not persuade you, certainly you set a mighty price upon your own Sloth; A glorious Heaven, a blessed Work that is accompanied with Communion with God, Peace of Conscience, Assurance of divine Favour and Joy in the Holy Ghost; and if all this will not persuade you, Certainly you Set a mighty price upon your own Sloth; dt j n1, dt vvn n1 cst vbz vvn p-acp n1 p-acp np1, n1 pp-f n1, n1 pp-f j-jn n1 cc n1 p-acp dt j n1; cc cs d d vmb xx vvi pn22, av-j pn22 vvb dt j n1 p-acp po22 d n1; (7) discourse (DIV1) 135 Image 14
1107 only let me say this, beware that these Souls of yours that you will not part with to God for Salvation, beware you do not sell them to the Devil for nothing. only let me say this, beware that these Souls of yours that you will not part with to God for Salvation, beware you do not fell them to the devil for nothing. av-j vvb pno11 vvi d, vvb cst d n2 pp-f png22 cst pn22 vmb xx vvi p-acp p-acp np1 p-acp n1, vvb pn22 vdb xx vvi pno32 p-acp dt n1 p-acp pix. (7) discourse (DIV1) 135 Image 14
1108 Thirdly, Consider your Incouragements after your Work is done, there is an eternal Rest that waits you. Thirdly, Consider your Encouragements After your Work is done, there is an Eternal Rest that waits you. ord, vvb po22 n2 p-acp po22 n1 vbz vdn, pc-acp vbz dt j n1 cst vvz pn22. (7) discourse (DIV1) 136 Image 14
1109 I have already consider'd Heaven as a Reward for working, let us now consider it as a Rest after working. I have already considered Heaven as a Reward for working, let us now Consider it as a Rest After working. pns11 vhb av vvn n1 p-acp dt n1 p-acp vvg, vvb pno12 av vvi pn31 p-acp dt n1 p-acp vvg. (7) discourse (DIV1) 136 Image 14
1110 And so the Apostle tells us there remains a Rest for the People of God. And so the Apostle tells us there remains a Rest for the People of God. cc av dt n1 vvz pno12 pc-acp vvz dt n1 p-acp dt n1 pp-f np1. (7) discourse (DIV1) 136 Image 14
1111 And in Rev. 14. we read, Blessed are the dead that die in the Lord, from henceforth, And in Rev. 14. we read, Blessed Are the dead that die in the Lord, from henceforth, cc p-acp n1 crd pns12 vvb, vvn vbr dt j cst vvb p-acp dt n1, p-acp av, (7) discourse (DIV1) 136 Image 14
1112 yea saith the Spirit for they rest from their Labours and their Works do follow them. They rest from their Labours. yea Says the Spirit for they rest from their Labours and their Works do follow them. They rest from their Labours. uh vvz dt n1 c-acp pns32 vvb p-acp po32 n2 cc po32 vvz vdb vvi pno32. pns32 vvb p-acp po32 n2. (7) discourse (DIV1) 136 Image 14
1113 First, They rest from their Labour in working under Affliction. Sometimes Afflictions are Spurs and Incentives, and sometimes they are Burthens and Discouragements to Obedience. First, They rest from their Labour in working under Affliction. Sometime Afflictions Are Spurs and Incentives, and sometime they Are Burdens and Discouragements to obedience. ord, pns32 vvb p-acp po32 n1 p-acp vvg p-acp n1. av n2 vbr n2 cc n2-jn, cc av pns32 vbr n2 cc n2 p-acp n1. (7) discourse (DIV1) 137 Image 14
1114 But when we arrive at Heaven we shall no longer need the Spur to quicken us, But when we arrive At Heaven we shall no longer need the Spur to quicken us, p-acp c-crq pns12 vvb p-acp n1 pns12 vmb av-dx av-jc vvi dt vvb pc-acp vvi pno12, (7) discourse (DIV1) 137 Image 14
1115 nor shall we any longer bare that Burthen to oppress us, but cast it down at Heavens Gate, where never Sorrow nor Suffering durst yet appear. And, nor shall we any longer bore that Burden to oppress us, but cast it down At Heavens Gate, where never Sorrow nor Suffering durst yet appear. And, ccx vmb pns12 d av-jc vvi d n1 pc-acp vvi pno12, cc-acp vvd pn31 a-acp p-acp ng1 n1, c-crq av-x n1 ccx vvg vvd av vvi. np1, (7) discourse (DIV1) 137 Image 14
1116 Secondly, In Heaven you shall rest from your Labour in working under Desertion. Now though you do work, yet it may be you apprehend God frowning upon you, Secondly, In Heaven you shall rest from your Labour in working under Desertion. Now though you do work, yet it may be you apprehend God frowning upon you, ord, p-acp n1 pn22 vmb vvi p-acp po22 n1 p-acp vvg p-acp n1. av cs pn22 vdb vvi, av pn31 vmb vbi pn22 vvb np1 vvg p-acp pn22, (7) discourse (DIV1) 138 Image 14
1117 and finding fault with all that you do. and finding fault with all that you do. cc vvg n1 p-acp d cst pn22 vdb. (7) discourse (DIV1) 138 Image 14
1118 Now it may be though God doth cause the clear Light of his Precepts and Spirit to shine before you to direct you what your Work is that you should do, Now it may be though God does cause the clear Light of his Precepts and Spirit to shine before you to Direct you what your Work is that you should do, av pn31 vmb vbi c-acp np1 vdz vvi dt j n1 pp-f po31 n2 cc n1 pc-acp vvi p-acp pn22 pc-acp vvi pn22 r-crq po22 n1 vbz cst pn22 vmd vdi, (7) discourse (DIV1) 138 Image 14
1119 yet he makes it dismal Darkness behind you, and shuts up the Light of his Comfort that you cannot see what Work you have done; yet he makes it dismal Darkness behind you, and shuts up the Light of his Comfort that you cannot see what Work you have done; av pns31 vvz pn31 j n1 p-acp pn22, cc vvz a-acp dt n1 pp-f po31 n1 cst pn22 vmbx vvi r-crq vvb pn22 vhb vdn; (7) discourse (DIV1) 138 Image 14
1120 and this is your great Trouble, you work and labour, and yet you know not whether you shall be accepted. and this is your great Trouble, you work and labour, and yet you know not whither you shall be accepted. cc d vbz po22 j n1, pn22 vvb cc n1, cc av pn22 vvb xx cs pn22 vmb vbi vvn. (7) discourse (DIV1) 138 Image 14
1121 Obedience were easy and pleasant Work, says the Soul, if I knew that God did regard me; but alas! obedience were easy and pleasant Work, Says the Soul, if I knew that God did regard me; but alas! n1 vbdr j cc j n1, vvz dt n1, cs pns11 vvd cst np1 vdd vvi pno11; cc-acp uh! (7) discourse (DIV1) 138 Image 14
1122 I pray, and he shuts out my Prayer from him; I lay hold upon him, but he shakes me off in displeasure; I pray, and he shuts out my Prayer from him; I lay hold upon him, but he shakes me off in displeasure; pns11 vvb, cc pns31 vvz av po11 n1 p-acp pno31; pns11 vvb vvb p-acp pno31, p-acp pns31 vvz pno11 a-acp p-acp n1; (7) discourse (DIV1) 138 Image 14
1123 I obey, but he rejects all my Services; and this is the Anguish and Torture of my Life. I obey, but he rejects all my Services; and this is the Anguish and Torture of my Life. pns11 vvb, cc-acp pns31 vvz d po11 n2; cc d vbz dt n1 cc n1 pp-f po11 n1. (7) discourse (DIV1) 138 Image 14
1124 This indeed is Matter of great Grief and Trouble. This indeed is Matter of great Grief and Trouble. d av vbz n1 pp-f j n1 cc n1. (7) discourse (DIV1) 138 Image 14
1125 But know, Oh Soul! thou shalt not long work thus in the dark, shortly thou shalt be above these Clouds, But know, O Soul! thou shalt not long work thus in the dark, shortly thou shalt be above these Clouds, cc-acp vvb, uh n1! pns21 vm2 xx av-j vvi av p-acp dt j, av-j pns21 vm2 vbi p-acp d n2, (7) discourse (DIV1) 138 Image 14
1126 and then thou shalt see that those Prayers that thou thought'st were vainly scatter'd and lost in the Air, are become a Cloud of sweet Incense hovering before the Throne of God. and then thou shalt see that those Prayers that thou thoughtest were vainly scattered and lost in the Air, Are become a Cloud of sweet Incense hovering before the Throne of God. cc cs pns21 vm2 vvi cst d n2 cst pns21 vvd2 vbdr av-j vvn cc vvn p-acp dt n1, vbr vvn dt n1 pp-f j n1 vvg p-acp dt n1 pp-f np1. (7) discourse (DIV1) 138 Image 14
1127 And those Tears that thou thought'st were dropt in vain upon the Earth, are all gathered up and preserved in God's Bottle. And those Tears that thou thoughtest were dropped in vain upon the Earth, Are all gathered up and preserved in God's Bottle. cc d n2 cst pns21 vvd2 vbdr vvn p-acp j p-acp dt n1, vbr d vvn a-acp cc vvn p-acp npg1 n1. (7) discourse (DIV1) 138 Image 14
1128 And those poor Duties of thine, that for their own meanness and vileness thou thought'st God would scorn, And those poor Duties of thine, that for their own meanness and vileness thou thoughtest God would scorn, cc d j n2 pp-f png21, cst p-acp po32 d n1 cc n1 pns21 vvd2 np1 vmd vvi, (7) discourse (DIV1) 138 Image 14
1129 yet thro' that worth that is put upon them by the Intercession of Christ, are ranked in the same degree of Acceptation as the most perfect Services of the Angels themselves are. yet through that worth that is put upon them by the Intercession of christ, Are ranked in the same degree of Acceptation as the most perfect Services of the Angels themselves Are. av p-acp d n1 cst vbz vvn p-acp pno32 p-acp dt n1 pp-f np1, vbr vvn p-acp dt d n1 pp-f n1 p-acp dt av-ds j n2 pp-f dt n2 px32 vbr. (7) discourse (DIV1) 138 Image 14
1130 Have but patience a while and continue working and thou shalt see a happy Issue, Have but patience a while and continue working and thou shalt see a happy Issue, vhb p-acp n1 dt n1 cc vvb vvg cc pns21 vm2 vvi dt j n1, (7) discourse (DIV1) 138 Image 14
1131 when the Clouds of Darkness and Desertion, that now lie upon thy Spirit, shall be all scattered and blown away. when the Clouds of Darkness and Desertion, that now lie upon thy Spirit, shall be all scattered and blown away. c-crq dt n2 pp-f n1 cc n1, cst av vvb p-acp po21 n1, vmb vbi av-d vvn cc vvn av. (7) discourse (DIV1) 138 Image 14
1132 Thirdly, You shall also rest from your Labour in working against the continual Workings of your own Corruptions; Thirdly, You shall also rest from your Labour in working against the continual Workings of your own Corruptions; ord, pn22 vmb av vvi p-acp po22 n1 p-acp vvg p-acp dt j n2 pp-f po22 d n2; (7) discourse (DIV1) 139 Image 14
1133 which shall then at once both cease to act and cease to be: which shall then At once both cease to act and cease to be: r-crq vmb av p-acp a-acp d vvb pc-acp vvi cc vvi pc-acp vbi: (7) discourse (DIV1) 139 Image 14
1134 And this indeed is the great Thing that makes it such a blessed Rest to the People of God. And this indeed is the great Thing that makes it such a blessed Rest to the People of God. cc d av vbz dt j n1 cst vvz pn31 d dt j-vvn n1 p-acp dt n1 pp-f np1. (7) discourse (DIV1) 139 Image 14
1135 Indeed God cuts you out your Work in his Commands, but it is the old Man within you that makes it to be tedious, irksome and difficult unto you; Indeed God cuts you out your Work in his Commands, but it is the old Man within you that makes it to be tedious, irksome and difficult unto you; np1 np1 vvz pn22 av po22 n1 p-acp po31 vvz, cc-acp pn31 vbz dt j n1 p-acp pn22 cst vvz pn31 pc-acp vbi j, j cc j p-acp pn22; (7) discourse (DIV1) 139 Image 14
1136 God makes it not so, but your Corruption makes it so; and this it doth two ways: God makes it not so, but your Corruption makes it so; and this it does two ways: np1 vvz pn31 xx av, cc-acp po22 n1 vvz pn31 av; cc d pn31 vdz crd n2: (7) discourse (DIV1) 139 Image 14
1137 First, By deadning your Heart to it: And Secondly, By turning your Heart against it. First, By deadening your Heart to it: And Secondly, By turning your Heart against it. ord, p-acp vvg po22 n1 p-acp pn31: cc ord, p-acp vvg po22 n1 p-acp pn31. (7) discourse (DIV1) 139 Image 14
1138 Deadness and dulness to and averseness from the ways of holy Obedience, are the greatest cause of all that Toil and Pains that most take in the Work and Service of God, Deadness and dullness to and averseness from the ways of holy obedience, Are the greatest cause of all that Toil and Pains that most take in the Work and Service of God, n1 cc n1 p-acp cc n1 p-acp dt n2 pp-f j n1, vbr dt js n1 pp-f d cst n1 cc n2 cst ds vvb p-acp dt n1 cc n1 pp-f np1, (7) discourse (DIV1) 139 Image 14
1139 if ever they will bring it to a good issue. if ever they will bring it to a good issue. cs av pns32 vmb vvi pn31 p-acp dt j n1. (7) discourse (DIV1) 139 Image 14
1140 Now both these shall shortly cease and be removed, if you but wait and continue striving against them. Now both these shall shortly cease and be removed, if you but wait and continue striving against them. av d d vmb av-j vvi cc vbi vvn, cs pn22 cc-acp vvb cc vvb vvg p-acp pno32. (7) discourse (DIV1) 139 Image 14
1141 First, You shall rest from all that Labour that you take with a dead and heavy Heart in the ways of God. First, You shall rest from all that Labour that you take with a dead and heavy Heart in the ways of God. ord, pn22 vmb vvi p-acp d cst vvb cst pn22 vvb p-acp dt j cc j n1 p-acp dt n2 pp-f np1. (7) discourse (DIV1) 140 Image 14
1142 Now you are continually calling upon it, Awake, awake my Glory, now you are continually tugging of it to get it a little more forward, lifting of it up to get it a little higher towards God and Heaven. Now you Are continually calling upon it, Awake, awake my Glory, now you Are continually tugging of it to get it a little more forward, lifting of it up to get it a little higher towards God and Heaven. av pn22 vbr av-j vvg p-acp pn31, vvb, vvb po11 n1, av pn22 vbr av-j vvg pp-f pn31 pc-acp vvi pn31 dt j av-dc j, vvg pp-f pn31 a-acp pc-acp vvi pn31 dt j av-jc p-acp np1 cc n1. (7) discourse (DIV1) 140 Image 14
1143 Now you stand in need of continual quickning Grace to actuate and excite those Lumps of Lead that lie heavy within your Breasts; Now you stand in need of continual quickening Grace to actuate and excite those Lumps of Led that lie heavy within your Breasts; av pn22 vvb p-acp n1 pp-f j j-vvg n1 pc-acp vvi cc vvi d n2 pp-f n1 cst vvb j p-acp po22 n2; (7) discourse (DIV1) 140 Image 14
1144 and it is the greatest disquietment of your Lives that you find your Hearts so heartless and listless to what is holy and spiritual. and it is the greatest disquietment of your Lives that you find your Hearts so heartless and listless to what is holy and spiritual. cc pn31 vbz dt js n1 pp-f po22 n2 cst pn22 vvb po22 n2 av j cc j p-acp r-crq vbz j cc j. (7) discourse (DIV1) 140 Image 14
1145 It is with them as with some great Bells, that you must pull long at the Rope before you can make them sound. It is with them as with Some great Bells', that you must pull long At the Rope before you can make them found. pn31 vbz p-acp pno32 c-acp p-acp d j n2, cst pn22 vmb vvi av-j p-acp dt n1 p-acp pn22 vmb vvi pno32 vvi. (7) discourse (DIV1) 140 Image 14
1146 Is not this the daily Complaint of God's Children, that their Hearts are dull and heavy and they cannot raise them? and this makes the ways of Obedience, Is not this the daily Complaint of God's Children, that their Hearts Are dull and heavy and they cannot raise them? and this makes the ways of obedience, vbz xx d dt j n1 pp-f npg1 n2, cst po32 n2 vbr j cc j cc pns32 vmbx vvi pno32? cc d vvz dt n2 pp-f n1, (7) discourse (DIV1) 140 Image 14
1147 yea, this makes their very Lives become burthensome. yea, this makes their very Lives become burdensome. uh, d vvz po32 j n2 vvb j. (7) discourse (DIV1) 140 Image 14
1148 Well, have but patience for a while, and continue still to struggle against this sad Indisposition, Well, have but patience for a while, and continue still to struggle against this sad Indisposition, uh-av, vhb p-acp n1 p-acp dt n1, cc vvi av pc-acp vvi p-acp d j n1, (7) discourse (DIV1) 140 Image 14
1149 and it will not be long before you shall rest from this Labour also. and it will not be long before you shall rest from this Labour also. cc pn31 vmb xx vbi j p-acp pn22 vmb vvi p-acp d n1 av. (7) discourse (DIV1) 140 Image 14
1150 Though now you are as Birds whose Bodies are too heavy for their Wings, when you stretch them forth and would fain be soaring up to Heaven, you can only run up and down and flutter upon the Earth; Though now you Are as Birds whose Bodies Are too heavy for their Wings, when you stretch them forth and would fain be soaring up to Heaven, you can only run up and down and flutter upon the Earth; cs av pn22 vbr p-acp n2 r-crq n2 vbr av j c-acp po32 n2, c-crq pn22 vvb pno32 av cc vmd av-j vbi vvg a-acp p-acp n1, pn22 vmb av-j vvi a-acp cc a-acp cc vvi p-acp dt n1; (7) discourse (DIV1) 140 Image 14
1151 yet shortly these heavy and cloggy Bodies shall fall off and you shall be all Wing, free from all Deadness and Straitness, Distraction and Weariness in the Ways of God that now afflict you: yet shortly these heavy and cloggy Bodies shall fallen off and you shall be all Wing, free from all Deadness and Straitness, Distraction and Weariness in the Ways of God that now afflict you: av av-j d j cc j n2 vmb vvi a-acp cc pn22 vmb vbi d n1, j p-acp d n1 cc n1, n1 cc n1 p-acp dt n2 pp-f np1 cst av vvb pn22: (7) discourse (DIV1) 140 Image 14
1152 Then shall your Affections be always intent and not languish, always burning and yet never waste nor consume; Then shall your Affections be always intent and not languish, always burning and yet never waste nor consume; av vmb po22 n2 vbb av j cc xx vvi, av vvg cc av av-x vvi ccx vvi; (7) discourse (DIV1) 140 Image 14
1153 every Motion of your Soul shall then shoot themselves to God as quick as the Lightning, every Motion of your Soul shall then shoot themselves to God as quick as the Lightning, d n1 pp-f po22 n1 vmb av vvi px32 p-acp np1 c-acp j c-acp dt n1, (7) discourse (DIV1) 140 Image 14
1154 and yet constant as the Sun-beams. and yet constant as the Sunbeams. cc av j c-acp dt n2. (7) discourse (DIV1) 140 Image 14
1155 And those who are now out-stript by weak and underling Christians, shall then be able to keep pace in their Obedience, And those who Are now outstripped by weak and underling Christians, shall then be able to keep pace in their obedience, cc d r-crq vbr av vvn p-acp j cc n1 np1, vmb av vbi j pc-acp vvi n1 p-acp po32 n1, (7) discourse (DIV1) 140 Image 14
1156 even with the Holy Angels themselves. even with the Holy Angels themselves. av p-acp dt j n2 px32. (7) discourse (DIV1) 140 Image 14
1157 And then Secondly, In Heaven there shall be a resting from all that Labour that the People of God now take in the ways of holy Obedience, through the averseness of their Hearts from them, And then Secondly, In Heaven there shall be a resting from all that Labour that the People of God now take in the ways of holy obedience, through the averseness of their Hearts from them, cc av ord, p-acp n1 a-acp vmb vbi dt j-vvg p-acp d cst vvb cst dt n1 pp-f np1 av vvi p-acp dt n2 pp-f j n1, p-acp dt n1 pp-f po32 n2 p-acp pno32, (7) discourse (DIV1) 141 Image 14
1158 and the opposition of their Hearts against them. and the opposition of their Hearts against them. cc dt n1 pp-f po32 n2 p-acp pno32. (7) discourse (DIV1) 141 Image 14
1159 There is that contradiction in the carnal part against what is holy and spiritual, that the Godly cannot bring themselves to the performance of it without much Strife and Contention, the Flesh lusteth against the Spirit; There is that contradiction in the carnal part against what is holy and spiritual, that the Godly cannot bring themselves to the performance of it without much Strife and Contention, the Flesh Lusteth against the Spirit; pc-acp vbz d n1 p-acp dt j n1 p-acp r-crq vbz j cc j, cst dt j vmbx vvi px32 p-acp dt n1 pp-f pn31 p-acp d n1 cc n1, dt n1 vvz p-acp dt n1; (7) discourse (DIV1) 141 Image 14
1160 and when the spiritual part calleth for holy Thoughts and heavenly Affections, the corrupt and fleshy part sends forth noisome and stinking Vapours, obstructing the Good that we would do, and when the spiritual part calls for holy Thoughts and heavenly Affections, the corrupt and fleshy part sends forth noisome and stinking Vapours, obstructing the Good that we would do, cc c-crq dt j n1 vvz p-acp j n2 cc j n2, dt j cc j n1 vvz av j cc j-vvg n2, vvg dt j cst pns12 vmd vdi, (7) discourse (DIV1) 141 Image 14
1161 and infecting that little Good that we do perform: and infecting that little Good that we do perform: cc vvg d j j cst pns12 vdb vvi: (7) discourse (DIV1) 141 Image 14
1162 So that as if working were not a sufficient Imployment, a Christian must Fight that he may Work; So that as if working were not a sufficient Employment, a Christian must Fight that he may Work; av cst c-acp cs n-vvg vbdr xx dt j n1, dt njp vmb vvi cst pns31 vmb vvi; (7) discourse (DIV1) 141 Image 14
1163 and this is it that makes working for Salvation so laborious, because we must Fight and Work at once. and this is it that makes working for Salvation so laborious, Because we must Fight and Work At once. cc d vbz pn31 cst vvz vvg p-acp n1 av j, c-acp pns12 vmb vvi cc vvi p-acp a-acp. (7) discourse (DIV1) 141 Image 14
1164 But it shall not be long before that which hinders shall be removed, and then as you are not under a sad necessity of offending God, But it shall not be long before that which hinders shall be removed, and then as you Are not under a sad necessity of offending God, p-acp pn31 vmb xx vbi j p-acp d r-crq vvz vmb vbi vvn, cc av c-acp pn22 vbr xx p-acp dt j n1 pp-f j-vvg np1, (7) discourse (DIV1) 141 Image 14
1165 so also you shall be under a most blessed necessity of serving God, and shall find no more trouble in that Service, so also you shall be under a most blessed necessity of serving God, and shall find no more trouble in that Service, av av pn22 vmb vbi p-acp dt av-ds j-vvn n1 pp-f vvg np1, cc vmb vvi av-dx dc n1 p-acp d n1, (7) discourse (DIV1) 141 Image 14
1166 than in those Actions which you now cannot but do. than in those Actions which you now cannot but do. cs p-acp d n2 r-crq pn22 av vmbx cc-acp vdb. (7) discourse (DIV1) 141 Image 14
1167 And thus shall you have a happy Rest from all that Labour and Pains that your Corruptions here made you take. And thus shall you have a happy Rest from all that Labour and Pains that your Corruptions Here made you take. cc av vmb pn22 vhb dt j n1 p-acp d cst n1 cc n2 cst po22 n2 av vvd pn22 vvb. (7) discourse (DIV1) 141 Image 14
1168 And therefore be incouraged to persevere in well-doing, perfect the Work you have undertaken in spight of all opposition from your own corrupt Hearts, And Therefore be encouraged to persevere in welldoing, perfect the Work you have undertaken in spite of all opposition from your own corrupt Hearts, cc av vbi vvn pc-acp vvi p-acp n1, j dt n1 pn22 vhb vvn p-acp n1 pp-f d n1 p-acp po22 d j n2, (7) discourse (DIV1) 141 Image 14
1169 for assure your selves this troublesome Inmate shall not long disquiet you. I might also add, for assure your selves this troublesome Inmate shall not long disquiet you. I might also add, p-acp vvi po22 n2 d j zz vmb xx av-j vvi pn22. pns11 vmd av vvi, (7) discourse (DIV1) 141 Image 14
1170 Fourthly, You shall then rest from your Labour in working against Satan's Temptations; Fourthly, You shall then rest from your Labour in working against Satan's Temptations; ord, pn22 vmb av vvi p-acp po22 n1 p-acp vvg p-acp npg1 n2; (7) discourse (DIV1) 142 Image 14
1171 who is now buffeting of you while you are here upon Earth, but in Heaven the evil One shall not approach near to touch you. who is now buffeting of you while you Are Here upon Earth, but in Heaven the evil One shall not approach near to touch you. r-crq vbz av vvg pp-f pn22 cs pn22 vbr av p-acp n1, cc-acp p-acp n1 dt j-jn crd vmb xx vvi av-j pc-acp vvi pn22. (7) discourse (DIV1) 142 Image 14
1172 There you shall no more trouble your selves to know how to distinguish between the Injections of Satan and the Ebolitions of your own Corruptions, There you shall no more trouble your selves to know how to distinguish between the Injections of Satan and the Ebolitions of your own Corruptions, a-acp pn22 vmb av-dx av-dc vvi po22 n2 pc-acp vvi c-crq pc-acp vvi p-acp dt n2 pp-f np1 cc dt n2 pp-f po22 d n2, (7) discourse (DIV1) 142 Image 14
1173 for you shall know neither there; for you shall know neither there; c-acp pn22 vmb vvi d a-acp; (7) discourse (DIV1) 142 Image 14
1174 you shall then stand no more upon your own Guard and keep Centinel to your own Soul, you shall then stand no more upon your own Guard and keep Centinel to your own Soul, pn22 vmb av vvi av-dx dc p-acp po22 d n1 cc vvi n1 p-acp po22 d n1, (7) discourse (DIV1) 142 Image 14
1175 nor conflict with any of Satan's Temptations, but shall forever triumph in Victories and Conquests over them. nor conflict with any of Satan's Temptations, but shall forever triumph in Victories and Conquests over them. ccx n1 p-acp d pp-f npg1 n2, cc-acp vmb av vvi p-acp n2 cc n2 p-acp pno32. (7) discourse (DIV1) 142 Image 14
1176 This is that blessed Rest that you shall shortly possess if you will but now Work. This is that blessed Rest that you shall shortly possess if you will but now Work. d vbz d j-vvn vvb cst pn22 vmb av-j vvi cs pn22 vmb cc-acp av vvi. (7) discourse (DIV1) 143 Image 14
1177 And what is it that comforts the painful Labourer but this, that tho' his Work be hard and difficult, And what is it that comforts the painful Labourer but this, that though his Work be hard and difficult, cc q-crq vbz pn31 cst vvz dt j n1 p-acp d, cst cs po31 n1 vbb j cc j, (7) discourse (DIV1) 143 Image 14
1178 yet the Evening will soon shut in, and he shall then betake himself to quiet Rest and Repose? What is it that comforts the wearisome Traveller, but this? Every Step of his long Way brings him nearer to his Home, where he shall enjoy a longer Rest: yet the Evening will soon shut in, and he shall then betake himself to quiet Rest and Repose? What is it that comforts the wearisome Traveller, but this? Every Step of his long Way brings him nearer to his Home, where he shall enjoy a longer Rest: av dt n1 vmb av vvi p-acp, cc pns31 vmb av vvi px31 p-acp j-jn n1 cc vvi? q-crq vbz pn31 cst vvz dt j n1, p-acp d? np1 vvb pp-f po31 j n1 vvz pno31 jc p-acp po31 n1-an, c-crq pns31 vmb vvi dt jc n1: (7) discourse (DIV1) 143 Image 14
1179 And shall not the same incourage and support you in your Way and Work? What though the Work be painful and laborious? yet it will not be long before you shall lie down in the Bed of the Grave, And shall not the same encourage and support you in your Way and Work? What though the Work be painful and laborious? yet it will not be long before you shall lie down in the Bed of the Grave, cc vmb xx dt d vvi cc vvi pn22 p-acp po22 n1 cc vvi? q-crq cs dt n1 vbb j cc j? av pn31 vmb xx vbi j p-acp pn22 vmb vvi a-acp p-acp dt n1 pp-f dt j, (7) discourse (DIV1) 143 Image 14
1180 and sweetly sleep away a short Night of Oblivion that is between this and the Resurrection, and your tired weary Souls shall then repose and nestle themselves in the warm Bosom of God himself. and sweetly sleep away a short Night of Oblivion that is between this and the Resurrection, and your tired weary Souls shall then repose and nestle themselves in the warm Bosom of God himself. cc av-j vvi av dt j n1 pp-f n1 cst vbz p-acp d cc dt n1, cc po22 j-vvn j n2 vmb av vvi cc vvi px32 p-acp dt j n1 pp-f np1 px31. (7) discourse (DIV1) 143 Image 14
1181 What though the Way be long and tedious to the Flesh? yet you are Travelling to your Father's House, where you are sure to be welcome, What though the Way be long and tedious to the Flesh? yet you Are Traveling to your Father's House, where you Are sure to be welcome, q-crq cs dt n1 vbb j cc j p-acp dt n1? av pn22 vbr vvg p-acp po22 ng1 n1, c-crq pn22 vbr j pc-acp vbi j-jn, (7) discourse (DIV1) 143 Image 14
1182 and where you shall enjoy an Eternity of Rest and Repose, and shall sit down with Abraham, Isaac and Jacob, and the whole Ring of glorious Saints, discoursing to them of the Dangers and Difficulties that you have passed through in getting to them. and where you shall enjoy an Eternity of Rest and Repose, and shall fit down with Abraham, Isaac and Jacob, and the Whole Ring of glorious Saints, discoursing to them of the Dangers and Difficulties that you have passed through in getting to them. cc c-crq pn22 vmb vvi dt n1 pp-f n1 cc vvi, cc vmb vvi a-acp p-acp np1, np1 cc np1, cc dt j-jn n1 pp-f j n2, vvg p-acp pno32 pp-f dt n2 cc n2 cst pn22 vhb vvn a-acp p-acp vvg p-acp pno32. (7) discourse (DIV1) 143 Image 14
1183 Doth it not sweeten the Toil and Pains that you take in your Youth, to think that thereby you are laying up that whereupon you may live at Ease hereafter, Does it not sweeten the Toil and Pains that you take in your Youth, to think that thereby you Are laying up that whereupon you may live At Ease hereafter, vdz pn31 xx vvi dt n1 cc n2 cst pn22 vvb p-acp po22 n1, pc-acp vvi cst av pn22 vbr vvg a-acp d c-crq pn22 vmb vvi p-acp n1 av, (7) discourse (DIV1) 143 Image 14
1184 and spare the weakness of old Age? And is it not much more Rational that while you are in this World, which may be called the Youth of Eternity, you should lay up a good Foundation and treasure up a large, rich Stock, upon which you might live at Ease for ever? Why should you not be as wise and politick for Heaven, and spare the weakness of old Age? And is it not much more Rational that while you Are in this World, which may be called the Youth of Eternity, you should lay up a good Foundation and treasure up a large, rich Stock, upon which you might live At Ease for ever? Why should you not be as wise and politic for Heaven, cc vvi dt n1 pp-f j n1? cc vbz pn31 xx av-d av-dc j cst cs pn22 vbr p-acp d n1, r-crq vmb vbi vvn dt n1 pp-f n1, pn22 vmd vvi a-acp dt j n1 cc n1 a-acp dt j, j n1, p-acp r-crq pn22 vmd vvi p-acp n1 p-acp av? q-crq vmd pn22 xx vbi a-acp j cc j p-acp n1, (7) discourse (DIV1) 143 Image 14
1185 as for a little of the perishing Things of this World? Will you Labour that you may Rest here, where your Rest shall certainly be disquieted and you shook out of it; as for a little of the perishing Things of this World? Will you Labour that you may Rest Here, where your Rest shall Certainly be disquieted and you shook out of it; c-acp p-acp dt j pp-f dt j-vvg n2 pp-f d n1? n1 pn22 vvi cst pn22 vmb vvb av, c-crq po22 n1 vmb av-j vbi vvn cc pn22 vvd av pp-f pn31; (7) discourse (DIV1) 143 Image 14
1186 and will you not labour that you may Rest in Heaven, where alone you can enjoy an everlasting Rest? I know it is that inveterate prejudice that Men have taken up against the Ways of God, that they are painful and laborious, and will you not labour that you may Rest in Heaven, where alone you can enjoy an everlasting Rest? I know it is that inveterate prejudice that Men have taken up against the Ways of God, that they Are painful and laborious, cc vmb pn22 xx vvi cst pn22 vmb n1 p-acp n1, c-crq av-j pn22 vmb vvi dt j n1? pns11 vvb pn31 vbz cst j n1 cst n2 vhb vvn a-acp p-acp dt n2 pp-f np1, cst pns32 vbr j cc j, (7) discourse (DIV1) 143 Image 14
1187 and this invalidates all Reasons and Arguments that we bring them to persuade them to work. and this invalidates all Reasons and Arguments that we bring them to persuade them to work. cc d n2 d n2 cc n2 cst pns12 vvb pno32 pc-acp vvi pno32 pc-acp vvi. (7) discourse (DIV1) 143 Image 14
1188 Rest, that is it they would have; Rest, that is it they would have; n1, cst vbz pn31 pns32 vmd vhi; (7) discourse (DIV1) 143 Image 14
1189 and though God tells them they shall have an Eternal Rest if they will but work a while; and though God tells them they shall have an Eternal Rest if they will but work a while; cc cs np1 vvz pno32 pns32 vmb vhi dt j n1 cs pns32 vmb cc-acp vvi dt n1; (7) discourse (DIV1) 143 Image 14
1190 and tells them on the other Hand, that they shall never enter into Rest, if they do not work, that they shall never enjoy more Ease than what they can find in Hell it self, where their Groans and Bellowings, together with the Smoak of that bottomless Pit shall ascend up for ever; and tells them on the other Hand, that they shall never enter into Rest, if they do not work, that they shall never enjoy more Ease than what they can find in Hell it self, where their Groans and Bellowings, together with the Smoke of that bottomless Pit shall ascend up for ever; cc vvz pno32 p-acp dt j-jn n1, cst pns32 vmb av-x vvi p-acp n1, cs pns32 vdb xx vvi, cst pns32 vmb av-x vvi dc n1 cs q-crq pns32 vmb vvi p-acp n1 pn31 n1, c-crq po32 n2 cc n2-vvg, av p-acp dt n1 pp-f cst j n1 vmb vvi a-acp p-acp av; (7) discourse (DIV1) 143 Image 14
1191 yet such is the madness of Mens Folly, that neither the Rest of Heaven, nor the Restlessness of Hell, can stir or move them, yet such is the madness of Men's Folly, that neither the Rest of Heaven, nor the Restlessness of Hell, can stir or move them, av d vbz dt n1 pp-f ng2 n1, cst dx dt vvb pp-f n1, ccx dt n1 pp-f n1, vmb vvi cc vvi pno32, (7) discourse (DIV1) 143 Image 14
1192 but they roll themselves up in their own Sloth and will hear nothing, nor lay any thing to Heart that may rouze or awaken them. but they roll themselves up in their own Sloth and will hear nothing, nor lay any thing to Heart that may rouse or awaken them. cc-acp pns32 vvb px32 a-acp p-acp po32 d n1 cc vmb vvi pix, ccx vvd d n1 p-acp n1 cst vmb vvi cc vvi pno32. (7) discourse (DIV1) 143 Image 14
1193 Hath not God often called upon them by his Ministers? Sinners, Sinners, awake, bestir your selves, Hell-fire is kindling about you, God is ready to open his Mouth to pronounce Sentence against you, Satan is ready to lay hold of you and to drag you to be tormented. Hath not God often called upon them by his Ministers? Sinners, Sinners, awake, Bestir your selves, Hell-fire is kindling about you, God is ready to open his Mouth to pronounce Sentence against you, Satan is ready to lay hold of you and to drag you to be tormented. vhz xx np1 av vvn p-acp pno32 p-acp po31 n2? n2, n2, vvb, vvb po22 n2, n1 vbz vvg p-acp pn22, np1 vbz j pc-acp vvi po31 n1 pc-acp vvi n1 p-acp pn22, np1 vbz j pc-acp vvi n1 pp-f pn22 cc p-acp vvi pn22 pc-acp vbi vvn. (7) discourse (DIV1) 143 Image 14
1194 One would think such Execrations as these are, should awaken the Carkasses that you set over, were they not in their final state; One would think such Execrations as these Are, should awaken the Carcases that you Set over, were they not in their final state; pi vmd vvi d n2 c-acp d vbr, vmd vvi dt n2 cst pn22 vvd a-acp, vbdr pns32 xx p-acp po32 j n1; (7) discourse (DIV1) 143 Image 14
1195 and yet with you whose Souls are yet in their Bodies, but know not how soon they may be in Hell, who among you are moved with all that hath or can be said of this Matter? nay, are you not like sleepy Men when jogged, ready to grow pettish and to quarrel with us? Why do you molest us? Why do you envy us our Rest? Why do you disturb our Peace, and yet with you whose Souls Are yet in their Bodies, but know not how soon they may be in Hell, who among you Are moved with all that hath or can be said of this Matter? nay, Are you not like sleepy Men when jogged, ready to grow pettish and to quarrel with us? Why do you molest us? Why do you envy us our Rest? Why do you disturb our Peace, cc av p-acp pn22 rg-crq n2 vbr av p-acp po32 n2, cc-acp vvb xx c-crq av pns32 vmb vbi p-acp n1, r-crq p-acp pn22 vbr vvn p-acp d cst vhz cc vmb vbi vvn pp-f d n1? uh-x, vbr pn22 xx av-j j n2 c-crq vvn, j pc-acp vvi j cc pc-acp vvi p-acp pno12? q-crq vdb pn22 vvi pno12? q-crq vdb pn22 vvi pno12 po12 n1? q-crq vdb pn22 vvi po12 n1, (7) discourse (DIV1) 143 Image 14
1196 and will not let us alone? Shall I say to you now, as once our Saviour said to his Disciples? Sleep on, and take your Rest; and will not let us alone? Shall I say to you now, as once our Saviour said to his Disciples? Sleep on, and take your Rest; cc vmb xx vvi pno12 av-j? vmb pns11 vvi p-acp pn22 av, c-acp c-acp po12 n1 vvd p-acp po31 n2? vvb a-acp, cc vvb po22 n1; (7) discourse (DIV1) 143 Image 14
1197 sleep on, and nod your selves into Destruction; sleep on, and never wake more till the Flames of Hell awaken you. sleep on, and nod your selves into Destruction; sleep on, and never wake more till the Flames of Hell awaken you. vvb a-acp, cc vvb po22 n2 p-acp n1; vvb a-acp, cc av-x vvb av-dc p-acp dt n2 pp-f n1 vvi pn22. (7) discourse (DIV1) 143 Image 14
1198 Truly we come not to disturb your Rest, but we come to inform and guide you to a better Rest than what you can find here, Truly we come not to disturb your Rest, but we come to inform and guide you to a better Rest than what you can find Here, np1 pns12 vvb xx pc-acp vvi po22 n1, cc-acp pns12 vvb pc-acp vvi cc vvi pn22 p-acp dt jc n1 cs r-crq pn22 vmb vvi av, (7) discourse (DIV1) 143 Image 14
1199 even an eternal Rest, a Rest with him that is immortal, a Rest with him who alone is unchangeable; even an Eternal Rest, a Rest with him that is immortal, a Rest with him who alone is unchangeable; av dt j n1, dt n1 p-acp pno31 cst vbz j, dt n1 p-acp pno31 r-crq j vbz j-u; (7) discourse (DIV1) 143 Image 14
1200 and is not this Rest worth a little Pains and Strugling to obtain? Do you think you are always to believe and to repent, always to obey and mortifie your Corruptions? You cannot think so, and is not this Rest worth a little Pains and Struggling to obtain? Do you think you Are always to believe and to Repent, always to obey and mortify your Corruptions? You cannot think so, cc vbz xx d n1 n1 dt j n2 cc vvg p-acp vvi? vdb pn22 vvi pn22 vbr av pc-acp vvi cc pc-acp vvi, av pc-acp vvi cc vvi po22 n2? pn22 vmbx vvi av, (7) discourse (DIV1) 143 Image 14
1201 unless you think you are always to live in this World: unless you think you Are always to live in this World: cs pn22 vvb pn22 vbr av pc-acp vvi p-acp d n1: (7) discourse (DIV1) 143 Image 14
1202 No, there is a Rest remains for the People of God, after a few short Days be gone. No, there is a Rest remains for the People of God, After a few short Days be gone. uh-dx, pc-acp vbz dt n1 vvz p-acp dt n1 pp-f np1, p-acp dt d j n2 vbb vvn. (7) discourse (DIV1) 143 Image 14
1203 It is not therefore your Ease that you seek when you will not work; It is not Therefore your Ease that you seek when you will not work; pn31 vbz xx av po22 n1 cst pn22 vvb c-crq pn22 vmb xx vvi; (7) discourse (DIV1) 143 Image 14
1204 no, it is rather your Pain and eternal Torment, which shall certainly then be given unto all slothful Persons; no, it is rather your Pain and Eternal Torment, which shall Certainly then be given unto all slothful Persons; uh-dx, pn31 vbz av po22 n1 cc j n1, r-crq vmb av-j av vbi vvn p-acp d j n2; (7) discourse (DIV1) 143 Image 14
1205 when the industrious and painful Christian, that labours and works for Salvation, shall be admitted into the Eternal Rest that he is aspiring after, when the Industria and painful Christian, that labours and works for Salvation, shall be admitted into the Eternal Rest that he is aspiring After, c-crq dt j cc j njp, cst n2 cc vvz p-acp n1, vmb vbi vvn p-acp dt j n1 cst pns31 vbz vvg a-acp, (7) discourse (DIV1) 143 Image 14
1206 and hath already embraced in his Hope and Faith. and hath already embraced in his Hope and Faith. cc vhz av vvn p-acp po31 n1 cc n1. (7) discourse (DIV1) 143 Image 14
1207 Fourthly, Consider, As in Heaven there is an eternal Rest, so also in Heaven there is an eternal Work to be done: Fourthly, Consider, As in Heaven there is an Eternal Rest, so also in Heaven there is an Eternal Work to be done: ord, vvb, a-acp p-acp n1 a-acp vbz dt j n1, av av p-acp n1 a-acp vbz dt j n1 pc-acp vbi vdn: (7) discourse (DIV1) 144 Image 14
1208 And therefore you should inure your selves to that Work while you are here upon Earth. And Therefore you should inure your selves to that Work while you Are Here upon Earth. cc av pn22 vmd vvi po22 n2 p-acp d n1 cs pn22 vbr av p-acp n1. (7) discourse (DIV1) 144 Image 14
1209 If Happiness, according to the Philosophers Notion, consists in Operation, then in Heaven where there is the most perfect Happiness, there must needs be the most perfect Operation. If Happiness, according to the Philosophers Notion, consists in Operation, then in Heaven where there is the most perfect Happiness, there must needs be the most perfect Operation. cs n1, vvg p-acp dt n2 n1, vvz p-acp n1, av p-acp n1 c-crq pc-acp vbz dt av-ds j n1, pc-acp vmb av vbi dt av-ds j n1. (7) discourse (DIV1) 144 Image 14
1210 And therefore, whatever hath been spoken of Rest that remains, yet you are not so to conceive of it as possibly some gross enough are apt to wish and fancy to themselves, And Therefore, whatever hath been spoken of Rest that remains, yet you Are not so to conceive of it as possibly Some gross enough Are apt to wish and fancy to themselves, cc av, r-crq vhz vbn vvn pp-f n1 cst vvz, av pn22 vbr xx av pc-acp vvi pp-f pn31 a-acp av-j d j av-d vbr j pc-acp vvi cc n1 p-acp px32, (7) discourse (DIV1) 144 Image 14
1211 as if in Heaven the blessed were unactive and enjoyed there only a long Vacation, as if in Heaven the blessed were unactive and enjoyed there only a long Vacation, c-acp cs p-acp n1 dt vvn vbdr j cc vvn a-acp av-j dt j n1, (7) discourse (DIV1) 144 Image 14
1212 and only stretched themselves on that Flowery Bank, and so void of Cares and Fears lull'd away an Eternity: and only stretched themselves on that Flowery Bank, and so void of Cares and Fears lulled away an Eternity: cc av-j vvn px32 p-acp d j n1, cc av j pp-f n2 cc n2 vvn av dt n1: (7) discourse (DIV1) 144 Image 14
1213 No, these are too low and bruitish Apprehensions for the Glory of that Place. No, these Are too low and brutish Apprehensions for the Glory of that Place. uh-dx, d vbr av j cc j n2 p-acp dt n1 pp-f d n1. (7) discourse (DIV1) 144 Image 14
1214 That Rest that is there to be expected and enjoyed is operative working Rest; it is both Rest and Exercise at once, That Rest that is there to be expected and enjoyed is operative working Rest; it is both Rest and Exercise At once, cst n1 cst vbz a-acp pc-acp vbi vvn cc vvn vbz j-jn j-vvg n1; pn31 vbz d n1 cc n1 p-acp a-acp, (7) discourse (DIV1) 144 Image 14
1215 and therefore it is a true Paradox; though the Saints in Heaven rest from their Labours, and Therefore it is a true Paradox; though the Saints in Heaven rest from their Labours, cc av pn31 vbz dt j n1; cs dt n2 p-acp n1 n1 p-acp po32 n2, (7) discourse (DIV1) 144 Image 14
1216 yet they never rest from their Working; yet they never rest from their Working; av pns32 av-x vvb p-acp po32 j-vvg; (7) discourse (DIV1) 144 Image 14
1217 continually are they blessing and praising of God, Ascribing Glory, and Honour and Power to him that sits upon the Throne, continually Are they blessing and praising of God, Ascribing Glory, and Honour and Power to him that sits upon the Throne, av-j vbr pns32 n1 cc vvg pp-f np1, vvg n1, cc n1 cc n1 p-acp pno31 cst vvz p-acp dt n1, (7) discourse (DIV1) 144 Image 14
1218 and to the Lamb for evermore: and to the Lamb for evermore: cc p-acp dt n1 c-acp av: (7) discourse (DIV1) 144 Image 14
1219 Always are they beholding, admiring and adoring of God, and burning in Love to each other, Always Are they beholding, admiring and adoring of God, and burning in Love to each other, av vbr pns32 vvg, vvg cc vvg pp-f np1, cc vvg p-acp n1 p-acp d n-jn, (7) discourse (DIV1) 144 Image 14
1220 and mutually rejoycing in God and in one another: and mutually rejoicing in God and in one Another: cc av-j vvg p-acp np1 cc p-acp crd j-jn: (7) discourse (DIV1) 144 Image 14
1221 And this is the Work of that Eternal Rest, a Work never to be intermitted nor to cease. And this is the Work of that Eternal Rest, a Work never to be intermitted nor to cease. cc d vbz dt n1 pp-f cst j n1, dt n1 av-x pc-acp vbi vvn ccx pc-acp vvi. (7) discourse (DIV1) 144 Image 14
1222 And therefore it is worth our observing, that both those Places that do chiefly speak of the future Rest of the People of God, do also intimate a Work in that Rest. So the Apostle to the Hebrews tells us, There remains a Rest for the People of God; And Therefore it is worth our observing, that both those Places that do chiefly speak of the future Rest of the People of God, do also intimate a Work in that Rest. So the Apostle to the Hebrews tells us, There remains a Rest for the People of God; cc av pn31 vbz j po12 vvg, cst d d n2 cst vdb av-jn vvb pp-f dt j-jn n1 pp-f dt n1 pp-f np1, vdb av vvi dt n1 p-acp d n1 np1 dt n1 p-acp dt np1 vvz pno12, pc-acp vvz dt n1 p-acp dt n1 pp-f np1; (7) discourse (DIV1) 144 Image 14
1223 the Word is, There remains a Sabbath for the People of God. the Word is, There remains a Sabbath for the People of God. dt n1 vbz, pc-acp vvz dt n1 p-acp dt n1 pp-f np1. (7) discourse (DIV1) 144 Image 14
1224 Look now you are to be imployed on a Sabbath, such shall be your Imployment in your Eternal Rest. Is it not your Work now upon a Sabbath-day to raise your Thoughts and Affections to Heaven, to fix and terminate them upon God, to maintain Communion with him, to admire him in all his Works both of Grace and Providence, to stir up your own Hearts, Look now you Are to be employed on a Sabbath, such shall be your Employment in your Eternal Rest. Is it not your Work now upon a Sabbath-day to raise your Thoughts and Affections to Heaven, to fix and terminate them upon God, to maintain Communion with him, to admire him in all his Works both of Grace and Providence, to stir up your own Hearts, vvb av pn22 vbr pc-acp vbi vvn p-acp dt n1, d vmb vbi po22 n1 p-acp po22 j n1 vbz pn31 xx po22 n1 av p-acp dt n1 pc-acp vvi po22 n2 cc n2 p-acp n1, pc-acp vvi cc vvi pno32 p-acp np1, pc-acp vvi n1 p-acp pno31, pc-acp vvi pno31 p-acp d po31 vvz d pp-f n1 cc n1, pc-acp vvi a-acp po22 d n2, (7) discourse (DIV1) 144 Image 14
1225 and to quicken the Hearts of others to praise and adore him? Why this shall be the Work of your Eternal Sabbath. And when you are at any time lifted up to a more than ordinary Spiritualness in these Things, and to quicken the Hearts of Others to praise and adore him? Why this shall be the Work of your Eternal Sabbath. And when you Are At any time lifted up to a more than ordinary Spiritualness in these Things, cc pc-acp vvi dt n2 pp-f n2-jn pc-acp vvi cc vvi pno31? q-crq d vmb vbi dt n1 pp-f po22 j n1. cc c-crq pn22 vbr p-acp d n1 vvd a-acp p-acp dt av-dc cs j n1 p-acp d n2, (7) discourse (DIV1) 144 Image 14
1226 then may you give some guess what your Work shall be in Heaven, and what the frame of your Hearts shall be in your eternal Rest. And so that other place in the Revelations, Blessed are the dead that die in the Lord, then may you give Some guess what your Work shall be in Heaven, and what the frame of your Hearts shall be in your Eternal Rest. And so that other place in the Revelations, Blessed Are the dead that die in the Lord, av vmb pn22 vvi d n1 r-crq po22 n1 vmb vbi p-acp n1, cc q-crq dt n1 pp-f po22 n2 vmb vbi p-acp po22 j n1 cc av d j-jn n1 p-acp dt n2, vvn vbr dt j cst vvb p-acp dt n1, (7) discourse (DIV1) 144 Image 14
1227 for they rest from their labours, and their works follow them. for they rest from their labours, and their works follow them. c-acp pns32 vvb p-acp po32 n2, cc po32 n2 vvi pno32. (7) discourse (DIV1) 144 Image 14
1228 Which may be meant not only of the Reward of their Works that they shall then receive, Which may be meant not only of the Reward of their Works that they shall then receive, r-crq vmb vbi vvn xx av-j pp-f dt n1 pp-f po32 vvz cst pns32 vmb av vvi, (7) discourse (DIV1) 144 Image 14
1229 but of the Works themselves that here they performed on Earth; these shall follow them and enter into Heaven with them; but of the Works themselves that Here they performed on Earth; these shall follow them and enter into Heaven with them; cc-acp pp-f dt vvz px32 cst av pns32 vvd p-acp n1; d vmb vvi pno32 cc vvi p-acp n1 p-acp pno32; (7) discourse (DIV1) 144 Image 14
1230 and as they were done by them weakly and imperfectly here, so there the very same Works shall be done by them with absolute and consummate Perfection; and as they were done by them weakly and imperfectly Here, so there the very same Works shall be done by them with absolute and consummate Perfection; cc c-acp pns32 vbdr vdn p-acp pno32 av-j cc av-j av, av a-acp dt j d vvz vmb vbi vdn p-acp pno32 p-acp j cc j n1; (7) discourse (DIV1) 144 Image 14
1231 all those Works I mean that for the Matter and Substance of them do not connote a sinful State and Condition. all those Works I mean that for the Matter and Substance of them do not connote a sinful State and Condition. d d vvz pns11 vvb cst p-acp dt n1 cc n1 pp-f pno32 vdb xx vvi dt j n1 cc n1. (7) discourse (DIV1) 144 Image 14
1232 Now then, since you must be imploy'd in such a Work as this is to Eternity, Now then, since you must be employed in such a Work as this is to Eternity, av av, c-acp pn22 vmb vbi vvn p-acp d dt n1 c-acp d vbz p-acp n1, (7) discourse (DIV1) 144 Image 14
1233 why do you not accustom your selves to it while you are here? The Apostle to the Colossians, Blesseth God who had made them meet to be made Partakers of the Inheritance of the Saints in Light. why do you not accustom your selves to it while you Are Here? The Apostle to the colossians, Blesses God who had made them meet to be made Partakers of the Inheritance of the Saints in Light. q-crq vdb pn22 xx vvi po22 n2 p-acp pn31 cs pn22 vbr av? dt n1 p-acp dt njp2, vvz np1 r-crq vhd vvn pno32 vvi pc-acp vbi vvn n2 pp-f dt n1 pp-f dt n2 p-acp n1. (7) discourse (DIV1) 144 Image 14
1234 Were it a meet thing that those that spend their whole time in Sin, should be abruptly snatcht up into Heaven, to spend an Eternity there in Holiness? And therefore God accustoms those whom he saves in an ordinary way and manner, to work those Works here on Earth that they are to be imployed in hereafter in Heaven; Were it a meet thing that those that spend their Whole time in since, should be abruptly snatched up into Heaven, to spend an Eternity there in Holiness? And Therefore God accustoms those whom he saves in an ordinary Way and manner, to work those Works Here on Earth that they Are to be employed in hereafter in Heaven; vbdr pn31 dt j n1 cst d cst vvb po32 j-jn n1 p-acp n1, vmd vbi av-j vvn a-acp p-acp n1, pc-acp vvi dt n1 a-acp p-acp n1? cc av np1 n2 d r-crq pns31 vvz p-acp dt j n1 cc n1, pc-acp vvi d vvz av p-acp n1 cst pns32 vbr pc-acp vbi vvn p-acp av p-acp n1; (7) discourse (DIV1) 144 Image 14
1235 here they are Apprentices as it were that they may learn the Trade of Holiness, that when that time comes they may become fit Citizens of the New Jerusalem; here God is trying their Eyes with more qualified and allayed Discoveries of himself that when they come to view him Face to Face, they may be able to bear the exceeding Brightness of his Glory. Here they Are Apprentices as it were that they may Learn the Trade of Holiness, that when that time comes they may become fit Citizens of the New Jerusalem; Here God is trying their Eyes with more qualified and allayed Discoveries of himself that when they come to view him Face to Face, they may be able to bear the exceeding Brightness of his Glory. av pns32 vbr n2 c-acp pn31 vbdr cst pns32 vmb vvi dt n1 pp-f n1, cst c-crq cst n1 vvz pns32 vmb vvi j n2 pp-f dt j np1; av np1 vbz vvg po32 n2 p-acp av-dc vvn cc vvn n2 pp-f n1 cst c-crq pns32 vvb pc-acp vvi pno31 n1 p-acp n1, pns32 vmb vbi j pc-acp vvi dt j-vvg n1 pp-f po31 n1. (7) discourse (DIV1) 144 Image 14
1236 And therefore though you profess Heaven to be your Country, and that you are Strangers and Pilgrims here on Earth; And Therefore though you profess Heaven to be your Country, and that you Are Strangers and Pilgrim's Here on Earth; cc av cs pn22 vvb n1 pc-acp vbi po22 n1, cc cst pn22 vbr n2 cc ng1 av p-acp n1; (7) discourse (DIV1) 144 Image 14
1237 yet say not with the Captive Jews, How shall we sing the Song of Sion in a strange Land? Yes, you must accustom your selves to that Song, you must mould and warble it here on Earth, that you may be perfect in it when you come to join with Saints and Angels in their eternal Hallelujahs. You must try your Eyes by seeing of God, yet say not with the Captive jews, How shall we sing the Song of Sion in a strange Land? Yes, you must accustom your selves to that Song, you must mould and warble it Here on Earth, that you may be perfect in it when you come to join with Saints and Angels in their Eternal Hallelujahs. You must try your Eyes by seeing of God, av vvb xx p-acp dt j-jn np2, c-crq vmb pns12 vvi dt n1 pp-f np1 p-acp dt j n1? uh, pn22 vmb vvi po22 n2 p-acp d n1, pn22 vmb n1 cc vvb pn31 av p-acp n1, cst pn22 vmb vbi j p-acp pn31 c-crq pn22 vvb pc-acp vvi p-acp n2 cc n2 p-acp po32 j n2. pn22 vmb vvi po22 n2 p-acp vvg pp-f np1, (7) discourse (DIV1) 144 Image 14
1238 and your Voices by singing that Song that you must continually sing in Heaven. And were it only for this disposing and fitting of your selves for the Work of Heaven, this were Motive enough to persuade to begin it now. and your Voices by singing that Song that you must continually sing in Heaven. And were it only for this disposing and fitting of your selves for the Work of Heaven, this were Motive enough to persuade to begin it now. cc po22 n2 p-acp vvg d n1 cst pn22 vmb av-j vvi p-acp n1. cc vbdr pn31 j p-acp d n-vvg cc vvg pp-f po22 n2 p-acp dt n1 pp-f n1, d vbdr n1 av-d pc-acp vvi pc-acp vvi pn31 av. (7) discourse (DIV1) 144 Image 14
1239 Fifthly, Another encouraging Consideration to persuade you to work out your own Salvation, is this; Fifthly, another encouraging Consideration to persuade you to work out your own Salvation, is this; ord, j-jn vvg n1 pc-acp vvi pn22 pc-acp vvi av po22 d n1, vbz d; (7) discourse (DIV1) 145 Image 14
1240 as your Work is great, so the Helps and Assistances that God gives for the performance of this Work are many: as your Work is great, so the Helps and Assistances that God gives for the performance of this Work Are many: c-acp po22 n1 vbz j, av dt n2 cc n2 cst np1 vvz p-acp dt n1 pp-f d n1 vbr d: (7) discourse (DIV1) 145 Image 14
1241 So that your Work is not greater than your Aids are, nor is it more difficult than they are potent. So that your Work is not greater than your Aids Are, nor is it more difficult than they Are potent. av cst po22 n1 vbz xx jc cs po22 n2 vbr, ccx vbz pn31 av-dc j cs pns32 vbr j. (7) discourse (DIV1) 145 Image 14
1242 And therefore though you are weak in your selves, and so weak that were you left to your own Strength you would faint in the most easy Service, And Therefore though you Are weak in your selves, and so weak that were you left to your own Strength you would faint in the most easy Service, cc av cs pn22 vbr j p-acp po22 n2, cc av j cst vbdr pn22 vvn p-acp po22 d n1 pn22 vmd vvi p-acp dt av-ds j n1, (7) discourse (DIV1) 145 Image 14
1243 yea, the weight but of one holy Thought would sink you, for we are not sufficient, says the Apostle, as of our selves to think any good thing: yea, the weight but of one holy Thought would sink you, for we Are not sufficient, Says the Apostle, as of our selves to think any good thing: uh, dt n1 cc-acp pp-f crd j n1 vmd vvi pn22, c-acp pns12 vbr xx j, vvz dt n1, c-acp pp-f po12 n2 pc-acp vvi d j n1: (7) discourse (DIV1) 145 Image 14
1244 Yet when we consider those mighty Auxiliaries that are afforded and promised, as Comfort when we Droop, Support when we are Weak, that we shall Rise when we Fall, Recruits when we are Worsted, Omnipotency to supply our Impotency, All-sufficiency to make up our Defects: Yet when we Consider those mighty Auxiliaries that Are afforded and promised, as Comfort when we Droop, Support when we Are Weak, that we shall Rise when we Fallen, Recruits when we Are Worsted, Omnipotency to supply our Impotency, All-sufficiency to make up our Defects: av c-crq pns12 vvb d j n2-j cst vbr vvn cc vvn, c-acp n1 c-crq pns12 vvb, vvb c-crq pns12 vbr j, cst pns12 vmb vvi c-crq pns12 vvb, np1 c-crq pns12 vbr n1, n1 pc-acp vvi po12 n1, n1 pc-acp vvi a-acp po12 n2: (7) discourse (DIV1) 145 Image 14
1245 When we consider these Things, then may we triumphantly say with the Apostle, When we are Weak, then are we Strong; When we Consider these Things, then may we triumphantly say with the Apostle, When we Are Weak, then Are we Strong; c-crq pns12 vvb d n2, av vmb pns12 av-j vvb p-acp dt n1, c-crq pns12 vbr j, av vbr pns12 j; (7) discourse (DIV1) 145 Image 14
1246 and tho' of our selves we are nothing, and therefore can do nothing, yet through these mighty Assistances we are able to do all Things. and though of our selves we Are nothing, and Therefore can do nothing, yet through these mighty Assistances we Are able to do all Things. cc cs pp-f po12 n2 pns12 vbr pix, cc av vmb vdi pix, av p-acp d j n2 pns12 vbr j pc-acp vdi d n2. (7) discourse (DIV1) 145 Image 14
1247 Now I shall rank these Auxiliary Forces into Two Bands. Some are External, others are Internal. External Helps are various: Now I shall rank these Auxiliary Forces into Two Bans. some Are External, Others Are Internal. External Helps Are various: av pns11 vmb vvi d j n2 p-acp crd n2. d vbr j, n2-jn vbr j. j n2 vbr j: (7) discourse (DIV1) 145 Image 14
1248 I shall only instance in Three. I shall only instance in Three. pns11 vmb av-j n1 p-acp crd. (7) discourse (DIV1) 145 Image 14
1249 First, You have the exciting Examples of others, who have already happily gone through this Work. First, You have the exciting Examples of Others, who have already happily gone through this Work. ord, pn22 vhb dt j n2 pp-f n2-jn, r-crq vhb av av-j vvn p-acp d n1. (7) discourse (DIV1) 146 Image 14
1250 You are not commanded that which never yet was imposed upon any of the Sons of Men, You Are not commanded that which never yet was imposed upon any of the Sons of Men, pn22 vbr xx vvn d r-crq av-x av vbds vvn p-acp d pp-f dt n2 pp-f n2, (7) discourse (DIV1) 146 Image 14
1251 nor that whoever undertook failed in the performance, and sunk under the burthen of it: nor that whoever undertook failed in the performance, and sunk under the burden of it: ccx cst r-crq vvd vvn p-acp dt n1, cc vvn p-acp dt n1 pp-f pn31: (7) discourse (DIV1) 146 Image 14
1252 No, there are Hundreds and Thousands gone before you, from whom God required as much as he doth from you, No, there Are Hundreds and Thousands gone before you, from whom God required as much as he does from you, uh-dx, pc-acp vbr crd cc crd vvn p-acp pn22, p-acp ro-crq np1 vvd p-acp d c-acp pns31 vdz p-acp pn22, (7) discourse (DIV1) 146 Image 14
1253 and these have demonstrated that the Work is possible, and the Reward certain. and these have demonstrated that the Work is possible, and the Reward certain. cc d vhb vvn d dt n1 vbz j, cc dt n1 j. (7) discourse (DIV1) 146 Image 14
1254 And therefore, as Israel followed the Cloud for their Conduct into the Land of Canaan: So may you be led into a Land of better Promise by a Cloud of Witnesses of those, who have already passed through the same Faith, Patience and Obedience, wherein you are to follow them. And Therefore, as Israel followed the Cloud for their Conduct into the Land of Canaan: So may you be led into a Land of better Promise by a Cloud of Witnesses of those, who have already passed through the same Faith, Patience and obedience, wherein you Are to follow them. cc av, c-acp np1 vvd dt n1 p-acp po32 vvb p-acp dt n1 pp-f np1: av vmb pn22 vbi vvn p-acp dt n1 pp-f jc vvb p-acp dt n1 pp-f n2 pp-f d, r-crq vhb av vvn p-acp dt d n1, n1 cc n1, c-crq pn22 vbr pc-acp vvi pno32. (7) discourse (DIV1) 146 Image 14
1255 It is Superstition heightned to Idolatry, to make use of the departed Saints as substituted Mediators and under Advocates unto Christ, that Christ may be our Advocate unto God the Father; It is Superstition heightened to Idolatry, to make use of the departed Saints as substituted Mediators and under Advocates unto christ, that christ may be our Advocate unto God the Father; pn31 vbz n1 vvn p-acp n1, pc-acp vvi n1 pp-f dt j-vvn n2 c-acp vvn n2 cc p-acp n2 p-acp np1, cst np1 vmb vbi po12 n1 p-acp np1 dt n1; (7) discourse (DIV1) 146 Image 14
1256 what their present Prayers for us are we know not, but this we are certain of, their past Example ought to be propounded and improved by us for our Incouragement in the ways of Holiness and Obedience. what their present Prayers for us Are we know not, but this we Are certain of, their past Exampl ought to be propounded and improved by us for our Encouragement in the ways of Holiness and obedience. q-crq po32 j n2 p-acp pno12 vbr pns12 vvb xx, cc-acp d pns12 vbr j pp-f, po32 j n1 vmd pc-acp vbi vvn cc vvn p-acp pno12 p-acp po12 n1 p-acp dt n2 pp-f n1 cc n1. (7) discourse (DIV1) 146 Image 14
1257 Hence the Apostle exhorts us that we should be diligent, not slothful; Hence the Apostle exhorts us that we should be diligent, not slothful; av dt n1 vvz pno12 cst pns12 vmd vbi j, xx j; (7) discourse (DIV1) 146 Image 14
1258 and he grounds it upon this, because in so doing, we should be followers of them who through Faith and Patience inherit the Promises. and he grounds it upon this, Because in so doing, we should be followers of them who through Faith and Patience inherit the Promises. cc pns31 n2 pn31 p-acp d, c-acp p-acp av vdg, pns12 vmd vbi n2 pp-f pno32 r-crq p-acp n1 cc n1 vvi dt vvz. (7) discourse (DIV1) 146 Image 14
1259 In difficult and hazardous Enterprizes, every Man is apt to stand still and see who will lead the way, In difficult and hazardous Enterprises, every Man is apt to stand still and see who will led the Way, p-acp j cc j vvz, d n1 vbz j pc-acp vvi av cc vvi r-crq vmb vvi dt n1, (7) discourse (DIV1) 146 Image 14
1260 and according to the Success of the first Attempters, so either to be incouraged or dismayed. and according to the Success of the First Attempers, so either to be encouraged or dismayed. cc vvg p-acp dt n1 pp-f dt ord n2, av av-d pc-acp vbi vvn cc vvn. (7) discourse (DIV1) 146 Image 14
1261 Now what says our Saviour, Mat. 11.12. The Kingdom of Heaven suffereth violence, and the violent take it by force. Now what Says our Saviour, Mathew 11.12. The Kingdom of Heaven suffers violence, and the violent take it by force. av q-crq vvz po12 n1, np1 crd. dt n1 pp-f n1 vvz n1, cc dt j vvi pn31 p-acp n1. (7) discourse (DIV1) 146 Image 14
1262 You are not the forlorn Hope, you are not the first Assailors, no, whole Armies of Saints have in former Ages storm'd Heaven; You Are not the forlorn Hope, you Are not the First Assailants, no, Whole Armies of Saints have in former Ages stormed Heaven; pn22 vbr xx dt j-vvn n1, pn22 vbr xx dt ord n2, uh-dx, j-jn n2 pp-f n2 vhb p-acp j n2 vvd n1; (7) discourse (DIV1) 146 Image 14
1263 they have heretofore planted strong Batteries against it, and made wide Breaches in it; they have heretofore entred and taken possession; they have heretofore planted strong Batteries against it, and made wide Breaches in it; they have heretofore entered and taken possession; pns32 vhb av vvn j n2 p-acp pn31, cc vvd j n2 p-acp pn31; pns32 vhb av vvn cc vvn n1; (7) discourse (DIV1) 146 Image 14
1264 and still the passage is as open for you, and the Conquest as easie as for them; and still the passage is as open for you, and the Conquest as easy as for them; cc av dt n1 vbz a-acp j c-acp pn22, cc dt n1 c-acp j c-acp p-acp pno32; (7) discourse (DIV1) 146 Image 14
1265 and you may see them beckoning out of Heaven to you, and hear them calling to you, Fellow Soldiers, bend your Force hither, there is your Labour, here is your Rest; and you may see them beckoning out of Heaven to you, and hear them calling to you, Fellow Soldiers, bend your Force hither, there is your Labour, Here is your Rest; cc pn22 vmb vvi pno32 vvg av pp-f n1 p-acp pn22, cc vvi pno32 vvg p-acp pn22, n1 n2, vvb po22 n1 av, pc-acp vbz po22 n1, av vbz po22 n1; (7) discourse (DIV1) 146 Image 14
1266 there are your Enemies, here is your Crown and Victory; there Are your Enemies, Here is your Crown and Victory; pc-acp vbr po22 n2, av vbz po22 n1 cc n1; (7) discourse (DIV1) 146 Image 14
1267 believe it, there are no more Dangers for you to pass through, no more Difficulties for you to meet with than what we have passed through, believe it, there Are no more Dangers for you to pass through, no more Difficulties for you to meet with than what we have passed through, vvb pn31, pc-acp vbr dx dc n2 p-acp pn22 p-acp vvi p-acp, av-dx dc n2 p-acp pn22 pc-acp vvi p-acp cs r-crq pns12 vhb vvn p-acp, (7) discourse (DIV1) 146 Image 14
1268 yea, and passed with so much safety as not so much as one Soul of us miscarried, not a Soul left dead on the place; yea, and passed with so much safety as not so much as one Soul of us miscarried, not a Soul left dead on the place; uh, cc vvd p-acp av d n1 c-acp xx av av-d c-acp crd n1 pp-f pno12 vvd, xx dt n1 vvd j p-acp dt n1; (7) discourse (DIV1) 146 Image 14
1269 we strugled against the same Corruptions that you do, and overcame them; against the same Temptations, and baffled them; we struggled against the same Corruptions that you do, and overcame them; against the same Temptations, and baffled them; pns12 vvd p-acp dt d n2 cst pn22 vdb, cc vvd pno32; p-acp dt d n2, cc vvn pno32; (7) discourse (DIV1) 146 Image 14
1270 against the same Devils, and routed them; against the same Flatteries, and Oppositions of a base World and despised them: against the same Devils, and routed them; against the same Flatteries, and Oppositions of a base World and despised them: p-acp dt d n2, cc n-vvn pno32; p-acp dt d n2, cc n2 pp-f dt j n1 cc j-vvn pno32: (7) discourse (DIV1) 146 Image 14
1271 Believe it upon our Experience, all these Things are but Scare-Crows set in the ways of Obedience on purpose to affright you, Believe it upon our Experience, all these Things Are but Scare-Crows Set in the ways of obedience on purpose to affright you, vvb pn31 p-acp po12 n1, d d n2 vbr p-acp n2 vvn p-acp dt n2 pp-f n1 p-acp n1 pc-acp vvi pn22, (7) discourse (DIV1) 146 Image 14
1272 but there is no danger at all in them unless you fear them; this they tell you with one consent: but there is no danger At all in them unless you Fear them; this they tell you with one consent: cc-acp pc-acp vbz dx n1 p-acp d p-acp pno32 cs pn22 vvb pno32; d pns32 vvb pn22 p-acp crd n1: (7) discourse (DIV1) 146 Image 14
1273 And therefore if Examples are any Incouragement, as indeed they are almost the greatest; And Therefore if Examples Are any Encouragement, as indeed they Are almost the greatest; cc av cs n2 vbr d n1, c-acp av pns32 vbr av dt js; (7) discourse (DIV1) 146 Image 14
1274 if Imitation hath any force to Obedience, as too often we find it hath great force to sin; if Imitation hath any force to obedience, as too often we find it hath great force to since; cs n1 vhz d n1 p-acp n1, c-acp av av pns12 vvb pn31 vhz j n1 p-acp n1; (7) discourse (DIV1) 146 Image 14
1275 why should we not hereby quicken our selves? Why do you not arise and press upon the Footsteps of them who have gone before you, why should we not hereby quicken our selves? Why do you not arise and press upon the Footsteps of them who have gone before you, q-crq vmd pns12 xx av vvi po12 n2? q-crq vdb pn22 xx vvi cc vvi p-acp dt n2 pp-f pno32 r-crq vhb vvn p-acp pn22, (7) discourse (DIV1) 146 Image 14
1276 and shew'd you that the way is both certain and passable? Are you called to exercise Self-denial? Abraham looks down from Heaven upon you, and showed you that the Way is both certain and passable? are you called to exercise Self-denial? Abraham looks down from Heaven upon you, cc vvd pn22 d dt n1 vbz d j cc j? vbr pn22 vvn pc-acp vvi n1? np1 vvz a-acp p-acp n1 p-acp pn22, (7) discourse (DIV1) 146 Image 14
1277 and tells you that he was ready to sacrifice his beloved Isaac. Are you afraid of the Scoffs and Jears of a flearing World? Why Noah builded an Ark; and tells you that he was ready to sacrifice his Beloved Isaac. are you afraid of the Scoffs and Jears of a flearing World? Why Noah built an Ark; cc vvz pn22 cst pns31 vbds j pc-acp vvi po31 j-vvn np1. vbr pn22 j pp-f dt n2 cc n2 pp-f dt n-vvg n1? q-crq np1 vvn dt n1; (7) discourse (DIV1) 146 Image 14
1278 Moses relinquish'd the Honours of Pharoah 's Court, and met with as many Persecutions and Afflictions, Moses relinquished the Honours of Pharaoh is Court, and met with as many Persecutions and Afflictions, np1 vvn dt ng1 pp-f np1 vbz n1, cc vvd p-acp p-acp d n2 cc n2, (7) discourse (DIV1) 146 Image 14
1279 and underwent as many Taunts and Flouts as you are like to do. and underwent as many Taunts and Flouts as you Are like to do. cc vvd p-acp d n2 cc n2 c-acp pn22 vbr j pc-acp vdi. (7) discourse (DIV1) 146 Image 14
1280 Are you called to lay down your Lives for the Testimony of Jesus and a good Conscience? Why Stephen tells you a Storm of Stones fell upon him, are you called to lay down your Lives for the Testimony of jesus and a good Conscience? Why Stephen tells you a Storm of Stones fell upon him, vbr pn22 vvn pc-acp vvi a-acp po22 n2 p-acp dt n1 pp-f np1 cc dt j n1? q-crq np1 vvz pn22 dt n1 pp-f n2 vvd p-acp pno31, (7) discourse (DIV1) 146 Image 14
1281 and brake open the Prison, and set the Prisoner free; and brake open the Prison, and Set the Prisoner free; cc vvd av-j dt n1, cc vvd dt n1 j; (7) discourse (DIV1) 146 Image 14
1282 his Soul escaped, that broke out of the Cage, and as a Bird took Wing and flew to Heaven. his Soul escaped, that broke out of the Cage, and as a Bird took Wing and flew to Heaven. po31 n1 vvd, cst vvd av pp-f dt n1, cc p-acp dt n1 vvd n1 cc vvd p-acp n1. (7) discourse (DIV1) 146 Image 14
1283 Are you assaulted with Temptaons? St. Paul looks down and tells you that he had much stronger Temptations than you have, are you assaulted with Temptations? Saint Paul looks down and tells you that he had much Stronger Temptations than you have, vbr pn22 vvn p-acp npg1? n1 np1 vvz a-acp cc vvz pn22 cst pns31 vhd d jc n2 cs pn22 vhb, (7) discourse (DIV1) 146 Image 14
1284 and yet he got safe to Heaven? Yea, our great Master and Pattern Jesus Christ wrought out all Obedience; and yet he god safe to Heaven? Yea, our great Master and Pattern jesus christ wrought out all obedience; cc av pns31 vvd j p-acp n1? uh, po12 j n1 cc n1 np1 np1 vvd av d n1; (7) discourse (DIV1) 146 Image 14
1285 and what were the Motives that put him upon this mighty Undertaking? It was not for his own Salvation and Happiness, but it was for ours: and what were the Motives that put him upon this mighty Undertaking? It was not for his own Salvation and Happiness, but it was for ours: cc q-crq vbdr dt n2 cst vvd pno31 p-acp d j n-vvg? pn31 vbds xx p-acp po31 d n1 cc n1, cc-acp pn31 vbds c-acp png12: (7) discourse (DIV1) 146 Image 14
1286 Nay, the Scripture goes yet lower, it was, To lead us an Example that we should follow his Steps. Nay, the Scripture Goes yet lower, it was, To led us an Exampl that we should follow his Steps. uh, dt n1 vvz av av-jc, pn31 vbds, pc-acp vvi pno12 dt n1 cst pns12 vmd vvi po31 vvz. (7) discourse (DIV1) 146 Image 14
1287 Now shall Christ do all this, not for himself, but for us, and shall we sit still and do nothing for our selves? Shall Christ take so much Pains to set us an Example, Now shall christ do all this, not for himself, but for us, and shall we fit still and do nothing for our selves? Shall christ take so much Pains to Set us an Exampl, av vmb np1 vdb d d, xx p-acp px31, cc-acp p-acp pno12, cc vmb pns12 vvi av cc vdb pix p-acp po12 n2? vmb np1 vvi av d n2 pc-acp vvi pno12 dt n1, (7) discourse (DIV1) 146 Image 14
1288 and shall not we follow that Example? We who have so great a Happiness to work for, and shall not we follow that Exampl? We who have so great a Happiness to work for, cc vmb xx pns12 vvi d n1? pns12 r-crq vhb av j dt n1 pc-acp vvi p-acp, (7) discourse (DIV1) 146 Image 14
1289 and so a great a Pattern to work by? Shall we be slothful in procuring our own Good, and so a great a Pattern to work by? Shall we be slothful in procuring our own Good, cc av dt j dt n1 pc-acp vvi p-acp? vmb pns12 vbi j p-acp vvg po12 d j, (7) discourse (DIV1) 146 Image 14
1290 since Christ was so laborious and expensive, not in procuring Good to himself, but in procuring Good for others? Methinks these Things should add some Spurs to our Endeavours, since christ was so laborious and expensive, not in procuring Good to himself, but in procuring Good for Others? Methinks these Things should add Some Spurs to our Endeavours, c-acp np1 vbds av j cc j, xx p-acp vvg j p-acp px31, cc-acp p-acp vvg j p-acp n2-jn? vvz d n2 vmd vvi d n2 p-acp po12 n2, (7) discourse (DIV1) 146 Image 14
1291 and excite us to follow the Examples of those that are gone before us, yea, and to leave an Example unto them that are to come after us; and excite us to follow the Examples of those that Are gone before us, yea, and to leave an Exampl unto them that Are to come After us; cc vvi pno12 pc-acp vvi dt n2 pp-f d cst vbr vvn p-acp pno12, uh, cc pc-acp vvi dt n1 p-acp pno32 cst vbr pc-acp vvi p-acp pno12; (7) discourse (DIV1) 146 Image 14
1292 and though we do come after the Examples of others who are gone before us, and though we do come After the Examples of Others who Are gone before us, cc cs pns12 vdb vvi p-acp dt n2 pp-f n2-jn r-crq vbr vvn p-acp pno12, (7) discourse (DIV1) 146 Image 14
1293 yet the consideration of their Examples who have gone through this Work, may excite us not to come behind them in any good Work. yet the consideration of their Examples who have gone through this Work, may excite us not to come behind them in any good Work. av dt n1 pp-f po32 n2 r-crq vhb vvn p-acp d n1, vmb vvi pno12 xx pc-acp vvi p-acp pno32 p-acp d j n1. (7) discourse (DIV1) 146 Image 14
1294 Secondly, God holds out to us the Light of his Gospel-Truth and Ordinances, whereby to help us in our Work. Secondly, God holds out to us the Light of his Gospel truth and Ordinances, whereby to help us in our Work. ord, np1 vvz av p-acp pno12 dt n1 pp-f po31 n1 cc n2, c-crq pc-acp vvi pno12 p-acp po12 n1. (7) discourse (DIV1) 147 Image 14
1295 What Christ saith of himself is applicable unto all, We must work the Works of God while it is Day; What christ Says of himself is applicable unto all, We must work the Works of God while it is Day; r-crq np1 vvz pp-f px31 vbz j p-acp d, pns12 vmb vvi dt vvz pp-f np1 cs pn31 vbz n1; (7) discourse (DIV1) 147 Image 14
1296 the Night cometh wherein no Man can work. the Night comes wherein no Man can work. dt n1 vvz c-crq dx n1 vmb vvi. (7) discourse (DIV1) 147 Image 14
1297 You are not shut up in Darkness, you are not muffled up in the Clouds of Error and Ignorance; You Are not shut up in Darkness, you Are not muffled up in the Clouds of Error and Ignorance; pn22 vbr xx vvn a-acp p-acp n1, pn22 vbr xx vvn a-acp p-acp dt n2 pp-f n1 cc n1; (7) discourse (DIV1) 147 Image 14
1298 or if you are, it is not because you have not Light shining about you, but because you shut it out when it is breaking in upon you. or if you Are, it is not Because you have not Light shining about you, but Because you shut it out when it is breaking in upon you. cc cs pn22 vbr, pn31 vbz xx c-acp pn22 vhb xx av-j vvg p-acp pn22, cc-acp c-acp pn22 vvb pn31 av c-crq pn31 vbz vvg p-acp p-acp pn22. (7) discourse (DIV1) 147 Image 14
1299 It is not a double Labour that is put upon you, first to find out your Duty, and then to perform it; It is not a double Labour that is put upon you, First to find out your Duty, and then to perform it; pn31 vbz xx dt j-jn n1 cst vbz vvn p-acp pn22, ord pc-acp vvi av po22 n1, cc av pc-acp vvi pn31; (7) discourse (DIV1) 147 Image 14
1300 no, the Light shines about you, and unless you will seal up your Eyes against it, it is impossible but that it will sometime flash in upon you, no, the Light shines about you, and unless you will seal up your Eyes against it, it is impossible but that it will sometime flash in upon you, uh-x, dt n1 vvz p-acp pn22, cc cs pn22 vmb vvi a-acp po22 n2 p-acp pn31, pn31 vbz j p-acp cst pn31 vmb av vvi p-acp p-acp pn22, (7) discourse (DIV1) 147 Image 14
1301 and discover both what you have mis-done, and what you ought to do. and discover both what you have misdone, and what you ought to do. cc vvi d r-crq pn22 vhb vvn, cc r-crq pn22 vmd pc-acp vdi. (7) discourse (DIV1) 147 Image 14
1302 The Mahometans have a Tradition among them, That Moses Law and Christs Gospel were written at first with Ink made of pure Light: The Mahometans have a Tradition among them, That Moses Law and Christ Gospel were written At First with Ink made of pure Light: dt np1 vhb dt n1 p-acp pno32, cst np1 n1 cc npg1 n1 vbdr vvn p-acp ord p-acp n1 vvd pp-f j n1: (7) discourse (DIV1) 147 Image 14
1303 This Conceit of theirs, though it be fond and ridiculous, yet it carries a mystick Truth in it; This Conceit of theirs, though it be found and ridiculous, yet it carries a mystic Truth in it; d n1 pp-f png32, cs pn31 vbb j cc j, av pn31 vvz dt j n1 p-acp pn31; (7) discourse (DIV1) 147 Image 14
1304 the Scripture is as plain for matter of Duty, as if it had been written with a Sun-beam. Ordinances are dispensed freely and powerfully, the Scripture is as plain for matter of Duty, as if it had been written with a Sunbeam. Ordinances Are dispensed freely and powerfully, dt n1 vbz a-acp j c-acp n1 pp-f n1, c-acp cs pn31 vhd vbn vvn p-acp dt n1. n2 vbr vvn av-j cc av-j, (7) discourse (DIV1) 147 Image 14
1305 so great a throng of Teachers and such variety of Gospel-Administrations, that Men must take almost as much Pains to keep themselves ignorant of their Duty, so great a throng of Teachers and such variety of Gospel administrations, that Men must take almost as much Pains to keep themselves ignorant of their Duty, av j dt n1 pp-f n2 cc d n1 pp-f j, cst n2 vmb vvi av p-acp d n2 pc-acp vvi px32 j pp-f po32 n1, (7) discourse (DIV1) 147 Image 14
1306 as would suffice to perform their Duty. as would suffice to perform their Duty. c-acp vmd vvi pc-acp vvi po32 n1. (7) discourse (DIV1) 147 Image 14
1307 And wherefore think you is all this glorious Light given you? Is it not that you might work by it? Doth a Master light up a Torch or Candle only that his Servants might play about it? And wherefore doth God light up the Sun of Truth in the Firmament of his Church? Is it only that you should dally and trifle with it? No, it shines that you may work by it, And Wherefore think you is all this glorious Light given you? Is it not that you might work by it? Does a Master Light up a Torch or Candle only that his Servants might play about it? And Wherefore does God Light up the Sun of Truth in the Firmament of his Church? Is it only that you should dally and trifle with it? No, it shines that you may work by it, cc q-crq vvb pn22 vbz d d j n1 vvn pn22? vbz pn31 xx cst pn22 vmd vvi p-acp pn31? vdz dt n1 n1 a-acp dt n1 cc n1 av-j cst po31 n2 vmd vvi p-acp pn31? cc q-crq vdz np1 vvi a-acp dt n1 pp-f n1 p-acp dt n1 pp-f po31 n1? vbz pn31 j cst pn22 vmd vvi cc vvi p-acp pn31? uh-dx, pn31 vvz cst pn22 vmb vvi p-acp pn31, (7) discourse (DIV1) 147 Image 14
1308 and truly work by it you do; but alas! and truly work by it you do; but alas! cc av-j vvi p-acp pn31 pn22 vdb; cc-acp uh! (7) discourse (DIV1) 147 Image 14
1309 how many do work the Works of Darkness by the glorious Light of Truth? How many have Light enough to see that they are notoriously wicked and prophane Swearers, Drunkards, Despisers of Ordinances, Revilers at Religion and the Professors of it, Enemies to what is sober and sacred in Christianity? This Light they have flashing in their Faces from the clear Evidence of the word of God, how many do work the Works of Darkness by the glorious Light of Truth? How many have Light enough to see that they Are notoriously wicked and profane Swearers, Drunkards, Despisers of Ordinances, Revilers At Religion and the Professors of it, Enemies to what is Sobrium and sacred in Christianity? This Light they have flashing in their Faces from the clear Evidence of the word of God, c-crq d vdb vvi dt vvz pp-f n1 p-acp dt j n1 pp-f n1? c-crq d vhb n1 av-d pc-acp vvi cst pns32 vbr av-j j cc j n2, n2, n2 pp-f n2, n2 p-acp n1 cc dt n2 pp-f pn31, n2 p-acp r-crq vbz j cc j p-acp np1? d n1 pns32 vhb j-vvg p-acp po32 n2 p-acp dt j n1 pp-f dt n1 pp-f np1, (7) discourse (DIV1) 147 Image 14
1310 and yet still they continue to work the Works of Darkness. and yet still they continue to work the Works of Darkness. cc av av pns32 vvb pc-acp vvi dt vvz pp-f n1. (7) discourse (DIV1) 147 Image 14
1311 What shall I say to such as these are? Truly I can say nothing worse to them than what their own Consciences already thunder against them, for they are self-condemned Persons. What shall I say to such as these Are? Truly I can say nothing Worse to them than what their own Consciences already thunder against them, for they Are self-condemned Persons. q-crq vmb pns11 vvi p-acp d c-acp d vbr? np1 pns11 vmb vvi pix av-jc p-acp pno32 cs q-crq po32 d n2 av vvi p-acp pno32, c-acp pns32 vbr j n2. (7) discourse (DIV1) 147 Image 14
1312 But truly this Complaint may too too justly be taken up against all that do not walk worthy of the Light vouchsafed to them; But truly this Complaint may too too justly be taken up against all that do not walk worthy of the Light vouchsafed to them; p-acp av-j d n1 vmb av av av-j vbi vvn a-acp p-acp d cst vdb xx vvi j pp-f dt n1 vvd p-acp pno32; (7) discourse (DIV1) 147 Image 14
1313 their Sins are revealed clearly, and Duties are revealed as clearly as the Scripture can possibly express them, their Sins Are revealed clearly, and Duties Are revealed as clearly as the Scripture can possibly express them, po32 n2 vbr vvn av-j, cc n2 vbr vvn a-acp av-j c-acp dt n1 vmb av-j vvi pno32, (7) discourse (DIV1) 147 Image 14
1314 and yet they live in a gross neglect of them. Well, believe it, this Light will not always shine to be gazed at only; and yet they live in a gross neglect of them. Well, believe it, this Light will not always shine to be gazed At only; cc av pns32 vvb p-acp dt j n1 pp-f pno32. uh-av, vvb pn31, d n1 vmb xx av vvi pc-acp vbi vvn p-acp av-j; (7) discourse (DIV1) 147 Image 14
1315 the Day is drawing to an end, the Night is hastning upon us, the darkness of the Night of Death, the Day is drawing to an end, the Night is hastening upon us, the darkness of the Night of Death, dt n1 vbz vvg p-acp dt n1, dt n1 vbz vvg p-acp pno12, dt n1 pp-f dt n1 pp-f n1, (7) discourse (DIV1) 147 Image 14
1316 and the darker Night of Judgment; and oh! and the Darker Night of Judgement; and o! cc dt jc n1 pp-f n1; cc uh! (7) discourse (DIV1) 147 Image 14
1317 that then it may not be any of our Condemnations, That Light is come into the World, that then it may not be any of our Condemnations, That Light is come into the World, cst av pn31 vmb xx vbi d pp-f po12 n2, cst n1 vbz vvn p-acp dt n1, (7) discourse (DIV1) 147 Image 14
1318 but we loved Darkness and the Works of Darkness better than Light, because our Deeds were evil. but we loved Darkness and the Works of Darkness better than Light, Because our deeds were evil. cc-acp pns12 vvd n1 cc dt vvz pp-f n1 av-jc cs n1, c-acp po12 n2 vbdr j-jn. (7) discourse (DIV1) 147 Image 14
1319 Thirdly, God hath to this end set apart his Ministers, that they might be Helpers to you in this great Work of working out of your Salvation. Thirdly, God hath to this end Set apart his Ministers, that they might be Helpers to you in this great Work of working out of your Salvation. ord, np1 vhz p-acp d n1 vvd av po31 n2, cst pns32 vmd vbi n2 p-acp pn22 p-acp d j n1 pp-f vvg av pp-f po22 n1. (7) discourse (DIV1) 148 Image 14
1320 And therefore they are called, Helpers of your Faith and Joy. They are said, To watch for your Souls as those that must give an account. And Therefore they Are called, Helpers of your Faith and Joy. They Are said, To watch for your Souls as those that must give an account. cc av pns32 vbr vvn, n2 pp-f po22 n1 cc n1. pns32 vbr vvn, pc-acp vvi p-acp po22 n2 c-acp d cst vmb vvi dt n1. (7) discourse (DIV1) 148 Image 14
1321 They are said to be Co-workers with Jesus Christ; yea, they are said To save your Souls. Ministers are set in the Church to admonish with all Meekness, to beseech with all Earnestness, to rebuke with all Authority, They Are said to be Coworkers with jesus christ; yea, they Are said To save your Souls. Ministers Are Set in the Church to admonish with all Meekness, to beseech with all Earnestness, to rebuke with all authority, pns32 vbr vvn pc-acp vbi n2 p-acp np1 np1; uh, pns32 vbr vvn pc-acp vvi po22 n2. n2 vbr vvn p-acp dt n1 pc-acp vvi p-acp d n1, pc-acp vvi p-acp d n1, pc-acp vvi p-acp d n1, (7) discourse (DIV1) 148 Image 14
1322 yea, and we have done it: yea, and we have done it: uh, cc pns12 vhb vdn pn31: (7) discourse (DIV1) 148 Image 14
1323 Have we not called upon you, Sinners, Sinners, why will you die? The Way wherein you now walk leads down to the Chambers of Death and Destruction; Have we not called upon you, Sinners, Sinners, why will you die? The Way wherein you now walk leads down to the Chambers of Death and Destruction; vhb pns12 xx vvn p-acp pn22, n2, n2, q-crq vmb pn22 vvi? dt n1 c-crq pn22 av n1 vvz a-acp p-acp dt n2 pp-f n1 cc n1; (7) discourse (DIV1) 148 Image 14
1324 the Wages of that Work you are now doing is Shame, Death and Hell: the Wages of that Work you Are now doing is Shame, Death and Hell: dt n2 pp-f d n1 pn22 vbr av vdg vbz n1, n1 cc n1: (7) discourse (DIV1) 148 Image 14
1325 Have we not thus often call'd upon you? Yes, so often have we thundred Terrors in Mens Ears, that they now disregard them out of custom; Have we not thus often called upon you? Yes, so often have we thundered Terrors in Men's Ears, that they now disregard them out of custom; vhb pns12 xx av av vvn p-acp pn22? uh, av av vhb pns12 vvd n2 p-acp ng2 n2, cst pns32 av n1 pno32 av pp-f n1; (7) discourse (DIV1) 148 Image 14
1326 and when we speak of Sin and Death, and Hell and Judgment to come, Men think we are fallen into a common Peace, and when we speak of since and Death, and Hell and Judgement to come, Men think we Are fallen into a Common Peace, cc c-crq pns12 vvb pp-f n1 cc n1, cc n1 cc n1 pc-acp vvi, n2 vvb pns12 vbr vvn p-acp dt j n1, (7) discourse (DIV1) 148 Image 14
1327 and we must talk dreadfully to keep in our Road. These are the Apprehensions Men have of the great and fearful Denunciations that are daily discharged in their Ears by the Ministers of the Gospel. and we must talk dreadfully to keep in our Road. These Are the Apprehensions Men have of the great and fearful Denunciations that Are daily discharged in their Ears by the Ministers of the Gospel. cc pns12 vmb vvi av-j pc-acp vvi p-acp po12 n1 d vbr dt n2 n2 vhb pp-f dt j cc j n2 cst vbr av-j vvn p-acp po32 n2 p-acp dt n2 pp-f dt n1. (7) discourse (DIV1) 148 Image 14
1328 And have we not also display'd Jesus Christ in all his Excellencies, so far forth as his infinite Excellencies can be display'd with a few short-breath'd Words? Have we not set forth Holiness in its Beauty and Lustre, And have we not also displayed jesus christ in all his Excellencies, so Far forth as his infinite Excellencies can be displayed with a few short-breathed Words? Have we not Set forth Holiness in its Beauty and Lustre, cc vhb pns12 xx av vvn np1 np1 p-acp d po31 n2, av av-j av c-acp po31 j n2 vmb vbi vvn p-acp dt d j n2? vhb pns12 xx vvi av n1 p-acp po31 n1 cc n1, (7) discourse (DIV1) 148 Image 14
1329 and done as much as we could do to reconcile you to the ways of Obedience, and done as much as we could do to reconcile you to the ways of obedience, cc vdn c-acp d c-acp pns12 vmd vdi pc-acp vvi pn22 p-acp dt n2 pp-f n1, (7) discourse (DIV1) 148 Image 14
1330 and to remove the unjust Prejudices that Men have taken up against them? What could we have done more than we have done, to inform Mens Judgments, to satisfie their Consciences, to answer all their Doubts, to allay their Fears, to supply them with quickning Considerations to Duty, and to remove the unjust Prejudices that Men have taken up against them? What could we have done more than we have done, to inform Men's Judgments, to satisfy their Consciences, to answer all their Doubts, to allay their Fears, to supply them with quickening Considerations to Duty, cc pc-acp vvi dt j n2 cst n2 vhb vvn a-acp p-acp pno32? q-crq vmd pns12 vhb vdn av-dc cs pns12 vhb vdn, pc-acp vvi ng2 n2, pc-acp vvi po32 n2, pc-acp vvi d po32 n2, pc-acp vvi po32 n2, pc-acp vvi pno32 p-acp j-vvg n2 p-acp n1, (7) discourse (DIV1) 148 Image 14
1331 and with deterring Considerations from Sin? We appeal to your selves; and with deterring Considerations from since? We appeal to your selves; cc p-acp vvg n2 p-acp n1? pns12 vvb p-acp po22 n2; (7) discourse (DIV1) 148 Image 14
1332 and yet we speak not this to ingratiate or to commend our selves (we profess we care not much for the good Opinion of any Man in the World, farther than it may be of some advantage to do your Souls good;) but do you think God expects not some great Thing from you? Give me leave •o deal truly and faithfully with you; and yet we speak not this to ingratiate or to commend our selves (we profess we care not much for the good Opinion of any Man in the World, farther than it may be of Some advantage to do your Souls good;) but do you think God expects not Some great Thing from you? Give me leave •o deal truly and faithfully with you; cc av pns12 vvb xx d pc-acp vvi cc pc-acp vvi po12 n2 (pns12 vvb pns12 vvb xx d p-acp dt j n1 pp-f d n1 p-acp dt n1, av-jc cs pn31 vmb vbi pp-f d n1 pc-acp vdi po22 n2 j;) cc-acp vdb pn22 vvi np1 vvz xx d j n1 p-acp pn22? vvb pno11 vvi av vvi av-j cc av-j p-acp pn22; (7) discourse (DIV1) 148 Image 14
1333 if your Works do not in some measure answer the Labours of God's Servants that have many Years follow'd you with Line upon Line, if your Works doe not in Some measure answer the Labours of God's Servants that have many years followed you with Line upon Line, cs po22 vvz n1 xx p-acp d n1 vvi dt n2 pp-f npg1 n2 cst vhb d n2 vvd pn22 p-acp n1 p-acp n1, (7) discourse (DIV1) 148 Image 14
1334 and Precept upon Precept, here a little and there a little, still warning and intreating with all Bowels of Tenderness, alluring you to pity your own Souls, and Precept upon Precept, Here a little and there a little, still warning and entreating with all Bowels of Tenderness, alluring you to pity your own Souls, cc n1 p-acp n1, av dt j cc a-acp dt j, av vvg cc vvg p-acp d n2 pp-f n1, vvg pn22 pc-acp vvi po22 d n2, (7) discourse (DIV1) 148 Image 14
1335 and to save your selves from that Wrath and Vengeance that shall shortly overcome the disobedient World; and to save your selves from that Wrath and Vengeance that shall shortly overcome the disobedient World; cc pc-acp vvi po22 n2 p-acp d n1 cc n1 cst vmb av-j vvi dt j n1; (7) discourse (DIV1) 148 Image 14
1336 They who have thus exhorted you, believe it, shall within a while be Witnesses against you. They who have thus exhorted you, believe it, shall within a while be Witnesses against you. pns32 r-crq vhb av vvn pn22, vvb pn31, vmb p-acp dt n1 vbb n2 p-acp pn22. (7) discourse (DIV1) 148 Image 14
1337 Well then, since you are daily called upon and warned to flee from Wrath to come; Well then, since you Are daily called upon and warned to flee from Wrath to come; uh-av av, c-acp pn22 vbr av-j vvn p-acp cc vvd pc-acp vvi p-acp n1 pc-acp vvi; (7) discourse (DIV1) 148 Image 14
1338 since you have such clear Convictions of your Duty that a bribed Conscience can hardly evade; since you have such clear Convictions of your Duty that a bribed Conscience can hardly evade; c-acp pn22 vhb d j n2 pp-f po22 n1 cst dt vvn n1 vmb av vvi; (7) discourse (DIV1) 148 Image 14
1339 since you have such abundance of Examples of others who have gone before you, and have done what God requires of you; since you have such abundance of Examples of Others who have gone before you, and have done what God requires of you; c-acp pn22 vhb d n1 pp-f n2 pp-f n2-jn r-crq vhb vvn p-acp pn22, cc vhb vdn r-crq np1 vvz pp-f pn22; (7) discourse (DIV1) 148 Image 14
1340 why will not you be hereby persuaded and encouraged to work? These Things you must acknowledge are great Helps to further your Salvation; why will not you be hereby persuaded and encouraged to work? These Things you must acknowledge Are great Helps to further your Salvation; q-crq vmb xx pn22 vbi av vvn cc vvd pc-acp vvi? np1 n2 pn22 vmb vvi vbr j n2 p-acp jc po22 n1; (7) discourse (DIV1) 148 Image 14
1341 and, believe it, they will prove dreadful Aggravations of your Condemnations, if they do not prevail with you. and, believe it, they will prove dreadful Aggravations of your Condemnations, if they do not prevail with you. cc, vvb pn31, pns32 vmb vvi j n2 pp-f po22 n2, cs pns32 vdb xx vvi p-acp pn22. (7) discourse (DIV1) 148 Image 14
1342 But these are only outward Helps. But these Are only outward Helps. p-acp d vbr av-j j n2. (7) discourse (DIV1) 148 Image 14
1343 Secondly, There are other Helps, and they are inward, and of far greater Force and Efficacy, of which I shall name Two. Secondly, There Are other Helps, and they Are inward, and of Far greater Force and Efficacy, of which I shall name Two. ord, pc-acp vbr j-jn n2, cc pns32 vbr j, cc pp-f av-j jc n1 cc n1, pp-f r-crq pns11 vmb vvi np1 (7) discourse (DIV1) 149 Image 14
1344 First, The Dictates of your own Consciences, they are still prompting and exciting of you to work. First, The Dictates of your own Consciences, they Are still prompting and exciting of you to work. ord, dt vvz pp-f po22 d n2, pns32 vbr av vvg cc j pp-f pn22 pc-acp vvi. (7) discourse (DIV1) 150 Image 14
1345 Conscience it is God's Deputy, and Vicegerent in the Soul, that rules and governs in his Name and by his Authority. Conscience it is God's Deputy, and Vicegerent in the Soul, that rules and governs in his Name and by his authority. n1 pn31 vbz npg1 n1, cc n1 p-acp dt n1, cst vvz cc vvz p-acp po31 n1 cc p-acp po31 n1. (7) discourse (DIV1) 150 Image 14
1346 Now of all the Faculties in Man this was the least corrupted by his Fall; Now of all the Faculties in Man this was the least corrupted by his Fallen; av pp-f d dt n2 p-acp n1 d vbds dt av-ds vvn p-acp po31 n1; (7) discourse (DIV1) 150 Image 14
1347 though the Will be wholly corrupted and perverse that it will not obey the Commands of Conscience, though the Will be wholly corrupted and perverse that it will not obey the Commands of Conscience, cs dt n1 vbb av-jn vvn cc j cst pn31 vmb xx vvi dt vvz pp-f n1, (7) discourse (DIV1) 150 Image 14
1348 yet Conscience still continues the performance of its Office, still it informs, and urgeth, and threatens, and tormenteth; yet Conscience still continues the performance of its Office, still it informs, and urges, and threatens, and torments; av n1 av vvz dt n1 pp-f po31 n1, av pn31 vvz, cc vvz, cc vvz, cc vvz; (7) discourse (DIV1) 150 Image 14
1349 and thus may you see it busily working even in those that never had the Law of God to direct Conscience. and thus may you see it busily working even in those that never had the Law of God to Direct Conscience. cc av vmb pn22 vvi pn31 av-j vvg av p-acp d cst av-x vhd dt n1 pp-f np1 pc-acp vvi n1. (7) discourse (DIV1) 150 Image 14
1350 The Gentiles, says the Apostle to the Romans, that have not the Law, do by Nature, that is, by natural Conscience, the things contained in the Law, their Consciences bearing witness, The Gentiles, Says the Apostle to the Roman, that have not the Law, do by Nature, that is, by natural Conscience, the things contained in the Law, their Consciences bearing witness, dt n2-j, vvz dt n1 p-acp dt njp2, cst vhb xx dt n1, vdb p-acp n1, cst vbz, p-acp j n1, dt n2 vvn p-acp dt n1, po32 n2 vvg n1, (7) discourse (DIV1) 150 Image 14
1351 and their Thoughts, in the mean while, accusing and excusing one another. and their Thoughts, in the mean while, accusing and excusing one Another. cc po32 n2, p-acp dt j n1, vvg cc vvg pi j-jn. (7) discourse (DIV1) 150 Image 14
1352 And because they had not the Law, therefore Conscience in them was like an Officer walking in the Dark, apprehending the Innocent and letting the Guilty escape: And Because they had not the Law, Therefore Conscience in them was like an Officer walking in the Dark, apprehending the Innocent and letting the Guilty escape: cc c-acp pns32 vhd xx dt n1, av n1 p-acp pno32 vbds av-j dt n1 vvg p-acp dt j, vvg dt j-jn cc vvg dt j n1: (7) discourse (DIV1) 150 Image 14
1353 But yet this was from the beginning so deeply implanted in the Heart of Man, that something must be done and avoided for to obtain Happiness, which could never yet be obliterated. But yet this was from the beginning so deeply implanted in the Heart of Man, that something must be done and avoided for to obtain Happiness, which could never yet be obliterated. cc-acp av d vbds p-acp dt n1 av av-jn vvn p-acp dt n1 pp-f n1, cst pi vmb vbi vdn cc vvn p-acp pc-acp vvi n1, r-crq vmd av-x av vbi j. (7) discourse (DIV1) 150 Image 14
1354 Tho' our knowledge of what is Duty and what is Sin be in a great part defaced, Though our knowledge of what is Duty and what is since be in a great part defaced, cs po12 n1 pp-f r-crq vbz n1 cc q-crq vbz n1 vbb p-acp dt j n1 vvn, (7) discourse (DIV1) 150 Image 14
1355 yet this knowledg the Scripture doth abundantly supply to us, and gives Conscience a perfect Draught of all the Duties that God requires, yet this knowledge the Scripture does abundantly supply to us, and gives Conscience a perfect Draught of all the Duties that God requires, av d n1 dt n1 vdz av-j vvi p-acp pno12, cc vvz n1 dt j n1 pp-f d dt n2 cst np1 vvz, (7) discourse (DIV1) 150 Image 14
1356 and bids it be Overseer and look that the Work be done. and bids it be Overseer and look that the Work be done. cc vvz pn31 vbb n1 cc n1 cst dt n1 vbb vdn. (7) discourse (DIV1) 150 Image 14
1357 How? is it not a great Help when you have somewhat within you that stands for, How? is it not a great Help when you have somewhat within you that Stands for, q-crq? vbz pn31 xx dt j n1 c-crq pn22 vhb av p-acp pn22 cst vvz p-acp, (7) discourse (DIV1) 150 Image 14
1358 and takes part with what is Good and what is your Duty? Conscience secretly bids you beware of such and such Sins that will bring Ruin, Destruction and Vengeance upon you, and Takes part with what is Good and what is your Duty? Conscience secretly bids you beware of such and such Sins that will bring Ruin, Destruction and Vengeance upon you, cc vvz n1 p-acp r-crq vbz j cc r-crq vbz po22 n1? n1 av-jn vvz pn22 vvb pp-f d cc d n2 cst vmb vvi n1, n1 cc n1 p-acp pn22, (7) discourse (DIV1) 150 Image 14
1359 and perform such and such Duties, Pray, Hear, Meditate, and be more fervent and affectionate in all your Services; and perform such and such Duties, Pray, Hear, Meditate, and be more fervent and affectionate in all your Services; cc vvi d cc d n2, vvb, vvb, vvi, cc vbi av-dc j cc j p-acp d po22 n2; (7) discourse (DIV1) 150 Image 14
1360 this is the way that tends to Life and Happiness. this is the Way that tends to Life and Happiness. d vbz dt n1 cst vvz p-acp n1 cc n1. (7) discourse (DIV1) 150 Image 14
1361 Thus Conscience daily and hourly is following of you, with Counsels and Chidings, and with Threatnings, denouncing Wrath and Vengeance against you; Thus Conscience daily and hourly is following of you, with Counsels and Chidings, and with Threatenings, denouncing Wrath and Vengeance against you; av n1 j cc av-j vbz vvg pp-f pn22, p-acp n2 cc n2-vvg, cc p-acp n2-vvg, vvg n1 cc n1 p-acp pn22; (7) discourse (DIV1) 150 Image 14
1362 and though it speaketh these Things with so low a Voice that others, though they lay their Ears to your Soul cannot hear it, and though it speaks these Things with so low a Voice that Others, though they lay their Ears to your Soul cannot hear it, cc cs pn31 vvz d n2 p-acp av j dt n1 cst n2-jn, cs pns32 vvd po32 n2 p-acp po22 n1 vmbx vvi pn31, (7) discourse (DIV1) 150 Image 14
1363 yet in your Ears it speaks as loud as Thunder, and no less terrible; it is in vain to wound it, it is in vain to stop its Mouth, yet in your Ears it speaks as loud as Thunder, and no less terrible; it is in vain to wound it, it is in vain to stop its Mouth, av p-acp po22 n2 pn31 vvz a-acp av-j c-acp n1, cc dx av-dc j; pn31 vbz p-acp j pc-acp vvi pn31, pn31 vbz p-acp j pc-acp vvi po31 n1, (7) discourse (DIV1) 150 Image 14
1364 for that will but make it break out with the more violence and out-rage; nothing can appease it but Duty and Work. for that will but make it break out with the more violence and outrage; nothing can appease it but Duty and Work. p-acp d vmb cc-acp vvi pn31 vvi av p-acp dt av-dc n1 cc n1; pix vmb vvi pn31 p-acp n1 cc n1. (7) discourse (DIV1) 150 Image 14
1365 Why should you not then, since you have that within you that stands for and prompts you to work, Why should you not then, since you have that within you that Stands for and prompts you to work, q-crq vmd pn22 xx av, c-acp pn22 vhb d p-acp pn22 cst vvz p-acp cc vvz pn22 pc-acp vvi, (7) discourse (DIV1) 150 Image 14
1366 why should you not as well follow and obey the Dictates and Commands of your Consciences that prompt you to Work and Duty, why should you not as well follow and obey the Dictates and Commands of your Consciences that prompt you to Work and Duty, q-crq vmd pn22 xx p-acp av vvi cc vvi dt vvz cc vvz pp-f po22 n2 cst vvb pn22 pc-acp vvi cc n1, (7) discourse (DIV1) 150 Image 14
1367 as obey the Propensions of your sensual part to the contrary. Secondly, God himself helps us by working all our Works in us and for us; as obey the Propensions of your sensual part to the contrary. Secondly, God himself helps us by working all our Works in us and for us; c-acp vvb dt n2 pp-f po22 j n1 p-acp dt n-jn. ord, np1 px31 vvz pno12 p-acp vvg d po12 vvz p-acp pno12 cc p-acp pno12; (7) discourse (DIV1) 150 Image 14
1368 by working in us the will to work, and by working for us the work when we have willed: by working in us the will to work, and by working for us the work when we have willed: p-acp vvg p-acp pno12 dt n1 pc-acp vvi, cc p-acp vvg p-acp pno12 dt n1 c-crq pns12 vhb vvn: (7) discourse (DIV1) 151 Image 14
1369 And therefore while there is no part of our Work too hard for God, there should be no part of it too hard and difficult for us. And Therefore while there is no part of our Work too hard for God, there should be no part of it too hard and difficult for us. cc av cs pc-acp vbz dx n1 pp-f po12 n1 av av-j c-acp np1, pc-acp vmd vbi dx n1 pp-f pn31 av av-j cc j p-acp pno12. (7) discourse (DIV1) 151 Image 14
1370 Christ tells us, His burthen is not heavy, yet were it heavy we might well undergo it, christ tells us, His burden is not heavy, yet were it heavy we might well undergo it, np1 vvz pno12, po31 n1 vbz xx j, av vbdr pn31 j pns12 vmd av vvi pn31, (7) discourse (DIV1) 151 Image 14
1371 since he himself helps us to bear it. The frequent experience of every Child of God doth abundantly confirm this: since he himself helps us to bear it. The frequent experience of every Child of God does abundantly confirm this: c-acp pns31 px31 vvz pno12 pc-acp vvi pn31. dt j n1 pp-f d n1 pp-f np1 vdz av-j vvi d: (7) discourse (DIV1) 151 Image 14
1372 Did you never begin a Duty with your Hearts listless and dead, with Affections cold and flat, with Thoughts very wandring and distracting, that at the very entrance of it you concluded you should never make good Work of it, you should never bring the Duty to a good Issue? And yet have you not in the midst of these your Distempers found a mighty assistance and influence shining down from Heaven into your Hearts, filling them with holy and divine Affections, transporting them beyond all that deadness that did oppress them, enlarging them with sweet and heavenly Enlargements, Did you never begin a Duty with your Hearts listless and dead, with Affections cold and flat, with Thoughts very wandering and distracting, that At the very Entrance of it you concluded you should never make good Work of it, you should never bring the Duty to a good Issue? And yet have you not in the midst of these your Distempers found a mighty assistance and influence shining down from Heaven into your Hearts, filling them with holy and divine Affections, transporting them beyond all that deadness that did oppress them, enlarging them with sweet and heavenly Enlargements, vdd pn22 av-x vvi dt n1 p-acp po22 n2 j cc j, p-acp n2 j-jn cc j, p-acp n2 av vvg cc n-vvg, cst p-acp dt j n1 pp-f pn31 pn22 vvd pn22 vmd av-x vvi j n1 pp-f pn31, pn22 vmd av-x vvi dt n1 p-acp dt j n1? cc av vhb pn22 xx p-acp dt n1 pp-f d po22 n2 vvd dt j n1 cc n1 vvg a-acp p-acp n1 p-acp po22 n2, vvg pno32 p-acp j cc j-jn n2, vvg pno32 p-acp d cst n1 cst vdd vvi pno32, vvg pno32 p-acp j cc j n2, (7) discourse (DIV1) 151 Image 14
1373 so that no Duties were ended with more Comfort and Revivings than those that were begun with such dead Hearts and cold Affections? Have you not often found it so? And what is this but a sensible feeling of Gods working in you, that in the same performance you see your own weakness when you are left to your selves, so that no Duties were ended with more Comfort and Revivings than those that were begun with such dead Hearts and cold Affections? Have you not often found it so? And what is this but a sensible feeling of God's working in you, that in the same performance you see your own weakness when you Are left to your selves, av cst dx n2 vbdr vvn p-acp dc n1 cc n2 cs d cst vbdr vvn p-acp d j n2 cc j-jn n2? vhb pn22 xx av vvn pn31 av? cc q-crq vbz d p-acp dt j n-vvg pp-f n2 vvg p-acp pn22, cst p-acp dt d n1 pn22 vvb po22 d n1 c-crq pn22 vbr vvn p-acp po22 n2, (7) discourse (DIV1) 151 Image 14
1374 and you see the Power of Gods Assistance when he comes in to help you, and you see the Power of God's Assistance when he comes in to help you, cc pn22 vvb dt n1 pp-f npg1 n1 c-crq pns31 vvz p-acp pc-acp vvi pn22, (7) discourse (DIV1) 151 Image 14
1375 and there is no Duty but this divine Assistance may be hoped for and expected by you to enable you in the performance of it? Are you to do? God works in you the Will and the Deed. Are you to suffer? When you pass through the Fire and through the Water he will be with you; and there is no Duty but this divine Assistance may be hoped for and expected by you to enable you in the performance of it? are you to do? God works in you the Will and the Deed. are you to suffer? When you pass through the Fire and through the Water he will be with you; cc pc-acp vbz dx n1 p-acp d j-jn n1 vmb vbi vvn p-acp cc vvn p-acp pn22 pc-acp vvi pn22 p-acp dt n1 pp-f pn31? vbr pn22 pc-acp vdi? np1 vvz p-acp pn22 dt n1 cc dt n1 vbr pn22 pc-acp vvi? c-crq pn22 vvb p-acp dt n1 cc p-acp dt n1 pns31 vmb vbi p-acp pn22; (7) discourse (DIV1) 151 Image 14
1376 he will deliver you in six Troubles, and in seven there shall no Evil touch you. he will deliver you in six Troubles, and in seven there shall no Evil touch you. pns31 vmb vvi pn22 p-acp crd vvz, cc p-acp crd zz vmb dx j-jn n1 pn22. (7) discourse (DIV1) 151 Image 14
1377 Are you to pray? His Spirit maketh Intercession for us. are you to pray? His Spirit makes Intercession for us. vbr pn22 pc-acp vvi? po31 n1 vvz n1 p-acp pno12. (7) discourse (DIV1) 151 Image 14
1378 God doth not as the Scribes and Pharisees did, lay heavy Burthens upon others and not touch them with the least of his Fingers, no, he is pleased to become a Co-worker with you, he begins, he carries on, God does not as the Scribes and Pharisees did, lay heavy Burdens upon Others and not touch them with the least of his Fingers, no, he is pleased to become a Coworker with you, he begins, he carries on, np1 vdz xx p-acp dt n2 cc np1 vdd, vvd j n2 p-acp n2-jn cc xx vvi pno32 p-acp dt ds pp-f po31 n2, uh-dx, pns31 vbz vvn pc-acp vvi dt n1 p-acp pn22, pns31 vvz, pns31 vvz a-acp, (7) discourse (DIV1) 151 Image 14
1379 and he also perfects whatever concerns your Duty here and your Happiness hereafter; and he also perfects whatever concerns your Duty Here and your Happiness hereafter; cc pns31 av vvz r-crq vvz po22 n1 av cc po22 n1 av; (7) discourse (DIV1) 151 Image 14
1380 and is not this a mighty Encouragement to Obedience? Will you any longer delay since God affords you such Assistance as this? Why do you not presently attempt this Work? But you will say, how shall I know that God will assist me? Why put it to the Trial. Was it ever known that God ever failed any that resolutely ventured? Dispute not concurrence, and is not this a mighty Encouragement to obedience? Will you any longer Delay since God affords you such Assistance as this? Why do you not presently attempt this Work? But you will say, how shall I know that God will assist me? Why put it to the Trial. Was it ever known that God ever failed any that resolutely ventured? Dispute not concurrence, cc vbz xx d dt j n1 p-acp n1? n1 pn22 d jc n1 p-acp np1 vvz pn22 d n1 c-acp d? q-crq vdb pn22 xx av-j vvi d n1? p-acp pn22 vmb vvi, q-crq vmb pns11 vvi cst np1 vmb vvi pno11? q-crq vvd pn31 p-acp dt np1 vbds pn31 av vvn cst np1 av vvd d cst av-j vvn? vvb xx n1, (7) discourse (DIV1) 151 Image 14
1381 but believe, and by looking for it and depending upon it, you ingage God to help you. but believe, and by looking for it and depending upon it, you engage God to help you. cc-acp vvb, cc p-acp vvg p-acp pn31 cc vvg p-acp pn31, pn22 vvb np1 pc-acp vvi pn22. (7) discourse (DIV1) 151 Image 14
1382 It was the consideration of the all-sufficient Assistance of God that made one of the Ancients cry out, Da Domine quod jubes, & jube quod vis: It was the consideration of the All-sufficient Assistance of God that made one of the Ancients cry out, Dam Domine quod jubes, & jube quod vis: pn31 vbds dt n1 pp-f dt j n1 pp-f np1 cst vvd crd pp-f dt n2-j vvb av, n1 fw-la fw-la fw-la, cc fw-la fw-la fw-fr: (7) discourse (DIV1) 151 Image 14
1383 Give, Lord, what thou commandest, and then command what thou wilt. Give, Lord, what thou Commandest, and then command what thou wilt. vvb, n1, r-crq pns21 vv2, cc av vvb r-crq pns21 vm2. (7) discourse (DIV1) 151 Image 14
1384 Sixthly, Consider for your Incouragement, it is not so much the absolute and legal perfection of the Work, Sixthly, Consider for your Encouragement, it is not so much the absolute and Legal perfection of the Work, j, vvb p-acp po22 n1, pn31 vbz xx av av-d dt j cc j n1 pp-f dt n1, (7) discourse (DIV1) 152 Image 14
1385 as the perfection of the Worker; that is, the perfection of the Heart that is looked at and rewarded by God: as the perfection of the Worker; that is, the perfection of the Heart that is looked At and rewarded by God: c-acp dt n1 pp-f dt n1; d vbz, dt n1 pp-f dt n1 cst vbz vvn p-acp cc vvn p-acp np1: (7) discourse (DIV1) 152 Image 14
1386 And is not this a great Incouragement? There is a twofold perfection; the perfection of the Work, and the perfection of the Workman: And is not this a great Encouragement? There is a twofold perfection; the perfection of the Work, and the perfection of the Workman: cc vbz xx d dt j n1? pc-acp vbz dt j n1; dt n1 pp-f dt n1, cc dt n1 pp-f dt n1: (7) discourse (DIV1) 152 Image 14
1387 The perfection of the Work is when the Work doth so exactly and strictly answer the holy Law of God, that there is no irregularity in it. The perfection of the Work is when the Work does so exactly and strictly answer the holy Law of God, that there is no irregularity in it. dt n1 pp-f dt n1 vbz c-crq dt n1 vdz av av-j cc av-j vvi dt j n1 pp-f np1, cst pc-acp vbz dx n1 p-acp pn31. (7) discourse (DIV1) 152 Image 14
1388 The perfection of the Workman is nothing but inward Sincerity, the uprightness of the Heart towards God, which may be where there are many Imperfections and Defects intermingled. The perfection of the Workman is nothing but inward Sincerity, the uprightness of the Heart towards God, which may be where there Are many Imperfections and Defects intermingled. dt n1 pp-f dt n1 vbz pix p-acp j n1, dt n1 pp-f dt n1 p-acp np1, r-crq vmb vbi c-crq pc-acp vbr d n2 cc n2 vvn. (7) discourse (DIV1) 152 Image 14
1389 If God should accept and reward no Work but what is absolutely perfect in respect of the Law, this would be such a sadning Discouragement that it would take off the Wheels of all Endeavours, If God should accept and reward no Work but what is absolutely perfect in respect of the Law, this would be such a saddening Discouragement that it would take off the Wheels of all Endeavours, cs np1 vmd vvi cc vvi dx n1 cc-acp q-crq vbz av-j j p-acp n1 pp-f dt n1, d vmd vbi d dt vvg n1 cst pn31 vmd vvi a-acp dt n2 pp-f d n2, (7) discourse (DIV1) 152 Image 14
1390 for all our Obedience falls far short of legal perfection in this Life. for all our obedience falls Far short of Legal perfection in this Life. p-acp d po12 n1 vvz av-j j pp-f j n1 p-acp d n1. (7) discourse (DIV1) 152 Image 14
1391 We our selves are conscious of many failings and imperfections in our best Services, and God knows far more; We our selves Are conscious of many failings and imperfections in our best Services, and God knows Far more; pns12 po12 n2 vbr j pp-f d n2-vvg cc n2 p-acp po12 js n2, cc np1 vvz av-j av-dc; (7) discourse (DIV1) 152 Image 14
1392 and since we can do nothing without Infirmities, who would venture to do any thing upon the account of those Infirmities, and since we can do nothing without Infirmities, who would venture to do any thing upon the account of those Infirmities, cc c-acp pns12 vmb vdi pix p-acp n1, r-crq vmd vvi pc-acp vdi d n1 p-acp dt n1 pp-f d n1, (7) discourse (DIV1) 152 Image 14
1393 lest God should cast back all again as Dung into our Faces? No, but we do not stand upon such Terms as these are with our God, it is not so much what our Works are, lest God should cast back all again as Dung into our Faces? No, but we do not stand upon such Terms as these Are with our God, it is not so much what our Works Are, cs np1 vmd vvi av d av p-acp n1 p-acp po12 n2? uh-dx, cc-acp pns12 vdb xx vvi p-acp d n2 c-acp d vbr p-acp po12 n1, pn31 vbz xx av av-d r-crq po12 vvz vbr, (7) discourse (DIV1) 152 Image 14
1394 as what our Heart is that God looks at and will reward: Yet know also, lest any should too soon lay hold on this; as what our Heart is that God looks At and will reward: Yet know also, lest any should too soon lay hold on this; p-acp r-crq po12 n1 vbz cst np1 vvz p-acp cc vmb vvi: av vvb av, cs d vmd av av vvd n1 p-acp d; (7) discourse (DIV1) 152 Image 14
1395 if our Hearts are perfect and sincere, we shall endeavour to the utmost of our Power that our Works may be perfect according to the strictness of the Law. if our Hearts Are perfect and sincere, we shall endeavour to the utmost of our Power that our Works may be perfect according to the strictness of the Law. cs po12 n2 vbr j cc j, pns12 vmb vvi p-acp dt j pp-f po12 n1 cst po12 vvz vmb vbi j vvg p-acp dt n1 pp-f dt n1. (7) discourse (DIV1) 152 Image 14
1396 I speak not this therefore to incourage ignorant sottish Sinners, that though they live in a constant course of Sin and neglect of Duty, I speak not this Therefore to encourage ignorant sottish Sinners, that though they live in a constant course of since and neglect of Duty, pns11 vvb xx d av pc-acp vvi j j n2, cst cs pns32 vvb p-acp dt j n1 pp-f n1 cc n1 pp-f n1, (7) discourse (DIV1) 152 Image 14
1397 yet sooth up themselves with this, God knows their Hearts are good, sincere and upright. Let me cut off the foolish Hopes of these Men in a Word: yet sooth up themselves with this, God knows their Hearts Are good, sincere and upright. Let me Cut off the foolish Hope's of these Men in a Word: av n1 a-acp px32 p-acp d, np1 vvz po32 n2 vbr j, j cc j. vvb pno11 vvi a-acp dt j ng1 pp-f d n2 p-acp dt n1: (7) discourse (DIV1) 152 Image 14
1398 It is impossible the Heart should be sincere where there is the allowance and liking of any one sin in the Life. It is impossible the Heart should be sincere where there is the allowance and liking of any one since in the Life. pn31 vbz j dt n1 vmd vbi j c-crq pc-acp vbz dt n1 cc n-vvg pp-f d crd n1 p-acp dt n1. (7) discourse (DIV1) 152 Image 14
1399 But I speak what I have said to those who upon the sight and sense of their many Failings, of the deadness and untowardness of their Hearts, of their averseness and indisposition, of their wandrings and formality in the performance of what is holy and good, upon the sense of these things are ready to be dejected and discouraged, But I speak what I have said to those who upon the sighed and sense of their many Failings, of the deadness and untowardness of their Hearts, of their averseness and indisposition, of their wanderings and formality in the performance of what is holy and good, upon the sense of these things Are ready to be dejected and discouraged, p-acp pns11 vvb r-crq pns11 vhb vvn p-acp d r-crq p-acp dt n1 cc n1 pp-f po32 d n2-vvg, pp-f dt n1 cc n1 pp-f po32 n2, pp-f po32 n1 cc n1, pp-f po32 n2-vvg cc n1 p-acp dt n1 pp-f r-crq vbz j cc j, p-acp dt n1 pp-f d n2 vbr j pc-acp vbi vvn cc vvn, (7) discourse (DIV1) 152 Image 14
1400 and to give over doing of any thing, because they can do nothing well: and to give over doing of any thing, Because they can do nothing well: cc pc-acp vvi p-acp vdg pp-f d n1, c-acp pns32 vmb vdi pix av: (7) discourse (DIV1) 152 Image 14
1401 Let such know, though their Works have not this legal Perfection, yet if they do proceed from a sincere upright perfect Heart, they shall be accepted and rewarded by God. Let such know, though their Works have not this Legal Perfection, yet if they do proceed from a sincere upright perfect Heart, they shall be accepted and rewarded by God. vvb d vvi, cs po32 vvz vhb xx d j n1, av cs pns32 vdb vvi p-acp dt j j j n1, pns32 vmb vbi vvn cc vvn p-acp np1. (7) discourse (DIV1) 152 Image 14
1402 Hezekiah had his Failings, and the Prophet sharply reproves him for his Pride, &c. making a glorious and boasting Ostentation of his Treasure to the King of Babylon, yet he prays and appeals to God, Remember, O Lord, how I have walked before thee in Truth and with a perfect Heart. Hezekiah had his Failings, and the Prophet sharply reproves him for his Pride, etc. making a glorious and boasting Ostentation of his Treasure to the King of Babylon, yet he prays and appeals to God, remember, Oh Lord, how I have walked before thee in Truth and with a perfect Heart. np1 vhd po31 n2-vvg, cc dt n1 av-j vvz pno31 p-acp po31 n1, av vvg dt j cc j-vvg n1 pp-f po31 n1 p-acp dt n1 pp-f np1, av pns31 vvz cc vvz p-acp np1, vvb, uh n1, c-crq pns11 vhb vvn p-acp pno21 p-acp n1 cc p-acp dt j n1. (7) discourse (DIV1) 152 Image 14
1403 There may therefore be a perfect Heart, where there are imperfect Works; There may Therefore be a perfect Heart, where there Are imperfect Works; a-acp vmb av vbi dt j n1, c-crq pc-acp vbr j vvz; (7) discourse (DIV1) 152 Image 14
1404 and if you can make this Plea, let me tell you the perfection of your Hearts will swallow up the imperfections of your Works, that they shall never come up in remembrance against you before God. and if you can make this Plea, let me tell you the perfection of your Hearts will swallow up the imperfections of your Works, that they shall never come up in remembrance against you before God. cc cs pn22 vmb vvi d n1, vvb pno11 vvi pn22 dt n1 pp-f po22 n2 vmb vvi a-acp dt n2 pp-f po22 vvz, cst pns32 vmb av-x vvi a-acp p-acp n1 p-acp pn22 p-acp np1. (7) discourse (DIV1) 152 Image 14
1405 Seventhly and Lastly, Consider for your Incouragement though your Work be great, yet the success of it is certain. Seventhly and Lastly, Consider for your Encouragement though your Work be great, yet the success of it is certain. crd cc ord, vvb p-acp po22 n1 cs po22 n1 vbb j, av dt n1 pp-f pn31 vbz j. (7) discourse (DIV1) 153 Image 14
1406 The greatest check to Industry is fear of Disappointment, from which you have no security while you labour for any thing besides your own Salvation. The greatest check to Industry is Fear of Disappointment, from which you have no security while you labour for any thing beside your own Salvation. dt js n1 p-acp n1 vbz n1 pp-f n1, p-acp r-crq pn22 vhb dx n1 cs pn22 vvb p-acp d n1 p-acp po22 d n1. (7) discourse (DIV1) 153 Image 14
1407 All Worldly Affairs are moved by such invisible Wyers and turned upon such small Pins, that if the Finger of Providence displace but one of them, the whole Fabrick of our Design is thereby disordered and our Hopes defeated; All Worldly Affairs Are moved by such invisible Wyers and turned upon such small Pins, that if the Finger of Providence displace but one of them, the Whole Fabric of our Design is thereby disordered and our Hope's defeated; av-d j n2 vbr vvn p-acp d j n2 cc vvn p-acp d j n2, cst cs dt n1 pp-f n1 vvi p-acp crd pp-f pno32, dt j-jn n1 pp-f po12 n1 vbz av vvn cc po12 ng1 vvn; (7) discourse (DIV1) 153 Image 14
1408 and God sometimes delights to frustrate Mens Attempts about Worldly Concernments. and God sometime delights to frustrate Men's Attempts about Worldly Concernments. cc np1 av vvz pc-acp vvi ng2 vvz p-acp j n2. (7) discourse (DIV1) 153 Image 14
1409 It is not of the Lord of Hosts, says the Prophet, that the People labour in the Fire, It is not of the Lord of Hosts, Says the Prophet, that the People labour in the Fire, pn31 vbz xx pp-f dt n1 pp-f n2, vvz dt n1, cst dt n1 n1 p-acp dt n1, (7) discourse (DIV1) 153 Image 14
1410 and that the People weary themselves for very vanity. To labour in the Fire signifies two Things; First, Great Pains. Secondly, Great Disappointment. and that the People weary themselves for very vanity. To labour in the Fire signifies two Things; First, Great Pains. Secondly, Great Disappointment. cc cst dt n1 j px32 p-acp j n1. pc-acp vvi p-acp dt n1 vvz crd n2; ord, j n2. ord, j n1. (7) discourse (DIV1) 153 Image 14
1411 They work in the midst of scorching Flames, and what they do produce with so much Anguish, they enjoy it not but it consumes betwixt their Fingers. They work in the midst of scorching Flames, and what they do produce with so much Anguish, they enjoy it not but it consumes betwixt their Fingers. pns32 vvb p-acp dt n1 pp-f j-vvg n2, cc r-crq pns32 vdb vvi p-acp av d n1, pns32 vvb pn31 xx p-acp pn31 vvz p-acp po32 n2. (7) discourse (DIV1) 153 Image 14
1412 When Men have weaved a curious Web of earthly Contrivances, and think to wrap up themselves therein and to keep them warm, God breaths secret Flames into it that singe it, that it can no more hold together than so much Tinder. When Men have weaved a curious Web of earthly Contrivances, and think to wrap up themselves therein and to keep them warm, God breathes secret Flames into it that sing it, that it can no more hold together than so much Tinder. c-crq n2 vhb vvd dt j n1 pp-f j n2, cc vvb pc-acp vvi a-acp px32 av cc pc-acp vvi pno32 j, np1 vvz j-jn n2 p-acp pn31 cst vvb pn31, cst pn31 vmb av-dx av-dc vvi av cs av d n1. (7) discourse (DIV1) 153 Image 14
1413 And wherefore doth God blast Mens Endeavours, but that seeing the vanity of all their Labour under the Sun, And Wherefore does God blast Men's Endeavours, but that seeing the vanity of all their Labour under the Sun, cc q-crq vdz np1 vvi ng2 n2, cc-acp cst vvg dt n1 pp-f d po32 n1 p-acp dt n1, (7) discourse (DIV1) 153 Image 14
1414 how wavering, how uncertain, and how unsuccessful Things are, how Means run one way, and the End another, they might hereby be induced to turn their Labours into another Channel, how wavering, how uncertain, and how unsuccessful Things Are, how Means run one Way, and the End Another, they might hereby be induced to turn their Labours into Another Channel, c-crq vvg, c-crq j, cc c-crq j n2 vbr, c-crq n2 vvb crd n1, cc dt vvb j-jn, pns32 vmd av vbi vvn pc-acp vvi po32 n2 p-acp j-jn n1, (7) discourse (DIV1) 153 Image 14
1415 and to work for their Souls and for eternal Happiness and Salvation, that are as far above the reach of Disappointment, and to work for their Souls and for Eternal Happiness and Salvation, that Are as Far above the reach of Disappointment, cc pc-acp vvi p-acp po32 n2 cc p-acp j n1 cc n1, cst vbr a-acp av-j p-acp dt n1 pp-f n1, (7) discourse (DIV1) 153 Image 14
1416 as they are far above the rate of earthly Concernments. as they Are Far above the rate of earthly Concernments. c-acp pns32 vbr av-j p-acp dt n1 pp-f j n2. (7) discourse (DIV1) 153 Image 14
1417 Mine Elect, says God, shall long enjoy the Work of their Hands, they shall not labour in vain. Mine Elect, Says God, shall long enjoy the Work of their Hands, they shall not labour in vain. po11 j-vvn, vvz np1, vmb av-j vvi dt n1 pp-f po32 n2, pns32 vmb xx vvi p-acp j. (7) discourse (DIV1) 153 Image 14
1418 And this is the great Argument urged by the Apostle upon the Corinthians, Be stedfast, unmoveable, always abounding in the Work of the Lord; And this is the great Argument urged by the Apostle upon the Corinthians, Be steadfast, Unmovable, always abounding in the Work of the Lord; cc d vbz dt j n1 vvn p-acp dt n1 p-acp dt np1, vbb j, j, av vvg p-acp dt n1 pp-f dt n1; (7) discourse (DIV1) 153 Image 14
1419 and why so industrious and constant? knowing this, says he, that your Labour is not in vain in the Lord. Two Things there are that make a Labour to be in vain. and why so Industria and constant? knowing this, Says he, that your Labour is not in vain in the Lord. Two Things there Are that make a Labour to be in vain. cc q-crq av j cc j? vvg d, vvz pns31, cst po22 n1 vbz xx p-acp j p-acp dt n1. crd n2 pc-acp vbr cst vvb dt n1 pc-acp vbi p-acp j. (7) discourse (DIV1) 153 Image 14
1420 First, When it doth not accomplish its End. Secondly, When that End it doth accomplish is not worth the Cost and Pains. First, When it does not accomplish its End. Secondly, When that End it does accomplish is not worth the Cost and Pains. ord, c-crq pn31 vdz xx vvi po31 n1 ord, c-crq d vvb pn31 vdz vvi vbz xx j dt n1 cc n2. (7) discourse (DIV1) 154 Image 14
1421 Now in neither of these respects is your Labour in vain. For, Now in neither of these respects is your Labour in vain. For, av p-acp d pp-f d n2 vbz po22 n1 p-acp j. p-acp, (7) discourse (DIV1) 155 Image 14
1422 First, It shall not fail to accomplish the end to which it is ordained, and that is eternal Salvation. First, It shall not fail to accomplish the end to which it is ordained, and that is Eternal Salvation. ord, pn31 vmb xx vvi pc-acp vvi dt n1 p-acp r-crq pn31 vbz vvn, cc d vbz j n1. (7) discourse (DIV1) 156 Image 14
1423 Three Things there are that make Men come short in the accomplishment of an End propounded. Three Things there Are that make Men come short in the accomplishment of an End propounded. crd n2 pc-acp vbr cst vvb n2 vvb j p-acp dt n1 pp-f dt vvb vvn. (7) discourse (DIV1) 156 Image 14
1424 First, When Men propound to themselves Ends that are in themselves simply impossible. First, When Men propound to themselves Ends that Are in themselves simply impossible. ord, c-crq n2 vvi p-acp px32 vvz cst vbr p-acp px32 av-j j. (7) discourse (DIV1) 157 Image 14
1425 Secondly, When though the End be possible, yet the Means that are used are unfit and improbable. Secondly, When though the End be possible, yet the Means that Are used Are unfit and improbable. ord, c-crq c-acp dt vvb vbi j, av dt n2 cst vbr vvn vbr j cc j. (7) discourse (DIV1) 158 Image 14
1426 Thirdly, When though the Means are rightly suited to the attainment of the end, yet we do not persevere in the use of them. Thirdly, When though the Means Are rightly suited to the attainment of the end, yet we do not persevere in the use of them. ord, c-crq c-acp dt n2 vbr av-jn vvn p-acp dt n1 pp-f dt n1, av pns12 vdb xx vvi p-acp dt n1 pp-f pno32. (7) discourse (DIV1) 159 Image 14
1427 Now none of these ways shall a laborious Christian fail of his end. For, First, The End that you work for is not in it self simply impossible. Now none of these ways shall a laborious Christian fail of his end. For, First, The End that you work for is not in it self simply impossible. av pix pp-f d n2 vmb dt j njp n1 pp-f po31 n1. p-acp, ord, dt vvb cst pn22 vvb c-acp vbz xx p-acp pn31 n1 av-j j. (7) discourse (DIV1) 159 Image 14
1428 Should you propound to your selves to become Angels; should you strive to sublimate your selves into spiritual Essences, your attempts herein were all but vain, Should you propound to your selves to become Angels; should you strive to sublimate your selves into spiritual Essences, your attempts herein were all but vain, vmd pn22 vvi p-acp po22 n2 pc-acp vvi n2; vmd pn22 vvi p-acp n1 po22 n2 p-acp j n2, po22 n2 av vbdr d p-acp j, (7) discourse (DIV1) 160 Image 14
1429 because it is impossible you should ever be refined into Angels. But if your end be to be like Angels, to be equal to Angels, this is possible and may be attained. Because it is impossible you should ever be refined into Angels. But if your end be to be like Angels, to be equal to Angels, this is possible and may be attained. c-acp pn31 vbz j pn22 vmd av vbi vvn p-acp n2. cc-acp cs po22 n1 vbb pc-acp vbi av-j n2, pc-acp vbi j-jn p-acp n2, d vbz j cc vmb vbi vvn. (7) discourse (DIV1) 160 Image 14
1430 When they arise from the dead, they are as the Angels that are in Heaven, which another Evangelist renders, they are equal to the Angels. When they arise from the dead, they Are as the Angels that Are in Heaven, which Another Evangelist renders, they Are equal to the Angels. c-crq pns32 vvb p-acp dt j, pns32 vbr p-acp dt n2 cst vbr p-acp n1, r-crq j-jn np1 vvz, pns32 vbr j-jn p-acp dt n2. (7) discourse (DIV1) 160 Image 14
1431 If in this Life you propose to your selves a state of perfection and freedom both from Sin and Sorrow, a state of consummate Bliss and Happiness, this End is impossible. If in this Life you propose to your selves a state of perfection and freedom both from since and Sorrow, a state of consummate Bliss and Happiness, this End is impossible. cs p-acp d n1 pn22 vvb p-acp po22 n2 dt n1 pp-f n1 cc n1 av-d p-acp n1 cc n1, dt n1 pp-f j n1 cc n1, d vvb vbz j. (7) discourse (DIV1) 160 Image 14
1432 But if you make it your End to enjoy such a state as this is hereafter, this is attainable and Labour may atchieve it; But if you make it your End to enjoy such a state as this is hereafter, this is attainable and Labour may achieve it; p-acp cs pn22 vvb pn31 po22 vvb pc-acp vvi d dt n1 c-acp d vbz av, d vbz j cc n1 vmb vvi pn31; (7) discourse (DIV1) 160 Image 14
1433 yea, aim at what degree of Glory you please, next below God and Christ, be it as high as Cherubims and Seraphims, I cannot say you think of an impossibility; yea, aim At what degree of Glory you please, next below God and christ, be it as high as Cherubims and Seraphims, I cannot say you think of an impossibility; uh, vvb p-acp r-crq n1 pp-f n1 pn22 vvb, ord p-acp np1 cc np1, vbb pn31 c-acp j c-acp vvz cc np2, pns11 vmbx vvi pn22 vvb pp-f dt n1; (7) discourse (DIV1) 160 Image 14
1434 your Labour may raise you to such a pitch and advance you to such Glory, as shall dazle the Sun in its brightness. your Labour may raise you to such a pitch and advance you to such Glory, as shall dazzle the Sun in its brightness. po22 n1 vmb vvi pn22 p-acp d dt n1 cc vvi pn22 p-acp d n1, c-acp vmb vvi dt n1 p-acp po31 n1. (7) discourse (DIV1) 160 Image 14
1435 It is true, there was once a time when Salvation might well be reckoned among those Things that were impossible; It is true, there was once a time when Salvation might well be reckoned among those Things that were impossible; pn31 vbz j, pc-acp vbds a-acp dt n1 c-crq n1 vmd av vbi vvn p-acp d n2 cst vbdr j; (7) discourse (DIV1) 160 Image 14
1436 and that was in that sad interval between the Fall and the Promise of Christ, when all Mankind lay in the shadow and in the valley of Death; and that was in that sad interval between the Fallen and the Promise of christ, when all Mankind lay in the shadow and in the valley of Death; cc cst vbds p-acp d j n1 p-acp dt vvb cc dt vvb pp-f np1, c-crq d n1 vvd p-acp dt n1 cc p-acp dt n1 pp-f n1; (7) discourse (DIV1) 160 Image 14
1437 under the Breach and yet under the Bond of the Covenant of Works when it had indeed been in vain so much as once to have thought of Happiness, under the Breach and yet under the Bound of the Covenant of Works when it had indeed been in vain so much as once to have Thought of Happiness, p-acp dt n1 cc av p-acp dt n1 pp-f dt n1 pp-f vvz c-crq pn31 vhd av vbn p-acp j av av-d c-acp a-acp pc-acp vhi vvn pp-f n1, (7) discourse (DIV1) 160 Image 14
1438 or to have laboured for it: or to have laboured for it: cc pc-acp vhi vvn p-acp pn31: (7) discourse (DIV1) 160 Image 14
1439 But since Christ's undertaking, We who were once without Hope, have now obtained good Hope through Grace; But since Christ's undertaking, We who were once without Hope, have now obtained good Hope through Grace; cc-acp c-acp npg1 n-vvg, pns12 r-crq vbdr a-acp p-acp n1, vhb av vvn j n1 p-acp n1; (7) discourse (DIV1) 160 Image 14
1440 the Partition-Wall that then we could neither climb over nor break through, is now taken away; the Gate of Heaven is now set open, the Partition-Wall that then we could neither climb over nor break through, is now taken away; the Gate of Heaven is now Set open, dt n1 cst av pns12 vmd av-dx vvi a-acp ccx vvi p-acp, vbz av vvn av; dt n1 pp-f n1 vbz av vvn j, (7) discourse (DIV1) 160 Image 14
1441 and with striving we may enter, for our Saviour Jesus Christ hath abolished Death, and brought Life and Immortality to Light through the Gospel. and with striving we may enter, for our Saviour jesus christ hath abolished Death, and brought Life and Immortality to Light through the Gospel. cc p-acp vvg pns12 vmb vvi, p-acp po12 n1 np1 np1 vhz vvn n1, cc vvd n1 cc n1 pc-acp vvi p-acp dt n1. (7) discourse (DIV1) 160 Image 14
1442 And therefore though it may seem an impossibility to dejected and despairing Souls that ever such vile Wretches should receive so great a Dignity, that those who are sunk so low in Misery, should ever be raised to Happiness; And Therefore though it may seem an impossibility to dejected and despairing Souls that ever such vile Wretches should receive so great a Dignity, that those who Are sunk so low in Misery, should ever be raised to Happiness; cc av cs pn31 vmb vvi dt n1 p-acp j-vvn cc j-vvg n2 cst av d j n2 vmd vvi av j dt n1, cst d r-crq vbr vvn av av-j p-acp n1, vmd av vbi vvn p-acp n1; (7) discourse (DIV1) 160 Image 14
1443 that those who are so loaden with Sin and Iniquity should ever feel the weight of Mercy and beaten Glory; that those who Are so loaded with since and Iniquity should ever feel the weight of Mercy and beaten Glory; cst d r-crq vbr av vvn p-acp n1 cc n1 vmd av vvi dt n1 pp-f n1 cc j-vvn n1; (7) discourse (DIV1) 160 Image 14
1444 that those whose best Works deserve the lowest Hell, should, though not for, yet upon the performance of those Works obtain the highest Heavens: that those whose best Works deserve the lowest Hell, should, though not for, yet upon the performance of those Works obtain the highest Heavens: cst d r-crq av-js vvz vvi dt js n1, vmd, cs xx p-acp, av p-acp dt n1 pp-f d vvz vvi dt js n2: (7) discourse (DIV1) 160 Image 14
1445 Though this may seem to be an impossibility, yet believe it, while you think of any Glory lower than the Glory of the Godhead, you think of nothing above a possibility and the reach of Industry. Though this may seem to be an impossibility, yet believe it, while you think of any Glory lower than the Glory of the Godhead, you think of nothing above a possibility and the reach of Industry. cs d vmb vvi pc-acp vbi dt n1, av vvb pn31, cs pn22 vvb pp-f d n1 av-jc cs dt n1 pp-f dt n1, pn22 vvb pp-f pix p-acp dt n1 cc dt n1 pp-f n1. (7) discourse (DIV1) 160 Image 14
1446 There are none of you excluded from a possibility of being saved; There Are none of you excluded from a possibility of being saved; pc-acp vbr pix pp-f pn22 vvd p-acp dt n1 pp-f vbg vvn; (7) discourse (DIV1) 160 Image 14
1447 the Covenant of Grace runs in most large and comprehensive Terms, Who ever believeth shall obtain eternal Life. the Covenant of Grace runs in most large and comprehensive Terms, Who ever Believeth shall obtain Eternal Life. dt n1 pp-f n1 vvz p-acp ds j cc j n2, r-crq av vvz vmb vvi j n1. (7) discourse (DIV1) 160 Image 14
1448 The Death of Christ and his Blood is a most sovereign Medicine, applicable not only to all Maladies, The Death of christ and his Blood is a most sovereign Medicine, applicable not only to all Maladies, dt n1 pp-f np1 cc po31 n1 vbz dt av-ds j-jn n1, j xx av-j p-acp d n2, (7) discourse (DIV1) 160 Image 14
1449 but to all Men, if they will believe: but to all Men, if they will believe: cc-acp p-acp d n2, cs pns32 vmb vvi: (7) discourse (DIV1) 160 Image 14
1450 Tho' it is true none shall be saved but the Elect, yet is it true also that a possibility of Salvation extends farther than Election. Though it is true none shall be saved but the Elect, yet is it true also that a possibility of Salvation extends farther than Election. cs pn31 vbz j pix vmb vbi vvn p-acp dt j-vvn, av vbz pn31 j av cst dt n1 pp-f n1 vvz av-jc cs n1. (7) discourse (DIV1) 160 Image 14
1451 Election gives the infallibility of Salvation, as Reprobation doth the infallibility of Damnation; Election gives the infallibility of Salvation, as Reprobation does the infallibility of Damnation; n1 vvz dt n1 pp-f n1, c-acp n1 vdz dt n1 pp-f n1; (7) discourse (DIV1) 160 Image 14
1452 but yet as there is a possibility for those that shall infallibly be saved, to perish if they do not believe; but yet as there is a possibility for those that shall infallibly be saved, to perish if they do not believe; cc-acp av c-acp pc-acp vbz dt n1 p-acp d cst vmb av-j vbi vvn, pc-acp vvi cs pns32 vdb xx vvi; (7) discourse (DIV1) 160 Image 14
1453 so is it possible for those that shall infallibly perish, to be saved if they will believe. so is it possible for those that shall infallibly perish, to be saved if they will believe. av vbz pn31 j p-acp d cst vmb av-j vvi, pc-acp vbi vvn cs pns32 vmb vvi. (7) discourse (DIV1) 160 Image 14
1454 The possibility of Salvation therefore stands not upon Election, but upon two other Grounds. The possibility of Salvation Therefore Stands not upon Election, but upon two other Grounds. dt n1 pp-f n1 av vvz xx p-acp n1, cc-acp p-acp crd j-jn n2. (7) discourse (DIV1) 160 Image 14
1455 First, The meritorious and all-sufficient procurement of Christ, whereby he hath procured Salvation for all the World, First, The meritorious and All-sufficient procurement of christ, whereby he hath procured Salvation for all the World, ord, dt j cc j n1 pp-f np1, c-crq pns31 vhz vvn n1 p-acp d dt n1, (7) discourse (DIV1) 161 Image 14
1456 and for all in the World, upon condition of their Faith, for that must still be taken in; and for all in the World, upon condition of their Faith, for that must still be taken in; cc p-acp d p-acp dt n1, p-acp n1 pp-f po32 n1, p-acp d vmb av vbi vvn p-acp; (7) discourse (DIV1) 161 Image 14
1457 for were it not so, how could we preach Remission of Sins in his Name to every Creature, were not his Death applicable to all? Then though some should believe, for were it not so, how could we preach Remission of Sins in his Name to every Creature, were not his Death applicable to all? Then though Some should believe, c-acp vbdr pn31 xx av, q-crq vmd pns12 vvi n1 pp-f n2 p-acp po31 n1 p-acp d n1, vbdr xx po31 n1 j p-acp d? av cs d vmd vvi, (7) discourse (DIV1) 161 Image 14
