A lamentation over the dead in Christ, not as those without hope; with instruction, admonition, and encouragement to the survivers As it should have been delivered to the people (had not Satan hindered) at the funeral of Mr. Henry Rix of Cambridge, Jan. 19. 1656--7. in pursuance of his earnest request on his deathbed. Now published for the benefit of those that will hear. By Thomas Moore junior.
A Lamentation over the dead in Christ, with Instruction, Admonition, and encouragement to the Survivers, in some explication of the words of the Prophet Isaiah, Chap. 57. 1. as compared with other Scriptures.
A Lamentation over the dead in christ, with Instruction, Admonition, and encouragement to the Survivers, in Some explication of the words of the Prophet Isaiah, Chap. 57. 1. as compared with other Scriptures.
Isaiah 57. 1. The Righteous perisheth, and no man layeth it to heart, merciful men are taken away, none considering that the righteous is taken away from the evil [ to come. ]
Isaiah 57. 1. The Righteous Perishes, and no man Layeth it to heart, merciful men Are taken away, none considering that the righteous is taken away from the evil [ to come. ]
THe words present us with a Two-fold matter of Lamentation, or cause of grief, doubled in the expression of each part, to note the greatness of the Judgement,
THe words present us with a Twofold matter of Lamentation, or cause of grief, doubled in the expression of each part, to note the greatness of the Judgement,
as appears by their different Character, may be left out in our reading, and the text without them, not only as fully takes in the truth expressed by but is more signified, viz. That he is taken away from the evil,
as appears by their different Character, may be left out in our reading, and the text without them, not only as Fully Takes in the truth expressed by but is more signified, viz. That he is taken away from the evil,
1 That the perishing of the righteous, the taking away of men of kindness, and godliness, is a sad correction to the survivers, which God would have so laid to heart, and considered by them.
1 That the perishing of the righteous, the taking away of men of kindness, and godliness, is a sad correction to the survivers, which God would have so laid to heart, and considered by them.
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for our understanding and usefulness of this, wee shall propound to consideration, 1. Who are the Righteous, 2. In what sence they may be said to perish, and when they so doe;
for our understanding and usefulness of this, we shall propound to consideration, 1. Who Are the Righteous, 2. In what sense they may be said to perish, and when they so do;
or will-wisdome, and strength of man, in whatever exercised, There is none righteous, or doth good, no not one, of all the naturall Children of Adam; they have all sinned,
or will-wisdome, and strength of man, in whatever exercised, There is none righteous, or does good, no not one, of all the natural Children of Adam; they have all sinned,
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yea it discovers his whole nature over-spread with it, and therefore by the deeds of it shall no man be justified in the sight of God, Rom. 3. 20. Gal. 3. 11. Psal, 143. 2.
yea it discovers his Whole nature overspread with it, and Therefore by the Deeds of it shall no man be justified in the sighed of God, Rom. 3. 20. Gal. 3. 11. Psalm, 143. 2.
yea in that Body prepared for him in mans Nature, though he was made in the likeness of sinful flesh, subject to all our infirmities that came by sin,
yea in that Body prepared for him in men Nature, though he was made in the likeness of sinful Flesh, Subject to all our infirmities that Come by since,
2 He is perfectly so in what he hath undertaken, and done for men in that Body prepared for him in mans Nature, he hath perfectly and voluntarily fulfilled that will of the Father he came to doe,
2 He is perfectly so in what he hath undertaken, and done for men in that Body prepared for him in men Nature, he hath perfectly and voluntarily fulfilled that will of the Father he Come to do,
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as to the works to be finished in his own Body on the earth, Psal. 40. 6 - 9. Hebr. 10, 5 - 12. Joh. 17. 4. He humbled himself, and became obedient to death,
as to the works to be finished in his own Body on the earth, Psalm 40. 6 - 9. Hebrew 10, 5 - 12. John 17. 4. He humbled himself, and became obedient to death,
He laid down his life that he might take it again, even as he received Commandement of his Father, Phil. 2. 7, 8. Joh. 10. 17, 18. Heb. 12, 2. 1 Pet. 2. 24. and because of this,
He laid down his life that he might take it again, even as he received Commandment of his Father, Philip 2. 7, 8. John 10. 17, 18. Hebrew 12, 2. 1 Pet. 2. 24. and Because of this,
for to give repentance, and forgiveness of sins, and the Judge of all, Heb. 1. 3, 4, & 12. 2. 1 Tim. 2. 5, 6. 1 Job. 2. 1, 2. Acts 5. 31. & 10. 36. 42. Yea,
for to give Repentance, and forgiveness of Sins, and the Judge of all, Hebrew 1. 3, 4, & 12. 2. 1 Tim. 2. 5, 6. 1 Job. 2. 1, 2. Acts 5. 31. & 10. 36. 42. Yea,
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and the Author of eternal Salvation to them that obey him, and the righteous Judge of quick and dead, by whom God shall judge the world in righteousness,
and the Author of Eternal Salvation to them that obey him, and the righteous Judge of quick and dead, by whom God shall judge the world in righteousness,
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his flesh saw no corruption, Psal. 16. 10. with Acts 2. 25 - 31. so that he did not perish out of the earth by death as they, Mich. 7. 1, 2. He was raised again the third day,
his Flesh saw no corruption, Psalm 16. 10. with Acts 2. 25 - 31. so that he did not perish out of the earth by death as they, Mich. 7. 1, 2. He was raised again the third day,
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and for ever vertuous with the Father for us, could not have come, Joh. 7. 39. & 14. 26 - 28. & 16. 7, 8. yea he went to prepare places for us, that he might come again Personally,
and for ever virtuous with the Father for us, could not have come, John 7. 39. & 14. 26 - 28. & 16. 7, 8. yea he went to prepare places for us, that he might come again Personally,
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and receive us to himself, that we, even all that by him beleeve in God, might be ever with him in his glory, Job. 14. And so neither is he so perished from the earth,
and receive us to himself, that we, even all that by him believe in God, might be ever with him in his glory, Job. 14. And so neither is he so perished from the earth,
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and vertues, in the hearts and societies of his people, that through grace beleeve in him, Ephes. 4. 7. 8 - 10. 11. Matth. 28. 20. Joh. 14. 17, 18.
and Virtues, in the hearts and societies of his people, that through grace believe in him, Ephesians 4. 7. 8 - 10. 11. Matthew 28. 20. John 14. 17, 18.
and that he, and he only in mans Nature is the righteous one, and that for us also, The Lord our Righteousness; I say, from these two considerations, it appears;
and that he, and he only in men Nature is the righteous one, and that for us also, The Lord our Righteousness; I say, from these two considerations, it appears;
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That of all the Children of men, they only are righteous that in the light and power of Gods testimony concerning Christ, doe so beleeve and receive it, that in belief and acknowledgement thereof they disowne and run out of themselves into Christ,
That of all the Children of men, they only Are righteous that in the Light and power of God's testimony Concerning christ, do so believe and receive it, that in belief and acknowledgement thereof they disown and run out of themselves into christ,
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It is a good description, or character of the righteous, that on hearing of the Name of the Lord, that it is a strong tower, they as men therein made sensible of it, acknowledge their own nakedness,
It is a good description, or character of the righteous, that on hearing of the Name of the Lord, that it is a strong tower, they as men therein made sensible of it, acknowledge their own nakedness,
and the lyingness of other refuges, and therefore the danger of abiding out of this, they run into the Name of the Lord, Prov. 18. 10. they fly for refuge (even in the light and powerful drawing of the Name,
and the lyingness of other refuges, and Therefore the danger of abiding out of this, they run into the Name of the Lord, Curae 18. 10. they fly for refuge (even in the Light and powerful drawing of the Name,
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and Grace of God in Christ, which bringeth Salvation to all men in due time) unto the hope set before them in Christ, that they may lay hold of that, Heb. 6. 18. The righteous then are they (whoever they be, or whatever they have been) that through his name beleeve in him, Acts 10. 35. 43. for what saith the Scripture? Abraham beleeved God, and it was counted to him for righteousness;
and Grace of God in christ, which brings Salvation to all men in due time) unto the hope Set before them in christ, that they may lay hold of that, Hebrew 6. 18. The righteous then Are they (whoever they be, or whatever they have been) that through his name believe in him, Acts 10. 35. 43. for what Says the Scripture? Abraham believed God, and it was counted to him for righteousness;
and raised againe for our justification, Rom. 4. 3, 4, 5. 23, 24, 25. For with the heart man beleeveth unto righteousness, chap. 10. 10. Therefore even the sinners of the Gentiles, which before followed not after righteousness,
and raised again for our justification, Rom. 4. 3, 4, 5. 23, 24, 25. For with the heart man Believeth unto righteousness, chap. 10. 10. Therefore even the Sinners of the Gentiles, which before followed not After righteousness,
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yet when the light of Gods testimony concerning Christ came to them, they falling down in the acknowledgement of their own vileness as therein discovered,
yet when the Light of God's testimony Concerning christ Come to them, they falling down in the acknowledgement of their own vileness as therein discovered,
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for Moses describeth the righteousness which is of the Law, that the man which doth these things shall live by them, according to which rule there shal no man be justified in the sight of God;
for Moses Describeth the righteousness which is of the Law, that the man which does these things shall live by them, according to which Rule there shall no man be justified in the sighed of God;
for by the Law is the knowledge of sin, yea it concludes under the Curse, Every ••• that continueth not in all that is written in the book of the Law to doe it, Gal. 3. 10, 11, 12. so that whoever shall keep the whole Law,
for by the Law is the knowledge of since, yea it concludes under the Curse, Every ••• that Continueth not in all that is written in the book of the Law to do it, Gal. 3. 10, 11, 12. so that whoever shall keep the Whole Law,
and sinneth not, Eccles. 7. 20. yea, la many things we offend all, Jam. 3. 2. But the righteousness which is of faith speaketh on this wife, Say not in thy heart, who shall ascend into heaven, that is, to bring down from above, or who shall descend into the deep, that is, to bring up Christ again from the dead;
and Sinneth not, Eccles. 7. 20. yea, la many things we offend all, Jam. 3. 2. But the righteousness which is of faith speaks on this wife, Say not in thy heart, who shall ascend into heaven, that is, to bring down from above, or who shall descend into the deep, that is, to bring up christ again from the dead;
and strengthening the heart, thou shalt confess with thy mouth, and beleeve in thine heart, that God hath raised Christ from the dead, thou shalt be saved,
and strengthening the heart, thou shalt confess with thy Mouth, and believe in thine heart, that God hath raised christ from the dead, thou shalt be saved,
for righteousness, and strength, that on the report of his righteousness being near in Christ, in whom he hath caused his Judgement to rest for a light to the people, doe beleeve that report,
for righteousness, and strength, that on the report of his righteousness being near in christ, in whom he hath caused his Judgement to rest for a Light to the people, do believe that report,
even by faith in him, in what hee hath done, and is become for sinners, that through the knowledge and faith of him they may bee found in him, clothed with his Righteousness,
even by faith in him, in what he hath done, and is become for Sinners, that through the knowledge and faith of him they may be found in him, clothed with his Righteousness,
1 Because herein they doe Righteousness, or Justice, they are doers, or workers of good, Rom. 2. 10. Acts 10. 35. 43. 1 Joh. 2. 18, 29. & 3. 6. 2 Joh. 9. 3. Joh. 11. For,
1 Because herein they do Righteousness, or justice, they Are doers, or workers of good, Rom. 2. 10. Acts 10. 35. 43. 1 John 2. 18, 29. & 3. 6. 2 John 9. 3. John 11. For,
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and by the power thereof coming along to them in his words, and works, so that their faith is of the operation of God, who of the discovery of his owne good will in Christ, through the word of truth begets them;
and by the power thereof coming along to them in his words, and works, so that their faith is of the operation of God, who of the discovery of his own good will in christ, through the word of truth begets them;
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nor of the will of flesh, nor of the will of man, but of God, Joh. 1. 12, 13. 1 J•h. 5. 1. Jam. 1. 18, 19. 1 Cor. 1. 29, 30. Eph. 2. 10. and yet this is graciously imputed,
nor of the will of Flesh, nor of the will of man, but of God, John 1. 12, 13. 1 J•h. 5. 1. Jam. 1. 18, 19. 1 Cor. 1. 29, 30. Ephesians 2. 10. and yet this is graciously imputed,
As on the other hand, that which is in Scripture called Ʋnbelief, that is, to reject when men hear, is truly charged on men as their owne proper sin, disobedience,
As on the other hand, that which is in Scripture called Ʋnbelief, that is, to reject when men hear, is truly charged on men as their own proper since, disobedience,
and is become for them, as declared in his testi-Mony, and what they are thence obliged to as their reasonable service, there being a righteous ground and foundation of faith prepared and laid for us in Christ,
and is become for them, as declared in his testi-Mony, and what they Are thence obliged to as their reasonable service, there being a righteous ground and Foundation of faith prepared and laid for us in christ,
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nor the operation of his hands, which was true in him for and towards them, that through him they might have beleeved, Joh. 16. 8. 14. 1 Sam. 12. 24, 25. Psal. 68. 18-21. 2 Corinth. 5. 11-21.
