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WORDS of ADVICE TO YOUNG MEN.
WORDS of ADVICE TO YOUNG MEN.
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MATTH. 6. 33. But seek ye First the Kingdom of God and his Righteousness, and all these things shall be added unto you.
MATTHEW. 6. 33. But seek you First the Kingdom of God and his Righteousness, and all these things shall be added unto you.
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THESE words are part of our Saviours Sermon upon the Mount, in which he spake with so much authority, that the people were astonished at his doctrine,
THESE words Are part of our Saviors Sermon upon the Mount, in which he spoke with so much Authority, that the people were astonished At his Doctrine,
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for never man spake as he spake.
for never man spoke as he spoke.
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The subject of this Sermon, is many excellent Promises, Precepts, Directions, Cautions, Exhortations, backed with Motives and Arguments very needfull for the promotion of Holiness in Heart and Life. 1. Our Saviour gives several promises of blessedness both here and hereafter, to quicken his Disciples in their endeavours after some choice Graces and qualifications of minde,
The Subject of this Sermon, is many excellent Promises, Precepts, Directions, Cautions, Exhortations, backed with Motives and Arguments very needful for the promotion of Holiness in Heart and Life. 1. Our Saviour gives several promises of blessedness both Here and hereafter, to quicken his Disciples in their endeavours After Some choice Graces and qualifications of mind,
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and to incourage them against the outward persecution, which for his sake they might meet withall in the world, chap. 5. from vers. 2. to 15. 2. He directs them how they should behave themselves as Ministers,
and to encourage them against the outward persecution, which for his sake they might meet withal in the world, chap. 5. from vers. 2. to 15. 2. He directs them how they should behave themselves as Ministers,
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and his Disciples, by the similitudes of Salt, Light, a City set upon a hill, unto which they had or should have a conformity, from vers. 15. to v. 17. 3. He declares the immutability and purity of the Moral Law, vindicating it from the corrupt and false glosses of the Pharisees,
and his Disciples, by the Similitudes of Salt, Light, a city Set upon a hill, unto which they had or should have a conformity, from vers. 15. to v. 17. 3. He declares the immutability and purity of the Moral Law, vindicating it from the corrupt and false Glosses of the Pharisees,
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and explaining it in its spiritual reach and meaning. 4. He warns them against Hypocrisie in their Religious Services, pressing them in their Alms, Prayers, Fasts, to approve the • … r hearts to God, who seeth in secret, that they might receive an open reward, chap. 6. from v. 1. to v. 19. 5. He exhorts them to lay up for themselves Treasures in Heaven,
and explaining it in its spiritual reach and meaning. 4. He warns them against Hypocrisy in their Religious Services, pressing them in their Alms, Prayers, Fasts, to approve the • … r hearts to God, who sees in secret, that they might receive an open reward, chap. 6. from v. 1. to v. 19. 5. He exhorts them to lay up for themselves Treasures in Heaven,
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and not to be solicitous about the Provisions of this Life; which Exhortation he backeth with six Arguments.
and not to be solicitous about the Provisions of this Life; which Exhortation he backeth with six Arguments.
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The first is drawn from the safety of Heavenly Treasures, being removed beyond the reach of rust, and moth, and thies:
The First is drawn from the safety of Heavenly Treasures, being removed beyond the reach of rust, and moth, and thighs:
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The second, from the uncertainty of earthly Treasures, which are in danger of being corrupted and stoln, v. 19. 20: The third from the inconsistency of the true love of God with the over-eager love of things here below, Ye cannot love God and Mammon, v. 24. The fourth from the assurance they might have that the Lord would, without their carking care, provide as much of these things as he saw needfull for them;
The second, from the uncertainty of earthly Treasures, which Are in danger of being corrupted and stolen, v. 19. 20: The third from the inconsistency of the true love of God with the overeager love of things Here below, You cannot love God and Mammon, v. 24. The fourth from the assurance they might have that the Lord would, without their carking care, provide as much of these things as he saw needful for them;
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and that by their experience 1. Of Gods goodness to themselves in things of a far greater moment,
and that by their experience 1. Of God's Goodness to themselves in things of a Far greater moment,
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namely, in giving them life which was more than meat, and in giving them bodies which was more than raiment, v. 15. 2. Of Gods goodness to creatures of far l• … ss dignity,
namely, in giving them life which was more than meat, and in giving them bodies which was more than raiment, v. 15. 2. Of God's Goodness to creatures of Far l• … ss dignity,
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namely, his feeding the Fowls, and cloathing the Lillies, v. 26. The fifth from their inability to procure these things by their anxious thoughts about them, v. 27. The sixth,
namely, his feeding the Fowls, and clothing the Lilies, v. 26. The fifth from their inability to procure these things by their anxious thoughts about them, v. 27. The sixth,
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because hereby they did sinfully conform unto the Gentil• … s and Heathens, v. 32. And then at last our Saviour directs how to obtain these earthly things without such sollicitousness;
Because hereby they did sinfully conform unto the Gentil• … s and heathens, v. 32. And then At last our Saviour directs how to obtain these earthly things without such solicitousness;
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namely, by the seeking first of heavenly things, as in the Text:
namely, by the seeking First of heavenly things, as in the Text:
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But seek ye first the Kingdom of God, and his righteousness, and all these things shall be added unto you. But seek you First the Kingdom of God, and his righteousness, and all these things shall be added unto you.
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In which words there are two parts, 1. An Exhortation, But seek ye First the Kingdom of God and his Righteousness.
In which words there Are two parts, 1. an Exhortation, But seek you First the Kingdom of God and his Righteousness.
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2. An argument to enforce it, and all these things shall be added unto you. In the Exhortation there is,
2. an argument to enforce it, and all these things shall be added unto you. In the Exhortation there is,
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1. The Duty, seek ye the Kingdom of God, and his righteousness. 2. The Season or Order, in this word First, Seek ye first, &c.
1. The Duty, seek you the Kingdom of God, and his righteousness. 2. The Season or Order, in this word First, Seek you First, etc.
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In the Argument, which is a Promise, there is,
In the Argument, which is a Promise, there is,
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1. The Things premised, these things, temporal things, such as food, raiment, and whatever is needfull for the body, whereof our Saviour had been speaking.
1. The Things premised, these things, temporal things, such as food, raiment, and whatever is needful for the body, whereof our Saviour had been speaking.
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2. The fullness of the Promise, All these things, nothing shall be wanting.
2. The fullness of the Promise, All these things, nothing shall be wanting.
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3. The manner of conveyance, they shall be added unto you, they shall be cast in as appurtenances and over-plus.
3. The manner of conveyance, they shall be added unto you, they shall be cast in as appurtenances and overplus.
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SECT. I. I Shall speak only to the former part of the words, namely, the Exhortation, whence we may observe, Doct. That it is the great duty of all the Children of men to seek first the Kingdom and Righteousness of God.
SECT. I. I Shall speak only to the former part of the words, namely, the Exhortation, whence we may observe, Doct. That it is the great duty of all the Children of men to seek First the Kingdom and Righteousness of God.
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In handling of which point I shall shew, 1. What we are to understand by the Kingdom and Righteousness of God.
In handling of which point I shall show, 1. What we Are to understand by the Kingdom and Righteousness of God.
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2. What it is to seek this Kingdom and Righteousness. 3. What is implyed in this word First.
2. What it is to seek this Kingdom and Righteousness. 3. What is employed in this word First.
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4. That all the Children of men ought First to seek the Kingdom and Righteousness of God. 5. Apply.
4. That all the Children of men ought First to seek the Kingdom and Righteousness of God. 5. Apply.
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1. What are we to understand by the Kingdom and Righteousness of God.
1. What Are we to understand by the Kingdom and Righteousness of God.
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There is a three-fold Kingdom of God. 1. The Kingdom of his Power, 1 Chron. 29. 11. Thine is the Kingdom, O Lord,
There is a threefold Kingdom of God. 1. The Kingdom of his Power, 1 Chronicles 29. 11. Thine is the Kingdom, Oh Lord,
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and thou art exalted as head above All. 2. The Kingdom of his Grace, Luk. 17. 21. The Kingdom of God is within you. and thou art exalted as head above All. 2. The Kingdom of his Grace, Luk. 17. 21. The Kingdom of God is within you.
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3. The Kingdom of his Glory, Joh. 3. 3. Except a man be born again, he cannot see the Kingdom of God.
3. The Kingdom of his Glory, John 3. 3. Except a man be born again, he cannot see the Kingdom of God.
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The Kingdom of Gods Power be sure is not here spoken of, some understand hereby the Kingdom of his Grace:
The Kingdom of God's Power be sure is not Here spoken of, Some understand hereby the Kingdom of his Grace:
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But I rather think, that in this place the Kingdom of God is to be taken for the Kingdom of his Glory, where the chief and perfect happiness of men doth lye, which our Saviour would have them to seek,
But I rather think, that in this place the Kingdom of God is to be taken for the Kingdom of his Glory, where the chief and perfect happiness of men does lie, which our Saviour would have them to seek,
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and not be sollicitous about earthly things which are so empty and transitory:
and not be solicitous about earthly things which Are so empty and transitory:
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And I the rather conceive that it is to be taken for the Kingdom of Glory,
And I the rather conceive that it is to be taken for the Kingdom of Glory,
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because the Kingdom of Grace which is the way to Glory, is included in the next word,
Because the Kingdom of Grace which is the Way to Glory, is included in the next word,
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namely, the righteousness of God, as Rom. 14. 17. The Kingdom of God is not meat and drink,
namely, the righteousness of God, as Rom. 14. 17. The Kingdom of God is not meat and drink,
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but righteousness and peace, &c. There is a twofold righteousness of God, 1. That righteousness which is imputed to us, whereby we are justified, called the righteousness of God by Faith, Phil. 3. 9. 2. That righteousness which is wrought in us, begun in regeneration,but righteousness and peace, etc. There is a twofold righteousness of God, 1. That righteousness which is imputed to us, whereby we Are justified, called the righteousness of God by Faith, Philip 3. 9. 2. That righteousness which is wrought in us, begun in regeneration,
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when we are renewed after the image of God in righteousness and true holiness, Eph. 4. 24. and in the work of Sanctification is more and more increased and augmented, whereby we grow in our spiritual stature,
when we Are renewed After the image of God in righteousness and true holiness, Ephesians 4. 24. and in the work of Sanctification is more and more increased and augmented, whereby we grow in our spiritual stature,
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untill we come to a perfect man, to be perfectly righteous, even as Christ Is righteous.
until we come to a perfect man, to be perfectly righteous, even as christ Is righteous.
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The Object then which we are to seek is the Kingdom of God, the Crown of glory, which God hath layd up for his people, the Happiness of Heaven as the End;
The Object then which we Are to seek is the Kingdom of God, the Crown of glory, which God hath laid up for his people, the Happiness of Heaven as the End;
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and the righteousness of God, reconciliation to him, through the imputation of his Sons rightcousness;
and the righteousness of God, reconciliation to him, through the imputation of his Sons righteousness;
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and conformity to him through the working inherent righteousness in us by the operation of his Spirit,
and conformity to him through the working inherent righteousness in us by the operation of his Spirit,
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as the way to this Kingdom, and necessary means to attain this end.
as the Way to this Kingdom, and necessary means to attain this end.
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2. The second thing is to shew what it is to seek the Kingdom and Righteousness of God:
2. The second thing is to show what it is to seek the Kingdom and Righteousness of God:
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and here two things are implyed, 1. A diligent Enquiry after these things. 2. A diligent endeavour in the use of means to obtain them.
and Here two things Are employed, 1. A diligent Enquiry After these things. 2. A diligent endeavour in the use of means to obtain them.
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1. A diligent enquiry after these things, and that both after the things and after the means;
1. A diligent enquiry After these things, and that both After the things and After the means;
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such as seek after this kingdom and righteousness, they first inform themselves in the nature, worth and need which they have of these things,
such as seek After this Kingdom and righteousness, they First inform themselves in the nature, worth and need which they have of these things,
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and then diligently inquire how they may get a part and i• … terest in them:
and then diligently inquire how they may get a part and i• … terest in them:
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First, they enquire who will shew us the chief good? We see that the Creatures cannot yield us satisfaction, we cannot finde any perfect and compleat happiness upon the Earth, where shall we finde it? And being informed by the Word and Ordinances that God is the chief good, that his favour is better than life,
First, they inquire who will show us the chief good? We see that the Creatures cannot yield us satisfaction, we cannot find any perfect and complete happiness upon the Earth, where shall we find it? And being informed by the Word and Ordinances that God is the chief good, that his favour is better than life,
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and that in his righteousness there is the beginning of true happiness, and in his Kingdom there is perfection of happiness;
and that in his righteousness there is the beginning of true happiness, and in his Kingdom there is perfection of happiness;
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that in his presence there is fulness and eternity of joy and blessedness, and that whilest they remain under the guilt and power of sin, they are under the Curse;
that in his presence there is fullness and eternity of joy and blessedness, and that whilst they remain under the guilt and power of since, they Are under the Curse;
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and before they obtain his righteousness, and a title to his Kingdom, they are in a lost estate, their condition for the present is miserable,
and before they obtain his righteousness, and a title to his Kingdom, they Are in a lost estate, their condition for the present is miserable,
cc c-acp pns32 vvb po31 n1, cc dt n1 p-acp po31 n1, pns32 vbr p-acp dt j-vvn n1, po32 n1 p-acp dt j vbz j,
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and they are exposed every moment to be thrown into the dark and deep dungeon of Hell, where they shall be most horribly and eternally tormented;
and they Are exposed every moment to be thrown into the dark and deep dungeon of Hell, where they shall be most horribly and eternally tormented;
cc pns32 vbr vvn d n1 pc-acp vbi vvn p-acp dt j cc j-jn n1 pp-f n1, c-crq pns32 vmb vbi av-ds av-j cc av-j vvn;
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they further (being convinced of sin, and awakened with the fear of punishment) earnestly enquire how they may be delivered from the estate of sin and misery,
they further (being convinced of since, and awakened with the Fear of punishment) earnestly inquire how they may be Delivered from the estate of since and misery,
pns32 av-j (vbg vvn pp-f n1, cc vvn p-acp dt n1 pp-f n1) av-j vvi c-crq pns32 vmb vbi vvn p-acp dt n1 pp-f n1 cc n1,
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and be brought into a state of salvation;
and be brought into a state of salvation;
cc vbi vvn p-acp dt n1 pp-f n1;
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as the Jaylour, Act. 16. 30. Sirs, what must I do to be saved? And being told that Christ only can save them from sin and wrath to come;
as the Jailer, Act. 16. 30. Sirs, what must I do to be saved? And being told that christ only can save them from since and wrath to come;
c-acp dt n1, n1 crd crd n2, r-crq vmb pns11 vdi pc-acp vbi vvn? cc vbg vvn cst np1 av-j vmb vvi pno32 p-acp n1 cc n1 pc-acp vvi;
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they enquire how they may get an interest in Christ, and share in his righteousness;
they inquire how they may get an Interest in christ, and share in his righteousness;
pns32 vvi c-crq pns32 vmb vvi dt n1 p-acp np1, cc vvi p-acp po31 n1;
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and being told of the Happiness in the Zion which is above, they enquire how they may get a title to the Kingdom of Heaven,
and being told of the Happiness in the Zion which is above, they inquire how they may get a title to the Kingdom of Heaven,
cc vbg vvn pp-f dt n1 p-acp dt np1 r-crq vbz a-acp, pns32 vvi c-crq pns32 vmb vvi dt n1 p-acp dt n1 pp-f n1,
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and ask the way to Zion with their faces thitherward, as the Church, Jer. 50. 5. Such as seek the Kingdom of God to purpose, they set their faces towards the heavenly Jerusalem; their hearts are set upon it, they are resolved to get it whatever it cost them;
and ask the Way to Zion with their faces thitherward, as the Church, Jer. 50. 5. Such as seek the Kingdom of God to purpose, they Set their faces towards the heavenly Jerusalem; their hearts Are Set upon it, they Are resolved to get it whatever it cost them;
cc vvi dt n1 p-acp np1 p-acp po32 n2 av, c-acp dt n1, np1 crd crd d c-acp vvb dt n1 pp-f np1 p-acp n1, pns32 vvd po32 n2 p-acp dt j np1; po32 n2 vbr vvn p-acp pn31, pns32 vbr vvn pc-acp vvi pn31 r-crq pn31 vvd pno32;
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they ask the way not with their faces Hell-ward, as some do, but with their faces Heaven-ward, being resolv'd to submit to any terms;
they ask the Way not with their faces Hellward, as Some do, but with their faces Heavenward, being resolved to submit to any terms;
pns32 vvb dt n1 xx p-acp po32 n2 n1, c-acp d vdb, cc-acp p-acp po32 n2 n1, vbg vvn pc-acp vvi p-acp d n2;
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to make use of any means so they may obtain it.
to make use of any means so they may obtain it.
pc-acp vvi n1 pp-f d n2 av pns32 vmb vvi pn31.
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2. Seeking after Gods Kingdom and Righteousness, doth imply a diligent endeavour in the use of means (having found out what means are requisite) that they may obtain these things.
2. Seeking After God's Kingdom and Righteousness, does imply a diligent endeavour in the use of means (having found out what means Are requisite) that they may obtain these things.
crd vvg p-acp npg1 n1 cc n1, vdz vvi dt j n1 p-acp dt n1 pp-f n2 (vhg vvn av r-crq n2 vbr j) cst pns32 vmb vvi d n2.
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Having found the Field where the Treasure is hid, there they dig that they may possess themselves of the treasure:
Having found the Field where the Treasure is hid, there they dig that they may possess themselves of the treasure:
vhg vvn dt n1 c-crq dt n1 vbz vvn, a-acp pns32 vvb cst pns32 vmb vvi px32 pp-f dt n1:
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Having found the Cabinet where the Jewel doth lye, they labour to open the Cabinet that they may get the Jewel:
Having found the Cabinet where the Jewel does lie, they labour to open the Cabinet that they may get the Jewel:
vhg vvn dt n1 c-crq dt n1 vdz vvi, pns32 vvb pc-acp vvi dt n1 cst pns32 vmb vvi dt n1:
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Having found the Shop, the Market where the Oyl is sold, they come to the place and buy:
Having found the Shop, the Market where the Oil is sold, they come to the place and buy:
vhg vvn dt n1, dt n1 c-crq dt n1 vbz vvn, pns32 vvb p-acp dt n1 cc vvi:
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Being informed of a Scepter of grace held forth, they come and lay hold on it:
Being informed of a Sceptre of grace held forth, they come and lay hold on it:
vbg vvn pp-f dt n1 pp-f n1 vvd av, pns32 vvb cc vvd n1 p-acp pn31:
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Being informed of a Door of mercy, they come and knock, there they will lye, there they will crye, there they will dye,
Being informed of a Door of mercy, they come and knock, there they will lie, there they will cry, there they will die,
vbg vvn pp-f dt n1 pp-f n1, pns32 vvb cc vvi, a-acp pns32 vmb vvi, a-acp pns32 vmb vvi, a-acp pns32 vmb vvi,
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if they perish, they will perish in the use of means:
if they perish, they will perish in the use of means:
cs pns32 vvb, pns32 vmb vvi p-acp dt n1 pp-f n2:
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Pray, hear, read, meditate, they will use any means, which God hath prescribed in his Word,
Pray, hear, read, meditate, they will use any means, which God hath prescribed in his Word,
vvb, vvb, vvb, vvi, pns32 vmb vvi d n2, r-crq np1 vhz vvn p-acp po31 n1,
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though never so harsh and displeasing to flesh, and cross to their carnal interest:
though never so harsh and displeasing to Flesh, and cross to their carnal Interest:
cs av-x av j cc vvg p-acp n1, cc vvi p-acp po32 j n1:
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Though the use of powerfull means may be hazzardous, though they may endanger Liberty, Estate, Life, they will not flirich and start aside out of Gods way to his Kingdom whatever enemies and opposition they meet withall therein;
Though the use of powerful means may be hazardous, though they may endanger Liberty, Estate, Life, they will not flirich and start aside out of God's Way to his Kingdom whatever enemies and opposition they meet withal therein;
cs dt n1 pp-f j n2 vmb vbi j, cs pns32 vmb vvi n1, n1, n1, pns32 vmb xx vvi cc vvi av av pp-f npg1 n1 p-acp po31 n1 r-crq n2 cc n1 pns32 vvb av av;
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they w• … ll persevere in the way when the Sun of persecution shines hot upon them, they will hold on their course whatever the way and weather be,
they w• … ll persevere in the Way when the Sun of persecution shines hight upon them, they will hold on their course whatever the Way and weather be,
pns32 n1 … vmb vvi p-acp dt n1 c-crq dt n1 pp-f n1 vvz j p-acp pno32, pns32 vmb vvi p-acp po32 n1 r-crq dt n1 cc n1 vbi,
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and so by patient continuance in well-doing seek for glory and honour, and immortality, Rom. 2. 7. if by any means they may attain the possession of this Kingdom of God.
and so by patient Continuance in welldoing seek for glory and honour, and immortality, Rom. 2. 7. if by any means they may attain the possession of this Kingdom of God.
cc av p-acp j n1 p-acp n1 vvi p-acp n1 cc n1, cc n1, np1 crd crd cs p-acp d n2 pns32 vmb vvi dt n1 pp-f d n1 pp-f np1.
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3. The third thing is to shew what is implyed in this word First, Seek first the Kingdom and righteousness of God.
3. The third thing is to show what is employed in this word First, Seek First the Kingdom and righteousness of God.
crd dt ord n1 vbz pc-acp vvi r-crq vbz vvn p-acp d n1 ord, vvb ord dt n1 cc n1 pp-f np1.
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Two things, 1. Precedency of Time. 2. Precedency of Dignity. Seek First, that is, Before other things. Above other things. Seek First, that is, Timely. Chiefly.
Two things, 1. Precedency of Time. 2. Precedency of Dignity. Seek First, that is, Before other things. Above other things. Seek First, that is, Timely. Chiefly.
crd n2, crd n1 pp-f n1. crd n1 pp-f n1. vvb np1, cst vbz, p-acp j-jn n2. p-acp j-jn n2. vvb np1, cst vbz, av-j. av-jn.
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1. Seek first the Kingdom of God and his righteousness, that is, seek these things timely, before other things;
1. Seek First the Kingdom of God and his righteousness, that is, seek these things timely, before other things;
crd vvb ord dt n1 pp-f np1 cc po31 n1, cst vbz, vvb d n2 j, c-acp j-jn n2;
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seek them in the Morning of your Life, in the Spring of your years, in the flower of your Youth.
seek them in the Morning of your Life, in the Spring of your Years, in the flower of your Youth.
vvb pno32 p-acp dt n1 pp-f po22 n1, p-acp dt n1 pp-f po22 n2, p-acp dt n1 pp-f po22 n1.
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Read Ecclesiastes 12. 1. Remember now thy Creator in the dayes of thy Youth, while the evil dayes come not,
Read Ecclesiastes 12. 1. remember now thy Creator in the days of thy Youth, while the evil days come not,
np1 n2 crd crd vvb av po21 n1 p-acp dt n2 pp-f po21 n1, cs dt j-jn n2 vvb xx,
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nor the years draw nigh, when thou shalt say, I have no pleasure in them. Remember thy Creator, that God that made thee, and who alone can new make thee;nor the Years draw High, when thou shalt say, I have no pleasure in them. remember thy Creator, that God that made thee, and who alone can new make thee;
ccx dt n2 vvb av-j, c-crq pns21 vm2 vvi, pns11 vhb dx n1 p-acp pno32. vvb po21 n1, cst np1 cst vvd pno21, cc r-crq av-j vmb av-j vvi pno21;
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who formed thy body in the womb, and who alone can form Christ in thy heart;
who formed thy body in the womb, and who alone can from christ in thy heart;
r-crq vvd po21 n1 p-acp dt n1, cc r-crq av-j vmb vvi np1 p-acp po21 n1;
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who created thy soul, breathing into thee the breath of life, and who alone can create the New Man in thee after his Image, by breathing into thee his quickening Spirit:
who created thy soul, breathing into thee the breath of life, and who alone can create the New Man in thee After his Image, by breathing into thee his quickening Spirit:
r-crq vvd po21 n1, vvg p-acp pno21 dt n1 pp-f n1, cc r-crq av-j vmb vvi dt j n1 p-acp pno21 p-acp po31 n1, p-acp vvg p-acp pno21 po31 j-vvg n1:
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Remember thy Creator, who not long since brought thee out of the loathed estate of Nothing,
remember thy Creator, who not long since brought thee out of the loathed estate of Nothing,
vvb po21 n1, r-crq xx av-j a-acp vvd pno21 av pp-f dt j-vvn n1 pp-f pix,
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and numbred thee amongst his Creatures;
and numbered thee among his Creatures;
cc vvd pno21 p-acp po31 n2;
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and who can bring thee out of the more loathed estate of sin, and number thee amongst his Children:
and who can bring thee out of the more loathed estate of since, and number thee among his Children:
cc q-crq vmb vvi pno21 av pp-f dt av-dc j-vvn n1 pp-f n1, cc vvi pno21 p-acp po31 n2:
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Remember him, endeavour to know him, how great and good he is, how glorious and gracious;
remember him, endeavour to know him, how great and good he is, how glorious and gracious;
vvb pno31, vvb pc-acp vvi pno31, c-crq j cc j pns31 vbz, c-crq j cc j;
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remember him, minde him who is every where present; remember him, get a holy awe and dread of him upon thee;
Remember him, mind him who is every where present; Remember him, get a holy awe and dread of him upon thee;
vvb pno31, n1 pno31 r-crq vbz d c-crq j; vvb pno31, vvb dt j n1 cc n1 pp-f pno31 p-acp pno21;
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remember him, get an interest in him, and acquaintance with him; remember him, make choice of him for thy God, and chief good;
Remember him, get an Interest in him, and acquaintance with him; Remember him, make choice of him for thy God, and chief good;
vvb pno31, vvb dt n1 p-acp pno31, cc n1 p-acp pno31; vvb pno31, vvb n1 pp-f pno31 p-acp po21 n1, cc j-jn j;
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seek his favour, seek his Kingdom and Righteousness:
seek his favour, seek his Kingdom and Righteousness:
vvb po31 n1, vvb po31 n1 cc n1:
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And that Now in the dayes of thy Youth, in thy first years, when it is not long since thou camest out of his hands;
And that Now in the days of thy Youth, in thy First Years, when it is not long since thou camest out of his hands;
cc cst av p-acp dt n2 pp-f po21 n1, p-acp po21 ord n2, c-crq pn31 vbz xx av-j c-acp pns21 vvd2 av pp-f po31 n2;
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remember him in thy Spring and bloom, before the Winter come;
Remember him in thy Spring and bloom, before the Winter come;
vvb pno31 p-acp po21 n1 cc n1, p-acp dt n1 vvb;
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remember him in thy best dayes, b• … fore the evil dayes, and the years of old decrepid age draw nigh,
Remember him in thy best days, b• … before the evil days, and the Years of old decrepit age draw High,
vvb pno31 p-acp po21 js n2, n1 … a-acp dt j-jn n2, cc dt n2 pp-f j j n1 vvi av-j,
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when thy body may be full of diseases, thy bones full of the sins of thy Youth,
when thy body may be full of diseases, thy bones full of the Sins of thy Youth,
c-crq po21 n1 vmb vbi j pp-f n2, po21 n2 j pp-f dt n2 pp-f po21 n1,
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and thy Soul full of evil habits, and thou shalt say, I have no pleasure in them;
and thy Soul full of evil habits, and thou shalt say, I have no pleasure in them;
cc po21 n1 j pp-f j-jn n2, cc pns21 vm2 vvi, pns11 vhb dx n1 p-acp pno32;
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when God whom thou hast forgot, shall say, I have no pleasure in thee; and thou shalt say, I have no pleasure in my Life;
when God whom thou hast forgotten, shall say, I have no pleasure in thee; and thou shalt say, I have no pleasure in my Life;
c-crq np1 ro-crq pns21 vh2 vvn, vmb vvi, pns11 vhb dx n1 p-acp pno21; cc pns21 vm2 vvi, pns11 vhb dx n1 p-acp po11 n1;
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when thou shalt have neither inward nor outward comfort;
when thou shalt have neither inward nor outward Comfort;
c-crq pns21 vm2 vhi dx j ccx j n1;
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when thy heart shall say concerning riches, honours, and all sensual enjoyments, I have no pleasure in them;
when thy heart shall say Concerning riches, honours, and all sensual enjoyments, I have no pleasure in them;
c-crq po21 n1 vmb vvi vvg n2, n2, cc d j n2, pns11 vhb dx n1 p-acp pno32;
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I hoped for good, but I have met with disappointment; I looked for sweetness and satisfaction, but I am more unsatisfied than before;
I hoped for good, but I have met with disappointment; I looked for sweetness and satisfaction, but I am more unsatisfied than before;
pns11 vvd p-acp j, cc-acp pns11 vhb vvn p-acp n1; pns11 vvd p-acp n1 cc n1, cc-acp pns11 vbm av-dc j-vvn cs p-acp;
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that which I formerly took delight in, hath a bitter taste and reflection: My years now are irksome, and tedious, and I can finde no pleasure in them.
that which I formerly took delight in, hath a bitter taste and reflection: My Years now Are irksome, and tedious, and I can find no pleasure in them.
cst r-crq pns11 av-j vvd n1 p-acp, vhz dt j n1 cc n1: po11 n2 av vbr j, cc j, cc pns11 vmb vvi dx n1 p-acp pno32.
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This was Solomons advice to young men to remember their Creator in the dayes of their Youth,
This was Solomons Advice to young men to Remember their Creator in the days of their Youth,
d vbds np1 n1 p-acp j n2 pc-acp vvi po32 n1 p-acp dt n2 pp-f po32 n1,
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and this is the advice of our Saviour a wiser than Solomon, to seek first the Kingdom of God and his Righteousness;
and this is the Advice of our Saviour a Wiser than Solomon, to seek First the Kingdom of God and his Righteousness;
cc d vbz dt n1 pp-f po12 n1 dt jc cs np1, p-acp vvi ord dt n1 pp-f np1 cc po31 n1;
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to seek this timely, before other things.
to seek this timely, before other things.
pc-acp vvi d j, p-acp j-jn n2.
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2. Seek first the Kingdom of God, and his righteousness, that is chiefly, and above other things.
2. Seek First the Kingdom of God, and his righteousness, that is chiefly, and above other things.
crd vvb ord dt n1 pp-f np1, cc po31 n1, cst vbz av-jn, cc p-acp j-jn n2.
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The things of this world may be sought; but it must be in subordination to the things of Gods Kingdom:
The things of this world may be sought; but it must be in subordination to the things of God's Kingdom:
dt n2 pp-f d n1 vmb vbi vvn; cc-acp pn31 vmb vbi p-acp n1 p-acp dt n2 pp-f npg1 n1:
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You must make Earth to stoop to Heaven, and the concernments of the Body must give place to the concernments of the Soul;
You must make Earth to stoop to Heaven, and the concernments of the Body must give place to the concernments of the Soul;
pn22 vmb vvi n1 pc-acp vvi p-acp n1, cc dt n2 pp-f dt n1 vmb vvi n1 p-acp dt n2 pp-f dt n1;
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you must let the things of God have the chief of your thoughts and care.
you must let the things of God have the chief of your thoughts and care.
pn22 vmb vvi dt n2 pp-f np1 vhb dt n-jn pp-f po22 n2 cc n1.
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4. The fourth thing is to shew that all the children of men ought first to seek the Kingdom and righteousness of God:
4. The fourth thing is to show that all the children of men ought First to seek the Kingdom and righteousness of God:
crd dt ord n1 vbz pc-acp vvi cst d dt n2 pp-f n2 vmd ord p-acp vvi dt n1 cc n1 pp-f np1:
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All are bound to do it by vertue of the Precept in the Text, as well as engaged by their own Interest.
All Are bound to do it by virtue of the Precept in the Text, as well as engaged by their own Interest.
d vbr vvn pc-acp vdi pn31 p-acp n1 pp-f dt n1 p-acp dt n1, c-acp av c-acp vvn p-acp po32 d n1.
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It is for Gods glory that they should do it, and it is requisite in order to their own good;
It is for God's glory that they should do it, and it is requisite in order to their own good;
pn31 vbz p-acp ng1 n1 cst pns32 vmd vdi pn31, cc pn31 vbz j p-acp n1 p-acp po32 d j;
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and it is very reasonable for men to obey when God commands nothing but what is in order to their own happiness, which they cannot neglect,
and it is very reasonable for men to obey when God commands nothing but what is in order to their own happiness, which they cannot neglect,
cc pn31 vbz av j p-acp n2 pc-acp vvi c-crq np1 vvz pix cc-acp r-crq vbz p-acp n1 p-acp po32 d n1, r-crq pns32 vmbx vvi,
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but it will be to their ruin and destruction: This duty then lyeth upon every one, to seek Gods Kingdom and righteousness;
but it will be to their ruin and destruction: This duty then lies upon every one, to seek God's Kingdom and righteousness;
cc-acp pn31 vmb vbi p-acp po32 n1 cc n1: d n1 av vvz p-acp d crd, pc-acp vvi npg1 n1 cc n1;
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no wealth, honour, dignity, or whatever else this world conceits and flatters can give a supersedeas hereunto;
no wealth, honour, dignity, or whatever Else this world conceits and flatters can give a supersedeas hereunto;
dx n1, n1, n1, cc r-crq av d n1 n2 cc vvz vmb vvi dt fw-la av;
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no condition, calling, temptation, or whatever engagements any may pretend, can excuse from it;
no condition, calling, temptation, or whatever engagements any may pretend, can excuse from it;
dx n1, vvg, n1, cc r-crq n2 d vmb vvi, vmb vvi p-acp pn31;
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neither the voluptuous inclination of Youth, nor the tedious infirmities of Old Age can be a sufficient dispensation for the neglect of it.
neither the voluptuous inclination of Youth, nor the tedious infirmities of Old Age can be a sufficient Dispensation for the neglect of it.
d dt j n1 pp-f n1, ccx dt j n2 pp-f j n1 vmb vbi dt j n1 p-acp dt n1 pp-f pn31.
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The Emphasis of the word First I shall reserve to speak to in the word of Advice by and by.
The Emphasis of the word First I shall reserve to speak to in the word of advice by and by.
dt n1 pp-f dt n1 ord pns11 vmb vvi pc-acp vvi p-acp p-acp dt n1 pp-f n1 p-acp cc p-acp.
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SECT. II.
SECT. II
n1. crd
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THE Improvement I shall make of this Doctrine, shall be in two words. 1. By way of Reproof. 2. By way of Advice.
THE Improvement I shall make of this Doctrine, shall be in two words. 1. By Way of Reproof. 2. By Way of advice.
dt n1 pns11 vmb vvi pp-f d n1, vmb vbi p-acp crd n2. crd p-acp n1 pp-f n1. crd p-acp n1 pp-f n1.
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Use 1. For Reproof of those that seek the Kingdom of God and his righteousness last. Use 1. For Reproof of those that seek the Kingdom of God and his righteousness last.
vvb crd p-acp n1 pp-f d cst vvb dt n1 pp-f np1 cc po31 n1 ord.
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2. That seek these things least.
2. That seek these things least.
crd cst vvb d n2 av-ds.
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1. That seek the kingdom and righteousness of God last; that make this the last business of their • … ime, which should be done first;
1. That seek the Kingdom and righteousness of God last; that make this the last business of their • … ime, which should be done First;
crd cst vvb dt n1 cc n1 pp-f np1 ord; cst vvb d dt ord n1 pp-f po32 • … pns11|vbm, r-crq vmd vbi vdn ord;
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wh• … n their dayes • … re stretched out to their full length, then they be• … in to seek after Gods Kingdom;
wh• … n their days • … re stretched out to their full length, then they be• … in to seek After God's Kingdom;
n1 … wd po32 ng2 • … fw-mi vvn av p-acp po32 j n1, cs pns32 n1 … p-acp pc-acp vvi p-acp ng1 n1;
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In the mean time • … utting off Gods Ministers, who warn and call them • … s Felix did Paul, untill a more convenient season, Act. 24. 26. Thus like Bankrupt Debters they crave • … urther day,
In the mean time • … utting off God's Ministers, who warn and call them • … s Felix did Paul, until a more convenient season, Act. 24. 26. Thus like Bankrupt Debtors they crave • … further day,
p-acp dt j n1 • … vvg a-acp npg1 n2, r-crq vvb cc vvi pno32 • … sy np1 vdd np1, p-acp dt av-dc j n1, n1 crd crd av av-j j-jn n2 pns32 vvb • … av-jc n1,
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untill as Job 20. 11. they are on a sud• … n clapt up into Prison,
until as Job 20. 11. they Are on a sud• … n clapped up into Prison,
c-acp c-acp n1 crd crd pns32 vbr p-acp dt n1 … wd vvn a-acp p-acp n1,
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and lye down with their • … ones full of the sins of their Youth.
and lie down with their • … ones full of the Sins of their Youth.
cc vvi a-acp p-acp po32 • … pi2 j pp-f dt n2 pp-f po32 n1.
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2. That seek the Kingdom and righteousness of God least, who seek these things after a sort,
2. That seek the Kingdom and righteousness of God least, who seek these things After a sort,
crd cst vvb dt n1 cc n1 pp-f np1 ds, r-crq vvb d n2 p-acp dt n1,
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but it 〈 ◊ 〉 by the by, they do not make it their business;
but it 〈 ◊ 〉 by thee by, they do not make it their business;
cc-acp pn31 〈 sy 〉 p-acp pno32 p-acp, pns32 vdb xx vvi pn31 po32 n1;
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• … hat seek, but it is in a slothfull, careless manner, • … hat seek,
• … hat seek, but it is in a slothful, careless manner, • … hat seek,
• … n1 vvi, cc-acp pn31 vbz p-acp dt j, j n1, • … n1 vvi,
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but do not strive to enter in at the streight • … ate, that do not seek heartily, diligently, chiefly;
but do not strive to enter in At the straight • … ate, that do not seek heartily, diligently, chiefly;
cc-acp vdb xx vvi pc-acp vvi p-acp p-acp dt j • … zz, cst vdb xx vvi av-j, av-j, av-jn;
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• … hat seek the things of the world in the first place, • … nd the things of Gods Kingdom afterwards, and as • … ose things will suit with their secular interests, • … nd earthly concernments,
• … hat seek the things of the world in the First place, • … and the things of God's Kingdom afterwards, and as • … ose things will suit with their secular interests, • … and earthly concernments,
• … n1 vvi dt n2 pp-f dt n1 p-acp dt ord n1, • … cc dt n2 pp-f npg1 n1 av, cc c-acp • … vvi n2 vmb vvi p-acp po32 j n2, • … cc j n2,
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as if Mammon were to 〈 ◊ 〉 preferred before God, and Earth were of more • … orth than Heaven,
as if Mammon were to 〈 ◊ 〉 preferred before God, and Earth were of more • … orth than Heaven,
c-acp cs np1 vbdr p-acp 〈 sy 〉 vvn p-acp np1, cc n1 vbdr pp-f n1 • … av cs n1,
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and the Body more excellent than the Soul. I might here both speak of the si• … of those persons,
and the Body more excellent than the Soul. I might Here both speak of the si• … of those Persons,
cc dt n1 av-dc j cs dt n1 pns11 vmd av av-d vvi pp-f dt n1 … pp-f d n2,
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and shew how they dishonour God of the folly of those persons, and shew how they ar• … injurious to themselves.
and show how they dishonour God of the folly of those Persons, and show how they ar• … injurious to themselves.
cc vvb c-crq pns32 vvb np1 pp-f dt n1 pp-f d n2, cc vvb c-crq pns32 n1 … j p-acp px32.
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But it is the next word 〈 ◊ 〉 chiefly intend.
But it is the next word 〈 ◊ 〉 chiefly intend.
p-acp pn31 vbz dt ord n1 〈 sy 〉 av-jn vvi.
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SECT. III.
SECT. III.
n1. np1.
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Use 2. OF Advice, and that to Young Men, to pu• … in practice the duty of the Text, See• … first the Kingdom of God, and his righteousness. Use 2. OF advice, and that to Young Men, to pu• … in practice the duty of the Text, See• … First the Kingdom of God, and his righteousness.
vvb crd pp-f n1, cc cst p-acp j n2, p-acp n1 … p-acp n1 dt n1 pp-f dt n1, np1 … ord dt n1 pp-f np1, cc po31 n1.
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The chief composition of this Auditory at thi• … time being young men, and the occasion of this Sermon being the desire of young men;
The chief composition of this Auditory At thi• … time being young men, and the occasion of this Sermon being the desire of young men;
dt j-jn n1 pp-f d j p-acp n1 … n1 vbg j n2, cc dt n1 pp-f d n1 vbg dt n1 pp-f j n2;
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I shall therefore address my self wholly unto you, that ar• … young.
I shall Therefore address my self wholly unto you, that ar• … young.
pns11 vmb av vvi po11 n1 av-jn p-acp pn22, cst n1 … j.
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It is a goodly sight to behold so many o• … you come together, to hear something for your soul• … good.
It is a goodly sighed to behold so many o• … you come together, to hear something for your soul• … good.
pn31 vbz dt j n1 pc-acp vvi av d n1 … pn22 vvb av, pc-acp vvi pi p-acp po22 n1 … j.
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I had several Texts propounded to my thoughts to speak unto; this I thought might be a suitable and seasonable as any:
I had several Texts propounded to my thoughts to speak unto; this I Thought might be a suitable and seasonable as any:
pns11 vhd j n2 vvn p-acp po11 n2 pc-acp vvi p-acp; d pns11 vvd vmd vbi dt j cc j c-acp d:
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Your forwardness to hear, maketh me hope you will be forward to obey O that my Doctrine might now drop like the dew and that my words of advice out of the Word o• … God, might be like the rain falling upon the tende• … grass, which causeth it to spring:
Your forwardness to hear, makes me hope you will be forward to obey O that my Doctrine might now drop like the due and that my words of Advice out of the Word o• … God, might be like the rain falling upon the tende• … grass, which Causes it to spring:
po22 n1 pc-acp vvi, vvz pno11 vvi pn22 vmb vbi j pc-acp vvi sy cst po11 n1 vmd av vvi av-j dt n1 cc cst po11 n2 pp-f n1 av pp-f dt n1 n1 … uh-np, vmd vbi av-j dt n1 vvg p-acp dt n1 … n1, r-crq vvz pn31 pc-acp vvi:
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Let it not be lik• … water falling upon so many rocks, which maket• … no impression;
Let it not be lik• … water falling upon so many Rocks, which maket• … no impression;
vvb pn31 xx vbi n1 … n1 vvg p-acp av d n2, r-crq n1 … dx n1;
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or like rain upon barren ground which bringeth forth briars and thorns, instead o• … hearbs meet for the Masters use;
or like rain upon barren ground which brings forth briers and thorns, instead o• … herbs meet for the Masters use;
cc av-j vvi p-acp j n1 r-crq vvz av n2 cc n2, av n1 … n2 vvi p-acp dt ng1 n1;
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you know tha• … such ground is nigh unto cursing and burning Heb. 6. 8. Receive then, Dear Youths, the word of Advic• … which I now give you in the name of my Lord an• … Master, from whose mouth the Word did first proceed:
you know tha• … such ground is High unto cursing and burning Hebrew 6. 8. Receive then, Dear Youths, the word of Advic• … which I now give you in the name of my Lord an• … Master, from whose Mouth the Word did First proceed:
pn22 vvb n1 … d n1 vbz av-j p-acp vvg cc j-vvg np1 crd crd vvb av, j-jn n2, dt n1 pp-f np1 … r-crq pns11 av vvb pn22 p-acp dt n1 pp-f po11 n1 n1 … n1, p-acp rg-crq n1 dt n1 vdd ord vvi:
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Seek, first the Kingdom and righteousnesse of God. Seek, First the Kingdom and righteousness of God.
vvb, ord dt n1 cc n1 pp-f np1.
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There is a generation of old ones who are going off the stage of the world,
There is a generation of old ones who Are going off the stage of the world,
pc-acp vbz dt n1 pp-f j pi2 r-crq vbr vvg a-acp dt n1 pp-f dt n1,
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and you are comeing on in their room;
and you Are coming on in their room;
cc pn22 vbr vvg a-acp p-acp po32 n1;
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ere long they will lie down in the dust, and you not long since did spring out of it;
ere long they will lie down in the dust, and you not long since did spring out of it;
c-acp av-j pns32 vmb vvi a-acp p-acp dt n1, cc pn22 xx av-j a-acp vdd vvi av pp-f pn31;
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they are almost come to their Journeys end, and you are setting forth on the way;
they Are almost come to their Journeys end, and you Are setting forth on the Way;
pns32 vbr av vvn p-acp po32 n2 vvi, cc pn22 vbr vvg av p-acp dt n1;
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they are even arrived at the Port, and you are now putting forth to Sea. It is of the greatest concernment in the world to take and follow good advice at the first,
they Are even arrived At the Port, and you Are now putting forth to Sea. It is of the greatest concernment in the world to take and follow good Advice At the First,
pns32 vbr av vvn p-acp dt n1, cc pn22 vbr av vvg av p-acp n1 pn31 vbz pp-f dt js n1 p-acp dt n1 pc-acp vvi cc vvi j n1 p-acp dt ord,
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before you are engaged too farr.
before you Are engaged too Far.
c-acp pn22 vbr vvn av av-j.
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Here therefore I shall put you in minde, that there are two wayes or passages in which all the children of men are travelling;
Here Therefore I shall put you in mind, that there Are two ways or passages in which all the children of men Are traveling;
av av pns11 vmb vvi pn22 p-acp n1, cst a-acp vbr crd n2 cc n2 p-acp r-crq d dt n2 pp-f n2 vbr vvg;
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the one is the way of sin, the other is the path of righteousness: The way of sin is broad, an open, beaten road;
the one is the Way of since, the other is the path of righteousness: The Way of since is broad, an open, beaten road;
dt pi vbz dt n1 pp-f n1, dt n-jn vbz dt n1 pp-f n1: dt n1 pp-f n1 vbz j, dt j, j-vvn n1;
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you may easily know it by the multitude of Travellers, it is the course of the world.
you may Easily know it by the multitude of Travellers, it is the course of the world.
pn22 vmb av-j vvi pn31 p-acp dt n1 pp-f n2, pn31 vbz dt n1 pp-f dt n1.
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Your Parents when they bring you into the world, set you down in this way; and many, yea most of them go before you in it:
Your Parents when they bring you into the world, Set you down in this Way; and many, yea most of them go before you in it:
po22 n2 c-crq pns32 vvb pn22 p-acp dt n1, vvb pn22 a-acp p-acp d n1; cc d, uh av-ds pp-f pno32 vvi p-acp pn22 p-acp pn31:
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It appeareth to you the smoothest and fairest way; it may seem a delightfull way to you at the first, strewed with roses;
It appears to you the smoothest and Fairest Way; it may seem a delightful Way to you At the First, strewed with roses;
pn31 vvz p-acp pn22 dt vv2 cc js n1; pn31 vmb vvi dt j n1 p-acp pn22 p-acp dt ord, vvn p-acp n2;
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such company, such enticements you may have in this way, as may render it most desireable,
such company, such enticements you may have in this Way, as may render it most desirable,
d n1, d n2 pn22 vmb vhi p-acp d n1, c-acp vmb vvi pn31 av-ds j,
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if you take Sense and Flesh for your guides and counsellers.
if you take Sense and Flesh for your guides and Counsellers.
cs pn22 vvb n1 cc n1 p-acp po22 n2 cc n2.
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But let me warn you before-hand that you walk not in this way, you will quickly finde the pleasur• … s in this way to drop and fade, the flowers will wither, the Sun will be clouded, the delights of sin will vanish;
But let me warn you beforehand that you walk not in this Way, you will quickly find the pleasur• … s in this Way to drop and fade, the flowers will wither, the Sun will be clouded, the delights of since will vanish;
cc-acp vvb pno11 vvi pn22 av cst pn22 vvb xx p-acp d n1, pn22 vmb av-j vvi dt n1 … sy p-acp d n1 pc-acp vvi cc vvi, dt n2 vmb vvi, dt n1 vmb vbi vvn, dt n2 pp-f n1 vmb vvi;
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and heavy griefs, and bitter sorrows, and vexation of spirit will succeed, and blot out all the sweet relish you have had of unlawfull enjoyments:
and heavy griefs, and bitter sorrows, and vexation of Spirit will succeed, and blot out all the sweet relish you have had of unlawful enjoyments:
cc j n2, cc j n2, cc n1 pp-f n1 vmb vvi, cc vvi av d dt j n1 pn22 vhb vhn pp-f j n2:
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You will finde your selves bereaved, and disappointed in that satisfaction and happiness you looked and hoped for it a sinfull course. It is a dangerous way;
You will find your selves bereft, and disappointed in that satisfaction and happiness you looked and hoped for it a sinful course. It is a dangerous Way;
pn22 vmb vvi po22 n2 vvn, cc vvn p-acp d n1 cc n1 pn22 vvd cc vvn p-acp pn31 dt j n1. pn31 vbz dt j n1;
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there ar• … unseen snares in it, and you will receive secret, bu• … deep and mortal wounds, which are beyond the ar• … of man to cure:
there ar• … unseen snares in it, and you will receive secret, bu• … deep and Mortal wounds, which Are beyond the ar• … of man to cure:
a-acp n1 … j-vvn-u n2 p-acp pn31, cc pn22 vmb vvi j-jn, n1 … av-jn cc j-jn n2, r-crq vbr p-acp dt n1 … pp-f n1 pc-acp vvi:
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It is the way which leadeth to destruction, Matth. 7. 14. It is the high road to Hell thither it will bring you:
It is the Way which leads to destruction, Matthew 7. 14. It is the high road to Hell thither it will bring you:
pn31 vbz dt n1 r-crq vvz p-acp n1, np1 crd crd pn31 vbz dt j n1 p-acp n1 av pn31 vmb vvi pn22:
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And if there be some sensual sweetness in the beginning of the way, think what bitterness there will be at the end thereof:
And if there be Some sensual sweetness in the beginning of the Way, think what bitterness there will be At the end thereof:
cc cs pc-acp vbb d j n1 p-acp dt n-vvg pp-f dt n1, vvb r-crq n1 a-acp vmb vbi p-acp dt n1 av:
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Think how terrible Death will be unto you, after a life of sin:
Think how terrible Death will be unto you, After a life of since:
vvb c-crq j n1 vmb vbi p-acp pn22, p-acp dt n1 pp-f n1:
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but think how dreadfull the punishment of Hell will be when you are let thorow the gate of death, into that place of extream and dreadfull torment.
but think how dreadful the punishment of Hell will be when you Are let thorough the gate of death, into that place of extreme and dreadful torment.
cc-acp vvb c-crq j dt n1 pp-f n1 vmb vbi c-crq pn22 vbr vvn p-acp dt n1 pp-f n1, p-acp d n1 pp-f j-jn cc j n1.
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There is another way, namely the path of Righteousness, the way of Holiness, which is narrow and hath a strait gate;
There is Another Way, namely the path of Righteousness, the Way of Holiness, which is narrow and hath a strait gate;
pc-acp vbz j-jn n1, av dt n1 pp-f n1, dt n1 pp-f n1, r-crq vbz j cc vhz dt j n1;
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which you must go thorow, if you would get into it, namely the gate of Regeneration.
which you must go thorough, if you would get into it, namely the gate of Regeneration.
r-crq pn22 vmb vvi p-acp, cs pn22 vmd vvi p-acp pn31, av dt n1 pp-f n1.
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It is a way that is difficult to finde, tedious and irksome at first;
It is a Way that is difficult to find, tedious and irksome At First;
pn31 vbz dt n1 cst vbz j pc-acp vvi, j cc j p-acp ord;
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it is a weeping and sorrowfull way at the entrance, few there be that finde it;
it is a weeping and sorrowful Way At the Entrance, few there be that find it;
pn31 vbz dt j-vvg cc j n1 p-acp dt n1, d pc-acp vbi cst vvb pn31;
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most are discouraged by the narrowness and difficulty of it, from putting their feet into it:
most Are discouraged by the narrowness and difficulty of it, from putting their feet into it:
ds vbr vvn p-acp dt n1 cc n1 pp-f pn31, p-acp vvg po32 n2 p-acp pn31:
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But it is the way of Life, it is the way to the Kingdom, it is the way of Peace, it is the way of God, it is the way to Heaven.
But it is the Way of Life, it is the Way to the Kingdom, it is the Way of Peace, it is the Way of God, it is the Way to Heaven.
cc-acp pn31 vbz dt n1 pp-f n1, pn31 vbz dt n1 p-acp dt n1, pn31 vbz dt n1 pp-f n1, pn31 vbz dt n1 pp-f np1, pn31 vbz dt n1 p-acp n1.
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The difficulty is chiefly at the first;
The difficulty is chiefly At the First;
dt n1 vbz av-jn p-acp dt ord;
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the sorrows are mostly in the pangs of the New Birth, in conflicting for passage thorow the strait gate;
the sorrows Are mostly in the pangs of the New Birth, in conflicting for passage thorough the strait gate;
dt n2 vbr j p-acp dt n2 pp-f dt j n1, p-acp j-vvg p-acp n1 p-acp dt j n1;
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weepin• …, may endure for a night, but joy cometh in the morning:
weepin• …, may endure for a night, but joy comes in the morning:
n1 …, vmb vvi p-acp dt n1, cc-acp n1 vvz p-acp dt n1:
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Trouble may be your companion for a while, but peace and sweetness succeed in its room.
Trouble may be your Companion for a while, but peace and sweetness succeed in its room.
vvb vmb vbi po22 n1 p-acp dt n1, cc-acp n1 cc n1 vvi p-acp po31 n1.
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If you walk steadily, you will finde it to be a way of such pleasure and delight,
If you walk steadily, you will find it to be a Way of such pleasure and delight,
cs pn22 vvb av-j, pn22 vmb vvi pn31 pc-acp vbi dt n1 pp-f d n1 cc n1,
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as you never did finde or can finde in the way of sin:
as you never did find or can find in the Way of since:
c-acp pn22 av-x vdd vvi cc vmb vvi p-acp dt n1 pp-f n1:
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And if there should be clouds and rain, and stormy windes of trouble and temptation in the Journey,
And if there should be Clouds and rain, and stormy winds of trouble and temptation in the Journey,
cc cs a-acp vmd vbi n2 cc n1, cc j n2 pp-f n1 cc n1 p-acp dt n1,
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yet the latter end will be Peace;
yet the latter end will be Peace;
av dt d n1 vmb vbi n1;
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be sure there will be rest and happiness in the Kingdom into which death will convey your Souls after they are seperated from your Bodies;
be sure there will be rest and happiness in the Kingdom into which death will convey your Souls After they Are separated from your Bodies;
vbb j pc-acp vmb vbi n1 cc n1 p-acp dt n1 p-acp r-crq n1 vmb vvi po22 n2 c-acp pns32 vbr vvn p-acp po22 n2;
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there you will finde fullness of joy, and pleasure for evermore. So that you have here Life and Death set before you; Heaven and Hell; eternal Happiness and eternal Misery:
there you will find fullness of joy, and pleasure for evermore. So that you have Here Life and Death Set before you; Heaven and Hell; Eternal Happiness and Eternal Misery:
a-acp pn22 vmb vvi n1 pp-f n1, cc n1 p-acp av. av cst pn22 vhb av n1 cc n1 vvn p-acp pn22; n1 cc n1; j n1 cc j n1:
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the latter at the end of the way of sin, and the former at the end of the way of Holiness.
the latter At the end of the Way of since, and the former At the end of the Way of Holiness.
dt d p-acp dt n1 pp-f dt n1 pp-f n1, cc dt j p-acp dt n1 pp-f dt n1 pp-f n1.