1458 yet for want of a Sacrifice offered up, and a Price paid down for them, they should not be saved, though they should believe. yet for want of a Sacrifice offered up, and a Price paid down for them, they should not be saved, though they should believe. av p-acp n1 pp-f dt n1 vvd a-acp, cc dt n1 vvn a-acp p-acp pno32, pns32 vmd xx vbi vvn, cs pns32 vmd vvi. (7) discourse (DIV1) 161 Image 14
1459 How then is it that we seriously call all Men to repent and believe, that their Sins may be pardon'd and their Souls saved? Certainly unless the death of Christ hath procured Salvation for all Men upon condition of Faith and Repentance, such Calls would be false in us, and vain to them; How then is it that we seriously call all Men to Repent and believe, that their Sins may be pardoned and their Souls saved? Certainly unless the death of christ hath procured Salvation for all Men upon condition of Faith and Repentance, such Calls would be false in us, and vain to them; uh-crq av vbz pn31 cst pns12 av-j vvb d n2 pc-acp vvi cc vvi, cst po32 n2 vmb vbi vvn cc po32 n2 vvn? av-j cs dt n1 pp-f np1 vhz vvn n1 p-acp d n2 p-acp n1 pp-f n1 cc n1, d vvz vmd vbi j p-acp pno12, cc j p-acp pno32; (7) discourse (DIV1) 161 Image 14
1460 for so we should promise Salvation upon believing, to those to whom though they should believe, Salvation should be denied, for so we should promise Salvation upon believing, to those to whom though they should believe, Salvation should be denied, c-acp av pns12 vmd vvi n1 p-acp vvg, p-acp d p-acp ro-crq cs pns32 vmd vvi, n1 vmd vbi vvn, (7) discourse (DIV1) 161 Image 14
1461 because they want a Covenant made with them, and a Surety to undertake for them: Because they want a Covenant made with them, and a Surety to undertake for them: c-acp pns32 vvb dt n1 vvd p-acp pno32, cc dt n1 pc-acp vvi p-acp pno32: (7) discourse (DIV1) 161 Image 14
1462 Therefore, I say, Christ's procurement is general so far, that whoever believes shall receive the Benefit of his Death. Therefore, I say, Christ's procurement is general so Far, that whoever believes shall receive the Benefit of his Death. av, pns11 vvb, npg1 n1 vbz j av av-j, cst r-crq vvz vmb vvi dt n1 pp-f po31 n1. (7) discourse (DIV1) 161 Image 14
1463 Secondly, As the Death of Christ is applicable to all for Salvation if they believe, Secondly, As the Death of christ is applicable to all for Salvation if they believe, ord, p-acp dt n1 pp-f np1 vbz j p-acp d c-acp n1 cs pns32 vvb, (7) discourse (DIV1) 162 Image 14
1464 so Faith that alone applies this Death is attainable by you all if you be not wanting to your selves; so Faith that alone Applies this Death is attainable by you all if you be not wanting to your selves; av n1 cst av-j vvz d n1 vbz j p-acp pn22 d cs pn22 vbb xx vvg p-acp po22 n2; (7) discourse (DIV1) 162 Image 14
1465 you are none of you under an impossibility of believing, and therefore not under an impossibility of Salvation. you Are none of you under an impossibility of believing, and Therefore not under an impossibility of Salvation. pn22 vbr pix pp-f pn22 p-acp dt n1 pp-f vvg, cc av xx p-acp dt n1 pp-f n1. (7) discourse (DIV1) 162 Image 14
1466 Though it be certain that some shall infallibly persevere in Infidelity, yet there is none that hears the sound of the Gospel, and the outward Call of God in his Word, Though it be certain that Some shall infallibly persevere in Infidelity, yet there is none that hears the found of the Gospel, and the outward Call of God in his Word, cs pn31 vbb j cst d vmb av-j vvi p-acp n1, av pc-acp vbz pix cst vvz dt n1 pp-f dt n1, cc dt j n1 pp-f np1 p-acp po31 n1, (7) discourse (DIV1) 162 Image 14
1467 but may believe and obey if they be not wanting to themselves: but may believe and obey if they be not wanting to themselves: cc-acp vmb vvi cc vvi cs pns32 vbb xx vvg p-acp px32: (7) discourse (DIV1) 162 Image 14
1468 Neither is this Doctrin Arminianism, nor is it prejudicial to the efficacious Grace of God, whereby the Will is powerfully swayed to Faith and Obedience; Neither is this Doctrine Arminianism, nor is it prejudicial to the efficacious Grace of God, whereby the Will is powerfully swayed to Faith and obedience; av-dx vbz d n1 n1, ccx vbz pn31 j p-acp dt j n1 pp-f np1, c-crq dt n1 vbz av-j vvn p-acp n1 cc n1; (7) discourse (DIV1) 162 Image 14
1469 for the converting Grace of God is not given to make Men capable to believe and to be converted, for the converting Grace of God is not given to make Men capable to believe and to be converted, p-acp dt vvg n1 pp-f np1 vbz xx vvn pc-acp vvi n2 j pc-acp vvi cc pc-acp vbi vvn, (7) discourse (DIV1) 162 Image 14
1470 but it is given to make them actually believing and actually converting. but it is given to make them actually believing and actually converting. cc-acp pn31 vbz vvn pc-acp vvi pno32 av-j vvg cc av-j vvg. (7) discourse (DIV1) 162 Image 14
1471 The most wicked Man that is, without the converting Grace of God, is capable to be converted even in his state of Unregeneracy, The most wicked Man that is, without the converting Grace of God, is capable to be converted even in his state of Unregeneracy, dt av-ds j n1 cst vbz, p-acp dt vvg n1 pp-f np1, vbz j pc-acp vbi vvn av p-acp po31 n1 pp-f n1, (7) discourse (DIV1) 162 Image 14
1472 and converting Grace gives not any new Power to inable us to be converted, but it gives us an actual Conversion. and converting Grace gives not any new Power to inable us to be converted, but it gives us an actual Conversion. cc vvg n1 vvz xx d j n1 p-acp j pno12 pc-acp vbi vvn, cc-acp pn31 vvz pno12 dt j n1. (7) discourse (DIV1) 162 Image 14
1473 Some shall never believe, and why? not because they are under an impossibility, but because they will not believe; some shall never believe, and why? not Because they Are under an impossibility, but Because they will not believe; d vmb av-x vvi, cc q-crq? xx c-acp pns32 vbr p-acp dt n1, cc-acp c-acp pns32 vmb xx vvi; (7) discourse (DIV1) 162 Image 14
1474 it is not because they cannot, but because they will not, unless we would so gratifie their Sloth as to call their obstinacy an impossibility: it is not Because they cannot, but Because they will not, unless we would so gratify their Sloth as to call their obstinacy an impossibility: pn31 vbz xx c-acp pns32 vmbx, cc-acp c-acp pns32 vmb xx, cs pns12 vmd av vvi po32 n1 c-acp pc-acp vvi po32 n1 dt n1: (7) discourse (DIV1) 162 Image 14
1475 It is true they are obstinate, and that obstinacy can never be cured without efficacious Grace, It is true they Are obstinate, and that obstinacy can never be cured without efficacious Grace, pn31 vbz j pns32 vbr j, cc d n1 vmb av-x vbi vvn p-acp j n1, (7) discourse (DIV1) 162 Image 14
1476 but yet that obstinacy is not properly called an impossibility. but yet that obstinacy is not properly called an impossibility. cc-acp av d n1 vbz xx av-j vvn dt n1. (7) discourse (DIV1) 162 Image 14
1477 Well, since Salvation is a thing possible, why do you not labour for it that your Souls may be eternally happy? Christ hath the Key of David, and he opens and none shuts; Well, since Salvation is a thing possible, why do you not labour for it that your Souls may be eternally happy? christ hath the Key of David, and he Opens and none shuts; av, c-acp n1 vbz dt n1 j, q-crq vdb pn22 xx vvi p-acp pn31 cst po22 n2 vmb vbi av-j j? np1 vhz dt n1 pp-f np1, cc pns31 vvz cc pix vvz; (7) discourse (DIV1) 163 Image 14
1478 and he hath opened the everlasting Gate to you all, and bids you all enter and take Possession; and he hath opened the everlasting Gate to you all, and bids you all enter and take Possession; cc pns31 vhz vvn dt j n1 p-acp pn22 d, cc vvz pn22 d vvi cc vvi n1; (7) discourse (DIV1) 163 Image 14
1479 there stand no grim Guards to keep out you, or you; there stand no grim Guards to keep out you, or you; pc-acp vvi dx j n2 pc-acp vvi av pn22, cc pn22; (7) discourse (DIV1) 163 Image 14
1480 you cannot complain that you are excluded by a forcible Decree, no you shut the Doors upon your selves, and refuse to enter. you cannot complain that you Are excluded by a forcible decree, no you shut the Doors upon your selves, and refuse to enter. pn22 vmbx vvi cst pn22 vbr vvn p-acp dt j n1, uh-x pn22 vvn dt n2 p-acp po22 n2, cc vvb pc-acp vvi. (7) discourse (DIV1) 163 Image 14
1481 And this is the first Reason why Salvation is not Labour in vain, because the end is possible to be attained. And this is the First Reason why Salvation is not Labour in vain, Because the end is possible to be attained. cc d vbz dt ord n1 c-crq n1 vbz xx n1 p-acp j, c-acp dt n1 vbz j pc-acp vbi vvn. (7) discourse (DIV1) 163 Image 14
1482 Secondly, There are also right means made known to you for the obtaining of this End. Jacob in his Dream saw a Ladder reaching from Earth to Heaven. Secondly, There Are also right means made known to you for the obtaining of this End. Jacob in his Dream saw a Ladder reaching from Earth to Heaven. ord, pc-acp vbr av j-jn n2 vvd vvn p-acp pn22 p-acp dt n-vvg pp-f d n1 np1 p-acp po31 vvb vvd dt n1 vvg p-acp n1 p-acp n1. (7) discourse (DIV1) 164 Image 14
1483 Certainly there is a Jacob 's Ladder reaching up from Earth to Heaven that is more than a Dream; every Round in it is either a Grace or a Duty; Certainly there is a Jacob is Ladder reaching up from Earth to Heaven that is more than a Dream; every Round in it is either a Grace or a Duty; av-j a-acp vbz dt np1 vbz n1 vvg a-acp p-acp n1 p-acp n1 cst vbz av-dc cs dt n1; d av-j p-acp pn31 vbz d dt n1 cc dt n1; (7) discourse (DIV1) 164 Image 14
1484 it is not hid from you what Grace you must act, what Duties you must perform, that you may obtain Happiness; it is not hid from you what Grace you must act, what Duties you must perform, that you may obtain Happiness; pn31 vbz xx vvn p-acp pn22 r-crq vvb pn22 vmb vvi, r-crq n2 pn22 vmb vvi, cst pn22 vmb vvi n1; (7) discourse (DIV1) 164 Image 14
1485 these are direct and proper means to it, nay, not only means to it, but the initials and beginnings of it. these Are Direct and proper means to it, nay, not only means to it, but the initials and beginnings of it. d vbr j cc j n2 p-acp pn31, uh-x, xx av-j n2 p-acp pn31, cc-acp dt n2-jn cc n2 pp-f pn31. (7) discourse (DIV1) 164 Image 14
1486 The glimering Light of Nature could discover that there was a future Happiness, but it could not discover to us the right means thither, it could not direct us to believe in a crucified Saviour, The glimmering Light of Nature could discover that there was a future Happiness, but it could not discover to us the right means thither, it could not Direct us to believe in a Crucified Saviour, dt j-vvg j pp-f n1 vmd vvi cst a-acp vbds dt j-jn n1, cc-acp pn31 vmd xx vvi p-acp pno12 dt j-jn n2 av, pn31 vmd xx vvi pno12 pc-acp vvi p-acp dt vvn n1, (7) discourse (DIV1) 164 Image 14
1487 and therefore to write by this dim Light of Nature had been Labour in vain: and Therefore to write by this dim Light of Nature had been Labour in vain: cc av pc-acp vvi p-acp d j j pp-f n1 vhd vbn n1 p-acp j: (7) discourse (DIV1) 164 Image 14
1488 But now we know the way of Salvation is by Repentance towards God, and Faith towards our Lord Jesus Christ; But now we know the Way of Salvation is by Repentance towards God, and Faith towards our Lord jesus christ; cc-acp av pns12 vvb dt n1 pp-f n1 vbz p-acp n1 p-acp np1, cc n1 p-acp po12 n1 np1 np1; (7) discourse (DIV1) 164 Image 14
1489 now we know that Holiness and Obedience do as certainly lead to Heaven, as Sin and Disobedience drag down to Hell; now we know that Holiness and obedience do as Certainly led to Heaven, as since and Disobedience drag down to Hell; av pns12 vvb d n1 cc n1 vdb p-acp av-j vvi p-acp n1, c-acp n1 cc n1 vvb a-acp p-acp n1; (7) discourse (DIV1) 164 Image 14
1490 and therefore while we continue believing and working, is there any fear? Nay, is there any possibility of disappointment in our great End? It is as impossible that Faith and Obedience should not lead unto Glory, and Therefore while we continue believing and working, is there any Fear? Nay, is there any possibility of disappointment in our great End? It is as impossible that Faith and obedience should not led unto Glory, cc av cs pns12 vvb vvg cc vvg, vbz pc-acp d n1? uh-x, vbz pc-acp d n1 pp-f n1 p-acp po12 j vvb? pn31 vbz a-acp j cst n1 cc n1 vmd xx vvi p-acp n1, (7) discourse (DIV1) 164 Image 14
1491 as it is that Faith should, or Obedience not continue in Glory: And therefore, O Soul, be confident of success. as it is that Faith should, or obedience not continue in Glory: And Therefore, Oh Soul, be confident of success. c-acp pn31 vbz cst n1 vmd, cc n1 xx vvi p-acp n1: cc av, uh n1, vbb j pp-f n1. (7) discourse (DIV1) 164 Image 14
1492 Hast thou any good Evidences that thy Graces are genuine and true, though but weak; that thy Duties are sincere, though but imperfect; Hast thou any good Evidences that thy Graces Are genuine and true, though but weak; that thy Duties Are sincere, though but imperfect; vh2 pns21 d j n2 cst po21 n2 vbr j cc j, cs p-acp j; cst po21 n2 vbr j, cs p-acp j; (7) discourse (DIV1) 164 Image 14
1493 and that thou doest work the Works of God with a steady Heart, though with a trembling Hand? Give this Assurance one lift higher, and that thou dost work the Works of God with a steady Heart, though with a trembling Hand? Give this Assurance one lift higher, cc cst pns21 vd2 vvi dt vvz pp-f np1 p-acp dt j n1, cs p-acp dt j-vvg n1? np1 d n1 crd n1 av-jc, (7) discourse (DIV1) 164 Image 14
1494 and as thou art already assured of the Truth of thy Grace, and of the Sincerity of thy Obedience, and as thou art already assured of the Truth of thy Grace, and of the Sincerity of thy obedience, cc c-acp pns21 vb2r av vvn pp-f dt n1 pp-f po21 n1, cc pp-f dt n1 pp-f po21 n1, (7) discourse (DIV1) 164 Image 14
1495 so henceforth be as much assured of thy future Glory, as if it were no longer future, so henceforth be as much assured of thy future Glory, as if it were no longer future, av av vbi c-acp av-d vvn pp-f po21 j-jn n1, c-acp cs pn31 vbdr dx jc n-jn, (7) discourse (DIV1) 164 Image 14
1496 but now actually in thy present Possession; thy dawning shall break forth into a most perfect Day; but now actually in thy present Possession; thy dawning shall break forth into a most perfect Day; cc-acp av av-j p-acp po21 j n1; po21 j-vvg vmb vvi av p-acp dt av-ds j n1; (7) discourse (DIV1) 164 Image 14
1497 the Womb of thy Morning Twilight shall be delivered of a Noon-tide Brightness; thy Spark shall become a Sun; the Womb of thy Morning Twilight shall be Delivered of a Noontide Brightness; thy Spark shall become a Sun; dt n1 pp-f po21 n1 n1 vmb vbi vvn pp-f dt n1 n1; po21 n1 vmb vvi dt n1; (7) discourse (DIV1) 164 Image 14
1498 thy Seed of Grace shall sprout till it be fit for transplantation into Paradise, and there shall flower into Glory. thy Seed of Grace shall sprout till it be fit for transplantation into Paradise, and there shall flower into Glory. po21 n1 pp-f n1 vmb vvi c-acp pn31 vbb j p-acp n1 p-acp n1, cc pc-acp vmb n1 p-acp n1. (7) discourse (DIV1) 164 Image 14
1499 But may a poor Soul say, Though the means that I now use for the obtaining of Salvation be right to effect it, if still persisted in; But may a poor Soul say, Though the means that I now use for the obtaining of Salvation be right to Effect it, if still persisted in; cc-acp vmb dt j n1 vvi, cs dt n2 cst pns11 av vvi p-acp dt n-vvg pp-f n1 vbb j-jn pc-acp vvi pn31, cs av vvn p-acp; (7) discourse (DIV1) 165 Image 14
1500 yet I fear lest the many Corruptions, Temptations and Hardships that I meet with may turn me off from following my Work, defeat me of my End, yet I Fear lest the many Corruptions, Temptations and Hardships that I meet with may turn me off from following my Work, defeat me of my End, av pns11 vvb cs dt d n2, n2 cc n2 cst pns11 vvb p-acp vmb vvi pno11 a-acp p-acp vvg po11 n1, vvb pno11 pp-f po11 vvb, (7) discourse (DIV1) 165 Image 14
1501 and make all I have done as so much Labour in vain, and therefore I could have this confidence and assurance that you speak of, did I not fear this, that I should desist in my Work. and make all I have done as so much Labour in vain, and Therefore I could have this confidence and assurance that you speak of, did I not Fear this, that I should desist in my Work. cc vvi d pns11 vhb vdn p-acp av d n1 p-acp j, cc av pns11 vmd vhi d n1 cc n1 cst pn22 vvb pp-f, vdd pns11 xx vvi d, cst pns11 vmd vvi p-acp po11 n1. (7) discourse (DIV1) 165 Image 14
1502 Would you have good security against this? Well then in the Third place, the laborious Christian as he useth right means, Would you have good security against this? Well then in the Third place, the laborious Christian as he uses right means, vmd pn22 vhi j n1 p-acp d? uh-av av p-acp dt ord n1, dt j np1 c-acp pns31 vvz j-jn n2, (7) discourse (DIV1) 166 Image 14
1503 so he shall continue and persevere in the use of them till he hath wrought out his own Salvation by them; so he shall continue and persevere in the use of them till he hath wrought out his own Salvation by them; av pns31 vmb vvi cc vvi p-acp dt n1 pp-f pno32 c-acp pns31 vhz vvn av po31 d n1 p-acp pno32; (7) discourse (DIV1) 166 Image 14
1504 and therefore he shall certainly accomplish his End, and his Labour shall not be in vain. and Therefore he shall Certainly accomplish his End, and his Labour shall not be in vain. cc av pns31 vmb av-j vvi po31 vvb, cc po31 n1 vmb xx vbi p-acp j. (7) discourse (DIV1) 166 Image 14
1505 It is true if you desist from working, all that you have hitherto done will be in vain, your Faith in vain, your Tears in vain, your Prayers in vain, all in vain: It is true if you desist from working, all that you have hitherto done will be in vain, your Faith in vain, your Tears in vain, your Prayers in vain, all in vain: pn31 vbz j cs pn22 vvb p-acp vvg, d cst pn22 vhb av vdn n1 vbb p-acp j, po22 n1 p-acp j, po22 n2 p-acp j, po22 n2 p-acp j, d p-acp j: (7) discourse (DIV1) 166 Image 14
1506 And therefore this should cause you to work with Fear and Trembling, lest the Wiles of Satan and the deceitfulness of your own Hearts, should intice you from your Work, And Therefore this should cause you to work with fear and Trembling, lest the Wiles of Satan and the deceitfulness of your own Hearts, should entice you from your Work, cc av d vmd vvi pn22 pc-acp vvi p-acp n1 cc j-vvg, cs dt n2 pp-f np1 cc dt n1 pp-f po22 d n2, vmd vvi pn22 p-acp po22 n1, (7) discourse (DIV1) 166 Image 14
1507 and cheat you of your Reward. and cheat you of your Reward. cc vvi pn22 pp-f po22 n1. (7) discourse (DIV1) 166 Image 14
1508 Let us therefore fear (says the Apostle) lest a Promise being made us of entring into his Rest, any of us should fall short. Let us Therefore Fear (Says the Apostle) lest a Promise being made us of entering into his Rest, any of us should fallen short. vvb pno12 av vvi (vvz dt n1) cs dt n1 vbg vvn pno12 pp-f vvg p-acp po31 n1, d pp-f pno12 vmd vvi j. (7) discourse (DIV1) 166 Image 14
1509 Yet as this may cause holy Fear, so it may be matter of spiritual Joy and Rejoycing, that notwithstanding the deadness of our Hearts, the slackness of our Hands, the many Avocations from without, the many Interruptions from within, Yet as this may cause holy fear, so it may be matter of spiritual Joy and Rejoicing, that notwithstanding the deadness of our Hearts, the slackness of our Hands, the many Avocations from without, the many Interruptions from within, av p-acp d vmb vvi j n1, av pn31 vmb vbi n1 pp-f j n1 cc vvg, cst p-acp dt n1 pp-f po12 n2, dt n1 pp-f po12 n2, dt d n2 p-acp a-acp, dt d n2 p-acp a-acp, (7) discourse (DIV1) 166 Image 14
1510 yet none of us shall forsake our Work till we have brought it to Perfection; our Obedience shall be crowned with Perseverance, and our Perseverance with Glory and Immortality. yet none of us shall forsake our Work till we have brought it to Perfection; our obedience shall be crowned with Perseverance, and our Perseverance with Glory and Immortality. av pix pp-f pno12 vmb vvi po12 n1 c-acp pns12 vhb vvn pn31 p-acp n1; po12 n1 vmb vbi vvn p-acp n1, cc po12 n1 p-acp n1 cc n1. (7) discourse (DIV1) 166 Image 14
1511 See for this that of the Apostle, We are confident of this thing, that he that hath begun a good Work in you, will perform it till the day of Jesus Christ. See for this that of the Apostle, We Are confident of this thing, that he that hath begun a good Work in you, will perform it till the day of jesus christ. n1 p-acp d d pp-f dt n1, pns12 vbr j pp-f d n1, cst pns31 cst vhz vvn dt j n1 p-acp pn22, vmb vvi pn31 p-acp dt n1 pp-f np1 np1. (7) discourse (DIV1) 166 Image 14
1512 Let therefore the Mouth of Calumny be for ever stopt, that accuseth this comfortable Doctrin of the Saints Perseverance through Grace unto Glory, that accuseth of patronizing Sloth and Idleness. Let Therefore the Mouth of Calumny be for ever stopped, that Accuseth this comfortable Doctrine of the Saints Perseverance through Grace unto Glory, that Accuseth of patronizing Sloth and Idleness. vvb av dt n1 pp-f n1 vbb p-acp av vvn, cst vvz d j n1 pp-f dt ng1 n1 p-acp n1 p-acp n1, cst vvz pp-f j-vvg n1 cc n1. (7) discourse (DIV1) 166 Image 14
1513 Some do fasten this Viper upon it; some do fasten this Viper upon it; d vdb vvi d n1 p-acp pn31; (7) discourse (DIV1) 166 Image 14
1514 let Christians live as they list, though careless of good Works, yea, though continually imployed in evil Works, let Christians live as they list, though careless of good Works, yea, though continually employed in evil Works, vvb np1 vvi c-acp pns32 vvb, cs j pp-f j vvz, uh, cs av-j vvn p-acp n-jn vvz, (7) discourse (DIV1) 166 Image 14
1515 yet being Christians they need not fear that they shall fall short of Glory. But though we do affirm that every true Christian shall certainly inherit Heaven and Glory, yet being Christians they need not Fear that they shall fallen short of Glory. But though we do affirm that every true Christian shall Certainly inherit Heaven and Glory, av vbg njpg2 pns32 vvb xx vvi cst pns32 vmb vvi j pp-f n1. p-acp cs pns12 vdb vvi cst d j njp vmb av-j vvi n1 cc n1, (7) discourse (DIV1) 166 Image 14
1516 yet we shake off this pernicious confidence, for he is no true Christian who is not zealous and careful of good Works, whose knowledge of his own Estate doth not provoke him to walk worthy of that Vocation wherewith he is called, whose hope of Heaven doth not inable him to purify himself, and to perfect Holiness in the fear of God. yet we shake off this pernicious confidence, for he is no true Christian who is not zealous and careful of good Works, whose knowledge of his own Estate does not provoke him to walk worthy of that Vocation wherewith he is called, whose hope of Heaven does not inable him to purify himself, and to perfect Holiness in the Fear of God. av pns12 vvb a-acp d j n1, c-acp pns31 vbz dx j njp q-crq vbz xx j cc j pp-f j vvz, rg-crq n1 pp-f po31 d n1 vdz xx vvi pno31 pc-acp vvi j pp-f d n1 c-crq pns31 vbz vvn, rg-crq n1 pp-f n1 vdz xx j pno31 pc-acp vvi px31, cc p-acp j n1 p-acp dt n1 pp-f np1. (7) discourse (DIV1) 166 Image 14
1517 What a contradiction is it to say, we patronize sinful Sloth in Men, when we tell them if they are true Christians that they shall continue working? Is it Sloth to continue working? Or do we incourage Men to be idle, by assuring them if they are Christians they must and shall work? Yet this is the natural strain and tendency of our Doctrin. What greater Incouragement can you have to Obedience than this? If you will work you shall not fail of your End, What a contradiction is it to say, we patronise sinful Sloth in Men, when we tell them if they Are true Christians that they shall continue working? Is it Sloth to continue working? Or do we encourage Men to be idle, by assuring them if they Are Christians they must and shall work? Yet this is the natural strain and tendency of our Doctrine. What greater Encouragement can you have to obedience than this? If you will work you shall not fail of your End, q-crq dt n1 vbz pn31 pc-acp vvi, pns12 vvb j n1 p-acp n2, c-crq pns12 vvb pno32 cs pns32 vbr j np1 cst pns32 vmb vvi vvg? vbz pn31 n1 pc-acp vvi vvg? cc vdb pns12 vvi n2 pc-acp vbi j, p-acp vvg pno32 cs pns32 vbr njpg2 pns32 vmb cc vmb vvi? av d vbz dt j n1 cc n1 pp-f po12 n1. q-crq jc n1 vmb pn22 vhb p-acp n1 cs d? cs pn22 vmb vvi pn22 vmb xx vvi pp-f po22 vvb, (7) discourse (DIV1) 166 Image 14
1518 because the End it self is possible, because the Means to it are direct and certain, Because the End it self is possible, Because the Means to it Are Direct and certain, c-acp dt vvb pn31 n1 vbz j, c-acp dt n2 p-acp pn31 vbr j cc j, (7) discourse (DIV1) 166 Image 14
1519 and because if you once begin to work, you shall most assuredly persevere till you have attained that End, and Because if you once begin to work, you shall most assuredly persevere till you have attained that End, cc c-acp cs pn22 a-acp vvb pc-acp vvi, pn22 vmb av-ds av-vvn vvi p-acp pn22 vhb vvn cst vvb, (7) discourse (DIV1) 166 Image 14
1520 even the Salvation of your own Souls. And this is one Reason why your Labour shall not be in vain. even the Salvation of your own Souls. And this is one Reason why your Labour shall not be in vain. av dt n1 pp-f po22 d n2. cc d vbz crd n1 c-crq po22 n1 vmb xx vbi p-acp j. (7) discourse (DIV1) 166 Image 14
1521 Secondly, Your Labour shall not be in vain, because this End shall fully answer, yea, infinitely exceed all that Cost and Pains you are at in procuring it. Secondly, Your Labour shall not be in vain, Because this End shall Fully answer, yea, infinitely exceed all that Cost and Pains you Are At in procuring it. ord, po22 n1 vmb xx vbi p-acp j, c-acp d vvb vmb av-j vvi, uh, av-j vvi d cst vvd cc n2 pn22 vbr p-acp p-acp vvg pn31. (7) discourse (DIV1) 167 Image 14
1522 It is not so in the Things of this World. It is not so in the Things of this World. pn31 vbz xx av p-acp dt n2 pp-f d n1. (7) discourse (DIV1) 167 Image 14
1523 As to this that of the Psalmist holds true, Surely every Man walketh in a vain Shew, As to this that of the Psalmist holds true, Surely every Man walks in a vain Show, p-acp p-acp d d pp-f dt n1 vvz j, av-j d n1 vvz p-acp dt j n1, (7) discourse (DIV1) 167 Image 14
1524 surely they are disquieted in vain. surely they Are disquieted in vain. av-j pns32 vbr vvn p-acp j. (7) discourse (DIV1) 167 Image 14
1525 Though they do attain their End, and that because that very End that they grasp is it self but Vanity. Though they do attain their End, and that Because that very End that they grasp is it self but Vanity. cs pns32 vdb vvi po32 vvb, cc d c-acp cst av vvb cst pns32 vvb vbz pn31 n1 p-acp n1. (7) discourse (DIV1) 167 Image 14
1526 But can any Man account Heaven and Happiness a vain Thing? Is it not infinitely worth all, But can any Man account Heaven and Happiness a vain Thing? Is it not infinitely worth all, cc-acp vmb d n1 n1 n1 cc n1 dt j n1? vbz pn31 xx av-j j av-d, (7) discourse (DIV1) 167 Image 14
1527 yea, more than all that thou canst do or suffer for it? Certainly when you come to enjoy it, you will not think it a hard Bargain that it stood you in so many Duties and Difficulties before you came to the possession of it: yea, more than all that thou Canst do or suffer for it? Certainly when you come to enjoy it, you will not think it a hard Bargain that it stood you in so many Duties and Difficulties before you Come to the possession of it: uh, av-dc cs d cst pns21 vm2 vdi cc vvi p-acp pn31? av-j c-crq pn22 vvb pc-acp vvi pn31, pn22 vmb xx vvi pn31 dt j n1 cst pn31 vvd pn22 p-acp av d n2 cc n2 p-acp pn22 vvd p-acp dt n1 pp-f pn31: (7) discourse (DIV1) 167 Image 14
1528 No, if there could be any Sorrow in that state of perfect Joy, it would be, not that we have done so much, No, if there could be any Sorrow in that state of perfect Joy, it would be, not that we have done so much, uh-dx, cs pc-acp vmd vbi d n1 p-acp d n1 pp-f j n1, pn31 vmd vbi, xx cst pns12 vhb vdn av av-d, (7) discourse (DIV1) 167 Image 14
1529 but that we have done no more; but that we have done no more; cc-acp cst pns12 vhb vdn av-dx av-dc; (7) discourse (DIV1) 167 Image 14
1530 not that we have gone through so much Anguish in Repentance, or that we have sustained such great Conflicts in Self-denial and Mortification, not that we have gone through so much Anguish in Repentance, or that we have sustained such great Conflicts in Self-denial and Mortification, xx cst pns12 vhb vvn p-acp av d n1 p-acp n1, cc cst pns12 vhb vvn d j n2 p-acp n1 cc n1, (7) discourse (DIV1) 167 Image 14
1531 but that we waded no deeper in our own Tears, and deeper in the Blood of our own Lusts; but that we waded no Deeper in our own Tears, and Deeper in the Blood of our own Lustiest; cc-acp cst pns12 vvd dx jc-jn p-acp po12 d n2, cc jc-jn p-acp dt n1 pp-f po12 d n2; (7) discourse (DIV1) 167 Image 14
1532 that we have not more vexed and crossed our carnal self, and taken more Pains in the ways of God; that we have not more vexed and crossed our carnal self, and taken more Pains in the ways of God; cst pns12 vhb xx av-dc vvn cc vvn po12 j n1, cc vvn dc n2 p-acp dt n2 pp-f np1; (7) discourse (DIV1) 167 Image 14
1533 could there be any Sorrow in Heaven this would be the cause of it: could there be any Sorrow in Heaven this would be the cause of it: vmd pc-acp vbi d n1 p-acp n1 d vmd vbi dt n1 pp-f pn31: (7) discourse (DIV1) 167 Image 14
1534 But certainly a great part of our Joy there will be to reflect back upon those Duties and Works of Obedience, through which, But Certainly a great part of our Joy there will be to reflect back upon those Duties and Works of obedience, through which, cc-acp av-j dt j n1 pp-f po12 n1 a-acp vmb vbi pc-acp vvi av p-acp d n2 cc vvz pp-f n1, p-acp r-crq, (7) discourse (DIV1) 167 Image 14
1535 though with much strugling and striving, we have attained unto that most blessed State. And this is the last Argument or Motive that I shall insist upon; though with much struggling and striving, we have attained unto that most blessed State. And this is the last Argument or Motive that I shall insist upon; cs p-acp d j-vvg cc vvg, pns12 vhb vvn p-acp d av-ds j-vvn n1. cc d vbz dt ord n1 cc n1 cst pns11 vmb vvi p-acp; (7) discourse (DIV1) 167 Image 14
1536 Work, for your Labour shall not be in vain, you shall certainly accomplish your End, and this End shall abundantly recompence you for all your Labour and Pains. Work, for your Labour shall not be in vain, you shall Certainly accomplish your End, and this End shall abundantly recompense you for all your Labour and Pains. vvb, p-acp po22 n1 vmb xx vbi p-acp j, pn22 vmb av-j vvi po22 vvb, cc d vvb vmb av-j vvi pn22 p-acp d po22 n1 cc n2. (7) discourse (DIV1) 167 Image 14
1537 Well then to conclude this Head, you have at large seen what can be pleaded on the behalf of Obedience; Well then to conclude this Head, you have At large seen what can be pleaded on the behalf of obedience; av av pc-acp vvi d n1, pn22 vhb p-acp j vvn r-crq vmb vbi vvn p-acp dt n1 pp-f n1; (7) discourse (DIV1) 168 Image 14
1538 What is it now that you can Object against these Things? Are they not true? Are they not cogent? Your Consciences I know tell you that they are so; What is it now that you can Object against these Things? are they not true? are they not cogent? Your Consciences I know tell you that they Are so; q-crq vbz pn31 av cst pn22 vmb n1 p-acp d n2? vbr pns32 xx j? vbr pns32 xx j? po22 n2 pns11 vvb vvb pn22 cst pns32 vbr av; (7) discourse (DIV1) 168 Image 14
1539 why then do they not prevail with you? Why sit you still holding your Arms in your Bosoms? Sirs, I have not spoken to you Fables or Mysteries that cannot be understood, why then do they not prevail with you? Why fit you still holding your Arms in your Bosoms? Sirs, I have not spoken to you Fables or Mysteres that cannot be understood, q-crq av vdb pns32 xx vvi p-acp pn22? q-crq vvb pn22 av vvg po22 n2 p-acp po22 n2? np1, pns11 vhb xx vvn p-acp pn22 n2 cc n2 cst vmbx vbi vvn, (7) discourse (DIV1) 168 Image 14
1540 but the Truth in all plainess; but the Truth in all plainness; cc-acp dt n1 p-acp d n1; (7) discourse (DIV1) 168 Image 14
1541 and if you will not lay it to Heart, believe it there is a Day a coming, and if you will not lay it to Heart, believe it there is a Day a coming, cc cs pn22 vmb xx vvi pn31 p-acp n1, vvb pn31 a-acp vbz dt n1 dt n-vvg, (7) discourse (DIV1) 168 Image 14
1542 when you shall too late know that once you had a proffer of Salvation, and you might have been happy for working for it: But, alas! when you shall too late know that once you had a proffer of Salvation, and you might have been happy for working for it: But, alas! c-crq pn22 vmb av av-j vvi cst c-acp pn22 vhd dt n1 pp-f n1, cc pn22 vmd vhi vbn j p-acp vvg p-acp pn31: cc-acp, uh! (7) discourse (DIV1) 168 Image 14
1543 this is the desperate Folly of Men, they do not prize Salvation while it is attainable, they never account their Souls precious till they are lost, this is the desperate Folly of Men, they do not prize Salvation while it is attainable, they never account their Souls precious till they Are lost, d vbz dt j n1 pp-f n2, pns32 vdb xx vvi n1 cs pn31 vbz j, pns32 av-x vvb po32 n2 j c-acp pns32 vbr vvn, (7) discourse (DIV1) 168 Image 14
1544 yea, and lost beyond all hope of recovery. yea, and lost beyond all hope of recovery. uh, cc vvn p-acp d n1 pp-f n1. (7) discourse (DIV1) 168 Image 14
1545 I cannot tell how these many and weighty Arguments that have been propounded may work with you, God and your own Consciences know; I cannot tell how these many and weighty Arguments that have been propounded may work with you, God and your own Consciences know; pns11 vmbx vvi c-crq d d cc j n2 cst vhb vbn vvn vmb vvi p-acp pn22, np1 cc po22 d n2 vvb; (7) discourse (DIV1) 168 Image 14
1546 but this I can tell, the Devil can never bring such strong Reasons why you should destroy and damn your selves, but this I can tell, the devil can never bring such strong Reasons why you should destroy and damn your selves, cc-acp d pns11 vmb vvi, dt n1 vmb av-x vvi d j n2 c-crq pn22 vmd vvi cc vvi po22 n2, (7) discourse (DIV1) 168 Image 14
1547 as have now been laid before you why you should work out your own Salvation: as have now been laid before you why you should work out your own Salvation: c-acp vhb av vbn vvn p-acp pn22 c-crq pn22 vmd vvi av po22 d n1: (7) discourse (DIV1) 168 Image 14
1548 And if they do not prevail with you, truly there is nothing that you can plead for your selves: And if they do not prevail with you, truly there is nothing that you can plead for your selves: cc cs pns32 vdb xx vvi p-acp pn22, av-j a-acp vbz pix cst pn22 vmb vvi p-acp po22 n2: (7) discourse (DIV1) 168 Image 14
1549 You cannot plead that you could not do these Things, that Objection hath been answered; you cannot plead that there would no Profit arise to you if you did them, You cannot plead that you could not do these Things, that Objection hath been answered; you cannot plead that there would not Profit arise to you if you did them, pn22 vmbx vvi cst pn22 vmd xx vdi d n2, cst n1 vhz vbn vvn; pn22 vmbx vvi cst a-acp vmd xx vvi vvi p-acp pn22 cs pn22 vdd pno32, (7) discourse (DIV1) 168 Image 14
1550 for the Reward hath been abundantly discovered to you; for the Reward hath been abundantly discovered to you; p-acp dt vvb vhz vbn av-j vvn p-acp pn22; (7) discourse (DIV1) 168 Image 14
1551 if you plead any thing it must be because you will not do them, and that is the thing that will condemn you: if you plead any thing it must be Because you will not do them, and that is the thing that will condemn you: cs pn22 vvb d n1 pn31 vmb vbi c-acp pn22 vmb xx vdi pno32, cc d vbz dt n1 cst vmb vvi pn22: (7) discourse (DIV1) 168 Image 14
1552 Therefore if these Things do not prevail with you, if you still continue obstinate, and instead of working the Works of God, you work the Works of your Father the Devil; God acquits himself, your Blood lies not upon him, you have been fairly warned and told of it, Therefore if these Things do not prevail with you, if you still continue obstinate, and instead of working the Works of God, you work the Works of your Father the devil; God acquits himself, your Blood lies not upon him, you have been fairly warned and told of it, av cs d n2 vdb xx vvi p-acp pn22, cs pn22 av vvi j, cc av pp-f vvg dt vvz pp-f np1, pn22 vvb dt vvz pp-f po22 n1 dt n1; np1 vvz px31, po22 n1 vvz xx p-acp pno31, pn22 vhb vbn av-j vvn cc vvn pp-f pn31, (7) discourse (DIV1) 168 Image 14
1553 but your own Destruction shall justly lie upon your own Heads. but your own Destruction shall justly lie upon your own Heads. cc-acp po22 d n1 vmb av-j vvi p-acp po22 d n2. (7) discourse (DIV1) 168 Image 14
1554 And thus having done with the Arguments to press you to this Duty of working out your own Salvation with Fear and Trembling; And thus having done with the Arguments to press you to this Duty of working out your own Salvation with fear and Trembling; cc av vhg vdn p-acp dt n2 pc-acp vvi pn22 p-acp d n1 pp-f vvg av po22 d n1 p-acp n1 cc j-vvg; (7) discourse (DIV1) 169 Image 14
1555 I come now to Answer some Objections. And, I come now to Answer Some Objections. And, pns11 vvb av pc-acp vvi d n2. cc, (7) discourse (DIV1) 169 Image 14
1556 First, It may possibly enter into the Heart of some desperate Sinner or other to say, These indeed are strong Arguments that have been propounded for the inforceing this Duty of working out our Salvation upon those that expect Salvation; First, It may possibly enter into the Heart of Some desperate Sinner or other to say, These indeed Are strong Arguments that have been propounded for the inforcing this Duty of working out our Salvation upon those that expect Salvation; ord, pn31 vmb av-j vvi p-acp dt n1 pp-f d j n1 cc n-jn pc-acp vvi, d av vbr j n2 cst vhb vbn vvn p-acp dt n-vvg d n1 pp-f vvg av po12 n1 p-acp d cst vvb n1; (7) discourse (DIV1) 170 Image 14
1557 but for my part I pretend not so high, let me but now enjoy the Sins that I serve, but for my part I pretend not so high, let me but now enjoy the Sins that I serve, cc-acp p-acp po11 n1 pns11 vvb xx av j, vvb pno11 p-acp av vvi dt n2 cst pns11 vvb, (7) discourse (DIV1) 170 Image 14
1558 and the Pleasures that I pursue, and for the state of my Soul hereafter, I shall commend it to the Mercy of God; and the Pleasures that I pursue, and for the state of my Soul hereafter, I shall commend it to the Mercy of God; cc dt n2 cst pns11 vvb, cc p-acp dt n1 pp-f po11 n1 av, pns11 vmb vvi pn31 p-acp dt n1 pp-f np1; (7) discourse (DIV1) 170 Image 14
1559 had I true Grace, I might be persuaded to attempt this hard Work with hopes of some good success; had I true Grace, I might be persuaded to attempt this hard Work with hope's of Some good success; vhd pns11 j n1, pns11 vmd vbi vvn pc-acp vvi d j n1 p-acp n2 pp-f d j n1; (7) discourse (DIV1) 170 Image 14
1560 but I own my self to be a Sinner, and you tell me I cannot change my own Heart, but I own my self to be a Sinner, and you tell me I cannot change my own Heart, cc-acp pns11 d po11 n1 pc-acp vbi dt n1, cc pn22 vvb pno11 pns11 vmbx vvi po11 d n1, (7) discourse (DIV1) 170 Image 14
1561 and without this change no Salvation can be expected; and without this change no Salvation can be expected; cc p-acp d n1 dx n1 vmb vbi vvn; (7) discourse (DIV1) 170 Image 14
1562 why then should I disquiet my self in vain, by labouring for that which I cannot accomplish? If I must perish, I will perish with as much Ease and Pleasure as I may; if I must go to Hell, I may be as soon carried down thither in a Flood of Tears, why then should I disquiet my self in vain, by labouring for that which I cannot accomplish? If I must perish, I will perish with as much Ease and Pleasure as I may; if I must go to Hell, I may be as soon carried down thither in a Flood of Tears, q-crq av vmd pns11 vvi po11 n1 p-acp j, p-acp vvg p-acp d r-crq pns11 vmbx vvi? cs pns11 vmb vvi, pns11 vmb vvi p-acp p-acp d n1 cc n1 c-acp pns11 vmb; cs pns11 vmb vvi p-acp n1, pns11 vmb vbi a-acp av vvn a-acp av p-acp dt n1 pp-f n2, (7) discourse (DIV1) 170 Image 14
1563 as with a Flood of Sins; as with a Flood of Sins; c-acp p-acp dt n1 pp-f n2; (7) discourse (DIV1) 170 Image 14
1564 if God hath sentenced me to Hell hereafter, why should I sentence my self to a Hell here? And therefore if Salvation and Happiness be such Points, I will give them over and embrace more easie and obvious Pleasures. if God hath sentenced me to Hell hereafter, why should I sentence my self to a Hell Here? And Therefore if Salvation and Happiness be such Points, I will give them over and embrace more easy and obvious Pleasures. cs np1 vhz vvn pno11 p-acp n1 av, q-crq vmd pns11 vvi po11 n1 p-acp dt n1 av? cc av cs n1 cc n1 vbb d n2, pns11 vmb vvi pno32 a-acp cc vvi av-dc j cc j n2. (7) discourse (DIV1) 170 Image 14
1565 I know there is no pious Heart but shivereth with Horror at such Language as this is, I know there is no pious Heart but shivereth with Horror At such Language as this is, pns11 vvb pc-acp vbz dx j n1 cc-acp vvz p-acp n1 p-acp d n1 c-acp d vbz, (7) discourse (DIV1) 171 Image 14
1566 though it be but presented to them; though it be but presented to them; cs pn31 vbi cc-acp vvd p-acp pno32; (7) discourse (DIV1) 171 Image 14
1567 and may, and do, think it rather the Speech of Devils than Men that are in a way of Salvation. and may, and do, think it rather the Speech of Devils than Men that Are in a Way of Salvation. cc vmb, cc vdb, vvb pn31 av-c dt n1 pp-f n2 cs n2 cst vbr p-acp dt n1 pp-f n1. (7) discourse (DIV1) 171 Image 14
1568 It is true it is the Speech of Devils, but it is the Speech of Devils in Mens Hearts. It is true it is the Speech of Devils, but it is the Speech of Devils in Men's Hearts. pn31 vbz j pn31 vbz dt n1 pp-f n2, p-acp pn31 vbz dt n1 pp-f n2 p-acp ng2 n2. (7) discourse (DIV1) 171 Image 14
1569 But what now? Shall we leave these Men to such desperate Resolutions as these are? Shall we suffer them thus to go down flaming to Hell? Certainly Religion hath reason enough in it to convince such as these, But what now? Shall we leave these Men to such desperate Resolutions as these Are? Shall we suffer them thus to go down flaming to Hell? Certainly Religion hath reason enough in it to convince such as these, p-acp r-crq av? vmb pns12 vvi d n2 p-acp d j n2 c-acp d vbr? vmb pns12 vvi pno32 av pc-acp vvi a-acp vvg p-acp n1? av-j n1 vhz n1 av-d p-acp pn31 pc-acp vvi d c-acp d, (7) discourse (DIV1) 171 Image 14
1570 if they will but shew themselves to be rational Men. For, if they will but show themselves to be rational Men. For, cs pns32 vmb cc-acp vvi px32 pc-acp vbi j n2. p-acp, (7) discourse (DIV1) 171 Image 14
1571 Consider, thou who hadst rather perish than make thy Life a Trouble to thee by Obedience, God under thy Disobedience may make thy Life a Trouble, Consider, thou who Hadst rather perish than make thy Life a Trouble to thee by obedience, God under thy Disobedience may make thy Life a Trouble, vvb, pns21 r-crq vhd2 av-c vvb cs vvi po21 n1 dt n1 p-acp pno21 p-acp n1, np1 p-acp po21 n1 vmb vvi po21 n1 dt n1, (7) discourse (DIV1) 172 Image 14
1572 yea, a Hell to thee by his Terrors. yea, a Hell to thee by his Terrors. uh, dt n1 p-acp pno21 p-acp po31 n2. (7) discourse (DIV1) 172 Image 14
1573 Thou thinkest the filthy Garments of thy Sin and Pollution sit more easie and loose about thee, Thou Thinkest the filthy Garments of thy since and Pollution fit more easy and lose about thee, pns21 vv2 dt j n2 pp-f po21 n1 cc n1 vvi av-dc j cc j p-acp pno21, (7) discourse (DIV1) 172 Image 14
1574 than the close Garments of Holiness and Obedience will do; than the close Garments of Holiness and obedience will do; cs dt j n2 pp-f n1 cc n1 vmb vdi; (7) discourse (DIV1) 172 Image 14
1575 nay, but God can wrap and roll these filthy Garments of thine in Brimstone, and set them on Fire about thine Ears. nay, but God can wrap and roll these filthy Garments of thine in Brimstone, and Set them on Fire about thine Ears. uh-x, cc-acp np1 vmb vvi cc vvi d j n2 pp-f png21 p-acp n1, cc vvd pno32 p-acp n1 p-acp po21 n2. (7) discourse (DIV1) 172 Image 14
1576 Many Mens Consciences indeed are like Iron that hath lain for some time out of the Fire, that you would not suspect to be hot till you let some Water fall upon it, Many Men's Consciences indeed Are like Iron that hath lain for Some time out of the Fire, that you would not suspect to be hight till you let Some Water fallen upon it, np1 ng2 n2 av vbr j n1 cst vhz vvn p-acp d n1 av pp-f dt n1, cst pn22 vmd xx vvi pc-acp vbi j c-acp pn22 vvb d n1 vvi p-acp pn31, (7) discourse (DIV1) 172 Image 14
1577 and then it appears to be so by its noise and hissing: and then it appears to be so by its noise and hissing: cc av pn31 vvz pc-acp vbi av p-acp po31 n1 cc j-vvg: (7) discourse (DIV1) 172 Image 14
1578 So truly their Consciences seem cold and dead and such as you might handle at your pleasure; So truly their Consciences seem cold and dead and such as you might handle At your pleasure; av av-j po32 n2 vvi j-jn cc j cc d c-acp pn22 vmd vvi p-acp po22 n1; (7) discourse (DIV1) 172 Image 14
1579 but when once God lets fall some Drops of his Wrath upon their Consciences, then they hiss and boil, but when once God lets fallen Some Drops of his Wrath upon their Consciences, then they hiss and boil, cc-acp c-crq c-acp np1 vvz vvi d n2 pp-f po31 n1 p-acp po32 n2, cs pns32 vvb cc vvi, (7) discourse (DIV1) 172 Image 14
1580 and fill the Soul with Smoak and Smother. A hard Heart is no security from a troubled Conscience. and fill the Soul with Smoke and Smother. A hard Heart is no security from a troubled Conscience. cc vvi dt n1 p-acp n1 cc vvb. dt j n1 vbz dx n1 p-acp dt j-vvn n1. (7) discourse (DIV1) 172 Image 14
1581 It is with the Hearts and Consciences of wicked Men, as it is with a Sore in the Body, which it may be is the hardest part in the Body and yet the sorest also, the red Flesh about the Sore is hard and yet full of Pain and Anguish: It is with the Hearts and Consciences of wicked Men, as it is with a Soar in the Body, which it may be is the Hardest part in the Body and yet the Sorest also, the read Flesh about the Soar is hard and yet full of Pain and Anguish: pn31 vbz p-acp dt n2 cc n2 pp-f j n2, c-acp pn31 vbz p-acp dt j p-acp dt n1, r-crq pn31 vmb vbi vbz dt js n1 p-acp dt n1 cc av dt js av, dt j-jn n1 p-acp dt j vbz j cc av j pp-f n1 cc n1: (7) discourse (DIV1) 172 Image 14
1582 So is it many times with the Hearts and Consciences of wicked Men, which though they are exceeding hard, So is it many times with the Hearts and Consciences of wicked Men, which though they Are exceeding hard, av vbz pn31 d n2 p-acp dt n2 cc n2 pp-f j n2, r-crq cs pns32 vbr av-vvg j, (7) discourse (DIV1) 172 Image 14
1583 yet are full of Pain and Anguish. We read of Heman, That whilst he suffered the Terrors of God he was distracted. yet Are full of Pain and Anguish. We read of Heman, That while he suffered the Terrors of God he was distracted. av vbr j pp-f n1 cc n1. pns12 vvb pp-f np1, cst cs pns31 vvd dt n2 pp-f np1 pns31 vbds vvn. (7) discourse (DIV1) 172 Image 14
1584 And David tells us, The Sorrows of Death compass'd me about, and the Pains of Hell got hold of me. And David tells us, The Sorrows of Death compassed me about, and the Pains of Hell god hold of me. cc np1 vvz pno12, dt n2 pp-f n1 vvn pno11 a-acp, cc dt n2 pp-f n1 vvn n1 pp-f pno11. (7) discourse (DIV1) 172 Image 14
1585 And if the Wrath of the Almighty be thus sore and terrible upon these holy Men, whose Hearts were sound towards God; And if the Wrath of the Almighty be thus soar and terrible upon these holy Men, whose Hearts were found towards God; cc cs dt n1 pp-f dt j-jn vbi av j cc j p-acp d j n2, rg-crq n2 vbdr j p-acp np1; (7) discourse (DIV1) 172 Image 14
1586 how fretting and gauling will it be upon the ulcerated Consciences of Sinners? No Man hath his present Contentment and Delight in his own Power, no more than he hath his own Conscience in his own Power, which will speak, how fretting and gauling will it be upon the ulcerated Consciences of Sinners? No Man hath his present Contentment and Delight in his own Power, no more than he hath his own Conscience in his own Power, which will speak, c-crq vvg cc vvg vmb pn31 vbi p-acp dt vvn n2 pp-f n2? dx n1 vhz po31 j n1 cc n1 p-acp po31 d n1, av-dx dc cs pns31 vhz po31 d n1 p-acp po31 d n1, r-crq vmb vvi, (7) discourse (DIV1) 172 Image 14
1587 yea, and speak terrible Things too, when the Sinner hath done all he can to stifle it; yea, and speak terrible Things too, when the Sinner hath done all he can to stifle it; uh, cc vvb j n2 av, c-crq dt n1 vhz vdn d pns31 vmb pc-acp vvi pn31; (7) discourse (DIV1) 172 Image 14
1588 nay, let every Sinner speak, How is it with you after the madness and rage of your Sin is over? Are you not then haunted with direful Thoughts of Horror and Amazement, that are as it were gnawing and devouring your Hearts? And are these they who are content to buy Ease and Quietness at so dear a rate, nay, let every Sinner speak, How is it with you After the madness and rage of your since is over? are you not then haunted with direful Thoughts of Horror and Amazement, that Are as it were gnawing and devouring your Hearts? And Are these they who Are content to buy Ease and Quietness At so dear a rate, uh-x, vvb d n1 vvi, q-crq vbz pn31 p-acp pn22 p-acp dt n1 cc n1 pp-f po22 n1 vbz a-acp? vbr pn22 xx av vvn p-acp j n2 pp-f n1 cc n1, cst vbr p-acp pn31 vbdr vvg cc vvg po22 n2? cc vbr d pns32 r-crq vbr j pc-acp vvi n1 cc n1 p-acp av j-jn dt n1, (7) discourse (DIV1) 172 Image 14
1589 as the loss of their precious and immortal Souls, and to be eternally tormented hereafter, besides their present Pain and Anguish after the committing of Sin now, which if they feel not always yet frequently they do? But if God should give them up to such hardness of Heart as to become altogether insensible and stupid while they continue in this World, as the loss of their precious and immortal Souls, and to be eternally tormented hereafter, beside their present Pain and Anguish After the committing of since now, which if they feel not always yet frequently they do? But if God should give them up to such hardness of Heart as to become altogether insensible and stupid while they continue in this World, c-acp dt n1 pp-f po32 j cc j n2, cc pc-acp vbi av-j vvn av, p-acp po32 j n1 cc n1 p-acp dt vvg pp-f n1 av, r-crq cs pns32 vvb xx av av av-j pns32 vdb? p-acp cs np1 vmd vvi pno32 a-acp p-acp d n1 pp-f n1 c-acp pc-acp vvi av j cc j cs pns32 vvb p-acp d n1, (7) discourse (DIV1) 172 Image 14
1590 yet what will this avail them? Will they not purchase their Ease and Pleasure very dearly, to lose their Souls for ever hereafter, yet what will this avail them? Will they not purchase their Ease and Pleasure very dearly, to loose their Souls for ever hereafter, av q-crq vmb d vvi pno32? n1 pns32 xx vvi po32 n1 cc n1 av av-jn, pc-acp vvi po32 n2 p-acp av av, (7) discourse (DIV1) 172 Image 14
1591 and to suffer the Pains of Hell eternally? The Devil hath put a horrid Cheat upon these Men; and to suffer the Pains of Hell eternally? The devil hath put a horrid Cheat upon these Men; cc pc-acp vvi dt n2 pp-f n1 av-j? dt n1 vhz vvn dt j n1 p-acp d n2; (7) discourse (DIV1) 172 Image 14
1592 for they do not change their Troubles and Sorrows, but only the time of them, for they do not change their Troubles and Sorrows, but only the time of them, c-acp pns32 vdb xx vvi po32 vvz cc n2, cc-acp av-j dt n1 pp-f pno32, (7) discourse (DIV1) 172 Image 14
1593 and for a little fansied sensual Ease and Pleasure in this World, which it may be they may enjoy and it may be not; and for a little fancied sensual Ease and Pleasure in this World, which it may be they may enjoy and it may be not; cc p-acp dt j vvd j n1 cc n1 p-acp d n1, r-crq pn31 vmb vbi pns32 vmb vvi cc pn31 vmb vbi xx; (7) discourse (DIV1) 172 Image 14
1594 for possibly God may be so provoked by them, that he may suddenly cut them off in their Sins; for possibly God may be so provoked by them, that he may suddenly Cut them off in their Sins; c-acp av-j np1 vmb vbi av vvn p-acp pno32, cst pns31 vmb av-j vvi pno32 a-acp p-acp po32 n2; (7) discourse (DIV1) 172 Image 14
1595 but if not, it is but for a very little time that the Pleasures of their Sins and Lusts will last, but if not, it is but for a very little time that the Pleasures of their Sins and Lustiest will last, cc-acp cs xx, pn31 vbz p-acp p-acp dt j j n1 cst dt n2 pp-f po32 n2 cc n2 vmb vvi, (7) discourse (DIV1) 172 Image 14
1596 and then an Eternity of Pain and Torment shall be their Portion. Sinners, be not therefore deceived; and then an Eternity of Pain and Torment shall be their Portion. Sinners, be not Therefore deceived; cc av dt n1 pp-f n1 cc n1 vmb vbi po32 n1. n2, vbb xx av vvn; (7) discourse (DIV1) 172 Image 14
1597 suffer not the Devil to abuse you, and to impose his Drudgery upon you, under the pretence of Ease and Quietness: suffer not the devil to abuse you, and to impose his Drudgery upon you, under the pretence of Ease and Quietness: vvb xx dt n1 pc-acp vvi pn22, cc pc-acp vvi po31 n1 p-acp pn22, p-acp dt n1 pp-f n1 cc n1: (7) discourse (DIV1) 172 Image 14
1598 If therefore it be only present Contentment and Satisfaction that you seek, if you think that you shall perish, If Therefore it be only present Contentment and Satisfaction that you seek, if you think that you shall perish, cs av pn31 vbb av-j j n1 cc n1 cst pn22 vvb, cs pn22 vvb cst pn22 vmb vvi, (7) discourse (DIV1) 172 Image 14
1599 but yet you would perish the easiest way; but yet you would perish the Easiest Way; cc-acp av pn22 vmd vvi dt js n1; (7) discourse (DIV1) 172 Image 14
1600 that is not, believe it, that is not by giving up of your selves to a way and course of Sin, that is not, believe it, that is not by giving up of your selves to a Way and course of since, d vbz xx, vvb pn31, cst vbz xx p-acp vvg a-acp pp-f po22 n2 p-acp dt n1 cc n1 pp-f n1, (7) discourse (DIV1) 172 Image 14
1601 but in a way of Duty and laborious Working; but in a Way of Duty and laborious Working; cc-acp p-acp dt n1 pp-f n1 cc j vvg; (7) discourse (DIV1) 172 Image 14
1602 in that only can you find present Contentment, and in that possibly you may find eternal Happiness. in that only can you find present Contentment, and in that possibly you may find Eternal Happiness. p-acp cst av-j vmb pn22 vvi j n1, cc p-acp cst av-j pn22 vmb vvi j n1. (7) discourse (DIV1) 172 Image 14
1603 But may some say, The Works of God would be more pleasing to us, if we could but work them. But may Some say, The Works of God would be more pleasing to us, if we could but work them. cc-acp vmb d vvi, dt vvz pp-f np1 vmd vbi av-dc j-vvg p-acp pno12, cs pns12 vmd cc-acp vvi pno32. (7) discourse (DIV1) 173 Image 14
1604 But first we have no working Principle, we are in a state of Nature and without Grace, so that we cannot work. But First we have no working Principle, we Are in a state of Nature and without Grace, so that we cannot work. p-acp ord pns12 vhb dx j-vvg n1, pns12 vbr p-acp dt n1 pp-f n1 cc p-acp n1, av cst pns12 vmbx vvi. (7) discourse (DIV1) 173 Image 14
1605 And, Secondly, we cannot implant this Grace in our selves. And, Secondly, we cannot implant this Grace in our selves. np1, ord, pns12 vmbx vvi d n1 p-acp po12 n2. (7) discourse (DIV1) 173 Image 14
1606 To this I Answer, Though you neither have Grace, nor can work Grace in your selves, To this I Answer, Though you neither have Grace, nor can work Grace in your selves, p-acp d pns11 vvb, cs pn22 dx vhb n1, ccx vmb vvi n1 p-acp po22 n2, (7) discourse (DIV1) 174 Image 14
1607 yet you can do much, yea, very much in order to Salvation by the meer Strength of Nature, yet you can do much, yea, very much in order to Salvation by the mere Strength of Nature, av pn22 vmb vdi d, uh, av av-d p-acp n1 p-acp n1 p-acp dt j n1 pp-f n1, (7) discourse (DIV1) 174 Image 14
1608 and the liberty of your own Will: and the liberty of your own Will: cc dt n1 pp-f po22 d n1: (7) discourse (DIV1) 174 Image 14
1609 This is a Consideration that needs to be frequently pressed upon the Consciences of wicked Men, they often hear unto what a state of Weakness Sin hath reduced them, This is a Consideration that needs to be frequently pressed upon the Consciences of wicked Men, they often hear unto what a state of Weakness since hath reduced them, d vbz dt n1 cst vvz pc-acp vbi av-j vvn p-acp dt n2 pp-f j n2, pns32 av vvb p-acp r-crq dt n1 pp-f n1 n1 vhz vvn pno32, (7) discourse (DIV1) 174 Image 14
1610 and that without Grace they can do nothing that is pleasing unto God, or advantagious to themselves; and that without Grace they can do nothing that is pleasing unto God, or advantageous to themselves; cc cst p-acp n1 pns32 vmb vdi pix cst vbz vvg p-acp np1, cc j p-acp px32; (7) discourse (DIV1) 174 Image 14
1611 and by this they are put out of conceit of setting upon the Work of God, and by this they Are put out of conceit of setting upon the Work of God, cc p-acp d pns32 vbr vvn av pp-f n1 pp-f vvg p-acp dt n1 pp-f np1, (7) discourse (DIV1) 174 Image 14
1612 and leave the Salvation of their Souls at all adventures. and leave the Salvation of their Souls At all adventures. cc vvi dt n1 pp-f po32 n2 p-acp d n2. (7) discourse (DIV1) 174 Image 14
1613 Consider therefore, Sinners, how much you may do towards your own Salvation from your own Nature and Free-will. And here, Consider Therefore, Sinners, how much you may do towards your own Salvation from your own Nature and Freewill. And Here, np1 av, n2, c-crq av-d pn22 vmb vdi p-acp po22 d n1 p-acp po22 d n1 cc j. cc av, (7) discourse (DIV1) 174 Image 14
1614 First, The vilest Sinner even by the power of Nature and his own Free-will, may attain to the highest degree and pitch of preparation that is usually wrought in the Heart antecedently or before true Grace. First, The Vilest Sinner even by the power of Nature and his own Freewill, may attain to the highest degree and pitch of preparation that is usually wrought in the Heart antecedently or before true Grace. ord, dt js n1 av p-acp dt n1 pp-f n1 cc po31 d j, vmb vvi p-acp dt js n1 cc n1 pp-f n1 cst vbz av-j vvn p-acp dt n1 av-j cc p-acp j n1. (7) discourse (DIV1) 175 Image 14
1615 Such are legal Conviction and Contrition, a sad sight of Sin, and a deep sorrow for it, together with strong Resolutions and Purposes against it, with strong Desires after Grace and Holiness, and the like: Such Are Legal Conviction and Contrition, a sad sighed of since, and a deep sorrow for it, together with strong Resolutions and Purposes against it, with strong Desires After Grace and Holiness, and the like: d vbr j n1 cc n1, dt j n1 pp-f n1, cc dt j-jn n1 p-acp pn31, av p-acp j n2 cc n2 p-acp pn31, p-acp j n2 p-acp n1 cc n1, cc dt j: (7) discourse (DIV1) 175 Image 14
1616 And the Reason of this is because all these Things are short of Grace; And the Reason of this is Because all these Things Are short of Grace; cc dt n1 pp-f d vbz p-acp d d n2 vbr j pp-f n1; (7) discourse (DIV1) 175 Image 14
1617 and whatever is short of true Grace falls within the compass of Nature and Free-will, which is common unto all Men; and whatever is short of true Grace falls within the compass of Nature and Freewill, which is Common unto all Men; cc r-crq vbz j pp-f j n1 vvz p-acp dt n1 pp-f n1 cc j, r-crq vbz j p-acp d n2; (7) discourse (DIV1) 175 Image 14
1618 which though it be indeed wounded and maimed, yet may make shift to go so far as this comes to. which though it be indeed wounded and maimed, yet may make shift to go so Far as this comes to. r-crq cs pn31 vbb av vvn cc vvn, av vmb vvi n1 pc-acp vvi av av-j c-acp d vvz p-acp. (7) discourse (DIV1) 175 Image 14
1619 True Grace now is only the Creation of the Power of God, and not the Production of Nature or Free-will: True Grace now is only the Creation of the Power of God, and not the Production of Nature or Freewill: j n1 av vbz av-j dt n1 pp-f dt n1 pp-f np1, cc xx dt n1 pp-f n1 cc j: (7) discourse (DIV1) 175 Image 14
1620 Wherefore after all this preparation is wrought, a Sinner can no more work Grace in himself than he could before, Wherefore After all this preparation is wrought, a Sinner can no more work Grace in himself than he could before, c-crq p-acp d d n1 vbz vvn, dt n1 vmb av-dx av-dc vvi n1 p-acp px31 cs pns31 vmd a-acp, (7) discourse (DIV1) 175 Image 14
1621 yet is he now nearer to Grace, and in a greater probability of it than he was before; yet is he now nearer to Grace, and in a greater probability of it than he was before; av vbz pns31 av jc pc-acp vvi, cc p-acp dt jc n1 pp-f pn31 cs pns31 vbds a-acp; (7) discourse (DIV1) 175 Image 14
1622 and there is none but may go thus far, if they will but improve that Power and Ability that they have. and there is none but may go thus Far, if they will but improve that Power and Ability that they have. cc pc-acp vbz pix cc-acp vmb vvi av av-j, cs pns32 vmb cc-acp vvi d n1 cc n1 cst pns32 vhb. (7) discourse (DIV1) 175 Image 14
1623 Secondly, There is no Duty in Religion but the Power of Nature may carry a Man out to the external performance thereof, Secondly, There is no Duty in Religion but the Power of Nature may carry a Man out to the external performance thereof, ord, pc-acp vbz dx n1 p-acp n1 p-acp dt n1 pp-f n1 vmb vvi dt n1 av p-acp dt j n1 av, (7) discourse (DIV1) 176 Image 14
1624 and that with Affection and Enlargement also. Ahab humbles himself. Herod heard John Baptist gladly. And so Sinners can Pray, Hear, Read, Meditate and Discourse of the Things of God; and that with Affection and Enlargement also. Ahab humbles himself. Herod herd John Baptist gladly. And so Sinners can Pray, Hear, Read, Meditate and Discourse of the Things of God; cc cst p-acp n1 cc n1 av. np1 vvz px31. np1 vvn np1 np1 av-j. cc av n2 vmb vvi, vvb, vvb, vvi cc n1 pp-f dt n2 pp-f np1; (7) discourse (DIV1) 176 Image 14
1625 others have done so formerly, and therefore they may and can do so now. Others have done so formerly, and Therefore they may and can do so now. n2-jn vhb vdn av av-j, cc av pns32 vmb cc vmb vdi av av. (7) discourse (DIV1) 176 Image 14
1626 Indeed heretofore there were peculiar Gifts bestowed upon wicked Persons immediately from God, as Balaam was made to prophesie of Christ, and the like: Indeed heretofore there were peculiar Gifts bestowed upon wicked Persons immediately from God, as balaam was made to prophesy of christ, and the like: np1 av a-acp vbdr j n2 vvn p-acp j n2 av-j p-acp np1, p-acp np1 vbds vvn pc-acp vvi pp-f np1, cc dt j: (7) discourse (DIV1) 176 Image 14
1627 But these are now ceased, and all unregenerate Persons now, have the same Power and Faculties in them one as well as another, But these Are now ceased, and all unregenerate Persons now, have the same Power and Faculties in them one as well as Another, cc-acp d vbr av vvn, cc d j n2 av, vhb dt d n1 cc n2 p-acp pno32 crd c-acp av c-acp j-jn, (7) discourse (DIV1) 176 Image 14
1628 and may be able to do one as much as another in the performance of spiritual Duties if they themselves will. and may be able to do one as much as Another in the performance of spiritual Duties if they themselves will. cc vmb vbi j pc-acp vdi pi p-acp d c-acp j-jn p-acp dt n1 pp-f j n2 cs pns32 px32 vmb. (7) discourse (DIV1) 176 Image 14
1629 Thirdly, There is no wicked Man whatever but may, by the meer Power of Nature, restrain himself from the commission of Sin: Thirdly, There is no wicked Man whatever but may, by the mere Power of Nature, restrain himself from the commission of since: ord, pc-acp vbz dx j n1 r-crq p-acp vmb, p-acp dt j n1 pp-f n1, vvb px31 p-acp dt n1 pp-f n1: (7) discourse (DIV1) 177 Image 14
1630 I speak not of Sins collectively taken, for no Man can so say his Heart or Life is clean and pure; I speak not of Sins collectively taken, for no Man can so say his Heart or Life is clean and pure; pns11 vvb xx pp-f n2 av-j vvn, c-acp dx n1 vmb av vvi po31 n1 cc n1 vbz j cc j; (7) discourse (DIV1) 177 Image 14
1631 but he may keep out of notorious and scandalous Sins. but he may keep out of notorious and scandalous Sins. cc-acp pns31 vmb vvi av pp-f j cc j n2. (7) discourse (DIV1) 177 Image 14
1632 There is no Sinner that hath given himself up to his Lusts, but may if he will for the future live inoffensively, that neither the World nor his own Conscience may have much to accuse him of besides common Infirmities: Mark the Reason of this; There is no Sinner that hath given himself up to his Lustiest, but may if he will for the future live inoffensively, that neither the World nor his own Conscience may have much to accuse him of beside Common Infirmities: Mark the Reason of this; pc-acp vbz dx n1 cst vhz vvn px31 p-acp p-acp po31 n2, cc-acp vmb cs pns31 vmb p-acp dt j-jn vvb av-j, cst dx dt n1 ccx po31 d n1 vmb vhi d pc-acp vvi pno31 pp-f p-acp j n1: vvb dt n1 pp-f d; (7) discourse (DIV1) 177 Image 14
1633 because wicked Men commonly make choice of Sin, this Sin they will live in, and that Sin they will not live in: Because wicked Men commonly make choice of since, this since they will live in, and that since they will not live in: c-acp j n2 av-j vvi n1 pp-f n1, d n1 pns32 vmb vvi p-acp, cc d n1 pns32 vmb xx vvi p-acp: (7) discourse (DIV1) 177 Image 14
1634 The Drunkard is not Covetous, and the Covetous Man is not a Drunkard, and so I may say of other Sins. The Drunkard is not Covetous, and the Covetous Man is not a Drunkard, and so I may say of other Sins. dt n1 vbz xx j, cc dt j n1 vbz xx dt n1, cc av pns11 vmb vvi pp-f j-jn n2. (7) discourse (DIV1) 177 Image 14
1635 Now it is from the Power of Nature that wicked Men refrain from the commission of any one Sin, Now it is from the Power of Nature that wicked Men refrain from the commission of any one since, av pn31 vbz p-acp dt n1 pp-f n1 cst j n2 vvi p-acp dt n1 pp-f d crd n1, (7) discourse (DIV1) 177 Image 14
1636 and not from the Power of Grace: and not from the Power of Grace: cc xx p-acp dt n1 pp-f n1: (7) discourse (DIV1) 177 Image 14
1637 And therefore if one Sinner hath Power to keep from this Sin, and another Sinner hath Power to keep from the commission of another, And Therefore if one Sinner hath Power to keep from this since, and Another Sinner hath Power to keep from the commission of Another, cc av cs crd n1 vhz n1 pc-acp vvi p-acp d n1, cc j-jn n1 vhz n1 pc-acp vvi p-acp dt n1 pp-f n-jn, (7) discourse (DIV1) 177 Image 14
1638 and a third from a third Sin, then every Sinner may, by the Power of Nature, keep from all those Sins that any of those Sinners do keep themselves from, and a third from a third since, then every Sinner may, by the Power of Nature, keep from all those Sins that any of those Sinners do keep themselves from, cc dt ord p-acp dt ord n1, cs d n1 vmb, p-acp dt n1 pp-f n1, vvb p-acp d d n2 cst d pp-f d n2 vdb vvi px32 p-acp, (7) discourse (DIV1) 177 Image 14
1639 because there is the same Power in each Sinner to lay the same restraint upon this or that Sin, that others keep from. Because there is the same Power in each Sinner to lay the same restraint upon this or that since, that Others keep from. c-acp pc-acp vbz dt d n1 p-acp d n1 pc-acp vvi dt d n1 p-acp d cc d n1, cst n2-jn vvb p-acp. (7) discourse (DIV1) 177 Image 14
1640 Fourthly, There is no Man, how great a Sinner soever, but if he will he may with constancy, Fourthly, There is no Man, how great a Sinner soever, but if he will he may with constancy, ord, pc-acp vbz dx n1, c-crq j dt n1 av, cc-acp cs pns31 vmb pns31 vmb p-acp n1, (7) discourse (DIV1) 178 Image 14
1641 yea, to the end and period of his Life, continue thus in the performance of Duties, yea, to the end and Period of his Life, continue thus in the performance of Duties, uh, p-acp dt n1 cc n1 pp-f po31 n1, vvb av p-acp dt n1 pp-f n2, (7) discourse (DIV1) 178 Image 14
1642 and in the avoiding of Sins by the Power of Nature only: and in the avoiding of Sins by the Power of Nature only: cc p-acp dt vvg pp-f n2 p-acp dt n1 pp-f n1 av-j: (7) discourse (DIV1) 178 Image 14
1643 For if it be possible that Men should do it at any time, then it is possible for them to do it continually: For if it be possible that Men should do it At any time, then it is possible for them to do it continually: c-acp cs pn31 vbb j cst n2 vmd vdi pn31 p-acp d n1, cs pn31 vbz j p-acp pno32 pc-acp vdi pn31 av-j: (7) discourse (DIV1) 178 Image 14
1644 No more Power is required to inable them this Day, than was required the Day past; No more Power is required to inable them this Day, than was required the Day past; av-dx dc n1 vbz vvn p-acp j pno32 d n1, cs vbds vvn dt n1 j; (7) discourse (DIV1) 178 Image 14
1645 nor no more Power is required for the Day to come, than was for this Day now present; nor no more Power is required for the Day to come, than was for this Day now present; ccx dx dc n1 vbz vvn p-acp dt n1 pc-acp vvi, cs vbds p-acp d n1 av j; (7) discourse (DIV1) 178 Image 14
1646 therefore having Strength to avoid them one time, they might also avoid them another time, Therefore having Strength to avoid them one time, they might also avoid them Another time, av vhg n1 pc-acp vvi pno32 crd n1, pns32 vmd av vvi pno32 j-jn n1, (7) discourse (DIV1) 178 Image 14
1647 yea, and continually persevere in so doing, if they would keep a daily constant Watch against them. yea, and continually persevere in so doing, if they would keep a daily constant Watch against them. uh, cc av-j vvi p-acp av vdg, cs pns32 vmd vvi dt j j n1 p-acp pno32. (7) discourse (DIV1) 178 Image 14
1648 Fifthly, There is no Man but through this perseverance and continuance may attain to Habitualness, Fifthly, There is no Man but through this perseverance and Continuance may attain to Habitualness, ord, pc-acp vbz dx n1 cc-acp p-acp d n1 cc n1 vmb vvi p-acp n1, (7) discourse (DIV1) 179 Image 14
1649 and thereby to a facility and easiness in performance of Duties, and in avoiding of Sins. and thereby to a facility and easiness in performance of Duties, and in avoiding of Sins. cc av p-acp dt n1 cc n1 p-acp n1 pp-f n2, cc p-acp vvg pp-f n2. (7) discourse (DIV1) 179 Image 14
1650 When Men are accustomed to a road and round of Duties, it is a trouble to them to omit them: When Men Are accustomed to a road and round of Duties, it is a trouble to them to omit them: c-crq n2 vbr vvn p-acp dt n1 cc n1 pp-f n2, pn31 vbz dt n1 p-acp pno32 pc-acp vvi pno32: (7) discourse (DIV1) 179 Image 14
1651 So if Men did but set themselves to their utmost to perform Duties in a more hearty and cordial manner, those Duties would become easy to them; So if Men did but Set themselves to their utmost to perform Duties in a more hearty and cordial manner, those Duties would become easy to them; av cs n2 vdd p-acp vvi px32 p-acp po32 j pc-acp vvi n2 p-acp dt av-dc j cc j n1, d n2 vmd vvi j p-acp pno32; (7) discourse (DIV1) 179 Image 14
1652 and if Men would but ingage themselves perseveringly to oppose their Corruptions, this would bring them to that pass, that it would be their Delight to keep from Sin and to perform Duty; and if Men would but engage themselves perseveringly to oppose their Corruptions, this would bring them to that pass, that it would be their Delight to keep from since and to perform Duty; cc cs n2 vmd cc-acp vvi px32 av-vvg pc-acp vvi po32 n2, d vmd vvi pno32 p-acp d n1, cst pn31 vmd vbi po32 n1 pc-acp vvi p-acp n1 cc pc-acp vvi n1; (7) discourse (DIV1) 179 Image 14
1653 and all this the Power of Nature would bring them to. Now Sinners, you see what a large Tenor you have; and all this the Power of Nature would bring them to. Now Sinners, you see what a large Tenor you have; cc d d dt n1 pp-f n1 vmd vvi pno32 p-acp. av n2, pn22 vvb r-crq dt j n1 pn22 vhb; (7) discourse (DIV1) 179 Image 14
1654 you are not staked down fast that you can do nothing; you Are not staked down fast that you can do nothing; pn22 vbr xx vvn a-acp av-j cst pn22 vmb vdi pix; (7) discourse (DIV1) 180 Image 14
1655 no, it is much, yea, very much that you may do in order to your Salvation. no, it is much, yea, very much that you may do in order to your Salvation. uh-dx, pn31 vbz av-d, uh, av av-d cst pn22 vmb vdi p-acp n1 p-acp po22 n1. (7) discourse (DIV1) 180 Image 14
1656 But here some may possibly say, We hope that these Words are not true; for they would not be able to do so much as all this comes to, But Here Some may possibly say, We hope that these Words Are not true; for they would not be able to do so much as all this comes to, p-acp av d vmb av-j vvi, pns12 vvb cst d n2 vbr xx j; c-acp pns32 vmd xx vbi j pc-acp vdi av av-d c-acp d d vvz p-acp, (7) discourse (DIV1) 181 Image 14
1657 because they are willing to do nothing at all: Because they Are willing to do nothing At all: c-acp pns32 vbr j pc-acp vdi pix p-acp d: (7) discourse (DIV1) 181 Image 14
1658 But let such know, that that which will condemn them at the last Day, will be, that they have not done what they might have done, in performing of Duties and in opposing of Sins, But let such know, that that which will condemn them At the last Day, will be, that they have not done what they might have done, in performing of Duties and in opposing of Sins, cc-acp vvb d vvb, cst d r-crq vmb vvi pno32 p-acp dt ord n1, vmb vbi, cst pns32 vhb xx vdn q-crq pns32 vmd vhi vdn, p-acp vvg pp-f n2 cc p-acp vvg pp-f n2, (7) discourse (DIV1) 181 Image 14
1659 and therefore they wilfully fall short of Happiness and Salvation. and Therefore they wilfully fallen short of Happiness and Salvation. cc av pns32 av-j vvi j pp-f n1 cc n1. (7) discourse (DIV1) 181 Image 14
1660 But may some say, If we should put forth to our utmost the Power of Nature, what would that avail us? We cannot thereby work Grace in our selves, But may Some say, If we should put forth to our utmost the Power of Nature, what would that avail us? We cannot thereby work Grace in our selves, cc-acp vmb d vvi, cs pns12 vmd vvi av p-acp po12 j dt n1 pp-f n1, r-crq vmd d vvi pno12? pns12 vmbx av vvi n1 p-acp po12 n2, (7) discourse (DIV1) 182 Image 14
1661 and without Grace no Salvation is to be had. and without Grace no Salvation is to be had. cc p-acp n1 dx n1 vbz pc-acp vbi vhn. (7) discourse (DIV1) 182 Image 14
1662 To this I Answer; Consider you do not know but, whilst you are thus doing what you can, God may come in and by his Grace inable you to do what you cannot do: To this I Answer; Consider you do not know but, while you Are thus doing what you can, God may come in and by his Grace inable you to do what you cannot do: p-acp d pns11 vvb; vvb pn22 vdb xx vvi p-acp, cs pn22 vbr av vdg r-crq pn22 vmb, np1 vmb vvi p-acp cc p-acp po31 n1 j pn22 pc-acp vdi r-crq pn22 vmbx vdi: (7) discourse (DIV1) 183 Image 14
1663 God is not wont to be wanting in this particular unto any; He is found of those that seek him not; God is not wont to be wanting in this particular unto any; He is found of those that seek him not; np1 vbz xx j pc-acp vbi vvg p-acp d j p-acp d; pns31 vbz vvn pp-f d cst vvb pno31 xx; (7) discourse (DIV1) 183 Image 14
1664 and much more will he be found of those that seek him and enquire after him, and much more will he be found of those that seek him and inquire After him, cc av-d av-dc vmb pns31 vbi vvn pp-f d cst vvb pno31 cc vvi p-acp pno31, (7) discourse (DIV1) 183 Image 14
1665 though it be but by the weak Endeavours of Nature. though it be but by the weak Endeavours of Nature. cs pn31 vbi cc-acp p-acp dt j n2 pp-f n1. (7) discourse (DIV1) 183 Image 14
1666 But may some say, Hath God obliged himself to convert and save those that do to the utmost what Nature inables them to do in desiring Salvation and in seeking to obtain it? But may Some say, Hath God obliged himself to convert and save those that do to the utmost what Nature inables them to do in desiring Salvation and in seeking to obtain it? cc-acp vmb d vvi, vhz np1 vvn px31 pc-acp vvi cc vvi d cst vdb p-acp dt j q-crq n1 vvz pno32 pc-acp vdi p-acp vvg n1 cc p-acp vvg pc-acp vvi pn31? (7) discourse (DIV1) 184 Image 14
1667 To this I Answer; God hath not bound himself, but usually he doth so; To this I Answer; God hath not bound himself, but usually he does so; p-acp d pns11 vvb; np1 vhz xx vvn px31, cc-acp av-j pns31 vdz av; (7) discourse (DIV1) 185 Image 14
1668 God is neither bound to give Grace upon the Endeavours of Nature, neither is he wont to deny it. God is neither bound to give Grace upon the Endeavours of Nature, neither is he wont to deny it. np1 vbz av-dx vvn pc-acp vvi n1 p-acp dt n2 pp-f n1, av-dx vbz pns31 j pc-acp vvi pn31. (7) discourse (DIV1) 185 Image 14
1669 Can you say that ever you knew or heard of any careful, conscientious, industrious Soul, that diligently and conscientiously exercised it self in performing of Duties and in avoiding of Sins, that was not at last truly converted and eternally saved; Can you say that ever you knew or herd of any careful, conscientious, Industria Soul, that diligently and conscientiously exercised it self in performing of Duties and in avoiding of Sins, that was not At last truly converted and eternally saved; vmb pn22 vvi cst av pn22 vvd cc vvn pp-f d j, j, j n1, cst av-j cc av-j vvn pn31 n1 p-acp vvg pp-f n2 cc p-acp vvg pp-f n2, cst vbds xx p-acp ord av-j vvn cc av-j vvn; (7) discourse (DIV1) 185 Image 14
1670 and why then should you doubt or think that you shall be the first? Cast your self therefore upon God, trusting to his rich and free Grace, doing the utmost of your Endeavours. and why then should you doubt or think that you shall be the First? Cast your self Therefore upon God, trusting to his rich and free Grace, doing the utmost of your Endeavours. cc q-crq av vmd pn22 vvi cc vvb cst pn22 vmb vbi dt ord? n1 po22 n1 av p-acp np1, vvg p-acp po31 j cc j n1, vdg dt j pp-f po22 n2. (7) discourse (DIV1) 185 Image 14
1671 However, suppose the worst, that thou art never converted nor saved, which Supposition is very dreadful and terrible; However, suppose the worst, that thou art never converted nor saved, which Supposition is very dreadful and terrible; c-acp, vvb dt js, cst pns21 vb2r av-x vvn ccx vvn, r-crq n1 vbz av j cc j; (7) discourse (DIV1) 186 Image 14
1672 and if thou art careful and conscientious to improve thy Abilities to the utmost, it is altogether improbable; but suppose the worst: and if thou art careful and conscientious to improve thy Abilities to the utmost, it is altogether improbable; but suppose the worst: cc cs pns21 vb2r j cc j pc-acp vvi po21 n2 p-acp dt j, pn31 vbz av j; cc-acp vvb dt js: (7) discourse (DIV1) 186 Image 14
1673 First, Thou livest here then more according to the Rule of Nature and Reason than others do; First, Thou Livest Here then more according to the Rule of Nature and Reason than Others do; ord, pns21 vv2 av av dc vvg p-acp dt n1 pp-f n1 cc n1 cs n2-jn vdb; (7) discourse (DIV1) 187 Image 14
1674 for when others wallow in Sin, thou shewest thy self to be more like a rational Man, thou art sensible thou hast a Soul of more Worth than to be lost for want of Care and Diligence. And then, for when Others wallow in since, thou shewest thy self to be more like a rational Man, thou art sensible thou hast a Soul of more Worth than to be lost for want of Care and Diligence. And then, c-acp q-crq n2-jn vvb p-acp n1, pns21 vv2 po21 n1 pc-acp vbi av-dc av-j dt j n1, pns21 vb2r j pns21 vh2 dt n1 pp-f dc n1 cs pc-acp vbi vvn p-acp n1 pp-f n1 cc n1. cc av, (7) discourse (DIV1) 187 Image 14
1675 Secondly, Thy Pains and Punishments hereafter shall be greatly mitigated. Possibly thou mayest slight this, because at best it is Damnation; Secondly, Thy Pains and Punishments hereafter shall be greatly mitigated. Possibly thou Mayest slight this, Because At best it is Damnation; ord, po21 n2 cc n2 av vmb vbi av-j vvn. av-j pns21 vm2 vvi d, c-acp p-acp js pn31 vbz n1; (7) discourse (DIV1) 188 Image 14
1676 yea, but consider there are several degrees of Torments in Hell: Now thy Workings and Endeavours may free thee from many degrees of Torment, yea, but Consider there Are several Degrees of Torments in Hell: Now thy Workings and Endeavours may free thee from many Degrees of Torment, uh, cc-acp vvb pc-acp vbr j n2 pp-f vvz p-acp n1: av po21 n2 cc n2 vmb vvi pno21 p-acp d n2 pp-f n1, (7) discourse (DIV1) 188 Image 14
1677 and therefore they free thee from many Hells; and is not this worth thy Labour? Nay, and Therefore they free thee from many Hells; and is not this worth thy Labour? Nay, cc av pns32 vvb pno21 p-acp d n2; cc vbz xx d n1 po21 n1? uh-x, (7) discourse (DIV1) 188 Image 14
1678 and not only so, but it is very probable you may altogether escape those Torments, if you be conscientious in doing your utmost Endeavours. and not only so, but it is very probable you may altogether escape those Torments, if you be conscientious in doing your utmost Endeavours. cc xx av-j av, cc-acp pn31 vbz av j pn22 vmb av vvi d n2, cs pn22 vbb j p-acp vdg po22 j n2. (7) discourse (DIV1) 188 Image 14
1679 And now, methinks, every one that hath but Reason to judge, and a Soul to save, must needs see so much strength and force in the Arguments that have been propounded, that the next Question should be, What must we do to work the Works of God? In every Trade and Profession there is some kind of Mystery, that gives to them that have attained to it, a quicker dispatch in their Business than other Men have. And now, methinks, every one that hath but Reason to judge, and a Soul to save, must needs see so much strength and force in the Arguments that have been propounded, that the next Question should be, What must we do to work the Works of God? In every Trade and Profession there is Some kind of Mystery, that gives to them that have attained to it, a quicker dispatch in their Business than other Men have. cc av, vvz, d pi cst vhz p-acp n1 pc-acp vvi, cc dt n1 pc-acp vvi, vmb av vvi av d n1 cc n1 p-acp dt n2 cst vhb vbn vvn, cst dt ord vvb vmd vbi, r-crq vmb pns12 vdi pc-acp vvi dt vvz pp-f np1? p-acp d n1 cc n1 pc-acp vbz d n1 pp-f n1, cst vvz p-acp pno32 cst vhb vvn p-acp pn31, dt jc n1 p-acp po32 n1 cs j-jn n2 vhb. (7) discourse (DIV1) 189 Image 14
1680 And so is it in the Work and Profession of a Christian, there is an Art and Mystery, that he that is Master of shall make good dispatch in his great Work, And so is it in the Work and Profession of a Christian, there is an Art and Mystery, that he that is Master of shall make good dispatch in his great Work, cc av vbz pn31 p-acp dt n1 cc n1 pp-f dt njp, pc-acp vbz dt n1 cc n1, cst pns31 cst vbz n1 pp-f vmb vvi j n1 p-acp po31 j n1, (7) discourse (DIV1) 189 Image 14
1681 and possibly we may have some insight into it by these following Directions. and possibly we may have Some insight into it by these following Directions. cc av-j pns12 vmb vhi d n1 p-acp pn31 p-acp d j-vvg n2. (7) discourse (DIV1) 189 Image 14
1682 First, If you would work out your own Salvation, then digest and dispose your Work into a right Order and Method. First, If you would work out your own Salvation, then digest and dispose your Work into a right Order and Method. ord, cs pn22 vmd vvi av po22 d n1, av vvb cc vvi po22 n1 p-acp dt j-jn n1 cc n1. (7) discourse (DIV1) 190 Image 14
1683 Immethodicalness breeds Confusion, and makes that a Tumult and a heap of Business, that would otherwise become a Trade in Christianity; Immethodicalness breeds Confusion, and makes that a Tumult and a heap of Business, that would otherwise become a Trade in Christianity; n1 vvz n1, cc vvz cst dt n1 cc dt n1 pp-f n1, cst vmd av vvi dt n1 p-acp np1; (7) discourse (DIV1) 190 Image 14
1684 one attainment makes way for and opens into another; one attainment makes Way for and Opens into Another; crd n1 vvz n1 p-acp cc vvz p-acp j-jn; (7) discourse (DIV1) 190 Image 14
1685 and to attempt any thing in Christianity by Leaps and Jumps as it were, is fruitless, unprofitable and vain. and to attempt any thing in Christianity by Leaps and Jumps as it were, is fruitless, unprofitable and vain. cc pc-acp vvi d n1 p-acp np1 p-acp vvz cc vvz p-acp pn31 vbdr, vbz j, j cc j. (7) discourse (DIV1) 190 Image 14
1686 No wise Man will try to mount up the highest Round of a Ladder at the first step. No wise Man will try to mount up the highest Round of a Ladder At the First step. uh-dx j n1 vmb vvi pc-acp vvi a-acp dt js n1 pp-f dt n1 p-acp dt ord n1. (7) discourse (DIV1) 190 Image 14
1687 But yet many such preposterous Endeavours there are found among Men in the working out of their Salvation. But yet many such preposterous Endeavours there Are found among Men in the working out of their Salvation. p-acp av d d j n2 pc-acp vbr vvn p-acp n2 p-acp dt n-vvg av pp-f po32 n1. (7) discourse (DIV1) 190 Image 14
1688 In respect of Doctrinals St. Paul tells us, some built Hay and Stubble upon a Foundation of Gold, 1 Cor. 8. But in respect of Practicals, it is frequent that many Men endeavour to build Gold upon a Foundation of Hay and Stubble: These Mens Buildings will soon totter, fall and come to nothing but Ruin, Shame and Disappointment. In respect of Doctrinals Saint Paul tells us, Some built Hay and Stubble upon a Foundation of Gold, 1 Cor. 8. But in respect of Practicals, it is frequent that many Men endeavour to built Gold upon a Foundation of Hay and Stubble: These Men's Buildings will soon totter, fallen and come to nothing but Ruin, Shame and Disappointment. p-acp n1 pp-f n2 n1 np1 vvz pno12, d vvn vhb cc n1 p-acp dt n1 pp-f n1, vvn np1 crd p-acp p-acp n1 pp-f n2-j, pn31 vbz j cst d n2 vvb pc-acp vvi n1 p-acp dt n1 pp-f n1 cc n1: d ng2 n2 vmb av vvi, vvb cc vvn p-acp pix cc-acp n1, n1 cc n1. (7) discourse (DIV1) 190 Image 14
1689 Now the right disposing of your great Work lies thus. Now the right disposing of your great Work lies thus. av dt j-jn n-vvg pp-f po22 j n1 vvz av. (7) discourse (DIV1) 190 Image 14
1690 First, You are to work from Nature for Grace, and then from Grace unto the holy and spiritual performance of Duty, by which Grace is much confirmed and strengthned; First, You Are to work from Nature for Grace, and then from Grace unto the holy and spiritual performance of Duty, by which Grace is much confirmed and strengthened; ord, pn22 vbr pc-acp vvi p-acp n1 p-acp n1, cc av p-acp n1 p-acp dt j cc j n1 pp-f n1, p-acp r-crq n1 vbz av-d vvn cc vvn; (7) discourse (DIV1) 190 Image 14
1691 and so continuing in Duty to arrive at Assurance; and from this the next step is Salvation. and so Continuing in Duty to arrive At Assurance; and from this the next step is Salvation. cc av vvg p-acp n1 pc-acp vvi p-acp n1; cc p-acp d dt ord n1 vbz n1. (7) discourse (DIV1) 190 Image 14
1692 From Nature to Grace, and from Grace to Duty. From Nature to Grace, and from Grace to Duty. p-acp n1 pc-acp vvi, cc p-acp n1 p-acp n1. (7) discourse (DIV1) 190 Image 14
1693 See this Method laid down by the Apostle, Let us, says he, have Grace whereby we may serve God acceptably, with Reverence and godly fear. See this Method laid down by the Apostle, Let us, Says he, have Grace whereby we may serve God acceptably, with reverence and godly Fear. vvb d n1 vvn a-acp p-acp dt n1, vvb pno12, vvz pns31, vhb n1 c-crq pns12 vmb vvi np1 av-j, p-acp n1 cc j n1. (7) discourse (DIV1) 190 Image 14
1694 This is the Ladder of Heaven, whose bottom Step is below Grace in Nature, and whose utmost Step is above it in absolute Perfection and Glory. This is the Ladder of Heaven, whose bottom Step is below Grace in Nature, and whose utmost Step is above it in absolute Perfection and Glory. d vbz dt n1 pp-f n1, rg-crq n1 n1 vbz p-acp n1 p-acp n1, cc rg-crq j n1 vbz p-acp pn31 p-acp j n1 cc n1. (7) discourse (DIV1) 190 Image 14
1695 First, there must be Grace before any Duty can be performed acceptably unto God. But now most Men pervert and disturb this Method; First, there must be Grace before any Duty can be performed acceptably unto God. But now most Men pervert and disturb this Method; ord, a-acp vmb vbi n1 p-acp d n1 vmb vbi vvn av-j p-acp np1. p-acp av ds n2 vvi cc vvi d n1; (7) discourse (DIV1) 190 Image 14
1696 and the ordinary way of Disturbance is this, they are frequent in Duties, but they perform them not either for Grace, or from Grace; and the ordinary Way of Disturbance is this, they Are frequent in Duties, but they perform them not either for Grace, or from Grace; cc dt j n1 pp-f n1 vbz d, pns32 vbr j p-acp n2, cc-acp pns32 vvb pno32 xx d p-acp n1, cc p-acp n1; (7) discourse (DIV1) 190 Image 14
1697 neither that they may attain Grace by them, nor that they may exercise Grace in them: neither that they may attain Grace by them, nor that they may exercise Grace in them: d cst pns32 vmb vvi n1 p-acp pno32, ccx cst pns32 vmb vvi n1 p-acp pno32: (7) discourse (DIV1) 190 Image 14
1698 And yet, notwithstanding, these Men think and hope to work out Salvation by such Duties as these are, making a Leap from Duties to Salvation, neglecting to obtain that Grace that can make their Duties acceptable and saving; And yet, notwithstanding, these Men think and hope to work out Salvation by such Duties as these Are, making a Leap from Duties to Salvation, neglecting to obtain that Grace that can make their Duties acceptable and Saving; cc av, a-acp, d n2 vvb cc vvb pc-acp vvi av n1 p-acp d n2 c-acp d vbr, vvg dt n1 p-acp n2 p-acp n1, vvg pc-acp vvi d n1 cst vmb vvi po32 n2 j cc j-vvg; (7) discourse (DIV1) 190 Image 14
1699 and hence it is that they make no quicker dispatch and riddance in their great Work. and hence it is that they make no quicker dispatch and riddance in their great Work. cc av pn31 vbz d pns32 vvb dx jc n1 cc n1 p-acp po32 j n1. (7) discourse (DIV1) 190 Image 14
1700 Now such Attempts as these are, First, Discouraging and disheartning. And, Secondly, They are vain and fruitless. Now such Attempts as these Are, First, Discouraging and disheartening. And, Secondly, They Are vain and fruitless. av d vvz p-acp d vbr, ord, vvg cc vvg. cc, ord, pns32 vbr j cc j. (7) discourse (DIV1) 190 Image 14
1701 First, They are very discouraging. Duties never flow freely from the Soul where Grace is not like a continual Fountain to supply it. First, They Are very discouraging. Duties never flow freely from the Soul where Grace is not like a continual Fountain to supply it. ord, pns32 vbr av vvg. n2 av vvb av-j p-acp dt n1 c-crq n1 vbz xx av-j dt j n1 pc-acp vvi pn31. (7) discourse (DIV1) 193 Image 14
1702 Job speaking of the Hypocrite, asks this Question, Will he delight himself in God? will he always call upon him? No, he will not. Job speaking of the Hypocrite, asks this Question, Will he delight himself in God? will he always call upon him? No, he will not. np1 vvg pp-f dt n1, vvz d n1, vmb pns31 vvi px31 p-acp np1? vmb pns31 av vvi p-acp pno31? uh-dx, pns31 vmb xx. (7) discourse (DIV1) 193 Image 14
1703 It is not possible that he should do so, tho' for a time he may drive at a high rate, praying both with Fervency and Affection, It is not possible that he should do so, though for a time he may drive At a high rate, praying both with Fervency and Affection, pn31 vbz xx j cst pns31 vmd vdi av, cs p-acp dt n1 pns31 vmb vvi p-acp dt j n1, vvg d p-acp n1 cc n1, (7) discourse (DIV1) 193 Image 14
1704 yet will he soon decay and faint, because he hath no Life of Grace to carry him through Duties; yet will he soon decay and faint, Because he hath no Life of Grace to carry him through Duties; av vmb pns31 av vvi cc vvi, c-acp pns31 vhz dx n1 pp-f n1 pc-acp vvi pno31 p-acp n2; (7) discourse (DIV1) 193 Image 14
1705 but he finds them to flow stubbornly from him, and therefore through Weariness and Discontent at last he gives them over. but he finds them to flow stubbornly from him, and Therefore through Weariness and Discontent At last he gives them over. cc-acp pns31 vvz pno32 pc-acp vvi av-j p-acp pno31, cc av p-acp n1 cc n-jn p-acp ord pns31 vvz pno32 a-acp. (7) discourse (DIV1) 193 Image 14
1706 The good Works of graceless Persons may be as flourishing as if indeed they were true Saints; The good Works of graceless Persons may be as flourishing as if indeed they were true Saints; dt j vvz pp-f j n2 vmb vbi c-acp vvg c-acp cs av pns32 vbdr j n2; (7) discourse (DIV1) 193 Image 14
1707 but they have not a Root to supply them, the Root of the Matter, as Job speaks, is not in them, and therefore they are soon nipt and fade away. but they have not a Root to supply them, the Root of the Matter, as Job speaks, is not in them, and Therefore they Are soon nipped and fade away. cc-acp pns32 vhb xx dt n1 pc-acp vvi pno32, dt n1 pp-f dt n1, p-acp n1 vvz, vbz xx p-acp pno32, cc av pns32 vbr av vvn cc vvi av. (7) discourse (DIV1) 193 Image 14
1708 It is simply impossible that a Person, without the Life and Power of Grace, should persevere in a cordial, affectionate performance of good Works; It is simply impossible that a Person, without the Life and Power of Grace, should persevere in a cordial, affectionate performance of good Works; pn31 vbz av-j j cst dt n1, p-acp dt n1 cc n1 pp-f n1, vmd vvi p-acp dt j, j n1 pp-f j vvz; (7) discourse (DIV1) 193 Image 14
1709 Interest, Credit, Respect and natural Conscience, are too weak Wheels for so great a Burthen; Interest, Credit, Respect and natural Conscience, Are too weak Wheels for so great a Burden; n1, n1, n1 cc j n1, vbr av j n2 c-acp av j dt n1; (7) discourse (DIV1) 193 Image 14
1710 it is Grace only that can over-ballance all outward Discouragements, yea, and which is more that alone can remove all inward also: it is Grace only that can overbalance all outward Discouragements, yea, and which is more that alone can remove all inward also: pn31 vbz n1 av-j cst vmb n1 d j n2, uh, cc r-crq vbz dc cst av-j vmb vvi d j av: (7) discourse (DIV1) 193 Image 14
1711 This can make Obedience sweet to a Child of God, which to a wicked Man must needs be irksome, This can make obedience sweet to a Child of God, which to a wicked Man must needs be irksome, d vmb vvi n1 j p-acp dt n1 pp-f np1, r-crq p-acp dt j n1 vmb av vbi j, (7) discourse (DIV1) 193 Image 14
1712 and that because he hath no relish in them. St. Matth. 16.23. Thou savourest not the things that are of God; and that Because he hath no relish in them. Saint Matthew 16.23. Thou savourest not the things that Are of God; cc d c-acp pns31 vhz dx n1 p-acp pno32. n1 np1 crd. pns21 vv2 xx dt n2 cst vbr pp-f np1; (7) discourse (DIV1) 193 Image 14
1713 this may be much more said of graceless Persons, because they have not Salt in them, for so Grace is called, that should make holy and heavenly Things to be favoury to them. this may be much more said of graceless Persons, Because they have not Salt in them, for so Grace is called, that should make holy and heavenly Things to be favour to them. d vmb vbi av-d av-dc vvn pp-f j n2, c-acp pns32 vhb xx n1 p-acp pno32, p-acp av n1 vbz vvn, cst vmd vvi j cc j n2 pc-acp vbi n1 p-acp pno32. (7) discourse (DIV1) 193 Image 14
1714 What a Torment is it to be still chewing an unsavory Prayer and an unsavory Meditation; What a Torment is it to be still chewing an unsavoury Prayer and an unsavoury Meditation; q-crq dt n1 vbz pn31 pc-acp vbi av vvg dt j n1 cc dt j n1; (7) discourse (DIV1) 193 Image 14
1715 to hear and speak those Words that their Ears cannot relish? Must I always, says the Sinner, offer this force to my self? Must I still strain and pump for Tears and Sighs? Were Holiness as easie to me as it is to some, no Life would I chuse sooner than that; to hear and speak those Words that their Ears cannot relish? Must I always, Says the Sinner, offer this force to my self? Must I still strain and pump for Tears and Sighs? Were Holiness as easy to me as it is to Some, no Life would I choose sooner than that; pc-acp vvi cc vvi d n2 cst po32 n2 vmbx vvi? vmb pns11 av, vvz dt n1, vvb d n1 p-acp po11 n1? vmb pns11 av vvi cc vvi p-acp n2 cc n2? np1 n1 p-acp j p-acp pno11 c-acp pn31 vbz pc-acp d, dx n1 vmd pns11 vvi av-c cs d; (7) discourse (DIV1) 193 Image 14
1716 but I am straitned and pinched up, and all good Things come out of me like the evil Spirit, which rends and tares me, but I am straitened and pinched up, and all good Things come out of me like the evil Spirit, which rends and tares me, cc-acp pns11 vbm vvn cc vvn a-acp, cc d j n2 vvb av pp-f pno11 av-j dt j-jn n1, r-crq vvz cc n2 pno11, (7) discourse (DIV1) 193 Image 14
1717 and is a torture and anguish to my Heart and Bowels: and is a torture and anguish to my Heart and Bowels: cc vbz dt n1 cc n1 p-acp po11 n1 cc n2: (7) discourse (DIV1) 193 Image 14
1718 And it is so, because in the performance of them there is a neglect of that Grace that should make Duties become easy, And it is so, Because in the performance of them there is a neglect of that Grace that should make Duties become easy, cc pn31 vbz av, c-acp p-acp dt n1 pp-f pno32 pc-acp vbz dt n1 pp-f d n1 cst vmd vvi n2 vvi j, (7) discourse (DIV1) 193 Image 14
1719 and therefore such a one will shortly give over Duties themselves, which he finds to be so troublesome, and Therefore such a one will shortly give over Duties themselves, which he finds to be so troublesome, cc av d dt pi vmb av-j vvi p-acp n2 px32, r-crq pns31 vvz pc-acp vbi av j, (7) discourse (DIV1) 193 Image 14
1720 yea, and also give over all hopes of attaining any good at all by them. yea, and also give over all hope's of attaining any good At all by them. uh, cc av vvb a-acp d n2 pp-f vvg d j p-acp d p-acp pno32. (7) discourse (DIV1) 193 Image 14
1721 Secondly, Such Works are also, as to the obtaining of the last and main End, vain and fruitless, and that upon two Accounts. Secondly, Such Works Are also, as to the obtaining of the last and main End, vain and fruitless, and that upon two Accounts. ord, d vvz vbr av, c-acp p-acp dt n-vvg pp-f dt ord cc n1 vvb, j cc j, cc cst p-acp crd n2. (7) discourse (DIV1) 194 Image 14
1722 First, Because the acting of Grace, is the Life and Spirit of all our Works, without which they are all but Carkasses and dead Things, First, Because the acting of Grace, is the Life and Spirit of all our Works, without which they Are all but Carcases and dead Things, ord, p-acp dt n-vvg pp-f n1, vbz dt n1 cc n1 pp-f d po12 vvz, p-acp r-crq pns32 vbr d cc-acp n2 cc j n2, (7) discourse (DIV1) 195 Image 14
1723 and only equivocally called good Works; and only equivocally called good Works; cc av-j av-j vvn j vvz; (7) discourse (DIV1) 195 Image 14
1724 even as the Picture of a Man may be called a Man. We are, says the Apostle, his Workmanship created in Christ Jesus unto good Works. even as the Picture of a Man may be called a Man. We Are, Says the Apostle, his Workmanship created in christ jesus unto good Works. av c-acp dt n1 pp-f dt n1 vmb vbi vvn dt n1 pns12 vbr, vvz dt n1, po31 n1 vvn p-acp np1 np1 p-acp j vvz. (7) discourse (DIV1) 195 Image 14
1725 As after the first Creation God took a survey of all the Works of his Hands, As After the First Creation God took a survey of all the Works of his Hands, c-acp p-acp dt ord n1 np1 vvd dt n1 pp-f d dt vvz pp-f po31 n2, (7) discourse (DIV1) 195 Image 14
1726 and pronounced them all very good, so there is no Work of ours that God will pronounce to be a good Work, and pronounced them all very good, so there is no Work of ours that God will pronounce to be a good Work, cc vvd pno32 d av j, av pc-acp vbz dx n1 pp-f png12 cst np1 vmb vvi pc-acp vbi dt j n1, (7) discourse (DIV1) 195 Image 14
1727 but what is the effect of his creating Power, that is, the product of his second Creation: but what is the Effect of his creating Power, that is, the product of his second Creation: cc-acp q-crq vbz dt n1 pp-f po31 j-vvg n1, cst vbz, dt n1 pp-f po31 ord n1: (7) discourse (DIV1) 195 Image 14
1728 Created, says the Apostle, to good Works. Good Works are no otherwise necessary to Salvation, Created, Says the Apostle, to good Works. Good Works Are no otherwise necessary to Salvation, vvn, vvz dt n1, p-acp j vvz. j vvz vbr av-dx av j p-acp n1, (7) discourse (DIV1) 195 Image 14
1729 but as they are the exercises of Grace, by which we express the life and likeness of God, but as they Are the exercises of Grace, by which we express the life and likeness of God, cc-acp c-acp pns32 vbr dt n2 pp-f n1, p-acp r-crq pns12 vvb dt n1 cc n1 pp-f np1, (7) discourse (DIV1) 195 Image 14
1730 so only are they necessary unto Salvation. so only Are they necessary unto Salvation. av av-j vbr pns32 j p-acp n1. (7) discourse (DIV1) 195 Image 14
1731 How should Grace be seen and known but by Works? First, God imprinted his own Image upon our Souls in Regeneration, How should Grace be seen and known but by Works? First, God imprinted his own Image upon our Souls in Regeneration, q-crq vmd n1 vbi vvn cc vvn p-acp p-acp vvz? ord, np1 vvd po31 d n1 p-acp po12 n2 p-acp n1, (7) discourse (DIV1) 195 Image 14
1732 and stamps us Feature for Feature, Grace for Grace, and Glory for Glory: and stamps us Feature for Feature, Grace for Grace, and Glory for Glory: cc vvz pno12 n1 p-acp n1, vvb p-acp n1, cc n1 p-acp n1: (7) discourse (DIV1) 195 Image 14
1733 But now because this is hid and concealed, therefore are we to copy forth this Image in a holy Conversation, But now Because this is hid and concealed, Therefore Are we to copy forth this Image in a holy Conversation, cc-acp av c-acp d vbz vvn cc vvn, av vbr pns12 p-acp n1 av d n1 p-acp dt j n1, (7) discourse (DIV1) 195 Image 14
1734 and to express every Grace in some Duty or Work of Obedience or other. and to express every Grace in Some Duty or Work of obedience or other. cc pc-acp vvi d n1 p-acp d n1 cc n1 pp-f n1 cc n-jn. (7) discourse (DIV1) 195 Image 14
1735 As those that we call falling Stars dart from Heaven and draw after them long Trains of Light, As those that we call falling Stars dart from Heaven and draw After them long Trains of Light, p-acp d cst pns12 vvb vvg n2 vvb p-acp n1 cc vvi p-acp pno32 av-j n2 pp-f n1, (7) discourse (DIV1) 195 Image 14
1736 so God would have us to shoot up to Heaven, but yet to leave a Train of Light behind us; so God would have us to shoot up to Heaven, but yet to leave a Train of Light behind us; av np1 vmd vhi pno12 pc-acp vvi a-acp p-acp n1, cc-acp av pc-acp vvi dt n1 pp-f n1 p-acp pno12; (7) discourse (DIV1) 195 Image 14
1737 our Graces must shine always, we must go on in good Works, and these good Works are of no value or account with God, of which Grace is not the End or Principle. our Graces must shine always, we must go on in good Works, and these good Works Are of no valve or account with God, of which Grace is not the End or Principle. po12 n2 vmb vvi av, pns12 vmb vvi a-acp p-acp j vvz, cc d j vvz vbr a-acp dx n1 cc vvi p-acp np1, pp-f r-crq n1 vbz xx dt vvb cc n1. (7) discourse (DIV1) 195 Image 14
1738 What says the Apostle? Though I bestow all my Goods to feed the Poor and have not Charity, it profiteth me nothing. What Says the Apostle? Though I bestow all my Goods to feed the Poor and have not Charity, it profiteth me nothing. q-crq vvz dt n1? cs pns11 vvb d po11 n2-j p-acp vvi dt j cc vhb xx n1, pn31 vvz pno11 pix. (7) discourse (DIV1) 195 Image 14
1739 Can a Man bestow all his Goods upon the Poor, and not be charitable? Indeed the Word that we translate Charity, might, Can a Man bestow all his Goods upon the Poor, and not be charitable? Indeed the Word that we translate Charity, might, vmb dt n1 vvi d po31 n2-j p-acp dt j, cc xx vbi j? np1 dt n1 cst pns12 vvb n1, vmd, (7) discourse (DIV1) 195 Image 14
1740 for the avoiding of some Mistakes, better have been translated Love; but, however, we must take Charity for a disposition to relieve the Wants and Necessities of others with respect of Love to God and his Image; for the avoiding of Some Mistakes, better have been translated Love; but, however, we must take Charity for a disposition to relieve the Wants and Necessities of Others with respect of Love to God and his Image; p-acp dt vvg pp-f d n2, jc vhb vbn vvn vvb; p-acp, a-acp, pns12 vmb vvi n1 p-acp dt n1 pc-acp vvi dt vvz cc n2 pp-f n2-jn p-acp n1 pp-f vvb p-acp np1 cc po31 n1; (7) discourse (DIV1) 195 Image 14
1741 if this good Work be not from Grace through a Principle of Love to God and Obedience to his Command, it is but the empty Shell and Husk of a good Work, if this good Work be not from Grace through a Principle of Love to God and obedience to his Command, it is but the empty Shell and Husk of a good Work, cs d j n1 vbb xx p-acp n1 p-acp dt n1 pp-f vvb p-acp np1 cc n1 p-acp po31 n1, pn31 vbz p-acp dt j n1 cc n1 pp-f dt j n1, (7) discourse (DIV1) 195 Image 14
1742 and it avails a Man nothing. and it avails a Man nothing. cc pn31 vvz dt n1 pix. (7) discourse (DIV1) 195 Image 14
1743 Yea further, if after this, I give my Body to be burned and have not Charity, it profiteth me nothing: Yea further, if After this, I give my Body to be burned and have not Charity, it profiteth me nothing: uh av-jc, cs p-acp d, pns11 vvb po11 n1 pc-acp vbi vvn cc vhb xx n1, pn31 vvz pno11 pix: (7) discourse (DIV1) 195 Image 14
1744 If my Soul burn not as clear and bright in Love, as my Body in the Flames, it availeth me nothing, I burn only what was dead before, If my Soul burn not as clear and bright in Love, as my Body in the Flames, it availeth me nothing, I burn only what was dead before, cs po11 n1 vvb xx p-acp j cc j p-acp vvb, p-acp po11 n1 p-acp dt n2, pn31 vvz pno11 pix, pns11 vvb av-j r-crq vbds j a-acp, (7) discourse (DIV1) 195 Image 14
1745 and offer a Carkass instead of a Sacrifice. and offer a Carcase instead of a Sacrifice. cc vvi dt n1 av pp-f dt n1. (7) discourse (DIV1) 195 Image 14
1746 There is no Work or Duty, how specious soever, that is of any profit to the Soul, There is no Work or Duty, how specious soever, that is of any profit to the Soul, pc-acp vbz dx n1 cc n1, c-crq j av, cst vbz pp-f d n1 p-acp dt n1, (7) discourse (DIV1) 195 Image 14
1747 if that Work or Duty hath not the Life and Power of some Grace or other expressed in it. if that Work or Duty hath not the Life and Power of Some Grace or other expressed in it. cs d n1 cc n1 vhz xx dt n1 cc n1 pp-f d n1 cc n-jn vvn p-acp pn31. (7) discourse (DIV1) 195 Image 14
1748 Well then, this is the first Ground why Works without Grace are fruitless, because they are empty and liveless. Well then, this is the First Ground why Works without Grace Are fruitless, Because they Are empty and Lifeless. uh-av av, d vbz dt ord n1 q-crq vvz p-acp n1 vbr j, c-acp pns32 vbr j cc j. (7) discourse (DIV1) 195 Image 14
1749 Grace is the Life and Spirit of good Works. Grace is the Life and Spirit of good Works. n1 vbz dt n1 cc n1 pp-f j vvz. (7) discourse (DIV1) 195 Image 14
1750 Secondly, All Works and Duties whatever without Grace leave the Heart in the same estate of Sin, Secondly, All Works and Duties whatever without Grace leave the Heart in the same estate of since, ord, d vvz cc n2 r-crq p-acp n1 vvi dt n1 p-acp dt d n1 pp-f n1, (7) discourse (DIV1) 196 Image 14
1751 and therefore the Person in the same estate of Wrath and Condemnation as before. For, and Therefore the Person in the same estate of Wrath and Condemnation as before. For, cc av dt n1 p-acp dt d n1 pp-f n1 cc n1 c-acp a-acp. p-acp, (7) discourse (DIV1) 196 Image 14
1752 First, All of them are not a sufficient expiation for the guilt of any one Sin. Should such Men pray and sigh till their Breath were turned into a Cloud, First, All of them Are not a sufficient expiation for the guilt of any one Sin. Should such Men pray and sighs till their Breath were turned into a Cloud, ord, d pp-f pno32 vbr xx dt j n1 p-acp dt n1 pp-f d crd np1 vmd d n2 vvb cc vvi p-acp po32 n1 vbdr vvn p-acp dt n1, (7) discourse (DIV1) 197 Image 14
1753 and covered the Face of the whole Sky: and covered the Face of the Whole Sky: cc vvd dt n1 pp-f dt j-jn n1: (7) discourse (DIV1) 197 Image 14
1754 Should they weep till they drown'd themselves in their own Tears, yet if all this could be supposed to be only the remorse of Nature, Should they weep till they drowned themselves in their own Tears, yet if all this could be supposed to be only the remorse of Nature, vmd pns32 vvi c-acp pns32 vvd px32 p-acp po32 d n2, av cs d d vmd vbi vvn pc-acp vbi av-j dt n1 pp-f n1, (7) discourse (DIV1) 197 Image 14
1755 and not true and godly Sorrow; and not true and godly Sorrow; cc xx j cc j n1; (7) discourse (DIV1) 197 Image 14
1756 they would still be under the same state of Condemnation as the most feared Sinner in the World. they would still be under the same state of Condemnation as the most feared Sinner in the World. pns32 vmd av vbi p-acp dt d n1 pp-f n1 p-acp dt av-ds j-vvn n1 p-acp dt n1. (7) discourse (DIV1) 197 Image 14
1757 The Prophet Micah tells of some that bid very high for Pardon and Forgiveness, as if they were resolved to carry it at any rate whatever. The Prophet micah tells of Some that bid very high for Pardon and Forgiveness, as if they were resolved to carry it At any rate whatever. dt n1 np1 vvz pp-f d cst vvb av j p-acp n1 cc n1, c-acp cs pns32 vbdr vvn pc-acp vvi pn31 p-acp d n1 r-crq. (7) discourse (DIV1) 197 Image 14
1758 Wherewith, say they, shall we come before the Lord and bow our selves before the most-high God? Shall we come before him with burnt Offerings, Wherewith, say they, shall we come before the Lord and bow our selves before the Most-high God? Shall we come before him with burned Offerings, c-crq, vvb pns32, vmb pns12 vvi p-acp dt n1 cc vvb po12 n2 p-acp dt j np1? vmb pns12 vvi p-acp pno31 p-acp j-vvn n2, (7) discourse (DIV1) 197 Image 14
1759 and with Calves of a Year old? Will the Lord be pleased with thousands of Rams, and with Calves of a Year old? Will the Lord be pleased with thousands of Rams, cc p-acp n2 pp-f dt n1 j? n1 dt n1 vbb vvn p-acp crd pp-f n2, (7) discourse (DIV1) 197 Image 14
1760 and with ten thousands of Rivers of Oil? Shall we give our First-born for our Transgressions, the Fruit of our Bodies for the Sin of our Souls? What high Rates are here bidden, and with ten thousands of rivers of Oil? Shall we give our Firstborn for our Transgressions, the Fruit of our Bodies for the since of our Souls? What high Rates Are Here bidden, cc p-acp crd crd pp-f n2 pp-f n1? vmb pns12 vvi po12 j p-acp po12 n2, dt n1 pp-f po12 n2 p-acp dt n1 pp-f po12 n2? q-crq j n2 vbr av vvn, (7) discourse (DIV1) 197 Image 14
1761 and yet all this falls short! and yet all this falls short! cc av d d n2 j! (7) discourse (DIV1) 197 Image 14
1762 There is but one Grace, and that is Faith, that can give us a Right and Title to that Righteousness that shall be a sufficient Expiation and Attonement for all our Sins. There is but one Grace, and that is Faith, that can give us a Right and Title to that Righteousness that shall be a sufficient Expiation and Atonement for all our Sins. pc-acp vbz cc-acp crd n1, cc d vbz n1, cst vmb vvi pno12 dt n-jn cc n1 p-acp d n1 cst vmb vbi dt j n1 cc n1 p-acp d po12 n2. (7) discourse (DIV1) 197 Image 14
1763 Secondly, All Attainments and Attempts, all Endeavours and Duties, without Grace, can never mortifie and subdue the Power and Dominion of any one Lust or Corruption. Secondly, All Attainments and Attempts, all Endeavours and Duties, without Grace, can never mortify and subdue the Power and Dominion of any one Lust or Corruption. ord, d n2 cc vvz, d n2 cc n2, p-acp n1, vmb av-x vvi cc vvi dt n1 cc n1 pp-f d crd n1 cc n1. (7) discourse (DIV1) 198 Image 14
1764 Men may divert and chain, and restrain their Corruptions, and impale in their Lusts, so that they shall not break forth into any outragious Wickedness; Men may divert and chain, and restrain their Corruptions, and impale in their Lustiest, so that they shall not break forth into any outrageous Wickedness; np1 vmb vvi cc n1, cc vvi po32 n2, cc vvb p-acp po32 n2, av cst pns32 vmb xx vvi av p-acp d j n1; (7) discourse (DIV1) 198 Image 14
1765 but yet without Grace they can never subdue them, because it is Grace alone that can lay the Ax to the Root of this evil Tree. but yet without Grace they can never subdue them, Because it is Grace alone that can lay the Ax to the Root of this evil Tree. cc-acp av p-acp n1 pns32 vmb av-x vvi pno32, c-acp pn31 vbz n1 av-j cst vmb vvi dt n1 p-acp dt n1 pp-f d j-jn n1. (7) discourse (DIV1) 198 Image 14
1766 Well then, notwithstanding all that hath been said concerning the Power of Nature, what Men may do thereby and how far they may go, Well then, notwithstanding all that hath been said Concerning the Power of Nature, what Men may do thereby and how Far they may go, uh-av av, c-acp d cst vhz vbn vvn vvg dt n1 pp-f n1, r-crq n2 vmb vdi av cc c-crq av-j pns32 vmb vvi, (7) discourse (DIV1) 198 Image 14
1767 yet here you see what Impotency there is in Nature without Grace, and what it cannot reach to perform. yet Here you see what Impotency there is in Nature without Grace, and what it cannot reach to perform. av av pn22 vvb r-crq n1 a-acp vbz p-acp n1 p-acp n1, cc r-crq pn31 vmbx vvi pc-acp vvi. (7) discourse (DIV1) 198 Image 14
1768 But now this is not spoken that hereby any should be discouraged from Working, and because some doubt of the Truth of their Graces, that therefore they should desist from a course of Holiness and Obedience; But now this is not spoken that hereby any should be discouraged from Working, and Because Some doubt of the Truth of their Graces, that Therefore they should desist from a course of Holiness and obedience; p-acp av d vbz xx vvn cst av d vmd vbi vvn p-acp vvg, cc c-acp d n1 pp-f dt n1 pp-f po32 n2, cst av pns32 vmd vvi p-acp dt n1 pp-f n1 cc n1; (7) discourse (DIV1) 198 Image 14
1769 this were plainly to thwart the whole design of this Subject: this were plainly to thwart the Whole Design of this Subject: d vbdr av-j pc-acp vvi dt j-jn n1 pp-f d n-jn: (7) discourse (DIV1) 198 Image 14
1770 No, all that hath been said, is, to persuade Men not to rest satisfied in any Work of Obedience or Religion, in which some Grace is not breathed or exercised, No, all that hath been said, is, to persuade Men not to rest satisfied in any Work of obedience or Religion, in which Some Grace is not breathed or exercised, uh-dx, d cst vhz vbn vvn, vbz, pc-acp vvi n2 xx pc-acp vvi vvn p-acp d n1 pp-f n1 cc n1, p-acp r-crq d n1 vbz xx vvn cc vvn, (7) discourse (DIV1) 198 Image 14
1771 nor to look upon them at all as inductive to Salvation as in themselves, but as in reference to true Grace. nor to look upon them At all as inductive to Salvation as in themselves, but as in Referente to true Grace. ccx pc-acp vvi p-acp pno32 p-acp d c-acp j p-acp n1 c-acp p-acp px32, cc-acp c-acp p-acp n1 p-acp j n1. (7) discourse (DIV1) 198 Image 14
1772 How many poor Souls are there, who because they run on in a round of Duties, How many poor Souls Are there, who Because they run on in a round of Duties, c-crq d j n2 vbr a-acp, r-crq c-acp pns32 vvb a-acp p-acp dt av-j pp-f n2, (7) discourse (DIV1) 198 Image 14
1773 because they do something that they call good Works, think that Salvation is as sure their own, Because they do something that they call good Works, think that Salvation is as sure their own, c-acp pns32 vdb pi cst pns32 vvb j vvz, vvb d n1 vbz a-acp j po32 d, (7) discourse (DIV1) 198 Image 14
1774 as if all the Promises in the Scripture were sealed and delivered to them by God himself? And yet poor Creatures, never examine or regard from what Principle this their Obedience flows, as if all the Promises in the Scripture were sealed and Delivered to them by God himself? And yet poor Creatures, never examine or regard from what Principle this their obedience flows, c-acp cs d dt vvz p-acp dt n1 vbdr vvn cc vvn p-acp pno32 p-acp np1 px31? cc av j n2, av-x vvb cc vvi p-acp r-crq n1 d po32 n1 vvz, (7) discourse (DIV1) 198 Image 14
1775 whether from a Principle of Grace, or from the old corrupt Principle of Nature, new-vampt from some new Operations of the common Spirit: whither from a Principle of Grace, or from the old corrupt Principle of Nature, new-vampt from Some new Operations of the Common Spirit: cs p-acp dt n1 pp-f n1, cc p-acp dt j j n1 pp-f n1, j p-acp d j n2 pp-f dt j n1: (7) discourse (DIV1) 198 Image 14
1776 Believe it, this is not that Obedience that God requires, nor that he will accept; Believe it, this is not that obedience that God requires, nor that he will accept; vvb pn31, d vbz xx d n1 cst np1 vvz, ccx cst pns31 vmb vvi; (7) discourse (DIV1) 198 Image 14
1777 an inward Groan, if breathed by Grace, is of more account with God, and will be more available to the Soul than the most pompous and specious Services of unregenerate Men. an inward Groan, if breathed by Grace, is of more account with God, and will be more available to the Soul than the most pompous and specious Services of unregenerate Men. dt j vvb, cs vvn p-acp n1, vbz pp-f dc n1 p-acp np1, cc vmb vbi av-dc j p-acp dt n1 cs dt av-ds j cc j n2 pp-f j n2. (7) discourse (DIV1) 198 Image 14
1778 What is it to God, when you offer not only the Blind and the Lame, What is it to God, when you offer not only the Blind and the Lame, q-crq vbz pn31 p-acp np1, c-crq pn22 vvb xx av-j dt j cc dt j, (7) discourse (DIV1) 198 Image 14
1779 but the Dead also? Is it not rather an Abomination than Obedience? The Apostle tells us, Without Works, Faith is dead. And it is as true on the other side also, that Works without Faith and other Graces of the Spirit, are not only dead, but rotten and noisome. but the Dead also? Is it not rather an Abomination than obedience? The Apostle tells us, Without Works, Faith is dead. And it is as true on the other side also, that Works without Faith and other Graces of the Spirit, Are not only dead, but rotten and noisome. cc-acp dt j av? vbz pn31 xx av dt n1 cs n1? dt n1 vvz pno12, p-acp vvz, n1 vbz j. cc pn31 vbz a-acp j p-acp dt j-jn n1 av, cst vvz p-acp n1 cc j-jn n2 pp-f dt n1, vbr xx av-j j, cc-acp vvn cc j. (7) discourse (DIV1) 198 Image 14
1780 Every Duty Men perform in a graceless State and Condition God must needs loath it and them for it; Every Duty Men perform in a graceless State and Condition God must needs loath it and them for it; np1 n1 n2 vvi p-acp dt j n1 cc n1 np1 vmb av vvi pn31 cc pno32 p-acp pn31; (7) discourse (DIV1) 198 Image 14
1781 The Prayer of the Wicked is an Abomination unto the Lord. The Prayer of the Wicked is an Abomination unto the Lord. dt n1 pp-f dt j vbz dt n1 p-acp dt n1. (7) discourse (DIV1) 198 Image 14
1782 It is as hateful unto God, as Vapors that ascend up out of Tombs, from putrified Bodies, are unto us. It is as hateful unto God, as Vapours that ascend up out of Tombs, from Putrified Bodies, Are unto us. pn31 vbz a-acp j p-acp np1, c-acp n2 cst vvb a-acp av pp-f n2, p-acp j-vvn n2, vbr p-acp pno12. (7) discourse (DIV1) 198 Image 14
1783 What then? must such Persons give up themselves to Sin therefore? God forbid. No, rather let such think thus; What then? must such Persons give up themselves to since Therefore? God forbid. No, rather let such think thus; q-crq av? vmb d n2 vvb a-acp px32 p-acp n1 av? np1 vvb. uh-dx, av-c vvb d vvi av; (7) discourse (DIV1) 198 Image 14
1784 if our Duties and our Righteousness be so loathsome, what are our Sins and Iniquities? Though every Sinner be dead in Sins and Trespasses, yet is it less offensive to have a dead Carkass embalmed than to have it lie open. if our Duties and our Righteousness be so loathsome, what Are our Sins and Iniquities? Though every Sinner be dead in Sins and Trespasses, yet is it less offensive to have a dead Carcase embalmed than to have it lie open. cs po12 n2 cc po12 n1 vbi av j, r-crq vbr po12 n2 cc n2? cs d n1 vbb j p-acp n2 cc n2, av vbz pn31 av-dc j pc-acp vhi dt j n1 vvn cs pc-acp vhi pn31 vvi j. (7) discourse (DIV1) 198 Image 14
1785 Still therefore continue working, but in your working, First, aim at the obtaining of Grace, before you aim at the obtaining of Heaven and Salvation; Still Therefore continue working, but in your working, First, aim At the obtaining of Grace, before you aim At the obtaining of Heaven and Salvation; j av vvi vvg, cc-acp p-acp po22 n-vvg, ord, vvb p-acp dt n-vvg pp-f n1, c-acp pn22 vvb p-acp dt n-vvg pp-f n1 cc n1; (7) discourse (DIV1) 198 Image 14
1786 let it at no time content you that such and such Duties you have performed, but look what Grace have you acted in them; let it At no time content you that such and such Duties you have performed, but look what Grace have you acted in them; vvb pn31 p-acp dx n1 vvi pn22 cst d cc d n2 pn22 vhb vvn, cc-acp vvb r-crq n1 vhb pn22 vvn p-acp pno32; (7) discourse (DIV1) 198 Image 14
1787 what is there of God breathing in this Prayer that I now put up? How am I in Hearing, in Meditation, in Discoursing of the Things of God? Is my Heart holy and spiritual? Are my Affections pure and fervent? Are my Graces active and vigorous? And are they vigorous in this Work of Obedience? Else to perform Duties, what is there of God breathing in this Prayer that I now put up? How am I in Hearing, in Meditation, in Discoursing of the Things of God? Is my Heart holy and spiritual? are my Affections pure and fervent? are my Graces active and vigorous? And Are they vigorous in this Work of obedience? Else to perform Duties, q-crq vbz a-acp pp-f np1 vvg p-acp d n1 cst pns11 av vvd a-acp? c-crq vbm pns11 p-acp vvg, p-acp n1, p-acp vvg pp-f dt n2 pp-f np1? vbz po11 n1 j cc j? vbr po11 n2 j cc j? vbr po11 n2 j cc j? cc vbr pns32 j p-acp d n1 pp-f n1? av pc-acp vvi n2, (7) discourse (DIV1) 198 Image 14
1788 and to neglect Grace that alone can inable us to perform Duties acceptably, is only to go to Hell a little more cleanly. and to neglect Grace that alone can inable us to perform Duties acceptably, is only to go to Hell a little more cleanly. cc pc-acp vvi n1 cst av-j vmb j pno12 pc-acp vvi n2 av-j, vbz av-j pc-acp vvi p-acp n1 dt av-j av-dc av-j. (7) discourse (DIV1) 198 Image 14
1789 Secondly, If you would work out your own Salvation, as you must look to the actings of Grace, Secondly, If you would work out your own Salvation, as you must look to the actings of Grace, ord, cs pn22 vmd vvi av po22 d n1, c-acp pn22 vmb vvi p-acp dt n2 pp-f n1, (7) discourse (DIV1) 199 Image 14
1790 as well as to the performance of Duties, so you must labour to grow and increase in those Graces that are most active and working; as well as to the performance of Duties, so you must labour to grow and increase in those Graces that Are most active and working; c-acp av c-acp p-acp dt n1 pp-f n2, av pn22 vmb vvi pc-acp vvi cc vvi p-acp d n2 cst vbr av-ds j cc j-vvg; (7) discourse (DIV1) 199 Image 14
1791 and they are Two, the Grace of Faith, and the Grace of Love. and they Are Two, the Grace of Faith, and the Grace of Love. cc pns32 vbr crd, dt n1 pp-f n1, cc dt n1 pp-f n1. (7) discourse (DIV1) 199 Image 14
1792 To grow strong in these Graces is the most compendious way for a Christian to dispatch his great Work; To grow strong in these Graces is the most compendious Way for a Christian to dispatch his great Work; pc-acp vvi j p-acp d n2 vbz dt av-ds j n1 p-acp dt njp pc-acp vvi po31 j n1; (7) discourse (DIV1) 199 Image 14
1793 I may call them the two Hands of a Christian; I may call them the two Hands of a Christian; pns11 vmb vvi pno32 dt crd n2 pp-f dt njp; (7) discourse (DIV1) 199 Image 14
1794 and he that is most active in these, works out his Salvation with both Hands earnestly. and he that is most active in these, works out his Salvation with both Hands earnestly. cc pns31 cst vbz av-ds j p-acp d, vvz av po31 n1 p-acp d n2 av-j. (7) discourse (DIV1) 199 Image 14
1795 First, The actings of Faith is of mighty advantage to the working out of our Salvation. Two Senses there are in which Salvation may be said to be wrought out. First, In Title: First, The actings of Faith is of mighty advantage to the working out of our Salvation. Two Senses there Are in which Salvation may be said to be wrought out. First, In Title: ord, dt n2 pp-f n1 vbz pp-f j n1 p-acp dt n-vvg av pp-f po12 n1. crd n2 pc-acp vbr p-acp r-crq n1 vmb vbi vvn pc-acp vbi vvn av. ord, p-acp n1: (7) discourse (DIV1) 200 Image 14
1796 And, Secondly, In actual Possession and Enjoyment. And, Secondly, In actual Possession and Enjoyment. cc, ord, p-acp j n1 cc n1. (7) discourse (DIV1) 200 Image 14
1797 Now Faith is a working out of the one, and a compendious furtherance towards the working out of the other. Now Faith is a working out of the one, and a compendious furtherance towards the working out of the other. av n1 vbz dt n-vvg av pp-f dt crd, cc dt j n1 p-acp dt n-vvg av pp-f dt j-jn. (7) discourse (DIV1) 200 Image 14
1798 First, Upon our believing Salvation is already wrought out for us in Right and Title. He that believeth shall be saved; here is the Title. First, Upon our believing Salvation is already wrought out for us in Right and Title. He that Believeth shall be saved; Here is the Title. ord, p-acp po12 j-vvg n1 vbz av vvn av p-acp pno12 p-acp n-jn cc n1. pns31 cst vvz vmb vbi vvn; av vbz dt n1. (7) discourse (DIV1) 201 Image 14
1799 The great Work is then done and finished, when once Faith is wrought: The great Work is then done and finished, when once Faith is wrought: dt j n1 vbz av vdn cc vvn, c-crq a-acp n1 vbz vvn: (7) discourse (DIV1) 201 Image 14
1800 And therefore, when the Jews came to enquire of our Saviour, How they should do to work the Works of God? Our Lord tells them, This is the Work of God, that you believe on him whom he hath sent. And Therefore, when the jews Come to inquire of our Saviour, How they should do to work the Works of God? Our Lord tells them, This is the Work of God, that you believe on him whom he hath sent. cc av, c-crq dt np2 vvd pc-acp vvi pp-f po12 n1, c-crq pns32 vmd vdi pc-acp vvi dt vvz pp-f np1? po12 n1 vvz pno32, d vbz dt n1 pp-f np1, cst pn22 vvb p-acp pno31 ro-crq pns31 vhz vvn. (7) discourse (DIV1) 201 Image 14
1801 Nay further, as a Faith of Adherence or Acceptance gives a Right and Title to Salvation, Nay further, as a Faith of Adherence or Acceptance gives a Right and Title to Salvation, uh av-jc, c-acp dt n1 pp-f n1 cc n1 vvz dt j-jn cc n1 p-acp n1, (7) discourse (DIV1) 201 Image 14
1802 so a Faith of full Assurance is this Salvation it self: For, Faith is the substance of Things hoped for, the Evidence of Things not seen: so a Faith of full Assurance is this Salvation it self: For, Faith is the substance of Things hoped for, the Evidence of Things not seen: av dt n1 pp-f j n1 vbz d n1 pn31 n1: p-acp, n1 vbz dt n1 pp-f n2 vvn p-acp, dt n1 pp-f n2 xx vvn: (7) discourse (DIV1) 201 Image 14
1803 In its justifying Act it gives a Title to Salvation, in its assuring Act it gives the substance of the Thing it self; In its justifying Act it gives a Title to Salvation, in its assuring Act it gives the substance of the Thing it self; p-acp po31 vvg n1 pn31 vvz dt n1 p-acp n1, p-acp po31 vvg n1 pn31 vvz dt n1 pp-f dt n1 pn31 n1; (7) discourse (DIV1) 201 Image 14
1804 for it is much at one to a strong Faith to believe Heaven, and to enjoy it. for it is much At one to a strong Faith to believe Heaven, and to enjoy it. p-acp pn31 vbz av-d p-acp crd p-acp dt j n1 pc-acp vvi n1, cc pc-acp vvi pn31. (7) discourse (DIV1) 201 Image 14
1805 Secondly, Faith doth compendiously further and promote the working out of our Salvation in actual possession; Secondly, Faith does compendiously further and promote the working out of our Salvation in actual possession; ord, n1 vdz av-j av-jc cc vvi dt n-vvg av pp-f po12 n1 p-acp j n1; (7) discourse (DIV1) 202 Image 14
1806 and that because Faith is that Grace which fetcheth all that ability and strength from Christ, whereby a Christian is inabled to work: and that Because Faith is that Grace which Fetches all that ability and strength from christ, whereby a Christian is enabled to work: cc d c-acp n1 vbz d n1 r-crq vvz d cst n1 cc n1 p-acp np1, c-crq dt njp vbz vvn pc-acp vvi: (7) discourse (DIV1) 202 Image 14
1807 Faith is not only a Grace of it self, but it is Steward and Purveyor for all other Graces, Faith is not only a Grace of it self, but it is Steward and Purveyor for all other Graces, n1 vbz xx av-j dt n1 pp-f pn31 n1, cc-acp pn31 vbz n1 cc n1 p-acp d j-jn n2, (7) discourse (DIV1) 202 Image 14
1808 and its Office is to bring in Provision for them while they are working; and its Office is to bring in Provision for them while they Are working; cc po31 n1 vbz pc-acp vvi p-acp n1 p-acp pno32 cs pns32 vbr vvg; (7) discourse (DIV1) 202 Image 14
1809 and therefore as a Mans Faith grows either stronger or weaker, so his Work goes on more or less vigorously. and Therefore as a men Faith grows either Stronger or Weaker, so his Work Goes on more or less vigorously. cc av c-acp dt ng1 n1 vvz d jc cc jc, av po31 n1 vvz p-acp av-dc cc av-dc av-j. (7) discourse (DIV1) 202 Image 14
1810 When other Graces are in want, and cry Give, Give, then Faith betakes it self to Christ, When other Graces Are in want, and cry Give, Give, then Faith betakes it self to christ, c-crq j-jn n2 vbr p-acp n1, cc vvb vvi, vvb, cs n1 vvz pn31 n1 p-acp np1, (7) discourse (DIV1) 202 Image 14
1811 and saith, Lord, such a Grace stands in need of so much Strength to support it, and Says, Lord, such a Grace Stands in need of so much Strength to support it, cc vvz, n1, d dt n1 vvz p-acp n1 pp-f av d n1 pc-acp vvi pn31, (7) discourse (DIV1) 202 Image 14
1812 and such a Grace stands in need of so much Support to act it, and I have nothing to give it my self, and such a Grace Stands in need of so much Support to act it, and I have nothing to give it my self, cc d dt n1 vvz p-acp n1 pp-f av d vvb pc-acp vvi pn31, cc pns11 vhb pix pc-acp vvi pn31 po11 n1, (7) discourse (DIV1) 202 Image 14
1813 and therefore I come to fetch Supplies from thee: and Therefore I come to fetch Supplies from thee: cc av pns11 vvb pc-acp vvi n2 p-acp pno21: (7) discourse (DIV1) 202 Image 14
1814 And certainly this Faith that comes thus empty-handed unto Christ, never goes away empty-handed from Christ. And Certainly this Faith that comes thus empty-handed unto christ, never Goes away empty-handed from christ. cc av-j d n1 cst vvz av j p-acp np1, av-x vvz av j p-acp np1. (7) discourse (DIV1) 202 Image 14
1815 What is it that you complain of? Is it that the Work stands at a stay, What is it that you complain of? Is it that the Work Stands At a stay, q-crq vbz pn31 cst pn22 vvb pp-f? vbz pn31 cst dt n1 vvz p-acp dt n1, (7) discourse (DIV1) 202 Image 14
1816 and you cannot make it go forward? Is it that Temptations are strong and violent, that Duties are hard, irksome and difficult? Why set Faith on work to go to Christ, and you cannot make it go forward? Is it that Temptations Are strong and violent, that Duties Are hard, irksome and difficult? Why Set Faith on work to go to christ, cc pn22 vmbx vvi pn31 vvi av-j? vbz pn31 d n2 vbr j cc j, cst n2 vbr j, j cc j? q-crq vvd n1 p-acp n1 pc-acp vvi p-acp np1, (7) discourse (DIV1) 202 Image 14
1817 and there you may be sure to have Supply, because Faith is an omnipotent Grace; and there you may be sure to have Supply, Because Faith is an omnipotent Grace; cc a-acp pn22 vmb vbi j pc-acp vhi n1, c-acp n1 vbz dt j n1; (7) discourse (DIV1) 202 Image 14
1818 All things are possible to him that believeth, and that because all things are possible to that God, All things Are possible to him that Believeth, and that Because all things Are possible to that God, d n2 vbr j p-acp pno31 cst vvz, cc d c-acp d n2 vbr j p-acp cst np1, (7) discourse (DIV1) 202 Image 14
1819 and to that Christ, on whom Faith is acted. and to that christ, on whom Faith is acted. cc p-acp cst np1, p-acp ro-crq n1 vbz vvn. (7) discourse (DIV1) 202 Image 14
1820 There is no Grace, nor no Supply, nor Mercy laid up in the Lord Jesus Christ, There is no Grace, nor no Supply, nor Mercy laid up in the Lord jesus christ, pc-acp vbz dx n1, ccx dx n1, ccx n1 vvd a-acp p-acp dt n1 np1 np1, (7) discourse (DIV1) 202 Image 14
1821 but it is all in the Hands of a Believer's Faith, and he may take from thence whatsoever he needs to supply the present Wants and Necessities of his Soul. but it is all in the Hands of a Believer's Faith, and he may take from thence whatsoever he needs to supply the present Wants and Necessities of his Soul. cc-acp pn31 vbz d p-acp dt n2 pp-f dt ng1 n1, cc pns31 vmb vvi p-acp av r-crq pns31 vvz pc-acp vvi dt n1 vvz cc n2 pp-f po31 n1 (7) discourse (DIV1) 202 Image 14
1822 Secondly, Another working Grace is the fervent actings of Love. Love is the great Wheel of the Soul that sets all the rest a moving, Secondly, another working Grace is the fervent actings of Love. Love is the great Wheel of the Soul that sets all the rest a moving, ord, j-jn j-vvg n1 vbz dt j n2-vvg pp-f n1. n1 vbz dt j n1 pp-f dt n1 cst vvz d dt n1 dt j-vvg, (7) discourse (DIV1) 203 Image 14
1823 and makes it like the Chariots of Aminadab, to run swiftly towards its desired Object. There is a mutual dependence between Faith and Love in their working; and makes it like the Chariots of Aminadab, to run swiftly towards its desired Object. There is a mutual dependence between Faith and Love in their working; cc vvz pn31 av-j dt n2 pp-f np1, pc-acp vvi av-j p-acp po31 j-vvn n1. pc-acp vbz dt j n1 p-acp n1 cc n1 p-acp po32 n-vvg; (7) discourse (DIV1) 203 Image 14
1824 Love depends upon Faith to strengthen it, and Faith depends again upon Love to act it. Love depends upon Faith to strengthen it, and Faith depends again upon Love to act it. n1 vvz p-acp n1 pc-acp vvi pn31, cc n1 vvz av p-acp n1 pc-acp vvi pn31. (7) discourse (DIV1) 203 Image 14
1825 As we love not that which we do not know, and our knowledge of God and of the Things of Eternity is by Faith, not by Vision, As we love not that which we do not know, and our knowledge of God and of the Things of Eternity is by Faith, not by Vision, c-acp pns12 vvb xx d r-crq pns12 vdb xx vvi, cc po12 n1 pp-f np1 cc pp-f dt n2 pp-f n1 vbz p-acp n1, xx p-acp n1, (7) discourse (DIV1) 203 Image 14
1826 so those Things which we do know and which we do believe, yet if we love them not we shall never endeavour after them: so those Things which we do know and which we do believe, yet if we love them not we shall never endeavour After them: av d n2 r-crq pns12 vdb vvi cc r-crq pns12 vdb vvi, av cs pns12 vvb pno32 xx pns12 vmb av-x vvi p-acp pno32: (7) discourse (DIV1) 203 Image 14
1827 The Apostle therefore tells us, that Faith worketh by Love. Now there is a threefold spiritual Love required to expedite our great Work. The Apostle Therefore tells us, that Faith works by Love. Now there is a threefold spiritual Love required to expedite our great Work. dt n1 av vvz pno12, cst n1 vvz p-acp n1. av pc-acp vbz dt j j n1 vvd p-acp n1 po12 j n1. (7) discourse (DIV1) 203 Image 14
1828 First, A transcendent Love of God. Secondly, A regular Love of our selves. Thirdly, A complacential Love unto and Delight in our Work it self. First, A transcendent Love of God. Secondly, A regular Love of our selves. Thirdly, A complacential Love unto and Delight in our Work it self. ord, dt j n1 pp-f np1. ord, dt j n1 pp-f po12 n2. ord, dt j n1 p-acp cc n1 p-acp po12 n1 pn31 n1. (7) discourse (DIV1) 204 Image 14
1829 Now when the Affections go out after these Objects of Love, this will much facilitate our great Work. Now when the Affections go out After these Objects of Love, this will much facilitate our great Work. av c-crq dt n2 vvb av p-acp d n2 pp-f n1, d vmb av-d vvi po12 j n1. (7) discourse (DIV1) 206 Image 14
1830 First, The Love of God is a great help to our Duty. Our Saviour therefore urgeth Obedience upon this very account; First, The Love of God is a great help to our Duty. Our Saviour Therefore urges obedience upon this very account; ord, dt n1 pp-f np1 vbz dt j n1 p-acp po12 n1. po12 n1 av vvz n1 p-acp d j n1; (7) discourse (DIV1) 207 Image 14
1831 If ye love me, keep my Commandments. If you love me, keep my commandments. cs pn22 vvb pno11, vvb po11 n2. (7) discourse (DIV1) 207 Image 14
1832 And, says the Apostle, this is the Love of God, that is, this is a certain Sign, And, Says the Apostle, this is the Love of God, that is, this is a certain Signen, cc, vvz dt n1, d vbz dt n1 pp-f np1, cst vbz, d vbz dt j n1, (7) discourse (DIV1) 207 Image 14
1833 or it is the constant effect of our Love to God, that we keep his Commandments, or it is the constant Effect of our Love to God, that we keep his commandments, cc pn31 vbz dt j n1 pp-f po12 n1 p-acp np1, cst pns12 vvb po31 n2, (7) discourse (DIV1) 207 Image 14
1834 and his Commandments are not grievous; and his commandments Are not grievous; cc po31 n2 vbr xx j; (7) discourse (DIV1) 207 Image 14
1835 they are not grievous because they are his Commandments who is the Love and Joy of our Souls. they Are not grievous Because they Are his commandments who is the Love and Joy of our Souls. pns32 vbr xx j c-acp pns32 vbr po31 n2 r-crq vbz dt n1 cc n1 pp-f po12 n2. (7) discourse (DIV1) 207 Image 14
1836 Divine Love always conforms it self to divine Precepts, and that for two Reasons: First, Because this Grace, as it desires the beatifical Union to God in Glory hereafter, Divine Love always conforms it self to divine Precepts, and that for two Reasons: First, Because this Grace, as it Desires the beatifical union to God in Glory hereafter, np1 vvb av vvz pn31 n1 p-acp j-jn n2, cc cst p-acp crd n2: ord, c-acp d n1, c-acp pn31 vvz dt j n1 p-acp np1 p-acp n1 av, (7) discourse (DIV1) 207 Image 14
1837 for Love is the desire of Union; for Love is the desire of union; p-acp n1 vbz dt n1 pp-f n1; (7) discourse (DIV1) 208 Image 14
1838 so now it causes an unspeakable Union of Will, and a supernatural simpathy of Affection betwixt God and the Soul; so now it Causes an unspeakable union of Will, and a supernatural Sympathy of Affection betwixt God and the Soul; av av pn31 vvz dt j n1 pp-f n1, cc dt j n1 pp-f n1 p-acp np1 cc dt n1; (7) discourse (DIV1) 208 Image 14
1839 which Union cannot be a Union of Equality or Entity as is in the Persons of the blessed Trinity, which union cannot be a union of Equality or Entity as is in the Persons of the blessed Trinity, r-crq n1 vmbx vbi dt n1 pp-f n1 cc n1 c-acp vbz p-acp dt n2 pp-f dt j-vvn np1, (7) discourse (DIV1) 208 Image 14
1840 and therefore it is a Union of Subordination of a Christians Will to the Will of God. and Therefore it is a union of Subordination of a Christians Will to the Will of God. cc av pn31 vbz dt n1 pp-f n1 pp-f dt njpg2 n1 p-acp dt n1 pp-f np1. (7) discourse (DIV1) 208 Image 14
1841 Now what is this Will of God? Why the Apostle tells us; Now what is this Will of God? Why the Apostle tells us; av q-crq vbz d n1 pp-f np1? q-crq dt n1 vvz pno12; (7) discourse (DIV1) 208 Image 14