nor the operation of his hands, which was true in him for and towards them, that through him they might have believed, John 16. 8. 14. 1 Sam. 12. 24, 25. Psalm 68. 18-21. 2 Corinth. 5. 11-21.
& 6. 1, 2. Psal. 28. 5. & 109. 4, 5. 3 This work of faith in Jesus is a righteous work, directed in truth, as may be seen in every act or branch of this faith of the operation of God. For,
& 6. 1, 2. Psalm 28. 5. & 109. 4, 5. 3 This work of faith in jesus is a righteous work, directed in truth, as may be seen in every act or branch of this faith of the operation of God. For,
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even this record, that God hath given us eternal life in his Son, so as to bee received in receiving him, in his testimony, &c. Joh. 3. 33. 1 Joh. 5. 10-12. What greater unrighteousness than to make God a Lyar, and yet this is done by all, that when they hear, beleeve not the record of God concerning Christ;
even this record, that God hath given us Eternal life in his Son, so as to be received in receiving him, in his testimony, etc. John 3. 33. 1 John 5. 10-12. What greater unrighteousness than to make God a Liar, and yet this is done by all, that when they hear, believe not the record of God Concerning christ;
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and without which they must have been for ever cast out, as an uncleane thing, so as in this they acknowledge their owne sinfulness, and vileness, as therein evidenced.
and without which they must have been for ever cast out, as an unclean thing, so as in this they acknowledge their own sinfulness, and vileness, as therein evidenced.
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They are the true confessors of sins, that doe in the belief of that testimony of God concerning Christ, owne them as theirs, according to the discoveries of the true Light,
They Are the true Confessors of Sins, that do in the belief of that testimony of God Concerning christ, own them as theirs, according to the discoveries of the true Light,
or concerning Sin, or Righteousness to bee true, and so beleeving, ownes its reproofs, whence the Apostle John faith, If we, any of those great Apostles,
or Concerning since, or Righteousness to be true, and so believing, owns its reproofs, whence the Apostle John faith, If we, any of those great Apostles,
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If we say that we have not sinned, we make him a Lyar, and his word is not in us, 1 Joh. 1. 8. 10. If any object against the righteousness of this act of faith, That it is affirmed of Zacharias and Elizabeth, that they were both righteous before God, walking in all the Commandements of the Lord blameless, to this we answer;
If we say that we have not sinned, we make him a Liar, and his word is not in us, 1 John 1. 8. 10. If any Object against the righteousness of this act of faith, That it is affirmed of Zacharias and Elizabeth, that they were both righteous before God, walking in all the commandments of the Lord blameless, to this we answer;
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and the Purgation for all Sins compleatly made in the vertue of the bloud of Christ, men are in the testimony of this Fo•untainepened, discovered to be sinners,
and the Purgation for all Sins completely made in the virtue of the blood of christ, men Are in the testimony of this Fo•untainepened, discovered to be Sinners,
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and all their righteousness as filthy raggs, and so their owne vileness, and the need of coming to this Fountains for washing, always shewed in the opening of it;
and all their righteousness as filthy rags, and so their own vileness, and the need of coming to this Fountains for washing, always showed in the opening of it;
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so that he that walks not in the confession, or acknowledgement of his sinfulness, vileness, and wretchedness, as there discovered, ascribing righteousness only to his Maker;
so that he that walks not in the Confessi, or acknowledgement of his sinfulness, vileness, and wretchedness, as there discovered, ascribing righteousness only to his Maker;
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Behold, his Soul which is lefted up, is not upright in him, Galath. 3. 11, 12. Rom. 1. 16, 17. Hab. 2. 4. Hence the confessing of our sins answers to,
Behold, his Soul which is lefted up, is not upright in him, Galatians. 3. 11, 12. Rom. 1. 16, 17. Hab. 2. 4. Hence the confessing of our Sins answers to,
and vileness, that we may not trust in our selves, but receive the sentence of Death there, that we may learn in the beleife and mindfulness of his testimony, concerning Christ, to trust in him that raiseth the dead.
and vileness, that we may not trust in our selves, but receive the sentence of Death there, that we may Learn in the belief and mindfulness of his testimony, Concerning christ, to trust in him that Raiseth the dead.
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as he abideth in Christ he sinneth not, hee doth not commit or serve sin, no not in hiding his sins, which is the first step of making provision for it, which who so doth, shall not prosper;
as he Abideth in christ he Sinneth not, he does not commit or serve since, no not in hiding his Sins, which is the First step of making provision for it, which who so does, shall not prosper;
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Sin gets the advantage of him, and his readiness to halt appears, and so in many things we offend all, and are therein of Satan, not of God, 1 Joh. 3. 5, 8-10. Psal. 38. 17, 18. Prov. 28. 13, 14 ▪ Psa. 19. 12, 13. & 119. 8. 11. 133. 176. & 51. 1-7.
since gets the advantage of him, and his readiness to halt appears, and so in many things we offend all, and Are therein of Satan, not of God, 1 John 3. 5, 8-10. Psalm 38. 17, 18. Curae 28. 13, 14 ▪ Psa. 19. 12, 13. & 119. 8. 11. 133. 176. & 51. 1-7.
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3 Such also is this beleeving with the heart, that God hath raised Christ from the Dead, that in it, the Lord himself becomes the Beleevers hope, his expectation of all further grace and glory is in him, begot,
3 Such also is this believing with the heart, that God hath raised christ from the Dead, that in it, the Lord himself becomes the Believers hope, his expectation of all further grace and glory is in him, begotten,
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and enemies, in due time Christ dyed for us, and the infinite vertue of his Bloud, in which the peace and attonement was made with God for us, while we were yet enemies;
and enemies, in due time christ died for us, and the infinite virtue of his Blood, in which the peace and atonement was made with God for us, while we were yet enemies;
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See Rom. 5. 5-10. & 8. 32. Col. 1. 26, 27. Gal. 2. 20. Joh. 6. 51. And such is the truth and excellency of this name of God in Christ, that they that k••w it will trust in it,
See Rom. 5. 5-10. & 8. 32. Col. 1. 26, 27. Gal. 2. 20. John 6. 51. And such is the truth and excellency of this name of God in christ, that they that k••w it will trust in it,
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but through the knowledge of him, whom he spared not, but delivered up, for us all, that even that hope retained in them purifies their hearts from ways of iniquity, in which presumptuously growing careless,
but through the knowledge of him, whom he spared not, but Delivered up, for us all, that even that hope retained in them Purifies their hearts from ways of iniquity, in which presumptuously growing careless,
as written in the face of Christ, that so they may be strengthened to run, and kept through faith, to the Salvation ready to be revealed in the last time.
as written in the face of christ, that so they may be strengthened to run, and kept through faith, to the Salvation ready to be revealed in the last time.
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for guiding his feet in the way of peace, that he may run with patience the race set before him, as Heb. 12 ▪ 1, 2. or to imagine and boast of an enjoyment of the Vision,
for guiding his feet in the Way of peace, that he may run with patience the raze Set before him, as Hebrew 12 ▪ 1, 2. or to imagine and boast of an enjoyment of the Vision,
2 Because they are herein justified in the sight of God, imputed, accounted, and accepted righteous in that perfect righteousness Christ hath wrought,
2 Because they Are herein justified in the sighed of God, imputed, accounted, and accepted righteous in that perfect righteousness christ hath wrought,
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and so it is upon all them that beleeve, for there is no difference, for all have sinned, and come short of the glory of God, being justified freely by his grace, through the redemption that is in Jesus.
and so it is upon all them that believe, for there is no difference, for all have sinned, and come short of the glory of God, being justified freely by his grace, through the redemption that is in jesus.