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And which will you choose? if you will run with the wicked in the same excess of riot,
And which will you choose? if you will run with the wicked in the same excess of riot,
cc r-crq vmb pn22 vvi? cs pn22 vmb vvi p-acp dt j p-acp dt d n1 pp-f n1,
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if you will follow the multitude to do evil, if you will walk according to the course of the world, fulfilling the desires of your flesh,
if you will follow the multitude to do evil, if you will walk according to the course of the world, fulfilling the Desires of your Flesh,
cs pn22 vmb vvi dt n1 pc-acp vdi j-jn, cs pn22 vmb vvi vvg p-acp dt n1 pp-f dt n1, vvg dt n2 pp-f po22 n1,
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and make provision for the satisfaction of its lusts;
and make provision for the satisfaction of its Lustiest;
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you will be found at last in the number of the children of wrath, and the wrath of God will certainly come upon all such Children of disobedience:
you will be found At last in the number of the children of wrath, and the wrath of God will Certainly come upon all such Children of disobedience:
pn22 vmb vbi vvn p-acp ord p-acp dt n1 pp-f dt n2 pp-f n1, cc dt n1 pp-f np1 vmb av-j vvi p-acp d d n2 pp-f n1:
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If you will live after the flesh, you shall die, you shall not escape the stroke of eternal death, you cannot avoid the damnation of Hell.
If you will live After the Flesh, you shall die, you shall not escape the stroke of Eternal death, you cannot avoid the damnation of Hell.
cs pn22 vmb vvi p-acp dt n1, pn22 vmb vvi, pn22 vmb xx vvi dt n1 pp-f j n1, pn22 vmbx vvi dt n1 pp-f n1.
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But if you will turn your feet into the narrow path, and walk in the way of Obedience, which is the beginning of wisdom,
But if you will turn your feet into the narrow path, and walk in the Way of obedience, which is the beginning of Wisdom,
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if you will seek first the Kingdom of God, and his righteousness;
if you will seek First the Kingdom of God, and his righteousness;
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you have a promise that God will provide for you whatever is needfull for you of temporal things,
you have a promise that God will provide for you whatever is needful for you of temporal things,
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and in the end he will give you the Eternal Inheritance.
and in the end he will give you the Eternal Inheritance.
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Let me press upon you, dear young Men, the advice of the Text, to seek first the Kingdom and righteousness of God, seek the Kingdom of God as the end, and seek the Righteousness of God as the way and means.
Let me press upon you, dear young Men, the Advice of the Text, to seek First the Kingdom and righteousness of God, seek the Kingdom of God as the end, and seek the Righteousness of God as the Way and means.
vvb pno11 vvi p-acp pn22, j-jn j n2, dt n1 pp-f dt n1, p-acp vvi ord dt n1 cc n1 pp-f np1, vvb dt n1 pp-f np1 p-acp dt n1, cc vvi dt n1 pp-f np1 p-acp dt n1 cc n2.
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SECT. IV. I. FIrst seek the Kingdom of God.
SECT. IV. I. First seek the Kingdom of God.
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Here is a Kingdom proffered to you, not an Earthly Kingdom, but the Kingdom of Heaven:
Here is a Kingdom proffered to you, not an Earthly Kingdom, but the Kingdom of Heaven:
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here is a Crown set before you, not a Crown of Gold, but that which is infinitely more precious, a Crown of Glory:
Here is a Crown Set before you, not a Crown of Gold, but that which is infinitely more precious, a Crown of Glory:
av vbz dt n1 vvn p-acp pn22, xx dt n1 pp-f n1, cc-acp cst r-crq vbz av-j av-dc j, dt n1 pp-f n1:
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As mean as you are, you may be all Princes, Sons and Heirs of the King of Heaven,
As mean as you Are, you may be all Princes, Sons and Heirs of the King of Heaven,
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if you will look and seek after it. Some Youths have aspiring mindes;
if you will look and seek After it. some Youths have aspiring minds;
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like the Eagles they sore aloft, and would set their nests among the starrs, as Obad. 4. you cannot aspire to a greater dignity,
like the Eagles they soar aloft, and would Set their nests among the Stars, as Obadiah 4. you cannot aspire to a greater dignity,
av-j dt n2 pns32 av-j av, cc vmd vvi po32 n2 p-acp dt n2, c-acp np1 crd pn22 vmbx vvi p-acp dt jc n1,
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than to get a title to the Kingdom of God;
than to get a title to the Kingdom of God;
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here you may mount as high as you will in your aim without sin, and attain an eternal Habitation,
Here you may mount as high as you will in your aim without since, and attain an Eternal Habitation,
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and Mansion above the Stars, even in the Palace of Heaven.
and Mansion above the Stars, even in the Palace of Heaven.
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Some young men have covetous desires after the World, and they will spare no labour in seeking after earthly riches, and an Inheritance here below:
some young men have covetous Desires After the World, and they will spare no labour in seeking After earthly riches, and an Inheritance Here below:
d j n2 vhb j n2 p-acp dt n1, cc pns32 vmb vvi dx n1 p-acp vvg p-acp j n2, cc dt n1 av a-acp:
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Let me entreat you to covet earnestly the b• … st riches;
Let me entreat you to covet earnestly the b• … Saint riches;
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do not endeavour so much to hoard up riches, as to lay up treas• … res, I mean treasures in Heaven, which neither mo• … nor rust can corrupt,
do not endeavour so much to hoard up riches, as to lay up treas• … Rest, I mean treasures in Heaven, which neither mo• … nor rust can corrupt,
vdb xx vvi av av-d pc-acp vvi a-acp n2, c-acp pc-acp vvi a-acp n1 … fw-la, pns11 vvb n2 p-acp n1, r-crq dx n1 … ccx n1 vmb vvi,
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nor thieves break thorow and steal, Mat. 6. 20. Get a title to the Inheritance which is incorruptible and undefiled,nor thieves break thorough and steal, Mathew 6. 20. Get a title to the Inheritance which is incorruptible and undefiled,
ccx n2 vvb j cc vvi, np1 crd crd vvb dt n1 p-acp dt n1 r-crq vbz j cc j,
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and sadeth not away, which Jesus Christ hath purchased and prepared.
and sadeth not away, which jesus christ hath purchased and prepared.
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Some young men addict themselves to the pleasures of the flesh, they are very jovial and frolick in their youth, walking in the wayes of their heart,
some young men addict themselves to the pleasures of the Flesh, they Are very jovial and frolic in their youth, walking in the ways of their heart,
d j n2 vvi px32 p-acp dt n2 pp-f dt n1, pns32 vbr av j cc j-jn p-acp po32 n1, vvg p-acp dt n2 pp-f po32 n1,
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and in the sight of their eyes, and very desirous of carnal delights, and sensual satisfactions;
and in the sighed of their eyes, and very desirous of carnal delights, and sensual satisfactions;
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here are delights and pleasures before you of a higher and purer nature, more reall and substantial, more durable and lasting.
Here Are delights and pleasures before you of a higher and Purer nature, more real and substantial, more durable and lasting.
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The way• … s of God are wayes of pleasantness:
The way• … s of God Are ways of pleasantness:
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But Oh what Joyes are there laid up in store, what delights are there in Heaven, in the immediate vision and full fruition of God the chief good O seek the Kingdom of God, where there are full and everlasting pleasures.
But O what Joys Are there laid up in store, what delights Are there in Heaven, in the immediate vision and full fruition of God the chief good O seek the Kingdom of God, where there Are full and everlasting pleasures.
cc-acp uh q-crq n2 vbr a-acp vvn a-acp p-acp n1, r-crq n2 vbr a-acp p-acp n1, p-acp dt j n1 cc j n1 pp-f np1 dt j-jn j fw-fr vvi dt n1 pp-f np1, c-crq pc-acp vbr j cc j n2.
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And if you would get a title to this Kingdom of God, and at length possession of it, you must,
And if you would get a title to this Kingdom of God, and At length possession of it, you must,
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1. Study the vanity and emptiness of all things here below;
1. Study the vanity and emptiness of all things Here below;
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hearken to Reason, which will tell you so, because these things are unsuitable, unproportionable, uncertain, of a fading and perishing nature.
harken to Reason, which will tell you so, Because these things Are unsuitable, unproportionable, uncertain, of a fading and perishing nature.
vvb p-acp n1, r-crq vmb vvi pn22 av, c-acp d n2 vbr j, j, j, pp-f dt j-vvg cc vvg n1.
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Believe the report of the Word concerning the World and all things therein:
Believe the report of the Word Concerning the World and all things therein:
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Vanity of vanities saith the Preacher, all is vanity, Eccl. 1. 1. read that book throughout.Vanity of vanities Says the Preacher, all is vanity, Ecclesiastes 1. 1. read that book throughout.
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Take the experience of others, who have tryed the world, and after the fullest and most desireable enjoyment of these things, have come off with dissatisfaction.
Take the experience of Others, who have tried the world, and After the Fullest and most desirable enjoyment of these things, have come off with dissatisfaction.
vvb dt n1 pp-f n2-jn, r-crq vhb vvn dt n1, cc p-acp dt js cc av-ds j n1 pp-f d n2, vhb vvn a-acp p-acp n1.
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Think how dangerous it will be for you to try:
Think how dangerous it will be for you to try:
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Let the Rocks which others have split themselves upon, be a warning to you to steer your course another way.
Let the Rocks which Others have split themselves upon, be a warning to you to steer your course Another Way.
vvb dt n2 r-crq n2-jn vhb vvn px32 p-acp, vbb dt n1 p-acp pn22 pc-acp vvi po22 n1 j-jn n1.
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Never look for, never seek happiness in the World; believe me, it is not there to be found.
Never look for, never seek happiness in the World; believe me, it is not there to be found.
av-x vvb p-acp, av-x vvb n1 p-acp dt n1; vvb pno11, pn31 vbz xx a-acp pc-acp vbi vvn.
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And therefore do not lay up your treasure on Earth. 2. Look into the Word, where life and immortality is brought to light;
And Therefore do not lay up your treasure on Earth. 2. Look into the Word, where life and immortality is brought to Light;
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where the glory and happiness of Heaven, and the things which God hath there prepared for them that love him, are in some measure revealed.
where the glory and happiness of Heaven, and the things which God hath there prepared for them that love him, Are in Some measure revealed.
c-crq dt n1 cc n1 pp-f n1, cc dt n2 r-crq np1 vhz a-acp vvn p-acp pno32 cst vvb pno31, vbr p-acp d n1 vvn.
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Look into the Gospel, which like a Prospective-glass will give you some view of the glory which is above;
Look into the Gospel, which like a Prospective-glass will give you Some view of the glory which is above;
n1 p-acp dt n1, r-crq av-j dt n1 vmb vvi pn22 d n1 pp-f dt n1 r-crq vbz a-acp;
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there you may perceive that Heaven is a place of rest, of peace, of light, of joy, of perfect and eternal happiness.
there you may perceive that Heaven is a place of rest, of peace, of Light, of joy, of perfect and Eternal happiness.
a-acp pn22 vmb vvi d n1 vbz dt n1 pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f j cc j n1.
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By the Word you may understand what happiness is prepared for the Body, how gloriously that will shine,
By the Word you may understand what happiness is prepared for the Body, how gloriously that will shine,
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even like the Sun, and be made like Christs most beautifull and glorious body at the Resurrection:
even like the Sun, and be made like Christ most beautiful and glorious body At the Resurrection:
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There you may understand what glory will be put upon the Soul, what shining garments of Holiness it will be cloathed withall,
There you may understand what glory will be put upon the Soul, what shining garments of Holiness it will be clothed withal,
a-acp pn22 vmb vvi r-crq n1 vmb vbi vvn p-acp dt n1, r-crq vvg n2 pp-f n1 pn31 vmb vbi vvn av,
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and what Joyes of the Master it will be filled with. 3. Compare Earth and Heaven together in the ballance, and see which doth outweigh;
and what Joys of the Master it will be filled with. 3. Compare Earth and Heaven together in the balance, and see which does outweigh;
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whether the exceeding and eternal weight of glory be not more ponderous, than all the glory and happiness which the world can give, which indeed is not so much as the dust of the ballance to compare with it.
whither the exceeding and Eternal weight of glory be not more ponderous, than all the glory and happiness which the world can give, which indeed is not so much as the dust of the balance to compare with it.
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And having made diligent enquiry and seriously considered and compared both these, then make your choice;
And having made diligent enquiry and seriously considered and compared both these, then make your choice;
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the time of your Youth is the choosing time;
the time of your Youth is the choosing time;
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renoun• … e the World, and make choice of this Kingdom of God for your portion and Inheritance;
renoun• … e the World, and make choice of this Kingdom of God for your portion and Inheritance;
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and be • … o tented to stay for your chief happiness till you come forth of the World:
and be • … oh tented to stay for your chief happiness till you come forth of the World:
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take not that for your portion which will so soon be spent;
take not that for your portion which will so soon be spent;
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but choose that which will be both satisfying and everlasting, though you stay some time before you come to the full possession of it.
but choose that which will be both satisfying and everlasting, though you stay Some time before you come to the full possession of it.
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4. Apply the Promises of Eternal Life, 1 Joh. 2. 24. This is the promise which he hath promised, even eternal life.
4. Apply the Promises of Eternal Life, 1 John 2. 24. This is the promise which he hath promised, even Eternal life.
crd np1 dt vvz pp-f j n1, crd np1 crd crd d vbz dt n1 r-crq pns31 vhz vvn, av j n1.
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Titus 1. 2. In hope of eternal life, which God that cannot lye, hath promised:
Titus 1. 2. In hope of Eternal life, which God that cannot lie, hath promised:
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Build upon these and the like Promises, they are a firm footing and ground for Faith, which will not fail.
Built upon these and the like Promises, they Are a firm footing and ground for Faith, which will not fail.
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5. Apply your selves unto Jesus Christ, in whom all the Promises are yea and amen, who hath purchased this Kingdom,
5. Apply your selves unto jesus christ, in whom all the Promises Are yea and Amen, who hath purchased this Kingdom,
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and hath taken possession of it, and alone can give you title and admission.
and hath taken possession of it, and alone can give you title and admission.
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6. Be earnest for this at the Throne of Grace, that whatever God giv• … s, he would not deny you his Kingdom, that he would not put you off with the world for your portion, that you may not have your good things only in this life;
6. Be earnest for this At the Throne of Grace, that whatever God giv• … s, he would not deny you his Kingdom, that he would not put you off with the world for your portion, that you may not have your good things only in this life;
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urge the promises of eternal life, thew him his hand-writing, plead the merit and mediation of his Son;
urge the promises of Eternal life, thew him his handwriting, plead the merit and mediation of his Son;
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resolve to take no denyal, press in at the door, strive to get in at the strait gate;
resolve to take no denial, press in At the door, strive to get in At the strait gate;
vvb pc-acp vvi dx n1, vvb p-acp p-acp dt n1, vvb pc-acp vvi p-acp p-acp dt j n1;
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endeavour to take Heaven by violence; of which more by and by.
endeavour to take Heaven by violence; of which more by and by.
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7. Get those qualifications which are needfull to fit you for this Kingdom, which are included in this Word Righteousness: And that is the second thing I would press you unto.
7. Get those qualifications which Are needful to fit you for this Kingdom, which Are included in this Word Righteousness: And that is the second thing I would press you unto.
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II. If you would seek Gods Kingdom, so as to obtain, you must also seek Gods Right• … ousness. Seek imputed righteousness;
II If you would seek God's Kingdom, so as to obtain, you must also seek God's Right• … ousness. Seek imputed righteousness;
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the guilt of sin must be removed before it is possible for any to have admission into the Kingdom of God.
the guilt of since must be removed before it is possible for any to have admission into the Kingdom of God.
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You all are guilty of sin, God is offended, his Justice must be satisfied, you are insufficient, being finite;
You all Are guilty of since, God is offended, his justice must be satisfied, you Are insufficient, being finite;
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Christ hath made it in your stead, his righteousness is perfect, there must be an imputation hereof unto you,
christ hath made it in your stead, his righteousness is perfect, there must be an imputation hereof unto you,
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if you would obtain remission of sins, and an inheritance among the people of God. Your salvation doth depend upon your application of Christs righteousness;
if you would obtain remission of Sins, and an inheritance among the people of God. Your salvation does depend upon your application of Christ righteousness;
cs pn22 vmd vvi n1 pp-f n2, cc dt n1 p-acp dt n1 pp-f np1. po22 n1 vdz vvi p-acp po22 n1 pp-f npg1 n1;
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study your need, get conviction of sin, consider your danger whiles• … under guilt, understand the intent of Christs sufferings, acquaint your self with the tenour of the Covenant of Grace.
study your need, get conviction of since, Consider your danger whiles• … under guilt, understand the intent of Christ sufferings, acquaint your self with the tenor of the Covenant of Grace.
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And. C• … rist being held forth to you, lay hold on him by faith, his righteousness being intended for you,
And. C• … rist being held forth to you, lay hold on him by faith, his righteousness being intended for you,
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and proffered unto you, make application of it;
and proffered unto you, make application of it;
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cloathe your selves with it by faith, and therein appear with confidence before God, pleading for pardon and acceptation. 2. Seek imparted righteousness:
cloth your selves with it by faith, and therein appear with confidence before God, pleading for pardon and acceptation. 2. Seek imparted righteousness:
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Imputed righteousness is necessary to entitle you to Gods Kingdom, imparted righteousness is necessary to qualifie and prepare you for Gods Kingdom.
Imputed righteousness is necessary to entitle you to God's Kingdom, imparted righteousness is necessary to qualify and prepare you for God's Kingdom.
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This righteousness here is imperfect, and cannot be the causa regnandi, the cause of reigning, yet it is via ad regnum, the way to the Kingdom.
This righteousness Here is imperfect, and cannot be the causa regnandi, the cause of reigning, yet it is via ad Kingdom, the Way to the Kingdom.
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This righteousness is begun in Regeneration, and further increased in Sanctification, as hath been said.
This righteousness is begun in Regeneration, and further increased in Sanctification, as hath been said.
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1. You must be regenerate, born again, if ever you would see the Kingdom of God, John 3. 3. Old things must pass away,
1. You must be regenerate, born again, if ever you would see the Kingdom of God, John 3. 3. Old things must pass away,
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and all things must become new, 2 Cor. 5. 17. As a man must be born before he can possess an Earthly Inheritance,
and all things must become new, 2 Cor. 5. 17. As a man must be born before he can possess an Earthly Inheritance,
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so a man must be new-born before he can possess the Heavenly Inheritance. First you must be Children before you can be Heirs of God;
so a man must be newborn before he can possess the Heavenly Inheritance. First you must be Children before you can be Heirs of God;
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you must be Children by adoption, and you must be Children by regeneration. Labour then after a gracious change in your heart, see your need of it, apply your selves to God for it;
you must be Children by adoption, and you must be Children by regeneration. Labour then After a gracious change in your heart, see your need of it, apply your selves to God for it;
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beg earnestly that he would by his Spirit be pleased to effect it;
beg earnestly that he would by his Spirit be pleased to Effect it;
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put your selves under the influence of the Word, be ready to yield to the movings and strivings of the Spirit.
put your selves under the influence of the Word, be ready to yield to the movings and strivings of the Spirit.
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2. Having shot the Gulph, passed thorow the strait gate of Regeneration, and obtained the beginning of the work of grace, you must endeavour after Sanctification, that you may grow up in holiness.
2. Having shot the Gulf, passed thorough the strait gate of Regeneration, and obtained the beginning of the work of grace, you must endeavour After Sanctification, that you may grow up in holiness.
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You must by the Spirit mortifie the deeds of the body, and cleanse your selves from all filthiness both of flesh and spirit, perfecting holiness in the fear of God;
You must by the Spirit mortify the Deeds of the body, and cleanse your selves from all filthiness both of Flesh and Spirit, perfecting holiness in the Fear of God;
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and hereby you will be made meet to be made partakers of the Inheritance of the Saints in light;
and hereby you will be made meet to be made partakers of the Inheritance of the Saints in Light;
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and an entrance will be administred unto you most assuredly into the Kingdom of God, 1 Cor. 7. 1. Col. 1. 12. 2 Pet. 1. 11.
and an Entrance will be administered unto you most assuredly into the Kingdom of God, 1 Cor. 7. 1. Col. 1. 12. 2 Pet. 1. 11.
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SECT. V. HAving thus given you advice as to the thing, to seek the Kingdom and righteousness of God, I shall now further advise and exhort you to seek First this Kingdom and Righteousness.
SECT. V. HAving thus given you Advice as to the thing, to seek the Kingdom and righteousness of God, I shall now further Advice and exhort you to seek First this Kingdom and Righteousness.
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1. Seek First, that is, Timely, and before other things. 2. Seek First, that is, Chiefly, and above other things.
1. Seek First, that is, Timely, and before other things. 2. Seek First, that is, Chiefly, and above other things.
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1. Seek First the Kingdom and Righteousness of God, that is Timely and before other things.
1. Seek First the Kingdom and Righteousness of God, that is Timely and before other things.
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Do it now in the time of your Youth, in the Morning of your Life, so soon as Reason doth begin to d• … wn.
Do it now in the time of your Youth, in the Morning of your Life, so soon as Reason does begin to d• … wn.
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Here I shall give you three motives to stirre you up to do this in the time of your Youth.
Here I shall give you three motives to stir you up to do this in the time of your Youth.
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Consider that the time of Youth is 1. The most Acceptable time. 2. The most Seasonable time. 3. The most Safe time.
Consider that the time of Youth is 1. The most Acceptable time. 2. The most Seasonable time. 3. The most Safe time.
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1. The time of Youth is the most acceptable time, 2 Cor. 6. 2. The Apostle speaketh of the day of the Gospel,
1. The time of Youth is the most acceptable time, 2 Cor. 6. 2. The Apostle speaks of the day of the Gospel,
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and I may speak it of the day of Youth: Behold now is the acceptable time, behold, now is the day of salvation.
and I may speak it of the day of Youth: Behold now is the acceptable time, behold, now is the day of salvation.
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Any part of the day may be acceptable; be sure the beginning of the day is most acceptable.
Any part of the day may be acceptable; be sure the beginning of the day is most acceptable.
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God is best pleased with young ones who seek the things which belong to his Kingdom, and their salvation;
God is best pleased with young ones who seek the things which belong to his Kingdom, and their salvation;
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that dedicate themselves to his service betimes, before Sathan and the World have ravished their Virgin-affections.
that dedicate themselves to his service betimes, before Sathan and the World have ravished their Virgin-affections.
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Under the Law God required the First-fruits and First-born for Sacrifice, and under the Gospel God requireth the first-fruits and first-born of our time, and thoughts, and affections:
Under the Law God required the Firstfruits and Firstborn for Sacrifice, and under the Gospel God requires the Firstfruits and firstborn of our time, and thoughts, and affections:
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The first-fruits under the Law were to be mingled with Oyl and Frankincense, which gave forth a sweet savour, Lev. 2. 15. when you devote the first of your time,
The Firstfruits under the Law were to be mingled with Oil and Frankincense, which gave forth a sweet savour, Lev. 2. 15. when you devote the First of your time,
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and parts, and strength to God, this is a sweet savour to him.
and parts, and strength to God, this is a sweet savour to him.
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God taketh especial notice of, and is exceedingly pleased with ea ly seekers, and timely services.
God Takes especial notice of, and is exceedingly pleased with ea lie seekers, and timely services.
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Jer. 2. 2. I remember the kindness of thy youth, and the love of thy espousals; Jer. 2. 2. I Remember the kindness of thy youth, and the love of thy espousals;
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and Cant. 6. 11. we read of Christ, going down into the garden of the Church, to see if the Pomegranates budded;
and Cant 6. 11. we read of christ, going down into the garden of the Church, to see if the Pomegranates budded;
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the buddings and blossoms of Youth are sweet and pleasing to Chr• … st: the youngest Disciple was Christs beloved Disciple.
the buddings and blossoms of Youth Are sweet and pleasing to Chr• … Saint: the youngest Disciple was Christ Beloved Disciple.
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It is recorded for the commendation of Josiah, that he did that which was right in the sight of God when he was but eight years old, 1 King. 22. 1. and of Timothy, that from a Childe he had known the Holy Scriptures, whereby he became wise unto salvation, 2 Tim. 3. 15. None are like to bring so much glory to God,
It is recorded for the commendation of Josiah, that he did that which was right in the sighed of God when he was but eight Years old, 1 King. 22. 1. and of Timothy, that from a Child he had known the Holy Scriptures, whereby he became wise unto salvation, 2 Tim. 3. 15. None Are like to bring so much glory to God,
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as those that s• … ek his Kingdom and Righteousness in their youth; and therefore this time is the most acceptable time.
as those that s• … eke his Kingdom and Righteousness in their youth; and Therefore this time is the most acceptable time.
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1. The grace of young persons is most conspicuous;
1. The grace of young Persons is most conspicuous;
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it is like the Morning-blush, like the first opening of the Rose, like a Diamond set in a Ring of gold;
it is like the Morning-blush, like the First opening of the Rose, like a Diamond Set in a Ring of gold;
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early grace hath a sweet fragrancy, and glorious lustre in it:
early grace hath a sweet fragrancy, and glorious lustre in it:
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The beauty of it doth then most shine, and the power of it doth then most appear,
The beauty of it does then most shine, and the power of it does then most appear,
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when young ones do deny themselves, and take up the Cross, and bear the yoak in their youth;
when young ones do deny themselves, and take up the Cross, and bear the yoke in their youth;
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when young ones do deafen their ears against all enticements unto pleasing sins, and break thorow the temptatious they meet withall,
when young ones do deafen their ears against all enticements unto pleasing Sins, and break thorough the temptatious they meet withal,
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and with full purpose of heart stick close unto God. This doth shew the power of grace, and tendeth much to Gods glory.
and with full purpose of heart stick close unto God. This does show the power of grace, and tendeth much to God's glory.
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2. The time of young ones is longest which they have to glorifie God;
2. The time of young ones is longest which they have to Glorify God;
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when they seek and serve God betimes, they may not only escape many pollutions in the World wherewith other youths are defiled, to the dishonour of God,
when they seek and serve God betimes, they may not only escape many pollutions in the World wherewith other youths Are defiled, to the dishonour of God,
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and the wounding of their own Consciences; but they may bring much glory to God in their generations.
and the wounding of their own Consciences; but they may bring much glory to God in their generations.
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God hath work enough to employ them in (all tending to his glory and their good) thorowout the whole day of their lives,
God hath work enough to employ them in (all tending to his glory and their good) throughout the Whole day of their lives,
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though they should begin in the Morning so soon as they can see, and work a whole and long Summers day,
though they should begin in the Morning so soon as they can see, and work a Whole and long Summer's day,
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untill the night and darkness of old decrepid years. I might instance in some of the works they are to be employed in;
until the night and darkness of old decrepit Years. I might instance in Some of the works they Are to be employed in;
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they have a pardon to sue out, evidences to clear, corruptions to mortifie, graces to get and improve, a treasure to lay up, temptations to resist, relations to fill;
they have a pardon to sue out, evidences to clear, corruptions to mortify, graces to get and improve, a treasure to lay up, temptations to resist, relations to fill;
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so many duties to perform to God, to Man: They may finde more work than time;
so many duties to perform to God, to Man: They may find more work than time;
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Eternity-work is begun in this life.
Eternity-work is begun in this life.
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Now look, as a Master who driveth a great trade, is best pleased with those servants who rise most early,
Now look, as a Master who drives a great trade, is best pleased with those Servants who rise most early,
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and are most diligent in his business;
and Are most diligent in his business;
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so God who hath so much work for his people, is best pleased with young persons, who seek him early and diligently.
so God who hath so much work for his people, is best pleased with young Persons, who seek him early and diligently.
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3. The Strength of young persons to serve God with, is the greatest. 1 Joh. 2. 14. I have written unto you young men, because you are strong.
3. The Strength of young Persons to serve God with, is the greatest. 1 John 2. 14. I have written unto you young men, Because you Are strong.
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Marvellous is the strength and power of grace in some young ones, who have been sanctified betimes, whereby they have been enabled to do him some notable service in the world.
Marvellous is the strength and power of grace in Some young ones, who have been sanctified betimes, whereby they have been enabled to do him Some notable service in the world.
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In youth, as the Body is most strong and active, so the Soul is most vigorous and lively,
In youth, as the Body is most strong and active, so the Soul is most vigorous and lively,
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and ther• … fore most fit to be employed by the Lord.
and ther• … before most fit to be employed by the Lord.
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Se• … k then Gods Kingdom and Righteousness in the time of Youth, because this is the most acceptable time, God is best pleased therewith.
Se• … k then God's Kingdom and Righteousness in the time of Youth, Because this is the most acceptable time, God is best pleased therewith.
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2. The time of youth is the most seasonable time. There is a time for all things, saith Solomon, Eccl. 5. 1. The time of youth is the most s• … asonable time to seek the Kingdom of God.
2. The time of youth is the most seasonable time. There is a time for all things, Says Solomon, Ecclesiastes 5. 1. The time of youth is the most s• … asonable time to seek the Kingdom of God.
crd dt n1 pp-f n1 vbz dt av-ds j n1. pc-acp vbz dt n1 p-acp d n2, vvz np1, np1 crd crd dt n1 pp-f n1 vbz dt av-ds n1 … j-u n1 pc-acp vvi dt n1 pp-f np1.
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There are four things requisite in seeking Gods Kingdom to all such as would obtain it. 1. The Breaking of the heart for sin.
There Are four things requisite in seeking God's Kingdom to all such as would obtain it. 1. The Breaking of the heart for since.
pc-acp vbr crd n2 j p-acp vvg npg1 n1 p-acp d d c-acp vmd vvi pn31. crd dt vvg pp-f dt n1 p-acp n1.
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2. The Breaking of the heart from sin. 3. The Opening of the heart to Christ.
2. The Breaking of the heart from since. 3. The Opening of the heart to christ.
crd dt vvg pp-f dt n1 p-acp n1. crd dt vvg pp-f dt n1 p-acp np1.
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4. The Furnishing of the heart with Grace. The time of Youth is most seasonable for all.
4. The Furnishing of the heart with Grace. The time of Youth is most seasonable for all.
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1. You must get your heart broken for sin, if ever you would enter into the Kingdom of Heaven;
1. You must get your heart broken for since, if ever you would enter into the Kingdom of Heaven;
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you must mourn for sin here, or weep for sin for ever; you must sowe in tears, if you would reap in joy.
you must mourn for since Here, or weep for since for ever; you must sow in tears, if you would reap in joy.
pn22 vmb vvi p-acp n1 av, cc vvi p-acp n1 c-acp av; pn22 vmb vvi p-acp n2, cs pn22 vmd vvi p-acp n1.
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The time of youth is most seasonable for this; your sorrow is like to be loss heavy, and more kindly:
The time of youth is most seasonable for this; your sorrow is like to be loss heavy, and more kindly:
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The heart hath a natural hardness, but if it hath got a contracted hardness, it will with more difficulty be broken, if ever it be broken:
The heart hath a natural hardness, but if it hath god a contracted hardness, it will with more difficulty be broken, if ever it be broken:
dt n1 vhz dt j n1, cc-acp cs pn31 vhz vvn dt j-vvn n1, pn31 vmb p-acp dc n1 vbi vvn, cs av pn31 vbb vvn:
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Custom in sin will take away sense of sin;
Custom in since will take away sense of since;
n1 p-acp n1 vmb vvi av n1 pp-f n1;
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and if you continue in the practice of sin, you will feel a senselesness and stupidity grow upon your spirit;
and if you continue in the practice of since, you will feel a senselessness and stupidity grow upon your Spirit;
cc cs pn22 vvb p-acp dt n1 pp-f n1, pn22 vmb vvi dt n1 cc n1 vvb p-acp po22 n1;
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and Conscience more tender and timorous at first, by degrees will grow feared as with a hot Iron, and be past feeling.
and Conscience more tender and timorous At First, by Degrees will grow feared as with a hight Iron, and be past feeling.
cc n1 av-dc j cc j p-acp ord, p-acp n2 vmb vvi vvn a-acp p-acp dt j n1, cc vbi j n-vvg.
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Bring your hearts therefore now under the hammer of the Word, that they may be broken;
Bring your hearts Therefore now under the hammer of the Word, that they may be broken;
vvb po22 n2 av av p-acp dt n1 pp-f dt n1, cst pns32 vmb vbi vvn;
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the longer you deferre, the harder you will finde it to repent.
the longer you defer, the harder you will find it to Repent.
dt jc pn22 vvi, dt jc pn22 vmb vvi pn31 pc-acp vvi.
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2. You must get your hearts broken from sin; you must turn from your evil wayes, otherwise iniquity will be your ruine.
2. You must get your hearts broken from since; you must turn from your evil ways, otherwise iniquity will be your ruin.
crd pn22 vmb vvi po22 n2 vvn p-acp n1; pn22 vmb vvi p-acp po22 j-jn n2, av n1 vmb vbi po22 n1.
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The longer you continue in sin, the harder it will be to leave sin; custom will be a second nature to you;
The longer you continue in since, the harder it will be to leave since; custom will be a second nature to you;
dt av-jc pn22 vvb p-acp n1, dt jc pn31 vmb vbi pc-acp vvi n1; n1 vmb vbi dt ord n1 p-acp pn22;
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the changing whereof will be like changing the skin of the Aethiopian, and taking away the spots of the Leopard.
the changing whereof will be like changing the skin of the aethiopian, and taking away the spots of the Leopard.
dt vvg c-crq vmb vbi av-j vvg dt n1 pp-f dt jp, cc vvg av dt n2 pp-f dt n1.
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When sin is rooted and riveted in you, if so be you should turn from it, it will be with unexpressible tearings, and divulsions of spirit.
When since is rooted and riveted in you, if so be you should turn from it, it will be with unexpressible tearings, and divulsions of Spirit.
c-crq n1 vbz vvn cc vvn p-acp pn22, cs av vbb pn22 vmd vvi p-acp pn31, pn31 vmb vbi p-acp j n2-vvg, cc n2 pp-f n1.
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It is a hard thing to irradicate old habits, which at first in the tender years may be done with more ease:
It is a hard thing to irradicate old habits, which At First in the tender Years may be done with more ease:
pn31 vbz dt j n1 pc-acp vvi j n2, r-crq p-acp ord p-acp dt j n2 vmb vbi vdn p-acp dc n1:
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Therefore, Dear young ones, labour to get sin rooted out of your hearts betimes. Get sin mortified before it hath got too much life and strength;
Therefore, Dear young ones, labour to get since rooted out of your hearts betimes. Get since mortified before it hath god too much life and strength;
av, j-jn j pi2, n1 pc-acp vvi n1 vvn av pp-f po22 n2 av. vvb n1 vvn p-acp pn31 vhz vvn av d n1 cc n1;
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oppose sin before it hath got too much head and power, which you may do with more facility and success.
oppose since before it hath god too much head and power, which you may do with more facility and success.
vvb n1 p-acp pn31 vhz vvn av d n1 cc n1, r-crq pn22 vmb vdi p-acp dc n1 cc n1.
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3. You must open your hearts and give entertainment unto Christ, if you ever expect to have the gate of Heaven opened unto you,
3. You must open your hearts and give entertainment unto christ, if you ever expect to have the gate of Heaven opened unto you,
crd pn22 vmb vvi po22 n2 cc vvb n1 p-acp np1, cs pn22 av vvi pc-acp vhi dt n1 pp-f n1 vvn p-acp pn22,
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and to be entertained by Christ in his Kingdom.
and to be entertained by christ in his Kingdom.
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Such as shut the door of their hearts against Christ when they are young, will finde (if Christ doth not withdraw,
Such as shut the door of their hearts against christ when they Are young, will find (if christ does not withdraw,
d c-acp vvd dt n1 pp-f po32 n2 p-acp np1 c-crq pns32 vbr j, vmb vvi (cs np1 vdz xx vvi,
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and leave knocking) that the door will be faster bolted and barred within against him;
and leave knocking) that the door will be faster bolted and barred within against him;
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the longer you hold it out, the more will Sathan strengthen the Fort against Christ,
the longer you hold it out, the more will Sathan strengthen the Fort against christ,
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and more easily beat off whatever assaults are made upon you by the Word and Spirit.
and more Easily beatrice off whatever assaults Are made upon you by the Word and Spirit.
cc av-dc av-j vvi a-acp r-crq n2 vbr vvn p-acp pn22 p-acp dt n1 cc n1.
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Christ will come in most willingly to them that open to him presently;
christ will come in most willingly to them that open to him presently;
np1 vmb vvi p-acp av-ds av-j p-acp pno32 cst vvb p-acp pno31 av-j;
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and the match will quickly be made up, if in youth you hearken to the motion.
and the match will quickly be made up, if in youth you harken to the motion.
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Let me beseech you, therefore, my dearly beloved young ones, to open the door to Christ without any further delay;
Let me beseech you, Therefore, my dearly Beloved young ones, to open the door to christ without any further Delay;
vvb pno11 vvi pn22, av, po11 av-jn j-vvn j pi2, pc-acp vvi dt n1 p-acp np1 p-acp d jc n1;
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by me he standeth now and knocketh for entertainment;
by me he Stands now and knocketh for entertainment;
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what answer shall I return, that you have harboured lusts there, where his lodging should be,
what answer shall I return, that you have Harboured Lustiest there, where his lodging should be,
r-crq n1 vmb pns11 vvi, cst pn22 vhb vvn n2 a-acp, c-crq po31 n1 vmd vbi,
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and would not part with them? that you put me off till a further day,
and would not part with them? that you put me off till a further day,
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untill you had a little longer tasted the sweets of sin:
until you had a little longer tasted the sweets of since:
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O take heed of such carriage of heart towards Christ, Qui non est hodie, cras minus aptus erit, if you be not willing to open to Christ now, you will be more unwilling to morrow: do it then presently;
Oh take heed of such carriage of heart towards christ, Qui non est hodie, cras minus Apt erit, if you be not willing to open to christ now, you will be more unwilling to morrow: do it then presently;
uh vvb n1 pp-f d n1 pp-f n1 p-acp np1, fw-fr fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la, cs pn22 vbb xx j pc-acp vvi p-acp np1 av, pn22 vmb vbi av-dc j p-acp n1: vdb pn31 av av-j;
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may I be instrumental to joyn the Lord Jesus Christ and you together in marriage; receive him into your hearts, and accept of him, to love, honour, and obey him,
may I be instrumental to join the Lord jesus christ and you together in marriage; receive him into your hearts, and accept of him, to love, honour, and obey him,
vmb pns11 vbi j pc-acp vvi dt n1 np1 np1 cc pn22 av p-acp n1; vvb pno31 p-acp po22 n2, cc vvi pp-f pno31, pc-acp vvi, n1, cc vvi pno31,
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and do it heartily and resolvedly, and he is yours.
and do it heartily and resolvedly, and he is yours.
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4. You must get your hearts furnished with grace, if ever you hope to share in the glory of Gods Kingdom.
4. You must get your hearts furnished with grace, if ever you hope to share in the glory of God's Kingdom.
crd pn22 vmb vvi po22 n2 vvn p-acp n1, cs av pn22 vvb pc-acp vvi p-acp dt n1 pp-f npg1 n1.
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Grace is glory in the seed, and glory is grace in the flower; grace is glory in the root, glory is grace in the fruit;
Grace is glory in the seed, and glory is grace in the flower; grace is glory in the root, glory is grace in the fruit;
n1 vbz n1 p-acp dt n1, cc n1 vbz n1 p-acp dt n1; n1 vbz n1 p-acp dt n1, n1 vbz n1 p-acp dt n1;
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grace is glory in the first-fruits, glory is grace in the harvest:
grace is glory in the Firstfruits, glory is grace in the harvest:
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You must get the seed sown, the root planted, or no flower, no fruit, no harvest is to be expected;
You must get the seed sown, the root planted, or no flower, no fruit, no harvest is to be expected;
pn22 vmb vvi dt n1 vvn, dt n1 vvn, cc dx n1, dx n1, dx n1 vbz pc-acp vbi vvn;
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you must get the Kingdom of Gods grace within you, Luk. 17. 21. if ever you would be admitted into the Kingdom of his glory.
you must get the Kingdom of God's grace within you, Luk. 17. 21. if ever you would be admitted into the Kingdom of his glory.
pn22 vmb vvi dt n1 pp-f npg1 n1 p-acp pn22, np1 crd crd cs av pn22 vmd vbi vvn p-acp dt n1 pp-f po31 n1.
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And the time of youth is the most seasonable time for the getting of grace; no time like the Spring for setting of this Plant of grace in the heart;
And the time of youth is the most seasonable time for the getting of grace; no time like the Spring for setting of this Plant of grace in the heart;
cc dt n1 pp-f n1 vbz dt av-ds j n1 p-acp dt n-vvg pp-f n1; dx n1 av-j dt n1 p-acp vvg pp-f d n1 pp-f n1 p-acp dt n1;
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in the youth the heart is more plyable, and like the yielding Wax more ready to receive the impressions of the Spirit.
in the youth the heart is more pliable, and like the yielding Wax more ready to receive the impressions of the Spirit.
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3. The time of youth is the most safe time. If you make it your first care to seek the kingdom and righteousness of God, you are most likely to finde and be successefull;
3. The time of youth is the most safe time. If you make it your First care to seek the Kingdom and righteousness of God, you Are most likely to find and be successful;
crd dt n1 pp-f n1 vbz dt av-ds j n1. cs pn22 vvb pn31 po22 ord n1 pc-acp vvi dt n1 cc n1 pp-f np1, pn22 vbr av-ds j pc-acp vvi cc vbi j;
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but if you make delayes, you run your selves upon great uncertainties:
but if you make delays, you run your selves upon great uncertainties:
cc-acp cs pn22 vvb n2, pn22 vvb po22 n2 p-acp j n2:
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there is danger that you will never obtain, if you do not seek whilest you are young.
there is danger that you will never obtain, if you do not seek whilst you Are young.
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The danger lyeth in three respects: In respect of 1. The Uncertainty of Life. 2. The Uncertainty of the Means.
The danger lies in three respects: In respect of 1. The Uncertainty of Life. 2. The Uncertainty of the Means.
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3. The Uncertainty of Gods working by the Means. 1. In respect of the uncertainty of Life;
3. The Uncertainty of God's working by the Means. 1. In respect of the uncertainty of Life;
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no Age • … s secure, and fenced against the arrowes of Death: Some flowers are nipped in the bud;
no Age • … s secure, and fenced against the arrows of Death: some flowers Are nipped in the bud;
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some Springs run into the Sea so soon as they arise;
Some Springs run into the Sea so soon as they arise;
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the thred of Life in some is quickly cut, and the Candle blown • … ut within a while after it is lighted.
the thread of Life in Some is quickly Cut, and the Candle blown • … ut within a while After it is lighted.
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You may dye whilest you are young, and if you do not seek Gods kingdom and righteousness now, you may not have • … ime to seek these things at all.
You may die whilst you Are young, and if you do not seek God's Kingdom and righteousness now, you may not have • … ime to seek these things At all.
pn22 vmb vvi cs pn22 vbr j, cc cs pn22 vdb xx vvi npg1 n1 cc n1 av, pn22 vmb xx vhi • … pns11|vbm pc-acp vvi d n2 p-acp d.
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2. Your danger is in respect of the uncertainty of the Means of Grace:
2. Your danger is in respect of the uncertainty of the Means of Grace:
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you have now means and opportunities of seeking, hereafter you may be deprived of the means,
you have now means and opportunities of seeking, hereafter you may be deprived of the means,
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if you be not deprived of your lives.
if you be not deprived of your lives.
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You have calls now, hereafter you may be placed where you shall be out of call:
You have calls now, hereafter you may be placed where you shall be out of call:
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you now are planted in a fruitfull soil, where the Sun shines, and the Dews of the Word do fall;
you now Are planted in a fruitful soil, where the Sun shines, and the Dews of the Word do fallen;
pn22 av vbr vvn p-acp dt j n1, c-crq dt n1 vvz, cc dt n2 pp-f dt n1 vdb vvi;
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if you remain fruitless God may remove you out of his Garden, or he may withhold the dews,
if you remain fruitless God may remove you out of his Garden, or he may withhold the dews,
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and cause the Sun to retreat into a cloud:
and cause the Sun to retreat into a cloud:
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He may either take away the Means of grace from you, or take away you from the Means;
He may either take away the Means of grace from you, or take away you from the Means;
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and if you do not seek and obtain whilest you enjoy the Means, are you like to do it when you are deprived?
and if you do not seek and obtain whilst you enjoy the Means, Are you like to do it when you Are deprived?
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3. Your danger is in respect of the uncertainty of Gods working by the Means, though he should continue them unto you;
3. Your danger is in respect of the uncertainty of God's working by the Means, though he should continue them unto you;
crd po22 n1 vbz p-acp n1 pp-f dt n1 pp-f n2 vvg p-acp dt n2, cs pns31 vmd vvi pno32 p-acp pn22;
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the winde blowes where and when it listeth. In youth you may feel the sweet breath of the Spirit moving upon your hearts;
the wind blows where and when it lists. In youth you may feel the sweet breath of the Spirit moving upon your hearts;
dt n1 vvz c-crq cc c-crq pn31 vvz. p-acp n1 pn22 vmb vvi dt j n1 pp-f dt n1 vvg p-acp po22 n2;
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if you do not hoist up sail when you have a fair wind, possibly you may never have such a winde again as long as you live, God may swear in his wrath that his Spirit shall no longer strive with you, God calleth upon you when you are young,
if you do not hoist up sail when you have a fair wind, possibly you may never have such a wind again as long as you live, God may swear in his wrath that his Spirit shall no longer strive with you, God calls upon you when you Are young,
cs pn22 vdb xx vvi a-acp n1 c-crq pn22 vhb dt j n1, av-j pn22 vmb av-x vhi d dt n1 av c-acp av-j c-acp pn22 vvb, np1 vmb vvi p-acp po31 n1 cst po31 n1 vmb av-dx av-jc vvi p-acp pn22, np1 vvz p-acp pn22 c-crq pn22 vbr j,
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if you refuse, you may hereafter call, and cry, and seek, and knock, and not be heard or answered,
if you refuse, you may hereafter call, and cry, and seek, and knock, and not be herd or answered,
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and the door be shut up against you for ever.
and the door be shut up against you for ever.
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See Prov. 1. 24. to the 31. Mic. 3. 4. Zacb. 7. 11, 12, 13. We read of Esau's weeping for the blessing to no purpose;
See Curae 1. 24. to the 31. Mic. 3. 4. Zach. 7. 11, 12, 13. We read of Esau's weeping for the blessing to no purpose;
n1 np1 crd crd p-acp dt crd np1 crd crd np1. crd crd, crd, crd pns12 vvb pp-f npg1 vvg p-acp dt n1 p-acp dx n1;
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and the foolish Virgins going to buy Oyl when it was too late;
and the foolish Virgins going to buy Oil when it was too late;
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and our Saviour telling Jerusalem, that their day was spent, and the things which belonged to their peace were hid from their eyes.
and our Saviour telling Jerusalem, that their day was spent, and the things which belonged to their peace were hid from their eyes.
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There are many that neglect the things of Gods Kingdom when they are young, that have their day of grace set upon them,
There Are many that neglect the things of God's Kingdom when they Are young, that have their day of grace Set upon them,
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before their lives be half spent;
before their lives be half spent;
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God doth leave off calling, and the Spirit doth leave off working, and they are given up to a judiciall hardness, as Act. 28. 26, 27. The time of youth then is the most safe time.
God does leave off calling, and the Spirit does leave off working, and they Are given up to a judicial hardness, as Act. 28. 26, 27. The time of youth then is the most safe time.
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Hearken then, O ye young men, and be perswaded in this your day to minde the things which belong unto your peace,
Harken then, Oh you young men, and be persuaded in this your day to mind the things which belong unto your peace,
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and to seek. Gods kingdom and righteousness.
and to seek. God's Kingdom and righteousness.
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Seek this first, that is timely, before other things, and that you may seek so as to obtain.
Seek this First, that is timely, before other things, and that you may seek so as to obtain.
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SECT. VI. 2. You must seek Gods Kingdom and Righteousness First, that is Chiefly and above other things.
SECT. VI. 2. You must seek God's Kingdom and Righteousness First, that is Chiefly and above other things.
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These things must have the chief of your study, and care, and labour; you must make it your business, and look upon it as your chief business;
These things must have the chief of your study, and care, and labour; you must make it your business, and look upon it as your chief business;
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if business about the world have more of your time, because of your engagements in your particular callings,
if business about the world have more of your time, Because of your engagements in your particular callings,
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yet this should have more of your care and heart. Better miscarry in any business than in this business;
yet this should have more of your care and heart. Better miscarry in any business than in this business;
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better miss of an Estate, than miss of Gods Kingdom; better be a poor begger than remain a guilty sinner;
better miss of an Estate, than miss of God's Kingdom; better be a poor beggar than remain a guilty sinner;
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better the body be cloathed with rags, than the soul be without the white robes of Christs Righteousness;
better the body be clothed with rags, than the soul be without the white robes of Christ Righteousness;
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better the body were starved, than to have the soul damned;
better the body were starved, than to have the soul damned;
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the greatest poverty and misery in this life which can befall you, is not to be compared with the eternal misery of Hell, which in the neglect of the duty of the Text you cannot escape.
the greatest poverty and misery in this life which can befall you, is not to be compared with the Eternal misery of Hell, which in the neglect of the duty of the Text you cannot escape.
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And suppose you should gain the whole world, what is that in comparison with the gain of the Crown of Glory? what is earthly riches compared with heavenly treasures?
And suppose you should gain the Whole world, what is that in comparison with the gain of the Crown of Glory? what is earthly riches compared with heavenly treasures?
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1. The worth then of Gods Kingdom, which is an Inheritance beyond any purchase, except that of the blood of Christ;
1. The worth then of God's Kingdom, which is an Inheritance beyond any purchase, except that of the blood of christ;
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and the excellency of this Righteousness, which when it is imputed, doth bring with it pardon of sin, the favour of God, the peace of Conscience,
and the excellency of this Righteousness, which when it is imputed, does bring with it pardon of since, the favour of God, the peace of Conscience,
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and sometimes the unspeakable joyes of the Holy Ghost, which the whole World were you possessed with it could not procure:
and sometime the unspeakable Joys of the Holy Ghost, which the Whole World were you possessed with it could not procure:
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Where this Righteousness is imparted, it doth include all the graces of the Spirit, which are the choicest Jewels, the chiefest Ornaments, the best Riches, the least measure of which is of more worth than ten thousand worlds,
Where this Righteousness is imparted, it does include all the graces of the Spirit, which Are the Choicest Jewels, the chiefest Ornament, the best Riches, the least measure of which is of more worth than ten thousand world's,
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and will stand you in more stead in a dying hour, and be of only signification and advantage when you come forth of the body,
and will stand you in more stead in a dying hour, and be of only signification and advantage when you come forth of the body,
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and appear (naked, stripped, quite naked and bereaved of all earthly enjoyments) before the Judgement-seat of God;
and appear (naked, stripped, quite naked and bereft of all earthly enjoyments) before the Judgement-seat of God;
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I say, the worth and excellency of Gods Kingdom and righteousness should move you to seek after it above all other things.
I say, the worth and excellency of God's Kingdom and righteousness should move you to seek After it above all other things.
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2. The necessity of this Kingdom and Righteousness should further stirr you up to employ herein your chief care.
2. The necessity of this Kingdom and Righteousness should further stir you up to employ herein your chief care.
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It is the Unum Necessarium, the One thing necessary;
It is the Unum necessary, the One thing necessary;
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other things you may have, and you may be without, but you must have a title to Gods Kingdom,
other things you may have, and you may be without, but you must have a title to God's Kingdom,
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or else you cannot be happy;
or Else you cannot be happy;
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you must have Gods Righteousness imputed and imparted, or else the guilt of sin will remain,
you must have God's Righteousness imputed and imparted, or Else the guilt of since will remain,
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and you will continue servants and slaves to sin, and cannot escape the punishment of sin, the dreadfull and eternal punishment of sin in Hell.
and you will continue Servants and slaves to since, and cannot escape the punishment of since, the dreadful and Eternal punishment of since in Hell.
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There is a necessity of the thing, and there is a necessity of seeking it chiefly, or else you are not like to obtain; especially if you consider, 3. The difficulty of obtaining;
There is a necessity of the thing, and there is a necessity of seeking it chiefly, or Else you Are not like to obtain; especially if you Consider, 3. The difficulty of obtaining;
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it is no easie thing to get to Heaven;
it is no easy thing to get to Heaven;
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you must labour if you would enter into this Rest, Heb. 4. 11. you must strive if you would enter in at the strait gate,
you must labour if you would enter into this Rest, Hebrew 4. 11. you must strive if you would enter in At the strait gate,
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because many shall seek to enter in, and shall not be able, Luk. 13. 24. You must take the Kingdom of Heaven by violence,
Because many shall seek to enter in, and shall not be able, Luk. 13. 24. You must take the Kingdom of Heaven by violence,
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if you would take it at all, Matb. 11. 12. not as if there were opposition from within,
if you would take it At all, Math. 11. 12. not as if there were opposition from within,
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for God is willing to entertain you, the Lord Jesus is ready to set open the door before you, the Spirit is ready to help you;
for God is willing to entertain you, the Lord jesus is ready to Set open the door before you, the Spirit is ready to help you;
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but there is opposition about the walls (as it were) of the place;
but there is opposition about the walls (as it were) of the place;
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Sathan he buildeth Forts and strong Holds, and casteth forth his fiery darts, to drive you off,
Sathan he builds Forts and strong Holds, and Cast forth his fiery darts, to drive you off,
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when you make any attempt this way:
when you make any attempt this Way:
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You will meet with opposition from the Devil and the World, and chiefly from within your selves,
You will meet with opposition from the devil and the World, and chiefly from within your selves,
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when you do in good earnest set your faces towards Heaven;
when you do in good earnest Set your faces towards Heaven;
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therefore you had need labour and strive, and make it your chief care and business to get into this Kingdom.
Therefore you had need labour and strive, and make it your chief care and business to get into this Kingdom.
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You are in a Sea as it were, where there are waves of trouble beating upon you, a tide of inward corruptions working against you,
You Are in a Sea as it were, where there Are waves of trouble beating upon you, a tide of inward corruptions working against you,
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and a boisterous winde of temptation to carry you back; you had need to row hard, if you will get to the Haven.
and a boisterous wind of temptation to carry you back; you had need to row hard, if you will get to the Haven.
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You are travelling in the narrow path, where there are many by-paths, and many enemies to oppose you;
You Are traveling in the narrow path, where there Are many bypaths, and many enemies to oppose you;
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you had need look well to your way, to get on the spiritual Armour, and fight the good fight of Faith,
you had need look well to your Way, to get on the spiritual Armour, and fight the good fight of Faith,
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if you would obtain the Crown at the end of your way, and at last lay hold on Eternal Life.
if you would obtain the Crown At the end of your Way, and At last lay hold on Eternal Life.