1842 This is the Will of God, says he, even your Sanctification. And the same Apostle tells us, in another place, We are his Workmanship created in Christ Jesus unto good Works, that God hath before ordained that we should walk in them. This is the Will of God, Says he, even your Sanctification. And the same Apostle tells us, in Another place, We Are his Workmanship created in christ jesus unto good Works, that God hath before ordained that we should walk in them. d vbz dt n1 pp-f np1, vvz pns31, av po22 n1. cc dt d n1 vvz pno12, p-acp j-jn n1, pns12 vbr po31 n1 vvn p-acp np1 np1 p-acp j vvz, cst np1 vhz p-acp vvn cst pns12 vmd vvi p-acp pno32. (7) discourse (DIV1) 208 Image 14
1843 And is this Gods Will, and shall it not be our Work? Hath God ordained that we should walk therein, And is this God's Will, and shall it not be our Work? Hath God ordained that we should walk therein, cc vbz d ng1 n1, cc vmb pn31 xx vbi po12 n1? vhz np1 vvn cst pns12 vmd vvi av, (7) discourse (DIV1) 208 Image 14
1844 and shall we be averse from or slothful thereunto? How can we pretend we love God, and shall we be averse from or slothful thereunto? How can we pretend we love God, cc vmb pns12 vbi j p-acp cc j av? q-crq vmb pns12 vvi pns12 vvb np1, (7) discourse (DIV1) 208 Image 14
1845 while we neglect the only Thing he requires from us, Holiness and Obedience? God wills our Holiness, while we neglect the only Thing he requires from us, Holiness and obedience? God wills our Holiness, cs pns12 vvb dt j n1 pns31 vvz p-acp pno12, n1 cc n1? np1 vvz po12 n1, (7) discourse (DIV1) 208 Image 14
1846 because there is no better a thing that he can Will next unto himself; the Image of God, next to himself, is the most excellent and chiefest Good; Because there is no better a thing that he can Will next unto himself; the Image of God, next to himself, is the most excellent and chiefest Good; c-acp pc-acp vbz dx jc dt n1 cst pns31 vmb vvi ord p-acp px31; dt n1 pp-f np1, ord p-acp px31, vbz dt av-ds j cc js-jn j; (7) discourse (DIV1) 208 Image 14
1847 every thing, the nearer it approacheth unto God, the more desirable it becomes in it self: every thing, the nearer it Approaches unto God, the more desirable it becomes in it self: d n1, dt jc pn31 vvz p-acp np1, dt av-dc j pn31 vvz p-acp pn31 n1: (7) discourse (DIV1) 208 Image 14
1848 Now that which comes most near unto God, and advanceth the Soul in some resemblance and similitude to him, is Holiness and Endeavours after Obedience, whereby we become conformable unto God, Now that which comes most near unto God, and Advanceth the Soul in Some resemblance and similitude to him, is Holiness and Endeavours After obedience, whereby we become conformable unto God, av cst r-crq vvz av-ds av-j p-acp np1, cc vvz dt n1 p-acp d n1 cc n1 p-acp pno31, vbz n1 cc n2 p-acp n1, c-crq pns12 vvb j p-acp np1, (7) discourse (DIV1) 208 Image 14
1849 and attain some faint Shadows and Essays of the divine Perfections: The Soul wills in order unto Gods Will; and attain Some faint Shadows and Essays of the divine Perfections: The Soul wills in order unto God's Will; cc vvi d j n2 cc n2 pp-f dt j-jn n2: dt n1 vvz p-acp n1 p-acp ng1 n1; (7) discourse (DIV1) 208 Image 14
1850 God now wills Holiness because it is most desirable, and we must will our own Holiness, God now wills Holiness Because it is most desirable, and we must will our own Holiness, np1 av vvz n1 c-acp pn31 vbz av-ds j, cc pns12 vmb vvi po12 d n1, (7) discourse (DIV1) 208 Image 14
1851 because if we love God as we pretend to do, our Wills must be conformable to his holy Will. Because if we love God as we pretend to do, our Wills must be conformable to his holy Will. c-acp cs pns12 vvb np1 c-acp pns12 vvb pc-acp vdi, po12 n2 vmb vbi j p-acp po31 j n1. (7) discourse (DIV1) 208 Image 14
1852 Secondly, Love to God is a Help to Duty, because it is in and by Duty that we enjoy the Presence of God, Secondly, Love to God is a Help to Duty, Because it is in and by Duty that we enjoy the Presence of God, ord, vvb p-acp np1 vbz dt n1 p-acp n1, c-acp pn31 vbz p-acp cc p-acp n1 cst pns12 vvb dt n1 pp-f np1, (7) discourse (DIV1) 209 Image 14
1853 and have Communion and Fellowship with him. These are the Lattices through which God appears to the longing Soul; and have Communion and Fellowship with him. These Are the Lattices through which God appears to the longing Soul; cc vhb n1 cc n1 p-acp pno31. d vbr dt n2 p-acp r-crq np1 vvz p-acp dt j-vvg n1; (7) discourse (DIV1) 209 Image 14
1854 and though he many times vouchsafes but half Smiles and little Glances, yet in these reserved Communications the Soul finds so much sweetness, and though he many times vouchsafes but half Smiles and little Glances, yet in these reserved Communications the Soul finds so much sweetness, cc cs pns31 d n2 vvz p-acp j-jn n2 cc j n2, av p-acp d j-vvn n2 dt n1 vvz av d n1, (7) discourse (DIV1) 209 Image 14
1855 as ingageth it to a constant performance of Duties all its Days: as engageth it to a constant performance of Duties all its Days: c-acp vvz pn31 p-acp dt j n1 pp-f n2 d po31 n2: (7) discourse (DIV1) 209 Image 14
1856 Here, says the Soul, God was wont to walk in his Sanctuary, here have I heard his Voice, here have I seen his Face, his Spirit hath here breathed upon me, his Consolations have here refreshed me, Here, Says the Soul, God was wont to walk in his Sanctuary, Here have I herd his Voice, Here have I seen his Face, his Spirit hath Here breathed upon me, his Consolations have Here refreshed me, av, vvz dt n1, np1 vbds j pc-acp vvi p-acp po31 n1, av vhb pns11 vvn po31 n1, av vhb pns11 vvn po31 n1, po31 n1 vhz av vvn p-acp pno11, po31 n2 vhb av vvn pno11, (7) discourse (DIV1) 209 Image 14
1857 and therefore here will I wait upon him as long as I live. and Therefore Here will I wait upon him as long as I live. cc av av vmb pns11 vvi p-acp pno31 c-acp av-j c-acp pns11 vvb. (7) discourse (DIV1) 209 Image 14
1858 I remember well, says the Soul, when in Prayer and Meditation my Heart hath been filled by him, poured out to him, and accepted with him: I Remember well, Says the Soul, when in Prayer and Meditation my Heart hath been filled by him, poured out to him, and accepted with him: pns11 vvb av, vvz dt n1, c-crq p-acp n1 cc n1 po11 n1 vhz vbn vvn p-acp pno31, vvd av p-acp pno31, cc vvd p-acp pno31: (7) discourse (DIV1) 209 Image 14
1859 I remember when he filled me first with Sighs, and then with Songs, and both alike unutterable, I Remember when he filled me First with Sighs, and then with Songs, and both alike unutterable, pns11 vvb c-crq pns31 vvd pno11 ord p-acp n2, cc av p-acp n2, cc d av-j j, (7) discourse (DIV1) 209 Image 14
1860 and therefore I will keep to the performance of these Duties, waiting for the further Discoveries and Manifestations of my God unto me. and Therefore I will keep to the performance of these Duties, waiting for the further Discoveries and Manifestations of my God unto me. cc av pns11 vmb vvi p-acp dt n1 pp-f d n2, vvg p-acp dt jc n2 cc n2 pp-f po11 n1 p-acp pno11. (7) discourse (DIV1) 209 Image 14
1861 Secondly, As Love to God, so a regular Self-love will much help and further our Obedience and Duty. Secondly, As Love to God, so a regular Self-love will much help and further our obedience and Duty. ord, p-acp n1 p-acp np1, av dt j n1 vmb av-d vvi cc av-j po12 n1 cc n1. (7) discourse (DIV1) 210 Image 14
1862 And then is Self-love truly regular, when Men love their own Souls as God loves them. And then is Self-love truly regular, when Men love their own Souls as God loves them. cc av vbz n1 av-j j, c-crq n2 vvb po32 d n2 p-acp np1 vvz pno32. (7) discourse (DIV1) 210 Image 14
1863 Now Gods love to the Souls of Men is such, that though He wills all Men to be saved, yet he wills that none shall be saved, but through sanctification of the Spirit and belief of the Truth. Now God's love to the Souls of Men is such, that though He wills all Men to be saved, yet he wills that none shall be saved, but through sanctification of the Spirit and belief of the Truth. av npg1 n1 p-acp dt n2 pp-f n2 vbz d, cst cs pns31 vvz d n2 pc-acp vbi vvn, av pns31 vvz cst pix vmb vbi vvn, p-acp p-acp n1 pp-f dt n1 cc n1 pp-f dt n1. (7) discourse (DIV1) 210 Image 14
1864 And whilst we love our selves, if we observe the same method and order, this Self-love is always commendable and necessary. And while we love our selves, if we observe the same method and order, this Self-love is always commendable and necessary. cc cs pns12 vvb po12 n2, cs pns12 vvb dt d n1 cc n1, d n1 vbz av j cc j. (7) discourse (DIV1) 210 Image 14
1865 Desires after eternal Happiness and Salvation are natural to that Soul that is truly conscious of its own Immortality, Desires After Eternal Happiness and Salvation Are natural to that Soul that is truly conscious of its own Immortality, ng1 p-acp j n1 cc n1 vbr j p-acp cst n1 cst vbz av-j j pp-f po31 d n1, (7) discourse (DIV1) 210 Image 14
1866 and eternal, unalterable State and Condition; and Eternal, unalterable State and Condition; cc j, j n1 cc n1; (7) discourse (DIV1) 210 Image 14
1867 and when these Desires are directed to future Happiness through present Holiness, then are they regular and become gracious. and when these Desires Are directed to future Happiness through present Holiness, then Are they regular and become gracious. cc c-crq d n2 vbr vvn p-acp j-jn n1 p-acp j n1, av vbr pns32 j cc vvi j. (7) discourse (DIV1) 210 Image 14
1868 We are not so straitly limited by Gods Sovereignty over us, but while we fix one Eye upon our Work, we may fix the other on our Reward: We Are not so straitly limited by God's Sovereignty over us, but while we fix one Eye upon our Work, we may fix the other on our Reward: pns12 vbr xx av av-j vvn p-acp ng1 n1 p-acp pno12, cc-acp cs pns12 vvb crd n1 p-acp po12 n1, pns12 vmb vvi dt j-jn p-acp po12 n1: (7) discourse (DIV1) 210 Image 14
1869 God is not so strict in his Prerogative over us, as to require Service from us from what we have already received from him: God is not so strict in his Prerogative over us, as to require Service from us from what we have already received from him: np1 vbz xx av j p-acp po31 n1 p-acp pno12, c-acp pc-acp vvi n1 p-acp pno12 p-acp r-crq pns12 vhb av vvn p-acp pno31: (7) discourse (DIV1) 210 Image 14
1870 He is not as a cruel Lord and Master to say, Obey me, though afterwards you perish; He is not as a cruel Lord and Master to say, Obey me, though afterwards you perish; pns31 vbz xx p-acp dt j n1 cc n1 pc-acp vvi, vvb pno11, cs av pn22 vvb; (7) discourse (DIV1) 210 Image 14
1871 see to it that you love and glorifie me, though I eternally punish you; see to it that you love and Glorify me, though I eternally Punish you; vvb p-acp pn31 cst pn22 vvb cc vvi pno11, cs pns11 av-j vvb pn22; (7) discourse (DIV1) 210 Image 14
1872 though considering that infinite distance we stand at from God, we could object nothing against the Equity of his Proceedings: though considering that infinite distance we stand At from God, we could Object nothing against the Equity of his Proceedings: cs vvg d j n1 pns12 vvb p-acp p-acp np1, pns12 vmd vvi pix p-acp dt n1 pp-f po31 n2-vvg: (7) discourse (DIV1) 210 Image 14
1873 No, but God hath so graciously twisted his Glory and our Duty together, that while we promote the one we do also promote the other, No, but God hath so graciously twisted his Glory and our Duty together, that while we promote the one we do also promote the other, uh-dx, cc-acp np1 vhz av av-j vvn po31 n1 cc po12 n1 av, cst cs pns12 vvd dt pi pns12 vdb av vvi dt n-jn, (7) discourse (DIV1) 210 Image 14
1874 and while we work for God we do but work for our selves. and while we work for God we do but work for our selves. cc cs pns12 vvb p-acp np1 pns12 vdb p-acp vvi p-acp po12 n2. (7) discourse (DIV1) 210 Image 14
1875 Now are there any that need to be persuaded to love themselves? Is it not the great and general Sin that all Men love and seek themselves? And do not Men by becoming Self-lovers, become Self-destroyers? Yes, they do so; Now Are there any that need to be persuaded to love themselves? Is it not the great and general since that all Men love and seek themselves? And do not Men by becoming Self-lovers, become Self-destroyers? Yes, they do so; av vbr pc-acp d cst vvb pc-acp vbi vvn pc-acp vvi px32? vbz pn31 xx dt j cc j n1 cst d n2 vvb cc vvi px32? cc vdb xx n2 p-acp vvg n2, vvb n2? uh, pns32 vdb av; (7) discourse (DIV1) 210 Image 14
1876 but it is because they seek themselves out of Gods way, that therefore they lose themselves, for ever. but it is Because they seek themselves out of God's Way, that Therefore they loose themselves, for ever. cc-acp pn31 vbz c-acp pns32 vvb px32 av pp-f npg1 n1, cst av pns32 vvb px32, c-acp av. (7) discourse (DIV1) 210 Image 14
1877 Religion and Holiness are not such severe things, as to exclude Self-love; Religion and Holiness Are not such severe things, as to exclude Self-love; n1 cc n1 vbr xx d j n2, c-acp pc-acp vvi n1; (7) discourse (DIV1) 210 Image 14
1878 nay, right Self-love is that which is no where to be found separate from true Grace. nay, right Self-love is that which is no where to be found separate from true Grace. uh-x, j-jn n1 vbz d r-crq vbz dx c-crq pc-acp vbi vvn vvi p-acp j n1. (7) discourse (DIV1) 210 Image 14
1879 Ministers call upon Men to exercise Self-denial and Self-abhorrence; Ministers call upon Men to exercise Self-denial and Self-abhorrence; np1 vvb p-acp n2 pc-acp vvi n1 cc j; (7) discourse (DIV1) 210 Image 14
1880 and this the foolish World mistakes as if so be they exhorted them to divorce themselves from themselves, to lay aside all respect and consideration of Self, and this the foolish World mistakes as if so be they exhorted them to divorce themselves from themselves, to lay aside all respect and consideration of Self, cc d dt j n1 vvz c-acp cs av vbb pns32 vvn pno32 pc-acp vvi px32 p-acp px32, pc-acp vvi av d n1 cc n1 pp-f n1, (7) discourse (DIV1) 210 Image 14
1881 and to offer violence to the most common Principles of Self-preservation. and to offer violence to the most Common Principles of Self-preservation. cc pc-acp vvi n1 p-acp dt av-ds j n2 pp-f n1. (7) discourse (DIV1) 210 Image 14
1882 No, would to God we all sought our selves more earnestly and constantly than we do, No, would to God we all sought our selves more earnestly and constantly than we do, uh-dx, vmd p-acp np1 pns12 d vvd po12 n2 av-dc av-j cc av-j cs pns12 vdb, (7) discourse (DIV1) 210 Image 14
1883 and that we all knew wherein our greatest Interest and Concernment did lie; and that we all knew wherein our greatest Interest and Concernment did lie; cc cst pns12 d vvd c-crq po12 js n1 cc n1 vdd vvi; (7) discourse (DIV1) 210 Image 14
1884 then should we not leave our great Work undone, nor gratifie the Sloth of our corrupt Humors, then should we not leave our great Work undone, nor gratify the Sloth of our corrupt Humours, av vmd pns12 xx vvi po12 j n1 vvn, ccx vvi dt n1 pp-f po12 j n2, (7) discourse (DIV1) 210 Image 14
1885 and the sinful propensions of our carnal part, nor should we think what we do for Sin and Satan we do for our selves; and the sinful propensions of our carnal part, nor should we think what we do for since and Satan we do for our selves; cc dt j n2 pp-f po12 j n1, ccx vmd pns12 vvi r-crq pns12 vdb p-acp n1 cc np1 pns12 vdb p-acp po12 n2; (7) discourse (DIV1) 210 Image 14
1886 no, all this is to hate our selves: no, all this is to hate our selves: uh-dx, d d vbz pc-acp vvi po12 n2: (7) discourse (DIV1) 210 Image 14
1887 And wicked Men at the last Day shall know, they have been their own most bitter and most implacable Enemies, that they would not be content with any thing less than their own eternal Ruin. And wicked Men At the last Day shall know, they have been their own most bitter and most implacable Enemies, that they would not be content with any thing less than their own Eternal Ruin. cc j n2 p-acp dt ord n1 vmb vvi, pns32 vhb vbn po32 d av-ds j cc av-ds j n2, cst pns32 vmd xx vbi j p-acp d n1 av-dc cs po32 d j n1. (7) discourse (DIV1) 210 Image 14
1888 A true Christian is the only selfish Man in the World; all others, they are not Self-lovers but Self-destroyers: A true Christian is the only selfish Man in the World; all Others, they Are not Self-lovers but Self-destroyers: dt j np1 vbz dt j n1 n1 p-acp dt n1; d n2-jn, pns32 vbr xx n2 p-acp n2: (7) discourse (DIV1) 210 Image 14
1889 What shall I say more than this? The Apostle asks, Did ever any Man hate his own Flesh? Did ever any Man delight to gash and burn, to wrack and torture himself? Truly I may ask the quite contrary. What shall I say more than this? The Apostle asks, Did ever any Man hate his own Flesh? Did ever any Man delight to gash and burn, to wrack and torture himself? Truly I may ask the quite contrary. q-crq vmb pns11 vvi av-dc cs d? dt n1 vvz, vdd av d n1 vvb po31 d n1? vdd av d n1 n1 p-acp n1 cc n1, pc-acp vvi cc vvi px31? np1 pns11 vmb vvi dt av j-jn. (7) discourse (DIV1) 210 Image 14
1890 Do almost any love their own Spirits, their spiritual part, their Souls? This they wound and gash by many a bloody Sin, this they burn and fear by hardness and impenitency, this they go about to torture and torment in Hell for ever. Do almost any love their own Spirits, their spiritual part, their Souls? This they wound and gash by many a bloody since, this they burn and Fear by hardness and impenitency, this they go about to torture and torment in Hell for ever. vdb av av-d vvi po32 d n2, po32 j n1, po32 n2? d pns32 vvb cc n1 p-acp d dt j n1, d pns32 vvb cc vvi p-acp n1 cc n1, d pns32 vvb a-acp pc-acp vvi cc vvi p-acp n1 p-acp av. (7) discourse (DIV1) 210 Image 14
1891 Oh therefore be persuaded at length to take pity on your selves, considering you are but destroying while you think you are embracing of your selves; O Therefore be persuaded At length to take pity on your selves, considering you Are but destroying while you think you Are embracing of your selves; uh av vbi vvn p-acp n1 pc-acp vvi n1 p-acp po22 n2, vvg pn22 vbr p-acp vvg cs pn22 vvb pn22 vbr vvg pp-f po22 n2; (7) discourse (DIV1) 210 Image 14
1892 and that will be found but Self-murder at last, which you now call Self-love. and that will be found but Self-murder At last, which you now call Self-love. cc cst vmb vbi vvn p-acp n1 p-acp ord, r-crq pn22 av vvi n1. (7) discourse (DIV1) 210 Image 14
1893 Thirdly, A complacential Love to, and Delight in your Work, is a great furtherance of it. Thirdly, A complacential Love to, and Delight in your Work, is a great furtherance of it. ord, dt j n1 p-acp, cc n1 p-acp po22 n1, vbz dt j n1 pp-f pn31. (7) discourse (DIV1) 211 Image 14
1894 A wicked Man serves God grudgingly, he murmurs at Duties, and looks upon them only as Tasks and Burthens, thinking every thing he doth for God too much, too heavy and weighty. A wicked Man serves God grudgingly, he murmurs At Duties, and looks upon them only as Tasks and Burdens, thinking every thing he does for God too much, too heavy and weighty. dt j n1 vvz np1 av-vvg, pns31 vvz p-acp n2, cc vvz p-acp pno32 av-j p-acp n2 cc n2, vvg d n1 pns31 vdz p-acp np1 av av-d, av j cc j. (7) discourse (DIV1) 211 Image 14
1895 The Commands of God are all of them hard Sayings and grievous Impositions that he cannot bear; The Commands of God Are all of them hard Sayings and grievous Impositions that he cannot bear; dt vvz pp-f np1 vbr d pp-f pno32 j n2-vvg cc j n2 cst pns31 vmbx vvi; (7) discourse (DIV1) 211 Image 14
1896 he could believe Christ sooner in any thing than when he tells him, My Yoke is easy and my Burthen is light. Here he cannot believe Christ. he could believe christ sooner in any thing than when he tells him, My Yoke is easy and my Burden is Light. Here he cannot believe christ. pns31 vmd vvi np1 av-c p-acp d n1 cs c-crq pns31 vvz pno31, po11 n1 vbz j cc po11 n1 vbz j. av pns31 vmbx vvi np1. (7) discourse (DIV1) 211 Image 14
1897 Thus much time, saith the slothful Sinner, must I spend in Prayer, and there must I humble my self to God whom I hate, Thus much time, Says the slothful Sinner, must I spend in Prayer, and there must I humble my self to God whom I hate, av d n1, vvz dt j n1, vmb pns11 vvi p-acp n1, cc pc-acp vmb pns11 vvi po11 n1 p-acp np1 ro-crq pns11 vvb, (7) discourse (DIV1) 211 Image 14
1898 and confess before him those Sins that I love, and beg that Grace that I have slighted; and confess before him those Sins that I love, and beg that Grace that I have slighted; cc vvi p-acp pno31 d n2 cst pns11 vvb, cc vvb d n1 cst pns11 vhb vvn; (7) discourse (DIV1) 211 Image 14
1899 so much time must I spend in reading the Law that I never mean to observe, perusing over only the Sentence of my Condemnation; so much time must I spend in reading the Law that I never mean to observe, perusing over only the Sentence of my Condemnation; av d n1 vmb pns11 vvi p-acp vvg dt n1 cst pns11 av-x vvb pc-acp vvi, vvg a-acp av-j dt n1 pp-f po11 n1; (7) discourse (DIV1) 211 Image 14
1900 and so often must I fix and dwell upon holy and spiritual Thoughts, which never at any time darted into, and so often must I fix and dwell upon holy and spiritual Thoughts, which never At any time darted into, cc av av vmb pns11 vvi cc vvi p-acp j cc j n2, r-crq av-x p-acp d n1 vvd p-acp, (7) discourse (DIV1) 211 Image 14
1901 or passed intransiently, but they did discompose me, and leave me a damp and sadness upon my Spirit behind them; or passed intransiently, but they did discompose me, and leave me a damp and sadness upon my Spirit behind them; cc vvd av-j, cc-acp pns32 vdd vvi pno11, cc vvb pno11 dt n-jn cc n1 p-acp po11 n1 p-acp pno32; (7) discourse (DIV1) 211 Image 14
1902 and therefore because there is not a holy complacency and delight in the Service of God, all such Mens Endeavours are both faint, inconstant and languish while they are about them, and Therefore Because there is not a holy complacency and delight in the Service of God, all such Men's Endeavours Are both faint, inconstant and languish while they Are about them, cc av c-acp pc-acp vbz xx dt j n1 cc n1 p-acp dt n1 pp-f np1, d d ng2 n2 vbr d j, j cc vvi cs pns32 vbr p-acp pno32, (7) discourse (DIV1) 211 Image 14
1903 and seldom do they re-assume them again. and seldom do they reassume them again. cc av vdb pns32 j pno32 av. (7) discourse (DIV1) 211 Image 14
1904 But a true Christian works with abundance of Delight and Chearfulness in the Service of God, in every Duty his Soul is filled full of holy Affections, by which it soars up to Heaven: But a true Christian works with abundance of Delight and Cheerfulness in the Service of God, in every Duty his Soul is filled full of holy Affections, by which it soars up to Heaven: p-acp dt j njp n2 p-acp n1 pp-f n1 cc n1 p-acp dt n1 pp-f np1, p-acp d n1 po31 n1 vbz vvn j pp-f j n2, p-acp r-crq pn31 vvz a-acp p-acp n1: (7) discourse (DIV1) 211 Image 14
1905 Duties are Meat and Drink to him, spiritual Manna, in which he takes more satisfaction and contentment than wicked Men do in their Sins, Duties Are Meat and Drink to him, spiritual Manna, in which he Takes more satisfaction and contentment than wicked Men do in their Sins, n2 vbr n1 cc vvb p-acp pno31, j n1, p-acp r-crq pns31 vvz dc n1 cc n1 cs j n2 vdb p-acp po32 n2, (7) discourse (DIV1) 211 Image 14
1906 and therefore he performs these Duties so earnestly, because he doth it with complacency: and Therefore he performs these Duties so earnestly, Because he does it with complacency: cc av pns31 vvz d n2 av av-j, c-acp pns31 vdz pn31 p-acp n1: (7) discourse (DIV1) 211 Image 14
1907 All that he repines at, is, that natural Necessity, sinful Weakness and Infirmities and worldly Employments, that do purloin so much of his time from this great Work. All that he repines At, is, that natural Necessity, sinful Weakness and Infirmities and worldly Employments, that do purloin so much of his time from this great Work. d cst pns31 vvz p-acp, vbz, cst j n1, j n1 cc n1 cc j n2, cst vdb vvi av d pp-f po31 n1 p-acp d j n1. (7) discourse (DIV1) 211 Image 14
1908 Now when once the Heart is brought to such a frame and temper as this, Now when once the Heart is brought to such a frame and temper as this, av c-crq a-acp dt n1 vbz vvn p-acp d dt n1 cc vvi p-acp d, (7) discourse (DIV1) 211 Image 14
1909 thus to delight in Obedience and in the Work and Service of God, then will this working for Salvation go on with Power. thus to delight in obedience and in the Work and Service of God, then will this working for Salvation go on with Power. av pc-acp vvi p-acp n1 cc p-acp dt n1 cc n1 pp-f np1, av vmb d vvg p-acp n1 vvb a-acp p-acp n1. (7) discourse (DIV1) 211 Image 14
1910 Thirdly, Another Direction is that in the Text, Work for Salvation with Fear and Trembling. A trembling Hand best performs a Christians Work. Thirdly, another Direction is that in the Text, Work for Salvation with fear and Trembling. A trembling Hand best performs a Christians Work. ord, j-jn n1 vbz d p-acp dt n1, vvb p-acp n1 p-acp n1 cc vvg. dt j-vvg n1 av-js vvz dt np1 n1. (7) discourse (DIV1) 212 Image 14
1911 Now this Fear is not a Fear of distrust or dispondency, for that is so contrary to this Duty of working for Salvation, Now this fear is not a fear of distrust or despondency, for that is so contrary to this Duty of working for Salvation, av d n1 vbz xx dt n1 pp-f n1 cc n1, p-acp d vbz av j-jn p-acp d n1 pp-f vvg p-acp n1, (7) discourse (DIV1) 212 Image 14
1912 as that it stupifies and benums all Endeavours, and is a great Enemy to the performance of this Duty. But, as that it stupifies and benumbs all Endeavours, and is a great Enemy to the performance of this Duty. But, c-acp cst pn31 vvz cc vvz d n2, cc vbz dt j n1 p-acp dt n1 pp-f d n1. p-acp, (7) discourse (DIV1) 212 Image 14
1913 First, It is a Fear of Solicitude and Carefulness as it stands opposed to carnal security, First, It is a fear of Solicitude and Carefulness as it Stands opposed to carnal security, ord, pn31 vbz dt n1 pp-f n1 cc n1 c-acp pn31 vvz vvn p-acp j n1, (7) discourse (DIV1) 213 Image 14
1914 and that presumption that is the common and ordinary Destruction of most Men. This holy Fear is the best preservative of true Grace: and that presumption that is the Common and ordinary Destruction of most Men. This holy fear is the best preservative of true Grace: cc d n1 cst vbz dt j cc j n1 pp-f ds n2. d j n1 vbz dt js n1 pp-f j n1: (7) discourse (DIV1) 213 Image 14
1915 The Apostle therefore tells us, Thou standest by Faith; be not high-minded but fear; The Apostle Therefore tells us, Thou Standest by Faith; be not High-minded but Fear; dt n1 av vvz pno12, pns21 vv2 p-acp n1; vbb xx j p-acp n1; (7) discourse (DIV1) 213 Image 14
1916 implying, they would not stand long though they stood by Faith, unless they were upheld with godly Fear: implying, they would not stand long though they stood by Faith, unless they were upheld with godly fear: vvg, pns32 vmd xx vvi av-j cs pns32 vvd p-acp n1, cs pns32 vbdr vvn p-acp j n1: (7) discourse (DIV1) 213 Image 14
1917 And the Reason is, because it is the property of Fear to foresee and forecast Dangers, And the Reason is, Because it is the property of fear to foresee and forecast Dangers, cc dt n1 vbz, c-acp pn31 vbz dt n1 pp-f n1 pc-acp vvi cc vvi n2, (7) discourse (DIV1) 213 Image 14
1918 and to put the Soul in a posture of defence and security before they approach: and to put the Soul in a posture of defence and security before they approach: cc pc-acp vvi dt n1 p-acp dt n1 pp-f n1 cc n1 c-acp pns32 vvb: (7) discourse (DIV1) 213 Image 14
1919 For as the wise Man tells us, The prudent Man foreseeth the Evil and hideth himself, but the Simple pass on and are punished. For as the wise Man tells us, The prudent Man Foreseeth the Evil and Hideth himself, but the Simple pass on and Are punished. c-acp c-acp dt j n1 vvz pno12, dt j n1 vvb dt j-jn cc vvz px31, p-acp dt j vvi a-acp cc vbr vvn. (7) discourse (DIV1) 213 Image 14
1920 They are rash and confident in their Undertakings, and so they pass on and are punished. They Are rash and confident in their Undertakings, and so they pass on and Are punished. pns32 vbr j cc j p-acp po32 n2-vvg, cc av pns32 vvb a-acp cc vbr vvn. (7) discourse (DIV1) 213 Image 14
1921 Fear makes a Christian circumspect and considerative with himself, how he may keep from Miscarriages in the performance of his great Work. fear makes a Christian circumspect and considerative with himself, how he may keep from Miscarriages in the performance of his great Work. n1 vvz dt njp j cc j p-acp px31, c-crq pns31 vmb vvi p-acp n2 p-acp dt n1 pp-f po31 j n1. (7) discourse (DIV1) 213 Image 14
1922 If God call me to such a Duty, how shall I perform it? If to bear such a Cross and Affliction, If God call me to such a Duty, how shall I perform it? If to bear such a Cross and Affliction, cs np1 vvb pno11 p-acp d dt n1, q-crq vmb pns11 vvi pn31? cs pc-acp vvi d dt n1 cc n1, (7) discourse (DIV1) 213 Image 14
1923 how shall I glorifie him under it? If to conflict with such Temptations, how shall I resist and overcome them? Yea, how shall I Glorify him under it? If to conflict with such Temptations, how shall I resist and overcome them? Yea, q-crq vmb pns11 vvi pno31 p-acp pn31? cs p-acp n1 p-acp d n2, c-crq vmb pns11 vvi cc vvi pno32? uh, (7) discourse (DIV1) 213 Image 14
1924 how shall I do to break through all Difficulties, Duties and Oppositions that I who am but a weak and feeble Christian may meet withal, how shall I do to break through all Difficulties, Duties and Oppositions that I who am but a weak and feeble Christian may meet withal, q-crq vmb pns11 vdi pc-acp vvi p-acp d n2, n2 cc n2 cst pns11 r-crq vbm p-acp dt j cc j njp vmb vvi av, (7) discourse (DIV1) 213 Image 14
1925 and how shall I do to bear up? And thus pondring what may be his Duty, and how shall I do to bear up? And thus pondering what may be his Duty, cc q-crq vmb pns11 vdi pc-acp vvi a-acp? cc av vvg r-crq vmb vbi po31 n1, (7) discourse (DIV1) 213 Image 14
1926 and forecasting what Duties God may call him unto, he is inabled to do what is his Duty at present, and forecasting what Duties God may call him unto, he is enabled to do what is his Duty At present, cc vvg r-crq n2 np1 vmb vvi pno31 p-acp, pns31 vbz vvn pc-acp vdi r-crq vbz po31 n1 p-acp j, (7) discourse (DIV1) 213 Image 14
1927 and what also may by Providence hereafter become his Duty: Nothing overtakes such a Man unexpected, nor doth any thing surprize him unprovided for it. and what also may by Providence hereafter become his Duty: Nothing overtakes such a Man unexpected, nor does any thing surprise him unprovided for it. cc q-crq av vmb p-acp n1 av vvi po31 n1: pix vvz d dt n1 j, ccx vdz d n1 vvi pno31 j-vvn p-acp pn31. (7) discourse (DIV1) 213 Image 14
1928 And thus a careful Fear enables him in the performance of his great Work. And thus a careful fear enables him in the performance of his great Work. cc av dt j n1 vvz pno31 p-acp dt n1 pp-f po31 j n1. (7) discourse (DIV1) 213 Image 14
1929 Secondly, A Fear of Humility and holy Reverence of God, induceth much to the working out of our Salvation, and that in three Particulars. Secondly, A fear of Humility and holy reverence of God, induceth much to the working out of our Salvation, and that in three Particulars. ord, dt n1 pp-f n1 cc j n1 pp-f np1, vvz d p-acp dt n-vvg av pp-f po12 n1, cc cst p-acp crd n2-j. (7) discourse (DIV1) 214 Image 14
1930 First, It much helps us in our great Work to fear God as our Lord and Master that sees and overlooks all our Works, observing both what we do, First, It much helps us in our great Work to Fear God as our Lord and Master that sees and overlooks all our Works, observing both what we do, ord, pn31 av-d vvz pno12 p-acp po12 j n1 pc-acp vvi np1 p-acp po12 n1 cc n1 cst vvz cc vvz d po12 vvz, vvg d r-crq pns12 vdb, (7) discourse (DIV1) 215 Image 14
1931 and how we do it also. and how we do it also. cc c-crq pns12 vdb pn31 av. (7) discourse (DIV1) 215 Image 14
1932 That Servant must be desperately bold that will dare to be idle, or slight and perfunctory in his Work, That Servant must be desperately bold that will Dare to be idle, or slight and perfunctory in his Work, cst n1 vmb vbi av-j j cst vmb vvi pc-acp vbi j, cc j cc n1 p-acp po31 n1, (7) discourse (DIV1) 215 Image 14
1933 while his Masters Eye is upon him. while his Masters Eye is upon him. cs po31 ng1 n1 vbz p-acp pno31. (7) discourse (DIV1) 215 Image 14
1934 Why Christians should consider Gods Eye is always upon them, in Praying, in Hearing, and in every Duty that they perform, Why Christians should Consider God's Eye is always upon them, in Praying, in Hearing, and in every Duty that they perform, q-crq np1 vmd vvi npg1 n1 vbz av p-acp pno32, p-acp vvg, p-acp vvg, cc p-acp d n1 cst pns32 vvb, (7) discourse (DIV1) 215 Image 14
1935 yea, in every Action of their whole Lives: yea, in every Actium of their Whole Lives: uh, p-acp d n1 pp-f po32 j-jn n2: (7) discourse (DIV1) 215 Image 14
1936 And if the Eye of a Master, that is but a Fellow Creature, nay, but a Fellow Servant, can have such awe and influence upon his Servant as to make him careful how he works and what he works, And if the Eye of a Master, that is but a Fellow Creature, nay, but a Fellow Servant, can have such awe and influence upon his Servant as to make him careful how he works and what he works, cc cs dt n1 pp-f dt n1, cst vbz p-acp dt n1 n1, uh-x, cc-acp dt n1 n1, vmb vhi d n1 cc n1 p-acp po31 n1 c-acp pc-acp vvi pno31 j c-crq pns31 vvz cc r-crq pns31 vvz, (7) discourse (DIV1) 215 Image 14
1937 and to make him diligent in his Work: and to make him diligent in his Work: cc pc-acp vvi pno31 j p-acp po31 n1: (7) discourse (DIV1) 215 Image 14
1938 Should not much more the consideration of Gods Eye being upon us, who stands at an infinitee distance from us, cause a holy Fear and Diligence in us, in doing what our Lord and Master commands us? Should not much more the consideration of God's Eye being upon us, who Stands At an infinitee distance from us, cause a holy fear and Diligence in us, in doing what our Lord and Master commands us? vmd xx av-d av-dc dt n1 pp-f npg1 n1 vbg p-acp pno12, r-crq vvz p-acp dt n1 n1 p-acp pno12, vvb dt j n1 cc n1 p-acp pno12, p-acp vdg q-crq po12 n1 cc n1 vvz pno12? (7) discourse (DIV1) 215 Image 14
1939 Secondly, Fear God also as him from whom you have all your Power and Ability to work; Secondly, fear God also as him from whom you have all your Power and Ability to work; ord, vvb np1 av p-acp pno31 p-acp ro-crq pn22 vhb d po22 n1 cc n1 pc-acp vvi; (7) discourse (DIV1) 216 Image 14
1940 Fear him, lest at any time through any neglect or miscarriage of yours, he should be provoked to suspend his Influence and withdraw his Grace from you, fear him, lest At any time through any neglect or miscarriage of yours, he should be provoked to suspend his Influence and withdraw his Grace from you, vvb pno31, cs p-acp d n1 p-acp d n1 cc n1 pp-f png22, pns31 vmd vbi vvn pc-acp vvi po31 n1 cc vvi po31 n1 p-acp pn22, (7) discourse (DIV1) 216 Image 14
1941 and to leave you to your own Weakness and Impotency, upon whose influence all your Obedience doth depend. and to leave you to your own Weakness and Impotency, upon whose influence all your obedience does depend. cc pc-acp vvi pn22 p-acp po22 d n1 cc n1, p-acp rg-crq n1 d po22 n1 vdz vvi. (7) discourse (DIV1) 216 Image 14
1942 This is the Apostles Argument in the Text, Work with Fear, for God works in you both to Will and to Do. Holy diligence in Obedience cannot be more strongly enforced on an ingenious Spirit, This is the Apostles Argument in the Text, Work with fear, for God works in you both to Will and to Do. Holy diligence in obedience cannot be more strongly Enforced on an ingenious Spirit, d vbz dt n2 n1 p-acp dt n1, vvb p-acp n1, c-acp np1 vvz p-acp pn22 d p-acp vmb cc pc-acp zz j n1 p-acp n1 vmbx vbi av-dc av-j vvn p-acp dt j n1, (7) discourse (DIV1) 216 Image 14
1943 than by considering all that Strength and Ability that we have to work, is received from God, than by considering all that Strength and Ability that we have to work, is received from God, cs p-acp vvg d cst n1 cc n1 cst pns12 vhb pc-acp vvi, vbz vvn p-acp np1, (7) discourse (DIV1) 216 Image 14
1944 and therefore should be improved for God, lest, for our Sloth, he deprives us of that we make no use of. and Therefore should be improved for God, lest, for our Sloth, he deprives us of that we make no use of. cc av vmd vbi vvn p-acp np1, cs, p-acp po12 n1, pns31 vvz pno12 pp-f d pns12 vvb dx n1 pp-f. (7) discourse (DIV1) 216 Image 14
1945 Thirdly, In working, fear God also, as he that will be the Judge and Rewarder of your Works for ever. Thirdly, In working, Fear God also, as he that will be the Judge and Rewarder of your Works for ever. ord, p-acp vvg, n1 np1 av, c-acp pns31 cst vmb vbi dt n1 cc n1 pp-f po22 vvz p-acp av. (7) discourse (DIV1) 217 Image 14
1946 You perform them unto him who is to pass Sentence upon them, and upon you for them; You perform them unto him who is to pass Sentence upon them, and upon you for them; pn22 vvb pno32 p-acp pno31 r-crq vbz pc-acp vvi n1 p-acp pno32, cc p-acp pn22 p-acp pno32; (7) discourse (DIV1) 217 Image 14
1947 and will you then dare to do them slothfully and negligently? God will try every Mans Work with Fire, and will you then Dare to do them slothfully and negligently? God will try every men Work with Fire, cc vmb pn22 av vvb pc-acp vdi pno32 av cc av-j? np1 vmb vvi d ng1 n1 p-acp n1, (7) discourse (DIV1) 217 Image 14
1948 and will call every Action to a severe and strict account; and will call every Actium to a severe and strict account; cc vmb vvi d n1 p-acp dt j cc j n1; (7) discourse (DIV1) 217 Image 14
1949 every Mans Work shall be seen through and through, and then it shall be known who hath wrought the Works of God, every men Work shall be seen through and through, and then it shall be known who hath wrought the Works of God, d ng1 n1 vmb vbi vvn p-acp cc a-acp, cc av pn31 vmb vbi vvn r-crq vhz vvn dt vvz pp-f np1, (7) discourse (DIV1) 217 Image 14
1950 and who hath fulfilled the Will of Satan; and the final Doom and irreversible Sentence shall then be pronounced according to Mens Works. and who hath fulfilled the Will of Satan; and the final Doom and irreversible Sentence shall then be pronounced according to Men's Works. cc r-crq vhz vvn dt n1 pp-f np1; cc dt j n1 cc j n1 vmb av vbi vvn vvg p-acp ng2 vvz. (7) discourse (DIV1) 217 Image 14
1951 God will, says the Apostle, render unto every Man according to his Works, to them who by patient continuance in well doing seek for Glory and Immortality, to them he will render Eternal Life; but to them that are contentious and obey not the Truth, God will, Says the Apostle, render unto every Man according to his Works, to them who by patient Continuance in well doing seek for Glory and Immortality, to them he will render Eternal Life; but to them that Are contentious and obey not the Truth, np1 n1, vvz dt n1, vvb p-acp d n1 vvg p-acp po31 vvz, p-acp pno32 r-crq p-acp j n1 p-acp av vdg vvi p-acp n1 cc n1, p-acp pno32 pns31 vmb vvi j n1; cc-acp p-acp pno32 cst vbr j cc vvb xx dt n1, (7) discourse (DIV1) 217 Image 14
1952 but obey Ʋnrighteousness, he will render unto them Indignation and Wrath, Tribulation and Anguish, upon every Soul that doth Evil. Now would you but thus fear God as an upright and impartial Judge, that will render unto every one according to his Works, but obey Ʋnrighteousness, he will render unto them Indignation and Wrath, Tribulation and Anguish, upon every Soul that does Evil. Now would you but thus Fear God as an upright and impartial Judge, that will render unto every one according to his Works, cc-acp vvb n1, pns31 vmb vvi p-acp pno32 n1 cc n1, n1 cc n1, p-acp d n1 cst vdz np1 av vmd pn22 p-acp av vvb np1 p-acp dt j cc j n1, cst vmb vvi p-acp d pi vvg p-acp po31 vvz, (7) discourse (DIV1) 217 Image 14
1953 How would this prevail with you so to work that at last you might be found of God in well doing, How would this prevail with you so to work that At last you might be found of God in well doing, q-crq vmd d vvi p-acp pn22 av pc-acp vvi cst p-acp ord pn22 vmd vbi vvn pp-f np1 p-acp av vdg, (7) discourse (DIV1) 217 Image 14
1954 and receive the blessed Reward and Sentence of the diligent and faithful Servant, To enter into your Master's joy? and receive the blessed Reward and Sentence of the diligent and faithful Servant, To enter into your Masters joy? cc vvi dt j-vvn n1 cc n1 pp-f dt j cc j n1, pc-acp vvi p-acp po22 ng1 n1? (7) discourse (DIV1) 217 Image 14
1955 Fourthly and Lastly, If you would work for Salvation successfully, then work speedily without delay, and constantly without cessation. First, Work speedily without delay. Fourthly and Lastly, If you would work for Salvation successfully, then work speedily without Delay, and constantly without cessation. First, Work speedily without Delay. ord cc ord, cs pn22 vmd vvi p-acp n1 av-j, av vvi av-j p-acp n1, cc av-j p-acp n1. ord, vvb av-j p-acp n1. (7) discourse (DIV1) 218 Image 14
1956 Delays in all Affairs are dangerous, but in Soul Affairs usually they are damnable. For, Delays in all Affairs Are dangerous, but in Soul Affairs usually they Are damnable. For, n2 p-acp d n2 vbr j, cc-acp p-acp n1 n2 av-j pns32 vbr j. p-acp, (7) discourse (DIV1) 219 Image 14
1957 First, The longer you procrastinate and delay, the greater and more difficult will your Work be at last; First, The longer you procrastinate and Delay, the greater and more difficult will your Work be At last; ord, dt av-jc pn22 vvi cc vvi, dt jc cc av-dc j vmb po22 n1 vbb p-acp ord; (7) discourse (DIV1) 220 Image 14
1958 Corruption will be grown more tuff, ill Humours will be grown more stubborn, your Heart will be more hardned, your Affections being more habituated will be more firmly engag'd to Sin, the Devil will plead right to you by Prescription, Corruption will be grown more tuff, ill Humours will be grown more stubborn, your Heart will be more hardened, your Affections being more habituated will be more firmly engaged to since, the devil will plead right to you by Prescription, n1 vmb vbi vvn av-dc j, j-jn n2 vmb vbi vvn av-dc j, po22 n1 vmb vbi av-dc vvn, po22 n2 vbg av-dc vvn vmb vbi av-dc av-j vvn p-acp n1, dt n1 vmb vvi j-jn p-acp pn22 p-acp n1, (7) discourse (DIV1) 220 Image 14
1959 and it is hard keeping an Enemy out that hath had long Possession. and it is hard keeping an Enemy out that hath had long Possession. cc pn31 vbz av-j vvg dt n1 av cst vhz vhn j n1. (7) discourse (DIV1) 220 Image 14
1960 Secondly, Consider what a desperate Folly it is to put off your Work till to Morrow; Secondly, Consider what a desperate Folly it is to put off your Work till to Morrow; ord, vvb q-crq dt j n1 pn31 vbz pc-acp vvi a-acp po22 n1 c-acp p-acp n1; (7) discourse (DIV1) 221 Image 14
1961 you are not sure that you shall live to see another Day. And oh! you Are not sure that you shall live to see Another Day. And o! pn22 vbr xx j cst pn22 vmb vvi pc-acp vvi j-jn n1. cc uh! (7) discourse (DIV1) 221 Image 14
1962 what Hazards do those Men run, whose hopes of Heaven depend upon no better a bottom than their hopes of Life; what Hazards do those Men run, whose hope's of Heaven depend upon no better a bottom than their hope's of Life; q-crq n2 vdb d n2 vvi, rg-crq n2 pp-f n1 vvb p-acp dx jc dt n1 cs po32 n2 pp-f n1; (7) discourse (DIV1) 221 Image 14
1963 and whose eternal Salvation is subject to as many Casualties and Accidents, as their present Beings in this World are subject to. and whose Eternal Salvation is Subject to as many Casualties and Accidents, as their present Beings in this World Are Subject to. cc rg-crq j n1 vbz j-jn p-acp c-acp d n2 cc n2, c-acp po32 j n2 p-acp d n1 vbr j-jn p-acp. (7) discourse (DIV1) 221 Image 14
1964 Mans Breath is in his Nostrils; men Breath is in his Nostrils; ng1 n1 vbz p-acp po31 n2; (7) discourse (DIV1) 221 Image 14
1965 and yet how do Men suffer their Souls and their everlasting Happiness to depend upon nothing surer than their Breath, that Breath that every moment goes forth from them, and yet how do Men suffer their Souls and their everlasting Happiness to depend upon nothing Surer than their Breath, that Breath that every moment Goes forth from them, cc av q-crq vdb n2 vvi po32 n2 cc po32 j n1 pc-acp vvi p-acp pix jc cs po32 n1, cst n1 cst d n1 vvz av p-acp pno32, (7) discourse (DIV1) 221 Image 14
1966 and they know not whether ever it shall return to them again? and they know not whither ever it shall return to them again? cc pns32 vvb xx cs av pn31 vmb vvi p-acp pno32 av? (7) discourse (DIV1) 221 Image 14
1967 But suppose your Life and Days should continue, and you should reach unto that time whereof you have boasted and promised to mind the concernments of your Souls eternal Happiness in; yet consider, But suppose your Life and Days should continue, and you should reach unto that time whereof you have boasted and promised to mind the concernments of your Souls Eternal Happiness in; yet Consider, p-acp vvb po22 n1 cc n2 vmd vvi, cc pn22 vmd vvi p-acp d n1 c-crq pn22 vhb vvn cc vvd pc-acp vvi dt n2 pp-f po22 n2 j n1 p-acp; av vvb, (7) discourse (DIV1) 222 Image 14
1968 Thirdly, The Grace of God is not at your disposal; for then either, First, The outward Call may cease or it may grow more faint and low; Thirdly, The Grace of God is not At your disposal; for then either, First, The outward Call may cease or it may grow more faint and low; ord, dt n1 pp-f np1 vbz xx p-acp po22 n1; c-acp av av-d, ord, dt j n1 vmb vvi cc pn31 vmb vvi av-dc j cc j; (7) discourse (DIV1) 223 Image 14
1969 you may not be so daily importun'd and solicited for Heaven as now you are: you may not be so daily importuned and solicited for Heaven as now you Are: pn22 vmb xx vbi av av-j vvn cc vvn p-acp n1 c-acp av pn22 vbr: (7) discourse (DIV1) 224 Image 14
1970 Ordinances and Opportunities may cease, or you for your contempt may be given over to a contempt and neglect of them. Ordinances and Opportunities may cease, or you for your contempt may be given over to a contempt and neglect of them. n2 cc n2 vmb vvi, cc pn22 p-acp po22 n1 vmb vbi vvn a-acp p-acp dt n1 cc n1 pp-f pno32. (7) discourse (DIV1) 224 Image 14
1971 Secondly, The inward Dictates of your own Consciences, and the motions of the holy Spirit may cease: Secondly, The inward Dictates of your own Consciences, and the motions of the holy Spirit may cease: ord, dt j vvz pp-f po22 d n2, cc dt n2 pp-f dt j n1 vmb vvi: (7) discourse (DIV1) 225 Image 14
1972 Conscience may be brib'd to a silence, and the holy Ghost may be commissionated to depart after this present opportunity, Conscience may be bribed to a silence, and the holy Ghost may be commissionated to depart After this present opportunity, n1 vmb vbi vvd p-acp dt n1, cc dt j n1 vmb vbi j-vvn pc-acp vvi p-acp d j n1, (7) discourse (DIV1) 225 Image 14
1973 and never more may you have its Breathings and Movings upon your Hearts, if you do not now listen to them. and never more may you have its Breathings and Movings upon your Hearts, if you do not now listen to them. cc av-x av-dc vmb pn22 vhb po31 n2-vvg cc n2-vvg p-acp po22 n2, cs pn22 vdb xx av vvi p-acp pno32. (7) discourse (DIV1) 225 Image 14
1974 Thirdly, If inward Motions do continue, are you sure after this moments refusal that you shall obtain that Grace from God that may make you willing to close with those Motions? Leave not therefore the eternal Salvation of your precious and immortal Souls at such Hazards and Delays. Thirdly, If inward Motions do continue, Are you sure After this moments refusal that you shall obtain that Grace from God that may make you willing to close with those Motions? Leave not Therefore the Eternal Salvation of your precious and immortal Souls At such Hazards and Delays. ord, cs j n2 vdb vvi, vbr pn22 j p-acp d ng1 n1 cst pn22 vmb vvi d n1 p-acp np1 cst vmb vvi pn22 j pc-acp vvi p-acp d n2? n1 xx av dt j n1 pp-f po22 j cc j n2 p-acp d n2 cc n2. (7) discourse (DIV1) 226 Image 14
1975 Now is the acceptable time, now is the day of Salvation; Now is the acceptable time, now is the day of Salvation; av vbz dt j n1, av vbz dt n1 pp-f n1; (7) discourse (DIV1) 226 Image 14
1976 to day therefore if you will hear his voice, even while it is called to day, harden not your Hearts; to day Therefore if you will hear his voice, even while it is called to day, harden not your Hearts; p-acp n1 av cs pn22 vmb vvi po31 n1, av cs pn31 vbz vvn p-acp n1, vvb xx po22 n2; (7) discourse (DIV1) 226 Image 14
1977 for this is the only Time and Season for working. for this is the only Time and Season for working. p-acp d vbz dt j n1 cc n1 p-acp vvg. (7) discourse (DIV1) 226 Image 14
1978 Secondly, As you must work speedily without delay, so you must work constantly without cessation or intermission. Secondly, As you must work speedily without Delay, so you must work constantly without cessation or intermission. ord, p-acp pn22 vmb vvi av-j p-acp n1, av pn22 vmb vvi av-j p-acp n1 cc n1. (7) discourse (DIV1) 227 Image 14
1979 To stand still is to backslide, and to cease working is to undo and unravel what you have wrought. To stand still is to backslide, and to cease working is to undo and unravel what you have wrought. pc-acp vvi av vbz pc-acp vvi, cc pc-acp vvi vvg vbz pc-acp vvi cc vvi r-crq pn22 vhb vvn. (7) discourse (DIV1) 227 Image 14
1980 You are not like Men that row in a still Water, that tho' they slack their Course, You Are not like Men that row in a still Water, that though they slack their Course, pn22 vbr xx av-j n2 cst vvb p-acp dt j n1, cst cs pns32 vvb po32 n1, (7) discourse (DIV1) 227 Image 14
1981 yet they find themselves in the same station; but you are to go against Tide and Stream; yet they find themselves in the same station; but you Are to go against Tide and Stream; av pns32 vvb px32 p-acp dt d n1; cc-acp pn22 vbr pc-acp vvi p-acp n1 cc n1; (7) discourse (DIV1) 227 Image 14
1982 the Tide of your own Corruptions, and the Stream of other Mens Actions and Examples; and the least intermission here will be to your Loss; the Tide of your own Corruptions, and the Stream of other Men's Actions and Examples; and the least intermission Here will be to your Loss; dt n1 pp-f po22 d n2, cc dt n1 pp-f j-jn ng2 n2 cc n2; cc dt ds n1 av vmb vbi p-acp po22 n1; (7) discourse (DIV1) 227 Image 14
1983 hereby you will be carried down the Tide much, yea and much Pains and Labour will scarce suffice to regain what a little Sloth hath lost. hereby you will be carried down the Tide much, yea and much Pains and Labour will scarce suffice to regain what a little Sloth hath lost. av pn22 vmb vbi vvn a-acp dt n1 av-d, uh cc d n2 cc n1 vmb av-j vvi pc-acp vvi r-crq dt j n1 vhz vvn. (7) discourse (DIV1) 227 Image 14
1984 So much for this Text. The Lord make what hath been spoken profitable. Amen. So much for this Text. The Lord make what hath been spoken profitable. Amen. av av-d c-acp d np1 dt n1 vvb r-crq vhz vbn vvn j. uh-n. (7) discourse (DIV1) 227 Image 14
1985 THE ASSURANCE OF Heaven and Salvation, A Powerful MOTIVE TO Serve God with Fear. Heb. 12.28, 29. THE ASSURANCE OF Heaven and Salvation, A Powerful MOTIVE TO Serve God with fear. Hebrew 12.28, 29. dt n1 pp-f n1 cc n1, dt j n1 p-acp vvi np1 p-acp n1. np1 crd, crd (8) discourse (DIV1) 227 Image 130
1986 Wherefore we having received a Kingdom that cannot be moved, let us have grace whereby we may serve God acceptably, with reverence and godly fear: Wherefore we having received a Kingdom that cannot be moved, let us have grace whereby we may serve God acceptably, with Reverence and godly Fear: q-crq pns12 vhg vvn dt n1 cst vmbx vbi vvn, vvb pno12 vhi n1 c-crq pns12 vmb vvi np1 av-j, p-acp n1 cc j n1: (8) discourse (DIV1) 228 Image 130
1987 For our God is a consuming fire. THIS Text contains in it a Doctrin, a Use, and a Motive: For our God is a consuming fire. THIS Text contains in it a Doctrine, a Use, and a Motive: c-acp po12 n1 vbz dt j-vvg n1. d n1 vvz p-acp pn31 dt n1, dt n1, cc dt n1: (8) discourse (DIV1) 228 Image 130
1988 The Doctrin is, We have received a Kingdom that cannot be moved. The Use or Inference from thence is this, Therefore, let us serve God. The Doctrine is, We have received a Kingdom that cannot be moved. The Use or Inference from thence is this, Therefore, let us serve God. dt n1 vbz, pns12 vhb vvn dt n1 cst vmbx vbi vvn. dt n1 cc n1 p-acp av vbz d, av, vvb pno12 vvi np1. (8) discourse (DIV1) 229 Image 130
1989 And the Motive to enforce this Exhortation is in these Words, For our God is a consuming fire. And the Motive to enforce this Exhortation is in these Words, For our God is a consuming fire. cc dt n1 pc-acp vvi d n1 vbz p-acp d n2, p-acp po12 n1 vbz dt j-vvg n1. (8) discourse (DIV1) 229 Image 130
1990 In the first part, which is the Thesis or Position, We have received a Kingdom that cannot be moved. In the First part, which is the Thesis or Position, We have received a Kingdom that cannot be moved. p-acp dt ord n1, r-crq vbz dt npg1-n cc np1, pns12 vhb vvn dt n1 cst vmbx vbi vvn. (8) discourse (DIV1) 230 Image 130
1991 We must know, there is a twofold Kingdom; a Kingdom of Grace, set up in the Heart of a Saint where Christ alone reigns as sole Monarch and Sovereign; We must know, there is a twofold Kingdom; a Kingdom of Grace, Set up in the Heart of a Saint where christ alone reigns as sole Monarch and Sovereign; pns12 vmb vvi, pc-acp vbz dt j n1; dt n1 pp-f n1, vvn a-acp p-acp dt n1 pp-f dt n1 c-crq np1 av-j vvz p-acp j n1 cc n-jn; (8) discourse (DIV1) 230 Image 130
1992 and a Kingdom of Glory prepared for us in the highest Heavens, where we shall reign as Kings with Christ for ever. and a Kingdom of Glory prepared for us in the highest Heavens, where we shall Reign as Kings with christ for ever. cc dt n1 pp-f n1 vvn p-acp pno12 p-acp dt js n2, c-crq pns12 vmb vvi p-acp n2 p-acp np1 c-acp av. (8) discourse (DIV1) 230 Image 130
1993 If we take it in the former sense for the Kingdom of Grace, so the Apostle saith, we have a Kingdom, that is, we have it already in Possession. If we take it in the former sense for the Kingdom of Grace, so the Apostle Says, we have a Kingdom, that is, we have it already in Possession. cs pns12 vvb pn31 p-acp dt j n1 p-acp dt n1 pp-f n1, av dt n1 vvz, pns12 vhb dt n1, cst vbz, pns12 vhb pn31 av p-acp n1. (8) discourse (DIV1) 230 Image 130
1994 Christ hath established his Dominion over every Believer, and though he sits personally upon his Throne in Heaven, christ hath established his Dominion over every Believer, and though he sits personally upon his Throne in Heaven, np1 vhz vvn po31 n1 p-acp d n1, cc cs pns31 vvz av-j p-acp po31 n1 p-acp n1, (8) discourse (DIV1) 230 Image 130
1995 yet he rules in us by the Vice-gerency and Deputation of his Spirit that received Commission from him, yet he rules in us by the Vicegerency and Deputation of his Spirit that received Commission from him, av pns31 vvz p-acp pno12 p-acp dt j cc n1 pp-f po31 n1 cst vvd n1 p-acp pno31, (8) discourse (DIV1) 230 Image 130
1996 and also by the Law of his Word enacted by it. and also by the Law of his Word enacted by it. cc av p-acp dt n1 pp-f po31 n1 vvn p-acp pn31. (8) discourse (DIV1) 230 Image 130
1997 If we understand it in the latter sense for the Kingdom of Glory, which seems most congruous to the Design of the Apostle, so also, we have a Kingdom, and that in a fourfold sense. If we understand it in the latter sense for the Kingdom of Glory, which seems most congruous to the Design of the Apostle, so also, we have a Kingdom, and that in a fourfold sense. cs pns12 vvb pn31 p-acp dt d n1 p-acp dt n1 pp-f n1, r-crq vvz av-ds j p-acp dt n1 pp-f dt n1, av av, pns12 vhb dt n1, cc cst p-acp dt j n1. (8) discourse (DIV1) 230 Image 130
1998 First, By Grace giving us the earnest of it; First, By Grace giving us the earnest of it; ord, p-acp n1 vvg pno12 dt n1 pp-f pn31; (8) discourse (DIV1) 231 Image 130
1999 by Faith realizing of it, by Hope embracing it, and by the Promises assuring of it. by Faith realizing of it, by Hope embracing it, and by the Promises assuring of it. p-acp n1 vvg pp-f pn31, p-acp n1 vvg pn31, cc p-acp dt vvz vvg pp-f pn31. (8) discourse (DIV1) 231 Image 130
2000 First, We have a Kingdom of Glory in the Earnest and first Fruits of it. First, We have a Kingdom of Glory in the Earnest and First Fruits of it. ord, pns12 vhb dt n1 pp-f n1 p-acp dt n1 cc ord n2 pp-f pn31. (8) discourse (DIV1) 232 Image 130
2001 The Comforts and Graces of the Spirit are very often in Scripture called the Earnest of our Inheritance: The Comforts and Graces of the Spirit Are very often in Scripture called the Earnest of our Inheritance: dt n2 cc n2 pp-f dt n1 vbr av av p-acp n1 vvn dt n1 pp-f po12 n1: (8) discourse (DIV1) 232 Image 130
2002 So you have it in 2 Cor. 1.22. and in Eph. 1.14. Now an Earnest you know is always part of the Bargain: So you have it in 2 Cor. 1.22. and in Ephesians 1.14. Now an Earnest you know is always part of the Bargain: av pn22 vhb pn31 p-acp crd np1 crd. cc p-acp np1 crd. av dt n1 pn22 vvb vbz av n1 pp-f dt n1: (8) discourse (DIV1) 232 Image 130
2003 So God to assure us that he is in earnest when he promiseth Heaven and Glory to us, hath already given us part of it in the Graces of his Spirit. So God to assure us that he is in earnest when he promises Heaven and Glory to us, hath already given us part of it in the Graces of his Spirit. av np1 pc-acp vvi pno12 d pns31 vbz p-acp n1 c-crq pns31 vvz n1 cc n1 p-acp pno12, vhz av vvn pno12 n1 pp-f pn31 p-acp dt n2 pp-f po31 n1. (8) discourse (DIV1) 232 Image 130
2004 Grace and Glory are one and the same thing in a different Print, in a smaller and a greater Letter; Grace and Glory Are one and the same thing in a different Print, in a smaller and a greater letter; n1 cc n1 vbr crd cc dt d n1 p-acp dt j n1, p-acp dt jc cc dt jc n1; (8) discourse (DIV1) 232 Image 130
2005 here we have Heaven in seminal Inchoation, hereafter we shall have it in consummate Perfection; Here we have Heaven in seminal Inchoation, hereafter we shall have it in consummate Perfection; av pns12 vhb n1 p-acp j-jn n1, av pns12 vmb vhi pn31 p-acp j n1; (8) discourse (DIV1) 232 Image 130
2006 Glory lies couched and and compacted in Grace, as the beauty of a Flower lies couched and eclipsed in the Seed; Glory lies couched and and compacted in Grace, as the beauty of a Flower lies couched and eclipsed in the Seed; n1 vvz vvn cc cc vvn p-acp n1, c-acp dt n1 pp-f dt n1 vvz vvn cc vvn p-acp dt n1; (8) discourse (DIV1) 232 Image 130
2007 therefore the Psalmist saith, Psal. 97. That Light is sown for the Righteous; Therefore the Psalmist Says, Psalm 97. That Light is sown for the Righteous; av dt n1 vvz, np1 crd cst n1 vbz vvn p-acp dt j; (8) discourse (DIV1) 232 Image 130
2008 that is, the Light of Joy and of a future Life are in the Graces of Gods Children as in their Seed, that is, the Light of Joy and of a future Life Are in the Graces of God's Children as in their Seed, cst vbz, dt n1 pp-f n1 cc pp-f dt j-jn n1 vbr p-acp dt n2 pp-f npg1 n2 c-acp p-acp po32 n1, (8) discourse (DIV1) 232 Image 130
2009 and they shall certainly bud and sprout forth into perfect Happiness. and they shall Certainly bud and sprout forth into perfect Happiness. cc pns32 vmb av-j vvi cc vvi av p-acp j n1. (8) discourse (DIV1) 232 Image 130
2010 Secondly, We have a Kingdom of Glory, because Faith realizeth things future, and gives an existence and being to things that are not. Secondly, We have a Kingdom of Glory, Because Faith realizeth things future, and gives an existence and being to things that Are not. ord, pns12 vhb dt n1 pp-f n1, p-acp n1 vvz n2 j-jn, cc vvz dt n1 cc vbg p-acp n2 cst vbr xx. (8) discourse (DIV1) 233 Image 130
2011 This is that Grace to which nothing is past nor nothing future; it contracts all things into present time, and makes all actually existent; This is that Grace to which nothing is past nor nothing future; it contracts all things into present time, and makes all actually existent; d vbz d n1 p-acp r-crq pix vbz j ccx pix j-jn; pn31 vvz d n2 p-acp j n1, cc vvz d av-j vvn; (8) discourse (DIV1) 233 Image 130
2012 it draws Things that are at a great distance from it near to it self; it draws Things that Are At a great distance from it near to it self; pn31 vvz n2 cst vbr p-acp dt j n1 p-acp pn31 av-j p-acp pn31 n1; (8) discourse (DIV1) 233 Image 130
2013 and thus the Galatians Faith represented the death of Christ so visibly to them, that the Apostle told them, He was crucified among them, Gal. 3.1. It dives down into the gulf of future times, and fetcheth up things that as yet are not. and thus the Galatians Faith represented the death of christ so visibly to them, that the Apostle told them, He was Crucified among them, Gal. 3.1. It dives down into the gulf of future times, and Fetches up things that as yet Are not. cc av dt np1 n1 vvn dt n1 pp-f np1 av av-j p-acp pno32, cst dt n1 vvd pno32, pns31 vbds vvn p-acp pno32, np1 crd. pn31 vvz a-acp p-acp dt n1 pp-f j-jn n2, cc vvz a-acp n2 cst p-acp av vbr xx. (8) discourse (DIV1) 233 Image 130
2014 It is much at one to a strong Faith to have Heaven or to believe it; It is much At one to a strong Faith to have Heaven or to believe it; pn31 vbz av-d p-acp crd p-acp dt j n1 pc-acp vhi n1 cc pc-acp vvi pn31; (8) discourse (DIV1) 233 Image 130
2015 this Grace makes Heaven as really present as if it were already in Possession, and therefore it is called in Heb. 11.1. The evidence of things not seen, and the substance of things hoped for; this Grace makes Heaven as really present as if it were already in Possession, and Therefore it is called in Hebrew 11.1. The evidence of things not seen, and the substance of things hoped for; d n1 vvz n1 c-acp av-j j c-acp cs pn31 vbdr av p-acp n1, cc av pn31 vbz vvn p-acp np1 crd. dt n1 pp-f n2 xx vvn, cc dt n1 pp-f n2 vvn p-acp; (8) discourse (DIV1) 233 Image 130
2016 it is the very being of things hoped for, the being of those things that as yet have no being. it is the very being of things hoped for, the being of those things that as yet have no being. pn31 vbz dt j vbg pp-f n2 vvn p-acp, dt n1 pp-f d n2 cst p-acp av vhi dx vbg. (8) discourse (DIV1) 233 Image 130
2017 Thirdly, We have a Kingdom as in the view of Faith, so also in the embraces of Hope. Thirdly, We have a Kingdom as in the view of Faith, so also in the embraces of Hope. ord, pns12 vhb dt n1 c-acp p-acp dt n1 pp-f n1, av av p-acp dt n2 pp-f n1. (8) discourse (DIV1) 234 Image 130
2018 And therefore Hope is called, The Anchor of the Soul that entreth into that within the Vail, Heb. 6.19. that is, into Heaven; And Therefore Hope is called, The Anchor of the Soul that entereth into that within the vail, Hebrew 6.19. that is, into Heaven; cc av n1 vbz vvn, dt n1 pp-f dt n1 cst vvz p-acp d p-acp dt n1, np1 crd. cst vbz, p-acp n1; (8) discourse (DIV1) 234 Image 130
2019 it lays hold on all that Glory that is there laid up and kept in reversion for us. it lays hold on all that Glory that is there laid up and kept in reversion for us. pn31 vvz n1 p-acp d cst n1 cst vbz a-acp vvn a-acp cc vvn p-acp n1 p-acp pno12. (8) discourse (DIV1) 234 Image 130
2020 Hope is in it self a solid and substantial Possession, for it stirs up the same Affections, it excites the same Joy, Delight and Complacency as Fruition it self doth. Hope is in it self a solid and substantial Possession, for it stirs up the same Affections, it excites the same Joy, Delight and Complacency as Fruition it self does. n1 vbz p-acp pn31 n1 dt j cc j n1, c-acp pn31 vvz a-acp dt d n2, pn31 vvz dt d n1, n1 cc n1 p-acp n1 pn31 n1 vdz. (8) discourse (DIV1) 234 Image 130
2021 It is the Taster of all our Comforts, and if they be but temporal, it not only tasts them, It is the Taster of all our Comforts, and if they be but temporal, it not only tastes them, pn31 vbz dt n1 pp-f d po12 n2, cc cs pns32 vbb p-acp j, pn31 xx av-j vvz pno32, (8) discourse (DIV1) 234 Image 130
2022 but sometimes quite devours them, and leaves us in suspence whether it be not better to be Expectants than Enjoyers. but sometime quite devours them, and leaves us in suspense whither it be not better to be Expectants than Enjoyers. cc-acp av av vvz pno32, cc vvz pno12 p-acp n1 cs pn31 vbb xx j pc-acp vbi n2 cs n2. (8) discourse (DIV1) 234 Image 130
2023 Heavenly Hope gives the same real contentment and satisfaction that antedates our Glory and puts us into the Possession of our Inheritance whilst we are yet in our Nonage, only it doth not spend and devour its Object before Hand as earthly Hope doth. Heavenly Hope gives the same real contentment and satisfaction that antedates our Glory and puts us into the Possession of our Inheritance while we Are yet in our Nonage, only it does not spend and devour its Object before Hand as earthly Hope does. j n1 vvz dt d j n1 cc n1 cst vvz po12 n1 cc vvz pno12 p-acp dt n1 pp-f po12 n1 cs pns12 vbr av p-acp po12 n1, av-j pn31 vdz xx vvi cc vvi po31 n1 p-acp n1 c-acp j n1 vdz. (8) discourse (DIV1) 234 Image 130
2024 Fourthly, We have a Kingdom of Glory, because God hath assured to us the possession of it by his immutable word of Promise. Fourthly, We have a Kingdom of Glory, Because God hath assured to us the possession of it by his immutable word of Promise. ord, pns12 vhb dt n1 pp-f n1, c-acp np1 vhz vvn p-acp pno12 dt n1 pp-f pn31 p-acp po31 j n1 pp-f n1. (8) discourse (DIV1) 235 Image 130
2025 And therefore it is called, Eternal Life, which God that cannot lie hath promised, Tit. 1.2. Gods Word is as good Security as actual Possession. And Therefore it is called, Eternal Life, which God that cannot lie hath promised, Tit. 1.2. God's Word is as good Security as actual Possession. cc av pn31 vbz vvn, j n1, r-crq np1 cst vmbx vvi vhz vvn, np1 crd. npg1 n1 vbz a-acp j n1 c-acp j n1. (8) discourse (DIV1) 235 Image 130
2026 It is this Word that gives us Right and Title to it, and this Right we may well call ours. It is this Word that gives us Right and Title to it, and this Right we may well call ours. pn31 vbz d n1 cst vvz pno12 vvi cc n1 p-acp pn31, cc d n-jn pns12 vmb av vvi png12. (8) discourse (DIV1) 235 Image 130
2027 Hence we have it, and it is observable, Mark 16.16. He that believeth shall be saved. Hence we have it, and it is observable, Mark 16.16. He that Believeth shall be saved. av pns12 vhb pn31, cc pn31 vbz j, vvb crd. pns31 cst vvz vmb vbi vvn. (8) discourse (DIV1) 235 Image 130
2028 Here is assurance of Salvation for the future: But in John 3.18. there it is, He that believeth not, is condemned already. Here is assurance of Salvation for the future: But in John 3.18. there it is, He that Believeth not, is condemned already. av vbz n1 pp-f n1 p-acp dt j-jn: cc-acp p-acp np1 crd. a-acp pn31 vbz, pns31 cst vvz xx, vbz vvn av. (8) discourse (DIV1) 235 Image 130
2029 He that believeth shall be saved, he that believeth not is condemned already; why Unbelievers are no more actually condemned than Believers are actually saved; He that Believeth shall be saved, he that Believeth not is condemned already; why Unbelievers Are no more actually condemned than Believers Are actually saved; pns31 cst vvz vmb vbi vvn, pns31 cst vvz xx vbz vvn av; q-crq n2 vbr av-dx av-dc av-j vvn cs n2 vbr av-j vvn; (8) discourse (DIV1) 235 Image 130
2030 only what God promiseth, or what God threatneth, it is all one whether he saith it is done or it shall be done; only what God promises, or what God threatens, it is all one whither he Says it is done or it shall be done; av-j r-crq np1 vvz, cc r-crq np1 vvz, pn31 vbz d pi cs pns31 vvz pn31 vbz vdn cc pn31 vmb vbi vdn; (8) discourse (DIV1) 235 Image 130
2031 for Damnation is as sure to the one, and Salvation as certain to the other, as if they were already in their final Estate. for Damnation is as sure to the one, and Salvation as certain to the other, as if they were already in their final Estate. p-acp n1 vbz a-acp j p-acp dt pi, cc n1 c-acp j p-acp dt n-jn, c-acp cs pns32 vbdr av p-acp po32 j n1. (8) discourse (DIV1) 235 Image 130
2032 So then we have a Kingdom, that is God, who cannot lie, hath promised it, and his Promise is as much as actual Possession it self. So then we have a Kingdom, that is God, who cannot lie, hath promised it, and his Promise is as much as actual Possession it self. av av pns12 vhb dt n1, cst vbz np1, r-crq vmbx vvi, vhz vvn pn31, cc po31 n1 vbz p-acp d c-acp j n1 pn31 n1. (8) discourse (DIV1) 235 Image 130
2033 It follows in the Text this Kingdom is described to us in the Text to be immoveable, we have a Kingdom that cannot be moved; It follows in the Text this Kingdom is described to us in the Text to be immoveable, we have a Kingdom that cannot be moved; pn31 vvz p-acp dt n1 d n1 vbz vvn p-acp pno12 p-acp dt n1 pc-acp vbi j, pns12 vhb dt n1 cst vmbx vbi vvn; (8) discourse (DIV1) 236 Image 130
2034 it is not like the Kingdoms of the Earth, that are all subject to Earthquakes and Commotions, it is not like the Kingdoms of the Earth, that Are all Subject to Earthquakes and Commotions, pn31 vbz xx av-j dt n2 pp-f dt n1, cst vbr d j-jn p-acp n2 cc n2, (8) discourse (DIV1) 236 Image 130
2035 but we have a Kingdom that cannot be moved. And if we understand this of the Kingdom of Grace in the Hearts of Believers, but we have a Kingdom that cannot be moved. And if we understand this of the Kingdom of Grace in the Hearts of Believers, cc-acp pns12 vhb dt n1 cst vmbx vbi vvn. cc cs pns12 vvb d pp-f dt n1 pp-f n1 p-acp dt n2 pp-f n2, (8) discourse (DIV1) 236 Image 130
2036 then the sense is, it can never be so moved as to be utterly removed; then the sense is, it can never be so moved as to be utterly removed; cs dt n1 vbz, pn31 vmb av-x vbi av vvn a-acp pc-acp vbi av-j vvn; (8) discourse (DIV1) 236 Image 130
2037 though it be shaken and battered, yet the Foundation of God standeth sure, having this Seal on it, the Lord knoweth who are his, as the Apostle speaks, 2 Tim. 2.19. though it be shaken and battered, yet the Foundation of God Stands sure, having this Seal on it, the Lord Knoweth who Are his, as the Apostle speaks, 2 Tim. 2.19. cs pn31 vbb vvn cc vvn, av dt n1 pp-f np1 vvz j, vhg d vvb p-acp pn31, dt n1 vvz r-crq vbr png31, p-acp dt n1 vvz, crd np1 crd. (8) discourse (DIV1) 236 Image 130
2038 Indeed as all Earthquakes are caused by some Vapours included in the Bowels of the Earth, Indeed as all Earthquakes Are caused by Some Vapours included in the Bowels of the Earth, av p-acp d n2 vbr vvn p-acp d n2 vvd p-acp dt n2 pp-f dt n1, (8) discourse (DIV1) 236 Image 130
2039 so is there enough in us to cause Shakings and Earthquakes, there are those corrupt and sinful steems of Lusts that are still working and heaving in our Breasts; so is there enough in us to cause Shakings and Earthquakes, there Are those corrupt and sinful steems of Lustiest that Are still working and heaving in our Breasts; av vbz pc-acp d p-acp pno12 pc-acp vvi n2 cc n2, pc-acp vbr d j cc j vvz pp-f n2 cst vbr av vvg cc vvg p-acp po12 n2; (8) discourse (DIV1) 236 Image 130
2040 that were not Gods Truth, Wisdom and Power all engaged to keep and preserve us, we should be soon moved from our Standing, and overthrown. that were not God's Truth, Wisdom and Power all engaged to keep and preserve us, we should be soon moved from our Standing, and overthrown. cst vbdr xx npg1 n1, n1 cc n1 av-d vvn pc-acp vvi cc vvb pno12, pns12 vmd vbi av vvn p-acp po12 vvg, cc vvn. (8) discourse (DIV1) 236 Image 130
2041 If we understand by it the Kingdom of Glory, that is certainly immoveable, we have a Kingdom that cannot be moved; If we understand by it the Kingdom of Glory, that is Certainly immoveable, we have a Kingdom that cannot be moved; cs pns12 vvb p-acp pn31 dt n1 pp-f n1, cst vbz av-j j, pns12 vhb dt n1 cst vmbx vbi vvn; (8) discourse (DIV1) 236 Image 130
2042 there we shall be free from the Temptations of Satan, from the Infirmities and Corruptions of the Flesh, from the mutability and fickleness of our own Wills, there we shall be free from the Temptations of Satan, from the Infirmities and Corruptions of the Flesh, from the mutability and fickleness of our own Wills, a-acp pns12 vmb vbi j p-acp dt n2 pp-f np1, p-acp dt n1 cc n2 pp-f dt n1, p-acp dt n1 cc n1 pp-f po12 d n2, (8) discourse (DIV1) 236 Image 130
2043 and have a blessed necessity imposed upon us to be for ever holy, and to be for ever happy. and have a blessed necessity imposed upon us to be for ever holy, and to be for ever happy. cc vhb dt j-vvn n1 vvn p-acp pno12 pc-acp vbi p-acp av j, cc pc-acp vbi p-acp av j. (8) discourse (DIV1) 236 Image 130
2044 So much for the Thesis, We have a Kingdom that cannot be moved. Secondly, From the Thesis the Apostle proceeds to draw a practical Inference; So much for the Thesis, We have a Kingdom that cannot be moved. Secondly, From the Thesis the Apostle proceeds to draw a practical Inference; av av-d c-acp dt n1, pns12 vhb dt n1 cst vmbx vbi vvn. ord, p-acp dt n1 dt n1 vvz pc-acp vvi dt j n1; (8) discourse (DIV1) 236 Image 130
2045 wherein we may observe both what he exhorts us unto, and how we ought to do it. wherein we may observe both what he exhorts us unto, and how we ought to do it. c-crq pns12 vmb vvi d r-crq pns31 vvz pno12 p-acp, cc c-crq pns12 vmd pc-acp vdi pn31. (8) discourse (DIV1) 237 Image 130
2046 The Matter of the Duty to which he exhorts us, is, Let us have Grace whereby we may serve God. The Matter of the Duty to which he exhorts us, is, Let us have Grace whereby we may serve God. dt n1 pp-f dt n1 p-acp r-crq pns31 vvz pno12, vbz, vvb pno12 vhi n1 c-crq pns12 vmb vvi np1. (8) discourse (DIV1) 237 Image 130
2047 The manner how we ought to serve God is set down in one word and that is acceptably, Let us serve God acceptably; The manner how we ought to serve God is Set down in one word and that is acceptably, Let us serve God acceptably; dt n1 c-crq pns12 vmd pc-acp vvi np1 vbz vvn a-acp p-acp crd n1 cc d vbz av-j, vvb pno12 vvi np1 av-j; (8) discourse (DIV1) 237 Image 130
2048 which that we may do, he directs us to the means, and that is, in all our serving of God let us address our selves to him, with reverence and godly fear; which that we may do, he directs us to the means, and that is, in all our serving of God let us address our selves to him, with Reverence and godly Fear; r-crq cst pns12 vmb vdi, pns31 vvz pno12 p-acp dt n2, cc d vbz, p-acp d po12 j-vvg pp-f np1 vvb pno12 vvi po12 n2 p-acp pno31, p-acp n1 cc j n1; (8) discourse (DIV1) 237 Image 130
2049 let us serve God acceptably with reverence and godly fear. let us serve God acceptably with Reverence and godly Fear. vvb pno12 vvi np1 av-j p-acp n1 cc j n1. (8) discourse (DIV1) 237 Image 130
2050 I shall only, as I pass along, take a taste of this part of the Text, before I fix upon what I principally intend. I shall only, as I pass along, take a taste of this part of the Text, before I fix upon what I principally intend. pns11 vmb av-j, c-acp pns11 vvb a-acp, vvb dt n1 pp-f d n1 pp-f dt n1, c-acp pns11 vvb p-acp r-crq pns11 av-j vvb. (8) discourse (DIV1) 237 Image 130
2051 The Word here translated reverence signifies shame-facedness or bashfulness, such as is commendable in Inferiours while they are in the presence of their Superiours; The Word Here translated Reverence signifies shamefacedness or bashfulness, such as is commendable in Inferiors while they Are in the presence of their Superiors; dt n1 av vvn vvi vvz j cc n1, d c-acp vbz j p-acp n2-jn n1 pns32 vbr p-acp dt n1 pp-f po32 n2-jn; (8) discourse (DIV1) 237 Image 130
2052 and it implies in it two Things. First, Consciousness of our own Vileness and Ʋnworthiness. And then it implies; and it Implies in it two Things. First, Consciousness of our own Vileness and Ʋnworthiness. And then it Implies; cc pn31 vvz p-acp pn31 crd n2. ord, n1 pp-f po12 d n1 cc n1. cc av pn31 vvz; (8) discourse (DIV1) 237 Image 130
2053 Secondly, An over-awing sense of anothers excellency. Secondly, an overawing sense of another's excellency. ord, dt j n1 pp-f j-jn n1. (8) discourse (DIV1) 237 Image 130
2054 For Modesty or Reverence consists in these two things, in low and debasing Thoughts of our selves, For Modesty or reverence consists in these two things, in low and debasing Thoughts of our selves, p-acp n1 cc n1 vvz p-acp d crd n2, p-acp j cc vvg n2 pp-f po12 n2, (8) discourse (DIV1) 237 Image 130
2055 and in a high Esteem of others. Why now this the Apostle exhorts us to in the Text by the word Reverence; and in a high Esteem of Others. Why now this the Apostle exhorts us to in the Text by the word reverence; cc p-acp dt j n1 pp-f n2-jn. uh-crq av d dt n1 vvz pno12 p-acp p-acp dt n1 p-acp dt n1 n1; (8) discourse (DIV1) 237 Image 130
2056 whence observe this, That a due sense of our own vileness and of Gods glorious Majesty, is an excellent qualification in all our Services to make them acceptable. whence observe this, That a due sense of our own vileness and of God's glorious Majesty, is an excellent qualification in all our Services to make them acceptable. q-crq vvb d, cst dt j-jn n1 pp-f po12 d n1 cc pp-f n2 j n1, vbz dt j n1 p-acp d po12 n2 pc-acp vvi pno32 j. (8) discourse (DIV1) 237 Image 130
2057 Let us serve God acceptably, with Reverence and godly Fear. Let us serve God acceptably, with reverence and godly fear. vvb pno12 vvi np1 av-j, p-acp n1 cc j n1. (8) discourse (DIV1) 237 Image 130
2058 Thirdly, You have in the Text the Motive whereby the Apostle inforceth this Exhortation, For our God is a consuming Fire. Thirdly, You have in the Text the Motive whereby the Apostle enforceth this Exhortation, For our God is a consuming Fire. ord, pn22 vhb p-acp dt n1 dt n1 c-crq dt n1 vvz d n1, p-acp po12 n1 vbz dt j-vvg n1. (8) discourse (DIV1) 238 Image 130
2059 These Words are cited out of Deut. 4.19. where Moses, to bring the Israelites from Idolatry, represents God to them as a jealous God and a consuming Fire. These Words Are cited out of Deuteronomy 4.19. where Moses, to bring the Israelites from Idolatry, represents God to them as a jealous God and a consuming Fire. d n2 vbr vvn av pp-f np1 crd. q-crq np1, pc-acp vvi dt np1 p-acp n1, vvz np1 p-acp pno32 p-acp dt j np1 cc dt j-vvg n1. (8) discourse (DIV1) 238 Image 130
2060 And here the Apostle makes use of them to compose Men into a holy Awe and Reverence of God in serving of him: Whence observe, And Here the Apostle makes use of them to compose Men into a holy Awe and reverence of God in serving of him: Whence observe, cc av dt n1 vvz n1 pp-f pno32 pc-acp vvi n2 p-acp dt j n1 cc n1 pp-f np1 p-acp vvg pp-f pno31: q-crq vvb, (8) discourse (DIV1) 238 Image 130
2061 First, That an irreverent and fearless Worship of the true God, provokes him and deserves his consuming Wrath, First, That an irreverent and fearless Worship of the true God, provokes him and deserves his consuming Wrath, ord, cst dt j cc j n1 pp-f dt j np1, vvz pno31 cc vvz po31 j-vvg n1, (8) discourse (DIV1) 239 Image 130
2062 as well as the Idolatrous Worship of a false God. as well as the Idolatrous Worship of a false God. c-acp av c-acp dt j n1 pp-f dt j np1. (8) discourse (DIV1) 239 Image 130
2063 Moses makes use of the same Words to deter the Israelites from Idolatry and worshipping of a false God, Moses makes use of the same Words to deter the Israelites from Idolatry and worshipping of a false God, np1 vvz n1 pp-f dt d n2 pc-acp vvi dt np1 p-acp n1 cc vvg pp-f dt j np1, (8) discourse (DIV1) 239 Image 130
2064 as the Apostle makes use of to excite us to a Reverence and worshipping of the true God. as the Apostle makes use of to excite us to a reverence and worshipping of the true God. c-acp dt n1 vvz n1 pp-f pc-acp vvi pno12 p-acp dt n1 cc vvg pp-f dt j np1. (8) discourse (DIV1) 239 Image 130
2065 Secondly, Whereas it is said that our God is a consuming Fire; Secondly, Whereas it is said that our God is a consuming Fire; ord, cs pn31 vbz vvn d po12 n1 vbz dt j-vvg n1; (8) discourse (DIV1) 240 Image 130
2066 observe, That our peculiar Interest in God is no Encouragement to cast off our most awful fear of God. observe, That our peculiar Interest in God is no Encouragement to cast off our most awful Fear of God. vvb, cst po12 j n1 p-acp np1 vbz dx n1 pc-acp vvi a-acp po12 av-ds j n1 pp-f np1. (8) discourse (DIV1) 240 Image 130
2067 Our God is a consuming Fire; Our God is a consuming Fire; po12 n1 vbz dt j-vvg n1; (8) discourse (DIV1) 240 Image 130
2068 though he hath laid down his Enmity against us, yet he hath not laid down his Sovereignty and Majesty over us. though he hath laid down his Enmity against us, yet he hath not laid down his Sovereignty and Majesty over us. cs pns31 vhz vvn a-acp po31 n1 p-acp pno12, av pns31 vhz xx vvn a-acp po31 n1 cc n1 p-acp pno12. (8) discourse (DIV1) 240 Image 130
2069 Indeed these two Expressions, Our God, and a consuming Fire, at first blush and glance seem to look strangely and wistly one upon another; Indeed these two Expressions, Our God, and a consuming Fire, At First blush and glance seem to look strangely and wistly one upon Another; np1 d crd n2, po12 np1, cc dt j-vvg n1, p-acp ord n1 cc n1 vvb pc-acp vvi av-j cc av crd p-acp n-jn; (8) discourse (DIV1) 240 Image 130
2070 but the Holy Ghost hath excellently tempered them: but the Holy Ghost hath excellently tempered them: cc-acp dt j n1 vhz av-j vvn pno32: (8) discourse (DIV1) 240 Image 130
2071 He is our God, this corrects that despairing Fear that otherwise would seize upon us, from the consideration of God as a consuming Fire: He is our God, this corrects that despairing fear that otherwise would seize upon us, from the consideration of God as a consuming Fire: pns31 vbz po12 n1, d vvz d j-vvg n1 cst av vmd vvi p-acp pno12, p-acp dt n1 pp-f np1 p-acp dt j-vvg n1: (8) discourse (DIV1) 240 Image 130
2072 And he is a consuming Fire also, that corrects that presumptuous Irreverence, that else the consideration of our Interest in God might possibly embolden us unto. And he is a consuming Fire also, that corrects that presumptuous Irreverence, that Else the consideration of our Interest in God might possibly embolden us unto. cc pns31 vbz dt vvg n1 av, cst vvz d j n1, cst av dt n1 pp-f po12 n1 p-acp np1 vmd av-j vvi pno12 p-acp. (8) discourse (DIV1) 240 Image 130
2073 You see now, from the Explication of these Words, what an excellent copious Portion of Scripture I have unfolded unto you, wherein indeed is contained the true Art and Method of serving of God acceptably. You see now, from the Explication of these Words, what an excellent copious Portion of Scripture I have unfolded unto you, wherein indeed is contained the true Art and Method of serving of God acceptably. pn22 vvb av, p-acp dt n1 pp-f d n2, r-crq dt j j n1 pp-f n1 pns11 vhb vvn p-acp pn22, c-crq av vbz vvn dt j n1 cc n1 pp-f vvg pp-f np1 av-j. (8) discourse (DIV1) 241 Image 130
2074 It is the Fear of God that quickens us to serve him, and this Fear of God is pressed upon us and wrought in us by two strong Principles, we have a Kingdom; It is the fear of God that quickens us to serve him, and this fear of God is pressed upon us and wrought in us by two strong Principles, we have a Kingdom; pn31 vbz dt n1 pp-f np1 cst vvz pno12 pc-acp vvi pno31, cc d n1 pp-f np1 vbz vvn p-acp pno12 cc vvd p-acp pno12 p-acp crd j n2, pns12 vhb dt n1; (8) discourse (DIV1) 241 Image 130
2075 and what is strange too for those that have a Kingdom of God, our God is a consuming Fire, and what is strange too for those that have a Kingdom of God, our God is a consuming Fire, cc q-crq vbz j av p-acp d cst vhb dt n1 pp-f np1, po12 n1 vbz dt j-vvg n1, (8) discourse (DIV1) 241 Image 130
2076 and therefore let us fear him. Now this is such a Principle that carnal Men are not apt to apprehend; and Therefore let us Fear him. Now this is such a Principle that carnal Men Are not apt to apprehend; cc av vvb pno12 vvi pno31. av d vbz d dt n1 cst j n2 vbr xx j pc-acp vvi; (8) discourse (DIV1) 241 Image 130
2077 they say, if we have a Kingdom that cannot be moved, why then should we fear? And if God be such a consuming Fire, they say, if we have a Kingdom that cannot be moved, why then should we Fear? And if God be such a consuming Fire, pns32 vvb, cs pns12 vhb dt n1 cst vmbx vbi vvn, uh-crq av vmd pns12 vvi? cc cs np1 vbb d dt j-vvg n1, (8) discourse (DIV1) 241 Image 130
2078 why should we ever expect that Kingdom, since we are but as Stubble? But our Apostle hath well conjoyned them together, why should we ever expect that Kingdom, since we Are but as Stubble? But our Apostle hath well conjoined them together, q-crq vmd pns12 av vvb d n1, c-acp pns12 vbr p-acp c-acp n1? p-acp po12 n1 vhz av vvn pno32 av, (8) discourse (DIV1) 241 Image 130
2079 and from that conjunction I shall raise and prosecute this one Proposition. and from that conjunction I shall raise and prosecute this one Proposition. cc p-acp d n1 pns11 vmb vvi cc vvi d crd n1. (8) discourse (DIV1) 241 Image 130
2080 That even those who stand highest in love and favour of God, and have the fullest assurance thereof, That even those who stand highest in love and favour of God, and have the Fullest assurance thereof, cst av d r-crq vvb js p-acp n1 cc n1 pp-f np1, cc vhb dt js n1 av, (8) discourse (DIV1) 242 Image 130
2081 and of their interest in him as their God, ought notwithstanding to fear him as a Sin-revenging God, and a consuming Fire. and of their Interest in him as their God, ought notwithstanding to Fear him as a Sin revenging God, and a consuming Fire. cc pp-f po32 n1 p-acp pno31 c-acp po32 n1, vmd a-acp pc-acp vvi pno31 p-acp dt j np1, cc dt j-vvg n1. (8) discourse (DIV1) 242 Image 130
2082 In the prosecuting of this I shall shew you, In the prosecuting of this I shall show you, p-acp dt vvg pp-f d pns11 vmb vvi pn22, (8) discourse (DIV1) 243 Image 130
2083 First, What fear of God it is that a Believer ought always to over-awe his Heart with. First, What Fear of God it is that a Believer ought always to overawe his Heart with. ord, q-crq n1 pp-f np1 pn31 vbz d dt n1 vmd av p-acp n1 po31 n1 p-acp. (8) discourse (DIV1) 244 Image 130
2084 Secondly, Ʋpon what Grounds and Considerations he is thus to do it. Secondly, Ʋpon what Grounds and Considerations he is thus to do it. ord, av q-crq n2 cc n2 pns31 vbz av pc-acp vdi pn31. (8) discourse (DIV1) 245 Image 130
2085 What there is in a reconciled God that may be a Ground and Motive to over-awe our Hearts with a fear of his Majesty. What there is in a reconciled God that may be a Ground and Motive to overawe our Hearts with a Fear of his Majesty. q-crq pc-acp vbz p-acp dt j-vvn np1 cst vmb vbi dt n1 cc n1 p-acp n1 po12 n2 p-acp dt n1 pp-f po31 n1. (8) discourse (DIV1) 245 Image 130
2086 First, What fear of God it is that a Believer ought to over-awe his Heart with. First, What Fear of God it is that a Believer ought to overawe his Heart with. ord, q-crq n1 pp-f np1 pn31 vbz d dt n1 vmd p-acp n1 po31 n1 p-acp. (8) discourse (DIV1) 246 Image 130
2087 Fear in general is described to be a Passion or an Affection of the Mind, arising from the apprehension of some great Evil difficulty avoidable: fear in general is described to be a Passion or an Affection of the Mind, arising from the apprehension of Some great Evil difficulty avoidable: vvb p-acp n1 vbz vvn pc-acp vbi dt n1 cc dt n1 pp-f dt n1, vvg p-acp dt n1 pp-f d j j-jn n1 j: (8) discourse (DIV1) 246 Image 130
2088 And, as it is observed by some, it usually carries in it three Things. And, as it is observed by Some, it usually carries in it three Things. cc, c-acp pn31 vbz vvn p-acp d, pn31 av-j vvz p-acp pn31 crd n2. (8) discourse (DIV1) 246 Image 130
2089 1. There is in Fear a doubtfulness or uncertainty of the Event what it may prove, 1. There is in fear a doubtfulness or uncertainty of the Event what it may prove, crd pc-acp vbz p-acp n1 dt n1 cc n1 pp-f dt n1 r-crq pn31 vmb vvi, (8) discourse (DIV1) 247 Image 130
2090 and this is always a Torment to the Mind. and this is always a Torment to the Mind. cc d vbz av dt n1 p-acp dt n1. (8) discourse (DIV1) 247 Image 130
2091 2. There is in it a Terror that springs and ariseth from the greatness of the Evil apprehended and feared. 2. There is in it a Terror that springs and arises from the greatness of the Evil apprehended and feared. crd pc-acp vbz p-acp pn31 dt n1 cst vvz cc vvz p-acp dt n1 pp-f dt j-jn vvn cc vvn. (8) discourse (DIV1) 248 Image 130
2092 3. There is in it a careful flight and aversion of it. 1. There is in Fear a doubtfulness and uncertainiy of the Event; 3. There is in it a careful flight and aversion of it. 1. There is in fear a doubtfulness and uncertainiy of the Event; crd pc-acp vbz p-acp pn31 dt j n1 cc n1 pp-f pn31. crd pc-acp vbz p-acp n1 dt n1 cc n1 pp-f dt n1; (8) discourse (DIV1) 249 Image 130
2093 and this is a Torment, when a Man is wrackt in Suspense and Doubt what to expect, whether or no the Vengeance of God will not fall heavy upon him, and this is a Torment, when a Man is wracked in Suspense and Doubt what to expect, whither or not the Vengeance of God will not fallen heavy upon him, cc d vbz dt n1, c-crq dt n1 vbz vvn p-acp n1 cc n1 r-crq pc-acp vvi, cs cc xx dt n1 pp-f np1 vmb xx vvi j p-acp pno31, (8) discourse (DIV1) 250 Image 130
2094 whether or no he be not Fuel on which this consuming Fire will for ever prey. whither or no he be not Fuel on which this consuming Fire will for ever prey. cs cc av-dx pns31 vbi xx n1 p-acp r-crq d j-vvg n1 vmb p-acp av n1. (8) discourse (DIV1) 250 Image 130
2095 Now this is not that Fear to which the Apostle in this Text exhorts us to serve God withal; Now this is not that fear to which the Apostle in this Text exhorts us to serve God withal; av d vbz xx d n1 p-acp r-crq dt n1 p-acp d n1 vvz pno12 pc-acp vvi np1 av; (8) discourse (DIV1) 250 Image 130
2096 no, to Serve God with Reverence and godly Fear, is not to serve him with a doubtful, anxious and solicitous Fear of what the Event may prove; no, to Serve God with reverence and godly fear, is not to serve him with a doubtful, anxious and solicitous fear of what the Event may prove; uh-dx, p-acp vvb np1 p-acp n1 cc j n1, vbz xx pc-acp vvi pno31 p-acp dt j, j cc j n1 pp-f r-crq dt n1 vmb vvi; (8) discourse (DIV1) 250 Image 130
2097 nay, such a Fear as this is, is inconsistent with actual Assurance, and those who are perplexed with it cannot say we have a Kingdom, nor cannot fear their God as a consuming Fire. nay, such a fear as this is, is inconsistent with actual Assurance, and those who Are perplexed with it cannot say we have a Kingdom, nor cannot Fear their God as a consuming Fire. uh-x, d dt n1 c-acp d vbz, vbz j p-acp j n1, cc d r-crq vbr vvn p-acp pn31 vmbx vvi pns12 vhb dt n1, ccx vmbx vvi po32 n1 p-acp dt j-vvg n1. (8) discourse (DIV1) 250 Image 130
2098 There may be a genuine, awful Fear of God as a consuming Fire, where there is not the least doubt remaining concerning our final State, where the Soul is fully assured that God will be to him not a Fire to consume him, There may be a genuine, awful fear of God as a consuming Fire, where there is not the least doubt remaining Concerning our final State, where the Soul is Fully assured that God will be to him not a Fire to consume him, pc-acp vmb vbi dt j, j n1 pp-f np1 p-acp dt j-vvg n1, c-crq pc-acp vbz xx dt ds n1 vvg vvg po12 j n1, c-crq dt n1 vbz av-j vvn cst np1 vmb vbi p-acp pno31 xx dt n1 pc-acp vvi pno31, (8) discourse (DIV1) 250 Image 130
2099 but a Sun to cherish him for ever. I will give you one or two remarkable Scriptures to this purpose. In Heb. 4.1. Let us fear, says the Apostle, lest a Promise being left us of entring into his rest, any of you should seem to come short of it. but a Sun to cherish him for ever. I will give you one or two remarkable Scriptures to this purpose. In Hebrew 4.1. Let us Fear, Says the Apostle, lest a Promise being left us of entering into his rest, any of you should seem to come short of it. cc-acp dt n1 pc-acp vvi pno31 p-acp av. pns11 vmb vvi pn22 crd cc crd j n2 p-acp d n1. p-acp np1 crd. vvb pno12 vvi, vvz dt n1, cs dt n1 vbg vvn pno12 pp-f vvg p-acp po31 n1, d pp-f pn22 vmd vvi pc-acp vvi j pp-f pn31. (8) discourse (DIV1) 250 Image 130
2100 Here the Apostle quickens them to the exercise of Holiness, from the fear of falling short of Heaven; Here the Apostle quickens them to the exercise of Holiness, from the Fear of falling short of Heaven; av dt n1 vvz pno32 p-acp dt n1 pp-f n1, p-acp dt n1 pp-f vvg j pp-f n1; (8) discourse (DIV1) 250 Image 130
2101 yea, though they had assurance by Gods Promise of it; yea, though they had assurance by God's Promise of it; uh, cs pns32 vhd n1 p-acp npg1 n1 pp-f pn31; (8) discourse (DIV1) 250 Image 130
2102 lest a Promise being left us of entring into his Rest, yet you should fall short of it. lest a Promise being left us of entering into his Rest, yet you should fallen short of it. cs dt n1 vbg vvn pno12 pp-f vvg p-acp po31 n1, av pn22 vmd vvi j pp-f pn31. (8) discourse (DIV1) 250 Image 130
2103 And so the Apostle triumphs in his Assurance, in 2 Cor. 5.1. We know that we have an House eternal in the Heavens; And so the Apostle Triumphos in his Assurance, in 2 Cor. 5.1. We know that we have an House Eternal in the Heavens; cc av dt n1 n2 p-acp po31 n1, p-acp crd np1 crd. pns12 vvb cst pns12 vhb dt n1 j p-acp dt n2; (8) discourse (DIV1) 250 Image 130
2104 and yet in Verse 11. he quickens himself to the discharge of his Ministerial Office, from the Fear of Gods Wrath, Knowing the Terrors of the Lord we persuade Men. and yet in Verse 11. he quickens himself to the discharge of his Ministerial Office, from the fear of God's Wrath, Knowing the Terrors of the Lord we persuade Men. cc av p-acp vvb crd pns31 vvz px31 p-acp dt n1 pp-f po31 j n1, p-acp dt n1 pp-f npg1 n1, vvg dt n2 pp-f dt n1 pns12 vvb n2. (8) discourse (DIV1) 250 Image 130
2105 Though he was assured of Glory, yet he quickens himself to the discharge of his Ministeral Function, by the Fear of Gods Wrath. So that it is evident there may be a Fear of Gods Wrath exciting unto Duty, where yet there is a full Assurance beyond all doubting and hesitation of escaping Wrath. So that this is not that Fear that the Apostle excites them that have assurance unto. Though he was assured of Glory, yet he quickens himself to the discharge of his Ministerial Function, by the fear of God's Wrath. So that it is evident there may be a fear of God's Wrath exciting unto Duty, where yet there is a full Assurance beyond all doubting and hesitation of escaping Wrath. So that this is not that fear that the Apostle excites them that have assurance unto. cs pns31 vbds vvn pp-f n1, av pns31 vvz px31 p-acp dt n1 pp-f po31 j n1, p-acp dt n1 pp-f npg1 np1 av cst pn31 vbz j pc-acp vmb vbi dt n1 pp-f npg1 n1 j p-acp n1, c-crq av pc-acp vbz dt j n1 p-acp d vvg cc n1 pp-f vvg np1 av cst d vbz xx d n1 cst dt n1 vvz pno32 cst vhb n1 p-acp. (8) discourse (DIV1) 250 Image 130
2106 2. There is a Fear of Terrour, a shivering in the Soul upon the apprehension of the greatness of the Evil feared, but avoided too; 2. There is a fear of Terror, a shivering in the Soul upon the apprehension of the greatness of the Evil feared, but avoided too; crd pc-acp vbz dt n1 pp-f n1, dt j-vvg p-acp dt n1 p-acp dt n1 pp-f dt n1 pp-f dt j-jn vvn, cc-acp vvd av; (8) discourse (DIV1) 251 Image 130
2107 and this is consistent with full Assurance. and this is consistent with full Assurance. cc d vbz j p-acp j n1. (8) discourse (DIV1) 251 Image 130
2108 Thus the Terror of past Dangers sometimes causeth as much Terror as if we were again to encounter with them. Thus the Terror of past Dangers sometime Causes as much Terror as if we were again to encounter with them. av dt n1 pp-f j n2 av vvz p-acp d n1 c-acp cs pns12 vbdr av pc-acp vvi p-acp pno32. (8) discourse (DIV1) 251 Image 130
2109 So when Believers look back upon that Wrath and fiery Indignation that they have narrowly escaped, upon that Lake of Brimstone that boils and burns behind them, wherein thousands of others are for ever swallowed up, this cannot but affect them with a holy Horror and Fear of Gods Wrath against Sinners, So when Believers look back upon that Wrath and fiery Indignation that they have narrowly escaped, upon that Lake of Brimstone that boils and burns behind them, wherein thousands of Others Are for ever swallowed up, this cannot but affect them with a holy Horror and fear of God's Wrath against Sinners, av c-crq n2 vvb av p-acp d n1 cc j n1 cst pns32 vhb av-j vvn, p-acp d n1 pp-f n1 cst vvz cc vvz p-acp pno32, c-crq crd pp-f n2-jn vbr p-acp av vvn a-acp, d vmbx cc-acp vvi pno32 p-acp dt j n1 cc n1 pp-f npg1 n1 p-acp n2, (8) discourse (DIV1) 251 Image 130
2110 though they have full assurance of his Love. 3. There is also in Fear a flight and aversation from the Evil feared; though they have full assurance of his Love. 3. There is also in fear a flight and aversation from the Evil feared; cs pns32 vhb j n1 pp-f po31 n1. crd pc-acp vbz av p-acp n1 dt n1 cc n1 p-acp dt n-jn vvd; (8) discourse (DIV1) 251 Image 130
2111 and this also is consistent with full assurance. and this also is consistent with full assurance. cc d av vbz j p-acp j n1. (8) discourse (DIV1) 252 Image 130
2112 Noah had full assurance from the Promise of God for his preservation from the Deluge, and yet it is said, That Noah being moved with fear built him an Ark. Full assurance to escape Evil is far from hindring (as some calumniate it) the use of means to prevent that Evil; Noah had full assurance from the Promise of God for his preservation from the Deluge, and yet it is said, That Noah being moved with Fear built him an Ark Full assurance to escape Evil is Far from hindering (as Some calumniate it) the use of means to prevent that Evil; np1 vhd j n1 p-acp dt n1 pp-f np1 p-acp po31 n1 p-acp dt n1, cc av pn31 vbz vvn, cst np1 vbg vvn p-acp n1 vvd pno31 dt np1 j n1 pc-acp vvi j-jn vbz av-j p-acp vvg (c-acp d vvi pn31) dt n1 pp-f n2 pc-acp vvi d n-jn; (8) discourse (DIV1) 252 Image 130
2113 yea, the assurance that we have to escape Hell and Wrath is of the greatest and most effectual influence to make us careful to use those means whereby we may escape it. yea, the assurance that we have to escape Hell and Wrath is of the greatest and most effectual influence to make us careful to use those means whereby we may escape it. uh, dt n1 cst pns12 vhb pc-acp vvi n1 cc n1 vbz pp-f dt js cc av-ds j n1 pc-acp vvi pno12 j pc-acp vvi d n2 c-crq pns12 vmb vvi pn31. (8) discourse (DIV1) 252 Image 130
2114 See this in 2 Cor. 7.1. Having these promises, let us cleanse our selves from all filthiness both of Flesh and Spirit, perfecting Holiness in the fear of God. See this in 2 Cor. 7.1. Having these promises, let us cleanse our selves from all filthiness both of Flesh and Spirit, perfecting Holiness in the Fear of God. vvb d p-acp crd np1 crd. vhg d n2, vvb pno12 vvi po12 n2 p-acp d n1 av-d pp-f n1 cc n1, vvg n1 p-acp dt n1 pp-f np1. (8) discourse (DIV1) 252 Image 130
2115 So in Tit. 2.11, 12. The Grace of God that bringeth Salvation, teacheth us to deny Ʋngodliness and worldly Lusts, looking for that blessed hope and glorious appearing of our Lord Jesus Christ. So in 1 John 3.3. Every one that hath this Hope in him, purifieth himself as God is pure. So in Tit. 2.11, 12. The Grace of God that brings Salvation, Teaches us to deny Ʋngodliness and worldly Lustiest, looking for that blessed hope and glorious appearing of our Lord jesus christ. So in 1 John 3.3. Every one that hath this Hope in him, Purifieth himself as God is pure. av p-acp np1 crd, crd dt n1 pp-f np1 cst vvz n1, vvz pno12 pc-acp vvi n1 cc j n2, vvg p-acp d j-vvn n1 cc j vvg pp-f po12 n1 np1 np1. av p-acp crd np1 crd. d pi cst vhz d n1 p-acp pno31, vvz px31 p-acp np1 vbz j. (8) discourse (DIV1) 252 Image 130
2116 Thus you see what Fear it is the Apostle exhorts Believers to who have a Kingdom; Thus you see what fear it is the Apostle exhorts Believers to who have a Kingdom; av pn22 vvb r-crq n1 pn31 vbz dt n1 vvz n2 p-acp r-crq vhb dt n1; (8) discourse (DIV1) 253 Image 130
2117 not a Fear of perplexing Doubtfulness, but such as is consistent with their full assurance; not a fear of perplexing Doubtfulness, but such as is consistent with their full assurance; xx dt n1 pp-f vvg n1, cc-acp d c-acp vbz j p-acp po32 j n1; (8) discourse (DIV1) 253 Image 130
2118 that is, so to fear the Wrath of God, as to have our Hearts affected with Terror at the greatness and insupportableness of that Wrath though they have escaped it, that is, so to Fear the Wrath of God, as to have our Hearts affected with Terror At the greatness and insupportableness of that Wrath though they have escaped it, d vbz, av pc-acp vvi dt n1 pp-f np1, c-acp pc-acp vhi po12 n2 vvn p-acp n1 p-acp dt n1 cc n1 pp-f d n1 c-acp pns32 vhb vvn pn31, (8) discourse (DIV1) 253 Image 130
2119 and to fear so, as to avoid all Sin, and all that exposeth to that Wrath; and to Fear so, as to avoid all since, and all that exposeth to that Wrath; cc pc-acp vvi av, c-acp pc-acp vvi d n1, cc d cst vvz p-acp d n1; (8) discourse (DIV1) 253 Image 130
2120 in these two Senses they that are assured that God is their God, ought to fear him as a consuming Fire. in these two Senses they that Are assured that God is their God, ought to Fear him as a consuming Fire. p-acp d crd n2 pns32 cst vbr vvn cst np1 vbz po32 n1, pi pc-acp vvi pno31 p-acp dt j-vvg n1. (8) discourse (DIV1) 253 Image 130
2121 Secondly, Let us now see upon what Grounds and Considerations a Believer who is assured of Gods love and favour to him, ought yet to fear him as a consuming Fire. Secondly, Let us now see upon what Grounds and Considerations a Believer who is assured of God's love and favour to him, ought yet to Fear him as a consuming Fire. ord, vvb pno12 av vvi p-acp r-crq n2 cc n2 dt n1 r-crq vbz vvn pp-f npg1 n1 cc n1 p-acp pno31, vmd av pc-acp vvi pno31 p-acp dt j-vvg n1. (8) discourse (DIV1) 254 Image 130
2122 And First, The consideration of that mighty and dreadful Power that God puts forth in the punishing and afflicting of the damned; And First, The consideration of that mighty and dreadful Power that God puts forth in the punishing and afflicting of the damned; cc ord, dt n1 pp-f cst j cc j n1 cst np1 vvz av p-acp dt n-vvg cc vvg pp-f dt j-vvn; (8) discourse (DIV1) 255 Image 130
2123 this may strike Fear into the Hearts of those that are fully assured of Gods love and favour to them. this may strike fear into the Hearts of those that Are Fully assured of God's love and favour to them. d vmb vvi n1 p-acp dt n2 pp-f d cst vbr av-j vvn pp-f npg1 n1 cc n1 p-acp pno32. (8) discourse (DIV1) 255 Image 130
2124 Such a Fear as this is, the holy Angels themselves have; tho' they are secured by Christ in that blessed State and Condition that they enjoy, Such a fear as this is, the holy Angels themselves have; though they Are secured by christ in that blessed State and Condition that they enjoy, d dt n1 c-acp d vbz, dt j n2 px32 vhb; cs pns32 vbr vvn p-acp np1 p-acp d j-vvn n1 cc n1 cst pns32 vvb, (8) discourse (DIV1) 255 Image 130
2125 yet to see God stripping and making bare his Arm, to lay on weighty strokes of everlasting Vengeance upon their Fellow Angels that are fallen, makes them to tremble and stand astonished at the Almighty Power of God; yet to see God stripping and making bore his Arm, to lay on weighty Strokes of everlasting Vengeance upon their Fellow Angels that Are fallen, makes them to tremble and stand astonished At the Almighty Power of God; av pc-acp vvi np1 vvg cc vvg vvd po31 n1, pc-acp vvi p-acp j n2 pp-f j n1 p-acp po32 n1 n2 cst vbr vvn, vvz pno32 pc-acp vvi cc vvi vvn p-acp dt j-jn n1 pp-f np1; (8) discourse (DIV1) 255 Image 130
2126 and this keeps them at a due distance in their Thoughts and Apprehensions of his dreadful Majesty. and this keeps them At a due distance in their Thoughts and Apprehensions of his dreadful Majesty. cc d vvz pno32 p-acp dt j-jn n1 p-acp po32 n2 cc n2 pp-f po31 j n1. (8) discourse (DIV1) 255 Image 130
2127 And should it not much more make us to tremble with an awful respect of the Power of God, to consider how he crusheth and breaks the Damned in Hell by his own Almighty Arm stretched out in the full Power of his Wrath to their everlasting Destruction. And should it not much more make us to tremble with an awful respect of the Power of God, to Consider how he crushes and breaks the Damned in Hell by his own Almighty Arm stretched out in the full Power of his Wrath to their everlasting Destruction. cc vmd pn31 xx av-d av-dc vvi pno12 pc-acp vvi p-acp dt j n1 pp-f dt n1 pp-f np1, pc-acp vvi c-crq pns31 vvz cc vvz dt j-vvn p-acp n1 p-acp po31 d j-jn n1 vvn av p-acp dt j n1 pp-f po31 n1 p-acp po32 j n1. (8) discourse (DIV1) 255 Image 130
2128 It is from this Power of God that Christ himself enforceth the Fear of God, Mat. 20.28. Fear him who is able to destroy both Body and Soul in Hell. It is from this Power of God that christ himself enforceth the fear of God, Mathew 20.28. fear him who is able to destroy both Body and Soul in Hell. pn31 vbz p-acp d n1 pp-f np1 cst np1 px31 vvz dt n1 pp-f np1, np1 crd. vvb pno31 r-crq vbz j pc-acp vvi d n1 cc n1 p-acp n1. (8) discourse (DIV1) 255 Image 130
2129 Though God should assure you that he would never destroy you in Hell, yet because he is able to do it, therefore you should fear him. Though God should assure you that he would never destroy you in Hell, yet Because he is able to do it, Therefore you should Fear him. cs np1 vmd vvi pn22 cst pns31 vmd av-x vvi pn22 p-acp n1, av c-acp pns31 vbz j pc-acp vdi pn31, av pn22 vmd vvi pno31. (8) discourse (DIV1) 255 Image 130
2130 Secondly, This Fear may arise in the Hearts of the Children of God, who are most assured of his Love, from the consideration of the Wrath and dreadful Severity of God, Secondly, This fear may arise in the Hearts of the Children of God, who Are most assured of his Love, from the consideration of the Wrath and dreadful Severity of God, ord, d n1 vmb vvi p-acp dt n2 pp-f dt n2 pp-f np1, r-crq vbr av-ds vvn pp-f po31 n1, p-acp dt n1 pp-f dt n1 cc j n1 pp-f np1, (8) discourse (DIV1) 256 Image 130
2131 as well as of his Power. as well as of his Power. c-acp av c-acp pp-f po31 n1. (8) discourse (DIV1) 256 Image 130
2132 If a Father corrects his Slave in his Wrath, this will cause Fear and Dread in the Son, If a Father corrects his Slave in his Wrath, this will cause fear and Dread in the Son, cs dt n1 vvz po31 n1 p-acp po31 n1, d vmb vvi n1 cc j p-acp dt n1, (8) discourse (DIV1) 256 Image 130
2133 though he knows that Wrath shall never fall upon him. though he knows that Wrath shall never fallen upon him. cs pns31 vvz d n1 vmb av-x vvi p-acp pno31. (8) discourse (DIV1) 256 Image 130
2134 So when a Child of God, who is assured of the tender love and favour of God to himself, So when a Child of God, who is assured of the tender love and favour of God to himself, av c-crq dt n1 pp-f np1, r-crq vbz vvn pp-f dt j n1 cc n1 pp-f np1 p-acp px31, (8) discourse (DIV1) 256 Image 130
2135 yet when he sadly considers that Wrath and Indignation that is in God against the damned; yet when he sadly considers that Wrath and Indignation that is in God against the damned; av c-crq pns31 av-j vvz d n1 cc n1 cst vbz p-acp np1 p-acp dt j-vvn; (8) discourse (DIV1) 256 Image 130
2136 when he sees his heavenly Father angry, though it be not against him; when he sees his heavenly Father angry, though it be not against him; c-crq pns31 vvz po31 j n1 j, cs pn31 vbb xx p-acp pno31; (8) discourse (DIV1) 256 Image 130
2137 yet this must needs strike a reverential Fear and Aw into his Soul. Now this reverential Fear will remain for ever, The Fear of the Lord endureth for ever; yet this must needs strike a reverential fear and Awe into his Soul. Now this reverential fear will remain for ever, The fear of the Lord Endureth for ever; av d vmb av vvi dt j n1 cc n1 p-acp po31 n1 av d j n1 vmb vvi p-acp av, dt n1 pp-f dt n1 vvz p-acp av; (8) discourse (DIV1) 256 Image 130
2138 yea, when the Children of God shall be made for ever happy in Heaven, yet this Fear shall be then encreas'd, and not at all diminished; yea, when the Children of God shall be made for ever happy in Heaven, yet this fear shall be then increased, and not At all diminished; uh, c-crq dt n2 pp-f np1 vmb vbi vvn p-acp av j p-acp n1, av d n1 vmb vbi av vvn, cc xx p-acp d vvn; (8) discourse (DIV1) 256 Image 130
2139 the more they see of the Power of the Wrath and Severity of God executed upon the damned, the more they fear and reverence this powerful, this Sin-revenging God; the more they see of the Power of the Wrath and Severity of God executed upon the damned, the more they Fear and Reverence this powerful, this Sin revenging God; dt av-dc pns32 vvb pp-f dt n1 pp-f dt n1 cc n1 pp-f np1 vvn p-acp dt j-vvn, dt av-dc pns32 vvb cc vvi d j, d j n1; (8) discourse (DIV1) 256 Image 130
2140 and this kind of Fear is no prejudice to their full Assurance and Joy, nor shall it be prejudicial to their compleat and perfect Happiness in Heaven. and this kind of fear is no prejudice to their full Assurance and Joy, nor shall it be prejudicial to their complete and perfect Happiness in Heaven. cc d n1 pp-f n1 vbz dx n1 p-acp po32 j n1 cc n1, ccx vmb pn31 vbi j p-acp po32 j cc j n1 p-acp n1. (8) discourse (DIV1) 256 Image 130
2141 Thirdly, The consideration of the desert of Sin, should cause a holy Fear of God, even in those that are fully assured of his Love. Thirdly, The consideration of the desert of since, should cause a holy fear of God, even in those that Are Fully assured of his Love. ord, dt n1 pp-f dt n1 pp-f n1, vmd vvi dt j n1 pp-f np1, av p-acp d cst vbr av-j vvn pp-f po31 n1. (8) discourse (DIV1) 257 Image 130
2142 When a Child of God looks upon Sin, and sees what Wrath and Torment he hath deserved by it, When a Child of God looks upon since, and sees what Wrath and Torment he hath deserved by it, c-crq dt n1 pp-f np1 vvz p-acp n1, cc vvz r-crq n1 cc n1 pns31 vhz vvn p-acp pn31, (8) discourse (DIV1) 257 Image 130
2143 tho' he be assured by the Testimony of the Spirit of God that he is pardoned, though he be assured by the Testimony of the Spirit of God that he is pardoned, cs pns31 vbb vvn p-acp dt n1 pp-f dt n1 pp-f np1 cst pns31 vbz vvn, (8) discourse (DIV1) 257 Image 130
2144 yet it cannot but fright him to consider that he should deserve so great Condemnation. yet it cannot but fright him to Consider that he should deserve so great Condemnation. av pn31 vmbx cc-acp vvi pno31 pc-acp vvi cst pns31 vmd vvi av j n1. (8) discourse (DIV1) 257 Image 130
2145 As a Malefactor though he be pardoned, yet if he be present at the Execution of his Fellow Offenders, it must needs strike him with Fear and Horror, that he should be guilty of the same Crimes that they are to suffer such sharp and cruel Punishments for. As a Malefactor though he be pardoned, yet if he be present At the Execution of his Fellow Offenders, it must needs strike him with fear and Horror, that he should be guilty of the same Crimes that they Are to suffer such sharp and cruel Punishments for. p-acp dt n1 cs pns31 vbb vvn, av cs pns31 vbb j p-acp dt n1 pp-f po31 n1 n2, pn31 vmb av vvi pno31 p-acp n1 cc n1, cst pns31 vmd vbi j pp-f dt d n2 cst pns32 vbr pc-acp vvi d j cc j n2 p-acp. (8) discourse (DIV1) 257 Image 130
2146 What the Thief on the Cross said unto his Fellow Thief, Dost thou not fear God, seeing thou art in the same Condemnation? The same may I say to Believers; What the Thief on the Cross said unto his Fellow Thief, Dost thou not Fear God, seeing thou art in the same Condemnation? The same may I say to Believers; q-crq dt n1 p-acp dt n1 vvd p-acp po31 n1 n1, vd2 pns21 xx vvi np1, vvg pns21 vb2r p-acp dt d n1? dt d vmb pns11 vvi p-acp n2; (8) discourse (DIV1) 257 Image 130
2147 Do not your fear God, seeing you deserve at least to be in the same Condemnation with those Wretches that lie frying and howling in Hell? Do not your Fear God, seeing you deserve At least to be in the same Condemnation with those Wretches that lie frying and howling in Hell? vdb xx po22 n1 np1, vvg pn22 vvb p-acp ds pc-acp vbi p-acp dt d n1 p-acp d n2 cst vvb j-vvg cc vvg p-acp n1? (8) discourse (DIV1) 257 Image 130
2148 Fourthly, Another Ground of fear is, that it is in it self possible that all this Wrath should be your Portion for ever, Fourthly, another Ground of Fear is, that it is in it self possible that all this Wrath should be your Portion for ever, ord, j-jn n1 pp-f n1 vbz, cst pn31 vbz p-acp pn31 n1 j cst d d n1 vmd vbi po22 n1 c-acp av, (8) discourse (DIV1) 258 Image 130
2149 even you, who are most assured of Glory. even you, who Are most assured of Glory. av pn22, r-crq vbr av-ds vvn pp-f n1. (8) discourse (DIV1) 258 Image 130
2150 And is not this just cause of Fear, if not of Expectation yet at least of Terror? Indeed as God hath been graciously pleased to bind himself in a Covenant of Grace and Mercy to you, And is not this just cause of fear, if not of Expectation yet At least of Terror? Indeed as God hath been graciously pleased to bind himself in a Covenant of Grace and Mercy to you, cc vbz xx d j n1 pp-f n1, cs xx pp-f n1 av p-acp ds pp-f n1? np1 p-acp np1 vhz vbn av-j vvn pc-acp vvi px31 p-acp dt n1 pp-f n1 cc n1 p-acp pn22, (8) discourse (DIV1) 258 Image 130
2151 so it is impossible that this Wrath should fall upon you; so it is impossible that this Wrath should fallen upon you; av pn31 vbz j cst d n1 vmd vvi p-acp pn22; (8) discourse (DIV1) 258 Image 130
2152 but yet such a Supposition as this is, is enough to cause Fear in the most assured Heart, to think that if God had not engaged himself by Promise to deliver him from that Wrath, what then would have been his Condition to all Eternity? Would not such Thoughts as these are make you tremble? Suppose a Man were fast chained to the top of some high Rock hanging over a bottomless Gulf, but yet such a Supposition as this is, is enough to cause fear in the most assured Heart, to think that if God had not engaged himself by Promise to deliver him from that Wrath, what then would have been his Condition to all Eternity? Would not such Thoughts as these Are make you tremble? Suppose a Man were fast chained to the top of Some high Rock hanging over a bottomless Gulf, cc-acp av d dt n1 c-acp d vbz, vbz av-d pc-acp vvi n1 p-acp dt av-ds j-vvn n1, pc-acp vvi cst cs np1 vhd xx vvn px31 p-acp n1 pc-acp vvi pno31 p-acp d n1, r-crq av vmd vhi vbn po31 n1 p-acp d n1? vmd xx d n2 c-acp d vbr n1 pn22 vvi? vvb dt n1 vbdr av-j vvn p-acp dt n1 pp-f d j n1 vvg p-acp dt j n1, (8) discourse (DIV1) 258 Image 130
2153 though he knew and was assured that he should not fall into it, being immoveably fasten'd there, though he knew and was assured that he should not fallen into it, being immoveably fastened there, cs pns31 vvd cc vbds vvn cst pns31 vmd xx vvi p-acp pn31, vbg av-j vvn a-acp, (8) discourse (DIV1) 258 Image 130
2154 yet when he looks down that deep and dangerous Precipice, and fees the Gulf foaming and raging under him, will not a cold Fear drill through his Heart to think, O! if I were not here fastned by a strong Chain to this immoveable Rock, what would become of me? Even so Believers, you that are most assured to escape Hell, this is your Condition; yet when he looks down that deep and dangerous Precipice, and fees the Gulf foaming and raging under him, will not a cold fear drill through his Heart to think, OH! if I were not Here fastened by a strong Chain to this immoveable Rock, what would become of me? Even so Believers, you that Are most assured to escape Hell, this is your Condition; av c-crq pns31 vvz a-acp d j-jn cc j n1, cc n2 dt n1 vvg cc vvg p-acp pno31, vmb xx dt j-jn n1 vvi p-acp po31 n1 pc-acp vvi, uh cs pns11 vbdr xx av vvn p-acp dt j vvb p-acp d j n1, r-crq vmd vvi pp-f pno11? np1 av n2, pn22 cst vbr av-ds vvn pc-acp vvi n1, d vbz po22 n1; (8) discourse (DIV1) 258 Image 130
2155 you are fastned to the Rock of Ages by the unchangeable Promise of God that will ever hold you fast; you Are fastened to the Rock of Ages by the unchangeable Promise of God that will ever hold you fast; pn22 vbr vvn p-acp dt n1 pp-f n2 p-acp dt j-u n1 pp-f np1 cst vmb av vvi pn22 av-j; (8) discourse (DIV1) 258 Image 130
2156 but yet every time you look down into the bottomless Gulf that is under you, where thousands are swallowed up to all Eternity; but yet every time you look down into the bottomless Gulf that is under you, where thousands Are swallowed up to all Eternity; cc-acp av d n1 pn22 vvb a-acp p-acp dt j n1 cst vbz p-acp pn22, c-crq crd vbr vvn a-acp p-acp d n1; (8) discourse (DIV1) 258 Image 130
2157 doth not such a Thought as this is fright you to think? O! if I were not fastned to this immoveable Rock, does not such a Thought as this is fright you to think? OH! if I were not fastened to this immoveable Rock, vdz xx d dt n1 c-acp d vbz n1 pn22 pc-acp vvi? uh cs pns11 vbdr xx vvn p-acp d j n1, (8) discourse (DIV1) 258 Image 130
2158 if God had not made an everlasting Covenant with me, ordered in all things and sure, I should also have been swallowed up with the rest of the World, if God had not made an everlasting Covenant with me, ordered in all things and sure, I should also have been swallowed up with the rest of the World, cs np1 vhd xx vvn dt j n1 p-acp pno11, vvn p-acp d n2 cc j, pns11 vmd av vhi vbn vvn a-acp p-acp dt n1 pp-f dt n1, (8) discourse (DIV1) 258 Image 130
2159 and have gone down quick into Hell. and have gone down quick into Hell. cc vhb vvn a-acp j p-acp n1. (8) discourse (DIV1) 258 Image 130
2160 Why, alas, we are all of us held over the Lake of Fire and Brimstone in the Hands of God; Why, alas, we Are all of us held over the Lake of Fire and Brimstone in the Hands of God; uh-crq, uh, pns12 vbr d pp-f pno12 vvd p-acp dt n1 pp-f n1 cc n1 p-acp dt n2 pp-f np1; (8) discourse (DIV1) 258 Image 130
2161 some he holds in the left Hand of his common Providence, and others of them he holds in the right Hand of his special Grace; Some he holds in the left Hand of his Common Providence, and Others of them he holds in the right Hand of his special Grace; d pns31 vvz p-acp dt j n1 pp-f po31 j n1, cc n2-jn pp-f pno32 pns31 vvz p-acp dt j-jn n1 pp-f po31 j n1; (8) discourse (DIV1) 258 Image 130
2162 those whom he holds only in the Hands of his Providence he lets fall and drop one after another into Hell, where they are swallowed up and lost eternally; those whom he holds only in the Hands of his Providence he lets fallen and drop one After Another into Hell, where they Are swallowed up and lost eternally; d r-crq pns31 vvz av-j p-acp dt n2 pp-f po31 n1 pns31 vvz n1 cc vvi pi p-acp j-jn p-acp n1, c-crq pns32 vbr vvn a-acp cc vvn av-j; (8) discourse (DIV1) 258 Image 130
2163 those that he holds in the Hands of his Grace, it is true it is impossible upon that Supposition that ever they should fall into Hell; those that he holds in the Hands of his Grace, it is true it is impossible upon that Supposition that ever they should fallen into Hell; d cst pns31 vvz p-acp dt n2 pp-f po31 n1, pn31 vbz j pn31 vbz j p-acp d n1 cst av pns32 vmd vvi p-acp n1; (8) discourse (DIV1) 258 Image 130
2164 yet when they think, O if we were not upheld, yea, how possible it was that they should not have been upheld; yet when they think, Oh if we were not upheld, yea, how possible it was that they should not have been upheld; av c-crq pns32 vvb, uh cs pns12 vbdr xx vvn, uh, c-crq j pn31 vbds cst pns32 vmd xx vhi vbn vvn; (8) discourse (DIV1) 258 Image 130
2165 this apprehension must needs strike them with Fear and Terror, though not with a perplexing Doubtfulness concerning the safety of their Condition, this apprehension must needs strike them with fear and Terror, though not with a perplexing Doubtfulness Concerning the safety of their Condition, d n1 vmb av vvi pno32 p-acp n1 cc n1, cs xx p-acp dt vvg n1 vvg dt n1 pp-f po32 n1, (8) discourse (DIV1) 258 Image 130
2166 yet with a doubtful apprehension of the possibility of what would have been their Condition if God had held them over Hell only, by the Hand of his common Providence. yet with a doubtful apprehension of the possibility of what would have been their Condition if God had held them over Hell only, by the Hand of his Common Providence. av p-acp dt j n1 pp-f dt n1 pp-f r-crq vmd vhi vbn po32 n1 cs np1 vhd vvn pno32 p-acp n1 av-j, p-acp dt n1 pp-f po31 j n1. (8) discourse (DIV1) 258 Image 130
2167 Fifthly, Consider though you are assured that you shall escape this eternal Death, yet it will be a narrow escape, and that may cause Fear: Fifthly, Consider though you Are assured that you shall escape this Eternal Death, yet it will be a narrow escape, and that may cause fear: ord, vvb cs pn22 vbr vvn cst pn22 vmb vvi d j n1, av pn31 vmb vbi dt j n1, cc cst vmb vvi n1: (8) discourse (DIV1) 259 Image 130
2168 It will be an escape with very much Labour and Difficulty, tho' you are held in the Hands of God, It will be an escape with very much Labour and Difficulty, though you Are held in the Hands of God, pn31 vmb vbi dt n1 p-acp av d n1 cc n1, cs pn22 vbr vvn p-acp dt n2 pp-f np1, (8) discourse (DIV1) 259 Image 130
2169 yet he leads you along to Heaven by the Gates of Hell, and this is sufficient to cause Fear. yet he leads you along to Heaven by the Gates of Hell, and this is sufficient to cause fear. av pns31 vvz pn22 a-acp p-acp n1 p-acp dt n2 pp-f n1, cc d vbz j p-acp n1 n1. (8) discourse (DIV1) 259 Image 130
2170 Our way to Heaven is so strait, the Rubs in it so many, our Falls by them so frequent, our Enemies so potent, that though our assurance may make us not to fear but that in the end, we shall escape Hell; yet it will be high presumption for us not to fear how we may escape it. Our Way to Heaven is so strait, the Rubs in it so many, our Falls by them so frequent, our Enemies so potent, that though our assurance may make us not to Fear but that in the end, we shall escape Hell; yet it will be high presumption for us not to Fear how we may escape it. po12 n1 p-acp n1 vbz av j, dt n2 p-acp pn31 av av-d, po12 n2 p-acp pno32 av j, po12 n2 av j, cst cs po12 n1 vmb vvi pno12 xx pc-acp vvi cc-acp cst p-acp dt n1, pns12 vmb vvi n1; av pn31 vmb vbi j n1 p-acp pno12 xx pc-acp vvi c-crq pns12 vmb vvi pn31. (8) discourse (DIV1) 259 Image 130
2171 The Apostle brings in the Salvation of the Elect themselves with a scarcely, 1 Pet. 4.18. If the Righteous scarcely be saved. The Apostle brings in the Salvation of the Elect themselves with a scarcely, 1 Pet. 4.18. If the Righteous scarcely be saved. dt n1 vvz p-acp dt n1 pp-f dt n1 px32 p-acp dt av-j, crd np1 crd. cs dt j av-j vbi vvn. (8) discourse (DIV1) 259 Image 130
2172 Why now this scarcely doth not imply that there is any uncertainty in the End, but only it implies the great difficulty in the means of obtaining of it. Why now this scarcely does not imply that there is any uncertainty in the End, but only it Implies the great difficulty in the means of obtaining of it. q-crq av d av-j vdz xx vvi cst pc-acp vbz d n1 p-acp dt vvb, cc-acp av-j pn31 vvz dt j n1 p-acp dt n2 pp-f vvg pp-f pn31. (8) discourse (DIV1) 259 Image 130
2173 So then the End is certain, that is, a Believers Salvation from Hell, and that is just cause of rejoycing; So then the End is certain, that is, a Believers Salvation from Hell, and that is just cause of rejoicing; av av dt vvb vbz j, cst vbz, dt n2 n1 p-acp n1, cc d vbz j n1 pp-f vvg; (8) discourse (DIV1) 259 Image 130
2174 but the Means are very difficult and laborious, and that is just cause of Fear. Well then, briefly to apply it in one Word; but the Means Are very difficult and laborious, and that is just cause of fear. Well then, briefly to apply it in one Word; cc-acp dt n2 vbr av j cc j, cc d vbz j n1 pp-f n1. av av, av-j pc-acp vvi pn31 p-acp crd n1; (8) discourse (DIV1) 259 Image 130
2175 Though you are assured, through Faith, of the Pardon of your Sins, yet tremble at the thought of that Wrath and Hell that you have escaped. Though you Are assured, through Faith, of the Pardon of your Sins, yet tremble At the Thought of that Wrath and Hell that you have escaped. cs pn22 vbr vvn, p-acp n1, pp-f dt n1 pp-f po22 n2, av vvb p-acp dt n1 pp-f d n1 cc n1 cst pn22 vhb vvn. (8) discourse (DIV1) 260 Image 130
2176 It is observed that those are the fixed Stars that tremble most. It is observed that those Are the fixed Stars that tremble most. pn31 vbz vvn cst d vbr dt j-vvn n2 cst vvb av-ds. (8) discourse (DIV1) 260 Image 130
2177 So Christians, who are fixed immoveably in the unchangeable love of God, as Stars fixed to the Heavens in their Orbs, So Christians, who Are fixed immoveably in the unchangeable love of God, as Stars fixed to the Heavens in their Orbs, av np1, r-crq vbr vvn av-j p-acp dt j-u n1 pp-f np1, c-acp n2 vvn p-acp dt n2 p-acp po32 n2, (8) discourse (DIV1) 260 Image 130
2178 yet they are most of all in Trepidation and Trembling when they reflect upon themselves and think, that instead of being Stars in Heaven, they might have been Firebrands in Hell. yet they Are most of all in Trepidation and Trembling when they reflect upon themselves and think, that instead of being Stars in Heaven, they might have been Firebrands in Hell. av pns32 vbr av-ds pp-f d p-acp n1 cc vvg c-crq pns32 vvb p-acp px32 cc vvb, cst av pp-f vbg n2 p-acp n1, pns32 vmd vhi vbn n2 p-acp n1. (8) discourse (DIV1) 260 Image 130
2179 Those to me are suspicious Professors that make a great blaze with their Joys in the apprehensions of their Right to Heaven, Those to me Are suspicious Professors that make a great blaze with their Joys in the apprehensions of their Right to Heaven, d p-acp pno11 vbr j n2 cst vvb dt j n1 p-acp po32 n2 p-acp dt n2 pp-f po32 n-jn p-acp n1, (8) discourse (DIV1) 260 Image 130
2180 but never tremble under the apprehensions of their Deserts of Hell. but never tremble under the apprehensions of their Deserts of Hell. cc-acp av-x vvb p-acp dt n2 pp-f po32 n2 pp-f n1. (8) discourse (DIV1) 260 Image 130
2181 Having shewed you upon what account God is to be feared as he is a consuming Fire, in the next place I shall shew you what there is in the consideration of God, Having showed you upon what account God is to be feared as he is a consuming Fire, in the next place I shall show you what there is in the consideration of God, vhg vvn pn22 p-acp r-crq n1 np1 vbz pc-acp vbi vvn c-acp pns31 vbz dt j-vvg n1, p-acp dt ord n1 pns11 vmb vvi pn22 q-crq pc-acp vbz p-acp dt n1 pp-f np1, (8) discourse (DIV1) 261 Image 130
2182 as our God, that may enforce a holy Awe and Fear of him; as our God, that may enforce a holy Awe and fear of him; c-acp po12 n1, cst vmb vvi dt j n1 cc n1 pp-f pno31; (8) discourse (DIV1) 261 Image 130
2183 and indeed if ever it was necessary to press Men to a due Fear and Awe of God it is so now, and indeed if ever it was necessary to press Men to a due fear and Awe of God it is so now, cc av cs av pn31 vbds j pc-acp vvi n2 p-acp dt j-jn n1 cc n1 pp-f np1 pn31 vbz av av, (8) discourse (DIV1) 261 Image 130
2184 since on the one Hand the open Prophaneness of ungodly Men, and on the other Hand the pert Sauciness of some notional Professors, are apt to think that Communion with God consists in a familiar Rudeness, doth plainly testifie to all the World that there is little Fear or Reverence of him in their Hearts. since on the one Hand the open Profaneness of ungodly Men, and on the other Hand the pert Sauciness of Some notional Professors, Are apt to think that Communion with God consists in a familiar Rudeness, does plainly testify to all the World that there is little fear or reverence of him in their Hearts. c-acp p-acp dt crd n1 dt j n1 pp-f j n2, cc p-acp dt j-jn n1 dt j n1 pp-f d j n2, vbr j pc-acp vvi d n1 p-acp np1 vvz p-acp dt j-jn n1, vdz av-j vvi p-acp d dt n1 cst pc-acp vbz j n1 cc n1 pp-f pno31 p-acp po32 n2. (8) discourse (DIV1) 261 Image 130
2185 And now whilst I am shewing what reason there is that Gods dearest Children should fear him as a reconciled Father, let wicked Men in the mean while sadly consider with themselves, what great cause then they have to fear him who is their sworn Enemy; And now while I am showing what reason there is that God's dearest Children should Fear him as a reconciled Father, let wicked Men in the mean while sadly Consider with themselves, what great cause then they have to Fear him who is their sworn Enemy; cc av cs pns11 vbm vvg r-crq n1 pc-acp vbz d n2 js-jn n2 vmd vvi pno31 p-acp dt vvn n1, vvb j n2 p-acp dt j n1 av-j vvi p-acp px32, r-crq j n1 cs pns32 vhb pc-acp vvi pno31 r-crq vbz po32 j-vvn n1; (8) discourse (DIV1) 261 Image 130
2186 if God's Smiles are tempered with that Majesty that makes them awful, surely his Frowns then must needs carry in them an astonishing Terror, that makes them insupportable. if God's Smiles Are tempered with that Majesty that makes them awful, surely his Frowns then must needs carry in them an astonishing Terror, that makes them insupportable. cs npg1 n2 vbr vvn p-acp d n1 cst vvz pno32 j, av-j po31 vvz av vmb av vvi p-acp pno32 dt vvg n1, cst vvz pno32 j. (8) discourse (DIV1) 261 Image 130
2187 We may observe how unexpectedly sometimes, from the Goodness and Mercy of God, that is, the sweetest and most natural attractive of Love, the Scripture draws an Inference to fear God, Psal. 130.4. There is forgiveness with thee that thou mayest be feared. We may observe how unexpectedly sometime, from the goodness and Mercy of God, that is, the Sweetest and most natural Attractive of Love, the Scripture draws an Inference to Fear God, Psalm 130.4. There is forgiveness with thee that thou Mayest be feared. pns12 vmb vvi c-crq av-j av, p-acp dt n1 cc n1 pp-f np1, cst vbz, dt js cc av-ds j j pp-f n1, dt n1 vvz dt n1 pc-acp vvi np1, np1 crd. pc-acp vbz n1 p-acp pno21 cst pns21 vm2 vbi vvn. (8) discourse (DIV1) 261 Image 130
2188 Not only a Sin-revenging, but a Sin-pardoning God is here set before us as the Object of our Fear; Not only a Sin revenging, but a Sin-pardoning God is Here Set before us as the Object of our fear; xx av-j dt j, cc-acp dt j np1 vbz av vvn p-acp pno12 p-acp dt n1 pp-f po12 n1; (8) discourse (DIV1) 261 Image 130
2189 these two Sister Graces Fear and Love are nourished in the Soul by the same Attribute, God's pardoning Mercy. these two Sister Graces fear and Love Are nourished in the Soul by the same Attribute, God's pardoning Mercy. d crd n1 n2 vvb cc n1 vbr vvn p-acp dt n1 p-acp dt d n1, npg1 vvg n1. (8) discourse (DIV1) 261 Image 130
2190 The great Sinner in the Gospel is said to love much because much was forgiven her; The great Sinner in the Gospel is said to love much Because much was forgiven her; dt j n1 p-acp dt n1 vbz vvn pc-acp vvi d c-acp d vbds vvn pno31; (8) discourse (DIV1) 261 Image 130
2191 and here much Fear as well as much Love, is the result and issue of God's pardoning Grace. and Here much fear as well as much Love, is the result and issue of God's pardoning Grace. cc av d n1 c-acp av c-acp d n1, vbz dt n1 cc n1 pp-f npg1 vvg n1. (8) discourse (DIV1) 261 Image 130
2192 And so you have it in Hos. 3.5. They shall fear the Lord and his goodness. And in Exod. 15.11. Moses describing the most glorious Attributes of God, tells us, That he is glorious in Holiness, fearful in Praises; And so you have it in Hos. 3.5. They shall Fear the Lord and his Goodness. And in Exod 15.11. Moses describing the most glorious Attributes of God, tells us, That he is glorious in Holiness, fearful in Praises; cc av pn22 vhb pn31 p-acp np1 crd. pns32 vmb vvi dt n1 cc po31 n1. cc p-acp np1 crd. np1 vvg dt av-ds j n2 pp-f np1, vvz pno12, cst pns31 vbz j p-acp n1, j p-acp n2; (8) discourse (DIV1) 261 Image 130
2193 even then when we are to praise God for his Mercy, yet are we to fear him, as being fearful in Praises. even then when we Are to praise God for his Mercy, yet Are we to Fear him, as being fearful in Praises. av av c-crq pns12 vbr p-acp n1 np1 p-acp po31 n1, av vbr pns12 pc-acp vvi pno31, c-acp vbg j p-acp n2. (8) discourse (DIV1) 261 Image 130
2194 And therefore Nehemiah, in Nehem. 1.5. praying to God, says he, O Lord, the great and the terrible God. And Therefore Nehemiah, in Nehemiah 1.5. praying to God, Says he, Oh Lord, the great and the terrible God. cc av np1, p-acp np1 crd. vvg p-acp np1, vvz pns31, uh n1, dt j cc dt j np1. (8) discourse (DIV1) 261 Image 130
2195 Wherein? Is it in overwhelming Kingdoms, in bringing upon them decreed Destruction? Is it in the fierce execution of his Wrath against Sinners? No; Wherein? Is it in overwhelming Kingdoms, in bringing upon them decreed Destruction? Is it in the fierce execution of his Wrath against Sinners? No; c-crq? vbz pn31 p-acp j-vvg n2, p-acp vvg p-acp pno32 vvd n1? vbz pn31 p-acp dt j n1 pp-f po31 n1 p-acp n2? uh-dx; (8) discourse (DIV1) 261 Image 130
2196 says he, O Lord, the terrible God, that keepest Covenant and Mercy for them that love him, So again in Chap. 9.32. O God, the mighty and terrible God, that keepest Covenant and Mercy. Says he, Oh Lord, the terrible God, that Keepest Covenant and Mercy for them that love him, So again in Chap. 9.32. Oh God, the mighty and terrible God, that Keepest Covenant and Mercy. vvz pns31, uh n1, dt j np1, cst vv2 n1 cc n1 p-acp pno32 cst vvb pno31, av av p-acp np1 crd. uh np1, dt j cc j np1, cst vv2 n1 cc n1. (8) discourse (DIV1) 261 Image 130
2197 Let us now consider what there is in the Mercy and Favour of God, as he is a reconciled God unto us and in Covenant with us, that may justly render him to be the Object of our Fear. Let us now Consider what there is in the Mercy and Favour of God, as he is a reconciled God unto us and in Covenant with us, that may justly render him to be the Object of our fear. vvb pno12 av vvi r-crq a-acp vbz p-acp dt n1 cc n1 pp-f np1, c-acp pns31 vbz dt j-vvn np1 p-acp pno12 cc p-acp n1 p-acp pno12, cst vmb av-j vvi pno31 pc-acp vbi dt n1 pp-f po12 n1. (8) discourse (DIV1) 261 Image 130
2198 First, The consideration of that dreadful way and method that God took to manifest his Mercy towards us, is sufficient to affect our Hearts with Fear, First, The consideration of that dreadful Way and method that God took to manifest his Mercy towards us, is sufficient to affect our Hearts with fear, ord, dt n1 pp-f cst j n1 cc n1 cst np1 vvd pc-acp vvi po31 n1 p-acp pno12, vbz j pc-acp vvi po12 n2 p-acp n1, (8) discourse (DIV1) 262 Image 130
2199 though we stand fully possessed of his favour. though we stand Fully possessed of his favour. cs pns12 vvb av-j vvn pp-f po31 n1. (8) discourse (DIV1) 262 Image 130
2200 In Gen. 28. when God had made many gracious Promises all along that Chapter unto Jacob, of blessing of him, In Gen. 28. when God had made many gracious Promises all along that Chapter unto Jacob, of blessing of him, p-acp np1 crd c-crq np1 vhd vvn d j vvz d a-acp cst n1 p-acp np1, pp-f vvg pp-f pno31, (8) discourse (DIV1) 262 Image 130
2201 and keeping him in all his ways, of multiplying his Seed as the dust of the Earth, you would think this was no terrible Thing; and keeping him in all his ways, of multiplying his Seed as the dust of the Earth, you would think this was no terrible Thing; cc vvg pno31 p-acp d po31 n2, pp-f vvg po31 n1 p-acp dt n1 pp-f dt n1, pn22 vmd vvi d vbds dx j n1; (8) discourse (DIV1) 262 Image 130
2202 and yet because God reveals this Mercy to him in an awful and amazing manner, a Gap is opened in Heaven, a bright Ladder reaching from Earth to Heaven; and yet Because God reveals this Mercy to him in an awful and amazing manner, a Gap is opened in Heaven, a bright Ladder reaching from Earth to Heaven; cc av c-acp np1 vvz d n1 p-acp pno31 p-acp dt j cc j-vvg n1, dt n1 vbz vvn p-acp n1, dt j n1 vvg p-acp n1 p-acp n1; (8) discourse (DIV1) 262 Image 130
2203 God on the top of it, Angels on every Round of it; God on the top of it, Angels on every Round of it; np1 p-acp dt n1 pp-f pn31, n2 p-acp d n1 pp-f pn31; (8) discourse (DIV1) 262 Image 130
2204 though the Message was joyful, yet the strange kind of delivering of the Message makes Jacob cry out, How dreadful is this place, it is no other than the Gate of Heaven! though the Message was joyful, yet the strange kind of delivering of the Message makes Jacob cry out, How dreadful is this place, it is no other than the Gate of Heaven! cs dt n1 vbds j, av dt j n1 pp-f vvg pp-f dt n1 vvz np1 vvb av, c-crq j vbz d n1, pn31 vbz dx n-jn cs dt n1 pp-f n1! (8) discourse (DIV1) 262 Image 130
2205 The very Gate of Heaven becomes dreadful when it is represented in such a Majestical manner. The very Gate of Heaven becomes dreadful when it is represented in such a Majestical manner. dt j n1 pp-f n1 vvz j c-crq pn31 vbz vvn p-acp d dt j n1. (8) discourse (DIV1) 262 Image 130
2206 But now the way that God took for his Mercy to arrive at us, is much more dreadful than any such Dream or Vision, and therefore we should be the more deeply affected with Fear and Trembling, But now the Way that God took for his Mercy to arrive At us, is much more dreadful than any such Dream or Vision, and Therefore we should be the more deeply affected with fear and Trembling, p-acp av dt n1 cst np1 vvd p-acp po31 n1 pc-acp vvi p-acp pno12, vbz d dc j cs d d vvb cc n1, cc av pns12 vmd vbi dt av-dc av-jn vvn p-acp n1 cc j-vvg, (8) discourse (DIV1) 262 Image 130
2207 even then when God speaks Peace and Pardon to us; even then when God speaks Peace and Pardon to us; av av c-crq np1 vvz n1 cc n1 p-acp pno12; (8) discourse (DIV1) 262 Image 130
2208 for if we consider either the Terms upon which he is become ours, or the way by which he discovereth himself to be ours; for if we Consider either the Terms upon which he is become ours, or the Way by which he Discovereth himself to be ours; c-acp cs pns12 vvb d dt n2 p-acp r-crq pns31 vbz vvn png12, cc dt n1 p-acp r-crq pns31 vvz px31 pc-acp vbi png12; (8) discourse (DIV1) 262 Image 130
2209 both of them are full of Dread and Terror. both of them Are full of Dread and Terror. d pp-f pno32 vbr j pp-f j cc n1. (8) discourse (DIV1) 262 Image 130
2210 First, It cannot but strike our Hearts with Fear to reflect upon those dreadful Terms upon which God is contented, to be induced to become our God. First, It cannot but strike our Hearts with fear to reflect upon those dreadful Terms upon which God is contented, to be induced to become our God. ord, pn31 vmbx cc-acp vvi po12 n2 p-acp n1 pc-acp vvi p-acp d j n2 p-acp r-crq np1 vbz vvn, pc-acp vbi vvn pc-acp vvi po12 n1. (8) discourse (DIV1) 263 Image 130
2211 His Mercy towards us is procured upon Terms of infinite Justice and Severity. Divine Vengeance arrests our Surety, and exacts from him the utmost Satisfaction; His Mercy towards us is procured upon Terms of infinite justice and Severity. Divine Vengeance arrests our Surety, and exacts from him the utmost Satisfaction; po31 n1 p-acp pno12 vbz vvn p-acp n2 pp-f j n1 cc n1. np1 n1 vvz po12 n1, cc vvz p-acp pno31 dt j n1; (8) discourse (DIV1) 263 Image 130