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and upon all them that beleeve, though all have sinned, &c. and so is to be understood in a two-fold sence ▪ 1 The whole Nature is justified in the second man Christ Jesus, that stood for all, to bear their sins, in which all have already sinned,
and upon all them that believe, though all have sinned, etc. and so is to be understood in a twofold sense ▪ 1 The Whole Nature is justified in the second man christ jesus, that stood for all, to bear their Sins, in which all have already sinned,
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and is become for sinners, and so through his Name beleeving on him, are in their particular persons justified freely by his grace, through the redemption that is in him;
and is become for Sinners, and so through his Name believing on him, Are in their particular Persons justified freely by his grace, through the redemption that is in him;
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and worketh righteousness, is accepted with him, vers. 35. is thus explicated, as fulfilled among those where the Gospel comes, That through his name, whosoever beleeveth on him shall receive the forgiveness of sins, vers. 43. So Acts 13. 39. By him all that beleeve are justified from all things, from which they could not be justified by the Law of Moses, they are delivered from under the condemnation of the wrath, which in respect of the execution of it is yet to come, under which they all abide, that on hearing beleeve not on the Son of God, 1 Thes. 1. 10. Joh. 3. 18. 36. He justifieth even the ungodly beleeving,
and works righteousness, is accepted with him, vers. 35. is thus explicated, as fulfilled among those where the Gospel comes, That through his name, whosoever Believeth on him shall receive the forgiveness of Sins, vers. 43. So Acts 13. 39. By him all that believe Are justified from all things, from which they could not be justified by the Law of Moses, they Are Delivered from under the condemnation of the wrath, which in respect of the execution of it is yet to come, under which they all abide, that on hearing believe not on the Son of God, 1 Thebes 1. 10. John 3. 18. 36. He Justifieth even the ungodly believing,
and so coming to, and being found in the righteous one, that being justified freely by his grace, they might be more and more made heirs according to the hope of eternal life given us in Christ, that through the righteousness of God,
and so coming to, and being found in the righteous one, that being justified freely by his grace, they might be more and more made Heirs according to the hope of Eternal life given us in christ, that through the righteousness of God,
and our Saviour, they might be made to be meet partakers of the inheritance of the Saints in light, Rom. 3. 20-22-24 25, 26. & 4. 3, 4, 5. Tit. 3. 4-7. And so,
and our Saviour, they might be made to be meet partakers of the inheritance of the Saints in Light, Rom. 3. 20-22-24 25, 26. & 4. 3, 4, 5. Tit. 3. 4-7. And so,
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and our Saviour, in which beleeving they are accepted, is also, that through the knowledge and faith thereof the righteousness of the Law might be fulfilled in them,
and our Saviour, in which believing they Are accepted, is also, that through the knowledge and faith thereof the righteousness of the Law might be fulfilled in them,
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that the beleever might bee filled with the fruits of righteousness by Jesus Christ, Rom. 8. 2, 3, 4. Phil. 1. 10, 11. even the fruites of the Spirit, whose evidence and demonstration is of Christ, in his testimony, bringing forth in the beleeving receiver, love, joy, peace, long suffering, gentleness, goodness, faith, meekness, temperance — And they that are Christs, have in the light and strength of the Lord, crucified the flesh with the affections and lusts, That henceforth they should not serve sin, Rom. 6. Gal. 5. They beleeving with the heart, that God hath raised Christ from the dead, doe through the grace and power of that beleeved,
that the believer might be filled with the fruits of righteousness by jesus christ, Rom. 8. 2, 3, 4. Philip 1. 10, 11. even the fruits of the Spirit, whose evidence and demonstration is of christ, in his testimony, bringing forth in the believing receiver, love, joy, peace, long suffering, gentleness, Goodness, faith, meekness, temperance — And they that Are Christ, have in the Light and strength of the Lord, Crucified the Flesh with the affections and Lustiest, That henceforth they should not serve since, Rom. 6. Gal. 5. They believing with the heart, that God hath raised christ from the dead, do through the grace and power of that believed,
his goodnesse, compassions, holinesse, &c. as manifested in Christ, frames to some likenesse, or conformity to him, in like love, bowels, mercies, holinesse, &c. And so in their vertue they adde,
his Goodness, compassions, holiness, etc. as manifested in christ, frames to Some likeness, or conformity to him, in like love, bowels, Mercies, holiness, etc. And so in their virtue they add,
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Hence it is the Apostles would have these things, namely, the righteousnesse of God, and our Saviour, through which they were made partakers of such precious and operative faith, to bee always bad in remembrance, seeing hereby they were saved,
Hence it is the Apostles would have these things, namely, the righteousness of God, and our Saviour, through which they were made partakers of such precious and operative faith, to be always bad in remembrance, seeing hereby they were saved,
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if they kept in memory 1 Cor. 15. 1-4. 2 Pet. 1. 1-12, &c. this word of faith, and so this faith, that is of the operation of God is not without its works.
if they kept in memory 1 Cor. 15. 1-4. 2 Pet. 1. 1-12, etc. this word of faith, and so this faith, that is of the operation of God is not without its works.
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nor spirit left in it, only an empty and idle opinionating such a thing, or professing to beleeve it as true, without any hearty mindfulnesse of the importance,
nor Spirit left in it, only an empty and idle opinionating such a thing, or professing to believe it as true, without any hearty mindfulness of the importance,
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a spiritlesse, and unprofitable thing being alone, yea, even that faith is signified by him, to be nothing else but a dead Carcasse, pretence, outside profession,
a spiritless, and unprofitable thing being alone, yea, even that faith is signified by him, to be nothing Else but a dead Carcase, pretence, outside profession,
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but let God be true, and every man a Lyar, for that grace of God that bringeth salvation to all men, teacheth us, That denying ungodlinesse and worldly lusts, we should live righteously, soberly,
but let God be true, and every man a Liar, for that grace of God that brings salvation to all men, Teaches us, That denying ungodliness and worldly Lustiest, we should live righteously, soberly,
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while yet admonishing and striving with us, to be more fixed trusting in the Lord, without guile or waveringnesse, seeking righteousnesse in Jesus, through the knowledge and faith of him, through which he gives all things pertaining to life and godlinesse, Let us give more earnest heed to the things we have heard, in the word of the truth of the Gospel,
while yet admonishing and striving with us, to be more fixed trusting in the Lord, without guile or waveringnesse, seeking righteousness in jesus, through the knowledge and faith of him, through which he gives all things pertaining to life and godliness, Let us give more earnest heed to the things we have herd, in the word of the truth of the Gospel,
even towards all in blindnesse and distresse, yea to the unkind and evil, the love of Christ constraining them, to perswade them to be reconciled to God in Christ,
even towards all in blindness and distress, yea to the unkind and evil, the love of christ constraining them, to persuade them to be reconciled to God in christ,
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because they thus judge, That if one dyed for all, then were all dead, and that be dyed for all, that they which live should not henceforth live to themselves,
Because they thus judge, That if one died for all, then were all dead, and that be died for all, that they which live should not henceforth live to themselves,
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and with bowels of mercies, humblenesse of mind, meeknesse, and goodnesseone towards another, and towards all men, answerable to the kindnesse and mercies of God in Christ.
and with bowels of Mercies, humbleness of mind, meekness, and goodnesseone towards Another, and towards all men, answerable to the kindness and Mercies of God in christ.
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and according to which we are to worship, Rev. 19. 10. and so they in that light and strength of the Spirit have their rejoycing in Christ Jesus [ The truth ] And have no confidence in the flesh, Joh. 4. 23, 24. & 5. 23, 24. Phil. 3. 3. and in this true worship and fear of the Lord, they are made partakers of the Divine Nature, in interest in it, union,
and according to which we Are to worship, Rev. 19. 10. and so they in that Light and strength of the Spirit have their rejoicing in christ jesus [ The truth ] And have no confidence in the Flesh, John 4. 23, 24. & 5. 23, 24. Philip 3. 3. and in this true worship and Fear of the Lord, they Are made partakers of the Divine Nature, in Interest in it, Union,
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and to more freedome from the intanglements, and cares of this world, as those that are pressing after the mark of the price of the high calling of God in Christ Jesus, which pure religion,
and to more freedom from the entanglements, and Cares of this world, as those that Are pressing After the mark of the price of the high calling of God in christ jesus, which pure Religion,
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so as they walking in the Spirit (though they have flesh warring in them) are by the light and power of the Spirit in the testimony of Jesus, kept from fulfilling the lusts of the flesh,
so as they walking in the Spirit (though they have Flesh warring in them) Are by the Light and power of the Spirit in the testimony of jesus, kept from fulfilling the Lustiest of the Flesh,
and a pure hears, that hath not lift up his soul to vanity, nor sworn deceitfully, for though there is none righteous, no not one, but all have sinned, and are wholly polluted,
and a pure hears, that hath not lift up his soul to vanity, nor sworn deceitfully, for though there is none righteous, no not one, but all have sinned, and Are wholly polluted,
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and fundamental description of the subjects of the glorious priviledge fore-mentioned, or rather the description of those Persons, in whom the truth of the former description is found,
and fundamental description of the subject's of the glorious privilege forementioned, or rather the description of those Persons, in whom the truth of the former description is found,
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and so an answer to the question, Who are the righteous? This is the generation of them that seek him, that seek thy face O Jacob, or, O God of Jacob; that seek the Lord for righteousnesse and strength, that through his Name beleeving in him, seek righteousnesse by faith in Jesus,
and so an answer to the question, Who Are the righteous? This is the generation of them that seek him, that seek thy face Oh Jacob, or, Oh God of Jacob; that seek the Lord for righteousness and strength, that through his Name believing in him, seek righteousness by faith in jesus,
as Isa. 55. 3, 4, 5, 6. & 45. 22 ▪ 24, 25. Rom. 9. 30. and as before is shewed by the Scriptures, On them comes that blessednesse of Gods not imputing former iniquities,
as Isaiah 55. 3, 4, 5, 6. & 45. 22 ▪ 24, 25. Rom. 9. 30. and as before is showed by the Scriptures, On them comes that blessedness of God's not imputing former iniquities,
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but imputing righteousnesse without works, Rom. 3. 25, 26. & 4. 3 ▪ 6. yea they through the understanding and faith of Jesus, have their hearts sprinkled from an evil Conscience,
but imputing righteousness without works, Rom. 3. 25, 26. & 4. 3 ▪ 6. yea they through the understanding and faith of jesus, have their hearts sprinkled from an evil Conscience,
and their whole man in all their actings, and conversation, therein continually washed with that pure water of the love of God, through the blond of Christ shed abroad in their heart, Heb. 10. 19-22. 1 Pet. 1. 18-22.
and their Whole man in all their actings, and Conversation, therein continually washed with that pure water of the love of God, through the blond of christ shed abroad in their heart, Hebrew 10. 19-22. 1 Pet. 1. 18-22.