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To conclude, let me exhort you so to seek that you may finde, so to run that you may obtain,
To conclude, let me exhort you so to seek that you may find, so to run that you may obtain,
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so to fight that you may overcome, that after all your travail and pains you may sit down with Abraham, Isaac, and Jacob, in the Kingdom of God.
so to fight that you may overcome, that After all your travail and pains you may fit down with Abraham, Isaac, and Jacob, in the Kingdom of God.
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1 JOH. 2. part of the 14 Verse. I have written unto you Young Men, because ye are strong;
1 JOHN. 2. part of the 14 Verse. I have written unto you Young Men, Because you Are strong;
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and the word of God abideth in you; and you have overcome the wickea one.
and the word of God Abideth in you; and you have overcome the wickea one.
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THE Author, or Penman which was employed in writing this Epistle, was John the Beloved Disciple.
THE Author, or Penman which was employed in writing this Epistle, was John the beloved Disciple.
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The chief subject of this Epistle, or duty which herein he exhorteth unto, is Love, Love to God, and Love one to another.
The chief Subject of this Epistle, or duty which herein he exhorteth unto, is Love, Love to God, and Love one to Another.
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The Persons to whom he writes this Epistle are all Believers in the general, and particularly according to the three Ages of Men, he dedicateth his Epistle unto Fathers,
The Persons to whom he writes this Epistle Are all Believers in the general, and particularly according to the three Ages of Men, he Dedicateth his Epistle unto Father's,
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unto Little Children, and unto Young Men. The Text may be termed Young Mens Epistle:
unto Little Children, and unto Young Men. The Text may be termed Young Men's Epistle:
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I have written unto you young Men, because ye are strong, and the Word of God abideth in you; I have written unto you young Men, Because you Are strong, and the Word of God Abideth in you;
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and ye have overcome the wicked one. and you have overcome the wicked one.
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Where the Apostle doth give three Elogiums or commendations of these young men, 1. That they were strong, 2. That the Word of God did abide in them. 3. That they had overcome the wicked one.
Where the Apostle does give three Elogiums or commendations of these young men, 1. That they were strong, 2. That the Word of God did abide in them. 3. That they had overcome the wicked one.
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To observe Doctrines and prosecute them, might require too much time and room, and not be altogether so profitable:
To observe Doctrines and prosecute them, might require too much time and room, and not be altogether so profitable:
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I shall choose rather to spend my whole discourse in a Use of Exhortation drawn from the Text unto you young men, who have called me hither to preach unto you this day:
I shall choose rather to spend my Whole discourse in a Use of Exhortation drawn from the Text unto you young men, who have called me hither to preach unto you this day:
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and what the Apostle doth write of these young men in the Text by way of Commendation, I shall commend unto you by way of Exhortation.
and what the Apostle does write of these young men in the Text by Way of Commendation, I shall commend unto you by Way of Exhortation.
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There are three great duties which I from this place exhort all you young men unto: 1. Labour to be strong. 2. Labour that the Word of God may abide in you.
There Are three great duties which I from this place exhort all you young men unto: 1. Labour to be strong. 2. Labour that the Word of God may abide in you.
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3. Labour to overcome the wicked one.
3. Labour to overcome the wicked one.
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1. Young men labour to be strong.
1. Young men labour to be strong.
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And here I shall shew 1. In what ye should be strong. 2. To what 3. In whom
And Here I shall show 1. In what you should be strong. 2. To what 3. In whom
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(1.) In what ye should be strong. In generall, labour to be strong in Grace:
(1.) In what you should be strong. In general, labour to be strong in Grace:
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Read the Exhortation of the Apostle unto his Son Timothy, 2 Tim. 2. 1. Thou therefore my Son be strong in the grace which is in Christ Jesus.
Read the Exhortation of the Apostle unto his Son Timothy, 2 Tim. 2. 1. Thou Therefore my Son be strong in the grace which is in christ jesus.
vvb dt n1 pp-f dt n1 p-acp po31 n1 np1, crd np1 crd crd pns21 av po11 n1 vbi j p-acp dt n1 r-crq vbz p-acp np1 np1.
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Labour whilest you are young to get grace;
Labour whilst you Are young to get grace;
n1 cs pn22 vbr j pc-acp vvi n1;
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above all gettings to gain this riches which is of far more value than all earthly treasures;
above all gettings to gain this riches which is of Far more valve than all earthly treasures;
p-acp d n2-vvg pc-acp vvi d n2 r-crq vbz pp-f av-j av-dc n1 cs d j n2;
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some of you are of one trade, and some of another, and you endeavour to get an Estate hereby;
Some of you Are of one trade, and Some of Another, and you endeavour to get an Estate hereby;
d pp-f pn22 vbr pp-f crd n1, cc d pp-f n-jn, cc pn22 vvb pc-acp vvi dt n1 av;
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let me advise you all to trade for grace, which will be an Estate it self during your abode here,
let me Advice you all to trade for grace, which will be an Estate it self during your Abided Here,
vvb pno11 vvi pn22 d pc-acp vvi p-acp n1, r-crq vmb vbi dt n1 pn31 n1 p-acp po22 n1 av,
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and will be the earnest to you of an Inheritance in the Kingdom of Heaven hereafter:
and will be the earnest to you of an Inheritance in the Kingdom of Heaven hereafter:
cc vmb vbi dt n1 p-acp pn22 pp-f dt n1 p-acp dt n1 pp-f n1 av:
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Labour to get grace in the truth of it;
Labour to get grace in the truth of it;
vvb pc-acp vvi n1 p-acp dt n1 pp-f pn31;
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take heed that you be not mistaken, and deceive your selves with dross and brass in stead of true gold, I mean with counterfeit instead of true grace:
take heed that you be not mistaken, and deceive your selves with dross and brass in stead of true gold, I mean with counterfeit instead of true grace:
vvb n1 cst pn22 vbb xx vvn, cc vvb po22 n2 p-acp n1 cc n1 p-acp n1 pp-f j n1, pns11 vvb p-acp n-jn av pp-f j n1:
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And labour to get grace in the strength ofit; Grace is strong in it self; it can do more than all the wisdom and learning in the world;
And labour to get grace in the strength ofit; Grace is strong in it self; it can do more than all the Wisdom and learning in the world;
cc n1 pc-acp vvi n1 p-acp dt n1 n1; n1 vbz j p-acp pn31 n1; pn31 vmb vdi av-dc cs d dt n1 cc n1 p-acp dt n1;
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let it be strong in you; the Fountain is in Christ, let the Stream be in you;
let it be strong in you; the Fountain is in christ, let the Stream be in you;
vvb pn31 vbi j p-acp pn22; dt n1 vbz p-acp np1, vvb dt n1 vbb p-acp pn22;
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in him is the Ocean, labour that as full and strong tides as may be, may flow from him into your hearts.
in him is the Ocean, labour that as full and strong tides as may be, may flow from him into your hearts.
p-acp pno31 vbz dt n1, vvb d c-acp j cc j n2 c-acp vmb vbi, vmb vvi p-acp pno31 p-acp po22 n2.
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Let the habits of Grace be deeply and strongly rooted in you, and live in the powerfull exercise of those habits.
Let the habits of Grace be deeply and strongly rooted in you, and live in the powerful exercise of those habits.
vvb dt n2 pp-f n1 vbb av-jn cc av-j vvn p-acp pn22, cc vvi p-acp dt j n1 pp-f d n2.
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Particularly labour for strength 1. Of Faith. 2. Of Love. 3. Of Desire. 4. Of Hope. 5. Of Joy.
Particularly labour for strength 1. Of Faith. 2. Of Love. 3. Of Desire. 4. Of Hope. 5. Of Joy.
av-jn vvi p-acp n1 crd pp-f n1. crd pp-f n1. crd pp-f n1. crd pp-f n1. crd pp-f n1.
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1. Young men, labour for strength of Faith: some of you have strong bodies, others have strong memories, others have strong fancies;
1. Young men, labour for strength of Faith: Some of you have strong bodies, Others have strong memories, Others have strong fancies;
crd j n2, vvb p-acp n1 pp-f n1: d pp-f pn22 vhb j n2, n2-jn vhb j n2, n2-jn vhb j n2;
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labour all of you to get a strong faith.
labour all of you to get a strong faith.
vvb d pp-f pn22 pc-acp vvi dt j n1.
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Faith is an excellent grace, it is more precious than gold, 1 Pet. 1. 7. labour to get faith, and a strong faith.
Faith is an excellent grace, it is more precious than gold, 1 Pet. 1. 7. labour to get faith, and a strong faith.
n1 vbz dt j n1, pn31 vbz av-dc j cs n1, crd np1 crd crd n1 pc-acp vvi n1, cc dt j n1.
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Abraham was strong in faith, and hereby he brought glory to God, Rom. 4. 20. shew your selves to be children of faithfull Abraham, by getting such a faith as he had for kinde,Abraham was strong in faith, and hereby he brought glory to God, Rom. 4. 20. show your selves to be children of faithful Abraham, by getting such a faith as he had for kind,
np1 vbds j p-acp n1, cc av pns31 vvd n1 p-acp np1, np1 crd crd vvi po22 n2 pc-acp vbi n2 pp-f j np1, p-acp vvg d dt n1 c-acp pns31 vhd p-acp n1,
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and such a faith as he had for measure; this will be for Gods glory and for your honour.
and such a faith as he had for measure; this will be for God's glory and for your honour.
cc d dt n1 c-acp pns31 vhd p-acp n1; d vmb vbi p-acp ng1 n1 cc p-acp po22 n1.
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Let your faith have a strong bottom, a firm and sure footing;
Let your faith have a strong bottom, a firm and sure footing;
vvb po22 n1 vhb dt j n1, dt j cc j n-vvg;
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build it not upon the sand, or earth, much less upon the waters, but build it upon the Rock, upon the Lord Jesus Christ, who is the Rock of Ages;
built it not upon the sand, or earth, much less upon the waters, but built it upon the Rock, upon the Lord jesus christ, who is the Rock of Ages;
vvb pn31 xx p-acp dt n1, cc n1, av-d av-dc p-acp dt n2, cc-acp vvb pn31 p-acp dt n1, p-acp dt n1 np1 np1, r-crq vbz dt n1 pp-f n2;
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build it upon the foundation of the Prophets and Apostles, Jesus Christ being the chief corner-stone;
built it upon the Foundation of the prophets and Apostles, jesus christ being the chief cornerstone;
vvb pn31 p-acp dt n1 pp-f dt n2 cc n2, np1 np1 vbg dt j-jn n1;
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build it upon the Word of God in the Scriptures, and build it upon Christ who is held forth in the Word.
built it upon the Word of God in the Scriptures, and built it upon christ who is held forth in the Word.
vvb pn31 p-acp dt n1 pp-f np1 p-acp dt n2, cc vvi pn31 p-acp np1 r-crq vbz vvn av p-acp dt n1.
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Let your faith have a strong bottom, and let your faith put forth it self in strong actings;
Let your faith have a strong bottom, and let your faith put forth it self in strong actings;
vvb po22 n1 vhb dt j n1, cc vvb po22 n1 vvd av pn31 n1 p-acp j n2;
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let your assent be strong unto divine Truths; and let your recumbance be strong upon Christ and the Promises of the Gospel.
let your assent be strong unto divine Truths; and let your recumbance be strong upon christ and the Promises of the Gospel.
vvb po22 n1 vbb j p-acp j-jn n2; cc vvb po22 n1 vbb j p-acp np1 cc dt vvz pp-f dt n1.
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Get a strong eye of Faith to discern those spiritual objects which cannot be seen with the eye of sense, to look upward to God,
Get a strong eye of Faith to discern those spiritual objects which cannot be seen with the eye of sense, to look upward to God,
vvb dt j n1 pp-f n1 pc-acp vvi d j n2 r-crq vmbx vbi vvn p-acp dt n1 pp-f n1, pc-acp vvi av-j p-acp np1,
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and the glory which is about his Throne, to look downward to Hell, and the torments which the damned do there endure for sin, to look forward to the coming of Christ,
and the glory which is about his Throne, to look downward to Hell, and the torments which the damned doe there endure for since, to look forward to the coming of christ,
cc dt n1 r-crq vbz p-acp po31 n1, pc-acp vvi av-j p-acp n1, cc dt n2 r-crq dt j-vvn n1 pc-acp vvi p-acp n1, pc-acp vvi av-j p-acp dt n-vvg pp-f np1,
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and the general Judgement of the World at his appearance;
and the general Judgement of the World At his appearance;
cc dt j n1 pp-f dt n1 p-acp po31 n1;
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and get a strong hand of faith to lay fast hold on Christ, to apply his righteousness for the remission of sin,
and get a strong hand of faith to lay fast hold on christ, to apply his righteousness for the remission of since,
cc vvb dt j n1 pp-f n1 pc-acp vvi av-j vvi p-acp np1, pc-acp vvi po31 n1 p-acp dt n1 pp-f n1,
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and to receive his Spirit for the cleansing you from filthiness, and perfecting holiness which is begun in you.
and to receive his Spirit for the cleansing you from filthiness, and perfecting holiness which is begun in you.
cc pc-acp vvi po31 n1 p-acp dt vvg pn22 p-acp n1, cc j-vvg n1 r-crq vbz vvn p-acp pn22.
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Let your trust and confidence be strong in God through his Son:
Let your trust and confidence be strong in God through his Son:
vvb po22 n1 cc n1 vbb j p-acp np1 p-acp po31 n1:
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Young men are apt to be too credulous, too ready to believe and put confidence in men,
Young men Are apt to be too credulous, too ready to believe and put confidence in men,
j n2 vbr j pc-acp vbi av j, av j pc-acp vvi cc vvi n1 p-acp n2,
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when the Scripture telleth us, that all men are Lyars, if not actually so, yet they may be so, and the most are so;
when the Scripture Telleth us, that all men Are Liars, if not actually so, yet they may be so, and the most Are so;
c-crq dt n1 vvz pno12, cst d n2 vbr n2, cs xx av-j av, av pns32 vmb vbi av, cc dt av-ds vbr av;
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young ones before they have tryed the world are apt to trust in men, old ones that are more experienced, are more cautious;
young ones before they have tried the world Are apt to trust in men, old ones that Are more experienced, Are more cautious;
j pi2 p-acp pns32 vhb vvn dt n1 vbr j pc-acp vvi p-acp n2, j pi2 cst vbr av-dc j-vvn, vbr av-dc j;
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but you cannot put too much confidence in God;
but you cannot put too much confidence in God;
cc-acp pn22 vmbx vvi av d n1 p-acp np1;
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he cannot lye, he never deceived any, he never will fail them that put their trust in him.
he cannot lie, he never deceived any, he never will fail them that put their trust in him.
pns31 vmbx vvi, pns31 av-x vvd d, pns31 av-x vmb vvi pno32 cst vvd po32 n1 p-acp pno31.
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Some trust in Chariots, and some in Horses, but let your trust be in the Lord;
some trust in Chariots, and Some in Horses, but let your trust be in the Lord;
d n1 p-acp n2, cc d p-acp n2, cc-acp vvb po22 n1 vbb p-acp dt n1;
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some trust in Princes and great persons, others in Hosts and strong Forces, most in arms of flesh, which are weak,
Some trust in Princes and great Persons, Others in Hosts and strong Forces, most in arms of Flesh, which Are weak,
d n1 p-acp n2 cc j n2, n2-jn p-acp n2 cc j n2, ds p-acp n2 pp-f n1, r-crq vbr j,
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and cannot give that help as is expected;
and cannot give that help as is expected;
cc vmbx vvi d n1 c-acp vbz vvn;
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but let your confidence be in the Name of the Lord, who is a shield and buckler,
but let your confidence be in the Name of the Lord, who is a shield and buckler,
cc-acp vvb po22 n1 vbb p-acp dt n1 pp-f dt n1, r-crq vbz dt n1 cc n1,
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and present help to his people in the time of trouble; whose Name is a strong.
and present help to his people in the time of trouble; whose Name is a strong.
cc j n1 p-acp po31 n1 p-acp dt n1 pp-f n1; rg-crq n1 vbz dt j.
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Tower into which the righteous may flye and be safe, in times of the greatest danger, Prov. 10. 18. Be strong in Faith, according to the strength of this grace, all your other graces will receive strength, Faith being the Nurse of them all.
Tower into which the righteous may fly and be safe, in times of the greatest danger, Curae 10. 18. Be strong in Faith, according to the strength of this grace, all your other graces will receive strength, Faith being the Nurse of them all.
n1 p-acp r-crq dt j vmb vvi cc vbi j, p-acp n2 pp-f dt js n1, np1 crd crd vbb j p-acp n1, vvg p-acp dt n1 pp-f d n1, d po22 j-jn n2 vmb vvi n1, n1 vbg dt n1 pp-f pno32 d.
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2. Young men, labour for strong Love. In the time of youth affections do spring,
2. Young men, labour for strong Love. In the time of youth affections do spring,
crd j n2, vvb p-acp j n1. p-acp dt n1 pp-f n1 n2 vdb vvi,
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and they put forth themselves with more strength and vigour than in the cold winter of Old age:
and they put forth themselves with more strength and vigour than in the cold winter of Old age:
cc pns32 vvd av px32 p-acp dc n1 cc n1 cs p-acp dt j-jn n1 pp-f j n1:
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Dear Youths, endeavour that your affections may be directed to the right objects, that you may not defile your affections with fin,Dear Youths, endeavour that your affections may be directed to the right objects, that you may not defile your affections with fin,
j-jn n2, vvb cst po22 n2 vmb vbi vvn p-acp dt j-jn n2, cst pn22 vmb xx vvi po22 n2 p-acp n1,
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nor debase your affections with the world;
nor debase your affections with the world;
ccx vvb po22 n2 p-acp dt n1;
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that you may not by misplacing your Love, lose your Love, and with the loss of your Love, lose your Souls and your happiness.
that you may not by misplacing your Love, loose your Love, and with the loss of your Love, loose your Souls and your happiness.
cst pn22 vmb xx p-acp vvg po22 n1, vvb po22 n1, cc p-acp dt n1 pp-f po22 n1, vvb po22 n2 cc po22 n1.
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You may love, and that with the greatest strength you have a capacity for, and it is your duty to be strong in Love,
You may love, and that with the greatest strength you have a capacity for, and it is your duty to be strong in Love,
pn22 vmb vvi, cc cst p-acp dt js n1 pn22 vhb dt n1 p-acp, cc pn31 vbz po22 n1 pc-acp vbi j p-acp n1,
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but then let it be carryed forth in this order, 1. To God, 2. To one another.
but then let it be carried forth in this order, 1. To God, 2. To one Another.
cc-acp av vvb pn31 vbi vvn av p-acp d n1, crd p-acp np1, crd p-acp crd j-jn.
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1. Be strong in love to God; your hearts now will settle upon something; they will work some way;
1. Be strong in love to God; your hearts now will settle upon something; they will work Some Way;
crd vbb j p-acp vvb p-acp np1; po22 n2 av vmb vvi p-acp pi; pns32 vmb vvi d n1;
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if they do not work upward, they will work downward; if they be not placed upon God, they will be placed upon the Creature.
if they do not work upward, they will work downward; if they be not placed upon God, they will be placed upon the Creature.
cs pns32 vdb xx vvi av-j, pns32 vmb vvi av-j; cs pns32 vbb xx vvn p-acp np1, pns32 vmb vbi vvn p-acp dt n1.
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You have now many suitors for your love; all the sensitive alluring objects which are about you would entice and ravish your hearts;
You have now many Suitors for your love; all the sensitive alluring objects which Are about you would entice and ravish your hearts;
pn22 vhb av d n2 p-acp po22 n1; d dt j j-vvg n2 r-crq vbr p-acp pn22 vmd vvi cc vvi po22 n2;
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but these things if they seem fair, will wither and prove deceitfull, they are unworthy of your love.
but these things if they seem fair, will wither and prove deceitful, they Are unworthy of your love.
cc-acp d n2 cs pns32 vvb j, vmb vvi cc vvi j, pns32 vbr j pp-f po22 n1.
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Give me leave to be a suitor for your love;
Give me leave to be a suitor for your love;
vvb pno11 n1 pc-acp vbi dt n1 p-acp po22 n1;
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let me beg your Love for God and his dear Son. This is the first and great Commandement, to love the Lord your God with all your heart, with all your soul,
let me beg your Love for God and his dear Son. This is the First and great Commandment, to love the Lord your God with all your heart, with all your soul,
vvb pno11 vvi po22 n1 p-acp np1 cc po31 j-jn n1 d vbz dt ord cc j n1, pc-acp vvi dt n1 po22 n1 p-acp d po22 n1, p-acp d po22 n1,
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and with all your minde, Matth. 22. 37, 38. God commandeth you to love him, it is your duty;
and with all your mind, Matthew 22. 37, 38. God commands you to love him, it is your duty;
cc p-acp d po22 n1, np1 crd crd, crd np1 vvz pn22 pc-acp vvi pno31, pn31 vbz po22 n1;
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God alloweth you to love him, it is your priviledge; God doth chiefly require your love;
God alloweth you to love him, it is your privilege; God does chiefly require your love;
np1 vvz pn22 pc-acp vvi pno31, pn31 vbz po22 n1; np1 vdz av-jn vvi po22 n1;
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My Son, give me thy heart. My Son, give me thy heart.
po11 n1, vvb pno11 po21 n1.
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If you give any thing, every thing you have besides, and keep back your heart, it will not be accepted:
If you give any thing, every thing you have beside, and keep back your heart, it will not be accepted:
cs pn22 vvb d n1, d n1 pn22 vhb a-acp, cc vvi av po22 n1, pn31 vmb xx vbi vvn:
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And God doth best deserve your love; he is the most suitable object for your love;
And God does best deserve your love; he is the most suitable Object for your love;
cc np1 vdz js vvi po22 n1; pns31 vbz dt av-ds j n1 p-acp po22 n1;
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other objects will debase your love, God will ennoble and dignifie your love: you cannot bestow your love better;
other objects will debase your love, God will ennoble and dignify your love: you cannot bestow your love better;
j-jn n2 vmb vvi po22 n1, np1 vmb vvi cc vvi po22 n1: pn22 vmbx vvi po22 n1 av-jc;
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none so amiable as God, especially as he represents himself in his Son:
none so amiable as God, especially as he represents himself in his Son:
pix av j c-acp np1, av-j c-acp pns31 vvz px31 p-acp po31 n1:
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If you look for greatness, he is the most great and glorious Majesty of Heaven and Earth:
If you look for greatness, he is the most great and glorious Majesty of Heaven and Earth:
cs pn22 vvb p-acp n1, pns31 vbz dt av-ds j cc j n1 pp-f n1 cc n1:
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If you look for power, he is Omnipotent, hath done, and can do whatever he pleaseth:
If you look for power, he is Omnipotent, hath done, and can do whatever he Pleases:
cs pn22 vvb p-acp n1, pns31 vbz j, vhz vdn, cc vmb vdi r-crq pns31 vvz:
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If wisdom hath a beauty in it in your esteem, his understanding and wisdom is infinite:
If Wisdom hath a beauty in it in your esteem, his understanding and Wisdom is infinite:
cs n1 vhz dt n1 p-acp pn31 p-acp po22 n1, po31 n1 cc n1 vbz j:
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If truth, faithfulness, mercy, goodness be amiable in your eyes, he is truth it self, and cannot lye;
If truth, faithfulness, mercy, Goodness be amiable in your eyes, he is truth it self, and cannot lie;
cs n1, n1, n1, n1 vbb j p-acp po22 n2, pns31 vbz n1 pn31 n1, cc vmbx vvi;
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he is full of mercy and kindness, he hath most tender bowels, he hath riches and treasures of grace and goodness:
he is full of mercy and kindness, he hath most tender bowels, he hath riches and treasures of grace and Goodness:
pns31 vbz j pp-f n1 cc n1, pns31 vhz av-ds j n2, pns31 vhz n2 cc n2 pp-f n1 cc n1:
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If love be an attractive of love, his love is beyond comparison, beyond conception; there is a heighth in his love which cannot be reached;
If love be an Attractive of love, his love is beyond comparison, beyond conception; there is a height in his love which cannot be reached;
cs n1 vbb dt j pp-f n1, po31 n1 vbz p-acp n1, p-acp n1; pc-acp vbz dt n1 p-acp po31 n1 r-crq vmbx vbi vvn;
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a depth in his love which cannot be fathomed; a breadth and length in his love, which cannot be comprehended;
a depth in his love which cannot be fathomed; a breadth and length in his love, which cannot be comprehended;
dt n1 p-acp po31 n1 r-crq vmbx vbi vvn; dt n1 cc n1 p-acp po31 n1, r-crq vmbx vbi vvn;
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his love is first, without any beginning; his love is free, without our deserving; his love is constant, without any changing;
his love is First, without any beginning; his love is free, without our deserving; his love is constant, without any changing;
po31 n1 vbz ord, p-acp d n1; po31 n1 vbz j, p-acp po12 n-vvg; po31 n1 vbz j, p-acp d j-vvg;
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his love is eternal, without any ending: He is most lovely, this should draw forth your love much;
his love is Eternal, without any ending: He is most lovely, this should draw forth your love much;
po31 n1 vbz j, p-acp d n-vvg: pns31 vbz av-ds j, d vmd vvi av po22 n1 av-d;
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he is most loving, this should draw forth your love more;
he is most loving, this should draw forth your love more;
pns31 vbz av-ds j-vvg, d vmd vvi av po22 n1 av-dc;
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he is love it self, 1 J• … h. 4. 8. God is love, not only hath love, but is love;
he is love it self, 1 J• … h. 4. 8. God is love, not only hath love, but is love;
pns31 vbz n1 pn31 n1, crd np1 … wd. crd crd np1 vbz n1, xx av-j vhz n1, cc-acp vbz n1;
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he is all beauty and sweetness, all goodness and kindness, all bowels and love, O what an incentive should this be to your love!
he is all beauty and sweetness, all Goodness and kindness, all bowels and love, Oh what an incentive should this be to your love!
pns31 vbz d n1 cc n1, d n1 cc n1, d n2 cc n1, uh r-crq dt j vmd d vbi p-acp po22 n1!
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whither are your hearts wandring? O gather in all your scattcred affections, and fix them upon this most beautiful object!
whither Are your hearts wandering? O gather in all your scattcred affections, and fix them upon this most beautiful Object!
q-crq vbr po22 n2 vvg? sy vvb p-acp d po22 j n2, cc vvi pno32 p-acp d av-ds j n1!
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place your love upon God now, before it be too far engaged to something else, from whence it may be very difficult to withdraw;
place your love upon God now, before it be too Far engaged to something Else, from whence it may be very difficult to withdraw;
vvb po22 n1 p-acp np1 av, c-acp pn31 vbb av av-j vvn p-acp pi av, p-acp c-crq pn31 vmb vbi av j pc-acp vvi;
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love him with all your heart; love him truly, and love him strongly; love him sincerely, and love him servently;
love him with all your heart; love him truly, and love him strongly; love him sincerely, and love him servently;
vvb pno31 p-acp d po22 n1; vvb pno31 av-j, cc vvb pno31 av-j; vvb pno31 av-j, cc vvb pno31 av-j;
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love him supreamly, and love him constantly; let the fire of your love ascend to him, as to its sphere;
love him supremely, and love him constantly; let the fire of your love ascend to him, as to its sphere;
vvb pno31 av-j, cc vvb pno31 av-j; vvb dt n1 pp-f po22 n1 vvi p-acp pno31, c-acp p-acp po31 n1;
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let the stream of your love run to him, and lose it self in the Ocean of his goodness, where alone it can finde suitableness and satisfaction;
let the stream of your love run to him, and loose it self in the Ocean of his Goodness, where alone it can find suitableness and satisfaction;
vvb dt n1 pp-f po22 n1 vvn p-acp pno31, cc vvi pn31 n1 p-acp dt n1 pp-f po31 n1, c-crq av-j pn31 vmb vvi n1 cc n1;
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here you may bathe your selves without fear of drowning; here you may expatiate without fear of exceeding;
Here you may bathe your selves without Fear of drowning; Here you may expatiate without Fear of exceeding;
av pn22 vmb vvi po22 n2 p-acp n1 pp-f vvg; av pn22 vmb j p-acp n1 pp-f vvg;
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here you can never transgress the bounds of love; love him strongly whom you can never love too strongly.
Here you can never transgress the bounds of love; love him strongly whom you can never love too strongly.
av pn22 vmb av-x vvi dt n2 pp-f n1; vvb pno31 av-j r-crq pn22 vmb av-x vvi av av-j.
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Be strong in love one to another; you may love one another, and you ought to love one another;
Be strong in love one to Another; you may love one Another, and you ought to love one Another;
vbb j p-acp n1 crd p-acp n-jn; pn22 vmb vvi pi j-jn, cc pn22 vmd pc-acp vvi pi j-jn;
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love is the summ of the Law, the first Table is fulfilled in love to God;
love is the sum of the Law, the First Table is fulfilled in love to God;
n1 vbz dt n1 pp-f dt n1, dt ord n1 vbz vvn p-acp n1 p-acp np1;
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the second Table is fulfilled in love to your neighbour.
the second Table is fulfilled in love to your neighbour.
dt ord n1 vbz vvn p-acp n1 p-acp po22 n1.
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See how the Apostle expresseth it, Kom. 13. 8, 9, 10. Owe na man any thing, but to love one another;
See how the Apostle Expresses it, Kom. 13. 8, 9, 10. Owe na man any thing, but to love one Another;
vvb c-crq dt n1 vvz pn31, fw-ge. crd crd, crd, crd vvb fw-la n1 d n1, cc-acp pc-acp vvi pi j-jn;
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for be that loveth another hath fulfilled the Law. For this, Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal:
for be that loves Another hath fulfilled the Law. For this, Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal:
c-acp vbb cst vvz j-jn vhz vvn dt n1. p-acp d, pns21 vm2 xx vvi n1: pns21 vm2 xx vvi: pns21 vm2 xx vvi:
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Thou shalt not bear false witness:
Thou shalt not bear false witness:
pns21 vm2 xx vvi j n1:
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And if there be any other Commandment, it is briefly comprehended in this saying, Thou shalt love thy neighbour as thy self.
And if there be any other Commandment, it is briefly comprehended in this saying, Thou shalt love thy neighbour as thy self.
cc cs pc-acp vbb d j-jn n1, pn31 vbz av-j vvn p-acp d n-vvg, pns21 vm2 vvi po21 n1 p-acp po21 n1.
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Love worketh no ill to his neighbour, therefore love is the fulfilling of the Law. Love works no ill to his neighbour, Therefore love is the fulfilling of the Law.
n1 vvz dx j-jn p-acp po31 n1, av n1 vbz dt j-vvg pp-f dt n1.
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There is a common love which you should bear to all, even to the wicked and your enemies, which should not only with-hold you from offering any injury unto them, or rendring evil for evil;
There is a Common love which you should bear to all, even to the wicked and your enemies, which should not only withhold you from offering any injury unto them, or rendering evil for evil;
pc-acp vbz dt j n1 r-crq pn22 vmd vvi p-acp d, av p-acp dt j cc po22 n2, r-crq vmd xx av-j vvi pn22 p-acp vvg d n1 p-acp pno32, cc vvg n-jn p-acp n-jn;
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but also should put you upon doing good offices for them in reference to their reputation, estate, relations, bodies,
but also should put you upon doing good Offices for them in Referente to their reputation, estate, relations, bodies,
cc-acp av vmd vvi pn22 p-acp vdg j n2 p-acp pno32 p-acp n1 p-acp po32 n1, n1, n2, n2,
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as the Lord doth put opportunities into your hands, and they stand in need of your help:
as the Lord does put opportunities into your hands, and they stand in need of your help:
c-acp dt n1 vdz vvi n2 p-acp po22 n2, cc pns32 vvb p-acp n1 pp-f po22 n1:
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You should be pitiful towards the worst in their distress; if your enemy hunger, you should feed him;
You should be pitiful towards the worst in their distress; if your enemy hunger, you should feed him;
pn22 vmd vbi j p-acp dt js p-acp po32 n1; cs po22 n1 n1, pn22 vmd vvi pno31;
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if he thirst, give him drink: You should bless them that curse and revile you; do good unto them that hate you;
if he thirst, give him drink: You should bless them that curse and revile you; do good unto them that hate you;
cs pns31 vvb, vvb pno31 vvi: pn22 vmd vvi pno32 cst vvb cc vvi pn22; uh j p-acp pno32 cst vvb pn22;
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pray for them that despightfully use you and persecute you: You should be loving and courteous in your converse and behaviour towards all men;
pray for them that despitefully use you and persecute you: You should be loving and courteous in your converse and behaviour towards all men;
vvb p-acp pno32 cst av-j vvb pn22 cc vvi pn22: pn22 vmd vbi vvg cc j p-acp po22 n1 cc n1 p-acp d n2;
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you should grieve at their afflictions, rejoyce in their good, and be glad of occasions wherein you may sh• … w a real affection to them you have acquaintance with;
you should grieve At their afflictions, rejoice in their good, and be glad of occasions wherein you may sh• … w a real affection to them you have acquaintance with;
pn22 vmd vvi p-acp po32 n2, vvb p-acp po32 j, cc vbi j pp-f n2 c-crq pn22 vmb n1 … zz dt j n1 p-acp pno32 pn22 vhb n1 p-acp;
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chiefly you should express your love to their souls in your prayers, friendly admonitions, hearty counsels;
chiefly you should express your love to their Souls in your Prayers, friendly admonitions, hearty Counsels;
av-jn pn22 vmd vvi po22 n1 p-acp po32 n2 p-acp po22 n2, j n2, j n2;
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you should endeavor to awaken them, whom you see sleeping on the brink of the bottomless pit;
you should endeavour to awaken them, whom you see sleeping on the brink of the bottomless pit;
pn22 vmd vvi pc-acp vvi pno32, ro-crq pn22 vvb vvg p-acp dt n1 pp-f dt j n1;
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to reduce them that are hastening in the broad way of sin towards their own destruction;
to reduce them that Are hastening in the broad Way of since towards their own destruction;
pc-acp vvi pno32 cst vbr vvg p-acp dt j n1 pp-f n1 p-acp po32 d n1;
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you should use arguments with them to leave their sins, and to close with Jesus Christ;
you should use Arguments with them to leave their Sins, and to close with jesus christ;
pn22 vmd vvi n2 p-acp pno32 pc-acp vvi po32 n2, cc pc-acp vvi p-acp np1 np1;
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especially if any of your relations and • … eer friends in whom you have interest, be in a state of nature, you should use all possible endeavours to perswade them to draw in the easie yoke of Christ with your selves:
especially if any of your relations and • … eer Friends in whom you have Interest, be in a state of nature, you should use all possible endeavours to persuade them to draw in the easy yoke of christ with your selves:
av-j cs d pp-f po22 n2 cc • … zz n2 p-acp ro-crq pn22 vhb n1, vbb p-acp dt n1 pp-f n1, pn22 vmd vvi d j n2 pc-acp vvi pno32 pc-acp vvi p-acp dt j n1 pp-f np1 p-acp po22 n2:
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Thus you must love all strongly: • … ut you must love them that bear the Image of God • … pon them, that love and fear the Lord most strong• … y:
Thus you must love all strongly: • … ut you must love them that bear the Image of God • … pon them, that love and Fear the Lord most strong• … y:
av pn22 vmb vvi d av-j: • … fw-it pn22 vmb vvi pno32 cst vvb dt n1 pp-f np1 • … av pno32, cst n1 cc vvi dt n1 av-ds n1 … wd:
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Your love to the Brethren must be unfeigued, • … are and fervent, as the Apostle directs, 1 Pet. 1. 22. This will be an evidence to you that you are D• … sciples • … f Christ, Joh. 13. 35. By this shall all men know, much • … ore may yourselves know, that ye are my Disciples, • … ye love one another.
Your love to the Brothers must be unfeigued, • … Are and fervent, as the Apostle directs, 1 Pet. 1. 22. This will be an evidence to you that you Are D• … sciples • … f christ, John 13. 35. By this shall all men know, much • … over may yourselves know, that you Are my Disciples, • … you love one Another.
po22 n1 p-acp dt n2 vmb vbi vvn, • … vbr cc j, c-acp dt n1 vvz, crd np1 crd crd d vmb vbi dt n1 p-acp pn22 cst pn22 vbr n1 … n2 • … sy np1, np1 crd crd p-acp d vmb d n2 vvb, d • … a-acp vmb px22 vvi, cst pn22 vbr po11 n2, • … pn22 vvb pi j-jn.
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This will be an evidence that ye are passed from death to life, 1 John 3. 14. We know that we are passed from death to life, because we love the Brethren.
This will be an evidence that you Are passed from death to life, 1 John 3. 14. We know that we Are passed from death to life, Because we love the Brothers.
d vmb vbi dt n1 cst pn22 vbr vvn p-acp n1 p-acp n1, crd np1 crd crd pns12 vvb cst pns12 vbr vvn p-acp n1 p-acp n1, c-acp pns12 vvb dt n2.
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This will be an evidence that ye are born of God, and have a true knowledge of him, 1 Joh. 4. 7, 8. Beloved, let us love one another, for love is of God;
This will be an evidence that you Are born of God, and have a true knowledge of him, 1 John 4. 7, 8. beloved, let us love one Another, for love is of God;
d vmb vbi dt n1 cst pn22 vbr vvn pp-f np1, cc vhb dt j n1 pp-f pno31, crd np1 crd crd, crd vvn, vvb pno12 vvi pi j-jn, p-acp n1 vbz pp-f np1;
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and every one that loveth is born of God, and knoweth God; he that loveth not, knoweth not God, for God is love. and every one that loves is born of God, and Knoweth God; he that loves not, Knoweth not God, for God is love.
cc d pi cst vvz vbz vvn pp-f np1, cc vvz np1; pns31 cst vvz xx, vvz xx np1, c-acp np1 vbz n1.
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You should mingle your converse with Gods people, with hearty and fervent love, which will be pleasing to God, sweet to your own spirit,
You should mingle your converse with God's people, with hearty and fervent love, which will be pleasing to God, sweet to your own Spirit,
pn22 vmd vvi po22 n1 p-acp ng1 n1, p-acp j cc j n1, r-crq vmb vbi vvg p-acp np1, j p-acp po22 d n1,
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and advantagious to them you converse withall: You should be made up of love and kindness;
and advantageous to them you converse withal: You should be made up of love and kindness;
cc j p-acp pno32 pn22 vvb av: pn22 vmd vbi vvn a-acp pp-f n1 cc n1;
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pass by injuries, bear reproaches, cover infirmities, sympathize with sorrows, relieve necessities, joy in the good of others as if your own,
pass by injuries, bear Reproaches, cover infirmities, sympathise with sorrows, relieve necessities, joy in the good of Others as if your own,
vvb p-acp n2, vvb n2, vvb n2, vvb p-acp n2, vvb n2, vvb p-acp dt j pp-f n2-jn p-acp cs po22 d,
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and be ready to do good to all, especially to them who are of the houshold of faith.
and be ready to do good to all, especially to them who Are of the household of faith.
cc vbi j pc-acp vdi j p-acp d, av-j p-acp pno32 r-crq vbr pp-f dt n1 pp-f n1.
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This is the second grace you should abound in, namely, the grace of Love.
This is the second grace you should abound in, namely, the grace of Love.
d vbz dt ord n1 pn22 vmd vvi p-acp, av, dt n1 pp-f n1.
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3. Young men, labour for strong desires; not after riches, and honours, and pleasures, and friends,
3. Young men, labour for strong Desires; not After riches, and honours, and pleasures, and Friends,
crd j n2, vvb p-acp j n2; xx p-acp n2, cc n2, cc n2, cc n2,
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though these things in their place, and order, and measure, may be desired;
though these things in their place, and order, and measure, may be desired;
cs d n2 p-acp po32 n1, cc n1, cc n1, vmb vbi vvn;
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but if they be desired chiefly, if they be desired too strongly, the fruit will be, not the looked for good and satisfaction,
but if they be desired chiefly, if they be desired too strongly, the fruit will be, not the looked for good and satisfaction,
cc-acp cs pns32 vbb vvn av-jn, cs pns32 vbb vvn av av-j, dt n1 vmb vbi, xx dt vvn p-acp j cc n1,
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but disappoint and vexation to your selves, besides the displeasing of God hereby: But let your desires follow your love;
but disappoint and vexation to your selves, beside the displeasing of God hereby: But let your Desires follow your love;
cc-acp vvi cc n1 p-acp po22 n2, p-acp dt j-vvg pp-f np1 av: cc-acp vvb po22 n2 vvb po22 n1;
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let them be carried forth chiefly, and most strongly towards God, and the things which concern his Kingdom and Glory, your own peace and salvation.
let them be carried forth chiefly, and most strongly towards God, and the things which concern his Kingdom and Glory, your own peace and salvation.
vvb pno32 vbi vvn av av-jn, cc av-ds av-j p-acp np1, cc dt n2 r-crq vvb po31 n1 cc n1, po22 d n1 cc n1.
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Because you lie under the guilt and power of sin without a Christ, labour in the first place af• … er strong, earn• … st, thirsting desires after Jesus Christ and his Righteousness, that you may have your sins pardoned, and hearts renewed:
Because you lie under the guilt and power of since without a christ, labour in the First place af• … er strong, earn• … Saint, thirsting Desires After jesus christ and his Righteousness, that you may have your Sins pardoned, and hearts renewed:
p-acp pn22 vvb p-acp dt n1 cc n1 pp-f n1 p-acp dt np1, vvb p-acp dt ord n1 n1 … fw-ge j, n1 … zz, vvg n2 p-acp np1 np1 cc po31 n1, cst pn22 vmb vhi po22 n2 vvn, cc n2 vvn:
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Cry out, None but Christ, none but Christ; give us a Saviour, or else we are lost;
Cry out, None but christ, none but christ; give us a Saviour, or Else we Are lost;
vvb av, pix p-acp np1, pix cc-acp np1; vvb pno12 dt n1, cc av pns12 vbr vvn;
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give us Christ, or else we die and perish eternally: Let your strong wishes be, O that we had an interest in Christ!
give us christ, or Else we die and perish eternally: Let your strong wishes be, Oh that we had an Interest in christ!
vvb pno12 np1, cc av pns12 vvb cc vvi av-j: vvb po22 j n2 vbb, uh cst pns12 vhd dt n1 p-acp np1!
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O that our hearts were united and joyned to Christ! O for a drop of his blood to sprinkle our consciences!
O that our hearts were united and joined to christ! O for a drop of his blood to sprinkle our Consciences!
sy cst po12 n2 vbdr vvn cc vvn p-acp np1! sy p-acp dt n1 pp-f po31 n1 pc-acp vvi po12 n2!
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O that he would undertake for us!
O that he would undertake for us!
sy cst pns31 vmd vvi p-acp pno12!
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that he would be our Advocate to plead for us, and reconcile us unto the Father!
that he would be our Advocate to plead for us, and reconcile us unto the Father!
cst pns31 vmd vbi po12 n1 pc-acp vvi p-acp pno12, cc vvb pno12 p-acp dt n1!
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Let your prayers be, Lord, thou hast given thy Son for us, give thy Son to us;
Let your Prayers be, Lord, thou hast given thy Son for us, give thy Son to us;
vvb po22 n2 vbb, n1, pns21 vh2 vvn po21 n1 p-acp pno12, vvb po21 n1 p-acp pno12;
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thou holdest forth thy Son, help us to lay hold on him;
thou holdest forth thy Son, help us to lay hold on him;
pns21 vv2 av po21 n1, vvb pno12 pc-acp vvi n1 p-acp pno31;
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thou callest us to thy Son by thy Word, draw us to thy Son by thy Spirit;
thou Callest us to thy Son by thy Word, draw us to thy Son by thy Spirit;
pns21 vv2 pno12 p-acp po21 n1 p-acp po21 n1, vvb pno12 p-acp po21 n1 p-acp po21 n1;
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thou hast put thy Son to death for sin, and accepted of the sacrifice which he hath offered, O that our sins might be forgiven upon his account!
thou hast put thy Son to death for since, and accepted of the sacrifice which he hath offered, Oh that our Sins might be forgiven upon his account!
pns21 vh2 vvn po21 n1 p-acp n1 p-acp n1, cc vvn pp-f dt n1 r-crq pns31 vhz vvn, uh cst po12 n2 vmd vbi vvn p-acp po31 n1!
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Let your desires go forth strongly after the favour of God; there are many that say, Who will shew us any good! Lord, shew us thy face!
Let your Desires go forth strongly After the favour of God; there Are many that say, Who will show us any good! Lord, show us thy face!
vvb po22 n2 vvb av av-j p-acp dt n1 pp-f np1; pc-acp vbr d cst vvb, q-crq vmb vvi pno12 d j! n1, vvb pno12 po21 n1!
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Lord lift up the light of thy countenance upon us!
Lord lift up the Light of thy countenance upon us!
n1 vvb a-acp dt n1 pp-f po21 n1 p-acp pno12!
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Desire earnestly with David, the presence and communion with God in his Ordinances, as Psal. 27. 4. One thing have I desired of the Lord, that will I seek after, to dwell in the house of the Lord all the daies of my life, to behold the beauty of the Lord, &c. And Psal. 42. 1, 2. As the Hart panteth after the water-brooks,
Desire earnestly with David, the presence and communion with God in his Ordinances, as Psalm 27. 4. One thing have I desired of the Lord, that will I seek After, to dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, etc. And Psalm 42. 1, 2. As the Heart pants After the Water brooks,
n1 av-j p-acp np1, dt n1 cc n1 p-acp np1 p-acp po31 n2, c-acp np1 crd crd crd n1 vhb pns11 vvn pp-f dt n1, cst vmb pns11 vvi a-acp, pc-acp vvi p-acp dt n1 pp-f dt n1 d dt n2 pp-f po11 n1, pc-acp vvi dt n1 pp-f dt n1, av cc np1 crd crd, crd p-acp dt n1 vvz p-acp dt n2,
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so panteth my soul after thee O God;
so pants my soul After thee Oh God;
av vvz po11 n1 p-acp pno21 uh np1;
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my soul thirsteth for God, for the Living God, when shall I come and appear before God! Many young men have earnest desires after the company of their friends, that are of pleasant conversation;my soul Thirsteth for God, for the Living God, when shall I come and appear before God! Many young men have earnest Desires After the company of their Friends, that Are of pleasant Conversation;
po11 n1 vvz p-acp np1, p-acp dt j-vvg np1, c-crq vmb pns11 vvi cc vvi p-acp np1 d j n2 vhb j n2 p-acp dt n1 pp-f po32 n2, cst vbr pp-f j n1;
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let your desires be carried forth most earnestly after the company and communion with God in his Ordinances, wherein the chiefest pleasure is to be found:
let your Desires be carried forth most earnestly After the company and communion with God in his Ordinances, wherein the chiefest pleasure is to be found:
vvb po22 n2 vbb vvn av av-ds av-j p-acp dt n1 cc n1 p-acp np1 p-acp po31 n2, c-crq dt js-jn n1 vbz pc-acp vbi vvn:
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Therefore prize and desire Ordinances for the sake of God; because they are the means of bringing you and God together;
Therefore prize and desire Ordinances for the sake of God; Because they Are the means of bringing you and God together;
av n1 cc vvi n2 p-acp dt n1 pp-f np1; c-acp pns32 vbr dt n2 pp-f vvg pn22 cc np1 av;
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of joyning your hearts unto the chief good;
of joining your hearts unto the chief good;
pp-f vvg po22 n2 p-acp dt j-jn j;
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and if you desire the company of men, let it be the company of Gods Children, who are the excellent of the Earth.
and if you desire the company of men, let it be the company of God's Children, who Are the excellent of the Earth.
cc cs pn22 vvb dt n1 pp-f n2, vvb pn31 vbi dt n1 pp-f npg1 n2, r-crq vbr dt j pp-f dt n1.
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Labour for strong desires after the Image of God, that you may be holy as he is holy;
Labour for strong Desires After the Image of God, that you may be holy as he is holy;
n1 p-acp j n2 p-acp dt n1 pp-f np1, cst pn22 vmb vbi j c-acp pns31 vbz j;
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after conformity to Christ, in his death by dying to sin, and readiness to suffer for his sake;
After conformity to christ, in his death by dying to since, and readiness to suffer for his sake;
p-acp n1 p-acp np1, p-acp po31 n1 p-acp vvg p-acp n1, cc n1 pc-acp vvi p-acp po31 n1;
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in his Resurrection, by your newness of life:
in his Resurrection, by your newness of life:
p-acp po31 n1, p-acp po22 n1 pp-f n1:
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Let your d• … sires be strong after the Spirit, that he might be given to you, and abide in you;
Let your d• … sire's be strong After the Spirit, that he might be given to you, and abide in you;
vvb po22 n1 … ng1 vbi j p-acp dt n1, cst pns31 vmd vbi vvn p-acp pn22, cc vvi p-acp pn22;
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desire every grace of the Spirit in the highest measure, and content not your selves with any degree;
desire every grace of the Spirit in the highest measure, and content not your selves with any degree;
vvb d n1 pp-f dt n1 p-acp dt js n1, cc vvb xx po22 n2 p-acp d n1;
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desire the comforts of the Spirit, the joyes of the Holy Ghost;
desire the comforts of the Spirit, the Joys of the Holy Ghost;
vvb dt n2 pp-f dt n1, dt n2 pp-f dt j n1;
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desire strength for every duty, that you might be made use of to glorifie God in your generation;
desire strength for every duty, that you might be made use of to Glorify God in your generation;
vvb n1 p-acp d n1, cst pn22 vmd vbi vvn n1 pp-f pc-acp vvi np1 p-acp po22 n1;
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that you might be kept from sin, rather than from any evil; that you might be made victorious over all your spiritual enemies;
that you might be kept from since, rather than from any evil; that you might be made victorious over all your spiritual enemies;
cst pn22 vmd vbi vvn p-acp n1, av-c cs p-acp d n-jn; cst pn22 vmd vbi vvn j p-acp d po22 j n2;
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especially let your desires be carried forth with the greatest strength after the Crown of glory, the undefiled and never-fading inheritance in Heav• … n,
especially let your Desires be carried forth with the greatest strength After the Crown of glory, the undefiled and never-fading inheritance in Heav• … n,
av-j vvb po22 n2 vbb vvn av p-acp dt js n1 p-acp dt n1 pp-f n1, dt j cc j n1 p-acp np1 … wd,
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after the beatifical Vision, and full fruition of God in the New Jerusalem; the perfection of holiness and happiness which is reserved for hereafter;
After the beatifical Vision, and full fruition of God in the New Jerusalem; the perfection of holiness and happiness which is reserved for hereafter;
p-acp dt j n1, cc j n1 pp-f np1 p-acp dt j np1; dt n1 pp-f n1 cc n1 r-crq vbz vvn p-acp av;
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the fulness and eternity of joy in Gods glorious presence;
the fullness and eternity of joy in God's glorious presence;
dt n1 cc n1 pp-f n1 p-acp npg1 j n1;
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and desire the hastening of Christs second appearance, that he would come quickly and put you into the possession of that Inheritance which he hath purchased and prepared for you.
and desire the hastening of Christ second appearance, that he would come quickly and put you into the possession of that Inheritance which he hath purchased and prepared for you.
cc vvb dt vvg pp-f npg1 ord n1, cst pns31 vmd vvi av-j cc vvb pn22 p-acp dt n1 pp-f d n1 r-crq pns31 vhz vvn cc vvn p-acp pn22.
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4. Young men, labour for strong Hope. Young men usually are big with hope and expectation of some great things in the world;
4. Young men, labour for strong Hope. Young men usually Are big with hope and expectation of Some great things in the world;
crd j n2, vvb p-acp j n1. j n2 av-j vbr j p-acp n1 cc n1 pp-f d j n2 p-acp dt n1;
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they hope for such an • … state, and then that they shall be content; such de• … ights and sensual enjoyments, and then they shall be • … appy, and satisfied;
they hope for such an • … state, and then that they shall be content; such de• … ights and sensual enjoyments, and then they shall be • … appy, and satisfied;
pns32 vvb p-acp d dt • … n1, cc av cst pns32 vmb vbi j; d n1 … n2-jn cc j n2, cc av pns32 vmb vbi • … j-u, cc vvn;
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but they that are elder, and have • … ad greatest experience, finde the world, and all • … hings in it, to be empty and vain,
but they that Are elder, and have • … ad greatest experience, find the world, and all • … hings in it, to be empty and vain,
cc-acp pns32 cst vbr j-jn, cc vhb • … fw-la js n1, vvb dt n1, cc d • … zz p-acp pn31, pc-acp vbi j cc j,
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and their hopes • … ave been frustrated:
and their hope's • … have been frustrated:
cc po32 n2 • … vhb vbn vvn:
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however, being unacquainted • … ith higher things, their hearts are still most irra• … ionally set upon the world;
however, being unacquainted • … ith higher things, their hearts Are still most irra• … ionally Set upon the world;
c-acp, vbg j-vvn-u • … p-acp|dt av-jc n2, po32 n2 vbr av av-ds n1 … av-j vvn p-acp dt n1;
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but I would exhort • … ou young men to have higher hopes than world• … ings,
but I would exhort • … ou young men to have higher hope's than world• … ings,
cc-acp pns11 vmd vvi • … fw-fr j n2 pc-acp vhi jc n2 cs n1 … n2-vdg,
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and let your hopes be strong.
and let your hope's be strong.
cc vvb po22 n2 vbb j.
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Do not hope for • … ch in the creature, it hath not what you hope for, • … ut let your hope be in God, let your expectation be • … rom him only:
Do not hope for • … changed in the creature, it hath not what you hope for, • … ut let your hope be in God, let your expectation be • … rome him only:
vdb xx vvi c-acp • … vvn p-acp dt n1, pn31 vhz xx r-crq pn22 vvb p-acp, • … fw-it vvn po22 n1 vbb p-acp np1, vvb po22 n1 vbi • … vvi pno31 av-j:
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Do not hope for much here below; • … his is not the place of your rest and happiness;
Do not hope for much Here below; • … his is not the place of your rest and happiness;
vdb xx vvi p-acp d av a-acp; • … po31 vbz xx dt n1 pp-f po22 n1 cc n1;
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but • … et your great hopes be of things above;
but • … et your great hope's be of things above;
cc-acp • … fw-fr po22 j n2 vbb pp-f n2 p-acp;
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as your • … esires should be strong after them, so your hopes • … hould be strong of them.
as your • … esires should be strong After them, so your hope's • … hold be strong of them.
c-acp po22 • … vvz vmd vbi j p-acp pno32, av po22 n2 • … vvb vbb j pp-f pno32.