2212 that Curse that would for ever have blasted and withered the Souls of all Mankind, seizeth upon Christ in all its malignity; that Curse that would for ever have blasted and withered the Souls of all Mankind, seizes upon christ in all its malignity; cst vvb cst vmd p-acp av vhi vvn cc vvn dt n2 pp-f d n1, vvz p-acp np1 p-acp d po31 n1; (8) discourse (DIV1) 263 Image 130
2213 that Wrath, some few Drops of which scalds the Damned in Hell, was given him to drink off in a full and overflowing Cup, He did bear the chastisement of our Peace, that Wrath, Some few Drops of which scalds the Damned in Hell, was given him to drink off in a full and overflowing Cup, He did bear the chastisement of our Peace, d n1, d d n2 pp-f r-crq vvz dt j-vvn p-acp n1, vbds vvn pno31 pc-acp vvi a-acp p-acp dt j cc j-vvg n1, pns31 vdd vvi dt n1 pp-f po12 n1, (8) discourse (DIV1) 263 Image 130
2214 and by his Stripes we are healed; and by his Stripes we Are healed; cc p-acp po31 n2 pns12 vbr vvn; (8) discourse (DIV1) 263 Image 130
2215 nor would God upon lower Terms have consented to a Reconciliation betwixt wretched Man and himself, nor would God upon lower Terms have consented to a Reconciliation betwixt wretched Man and himself, ccx vmd np1 p-acp jc n2 vhb vvn p-acp dt n1 p-acp j n1 cc px31, (8) discourse (DIV1) 263 Image 130
2216 than the precious Blood of his only Son. As of Old, Friendship betwixt two Persons was wont to be attested and sealed by a Sacrifice, than the precious Blood of his only Son. As of Old, Friendship betwixt two Persons was wont to be attested and sealed by a Sacrifice, cs dt j n1 pp-f po31 j n1 p-acp pp-f j, n1 p-acp crd n2 vbds j pc-acp vbi vvn cc vvn p-acp dt n1, (8) discourse (DIV1) 263 Image 130
2217 as we find it both among Heathen Authors, and also in Scripture; an Instance of which we have of Laban, in Gen. 31.54. where Laban and Jacob, returning to Amity, make a Ratification of it by a Sacrifice. as we find it both among Heathen Authors, and also in Scripture; an Instance of which we have of Laban, in Gen. 31.54. where Laban and Jacob, returning to Amity, make a Ratification of it by a Sacrifice. c-acp pns12 vvb pn31 d p-acp j-jn n2, cc av p-acp n1; dt n1 pp-f r-crq pns12 vhb pp-f np1, p-acp np1 crd. q-crq np1 cc np1, vvg p-acp n1, vvb dt n1 pp-f pn31 p-acp dt n1. (8) discourse (DIV1) 263 Image 130
2218 So the Attonement that God made betwixt us and himself is solemnized by a Sacrifice, even the Sacrifice of his own Son, As a Lamb without spot or blemish; So the Atonement that God made betwixt us and himself is solemnized by a Sacrifice, even the Sacrifice of his own Son, As a Lamb without spot or blemish; np1 dt n1 cst np1 vvd p-acp pno12 cc px31 vbz vvn p-acp dt n1, av dt n1 pp-f po31 d n1, p-acp dt n1 p-acp n1 cc n1; (8) discourse (DIV1) 263 Image 130
2219 in this Blood the Treaty betwixt God and Man stands ratified and confirmed. in this Blood the Treaty betwixt God and Man Stands ratified and confirmed. p-acp d n1 dt n1 p-acp np1 cc n1 vvz vvn cc vvn. (8) discourse (DIV1) 263 Image 130
2220 Oh! dreadful Mercy, that clasps and embraces us about with Arms died red in the Blood of Jesus Christ. Oh! dreadful Mercy, that clasps and embraces us about with Arms died read in the Blood of jesus christ. uh j n1, cst vvz cc vvz pno12 p-acp p-acp n2 vvd j-jn p-acp dt n1 pp-f np1 np1. (8) discourse (DIV1) 263 Image 130
2221 But now is not this Ground enough to cause a holy Fear of God to seize upon every Soul that shall but seriously consider this sad Tragedy of pardoning Grace? If a King resolve to forgive a Malefactor, upon no other Terms than a Pardon writ with the last drop of the Heart-blood of his dearest Friend, who is there that is so hardned, that will not tremble at such a Mercy as this is, But now is not this Ground enough to cause a holy fear of God to seize upon every Soul that shall but seriously Consider this sad Tragedy of pardoning Grace? If a King resolve to forgive a Malefactor, upon no other Terms than a Pardon writ with the last drop of the Heart blood of his dearest Friend, who is there that is so hardened, that will not tremble At such a Mercy as this is, p-acp av vbz xx d n1 av-d pc-acp vvi dt j n1 pp-f np1 pc-acp vvi p-acp d n1 cst vmb cc-acp av-j vvi d j n1 pp-f vvg n1? cs dt n1 vvb pc-acp vvi dt n1, p-acp dx j-jn n2 cs dt n1 vvn p-acp dt ord n1 pp-f dt n1 pp-f po31 js-jn n1, r-crq vbz a-acp cst vbz av vvn, cst vmb xx vvi p-acp d dt n1 c-acp d vbz, (8) discourse (DIV1) 263 Image 130
2222 though it save him? So is the Case betwixt God and us; though it save him? So is the Case betwixt God and us; cs pn31 vvb pno31? np1 vbz dt n1 p-acp np1 cc pno12; (8) discourse (DIV1) 263 Image 130
2223 the Contents of the Pardon are joyful, but it is written all with the Blood of Jesus Christ reaking warm from his very Heart; the Contents of the Pardon Are joyful, but it is written all with the Blood of jesus christ reaking warm from his very Heart; dt n2 pp-f dt n1 vbr j, cc-acp pn31 vbz vvn d p-acp dt n1 pp-f np1 np1 j-vvg vvb p-acp po31 j n1; (8) discourse (DIV1) 263 Image 130
2224 and who then would not fear even a forgiving God? and who then would not Fear even a forgiving God? cc zz av vmd xx vvi av dt j-vvg np1? (8) discourse (DIV1) 263 Image 130
2225 Secondly, Consider the way and method that God takes with us when he becomes our God, Secondly, Consider the Way and method that God Takes with us when he becomes our God, ord, vvb dt n1 cc n1 cst np1 vvz p-acp pno12 c-crq pns31 vvz po12 n1, (8) discourse (DIV1) 264 Image 130
2226 and that is most dreadful, and must needs make the most confirmed Heart to shake with Fear and Trembling. and that is most dreadful, and must needs make the most confirmed Heart to shake with fear and Trembling. cc d vbz av-ds j, cc vmb av vvi dt av-ds j-vvn n1 pc-acp vvi p-acp n1 cc vvg. (8) discourse (DIV1) 264 Image 130
2227 Indeed God deals not with us in such Rigour as he dealt with Jesus Christ his Son; Indeed God deals not with us in such Rigour as he dealt with jesus christ his Son; av np1 vvz xx p-acp pno12 p-acp d n1 c-acp pns31 vvd p-acp np1 np1 po31 n1; (8) discourse (DIV1) 264 Image 130
2228 but yet usually when he becomes our God, when he enters upon us as his Possession; but yet usually when he becomes our God, when he enters upon us as his Possession; cc-acp av av-j c-crq pns31 vvz po12 n1, c-crq pns31 vvz p-acp pno12 p-acp po31 n1; (8) discourse (DIV1) 264 Image 130
2229 first, he shakes all the Foundations of our Hearts, breaths in Flames of Fire into our very Marrow, cramps our Consciences and unjoints our Souls; First, he shakes all the Foundations of our Hearts, breathes in Flames of Fire into our very Marrow, cramps our Consciences and unjoints our Souls; ord, pns31 vvz d dt n2 pp-f po12 n2, n2 p-acp n2 pp-f n1 p-acp po12 j n1, n2 po12 n2 cc n2 po12 n2; (8) discourse (DIV1) 264 Image 130
2230 O the Tempests and Storms of Wrath that God pours into a wounded Conscience, when it is under searching Convictions! Oh the Tempests and Storms of Wrath that God pours into a wounded Conscience, when it is under searching Convictions! uh dt n2 cc n2 pp-f n1 cst np1 vvz p-acp dt j-vvn n1, c-crq pn31 vbz p-acp vvg n2! (8) discourse (DIV1) 264 Image 130
2231 O the Smart and Anguish of a wounded Spirit, when God instead of Balm shall only chafe it with Brimstone! O the Smart and Anguish of a wounded Spirit, when God instead of Balm shall only chafe it with Brimstone! sy dt n1 cc n1 pp-f dt j-vvn n1, c-crq np1 av pp-f n1 vmb av-j vvi pn31 p-acp n1! (8) discourse (DIV1) 264 Image 130
2232 And yet this is the common method that God useth to prepare Souls for himself; And yet this is the Common method that God uses to prepare Souls for himself; cc av d vbz dt j n1 cst np1 vvz pc-acp vvi n2 p-acp px31; (8) discourse (DIV1) 264 Image 130
2233 he seems to arm himself in all his Terrors against them, singling them out to the Conflict, he seems to arm himself in all his Terrors against them, singling them out to the Conflict, pns31 vvz pc-acp vvi px31 p-acp d po31 n2 p-acp pno32, vvg pno32 av p-acp dt n1, (8) discourse (DIV1) 264 Image 130
2234 and when they give up themselves for lost, lying gasping for Hope scarcely, at length is administred some few reviving Comforts. and when they give up themselves for lost, lying gasping for Hope scarcely, At length is administered Some few reviving Comforts. cc c-crq pns32 vvb a-acp px32 p-acp vvn, vvg j-vvg p-acp n1 av-j, p-acp n1 vbz vvn d d vvg n2. (8) discourse (DIV1) 264 Image 130
2235 It is with these as it was with the Children of Israel upon Sinai, first they were astonished with a confused noise of Thunder, the Air full of Lightning, the Mountains all on a Flame, It is with these as it was with the Children of Israel upon Sinai, First they were astonished with a confused noise of Thunder, the Air full of Lightning, the Mountains all on a Flame, pn31 vbz p-acp d c-acp pn31 vbds p-acp dt n2 pp-f np1 p-acp np1, ord pns32 vbdr vvn p-acp dt j-vvn n1 pp-f n1, dt n1 j pp-f n1, dt n2 d p-acp dt n1, (8) discourse (DIV1) 264 Image 130
2236 and the Earth trembling under them, before they heard that comfortable Voice in Exod. 20.2. I am the Lord thy God. and the Earth trembling under them, before they herd that comfortable Voice in Exod 20.2. I am the Lord thy God. cc dt n1 vvg p-acp pno32, c-acp pns32 vvd cst j n1 p-acp np1 crd. pns11 vbm dt n1 po21 n1. (8) discourse (DIV1) 264 Image 130
2237 So is it with convinced Sinners: So is it with convinced Sinners: av vbz pn31 p-acp j-vvn n2: (8) discourse (DIV1) 264 Image 130
2238 God dischargeth his Threatnings against them that speak more dreadfully to them than a Voice of Thunder; God dischargeth his Threatenings against them that speak more dreadfully to them than a Voice of Thunder; np1 vvz po31 n2-vvg p-acp pno32 cst vvb av-dc av-j p-acp pno32 cs dt n1 pp-f n1; (8) discourse (DIV1) 264 Image 130
2239 he speaks to them out of the midst of Flames, and every Word scorcheth up their Hearts; he speaks to them out of the midst of Flames, and every Word scorcheth up their Hearts; pns31 vvz p-acp pno32 av pp-f dt n1 pp-f n2, cc d n1 vvz a-acp po32 n2; (8) discourse (DIV1) 264 Image 130
2240 and when they stand trembling and despairing, once at length they hear those reviving Words, I am the Lord thy God. and when they stand trembling and despairing, once At length they hear those reviving Words, I am the Lord thy God. cc c-crq pns32 vvb vvg cc vvg, a-acp p-acp n1 pns32 vvb d vvg n2, pns11 vbm dt n1 po21 n1. (8) discourse (DIV1) 264 Image 130
2241 What Hearts are there now that such a dreadful Mercy as this is, would not over-aw? Those Discoveries of Gods Love that break in upon the Soul in the midst of a doleful and gloomy Night of Despair and Despondency, work naturally a sweet kind of Terror and a shivering Joy; and that's the first Consideration. What Hearts Are there now that such a dreadful Mercy as this is, would not overawe? Those Discoveries of God's Love that break in upon the Soul in the midst of a doleful and gloomy Night of Despair and Despondency, work naturally a sweet kind of Terror and a shivering Joy; and that's the First Consideration. q-crq n2 vbr a-acp av cst d dt j n1 c-acp d vbz, vmd xx n1? d n2 pp-f npg1 n1 cst vvb p-acp p-acp dt n1 p-acp dt n1 pp-f dt j cc j n1 pp-f n1 cc n1, vvb av-j dt j n1 pp-f n1 cc dt j-vvg n1; cc d|vbz dt ord n1. (8) discourse (DIV1) 264 Image 130
2242 The dreadful method that God takes to procure Mercy for us, even by the death of his Son, The dreadful method that God Takes to procure Mercy for us, even by the death of his Son, dt j n1 cst np1 vvz pc-acp vvi n1 p-acp pno12, av p-acp dt n1 pp-f po31 n1, (8) discourse (DIV1) 264 Image 130
2243 and to apply Mercy to us, even by the Terrors of a convinced Conscience, is a sufficient Ground to affect our Hearts with Fear, though we stand fully possess'd of his Favour. and to apply Mercy to us, even by the Terrors of a convinced Conscience, is a sufficient Ground to affect our Hearts with fear, though we stand Fully possessed of his Favour. cc pc-acp vvi n1 p-acp pno12, av p-acp dt n2 pp-f dt j-vvn n1, vbz dt j n1 pc-acp vvi po12 n2 p-acp n1, c-acp pns12 vvb av-j vvn pp-f po31 n1. (8) discourse (DIV1) 264 Image 130
2244 Secondly, Though God be our God, yet to consider that it is possible to lose his Favour and the Sense of it, this is enough to affect the Heart with a holy fear even of a reconciled God. Secondly, Though God be our God, yet to Consider that it is possible to loose his Favour and the Sense of it, this is enough to affect the Heart with a holy Fear even of a reconciled God. ord, cs np1 vbb po12 n1, av pc-acp vvi cst pn31 vbz j pc-acp vvi po31 n1 cc dt n1 pp-f pn31, d vbz av-d pc-acp vvi dt n1 p-acp dt j n1 av pp-f dt vvn np1. (8) discourse (DIV1) 265 Image 130
2245 It is true, God's Original and Fountain Love can never be dried up, Whom he loves, he loves unto the End, John 1.13. And my loving Kindness will I never utterly take away from him, Psal. 89.33. It is true, God's Original and Fountain Love can never be dried up, Whom he loves, he loves unto the End, John 1.13. And my loving Kindness will I never utterly take away from him, Psalm 89.33. pn31 vbz j, npg1 j-jn cc n1 n1 vmb av-x vbi vvn a-acp, ro-crq pns31 vvz, pns31 vvz p-acp dt vvb, np1 crd. cc po11 j-vvg n1 vmb pns11 av-x av-j vvi av p-acp pno31, np1 crd. (8) discourse (DIV1) 265 Image 130
2246 But yet the Streams of this Fountain Love may be very much obstructed from flowing freely down upon us; But yet the Streams of this Fountain Love may be very much obstructed from flowing freely down upon us; p-acp av dt n2 pp-f d n1 n1 vmb vbi av av-d vvn p-acp vvg av-j a-acp p-acp pno12; (8) discourse (DIV1) 265 Image 130
2247 though we shall never again be Children of Wrath, yet we may be Children under Wrath; though we shall never again be Children of Wrath, yet we may be Children under Wrath; cs pns12 vmb av-x av vbi n2 pp-f n1, av pns12 vmb vbi n2 p-acp n1; (8) discourse (DIV1) 265 Image 130
2248 every presumptuous Sin we commit raiseth God's displeasure against us, he is angry with us upon every more notorious and known Sin we commit; every presumptuous since we commit Raiseth God's displeasure against us, he is angry with us upon every more notorious and known since we commit; d j n1 pns12 vvb vvz npg1 n1 p-acp pno12, pns31 vbz j p-acp pno12 p-acp d dc j cc j-vvn n1 pns12 vvb; (8) discourse (DIV1) 265 Image 130
2249 and since then we are in danger every Day of falling into gross and foul Sins, and since then we Are in danger every Day of falling into gross and foul Sins, cc c-acp cs pns12 vbr p-acp n1 d n1 pp-f vvg p-acp j cc j n2, (8) discourse (DIV1) 265 Image 130
2250 and are kept only by his almighty and free Grace from the worst, what cause have we to fear, and Are kept only by his almighty and free Grace from the worst, what cause have we to Fear, cc vbr vvn av-j p-acp po31 j-jn cc j n1 p-acp dt js, r-crq n1 vhb pns12 pc-acp vvi, (8) discourse (DIV1) 265 Image 130
2251 lest we forfeit his Favor and turn his Displeasure against us? Yea again, though we should be preserved from Sin and continue in his Love, lest we forfeit his Favour and turn his Displeasure against us? Yea again, though we should be preserved from since and continue in his Love, cs pns12 vvb po31 n1 cc vvi po31 n1 p-acp pno12? uh av, cs pns12 vmd vbi vvn p-acp n1 cc vvi p-acp po31 n1, (8) discourse (DIV1) 265 Image 130
2252 yet we cannot assure our selves that we shall continue in the Sense and comfortable Apprehension of it: yet we cannot assure our selves that we shall continue in the Sense and comfortable Apprehension of it: av pns12 vmbx vvi po12 n2 cst pns12 vmb vvi p-acp dt n1 cc j n1 pp-f pn31: (8) discourse (DIV1) 265 Image 130
2253 Comfort is most arbitrary and at God's free Dispose, neither hath he ingaged himself to bestow it upon any by any absolute Promise; Comfort is most arbitrary and At God's free Dispose, neither hath he engaged himself to bestow it upon any by any absolute Promise; n1 vbz av-ds j-jn cc p-acp npg1 j vvb, av-dx vhz pns31 vvn px31 pc-acp vvi pn31 p-acp d p-acp d j n1; (8) discourse (DIV1) 265 Image 130
2254 though now his Lamp shined clearly upon thy Tabernacle and thou rejoycest in his Smiles, though now his Lamp shined clearly upon thy Tabernacle and thou Rejoicest in his Smiles, cs av po31 n1 vvd av-j p-acp po21 np1 cc pns21 vv2 p-acp po31 n2, (8) discourse (DIV1) 265 Image 130
2255 yet how quickly may he wrap thee up in a dark Night of Desertion, and turn all thy Songs into Mourning? Thou, yet how quickly may he wrap thee up in a dark Night of Desertion, and turn all thy Songs into Mourning? Thou, av c-crq av-j vmb pns31 vvi pno21 a-acp p-acp dt j n1 pp-f n1, cc vvi d po21 n2 p-acp vvg? pns21, (8) discourse (DIV1) 265 Image 130
2256 therefore, that art now assured that God is thy God, fear lest ere long thou mayest not think him to be so; Therefore, that art now assured that God is thy God, Fear lest ere long thou Mayest not think him to be so; av, cst vb2r av vvn cst np1 vbz po21 n1, vvb cs c-acp av-j pns21 vm2 xx vvi pno31 pc-acp vbi av; (8) discourse (DIV1) 265 Image 130
2257 certain thou art he is so now, yet before it be long, possibly, through thy Miscarriage, thou mayest not think him to be so, certain thou art he is so now, yet before it be long, possibly, through thy Miscarriage, thou Mayest not think him to be so, av-j pns21 vb2r pns31 vbz av av, av c-acp pn31 vbb j, av-j, p-acp po21 n1, pns21 vm2 xx vvi pno31 pc-acp vbi av, (8) discourse (DIV1) 265 Image 130
2258 and it is all one as to Comfort or Discomfort, whether God be thy God or not, and it is all one as to Comfort or Discomfort, whither God be thy God or not, cc pn31 vbz d pi a-acp pc-acp vvi cc n1, cs np1 vbb po21 n1 cc xx, (8) discourse (DIV1) 265 Image 130
2259 if thou dost not apprehend him to be so, and therefore fear him. if thou dost not apprehend him to be so, and Therefore Fear him. cs pns21 vd2 xx vvi pno31 pc-acp vbi av, cc av vvb pno31. (8) discourse (DIV1) 265 Image 130
2260 Thirdly, Consider every Frown and Stroke toucheth to the Quick, that cometh from a reconciled God and a loving Father, Thirdly, Consider every Frown and Stroke touches to the Quick, that comes from a reconciled God and a loving Father, ord, vvb d n1 cc n1 vvz p-acp dt j, cst vvz p-acp dt j-vvn np1 cc dt j-vvg n1, (8) discourse (DIV1) 266 Image 130
2261 and therefore the rather fear because he is thy God. and Therefore the rather Fear Because he is thy God. cc av dt av-c vvb c-acp pns31 vbz po21 n1. (8) discourse (DIV1) 266 Image 130
2262 Every little Blow from a Father strikes deeper and causeth more Smart than greater Blows from other Persons; Every little Blow from a Father strikes Deeper and Causes more Smart than greater Blows from other Persons; d j n1 p-acp dt n1 vvz avc-jn cc vvz av-dc j cs jc vvz p-acp j-jn n2; (8) discourse (DIV1) 266 Image 130
2263 others strike the Body, but when a loving Father strikes, he wounds the Heart: So is it here; Others strike the Body, but when a loving Father strikes, he wounds the Heart: So is it Here; n2-jn vvb dt n1, cc-acp c-crq dt j-vvg n1 vvz, pns31 vvz dt n1: av vbz pn31 av; (8) discourse (DIV1) 266 Image 130
2264 the nearness of the Relation betwixt God and us, puts an Anguish and Sting into every Correction. the nearness of the Relation betwixt God and us, puts an Anguish and Sting into every Correction. dt n1 pp-f dt n1 p-acp np1 cc pno12, vvz dt n1 cc n1 p-acp d n1. (8) discourse (DIV1) 266 Image 130
2265 As the Psalmist speaks in his own Case, Psal. 55.12. It was not an Enemy that reproached me, neither was it he that hated me, As the Psalmist speaks in his own Case, Psalm 55.12. It was not an Enemy that reproached me, neither was it he that hated me, p-acp dt n1 vvz p-acp po31 d n1, np1 crd. pn31 vbds xx dt n1 cst vvd pno11, dx vbds pn31 pns31 cst vvd pno11, (8) discourse (DIV1) 266 Image 130
2266 then I could have born it; but it was thou a Friend, mine Equal, my Guide, and mine Acquaintance. These are sad Accents; and so is it here: then I could have born it; but it was thou a Friend, mine Equal, my Guide, and mine Acquaintance. These Are sad Accents; and so is it Here: cs pns11 vmd vhi vvn pn31; cc-acp pn31 vbds pns21 dt n1, po11 j-jn, po11 n1, cc po11 n1. d vbr j n2; cc av vbz pn31 av: (8) discourse (DIV1) 266 Image 130
2267 The Blood of a Sin-revenging God may indeed break the Back, but the Blows of a gracious and reconciled Father break the Heart. The Blood of a Sin revenging God may indeed break the Back, but the Blows of a gracious and reconciled Father break the Heart. dt n1 pp-f dt j np1 vmb av vvi dt n1, cc-acp dt vvz pp-f dt j cc j-vvn n1 vvi dt n1. (8) discourse (DIV1) 266 Image 130
2268 Fear therefore, lest through some Miscarriage of thine (and such Miscarriages thou art every Day guilty of) thou shouldest provoke thy God to lay some heavy Stroke upon thee, which will be the more smart from the aggravation that provoked Love puts upon it. fear Therefore, lest through Some Miscarriage of thine (and such Miscarriages thou art every Day guilty of) thou Shouldst provoke thy God to lay Some heavy Stroke upon thee, which will be the more smart from the aggravation that provoked Love puts upon it. n1 av, cs p-acp d n1 pp-f png21 (cc d n2 pns21 vb2r d n1 j pp-f) pns21 vmd2 vvi po21 n1 pc-acp vvi d j n1 p-acp pno21, r-crq vmb vbi dt av-dc j p-acp dt n1 cst vvd n1 vvz p-acp pn31. (8) discourse (DIV1) 266 Image 130
2269 And thus you see now in these three Particulars, what ground there is from the consideration of God as our God, to enforce a holy Fear of his divine Majesty upon our Hearts. And thus you see now in these three Particulars, what ground there is from the consideration of God as our God, to enforce a holy fear of his divine Majesty upon our Hearts. cc av pn22 vvb av p-acp d crd n2-j, r-crq n1 a-acp vbz p-acp dt n1 pp-f np1 p-acp po12 n1, pc-acp vvi dt j n1 pp-f po31 j-jn n1 p-acp po12 n2. (8) discourse (DIV1) 266 Image 130
2270 He is our God, therefore fear him because the way that he became ours is most dreadful; He is our God, Therefore Fear him Because the Way that he became ours is most dreadful; pns31 vbz po12 n1, av vvb pno31 p-acp dt n1 cst pns31 vvd png12 vbz av-ds j; (8) discourse (DIV1) 266 Image 130
2271 he is our God as yet, fear lest we may not apprehend him so long; he is our God as yet, Fear lest we may not apprehend him so long; pns31 vbz po12 n1 c-acp av, vvb cs pns12 vmb xx vvi pno31 av av-j; (8) discourse (DIV1) 266 Image 130
2272 he is our God therefore fear him, because every Stroke and Frown from a God in Covenant, comes with an aggravated smart and sting. he is our God Therefore Fear him, Because every Stroke and Frown from a God in Covenant, comes with an aggravated smart and sting. pns31 vbz po12 np1 av vvb pno31, c-acp d n1 cc vvb p-acp dt n1 p-acp n1, vvz p-acp dt vvn n1 cc n1. (8) discourse (DIV1) 266 Image 130
2273 Why now this holy Fear, as it is no Enemy to full assurance, as I have shewed you, so neither, Why now this holy fear, as it is no Enemy to full assurance, as I have showed you, so neither, uh-crq av d j n1, c-acp pn31 vbz dx n1 p-acp j n1, c-acp pns11 vhb vvn pn22, av av-dx, (8) discourse (DIV1) 267 Image 130
2274 Secondly, Is it any way prejudicial to a most ardent love of God. Filial Love and Filial Fear are two Twins; Secondly, Is it any Way prejudicial to a most Ardent love of God. Filial Love and Filial fear Are two Twins; ord, vbz pn31 d n1 j p-acp dt av-ds j n1 pp-f np1. j n1 cc j n1 vbr crd n2; (8) discourse (DIV1) 268 Image 130
2275 but not such as Jacob and Esau, that strive to supplant one another. but not such as Jacob and Esau, that strive to supplant one Another. cc-acp xx d c-acp np1 cc np1, cst vvb pc-acp vvi pi j-jn. (8) discourse (DIV1) 268 Image 130
2276 The pure Flame of divine and heavenly Love is like other Flames, the higher it mounts the more it vibrates and trembles. The pure Flame of divine and heavenly Love is like other Flames, the higher it mounts the more it vibrates and trembles. dt j n1 pp-f j-jn cc j n1 vbz av-j j-jn n2, dt jc pn31 vvz dt av-dc pn31 vvz cc vvz. (8) discourse (DIV1) 268 Image 130
2277 Indeed St. John tells us, 1 John 4.18. That perfect Love casteth out Fear. Indeed Saint John tells us, 1 John 4.18. That perfect Love Cast out fear. np1 n1 np1 vvz pno12, crd np1 crd. cst j n1 vvz av n1. (8) discourse (DIV1) 268 Image 130
2278 It should seem then that all Fear of God is swallowed up in those Hearts that are once brought into an holy Love. It should seem then that all fear of God is swallowed up in those Hearts that Are once brought into an holy Love. pn31 vmd vvi av cst d n1 pp-f np1 vbz vvn a-acp p-acp d n2 cst vbr a-acp vvn p-acp dt j n1. (8) discourse (DIV1) 268 Image 130
2279 But the Apostle doth very well explain himself in the reason that he gives of this Assertion in the next Words, Perfect Love casteth out Fear, But the Apostle does very well explain himself in the reason that he gives of this Assertion in the next Words, Perfect Love Cast out fear, p-acp dt n1 vdz av av vvi px31 p-acp dt n1 cst pns31 vvz pp-f d n1 p-acp dt ord n2, j n1 vvz av n1, (8) discourse (DIV1) 268 Image 130
2280 because Fear hath Torment in it. Hence therefore we may distinguish of a twofold fear of God. Because fear hath Torment in it. Hence Therefore we may distinguish of a twofold Fear of God. c-acp n1 vhz n1 p-acp pn31. av av pns12 vmb vvi pp-f dt j n1 pp-f np1. (8) discourse (DIV1) 268 Image 130
2281 The one is tormenting, causing unquiet rollings and estuations in the Heart, in a sad suspense of what our future and eternal State may prove, and this is slavish. The one is tormenting, causing unquiet rollings and estuations in the Heart, in a sad suspense of what our future and Eternal State may prove, and this is slavish. dt pi vbz vvg, vvg j n2 cc n2 p-acp dt n1, p-acp dt j n1 pp-f r-crq po12 n-jn cc j n1 vmb vvi, cc d vbz j. (8) discourse (DIV1) 268 Image 130
2282 Now this Fear perfect Love casteth out and expells; Now this fear perfect Love Cast out and expels; av d n1 j n1 vvz av cc vvz; (8) discourse (DIV1) 268 Image 130
2283 for where divine Love is perfected in the Soul, there are no more such Suspences, Hesitations and Doubtings, what will become of it to Eternity. for where divine Love is perfected in the Soul, there Are no more such Suspenses, Hesitations and Doubtings, what will become of it to Eternity. p-acp c-crq j-jn n1 vbz vvn p-acp dt n1, pc-acp vbr dx dc d n2, n2 cc n2, r-crq vmb vvi pp-f pn31 p-acp n1. (8) discourse (DIV1) 268 Image 130
2284 Now by perfect Love may be meant, either that state of Perfection to which we shall attain in Glory, where our whole Work to all Eternity shall be to love and please God, Now by perfect Love may be meant, either that state of Perfection to which we shall attain in Glory, where our Whole Work to all Eternity shall be to love and please God, av p-acp j n1 vmb vbi vvn, av-d cst n1 pp-f n1 p-acp r-crq pns12 vmb vvi p-acp n1, c-crq po12 j-jn n1 p-acp d n1 vmb vbi p-acp n1 cc vvi np1, (8) discourse (DIV1) 268 Image 130
2285 or else that Perfection that consists in its Sincerity in this Life: or Else that Perfection that consists in its Sincerity in this Life: cc av d n1 cst vvz p-acp po31 n1 p-acp d n1: (8) discourse (DIV1) 268 Image 130
2286 If we take it for that perfection of Love that shall for ever burn in our Hearts when we our selves shall be made perfect, If we take it for that perfection of Love that shall for ever burn in our Hearts when we our selves shall be made perfect, cs pns12 vvb pn31 p-acp d n1 pp-f n1 cst vmb p-acp av vvi p-acp po12 n2 c-crq pns12 po12 n2 vmb vbi vvn j, (8) discourse (DIV1) 268 Image 130
2287 so it is certain it will cast out all tormenting Fears; so it is certain it will cast out all tormenting Fears; av pn31 vbz j pn31 vmb vvi av d j-vvg n2; (8) discourse (DIV1) 268 Image 130
2288 for certainly if in Heaven Hope it self shall be abolished, much more shall Fear be abolished, for Certainly if in Heaven Hope it self shall be abolished, much more shall fear be abolished, c-acp av-j cs p-acp n1 vvb pn31 n1 vmb vbi vvn, av-d av-dc vmb n1 vbi vvn, (8) discourse (DIV1) 268 Image 130
2289 for there every Saint shall have much more than a full assurance, even a full fruition of Glory, for there every Saint shall have much more than a full assurance, even a full fruition of Glory, c-acp a-acp d n1 vmb vhi d dc cs dt j n1, av dt j n1 pp-f n1, (8) discourse (DIV1) 268 Image 130
2290 and they shall know themselves to be for ever confirmed in that blessed state which shall prevent all doubts and fears. and they shall know themselves to be for ever confirmed in that blessed state which shall prevent all doubts and fears. cc pns32 vmb vvi px32 pc-acp vbi p-acp av vvn p-acp d j-vvn n1 r-crq vmb vvi d n2 cc n2. (8) discourse (DIV1) 268 Image 130
2291 If we understand it of that perfection of Love that we may attain to in this Life, If we understand it of that perfection of Love that we may attain to in this Life, cs pns12 vvb pn31 pp-f d n1 pp-f n1 cst pns12 vmb vvi p-acp p-acp d n1, (8) discourse (DIV1) 268 Image 130
2292 so also the strong and vigorous actings of Love to God, casteth out all tormenting Fears. so also the strong and vigorous actings of Love to God, Cast out all tormenting Fears. av av dt j cc j n2-vvg pp-f n1 p-acp np1, vvz av d j-vvg n2. (8) discourse (DIV1) 268 Image 130
2293 It is not possible that that Soul that actually loves God with a vigorous and most ardent Affection, should at the same time be rack'd with distracting fears of Hell and Damnation; It is not possible that that Soul that actually loves God with a vigorous and most Ardent Affection, should At the same time be racked with distracting fears of Hell and Damnation; pn31 vbz xx j cst d n1 cst av-j vvz np1 p-acp dt j cc av-ds j n1, vmd p-acp dt d n1 vbb vvn p-acp n-vvg n2 pp-f n1 cc n1; (8) discourse (DIV1) 268 Image 130
2294 for it is the sense of God's Love unto the Soul that draws from it reciprocal Love again unto God. for it is the sense of God's Love unto the Soul that draws from it reciprocal Love again unto God. p-acp pn31 vbz dt n1 pp-f npg1 n1 p-acp dt n1 cst vvz p-acp pn31 j n1 av p-acp np1. (8) discourse (DIV1) 268 Image 130
2295 We love him, says the Apostle, because he first loved us. We love him, Says the Apostle, Because he First loved us. pns12 vvb pno31, vvz dt n1, c-acp pns31 ord vvd pno12. (8) discourse (DIV1) 268 Image 130
2296 That is, as strong as our apprehensions are of God's Love to us, so strong will our Love be in its returns to God again. That is, as strong as our apprehensions Are of God's Love to us, so strong will our Love be in its returns to God again. cst vbz, c-acp j c-acp po12 n2 vbr pp-f npg1 n1 p-acp pno12, av j vmb po12 n1 vbi p-acp po31 n2 p-acp np1 av. (8) discourse (DIV1) 268 Image 130
2297 Water riseth naturally as high as its Spring; Water Riseth naturally as high as its Spring; n1 vvz av-j p-acp j c-acp po31 n1; (8) discourse (DIV1) 268 Image 130
2298 wherefore the assurance of God's Love being the Spring from whence our Love flows, such as is our Love, such will be our assurance also: Wherefore the assurance of God's Love being the Spring from whence our Love flows, such as is our Love, such will be our assurance also: c-crq dt n1 pp-f npg1 n1 vbg dt n1 p-acp c-crq po12 n1 vvz, d c-acp vbz po12 n1, d vmb vbi po12 n1 av: (8) discourse (DIV1) 268 Image 130
2299 If then our Love be strong in its actings it must needs cast out Fear, because it flows from that assurance with which tormenting Fear is utterly inconsistent. If then our Love be strong in its actings it must needs cast out fear, Because it flows from that assurance with which tormenting fear is utterly inconsistent. cs av po12 n1 vbi j p-acp po31 n2 pn31 vmb av vvi av n1, c-acp pn31 vvz p-acp d n1 p-acp r-crq j-vvg n1 vbz av-j j. (8) discourse (DIV1) 268 Image 130
2300 But then there is another kind of Fear that is not tormenting, and that is an awful frame of Heart struck with reverential apprehensions of God's infinite Majesty, But then there is Another kind of fear that is not tormenting, and that is an awful frame of Heart struck with reverential apprehensions of God's infinite Majesty, p-acp av pc-acp vbz j-jn n1 pp-f n1 cst vbz xx vvg, cc d vbz dt j n1 pp-f n1 vvn p-acp j n2 pp-f npg1 j n1, (8) discourse (DIV1) 268 Image 130
2301 and our own vileness and unworthiness; and our own vileness and unworthiness; cc po12 d n1 cc n1; (8) discourse (DIV1) 268 Image 130
2302 and this perfect Love doth not cast out, but perfects, this awful, sedate, calm fear of God. and this perfect Love does not cast out, but perfects, this awful, sedate, Cam Fear of God. cc d j n1 vdz xx vvi av, cc-acp vvz, d j, n1, j-jn n1 pp-f np1. (8) discourse (DIV1) 268 Image 130
2303 The Angels and the glorified Saints in Heaven, whose Love is so perfect that it can neither admit of an increase or abatement, The Angels and the glorified Saints in Heaven, whose Love is so perfect that it can neither admit of an increase or abatement, dt n2 cc dt vvn n2 p-acp n1, rg-crq n1 vbz av j cst pn31 vmb av-dx vvi pp-f dt n1 cc n1, (8) discourse (DIV1) 268 Image 130
2304 yet they stand in aw and fear of the terrible Majesty of the great God; yet they stand in aw and Fear of the terrible Majesty of the great God; av pns32 vvb p-acp zz cc n1 pp-f dt j n1 pp-f dt j np1; (8) discourse (DIV1) 268 Image 130
2305 the same infinit Excelencies of the divine Nature that attract their Love, doth also excite their Fear. the same infinite Excellencies of the divine Nature that attract their Love, does also excite their fear. dt d j n2 pp-f dt j-jn n1 cst vvi po32 n1, vdz av vvi po32 n1. (8) discourse (DIV1) 268 Image 130
2306 See how the Prophet makes this an Argument to fear God, Jer. 10.7. Who would not fear thee, O King of Saints? For, said he, in all the Earth there is none like unto thee. See how the Prophet makes this an Argument to Fear God, Jer. 10.7. Who would not Fear thee, Oh King of Saints? For, said he, in all the Earth there is none like unto thee. vvb c-crq dt n1 vvz d dt n1 pc-acp vvi np1, np1 crd. r-crq vmd xx vvi pno21, uh n1 pp-f n2? p-acp, vvd pns31, p-acp d dt n1 pc-acp vbz pix j p-acp pno21. (8) discourse (DIV1) 268 Image 130
2307 One would rather think Gods unparallel Excellencies and Perfections should be a Motive to Love; One would rather think God's unparallel Excellencies and Perfections should be a Motive to Love; crd vmd av-c vvi npg1 n1 n2 cc n2 vmd vbi dt n1 pc-acp vvi; (8) discourse (DIV1) 268 Image 130
2308 who would not love thee, O King of Saints, since there is none in all the Earth like thee? Yea, who would not love thee, Oh King of Saints, since there is none in all the Earth like thee? Yea, r-crq vmd xx vvi pno21, uh n1 pp-f n2, c-acp pc-acp vbz pix p-acp d dt n1 vvb pno21? uh, (8) discourse (DIV1) 268 Image 130
2309 but filial Fear and filial Love are of so near a kind and cognation, that they may well be enforced by one and the same Argument. but filial fear and filial Love Are of so near a kind and cognation, that they may well be Enforced by one and the same Argument. cc-acp j n1 cc j n1 vbr pp-f av j dt n1 cc n1, cst pns32 vmb av vbi vvn p-acp crd cc dt d n1. (8) discourse (DIV1) 268 Image 130
2310 Who would not fear thee? for in all the Earth there is none like thee. Who would not Fear thee? for in all the Earth there is none like thee. r-crq vmd xx vvi pno21? p-acp p-acp d dt n1 pc-acp vbz pix j pno21. (8) discourse (DIV1) 268 Image 130
2311 This is the Excellency of divine Love, it is an attractive of Love, and it is an excitement unto Fear. This is the Excellency of divine Love, it is an Attractive of Love, and it is an excitement unto fear. d vbz dt n1 pp-f j-jn n1, pn31 vbz dt j pp-f n1, cc pn31 vbz dt n1 p-acp n1. (8) discourse (DIV1) 268 Image 130
2312 Well then, though we have no chilling Fear of a hot and scorching Hell, yet let us have an awful, reverential Fear of the glorious God, whose Excellencies are such as cannot be matched, Well then, though we have no chilling fear of a hight and scorching Hell, yet let us have an awful, reverential fear of the glorious God, whose Excellencies Are such as cannot be matched, uh-av av, cs pns12 vhb dx j-vvg vvb pp-f dt j cc j-vvg n1, av vvb pno12 vhi dt j, j vvb pp-f dt j np1, rg-crq n2 vbr d c-acp vmbx vbi vvn, (8) discourse (DIV1) 268 Image 130
2313 nor scarcely imitable by any in Heaven or in Earth. nor scarcely imitable by any in Heaven or in Earth. ccx av-j j p-acp d p-acp n1 cc p-acp n1. (8) discourse (DIV1) 268 Image 130
2314 Thirdly, The Fear of God is not contrary to that free Spirit of Adoption which we receive in our first Conversion. Thirdly, The fear of God is not contrary to that free Spirit of Adoption which we receive in our First Conversion. ord, dt n1 pp-f np1 vbz xx j-jn p-acp cst j n1 pp-f n1 r-crq pns12 vvb p-acp po12 ord n1. (8) discourse (DIV1) 269 Image 130
2315 It may perhaps seem to some that the Apostle opposeth them in Rom. 8.15. You have not received the Spirit of Bondage again to Fear, but the Spirit of Adoption, whereby you cry Abba, Father. It may perhaps seem to Some that the Apostle Opposeth them in Rom. 8.15. You have not received the Spirit of Bondage again to fear, but the Spirit of Adoption, whereby you cry Abba, Father. pn31 vmb av vvi p-acp d cst dt n1 vvz pno32 p-acp np1 crd. pn22 vhb xx vvn dt n1 pp-f n1 av pc-acp vvi, cc-acp dt n1 pp-f n1, c-crq pn22 vvb np1, n1. (8) discourse (DIV1) 269 Image 130
2316 To this I Answer; That by the Spirit of Bondage here, the Apostle means the legal Work of the holy Ghost in Conviction that is preparatory to Conversion, which Work usually is accompanied with dreadful Terrors, apprehending God not as a reconciled Father but as an incensed and severe Judge; To this I Answer; That by the Spirit of Bondage Here, the Apostle means the Legal Work of the holy Ghost in Conviction that is preparatory to Conversion, which Work usually is accompanied with dreadful Terrors, apprehending God not as a reconciled Father but as an incensed and severe Judge; p-acp d pns11 vvb; cst p-acp dt n1 pp-f n1 av, dt n1 vvz dt j n1 pp-f dt j n1 p-acp n1 cst vbz n1 p-acp n1, r-crq vvb av-j vbz vvn p-acp j n2, vvg n1 xx p-acp dt j-vvn n1 cc-acp c-acp dt j-vvn cc j n1; (8) discourse (DIV1) 270 Image 130
2317 why now says the Apostle, You have not received this Spirit of Bondage again thus to fear; why now Says the Apostle, You have not received this Spirit of Bondage again thus to Fear; q-crq av vvz dt n1, pn22 vhb xx vvn d n1 pp-f n1 av av pc-acp vvi; (8) discourse (DIV1) 270 Image 130
2318 this is not that Fear that the consideration of God, as your God and reconciled Father excited to you, this is not that Fear that the Apostle exhorts Christians unto, this is not that fear that the consideration of God, as your God and reconciled Father excited to you, this is not that fear that the Apostle exhorts Christians unto, d vbz xx d vvb cst dt n1 pp-f np1, c-acp po22 n1 cc j-vvn n1 vvd p-acp pn22, d vbz xx d n1 cst dt n1 vvz np1 p-acp, (8) discourse (DIV1) 270 Image 130
2319 but an awful, reverential Fear of God, whereby we should stand in aw of his dread Majesty, but an awful, reverential fear of God, whereby we should stand in awe of his dread Majesty, cc-acp dt j, j vvb pp-f np1, c-crq pns12 vmd vvi p-acp n1 pp-f po31 j n1, (8) discourse (DIV1) 270 Image 130
2320 so as to be preserved from whatever may be an offence to his Purity; so as to be preserved from whatever may be an offence to his Purity; av c-acp pc-acp vbi vvn p-acp r-crq vmb vbi dt n1 p-acp po31 n1; (8) discourse (DIV1) 270 Image 130
2321 and if in any Night of Desertion it should happen that the Hearts of true Believers should be overwhelmed with dismal Fears, apprehending God as enraged and incensed against them, standing in doubt of the goodness of their spiritual Condition; and if in any Night of Desertion it should happen that the Hearts of true Believers should be overwhelmed with dismal Fears, apprehending God as enraged and incensed against them, standing in doubt of the Goodness of their spiritual Condition; cc cs p-acp d n1 pp-f n1 pn31 vmd vvi d dt n2 pp-f j n2 vmd vbi vvn p-acp j n2, vvg np1 c-acp vvn cc vvn p-acp pno32, vvg p-acp n1 pp-f dt n1 pp-f po32 j n1; (8) discourse (DIV1) 270 Image 130
2322 if this seize upon them after they have had the Spirit of Adoption, let them know this Fear is not from a Work of the Holy Ghost in them; if this seize upon them After they have had the Spirit of Adoption, let them know this fear is not from a Work of the Holy Ghost in them; cs d vvb p-acp pno32 c-acp pns32 vhb vhn dt n1 pp-f n1, vvb pno32 vvi d vvb vbz xx p-acp dt n1 pp-f dt j n1 p-acp pno32; (8) discourse (DIV1) 270 Image 130
2323 they have not received the Spirit of Bondage again so to fear; they have not received the Spirit of Bondage again so to Fear; pns32 vhb xx vvn dt n1 pp-f n1 av av pc-acp vvi; (8) discourse (DIV1) 270 Image 130
2324 it is not a Work of the Holy Ghost to excite in them doubts and fears of their spiritual Condition, it is not a Work of the Holy Ghost to excite in them doubts and fears of their spiritual Condition, pn31 vbz xx dt n1 pp-f dt j n1 pc-acp vvi p-acp pno32 n2 cc n2 pp-f po32 j n1, (8) discourse (DIV1) 270 Image 130
2325 after they have once had assurance of the goodness thereof, but it ariseth either from some Ignorance, After they have once had assurance of the Goodness thereof, but it arises either from Some Ignorance, c-acp pns32 vhb a-acp vhd n1 pp-f dt n1 av, cc-acp pn31 vvz av-d p-acp d n1, (8) discourse (DIV1) 270 Image 130
2326 or from some Sin that they have committed, that interposeth betwixt them and the clear sight of the discoveries of God's Love. or from Some since that they have committed, that interposeth betwixt them and the clear sighed of the discoveries of God's Love. cc p-acp d n1 cst pns32 vhb vvn, cst vvz p-acp pno32 cc dt j n1 pp-f dt n2 pp-f npg1 n1. (8) discourse (DIV1) 270 Image 130
2327 Now for the better understanding of this place, because I judge it pertinent to my present purpose, I shall open it to you somewhat largely in these following Particulars. Now for the better understanding of this place, Because I judge it pertinent to my present purpose, I shall open it to you somewhat largely in these following Particulars. av p-acp dt jc n1 pp-f d n1, c-acp pns11 vvb pn31 j p-acp po11 j n1, pns11 vmb vvi pn31 p-acp pn22 av av-j p-acp d j-vvg n2-j. (8) discourse (DIV1) 271 Image 130
2328 First, The preparatory Work of Conversion is usually carried on in the Soul by legal Fears and Terrors. First, The preparatory Work of Conversion is usually carried on in the Soul by Legal Fears and Terrors. ord, dt n1 n1 pp-f n1 vbz av-j vvn a-acp p-acp dt n1 p-acp j n2 cc n2. (8) discourse (DIV1) 272 Image 130
2329 I call that a legal Fear that is wrought in the Soul by the Dread-Threatnings and Denunciations of the Law. I call that a Legal fear that is wrought in the Soul by the Dread-Threatnings and Denunciations of the Law. pns11 vvb cst dt j vvb cst vbz vvn p-acp dt n1 p-acp dt j cc n2 pp-f dt n1. (8) discourse (DIV1) 272 Image 130
2330 The Law, if we take it in its native Rigour, without the merciful qualification of Gospel-grace, thunder'd out nothing but Execrations, Wrath and Vengeance against every Transgressor of it, representing God armed also with his almighty Power to destroy them; The Law, if we take it in its native Rigour, without the merciful qualification of Gospel-grace, thundered out nothing but Execrations, Wrath and Vengeance against every Transgressor of it, representing God armed also with his almighty Power to destroy them; dt n1, cs po12 vvi pn31 p-acp po31 j-jn n1, p-acp dt j n1 pp-f n1, vvd av pix cc-acp n2, n1 cc n1 p-acp d n1 pp-f pn31, vvg np1 vvn av p-acp po31 j-jn n1 pc-acp vvi pno32; (8) discourse (DIV1) 272 Image 130
2331 this is that Glass that shew'd them their old Sins in most ugly Shapes; now they see them stare ghastly upon their Consciences, that before allured them; this is that Glass that showed them their old Sins in most ugly Shapes; now they see them stare ghastly upon their Consciences, that before allured them; d vbz d n1 cst vvd pno32 po32 j n2 p-acp ds j vvz; av pns32 vvb pno32 vvi j p-acp po32 n2, cst a-acp vvd pno32; (8) discourse (DIV1) 272 Image 130
2332 the Scene is quite changed, and there are nothing but dreadful Apparitions of Death and Hell fleeting now before them, Hell belsh'd in their very Faces, God brandished his flaming Sword over them ready to reeve their Hearts asunder; the Scene is quite changed, and there Are nothing but dreadful Apparitions of Death and Hell fleeting now before them, Hell belshed in their very Faces, God brandished his flaming Sword over them ready to reeve their Hearts asunder; dt n1 vbz av vvn, cc pc-acp vbr pix cc-acp j n2 pp-f n1 cc n1 vvg av p-acp pno32, n1 n1 p-acp po32 j n2, np1 vvd po31 j-vvg n1 p-acp pno32 j pc-acp vvi po32 n2 av; (8) discourse (DIV1) 272 Image 130
2333 they that lately were secure and fearless, now stand quaking under the fearful expectations of that fiery Wrath and Indignation, that they neither have hope to escape, they that lately were secure and fearless, now stand quaking under the fearful Expectations of that fiery Wrath and Indignation, that they neither have hope to escape, pns32 cst av-j vbdr j cc j, av vvb vvg p-acp dt j n2 pp-f d j n1 cc n1, cst pns32 d vhb n1 pc-acp vvi, (8) discourse (DIV1) 272 Image 130
2334 nor yet have they Strength or Patience to endure. nor yet have they Strength or Patience to endure. ccx av vhb pns32 n1 cc n1 pc-acp vvi. (8) discourse (DIV1) 272 Image 130
2335 This is that legal Fear that the Curse and Threatnings of the Law, when set home in their full acrimony, work in the Hearts of convinced Sinners. This is that Legal fear that the Curse and Threatenings of the Law, when Set home in their full acrimony, work in the Hearts of convinced Sinners. d vbz cst j n1 cst dt n1 cc n2-vvg pp-f dt n1, c-crq vvd av-an p-acp po32 j n1, vvb p-acp dt n2 pp-f j-vvn n2. (8) discourse (DIV1) 272 Image 130
2336 Secondly, This legal Fear is slavish, and engenders unto Bondage. Secondly, This Legal fear is slavish, and engenders unto Bondage. ord, d j n1 vbz j, cc vvz p-acp n1. (8) discourse (DIV1) 273 Image 130
2337 There is Bondage under the reigning Power of Sin, and there is a Bondage under the terrifying Power of Sin: There is Bondage under the reigning Power of since, and there is a Bondage under the terrifying Power of since: pc-acp vbz n1 p-acp dt j-vvg n1 pp-f n1, cc pc-acp vbz dt n1 p-acp dt vvg n1 pp-f n1: (8) discourse (DIV1) 273 Image 130
2338 The former makes a Man a Slave unto the Devil, and the latter makes a Man a Slave unto God: The former makes a Man a Slave unto the devil, and the latter makes a Man a Slave unto God: dt j vvz dt n1 dt n1 p-acp dt n1, cc dt d vvz dt n1 dt n1 p-acp np1: (8) discourse (DIV1) 273 Image 130
2339 And such Slaves are all convinced Sinners that have not yet arrived to the free and filial Spirit of Adoption, but are kept under Bondage under the Wrath of God, And such Slaves Are all convinced Sinners that have not yet arrived to the free and filial Spirit of Adoption, but Are kept under Bondage under the Wrath of God, cc d n2 vbr d j-vvn n2 cst vhb xx av vvn p-acp dt j cc j n1 pp-f n1, p-acp vbr vvn p-acp n1 p-acp dt n1 pp-f np1, (8) discourse (DIV1) 273 Image 130
2340 and manacled in the Fetters of their own Fears. So saith the Apostle, Heb. 2.15. To deliver them, who through fear of Death, and of Hell that follows after it, were all their Lifetime subject unto Bondage. and manacled in the Fetters of their own Fears. So Says the Apostle, Hebrew 2.15. To deliver them, who through Fear of Death, and of Hell that follows After it, were all their Lifetime Subject unto Bondage. cc vvn p-acp dt n2 pp-f po32 d n2. np1 vvz dt n1, np1 crd. pc-acp vvi pno32, r-crq p-acp n1 pp-f n1, cc pp-f n1 cst vvz p-acp pn31, vbdr d po32 n1 j-jn p-acp n1. (8) discourse (DIV1) 273 Image 130
2341 Thirdly, This slavish Fear is wrought in the Soul by the Spirit of God, though it be slavish; Thirdly, This slavish fear is wrought in the Soul by the Spirit of God, though it be slavish; ord, d j n1 vbz vvn p-acp dt n1 p-acp dt n1 pp-f np1, cs pn31 vbb j; (8) discourse (DIV1) 274 Image 130
2342 for it is his Office to convince as well as to comfort, and to cast down by the Terrors of the Law as well as to raise up by the Promises of the Gospel: In John 16.8. He shall convince the World of Sin; for it is his Office to convince as well as to Comfort, and to cast down by the Terrors of the Law as well as to raise up by the Promises of the Gospel: In John 16.8. He shall convince the World of since; p-acp pn31 vbz po31 n1 pc-acp vvi c-acp av c-acp pc-acp vvi, cc pc-acp vvi a-acp p-acp dt n2 pp-f dt n1 c-acp av c-acp pc-acp vvi a-acp p-acp dt vvz pp-f dt n1: p-acp np1 crd. pns31 vmb vvi dt n1 pp-f n1; (8) discourse (DIV1) 274 Image 130
2343 and therefore it is said in this place, Rom. 8.15. We have not received the Spirit of Bondage again to fear, implying that those Terrors that seize upon the Conscience are the Work of the Holy Ghost. and Therefore it is said in this place, Rom. 8.15. We have not received the Spirit of Bondage again to Fear, implying that those Terrors that seize upon the Conscience Are the Work of the Holy Ghost. cc av pn31 vbz vvn p-acp d n1, np1 crd. pns12 vhb xx vvn dt n1 pp-f n1 av pc-acp vvi, vvg cst d n2 cst vvi p-acp dt n1 vbr dt n1 pp-f dt j n1. (8) discourse (DIV1) 274 Image 130
2344 We bring our selves into Bondage under Sin, and he brings us into Bondage under Fear. We bring our selves into Bondage under since, and he brings us into Bondage under fear. pns12 vvb po12 n2 p-acp n1 p-acp n1, cc pns31 vvz pno12 p-acp n1 p-acp n1. (8) discourse (DIV1) 274 Image 130
2345 If therefore at any time, thou who art a secure Sinner, art suddenly surprized with fearful and trembling Thoughts concerning thy present state of Sin and thy future state of Wrath, beware thou listen not to any that would persuade thee it is nothing but a Fit of Melancholy or a Temptation of Satan, to drive thee to Despair, If Therefore At any time, thou who art a secure Sinner, art suddenly surprised with fearful and trembling Thoughts Concerning thy present state of since and thy future state of Wrath, beware thou listen not to any that would persuade thee it is nothing but a Fit of Melancholy or a Temptation of Satan, to drive thee to Despair, cs av p-acp d n1, pns21 r-crq vb2r dt j n1, vb2r av-j vvn p-acp j cc j-vvg n2 vvg po21 j n1 pp-f n1 cc po21 j-jn n1 pp-f n1, vvb pns21 vvb xx p-acp d cst vmd vvi pno21 pn31 vbz pix p-acp dt j pp-f j-jn cc dt n1 pp-f np1, pc-acp vvi pno21 p-acp n1, (8) discourse (DIV1) 274 Image 130
2346 but know assuredly thy Conscience is now under the Hand of the Holy Ghost himself, he raiseth those Tempests of Fear in thee; but know assuredly thy Conscience is now under the Hand of the Holy Ghost himself, he Raiseth those Tempests of fear in thee; cc-acp vvb av-vvn po21 n1 vbz av p-acp dt n1 pp-f dt j n1 px31, pns31 vvz d n2 pp-f n1 p-acp pno21; (8) discourse (DIV1) 274 Image 130
2347 and as usually it is fatal to divert and hush them, so is it no less than ignorant Blasphemy, to impute his Works to Melancholy, and as usually it is fatal to divert and hush them, so is it no less than ignorant Blasphemy, to impute his Works to Melancholy, cc c-acp av-j pn31 vbz j pc-acp vvi cc vvi pno32, av vbz pn31 av-dx av-dc cs j n1, pc-acp vvi po31 vvz p-acp n-jn, (8) discourse (DIV1) 274 Image 130
2348 or to the Temptations of Satan. or to the Temptations of Satan. cc p-acp dt n2 pp-f np1. (8) discourse (DIV1) 274 Image 130
2349 Fourthly, When the Soul is prepared for the Work of Grace by the Work of Conviction, when it is prepared for Comfort by the Work of Humiliation, the same Spirit that was before a Spirit of Bondage, becomes now a Spirit of Adoption; Fourthly, When the Soul is prepared for the Work of Grace by the Work of Conviction, when it is prepared for Comfort by the Work of Humiliation, the same Spirit that was before a Spirit of Bondage, becomes now a Spirit of Adoption; ord, c-crq dt n1 vbz vvn p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1, c-crq pn31 vbz vvn p-acp n1 p-acp dt n1 pp-f n1, dt d n1 cst vbds p-acp dt n1 pp-f n1, vvz av dt n1 pp-f n1; (8) discourse (DIV1) 275 Image 130
2350 that is, the Holy Ghost persuades and assures us of the love and favour of God, that is, the Holy Ghost persuades and assures us of the love and favour of God, cst vbz, dt j n1 vvz cc vvz pno12 pp-f dt n1 cc n1 pp-f np1, (8) discourse (DIV1) 275 Image 130
2351 and enables us, through divine Light beaming in upon our Consciences, to behold him as a gracious and a reconciled Father, whom before we trembled at as a stern and terrible Judge. and enables us, through divine Light beaming in upon our Consciences, to behold him as a gracious and a reconciled Father, whom before we trembled At as a stern and terrible Judge. cc vvz pno12, p-acp j-jn n1 vvg p-acp p-acp po12 n2, pc-acp vvi pno31 p-acp dt j cc dt j-vvn n1, ro-crq c-acp pns12 vvd p-acp p-acp dt j cc j n1. (8) discourse (DIV1) 275 Image 130
2352 The same Wind that in a raging Storm tosseth the Sea too and fro in restless Heaps, in a Calm doth only gently move and fan it with pleasing Purles. So is it here; The same Wind that in a raging Storm tosses the Sea too and from in restless Heaps, in a Cam does only gently move and fan it with pleasing Pearls. So is it Here; dt d n1 cst p-acp dt j-vvg n1 vvz dt n1 av cc av p-acp j n2, p-acp dt j-jn vdz av-j av-j vvi cc vvi pn31 p-acp j-vvg n2. np1 vbz pn31 av; (8) discourse (DIV1) 275 Image 130
2353 that Spirit of God that in Conviction raiseth a Tempest in the Conscience, afterwards the same Spirit breaths forth a sweet Calm of Peace and Comfort upon it: that Spirit of God that in Conviction Raiseth a Tempest in the Conscience, afterwards the same Spirit breathes forth a sweet Cam of Peace and Comfort upon it: cst n1 pp-f np1 cst p-acp n1 vvz dt n1 p-acp dt n1, av dt d n1 n2 av dt j j-jn pp-f n1 cc n1 p-acp pn31: (8) discourse (DIV1) 275 Image 130
2354 The same Spirit that before was a Spirit of Bondage, when the Soul is sufficiently thereby prepared for Grace, becomes a Spirit of Adoption. This is that Spirit of Adoption that is here spoken of, The same Spirit that before was a Spirit of Bondage, when the Soul is sufficiently thereby prepared for Grace, becomes a Spirit of Adoption. This is that Spirit of Adoption that is Here spoken of, dt d n1 cst a-acp vbds dt n1 pp-f n1, c-crq dt n1 vbz av-j av vvn p-acp n1, vvz dt n1 pp-f n1. d vbz d n1 pp-f n1 cst vbz av vvn pp-f, (8) discourse (DIV1) 275 Image 130
2355 and is called so, because it witnesseth with our Spirits, that we are the Children of God by Adoption. and is called so, Because it Witnesseth with our Spirits, that we Are the Children of God by Adoption. cc vbz vvn av, c-acp pn31 vvz p-acp po12 n2, cst pns12 vbr dt n2 pp-f np1 p-acp n1. (8) discourse (DIV1) 275 Image 130
2356 God hath but one Son by eternal Generation, and that is Jesus Christ, called therefore, The only begotten of the Father, John 1.14. He hath many Sons by Creation, even all Mankind; God hath but one Son by Eternal Generation, and that is jesus christ, called Therefore, The only begotten of the Father, John 1.14. He hath many Sons by Creation, even all Mankind; np1 vhz p-acp crd n1 p-acp j n1, cc d vbz np1 np1, vvd av, dt av-j vvn pp-f dt n1, np1 crd. pns31 vhz d n2 p-acp n1, av d n1; (8) discourse (DIV1) 275 Image 130
2357 so Adam is called The Son of God, Luke 3.38. He hath many Sons also by Adoption, even all that are effectually called according to the purpose of his Grace; so Adam is called The Son of God, Lycia 3.38. He hath many Sons also by Adoption, even all that Are effectually called according to the purpose of his Grace; av np1 vbz vvn dt n1 pp-f np1, av crd. pns31 vhz d n2 av p-acp n1, av d cst vbr av-j vvn vvg p-acp dt n1 pp-f po31 n1; (8) discourse (DIV1) 275 Image 130
2358 all that are sanctified, who are of Strangers made Heirs of God, and Co-heirs with Jesus Christ himself, who is the natural Son of God, as it is Rom. 8.17. all that Are sanctified, who Are of Strangers made Heirs of God, and Coheirs with jesus christ himself, who is the natural Son of God, as it is Rom. 8.17. d cst vbr vvn, r-crq vbr pp-f n2 vvn n2 pp-f np1, cc n2 p-acp np1 np1 px31, r-crq vbz dt j n1 pp-f np1, c-acp pn31 vbz np1 crd. (8) discourse (DIV1) 275 Image 130
2359 Now because it is the Work of the Holy Ghost to testifie to us this our great Privilege, that we are enrolled in the Family of Heaven and become the Children of God, Now Because it is the Work of the Holy Ghost to testify to us this our great Privilege, that we Are enrolled in the Family of Heaven and become the Children of God, av c-acp pn31 vbz dt n1 pp-f dt j n1 pc-acp vvi p-acp pno12 d po12 j n1, cst pns12 vbr vvn p-acp dt n1 pp-f n1 cc vvi dt n2 pp-f np1, (8) discourse (DIV1) 275 Image 130
2360 therefore he is called the Spirit of Adoption; that is, the Spirit that witnesseth to us our Adoption. Therefore he is called the Spirit of Adoption; that is, the Spirit that Witnesseth to us our Adoption. av pns31 vbz vvn dt n1 pp-f n1; cst vbz, dt n1 cst vvz p-acp pno12 po12 n1. (8) discourse (DIV1) 275 Image 130
2361 Fifthly, To whom the Spirit hath once been a Spirit of Adoption, it never more becomes to them a Spirit of Bondage and Fear: Fifthly, To whom the Spirit hath once been a Spirit of Adoption, it never more becomes to them a Spirit of Bondage and fear: ord, p-acp ro-crq dt n1 vhz a-acp vbn dt n1 pp-f n1, pn31 av av-dc vvz p-acp pno32 dt n1 pp-f n1 cc n1: (8) discourse (DIV1) 276 Image 130
2362 That is, it never again proclaims War, after it hath spoken Peace; That is, it never again proclaims War, After it hath spoken Peace; cst vbz, pn31 av-x av vvz n1, c-acp pn31 vhz vvn n1; (8) discourse (DIV1) 276 Image 130
2363 it never represents God as an inraged Enemy, after it hath represented him as a reconciled Father. it never represents God as an enraged Enemy, After it hath represented him as a reconciled Father. pn31 av-x vvz np1 p-acp dt j-vvn n1, c-acp pn31 vhz vvn pno31 p-acp dt j-vvn n1. (8) discourse (DIV1) 276 Image 130
2364 It is true, the Spirit of God always keeps up his convincing Office in the Soul of the most assured Saint; It is true, the Spirit of God always keeps up his convincing Office in the Soul of the most assured Saint; pn31 vbz j, dt n1 pp-f np1 av vvz a-acp po31 j-vvg n1 p-acp dt n1 pp-f dt av-ds j-vvn n1; (8) discourse (DIV1) 276 Image 130
2365 it convinceth them of Sin, and of Wrath due to them for Sin. But now there is a twofold Conviction, there is a Conviction of the Evil of particular Actions, it Convinces them of since, and of Wrath due to them for Sin. But now there is a twofold Conviction, there is a Conviction of the Evil of particular Actions, pn31 vvz pno32 pp-f n1, cc pp-f n1 j-jn p-acp pno32 p-acp np1 p-acp av pc-acp vbz dt j n1, pc-acp vbz dt n1 pp-f dt n-jn pp-f j n2, (8) discourse (DIV1) 276 Image 130
2366 and there is a Conviction of the Evil of our State and Condition: and there is a Conviction of the Evil of our State and Condition: cc pc-acp vbz dt n1 pp-f dt n-jn pp-f po12 n1 cc n1: (8) discourse (DIV1) 276 Image 130
2367 Why now, though upon particular Miscarriages of Gods Children, the Holy Ghost secretly smited their Consciences, shewing them the Guilt and Evil of their Sins, thereby bringing them to Repentance and a godly Sorrow; Why now, though upon particular Miscarriages of God's Children, the Holy Ghost secretly smited their Consciences, showing them the Gilded and Evil of their Sins, thereby bringing them to Repentance and a godly Sorrow; uh-crq av, cs p-acp j n2 pp-f npg1 n2, dt j n1 av-jn vvn po32 n2, vvg pno32 dt j-vvn cc j-jn pp-f po32 n2, av vvg pno32 p-acp n1 cc dt j n1; (8) discourse (DIV1) 276 Image 130
2368 yet the Holy Ghost never again testified to them, that they are in a graceless, unregenerate and sinful Estate and Condition, yet the Holy Ghost never again testified to them, that they Are in a graceless, unregenerate and sinful Estate and Condition, av dt j n1 av-x av vvn p-acp pno32, cst pns32 vbr p-acp dt j, j cc j n1 cc n1, (8) discourse (DIV1) 276 Image 130
2369 and in a State of Wrath and Condemnation; and in a State of Wrath and Condemnation; cc p-acp dt n1 pp-f n1 cc n1; (8) discourse (DIV1) 276 Image 130
2370 it brings them to a deep Humiliation, by convincing them of the Evil of their Actions, it brings them to a deep Humiliation, by convincing them of the Evil of their Actions, pn31 vvz pno32 p-acp dt j-jn n1, p-acp vvg pno32 pp-f dt n-jn pp-f po32 n2, (8) discourse (DIV1) 276 Image 130
2371 but it never brings them into legal Terrors, by convincing them of a sinful State; but it never brings them into Legal Terrors, by convincing them of a sinful State; cc-acp pn31 av-x vvz pno32 p-acp j n2, p-acp vvg pno32 pp-f dt j n1; (8) discourse (DIV1) 276 Image 130
2372 neither indeed can it be so, for the Spirit of God is a Spirit of Truth; neither indeed can it be so, for the Spirit of God is a Spirit of Truth; av-dx av vmb pn31 vbi av, p-acp dt n1 pp-f np1 vbz dt n1 pp-f n1; (8) discourse (DIV1) 276 Image 130
2373 and to witness that we are yet Children of Wrath, who are indeed the adopted Children of God, this were a false Testimony, and to witness that we Are yet Children of Wrath, who Are indeed the adopted Children of God, this were a false Testimony, cc pc-acp vvi cst pns12 vbr av n2 pp-f n1, r-crq vbr av dt j-vvn n2 pp-f np1, d vbdr dt j n1, (8) discourse (DIV1) 276 Image 130
2374 and therefore utterly abhorred by the Spirit of God, who is a Spirit of Truth: and Therefore utterly abhorred by the Spirit of God, who is a Spirit of Truth: cc av av-j vvn p-acp dt n1 pp-f np1, r-crq vbz dt n1 pp-f n1: (8) discourse (DIV1) 276 Image 130
2375 Doth the same Fountain send forth sweet Water and bitter? Doth there proceed from one and the same Mouth, Blessings and Curses? Certainly the same Spirit that hath once pronounced us to be in the Love and Favour of God, never after pronounceth us to be Cursed, Does the same Fountain send forth sweet Water and bitter? Does there proceed from one and the same Mouth, Blessings and Curses? Certainly the same Spirit that hath once pronounced us to be in the Love and Favour of God, never After pronounceth us to be Cursed, vdz dt d n1 vvi av j n1 cc j? vdz a-acp vvi p-acp crd cc dt d n1, n2 cc n2? av-j dt d n1 cst vhz a-acp vvn pno12 pc-acp vbi p-acp dt n1 cc n1 pp-f np1, av-x a-acp vvz pno12 pc-acp vbi vvn, (8) discourse (DIV1) 276 Image 130
2376 and under the Wrath of God. and under the Wrath of God. cc p-acp dt n1 pp-f np1. (8) discourse (DIV1) 276 Image 130
2377 But you will say, Have not the best of God's Children sometimes concluded themselves to be reprobated and cast away? Have they not lain under sad and fearful apprehensions of God's Wrath? Have not some of them, who formerly walked in the Light of God's Countenance and flourished in their Assurance, But you will say, Have not the best of God's Children sometime concluded themselves to be reprobated and cast away? Have they not lain under sad and fearful apprehensions of God's Wrath? Have not Some of them, who formerly walked in the Light of God's Countenance and flourished in their Assurance, p-acp pn22 vmb vvi, vhb xx dt js pp-f npg1 n2 av vvn px32 pc-acp vbi vvn cc vvd av? vhb pns32 xx vvn p-acp j cc j n2 pp-f npg1 n1? vhb xx d pp-f pno32, r-crq av-j vvd p-acp dt n1 pp-f npg1 n1 cc vvd p-acp po32 n1, (8) discourse (DIV1) 277 Image 130
2378 yet afterwards have been so dejected, that they would not entertain any comfort or hopes of Mercy and Salvation? yet afterwards have been so dejected, that they would not entertain any Comfort or hope's of Mercy and Salvation? av av vhb vbn av vvn, cst pns32 vmd xx vvi d n1 cc n2 pp-f n1 cc n1? (8) discourse (DIV1) 277 Image 130
2379 To this I Answer; It is true, it may indeed so happen that those Saints, whose Joys and Comforts are at one time fresh and verdent, at another time wither and drop off, To this I Answer; It is true, it may indeed so happen that those Saints, whose Joys and Comforts Are At one time fresh and verdent, At Another time wither and drop off, p-acp d pns11 vvb; pn31 vbz j, pn31 vmb av av vvi cst d n2, rg-crq n2 cc n2 vbr p-acp crd n1 j cc j, p-acp j-jn n1 vvi cc vvi a-acp, (8) discourse (DIV1) 278 Image 130
2380 so that they look upon themselves as rotten Trees, destinated to make Fuel for Hell. Whence proceeds this? It is not from the Spirit of God; so that they look upon themselves as rotten Trees, destinated to make Fuel for Hell. Whence proceeds this? It is not from the Spirit of God; av cst pns32 vvb p-acp px32 p-acp vvn n2, vvn pc-acp vvi n1 p-acp n1. q-crq vvz d? pn31 vbz xx p-acp dt n1 pp-f np1; (8) discourse (DIV1) 278 Image 130
2381 but as carnal Men are apt to mistake the first Work of Conviction for Melancholy or for Temptation, but as carnal Men Are apt to mistake the First Work of Conviction for Melancholy or for Temptation, cc-acp c-acp j n2 vbr j pc-acp vvi dt ord n1 pp-f n1 p-acp n-jn cc p-acp n1, (8) discourse (DIV1) 278 Image 130
2382 so this really proceeds from one of these two Causes. so this really proceeds from one of these two Causes. av d av-j vvz p-acp crd pp-f d crd n2. (8) discourse (DIV1) 278 Image 130
2383 When the Children of God, after full assurance, come again not only to entertain Doubts of their Condition, When the Children of God, After full assurance, come again not only to entertain Doubts of their Condition, c-crq dt n2 pp-f np1, p-acp j n1, vvb av xx av-j pc-acp vvi n2 pp-f po32 n1, (8) discourse (DIV1) 278 Image 130
2384 but also to despair of themselves, looking on themselves as Persons that God hath singled out to Destruction; but also to despair of themselves, looking on themselves as Persons that God hath singled out to Destruction; cc-acp av pc-acp vvi pp-f px32, vvg p-acp px32 p-acp n2 cst np1 vhz vvn av p-acp n1; (8) discourse (DIV1) 278 Image 130
2385 this proceeds not from the Holy Ghost, but from Melancholy or Temptation. Sometimes natural Melancholy obstructs the sense of divine Comfort: this proceeds not from the Holy Ghost, but from Melancholy or Temptation. Sometime natural Melancholy obstructs the sense of divine Comfort: d vvz xx p-acp dt j n1, p-acp p-acp n-jn cc n1. av j n-jn vvz dt n1 pp-f j-jn n1: (8) discourse (DIV1) 278 Image 130
2386 As it is in clear Water, when it is still and transparent the Sun shines to the very bottom, As it is in clear Water, when it is still and transparent the Sun shines to the very bottom, c-acp pn31 vbz p-acp j n1, c-crq pn31 vbz j cc j dt n1 vvz p-acp dt j n1, (8) discourse (DIV1) 278 Image 130
2387 but if you stir the Mud, presently it grows so thick that no Light can pierce into it: but if you stir the Mud, presently it grows so thick that no Light can pierce into it: cc-acp cs pn22 vvb dt n1, av-j pn31 vvz av j cst dx n1 vmb vvi p-acp pn31: (8) discourse (DIV1) 278 Image 130
2388 So is it with the Children of God, though their apprehensions of God's Love be as clear and transparent sometimes as the very Air that the Angels and glorified Saints breath in, in Heaven, So is it with the Children of God, though their apprehensions of God's Love be as clear and transparent sometime as the very Air that the Angels and glorified Saints breath in, in Heaven, av vbz pn31 p-acp dt n2 pp-f np1, cs po32 n2 pp-f npg1 n1 vbb a-acp j cc j av c-acp dt j n1 cst dt n2 cc vvn n2 n1 p-acp, p-acp n1, (8) discourse (DIV1) 278 Image 130
2389 yet if once the muddy Humor of Melancholy stirs, they become dark, so that no Light or Ray of Comfort can break in to the deserted Soul. And then sometimes the Devil causeth these Tragedies by his Temptations, that so, yet if once the muddy Humour of Melancholy stirs, they become dark, so that no Light or Ray of Comfort can break in to the deserted Soul. And then sometime the devil Causes these Tragedies by his Temptations, that so, av cs a-acp dt j n1 pp-f j-jn n2, pns32 vvb j, av cst dx n1 cc n1 pp-f n1 vmb vvi p-acp p-acp dt vvn n1 cc av av dt n1 vvz d n2 p-acp po31 n2, cst av, (8) discourse (DIV1) 278 Image 130
2390 if it were possible, he might drive them to Dispair; if it were possible, he might drive them to Despair; cs pn31 vbdr j, pns31 vmd vvi pno32 p-acp n1; (8) discourse (DIV1) 278 Image 130
2391 he hated their Graces, he envies their Comforts, and therefore he would persuade them that all their former Joys were but Delusions, proud Dreams and presumptuous Fansies, he hated their Graces, he envies their Comforts, and Therefore he would persuade them that all their former Joys were but Delusions, proud Dreams and presumptuous Fancies, pns31 vvd po32 n2, pns31 vvz po32 n2, cc av pns31 vmd vvi pno32 cst d po32 j n2 vbdr cc-acp n2, j n2 cc j n2, (8) discourse (DIV1) 278 Image 130
2392 and that they are still in the Gall of Bitterness, and in the Bond of Iniquity; and that they Are still in the Gall of Bitterness, and in the Bound of Iniquity; cc cst pns32 vbr av p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f n1; (8) discourse (DIV1) 278 Image 130
2393 and by such Suggestions as these are, when he cannot hinder the Work of Grace, he strives what he can to hinder the Sense of Comfort. and by such Suggestions as these Are, when he cannot hinder the Work of Grace, he strives what he can to hinder the Sense of Comfort. cc p-acp d n2 c-acp d vbr, c-crq pns31 vmbx vvi dt n1 pp-f n1, pns31 vvz r-crq pns31 vmb pc-acp vvi dt n1 pp-f n1. (8) discourse (DIV1) 278 Image 130
2394 When, therefore, those that have once rejoyced under the comfortable Persuasions of God's Love to them, the Holy Ghost witnessing himself to them to be a Spirit of Adoption, by being in them a Spirit of Sanctification; When, Therefore, those that have once rejoiced under the comfortable Persuasions of God's Love to them, the Holy Ghost witnessing himself to them to be a Spirit of Adoption, by being in them a Spirit of Sanctification; c-crq, av, d cst vhb a-acp vvn p-acp dt j n2 pp-f npg1 n1 p-acp pno32, dt j n1 vvg px31 p-acp pno32 pc-acp vbi dt n1 pp-f n1, p-acp vbg p-acp pno32 dt n1 pp-f n1; (8) discourse (DIV1) 278 Image 130
2395 if they now find themselves under the Bondage of legal Fears and Terrors and slavish Dejections, looking upon themselves as under the revenging Wrath of God, if they now find themselves under the Bondage of Legal Fears and Terrors and slavish Dejections, looking upon themselves as under the revenging Wrath of God, cs pns32 av vvi px32 p-acp dt n1 pp-f j n2 cc n2 cc j n2, vvg p-acp px32 p-acp p-acp dt j-vvg n1 pp-f np1, (8) discourse (DIV1) 278 Image 130
2396 and as Persons devoted to Destruction; and as Persons devoted to Destruction; cc c-acp n2 vvn p-acp n1; (8) discourse (DIV1) 278 Image 130
2397 let them know, such Fears proceed not from the Convictions of the Spirit of God, who hath been a Spirit of Adoption, let them know, such Fears proceed not from the Convictions of the Spirit of God, who hath been a Spirit of Adoption, vvb pno32 vvi, d n2 vvb xx p-acp dt n2 pp-f dt n1 pp-f np1, r-crq vhz vbn dt n1 pp-f n1, (8) discourse (DIV1) 278 Image 130
2398 but it proceeds from the Delusions of Satan; but it proceeds from the Delusions of Satan; cc-acp pn31 vvz p-acp dt n2 pp-f np1; (8) discourse (DIV1) 278 Image 130
2399 for those that once receive the Spirit of Adoption, never receive the Spirit of Bondage again to fear; for those that once receive the Spirit of Adoption, never receive the Spirit of Bondage again to Fear; p-acp d cst c-acp vvb dt n1 pp-f n1, av-x vvi dt n1 pp-f n1 av pc-acp vvi; (8) discourse (DIV1) 278 Image 130
2400 that is, to fear with a slavish, tormenting Fear. that is, to Fear with a slavish, tormenting fear. d vbz, pc-acp vvi p-acp dt j, j-vvg n1. (8) discourse (DIV1) 278 Image 130
2401 Sixthly, A reverential, filial Fear of God, may and ought to possess our Souls, while the Spirit of God, who is a Spirit of Adoption, is, by the clearest Evidences, actually witnessing our Son-ship to us. Sixthly, A reverential, filial fear of God, may and ought to possess our Souls, while the Spirit of God, who is a Spirit of Adoption, is, by the Clearest Evidences, actually witnessing our Sonship to us. j, dt j, j n1 pp-f np1, vmb cc pi pc-acp vvi po12 n2, cs dt n1 pp-f np1, r-crq vbz dt n1 pp-f n1, vbz, p-acp dt js n2, av-j vvg po12 n1 p-acp pno12. (8) discourse (DIV1) 279 Image 130
2402 Let Men boast what they will of their high Gospel-attainments, yet certainly they have not the genuine Disposition of God's Children, whose Love to him is not mingled with Fear, Let Men boast what they will of their high Gospel-attainments, yet Certainly they have not the genuine Disposition of God's Children, whose Love to him is not mingled with fear, vvb n2 vvi r-crq pns32 vmb pp-f po32 j j, av av-j pns32 vhb xx dt j n1 pp-f npg1 n2, rg-crq n1 p-acp pno31 vbz xx vvn p-acp n1, (8) discourse (DIV1) 279 Image 130
2403 and whose Fear of him is not encreased by their Love. Love! it is the Gage and Measure of all our Affections; and whose fear of him is not increased by their Love. Love! it is the Gage and Measure of all our Affections; cc rg-crq n1 pp-f pno31 vbz xx vvn p-acp po32 n1. n1! pn31 vbz dt n1 cc n1 pp-f d po12 n2; (8) discourse (DIV1) 279 Image 130
2404 and according to the proportion of our Love to God, such will be our Fear; and according to the proportion of our Love to God, such will be our fear; cc vvg p-acp dt n1 pp-f po12 n1 p-acp np1, d vmb vbi po12 n1; (8) discourse (DIV1) 279 Image 130
2405 that is, the more we love God, the more we shall fear his Displeasure and the Loss of his Favour. that is, the more we love God, the more we shall Fear his Displeasure and the Loss of his Favour. d vbz, dt av-dc pns12 vvb np1, dt av-dc pns12 vmb vvi po31 n1 cc dt n1 pp-f po31 n1. (8) discourse (DIV1) 279 Image 130
2406 It is in vain for us to pretend love to God as our Father, unless we fear him also as our Lord and Master. It is in vain for us to pretend love to God as our Father, unless we Fear him also as our Lord and Master. pn31 vbz p-acp j p-acp pno12 pc-acp vvi n1 p-acp np1 p-acp po12 n1, cs pns12 vvb pno31 av p-acp po12 n1 cc n1. (8) discourse (DIV1) 279 Image 130
2407 Christ who was his only begotten Son, and certainly had much more clear assurance of the love and favour of God, christ who was his only begotten Son, and Certainly had much more clear assurance of the love and favour of God, np1 r-crq vbds po31 av-j vvn n1, cc av-j vhd d dc j n1 pp-f dt n1 cc n1 pp-f np1, (8) discourse (DIV1) 279 Image 130
2408 than any adopted Sons can possibly have, yet the Scripture ascribes an holy, awful, reverential Fear of God even unto him; Heb. 5.7. When he offered up Prayers with strong Cries and Tears, and was heard in that he feared; than any adopted Sons can possibly have, yet the Scripture ascribes an holy, awful, reverential fear of God even unto him; Hebrew 5.7. When he offered up Prayers with strong Cries and Tears, and was herd in that he feared; cs d vvn n2 vmb av-j vhi, av dt n1 vvz dt j, j, j n1 pp-f np1 av p-acp pno31; np1 crd. c-crq pns31 vvd a-acp n2 p-acp j vvz cc n2, cc vbds vvn p-acp cst pns31 vvd; (8) discourse (DIV1) 279 Image 130
2409 it may be render'd, he was heard because of his godly Fear. So in Isa. 11.2. The Spirit of the Lord shall rest upon him, the Spirit of Knowledge and of the Fear of the Lord, speaking of Christ. it may be rendered, he was herd Because of his godly fear. So in Isaiah 11.2. The Spirit of the Lord shall rest upon him, the Spirit of Knowledge and of the fear of the Lord, speaking of christ. pn31 vmb vbi vvn, pns31 vbds vvn p-acp pp-f po31 j n1. av p-acp np1 crd. dt n1 pp-f dt n1 vmb vvi p-acp pno31, dt n1 pp-f n1 cc pp-f dt n1 pp-f dt n1, vvg pp-f np1. (8) discourse (DIV1) 279 Image 130
2410 If therefore he feared God, who was himself to be feared as God equal to him and his eternal Son, If Therefore he feared God, who was himself to be feared as God equal to him and his Eternal Son, cs av pns31 vvd np1, r-crq vbds px31 pc-acp vbi vvn p-acp np1 j-jn p-acp pno31 cc po31 j n1, (8) discourse (DIV1) 279 Image 130
2411 how much more ought we to fear the great God, who are, as it were, but Up-starts in the Family of Heaven; how much more ought we to Fear the great God, who Are, as it were, but Upstarts in the Family of Heaven; c-crq d dc vmd pns12 pc-acp vvi dt j np1, r-crq vbr, c-acp pn31 vbdr, cc-acp j p-acp dt n1 pp-f n1; (8) discourse (DIV1) 279 Image 130
2412 we wretched and forlorn Out-casts, that were but lately raked out of the Dunghil, and by meer Pity taken up into the Bosom of God, we wretched and forlorn Outcasts, that were but lately raked out of the Dunghill, and by mere Pity taken up into the Bosom of God, pns12 j cc j-vvn j, cst vbdr cc-acp av-j vvd av pp-f dt n1, cc p-acp j n1 vvn a-acp p-acp dt n1 pp-f np1, (8) discourse (DIV1) 279 Image 130
2413 and nurtured as his Children? And thus you see the Fear of God is not in the least contrary to the free Spirit of Adoption. and nurtured as his Children? And thus you see the fear of God is not in the least contrary to the free Spirit of Adoption. cc vvn p-acp po31 n2? cc av pn22 vvb dt n1 pp-f np1 vbz xx p-acp dt av-ds j-jn p-acp dt j n1 pp-f n1. (8) discourse (DIV1) 279 Image 130
2414 Fourthly, An awful Fear of God is no Impediment to a holy Rejoycing. Indeed slavish Fear damps all true Joy. Fourthly, an awful fear of God is no Impediment to a holy Rejoicing. Indeed slavish fear damps all true Joy. ord, dt j n1 pp-f np1 vbz dx n1 p-acp dt j vvg. av j n1 n2-jn av-d j n1. (8) discourse (DIV1) 280 Image 130
2415 Those that Fear and expect the Revengings of God cannot have any true Joy; Those that fear and expect the Revengings of God cannot have any true Joy; d cst vvb cc vvi dt n2-vvg pp-f np1 vmbx vhb d j n1; (8) discourse (DIV1) 280 Image 130
2416 they may have a kind of mad Jollity that spends it self in Noise and Tumults, that may roar out Songs of Mirth, only to drown the loud Roarings of their own Consciences. they may have a kind of mad Jollity that spends it self in Noise and Tumults, that may roar out Songs of Mirth, only to drown the loud Roarings of their own Consciences. pns32 vmb vhi dt n1 pp-f j n1 cst vvz pn31 n1 p-acp n1 cc n2, cst vmb vvi av n2 pp-f n1, av-j pc-acp vvi dt j n2-vvg pp-f po32 d n2. (8) discourse (DIV1) 280 Image 130
2417 Such as these are like your new Liquor that works over into Foam and Froth, when the bottom is thick and troubl'd. Such as these Are like your new Liquour that works over into Foam and Froth, when the bottom is thick and troubled. d c-acp d vbr av-j po22 j n1 cst vvz a-acp p-acp n1 cc np1-n, c-crq dt n1 vbz j cc vvn. (8) discourse (DIV1) 280 Image 130
2418 So in this false Joy, the Countenance runs over with Laughter, when yet the Heart is brim full of the Wrath of God; So in this false Joy, the Countenance runs over with Laughter, when yet the Heart is brim full of the Wrath of God; av p-acp d j n1, dt n1 vvz a-acp p-acp n1, c-crq av dt n1 vbz n1 j pp-f dt n1 pp-f np1; (8) discourse (DIV1) 280 Image 130
2419 of such the wise Man speaks, Prov. 14.13. Even in Laughter the Heart is sorrowful. of such the wise Man speaks, Curae 14.13. Even in Laughter the Heart is sorrowful. pp-f d dt j n1 vvz, np1 crd. av-j p-acp n1 dt n1 vbz j. (8) discourse (DIV1) 280 Image 130
2420 But now a filial fear of God, puts no check at all upon our holy Rejoycing in him; But now a filial Fear of God, puts no check At all upon our holy Rejoicing in him; p-acp av dt j n1 pp-f np1, vvz dx n1 p-acp d p-acp po12 j vvg p-acp pno31; (8) discourse (DIV1) 280 Image 130
2421 spiritual Joy is not of that flashy Nature, but it is a sober and a severe Grace, it is Joy mixed with Fear; spiritual Joy is not of that flashy Nature, but it is a Sobrium and a severe Grace, it is Joy mixed with fear; j n1 vbz xx pp-f cst j n1, cc-acp pn31 vbz dt j cc dt j n1, pn31 vbz n1 vvn p-acp n1; (8) discourse (DIV1) 280 Image 130
2422 and because of the mixture of these two together, the fear of God with joy in the Lord, and Because of the mixture of these two together, the Fear of God with joy in the Lord, cc c-acp pp-f dt n1 pp-f d crd av, dt n1 pp-f np1 p-acp n1 p-acp dt n1, (8) discourse (DIV1) 280 Image 130
2423 therefore we find these two are promiscuously ascribed each to other; so in Isa. 60.5. Their Hearts shall fear and be enlarged. Therefore we find these two Are promiscuously ascribed each to other; so in Isaiah 60.5. Their Hearts shall Fear and be enlarged. av pns12 vvb d crd vbr av-j vvn d p-acp n-jn; av p-acp np1 crd. po32 n2 vmb vvi cc vbi vvn. (8) discourse (DIV1) 280 Image 130
2424 You know it is the property of Joy to extend and enlarge the Heart; You know it is the property of Joy to extend and enlarge the Heart; pn22 vvb pn31 vbz dt n1 pp-f n1 pc-acp vvi cc vvi dt n1; (8) discourse (DIV1) 280 Image 130
2425 Fear contracts and draws it together, but here Fear is said to dilate the Heart, to denote to us, that a Christians Fear is always conjoyned and mingled together with his Joy. fear contracts and draws it together, but Here fear is said to dilate the Heart, to denote to us, that a Christians fear is always conjoined and mingled together with his Joy. n1 vvz cc vvz pn31 av, cc-acp av n1 vbz vvn pc-acp vvi dt n1, pc-acp vvi p-acp pno12, cst dt njpg2 n1 vbz av vvn cc vvn av p-acp po31 n1. (8) discourse (DIV1) 280 Image 130
2426 And so on the other Hand it is said, Psal. 2.11. Serve the Lord with Fear, and rejoyce with Trembling. And so on the other Hand it is said, Psalm 2.11. Serve the Lord with fear, and rejoice with Trembling. cc av p-acp dt j-jn n1 pn31 vbz vvn, np1 crd. vvb dt n1 p-acp n1, cc vvi p-acp vvg. (8) discourse (DIV1) 280 Image 130
2427 Fear with Trembling is more proper and natural; but because of the mixture of these two Graces in the Heart of a Christian, fear with Trembling is more proper and natural; but Because of the mixture of these two Graces in the Heart of a Christian, vvb p-acp vvg vbz av-dc j cc j; cc-acp c-acp pp-f dt n1 pp-f d crd n2 p-acp dt n1 pp-f dt njp, (8) discourse (DIV1) 280 Image 130
2428 therefore the Holy Ghost thus expresseth it, Rejoyce with Trembling; for great Joys as well as great Fears, cause a kind of trembling and fluttering in the Heart: Therefore the Holy Ghost thus Expresses it, Rejoice with Trembling; for great Joys as well as great Fears, cause a kind of trembling and fluttering in the Heart: av dt j n1 av vvz pn31, vvb p-acp vvg; p-acp j n2 c-acp av c-acp j n2, vvb dt n1 pp-f vvg cc vvg p-acp dt n1: (8) discourse (DIV1) 280 Image 130
2429 As it was with the two Women, whom the Angels assured of Christ's Resurrection, Mat. 28.8. They departed from the Sepulchre with Fear and great Joy. As it was with the two Women, whom the Angels assured of Christ's Resurrection, Mathew 28.8. They departed from the Sepulchre with fear and great Joy. c-acp pn31 vbds p-acp dt crd n2, ro-crq dt n2 vvn pp-f npg1 n1, np1 crd. pns32 vvd p-acp dt n1 p-acp n1 cc j n1. (8) discourse (DIV1) 280 Image 130
2430 So is it with those Christians, who by the Eye of Faith looking upon the Death and into the Sepulchre of Jesus Christ, are assured that he is risen for their Justification, cannot but have their Hearts filled with a quaking and a fearful Joy: So is it with those Christians, who by the Eye of Faith looking upon the Death and into the Sepulchre of jesus christ, Are assured that he is risen for their Justification, cannot but have their Hearts filled with a quaking and a fearful Joy: av vbz pn31 p-acp d np1, r-crq p-acp dt n1 pp-f n1 vvg p-acp dt n1 cc p-acp dt n1 pp-f np1 np1, vbr vvn cst pns31 vbz vvn p-acp po32 n1, vmbx p-acp vhb po32 n2 vvn p-acp dt j-vvg cc dt j n1: (8) discourse (DIV1) 280 Image 130
2431 Even a Christians strong Praises are breathed out with a shaking and a trembling Voice; Even a Christians strong Praises Are breathed out with a shaking and a trembling Voice; av-j dt np1 j n2 vbr vvn av p-acp dt n-vvg cc dt j-vvg n1; (8) discourse (DIV1) 280 Image 130
2432 so that godly Fear is no Impediment to a holy and a severe Rejoycing in God as our Saviour. so that godly fear is no Impediment to a holy and a severe Rejoicing in God as our Saviour. av d j n1 vbz dx n1 p-acp dt j cc dt j vvg p-acp np1 p-acp po12 n1. (8) discourse (DIV1) 280 Image 130
2433 Fifthly, Godly Fear lays no check upon our holy freedom and boldness with God. Fifthly, Godly fear lays no check upon our holy freedom and boldness with God. ord, j n1 vvz dx n1 p-acp po12 j n1 cc n1 p-acp np1. (8) discourse (DIV1) 281 Image 130
2434 God hath established a Throne of Grace whereon he sets, and unto which he invites his People to approach with a becoming Confidence, Heb. 4.16. Let us come boldly to the Throne of Grace. God hath established a Throne of Grace whereon he sets, and unto which he invites his People to approach with a becoming Confidence, Hebrew 4.16. Let us come boldly to the Throne of Grace. np1 vhz vvn dt n1 pp-f n1 c-crq pns31 vvz, cc p-acp r-crq pns31 vvz po31 n1 pc-acp vvi p-acp dt j-vvg n1, np1 crd. vvb pno12 vvi av-j p-acp dt n1 pp-f n1. (8) discourse (DIV1) 281 Image 130
2435 As that Emperor counted his Clemency disparaged when any delivered a Petition to him with a shaking Hand, As that Emperor counted his Clemency disparaged when any Delivered a Petition to him with a shaking Hand, p-acp d n1 vvn po31 n1 vvn c-crq d vvd dt vvb p-acp pno31 p-acp dt j-vvg n1, (8) discourse (DIV1) 281 Image 130
2436 as though he doubted of his Favour; as though he doubted of his Favour; c-acp cs pns31 vvd pp-f po31 n1; (8) discourse (DIV1) 281 Image 130
2437 so God loves when we make our Addresses to him, that we should do it with full assurance of Faith, nothing doubting of acceptance with him, so God loves when we make our Addresses to him, that we should do it with full assurance of Faith, nothing doubting of acceptance with him, av np1 vvz c-crq pns12 vvb po12 n2 p-acp pno31, cst pns12 vmd vdi pn31 p-acp j n1 pp-f n1, pix vvg pp-f n1 p-acp pno31, (8) discourse (DIV1) 281 Image 130
2438 and of an Answer from him. He that asks timorously, only begs a Denial from God. and of an Answer from him. He that asks timorously, only begs a Denial from God. cc pp-f dt n1 p-acp pno31. pns31 cst vvz av-j, av-j vvz dt n1 p-acp np1. (8) discourse (DIV1) 281 Image 130
2439 But yet that this boldness may not degenerate into rudeness and irreverence, he requires that our Freedom with him be tempered with an awful Fear of him. But yet that this boldness may not degenerate into rudeness and irreverence, he requires that our Freedom with him be tempered with an awful fear of him. p-acp av cst d n1 vmb xx j p-acp n1 cc n1, pns31 vvz d po12 n1 p-acp pno31 vbi vvn p-acp dt j n1 pp-f pno31. (8) discourse (DIV1) 281 Image 130
2440 We must come in all Humility and Prostration of Soul, with broken Hearts and bended Knees, to touch that golden Scepter that he holds forth to us. We must come in all Humility and Prostration of Soul, with broken Hearts and bent Knees, to touch that golden Sceptre that he holds forth to us. pns12 vmb vvi p-acp d n1 cc n1 pp-f n1, p-acp j-vvn n2 cc j-vvn n2, pc-acp vvi d j n1 cst pns31 vvz av p-acp pno12. (8) discourse (DIV1) 281 Image 130
2441 Thus you see in these five Things, how consistent the Grace of Fear is with other Graces of the Spirit; Thus you see in these five Things, how consistent the Grace of fear is with other Graces of the Spirit; av pn22 vvb p-acp d crd n2, c-crq j dt n1 pp-f n1 vbz p-acp j-jn n2 pp-f dt n1; (8) discourse (DIV1) 282 Image 130
2442 it is no Impediment to a full Assurance, its no Hinderance to Love, its no Impediment to a Spirit of Adoption, it is no Impediment to a full Assurance, its no Hindrance to Love, its no Impediment to a Spirit of Adoption, pn31 vbz dx n1 p-acp dt j n1, pn31|vbz dx n1 pc-acp vvi, pn31|vbz dx n1 p-acp dt n1 pp-f n1, (8) discourse (DIV1) 282 Image 130
2443 nor to a holy Rejoycing, no, nor to a holy Boldness. nor to a holy Rejoicing, no, nor to a holy Boldness. ccx p-acp dt j vvg, uh-dx, ccx p-acp dt j n1. (8) discourse (DIV1) 282 Image 130
2444 Now because I have made frequent mention of filial and slavish Fear, that you may the better understand what each of these means, I shall briefly give you the difference betwixt them. Now Because I have made frequent mention of filial and slavish fear, that you may the better understand what each of these means, I shall briefly give you the difference betwixt them. av c-acp pns11 vhb vvn j n1 pp-f j cc j n1, cst pn22 vmb dt av-jc vvi r-crq d pp-f d n2, pns11 vmb av-j vvi pn22 dt n1 p-acp pno32. (8) discourse (DIV1) 283 Image 130
2445 Now they differ in their Concomitants, and in their Effects. First, Slavish Fear hath always two dreadful Concomitants; Now they differ in their Concomitants, and in their Effects. First, Slavish fear hath always two dreadful Concomitants; av pns32 vvb p-acp po32 n2, cc p-acp po32 n2. ord, j n1 vhz av crd j n2; (8) discourse (DIV1) 283 Image 130
2446 and they are Dispair, and Hatred or Enmity against God. 1. In slavish Fear there is always some degree of Dispair: and they Are Despair, and Hatred or Enmity against God. 1. In slavish fear there is always Some degree of Despair: cc pns32 vbr n1, cc n1 cc n1 p-acp np1. crd p-acp j n1 pc-acp vbz av d n1 pp-f n1: (8) discourse (DIV1) 284 Image 130
2447 Now this slavish Fear is joined with dreadful expectations of Wrath. A Slave that hath committed a Fault, expects no other than to be punished for it without Mercy. Now this slavish fear is joined with dreadful Expectations of Wrath. A Slave that hath committed a Fault, expects no other than to be punished for it without Mercy. av d j n1 vbz vvn p-acp j n2 pp-f np1 dt n1 cst vhz vvn dt n1, vvz dx j-jn av pc-acp vbi vvn p-acp pn31 p-acp n1. (8) discourse (DIV1) 285 Image 130
2448 So those that lie under this slavish Fear, apprehend and account of God no otherwise than the slothful Servant, So those that lie under this slavish fear, apprehend and account of God no otherwise than the slothful Servant, av d cst vvb p-acp d j n1, vvb cc n1 pp-f np1 dx av cs dt j n1, (8) discourse (DIV1) 285 Image 130
2449 as a severe Lord and a cruel Tyrant, that will exact Punishment from them to the utmost of their Deserts; as a severe Lord and a cruel Tyrant, that will exact Punishment from them to the utmost of their Deserts; c-acp dt j n1 cc dt j n1, cst vmb vvi n1 p-acp pno32 p-acp dt j pp-f po32 n2; (8) discourse (DIV1) 285 Image 130
2450 they expect no other but that certainly God's Wrath will kindle upon them and burn them eternally, they expect no other but that Certainly God's Wrath will kindle upon them and burn them eternally, pns32 vvb dx n-jn cc-acp cst av-j npg1 n1 vmb vvi p-acp pno32 cc vvi pno32 av-j, (8) discourse (DIV1) 285 Image 130
2451 and this makes them live as the Apostle speaks in Heb. 10.27. In certain fearful Expectations of Wrath and Indignation, that shall devour them as Adversaries. and this makes them live as the Apostle speaks in Hebrew 10.27. In certain fearful Expectations of Wrath and Indignation, that shall devour them as Adversaries. cc d vvz pno32 vvi c-acp dt n1 vvz p-acp np1 crd. p-acp j j n2 pp-f n1 cc n1, cst vmb vvi pno32 c-acp n2. (8) discourse (DIV1) 285 Image 130
2452 This kind of horrid Fear I doubt not but is common to most wicked Men; This kind of horrid fear I doubt not but is Common to most wicked Men; d n1 pp-f j n1 pns11 vvb xx cc-acp vbz j p-acp ds j n2; (8) discourse (DIV1) 285 Image 130
2453 and though they brave it out, and most of them speak high Matters of their hopes of Heaven and Salvation, and though they brave it out, and most of them speak high Matters of their hope's of Heaven and Salvation, cc cs pns32 vvb pn31 av, cc ds pp-f pno32 vvi j n2 pp-f po32 n2 pp-f n1 cc n1, (8) discourse (DIV1) 285 Image 130
2454 yet at the same time their own Hearts and Consciences tell them sad and misgiving Stories of Hell and everlasting Wrath. But now a true and filial Fear of God looks at the Wrath of God with Dread and Terror, but not with Expectation; there's the Difference. yet At the same time their own Hearts and Consciences tell them sad and misgiving Stories of Hell and everlasting Wrath. But now a true and filial fear of God looks At the Wrath of God with Dread and Terror, but not with Expectation; there's the Difference. av p-acp dt d n1 po32 d n2 cc n2 vvb pno32 j cc n-vvg n2 pp-f n1 cc j np1 p-acp av dt j cc j n1 pp-f np1 vvz p-acp dt n1 pp-f np1 p-acp j cc n1, cc-acp xx p-acp n1; pc-acp|vbz dt n1. (8) discourse (DIV1) 285 Image 130
2455 Slavish Fear looks upon the Wrath of God, and expects it; Slavish fear looks upon the Wrath of God, and expects it; j n1 n2 p-acp dt n1 pp-f np1, cc vvz pn31; (8) discourse (DIV1) 285 Image 130
2456 Filial Fear looks upon it as due, but not with Expectations that it should be inflicted upon it. Filial fear looks upon it as due, but not with Expectations that it should be inflicted upon it. j n1 n2 p-acp pn31 c-acp j-jn, cc-acp xx p-acp n2 cst pn31 vmd vbi vvn p-acp pn31. (8) discourse (DIV1) 285 Image 130
2457 2. Slavish Fear is always accompanied with some degree of Enmity and Hatred against God. It is natural for us to hate those that we fear with a slavish Fear. 2. Slavish fear is always accompanied with Some degree of Enmity and Hatred against God. It is natural for us to hate those that we Fear with a slavish fear. crd j n1 vbz av vvn p-acp d n1 pp-f n1 cc n1 p-acp np1. pn31 vbz j p-acp pno12 pc-acp vvi d cst pns12 vvb p-acp dt j n1. (8) discourse (DIV1) 286 Image 130
2458 He that thinks God will certainly punish him, must out of self-love needs be provoked to hate God: He that thinks God will Certainly Punish him, must out of Self-love needs be provoked to hate God: pns31 cst vvz np1 vmb av-j vvi pno31, vmb av pp-f n1 av vbi vvn pc-acp vvi np1: (8) discourse (DIV1) 286 Image 130
2459 Hence is it that the Soul that lies under the Terrors of the Law, wisheth that there was no such thing as Hell and eternal Damnation, Hence is it that the Soul that lies under the Terrors of the Law, wishes that there was no such thing as Hell and Eternal Damnation, av vbz pn31 cst dt n1 cst vvz p-acp dt n2 pp-f dt n1, vvz cst a-acp vbds dx d n1 p-acp n1 cc j n1, (8) discourse (DIV1) 286 Image 130
2460 nay, that there was no God to inflict this upon it: This proceeds from this slavish Fear of God. nay, that there was no God to inflict this upon it: This proceeds from this slavish fear of God. uh-x, cst a-acp vbds dx n1 pc-acp vvi d p-acp pn31: d vvz p-acp d j n1 pp-f np1. (8) discourse (DIV1) 286 Image 130
2461 But now a reverent Fear of God is joined with a holy Love, as Children who love their Parents, But now a reverend fear of God is joined with a holy Love, as Children who love their Parents, p-acp av dt j n1 pp-f np1 vbz vvn p-acp dt j n1, c-acp n2 r-crq vvb po32 n2, (8) discourse (DIV1) 286 Image 130
2462 but yet stand in awe of them. So much for the Concomitants of this Fear. Secondly, For their Effects; but yet stand in awe of them. So much for the Concomitants of this fear. Secondly, For their Effects; cc-acp av vvb p-acp n1 pp-f pno32. av av-d c-acp dt n2 pp-f d n1. ord, p-acp po32 n2; (8) discourse (DIV1) 286 Image 130
2463 and that both as to Sin, and as to Duty. 1. As to Sin; Slavish Fear dreads nothing but Hell and Punishment, but godly Fear dreads Sin it self: and that both as to since, and as to Duty. 1. As to since; Slavish fear dreads nothing but Hell and Punishment, but godly fear dreads since it self: cc cst d c-acp p-acp n1, cc c-acp p-acp n1. crd p-acp p-acp n1; j n1 vvz pix cc-acp n1 cc n1, cc-acp j n1 vvz n1 pn31 n1: (8) discourse (DIV1) 287 Image 130
2464 The one fears only to burn, the other fears for to sin. The one fears only to burn, the other fears for to since. dt crd n2 av-j pc-acp vvi, dt j-jn n2 p-acp p-acp n1. (8) discourse (DIV1) 288 Image 130
2465 As Austin saith well, He fears Hell only who fears not to sin, but fears to burn; As Austin Says well, He fears Hell only who fears not to since, but fears to burn; p-acp np1 vvz av, pns31 vvz n1 av-j r-crq vvz xx p-acp n1, cc-acp n2 pc-acp vvi; (8) discourse (DIV1) 288 Image 130
2466 but he fears to sin, who hates sin as he would hate Hell. but he fears to since, who hates since as he would hate Hell. cc-acp pns31 vvz p-acp n1, r-crq vvz n1 c-acp pns31 vmd vvi n1. (8) discourse (DIV1) 288 Image 130
2467 2. Slavish Fear usually restrains only from external, and those also the more gross and notorious Acts of sin; 2. Slavish fear usually restrains only from external, and those also the more gross and notorious Acts of since; crd j n1 av-j vvz av-j p-acp j, cc d av dt av-dc j cc j n2 pp-f n1; (8) discourse (DIV1) 289 Image 130
2468 but holy Fear over-awes the Heart from inward and secret Sins, yea, from the least Sins whatsoever. but holy fear overawes the Heart from inward and secret Sins, yea, from the least Sins whatsoever. p-acp j n1 j dt n1 p-acp j cc j-jn n2, uh, p-acp dt ds n2 r-crq. (8) discourse (DIV1) 289 Image 130
2469 And then as for Duty also, in two Things briefly. And then as for Duty also, in two Things briefly. cc av c-acp p-acp n1 av, p-acp crd n2 av-j. (8) discourse (DIV1) 290 Image 130
2470 First, A slavish Fear of God makes Men to consult how they may fly from God: First, A slavish fear of God makes Men to consult how they may fly from God: ord, dt j n1 pp-f np1 vvz n2 pc-acp vvi c-crq pns32 vmb vvi p-acp np1: (8) discourse (DIV1) 291 Image 130
2471 As Adam did, when he had brought Guilt upon his Conscience by his Fall, he hides himself from God in the Garden. As Adam did, when he had brought Gilded upon his Conscience by his Fallen, he hides himself from God in the Garden. p-acp np1 vdd, c-crq pns31 vhd vvn j-vvn p-acp po31 n1 p-acp po31 n1, pns31 vvz px31 p-acp np1 p-acp dt n1. (8) discourse (DIV1) 291 Image 130
2472 Guilt loves not the presence of its Judge: But godly Fear is still exciting the Soul to approach near to God in Duty. Gilded loves not the presence of its Judge: But godly fear is still exciting the Soul to approach near to God in Duty. j-vvn n2 xx dt n1 pp-f po31 n1: cc-acp j n1 vbz av j dt n1 pc-acp vvi av-j p-acp np1 p-acp n1. (8) discourse (DIV1) 291 Image 130
2473 And therefore David saith, Psal. 5.7. In thy Fear will I worship towards thy holy Temple. And Therefore David Says, Psalm 5.7. In thy fear will I worship towards thy holy Temple. cc av np1 vvz, np1 crd. p-acp po21 n1 vmb pns11 vvi p-acp po21 j n1. (8) discourse (DIV1) 291 Image 130
2474 The Fear of God encourageth the Soul in the performance of Duty. Secondly, Slavish Fear contents it self with external Performances. The fear of God Encourageth the Soul in the performance of Duty. Secondly, Slavish fear contents it self with external Performances. dt n1 pp-f np1 vvz dt n1 p-acp dt n1 pp-f n1. ord, j n1 vvz pn31 n1 p-acp j n2. (8) discourse (DIV1) 291 Image 130
2475 Just so much as will serve the turn, to satisfie the Demands of Conscience; but holy Fear sanctifies the Lord in Duty as well as satisfies Conscience: Just so much as will serve the turn, to satisfy the Demands of Conscience; but holy fear Sanctifies the Lord in Duty as well as Satisfies Conscience: av av av-d c-acp vmb vvi dt n1, pc-acp vvi dt n2 pp-f n1; cc-acp j n1 vvz dt n1 p-acp n1 c-acp av c-acp vvz n1: (8) discourse (DIV1) 292 Image 130
2476 And therefore you have it in Isa. 8.13. Sanctify the Lord of Host in your Hearts, and let him be your Fear and your Dread. And Therefore you have it in Isaiah 8.13. Sanctify the Lord of Host in your Hearts, and let him be your fear and your Dread. cc av pn22 vhb pn31 p-acp np1 crd. vvb dt n1 pp-f n1 p-acp po22 n2, cc vvb pno31 vbi po22 n1 cc po22 n1. (8) discourse (DIV1) 292 Image 130
2477 Thus much briefly for the difference betwixt filial and slavish Fear. I come now to the Application: Thus much briefly for the difference betwixt filial and slavish fear. I come now to the Application: av av-d av-j p-acp dt n1 p-acp j cc j n1. pns11 vvb av p-acp dt n1: (8) discourse (DIV1) 292 Image 130
2478 And the first Use shall be by way of Corollary. And the First Use shall be by Way of Corollary. cc dt ord n1 vmb vbi p-acp n1 pp-f n1. (8) discourse (DIV1) 293 Image 130
2479 If the consideration of God as a consuming Fire ought to affect the most assured Christian with a holy Fear and Dread of God, If the consideration of God as a consuming Fire ought to affect the most assured Christian with a holy fear and Dread of God, cs dt n1 pp-f np1 p-acp dt j-vvg n1 vmd pc-acp vvi dt av-ds j-vvn np1 p-acp dt j n1 cc n1 pp-f np1, (8) discourse (DIV1) 293 Image 130
2480 how much more then may it shrink and shrivel up the Hearts of ungodly Sinners? If it make God's own Children to tremble to look into Hell, how much more then may it shrink and shrivel up the Hearts of ungodly Sinners? If it make God's own Children to tremble to look into Hell, c-crq d dc cs vmb pn31 vvi cc vvb a-acp dt n2 pp-f j n2? cs pn31 vvb npg1 d n2 pc-acp vvi pc-acp vvi p-acp n1, (8) discourse (DIV1) 293 Image 130
2481 and to see those heaps of miserable Wretches that are there burning for ever, shall it not much more make you to tremble, who are liable every moment to be bound in Bundles, and to see those heaps of miserable Wretches that Are there burning for ever, shall it not much more make you to tremble, who Are liable every moment to be bound in Bundles, cc pc-acp vvi d n2 pp-f j n2 cst vbr a-acp j-vvg p-acp av, vmb pn31 xx av-d av-dc vvi pn22 pc-acp vvi, r-crq vbr j d n1 pc-acp vbi vvn p-acp n2, (8) discourse (DIV1) 293 Image 130
2482 and to be cast in to burn among them? When a City is on Fire it is terrible to see it rage afar off, to see it spue up Smoak and Flames, and to be cast in to burn among them? When a city is on Fire it is terrible to see it rage afar off, to see it spue up Smoke and Flames, cc pc-acp vbi vvn p-acp pc-acp vvi p-acp pno32? c-crq dt n1 vbz p-acp n1 pn31 vbz j pc-acp vvi pn31 n1 av a-acp, pc-acp vvi pn31 vvi a-acp n1 cc n2, (8) discourse (DIV1) 293 Image 130
2483 tho' at a distance, and he that is not affected with it is Inhuman; though At a distance, and he that is not affected with it is Inhuman; cs p-acp dt n1, cc pns31 cst vbz xx vvn p-acp pn31 vbz j; (8) discourse (DIV1) 293 Image 130
2484 but he is more than stupid, that doth not tremble to see it devour whole Streets before it, ruining all till it approach near his own Dwelling: but he is more than stupid, that does not tremble to see it devour Whole Streets before it, ruining all till it approach near his own Dwelling: cc-acp pns31 vbz av-dc cs j, cst vdz xx vvi pc-acp vvi pn31 vvi j-jn n2 p-acp pn31, vvg d c-acp pn31 vvb av-j po31 d n1: (8) discourse (DIV1) 293 Image 130
2485 Why, Sirs, this consuming Fire hath already seized upon Millions of others, and burnt them down into the lowest Hell: Why, Sirs, this consuming Fire hath already seized upon Millions of Others, and burned them down into the lowest Hell: uh-crq, n2, d j-vvg n1 vhz av vvn p-acp crd pp-f n2-jn, cc vvd pno32 a-acp p-acp dt js n1: (8) discourse (DIV1) 293 Image 130
2486 Do not you hear Dives, in the Gospel, cry Fire, Fire? The greatest part of the World is already burnt down; Do not you hear Dives, in the Gospel, cry Fire, Fire? The greatest part of the World is already burned down; vdb xx pn22 vvi vvz, p-acp dt n1, vvb n1, n1? dt js n1 pp-f dt n1 vbz av vvn a-acp; (8) discourse (DIV1) 293 Image 130
2487 and if their Case makes not your Hearts to shake and tremble, yet methinks your own should: and if their Case makes not your Hearts to shake and tremble, yet methinks your own should: cc cs po32 n1 vvz xx po22 n2 pc-acp vvi cc vvi, av vvz po22 d vmd: (8) discourse (DIV1) 293 Image 130
2488 This Fire is catching and kindling upon your Souls, and the next moment may make you Brands in Hell. But, alas! This Fire is catching and kindling upon your Souls, and the next moment may make you Brands in Hell. But, alas! d n1 vbz vvg cc vvg p-acp po22 n2, cc dt ord n1 vmb vvi pn22 vvz p-acp n1. p-acp, uh! (8) discourse (DIV1) 293 Image 130
2489 what hope is there to affright Men that are fast asleep? Such a dead Security hath seized upon the Hearts of most, that it is almost impossible to rouze them, what hope is there to affright Men that Are fast asleep? Such a dead Security hath seized upon the Hearts of most, that it is almost impossible to rouse them, q-crq n1 vbz a-acp pc-acp vvi n2 cst vbr av-j j? d dt j n1 vhz vvn p-acp dt n2 pp-f ds, cst pn31 vbz av j pc-acp vvi pno32, (8) discourse (DIV1) 293 Image 130
2490 and but little hope but that they will be burnt in this their Sleep: Yet if it may be possible to awaken you, consider, and but little hope but that they will be burned in this their Sleep: Yet if it may be possible to awaken you, Consider, cc p-acp j n1 cc-acp cst pns32 vmb vbi vvn p-acp d po32 n1: av cs pn31 vmb vbi j pc-acp vvi pn22, vvb, (8) discourse (DIV1) 293 Image 130
2491 First, That it is only God's Wrath against Sinners, that makes him terrible to his Saints: First, That it is only God's Wrath against Sinners, that makes him terrible to his Saints: ord, cst pn31 vbz j npg1 n1 p-acp n2, cst vvz pno31 j p-acp po31 n2: (8) discourse (DIV1) 294 Image 130
2492 They are afraid of that fiery Indignation that burned against the Wicked; They Are afraid of that fiery Indignation that burned against the Wicked; pns32 vbr j pp-f cst j n1 cst vvd p-acp dt j; (8) discourse (DIV1) 294 Image 130
2493 and shall not the Wicked then much more be afraid, that must themselves feel it? Our God, says the Apostle, is a consuming Fire; but to whom is he such a consuming Fire? Not to those certainly whose God he is; and shall not the Wicked then much more be afraid, that must themselves feel it? Our God, Says the Apostle, is a consuming Fire; but to whom is he such a consuming Fire? Not to those Certainly whose God he is; cc vmb xx dt j av d dc vbb j, cst vmb px32 vvi pn31? po12 np1, vvz dt n1, vbz dt j-vvg n1; p-acp p-acp ro-crq vbz pns31 d dt j-vvg n1? xx p-acp d av-j r-crq n1 pns31 vbz; (8) discourse (DIV1) 294 Image 130
2494 He shall burn up all the Wicked of the Earth as Stubble. He shall burn up all the Wicked of the Earth as Stubble. pns31 vmb vvi a-acp d dt j pp-f dt n1 p-acp n1. (8) discourse (DIV1) 294 Image 130
2495 That God doth not always stile himself a gracious God and a reconciled Father, but sometimes puts on dreadful Titles, his Children owe it to the Wicked; That God does not always style himself a gracious God and a reconciled Father, but sometime puts on dreadful Titles, his Children owe it to the Wicked; cst np1 vdz xx av n1 px31 dt j np1 cc dt j-vvn n1, cc-acp av vvz p-acp j n2, po31 n2 vvb pn31 p-acp dt j; (8) discourse (DIV1) 294 Image 130
2496 against them alone it is that he arrays himself with all his Terrors: against them alone it is that he arrays himself with all his Terrors: p-acp pno32 j pn31 vbz cst pns31 vvz px31 p-acp d po31 n2: (8) discourse (DIV1) 294 Image 130
2497 As a Father may affright his Children, by putting on those Arms that he useth only against his Enemies; As a Father may affright his Children, by putting on those Arms that he uses only against his Enemies; c-acp dt n1 vmb vvi po31 n2, p-acp vvg p-acp d n2 cst pns31 vvz av-j p-acp po31 n2; (8) discourse (DIV1) 294 Image 130
2498 So God daunts his own Children by appearing in his dread Power, his severe Justice and consuming Wrath; So God daunts his own Children by appearing in his dread Power, his severe justice and consuming Wrath; av np1 vvz po31 d n2 p-acp vvg p-acp po31 j n1, po31 j n1 cc j-vvg n1; (8) discourse (DIV1) 294 Image 130
2499 but how much more may it apale his Enemies, upon whom he intends to execute all this in the utmost rigour and extremity? but how much more may it apale his Enemies, upon whom he intends to execute all this in the utmost rigour and extremity? cc-acp c-crq av-d av-dc vmb pn31 vvi po31 n2, p-acp ro-crq pns31 vvz pc-acp vvi d d p-acp dt j n1 cc n1? (8) discourse (DIV1) 294 Image 130
2500 Secondly, Another Consideration that may make the most secure Sinner to tremble is this, That God himself will be the immediate Inflicter of their Punishments. Secondly, another Consideration that may make the most secure Sinner to tremble is this, That God himself will be the immediate Inflicter of their Punishments. ord, j-jn n1 cst vmb vvi dt av-ds j n1 pc-acp vvi vbz d, cst np1 px31 vmb vbi dt j np1 pp-f po32 n2. (8) discourse (DIV1) 295 Image 130
2501 They shall be consumed by Fire, and offer'd up as a burnt Sacrifice to the Wrath and Justice of God; They shall be consumed by Fire, and offered up as a burned Sacrifice to the Wrath and justice of God; pns32 vmb vbi vvn p-acp n1, cc vvd a-acp p-acp dt j-vvn n1 p-acp dt n1 cc n1 pp-f np1; (8) discourse (DIV1) 295 Image 130
2502 and that Fire that shall for ever burn them is God himself, God is a consuming Fire. and that Fire that shall for ever burn them is God himself, God is a consuming Fire. cc d n1 cst vmb p-acp av vvi pno32 vbz uh-np px31, np1 vbz dt j-vvg n1. (8) discourse (DIV1) 295 Image 130
2503 I do not deny but that there is another material Fire prepared and blown up in Hell for the punishment of the Damned, I do not deny but that there is Another material Fire prepared and blown up in Hell for the punishment of the Damned, pns11 vdb xx vvi cc-acp cst pc-acp vbz j-jn j-jn n1 vvn cc vvn a-acp p-acp n1 p-acp dt n1 pp-f dt j-vvn, (8) discourse (DIV1) 295 Image 130
2504 but certainly their most subtle and exquisite Torture shall be from God himself, who is this consuming Fire. but Certainly their most subtle and exquisite Torture shall be from God himself, who is this consuming Fire. cc-acp av-j po32 av-ds j cc j n1 vmb vbi p-acp np1 px31, r-crq vbz d j-vvg n1. (8) discourse (DIV1) 295 Image 130
2505 This Wrath of God, which shall for ever burn and enflame the Souls of the Damned, is called fiery Indignation, Heb. 10.17. That Fire that destroyed Nadab and Abihu was but a Type of this, and the Antitype infinitely transcends the Type; This Wrath of God, which shall for ever burn and inflame the Souls of the Damned, is called fiery Indignation, Hebrew 10.17. That Fire that destroyed Nadab and Abihu was but a Type of this, and the Antitype infinitely transcends the Type; d n1 pp-f np1, r-crq vmb p-acp av vvi cc vvi dt n2 pp-f dt j-vvn, vbz vvn j n1, np1 crd. cst n1 cst vvd np1 cc np1 vbds p-acp dt n1 pp-f d, cc dt n1 av-j vvz dt n1; (8) discourse (DIV1) 295 Image 130
2506 the dreadfulness of their temporal Death by Fire was but a faint resemblance of the Death of the Soul; the dreadfulness of their temporal Death by Fire was but a faint resemblance of the Death of the Soul; dt n1 pp-f po32 j n1 p-acp n1 vbds p-acp dt j n1 pp-f dt n1 pp-f dt n1; (8) discourse (DIV1) 295 Image 130
2507 what Fire must that be, of which that extraordinary Fire that fell down from Heaven it self, was but a meer Shadow? As the Fire that came down upon Elijah 's Sacrifice did lick up the Water that was poured into the Trenches; what Fire must that be, of which that extraordinary Fire that fell down from Heaven it self, was but a mere Shadow? As the Fire that Come down upon Elijah is Sacrifice did lick up the Water that was poured into the Trenches; r-crq n1 vmb d vbi, pp-f r-crq d j n1 cst vvd a-acp p-acp n1 pn31 n1, vbds p-acp dt j n1? p-acp dt n1 cst vvd a-acp p-acp np1 vbz n1 vdd vvi a-acp dt n1 cst vbds vvn p-acp dt n2; (8) discourse (DIV1) 295 Image 130
2508 so this fiery Indignation of God shall, in Hell, melt down the Damned, as it were, so this fiery Indignation of God shall, in Hell, melt down the Damned, as it were, av d j n1 pp-f np1 vmb, p-acp n1, vvb a-acp dt j-vvn, c-acp pn31 vbdr, (8) discourse (DIV1) 295 Image 130
2509 and then lick up their very Spirits and Souls. It is said, Psal. 104.4. That God makes his Angels a flaming Fire. and then lick up their very Spirits and Souls. It is said, Psalm 104.4. That God makes his Angels a flaming Fire. cc av vvi a-acp po32 j n2 cc n2. pn31 vbz vvn, np1 crd. cst np1 vvz po31 n2 dt j-vvg n1. (8) discourse (DIV1) 295 Image 130
2510 It is the nearest representation that is given of the Angelical Nature, that abounds both in subtilty and force; It is the nearest representation that is given of the Angelical Nature, that abounds both in subtlety and force; pn31 vbz dt js n1 cst vbz vvn pp-f dt j n1, cst vvz d p-acp n1 cc n1; (8) discourse (DIV1) 295 Image 130
2511 He makes his Angels a flaming Fire. He makes his Angels a flaming Fire. pns31 vvz po31 n2 dt j-vvg n1. (8) discourse (DIV1) 295 Image 130
2512 Now when Christ saith, Go into those flames of Fire, prepared for the Devil and his Angels; Now when christ Says, Go into those flames of Fire, prepared for the devil and his Angels; av c-crq np1 vvz, vvb p-acp d n2 pp-f n1, vvn p-acp dt n1 cc po31 n2; (8) discourse (DIV1) 295 Image 130
2513 why the Devils themselves are Flames of Fire, and what Fire can be more piercing than themselves, who have power over Fire? Yet there is a greater Fire than they, God is a consuming Fire, a Fire so infinitely scorching as will burn and torment even Fire it self. why the Devils themselves Are Flames of Fire, and what Fire can be more piercing than themselves, who have power over Fire? Yet there is a greater Fire than they, God is a consuming Fire, a Fire so infinitely scorching as will burn and torment even Fire it self. c-crq dt n2 px32 vbr n2 pp-f n1, cc r-crq n1 vmb vbi av-dc j-vvg cs px32, r-crq vhb n1 p-acp n1? av a-acp vbz dt jc n1 cs pns32, np1 vbz dt j-vvg n1, dt n1 av av-j vvg c-acp vmb vvi cc vvi av n1 pn31 n1. (8) discourse (DIV1) 295 Image 130
2514 It would be unspeakable, terrible Wrath in God, if he should make use of his Creatures for the punishment of the Damned. It would be unspeakable, terrible Wrath in God, if he should make use of his Creatures for the punishment of the Damned. pn31 vmd vbi j, j n1 p-acp np1, cs pns31 vmd vvi n1 pp-f po31 n2 p-acp dt n1 pp-f dt j-vvn. (8) discourse (DIV1) 295 Image 130
2515 Who could bear it, if God should only keep a Man living for ever in the midst of a Furnace, Who could bear it, if God should only keep a Man living for ever in the midst of a Furnace, q-crq vmd vvi pn31, cs np1 vmd av-j vvi dt n1 vvg p-acp av p-acp dt n1 pp-f dt n1, (8) discourse (DIV1) 295 Image 130
2516 though but of a gross, earthly Fire and Flames? Or, if God should bind a Man Hand and Foot, though but of a gross, earthly Fire and Flames? Or, if God should bind a Man Hand and Foot, cs cc-acp pp-f dt j, j n1 cc n2? cc, cs np1 vmd vvi dt n1 n1 cc n1, (8) discourse (DIV1) 295 Image 130
2517 and cast him into a deep Pit full of Toads, Adders and Scorpions, and there let him lie for ever? God knows all the several Stings that are in his Creatures, and cast him into a deep Pit full of Toads, Adders and Scorpions, and there let him lie for ever? God knows all the several Stings that Are in his Creatures, cc vvd pno31 p-acp dt j-jn n1 j pp-f n2, n2 cc n2, cc pc-acp vvi pno31 vvi p-acp av? np1 vvz d dt j n2 cst vbr p-acp po31 n2, (8) discourse (DIV1) 295 Image 130
2518 and he can take out of them the most sharp and piercing Ingredients; and he can take out of them the most sharp and piercing Ingredients; cc pns31 vmb vvi av pp-f pno32 dt av-ds j cc j-vvg n2; (8) discourse (DIV1) 295 Image 130
2519 the sharpness of the Sword, the inflammations of Poisons, the scorchings of Fire, the anguish of Pains, the faintness of Diseases, the sharpness of the Sword, the inflammations of Poisons, the scorchings of Fire, the anguish of Pains, the faintness of Diseases, dt n1 pp-f dt n1, dt n2 pp-f n2, dt n2-vvg pp-f n1, dt n1 pp-f n2, dt n1 pp-f n2, (8) discourse (DIV1) 295 Image 130
2520 and of all these can make a most tormenting Composition; and of all these can make a most tormenting Composition; cc pp-f d d vmb vvi dt av-ds j-vvg n1; (8) discourse (DIV1) 295 Image 130
2521 and if he should make use of this Composition, what intolerable Anguish would this cause? If then Creatures can cause such Torture, oh! and if he should make use of this Composition, what intolerable Anguish would this cause? If then Creatures can cause such Torture, o! cc cs pns31 vmd vvi n1 pp-f d n1, r-crq j n1 vmd d n1? cs av n2 vmb vvi d n1, uh! (8) discourse (DIV1) 295 Image 130
2522 what a dreadful thing is it to fall into the Hands of God himself? When God conveys his Wrath by Creatures, it must needs lose infinitely in the very conveyance of it: what a dreadful thing is it to fallen into the Hands of God himself? When God conveys his Wrath by Creatures, it must needs loose infinitely in the very conveyance of it: q-crq dt j n1 vbz pn31 pc-acp vvi p-acp dt n2 pp-f np1 px31? c-crq np1 vvz po31 n1 p-acp n2, pn31 vmb av vvi av-j p-acp dt j n1 pp-f pn31: (8) discourse (DIV1) 295 Image 130
2523 It is but as if a Giant should strike one with a Straw or a Feather; so when God takes up one Creature to strike another with, that Blow can be but weak; It is but as if a Giant should strike one with a Straw or a Feather; so when God Takes up one Creature to strike Another with, that Blow can be but weak; pn31 vbz cc-acp c-acp cs dt n1 vmd vvi pi p-acp dt n1 cc dt n1; av c-crq np1 vvz a-acp crd n1 pc-acp vvi j-jn p-acp, cst n1 vmb vbi p-acp j; (8) discourse (DIV1) 295 Image 130
2524 and yet how terrible are those weak Blows to us? What will it be then, and yet how terrible Are those weak Blows to us? What will it be then, cc av c-crq j vbr d j vvz p-acp pno12? q-crq vmb pn31 vbi av, (8) discourse (DIV1) 295 Image 130
2525 when God shall immediately crush us by the unrebated Force of his own Almighty Arm? You, when God shall immediately crush us by the unrebated Force of his own Almighty Arm? You, c-crq np1 vmb av-j vvi pno12 p-acp dt vvn n1 pp-f po31 d j-jn n1? pn22, (8) discourse (DIV1) 295 Image 130
2526 therefore, that persevere in Sin and in Security too, consider who you have to deal with, not with Creatures but with God himself; Therefore, that persevere in since and in Security too, Consider who you have to deal with, not with Creatures but with God himself; av, cst vvb p-acp n1 cc p-acp n1 av, vvb r-crq pn22 vhb pc-acp vvi p-acp, xx p-acp n2 cc-acp p-acp np1 px31; (8) discourse (DIV1) 295 Image 130
2527 and do you not fear that uncreated Fire that can wrap you up in the Flames of his essential Wrath, and do you not Fear that uncreated Fire that can wrap you up in the Flames of his essential Wrath, cc vdb pn22 xx vvi cst j n1 cst vmb vvi pn22 a-acp p-acp dt n2 pp-f po31 j n1, (8) discourse (DIV1) 295 Image 130
2528 and burn you for ever? Can thine Heart endure, or can thine Hands be strong, says God, in the day that I shall deal with thee? The very Weakness of God is stronger than Men; and burn you for ever? Can thine Heart endure, or can thine Hands be strong, Says God, in the day that I shall deal with thee? The very Weakness of God is Stronger than Men; cc vvb pn22 p-acp av? vmb po21 n1 vvi, cc vmb po21 n2 vbb j, vvz np1, p-acp dt n1 cst pns11 vmb vvi p-acp pno21? dt j n1 pp-f np1 vbz jc cs n2; (8) discourse (DIV1) 295 Image 130
2529 God can look a Man to Death. God can look a Man to Death. np1 vmb vvi dt n1 p-acp n1. (8) discourse (DIV1) 295 Image 130
2530 The Breath of a Man's Nostrils is a soft and quiet Thing, and yet the very Breath of God's Nostrils can blast the Soul, The Breath of a Man's Nostrils is a soft and quiet Thing, and yet the very Breath of God's Nostrils can blast the Soul, dt n1 pp-f dt ng1 n2 vbz dt j cc j-jn n1, cc av dt j n1 pp-f npg1 n2 vmb vvi dt n1, (8) discourse (DIV1) 295 Image 130
2531 and burn it to a very Cinder: Oh! then tremble to think what Wrath his heavy Hand can inflict upon them; and burn it to a very Cinder: Oh! then tremble to think what Wrath his heavy Hand can inflict upon them; cc vvb pn31 p-acp dt j n1: uh av vvb pc-acp vvi r-crq n1 po31 j n1 vmb vvi p-acp pno32; (8) discourse (DIV1) 295 Image 130
2532 that Hand that spreads out the Heavens, and in the hollow of which he holds the great Waters of the Sea; that Hand that spreads out the Heavens, and in the hollow of which he holds the great Waters of the Sea; d n1 cst vvz av dt n2, cc p-acp dt j-jn pp-f r-crq pns31 vvz dt j n2 pp-f dt n1; (8) discourse (DIV1) 295 Image 130
2533 that Hand of God in which his great Strength lies; oh! that Hand of God in which his great Strength lies; o! cst n1 pp-f np1 p-acp r-crq po31 j n1 vvz; uh! (8) discourse (DIV1) 295 Image 130
2534 what Wrath will it inflict upon thee, when it falls upon thee in the full Power of his Might? what Wrath will it inflict upon thee, when it falls upon thee in the full Power of his Might? q-crq n1 vmb pn31 vvi p-acp pno21, c-crq pn31 vvz p-acp pno21 p-acp dt j n1 pp-f png31 vmd? (8) discourse (DIV1) 295 Image 130
2535 Thirdly, Consider this consuming Fire, after it hath once seized upon the Soul, is for ever unquenchable. Thirdly, Consider this consuming Fire, After it hath once seized upon the Soul, is for ever unquenchable. ord, vvb d j-vvg n1, c-acp pn31 vhz a-acp vvn p-acp dt n1, vbz p-acp av j. (8) discourse (DIV1) 296 Image 130
2536 Indeed thou mayest hinder it from kindling upon thy Soul. As when a House is on Fire, they use to spout Water upon the Walls of the neighbouring Houses, to keep the Flames from catching hold of them: Indeed thou Mayest hinder it from kindling upon thy Soul. As when a House is on Fire, they use to spout Water upon the Walls of the neighbouring Houses, to keep the Flames from catching hold of them: av pns21 vm2 vvi pn31 p-acp vvg p-acp po21 n1 p-acp c-crq dt n1 vbz p-acp n1, pns32 vvb pc-acp vvi n1 p-acp dt n2 pp-f dt j-vvg n2, pc-acp vvi dt n2 p-acp vvg n1 pp-f pno32: (8) discourse (DIV1) 296 Image 130
2537 So you may, by sprinkling the Blood of Jesus Christ, and by moistning your selves with the Tears of true Repentance, prevent this consuming Fire from preying upon you; So you may, by sprinkling the Blood of jesus christ, and by moistening your selves with the Tears of true Repentance, prevent this consuming Fire from preying upon you; av pn22 vmb, p-acp vvg dt n1 pp-f np1 np1, cc p-acp vvg po22 n2 p-acp dt n2 pp-f j n1, vvb d j-vvg n1 p-acp vvg p-acp pn22; (8) discourse (DIV1) 296 Image 130
2538 but if once it kindles, it will there burn everlastingly; but if once it kindles, it will there burn everlastingly; cc-acp cs a-acp pn31 vvz, pn31 vmb a-acp vvi av-j; (8) discourse (DIV1) 296 Image 130
2539 it is not like your sublunary Fires; these spend the Matter they feed on, and be they of never so great force they must at length themselves starve for want of Fuel; it is not like your sublunary Fires; these spend the Matter they feed on, and be they of never so great force they must At length themselves starve for want of Fuel; pn31 vbz xx j po22 j n2; d vvb dt n1 pns32 vvb a-acp, cc vbb pns32 pp-f av av j n1 pns32 vmb p-acp n1 px32 vvb p-acp n1 pp-f n1; (8) discourse (DIV1) 296 Image 130
2540 yea, the sooner they consume, the sooner are they themselves consumed, as in Straw and other light combustible Matter; yea, the sooner they consume, the sooner Are they themselves consumed, as in Straw and other Light combustible Matter; uh, dt av-c pns32 vvi, dt av-c vbr pns32 px32 vvn, c-acp p-acp n1 cc j-jn j j n1; (8) discourse (DIV1) 296 Image 130
2541 but God is such a Fire as consumes without diminishing, and his Power is such a Power as destroys the Soul and yet perpetuates it; but God is such a Fire as consumes without diminishing, and his Power is such a Power as Destroys the Soul and yet perpetuates it; cc-acp np1 vbz d dt n1 c-acp vvz p-acp vvg, cc po31 n1 vbz d dt n1 c-acp vvz dt n1 cc av vvz pn31; (8) discourse (DIV1) 296 Image 130
2542 he is such a wise and intelligent Fire as consumes the Damned and yet repairs them, he is such a wise and intelligent Fire as consumes the Damned and yet repairs them, pns31 vbz d dt j cc j n1 c-acp vvz dt j-vvn cc av vvz pno32, (8) discourse (DIV1) 296 Image 130
2543 and by tormenting still nourishes them for future Torments. As Minutius speaks; and by tormenting still Nourishes them for future Torments. As Minutius speaks; cc p-acp vvg av vvz pno32 p-acp j-jn n2. p-acp npg1 vvz; (8) discourse (DIV1) 296 Image 130
2544 the same Breath of God that destroys the Soul, still keeps it alive, that it may be eternal Fuel for it self. the same Breath of God that Destroys the Soul, still keeps it alive, that it may be Eternal Fuel for it self. dt d n1 pp-f np1 cst vvz dt n1, av vvz pn31 j, cst pn31 vmb vbi j n1 p-acp pn31 n1. (8) discourse (DIV1) 296 Image 130
2545 Hence is it that Hell-Fire is described to be such as shall never be quenched, Mark 9.44. Hence is it that Hell-Fire is described to be such as shall never be quenched, Mark 9.44. av vbz pn31 cst n1 vbz vvn pc-acp vbi d c-acp vmb av-x vbi vvn, vvb crd. (8) discourse (DIV1) 296 Image 130
2546 And why? but because the Breath of the Lord, like a fiery Stream, is still kindling of it. And why? but Because the Breath of the Lord, like a fiery Stream, is still kindling of it. cc q-crq? cc-acp c-acp dt n1 pp-f dt n1, av-j dt j n1, vbz av vvg pp-f pn31. (8) discourse (DIV1) 296 Image 130
2547 Why now into the midst of this devouring Fire must the Damned dwell, without any period either to their Being or to their Torment, Why now into the midst of this devouring Fire must the Damned dwell, without any Period either to their Being or to their Torment, q-crq av p-acp dt n1 pp-f d j-vvg n1 vmb dt j-vvn vvi, p-acp d n1 av-d p-acp po32 vbg cc p-acp po32 n1, (8) discourse (DIV1) 296 Image 130
2548 and when they have lain there frying millions and millions of Years, still is it but a beginning of their Sorrows, and when they have lain there frying millions and millions of years, still is it but a beginning of their Sorrows, cc c-crq pns32 vhb vvn a-acp vvg crd cc crd pp-f n2, av vbz pn31 p-acp dt n-vvg pp-f po32 n2, (8) discourse (DIV1) 296 Image 130
2549 and they are as far from a Release and Discharge as they were at the first. and they Are as Far from a Release and Discharge as they were At the First. cc pns32 vbr a-acp av-j p-acp dt vvb cc vvb c-acp pns32 vbdr p-acp dt ord. (8) discourse (DIV1) 296 Image 130
2550 Think with your selves, how long and how tedious a little time seems to you when you are in Pain; Think with your selves, how long and how tedious a little time seems to you when you Are in Pain; vvb p-acp po22 n2, c-crq av-j cc c-crq j dt j n1 vvz p-acp pn22 c-crq pn22 vbr p-acp n1; (8) discourse (DIV1) 296 Image 130
2551 you complain then, that Time hath leaden Feet, and wish that the Days and Hours would roll away faster: you complain then, that Time hath leaden Feet, and wish that the Days and Hours would roll away faster: pn22 vvb av, cst n1 vhz j n2, cc vvb d dt n2 cc n2 vmd vvi av jc: (8) discourse (DIV1) 296 Image 130
2552 Oh! what will it be then, when you shall lie Sweating, Sweltring and Frying in Hell, Oh! what will it be then, when you shall lie Sweating, Sweltering and Frying in Hell, uh q-crq vmb pn31 vbi av, c-crq pn22 vmb vvi vvg, j-vvg cc vvg p-acp n1, (8) discourse (DIV1) 296 Image 130
2553 when the intolerableness of Pain shall make every Hour seem an Age, and every Year seem a long Eternity it self, when the intolerableness of Pain shall make every Hour seem an Age, and every Year seem a long Eternity it self, c-crq dt n1 pp-f n1 vmb vvi d n1 vvi dt n1, cc d n1 vvi dt j n1 pn31 n1, (8) discourse (DIV1) 296 Image 130
2554 and yet you must lie an Eternity of those Years there? This makes their Torments doubly everlasting. and yet you must lie an Eternity of those years there? This makes their Torments doubly everlasting. cc av pn22 vmb vvi dt n1 pp-f d n2 a-acp? np1 vvz po32 n2 av-jn j. (8) discourse (DIV1) 296 Image 130
2555 Methinks the dreadful Thoughts of this eternally consuming Fire, should make the stoutest Heart to quake, Methinks the dreadful Thoughts of this eternally consuming Fire, should make the Stoutest Heart to quake, vvz dt j n2 pp-f d av-j vvg n1, vmd vvi dt js n1 pc-acp vvi, (8) discourse (DIV1) 296 Image 130
2556 or at least to cause a cold Fit of Fear, before this burning and scorching Torment begins. or At least to cause a cold Fit of fear, before this burning and scorching Torment begins. cc p-acp ds pc-acp vvi dt j-jn j pp-f n1, p-acp d j-vvg cc j-vvg n1 vvz. (8) discourse (DIV1) 296 Image 130
2557 Fourthly, God is such a consuming Fire as will prey upon the Soul, that tender and spiritual part of Man. The more gross the Subject is, the more dull are the Pains that it suffers; Fourthly, God is such a consuming Fire as will prey upon the Soul, that tender and spiritual part of Man. The more gross the Subject is, the more dull Are the Pains that it suffers; ord, np1 vbz d dt j-vvg n1 c-acp vmb vvi p-acp dt n1, cst j cc j n1 pp-f n1 dt av-dc j dt j-jn vbz, dt av-dc j vbr dt n2 cst pn31 vvz; (8) discourse (DIV1) 297 Image 130
2558 but where the Subject is spiritual, there the Anguish must needs be extream; but where the Subject is spiritual, there the Anguish must needs be extreme; cc-acp c-crq dt j-jn vbz j, a-acp dt n1 vmb av vbi j-jn; (8) discourse (DIV1) 297 Image 130
2559 the sharpest Torments that the Body is capable of, is but a dull Thing in comparison of what the Soul can feel; the Sharpest Torments that the Body is capable of, is but a dull Thing in comparison of what the Soul can feel; dt js n2 cst dt n1 vbz j pp-f, vbz p-acp dt j n1 p-acp n1 pp-f r-crq dt n1 vmb vvi; (8) discourse (DIV1) 297 Image 130
2560 when God himself shall lash the Soul, that more refined part, drawing Blood at every stroke, all comparisons falls short of expressing of the Anguish of it: when God himself shall lash the Soul, that more refined part, drawing Blood At every stroke, all comparisons falls short of expressing of the Anguish of it: c-crq np1 px31 vmb vvi dt n1, cst dc j-vvn n1, vvg n1 p-acp d n1, d n2 vvz j pp-f vvg pp-f dt n1 pp-f pn31: (8) discourse (DIV1) 297 Image 130
2561 To shoot poison'd Darts inflamed into a Man's Marrow, to rip up his Bowels with a Sword red hot, is as nothing to this. To shoot poisoned Darts inflamed into a Man's Marrow, to rip up his Bowels with a Sword read hight, is as nothing to this. pc-acp vvi j-vvn n2 vvn p-acp dt ng1 n1, pc-acp vvi a-acp po31 n2 p-acp dt n1 j-jn j, vbz c-acp pix p-acp d. (8) discourse (DIV1) 297 Image 130
2562 Think what it is to have a drop of boiling, scalding Oil, or melting Lead fall into your Eyes, Think what it is to have a drop of boiling, scalding Oil, or melting Led fallen into your Eyes, vvb r-crq pn31 vbz pc-acp vhi dt n1 pp-f vvg, j-vvg n1, cc j-vvg n1 vvi p-acp po22 n2, (8) discourse (DIV1) 297 Image 130
2563 and make it boil and burn till at last it falls out of your Heads; and make it boil and burn till At last it falls out of your Heads; cc vvi pn31 vvi cc vvi c-acp p-acp ord pn31 vvz av pp-f po22 n2; (8) discourse (DIV1) 297 Image 130
2564 such Torments, yea, infinitely more than this, is it to have the Wrath of God fall upon your Souls. such Torments, yea, infinitely more than this, is it to have the Wrath of God fallen upon your Souls. d n2, uh, av-j av-dc cs d, vbz pn31 pc-acp vhi dt n1 pp-f np1 vvi p-acp po22 n2. (8) discourse (DIV1) 297 Image 130
2565 The Soul it is the Principle of all Seats, the Body is a kind of Fence to it, it damps and deadens the Smart, The Soul it is the Principle of all Seats, the Body is a kind of Fence to it, it damps and deadens the Smart, dt n1 pn31 vbz dt n1 pp-f d n2, dt n1 vbz dt n1 pp-f n1 p-acp pn31, pn31 n2-jn cc n2 dt n1, (8) discourse (DIV1) 297 Image 130
2566 as a Blow upon a cloathed Man is not so painful as upon one that is stark Naked; as a Blow upon a clothed Man is not so painful as upon one that is stark Naked; c-acp dt n1 p-acp dt vvn n1 vbz xx av j c-acp p-acp pi cst vbz av-j j; (8) discourse (DIV1) 297 Image 130
2567 why now if the Soul sometimes feels such Smart and Pain through the Body, what shall it feel when God shall pour his Wrath upon it stark Naked? why now if the Soul sometime feels such Smart and Pain through the Body, what shall it feel when God shall pour his Wrath upon it stark Naked? q-crq av cs dt n1 av vvz d n1 cc n1 p-acp dt n1, r-crq vmb pn31 vvi c-crq np1 vmb vvi po31 n1 p-acp pn31 av-j j? (8) discourse (DIV1) 297 Image 130
2568 Fifthly, Consider the longer thou livest in thy Sins impenitently, the more dost thou prepare thy Soul to be fit Fuel for this consuming Fire to devour: Fifthly, Consider the longer thou Livest in thy Sins impenitently, the more dost thou prepare thy Soul to be fit Fuel for this consuming Fire to devour: ord, vvb dt av-jc pns21 vv2 p-acp po21 n2 av-jn, dt av-dc vd2 pns21 vvi po21 n1 pc-acp vbi j n1 p-acp d j-vvg n1 pc-acp vvi: (8) discourse (DIV1) 298 Image 130
2569 This is but like the Oiling of a Barrel of Pitch, which of it self was apt enough before to burn. This is but like the Oiling of a Barrel of Pitch, which of it self was apt enough before to burn. d vbz cc-acp av-j dt vvg pp-f dt n1 pp-f n1, r-crq pp-f pn31 n1 vbds j av-d c-acp pc-acp vvi. (8) discourse (DIV1) 298 Image 130
2570 Those whom the Wrath of God snatches away in the beginning of their Days, are made Fuel for that consuming Fire; Those whom the Wrath of God snatches away in the beginning of their Days, Are made Fuel for that consuming Fire; d r-crq dt n1 pp-f np1 vvz av p-acp dt n-vvg pp-f po32 n2, vbr vvn n1 p-acp d j-vvg n1; (8) discourse (DIV1) 298 Image 130
2571 and if it be done so to the green Tree, what will be done to the dry and rotten Tree? Thou that hast stood many Years rotting in the World, and if it be done so to the green Tree, what will be done to the dry and rotten Tree? Thou that hast stood many years rotting in the World, cc cs pn31 vbb vdn av p-acp dt j-jn n1, r-crq vmb vbi vdn p-acp dt j cc j-vvn n1? pns21 cst vh2 vvn d n2 vvg p-acp dt n1, (8) discourse (DIV1) 298 Image 130
2572 when God shall come and cut thee down and cast thee into unquenchable Fire, how soon will thou kindle and how dreadfully wilt thou burn, having no Sap left in thee to allay and mitigate those Flames? Certainly would but the most hardned Sinner here present, call his Thoughts aside awhile, when God shall come and Cut thee down and cast thee into unquenchable Fire, how soon will thou kindle and how dreadfully wilt thou burn, having no Sap left in thee to allay and mitigate those Flames? Certainly would but the most hardened Sinner Here present, call his Thoughts aside awhile, c-crq np1 vmb vvi cc vvi pno21 a-acp cc vvi pno21 p-acp j n1, c-crq av vmb pns21 vvi cc c-crq av-j vm2 pns21 vvi, vhg dx n1 vvn p-acp pno21 pc-acp vvi cc vvi d n2? av-j vmd p-acp dt av-ds j-vvn n1 av j, vvb po31 n2 av av, (8) discourse (DIV1) 298 Image 130
2573 and seriously bethink himself what he hath been doing ever since he came into the World, this must needs strike him as cold as a Stone, making him to Fear and Tremble to consider, that all this time he hath, by his Sinning, been treasuring up Wrath against the Day of Wrath, heaping up Coals, yea, burning Coals upon his own Head. Every time you sin, what do you else but cast in another Faggot to that Pile of much Wood, prepared to burn you for ever? Oh! that these dreadful and amazing Considerations might, at length, rouze and awaken your Hearts to fear this consuming Fire, and seriously bethink himself what he hath been doing ever since he Come into the World, this must needs strike him as cold as a Stone, making him to fear and Tremble to Consider, that all this time he hath, by his Sinning, been treasuring up Wrath against the Day of Wrath, heaping up Coals, yea, burning Coals upon his own Head. Every time you since, what do you Else but cast in Another Faggot to that Pile of much Wood, prepared to burn you for ever? Oh! that these dreadful and amazing Considerations might, At length, rouse and awaken your Hearts to Fear this consuming Fire, cc av-j vvi px31 r-crq pns31 vhz vbn vdg av p-acp pns31 vvd p-acp dt n1, d vmb av vvi pno31 c-acp j-jn c-acp dt n1, vvg pno31 pc-acp vvi cc vvb pc-acp vvi, cst d d n1 pns31 vhz, p-acp po31 vvg, vbi vvg p-acp n1 p-acp dt n1 pp-f n1, vvg a-acp n2, uh, j-vvg n2 p-acp po31 d n1 np1 n1 pn22 n1, q-crq vdb pn22 av p-acp n1 p-acp j-jn n1 p-acp d n1 pp-f d n1, vvd pc-acp vvi pn22 p-acp av? uh cst d j cc j-vvg n2 vmd, p-acp n1, vvi cc vvi po22 n2 pc-acp vvi d j-vvg n1, (8) discourse (DIV1) 298 Image 130
2574 and to tremble at that Wrath that is now kindling in God's Breast against you, and which will, if you repent not, ere long kindle upon you. and to tremble At that Wrath that is now kindling in God's Breast against you, and which will, if you Repent not, ere long kindle upon you. cc pc-acp vvi p-acp d n1 cst vbz av vvg p-acp npg1 n1 p-acp pn22, cc r-crq vmb, cs pn22 vvb xx, c-acp av-j vvi p-acp pn22. (8) discourse (DIV1) 298 Image 130
2575 But you will say, to fear God only because he is a consuming Fire, meerly because of his Wrath and fiery Indignation, is but, at best, a slavish Fear; But you will say, to Fear God only Because he is a consuming Fire, merely Because of his Wrath and fiery Indignation, is but, At best, a slavish fear; p-acp pn22 vmb vvi, pc-acp vvi np1 av-j c-acp pns31 vbz dt j-vvg n1, av-j c-acp pp-f po31 n1 cc j n1, vbz p-acp, p-acp js, dt j n1; (8) discourse (DIV1) 299 Image 130
2576 it is but to fear him as the Devils do, for they believe and tremble; and of what use and benefit will such a Fear as this is be? it is but to Fear him as the Devils do, for they believe and tremble; and of what use and benefit will such a fear as this is be? pn31 vbz cc-acp pc-acp vvi pno31 p-acp dt n2 vdb, c-acp pns32 vvb cc vvi; cc pp-f r-crq n1 cc n1 vmb d dt n1 c-acp d vbz vbi? (8) discourse (DIV1) 299 Image 130
2577 I Answer; It is true, First, to fear God meerly upon the account of Wrath is but a slavish Fear; I Answer; It is true, First, to Fear God merely upon the account of Wrath is but a slavish fear; pns11 vvb; pn31 vbz j, ord, p-acp n1 np1 av-j p-acp dt n1 pp-f n1 vbz p-acp dt j n1; (8) discourse (DIV1) 300 Image 130
2578 but yet it is far better to fear God slavishly, than to perish securely; that will come with redoubled Terror which comes unexpectedly. but yet it is Far better to Fear God slavishly, than to perish securely; that will come with redoubled Terror which comes unexpectedly. p-acp av pn31 vbz av-j jc pc-acp vvi np1 av-j, cs pc-acp vvi av-j; cst vmb vvi p-acp j-vvn n1 r-crq vvz av-j. (8) discourse (DIV1) 300 Image 130
2579 How intolerable will Hell be to those, especially, that never fear it till they feel it? When Sinners shall see themselves surrounded with Flames of Fire, How intolerable will Hell be to those, especially, that never Fear it till they feel it? When Sinners shall see themselves surrounded with Flames of Fire, q-crq j vmb n1 vbi p-acp d, av-j, cst av-x vvb pn31 c-acp pns32 vvb pn31? c-crq n2 vmb vvi px32 vvn p-acp n2 pp-f n1, (8) discourse (DIV1) 300 Image 130