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hee retaines, or holds his hope and joy even in death, yea then goes to a more full enjoyment of it, Prov. 14. 32. Whence our Saviour saith, If a man keep my sayings, he shall never see death;
he retains, or holds his hope and joy even in death, yea then Goes to a more full enjoyment of it, Curae 14. 32. Whence our Saviour Says, If a man keep my sayings, he shall never see death;
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or by death be separated, or cut off from God, or from his hope and portion in him, Joh. 8. 51. & 11. 26. but from thenceforth shall be more especially blessed in,
or by death be separated, or Cut off from God, or from his hope and portion in him, John 8. 51. & 11. 26. but from thenceforth shall be more especially blessed in,
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and with his presence, and with more immediate, and uninterrupted fellowship with him in spirit, even while out of the body, and while that sleeps in the dust;
and with his presence, and with more immediate, and uninterrupted fellowship with him in Spirit, even while out of the body, and while that sleeps in the dust;
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and free presence of, & fellowship with Christ, which to him would be farre better, 2 Cor. 5. 1-6-8. Phil. 1. 20. 23. neither are their bodies though resting in Death,
and free presence of, & fellowship with christ, which to him would be Far better, 2 Cor. 5. 1-6-8. Philip 1. 20. 23. neither Are their bodies though resting in Death,
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for even those that having seen those great and precious promises afarre off, which were before confirmed of God in Christ, and were perswaded of them:
for even those that having seen those great and precious promises afar off, which were before confirmed of God in christ, and were persuaded of them:
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and cause you to come up out of your Graves, and bring you into the Land of Israel, &c. And now also for the confirmation of our faith, the ground of it is actually come forth and manifested, Christ is risen from the dead,
and cause you to come up out of your Graves, and bring you into the Land of Israel, etc. And now also for the confirmation of our faith, the ground of it is actually come forth and manifested, christ is risen from the dead,
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and become the first fruits of them that sleep, for since by man, even by the offence and disobedience of one man, sin, and so death by sin, the first death reigneth on all men, and so it is appointed to the whole kind once to dye, though all shall not sleep,
and become the First fruits of them that sleep, for since by man, even by the offence and disobedience of one man, since, and so death by since, the First death Reigneth on all men, and so it is appointed to the Whole kind once to die, though all shall not sleep,
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Death is passed on all in the ordinance and appointment of God, by reason of the Sin entring by one man, even so by man (viz.) by the obedience and righteousness of one man, Jesus Christ, in which the transgression of the first one man, in which all have sinned,
Death is passed on all in the Ordinance and appointment of God, by reason of the since entering by one man, even so by man (viz.) by the Obedience and righteousness of one man, jesus christ, in which the Transgression of the First one man, in which all have sinned,
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Christ the first fruits being already raised from the dead, afterwards, namely, immediately at the time of his second Personal coming, those that are his peculiar ones, the righteous Nation that keepeth the truth, those in whose heart the Spirit of him that raised up Jesus from the dead, (in that evidence,
christ the First fruits being already raised from the dead, afterwards, namely, immediately At the time of his second Personal coming, those that Are his peculiar ones, the righteous nation that Keepeth the truth, those in whose heart the Spirit of him that raised up jesus from the dead, (in that evidence,
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and shall then, in their souls, and bodies reunited in that blessed and glorious Resurrection of the Just, enter together with him into the everlasting possession of the joy and glory of their Lord.
and shall then, in their Souls, and bodies Reunited in that blessed and glorious Resurrection of the Just, enter together with him into the everlasting possession of the joy and glory of their Lord.
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And this is that which is called, The first Resurrection, Rev. 20. 4 - 6. Thess. 4. 16. the test of the Dead, John in that Vision of things to come, saw, lived not again till the thousand years of Christs Personal Reign on earth, with the children of the first Resurrection were finished.
And this is that which is called, The First Resurrection, Rev. 20. 4 - 6. Thess 4. 16. the test of the Dead, John in that Vision of things to come, saw, lived not again till the thousand Years of Christ Personal Reign on earth, with the children of the First Resurrection were finished.
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and all things made new, and a perfectly righteous and glorious Kingdome and Government, Revel. 21. 1 - 7. Isa. 65. 16 - 19. & 66. 22. & 11. & 32. 1 - 5. Psal. 72. And the Lord shall be one,
and all things made new, and a perfectly righteous and glorious Kingdom and Government, Revel. 21. 1 - 7. Isaiah 65. 16 - 19. & 66. 22. & 11. & 32. 1 - 5. Psalm 72. And the Lord shall be one,
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and daily flocking in with joy, as Doves to their windows, to the Name of the Lord in Jerusalem, of the Nations of them that are saved from the former desolating Judgements and Consumptions, among which also the natural Israelites then surviving shall be chief, to fill the face of the world with fruit againe,
and daily flocking in with joy, as Dove to their windows, to the Name of the Lord in Jerusalem, of the nations of them that Are saved from the former desolating Judgments and Consumptions, among which also the natural Israelites then surviving shall be chief, to fill the face of the world with fruit again,
and to be Subjects of this glorious Kingdome (for all the children of the first Resurrection of Jews and Gentiles shall be Reigners) And to walk in the light of the new Jerusalem, They shall flow together to the name of the Lord in Sion, Isa. 2. Mich. 4. Isa. 9. 4, 5, 6, & 24. 13, 14. & 66. 19. &c. Zach. 2. 11. & 8. 22. & 16. Rev. 21. 24. Psal. 102. and though there shall bee no more Death,
and to be Subject's of this glorious Kingdom (for all the children of the First Resurrection of jews and Gentiles shall be Reigners) And to walk in the Light of the new Jerusalem, They shall flow together to the name of the Lord in Sion, Isaiah 2. Mich. 4. Isaiah 9. 4, 5, 6, & 24. 13, 14. & 66. 19. etc. Zach 2. 11. & 8. 22. & 16. Rev. 21. 24. Psalm 102. and though there shall be no more Death,
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nor need of the Sun or M•on to that City, when yet the glory and brightness of them (in that restitution of all things) shall be seven fold to what it is,
nor need of the Sun or M•on to that city, when yet the glory and brightness of them (in that restitution of all things) shall be seven fold to what it is,
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and so useful in and so all the world besides, the subjects of this glorious Kingdome, Isa. 30. 26. & 60. 19, &c. Rev. 21. 22, 23, 25. Neither shall there be any more wars,
and so useful in and so all the world beside, the subject's of this glorious Kingdom, Isaiah 30. 26. & 60. 19, etc. Rev. 21. 22, 23, 25. Neither shall there be any more wars,
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or tumults among the Nations one against another in the time of that glorious Kingdom, Isa. 2 ▪ 4. nor shall there be that heavie Bondage of corruption remaining on the Creature,
or tumults among the nations one against Another in the time of that glorious Kingdom, Isaiah 2 ▪ 4. nor shall there be that heavy Bondage of corruption remaining on the Creature,
and Persons that will not voluntarily serve under this Government, and come up to worship the Name of the Lord in Jerusalem, even to the cutting them off, Isa. 60. 12. Zach. 14. 16 - 19. even so there may,
and Persons that will not voluntarily serve under this Government, and come up to worship the Name of the Lord in Jerusalem, even to the cutting them off, Isaiah 60. 12. Zach 14. 16 - 19. even so there may,
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yea there must needs bee some remainders of mortality, and the Natural death generally on the people, the Subjects of this glorious Kingdome, the people that shall then be left of the Nations,
yea there must needs be Some remainders of mortality, and the Natural death generally on the people, the Subject's of this glorious Kingdom, the people that shall then be left of the nations,
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and his Name in Sion at Jerusalem (in Christ, and the children of the Resurrection) as proclaimed and shining forth from that great City, that shal be the glory of all Lands;
and his Name in Sion At Jerusalem (in christ, and the children of the Resurrection) as proclaimed and shining forth from that great city, that shall be the glory of all Lands;
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for in that Resurrection it is evidently signified, that there shall be some found written in the Book of Life, Revel. 20 ▪ 12 - 15. and they must needs be of them that lived,
for in that Resurrection it is evidently signified, that there shall be Some found written in the Book of Life, Revel. 20 ▪ 12 - 15. and they must needs be of them that lived,
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for be must reign in this Mediatorial, and Davidical Kingdom, till he have put all his enemies under his feet, the last enemy that shall be destroyed is Death, which though perfectly destroyed in the children of the first Resurrection, in the beginning of that glorious day,
for be must Reign in this Mediatorial, and Davidical Kingdom, till he have put all his enemies under his feet, the last enemy that shall be destroyed is Death, which though perfectly destroyed in the children of the First Resurrection, in the beginning of that glorious day,
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So that there shall be a general Resurrection of the just, and unjust, which in both parts our Saviour distinguisheth from that first fruites of quickning of the spirit, from that death in sins and trespasses, which is now effected by the light and power of the Gospel in them that in hearing hear, of which work of Spiritual quickning now, having spoken in Job. 5. 25. hee adds vers. 28. Marvel not at this (as who should say, that which I shall now tell you of is not only another,
So that there shall be a general Resurrection of the just, and unjust, which in both parts our Saviour Distinguisheth from that First fruits of quickening of the Spirit, from that death in Sins and Trespasses, which is now effected by the Light and power of the Gospel in them that in hearing hear, of which work of Spiritual quickening now, having spoken in Job. 5. 25. he adds vers. 28. Marvel not At this (as who should say, that which I shall now tell you of is not only Another,
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but a greater work, and so a greater and more glorious evidence of the vertue and power of the voyce of the Son of Man) for the hour is coming (he saith not and now is,
but a greater work, and so a greater and more glorious evidence of the virtue and power of the voice of the Son of Man) for the hour is coming (he Says not and now is,
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first and second) in which, all that are in the Graves (or in the disappearing state of death) shall hear the voyce of the Son of Man (in an immediate, wonderful,
First and second) in which, all that Are in the Graves (or in the disappearing state of death) shall hear the voice of the Son of Man (in an immediate, wondered,
Therefore with respect to that general Resurrection at the last Day, confessed by Martha, Joh. 11. our Saviour saith, I am the resurrection, vers. 25. The Foundation and Author of that general Resurrection in the last day, both of just and unjust;
Therefore with respect to that general Resurrection At the last Day, confessed by Martha, John 11. our Saviour Says, I am the resurrection, vers. 25. The Foundation and Author of that general Resurrection in the last day, both of just and unjust;
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therefore, whosoever beleeveth in him, though he were dead, yea though they dye in common with others, yet shall he live, and he that liveth and beleeveth on him shall never dye, (as before said, in the full and proper sence of the word) the first Death being abolished,
Therefore, whosoever Believeth in him, though he were dead, yea though they die in Common with Others, yet shall he live, and he that lives and Believeth on him shall never die, (as before said, in the full and proper sense of the word) the First Death being abolished,
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yea they in having him by faith in his name (as Joh. 1. 12. Ephes. 3. 17. 1 Joh. 5. 10-12, 13.) have part in the first resurrection in the knowledge, faith,
yea they in having him by faith in his name (as John 1. 12. Ephesians 3. 17. 1 John 5. 10-12, 13.) have part in the First resurrection in the knowledge, faith,
and the righteousnesse of God, and our Saviour, is ingaged for the making them partakers of it actually in themselves, in the accomplishing it upon them together in his time,
and the righteousness of God, and our Saviour, is engaged for the making them partakers of it actually in themselves, in the accomplishing it upon them together in his time,
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which hope they having in him, it makes them confident, and patient in waiting for the enjoyment of it, Rom. 8. 23, 24, 25. 2 Cor. 4, 13. & 5. 1. 6, 7. Heb. 6. 19, 20.