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Hypocrites have some • … ind of hopes, but they are thin weak hopes;
Hypocrites have Some • … ind of hope's, but they Are thin weak hope's;
n2 vhb d • … zz pp-f n2, cc-acp pns32 vbr j j n2;
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like • … he Spiders web, Job 8. 14. which is easily torn in • … ieces by the wind;
like • … he Spiders web, Job 8. 14. which is Easily torn in • … ieces by the wind;
av-j • … pns31 ng1 n1, n1 crd crd r-crq vbz av-j vvn p-acp • … n2 p-acp dt n1;
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the wind of affliction doth rend • … he hopes of Hypocrites from them;
the wind of affliction does rend • … he hope's of Hypocrites from them;
dt n1 pp-f n1 vdz vvi • … pns31 n2 pp-f n2 p-acp pno32;
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they have hopes, • … ut such as quickly perish and are cut off, Job 13. 14. They are like the giving up the Ghost, Job 11. 20. When they give up the Ghost, their hopes give up • … he Ghost;
they have hope's, • … ut such as quickly perish and Are Cut off, Job 13. 14. They Are like the giving up the Ghost, Job 11. 20. When they give up the Ghost, their hope's give up • … he Ghost;
pns32 vhb n2, • … fw-it d p-acp av-j vvi cc vbr vvn a-acp, np1 crd crd pns32 vbr av-j dt vvg a-acp dt n1, np1 crd crd c-crq pns32 vvb a-acp dt n1, po32 n2 vvb a-acp • … pns31 n1;
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they and their hopes perish together, be• … ause they are groundless and presumptuous. Labour • … herefore for a strong hope;
they and their hope's perish together, be• … ause they Are groundless and presumptuous. Labour • … Therefore for a strong hope;
pns32 cc po32 n2 vvi av, n1 … n1 pns32 vbr j cc j. n1 • … av p-acp dt j n1;
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such a hope as is well grounded, which will end in fruition, and never in disappointment, and make ashamed.
such a hope as is well grounded, which will end in fruition, and never in disappointment, and make ashamed.
d dt n1 c-acp vbz av vvn, r-crq vmb vvi p-acp n1, cc av-x p-acp n1, cc vvi j.
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Let the object of your hopes be God, and the things which are above;
Let the Object of your hope's be God, and the things which Are above;
vvb dt n1 pp-f po22 n2 vbb np1, cc dt n2 r-crq vbr p-acp;
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and let the bottom, the foundation of your • … opes, be those two immutable things the Apostle • … peaketh of, Heb. 8. 17, 18, 19, 20. Wherein God willing more abundantly to shew unto the heirs of Promise, the immutability of his counsel, confirmed it by an oatb;
and let the bottom, the Foundation of your • … opes, be those two immutable things the Apostle • … peaketh of, Hebrew 8. 17, 18, 19, 20. Wherein God willing more abundantly to show unto the Heirs of Promise, the immutability of his counsel, confirmed it by an oatb;
cc vvb dt n1, dt n1 pp-f po22 • … fw-la, vbb d crd j n2 dt n1 • … vvz pp-f, np1 crd crd, crd, crd, crd c-crq np1 j av-dc av-j pc-acp vvi p-acp dt n2 pp-f n1, dt n1 pp-f po31 n1, vvd pn31 p-acp dt n1;
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that by two immutable things in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us;
that by two immutable things in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope Set before us;
cst p-acp crd j n2 p-acp r-crq pn31 vbds j p-acp np1 pc-acp vvi, pns12 vmd vhi dt j n1, r-crq vhb vvn p-acp n1 pc-acp vvi n1 p-acp dt n1 vvn p-acp pno12;
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which hope we have, as an anchor of the soul, both sure and stedfast, and which entreth into that within the Vail, whither the fore-runner is for us entred. which hope we have, as an anchor of the soul, both sure and steadfast, and which entereth into that within the vail, whither the forerunner is for us entered.
r-crq n1 pns12 vhb, c-acp dt n1 pp-f dt n1, d j cc j, cc r-crq vvz p-acp d p-acp dt n1, c-crq dt n1 vbz p-acp pno12 vvn.
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The two immutable things which are the foundation of our hope, are Gods Promise, and Gods Oath;
The two immutable things which Are the Foundation of our hope, Are God's Promise, and God's Oath;
dt crd j n2 r-crq vbr dt n1 pp-f po12 n1, vbr n2 vvb, cc ng1 n1;
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his Promise, This is the Promise which he hath promised, even eternal life, Job.
his Promise, This is the Promise which he hath promised, even Eternal life, Job.
po31 n1, d vbz dt n1 r-crq pns31 vhz vvn, av j n1, n1.
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2. 25. His Oath which he sware by himself to Abraham, and in him to all his children:
2. 25. His Oath which he sware by himself to Abraham, and in him to all his children:
crd crd po31 n1 r-crq pns31 vvd p-acp px31 p-acp np1, cc p-acp pno31 p-acp d po31 n2:
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Surely blessing, I will bless thee, Heb. 6. 13, 14. which doth include eternal blessedness. God who cannot lye giveth his Promise and his Oath:Surely blessing, I will bless thee, Hebrew 6. 13, 14. which does include Eternal blessedness. God who cannot lie gives his Promise and his Oath:
av-j n1, pns11 vmb vvi pno21, np1 crd crd, crd q-crq vdz vvi j n1. np1 r-crq vmbx vvi vvz po31 n1 cc po31 n1:
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God who can do whatever he will, and will do whatever he hath promised; here is a good ground for your hope to build upon;
God who can do whatever he will, and will do whatever he hath promised; Here is a good ground for your hope to built upon;
np1 r-crq vmb vdi r-crq pns31 vmb, cc vmb vdi r-crq pns31 vhz vvn; av vbz dt j n1 p-acp po22 n1 pc-acp vvi p-acp;
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let your hope be strong, let it be a strong anchor to your soul, sure and stedfast;
let your hope be strong, let it be a strong anchor to your soul, sure and steadfast;
vvb po22 n1 vbb j, vvb pn31 vbi dt j n1 p-acp po22 n1, j cc j;
(11) section (DIV2)
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and that it may be so, it must not be cast downwards, like those of ships, which are cast to the bottom of the waters;
and that it may be so, it must not be cast downwards, like those of ships, which Are cast to the bottom of the waters;
cc cst pn31 vmb vbi av, pn31 vmb xx vbi vvn av, av-j d pp-f n2, r-crq vbr vvn p-acp dt n1 pp-f dt n2;
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but they must be cast upwards into Heaven, into that within the Vail, whither the Lord Jesus Christ the fore-runner is for us entred to prepare Mansions for us.
but they must be cast upward into Heaven, into that within the vail, whither the Lord jesus christ the forerunner is for us entered to prepare Mansions for us.
cc-acp pns32 vmb vbi vvn av-j p-acp n1, p-acp cst p-acp dt n1, c-crq dt n1 np1 np1 dt n1 vbz p-acp pno12 vvn pc-acp vvi n2 p-acp pno12.
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Let your hope of Heaven be strong and lively.
Let your hope of Heaven be strong and lively.
vvb po22 n1 pp-f n1 vbb j cc j.
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5. Young men, labour for strong Joy; if your hopes be strong, and well grounded, you may thence have strong consolation, Heb. 6. 18, That which discourageth many young men and women from putting their feet into the waies of God, is the apprehensions which they have, that should they engage in this way, they must bid farewell to all mirth and chearfulness, to all delights and pleasures,
5. Young men, labour for strong Joy; if your hope's be strong, and well grounded, you may thence have strong consolation, Hebrew 6. 18, That which Discourageth many young men and women from putting their feet into the ways of God, is the apprehensions which they have, that should they engage in this Way, they must bid farewell to all mirth and cheerfulness, to all delights and pleasures,
crd j n2, vvb p-acp j n1; cs po22 n2 vbb j, cc av vvn, pn22 vmb av vhi j n1, np1 crd crd, cst r-crq vvz d j n2 cc n2 p-acp vvg po32 n2 p-acp dt n2 pp-f np1, vbz dt n2 r-crq pns32 vhb, cst vmd pns32 vvi p-acp d n1, pns32 vmb vvi n1 p-acp d n1 cc n1, p-acp d n2 cc n2,
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and make tears and sorrows their companions, which they are loth to do at least too soon, whatever necessity they see there is of being religious:
and make tears and sorrows their Sodales, which they Are loath to do At least too soon, whatever necessity they see there is of being religious:
cc vvi n2 cc n2 po32 n2, r-crq pns32 vbr j pc-acp vdi p-acp ds av av, r-crq n1 pns32 vvb pc-acp vbz pp-f vbg j:
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Whereas, although grief and sorrow be needful to sinners at their first engagement in the waies of God, to imbitter sin,
Whereas, although grief and sorrow be needful to Sinners At their First engagement in the ways of God, to embitter since,
cs, cs n1 cc n1 vbb j p-acp n2 p-acp po32 ord n1 p-acp dt n2 pp-f np1, p-acp j n1,
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and prepare them for the more ready closure with Jesus Christ;
and prepare them for the more ready closure with jesus christ;
cc vvi pno32 p-acp dt av-dc j n1 p-acp np1 np1;
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and a mixture of sorrow is needful after, because of the mixture of sin in their lives,
and a mixture of sorrow is needful After, Because of the mixture of since in their lives,
cc dt n1 pp-f n1 vbz j a-acp, c-acp pp-f dt n1 pp-f n1 p-acp po32 n2,
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and the better to ballance and temper the spirit; yet the Lord doth call his people to higher delights and pleasures in his waies,
and the better to balance and temper the Spirit; yet the Lord does call his people to higher delights and pleasures in his ways,
cc dt jc p-acp n1 cc vvi dt n1; av dt n1 vdz vvi po31 n1 p-acp jc n2 cc n2 p-acp po31 n2,
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than can be found in the waies of sin.
than can be found in the ways of since.
cs vmb vbi vvn p-acp dt n2 pp-f n1.
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God doth not require that his people should lay aside all delights, but change their sinful delights for those that are spiritual and heavenly:
God does not require that his people should lay aside all delights, but change their sinful delights for those that Are spiritual and heavenly:
np1 vdz xx vvi cst po31 n1 vmd vvi av d n2, cc-acp vvb po32 j n2 p-acp d cst vbr j cc j:
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God giveth them leave to rejoyce, and he commandeth them to rejoyce;
God gives them leave to rejoice, and he commands them to rejoice;
np1 vvz pno32 vvi pc-acp vvi, cc pns31 vvz pno32 pc-acp vvi;
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not in waies of sin, he forbiddeth the pleasures of sin, which are but for a season;
not in ways of since, he forbiddeth the pleasures of since, which Are but for a season;
xx p-acp n2 pp-f n1, pns31 vvz dt n2 pp-f n1, r-crq vbr cc-acp p-acp dt n1;
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not excessively in the creature (though moderately and subordinately they may) but they may and ought to rejoyce in himself.
not excessively in the creature (though moderately and subordinately they may) but they may and ought to rejoice in himself.
xx av-j p-acp dt n1 (cs av-j cc av-j pns32 vmb) cc-acp pns32 vmb cc pi pc-acp vvi p-acp px31.
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Read what Solomon saith to young men, Eccles. 11. 9. Rej• … yce O young man in thy youth,
Read what Solomon Says to young men, Eccles. 11. 9. Rej• … ice Oh young man in thy youth,
np1 r-crq np1 vvz p-acp j n2, np1 crd crd np1 … n1 uh j n1 p-acp po21 n1,
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and let thine heart cheer thee in the daies of thy youth, and walk in the waies of thine heart;
and let thine heart cheer thee in the days of thy youth, and walk in the ways of thine heart;
cc vvb po21 n1 vvb pno21 p-acp dt n2 pp-f po21 n1, cc vvi p-acp dt n2 pp-f po21 n1;
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and in the sight of thine eyes; but know that for all these things God will bring thee into judgement. and in the sighed of thine eyes; but know that for all these things God will bring thee into judgement.
cc p-acp dt n1 pp-f po21 n2; cc-acp vvb cst p-acp d d n2 np1 vmb vvi pno21 p-acp n1.
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Young men, you may rejoyce and be cheerful in your youthful daies, but if your joyes be in the waies of your heart,
Young men, you may rejoice and be cheerful in your youthful days, but if your Joys be in the ways of your heart,
j n2, pn22 vmb vvi cc vbi j p-acp po22 j n2, cc-acp cs po22 n2 vbb p-acp dt n2 pp-f po22 n1,
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and in the sight of your eyes; if your joyes be in the waies of sin, in the lust of the flesh,
and in the sighed of your eyes; if your Joys be in the ways of since, in the lust of the Flesh,
cc p-acp dt n1 pp-f po22 n2; cs po22 n2 vbb p-acp dt n2 pp-f n1, p-acp dt n1 pp-f dt n1,
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and lust of the eyes, if it be in satisfying the desires of your flesh, and pleasing your senses unto the dishonour and displeasing of God;
and lust of the eyes, if it be in satisfying the Desires of your Flesh, and pleasing your Senses unto the dishonour and displeasing of God;
cc n1 pp-f dt n2, cs pn31 vbb p-acp vvg dt n2 pp-f po22 n1, cc vvg po22 n2 p-acp dt n1 cc vvg pp-f np1;
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know, that God will bring you into judgement, and then all your sinful, sensual delights wil be turned into bitterness and terrour;
know, that God will bring you into judgement, and then all your sinful, sensual delights will be turned into bitterness and terror;
vvb, cst np1 vmb vvi pn22 p-acp n1, cc av d po22 j, j n2 vmb vbi vvn p-acp n1 cc n1;
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but you may be cheerful in the waies of God;
but you may be cheerful in the ways of God;
cc-acp pn22 vmb vbi j p-acp dt n2 pp-f np1;
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and if you are reconciled unto God through his Son, and have an interest in his favour;
and if you Are reconciled unto God through his Son, and have an Interest in his favour;
cc cs pn22 vbr vvn p-acp np1 p-acp po31 n1, cc vhb dt n1 p-acp po31 n1;
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if you are renewed after his Image, and have a Title to his Kingdom; you have reason to rejoyce more than any wicked persons in their greatest outward prosperity.
if you Are renewed After his Image, and have a Title to his Kingdom; you have reason to rejoice more than any wicked Persons in their greatest outward Prosperity.
cs pn22 vbr vvn p-acp po31 n1, cc vhb dt n1 p-acp po31 n1; pn22 vhb n1 pc-acp vvi av-dc cs d j n2 p-acp po32 js j n1.
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Shall the slaves of Satan rejoyce, and have not the children of God more grounds? Shall the wicked rejoyce that are dancing upon the brink of Hell,
Shall the slaves of Satan rejoice, and have not the children of God more grounds? Shall the wicked rejoice that Are dancing upon the brink of Hell,
vmb dt n2 pp-f np1 vvi, cc vhb xx dt n2 pp-f n1 dc n2? vmb dt j vvi cst vbr vvg p-acp dt n1 pp-f n1,
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and are ready every moment to tumble into the burning lake? and should not you rejoyce that are come to the borders of the heavenly Canaan, and live in hopes of the glory of the New Jerusalem? Rejoyce in the Lord continually, Phil. 4. 4. Rejoyce in the Lord alwaies, and again I say rejoyce.
and Are ready every moment to tumble into the burning lake? and should not you rejoice that Are come to the borders of the heavenly Canaan, and live in hope's of the glory of the New Jerusalem? Rejoice in the Lord continually, Philip 4. 4. Rejoice in the Lord always, and again I say rejoice.
cc vbr j d n1 pc-acp vvi p-acp dt j-vvg n1? cc vmd xx pn22 vvi cst vbr vvn p-acp dt n2 pp-f dt j np1, cc vvi p-acp n2 pp-f dt n1 pp-f dt j np1? vvb p-acp dt n1 av-j, np1 crd crd vvb p-acp dt n1 av, cc av pns11 vvb vvi.
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And rejoyce in the Lord greatly:
And rejoice in the Lord greatly:
cc vvi p-acp dt n1 av-j:
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Strong joy will be your strength, it will be a means to quicken all your affections towards God,
Strong joy will be your strength, it will be a means to quicken all your affections towards God,
j n1 vmb vbi po22 n1, pn31 vmb vbi dt n2 pc-acp vvi d po22 n2 p-acp np1,
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and make you shine brightly in the sphere where the Lord hath placed you. Thus I have shewed in what you should be strong.
and make you shine brightly in the sphere where the Lord hath placed you. Thus I have showed in what you should be strong.
cc vvb pn22 vvb av-j p-acp dt n1 c-crq dt n1 vhz vvn pn22. av pns11 vhb vvn p-acp r-crq pn22 vmd vbi j.
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SECT. II. (2.) THE second thing is to shew To what you should be strong.
SECT. II (2.) THE second thing is to show To what you should be strong.
n1. crd (crd) dt ord n1 vbz pc-acp vvi p-acp r-crq pn22 vmd vbi j.
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There are four things unto which you should labour to be strong. 1. To do. 2. To suffer. 3. To fight. 4. To die.
There Are four things unto which you should labour to be strong. 1. To do. 2. To suffer. 3. To fight. 4. To die.
pc-acp vbr crd n2 p-acp r-crq pn22 vmd vvi pc-acp vbi j. crd pc-acp vdi. crd pc-acp vvi. crd pc-acp vvi. crd pc-acp vvi.
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1. Young men, labour for strength to do; you have many things to do, great things to do, necessary things to do, and difficult things to do.
1. Young men, labour for strength to do; you have many things to do, great things to do, necessary things to do, and difficult things to do.
crd j n2, vvb p-acp n1 pc-acp vdi; pn22 vhb d n2 pc-acp vdi, j n2 pc-acp vdi, j n2 pc-acp vdi, cc j n2 pc-acp vdi.
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I am not now speaking of the works of your particular callings which require strength of body;
I am not now speaking of the works of your particular callings which require strength of body;
pns11 vbm xx av vvg pp-f dt n2 pp-f po22 j n2 r-crq vvb n1 pp-f n1;
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but I am speaking of the works of your general calling, as Christians, which do more immediately concern Gods glory, and your own salvation;
but I am speaking of the works of your general calling, as Christians, which do more immediately concern God's glory, and your own salvation;
cc-acp pns11 vbm vvg pp-f dt n2 pp-f po22 j n-vvg, c-acp np1, r-crq vdb av-dc av-j vvi npg1 n1, cc po22 d n1;
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such as treasuring up a stock of saving truths; making your peace with God; getting your hearts broken for sin;
such as treasuring up a stock of Saving truths; making your peace with God; getting your hearts broken for since;
d c-acp vvg a-acp dt n1 pp-f vvg n2; vvg po22 n1 p-acp np1; vvg po22 n2 vvn p-acp n1;
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closing with, and living by faith upon Jesus Christ; getting your hearts furnished with every grace;
closing with, and living by faith upon jesus christ; getting your hearts furnished with every grace;
vvg p-acp, cc vvg p-acp n1 p-acp np1 np1; vvg po22 n2 vvn p-acp d n1;
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living in the powerful exercise of it; denying your selves; mortifying the deeds of the body;
living in the powerful exercise of it; denying your selves; mortifying the Deeds of the body;
vvg p-acp dt j n1 pp-f pn31; vvg po22 n2; vvg dt n2 pp-f dt n1;
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laying out your selves, time and talents for the glory of your Master; standing daily upon your watch; improving the means of grace;
laying out your selves, time and Talents for the glory of your Master; standing daily upon your watch; improving the means of grace;
vvg av po22 n2, n1 cc n2 p-acp dt n1 pp-f po22 n1; vvg av-j p-acp po22 n1; vvg dt n2 pp-f n1;
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worshipping God, and seeking him diligently in publick, family, closet; making it your business to be religious;
worshipping God, and seeking him diligently in public, family, closet; making it your business to be religious;
vvg np1, cc vvg pno31 av-j p-acp j, n1, n1; vvg pn31 po22 n1 pc-acp vbi j;
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laying up your treasure in Heaven;
laying up your treasure in Heaven;
vvg a-acp po22 n1 p-acp n1;
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and labouring to get your heart more loosened from • … hings below, and raised and fixed upon things above;
and labouring to get your heart more loosened from • … hings below, and raised and fixed upon things above;
cc vvg pc-acp vvi po22 n1 av-dc j-vvn p-acp • … zz a-acp, cc vvd cc vvn p-acp n2 p-acp;
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• … hese, and the like things, are the works which the Lord requireth of you all;
• … hese, and the like things, Are the works which the Lord requires of you all;
• … d, cc dt j n2, vbr dt n2 r-crq dt n1 vvz pp-f pn22 d;
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all other employments are of an inferiour nature:
all other employments Are of an inferior nature:
d j-jn n2 vbr pp-f dt j-jn n1:
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These things you must do • … ere, or you will not have opportunity for them • … ereafter:
These things you must do • … ere, or you will not have opportunity for them • … ereafter:
d n2 pn22 vmb vdi • … c-acp, cc pn22 vmb xx vhi n1 p-acp pno32 • … av:
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These things you must do, or you are unone for ever;
These things you must do, or you Are unone for ever;
d n2 pn22 vmb vdi, cc pn22 vbr av p-acp av;
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and since they are hard works to • … esh and blood, therefore you had need to get much • … rength to enable you hereunto;
and since they Are hard works to • … esh and blood, Therefore you had need to get much • … rength to enable you hereunto;
cc c-acp pns32 vbr j n2 pc-acp • … j cc n1, av pn22 vhd n1 pc-acp vvi av-d • … n1 pc-acp vvi pn22 av;
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I do not mean • … xternal strength, but internal spiritual strength: • … eak sickly men cannot endure hard labour;
I do not mean • … xternal strength, but internal spiritual strength: • … eak sickly men cannot endure hard labour;
pns11 vdb xx vvb • … j n1, cc-acp j j n1: • … av j n2 vmbx vvi j n1;
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you must • … e strong, that you may work for the Lord, that you • … ay work for eternity.
you must • … e strong, that you may work for the Lord, that you • … ay work for eternity.
pn22 vmb • … sy j, cst pn22 vmb vvi p-acp dt n1, cst pn22 • … uh vvi p-acp n1.
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2. Young Men, labour for strength to suffer, I mean to suffer for the sake of Jesus Christ.
2. Young Men, labour for strength to suffer, I mean to suffer for the sake of jesus christ.
crd j n2, vvb p-acp n1 pc-acp vvi, pns11 vvb pc-acp vvi p-acp dt n1 pp-f np1 np1.
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If you would be Christs Disciples, you must take up his Cross and follow him, Math. 10. 24. and sometimes his Cross is very weighty.
If you would be Christ Disciples, you must take up his Cross and follow him, Math. 10. 24. and sometime his Cross is very weighty.
cs pn22 vmd vbi npg1 n2, pn22 vmb vvi a-acp po31 n1 cc vvi pno31, np1 crd crd cc av po31 n1 vbz av j.
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It is not a weak shoulder that can bear an heavy burden;
It is not a weak shoulder that can bear an heavy burden;
pn31 vbz xx dt j n1 cst vmb vvi dt j n1;
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and it is not a weak Christian that can bear an heavy Cross, that can endure weighty and pressing afflictions.
and it is not a weak Christian that can bear an heavy Cross, that can endure weighty and pressing afflictions.
cc pn31 vbz xx dt j njp cst vmb vvi dt j n1, cst vmb vvi j cc j-vvg n2.
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You must therefore get much strength, great strength, that you may suffer great things for the sake of Christ;
You must Therefore get much strength, great strength, that you may suffer great things for the sake of christ;
pn22 vmb av vvi d n1, j n1, cst pn22 vmb vvi j n2 p-acp dt n1 pp-f np1;
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otherwise you will shrink when you are put upon the tryall; you will be offended when sore persecutions do arise for the Word.
otherwise you will shrink when you Are put upon the trial; you will be offended when soar persecutions do arise for the Word.
av pn22 vmb vvi c-crq pn22 vbr vvn p-acp dt n1; pn22 vmb vbi vvn c-crq j n2 vdb vvi p-acp dt n1.
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The Apostle prayeth for the Colossians, chap. 1. 11. that the Lord would strengthen them with all might according to his glorious power,
The Apostle Prayeth for the colossians, chap. 1. 11. that the Lord would strengthen them with all might according to his glorious power,
dt n1 vvz p-acp dt njp2, n1 crd crd d dt n1 vmd vvi pno32 p-acp d n1 vvg p-acp po31 j n1,
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unto all patience and long-suffering with joyfulness. Young ones, look for sufferings, reckon upon them, and make full account of them before-hand;
unto all patience and long-suffering with joyfulness. Young ones, look for sufferings, reckon upon them, and make full account of them beforehand;
p-acp d n1 cc j p-acp n1. j pi2, vvb p-acp n2, vvb p-acp pno32, cc vvi j n1 pp-f pno32 av;
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and prepare for sufferings, get on winter Garments against winter seasons, I mean suffering graces against suffering times.
and prepare for sufferings, get on winter Garments against winter seasons, I mean suffering graces against suffering times.
cc vvb p-acp n2, vvb p-acp n1 n2 p-acp n1 n2, pns11 vvb vvg n2 p-acp j-vvg n2.
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Get strength for sufferings, labour to be strengthened with all might according to Gods glorious power unto all patienc• … and long-suffering with joyfulness:
Get strength for sufferings, labour to be strengthened with all might according to God's glorious power unto all patienc• … and long-suffering with joyfulness:
vvb n1 p-acp n2, vvb pc-acp vbi vvn p-acp d n1 vvg p-acp npg1 j n1 p-acp d n1 … cc j p-acp n1:
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Get strength to endure much, and to endure long, and to endur• … not only with patience but also with chearfulness looking upon it not only as your duty when called to suffer for Christ,
Get strength to endure much, and to endure long, and to endur• … not only with patience but also with cheerfulness looking upon it not only as your duty when called to suffer for christ,
vvb n1 pc-acp vvi d, cc pc-acp vvi av-j, cc p-acp n1 … xx av-j p-acp n1 cc-acp av p-acp n1 vvg p-acp pn31 xx av-j c-acp po22 n1 c-crq vvd pc-acp vvi p-acp np1,
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but as the greatest honour tha• … can be conferred upon you in this life,
but as the greatest honour tha• … can be conferred upon you in this life,
cc-acp c-acp dt js n1 n1 … vmb vbi vvn p-acp pn22 p-acp d n1,
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and as tha• … which will work for you an exceeding and etern• … weight of glory, 2 Cor. 4. 17. 3. Young men, labour for Strength to fight, not with men, not with one another;
and as tha• … which will work for you an exceeding and etern• … weight of glory, 2 Cor. 4. 17. 3. Young men, labour for Strength to fight, not with men, not with one Another;
cc p-acp n1 … r-crq vmb vvi p-acp pn22 dt vvg cc n1 … n1 pp-f n1, crd np1 crd crd crd j n2, vvb p-acp n1 pc-acp vvi, xx p-acp n2, xx p-acp crd j-jn;
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you must take heed of a quarrelsome and contentious spirit;
you must take heed of a quarrelsome and contentious Spirit;
pn22 vmb vvi n1 pp-f dt j cc j n1;
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but get strength to fight with your spiritual enemies, which of all enemies are the strongest and most dangerous:
but get strength to fight with your spiritual enemies, which of all enemies Are the Strongest and most dangerous:
cc-acp vvb n1 pc-acp vvi p-acp po22 j n2, r-crq pp-f d n2 vbr dt js cc av-ds j:
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Young ones, you are called to be Souldiers in your most tender years, when you engage your selves to be Christs disciples, you list your selves under his Banner, you wear his Livery, and carry his Colours;
Young ones, you Are called to be Soldiers in your most tender Years, when you engage your selves to be Christ Disciples, you list your selves under his Banner, you wear his Livery, and carry his Colours;
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you have need then of strength, that you get Victory over your enemies, the Devil, the Flesh and the World, which warr against Christ,
you have need then of strength, that you get Victory over your enemies, the devil, the Flesh and the World, which war against christ,
pn22 vhb n1 av pp-f n1, cst pn22 vvb n1 p-acp po22 n2, dt n1, dt n1 cc dt n1, r-crq n1 p-acp np1,
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and warr against your own souls:
and war against your own Souls:
cc n1 p-acp po22 d n2:
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Those that warr with men have need be strong in body, and you that are to warr with sin and Sathan,
Those that war with men have need be strong in body, and you that Are to war with since and Sathan,
d cst n1 p-acp n2 vhb n1 vbb j p-acp n1, cc pn22 cst vbr p-acp n1 p-acp n1 cc np1,
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and the allurements of this present evil world, had need be strong in Spirit.
and the allurements of this present evil world, had need be strong in Spirit.
cc dt n2 pp-f d j j-jn n1, vhd n1 vbi j p-acp n1.
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You have need of strength to resist strong temptations, to subdue strong corruptions, and to get the victory over such strong enemies.
You have need of strength to resist strong temptations, to subdue strong corruptions, and to get the victory over such strong enemies.
pn22 vhb n1 pp-f n1 pc-acp vvi j n2, pc-acp vvi j n2, cc pc-acp vvi dt n1 p-acp d j n2.
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4. Young men, labour for Strength to Dye. It is a great thing to dye, and hard thing to dye as a Christian;
4. Young men, labour for Strength to Die. It is a great thing to die, and hard thing to die as a Christian;
crd j n2, vvb p-acp n1 pc-acp vvi. pn31 vbz dt j n1 pc-acp vvi, cc j n1 pc-acp vvi p-acp dt njp;
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it requireth strength to resign up the Soul, when sickness and death come, which none can escape;
it requires strength to resign up the Soul, when sickness and death come, which none can escape;
pn31 vvz n1 pc-acp vvi a-acp dt n1, c-crq n1 cc n1 vvb, r-crq pix vmb vvi;
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but you may be called to lay down your Lives for the restimony of Jesus Christ;
but you may be called to lay down your Lives for the restimony of jesus christ;
cc-acp pn22 vmb vbi vvn pc-acp vvi a-acp po22 n2 p-acp dt n1 pp-f np1 np1;
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you may be deprived not only of Liberty and Estate, and all the comforts of this life,
you may be deprived not only of Liberty and Estate, and all the comforts of this life,
pn22 vmb vbi vvn xx av-j pp-f n1 cc n1, cc d dt n2 pp-f d n1,
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but also of Life it self too, if you will cleave to Christ, and hold fast his Truths;
but also of Life it self too, if you will cleave to christ, and hold fast his Truths;
cc-acp av pp-f n1 pn31 n1 av, cs pn22 vmb vvi p-acp np1, cc vvb av-j po31 n2;
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this you must prepare for, and resolve upon, otherwise you do not reckon what it may cost you to be a Christian,
this you must prepare for, and resolve upon, otherwise you do not reckon what it may cost you to be a Christian,
d pn22 vmb vvi p-acp, cc vvi p-acp, av pn22 vdb xx vvi r-crq pn31 vmb vvi pn22 pc-acp vbi dt njp,
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and you do not accept of Christ upon the terms of the Gospel:
and you do not accept of christ upon the terms of the Gospel:
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you have need of great strength to be enabled to dye for the sake of Christ.
you have need of great strength to be enabled to die for the sake of christ.
pn22 vhb n1 pp-f j n1 pc-acp vbi vvn pc-acp vvi p-acp dt n1 pp-f np1.
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Th• … nk, that you may be called to dye for Christ, and if you should, that this would be the most honourable death, that you cannot keep your life long,
Th• … nk, that you may be called to die for christ, and if you should, that this would be the most honourable death, that you cannot keep your life long,
np1 … vvb, cst pn22 vmb vbi vvn pc-acp vvi p-acp np1, cc cs pn22 vmd, cst d vmd vbi dt av-ds j n1, cst pn22 vmbx vvi po22 n1 av-j,
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and cannot lose it upon a better account;
and cannot loose it upon a better account;
cc vmbx vvi pn31 p-acp dt jc n1;
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that if at such a time you should seek to save it, you would within a while lose not only your natural life some o• … her way,
that if At such a time you should seek to save it, you would within a while loose not only your natural life Some o• … her Way,
cst cs p-acp d dt n1 pn22 vmd vvi pc-acp vvi pn31, pn22 vmd p-acp dt n1 vvb xx av-j po22 j n1 d n1 … po31 n1,
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but lose eternal life, and be eternally miserable. Thus To what you should be strong.
but loose Eternal life, and be eternally miserable. Thus To what you should be strong.
cc-acp vvb j n1, cc vbi av-j j. av p-acp r-crq pn22 vmd vbi j.
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SECT. III. (3.) THe Third thing is to shew, In whom you should be strong.
SECT. III. (3.) THe Third thing is to show, In whom you should be strong.
n1. np1. (crd) dt ord n1 vbz pc-acp vvi, p-acp r-crq pn22 vmd vbi j.
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Negatively, you must not be strong in your selves, either to do, or suffer, or fight, or die;Negatively, you must not be strong in your selves, either to do, or suffer, or fight, or die;
av-j, pn22 vmb xx vbi j p-acp po22 n2, av-d pc-acp vdi, cc vvi, cc vvi, cc vvi;
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for in your s• … lves you are utterly insufficient for any of these things; of your selves you can do nothing;
for in your s• … lves you Are utterly insufficient for any of these things; of your selves you can do nothing;
c-acp p-acp po22 n1 … n2 pn22 vbr av-j j p-acp d pp-f d n2; pp-f po22 n2 pn22 vmb vdi pix;
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if you undertake any duty in your own strength, you will fail either in the thing,
if you undertake any duty in your own strength, you will fail either in the thing,
cs pn22 vvb d n1 p-acp po22 d n1, pn22 vmb vvi av-d p-acp dt n1,
(13) section (DIV2)
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or in the manner of performance;
or in the manner of performance;
cc p-acp dt n1 pp-f n1;
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if you fight in your own strength with your spiritual enemies, they will be too hard for you, you will be wounded and beaten to the ground:
if you fight in your own strength with your spiritual enemies, they will be too hard for you, you will be wounded and beaten to the ground:
cs pn22 vvb p-acp po22 d n1 p-acp po22 j n2, pns32 vmb vbi av j c-acp pn22, pn22 vmb vbi vvn cc vvn p-acp dt n1:
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If you think to suffer or die for Christ in your own strength, you will start aside when you are put upon the tryall.
If you think to suffer or die for christ in your own strength, you will start aside when you Are put upon the trial.
cs pn22 vvb pc-acp vvi cc vvi p-acp np1 p-acp po22 d n1, pn22 vmb vvi av c-crq pn22 vbr vvn p-acp dt n1.
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You have read of the self-confidence of Peter, Deny thee! I will dye first; and yet he denyed his Master when he was tryed;
You have read of the self-confidence of Peter, Deny thee! I will die First; and yet he denied his Master when he was tried;
pn22 vhb vvn pp-f dt n1 pp-f np1, vvb pno21! pns11 vmb vvi ord; cc av pns31 vvd po31 n1 c-crq pns31 vbds vvn;
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you know not what spirits you are of;
you know not what spirits you Are of;
pn22 vvb xx r-crq n2 pn22 vbr a-acp;
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you are not yet, it may be acquainted with the deceitfulness of your own hearts, be not self-confident, be not strong in your selves.
you Are not yet, it may be acquainted with the deceitfulness of your own hearts, be not self-confident, be not strong in your selves.
pn22 vbr xx av, pn31 vmb vbi vvn p-acp dt n1 pp-f po22 d n2, vbb xx j, vbb xx j p-acp po22 n2.
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But Affirmatively: Be strong in the Lord, as the Apostle doth exhort, Eph. 6. 10. Finally, Brethren, be strong in the Lord,
But Affirmatively: Be strong in the Lord, as the Apostle does exhort, Ephesians 6. 10. Finally, Brothers, be strong in the Lord,
p-acp av-j: vbb j p-acp dt n1, c-acp dt n1 vdz vvi, np1 crd crd av-j, n2, vbb j p-acp dt n1,
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and the power of his might. and the power of his might.
cc dt n1 pp-f po31 n1.
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Our Saviour telleth his Disciples, Joh. 15. 5. Without me ye can do nothing, and they found it to be so;
Our Saviour Telleth his Disciples, John 15. 5. Without me you can do nothing, and they found it to be so;
po12 n1 vvz po31 n2, np1 crd crd p-acp pno11 pn22 vmb vdi pix, cc pns32 vvd pn31 pc-acp vbi av;
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therefore the Apostle doth disclaim all self-sufficiency, 2 Cor. 3. 3. Yet however weak and nothing as he acknowledgeth himself to be, he telleth us, Philip. 4. 13. I can do all things through Christ strengthening me:
Therefore the Apostle does disclaim all self-sufficiency, 2 Cor. 3. 3. Yet however weak and nothing as he acknowledgeth himself to be, he Telleth us, Philip. 4. 13. I can do all things through christ strengthening me:
av dt n1 vdz vvi d n1, crd np1 crd crd av c-acp j cc pix p-acp pns31 vvz px31 pc-acp vbi, pns31 vvz pno12, n1. crd crd pns11 vmb vdi d n2 p-acp np1 vvg pno11:
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Let me then direct you to the right fountain of strength, apply your selves to the Lord;
Let me then Direct you to the right fountain of strength, apply your selves to the Lord;
vvb pno11 av vvi pn22 p-acp dt j-jn n1 pp-f n1, vvb po22 n2 p-acp dt n1;
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I cryed unto the Lord, and he heard me, (saith David) and strengthened me with strength in my soul, Psal. 138. 3. Beg of the Lord, that he would strengthen you with might by his Spirit in the inner man, as Eph. 3. 16. When you feel your strength to fail or decay, apply the Promise which God hath made of renewing the spiritual strength, Isa. 40. 31. Thus much for the First Duty, Young men, labour to be strong. I cried unto the Lord, and he herd me, (Says David) and strengthened me with strength in my soul, Psalm 138. 3. Beg of the Lord, that he would strengthen you with might by his Spirit in the inner man, as Ephesians 3. 16. When you feel your strength to fail or decay, apply the Promise which God hath made of renewing the spiritual strength, Isaiah 40. 31. Thus much for the First Duty, Young men, labour to be strong.
pns11 vvd p-acp dt n1, cc pns31 vvd pno11, (vvz np1) cc vvd pno11 p-acp n1 p-acp po11 n1, np1 crd crd vvb pp-f dt n1, cst pns31 vmd vvi pn22 p-acp n1 p-acp po31 n1 p-acp dt j n1, p-acp np1 crd crd c-crq pn22 vvb po22 n1 pc-acp vvi cc n1, vvb dt n1 r-crq np1 vhz vvn pp-f vvg dt j n1, np1 crd crd av av-d c-acp dt ord n1, j n2, vvb pc-acp vbi j.
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SECT. IV. 2. YOung men, labour that the Word of God may abide in you; There is a two-fold Word of God,
SECT. IV. 2. YOung men, labour that the Word of God may abide in you; There is a twofold Word of God,
n1. np1 crd j n2, vvb d dt n1 pp-f np1 vmb vvi p-acp pn22; pc-acp vbz dt n1 n1 pp-f np1,
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1. The Essential Word, which is Christ the Son of God, Joh. 1. 1. 1 Joh. 5. 7.
1. The Essential Word, which is christ the Son of God, John 1. 1. 1 John 5. 7.
crd dt j n1, r-crq vbz np1 dt n1 pp-f np1, np1 crd crd crd np1 crd crd
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2. The Written Word, which is the Scripture, 1 Thess. 2. 13. I shall speak concerning the Word of God in both acceptations.
2. The Written Word, which is the Scripture, 1 Thess 2. 13. I shall speak Concerning the Word of God in both acceptations.
crd dt j-vvn n1, r-crq vbz dt n1, crd np1 crd crd pns11 vmb vvi vvg dt n1 pp-f np1 p-acp d n2.
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1. Let the essential Word of God, let Christ abide in you. Let Christ abide in your hearts.
1. Let the essential Word of God, let christ abide in you. Let christ abide in your hearts.
crd vvb dt j n1 pp-f np1, vvb np1 vvi p-acp pn22. vvb np1 vvi p-acp po22 n2.
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And here are two things I would exhort you unto. 1. To get Christ into your hearts.
And Here Are two things I would exhort you unto. 1. To get christ into your hearts.
cc av vbr crd n2 pns11 vmd vvi pn22 p-acp. crd pc-acp vvi np1 p-acp po22 n2.
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2. To keep Christ in your hearts. 1. Labour to get Christ into your hearts; young men, be perswaded now to receive J• … sus Christ into your hearts:
2. To keep christ in your hearts. 1. Labour to get christ into your hearts; young men, be persuaded now to receive J• … sus christ into your hearts:
crd pc-acp vvi np1 p-acp po22 n2. crd n1 p-acp vvb np1 p-acp po22 n2; j n2, vbb vvn av pc-acp vvi np1 … fw-la np1 p-acp po22 n2:
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The time of your youth is the best time to receive Jesus Christ;
The time of your youth is the best time to receive jesus christ;
dt n1 pp-f po22 n1 vbz dt js n1 pc-acp vvi np1 np1;
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if you do not receive Christ now, it is a great question whether you will ever receive him;
if you do not receive christ now, it is a great question whither you will ever receive him;
cs pn22 vdb xx vvi np1 av, pn31 vbz dt j n1 cs pn22 vmb av vvi pno31;
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very few that refuse Christ when they are young, ever are perswaded to accept of him afterwards;
very few that refuse christ when they Are young, ever Are persuaded to accept of him afterwards;
av d cst vvb np1 c-crq pns32 vbr j, av vbr vvn pc-acp vvi pp-f pno31 av;
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Christ stands now at the door and knocks, if any will open to him, he will come in, Rev. 3. 20. Christ knocks by Judgements, by Mercies, by Word, by Ministers, by his Spirit;
christ Stands now At the door and knocks, if any will open to him, he will come in, Rev. 3. 20. christ knocks by Judgments, by mercies, by Word, by Ministers, by his Spirit;
np1 vvz av p-acp dt n1 cc n2, cs d vmb vvi p-acp pno31, pns31 vmb vvi p-acp, n1 crd crd np1 vvz p-acp n2, p-acp n2, p-acp n1, p-acp n2, p-acp po31 n1;
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when you feel some secret movings and stirrings upon your spirit to thrust out sin, and let in Christ:
when you feel Some secret movings and stirrings upon your Spirit to thrust out since, and let in christ:
c-crq pn22 vvb d j-jn n2 cc n2 p-acp po22 n1 pc-acp vvi av n1, cc vvb p-acp np1:
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when you have inclinations and perswasions to receive Jesus Christ, then Christ is knocking by his Spirit;
when you have inclinations and persuasions to receive jesus christ, then christ is knocking by his Spirit;
c-crq pn22 vhb n2 cc n2 pc-acp vvi np1 np1, cs np1 vbz vvg p-acp po31 n1;
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open then the door, comply with those motions, and give Christ entertainment; he is the best inhabitant that ever you received:
open then the door, comply with those motions, and give christ entertainment; he is the best inhabitant that ever you received:
vvb av dt n1, vvi p-acp d n2, cc vvi np1 n1; pns31 vbz dt js n1 cst av pn22 vvd:
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untill Christ be received, some base lusts will inhabit your hearts; and which is the best Inhabitant, judge ye.
until christ be received, Some base Lustiest will inhabit your hearts; and which is the best Inhabitant, judge you.
c-acp np1 vbb vvn, d j n2 vmb vvi po22 n2; cc r-crq vbz dt js n1, vvb pn22.
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Christ where he inhabiteth doth ennoble, Lust doth debase; Christ doth beautifie, Lust doth deform; Christ doth enrich, Lust doth impoverish;
christ where he Inhabiteth does ennoble, Lust does debase; christ does beautify, Lust does deform; christ does enrich, Lust does impoverish;
np1 c-crq pns31 vvz vdz vvi, n1 vdz vvi; np1 vdz vvi, n1 vdz vvi; np1 vdz vvi, n1 vdz vvi;
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Christ doth purifie, Lust doth desile; Christ doth cure, Lust doth distemper;
christ does purify, Lust does desile; christ does cure, Lust does distemper;
np1 vdz vvi, n1 vdz n1; np1 vdz vvi, n1 vdz vvi;
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Christ giveth peace and comfort, Lust doth bring trouble, and is the parent of eternal sorrow and woe.
christ gives peace and Comfort, Lust does bring trouble, and is the parent of Eternal sorrow and woe.
np1 vvz n1 cc n1, n1 vdz vvi n1, cc vbz dt n1 pp-f j n1 cc n1.
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O then, give entertainment forthwith unto Jesus Christ; now you may have him, and all in him, all with him;
O then, give entertainment forthwith unto jesus christ; now you may have him, and all in him, all with him;
sy av, vvb n1 av p-acp np1 np1; av pn22 vmb vhi pno31, cc d p-acp pno31, av-d p-acp pno31;
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if you refuse him now, you may never have another proffer of him made unto you so long as you live.
if you refuse him now, you may never have Another proffer of him made unto you so long as you live.
cs pn22 vvb pno31 av, pn22 vmb av-x vhi j-jn n1 pp-f pno31 vvd p-acp pn22 av av-j c-acp pn22 vvb.
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And if you would receive Christ, you must part with sin;
And if you would receive christ, you must part with since;
cc cs pn22 vmd vvi np1, pn22 vmb vvi p-acp n1;
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if you would receive him, you must lay hold on him by Faith, Joh. 1. 12. To as many as received him, to them gave he power to become the Sons of God,
if you would receive him, you must lay hold on him by Faith, John 1. 12. To as many as received him, to them gave he power to become the Sons of God,
cs pn22 vmd vvi pno31, pn22 vmb vvi n1 p-acp pno31 p-acp n1, np1 crd crd p-acp p-acp d c-acp vvd pno31, p-acp pno32 vvd pns31 n1 pc-acp vvi dt n2 pp-f np1,
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even to them that believed on his Name. 2. Labour to keep Christ in your hearts.even to them that believed on his Name. 2. Labour to keep christ in your hearts.
av p-acp pno32 cst vvd p-acp po31 n1. crd n1 p-acp vvb np1 p-acp po22 n2.
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Seek him, seek him diligently, till you finde him, and having found him, hold him, keep him carefully;
Seek him, seek him diligently, till you find him, and having found him, hold him, keep him carefully;
vvb pno31, vvb pno31 av-j, c-acp pn22 vvb pno31, cc vhg vvn pno31, vvb pno31, vvb pno31 av-j;
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when he knocks let him in, when he is in keep him there; embrace him close in the arms of your Faith and Love;
when he knocks let him in, when he is in keep him there; embrace him close in the arms of your Faith and Love;
c-crq pns31 vvz vvb pno31 p-acp, c-crq pns31 vbz p-acp vvi pno31 a-acp; vvb pno31 av-j p-acp dt n2 pp-f po22 n1 cc n1;
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bring not in any Inhabitants which may justle him out of his Lodging: let Christ abide in you without disturbance.
bring not in any Inhabitants which may justle him out of his Lodging: let christ abide in you without disturbance.
vvb xx p-acp d n2 r-crq vmb vvi pno31 av pp-f po31 n1: vvb np1 vvi p-acp pn22 p-acp n1.
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2. Let the Written Word of God, the Scriptures abide in you. The Book of the Holy Scriptures is the most excellent Book that ever was written:
2. Let the Written Word of God, the Scriptures abide in you. The Book of the Holy Scriptures is the most excellent Book that ever was written:
crd vvb dt vvn n1 pp-f np1, dt n2 vvb p-acp pn22. dt n1 pp-f dt j n2 vbz dt av-ds j n1 cst av vbds vvn:
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It is the Book of God.
It is the Book of God.
pn31 vbz dt n1 pp-f np1.
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If an Angel should write a book, I believe you would get and study such a book, were you capable of understanding it;
If an Angel should write a book, I believe you would get and study such a book, were you capable of understanding it;
cs dt n1 vmd vvi dt n1, pns11 vvb pn22 vmd vvi cc vvi d dt n1, vbdr pn22 j pp-f vvg pn31;
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much more should you study the Scripture, which is of Divine Inspiration. This is Gods Book, and his only written Book:
much more should you study the Scripture, which is of Divine Inspiration. This is God's Book, and his only written Book:
av-d dc vmd pn22 vvi dt n1, r-crq vbz pp-f j-jn n1. d vbz npg1 n1, cc po31 j j-vvn n1:
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there are not many Books of God to burden your memory; you may read it over many times in your Life;
there Are not many Books of God to burden your memory; you may read it over many times in your Life;
a-acp vbr xx d n2 pp-f np1 pc-acp vvi po22 n1; pn22 vmb vvi pn31 p-acp d n2 p-acp po22 n1;
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it is translated into your Mother-tongue, that you may read it;
it is translated into your mother-tongue, that you may read it;
pn31 vbz vvn p-acp po22 n1, cst pn22 vmb vvi pn31;
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and it is written for the most part in a plain easie style, that you may understand it:
and it is written for the most part in a plain easy style, that you may understand it:
cc pn31 vbz vvn p-acp dt av-ds n1 p-acp dt j j n1, cst pn22 vmb vvi pn31:
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and it is full of most excellent matter:
and it is full of most excellent matter:
cc pn31 vbz j pp-f ds j n1:
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The Matter of the Word is 1. Doctrinal. 2. Historical. 3. Prophetical. 4. Preceptive. 5. Promissory.
The Matter of the Word is 1. Doctrinal. 2. Historical. 3. Prophetical. 4. Preceptive. 5. Promissory.
dt n1 pp-f dt n1 vbz crd j. crd np1. crd j. crd j. crd j.
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In all the Word of God is most excellent. 1. The Doctrine of the Word of God is most excellent.
In all the Word of God is most excellent. 1. The Doctrine of the Word of God is most excellent.
p-acp d dt n1 pp-f np1 vbz av-ds j. crd dt n1 pp-f dt n1 pp-f np1 vbz av-ds j.
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In the Word you have the highest Doctrines, concerning God, his one Nature in thr• … e Persons;
In the Word you have the highest Doctrines, Concerning God, his one Nature in thr• … e Persons;
p-acp dt n1 pn22 vhb dt js n2, vvg np1, po31 crd n1 p-acp n1 … sy n2;
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concerning Christ, his two Natures in one Person; concerning the Church, the mystical union of Christ the head, and all Believers his members;
Concerning christ, his two Nature's in one Person; Concerning the Church, the mystical Union of christ the head, and all Believers his members;
vvg np1, po31 crd n2 p-acp crd n1; vvg dt n1, dt j n1 pp-f np1 dt n1, cc d n2 po31 n2;
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concerning mans Redemption by Christs death; concerning the way of mans salvation by the Covenant of Grace, and the like.
Concerning men Redemption by Christ death; Concerning the Way of men salvation by the Covenant of Grace, and the like.
vvg ng1 n1 p-acp npg1 n1; vvg dt n1 pp-f ng1 n1 p-acp dt n1 pp-f n1, cc dt j.
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Look into all the writings of Philosophers and the wisest Heath• … ns that ever wrote, who have had the greatest learning,
Look into all the writings of Philosophers and the Wisest Heath• … ns that ever wrote, who have had the greatest learning,
n1 p-acp d dt n2 pp-f n2 cc dt js np1 … n2 cst av vvd, r-crq vhb vhn dt js n1,
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and largest understanding of things, and you shall finde no Doctrine they have taught to be in the least comparable with the Doctrine of the Scriptures.
and Largest understanding of things, and you shall find no Doctrine they have taught to be in the least comparable with the Doctrine of the Scriptures.
cc js n1 pp-f n2, cc pn22 vmb vvi dx n1 pns32 vhb vvn pc-acp vbi p-acp dt av-ds j p-acp dt n1 pp-f dt n2.
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What are all the Arts and Sciences in the World? what are the most subtle speculations, the most accurate and rational discourses concerning the secrets and mysteries of Nature, in which the most knowing have been puzzled,
What Are all the Arts and Sciences in the World? what Are the most subtle speculations, the most accurate and rational discourses Concerning the secrets and Mysteres of Nature, in which the most knowing have been puzzled,
q-crq vbr d dt n2 cc n2 p-acp dt n1? q-crq vbr dt av-ds j n2, dt av-ds j cc j n2 vvg dt n2-jn cc n2 pp-f n1, p-acp r-crq dt av-ds j-vvg vhb vbn vvn,
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and fallen short of a full understanding, in comparison with the Doctrine of the Word, and the mysteries of the Kingdom of God, which are revealed in the Scriptures?
and fallen short of a full understanding, in comparison with the Doctrine of the Word, and the Mysteres of the Kingdom of God, which Are revealed in the Scriptures?
cc vvn j pp-f dt j n1, p-acp n1 p-acp dt n1 pp-f dt n1, cc dt n2 pp-f dt n1 pp-f np1, r-crq vbr vvn p-acp dt n2?
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2. The History of the Word is most excellent: In the Word you have the History of the Creation;
2. The History of the Word is most excellent: In the Word you have the History of the Creation;
crd dt n1 pp-f dt n1 vbz av-ds j: p-acp dt n1 pn22 vhb dt n1 pp-f dt n1;
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the history of the Old World; the history of the Flood;
the history of the Old World; the history of the Flood;
dt n1 pp-f dt j n1; dt n1 pp-f dt n1;
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the history of the burning of Sodom and Gomorrha with Fire and Brimstone from Heaven, the history of Gods calling Abraham and the Patriarchs, the history of Gods bringing the Children of Israel out of Egypt with many signs and wonders, through the Red Sea and Wilderness, into the Land of Promise;
the history of the burning of Sodom and Gomorrha with Fire and Brimstone from Heaven, the history of God's calling Abraham and the Patriarchs, the history of God's bringing the Children of Israel out of Egypt with many Signs and wonders, through the Read Sea and Wilderness, into the Land of Promise;
dt n1 pp-f dt j-vvg pp-f np1 cc np1 p-acp n1 cc n1 p-acp n1, dt n1 pp-f n2 vvg np1 cc dt n2, dt n1 pp-f n2 vvg dt n2 pp-f np1 av pp-f np1 p-acp d n2 cc n2, p-acp dt j-jn n1 cc n1, p-acp dt n1 pp-f n1;
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the history of the Jewish Paedagogy, and Gods various dealings with his Church before Christ came;
the history of the Jewish Pedagogy, and God's various dealings with his Church before christ Come;
dt n1 pp-f dt jp n1, cc n2 j n2-vvg p-acp po31 n1 p-acp np1 vvd;
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but especially you have the history of Christ;
but especially you have the history of christ;
cc-acp av-j pn22 vhb dt n1 pp-f np1;
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his birth, his life, his works, his death, his resurrection, his ascension, his session, and intercession at the right hand of God;
his birth, his life, his works, his death, his resurrection, his Ascension, his session, and Intercession At the right hand of God;
po31 n1, po31 n1, po31 n2, po31 n1, po31 n1, po31 n1, po31 n1, cc n1 p-acp dt j-jn n1 pp-f np1;
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the history of the first plantation of the Gentile Church by the Apostles, their preaching and success, and the like:
the history of the First plantation of the Gentile Church by the Apostles, their preaching and success, and the like:
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Look into all the Historians which have written, and where shall you finde such an history as is in the Scriptures? Surely there is no history like to the history of the Bible for antiquity, for certainty;
Look into all the Historians which have written, and where shall you find such an history as is in the Scriptures? Surely there is no history like to the history of the bible for antiquity, for certainty;
vvb p-acp d dt n2 r-crq vhb vvn, cc q-crq vmb pn22 vvi d dt n1 c-acp vbz p-acp dt n2? av-j a-acp vbz dx n1 av-j p-acp dt n1 pp-f dt n1 p-acp n1, p-acp n1;
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no history in which you have such concernment as in this history;
no history in which you have such concernment as in this history;
dx n1 p-acp r-crq pn22 vhb d n1 c-acp p-acp d n1;
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you may read of the memorable acts of some great Princes and famous Captains, which may yield some pleasure to your fancy,
you may read of the memorable acts of Some great Princes and famous Captains, which may yield Some pleasure to your fancy,
pn22 vmb vvi pp-f dt j n2 pp-f d j n2 cc j n2, r-crq vmb vvi d n1 p-acp po22 n1,
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but you are never the better or the worse for what hath been done by these men so many years ago;
but you Are never the better or the Worse for what hath been done by these men so many Years ago;
cc-acp pn22 vbr av dt jc cc dt av-jc p-acp r-crq vhz vbn vdn p-acp d n2 av d n2 av;
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but you are concerned in the history of the Church, in the history of Christ the Saviour of the World, your salvation and happiness doth depend upon his birth,
but you Are concerned in the history of the Church, in the history of christ the Saviour of the World, your salvation and happiness does depend upon his birth,
cc-acp pn22 vbr vvn p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f np1 dt n1 pp-f dt n1, po22 n1 cc n1 vdz vvi p-acp po31 n1,
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and death, and resurrection, and appearance in Heaven to intercede for you. 3. The Prophesie of the Word is most excellent;
and death, and resurrection, and appearance in Heaven to intercede for you. 3. The Prophesy of the Word is most excellent;
cc n1, cc n1, cc n1 p-acp n1 pc-acp vvi p-acp pn22. crd dt vvb pp-f dt n1 vbz av-ds j;
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not to say any thing of Prophesies already fulfilled concerning the children of Israel in the Old Testament, concerning the First appearance of Jesus Christ foretold long before:
not to say any thing of prophecies already fulfilled Concerning the children of Israel in the Old Testament, Concerning the First appearance of jesus christ foretold long before:
xx pc-acp vvi d n1 pp-f n2 av vvn vvg dt n2 pp-f np1 p-acp dt j n1, vvg dt ord n1 pp-f np1 np1 vvd av-j a-acp:
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In the Word you have Prophesie concerning the calling of the Jewes, the destruction of Antichrist, the bringing in the fulness of the Gentiles;
In the Word you have Prophesy Concerning the calling of the Jews, the destruction of Antichrist, the bringing in the fullness of the Gentiles;
p-acp dt n1 pn22 vhb vvi vvg dt n-vvg pp-f dt np2, dt n1 pp-f np1, dt vvg p-acp dt n1 pp-f dt n2-j;
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which yet we are in expectation of. Especially you have prophecy of the end of the World, of the conclusion of Time,
which yet we Are in expectation of. Especially you have prophecy of the end of the World, of the conclusion of Time,
r-crq av pns12 vbr p-acp n1 pp-f. av-j pn22 vhb n1 pp-f dt n1 pp-f dt n1, pp-f dt n1 pp-f n1,
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and of what God will do with the children of men when Time, and all the by-us-visible-place shall be no more.
and of what God will do with the children of men when Time, and all the by-us-visible-place shall be no more.
cc pp-f r-crq np1 vmb vdi p-acp dt n2 pp-f n2 c-crq n1, cc d dt n1 vmb vbi dx av-dc.