2580 before ever they thought themselves in any danger; before ever they Thought themselves in any danger; c-acp av pns32 vvd px32 p-acp d n1; (8) discourse (DIV1) 300 Image 130
2581 when they shall awake with the Flames of Hell flashing and flaming about them, what Screechings and Yellings will this cause? This is to perish as a Fool perisheth, to go on securely in Sin, till unexpectedly a Dart suddenly strikes through his Liver. when they shall awake with the Flames of Hell flashing and flaming about them, what Screechings and Yellings will this cause? This is to perish as a Fool Perishes, to go on securely in since, till unexpectedly a Dart suddenly strikes through his Liver. c-crq pns32 vmb vvi p-acp dt n2 pp-f n1 vvg cc vvg p-acp pno32, r-crq np1 cc n2-vvg vmb d n1? d vbz pc-acp vvi c-acp dt n1 vvz, pc-acp vvi a-acp av-j p-acp n1, c-acp av-j dt n1 av-j vvz p-acp po31 n1. (8) discourse (DIV1) 300 Image 130
2582 Whatever the Event be, yet it becomes the Reason of a Man to be affected with Fear, proportionable to the Evil that he lies obnoxious to; Whatever the Event be, yet it becomes the Reason of a Man to be affected with fear, proportionable to the Evil that he lies obnoxious to; r-crq dt n1 vbi, av pn31 vvz dt n1 pp-f dt n1 pc-acp vbi vvn p-acp n1, j p-acp dt n-jn cst pns31 vvz j p-acp; (8) discourse (DIV1) 300 Image 130
2583 therefore whether this slavish Fear ends in Torment or not, yet it is more rational to fear that we are exposed to it, Therefore whither this slavish fear ends in Torment or not, yet it is more rational to Fear that we Are exposed to it, av cs d j n1 vvz p-acp n1 cc xx, av pn31 vbz av-dc j pc-acp vvi cst pns12 vbr vvn p-acp pn31, (8) discourse (DIV1) 300 Image 130
2584 than to be secure and go down into Torments, and never to fear them till we feel them. than to be secure and go down into Torments, and never to Fear them till we feel them. cs pc-acp vbi j cc vvi a-acp p-acp n2, cc av-x pc-acp vvi pno32 c-acp pns12 vvb pno32. (8) discourse (DIV1) 300 Image 130
2585 Secondly, This Fear, though a slavish Fear, is of great efficacy to deter Men from the outward Acts of more gross and scandalous Sins. Secondly, This fear, though a slavish fear, is of great efficacy to deter Men from the outward Acts of more gross and scandalous Sins. ord, d n1, cs dt j n1, vbz pp-f j n1 pc-acp vvi n2 p-acp dt j n2 pp-f dc j cc j n2. (8) discourse (DIV1) 301 Image 130
2586 He that puts Hell betwixt him and his Sins, will scarce be so daring as to venture through a Lake of Fire and Brimstone to commit them. He that puts Hell betwixt him and his Sins, will scarce be so daring as to venture through a Lake of Fire and Brimstone to commit them. pns31 cst vvz n1 p-acp pno31 cc po31 n2, vmb av-j vbi av vvg c-acp pc-acp vvi p-acp dt n1 pp-f n1 cc n1 pc-acp vvi pno32. (8) discourse (DIV1) 301 Image 130
2587 God thought he had set a sufficient Guard upon the Tree of Life, when he placed Cherubims and a flaming Sword to keep Men from it; God Thought he had Set a sufficient Guard upon the Tree of Life, when he placed Cherubims and a flaming Sword to keep Men from it; np1 vvd pns31 vhd vvn dt j n1 p-acp dt n1 pp-f n1, c-crq pns31 vvd vvz cc dt vvg n1 pc-acp vvi n2 p-acp pn31; (8) discourse (DIV1) 301 Image 130
2588 but to keep Men from Sin, he hath placed a Guard far more dreadful than Angels or a flaming Sword; he hath placed himself, a consuming Fire, to deter Men from Sin; but to keep Men from since, he hath placed a Guard Far more dreadful than Angels or a flaming Sword; he hath placed himself, a consuming Fire, to deter Men from since; cc-acp pc-acp vvi n2 p-acp n1, pns31 vhz vvn dt n1 av-j av-dc j cs n2 cc dt vvg n1; pns31 vhz vvn px31, dt j-vvg n1, pc-acp vvi n2 p-acp n1; (8) discourse (DIV1) 301 Image 130
2589 and they certainly that have any Fear or Dread of God upon their Hearts, will judge it too too hot a Work to break through this Fire to their Lusts. The Thoughts of Hell and those everlasting Torments due to Sin, have doubtless been often used with good success to repel Satan's Temptations; when no other Arguments possibly could prevail, and they Certainly that have any fear or Dread of God upon their Hearts, will judge it too too hight a Work to break through this Fire to their Lusts. The Thoughts of Hell and those everlasting Torments due to since, have doubtless been often used with good success to repel Satan's Temptations; when no other Arguments possibly could prevail, cc pns32 av-j d vhb d n1 cc n1 pp-f np1 p-acp po32 n2, vmb vvi pn31 av av j dt n1 pc-acp vvi p-acp d n1 p-acp po32 np1 dt n2 pp-f n1 cc d j n2 j-jn p-acp n1, vhb av-j vbn av vvn p-acp j n1 pc-acp vvi npg1 n2; c-crq dx j-jn n2 av-j vmd vvi, (8) discourse (DIV1) 301 Image 130
2590 yet when the Devil hath cast fiery Darts at them, they have cast Fire-brands again at him, and so have overcome him. yet when the devil hath cast fiery Darts At them, they have cast Firebrands again At him, and so have overcome him. av c-crq dt n1 vhz vvn j n2 p-acp pno32, pns32 vhb vvn n2 av p-acp pno31, cc av vhb vvn pno31. (8) discourse (DIV1) 301 Image 130
2591 Thirdly, Where the fear of Wrath doth prevail to restrain Men from Sin, this is a good Effect, Thirdly, Where the Fear of Wrath does prevail to restrain Men from since, this is a good Effect, ord, c-crq dt n1 pp-f n1 vdz vvi pc-acp vvi n2 p-acp n1, d vbz dt j vvb, (8) discourse (DIV1) 302 Image 130
2592 for it doth lessen and mitigate that Wrath that they fear. for it does lessen and mitigate that Wrath that they Fear. c-acp pn31 vdz vvi cc vvi d n1 cst pns32 vvb. (8) discourse (DIV1) 302 Image 130
2593 Those that add Iniquity to Iniquity, without Fear upon them, God will heap Plague upon Plague, without measure; Those that add Iniquity to Iniquity, without fear upon them, God will heap Plague upon Plague, without measure; d cst vvb n1 p-acp n1, p-acp n1 p-acp pno32, np1 vmb vvi n1 p-acp n1, p-acp n1; (8) discourse (DIV1) 302 Image 130
2594 he proportions Mens Punishments to their Sins, and those that Fear most shall feel least; he proportions Men's Punishments to their Sins, and those that fear most shall feel lest; pns31 n2 ng2 n2 p-acp po32 n2, cc d cst vvb ds vmb vvi cs; (8) discourse (DIV1) 302 Image 130
2595 that Fear of theirs that kept them from the gross Acts of Sins that others boldly rush into, that Fear shall likewise keep them from the sorest Torments that others shall for ever suffer. that fear of theirs that kept them from the gross Acts of Sins that Others boldly rush into, that fear shall likewise keep them from the Sorest Torments that Others shall for ever suffer. d n1 pp-f png32 cst vvd pno32 p-acp dt j vvz pp-f n2 cst n2-jn av-j vvb p-acp, cst n1 vmb av vvi pno32 p-acp dt js n2 cst n2-jn vmb c-acp av vvi. (8) discourse (DIV1) 302 Image 130
2596 Fourthly, This slavish Fear is Isagogical; Fourthly, This slavish fear is Isagogical; ord, d j n1 vbz j; (8) discourse (DIV1) 303 Image 130
2597 that is, it is preparatory to and inductive of a filial and holy Fear of God. that is, it is preparatory to and inductive of a filial and holy fear of God. d vbz, pn31 vbz n1 p-acp cc j pp-f dt j cc j n1 pp-f np1. (8) discourse (DIV1) 303 Image 130
2598 We usually fear God first as a revenging Judge, before we come to fear him with a reverential, filial Fear, as a reconciled Father. We usually Fear God First as a revenging Judge, before we come to Fear him with a reverential, filial fear, as a reconciled Father. pns12 av-j vvb np1 ord p-acp dt j-vvg n1, c-acp pns12 vvb pc-acp vvi pno31 p-acp dt j, j n1, c-acp dt j-vvn n1. (8) discourse (DIV1) 303 Image 130
2599 As the Poet of Old fabulously fansied, that the Giants heaped Mountain upon Mountain, that they might scale Heaven. As the Poet of Old fabulously fancied, that the Giants heaped Mountain upon Mountain, that they might scale Heaven. p-acp dt n1 pp-f j av-j vvd, cst dt n2 vvd n1 p-acp n1, cst pns32 vmd vvi n1. (8) discourse (DIV1) 303 Image 130
2600 This is true in Christianity, the way to climb Heaven is by laying one Mountain upon another, This is true in Christianity, the Way to climb Heaven is by laying one Mountain upon Another, d vbz j p-acp np1, dt n1 pc-acp vvi n1 vbz p-acp vvg crd n1 p-acp n-jn, (8) discourse (DIV1) 303 Image 130
2601 even Mount Sion upon Mount Sinai. Those commonly prove the most stable and stayed Christians, that have been most harrassed by legal Terrors before they enjoy the sense of Comfort; even Mount Sion upon Mount Sinai. Those commonly prove the most stable and stayed Christians, that have been most Harassed by Legal Terrors before they enjoy the sense of Comfort; av vvb np1 p-acp vvb np1. d av-j vvi dt av-ds j cc vvd np1, cst vhb vbn av-ds j p-acp j n2 c-acp pns32 vvb dt n1 pp-f n1; (8) discourse (DIV1) 303 Image 130
2602 for the Structure of Grace in the Heart is quite contrary to other Buildings; it stands firmest when it is laid upon a shaking and trembling Foundation. for the Structure of Grace in the Heart is quite contrary to other Buildings; it Stands firmest when it is laid upon a shaking and trembling Foundation. p-acp dt n1 pp-f n1 p-acp dt n1 vbz av j-jn p-acp j-jn n2; pn31 vvz js c-crq pn31 vbz vvn p-acp dt n-vvg cc j-vvg n1. (8) discourse (DIV1) 303 Image 130
2603 It is a Seed that never thrives so well as where the Heart is most broken up, It is a Seed that never thrives so well as where the Heart is most broken up, pn31 vbz dt n1 cst av-x vvz av av c-acp c-crq dt n1 vbz av-ds vvn a-acp, (8) discourse (DIV1) 303 Image 130
2604 and where the Wrath of God hath made long and deep Furrows in it. and where the Wrath of God hath made long and deep Furrows in it. cc c-crq dt n1 pp-f np1 vhz vvn av-j cc j-jn n2 p-acp pn31. (8) discourse (DIV1) 303 Image 130
2605 Well now to conclude this, methinks what hath already been spoken, should fill the Heart of every carnal Wretch with Fear; Well now to conclude this, methinks what hath already been spoken, should fill the Heart of every carnal Wretch with fear; av av pc-acp vvi d, vvz r-crq vhz av vbn vvn, vmd vvi dt n1 pp-f d j n1 p-acp n1; (8) discourse (DIV1) 304 Image 130
2606 methinks this should make them cry out with those Sinners in Sion, Isa. 33.14. methinks this should make them cry out with those Sinners in Sion, Isaiah 33.14. vvz d vmd vvi pno32 vvi av p-acp d n2 p-acp np1, np1 crd. (8) discourse (DIV1) 304 Image 130
2607 Who among us shall dwell with devouring Fire? Who among us shall dwell with everlasting Burnings? Can the Drunkard hear these things, Who among us shall dwell with devouring Fire? Who among us shall dwell with everlasting Burnings? Can the Drunkard hear these things, r-crq p-acp pno12 vmb vvi p-acp j-vvg n1? r-crq p-acp pno12 vmb vvi p-acp j n2? vmb dt n1 vvb d n2, (8) discourse (DIV1) 304 Image 130
2608 and yet put his intemperate Cups to his Mouth with a steady Hand? Can the Swearer hear these things, and yet put his intemperate Cups to his Mouth with a steady Hand? Can the Swearer hear these things, cc av vvd po31 j n2 p-acp po31 n1 p-acp dt j n1? vmb dt n1 vvb d n2, (8) discourse (DIV1) 304 Image 130
2609 and yet his Tongue move steady in his Mouth, and not tremble when he raps out Oaths? Certainly how secure and confident soever Men may now be, and yet his Tongue move steady in his Mouth, and not tremble when he raps out Oaths? Certainly how secure and confident soever Men may now be, cc av po31 n1 vvi j p-acp po31 n1, cc xx vvi c-crq pns31 vvz av n2? av-j c-crq j cc j av n2 vmb av vbi, (8) discourse (DIV1) 304 Image 130
2610 yet there is a time coming when the Wrath of God shall melt down their Hearts like Wax, in the midst of their Bowels. yet there is a time coming when the Wrath of God shall melt down their Hearts like Wax, in the midst of their Bowels. av pc-acp vbz dt n1 vvg c-crq dt n1 pp-f np1 vmb vvi a-acp po32 n2 av-j vvb, p-acp dt n1 pp-f po32 n2. (8) discourse (DIV1) 304 Image 130
2611 Death is a thundring Preacher, and it will make you fear the dreadful Representations of that fiery Indignation, that shortly it will display before your Eyes in all its Terrors. Death is a thundering Preacher, and it will make you Fear the dreadful Representations of that fiery Indignation, that shortly it will display before your Eyes in all its Terrors. n1 vbz dt j-vvg n1, cc pn31 vmb vvi pn22 vvb dt j n2 pp-f d j n1, cst av-j pn31 vmb vvi p-acp po22 n2 p-acp d po31 n2. (8) discourse (DIV1) 304 Image 130
2612 Oh! when your Eyes shall swim in the Night and in the Dark, and it cannot be long first, Oh! when your Eyes shall swim in the Night and in the Dark, and it cannot be long First, uh c-crq po22 n2 vmb vvi p-acp dt n1 cc p-acp dt j, cc pn31 vmbx vbi j ord, (8) discourse (DIV1) 304 Image 130
2613 when you shall meet with those dreadful Shapes and Visions of a flaming Hell and a more flaming God, it will be too late then to Fear, and alas! when you shall meet with those dreadful Shapes and Visions of a flaming Hell and a more flaming God, it will be too late then to fear, and alas! c-crq pn22 vmb vvi p-acp d j vvz cc n2 pp-f dt j-vvg n1 cc dt av-dc j-vvg np1, pn31 vmb vbi av av-j av pc-acp vvi, cc uh! (8) discourse (DIV1) 304 Image 130
2614 it will be too late then to Hope, God will then laugh at your Calamity; and mock at you when this unseasonable Fear cometh. it will be too late then to Hope, God will then laugh At your Calamity; and mock At you when this unseasonable fear comes. pn31 vmb vbi av av-j av pc-acp vvi, np1 vmb av vvi p-acp po22 n1; cc vvb p-acp pn22 c-crq d j n1 vvz. (8) discourse (DIV1) 304 Image 130
2615 Be persuaded, therefore, to entertain a Fear of God at last, though but a slavish Fear; Be persuaded, Therefore, to entertain a fear of God At last, though but a slavish fear; vbb vvn, av, pc-acp vvi dt n1 pp-f np1 p-acp ord, cs p-acp dt j n1; (8) discourse (DIV1) 304 Image 130
2616 this is the preparation that the Holy Ghost works in the Heart, in order to a filial and a holy Fear of God. this is the preparation that the Holy Ghost works in the Heart, in order to a filial and a holy fear of God. d vbz dt n1 cst dt j n1 vvz p-acp dt n1, p-acp n1 p-acp dt j cc dt j n1 pp-f np1. (8) discourse (DIV1) 304 Image 130
2617 Secondly, Another Use that we may make of this Point is this: Secondly, another Use that we may make of this Point is this: ord, j-jn n1 cst pns12 vmb vvi pp-f d n1 vbz d: (8) discourse (DIV1) 305 Image 130
2618 If God be a consuming Fire, how highly doth it concern us to look out for a Screen that may fence us from those everlasting Burnings? We are Stubble and Fuel fully prepared, our Sins have made us so, If God be a consuming Fire, how highly does it concern us to look out for a Screen that may fence us from those everlasting Burnings? We Are Stubble and Fuel Fully prepared, our Sins have made us so, cs np1 vbb dt j-vvg n1, c-crq av-j vdz pn31 vvi pno12 pc-acp vvi av p-acp dt n1 cst vmb vvi pno12 p-acp d j n2? pns12 vbr n1 cc n1 av-j vvn, po12 n2 vhb vvn pno12 av, (8) discourse (DIV1) 305 Image 130
2619 and for us to stand it out against God, is no other than for dried Stubble to challenge the devouring Fire. and for us to stand it out against God, is no other than for dried Stubble to challenge the devouring Fire. cc p-acp pno12 pc-acp vvi pn31 av p-acp np1, vbz dx n-jn cs p-acp j-vvn n1 pc-acp vvi dt j-vvg n1. (8) discourse (DIV1) 305 Image 130
2620 Now God, that he might not break forth upon us and destroy us, hath himself prepared a Screen to hide and shelter us from this flaming Wrath, Now God, that he might not break forth upon us and destroy us, hath himself prepared a Screen to hide and shelter us from this flaming Wrath, av np1, cst pns31 vmd xx vvi av p-acp pno12 cc vvb pno12, vhz px31 vvd dt n1 pc-acp vvi cc vvi pno12 p-acp d j-vvg n1, (8) discourse (DIV1) 305 Image 130
2621 and that is Christ the Mediator. We have a lively Type of this in Aaron, Numb. 16.48. when the rebellious Israelites mutined against Moses, God did suddenly break forth upon them, and slew almost fifteen hundred thousand of them Dead upon the Place. and that is christ the Mediator. We have a lively Type of this in Aaron, Numb. 16.48. when the rebellious Israelites mutined against Moses, God did suddenly break forth upon them, and slew almost fifteen hundred thousand of them Dead upon the Place. cc d vbz np1 dt n1. pns12 vhb dt j n1 pp-f d p-acp np1, j. crd. c-crq dt j np1 vvd p-acp np1, np1 vdd av-j vvi av p-acp pno32, cc vvd av crd crd crd pp-f pno32 j p-acp dt n1. (8) discourse (DIV1) 305 Image 130
2622 As Fire runs on a Train of Powder, so did this Wrath of God pass swiftly from one to another, till Aaron interposed and stopt it; As Fire runs on a Train of Powder, so did this Wrath of God pass swiftly from one to Another, till Aaron interposed and stopped it; p-acp n1 vvz p-acp dt n1 pp-f n1, av vdd d n1 pp-f np1 vvi av-j p-acp crd p-acp n-jn, c-acp np1 vvn cc vvd pn31; (8) discourse (DIV1) 305 Image 130
2623 there stood that mighty Priest as a Bulwark betwixt the living and the dead, and intercepted the rest from this destroying Wrath; there stood that mighty Priest as a Bulwark betwixt the living and the dead, and intercepted the rest from this destroying Wrath; pc-acp vvd d j n1 p-acp dt n1 p-acp dt n-vvg cc dt j, cc vvd dt n1 p-acp d vvg n1; (8) discourse (DIV1) 305 Image 130
2624 and though it overwhelmed so many Thousands, yet it could not bear down his powerful Intercession; and though it overwhelmed so many Thousands, yet it could not bear down his powerful Intercession; cc cs pn31 vvd av d crd, av pn31 vmd xx vvi a-acp po31 j n1; (8) discourse (DIV1) 305 Image 130
2625 he alone was the Fence and Safeguard of a perishing People. Christ upon the Cross maintains the same Station, interposing betwixt the Living and the Dead; he alone was the Fence and Safeguard of a perishing People. christ upon the Cross maintains the same Station, interposing betwixt the Living and the Dead; pns31 av-j vbds dt n1 cc n1 pp-f dt j-vvg n1. np1 p-acp dt n1 vvz dt d n1, vvg p-acp dt n-vvg cc dt j; (8) discourse (DIV1) 305 Image 130
2626 the Wrath of God consumes all before it that is not under the Protection of that Screen, there it stops; the Wrath of God consumes all before it that is not under the Protection of that Screen, there it stops; dt n1 pp-f np1 vvz d p-acp pn31 cst vbz xx p-acp dt n1 pp-f d n1, a-acp pn31 vvz; (8) discourse (DIV1) 305 Image 130
2627 and though it seized fiercely upon him too, yet it never burnt through him to reach those that fled for Security to that Refuge set before them. and though it seized fiercely upon him too, yet it never burned through him to reach those that fled for Security to that Refuge Set before them. cc cs pn31 vvd av-j p-acp pno31 av, av pn31 av vvn p-acp pno31 pc-acp vvi d cst vvd p-acp n1 p-acp d n1 vvn p-acp pno32. (8) discourse (DIV1) 305 Image 130
2628 In a general Conflagration, even Chaff and Stubble may be secure, under the Covert of an Adamantine Wall. In a general Conflagration, even Chaff and Stubble may be secure, under the Covert of an Adamantine Wall. p-acp dt j n1, av n1 cc n1 vmb vbi j, p-acp dt n1 pp-f dt j n1. (8) discourse (DIV1) 305 Image 130
2629 Though all the Wicked of the World shall burn together, and all Believers be in themselves as combustible Matter as they, Though all the Wicked of the World shall burn together, and all Believers be in themselves as combustible Matter as they, cs d dt j pp-f dt n1 vmb vvi av, cc d n2 vbb p-acp px32 p-acp j n1 c-acp pns32, (8) discourse (DIV1) 305 Image 130
2630 yet Christ interposeth as a Wall of Adamant betwixt Stubble and Stubble; yet christ interposeth as a Wall of Adamant betwixt Stubble and Stubble; av np1 vvz p-acp dt n1 pp-f n1 p-acp n1 cc n1; (8) discourse (DIV1) 305 Image 130
2631 and when the Wrath of God hath consumed the one, he stands and keeps off the Impressions of it from the other. and when the Wrath of God hath consumed the one, he Stands and keeps off the Impressions of it from the other. cc c-crq dt n1 pp-f np1 vhz vvn dt crd, pns31 vvz cc vvz a-acp dt n2 pp-f pn31 p-acp dt n-jn. (8) discourse (DIV1) 305 Image 130
2632 Indeed there is a Wall that stands betwixt God and every wicked Man, but it is a Wall of Partition, Indeed there is a Wall that Stands betwixt God and every wicked Man, but it is a Wall of Partition, np1 a-acp vbz dt n1 cst vvz p-acp np1 cc d j n1, cc-acp pn31 vbz dt n1 pp-f n1, (8) discourse (DIV1) 305 Image 130
2633 as the Apostle calls it, Ephes. 2.14. it is a Wall that separates them from the Love and Favour of God, and hides his Face from them. as the Apostle calls it, Ephesians 2.14. it is a Wall that separates them from the Love and Favour of God, and hides his Face from them. c-acp dt n1 vvz pn31, np1 crd. pn31 vbz dt n1 cst vvz pno32 p-acp dt n1 cc n1 pp-f np1, cc vvz po31 n1 p-acp pno32. (8) discourse (DIV1) 305 Image 130
2634 A Partition of dry and rotten Boards may keep off the Light and kindly Influences of the Sun, A Partition of dry and rotten Boards may keep off the Light and kindly Influences of the Sun, dt n1 pp-f j cc j-vvn n2 vmb vvi a-acp dt n1 cc j n2 pp-f dt n1, (8) discourse (DIV1) 305 Image 130
2635 but it is no Fence against the Rage of Fire, but rather encreaseth and augments it. but it is no Fence against the Rage of Fire, but rather increases and augments it. cc-acp pn31 vbz dx n1 p-acp dt n1 pp-f n1, cc-acp av-c vvz cc vvz pn31. (8) discourse (DIV1) 305 Image 130
2636 So wicked Men are separated from the Love and Favour of God by their Sins, Isa. 59.2. Your Iniquities have separated betwixt you and your God; So wicked Men Are separated from the Love and Favour of God by their Sins, Isaiah 59.2. Your Iniquities have separated betwixt you and your God; av j n2 vbr vvn p-acp dt n1 cc n1 pp-f np1 p-acp po32 n2, np1 crd. po22 n2 vhb vvn p-acp pn22 cc po22 n1; (8) discourse (DIV1) 305 Image 130
2637 yea, and they keep off his cherishing Influences, but they contribute to his fiery Wrath. Why now Christ is a Wall of Defence, that separates his from the Wrath and Indignation of God. yea, and they keep off his cherishing Influences, but they contribute to his fiery Wrath. Why now christ is a Wall of Defence, that separates his from the Wrath and Indignation of God. uh, cc pns32 vvb a-acp po31 vvg n2, cc-acp pns32 vvi p-acp po31 j np1 uh-crq av np1 vbz dt n1 pp-f n1, cst vvz po31 p-acp dt n1 cc n1 pp-f np1. (8) discourse (DIV1) 305 Image 130
2638 A Wall of Crystal is a safe Defence against the force of Fire, yet is it no obstruction to the warm Beams and cherishing Light of the Sun. Such a Crystal Wall is Christ, that keeps off God's fiery Indignation from us, A Wall of Crystal is a safe Defence against the force of Fire, yet is it not obstruction to the warm Beams and cherishing Light of the Sun. Such a Crystal Wall is christ, that keeps off God's fiery Indignation from us, dt n1 pp-f n1 vbz dt j n1 p-acp dt n1 pp-f n1, av vbz pn31 xx n1 p-acp dt j n2 cc vvg n1 pp-f dt n1 d dt n1 n1 vbz np1, cst vvz a-acp npg1 j n1 p-acp pno12, (8) discourse (DIV1) 305 Image 130
2639 but yet conveys to us the cherishing and reviving Influences of his Love. Let me now persuade and prevail with you to betake your selves to this shelter. but yet conveys to us the cherishing and reviving Influences of his Love. Let me now persuade and prevail with you to betake your selves to this shelter. cc-acp av vvz p-acp pno12 dt n-vvg cc vvg n2 pp-f po31 n1. vvb pno11 av vvi cc vvi p-acp pn22 pc-acp vvi po22 n2 p-acp d n1. (8) discourse (DIV1) 305 Image 130
2640 The same Storm of Fire and Brimstone that destroyed Sodom, hovers over all the Wicked of the World, The same Storm of Fire and Brimstone that destroyed Sodom, hovers over all the Wicked of the World, dt d n1 pp-f n1 cc n1 cst vvd np1, vvz p-acp d dt j pp-f dt n1, (8) discourse (DIV1) 305 Image 130
2641 and we are as Lot, still lingring behind; and we Are as Lot, still lingering behind; cc pns12 vbr p-acp n1, av j-vvg a-acp; (8) discourse (DIV1) 305 Image 130
2642 let me therefore hasten you, as the Angel did him, to your Zoar, to get under the Protection of Christ, let me Therefore hasten you, as the Angel did him, to your Zoar, to get under the Protection of christ, vvb pno11 av vvi pn22, c-acp dt n1 vdd pno31, p-acp po22 vvi, pc-acp vvi p-acp dt n1 pp-f np1, (8) discourse (DIV1) 305 Image 130
2643 whether the fiery Indignation of God cannot pursue you. whither the fiery Indignation of God cannot pursue you. cs dt j n1 pp-f np1 vmbx vvi pn22. (8) discourse (DIV1) 305 Image 130
2644 In the former Instance, when the Israelites saw so many of their Fellows slain by an un-perceived Stroke, what running and crowding was there, think you, to get behind the Priest? Why we are all in the same Danger, In the former Instance, when the Israelites saw so many of their Fellows slave by an unperceived Stroke, what running and crowding was there, think you, to get behind the Priest? Why we Are all in the same Danger, p-acp dt j n1, c-crq dt np1 vvd av d pp-f po32 n2 vvn p-acp dt j n1, r-crq vvg cc vvg vbds a-acp, vvb pn22, pc-acp vvi p-acp dt n1? q-crq pns12 vbr d p-acp dt d n1, (8) discourse (DIV1) 305 Image 130
2645 but we have a more prevalent High-Priest: There are Thousands dying and perishing under the Wrath of God; but we have a more prevalent High-Priest: There Are Thousands dying and perishing under the Wrath of God; cc-acp pns12 vhb dt av-dc j n1: pc-acp vbr crd j-vvg cc vvg p-acp dt n1 pp-f np1; (8) discourse (DIV1) 305 Image 130
2646 and shall not we then with Fear and Trembling, press close behind our High Priest, that by him we may be hid from this consuming Fire? and shall not we then with fear and Trembling, press close behind our High Priest, that by him we may be hid from this consuming Fire? cc vmb xx pns12 av p-acp n1 cc j-vvg, vvb av-j p-acp po12 j n1, cst p-acp pno31 pns12 vmb vbi vvn p-acp d j-vvg n1? (8) discourse (DIV1) 305 Image 130
2647 Thirdly, The next Ʋse shall be to exhort you to a holy Fear and Reverence of this great and terrible God. Thirdly, The next Ʋse shall be to exhort you to a holy fear and reverence of this great and terrible God. ord, dt ord n1 vmb vbi pc-acp vvi pn22 p-acp dt j n1 cc n1 pp-f d j cc j np1. (8) discourse (DIV1) 306 Image 130
2648 I lately gave you several Considerations, enough to daunt the boldest Sinners, and to bring them at least to a slavish Fear: I lately gave you several Considerations, enough to daunt the Boldest Sinners, and to bring them At least to a slavish fear: pns11 av-j vvd pn22 j n2, av-d pc-acp vvi dt js n2, cc pc-acp vvi pno32 p-acp ds p-acp dt j n1: (8) discourse (DIV1) 306 Image 130
2649 Be persuaded now to advance it a Degree higher, and to over-awe your Hearts with a holy, filial Fear of God. Be persuaded now to advance it a Degree higher, and to overawe your Hearts with a holy, filial fear of God. vbb vvn av pc-acp vvi pn31 dt n1 av-jc, cc p-acp n1 po22 n2 p-acp dt j, j n1 pp-f np1. (8) discourse (DIV1) 306 Image 130
2650 It is the same Exhortation that Solomon gives us, Prov. 23.17. Be thou in the fear of the Lord all the Day long. It is the same Exhortation that Solomon gives us, Curae 23.17. Be thou in the Fear of the Lord all the Day long. pn31 vbz dt d n1 cst np1 vvz pno12, np1 crd. vbb pns21 p-acp dt n1 pp-f dt n1 d dt n1 av-j. (8) discourse (DIV1) 306 Image 130
2651 This is a true Christians frame, when in all the Affairs and Actions of our Lives, in what Company soever we are in, This is a true Christians frame, when in all the Affairs and Actions of our Lives, in what Company soever we Are in, d vbz dt j np1 vvi, c-crq p-acp d dt n2 cc n2 pp-f po12 n2, p-acp r-crq n1 av pns12 vbr p-acp, (8) discourse (DIV1) 306 Image 130
2652 or whatever we are doing, the Fear of God is still upon us, when in all our Converse in the World this Fear of God doth still fill and possess our Hearts. or whatever we Are doing, the fear of God is still upon us, when in all our Converse in the World this fear of God does still fill and possess our Hearts. cc r-crq pns12 vbr vdg, dt n1 pp-f np1 vbz av p-acp pno12, c-crq p-acp d po12 n1 p-acp dt n1 d n1 pp-f np1 vdz av vvi cc vvi po12 n2. (8) discourse (DIV1) 306 Image 130
2653 I shall only give you a few Particulars, and leave them to your serious Consideration. First, This holy Fear of God will keep you from a vain and frothy Spirit. I shall only give you a few Particulars, and leave them to your serious Consideration. First, This holy fear of God will keep you from a vain and frothy Spirit. pns11 vmb av-j vvi pn22 dt d n2-j, cc vvi pno32 p-acp po22 j n1. ord, d j n1 pp-f np1 vmb vvi pn22 p-acp dt j cc j n1. (8) discourse (DIV1) 306 Image 130
2654 The Heart of Man is the great Receptacle of Thoughts; The Heart of Man is the great Receptacle of Thoughts; dt n1 pp-f n1 vbz dt j n1 pp-f n2; (8) discourse (DIV1) 307 Image 130
2655 the most part of them are light and feathery, they fly up and down as thick, the most part of them Are Light and feathery, they fly up and down as thick, dt av-ds n1 pp-f pno32 vbr j cc j, pns32 vvb a-acp cc a-acp p-acp j, (8) discourse (DIV1) 307 Image 130
2656 and to as little purpose, as Moats in a Sun-beam. It is strange to observe what a giddy Thing the Mind of Man is: and to as little purpose, as Moats in a Sunbeam. It is strange to observe what a giddy Thing the Mind of Man is: cc p-acp p-acp j n1, c-acp n2 p-acp dt n1. pn31 vbz j pc-acp vvi r-crq dt j n1 dt n1 pp-f n1 vbz: (8) discourse (DIV1) 307 Image 130
2657 As an empty Vessel rolls too and fro, and is tossed up and down by every Wave, never sailing steadily; As an empty Vessel rolls too and from, and is tossed up and down by every Wave, never sailing steadily; c-acp dt j n1 vvz av cc av, cc vbz vvn a-acp cc a-acp p-acp d n1, av-x vvg av-j; (8) discourse (DIV1) 307 Image 130
2658 so is the vain Mind of Man driven by every foolish and impertinent Thought, till the fear of God, that is, the Ballast of the Soul, poise it and make its Course steady and even. so is the vain Mind of Man driven by every foolish and impertinent Thought, till the Fear of God, that is, the Ballast of the Soul, poise it and make its Course steady and even. av vbz dt j n1 pp-f n1 vvn p-acp d j cc j n1, c-acp dt n1 pp-f np1, cst vbz, dt n1 pp-f dt n1, vvb pn31 cc vvi po31 n1 j cc j. (8) discourse (DIV1) 307 Image 130
2659 Certainly if any thing be of force to compose the Heart into a sober, serious Frame, it is the consideration of God's great and dreadful Majesty, the fear of which will fill us with noble and substantial Thoughts how we may escape his Wrath, Certainly if any thing be of force to compose the Heart into a Sobrium, serious Frame, it is the consideration of God's great and dreadful Majesty, the Fear of which will fill us with noble and substantial Thoughts how we may escape his Wrath, av-j cs d n1 vbi pp-f n1 pc-acp vvi dt n1 p-acp dt j, j n1, pn31 vbz dt n1 pp-f npg1 j cc j n1, dt n1 pp-f r-crq vmb vvi pno12 p-acp j cc j n2 c-crq pns12 vmb vvi po31 n1, (8) discourse (DIV1) 307 Image 130
2660 and how we may secure to our selves eternal Happiness. and how we may secure to our selves Eternal Happiness. cc c-crq pns12 vmb vvi p-acp po12 n2 j n1. (8) discourse (DIV1) 307 Image 130
2661 These are important Thoughts, and they ought to be our great and only Care, that so we may approve our selves to God, These Are important Thoughts, and they ought to be our great and only Care, that so we may approve our selves to God, d vbr j n2, cc pns32 vmd pc-acp vbi po12 j cc j n1, cst av pns12 vmb vvi po12 n2 p-acp np1, (8) discourse (DIV1) 307 Image 130
2662 and be at the last Day found of him in well-doing. and be At the last Day found of him in welldoing. cc vbb p-acp dt ord n1 vvd pp-f pno31 p-acp n1. (8) discourse (DIV1) 307 Image 130
2663 Before the Heart is ballasted with this Fear of God, it runs after every vagrant Thought that comes cross us or fleets before us; Before the Heart is ballasted with this fear of God, it runs After every vagrant Thought that comes across us or fleets before us; p-acp dt n1 vbz vvn p-acp d n1 pp-f np1, pn31 vvz p-acp d j n1 cst vvz p-acp pno12 cc n2 p-acp pno12; (8) discourse (DIV1) 307 Image 130
2664 as Children run after every Feather that the Wind drives. as Children run After every Feather that the Wind drives. c-acp n2 vvb p-acp d n1 cst dt n1 vvz. (8) discourse (DIV1) 307 Image 130
2665 But now the Fear of God fixeth this fleetiness, and brings the Heart to a holy consistency and solidity in its Thoughts: But now the fear of God fixeth this fleetiness, and brings the Heart to a holy consistency and solidity in its Thoughts: p-acp av dt n1 pp-f np1 vvz d n1, cc vvz dt n1 p-acp dt j n1 cc n1 p-acp po31 n2: (8) discourse (DIV1) 307 Image 130
2666 It is this Fear that united the Heart, and therefore David prays, Psal. 86.11. Ʋnite my Heart unto thee, that I may fear thy Name. It is this fear that united the Heart, and Therefore David prays, Psalm 86.11. Ʋnite my Heart unto thee, that I may Fear thy Name. pn31 vbz d n1 cst j-vvn dt n1, cc av np1 vvz, np1 crd. vvb po11 n1 p-acp pno21, cst pns11 vmb vvi po21 n1. (8) discourse (DIV1) 307 Image 130
2667 Secondly, The Fear of God is an excellent Preservative against all Sin. Slavish Fear may keep wicked Men from committing gross and flagitious Crimes; Secondly, The fear of God is an excellent Preservative against all Sin. Slavish fear may keep wicked Men from committing gross and flagitious Crimes; ord, dt n1 pp-f np1 vbz dt j n1 p-acp d np1 j n1 vmb vvi j n2 p-acp vvg j cc j n2; (8) discourse (DIV1) 308 Image 130
2668 but this holy Fear over-awes the Heart from secret and hidden Sins, yea, from the Sins of the Heart, that none can see but only God, and a Man's own Conscience; but this holy fear overawes the Heart from secret and hidden Sins, yea, from the Sins of the Heart, that none can see but only God, and a Man's own Conscience; cc-acp d j n1 j dt n1 p-acp n-jn cc j-vvn n2, uh, p-acp dt n2 pp-f dt n1, cst pix vmb vvi p-acp j np1, cc dt n1|vbz d n1; (8) discourse (DIV1) 308 Image 130
2669 and therefore it is said, Psal. 19.9. The fear of the Lord is clean; and Therefore it is said, Psalm 19.9. The Fear of the Lord is clean; cc av pn31 vbz vvn, np1 crd. dt n1 pp-f dt n1 vbz j; (8) discourse (DIV1) 308 Image 130
2670 that is, it keeps the Soul clean from the defilement of Sin. Now there are Defilements of two sorts; that is, it keeps the Soul clean from the defilement of Sin. Now there Are Defilements of two sorts; cst vbz, pn31 vvz dt n1 j p-acp dt n1 pp-f np1 av a-acp vbr n2 pp-f crd n2; (8) discourse (DIV1) 308 Image 130
2671 Defilements of the Flesh, when Men wallow in gross and sensual Sins; and Defilements also of the Spirit, and such are they that reside in the Heart, Defilements of the Flesh, when Men wallow in gross and sensual Sins; and Defilements also of the Spirit, and such Are they that reside in the Heart, n2 pp-f dt n1, c-crq n2 vvb p-acp j cc j n2; cc n2 av pp-f dt n1, cc d vbr pns32 cst vvi p-acp dt n1, (8) discourse (DIV1) 308 Image 130
2672 and break not forth into outward Act: Now from both these the Fear of God cleanseth us. So in 2 Cor. 7.1. Let us cleanse our selves, says the Apostle, from all Filthiness both of Flesh and Spirit, perfecting Holiness in the fear of God. and break not forth into outward Act: Now from both these the fear of God Cleanseth us. So in 2 Cor. 7.1. Let us cleanse our selves, Says the Apostle, from all Filthiness both of Flesh and Spirit, perfecting Holiness in the Fear of God. cc vvb xx av p-acp j n1: av p-acp d d dt n1 pp-f np1 vvz pno12. av p-acp crd np1 crd. vvb pno12 vvi po12 n2, vvz dt n1, p-acp d n1 av-d pp-f n1 cc n1, vvg n1 p-acp dt n1 pp-f np1. (8) discourse (DIV1) 308 Image 130
2673 And indeed whereever the Fear of God is implanted, it will over-awe us, as well from offending God in our Thoughts as in our Actions, And indeed wherever the fear of God is implanted, it will overawe us, as well from offending God in our Thoughts as in our Actions, cc av c-crq dt n1 pp-f np1 vbz vvn, pn31 vmb n1 pno12, c-acp av p-acp vvg np1 p-acp po12 n2 a-acp p-acp po12 n2, (8) discourse (DIV1) 308 Image 130
2674 and make us that we shall be as afraid of Sinning against him by Unbelief and Impenitency, and make us that we shall be as afraid of Sinning against him by Unbelief and Impenitency, cc vvb pno12 cst pns12 vmb vbi a-acp j pp-f vvg p-acp pno31 p-acp n1 cc n1, (8) discourse (DIV1) 308 Image 130
2675 as well as by Murder and Blasphemy. Thirdly, This holy Fear of God is a most sovereign Preservative against Hypocrisie. as well as by Murder and Blasphemy. Thirdly, This holy fear of God is a most sovereign Preservative against Hypocrisy. c-acp av c-acp p-acp n1 cc n1. ord, d j n1 pp-f np1 vbz dt av-ds j-jn n1 p-acp n1. (8) discourse (DIV1) 308 Image 130
2676 What is Hypocrisie, but only a mocking of God to his Face? It is a design to put a solemn Cheat upon God. What is Hypocrisy, but only a mocking of God to his Face? It is a Design to put a solemn Cheat upon God. q-crq vbz n1, cc-acp av-j dt n-vvg pp-f np1 p-acp po31 n1? pn31 vbz dt n1 pc-acp vvi dt j n1 p-acp np1. (8) discourse (DIV1) 309 Image 130
2677 Certainly where the Fear of God over-awes the Heart, we shall not dare to abuse his holy and reverend Name as Hypocrites do, in their making mention of him. Certainly where the fear of God overawes the Heart, we shall not Dare to abuse his holy and reverend Name as Hypocrites do, in their making mention of him. av-j c-crq dt n1 pp-f np1 j dt n1, pns12 vmb xx vvi pc-acp vvi po31 j cc j-jn n1 p-acp n2 vdb, p-acp po32 vvg n1 pp-f pno31. (8) discourse (DIV1) 309 Image 130
2678 When we speak of him with our Lips, but never think of him with our Hearts, this is to abuse the holy and reverend Name of God; When we speak of him with our Lips, but never think of him with our Hearts, this is to abuse the holy and reverend Name of God; c-crq pns12 vvb pp-f pno31 p-acp po12 n2, cc-acp av-x vvb pp-f pno31 p-acp po12 n2, d vbz pc-acp vvi dt j cc j-jn n1 pp-f np1; (8) discourse (DIV1) 309 Image 130
2679 and it is a sure Argument that they stand in no dread of God, whose Hearts meditate Vanity with Eyes and Hands lifted up to Heaven. and it is a sure Argument that they stand in no dread of God, whose Hearts meditate Vanity with Eyes and Hands lifted up to Heaven. cc pn31 vbz dt j n1 cst pns32 vvb p-acp dx n1 pp-f np1, rg-crq n2 vvb n1 p-acp n2 cc n2 vvd a-acp p-acp n1. (8) discourse (DIV1) 309 Image 130
2680 Will any dare in the presence of a Prince, while they pretend Reverence to him, to use antick Gestures? Would not this justly be interpreted a Contempt of him? Why all the religious Gestures of Hypocrites are but Antick; Will any Dare in the presence of a Prince, while they pretend reverence to him, to use antic Gestures? Would not this justly be interpreted a Contempt of him? Why all the religious Gestures of Hypocrites Are but Antic; n1 d vvi p-acp dt n1 pp-f dt n1, cs pns32 vvb n1 p-acp pno31, pc-acp vvi j-jn n2? vmd xx d av-j vbb vvn dt n1 pp-f pno31? q-crq d dt j n2 pp-f n2 vbr p-acp j-jn; (8) discourse (DIV1) 309 Image 130
2681 and while they move their Lips in Prayer, without the corresponding motion of the Heart, they do but make Mouths at God; and while they move their Lips in Prayer, without the corresponding motion of the Heart, they do but make Mouths At God; cc cs pns32 vvb po32 n2 p-acp n1, p-acp dt vvg n1 pp-f dt n1, pns32 vdb p-acp vvi n2 p-acp np1; (8) discourse (DIV1) 309 Image 130
2682 and how can they fear him, that are thus audacious to scoff at him? Yea, the Scripture sets it down as a remarkable Matter, and how can they Fear him, that Are thus audacious to scoff At him? Yea, the Scripture sets it down as a remarkable Matter, cc q-crq vmb pns32 vvi pno31, cst vbr av j p-acp n1 p-acp pno31? uh, dt n1 vvz pn31 a-acp p-acp dt j n1, (8) discourse (DIV1) 309 Image 130
2683 when Hypocrites begin to fear God; Isa. 33.12, 14. Hear ye and acknowledge my Might, says God: when Hypocrites begin to Fear God; Isaiah 33.12, 14. Hear you and acknowledge my Might, Says God: c-crq n2 vvb pc-acp vvi np1; np1 crd, crd vvb pn22 cc vvb po11 vmd, vvz np1: (8) discourse (DIV1) 309 Image 130
2684 Why what's the matter? The Sinners in Sion are afraid, fearfulness hath surprized the Hypocrites. Why what's the matter? The Sinners in Sion Are afraid, fearfulness hath surprised the Hypocrites. q-crq q-crq|vbz dt n1? dt n2 p-acp np1 vbr j, n1 vhz vvn dt n2. (8) discourse (DIV1) 309 Image 130
2685 It is much easier to terrifie and daunt profligate Sinners than gross Hypocrites; because Hypocrites, by often dallying with God, wear off all Sense and Dread of God, It is much Easier to terrify and daunt profligate Sinners than gross Hypocrites; Because Hypocrites, by often dallying with God, wear off all Sense and Dread of God, pn31 vbz av-d jc pc-acp vvi cc vvi vvi n2 cs j n2; c-acp n2, p-acp av vvg p-acp np1, vvb a-acp d n1 cc n1 pp-f np1, (8) discourse (DIV1) 309 Image 130
2686 and arrive at length to a plain contempt and scorn of him. and arrive At length to a plain contempt and scorn of him. cc vvi p-acp n1 p-acp dt j n1 cc n1 pp-f pno31. (8) discourse (DIV1) 309 Image 130
2687 If therefore you would in every Duty approve your Hearts in Sincerity unto God, nourish in you this holy Fear of his Majesty. If Therefore you would in every Duty approve your Hearts in Sincerity unto God, nourish in you this holy fear of his Majesty. cs av pn22 vmd p-acp d n1 vvb po22 n2 p-acp n1 p-acp np1, vvb p-acp pn22 d j n1 pp-f po31 n1. (8) discourse (DIV1) 309 Image 130
2688 This Fear is that which makes a Christian single-hearted; and, as the Apostle commands Servants, Col. 3.22. to obey their Masters not as Men-pleasers, but in singleness of Heart, fearing God. This fear is that which makes a Christian singlehearted; and, as the Apostle commands Servants, Col. 3.22. to obey their Masters not as Men-pleasers, but in singleness of Heart, fearing God. d n1 vbz d r-crq vvz dt njp j; cc, c-acp dt n1 vvz n2, np1 crd. pc-acp vvi po32 n2 xx p-acp n2, cc-acp p-acp n1 pp-f n1, vvg np1. (8) discourse (DIV1) 309 Image 130
2689 So where this holy Fear of God possesseth the Soul, it will cause all our Obedience to be performed in the singleness and integrity of our Hearts, not so much to be seen of Men as to be accepted of God. So where this holy fear of God Possesses the Soul, it will cause all our obedience to be performed in the singleness and integrity of our Hearts, not so much to be seen of Men as to be accepted of God. av c-crq d j n1 pp-f np1 vvz dt n1, pn31 vmb vvi d po12 n1 pc-acp vbi vvn p-acp dt n1 cc n1 pp-f po12 n2, xx av av-d pc-acp vbi vvn pp-f n2 c-acp pc-acp vbi vvn pp-f np1. (8) discourse (DIV1) 309 Image 130
2690 It is a remarkable place, that in Josh. 24.14. Now therefore fear the Lord, and serve him in Sincerity. It is a remarkable place, that in Josh. 24.14. Now Therefore Fear the Lord, and serve him in Sincerity. pn31 vbz dt j n1, cst p-acp np1 crd. av av vvi dt n1, cc vvi pno31 p-acp n1. (8) discourse (DIV1) 309 Image 130
2691 The Fear of God is of a mighty influence to Sincerity in all our Services and Performances that we render unto God; The fear of God is of a mighty influence to Sincerity in all our Services and Performances that we render unto God; dt n1 pp-f np1 vbz pp-f dt j n1 p-acp n1 p-acp d po12 n2 cc n2 cst pns12 vvi p-acp np1; (8) discourse (DIV1) 309 Image 130
2692 it is that that will make the Heart sincere in them. Fear the Lord, and serve him in Sincerity. it is that that will make the Heart sincere in them. fear the Lord, and serve him in Sincerity. pn31 vbz d cst vmb vvi dt n1 j p-acp pno32. vvb dt n1, cc vvi pno31 p-acp n1. (8) discourse (DIV1) 309 Image 130
2693 Fourthly, This holy Fear will put us upon all Endeavors to please God, and to gain favour with him. Fourthly, This holy fear will put us upon all Endeavors to please God, and to gain favour with him. ord, d j n1 vmb vvi pno12 p-acp d n2 pc-acp vvi np1, cc pc-acp vvi n1 p-acp pno31. (8) discourse (DIV1) 310 Image 130
2694 This is the most natural effect of Fear, to engage us to procure their Love whose Power we dread. This is the most natural Effect of fear, to engage us to procure their Love whose Power we dread. d vbz dt av-ds j n1 pp-f n1, pc-acp vvi pno12 pc-acp vvi po32 n1 rg-crq n1 pns12 vvb. (8) discourse (DIV1) 310 Image 130
2695 The Devil knew no such way to get himself Worship and Adoration, as by terrifying the old Heathens; and still he useth the same Artifice in those parts of the World where his Kingdom yet remains, he appears in dreadful Shapes, The devil knew no such Way to get himself Worship and Adoration, as by terrifying the old heathens; and still he uses the same Artifice in those parts of the World where his Kingdom yet remains, he appears in dreadful Shapes, dt n1 vvd dx d n1 pc-acp vvi px31 n1 cc n1, c-acp p-acp vvg dt j n2-jn; cc av pns31 vvz dt d n1 p-acp d n2 pp-f dt n1 c-crq po31 n1 av vvz, pns31 vvz p-acp j vvz, (8) discourse (DIV1) 310 Image 130
2696 and terrifies them on purpose that he may extort from them a blind, superstitious Worship. and terrifies them on purpose that he may extort from them a blind, superstitious Worship. cc vvz pno32 p-acp n1 cst pns31 vmb vvi p-acp pno32 dt j, j n1. (8) discourse (DIV1) 310 Image 130
2697 So where the Soul is affected with a holy Fear of God, it will engage it to please him, So where the Soul is affected with a holy fear of God, it will engage it to please him, av c-crq dt n1 vbz vvn p-acp dt j n1 pp-f np1, pn31 vmb vvi pn31 pc-acp vvi pno31, (8) discourse (DIV1) 310 Image 130
2698 and to avoid whatever may kindle his Anger. and to avoid whatever may kindle his Anger. cc pc-acp vvi r-crq vmb vvi po31 n1. (8) discourse (DIV1) 310 Image 130
2699 And therefore says the Apostle, 2 Cor. 5.9, 10. We labour that we may be accepted of him; And Therefore Says the Apostle, 2 Cor. 5.9, 10. We labour that we may be accepted of him; cc av vvz dt n1, crd np1 crd, crd pns12 vvb cst pns12 vmb vbi vvn pp-f pno31; (8) discourse (DIV1) 310 Image 130
2700 and why so? Yes, says he, for we must be judged by him. and why so? Yes, Says he, for we must be judged by him. cc q-crq av? uh, vvz pns31, c-acp pns12 vmb vbi vvn p-acp pno31. (8) discourse (DIV1) 310 Image 130
2701 The Fear of being judged by God at the Tribunal of Christ at the last Day, engaged the Apostle to labour to please God and to be accepted by him. The fear of being judged by God At the Tribunal of christ At the last Day, engaged the Apostle to labour to please God and to be accepted by him. dt n1 pp-f vbg vvn p-acp np1 p-acp dt n1 pp-f np1 p-acp dt ord n1, vvd dt n1 pc-acp vvi pc-acp vvi np1 cc pc-acp vbi vvn p-acp pno31. (8) discourse (DIV1) 310 Image 130
2702 Fifthly, The Fear of God is an excellent Corrective of the base and degenerous Fear of Men. Our Saviour says, Luke 12.4. Be not afraid of them that can kill the Body, and after that have no more that they can do; Fifthly, The fear of God is an excellent Corrective of the base and degenerous fear of Men. Our Saviour Says, Lycia 12.4. Be not afraid of them that can kill the Body, and After that have no more that they can do; ord, dt n1 pp-f np1 vbz dt j n1 pp-f dt j cc j n1 pp-f n2. po12 n1 vvz, av crd. vbb xx j pp-f pno32 cst vmb vvi dt n1, cc p-acp d vhb dx av-dc cst pns32 vmb vdi; (8) discourse (DIV1) 311 Image 130
2703 but fear him, who after he hath killed, hath power to cast into Hell; yea, I say unto you, fear him. but Fear him, who After he hath killed, hath power to cast into Hell; yea, I say unto you, Fear him. cc-acp vvb pno31, r-crq c-acp pns31 vhz vvn, vhz n1 pc-acp vvi p-acp n1; uh, pns11 vvb p-acp pn22, vvb pno31. (8) discourse (DIV1) 311 Image 130
2704 It is well observed by a learned Author, that Men may be considered either as they bear upon them some resemblance and impress of the divine Majesty, It is well observed by a learned Author, that Men may be considered either as they bear upon them Some resemblance and Impress of the divine Majesty, pn31 vbz av vvn p-acp dt j n1, cst n2 vmb vbi vvn av-d c-acp pns32 vvb p-acp pno32 d n1 cc n1 pp-f dt j-jn n1, (8) discourse (DIV1) 311 Image 130
2705 as they are invested with Authority and Power, and constituted Magistrates and Rulers over us: as they Are invested with authority and Power, and constituted Magistrates and Rulers over us: c-acp pns32 vbr vvn p-acp n1 cc n1, cc vvn n2 cc n2 p-acp pno12: (8) discourse (DIV1) 311 Image 130
2706 This resemblance is so great that the Scripture stiles them Gods, I have said ye are Gods; This resemblance is so great that the Scripture stile them God's, I have said you Are God's; d n1 vbz av j cst dt n1 vvz pno32 n2, pns11 vhb vvn pn22 vbr n2; (8) discourse (DIV1) 311 Image 130
2707 and so we are to fear them with a Fear of Reverence and Obedience, and to obey them in that which is lawful. and so we Are to Fear them with a fear of reverence and obedience, and to obey them in that which is lawful. cc av pns12 vbr pc-acp vvi pno32 p-acp dt n1 pp-f n1 cc n1, cc pc-acp vvi pno32 p-acp d r-crq vbz j. (8) discourse (DIV1) 311 Image 130
2708 And they may be considered also as standing in opposition to God, abusing their Power by commanding things that are unlawful, And they may be considered also as standing in opposition to God, abusing their Power by commanding things that Are unlawful, cc pns32 vmb vbi vvn av p-acp vvg p-acp n1 p-acp np1, vvg po32 n1 p-acp j-vvg n2 cst vbr j, (8) discourse (DIV1) 311 Image 130
2709 and by Persecution endeavouring to terrifie Men from the Ways and Service of God: And so they may be feared with a Fear of flight and eschewal. and by Persecution endeavouring to terrify Men from the Ways and Service of God: And so they may be feared with a fear of flight and eschewal. cc p-acp n1 vvg pc-acp vvi n2 p-acp dt n2 cc n1 pp-f np1: cc av pns32 vmb vbi vvn p-acp dt n1 pp-f n1 cc n1. (8) discourse (DIV1) 311 Image 130
2710 When ye are persecuted in one City, flee you to another, Matth. 10.23. We may so fear them as to labour to avoid their Rage, and to consult our own Safety. When you Are persecuted in one city, flee you to Another, Matthew 10.23. We may so Fear them as to labour to avoid their Rage, and to consult our own Safety. c-crq pn22 vbr vvn p-acp crd n1, vvb pn22 p-acp j-jn, np1 crd. pns12 vmb av vvb pno32 a-acp pc-acp vvi pc-acp vvi po32 n1, cc pc-acp vvi po12 d n1. (8) discourse (DIV1) 311 Image 130
2711 But the Fear that is here forbidden is, Fear not them that can kill the Body; But the fear that is Here forbidden is, fear not them that can kill the Body; p-acp dt n1 cst vbz av vvn vbz, vvb xx pno32 cst vmb vvi dt n1; (8) discourse (DIV1) 311 Image 130
2712 that is, with a distrustful, perverting Fear, such a Fear as causeth Men for the securing of their temporal Life to desert the Profession and Practice of Godliness; that is, with a distrustful, perverting fear, such a fear as Causes Men for the securing of their temporal Life to desert the Profession and Practice of Godliness; cst vbz, p-acp dt j, vvg n1, d dt n1 c-acp vvz n2 p-acp dt vvg pp-f po32 j n1 pc-acp vvi dt n1 cc n1 pp-f n1; (8) discourse (DIV1) 311 Image 130
2713 with such a Fear, Fear not Men. He will not, that truly fears God, thus fear Men; with such a fear, fear not Men. He will not, that truly fears God, thus Fear Men; p-acp d dt n1, vvb xx n2. pns31 vmb xx, cst av-j vvz np1, av vvb n2; (8) discourse (DIV1) 311 Image 130
2714 no, the Fear of God lays a check upon this sinful Fear of Men, he that truly fears God will not immoderately fear Men; no, the fear of God lays a check upon this sinful fear of Men, he that truly fears God will not immoderately Fear Men; uh-dx, dt n1 pp-f np1 vvz dt n1 p-acp d j n1 pp-f n2, pns31 cst av-j vvz np1 vmb xx av-j vvi n2; (8) discourse (DIV1) 311 Image 130
2715 for it is the property of holy Fear to represent the displeasure of God, as an infinitely greater Evil than the loss of Estate, Liberty, for it is the property of holy fear to represent the displeasure of God, as an infinitely greater Evil than the loss of Estate, Liberty, p-acp pn31 vbz dt n1 pp-f j n1 pc-acp vvi dt n1 pp-f np1, c-acp dt av-j jc j-jn cs dt n1 pp-f n1, n1, (8) discourse (DIV1) 311 Image 130
2716 nay, of Life it self, or whatever the Rage and Power of Man can either inflict or threaten, nay, of Life it self, or whatever the Rage and Power of Man can either inflict or threaten, uh-x, pp-f n1 pn31 n1, cc r-crq dt n1 cc n1 pp-f n1 vmb av-d vvi cc vvi, (8) discourse (DIV1) 311 Image 130
2717 and this makes them choose Affliction rather than Sin. See this fearless Spirit in those three Heroick Champions, Dan. 3.16. and this makes them choose Affliction rather than Sin. See this fearless Spirit in those three Heroic Champions, Dan. 3.16. cc d vvz pno32 vvi n1 av-c cs np1 vvb d j n1 p-acp d crd j n2, np1 crd. (8) discourse (DIV1) 311 Image 130
2718 who though they saw a burning, fiery Furnace before them, into which they were threatned to be cast, who though they saw a burning, fiery Furnace before them, into which they were threatened to be cast, r-crq cs pns32 vvd dt j-vvg, j n1 p-acp pno32, p-acp r-crq pns32 vbdr vvn pc-acp vbi vvn, (8) discourse (DIV1) 311 Image 130
2719 yet all the Terrors of it did not fright them to an Idolatrous Worship; yet all the Terrors of it did not fright them to an Idolatrous Worship; av d dt n2 pp-f pn31 vdd xx vvi pno32 p-acp dt j n1; (8) discourse (DIV1) 311 Image 130
2720 with what a holy Contempt and Slighting did they answer King Nebuchadnezar? We are not careful, say they, to answer thee in this matter. with what a holy Contempt and Slighting did they answer King Nebuchadnezzar? We Are not careful, say they, to answer thee in this matter. p-acp r-crq dt j n1 cc vvg vdd pns32 vvi n1 np1? pns12 vbr xx j, vvb pns32, pc-acp vvi pno21 p-acp d n1. (8) discourse (DIV1) 311 Image 130
2721 And whence proceeded this undaunted Courage, but only because they were more afraid of God, who is a consuming Fire, And whence proceeded this undaunted Courage, but only Because they were more afraid of God, who is a consuming Fire, cc c-crq vvd d j n1, cc-acp av-j c-acp pns32 vbdr av-dc j pp-f np1, r-crq vbz dt j-vvg n1, (8) discourse (DIV1) 311 Image 130
2722 than they were of a fiery Furnace? A Man that truly fears God, reputes with himself, that to gain the favour of Men with the displeasure of God, to redeem a temporal Life by an eternal Death, is the foolishest Bargain that can be made; than they were of a fiery Furnace? A Man that truly fears God, reputes with himself, that to gain the favour of Men with the displeasure of God, to Redeem a temporal Life by an Eternal Death, is the foolishest Bargain that can be made; cs pns32 vbdr pp-f dt j n1? dt n1 cst av-j vvz np1, vvz p-acp px31, cst pc-acp vvi dt n1 pp-f n2 p-acp dt n1 pp-f np1, pc-acp vvi dt j n1 p-acp dt j n1, vbz dt js n1 cst vmb vbi vvn; (8) discourse (DIV1) 311 Image 130
2723 he knows the rage of Man is under the restraint of God, and that a Hair of his Head shall not fall to the Ground without his heavenly Father's Knowledge and Permission; he knows the rage of Man is under the restraint of God, and that a Hair of his Head shall not fallen to the Ground without his heavenly Father's Knowledge and Permission; pns31 vvz dt n1 pp-f n1 vbz p-acp dt n1 pp-f np1, cc cst dt n1 pp-f po31 n1 vmb xx vvi p-acp dt n1 p-acp po31 j ng1 n1 cc n1; (8) discourse (DIV1) 311 Image 130
2724 and if God doth suffer wicked Men to inflict the utmost that their Rage and Spight can prompt them unto, and if God does suffer wicked Men to inflict the utmost that their Rage and Spite can prompt them unto, cc cs np1 vdz vvi j n2 pc-acp vvi dt j cst po32 n1 cc n1 vmb vvi pno32 p-acp, (8) discourse (DIV1) 311 Image 130
2725 yet it reacheth only their earthly part, the dull part of Man, the Body; they may persecute, torment and kill us, but yet they cannot hurt us; yet it reaches only their earthly part, the dull part of Man, the Body; they may persecute, torment and kill us, but yet they cannot hurt us; av pn31 vvz av-j po32 j n1, dt j n1 pp-f n1, dt n1; pns32 vmb vvi, n1 cc vvi pno12, cc-acp av pns32 vmbx vvi pno12; (8) discourse (DIV1) 311 Image 130
2726 one momentany Gripe of Hells Torments is infinitely more intolerable, than all the Cruelties that Men can possibly invent or inflict; one momentany Gripe of Hells Torments is infinitely more intolerable, than all the Cruelties that Men can possibly invent or inflict; crd n1 n1 pp-f ng1 n2 vbz av-j av-dc j, cs d dt n2 cst n2 vmb av-j vvi cc vvi; (8) discourse (DIV1) 311 Image 130
2727 one Frown from an angry God hath more Dread and Terror in it, than all the Rage and Threatnings of the most barbarous and cruel Tyrants; one Frown from an angry God hath more Dread and Terror in it, than all the Rage and Threatenings of the most barbarous and cruel Tyrants; crd n1 p-acp dt j np1 vhz dc n1 cc n1 p-acp pn31, cs d dt n1 cc n2-vvg pp-f dt av-ds j cc j n2; (8) discourse (DIV1) 311 Image 130
2728 and that Christian that makes such an account as this is, can never certainly so fear Torment or Death, and that Christian that makes such an account as this is, can never Certainly so Fear Torment or Death, cc cst np1 cst vvz d dt n1 c-acp d vbz, vmb av-x av-j av vvb vvb cc n1, (8) discourse (DIV1) 311 Image 130
2729 as to be drawn to Sin against God, whose Displeasure he more fears than he fears either Torment or Death. as to be drawn to since against God, whose Displeasure he more fears than he fears either Torment or Death. c-acp pc-acp vbi vvn p-acp n1 p-acp np1, rg-crq n1 pns31 av-dc vvz cs pns31 vvz d n1 cc n1. (8) discourse (DIV1) 311 Image 130
2730 Now to shut up this whole Subject, I shall only briefly mention a few Particulars to you, whereby you may take a brief View of what there is in the Nature of God, that may justly affect us with a holy Fear and Awe of him. Now to shut up this Whole Subject, I shall only briefly mention a few Particulars to you, whereby you may take a brief View of what there is in the Nature of God, that may justly affect us with a holy fear and Awe of him. av pc-acp vvi a-acp d j-jn j-jn, pns11 vmb av-j av-j vvi dt d n2-j p-acp pn22, c-crq pn22 vmb vvi dt j n1 pp-f r-crq a-acp vbz p-acp dt n1 pp-f np1, cst vmb av-j vvi pno12 p-acp dt j n1 cc n1 pp-f pno31. (8) discourse (DIV1) 312 Image 130
2731 First, The Consideration of God's glorious Majesty may strike us into a holy Dread and Terror. And therefore says Job 33.22. With God is terrible Majesty. First, The Consideration of God's glorious Majesty may strike us into a holy Dread and Terror. And Therefore Says Job 33.22. With God is terrible Majesty. ord, dt n1 pp-f npg1 j n1 vmb vvi pno12 p-acp dt j j cc n1. cc av vvz n1 crd. p-acp np1 vbz j n1. (8) discourse (DIV1) 313 Image 130
2732 This is that which daunts the holy Angels in Heaven, they cover their Faces with their Wings, as not being able to bear the piercing Rays of that Glory wherewith he is cloathed. This is that which daunts the holy Angels in Heaven, they cover their Faces with their Wings, as not being able to bear the piercing Rays of that Glory wherewith he is clothed. d vbz d r-crq vvz dt j n2 p-acp n1, pns32 vvb po32 n2 p-acp po32 n2, c-acp xx vbg j pc-acp vvi dt j-vvg n2 pp-f d n1 c-crq pns31 vbz vvn. (8) discourse (DIV1) 313 Image 130
2733 An earthly Prince, when he is set forth in the Royalty and Grandeur of his State, casts an awe upon those that approach near him. an earthly Prince, when he is Set forth in the Royalty and Grandeur of his State, Cast an awe upon those that approach near him. dt j n1, c-crq pns31 vbz vvn av p-acp dt n1 cc n1 pp-f po31 n1, vvz dt n1 p-acp d cst vvb av-j pno31. (8) discourse (DIV1) 313 Image 130
2734 And how much more ought we to fear the great and glorious Majesty of Heaven, who is always clad with Light as with a Garment; And how much more ought we to Fear the great and glorious Majesty of Heaven, who is always clad with Light as with a Garment; cc c-crq d dc vmd pns12 pc-acp vvi dt j cc j n1 pp-f n1, r-crq vbz av vvn p-acp j c-acp p-acp dt n1; (8) discourse (DIV1) 313 Image 130
2735 that Light which no mortal Eye can approach, being always surrounded with an innumerable Host of glittering Attendance, each of which maintains more Pomp and State than the greatest Potentate on Earth. that Light which no Mortal Eye can approach, being always surrounded with an innumerable Host of glittering Attendance, each of which maintains more Pomp and State than the greatest Potentate on Earth. cst j q-crq dx j-jn n1 vmb vvi, vbg av vvn p-acp dt j n1 pp-f j-vvg n1, d pp-f r-crq vvz dc n1 cc n1 cs dt js n1 p-acp n1. (8) discourse (DIV1) 313 Image 130
2736 Secondly, God's Almighty Power should cause us to fear before him. Secondly, God's Almighty Power should cause us to Fear before him. ord, npg1 j-jn n1 vmd vvi pno12 pc-acp vvi p-acp pno31. (8) discourse (DIV1) 314 Image 130
2737 He is the uncontroulable Sovereign of all the World, to whose Beck all things in Heaven and in Earth, He is the uncontrollable Sovereign of all the World, to whose Beck all things in Heaven and in Earth, pns31 vbz dt j n-jn pp-f d dt n1, p-acp rg-crq n1 d n2 p-acp n1 cc p-acp n1, (8) discourse (DIV1) 314 Image 130
2738 yea, and in Hell too are subject; and therefore says Job 25.2. Dominion and Fear are with him; yea, and in Hell too Are Subject; and Therefore Says Job 25.2. Dominion and fear Are with him; uh, cc p-acp n1 av vbr j-jn; cc av vvz n1 crd. n1 cc n1 vbr p-acp pno31; (8) discourse (DIV1) 314 Image 130
2739 not that God hath any Fear, or stands in Fear, but the Dominion and Sovereignity of God causeth Fear; not that God hath any fear, or Stands in fear, but the Dominion and Sovereignty of God Causes fear; xx cst np1 vhz d n1, cc vvz p-acp n1, cc-acp dt n1 cc n1 pp-f np1 vvz n1; (8) discourse (DIV1) 314 Image 130
2740 it strikes the Heart with an awful Fear, when we consider that Dominion and Fear are with God. it strikes the Heart with an awful fear, when we Consider that Dominion and fear Are with God. pn31 vvz dt n1 p-acp dt j n1, c-crq pns12 vvb d n1 cc n1 vbr p-acp np1. (8) discourse (DIV1) 314 Image 130
2741 That Power and Authority of God, by which he exerciseth his Dominion, causeth a Fear of him. That Power and authority of God, by which he Exerciseth his Dominion, Causes a fear of him. cst n1 cc n1 pp-f np1, p-acp r-crq pns31 vvz po31 n1, vvz dt n1 pp-f pno31. (8) discourse (DIV1) 314 Image 130
2742 Thirdly, The severe and impartial Justice of God, whereby he renders to every one according to his Works; Thirdly, The severe and impartial justice of God, whereby he renders to every one according to his Works; ord, dt j cc j n1 pp-f np1, c-crq pns31 vvz p-acp d pi vvg p-acp po31 vvz; (8) discourse (DIV1) 315 Image 130
2743 this should kindle in us a holy Fear of God. this should kindle in us a holy fear of God. d vmd vvi p-acp pno12 dt j n1 pp-f np1. (8) discourse (DIV1) 315 Image 130
2744 So the Apostle, 2 Cor. 5.10, 11. We must receive, says he, according to what we have done in the Body. So the Apostle, 2 Cor. 5.10, 11. We must receive, Says he, according to what we have done in the Body. av dt n1, crd np1 crd, crd pns12 vmb vvi, vvz pns31, vvg p-acp r-crq pns12 vhb vdi p-acp dt n1. (8) discourse (DIV1) 315 Image 130
2745 Whence he infers, That knowing the Terrors of the Lord, we persuade Men. Whence he infers, That knowing the Terrors of the Lord, we persuade Men. c-crq pns31 vvz, cst vvg dt n2 pp-f dt n1, pns12 vvb n2. (8) discourse (DIV1) 315 Image 130
2746 It is terrible to receive from God's Justice, according to what we have done in the Body. It is terrible to receive from God's justice, according to what we have done in the Body. pn31 vbz j pc-acp vvi p-acp npg1 n1, vvg p-acp r-crq pns12 vhb vdn p-acp dt n1. (8) discourse (DIV1) 315 Image 130
2747 Fourthly, The Consideration of God's Omnipresence and Omnisciency, may cause in us a holy Fear of him. Fourthly, The Consideration of God's Omnipresence and Omnisciency, may cause in us a holy fear of him. ord, dt n1 pp-f npg1 n1 cc n1, vmb vvi p-acp pno12 dt j n1 pp-f pno31. (8) discourse (DIV1) 316 Image 130
2748 His Eye is always upon us, his Presence is always with us where-ever we are, His Eye is always upon us, his Presence is always with us wherever we Are, po31 n1 vbz av p-acp pno12, po31 n1 vbz av p-acp pno12 j pns12 vbr, (8) discourse (DIV1) 316 Image 130
2749 and he sees and observes what-ever we do, and therefore let us fear him, his Eye is awful. and he sees and observes whatever we do, and Therefore let us Fear him, his Eye is awful. cc pns31 vvz cc vvz j pns12 vdb, cc av vvb pno12 vvi pno31, po31 n1 vbz j. (8) discourse (DIV1) 316 Image 130
2750 Fifthly, The consideration of our absolute dependance upon God, should cause us to stand in Fear of him; Fifthly, The consideration of our absolute dependence upon God, should cause us to stand in fear of him; ord, dt n1 pp-f po12 j n1 p-acp np1, vmd vvi pno12 pc-acp vvi p-acp n1 pp-f pno31; (8) discourse (DIV1) 317 Image 130
2751 left by provoking him who maintains our Souls in Life, in whom we live and move, left by provoking him who maintains our Souls in Life, in whom we live and move, vvn p-acp vvg pno31 r-crq vvz po12 n2 p-acp n1, p-acp ro-crq pns12 vvb cc vvi, (8) discourse (DIV1) 317 Image 130
2752 and have our beings, in whose Hands are our Breath, our Life and all our Ways; and have our beings, in whose Hands Are our Breath, our Life and all our Ways; cc vhb po12 n2, p-acp rg-crq n2 vbr po12 n1, po12 n1 cc d po12 n2; (8) discourse (DIV1) 317 Image 130
2753 he should turn his Hand upon us, and deprive us of all those Mercies and Comforts that now he heaps upon us. he should turn his Hand upon us, and deprive us of all those mercies and Comforts that now he heaps upon us. pns31 vmd vvi po31 n1 p-acp pno12, cc vvb pno12 pp-f d d n2 cc n2 cst av pns31 vvz p-acp pno12. (8) discourse (DIV1) 317 Image 130
2754 So much for this Time and Text. So much for this Time and Text. av av-d c-acp d n1 cc np1 (8) discourse (DIV1) 317 Image 130
2755 A DISCOURSE OF THE NATURE, Corruption and Renewing, OF THE CONSCIENCE. ACTS xxiv. 16. A DISCOURSE OF THE NATURE, Corruption and Renewing, OF THE CONSCIENCE. ACTS xxiv. 16. dt n1 pp-f dt n1, n1 cc vvg, pp-f dt n1. vvz crd. crd (9) discourse (DIV1) 317 Image 176
2756 Herein do I exercise my self, to have always a Conscience void of Offence towards God and towards Man. Herein do I exercise my self, to have always a Conscience void of Offence towards God and towards Man. av vdb pns11 vvi po11 n1, pc-acp vhi av dt n1 j pp-f n1 p-acp np1 cc p-acp n1 (9) discourse (DIV1) 318 Image 176
2757 IN this Chapter St. Paul gives an account to Felix of the general Course and Demeanor of his former Life, being accused by Tertullian, a flattering Orator, IN this Chapter Saint Paul gives an account to Felix of the general Course and Demeanour of his former Life, being accused by Tertullian, a flattering Orator, p-acp d n1 n1 np1 vvz dt n1 p-acp np1 pp-f dt j n1 cc n1 pp-f po31 j n1, vbg vvn p-acp np1, dt j-vvg n1, (9) discourse (DIV1) 319 Image 176
2758 as one who was Prophane and Seditious: as one who was Profane and Seditious: c-acp pi r-crq vbds j cc j: (9) discourse (DIV1) 319 Image 176
2759 After that he had purged himself in sundry Particulars, he comes to the Text, to shew, that he was far from those Crimes that were laid to his Charge, having made it his constant Exercise all his Life-time to keep a good Conscience. After that he had purged himself in sundry Particulars, he comes to the Text, to show, that he was Far from those Crimes that were laid to his Charge, having made it his constant Exercise all his Lifetime to keep a good Conscience. c-acp cst pns31 vhd vvn px31 p-acp j n2-j, pns31 vvz p-acp dt n1, pc-acp vvi, cst pns31 vbds av-j p-acp d n2 cst vbdr vvn p-acp po31 n1, vhg vvn pn31 po31 j n1 d po31 n1 pc-acp vvi dt j n1. (9) discourse (DIV1) 319 Image 176
2760 The Words have little or no Difficulty in them; The Words have little or no Difficulty in them; dt n2 vhb j cc dx n1 p-acp pno32; (9) discourse (DIV1) 320 Image 176
2761 and therefore, instead of giving you an elaborate Exposition, I shall only run them over with a brief Paraphrase. and Therefore, instead of giving you an elaborate Exposition, I shall only run them over with a brief paraphrase. cc av, av pp-f vvg pn22 dt vvi n1, pns11 vmb av-j vvi pno32 a-acp p-acp dt j n1. (9) discourse (DIV1) 320 Image 176
2762 Herein do I exercise my self; Herein do I exercise my self; av vdb pns11 vvi po11 n1; (9) discourse (DIV1) 321 Image 176
2763 that is, I make it my constant Care and Imployment, to have a Conscience void of Offence; that is, I make it my constant Care and Employment, to have a Conscience void of Offence; cst vbz, pns11 vvb pn31 po11 j n1 cc n1, pc-acp vhi dt n1 j pp-f n1; (9) discourse (DIV1) 321 Image 176
2764 that is, to keep my Conscience clear that it may not justly accuse me of any Offence done either against God or against Men; that is, to keep my Conscience clear that it may not justly accuse me of any Offence done either against God or against Men; cst vbz, pc-acp vvi po11 n1 j cst pn31 vmb xx av-j vvi pno11 pp-f d n1 vdn d p-acp np1 cc p-acp n2; (9) discourse (DIV1) 321 Image 176
2765 that is, I labour conscientiously to practise as well the Duties of the second, as the Duties of the first Table; to be Just towards Men as well as to be Religious towards God, knowing that the one without the other, to be without Offence towards Men only is but meer Morality, and to be without Offence only towards God is but vain Hypocrisie. Without farther Explication, the Words do, of their own accord, deliver to us this Doctrin: that is, I labour conscientiously to practise as well the Duties of the second, as the Duties of the First Table; to be Just towards Men as well as to be Religious towards God, knowing that the one without the other, to be without Offence towards Men only is but mere Morality, and to be without Offence only towards God is but vain Hypocrisy. Without farther Explication, the Words do, of their own accord, deliver to us this Doctrine: d vbz, pns11 vvb av-j pc-acp vvi c-acp av dt n2 pp-f dt ord, p-acp dt n2 pp-f dt ord n1; pc-acp vbi j p-acp n2 c-acp av c-acp pc-acp vbi j p-acp np1, vvg cst dt pi p-acp dt n-jn, pc-acp vbi p-acp n1 p-acp n2 av-j vbz p-acp j n1, cc pc-acp vbi p-acp n1 av-j p-acp np1 vbz p-acp j n1. p-acp jc n1, dt n2 vdb, pp-f po32 d n1, vvb p-acp pno12 d n1: (9) discourse (DIV1) 321 Image 176
2766 That it should be our continual Care and Employment, in all Things whether relating to God or Man, to keep clear and inoffensive Consciences. That it should be our continual Care and Employment, in all Things whither relating to God or Man, to keep clear and inoffensive Consciences. cst pn31 vmd vbi po12 j n1 cc n1, p-acp d n2 cs vvg p-acp np1 cc n1, pc-acp vvi j cc j n2. (9) discourse (DIV1) 322 Image 176
2767 Conscience is nothing but a practical Syllogism or Argumentation, and always infers a personal Conclusion, either excusing or accusing; and it hath three Offices. Conscience is nothing but a practical Syllogism or Argumentation, and always infers a personal Conclusion, either excusing or accusing; and it hath three Offices. n1 vbz pix p-acp dt j n1 cc n1, cc av vvz dt j n1, d vvg cc vvg; cc pn31 vhz crd n2. (9) discourse (DIV1) 323 Image 176
2768 First, It discovers to us what is Sin and what is Duty, and the Reward that is entailed upon both, and thus it gives in its Verdict according to that Light that shines into it: First, It discovers to us what is since and what is Duty, and the Reward that is entailed upon both, and thus it gives in its Verdict according to that Light that shines into it: ord, pn31 vvz p-acp pno12 r-crq vbz n1 cc q-crq vbz n1, cc dt n1 cst vbz vvn p-acp d, cc av pn31 vvz p-acp po31 n1 vvg p-acp d n1 cst vvz p-acp pn31: (9) discourse (DIV1) 324 Image 176
2769 If it hath only the twilight of Nature to illustrate it, as the Heathens had no other, If it hath only the twilight of Nature to illustrate it, as the heathens had no other, cs pn31 vhz av-j dt n1 pp-f n1 pc-acp vvi pn31, c-acp dt n2-jn vhd dx j-jn, (9) discourse (DIV1) 324 Image 176
2770 then it can pass Judgment only upon natural Duties and unnatural Sins. then it can pass Judgement only upon natural Duties and unnatural Sins. cs pn31 vmb vvi n1 av-j p-acp j n2 cc j n2. (9) discourse (DIV1) 324 Image 176
2771 Thus the Consciences of Heathens, through some remainders of original Knowledge, informed them that Worship was due to God and Justice to Men, Thus the Consciences of heathens, through Some remainders of original Knowledge, informed them that Worship was due to God and justice to Men, av dt n2 pp-f n2-jn, p-acp d n2 pp-f j-jn n1, vvd pno32 d n1 vbds j-jn p-acp np1 cc n1 p-acp n2, (9) discourse (DIV1) 324 Image 176
2772 and that all Impieties against God, and all Injuries against Men, should in the end be severely punished. and that all Impieties against God, and all Injuries against Men, should in the end be severely punished. cc cst d n2 p-acp np1, cc d n2 p-acp n2, vmd p-acp dt n1 vbb av-j vvn. (9) discourse (DIV1) 324 Image 176
2773 But if Conscience enjoys the superadded Light of Scripture, it judges then of those Duties and those Sins that could only be known by Divine Revelation: Hence it is that Conscience is enabled to form such a Proposition as this, He that believes shall be saved, he that believes not shall be damned. But if Conscience enjoys the superadded Light of Scripture, it judges then of those Duties and those Sins that could only be known by Divine Revelation: Hence it is that Conscience is enabled to from such a Proposition as this, He that believes shall be saved, he that believes not shall be damned. p-acp cs n1 vvz dt j-vvn n1 pp-f n1, pn31 vvz av pp-f d n2 cc d n2 cst vmd av-j vbi vvn p-acp j-jn n1: av pn31 vbz cst n1 vbz vvn pc-acp vvi d dt n1 c-acp d, pns31 cst vvz vmb vbi vvn, pns31 cst vvz xx vmb vbi vvn. (9) discourse (DIV1) 324 Image 176
2774 This Proposition it forms not from natural Light, but from the super-induced Light of Scripture. This is the first direct Act of Conscience, whereby it pronounceth of Men's Works, whither they be sinful or not, This Proposition it forms not from natural Light, but from the superinduced Light of Scripture. This is the First Direct Act of Conscience, whereby it pronounceth of Men's Works, whither they be sinful or not, d n1 pn31 vvz xx p-acp j n1, cc-acp p-acp dt j n1 pp-f n1. d vbz dt ord j n1 pp-f n1, c-crq pn31 vvz a-acp ng2 vvz, c-crq pns32 vbb j cc xx, (9) discourse (DIV1) 324 Image 176
2775 and what the Reward or Punishment is that shall follow them, according as it finds it written in the dark and imperfect Law of Nature, or in the superadded Law of God. and what the Reward or Punishment is that shall follow them, according as it finds it written in the dark and imperfect Law of Nature, or in the superadded Law of God. cc q-crq dt n1 cc n1 vbz cst vmb vvi pno32, vvg c-acp pn31 vvz pn31 vvn p-acp dt j cc j n1 pp-f n1, cc p-acp dt j-vvn n1 pp-f np1. (9) discourse (DIV1) 324 Image 176
2776 Secondly, When Conscience hath thus pronounced whether the Action be good or bad, and what Reward or Punishment belong to it, it's next Office is to witness and depose, we have done such or such Actions; Secondly, When Conscience hath thus pronounced whither the Actium be good or bad, and what Reward or Punishment belong to it, it's next Office is to witness and depose, we have done such or such Actions; ord, c-crq n1 vhz av vvn cs dt n1 vbb j cc j, cc r-crq n1 cc n1 vvb p-acp pn31, pn31|vbz ord n1 vbz p-acp vvb cc vvi, pns12 vhb vdn d cc d n2; (9) discourse (DIV1) 325 Image 176
2777 this is a reflex Act, whereby when Conscience hath discovered what is Sin and what is Duty, it testifies that either we have performed the one, this is a reflex Act, whereby when Conscience hath discovered what is since and what is Duty, it Testifies that either we have performed the one, d vbz dt n1 n1, c-crq c-crq n1 vhz vvn r-crq vbz n1 cc q-crq vbz n1, pn31 vvz cst d pns12 vhb vvn dt crd, (9) discourse (DIV1) 325 Image 176
2778 or that we have committed the other: or that we have committed the other: cc cst pns12 vhb vvn dt n-jn: (9) discourse (DIV1) 325 Image 176
2779 The Scripture reveals, that Faith shall be rewarded with eternal Life, and Unbelief punished with Death eternal; The Scripture reveals, that Faith shall be rewarded with Eternal Life, and Unbelief punished with Death Eternal; dt n1 vvz, cst n1 vmb vbi vvn p-acp j n1, cc n1 vvn p-acp n1 j; (9) discourse (DIV1) 325 Image 176
2780 hereupon Conscience makes reflection upon it self and applies the Proposition, but I believe or I do not believe, hereupon Conscience makes reflection upon it self and Applies the Proposition, but I believe or I do not believe, av n1 vvz n1 p-acp pn31 n1 cc vvz dt n1, p-acp pns11 vvb cc pns11 vdb xx vvi, (9) discourse (DIV1) 325 Image 176
2781 and that is its witnessing or deposing Office. Thirdly, It hath besides this, the Office of a Judge to acquit or condemn; and that is its witnessing or deposing Office. Thirdly, It hath beside this, the Office of a Judge to acquit or condemn; cc d vbz po31 vvg cc vvg n1. ord, pn31 vhz p-acp d, dt n1 pp-f dt n1 pc-acp vvi cc vvi; (9) discourse (DIV1) 325 Image 176
2782 and this it doth by inferring a comfortable or a terrifying Conclusion from the former Premises, applying the Reward or Punishment to our selves, according as those Actions have been ours to which they belong: and this it does by inferring a comfortable or a terrifying Conclusion from the former Premises, applying the Reward or Punishment to our selves, according as those Actions have been ours to which they belong: cc d pn31 vdz p-acp vvg dt j cc dt vvg n1 p-acp dt j n2, vvg dt n1 cc n1 p-acp po12 n2, vvg p-acp d n2 vhb vbn png12 p-acp r-crq pns32 vvb: (9) discourse (DIV1) 326 Image 176
2783 If it hath proved us Unbelievers, strait it pronounceth us condemned Persons, or if it evidences our Faith to us presently, it justifies and acquits us: If it hath proved us Unbelievers, strait it pronounceth us condemned Persons, or if it evidences our Faith to us presently, it Justifies and acquits us: cs pn31 vhz vvn pno12 n2, av-j pn31 vvz pno12 vvn n2, cc cs pn31 n2 po12 n1 p-acp pno12 av-j, pn31 vvz cc vvz pno12: (9) discourse (DIV1) 326 Image 176
2784 Hence it is that wicked Men are haunted with pale Fears and ghastly Reflections, because they are always Malefactors arraigned at a Bar, a Bar that they carry about with them in their own Breasts, where they hear a thousand Witnesses sworn and examined, where they hear their Judge ten thousand times a Day pronouncing them Cursed and Damned. Hence it is that wicked Men Are haunted with pale Fears and ghastly Reflections, Because they Are always Malefactors arraigned At a Bar, a Bar that they carry about with them in their own Breasts, where they hear a thousand Witnesses sworn and examined, where they hear their Judge ten thousand times a Day pronouncing them Cursed and Damned. av pn31 vbz cst j n2 vbr vvn p-acp j n2 cc j n2, c-acp pns32 vbr av n2 vvn p-acp dt n1, dt n1 cst pns32 vvb a-acp p-acp pno32 p-acp po32 d n2, c-crq pns32 vvb dt crd n2 vvn cc vvn, c-crq pns32 vvb po32 vvb crd crd n2 dt n1 vvg pno32 vvn cc vvn. (9) discourse (DIV1) 326 Image 176
2785 And hence it is also that there is sometimes diffused into the Hearts of God's Children such sweet Joy, such solid Peace, such calm Stayedness, And hence it is also that there is sometime diffused into the Hearts of God's Children such sweet Joy, such solid Peace, such Cam Sadness, cc av pn31 vbz av cst pc-acp vbz av vvn p-acp dt n2 pp-f npg1 n2 d j n1, d j n1, d j-jn n1, (9) discourse (DIV1) 326 Image 176
2786 and some Prelibations of heavenly Bliss, because they carry in their Breasts a Court of Judicature where their earthly Judge Conscience acquits them, and Some Prelibations of heavenly Bliss, Because they carry in their Breasts a Court of Judicature where their earthly Judge Conscience acquits them, cc d n2 pp-f j n1, c-acp pns32 vvb p-acp po32 n2 dt n1 pp-f n1 c-crq po32 j n1 n1 vvz pno32, (9) discourse (DIV1) 326 Image 176
2787 and assures them that their heavenly Judge will do so also. and assures them that their heavenly Judge will do so also. cc vvz pno32 d po32 j n1 vmb vdi av av. (9) discourse (DIV1) 326 Image 176
2788 This is Conscience, that faithful Register in every Man's Bosom, that writes down the Actions, Discourses and Cogitations of every Hour and Minute. This is Conscience, that faithful Register in every Man's Bosom, that writes down the Actions, Discourses and Cogitations of every Hour and Minute. d vbz n1, cst j n1 p-acp d ng1 n1, cst vvz a-acp dt n2, n2 cc n2 pp-f d n1 cc n1. (9) discourse (DIV1) 326 Image 176
2789 Now this being premised concerning the Nature and Offices of Conscience, I shall come in the next place to enquire into these following Particulars, into which I shall digest the method of this Subject. Now this being premised Concerning the Nature and Offices of Conscience, I shall come in the next place to inquire into these following Particulars, into which I shall digest the method of this Subject. av d vbg vvn vvg dt n1 cc n2 pp-f n1, pns11 vmb vvi p-acp dt ord n1 pc-acp vvi p-acp d j-vvg n2-j, p-acp r-crq pns11 vmb vvi dt n1 pp-f d n-jn. (9) discourse (DIV1) 327 Image 176
2790 First, What it is that doth corrupt and vitiate Conscience. Secondly, What it is to have a clear Conscience. First, What it is that does corrupt and vitiate Conscience. Secondly, What it is to have a clear Conscience. ord, r-crq pn31 vbz cst vdz vvi cc vvi n1. ord, r-crq pn31 vbz pc-acp vhi dt j n1. (9) discourse (DIV1) 328 Image 176
2791 Thirdly, Of what Importance and Consequence it is that our Consciences be kept clear and void of Offence; Thirdly, Of what Importance and Consequence it is that our Consciences be kept clear and void of Offence; ord, pp-f r-crq n1 cc n1 pn31 vbz d po12 n2 vbb vvn j cc j pp-f n1; (9) discourse (DIV1) 330 Image 176
2792 under which I shall give you the Reasons of the Point. under which I shall give you the Reasons of the Point. p-acp r-crq pns11 vmb vvi pn22 dt n2 pp-f dt n1. (9) discourse (DIV1) 330 Image 176
2793 Fourthly, I shall lay down some Rules and Means whereby we may attain unto and keep a pure and clean Conscience. Fourthly, I shall lay down Some Rules and Means whereby we may attain unto and keep a pure and clean Conscience. ord, pns11 vmb vvi a-acp d n2 cc n2 c-crq pns12 vmb vvi p-acp cc vvi dt j cc j n1. (9) discourse (DIV1) 331 Image 176
2794 First, What is it that doth corrupt and vitiate Conscience in executing of its Offices. Now this I shall couch under Two Particulars; First, What is it that does corrupt and vitiate Conscience in executing of its Offices. Now this I shall couch under Two Particulars; ord, q-crq vbz pn31 cst vdz vvi cc vvi n1 p-acp vvg pp-f po31 n2. av d pns11 vmb vvi p-acp crd n2-j; (9) discourse (DIV1) 332 Image 176
2795 and they are, Ignorance and wilful Sinning. and they Are, Ignorance and wilful Sinning. cc pns32 vbr, n1 cc j vvg. (9) discourse (DIV1) 332 Image 176
2796 1. Ignorance corrupts the Conscience. Conscience is the Guide of Life, and Knowledge is the Eye of Conscience, which if it be darkned, the Blind leads the Blind till both fall into the Ditch. 1. Ignorance corrupts the Conscience. Conscience is the Guide of Life, and Knowledge is the Eye of Conscience, which if it be darkened, the Blind leads the Blind till both fallen into the Ditch. crd n1 vvz dt n1. n1 vbz dt n1 pp-f n1, cc n1 vbz dt n1 pp-f n1, r-crq cs pn31 vbb vvn, dt j vvz dt j c-acp d n1 p-acp dt n1. (9) discourse (DIV1) 333 Image 176
2797 Conscience is a Guide that leads apace, and therefore had need see its Way before it, which some not being well able to discern, have wound themselves into inextricable Wandrings, pursuing every glaring Delusion, Conscience is a Guide that leads apace, and Therefore had need see its Way before it, which Some not being well able to discern, have wound themselves into inextricable Wanderings, pursuing every glaring Delusion, n1 vbz dt n1 cst vvz av, cc av vhd n1 vvi po31 n1 p-acp pn31, r-crq d xx vbg av j pc-acp vvi, vhb vvn px32 p-acp j n2-vvg, vvg d j-vvg n1, (9) discourse (DIV1) 333 Image 176
2798 and running after every skipping Light that danceth before it, till at last they have lost both themselves and their Consciences too: and running After every skipping Light that dances before it, till At last they have lost both themselves and their Consciences too: cc vvg p-acp d j-vvg n1 cst vvz p-acp pn31, c-acp p-acp ord pns32 vhb vvn av-d px32 cc po32 n2 av: (9) discourse (DIV1) 333 Image 176
2799 How many are there that have thus bewildred themselves in their own Fansies and Opinions, How many Are there that have thus bewildered themselves in their own Fancies and Opinions, c-crq d vbr a-acp cst vhb av vvn px32 p-acp po32 d n2 cc n2, (9) discourse (DIV1) 333 Image 176
2800 and so have fallen upon the Precipice of damnable Errors, and into Bogs of Mire and filthy Lusts, only through an ignorant Conscience and self-conceited Pride that is always a Companion of it; and so have fallen upon the Precipice of damnable Errors, and into Bogs of Mire and filthy Lustiest, only through an ignorant Conscience and self-conceited Pride that is always a Companion of it; cc av vhb vvn p-acp dt n1 pp-f j n2, cc p-acp n2 pp-f n1 cc j n2, av-j p-acp dt j n1 cc j n1 cst vbz av dt n1 pp-f pn31; (9) discourse (DIV1) 333 Image 176
2801 this Ignorance fills the Conscience with false Presumptions, and draws it to wrong Determinations and Conclusions, which though they seem to be but little mistakes in the Notion, this Ignorance fills the Conscience with false Presumptions, and draws it to wrong Determinations and Conclusions, which though they seem to be but little mistakes in the Notion, d n1 vvz dt n1 p-acp j n2, cc vvz pn31 p-acp j-jn n2 cc n2, r-crq cs pns32 vvb pc-acp vbi p-acp j n2 p-acp dt n1, (9) discourse (DIV1) 333 Image 176
2802 yet are they most destructive and pernicious in a Man's practice: yet Are they most destructive and pernicious in a Man's practice: av vbr pns32 av-ds j cc j p-acp dt ng1 n1: (9) discourse (DIV1) 333 Image 176
2803 As a small mistake in the levelling of an Arrow at the Hand, makes a wide distance at the Mark; As a small mistake in the levelling of an Arrow At the Hand, makes a wide distance At the Mark; c-acp dt j n1 p-acp dt vvg pp-f dt n1 p-acp dt n1, vvz dt j n1 p-acp dt n1; (9) discourse (DIV1) 333 Image 176
2804 so a small mistake in the Notion of Truth, makes a wide error in the practice of Godliness. so a small mistake in the Notion of Truth, makes a wide error in the practice of Godliness. av dt j n1 p-acp dt n1 pp-f n1, vvz dt j n1 p-acp dt n1 pp-f n1. (9) discourse (DIV1) 333 Image 176
2805 A mis-persuaded Conscience usually gives rise to misguided Zeal, and Zeal without Knowledge is but a Religious Phrensie, that fashions out to it self strange shapes of Sin and Duty, of Good and Evil, A mispersuade Conscience usually gives rise to misguided Zeal, and Zeal without Knowledge is but a Religious Frenzy, that fashions out to it self strange shapes of since and Duty, of Good and Evil, dt j n1 av-j vvz n1 p-acp vvn n1, cc n1 p-acp n1 vbz p-acp dt j n1, d n2 av p-acp pn31 n1 j n2 pp-f n1 cc n1, pp-f j cc j-jn, (9) discourse (DIV1) 333 Image 176
2806 and usually it takes the one for the other, until it falls under that Woe denounced by the Prophet, Isa. 5.20. Woe to them that call Good, Evil; and Evil, Good; and usually it Takes the one for the other, until it falls under that Woe denounced by the Prophet, Isaiah 5.20. Woe to them that call Good, Evil; and Evil, Good; cc av-j pn31 vvz dt crd p-acp dt n-jn, c-acp pn31 vvz p-acp d n1 vvn p-acp dt n1, np1 crd. n1 p-acp pno32 cst vvb j, j-jn; cc j-jn, j; (9) discourse (DIV1) 333 Image 176
2807 that put Darkness for Light, and Light for Darkness; that put Bitter for Sweet, and Sweet for Bitter. that put Darkness for Light, and Light for Darkness; that put Bitter for Sweet, and Sweet for Bitter. cst vvd n1 p-acp n1, cc vvi p-acp n1; cst vvd j p-acp j, cc j p-acp j. (9) discourse (DIV1) 333 Image 176
2808 Now Ignorance doth vitiate and corrupt the Conscience two ways; either it makes it unnecessarily scrupulous, or else it makes it daringly presumptuous. Now Ignorance does vitiate and corrupt the Conscience two ways; either it makes it unnecessarily scrupulous, or Else it makes it daringly presumptuous. av n1 vdz vvi cc vvi dt n1 crd n2; d pn31 vvz pn31 av-j j, cc av pn31 vvz pn31 av-vvg j. (9) discourse (DIV1) 333 Image 176
2809 First, Ignorance fetters and binds up the Conscience either to the doing of, or abstaining from that concerning which God hath laid no Law and Obligation at all upon it: First, Ignorance fetters and binds up the Conscience either to the doing of, or abstaining from that Concerning which God hath laid no Law and Obligation At all upon it: ord, n1 n2 cc vvz a-acp dt n1 av-d p-acp dt vdg pp-f, cc vvg p-acp d vvg r-crq np1 vhz vvn dx n1 cc n1 p-acp d p-acp pn31: (9) discourse (DIV1) 334 Image 176
2810 This is an encroaching Conscience that makes that an enclosure that God hath left common, and rigorously exacts from us what God hath permitted as indifferent. This is an encroaching Conscience that makes that an enclosure that God hath left Common, and rigorously exacts from us what God hath permitted as indifferent. d vbz dt j-vvg n1 cst vvz cst dt n1 cst np1 vhz vvn j, cc av-j vvz p-acp pno12 r-crq np1 vhz vvn p-acp j. (9) discourse (DIV1) 334 Image 176
2811 It is a very sad Judgment to be given up to the domineering Impositions of a scrupulous Conscience; such a Conscience as this is will certainly make much more Sin than over the Law made; It is a very sad Judgement to be given up to the domineering Impositions of a scrupulous Conscience; such a Conscience as this is will Certainly make much more since than over the Law made; pn31 vbz dt av j n1 pc-acp vbi vvn a-acp p-acp dt j-vvg n2 pp-f dt j n1; d dt n1 p-acp d vbz n1 av-j vvi d dc n1 cs p-acp dt n1 vvd; (9) discourse (DIV1) 334 Image 176
2812 for whatever we do against the Commands of Conscience is Sin, though it be not immediately and directly against the Commands of God: for whatever we do against the Commands of Conscience is since, though it be not immediately and directly against the Commands of God: p-acp r-crq pns12 vdb p-acp dt vvz pp-f n1 vbz n1, cs pn31 vbb xx av-j cc av-j p-acp dt vvz pp-f np1: (9) discourse (DIV1) 334 Image 176
2813 Why now some there are that do so needlesly pin and coop up themselves that they cannot stir, Why now Some there Are that do so needlessly pin and coop up themselves that they cannot stir, q-crq av d a-acp vbr cst vdb av av-j vvi cc vvi a-acp px32 cst pns32 vmbx vvi, (9) discourse (DIV1) 334 Image 176
2814 nor moderately use that lawful Liberty that God hath indulged them, but presently they are entangled in Sin, nor moderately use that lawful Liberty that God hath indulged them, but presently they Are entangled in since, ccx av-j vvi d j n1 cst np1 vhz vvn pno32, cc-acp av-j pns32 vbr vvn p-acp n1, (9) discourse (DIV1) 334 Image 176
2815 because of the imperious Prohibitions of their own Consciences. Because of the imperious Prohibitions of their own Consciences. c-acp pp-f dt j n2 pp-f po32 d n2. (9) discourse (DIV1) 334 Image 176
2816 Secondly, Sometimes Ignorance makes Conscience licentious, indulging it self in those Actions that the Law of God condemns, making it daringly presumptuous; Secondly, Sometime Ignorance makes Conscience licentious, indulging it self in those Actions that the Law of God condemns, making it daringly presumptuous; ord, av n1 vvz n1 j, vvg pn31 n1 p-acp d n2 cst dt n1 pp-f np1 vvz, vvg pn31 av-vvg j; (9) discourse (DIV1) 335 Image 176
2817 and this is a quite contrary extream; and this is a quite contrary extreme; cc d vbz dt av j-jn j-jn; (9) discourse (DIV1) 335 Image 176
2818 and yet as opposite as these are, we oftentimes find them joined together in the same Persons, the same Persons that have a needlesly scrupulous Conscience, have also a daringly, presumptuous Conscience, and this proceeds from an Ignorance of their due Bounds and Limits. and yet as opposite as these Are, we oftentimes find them joined together in the same Persons, the same Persons that have a needlessly scrupulous Conscience, have also a daringly, presumptuous Conscience, and this proceeds from an Ignorance of their due Bounds and Limits. cc av c-acp j-jn c-acp d vbr, pns12 av vvi pno32 vvn av p-acp dt d n2, dt d n2 cst vhb dt av-j j n1, vhb av dt av-vvg, j n1, cc d vvz p-acp dt n1 pp-f po32 j-jn n2 cc n2. (9) discourse (DIV1) 335 Image 176
2819 Who ordinarily so prophane as the Superstitious? Their Ignorance makes them scrupulous Observers of little Circumstances, Who ordinarily so profane as the Superstitious? Their Ignorance makes them scrupulous Observers of little circumstances, r-crq av-jn av j c-acp dt j? po32 n1 vvz pno32 j n2 pp-f j n2, (9) discourse (DIV1) 335 Image 176
2820 and yet bold Adventurers upon notorious Sins. and yet bold Adventurers upon notorious Sins. cc av j n2 p-acp j n2. (9) discourse (DIV1) 335 Image 176
2821 What a strange wry Conscience have such Men, that tie up themselves strictly where God gives them scope, What a strange wry Conscience have such Men, that tie up themselves strictly where God gives them scope, q-crq dt j j n1 vhb d n2, cst vvb a-acp px32 av-j c-crq np1 vvz pno32 n1, (9) discourse (DIV1) 335 Image 176
2822 and yet run riotously where God's Commands and Threatnings restrain, dreading more the transgressing one Law of Man, and yet run riotously where God's Commands and Threatenings restrain, dreading more the transgressing one Law of Man, cc av vvb av-j c-crq npg1 vvz cc n2-vvg vvb, vvg av-dc dt j-vvg crd n1 pp-f n1, (9) discourse (DIV1) 335 Image 176
2823 than they do the transgressing of the whole moral Law of God. than they do the transgressing of the Whole moral Law of God. cs pns32 vdb dt j-vvg pp-f dt j-jn j n1 pp-f np1. (9) discourse (DIV1) 335 Image 176
2824 This is now from Ignorance, whereby Men do not know the due Bounds either of that Liberty that God indulgeth them, This is now from Ignorance, whereby Men do not know the due Bounds either of that Liberty that God indulgeth them, d vbz av p-acp n1, c-crq n2 vdb xx vvi dt j-jn n2 d pp-f d n1 cst np1 vvz pno32, (9) discourse (DIV1) 335 Image 176
2825 or that Restraint that God lays upon them. And this is the first Thing that corrupts Conscience, namely Ignorance. or that Restraint that God lays upon them. And this is the First Thing that corrupts Conscience, namely Ignorance. cc d n1 cst np1 vvz p-acp pno32. cc d vbz dt ord n1 cst vvz n1, av n1. (9) discourse (DIV1) 335 Image 176
2826 Secondly, Wilful Sinning corrupts and vitiates the Conscience; and that two ways. Secondly, Wilful Sinning corrupts and vitiates the Conscience; and that two ways. ord, j vvg vvz cc vvz dt n1; cc d crd n2. (9) discourse (DIV1) 336 Image 176
2827 First, Sometimes such Sins stupifie and deaden the Conscience, especially if they become frequent and customary, First, Sometime such Sins stupify and deaden the Conscience, especially if they become frequent and customary, ord, av d n2 vvb cc vvi dt n1, av-j cs pns32 vvb j cc j, (9) discourse (DIV1) 337 Image 176
2828 and therefore we usually call them Conscience - wasting Sins. and Therefore we usually call them Conscience - wasting Sins. cc av pns12 av-j vvb pno32 n1 - j-vvg n2. (9) discourse (DIV1) 337 Image 176
2829 Believe it, through a continued course of known and presumptuous Sins, you will bring your Consciences into very sad Consumptions, that they will pine away under Iniquities; Believe it, through a continued course of known and presumptuous Sins, you will bring your Consciences into very sad Consumptions, that they will pine away under Iniquities; vvb pn31, p-acp dt j-vvn n1 pp-f vvn cc j n2, pn22 vmb vvi po22 n2 p-acp av j n2, cst pns32 vmb vvi av p-acp n2; (9) discourse (DIV1) 337 Image 176
2830 and how many are there that have their Consciences already lying Speechless, Senseless and Gasping, ready to give up the Ghost? The Apostle in Eph. 4.19. speaks of them, that being past feeling, have given themselves over to Lasciviousness. and how many Are there that have their Consciences already lying Speechless, Senseless and Gasping, ready to give up the Ghost? The Apostle in Ephesians 4.19. speaks of them, that being passed feeling, have given themselves over to Lasciviousness. cc c-crq d vbr a-acp cst vhb po32 n2 av vvg j, j cc vvg, j pc-acp vvi a-acp dt n1? dt n1 p-acp np1 crd. vvz pp-f pno32, cst vbg p-acp n1, vhb vvn px32 a-acp p-acp n1. (9) discourse (DIV1) 337 Image 176
2831 Secondly, Sometimes such Sins do affright, terrifie and enrage the Conscience, filling it with dreadful Thoughts of eternal, future Vengeance. Secondly, Sometime such Sins do affright, terrify and enrage the Conscience, filling it with dreadful Thoughts of Eternal, future Vengeance. ord, av d n2 vdb vvi, vvi cc vvi dt n1, vvg pn31 p-acp j n2 pp-f j, j-jn n1. (9) discourse (DIV1) 338 Image 176
2832 Wilful and known Sins sometimes terrifie and enrage the Conscience; Wilful and known Sins sometime terrify and enrage the Conscience; j cc j-vvn n2 av vvi cc vvi dt n1; (9) discourse (DIV1) 338 Image 176
2833 and this is a Corruption of the Conscience, when the Terrors of it are so overwhelming as to sink Men into Despair; and this is a Corruption of the Conscience, when the Terrors of it Are so overwhelming as to sink Men into Despair; cc d vbz dt n1 pp-f dt n1, c-crq dt n2 pp-f pn31 vbr av vvg a-acp pc-acp vvi n2 p-acp n1; (9) discourse (DIV1) 338 Image 176
2834 for mark it, it is its Office to accuse and to threaten for Sin, and the greater the Sin is, the more sharp and stinging ought to be its Reproofs; for mark it, it is its Office to accuse and to threaten for since, and the greater the since is, the more sharp and stinging ought to be its Reproofs; c-acp vvb pn31, pn31 vbz po31 n1 pc-acp vvi cc pc-acp vvi p-acp n1, cc dt jc dt n1 vbz, dt av-dc j cc vvg pi pc-acp vbi po31 n2; (9) discourse (DIV1) 338 Image 176
2835 but be the Sin never so great for which Conscience reproves, if yet it denounceth Wrath without making mention of Repentance and hopes of Mercy, it exceeds its Commission that God hath given it, but be the since never so great for which Conscience reproves, if yet it Denounceth Wrath without making mention of Repentance and hope's of Mercy, it exceeds its Commission that God hath given it, cc-acp vbi dt n1 av-x av j p-acp r-crq n1 vvz, cs av pn31 vvz n1 p-acp vvg n1 pp-f n1 cc n2 pp-f n1, pn31 vvz po31 n1 cst np1 vhz vvn pn31, (9) discourse (DIV1) 338 Image 176
2836 and becomes an evil and corrupt Conscience. And therefore we have that Expression, Heb. 10.22. Let us draw near, says the Apostle, having our Hearts sprinkled from an evil Conscience. and becomes an evil and corrupt Conscience. And Therefore we have that Expression, Hebrew 10.22. Let us draw near, Says the Apostle, having our Hearts sprinkled from an evil Conscience. cc vvz dt j-jn cc j n1. cc av pns12 vhb d n1, np1 crd. vvb pno12 vvi av-j, vvz dt n1, vhg po12 n2 vvn p-acp dt j-jn n1. (9) discourse (DIV1) 338 Image 176
2837 By an evil Conscience here is meant a despairing Conscience, from which we are freed only by the Blood of Sprinkling; By an evil Conscience Here is meant a despairing Conscience, from which we Are freed only by the Blood of Sprinkling; p-acp dt j-jn n1 av vbz vvn dt vvg n1, p-acp r-crq pns12 vbr vvn av-j p-acp dt n1 pp-f vvg; (9) discourse (DIV1) 338 Image 176
2838 to be convinced of Sin and not at all to be convinced of Righteousness, is such a Conviction as constitutes one part of the Torments of the damned in Hell, whose Worm never dies; to be convinced of since and not At all to be convinced of Righteousness, is such a Conviction as constitutes one part of the Torments of the damned in Hell, whose Worm never die; pc-acp vbi vvn pp-f n1 cc xx p-acp d pc-acp vbi vvn pp-f n1, vbz d dt n1 c-acp n2 crd n1 pp-f dt n2 pp-f dt j-vvn p-acp n1, rg-crq n1 av-x vvz; (9) discourse (DIV1) 338 Image 176
2839 and certainly that Conscience must needs be very evil and very corrupt, that breeds in it this hellish Worm, while we are here upon Earth. and Certainly that Conscience must needs be very evil and very corrupt, that breeds in it this hellish Worm, while we Are Here upon Earth. cc av-j d n1 vmb av vbi av j-jn cc j j, cst vvz p-acp pn31 d j n1, cs pns12 vbr av p-acp n1. (9) discourse (DIV1) 338 Image 176
2840 And so much for the first Thing, what it is that corrupts the Conscience. And so much for the First Thing, what it is that corrupts the Conscience. cc av av-d c-acp dt ord n1, r-crq pn31 vbz cst vvz dt n1. (9) discourse (DIV1) 338 Image 176
2841 Secondly, The next Thing propounded is to shew you, What it is to have a their Conscience. Secondly, The next Thing propounded is to show you, What it is to have a their Conscience. ord, dt ord n1 vvn vbz pc-acp vvi pn22, r-crq pn31 vbz pc-acp vhi dt po32 n1. (9) discourse (DIV1) 339 Image 176
2842 Now there are two Things that denominate a Conscience to be clear, when it is pure, and when it is peaceable; when it is free from all known and wilful Defilements, Now there Are two Things that denominate a Conscience to be clear, when it is pure, and when it is peaceable; when it is free from all known and wilful Defilements, av a-acp vbr crd n2 cst j-vvn dt n1 pc-acp vbi j, c-crq pn31 vbz j, cc c-crq pn31 vbz j; c-crq pn31 vbz j p-acp d vvn cc j n2, (9) discourse (DIV1) 340 Image 176
2843 and when it is not justly burdned with the guilt of Sin, then is it a clear Conscience. and when it is not justly burdened with the guilt of since, then is it a clear Conscience. cc c-crq pn31 vbz xx av-j j-vvn p-acp dt n1 pp-f n1, av vbz pn31 dt j n1. (9) discourse (DIV1) 340 Image 176
2844 1. Then a Man hath a clear Conscience, when it is free from all known and wilful sins; 1. Then a Man hath a clear Conscience, when it is free from all known and wilful Sins; crd av dt n1 vhz dt j n1, c-crq pn31 vbz j p-acp d vvn cc j n2; (9) discourse (DIV1) 341 Image 176
2845 I say, from all known and wilful Sins; I say, from all known and wilful Sins; pns11 vvb, p-acp d vvn cc j n2; (9) discourse (DIV1) 341 Image 176
2846 for it is impossible, while we are encompassed about with Infirmities and oppressed with a heavy Body of Sin and Death, to keep our selves free and pure from all Sin, For in many things we offend all, says St. James 3.2. for it is impossible, while we Are encompassed about with Infirmities and oppressed with a heavy Body of since and Death, to keep our selves free and pure from all since, For in many things we offend all, Says Saint James 3.2. p-acp pn31 vbz j, cs pns12 vbr vvn a-acp p-acp n1 cc vvn p-acp dt j n1 pp-f n1 cc n1, pc-acp vvi po12 n2 j cc j p-acp d n1, p-acp p-acp d n2 pns12 vvb d, vvz n1 np1 crd. (9) discourse (DIV1) 341 Image 176
2847 But these Sins of daily Weakness and sudden Surreption, as they are usually small Sins and scarce discernible, But these Sins of daily Weakness and sudden Surreption, as they Are usually small Sins and scarce discernible, p-acp d n2 pp-f j n1 cc j n1, c-acp pns32 vbr av-j j n2 cc av-j j, (9) discourse (DIV1) 341 Image 176
2848 so are they no Obstructions to a clear Conscience, no more than the Moats of the Sun-beams are Obstructions to a clear Day. so Are they not Obstructions to a clear Conscience, no more than the Moats of the Sunbeams Are Obstructions to a clear Day. av vbr pns32 xx n2 p-acp dt j n1, av-dx dc cs dt n2 pp-f dt n2 vbr n2 p-acp dt j n1. (9) discourse (DIV1) 341 Image 176
2849 As for those Quotidian Weaknesses and Sins of •aily Infirmity, they neither leave Guilt nor Defilement upon the Conscience of God's Children; As for those Quotidian Weaknesses and Sins of •aily Infirmity, they neither leave Gilded nor Defilement upon the Conscience of God's Children; p-acp p-acp d n-jn n2 cc n2 pp-f j n1, pns32 dx n1 j-vvn ccx n1 p-acp dt n1 pp-f npg1 n2; (9) discourse (DIV1) 341 Image 176
2850 but as their more foul Sins are done away by particular Acts of Repentance, so these are done away by a general state of Repentance, which state the Children of God are always in; but as their more foul Sins Are done away by particular Acts of Repentance, so these Are done away by a general state of Repentance, which state the Children of God Are always in; cc-acp c-acp po32 av-dc j n2 vbr vdn av p-acp j n2 pp-f n1, av d vbr vdn av p-acp dt j n1 pp-f n1, r-crq n1 dt n2 pp-f np1 vbr av p-acp; (9) discourse (DIV1) 341 Image 176
2851 and there is also a constant out-flowing of the Blood of Christ and of the Mercy of God upon the Soul, to remove the Guilt and Filth of those Sins as we fall into them. and there is also a constant outflowing of the Blood of christ and of the Mercy of God upon the Soul, to remove the Gilded and Filth of those Sins as we fallen into them. cc pc-acp vbz av dt j j pp-f dt n1 pp-f np1 cc pp-f dt n1 pp-f np1 p-acp dt n1, pc-acp vvi dt j-vvn cc n1 pp-f d n2 c-acp pns12 vvb p-acp pno32. (9) discourse (DIV1) 341 Image 176
2852 Then is the Conscience clear, when all former Sins being pardoned to us, we daily labour to please God, Then is the Conscience clear, when all former Sins being pardoned to us, we daily labour to please God, av vbz dt n1 j, c-crq d j n2 vbg vvn p-acp pno12, pns12 av-j vvb pc-acp vvi np1, (9) discourse (DIV1) 341 Image 176
2853 though it be with manifold Imperfections and Weaknesses; though it be with manifold Imperfections and Weaknesses; cs pn31 vbb p-acp j n2 cc n2; (9) discourse (DIV1) 341 Image 176
2854 this doth not hinder but that our Consciences may be both pure and peaceable, while we thus sincerely strive to keep our selves from all wilful and from all presumptuous Sins, our Consciences are clear, notwithstanding the Sins of daily Infirmity. this does not hinder but that our Consciences may be both pure and peaceable, while we thus sincerely strive to keep our selves from all wilful and from all presumptuous Sins, our Consciences Are clear, notwithstanding the Sins of daily Infirmity. d vdz xx vvi cc-acp cst po12 n2 vmb vbi av-d j cc j, cs pns12 av av-j vvi pc-acp vvi po12 n2 p-acp d j cc p-acp d j n2, po12 n2 vbr j, c-acp dt n2 pp-f j n1. (9) discourse (DIV1) 341 Image 176
2855 So says the Psalmist, Psal. 19.13. Keep back thy Servant from presumptuous Sins, then shall I be upright, and I shall be innocent from the great Transgression. That's the first thing; So Says the Psalmist, Psalm 19.13. Keep back thy Servant from presumptuous Sins, then shall I be upright, and I shall be innocent from the great Transgression. That's the First thing; np1 vvz dt n1, np1 crd. vvb av po21 n1 p-acp j n2, av vmb pns11 vbi j, cc pns11 vmb vbi j-jn p-acp dt j n1. d|vbz dt ord n1; (9) discourse (DIV1) 341 Image 176
2856 Conscience is clear, when it's free from all known and wilful Sins. Conscience is clear, when it's free from all known and wilful Sins. n1 vbz j, c-crq pn31|vbz j p-acp d vvn cc j n2. (9) discourse (DIV1) 341 Image 176
2857 2. Then a Man hath a clear Conscience when it is not justly burdned with the Guilt of Sin; 2. Then a Man hath a clear Conscience when it is not justly burdened with the Gilded of since; crd av dt n1 vhz dt j n1 c-crq pn31 vbz xx av-j j-vvn p-acp dt j-vvn pp-f n1; (9) discourse (DIV1) 342 Image 176
2858 I say not justly burdned, because sometimes we may burden our selves without cause, when God hath already forgiven us. I say not justly burdened, Because sometime we may burden our selves without cause, when God hath already forgiven us. pns11 vvb xx av-j j-vvn, c-acp av pns12 vmb vvi po12 n2 p-acp n1, c-crq np1 vhz av vvn pno12. (9) discourse (DIV1) 342 Image 176
2859 Many times, through Temptations and Desertions, God's Children reflect back upon their old Sins with new Troubles, Many times, through Temptations and Desertions, God's Children reflect back upon their old Sins with new Troubles, av-d n2, p-acp n2 cc n2, npg1 n2 vvb av p-acp po32 j n2 p-acp j vvz, (9) discourse (DIV1) 342 Image 176
2860 and rip up their old Wounds and make them bleed afresh; and rip up their old Wounds and make them bleed afresh; cc vvb a-acp po32 j n2 cc vvi pno32 vvi av; (9) discourse (DIV1) 342 Image 176
2861 they remember against themselves what God hath forgotten, and with great Terrors accuse and condemn themselves for what God hath already remitted to them. they Remember against themselves what God hath forgotten, and with great Terrors accuse and condemn themselves for what God hath already remitted to them. pns32 vvb p-acp px32 q-crq np1 vhz vvn, cc p-acp j n2 vvi cc vvi px32 c-acp r-crq np1 vhz av vvn p-acp pno32. (9) discourse (DIV1) 342 Image 176
2862 Now here I shall lay down two Things. First, That every quiet Conscience is not a clear Conscience. Now Here I shall lay down two Things. First, That every quiet Conscience is not a clear Conscience. av av pns11 vmb vvi a-acp crd n2. ord, cst d j-jn n1 vbz xx dt j n1. (9) discourse (DIV1) 342 Image 176
2863 Secondly, That every troubled Conscience is not an evil Conscience. First, Every quiet Conscience is not a clear Conscience. Secondly, That every troubled Conscience is not an evil Conscience. First, Every quiet Conscience is not a clear Conscience. ord, cst d j-vvn n1 vbz xx dt j-jn n1. ord, d j-jn n1 vbz xx dt j n1. (9) discourse (DIV1) 344 Image 176
2864 Some are lull'd asleep in security, and their Consciences are quiet meerly because they are insensible; some Are lulled asleep in security, and their Consciences Are quiet merely Because they Are insensible; d vbr vvn j p-acp n1, cc po32 n2 vbr j-jn av-j c-acp pns32 vbr j; (9) discourse (DIV1) 345 Image 176
2865 it may be they have so harrassed and wasted their Consciences by dreadful Sins, so often mortally wounded them, that now they have not Strength enough to become quarrelsome and troublesome, it may be they have so Harassed and wasted their Consciences by dreadful Sins, so often mortally wounded them, that now they have not Strength enough to become quarrelsome and troublesome, pn31 vmb vbi pns32 vhb av vvn cc vvn po32 n2 p-acp j n2, av av av-jn vvn pno32, cst av pns32 vhb xx n1 av-d pc-acp vvi j cc j, (9) discourse (DIV1) 345 Image 176
2866 and this they call Peace; indeed it is such a Peace as Galgathus reproaches the Romans with in Tacitus, when they had laid all wast, and this they call Peace; indeed it is such a Peace as Galgathus Reproaches the Romans with in Tacitus, when they had laid all waste, cc d pns32 vvb n1; av pn31 vbz d dt n1 p-acp np1 n2 dt np1 p-acp p-acp np1, c-crq pns32 vhd vvn d n1, (9) discourse (DIV1) 345 Image 176
2867 then they called it Peace: So these Sinners think they have good peaceable Consciences because they do not menace, torment and worry them; then they called it Peace: So these Sinners think they have good peaceable Consciences Because they do not menace, torment and worry them; cs pns32 vvd pn31 n1: av d n2 vvb pns32 vhb j j n2 c-acp pns32 vdb xx vvi, n1 cc vvi pno32; (9) discourse (DIV1) 345 Image 176
2868 and, alas, how can they? their Consciences are murdered, there is no Sense nor Life left in them. and, alas, how can they? their Consciences Are murdered, there is no Sense nor Life left in them. cc, uh, q-crq vmb pns32? po32 n2 vbr vvn, pc-acp vbz dx n1 ccx n1 vvd p-acp pno32. (9) discourse (DIV1) 345 Image 176
2869 This is no Peace, but a meer Solitude and Desolation of Conscience; and yet, believe it too, these quiet and peaceable Consciences will not be long so; This is no Peace, but a mere Solitude and Desolation of Conscience; and yet, believe it too, these quiet and peaceable Consciences will not be long so; d vbz dx n1, p-acp dt j n1 cc n1 pp-f n1; cc av, vvb pn31 av, d j-jn cc j n2 vmb xx vbi j av; (9) discourse (DIV1) 345 Image 176
2870 at the Hour of Death, or if not then, the next moment after Death, these peaceable Consciences will be startled out of their Sleep, At the Hour of Death, or if not then, the next moment After Death, these peaceable Consciences will be startled out of their Sleep, p-acp dt n1 pp-f n1, cc cs xx av, dt ord n1 p-acp n1, d j n2 vmb vbi vvn av pp-f po32 n1, (9) discourse (DIV1) 345 Image 176
2871 and with fearful Screeches fly in their Faces and roar so loud, that Heaven and Hell shall hear them. and with fearful Screeches fly in their Faces and roar so loud, that Heaven and Hell shall hear them. cc p-acp j n2 vvb p-acp po32 n2 cc vvi av av-j, cst n1 cc n1 vmb vvi pno32. (9) discourse (DIV1) 345 Image 176
2872 As in still Weather many times Matter is gathering for a Storm; As in still Weather many times Matter is gathering for a Storm; p-acp p-acp j n1 d n2 n1 vbz vvg p-acp dt n1; (9) discourse (DIV1) 345 Image 176
2873 so while Conscience seems so still and quiet, it is only gathering Matter for a Tempest, that will one Day pour upon your Heads; so while Conscience seems so still and quiet, it is only gathering Matter for a Tempest, that will one Day pour upon your Heads; av cs n1 vvz av av cc j-jn, pn31 vbz av-j vvg n1 p-acp dt n1, cst vmb crd n1 vvi p-acp po22 n2; (9) discourse (DIV1) 345 Image 176
2874 and O! how grievous will it be when those Consciences, that never gave them an ill Word before, shall on a sudden drag them before the Tribunal of God, and OH! how grievous will it be when those Consciences, that never gave them an ill Word before, shall on a sudden drag them before the Tribunal of God, cc uh c-crq av-j vmb pn31 vbi c-crq d n2, cst av-x vvd pno32 dt j-jn n1 a-acp, vmb p-acp dt j vvi pno32 p-acp dt n1 pp-f np1, (9) discourse (DIV1) 345 Image 176
2875 and there bitterly accuse them of those horrid Sins that once they seem'd to take no notice of, and there bitterly accuse them of those horrid Sins that once they seemed to take no notice of, cc a-acp av-j vvi pno32 pp-f d j n2 cst a-acp pns32 vvd pc-acp vvi dx n1 pp-f, (9) discourse (DIV1) 345 Image 176
2876 and call for the severest execution of divine Wrath and Vengeance upon them? And possibly many that speak of the Peace of their Consciences, do not find it so neither, they are as far from a peaceable Conscience, and call for the Severest execution of divine Wrath and Vengeance upon them? And possibly many that speak of the Peace of their Consciences, do not find it so neither, they Are as Far from a peaceable Conscience, cc vvb p-acp dt js n1 pp-f j-jn n1 cc n1 p-acp pno32? cc av-j d cst vvb pp-f dt n1 pp-f po32 n2, vdb xx vvi pn31 av av-d, pns32 vbr a-acp av-j p-acp dt j n1, (9) discourse (DIV1) 345 Image 176
2877 as they are from a raving and a raging Conscience: as they Are from a raving and a raging Conscience: c-acp pns32 vbr p-acp dt vvg cc dt j-vvg n1: (9) discourse (DIV1) 345 Image 176
2878 A raving Conscience soon discovers it self in hellish Despair, but there are many whose Consciences do not rave and yet are never quiet, they give them many a secret twitch and guird at the very Heart, not outwardly discernible by others; A raving Conscience soon discovers it self in hellish Despair, but there Are many whose Consciences do not rave and yet Are never quiet, they give them many a secret twitch and guird At the very Heart, not outwardly discernible by Others; dt j-jn n1 av vvz pn31 n1 p-acp j n1, cc-acp pc-acp vbr d rg-crq n2 vdb xx vvi cc av vbr av j-jn, pns32 vvb pno32 d dt j-jn n1 cc vvn p-acp dt j n1, xx av-j j p-acp n2-jn; (9) discourse (DIV1) 345 Image 176
2879 as Thunder rumbles long in the Entrails of a Cloud, that never breaks forth into dreadful and terrible Cracks; as Thunder rumbles long in the Entrails of a Cloud, that never breaks forth into dreadful and terrible Cracks; c-acp vvb vvz av-j p-acp dt n2 pp-f dt n1, cst av-x vvz av p-acp j cc j vvz; (9) discourse (DIV1) 345 Image 176
2880 so a Man may have a rumbling and a grumbling Conscience, a Conscience that may murmur and scole upon him, so a Man may have a rumbling and a grumbling Conscience, a Conscience that may murmur and scole upon him, av dt n1 vmb vhi dt j-vvg cc dt j-vvg n1, dt n1 cst vmb vvi cc n1 p-acp pno31, (9) discourse (DIV1) 345 Image 176
2881 and yet he may carry it as if all were calm and serene with him: and yet he may carry it as if all were Cam and serene with him: cc av pns31 vmb vvi pn31 c-acp cs d vbdr j-jn cc j p-acp pno31: (9) discourse (DIV1) 345 Image 176
2882 However tho all within may be quiet, yet a quiet Conscience may be a polluted Conscience, However though all within may be quiet, yet a quiet Conscience may be a polluted Conscience, c-acp cs d p-acp vmb vbi j-jn, av dt j-jn n1 vmb vbi dt vvn n1, (9) discourse (DIV1) 345 Image 176
2883 as a standing Puddle may be as foul as the raging Sea, when it casts out its Mire and Filth. as a standing Puddle may be as foul as the raging Sea, when it Cast out its Mire and Filth. c-acp dt j-vvg n1 vmb vbi a-acp j c-acp dt vvg n1, c-crq pn31 vvz av po31 n1 cc n1. (9) discourse (DIV1) 345 Image 176
2884 Secondly, As every quiet Conscience is not a clear Conscience, so every troubled Conscience is not an evil Conscience. Secondly, As every quiet Conscience is not a clear Conscience, so every troubled Conscience is not an evil Conscience. ord, p-acp d j-jn n1 vbz xx dt j n1, av d j-vvn n1 vbz xx dt j-jn n1. (9) discourse (DIV1) 346 Image 176
2885 Hypocrites and wicked Men may indeed, and do often, so judge: Hypocrites and wicked Men may indeed, and do often, so judge: n2 cc j n2 vmb av, cc vdb av, av n1: (9) discourse (DIV1) 346 Image 176
2886 Would God ever suffer such strange Terrors to seize upon Men, were they not notorious Sinners? As those Barbarians at Malta, spoken of in the Acts, when they saw the Viper fasten upon the Apostle's Hand, presently they concluded that he was some wicked Person, whom divine Vengeance would not suffer to live. Would God ever suffer such strange Terrors to seize upon Men, were they not notorious Sinners? As those Barbarians At Malta, spoken of in the Acts, when they saw the Viper fasten upon the Apostle's Hand, presently they concluded that he was Some wicked Person, whom divine Vengeance would not suffer to live. vmd np1 av vvi d j n2 pc-acp vvi p-acp n2, vbdr pns32 xx j n2? p-acp d n2-jn p-acp np1, vvn pp-f p-acp dt n2, c-crq pns32 vvd dt n1 vvb p-acp dt ng1 n1, av-j pns32 vvd cst pns31 vbds d j n1, r-crq j-jn n1 vmd xx vvi pc-acp vvi. (9) discourse (DIV1) 346 Image 176
2887 So these Men, when they see the Worm of Conscience fasten upon others, presently they judge them guilty of notorious Crimes, such Crimes for which the Vengeance and Wrath of God pursues them; So these Men, when they see the Worm of Conscience fasten upon Others, presently they judge them guilty of notorious Crimes, such Crimes for which the Vengeance and Wrath of God pursues them; av d n2, c-crq pns32 vvb dt n1 pp-f n1 vvi p-acp n2-jn, av-j pns32 vvb pno32 j pp-f j n2, d n2 p-acp r-crq dt n1 cc n1 pp-f np1 vvz pno32; (9) discourse (DIV1) 346 Image 176
2888 but this is a wrong Censure and most unjust. but this is a wrong Censure and most unjust. cc-acp d vbz dt n-jn n1 cc av-ds j. (9) discourse (DIV1) 346 Image 176
2889 For the most part it is seen, that those that have the best Consciences are most troubled, at least for a time, For the most part it is seen, that those that have the best Consciences Are most troubled, At least for a time, p-acp dt av-ds n1 pn31 vbz vvn, cst d cst vhb dt js n2 vbr av-ds vvn, p-acp ds p-acp dt n1, (9) discourse (DIV1) 346 Image 176
2890 until the Holy Ghost persuade them of the Love of God, and of the Pardon of their Sins. until the Holy Ghost persuade them of the Love of God, and of the Pardon of their Sins. c-acp dt j n1 vvi pno32 pp-f dt n1 pp-f np1, cc pp-f dt n1 pp-f po32 n2. (9) discourse (DIV1) 346 Image 176
2891 It is the greatest Fault of a tender Conscience, that it mis-interpretes every thing against it self; It is the greatest Fault of a tender Conscience, that it mis-interpretes every thing against it self; pn31 vbz dt js n1 pp-f dt j n1, cst pn31 j d n1 p-acp pn31 n1; (9) discourse (DIV1) 346 Image 176
2892 and oftentimes when God rejoyceth over it, it apprehends he frowns upon it, mistaking the firing of a Burn-fire for the firing of a Beacon, and give an Alarm when they should proclaim Peace and Joy; and oftentimes when God Rejoiceth over it, it apprehends he frowns upon it, mistaking the firing of a Burn-fire for the firing of a Beacon, and give an Alarm when they should proclaim Peace and Joy; cc av c-crq np1 vvz p-acp pn31, pn31 vvz pns31 vvz p-acp pn31, vvg dt vvg pp-f dt n1 p-acp dt vvg pp-f dt n1, cc vvb dt n1 c-crq pns32 vmd vvi n1 cc n1; (9) discourse (DIV1) 346 Image 176
2893 many times it is so with them that have tender Consciences; a Man may be long troubled for those Sins that are already pardoned to him. many times it is so with them that have tender Consciences; a Man may be long troubled for those Sins that Are already pardoned to him. d n2 pn31 vbz av p-acp pno32 cst vhb j n2; dt n1 vmb vbi av-j vvn p-acp d n2 cst vbr av vvn p-acp pno31. (9) discourse (DIV1) 346 Image 176
2894 Nathan comes to David, and tells him, upon his Confession, that he had sinned, 2 Sam. 12.13. I have sinned, says he; Nathan comes to David, and tells him, upon his Confessi, that he had sinned, 2 Sam. 12.13. I have sinned, Says he; np1 vvz p-acp np1, cc vvz pno31, p-acp po31 n1, cst pns31 vhd vvn, crd np1 crd. pns11 vhb vvn, vvz pns31; (9) discourse (DIV1) 346 Image 176
2895 and God by Nathan tells him, that he had put away his Sin from him; and God by Nathan tells him, that he had put away his since from him; cc np1 p-acp np1 vvz pno31, cst pns31 vhd vvn av po31 n1 p-acp pno31; (9) discourse (DIV1) 346 Image 176
2896 and yet his Conscience, though it were clear in respect of any Guilt that God charged upon him, and yet his Conscience, though it were clear in respect of any Gilded that God charged upon him, cc av po31 n1, cs pn31 vbdr j p-acp n1 pp-f d j-vvn cst n1 vvd p-acp pno31, (9) discourse (DIV1) 346 Image 176
2897 yet it was not clear in respect of what he himself charged upon himself; yet it was not clear in respect of what he himself charged upon himself; av pn31 vbds xx j p-acp n1 pp-f r-crq pns31 px31 vvn p-acp px31; (9) discourse (DIV1) 346 Image 176
2898 he thought himself guilty in his own apprehension, as you may perceive by his penning of the 51st Psalm, yet he was not guilty in God's Account, he Thought himself guilty in his own apprehension, as you may perceive by his penning of the 51st Psalm, yet he was not guilty in God's Account, pns31 vvd px31 j p-acp po31 d n1, c-acp pn22 vmb vvi p-acp po31 n-vvg pp-f dt ord n1, av pns31 vbds xx j p-acp npg1 vvb, (9) discourse (DIV1) 346 Image 176
2899 for he assures him, by his Prophet, that he had pardoned him. for he assures him, by his Prophet, that he had pardoned him. c-acp pns31 vvz pno31, p-acp po31 n1, cst pns31 vhd vvn pno31. (9) discourse (DIV1) 346 Image 176
2900 Why now it being so, that both a quiet Conscience may be impure, and that a troubled Conscience may be a clear Consciene, Why now it being so, that both a quiet Conscience may be impure, and that a troubled Conscience may be a clear Consciene, q-crq av pn31 vbg av, cst d dt j-jn n1 vmb vbi j, cc cst dt j-vvn n1 vmb vbi dt j np1, (9) discourse (DIV1) 347 Image 176
2901 how shall we know whether when our Consciences are troubled, it be from the Guilt of Sin remaining upon them; how shall we know whither when our Consciences Are troubled, it be from the Gilded of since remaining upon them; q-crq vmb pns12 vvi cs c-crq po12 n2 vbr vvn, pn31 vbi p-acp dt j-vvn pp-f n1 vvg p-acp pno32; (9) discourse (DIV1) 347 Image 176
2902 or whether, when they be clear and quiet, it be from the removal of that Guilt? For answer unto this; or whither, when they be clear and quiet, it be from the removal of that Gilded? For answer unto this; cc cs, c-crq pns32 vbb j cc j-jn, pn31 vbi p-acp dt n1 pp-f cst j-vvn? p-acp vvb p-acp d; (9) discourse (DIV1) 347 Image 176
2903 first, it may be known when a Man's Conscience is troubled from the guilt of Sin remaining upon it, by considering the effects of this Trouble: First, it may be known when a Man's Conscience is troubled from the guilt of since remaining upon it, by considering the effects of this Trouble: ord, pn31 vmb vbi vvn c-crq dt ng1 n1 vbz vvn p-acp dt n1 pp-f n1 vvg p-acp pn31, p-acp vvg dt n2 pp-f d n1: (9) discourse (DIV1) 348 Image 176
2904 Doth he find, that when Conscience is disquieted, he is apt to shift off the Trouble by diverting it, Does he find, that when Conscience is disquieted, he is apt to shift off the Trouble by diverting it, vdz pns31 vvi, cst c-crq n1 vbz vvn, pns31 vbz j pc-acp vvi a-acp dt n1 p-acp vvg pn31, (9) discourse (DIV1) 348 Image 176
2905 and doing what he can to lull Conscience asleep? Doth he neglect Prayer, Reading of the Word, and doing what he can to lull Conscience asleep? Does he neglect Prayer, Reading of the Word, cc vdg r-crq pns31 vmb pc-acp vvi n1 j? vdz pns31 vvi n1, vvg pp-f dt n1, (9) discourse (DIV1) 348 Image 176
2906 and other Duties and Means that God hath appointed to bring him to a true Repentance for his Sin; and other Duties and Means that God hath appointed to bring him to a true Repentance for his since; cc j-jn n2 cc n2 cst np1 vhz vvn pc-acp vvi pno31 p-acp dt j n1 p-acp po31 n1; (9) discourse (DIV1) 348 Image 176
2907 if it be so, this Man hath great cause to fear that the trouble of his Conscience proceeds from the Impurity and Defilement of it. if it be so, this Man hath great cause to Fear that the trouble of his Conscience proceeds from the Impurity and Defilement of it. cs pn31 vbb av, d n1 vhz j n1 pc-acp vvi cst dt n1 pp-f po31 n1 vvz p-acp dt n1 cc n1 pp-f pn31. (9) discourse (DIV1) 348 Image 176
2908 Where God will save the Soul, this trouble of Conscience works in another manner, and stirs up a Man to Pray, to Hear, to Meditate upon God's Word, where his condition will be stated to his Hand, to follow God in all his Ways and Ordinances, making him restless till he come to know that his Sins are pardoned, Where God will save the Soul, this trouble of Conscience works in Another manner, and stirs up a Man to Pray, to Hear, to Meditate upon God's Word, where his condition will be stated to his Hand, to follow God in all his Ways and Ordinances, making him restless till he come to know that his Sins Are pardoned, c-crq np1 vmb vvi dt n1, d n1 pp-f n1 vvz p-acp j-jn n1, cc vvz a-acp dt n1 pc-acp vvi, pc-acp vvi, pc-acp vvi p-acp npg1 n1, c-crq po31 n1 vmb vbi vvn p-acp po31 n1, pc-acp vvi np1 p-acp d po31 n2 cc n2, vvg pno31 j c-acp pns31 vvb pc-acp vvi d po31 n2 vbr vvn, (9) discourse (DIV1) 348 Image 176
2909 and his Wounds healed and closed up by the Blood of Jesus Christ. Now many there are in whom the troubles of Conscience never produce any good effects, and his Wounds healed and closed up by the Blood of jesus christ. Now many there Are in whom the Troubles of Conscience never produce any good effects, cc po31 n2 vvn cc vvn a-acp p-acp dt n1 pp-f np1 np1. av d a-acp vbr p-acp ro-crq dt vvz pp-f n1 av-x vvi d j n2, (9) discourse (DIV1) 348 Image 176
2910 but all their care is low they may divert all troublesome and disquieting Thoughts from themselves, but all their care is low they may divert all troublesome and disquieting Thoughts from themselves, cc-acp d po32 n1 vbz j pns32 vmb vvi d j cc vvg n2 p-acp px32, (9) discourse (DIV1) 348 Image 176
2911 and so they wear off Convictions: and so they wear off Convictions: cc av pns32 vvb a-acp n2: (9) discourse (DIV1) 348 Image 176
2912 Now this Trouble can never produce any saving effect, and is it self produced meerly from that corroding and gnawing Guilt that lies upon Conscience, which a true and genuine Trouble is a means by God appointed to remove. Now this Trouble can never produce any Saving Effect, and is it self produced merely from that corroding and gnawing Gilded that lies upon Conscience, which a true and genuine Trouble is a means by God appointed to remove. av d n1 vmb av-x vvi d j-vvg n1, cc vbz pn31 n1 vvn av-j p-acp cst j-vvg cc vvg j-vvn cst vvz p-acp n1, r-crq dt j cc j n1 vbz dt n2 p-acp np1 vvd pc-acp vvi. (9) discourse (DIV1) 348 Image 176
2913 Secondly, How may a Man know when Conscience is quiet, whether it be quieted upon God's Grounds, Secondly, How may a Man know when Conscience is quiet, whither it be quieted upon God's Grounds, ord, q-crq vmb dt n1 vvb c-crq n1 vbz j-jn, cs pn31 vbb vvn p-acp npg1 n2, (9) discourse (DIV1) 349 Image 176
2914 because the Guilt of Sin is removed from it? To this I answer; it must be considered, whether quietness of Conscience comes after Trouble; Because the Gilded of since is removed from it? To this I answer; it must be considered, whither quietness of Conscience comes After Trouble; c-acp dt j-vvn pp-f n1 vbz vvn p-acp pn31? p-acp d pns11 n1; pn31 vmb vbi vvn, cs n1 pp-f n1 vvz p-acp n1; (9) discourse (DIV1) 349 Image 176
2915 and if Conscience be quiet after Trouble, then you must consider how it came to be quieted. and if Conscience be quiet After Trouble, then you must Consider how it Come to be quieted. cc cs n1 vbb j-jn p-acp n1, cs pn22 vmb vvi c-crq pn31 vvd pc-acp vbi vvn. (9) discourse (DIV1) 350 Image 176
2916 Did you wear it away with other Businesses? Or, did you seek to God by Prayer, Did you wear it away with other Businesses? Or, did you seek to God by Prayer, vdd pn22 vvi pn31 av p-acp j-jn n2? cc, vdd pn22 vvi p-acp np1 p-acp n1, (9) discourse (DIV1) 350 Image 176
2917 and applying of the Promises to your selves? Did you, in the way of God, obtain Peace? Why now if a Man's quietness that he hath, be got after Trouble, and applying of the Promises to your selves? Did you, in the Way of God, obtain Peace? Why now if a Man's quietness that he hath, be god After Trouble, cc vvg pp-f dt vvz p-acp po22 n2? vdd pn22, p-acp dt n1 pp-f np1, vvb n1? uh-crq av cs dt ng1 n1 cst pns31 vhz, vbb vvn p-acp vvb, (9) discourse (DIV1) 350 Image 176
2918 and if got in God's way, that way that he hath appointed to still and to quiet the Conscience, you may then satisfie your self in it. and if god in God's Way, that Way that he hath appointed to still and to quiet the Conscience, you may then satisfy your self in it. cc cs vvn p-acp npg1 n1, cst n1 cst pns31 vhz vvn p-acp j cc pc-acp vvi dt n1, pn22 vmb av vvi po22 n1 p-acp pn31. (9) discourse (DIV1) 350 Image 176
2919 But when as you never have been troubled, or having been troubled have worn it off, you may be assured such a Peace of Conscience is far worse and more dangerous, But when as you never have been troubled, or having been troubled have worn it off, you may be assured such a Peace of Conscience is Far Worse and more dangerous, p-acp c-crq c-acp pn22 av-x vhb vbn vvn, cc vhg vbn vvn vhb vvn pn31 a-acp, pn22 vmb vbi vvn d dt n1 pp-f n1 vbz av-j av-jc cc av-dc j, (9) discourse (DIV1) 350 Image 176
2920 than the most horrid Troubles and Disquietments of Conscience that can be. than the most horrid Troubles and Disquietments of Conscience that can be. cs dt av-ds j vvz cc n2 pp-f n1 cst vmb vbi. (9) discourse (DIV1) 350 Image 176
2921 I come now to the third general Head propounded, and that was to shew you, What great Importance, I come now to the third general Head propounded, and that was to show you, What great Importance, pns11 vvb av p-acp dt ord n1 n1 vvn, cc cst vbds pc-acp vvi pn22, q-crq j n1, (9) discourse (DIV1) 351 Image 176
2922 and of what beneficial Consequence it is to keep our Consciences clear and inoffensive. and of what beneficial Consequence it is to keep our Consciences clear and inoffensive. cc pp-f r-crq j n1 pn31 vbz pc-acp vvi po12 n2 j cc j. (9) discourse (DIV1) 351 Image 176
2923 And in speaking unto this, I shall at once both give you the Reasons of the Point; And in speaking unto this, I shall At once both give you the Reasons of the Point; cc p-acp vvg p-acp d, pns11 vmb p-acp a-acp av-d vvi pn22 dt n2 pp-f dt n1; (9) discourse (DIV1) 351 Image 176
2924 Why it should be our continual Endeavour to keep clear Consciences, and also give you Motives to persuade you to the Duty. I shall only name Six. Why it should be our continual Endeavour to keep clear Consciences, and also give you Motives to persuade you to the Duty. I shall only name Six. c-crq pn31 vmd vbi po12 j n1 pc-acp vvi j n2, cc av vvb pn22 n2 pc-acp vvi pn22 p-acp dt n1. pns11 vmb av-j vvi crd. (9) discourse (DIV1) 351 Image 176
2925 First, A clear Conscience is the most comfortable Relief under false Reproaches and Aspersions that are cast upon us. First, A clear Conscience is the most comfortable Relief under false Reproaches and Aspersions that Are cast upon us. ord, dt j n1 vbz dt av-ds j n1 p-acp j n2 cc n2 cst vbr vvn p-acp pno12. (9) discourse (DIV1) 352 Image 176
2926 A good Conscience is only in our own Power, but a good Name is in the Power of every slanderous Tongue to blast; A good Conscience is only in our own Power, but a good Name is in the Power of every slanderous Tongue to blast; dt j n1 vbz av-j p-acp po12 d n1, cc-acp dt j n1 vbz p-acp dt n1 pp-f d j n1 p-acp n1; (9) discourse (DIV1) 352 Image 176
2927 and indeed it is a thing almost impossible to keep at once both a good Conscience and a good Name too: and indeed it is a thing almost impossible to keep At once both a good Conscience and a good Name too: cc av pn31 vbz dt n1 av j pc-acp vvi p-acp a-acp d dt j n1 cc dt j n1 av: (9) discourse (DIV1) 352 Image 176
2928 The World is shattered and fractured into so many Parties, and each of them of such different Relishes of good and bad, that unless our Actions have as universal a Gust, The World is shattered and fractured into so many Parties, and each of them of such different Relishes of good and bad, that unless our Actions have as universal a Gust, dt n1 vbz vvn cc vvn p-acp av d n2, cc d pp-f pno32 pp-f d j vvz pp-f j cc j, cst cs po12 n2 vhb p-acp j dt n1, (9) discourse (DIV1) 352 Image 176
2929 as according to the Rabbin's Tradition the Israelite's Manna had, that it had the taste of that which they best fansied, as according to the Rabbin's Tradition the Israelite's Manna had, that it had the taste of that which they best fancied, c-acp vvg p-acp dt npg1 n1 dt npg1 n1 vhd, cst pn31 vhd dt n1 pp-f d r-crq pns32 av-j vvd, (9) discourse (DIV1) 352 Image 176
2930 unless our Actions have such a universal Gust, we must of necessity fall under Mis-constructions, Censures and Defamations; unless our Actions have such a universal Gust, we must of necessity fallen under Misconstructions, Censures and Defamations; cs po12 n2 vhb d dt j n1, pns12 vmb pp-f n1 vvi p-acp n2, n2 cc n2; (9) discourse (DIV1) 352 Image 176
2931 for indeed if you observe it, usually our Similitude to others makes them think and speak well of us: for indeed if you observe it, usually our Similitude to Others makes them think and speak well of us: c-acp av cs pn22 vvb pn31, av-j po12 n1 p-acp n2-jn vvz pno32 vvi cc vvi av pp-f pno12: (9) discourse (DIV1) 352 Image 176
2932 Whosoever commends another, commends somewhat that he supposeth at least he hath in himself; and this is the reason of that Woe of our Saviour, Luke 6.26. Woe to you when all Men shall speak well of you. Whosoever commends Another, commends somewhat that he Supposeth At least he hath in himself; and this is the reason of that Woe of our Saviour, Lycia 6.26. Woe to you when all Men shall speak well of you. r-crq vvz j-jn, vvz av cst pns31 vvz p-acp ds pns31 vhz p-acp px31; cc d vbz dt n1 pp-f d n1 pp-f po12 n1, av crd. n1 p-acp pn22 c-crq d n2 vmb vvi av pp-f pn22. (9) discourse (DIV1) 352 Image 176
2933 When wicked Men speak well of us it is a Sign we are but too too like them. When wicked Men speak well of us it is a Signen we Are but too too like them. c-crq j n2 vvb av pp-f pno12 pn31 vbz dt n1 pns12 vbr p-acp av av av-j pno32. (9) discourse (DIV1) 352 Image 176
2934 Even a Heathen could say, when he was highly applauded by the vulgar Rout, What Evil have I done, that these Men praise me? The very reproaches of ungodly Men, are the best Testimonials that can be given of an excellent and singular Christian. Even a Heathen could say, when he was highly applauded by the Vulgar Rout, What Evil have I done, that these Men praise me? The very Reproaches of ungodly Men, Are the best Testimonials that can be given of an excellent and singular Christian. np1 dt j-jn vmd vvi, c-crq pns31 vbds av-j vvn p-acp dt j n1, q-crq j-jn vhb pns11 vdn, cst d n2 vvb pno11? dt j n2 pp-f j n2, vbr dt js n2 cst vmb vbi vvn pp-f dt j cc j np1. (9) discourse (DIV1) 352 Image 176
2935 In a strict and holy Conversation there is that contradiction to loose Prophaneness of the World, In a strict and holy Conversation there is that contradiction to lose Profaneness of the World, p-acp dt j cc j n1 a-acp vbz d n1 pc-acp vvi n1 pp-f dt n1, (9) discourse (DIV1) 352 Image 176
2936 as at once both convinceth and offends them, reproves them and galls them; as At once both Convinces and offends them, reproves them and galls them; c-acp p-acp a-acp d vvz cc vvz pno32, vvz pno32 cc vvz pno32; (9) discourse (DIV1) 352 Image 176
2937 and if we thus reproach them by our Lives, we must again expect that they will reproach us by their Lyings and Slanders. and if we thus reproach them by our Lives, we must again expect that they will reproach us by their Lyings and Slanders. cc cs pns12 av vvi pno32 p-acp po12 n2, pns12 vmb av vvi cst pns32 vmb vvi pno12 p-acp po32 n2-vvg cc n2. (9) discourse (DIV1) 352 Image 176
2938 It is a sinful tenderness of our esteem among Men when we tack about with every popular Breath that blows; It is a sinful tenderness of our esteem among Men when we tack about with every popular Breath that blows; pn31 vbz dt j n1 pp-f po12 n1 p-acp n2 c-crq pns12 vvb a-acp p-acp d j n1 cst vvz; (9) discourse (DIV1) 352 Image 176
2939 such must needs prefer the Praise of Men before the Praise of God; such must needs prefer the Praise of Men before the Praise of God; d vmb av vvi dt n1 pp-f n2 p-acp dt n1 pp-f np1; (9) discourse (DIV1) 352 Image 176
2940 and let me tell you, this is as fruitless as it is sinful, since as the Wind always blows from contrary Points and Quarters, and let me tell you, this is as fruitless as it is sinful, since as the Wind always blows from contrary Points and Quarters, cc vvb pno11 vvi pn22, d vbz a-acp j c-acp pn31 vbz j, c-acp p-acp dt n1 av vvz p-acp j-jn n2 cc n2, (9) discourse (DIV1) 352 Image 176
2941 so while some extol us others will as much vilify and scorn us. It is miserable to live upon the Reports and Opinions of others; so while Some extol us Others will as much vilify and scorn us. It is miserable to live upon the Reports and Opinions of Others; av cs d vvb pno12 n2-jn n1 c-acp av-d vvi cc vvi pno12. pn31 vbz j pc-acp vvi p-acp dt vvz cc n2 pp-f n2-jn; (9) discourse (DIV1) 352 Image 176