which hope they having in him, it makes them confident, and patient in waiting for the enjoyment of it, Rom. 8. 23, 24, 25. 2 Cor. 4, 13. & 5. 1. 6, 7. Hebrew 6. 19, 20.
and the fruits of them, and the making them perfectly like him in holinesse, and glory in soul and body for ever, in that time and state of the first resurrection, in which they shall be perfectly delivered from the first Death, to the full enjoyment and possession of everlasting life;
and the fruits of them, and the making them perfectly like him in holiness, and glory in soul and body for ever, in that time and state of the First resurrection, in which they shall be perfectly Delivered from the First Death, to the full enjoyment and possession of everlasting life;
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in the knowledge, faith, and hope of which, their spirits now are made alive, or in part quickned from that Death in sins and trespasses (which i• but a part of that first Death that passed on all men at first by Sin,
in the knowledge, faith, and hope of which, their spirits now Are made alive, or in part quickened from that Death in Sins and Trespasses (which i• but a part of that First Death that passed on all men At First by since,
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for we read, or hear of no third Death, unless in some unlearned distinctions, not found or known in the Scriptures, which distinctions doe render the Natural and Bodily death, in which it is appointed to men once to dye, to be the second Death,
for we read, or hear of no third Death, unless in Some unlearned Distinctions, not found or known in the Scriptures, which Distinctions do render the Natural and Bodily death, in which it is appointed to men once to die, to be the second Death,
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for Scripture informeth us, that out of the Second Death there is no resurrection or redemption, and doe therein render that which they call the third Death, to have no terrour, torment,
for Scripture Informeth us, that out of the Second Death there is no resurrection or redemption, and do therein render that which they call the third Death, to have no terror, torment,
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or punishment in it to be felt, and sustained by the body (for that can be capable of no such thing if it never be raised) but at most by the Spirit only, without the Body, in which the evil deeds were done;
or punishment in it to be felt, and sustained by the body (for that can be capable of no such thing if it never be raised) but At most by the Spirit only, without the Body, in which the evil Deeds were done;
and so this distinction renders that which Scripture knows by no other name but The Second Death (though by them called the Third) to be much easier than the First,
and so this distinction renders that which Scripture knows by no other name but The Second Death (though by them called the Third) to be much Easier than the First,
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and to be suffered for ever in soul and body together, when the body shall bee raised from the first death in that resurrection of Damnation, in which it shall be rendered capable of suffering everlasting and unspeakable vengeance and torment, according to the infinite grace now abused by them,
and to be suffered for ever in soul and body together, when the body shall be raised from the First death in that resurrection of Damnation, in which it shall be rendered capable of suffering everlasting and unspeakable vengeance and torment, according to the infinite grace now abused by them,
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for according to his fear, or grace, and name in Christ, that he might be feared by men now, such his wrath and terrour then against his enemies, Psal. 90. 11. 2 Cor. 5. 10, 11. 14, 15. 20, 21. Heb. 2. 1-4.
for according to his Fear, or grace, and name in christ, that he might be feared by men now, such his wrath and terror then against his enemies, Psalm 90. 11. 2 Cor. 5. 10, 11. 14, 15. 20, 21. Hebrew 2. 1-4.
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yet nothing shall make either soul or body cease to be, or be separated any more as they were in the first Death, that there should ever be any release, abatement,
yet nothing shall make either soul or body cease to be, or be separated any more as they were in the First Death, that there should ever be any release, abatement,
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yea therefore from henceforth, Blessed are the dead which dye in the Lord, they having part in the first Resurrection, this second Death shall have no power on them.
yea Therefore from henceforth, Blessed Are the dead which die in the Lord, they having part in the First Resurrection, this second Death shall have no power on them.
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On the other hand, they that in death, which terminates the gathering time and space of repentance, are found out of the Lord, dying in their sins, they are then,
On the other hand, they that in death, which terminates the gathering time and Molle of Repentance, Are found out of the Lord, dying in their Sins, they Are then,
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and then, and therein brought to the clear sight, and acknowledgement of the truth of the grace of God in the Lordship of Christ, through his death, sometimes,
and then, and therein brought to the clear sighed, and acknowledgement of the truth of the grace of God in the Lordship of christ, through his death, sometime,
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that which here they wilfully rejected when light came to them, and which if it had been now received in its own light and power bringing Salvation, would have been to their everlasting comfort, in the quickning them to a new and living hope through the resurrection of Christ;
that which Here they wilfully rejected when Light Come to them, and which if it had been now received in its own Light and power bringing Salvation, would have been to their everlasting Comfort, in the quickening them to a new and living hope through the resurrection of christ;
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they shall then confess to the glory of God, and clearing his Justice, in judging them for ever according to the rule of his Gospel to a second and never dying death, infinitely worse than the first,
they shall then confess to the glory of God, and clearing his justice, in judging them for ever according to the Rule of his Gospel to a second and never dying death, infinitely Worse than the First,
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and in sealing them up in Prison from the time of their filling up the measure of their sin of that nature, which is at the utmost, at the time of the end of their Natural life,
and in sealing them up in Prison from the time of their filling up the measure of their since of that nature, which is At the utmost, At the time of the end of their Natural life,
when he hath done striving with them, and waiting to be gracious, I say, in his sealing them up in prison from such time to that dreadful Judgement, Isa. 45. 23. Phil. 2. 10, 11. Rom. 3. 4.
when he hath done striving with them, and waiting to be gracious, I say, in his sealing them up in prison from such time to that dreadful Judgement, Isaiah 45. 23. Philip 2. 10, 11. Rom. 3. 4.