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You have prophecy of the second most glorious appearance of Jesus Christ to Judgement, of the Punishment which shall be inflicted upon all the ungodly in Hell;
You have prophecy of the second most glorious appearance of jesus christ to Judgement, of the Punishment which shall be inflicted upon all the ungodly in Hell;
pn22 vhb n1 pp-f dt ord av-ds j n1 pp-f np1 np1 p-acp n1, pp-f dt n1 r-crq vmb vbi vvn p-acp d dt j p-acp n1;
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of the Reward which shall be given unto the righteous in Heaven: This is a great and most sure, and most excellent Prophecy.
of the Reward which shall be given unto the righteous in Heaven: This is a great and most sure, and most excellent Prophecy.
pp-f dt n1 r-crq vmb vbi vvn p-acp dt j p-acp n1: d vbz dt j cc av-ds j, cc av-ds j n1.
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Some men have taken upon them to foretell future things, and have been foully mistaken; and what they have foretold have been but of small moment in comparison:
some men have taken upon them to foretell future things, and have been foully mistaken; and what they have foretold have been but of small moment in comparison:
d n2 vhb vvn p-acp pno32 pc-acp vvi j-jn n2, cc vhb vbn av-j vvn; cc r-crq pns32 vhb vvn vhb vbn cc-acp pp-f j n1 p-acp n1:
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This Prophecy of the Word is most sure, because the Prophecy of God, who knoweth all future things, insomuch as he is omniscient,
This Prophecy of the Word is most sure, Because the Prophecy of God, who Knoweth all future things, insomuch as he is omniscient,
d n1 pp-f dt n1 vbz av-ds j, c-acp dt n1 pp-f np1, r-crq vvz d j-jn n2, av c-acp pns31 vbz j,
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and all things depend upon his decree.
and all things depend upon his Decree.
cc d n2 vvb p-acp po31 n1.
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And these things he hath foretold are of the greatest weight of any other things which he hath made known before-hand to us, that we might prepare for that which is asar off.
And these things he hath foretold Are of the greatest weight of any other things which he hath made known beforehand to us, that we might prepare for that which is Assar off.
cc d n2 pns31 vhz vvn vbr pp-f dt js n1 pp-f d j-jn n2 r-crq pns31 vhz vvn vvn av p-acp pno12, cst pns12 vmd vvi p-acp d r-crq vbz n1 a-acp.
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4. The Precepts of the Word are most excellent.
4. The Precepts of the Word Are most excellent.
crd dt n2 pp-f dt n1 vbr av-ds j.
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It would be too large to discourse of the Precepts in the Moral Law, and the sweet commands of the Gospel, where you have such admirable rules for the government of the thoughts, heart, affections, speech, behaviour,
It would be too large to discourse of the Precepts in the Moral Law, and the sweet commands of the Gospel, where you have such admirable rules for the government of the thoughts, heart, affections, speech, behaviour,
pn31 vmd vbi av j p-acp n1 pp-f dt n2 p-acp dt j n1, cc dt j n2 pp-f dt n1, c-crq pn22 vhb d j n2 p-acp dt n1 pp-f dt n2, n1, n2, n1, n1,
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and whole conversation, as are not to be found in the Books of the most exact Moralist that ever wrote.
and Whole Conversation, as Are not to be found in the Books of the most exact Moralist that ever wrote.
cc j-jn n1, c-acp vbr xx pc-acp vbi vvn p-acp dt n2 pp-f dt av-ds j n1 cst av vvd.
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5. The Promises of the Word are most excellent. Promises of all temporal things needfull; Promises of spiritual favours; promises of eternal happiness;
5. The Promises of the Word Are most excellent. Promises of all temporal things needful; Promises of spiritual favours; promises of Eternal happiness;
crd dt vvz pp-f dt n1 vbr av-ds j. vvz a-acp d j n2 j; vvz pp-f j n2; n2 pp-f j n1;
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promises suitable to all our wants; promises precious, of things of the greatest value; Promises free, without condition of merit;
promises suitable to all our Wants; promises precious, of things of the greatest valve; Promises free, without condition of merit;
n2 j p-acp d po12 n2; n2 j, pp-f n2 pp-f dt js n1; vvz j, p-acp n1 pp-f n1;
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Promises sure, of a God who is most powerful and most faithful. The matter then of this Word of God is most excellent;
Promises sure, of a God who is most powerful and most faithful. The matter then of this Word of God is most excellent;
vvz j, pp-f dt n1 r-crq vbz av-ds j cc av-ds j. dt n1 av pp-f d n1 pp-f np1 vbz av-ds j;
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therefore young ones be perswaded to study this Word;
Therefore young ones be persuaded to study this Word;
av j pi2 vbi vvd pc-acp vvi d n1;
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let this Word of God abide in you. 1. Labour to get this Word of God. 2. Labour to keep this Word of God.
let this Word of God abide in you. 1. Labour to get this Word of God. 2. Labour to keep this Word of God.
vvb d n1 pp-f np1 vvi p-acp pn22. crd n1 pc-acp vvi d n1 pp-f np1. crd n1 pc-acp vvi d n1 pp-f np1.
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1. Labour to get this Word of God. 1. To get it into your minds. 2. To get it into your hearts.
1. Labour to get this Word of God. 1. To get it into your minds. 2. To get it into your hearts.
crd n1 pc-acp vvi d n1 pp-f np1. crd p-acp vvi pn31 p-acp po22 n2. crd p-acp vvi pn31 p-acp po22 n2.
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1. Get the Word of God into your minds, so as to understand it, so as to believe it.
1. Get the Word of God into your minds, so as to understand it, so as to believe it.
crd vvb dt n1 pp-f np1 p-acp po22 n2, av c-acp pc-acp vvi pn31, av c-acp pc-acp vvi pn31.
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And that you may do so, I would advise you to take a right method herein, that you would begin with the Principles of Religion.
And that you may do so, I would Advice you to take a right method herein, that you would begin with the Principles of Religion.
cc cst pn22 vmb vdi av, pns11 vmd vvi pn22 pc-acp vvi dt j-jn n1 av, cst pn22 vmd vvi p-acp dt n2 pp-f n1.
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One that would have a good understanding in the Tongues, must first learn the Grammar:
One that would have a good understanding in the Tongues, must First Learn the Grammar:
pi cst vmd vhi dt j n1 p-acp dt n2, vmb ord vvi dt n1:
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One that would attain knowledge in the Art and Sciences, must begin first with the Principles, the Rudiments and Elements of them:
One that would attain knowledge in the Art and Sciences, must begin First with the Principles, the Rudiments and Elements of them:
pi cst vmd vvi n1 p-acp dt n1 cc n2, vmb vvi ord p-acp dt n2, dt n2 cc n2 pp-f pno32:
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And so one that would attain a good understanding in the Word of God, must begin with the Principles of Religion, which are collected together in the most easie way to understand in Catechisms, where you have the great fundamental truths of Religion, which are necessary to be known, believed and practised in order unto salvation, set down by way of question and answer.
And so one that would attain a good understanding in the Word of God, must begin with the Principles of Religion, which Are collected together in the most easy Way to understand in Catechisms, where you have the great fundamental truths of Religion, which Are necessary to be known, believed and practised in order unto salvation, Set down by Way of question and answer.
cc av pi cst vmd vvi dt j n1 p-acp dt n1 pp-f np1, vmb vvi p-acp dt n2 pp-f n1, r-crq vbr vvn av p-acp dt av-ds j n1 pc-acp vvi p-acp n2, c-crq pn22 vhb dt j j n2 pp-f n1, r-crq vbr j pc-acp vbi vvn, vvn cc vvn p-acp n1 p-acp n1, vvn a-acp p-acp n1 pp-f n1 cc vvi.
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And because some Catechisms are very deficient in giving clear light, and some are very full:
And Because Some Catechisms Are very deficient in giving clear Light, and Some Are very full:
cc c-acp d n2 vbr av j p-acp vvg j n1, cc d vbr av j:
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I shall above all commend to you the Catechism of the Assembly of Divines, where all the heads of Religion are proved out of the Scripture, which is the fountain and foundation of all:
I shall above all commend to you the Catechism of the Assembly of Divines, where all the Heads of Religion Are proved out of the Scripture, which is the fountain and Foundation of all:
pns11 vmb p-acp d vvb p-acp pn22 dt n1 pp-f dt n1 pp-f n2-jn, c-crq d dt n2 pp-f n1 vbr vvn av pp-f dt n1, r-crq vbz dt n1 cc n1 pp-f d:
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and I would have you first to learn the shorter Catechism exactly, with the proofs; then proceed to the larger Catechism and consession of faith;
and I would have you First to Learn the shorter Catechism exactly, with the proofs; then proceed to the larger Catechism and Confessi of faith;
cc pns11 vmd vhi pn22 ord p-acp vvi dt jc n1 av-j, p-acp dt n2; av vvb p-acp dt jc n1 cc n1 pp-f n1;
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and as you go along, labour to understand the meaning of every thing you learn;
and as you go along, labour to understand the meaning of every thing you Learn;
cc c-acp pn22 vvb a-acp, vvb pc-acp vvi dt n1 pp-f d n1 pn22 vvb;
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and not only to get a notional understanding, but also a spiritual discerning, and to mingle these great truths with faith, to receive and believe what you finde proved by the Scripture to be the Word of God,
and not only to get a notional understanding, but also a spiritual discerning, and to mingle these great truths with faith, to receive and believe what you find proved by the Scripture to be the Word of God,
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and therefore most firmly to assent to them.
and Therefore most firmly to assent to them.
cc av av-ds av-j pc-acp vvi p-acp pno32.
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For this end you must look up to the Lord, and make your prayer to him, that he would give you his Spirit to teach and lead you into all truth.
For this end you must look up to the Lord, and make your prayer to him, that he would give you his Spirit to teach and led you into all truth.
p-acp d n1 pn22 vmb vvi a-acp p-acp dt n1, cc vvb po22 n1 p-acp pno31, cst pns31 vmd vvi pn22 po31 n1 pc-acp vvi cc vvi pn22 p-acp d n1.
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Besides learning Catechisms, you must keep a constant course of reading some portion of Scripture every day,
Beside learning Catechisms, you must keep a constant course of reading Some portion of Scripture every day,
p-acp vvg n2, pn22 vmb vvi dt j n1 pp-f vvg d n1 pp-f n1 d n1,
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and labour to carry about with you something of the Word in your minds, which you may entertain your thoughts withall,
and labour to carry about with you something of the Word in your minds, which you may entertain your thoughts withal,
cc n1 pc-acp vvi a-acp p-acp pn22 pi pp-f dt n1 p-acp po22 n2, r-crq pn22 vmb vvi po22 n2 av,
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when you get them off from other business.
when you get them off from other business.
c-crq pn22 vvb pno32 a-acp p-acp j-jn n1.
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2. Get the Word of God into your hearts; endeavour that your hearts may be a• … ected with the Word;
2. Get the Word of God into your hearts; endeavour that your hearts may be a• … ected with the Word;
crd vvb dt n1 pp-f np1 p-acp po22 n2; vvb cst po22 n2 vmb vbi n1 … n-vvn p-acp dt n1;
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let not only your minds receive light by it, but also your hearts receive warmth by it.
let not only your minds receive Light by it, but also your hearts receive warmth by it.
vvb xx av-j po22 n2 vvb n1 p-acp pn31, cc-acp av po22 n2 vvb n1 p-acp pn31.
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Imitate David in his affections to the Word, which you may read especially in the 119. Psalm, in his prizing the Word, v. 71. The Law of thy mouth is better to me than thousands of gold and silver.
Imitate David in his affections to the Word, which you may read especially in the 119. Psalm, in his prizing the Word, v. 71. The Law of thy Mouth is better to me than thousands of gold and silver.
vvb np1 p-acp po31 n2 p-acp dt n1, r-crq pn22 vmb vvi av-j p-acp dt crd np1, p-acp po31 vvg dt n1, n1 crd dt n1 pp-f po21 n1 vbz jc p-acp pno11 cs crd pp-f n1 cc n1.
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In his love to the Word, v. 97. O how love I thy Law! it is my meditation all the day.
In his love to the Word, v. 97. Oh how love I thy Law! it is my meditation all the day.
p-acp po31 n1 p-acp dt n1, n1 crd uh q-crq vvb pns11 po21 n1! pn31 vbz po11 n1 d dt n1.
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In his desires, v. 82. My eyes fail for thy Word, saying, When wilt thou comfort me? And v. 20. My soul breaketh for the longing that it hath to thy judgements at all times.
In his Desires, v. 82. My eyes fail for thy Word, saying, When wilt thou Comfort me? And v. 20. My soul breaks for the longing that it hath to thy Judgments At all times.
p-acp po31 n2, n1 crd po11 n2 vvb p-acp po21 n1, vvg, c-crq vm2 pns21 vvi pno11? cc n1 crd po11 n1 vvz p-acp dt n1 cst pn31 vhz pc-acp po21 n2 p-acp d n2.
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In his hope, v. 81. My soul fainteth for thy salvation, but I hope in thy Word.
In his hope, v. 81. My soul fainteth for thy salvation, but I hope in thy Word.
p-acp po31 n1, n1 crd po11 n1 vvz p-acp po21 n1, cc-acp pns11 vvb p-acp po21 n1.
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In his delight, v. 162. I rejoyce at thy Word as one that findeth great spoil.
In his delight, v. 162. I rejoice At thy Word as one that finds great spoil.
p-acp po31 n1, n1 crd pns11 vvb p-acp po21 n1 c-acp pi cst vvz j n1.
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2. Labour to keep the Word of God; let the Word of God abide in you;
2. Labour to keep the Word of God; let the Word of God abide in you;
crd n1 pc-acp vvi dt n1 pp-f np1; vvb dt n1 pp-f np1 vvi p-acp pn22;
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do as David, Psal. 119. 11. Thy Word have I hid in my heart, that I might not sin against thee.
do as David, Psalm 119. 11. Thy Word have I hid in my heart, that I might not sin against thee.
vdb c-acp np1, np1 crd crd po21 n1 vhb pns11 vvn p-acp po11 n1, cst pns11 vmd xx vvi p-acp pno21.
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And take Solomons advice and encouragement, Prov. 4. 20, 21, 22. My Son attend unto my words,
And take Solomons Advice and encouragement, Curae 4. 20, 21, 22. My Son attend unto my words,
cc vvi np1 n1 cc n1, np1 crd crd, crd, crd po11 n1 vvi p-acp po11 n2,
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and encline thine ear unto my sayings; Let them not depart from thine eyes, keep them in the midst of thine heart;
and incline thine ear unto my sayings; Let them not depart from thine eyes, keep them in the midst of thine heart;
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for they are life to those that find them, and health to all their flesh. for they Are life to those that find them, and health to all their Flesh.
c-acp pns32 vbr n1 p-acp d cst vvb pno32, cc n1 p-acp d po32 n1.
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There are three things in the Word which you should especially keep: 1. The Truths of the Word.
There Are three things in the Word which you should especially keep: 1. The Truths of the Word.
pc-acp vbr crd n2 p-acp dt n1 r-crq pn22 vmd av-j vvi: crd dt n2 pp-f dt n1.
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2. The Commandments of the Word. 3. The Promises of the Word. 1. Keep the Truths of the Word; buy the Truth whatever pains it cost you;
2. The commandments of the Word. 3. The Promises of the Word. 1. Keep the Truths of the Word; buy the Truth whatever pains it cost you;
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but never sell the Truth, whatever you may get by it: Seek for the Truth as for silver, and dig for it as for hidden treasures:
but never fell the Truth, whatever you may get by it: Seek for the Truth as for silver, and dig for it as for hidden treasures:
cc-acp av-x vvb dt n1, r-crq pn22 vmb vvi p-acp pn31: vvb p-acp dt n1 c-acp p-acp n1, cc vvi p-acp pn31 p-acp p-acp j-vvn n2:
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And having found it, keep it as a treasure; do not part with it upon any terms.
And having found it, keep it as a treasure; do not part with it upon any terms.
cc vhg vvn pn31, vvb pn31 p-acp dt n1; vdb xx vvi p-acp pn31 p-acp d n2.
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If you make shipwrack of faith and a good conscience, you will make shipwrack of your souls upon the rocks of perdition and destruction,
If you make shipwreck of faith and a good conscience, you will make shipwreck of your Souls upon the Rocks of perdition and destruction,
cs pn22 vvb n1 pp-f n1 cc dt j n1, pn22 vmb vvi n1 pp-f po22 n2 p-acp dt n2 pp-f n1 cc n1,
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and be drowned in the Ocean of Gods wrath:
and be drowned in the Ocean of God's wrath:
cc vbi vvn p-acp dt n1 pp-f npg1 n1:
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Therefore you must earnestly contend for the Faith, that is the Doctrine of Faith, the Truths of the Word once delivered unto the Saints, Jude 4. You will have attempts made upon you by the Agents of Hell, by the Instruments of the Devil, to rob you of the Truth,
Therefore you must earnestly contend for the Faith, that is the Doctrine of Faith, the Truths of the Word once Delivered unto the Saints, U^de 4. You will have attempts made upon you by the Agents of Hell, by the Instruments of the devil, to rob you of the Truth,
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and to give you damnable errours instead of soul saving Truths:
and to give you damnable errors instead of soul Saving Truths:
cc pc-acp vvi pn22 j n2 av pp-f n1 vvg n2:
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But as you desire the salvation of your souls, hold fast the Truths of the Word;
But as you desire the salvation of your Souls, hold fast the Truths of the Word;
cc-acp c-acp pn22 vvb dt n1 pp-f po22 n2, vvb av-j dt n2 pp-f dt n1;
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get on the girdle of Truth;
get on the girdle of Truth;
vvb p-acp dt n1 pp-f n1;
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let the loyns of your mind be girt about with the Truth, Ephes. 6. 14. Let not the Truth hang loose in your minds,
let the loins of your mind be girded about with the Truth, Ephesians 6. 14. Let not the Truth hang lose in your minds,
vvb dt n2 pp-f po22 n1 vbi vvn a-acp p-acp dt n1, np1 crd crd vvb xx dt n1 vvb j p-acp po22 n2,
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lest it be snatched away from you, but get the Truth girt; get it fastned and fixed;
lest it be snatched away from you, but get the Truth girded; get it fastened and fixed;
cs pn31 vbb vvn av p-acp pn22, cc-acp vvb dt n1 vvn; vvb pn31 vvn cc vvn;
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get it rooted and riveted, that you may not be wavering like a wave of the Sea tossed to and fro with every wind of Doctrine;
get it rooted and riveted, that you may not be wavering like a wave of the Sea tossed to and from with every wind of Doctrine;
vvb pn31 vvn cc vvn, cst pn22 vmb xx vbi vvg av-j dt n1 pp-f dt n1 vvn p-acp cc av p-acp d n1 pp-f n1;
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labour for a mind established in the Truths of the Word.
labour for a mind established in the Truths of the Word.
vvb p-acp dt n1 vvn p-acp dt n2 pp-f dt n1.
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2. Keep the Commandments of the Word; labour that your hearts may be cast into the mould of this Word;
2. Keep the commandments of the Word; labour that your hearts may be cast into the mould of this Word;
crd np1 dt n2 pp-f dt n1; vvb cst po22 n2 vmb vbi vvn p-acp dt n1 pp-f d n1;
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get the Law written upon the Tables of your heart as with a Pen of Iron, and point of a Diamond;
get the Law written upon the Tables of your heart as with a Pen of Iron, and point of a Diamond;
vvb dt n1 vvn p-acp dt n2 pp-f po22 n1 c-acp p-acp dt n1 pp-f n1, cc n1 pp-f dt n1;
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and let your life be a fair Copy of the Law; let the Precepts of the Word be exemplified in your conversations;
and let your life be a fair Copy of the Law; let the Precepts of the Word be exemplified in your conversations;
cc vvb po22 n1 vbb dt j n1 pp-f dt n1; vvb dt n2 pp-f dt n1 vbb vvn p-acp po22 n2;
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let all men know what God requireth by your obedience;
let all men know what God requires by your Obedience;
vvb d n2 vvi r-crq np1 vvz p-acp po22 n1;
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shine as lights in the places where you live, that others seeing your good works, may glorifie your Father which is in Heaven.
shine as lights in the places where you live, that Others seeing your good works, may Glorify your Father which is in Heaven.
vvb a-acp n2 p-acp dt n2 c-crq pn22 vvb, cst n2-jn vvg po22 j n2, vmb vvi po22 n1 r-crq vbz p-acp n1.
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3. Keep the Promises of the Word; look upon the Promises as your great Christian charter,
3. Keep the Promises of the Word; look upon the Promises as your great Christian charter,
crd np1 dt vvz pp-f dt n1; vvb p-acp dt vvz p-acp po22 j njp n1,
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as your choice treasure, as your store-house, where are laid up the most rich provisions. Acquaint your selves with the Promises of the Word, and apply them;
as your choice treasure, as your storehouse, where Are laid up the most rich provisions. Acquaint your selves with the Promises of the Word, and apply them;
c-acp po22 n1 n1, c-acp po22 n1, q-crq vbr vvn a-acp dt av-ds j n2. vvb po22 n2 p-acp dt vvz pp-f dt n1, cc vvi pno32;
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lay up the Promises in your heart, and make use of them daily;
lay up the Promises in your heart, and make use of them daily;
vvb a-acp dt vvz p-acp po22 n1, cc vvi n1 pp-f pno32 av-j;
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plead them at the Throne of Grace, fetch supplies from them, feed upon them, live upon them, delight your selves in them, go to them for strength when weak,
plead them At the Throne of Grace, fetch supplies from them, feed upon them, live upon them, delight your selves in them, go to them for strength when weak,
vvb pno32 p-acp dt n1 pp-f n1, vvb n2 p-acp pno32, vvb p-acp pno32, vvb p-acp pno32, vvb po22 n2 p-acp pno32, vvb p-acp pno32 p-acp n1 c-crq j,
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for recovery when sick, for quickening when dull, for softning when hard, for enlargement when straitned,
for recovery when sick, for quickening when dull, for softening when hard, for enlargement when straitened,
p-acp n1 c-crq j, p-acp n-vvg c-crq j, p-acp j-vvg c-crq av-j, p-acp n1 c-crq vvd,
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for succour when tempted, for cordials when fainting, for comforts when troubled. Thus for your second duty:
for succour when tempted, for cordials when fainting, for comforts when troubled. Thus for your second duty:
p-acp n1 c-crq vvn, c-acp n2 c-crq vvg, c-acp n2 c-crq vvn. av p-acp po22 ord n1:
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Young men labour that the Word of God may abide in you.
Young men labour that the Word of God may abide in you.
j n2 vvb cst dt n1 pp-f np1 vmb vvi p-acp pn22.
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SECT. V. 3. YOung men, labour to overcome the wicked one.
SECT. V. 3. YOung men, labour to overcome the wicked one.
n1. n1 crd j n2, vvb pc-acp vvi dt j pi.
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By the wicked one we are to understand the Devil, who is called the wicked one by way of eminency,
By the wicked one we Are to understand the devil, who is called the wicked one by Way of eminency,
p-acp dt j pi pns12 vbr pc-acp vvi dt n1, r-crq vbz vvn dt j pi p-acp n1 pp-f n1,
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because the Devil was the first wicked one, and is the most wicked one, and is, the cause of all,
Because the devil was the First wicked one, and is the most wicked one, and is, the cause of all,
c-acp dt n1 vbds dt ord j pi, cc vbz dt av-ds j pi, cc vbz, dt n1 pp-f d,
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or most of the wickedness in the world;
or most of the wickedness in the world;
cc ds pp-f dt n1 p-acp dt n1;
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he drew our first Parents unto the first sin, and he hath a hand in the greatest sins that are committed by their Posterity,
he drew our First Parents unto the First since, and he hath a hand in the greatest Sins that Are committed by their Posterity,
pns31 vvd po12 ord n2 p-acp dt ord n1, cc pns31 vhz dt n1 p-acp dt js n2 cst vbr vvn p-acp po32 n1,
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and therefore all the wicked are called the children of the Devil, Joh. 8. 44. Ye are of your Father the Devil,
and Therefore all the wicked Are called the children of the devil, John 8. 44. You Are of your Father the devil,
cc av d dt j vbr vvn dt n2 pp-f dt n1, np1 crd crd pn22 vbr pp-f po22 n1 dt n1,
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and the lusts of your Father ye will do. Then this wicked one is overcome, when his temptations to sin are resisted and repelled.and the Lustiest of your Father you will do. Then this wicked one is overcome, when his temptations to since Are resisted and repelled.
cc dt n2 pp-f po22 n1 pn22 vmb vdi. av d j pi vbz vvn, c-crq po31 n2 p-acp n1 vbr vvn cc vvn.
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Young men, labour to overcome the wicked one. The Devil is very busie about young men. 1. To prejudice them against Gospel obedience.
Young men, labour to overcome the wicked one. The devil is very busy about young men. 1. To prejudice them against Gospel Obedience.
j n2, vvb pc-acp vvi dt j pi. dt n1 vbz av j p-acp j n2. crd pc-acp vvi pno32 p-acp n1 n1.
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2. To draw them into the commission of sin.
2. To draw them into the commission of since.
crd pc-acp vvi pno32 p-acp dt n1 pp-f n1.
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I shall give you advice how you may overcome the wicked one's prejudices, and how you may overcome the wicked one's temptations.
I shall give you Advice how you may overcome the wicked one's prejudices, and how you may overcome the wicked one's temptations.
pns11 vmb vvi pn22 n1 c-crq pn22 vmb vvi dt j pig n2, cc c-crq pn22 vmb vvi dt j pig n2.
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1. The wicked one would prejudice you, and so keep you from the obedience of the Gospel;
1. The wicked one would prejudice you, and so keep you from the Obedience of the Gospel;
crd dt j pi vmd vvi pn22, cc av vvb pn22 p-acp dt n1 pp-f dt n1;
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and here his prejudices which he would raise in the minds of young men, are 1. Against Professours. 2. Against the Profession of the Gospel.
and Here his prejudices which he would raise in the minds of young men, Are 1. Against Professors. 2. Against the Profession of the Gospel.
cc av po31 n2 r-crq pns31 vmd vvi p-acp dt n2 pp-f j n2, vbr crd p-acp n2. crd p-acp dt n1 pp-f dt n1.
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1. The wicked one doth endeavour to raise prejudices against the Professours of the Gospel in young and tender minds, to keep them from Gospel-obedience, by representing Professours unto them.
1. The wicked one does endeavour to raise prejudices against the Professors of the Gospel in young and tender minds, to keep them from Gospel obedience, by representing Professors unto them.
crd dt j pi vdz vvi pc-acp vvi n2 p-acp dt n2 pp-f dt n1 p-acp j cc j n2, pc-acp vvi pno32 p-acp n1, p-acp vvg n2 p-acp pno32.
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1. As rude and illiterate. 2. As foolish and unwise. 3. As proud and singular. 4. As factious and rebellious. 5. As hypocritical and wicked.
1. As rude and illiterate. 2. As foolish and unwise. 3. As proud and singular. 4. As factious and rebellious. 5. As hypocritical and wicked.
crd p-acp j cc j. crd p-acp j cc j. crd p-acp j cc j. crd p-acp j cc j. crd p-acp j cc j.
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1. The wicked one doth represent the Professours of the Gospel to young ones, as rude and illiterate that it was first preached by ignorant and unlearned Fisher-men,
1. The wicked one does represent the Professors of the Gospel to young ones, as rude and illiterate that it was First preached by ignorant and unlearned Fishermen,
crd dt j pi vdz vvi dt n2 pp-f dt n1 p-acp j pi2, c-acp j cc j cst pn31 vbds ord vvn p-acp j cc j n2,
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and since entertained by none but such; that the greatest Scholars, and most learned Doctors in the world, reject and slight it:
and since entertained by none but such; that the greatest Scholars, and most learned Doctors in the world, reject and slight it:
cc c-acp vvn p-acp pix cc-acp d; cst dt js n2, cc av-ds j n2 p-acp dt n1, vvb cc vvi pn31:
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If the Gospel were so elegible, would it not be more entertained by the learned? Who can judge so well of the worth thereof as they? That you may overcome this prejudice, know,
If the Gospel were so elegible, would it not be more entertained by the learned? Who can judge so well of the worth thereof as they? That you may overcome this prejudice, know,
cs dt n1 vbdr av j, vmd pn31 xx vbi av-dc vvn p-acp dt j? q-crq vmb vvi av av pp-f dt n1 av c-acp pns32? cst pn22 vmb vvi d n1, vvb,
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1. That the Gospel began to be preached by the Lord Jesus Christ, the wisdom of the Father, who had more knowledge,
1. That the Gospel began to be preached by the Lord jesus christ, the Wisdom of the Father, who had more knowledge,
crd cst dt n1 vvd pc-acp vbi vvn p-acp dt n1 np1 np1, dt n1 pp-f dt n1, r-crq vhd dc n1,
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than all the Doctors and learned men in the world, who came down from Heaven to reveal the Gospel unto men,
than all the Doctors and learned men in the world, who Come down from Heaven to reveal the Gospel unto men,
cs d dt n2 cc j n2 p-acp dt n1, r-crq vvd a-acp p-acp n1 pc-acp vvi dt n1 p-acp n2,
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and was the greatest Prophet that ever lived upon the face of the earth.
and was the greatest Prophet that ever lived upon the face of the earth.
cc vbds dt js n1 cst av vvd p-acp dt n1 pp-f dt n1.
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2. That the Apostles, though Fisher-men at the first, and illiterate in regard of humane learning,
2. That the Apostles, though Fishermen At the First, and illiterate in regard of humane learning,
crd cst dt n2, cs n2 p-acp dt ord, cc j p-acp n1 pp-f j n1,
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yet that they received from Jesus Christ extraordinary gifts of the Holy Ghost, whereby they attained more knowledge than all the writings of men could teach them;
yet that they received from jesus christ extraordinary Gifts of the Holy Ghost, whereby they attained more knowledge than all the writings of men could teach them;
av cst pns32 vvd p-acp np1 np1 j n2 pp-f dt j n1, c-crq pns32 vvd dc n1 cs d dt n2 pp-f n2 vmd vvi pno32;
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and that the Doctrine both of Christ, and which they preached was confirmed by many miracles, whereby it is manifest that it came from God.
and that the Doctrine both of christ, and which they preached was confirmed by many Miracles, whereby it is manifest that it Come from God.
cc cst dt n1 av-d pp-f np1, cc r-crq pns32 vvd vbds vvn p-acp d n2, c-crq pn31 vbz j cst pn31 vvd p-acp np1.
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3. That there have been, and at this day are many learned men, which have, and do receive the Gospel;
3. That there have been, and At this day Are many learned men, which have, and do receive the Gospel;
crd cst pc-acp vhi vbn, cc p-acp d n1 vbr d j n2, r-crq vhb, cc vdb vvi dt n1;
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I might give instance in many learned Fathers, who had knowledge in all sort of learning,
I might give instance in many learned Father's, who had knowledge in all sort of learning,
pns11 vmd vvi n1 p-acp d j n2, r-crq vhd n1 p-acp d n1 pp-f n1,
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and by their writings have given evidence to the world, that they were zealous defenders of the faith of the Gospel;
and by their writings have given evidence to the world, that they were zealous defenders of the faith of the Gospel;
cc p-acp po32 n2 vhb vvn n1 p-acp dt n1, cst pns32 vbdr j n2 pp-f dt n1 pp-f dt n1;
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and all along unto this day, there are as learned men as any in the world, who are Ministers of the Gospel.
and all along unto this day, there Are as learned men as any in the world, who Are Ministers of the Gospel.
cc d a-acp p-acp d n1, pc-acp vbr a-acp j n2 c-acp d p-acp dt n1, r-crq vbr n2 pp-f dt n1.
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4. That if many learned men do slight the Go• … pel, it is through Gods just judgement upon them, who lean to their own understanding, whom he giveth up to a reprobate mind,
4. That if many learned men do slight the Go• … pel, it is through God's just judgement upon them, who lean to their own understanding, whom he gives up to a Reprobate mind,
crd cst cs d j n2 vdb vvi dt np1 … vvi, pn31 vbz p-acp ng1 j n1 p-acp pno32, r-crq j p-acp po32 d n1, ro-crq pns31 vvz a-acp p-acp dt j-jn n1,
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as not needing their learning to defend his Truths.
as not needing their learning to defend his Truths.
c-acp xx vvg po32 n1 pc-acp vvi po31 n2.
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5. That if the greatest number of Professours are ignorant and unlearned in regard of humane learning, yet they have divine learning;
5. That if the greatest number of Professors Are ignorant and unlearned in regard of humane learning, yet they have divine learning;
crd cst cs dt js n1 pp-f n2 vbr j cc j p-acp n1 pp-f j n1, av pns32 vhb j-jn n1;
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they are not skill'd in the writings of men, but they have skill in the Scriptures;
they Are not skilled in the writings of men, but they have skill in the Scriptures;
pns32 vbr xx j p-acp dt n2 pp-f n2, cc-acp pns32 vhb n1 p-acp dt n2;
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they are not taught by men, but they are taught by the Spirit of God;
they Are not taught by men, but they Are taught by the Spirit of God;
pns32 vbr xx vvn p-acp n2, cc-acp pns32 vbr vvn p-acp dt n1 pp-f np1;
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they do not understand the mysteries of nature, but they understand the mysteries of the Kingdom of Heaven:
they do not understand the Mysteres of nature, but they understand the Mysteres of the Kingdom of Heaven:
pns32 vdb xx vvi dt n2 pp-f n1, cc-acp pns32 vvb dt n2 pp-f dt n1 pp-f n1:
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Unto which I might add, that it is for Gods glory to make choice of such persons who will give him the whole praise of their instruction and salvation.
Unto which I might add, that it is for God's glory to make choice of such Persons who will give him the Whole praise of their instruction and salvation.
p-acp r-crq pns11 vmd vvi, cst pn31 vbz p-acp ng1 n1 pc-acp vvi n1 pp-f d n2 r-crq vmb vvi pno31 dt j-jn n1 pp-f po32 n1 cc n1.
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2. The wicked one doth represent the Professours of the Gospel, as foolish and unwise; that it is for want of cunning that they do not take any course to thrive in the world;
2. The wicked one does represent the Professors of the Gospel, as foolish and unwise; that it is for want of cunning that they do not take any course to thrive in the world;
crd dt j pi vdz vvi dt n2 pp-f dt n1, c-acp j cc j; cst pn31 vbz p-acp n1 pp-f n-jn cst pns32 vdb xx vvi d n1 pc-acp vvi p-acp dt n1;
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that it is for want of wit they deny themselves the profits, and pleasures, and dignities which they might have in a sinful way.
that it is for want of wit they deny themselves the profits, and pleasures, and dignities which they might have in a sinful Way.
cst pn31 vbz p-acp n1 pp-f n1 pns32 vvb px32 dt n2, cc n2, cc n2 r-crq pns32 vmd vhi p-acp dt j n1.
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That you may overcome this prejudice, know,
That you may overcome this prejudice, know,
cst pn22 vmb vvi d n1, vvb,
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1. That the wicked of the world are the veryest fools, and above all others the most unwise:
1. That the wicked of the world Are the veriest Fools, and above all Others the most unwise:
crd cst dt j pp-f dt n1 vbr dt js n2, cc p-acp d n2-jn dt av-ds j:
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Are they not fools that wound themselves by sin, that wound their consciences? which is worse than wounding their fl• … sh;
are they not Fools that wound themselves by since, that wound their Consciences? which is Worse than wounding their fl• … sh;
vbr pns32 xx n2 cst vvb px32 p-acp n1, cst vvb po32 n2? r-crq vbz jc cs vvg po32 n1 … wd;
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that run headlong to their own ruines, and are the cause of their own eternal destruction? Are not they foolish and unwise that endeavour to please their flesh, more than to please God? that chuse gold before grace, Earth before Heaven? that when they are capable of salvation and eternal happiness, do neglect and refuse it, preferring the good things of this life before it, which they will certainly,
that run headlong to their own ruins, and Are the cause of their own Eternal destruction? are not they foolish and unwise that endeavour to please their Flesh, more than to please God? that choose gold before grace, Earth before Heaven? that when they Are capable of salvation and Eternal happiness, do neglect and refuse it, preferring the good things of this life before it, which they will Certainly,
cst vvb av-j p-acp po32 d n2, cc vbr dt n1 pp-f po32 d j n1? vbr xx pns32 j cc j cst n1 pc-acp vvi po32 n1, av-dc cs pc-acp vvi np1? cst vvb n1 p-acp n1, n1 p-acp n1? cst c-crq pns32 vbr j pp-f n1 cc j n1, vdb vvi cc vvi pn31, vvg dt j n2 pp-f d n1 c-acp pn31, r-crq pns32 vmb av-j,
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and they know not how soon they may be deprived of. 2. That sincere Professours of Religion have above all others the greatest wisdom:
and they know not how soon they may be deprived of. 2. That sincere Professors of Religion have above all Others the greatest Wisdom:
cc pns32 vvb xx c-crq av pns32 vmb vbi vvn pp-f. crd cst j n2 pp-f n1 vhb p-acp d n2-jn dt js n1:
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None are so wise as those that make their peace with God; that get their feet out of Satans snare;
None Are so wise as those that make their peace with God; that get their feet out of Satan snare;
pix vbr av j c-acp d cst vvb po32 n1 p-acp np1; cst vvb po32 n2 av pp-f npg1 n1;
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that flee from the wrath to come; that chuse God for their portion; that deny themselves some sensual satisfactions, that they may obtain eternal pleasures:
that flee from the wrath to come; that choose God for their portion; that deny themselves Some sensual satisfactions, that they may obtain Eternal pleasures:
cst vvb p-acp dt n1 pc-acp vvi; cst vvb np1 p-acp po32 n1; cst vvb px32 d j n2, cst pns32 vmb vvi j n2:
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Those are the most wise, that are wise unto salvation; that have the wit to thrive in grace, that make provision for eternity.
Those Are the most wise, that Are wise unto salvation; that have the wit to thrive in grace, that make provision for eternity.
d vbr dt av-ds j, cst vbr j p-acp n1; cst vhb dt n1 pc-acp vvi p-acp n1, cst vvb n1 p-acp n1.
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3. The wicked one doth represent Professours as proud and singular; that they are a company of selfconceited persons, that think themselves wiser than the whole world besides;
3. The wicked one does represent Professors as proud and singular; that they Are a company of selfconceited Persons, that think themselves Wiser than the Whole world beside;
crd dt j pi vdz vvi n2 p-acp j cc j; cst pns32 vbr dt n1 pp-f j-vvn n2, cst vvb px32 jc cs dt j-jn n1 a-acp;
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that they affect singularity, and are needlesly precise, and make the way to Heaven narrower than it is.
that they affect singularity, and Are needlessly precise, and make the Way to Heaven narrower than it is.
cst pns32 vvb n1, cc vbr av-j j, cc vvi dt n1 p-acp n1 jc cs pn31 vbz.
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That you may overcome this prejudice, know, 1. That sincere Professours, of all others, are the most humble persons;
That you may overcome this prejudice, know, 1. That sincere Professors, of all Others, Are the most humble Persons;
cst pn22 vmb vvi d n1, vvb, crd cst j n2, pp-f d n2-jn, vbr dt av-ds j n2;
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they have the highest esteem of God, but they have the lowest esteem of themselves.
they have the highest esteem of God, but they have the lowest esteem of themselves.
pns32 vhb dt js n1 pp-f np1, cc-acp pns32 vhb dt js n1 pp-f px32.
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Indeed they have high designs, they are very ambitious, they cannot be content with earthly riches,
Indeed they have high designs, they Are very ambitious, they cannot be content with earthly riches,
av pns32 vhb j n2, pns32 vbr av j, pns32 vmbx vbi j p-acp j n2,
(15) section (DIV2)
137
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891
and honours, but they must be Kings and Princes;
and honours, but they must be Kings and Princes;
cc n2, cc-acp pns32 vmb vbi n2 cc n2;
(15) section (DIV2)
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892
they are ambitious of being made Sons and Daughters of God, and Heirs of the Kingdom of Heaven;
they Are ambitious of being made Sons and Daughters of God, and Heirs of the Kingdom of Heaven;
pns32 vbr j pp-f vbg vvn n2 cc n2 pp-f np1, cc n2 pp-f dt n1 pp-f n1;
(15) section (DIV2)
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893
this is a lawful ambition, but yet withall they retain the lowest thoughts of themselves, and look upon themselves as unworthy of the least mercy.
this is a lawful ambition, but yet withal they retain the lowest thoughts of themselves, and look upon themselves as unworthy of the least mercy.
d vbz dt j n1, cc-acp av av pns32 vvb dt js n2 pp-f px32, cc vvb p-acp px32 p-acp j pp-f dt ds n1.
(15) section (DIV2)
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894
2. That sincere Professours are indeed singular and precise, but they do not affect more than what God doth command,
2. That sincere Professors Are indeed singular and precise, but they do not affect more than what God does command,
crd cst j n2 vbr av j cc j, cc-acp pns32 vdb xx vvi av-dc cs r-crq np1 vdz vvi,
(15) section (DIV2)
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895
and more than what is necessary unto salvation; they do not make the way narrower than God hath made it.
and more than what is necessary unto salvation; they do not make the Way narrower than God hath made it.
cc av-dc cs r-crq vbz j p-acp n1; pns32 vdb xx vvi dt n1 jc cs np1 vhz vvn pn31.
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896
Our Saviour telleth us, that strait is the gate, and narrow is the way that leadeth to life,
Our Saviour Telleth us, that strait is the gate, and narrow is the Way that leads to life,
po12 n1 vvz pno12, cst av-j vbz dt n1, cc j vbz dt n1 cst vvz p-acp n1,
(15) section (DIV2)
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897
and few there be that finde it, Mat. 7. 14. They dare not blot that verse out of the Bible,and few there be that find it, Mathew 7. 14. They Dare not blot that verse out of the bible,
cc d pc-acp vbi cst vvb pn31, np1 crd crd pns32 vvb xx vvi d n1 av pp-f dt n1,
(15) section (DIV2)
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898
lest God should blot their names out of his Book;
lest God should blot their names out of his Book;
cs np1 vmd vvi po32 n2 av pp-f po31 n1;
(15) section (DIV2)
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899
they dare not do as the most do, lest they go to the same place of endless misery, whither the most are hastening;
they Dare not do as the most do, lest they go to the same place of endless misery, whither the most Are hastening;
pns32 vvb xx vdi c-acp dt av-ds vdb, cs pns32 vvb p-acp dt d n1 pp-f j n1, c-crq dt av-ds vbr vvg;
(15) section (DIV2)
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900
they know they must be singular, otherwise they cannot be sincere;
they know they must be singular, otherwise they cannot be sincere;
pns32 vvb pns32 vmb vbi j, av pns32 vmbx vbi j;
(15) section (DIV2)
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901
they must walk in the narrow way, and strive to enter in at the strait gate,
they must walk in the narrow Way, and strive to enter in At the strait gate,
pns32 vmb vvi p-acp dt j n1, cc vvb pc-acp vvi p-acp p-acp dt j n1,
(15) section (DIV2)
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902
or else they shall never be admitted into the New Jerusalem.
or Else they shall never be admitted into the New Jerusalem.
cc av pns32 vmb av-x vbi vvn p-acp dt j np1.
(15) section (DIV2)
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903
4. The wicked one doth represent Professors as factious and rebellious: That they are a company of seditious and lawless persons, that they are disobedient to the Civil Magistrate whom God hath set over them.
4. The wicked one does represent Professors as factious and rebellious: That they Are a company of seditious and lawless Persons, that they Are disobedient to the Civil Magistrate whom God hath Set over them.
crd dt j pi vdz vvi n2 p-acp j cc j: cst pns32 vbr dt n1 pp-f j cc j n2, cst pns32 vbr j p-acp dt j n1 ro-crq np1 vhz vvn p-acp pno32.
(15) section (DIV2)
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904
That you may overcome this prejudice, know,
That you may overcome this prejudice, know,
cst pn22 vmb vvi d n1, vvb,
(15) section (DIV2)
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905
1. That none are more obedient unto the Civil Magistrate in lawful commands, than sincere Professors,
1. That none Are more obedient unto the Civil Magistrate in lawful commands, than sincere Professors,
crd cst pi vbr av-dc j p-acp dt j n1 p-acp j n2, cs j n2,
(15) section (DIV2)
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906
because they know if in such things they disobey man, they do more displease God;
Because they know if in such things they disobey man, they do more displease God;
c-acp pns32 vvb cs p-acp d n2 pns32 vvi n1, pns32 vdb av-dc vvi np1;
(15) section (DIV2)
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907
and therefore that this calumny of the Devil, which was the false accusation of our Saviour, that he • … orbad to pay tribute to Caesar.
and Therefore that this calumny of the devil, which was the false accusation of our Saviour, that he • … orbad to pay tribute to Caesar.
cc av cst d n1 pp-f dt n1, r-crq vbds dt j n1 pp-f po12 n1, cst pns31 • … vvd pc-acp vvi n1 p-acp np1.
(15) section (DIV2)
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908
2. That indeed when the Civil Magistrate doth command any thing unlawful and repugnant to the Law of God, that then they think they are bound to obey God their supream King, rather than any man living on the earth;
2. That indeed when the Civil Magistrate does command any thing unlawful and repugnant to the Law of God, that then they think they Are bound to obey God their supreme King, rather than any man living on the earth;
crd cst av c-crq dt j n1 vdz vvi d n1 j cc j p-acp dt n1 pp-f np1, cst cs pns32 vvb pns32 vbr vvn pc-acp vvi np1 po32 j n1, av-c cs d n1 vvg p-acp dt n1;
(15) section (DIV2)
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909
then they chuse rather to displease the greatest man, than to wound their own consciences.
then they choose rather to displease the greatest man, than to wound their own Consciences.
av pns32 vvb av-c pc-acp vvi dt js n1, cs pc-acp vvi po32 d n2.
(15) section (DIV2)
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910
3. That if when unlawful things are commande• … by the Civil Magistrate, though they cannot, they dare not obey actively,
3. That if when unlawful things Are commande• … by the Civil Magistrate, though they cannot, they Dare not obey actively,
crd cst cs c-crq j n2 vbr n1 … p-acp dt j n1, cs pns32 vmbx, pns32 vvb xx vvi av-j,
(15) section (DIV2)
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911
yet they will obey passively by submitting m• … ekly and patiently unto the penalties of their Laws for their supposed crimes.
yet they will obey passively by submitting m• … ekly and patiently unto the penalties of their Laws for their supposed crimes.
av pns32 vmb vvi av-j p-acp vvg n1 … av-j cc av-j p-acp dt n2 pp-f po32 n2 p-acp po32 j-vvn n2.
(15) section (DIV2)
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912
5. The wicked one doth represent Professors as hypocritical and wicked; that they make a fair shew, but they have rotten hearts;
5. The wicked one does represent Professors as hypocritical and wicked; that they make a fair show, but they have rotten hearts;
crd dt j pi vdz vvi n2 p-acp j cc j; cst pns32 vvb dt j n1, cc-acp pns32 vhb vvn n2;
(15) section (DIV2)
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913
that they are all a company of hypocrites, and secretly wicked, and would not stick at any sin upon occasion more than others who make no profession, which he would induce them to believe,
that they Are all a company of Hypocrites, and secretly wicked, and would not stick At any since upon occasion more than Others who make no profession, which he would induce them to believe,
cst pns32 vbr d dt n1 pp-f n2, cc av-jn j, cc vmd xx vvi p-acp d n1 p-acp n1 av-dc cs n2-jn r-crq vvb dx n1, r-crq pns31 vmd vvi pno32 pc-acp vvi,
(15) section (DIV2)
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914
because some here proved hypocrites, and fallen quite away, who have made as high a profession as any,
Because Some Here proved Hypocrites, and fallen quite away, who have made as high a profession as any,
c-acp d av vvn n2, cc vvn av av, r-crq vhb vvn p-acp j dt n1 c-acp d,
(15) section (DIV2)
144
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915
and therefore that they are all alike:
and Therefore that they Are all alike:
cc av cst pns32 vbr d av:
(15) section (DIV2)
144
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916
Moreover that some whom all account to have been sincere, have committed as great sins as the most wicked on occasion, as Davids murder and adultery;
Moreover that Some whom all account to have been sincere, have committed as great Sins as the most wicked on occasion, as Davids murder and adultery;
av cst d ro-crq d n1 pc-acp vhi vbn j, vhb vvn p-acp j n2 p-acp dt av-ds j p-acp n1, c-acp npg1 n1 cc n1;
(15) section (DIV2)
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917
and then Satan doth employ his instruments, some to invent and raise slanders on many sincere persons, especially the most faithful Ministers of the Gospel;
and then Satan does employ his Instruments, Some to invent and raise slanders on many sincere Persons, especially the most faithful Ministers of the Gospel;
cc cs np1 vdz vvi po31 n2, d pc-acp vvi cc vvi n2 p-acp d j n2, av-j dt av-ds j n2 pp-f dt n1;
(15) section (DIV2)
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918
and others to divulge them, and endeavoureth what he can that all might believe them, that young on• … s especially may hereby be prejudiced against all Professors,
and Others to divulge them, and endeavoureth what he can that all might believe them, that young on• … s especially may hereby be prejudiced against all Professors,
cc n2-jn pc-acp vvi pno32, cc vvz r-crq pns31 vmb d d vmd vvi pno32, cst j n1 … sy av-j vmb av vbi vvn p-acp d n2,
(15) section (DIV2)
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919
and by consequence be kept from obedience unto the Gospel. That you may overcome this prejudice, know,
and by consequence be kept from Obedience unto the Gospel. That you may overcome this prejudice, know,
cc p-acp n1 vbi vvn p-acp n1 p-acp dt n1. cst pn22 vmb vvi d n1, vvb,
(15) section (DIV2)
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920
1. That i• … is very irrational to conclude, that all Professors of the Gospel are hypocrites, because some are so.
1. That i• … is very irrational to conclude, that all Professors of the Gospel Are Hypocrites, Because Some Are so.
crd cst n1 … vbz av j pc-acp vvi, cst d n2 pp-f dt n1 vbr n2, c-acp d vbr av.
(15) section (DIV2)
146
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921
I believe you will not be kept from taking money, because some have proved to be brass, silvered over:
I believe you will not be kept from taking money, Because Some have proved to be brass, silvered over:
pns11 vvb pn22 vmb xx vbi vvn p-acp vvg n1, c-acp d vhb vvn pc-acp vbi n1, vvn a-acp:
(15) section (DIV2)
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922
Though all be not gold that glistereth, yet all gold glistereth: The counterfeit of sincerity i• … an argument that there is sincerity;
Though all be not gold that glistereth, yet all gold glistereth: The counterfeit of sincerity i• … an argument that there is sincerity;
cs d vbb xx n1 cst vvz, av d n1 vvz: dt n-jn pp-f n1 n1 … dt n1 cst pc-acp vbz n1;
(15) section (DIV2)
146
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923
and if the falling away of some doth evidence hypocrisie, the standing and perseverance of others in the waies of God to their lives end, doth evidence that they are sincere.
and if the falling away of Some does evidence hypocrisy, the standing and perseverance of Others in the ways of God to their lives end, does evidence that they Are sincere.
cc cs dt vvg av pp-f d vdz n1 n1, dt j-vvg cc n1 pp-f n2-jn p-acp dt n2 pp-f np1 p-acp po32 n2 vvi, vdz n1 d pns32 vbr j.
(15) section (DIV2)
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924
2. If some that are sincere have fallen grosly, yet let me tell you, that there are but few sincere ones, whom God doth suffer all their daies to fall into such sins.
2. If Some that Are sincere have fallen grossly, yet let me tell you, that there Are but few sincere ones, whom God does suffer all their days to fallen into such Sins.
crd cs d cst vbr j vhb vvn av-j, av vvb pno11 vvi pn22, cst a-acp vbr p-acp d j pi2, ro-crq np1 vdz vvi d po32 n2 pc-acp vvi p-acp d n2.