2942 let us not reckon what they say, but what Reports our own Consciences make us; it is far better to offend the whole World than God and Conscience: let us not reckon what they say, but what Reports our own Consciences make us; it is Far better to offend the Whole World than God and Conscience: vvb pno12 xx vvi r-crq pns32 vvb, cc-acp q-crq vvz po12 d n2 vvb pno12; pn31 vbz av-j jc pc-acp vvi dt j-jn n1 cs np1 cc n1: (9) discourse (DIV1) 352 Image 176
2943 And if any storm of Obloquy, Reproach, Railing or bitter Cursing at any time patters upon us, And if any storm of Obloquy, Reproach, Railing or bitter Cursing At any time patters upon us, cc cs d n1 pp-f n1, n1, j-vvg cc j vvg p-acp d n1 vvz p-acp pno12, (9) discourse (DIV1) 352 Image 176
2944 how sweet then is it to retire inward to the calm Innocency of our own Hearts, where are a thousand Witnesses within us, that tell us we have not deserved them? How comfortable is it to remit our Cause to God, how sweet then is it to retire inward to the Cam Innocency of our own Hearts, where Are a thousand Witnesses within us, that tell us we have not deserved them? How comfortable is it to remit our Cause to God, c-crq j av vbz pn31 pc-acp vvi j p-acp dt j-jn n1 pp-f po12 d n2, q-crq vbr dt crd n2 p-acp pno12, cst vvb pno12 pns12 vhb xx vvn pno32? c-crq j vbz pn31 pc-acp vvi po12 n1 p-acp np1, (9) discourse (DIV1) 352 Image 176
2945 and leave our Vindication to him for whose sake we suffer Reproach? Thus we find the Prophet Jeremy appealing unto God, Jer. 20.10, 12. I heard the defaming of many; and leave our Vindication to him for whose sake we suffer Reproach? Thus we find the Prophet Jeremiah appealing unto God, Jer. 20.10, 12. I herd the defaming of many; cc vvb po12 n1 p-acp pno31 p-acp rg-crq n1 pns12 vvb n1? av pns12 vvb dt n1 np1 n-vvg p-acp np1, np1 crd, crd pns11 vvd dt vvg pp-f d; (9) discourse (DIV1) 352 Image 176
2946 report, say they, and we will report it; that is, let us raise a disgraceful and a reproachful Report of him: report, say they, and we will report it; that is, let us raise a disgraceful and a reproachful Report of him: vvb, vvb pns32, cc pns12 vmb vvi pn31; cst vbz, vvb pno12 vvi dt j cc dt j n1 pp-f pno31: (9) discourse (DIV1) 352 Image 176
2947 But, says he, O Lord of Host, thou that triest the Righteous, thou that seest the Reins and the Heart, But, Says he, Oh Lord of Host, thou that Triest the Righteous, thou that See the Reins and the Heart, cc-acp, vvz pns31, uh n1 pp-f n1, pns21 cst vv2 dt j, pns21 cst vv2 dt n2 cc dt n1, (9) discourse (DIV1) 352 Image 176
2948 unto thee have I opened my Cause! unto thee have I opened my Cause! p-acp pno21 vhb pns11 vvn po11 n1! (9) discourse (DIV1) 352 Image 176
2949 Why thus if while wicked Men are maliciously conspiring how to blot, sully and stain our Names, Why thus if while wicked Men Are maliciously conspiring how to blot, sully and stain our Names, q-crq av cs n1 j n2 vbr av-j vvg c-crq pc-acp vvi, vvi cc vvi po12 n2, (9) discourse (DIV1) 352 Image 176
2950 if all this while we can keep our Consciences clear, what need we much care how the Wind blows abroad, if all this while we can keep our Consciences clear, what need we much care how the Wind blows abroad, cs d d cs pns12 vmb vvi po12 n2 j, q-crq vvb pns12 d n1 c-crq dt n1 vvz av, (9) discourse (DIV1) 352 Image 176
2951 since we are harboured under the retreat of a peaceful Conscience: They may possibly persuade others to believe their Calumnies; since we Are Harboured under the retreat of a peaceful Conscience: They may possibly persuade Others to believe their Calumnies; c-acp pns12 vbr vvn p-acp dt n1 pp-f dt j n1: pns32 vmb av-j vvi n2-jn p-acp vvi po32 n2; (9) discourse (DIV1) 352 Image 176
2952 but God, who searcheth the Heart and Conscience, knows that we are injured, and he is hastning forward a Day wherein he will clear up our Righteousness; but God, who Searches the Heart and Conscience, knows that we Are injured, and he is hastening forward a Day wherein he will clear up our Righteousness; cc-acp np1, r-crq vvz dt n1 cc n1, vvz cst pns12 vbr vvn, cc pns31 vbz vvg av-j dt n1 c-crq pns31 vmb vvi a-acp po12 n1; (9) discourse (DIV1) 352 Image 176
2953 and then the Testimony of one good Conscience will put ten thousand Slanderers to silence. and then the Testimony of one good Conscience will put ten thousand Slanderers to silence. cc av dt n1 pp-f crd j n1 vmb vvi crd crd n2 p-acp n1. (9) discourse (DIV1) 352 Image 176
2954 Secondly, A clear Conscience, as it will enable a Man to bear Reproaches from others with Patience, Secondly, A clear Conscience, as it will enable a Man to bear Reproaches from Others with Patience, ord, dt j n1, c-acp pn31 vmb vvi dt n1 pc-acp vvi n2 p-acp n2-jn p-acp n1, (9) discourse (DIV1) 353 Image 176
2955 so it gives him advantage to reprove others with Authority. so it gives him advantage to reprove Others with authority. av pn31 vvz pno31 n1 pc-acp vvi n2-jn p-acp n1. (9) discourse (DIV1) 353 Image 176
2956 It is a very true Rule, that he that reproves another, ought himself to be free from the Fault he reproves; It is a very true Rule, that he that reproves Another, ought himself to be free from the Fault he reproves; pn31 vbz dt av j n1, cst pns31 cst vvz j-jn, vmd px31 pc-acp vbi j p-acp dt n1 pns31 vvz; (9) discourse (DIV1) 353 Image 176
2957 for otherwise his Reproofs neither come with freedom from the Reprover, nor with efficacy to the Reproved. for otherwise his Reproofs neither come with freedom from the Reprover, nor with efficacy to the Reproved. p-acp av po31 n2 dx vvb p-acp n1 p-acp dt n1, ccx p-acp n1 p-acp dt vvn. (9) discourse (DIV1) 353 Image 176
2958 First, A Reproof that comes from a guilty Conscience, is but a stammering and a timerous Reproof. First, A Reproof that comes from a guilty Conscience, is but a stammering and a timorous Reproof. ord, dt n1 cst vvz p-acp dt j n1, vbz p-acp dt n-vvg cc dt j n1. (9) discourse (DIV1) 354 Image 176
2959 Such a Man's own Conscience must needs rise up in his Throat, and choak his Reproofs. Such a Man's own Conscience must needs rise up in his Throat, and choke his Reproofs. d dt n1|vbz d n1 vmb av vvi a-acp p-acp po31 n1, cc vvi po31 n2. (9) discourse (DIV1) 354 Image 176
2960 Consciousness of the same Miscarriages will retort whatever we can say against others, more strongly upon our selves, Consciousness of the same Miscarriages will retort whatever we can say against Others, more strongly upon our selves, n1 pp-f dt d n2 vmb vvi r-crq pns12 vmb vvi p-acp n2-jn, av-dc av-j p-acp po12 n2, (9) discourse (DIV1) 354 Image 176
2961 and will suggest to us that it is but Hypocrisie for us to blame that which we our selves practise. and will suggest to us that it is but Hypocrisy for us to blame that which we our selves practise. cc vmb vvi p-acp pno12 cst pn31 vbz p-acp n1 p-acp pno12 pc-acp vvi d r-crq pns12 po12 n2 vvi. (9) discourse (DIV1) 354 Image 176
2962 With what Face canst thou press others to Repent and Reform? What Arguments canst thou use to them, who by continuing in the same Sins, dost thy self judge those Arguments are of no force at all? Thus Conscience will suggest, and hereby Tongue-ties Reproofs. With what Face Canst thou press Others to repent and Reform? What Arguments Canst thou use to them, who by Continuing in the same Sins, dost thy self judge those Arguments Are of no force At all? Thus Conscience will suggest, and hereby Tongue-ties Reproofs. p-acp r-crq n1 vm2 pns21 vvi ng2-jn pc-acp vvi cc vvi? q-crq n2 vm2 pns21 vvi p-acp pno32, r-crq p-acp vvg p-acp dt d n2, vd2 po21 n1 vvi d n2 vbr pp-f dx n1 p-acp d? av n1 vmb vvi, cc av n2 n2. (9) discourse (DIV1) 354 Image 176
2963 Secondly, This also makes Reproofs ineffectual. Secondly, This also makes Reproofs ineffectual. ord, d av vvz n2 j. (9) discourse (DIV1) 355 Image 176
2964 It were indeed a Temper to be wished and pray'd for, that we could only respect how righteous the Reproof is, It were indeed a Temper to be wished and prayed for, that we could only respect how righteous the Reproof is, pn31 vbdr av dt vvi pc-acp vbi vvn cc vvd p-acp, cst pns12 vmd av-j vvi c-crq j dt n1 vbz, (9) discourse (DIV1) 355 Image 176
2965 and not how righteous the Person is that gives it; and not how righteous the Person is that gives it; cc xx c-crq j dt n1 vbz cst vvz pn31; (9) discourse (DIV1) 355 Image 176
2966 and if we could be content to have the Motes pluck'd out of our own Eyes, though it be by such as have Beams in their own Eyes; for indeed there is no more reason to reject sound Admonitions, and if we could be content to have the Motes plucked out of our own Eyes, though it be by such as have Beams in their own Eyes; for indeed there is no more reason to reject found Admonitions, cc cs pns12 vmd vbi j pc-acp vhi dt n2 vvd av pp-f po12 d n2, c-acp pn31 vbb p-acp d c-acp vhb n2 p-acp po32 d n2; p-acp av pc-acp vbz dx dc n1 pc-acp vvi j n2, (9) discourse (DIV1) 355 Image 176
2967 because they come from an unsound Heart, than there is to stop our Ears against good Counsel, Because they come from an unsound Heart, than there is to stop our Ears against good Counsel, c-acp pns32 vvb p-acp dt j n1, cs pc-acp vbz pc-acp vvi po12 n2 p-acp j n1, (9) discourse (DIV1) 355 Image 176
2968 because delivered it may be with an unsavoury Breath. Because Delivered it may be with an unsavoury Breath. c-acp vvn pn31 vmb vbi p-acp dt j n1. (9) discourse (DIV1) 355 Image 176
2969 But yet so it is, when Men of polluted Consciences and defiled Conversations come to reprove others, Men are apt to think of them, What, is such a one in earnest? Doth he not personate his Reproof? Doth he not do as bad or worse himself? Or, doth he envy me my Sins, But yet so it is, when Men of polluted Consciences and defiled Conversations come to reprove Others, Men Are apt to think of them, What, is such a one in earnest? Does he not personate his Reproof? Does he not do as bad or Worse himself? Or, does he envy me my Sins, p-acp av av pn31 vbz, c-crq n2 pp-f j-vvn n2 cc j-vvn n2 vvb pc-acp vvi n2-jn, n2 vbr j pc-acp vvi pp-f pno32, r-crq, vbz d dt pi p-acp n1? vdz pns31 xx vvi po31 n1? vdz pns31 xx vdi c-acp j cc jc n1? cc, vdz pns31 vvi pno11 po11 n2, (9) discourse (DIV1) 355 Image 176
2970 and would engross them all to himself, and so the Reproof takes no place at all upon him? But now when a Man of a clear and unspotted Conscience reproves wicked Men, his Reproofs break in upon them with Conviction, Authority and Power, and would engross them all to himself, and so the Reproof Takes no place At all upon him? But now when a Man of a clear and unspotted Conscience reproves wicked Men, his Reproofs break in upon them with Conviction, authority and Power, cc vmd vvi pno32 d p-acp px31, cc av dt n1 vvz dx n1 p-acp d p-acp pno31? p-acp av c-crq dt n1 pp-f dt j cc j n1 vvz j n2, po31 n2 vvi p-acp p-acp pno32 p-acp n1, n1 cc n1, (9) discourse (DIV1) 355 Image 176
2971 if not to reform them yet at least to daunt and silence them: if not to reform them yet At lest to daunt and silence them: cs xx pc-acp vvi pno32 av p-acp cs pc-acp vvi cc vvi pno32: (9) discourse (DIV1) 355 Image 176
2972 Here is one that reproves Sin, who doubtless believes it to be Evil by his own avoiding of it: Here is one that reproves since, who doubtless believes it to be Evil by his own avoiding of it: av vbz pi cst vvz n1, r-crq av-j vvz pn31 pc-acp vbi j-jn p-acp po31 d vvg pp-f pn31: (9) discourse (DIV1) 355 Image 176
2973 Here is one that denounceth Wrath if I repent not, who, doubtless, believes it to be as terrible as he represents it to be, by his own carefulness to escape it. Here is one that Denounceth Wrath if I Repent not, who, doubtless, believes it to be as terrible as he represents it to be, by his own carefulness to escape it. av vbz pi cst vvz n1 cs pns11 vvb xx, r-crq, av-j, vvz pn31 pc-acp vbi a-acp j c-acp pns31 vvz pn31 pc-acp vbi, p-acp po31 d n1 pc-acp vvi pn31. (9) discourse (DIV1) 355 Image 176
2974 And thus a clear Conscience hath great advantage to reprove Sinners successfully, at least to work Conviction upon them, And thus a clear Conscience hath great advantage to reprove Sinners successfully, At least to work Conviction upon them, cc av dt j n1 vhz j n1 pc-acp vvi n2 av-j, p-acp ds pc-acp vvi n1 p-acp pno32, (9) discourse (DIV1) 355 Image 176
2975 if not to work Reformation in them. Thirdly, A clear Conscience gives boldness of access unto God. if not to work Reformation in them. Thirdly, A clear Conscience gives boldness of access unto God. cs xx pc-acp vvi n1 p-acp pno32. ord, dt j n1 vvz n1 pp-f n1 p-acp np1. (9) discourse (DIV1) 355 Image 176
2976 Guilt is the only thing that abashes the Soul, and makes it both ashamed and afraid to appear in the Presence of God; Gilded is the only thing that abashes the Soul, and makes it both ashamed and afraid to appear in the Presence of God; j-vvn vbz dt j n1 cst vvz dt n1, cc vvz pn31 av-d j cc j pc-acp vvi p-acp dt n1 pp-f np1; (9) discourse (DIV1) 356 Image 176
2977 and therefore we find that as soon as Adam had sinned against his Maker, he hides himself from him. and Therefore we find that as soon as Adam had sinned against his Maker, he hides himself from him. cc av pns12 vvb cst c-acp av c-acp np1 vhd vvn p-acp po31 n1, pns31 vvz px31 p-acp pno31. (9) discourse (DIV1) 356 Image 176
2978 We may observe it in our selves: We may observe it in our selves: pns12 vmb vvi pn31 p-acp po12 n2: (9) discourse (DIV1) 356 Image 176
2979 What slavish deadness and dejectedness of Heart seizeth upon us when we come to God in Duty, What slavish deadness and dejectedness of Heart seizes upon us when we come to God in Duty, r-crq j n1 cc n1 pp-f n1 vvz p-acp pno12 c-crq pns12 vvb p-acp np1 p-acp n1, (9) discourse (DIV1) 356 Image 176
2980 after that we have wronged him by any known Sin? We come with such a misgiving kind of Fear, After that we have wronged him by any known since? We come with such a misgiving kind of fear, c-acp cst pns12 vhb vvn pno31 p-acp d j-vvn n1? pns12 vvb p-acp d dt n-vvg n1 pp-f n1, (9) discourse (DIV1) 356 Image 176
2981 as if we would not have God take notice that we are before him, and we are still in pain till the Duty be over. as if we would not have God take notice that we Are before him, and we Are still in pain till the Duty be over. c-acp cs pns12 vmd xx vhi np1 vvi n1 cst pns12 vbr p-acp pno31, cc pns12 vbr av p-acp n1 p-acp dt n1 vbb a-acp. (9) discourse (DIV1) 356 Image 176
2982 But when our Consciences are clear, O with what delight do we hast to God, and with what content do we stay with him! But when our Consciences Are clear, Oh with what delight do we hast to God, and with what content do we stay with him! p-acp c-crq po12 n2 vbr j, uh p-acp q-crq n1 vdb pns12 vvb p-acp np1, cc p-acp r-crq n1 vdb pns12 vvb p-acp pno31! (9) discourse (DIV1) 356 Image 176
2983 How doth the Soul dilate and spread it self under the Smiles of God, beating full upon it? Loe, O Lord, here's a Heart that I labour to make and keep void of Offence, do thou fill it with thy promised Grace and Spirit; How does the Soul dilate and spread it self under the Smiles of God, beating full upon it? Lo, Oh Lord, here's a Heart that I labour to make and keep void of Offence, do thou fill it with thy promised Grace and Spirit; q-crq vdz dt n1 vvi cc vvi pn31 n1 p-acp dt n2 pp-f np1, vvg av-j p-acp pn31? uh, uh n1, av|vbz dt n1 cst pns11 vvb pc-acp vvi cc vvi j pp-f n1, vdb pns21 vvi pn31 p-acp po21 j-vvn n1 cc n1; (9) discourse (DIV1) 356 Image 176
2984 it is not indeed a Mansion pure enough for the pure and holy God, yet is it such as thou wilt accept of and dwell in; it is not indeed a Mansion pure enough for the pure and holy God, yet is it such as thou wilt accept of and dwell in; pn31 vbz xx av dt n1 j av-d p-acp dt j cc j np1, av vbz pn31 d a-acp pns21 vm2 vvi pp-f cc vvi p-acp; (9) discourse (DIV1) 356 Image 176
2985 there are still many hidden Corruptions in it, but do thou search them out, and thou who hast kept thy Servant from presumptuous Sins, do thou also cleanse me from secret Faults. there Are still many hidden Corruptions in it, but do thou search them out, and thou who hast kept thy Servant from presumptuous Sins, do thou also cleanse me from secret Faults. pc-acp vbr av d j-vvn n2 p-acp pn31, cc-acp vdb pns21 vvi pno32 av, cc pns21 r-crq vh2 vvn po21 n1 p-acp j n2, vdb pns21 av vvi pno11 p-acp j-jn n2. (9) discourse (DIV1) 356 Image 176
2986 Thus a clear Conscience, with a holy and reverend Boldness, addresses it self to God, Thus a clear Conscience, with a holy and reverend Boldness, Addresses it self to God, av dt j n1, p-acp dt j cc j-jn n1, vvz pn31 n1 p-acp np1, (9) discourse (DIV1) 356 Image 176
2987 and sweetly closeth up every Duty and every Prayer, with full assurance of being heard and accepted, and sweetly closeth up every Duty and every Prayer, with full assurance of being herd and accepted, cc av-j vvz a-acp d n1 cc d n1, p-acp j n1 pp-f vbg vvn cc vvn, (9) discourse (DIV1) 356 Image 176
2988 and that it shall obtain Mercy from God. So the Apostle tells us, Heb. 10.22. Let us, says he, draw near in full assurance of Faith. and that it shall obtain Mercy from God. So the Apostle tells us, Hebrew 10.22. Let us, Says he, draw near in full assurance of Faith. cc cst pn31 vmb vvi n1 p-acp np1. np1 dt n1 vvz pno12, np1 crd. vvb pno12, vvz pns31, vvb av-j p-acp j n1 pp-f n1. (9) discourse (DIV1) 356 Image 176
2989 How may we gain this full assurance, when we draw near to God? How, says he? Why, by having our Hearts sprinkled from an evil Conscience; How may we gain this full assurance, when we draw near to God? How, Says he? Why, by having our Hearts sprinkled from an evil Conscience; q-crq vmb pns12 vvi d j n1, c-crq pns12 vvb av-j p-acp np1? uh-crq, vvz pns31? uh-crq, p-acp vhg po12 n2 vvn p-acp dt j-jn n1; (9) discourse (DIV1) 356 Image 176
2990 get but a pure and clear Conscience, and that will enable you to draw near to God in full assurance of Faith. get but a pure and clear Conscience, and that will enable you to draw near to God in full assurance of Faith. vvb p-acp dt j cc j n1, cc cst vmb vvi pn22 pc-acp vvi av-j p-acp np1 p-acp j n1 pp-f n1. (9) discourse (DIV1) 356 Image 176
2991 And so in the like parallel place, 1 John 3.21. Beloved, if our Hearts condemn us not, then have we confidence towards God. And so in the like parallel place, 1 John 3.21. beloved, if our Hearts condemn us not, then have we confidence towards God. cc av p-acp dt j n1 n1, crd np1 crd. vvn, cs po12 n2 vvb pno12 xx, av vhb pns12 n1 p-acp np1. (9) discourse (DIV1) 356 Image 176
2992 If Conscience be not evil to accuse us, then have we confidence towards God: If Conscience be not evil to accuse us, then have we confidence towards God: cs n1 vbb xx j-jn pc-acp vvi pno12, av vhb pns12 n1 p-acp np1: (9) discourse (DIV1) 356 Image 176
2993 When the Face of a Man's Conscience looks chearful and hath no Frowns and Wrinkles upon it, this makes us joyfully to apprehend that God's Face to us is calm and serene too, When the Face of a Man's Conscience looks cheerful and hath not Frowns and Wrinkles upon it, this makes us joyfully to apprehend that God's Face to us is Cam and serene too, c-crq dt n1 pp-f dt ng1 n1 vvz j cc vhz xx vvz cc vvz p-acp pn31, d vvz pno12 av-j pc-acp vvi cst npg1 n1 p-acp pno12 vbz j-jn cc j av, (9) discourse (DIV1) 356 Image 176
2994 and that we shall be welcom at all times into our Father's presence; and that we shall be welcome At all times into our Father's presence; cc cst pns12 vmb vbi j-jn p-acp d n2 p-acp po12 ng1 n1; (9) discourse (DIV1) 356 Image 176
2995 this Conscience suggests to us, and makes us come with a holy, yet with an awful boldness unto God. this Conscience suggests to us, and makes us come with a holy, yet with an awful boldness unto God. d n1 vvz p-acp pno12, cc vvz pno12 vvi p-acp dt j, av p-acp dt j n1 p-acp np1. (9) discourse (DIV1) 356 Image 176
2996 Fourthly, A clear Conscience is the sweetest bosom Friend with which we may at all times freely and intimately converse. Fourthly, A clear Conscience is the Sweetest bosom Friend with which we may At all times freely and intimately converse. ord, dt j n1 vbz dt js n1 n1 p-acp r-crq pns12 vmb p-acp d n2 av-j cc av-j vvi. (9) discourse (DIV1) 357 Image 176
2997 Wicked Men indeed of all Company in the World, do most hate themselves for Companions; Wicked Men indeed of all Company in the World, do most hate themselves for Sodales; j n2 av pp-f d n1 p-acp dt n1, vdb av-ds vvi px32 p-acp n2; (9) discourse (DIV1) 357 Image 176
2998 they have a lowring and a rumbling Conscience at home that always threatens and disquiets them, they have a lowering and a rumbling Conscience At home that always threatens and disquiets them, pns32 vhb dt j-vvg cc dt j-vvg n1 p-acp n1-an d av vvz cc vvz pno32, (9) discourse (DIV1) 357 Image 176
2999 and therefore they love to keep abroad. and Therefore they love to keep abroad. cc av pns32 vvb pc-acp vvi av. (9) discourse (DIV1) 357 Image 176
3000 Soliloquies and Heart-discoveries are a very Torment to them, and they wonder that the Psalmist should ever bid them Commune with their own Hearts and be still, as it is in Psal. 4.4. Soliloquies and Heart discoveries Are a very Torment to them, and they wonder that the Psalmist should ever bid them Commune with their own Hearts and be still, as it is in Psalm 4.4. n2 cc n2 vbr dt j n1 p-acp pno32, cc pns32 vvb cst dt n1 vmd av vvi pno32 vvi p-acp po32 d n2 cc vbb av, p-acp pn31 vbz p-acp np1 crd. (9) discourse (DIV1) 357 Image 176
3001 Why, alas, they are never less still than when they discourse with their own Hearts and Consciences, which are grown so peevish and quarrelsom, that they thunder out nothing but Woes and Curses against them, hurling about them Swords and Fire-brands and Death, that they dare not so much as once look within Doors. Why, alas, they Are never less still than when they discourse with their own Hearts and Consciences, which Are grown so peevish and quarrelsome, that they thunder out nothing but Woes and Curses against them, hurling about them Swords and Firebrands and Death, that they Dare not so much as once look within Doors. q-crq, uh, pns32 vbr av av-dc j cs c-crq pns32 vvb p-acp po32 d n2 cc n2, r-crq vbr vvn av j cc j, cst pns32 vvb av pix cc-acp n2 cc n2 p-acp pno32, vvg p-acp pno32 n2 cc n2 cc n1, cst pns32 vvb xx av av-d c-acp a-acp vvb p-acp n2. (9) discourse (DIV1) 357 Image 176
3002 But now a Christian whose Conscience is calm and clear, he finds it the best Companion of the World: But now a Christian whose Conscience is Cam and clear, he finds it the best Companion of the World: p-acp av dt njp r-crq n1 vbz j-jn cc j, pns31 vvz pn31 dt js n1 pp-f dt n1: (9) discourse (DIV1) 357 Image 176
3003 In his solitary Retirements from the crowd and noise of the World, with what Delight doth he call his Heart aside, In his solitary Retirements from the crowd and noise of the World, with what Delight does he call his Heart aside, p-acp po31 j n2 p-acp dt n1 cc n1 pp-f dt n1, p-acp r-crq n1 vdz pns31 vvi po31 n1 av, (9) discourse (DIV1) 357 Image 176
3004 and there are they sweetly and peaceably conferring together! and there Are they sweetly and peaceably conferring together! cc pc-acp vbr pns32 av-j cc av-j vvg av! (9) discourse (DIV1) 357 Image 176
3005 And God usually comes in as a third Friend and joins himself in Society with them, And God usually comes in as a third Friend and joins himself in Society with them, cc np1 av-j vvz p-acp c-acp dt ord n1 cc vvz px31 p-acp n1 p-acp pno32, (9) discourse (DIV1) 357 Image 176
3006 and here pass mutual Endearments between them; and Here pass mutual Endearments between them; cc av vvb j n2 p-acp pno32; (9) discourse (DIV1) 357 Image 176
3007 the Soul embraces and clasps about God with the Arms of Faith and Dependence, and God embraceth the Soul in the Arms of his everlasting Love. the Soul embraces and clasps about God with the Arms of Faith and Dependence, and God Embraceth the Soul in the Arms of his everlasting Love. dt n1 n2 cc vvz p-acp np1 p-acp dt n2 pp-f n1 cc n1, cc np1 vvz dt n1 p-acp dt n2 pp-f po31 j n1. (9) discourse (DIV1) 357 Image 176
3008 Here are mutual unbosomings of Secrets; Here Are mutual unbosomings of Secrets; av vbr j n2-vvg pp-f n2-jn; (9) discourse (DIV1) 357 Image 176
3009 the Soul unlocks its Secrets before God, and God again reveals the Secrets of his Love unto the Soul: Here are mutual Rejoycings; the Soul unlocks its Secrets before God, and God again reveals the Secrets of his Love unto the Soul: Here Are mutual Rejoicings; dt n1 vvz po31 n2-jn p-acp np1, cc np1 av vvz dt n2-jn pp-f po31 n1 p-acp dt n1: av vbr j n2-vvg; (9) discourse (DIV1) 357 Image 176
3010 the Soul rejoyceth in God its Saviour, and God rejoyceth over the Soul to do it good; the Soul Rejoiceth in God its Saviour, and God Rejoiceth over the Soul to do it good; dt n1 vvz p-acp np1 po31 n1, cc np1 vvz p-acp dt n1 pc-acp vdi pn31 j; (9) discourse (DIV1) 357 Image 176
3011 and under these Intercourses of Love and Sweetness, the Soul is ready to faint away and dissolve with Joy. and under these Intercourses of Love and Sweetness, the Soul is ready to faint away and dissolve with Joy. cc p-acp d n2 pp-f n1 cc n1, dt n1 vbz j pc-acp vvi av cc vvi p-acp n1. (9) discourse (DIV1) 357 Image 176
3012 This is that continual Feast, as the wise Man calls it, that a good Conscience entertains a Christian with, where all is transacted with a still and noiseless Mirth. This is that continual Feast, as the wise Man calls it, that a good Conscience entertains a Christian with, where all is transacted with a still and noiseless Mirth. d vbz cst j n1, p-acp dt j n1 vvz pn31, cst dt j n1 vvz dt njp p-acp, c-crq d vbz vvn p-acp dt j cc j n1. (9) discourse (DIV1) 357 Image 176
3013 Fifthly, A clear Conscience is the best comfort and support, when Fears, Troubles and Dangers are on every side encompassing us about. Fifthly, A clear Conscience is the best Comfort and support, when Fears, Troubles and Dangers Are on every side encompassing us about. ord, dt j n1 vbz dt js n1 cc vvi, c-crq n2, vvz cc n2 vbr p-acp d n1 vvg pno12 p-acp. (9) discourse (DIV1) 358 Image 176
3014 It is a blessed Thing when we have Trouble without, to have Peace within in our own Bosoms, It is a blessed Thing when we have Trouble without, to have Peace within in our own Bosoms, pn31 vbz dt j-vvn n1 c-crq pns12 vhb n1 p-acp, pc-acp vhi n1 p-acp p-acp po12 d n2, (9) discourse (DIV1) 358 Image 176
3015 then to have Peace with God and Peace with our selves. And therefore says Christ, John 16.33. These Things have I spoken unto you, that in me ye might have Peace; then to have Peace with God and Peace with our selves. And Therefore Says christ, John 16.33. These Things have I spoken unto you, that in me you might have Peace; cs pc-acp vhi n1 p-acp np1 cc n1 p-acp po12 n2. cc av vvz np1, np1 crd. d n2 vhb pns11 vvn p-acp pn22, cst p-acp pno11 pn22 vmd vhi n1; (9) discourse (DIV1) 358 Image 176
3016 in the World you shall have Tribulation: A strange Paradox; in the World you shall have Tribulation: A strange Paradox; p-acp dt n1 pn22 vmb vhi n1: dt j n1; (9) discourse (DIV1) 358 Image 176
3017 but indeed a Christian is made up of such strange Paradoxes, as Sorrowful, yet always Rejoycing; but indeed a Christian is made up of such strange Paradoxes, as Sorrowful, yet always Rejoicing; cc-acp av dt njp vbz vvn a-acp pp-f d j n2, p-acp j, av av vvg; (9) discourse (DIV1) 358 Image 176
3018 as Poor himself, yet making many Rich; as having Nothing, and yet Possessing all Things, as the Apostle speaks 2 Cor. 6.10. Here is Tribulation in the World, and yet here is Peace also. as Poor himself, yet making many Rich; as having Nothing, and yet Possessing all Things, as the Apostle speaks 2 Cor. 6.10. Here is Tribulation in the World, and yet Here is Peace also. c-acp j px31, av vvg d j; c-acp vhg pix, cc av vvg d n2, p-acp dt n1 vvz crd np1 crd. av vbz n1 p-acp dt n1, cc av av vbz n1 av. (9) discourse (DIV1) 358 Image 176
3019 When once the great and bloody Quarrel betwixt God and the Soul is taken up and compounded, When once the great and bloody Quarrel betwixt God and the Soul is taken up and compounded, c-crq a-acp dt j cc j vvb p-acp np1 cc dt n1 vbz vvn a-acp cc vvn, (9) discourse (DIV1) 358 Image 176
3020 when we are reconciled to God, and thereby our Consciences become reconciled to us; when we Are reconciled to God, and thereby our Consciences become reconciled to us; c-crq pns12 vbr vvn p-acp np1, cc av po12 n2 vvb vvn p-acp pno12; (9) discourse (DIV1) 358 Image 176
3021 all the Enmity and Persecution of the World are but little peltring Differences, that cannot disturb that solid and inviolable Peace that a Christian enjoys: all the Enmity and Persecution of the World Are but little peltring Differences, that cannot disturb that solid and inviolable Peace that a Christian enjoys: d dt n1 cc n1 pp-f dt n1 vbr cc-acp j j-vvg n2, cst vmbx vvi d j cc j n1 cst dt njp vvz: (9) discourse (DIV1) 358 Image 176
3022 This is that Peace that as the Friendship of the World cannot give, so neither can the Enmity of the World ever take away. This is that Peace that as the Friendship of the World cannot give, so neither can the Enmity of the World ever take away. d vbz d n1 cst p-acp dt n1 pp-f dt n1 vmbx vvi, av dx vmb dt n1 pp-f dt n1 av vvi av. (9) discourse (DIV1) 358 Image 176
3023 My Peace I leave with you, my Peace I give unto you, let not your Hearts be troubled. My Peace I leave with you, my Peace I give unto you, let not your Hearts be troubled. po11 n1 pns11 vvb p-acp pn22, po11 n1 pns11 vvb p-acp pn22, vvb xx po22 n2 vbb vvn. (9) discourse (DIV1) 358 Image 176
3024 It is observable of Josiah, 2 Kings 22.20. God promised there by the Mouth of Huldah the Prophetess, that he should be gathered to his Grave in Peace; It is observable of Josiah, 2 Kings 22.20. God promised there by the Mouth of Huldah the Prophetess, that he should be gathered to his Grave in Peace; pn31 vbz j pp-f np1, crd n2 crd. np1 vvd a-acp p-acp dt n1 pp-f np1 dt n1, cst pns31 vmd vbi vvn p-acp po31 j p-acp n1; (9) discourse (DIV1) 358 Image 176
3025 and yet in the next Chapter, Verse 29. it is said there, That he was slain in the War which he undertook against Pharoah Necho King of Egypt; he was slain in War, and yet in the next Chapter, Verse 29. it is said there, That he was slave in the War which he undertook against Pharaoh Necho King of Egypt; he was slave in War, cc av p-acp dt ord n1, vvb crd pn31 vbz vvn a-acp, cst pns31 vbds vvn p-acp dt n1 r-crq pns31 vvd p-acp np1 np1 n1 pp-f np1; pns31 vbds vvn p-acp n1, (9) discourse (DIV1) 358 Image 176
3026 and yet died in Peace, and no wonder; and yet died in Peace, and no wonder; cc av vvd p-acp n1, cc dx n1; (9) discourse (DIV1) 358 Image 176
3027 for whosoever dies in Peace with God and in Peace with his own Conscience, dies peaceably, for whosoever die in Peace with God and in Peace with his own Conscience, die peaceably, p-acp r-crq vvz p-acp n1 p-acp np1 cc p-acp n1 p-acp po31 d n1, vvz av-j, (9) discourse (DIV1) 358 Image 176
3028 though he dies in the midst of Wars and Tumults. Sixthly, A clear Conscience affords sweet and unspeakable Comfort in a dying hour. though he die in the midst of Wars and Tumults. Sixthly, A clear Conscience affords sweet and unspeakable Comfort in a dying hour. cs pns31 vvz p-acp dt n1 pp-f n2 cc n2. j, dt j n1 vvz j cc j n1 p-acp dt j-vvg n1. (9) discourse (DIV1) 358 Image 176
3029 When all Things must take their leave of us and we of them, when Death is setting all its Terrors in Array against us, O what a blessed Support will it then be to the departing Soul, standing on Tip-toe ready to take its Flight into Eternity, to be able to make that Appeal which Hezekiah doth, Isa. 38.3. When all Things must take their leave of us and we of them, when Death is setting all its Terrors in Array against us, Oh what a blessed Support will it then be to the departing Soul, standing on Tiptoe ready to take its Flight into Eternity, to be able to make that Appeal which Hezekiah does, Isaiah 38.3. c-crq d n2 vmb vvi po32 n1 pp-f pno12 cc pns12 pp-f pno32, c-crq n1 vbz vvg d po31 n2 p-acp n1 p-acp pno12, uh r-crq dt j-vvn vvb vmb pn31 av vbi p-acp dt j-vvg n1, vvg p-acp n1 j pc-acp vvi po31 n1 p-acp n1, pc-acp vbi j pc-acp vvi d n1 r-crq np1 vdz, np1 crd. (9) discourse (DIV1) 359 Image 176
3030 Remember now, O Lord, I beseech thee, how I have walked before thee in Truth with a perfect Heart, remember now, Oh Lord, I beseech thee, how I have walked before thee in Truth with a perfect Heart, vvb av, uh n1, pns11 vvb pno21, c-crq pns11 vhb vvn p-acp pno21 p-acp n1 p-acp dt j n1, (9) discourse (DIV1) 359 Image 176
3031 and have done that which is good in thy sight. and have done that which is good in thy sighed. cc vhb vdn d r-crq vbz j p-acp po21 n1. (9) discourse (DIV1) 359 Image 176
3032 Such a Testimony as this is, at such a time as this is, is worth Heaven and Glory it self; Such a Testimony as this is, At such a time as this is, is worth Heaven and Glory it self; d dt n1 c-acp d vbz, p-acp d dt n1 c-acp d vbz, vbz j n1 cc n1 pn31 n1; (9) discourse (DIV1) 359 Image 176
3033 this is to have Heaven let down into us one hour, and to be our selves taken up into Heaven the next hour. this is to have Heaven let down into us one hour, and to be our selves taken up into Heaven the next hour. d vbz pc-acp vhi n1 vvb a-acp p-acp pno12 crd n1, cc pc-acp vbi po12 n2 vvn a-acp p-acp n1 dt ord n1. (9) discourse (DIV1) 359 Image 176
3034 Now possibly Men may frolick away their Days in Sin and Vanity, and live as if they should never give an account; Now possibly Men may frolic away their Days in since and Vanity, and live as if they should never give an account; av av-j n2 vmb vvi av po32 n2 p-acp n1 cc n1, cc vvi c-acp cs pns32 vmd av-x vvi dt n1; (9) discourse (DIV1) 359 Image 176
3035 but believe it, the Day and Hour is coming, and it will come, wherein Conscience will begin to open its Eyes, but believe it, the Day and Hour is coming, and it will come, wherein Conscience will begin to open its Eyes, cc-acp vvb pn31, dt n1 cc n1 vbz vvg, cc pn31 vmb vvi, c-crq n1 vmb vvi pc-acp vvi po31 n2, (9) discourse (DIV1) 359 Image 176
3036 when it may be their Friends stand round about them to close theirs, and then it will see these horrid Shapes of Death and Hell and Wrath eternal, such as while they were secure Sinners they never imagined, when it may be their Friends stand round about them to close theirs, and then it will see these horrid Shapes of Death and Hell and Wrath Eternal, such as while they were secure Sinners they never imagined, c-crq pn31 vmb vbi po32 n2 vvb av-j p-acp pno32 pc-acp vvi png32, cc av pn31 vmb vvi d j vvz pp-f n1 cc n1 cc n1 j, d c-acp cs pns32 vbdr j n2 pns32 av-x vvd, (9) discourse (DIV1) 359 Image 176
3037 and now that they are awakned Sinners, and possibly awakned too late too, they can never escape. and now that they Are awakened Sinners, and possibly awakened too late too, they can never escape. cc av cst pns32 vbr vvn n2, cc av-j vvn av av-j av, pns32 vmb av-x vvi. (9) discourse (DIV1) 359 Image 176
3038 If therefore you would enjoy Peace and Serenity in your Death, and •ave the Testimony of your Consciences to carry with you to shew to your Judge for your Acquittance, be sure then to cherish a good Conscience in your Life-time. If Therefore you would enjoy Peace and Serenity in your Death, and •ave the Testimony of your Consciences to carry with you to show to your Judge for your Acquittance, be sure then to cherish a good Conscience in your Lifetime. cs av pn22 vmd vvi n1 cc n1 p-acp po22 n1, cc vhb dt n1 pp-f po22 n2 pc-acp vvi p-acp pn22 pc-acp vvi p-acp po22 n1 p-acp po22 n1, vbb j av pc-acp vvi dt j n1 p-acp po22 n1. (9) discourse (DIV1) 359 Image 176
3039 Now it may be Conscience may be bribed to give in a false and flattering Testimony, Now it may be Conscience may be bribed to give in a false and flattering Testimony, av pn31 vmb vbi n1 vmb vbi vvn pc-acp vvi p-acp dt j cc j-vvg n1, (9) discourse (DIV1) 359 Image 176
3040 but when Eternity is in its view it will then speak Truth; but when Eternity is in its view it will then speak Truth; cc-acp q-crq n1 vbz p-acp po31 n1 pn31 vmb av vvi n1; (9) discourse (DIV1) 359 Image 176
3041 and O thrice happy are they to whom a true Conscience becomes then an excusing Conscience. and Oh thrice happy Are they to whom a true Conscience becomes then an excusing Conscience. cc uh av j vbr pns32 p-acp ro-crq dt j n1 vvz av dt vvg n1. (9) discourse (DIV1) 359 Image 176
3042 And so much for the third Thing propounded, namely, of what concernment it is to labour, to keep Consciences void of Offence. And so much for the third Thing propounded, namely, of what concernment it is to labour, to keep Consciences void of Offence. cc av av-d c-acp dt ord n1 vvd, av, pp-f r-crq n1 pn31 vbz pc-acp vvi, pc-acp vvi n2 j pp-f n1. (9) discourse (DIV1) 359 Image 176
3043 Fourthly, the next Thing propounded was, To give you some Rules and Directions how you may get, Fourthly, the next Thing propounded was, To give you Some Rules and Directions how you may get, ord, dt ord n1 vvn vbds, pc-acp vvi pn22 d n2 cc n2 c-crq pn22 vmb vvi, (9) discourse (DIV1) 360 Image 176
3044 and also how you may keep clear and inoffensive Consciences. and also how you may keep clear and inoffensive Consciences. cc av c-crq pn22 vmb vvi j cc j n2. (9) discourse (DIV1) 360 Image 176
3045 But you will say, It is in vain to give Rules for that which is impossible to be done; But you will say, It is in vain to give Rules for that which is impossible to be done; p-acp pn22 vmb vvi, pn31 vbz p-acp j pc-acp vvi n2 p-acp d r-crq vbz j pc-acp vbi vdn; (9) discourse (DIV1) 361 Image 176
3046 Doth not the wise Man challenge all the World upon this Point, Prov. 20.9. Who can say I have made my Heart clean, I am pure from my Sins? Never did the raging Sea cast up more Mire and Filth than the Heart of Man doth; Does not the wise Man challenge all the World upon this Point, Curae 20.9. Who can say I have made my Heart clean, I am pure from my Sins? Never did the raging Sea cast up more Mire and Filth than the Heart of Man does; vdz xx dt j n1 vvi d dt n1 p-acp d n1, np1 crd. q-crq vmb vvi pns11 vhb vvn po11 n1 j, pns11 vbm j p-acp po11 n2? av-x vdd dt j-vvg n1 vvd a-acp av-dc n1 cc n1 cs dt n1 pp-f n1 vdz; (9) discourse (DIV1) 361 Image 176
3047 and as soon may we empty the vast Waters of the great Deep, and scour the bottom of it from all its Dirt and Mud, and as soon may we empty the vast Waters of the great Deep, and scour the bottom of it from all its Dirt and Mud, cc c-acp av vmb pns12 vvi dt j n2 pp-f dt j j-jn, cc vvi dt n1 pp-f pn31 p-acp d po31 n1 cc n1, (9) discourse (DIV1) 361 Image 176
3048 as attempt to keep Conscience clear, into which a sinful Heart is continually emptying and pouring out its Filth and Mire. as attempt to keep Conscience clear, into which a sinful Heart is continually emptying and pouring out its Filth and Mire. c-acp n1 pc-acp vvi n1 j, p-acp r-crq dt j n1 vbz av-j vvg cc vvg av po31 n1 cc n1. (9) discourse (DIV1) 361 Image 176
3049 To this I Answer; Were it impossible, yet there is no release to our Obligation: To this I Answer; Were it impossible, yet there is no release to our Obligation: p-acp d pns11 vvb; vbdr pn31 j, av pc-acp vbz dx n1 p-acp po12 n1: (9) discourse (DIV1) 362 Image 176
3050 We are commanded To be holy even as God is holy, whose infinite Purity is such as stains the Heavens themselves, We Are commanded To be holy even as God is holy, whose infinite Purity is such as stains the Heavens themselves, pns12 vbr vvn pc-acp vbi j av c-acp np1 vbz j, rg-crq j n1 vbz d c-acp vvz dt n2 px32, (9) discourse (DIV1) 362 Image 176
3051 and puts the glorious Angels out of Countenance: and puts the glorious Angels out of Countenance: cc vvz dt j n2 av pp-f n1: (9) discourse (DIV1) 362 Image 176
3052 This Perfection is much more impossible for us who are but Lumps of Dirt mingled and kneaded together with Sin, This Perfection is much more impossible for us who Are but Lumps of Dirt mingled and kneaded together with since, d n1 vbz d dc j p-acp pno12 r-crq vbr cc-acp n2 pp-f n1 vvn cc vvn av p-acp n1, (9) discourse (DIV1) 362 Image 176
3053 than for a thick Clod of Earth to be as transparent as the Sun that shines; than for a thick Clod of Earth to be as transparent as the Sun that shines; cs p-acp dt j n1 pp-f n1 pc-acp vbi a-acp j c-acp dt n1 cst vvz; (9) discourse (DIV1) 362 Image 176
3054 but yet these accessive Commands have a use in them, even to raise up our Endeavors to a higher pitch and strain, but yet these accessive Commands have a use in them, even to raise up our Endeavors to a higher pitch and strain, cc-acp av d j vvz vhb dt n1 p-acp pno32, av pc-acp vvi a-acp po12 n2 p-acp dt jc n1 cc n1, (9) discourse (DIV1) 362 Image 176
3055 than if we were commanded only somewhat that were within our own Power; than if we were commanded only somewhat that were within our own Power; cs cs pns12 vbdr vvn av-j av cst vbdr p-acp po12 d n1; (9) discourse (DIV1) 362 Image 176
3056 as he that aims at a Star is like to shoot higher, than he that aims only at a Turf. Thus, as he that aims At a Star is like to shoot higher, than he that aims only At a Turf. Thus, c-acp pns31 cst vvz p-acp dt n1 vbz av-j pc-acp vvi jc, cs pns31 cst vvz av-j p-acp dt n1. av, (9) discourse (DIV1) 362 Image 176
3057 though it were impossible to keep clean Consciences void of Offence both towards God and Men, according to the exactness of God's Command, though it were impossible to keep clean Consciences void of Offence both towards God and Men, according to the exactness of God's Command, cs pn31 vbdr j pc-acp vvi j n2 j pp-f n1 av-d p-acp np1 cc n2, vvg p-acp dt n1 pp-f npg1 vvi, (9) discourse (DIV1) 362 Image 176
3058 yet he that is careful to avoid all Pollutions, both of Flesh and Spirit, shall certainly have a much cleaner Conscience by far than he that wallows in those Sins. yet he that is careful to avoid all Pollutions, both of Flesh and Spirit, shall Certainly have a much cleaner Conscience by Far than he that wallows in those Sins. av pns31 cst vbz j pc-acp vvi d n2, d pp-f n1 cc n1, vmb av-j vhi dt d jc n1 p-acp av-j cs pns31 cst vvz p-acp d n2. (9) discourse (DIV1) 362 Image 176
3059 In a foul way it is perhaps impossible to keep our selves from being bespatered with Dirt, In a foul Way it is perhaps impossible to keep our selves from being bespatered with Dirt, p-acp dt j n1 pn31 vbz av j pc-acp vvi po12 n2 p-acp vbg vvn p-acp n1, (9) discourse (DIV1) 362 Image 176
3060 yet he that walks warily and carefully comes cleaner home than he that tumbles and rolls himself in it: yet he that walks warily and carefully comes cleaner home than he that tumbles and rolls himself in it: av pns31 cst vvz av-j cc av-j vvz jc n1-an cs pns31 cst vvz cc vvz px31 p-acp pn31: (9) discourse (DIV1) 362 Image 176
3061 But yet this Duty is not impossible; But yet this Duty is not impossible; cc-acp av d n1 vbz xx j; (9) discourse (DIV1) 362 Image 176
3062 it is indeed difficult to keep a clear Conscience, but yet it is a thing that is faesible: it is indeed difficult to keep a clear Conscience, but yet it is a thing that is faesible: pn31 vbz av j pc-acp vvi dt j n1, cc-acp av pn31 vbz dt n1 cst vbz j: (9) discourse (DIV1) 362 Image 176
3063 And in general there are two ways to keep our Consciences clear; And in general there Are two ways to keep our Consciences clear; cc p-acp j pc-acp vbr crd n2 pc-acp vvi po12 n2 j; (9) discourse (DIV1) 362 Image 176
3064 either by preserving them from being defiled, or else by cleansing them when they are defiled. either by preserving them from being defiled, or Else by cleansing them when they Are defiled. d p-acp vvg pno32 p-acp vbg vvn, cc av p-acp vvg pno32 c-crq pns32 vbr vvn. (9) discourse (DIV1) 362 Image 176
3065 First, We may keep our Consciences clear by preserving them from being defiled. First, We may keep our Consciences clear by preserving them from being defiled. ord, pns12 vmb vvi po12 n2 vvi p-acp vvg pno32 p-acp vbg vvn. (9) discourse (DIV1) 363 Image 176
3066 You will say, How can this be? Is there any Man living, says the wise Man, that doth good, and sinneth not? And doth not every Sin leave behind it a spot and stain upon the Face of Conscience? How then can we keep them clear? You will say, How can this be? Is there any Man living, Says the wise Man, that does good, and Sinneth not? And does not every since leave behind it a spot and stain upon the Face of Conscience? How then can we keep them clear? pn22 vmb vvi, q-crq vmb d vbi? vbz pc-acp d n1 vvg, vvz dt j n1, cst vdz j, cc vvz xx? cc vdz xx d n1 vvi p-acp pn31 dt n1 cc vvi p-acp dt n1 pp-f n1? uh-crq av vmb pns12 vvi pno32 j? (9) discourse (DIV1) 363 Image 176
3067 I Answer; Sins are of two sorts; I Answer; Sins Are of two sorts; pns11 vvb; n2 vbr pp-f crd n2; (9) discourse (DIV1) 364 Image 176
3068 there are Sins that are Crimes, and there are Sins that are but Faults. Crimes I call those Sins that are branded for infamous both by God and Man, there Are Sins that Are Crimes, and there Are Sins that Are but Faults. Crimes I call those Sins that Are branded for infamous both by God and Man, pc-acp vbr n2 cst vbr n2, cc pc-acp vbr n2 cst vbr p-acp n2. n2 pns11 vvb d n2 cst vbr vvn p-acp j av-d p-acp np1 cc n1, (9) discourse (DIV1) 364 Image 176
3069 as Murder, Adultery, Blasphemy, and the like, at which even natural Conscience recoils, such carnal Sins as affright Conscience and make it look pale and ghastly. as Murder, Adultery, Blasphemy, and the like, At which even natural Conscience recoils, such carnal Sins as affright Conscience and make it look pale and ghastly. c-acp vvb, n1, n1, cc dt j, p-acp r-crq av j n1 vvz, d j n2 p-acp n1 n1 cc vvi pn31 vvi j cc j. (9) discourse (DIV1) 364 Image 176
3070 A Crime I also call any sin that is consubstantiated by an access of Guilt by the dreadful Aggravations of being committed knowingly and wilfully. A Crime I also call any since that is consubstantiated by an access of Gilded by the dreadful Aggravations of being committed knowingly and wilfully. dt n1 pns11 av vvb d n1 cst vbz vvn p-acp dt n1 pp-f j-vvn p-acp dt j n2 pp-f vbg vvn av-vvg cc av-j. (9) discourse (DIV1) 364 Image 176
3071 By Faults I mean Sins of daily Infirmity and Surreption, such as do frequently surprize the best and the holiest Christians, from which no Man's Piety nor Watchfulness can secure him. By Faults I mean Sins of daily Infirmity and Surreption, such as do frequently surprise the best and the Holiest Christians, from which no Man's Piety nor Watchfulness can secure him. p-acp n2 pns11 vvb n2 pp-f j n1 cc n1, d c-acp vdb av-j vvi dt js cc dt js np1, p-acp r-crq dx ng1 n1 ccx n1 vmb vvi pno31. (9) discourse (DIV1) 364 Image 176
3072 Why, now though we be over-taken with Faults, and every Day and Hour contract new and fresh Guilt upon our Consciences, Why, now though we be overtaken with Faults, and every Day and Hour contract new and fresh Gilded upon our Consciences, uh-crq, av cs pns12 vbb j p-acp n2, cc d n1 cc n1 vvb j cc j j-vvn p-acp po12 n2, (9) discourse (DIV1) 364 Image 176
3073 yet we may have clear and good Consciences while we are careful to keep our selves from Crimes, from all Sins that are so in their own Nature by the horridness of the Fact, yet we may have clear and good Consciences while we Are careful to keep our selves from Crimes, from all Sins that Are so in their own Nature by the horridness of the Fact, av pns12 vmb vhi j cc j n2 cs pns12 vbr j pc-acp vvi po12 n2 p-acp n2, p-acp d n2 cst vbr av p-acp po32 d n1 p-acp dt n1 pp-f dt n1, (9) discourse (DIV1) 364 Image 176
3074 and from all Sins that are made so by greatning Circumstances of being deliberate and wilful; and from all Sins that Are made so by greatning circumstances of being deliberate and wilful; cc p-acp d n2 cst vbr vvn av p-acp j-vvg n2 pp-f vbg j cc j; (9) discourse (DIV1) 364 Image 176
3075 while we keep our selves from these we have good Consciences, notwithstanding Sins of ordinary Weakness: while we keep our selves from these we have good Consciences, notwithstanding Sins of ordinary Weakness: cs pns12 vvb po12 n2 p-acp d pns12 vhb j n2, c-acp n2 pp-f j n1: (9) discourse (DIV1) 364 Image 176
3076 That Man hath a good Conscience who preserves himself from all infamous and gross Sins, and from all other wilful and deliberate Sins. That Man hath a good Conscience who preserves himself from all infamous and gross Sins, and from all other wilful and deliberate Sins. cst n1 vhz dt j n1 r-crq vvz px31 p-acp d j cc j n2, cc p-acp d j-jn j cc j n2. (9) discourse (DIV1) 364 Image 176
3077 Now this clearness of Conscience is a thing possible to be attained; Now this clearness of Conscience is a thing possible to be attained; av d n1 pp-f n1 vbz dt n1 j pc-acp vbi vvn; (9) discourse (DIV1) 364 Image 176
3078 Men may, with care and caution, keep themselves free from all self-condemning Crimes, and live so evenly that when their Consciences are most peevish and toutchy, Men may, with care and caution, keep themselves free from all self-condemning Crimes, and live so evenly that when their Consciences Are most peevish and toutchy, n2 vmb, p-acp n1 cc n1, vvb px32 j p-acp d j n2, cc vvb av av-j d c-crq po32 n2 vbr av-ds j cc n1, (9) discourse (DIV1) 364 Image 176
3079 yet they shall have nothing to accuse them of, but what is common to all Men; yet they shall have nothing to accuse them of, but what is Common to all Men; av pns32 vmb vhi pix pc-acp vvi pno32 pp-f, cc-acp q-crq vbz j p-acp d n2; (9) discourse (DIV1) 364 Image 176
3080 of such Men as these, this we may affirm, that they have been able with Joy to reflect back upon their past Lives in a dying hour, that possibly never knew any Guilt by themselves, of such Men as these, this we may affirm, that they have been able with Joy to reflect back upon their past Lives in a dying hour, that possibly never knew any Gilded by themselves, pp-f d n2 c-acp d, d pns12 vmb vvi, cst pns32 vhb vbn j p-acp n1 pc-acp vvi av p-acp po32 j n2 p-acp dt j-vvg n1, cst av-j av vvd d j-vvn p-acp px32, (9) discourse (DIV1) 364 Image 176
3081 than what the Sins of common and daily Infirmity hath exposed them unto. This now is to keep good Consciences. than what the Sins of Common and daily Infirmity hath exposed them unto. This now is to keep good Consciences. cs q-crq dt n2 pp-f j cc j n1 vhz vvn pno32 p-acp. np1 av vbz pc-acp vvi j n2. (9) discourse (DIV1) 364 Image 176
3082 We live well, says St. Austin, if we live without Crimes; We live well, Says Saint Austin, if we live without Crimes; pns12 vvb av, vvz n1 np1, cs pns12 vvb p-acp n2; (9) discourse (DIV1) 364 Image 176
3083 to live without Fault is impossible, and he that thinks he doth it, keeps himself not from Sin but from Pardon. to live without Fault is impossible, and he that thinks he does it, keeps himself not from since but from Pardon. pc-acp vvi p-acp n1 vbz j, cc pns31 cst vvz pns31 vdz pn31, vvz px31 xx p-acp n1 cc-acp p-acp n1. (9) discourse (DIV1) 364 Image 176
3084 Secondly, Another way to keep our Consciences clear, is by cleansing them when they are defiled. Secondly, another Way to keep our Consciences clear, is by cleansing them when they Are defiled. ord, j-jn n1 pc-acp vvi po12 n2 j, vbz p-acp vvg pno32 c-crq pns32 vbr vvn. (9) discourse (DIV1) 365 Image 176
3085 He keeps his Garments clean that keeps himself from falling; and next degree, he who being fallen hastes to cleanse himself from his contracted Filth: He keeps his Garments clean that keeps himself from falling; and next degree, he who being fallen hastes to cleanse himself from his contracted Filth: pns31 vvz po31 n2 j cst vvz px31 p-acp vvg; cc ord n1, pns31 r-crq vbg vvn n2 pc-acp vvi px31 p-acp po31 j-vvn n1: (9) discourse (DIV1) 365 Image 176
3086 And thus, at least, we may keep our Consciences clear both from Crimes and from Faults also, And thus, At least, we may keep our Consciences clear both from Crimes and from Faults also, cc av, p-acp ds, pns12 vmb vvi po12 n2 j av-d p-acp n2 cc p-acp n2 av, (9) discourse (DIV1) 365 Image 176
3087 while we labour to cleanse them from their Defilements, and to rub out and wash away those Spots with which at any time we are occasionally bespatter'd. while we labour to cleanse them from their Defilements, and to rub out and wash away those Spots with which At any time we Are occasionally bespattered. cs pns12 vvb pc-acp vvi pno32 p-acp po32 n2, cc pc-acp vvi av cc vvi av d n2 p-acp r-crq p-acp d n1 pns12 vbr av-j j-vvn. (9) discourse (DIV1) 365 Image 176
3088 There is a twofold Blot Sin leaves behind it, there is a Blot of Discredit and a Blot of Defilement; the former is indelible: There is a twofold Blot since leaves behind it, there is a Blot of Discredit and a Blot of Defilement; the former is indelible: pc-acp vbz dt j n1 n1 vvz p-acp pn31, pc-acp vbz dt n1 pp-f vvb cc dt n1 pp-f n1; dt j vbz j: (9) discourse (DIV1) 365 Image 176
3089 As the Scar remains when the Wound is healed; so this Blot remains upon the Soul, when the Guilt of Sin is removed. As the Scar remains when the Wound is healed; so this Blot remains upon the Soul, when the Gilded of since is removed. c-acp dt n1 vvz c-crq dt n1 vbz vvn; av d n1 vvz p-acp dt n1, c-crq dt j-vvn pp-f n1 vbz vvn. (9) discourse (DIV1) 365 Image 176
3090 It is a Discredit to a Malefactor, though pardoned, that ever he should do that which deserv'd Death: It is a Discredit to a Malefactor, though pardoned, that ever he should do that which deserved Death: pn31 vbz dt vvb p-acp dt n1, c-acp vvn, cst av pns31 vmd vdi d r-crq vvd n1: (9) discourse (DIV1) 365 Image 176
3091 And so it is a kind of Blot upon a Christian's Name for ever, to have committed those Sins that have deserved eternal Death, And so it is a kind of Blot upon a Christian's Name for ever, to have committed those Sins that have deserved Eternal Death, cc av pn31 vbz dt n1 pp-f n1 p-acp dt njpg1 n1 c-acp av, pc-acp vhi vvn d n2 cst vhb vvn j n1, (9) discourse (DIV1) 365 Image 176
3092 though through the free Mercy and unspeakable Grace of God he hath obtained the Pardon of them. though through the free Mercy and unspeakable Grace of God he hath obtained the Pardon of them. cs p-acp dt j n1 cc j n1 pp-f np1 pns31 vhz vvn dt n1 pp-f pno32. (9) discourse (DIV1) 365 Image 176
3093 But then there is another Blot, a Blot of Defilement, that renders Men loathsom and deformed in the Eyes of God; But then there is Another Blot, a Blot of Defilement, that renders Men loathsome and deformed in the Eyes of God; p-acp av pc-acp vbz j-jn n1, dt n1 pp-f n1, cst vvz n2 j cc vvn p-acp dt n2 pp-f np1; (9) discourse (DIV1) 365 Image 176
3094 and thus every Sin we commit leaves a Blot and a Stain upon the Soul; a Stain that defaceth God's Image, and that defiles our own Consciences; and thus every since we commit leaves a Blot and a Stain upon the Soul; a Stain that defaceth God's Image, and that defiles our own Consciences; cc av d n1 pns12 vvb vvz dt n1 cc dt n1 p-acp dt n1; dt n1 cst vvz npg1 n1, cc d vvz po12 d n2; (9) discourse (DIV1) 365 Image 176
3095 and when this Stain and Blot is cleansed, then are we said to have clear Consciences, when we have taken off that Blot and Defilement that Sin hath left, whereby we are rendred deformed in the sight of God, and when this Stain and Blot is cleansed, then Are we said to have clear Consciences, when we have taken off that Blot and Defilement that since hath left, whereby we Are rendered deformed in the sighed of God, cc c-crq d n1 cc n1 vbz vvn, av vbr pns12 vvn pc-acp vhi j n2, c-crq pns12 vhb vvn a-acp d n1 cc n1 cst n1 vhz vvn, c-crq pns12 vbr vvn vvn p-acp dt n1 pp-f np1, (9) discourse (DIV1) 365 Image 176
3096 and whereby the Image of God is defaced upon the Soul. Thus you see in general there are two ways to keep a clear Conscience; and whereby the Image of God is defaced upon the Soul. Thus you see in general there Are two ways to keep a clear Conscience; cc c-crq dt n1 pp-f np1 vbz vvn p-acp dt n1 av pn22 vvb p-acp n1 pc-acp vbr crd n2 pc-acp vvi dt j n1; (9) discourse (DIV1) 365 Image 176
3097 the one by preventing its Defilement, and the other by cleansing of it when it is defiled. the one by preventing its Defilement, and the other by cleansing of it when it is defiled. dt crd p-acp vvg po31 n1, cc dt n-jn p-acp vvg pp-f pn31 c-crq pn31 vbz vvn. (9) discourse (DIV1) 365 Image 176
3098 Now to help you in both these Cases, I shall lay down several Particulars. First, If you would have your Consciences clear, get them rightly informed. Now to help you in both these Cases, I shall lay down several Particulars. First, If you would have your Consciences clear, get them rightly informed. av pc-acp vvi pn22 p-acp d d n2, pns11 vmb vvi a-acp j n2-j. ord, cs pn22 vmd vhi po22 n2 j, vvb pno32 av-jn vvn. (9) discourse (DIV1) 365 Image 176
3099 How can Conscience be clear, so long as the Fogs and thick Mists of Ignorance and Error possess it? Labour, How can Conscience be clear, so long as the Fogs and thick Mists of Ignorance and Error possess it? Labour, q-crq vmb n1 vbi j, av av-j c-acp dt n2 cc j n2 pp-f n1 cc n1 vvb pn31? n1, (9) discourse (DIV1) 366 Image 176
3100 therefore, to let in spiritual Light into it, that you may see how to cleanse it. Therefore, to let in spiritual Light into it, that you may see how to cleanse it. av, pc-acp vvi p-acp j n1 p-acp pn31, cst pn22 vmb vvi c-crq pc-acp vvi pn31. (9) discourse (DIV1) 366 Image 176
3101 It is as much Vanity to go about to cleanse an ignorant Conscience, as it is in vain to sweep a dark Room. It is as much Vanity to go about to cleanse an ignorant Conscience, as it is in vain to sweep a dark Room. pn31 vbz p-acp d n1 pc-acp vvi a-acp pc-acp vvi dt j n1, c-acp pn31 vbz p-acp j pc-acp vvi dt j n1. (9) discourse (DIV1) 366 Image 176
3102 An ignorant, conscientious Man, that knows not the Limits of Sin and Duty, may, after a great deal of pudder with his Conscience, leave it much worse than he found it, an ignorant, conscientious Man, that knows not the Limits of since and Duty, may, After a great deal of pudder with his Conscience, leave it much Worse than he found it, dt j, j n1, cst vvz xx dt n2 pp-f n1 cc n1, vmb, p-acp dt j n1 pp-f n1 p-acp po31 n1, vvb pn31 d av-jc cs pns31 vvd pn31, (9) discourse (DIV1) 366 Image 176
3103 and cast out Jewels instead of Rubbish: and cast out Jewels instead of Rubbish: cc vvd av n2 av pp-f n1: (9) discourse (DIV1) 366 Image 176
3104 Indeed it is impossible for an ignorant Man to have a good Conscience, whether we respect Duty or Comfort; Indeed it is impossible for an ignorant Man to have a good Conscience, whither we respect Duty or Comfort; av pn31 vbz j p-acp dt j n1 pc-acp vhi dt j n1, cs pns12 vvb n1 cc n1; (9) discourse (DIV1) 366 Image 176
3105 in point of Duty I have shewed you formerly that Ignorance will make Conscience unnecessarily scrupulous, or daringly presumptuous: in point of Duty I have showed you formerly that Ignorance will make Conscience unnecessarily scrupulous, or daringly presumptuous: p-acp n1 pp-f n1 pns11 vhb vvn pn22 av-j cst n1 vmb vvi n1 av-j j, cc av-vvg j: (9) discourse (DIV1) 366 Image 176
3106 Now neither can an ignorant Conscience be good in respect of Comfort, because through Ignorance Conscience oftentimes quarrels at that which is a true Ground of Rejoycing. Now neither can an ignorant Conscience be good in respect of Comfort, Because through Ignorance Conscience oftentimes quarrels At that which is a true Ground of Rejoicing. av dx vmb dt j n1 vbb j p-acp n1 pp-f n1, c-acp p-acp n1 n1 av vvz p-acp d r-crq vbz dt j n1 pp-f vvg. (9) discourse (DIV1) 366 Image 176
3107 Conscience is that Glass whereby we may both view our selves, and also our Actions: Conscience is that Glass whereby we may both view our selves, and also our Actions: n1 vbz d n1 c-crq pns12 vmb av-d vvi po12 n2, cc av po12 n2: (9) discourse (DIV1) 366 Image 176
3108 Now as a Glass, when falsly framed, represents a beautiful Face monstrous and frightful, so Conscience, Now as a Glass, when falsely framed, represents a beautiful Face monstrous and frightful, so Conscience, av c-acp dt n1, c-crq av-j vvd, vvz dt j n1 j cc j, av n1, (9) discourse (DIV1) 366 Image 176
3109 when falsly informed, makes even lovely Actions appear mishapen and terrifying, by distorted Representations of those Things that are lawful, and perhaps our Duty also. when falsely informed, makes even lovely Actions appear Misshapen and terrifying, by distorted Representations of those Things that Are lawful, and perhaps our Duty also. c-crq av-j vvn, vvz av j n2 vvb j cc vvg, p-acp vvn n2 pp-f d n2 cst vbr j, cc av po12 n1 av. (9) discourse (DIV1) 366 Image 176
3110 Therefore in the first place, get an enlightned Conscience if you would get a good Conscience; Therefore in the First place, get an enlightened Conscience if you would get a good Conscience; av p-acp dt ord n1, vvb dt vvn n1 cs pn22 vmd vvi dt j n1; (9) discourse (DIV1) 366 Image 176
3111 for what says the wise Man, Prov. 19.2. That the Soul be without knowledge, it is not good; for what Says the wise Man, Curae 19.2. That the Soul be without knowledge, it is not good; p-acp r-crq vvz dt j n1, np1 crd. cst dt n1 vbb p-acp n1, pn31 vbz xx j; (9) discourse (DIV1) 366 Image 176
3112 or, as some Translations have it, a Soul without knowledge is not good; or, as Some Translations have it, a Soul without knowledge is not good; cc, c-acp d n2 vhb pn31, dt n1 p-acp n1 vbz xx j; (9) discourse (DIV1) 366 Image 176
3113 it is indeed good for nothing, unless it be to make Men sin conscientiously, and to embolden them to commit the greatest Wickedness in the World with Peace and Comfort. it is indeed good for nothing, unless it be to make Men sin conscientiously, and to embolden them to commit the greatest Wickedness in the World with Peace and Comfort. pn31 vbz av j p-acp pix, cs pn31 vbb pc-acp vvi n2 vvi av-j, cc pc-acp vvi pno32 pc-acp vvi dt js n1 p-acp dt n1 p-acp n1 cc n1. (9) discourse (DIV1) 366 Image 176
3114 Thus, says our Saviour, John 16.2. Whosoever killeth you shall think that he doth God good Service, through the Error and Mistake of their Conscience. So in 1 Cor. 2.8. Had they known it, they would not have crucified the Lord of Glory. Thus, Says our Saviour, John 16.2. Whosoever kills you shall think that he does God good Service, through the Error and Mistake of their Conscience. So in 1 Cor. 2.8. Had they known it, they would not have Crucified the Lord of Glory. av, vvz po12 n1, np1 crd. r-crq vvz pn22 vmb vvi cst pns31 vdz n1 j n1, p-acp dt n1 cc n1 pp-f po32 n1. av p-acp crd np1 crd. vhd pns32 vvn pn31, pns32 vmd xx vhi vvn dt n1 pp-f n1. (9) discourse (DIV1) 366 Image 176
3115 Knowledge betters the Conscience two ways. Knowledge betters the Conscience two ways. n1 vvz dt n1 crd n2. (9) discourse (DIV1) 366 Image 176
3116 First, It gives its direction what to choose and what to avoid, it instructs it to discern betwixt Good and Evil. Ignorant Persons often mistake the one for the other, First, It gives its direction what to choose and what to avoid, it instructs it to discern betwixt Good and Evil. Ignorant Persons often mistake the one for the other, ord, pn31 vvz po31 n1 r-crq pc-acp vvi cc r-crq pc-acp vvi, pn31 vvz pn31 pc-acp vvi p-acp j cc np1 j n2 av vvb dt crd p-acp dt n-jn, (9) discourse (DIV1) 367 Image 176
3117 and eschew what they should follow; and eschew what they should follow; cc vvb r-crq pns32 vmd vvi; (9) discourse (DIV1) 367 Image 176
3118 or if they chance to do that which is good, as it is not of great worth to do good only by chance and hazard, or if they chance to do that which is good, as it is not of great worth to do good only by chance and hazard, cc cs pns32 vvb pc-acp vdi d r-crq vbz j, c-acp pn31 vbz xx pp-f j n1 pc-acp vdi j av-j p-acp n1 cc n1, (9) discourse (DIV1) 367 Image 176
3119 so they sin also in doing good; while the Judgment is in suspence, the Conscience must needs be under Guilt. so they sin also in doing good; while the Judgement is in suspense, the Conscience must needs be under Gilded. av pns32 vvb av p-acp vdg j; cs dt n1 vbz p-acp n1, dt n1 vmb av vbi p-acp j-vvn. (9) discourse (DIV1) 367 Image 176
3120 If I know not whether I ought to do an Action or to forbear, which way soever I take I am entangled in Sin, for whatsoever is not of Faith is Sin: If I know not whither I ought to do an Actium or to forbear, which Way soever I take I am entangled in since, for whatsoever is not of Faith is since: cs pns11 vvb xx cs pns11 vmd pc-acp vdi dt n1 cc pc-acp vvi, r-crq n1 av pns11 vvb pns11 vbm vvn p-acp n1, p-acp r-crq vbz xx pp-f n1 vbz n1: (9) discourse (DIV1) 367 Image 176
3121 That is, whatsoever is done with a wavering Conscience that I know not whether it be sinful or not, that thereby becomes Sin; That is, whatsoever is done with a wavering Conscience that I know not whither it be sinful or not, that thereby becomes since; cst vbz, r-crq vbz vdn p-acp dt j-vvg n1 cst pns11 vvb xx cs pn31 vbb j cc xx, cst av vvz n1; (9) discourse (DIV1) 367 Image 176
3122 and whatever a Man doth doubtingly, he is damned if he doth it; He that eats doubtingly, says the Apostle, is damned if he eats, Rom. 14.23. and whatever a Man does doubtingly, he is damned if he does it; He that eats doubtingly, Says the Apostle, is damned if he eats, Rom. 14.23. cc r-crq dt n1 vdz av-j, pns31 vbz vvn cs pns31 vdz pn31; pns31 cst vvz av-j, vvz dt n1, vbz vvn cs pns31 vvz, np1 crd. (9) discourse (DIV1) 367 Image 176
3123 Secondly, Knowledge gives the Conscience Strength to enforce us to the doing of that which it discovers to be Good, Secondly, Knowledge gives the Conscience Strength to enforce us to the doing of that which it discovers to be Good, ord, n1 vvz dt n1 n1 pc-acp vvi pno12 p-acp dt vdg pp-f d r-crq pn31 vvz pc-acp vbi j, (9) discourse (DIV1) 368 Image 176
3124 and to the Flight of that which it discovers to be Evil. A knowing Person cannot sin so easily as an ignorant Man may, and to the Flight of that which it discovers to be Evil. A knowing Person cannot sin so Easily as an ignorant Man may, cc p-acp dt n1 pp-f d r-crq pn31 vvz pc-acp vbi np1 dt j-vvg n1 vmbx vvi av av-j c-acp dt j n1 vmb, (9) discourse (DIV1) 368 Image 176
3125 but he must struggle and wrestle harder, and offer more Violence by far to his own Conscience. but he must struggle and wrestle harder, and offer more Violence by Far to his own Conscience. cc-acp pns31 vmb vvi cc vvi jc, cc vvb dc n1 p-acp av-j p-acp po31 d n1. (9) discourse (DIV1) 368 Image 176
3126 A Man that sees his Danger before him will hardly be dragg'd into Precipices, whereas one that is blind is easily led thither suspecting nothing. A Man that sees his Danger before him will hardly be dragged into Precipices, whereas one that is blind is Easily led thither suspecting nothing. dt n1 cst vvz po31 n1 p-acp pno31 vmb av vbi vvn p-acp n2, cs crd d vbz j vbz av-j vvn av vvg pix. (9) discourse (DIV1) 368 Image 176
3127 So here, a knowing Person, that sees the Danger of Hell and Damnation before him, if he sins it must be with a great deal of inward reluctancy: So Here, a knowing Person, that sees the Danger of Hell and Damnation before him, if he Sins it must be with a great deal of inward reluctancy: av av, dt j-vvg n1, cst vvz dt n1 pp-f n1 cc n1 p-acp pno31, cs pns31 vvz pn31 vmb vbi p-acp dt j n1 pp-f j n1: (9) discourse (DIV1) 368 Image 176
3128 An enlightned Conscience struggles and with-holds him; an enlightened Conscience struggles and withholds him; dt vvn n1 vvz cc vvz pno31; (9) discourse (DIV1) 368 Image 176
3129 and if Temptation be so violent as to wrest him out of the Hand of Conscience, and if Temptation be so violent as to wrest him out of the Hand of Conscience, cc cs n1 vbb av j c-acp pc-acp vvi pno31 av pp-f dt n1 pp-f n1, (9) discourse (DIV1) 368 Image 176
3130 how is he wrackt and torn in pieces betwixt Conscience and Temptations; how is he wracked and torn in Pieces betwixt Conscience and Temptations; q-crq vbz pns31 vvn cc vvn p-acp n2 p-acp n1 cc n2; (9) discourse (DIV1) 368 Image 176
3131 and when Conscience hath lost its hold, still it pursues him and follows him to his Sin and disturbs his Pleasure, and imbitters that Sweetness that he thought to have found in Sin before, and when Conscience hath lost its hold, still it pursues him and follows him to his since and disturbs his Pleasure, and imbitters that Sweetness that he Thought to have found in since before, cc c-crq n1 vhz vvn po31 n1, av pn31 vvz pno31 cc vvz pno31 p-acp po31 n1 cc vvz po31 n1, cc n2 cst n1 cst pns31 vvd pc-acp vhi vvn p-acp n1 a-acp, (9) discourse (DIV1) 368 Image 176
3132 and never leaves its Clamors till it hath at least by a hypocritical and formal Repentance, and never leaves its Clamours till it hath At least by a hypocritical and formal Repentance, cc av-x vvz po31 n2 c-acp pn31 vhz p-acp ds p-acp dt j cc j n1, (9) discourse (DIV1) 368 Image 176
3133 and by Engagements to be more observing of the Commands of Conscience for the future, satisfied and appeased it. and by Engagements to be more observing of the Commands of Conscience for the future, satisfied and appeased it. cc p-acp n2 pc-acp vbi av-dc vvg pp-f dt vvz pp-f n1 p-acp dt j-jn, vvn cc vvn pn31. (9) discourse (DIV1) 368 Image 176
3134 This force Conscience hath when it is duly informed with Knowledge. But where Ignorance hath blinded it, it suffers Men quietly to rush upon God's Neck, This force Conscience hath when it is duly informed with Knowledge. But where Ignorance hath blinded it, it suffers Men quietly to rush upon God's Neck, d n1 n1 vhz c-crq pn31 vbz av-jn vvn p-acp n1. p-acp q-crq n1 vhz vvn pn31, pn31 vvz n2 av-jn pc-acp vvi p-acp npg1 n1, (9) discourse (DIV1) 368 Image 176
3135 and upon the thick bosses of his Buckler; and upon the thick boss's of his Buckler; cc p-acp dt j n2 pp-f po31 n1; (9) discourse (DIV1) 368 Image 176
3136 it sees not, neither respects any Danger when it is even on the very brink of Hell. it sees not, neither respects any Danger when it is even on the very brink of Hell. pn31 vvz xx, av-dx vvz d n1 c-crq pn31 vbz av p-acp dt j n1 pp-f n1. (9) discourse (DIV1) 368 Image 176
3137 An ignorant Person is like your benighted or bewildred Traveller, which because it cannot see its own Way before it, what is to be chosen and what is to be •efused, it lays the Reins upon the Neck of Men's Lusts, an ignorant Person is like your benighted or bewildered Traveller, which Because it cannot see its own Way before it, what is to be chosen and what is to be •efused, it lays the Reins upon the Neck of Men's Lustiest, dt j n1 vbz j po22 j-vvn cc j-vvn n1, r-crq c-acp pn31 vmbx vvi po31 d n1 p-acp pn31, r-crq vbz pc-acp vbi vvn cc r-crq vbz pc-acp vbi vvn, pn31 vvz dt n2 p-acp dt n1 pp-f ng2 n2, (9) discourse (DIV1) 368 Image 176
3138 and suffers them without controul to take their own course. and suffers them without control to take their own course. cc vvz pno32 p-acp n1 pc-acp vvi po32 d n1. (9) discourse (DIV1) 368 Image 176
3139 And therefore if you would have good Consciences, get them rightly inform•d with the knowledge of what is Sin, •nd what is Duty. And Therefore if you would have good Consciences, get them rightly inform•d with the knowledge of what is since, •nd what is Duty. cc av cs pn22 vmd vhi j n2, vvb pno32 av-jn vvn p-acp dt n1 pp-f r-crq vbz n1, vvb r-crq vbz n1. (9) discourse (DIV1) 368 Image 176
3140 Secondly, If you would have a clear Conscience, then cast out the filth of Con••ience by a daily and frequent Confession. Secondly, If you would have a clear Conscience, then cast out the filth of Con••ience by a daily and frequent Confessi. ord, cs pn22 vmd vhi dt j n1, av vvd av dt n1 pp-f n1 p-acp dt j cc j n1. (9) discourse (DIV1) 369 Image 176
3141 Confession, one of the Fathers calls it the Vomit of the Soul, whereby it easeth it self when it is over-charged and glutted with Sin and Guilt. Confessi, one of the Father's calls it the Vomit of the Soul, whereby it eases it self when it is overcharged and glutted with since and Gilded. n1, crd pp-f dt ng1 vvz pn31 dt n1 pp-f dt n1, c-crq pn31 vvz pn31 n1 c-crq pn31 vbz vvn cc vvn p-acp n1 cc j-vvn. (9) discourse (DIV1) 369 Image 176
3142 And so the Scripture also speaks, when the Apostle speaks of Apostates relapsing back again into their old Sins. In 2 Pet. 2.22. he saith, They return with the Dog to his Vomit; And so the Scripture also speaks, when the Apostle speaks of Apostates relapsing back again into their old Sins. In 2 Pet. 2.22. he Says, They return with the Dog to his Vomit; cc av dt n1 av vvz, c-crq dt n1 vvz pp-f n2 vvg av av p-acp po32 j n2. p-acp crd np1 crd. pns31 vvz, pns32 vvb p-acp dt n1 p-acp po31 n1; (9) discourse (DIV1) 369 Image 176
3143 that is, they return and do again lick up those Sins which before they disgorged and cast up by Confession. that is, they return and do again lick up those Sins which before they disgorged and cast up by Confessi. cst vbz, pns32 vvb cc vdb av vvi a-acp d n2 r-crq c-acp pns32 vvn cc vvn a-acp p-acp n1. (9) discourse (DIV1) 369 Image 176
3144 This indeed is the Way when Conscience is burdned with the Guilt of any Sin; This indeed is the Way when Conscience is burdened with the Gilded of any since; np1 av vbz dt n1 c-crq n1 vbz j-vvn p-acp dt j-vvn pp-f d n1; (9) discourse (DIV1) 369 Image 176
3145 when Sin lies unconcocted and heavy within, go then and pour out your Heart before the Lord in the Confession of your Sin; when since lies unconcocted and heavy within, go then and pour out your Heart before the Lord in the Confessi of your since; c-crq n1 vvz vvn cc j p-acp, vvb av cc vvb av po22 n1 p-acp dt n1 p-acp dt n1 pp-f po22 n1; (9) discourse (DIV1) 369 Image 176
3146 see what sudden Ease this will bring in to Conscience. David was Sin-sick, and he resolves upon this course, Psal. 32.5. I acknowledged my Sin unto thee, and my Iniquity have I not hid; see what sudden Ease this will bring in to Conscience. David was Sin-sick, and he resolves upon this course, Psalm 32.5. I acknowledged my since unto thee, and my Iniquity have I not hid; vvb r-crq j n1 d vmb vvi p-acp p-acp n1. np1 vbds j, cc pns31 vvz p-acp d n1, np1 crd. pns11 vvd po11 n1 p-acp pno21, cc po11 n1 vhb pns11 xx vvn; (9) discourse (DIV1) 369 Image 176
3147 I said I would confess my Transgression, and suddenly there came Ease to his Conscience, and thou, O Lord, says he, forgavest the Iniquity of my Sin. Are our Consciences oppressed with the Burden and Weight of great and numberless Sins? Here we may, by an humble and penitent Confession, unload them all before God; I said I would confess my Transgression, and suddenly there Come Ease to his Conscience, and thou, Oh Lord, Says he, forgavest the Iniquity of my Sin. are our Consciences oppressed with the Burden and Weight of great and numberless Sins? Here we may, by an humble and penitent Confessi, unload them all before God; pns11 vvd pns11 vmd vvi po11 n1, cc av-j a-acp vvd n1 p-acp po31 n1, cc pns21, uh n1, vvz pns31, js dt n1 pp-f po11 np1 vbr po12 n2 vvn p-acp dt n1 cc n1 pp-f j cc j n2? av pns12 vmb, p-acp dt j cc j-jn n1, vvi pno32 d p-acp np1; (9) discourse (DIV1) 369 Image 176
3148 and this is the Mystery of Confession; and this is the Mystery of Confessi; cc d vbz dt n1 pp-f n1; (9) discourse (DIV1) 369 Image 176
3149 the way to unload our Sins from off us, is by taking them upon our selves; the Way to unload our Sins from off us, is by taking them upon our selves; dt n1 pc-acp vvi po12 n2 p-acp p-acp pno12, vbz p-acp vvg pno32 p-acp po12 n2; (9) discourse (DIV1) 369 Image 176
3150 when we charge our selves with them and impute them to our selves, God will not impute them to us, but charge them upon Christ; when we charge our selves with them and impute them to our selves, God will not impute them to us, but charge them upon christ; c-crq pns12 vvb po12 n2 p-acp pno32 cc vvb pno32 p-acp po12 n2, np1 vmb xx vvi pno32 p-acp pno12, cc-acp vvb pno32 p-acp np1; (9) discourse (DIV1) 369 Image 176
3151 for he hath promised, If we judge and condemn our selves, that we shall not be judged and condemned. Thus in 2 Sam. 12.13. as soon as David ••d there, by an humble Confession, •aken his Sin to himself, saying, I have •••ned; God, by the Prophet, tells him, That he had taken away his Sin from him: for he hath promised, If we judge and condemn our selves, that we shall not be judged and condemned. Thus in 2 Sam. 12.13. as soon as David ••d there, by an humble Confessi, •aken his since to himself, saying, I have •••ned; God, by the Prophet, tells him, That he had taken away his since from him: c-acp pns31 vhz vvn, cs pns12 vvb cc vvi po12 n2, cst pns12 vmb xx vbi vvn cc vvn. av p-acp crd np1 crd. c-acp av c-acp np1 vvn a-acp, p-acp dt j n1, vvn po31 n1 p-acp px31, vvg, pns11 vhb vvn; np1, p-acp dt n1, vvz pno31, cst pns31 vhd vvn av po31 n1 p-acp pno31: (9) discourse (DIV1) 369 Image 176
3152 The Lord, also says the Prophet to him, 〈 ◊ 〉 put away thy Sin. And, indeed, ••ve we not found it thus by manifold Experiences, that when Conscience •ath been bowed down by the unsupportable Weight of the Guilt of Sin, •ave ye not found that a sorrowful and •ngenuous Confession of them unto God •ath lightned the Burden? And where•s before, Conscience was heavy and gloomy, The Lord, also Says the Prophet to him, 〈 ◊ 〉 put away thy Sin. And, indeed, ••ve we not found it thus by manifold Experiences, that when Conscience •ath been bowed down by the unsupportable Weight of the Gilded of since, •ave you not found that a sorrowful and •ngenuous Confessi of them unto God •ath lightened the Burden? And where•s before, Conscience was heavy and gloomy, dt n1, av vvz dt n1 p-acp pno31, 〈 sy 〉 vvd av po21 np1 cc, av, vhb pns12 xx vvn pn31 av p-acp j n2, cst c-crq n1 vhz vbn vvn a-acp p-acp dt j n1 pp-f dt j-vvn pp-f n1, vhb pn22 xx vvn cst dt j cc j n1 pp-f pno32 p-acp np1 vhz vvn dt n1? cc vbz a-acp, n1 vbds j cc j, (9) discourse (DIV1) 369 Image 176
3153 now it looks chearfully upon you, under the apprehensions of God's pardoning Grace, that God will pardon and forgive them to us. now it looks cheerfully upon you, under the apprehensions of God's pardoning Grace, that God will pardon and forgive them to us. av pn31 vvz av-j p-acp pn22, p-acp dt n2 pp-f npg1 vvg n1, cst np1 vmb vvi cc vvi pno32 p-acp pno12. (9) discourse (DIV1) 369 Image 176
3154 Now this •asing of our Consciences by Confession must be frequently reiterated; Now this •asing of our Consciences by Confessi must be frequently reiterated; av d vvg pp-f po12 n2 p-acp n1 vmb vbi av-j j; (9) discourse (DIV1) 369 Image 176
3155 our Consciences are always filling with Sin and Guilt, and therefore we must be always casting of it out by Confession. our Consciences Are always filling with since and Gilded, and Therefore we must be always casting of it out by Confessi. po12 n2 vbr av vvg p-acp n1 cc j-vvn, cc av pns12 vmb vbi av vvg pp-f pn31 av p-acp n1. (9) discourse (DIV1) 369 Image 176
3156 As in the emptying of a Pond, where there are many Streams rising and bubling up, As in the emptying of a Pond, where there Are many Streams rising and bubbling up, p-acp p-acp dt n-vvg pp-f dt n1, c-crq pc-acp vbr d n2 vvg cc vvg a-acp, (9) discourse (DIV1) 369 Image 176
3157 if we stop and intermit the Work, the Pond grows presently full again. if we stop and intermit the Work, the Pond grows presently full again. cs pns12 vvb cc vvi dt n1, dt n1 vvz av-j j av. (9) discourse (DIV1) 369 Image 176
3158 Truly our Hearts and Consciences are like such Ponds, in which there are many corrupt Streams still sprouting up; Truly our Hearts and Consciences Are like such Ponds, in which there Are many corrupt Streams still sprouting up; np1 po12 n2 cc n2 vbr av-j d n2, p-acp r-crq a-acp vbr d j n2 av vvg a-acp; (9) discourse (DIV1) 369 Image 176
3159 now Confession is the Laving of it out, which if we do but a while intermit, our Consciences again grow as full of Sin and Guilt as ever; now Confessi is the Laving of it out, which if we do but a while intermit, our Consciences again grow as full of since and Gilded as ever; av n1 vbz dt vvg pp-f pn31 av, r-crq cs pns12 vdb p-acp dt n1 vvi, po12 n2 av vvb p-acp j pp-f n1 cc j-vvn c-acp av; (9) discourse (DIV1) 369 Image 176
3160 and therefore it must be a frequent and daily Confession of Sin, yea, our Confession must be reiterated as often as we fall into and commit any Sin. And that is another Means to keep our Consciences clear. and Therefore it must be a frequent and daily Confessi of since, yea, our Confessi must be reiterated as often as we fallen into and commit any Sin. And that is Another Means to keep our Consciences clear. cc av pn31 vmb vbi dt j cc j n1 pp-f n1, uh, po12 n1 vmb vbi j c-acp av c-acp pns12 vvb p-acp cc vvi d np1 cc cst vbz j-jn n2 pc-acp vvi po12 n2 j. (9) discourse (DIV1) 369 Image 176
3161 I might also add, That an effectual Means to keep the Conscience clear, is frequently to wash it with repenting Tears: I might also add, That an effectual Means to keep the Conscience clear, is frequently to wash it with repenting Tears: pns11 vmd av vvi, cst dt j n2 pc-acp vvi dt n1 j, vbz av-j pc-acp vvi pn31 p-acp vvg n2: (9) discourse (DIV1) 370 Image 176
3162 But because unfeigned Confession of Sin doth also include and suppose a penitential Frame of Heart, I shall not, But Because unfeigned Confessi of since does also include and suppose a penitential Frame of Heart, I shall not, cc-acp c-acp j n1 pp-f n1 vdz av vvi cc vvb dt j n1 pp-f n1, pns11 vmb xx, (9) discourse (DIV1) 370 Image 176
3163 therefore, insist upon this as a particular Head. Therefore, insist upon this as a particular Head. av, vvb p-acp d c-acp dt j n1 (9) discourse (DIV1) 370 Image 176
3164 In the Third Place, therefore, If you would keep your Consciences clear and inoffensive, then labour to get a mean and low esteem of the World. In the Third Place, Therefore, If you would keep your Consciences clear and inoffensive, then labour to get a mean and low esteem of the World. p-acp dt ord n1, av, cs pn22 vmd vvi po22 n2 j cc j, av vvb pc-acp vvi dt j cc j n1 pp-f dt n1. (9) discourse (DIV1) 371 Image 176
3165 The inordinate Love of the present World is utterly inconsistent with a good Conscience: The inordinate Love of the present World is utterly inconsistent with a good Conscience: dt j n1 pp-f dt j n1 vbz av-j j p-acp dt j n1: (9) discourse (DIV1) 371 Image 176
3166 What is it that makes so many offer Violence to their Consciences, to stretch and wrack them to any base compliance or sinful practice, What is it that makes so many offer Violence to their Consciences, to stretch and wrack them to any base compliance or sinful practice, q-crq vbz pn31 cst vvz av d n1 n1 p-acp po32 n2, pc-acp vvi cc vvi pno32 p-acp d j n1 cc j n1, (9) discourse (DIV1) 371 Image 176
3167 but only that they may thereby gain some secular Advantage, or that they may thereby avoid some worldly Inconvenience? This is that which fills the World with Fraud and Cozenage, with Rapine and Extortion, but only that they may thereby gain Some secular Advantage, or that they may thereby avoid Some worldly Inconvenience? This is that which fills the World with Fraud and Cozenage, with Rapine and Extortion, cc-acp av-j cst pns32 vmb av vvi d j n1, cc cst pns32 vmb av vvi d j n1? d vbz d r-crq vvz dt n1 p-acp n1 cc n1, p-acp n1 cc n1, (9) discourse (DIV1) 371 Image 176
3168 while all tug hard to get one from another, although they lose their Consciences in the Scuffle. while all tug hard to get one from Another, although they loose their Consciences in the Scuffle. cs d vvb av-j pc-acp vvi pi p-acp n-jn, cs pns32 vvb po32 n2 p-acp dt np1-n. (9) discourse (DIV1) 371 Image 176
3169 This is that which makes Men so often shift their Sails, that they may run before every Wind that blows. This is that which makes Men so often shift their Sails, that they may run before every Wind that blows. d vbz d r-crq vvz n2 av av vvi po32 n2, cst pns32 vmb vvi p-acp d n1 cst vvz. (9) discourse (DIV1) 371 Image 176
3170 If Times grow ruff and tempestuous, and they must throw over-Board either their Gain or their Godliness, this inordinate Love of the World persuades them to make Shipwrack of Faith and a good Conscience, only that they may bear up in the World. If Times grow ruff and tempestuous, and they must throw over-Board either their Gain or their Godliness, this inordinate Love of the World persuades them to make Shipwreck of Faith and a good Conscience, only that they may bear up in the World. cs n2 vvb n1 cc j, cc pns32 vmb vvi n1 av-d po32 n1 cc po32 n1, d j n1 pp-f dt n1 vvz pno32 pc-acp vvi n1 pp-f n1 cc dt j n1, av-j cst pns32 vmb vvi a-acp p-acp dt n1. (9) discourse (DIV1) 371 Image 176
3171 Now they that have but a low and mean esteem of the World, such as it deserves, escape this Temptation, Now they that have but a low and mean esteem of the World, such as it deserves, escape this Temptation, av pns32 cst vhb p-acp dt j cc j n1 pp-f dt n1, d c-acp pn31 vvz, vvb d n1, (9) discourse (DIV1) 371 Image 176
3172 and they can with a holy Generousness scorn to prostitute their Consciences, and to barter their precious Souls for the Gain of any of these fading and perishing Riches here below, Riches that perish in the using. and they can with a holy Generousness scorn to prostitute their Consciences, and to barter their precious Souls for the Gain of any of these fading and perishing Riches Here below, Riches that perish in the using. cc pns32 vmb p-acp dt j n1 vvb pc-acp vvi po32 n2, cc p-acp n1 po32 j n2 p-acp dt n1 pp-f d pp-f d j-vvg cc vvg n2 av a-acp, n2 cst vvb p-acp dt vvg. (9) discourse (DIV1) 371 Image 176
3173 If therefore you would keep good Consciences, learn to despise the Threats and Frowns, the Flatterings and Fawnings of this World; If Therefore you would keep good Consciences, Learn to despise the Treats and Frowns, the Flatterings and Fawnings of this World; cs av pn22 vmd vvi j n2, vvb pc-acp vvi dt n2 cc vvz, dt n2-vvg cc n2-vvg pp-f d n1; (9) discourse (DIV1) 371 Image 176
3174 look upon it as of no great concernment to you, whatever in Adversity or Prosperity can happen to you in this short and frail Life. look upon it as of no great concernment to you, whatever in Adversity or Prosperity can happen to you in this short and frail Life. vvb p-acp pn31 a-acp pp-f dx j n1 p-acp pn22, r-crq p-acp n1 cc n1 vmb vvi p-acp pn22 p-acp d j cc j n1. (9) discourse (DIV1) 371 Image 176
3175 Reflect upon those who groan under the Terrors of a wounded Conscience; all the World cannot give them one moments Ease or Comfort; Reflect upon those who groan under the Terrors of a wounded Conscience; all the World cannot give them one moments Ease or Comfort; vvb p-acp d r-crq vvb p-acp dt n2 pp-f dt j-vvn n1; d dt n1 vmbx vvi pno32 crd n2 n1 cc n1; (9) discourse (DIV1) 371 Image 176
3176 yea, had they the whole World at their dispose they would give it all to procure Peace, yea, had they the Whole World At their dispose they would give it all to procure Peace, uh, vhd pns32 dt j-jn n1 p-acp po32 n1 pns32 vmd vvi pn31 d pc-acp vvi n1, (9) discourse (DIV1) 371 Image 176
3177 yea, but a Truce for a while with their own Consciences; yea, but a Truce for a while with their own Consciences; uh, cc-acp dt n1 p-acp dt n1 p-acp po32 d n2; (9) discourse (DIV1) 371 Image 176
3178 such a vain and contemptible Thing is the World in comparison of inward Tranquility and Serenity of Mind. such a vain and contemptible Thing is the World in comparison of inward Tranquillity and Serenity of Mind. d dt j cc j n1 vbz dt n1 p-acp n1 pp-f j n1 cc n1 pp-f n1. (9) discourse (DIV1) 371 Image 176
3179 Why now thus to rate the World below the Peace and Quietness of our own Consciences, is an excellent Means to preserve them clear and peaceable. Why now thus to rate the World below the Peace and Quietness of our own Consciences, is an excellent Means to preserve them clear and peaceable. uh-crq av av pc-acp vvi dt n1 p-acp dt n1 cc n1 pp-f po12 d n2, vbz dt j n2 pc-acp vvi pno32 j cc j. (9) discourse (DIV1) 371 Image 176
3180 Fourthly, If you would keep Conscience clear, labour above all things to strengthen your Faith. Faith is a purifying Grace. Acts 15.9. Purifying their Hearts by Faith. Fourthly, If you would keep Conscience clear, labour above all things to strengthen your Faith. Faith is a purifying Grace. Acts 15.9. Purifying their Hearts by Faith. ord, cs pn22 vmd vvi n1 j, vvb p-acp d n2 pc-acp vvi po22 n1. n1 vbz dt n-vvg n1. vvz crd. n-vvg po32 n2 p-acp n1. (9) discourse (DIV1) 372 Image 176
3181 Now Faith hath a double Influence to purifie the Heart or Conscience. First, A dogmatical Faith keeps the Conscience clear and pure, and that morally. Now Faith hath a double Influence to purify the Heart or Conscience. First, A dogmatical Faith keeps the Conscience clear and pure, and that morally. av n1 vhz dt j-jn n1 pc-acp vvi dt n1 cc n1. ord, dt j n1 vvz dt n1 j cc j, cc d av-j. (9) discourse (DIV1) 372 Image 176
3182 Secondly, A justifying and a saving Faith purifies the Conscience, and that mystically. First, A dogmatical Faith keeps the Conscience clear and pure. Secondly, A justifying and a Saving Faith Purifies the Conscience, and that mystically. First, A dogmatical Faith keeps the Conscience clear and pure. ord, dt vvg cc dt j-vvg n1 vvz dt n1, cc d av-j. ord, dt j n1 vvz dt n1 j cc j. (9) discourse (DIV1) 374 Image 176
3183 A dogmatical Faith I call that which hath for its Object the whole revealed Truth of God; A dogmatical Faith I call that which hath for its Object the Whole revealed Truth of God; dt j n1 pns11 vvb d r-crq vhz p-acp po31 n1 dt j-jn vvn n1 pp-f np1; (9) discourse (DIV1) 375 Image 176
3184 and it is nothing but a firm, undoubting Assent to the Verity and Certainty of whatever is contained in the Holy Scriptures, upon no other Account and Reason, and it is nothing but a firm, undoubting Assent to the Verity and Certainty of whatever is contained in the Holy Scriptures, upon no other Account and Reason, cc pn31 vbz pix p-acp dt j, vvg n1 p-acp dt n1 cc n1 pp-f r-crq vbz vvn p-acp dt j n2, p-acp dx j-jn vvb cc n1, (9) discourse (DIV1) 375 Image 176
3185 than meerly the Authority and Veracity of God, who is the Author of it. than merely the authority and Veracity of God, who is the Author of it. cs av-j dt n1 cc n1 pp-f np1, r-crq vbz dt n1 pp-f pn31. (9) discourse (DIV1) 375 Image 176
3186 This is a dogmatical or an historical Faith, which though it be not Justifying, as the Papists hold, This is a dogmatical or an historical Faith, which though it be not Justifying, as the Papists hold, d vbz dt j cc dt j n1, r-crq cs pn31 vbb xx vvg, c-acp dt njp2 vvi, (9) discourse (DIV1) 375 Image 176
3187 yet is it of a mighty Influence to sanctifie the Heart, and to keep the Conscience and Conversation inoffensive, yet is it of a mighty Influence to sanctify the Heart, and to keep the Conscience and Conversation inoffensive, av vbz pn31 pp-f dt j n1 pc-acp vvi dt n1, cc pc-acp vvi dt n1 cc n1 j, (9) discourse (DIV1) 375 Image 176
3188 and this it doth in a moral way: and this it does in a moral Way: cc d pn31 vdz p-acp dt j n1: (9) discourse (DIV1) 375 Image 176
3189 For did but Men believe that Heaven is so unconceivably glorious, sparkling with Light, flowing with Pleasure, resounding with Praises, a Place where Joy and Bliss ever dwells, For did but Men believe that Heaven is so unconceivably glorious, sparkling with Light, flowing with Pleasure, resounding with Praises, a Place where Joy and Bliss ever dwells, c-acp vdd p-acp n2 vvb d n1 vbz av av-j j, vvg p-acp n1, vvg p-acp n1, vvg p-acp n2, dt n1 c-crq n1 cc n1 av vvz, (9) discourse (DIV1) 375 Image 176
3190 and where we shall dwell too in an endless Eternity in the Smiles and Love of God, and where we shall dwell too in an endless Eternity in the Smiles and Love of God, cc c-crq pns12 vmb vvi av p-acp dt j n1 p-acp dt n2 cc n1 pp-f np1, (9) discourse (DIV1) 375 Image 176
3191 if now but for a few short Years we strive to live holily; if now but for a few short years we strive to live holily; cs av p-acp p-acp dt d j n2 pns12 vvb pc-acp vvi av-j; (9) discourse (DIV1) 375 Image 176
3192 did we but as really believe these Things to be true and certain, as we know those Things to be true and certain that we see with our very Eyes, what manner of Christians would this force us to be in all Holiness and Godliness of Conversation, cleansing our selves from all Pollutions both of Flesh and Spirit? Wherefore is it that the Promise of some temporal Reward, the hopes of some mean Preferment from some great Person, is of Force sufficient to make Men obsequious to them? And yet the Promises that God himself hath made of Heaven and Glory (in comparison of which to promise Crowns and Scepters, is but to promise Pebbles and Gugaws) work so little effect upon the generality of Men, to allure them from Sin to a holy Life? Whence is it, did we but as really believe these Things to be true and certain, as we know those Things to be true and certain that we see with our very Eyes, what manner of Christians would this force us to be in all Holiness and Godliness of Conversation, cleansing our selves from all Pollutions both of Flesh and Spirit? Wherefore is it that the Promise of Some temporal Reward, the hope's of Some mean Preferment from Some great Person, is of Force sufficient to make Men obsequious to them? And yet the Promises that God himself hath made of Heaven and Glory (in comparison of which to promise Crowns and Sceptres, is but to promise Pebbles and Gugaws) work so little Effect upon the generality of Men, to allure them from since to a holy Life? Whence is it, vdd pns12 p-acp c-acp av-j vvi d n2 pc-acp vbi j cc j, c-acp pns12 vvb d n2 pc-acp vbi j cc j cst pns12 vvb p-acp po12 j n2, r-crq n1 pp-f np1 vmd d vvi pno12 pc-acp vbi p-acp d n1 cc n1 pp-f n1, vvg po12 n2 p-acp d n2 d pp-f n1 cc n1? q-crq vbz pn31 cst dt n1 pp-f d j n1, dt n2 pp-f d j n1 p-acp d j n1, vbz pp-f n1 j pc-acp vvi n2 j p-acp pno32? cc av dt vvz cst np1 px31 vhz vvn pp-f n1 cc n1 (p-acp n1 pp-f r-crq pc-acp vvi n2 cc n2, vbz cc-acp pc-acp vvi n2 cc n2) vvb av j n1 p-acp dt n1 pp-f n2, pc-acp vvi pno32 p-acp n1 p-acp dt j n1? q-crq vbz pn31, (9) discourse (DIV1) 375 Image 176
3193 but that Men believe not that Heaven is so glorious as the Scripture describes it to be? Nay, indeed, but that Men believe not that Heaven is so glorious as the Scripture describes it to be? Nay, indeed, cc-acp d n2 vvb xx d n1 vbz av j c-acp dt n1 vvz pn31 pc-acp vbi? uh-x, av, (9) discourse (DIV1) 375 Image 176
3194 if they would speak their Minds, they are not yet sure whether there be a Heaven or not, it is from their Unbelief: if they would speak their Minds, they Are not yet sure whither there be a Heaven or not, it is from their Unbelief: cs pns32 vmd vvi po32 n2, pns32 vbr xx av j cs pc-acp vbi dt n1 cc xx, pn31 vbz p-acp po32 n1: (9) discourse (DIV1) 375 Image 176
3195 Did Men but believe the insupportable Wrath of God, those Horrors and Torments, that Fire and Sulphur, that Stench and Darkness, those burning Chains and those fiery Whips, the Woe and Anguish of the Damned in Hell, which are as far from being utterable as they are from being tollerable, did they as certainly believe these Things, Did Men but believe the insupportable Wrath of God, those Horrors and Torments, that Fire and Sulphur, that Stench and Darkness, those burning Chains and those fiery Whips, the Woe and Anguish of the Damned in Hell, which Are as Far from being utterable as they Are from being tolerable, did they as Certainly believe these Things, vdd n2 p-acp vvi dt j n1 pp-f np1, d n2 cc n2, cst n1 cc n1, cst n1 cc n1, d j-vvg n2 cc d j n2, dt n1 cc n1 pp-f dt j-vvn p-acp n1, r-crq vbr a-acp av-j p-acp vbg j c-acp pns32 vbr p-acp vbg j, vdd pns32 a-acp av-j vvi d n2, (9) discourse (DIV1) 375 Image 176
3196 as if they believe them not they shall certainly feel them, would they dare still to venture on to treasure up Wrath to themselves against the day of Wrath? Would they still dare, by wounding their Consciences, as if they believe them not they shall Certainly feel them, would they Dare still to venture on to treasure up Wrath to themselves against the day of Wrath? Would they still Dare, by wounding their Consciences, c-acp cs pns32 vvb pno32 xx pns32 vmb av-j vvi pno32, vmd pns32 vvb av pc-acp vvi a-acp p-acp vvb a-acp n1 p-acp px32 p-acp dt n1 pp-f n1? vmd pns32 av vvb, p-acp vvg po32 n2, (9) discourse (DIV1) 375 Image 176
3197 now enrage them to their own Wounding and Smart for ever hereafter? Would they dare to do it, did they believe these Things? Did they but believe that Conscience will be revenged seven fold on them for all the Wrongs and Violence that they have done it: now enrage them to their own Wounding and Smart for ever hereafter? Would they Dare to do it, did they believe these Things? Did they but believe that Conscience will be revenged seven fold on them for all the Wrongs and Violence that they have done it: av vvb pno32 p-acp po32 d vvg cc j c-acp av av? vmd pns32 vvb pc-acp vdi pn31, vdd pns32 vvi d n2? vdd pns32 p-acp vvi d n1 vmb vbi vvn crd n1 p-acp pno32 p-acp d dt n2-jn cc n1 cst pns32 vhb vdn pn31: (9) discourse (DIV1) 375 Image 176
3198 This Worm, that they now carry in their Breasts frozen and benum'd, shall be heated by the Fire of Hell, This Worm, that they now carry in their Breasts frozen and benumbed, shall be heated by the Fire of Hell, d n1, cst pns32 av vvi p-acp po32 n2 vvn cc vvn, vmb vbi vvn p-acp dt n1 pp-f n1, (9) discourse (DIV1) 375 Image 176
3199 and fly upon them and sting their Souls with a burning and flaming Anguish: and fly upon them and sting their Souls with a burning and flaming Anguish: cc vvi p-acp pno32 cc vvi po32 n2 p-acp dt j-vvg cc j-vvg n1: (9) discourse (DIV1) 375 Image 176
3200 Did they believe this, would they not be careful to give no Offence to their Consciences? Would they not be as careful to avoid all Sin, that arms the Terrors of Hell against them, Did they believe this, would they not be careful to give no Offence to their Consciences? Would they not be as careful to avoid all since, that arms the Terrors of Hell against them, vdd pns32 vvi d, vmd pns32 xx vbi j pc-acp vvi dx n1 p-acp po32 n2? vmd pns32 xx vbi a-acp j pc-acp vvi d n1, cst n2 dt n2 pp-f n1 p-acp pno32, (9) discourse (DIV1) 375 Image 176
3201 as they have Reason to think a damned Wretch in Hell, who hath had the Experience of these Things would do, as they have Reason to think a damned Wretch in Hell, who hath had the Experience of these Things would do, c-acp pns32 vhb n1 pc-acp vvi dt vvn n1 p-acp n1, r-crq vhz vhn dt n1 pp-f d n2 vmd vdi, (9) discourse (DIV1) 375 Image 176
3202 if God would release him out of it, with a Promise that he shall for ever escape it, upon the same Terms that he hath promised us? Think with your selves, what effect the Sense and Feeling of those dreadful Things would have upon such a one, to make him rigorously conscientious, that in nothing he provoke so terrible a God, if God would release him out of it, with a Promise that he shall for ever escape it, upon the same Terms that he hath promised us? Think with your selves, what Effect the Sense and Feeling of those dreadful Things would have upon such a one, to make him rigorously conscientious, that in nothing he provoke so terrible a God, cs np1 vmd vvi pno31 av pp-f pn31, p-acp dt n1 cst pns31 vmb p-acp av vvi pn31, p-acp dt d n2 cst pns31 vhz vvn pno12? vvb p-acp po22 n2, r-crq n1 dt n1 cc vvg pp-f d j n2 vmd vhi p-acp d dt pi, pc-acp vvi pno31 av-j j, cst p-acp pix pns31 vvb av j dt n1, (9) discourse (DIV1) 375 Image 176
3203 or offend and irritate a revenging Conscience, that will be sure to repay him home sevenfold into his own Bosom; or offend and irritate a revenging Conscience, that will be sure to repay him home sevenfold into his own Bosom; cc vvi cc fw-la dt j-vvg n1, cst vmb vbi j pc-acp vvi pno31 av-an j p-acp po31 d n1; (9) discourse (DIV1) 375 Image 176
3204 why the same carefulness and circumspection would it work in all of us, did we as firmly and strongly believe those Things to be true, why the same carefulness and circumspection would it work in all of us, did we as firmly and strongly believe those Things to be true, q-crq dt d n1 cc n1 vmd pn31 vvi p-acp d pp-f pno12, vdd pns12 p-acp av-j cc av-j vvi d n2 pc-acp vbi j, (9) discourse (DIV1) 375 Image 176
3205 as God hath evidently and clearly revealed them to be true in his Word. as God hath evidently and clearly revealed them to be true in his Word. c-acp np1 vhz av-j cc av-j vvd pno32 pc-acp vbi j p-acp po31 n1. (9) discourse (DIV1) 375 Image 176
3206 It is true, these Things we all know, and we persuade our selves that we do believe them. It is true, these Things we all know, and we persuade our selves that we do believe them. pn31 vbz j, d n2 pns12 d vvb, cc pns12 vvb po12 n2 cst pns12 vdb vvi pno32. (9) discourse (DIV1) 375 Image 176
3207 Do we not profess to believe that Jesus Christ shall judge both Quick and Dead, and that all shall receive Rewards according to their Works, those that have done Well shall receive the Reward of eternal Life, Do we not profess to believe that jesus christ shall judge both Quick and Dead, and that all shall receive Rewards according to their Works, those that have done Well shall receive the Reward of Eternal Life, vdb pns12 xx vvi pc-acp vvi d np1 np1 vmb vvi d j cc j, cc cst d vmb vvi n2 vvg p-acp po32 vvz, d cst vhb vdn av vmb vvi dt n1 pp-f j n1, (9) discourse (DIV1) 375 Image 176
3208 and those that have done Ill the Reward of eternal Death: and those that have done Ill the Reward of Eternal Death: cc d cst vhb vdn j-jn dt n1 pp-f j n1: (9) discourse (DIV1) 375 Image 176
3209 These Things we may indeed profess to believe, and these Things we may frequently represent to our own Thoughts; These Things we may indeed profess to believe, and these Things we may frequently represent to our own Thoughts; d n2 pns12 vmb av vvi pc-acp vvi, cc d n2 pns12 vmb av-j vvi p-acp po12 d n2; (9) discourse (DIV1) 375 Image 176
3210 but the weak and small Influence that these Things have to over-awe our Consciences, evinceth clearly that this is not Faith but Fancy: but the weak and small Influence that these Things have to overawe our Consciences, evinceth clearly that this is not Faith but Fancy: cc-acp dt j cc j n1 cst d n2 vhb p-acp n1 po12 n2, vvz av-j cst d vbz xx n1 p-acp n1: (9) discourse (DIV1) 375 Image 176
3211 It is a wavering, unevident Opinion that we have taken up, and that we call by the Name of Faith; It is a wavering, unevident Opinion that we have taken up, and that we call by the Name of Faith; pn31 vbz dt j-vvg, j n1 cst pns12 vhb vvn a-acp, cc cst pns12 vvb p-acp dt n1 pp-f n1; (9) discourse (DIV1) 375 Image 176
3212 for did we live in the Belief of these Truths, we should no more dare to sin against our Consciences, for did we live in the Belief of these Truths, we should no more Dare to sin against our Consciences, c-acp vdd pns12 vvi p-acp dt n1 pp-f d n2, pns12 vmd av-dx av-dc vvb pc-acp vvi p-acp po12 n2, (9) discourse (DIV1) 375 Image 176
3213 than if we saw Hell flaming before these Eyes of ours, and knew that upon the next Sin we commit we were to be cast into it. than if we saw Hell flaming before these Eyes of ours, and knew that upon the next since we commit we were to be cast into it. cs cs pns12 vvd n1 vvg p-acp d n2 pp-f png12, cc vvd cst p-acp dt ord n1 pns12 vvb pns12 vbdr pc-acp vbi vvn p-acp pn31. (9) discourse (DIV1) 375 Image 176
3214 And thus you see a dogmatical Faith is a great Help to purifie the Heart, and to keep the Conscience clear and inoffensive. And thus you see a dogmatical Faith is a great Help to purify the Heart, and to keep the Conscience clear and inoffensive. cc av pn22 vvb dt j n1 vbz dt j n1 pc-acp vvi dt n1, cc pc-acp vvi dt n1 j cc j. (9) discourse (DIV1) 375 Image 176
3215 2. A justifying Faith also is of great use to purifie the Conscience: And this it doth not morally, by any natural Influence or Efficacy of its own, 2. A justifying Faith also is of great use to purify the Conscience: And this it does not morally, by any natural Influence or Efficacy of its own, crd dt vvg n1 av vbz pp-f j n1 pc-acp vvi dt n1: cc d pn31 vdz xx av-j, p-acp d j n1 cc n1 pp-f po31 d, (9) discourse (DIV1) 376 Image 176
3216 but only mystically, as it applies to the Soul the Blood of Jesus Christ, that Blood that alone takes away the Defilement of our Sins. but only mystically, as it Applies to the Soul the Blood of jesus christ, that Blood that alone Takes away the Defilement of our Sins. cc-acp j av-j, c-acp pn31 vvz p-acp dt n1 dt n1 pp-f np1 np1, cst n1 cst av-j vvz av dt n1 pp-f po12 n2. (9) discourse (DIV1) 376 Image 176
3217 An historical Faith may keep the Soul from contracting Defilement, but this justifying, this saving Faith, washes out the Stains and Defilements that we have contracted, an historical Faith may keep the Soul from contracting Defilement, but this justifying, this Saving Faith, washes out the Stains and Defilements that we have contracted, dt j n1 vmb vvi dt n1 p-acp vvg n1, cc-acp d vvg, d vvg n1, vvz av dt n2 cc n2 cst pns12 vhb vvn, (9) discourse (DIV1) 376 Image 176
3218 and makes us white and spotless in the Blood of the Lamb. and makes us white and spotless in the Blood of the Lamb. cc vvz pno12 j-jn cc j p-acp dt n1 pp-f dt n1. (9) discourse (DIV1) 376 Image 176
3219 Faith is that Conveyance that God hath appointed to bring the Blood of Christ to stream forth upon the defiled Soul and Conscience; Faith is that Conveyance that God hath appointed to bring the Blood of christ to stream forth upon the defiled Soul and Conscience; n1 vbz d n1 cst np1 vhz vvn pc-acp vvi dt n1 pp-f np1 p-acp n1 av p-acp dt j-vvn n1 cc n1; (9) discourse (DIV1) 376 Image 176
3220 and upon every renewed Act of Sin we ought, by a renewed Act of Faith, to lay our spotted and defiled Souls under the fall of that Fountain that is set open to wash and cleanse us from our Filth and Pollution. and upon every renewed Act of since we ought, by a renewed Act of Faith, to lay our spotted and defiled Souls under the fallen of that Fountain that is Set open to wash and cleanse us from our Filth and Pollution. cc p-acp d j-vvn n1 pp-f n1 pns12 vmd, p-acp dt j-vvn n1 pp-f n1, pc-acp vvi po12 j-vvn cc j-vvn n2 p-acp dt n1 pp-f d n1 cst vbz vvn j pc-acp vvi cc vvi pno12 p-acp po12 n1 cc n1. (9) discourse (DIV1) 376 Image 176
3221 Thus Faith cleanseth the Conscience mystically; Thus Faith Cleanseth the Conscience mystically; av n1 vvz dt n1 av-j; (9) discourse (DIV1) 376 Image 176
3222 and by the Actings of Faith, we may thus get and keep our Consciences clear and inoffensive. and by the Actings of Faith, we may thus get and keep our Consciences clear and inoffensive. cc p-acp dt n2 pp-f n1, pns12 vmb av vvi cc vvi po12 n2 j cc j. (9) discourse (DIV1) 376 Image 176
3223 Fifthly, If you would keep your Consciences clear, then set a strict Watch and Guard upon your selves, both upon your inward and upon your outward Man. Set a Guard to your Heart, Fifthly, If you would keep your Consciences clear, then Set a strict Watch and Guard upon your selves, both upon your inward and upon your outward Man. Set a Guard to your Heart, ord, cs pn22 vmd vvi po22 n2 j, av vvd dt j n1 cc n1 p-acp po22 n2, av-d p-acp po22 j cc p-acp po22 j n1 vvb dt n1 p-acp po22 n1, (9) discourse (DIV1) 377 Image 176
3224 and to all the Approaches to your Heart. 1. Keep a narrow Guard upon your Heart. and to all the Approaches to your Heart. 1. Keep a narrow Guard upon your Heart. cc p-acp d dt n2 p-acp po22 n1. crd vvb dt j n1 p-acp po22 n1. (9) discourse (DIV1) 377 Image 176
3225 The Heart is the great meeting Place, where Objects, Thoughts and Affections do swarm and crowd together: The Heart is the great meeting Place, where Objects, Thoughts and Affections do swarm and crowd together: dt n1 vbz dt j n1 n1, c-crq n2, n2 cc n2 vdb vvi cc vvi av: (9) discourse (DIV1) 378 Image 176
3226 And as much Concourse leaves Dirt behind it upon the Place, so this great Heart-Assembly usually leaves it foul and polluted. And as much Concourse leaves Dirt behind it upon the Place, so this great Heart-Assembly usually leaves it foul and polluted. cc c-acp d n1 vvz n1 p-acp pn31 p-acp dt n1, av d j n1 av-j vvz pn31 j cc vvn. (9) discourse (DIV1) 378 Image 176
3227 Our Saviour, Mark 9. tells the Jews, That it was that which was within them, that Wickedness which lay latent in their Hearts, that which proceedeth from the Heart that defiles the Man. There is a Defilement in the Thoughts and in the Desires, Our Saviour, Mark 9. tells the jews, That it was that which was within them, that Wickedness which lay latent in their Hearts, that which Proceedeth from the Heart that defiles the Man. There is a Defilement in the Thoughts and in the Desires, po12 n1, vvb crd vvz dt np2, cst pn31 vbds d r-crq vbds p-acp pno32, cst n1 r-crq vvb fw-la p-acp po32 n2, cst r-crq vvz p-acp dt n1 cst vvz dt n1 pc-acp vbz dt n1 p-acp dt n2 cc p-acp dt n2, (9) discourse (DIV1) 378 Image 176
3228 as well as in the more gross and bulky Sins of the Life: Hence the Prophet Jeremy speaks, Jer. 4.14. O Jerusalem, wash thine Heart from Wickedness! as well as in the more gross and bulky Sins of the Life: Hence the Prophet Jeremiah speaks, Jer. 4.14. Oh Jerusalem, wash thine Heart from Wickedness! c-acp av c-acp p-acp dt av-dc j cc j n2 pp-f dt n1: av dt n1 np1 vvz, np1 crd. uh np1, vvb po21 n1 p-acp n1! (9) discourse (DIV1) 378 Image 176
3229 Why wherewith is it polluted? Why the next Words shew it; Why wherewith is it polluted? Why the next Words show it; c-crq c-crq vbz pn31 vvn? q-crq dt ord n2 vvb pn31; (9) discourse (DIV1) 378 Image 176
3230 How long shall thy vain Thoughts lodge within thee? Vain Thoughts leave a Stain and Contagion upon the Soul; How long shall thy vain Thoughts lodge within thee? Vain Thoughts leave a Stain and Contagion upon the Soul; c-crq av-j vmb po21 j n2 vvi p-acp pno21? j n2 vvb dt n1 cc n1 p-acp dt n1; (9) discourse (DIV1) 378 Image 176
3231 and certainly if a vain Thought, that is such a fleeting and volitary Thing, breaths a kind of Contagion and Taint upon the Heart, they certainly then must have foul Hearts indeed and their Spots in Grain, who lie soaking and stewing themselves in Unclean, Malicious and Covetous Thoughts and Designs. and Certainly if a vain Thought, that is such a fleeting and volitary Thing, breathes a kind of Contagion and Taint upon the Heart, they Certainly then must have foul Hearts indeed and their Spots in Grain, who lie soaking and stewing themselves in Unclean, Malicious and Covetous Thoughts and Designs. cc av-j cs dt j n1, cst vbz d dt j-vvg cc j n1, vvz dt n1 pp-f n1 cc vvb p-acp dt n1, pns32 av-j av vmb vhi j n2 av cc po32 n2 p-acp n1, r-crq vvb vvg cc vvg px32 p-acp j-u, j cc j n2 cc n2. (9) discourse (DIV1) 378 Image 176
3232 Since then that Conscience is apt to receive Taint, but with the breathing of a vain and sinful Thought upon it, Since then that Conscience is apt to receive Taint, but with the breathing of a vain and sinful Thought upon it, p-acp av d n1 vbz j pc-acp vvi vvb, cc-acp p-acp dt n-vvg pp-f dt j cc j n1 p-acp pn31, (9) discourse (DIV1) 378 Image 176
3233 how doth it concern us then to keep a watchful and circumspect Eye over every Motion of our Hearts? It is the wise Man's Counsel as you have heard; how does it concern us then to keep a watchful and circumspect Eye over every Motion of our Hearts? It is the wise Man's Counsel as you have herd; q-crq vdz pn31 vvi pno12 av pc-acp vvi dt j cc j n1 p-acp d n1 pp-f po12 n2? pn31 vbz dt j ng1 vvb p-acp pn22 vhb vvn; (9) discourse (DIV1) 378 Image 176
3234 Keep thy Heart with all diligence, for out of it are the Issues of Life. Keep thy Heart with all diligence, for out of it Are the Issues of Life. vvb po21 n1 p-acp d n1, c-acp av pp-f pn31 vbr dt n2 pp-f n1. (9) discourse (DIV1) 378 Image 176
3235 Look to it, therefore, that you suffer not your Hearts to be defiled with sinful Thoughts or sinful Affections, by those inward and invisible Corruptions that settle at the bottom of it; Look to it, Therefore, that you suffer not your Hearts to be defiled with sinful Thoughts or sinful Affections, by those inward and invisible Corruptions that settle At the bottom of it; vvb p-acp pn31, av, cst pn22 vvb xx po22 n2 pc-acp vbi vvn p-acp j n2 cc j n2, p-acp d j cc j n2 cst vvb p-acp dt n1 pp-f pn31; (9) discourse (DIV1) 378 Image 176
3236 though the Life be never so clear and cristal, yet if that Mud be but stirred and raised, Conscience becomes thereby defiled and an evil Conscience. though the Life be never so clear and crystal, yet if that Mud be but stirred and raised, Conscience becomes thereby defiled and an evil Conscience. cs dt n1 vbb av-x av j cc n1, av cs d n1 vbi cc-acp vvd cc vvn, n1 vvz av vvn cc dt j-jn n1. (9) discourse (DIV1) 378 Image 176
3237 And therefore the Apostle, 1 Tim. 1.5. joins them together, speaking of a pure Heart and a good Conscience; And Therefore the Apostle, 1 Tim. 1.5. joins them together, speaking of a pure Heart and a good Conscience; cc av dt n1, crd np1 crd. vvz pno32 av, vvg pp-f dt j n1 cc dt j n1; (9) discourse (DIV1) 378 Image 176
3238 but if the steems of Lust rise up thick in the Heart, they defile and pollute the Conscience. but if the steems of Lust rise up thick in the Heart, they defile and pollute the Conscience. p-acp cs dt vvz pp-f n1 vvb a-acp j p-acp dt n1, pns32 vvb cc vvi dt n1. (9) discourse (DIV1) 378 Image 176
3239 Hence the Apostle again joins them together, Tit. 1.15. a defiled Mind and a defiled Conscience; Hence the Apostle again joins them together, Tit. 1.15. a defiled Mind and a defiled Conscience; av dt n1 av vvz pno32 av, np1 crd. dt j-vvn n1 cc dt j-vvn n1; (9) discourse (DIV1) 378 Image 176
3240 The Mind and Conscience, says he, is defiled. How can the Mind be defiled, unless it be with Sins of the Mind? Evil Thoughts and evil Affections, which as sprightly and aerial as they seem to be, The Mind and Conscience, Says he, is defiled. How can the Mind be defiled, unless it be with Sins of the Mind? Evil Thoughts and evil Affections, which as sprightly and aerial as they seem to be, dt n1 cc n1, vvz pns31, vbz vvn. q-crq vmb dt n1 vbb vvn, cs pn31 vbb p-acp n2 pp-f dt n1? av-jn n2 cc j-jn n2, r-crq c-acp j cc j c-acp pns32 vvb pc-acp vbi, (9) discourse (DIV1) 378 Image 176
3241 yet they leave a Stain upon the Conscience: yet they leave a Stain upon the Conscience: av pns32 vvb dt n1 p-acp dt n1: (9) discourse (DIV1) 378 Image 176
3242 As the breathing upon a Glass sullies it, and dims the Representation of the Face that looks into it; As the breathing upon a Glass sullies it, and dims the Representation of the Face that looks into it; c-acp dt n-vvg p-acp dt n1 vvz pn31, cc vvz dt n1 pp-f dt n1 cst vvz p-acp pn31; (9) discourse (DIV1) 378 Image 176
3243 so the breathing of evil Cogitations upon Conscience, the Glass of the Soul, leaves a Mist and Cloud upon it, that it can but dimly and darkly represent to us our true State. so the breathing of evil Cogitations upon Conscience, the Glass of the Soul, leaves a Missed and Cloud upon it, that it can but dimly and darkly represent to us our true State. av dt n-vvg pp-f j-jn n2 p-acp n1, dt n1 pp-f dt n1, vvz dt n1 cc n1 p-acp pn31, cst pn31 vmb p-acp av-j cc av-j vvi p-acp pno12 po12 j n1. (9) discourse (DIV1) 378 Image 176
3244 2. Watch diligently as the Heart it self, so all the Approaches unto the Heart. 2. Watch diligently as the Heart it self, so all the Approaches unto the Heart. crd vvb av-j p-acp dt n1 pn31 n1, av d dt n2 p-acp dt n1. (9) discourse (DIV1) 379 Image 176
3245 The Approaches to the Heart are like your Roads to a great City, which are full of Passengers, and usually full of Dirt also: The Approaches to the Heart Are like your Roads to a great city, which Are full of Passengers, and usually full of Dirt also: dt n2 p-acp dt n1 vbr av-j po22 n2 p-acp dt j n1, r-crq vbr j pp-f n2, cc av-j j pp-f n1 av: (9) discourse (DIV1) 379 Image 176
3246 And these are the Senses by which and through which Objects are continually travelling to the Heart, And these Are the Senses by which and through which Objects Are continually traveling to the Heart, cc d vbr dt n2 p-acp r-crq cc p-acp r-crq n2 vbr av-j vvg p-acp dt n1, (9) discourse (DIV1) 379 Image 176
3247 and carry with them a World of Wickedness. and carry with them a World of Wickedness. cc vvi p-acp pno32 dt n1 pp-f n1. (9) discourse (DIV1) 379 Image 176
3248 These are Sluces, which instead of letting in pleasant Streams to refresh, commonly they let in nothing but Mud, which pollutes the Soul. There is no actual Filthiness in the Hearts of any but what enters in by these Inlets; These Are Sluices, which instead of letting in pleasant Streams to refresh, commonly they let in nothing but Mud, which pollutes the Soul. There is no actual Filthiness in the Hearts of any but what enters in by these Inlets; d vbr n2, r-crq av pp-f vvg p-acp j n2 pc-acp vvi, av-j pns32 vvb p-acp pix cc-acp n1, r-crq vvz dt n1 pc-acp vbz dx j n1 p-acp dt n2 pp-f d p-acp r-crq vvz p-acp p-acp d n2; (9) discourse (DIV1) 379 Image 176
3249 through these the Devil casts in abundance of Filth, stirs up and increaseth indwelling Lust, through these the devil Cast in abundance of Filth, stirs up and increases indwelling Lust, p-acp d dt n1 vvz p-acp n1 pp-f n1, vvz a-acp cc vvz j-vvg n1, (9) discourse (DIV1) 379 Image 176
3250 and, by sinful Objects that the Senses convey to the Soul, dungs that Ground that is of it self but too too fruitful. and, by sinful Objects that the Senses convey to the Soul, dungs that Ground that is of it self but too too fruitful. cc, p-acp j n2 cst dt n2 vvb p-acp dt n1, n2 cst n1 cst vbz pp-f pn31 n1 p-acp av av j. (9) discourse (DIV1) 379 Image 176
3251 Thus the Devil makes use of the Ear, through it he blows up the Bladder of Pride, by the Breath of popular Applause and Praise. Thus the devil makes use of the Ear, through it he blows up the Bladder of Pride, by the Breath of popular Applause and Praise. av dt n1 vvz n1 pp-f dt n1, p-acp pn31 pns31 vvz a-acp dt n1 pp-f n1, p-acp dt n1 pp-f j n1 cc n1. (9) discourse (DIV1) 379 Image 176
3252 And thus he makes use of the lascivious Eye as a burning Glass to set the Heart on Fire; And thus he makes use of the lascivious Eye as a burning Glass to Set the Heart on Fire; cc av pns31 vvz n1 pp-f dt j n1 p-acp dt vvg n1 pc-acp vvi dt n1 p-acp n1; (9) discourse (DIV1) 379 Image 176
3253 and so also he makes use of the other Senses as Sinks of Luxury and Intemperance. and so also he makes use of the other Senses as Sinks of Luxury and Intemperance. cc av av pns31 vvz n1 pp-f dt j-jn n2 c-acp n2 pp-f n1 cc n1. (9) discourse (DIV1) 379 Image 176
3254 Now if you would keep your Consciences clear and undefiled, set a strict Guard and narrow Watch upon all these Passages to your Hearts; Now if you would keep your Consciences clear and undefiled, Set a strict Guard and narrow Watch upon all these Passages to your Hearts; av cs pn22 vmd vvi po22 n2 j cc j, vvd dt j n1 cc j vvb p-acp d d n2 p-acp po22 n2; (9) discourse (DIV1) 379 Image 176
3255 critically examin every Thing that goes in, and every Thing that comes out by these Gates; critically examine every Thing that Goes in, and every Thing that comes out by these Gates; av-j vvi d n1 cst vvz p-acp, cc d n1 cst vvz av p-acp d n2; (9) discourse (DIV1) 379 Image 176
3256 arrest whatever cannot produce its Pass and Warrant from the Word of God; arrest whatever cannot produce its Pass and Warrant from the Word of God; vvb r-crq vmbx vvi po31 n1 cc vvb p-acp dt n1 pp-f np1; (9) discourse (DIV1) 379 Image 176
3257 keep the same Watch upon these Gates, that God would keep on the Gate of the Heavenly City, the New Jerusalem. It is said, Rev. 21.27. That there shall in no wise enter into it any thing that defileth. keep the same Watch upon these Gates, that God would keep on the Gate of the Heavenly city, the New Jerusalem. It is said, Rev. 21.27. That there shall in no wise enter into it any thing that Defileth. vvb dt d vvb p-acp d n2, cst np1 vmd vvi p-acp dt n1 pp-f dt j n1, dt j np1. pn31 vbz vvn, n1 crd. d a-acp vmb p-acp dx j vvi p-acp pn31 d n1 cst vvz. (9) discourse (DIV1) 379 Image 176
3258 Why so let us who would keep our Consciences clear, guard all the Approaches to them with the same strictness, Why so let us who would keep our Consciences clear, guard all the Approaches to them with the same strictness, q-crq av vvb pno12 r-crq vmd vvi po12 n2 j, vvb d dt n2 p-acp pno32 p-acp dt d n1, (9) discourse (DIV1) 379 Image 176
3259 and let nothing that defileth enter in by these Approaches to our Hearts. Sixthly and Lastly, take this Direction, Be sure to listen to the Voice of Conscience. and let nothing that Defileth enter in by these Approaches to our Hearts. Sixthly and Lastly, take this Direction, Be sure to listen to the Voice of Conscience. cc vvb pix cst vvz vvi p-acp p-acp d n2 p-acp po12 n2. j cc ord, vvb d n1, vbb j pc-acp vvi p-acp dt n1 pp-f n1. (9) discourse (DIV1) 379 Image 176
3260 Those that stop their Ears and will not hear Conscience when it directs and reproves, shall be sure to hear it loud enough when it shall accuse and condemn them. Those that stop their Ears and will not hear Conscience when it directs and reproves, shall be sure to hear it loud enough when it shall accuse and condemn them. d cst vvb po32 n2 cc vmb xx vvi n1 c-crq pn31 vvz cc vvz, vmb vbi j pc-acp vvi pn31 j av-d c-crq pn31 vmb vvi cc vvi pno32. (9) discourse (DIV1) 380 Image 176
3261 Conscience is the Voice of God in the Soul; Conscience is the Voice of God in the Soul; n1 vbz dt n1 pp-f np1 p-acp dt n1; (9) discourse (DIV1) 380 Image 176
3262 why now if this Voice be slighted, beware lest the next time it speak to you in Thunder. why now if this Voice be slighted, beware lest the next time it speak to you in Thunder. q-crq av cs d n1 vbi vvn, vvb cs dt ord n1 pn31 vvb p-acp pn22 p-acp n1. (9) discourse (DIV1) 380 Image 176
3263 Do nothing contrary to the Dictates of your Consciences; Do nothing contrary to the Dictates of your Consciences; vdb pix j-jn p-acp dt vvz pp-f po22 n2; (9) discourse (DIV1) 380 Image 176
3264 for this will provoke God to give you up to a reprobate Sense, and judicially to harden you in your Sins; for this will provoke God to give you up to a Reprobate Sense, and judicially to harden you in your Sins; p-acp d vmb vvi np1 pc-acp vvi pn22 a-acp p-acp dt j-jn n1, cc av-j pc-acp vvi pn22 p-acp po22 n2; (9) discourse (DIV1) 380 Image 176
3265 for if sinning against your Consciences doth not corrupt them by making them insensible and stupid, it will certainly corrupt them by making them enraging and despairing. for if sinning against your Consciences does not corrupt them by making them insensible and stupid, it will Certainly corrupt them by making them enraging and despairing. c-acp cs vvg p-acp po22 n2 vdz xx vvi pno32 p-acp vvg pno32 j cc j, pn31 vmb av-j vvi pno32 p-acp vvg pno32 vvg cc vvg. (9) discourse (DIV1) 380 Image 176
3266 Well now, for your Encouragement, let me tell you, while you are careful by following these Directions to keep your Consciences clear, you shall also keep them peaceable. Well now, for your Encouragement, let me tell you, while you Are careful by following these Directions to keep your Consciences clear, you shall also keep them peaceable. av av, p-acp po22 n1, vvb pno11 vvi pn22, cs pn22 vbr j p-acp vvg d n2 pc-acp vvi po22 n2 j, pn22 vmb av vvi pno32 j. (9) discourse (DIV1) 381 Image 176
3267 It is the foulness of a Gun that makes it recoil in discharging: It is the foulness of a Gun that makes it recoil in discharging: pn31 vbz dt n1 pp-f dt n1 cst vvz pn31 vvi p-acp vvg: (9) discourse (DIV1) 381 Image 176
3268 And so it is the foulness of Men's Consciences that makes them recoil back again upon them in discharging of their Offices. And so it is the foulness of Men's Consciences that makes them recoil back again upon them in discharging of their Offices. cc av pn31 vbz dt n1 pp-f ng2 n2 cst vvz pno32 vvi av av p-acp pno32 p-acp vvg pp-f po32 n2. (9) discourse (DIV1) 381 Image 176
3269 But while Conscience is kept clear and void of Offence, it will be also kept free from quarrelling with you, But while Conscience is kept clear and void of Offence, it will be also kept free from quarreling with you, p-acp n1 n1 vbz vvn j cc j pp-f n1, pn31 vmb vbi av vvn j p-acp vvg p-acp pn22, (9) discourse (DIV1) 381 Image 176
3270 and from accusing and condemning of you. So much for this Time and Text. and from accusing and condemning of you. So much for this Time and Text. cc p-acp vvg cc vvg pp-f pn22. av av-d c-acp d n1 cc np1 (9) discourse (DIV1) 381 Image 176
3271 A DISCOURSE UPON Perseverance IN PRAYER. 1 THESS. v. 17. Pray without ceasing. A DISCOURSE UPON Perseverance IN PRAYER. 1 THESS. v. 17. Pray without ceasing. dt n1 p-acp n1 p-acp n1. crd d. n1 crd vvb p-acp vvg. (10) discourse (DIV1) 381 Image 209
3272 THIS Text is one of those many Commands that the Apostle lays down in this Chapter; being now almost at the end and close of his Epistle, and not willing to omit the mentioning of Duties so necessary for their Practice, he pours them out in short, but weighty Exhortations; THIS Text is one of those many Commands that the Apostle lays down in this Chapter; being now almost At the end and close of his Epistle, and not willing to omit the mentioning of Duties so necessary for their Practice, he pours them out in short, but weighty Exhortations; d n1 vbz pi pp-f d d vvz cst dt n1 vvz a-acp p-acp d n1; vbg av av p-acp dt n1 cc j pp-f po31 n1, cc xx j pc-acp vvi dt vvg pp-f n2 av j p-acp po32 n1, pns31 vvz pno32 av p-acp j, cc-acp j n2; (10) discourse (DIV1) 383 Image 209
3273 the Connexion betwixt most of them is dark (if there be any): the Connexion betwixt most of them is dark (if there be any): dt n1 p-acp ds pp-f pno32 vbz j (cs pc-acp vbi d): (10) discourse (DIV1) 383 Image 209
3274 I shall not therefore vex the Words, by tacking them either to the precedent or subsequent Verses by any forced Coherence, I shall not Therefore vex the Words, by tacking them either to the precedent or subsequent Verses by any forced Coherence, pns11 vmb xx av vvi dt n2, p-acp vvg pno32 d p-acp dt n1 cc j n2 p-acp d j-vvn n1, (10) discourse (DIV1) 383 Image 209
3275 but take them as they are in themselves in one entire Proposition, and so they contain in them a Duty, but take them as they Are in themselves in one entire Proposition, and so they contain in them a Duty, cc-acp vvb pno32 c-acp pns32 vbr p-acp px32 p-acp crd j n1, cc av pns32 vvb p-acp pno32 dt n1, (10) discourse (DIV1) 383 Image 209
3276 and that is, Prayer; and the manner also of performing of it, and that is, without ceasing; and both of these do administer to us this plain Doctrin. and that is, Prayer; and the manner also of performing of it, and that is, without ceasing; and both of these do administer to us this plain Doctrine. cc d vbz, n1; cc dt n1 av pp-f vvg pp-f pn31, cc d vbz, p-acp vvg; cc d pp-f d vdb vvi p-acp pno12 d j n1. (10) discourse (DIV1) 383 Image 209
3277 That it is a Christians Duty to pray incessantly. That it is a Christians Duty to pray incessantly. cst pn31 vbz dt njpg2 n1 pc-acp vvi av-j. (10) discourse (DIV1) 384 Image 209
3278 This is a plain and necessary Point, and I intend to handle it in as plain and familiar a Method. This is a plain and necessary Point, and I intend to handle it in as plain and familiar a Method. d vbz dt j cc j n1, cc pns11 vvb pc-acp vvi pn31 p-acp c-acp j cc j-jn dt n1. (10) discourse (DIV1) 384 Image 209
3279 And there are two Things that I shall enquire into. First, What it is to Pray. And then, And there Are two Things that I shall inquire into. First, What it is to Pray. And then, cc pc-acp vbr crd n2 cst pns11 vmb vvi p-acp. ord, r-crq pn31 vbz pc-acp vvi. cc av, (10) discourse (DIV1) 384 Image 209
3280 Secondly, What it is to Pray without ceasing. 1. I shall begin with the First, What it is to Pray. I Answer; Secondly, What it is to Pray without ceasing. 1. I shall begin with the First, What it is to Pray. I Answer; ord, r-crq pn31 vbz pc-acp vvi p-acp vvg. crd pns11 vmb vvi p-acp dt ord, r-crq pn31 vbz pc-acp vvi. pns11 vvb; (10) discourse (DIV1) 386 Image 209
3281 To Pray is, by the Assistance and Help of the Holy Ghost, in the Name and Mediation of Jesus Christ with Faith and Fervency, to make an humble representation of our Desires unto God for those Things that are according to his Will, with submission to his Pleasure, To Pray is, by the Assistance and Help of the Holy Ghost, in the Name and Mediation of jesus christ with Faith and Fervency, to make an humble representation of our Desires unto God for those Things that Are according to his Will, with submission to his Pleasure, pc-acp vvi vbz, p-acp dt n1 cc n1 pp-f dt j n1, p-acp dt n1 cc n1 pp-f np1 np1 p-acp n1 cc n1, pc-acp vvi dt j n1 pp-f po12 n2 p-acp np1 p-acp d n2 cst vbr vvg p-acp po31 n1, p-acp n1 p-acp po31 n1, (10) discourse (DIV1) 388 Image 209
3282 and with reference to his Honour. and with Referente to his Honour. cc p-acp n1 p-acp po31 n1. (10) discourse (DIV1) 388 Image 209
3283 This is that holy Duty of Prayer, in which, of all that belong to Religion, the Soul usually enjoys the most near and sweet Communion with God. This is that holy Duty of Prayer, in which, of all that belong to Religion, the Soul usually enjoys the most near and sweet Communion with God. d vbz d j n1 pp-f n1, p-acp r-crq, pp-f d cst vvb p-acp n1, dt n1 av-j vvz dt av-ds j cc j n1 p-acp np1. (10) discourse (DIV1) 389 Image 209
3284 When we are oppressed with Guilt, or overwhelmed with Fears and Griefs, what sweeter Retreat than to betake our selves to our God, When we Are oppressed with Gilded, or overwhelmed with Fears and Griefs, what Sweeten Retreat than to betake our selves to our God, c-crq pns12 vbr vvn p-acp j-vvn, cc vvn p-acp n2 cc n2, r-crq jc n1 cs pc-acp vvi po12 n2 p-acp po12 n1, (10) discourse (DIV1) 389 Image 209
3285 and to our Father, into whose Bosom we may unload all our Burdens? It is the greatest solace of an afflicted Mind to lie prostrate before the Lord, and to our Father, into whose Bosom we may unload all our Burdens? It is the greatest solace of an afflicted Mind to lie prostrate before the Lord, cc p-acp po12 n1, p-acp rg-crq n1 pns12 vmb vvi d po12 n2? pn31 vbz dt js n1 pp-f dt j-vvn n1 pc-acp vvi j p-acp dt n1, (10) discourse (DIV1) 389 Image 209
3286 and melt it self down in holy Tears and in holy Affections at his Feet. Hence it is said of Hannah, 1 Sam. 1.18. That after she had poured out her Soul before God, her Countenance was no more sad. and melt it self down in holy Tears and in holy Affections At his Feet. Hence it is said of Hannah, 1 Sam. 1.18. That After she had poured out her Soul before God, her Countenance was no more sad. cc vvi pn31 n1 a-acp p-acp j n2 cc p-acp j n2 p-acp po31 n2. av pn31 vbz vvn pp-f np1, crd np1 crd. cst c-acp pns31 vhd vvn av po31 n1 p-acp np1, po31 n1 vbds av-dx av-dc j. (10) discourse (DIV1) 389 Image 209
3287 And therefore this is not so much our Duty as our Privilege; And Therefore this is not so much our Duty as our Privilege; cc av d vbz xx av d po12 n1 p-acp po12 n1; (10) discourse (DIV1) 389 Image 209
3288 it is the Happiness of the glorious Angels in Heaven, and of the Spirits of just Men made perfect, that they are always near unto God in their Attendance upon him, that they are Waiters about his Throne: it is the Happiness of the glorious Angels in Heaven, and of the Spirits of just Men made perfect, that they Are always near unto God in their Attendance upon him, that they Are Waiters about his Throne: pn31 vbz dt n1 pp-f dt j n2 p-acp n1, cc pp-f dt n2 pp-f j n2 vvd j, cst pns32 vbr av av-j p-acp np1 p-acp po32 n1 p-acp pno31, cst pns32 vbr n2 p-acp po31 n1: (10) discourse (DIV1) 389 Image 209
3289 And Prayer gives to us the very same high Privilege, and brings us into the Presence and before the Throne of the same God; And Prayer gives to us the very same high Privilege, and brings us into the Presence and before the Throne of the same God; cc n1 vvz p-acp pno12 dt j d j n1, cc vvz pno12 p-acp dt n1 cc p-acp dt n1 pp-f dt d np1; (10) discourse (DIV1) 389 Image 209
3290 only with this difference, they draw near to a Throne of Glory, and we draw near to a Throne of Grace. only with this difference, they draw near to a Throne of Glory, and we draw near to a Throne of Grace. av-j p-acp d n1, pns32 vvb av-j p-acp dt n1 pp-f n1, cc pns12 vvb av-j p-acp dt n1 pp-f n1. (10) discourse (DIV1) 389 Image 209
3291 Let us now take a more particular View of this excellent Duty of Prayer, according to the Description given of it. Let us now take a more particular View of this excellent Duty of Prayer, according to the Description given of it. vvb pno12 av vvi dt av-dc j n1 pp-f d j n1 pp-f n1, vvg p-acp dt n1 vvn pp-f pn31. (10) discourse (DIV1) 390 Image 209
3292 First, The efficient cause of Prayer is the Holy Ghost; First, The efficient cause of Prayer is the Holy Ghost; ord, dt j n1 pp-f n1 vbz dt j n1; (10) discourse (DIV1) 391 Image 209
3293 then we Pray when we breath out those Requests unto God, that the Holy Ghost hath breathed unto us; then we Pray when we breath out those Requests unto God, that the Holy Ghost hath breathed unto us; cs pns12 vvb c-crq pns12 vvb av d n2 p-acp np1, cst dt j n1 vhz vvn p-acp pno12; (10) discourse (DIV1) 391 Image 209
3294 and therefore it is said, Rom. 8.26. The Spirit helpeth our Infirmities, for we know not what we should pray for as we ought; and Therefore it is said, Rom. 8.26. The Spirit Helpeth our Infirmities, for we know not what we should pray for as we ought; cc av pn31 vbz vvn, np1 crd. dt n1 vvz po12 n1, c-acp pns12 vvb xx r-crq pns12 vmd vvi c-acp c-acp pns12 vmd; (10) discourse (DIV1) 391 Image 209
3295 but the Spirit it self maketh Intercession for us with Sighs and Groans that cannot be uttered. but the Spirit it self makes Intercession for us with Sighs and Groans that cannot be uttered. cc-acp dt n1 pn31 n1 vvz n1 p-acp pno12 p-acp n2 cc n2 cst vmbx vbi vvn. (10) discourse (DIV1) 391 Image 209
3296 All Prayers that are not dictated by the Holy Ghost, is but howling in God's esteem. All Prayers that Are not dictated by the Holy Ghost, is but howling in God's esteem. d n2 cst vbr xx vvn p-acp dt j n1, vbz p-acp vvg p-acp npg1 n1. (10) discourse (DIV1) 391 Image 209
3297 And though wicked Men, in their Distresses, may be very passionate and very vehement in their Requests, And though wicked Men, in their Distresses, may be very passionate and very vehement in their Requests, cc cs j n2, p-acp po32 n2, vmb vbi av j cc j j p-acp po32 n2, (10) discourse (DIV1) 391 Image 209
3298 yet they have no Promise that their Prayers shall prevail with God. yet they have no Promise that their Prayers shall prevail with God. av pns32 vhb dx n1 cst po32 n2 vmb vvi p-acp np1. (10) discourse (DIV1) 391 Image 209
3299 Sometimes indeed God doth hear them, and out of his common Bounty and Goodness grants to them those temporal good Things that they crave; Sometime indeed God does hear them, and out of his Common Bounty and goodness grants to them those temporal good Things that they crave; av av np1 vdz vvi pno32, cc av pp-f po31 j n1 cc n1 vvz p-acp pno32 d j j n2 cst pns32 vvb; (10) discourse (DIV1) 391 Image 209
3300 he that hears the young Ravens when they cry, he that hears the lowing of the Oxen, sometimes also hears wicked Men under their Afflictions, he that hears the young Ravens when they cry, he that hears the lowing of the Oxen, sometime also hears wicked Men under their Afflictions, pns31 cst vvz dt j ng1 c-crq pns32 vvb, pns31 cst vvz dt vvg pp-f dt n2, av av vvz j n2 p-acp po32 n2, (10) discourse (DIV1) 391 Image 209
3301 when they roar to him as wild Bulls in a Net, as the Prophet expresseth it; when they roar to him as wild Bulls in a Net, as the Prophet Expresses it; c-crq pns32 vvb p-acp pno31 p-acp j n2 p-acp dt n1, p-acp dt n1 vvz pn31; (10) discourse (DIV1) 391 Image 209
3302 but yet such Prayers of wicked Men tho' they are answered, yet they are never accepted; but yet such Prayers of wicked Men though they Are answered, yet they Are never accepted; cc-acp av d n2 pp-f j n2 cs pns32 vbr vvn, av pns32 vbr av-x vvn; (10) discourse (DIV1) 391 Image 209
3303 God accepts no Petitions but such as are presented to him through the Intercession of Christ; God accepts no Petitions but such as Are presented to him through the Intercession of christ; np1 vvz dx n2 p-acp d c-acp vbr vvn p-acp pno31 p-acp dt n1 pp-f np1; (10) discourse (DIV1) 391 Image 209
3304 now Christ makes Intercession for none in Heaven, but only for such in whose Hearts the Spirit makes Intercession here upon Earth; now christ makes Intercession for none in Heaven, but only for such in whose Hearts the Spirit makes Intercession Here upon Earth; av np1 vvz n1 p-acp pix p-acp n1, cc-acp av-j c-acp d p-acp rg-crq n2 dt n1 vvz n1 av p-acp n1; (10) discourse (DIV1) 391 Image 209
3305 their Prayers alone ascend up to God as sweet Incense, being perfumed with that much Incense that Christ offers up with the Prayers of all the Saints. their Prayers alone ascend up to God as sweet Incense, being perfumed with that much Incense that christ offers up with the Prayers of all the Saints. po32 n2 av-j vvi a-acp p-acp np1 c-acp j n1, vbg vvn p-acp d d n1 cst np1 vvz a-acp p-acp dt n2 pp-f d dt n2. (10) discourse (DIV1) 391 Image 209
3306 God always hears and answers them, either in the very Thing that they pray for, God always hears and answers them, either in the very Thing that they pray for, np1 av vvz cc vvz pno32, av-d p-acp dt j n1 cst pns32 vvb p-acp, (10) discourse (DIV1) 391 Image 209
3307 or else in what oftentimes is far better, when they ask that which will be to their own Hurt; or Else in what oftentimes is Far better, when they ask that which will be to their own Hurt; cc av p-acp r-crq av vbz av-j av-jc, c-crq pns32 vvb cst r-crq vmb vbi p-acp po32 d n1; (10) discourse (DIV1) 391 Image 209
3308 then he answers them graciously by denying them. then he answers them graciously by denying them. av pns31 vvz pno32 av-j p-acp vvg pno32. (10) discourse (DIV1) 391 Image 209