nor capacity of being helpful to the survivers in any knowledge, wisdome, or work, for in death there is no remembrance or commemoration of him among the survivers;
nor capacity of being helpful to the survivers in any knowledge, Wisdom, or work, for in death there is no remembrance or commemoration of him among the survivers;
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or among them, they cannot make known his truth to them, and so not praise him as he did then, the Fathers to the Children, Eccl. 9. 10. Psa. 6. 5. Isa. 38. 18, 19. for otherwise in respect of themselves,
or among them, they cannot make known his truth to them, and so not praise him as he did then, the Father's to the Children, Ecclesiastes 9. 10. Psa. 6. 5. Isaiah 38. 18, 19. for otherwise in respect of themselves,
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and the judging and revenging their sufferings and wrongs on them that dwell on the earth, crying, Lord, how long, Prov. 14. 32. Isa. 57. 2. Heb. 12. 23. Revel. 6. 9, 10, 11. They are with Christ, which to them is farre better, as is shewed before;
and the judging and revenging their sufferings and wrongs on them that dwell on the earth, crying, Lord, how long, Curae 14. 32. Isaiah 57. 2. Hebrew 12. 23. Revel. 6. 9, 10, 11. They Are with christ, which to them is Far better, as is showed before;
but they are dead to us, and can no longer in their persons be profitable to us, which made the Apostles and Prophets in their longing desire of the good of all,
but they Are dead to us, and can no longer in their Persons be profitable to us, which made the Apostles and prophets in their longing desire of the good of all,
The Righteous perisheth, the good man is perished out of the Earth, and so the cause of grief here lamented, is not verified simply in the taking away one,
The Righteous Perishes, the good man is perished out of the Earth, and so the cause of grief Here lamented, is not verified simply in the taking away one,
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That the perishing of the Righteous, the taking away of men of kindnesse, and godlinesse, is a sad correction to the survivers, which God would have laid to heart by them. For proof of this
That the perishing of the Righteous, the taking away of men of kindness, and godliness, is a sad correction to the survivers, which God would have laid to heart by them. For proof of this
There needs no more, than the Scriptures already cited, where we see that the servants of God take it as a heavy chastisement, wo and misery to themselves, the taking away of such faithful labourers,
There needs no more, than the Scriptures already cited, where we see that the Servants of God take it as a heavy chastisement, woe and misery to themselves, the taking away of such faithful labourers,
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and their messenger) That hee had been sick, nigh unto death, saith, that God had mercy on him, the Apostle Paul, in restoring the said Epaphroditus again,
and their Messenger) That he had been sick, High unto death, Says, that God had mercy on him, the Apostle Paul, in restoring the said Epaphroditus again,
neither is there among us any that knoweth, how long, Psa. 74. 9. and so threatned, Ezek. 33. That he would lay the land most desolate, even the Mountains of Israel,
neither is there among us any that Knoweth, how long, Psa. 74. 9. and so threatened, Ezekiel 33. That he would lay the land most desolate, even the Mountains of Israel,
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so as when it should come to passe, they should know that a Prophet had been among them (verses 28, 29, 33.) Intimating, they should then know, by their being deprived of him,
so as when it should come to pass, they should know that a Prophet had been among them (Verses 28, 29, 33.) Intimating, they should then know, by their being deprived of him,
They are the salt of the earth, the light of the world, a chosen Generation, that they should shew forth the praises of him that hath called them out of darknesse into his marvellous light,
They Are the salt of the earth, the Light of the world, a chosen Generation, that they should show forth the praises of him that hath called them out of darkness into his marvellous Light,
and shine as lights in the world, by holding forth the word of life in word and conversation, Joh. 17. 15-18. 23. Acts 26. 17, 18. Matth. 5. 13-16. 1 Pet. 2. 9, 10, &c. Phil. 2. 12, 13, 14, 15, 16. Yea,
and shine as lights in the world, by holding forth the word of life in word and Conversation, John 17. 15-18. 23. Acts 26. 17, 18. Matthew 5. 13-16. 1 Pet. 2. 9, 10, etc. Philip 2. 12, 13, 14, 15, 16. Yea,
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and kept from the evil of the world to the end fore-mentioned, it is one of the maine things for which Jesus Christ appears in the presence of God, making intercession for the good of Transgressors;
and kept from the evil of the world to the end forementioned, it is one of the main things for which jesus christ appears in the presence of God, making Intercession for the good of Transgressors;
therefore while any of them are graciously preserved among any people, it is an evidence of the powerful mediation of Christ (whom the Father hears in all his Petitions) yet continued and graciously exercised for that people, as Joh. 17. 15-23. Whence the Apostle exhorts, not to receive this grace of God in vain, because God saith, In an accepted time I have heard thee, that is, Christ making intercession for them, in a day of salvation I have helped thee:
Therefore while any of them Are graciously preserved among any people, it is an evidence of the powerful mediation of christ (whom the Father hears in all his Petitions) yet continued and graciously exercised for that people, as John 17. 15-23. Whence the Apostle exhorts, not to receive this grace of God in vain, Because God Says, In an accepted time I have herd thee, that is, christ making Intercession for them, in a day of salvation I have helped thee:
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Behold, this is the accepted time, this is the day of Salvation, namely, while they the Ambassadors for Christ, were instructing, exhorting, beseeching, reproving, &c. while their mouth was open, their heart enlarged, &c. 2 Cor. 6. 1, 2, 11. with Chap. 5. 20.
Behold, this is the accepted time, this is the day of Salvation, namely, while they the ambassadors for christ, were instructing, exhorting, beseeching, reproving, etc. while their Mouth was open, their heart enlarged, etc. 2 Cor. 6. 1, 2, 11. with Chap. 5. 20.
These considerations demonstrate, the Righteous perishing and failing from among a people, to bee a heavy correction and judgement, even of this nature.
These considerations demonstrate, the Righteous perishing and failing from among a people, to be a heavy correction and judgement, even of this nature.
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1 Such as in which God taketh, or is taking away their Candlestick out of his place, where he had set and preserved it to give light to others, as Rev. 2. Yea
1 Such as in which God Takes, or is taking away their Candlestick out of his place, where he had Set and preserved it to give Light to Others, as Rev. 2. Yea
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and forbearance, in which hee hath been long holding open the door of life; now to shut it against such a people for ever, if they speedily repent not.
and forbearance, in which he hath been long holding open the door of life; now to shut it against such a people for ever, if they speedily Repent not.
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Such it is, as in which there is an appearance of the end, or nigh approaching of the end of his time, in which hee is pleading with the Father for sparing,
Such it is, as in which there is an appearance of the end, or High approaching of the end of his time, in which he is pleading with the Father for sparing,
according to that, Luk. 13. 6, 7, 8, 9. like that, Isa. 5. A judgement of a far higher nature, than a famine of Bread, Amos 8. 11, 12. These are such providences,
according to that, Luk. 13. 6, 7, 8, 9. like that, Isaiah 5. A judgement of a Far higher nature, than a famine of Bred, Amos 8. 11, 12. These Are such providences,
before the Decree bring forth, and we be as chaffe that passeth, &c ▪ Jeremy in his Lamentation, on such an occasion, teacheth us to make this use of such Providences, viz. To search and try our waies,
before the decree bring forth, and we be as chaff that passes, etc. ▪ Jeremiah in his Lamentation, on such an occasion, Teaches us to make this use of such Providences, viz. To search and try our ways,
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We shall finde one great Head of Iniquity that is found in many Branches ▪ and in divers branches of it, to have been punished with such Judgements, is, The not discerning the Lords Body;
We shall find one great Head of Iniquity that is found in many Branches ▪ and in diverse branches of it, to have been punished with such Judgments, is, Thee not discerning the lords Body;
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The Lord ▪ Body is first and primely his Personal Body, and of that he was speaking immediately before, ver. 27. yea the commemoration of that as broken for us,
The Lord ▪ Body is First and primely his Personal Body, and of that he was speaking immediately before, ver. 27. yea the commemoration of that as broken for us,
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The Lords Body in a secondary sence is, his Mystical Body, his Church, those that through the tastes of his graciousness are built upon him, in whom the poor and rich, bond and free, Brother of high degree,
The lords Body in a secondary sense is, his Mystical Body, his Church, those that through the tastes of his graciousness Are built upon him, in whom the poor and rich, bound and free, Brother of high degree,
and therein opening the eyes, and lifting up the yoke of Natural thraldome, Hos. 11. This is the condemnation, that when light comes, men love darkness rather,
and therein opening the eyes, and lifting up the yoke of Natural thraldom, Hos. 11. This is the condemnation, that when Light comes, men love darkness rather,
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because their deeds are evil, and reproved by the light, Joh. 3. 19. And so when the righteous, the true worshippers of God in Christ, that are set as Lights in the world, holding forth the word of Life in the demonstration of the Spirit,
Because their Deeds Are evil, and reproved by the Light, John 3. 19. And so when the righteous, the true worshippers of God in christ, that Are Set as Lights in the world, holding forth the word of Life in the demonstration of the Spirit,
and drawing them in the light and power of his Spirit with them (as Hos. 11. Zach. 7. 9 - 12, 13. 2 Cor. 5. 14 - 20. Phil. 2. 12 - 16. 1 Pet. 2. 9 - 13, &c.) even to the most High to consider the Lords Body,
and drawing them in the Light and power of his Spirit with them (as Hos. 11. Zach 7. 9 - 12, 13. 2 Cor. 5. 14 - 20. Philip 2. 12 - 16. 1 Pet. 2. 9 - 13, etc.) even to the most High to Consider the lords Body,
and Treasury of all things pertaining to life and godliness is prepared, and set on the Table for them all, that all through his grace might come in thither,
and Treasury of all things pertaining to life and godliness is prepared, and Set on the Table for them all, that all through his grace might come in thither,
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and also like the Beasts of the Field come to devour, forbidding the plaine and faithful preaching of the Gospel of Christ to the world, that through him they might bee saved.
and also like the Beasts of the Field come to devour, forbidding the plain and faithful preaching of the Gospel of christ to the world, that through him they might be saved.
and persisting in this wilful opposition of the grace of God in the Lords Death to all men, they fill up the measure of their sin, till wrath come upon them to the utmost, 1 Thess. 2. 15, 16.
and persisting in this wilful opposition of the grace of God in the lords Death to all men, they fill up the measure of their since, till wrath come upon them to the utmost, 1 Thess 2. 15, 16.
and builders that are approved by, and of high account with men, they come chiefly under this charge in the Chapter before the text, Isa. 56. 9, 10, &c. His Watch-men, (the Watchmen of their owne setting up and approving) are blinde,
and Builders that Are approved by, and of high account with men, they come chiefly under this charge in the Chapter before the text, Isaiah 56. 9, 10, etc. His Watchmen, (the Watchmen of their own setting up and approving) Are blind,
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and set at nought that Stone which God hath made, the foundation and head of the corner, Psal. 118. 22. Matth. 21. 42. with Chap. 22. 1 - 15. Joh. 3. 10. 14 - 15, &c. Acts 4. 11, 12. Job. 7. 48, 49. And where any of them doe see any truth in that Doctrine, that exalts,
and Set At nought that Stone which God hath made, the Foundation and head of the corner, Psalm 118. 22. Matthew 21. 42. with Chap. 22. 1 - 15. John 3. 10. 14 - 15, etc. Acts 4. 11, 12. Job. 7. 48, 49. And where any of them do see any truth in that Doctrine, that exalts,
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yea they generally love to flumber, are loath to be stirred up, and awakened, to consider and set their hearts to that which might bee for their owne and others good,
yea they generally love to flumber, Are loath to be stirred up, and awakened, to Consider and Set their hearts to that which might be for their own and Others good,
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and instructions of it, but doe inwardly shun the light and power of it, and harden their hearts against the evidence and demonstration of the Spirit in it,
and instructions of it, but do inwardly shun the Light and power of it, and harden their hearts against the evidence and demonstration of the Spirit in it,
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and the most upright as a Thorn-hedge, see Chap. 7. 3. 4, 5. yea in Ezekiels time, many of them did shew much love and respect to the Prophet while hee was among them,
and the most upright as a Thorn-hedge, see Chap. 7. 3. 4, 5. yea in Ezekiels time, many of them did show much love and respect to the Prophet while he was among them,
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for their heart went after their covetousnes, and that is there given as the reason of the Judgement threatned, in which they should know, that a Prophet had been among them, Ezek. 33. 30 - 33.