(15) section (DIV2)
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925
Young Joseph had opportunity, inticements, secrecy to commit adultery wi• … h his Mistress, and yet he stood;
Young Joseph had opportunity, enticements, secrecy to commit adultery wi• … h his Mistress, and yet he stood;
j np1 vhd n1, n2, n1 pc-acp vvi n1 n1 … wd po31 n1, cc av pns31 vvd;
(15) section (DIV2)
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926
he did not dare to do that great wickedness and sin against God: And I believe there are thousands of sincere and humble Christians;
he did not Dare to do that great wickedness and since against God: And I believe there Are thousands of sincere and humble Christians;
pns31 vdd xx vvi pc-acp vdi d j n1 cc n1 p-acp np1: cc pns11 vvb pc-acp vbr crd pp-f j cc j np1;
(15) section (DIV2)
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927
that would chuse rather to be torn to a thousand pieces, than to commit that, or any other gross sin:
that would choose rather to be torn to a thousand Pieces, than to commit that, or any other gross since:
cst vmd vvi av-c pc-acp vbi vvn p-acp dt crd n2, cs pc-acp vvi d, cc d j-jn j n1:
(15) section (DIV2)
147
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928
It was a noble Christian spirit in that young man, who when inticed by a Harlot to commit adult• … ry,
It was a noble Christian Spirit in that young man, who when enticed by a Harlot to commit adult• … Rye,
pn31 vbds dt j njp n1 p-acp d j n1, r-crq c-crq vvn p-acp dt n1 pc-acp vvi n1 … zz,
(15) section (DIV2)
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929
and he could not defend himself with his hands, they being tyed, bit off his tongue, that the pain thereof might quench all natural desires aften the pleasure which she most obscenoly provoked him unto.
and he could not defend himself with his hands, they being tied, bit off his tongue, that the pain thereof might quench all natural Desires aften the pleasure which she most obscenoly provoked him unto.
cc pns31 vmd xx vvi px31 p-acp po31 n2, pns32 vbg vvn, vvd a-acp po31 n1, cst dt n1 av vmd vvi d j n2 av dt n1 r-crq pns31 av-ds j vvd pno31 p-acp.
(15) section (DIV2)
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930
3. That such of Gods children that have fallen into sin, have not fallen often• … have not layn long;
3. That such of God's children that have fallen into since, have not fallen often• … have not lain long;
crd cst d pp-f npg1 n2 cst vhb vvn p-acp n1, vhb xx vvn n1 … vhb xx vvn av-j;
(15) section (DIV2)
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931
have not lived in a course of sin, have bitterly bewailed it, been deeply humbled for it• …;
have not lived in a course of since, have bitterly bewailed it, been deeply humbled for it• …;
vhb xx vvn p-acp dt n1 pp-f n1, vhb av-j vvd pn31, vbn av-jn vvn p-acp n1 …;
(15) section (DIV2)
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932
and as God hath permitted this, that backsliders might not d• … spair of mercys that all might see where their strength lyeth, not in themselves, but in God;
and as God hath permitted this, that backsliders might not d• … spair of Mercies that all might see where their strength lies, not in themselves, but in God;
cc c-acp np1 vhz vvn d, cst n2 vmd xx n1 … vvi pp-f n2 cst d vmd vvi c-crq po32 n1 vvz, xx p-acp px32, cc-acp p-acp np1;
(15) section (DIV2)
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933
and that they all might stand upon their watch, and take heed of dallying with temptations;
and that they all might stand upon their watch, and take heed of dallying with temptations;
cc cst pns32 d vmd vvi p-acp po32 n1, cc vvb n1 pp-f vvg p-acp n2;
(15) section (DIV2)
148
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934
so those persons have risen again by repentance, and been more careful in their walking afterwards.
so those Persons have risen again by Repentance, and been more careful in their walking afterwards.
av d n2 vhb vvn av p-acp n1, cc vbi av-dc j p-acp po32 vvg av.
(15) section (DIV2)
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935
4. Since the report of some sins which are fastened upon some Professors and Ministers through the cunning of the Devil to prejudice people against the waies of God, are meer lyes, and slanders, and abominable falshoods;
4. Since the report of Some Sins which Are fastened upon Some Professors and Ministers through the cunning of the devil to prejudice people against the ways of God, Are mere lies, and slanders, and abominable falsehoods;
crd p-acp dt n1 pp-f d n2 r-crq vbr vvn p-acp d n2 cc n2 p-acp dt n-jn pp-f dt n1 pc-acp vvi n1 p-acp dt n2 pp-f np1, vbr j n2, cc n2, cc j n2;
(15) section (DIV2)
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936
therefore you should take heed of hearkning to such reports, and believing them without sufficient proof.
Therefore you should take heed of Harkening to such reports, and believing them without sufficient proof.
av pn22 vmd vvi n1 pp-f vvg p-acp d n2, cc vvg pno32 p-acp j n1.
(15) section (DIV2)
149
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937
It is the rule of the Apostle, not to receive an accusation against an Elder, but before two or three witnesses, 1 Tim. 5. 19. 2. The wicked one doth endeavour to raise prejudice in the minds of young ones, to keep them from obedience to the Gospel, against the way that Professors walk in.
It is the Rule of the Apostle, not to receive an accusation against an Elder, but before two or three Witnesses, 1 Tim. 5. 19. 2. The wicked one does endeavour to raise prejudice in the minds of young ones, to keep them from Obedience to the Gospel, against the Way that Professors walk in.
pn31 vbz dt n1 pp-f dt n1, xx pc-acp vvi dt n1 p-acp dt n-jn, cc-acp p-acp crd cc crd n2, crd np1 crd crd crd dt j pi vdz vvi pc-acp vvi n1 p-acp dt n2 pp-f j pi2, pc-acp vvi pno32 p-acp n1 p-acp dt n1, p-acp dt n1 cst n2 vvb p-acp.
(15) section (DIV2)
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938
Representing it 1. As an uncertain Way. 2. As a difficult Way. 3. As an unpleasant Way. 4. As a reproachful Way. 5. As a dangerous Way.
Representing it 1. As an uncertain Way. 2. As a difficult Way. 3. As an unpleasant Way. 4. As a reproachful Way. 5. As a dangerous Way.
vvg pn31 crd p-acp dt j n1. crd p-acp dt j n1. crd p-acp dt j n1. crd p-acp dt j n1. crd p-acp dt j n1.
(15) section (DIV2)
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939
(1.) The wicked one doth represe• … t the Way of the Gospel that Professors walk in as an uncertain Way. That Professors are divided;
(1.) The wicked one does represe• … tO the Way of the Gospel that Professors walk in as an uncertain Way. That Professors Are divided;
(crd) dt j pi vdz n1 … sy dt n1 pp-f dt n1 cst n2 vvb p-acp c-acp dt j n1. cst n2 vbr vvn;
(15) section (DIV2)
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940
some say this is the way, and some say that is the way; and therefore he would perswade young ones to hold on in their course of sin,
Some say this is the Way, and Some say that is the Way; and Therefore he would persuade young ones to hold on in their course of since,
d vvb d vbz dt n1, cc d vvb cst vbz dt n1; cc av pns31 vmd vvi j pi2 p-acp vvi a-acp p-acp po32 n1 pp-f n1,
(15) section (DIV2)
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941
until all sides are agreed, and then let th• … m come into the way. To overcome this prejudice of the wicked one, know,
until all sides Are agreed, and then let th• … m come into the Way. To overcome this prejudice of the wicked one, know,
c-acp d n2 vbr vvn, cc av vvb n1 … sy vvb p-acp dt n1. pc-acp vvi d n1 pp-f dt j pi, vvb,
(15) section (DIV2)
152
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942
1. That you must never think to come into the waies of God, nor obtain the Kingdom of Heaven,
1. That you must never think to come into the ways of God, nor obtain the Kingdom of Heaven,
crd cst pn22 vmb av-x vvi pc-acp vvi p-acp dt n2 pp-f np1, ccx vvi dt n1 pp-f n1,
(15) section (DIV2)
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943
if you stay till all are agreed, because this is not likely ever to be in this world.
if you stay till all Are agreed, Because this is not likely ever to be in this world.
cs pn22 vvb p-acp d vbr vvn, c-acp d vbz xx j av pc-acp vbi p-acp d n1.
(15) section (DIV2)
154
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944
If you should resolve not to eat till all the Clocks in the City should strike twelve together, you must resolve to starve and die:
If you should resolve not to eat till all the Clocks in the city should strike twelve together, you must resolve to starve and die:
cs pn22 vmd vvi xx pc-acp vvi p-acp d dt n2 p-acp dt n1 vmd vvi crd av, pn22 vmb vvi pc-acp vvi cc vvi:
(15) section (DIV2)
154
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945
So if you will resolve not to come into Gods waies, till all Professors are agreed, you must resolve to die in your sins;
So if you will resolve not to come into God's ways, till all Professors Are agreed, you must resolve to die in your Sins;
av cs pn22 vmb vvi xx pc-acp vvi p-acp npg1 n2, c-acp d n2 vbr vvn, pn22 vmb vvi pc-acp vvi p-acp po22 n2;
(15) section (DIV2)
154
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946
whatever uncertainty there be apprehended in the way to Heaven, be sure the way of sin you are walking in is the way to Hell.
whatever uncertainty there be apprehended in the Way to Heaven, be sure the Way of since you Are walking in is the Way to Hell.
r-crq n1 pc-acp vbi vvn p-acp dt n1 p-acp n1, vbb j dt n1 pp-f n1 pn22 vbr vvg a-acp vbz dt n1 p-acp n1.
(15) section (DIV2)
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947
2. That there is a necessity as the Apostle speaks, that there should be heresies, that they which are approved might be made manifest, 1 Cor. 11. 19. There are two wayes whereby God doth trye his people, and make manifest their sincerity: One, by persecutions;
2. That there is a necessity as the Apostle speaks, that there should be heresies, that they which Are approved might be made manifest, 1 Cor. 11. 19. There Are two ways whereby God does try his people, and make manifest their sincerity: One, by persecutions;
crd cst pc-acp vbz dt n1 p-acp dt n1 vvz, cst a-acp vmd vbi n2, cst pns32 r-crq vbr vvn vmd vbi vvn j, crd np1 crd crd pc-acp vbr crd n2 c-crq np1 vdz vvi po31 n1, cc vvi j po32 n1: pi, p-acp n2;
(15) section (DIV2)
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948
when persecutions arise, many hypocrites drop off, and flinch away, and leave the sincere to bear the brunt:
when persecutions arise, many Hypocrites drop off, and flinch away, and leave the sincere to bear the brunt:
c-crq n2 vvb, d n2 vvb a-acp, cc vvb av, cc vvi dt j pc-acp vvi dt n1:
(15) section (DIV2)
155
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949
The other is by Errour and Herefie;
The other is by Error and Heresy;
dt n-jn vbz p-acp n1 cc n1;
(15) section (DIV2)
155
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950
and here some hypocrites that have held out under some kinde of persecutions, do fall away,
and Here Some Hypocrites that have held out under Some kind of persecutions, do fallen away,
cc av d n2 cst vhb vvn av p-acp d n1 pp-f n2, vdb vvi av,
(15) section (DIV2)
155
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951
and drink in the poyson of damnable errors, unto the destruction of their souls;
and drink in the poison of damnable errors, unto the destruction of their Souls;
cc vvi p-acp dt n1 pp-f j n2, p-acp dt n1 pp-f po32 n2;
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but the sincere hold fast the Truth, and it is impossible that they should be deceived,
but the sincere hold fast the Truth, and it is impossible that they should be deceived,
cc-acp dt j n1 av-j dt n1, cc pn31 vbz j cst pns32 vmd vbi vvn,
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because of Christs promise, undertaking, and the indwelling of the Spirit of Christ in them.
Because of Christ promise, undertaking, and the indwelling of the Spirit of christ in them.
c-acp pp-f npg1 n1, vvg, cc dt n-vvg pp-f dt n1 pp-f np1 p-acp pno32.
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3. That though the great disagreement is between the orthodox and heretical, yet there may be a disagreement between the orthodox, the sincere amongst themselves,
3. That though the great disagreement is between the orthodox and heretical, yet there may be a disagreement between the orthodox, the sincere among themselves,
crd cst cs dt j n1 vbz p-acp dt n1 cc j, av pc-acp vmb vbi dt n1 p-acp dt n1, dt j p-acp px32,
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but it is only in circumstantials of Religion, not in Fundamentals, and all of them be in the same way to Heaven,
but it is only in circumstantials of Religion, not in Fundamentals, and all of them be in the same Way to Heaven,
cc-acp pn31 vbz av-j p-acp n2-jn pp-f n1, xx p-acp n2-j, cc d pp-f pno32 vbi p-acp dt d n1 p-acp n1,
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and meet at the Journeys end, where they shall disagree no more. 4. That the way of God is certain, the uncertainty is from our own blindness.
and meet At the Journeys end, where they shall disagree no more. 4. That the Way of God is certain, the uncertainty is from our own blindness.
cc vvi p-acp dt n2 vvb, c-crq pns32 vmb vvi av-dx av-dc. crd cst dt n1 pp-f np1 vbz j, dt n1 vbz p-acp po12 d n1.
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Qu. But what shall poor ignorant persons do, that have but weak judgements, mean parts, to understand which is the right way?
Qu. But what shall poor ignorant Persons do, that have but weak Judgments, mean parts, to understand which is the right Way?
n1 cc-acp q-crq vmb j j n2 vdb, cst vhb p-acp j n2, j n2, pc-acp vvi r-crq vbz dt j-jn n1?
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Answ. 1. I answer, First, that such are not so often, and so foully mistaken, as those who have great parts, and lean to their own understand• … ngs.Answer 1. I answer, First, that such Are not so often, and so foully mistaken, as those who have great parts, and lean to their own understand• … ngs.
np1 crd pns11 vvb, ord, cst d vbr xx av av, cc av av-j vvn, c-acp d r-crq vhb j n2, cc j p-acp po32 d n1 … n2-vdg.
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2. Let such therefore be humble, and keep close to the Ministery and Ordinances of Christs appointment, that they may not be led out of the way,
2. Let such Therefore be humble, and keep close to the Ministry and Ordinances of Christ appointment, that they may not be led out of the Way,
crd vvb d av vbi j, cc vvi av-j p-acp dt n1 cc n2 pp-f npg1 n1, cst pns32 vmb xx vbi vvn av pp-f dt n1,
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when they break over this hedge they will wande• … in the mist and darkness, and hardly finde the way again.
when they break over this hedge they will wande• … in the missed and darkness, and hardly find the Way again.
c-crq pns32 vvb p-acp d n1 pns32 vmb n1 … p-acp dt n1 cc n1, cc av vvb dt n1 av.
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3. Let them apply the Promises which God hat• … made of pouring out his Spirit upon simple one• … Prov. 1. 23. and of leading them by his Spirit int• … all truth, Joh. 18. 13.
3. Let them apply the Promises which God hat• … made of pouring out his Spirit upon simple one• … Curae 1. 23. and of leading them by his Spirit int• … all truth, John 18. 13.
crd vvb pno32 vvi dt vvz r-crq n1 n1 … vvd pp-f vvg av po31 n1 p-acp j n1 … np1 crd crd cc pp-f vvg pno32 p-acp po31 n1 n1 … d n1, np1 crd crd
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4. Let them do and practise the will of God which they know, and they shall be established in the knowledge of the doctrine of Christ, John 7. 17. (2.) The wicked one doth represent the way tha• … Professors walk in as a difficult way: There are many hard sayings that they cannot hear, there ar• … heavy yoaks which they cannot bear;
4. Let them doe and practise the will of God which they know, and they shall be established in the knowledge of the Doctrine of christ, John 7. 17. (2.) The wicked one does represent the Way tha• … Professors walk in as a difficult Way: There Are many hard sayings that they cannot hear, there ar• … heavy yokes which they cannot bear;
crd vvb pno32 n1 cc vvi dt n1 pp-f np1 r-crq pns32 vvb, cc pns32 vmb vbi vvn p-acp dt n1 pp-f dt n1 pp-f np1, np1 crd crd (crd) dt j pi vdz vvi dt n1 n1 … n2 vvi p-acp c-acp dt j n1: pc-acp vbr d j n2-vvg cst pns32 vmbx vvi, a-acp n1 … j n2 r-crq pns32 vmbx vvi;
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there are difficult duties required which they cannot perf• … rm he would perswade young ones that they will nev• … be able to walk in such a difficult way,
there Are difficult duties required which they cannot perf• … Rom he would persuade young ones that they will nev• … be able to walk in such a difficult Way,
pc-acp vbr j n2 vvn r-crq pns32 vmbx n1 … vvi pns31 vmd vvi j pi2 cst pns32 vmb n1 … vbi j pc-acp vvi p-acp d dt j n1,
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therefore they had better hold on in the more easie wa• … of sin. To overcome this prejudice of the wicked on• … know,
Therefore they had better hold on in the more easy wa• … of since. To overcome this prejudice of the wicked on• … know,
av pns32 vhd av-jc vvi a-acp p-acp dt av-dc j n1 … pp-f n1. pc-acp vvi d n1 pp-f dt j n1 … vvb,
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1. That the most difficult things are the most excellent things, Pulchra quae difficilia: though it b• … a difficult way, it is the way of God, not the way 〈 ◊ 〉 the Devil;
1. That the most difficult things Are the most excellent things, Beautiful Quae Difficulties: though it b• … a difficult Way, it is the Way of God, not the Way 〈 ◊ 〉 the devil;
crd cst dt av-ds j n2 vbr dt av-ds j n2, fw-la fw-la fw-la: c-acp pn31 n1 … dt j n1, pn31 vbz dt n1 pp-f np1, xx dt n1 〈 sy 〉 dt n1;
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it is a clean way, not the way of wickedness;
it is a clean Way, not the Way of wickedness;
pn31 vbz dt j n1, xx dt n1 pp-f n1;
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it is the way to the Crown, to the Kingdom not the Road that leadeth to Hell, and therefore,
it is the Way to the Crown, to the Kingdom not the Road that leads to Hell, and Therefore,
pn31 vbz dt n1 p-acp dt n1, p-acp dt n1 xx dt n1 cst vvz p-acp n1, cc av,
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2. That it is a necessary way:
2. That it is a necessary Way:
crd cst pn31 vbz dt j n1:
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it is necessary tha• … you come into this way, if you would be happy, you would escape eternal misery.
it is necessary tha• … you come into this Way, if you would be happy, you would escape Eternal misery.
pn31 vbz j n1 … pn22 vvb p-acp d n1, cs pn22 vmd vbi j, pn22 vmd vvi j n1.
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3. That the difficulty is not from the way, b• … from your selves, from your own lusts, which a• … the weights that hang about you,
3. That the difficulty is not from the Way, b• … from your selves, from your own Lustiest, which a• … the weights that hang about you,
crd cst dt n1 vbz xx p-acp dt n1, n1 … p-acp po22 n2, p-acp po22 d n2, r-crq n1 … dt n2 cst vvb p-acp pn22,
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and maketh the way to seem difficult and tedious to you:
and makes the Way to seem difficult and tedious to you:
cc vv2 dt n1 pc-acp vvi j cc j p-acp pn22:
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lay aside those weights, and the sin that doth easily beset you, and you may not only walk,
lay aside those weights, and the since that does Easily beset you, and you may not only walk,
vvb av d n2, cc dt n1 cst vdz av-j vvi pn22, cc pn22 vmb xx av-j vvi,
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but run with easiness in this race, Heb. 12. 12.
but run with easiness in this raze, Hebrew 12. 12.
cc-acp vvb p-acp n1 p-acp d n1, np1 crd crd
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4. That though it be a difficult way to flesh and blood, yet it is easie with God to help you,
4. That though it be a difficult Way to Flesh and blood, yet it is easy with God to help you,
crd cst cs pn31 vbb dt j n1 p-acp n1 cc n1, av pn31 vbz j p-acp np1 pc-acp vvi pn22,
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and he hath promised to help you, to write his Law in your hearts, to remove your natural enmity and indisposition,
and he hath promised to help you, to write his Law in your hearts, to remove your natural enmity and indisposition,
cc pns31 vhz vvn pc-acp vvi pn22, pc-acp vvi po31 n1 p-acp po22 n2, pc-acp vvi po22 j n1 cc n1,
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and to give you suitableness of spirit to his Law, and to cause you to walk in his Statutes,
and to give you suitableness of Spirit to his Law, and to cause you to walk in his Statutes,
cc pc-acp vvi pn22 n1 pp-f n1 p-acp po31 n1, cc pc-acp vvi pn22 pc-acp vvi p-acp po31 n2,
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and keep his Judgements, and do them, Jer. 31. 34. Ezek. 36. 27. 5. That the greatest difficulty is at the first:
and keep his Judgments, and do them, Jer. 31. 34. Ezekiel 36. 27. 5. That the greatest difficulty is At the First:
cc vvi po31 n2, cc vdb pno32, np1 crd crd np1 crd crd crd cst dt js n1 vbz p-acp dt ord:
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when you have accustomed your necks to his yoak, and your backs to his burden, you will acknowledge that his yoak is easie, and his burden is light.
when you have accustomed your necks to his yoke, and your backs to his burden, you will acknowledge that his yoke is easy, and his burden is Light.
c-crq pn22 vhb vvn po22 n2 p-acp po31 n1, cc po22 n2 p-acp po31 n1, pn22 vmb vvi cst po31 n1 vbz j, cc po31 n1 vbz j.
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(3.) The wick• … d one doth represent the way that Professors walk in as an unpleasant way: he would perswade young on• … s, that they must never look for a pleasant hour any more, if they will be religious;
(3.) The wick• … worser one does represent the Way that Professors walk in as an unpleasant Way: he would persuade young on• … s, that they must never look for a pleasant hour any more, if they will be religious;
(crd) dt n1 … sy pi vdz vvi dt n1 cst n2 vvb p-acp c-acp dt j n1: pns31 vmd vvi j n1 … sy, cst pns32 vmb av-x vvi p-acp dt j n1 d dc, cs pns32 vmb vbi j;
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that th• … ir laughter must be turned into weeping, and their joy into heaviness: that there is required so much repenting and mourning, that they will never endure it.
that th• … ir laughter must be turned into weeping, and their joy into heaviness: that there is required so much repenting and mourning, that they will never endure it.
d n1 … zz n1 vmb vbi vvn p-acp vvg, cc po32 n1 p-acp n1: cst pc-acp vbz vvn av av-d vvg cc vvg, cst pns32 vmb av-x vvi pn31.
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To overcome this prejudice of the wicked one, know,
To overcome this prejudice of the wicked one, know,
pc-acp vvi d n1 pp-f dt j pi, vvb,
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1. That indeed you must repent of sin, if you would be saved, and your sorrow in some measure must last so long as your lives last,
1. That indeed you must Repent of since, if you would be saved, and your sorrow in Some measure must last so long as your lives last,
crd cst av pn22 vmb vvi pp-f n1, cs pn22 vmd vbi vvn, cc po22 n1 p-acp d n1 vmb vvi av av-j c-acp po22 n2 ord,
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because of the lasting of sin.
Because of the lasting of since.
c-acp pp-f dt j-vvg pp-f n1.
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2. That you must mourn for sin here, or else you must burn for sin in Hell, where you will mourn without measure, without end, and to no purpose.
2. That you must mourn for since Here, or Else you must burn for since in Hell, where you will mourn without measure, without end, and to no purpose.
crd cst pn22 vmb vvi p-acp n1 av, cc av pn22 vmb vvi p-acp n1 p-acp n1, c-crq pn22 vmb vvi p-acp n1, p-acp n1, cc p-acp dx n1.
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3. That you cannot avoid sorrow, if you should continue in the way of sin, pride crossed, the world failing, afflictions unexpected coming upon you, which are born with chearfulness by the children of God, may be heart-breaking to you;
3. That you cannot avoid sorrow, if you should continue in the Way of since, pride crossed, the world failing, afflictions unexpected coming upon you, which Are born with cheerfulness by the children of God, may be Heartbreaking to you;
crd cst pn22 vmbx vvi n1, cs pn22 vmd vvi p-acp dt n1 pp-f n1, n1 vvn, dt n1 vvg, n2 j vvg p-acp pn22, r-crq vbr vvn p-acp n1 p-acp dt n2 pp-f np1, vmb vbi j-jn p-acp pn22;
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one time or other you will have sorrows in a sinfull course;
one time or other you will have sorrows in a sinful course;
crd n1 cc j-jn pn22 vmb vhi n2 p-acp dt j n1;
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and is it not better to have godly sorrow which worketh repentance unto salvation, than the sorrow of the world and lust which worketh death and destruction?
and is it not better to have godly sorrow which works Repentance unto salvation, than the sorrow of the world and lust which works death and destruction?
cc vbz pn31 xx jc pc-acp vhi j n1 r-crq vvz n1 p-acp n1, cs dt n1 pp-f dt n1 cc n1 r-crq vvz n1 cc n1?
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4. That if you can obtain a kindly sorrow for sin, which is a sweet melting of the heart with the sense of Gods love, you will find more pleasure to your inward man than ever you did in all the delights of sin.
4. That if you can obtain a kindly sorrow for since, which is a sweet melting of the heart with the sense of God's love, you will find more pleasure to your inward man than ever you did in all the delights of since.
crd cst cs pn22 vmb vvi dt j n1 p-acp n1, r-crq vbz dt j j-vvg pp-f dt n1 p-acp dt n1 pp-f npg1 n1, pn22 vmb vvi dc n1 p-acp po22 j n1 cs av pn22 vdd p-acp d dt n2 pp-f n1.
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5. That you are not required in this way to throw away all your comforts in your creature-enjoyments,
5. That you Are not required in this Way to throw away all your comforts in your Creature enjoyments,
crd cst pn22 vbr xx vvn p-acp d n1 pc-acp vvi av d po22 n2 p-acp po22 n2,
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but only to deny your selves the excess and inordinacy, which where it is taken, breeds more bitterness in the disappointment,
but only to deny your selves the excess and inordinacy, which where it is taken, breeds more bitterness in the disappointment,
cc-acp av-j pc-acp vvi po22 n2 dt n1 cc n1, r-crq c-crq pn31 vbz vvn, vvz dc n1 p-acp dt n1,
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than ever it yielded sweetness unto any: You may take a subordinate comfort in friends, and habitation, and food, and the like,
than ever it yielded sweetness unto any: You may take a subordinate Comfort in Friends, and habitation, and food, and the like,
cs av pn31 vvd n1 p-acp d: pn22 vmb vvi dt j n1 p-acp n2, cc n1, cc n1, cc dt j,
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and herein more reall comfort through the sweetning of these things with Gods blessing and love,
and herein more real Comfort through the sweetening of these things with God's blessing and love,
cc av av-dc j n1 p-acp dt vvg pp-f d n2 p-acp npg1 n1 cc n1,
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than ever you could finde in these things before.
than ever you could find in these things before.
cs av pn22 vmd vvi p-acp d n2 a-acp.
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6. That though your sinfull delights must be denyed, yet God hath promised other delights in exchange, he will give you spiritual delights:
6. That though your sinful delights must be denied, yet God hath promised other delights in exchange, he will give you spiritual delights:
crd cst cs po22 j n2 vmb vbi vvn, av np1 vhz vvn j-jn n2 p-acp n1, pns31 vmb vvi pn22 j n2:
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If you walk closely and strictly, and do not wound your selves by your sins, you may have such sweet peace and refreshing joyes in the light of Gods countenance,
If you walk closely and strictly, and do not wound your selves by your Sins, you may have such sweet peace and refreshing Joys in the Light of God's countenance,
cs pn22 vvb av-j cc av-j, cc vdb xx vvi po22 n2 p-acp po22 n2, pn22 vmb vhi d j n1 cc j-vvg n2 p-acp dt n1 pp-f npg1 n1,
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and sense of Gods love, in communion with God here in his Ordinances, and in hopes of the beatifical vision,
and sense of God's love, in communion with God Here in his Ordinances, and in hope's of the beatifical vision,
cc n1 pp-f npg1 n1, p-acp n1 p-acp np1 av p-acp po31 n2, cc p-acp n2 pp-f dt j n1,
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and full fruition of him in glory hereafter in heaven, as have never entered into the heart of natural men to conceive.
and full fruition of him in glory hereafter in heaven, as have never entered into the heart of natural men to conceive.
cc j n1 pp-f pno31 p-acp n1 av p-acp n1, c-acp vhb av vvn p-acp dt n1 pp-f j n2 pc-acp vvi.
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7. Whatever sorrow you have for sin now, and whatever griefs for afflictions which in this life you are exposed unto,
7. Whatever sorrow you have for since now, and whatever griefs for afflictions which in this life you Are exposed unto,
crd r-crq n1 pn22 vhb p-acp n1 av, cc r-crq n2 p-acp n2 r-crq p-acp d n1 pn22 vbr vvn p-acp,
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yet consider that it is but for a little while:
yet Consider that it is but for a little while:
av vvb cst pn31 vbz p-acp p-acp dt j n1:
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Yet a little while, and these sorrowes will be turned into joyes, weeping may endure for ae night,
Yet a little while, and these sorrows will be turned into Joys, weeping may endure for ae night,
av dt j n1, cc d n2 vmb vbi vvn p-acp n2, vvg vmb vvi p-acp fw-la n1,
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but joy cometh in the morning, Psal. 30. 5. and if you sow in tears, you shall reap in joy,but joy comes in the morning, Psalm 30. 5. and if you sow in tears, you shall reap in joy,
cc-acp n1 vvz p-acp dt n1, np1 crd crd cc cs pn22 vvb p-acp n2, pn22 vmb vvi p-acp n1,
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if you go forth weeping, bearing precious seed, you shall doubtless return again rejoycing, bringing your sheaves with you, Psal. 126. 5, 6. at least when you come to heaven, you shall have rest, in the New Jerusalem all tears shall be wiped away from your eyes,
if you go forth weeping, bearing precious seed, you shall doubtless return again rejoicing, bringing your sheaves with you, Psalm 126. 5, 6. At least when you come to heaven, you shall have rest, in the New Jerusalem all tears shall be wiped away from your eyes,
cs pn22 vvb av vvg, vvg j n1, pn22 vmb av-j vvi av vvg, vvg po22 n2 p-acp pn22, np1 crd crd, crd p-acp ds c-crq pn22 vvb p-acp n1, pn22 vmb vhi n1, p-acp dt j np1 d n2 vmb vbi vvn av p-acp po22 n2,
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when you enter into your Masters joy, then all sorrow shall come forth and depart, sorrow and sighing shall flee away and never return more, your joy in Heaven will be full and eternall;
when you enter into your Masters joy, then all sorrow shall come forth and depart, sorrow and sighing shall flee away and never return more, your joy in Heaven will be full and Eternal;
c-crq pn22 vvb p-acp po22 ng1 n1, cs d n1 vmb vvi av cc vvi, n1 cc vvg vmb vvi av cc av-x vvb av-dc, po22 n1 p-acp n1 vmb vbi j cc j;
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and should the unpleasantness of the way discourage you from coming into it?
and should the unpleasantness of the Way discourage you from coming into it?
cc vmd dt n1 pp-f dt n1 vvi pn22 p-acp vvg p-acp pn31?
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(4.) The wicked one doth represent the way of the Gospel which Professors walk in as a reproachfull way; he would discourage young ones from this way by the scorns and divisions they are like to meet with, that they shall be scoffed at, and reproached by their companions.
(4.) The wicked one does represent the Way of the Gospel which Professors walk in as a reproachful Way; he would discourage young ones from this Way by the scorns and divisions they Are like to meet with, that they shall be scoffed At, and reproached by their Sodales.
(crd) dt j pi vdz vvi dt n1 pp-f dt n1 r-crq n2 vvb p-acp c-acp dt j n1; pns31 vmd vvi j pi2 p-acp d n1 p-acp dt n2 cc n2 pns32 vbr j pc-acp vvi p-acp, cst pns32 vmb vbi vvn p-acp, cc vvd p-acp po32 n2.
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To overcome this prejudice of the wicked one, know,
To overcome this prejudice of the wicked one, know,
pc-acp vvi d n1 pp-f dt j pi, vvb,
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1. That they are the most vile and contemptible persons in the World that reproach and deride Gods people,
1. That they Are the most vile and contemptible Persons in the World that reproach and deride God's people,
crd cst pns32 vbr dt av-ds j cc j n2 p-acp dt n1 cst n1 cc vvi npg1 n1,
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and it is as ridiculous a thing for them to do it, as to laugh at the shining of the Sun:
and it is as ridiculous a thing for them to do it, as to laugh At the shining of the Sun:
cc pn31 vbz a-acp j dt n1 p-acp pno32 pc-acp vdi pn31, c-acp pc-acp vvi p-acp dt j-vvg pp-f dt n1:
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It is as if black, deformed, crooked persons should laugh and deride at those who are most fair and beautifull,
It is as if black, deformed, crooked Persons should laugh and deride At those who Are most fair and beautiful,
pn31 vbz c-acp cs j-jn, j-vvn, j n2 vmd vvi cc vvi p-acp d r-crq vbr av-ds j cc j,
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and therefore their reproaches and derisions are not in the least to be valued.
and Therefore their Reproaches and derisions Are not in the least to be valued.
cc av po32 n2 cc n2 vbr xx p-acp dt ds pc-acp vbi vvn.
(15) section (DIV2)
181
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1011
2. That such as are reproached for Religion by men, are most highly honoured by God and Christ, he esteems them as the most excellent persons here,
2. That such as Are reproached for Religion by men, Are most highly honoured by God and christ, he esteems them as the most excellent Persons Here,
crd cst d c-acp vbr vvn p-acp n1 p-acp n2, vbr av-ds av-j vvn p-acp np1 cc np1, pns31 vvz pno32 p-acp dt av-ds j n2 av,
(15) section (DIV2)
182
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1012
and he will own and crown them in the face of the world at the last day.
and he will own and crown them in the face of the world At the last day.
cc pns31 vmb vvi cc vvi pno32 p-acp dt n1 pp-f dt n1 p-acp dt ord n1.
(15) section (DIV2)
182
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1013
(5.) And lastly, the wicked one doth represent the way that Professors walk in as a dangerous way: he would perswade young ones,
(5.) And lastly, the wicked one does represent the Way that Professors walk in as a dangerous Way: he would persuade young ones,
(crd) cc ord, dt j pi vdz vvi dt n1 cst n2 vvb p-acp c-acp dt j n1: pns31 vmd vvi j pi2,
(15) section (DIV2)
183
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1014
if they come into this way they will run themselves upon great hazards and dangers, they may lose their Estate, they may lose their Liberty, they may lose their Life.
if they come into this Way they will run themselves upon great hazards and dangers, they may loose their Estate, they may loose their Liberty, they may loose their Life.
cs pns32 vvb p-acp d n1 pns32 vmb vvi px32 p-acp j n2 cc n2, pns32 vmb vvi po32 n1, pns32 vmb vvi po32 n1, pns32 vmb vvi po32 n1.
(15) section (DIV2)
183
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1015
To overcome this prejudice of the wicked one, know,
To overcome this prejudice of the wicked one, know,
pc-acp vvi d n1 pp-f dt j pi, vvb,
(15) section (DIV2)
184
Page 74
1016
1. In reference to Estate, which you may lose, if you should lose Estate (which you ought to reckon upon) in the way of God, 1. Possibly you may not keep your Estate in a way of sin;
1. In Referente to Estate, which you may loose, if you should loose Estate (which you ought to reckon upon) in the Way of God, 1. Possibly you may not keep your Estate in a Way of since;
crd p-acp n1 p-acp n1, r-crq pn22 vmb vvi, cs pn22 vmd vvi n1 (r-crq pn22 vmd pc-acp vvi p-acp) p-acp dt n1 pp-f np1, crd av-j pn22 vmb xx vvi po22 n1 p-acp dt n1 pp-f n1;
(15) section (DIV2)
185
Page 74
1017
some lusts may be as expensive to you as others Consciences are unto them;
Some Lustiest may be as expensive to you as Others Consciences Are unto them;
d n2 vmb vbi a-acp j p-acp pn22 p-acp n2-jn n2 vbr p-acp pno32;
(15) section (DIV2)
185
Page 74
1018
and if 2. You have less of the world, you may not have the less comfort;
and if 2. You have less of the world, you may not have the less Comfort;
cc cs crd pn22 vhb dc pp-f dt n1, pn22 vmb xx vhi dt av-dc n1;
(15) section (DIV2)
185
Page 74
1019
if the stream fail, you may fetch comfort from the Fountain. 3. None can take away the treasure of grace in your heart,
if the stream fail, you may fetch Comfort from the Fountain. 3. None can take away the treasure of grace in your heart,
cs dt n1 vvb, pn22 vmb vvi n1 p-acp dt n1. crd pix vmb vvi av dt n1 pp-f n1 p-acp po22 n1,
(15) section (DIV2)
185
Page 74
1020
nor deprive you of the treasure of glo• … y in heaven, and whatever you lose of wealth for Christs sake, will have an abundant recompence in that which is of an higher nature. 2. In reference to Liberty;
nor deprive you of the treasure of glo• … y in heaven, and whatever you loose of wealth for Christ sake, will have an abundant recompense in that which is of an higher nature. 2. In Referente to Liberty;
ccx vvb pn22 pp-f dt n1 pp-f n1 … wd p-acp n1, cc r-crq pn22 vvb pp-f n1 p-acp npg1 n1, vmb vhi dt j n1 p-acp d r-crq vbz pp-f dt jc n1. crd p-acp n1 p-acp n1;
(15) section (DIV2)
185
Page 74
1021
1. That though men may cast your Bodies into a Prison on Earth, yet they cannot cast your Souls into the Prison of Hell. 2. Though they may take away your civil liberty,
1. That though men may cast your Bodies into a Prison on Earth, yet they cannot cast your Souls into the Prison of Hell. 2. Though they may take away your civil liberty,
crd cst cs n2 vmb vvi po22 n2 p-acp dt n1 p-acp n1, av pns32 vmbx vvi po22 n2 p-acp dt n1 pp-f n1. crd cs pns32 vmb vvi av po22 j n1,
(15) section (DIV2)
186
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1022
yet they cannot take away your spiritual liberty and priviledges;
yet they cannot take away your spiritual liberty and privileges;
av pns32 vmbx vvi av po22 j n1 cc n2;
(15) section (DIV2)
186
Page 75
1023
they may shut friends out from seeing you, but they cannot shut you out of the presence of God,
they may shut Friends out from seeing you, but they cannot shut you out of the presence of God,
pns32 vmb vvi n2 av p-acp vvg pn22, cc-acp pns32 vmbx vvi pn22 av pp-f dt n1 pp-f np1,
(15) section (DIV2)
186
Page 75
1024
nor keep you from the Throne of grace. 3. In reference unto Life: 1. That though:
nor keep you from the Throne of grace. 3. In Referente unto Life: 1. That though:
ccx vvb pn22 p-acp dt n1 pp-f n1. crd p-acp n1 p-acp n1: crd d a-acp:
(15) section (DIV2)
186
Page 75
1025
men may destroy the Body, yet they cannot destroy the Soul;
men may destroy the Body, yet they cannot destroy the Soul;
n2 vmb vvi dt n1, av pns32 vmbx vvi dt n1;
(15) section (DIV2)
187
Page 75
1026
and 2. you must dye, as was shown before, and you cannot die upon a better score:
and 2. you must die, as was shown before, and you cannot die upon a better score:
cc crd pn22 vmb vvi, c-acp vbds vvn a-acp, cc pn22 vmbx vvi p-acp dt jc n1:
(15) section (DIV2)
187
Page 75
1027
unto which I may adde, that I believe none in the world dye with more peace and joy than those that dye for the testimony of Jesus, and of a good Conscience.
unto which I may add, that I believe none in the world die with more peace and joy than those that die for the testimony of jesus, and of a good Conscience.
p-acp r-crq pns11 vmb vvi, cst pns11 vvb pix p-acp dt n1 vvb p-acp dc n1 cc n1 cs d cst vvb p-acp dt n1 pp-f np1, cc pp-f dt j n1.
(15) section (DIV2)
187
Page 75
1028
My dear young ones, labour thus to overcome all the prejudices of the wicked one, whereby he would keep you from coming into the wayes of God,
My dear young ones, labour thus to overcome all the prejudices of the wicked one, whereby he would keep you from coming into the ways of God,
po11 j-jn j pi2, vvb av pc-acp vvi d dt n2 pp-f dt j pi, c-crq pns31 vmd vvi pn22 p-acp vvg p-acp dt n2 pp-f np1,
(15) section (DIV2)
187
Page 75
1029
and yielding obedience unto the Gospel, that is the First.
and yielding Obedience unto the Gospel, that is the First.
cc j-vvg n1 p-acp dt n1, cst vbz dt ord.
(15) section (DIV2)
187
Page 75
1030
SECT. VI. 2. LAbour to overcome the Temptations of the Wicked one, whereby he would draw you to the commission of sin.
SECT. VI. 2. LAbour to overcome the Temptations of the Wicked one, whereby he would draw you to the commission of since.
n1. crd. crd n1 pc-acp vvi dt n2 pp-f dt j pi, c-crq pns31 vmd vvi pn22 p-acp dt n1 pp-f n1.
(16) section (DIV2)
187
Page 75
1031
Sin in its own nature is so black and odious, that if your eyes were but opened to see what dishonour it reflecteth upon the pure and holy God,
since in its own nature is so black and odious, that if your eyes were but opened to see what dishonour it reflecteth upon the pure and holy God,
n1 p-acp po31 d n1 vbz av j-jn cc j, cst cs po22 n2 vbdr cc-acp vvd pc-acp vvi r-crq n1 pn31 vvz p-acp dt j cc j np1,
(16) section (DIV2)
189
Page 75
1032
and how it defileth your own Souls once made after the image of God;
and how it Defileth your own Souls once made After the image of God;
cc c-crq pn31 vvz po22 d n2 a-acp vvn p-acp dt n1 pp-f np1;
(16) section (DIV2)
189
Page 75
1033
you could not choose but loath and abhorr it, and with hatred you would flye from it as from a Pestilential disease,
you could not choose but loath and abhor it, and with hatred you would fly from it as from a Pestilential disease,
pn22 vmd xx vvi cc-acp j cc vvi pn31, cc p-acp n1 pn22 vmd vvi p-acp pn31 p-acp p-acp dt j n1,
(16) section (DIV2)
189
Page 75
1034
or venemous Serpent, and no arguments would perswade you to commit it, or give it any room or harbour in your hearts;
or venomous Serpent, and no Arguments would persuade you to commit it, or give it any room or harbour in your hearts;
cc j n1, cc dx n2 vmd vvi pn22 pc-acp vvi pn31, cc vvb pn31 d n1 cc n1 p-acp po22 n2;
(16) section (DIV2)
189
Page 75
1035
therefore the wicked one doth use the greatest art and cunning to paint and colour over sin with fair glosses, that the monstrous nature and deadly poyson of it might be hid from your eyes and knowledge.
Therefore the wicked one does use the greatest art and cunning to paint and colour over since with fair Glosses, that the monstrous nature and deadly poison of it might be hid from your eyes and knowledge.
av dt j pi vdz vvi dt js n1 cc n-jn pc-acp vvi cc n1 p-acp n1 p-acp j n2, cst dt j n1 cc j n1 pp-f pn31 vmd vbi vvn p-acp po22 n2 cc n1.
(16) section (DIV2)
189
Page 76
1036
And as God hath his methods in the conversion of young ones, and useth many arguments by his Ministers and Spirit, to perswade them unto the practice of Religion:
And as God hath his methods in the conversion of young ones, and uses many Arguments by his Ministers and Spirit, to persuade them unto the practice of Religion:
cc p-acp np1 vhz po31 n2 p-acp dt n1 pp-f j pi2, cc vvz d n2 p-acp po31 n2 cc n1, pc-acp vvi pno32 p-acp dt n1 pp-f n1:
(16) section (DIV2)
190
Page 76
1037
So Satan hath his methods and arguments to draw away young ones from God unto the commission of sin, and continuance therein.
So Satan hath his methods and Arguments to draw away young ones from God unto the commission of since, and Continuance therein.
av np1 vhz po31 n2 cc n2 pc-acp vvi av j pi2 p-acp np1 p-acp dt n1 pp-f n1, cc n1 av.
(16) section (DIV2)
190
Page 76
1038
1. The first work of God upon young Converts, is Illumination of the Understanding, he opens their eyes to see their sin and misery, the way of salvation by Christ, the beauty and excellency of holiness;
1. The First work of God upon young Converts, is Illumination of the Understanding, he Opens their eyes to see their since and misery, the Way of salvation by christ, the beauty and excellency of holiness;
crd dt ord n1 pp-f np1 p-acp j vvz, vbz n1 pp-f dt n1, pns31 vvz po32 n2 pc-acp vvi po32 n1 cc n1, dt n1 pp-f n1 p-acp np1, dt n1 cc n1 pp-f n1;
(16) section (DIV2)
191
Page 76
1039
so on the contrary, Sathan the wicked one, called the God of this World, doth endeavour to blind the eyes of young ones, to keep them in the dark, that the light of the glorious Gospel might not shine upon them, to discover either their sin or their Saviour;
so on the contrary, Sathan the wicked one, called the God of this World, does endeavour to blind the eyes of young ones, to keep them in the dark, that the Light of the glorious Gospel might not shine upon them, to discover either their since or their Saviour;
av p-acp dt n-jn, np1 dt j pi, vvd dt n1 pp-f d n1, vdz vvi pc-acp vvi dt n2 pp-f j pi2, pc-acp vvi pno32 p-acp dt j, cst dt n1 pp-f dt j n1 vmd xx vvi p-acp pno32, pc-acp vvi d po32 n1 cc po32 n1;
(16) section (DIV2)
191
Page 76
1040
and he endeavoureth to stir up in them a hatred of the light, that so they might sin without reproof, or controul.
and he endeavoureth to stir up in them a hatred of the Light, that so they might sin without reproof, or control.
cc pns31 vvz pc-acp vvi a-acp p-acp pno32 dt n1 pp-f dt n1, cst av pns32 vmd vvi p-acp n1, cc n1.
(16) section (DIV2)
191
Page 76
1041
2. The second work of God upon young Converts, is Contrition, he awakens their Consciences, filleth them with fears and terrours through apprehension of his anger,
2. The second work of God upon young Converts, is Contrition, he awakens their Consciences, fills them with fears and terrors through apprehension of his anger,
crd dt ord n1 pp-f np1 p-acp j vvz, vbz n1, pns31 vvz po32 n2, vvz pno32 p-acp n2 cc n2 p-acp n1 pp-f po31 n1,
(16) section (DIV2)
192
Page 76
1042
and the dreadfull wrath that hangs over them, and they know not how soon may fall down upon them,
and the dreadful wrath that hangs over them, and they know not how soon may fallen down upon them,
cc dt j n1 cst vvz p-acp pno32, cc pns32 vvb xx c-crq av vmb vvi a-acp p-acp pno32,
(16) section (DIV2)
192
Page 76
1043
and sink them into the lowest Hell for their sin, that hereby they being terrified, may apply themselves without any delay unto the Lord Jesus Christ, the only Saviour of mankind:
and sink them into the lowest Hell for their since, that hereby they being terrified, may apply themselves without any Delay unto the Lord jesus christ, the only Saviour of mankind:
cc vvi pno32 p-acp dt js n1 p-acp po32 n1, cst av pns32 vbg vvn, vmb vvi px32 p-acp d n1 p-acp dt n1 np1 np1, dt j n1 pp-f n1:
(16) section (DIV2)
192
Page 76
1044
So on the contrary, the wicked one doth labour to still and calm, and quiet the Consciences of young ones under the guilt of their sins;
So on the contrary, the wicked one does labour to still and Cam, and quiet the Consciences of young ones under the guilt of their Sins;
av p-acp dt n-jn, dt j pi vdz vvi p-acp j cc j-jn, cc j-jn dt n2 pp-f j pi2 p-acp dt n1 pp-f po32 n2;
(16) section (DIV2)
192
Page 76
1045
to lull them fast asleep, and keep them from all disturbances, from an unquiet Conscience, which if awakened, would plead the cause of God against sin.
to lull them fast asleep, and keep them from all disturbances, from an unquiet Conscience, which if awakened, would plead the cause of God against since.
pc-acp vvi pno32 av-j j, cc vvi pno32 p-acp d n2, p-acp dt j n1, r-crq cs vvn, vmd vvi dt n1 pp-f np1 p-acp n1.
(16) section (DIV2)
192
Page 77
1046
3. A third work of God upon young Converts, is a powerfull bending and enclining the Will to embrace Jesus Christ as their Saviour and Advocate,
3. A third work of God upon young Converts, is a powerful bending and inclining the Will to embrace jesus christ as their Saviour and Advocate,
crd dt ord n1 pp-f np1 p-acp j vvz, vbz dt j n-vvg cc vvg dt n1 pc-acp vvi np1 np1 p-acp po32 n1 cc n1,
(16) section (DIV2)
193
Page 77
1047
and to resign up it self in full complyance with his will in every thing:
and to resign up it self in full compliance with his will in every thing:
cc pc-acp vvi a-acp pn31 n1 p-acp j n1 p-acp po31 n1 p-acp d n1:
(16) section (DIV2)
193
Page 77
1048
So the wicked one doth endeavour to 〈 ◊ 〉 the wills of young ones against Christ and the Law of God;
So the wicked one does endeavour to 〈 ◊ 〉 the wills of young ones against christ and the Law of God;
av dt j pi vdz vvi pc-acp 〈 sy 〉 dt n2 pp-f j pi2 p-acp np1 cc dt n1 pp-f np1;
(16) section (DIV2)
193
Page 77
1049
he doth what he can to corrupt and depr• … ve it, and to draw it unto a full bent and resolution for sin.
he does what he can to corrupt and depr• … we it, and to draw it unto a full bent and resolution for since.
pns31 vdz r-crq pns31 vmb pc-acp vvi cc n1 … pns12 pn31, cc pc-acp vvi pn31 p-acp dt j vvn cc n1 p-acp n1.
(16) section (DIV2)
193
Page 77
1050
4. A fourth work of God upon young Converts, is upon their heart and affections, whereby he draweth them and engageth them for himself:
4. A fourth work of God upon young Converts, is upon their heart and affections, whereby he draws them and engageth them for himself:
crd dt ord n1 pp-f np1 p-acp j vvz, vbz p-acp po32 n1 cc n2, c-crq pns31 vvz pno32 cc vvz pno32 p-acp px31:
(16) section (DIV2)
194
Page 77
1051
So on the contrary, the wicked one is very busie in tampering with the affections of young ones;
So on the contrary, the wicked one is very busy in tampering with the affections of young ones;
av p-acp dt n-jn, dt j pi vbz av j p-acp n-vvg p-acp dt n2 pp-f j pi2;
(16) section (DIV2)
194
Page 77
1052
and as God doth use arguments in effecting a gracious change upon young Converts, so the wicked one doth use arguments to perswade them unto the practice of siń; which arguments are his temptations.
and as God does use Arguments in effecting a gracious change upon young Converts, so the wicked one does use Arguments to persuade them unto the practice of siń; which Arguments Are his temptations.
cc c-acp np1 vdz vvi n2 p-acp vvg dt j n1 p-acp j vvz, av dt j pi vdz vvi n2 pc-acp vvi pno32 p-acp dt n1 pp-f n1; r-crq n2 vbr po31 n2.
(16) section (DIV2)
194
Page 77
1053
Young men, labour to overcome the Temptations of the Wicked one, and that I may help you herein, I shall
Young men, labour to overcome the Temptations of the Wicked one, and that I may help you herein, I shall
j n2, vvb pc-acp vvi dt n2 pp-f dt j pi, cc cst pns11 vmb vvi pn22 av, pns11 vmb
(16) section (DIV2)
195
Page 77
1054
1. Set before you as in a glass the chief Temptations whereby the wicked one doth draw young men unto sin,
1. Set before you as in a glass the chief Temptations whereby the wicked one does draw young men unto since,
crd j-vvn c-acp pn22 a-acp p-acp dt n1 dt j-jn n2 c-crq dt j pi vdz vvi j n2 p-acp n1,
(16) section (DIV2)
196
Page 77
1055
and endeavour to arm you against those Temptations, that you may overcome.
and endeavour to arm you against those Temptations, that you may overcome.
cc vvb pc-acp vvi pn22 p-acp d n2, cst pn22 vmb vvi.
(16) section (DIV2)
196
Page 77
1056
2. Caution you against the particular sins of Youth, which the wicked one would draw you unto,
2. Caution you against the particular Sins of Youth, which the wicked one would draw you unto,
crd n1 pn22 p-acp dt j n2 pp-f n1, r-crq dt j pi vmd vvi pn22 p-acp,
(16) section (DIV2)
197
Page 77
1057
and then shut up my Discourse with a word of Encouragement.
and then shut up my Discourse with a word of Encouragement.
cc av vvn a-acp po11 n1 p-acp dt n1 pp-f n1.
(16) section (DIV2)
197
Page 77
1058
1. Concerning the Temptations whereby the wicked one doth endeavour to draw Young men unto sin.
1. Concerning the Temptations whereby the wicked one does endeavour to draw Young men unto since.
crd vvg dt n2 c-crq dt j pi vdz vvi pc-acp vvi j n2 p-acp n1.
(16) section (DIV2)
198
Page 78
1059
And here I shall speak of the Five most ordinary Temptations whereby young ones are drawn unto sin. 1. By the delight and pleasure of sin.
And Here I shall speak of the Five most ordinary Temptations whereby young ones Are drawn unto since. 1. By the delight and pleasure of since.
cc av pns11 vmb vvi pp-f dt crd av-ds j n2 c-crq j pi2 vbr vvn p-acp n1. crd p-acp dt n1 cc n1 pp-f n1.
(16) section (DIV2)
198
Page 78
1060
2. By the glory and repute of sin. 3. By the utility and advantage of sin.
2. By the glory and repute of since. 3. By the utility and advantage of since.
crd p-acp dt n1 cc n1 pp-f n1. crd p-acp dt n1 cc n1 pp-f n1.
(16) section (DIV2)
198
Page 78
1061
4. By the pretended smallness of sin. 5. By the hopes of future repentance.
4. By the pretended smallness of since. 5. By the hope's of future Repentance.
crd p-acp dt j-vvn n1 pp-f n1. crd p-acp dt n2 pp-f j-jn n1.
(16) section (DIV2)
198
Page 78
1062
(1.) The first Temptation whereby the wicked one draweth young men unto the commission of sin is by the delight and pleasure of it;
(1.) The First Temptation whereby the wicked one draws young men unto the commission of since is by the delight and pleasure of it;
(crd) dt ord n1 c-crq dt j pi vvz j n2 p-acp dt n1 pp-f n1 vbz p-acp dt n1 cc n1 pp-f pn31;
(16) section (DIV2)
199
Page 78
1063
and here he is very cunning in the management of this temptation, that it may take effect.
and Here he is very cunning in the management of this temptation, that it may take Effect.
cc av pns31 vbz av j-jn p-acp dt n1 pp-f d n1, cst pn31 vmb vvi n1.