3309 In James 16. the Apostle tells us there, That the effectual fervent Prayer of a righteous Man availeth much. In James 16. the Apostle tells us there, That the effectual fervent Prayer of a righteous Man availeth much. p-acp np1 crd dt n1 vvz pno12 a-acp, cst dt j j n1 pp-f dt j n1 vvz d. (10) discourse (DIV1) 391 Image 209
3310 This indeed may seem a needless Tautology to say an effectual Prayer availeth, for it is but one and the same thing to avail and to be effectual; This indeed may seem a needless Tautology to say an effectual Prayer availeth, for it is but one and the same thing to avail and to be effectual; d av vmb vvi dt j n1 pc-acp vvi dt j n1 vvz, p-acp pn31 vbz p-acp crd cc dt d n1 pc-acp vvi cc pc-acp vbi j; (10) discourse (DIV1) 391 Image 209
3311 but if we consult the Original, we shall find the Words may be translated, The in-wrought Prayer; and possibly we may with more Congruity render it thus, The Prayer of a righteous Man wrought in him; but if we consult the Original, we shall find the Words may be translated, The inwrought Prayer; and possibly we may with more Congruity render it thus, The Prayer of a righteous Man wrought in him; cc-acp cs pns12 vvb dt j-jn, pns12 vmb vvi dt n2 vmb vbi vvn, dt j n1; cc av-j pns12 vmb p-acp dc n1 vvi pn31 av, dt n1 pp-f dt j n1 vvn p-acp pno31; (10) discourse (DIV1) 391 Image 209
3312 that is to say, by the Spirit of God such a Prayer availeth much. Secondly, As the efficient cause of our Prayers is the Holy Ghost,2. that is to say, by the Spirit of God such a Prayer availeth much. Secondly, As the efficient cause of our Prayers is the Holy Ghost,2. cst vbz pc-acp vvi, p-acp dt n1 pp-f np1 d dt n1 vvz d. ord, p-acp dt j n1 pp-f po12 n2 vbz dt j np1. (10) discourse (DIV1) 391 Image 209
3313 God is the Object of Prayer, essentially and personally consider'd. so the only Object of our Prayers is God; God is the Object of Prayer, essentially and personally considered. so the only Object of our Prayers is God; np1 vbz dt n1 pp-f n1, av-j cc av-j vvn. av dt j n1 pp-f po12 n2 vbz np1; (10) discourse (DIV1) 392 Image 209
3314 for it is a representation of our Wants and Desires unto him. for it is a representation of our Wants and Desires unto him. p-acp pn31 vbz dt n1 pp-f po12 vvz cc vvz p-acp pno31. (10) discourse (DIV1) 392 Image 209
3315 Now God may be consider'd either essentially or personally, and under both respects we may direct our Prayers unto him. Now God may be considered either essentially or personally, and under both respects we may Direct our Prayers unto him. av np1 vmb vbi vvn av-d av-j cc av-j, cc p-acp d n2 pns12 vmb vvi po12 n2 p-acp pno31. (10) discourse (DIV1) 392 Image 209
3316 First, If we consider the Persons of the glorious Trinity, so they are all adorable with this Act of divine Worship. First, If we Consider the Persons of the glorious Trinity, so they Are all adorable with this Act of divine Worship. ord, cs pns12 vvb dt n2 pp-f dt j np1, av pns32 vbr d j p-acp d n1 pp-f j-jn n1. (10) discourse (DIV1) 393 Image 209
3317 None will deny but that we may direct our Prayers unto God the Father; None will deny but that we may Direct our Prayers unto God the Father; np1 vmb vvi cc-acp cst pns12 vmb vvi po12 n2 p-acp np1 dt n1; (10) discourse (DIV1) 393 Image 209
3318 and that God the Son may be distinctly prayed unto, we have an uncontroulable Instance in that of S. Stephen, Acts 7.59. Lord Jesus, receive my Spirit; and that God the Son may be distinctly prayed unto, we have an uncontrollable Instance in that of S. Stephen, Acts 7.59. Lord jesus, receive my Spirit; cc cst np1 dt n1 vmb vbi av-j vvn p-acp, pns12 vhb dt j n1 p-acp d pp-f n1 np1, vvz crd. n1 np1, vvb po11 n1; (10) discourse (DIV1) 393 Image 209
3319 yea, and this Adoration is due not only to the Divine Nature of Christ, which was from all Eternity the same in Being, in Majesty and Glory with the Father; yea, and this Adoration is due not only to the Divine Nature of christ, which was from all Eternity the same in Being, in Majesty and Glory with the Father; uh, cc d n1 vbz j-jn xx av-j p-acp dt j-jn n1 pp-f np1, r-crq vbds p-acp d n1 dt d p-acp vbg, p-acp n1 cc n1 p-acp dt n1; (10) discourse (DIV1) 393 Image 209
3320 but it is also due unto Christ as Mediator, as God-Man, and so his humane Nature is also joined in the participation of this high Honour, through its union to the Divine Nature: but it is also due unto christ as Mediator, as God-Man, and so his humane Nature is also joined in the participation of this high Honour, through its Union to the Divine Nature: cc-acp pn31 vbz av j-jn p-acp np1 p-acp n1, p-acp n1, cc av po31 j n1 vbz av vvn p-acp dt n1 pp-f d j n1, p-acp po31 n1 p-acp dt j-jn n1: (10) discourse (DIV1) 393 Image 209
3321 The very Angels in Heaven are commanded to adore him as God-Man, as Mediator, Heb. 1.6. When he bringeth in his first begotten into the World; The very Angels in Heaven Are commanded to adore him as God-Man, as Mediator, Hebrew 1.6. When he brings in his First begotten into the World; dt j n2 p-acp n1 vbr vvn pc-acp vvi pno31 p-acp n1, c-acp n1, np1 crd. c-crq pns31 vvz p-acp po31 ord vvn p-acp dt n1; (10) discourse (DIV1) 393 Image 209
3322 that is, when he brought him into the World as Man, he saith, and let all the Angels of God worship him. that is, when he brought him into the World as Man, he Says, and let all the Angels of God worship him. cst vbz, c-crq pns31 vvd pno31 p-acp dt n1 p-acp n1, pns31 vvz, cc vvb d dt n2 pp-f np1 vvb pno31. (10) discourse (DIV1) 393 Image 209
3323 Indeed we no where in Scripture, as I remember, have express mention made of any Prayer directed to the Holy Ghost, yet whosoever allows him to be God cannot deny him this Worship of Prayer; Indeed we no where in Scripture, as I Remember, have express mention made of any Prayer directed to the Holy Ghost, yet whosoever allows him to be God cannot deny him this Worship of Prayer; av pns12 av-dx c-crq p-acp n1, c-acp pns11 vvb, vhb j n1 vvn pp-f d n1 vvn p-acp dt j n1, av r-crq vvz pno31 pc-acp vbi np1 vmbx vvi pno31 d n1 pp-f n1; (10) discourse (DIV1) 393 Image 209
3324 if we must believe in him, we may then certainly call upon him, as the Apostle argues, Rom. 10.14. yea, we have an Instance of the Seraphims giving Praise unto him, which is one part of Prayer, Isa. 6.3. They cried to one another, holy, holy is the Lord God of Hosts. if we must believe in him, we may then Certainly call upon him, as the Apostle argues, Rom. 10.14. yea, we have an Instance of the Seraphims giving Praise unto him, which is one part of Prayer, Isaiah 6.3. They cried to one Another, holy, holy is the Lord God of Hosts. cs pns12 vmb vvi p-acp pno31, pns12 vmb av av-j vvi p-acp pno31, c-acp dt n1 vvz, np1 crd. uh, pns12 vhb dt n1 pp-f dt np2 vvg n1 p-acp pno31, r-crq vbz crd n1 pp-f n1, np1 crd. pns32 vvd p-acp crd j-jn, j, j vbz dt n1 np1 pp-f n2. (10) discourse (DIV1) 393 Image 209
3325 This God is the same who in Verses 10, 11. bids the Prophet say to the People, Hear ye indeed but understand not, make the Heart of this People fat, make their Ears heavy, This God is the same who in Verses 10, 11. bids the Prophet say to the People, Hear you indeed but understand not, make the Heart of this People fat, make their Ears heavy, d n1 vbz dt d r-crq p-acp n2 crd, crd vvz dt n1 vvb p-acp dt n1, vvb pn22 av cc-acp vvb xx, vvb dt n1 pp-f d n1 j, vvb po32 n2 j, (10) discourse (DIV1) 393 Image 209
3326 and shut their Eyes, lest they hear with their Ears and see with their Eyes. and shut their Eyes, lest they hear with their Ears and see with their Eyes. cc vvd po32 n2, cs pns32 vvb p-acp po32 n2 cc vvi p-acp po32 n2. (10) discourse (DIV1) 393 Image 209
3327 This is that God whom the Seraphims adored, and this is that God that spake to the Prophet; This is that God whom the Seraphims adored, and this is that God that spoke to the Prophet; d vbz cst np1 ro-crq dt np2 vvn, cc d vbz cst np1 cst vvd p-acp dt n1; (10) discourse (DIV1) 393 Image 209
3328 and the Apostle quoting this very place out of Isaiah, tells us, Acts 28.25. that it was the Holy Ghost spake; and the Apostle quoting this very place out of Isaiah, tells us, Acts 28.25. that it was the Holy Ghost spoke; cc dt n1 vvg d j n1 av pp-f np1, vvz pno12, n2 crd. cst pn31 vbds dt j n1 vvd; (10) discourse (DIV1) 393 Image 209
3329 so that by comparing these two Places together, you see plainly that the Holy Ghost is God, so that by comparing these two Places together, you see plainly that the Holy Ghost is God, av cst p-acp vvg d crd n2 av, pn22 vvb av-j cst dt j n1 vbz np1, (10) discourse (DIV1) 393 Image 209
3330 and that he is to be adored by us with the same Worship that we worship the Father, and the Son, for the Holy Ghost is the Lord God of Hosts; which St. Paul refers to the Holy Ghost, well spake the Holy Ghost concerning them. and that he is to be adored by us with the same Worship that we worship the Father, and the Son, for the Holy Ghost is the Lord God of Hosts; which Saint Paul refers to the Holy Ghost, well spoke the Holy Ghost Concerning them. cc cst pns31 vbz pc-acp vbi vvn p-acp pno12 p-acp dt d n1 cst pns12 vvb dt n1, cc dt n1, p-acp dt j n1 vbz dt n1 np1 pp-f n2; r-crq n1 np1 vvz p-acp dt j n1, av vvd dt j n1 vvg pno32. (10) discourse (DIV1) 393 Image 209
3331 Thus if we consider God personally, each Person in the Trinity may well be the Object of our Prayers. Thus if we Consider God personally, each Person in the Trinity may well be the Object of our Prayers. av cs pns12 vvb np1 av-j, d n1 p-acp dt np1 vmb av vbi dt n1 pp-f po12 n2. (10) discourse (DIV1) 393 Image 209
3332 Secondly, Consider God essentially, and so we are also to direct our Prayers to him. Secondly, Consider God essentially, and so we Are also to Direct our Prayers to him. ord, vvb np1 av-j, cc av pns12 vbr av pc-acp vvi po12 n2 p-acp pno31. (10) discourse (DIV1) 394 Image 209
3333 Now to consider God essentially is to have the Eye of our Faith fixed upon his Attributes, not upon his Person, to consider him when we pray to him, not as Father, Son or Holy Ghost, but only as an infinitely glorious, wise, powerful, gracious God, and the like; Now to Consider God essentially is to have the Eye of our Faith fixed upon his Attributes, not upon his Person, to Consider him when we pray to him, not as Father, Son or Holy Ghost, but only as an infinitely glorious, wise, powerful, gracious God, and the like; av pc-acp vvi np1 av-j vbz pc-acp vhi dt n1 pp-f po12 n1 vvn p-acp po31 n2, xx p-acp po31 n1, pc-acp vvi pno31 c-crq pns12 vvb p-acp pno31, xx p-acp n1, n1 cc j n1, p-acp j c-acp dt av-j j, j, j, j np1, cc dt j; (10) discourse (DIV1) 394 Image 209
3334 to look upon him as a most pure Essence whose Presence is every where, whose Presence and Goodness is over all Things; to look upon him as a most pure Essence whose Presence is every where, whose Presence and goodness is over all Things; pc-acp vvi p-acp pno31 p-acp dt av-ds j n1 rg-crq n1 vbz d c-crq, rg-crq n1 cc n1 vbz p-acp d n2; (10) discourse (DIV1) 394 Image 209
3335 to conceive him to be an infinite Being altogether unconceivable, this is to consider God essentially. Now this Notion of God is equally common to all the Three Persons, and therefore this is the most fit and congruous way when we come to God in Prayer to represent before us his Attributes, we need not select out any one Person in the Holy Trinity, Father, Son or Holy Ghost to direct our Prayers unto, to conceive him to be an infinite Being altogether unconceivable, this is to Consider God essentially. Now this Notion of God is equally Common to all the Three Persons, and Therefore this is the most fit and congruous Way when we come to God in Prayer to represent before us his Attributes, we need not select out any one Person in the Holy Trinity, Father, Son or Holy Ghost to Direct our Prayers unto, pc-acp vvi pno31 pc-acp vbi dt j vbg av j, d vbz pc-acp vvi np1 av-j. av d n1 pp-f np1 vbz av-j j p-acp d dt crd n2, cc av d vbz dt av-ds j cc j n1 c-crq pns12 vvb p-acp np1 p-acp n1 pc-acp vvi p-acp pno12 po31 n2, pns12 vvb xx vvi av d crd n1 p-acp dt j np1, n1, n1 cc j n1 pc-acp vvi po12 n2 p-acp, (10) discourse (DIV1) 394 Image 209
3336 unless it be in some Cases wherein their particular Offices are more immediately concerned; unless it be in Some Cases wherein their particular Offices Are more immediately concerned; cs pn31 vbb p-acp d n2 c-crq po32 j n2 vbr av-dc av-j vvn; (10) discourse (DIV1) 394 Image 209
3337 but when we pray to him who is Almighty, who is All-wise, infinitely Holy, infinitely Just and Merciful, we pray at once to the whole Trinity, both to the Father, Son and Holy Ghost. So when we pray according to that holy Form that Christ hath taught us, Our Father which art in Heaven, Father there denotes not only God the Father, the first Person in the Trinity, but when we pray to him who is Almighty, who is Alwise, infinitely Holy, infinitely Just and Merciful, we pray At once to the Whole Trinity, both to the Father, Son and Holy Ghost. So when we pray according to that holy From that christ hath taught us, Our Father which art in Heaven, Father there denotes not only God the Father, the First Person in the Trinity, cc-acp c-crq pns12 vvb p-acp pno31 r-crq vbz j-jn, r-crq vbz j, av-j j, av-j j cc j, pns12 vvb p-acp a-acp p-acp dt j-jn np1, d p-acp dt n1, n1 cc j n1. av c-crq pns12 vvb vvg p-acp d j n1 cst np1 vhz vvn pno12, po12 n1 r-crq n1 p-acp n1, n1 a-acp vvz xx av-j np1 dt n1, dt ord n1 p-acp dt np1, (10) discourse (DIV1) 394 Image 209
3338 but it is a relative Attribute belonging equally to all the Persons in the Trinity. but it is a relative Attribute belonging equally to all the Persons in the Trinity. cc-acp pn31 vbz dt j n1 vvg av-j p-acp d dt n2 p-acp dt np1. (10) discourse (DIV1) 394 Image 209
3339 God is the Father of all Men by Creation and Providence, and he is especially the Father of the Faithful by Regeneration and Adoption: God is the Father of all Men by Creation and Providence, and he is especially the Father of the Faithful by Regeneration and Adoption: np1 vbz dt n1 pp-f d n2 p-acp n1 cc n1, cc pns31 vbz av-j dt n1 pp-f dt j p-acp n1 cc n1: (10) discourse (DIV1) 394 Image 209
3340 Why now as these Actions of Creation, Regeneration and Adoption are common to the whole Trinity, Why now as these Actions of Creation, Regeneration and Adoption Are Common to the Whole Trinity, uh-crq av c-acp d n2 pp-f n1, n1 cc n1 vbr j p-acp dt j-jn np1, (10) discourse (DIV1) 394 Image 209
3341 so also is the Title of Father common to the whole Trinity; so also is the Title of Father Common to the Whole Trinity; av av vbz dt n1 pp-f n1 j p-acp dt j-jn np1; (10) discourse (DIV1) 394 Image 209
3342 God the first Person is indeed eminently called the Father, but that is not in respect of us, God the First Person is indeed eminently called the Father, but that is not in respect of us, np1 dt ord n1 vbz av av-j vvn dt n1, cc-acp cst vbz xx p-acp n1 pp-f pno12, (10) discourse (DIV1) 394 Image 209
3343 but in respect of Christ his only begotten Son from all Eternity; but in respect of christ his only begotten Son from all Eternity; cc-acp p-acp n1 pp-f np1 po31 av-j vvn n1 p-acp d n1; (10) discourse (DIV1) 394 Image 209
3344 in respect of us the whole Trinity is our Father which art in Heaven, and when we pray so, we pray both to God the Father, God the Son, in respect of us the Whole Trinity is our Father which art in Heaven, and when we pray so, we pray both to God the Father, God the Son, p-acp n1 pp-f pno12 dt j-jn np1 vbz po12 n1 r-crq n1 p-acp n1, cc c-crq pns12 vvb av, pns12 vvb av-d p-acp np1 dt n1, np1 dt n1, (10) discourse (DIV1) 394 Image 209
3345 and God the Holy Ghost, to all the Three Persons; yea, and it may seem very probable that when Christ prayed, Matth. 26.39. Father, if it be possible let this Cup pass from me, nevertheless not my Will but thy Will be done: and God the Holy Ghost, to all the Three Persons; yea, and it may seem very probable that when christ prayed, Matthew 26.39. Father, if it be possible let this Cup pass from me, nevertheless not my Will but thy Will be done: cc np1 dt j n1, p-acp d dt crd n2; uh, cc pn31 vmb vvi av j cst c-crq np1 vvd, np1 crd. n1, cs pn31 vbb j vvb d n1 vvi p-acp pno11, av xx po11 n1 p-acp po21 n1 vbi vdn: (10) discourse (DIV1) 394 Image 209
3346 I say, it's probable this Prayer was not directed to God the Father personally, but to the whole Trinity; I say, it's probable this Prayer was not directed to God the Father personally, but to the Whole Trinity; pns11 vvb, pn31|vbz j d n1 vbds xx vvn p-acp np1 dt n1 av-j, cc-acp p-acp dt j-jn np1; (10) discourse (DIV1) 394 Image 209
3347 for we must consider that Christ prays here only as he was Man, and that appears by his distinguishing of his Will from, for we must Consider that christ prays Here only as he was Man, and that appears by his distinguishing of his Will from, c-acp pns12 vmb vvi cst np1 vvz av av-j c-acp pns31 vbds n1, cc d vvz p-acp po31 j-vvg pp-f po31 n1 p-acp, (10) discourse (DIV1) 394 Image 209
3348 and submitting it to God's Will. and submitting it to God's Will. cc vvg pn31 p-acp npg1 n1. (10) discourse (DIV1) 394 Image 209
3349 Why now not only God the Father but the whole Trinity was the Father of Christ as Man, Why now not only God the Father but the Whole Trinity was the Father of christ as Man, uh-crq av xx av-j np1 dt n1 p-acp dt j-jn np1 vbds dt n1 pp-f np1 p-acp n1, (10) discourse (DIV1) 394 Image 209
3350 yea, Christ himself, according to his divine Nature, was the Father of his humane Nature, yea, christ himself, according to his divine Nature, was the Father of his humane Nature, uh, np1 px31, vvg p-acp po31 j-jn n1, vbds dt n1 pp-f po31 j n1, (10) discourse (DIV1) 394 Image 209
3351 and therefore praying, as Man, to his Father, that that Cup might pass from him, he prayed to all the Three Persons, both to God the Father, and Therefore praying, as Man, to his Father, that that Cup might pass from him, he prayed to all the Three Persons, both to God the Father, cc av vvg, c-acp n1, p-acp po31 n1, cst d n1 vmd vvi p-acp pno31, pns31 vvd p-acp d dt crd n2, av-d p-acp np1 dt n1, (10) discourse (DIV1) 394 Image 209
3352 and to God the Son, and to God the Holy Ghost. and to God the Son, and to God the Holy Ghost. cc p-acp np1 dt n1, cc p-acp np1 dt j n1. (10) discourse (DIV1) 394 Image 209
3353 And thus much for the Object to whom we must direct our Prayers, and that is to God only, whether considered personally or essentially. And thus much for the Object to whom we must Direct our Prayers, and that is to God only, whither considered personally or essentially. cc av av-d c-acp dt n1 p-acp ro-crq pns12 vmb vvi po12 n2, cc d vbz p-acp np1 av-j, cs vvn av-j cc av-j. (10) discourse (DIV1) 394 Image 209
3354 Thirdly, Observe also the Matter of our Prayers, It must be a representation of our Desires to God for such Things as are according to his Will. Thirdly, Observe also the Matter of our Prayers, It must be a representation of our Desires to God for such Things as Are according to his Will. ord, vvb av dt n1 pp-f po12 n2, pn31 vmb vbi dt n1 pp-f po12 n2 p-acp np1 p-acp d n2 c-acp vbr vvg p-acp po31 n1. (10) discourse (DIV1) 395 Image 209
3355 So we have it, 1 John 5.4. If we ask any thing according to his Will, he heareth us. So we have it, 1 John 5.4. If we ask any thing according to his Will, he hears us. av pns12 vhb pn31, crd np1 crd. cs pns12 vvb d n1 vvg p-acp po31 n1, pns31 vvz pno12. (10) discourse (DIV1) 395 Image 209
3356 God's Will in bestowing a desired Mercy upon us is best known by the Promises that he hath made to us, which Promises are of two Kinds; God's Will in bestowing a desired Mercy upon us is best known by the Promises that he hath made to us, which Promises Are of two Kinds; npg1 n1 p-acp vvg dt j-vvn n1 p-acp pno12 vbz av-js vvn p-acp dt vvz cst pns31 vhz vvn p-acp pno12, r-crq vvz vbr pp-f crd n2; (10) discourse (DIV1) 395 Image 209
3357 some refer to temporal Blessings, and others refer to Grace and Glory. Why now here First, Grace and Glory are promised absolutely; Some refer to temporal Blessings, and Others refer to Grace and Glory. Why now Here First, Grace and Glory Are promised absolutely; d vvb p-acp j n2, cc n2-jn vvb p-acp n1 cc n1. q-crq av av ord, n1 cc n1 vbr vvn av-j; (10) discourse (DIV1) 395 Image 209
3358 it is that we are commanded all of us to seek after, and therefore here can lie no mistake upon us while we beg these, it is that we Are commanded all of us to seek After, and Therefore Here can lie no mistake upon us while we beg these, pn31 vbz cst pns12 vbr vvn d pp-f pno12 pc-acp vvi a-acp, cc av av vmb vvi dx n1 p-acp pno12 cs pns12 vvb d, (10) discourse (DIV1) 396 Image 209
3359 for there is no doubt while we pray for Grace and Glory, but we do it according to the Will of God: for there is no doubt while we pray for Grace and Glory, but we do it according to the Will of God: c-acp pc-acp vbz dx n1 cs pns12 vvb p-acp n1 cc n1, cc-acp pns12 vdb pn31 vvg p-acp dt n1 pp-f np1: (10) discourse (DIV1) 396 Image 209
3360 Here we may be earnest and importunate that God would sanctifie and save our Souls; Here we may be earnest and importunate that God would sanctify and save our Souls; av pns12 vmb vbi j cc j cst np1 vmd vvi cc vvi po12 n2; (10) discourse (DIV1) 396 Image 209
3361 and while we ask this, and make this the matter of our Requests, we are under an impossibility of asking amiss; and while we ask this, and make this the matter of our Requests, we Are under an impossibility of asking amiss; cc cs pns12 vvb d, cc vvi d dt n1 pp-f po12 n2, pns12 vbr p-acp dt n1 pp-f vvg av; (10) discourse (DIV1) 396 Image 209
3362 yea, and the more violent we are, and the more resolute to take no Denial at the Hands of God, the more pleasing is this holy Force, yea, and the more violent we Are, and the more resolute to take no Denial At the Hands of God, the more pleasing is this holy Force, uh, cc dt av-dc j pns12 vbr, cc dt av-dc j pc-acp vvi dx n1 p-acp dt n2 pp-f np1, dt av-dc vvg vbz d j n1, (10) discourse (DIV1) 396 Image 209
3363 since it shews a perfect conformity and concurrence in our Wills unto his Will, who hath told us, It is his Will, even our Sanctification, 1 Thes. 4.3. since it shows a perfect conformity and concurrence in our Wills unto his Will, who hath told us, It is his Will, even our Sanctification, 1 Thebes 4.3. c-acp pn31 vvz dt j n1 cc n1 p-acp po12 n2 p-acp po31 n1, r-crq vhz vvn pno12, pn31 vbz po31 n1, av po12 n1, vvn np1 crd. (10) discourse (DIV1) 396 Image 209
3364 This was one part of that violence that our Saviour saith, the Kingdom of Heaven suffered in the Days of John the Baptist. It is an Invasion that is acceptable unto God, This was one part of that violence that our Saviour Says, the Kingdom of Heaven suffered in the Days of John the Baptist. It is an Invasion that is acceptable unto God, d vbds crd n1 pp-f d n1 cst po12 n1 vvz, dt n1 pp-f n1 vvn p-acp dt n2 pp-f np1 dt np1. pn31 vbz dt n1 cst vbz j p-acp np1, (10) discourse (DIV1) 396 Image 209
3365 when we storm Heaven by Prayers and Supplications, with strong Cries and Tears, when we plant against it unutterable Sighs and Groans, this is such a Battery that those eternal Ramparts cannot hold out long against it. when we storm Heaven by Prayers and Supplications, with strong Cries and Tears, when we plant against it unutterable Sighs and Groans, this is such a Battery that those Eternal Ramparts cannot hold out long against it. c-crq pns12 vvb n1 p-acp n2 cc n2, p-acp j vvz cc n2, c-crq pns12 vvb p-acp pn31 j n2 cc n2, d vbz d dt n1 cst d j n2 vmbx vvi av av-j p-acp pn31. (10) discourse (DIV1) 396 Image 209
3366 We may pray absolutely for Grace and Glory. We may pray absolutely for Grace and Glory. pns12 vmb vvi av-j p-acp vvb cc n1. (10) discourse (DIV1) 396 Image 209
3367 Secondly, Though we may pray thus absolutely, and with a holy peremptoriness for Grace and Glory, saying to God as Jacob to the Angel that wrestled with him, I will not let thee go until thou hast blessed me with spiritual Blessings, in heavenly Things in Jesus Christ. Secondly, Though we may pray thus absolutely, and with a holy peremptoriness for Grace and Glory, saying to God as Jacob to the Angel that wrestled with him, I will not let thee go until thou hast blessed me with spiritual Blessings, in heavenly Things in jesus christ. ord, cs pns12 vmb vvi av av-j, cc p-acp dt j n1 p-acp n1 cc n1, vvg p-acp np1 p-acp np1 p-acp dt n1 cst vvd p-acp pno31, pns11 vmb xx vvi pno21 vvi c-acp pns21 vh2 vvn pno11 p-acp j n2, p-acp j n2 p-acp np1 np1. (10) discourse (DIV1) 397 Image 209
3368 Yet, Secondly, For the Degrees of Grace and for the Comforts of the Holy Ghost, we must pray conditionally, if the Lord will; Yet, Secondly, For the Degrees of Grace and for the Comforts of the Holy Ghost, we must pray conditionally, if the Lord will; av, ord, p-acp dt n2 pp-f n1 cc p-acp dt n2 pp-f dt j n1, pns12 vmb vvi av-j, cs dt n1 vmb; (10) discourse (DIV1) 397 Image 209
3369 for these Things are not absolutely necessary, neither are they absolutely promised to us by God; for these Things Are not absolutely necessary, neither Are they absolutely promised to us by God; p-acp d n2 vbr xx av-j j, av-dx vbr pns32 av-j vvd p-acp pno12 p-acp np1; (10) discourse (DIV1) 397 Image 209
3370 neither any degree of Grace or any Consolation of the Spirit is absolutely promised to us: neither any degree of Grace or any Consolation of the Spirit is absolutely promised to us: dx d n1 pp-f n1 cc d n1 pp-f dt n1 vbz av-j vvn p-acp pno12: (10) discourse (DIV1) 397 Image 209
3371 But however our Prayers ought to be, so much the more fervent and importunate for these Things, But however our Prayers ought to be, so much the more fervent and importunate for these Things, cc-acp c-acp po12 n2 vmd pc-acp vbi, av av-d dt av-dc j cc j p-acp d n2, (10) discourse (DIV1) 397 Image 209
3372 than for outward, temporal Things, by how much these are of far greater concernment than the other. than for outward, temporal Things, by how much these Are of Far greater concernment than the other. cs p-acp j, j n2, p-acp c-crq d d vbr a-acp av-j jc n1 cs dt n-jn. (10) discourse (DIV1) 397 Image 209
3373 Thirdly, To pray for outward and worldly Blessings is not contrary to the Will of God, Thirdly, To pray for outward and worldly Blessings is not contrary to the Will of God, ord, pc-acp vvi p-acp j cc j n2 vbz xx j-jn p-acp dt n1 pp-f np1, (10) discourse (DIV1) 398 Image 209
3374 for he hath promised to bestow them: for he hath promised to bestow them: c-acp pns31 vhz vvn pc-acp vvi pno32: (10) discourse (DIV1) 398 Image 209
3375 But then as his Promise is conditional, if it may stand with our good, so truly also must our Prayers be conditional, that God would give them to us, But then as his Promise is conditional, if it may stand with our good, so truly also must our Prayers be conditional, that God would give them to us, cc-acp av c-acp po31 n1 vbz j, cs pn31 vmb vvi p-acp po12 j, av av-j av vmb po12 n2 vbb j, cst np1 vmd vvi pno32 p-acp pno12, (10) discourse (DIV1) 398 Image 209
3376 if it may stand with his Will and with our Good; if it may stand with his Will and with our Good; cs pn31 vmb vvi p-acp po31 n1 cc p-acp po12 j; (10) discourse (DIV1) 398 Image 209
3377 whatsoever we thus ask we do it according to the Will of God, and we are sure of speeding in our Request, either by the obtaining of our Desires, whatsoever we thus ask we do it according to the Will of God, and we Are sure of speeding in our Request, either by the obtaining of our Desires, r-crq pns12 av vvb pns12 vdb pn31 vvg p-acp dt n1 pp-f np1, cc pns12 vbr j pp-f vvg p-acp po12 n1, av-d p-acp dt n-vvg pp-f po12 n2, (10) discourse (DIV1) 398 Image 209
3378 or by being blessed with a Denial; or by being blessed with a Denial; cc p-acp vbg vvn p-acp dt n1; (10) discourse (DIV1) 398 Image 209
3379 for, alas, we are blind and ignorant Creatures, and cannot look into the Designs and Drift of Providence, and see how God hath laid in order Good and Evil in his own purpose; for, alas, we Are blind and ignorant Creatures, and cannot look into the Designs and Drift of Providence, and see how God hath laid in order Good and Evil in his own purpose; p-acp, uh, pns12 vbr j cc j n2, cc vmbx vvi p-acp dt n2 cc n1 pp-f n1, cc vvb c-crq np1 vhz vvn p-acp n1 j cc j-jn p-acp po31 d n1; (10) discourse (DIV1) 398 Image 209
3380 oftentimes we mistake Evil for Good, because of the present appearance of Good that it hath; oftentimes we mistake Evil for Good, Because of the present appearance of Good that it hath; av pns12 vvb j-jn p-acp j, c-acp pp-f dt j n1 pp-f j cst pn31 vhz; (10) discourse (DIV1) 398 Image 209
3381 yea, so short-sighted are we, that we can look no farther than outward and present appearance; yea, so shortsighted Are we, that we can look no farther than outward and present appearance; uh, av j vbr pns12, cst pns12 vmb vvi av-dx av-jc cs j cc j n1; (10) discourse (DIV1) 398 Image 209
3382 but God, who sees through the whole Series and Connexion of his own Counsels, he knows many times that those Things we account and desire as Good are really evil, but God, who sees through the Whole Series and Connexion of his own Counsels, he knows many times that those Things we account and desire as Good Are really evil, cc-acp np1, r-crq vvz p-acp dt j-jn n2 cc n1 pp-f po31 d n2, pns31 vvz d n2 cst d n2 pns12 vvb cc vvi c-acp j vbr av-j j-jn, (10) discourse (DIV1) 398 Image 209
3383 and therefore it is our Wisdom to resign up all our Desires to his disposal, and Therefore it is our Wisdom to resign up all our Desires to his disposal, cc av pn31 vbz po12 n1 pc-acp vvi a-acp d po12 n2 p-acp po31 n1, (10) discourse (DIV1) 398 Image 209
3384 and to say, Lord, though such temporal Enjoyments may seem good and desirable to me at present, and to say, Lord, though such temporal Enjoyments may seem good and desirable to me At present, cc pc-acp vvi, n1, cs d j n2 vmb vvi j cc j p-acp pno11 p-acp j, (10) discourse (DIV1) 398 Image 209
3385 yet thou art infinitely wise, and thou knowest what the Consequence and Issue of them will be; yet thou art infinitely wise, and thou Knowest what the Consequence and Issue of them will be; av pns21 vb2r av-j j, cc pns21 vv2 r-crq dt n1 cc n1 pp-f pno32 vmb vbi; (10) discourse (DIV1) 398 Image 209
3386 I beg them if they may stand with thy Will, and if thou seest they will be as really good for me as I suppose them now to be; I beg them if they may stand with thy Will, and if thou See they will be as really good for me as I suppose them now to be; pns11 vvb pno32 cs pns32 vmb vvi p-acp po21 n1, cc cs pns21 vv2 pns32 vmb vbi a-acp av-j j p-acp pno11 c-acp pns11 vvb pno32 av pc-acp vbi; (10) discourse (DIV1) 398 Image 209
3387 if they be not so, I beg the Favour of a Denial. if they be not so, I beg the Favour of a Denial. cs pns32 vbb xx av, pns11 vvb dt n1 pp-f dt n1. (10) discourse (DIV1) 398 Image 209
3388 This is the right Frame that a Christian ought to have upon his Heart when he comes to beg temporal Mercies of God, This is the right Frame that a Christian ought to have upon his Heart when he comes to beg temporal mercies of God, d vbz dt j-jn n1 cst dt njp vmd p-acp vhb p-acp po31 n1 c-crq pns31 vvz pc-acp vvi j n2 pp-f np1, (10) discourse (DIV1) 398 Image 209
3389 and whilst he thus asks any worldly Comforts he cannot ask amiss. and while he thus asks any worldly Comforts he cannot ask amiss. cc cs pns31 av vvz d j n2 pns31 vmbx vvi av. (10) discourse (DIV1) 398 Image 209
3390 It was an excellent Saying of the Satyrist, We ask those Things of God, says he, that please our present Humours and Desires, It was an excellent Saying of the Satirist, We ask those Things of God, Says he, that please our present Humours and Desires, pn31 vbds dt j vvg pp-f dt n1, pns12 vvb d n2 pp-f np1, vvz pns31, cst vvb po12 j n2 cc n2, (10) discourse (DIV1) 398 Image 209
3391 but God gives those things that are best and fittest for us; for we are dearer to him, saith the Heathen, than we are to our selves. but God gives those things that Are best and Fittest for us; for we Are Dearer to him, Says the Heathen, than we Are to our selves. cc-acp np1 vvz d n2 cst vbr js cc js p-acp pno12; c-acp pns12 vbr jc-jn pc-acp pno31, vvz dt j-jn, cs pns12 vbr p-acp po12 n2. (10) discourse (DIV1) 398 Image 209
3392 And, says another very well, it is mercy in God not to hear us when we ask Things that are evil; And, Says Another very well, it is mercy in God not to hear us when we ask Things that Are evil; cc, vvz j-jn av av, pn31 vbz n1 p-acp np1 xx pc-acp vvi pno12 c-crq pns12 vvb n2 cst vbr j-jn; (10) discourse (DIV1) 398 Image 209
3393 and when he refuseth us in such Requests, it is that he might not circumvent us in our own Prayers; and when he Refuseth us in such Requests, it is that he might not circumvent us in our own Prayers; cc c-crq pns31 vvz pno12 p-acp d n2, pn31 vbz cst pns31 vmd xx vvi pno12 p-acp po12 d n2; (10) discourse (DIV1) 398 Image 209
3394 for indeed whilst we ask rashly and intemperately whatever we foolishly set our Hearts upon, God need take no other course to plague and punish us, for indeed while we ask rashly and intemperately whatever we foolishly Set our Hearts upon, God need take no other course to plague and Punish us, c-acp av cs pns12 vvb av-j cc av-j r-crq pns12 av-j vvb po12 n2 p-acp, np1 vvb vvi dx j-jn n1 pc-acp vvi cc vvi pno12, (10) discourse (DIV1) 398 Image 209
3395 than by hearing and answering of us. than by hearing and answering of us. cs p-acp vvg cc vvg pp-f pno12. (10) discourse (DIV1) 398 Image 209
3396 So much for the matter of our Prayer, it must be for Things that are according to God's Will. So much for the matter of our Prayer, it must be for Things that Are according to God's Will. av av-d c-acp dt n1 pp-f po12 n1, pn31 vmb vbi p-acp n2 cst vbr vvg p-acp npg1 n1. (10) discourse (DIV1) 398 Image 209
3397 Fourthly, Observe also the manner how our Prayers must be directed unto God. That is, First, We must pray in the Name of Christ. Fourthly, Observe also the manner how our Prayers must be directed unto God. That is, First, We must pray in the Name of christ. ord, vvb av dt n1 c-crq po12 n2 vmb vbi vvn p-acp np1. cst vbz, ord, pns12 vmb vvi p-acp dt n1 pp-f np1. (10) discourse (DIV1) 399 Image 209
3398 Before the Fall Man might boldly have gone to God in his own Name, and speak to him upon his own account; Before the Fallen Man might boldly have gone to God in his own Name, and speak to him upon his own account; p-acp dt n1 n1 vmd av-j vhi vvn p-acp np1 p-acp po31 d n1, cc vvi p-acp pno31 p-acp po31 d n1; (10) discourse (DIV1) 400 Image 209
3399 but since the great Breach made betwixt Heaven and Earth, since that great Quarrel and Enmity arose betwixt God and Man, there is no hope of Man's finding acceptance with God upon his own account, but since the great Breach made betwixt Heaven and Earth, since that great Quarrel and Enmity arose betwixt God and Man, there is no hope of Man's finding acceptance with God upon his own account, cc-acp c-acp dt j n1 vvn p-acp n1 cc n1, c-acp cst j vvb cc n1 vvd p-acp np1 cc n1, pc-acp vbz dx n1 pp-f ng1 vvg n1 p-acp np1 p-acp po31 d n1, (10) discourse (DIV1) 400 Image 209
3400 and therefore he must go to God in the Name of a Mediator. Hence Christ saith, If ye ask any thing in my Name I will do it for you, John 14.31. and Therefore he must go to God in the Name of a Mediator. Hence christ Says, If you ask any thing in my Name I will do it for you, John 14.31. cc av pns31 vmb vvi p-acp np1 p-acp dt n1 pp-f dt n1. av np1 vvz, cs pn22 vvb d n1 p-acp po11 n1 pns11 vmb vdi pn31 p-acp pn22, np1 crd. (10) discourse (DIV1) 400 Image 209
3401 Now to ask in the Name of Christ, is nothing else but in all our Addresses to God to plead his Merits, Now to ask in the Name of christ, is nothing Else but in all our Addresses to God to plead his Merits, av pc-acp vvi p-acp dt n1 pp-f np1, vbz pix av cc-acp p-acp d po12 n2 p-acp np1 pc-acp vvi po31 n2, (10) discourse (DIV1) 400 Image 209
3402 and to depend upon his Mediation for the obtaining of those good Things that we desire. and to depend upon his Mediation for the obtaining of those good Things that we desire. cc pc-acp vvi p-acp po31 n1 p-acp dt n-vvg pp-f d j n2 cst pns12 vvb. (10) discourse (DIV1) 400 Image 209
3403 It was truly said, God heareth not Sinners, John 9.31. It was truly said, God hears not Sinners, John 9.31. pn31 vbds av-j vvn, np1 vvz xx n2, np1 crd. (10) discourse (DIV1) 400 Image 209
3404 And how then can we who are Sinners, yea, the chiefest of Sinners, hope for audience and acceptance with him who heareth none such? But yet though God heareth not Sinners, And how then can we who Are Sinners, yea, the chiefest of Sinners, hope for audience and acceptance with him who hears none such? But yet though God hears not Sinners, cc q-crq av vmb pns12 r-crq vbr n2, uh, dt js-jn pp-f n2, vvb p-acp n1 cc n1 p-acp pno31 r-crq vvz pix av? p-acp av cs np1 vvz xx n2, (10) discourse (DIV1) 400 Image 209
3405 yet he always heareth his Son, who is continually making Intercession for Sinners; yet he always hears his Son, who is continually making Intercession for Sinners; av pns31 av vvz po31 n1, r-crq vbz av-j vvg n1 p-acp n2; (10) discourse (DIV1) 400 Image 209
3406 yea, and he always heareth Sinners that come to him in the Name of his Son, yea, and he always hears Sinners that come to him in the Name of his Son, uh, cc pns31 av vvz n2 cst vvb p-acp pno31 p-acp dt n1 pp-f po31 n1, (10) discourse (DIV1) 400 Image 209
3407 and by Faith tender up his Merits, through which alone they expect Favour and to prevail with God. and by Faith tender up his Merits, through which alone they expect Favour and to prevail with God. cc p-acp n1 vvb a-acp po31 n2, p-acp r-crq av-j pns32 vvb n1 cc pc-acp vvi p-acp np1. (10) discourse (DIV1) 400 Image 209
3408 All Things go by Favour and Friendship in the Court of Heaven; All Things go by Favour and Friendship in the Court of Heaven; av-d n2 vvb p-acp n1 cc n1 p-acp dt n1 pp-f n1; (10) discourse (DIV1) 400 Image 209
3409 if we stand upon our own Merits and Deserts, we shall be shamefully disappointed in our Expectations; if we stand upon our own Merits and Deserts, we shall be shamefully disappointed in our Expectations; cs pns12 vvb p-acp po12 d n2 cc n2, pns12 vmb vbi av-j vvn p-acp po12 n2; (10) discourse (DIV1) 400 Image 209
3410 no Merit takes place in Heaven but only the Merit of the Lord Jesus Christ, no Merit Takes place in Heaven but only the Merit of the Lord jesus christ, dx n1 vvz n1 p-acp n1 cc-acp av-j dt n1 pp-f dt n1 np1 np1, (10) discourse (DIV1) 400 Image 209
3411 and whilst we argue that by Faith with God, we come to him in the Name of his Son. and while we argue that by Faith with God, we come to him in the Name of his Son. cc cs pns12 vvb cst p-acp n1 p-acp np1, pns12 vvb p-acp pno31 p-acp dt n1 pp-f po31 n1 (10) discourse (DIV1) 400 Image 209
3412 Secondly, Our Prayers must be put up with Faith. James 1.6. Let him ask in Faith, says the Apostle, nothing wavering; for let not such a Man, that is, let not such a Man that wavers, think to receive any good Thing of God. So in Heb. 11.6. He that cometh to God must believe that he is, and that he is a rewarder of those that diligently seek him. Secondly, Our Prayers must be put up with Faith. James 1.6. Let him ask in Faith, Says the Apostle, nothing wavering; for let not such a Man, that is, let not such a Man that wavers, think to receive any good Thing of God. So in Hebrew 11.6. He that comes to God must believe that he is, and that he is a rewarder of those that diligently seek him. ord, po12 n2 vmb vbi vvn a-acp p-acp n1. np1 crd. vvb pno31 vvi p-acp n1, vvz dt n1, pix vvg; c-acp vvb xx d dt n1, cst vbz, vvb xx d dt n1 cst vvz, vvb pc-acp vvi d j n1 pp-f np1. av p-acp np1 crd. pns31 cst vvz p-acp np1 vmb vvi cst pns31 vbz, cc cst pns31 vbz dt n1 pp-f d cst av-j vvi pno31. (10) discourse (DIV1) 401 Image 209
3413 Faith is the Souls Hand, whereby it receives those Blessings that God willingly bestows. Faith is the Souls Hand, whereby it receives those Blessings that God willingly bestows. n1 vbz dt ng1 n1, c-crq pn31 vvz d n2 cst np1 av-j vvz. (10) discourse (DIV1) 401 Image 209
3414 Now this is the Reason why though we do so often pray to God, yet we are still so indigent and necessitous; Now this is the Reason why though we do so often pray to God, yet we Are still so indigent and necessitous; av d vbz dt n1 c-crq cs pns12 vdb av av vvb p-acp np1, av pns12 vbr av av j cc j; (10) discourse (DIV1) 401 Image 209
3415 God's Ears are not heavy, his Arms are not shortned, neither are his Bowels dried up; God's Ears Are not heavy, his Arms Are not shortened, neither Are his Bowels dried up; npg1 n2 vbr xx j, po31 n2 vbr xx vvn, av-dx vbr po31 n2 vvd a-acp; (10) discourse (DIV1) 401 Image 209
3416 no, still he hath the same Power, the same Will, and the same Love to his Children that ever he had; no, still he hath the same Power, the same Will, and the same Love to his Children that ever he had; uh-dx, av pns31 vhz dt d n1, dt d n1, cc dt d n1 p-acp po31 n2 cst av pns31 vhd; (10) discourse (DIV1) 401 Image 209
3417 but we want a Hand to receive those Mercies that God hath a Heart and a Hand to give forth unto us, but we want a Hand to receive those mercies that God hath a Heart and a Hand to give forth unto us, cc-acp pns12 vvb dt n1 pc-acp vvi d n2 cst np1 vhz dt n1 cc dt n1 pc-acp vvi av p-acp pno12, (10) discourse (DIV1) 401 Image 209
3418 and that's the reason of our Necessitousness, notwithstanding we do so often come before God in Prayer. and that's the reason of our Necessitousness, notwithstanding we do so often come before God in Prayer. cc d|vbz dt n1 pp-f po12 n1, c-acp pns12 vdb av av vvn p-acp np1 p-acp n1. (10) discourse (DIV1) 401 Image 209
3419 Thirdly, Our Prayers must be put up as with Faith, so with Fervency also; Thirdly, Our Prayers must be put up as with Faith, so with Fervency also; ord, po12 n2 vmb vbi vvn a-acp c-acp p-acp n1, av p-acp n1 av; (10) discourse (DIV1) 402 Image 209
3420 and therefore it is required that we should be fervent in Spirit, serving the Lord, Rom. 12.14. and so the forecited place, The effectual, fervent Prayer of a righteous Man availeth much. and Therefore it is required that we should be fervent in Spirit, serving the Lord, Rom. 12.14. and so the forecited place, The effectual, fervent Prayer of a righteous Man availeth much. cc av pn31 vbz vvn cst pns12 vmd vbi j p-acp n1, vvg dt n1, np1 crd. cc av dt j n1, dt j, j n1 pp-f dt j n1 vvz d. (10) discourse (DIV1) 402 Image 209
3421 We should strive to kindle in our Souls a holy Flame of heavenly Affections when we come to God in Prayer. We should strive to kindle in our Souls a holy Flame of heavenly Affections when we come to God in Prayer. pns12 vmd vvi pc-acp vvi p-acp po12 n2 dt j n1 pp-f j n2 c-crq pns12 vvb p-acp np1 p-acp n1. (10) discourse (DIV1) 402 Image 209
3422 The Prayers of the Saints were typified under the old Law by Incense, but now no Incense was to be offered up without Fire: The Prayers of the Saints were typified under the old Law by Incense, but now no Incense was to be offered up without Fire: dt n2 pp-f dt n2 vbdr vvn p-acp dt j n1 p-acp n1, cc-acp av dx n1 vbds pc-acp vbi vvn a-acp p-acp n1: (10) discourse (DIV1) 402 Image 209
3423 So truly there should be no Prayer offered up to God without the Fire and Flame of holy Affections and Fervency. So truly there should be no Prayer offered up to God without the Fire and Flame of holy Affections and Fervency. av av-j a-acp vmd vbi dx n1 vvn a-acp p-acp np1 p-acp dt n1 cc n1 pp-f j n2 cc n1. (10) discourse (DIV1) 402 Image 209
3424 How do you think that a dull and heavy Prayer should mount up as high as Heaven? Or, that God should hearken or regard what we speak, How do you think that a dull and heavy Prayer should mount up as high as Heaven? Or, that God should harken or regard what we speak, q-crq vdb pn22 vvi cst dt j cc j n1 vmd vvi a-acp p-acp j c-acp n1? cc, cst np1 vmd vvi cc vvi r-crq pns12 vvb, (10) discourse (DIV1) 402 Image 209
3425 when we scarce regard what we speak our selves? That for the manner of our Prayer. when we scarce regard what we speak our selves? That for the manner of our Prayer. c-crq pns12 av-j vvb r-crq pns12 vvb po12 n2? cst p-acp dt n1 pp-f po12 n1. (10) discourse (DIV1) 402 Image 209
3426 Fifthly, We must observe the End that we ought to aim at in our Prayers, and that is the Glory of God, we must pray for those Things that we want, with submission to his Will and with reference to his Glory, that must be the end of our Prayers. Fifthly, We must observe the End that we ought to aim At in our Prayers, and that is the Glory of God, we must pray for those Things that we want, with submission to his Will and with Referente to his Glory, that must be the end of our Prayers. ord, pns12 vmb vvi dt vvb cst pns12 vmd pc-acp vvi p-acp p-acp po12 n2, cc d vbz dt n1 pp-f np1, pns12 vmb vvi p-acp d n2 cst pns12 vvb, p-acp n1 p-acp po31 n1 cc p-acp n1 p-acp po31 n1, cst vmb vbi dt n1 pp-f po12 n2. (10) discourse (DIV1) 403 Image 209
3427 Our Design in begging any thing from God, should be that he may have it out of us again in his Service, Our Design in begging any thing from God, should be that he may have it out of us again in his Service, po12 n1 p-acp vvg d n1 p-acp np1, vmd vbi cst pns31 vmb vhi pn31 av pp-f pno12 av p-acp po31 n1, (10) discourse (DIV1) 403 Image 209
3428 and to his Honour and Glory; and to his Honour and Glory; cc p-acp po31 n1 cc n1; (10) discourse (DIV1) 403 Image 209
3429 and whilst we propose this to our selves we are like to speed in our Requests. and while we propose this to our selves we Are like to speed in our Requests. cc cs pns12 vvb d p-acp po12 n2 pns12 vbr j pc-acp vvi p-acp po12 n2. (10) discourse (DIV1) 403 Image 209
3430 We may well hope our Prayers will be successful when we beg Mercies not to consume them but to husband them, that the encrease of all may return again to God who gave them; We may well hope our Prayers will be successful when we beg mercies not to consume them but to husband them, that the increase of all may return again to God who gave them; pns12 vmb av vvi po12 n2 vmb vbi j c-crq pns12 vvb n2 xx pc-acp vvi pno32 p-acp p-acp n1 pno32, cst dt n1 pp-f d vmb vvi av p-acp np1 r-crq vvd pno32; (10) discourse (DIV1) 403 Image 209
3431 and can we think that God will be sparing, when if I may so speak with reverence, it concerns his own Gain to be liberal? Wicked and unthankful Men are but like Vapors and Exhalations drawn up out of the Earth, that do but eclipse the Sun that raises them. and can we think that God will be sparing, when if I may so speak with Reverence, it concerns his own Gain to be liberal? Wicked and unthankful Men Are but like Vapours and Exhalations drawn up out of the Earth, that do but eclipse the Sun that raises them. cc vmb pns12 vvi cst np1 vmb vbi vvg, c-crq cs pns11 vmb av vvi p-acp n1, pn31 vvz po31 d n1 pc-acp vbi j? j cc j n2 vbr p-acp j n2 cc n2 vvn a-acp av pp-f dt n1, cst vdb p-acp vvi dt n1 cst vvz pno32. (10) discourse (DIV1) 403 Image 209
3432 So when God raiseth up wicked Men by his Bounty and Goodness, they only serve to eclipse and stain his Glory in the World. So when God Raiseth up wicked Men by his Bounty and goodness, they only serve to eclipse and stain his Glory in the World. av c-crq np1 vvz a-acp j n2 p-acp po31 n1 cc n1, pns32 av-j vvi pc-acp vvi cc vvi po31 n1 p-acp dt n1. (10) discourse (DIV1) 403 Image 209
3433 Whereas godly Men are like Rivers, that as they receive all their Streams from the Sea, Whereas godly Men Are like rivers, that as they receive all their Streams from the Sea, cs j n2 vbr j n2, cst c-acp pns32 vvb d po32 n2 p-acp dt n1, (10) discourse (DIV1) 403 Image 209
3434 so they return all again into the Sea: so they return all again into the Sea: av pns32 vvb d av p-acp dt n1: (10) discourse (DIV1) 403 Image 209
3435 So these, whatever they receive from God, they improve all for and return all again unto God. So these, whatever they receive from God, they improve all for and return all again unto God. av d, r-crq pns32 vvb p-acp np1, pns32 vvb d p-acp cc vvi d av p-acp np1. (10) discourse (DIV1) 403 Image 209
3436 And therefore they may well hope to speed who beg Mercies at the Hand of God, who intend to return all again unto the Glory of God. And Therefore they may well hope to speed who beg mercies At the Hand of God, who intend to return all again unto the Glory of God. cc av pns32 vmb av vvi pc-acp vvi r-crq vvb n2 p-acp dt n1 pp-f np1, r-crq vvb pc-acp vvi d av p-acp dt n1 pp-f np1. (10) discourse (DIV1) 403 Image 209
3437 So much for the Qualifications of Prayer; So much for the Qualifications of Prayer; av av-d c-acp dt n2 pp-f n1; (10) discourse (DIV1) 404 Image 209
3438 it must be made by the assistance of the Holy Ghost, in the Name and Mediation of Jesus Christ, with Faith and Fervency, making an humble representation of our Wants and Desires unto God for those Things that are according to his Will, with submission to his Pleasure, it must be made by the assistance of the Holy Ghost, in the Name and Mediation of jesus christ, with Faith and Fervency, making an humble representation of our Wants and Desires unto God for those Things that Are according to his Will, with submission to his Pleasure, pn31 vmb vbi vvn p-acp dt n1 pp-f dt j n1, p-acp dt n1 cc n1 pp-f np1 np1, p-acp n1 cc n1, vvg dt j n1 pp-f po12 vvz cc vvz p-acp np1 p-acp d n2 cst vbr vvg p-acp po31 n1, p-acp n1 p-acp po31 n1, (10) discourse (DIV1) 404 Image 209
3439 and with reference to his Honour. And thus much for the first Thing, What it is to pray. and with Referente to his Honour. And thus much for the First Thing, What it is to pray. cc p-acp n1 p-acp po31 n1. cc av av-d c-acp dt ord n1, r-crq pn31 vbz pc-acp vvi. (10) discourse (DIV1) 404 Image 209
3440 The second Thing propounded, was to shew you, What it is to pray without ceasing. And this I shall do negatively and positively. First, Negatively. The second Thing propounded, was to show you, What it is to pray without ceasing. And this I shall do negatively and positively. First, Negatively. dt ord n1 vvd, vbds pc-acp vvi pn22, r-crq pn31 vbz pc-acp vvi p-acp vvg. cc d pns11 vmb vdi av-j cc av-j. ord, av-j. (10) discourse (DIV1) 405 Image 209
3441 To pray without ceasing is not always to be actually engaged in this Duty of Prayer, either or ally, verbally or mentally; it is not that all other Duties shall be swallowed up and give place unto Prayer. To pray without ceasing is not always to be actually engaged in this Duty of Prayer, either or alley, verbally or mentally; it is not that all other Duties shall be swallowed up and give place unto Prayer. pc-acp vvi p-acp vvg vbz xx av pc-acp vbi av-j vvn p-acp d n1 pp-f n1, d cc n1, av-j cc av-j; pn31 vbz xx d d j-jn n2 vmb vbi vvn a-acp cc vvi n1 p-acp n1. (10) discourse (DIV1) 406 Image 209
3442 This was an old Error of the Messalians and Euchites, that began 340 Years after Christ, whose Opinion it was, This was an old Error of the Messalians and Euchites, that began 340 years After christ, whose Opinion it was, d vbds dt j n1 pp-f dt njp2 cc n2, cst vvd crd n2 p-acp np1, rg-crq n1 pn31 vbds, (10) discourse (DIV1) 406 Image 209
3443 because here and elsewhere in Scripture we are commanded to pray continually, and to pray always, and the like, Because Here and elsewhere in Scripture we Are commanded to pray continually, and to pray always, and the like, c-acp av cc av p-acp n1 pns12 vbr vvn p-acp vvb av-j, cc p-acp vvb av, cc dt j, (10) discourse (DIV1) 406 Image 209
3444 therefore they thought the whole Work of a Christian was only to pray. A most fond and foolish Error; Therefore they Thought the Whole Work of a Christian was only to pray. A most found and foolish Error; av pns32 vvd dt j-jn n1 pp-f dt njp vbds av-j pc-acp vvi. dt av-ds j cc j n1; (10) discourse (DIV1) 406 Image 209
3445 for what is the great end of Prayer, but that we may thereby obtain that Grace from God that may enable us to perform other Duties of Religion and Holiness. for what is the great end of Prayer, but that we may thereby obtain that Grace from God that may enable us to perform other Duties of Religion and Holiness. p-acp r-crq vbz dt j n1 pp-f n1, cc-acp cst pns12 vmb av vvi d n1 p-acp np1 cst vmb vvi pno12 pc-acp vvi j-jn n2 pp-f n1 cc n1. (10) discourse (DIV1) 406 Image 209
3446 Certainly God doth not blow up one Duty by another; Certainly God does not blow up one Duty by Another; av-j np1 vdz xx vvi a-acp crd n1 p-acp n-jn; (10) discourse (DIV1) 406 Image 209
3447 he that hath commanded us to pray without ceasing, hath likewise commanded us to Hear, Read, Meditate, and the like; he that hath commanded us to pray without ceasing, hath likewise commanded us to Hear, Read, Meditate, and the like; pns31 cst vhz vvn pno12 pc-acp vvi p-acp vvg, vhz av vvn pno12 p-acp vvb, vvb, vvi, cc dt j; (10) discourse (DIV1) 406 Image 209
3448 yea, although Prayer be so spiritual and so heavenly a Duty, yet we are not to neglect the Duties of our particular Callings, only that we may have the more time for Prayer. yea, although Prayer be so spiritual and so heavenly a Duty, yet we Are not to neglect the Duties of our particular Callings, only that we may have the more time for Prayer. uh, cs n1 vbb av j cc av j dt n1, av pns12 vbr xx pc-acp vvi dt n2 pp-f po12 j n2, av-j cst pns12 vmb vhi dt av-dc n1 p-acp n1. (10) discourse (DIV1) 406 Image 209
3449 God hath divided out the Work, and hath given unto every Thing its Season, in which alone it is beautiful. God hath divided out the Work, and hath given unto every Thing its Season, in which alone it is beautiful. np1 vhz vvn av dt n1, cc vhz vvn p-acp d n1 po31 n1, p-acp r-crq av-j pn31 vbz j. (10) discourse (DIV1) 406 Image 209
3450 Prayer makes Melody in God's Ears, then only when it is well timed; Prayer makes Melody in God's Ears, then only when it is well timed; n1 vvz n1 p-acp npg1 n2, av av-j c-crq pn31 vbz av vvn; (10) discourse (DIV1) 406 Image 209
3451 when we justle out one Duty by another, besides the sinful omission of what we should perform, that which we do perform becomes unacceptable, because unseasonable: when we justle out one Duty by Another, beside the sinful omission of what we should perform, that which we do perform becomes unacceptable, Because unseasonable: c-crq pns12 vvi av crd n1 p-acp n-jn, p-acp dt j n1 pp-f r-crq pns12 vmd vvi, cst r-crq pns12 vdb vvi vvz j, c-acp j: (10) discourse (DIV1) 406 Image 209
3452 Neither can we hope that Prayer will prevail with God, that appears before him guilty of the Death and Murder (if I may so phrase it) of other Duties. Neither can we hope that Prayer will prevail with God, that appears before him guilty of the Death and Murder (if I may so phrase it) of other Duties. av-dx vmb pns12 vvi d n1 vmb vvi p-acp np1, cst vvz p-acp pno31 j pp-f dt n1 cc n1 (cs pns11 vmb av vvb pn31) pp-f j-jn n2. (10) discourse (DIV1) 406 Image 209
3453 This therefore cannot be the meaning of it, that we should do nothing but Pray. This Therefore cannot be the meaning of it, that we should do nothing but Pray. np1 av vmbx vbi dt n1 pp-f pn31, cst pns12 vmd vdi pix cc-acp vvi. (10) discourse (DIV1) 406 Image 209
3454 Therefore, Secondly, Absolutely or Positively, I shall give you a fourfold Interpretation of this Expression of the Apostle, Pray without ceasing. Therefore, Secondly, Absolutely or Positively, I shall give you a fourfold Interpretation of this Expression of the Apostle, Pray without ceasing. av, ord, av-j cc av-j, pns11 vmb vvi pn22 dt j n1 pp-f d n1 pp-f dt n1, vvb p-acp vvg. (10) discourse (DIV1) 407 Image 209
3455 First, That may be said to be done without ceasing, that is done constantly and at set Times and Seasons. First, That may be said to be done without ceasing, that is done constantly and At Set Times and Seasons. ord, cst vmb vbi vvn pc-acp vbi vdn p-acp vvg, cst vbz vdn av-j cc p-acp j-vvn n2 cc n2. (10) discourse (DIV1) 408 Image 209
3456 So we have the Word used, Gen. 8.22. While the Earth remaineth, Seed-time and Harvest, Cold and Heat, Summer and Winter, Day and Night shall not cease: So we have the Word used, Gen. 8.22. While the Earth remains, Seedtime and Harvest, Cold and Heat, Summer and Winter, Day and Night shall not cease: av pns12 vhb dt n1 vvd, np1 crd. cs dt n1 vvz, n1 cc n1, j-jn cc n1, n1 cc n1, n1 cc n1 vmb xx vvi: (10) discourse (DIV1) 408 Image 209
3457 That is, they shall not cease in their Courses and appointed Times. That is, they shall not cease in their Courses and appointed Times. cst vbz, pns32 vmb xx vvi p-acp po32 vvz cc vvn n2. (10) discourse (DIV1) 408 Image 209
3458 So here, Pray without ceasing; that is, observe a constant course of Prayer at fixed and appointed Times, still keeping your selves from any superstitious Observations. And thus, Exod. 29.42. So Here, Pray without ceasing; that is, observe a constant course of Prayer At fixed and appointed Times, still keeping your selves from any superstitious Observations. And thus, Exod 29.42. av av, vvb p-acp vvg; cst vbz, vvb dt j n1 pp-f n1 p-acp vvn cc j-vvn n2, av vvg po22 n2 p-acp d j n2. cc av, np1 crd. (10) discourse (DIV1) 408 Image 209
3459 the daily Sacrifice is called there a continual burnt Offering; and yet it was offered up only every Morning and every Evening, the daily Sacrifice is called there a continual burned Offering; and yet it was offered up only every Morning and every Evening, dt j vvb vbz vvn a-acp dt j vvn vvg; cc av pn31 vbds vvn a-acp av-j d n1 cc d n1, (10) discourse (DIV1) 408 Image 209
3460 and yet God accounts it a continual Offering. So here Pray continually, or without ceasing; that is, keep up frequent and appointed Times for Prayer, without intermission. and yet God accounts it a continual Offering. So Here Pray continually, or without ceasing; that is, keep up frequent and appointed Times for Prayer, without intermission. cc av np1 vvz pn31 dt j vvg. av av vvb av-j, cc p-acp vvg; cst vbz, vvb a-acp j cc j-vvn n2 p-acp n1, p-acp n1. (10) discourse (DIV1) 408 Image 209
3461 Secondly, To pray without ceasing,2. It is to pray with all vehemency and importunity. Acts 13.5. is to pray with all importunity and vehemency. So in Acts 13.5. Secondly, To pray without ceasing,2. It is to pray with all vehemency and importunity. Acts 13.5. is to pray with all importunity and vehemency. So in Acts 13.5. ord, pc-acp vvi p-acp n1. pn31 vbz pc-acp vvi p-acp d n1 cc n1. np1 crd. vbz pc-acp vvi p-acp d n1 cc n1. av p-acp n2 crd. (10) discourse (DIV1) 409 Image 209
3462 the Church is said to pray for St. Peter without ceasing; that is, they were very earnest and importunate, the Church is said to pray for Saint Peter without ceasing; that is, they were very earnest and importunate, dt n1 vbz vvn pc-acp vvi p-acp n1 np1 p-acp vvg; cst vbz, pns32 vbdr av j cc j, (10) discourse (DIV1) 409 Image 209
3463 and would give God no rest until he heard them. and would give God no rest until he herd them. cc vmd vvi np1 dx n1 c-acp pns31 vvd pno32. (10) discourse (DIV1) 409 Image 209
3464 So also in the Parable of the unjust Steward, which our Saviour spake on purpose to shew how prevalent with God Importunity is, Luke 18.1. It is said, That the Lord would teach them that they ought to Pray always; that is, that they ought to pray earnestly and importunately, not giving over till they were heard. So also in the Parable of the unjust Steward, which our Saviour spoke on purpose to show how prevalent with God Importunity is, Lycia 18.1. It is said, That the Lord would teach them that they ought to Pray always; that is, that they ought to pray earnestly and importunately, not giving over till they were herd. av av p-acp dt n1 pp-f dt j n1, r-crq po12 n1 vvd p-acp n1 pc-acp vvi c-crq j p-acp np1 n1 vbz, av crd. pn31 vbz vvn, cst dt n1 vmd vvi pno32 cst pns32 vmd pc-acp vvi av; cst vbz, cst pns32 vmd pc-acp vvi av-j cc av-j, xx vvg a-acp c-acp pns32 vbdr vvn. (10) discourse (DIV1) 409 Image 209
3465 So also 1 Sam. 7.7, 8. the Children of Israel entreated Samuel not to cease crying to the Lord for them; So also 1 Sam. 7.7, 8. the Children of Israel entreated Samuel not to cease crying to the Lord for them; av av crd np1 crd, crd dt n2 pp-f np1 vvn np1 xx pc-acp vvi vvg p-acp dt n1 p-acp pno32; (10) discourse (DIV1) 409 Image 209
3466 that is, that he would improve all his Interest at the Throne of Grace to the utmost in their Behalfs. that is, that he would improve all his Interest At the Throne of Grace to the utmost in their Behalfs. cst vbz, cst pns31 vmd vvi d po31 n1 p-acp dt n1 pp-f n1 p-acp dt j p-acp po32 n2. (10) discourse (DIV1) 409 Image 209
3467 So we are bid to Pray without ceasing; that is, to be earnest and vehement, resolving to take no Denial at the Hands of God. So we Are bid to Pray without ceasing; that is, to be earnest and vehement, resolving to take no Denial At the Hands of God. av pns12 vbr vvn p-acp vvb p-acp vvg; cst vbz, pc-acp vbi j cc j, vvg pc-acp vvi dx n1 p-acp dt n2 pp-f np1. (10) discourse (DIV1) 409 Image 209
3468 But yet we must do other Duties also, though we are vehement in this. But yet we must do other Duties also, though we Are vehement in this. p-acp av pns12 vmb vdi j-jn n2 av, cs pns12 vbr j p-acp d. (10) discourse (DIV1) 409 Image 209
3469 We may learn how to demean our selves in this case towards God, by Beggars that sometimes come to your Doors that oftentimes bring their Work along with them, they beg importunately and yet they work betwixt whiles; We may Learn how to demean our selves in this case towards God, by Beggars that sometime come to your Doors that oftentimes bring their Work along with them, they beg importunately and yet they work betwixt while; pns12 vmb vvi c-crq pc-acp vvi po12 n2 p-acp d n1 p-acp np1, p-acp n2 cst av vvn p-acp po22 n2 cst av vvi po32 n1 a-acp p-acp pno32, pns32 vvb av-j cc av pns32 vvb p-acp n1; (10) discourse (DIV1) 409 Image 209
3470 so also should we do, we should beg as importunately of God as if we depended meerly upon his Charity, so also should we do, we should beg as importunately of God as if we depended merely upon his Charity, av av vmd pns12 vdi, pns12 vmd vvi c-acp av-j pp-f np1 c-acp cs pns12 vvd av-j p-acp po31 n1, (10) discourse (DIV1) 409 Image 209
3471 and yet betwixt whiles we should work as industriously as if we were our selves to get our Livings with our own Hands. and yet betwixt while we should work as industriously as if we were our selves to get our Livings with our own Hands. cc av p-acp n1 pns12 vmd vvi c-acp av-j c-acp cs pns12 vbdr po12 n2 pc-acp vvi po12 n2-vvg p-acp po12 d n2. (10) discourse (DIV1) 409 Image 209
3472 Thirdly, To pray without ceasing is to take all Occasions, at every turn, to be darting up of our Souls unto God in holy Meditations and Ejaculations. Thirdly, To pray without ceasing is to take all Occasions, At every turn, to be darting up of our Souls unto God in holy Meditations and Ejaculations. ord, pc-acp vvi p-acp vvg vbz pc-acp vvi d n2, p-acp d n1, pc-acp vbi vvg a-acp pp-f po12 n2 p-acp np1 p-acp j n2 cc n2. (10) discourse (DIV1) 410 Image 209
3473 And this we may and ought to do when we hear or read the Word, And this we may and ought to do when we hear or read the Word, cc d pns12 vmb cc pi pc-acp vdi c-crq pns12 vvb cc vvi dt n1, (10) discourse (DIV1) 410 Image 209
3474 or whatever Duty of Religion we are engaged about, yea, this we may and ought to do in our worldly Employments. or whatever Duty of Religion we Are engaged about, yea, this we may and ought to do in our worldly Employments. cc r-crq n1 pp-f n1 pns12 vbr vvn a-acp, uh, d pns12 vmb cc pi pc-acp vdi p-acp po12 j n2. (10) discourse (DIV1) 410 Image 209
3475 If your Hearts and Affections be heavenly, your Thoughts will force out a Passage, through the Crowd and Tumult of worldly Businesses, to Heaven; If your Hearts and Affections be heavenly, your Thoughts will force out a Passage, through the Crowd and Tumult of worldly Businesses, to Heaven; cs po22 n2 cc n2 vbb j, po22 n2 vmb vvi av dt n1, p-acp dt n1 cc n1 pp-f j n2, p-acp n1; (10) discourse (DIV1) 410 Image 209
3476 Ejaculations are swift Messengers that require not much time to perform their Errands in, for there is a holy Mystery in pointing our earthly Employments with these heavenly Ejaculations, as Men point their Writings sometimes with Stops, ever now and then shooting up a short mental Prayer unto Heaven; Ejaculations Are swift Messengers that require not much time to perform their Errands in, for there is a holy Mystery in pointing our earthly Employments with these heavenly Ejaculations, as Men point their Writings sometime with Stops, ever now and then shooting up a short mental Prayer unto Heaven; n2 vbr j n2 cst vvb xx d n1 pc-acp vvi po32 n2 p-acp, c-acp pc-acp vbz dt j n1 p-acp vvg po12 j n2 p-acp d j n2, p-acp n2 vvb po32 n2-vvg av p-acp vvz, av av cc av vvg a-acp dt j j n1 p-acp n1; (10) discourse (DIV1) 410 Image 209
3477 such Pauses as these are you will find to be no Impediments to your worldly Affairs. such Pauses as these Are you will find to be no Impediments to your worldly Affairs. d n2 c-acp d vbr pn22 n1 vvi pc-acp vbi dx n2 p-acp po22 j n2. (10) discourse (DIV1) 410 Image 209
3478 This is the way for a Christian to be retired and private in the midst of a Multitude, to turn his Shop or his Field into a Closet; to trade for Earth, This is the Way for a Christian to be retired and private in the midst of a Multitude, to turn his Shop or his Field into a Closet; to trade for Earth, d vbz dt n1 p-acp dt njp pc-acp vbi vvn cc j p-acp dt n1 pp-f dt n1, pc-acp vvi po31 n1 cc po31 n1 p-acp dt n1; p-acp n1 p-acp n1, (10) discourse (DIV1) 410 Image 209
3479 and yet to get Heaven also into the Bargain. So we read of Nehemiah 2.4. and yet to get Heaven also into the Bargain. So we read of Nehemiah 2.4. cc av pc-acp vvi n1 av p-acp dt n1. av pns12 vvb pp-f np1 crd. (10) discourse (DIV1) 410 Image 209
3480 That whilst the King was discoursing to him of the State of Judea, it is said that Nehemiah prayed unto God; that is, he sent up secret Prayers to God, which tho' they escaped the King's notice and observation, That while the King was discoursing to him of the State of Judea, it is said that Nehemiah prayed unto God; that is, he sent up secret Prayers to God, which though they escaped the King's notice and observation, cst cs dt n1 vbds vvg p-acp pno31 pp-f dt n1 pp-f np1, pn31 vbz vvn cst np1 vvd p-acp np1; cst vbz, pns31 vvd a-acp j-jn n2 p-acp np1, r-crq cs pns32 vvd dt ng1 n1 cc n1, (10) discourse (DIV1) 410 Image 209
3481 yet were they so prevalent as to bow and encline his Heart. yet were they so prevalent as to bow and incline his Heart. av vbdr pns32 av j c-acp pc-acp vvi cc vvi po31 n1. (10) discourse (DIV1) 410 Image 209
3482 Fourthly and Lastly, There is yet something more in this Praying without ceasing, and that is this; Fourthly and Lastly, There is yet something more in this Praying without ceasing, and that is this; ord cc ord, pc-acp vbz av pi av-dc p-acp d vvg p-acp vvg, cc d vbz d; (10) discourse (DIV1) 411 Image 209
3483 We may then be said to pray without ceasing, when we keep our Hearts in such a frame, We may then be said to pray without ceasing, when we keep our Hearts in such a frame, pns12 vmb av vbi vvn pc-acp vvi p-acp vvg, c-crq pns12 vvb po12 n2 p-acp d dt n1, (10) discourse (DIV1) 411 Image 209
3484 as that we are fit at all times to vent our selves before God in Prayer. as that we Are fit At all times to vent our selves before God in Prayer. c-acp cst pns12 vbr j p-acp d n2 pc-acp vvi po12 n2 p-acp np1 p-acp n1. (10) discourse (DIV1) 411 Image 209
3485 When we keep alive and cherish a praying Spirit, and can upon all Opportunities draw near to God with full Souls, When we keep alive and cherish a praying Spirit, and can upon all Opportunities draw near to God with full Souls, c-crq pns12 vvb j cc vvb dt j-vvg n1, cc vmb p-acp d n2 vvb av-j p-acp np1 p-acp j n2, (10) discourse (DIV1) 411 Image 209
3486 and with quick and vigorous Affections: and with quick and vigorous Affections: cc p-acp j cc j n2: (10) discourse (DIV1) 411 Image 209
3487 This is to pray without ceasing, and this I take to be the most genuine, natural Sense of the Words, This is to pray without ceasing, and this I take to be the most genuine, natural Sense of the Words, d vbz pc-acp vvi p-acp vvg, cc d pns11 vvb pc-acp vbi dt av-ds j, j n1 pp-f dt n2, (10) discourse (DIV1) 411 Image 209
3488 and the true Scope of the Apostle here, to have the Habit of Prayer enclining them always freely and sweetly to breath out their Requests unto God, and to take all Occasions to prostrate themselves before his Throne of Grace. and the true Scope of the Apostle Here, to have the Habit of Prayer inclining them always freely and sweetly to breath out their Requests unto God, and to take all Occasions to prostrate themselves before his Throne of Grace. cc dt j n1 pp-f dt n1 av, pc-acp vhi dt n1 pp-f n1 vvg pno32 av av-j cc av-j pc-acp vvi av po32 n2 p-acp np1, cc pc-acp vvi d n2 pc-acp vvi px32 p-acp po31 n1 pp-f n1. (10) discourse (DIV1) 411 Image 209
3489 Now those that would maintain this praying Temper must be especially careful of Two Things. Now those that would maintain this praying Temper must be especially careful of Two Things. av d cst vmd vvi d n-vvg vvi vmb vbi av-j j pp-f crd n2. (10) discourse (DIV1) 411 Image 209
3490 First, That they do not too much ingulf themselves in the Businesses and Pleasures of this Life; First, That they do not too much ingulf themselves in the Businesses and Pleasures of this Life; ord, cst pns32 vdb xx av av-d n1 px32 p-acp dt n2 cc n2 pp-f d n1; (10) discourse (DIV1) 412 Image 209
3491 for this will exceedingly damp and deaden the Heart to this holy Duty; for this will exceedingly damp and deaden the Heart to this holy Duty; p-acp d n1 av-vvg n-jn cc j dt n1 p-acp d j n1; (10) discourse (DIV1) 412 Image 209
3492 as Earth cast upon the Fire puts it out, so the World, when it is spread over the Affections, must needs stifle and extinguish that holy Flame that should ascend up to Heaven. as Earth cast upon the Fire puts it out, so the World, when it is spread over the Affections, must needs stifle and extinguish that holy Flame that should ascend up to Heaven. c-acp n1 vvd p-acp dt n1 vvz pn31 av, av dt n1, c-crq pn31 vbz vvn p-acp dt n2, vmb av vvi cc vvi d j n1 cst vmd vvi a-acp p-acp n1. (10) discourse (DIV1) 412 Image 209
3493 How hard is it for a Man, that oppresseth himself with a heap of Businesses, to raise his Heart unto God under all that Load? How hard is it for those that let out their Hearts thus too and fro, a thousand ways, to summon them in the next moment to attend upon God, with that awful and serious Frame that becomes all those that appear before him? When we come to Prayer reaking hot out of the Affairs of this World, we find our Hearts subject to manifold Distractions and Discomposures, How hard is it for a Man, that Oppresses himself with a heap of Businesses, to raise his Heart unto God under all that Load? How hard is it for those that let out their Hearts thus too and from, a thousand ways, to summon them in the next moment to attend upon God, with that awful and serious Frame that becomes all those that appear before him? When we come to Prayer reaking hight out of the Affairs of this World, we find our Hearts Subject to manifold Distractions and Discomposures, c-crq av-j vbz pn31 p-acp dt n1, cst vvz px31 p-acp dt n1 pp-f n2, pc-acp vvi po31 n1 p-acp np1 p-acp d cst n1? c-crq av-j vbz pn31 p-acp d cst vvb av po32 n2 av av cc av, dt crd n2, pc-acp vvi pno32 p-acp dt ord n1 pc-acp vvi p-acp np1, p-acp cst j cc j n1 cst vvz d d cst vvb p-acp pno31? c-crq pns12 vvb p-acp n1 j-vvg av-j av pp-f dt n2 pp-f d n1, pns12 vvb po12 n2 j-jn p-acp j n2 cc n2, (10) discourse (DIV1) 412 Image 209
3494 and our Thoughts scattered like Bees, still flying from one Flower to another, still bringing some Intelligence from worldly Objects, and our Thoughts scattered like Bees, still flying from one Flower to Another, still bringing Some Intelligence from worldly Objects, cc po12 n2 vvn av-j n2, av vvg p-acp crd n1 p-acp j-jn, av vvg d n1 p-acp j n2, (10) discourse (DIV1) 412 Image 209
3495 even then when we are about divine Employments. even then when we Are about divine Employments. av av c-crq pns12 vbr a-acp j-jn n2. (10) discourse (DIV1) 412 Image 209
3496 Secondly, If you would maintain a praying Temper of Soul, be careful not to fall into the commission of any known, presumptuous Sin. The Guilt of Sin lying upon the Conscience, will exceedingly deaden the Heart to Prayer. Alas! Secondly, If you would maintain a praying Temper of Soul, be careful not to fallen into the commission of any known, presumptuous Sin. The Gilded of since lying upon the Conscience, will exceedingly deaden the Heart to Prayer. Alas! ord, cs pn22 vmd vvi dt n-vvg vvi pp-f n1, vbb j xx pc-acp vvi p-acp dt n1 pp-f d vvn, j np1 dt j-vvn pp-f n1 vvg p-acp dt n1, vmb av-vvg vvi dt n1 p-acp n1. np1! (10) discourse (DIV1) 413 Image 209
3497 how can we go to God with any freedom of Spirit? How can we call him Father with any Boldness and Confidence, how can we go to God with any freedom of Spirit? How can we call him Father with any Boldness and Confidence, q-crq vmb pns12 vvi p-acp np1 p-acp d n1 pp-f n1? q-crq vmb pns12 vvi pno31 n1 p-acp d n1 cc n1, (10) discourse (DIV1) 413 Image 209
3498 while we are conscious to our selves that we have daringly provoked him by some wilful Offence? I may appeal to your own Experience in this; while we Are conscious to our selves that we have daringly provoked him by Some wilful Offence? I may appeal to your own Experience in this; cs pns12 vbr j p-acp po12 n2 cst pns12 vhb av-vvg vvn pno31 p-acp d j n1? pns11 vmb vvi p-acp po22 d n1 p-acp d; (10) discourse (DIV1) 413 Image 209
3499 Do not your Consciences fly in your Faces? Do they not take you by the Throat and even choak your Speech, Do not your Consciences fly in your Faces? Do they not take you by the Throat and even choke your Speech, vdb xx po22 n2 vvb p-acp po22 n2? vdb pns32 xx vvi pn22 p-acp dt n1 cc av vvb po22 n1, (10) discourse (DIV1) 413 Image 209
3500 while you are praying with some such Suggestions as these? What, can I pray for the Pardon of Sin, that frequently commit that which I know to be Sin? Shall I dare to lift up unclean Hands before his pure and holy Eyes, while you Are praying with Some such Suggestions as these? What, can I pray for the Pardon of since, that frequently commit that which I know to be since? Shall I Dare to lift up unclean Hands before his pure and holy Eyes, cs pn22 vbr vvg p-acp d d n2 c-acp d? q-crq, vmb pns11 vvi p-acp dt n1 pp-f n1, cst av-j vvi d r-crq pns11 vvb pc-acp vbi n1? vmb pns11 vvb pc-acp vvi a-acp j n2 p-acp po31 j cc j n2, (10) discourse (DIV1) 413 Image 209
3501 or to speak to him in Prayer, when as those Sins that rancor and fester in my Conscience, must needs make my Breath unsavory and noisome to him? Will the Lord hear such Prayers? Or, or to speak to him in Prayer, when as those Sins that rancour and fester in my Conscience, must needs make my Breath unsavoury and noisome to him? Will the Lord hear such Prayers? Or, cc pc-acp vvi p-acp pno31 p-acp n1, c-crq p-acp d n2 cst n1 cc vvi p-acp po11 n1, vmb av vvi po11 n1 j cc j p-acp pno31? n1 dt n1 vvb d n2? cc, (10) discourse (DIV1) 413 Image 209
3502 if he doth hear them, will he not account them an Abomination? You now, whose Consciences, if he does hear them, will he not account them an Abomination? You now, whose Consciences, cs pns31 vdz vvi pno32, vmb pns31 xx vvi pno32 dt n1? pn22 av, rg-crq n2, (10) discourse (DIV1) 413 Image 209
3503 thus accuse you, do you not find such Reflections as these to be great Deadnings to your Hearts, such Damps to Duty, such Clippings of the Wings of the Spirit of God and takings off of the Wheels of the Soul, thus accuse you, do you not find such Reflections as these to be great Deadnings to your Hearts, such Damps to Duty, such Clippings of the Wings of the Spirit of God and takings off of the Wheels of the Soul, av vvb pn22, vdb pn22 xx vvi d n2 c-acp d pc-acp vbi j n2 p-acp po22 n2, d n2-jn p-acp n1, d n2-vvg pp-f dt n2 pp-f dt n1 pp-f np1 cc n2-vvg p-acp pp-f dt n2 pp-f dt n1, (10) discourse (DIV1) 413 Image 209
3504 so that it drives on but slowly and heavily in the performance of that Duty? Certainly Guilt is the greatest Impediment to Duty in the World, so that it drives on but slowly and heavily in the performance of that Duty? Certainly Gilded is the greatest Impediment to Duty in the World, av cst pn31 vvz a-acp p-acp av-j cc av-j p-acp dt n1 pp-f d n1? av-j j-vvn vbz dt js n1 p-acp n1 p-acp dt n1, (10) discourse (DIV1) 413 Image 209
3505 for it takes off from the Freeness and Filialness of our Spirits, and fills us with Distrust, Diffidence and a slavish Fear of coming before God, rather as our Judge than as our Father. for it Takes off from the Freeness and Filialness of our Spirits, and fills us with Distrust, Diffidence and a slavish fear of coming before God, rather as our Judge than as our Father. c-acp pn31 vvz a-acp p-acp dt n1 cc n1 pp-f po12 n2, cc vvz pno12 p-acp n1, n1 cc dt j n1 pp-f vvg p-acp np1, av-c p-acp po12 n1 cs p-acp po12 n1. (10) discourse (DIV1) 413 Image 209
3506 And therefore we find that as soon as Adam had sinned against his Maker, he hides himself from him: And Therefore we find that as soon as Adam had sinned against his Maker, he hides himself from him: cc av pns12 vvb cst c-acp av c-acp np1 vhd vvn p-acp po31 n1, pns31 vvz px31 p-acp pno31: (10) discourse (DIV1) 413 Image 209
3507 Yea, and we may observe it in our selves, what a slavish dejectedness and deadness seizeth upon us when we come to God in Duty, Yea, and we may observe it in our selves, what a slavish dejectedness and deadness seizes upon us when we come to God in Duty, uh, cc pns12 vmb vvi pn31 p-acp po12 n2, r-crq dt j n1 cc n1 vvz p-acp pno12 c-crq pns12 vvb p-acp np1 p-acp n1, (10) discourse (DIV1) 413 Image 209
3508 after we have wronged him by any known Sin; After we have wronged him by any known since; c-acp pns12 vhb vvn pno31 p-acp d j-vvn n1; (10) discourse (DIV1) 413 Image 209
3509 how doth this make us come with such misgiving Fears, as if we would not have God to take notice that we were in his Presence, making us to be continually in Pain until the Duty be done? And thus you see what it is to Pray without ceasing. It is to pray constantly at set Times and Seasons, it is to pray importunately and vehemently, it is upon all Occasions to be sending up holy Ejaculations unto God, how does this make us come with such misgiving Fears, as if we would not have God to take notice that we were in his Presence, making us to be continually in Pain until the Duty be done? And thus you see what it is to Pray without ceasing. It is to pray constantly At Set Times and Seasons, it is to pray importunately and vehemently, it is upon all Occasions to be sending up holy Ejaculations unto God, q-crq vdz d vvi pno12 vvi p-acp d n-vvg vvz, c-acp cs pns12 vmd xx vhi n1 pc-acp vvi n1 cst pns12 vbdr p-acp po31 n1, vvg pno12 pc-acp vbi av-j p-acp n1 p-acp dt n1 vbb vdn? cc av pn22 vvb r-crq pn31 vbz p-acp vvb p-acp vvg. pn31 vbz pc-acp vvi av-j p-acp j-vvn n2 cc n2, pn31 vbz pc-acp vvi av-j cc av-j, pn31 vbz p-acp d n2 pc-acp vbi vvg a-acp j n2 p-acp np1, (10) discourse (DIV1) 413 Image 209
3510 and especially to keep alive and cherish a praying Frame of Heart: and especially to keep alive and cherish a praying Frame of Heart: cc av-j pc-acp vvi j cc vvb dt j-vvg n1 pp-f n1: (10) discourse (DIV1) 413 Image 209
3511 Which whosoever would do he must beware of emerging himself in the World, and of committing any known and presumptuous Sin. And so much for the doctrinal part. Which whosoever would do he must beware of emerging himself in the World, and of committing any known and presumptuous Sin. And so much for the doctrinal part. r-crq c-crq vmd vdi pns31 vmb vvi pp-f vvg px31 p-acp dt n1, cc pp-f vvg d vvn cc j np1 cc av av-d c-acp dt j n1. (10) discourse (DIV1) 413 Image 209
3512 The Application shall be to stir us up and excite us to the performance of this Holy Duty, wherein indeed the Vitals of Religion and Holiness do consist: The Application shall be to stir us up and excite us to the performance of this Holy Duty, wherein indeed the Vitals of Religion and Holiness do consist: dt n1 vmb vbi pc-acp vvi pno12 a-acp cc vvi pno12 p-acp dt n1 pp-f d j n1, c-crq av dt n2-j pp-f n1 cc n1 vdb vvi: (10) discourse (DIV1) 414 Image 209
3513 And, to press this upon you, consider with me these following Particulars: First, Prayer is one of the greatest Signs of a Man's new Birth. And, to press this upon you, Consider with me these following Particulars: First, Prayer is one of the greatest Signs of a Man's new Birth. cc, pc-acp vvi d p-acp pn22, vvb p-acp pno11 d j-vvg n2-j: ord, n1 vbz pi pp-f dt js n2 pp-f dt ng1 j n1. (10) discourse (DIV1) 414 Image 209
3514 As in the natural Birth we know the Child is living by its Crying when it comes into the World; As in the natural Birth we know the Child is living by its Crying when it comes into the World; c-acp p-acp dt j n1 pns12 vvb dt n1 vbz vvg p-acp po31 vvg c-crq pn31 vvz p-acp dt n1; (10) discourse (DIV1) 415 Image 209
3515 so also in this spiritual Birth it is an evidence, that we are born living Souls to God, so also in this spiritual Birth it is an evidence, that we Are born living Souls to God, av av p-acp d j n1 pn31 vbz dt n1, cst pns12 vbr vvn vvg n2 p-acp np1, (10) discourse (DIV1) 415 Image 209
3516 when we cry mightily unto God in Prayer. And therefore in Acts 9.11. when we cry mightily unto God in Prayer. And Therefore in Acts 9.11. c-crq pns12 vvb av-j p-acp np1 p-acp n1. cc av p-acp n2 crd. (10) discourse (DIV1) 415 Image 209
3517 when God sent Ananias unto Paul, that he might take off that Fear from him that might otherwise seize upon him in going to such an enraged Persecutor as he was, he tells him St. Paul was changed, when God sent Ananias unto Paul, that he might take off that fear from him that might otherwise seize upon him in going to such an enraged Persecutor as he was, he tells him Saint Paul was changed, c-crq np1 vvd np1 p-acp np1, cst pns31 vmd vvi a-acp d n1 p-acp pno31 cst vmd av vvi p-acp pno31 p-acp vvg p-acp d dt j-vvn n1 c-acp pns31 vbds, pns31 vvz pno31 n1 np1 vbds vvn, (10) discourse (DIV1) 415 Image 209
3518 for behold he prays. This is an infallible Sign that we are Children of God, when we can with a Holy Reverence and Boldness cry Abba, Father. for behold he prays. This is an infallible Signen that we Are Children of God, when we can with a Holy reverence and Boldness cry Abba, Father. c-acp vvb pns31 vvz. d vbz dt j n1 cst pns12 vbr n2 pp-f np1, c-crq pns12 vmb p-acp dt j n1 cc n1 vvb np1, n1. (10) discourse (DIV1) 415 Image 209
3519 Secondly, Consider it is a great and inestimable Priviledge, that God will permit us to approach so near to himself; Secondly, Consider it is a great and inestimable Privilege, that God will permit us to approach so near to himself; ord, vvb pn31 vbz dt j cc j n1, cst np1 vmb vvi pno12 pc-acp vvi av av-j p-acp px31; (10) discourse (DIV1) 416 Image 209
3520 that he will permit such vile Dust and Ashes as we are to speak to him, who is the God of the Spirits of all Flesh. that he will permit such vile Dust and Ashes as we Are to speak to him, who is the God of the Spirits of all Flesh. cst pns31 vmb vvi d j n1 cc n2 c-acp pns12 vbr pc-acp vvi p-acp pno31, r-crq vbz dt n1 pp-f dt n2 pp-f d n1. (10) discourse (DIV1) 416 Image 209
3521 The holy Angels in Heaven stand always ministring in the presence of God; and Prayer doth in some kind associate us with them; The holy Angels in Heaven stand always ministering in the presence of God; and Prayer does in Some kind associate us with them; dt j n2 p-acp n1 vvb av j-vvg p-acp dt n1 pp-f np1; cc n1 vdz p-acp d n1 vvi pno12 p-acp pno32; (10) discourse (DIV1) 416 Image 209
3522 it brings us to lye prostrate at the Feet of God, at whose Feet also Angels and all the Powers in Heaven do with much more Humility than we, fall down and worship him; it brings us to lie prostrate At the Feet of God, At whose Feet also Angels and all the Powers in Heaven do with much more Humility than we, fallen down and worship him; pn31 vvz pno12 pc-acp vvi j p-acp dt n2 pp-f np1, p-acp rg-crq n2 av n2 cc d dt n2 p-acp n1 vdb p-acp d dc n1 cs pns12, vvb a-acp cc vvi pno31; (10) discourse (DIV1) 416 Image 209
3523 we and they fall down together at the Feet of the great God, we in Prayer and they in Praises. we and they fallen down together At the Feet of the great God, we in Prayer and they in Praises. pns12 cc pns32 vvb a-acp av p-acp dt n2 pp-f dt j np1, pns12 p-acp n1 cc pns32 p-acp n2. (10) discourse (DIV1) 416 Image 209
3524 This Priviledge cost Jesus Christ dear, for it is through him (as the Apostle speaks) that we have access with boldness unto the Throne of Grace. This Privilege cost jesus christ dear, for it is through him (as the Apostle speaks) that we have access with boldness unto the Throne of Grace. d n1 vvd np1 np1 j-jn, c-acp pn31 vbz p-acp pno31 (c-acp dt n1 vvz) d pns12 vhb n1 p-acp n1 p-acp dt n1 pp-f n1. (10) discourse (DIV1) 416 Image 209
3525 All Access thither was barred against Sinners till Christ opened a Passage for us by his own Death and most precious Blood: All Access thither was barred against Sinners till christ opened a Passage for us by his own Death and most precious Blood: d n1 av vbds vvn p-acp n2 p-acp np1 vvd dt n1 p-acp pno12 p-acp po31 d n1 cc av-ds j n1: (10) discourse (DIV1) 416 Image 209
3526 And shall not we make use of a Priviledge purchased for us at so dear a Rate as that is? Hath Christ shed his Blood to procure us liberty to pray, And shall not we make use of a Privilege purchased for us At so dear a Rate as that is? Hath christ shed his Blood to procure us liberty to pray, cc vmb xx pns12 vvi n1 pp-f dt n1 vvd p-acp pno12 p-acp av j-jn dt vvb p-acp d vbz? vhz np1 vvn po31 n1 pc-acp vvi pno12 n1 pc-acp vvi, (10) discourse (DIV1) 416 Image 209
3527 and shall not we spend our Breath in praying? Hath Christ died such a cursed, cruel Death, to purchase liberty for us to pray, and shall not we spend our Breath in praying? Hath christ died such a cursed, cruel Death, to purchase liberty for us to pray, cc vmb xx pns12 vvi po12 n1 p-acp vvg? vhz np1 vvd d dt j-vvn, j n1, pc-acp vvi n1 p-acp pno12 pc-acp vvi, (10) discourse (DIV1) 416 Image 209
3528 and shall we rather choose to die an eternal Death than make use of it? This is to despise the Blood of Jesus Christ, to offer an high Affront and Indignity unto him, to account it a vile and contemptible Thing, and shall we rather choose to die an Eternal Death than make use of it? This is to despise the Blood of jesus christ, to offer an high Affront and Indignity unto him, to account it a vile and contemptible Thing, cc vmb pns12 av-c vvi pc-acp vvi dt j n1 cs vvb n1 pp-f pn31? d vbz pc-acp vvi dt n1 pp-f np1 np1, pc-acp vvi dt j vvb cc n1 p-acp pno31, pc-acp vvi pn31 dt j cc j n1, (10) discourse (DIV1) 416 Image 209
3529 when we make no more esteem of that for the purchase of which he shed his precious Blood. when we make no more esteem of that for the purchase of which he shed his precious Blood. c-crq pns12 vvb av-dx dc n1 pp-f d c-acp dt n1 pp-f r-crq pns31 vvd po31 j n1. (10) discourse (DIV1) 416 Image 209
3530 We look upon it as a great Priviledge to have free and frequent access to those that are much our Superiors, We look upon it as a great Privilege to have free and frequent access to those that Are much our Superiors, pns12 vvb p-acp pn31 p-acp dt j n1 pc-acp vhi j cc j n1 p-acp d cst vbr av-d po12 n2-jn, (10) discourse (DIV1) 416 Image 209
3531 and shall we not reckon it a much higher Priviledge that we may at all times approach the presence of him who is King of Kings and Lord of Lords, and higher than the highest, and shall we not reckon it a much higher Privilege that we may At all times approach the presence of him who is King of Kings and Lord of lords, and higher than the highest, cc vmb pns12 xx vvi pn31 av av-d jc n1 cst pns12 vmb p-acp d n2 vvi dt n1 pp-f pno31 r-crq vbz n1 pp-f n2 cc n1 pp-f n2, cc jc cs dt js, (10) discourse (DIV1) 416 Image 209
3532 as we may do at all times in Prayer? Thirdly, Prayer it is the most sovereign Medicine and Remedy for an afflicted Mind. as we may do At all times in Prayer? Thirdly, Prayer it is the most sovereign Medicine and Remedy for an afflicted Mind. c-acp pns12 vmb vdi p-acp d n2 p-acp n1? ord, n1 pn31 vbz dt av-ds j-jn n1 cc n1 p-acp dt j-vvn n1. (10) discourse (DIV1) 416 Image 209
3533 Nothing is so desirable in this World as a faithful Friend, to whom we may at all times unbosom our selves, Nothing is so desirable in this World as a faithful Friend, to whom we may At all times unbosom our selves, np1 vbz av j p-acp d n1 p-acp dt j n1, p-acp ro-crq pns12 vmb p-acp d n2 vvb po12 n2, (10) discourse (DIV1) 417 Image 209
3534 and make all our Secrets and Grievances known. and make all our Secrets and Grievances known. cc vvi d po12 n2-jn cc n2 vvn. (10) discourse (DIV1) 417 Image 209
3535 Now Prayer directs us to go to God himself, he is our most faithful Friend that can best counsel and best help us, Now Prayer directs us to go to God himself, he is our most faithful Friend that can best counsel and best help us, av n1 vvz pno12 pc-acp vvi p-acp np1 px31, pns31 vbz po12 av-ds j n1 cst vmb av-js vvi cc js vvb pno12, (10) discourse (DIV1) 417 Image 209
3536 and Prayer is a means whereby we reveal the Secrets and Troubles of our Souls unto him; and Prayer is a means whereby we reveal the Secrets and Troubles of our Souls unto him; cc n1 vbz dt n2 c-crq pns12 vvb dt n2-jn cc vvz pp-f po12 n2 p-acp pno31; (10) discourse (DIV1) 417 Image 209
3537 Prayer it is our discoursing with God: Prayer it is our discoursing with God: n1 pn31 vbz po12 vvg p-acp np1: (10) discourse (DIV1) 417 Image 209
3538 When our Hearts swell with Grief and are ready to break within us, how sweet is it then to take God apart and give our Hearts vent? Prayer it is a making our Case known to him, When our Hearts swell with Grief and Are ready to break within us, how sweet is it then to take God apart and give our Hearts vent? Prayer it is a making our Case known to him, c-crq po12 n2 vvi p-acp n1 cc vbr j pc-acp vvi p-acp pno12, c-crq j vbz pn31 av pc-acp vvi np1 av cc vvb po12 n2 vvi? n1 pn31 vbz dt vvg po12 n1 vvn p-acp pno31, (10) discourse (DIV1) 417 Image 209
3539 and a spreading our Wants before him, casting all our Burthens upon him who hath promised to sustain us. and a spreading our Wants before him, casting all our Burdens upon him who hath promised to sustain us. cc dt j-vvg po12 vvz p-acp pno31, vvg d po12 n2 p-acp pno31 r-crq vhz vvn pc-acp vvi pno12. (10) discourse (DIV1) 417 Image 209
3540 Fourthly consider, Prayer is a means appointed by God for the obtaining of those Blessings and Mercies that we stand in need of; Fourthly Consider, Prayer is a means appointed by God for the obtaining of those Blessings and mercies that we stand in need of; ord vvi, n1 vbz dt n2 vvn p-acp np1 p-acp dt n-vvg pp-f d n2 cc n2 cst pns12 vvb p-acp n1 pp-f; (10) discourse (DIV1) 418 Image 209
3541 for all Things are Gods, he is the great Lord and Proprietor both of Heaven and Earth; for all Things Are God's, he is the great Lord and Proprietor both of Heaven and Earth; p-acp d n2 vbr n2, pns31 vbz dt j n1 cc np1 av-d pp-f n1 cc n1; (10) discourse (DIV1) 418 Image 209
3542 whether they be spiritual or temporal Mercies that we desire, if it be Wealth, Strength or Wisdom, all are his. whither they be spiritual or temporal mercies that we desire, if it be Wealth, Strength or Wisdom, all Are his. cs pns32 vbb j cc j n2 cst pns12 vvb, cs pn31 vbb n1, n1 cc n1, d vbr png31. (10) discourse (DIV1) 418 Image 209
3543 If we would have spiritual Blessings conferred upon us, our Faith, our Love, our Patience, our Humility, strengthned and encreased, he is the God of all these Graces, If we would have spiritual Blessings conferred upon us, our Faith, our Love, our Patience, our Humility, strengthened and increased, he is the God of all these Graces, cs pns12 vmd vhi j n2 vvn p-acp pno12, po12 n1, po12 n1, po12 n1, po12 n1, vvn cc vvn, pns31 vbz dt n1 pp-f d d n2, (10) discourse (DIV1) 418 Image 209
3544 and Prayer it is a means appointed by God to convey all these unto us. and Prayer it is a means appointed by God to convey all these unto us. cc n1 pn31 vbz dt n2 vvn p-acp np1 pc-acp vvi d d p-acp pno12. (10) discourse (DIV1) 418 Image 209
3545 Our Prayers, and God's Mercy, are like two Buckets in a Well, while the one ascends, the other descends: Our Prayers, and God's Mercy, Are like two Buckets in a Well, while the one ascends, the other descends: po12 n2, cc npg1 n1, vbr av-j crd n2 p-acp dt av, cs dt pi vvz, dt n-jn vvz: (10) discourse (DIV1) 418 Image 209
3546 So while our Prayers ascend to God in Heaven, his Mercies and Blessings descend down upon us. So while our Prayers ascend to God in Heaven, his mercies and Blessings descend down upon us. av cs po12 n2 vvb p-acp np1 p-acp n1, po31 n2 cc n2 vvb a-acp p-acp pno12. (10) discourse (DIV1) 418 Image 209
3547 Fifthly, consider, All our Supplies are only for our present Exigences, to serve us only from Hand to Mouth; Fifthly, Consider, All our Supplies Are only for our present Exigences, to serve us only from Hand to Mouth; ord, vvb, d po12 n2 vbr av-j p-acp po12 j n2, pc-acp vvi pno12 av-j p-acp n1 p-acp n1; (10) discourse (DIV1) 419 Image 209
3548 the stock of Mercy is not ours but God's, he still keeps it in his own Hands, the stock of Mercy is not ours but God's, he still keeps it in his own Hands, dt n1 pp-f n1 vbz xx png12 cc-acp npg1, pns31 av vvz pn31 p-acp po31 d n2, (10) discourse (DIV1) 419 Image 209
3549 and this he doth that he might keep us in a constant Dependence upon him, and in a constant Expectation of Mercy from him. and this he does that he might keep us in a constant Dependence upon him, and in a constant Expectation of Mercy from him. cc d pns31 vdz d pns31 vmd vvi pno12 p-acp dt j n1 p-acp pno31, cc p-acp dt j n1 pp-f n1 p-acp pno31. (10) discourse (DIV1) 419 Image 209
3550 Our Wants grow up very thick about us, and if we did but observe it, we should find every Day, Our Wants grow up very thick about us, and if we did but observe it, we should find every Day, np1 vvz vvb a-acp av j p-acp pno12, cc cs pns12 vdd p-acp vvi pn31, pns12 vmd vvi d n1, (10) discourse (DIV1) 419 Image 209
3551 yea, every Hour, new cause to present new Requests and Supplications unto God, and therefore as our Necessities never cease, so neither should our Prayers. yea, every Hour, new cause to present new Requests and Supplications unto God, and Therefore as our Necessities never cease, so neither should our Prayers. uh, d n1, j n1 pc-acp vvi j n2 cc n2 p-acp np1, cc av c-acp po12 n2 av-x vvb, av d vmd po12 n2. (10) discourse (DIV1) 419 Image 209
3552 Sixthly, consider this, If you will not be persuaded to pray, you shall one Day be made to howl. Sixthly, Consider this, If you will not be persuaded to pray, you shall one Day be made to howl. j, vvb d, cs pn22 vmb xx vbi vvn pc-acp vvi, pn22 vmb crd n1 vbb vvn pc-acp vvi. (10) discourse (DIV1) 420 Image 209
3553 You that will not now look up to Heaven in Prayer, shall hereafter look up in Blaspheming, Isai. 8.21. They shall fret themselves, says the Prophet, and curse God and their King; You that will not now look up to Heaven in Prayer, shall hereafter look up in Blaspheming, Isaiah 8.21. They shall fret themselves, Says the Prophet, and curse God and their King; pn22 cst vmb xx av vvi a-acp p-acp n1 p-acp n1, vmb av vvi a-acp p-acp vvg, np1 crd. pns32 vmb vvi px32, vvz dt n1, cc n1 np1 cc po32 n1; (10) discourse (DIV1) 420 Image 209
3554 that is, in their horrid Despair and Anguish they shall Curse and Blaspheme both God and their King, that is, the Devil, that is, in their horrid Despair and Anguish they shall Curse and Blaspheme both God and their King, that is, the devil, cst vbz, p-acp po32 j n1 cc n1 pns32 vmb vvi cc vvi d n1 cc po32 n1, cst vbz, dt n1, (10) discourse (DIV1) 420 Image 209
3555 and they shall look upwards. Tho' now wicked Men will not look to Heaven, yet then God will force them to look upwards. and they shall look upward. Though now wicked Men will not look to Heaven, yet then God will force them to look upward. cc pns32 vmb vvi av-j. cs av j n2 vmb xx vvi p-acp n1, av cs np1 vmb vvi pno32 pc-acp vvi av-j. (10) discourse (DIV1) 420 Image 209
3556 There may Two Objections possibly be made against this Duty of Prayer. There may Two Objections possibly be made against this Duty of Prayer. pc-acp vmb crd n2 av-j vbi vvn p-acp d n1 pp-f n1. (10) discourse (DIV1) 421 Image 209
3557 First, God doth before-hand know all our Wants and Desires, and therefore what Necessity is there of Prayer? First, God does beforehand know all our Wants and Desires, and Therefore what Necessity is there of Prayer? ord, np1 vdz av vvi d po12 vvz cc vvz, cc av q-crq n1 vbz a-acp pp-f n1? (10) discourse (DIV1) 422 Image 209
3558 To this I answer with St. Augustine; God, says he, doth require that we should pray to him, not so much to make known what our Will and Desire is, for that he cannot be ignorant of; To this I answer with Saint Augustine; God, Says he, does require that we should pray to him, not so much to make known what our Will and Desire is, for that he cannot be ignorant of; p-acp d pns11 vvb p-acp n1 np1; np1, vvz pns31, vdz vvi cst pns12 vmd vvi p-acp pno31, xx av av-d pc-acp vvi vvn q-crq po12 n1 cc n1 vbz, p-acp cst pns31 vmbx vbi j pp-f; (10) discourse (DIV1) 423 Image 209
3559 but it is for the exercise of our Desires, and to draw forth our Affections towards those Things that we beg at his Hands, that thereby we may be made fit to receive what he is ready to give. but it is for the exercise of our Desires, and to draw forth our Affections towards those Things that we beg At his Hands, that thereby we may be made fit to receive what he is ready to give. p-acp pn31 vbz p-acp dt n1 pp-f po12 n2, cc pc-acp vvi av po12 n2 p-acp d n2 cst pns12 vvb p-acp po31 n2, cst av pns12 vmb vbi vvn j pc-acp vvi r-crq pns31 vbz j pc-acp vvi. (10) discourse (DIV1) 423 Image 209
3560 Secondly, Say some, It is in vain to pray, because all our Prayers cannot alter the course of God's Providence; Secondly, Say Some, It is in vain to pray, Because all our Prayers cannot altar the course of God's Providence; ord, vvb d, pn31 vbz p-acp j pc-acp vvi, c-acp d po12 n2 vmbx vvi dt n1 pp-f npg1 n1; (10) discourse (DIV1) 424 Image 209
3561 we cannot by our most fervent Prayers change the method of God's Decrees; we cannot by our most fervent Prayers change the method of God's Decrees; pns12 vmbx p-acp po12 av-ds j n2 vvi dt n1 pp-f npg1 n2; (10) discourse (DIV1) 424 Image 209
3562 if he hath resolved from Eternity to bestow such a Mercy upon us, we shall receive it whether we pray or pray not; if he hath resolved from Eternity to bestow such a Mercy upon us, we shall receive it whither we pray or pray not; cs pns31 vhz vvn p-acp n1 pc-acp vvi d dt n1 p-acp pno12, pns12 vmb vvi pn31 cs pns12 vvb cc vvb xx; (10) discourse (DIV1) 424 Image 209
3563 if he hath resolved we shall never partake of it, if we do pray, all our Prayers will be in vain. if he hath resolved we shall never partake of it, if we do pray, all our Prayers will be in vain. cs pns31 vhz vvn pns12 vmb av-x vvi pp-f pn31, cs pns12 vdb vvi, d po12 n2 vmb vbi p-acp j. (10) discourse (DIV1) 424 Image 209
3564 I have long since Answered this Objection, and told you, That it is true, God's Providence is immutable. I have long since Answered this Objection, and told you, That it is true, God's Providence is immutable. pns11 vhb av-j a-acp vvd d n1, cc vvd pn22, cst pn31 vbz j, npg1 n1 vbz j. (10) discourse (DIV1) 425 Image 209
3565 But the same Providence that orders the End to be obtained, hath likewise ordered the Means by which it must be obtained: But the same Providence that order the End to be obtained, hath likewise ordered the Means by which it must be obtained: p-acp dt d n1 cst n2 dt vvb pc-acp vbi vvn, vhz av vvn dt n2 p-acp r-crq pn31 vmb vbi vvn: (10) discourse (DIV1) 425 Image 209
3566 As God hath decreed Blessings to us, so he hath decreed that they should be obtained by Prayer; As God hath decreed Blessings to us, so he hath decreed that they should be obtained by Prayer; c-acp np1 vhz vvn n2 p-acp pno12, av pns31 vhz vvn cst pns32 vmd vbi vvn p-acp n1; (10) discourse (DIV1) 425 Image 209
3567 and therefore we must pray that we may obtain those Blessings, for that is the Means God hath decreed for the obtaining of them. and Therefore we must pray that we may obtain those Blessings, for that is the Means God hath decreed for the obtaining of them. cc av pns12 vmb vvi cst pns12 vmb vvi d n2, p-acp d vbz dt n2 np1 vhz vvn p-acp dt n-vvg pp-f pno32. (10) discourse (DIV1) 425 Image 209
3568 Some possibly may say, If we must thus pray without ceasing, how shall we be assured that God will hear us? If it be our Duty to pray, some possibly may say, If we must thus pray without ceasing, how shall we be assured that God will hear us? If it be our Duty to pray, d av-j vmb vvi, cs pns12 vmb av vvi p-acp vvg, q-crq vmb pns12 vbi vvn cst np1 vmb vvi pno12? cs pn31 vbi po12 n1 pc-acp vvi, (10) discourse (DIV1) 426 Image 209
3569 how shall we pray so as that our Prayers may become acceptable unto God? I Answer, how shall we pray so as that our Prayers may become acceptable unto God? I Answer, q-crq vmb pns12 vvi av p-acp d po12 n2 vmb vvi j p-acp np1? pns11 vvb, (10) discourse (DIV1) 426 Image 209
3570 First, If you would have God hear you when you pray, you must be sure to hear him when he speaks. First, If you would have God hear you when you pray, you must be sure to hear him when he speaks. ord, cs pn22 vmd vhi np1 vvi pn22 c-crq pn22 vvb, pn22 vmb vbi j pc-acp vvi pno31 c-crq pns31 vvz. (10) discourse (DIV1) 427 Image 209
3571 See that place, Prov. 1.24, 28. Because I have called and you have refused, and have set at nought all my Counsels, See that place, Curae 1.24, 28. Because I have called and you have refused, and have Set At nought all my Counsels, vvb d n1, np1 crd, crd c-acp pns11 vhb vvn cc pn22 vhb vvn, cc vhb vvn p-acp pix d po11 n2, (10) discourse (DIV1) 427 Image 209
3572 therefore, says God, you shall call but I will not answer, you shall seek me early but shall not find me. Therefore, Says God, you shall call but I will not answer, you shall seek me early but shall not find me. av, vvz np1, pn22 vmb vvi cc-acp pns11 vmb xx vvi, pn22 vmb vvi pno11 av-j p-acp vmb xx vvi pno11. (10) discourse (DIV1) 427 Image 209
3573 God stops his Ears against their Prayers, who stop their Ears against his Law. So you find it, Prov. 28.9. He that turneth away his Ears from hearing the Law, even his Prayer shall be an Abomination: God stops his Ears against their Prayers, who stop their Ears against his Law. So you find it, Curae 28.9. He that turns away his Ears from hearing the Law, even his Prayer shall be an Abomination: np1 vvz po31 n2 p-acp po32 n2, r-crq vvb po32 n2 p-acp po31 n1. av pn22 vvb pn31, np1 crd. pns31 cst vvz av po31 n2 p-acp vvg dt n1, av po31 n1 vmb vbi dt n1: (10) discourse (DIV1) 427 Image 209
3574 And this is but Equity with God to refuse to hear them that refuse to hear him. And this is but Equity with God to refuse to hear them that refuse to hear him. cc d vbz p-acp n1 p-acp np1 pc-acp vvi pc-acp vvi pno32 cst vvb pc-acp vvi pno31. (10) discourse (DIV1) 427 Image 209
3575 Wherefore should God give attention to us when we Pray, more than we to him when he Speaks? Wherefore should God give attention to us when we Pray, more than we to him when he Speaks? q-crq vmd np1 vvi n1 p-acp pno12 c-crq pns12 vvb, av-dc cs pns12 p-acp pno31 c-crq pns31 vvz? (10) discourse (DIV1) 427 Image 209
3576 Secondly, If you would have God hear you, you must be greatly affected with what you speak your selves; Secondly, If you would have God hear you, you must be greatly affected with what you speak your selves; ord, cs pn22 vmd vhi np1 vvi pn22, pn22 vmb vbi av-j vvn p-acp r-crq pn22 vvb po22 n2; (10) discourse (DIV1) 428 Image 209
3577 Qui frigide rog at, docet negare; He that asks coldly, begs only a Denial. Qui frigid rog At, docet negare; He that asks coldly, begs only a Denial. np1 j n1 p-acp, fw-la fw-la; pns31 cst vvz av-jn, vvz av-j dt n1. (10) discourse (DIV1) 428 Image 209
3578 Certainly we cannot in reason expect that God should regard when we Pray, when we do not regard our selves what we Pray. Certainly we cannot in reason expect that God should regard when we Pray, when we do not regard our selves what we Pray. av-j pns12 vmbx p-acp n1 vvi cst np1 vmd vvi c-crq pns12 vvb, c-crq pns12 vdb xx vvi po12 n2 r-crq pns12 vvb. (10) discourse (DIV1) 428 Image 209
3579 How do you think a lazy Prayer that scarce drops out of your Lips, should have Strength and Vigour enough to reach Heaven, How do you think a lazy Prayer that scarce drops out of your Lips, should have Strength and Vigour enough to reach Heaven, q-crq vdb pn22 vvi dt j n1 cst av-j vvz av pp-f po22 n2, vmd vhi n1 cc n1 av-d pc-acp vvi n1, (10) discourse (DIV1) 428 Image 209
3580 and to pierce through the Ears of God? If you expect to shoot up a Prayer to Heaven, you must draw it from a Soul full bent. and to pierce through the Ears of God? If you expect to shoot up a Prayer to Heaven, you must draw it from a Soul full bent. cc pc-acp vvi p-acp dt n2 pp-f np1? cs pn22 vvb pc-acp vvi a-acp dt n1 p-acp n1, pn22 vmb vvi pn31 p-acp dt n1 av-j vvn. (10) discourse (DIV1) 428 Image 209
3581 Thirdly, We must come to God with Resolutions to wait for an Answer. Thirdly, We must come to God with Resolutions to wait for an Answer. ord, pns12 vmb vvi p-acp np1 p-acp n2 pc-acp vvi p-acp dt n1. (10) discourse (DIV1) 429 Image 209
3582 We must not give over Prayer because God doth not presently bestow a Mercy upon us that we desire; We must not give over Prayer Because God does not presently bestow a Mercy upon us that we desire; pns12 vmb xx vvi p-acp n1 c-acp np1 vdz xx av-j vvi dt n1 p-acp pno12 cst pns12 vvb; (10) discourse (DIV1) 429 Image 209
3583 this is not only to lose the Mercy it self, but to lose our Prayers also. this is not only to loose the Mercy it self, but to loose our Prayers also. d vbz xx av-j pc-acp vvi dt n1 pn31 n1, cc-acp pc-acp vvi po12 n2 av. (10) discourse (DIV1) 429 Image 209
3584 God is a great God and King above all Gods, and it is but his due State to be waited long upon; God is a great God and King above all God's, and it is but his due State to be waited long upon; np1 vbz dt j np1 cc n1 p-acp d n2, cc pn31 vbz p-acp po31 j-jn n1 pc-acp vbi vvn av-j p-acp; (10) discourse (DIV1) 429 Image 209
3585 in this Sense it is true, He that believeth maketh not haste. in this Sense it is true, He that Believeth makes not haste. p-acp d n1 pn31 vbz j, pns31 cst vvz vvz xx n1. (10) discourse (DIV1) 429 Image 209
3586 Certainly if we believe God to be infinitely wise to know the best Season to give us what we crave both for his Advantage and for ours also, we shall not be in haste in our Suits, Certainly if we believe God to be infinitely wise to know the best Season to give us what we crave both for his Advantage and for ours also, we shall not be in haste in our Suits, av-j cs pns12 vvb np1 pc-acp vbi av-j j pc-acp vvi dt js n1 pc-acp vvi pno12 r-crq pns12 vvb av-d p-acp po31 n1 cc p-acp png12 av, pns12 vmb xx vbi p-acp n1 p-acp po12 n2, (10) discourse (DIV1) 429 Image 209
3587 or peevish because we are not strait answered, but patiently wait God's leisure, as knowing that God hath read our Petitions, or peevish Because we Are not strait answered, but patiently wait God's leisure, as knowing that God hath read our Petitions, cc j c-acp pns12 vbr xx av-j vvn, cc-acp av-j vvi npg1 n1, c-acp vvg cst np1 vhz vvn po12 n2, (10) discourse (DIV1) 429 Image 209
3588 and will grant them when he seeth the fittest time. and will grant them when he sees the Fittest time. cc vmb vvi pno32 c-crq pns31 vvz dt js n1. (10) discourse (DIV1) 429 Image 209
3589 Fourthly, If you would pray so as to be heard, be sure you put up no Requests in the behalf of your Lusts. The Apostle gives the reason why, of so many Prayers that are put up to God, Fourthly, If you would pray so as to be herd, be sure you put up no Requests in the behalf of your Lusts. The Apostle gives the reason why, of so many Prayers that Are put up to God, ord, cs pn22 vmd vvi av c-acp pc-acp vbi vvn, vbb j pn22 vvd a-acp dx n2 p-acp dt n1 pp-f po22 np1 dt n1 vvz dt n1 c-crq, pp-f av d n2 cst vbr vvn a-acp p-acp np1, (10) discourse (DIV1) 430 Image 209
3590 so few prove successful, James 4.2. so few prove successful, James 4.2. av d vvb j, np1 crd. (10) discourse (DIV1) 430 Image 209
3591 You ask and you receive not, because you ask amiss to consume it upon your Lusts. Now to ask Blessings from God for our Lusts, is when we beg any outward Mercy, be it Wealth or Health, You ask and you receive not, Because you ask amiss to consume it upon your Lusts. Now to ask Blessings from God for our Lustiest, is when we beg any outward Mercy, be it Wealth or Health, pn22 vvb cc pn22 vvb xx, c-acp pn22 vvb av pc-acp vvi pn31 p-acp po22 np1 av pc-acp vvi n2 p-acp np1 p-acp po12 n2, vbz c-crq pns12 vvb d j n1, vbb pn31 n1 cc n1, (10) discourse (DIV1) 430 Image 209
3592 or the like, with reference to the gratifying of our own carnal and corrupt Desires; therefore in James 4.4. the Apostle calls them Adulterers and Adulteresses: Such Men are indeed like Adulteresses in this; or the like, with Referente to the gratifying of our own carnal and corrupt Desires; Therefore in James 4.4. the Apostle calls them Adulterers and Adulteresses: Such Men Are indeed like Adulteresses in this; cc dt j, p-acp n1 p-acp dt vvg pp-f po12 vvi j cc j n2; av p-acp np1 crd. dt n1 vvz pno32 n2 cc n2: d n2 vbr av j n2 p-acp d; (10) discourse (DIV1) 430 Image 209
3593 as they ask their Husbands those Things many times, that they bestow upon them that they love better; as they ask their Husbands those Things many times, that they bestow upon them that they love better; c-acp pns32 vvb po32 n2 d n2 d n2, cst pns32 vvb p-acp pno32 cst pns32 vvb av-jc; (10) discourse (DIV1) 430 Image 209
3594 so wicked Men do many times ask those Mercies and Blessings of God that they intend to spend upon their Lusts that they love better than God, so wicked Men do many times ask those mercies and Blessings of God that they intend to spend upon their Lustiest that they love better than God, av j n2 vdb d n2 vvb d n2 cc n2 pp-f np1 cst pns32 vvb pc-acp vvi p-acp po32 n2 cst pns32 vvb av-jc cs np1, (10) discourse (DIV1) 430 Image 209
3595 and therefore it is no wonder, that God, who knows their secret Thoughts and Intents, denies them. and Therefore it is no wonder, that God, who knows their secret Thoughts and Intents, Denies them. cc av pn31 vbz dx n1, cst np1, r-crq vvz po32 j-jn n2 cc n2, vvz pno32. (10) discourse (DIV1) 430 Image 209
3596 Fifthly, You must put some stress upon your Prayers, if you would have them heard and accepted; Fifthly, You must put Some stress upon your Prayers, if you would have them herd and accepted; ord, pn22 vmb vvi d n1 p-acp po22 n2, cs pn22 vmd vhi pno32 vvn cc vvn; (10) discourse (DIV1) 431 Image 209
3597 you must believe that it is to some purpose that you pray: you must believe that it is to Some purpose that you pray: pn22 vmb vvi cst pn31 vbz pc-acp d n1 cst pn22 vvb: (10) discourse (DIV1) 431 Image 209
3598 If we think it is of no great concernment to pray, God will think it is of no great concernment to give what we pray for. If we think it is of no great concernment to pray, God will think it is of no great concernment to give what we pray for. cs pns12 vvb pn31 vbz pp-f dx j n1 pc-acp vvi, np1 vmb vvi pn31 vbz pp-f dx j n1 pc-acp vvi r-crq pns12 vvb p-acp. (10) discourse (DIV1) 431 Image 209
3599 Sixthly, You must take heed also, that you do not put too much stress upon your Prayers; Sixthly, You must take heed also, that you do not put too much stress upon your Prayers; j, pn22 vmb vvi n1 av, cst pn22 vdb xx vvi av d n1 p-acp po22 n2; (10) discourse (DIV1) 432 Image 209
3600 that you do not set them up in the stead of Christ, that you do not expect to merit by your Prayers the Things that you pray for, that you do not Set them up in the stead of christ, that you do not expect to merit by your Prayers the Things that you pray for, cst pn22 vdb xx vvi pno32 a-acp p-acp dt n1 pp-f np1, cst pn22 vdb xx vvi pc-acp vvi p-acp po22 n2 dt n2 cst pn22 vvb p-acp, (10) discourse (DIV1) 432 Image 209
3601 but only look upon them as a Means and Ordinance that God hath appointed to obtain those good Things that you stand in need of. but only look upon them as a Means and Ordinance that God hath appointed to obtain those good Things that you stand in need of. cc-acp av-j vvb p-acp pno32 p-acp dt n2 cc n1 cst np1 vhz vvn pc-acp vvi d j n2 cst pn22 vvb p-acp n1 pp-f. (10) discourse (DIV1) 432 Image 209
3602 Lastly, You must be sure to make Jesus Christ your Friend when you come unto God, Lastly, You must be sure to make jesus christ your Friend when you come unto God, ord, pn22 vmb vbi j pc-acp vvi np1 np1 po22 n1 c-crq pn22 vvb p-acp np1, (10) discourse (DIV1) 433 Image 209
3603 or else all your Prayers are no better than scattered in the Air, or spilt in the Carringe. or Else all your Prayers Are no better than scattered in the Air, or spilled in the Carringe. cc av d po22 n2 vbr dx jc cs vvn p-acp dt n1, cc vvn p-acp dt n1. (10) discourse (DIV1) 433 Image 209
3604 Benjamin was a Type of Christ in this respect: Benjamin was a Type of christ in this respect: np1 vbds dt n1 pp-f np1 p-acp d n1: (10) discourse (DIV1) 433 Image 209
3605 Joseph chargeth his Brethren that they should not dare to see his Face again, unless they brought their Brother Benjamin with them. Joseph charges his Brothers that they should not Dare to see his Face again, unless they brought their Brother Benjamin with them. np1 vvz po31 n2 cst pns32 vmd xx vvi pc-acp vvi po31 n1 av, cs pns32 vvd po32 n1 np1 p-acp pno32. (10) discourse (DIV1) 433 Image 209
3606 So truly they shall find no Welcome with God, that do not bring their elder Brother Jesus Christ in the Arms of their Faith, So truly they shall find no Welcome with God, that do not bring their elder Brother jesus christ in the Arms of their Faith, av av-j pns32 vmb vvi dx j-jn p-acp np1, cst vdb xx vvi po32 j-jn n1 np1 np1 p-acp dt n2 pp-f po32 n1, (10) discourse (DIV1) 433 Image 209
3607 and plead his Merit and his Righteousness for the obtaining of their Desires. So much for this Time and Text. and plead his Merit and his Righteousness for the obtaining of their Desires. So much for this Time and Text. cc vvi po31 n1 cc po31 n1 p-acp dt n-vvg pp-f po32 n2. av av-d c-acp d n1 cc np1 (10) discourse (DIV1) 433 Image 209
3608 A DISCOURSE UPON THE Omnipresence OF GOD. Psal. cxxxix. 7, 8, 9, 10. Whither shall I go from thy Spirit? Or whither shall I flee from thy Presence? If I ascend up into Heaven, thou art there; A DISCOURSE UPON THE Omnipresence OF GOD. Psalm cxxxix. 7, 8, 9, 10. Whither shall I go from thy Spirit? Or whither shall I flee from thy Presence? If I ascend up into Heaven, thou art there; dt n1 p-acp dt n1 pp-f np1. np1 crd. crd, crd, crd, crd q-crq vmb pns11 vvi p-acp po21 n1? cc q-crq vmb pns11 vvi p-acp po21 n1? cs pns11 vvb a-acp p-acp n1, pns21 vb2r a-acp; (11) discourse (DIV1) 433 Image 231
3609 if I make my Bed in Hell, behold thou art there. if I make my Bed in Hell, behold thou art there. cs pns11 vvb po11 n1 p-acp n1, vvb pns21 vb2r a-acp. (11) discourse (DIV1) 434 Image 231
3610 If I take the Wings of the Morning, and dwell in the uttermost parts of the Sea; If I take the Wings of the Morning, and dwell in the uttermost parts of the Sea; cs pns11 vvb dt n2 pp-f dt n1, cc vvi p-acp dt j n2 pp-f dt n1; (11) discourse (DIV1) 434 Image 231
3611 even there shall thy Hand lead me, and thy right Hand shall hold me. even there shall thy Hand led me, and thy right Hand shall hold me. av a-acp vmb po21 n1 vvb pno11, cc po21 j-jn n1 vmb vvi pno11. (11) discourse (DIV1) 434 Image 231
3612 THESE Words declare to us the glorious Attribute of God's Immensity or Omnipresence, set forth in most elegant and lofty Terms, THESE Words declare to us the glorious Attribute of God's Immensity or Omnipresence, Set forth in most elegant and lofty Terms, d n2 vvb p-acp pno12 dt j n1 pp-f npg1 n1 cc n1, vvd av p-acp av-ds j cc j n2, (11) discourse (DIV1) 435 Image 231
3613 as if the Prophet would mitigate that Dread that might well seize upon us, from the consideration of the terrible Majesty of God being so near us, by the sweetness and flourishing of the Expression, Whither shall I go from thy Spirit? This Question doth not imply that David was indeed contriving how to make an Escape from God, as if the Prophet would mitigate that Dread that might well seize upon us, from the consideration of the terrible Majesty of God being so near us, by the sweetness and flourishing of the Expression, Whither shall I go from thy Spirit? This Question does not imply that David was indeed contriving how to make an Escape from God, c-acp cs dt n1 vmd vvi d n1 cst vmd av vvi p-acp pno12, p-acp dt n1 pp-f dt j n1 pp-f np1 vbg av av-j pno12, p-acp dt n1 cc vvg pp-f dt n1, q-crq vmb pns11 vvi p-acp po21 n1? d vvb vdz xx vvi d np1 vbds av vvg c-crq pc-acp vvi dt n1 p-acp np1, (11) discourse (DIV1) 435 Image 231
3614 nor pondering with himself in what forlorn Corner of the World he might lie obscure, where the Presence of God should never apprehend him; nor pondering with himself in what forlorn Corner of the World he might lie Obscure, where the Presence of God should never apprehend him; ccx vvg p-acp px31 p-acp r-crq j-vvn n1 pp-f dt n1 pns31 vmd vvi j, c-crq dt n1 pp-f np1 vmd av-x vvi pno31; (11) discourse (DIV1) 435 Image 231
3615 but this Interrogation serveth for a vehement Assertion, Whither shall I go? That is, there is no Place where I can go, but this Interrogation serves for a vehement Assertion, Whither shall I go? That is, there is no Place where I can go, cc-acp d n1 vvz p-acp dt j n1, q-crq vmb pns11 vvi? cst vbz, pc-acp vbz dx n1 c-crq pns11 vmb vvi, (11) discourse (DIV1) 435 Image 231
3616 or where I can imagine to go, but thy Spirit, and thy Presence will be with me. or where I can imagine to go, but thy Spirit, and thy Presence will be with me. cc c-crq pns11 vmb vvi pc-acp vvi, cc-acp po21 n1, cc po21 n1 vmb vbi p-acp pno11. (11) discourse (DIV1) 435 Image 231
3617 Whither shall I go from thy Spirit? That is, either from thee who art a Spirit, Whither shall I go from thy Spirit? That is, either from thee who art a Spirit, q-crq vmb pns11 vvi p-acp po21 n1? cst vbz, av-d p-acp pno21 r-crq n1 dt n1, (11) discourse (DIV1) 435 Image 231
3618 and so canst pierce and penetrate me, be as truly and essentially in the very Bowels and Marrow of my Soul, and so Canst pierce and penetrate me, be as truly and essentially in the very Bowels and Marrow of my Soul, cc av vm2 vvi cc vvi pno11, vbb c-acp av-j cc av-j p-acp dt j n2 cc n1 pp-f po11 n1, (11) discourse (DIV1) 435 Image 231
3619 as my Soul is intimately and essentially in my Body. From thy Spirit; that is, from thy Knowledge and thy Power; as my Soul is intimately and essentially in my Body. From thy Spirit; that is, from thy Knowledge and thy Power; c-acp po11 n1 vbz av-j cc av-j p-acp po11 n1. p-acp po21 n1; cst vbz, p-acp po21 n1 cc po21 n1; (11) discourse (DIV1) 435 Image 231
3620 thy Knowledge to detect and observe me, thy Power to uphold or to crush me. thy Knowledge to detect and observe me, thy Power to uphold or to crush me. po21 n1 pc-acp vvi cc vvi pno11, po21 n1 pc-acp vvi cc pc-acp vvi pno11. (11) discourse (DIV1) 435 Image 231
3621 In what dark Corner or Cavern soever I should muffle my self, yet thy presence is so universal, that it would find me out, In what dark Corner or Cavern soever I should muffle my self, yet thy presence is so universal, that it would find me out, p-acp r-crq j n1 cc n1 av pns11 vmd vvi po11 n1, av po21 n1 vbz av j, cst pn31 vmd vvi pno11 av, (11) discourse (DIV1) 435 Image 231
3622 for it stretcheth it self from Heaven to Hell. If I make my Bed in Hell. for it Stretcheth it self from Heaven to Hell. If I make my Bed in Hell. c-acp pn31 vvz pn31 n1 p-acp n1 p-acp n1. cs pns11 vvb po11 n1 p-acp n1. (11) discourse (DIV1) 435 Image 231
3623 By Hell here, may be meant either the Grave, which is often so called in Scripture, as Acts 2.27. Psal. 16.10. Thou wilt not leave my Soul in Hell, neither wilt thou suffer thine Holy One to see Cortion; By Hell Here, may be meant either the Grave, which is often so called in Scripture, as Acts 2.27. Psalm 16.10. Thou wilt not leave my Soul in Hell, neither wilt thou suffer thine Holy One to see Cortion; p-acp n1 av, vmb vbi vvn d dt j, r-crq vbz av av vvn p-acp n1, c-acp n2 crd. np1 crd. pns21 vm2 xx vvi po11 n1 p-acp n1, av-dx vm2 pns21 vvi po21 j pi pc-acp vvi n1; (11) discourse (DIV1) 435 Image 231
3624 (A Prophecy concerning Christ) that is, Thou wilt not leave my Person in the Grave; (A Prophecy Concerning christ) that is, Thou wilt not leave my Person in the Grave; (dt n1 vvg np1) cst vbz, pns21 vm2 xx vvi po11 n1 p-acp dt j; (11) discourse (DIV1) 435 Image 231
3625 so it is interpreted Verse 31. when it is said, that his Soul was not left in Hell, so it is interpreted Verse 31. when it is said, that his Soul was not left in Hell, av pn31 vbz vvn n1 crd c-crq pn31 vbz vvn, cst po31 n1 vbds xx vvn p-acp n1, (11) discourse (DIV1) 435 Image 231
3626 neither did his Flesh see Corruption; it is spoken so in Gen. 37.35. Jacob, speaking concerning the supposed Death of his Son Joseph, says, I will go down into the Grave to my Son mourning. neither did his Flesh see Corruption; it is spoken so in Gen. 37.35. Jacob, speaking Concerning the supposed Death of his Son Joseph, Says, I will go down into the Grave to my Son mourning. dx vdd po31 n1 vvi n1; pn31 vbz vvn av p-acp np1 crd. np1, vvg vvg dt j-vvn n1 pp-f po31 n1 np1, vvz, pns11 vmb vvi a-acp p-acp dt j p-acp po11 n1 n1. (11) discourse (DIV1) 435 Image 231
3627 Concerning the Resurrection of Christ from the Grave, Gen. 37.35. Job 17.13. that word which we translate the Grave, we translate (also) Hell. Concerning the Resurrection of christ from the Grave, Gen. 37.35. Job 17.13. that word which we translate the Grave, we translate (also) Hell. vvg dt n1 pp-f np1 p-acp dt j, np1 crd. np1 crd. cst n1 r-crq pns12 vvb dt j, pns12 vvb (av) n1. (11) discourse (DIV1) 435 Image 231
3628 Now saith the Prophet, Though I should go down to the Grave, and be covered from the sight, Now Says the Prophet, Though I should go down to the Grave, and be covered from the sighed, av vvz dt n1, cs pns11 vmd vvi a-acp p-acp dt j, cc vbi vvn p-acp dt n1, (11) discourse (DIV1) 435 Image 231
3629 and forgotten out of the mind and thoughts of Men, yet thou art there, and observest every Dust how it molders and crumbles away: and forgotten out of the mind and thoughts of Men, yet thou art there, and observest every Dust how it moulders and crumbles away: cc vvn av pp-f dt n1 cc n2 pp-f n2, av pns21 vb2r a-acp, cc vv2 d n1 c-crq pn31 n2 cc vvz av: (11) discourse (DIV1) 435 Image 231
3630 My Body cannot be more in the Grave than thou art there. If we take Hell for the place of the damned, God's presence is there likewise: My Body cannot be more in the Grave than thou art there. If we take Hell for the place of the damned, God's presence is there likewise: po11 n1 vmbx vbi av-dc p-acp dt j cs pns21 vb2r a-acp. cs pns12 vvb n1 p-acp dt n1 pp-f dt j-vvn, npg1 n1 vbz a-acp av: (11) discourse (DIV1) 435 Image 231
3631 One would think, if from any place God would exclude himself, it should be from Hell, since his presence is sufficient to make an Heaven any where; One would think, if from any place God would exclude himself, it should be from Hell, since his presence is sufficient to make an Heaven any where; pi vmd vvi, cs p-acp d n1 np1 vmd vvi px31, pn31 vmd vbi p-acp n1, p-acp po31 n1 vbz j pc-acp vvi dt n1 d q-crq; (11) discourse (DIV1) 435 Image 231
3632 but so infinite is his unlimited Being, that when the Body is in the Grave, but so infinite is his unlimited Being, that when the Body is in the Grave, cc-acp av j vbz po31 j vbg, cst c-crq dt n1 vbz p-acp dt j, (11) discourse (DIV1) 435 Image 231
3633 and the Soul in Hell, yet then is God present, both with the Soul, and with the Body. and the Soul in Hell, yet then is God present, both with the Soul, and with the Body. cc dt n1 p-acp n1, av av vbz np1 j, av-d p-acp dt n1, cc p-acp dt n1. (11) discourse (DIV1) 435 Image 231
3634 If I make my Bed in Hell, that is, If I cover my self never so close and draw the Curtains of the thickest Darkness round about me; If I make my Bed in Hell, that is, If I cover my self never so close and draw the Curtains of the thickest Darkness round about me; cs pns11 vvb po11 n1 p-acp n1, cst vbz, cs pns11 vvb po11 n1 av-x av j cc vvi dt n2 pp-f dt js n1 av-j p-acp pno11; (11) discourse (DIV1) 435 Image 231
3635 If my Body should lye in the deepest Intrails of the Earth, and my Soul be wrapt about with a Winding-sheet of Smoak and Flames, If my Body should lie in the Deepest Entrails of the Earth, and my Soul be wrapped about with a Winding-sheet of Smoke and Flames, cs po11 n1 vmd vvi p-acp dt js-jn n2 pp-f dt n1, cc po11 n1 vbi vvn a-acp p-acp dt n1 pp-f n1 cc n2, (11) discourse (DIV1) 435 Image 231
3636 yet thou art there, and thy presence would soon find me out, Job 26.6. Hell is naked before him, and Destruction hath no covering. yet thou art there, and thy presence would soon find me out, Job 26.6. Hell is naked before him, and Destruction hath no covering. av pns21 vb2r a-acp, cc po21 n1 vmd av vvi pno11 av, np1 crd. n1 vbz j p-acp pno31, cc n1 vhz dx n-vvg. (11) discourse (DIV1) 435 Image 231
3637 Yea, the Apostle tells us, 2 Thess. 1.9. Yea, the Apostle tells us, 2 Thess 1.9. uh, dt n1 vvz pno12, crd np1 crd. (11) discourse (DIV1) 435 Image 231
3638 That the Wicked in Hell shall be punished, with everlasting destruction from the presence of the Lord, That the Wicked in Hell shall be punished, with everlasting destruction from the presence of the Lord, cst dt j p-acp n1 vmb vbi vvn, p-acp j n1 p-acp dt n1 pp-f dt n1, (11) discourse (DIV1) 435 Image 231
3639 and from the glory of his Power. and from the glory of his Power. cc p-acp dt n1 pp-f po31 n1. (11) discourse (DIV1) 435 Image 231
3640 That is, not only that their punishment shall be to be separated from the presence of the Lord; That is, not only that their punishment shall be to be separated from the presence of the Lord; cst vbz, xx av-j d po32 n1 vmb vbi pc-acp vbi vvn p-acp dt n1 pp-f dt n1; (11) discourse (DIV1) 435 Image 231
3641 but look how they are said to be punished from the glory of his Power, but look how they Are said to be punished from the glory of his Power, cc-acp vvb c-crq pns32 vbr vvn pc-acp vbi vvn p-acp dt n1 pp-f po31 n1, (11) discourse (DIV1) 435 Image 231
3642 so likewise are they to be punished from his Presence, their Destruction shall be from the Glory of his Power; so likewise Are they to be punished from his Presence, their Destruction shall be from the Glory of his Power; av av vbr pns32 pc-acp vbi vvn p-acp po31 n1, po32 n1 vmb vbi p-acp dt n1 pp-f po31 n1; (11) discourse (DIV1) 435 Image 231
3643 that is, his Power in inflicting most dreadful Punishments upon them, and his Power in sustaining them under those Punishments, that is, his Power in inflicting most dreadful Punishments upon them, and his Power in sustaining them under those Punishments, d vbz, po31 n1 p-acp vvg av-ds j n2 p-acp pno32, cc po31 n1 p-acp vvg pno32 p-acp d n2, (11) discourse (DIV1) 435 Image 231
3644 when with one Hand the Lord shall hold them up in Hell, and lift up the other as high as Heaven, to give them redoubled Strokes of everlasting Vengeance. when with one Hand the Lord shall hold them up in Hell, and lift up the other as high as Heaven, to give them redoubled Strokes of everlasting Vengeance. c-crq p-acp crd n1 dt n1 vmb vvi pno32 a-acp p-acp n1, cc vvd a-acp dt j-jn c-acp j c-acp n1, pc-acp vvi pno32 vvn n2 pp-f j n1. (11) discourse (DIV1) 435 Image 231
3645 So likewise they shall be punished from the presence of the Lord; So likewise they shall be punished from the presence of the Lord; av av pns32 vmb vbi vvn p-acp dt n1 pp-f dt n1; (11) discourse (DIV1) 435 Image 231
3646 that is, God himself will be present in Hell to torment and punish them, that at the very same time that he shall be a cherishing God in Heaven, he will be a tormenting God in Hell: that is, God himself will be present in Hell to torment and Punish them, that At the very same time that he shall be a cherishing God in Heaven, he will be a tormenting God in Hell: d vbz, np1 px31 vmb vbi j p-acp n1 pc-acp vvi cc vvi pno32, cst p-acp dt j d n1 cst pns31 vmb vbi dt vvg np1 p-acp n1, pns31 vmb vbi dt j-vvg np1 p-acp n1: (11) discourse (DIV1) 435 Image 231
3647 because in them he hath established his two great Thrones, the one of his Mercy, the other of his Justice. Because in them he hath established his two great Thrones, the one of his Mercy, the other of his justice. c-acp p-acp pno32 pns31 vhz vvn po31 crd j n2, dt crd pp-f po31 n1, dt n-jn pp-f po31 n1. (11) discourse (DIV1) 435 Image 231
3648 But yet possibly there may be found some neglected place here below, where God hath no such concernment to be present in it, But yet possibly there may be found Some neglected place Here below, where God hath not such concernment to be present in it, p-acp av av-j a-acp vmb vbi vvn d j-vvn n1 av a-acp, c-crq np1 vhz xx d n1 pc-acp vbi j p-acp pn31, (11) discourse (DIV1) 435 Image 231
3649 as he hath to be present in Heaven and in Hell. Now saith the Psalmist, Verse 9. If I take the Wings of the Morning, as he hath to be present in Heaven and in Hell. Now Says the Psalmist, Verse 9. If I take the Wings of the Morning, c-acp pns31 vhz pc-acp vbi j p-acp n1 cc p-acp n1. av vvz dt n1, vvb crd cs pns11 vvb dt n2 pp-f dt n1, (11) discourse (DIV1) 435 Image 231
3650 and dwell in the uttermost Parts of the Sea, even there shall thine Hand lead me, and dwell in the uttermost Parts of the Sea, even there shall thine Hand led me, cc vvi p-acp dt j n2 pp-f dt n1, av a-acp vmb po21 n1 vvb pno11, (11) discourse (DIV1) 435 Image 231
3651 and thy Right-hand shall hold me. and thy Right-hand shall hold me. cc po21 j vmb vvi pno11. (11) discourse (DIV1) 435 Image 231
3652 Wings of the Morning is an elegant Metaphor, and by them we may conjecture is meant the Sun-beams, called Wings, Wings of the Morning is an elegant Metaphor, and by them we may conjecture is meant the Sunbeams, called Wings, n2 pp-f dt n1 vbz dt j n1, cc p-acp pno32 pns12 vmb vvi vbz vvn dt n2, vvd n2, (11) discourse (DIV1) 435 Image 231
3653 because of their swift and speedy motion, making their passage so sudden and so instantaneous, Because of their swift and speedy motion, making their passage so sudden and so instantaneous, c-acp pp-f po32 j cc j n1, vvg po32 n1 av j cc av j, (11) discourse (DIV1) 435 Image 231
3654 as that they do prevent the observation of the Eye, called the Wings of the Morning, because the Dawn of the Morning comes flying in upon these Wings of the Sun, as that they do prevent the observation of the Eye, called the Wings of the Morning, Because the Dawn of the Morning comes flying in upon these Wings of the Sun, c-acp cst pns32 vdb vvi dt n1 pp-f dt n1, vvd dt n2 pp-f dt n1, p-acp dt n1 pp-f dt n1 vvz vvg p-acp p-acp d n2 pp-f dt n1, (11) discourse (DIV1) 435 Image 231
3655 and brings Light along with it, and by beating and fanning of these Wings scatters the Darkness before it. and brings Light along with it, and by beating and fanning of these Wings scatters the Darkness before it. cc vvz n1 a-acp p-acp pn31, cc p-acp vvg cc vvg pp-f d n2 vvz dt n1 p-acp pn31. (11) discourse (DIV1) 435 Image 231
3656 Now, saith the Psalmist, If I could pluck these Wings of the Morning, the Sun-beams; if I could imp my own Shoulders with them; Now, Says the Psalmist, If I could pluck these Wings of the Morning, the Sunbeams; if I could imp my own Shoulders with them; av, vvz dt n1, cs pns11 vmd vvi d n2 pp-f dt n1, dt n2; cs pns11 vmd vvi po11 d n2 p-acp pno32; (11) discourse (DIV1) 435 Image 231
3657 if I should fly as far and as swift as Light, even in an instant, to the uttermost parts of the Sea; if I should fly as Far and as swift as Light, even in an instant, to the uttermost parts of the Sea; cs pns11 vmd vvi c-acp av-j cc p-acp j c-acp n1, av p-acp dt n-jn, p-acp dt j n2 pp-f dt n1; (11) discourse (DIV1) 435 Image 231
3658 yea, if in my flight I could spy out some Solitary Rock, so formidable and dismal as if we might almost call in question whether ever a Providence had been there; yea, if in my flight I could spy out Some Solitary Rock, so formidable and dismal as if we might almost call in question whither ever a Providence had been there; uh, cs p-acp po11 n1 pns11 vmd vvi av d j n1, av j cc j c-acp cs pns12 vmd av vvi p-acp n1 cs av dt n1 vhd vbn a-acp; (11) discourse (DIV1) 435 Image 231
3659 if I could pitch there on the top of it, where never any thing had made its abode, if I could pitch there on the top of it, where never any thing had made its Abided, cs pns11 vmd vvi a-acp p-acp dt n1 pp-f pn31, c-crq av-x d n1 vhd vvn po31 n1, (11) discourse (DIV1) 435 Image 231
3660 but Coldness, Thunders and Tempests, yet there shall thy Hand lead me, and thy Right-hand shall hold me. but Coldness, Thunders and Tempests, yet there shall thy Hand led me, and thy Right-hand shall hold me. cc-acp n1, ng1 cc n2, av pc-acp vmb po21 n1 vvb pno11, cc po21 j vmb vvi pno11. (11) discourse (DIV1) 435 Image 231
3661 Thus you see the Text declares this Ubiquity and Omnipresence of God, both in Heaven and Earth and Hell, Thus you see the Text declares this Ubiquity and Omnipresence of God, both in Heaven and Earth and Hell, av pn22 vvb dt n1 vvz d n1 cc n1 pp-f np1, av-d p-acp n1 cc n1 cc n1, (11) discourse (DIV1) 436 Image 231
3662 and in all Places and in all Things. I shall first handle this Point Doctrinally, and then Practically, observing this Method: I shall, 1. Lay down some Positions. and in all Places and in all Things. I shall First handle this Point Doctrinally, and then Practically, observing this Method: I shall, 1. Lay down Some Positions. cc p-acp d n2 cc p-acp d n2. pns11 vmb ord vvi d n1 av-j, cc av av-j, vvg d n1: pns11 vmb, crd n1 a-acp d n2. (11) discourse (DIV1) 436 Image 231
3663 2. Demonstrate the Truth of them by some cogent and convincing Arguments. 3. Answer some Objections which may be made against the Omnipresence of God. 2. Demonstrate the Truth of them by Some cogent and convincing Arguments. 3. Answer Some Objections which may be made against the Omnipresence of God. crd vvi dt n1 pp-f pno32 p-acp d n1 cc j-vvg n2. crd n1 d n2 r-crq vmb vbi vvn p-acp dt n1 pp-f np1. (11) discourse (DIV1) 439 Image 231
3664 4. Make some Improvement of this Point. 4. Make Some Improvement of this Point. crd n1 d n1 pp-f d n1. (11) discourse (DIV1) 441 Image 231
3665 The first Position I shall lay down is this, That God is intimately and essentially in all parts and places of the World; The First Position I shall lay down is this, That God is intimately and essentially in all parts and places of the World; dt ord n1 pns11 vmb vvi a-acp vbz d, cst np1 vbz av-j cc av-j p-acp d n2 cc n2 pp-f dt n1; (11) discourse (DIV1) 442 Image 231
3666 yea, this Presence being essential is also necessary, so that it is simply impossible that God should not be wheresoever the Creature is. yea, this Presence being essential is also necessary, so that it is simply impossible that God should not be wheresoever the Creature is. uh, d n1 vbg j vbz av j, av cst pn31 vbz av-j j cst np1 vmd xx vbi c-crq dt n1 vbz. (11) discourse (DIV1) 442 Image 231
3667 By the World, I mean whatsoever was at the beginning created by the Power of God, the Heavens, the Air, the Earth and Sea, By the World, I mean whatsoever was At the beginning created by the Power of God, the Heavens, the Air, the Earth and Sea, p-acp dt n1, pns11 vvb r-crq vbds p-acp dt n1 vvn p-acp dt n1 pp-f np1, dt n2, dt n1, dt n1 cc n1, (11) discourse (DIV1) 442 Image 231
3668 and all things visible and invisible; God is with them and in them all. There are three things briefly to be touched upon here. and all things visible and invisible; God is with them and in them all. There Are three things briefly to be touched upon Here. cc d n2 j cc j; np1 vbz p-acp pno32 cc p-acp pno32 d. pc-acp vbr crd n2 av-j pc-acp vbi vvn p-acp av. (11) discourse (DIV1) 442 Image 231
3669 First, That God is intimately present with the Creatures. He passeth through their very Beings and Inward Parts; First, That God is intimately present with the Creatures. He passes through their very Beings and Inward Parts; ord, cst np1 vbz av-j j p-acp dt n2. pns31 vvz p-acp po32 j n2 cc j n2; (11) discourse (DIV1) 443 Image 231
3670 he is in the very Center of their Essence; and this flows from the Spirituality of his Essence. he is in the very Centre of their Essence; and this flows from the Spirituality of his Essence. pns31 vbz p-acp dt j n1 pp-f po32 n1; cc d vvz p-acp dt n1 pp-f po31 n1. (11) discourse (DIV1) 443 Image 231
3671 From hence it is that it is impossible that he should be excluded out of the most close compacted Being. From hence it is that it is impossible that he should be excluded out of the most close compacted Being. p-acp av pn31 vbz d pn31 vbz j cst pns31 vmd vbi vvn av pp-f dt av-ds av-j vvn vbg. (11) discourse (DIV1) 443 Image 231
3672 Bodies cannot thus enter one another, because of their gross and material Substances; they can only stand without and knock for admission; Bodies cannot thus enter one Another, Because of their gross and material Substances; they can only stand without and knock for admission; ng1 vmbx av vvi pi j-jn, c-acp pp-f po32 j cc j-jn n2; pns32 vmb av-j vvi p-acp cc vvi p-acp n1; (11) discourse (DIV1) 443 Image 231