for their heart went After their covetousness, and that is there given as the reason of the Judgement threatened, in which they should know, that a Prophet had been among them, Ezekiel 33. 30 - 33.
and yet after all this, turn again with the Dogge to his vomit, and with the Sow to her wallowing in the mire, leaving their first love to that person,
and yet After all this, turn again with the Dog to his vomit, and with the Sow to her wallowing in the mire, leaving their First love to that person,
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hee that being often reproved hardneth his neck, shall suddenly fall, and that without remedy; and this leads us to the next Branch of instruction, namely,
he that being often reproved Hardeneth his neck, shall suddenly fallen, and that without remedy; and this leads us to the next Branch of instruction, namely,
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and ministers of Satan, Prophesied of to abound in the last days, that come with all deceiveableness of unrighteousness in them that perish, privily bringing in damnable Heresies, denying the Lord that bought them, such an enemy shall spoyl and destroy them;
and Ministers of Satan, Prophesied of to abound in the last days, that come with all deceivableness of unrighteousness in them that perish, privily bringing in damnable Heresies, denying the Lord that bought them, such an enemy shall spoil and destroy them;
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God shall send them strong delusions (by giving permissive commission to Satan, a• in the case of Ahah, 1 King. 22. 19, — 22.) that they should beleeve a lye, that they all might bee damned, who beleeved not the truth, but bad pleasure in unrighteousnesse;
God shall send them strong delusions (by giving permissive commission to Satan, a• in the case of Ahah, 1 King. 22. 19, — 22.) that they should believe a lie, that they all might be damned, who believed not the truth, but bad pleasure in unrighteousness;
as Psal. 41. 5, 6, 7. and therefore encourage themselves in their evil wayes, doctrines, and practises, faithful reprovers, that were a terrour to them, being ceased from them;
as Psalm 41. 5, 6, 7. and Therefore encourage themselves in their evil ways, doctrines, and practises, faithful reprovers, that were a terror to them, being ceased from them;
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and therefore reproachfully saying to the poor, that hath no helper but God, and yet puts his trust in him, where is now thy God, thy hope, thy confidence — what can the righteous do? Mic. 7. 10. Psal. 11. But our God, who is our rock,
and Therefore reproachfully saying to the poor, that hath no helper but God, and yet puts his trust in him, where is now thy God, thy hope, thy confidence — what can the righteous doe? Mic. 7. 10. Psalm 11. But our God, who is our rock,
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and foundation is in his holy Temple, in his Son our very present help, and strong Tower of defence to save us, The Lords throne is in Heaven, from whence his eyes behold, his eye lids trye the children of men, hee is a God, by whom actions are weighed in an even ballance,
and Foundation is in his holy Temple, in his Son our very present help, and strong Tower of defence to save us, The lords throne is in Heaven, from whence his eyes behold, his eye lids try the children of men, he is a God, by whom actions Are weighed in an even balance,
because we have sinned, and reverently listening to him, and standing in awe before him under such testimonies of displeasure, knowing that he is righteous and faithful,
Because we have sinned, and reverently listening to him, and standing in awe before him under such testimonies of displeasure, knowing that he is righteous and faithful,
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Then she that is mine enemy shall bee ashamed, Micah 7. 6. 10. And fret not our selves because of evil doers, wait patiently on the Lord, commit our way to him,
Then she that is mine enemy shall be ashamed, micah 7. 6. 10. And fret not our selves Because of evil doers, wait patiently on the Lord, commit our Way to him,
The helpers taken from us were no otherwise helpers, but in the Lord, and hee hath not taken himself from us in whom is our help. 2 When wee see how the reproaches,
The helpers taken from us were not otherwise helpers, but in the Lord, and he hath not taken himself from us in whom is our help. 2 When we see how the Reproaches,
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and commit vengeance to him. 3 Bee wee stirred up to cry mightily to God for help, Help Lord, for the godly man ceaseth, the faithful fail from among the children of men;
and commit vengeance to him. 3 Bee we stirred up to cry mightily to God for help, Help Lord, for the godly man ceases, the faithful fail from among the children of men;
and one another in Psalms, Hymns, and spiritual songs, &c. not forsaking the assembling of our selves together as the manner of some it, but exhorting one another;
and one Another in Psalms, Hymns, and spiritual songs, etc. not forsaking the assembling of our selves together as the manner of Some it, but exhorting one Another;
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3 They are taken from the evil, and judgements to come, as Lot was pluckt out of Sodome, that they may bee out of danger of being defiled with the sins, procuring such judgements, that so they may not partake with them of their plagues,
3 They Are taken from the evil, and Judgments to come, as Lot was plucked out of Sodom, that they may be out of danger of being defiled with the Sins, procuring such Judgments, that so they may not partake with them of their plagues,
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Blessed are the dead which die in the Lord from henceforth, yea saith the Spirit, that they may rest from their labours, combates, and dangers; and their works follow them.
Blessed Are the dead which die in the Lord from henceforth, yea Says the Spirit, that they may rest from their labours, combats, and dangers; and their works follow them.
even unto blood, to death, and that continual leading them captive, though they minding the things of the Spirit, in the light and power of the grace vouchsafed, are not led captive by it;
even unto blood, to death, and that continual leading them captive, though they minding the things of the Spirit, in the Light and power of the grace vouchsafed, Are not led captive by it;
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or laid hold of that for which they are apprehended of Christ Jesus, but are pressing on to it, expecting the full injoyment in soul and body in that blessed and first resurrection;
or laid hold of that for which they Are apprehended of christ jesus, but Are pressing on to it, expecting the full enjoyment in soul and body in that blessed and First resurrection;
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Put wee on the whole Armour of God, that wee may be able to stand in this evil day, Heb. 3. 12, 13. Luk. 21. 34. Ephes. 6. 10, &c. 1 Joh, 1. 8, - 10. with chap. 2. 1. 2 The dead that dye in the Lord, being then taken away from the evil; it mindes us.
Put we on the Whole Armour of God, that we may be able to stand in this evil day, Hebrew 3. 12, 13. Luk. 21. 34. Ephesians 6. 10, etc. 1 John, 1. 8, - 10. with chap. 2. 1. 2 The dead that die in the Lord, being then taken away from the evil; it minds us.
That the Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of Judgement, to be punished, that so we may now look to the Lord,
That the Lord Knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of Judgement, to be punished, that so we may now look to the Lord,
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or command restraint to the remainder of them, that might not tend to his praise in our profit, Psal. 76. 9, 10. 1 Cor. 10. 13. 2 Cor. 1. 10. 2 Pet. 2. 9.
or command restraint to the remainder of them, that might not tend to his praise in our profit, Psalm 76. 9, 10. 1 Cor. 10. 13. 2 Cor. 1. 10. 2 Pet. 2. 9.
and this also we know, He that spared not his own Son, but delivered him up for us all, he abides or dwells in him, whom also he hath raised from the dead, to support and help us:
and this also we know, He that spared not his own Son, but Delivered him up for us all, he abides or dwells in him, whom also he hath raised from the dead, to support and help us:
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he doth and will keep us by his power, or powerful Gospel through faith, to the Salvation now ready to be revealed in the last time, that we may also finish our course with joy, 2 Cor. 1. 10. Psal. 60. 12. Rom. 1. 16, 17. & 8. 32. 1 Pet. 1. 5.
he does and will keep us by his power, or powerful Gospel through faith, to the Salvation now ready to be revealed in the last time, that we may also finish our course with joy, 2 Cor. 1. 10. Psalm 60. 12. Rom. 1. 16, 17. & 8. 32. 1 Pet. 1. 5.
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1 Therein, by executing the Judgement of this world on him, ( as Joh. 12. 31) he hath finished the transgression (that one offence and disobedience that brought in Sin and death, Rom. 5. 12 - 18.) and made an end of the sins that came in meerly thereby, the guilt of all the sin,
1 Therein, by executing the Judgement of this world on him, (as John 12. 31) he hath finished the Transgression (that one offence and disobedience that brought in since and death, Rom. 5. 12 - 18.) and made an end of the Sins that Come in merely thereby, the guilt of all the since,
as the great Creator of them all, acknowledging the Redemption wrought, and his Power over them as Lord and Saviour, by means of death to bee of the same latitude, that so though sin be in them,
as the great Creator of them all, acknowledging the Redemption wrought, and his Power over them as Lord and Saviour, by means of death to be of the same latitude, that so though since be in them,
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and death upon them, at the fruit of that first Transgression, yet the sting thereof, which is the Wrath of God, on that account due, the Curse of the Law being suffered,
and death upon them, At the fruit of that First Transgression, yet the sting thereof, which is the Wrath of God, on that account due, the Curse of the Law being suffered,
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and so the door opened, and way made clear, and the grace of God bringing Salvation to them through it, Rom. 3. 23, 24. Heb. 1. 3. Joh. 5. 22, 23. Gal. 3. 13. Psal. 107. 15, 16. Ephes. 2. 16. Col. 1. 20. 2 Tim. 1. 10. Tit. 2. 11.
and so the door opened, and Way made clear, and the grace of God bringing Salvation to them through it, Rom. 3. 23, 24. Hebrew 1. 3. John 5. 22, 23. Gal. 3. 13. Psalm 107. 15, 16. Ephesians 2. 16. Col. 1. 20. 2 Tim. 1. 10. Tit. 2. 11.