(16) section (DIV2)
199
Page 78
1064
1. He laboureth to hide from the eyes of young men those pure, spiritual, and more excellent pleasures, those heavenly, ravishing,
1. He Laboureth to hide from the eyes of young men those pure, spiritual, and more excellent pleasures, those heavenly, ravishing,
crd pns31 vvz pc-acp vvi p-acp dt n2 pp-f j n2 d j, j, cc av-dc j n2, d j, vvg,
(16) section (DIV2)
200
Page 78
1065
and far transcendent delights and joyes which are to be found in God both here, and chiefly hereafter;
and Far transcendent delights and Joys which Are to be found in God both Here, and chiefly hereafter;
cc av-j j n2 cc n2 r-crq vbr pc-acp vbi vvn p-acp np1 av-d av, cc av-jn av;
(16) section (DIV2)
200
Page 78
1066
perswading them, that the wayes of God are irksome and unpleasant, which is furthered by their own experience, they finde them to be so to them upon a little tryall,
persuading them, that the ways of God Are irksome and unpleasant, which is furthered by their own experience, they find them to be so to them upon a little trial,
vvg pno32, cst dt n2 pp-f np1 vbr j cc j, r-crq vbz vvn p-acp po32 d n1, pns32 vvb pno32 pc-acp vbi av p-acp pno32 p-acp dt j n1,
(16) section (DIV2)
200
Page 78
1067
for want of a spiritual appetite to relish that reall sweetness which is in them;
for want of a spiritual appetite to relish that real sweetness which is in them;
p-acp n1 pp-f dt j n1 pc-acp vvi d j n1 r-crq vbz p-acp pno32;
(16) section (DIV2)
200
Page 78
1068
for as Angels cannot relish carnal pleasures, because they have no carnal senses, so neither can carnal persons relish spiritual pleasures,
for as Angels cannot relish carnal pleasures, Because they have no carnal Senses, so neither can carnal Persons relish spiritual pleasures,
c-acp c-acp n2 vmbx vvi j n2, c-acp pns32 vhb dx j n2, av dx n1 j n2 vvb j n2,
(16) section (DIV2)
200
Page 78
1069
because they have no spiritual senses.
Because they have no spiritual Senses.
c-acp pns32 vhb dx j n2.
(16) section (DIV2)
200
Page 78
1070
2. He laboureth to hide from them the sting and bitterness of sin, the sorrow and vexation which it will certainly produce in the conclusion;
2. He Laboureth to hide from them the sting and bitterness of since, the sorrow and vexation which it will Certainly produce in the conclusion;
crd pns31 vvz pc-acp vvi p-acp pno32 dt n1 cc n1 pp-f n1, dt n1 cc n1 r-crq pn31 vmb av-j vvi p-acp dt n1;
(16) section (DIV2)
201
Page 78
1071
he covereth the hook out of their sight, laboureth to divert their thoughts from all serious considerations of the gall and wormwood that is in the bottom of the cup.
he Covereth the hook out of their sighed, Laboureth to divert their thoughts from all serious considerations of the Gall and wormwood that is in the bottom of the cup.
pns31 vvz dt n1 av pp-f po32 n1, vvz pc-acp vvi po32 n2 p-acp d j n2 pp-f dt n1 cc n1 cst vbz p-acp dt n1 pp-f dt n1.
(16) section (DIV2)
201
Page 79
1072
3. He represents the delights of sin as most sweet and satisfying; as present and at hand, and easie to be had without difficulty and labour;
3. He represents the delights of since as most sweet and satisfying; as present and At hand, and easy to be had without difficulty and labour;
crd pns31 vvz dt n2 pp-f n1 c-acp av-ds j cc j-vvg; c-acp j cc p-acp n1, cc j pc-acp vbi vhn p-acp n1 cc n1;
(16) section (DIV2)
202
Page 79
1073
and sometimes as secret too, which no mortal eye can take notice of.
and sometime as secret too, which no Mortal eye can take notice of.
cc av c-acp j-jn av, r-crq dx j-jn n1 vmb vvi n1 pp-f.
(16) section (DIV2)
202
Page 79
1074
4. He joyneth in with the lusts of their hearts, with which he hath a secret correspondence,
4. He Joineth in with the Lustiest of their hearts, with which he hath a secret correspondence,
crd pns31 vvz p-acp p-acp dt n2 pp-f po32 n2, p-acp r-crq pns31 vhz dt j-jn n1,
(16) section (DIV2)
203
Page 79
1075
and proposeth such objects unto them as are most suitable and desireable.
and Proposeth such objects unto them as Are most suitable and desirable.
cc vvz d n2 p-acp pno32 c-acp vbr ds j cc j.
(16) section (DIV2)
203
Page 79
1076
It is by the pleasure and delight of sin that most young men are bewitched and perswaded to the commission of it.
It is by the pleasure and delight of since that most young men Are bewitched and persuaded to the commission of it.
pn31 vbz p-acp dt n1 cc n1 pp-f n1 cst av-ds j n2 vbr vvn cc vvn p-acp dt n1 pp-f pn31.
(16) section (DIV2)
203
Page 79
1077
It was by the pleasantness of the forbidden fruit that this Old Serpent enticed our first Parents to eat thereof,
It was by the pleasantness of the forbidden fruit that this Old Serpent enticed our First Parents to eat thereof,
pn31 vbds p-acp dt n1 pp-f dt j-vvn n1 cst d j n1 vvd po12 ord n2 pc-acp vvi av,
(16) section (DIV2)
203
Page 79
1078
and hereby it is that he doth entice their posterity.
and hereby it is that he does entice their posterity.
cc av pn31 vbz cst pns31 vdz vvi po32 n1.
(16) section (DIV2)
203
Page 79
1079
Dear young men, labour to overcome this temptation of the wicked one, by the delight and pleasure of sin, by taking into your most serious thoughts these few Considerations.
Dear young men, labour to overcome this temptation of the wicked one, by the delight and pleasure of since, by taking into your most serious thoughts these few Considerations.
j-jn j n2, vvb pc-acp vvi d n1 pp-f dt j pi, p-acp dt n1 cc n1 pp-f n1, p-acp vvg p-acp po22 av-ds j n2 d d n2.
(16) section (DIV2)
204
Page 79
1080
1. Consider, that all the pleasures of sin are low, mean, empty, thin, unsatisfying pleasures; they are sensual and br• … itish:
1. Consider, that all the pleasures of since Are low, mean, empty, thin, unsatisfying pleasures; they Are sensual and br• … itish:
crd np1, cst d dt n2 pp-f n1 vbr j, j, j, j, vvg n2; pns32 vbr j cc n1 … j:
(16) section (DIV2)
205
Page 79
1081
A beast can finde 〈 ◊ 〉 pleasure in the most of them than you can do, who are capable of higher pleasures;
A beast can find 〈 ◊ 〉 pleasure in the most of them than you can do, who Are capable of higher pleasures;
dt n1 vmb vvi 〈 sy 〉 np1-n p-acp dt ds pp-f pno32 cs pn22 vmb vdi, r-crq vbr j pp-f jc n2;
(16) section (DIV2)
205
Page 79
1082
these delights may please your sensual appe• … te, but they cannot satisfie your rational souls, they may satiate and glut the senses,
these delights may please your sensual appe• … te, but they cannot satisfy your rational Souls, they may satiate and glut the Senses,
d n2 vmb vvi po22 j n1 … fw-la, cc-acp pns32 vmbx vvi po22 j n2, pns32 vmb vvi cc vvi dt n2,
(16) section (DIV2)
205
Page 79
1083
but they cannot content the heart:
but they cannot content the heart:
cc-acp pns32 vmbx vvi dt n1:
(16) section (DIV2)
205
Page 79
1084
The Devil and lust may promise full satisfaction and contentment, if you will commit such and such sins,
The devil and lust may promise full satisfaction and contentment, if you will commit such and such Sins,
dt n1 cc n1 vmb vvi j n1 cc n1, cs pn22 vmb vvi d cc d n2,
(16) section (DIV2)
205
Page 79
1085
but they alwaies fall short in the performance.
but they always fallen short in the performance.
cc-acp pns32 av vvb j p-acp dt n1.
(16) section (DIV2)
205
Page 79
1086
I would ask these three questions of the most luxurious persons. 1. Whether ever they found so much pleasure in any sin as they expected and desired? 2. Whether the choicest of their pleasures have not in a short time brought a weariness and trouble upon their spirits? 3. Whether this weariness and trouble hath not been more irksome and grievous to them,
I would ask these three questions of the most luxurious Persons. 1. Whither ever they found so much pleasure in any since as they expected and desired? 2. Whither the Choicest of their pleasures have not in a short time brought a weariness and trouble upon their spirits? 3. Whither this weariness and trouble hath not been more irksome and grievous to them,
pns11 vmd vvi d crd n2 pp-f dt av-ds j n2. crd cs av pns32 vvd av d n1 p-acp d n1 c-acp pns32 vvd cc vvn? crd cs dt js pp-f po32 n2 vhb xx p-acp dt j n1 vvd dt n1 cc n1 p-acp po32 n2? crd cs d n1 cc n1 vhz xx vbn av-dc j cc j p-acp pno32,
(16) section (DIV2)
205
Page 80
1087
than their sensual pleasures have been pleasing and delightful? yea let me add a fourth:
than their sensual pleasures have been pleasing and delightful? yea let me add a fourth:
cs po32 j n2 vhb vbn vvg cc j? uh vvb pno11 vvi dt ord:
(16) section (DIV2)
205
Page 80
1088
If amongst the choicest and chiefest of their delights in which thev finde most sweetness, they had but one delight without change and variety,
If among the Choicest and chiefest of their delights in which thev find most sweetness, they had but one delight without change and variety,
cs p-acp dt js cc js-jn pp-f po32 n2 p-acp r-crq vvb vvi ds n1, pns32 vhd p-acp crd n1 p-acp n1 cc n1,
(16) section (DIV2)
205
Page 80
1089
whether that delight would not quickly lose its nature, and prove a torment to them? If they were bound alwaies to eat, or continually to drink.
whither that delight would not quickly loose its nature, and prove a torment to them? If they were bound always to eat, or continually to drink.
cs d n1 vmd xx av-j vvi po31 n1, cc vvi dt n1 p-acp pno32? cs pns32 vbdr vvn av pc-acp vvi, cc av-j pc-acp vvi.
(16) section (DIV2)
205
Page 80
1090
or without intermission to be alwaies in the act of adultery, would not this be more bitter than sweet? These pleasures are unsatisfying;
or without intermission to be always in the act of adultery, would not this be more bitter than sweet? These pleasures Are unsatisfying;
cc p-acp n1 pc-acp vbi av p-acp dt n1 pp-f n1, vmd xx d vbi dc j cs j? np1 n2 vbr vvg;
(16) section (DIV2)
205
Page 80
1091
the soul can be satisfied with nothing beneath the enjoyment of God, by whom, and for whom it was made.
the soul can be satisfied with nothing beneath the enjoyment of God, by whom, and for whom it was made.
dt n1 vmb vbi vvn p-acp pix p-acp dt n1 pp-f np1, p-acp ro-crq, cc p-acp ro-crq pn31 vbds vvn.
(16) section (DIV2)
205
Page 80
1092
2. Consider the shortness of these pleasures:
2. Consider the shortness of these pleasures:
crd np1 dt n1 pp-f d n2:
(16) section (DIV2)
206
Page 80
1093
The Apostle calleth them pleasures of sin for a season, Heb. 11. 25. And as he saith of some meats, that they perish in the using, Col. 2. 22. so some pleasures they perish in the enjoying;
The Apostle calls them pleasures of since for a season, Hebrew 11. 25. And as he Says of Some Meats, that they perish in the using, Col. 2. 22. so Some pleasures they perish in the enjoying;
dt n1 vvz pno32 n2 pp-f n1 p-acp dt n1, np1 crd crd cc c-acp pns31 vvz pp-f d n2, cst pns32 vvb p-acp dt vvg, np1 crd crd av d n2 pns32 vvb p-acp dt n-vvg;
(16) section (DIV2)
206
Page 80
1094
the enjoyment of them doth put a period unto them;
the enjoyment of them does put a Period unto them;
dt n1 pp-f pno32 vdz vvi dt n1 p-acp pno32;
(16) section (DIV2)
206
Page 80
1095
and those that are most durable, they quickly flit away as a cloud or vapour, which if not blown away by the wind, they vanish of their own accord:
and those that Are most durable, they quickly flit away as a cloud or vapour, which if not blown away by the wind, they vanish of their own accord:
cc d cst vbr av-ds j, pns32 av-j vvd av p-acp dt n1 cc n1, r-crq cs xx vvn av p-acp dt n1, pns32 vvb pp-f po32 d n1:
(16) section (DIV2)
206
Page 80
1096
If the stormy wind of outward affliction do not puff out the candle of wicked mens joy,
If the stormy wind of outward affliction do not puff out the candle of wicked men's joy,
cs dt j n1 pp-f j n1 vdb xx vvb av dt n1 pp-f j ng2 n1,
(16) section (DIV2)
206
Page 80
1097
yet the daies of old age are drawing on, in which they shall say, They have no pleasure in them, Eccles. 12. 1. Death be sure will sweep them all away;
yet the days of old age Are drawing on, in which they shall say, They have no pleasure in them, Eccles. 12. 1. Death be sure will sweep them all away;
av dt n2 pp-f j n1 vbr vvg a-acp, p-acp r-crq pns32 vmb vvi, pns32 vhb dx n1 p-acp pno32, np1 crd crd n1 vbb j vmb vvi pno32 d av;
(16) section (DIV2)
206
Page 80
1098
there will be no sinful pleasures in the other world. 3. Consider the sting of the pleasures of sin, which is not in the mouth, but in the tail:
there will be no sinful pleasures in the other world. 3. Consider the sting of the pleasures of since, which is not in the Mouth, but in the tail:
pc-acp vmb vbi dx j n2 p-acp dt j-jn n1. crd np1 dt n1 pp-f dt n2 pp-f n1, r-crq vbz xx p-acp dt n1, cc-acp p-acp dt n1:
(16) section (DIV2)
206
Page 80
1099
Grief and wounds, and piercing sorrows, will be the issue of sin:
Grief and wounds, and piercing sorrows, will be the issue of since:
n1 cc n2, cc j-vvg n2, vmb vbi dt n1 pp-f n1:
(16) section (DIV2)
207
Page 81
1100
Sin hath a far differing aspect in the temptation before it is committed, and in the reflection after it is committed, especially when they begin to be plagued for it:
since hath a Far differing aspect in the temptation before it is committed, and in the reflection After it is committed, especially when they begin to be plagued for it:
n1 vhz dt av-j j-vvg n1 p-acp dt n1 p-acp pn31 vbz vvn, cc p-acp dt n1 p-acp pn31 vbz vvn, av-j c-crq pns32 vvb pc-acp vbi vvn p-acp pn31:
(16) section (DIV2)
207
Page 81
1101
In the temptation sin lookerh fair and beautiful, and with a pleasant countenance; but in the r• … flection it is black, grizly and terrible:
In the temptation since lookerh fair and beautiful, and with a pleasant countenance; but in the r• … flection it is black, grizzly and terrible:
p-acp dt n1 n1 vvz j cc j, cc p-acp dt j n1; cc-acp p-acp dt n1 … n1 pn31 vbz j-jn, av-j cc j:
(16) section (DIV2)
207
Page 81
1102
Hence it is that wicked men who can delight themselves so much in the fore-thoughts of sin when they are enticed unto it,
Hence it is that wicked men who can delight themselves so much in the forethoughts of since when they Are enticed unto it,
av pn31 vbz cst j n2 r-crq vmb vvi px32 av av-d p-acp dt n2 pp-f n1 c-crq pns32 vbr vvn p-acp pn31,
(16) section (DIV2)
207
Page 81
1103
yet cannot endure to look back on sin with fore-thoughts of the account they must give unto God for it.
yet cannot endure to look back on since with forethoughts of the account they must give unto God for it.
av vmbx vvi pc-acp vvi av p-acp n1 p-acp n2 pp-f dt n1 pns32 vmb vvi p-acp np1 p-acp pn31.
(16) section (DIV2)
207
Page 81
1104
Sin, though never so pleasant, will in a short time produce more bitterness a thousandfold, than ever it did yield sweetness.
since, though never so pleasant, will in a short time produce more bitterness a thousandfold, than ever it did yield sweetness.
n1, cs av-x av j, vmb p-acp dt j n1 vvi dc n1 dt n-jn, cs av pn31 vdd vvi n1.
(16) section (DIV2)
207
Page 81
1105
Besides, the lashes and stings of conscience which sensualists sometimes have in their secret retirements;
Beside, the Lashes and stings of conscience which sensualists sometime have in their secret retirements;
p-acp, dt n2 cc n2 pp-f n1 r-crq n2 av vhb p-acp po32 j-jn n2;
(16) section (DIV2)
207
Page 81
1106
how are they (if any thing awakened) at their latter end even utterly consum• … d with terrours:
how Are they (if any thing awakened) At their latter end even utterly consum• … worser with terrors:
q-crq vbr pns32 (cs d n1 vvn) p-acp po32 d n1 av av-j n1 … sy p-acp n2:
(16) section (DIV2)
207
Page 81
1107
But O the horrible anguish that will seize upon th• … ir spirits so soon as they are separated from their bodies!
But Oh the horrible anguish that will seize upon th• … ir spirits so soon as they Are separated from their bodies!
cc-acp uh dt j n1 cst vmb vvi p-acp n1 … zz n2 av av c-acp pns32 vbr vvn p-acp po32 n2!
(16) section (DIV2)
207
Page 81
1108
O the tearings that they will feel of the never-dying Worm, when they are clapt in the dark dungeon of Hell, where they will be under the immediate impression of the wrath of the sin-revenging God! If sensualists did but believe,
O the tearings that they will feel of the never-dying Worm, when they Are clapped in the dark dungeon of Hell, where they will be under the immediate impression of the wrath of the Sin revenging God! If sensualists did but believe,
sy dt n2-vvg cst pns32 vmb vvi pp-f dt j n1, c-crq pns32 vbr vvn p-acp dt j n1 pp-f n1, c-crq pns32 vmb vbi p-acp dt j n1 pp-f dt n1 pp-f dt j np1 cs n2 vdd p-acp vvi,
(16) section (DIV2)
207
Page 81
1109
and seriously consider the pains which they must endure in body and soul for ever for their sinful pleasures, it would quench their desires after them.
and seriously Consider the pains which they must endure in body and soul for ever for their sinful pleasures, it would quench their Desires After them.
cc av-j vvi dt n2 r-crq pns32 vmb vvi p-acp n1 cc n1 c-acp av c-acp po32 j n2, pn31 vmd vvi po32 n2 p-acp pno32.
(16) section (DIV2)
207
Page 81
1110
If the Drunkard did see Dives; instead of his bowls and goblets of rich wine, begging for a drop of water to cool his tongue,
If the Drunkard did see Dives; instead of his bowls and goblets of rich wine, begging for a drop of water to cool his tongue,
cs dt n1 vdd vvi vvz; av pp-f po31 n2 cc n2 pp-f j n1, vvg p-acp dt n1 pp-f n1 pc-acp vvi po31 n1,
(16) section (DIV2)
207
Page 81
1111
surely they would sooner drink poison, than drink unto excess:
surely they would sooner drink poison, than drink unto excess:
av-j pns32 vmd av-c vvi n1, cs n1 p-acp n1:
(16) section (DIV2)
207
Page 81
1112
I• … filthy forn• … cators did but know what dreadful horrour doth now possess and fill the parted souls of those which have lived in that sin;
I• … filthy forn• … cators did but know what dreadful horror does now possess and fill the parted Souls of those which have lived in that since;
n1 … j n1 … n2 vdd p-acp vvi r-crq j n1 vdz av vvi cc vvi dt j-vvn n2 pp-f d r-crq vhb vvn p-acp d n1;
(16) section (DIV2)
207
Page 82
1113
surely they would rather take a Toad into their bosomes, than embrace the bosome of an Harlot.
surely they would rather take a Toad into their bosoms, than embrace the bosom of an Harlot.
av-j pns32 vmd av-c vvi dt n1 p-acp po32 n2, cs vvi dt n1 pp-f dt n1.
(16) section (DIV2)
207
Page 82
1114
(2.) The second Temptation whereby the wicked one draweth young men unto the commission of sin, is, by the glory and repute of it.
(2.) The second Temptation whereby the wicked one draws young men unto the commission of since, is, by the glory and repute of it.
(crd) dt ord n1 c-crq dt j pi vvz j n2 p-acp dt n1 pp-f n1, vbz, p-acp dt n1 cc n1 pp-f pn31.
(16) section (DIV2)
208
Page 82
1115
Not long after our Saviour was baptized, he was led into the wilderness, and tempted by the wicked one,
Not long After our Saviour was baptised, he was led into the Wilderness, and tempted by the wicked one,
xx av-j p-acp po12 n1 vbds vvn, pns31 vbds vvn p-acp dt n1, cc vvn p-acp dt j pi,
(16) section (DIV2)
208
Page 82
1116
and amongst other temptations, this was one, the discovery and proffer which he made unto him of the glory of the world,
and among other temptations, this was one, the discovery and proffer which he made unto him of the glory of the world,
cc p-acp j-jn n2, d vbds pi, dt n1 cc n1 r-crq pns31 vvd p-acp pno31 pp-f dt n1 pp-f dt n1,
(16) section (DIV2)
208
Page 82
1117
if he would fall down and worship him, Luk. 4. 5, 6, 7. And with the proposals of glory and repute in a way of sin he doth perswade young men to the practice thereof;
if he would fallen down and worship him, Luk. 4. 5, 6, 7. And with the proposals of glory and repute in a Way of since he does persuade young men to the practice thereof;
cs pns31 vmd vvi a-acp cc vvi pno31, np1 crd crd, crd, crd cc p-acp dt n2 pp-f n1 cc vvi p-acp dt n1 pp-f n1 pns31 vdz vvi j n2 p-acp dt n1 av;
(16) section (DIV2)
208
Page 82
1118
in the management of which Temptation,
in the management of which Temptation,
p-acp dt n1 pp-f r-crq n1,
(16) section (DIV2)
208
Page 82
1119
1. He doth represent unto them the waies of God as reproachful, the service of God as ridiculous, the people of God as the most contemptible persons under the Sun,
1. He does represent unto them the ways of God as reproachful, the service of God as ridiculous, the people of God as the most contemptible Persons under the Sun,
crd pns31 vdz vvi p-acp pno32 dt n2 pp-f np1 c-acp j, dt n1 pp-f np1 c-acp j, dt n1 pp-f np1 p-acp dt av-ds j n2 p-acp dt n1,
(16) section (DIV2)
209
Page 82
1120
as base, ignoble, and mean-spirited people; hiding the high dignity and honour the Lord hath conferred upon them.
as base, ignoble, and mean-spirited people; hiding the high dignity and honour the Lord hath conferred upon them.
c-acp j, j, cc j n1; vvg dt j n1 cc n1 dt n1 vhz vvn p-acp pno32.
(16) section (DIV2)
209
Page 82
1121
2. He covereth the shame and disgrace of sin, he doth what he can to hide from their consideration the filthiness and loathsome nature of it,
2. He Covereth the shame and disgrace of since, he does what he can to hide from their consideration the filthiness and loathsome nature of it,
crd pns31 vvz dt n1 cc n1 pp-f n1, pns31 vdz r-crq pns31 vmb pc-acp vvi p-acp po32 n1 dt n1 cc j n1 pp-f pn31,
(16) section (DIV2)
210
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1122
and what confusion of face will be the consequent of sin at the last.
and what confusion of face will be the consequent of since At the last.
cc r-crq n1 pp-f n1 vmb vbi dt j pp-f n1 p-acp dt ord.
(16) section (DIV2)
210
Page 82
1123
3. He putteth a glorious attire upon sin, and painteth it over with such fair colours,
3. He putteth a glorious attire upon since, and painteth it over with such fair colours,
crd pns31 vvz dt j n1 p-acp n1, cc vvz pn31 a-acp p-acp d j n2,
(16) section (DIV2)
211
Page 82
1124
and representeth it unto them with such a varnish of brightness and beauty, that it seemeth to them very desirable.
and Representeth it unto them with such a varnish of brightness and beauty, that it seems to them very desirable.
cc vvz pn31 p-acp pno32 p-acp d dt n1 pp-f n1 cc n1, cst pn31 vvz p-acp pno32 av j.
(16) section (DIV2)
211
Page 82
1125
He useth many arts to bring sin into credit, and employeth his cursed Agents to commend sin with the highest Elogiums,
He uses many arts to bring since into credit, and employeth his cursed Agents to commend since with the highest Eulogiums,
pns31 vvz d n2 pc-acp vvi n1 p-acp n1, cc vvz po31 j-vvn n2 pc-acp vvi n1 p-acp dt js n2,
(16) section (DIV2)
211
Page 83
1126
as if it were a noble thing, and worthy of great repute, to encourage young men by acclamations of bravery of spirit,
as if it were a noble thing, and worthy of great repute, to encourage young men by acclamations of bravery of Spirit,
c-acp cs pn31 vbdr dt j n1, cc j pp-f j n1, pc-acp vvi j n2 p-acp n2 pp-f n1 pp-f n1,
(16) section (DIV2)
211
Page 83
1127
when they aspire to be wicked in a high degree.
when they aspire to be wicked in a high degree.
c-crq pns32 vvb pc-acp vbi j p-acp dt j n1.
(16) section (DIV2)
211
Page 83
1128
4. And so fourthly, joyning in with the lust of Pride and a desire of esteem, he doth provoke them to do any thing which may make for their repute.
4. And so fourthly, joining in with the lust of Pride and a desire of esteem, he does provoke them to do any thing which may make for their repute.
crd cc av j, vvg p-acp p-acp dt n1 pp-f n1 cc dt n1 pp-f n1, pns31 vdz vvi pno32 pc-acp vdi d n1 r-crq vmb vvi p-acp po32 n1.
(16) section (DIV2)
212
Page 83
1129
But dear young ones, labour to overcome this temptation of the wicked one, whereby he would draw you to sin by the glory and repute of it;
But dear young ones, labour to overcome this temptation of the wicked one, whereby he would draw you to sin by the glory and repute of it;
p-acp j-jn j pi2, vvb pc-acp vvi d n1 pp-f dt j pi, c-crq pns31 vmd vvi pn22 pc-acp vvi p-acp dt n1 cc n1 pp-f pn31;
(16) section (DIV2)
213
Page 83
1130
which that you may do, consider,
which that you may do, Consider,
r-crq d pn22 vmb vdi, vvb,
(16) section (DIV2)
213
Page 83
1131
1. That sin hath no repute, except it be amongst the vilest persons, whose esteem thereof doth render it so much the more odious and abominable.
1. That since hath no repute, except it be among the Vilest Persons, whose esteem thereof does render it so much the more odious and abominable.
crd cst n1 vhz dx n1, c-acp pn31 vbb p-acp dt js n2, rg-crq n1 av vdz vvi pn31 av av-d dt av-dc j cc j.
(16) section (DIV2)
214
Page 83
1132
2. That the Holiness of God is his most glorious Attribute, and therefore sin which is directly opposite hereunto can have no real glory in it,
2. That the Holiness of God is his most glorious Attribute, and Therefore sin which is directly opposite hereunto can have no real glory in it,
crd cst dt n1 pp-f np1 vbz po31 av-ds j n1, cc av vvb r-crq vbz av-j j-jn av vmb vhi dx j n1 p-acp pn31,
(16) section (DIV2)
215
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1133
therefore sin is the only abominable thing which he hateth, therefore he lightly esteemeth, he looketh upon afar off, he scorneth and despiseth, he loatheth and abhorreth all the workers of iniquity.
Therefore since is the only abominable thing which he hates, Therefore he lightly esteems, he looks upon afar off, he scorneth and despises, he Loathes and abhorreth all the workers of iniquity.
av n1 vbz dt j j n1 r-crq pns31 vvz, av pns31 av-j vvz, pns31 vvz p-acp av a-acp, pns31 vvz cc vvz, pns31 vvz cc vvz d dt n2 pp-f n1.
(16) section (DIV2)
215
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1134
3. That the honour of sin is empty, vain, windy, short, transitory, like the crackling of thorns under a pot, it soon vanisheth away,
3. That the honour of since is empty, vain, windy, short, transitory, like the crackling of thorns under a pot, it soon Vanishes away,
crd cst dt n1 pp-f n1 vbz j, j, j, j, j, av-j dt n-vvg pp-f n2 p-acp dt n1, pn31 av vvz av,
(16) section (DIV2)
216
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1135
and will quickly end in disgrace, in shame and confusion.
and will quickly end in disgrace, in shame and confusion.
cc vmb av-j vvi p-acp n1, p-acp n1 cc n1.
(16) section (DIV2)
216
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1136
4. That sin is matter of the greatest shame in the world, as it dishonoureth God, defileth the soul, blotteth the name, enslaveth the whole man unto the black Prince of darkness;
4. That since is matter of the greatest shame in the world, as it Dishonors God, Defileth the soul, blots the name, enslaveth the Whole man unto the black Prince of darkness;
crd cst n1 vbz n1 pp-f dt js n1 p-acp dt n1, c-acp pn31 vvz np1, vvz dt n1, vvz dt n1, vvz dt j-jn n1 p-acp dt j-jn n1 pp-f n1;
(16) section (DIV2)
217
Page 83
1137
and will bring upon such as live in the practice of it, contempt and scorn at the appearance of Jesus Christ.
and will bring upon such as live in the practice of it, contempt and scorn At the appearance of jesus christ.
cc vmb vvi p-acp d c-acp vvi p-acp dt n1 pp-f pn31, n1 cc n1 p-acp dt n1 pp-f np1 np1.
(16) section (DIV2)
217
Page 83
1138
(3.) The third Temptation whereby the wicked one doth draw young men unto the commission of i• …, is • … y the utility and advantage of it:
(3.) The third Temptation whereby the wicked one does draw young men unto the commission of i• …, is • … y the utility and advantage of it:
(crd) dt ord n1 c-crq dt j pi vdz vvi j n2 p-acp dt n1 pp-f n1 …, vbz • … wd dt n1 cc n1 pp-f pn31:
(16) section (DIV2)
218
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1139
He perswadeth them that such and such sins will bring in much profit and 〈 ◊ 〉 unto them;
He Persuadeth them that such and such Sins will bring in much profit and 〈 ◊ 〉 unto them;
pns31 vvz pno32 cst d cc d n2 vmb vvi p-acp d n1 cc 〈 sy 〉 p-acp pno32;
(16) section (DIV2)
218
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1140
and so joyning in with the dust of covetousness and worldly-mindedness, he draweth them unto sin.
and so joining in with the dust of covetousness and Worldly-mindedness, he draws them unto since.
cc av vvg p-acp p-acp dt n1 pp-f n1 cc j, pns31 vvz pno32 p-acp n1.
(16) section (DIV2)
218
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1141
Hereby it was that Achan was tempted to take the silver, and gold, and Babylonish garment, which God had expresly forbidden, Josh. 7. 21. Hereby it was that Geh• … zi was temp• … ed to take the Talents and change of rayment of Naam• …, which his Master had refused, 2 King. 5. 20, 23. Hereby Ahab was tempted to permit the cuting off of Naboth for his Vineyard, 1 King. 21. 4, 5, &c, Hereby Judas was tempted to betray his Master for thirty pieces of silver, M• … th. 26. 15. Hereby Demas was tempted to forsake the Truth,
Hereby it was that achan was tempted to take the silver, and gold, and Babylonish garment, which God had expressly forbidden, Josh. 7. 21. Hereby it was that Geh• … zi was temp• … ed to take the Talents and change of raiment of Naam• …, which his Master had refused, 2 King. 5. 20, 23. Hereby Ahab was tempted to permit the cuting off of Naboth for his Vineyard, 1 King. 21. 4, 5, etc., Hereby Judas was tempted to betray his Master for thirty Pieces of silver, M• … th. 26. 15. Hereby Demas was tempted to forsake the Truth,
av pn31 vbds d np1 vbds vvn pc-acp vvi dt n1, cc n1, cc np1 n1, r-crq np1 vhd av-j vvn, np1 crd crd av pn31 vbds d np1 … fw-fr vbds n1 … wd pc-acp vvi dt n2 cc n1 pp-f n1 pp-f np1 …, r-crq po31 n1 vhd vvn, crd n1. crd crd, crd av np1 vbds vvn pc-acp vvi dt n-vvg a-acp pp-f np1 p-acp po31 n1, crd n1. crd crd, crd, av, av np1 vbds vvn pc-acp vvi po31 n1 p-acp crd n2 pp-f n1, n1 … zz. crd crd av np1 vbds vvn pc-acp vvi dt n1,
(16) section (DIV2)
218
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1142
and cleave to this present world, 2 Tim. 4. 10. And here the wicked one doth represent a great conveniency to themselves and families in getting earthly gain• … whatever sin they commit to effect it:
and cleave to this present world, 2 Tim. 4. 10. And Here the wicked one does represent a great conveniency to themselves and families in getting earthly gain• … whatever since they commit to Effect it:
cc vvb p-acp d j n1, crd np1 crd crd cc av dt j pi vdz vvi dt j n1 p-acp px32 cc n2 p-acp vvg j n1 … r-crq n1 pns32 vvb pc-acp vvi pn31:
(16) section (DIV2)
218
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1143
And he doth sometimes perswade them of a necessity of these gains, that they cannot live without them;
And he does sometime persuade them of a necessity of these gains, that they cannot live without them;
cc pns31 vdz av vvi pno32 pp-f dt n1 pp-f d n2, cst pns32 vmbx vvi p-acp pno32;
(16) section (DIV2)
218
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1144
and a necessity of such and such sins, as lying, over-reaching, oppression, and the like, without which they could not thrive.
and a necessity of such and such Sins, as lying, overreaching, oppression, and the like, without which they could not thrive.
cc dt n1 pp-f d cc d n2, c-acp vvg, j, n1, cc dt j, p-acp r-crq pns32 vmd xx vvi.
(16) section (DIV2)
218
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1145
But young men, take heed of being overcome by the wicked one here, of being taken with the bait of profit and worldly advantage. Consider,
But young men, take heed of being overcome by the wicked one Here, of being taken with the bait of profit and worldly advantage. Consider,
p-acp j n2, vvb n1 pp-f vbg vvn p-acp dt j pi av, pp-f vbg vvn p-acp dt n1 pp-f n1 cc j n1. np1,
(16) section (DIV2)
219
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1146
1. What the Apostle saith, 1 Tim. 6. 10, 11. They that will be rich fall into temptation and a snare,
1. What the Apostle Says, 1 Tim. 6. 10, 11. They that will be rich fallen into temptation and a snare,
crd q-crq dt n1 vvz, crd np1 crd crd, crd pns32 d vmb vbi j n1 p-acp n1 cc dt n1,
(16) section (DIV2)
220
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1147
and into many foolish and hurtful lusts, which drown them in perdition and destruction:
and into many foolish and hurtful Lustiest, which drown them in perdition and destruction:
cc p-acp d j cc j n2, r-crq vvb pno32 p-acp n1 cc n1:
(16) section (DIV2)
220
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1148
For the love of money is the root of all evil, which while some have co• … eted after, they have erred from the faith,
For the love of money is the root of all evil, which while Some have co• … eted After, they have erred from the faith,
c-acp dt n1 pp-f n1 vbz dt n1 pp-f d n-jn, r-crq cs d vhb n1 … vvn a-acp, pns32 vhb vvn p-acp dt n1,
(16) section (DIV2)
220
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1149
and pierced themselves thorow with many sorrows. And then think with your selves whether there be a conveniency in unlawful gains:and pierced themselves thorough with many sorrows. And then think with your selves whither there be a conveniency in unlawful gains:
cc vvd px32 p-acp p-acp d n2. cc av vvb p-acp po22 n2 cs pc-acp vbi dt n1 p-acp j n2:
(16) section (DIV2)
220
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1150
Is it convenient to be entangled and drowned? Is it convenient to make shiowrack of faith,
Is it convenient to be entangled and drowned? Is it convenient to make shiowrack of faith,
vbz pn31 j pc-acp vbi vvn cc vvn? vbz pn31 j pc-acp vvi n1 pp-f n1,
(16) section (DIV2)
220
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1151
and to make shipwrack of the soul? Is it convenient to wound the conscience with guilt,
and to make shipwreck of the soul? Is it convenient to wound the conscience with guilt,
cc pc-acp vvi n1 pp-f dt n1? vbz pn31 j pc-acp vvi dt n1 p-acp n1,
(16) section (DIV2)
220
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1152
and pierce the heart with many sorrows? Are these things (the attendants of sin by this temptation) more gainful or more hurtful? Is it conv• … nient to steal a Cloak which is infected with the Plague,
and pierce the heart with many sorrows? are these things (the attendants of since by this temptation) more gainful or more hurtful? Is it conv• … nient to steal a Cloak which is infected with the Plague,
cc vvi dt n1 p-acp d n2? vbr d n2 (dt n2 pp-f n1 p-acp d n1) av-dc j cc av-dc j? vbz pn31 n1 … j pc-acp vvi dt n1 r-crq vbz vvn p-acp dt n1,
(16) section (DIV2)
220
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1153
and will bring death almost as soon as warmth? Is it convenient to gain any thing which shall be mingled with Gods curse, a far worse evil than that of the Plague? Consider, is there nothing lost by sinful gains? What think you of the favour of God, which is b• … tter than life;
and will bring death almost as soon as warmth? Is it convenient to gain any thing which shall be mingled with God's curse, a Far Worse evil than that of the Plague? Consider, is there nothing lost by sinful gains? What think you of the favour of God, which is b• … tter than life;
cc vmb vvi n1 av c-acp av c-acp n1? vbz pn31 j pc-acp vvi d n1 r-crq vmb vbi vvn p-acp npg1 n1, dt av-j jc n-jn cs d pp-f dt n1? np1, vbz pc-acp pix vvd p-acp j n2? q-crq vvb pn22 pp-f dt n1 pp-f np1, r-crq vbz n1 … jc-u cs n1;
(16) section (DIV2)
220
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1154
of the peace of conscience, which is a continual feast;
of the peace of conscience, which is a continual feast;
pp-f dt n1 pp-f n1, r-crq vbz dt j n1;
(16) section (DIV2)
220
Page 85
1155
of grace here, and glory hereafter, the choicest treasures? Can any sinful gain our-ballance that which is lost by sin?
of grace Here, and glory hereafter, the Choicest treasures? Can any sinful gain our-ballance that which is lost by since?
pp-f n1 av, cc n1 av, dt js n2? vmb d j n1 n1 cst r-crq vbz vvn p-acp n1?
(16) section (DIV2)
220
Page 85
1156
2. Moreover as to the plea of necessity, consider that most of those necessities which the worldlings suppose they have of these things, are created n• … ties, created by themselves, but fancied necessities;
2. Moreover as to the plea of necessity, Consider that most of those necessities which the worldlings suppose they have of these things, Are created n• … ties, created by themselves, but fancied necessities;
crd np1 c-acp p-acp dt n1 pp-f n1, vvb cst av-ds pp-f d n2 r-crq dt n2 vvb pns32 vhb pp-f d n2, vbr vvn n1 … vvz, vvn p-acp px32, cc-acp vvd n2;
(16) section (DIV2)
221
Page 85
1157
they are necessities only to satisfie the lust, not for the stay and support of life.
they Are necessities only to satisfy the lust, not for the stay and support of life.
pns32 vbr n2 av-j pc-acp vvi dt n1, xx p-acp dt n1 cc vvi pp-f n1.
(16) section (DIV2)
221
Page 85
1158
Nature craveth but very little for necessity;
Nature craves but very little for necessity;
n1 vvz p-acp av j p-acp n1;
(16) section (DIV2)
221
Page 85
1159
what nec• … ssity is there of getting so much to lay out upon superfluities? what need so much to lay up for posterity? and would not the Lord supply necessities,
what nec• … ssity is there of getting so much to lay out upon superfluities? what need so much to lay up for posterity? and would not the Lord supply necessities,
r-crq n1 … n1 vbz a-acp pp-f vvg av av-d pc-acp vvi av p-acp n2? q-crq vvb av av-d pc-acp vvi a-acp p-acp n1? cc vmd xx dt n1 vvb n2,
(16) section (DIV2)
221
Page 85
1160
if you kept within the bounds of duty, and cast your care upon him? hath not he given the life,
if you kept within the bounds of duty, and cast your care upon him? hath not he given the life,
cs pn22 vvd p-acp dt n2 pp-f n1, cc vvb po22 n1 p-acp pno31? vhz xx pns31 vvn dt n1,
(16) section (DIV2)
221
Page 85
1161
and would not he giv• … meat? hath not he given the body, and would not he give rayment? doth not he take care of irrational creatures? and would not he take care of you? hath not he promised? and is he not faithful?
and would not he giv• … meat? hath not he given the body, and would not he give raiment? does not he take care of irrational creatures? and would not he take care of you? hath not he promised? and is he not faithful?
cc vmd xx pns31 n1 … n1? vhz xx pns31 vvn dt n1, cc vmd xx pns31 vvi n1? vdz xx pns31 vvi n1 pp-f j n2? cc vmd xx pns31 vvi n1 pp-f pn22? vhz xx pns31 vvn? cc vbz pns31 xx j?
(16) section (DIV2)
221
Page 86
1162
But what necessity is there of sin, to get the good things of this life? Duty is necessary to all,
But what necessity is there of since, to get the good things of this life? Duty is necessary to all,
cc-acp q-crq n1 vbz a-acp pp-f n1, pc-acp vvi dt j n2 pp-f d n1? n1 vbz j p-acp d,
(16) section (DIV2)
222
Page 86
1163
but sin is never necessary to any.
but since is never necessary to any.
cc-acp n1 vbz av-x j p-acp d.
(16) section (DIV2)
222
Page 86
1164
There is one thing necessary, to get an interest in Christ, and lay up the treasure in Heaven;
There is one thing necessary, to get an Interest in christ, and lay up the treasure in Heaven;
pc-acp vbz crd n1 j, pc-acp vvi dt n1 p-acp np1, cc vvd a-acp dt n1 p-acp n1;
(16) section (DIV2)
222
Page 86
1165
but it is not necessary to commit any sin to get provisions for the body and family;
but it is not necessary to commit any since to get provisions for the body and family;
cc-acp pn31 vbz xx j pc-acp vvi d n1 pc-acp vvi n2 p-acp dt n1 cc n1;
(16) section (DIV2)
222
Page 86
1166
yea, it is dangerous and destructive:
yea, it is dangerous and destructive:
uh, pn31 vbz j cc j:
(16) section (DIV2)
222
Page 86
1167
Sin, whatever necessity is pretended, will bring ruine and damnation upon such as live in the practice of it:
since, whatever necessity is pretended, will bring ruin and damnation upon such as live in the practice of it:
n1, r-crq n1 vbz vvn, vmb vvi n1 cc n1 p-acp d c-acp vvi p-acp dt n1 pp-f pn31:
(16) section (DIV2)
222
Page 86
1168
Better starve the body, than damn the soul;
Better starve the body, than damn the soul;
av-jc vvi dt n1, cs vvb dt n1;
(16) section (DIV2)
222
Page 86
1169
better the body should drop presently into the pit of the grave through want, than that the soul should drop into the pit of Hell through sin:
better the body should drop presently into the pit of the grave through want, than that the soul should drop into the pit of Hell through since:
av-jc dt n1 vmd vvi av-j p-acp dt n1 pp-f dt n1 p-acp n1, cs cst dt n1 vmd vvi p-acp dt n1 pp-f n1 p-acp n1:
(16) section (DIV2)
222
Page 86
1170
A man had better be without meat or drink, without house or friend;
A man had better be without meat or drink, without house or friend;
dt n1 vhd j vbi p-acp n1 cc vvi, p-acp n1 cc n1;
(16) section (DIV2)
222
Page 86
1171
yea, he had better lose his life a thousand times, if it were possible, than to live in the practice of any known sin,
yea, he had better loose his life a thousand times, if it were possible, than to live in the practice of any known since,
uh, pns31 vhd av-jc vvi po31 n1 dt crd n2, cs pn31 vbdr j, cs pc-acp vvi p-acp dt n1 pp-f d j-vvn n1,
(16) section (DIV2)
222
Page 86
1172
though all these might be preserved hereby;
though all these might be preserved hereby;
cs d d vmd vbi vvn av;
(16) section (DIV2)
222
Page 86
1173
because the gain of all these, yea of the whole world, cannot countervail the loss of the soul, Matth. 16. 26. But who can plead such necessity as this for sin?
Because the gain of all these, yea of the Whole world, cannot countervail the loss of the soul, Matthew 16. 26. But who can plead such necessity as this for since?
c-acp dt n1 pp-f d d, uh pp-f dt j-jn n1, vmbx vvi dt n1 pp-f dt n1, np1 crd crd p-acp q-crq vmb vvi d n1 c-acp d c-acp n1?
(16) section (DIV2)
222
Page 86
1174
(4.) The fourth Temptation whereby the wicked one doth draw young men unto the commission of sin, is, by the pretended smalness of it.
(4.) The fourth Temptation whereby the wicked one does draw young men unto the commission of since, is, by the pretended smallness of it.
(crd) dt ord n1 c-crq dt j pi vdz vvi j n2 p-acp dt n1 pp-f n1, vbz, p-acp dt j-vvn n1 pp-f pn31.
(16) section (DIV2)
223
Page 86
1175
As Lot said of Zoar, Is it not a little one? they are but small faults;
As Lot said of Zoar, Is it not a little one? they Are but small Faults;
p-acp n1 vvd pp-f vvb, vbz pn31 xx dt j pi? pns32 vbr p-acp j n2;
(16) section (DIV2)
223
Page 86
1176
if it were blasphemy, or murder, or adultery, or drunkenness, or the like heinous sins, there might be more scruple;
if it were blasphemy, or murder, or adultery, or Drunkenness, or the like heinous Sins, there might be more scruple;
cs pn31 vbdr n1, cc n1, cc n1, cc n1, cc dt j j n2, pc-acp vmd vbi av-dc n1;
(16) section (DIV2)
223
Page 86
1177
but they are but little sins, small ones, and not many, a little wantonness, lying, and the like.
but they Are but little Sins, small ones, and not many, a little wantonness, lying, and the like.
cc-acp pns32 vbr p-acp j n2, j pi2, cc xx d, dt j n1, vvg, cc dt j.
(16) section (DIV2)
223
Page 86
1178
But dear young men, be not overcome by the pretence of the smalness of sin, considering,
But dear young men, be not overcome by the pretence of the smallness of since, considering,
p-acp j-jn j n2, vbb xx vvn p-acp dt n1 pp-f dt n1 pp-f n1, vvg,
(16) section (DIV2)
224
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1179
1. That no sin is little or small in its own nature;
1. That no since is little or small in its own nature;
crd cst dx n1 vbz j cc j p-acp po31 d n1;
(16) section (DIV2)
225
Page 87
1180
Though some sins have more venome in them than others, yet all are of a poisonous nature:
Though Some Sins have more venom in them than Others, yet all Are of a poisonous nature:
cs d n2 vhb dc n1 p-acp pno32 cs n2-jn, av d vbr pp-f dt j n1:
(16) section (DIV2)
225
Page 87
1181
Some sins are greater, but all are great;
some Sins Are greater, but all Are great;
d n2 vbr jc, cc-acp d vbr j;
(16) section (DIV2)
225
Page 87
1182
all are the breaches of the Law of the great, the infinite Majesty of Heaven and Earth;
all Are the Breaches of the Law of the great, the infinite Majesty of Heaven and Earth;
d vbr dt n2 pp-f dt n1 pp-f dt j, dt j n1 pp-f n1 cc n1;
(16) section (DIV2)
225
Page 87
1183
and that which hath an infinite object cannot be small.
and that which hath an infinite Object cannot be small.
cc cst r-crq vhz dt j n1 vmbx vbi j.
(16) section (DIV2)
225
Page 87
1184
Est eadem ratio rotundi in nummulo exiguo, quae est in magno, there is the same reason of roundness in a small piece of money, as in the greatest:Est Same ratio rotundi in nummulo exiguo, Quae est in magno, there is the same reason of roundness in a small piece of money, as in the greatest:
fw-la fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la p-acp fw-la, a-acp vbz dt d n1 pp-f n1 p-acp dt j n1 pp-f n1, c-acp p-acp dt js:
(16) section (DIV2)
225
Page 87
1185
and there is the same reason of sin in small sins, that there is in the most heinous,
and there is the same reason of since in small Sins, that there is in the most heinous,
cc pc-acp vbz dt d n1 pp-f n1 p-acp j n2, cst pc-acp vbz p-acp dt av-ds j,
(16) section (DIV2)
225
Page 87
1186
because it is committed against the same Law of the same God.
Because it is committed against the same Law of the same God.
c-acp pn31 vbz vvn p-acp dt d n1 pp-f dt d np1.
(16) section (DIV2)
225
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1187
See Jam. 2. 10, 11. Wh• … soever shall keep the whole Law, and yet offend in one point, he is guilty of all.
See Jam. 2. 10, 11. Wh• … soever shall keep the Whole Law, and yet offend in one point, he is guilty of all.
n1 np1 crd crd, crd n1 … av vmb vvi dt j-jn n1, cc av vvi p-acp crd n1, pns31 vbz j pp-f d.
(16) section (DIV2)
225
Page 87
1188
For he that said, Do not commit adultery, said also, Do not kill.
For he that said, Do not commit adultery, said also, Do not kill.
p-acp pns31 cst vvd, vdb xx vvi n1, vvd av, vdb xx vvi.
(16) section (DIV2)
225
Page 87
1189
Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the Law. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the Law.
av cs pns21 vvb dx n1, av cs pns21 vvb, pns21 vb2r vvn dt n1 pp-f dt n1.
(16) section (DIV2)
225
Page 87
1190
Though you should refrain some sins, yet if you venture to commit others, though they be less sins,
Though you should refrain Some Sins, yet if you venture to commit Others, though they be less Sins,
cs pn22 vmd vvi d n2, av cs pn22 vvb pc-acp vvi n2-jn, cs pns32 vbb dc n2,
(16) section (DIV2)
225
Page 87
1191
and allow your selves therein, you break the Law of the same God, and are under the guilt and power of sin,
and allow your selves therein, you break the Law of the same God, and Are under the guilt and power of since,
cc vvb po22 n2 av, pn22 vvb dt n1 pp-f dt d np1, cc vbr p-acp dt n1 cc n1 pp-f n1,
(16) section (DIV2)
225
Page 87
1192
and as equally liable to the punishment of sin, as those which live in the practice of those which are most notorious:
and as equally liable to the punishment of since, as those which live in the practice of those which Are most notorious:
cc c-acp av-jn j p-acp dt n1 pp-f n1, c-acp d r-crq vvb p-acp dt n1 pp-f d r-crq vbr av-ds j:
(16) section (DIV2)
225
Page 87
1193
And let me tell you, that it is as hard to get a pardon for those sins which you call small ones, as for the greatest;
And let me tell you, that it is as hard to get a pardon for those Sins which you call small ones, as for the greatest;
cc vvb pno11 vvi pn22, cst pn31 vbz a-acp j pc-acp vvi dt n1 p-acp d n2 r-crq pn22 vvb j pi2, c-acp p-acp dt js;
(16) section (DIV2)
225
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1194
God can as easily pardon the one as the other;
God can as Easily pardon the one as the other;
np1 vmb a-acp av-j vvi dt crd p-acp dt j-jn;
(16) section (DIV2)
225
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1195
the smallest sins require the infinite mercy of God, and the infinite merits of Christ for their pardon;
the Smallest Sins require the infinite mercy of God, and the infinite merits of christ for their pardon;
dt js n2 vvb dt j n1 pp-f np1, cc dt j n2 pp-f np1 p-acp po32 n1;
(16) section (DIV2)
225
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1196
therefore no sin is in it self small.
Therefore no since is in it self small.
av dx n1 vbz p-acp pn31 n1 j.
(16) section (DIV2)
225
Page 87
1197
2. Consider, is the thing but small which you are tempted unto? this in some respect aggravateth the offence,
2. Consider, is the thing but small which you Are tempted unto? this in Some respect Aggravateth the offence,
crd np1, vbz dt n1 p-acp j r-crq pn22 vbr vvn p-acp? d p-acp d n1 vvz dt n1,
(16) section (DIV2)
226
Page 87
1198
if you yield to the temptation:
if you yield to the temptation:
cs pn22 vvb p-acp dt n1:
(16) section (DIV2)
226
Page 87
1199
A man that will forfeit the favour of his Prince, or friend, for a small thing, it argueth a great slighting of their favour:
A man that will forfeit the favour of his Prince, or friend, for a small thing, it argue a great slighting of their favour:
dt n1 cst vmb vvi dt n1 pp-f po31 n1, cc n1, p-acp dt j n1, pn31 vvz dt j n-vvg pp-f po32 n1:
(16) section (DIV2)
226
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1200
So the least wilful sin argueth a great slighting of the favour of God, which hereby is forfeited.
So the least wilful since argue a great slighting of the favour of God, which hereby is forfeited.
av dt av-ds j n1 vvz dt j n-vvg pp-f dt n1 pp-f np1, r-crq av vbz vvn.
(16) section (DIV2)
226
Page 88
1201
Thou sellest thy people for nought, and dost not encrease thy wealth by their price, saith the Psalmist,Thou sellest thy people for nought, and dost not increase thy wealth by their price, Says the Psalmist,
pns21 vv2 po21 n1 p-acp pix, cc vd2 xx vvi po21 n1 p-acp po32 n1, vvz dt n1,
(16) section (DIV2)
226
Page 88
1202
when he apprehended that God took little regard to his people, Psal. 44. 12. So may I say on the contrary,
when he apprehended that God took little regard to his people, Psalm 44. 12. So may I say on the contrary,
c-crq pns31 vvd cst np1 vvd j n1 p-acp po31 n1, np1 crd crd av vmb pns11 vvi p-acp dt n-jn,
(16) section (DIV2)
226
Page 88
1203
when you will offend God for a small thing, you do, as it were, sell your God for nought,
when you will offend God for a small thing, you do, as it were, fell your God for nought,
c-crq pn22 vmb vvi np1 p-acp dt j n1, pn22 vdb, c-acp pn31 vbdr, vvb po22 n1 p-acp pix,
(16) section (DIV2)
226
Page 88
1204
and what advantage will you get hereby? It was the saying of our Saviour, Mat. 24. 26. What shall it profit a man if be gain the whole world,
and what advantage will you get hereby? It was the saying of our Saviour, Mathew 24. 26. What shall it profit a man if be gain the Whole world,
cc r-crq n1 vmb pn22 vvi av? pn31 vbds dt n-vvg pp-f po12 n1, np1 crd crd q-crq vmb pn31 vvi dt n1 cs vbi n1 dt j-jn n1,
(16) section (DIV2)
226
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1205
and lose his own soul? And what can a man give in exchange for his soul? Much more may I say;and loose his own soul? And what can a man give in exchange for his soul? Much more may I say;
cc vvi po31 d n1? cc q-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? av-d av-dc vmb pns11 vvb;
(16) section (DIV2)
226
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1206
What shall it profit a man, if he should gain the whole world, and lose his God? and what can a man give in exchange for God, who is the chief good,
What shall it profit a man, if he should gain the Whole world, and loose his God? and what can a man give in exchange for God, who is the chief good,
q-crq vmb pn31 vvi dt n1, cs pns31 vmd vvi dt j-jn n1, cc vvi po31 n1? cc q-crq vmb dt n1 vvb p-acp n1 p-acp np1, r-crq vbz dt j-jn j,
(16) section (DIV2)
226
Page 88
1207
and in whom doth consist our chiefest happiness? But if you will lose or exchange your God for nought,
and in whom does consist our chiefest happiness? But if you will loose or exchange your God for nought,
cc p-acp r-crq vdz vvi po12 js-jn n1? p-acp cs pn22 vmb vvi cc vvb po22 n1 p-acp pix,
(16) section (DIV2)
226
Page 88
1208
for a trifle, by little sins, this, as it argueth great folly; so it is a great aggravation of sin.
for a trifle, by little Sins, this, as it argue great folly; so it is a great aggravation of since.
c-acp dt n1, p-acp j n2, d, c-acp pn31 vvz j n1; av pn31 vbz dt j n1 pp-f n1.