3673 they cannot enter into the substance one of another: they cannot enter into the substance one of Another: pns32 vmbx vvi p-acp dt n1 crd pp-f n-jn: (11) discourse (DIV1) 443 Image 231
3674 Water, when sucked up by a Spunge, doth not pass into the substantial part of it, Water, when sucked up by a Sponge, does not pass into the substantial part of it, n1, c-crq vvn a-acp p-acp dt n1, vdz xx vvi p-acp dt j n1 pp-f pn31, (11) discourse (DIV1) 443 Image 231
3675 but only fills, up those Caverns and hollow Pores that were before filled with Air. but only fills, up those Caverns and hollow Pores that were before filled with Air. cc-acp av-j vvz, a-acp d n2 cc j-jn n2 cst vbdr a-acp vvn p-acp n1. (11) discourse (DIV1) 443 Image 231
3676 The Air we breath in cannot enter into the Substance of our Bodies, but only into those Pores and hollow Recesses that are by Nature fitted to receive it; The Air we breath in cannot enter into the Substance of our Bodies, but only into those Pores and hollow Recesses that Are by Nature fitted to receive it; dt n1 pns12 vvb p-acp vmbx vvi p-acp dt n1 pp-f po12 n2, cc-acp av-j p-acp d n2 cc j-jn n2 cst vbr p-acp n1 vvn pc-acp vvi pn31; (11) discourse (DIV1) 443 Image 231
3677 so of all other Corporeal Beings. But Spirits are not tied up to this Law. so of all other Corporeal Beings. But Spirits Are not tied up to this Law. av pp-f d j-jn j n2. p-acp n2 vbr xx vvn a-acp p-acp d n1. (11) discourse (DIV1) 443 Image 231
3678 The Soul of Man, because it is a Spirit, resides not only in the empty void Spaces of the Body, but also in the midst of the most solid and substantial part of it. The Soul of Man, Because it is a Spirit, resides not only in the empty void Spaces of the Body, but also in the midst of the most solid and substantial part of it. dt n1 pp-f n1, c-acp pn31 vbz dt n1, vvz xx av-j p-acp dt j j n2 pp-f dt n1, p-acp av p-acp dt n1 pp-f dt av-ds j cc j n1 pp-f pn31. (11) discourse (DIV1) 443 Image 231
3679 Angels, who are a degree of Spiritual Beings above the Soul, they cannot be excluded from being present in the most condensed Bodies; Angels, who Are a degree of Spiritual Beings above the Soul, they cannot be excluded from being present in the most condensed Bodies; n2, r-crq vbr dt n1 pp-f j n2 p-acp dt n1, pns32 vmbx vbi vvn p-acp vbg j p-acp dt av-ds j-vvn n2; (11) discourse (DIV1) 443 Image 231
3680 and we know not how often they are in us; and we know not how often they Are in us; cc pns12 vvb xx c-crq av pns32 vbr p-acp pno12; (11) discourse (DIV1) 443 Image 231
3681 we know not how often they pass through us, nor how many of them are now present with us. we know not how often they pass through us, nor how many of them Are now present with us. pns12 vvb xx c-crq av pns32 vvb p-acp pno12, ccx c-crq d pp-f pno32 vbr av j p-acp pno12. (11) discourse (DIV1) 443 Image 231
3682 We read of no less than a Legion, which is Six Thousand, that quartered themselves together in one possessed person, Mark 5.9. We read of no less than a Legion, which is Six Thousand, that quartered themselves together in one possessed person, Mark 5.9. pns12 vvb pp-f dx dc cs dt n1, r-crq vbz crd crd, cst vvd px32 av p-acp crd j-vvn n1, vvb crd. (11) discourse (DIV1) 443 Image 231
3683 Then, certainly God, between whom and the Angels there is infinitely more distance than between Angels and Bodies, cannot possibly be shut out of any Being, Then, Certainly God, between whom and the Angels there is infinitely more distance than between Angels and Bodies, cannot possibly be shut out of any Being, av, av-j np1, p-acp ro-crq cc dt n2 a-acp vbz av-j av-dc n1 cs p-acp n2 cc n2, vmbx av-j vbi vvn av pp-f d vbg, (11) discourse (DIV1) 443 Image 231
3684 but diffuseth himself to every part of his Creatures. but diffuseth himself to every part of his Creatures. cc-acp vvz px31 p-acp d n1 pp-f po31 n2. (11) discourse (DIV1) 443 Image 231
3685 Secondly, God is not only intimately present with his Creatures, because as he is a Spirit he passeth through the most inmost part of them, Secondly, God is not only intimately present with his Creatures, Because as he is a Spirit he passes through the most inmost part of them, ord, np1 vbz xx av-j av-j j p-acp po31 n2, c-acp c-acp pns31 vbz dt n1 pns31 vvz p-acp dt av-ds j n1 pp-f pno32, (11) discourse (DIV1) 444 Image 231
3686 but he is intimately present with all his Creatures at once. but he is intimately present with all his Creatures At once. cc-acp pns31 vbz av-j j p-acp d po31 n2 p-acp a-acp. (11) discourse (DIV1) 444 Image 231
3687 And therein is his presence distinguished from the presence of Angels; they indeed pass from one to another, and be one in another; And therein is his presence distinguished from the presence of Angels; they indeed pass from one to Another, and be one in Another; cc av vbz po31 n1 vvn p-acp dt n1 pp-f n2; pns32 av vvi p-acp pi p-acp n-jn, cc vbi pi p-acp n-jn; (11) discourse (DIV1) 444 Image 231
3688 they may possibly stretch and dilate themselves to a great compass, but they cannot stretch themselves to an Ʋbiquitariness, to be in all Beings at once. they may possibly stretch and dilate themselves to a great compass, but they cannot stretch themselves to an Ʋbiquitariness, to be in all Beings At once. pns32 vmb av-j vvi cc vvi px32 p-acp dt j n1, cc-acp pns32 vmbx vvi px32 p-acp dt n1, pc-acp vbi p-acp d n2 p-acp a-acp. (11) discourse (DIV1) 444 Image 231
3689 If an Angel suddenly dart himself from one Point of the Heavens, through the Center of the Earth, to an opposite Point of the Heavens, If an Angel suddenly dart himself from one Point of the Heavens, through the Centre of the Earth, to an opposite Point of the Heavens, cs dt n1 av-j n1 px31 p-acp crd n1 pp-f dt n2, p-acp dt n1 pp-f dt n1, p-acp dt j-jn n1 pp-f dt n2, (11) discourse (DIV1) 444 Image 231
3690 and by a motion of insinuation, without impelling or driving the Air before him, yet he is not in Heaven and Earth at once, and by a motion of insinuation, without impelling or driving the Air before him, yet he is not in Heaven and Earth At once, cc p-acp dt n1 pp-f n1, p-acp vvg cc vvg dt n1 p-acp pno31, av pns31 vbz xx p-acp n1 cc n1 p-acp a-acp, (11) discourse (DIV1) 444 Image 231
3691 but when he is in one place he ceaseth to be in another; but when he is in one place he ceases to be in Another; cc-acp c-crq pns31 vbz p-acp crd n1 pns31 vvz pc-acp vbi p-acp j-jn; (11) discourse (DIV1) 444 Image 231
3692 but it is not so with God, for he is every-where and in all things at once for ever, but it is not so with God, for he is everywhere and in all things At once for ever, cc-acp pn31 vbz xx av p-acp np1, c-acp pns31 vbz j cc p-acp d n2 p-acp a-acp p-acp av, (11) discourse (DIV1) 444 Image 231
3693 therefore God tells us, Do not I fill Heaven and Earth, Jer. 23.24. Therefore God tells us, Do not I fill Heaven and Earth, Jer. 23.24. av np1 vvz pno12, vdb xx pns11 vvi n1 cc n1, np1 crd. (11) discourse (DIV1) 444 Image 231
3694 He is so in them, as that he doth not leave any one place void or empty of himself, He is so in them, as that he does not leave any one place void or empty of himself, pns31 vbz av p-acp pno32, c-acp cst pns31 vdz xx vvi d crd n1 j cc j pp-f px31, (11) discourse (DIV1) 444 Image 231
3695 for were there any places where God were not, then it could not be properly said to be filled with him. for were there any places where God were not, then it could not be properly said to be filled with him. c-acp vbdr a-acp d n2 c-crq np1 vbdr xx, cs pn31 vmd xx vbi av-j vvn pc-acp vbi vvn p-acp pno31. (11) discourse (DIV1) 444 Image 231
3696 Thirdly, This Omnipresence of God is simply necessary, not only for the preserving and upholding of his Creatures in their Beings and Operations, Thirdly, This Omnipresence of God is simply necessary, not only for the preserving and upholding of his Creatures in their Beings and Operations, ord, d n1 pp-f np1 vbz av-j j, xx av-j p-acp dt n-vvg cc vvg pp-f po31 n2 p-acp po32 n2 cc n2, (11) discourse (DIV1) 445 Image 231
3697 but necessary to our very Beings; for his own Essence is simple, and he cannot withdraw from, nor forsake any place, but necessary to our very Beings; for his own Essence is simple, and he cannot withdraw from, nor forsake any place, cc-acp j p-acp po12 j n2; p-acp po31 d n1 vbz j, cc pns31 vmbx vvi p-acp, ccx vvi d n1, (11) discourse (DIV1) 445 Image 231
3698 or any thing with which his presence now is. or any thing with which his presence now is. cc d n1 p-acp r-crq po31 n1 av vbz. (11) discourse (DIV1) 445 Image 231
3699 God cannot contract and lessen himself, nor gather up his Essence into a narrow room and compass; God cannot contract and lessen himself, nor gather up his Essence into a narrow room and compass; np1 vmbx vvi cc vvi px31, ccx vvi a-acp po31 n1 p-acp dt j n1 cc n1; (11) discourse (DIV1) 445 Image 231
3700 but as he is here in this very place which we now take up, so he must and will be here to all Eternity. but as he is Here in this very place which we now take up, so he must and will be Here to all Eternity. cc-acp c-acp pns31 vbz av p-acp d j n1 r-crq pns12 av vvb a-acp, av pns31 vmb cc vmb vbi av p-acp d n1. (11) discourse (DIV1) 445 Image 231
3701 Nor is this any imperfection, as if God were not an Infinite Perfection and Excellence, for this flows from the immutability of his Nature and Essence; Nor is this any imperfection, as if God were not an Infinite Perfection and Excellence, for this flows from the immutability of his Nature and Essence; ccx vbz d d n1, c-acp cs np1 vbdr xx dt j n1 cc n1, p-acp d vvz p-acp dt n1 pp-f po31 n1 cc n1; (11) discourse (DIV1) 445 Image 231
3702 for should God remove himself, he were not altogether unchangeable, but with him there is neither change nor shadow of turning, Jam. 1. What the Heathens thought of this Immensity and Omnipresence of God, it is somewhat obscure, some of them confined him to Heaven, for should God remove himself, he were not altogether unchangeable, but with him there is neither change nor shadow of turning, Jam. 1. What the heathens Thought of this Immensity and Omnipresence of God, it is somewhat Obscure, Some of them confined him to Heaven, c-acp vmd np1 vvi px31, pns31 vbdr xx av j-u, cc-acp p-acp pno31 pc-acp vbz dx n1 ccx n1 pp-f vvg, np1 crd q-crq dt n2-jn vvn pp-f d n1 cc n1 pp-f np1, pn31 vbz av j, d pp-f pno32 vvd pno31 p-acp n1, (11) discourse (DIV1) 445 Image 231
3703 and were so far from affirming him present in all things, that they thought he took no care of any thing below, and were so Far from affirming him present in all things, that they Thought he took no care of any thing below, cc vbdr av av-j p-acp vvg pno31 j p-acp d n2, cst pns32 vvd pns31 vvd dx n1 pp-f d n1 a-acp, (11) discourse (DIV1) 445 Image 231
3704 as being too mean and too unworthy for God to regard. This was the Opinion of the Epicureans, Acts 17.18. as being too mean and too unworthy for God to regard. This was the Opinion of the Epicureans, Acts 17.18. c-acp vbg av j cc av j c-acp np1 pc-acp vvi. d vbds dt n1 pp-f dt njp2, n2 crd. (11) discourse (DIV1) 445 Image 231
3705 Others thought indeed, that the Care and Providence of God reached to these ordinary things, but not his Essence; Others Thought indeed, that the Care and Providence of God reached to these ordinary things, but not his Essence; ng2-jn vvd av, cst dt n1 cc n1 pp-f np1 vvd p-acp d j n2, cc-acp xx po31 n1; (11) discourse (DIV1) 445 Image 231
3706 and the ground of their Errour was, because they thought it most befitting the Majesty of God, to sit only in Heaven, a glorious and a becoming place, and the ground of their Error was, Because they Thought it most befitting the Majesty of God, to fit only in Heaven, a glorious and a becoming place, cc dt n1 pp-f po32 n1 vbds, c-acp pns32 vvd pn31 av-ds vvg dt n1 pp-f np1, pc-acp vvi av-j p-acp n1, dt j cc dt j-vvg n1, (11) discourse (DIV1) 445 Image 231
3707 and not to make himself so cheap and so common, as to be present with Men and the Vile Things of the World: and not to make himself so cheap and so Common, as to be present with Men and the Vile Things of the World: cc xx pc-acp vvi px31 av j cc av j, c-acp pc-acp vbi j p-acp n2 cc dt j n2 pp-f dt n1: (11) discourse (DIV1) 445 Image 231
3708 But this is a weak Reason, as I shall shew anon. Some others among the Heathens had righter Apprehensions of this Divine Attribute; But this is a weak Reason, as I shall show anon. some Others among the heathens had righter Apprehensions of this Divine Attribute; cc-acp d vbz dt j n1, c-acp pns11 vmb vvi av. d n2-jn p-acp dt n2-jn vhn jc-jn n2 pp-f d j-jn n1; (11) discourse (DIV1) 445 Image 231
3709 one of them, being to give a Description what God was, tells us most admirably, God was a Sphere, whose Center was everywhere, one of them, being to give a Description what God was, tells us most admirably, God was a Sphere, whose Centre was everywhere, crd pp-f pno32, vbg pc-acp vvi dt n1 r-crq np1 vbds, vvz pno12 av-ds av-j, np1 vbds dt n1, rg-crq n1 vbds av, (11) discourse (DIV1) 445 Image 231
3710 and whose Circumference was no where. and whose Circumference was no where. cc rg-crq n1 vbds dx n1. (11) discourse (DIV1) 445 Image 231
3711 A raised apprehension of the Divine Nature in an Heathen. And another, being demanded what God was, made answer, That God is an Infinite Point, A raised apprehension of the Divine Nature in an Heathen. And Another, being demanded what God was, made answer, That God is an Infinite Point, dt j-vvn n1 pp-f dt j-jn n1 p-acp dt j-jn. cc j-jn, vbg vvn r-crq np1 vbds, vvd n1, cst np1 vbz dt j n1, (11) discourse (DIV1) 445 Image 231
3712 than which nothing can be said more (almost) or truer, to declare this Omnipresence of God. than which nothing can be said more (almost) or truer, to declare this Omnipresence of God. cs r-crq pix vmb vbi vvn av-dc (av) cc jc, pc-acp vvi d n1 pp-f np1. (11) discourse (DIV1) 445 Image 231
3713 It is reported of Heraclitus the Philosopher, when his Friend came to visit him, being in an old rotten Hovel, Come in, come in, (saith he) for God is here. God is in the meanest Cottage as well as in the stateliest Palace; the poorest Beggar cohabits with God as well as the greatest Princes, for God is every-where present and sees all things. It is reported of Heraclitus the Philosopher, when his Friend Come to visit him, being in an old rotten Hovel, Come in, come in, (Says he) for God is Here. God is in the Meanest Cottage as well as in the Stateliest Palace; the Poorest Beggar cohabits with God as well as the greatest Princes, for God is everywhere present and sees all things. pn31 vbz vvn pp-f npg1 dt n1, c-crq po31 n1 vvd pc-acp vvi pno31, vbg p-acp dt j j-vvn n1, vvb p-acp, vvb p-acp, (vvz pns31) p-acp np1 vbz av. np1 vbz p-acp dt js n1 c-acp av c-acp p-acp dt av-js n1; dt js vvb vvz p-acp np1 c-acp av c-acp dt js n2, p-acp np1 vbz j j cc vvz d n2. (11) discourse (DIV1) 445 Image 231
3714 God is not only present in the World, but he is infinitely existent also without the World, God is not only present in the World, but he is infinitely existent also without the World, np1 vbz xx av-j vvi p-acp dt n1, cc-acp pns31 vbz av-j vvn av p-acp dt n1, (11) discourse (DIV1) 446 Image 231
3715 and beyond all things but himself. and beyond all things but himself. cc p-acp d n2 cc-acp px31. (11) discourse (DIV1) 446 Image 231
3716 He is in all that Vast Tract of Nothing which we can imagine, and beyond the Highest Heavens: He is in all that Vast Tract of Nothing which we can imagine, and beyond the Highest Heavens: pns31 vbz p-acp d cst j n1 pp-f np1 r-crq pns12 vmb vvi, cc p-acp dt js n2: (11) discourse (DIV1) 446 Image 231
3717 What Reason can say for this, I shall anon shew. In the mean time see that one positive place of Scripture, 1 Kings 8.27. Behold the Heavens and Heaven of Heavens cannot contain him. What Reason can say for this, I shall anon show. In the mean time see that one positive place of Scripture, 1 Kings 8.27. Behold the Heavens and Heaven of Heavens cannot contain him. q-crq n1 vmb vvi p-acp d, pns11 vmb av vvi. p-acp dt j n1 vvi d crd j n1 pp-f n1, crd n2 crd. vvb dt n2 cc n1 pp-f n2 vmbx vvi pno31. (11) discourse (DIV1) 446 Image 231
3718 And if God be not contained in them, certainly he then must be infinitely beyond and above them: And if God be not contained in them, Certainly he then must be infinitely beyond and above them: cc cs np1 vbb xx vvn p-acp pno32, av-j pns31 av vmb vbi av-j p-acp cc p-acp pno32: (11) discourse (DIV1) 446 Image 231
3719 He surmounts the Heaven of Heavens, that is, the very highest and uppermost Heavens, which St. Paul calls the Third Heaven, 2 Cor. 12. That glorious Place in which God doth most specially manifest himself and will do to all Eternity. He surmounts the Heaven of Heavens, that is, the very highest and uppermost Heavens, which Saint Paul calls the Third Heaven, 2 Cor. 12. That glorious Place in which God does most specially manifest himself and will do to all Eternity. pns31 vvz dt n1 pp-f n2, cst vbz, dt av js cc j n2, r-crq n1 np1 vvz dt ord n1, crd np1 crd cst j n1 p-acp r-crq np1 vdz ds av-j vvi px31 cc vmb vdi p-acp d n1. (11) discourse (DIV1) 446 Image 231
3720 The Scripture tells us, that though the Heaven of the glorified Angels and Saints be the place in which God will especially manifest his presence, The Scripture tells us, that though the Heaven of the glorified Angels and Saints be the place in which God will especially manifest his presence, dt n1 vvz pno12, cst cs dt n1 pp-f dt vvn n2 cc n2 vbb dt n1 p-acp r-crq np1 vmb av-j vvi po31 n1, (11) discourse (DIV1) 446 Image 231
3721 yet it is not that place unto which God will or doth confine his presence. yet it is not that place unto which God will or does confine his presence. av pn31 vbz xx d n1 p-acp r-crq np1 vmb cc vdz vvi po31 n1. (11) discourse (DIV1) 446 Image 231
3722 Isai. 66.1, 2. Thus saith the Lord, The Heaven is my Throne, and the Earth is my Footstool. Isaiah 66.1, 2. Thus Says the Lord, The Heaven is my Throne, and the Earth is my Footstool. np1 crd, crd av vvz dt n1, dt n1 vbz po11 n1, cc dt n1 vbz po11 n1. (11) discourse (DIV1) 446 Image 231
3723 Where is the House that ye build unto me? and where is the Place of my Rest? For all those things hath mine Hand made. Where is the House that you built unto me? and where is the Place of my Rest? For all those things hath mine Hand made. q-crq vbz dt n1 cst pn22 vvb p-acp pno11? cc q-crq vbz dt n1 pp-f po11 n1? p-acp d d n2 vhz po11 n1 vvn. (11) discourse (DIV1) 446 Image 231
3724 As if God should have said, Do not think to cloister me up within the Walls of the Temple; no, I am set upon the highest Heavens, As if God should have said, Do not think to cloister me up within the Walls of the Temple; no, I am Set upon the highest Heavens, c-acp cs np1 vmd vhi vvn, vdb xx vvi p-acp n1 pno11 a-acp p-acp dt n2 pp-f dt n1; av-dx, pns11 vbm vvn p-acp dt js n2, (11) discourse (DIV1) 446 Image 231
3725 as upon my Throne, and they are all under me, and I am exalted far above them. as upon my Throne, and they Are all under me, and I am exalted Far above them. c-acp p-acp po11 n1, cc pns32 vbr d p-acp pno11, cc pns11 vbm vvn av-j p-acp pno32. (11) discourse (DIV1) 446 Image 231
3726 Many such glorious Expressions there are of God's Infiniteness and Immensity scattered up and down the Scripture, which I shall not now spend time to recollect: Many such glorious Expressions there Are of God's Infiniteness and Immensity scattered up and down the Scripture, which I shall not now spend time to recollect: av-d d j n2 pc-acp vbr pp-f npg1 n1 cc n1 vvn a-acp cc a-acp dt n1, r-crq pns11 vmb xx av vvi n1 pc-acp vvi: (11) discourse (DIV1) 446 Image 231
3727 The Scripture, you see, owns it for a truth, That God is Infinite in his Essence beyond the whole World, which is one of those Divine Properties which poseth Reason to conceive, The Scripture, you see, owns it for a truth, That God is Infinite in his Essence beyond the Whole World, which is one of those Divine Properties which poseth Reason to conceive, dt n1, pn22 vvb, vvz pn31 p-acp dt n1, cst np1 vbz j p-acp po31 n1 p-acp dt j-jn n1, r-crq vbz pi pp-f d j-jn n2 r-crq vvz n1 pc-acp vvi, (11) discourse (DIV1) 446 Image 231
3728 how it is possible, that since beyond the World there is nothing, that God should exist there; how it is possible, that since beyond the World there is nothing, that God should exist there; c-crq pn31 vbz j, cst c-acp p-acp dt n1 pc-acp vbz pix, cst np1 vmd vvi a-acp; (11) discourse (DIV1) 446 Image 231
3729 but though Reason cannot apprehend it, yet from Reason, as well as from Scripture, it appears it must be so. but though Reason cannot apprehend it, yet from Reason, as well as from Scripture, it appears it must be so. p-acp cs vvb vmbx vvi pn31, av p-acp n1, c-acp av c-acp p-acp n1, pn31 vvz pn31 vmb vbi av. (11) discourse (DIV1) 446 Image 231
3730 As God exists every-where, so all and whole God exists every-where. As God exists everywhere, so all and Whole God exists everywhere. p-acp np1 vvz j, av d cc j-jn np1 vvz j. (11) discourse (DIV1) 447 Image 231
3731 So that all God is here, and all God is there, and all God is in every place, and in every thing: So that all God is Here, and all God is there, and all God is in every place, and in every thing: av cst d np1 vbz av, cc d np1 vbz a-acp, cc d np1 vbz p-acp d n1, cc p-acp d n1: (11) discourse (DIV1) 447 Image 231
3732 This is indeed a great and most unconceivable Mystery, but yet it must needs be so, This is indeed a great and most unconceivable Mystery, but yet it must needs be so, d vbz av dt j cc av-ds j n1, cc-acp av pn31 vmb av vbi av, (11) discourse (DIV1) 447 Image 231
3733 because God is indivisible and simple and not compounded of Parts; Because God is indivisible and simple and not compounded of Parts; c-acp np1 vbz j cc j cc xx vvn pp-f n2; (11) discourse (DIV1) 447 Image 231
3734 and therefore where-ever there is any of God's Essence, there is all his Essence, otherwise part of his Essence would be here, and Therefore wherever there is any of God's Essence, there is all his Essence, otherwise part of his Essence would be Here, cc av j pc-acp vbz d pp-f npg1 n1, a-acp vbz d po31 n1, av n1 pp-f po31 n1 vmd vbi av, (11) discourse (DIV1) 447 Image 231
3735 and part there, and part of it elsewhere, which would be utterly repugnant to the simple and uncompounded Nature of God. and part there, and part of it elsewhere, which would be utterly repugnant to the simple and uncompounded Nature of God. cc vvb a-acp, cc n1 pp-f pn31 av, r-crq vmd vbi av-j j p-acp dt j cc j-vvn n1 pp-f np1. (11) discourse (DIV1) 447 Image 231
3736 God's Attributes are his Essence: Now there is no where, where God is, but there are all his Attributes, God's Attributes Are his Essence: Now there is no where, where God is, but there Are all his Attributes, npg1 n2 vbr po31 n1: av pc-acp vbz dx q-crq, c-crq np1 vbz, cc-acp pc-acp vbr d po31 n2, (11) discourse (DIV1) 447 Image 231
3737 and therefore where God is there is all his Essence. He is a Spirit, most Wise, most Powerful, most Just, and the like, here and there, and Therefore where God is there is all his Essence. He is a Spirit, most Wise, most Powerful, most Just, and the like, Here and there, cc av c-crq np1 vbz pc-acp vbz d po31 n1. pns31 vbz dt n1, av-ds j, av-ds j, av-ds j, cc dt j, av cc a-acp, (11) discourse (DIV1) 447 Image 231
3738 as well as in Heaven above; as well as in Heaven above; c-acp av c-acp p-acp n1 a-acp; (11) discourse (DIV1) 447 Image 231
3739 yea, and what is more, to the astonishment of Reason, than all this, God is every-where Omnipresent, and in every place. yea, and what is more, to the astonishment of Reason, than all this, God is everywhere Omnipresent, and in every place. uh, cc r-crq vbz av-dc, p-acp dt n1 pp-f n1, cs d d, np1 vbz j vvi, cc p-acp d n1. (11) discourse (DIV1) 447 Image 231
3740 And though it be common to all Spiritual Beings, because they have no parts, to have a totality in the whole, And though it be Common to all Spiritual Beings, Because they have no parts, to have a totality in the Whole, cc cs pn31 vbb j p-acp d j n2, c-acp pns32 vhb dx n2, pc-acp vhi dt n1 p-acp dt j-jn, (11) discourse (DIV1) 447 Image 231
3741 and a totality in every part: (Indeed it is expressed in the Schools, that Spirits are all in the whole, and a totality in every part: (Indeed it is expressed in the Schools, that Spirits Are all in the Whole, cc dt n1 p-acp d n1: (av pn31 vbz vvn p-acp dt n2, d n2 vbr d p-acp dt j-jn, (11) discourse (DIV1) 447 Image 231
3742 and all in every part;) yet herein God hath a peculiar way of subsisting from other Spirits, that not only his Essence alone is in every part of the World, and all in every part;) yet herein God hath a peculiar Way of subsisting from other Spirits, that not only his Essence alone is in every part of the World, cc d p-acp d n1;) av av np1 vhz dt j n1 pp-f vvg p-acp j-jn n2, cst xx av-j po31 n1 av-j vbz p-acp d n1 pp-f dt n1, (11) discourse (DIV1) 447 Image 231
3743 but also his Presence is in all and every part of the World: So that God is every where present, which is beyond the reach of our apprehensions; but also his Presence is in all and every part of the World: So that God is every where present, which is beyond the reach of our apprehensions; cc-acp av po31 n1 vbz p-acp d cc d n1 pp-f dt n1: av cst np1 vbz d c-crq j, r-crq vbz p-acp dt n1 pp-f po12 n2; (11) discourse (DIV1) 447 Image 231
3744 yet it is undoubtedly true, for God's Omnipresence being that Attribute which belongs to him, he is present every-where and in all things. yet it is undoubtedly true, for God's Omnipresence being that Attribute which belongs to him, he is present everywhere and in all things. av pn31 vbz av-j j, p-acp npg1 n1 vbg d n1 r-crq vvz p-acp pno31, pns31 vbz j j cc p-acp d n2. (11) discourse (DIV1) 447 Image 231
3745 Now for the Rational Demonstrations whereby it may be evinced, that God is Omnipresent. Now for the Rational Demonstrations whereby it may be evinced, that God is Omnipresent. av p-acp dt j n2 c-crq pn31 vmb vbi vvn, cst np1 vbz vvi. (11) discourse (DIV1) 448 Image 231
3746 That God is present every-where in this World, that I shall make good by these Arguments: That God is present everywhere in this World, that I shall make good by these Arguments: cst np1 vbz j j p-acp d n1, cst pns11 vmb vvi j p-acp d n2: (11) discourse (DIV1) 449 Image 231
3747 Argument 1. First from his Unchangeableness, thus: Argument 1. First from his Unchangeableness, thus: n1 crd ord p-acp po31 n1, av: (11) discourse (DIV1) 450 Image 231
3748 If there be any place where God is not, then God may be there, because he is Omnipotent; If there be any place where God is not, then God may be there, Because he is Omnipotent; cs pc-acp vbb d n1 c-crq np1 vbz xx, cs np1 vmb vbi a-acp, c-acp pns31 vbz j; (11) discourse (DIV1) 450 Image 231
3749 but if God may be there, where he is not actually also, then it must be by motion to that place; but if God may be there, where he is not actually also, then it must be by motion to that place; cc-acp cs np1 vmb vbi a-acp, c-crq pns31 vbz xx av-j av, cs pn31 vmb vbi p-acp n1 p-acp d n1; (11) discourse (DIV1) 450 Image 231
3750 but it is impossible that God should be able to move from one place to another, because he is immutable: but it is impossible that God should be able to move from one place to Another, Because he is immutable: cc-acp pn31 vbz j cst np1 vmd vbi j pc-acp vvi p-acp crd n1 p-acp j-jn, c-acp pns31 vbz j: (11) discourse (DIV1) 450 Image 231
3751 Therefore hence it clearly follows, that there is no place where God is not, and where he was not from all Eternity. Therefore hence it clearly follows, that there is no place where God is not, and where he was not from all Eternity. av av pn31 av-j vvz, cst pc-acp vbz dx n1 c-crq np1 vbz xx, cc c-crq pns31 vbds xx p-acp d n1. (11) discourse (DIV1) 450 Image 231
3752 Arg. 2. It may be demonstrated, That God is Omnipresent from his preservation of all things in their beings. Argument 2. It may be demonstrated, That God is Omnipresent from his preservation of all things in their beings. np1 crd pn31 vmb vbi vvn, cst np1 vbz vvi p-acp po31 n1 pp-f d n2 p-acp po32 n2. (11) discourse (DIV1) 451 Image 231
3753 Thus God is present with whatsoever he preserves, but he preserves every thing in its being, therefore he is present every-where. Thus God is present with whatsoever he preserves, but he preserves every thing in its being, Therefore he is present everywhere. av np1 vbz j p-acp r-crq pns31 vvz, cc-acp pns31 vvz d n1 p-acp po31 vbg, av pns31 vbz j j. (11) discourse (DIV1) 451 Image 231
3754 There is required as great a Power to preserve Creatures from falling back into their first nothing, There is required as great a Power to preserve Creatures from falling back into their First nothing, pc-acp vbz vvn p-acp j dt n1 pc-acp vvi n2 p-acp vvg av p-acp po32 ord pix, (11) discourse (DIV1) 451 Image 231
3755 as there was to make them at first out of nothing; as there was to make them At First out of nothing; c-acp pc-acp vbds pc-acp vvi pno32 p-acp ord av pp-f pix; (11) discourse (DIV1) 451 Image 231
3756 for Preservation, as the Philosopher speaks, is nothing else but a continued and a prolonged Creation. for Preservation, as the Philosopher speaks, is nothing Else but a continued and a prolonged Creation. p-acp n1, c-acp dt n1 vvz, vbz pix av cc-acp dt j-vvn cc dt vvn n1. (11) discourse (DIV1) 451 Image 231
3757 Now he cannot create any thing at a distance from it, because no Creature is fit to convey a Creative Action, Now he cannot create any thing At a distance from it, Because no Creature is fit to convey a Creative Actium, av pns31 vmbx vvi d n1 p-acp dt n1 p-acp pn31, c-acp dx n1 vbz j pc-acp vvi dt j n1, (11) discourse (DIV1) 451 Image 231
3758 and because also what ever Vertue or Power is in God it is his Essence; and Because also what ever Virtue or Power is in God it is his Essence; cc c-acp av q-crq av n1 cc n1 vbz p-acp np1 pn31 vbz po31 n1; (11) discourse (DIV1) 451 Image 231
3759 therefore if he create or preserve by his Power, he creates and preserves immediately by his Essence, Therefore if he create or preserve by his Power, he creates and preserves immediately by his Essence, av cs pns31 vvb cc vvi p-acp po31 n1, pns31 vvz cc vvz av-j p-acp po31 n1, (11) discourse (DIV1) 451 Image 231
3760 and so his Essence must be whatsoever his Operations are. and so his Essence must be whatsoever his Operations Are. cc av po31 n1 vmb vbi r-crq po31 n2 vbr. (11) discourse (DIV1) 451 Image 231
3761 But God exists not only in the World, but infinitely beyond the World also, that may be demonstrated thus: But God exists not only in the World, but infinitely beyond the World also, that may be demonstrated thus: p-acp np1 vvz xx av-j p-acp dt n1, cc-acp av-j p-acp dt n1 av, cst vmb vbi vvn av: (11) discourse (DIV1) 451 Image 231
3762 1. First, From the Infiniteness of his Nature and Essence. 2. Secondly, From the Infiniteness of his Perfections. 1. First, From the Infiniteness of his Nature and Essence. 2. Secondly, From the Infiniteness of his Perfections. crd ord, p-acp dt n1 pp-f po31 n1 cc n1. crd ord, p-acp dt n1 pp-f po31 n2. (11) discourse (DIV1) 452 Image 231
3763 Arg. 1. First, From the Infiniteness of God's Nature or Essence. That Nature, which is infinite, cannot be bounded or limited; Argument 1. First, From the Infiniteness of God's Nature or Essence. That Nature, which is infinite, cannot be bounded or limited; np1 crd ord, p-acp dt n1 pp-f npg1 n1 cc n1. cst n1, r-crq vbz j, vmbx vbi vvn cc vvn; (11) discourse (DIV1) 454 Image 231
3764 but God's Nature is infinite, therefore it cannot be bounded; but God's Nature is infinite, Therefore it cannot be bounded; cc-acp npg1 n1 vbz j, av pn31 vmbx vbi vvn; (11) discourse (DIV1) 454 Image 231
3765 but if God were only present in the World and did not exist infinitely beyond it, but if God were only present in the World and did not exist infinitely beyond it, cc-acp cs np1 vbdr av-j j p-acp dt n1 cc vdd xx vvi av-j p-acp pn31, (11) discourse (DIV1) 454 Image 231
3766 then his Being and Nature could not be infinite as a Spirit is infinite; then his Being and Nature could not be infinite as a Spirit is infinite; cs po31 vbg cc n1 vmd xx vbi j c-acp dt n1 vbz j; (11) discourse (DIV1) 454 Image 231
3767 therefore if God should be included in the World, he would also be but infinite as the World. Therefore if God should be included in the World, he would also be but infinite as the World. av cs np1 vmd vbi vvd p-acp dt n1, pns31 vmd av vbi p-acp j c-acp dt n1. (11) discourse (DIV1) 454 Image 231
3768 Arg. 2. Secondly, From the Infiniteness of his Perfections, we may argue thus: That which is infinitely perfect, must be infinitely great, but God is infinitely perfect; Argument 2. Secondly, From the Infiniteness of his Perfections, we may argue thus: That which is infinitely perfect, must be infinitely great, but God is infinitely perfect; np1 crd ord, p-acp dt n1 pp-f po31 n2, pns12 vmb vvi av: cst r-crq vbz av-j j, vmb vbi av-j j, cc-acp np1 vbz av-j j; (11) discourse (DIV1) 455 Image 231
3769 so that there is no Perfection which we can imagine but is eminently in God, so that there is no Perfection which we can imagine but is eminently in God, av cst pc-acp vbz dx n1 r-crq pns12 vmb vvi cc-acp vbz av-j p-acp np1, (11) discourse (DIV1) 455 Image 231
3770 therefore he must be infinitely great, so as there can be no space which we can imagine, Therefore he must be infinitely great, so as there can be no Molle which we can imagine, av pns31 vmb vbi av-j j, av c-acp pc-acp vmb vbi dx n1 r-crq pns12 vmb vvi, (11) discourse (DIV1) 455 Image 231
3771 but he must be present in it: but he must be present in it: cc-acp pns31 vmb vbi j p-acp pn31: (11) discourse (DIV1) 455 Image 231
3772 But we can imagine an infinite space beyond this World, therefore God is there, because there is no Perfection imaginable which God hath not. But we can imagine an infinite Molle beyond this World, Therefore God is there, Because there is no Perfection imaginable which God hath not. cc-acp pns12 vmb vvi dt j n1 p-acp d n1, av np1 vbz a-acp, c-acp pc-acp vbz dx n1 j r-crq np1 vhz xx. (11) discourse (DIV1) 455 Image 231
3773 Whatever is infinitely perfect, must be infinitely great, as appears from this, because the greater a thing is, the more perfect it is of that same kind, Whatever is infinitely perfect, must be infinitely great, as appears from this, Because the greater a thing is, the more perfect it is of that same kind, r-crq vbz av-j j, vmb vbi av-j j, c-acp vvz p-acp d, c-acp dt jc dt n1 vbz, dt av-dc j pn31 vbz pp-f d d n1, (11) discourse (DIV1) 455 Image 231
3774 as a great piece of Gold is more excellent than a less; as a great piece of Gold is more excellent than a less; c-acp dt j n1 pp-f n1 vbz av-dc j cs dt av-dc; (11) discourse (DIV1) 455 Image 231
3775 and therefore from this Perfection of God, it appears, that he is every-where, he being all Perfection. and Therefore from this Perfection of God, it appears, that he is everywhere, he being all Perfection. cc av p-acp d n1 pp-f np1, pn31 vvz, cst pns31 vbz j, pns31 vbg d n1. (11) discourse (DIV1) 455 Image 231
3776 Arg. 2. As it is demonstrated from God's Infiniteness and Perfection, so likewise from his Almighty Power, God can create another World greater than this, Argument 2. As it is demonstrated from God's Infiniteness and Perfection, so likewise from his Almighty Power, God can create Another World greater than this, np1 crd p-acp pn31 vbz vvn p-acp npg1 n1 cc n1, av av p-acp po31 j-jn n1, np1 vmb vvi j-jn n1 jc cs d, (11) discourse (DIV1) 456 Image 231
3777 even in that imaginary space which we can conceive beyond this World; therefore certainly God is now existent there. even in that imaginary Molle which we can conceive beyond this World; Therefore Certainly God is now existent there. av p-acp cst j n1 r-crq pns12 vmb vvi p-acp d n1; av av-j np1 vbz av vvn a-acp. (11) discourse (DIV1) 456 Image 231
3778 Arg. 3. God 's Omnipresence may be argued from the Eternity of God. Argument 3. God is Omnipresence may be argued from the Eternity of God. np1 crd np1 vbz n1 vmb vbi vvn p-acp dt n1 pp-f np1. (11) discourse (DIV1) 457 Image 231
3779 God was infinitely existent before the Creation of the World, since he is Eternal, and the World but Temporal; God was infinitely existent before the Creation of the World, since he is Eternal, and the World but Temporal; np1 vbds av-j vvn p-acp dt n1 pp-f dt n1, c-acp pns31 vbz j, cc dt n1 p-acp j; (11) discourse (DIV1) 457 Image 231
3780 the World hath stood only but some few Thousands of Years, and before the Creation of the World there was nothing but God; the World hath stood only but Some few Thousands of years, and before the Creation of the World there was nothing but God; dt n1 vhz vvn av-j p-acp d d crd pp-f n2, cc p-acp dt n1 pp-f dt n1 a-acp vbds pix cc-acp np1; (11) discourse (DIV1) 457 Image 231
3781 and God existed eternally in himself; and God existed eternally in himself; cc np1 vvd av-j p-acp px31; (11) discourse (DIV1) 457 Image 231
3782 therefore, though beyond this World there be nothing, yet God will be there actually existing in that same imaginary space beyond this World, Therefore, though beyond this World there be nothing, yet God will be there actually existing in that same imaginary Molle beyond this World, av, cs p-acp d n1 pc-acp vbi pix, av np1 vmb vbi a-acp av-j vvg p-acp d d j n1 p-acp d n1, (11) discourse (DIV1) 457 Image 231
3783 as he did exist in an imaginary space before this World was created. as he did exist in an imaginary Molle before this World was created. c-acp pns31 vdd vvi p-acp dt j n1 p-acp d n1 vbds vvn. (11) discourse (DIV1) 457 Image 231
3784 Thus I have done with the Propositions, and the Confirmation of them by the rational Arguments, those things that relate to the Philosophical Part of the Text, for informing of the Judgment in the Notion of that stupendious Attribute of God's Omnipresence. Thus I have done with the Propositions, and the Confirmation of them by the rational Arguments, those things that relate to the Philosophical Part of the Text, for informing of the Judgement in the Notion of that stupendious Attribute of God's Omnipresence. av pns11 vhb vdn p-acp dt n2, cc dt n1 pp-f pno32 p-acp dt j n2, d n2 cst vvb p-acp dt j n1 pp-f dt n1, p-acp vvg pp-f dt n1 p-acp dt n1 pp-f cst j n1 pp-f npg1 n1. (11) discourse (DIV1) 458 Image 231
3785 I shall now come to answer some Objections: I shall now come to answer Some Objections: pns11 vmb av vvi pc-acp vvi d n2: (11) discourse (DIV1) 459 Image 231
3786 The first is taken from those Scriptures where it seems to be implied, that God moves from place to place, as in Gen. 18.21. where the Lord saith, concerning Sodom and Gomorrah, I will go down now and see whether they have done altogether, according to the cry of it, which is come unto me. And in Hab. 3.3. The First is taken from those Scriptures where it seems to be implied, that God moves from place to place, as in Gen. 18.21. where the Lord Says, Concerning Sodom and Gomorrah, I will go down now and see whither they have done altogether, according to the cry of it, which is come unto me. And in Hab. 3.3. dt ord vbz vvn p-acp d n2 c-crq pn31 vvz pc-acp vbi vvn, cst np1 vvz p-acp n1 p-acp n1, c-acp p-acp np1 crd. c-crq dt n1 vvz, vvg np1 cc np1, pns11 vmb vvi a-acp av cc vvb cs pns32 vhb vdn av, vvg p-acp dt n1 pp-f pn31, r-crq vbz vvn p-acp pno11. cc p-acp np1 crd. (11) discourse (DIV1) 459 Image 231
3787 it is there said, God came from Teman, and the Holy One from Mount Paran, &c. it is there said, God Come from Teman, and the Holy One from Mount Paran, etc. pn31 vbz a-acp vvn, np1 vvd p-acp np1, cc dt j pi p-acp n1 np1, av (11) discourse (DIV1) 459 Image 231
3788 Now these places which speak of going to, and departing from places, seem to oppose God's Ubiquity, Now these places which speak of going to, and departing from places, seem to oppose God's Ubiquity, av d n2 r-crq vvb pp-f vvg p-acp, cc vvg p-acp n2, vvb pc-acp vvi npg1 n1, (11) discourse (DIV1) 460 Image 231
3789 because Motion is inconsistent with God's Omnipresence. I answer: Because Motion is inconsistent with God's Omnipresence. I answer: c-acp n1 vbz j p-acp npg1 n1. pns11 vvb: (11) discourse (DIV1) 460 Image 231
3790 These and the like Scriptures are not to be taken properly and literally, but as accommodate to our capacity and conception, These and the like Scriptures Are not to be taken properly and literally, but as accommodate to our capacity and conception, d cc dt j n2 vbr xx pc-acp vbi vvn av-j cc av-j, cc-acp p-acp vvi p-acp po12 n1 cc n1, (11) discourse (DIV1) 461 Image 231
3791 even as Parents, when they speak to their little Children, will sometimes lisp and babble in their Language; even as Parents, when they speak to their little Children, will sometime lisp and babble in their Language; av c-acp n2, c-crq pns32 vvb p-acp po32 j n2, vmb av vvi cc vvi p-acp po32 n1; (11) discourse (DIV1) 461 Image 231
3792 so God oftentimes condescends to us in speaking our Language, for the declaring of those things which are far above our reach. so God oftentimes condescends to us in speaking our Language, for the declaring of those things which Are Far above our reach. av np1 av vvz p-acp pno12 p-acp vvg po12 n1, p-acp dt vvg pp-f d n2 r-crq vbr av-j p-acp po12 n1. (11) discourse (DIV1) 461 Image 231
3793 But you will say, how are such Places to to be understood? I answer, But you will say, how Are such Places to to be understood? I answer, p-acp pn22 vmb vvi, q-crq vbr d n2 p-acp pc-acp vbi vvn? pns11 vvb, (11) discourse (DIV1) 461 Image 231
3794 When God is said to come unto, or to depart from any Place or Person, nothing else must be understood thereby, When God is said to come unto, or to depart from any Place or Person, nothing Else must be understood thereby, c-crq np1 vbz vvn pc-acp vvi p-acp, cc pc-acp vvi p-acp d n1 cc n1, pix av vmb vbi vvn av, (11) discourse (DIV1) 461 Image 231
3795 but a declaring or not declaring himself to be present, as Men, when they manifest themselves present, they do it by moving hither or thither; but a declaring or not declaring himself to be present, as Men, when they manifest themselves present, they do it by moving hither or thither; cc-acp dt vvg cc xx vvg px31 pc-acp vbi j, c-acp n2, c-crq pns32 vvi px32 j, pns32 vdb pn31 p-acp vvg av cc av; (11) discourse (DIV1) 461 Image 231
3796 so God, to accommodate himself thereunto, when he manifests his presence any where, he tells us, that he goes thither; so God, to accommodate himself thereunto, when he manifests his presence any where, he tells us, that he Goes thither; av np1, pc-acp vvi px31 av, c-crq pns31 vvz po31 n1 d q-crq, pns31 vvz pno12, cst pns31 vvz av; (11) discourse (DIV1) 461 Image 231
3797 and when that Manifestation ceaseth, he tells us he departs thence, though he was always there present, both before and after that Manifestation. and when that Manifestation ceases, he tells us he departs thence, though he was always there present, both before and After that Manifestation. cc c-crq cst n1 vvz, pns31 vvz pno12 pns31 vvz av, cs pns31 vbds av pc-acp vvi, av-d p-acp cc p-acp d n1. (11) discourse (DIV1) 461 Image 231
3798 So that these Expressions used in the Scripture, concerning God, though spoken after the manner of Men, So that these Expressions used in the Scripture, Concerning God, though spoken After the manner of Men, av cst d n2 vvn p-acp dt n1, vvg np1, cs vvn p-acp dt n1 pp-f n2, (11) discourse (DIV1) 461 Image 231
3799 yet they must be understood after the manner of God, that is, with a suitableness and conformity to his infinite Essence. yet they must be understood After the manner of God, that is, with a suitableness and conformity to his infinite Essence. av pns32 vmb vbi vvn p-acp dt n1 pp-f np1, cst vbz, p-acp dt n1 cc n1 p-acp po31 j n1. (11) discourse (DIV1) 461 Image 231
3800 The Scripture tells us, that hereafter in Heaven we shall see God as he is: The Scripture tells us, that hereafter in Heaven we shall see God as he is: dt n1 vvz pno12, cst av p-acp n1 pns12 vmb vvi np1 c-acp pns31 vbz: (11) discourse (DIV1) 462 Image 231
3801 But is not that impossible? If God be an omnipresent God, we shall not be able to comprehend him, But is not that impossible? If God be an omnipresent God, we shall not be able to comprehend him, p-acp vbz xx d j? cs np1 vbb dt vvi np1, pns12 vmb xx vbi j pc-acp vvi pno31, (11) discourse (DIV1) 462 Image 231
3802 because we shall not our selves be infinite in Heaven; Because we shall not our selves be infinite in Heaven; c-acp pns12 vmb xx po12 n2 vbb j p-acp n1; (11) discourse (DIV1) 462 Image 231
3803 and if Man be stiled finite, how then can he comprehend what is infinite, since infinite is comprehended of nothing but that which is infinite? and if Man be styled finite, how then can he comprehend what is infinite, since infinite is comprehended of nothing but that which is infinite? cc cs n1 vbb vvn j, c-crq av vmb pns31 vvi q-crq vbz j, c-acp j vbz vvn pp-f pix cc-acp cst r-crq vbz j? (11) discourse (DIV1) 462 Image 231
3804 I answer, Such Scriptures are not to be understood, as if the Capacities of Angels, much less of Men, are or ever shall be wide and capacious enough to contain the infinite greatness of God; I answer, Such Scriptures Are not to be understood, as if the Capacities of Angels, much less of Men, Are or ever shall be wide and capacious enough to contain the infinite greatness of God; pns11 vvb, d n2 vbr xx pc-acp vbi vvn, c-acp cs dt n2 pp-f n2, d dc pp-f n2, vbr cc av vmb vbi j cc j av-d pc-acp vvi dt j n1 pp-f np1; (11) discourse (DIV1) 463 Image 231
3805 no, his Omnipresence is not comprehended by Angels themselves, nor shall be by Man for ever; no, his Omnipresence is not comprehended by Angels themselves, nor shall be by Man for ever; uh-dx, po31 n1 vbz xx vvn p-acp n2 px32, ccx vmb vbi p-acp n1 c-acp av; (11) discourse (DIV1) 463 Image 231
3806 but it must be understood comparatively. Our Vision and Sight of God here, is but through a Glass darkly; but it must be understood comparatively. Our Vision and Sighed of God Here, is but through a Glass darkly; cc-acp pn31 vmb vbi vvn av-j. po12 n1 cc n1 pp-f np1 av, vbz cc-acp p-acp dt n1 av-j; (11) discourse (DIV1) 463 Image 231
3807 but in Heaven it shall be with so much more brightness and clearness, that in comparison of the obscure and glimmering way whereby we know God here, it may be called a seeing of him Face to Face, but in Heaven it shall be with so much more brightness and clearness, that in comparison of the Obscure and glimmering Way whereby we know God Here, it may be called a seeing of him Face to Face, cc-acp p-acp n1 pn31 vmb vbi p-acp av av-d av-dc n1 cc n1, cst p-acp n1 pp-f dt j cc j-vvg n1 c-crq pns12 vvb np1 av, pn31 vmb vbi vvn dt vvg pp-f pno31 n1 p-acp n1, (11) discourse (DIV1) 463 Image 231
3808 and knowing him as we are known by him; and knowing him as we Are known by him; cc vvg pno31 c-acp pns12 vbr vvn p-acp pno31; (11) discourse (DIV1) 463 Image 231
3809 though, to speak in absolute Propriety of Speech, these things are not possible to any Creature. though, to speak in absolute Propriety of Speech, these things Are not possible to any Creature. cs, pc-acp vvi p-acp j n1 pp-f n1, d n2 vbr xx j p-acp d n1. (11) discourse (DIV1) 463 Image 231
3810 It may seem no small disparagement to God to be every-where present; It may seem no small disparagement to God to be everywhere present; pn31 vmb vvi dx j n1 p-acp np1 pc-acp vbi j j; (11) discourse (DIV1) 464 Image 231
3811 What! for the Glorious Majesty of God to be present in such vile and filthy Places as are here upon Earth? What! for the Glorious Majesty of God to be present in such vile and filthy Places as Are Here upon Earth? uh p-acp dt j n1 pp-f np1 pc-acp vbi j p-acp d j cc j n2 c-acp vbr av p-acp n1? (11) discourse (DIV1) 464 Image 231
3812 To this I answer, God doth not think it any disparagement to him, nor think it unworthy of him to know and make all these which we call vile and filthy places; To this I answer, God does not think it any disparagement to him, nor think it unworthy of him to know and make all these which we call vile and filthy places; p-acp d pns11 vvb, np1 vdz xx vvi pn31 d n1 p-acp pno31, ccx vvi pn31 j pp-f pno31 pc-acp vvi cc vvi d d r-crq pns12 vvb j cc j n2; (11) discourse (DIV1) 465 Image 231
3813 why then should we think it unworthy of him to be present there? why then should we think it unworthy of him to be present there? q-crq av vmd pns12 vvi pn31 j pp-f pno31 pc-acp vbi j a-acp? (11) discourse (DIV1) 465 Image 231
3814 God is a Spirit, and is not capable of any pollution or defilement from any vile or filthy things. God is a Spirit, and is not capable of any pollution or defilement from any vile or filthy things. np1 vbz dt n1, cc vbz xx j pp-f d n1 cc n1 p-acp d j cc j n2. (11) discourse (DIV1) 466 Image 231
3815 The Sun-beams are no more tainted by shining on a Dunghil, than they are by shining on a Bed of Spices; The Sunbeams Are no more tainted by shining on a Dunghill, than they Are by shining on a Bed of Spices; dt n2 vbr av-dx av-dc vvn p-acp vvg p-acp dt n1, cs pns32 vbr p-acp vvg p-acp dt n1 pp-f n2; (11) discourse (DIV1) 466 Image 231
3816 no more can God be sullied by being present in filthy Sinks, (to speak with Reverence) than to be in the glorious Heavens, no more can God be sullied by being present in filthy Sinks, (to speak with reverence) than to be in the glorious Heavens, dx dc vmb np1 vbi vvn p-acp vbg j p-acp j n2, (pc-acp vvi p-acp n1) cs pc-acp vbi p-acp dt j n2, (11) discourse (DIV1) 466 Image 231
3817 because he is a Spirit, and his Essence is not subject to any taints from the Creature. Because he is a Spirit, and his Essence is not Subject to any taints from the Creature. c-acp pns31 vbz dt n1, cc po31 n1 vbz xx j-jn p-acp d n2 p-acp dt n1. (11) discourse (DIV1) 466 Image 231
3818 The vilest things that are, have still a being that is good in their own kind, The Vilest things that Are, have still a being that is good in their own kind, dt js n2 cst vbr, vhb av dt vbg d vbz j p-acp po32 d n1, (11) discourse (DIV1) 467 Image 231
3819 and as well-pleasing to God as those things which we put a greater value and esteem upon. and as Well-pleasing to God as those things which we put a greater valve and esteem upon. cc p-acp j p-acp np1 c-acp d n2 r-crq pns12 vvb dt jc n1 cc vvi p-acp. (11) discourse (DIV1) 467 Image 231
3820 Lastly, It reflects no more dishonour upon God to be present with the vilest Creatures, than to be present with the noblest and highest; Lastly, It reflects no more dishonour upon God to be present with the Vilest Creatures, than to be present with the Noblest and highest; ord, pn31 vvz av-dx dc n1 p-acp np1 pc-acp vbi j p-acp dt js n2, cs pc-acp vbi j p-acp dt js cc js; (11) discourse (DIV1) 468 Image 231
3821 because the Angels are at an infinite distance from God. Because the Angels Are At an infinite distance from God. c-acp dt n2 vbr p-acp dt j n1 p-acp np1. (11) discourse (DIV1) 468 Image 231
3822 There is a greater disproportion between God and the Angels, than there is between the vilest Worm and an Angel; all are at an infinite distance to his Glory and Majesty. Thus much for the Objections. There is a greater disproportion between God and the Angels, than there is between the Vilest Worm and an Angel; all Are At an infinite distance to his Glory and Majesty. Thus much for the Objections. pc-acp vbz dt jc n1 p-acp np1 cc dt n2, cs pc-acp vbz p-acp dt js n1 cc dt n1; d vbr p-acp dt j n1 p-acp po31 n1 cc n1. av av-d c-acp dt n2. (11) discourse (DIV1) 468 Image 231
3823 APPLICATION. First, Is God thus infinitely present every-where, and thus in and with all his Creatures, APPLICATION. First, Is God thus infinitely present everywhere, and thus in and with all his Creatures, n1. ord, vbz np1 av av-j j j, cc av p-acp cc p-acp d po31 n2, (12) part (DIV2) 468 Image 231
3824 then what an Encouragement is here unto Prayer? Thou canst not say, Alas! then what an Encouragement is Here unto Prayer? Thou Canst not say, Alas! av q-crq dt n1 vbz av p-acp n1? pns21 vm2 xx vvi, uh! (12) part (DIV2) 469 Image 231
3825 I now pray, but how shall God hear? He is in Heaven above, and I am on Earth below, many Thousands of Miles distant from his presence: I now pray, but how shall God hear? He is in Heaven above, and I am on Earth below, many Thousands of Miles distant from his presence: pns11 av vvb, cc-acp q-crq vmb np1 vvi? pns31 vbz p-acp n1 a-acp, cc pns11 vbm p-acp n1 a-acp, d crd pp-f n2 j p-acp po31 n1: (12) part (DIV2) 469 Image 231
3826 How then shall my weak Whisperings, that can scarce reach the Walls of mine own Closet, ever be able to reach his Ear? No, God's Essential Presence is with thee wheresoever thou art, How then shall my weak Whisperings, that can scarce reach the Walls of mine own Closet, ever be able to reach his Ear? No, God's Essential Presence is with thee wheresoever thou art, c-crq av vmb po11 j n2-vvg, cst vmb av-j vvi dt n2 pp-f po11 d n1, av vbb j pc-acp vvi po31 n1? uh-dx, npg1 j n1 vbz p-acp pno21 c-crq pns21 vb2r, (12) part (DIV2) 469 Image 231
3827 as he is in Heaven it self; and God is all Ear, he can understand the silent Motions of thy Lips every-where, as he is in Heaven it self; and God is all Ear, he can understand the silent Motions of thy Lips everywhere, c-acp pns31 vbz p-acp n1 pn31 n1; cc np1 vbz d n1, pns31 vmb vvi dt j n2 pp-f po21 n2 j, (12) part (DIV2) 469 Image 231
3828 yea, he can understand the secret Motions of thy Heart. yea, he can understand the secret Motions of thy Heart. uh, pns31 vmb vvi dt j-jn n2 pp-f po21 n1. (12) part (DIV2) 469 Image 231
3829 When Hannah prayed for her Son Samuel, Eli, the Priest of God, thought her Gesture did proceed from a distempered Head, When Hannah prayed for her Son Samuel, Eli, the Priest of God, Thought her Gesture did proceed from a distempered Head, c-crq np1 vvd p-acp po31 n1 np1, np1, dt n1 pp-f np1, vvd po31 n1 vdd vvi p-acp dt j-vvn n1, (12) part (DIV2) 469 Image 231
3830 and not from an holy Heart; and not from an holy Heart; cc xx p-acp dt j n1; (12) part (DIV2) 469 Image 231
3831 but God was present with her Lips, and that Prayer which was thought by the Priest of God to be but a dumb shew, but God was present with her Lips, and that Prayer which was Thought by the Priest of God to be but a dumb show, cc-acp np1 vbds j p-acp po31 n2, cc d n1 r-crq vbds vvn p-acp dt n1 pp-f np1 pc-acp vbi p-acp dt j n1, (12) part (DIV2) 469 Image 231
3832 yet to God himself it was powerful Rhetorick and as loud as Thunder in his Ears. yet to God himself it was powerful Rhetoric and as loud as Thunder in his Ears. av p-acp np1 px31 pn31 vbds j n1 cc p-acp j c-acp n1 p-acp po31 n2. (12) part (DIV2) 469 Image 231
3833 The Scripture generally intimates that all our Prayers shall be directed to God in Heaven. So Solomon prayed, 1 Kings 8.32. Then hear thou in Heaven, &c. And it is again expressed in the 30th Verse. The Scripture generally intimates that all our Prayers shall be directed to God in Heaven. So Solomon prayed, 1 Kings 8.32. Then hear thou in Heaven, etc. And it is again expressed in the 30th Verse. dt n1 av-j vvz cst d po12 n2 vmb vbi vvn p-acp np1 p-acp n1. np1 np1 vvd, crd n2 crd. av vvb pns21 p-acp n1, av cc pn31 vbz av vvn p-acp dt ord n1. (12) part (DIV2) 469 Image 231
3834 So that most excellent Composure which Christ taught his Disciples in the beginning of it, Our Father, which art in Heaven, it gives our thoughts a Lift to Heaven. So that most excellent Composure which christ taught his Disciples in the beginning of it, Our Father, which art in Heaven, it gives our thoughts a Lift to Heaven. av d av-ds j n1 r-crq np1 vvd po31 n2 p-acp dt n-vvg pp-f pn31, po12 n1, r-crq n1 p-acp n1, pn31 vvz po12 n2 dt vvb p-acp n1. (12) part (DIV2) 469 Image 231
3835 Now this doth not imply, that God doth no where hear our Prayers, but only in Heaven. Now this does not imply, that God does no where hear our Prayers, but only in Heaven. av d vdz xx vvi, cst np1 vdz av-dx c-crq vvi po12 n2, cc-acp av-j p-acp n1. (12) part (DIV2) 469 Image 231
3836 But how then? Why is this Phrase used? For these two Reasons: First, Because Heaven is the most glorious place; But how then? Why is this Phrase used? For these two Reasons: First, Because Heaven is the most glorious place; p-acp q-crq av? q-crq vbz d n1 vvn? p-acp d crd n2: ord, c-acp n1 vbz dt av-ds j n1; (12) part (DIV2) 469 Image 231
3837 there God especially hath established his Throne of Grace, and sits upon it. there God especially hath established his Throne of Grace, and sits upon it. a-acp np1 av-j vhz vvn po31 n1 pp-f n1, cc vvz p-acp pn31. (12) part (DIV2) 470 Image 231
3838 Now, because it is most Glorious and Majestick, and since God is there to hear Suits and receive Petitions, that are tendred up by all his Servants here on Earth, Now, Because it is most Glorious and Majestic, and since God is there to hear Suits and receive Petitions, that Are tendered up by all his Servants Here on Earth, av, c-acp pn31 vbz av-ds j cc j, cc c-acp np1 vbz a-acp pc-acp vvi n2 cc vvi n2, cst vbr vvn a-acp p-acp d po31 n2 av p-acp n1, (12) part (DIV2) 470 Image 231
3839 therefore the Scripture directeth us to that most glorious and celestial place, Hear thou in Heaven. Hence we have that Expression, Acts 10.4. Thy Prayers and thine Alms are come up for a Memorial before God. Therefore the Scripture directeth us to that most glorious and celestial place, Hear thou in Heaven. Hence we have that Expression, Acts 10.4. Thy Prayers and thine Alms Are come up for a Memorial before God. av dt n1 vvz pno12 p-acp d av-ds j cc j n1, vvb pns21 p-acp n1. av pns12 vhb d n1, n2 crd. po21 n2 cc po21 n2 vbr vvn a-acp p-acp dt n-jn p-acp np1. (12) part (DIV2) 470 Image 231
3840 Certainly, if our Prayers should not be heard till they come to Heaven, they are so weak and faint, that they would be out of breath by the way, Certainly, if our Prayers should not be herd till they come to Heaven, they Are so weak and faint, that they would be out of breath by the Way, av-j, cs po12 n2 vmd xx vbi vvn c-acp pns32 vvb p-acp n1, pns32 vbr av j cc j, cst pns32 vmd vbi av pp-f n1 p-acp dt n1, (12) part (DIV2) 470 Image 231
3841 and not be able then to speak for themselves: and not be able then to speak for themselves: cc xx vbi j av pc-acp vvi p-acp px32: (12) part (DIV2) 470 Image 231
3842 But yet God speaks in us by his Spirit, and keeps alive the Sense of his Majesty upon our Hearts, that he would not have us think it to be a mean and trivial thing to have our Prayers heard; But yet God speaks in us by his Spirit, and keeps alive the Sense of his Majesty upon our Hearts, that he would not have us think it to be a mean and trivial thing to have our Prayers herd; cc-acp av np1 vvz p-acp pno12 p-acp po31 n1, cc vvz j dt n1 pp-f po31 n1 p-acp po12 n2, cst pns31 vmd xx vhi pno12 vvi pn31 pc-acp vbi dt j cc j n1 pc-acp vhi po12 n2 vvn; (12) part (DIV2) 470 Image 231
3843 therefore he represents himself to us Arrayed in all his Glory. Therefore he represents himself to us Arrayed in all his Glory. av pns31 vvz px31 p-acp pno12 vvn p-acp d po31 n1. (12) part (DIV2) 470 Image 231
3844 Secondly, Our Prayers are directed to God in Heaven, because though he hears them where-ever they be uttered yet he no where hears them with acceptation but in Heaven only. Secondly, Our Prayers Are directed to God in Heaven, Because though he hears them wherever they be uttered yet he no where hears them with acceptation but in Heaven only. ord, po12 n2 vbr vvn p-acp np1 p-acp n1, c-acp cs pns31 vvz pno32 j pns32 vbb vvn av pns31 av-dx q-crq vvz pno32 p-acp n1 cc-acp p-acp n1 av-j. (12) part (DIV2) 471 Image 231
3845 Our Prayers are accepted by God because they are heard in Heaven. Our Prayers Are accepted by God Because they Are herd in Heaven. po12 n2 vbr vvn p-acp np1 c-acp pns32 vbr vvn p-acp n1. (12) part (DIV2) 471 Image 231
3846 Thy Prayers are not accepted by God because God hears them upon Earth, as they are heard in thy Closet, or as they are heard in thy Heart, Thy Prayers Are not accepted by God Because God hears them upon Earth, as they Are herd in thy Closet, or as they Are herd in thy Heart, po21 n2 vbr xx vvn p-acp np1 c-acp np1 vvz pno32 p-acp n1, c-acp pns32 vbr vvn p-acp po21 n1, cc c-acp pns32 vbr vvn p-acp po21 n1, (12) part (DIV2) 471 Image 231
3847 but only as they are heard in Heaven; but only as they Are herd in Heaven; cc-acp av-j c-acp pns32 vbr vvn p-acp n1; (12) part (DIV2) 471 Image 231
3848 and the reason is, because that Prayers are acceptable only as they are presented before God in the Mediation and Intercession of Jesus Christ. and the reason is, Because that Prayers Are acceptable only as they Are presented before God in the Mediation and Intercession of jesus christ. cc dt n1 vbz, c-acp d n2 vbr j av-j c-acp pns32 vbr vvn p-acp np1 p-acp dt n1 cc n1 pp-f np1 np1. (12) part (DIV2) 471 Image 231
3849 He must mingle them with the Incense of his Merits, before they can ascend up before God as a sweet Savour. He must mingle them with the Incense of his Merits, before they can ascend up before God as a sweet Savour. pns31 vmb vvi pno32 p-acp dt n1 pp-f po31 n2, c-acp pns32 vmb vvi a-acp p-acp np1 p-acp dt j n1. (12) part (DIV2) 471 Image 231
3850 Now Christ performs his Mediatory Office no where but in Heaven; Now christ performs his Mediatory Office no where but in Heaven; av np1 vvz po31 j n1 dx q-crq p-acp p-acp n1; (12) part (DIV2) 471 Image 231
3851 for though, as God, he be every-where present, as the Father is, and therefore hears your Prayers wheresoever they be put up; for though, as God, he be everywhere present, as the Father is, and Therefore hears your Prayers wheresoever they be put up; c-acp cs, c-acp np1, pns31 vbb j j, c-acp dt n1 vbz, cc av vvz po22 n2 c-crq pns32 vbb vvn a-acp; (12) part (DIV2) 471 Image 231
3852 yet, as Mediator, they are only heard in Heaven by him; yet, as Mediator, they Are only herd in Heaven by him; av, c-acp n1, pns32 vbr av-j vvn p-acp n1 p-acp pno31; (12) part (DIV2) 471 Image 231
3853 and he hears no Prayers, but the Prayers of his People, as he is Mediator; and therefore it is no comfort, to you, that Christ hears your Prayers, and he hears no Prayers, but the Prayers of his People, as he is Mediator; and Therefore it is no Comfort, to you, that christ hears your Prayers, cc pns31 vvz dx n2, cc-acp dt n2 pp-f po31 n1, c-acp pns31 vbz n1; cc av pn31 vbz dx n1, p-acp pn22, cst np1 vvz po22 n2, (12) part (DIV2) 471 Image 231
3854 as he is God only, for so he doth, and cannot but do it, unless he hears your Prayers likewise as he is Mediator. Now Christ, as he is God only, for so he does, and cannot but do it, unless he hears your Prayers likewise as he is Mediator. Now christ, c-acp pns31 vbz np1 av-j, c-acp av pns31 vdz, cc vmbx cc-acp vdb pn31, cs pns31 vvz po22 n2 av c-acp pns31 vbz n1. av np1, (12) part (DIV2) 471 Image 231
3855 as he is Mediator, he is God-man, for as he wrought out our Salvation in both Natures, as he is Mediator, he is God-man, for as he wrought out our Salvation in both Nature's, c-acp pns31 vbz n1, pns31 vbz n1, c-acp c-acp pns31 vvd av po12 n1 p-acp d n2, (12) part (DIV2) 471 Image 231
3856 so he still continues to mediate for us in both Natures: so he still continues to mediate for us in both Nature's: av pns31 av vvz pc-acp vvi p-acp pno12 p-acp d n2: (12) part (DIV2) 471 Image 231
3857 And since the Human Nature is only in Heaven, therefore it follows, he performs the Mediatory Office only in Heaven. And since the Human Nature is only in Heaven, Therefore it follows, he performs the Mediatory Office only in Heaven. cc c-acp dt j n1 vbz av-j p-acp n1, av pn31 vvz, pns31 vvz dt j n1 av-j p-acp n1. (12) part (DIV2) 471 Image 231
3858 Now it is the Mediatorship of Christ alone that makes all our Prayers and Duties acceptable to God himself, Now it is the Mediatorship of christ alone that makes all our Prayers and Duties acceptable to God himself, av pn31 vbz dt n1 pp-f np1 j cst vvz d po12 n2 cc n2 j p-acp np1 px31, (12) part (DIV2) 471 Image 231
3859 therefore it concerns us still to pray, Lord, hear us in Heaven. Therefore it concerns us still to pray, Lord, hear us in Heaven. av pn31 vvz pno12 av pc-acp vvi, n1, vvb pno12 p-acp n1. (12) part (DIV2) 471 Image 231
3860 It is in vain that thou hearest me on Earth, unless thou hearest in Heaven too. It is in vain that thou Hearst me on Earth, unless thou Hearst in Heaven too. pn31 vbz p-acp j cst pns21 vv2 pno11 p-acp n1, cs pns21 vv2 p-acp n1 av. (12) part (DIV2) 471 Image 231
3861 My Prayers cannot be heard acceptably, unless thou hearest them twice; thou hearest my Prayers on Earth; My Prayers cannot be herd acceptably, unless thou Hearst them twice; thou Hearst my Prayers on Earth; po11 n2 vmbx vbi vvn av-j, cs pns21 vv2 pno32 av; pns21 vv2 po11 n2 p-acp n1; (12) part (DIV2) 471 Image 231
3862 not a Word of my Tongue but thou hearest; not a Word of my Tongue but thou Hearst; xx dt n1 pp-f po11 n1 cc-acp pns21 vv2; (12) part (DIV2) 471 Image 231
3863 but what will it avail thy Servant, unless thou hearest my Prayers a second time repeated over to thee in the Intercession and Mediation of Jesus Christ in Heaven? And therefore, saith Solomon, 1 Kings 8.34. Hear thou in Heaven, and forgive. but what will it avail thy Servant, unless thou Hearst my Prayers a second time repeated over to thee in the Intercession and Mediation of jesus christ in Heaven? And Therefore, Says Solomon, 1 Kings 8.34. Hear thou in Heaven, and forgive. cc-acp q-crq vmb pn31 vvi po21 n1, cs pns21 vv2 po11 n2 dt ord n1 vvn a-acp p-acp pno21 p-acp dt n1 cc n1 pp-f np1 np1 p-acp n1? cc av, vvz np1, crd n2 crd. vvb pns21 p-acp n1, cc vvi. (12) part (DIV2) 471 Image 231
3864 When God shall only hear on Earth, he will be so far from forgiving, that he will be avenged; When God shall only hear on Earth, he will be so Far from forgiving, that he will be avenged; c-crq np1 vmb av-j vvi p-acp n1, pns31 vmb vbi av av-j p-acp j-vvg, cst pns31 vmb vbi vvn; (12) part (DIV2) 471 Image 231
3865 but when he hears our Prayers in Heaven, through the Mediation of Christ, then he is inclined to forgive and pardon us. but when he hears our Prayers in Heaven, through the Mediation of christ, then he is inclined to forgive and pardon us. cc-acp c-crq pns31 vvz po12 n2 p-acp n1, p-acp dt n1 pp-f np1, cs pns31 vbz vvn pc-acp vvi cc vvb pno12. (12) part (DIV2) 471 Image 231
3866 Hence we find, that the Jews prayed towards the Temple, which was a Type of Heaven, Hence we find, that the jews prayed towards the Temple, which was a Type of Heaven, av pns12 vvb, cst dt np2 vvd p-acp dt n1, r-crq vbds dt n1 pp-f n1, (12) part (DIV2) 471 Image 231
3867 and the Altar and Incense and Mercy-seat in this Temple were Types of Christ, who is now in Heaven. and the Altar and Incense and Mercy-seat in this Temple were Types of christ, who is now in Heaven. cc dt n1 cc vvb cc n1 p-acp d n1 vbdr n2 pp-f np1, r-crq vbz av p-acp n1. (12) part (DIV2) 471 Image 231
3868 And therefore Daniel, when in Babilon, he prayed, his Window being open towards Jerusalem, towards the Temple; as if no Prayer were acceptable to God, And Therefore daniel, when in Babylon, he prayed, his Window being open towards Jerusalem, towards the Temple; as if no Prayer were acceptable to God, cc av np1, c-crq p-acp np1, pns31 vvd, po31 n1 vbg j p-acp np1, p-acp dt n1; c-acp cs dx n1 vbdr j p-acp np1, (12) part (DIV2) 471 Image 231
3869 but what was heard in Heaven. So Jonah, when he was in the Belly of the Whale, Jonah 2.7. My Prayer came in unto thee, into thine Holy Temple. but what was herd in Heaven. So Jonah, when he was in the Belly of the Whale, Jonah 2.7. My Prayer Come in unto thee, into thine Holy Temple. cc-acp q-crq vbds vvn p-acp n1. np1 np1, c-crq pns31 vbds p-acp dt n1 pp-f dt n1, np1 crd. po11 n1 vvd p-acp p-acp pno21, p-acp po21 j n1. (12) part (DIV2) 471 Image 231
3870 Jonah was a strong Orator when he was in the slimy Paunch of the Whale; yea, but God was there, and God heard him there; Jonah was a strong Orator when he was in the slimy Paunch of the Whale; yea, but God was there, and God herd him there; np1 vbds dt j n1 c-crq pns31 vbds p-acp dt j np1-n pp-f dt n1; uh, cc-acp np1 vbds a-acp, cc np1 vvd pno31 a-acp; (12) part (DIV2) 471 Image 231
3871 but yet his Prayer would have been as filthy as his Person, if God had not heard him elsewhere than in the Belly of the Whale. but yet his Prayer would have been as filthy as his Person, if God had not herd him elsewhere than in the Belly of the Whale. cc-acp av po31 n1 vmd vhi vbn a-acp j c-acp po31 n1, cs np1 vhd xx vvn pno31 av cs p-acp dt n1 pp-f dt n1. (12) part (DIV2) 471 Image 231
3872 My Prayer came in unto thee, into thine Holy Temple. That is, God heard him in Heaven. My Prayer Come in unto thee, into thine Holy Temple. That is, God herd him in Heaven. po11 n1 vvd p-acp p-acp pno21, p-acp po21 j n1. cst vbz, np1 vvd pno31 p-acp n1. (12) part (DIV2) 471 Image 231
3873 And therefore, though the Breath of Jonah could have no sweetness, yet the Prayer that he breathed forth, came up as Incense and a sweet Perfume before God as it came into the Holy Temple. And Therefore, though the Breath of Jonah could have no sweetness, yet the Prayer that he breathed forth, Come up as Incense and a sweet Perfume before God as it Come into the Holy Temple. cc av, cs dt n1 pp-f np1 vmd vhi dx n1, av dt n1 cst pns31 vvd av, vvd a-acp p-acp n1 cc dt j n1 p-acp np1 c-acp pn31 vvd p-acp dt j n1. (12) part (DIV2) 471 Image 231
3874 Thus God hears the Prayers of his in Heaven; but the Prayers of the wicked he hears only upon Earth; Thus God hears the Prayers of his in Heaven; but the Prayers of the wicked he hears only upon Earth; av np1 vvz dt n2 pp-f png31 p-acp n1; cc-acp dt n2 pp-f dt j pns31 vvz av-j p-acp n1; (12) part (DIV2) 471 Image 231
3875 he hears them when they speak them, but God never hears their Prayers in the Mediation of Christ; he hears them when they speak them, but God never hears their Prayers in the Mediation of christ; pns31 vvz pno32 c-crq pns32 vvb pno32, cc-acp np1 av-x vvz po32 n2 p-acp dt n1 pp-f np1; (12) part (DIV2) 471 Image 231
3876 but the Prayers of his own People he hears on Earth, as he is an omnipresent and omnipotent God; but the Prayers of his own People he hears on Earth, as he is an omnipresent and omnipotent God; cc-acp dt n2 pp-f po31 d n1 pns31 vvz p-acp n1, c-acp pns31 vbz dt vvi cc j np1; (12) part (DIV2) 471 Image 231
3877 and he hears them in Heaven as he is a gracious and reconciled Father. If thou dost but Whisper thy Prayer, God will hear it; and he hears them in Heaven as he is a gracious and reconciled Father. If thou dost but Whisper thy Prayer, God will hear it; cc pns31 vvz pno32 p-acp n1 c-acp pns31 vbz dt j cc j-vvn n1. cs pns21 vd2 p-acp vvb po21 n1, np1 vmb vvi pn31; (12) part (DIV2) 471 Image 231
3878 that which is but whispered on Earth, it rings and eccho's in the Court of Heaven; that which is but whispered on Earth, it rings and echo's in the Court of Heaven; cst r-crq vbz p-acp vvn p-acp n1, pn31 vvz cc n2 p-acp dt n1 pp-f n1; (12) part (DIV2) 471 Image 231
3879 and if Christ speaks your Prayers over to God, they become so loud, that God cannot stop his Ears against them. and if christ speaks your Prayers over to God, they become so loud, that God cannot stop his Ears against them. cc cs np1 vvz po22 n2 a-acp p-acp np1, pns32 vvb av av-j, cst np1 vmbx vvi po31 n2 p-acp pno32. (12) part (DIV2) 471 Image 231
3880 The Voice of Prayer is not like other Voices, the further they reach the weaker they grow; The Voice of Prayer is not like other Voices, the further they reach the Weaker they grow; dt n1 pp-f n1 vbz xx av-j j-jn n2, dt jc pns32 vvb dt jc pns32 vvb; (12) part (DIV2) 471 Image 231
3881 no, that Voice which is so weak that it cannot be heard beyond the compass of thy Closet, yet when it is put forth in Prayer, it fills all Heaven with its sound. no, that Voice which is so weak that it cannot be herd beyond the compass of thy Closet, yet when it is put forth in Prayer, it fills all Heaven with its found. uh-dx, cst n1 r-crq vbz av j cst pn31 vmbx vbb vvn p-acp dt n1 pp-f po21 n1, av c-crq pn31 vbz vvn av p-acp n1, pn31 vvz d n1 p-acp po31 n1. (12) part (DIV2) 471 Image 231
3882 But where is the encouragement unto Prayer in all this? If thou dost belong to God, thou may'st have great encouragement to Prayer from the Consideration of his Omnipresence; for because of this there is no Prayer of a Child of God but shall be heard in Heaven tho' it be uttered in secret: But where is the encouragement unto Prayer in all this? If thou dost belong to God, thou Mayest have great encouragement to Prayer from the Consideration of his Omnipresence; for Because of this there is no Prayer of a Child of God but shall be herd in Heaven though it be uttered in secret: p-acp q-crq vbz dt n1 p-acp n1 p-acp d d? cs pns21 vd2 vvi p-acp np1, pns21 vm2 vhi j n1 p-acp n1 p-acp dt n1 pp-f po31 n1; p-acp c-acp pp-f d pc-acp vbz dx n1 pp-f dt n1 pp-f np1 cc-acp vmb vbi vvn p-acp n1 cs pn31 vbb vvn p-acp j-jn: (12) part (DIV2) 471 Image 231
3883 For consider, that tho' Christ, as Man, is only in Heaven, yet Christ, as God, is everywhere present, For Consider, that though christ, as Man, is only in Heaven, yet christ, as God, is everywhere present, p-acp vvi, cst cs np1, c-acp n1, vbz av-j p-acp n1, av np1, c-acp np1, vbz av j, (12) part (DIV2) 471 Image 231
3884 and hears the Prayers of all Men in the World. Those that are wicked he regards no further, but gives them the hearing; and hears the Prayers of all Men in the World. Those that Are wicked he regards no further, but gives them the hearing; cc vvz dt n2 pp-f d n2 p-acp dt n1. d cst vbr j pns31 vvz av-dx av-jc, cc-acp vvz pno32 dt n-vvg; (12) part (DIV2) 471 Image 231
3885 but for his own, he regards their Prayers, and presents what he hears from them to God in Heaven; but for his own, he regards their Prayers, and presents what he hears from them to God in Heaven; cc-acp p-acp po31 d, pns31 vvz po32 n2, cc vvz r-crq pns31 vvz p-acp pno32 p-acp np1 p-acp n1; (12) part (DIV2) 471 Image 231
3886 Christ makes his Omniscience and Omnipresence to be subservient to the Work of his Mediatorship: christ makes his Omniscience and Omnipresence to be subservient to the Work of his Mediatorship: np1 vvz po31 n1 cc n1 pc-acp vbi fw-fr p-acp dt n1 pp-f po31 n1: (12) part (DIV2) 471 Image 231
3887 One of his Offices is to be a faithful High-Priest and an Advocate to God for us; One of his Offices is to be a faithful High-Priest and an Advocate to God for us; pi pp-f po31 n2 vbz pc-acp vbi dt j n1 cc dt n1 p-acp np1 p-acp pno12; (12) part (DIV2) 471 Image 231
3888 and Christ being such an Advocate, that hears all the Suits and all the Causes of his Clients, we may be assured, that there is not one Prayer that God hears on Earth from us, and christ being such an Advocate, that hears all the Suits and all the Causes of his Clients, we may be assured, that there is not one Prayer that God hears on Earth from us, cc np1 vbg d dt n1, cst vvz d dt n2 cc d dt n2 pp-f po31 n2, pns12 vmb vbi vvn, cst pc-acp vbz xx crd n1 cst np1 vvz p-acp n1 p-acp pno12, (12) part (DIV2) 471 Image 231
3889 but he hears it also in Heaven, through Christ. It was a notable Scoff of Elijah to Baal 's Priests, 1 Kings 18.27. Cry aloud, for he is a God, &c. peradventure he sleepeth and must be waked. but he hears it also in Heaven, through christ. It was a notable Scoff of Elijah to Baal is Priests, 1 Kings 18.27. Cry aloud, for he is a God, etc. Peradventure he Sleepeth and must be waked. cc-acp pns31 vvz pn31 av p-acp n1, p-acp np1. pn31 vbds dt j n1 pp-f np1 p-acp np1 vbz n2, crd n2 crd. vvb av, c-acp pns31 vbz dt n1, av av pns31 vvz cc vmb vbi vvn. (12) part (DIV2) 471 Image 231
3890 As if he should say, You serve an unworthy God, that cannot hear those that pray unto him. As if he should say, You serve an unworthy God, that cannot hear those that pray unto him. c-acp cs pns31 vmd vvi, pn22 vvb dt j np1, cst vmbx vvi d cst vvb p-acp pno31. (12) part (DIV2) 471 Image 231
3891 And indeed how should he do so, that is not Omnipresent? He is talking, or he is pursuing, or travelling; Cry! Cry aloud! And indeed how should he do so, that is not Omnipresent? He is talking, or he is pursuing, or traveling; Cry! Cry aloud! cc av q-crq vmd pns31 vdi av, cst vbz xx vvi? pns31 vbz vvg, cc pns31 vbz vvg, cc vvg; vvb! n1 av! (12) part (DIV2) 471 Image 231
3892 and, peradventure, if he sleepeth, that will awaken him. and, Peradventure, if he Sleepeth, that will awaken him. cc, av, cs pns31 vvz, cst vmb vvi pno31. (12) part (DIV2) 471 Image 231
3893 But though you should cry never so loud, though your Cry should reach from Earth to Heaven, he would be silent; But though you should cry never so loud, though your Cry should reach from Earth to Heaven, he would be silent; p-acp cs pn22 vmd vvi av av j, cs po22 n1 vmd vvi p-acp n1 p-acp n1, pns31 vmd vbi j; (12) part (DIV2) 471 Image 231
3894 such a God as yours could never hear. such a God as yours could never hear. d dt n1 c-acp png22 vmd av vvi. (12) part (DIV2) 471 Image 231
3895 And therefore when Elijah himself came to pray, Verse 36. the Text doth not tell us he cried aloud, but that he came neer. And Therefore when Elijah himself Come to pray, Verse 36. the Text does not tell us he cried aloud, but that he Come near. cc av c-crq np1 px31 vvd pc-acp vvi, vvb crd dt n1 vdz xx vvi pno12 pns31 vvd av, cc-acp cst pns31 vvd av-j. (12) part (DIV2) 471 Image 231
3896 But when Baal 's Priests roared and howled, like distracted Men, and cut themselves in an idolatrous manner, Baal is not prevailed with to hear them. But when Baal is Priests roared and howled, like distracted Men, and Cut themselves in an idolatrous manner, Baal is not prevailed with to hear them. p-acp q-crq np1 vbz n2 vvd cc vvn, av-j j-vvn n2, cc vvi px32 p-acp dt j n1, np1 vbz xx vvn p-acp pc-acp vvi pno32. (12) part (DIV2) 471 Image 231
3897 Now, Elijah came near; that is, he came in a calm and sedate manner, and poured out his fervent composure to God, Now, Elijah Come near; that is, he Come in a Cam and sedate manner, and poured out his fervent composure to God, av, np1 vvd av-j; cst vbz, pns31 vvd p-acp dt j-jn cc vvi n1, cc vvd av po31 j n1 p-acp np1, (12) part (DIV2) 471 Image 231
3898 as knowing, that that God whom he prayed to, is present every-where. The Voice in Prayer is necessary upon a threefold Account: as knowing, that that God whom he prayed to, is present everywhere. The Voice in Prayer is necessary upon a threefold Account: c-acp vvg, cst d np1 ro-crq pns31 vvd p-acp, vbz j j. dt n1 p-acp n1 vbz j p-acp dt j vvb: (12) part (DIV2) 471 Image 231
3899 First, As it is that which God requires should be imployed in his Service, for this is the great end why our Tongues were given to us, that by them we might bless and serve God, James 3.9. First, As it is that which God requires should be employed in his Service, for this is the great end why our Tongues were given to us, that by them we might bless and serve God, James 3.9. ord, c-acp pn31 vbz d r-crq np1 vvz vmd vbi vvn p-acp po31 n1, p-acp d vbz dt j n1 c-crq po12 n2 vbdr vvn p-acp pno12, cst p-acp pno32 pns12 vmd vvi cc vvi np1, np1 crd. (12) part (DIV2) 472 Image 231
3900 Secondly, When in private it may be a Help and Means to raise up our own Affections and Devotions, Secondly, When in private it may be a Help and Means to raise up our own Affections and Devotions, ord, c-crq p-acp j pn31 vmb vbi dt n1 cc n2 pc-acp vvi a-acp po12 d n2 cc n2, (12) part (DIV2) 473 Image 231
3901 then the Voice is requisite, keeping it still within the bounds of decency or privacy. then the Voice is requisite, keeping it still within the bounds of decency or privacy. cs dt n1 vbz j, vvg pn31 av p-acp dt n2 pp-f n1 cc n1. (12) part (DIV2) 473 Image 231
3902 Thirdly, In our joyning also with others, it is a help likewise to raise and quicken their Affections; Thirdly, In our joining also with Others, it is a help likewise to raise and quicken their Affections; ord, p-acp po12 vvg av p-acp n2-jn, pn31 vbz dt n1 av pc-acp vvi cc vvi po32 n2; (12) part (DIV2) 474 Image 231
3903 otherwise, were it not for these three Reasons, the Voice is no more necessary to make known our Wants to God, otherwise, were it not for these three Reasons, the Voice is no more necessary to make known our Wants to God, av, vbdr pn31 xx p-acp d crd n2, dt n1 vbz av-dx av-dc j pc-acp vvi vvn po12 vvz p-acp np1, (12) part (DIV2) 474 Image 231
3904 than it is to make them known to our own Hearts; than it is to make them known to our own Hearts; cs pn31 vbz pc-acp vvi pno32 vvn p-acp po12 d n2; (12) part (DIV2) 474 Image 231
3905 for God is always in us and with us, and knows what we have need of before we ask it. for God is always in us and with us, and knows what we have need of before we ask it. p-acp np1 vbz av p-acp pno12 cc p-acp pno12, cc vvz r-crq pns12 vhb n1 pp-f c-acp pns12 vvb pn31. (12) part (DIV2) 474 Image 231
3906 Secondly, As the Consideration of of God's Omnipresence should encourage us in Prayer, as knowing that God certainly hears us, Secondly, As the Consideration of of God's Omnipresence should encourage us in Prayer, as knowing that God Certainly hears us, ord, c-acp dt n1 pp-f pp-f npg1 n1 vmd vvi pno12 p-acp n1, c-acp vvg cst np1 av-j vvz pno12, (12) part (DIV2) 475 Image 231
3907 so it should affect us with a Holy Awe and Reverence of God in all our Prayers and Duties, so it should affect us with a Holy Awe and reverence of God in all our Prayers and Duties, av pn31 vmd vvi pno12 p-acp dt j n1 cc n1 pp-f np1 p-acp d po12 n2 cc n2, (12) part (DIV2) 475 Image 231
3908 and in the whole Course of our Lives and Conversations. and in the Whole Course of our Lives and Conversations. cc p-acp dt j-jn n1 pp-f po12 n2 cc n2. (12) part (DIV2) 475 Image 231
3909 Certainly it is an excellent Meditation to prepare our Hearts to Duty, and to compose them in Duty, to be much pondering the Omnipresence of God, to think that I am with God, he is present in the Room with me, Certainly it is an excellent Meditation to prepare our Hearts to Duty, and to compose them in Duty, to be much pondering the Omnipresence of God, to think that I am with God, he is present in the Room with me, av-j pn31 vbz dt j n1 pc-acp vvi po12 n2 p-acp n1, cc pc-acp vvi pno32 p-acp n1, pc-acp vbi av-d vvg dt n1 pp-f np1, pc-acp vvi cst pns11 vbm p-acp np1, pns31 vbz j p-acp dt n1 p-acp pno11, (12) part (DIV2) 475 Image 231
3910 even in the Congregation with me, and likewise in my Closet, and in all my Converse and Dealings in the World: even in the Congregation with me, and likewise in my Closet, and in all my Converse and Dealings in the World: av p-acp dt n1 p-acp pno11, cc av p-acp po11 n1, cc p-acp d po11 n1 cc n2-vvg p-acp dt n1: (12) part (DIV2) 475 Image 231
3911 How can it be possible for that Man to be frothy and vain, that keeps this Thought alive in his Heart? If the Presence of some Earthly Person strike an Awe in our Hearts when we come before them, How can it be possible for that Man to be frothy and vain, that keeps this Thought alive in his Heart? If the Presence of Some Earthly Person strike an Awe in our Hearts when we come before them, c-crq vmb pn31 vbi j p-acp d n1 pc-acp vbi j cc j, cst vvz d n1 j p-acp po31 n1? cs dt n1 pp-f d j n1 vvb dt n1 p-acp po12 n2 c-crq pns12 vvb p-acp pno32, (12) part (DIV2) 475 Image 231
3912 how much more should the Consideration of God's Presence affect us with an Holy Fear? Suppose an Angel should fly in the midst of us, that are here present, with a rushing and dazling Glory, how much more should the Consideration of God's Presence affect us with an Holy fear? Suppose an Angel should fly in the midst of us, that Are Here present, with a rushing and dazzling Glory, c-crq d dc vmd dt n1 pp-f npg1 n1 vvb pno12 p-acp dt j n1? vvb dt n1 vmd vvi p-acp dt n1 pp-f pno12, cst vbr av j, p-acp dt vvg cc vvg n1, (12) part (DIV2) 475 Image 231
3913 how would it make all our Hearts beat and throb within us? It would make us soon abandon all those vain Thoughts that now we feed upon, those Thoughts that eat out the Heart and Life of Duty; how would it make all our Hearts beatrice and throb within us? It would make us soon abandon all those vain Thoughts that now we feed upon, those Thoughts that eat out the Heart and Life of Duty; q-crq vmd pn31 vvi d po12 n2 vvi cc vvi p-acp pno12? pn31 vmd vvi pno12 av vvi d d j n2 cst av pns12 vvb p-acp, d n2 cst vvb av dt n1 cc n1 pp-f n1; (12) part (DIV2) 475 Image 231
3914 how much more should it affect us and fill us with Holy Fear, that God is now and always in the midst of us, whose Glory stains and sullies the Beauty, how much more should it affect us and fill us with Holy fear, that God is now and always in the midst of us, whose Glory stains and sullies the Beauty, c-crq d dc vmd pn31 vvi pno12 cc vvb pno12 p-acp j n1, cst np1 vbz av cc av p-acp dt n1 pp-f pno12, rg-crq n1 vvz cc vvz dt n1, (12) part (DIV2) 475 Image 231
3915 and extinguishes the Light of Angels. and extinguishes the Light of Angels. cc vvz dt n1 pp-f n2. (12) part (DIV2) 475 Image 231
3916 Oh! that God, that is always present with us, should be worshipped and served with a Holy Fear, Oh! that God, that is always present with us, should be worshipped and served with a Holy fear, uh cst np1, cst vbz av j p-acp pno12, vmd vbi vvn cc vvn p-acp dt j n1, (12) part (DIV2) 475 Image 231
3917 and remembred with the greatest Veneration. Now, to imprint this the more deeply, I shall suggest two or three Particulars. and remembered with the greatest Veneration. Now, to imprint this the more deeply, I shall suggest two or three Particulars. cc vvd p-acp dt js n1. av, pc-acp vvi d dt av-dc av-jn, pns11 vmb vvi crd cc crd n2-j. (12) part (DIV2) 475 Image 231
3918 First, Because God is in all things, therefore he sees and knows all things. The Omniscience of God is grounded upon his Omnipresence, Jer. 23.24. Can any hide himself in secret places, that I shall not see him, saith the Lord; First, Because God is in all things, Therefore he sees and knows all things. The Omniscience of God is grounded upon his Omnipresence, Jer. 23.24. Can any hide himself in secret places, that I shall not see him, Says the Lord; ord, p-acp np1 vbz p-acp d n2, av pns31 vvz cc vvz d n2. dt n1 pp-f np1 vbz vvn p-acp po31 n1, np1 crd. vmb d vvi px31 p-acp j-jn n2, cst pns11 vmb xx vvi pno31, vvz dt n1; (12) part (DIV2) 476 Image 231
3919 do not I fill Heaven and Earth, saith the Lord? Nothing in Heaven or Earth can be hid or concealed from God's Eye, Heb. 4.13. All things are naked and opened before the Lord. do not I fill Heaven and Earth, Says the Lord? Nothing in Heaven or Earth can be hid or concealed from God's Eye, Hebrew 4.13. All things Are naked and opened before the Lord. vdb xx pns11 vvi n1 cc n1, vvz dt n1? pi2 p-acp n1 cc n1 vmb vbi vvn cc vvn p-acp npg1 n1, np1 crd. d n2 vbr j cc vvn p-acp dt n1. (12) part (DIV2) 476 Image 231
3920 There is no Corner so retired, so shady, so dark, no Gulph so deep, that can hide any thing from the piercing discovery of his Eye: There is no Corner so retired, so shady, so dark, no Gulf so deep, that can hide any thing from the piercing discovery of his Eye: pc-acp vbz dx n1 av vvd, av j, av j, dx n1 av j-jn, cst vmb vvi d n1 p-acp dt j-vvg n1 pp-f po31 n1: (12) part (DIV2) 476 Image 231
3921 He knows our Thoughts, those Nimble and those Spiritual Things, that are so quick in their flight that they cannot be seized upon by any Creature in the World; He knows our Thoughts, those Nimble and those Spiritual Things, that Are so quick in their flight that they cannot be seized upon by any Creature in the World; pns31 vvz po12 n2, d j cc d j n2, cst vbr av j p-acp po32 n1 cst pns32 vmbx vbi vvn p-acp p-acp d n1 p-acp dt n1; (12) part (DIV2) 476 Image 231
3922 God knows them, the Devil cannot know them, nor can an Angel know them; God knows them, the devil cannot know them, nor can an Angel know them; np1 vvz pno32, dt n1 vmbx vvi pno32, ccx vmb dt n1 vvb pno32; (12) part (DIV2) 476 Image 231
3923 yet God discerns our Thoughts more clearly than we can discern the Faces of one another; yet God discerns our Thoughts more clearly than we can discern the Faces of one Another; av np1 vvz po12 n2 av-dc av-j cs pns12 vmb vvi dt n2 pp-f crd j-jn; (12) part (DIV2) 476 Image 231
3924 he sees our Thoughts afar off, as the Psalmist tells us; he sees our Thoughts afar off, as the Psalmist tells us; pns31 vvz po12 n2 av a-acp, p-acp dt n1 vvz pno12; (12) part (DIV2) 476 Image 231
3925 he sees our Thoughts in their first Conception, when they first begin to heave in our Breasts; he sees our Thoughts in their First Conception, when they First begin to heave in our Breasts; pns31 vvz po12 n2 p-acp po32 ord n1, c-crq pns32 ord vvb pc-acp vvi p-acp po12 n2; (12) part (DIV2) 476 Image 231
3926 he knows the least Windings and Turnings of our Souls. he knows the least Windings and Turnings of our Souls. pns31 vvz dt av-ds j-vvg cc n2-vvg pp-f po12 n2. (12) part (DIV2) 476 Image 231
3927 Now would not this compose us to an habitual and holy Awe of God, to be continually thinking that whatsoever we do, God's Eye is now upon us? Let every one say within himself, Where-ever I am, Now would not this compose us to an habitual and holy Awe of God, to be continually thinking that whatsoever we do, God's Eye is now upon us? Let every one say within himself, Wherever I am, av vmd xx d vvi pno12 p-acp dt j cc j n1 pp-f np1, pc-acp vbi av-j vvg d r-crq pns12 vdb, npg1 n1 vbz av p-acp pno12? vvb d crd vvb p-acp px31, j pns11 vbm, (12) part (DIV2) 476 Image 231
3928 or whatever I do, I am in the Presence of the Holy God, who takes notice of all my Carriages; or whatever I do, I am in the Presence of the Holy God, who Takes notice of all my Carriages; cc r-crq pns11 vdb, pns11 vbm p-acp dt n1 pp-f dt j np1, r-crq vvz n1 pp-f d po11 n2; (12) part (DIV2) 476 Image 231
3929 there is not a Glance of mine Eye, but his Eye observes it; there is not an irreverent or unseemly Gesture, but he takes notice of it; there is not a Glance of mine Eye, but his Eye observes it; there is not an irreverent or unseemly Gesture, but he Takes notice of it; pc-acp vbz xx dt vvb pp-f po11 n1, cc-acp po31 n1 vvz pn31; pc-acp vbz xx dt j cc j n1, cc-acp pns31 vvz n1 pp-f pn31; (12) part (DIV2) 476 Image 231
3930 there is not a Thought of mine can escape, but he knows that Thought; there is not a Thought of mine can escape, but he knows that Thought; pc-acp vbz xx dt n1 pp-f png11 vmb vvi, cc-acp pns31 vvz d n1; (12) part (DIV2) 476 Image 231
3931 and he knows my Down-lying and Ʋp-rising, &c. Let this Consideration season your Lives and Conversations; and he knows my Downlying and Ʋp-rising, etc. Let this Consideration season your Lives and Conversations; cc pns31 vvz po11 j cc j, av vvb d n1 n1 po22 n2 cc n2; (12) part (DIV2) 476 Image 231
3932 be still pondering in your Minds, That whatsoever you are doing, his Eye is upon you, be still pondering in your Minds, That whatsoever you Are doing, his Eye is upon you, vbb av vvg p-acp po22 n2, cst r-crq pn22 vbr vdg, po31 n1 vbz p-acp pn22, (12) part (DIV2) 476 Image 231
3933 and he is present with you. and he is present with you. cc pns31 vbz j p-acp pn22. (12) part (DIV2) 476 Image 231
3934 Secondly, Consider, That God not only sees into all you do, but he sees it to that very end that he may examine and search into it. Secondly, Consider, That God not only sees into all you do, but he sees it to that very end that he may examine and search into it. ord, vvb, cst np1 xx av-j vvz p-acp d pn22 vdb, cc-acp pns31 vvz pn31 p-acp d j n1 cst pns31 vmb vvi cc vvi p-acp pn31. (12) part (DIV2) 477 Image 231
3935 He doth not only behold you with a common and indifferent Look, but with a searching, watchful and inquisitive Eye; He does not only behold you with a Common and indifferent Look, but with a searching, watchful and inquisitive Eye; pns31 vdz xx av-j vvi pn22 p-acp dt j cc j n1, cc-acp p-acp dt j-vvg, j cc j n1; (12) part (DIV2) 477 Image 231
3936 he pries into the Reasons, the Motives, the Ends of all your Actions. Psal. 11.4. it is said, The Lord's Throne is in Heaven; he pries into the Reasons, the Motives, the Ends of all your Actions. Psalm 11.4. it is said, The Lord's Throne is in Heaven; pns31 vvz p-acp dt n2, dt n2, dt n2 pp-f d po22 n2. np1 crd. pn31 vbz vvn, dt ng1 n1 vbz p-acp n1; (12) part (DIV2) 477 Image 231
3937 his Eyes behold, his Eye-lids try the Children of Men. Rev. 1.14. where Christ is described, it is said, His Eyes are as a Flame of Fire. his Eyes behold, his Eyelids try the Children of Men. Rev. 1.14. where christ is described, it is said, His Eyes Are as a Flame of Fire. po31 n2 vvi, po31 n2 vvi dt n2 pp-f n2. n1 crd. c-crq np1 vbz vvn, pn31 vbz vvn, po31 n2 vbr p-acp dt n1 pp-f n1. (12) part (DIV2) 477 Image 231
3938 You know the Property of Fire is to search and make trial of those things that are exposed unto it, You know the Property of Fire is to search and make trial of those things that Are exposed unto it, pn22 vvb dt n1 pp-f n1 vbz pc-acp vvi cc vvi n1 pp-f d n2 cst vbr vvn p-acp pn31, (12) part (DIV2) 477 Image 231
3939 and to separate the Dross from the pure Metal: So God's Eye is like Fire, to try and examine the Actions of Men; and to separate the Dross from the pure Metal: So God's Eye is like Fire, to try and examine the Actions of Men; cc pc-acp vvi dt n1 p-acp dt j n1: av npg1 n1 vbz j n1, pc-acp vvi cc vvi dt n2 pp-f n2; (12) part (DIV2) 477 Image 231
3940 he knows and discerns how much your very purest Duties have in them of mixture and base ends of Formality, Hypocrisie, Distractedness and Deadness; he knows and discerns how much your very Purest Duties have in them of mixture and base ends of Formality, Hypocrisy, Distractedness and Deadness; pns31 vvz cc vvz c-crq av-d po22 j js n2 vhb p-acp pno32 pp-f n1 cc j n2 pp-f n1, n1, n1 cc n1; (12) part (DIV2) 477 Image 231
3941 he sees through all your Specious Pretences, that which you cast as a Mist before the Eyes of Men, he sees through all your Specious Pretences, that which you cast as a Missed before the Eyes of Men, pns31 vvz p-acp d po22 j n2, cst r-crq pn22 vvd p-acp dt n1 p-acp dt n2 pp-f n2, (12) part (DIV2) 477 Image 231
3942 when yet thou art but a Juggler in Religion; when yet thou art but a Juggler in Religion; c-crq av pns21 vb2r p-acp dt n1 p-acp n1; (12) part (DIV2) 477 Image 231
3943 all your Tricks and Sleights of Outward Profession, all those things that you use to cozen and delude Men withal, they cannot possibly impose upon him; all your Tricks and Sleights of Outward Profession, all those things that you use to cozen and delude Men withal, they cannot possibly impose upon him; d po22 n2 cc n2 pp-f j n1, d d n2 cst pn22 vvb pc-acp vvi cc vvi n2 av, pns32 vmbx av-j vvi p-acp pno31; (12) part (DIV2) 477 Image 231
3944 he is a God that can look through all those Fig-leaves of Outward Profession, and discern the Nakedness of your Duties through them. In the last place, he is a God that can look through all those Fig leaves of Outward Profession, and discern the Nakedness of your Duties through them. In the last place, pns31 vbz dt n1 cst vmb vvi p-acp d d j pp-f j n1, cc vvi dt n1 pp-f po22 n2 p-acp pno32. p-acp dt ord n1, (12) part (DIV2) 477 Image 231
3945 Thirdly, God tries all your Cases and Actions, in order to an Eternal Judgment and Sentence to be passed upon them. Thirdly, God tries all your Cases and Actions, in order to an Eternal Judgement and Sentence to be passed upon them. ord, np1 vvz d po22 n2 cc n2, p-acp n1 p-acp dt j n1 cc n1 pc-acp vbi vvn p-acp pno32. (12) part (DIV2) 478 Image 231
3946 This Consideration might damp the stoutest Sinner's Heart in the whole World. This Consideration might damp the Stoutest Sinner's Heart in the Whole World. d n1 vmd n-jn dt js ng1 n1 p-acp dt j-jn n1. (12) part (DIV2) 478 Image 231
3947 Believe it, Sirs, God doth not only see your ways, but he sees them so as to remember them against you another day; Believe it, Sirs, God does not only see your ways, but he sees them so as to Remember them against you Another day; vvb pn31, n2, np1 vdz xx av-j vvi po22 n2, cc-acp pns31 vvz pno32 av c-acp pc-acp vvi pno32 p-acp pn22 j-jn n1; (12) part (DIV2) 478 Image 231
3948 though you have forgot what you have thought and what you have spoken, and what you have done, though you have forgotten what you have Thought and what you have spoken, and what you have done, cs pn22 vhb vvn r-crq pn22 vhb vvn cc r-crq pn22 vhb vvn, cc r-crq pn22 vhb vdn, (12) part (DIV2) 478 Image 231
3949 yet God for ever remembers them, and at that day he will sadly recall all these things again to your remembrance. yet God for ever remembers them, and At that day he will sadly Recall all these things again to your remembrance. av np1 p-acp av vvz pno32, cc p-acp d n1 pns31 vmb av-j vvi d d n2 av p-acp po22 n1. (12) part (DIV2) 478 Image 231
3950 Oh! that therefore this might prevail with you so to do every thing, as being now already under the Eye of God, Oh! that Therefore this might prevail with you so to do every thing, as being now already under the Eye of God, uh cst av d vmd vvi p-acp pn22 av pc-acp vdi d n1, c-acp vbg av av p-acp dt n1 pp-f np1, (12) part (DIV2) 478 Image 231
3951 and shortly must be under his Doom and Sentence. and shortly must be under his Doom and Sentence. cc av-j vmb vbi p-acp po31 n1 cc n1. (12) part (DIV2) 478 Image 231
3952 Now if God should send an Angel to stand at our Backs, and tell us whatever we are doing, this Action of ours we must be judged for; Now if God should send an Angel to stand At our Backs, and tell us whatever we Are doing, this Actium of ours we must be judged for; av cs np1 vmd vvi dt n1 pc-acp vvi p-acp po12 n2, cc vvb pno12 r-crq pns12 vbr vdg, d n1 pp-f png12 pns12 vmb vbi vvn p-acp; (12) part (DIV2) 478 Image 231
3953 it should make us fearful of sinning, as that Angel himself. True, we have no such Monitor, but our Conscience performs to us the same Office: it should make us fearful of sinning, as that Angel himself. True, we have no such Monitor, but our Conscience performs to us the same Office: pn31 vmd vvi pno12 j pp-f vvg, c-acp cst n1 px31. j, pns12 vhb dx d np1, cc-acp po12 n1 vvz p-acp pno12 av d n1: (12) part (DIV2) 478 Image 231
3954 Therefore charge it upon your Consciences, that they still put you in mind of God; that he sees you; that he will judge you; Therefore charge it upon your Consciences, that they still put you in mind of God; that he sees you; that he will judge you; av vvb pn31 p-acp po22 n2, cst pns32 av vvd pn22 p-acp n1 pp-f np1; cst pns31 vvz pn22; d pns31 vmb vvi pn22; (12) part (DIV2) 478 Image 231
3955 and that he always looks upon you, and writes down in those Eternal Leaves of his Memorial-Book, whatsoever proceeds from you, either in Duties of Religion, and that he always looks upon you, and writes down in those Eternal Leaves of his Memorial-Book, whatsoever proceeds from you, either in Duties of Religion, cc cst pns31 av vvz p-acp pn22, cc vvz a-acp p-acp d j n2 pp-f po31 n1, r-crq vvz p-acp pn22, av-d p-acp n2 pp-f n1, (12) part (DIV2) 478 Image 231
3956 or the Actions of your Ordinary Course and Conversation: or the Actions of your Ordinary Course and Conversation: cc dt n2 pp-f po22 j n1 cc n1: (12) part (DIV2) 478 Image 231
3957 Therefore, because he is Omnipresent and sees all things, stand in awe of his Omnisciency, whereby he sees whatsoever we do, Therefore, Because he is Omnipresent and sees all things, stand in awe of his Omnisciency, whereby he sees whatsoever we do, av, c-acp pns31 vbz vvi cc vvz d n2, vvb p-acp n1 pp-f po31 n1, c-crq pns31 vvz r-crq pns12 vdb, (12) part (DIV2) 478 Image 231
3958 and whereby he will try and judge us at the last day. FINIS. and whereby he will try and judge us At the last day. FINIS. cc c-crq pns31 vmb vvi cc vvi pno12 p-acp dt ord n1. fw-la. (12) part (DIV2) 478 Image 231

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
4 0 Introduction. Introduction. n1.
10 0 1 Tim. 3.16. Titus 1.1. 1 Tim. 3.16. Titus 1.1. crd np1 crd. np1 crd.
16 0 Exposition. Exposition. n1.
28 0 The Division of the Words. The Division of the Words. dt n1 pp-f dt n2.
34 0 1. What Salvation is. 1. What Salvation is. crd q-crq n1 vbz.
35 0 2. What it is to work out Salvation. 2. What it is to work out Salvation. crd r-crq pn31 vbz pc-acp vvi av n1.
36 0 What it implies. What it Implies. r-crq pn31 vvz.
36 1 1. Pains and Labour. 1. Pains and Labour. crd n2 cc n1.
39 0 2. Diligence and Constancy. 2. Diligence and Constancy. crd n1 cc n1.
43 0 3. Success. 3. Success. crd n1.
55 0 Psalm 2.12. Psalm 2.12. n1 crd.
57 0 2 Cor. 7.15. 2 Cor. 7.15. crd np1 crd.
61 0 Ephes. 6.5. Ephesians 6.5. np1 crd.
82 0 2 Cor. 13.7. 2 Cor. 13.7. crd np1 crd.
109 0 Luke 13.24. 1 Cor. 9.22. Ephes. 6.11.12. 1 Tim. 6.12. Heb. 12.3. Gal. 6.5. Lycia 13.24. 1 Cor. 9.22. Ephesians 6.11.12. 1 Tim. 6.12. Hebrew 12.3. Gal. 6.5. av crd. crd np1 crd. np1 crd. crd np1 crd. np1 crd. np1 crd.
115 0 Rom. 2.6: 7. Rom. 2.6: 7. np1 crd: crd
129 0 2 Cor. 3.5. 2 Cor. 3.5. crd np1 crd.
191 0 Eph. 2.5. Ephesians 2.5. np1 crd.
262 0 Ezek. Ezekiel np1
262 1 John 5.40 John 5.40 np1 crd
298 0 Deut. 5.27. Deuteronomy 5.27. np1 crd.
300 0 Jer. 42.2. Jer. 42.2. np1 crd.
390 0 John 10.28. Heb. 5.9. John 10.28. Hebrew 5.9. np1 crd. np1 crd.
395 0 Isa. 53.10. Isaiah 53.10. np1 crd.
395 1 2 Cor. 5.23. 2 Cor. 5.23. crd np1 crd.
402 0 Eph. 4 8. Ephesians 4 8. np1 crd crd
403 0 John 1.16. John 1.16. np1 crd.
413 0 Those that are void of Grace must labour for it. Those that Are void of Grace must labour for it. d cst vbr j pp-f n1 vmb vvi p-acp pn31.
415 0 Ezek. 18.31. Ezekiel 18.31. np1 crd.
420 0 Ezek. 11.19. Ezekiel 11.19. np1 crd.
430 0 Mat. 6.33. Acts 8.22. Mathew 6.33. Acts 8.22. np1 crd. np1 crd.
437 0 2. Those that have Grace must Labour for Salvation. 2. Those that have Grace must Labour for Salvation. crd d cst vhb n1 vmb vvi p-acp n1.
504 0 1. Working for Salvation is our Duty, and so not meritorious. 1. Working for Salvation is our Duty, and so not meritorious. crd vvg p-acp n1 vbz po12 n1, cc av xx j.
512 0 Luke 17.9, 10. Lycia 17.9, 10. av crd, crd
519 0 2. Our Obedience is imperfect in this Life. 2. Our obedience is imperfect in this Life. crd po12 n1 vbz j p-acp d n1.
527 0 3. There is no comparison between Salvation and our Obedience. 3. There is no comparison between Salvation and our obedience. crd pc-acp vbz dx n1 p-acp n1 cc po12 n1.
532 0 4. Grace whereby we obey, is the Gift of God. 4. Grace whereby we obey, is the Gift of God. crd n1 c-crq pns12 vvb, vbz dt n1 pp-f np1.
549 0 2 Thess. 2.13. 2 Thess 2.13. crd np1 crd.
576 0 1. To work for Salvation is a great and weighty Work. 1. To work for Salvation is a great and weighty Work. crd p-acp n1 p-acp n1 vbz dt j cc j n1.
593 0 1. Working for Salvation is the undoing our former Works. 1. Working for Salvation is the undoing our former Works. crd vvg p-acp n1 vbz dt vvg po12 j vvz.
605 0 Psal. 56.8. Psalm 56.8. np1 crd.
609 0 Mat. 8.34. Mathew 8.34. np1 crd.
617 0 2. Variety of Duties to be perform'd in working out of Salvation. 2. Variety of Duties to be performed in working out of Salvation. crd n1 pp-f n2 pc-acp vbi vvn p-acp vvg av pp-f n1.
624 0 Four Duties incumbent on all Christians Four Duties incumbent on all Christians crd n2 vvn p-acp d np1
625 0 1. To get the Truth of Grace. 1. To get the Truth of Grace. crd p-acp vvi dt n1 pp-f n1.
628 0 2. To act Grace. 2. To act Grace. crd p-acp n1 n1.
632 0 3. To grow in Grace. 3. To grow in Grace. crd p-acp vvi p-acp n1.
637 0 4. Christians must labour for Assurance of Grace. 4. Christians must labour for Assurance of Grace. crd np1 vmb vvi p-acp n1 pp-f n1.
646 0 3. To work for Salvation a difficult Work. 3. To work for Salvation a difficult Work. crd p-acp n1 p-acp n1 dt j n1.
661 0 2. It is infinite Mercy that Sinners may work for Salvation. 2. It is infinite Mercy that Sinners may work for Salvation. crd pn31 vbz j n1 cst n2 vmb vvi p-acp n1.
687 0 3. Time to work for Salvation in, is very short. 3. Time to work for Salvation in, is very short. crd n1 pc-acp vvi p-acp n1 p-acp, vbz av j.
738 0 1. We are all busy, active Creatures 1. We Are all busy, active Creatures crd pns12 vbr d j, j n2
758 0 Luke 10.41. Luke 10.41. np1 crd.
770 0 2. All Men work either in Gods Service or the Devils Drudgery. 2. All Men work either in God's Service or the Devils Drudgery. crd av-d n2 vvi av-d p-acp ng1 n1 cc dt ng1 n1.
777 0 3. Those that work for Satan, work for their own Damnation. 3. Those that work for Satan, work for their own Damnation. crd d cst vvb p-acp np1, vvb p-acp po32 d n1.
796 0 4. The same pains that some take to damn their Souls might eternally save them. 4. The same pains that Some take to damn their Souls might eternally save them. crd dt d n2 cst d vvb pc-acp vvi po32 n2 vmd av-j vvi pno32.
798 0 Isa. 5.18. Isaiah 5.18. np1 crd.
802 0 Mic. 7.8. Mic. 7.8. np1 crd.
803 0 Psal. 36.4. Psal. 7.4. Psalm 36.4. Psalm 7.4. np1 crd. np1 crd.
838 0 5. Men should be as diligent to save their Souls as the Devil is to destroy them. 1 Pet. 5.8. Job 1.8. 5. Men should be as diligent to save their Souls as the devil is to destroy them. 1 Pet. 5.8. Job 1.8. crd np1 vmd vbi a-acp j pc-acp vvi po32 n2 p-acp dt n1 vbz pc-acp vvi pno32. crd np1 crd. np1 crd.
850 0 6. Men take pains in things of far less concernments than their Souls. 6. Men take pains in things of Far less concernments than their Souls. crd np1 vvb n2 p-acp n2 pp-f av-j av-dc n2 cs po32 n2.
866 0 1. To work for Salvation makes Men honourable. 1. To work for Salvation makes Men honourable. crd p-acp n1 p-acp n1 vvz n2 j.
875 0 John 12.26. John 12.26. np1 crd.
882 0 Wherein the Honour of working for Salvation consists. Wherein the Honour of working for Salvation consists. c-crq dt n1 pp-f vvg p-acp n1 vvz.
885 0 1. It is a spiritual and pure Work 1. It is a spiritual and pure Work crd pn31 vbz dt j cc j n1
893 0 2. It is the Service of an honourable Master. 2. It is the Service of an honourable Master. crd pn31 vbz dt n1 pp-f dt j n1.
900 0 3. The Service of God makes us his Friends. 3. The Service of God makes us his Friends. crd dt n1 pp-f np1 vvz pno12 po31 n2.
915 0 1. Working for Salvation is delightful Work. 1. Working for Salvation is delightful Work. crd vvg p-acp n1 vbz j n1.
920 0 Psalm 19.10. Psalm 19.10. np1 crd.
930 0 Two Things make working for Salvation pleasant. Two Things make working for Salvation pleasant. crd n2 vvb vvg p-acp n1 j.
932 0 1. Suitableness of the Work to the Agent 1. Suitableness of the Work to the Agent crd n1 pp-f dt n1 p-acp dt n1
957 0 Rom. 7.22. Rom. 7.22. np1 crd.
961 0 2. Progress in working for Salvation makes it pleasant. 2. Progress in working for Salvation makes it pleasant. crd n1 p-acp vvg p-acp n1 vvz pn31 j.
974 0 2. The Reward of working for Salvation. 2. The Reward of working for Salvation. crd dt n1 pp-f vvg p-acp n1.
977 0 Job 1.10. Job 1.10. np1 crd.
991 0 1. Working for Salvation shall be rewarded with Heaven. 1 Cor. 2.9. 1. Working for Salvation shall be rewarded with Heaven. 1 Cor. 2.9. crd vvg p-acp n1 vmb vbi vvn p-acp n1. crd np1 crd.
1022 0 2 Cor. 7.1. 2 Cor. 7.1. crd np1 crd.
1034 0 The Reward in working for Salvation is great. The Reward in working for Salvation is great. dt n1 p-acp vvg p-acp n1 vbz j.
1036 0 1. God will provide for us while we are working. 1. God will provide for us while we Are working. crd np1 vmb vvi p-acp pno12 cs pns12 vbr vvg.
1039 0 1 Tim. 4.8 1 Tim. 4.8 vvn np1 crd
1063 0 1. By working for Salvation we enjoy Communion with God. 1. By working for Salvation we enjoy Communion with God. crd p-acp vvg p-acp n1 pns12 vvb n1 p-acp np1.
1074 0 2. Peace of Conscience an effect of working for Salvation. 2. Peace of Conscience an Effect of working for Salvation. crd n1 pp-f n1 dt n1 pp-f vvg p-acp n1.
1084 0 3. In working for Salvation God gives in many Testimonies of his Favor. 3. In working for Salvation God gives in many Testimonies of his Favour. crd p-acp vvg p-acp n1 np1 vvz p-acp d n2 pp-f po31 n1.
1097 0 4. Obedience accompanied with Joy. 4. obedience accompanied with Joy. crd n1 vvn p-acp n1.
1108 0 3. There is an eternal Rest after working. 3. There is an Eternal Rest After working. crd pc-acp vbz dt j n1 p-acp vvg.
1111 0 Heb. 4.9. Hebrew 4.9. np1 crd.
1113 0 1. No Affliction in Heaven. 1. No Affliction in Heaven. crd dx n1 p-acp n1.
1116 0 2. No Desertion in Heaven. 2. No Desertion in Heaven. crd dx n1 p-acp n1.
1132 0 3. In Heaven there is Rest from Sin 3. In Heaven there is Rest from since crd p-acp n1 pc-acp vbz n1 p-acp n1
1141 0 1. In Heaven there is Rest from labouring with a dead heart in the ways of God. 1. In Heaven there is Rest from labouring with a dead heart in the ways of God. crd p-acp n1 pc-acp vbz n1 p-acp vvg p-acp dt j n1 p-acp dt n2 pp-f np1.
1157 0 2. In Heaven there shall be a resting from the opposition of our Heart against Duty. 2. In Heaven there shall be a resting from the opposition of our Heart against Duty. crd p-acp n1 a-acp vmb vbi dt j-vvg p-acp dt n1 pp-f po12 n1 p-acp n1.
1170 0 4. Saints in Heaven are free from Satans Temptations. 4. Saints in Heaven Are free from Satan Temptations. crd np1 p-acp n1 vbr j p-acp npg1 n2.
1196 0 Luke 21.40. Luke 21.40. zz crd.
1207 0 4. In Heaven there is an eternal Work. 4. In Heaven there is an Eternal Work. crd p-acp n1 pc-acp vbz dt j n1.
1222 0 Heb. 4.9. Hebrew 4.9. np1 crd.
1233 0 Col. 1.12. Col. 1.12. np1 crd.
1237 0 Psal. 137. Psalm 137. np1 crd
1239 0 5. A Christian hath many helps to work for Salvation. 5. A Christian hath many helps to work for Salvation. crd dt njp vhz d n2 pc-acp vvi p-acp n1.
1286 0 1 Pet. 2.21. 1 Pet. 2.21. vvd np1 crd.
1295 0 John 9.4. John 9.4. np1 crd.
1320 0 2 Cor. 1.24 2 Cor. 1.24 crd np1 crd
1321 0 Heb. 13.17 Hebrew 13.17 np1 crd
1321 1 Jude 23. U^de 23. np1 crd
1343 0 2. Inward Helps. 2. Inward Helps. crd j n2.
1344 0 1. The Dictates of Conscience. 1. The Dictates of Conscience. crd dt vvz pp-f n1.
1350 0 Rom. 2.14, 15. Rom. 2.14, 15. np1 crd, crd
1367 0 2. God himself helps a Christian to work. 2. God himself helps a Christian to work. crd np1 px31 vvz dt njp pc-acp vvi.
1375 0 Isa. 43.2. Isaiah 43.2. np1 crd.
1375 1 Job 5.19. Job 5.19. np1 crd.
1378 0 Rom. 3.26. Rom. 3.26. np1 crd.
1384 0 6. God looks at Sincerity more than Perfection. 6. God looks At Sincerity more than Perfection. crd np1 vvz p-acp n1 av-dc cs n1.
1403 0 Isa. 38.3. Isaiah 38.3. np1 crd.
1405 0 7. Success in working for Salvation is certain. 7. Success in working for Salvation is certain. crd n1 p-acp vvg p-acp n1 vbz j.
1409 0 Hab. 2 13. Hab. 2 13. np1 crd crd
1417 0 Isa. 52.22. Isaiah 52.22. np1 crd.
1418 0 2 Cor. 15.58. 2 Cor. 15.58. crd np1 crd.
1427 0 The End Christians work for is not impossible. The End Christians work for is not impossible. dt vvb np1 vvi c-acp vbz xx j.
1430 0 Mark 12.25. Mark 12.25. vvb crd.
1430 1 Luke 20.36. Luke 20.36. np1 crd.
1511 0 Phil. 1.6. Philip 1.6. np1 crd.
1523 0 Psal. 39.6. Psalm 39.6. np1 crd.
1583 0 Psal. 88.3. Psalm 88.3. np1 crd.
1584 0 Psal. 116.3 Psalm 116.3 np1 crd
1613 0 What Sinners may do towards their own Salvation. What Sinners may do towards their own Salvation. q-crq n2 vmb vdi p-acp po32 d n1.
1614 0 1. They may attain to the highest degree of preparation wrought in the Heart before Grace. 1. They may attain to the highest degree of preparation wrought in the Heart before Grace. crd pns32 vmb vvi p-acp dt js n1 pp-f n1 vvn p-acp dt n1 p-acp n1.
1623 0 2. No Duty in Religion but the Power of Nature may carry a Man out to. 2. No Duty in Religion but the Power of Nature may carry a Man out to. crd dx n1 p-acp n1 p-acp dt n1 pp-f n1 vmb vvi dt n1 av p-acp.
1626 0 Numb. 24.17. Numb. 24.17. j. crd.
1629 0 3. The Power of Nature will keep a Man from scandalous Sins. 3. The Power of Nature will keep a Man from scandalous Sins. crd dt n1 pp-f n1 vmb vvi dt n1 p-acp j n2.
1640 0 4. Sinners may continue constantly in the performance of Duty. 4. Sinners may continue constantly in the performance of Duty. crd n2 vmb vvi av-j p-acp dt n1 pp-f n1.
1648 0 5. Through Perseverance Sinners may attain to habitualness and facility in Duty. 5. Through Perseverance Sinners may attain to habitualness and facility in Duty. crd p-acp n1 n2 vmb vvi p-acp n1 cc n1 p-acp n1.
1679 0 John 6.26. John 6.26. np1 crd.
1682 0 Direct. 1. Direct. 1. vvb. crd
1693 0 Heb. 12.28. Hebrew 12.28. np1 crd.
1702 0 Job 27.10. Job 27.10. np1 crd.
1712 0 Mat. 16.23. Mathew 16.23. np1 crd.
1713 0 Col. 4.6. Col. 4.6. np1 crd.
1728 0 Eph. 2.10. Ephesians 2.10. np1 crd.
1738 0 1 Cor. 13.3. 1 Cor. 13.3. vvn np1 crd.
1758 0 Micah 6.6, 7. micah 6.6, 7. np1 crd, crd
1779 0 Jam. 3.20. Jam. 3.20. np1 crd.
1782 0 Prov. 28.9. Curae 28.9. np1 crd.
1789 0 Direct. 2. Direct. 2. vvb. crd
1800 0 John 6.24, 29. John 6.24, 29. np1 crd, crd
1802 0 Heb. 11.1. Hebrew 11.1. np1 crd.
1832 0 John 14.15. 1 John 5.3. John 14.15. 1 John 5.3. np1 crd. crd np1 crd.
1842 0 1 Thes. 4.3. 1 Thebes 4.3. vvd np1 crd.
1842 1 Eph. 2.10. Ephesians 2.10. np1 crd.
1893 0 3. Love to our Work makes it easie. 3. Love to our Work makes it easy. crd n1 p-acp po12 n1 vvz pn31 j.
1896 0 Mat. 11.28. Mathew 11.28. np1 crd.
1910 0 3. Working for Salvation must be with Fear and Trembling. 3. Working for Salvation must be with fear and Trembling. crd vvg p-acp n1 vmb vbi p-acp n1 cc vvg.
1915 0 Rom. 11.20. Rom. 11.20. np1 crd.
1919 0 Prov. 20.3 Curae 20.3 np1 crd
1951 0 Rom. 2.7, 8, 9. Rom. 2.7, 8, 9. np1 crd, crd, crd
1993 0 Saints have a Kingdom in a fourfold Respect. Saints have a Kingdom in a fourfold Respect. n2 vhb dt n1 p-acp dt j n1.
2000 0 1. Saints have a Kingdom in the first Fruits of it. 1. Saints have a Kingdom in the First Fruits of it. crd ng1 vhb dt n1 p-acp dt ord n2 pp-f pn31.
2008 0 Psal. 97. Psalm 97. np1 crd
2010 0 2. Faith realizeth it. 2. Faith realizeth it. crd n1 vvz pn31.
2013 0 Gal. 3.1. Gal. 3.1. np1 crd.
2017 0 3. Hope embraceth it. 3. Hope Embraceth it. crd n1 vvz pn31.
2018 0 Heb. 6.19. Hebrew 6.19. np1 crd.
2024 0 4. God hath assured them of it by Promise 4. God hath assured them of it by Promise crd np1 vhz vvn pno32 pp-f pn31 p-acp n1
2028 0 Joh. 3.18. John 3.18. np1 crd.
2033 0 The Saints Kingdom is immoveable. The Saints Kingdom is immoveable. dt ng1 n1 vbz j.
2038 0 2 Tim. 2.19. 2 Tim. 2.19. crd np1 crd.
2086 0 What Fear is. What fear is. r-crq n1 vbz.
2093 0 Three things in Fear. Three things in fear. crd n2 p-acp n1.
2093 1 1. A doubtfulness of the Event. 1. A doubtfulness of the Event. crd dt n1 pp-f dt n1.
2099 0 Heb. 4.1. Hebrew 4.1. np1 crd.
2103 0 2 Cor. 5.1. 2 Cor. 5.1. crd np1 crd.
2106 0 2. There is in Fear a Terror arising from the Evil feared. 2. There is in fear a Terror arising from the Evil feared. crd pc-acp vbz p-acp n1 dt n1 vvg p-acp dt n-jn vvd.
2111 0 3. There is in Fear a flight and aversation of the Evil feared. 3. There is in fear a flight and aversation of the Evil feared. crd pc-acp vbz p-acp n1 dt n1 cc n1 pp-f dt j-jn vvn.
2114 0 2 Cor. 7.1. 2 Cor. 7.1. crd np1 crd.
2121 0 2. Why Believers, who are assured of Gods love, ought to fear him as a consuming Fire. 2. Why Believers, who Are assured of God's love, ought to Fear him as a consuming Fire. crd q-crq n2, r-crq vbr vvn pp-f npg1 n1, pi pc-acp vvi pno31 p-acp dt j-vvg n1.
2123 0 1. Because of that Power that he puts forth in punishing of the damned. 1. Because of that Power that he puts forth in punishing of the damned. crd p-acp pp-f d n1 cst pns31 vvz av p-acp vvg pp-f dt j-vvn.
2130 0 2. Because of Gods Wrath and Severity. 2. Because of God's Wrath and Severity. crd p-acp pp-f ng1 n1 cc n1.
2141 0 3. Because of the desert of their Sins. 3. Because of the desert of their Sins. crd p-acp pp-f dt n1 pp-f po32 n2.
2148 0 4. Because in it self it is possible all this Wrath might have been their Portion. 4. Because in it self it is possible all this Wrath might have been their Portion. crd p-acp p-acp pn31 n1 pn31 vbz j av-d d n1 vmd vhi vbn po32 n1.
2167 0 5. Because they escape very narrowly. 5. Because they escape very narrowly. crd p-acp pns32 vvb av av-j.
2171 0 1 Pet. 4.18. 1 Pet. 4.18. vvn np1 crd.
2181 0 What there is in the consideration of God as our God, that may cause us to fear him. What there is in the consideration of God as our God, that may cause us to Fear him. q-crq pc-acp vbz p-acp dt n1 pp-f np1 p-acp po12 n1, cst vmb vvi pno12 pc-acp vvi pno31.
2187 0 Psal. 130.4. Psalm 130.4. np1 crd.
2192 0 Hos. 3.5. Hos. 3.5. np1 crd.
2194 0 Neh. 1.5. Neh 1.5. np1 crd.
2198 0 1. That dreadful way that God took to manifest his mercy to us, may justly cause us to fear him. 1. That dreadful Way that God took to manifest his mercy to us, may justly cause us to Fear him. crd cst j n1 cst np1 vvd pc-acp vvi po31 n1 p-acp pno12, vmb av-j vvi pno12 pc-acp vvi pno31.
2210 0 1. The terms upon which God becomes ours, are full of Terror. 1. The terms upon which God becomes ours, Are full of Terror. crd dt n2 p-acp r-crq np1 vvz png12, vbr j pp-f n1.
2224 0 2. The way by which God discovers himself to be ours, is dreadful, and may make us to fear him. 2. The Way by which God discovers himself to be ours, is dreadful, and may make us to Fear him. crd dt n1 p-acp r-crq np1 vvz px31 pc-acp vbi png12, vbz j, cc vmb vvi pno12 pc-acp vvi pno31.
2243 0 Reas. 2. We ought to fear God, tho' he be our God, because it is possible to lose his Love and the Sense of it. Reas. 2. We ought to Fear God, though he be our God, Because it is possible to loose his Love and the Sense of it. np1 crd pns12 vmd pc-acp vvi np1, cs pns31 vbb po12 n1, c-acp pn31 vbz j pc-acp vvi po31 n1 cc dt n1 pp-f pn31.
2245 0 Psal. 89.33. Psalm 89.33. np1 crd.
2260 0 Reas. 3. Why we should fear God, because every Frown of our God touches to the quick. Reas. 3. Why we should Fear God, Because every Frown of our God touches to the quick. np1 crd c-crq pns12 vmd vvi np1, c-acp d n1 pp-f po12 np1 vvz p-acp dt j.
2274 0 2. Holy Fear is not contrary to the Love of God. 2. Holy fear is not contrary to the Love of God. crd j n1 vbz xx j-jn p-acp dt n1 pp-f np1.
2277 0 1 Joh. 4.18. opened. 1 John 4.18. opened. vvn np1 crd. vvn.
2314 0 3. A holy Fear of God is not contrary to the Spirit of Adoption. 3. A holy fear of God is not contrary to the Spirit of Adoption. crd dt j n1 pp-f np1 vbz xx j-jn p-acp dt n1 pp-f n1.
2328 0 1. The Work of Conversion is usually carried on by legal Fear and Terrors. 1. The Work of Conversion is usually carried on by Legal fear and Terrors. crd dt n1 pp-f n1 vbz av-j vvn a-acp p-acp j n1 cc n2.
2336 0 2. Slavish Fear engenders unto Bondage. 2. Slavish fear engenders unto Bondage. crd j n1 vvz p-acp n1.
2341 0 3. Slavish Fear is wrought in the Soul by the Spirit. 3. Slavish fear is wrought in the Soul by the Spirit. crd j n1 vbz vvn p-acp dt n1 p-acp dt n1.
2343 0 Rom. 8.15 Rom. 8.15 np1 crd
2349 0 4. When the Spirit hath been a Spirit of Bondage, it becomes a Spirit of Adoption. 4. When the Spirit hath been a Spirit of Bondage, it becomes a Spirit of Adoption. crd c-crq dt n1 vhz vbn dt n1 pp-f n1, pn31 vvz dt n1 pp-f n1.
2361 0 5. Where the Spirit hath once been a Spirit of Adoption, it never more becomes a Spirit of Bondage. 5. Where the Spirit hath once been a Spirit of Adoption, it never more becomes a Spirit of Bondage. crd c-crq dt n1 vhz a-acp vbn dt n1 pp-f n1, pn31 av av-dc vvz dt n1 pp-f n1.
2365 0 A twofold Conviction of Sin. A twofold Conviction of Sin. dt j n1 pp-f np1
2401 0 6. We ought to fear God, tho' we know him to be our God. 6. We ought to Fear God, though we know him to be our God. crd pns12 vmd pc-acp vvi np1, cs pns12 vvb pno31 pc-acp vbi po12 n1.
2414 0 4. A Fear of God is no Impediment to a holy Rejoycing in God. 4. A fear of God is no Impediment to a holy Rejoicing in God. crd dt n1 pp-f np1 vbz dx n1 p-acp dt j vvg p-acp np1.
2419 0 Prov. 14.13. Curae 14.13. np1 crd.
2426 0 Psal. 2.11. Psalm 2.11. np1 crd.
2429 0 Mat. 28.8. Mathew 28.8. np1 crd.
2433 0 5. Godly fear lays no check on our freedom and boldness with God. 5. Godly Fear lays no check on our freedom and boldness with God. crd j vvb vvz dx n1 p-acp po12 n1 cc n1 p-acp np1.
2444 0 Wherein slavish and filial Fear differ. Wherein slavish and filial fear differ. c-crq j cc j n1 vvi.
2445 0 In their Concomitants and in their Effects. In their Concomitants and in their Effects. p-acp po32 n2 cc p-acp po32 n2.
2445 1 1. In their Concomitants. 1. In their Concomitants. crd p-acp po32 n2.
2447 0 In slavish Fear there is always some degree of Dispair. In slavish fear there is always Some degree of Despair. p-acp j n1 pc-acp vbz av d n1 pp-f n1.
2457 0 2. Slavish Fear is accompanied with hatred of God. 2. Slavish fear is accompanied with hatred of God. crd j n1 vbz vvn p-acp n1 pp-f np1.
2462 0 2. They differ in their Effects. 2. They differ in their Effects. crd pns32 vvb p-acp po32 n2.
2463 0 1. As to Sin. 1. As to Sin. crd p-acp p-acp np1
2469 0 2. As to Duty 2. As to Duty crd p-acp p-acp n1
2491 0 1. God's Wrath against Sinners, makes him terrible to his Saints. 1. God's Wrath against Sinners, makes him terrible to his Saints. crd npg1 n1 p-acp n2, vvz pno31 j p-acp po31 n2.
2500 0 2. God himself is this consuming Fire. 2. God himself is this consuming Fire. crd np1 px31 vbz d j-vvg n1.
2505 0 Heb. 10.17. Hebrew 10.17. np1 crd.
2509 0 Psal. 104.4. Psalm 104.4. np1 crd.
2535 0 3. This consuming Fire is unquenchable. 3. This consuming Fire is unquenchable. crd d j-vvg n1 vbz j.
2557 0 4. God is such a consuming Fire as will prey upon the Soul. 4. God is such a consuming Fire as will prey upon the Soul. crd np1 vbz d dt j-vvg n1 c-acp vmb vvi p-acp dt n1
2568 0 5. The longer we live in Sin, the more we prepare our Souls to be Fuel for this consuming Fire. 5. The longer we live in since, the more we prepare our Souls to be Fuel for this consuming Fire. crd dt jc pns12 vvb p-acp n1, dt av-dc pns12 vvb po12 n2 pc-acp vbi n1 p-acp d j-vvg n1.
2578 0 It is better to fear God slavishly, than to perish securely. It is better to Fear God slavishly, than to perish securely. pn31 vbz jc pc-acp vvi np1 av-j, cs pc-acp vvi av-j.
2585 0 2. Slavish Fear will deter Men from scandalous Sins. 2. Slavish fear will deter Men from scandalous Sins. crd j n1 vmb vvi n2 p-acp j n2.
2591 0 3. Slavish Fear will mitigate Wrath. 3. Slavish fear will mitigate Wrath. crd j n1 vmb vvi np1
2596 0 4. Slavish Fear is preparatory to, and inductive of filial Fear. 4. Slavish fear is preparatory to, and inductive of filial fear. crd j n1 vbz n1 p-acp, cc j pp-f j n1.
2607 0 Isa. 33.14. Isaiah 33.14. np1 crd.
2621 0 Numb. 16.48. Numb. 16.48. j. crd.
2633 0 Eph. 2.14. Ephesians 2.14. np1 crd.
2654 0 The Fear of God will keep you from a vain and frothy Spirit. The fear of God will keep you from a vain and frothy Spirit. dt n1 pp-f np1 vmb vvi pn22 p-acp dt j cc j n1.
2667 0 The Fear of God is an excellent Preservative against all Sin. The fear of God is an excellent Preservative against all Sin. dt n1 pp-f np1 vbz dt j n1 p-acp d np1
2669 0 Psal. 19.9. Psalm 19.9. np1 crd.
2672 0 2 Cor. 7.1. 2 Cor. 7.1. crd np1 crd.
2676 0 The Fear of God is a most sovereign Preservative against Hypocrisie. The fear of God is a most sovereign Preservative against Hypocrisy. dt n1 pp-f np1 vbz dt av-ds j-jn n1 p-acp n1.
2683 0 Isa. 33.12.14. Isaiah 33.12.14. np1 crd.
2688 0 Col. 3.22. Col. 3.22. np1 crd.
2693 0 4. The Fear of God will put us upon all Endeavors to please God. 4. The fear of God will put us upon all Endeavors to please God. crd dt n1 pp-f np1 vmb vvi pno12 p-acp d n2 pc-acp vvi np1.
2699 0 2 Cor. 5.9, 10. 2 Cor. 5.9, 10. crd np1 crd, crd
3111 0 Prov. 19.2. Curae 19.2. np1 crd.
3114 0 John 16.2 John 16.2 np1 crd
2702 0 5. The Fear of God is an excellent Corrective of the base and degenerous Fear of Men. 5. The fear of God is an excellent Corrective of the base and degenerous fear of Men. crd dt n1 pp-f np1 vbz dt j n1 pp-f dt j cc j n1 pp-f n2.
2717 0 Dan. 3.16. Dan. 3.16. np1 crd.
2730 0 What there is in God that may affect us with an Awe and Fear of him. What there is in God that may affect us with an Awe and fear of him. q-crq pc-acp vbz p-acp np1 cst vmb vvi pno12 p-acp dt n1 cc n1 pp-f pno31.
2731 0 1. His glorious Majesty. 1. His glorious Majesty. crd po31 j n1.
2732 0 Job 33.22. Job 33.22. n1 crd.
2736 0 2. His Almighty Power. 2. His Almighty Power. crd po31 j-jn n1.
2738 0 Job 25.2. Job 25.2. np1 crd.
2742 0 3. His severe Justice. 3. His severe justice. crd po31 j n1.
2744 0 2 Cor. 5.10, 11. 2 Cor. 5.10, 11. crd np1 crd, crd
2747 0 4. His Omnisciency and Omnipresence. 4. His Omnisciency and Omnipresence. crd po31 n1 cc n1.
2750 0 5. Our absolute dependance upon him. 5. Our absolute dependence upon him. crd po12 j n1 p-acp pno31.
2762 0 The Explication of the Words. The Explication of the Words. dt n1 pp-f dt n2.
2767 0 What Conscience is. What Conscience is. q-crq n1 vbz.
2768 0 The Offices of Conscience. The Offices of Conscience. dt n2 pp-f n1.
2768 1 1. It informs what is Sin, and what is Duty. 1. It informs what is since, and what is Duty. crd pn31 vvz r-crq vbz n1, cc r-crq vbz n1.
2776 0 2. It witnesseth and deposeth. 2. It Witnesseth and deposeth. crd pn31 vvz cc vvz.
2781 0 3. It acquits or condemns. 3. It acquits or condemns. crd pn31 vvz cc vvz.
2794 0 1. What vitiates and corrupts Conscience. 1. What vitiates and corrupts Conscience. crd q-crq vvz cc vvz n1.
2796 0 1. Ignorance 1. Ignorance crd n1
2808 0 Ignorance vitiates the Conscience two ways. Ignorance vitiates the Conscience two ways. n1 vvz dt n1 crd n2.
2809 0 1. By making it unnecessarily, scrupulous. 1. By making it unnecessarily, scrupulous. crd p-acp vvg pn31 av-j, j.
2813 0 Rom. 14.23. Rom. 14.23. np1 crd.
2816 0 2. By making it licentious, and daringly presumptuous. 2. By making it licentious, and daringly presumptuous. crd p-acp vvg pn31 j, cc av-vvg j.
2826 0 2. Wilful Sinning corrupts Conscience, and that two ways. 2. Wilful Sinning corrupts Conscience, and that two ways. crd j vvg vvz n1, cc d crd n2.
2827 0 1. By stupifying and deadning of Conscience. 1. By stupefying and deadening of Conscience. crd p-acp vvg cc vvg pp-f n1.
2830 0 Eph. 4. •9. Ephesians 4. •9. np1 crd n1.
2831 0 2. By terrifying and inraging of Conscience 2. By terrifying and inraging of Conscience crd p-acp vvg cc vvg pp-f n1
2836 0 Heb. 10.22. Hebrew 10.22. np1 crd.
2841 0 2. What it is to have a clear Conscience, and that in two Things. 2. What it is to have a clear Conscience, and that in two Things. crd r-crq pn31 vbz pc-acp vhi dt j n1, cc cst p-acp crd n2.
2844 0 1. When it is free from all known and wilful Sins. 1. When it is free from all known and wilful Sins. crd c-crq pn31 vbz j p-acp d vvn cc j n2.
2847 0 Jam. 3.2. Jam. 3.2. np1 crd.
2855 0 Psal. 19.13. Psalm 19.13. np1 crd.
2858 0 2. When it is not justly burdened with the guilt of Sin. 2. When it is not justly burdened with the guilt of Sin. crd c-crq pn31 vbz xx av-j vvn p-acp dt n1 pp-f np1
2863 0 1. Every quiet Conscience is not a clear Conscience 1. Every quiet Conscience is not a clear Conscience crd np1 j-jn n1 vbz xx dt j n1
2884 0 2. Every troubled Conscience is not an evil Conscience. 2. Every troubled Conscience is not an evil Conscience. crd np1 vvd n1 vbz xx dt j-jn n1.
2894 0 2 Sam. 12.13. 2 Sam. 12.13. crd np1 crd.
2902 0 How a Man may know when his Conscience is troubled from the guilt of Sin remaining upon it or not. How a Man may know when his Conscience is troubled from the guilt of since remaining upon it or not. c-crq dt n1 vmb vvi c-crq po31 n1 vbz vvn p-acp dt n1 pp-f n1 vvg p-acp pn31 cc xx.
2913 0 How a Man may know when his Conscience is quiet, whether it be because guilt of Sin is removed or not. How a Man may know when his Conscience is quiet, whither it be Because guilt of since is removed or not. c-crq dt n1 vmb vvi c-crq po31 n1 vbz j-jn, cs pn31 vbb p-acp n1 pp-f n1 vbz vvn cc xx.
2924 0 The Excellency of a clear Conscience opened, in six Particulars. The Excellency of a clear Conscience opened, in six Particulars. dt n1 pp-f dt j n1 vvd, p-acp crd n2-j.
2925 0 1. It is a most comfortable Relief under false Reproaches. 1. It is a most comfortable Relief under false Reproaches. crd pn31 vbz dt av-ds j n1 p-acp j n2.
2932 0 Luke 6.26. Luke 6.26. zz crd.
2945 0 Jer. 20.10, 12. Jer. 20.10, 12. np1 crd, crd
2954 0 2. It gives a Man advantage to reprove others with Authority. 2. It gives a Man advantage to reprove Others with authority. crd pn31 vvz dt n1 n1 pc-acp vvi n2-jn p-acp n1.
2975 0 3. It gives boldness of access unto God. 3. It gives boldness of access unto God. crd pn31 vvz n1 pp-f n1 p-acp np1.
2988 0 Heb. 10.22. Hebrew 10.22. np1 crd.
2991 0 1 John 3.21. 1 John 3.21. vvd np1 crd.
2996 0 4. It is the sweetest Bosom Friend with which we may at all times freely and intimately converse. 4. It is the Sweetest Bosom Friend with which we may At all times freely and intimately converse. crd pn31 vbz dt js n1 n1 p-acp r-crq pns12 vmb p-acp d n2 av-j cc av-j vvi.
3000 0 Psal. 4.4. Psalm 4.4. np1 crd.
3013 0 5. It is the best Comfort and Support in the midst of Dangers. 5. It is the best Comfort and Support in the midst of Dangers. crd pn31 vbz dt js n1 cc vvb p-acp dt n1 pp-f n2.
3028 0 6. It is an unspeakable Comfort in a dying hour. 6. It is an unspeakable Comfort in a dying hour. crd pn31 vbz dt j n1 p-acp dt j-vvg n1.
3030 0 Isa. 38.3. Isaiah 38.3. np1 crd.
3097 0 Directions for the getting and keeping of a clear Conscience. Directions for the getting and keeping of a clear Conscience. n2 p-acp dt n-vvg cc vvg pp-f dt j n1.
3098 0 1. Get Conscience rightly informed. 1. Get Conscience rightly informed. crd vvb n1 av-jn vvn.
3115 0 Knowledg betters the Conscience two ways. Knowledge betters the Conscience two ways. n1 vvz dt n1 crd n2.
3116 0 1. By instructing of it to discern betwixt Good and Evil. 1. By instructing of it to discern betwixt Good and Evil. crd p-acp vvg pp-f pn31 pc-acp vvi p-acp j cc np1
3123 0 2. By giving it Strength to inforce us to the doing of Good, and to the avoiding of Evil. 2. By giving it Strength to enforce us to the doing of Good, and to the avoiding of Evil. crd p-acp vvg pn31 n1 pc-acp vvi pno12 p-acp dt vdg pp-f j, cc p-acp dt vvg pp-f np1
3140 0 2. Cast out the filth of Conscience by a daily and frequent Confession. 2. Cast out the filth of Conscience by a daily and frequent Confessi. crd n1 av dt n1 pp-f n1 p-acp dt j cc j n1.
3146 0 Psal. 32.5. Psalm 32.5. np1 crd.
3151 0 2 Sam. 12.13. 2 Sam. 12.13. crd np1 crd.
3164 0 3. Get a mean and low esteem of the World. 3. Get a mean and low esteem of the World. crd vvb dt j cc j vvb pp-f dt n1.
3180 0 4. Strengthen your Faith. 4. Strengthen your Faith. crd vvb po22 n1.
3181 0 Faith purifies the Conscience two ways. Faith Purifies the Conscience two ways. n1 vvz dt n1 crd n2.
3181 1 1. As it is a dogmatical Faith, and so it doth it morally. 1. As it is a dogmatical Faith, and so it does it morally. crd p-acp pn31 vbz dt j n1, cc av pn31 vdz pn31 av-j.
3182 0 1. What a dogmatical Faith is. 1. What a dogmatical Faith is. crd q-crq dt j n1 vbz.
3215 0 2. As Faith justifies, so it purifies the Conscience mystically. 2. As Faith Justifies, so it Purifies the Conscience mystically. crd p-acp n1 vvz, av pn31 vvz dt n1 av-j.
3223 0 5. Set a strict Watch and Guard upon your selves. 5. Set a strict Watch and Guard upon your selves. crd j-vvn dt j n1 cc n1 p-acp po22 n2.
3225 0 1. Set a Guard upon your Heart. 1. Set a Guard upon your Heart. crd j-vvn dt n1 p-acp po22 n1.
3237 0 1 Tim. 1.5. 1 Tim. 1.5. vvd np1 crd.
3239 0 Tit. 1.15. Tit. 1.15. np1 crd.
3245 0 2. Watch diligently all the Approaches to the Heart. 2. Watch diligently all the Approaches to the Heart. crd n1 av-j d dt n2 p-acp dt n1.
3257 0 Rev. 21.27 Rev. 21.27 n1 crd
3259 0 6. Listen to the Voice of Conscience. 6. Listen to the Voice of Conscience. crd vvb p-acp dt n1 pp-f n1.
3280 0 1. What it is to Pray. 1. What it is to Pray. crd r-crq pn31 vbz pc-acp vvi.
3292 0 1. The efficient cause of Prayer is the Spirit. 1. The efficient cause of Prayer is the Spirit. crd dt j n1 pp-f n1 vbz dt n1.
3294 0 Rom. 8.26. Rom. 8.26. np1 crd.
3309 0 Jam. 5.16. Jam. 5.16. np1 crd.
3316 0 1. All the Persons in the Trinity are to be prayed unto. 1. All the Persons in the Trinity Are to be prayed unto. crd av-d dt n2 p-acp dt np1 vbr pc-acp vbi vvn p-acp.
3318 0 Acts 7.59. Acts 7.59. n2 crd.
3319 0 Acts 7.59. Acts 7.59. vvz crd.
3321 0 Heb. 1.6. Hebrew 1.6. np1 crd.
3324 0 Rom. 10.14. Rom. 10.14. np1 crd.
3324 1 Isa. 6.3. Isaiah 6.3. np1 crd.
3328 0 Acts 28.25. Acts 28.25. n2 crd.
3333 0 God essentially is to be prayed unto. God essentially is to be prayed unto. np1 av-j vbz pc-acp vbi vvn p-acp.
3345 0 Matth. 26.39. Matthew 26.39. np1 crd.
3354 0 We must pray for Things that are according to the will of God. 1 John 5.4. We must pray for Things that Are according to the will of God. 1 John 5.4. pns12 vmb vvi p-acp n2 cst vbr vvg p-acp dt n1 pp-f np1. crd np1 crd.
3358 0 We may pray for Grace and Glory absolutely. We may pray for Grace and Glory absolutely. pns12 vmb vvi p-acp n1 cc n1 av-j.
3363 0 1 Thes. 4.3. 1 Thebes 4.3. vvn np1 crd.
3367 0 2. We must pray for the Degrees of Grace and for the Comforts of the Spirit conditionally. 2. We must pray for the Degrees of Grace and for the Comforts of the Spirit conditionally. crd pns12 vmb vvi p-acp dt n2 pp-f n1 cc p-acp dt n2 pp-f dt n1 av-j.
3373 0 3. We may also pray for temporal Blessings conditionally. 3. We may also pray for temporal Blessings conditionally. crd pns12 vmb av vvi p-acp j n2 av-j.
3397 0 4. How we must pray. 4. How we must pray. crd c-crq pns12 vmb vvi.
3397 1 1. In 〈 ◊ 〉 Name of Christ. 1. In 〈 ◊ 〉 Name of christ. crd p-acp 〈 sy 〉 vvb pp-f np1.
3403 0 John 9.31. John 9.31. np1 crd.
3412 0 2. We must pray in Faith. Jam. 1.6. 2. We must pray in Faith. Jam. 1.6. crd pns12 vmb vvi p-acp n1. np1 crd.
3412 1 Heb. 11.6. Hebrew 11.6. np1 crd.
3419 0 3. Prayer must be with Affection and Fervency. Rom. 12.14. 3. Prayer must be with Affection and Fervency. Rom. 12.14. crd n1 vmb vbi p-acp n1 cc n1. np1 crd.
3426 0 5. The End of all our Prayers must be the Glory of God. 5. The End of all our Prayers must be the Glory of God. crd dt vvb pp-f d po12 n2 vmb vbi dt n1 pp-f np1.
3440 0 2. What is meant by Praying without ceasing. 2. What is meant by Praying without ceasing. crd q-crq vbz vvn p-acp vvg p-acp vvg.
3440 1 1. Negatively it is not to be always engaged in Prayer. 1. Negatively it is not to be always engaged in Prayer. crd av-j pn31 vbz xx pc-acp vbi av vvn p-acp n1.
3454 0 To pray without ceasing, implies four Things. To pray without ceasing, Implies four Things. pc-acp vvi p-acp vvg, vvz crd n2.
3455 0 1. To pray constantly and at set Times and Seasons. Gen. 8.22. 1. To pray constantly and At Set Times and Seasons. Gen. 8.22. crd p-acp vvb av-j cc p-acp j-vvn n2 cc n2. np1 crd.
3459 0 Exod. 29.42. Exod 29.42. np1 crd.
3464 0 Luke 18.1 Luke 18.1 np1 crd
3465 0 1 Sam. 7.8. 1 Sam. 7.8. vvn np1 crd.
3472 0 3. It is upon all Occasions to be sending up Ejaculations unto God. 3. It is upon all Occasions to be sending up Ejaculations unto God. crd pn31 vbz p-acp d n2 pc-acp vbi vvg a-acp n2 p-acp np1.
3480 0 Nehem. 2.4. Nehemiah 2.4. np1 crd.
3482 0 4. It is always to keep our Hearts in a praying Frame. 4. It is always to keep our Hearts in a praying Frame. crd pn31 vbz av pc-acp vvi po12 n2 p-acp dt vvg n1.
3488 0 They that would maintain a praying Temper must be careful of Two Things. They that would maintain a praying Temper must be careful of Two Things. pns32 d vmd vvi dt n-vvg vvi vmb vbi j pp-f crd n2.
3490 0 1. That they immerse not themselves in the World. 1. That they immerse not themselves in the World. crd cst pns32 n1 xx px32 p-acp dt n1.
3496 0 2. That they fall into no known and presumptous Sin. 2. That they fallen into no known and presumptuous Sin. crd cst pns32 vvb p-acp dx j-vvn cc j np1
3512 0 An Exhortation unto Prayer. an Exhortation unto Prayer. dt n1 p-acp n1.
3513 0 1. Prayer is a Sign of the new Birth. 1. Prayer is a Signen of the new Birth. crd n1 vbz dt n1 pp-f dt j n1.
3517 0 Acts 9.11. Acts 9.11. n2 crd.
3519 0 2. Prayer is an inestimable Priviledge. 2. Prayer is an inestimable Privilege. crd n1 vbz dt j n1.
3532 0 3. Prayer is a sovereign Remedy for an afflicted Mind. 3. Prayer is a sovereign Remedy for an afflicted Mind. crd n1 vbz dt j-jn n1 p-acp dt j-vvn n1.
3540 0 4. Prayer is a means appointed by God, for all Mercies that we want, 4. Prayer is a means appointed by God, for all mercies that we want, crd n1 vbz dt n2 vvn p-acp np1, p-acp d n2 cst pns12 vvb,
3547 0 5. We are always in want, therefore we should pray always. 5. We Are always in want, Therefore we should pray always. crd pns12 vbr av p-acp n1, av pns12 vmd vvi av.
3552 0 6. They •hat will not Pray shall Howl. 6. They •hat will not prey shall Howl. crd pns32 av vmb xx n1 vmb n1.
3553 0 Isai. 8.21. Isaiah 8.21. np1 crd.
3568 0 Directions how we must Pray so as to be accepted. Directions how we must Pray so as to be accepted. n2 c-crq pns12 vmb vvi av c-acp pc-acp vbi vvn.
3570 0 1. They that hear God, God will hear them. 1. They that hear God, God will hear them. crd pns32 cst vvb np1, np1 vmb vvi pno32.
3573 0 Prov. 28.9. Curae 28.9. np1 crd.
3576 0 2. Prayer must be with Affection. 2. Prayer must be with Affection. crd n1 vmb vbi p-acp n1.
3581 0 3. We must Pray with Patience. 3. We must Pray with Patience. crd pns12 vmb vvi p-acp n1.
3589 0 4. We must not make Requests for our Lusts. 4. We must not make Requests for our Lusts. crd pns12 vmb xx vvi n2 p-acp po12 np1
3590 0 Jam. 4.2. Jam. 4.2. np1 crd.
3596 0 5. We must put some stress upon our Prayers. 5. We must put Some stress upon our Prayers. crd pns12 vmb vvi d n1 p-acp po12 n2.
3599 0 6. We must not put too much stress upon our Prayers. 6. We must not put too much stress upon our Prayers. crd pns12 vmb xx vvi av d n1 p-acp po12 n2.
3602 0 7. We must plead the merit of Christ in our Prayers. 7. We must plead the merit of christ in our Prayers. crd pns12 vmb vvi dt n1 pp-f np1 p-acp po12 n2.
3665 0 Position 1. Position 1. np1 crd
3714 0 Position 2. Position 2. n1 crd
3730 0 Position 3. Position 3. n1 crd