or Sin-offering for the taking away the following sins of the people, and brought in everlasting Righteousness, the Works which the Father gave him to doe on earth, being once actually finished in that person, the Sacrifice of his owne Body, perfected through sufferings once offered, is of everlasting value and vertue with the Father for us,
or Sin-offering for the taking away the following Sins of the people, and brought in everlasting Righteousness, the Works which the Father gave him to do on earth, being once actually finished in that person, the Sacrifice of his own Body, perfected through sufferings once offered, is of everlasting valve and virtue with the Father for us,
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and Sacrifice, a standing Propitiation, not for our sins only that through grace beleeve, but also for the sins of the whole world, that through him hee might declare his righteousness, in exercising patience,
and Sacrifice, a standing Propitiation, not for our Sins only that through grace believe, but also for the Sins of the Whole world, that through him he might declare his righteousness, in exercising patience,
and in justifying whosoever through his Name beleeveth in him, that being justified freely by his grace, through the redemption in Christ, they might be washed, sanctified,
and in justifying whosoever through his Name Believeth in him, that being justified freely by his grace, through the redemption in christ, they might be washed, sanctified,
and made Heirs in the vertues and influences of the same everlasting righteousness, Joh. 1. 29. Rom. 3. 25, 26. Heb. 7. 25 - 27. 1 Joh. 2. 1, 2. so that though those iniquities,
and made Heirs in the Virtues and influences of the same everlasting righteousness, John 1. 29. Rom. 3. 25, 26. Hebrew 7. 25 - 27. 1 John 2. 1, 2. so that though those iniquities,
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and that also preached to them, even by his Spirit to their spirits (as 1 Pet. 3. 19, 20.) Joh. 15. 22 - 24. they provoke new wrath, which abides over men while they continue in them, Joh. 3. 18, 19, 36. and will end in a second death,
and that also preached to them, even by his Spirit to their spirits (as 1 Pet. 3. 19, 20.) John 15. 22 - 24. they provoke new wrath, which abides over men while they continue in them, John 3. 18, 19, 36. and will end in a second death,
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so that by means of that Death, which was for the redemption of the Transgressions under the first Testament, in the infinite and abiding vertue of that Bloud, he is the Mediator between God and men,
so that by means of that Death, which was for the redemption of the Transgressions under the First Testament, in the infinite and abiding virtue of that Blood, he is the Mediator between God and men,
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and maketh intercession for the Transgressors, yea hee hath received power and authority in the Name of the Father, to procure and give forbearance to Rebells, during his pleasure;
and makes Intercession for the Transgressors, yea he hath received power and Authority in the Name of the Father, to procure and give forbearance to Rebels, during his pleasure;
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hee hath the Keys of David, he opens and no man shuts, hee shuts and no man opens, he hath received gifts for men (yea for the rebellious also) observe that additional clause,
he hath the Keys of David, he Opens and no man shuts, he shuts and no man Opens, he hath received Gifts for men (yea for the rebellious also) observe that additional clause,
and nakedness for their covering in the presence of God, and that they may be filled with the fruites of it, in the Lord shall all the seed of Israel, all the generation of seekers of Gods Name,
and nakedness for their covering in the presence of God, and that they may be filled with the fruits of it, in the Lord shall all the seed of Israel, all the generation of seekers of God's Name,
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as raised from the Dead, for a Witness to the people, a Leader, and Commander to the people, a Light to the Gentiles, and his Salvation to the ends of the earth, Gen. 22. 18. Gal. 3. 8 - 13. Isa. 42. & 49. & 55. 3 - 5. Acts 2. & 13. for bee hath now made the man Christ Jesus, in the Name and Majesty of God, a testimony to men, the Light of the world, to bee testified to them in their several Ages,
as raised from the Dead, for a Witness to the people, a Leader, and Commander to the people, a Light to the Gentiles, and his Salvation to the ends of the earth, Gen. 22. 18. Gal. 3. 8 - 13. Isaiah 42. & 49. & 55. 3 - 5. Acts 2. & 13. for bee hath now made the man christ jesus, in the Name and Majesty of God, a testimony to men, the Light of the world, to be testified to them in their several Ages,
and in due time having anoynted the most Holy, even that most holy Body, the Personal Body of Christ, through sufferings glorified with the Fathers owne selfe, the glory he had with him as the eternal Son of God before the World was, with the vertue of whose Bloud, the Heavens themselves were sprinkled, that Grace and Truth might thence come forth to us, It hath therefore pleased the Father that in him should all fulnesse dwell,
and in due time having anointed the most Holy, even that most holy Body, the Personal Body of christ, through sufferings glorified with the Father's own self, the glory he had with him as the Eternal Son of God before the World was, with the virtue of whose Blood, the Heavens themselves were sprinkled, that Grace and Truth might thence come forth to us, It hath Therefore pleased the Father that in him should all fullness dwell,
and inheritance among them that are sanctified by faith in him; Now Jesus Christ in his Personal ministration on earth, was a Minister of the Circumcision,
and inheritance among them that Are sanctified by faith in him; Now jesus christ in his Personal ministration on earth, was a Minister of the Circumcision,
yea after his Ascension the first pouring out of the Holy Ghost, bringing and opening the testimony of Jesus as the Works are finished in his Body was upon his Apostles,
yea After his Ascension the First pouring out of the Holy Ghost, bringing and opening the testimony of jesus as the Works Are finished in his Body was upon his Apostles,
For this cause I will confesse to thee among the Gentiles, &c. Rom. 15. 8, 9. And this may answer to his confirming the Covenant with many for one week, the last of the Seventy, in the midst of which himself was cut off,
For this cause I will confess to thee among the Gentiles, etc. Rom. 15. 8, 9. And this may answer to his confirming the Covenant with many for one Week, the last of the Seventy, in the midst of which himself was Cut off,
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and did therein prepare, and through those sufferings himself was perfected that everlasting Sacrifice, in the comming in of which, the Typical Sacrifice and Oblation did cease, about,
and did therein prepare, and through those sufferings himself was perfected that everlasting Sacrifice, in the coming in of which, the Typical Sacrifice and Oblation did cease, about,
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or soon after the third day, or year of his being manifested to Israel, and shewing himself in his Personal Ministration as the Son of God, the Saviour of the World,
or soon After the third day, or year of his being manifested to Israel, and showing himself in his Personal Ministration as the Son of God, the Saviour of the World,
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and so in the midst of the week he was cut off, and through sufferings made perfect, Luke 13. 32, 33. and in a like time after, the revelation of the mystery out of the Scriptures of the Prophets was come forth fully and confirmed in them,
and so in the midst of the Week he was Cut off, and through sufferings made perfect, Lycia 13. 32, 33. and in a like time After, the Revelation of the mystery out of the Scriptures of the prophets was come forth Fully and confirmed in them,
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and with, and according to this word is the influence of the light and power of his Spirit poured out on all Flesh, on all the Nations, reproving the World,
and with, and according to this word is the influence of the Light and power of his Spirit poured out on all Flesh, on all the nations, reproving the World,
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and leading Beleevers into all truth, the Father having glorified him for the calling the Nations in the preaching peace to them, by vertue of the peace made for them by his bloud, Isa. 55. 4, 5. Matthew 28. 18, 19. 1 Tim. 2. 5, 6, 7. 2 In and with this consideration of the great things he hath done:
and leading Believers into all truth, the Father having glorified him for the calling the nations in the preaching peace to them, by virtue of the peace made for them by his blood, Isaiah 55. 4, 5. Matthew 28. 18, 19. 1 Tim. 2. 5, 6, 7. 2 In and with this consideration of the great things he hath done:
behold him also in his faithfulness, in all his Work, and Office appointed him, it is according as it hath been manifested in that which he hath already done,
behold him also in his faithfulness, in all his Work, and Office appointed him, it is according as it hath been manifested in that which he hath already done,
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and turne in the light and power of his reproofs, those will he guide in judgement, and further teach his way, Psalme 25. 8, 9. like that, John 16. 8, 9, 10 - 13. he fails not, Isa. 4•.
and turn in the Light and power of his reproofs, those will he guide in judgement, and further teach his Way, Psalm 25. 8, 9. like that, John 16. 8, 9, 10 - 13. he fails not, Isaiah 4•.
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even those that are not led by it, Romans 2. 4, 5. Isaiah 48. 17, 18. Psalm 81. He is drawing with the cords of a man, the demonstrations of a Saviour in a body prepared for him, through sufferings made perfect,
even those that Are not led by it, Romans 2. 4, 5. Isaiah 48. 17, 18. Psalm 81. He is drawing with the cords of a man, the demonstrations of a Saviour in a body prepared for him, through sufferings made perfect,
and this, even to such as break his bands, and cast away his cords from them, Hosea 11. John 3 ▪ 14, 15, 16. Psalm 2. Jeremy 5. 5. Zach. 7. 11, 12. Ezek. 24. 11. 13. Psalm 81. and in turning at his reproof, he will pour out his Spirit further,
and this, even to such as break his bans, and cast away his cords from them, Hosea 11. John 3 ▪ 14, 15, 16. Psalm 2. Jeremiah 5. 5. Zach 7. 11, 12. Ezekiel 24. 11. 13. Psalm 81. and in turning At his reproof, he will pour out his Spirit further,
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and drink downe the mercy and pitty of God to man-ward, as manifested in and through Christ bringing Salvation (as Hosea 6. 6. with Matth. •. 13.) reject not the grace of God in Christ, the love of the Truth that comes to save your souls;
and drink down the mercy and pity of God to manward, as manifested in and through christ bringing Salvation (as Hosea 6. 6. with Matthew •. 13.) reject not the grace of God in christ, the love of the Truth that comes to save your Souls;
and walk humbly with thy God, acknowledging our owne vilenesse, wretchednesse, and deadnesse in sins and trespasses, ascribing Righteousnesse to our Maker, receive the Sentence of Death in our selves, that wee may learn to trust in him that raiseth the Dead;
and walk humbly with thy God, acknowledging our own vileness, wretchedness, and deadness in Sins and Trespasses, ascribing Righteousness to our Maker, receive the Sentence of Death in our selves, that we may Learn to trust in him that Raiseth the Dead;
lift not up our imaginations, high thoughts, or purposes, against the evidence and demonstration of Christ, the instructions, reproofs, and requirings of that;
lift not up our Imaginations, high thoughts, or Purposes, against the evidence and demonstration of christ, the instructions, reproofs, and requirings of that;
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and humility in your whole demeanour towards God and m•• ▪ 〈 ◊ 〉 that Grace of God that brings Salvation to all men, hath appeared, teaching us, that denying ungodlinesse and worldly lusts, we should live soberly, righteously,
and humility in your Whole demeanour towards God and m•• ▪ 〈 ◊ 〉 that Grace of God that brings Salvation to all men, hath appeared, teaching us, that denying ungodliness and worldly Lustiest, we should live soberly, righteously,
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