(16) section (DIV2)
226
Page 88
1209
3. Consider that the least sin which you allow your selves in the practice of, is sufficient to damn your souls.3. Consider that the least since which you allow your selves in the practice of, is sufficient to damn your Souls.
crd vvb cst dt ds n1 r-crq pn22 vvb po22 n2 p-acp dt n1 pp-f, vbz j pc-acp vvi po22 n2.
(16) section (DIV2)
227
Page 88
1210
A small leak in a ship unstopped, will quickly let in water enough to drown the ship,
A small leak in a ship unstopped, will quickly let in water enough to drown the ship,
dt j n1 p-acp dt n1 vvd, vmb av-j vvi p-acp n1 av-d pc-acp vvi dt n1,
(16) section (DIV2)
227
Page 88
1211
though not so soon as the greatest breach.
though not so soon as the greatest breach.
cs xx av av c-acp dt js n1.
(16) section (DIV2)
227
Page 88
1212
A prick with a pin in the heart, will as surely kill a man, as a wound with a sword:
A prick with a pin in the heart, will as surely kill a man, as a wound with a sword:
dt n1 p-acp dt n1 p-acp dt n1, vmb a-acp av-j vvi dt n1, c-acp dt n1 p-acp dt n1:
(16) section (DIV2)
227
Page 88
1213
So the least sin unrepented of, will as surely shipwrack and destroy the soul, as the greatest and most heinous osfences.
So the least since unrepented of, will as surely shipwreck and destroy the soul, as the greatest and most heinous osfences.
av dt ds n1 n1 pp-f, vmb a-acp av-j n1 cc vvi dt n1, c-acp dt js cc av-ds j n2.
(16) section (DIV2)
227
Page 88
1214
The Law curseth and condemneth every one that continueth not in all things which are written in the Book of the Law to do them, Gal. 3. 10. And such as lie under the curse cannot inherit the blessing.
The Law Curseth and Condemneth every one that Continueth not in all things which Are written in the Book of the Law to do them, Gal. 3. 10. And such as lie under the curse cannot inherit the blessing.
dt n1 vvz cc vvz d pi cst vvz xx p-acp d n2 r-crq vbr vvn p-acp dt n1 pp-f dt n1 pc-acp vdi pno32, np1 crd crd cc d c-acp vvi p-acp dt n1 vmbx vvi dt n1.
(16) section (DIV2)
227
Page 88
1215
Let not any think then to get to Heaven, who allow themselves in the practice of the least sins;
Let not any think then to get to Heaven, who allow themselves in the practice of the least Sins;
vvb xx d vvb av pc-acp vvi p-acp n1, r-crq vvb px32 p-acp dt n1 pp-f dt ds n2;
(16) section (DIV2)
227
Page 89
1216
who make no conscience of petty oaths, officious lyes, idling away their precious time, and the like, which are accounted small and trivial things by the men of the world.
who make no conscience of Petty Oaths, officious lies, idling away their precious time, and the like, which Are accounted small and trivial things by the men of the world.
q-crq vvb dx n1 pp-f j n2, j n2, vvg av po32 j n1, cc dt j, r-crq vbr vvn j cc j n2 p-acp dt n2 pp-f dt n1.
(16) section (DIV2)
227
Page 89
1217
4. Consider, though the wicked one seemeth modest and shamefac't in his first temptations in asking but little things,
4. Consider, though the wicked one seems modest and shamefaced in his First temptations in asking but little things,
crd np1, cs dt j pi vvz j cc j p-acp po31 ord n2 p-acp vvg p-acp j n2,
(16) section (DIV2)
228
Page 89
1218
yet he will not rest there, but by degrees will proceed further, and hereby bring you unto the commission of greater.
yet he will not rest there, but by Degrees will proceed further, and hereby bring you unto the commission of greater.
av pns31 vmb xx vvi a-acp, cc-acp p-acp n2 vmb vvi av-jc, cc av vvb pn22 p-acp dt n1 pp-f jc.
(16) section (DIV2)
228
Page 89
1219
As the habits of grace, so the habits of sin are strengthened by degrees; though the beginning be but small, yet within a little while sin will greatly encrease.
As the habits of grace, so the habits of since Are strengthened by Degrees; though the beginning be but small, yet within a little while since will greatly increase.
p-acp dt n2 pp-f n1, av dt n2 pp-f n1 vbr vvn p-acp n2; cs dt n1 vbb p-acp j, av p-acp dt j n1 n1 vmb av-j vvi.
(16) section (DIV2)
228
Page 89
1220
Rivers at first arise from small springs, which in running gather waters, and encrease into a great stream:
rivers At First arise from small springs, which in running gather waters, and increase into a great stream:
np1 p-acp ord vvi p-acp j n2, r-crq p-acp vvg vvi n2, cc vvi p-acp dt j n1:
(16) section (DIV2)
228
Page 89
1221
So actual sins (I speak not of original sin, which is a deep and unsearchable fountain, from whence actual sin doth arise,
So actual Sins (I speak not of original since, which is a deep and unsearchable fountain, from whence actual since does arise,
av j n2 (pns11 vvb xx pp-f j-jn n1, r-crq vbz dt j-jn cc j n1, p-acp c-crq j n1 vdz vvi,
(16) section (DIV2)
228
Page 89
1222
and by which it is fed) I say, actual sins in their first beginning are but small, which if a man alloweth himself in the practice of, they will swell and encrease,
and by which it is fed) I say, actual Sins in their First beginning Are but small, which if a man alloweth himself in the practice of, they will swell and increase,
cc p-acp r-crq pn31 vbz vvn) pns11 vvb, j n2 p-acp po32 ord n1 vbr p-acp j, r-crq cs dt n1 vvz px31 p-acp dt n1 pp-f, pns32 vmb vvi cc vvi,
(16) section (DIV2)
228
Page 89
1223
and carry him with a strong stream towards the Ocean of Gods wrath;
and carry him with a strong stream towards the Ocean of God's wrath;
cc vvi pno31 p-acp dt j n1 p-acp dt n1 pp-f npg1 n1;
(16) section (DIV2)
228
Page 89
1224
if you make no conscience of small sins, you will easily be tempted to those which are great and more notorious.
if you make no conscience of small Sins, you will Easily be tempted to those which Are great and more notorious.
cs pn22 vvb dx n1 pp-f j n2, pn22 vmb av-j vbi vvn p-acp d r-crq vbr j cc av-dc j.
(16) section (DIV2)
228
Page 89
1225
First, Satan will propose sin to your thoughts, it is no great thing to think;
First, Satan will propose since to your thoughts, it is no great thing to think;
ord, np1 vmb vvi n1 p-acp po22 n2, pn31 vbz dx j n1 pc-acp vvi;
(16) section (DIV2)
228
Page 89
1226
and if you can dally with sin in your thoughts, then he will by delightful pleasing thoughts of sin lay siege to your will;
and if you can dally with since in your thoughts, then he will by delightful pleasing thoughts of since lay siege to your will;
cc cs pn22 vmb vvi p-acp n1 p-acp po22 n2, cs pns31 vmb p-acp j j-vvg n2 pp-f n1 vvd n1 p-acp po22 n1;
(16) section (DIV2)
228
Page 89
1227
it is no great matter to desire, if you do not act;
it is no great matter to desire, if you do not act;
pn31 vbz dx j n1 pc-acp vvi, cs pn22 vdb xx vvi;
(16) section (DIV2)
228
Page 89
1228
then if the fort of the will be taken, all the under-forts of the affections will quic• … y yield;
then if the fort of the will be taken, all the under-forts of the affections will quic• … y yield;
av cs dt n1 pp-f dt n1 vbb vvn, d dt n2 pp-f dt n2 vmb n1 … wd vvb;
(16) section (DIV2)
228
Page 89
1229
and when you have entertained sin in your hearts, you will be tempted to proceed further, to vent it at your lips;
and when you have entertained since in your hearts, you will be tempted to proceed further, to vent it At your lips;
cc c-crq pn22 vhb vvn n1 p-acp po22 n2, pn22 vmb vbi vvn pc-acp vvi av-jc, pc-acp vvi pn31 p-acp po22 n2;
(16) section (DIV2)
228
Page 89
1230
it is no great thing to speak, and then, as you have opportunity, he will tempt you to practice;
it is no great thing to speak, and then, as you have opportunity, he will tempt you to practice;
pn31 vbz dx j n1 pc-acp vvi, cc av, c-acp pn22 vhb n1, pns31 vmb vvi pn22 p-acp n1;
(16) section (DIV2)
228
Page 90
1231
go a little further, the sin is sweet, try but once, put but one step into this way,
go a little further, the since is sweet, try but once, put but one step into this Way,
vvb dt j av-jc, dt n1 vbz j, vvb cc-acp a-acp, vvd p-acp crd n1 p-acp d n1,
(16) section (DIV2)
228
Page 90
1232
and retire again as soon as you will;
and retire again as soon as you will;
cc vvi av c-acp av c-acp pn22 vmb;
(16) section (DIV2)
228
Page 90
1233
and when once you have committed the act, it may be with smitings and reluctance of conscience, then he will entice again;
and when once you have committed the act, it may be with smitings and reluctance of conscience, then he will entice again;
cc c-crq a-acp pn22 vhb vvn dt n1, pn31 vmb vbi p-acp n2 cc n1 pp-f n1, cs pns31 vmb vvi av;
(16) section (DIV2)
228
Page 90
1234
it cannot be much worse, try once again, and by degrees the reluctance wears off;
it cannot be much Worse, try once again, and by Degrees the reluctance wears off;
pn31 vmbx vbi av-d av-jc, vvb a-acp av, cc p-acp n2 dt n1 vvz a-acp;
(16) section (DIV2)
228
Page 90
1235
and though you commit sin at first with more regret, yet afterwards you will do it with more ease and delight;
and though you commit since At First with more regret, yet afterwards you will do it with more ease and delight;
cc cs pn22 vvb n1 p-acp ord p-acp av-dc n1, av av pn22 vmb vdi pn31 p-acp dc n1 cc n1;
(16) section (DIV2)
228
Page 90
1236
yea, with greediness and resolution, with hardness and obstinacy; and one great sin will make way for the commission of more;
yea, with greediness and resolution, with hardness and obstinacy; and one great since will make Way for the commission of more;
uh, p-acp n1 cc n1, p-acp n1 cc n1; cc crd j n1 vmb vvi n1 p-acp dt n1 pp-f dc;
(16) section (DIV2)
228
Page 90
1237
so that in time you will not forbear the greatest sins.
so that in time you will not forbear the greatest Sins.
av cst p-acp n1 pn22 vmb xx vvi dt js n2.
(16) section (DIV2)
228
Page 90
1238
Nemo repentè fit turpissimus, no man arriveth to the highest degree of wickedness upon a sudden,Nemo repentè fit turpissimus, no man arriveth to the highest degree of wickedness upon a sudden,
np1 fw-fr n1 fw-la, dx n1 vvz p-acp dt js n1 pp-f n1 p-acp dt j,
(16) section (DIV2)
228
Page 90
1239
but is step by step drilled on by the Devil, and his own hearts lusts from little sins to the greatest.
but is step by step drilled on by the devil, and his own hearts Lustiest from little Sins to the greatest.
cc-acp vbz n1 p-acp n1 vvn a-acp p-acp dt n1, cc po31 d n2 n2 p-acp j n2 p-acp dt js.
(16) section (DIV2)
228
Page 90
1240
By degrees Gods reverence is more lessened, the will more enclined, the conscience more seared, the habits of sin more strengthened, the Devil more encouraged,
By Degrees God's Reverence is more lessened, the will more inclined, the conscience more seared, the habits of since more strengthened, the devil more encouraged,
p-acp n2 n2 n1 vbz av-dc vvn, dt n1 av-dc vvd, dt n1 av-dc vvn, dt n2 pp-f n1 av-dc vvn, dt n1 av-dc vvn,
(16) section (DIV2)
228
Page 90
1241
and so way is made for any sin. Lesser Commandments (saith one) are a hedge about the greatest;
and so Way is made for any since. Lesser commandments (Says one) Are a hedge about the greatest;
cc av n1 vbz vvn p-acp d n1. np1 n2 (vvz pi) vbr dt n1 p-acp dt js;
(16) section (DIV2)
228
Page 90
1242
if by small sins you break down this hedge, you will quickly make breaches upon the greater too:
if by small Sins you break down this hedge, you will quickly make Breaches upon the greater too:
cs p-acp j n2 pn22 vvb a-acp d n1, pn22 vmb av-j vvi n2 p-acp dt jc av:
(16) section (DIV2)
228
Page 90
1243
Smaller sins many times will engage you to commit greater, to maintain and defend them; the least link in a chain will draw the greatest after it.
Smaller Sins many times will engage you to commit greater, to maintain and defend them; the least link in a chain will draw the greatest After it.
jc n2 d n2 vmb vvi pn22 pc-acp vvi jc, pc-acp vvi cc vvi pno32; dt ds n1 p-acp dt n1 vmb vvi dt js p-acp pn31.
(16) section (DIV2)
228
Page 90
1244
If you would be kept from great sins, you must take heed of the first beginnings, obsta principiis, &c. A small wound in the body,
If you would be kept from great Sins, you must take heed of the First beginnings, obsta principiis, etc. A small wound in the body,
cs pn22 vmd vbi vvn p-acp j n2, pn22 vmb vvi n1 pp-f dt ord n2, fw-la fw-la, av dt j n1 p-acp dt n1,
(16) section (DIV2)
228
Page 90
1245
if it be not looked after, may fester and gangrene, and endanger the life: So small sins, if not stopt and healed, will breed a gangrene in the spirit,
if it be not looked After, may fester and gangrene, and endanger the life: So small Sins, if not stopped and healed, will breed a gangrene in the Spirit,
cs pn31 vbb xx vvn a-acp, vmb vvi cc n1, cc vvi dt n1: av j n2, cs xx vvn cc vvn, vmb vvi dt n1 p-acp dt n1,
(16) section (DIV2)
228
Page 90
1246
and bring certain death and destruction.
and bring certain death and destruction.
cc vvi j n1 cc n1.
(16) section (DIV2)
228
Page 90
1247
If you do not resist the beginnings of sin, it will be hard to make head against it afterwards,
If you do not resist the beginnings of since, it will be hard to make head against it afterwards,
cs pn22 vdb xx vvi dt n2 pp-f n1, pn31 vmb vbi j pc-acp vvi n1 p-acp pn31 av,
(16) section (DIV2)
228
Page 91
1248
when it hath got more strength:
when it hath god more strength:
c-crq pn31 vhz vvn dc n1:
(16) section (DIV2)
228
Page 91
1249
It will be as hard to leave off a custom of sin, which will be a second nature,
It will be as hard to leave off a custom of since, which will be a second nature,
pn31 vmb vbi a-acp j pc-acp vvi a-acp dt n1 pp-f n1, r-crq vmb vbi dt ord n1,
(16) section (DIV2)
228
Page 91
1250
as for the Aethiopian to change his skin, or the Leopard his spots. Non obtinebis ut desinant, si in• … ipere permiseris:
as for the aethiopian to change his skin, or the Leopard his spots. Non obtinebis ut desinant, si in• … ipere permiseris:
c-acp p-acp dt jp pc-acp vvi po31 n1, cc dt n1 po31 n2. fw-fr fw-la fw-la n1, fw-mi n1 … fw-la fw-la:
(16) section (DIV2)
228
Page 91
1251
Imbecillis est primò, vires dum procedit par at: Excluditur facilius quàm expellitur: Facilius non recipiuntur quàm exeunt: saith Seneca. Imbecillis est primò, vires dum procedit par At: Excluditur Facilius quàm expellitur: Facilius non recipiuntur quàm exeunt: Says Senecca.
np1 fw-la fw-la, fw-la fw-la fw-la fw-la p-acp: np1 fw-la fw-la fw-la: fw-la fw-fr fw-la fw-la fw-la: vvz np1.
(16) section (DIV2)
228
Page 91
1252
Vice is but weak at the first, it gathereth strength as it proceedeth; it is easier kept out, than thrust out;
Vice is but weak At the First, it gathereth strength as it Proceedeth; it is Easier kept out, than thrust out;
n1 vbz p-acp j p-acp dt ord, pn31 vvz n1 c-acp pn31 vvz; pn31 vbz jc vvn av, cs vvn av;
(16) section (DIV2)
228
Page 91
1253
it is easier not to receive it, than being received, to leave it.
it is Easier not to receive it, than being received, to leave it.
pn31 vbz av-jc xx pc-acp vvi pn31, cs vbg vvn, pc-acp vvi pn31.
(16) section (DIV2)
228
Page 91
1254
Dear Youths, take heed then of small sins, resist the first motions and temptations to sin, crush sin in the first rising of it, delight not in the thoughts of it:
Dear Youths, take heed then of small Sins, resist the First motions and temptations to since, crush since in the First rising of it, delight not in the thoughts of it:
j-jn n2, vvb n1 av pp-f j n2, vvb dt ord n2 cc n2 p-acp n1, vvb n1 p-acp dt ord n-vvg pp-f pn31, vvb xx p-acp dt n2 pp-f pn31:
(16) section (DIV2)
228
Page 91
1255
Keep your hearts, guard your senses if you would overcome this temptation of the wicked one.
Keep your hearts, guard your Senses if you would overcome this temptation of the wicked one.
vvb po22 n2, vvb po22 n2 cs pn22 vmd vvi d n1 pp-f dt j pi.
(16) section (DIV2)
228
Page 91
1256
(5.) The fifth Temptation whereby the wicked one doth draw young men to the commission of sin, is, by the hopes of future repentance.
(5.) The fifth Temptation whereby the wicked one does draw young men to the commission of since, is, by the hope's of future Repentance.
(crd) dt ord n1 c-crq dt j pi vdz vvi j n2 p-acp dt n1 pp-f n1, vbz, p-acp dt n2 pp-f j-jn n1.
(16) section (DIV2)
229
Page 91
1257
You may allow your selves a little longer in the practice of sin;
You may allow your selves a little longer in the practice of since;
pn22 vmb vvi po22 n2 dt j av-jc p-acp dt n1 pp-f n1;
(16) section (DIV2)
229
Page 91
1258
you may rejoyce, and take pleasure in the dayes of your youth, it is time enough hereafter to think of growing serious and religious, to think of repenting and turning,
you may rejoice, and take pleasure in the days of your youth, it is time enough hereafter to think of growing serious and religious, to think of repenting and turning,
pn22 vmb vvi, cc vvb n1 p-acp dt n2 pp-f po22 n1, pn31 vbz n1 av-d av pc-acp vvi pp-f vvg j cc j, pc-acp vvi pp-f vvg cc vvg,
(16) section (DIV2)
229
Page 91
1259
and making your peace with God.
and making your peace with God.
cc vvg po22 n1 p-acp np1.
(16) section (DIV2)
229
Page 91
1260
That you may overcome this temptation, remember what hath been said already, concerning the uncertainty of your Life, the uncertainty of the Means of grace, the uncertainty of Gods working by the Means.
That you may overcome this temptation, Remember what hath been said already, Concerning the uncertainty of your Life, the uncertainty of the Means of grace, the uncertainty of God's working by the Means.
cst pn22 vmb vvi d n1, vvb r-crq vhz vbn vvn av, vvg dt n1 pp-f po22 n1, dt n1 pp-f dt n2 pp-f n1, dt n1 pp-f n2 vvg p-acp dt n2.
(16) section (DIV2)
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Thus much for the first particular, concerning the most ordinary and prevailing Temptations whereby the wicked one doth draw young men to sin.
Thus much for the First particular, Concerning the most ordinary and prevailing Temptations whereby the wicked one does draw young men to since.
av av-d c-acp dt ord j, vvg dt av-ds j cc j-vvg n2 c-crq dt j pi vdz vvi j n2 p-acp n1.
(16) section (DIV2)
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SECT. VII. 2. THE Second thing is to caution you against some particular sins of Youth, which the wicked one would draw you unto.
SECT. VII. 2. THE Second thing is to caution you against Some particular Sins of Youth, which the wicked one would draw you unto.
n1. np1. crd dt ord n1 vbz p-acp n1 pn22 p-acp d j n2 pp-f n1, r-crq dt j pi vmd vvi pn22 p-acp.
(17) section (DIV2)
230
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Now there are these 20 sins of Youth, which I shall caution you against. 1. Uncleanness. 2. Drunkenness. 3. Gluttony. 4. Gaming. 5. Quarrelling. 6. Swearing. 7. Lying. 8. Unfaithfulness. 9. Disobedience. 10. Idleness. 11. Sabbath-breaking. 12. A Frothy spirit. 13. Scoffing. 14. Pride. 15. Censoriousness. 16. Procrastination of Repentance. 17. Carnal Security. 18. Carnal Confidence. 19. Rashness. 20. Unsteadfastness.
Now there Are these 20 Sins of Youth, which I shall caution you against. 1. Uncleanness. 2. drunkenness. 3. Gluttony. 4. Gaming. 5. Quarreling. 6. Swearing. 7. Lying. 8. Unfaithfulness. 9. Disobedience. 10. Idleness. 11. Sabbath-breaking. 12. A Frothy Spirit. 13. Scoffing. 14. Pride. 15. Censoriousness. 16. Procrastination of Repentance. 17. Carnal Security. 18. Carnal Confidence. 19. Rashness. 20. Unsteadfastness.
av a-acp vbr d crd n2 pp-f n1, r-crq pns11 vmb n1 pn22 p-acp. crd n1. crd n1. crd n1. crd n-vvg. crd vvg. crd vvg. crd vvg. crd n1. crd n1. crd n1. crd j. crd dt j n1. crd vvg. crd n1. crd n1. crd n1 pp-f n1. crd j n1. crd j n1. crd n1. crd n1.
(17) section (DIV2)
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1. Young men, take heed of uncleanness. The wicked one will be busie to tempt you,
1. Young men, take heed of uncleanness. The wicked one will be busy to tempt you,
crd j n2, vvb n1 pp-f n1. dt j pi vmb vbi j pc-acp vvi pn22,
(17) section (DIV2)
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and your hearts in these years will be most ready to encline you;
and your hearts in these Years will be most ready to incline you;
cc po22 n2 p-acp d n2 vmb vbi av-ds j pc-acp vvi pn22;
(17) section (DIV2)
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1266
youthfull lusts are now apt to stir within you, especially in such a City as this, where there are so many objects to entice your eye and heart;
youthful Lustiest Are now apt to stir within you, especially in such a city as this, where there Are so many objects to entice your eye and heart;
j n2 vbr av j pc-acp vvi p-acp pn22, av-j p-acp d dt n1 c-acp d, c-crq pc-acp vbr av d n2 pc-acp vvi po22 n1 cc n1;
(17) section (DIV2)
233
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1267
but for your Life, take heed that you be not drawn to this sin. Flee fornication and adultery;
but for your Life, take heed that you be not drawn to this since. Flee fornication and adultery;
cc-acp p-acp po22 n1, vvb n1 cst pn22 vbb xx vvn p-acp d n1. vvb n1 cc n1;
(17) section (DIV2)
233
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other sins are without the body, but he that committeth fornication, sinneth against his own body, 1 Cor. 6. 18. Not to speak any thing of mens weakening and consuming their bodies by their frequency in this sin:
other Sins Are without the body, but he that Committeth fornication, Sinneth against his own body, 1 Cor. 6. 18. Not to speak any thing of men's weakening and consuming their bodies by their frequency in this since:
j-jn n2 vbr p-acp dt n1, cc-acp pns31 cst vvz n1, vvz p-acp po31 d n1, crd np1 crd crd xx pc-acp vvi d n1 pp-f ng2 j-vvg cc vvg po32 n2 p-acp po32 n1 p-acp d n1:
(17) section (DIV2)
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he that committeth fornication des• … leth his body, it is a filthy nasty sin• … hereby the body is more defiled in the eyes of God,
he that Committeth fornication des• … leth his body, it is a filthy nasty sin• … hereby the body is more defiled in the eyes of God,
pns31 cst vvz n1 n1 … vvz po31 n1, pn31 vbz dt j j n1 … av dt n1 vbz av-dc vvn p-acp dt n2 pp-f np1,
(17) section (DIV2)
233
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than if the body were drenched in a Jakes:
than if the body were drenched in a Jakes:
cs cs dt n1 vbdr vvn p-acp dt n1:
(17) section (DIV2)
233
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1271
it is just with God that such as venture upon this sin should, as many do, get the soul disease hereby,
it is just with God that such as venture upon this since should, as many do, get the soul disease hereby,
pn31 vbz j p-acp np1 cst d c-acp vvi p-acp d n1 vmd, c-acp d vdb, vvb dt n1 n1 av,
(17) section (DIV2)
233
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1272
and that their members should • … ot and putrifie whilest they are alive.
and that their members should • … It and putrify whilst they Are alive.
cc cst po32 n2 vmd • … zz cc vvi cs pns32 vbr j.
(17) section (DIV2)
233
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1273
He that committeth fornication or adultery, sinneth against his own soul, he defileth his soul, he woundeth his soul, and he destroyeth his soul;
He that Committeth fornication or adultery, Sinneth against his own soul, he Defileth his soul, he wounds his soul, and he Destroyeth his soul;
pns31 cst vvz n1 cc n1, vvz p-acp po31 d n1, pns31 vvz po31 n1, pns31 vvz po31 n1, cc pns31 vvz po31 n1;
(17) section (DIV2)
233
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1274
his heart, which should be God Temple, is hereby defiled, and he loaths such an habitation;
his heart, which should be God Temple, is hereby defiled, and he Loathes such an habitation;
po31 n1, r-crq vmd vbi np1 n1, vbz av vvn, cc pns31 vvz d dt n1;
(17) section (DIV2)
233
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1275
his Conscience which whilest whole, is a continual Feast, is hereby wounded;
his Conscience which whilst Whole, is a continual Feast, is hereby wounded;
po31 n1 r-crq cs n-jn, vbz dt j n1, vbz av vvn;
(17) section (DIV2)
233
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1276
his spirit, which whil• … st chaste and clean is safe, is hereby exposed unto inevitable ruine and destruction:
his Spirit, which whil• … Saint chaste and clean is safe, is hereby exposed unto inevitable ruin and destruction:
po31 n1, r-crq n1 … zz j cc j vbz j, vbz av vvn p-acp j n1 cc n1:
(17) section (DIV2)
233
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1277
Therefore it is a foolish sottish thing to commit this sins see Prov. 6. 32, 33. Whoso committeth adultery with a woman, lacketh understanding, he that doth it destroyeth his own soul;
Therefore it is a foolish sottish thing to commit this Sins see Curae 6. 32, 33. Whoso Committeth adultery with a woman, lacketh understanding, he that does it Destroyeth his own soul;
av pn31 vbz dt j j n1 pc-acp vvi d n2 vvb np1 crd crd, crd r-crq vvz n1 p-acp dt n1, vvz n1, pns31 cst vdz pn31 vvz po31 d n1;
(17) section (DIV2)
233
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1278
a wound and dishonour shall he get, and his reproach shall not be wiped away. Such as commit this sin blot their Name, as well as defile their Spirit;a wound and dishonour shall he get, and his reproach shall not be wiped away. Such as commit this since blot their Name, as well as defile their Spirit;
dt n1 cc n1 vmb pns31 vvi, cc po31 n1 vmb xx vbi vvn av. d c-acp vvi d n1 vvi po32 n1, c-acp av c-acp vvi po32 n1;
(17) section (DIV2)
233
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wound their Reputation, as well as wound their Conscience;
wound their Reputation, as well as wound their Conscience;
vvb po32 n1, c-acp av c-acp vvi po32 n1;
(17) section (DIV2)
233
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1280
but chiefly, they lack understanding, because hereby they d• … stroy their own Soul. Young men;
but chiefly, they lack understanding, Because hereby they d• … stroy their own Soul. Young men;
cc-acp av-jn, pns32 vvb n1, c-acp av pns32 n1 … vvi po32 d n1 j n2;
(17) section (DIV2)
233
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1281
look into two or three Scriptures, which methinks should be sufficient to deterr you from this sin, where you may perceive, whatever sweetness and pleasure this sin may promise and yield, that bitterness and destruction is at the end, and in the conclusion.
look into two or three Scriptures, which methinks should be sufficient to deter you from this since, where you may perceive, whatever sweetness and pleasure this since may promise and yield, that bitterness and destruction is At the end, and in the conclusion.
vvb p-acp crd cc crd n2, r-crq vvz vmd vbi j pc-acp vvi pn22 p-acp d n1, c-crq pn22 vmb vvi, r-crq n1 cc n1 d n1 vmb vvi cc vvi, cst n1 cc n1 vbz p-acp dt n1, cc p-acp dt n1.
(17) section (DIV2)
233
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1282
See Prov. 5. 3, 4, 5. The lips of a strange woman drop as an hony-comb,
See Curae 5. 3, 4, 5. The lips of a strange woman drop as an honeycomb,
n1 np1 crd crd, crd, crd dt n2 pp-f dt j n1 vvb p-acp dt n1,
(17) section (DIV2)
233
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1283
and her mouth is smoother than Oyl: But her end is bitter as worntwood, sharp as a two-edged sword;
and her Mouth is smoother than Oil: But her end is bitter as worntwood, sharp as a two-edged sword;
cc po31 n1 vbz jc cs n1: cc-acp po31 n1 vbz j c-acp n1, j c-acp dt j n1;
(17) section (DIV2)
233
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1284
her feet go down to death, her steps take hold on hell. See also Prov. 7. from vers. 6. to the end of the chapter;her feet go down to death, her steps take hold on hell. See also Curae 7. from vers. 6. to the end of the chapter;
po31 n2 vvb a-acp p-acp n1, po31 n2 vvb n1 p-acp n1. vvb av np1 crd p-acp zz. crd p-acp dt n1 pp-f dt n1;
(17) section (DIV2)
233
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1285
where Solomon speaketh of the young man void of understanding, whom he took notice of out of his window, meeting with an Harlot, who enticed him,
where Solomon speaks of the young man void of understanding, whom he took notice of out of his window, meeting with an Harlot, who enticed him,
c-crq np1 vvz pp-f dt j n1 j pp-f n1, ro-crq pns31 vvd n1 pp-f av pp-f po31 n1, vvg p-acp dt n1, r-crq vvd pno31,
(17) section (DIV2)
233
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1286
and perswaded him to accompany her to the bed of lust; and he telleth you that he went after her, as an Oxe to the slaughter,
and persuaded him to accompany her to the Bed of lust; and he Telleth you that he went After her, as an Ox to the slaughter,
cc vvd pno31 pc-acp vvi pno31 p-acp dt n1 pp-f n1; cc pns31 vvz pn22 cst pns31 vvd p-acp pno31, c-acp dt n1 p-acp dt n1,
(17) section (DIV2)
233
Page 94
1287
and a sool to the correction of the stocks;
and a sool to the correction of the stocks;
cc dt n1 p-acp dt n1 pp-f dt n2;
(17) section (DIV2)
233
Page 94
1288
as a bird to the snare, till an arrow struck thorow his liver, not perceiving the danger he was in of his life.
as a bird to the snare, till an arrow struck thorough his liver, not perceiving the danger he was in of his life.
c-acp dt n1 p-acp dt n1, c-acp dt n1 vvn p-acp po31 n1, xx vvg dt n1 pns31 vbds p-acp pp-f po31 n1.
(17) section (DIV2)
233
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1289
Therefore he calleth upon young men to hearken, and take warning, and to turn away their feet from her paths;
Therefore he calls upon young men to harken, and take warning, and to turn away their feet from her paths;
av pns31 vvz p-acp j n2 pc-acp vvi, cc vvb n1, cc pc-acp vvi av po32 n2 p-acp po31 n2;
(17) section (DIV2)
233
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1290
and that because her house goeth down to Hell: and chap. 2. 19. he telleth you, that none that go unto her return again,
and that Because her house Goes down to Hell: and chap. 2. 19. he Telleth you, that none that go unto her return again,
cc cst p-acp po31 n1 vvz a-acp p-acp n1: cc n1 crd crd pns31 vvz pn22, cst pi cst vvb p-acp po31 n1 av,
(17) section (DIV2)
233
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1291
neither take they hold of the paths of Life.
neither take they hold of the paths of Life.
av-dx vvb pns32 vvb pp-f dt n2 pp-f n1.
(17) section (DIV2)
233
Page 94
1292
This sin doth so stupifie men, that it is ten thousand to one but you go to Hell without ever thinking of returning, if you commit it:
This since does so stupify men, that it is ten thousand to one but you go to Hell without ever thinking of returning, if you commit it:
d n1 vdz av vvi n2, cst pn31 vbz crd crd p-acp crd p-acp pn22 vvb p-acp n1 p-acp av vvg pp-f vvg, cs pn22 vvb pn31:
(17) section (DIV2)
233
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1293
for he that commiteth-fornication or adultery, sinneth against God, and he severely threatneth all such, Heb. 13. 4. Marriage is honourable in all,
for he that committeth-fornication or adultery, Sinneth against God, and he severely threatens all such, Hebrew 13. 4. Marriage is honourable in all,
c-acp pns31 cst n1 cc n1, vvz p-acp np1, cc pns31 av-j vvz d d, np1 crd crd n1 vbz j p-acp d,
(17) section (DIV2)
233
Page 94
1294
and the bed undefiled, but whoremongers and adulterers God will judge. and the Bed undefiled, but whoremongers and Adulterers God will judge.
cc dt n1 j, cc-acp n2 cc n2 np1 vmb vvi.
(17) section (DIV2)
233
Page 94
1295
And it is a fearfull thing to fall into the bands of the living God, Heb. 10. 31. Hereafter you will be repayed with ten thousand times more pain and heartsgrief in Hell,
And it is a fearful thing to fallen into the bans of the living God, Hebrew 10. 31. Hereafter you will be repaid with ten thousand times more pain and heartsgrief in Hell,
cc pn31 vbz dt j n1 pc-acp vvi p-acp dt n2 pp-f dt j-vvg np1, np1 crd crd av pn22 vmb vbi vvn p-acp crd crd n2 av-dc n1 cc n1 p-acp n1,
(17) section (DIV2)
233
Page 94
1296
than ever you found delight in this sin. Young men, take heed of Uncleanness;
than ever you found delight in this since. Young men, take heed of Uncleanness;
cs av pn22 vvd n1 p-acp d n1. j n2, vvb n1 pp-f n1;
(17) section (DIV2)
233
Page 94
1297
as you ever hope for salvation, and to escape future wrath, refrain this sin, take heed of actual adultery;
as you ever hope for salvation, and to escape future wrath, refrain this since, take heed of actual adultery;
c-acp pn22 av vvb p-acp n1, cc pc-acp vvi j-jn n1, vvb d n1, vvb n1 pp-f j n1;
(17) section (DIV2)
234
Page 94
1298
avoid occasions, come not neer the places where Harlots live; shun the company of such as are light and wanton;
avoid occasions, come not near the places where Harlots live; shun the company of such as Are Light and wanton;
vvb n2, vvb xx av-j dt n2 c-crq n2 vvb; vvb dt n1 pp-f d c-acp vbr j cc j-jn;
(17) section (DIV2)
234
Page 94
1299
entice not any, by speech, or look, or behaviour, neither be enticed your selves;
entice not any, by speech, or look, or behaviour, neither be enticed your selves;
vvb xx d, p-acp n1, cc vvi, cc n1, av-dx vbi vvn po22 n2;
(17) section (DIV2)
234
Page 94
1300
take heed of going to Stage-playes, where a dart may strike your heart, where you may have incentives to the sin by the immodest actions of actors,
take heed of going to Stageplays, where a dart may strike your heart, where you may have incentives to the since by the immodest actions of actors,
vvb n1 pp-f vvg p-acp n2, c-crq dt n1 vmb vvi po22 n1, c-crq pn22 vmb vhi n2-jn p-acp dt n1 p-acp dt j n2 pp-f n2,
(17) section (DIV2)
234
Page 95
1301
or the immodest garb of spectators.
or the immodest garb of spectators.
cc dt j n1 pp-f n2.
(17) section (DIV2)
234
Page 95
1302
Comé not neer the flame, lest a fire be enkindled in your bosomes before you are aware;
Comé not near the flame, lest a fire be enkindled in your bosoms before you Are aware;
np1 xx av-j dt n1, cs dt n1 vbi vvn p-acp po22 n2 p-acp pn22 vbr j;
(17) section (DIV2)
234
Page 95
1303
be not found in the Devils School, lest he catch you in his snare, and binde you, and lead you captive.
be not found in the Devils School, lest he catch you in his snare, and bind you, and led you captive.
vbb xx vvn p-acp dt ng1 n1, cs pns31 vvb pn22 p-acp po31 n1, cc vvb pn22, cc vvb pn22 j-jn.
(17) section (DIV2)
234
Page 95
1304
If the wicked one assault you in your place, and you be tempted by any that converse with you, flee the place,
If the wicked one assault you in your place, and you be tempted by any that converse with you, flee the place,
cs dt j crd n1 pn22 p-acp po22 n1, cc pn22 vbb vvn p-acp d cst vvb p-acp pn22, vvb dt n1,
(17) section (DIV2)
234
Page 95
1305
as Joseph when his Mistress enticed him, say, How can I do this great wickedness,
as Joseph when his Mistress enticed him, say, How can I do this great wickedness,
c-acp np1 c-crq po31 n1 vvd pno31, vvb, c-crq vmb pns11 vdi d j n1,
(17) section (DIV2)
234
Page 95
1306
and sin against God? And young Virgins, yield not to this sin, if you be inticed;and since against God? And young Virgins, yield not to this since, if you be enticed;
cc n1 p-acp np1? cc j n2, vvb xx p-acp d n1, cs pn22 vbb vvn;
(17) section (DIV2)
234
Page 95
1307
encourage not any by your carriage to make an attempt; rush out of the hands of the temptation with speed and indignation;
encourage not any by your carriage to make an attempt; rush out of the hands of the temptation with speed and Indignation;
vvb xx d p-acp po22 n1 pc-acp vvi dt n1; vvb av pp-f dt n2 pp-f dt n1 p-acp n1 cc n1;
(17) section (DIV2)
234
Page 95
1308
proclaim the shame of any that shall twice move you; keep your selves chaste and pure, it is your ornament, it is your glory.
proclaim the shame of any that shall twice move you; keep your selves chaste and pure, it is your ornament, it is your glory.
vvb dt n1 pp-f d cst vmb av vvi pn22; vvb po22 n2 j cc j, pn31 vbz po22 n1, pn31 vbz po22 n1.
(17) section (DIV2)
234
Page 95
1309
Young men, take heed of actual uncleanness with others, and take heed of self-pollutions, which are Murder and Adultery before God;
Young men, take heed of actual uncleanness with Others, and take heed of self-pollutions, which Are Murder and Adultery before God;
j n2, vvb n1 pp-f j n1 p-acp n2-jn, cc vvb n1 pp-f n2, r-crq vbr n1 cc n1 p-acp np1;
(17) section (DIV2)
235
Page 95
1310
do not dishonour your own bodies by your selves. Take heed of speculative uncleanness, do not look upon a woman to lust after her.
do not dishonour your own bodies by your selves. Take heed of speculative uncleanness, do not look upon a woman to lust After her.
vdb xx vvi po22 d n2 p-acp po22 n2. vvb n1 pp-f j n1, vdb xx vvi p-acp dt n1 p-acp n1 p-acp pno31.
(17) section (DIV2)
235
Page 95
1311
Make a Covenant with your eyes, that you may not think upon a Maid; suppress the first rising of lust in your minde;
Make a Covenant with your eyes, that you may not think upon a Maid; suppress the First rising of lust in your mind;
n1 dt n1 p-acp po22 n2, cst pn22 vmb xx vvi p-acp dt n1; vvb dt ord n-vvg pp-f n1 p-acp po22 n1;
(17) section (DIV2)
235
Page 95
1312
get this evil concupis• … ence mortified by vertue drawn from Christs death, and the operation of the Spirit;
get this evil concupis• … ence mortified by virtue drawn from Christ death, and the operation of the Spirit;
vvb d j-jn n1 … av vvn p-acp n1 vvn p-acp npg1 n1, cc dt n1 pp-f dt n1;
(17) section (DIV2)
235
Page 95
1313
beat down your flesh with labour and abstinence, if you finde your selves very prone to this sin;
beatrice down your Flesh with labour and abstinence, if you find your selves very prove to this since;
vvb a-acp po22 n1 p-acp n1 cc n1, cs pn22 vvb po22 n2 av j p-acp d n1;
(17) section (DIV2)
235
Page 95
1314
and if no other course will do to quench the burning, God hath appointed a remedy by Marrying:
and if not other course will do to quench the burning, God hath appointed a remedy by Marrying:
cc cs xx j-jn n1 vmb vdi pc-acp vvi dt j-vvg, np1 vhz vvn dt n1 p-acp vvg:
(17) section (DIV2)
235
Page 95
1315
But diligently and faithfully use all other means first, if other considerations do not move you to that Relation.
But diligently and faithfully use all other means First, if other considerations do not move you to that Relation.
cc-acp av-j cc av-j vvi d j-jn n2 ord, cs j-jn n2 vdb xx vvi pn22 p-acp d n1.
(17) section (DIV2)
235
Page 95
1316
This Treatise would swell into too great a bulk, should I speak thus largely concerning every sin;
This Treatise would swell into too great a bulk, should I speak thus largely Concerning every since;
d n1 vmd vvi p-acp av j dt n1, vmd pns11 vvi av av-j vvg d n1;
(17) section (DIV2)
236
Page 96
1317
therefore I shall be more brief in the rest.
Therefore I shall be more brief in the rest.
av pns11 vmb vbi av-dc j p-acp dt n1.
(17) section (DIV2)
236
Page 96
1318
2. Young men, take heed of Drunkenness. You are strong in body, be not strong to drink unto excess.
2. Young men, take heed of drunkenness. You Are strong in body, be not strong to drink unto excess.
crd j n2, vvb n1 pp-f n1. pn22 vbr j p-acp n1, vbb xx j pc-acp vvi p-acp n1.
(17) section (DIV2)
237
Page 96
1319
This sin will distemper your body, intoxicate your spirit, and destroy your soul; take heed of it;
This since will distemper your body, intoxicate your Spirit, and destroy your soul; take heed of it;
d n1 vmb vvi po22 n1, j po22 n1, cc vvb po22 n1; vvb n1 pp-f pn31;
(17) section (DIV2)
237
Page 96
1320
it is one of the fruits of the flesh, Gal. 5. 21. and such as commit it cannot have any Inheritance in the Kingdom of Heaven, 1 Cor. 6. 10. think of the bitter cup of Gods wrath hereafter, which you must drink of,
it is one of the fruits of the Flesh, Gal. 5. 21. and such as commit it cannot have any Inheritance in the Kingdom of Heaven, 1 Cor. 6. 10. think of the bitter cup of God's wrath hereafter, which you must drink of,
pn31 vbz crd pp-f dt n2 pp-f dt n1, np1 crd crd cc d c-acp vvb pn31 vmbx vhb d n1 p-acp dt n1 pp-f n1, crd np1 crd crd vvb pp-f dt j n1 pp-f npg1 n1 av, r-crq pn22 vmb vvi pp-f,
(17) section (DIV2)
237
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1321
if you exceed the measure in your sweet cups here.
if you exceed the measure in your sweet cups Here.
cs pn22 vvb dt n1 p-acp po22 j n2 av.
(17) section (DIV2)
237
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1322
Take heed of frequenting those places, I mean Taverns and Alehouses, where the temptation doth chiefly lye;
Take heed of frequenting those places, I mean Taverns and Alehouses, where the temptation does chiefly lie;
vvb n1 pp-f vvg d n2, pns11 vvb n2 cc n2, c-crq dt n1 vdz av-jn vvi;
(17) section (DIV2)
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neither go into those places often, neither stay in those places longer than need doth require.
neither go into those places often, neither stay in those places longer than need does require.
av-dx vvb p-acp d n2 av, dx n1 p-acp d n2 av-jc cs n1 vdz vvi.
(17) section (DIV2)
237
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1324
Take heed of the company of drunkards, turn away from them, if they tempt you; shake them off if they hang upon you;
Take heed of the company of drunkards, turn away from them, if they tempt you; shake them off if they hang upon you;
vvb n1 pp-f dt n1 pp-f n2, vvb av p-acp pno32, cs pns32 vvb pn22; vvb pno32 a-acp cs pns32 vvb p-acp pn22;
(17) section (DIV2)
237
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choose sober persons for your associates and familiars, Take heed of the ungodly practice of drinking Healths, a heathenish custom, too much in use amongst some loose Christians;
choose Sobrium Persons for your associates and familiars, Take heed of the ungodly practice of drinking Healths, a Heathenish custom, too much in use among Some lose Christians;
vvb j n2 p-acp po22 n2 cc n2-jn, vvb n1 pp-f dt j n1 pp-f vvg n2, dt j n1, av av-d p-acp n1 p-acp d j np1;
(17) section (DIV2)
237
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I might say, a hellish custom, which the Devil doth put men upon, that it might be a shooing-horn to drunkenness.
I might say, a hellish custom, which the devil does put men upon, that it might be a shooing-horn to Drunkenness.
pns11 vmd vvi, dt j n1, r-crq dt n1 vdz vvi n2 p-acp, cst pn31 vmd vbi dt n1 p-acp n1.
(17) section (DIV2)
237
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1327
You are halt perswaded to be drunk, when you are perswaded to drink a health, forbear it, it is an occasion of much sin.
You Are halt persuaded to be drunk, when you Are persuaded to drink a health, forbear it, it is an occasion of much since.
pn22 vbr j vvn pc-acp vbi vvn, c-crq pn22 vbr vvn pc-acp vvi dt n1, vvb pn31, pn31 vbz dt n1 pp-f d n1.
(17) section (DIV2)
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3. Young men, take heed of Gluttony, especially in these leasure dayes, wherein so much time and cost is layed out in Feasts.
3. Young men, take heed of Gluttony, especially in these leisure days, wherein so much time and cost is laid out in Feasts.
crd j n2, vvb n1 pp-f n1, av-j p-acp d n1 n2, c-crq av d n1 cc n1 vbz vvn av p-acp n2.
(17) section (DIV2)
238
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This Gluttony is called by our Saviour, sursetting, which he warneth his Disciples against, Luk. 21. 34. Take heed to your selves;
This Gluttony is called by our Saviour, sursetting, which he warneth his Disciples against, Luk. 21. 34. Take heed to your selves;
d n1 vbz vvn p-acp po12 n1, np1-n, r-crq pns31 vvz po31 n2 p-acp, np1 crd crd vvb n1 p-acp po22 n2;
(17) section (DIV2)
238
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lest at any time your hearts be overcharged with surfetting and drunkenness, and that day overtake you at unawares: lest At any time your hearts be overcharged with surfeiting and Drunkenness, and that day overtake you At unawares:
cs p-acp d n1 po22 n2 vbb vvn p-acp vvg cc n1, cc d n1 vvb pn22 p-acp av-j:
(17) section (DIV2)
238
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1331
Here Gluttony and Drunkenness are coupled together, as being much of the same nature, the one is drinking to excess, the other is eating to excess;
Here Gluttony and drunkenness Are coupled together, as being much of the same nature, the one is drinking to excess, the other is eating to excess;
av n1 cc n1 vbr vvn av, c-acp vbg d pp-f dt d n1, dt pi vbz vvg p-acp n1, dt n-jn vbz vvg p-acp n1;
(17) section (DIV2)
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1332
then our Saviour biddeth, take heed of overcharging their hearts; when the body is overcharged with meat, the heart is overcharged, the Soul is overcharged as well as the Body,
then our Saviour bids, take heed of overcharging their hearts; when the body is overcharged with meat, the heart is overcharged, the Soul is overcharged as well as the Body,
cs po12 n1 vvz, vvb n1 pp-f vvg po32 n2; c-crq dt n1 vbz vvn p-acp n1, dt n1 vbz vvn, dt n1 vbz vvn a-acp av c-acp dt n1,
(17) section (DIV2)
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and therefore unfit for the service either of God or Man. Then he commandeth them to take heed,
and Therefore unfit for the service either of God or Man. Then he commands them to take heed,
cc av j p-acp dt n1 av-d pp-f np1 cc n1 cs pns31 vvz pno32 pc-acp vvi n1,
(17) section (DIV2)
238
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lest at any time they overcharge themselves with such excesses;
lest At any time they overcharge themselves with such Excesses;
cs p-acp d n1 pns32 vvb px32 p-acp d n2;
(17) section (DIV2)
238
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1335
it is not lawfull at any time, neither on ordinary dayes, neither on extraordinary dayes, not on Feasting dayes;
it is not lawful At any time, neither on ordinary days, neither on extraordinary days, not on Feasting days;
pn31 vbz xx j p-acp d n1, av-dx p-acp j n2, av-dx p-acp j n2, xx p-acp vvg n2;
(17) section (DIV2)
238
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1336
God alloweth his people to feast, but not to gluttonize;
God alloweth his people to feast, but not to gluttonize;
np1 vvz po31 n1 pc-acp vvi, cc-acp xx pc-acp vvi;
(17) section (DIV2)
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1337
they may eat for necessity, and something for delight, but they must never eat unto excess, to distemper and discompose themselves for action.
they may eat for necessity, and something for delight, but they must never eat unto excess, to distemper and discompose themselves for actium.
pns32 vmb vvi p-acp n1, cc pi p-acp n1, cc-acp pns32 vmb av-x vvi p-acp n1, pc-acp vvi cc vvi px32 p-acp n1.
(17) section (DIV2)
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1338
And lastly, he subjoyns an awakening Consideration, lest that day overtake them at unawares, lest the day of Judgement overtake them,
And lastly, he subjoins an awakening Consideration, lest that day overtake them At unawares, lest the day of Judgement overtake them,
cc ord, pns31 vvz dt n-vvg n1, cs d n1 vvi pno32 p-acp av-j, cs dt n1 pp-f n1 vvi pno32,
(17) section (DIV2)
238
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1339
if not of the generall Judgement, yet of their particular Judgement; lest Death should surprize them, and the wrath of God should surprize them at unawares,
if not of the general Judgement, yet of their particular Judgement; lest Death should surprise them, and the wrath of God should surprise them At unawares,
cs xx pp-f dt j n1, av pp-f po32 j n1; cs n1 vmd vvi pno32, cc dt n1 pp-f np1 vmd vvi pno32 p-acp av-j,
(17) section (DIV2)
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1340
and they should be taken away in the act of this sin, as Psal. 78. 30, 31. Whilest the meat was in their mouths, the wrath of God came upon them,
and they should be taken away in the act of this since, as Psalm 78. 30, 31. Whilst the meat was in their mouths, the wrath of God Come upon them,
cc pns32 vmd vbi vvn av p-acp dt n1 pp-f d n1, c-acp np1 crd crd, crd cs dt n1 vbds p-acp po32 n2, dt n1 pp-f np1 vvd p-acp pno32,
(17) section (DIV2)
238
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1341
and slew the fattest of them. and slew the Fattest of them.
cc vvd dt js pp-f pno32.
(17) section (DIV2)
238
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1342
4. Young men, take heed of Gaming. Some sports are lawfull, and innocent, and needfull at some times for the health of the body,
4. Young men, take heed of Gaming. some sports Are lawful, and innocent, and needful At Some times for the health of the body,
crd j n2, vvb n1 pp-f n-vvg. d n2 vbr j, cc j-jn, cc j p-acp d n2 p-acp dt n1 pp-f dt n1,
(17) section (DIV2)
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1343
but take heed your affections be not set upon any Sports, and than you spend not more time in them than is needfull. But there are other.
but take heed your affections be not Set upon any Sports, and than you spend not more time in them than is needful. But there Are other.
cc-acp vvb vvb po22 n2 vbb xx vvn p-acp d n2, cc cs pn22 vvb xx dc n1 p-acp pno32 cs vbz j. p-acp a-acp vbr j-jn.
(17) section (DIV2)
239
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1344
Games that are useless and hurtfull, that are thieves of money and time, and unlawfull;
Games that Are useless and hurtful, that Are thieves of money and time, and unlawful;
n2 cst vbr j cc j, cst vbr n2 pp-f n1 cc n1, cc j;
(17) section (DIV2)
239
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1345
such as Carding and Dicing, which being pure Lottery, and Lottery being a sacred thing should not be made use of in Games, (as I conceive) no more than Oaths in common discourse.
such as Carding and Dicing, which being pure Lottery, and Lottery being a sacred thing should not be made use of in Games, (as I conceive) no more than Oaths in Common discourse.
d c-acp vvg cc vvg, r-crq vbg j n1, cc n1 vbg dt j n1 vmd xx vbi vvn n1 pp-f p-acp n2, (c-acp pns11 vvb) dx av-dc cs n2 p-acp j n1.
(17) section (DIV2)
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1346
Cards may well be termed the Devils Books, and Dice the Devils Game;
Cards may well be termed the Devils Books, and Dice the Devils Game;
n2 vmb av vbi vvn dt ng1 n2, cc n2 dt ng1 n1;
(17) section (DIV2)
239
Page 98
1347
look not into those books, though they have no sense in them, yet they will strangely bewitch you to spend hours and nights together in turning them over:
look not into those books, though they have no sense in them, yet they will strangely bewitch you to spend hours and nights together in turning them over:
vvb xx p-acp d n2, cs pns32 vhb dx n1 p-acp pno32, av pns32 vmb av-j vvi pn22 pc-acp vvi n2 cc n2 av p-acp vvg pno32 a-acp:
(17) section (DIV2)
239
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1348
Throw not away your time with the Dye, you can never recover what you lose, I mean your precious time;
Throw not away your time with the Die, you can never recover what you loose, I mean your precious time;
vvb xx av po22 n1 p-acp dt n1, pn22 vmb av-x vvi r-crq pn22 vvb, pns11 vvb po22 j n1;
(17) section (DIV2)
239
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1349
not to say any thing of the danger you will be in of spending all you have,
not to say any thing of the danger you will be in of spending all you have,
xx pc-acp vvi d n1 pp-f dt n1 pn22 vmb vbi n1 pp-f vvg d pn22 vhb,
(17) section (DIV2)
239
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1350
as some who have been worth many thousand pounds at night, have not been worth a thousand pence by the morning.
as Some who have been worth many thousand pounds At night, have not been worth a thousand pence by the morning.
c-acp d r-crq vhb vbn j d crd n2 p-acp n1, vhb xx vbn j dt crd n2 p-acp dt n1.
(17) section (DIV2)
239
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1351
There is no exercise of the body in th• … se Games, and I am sure there is a corrupting of the Minde,
There is no exercise of the body in th• … se Games, and I am sure there is a corrupting of the Mind,
pc-acp vbz dx n1 pp-f dt n1 p-acp n1 … fw-es n2, cc pns11 vbm j pc-acp vbz dt j-vvg pp-f dt n1,
(17) section (DIV2)
239
Page 98
1352
and a loss of the precious time;
and a loss of the precious time;
cc dt n1 pp-f dt j n1;
(17) section (DIV2)
239
Page 98
1353
and what plea can you have for such Games? Have you no employment for your time? Is it not pity that so many golden hours should run waste? Be not enticed to this sin by Friends;
and what plea can you have for such Games? Have you no employment for your time? Is it not pity that so many golden hours should run waste? Be not enticed to this since by Friends;
cc r-crq n1 vmb pn22 vhb p-acp d n2? vhb pn22 dx n1 p-acp po22 n1? vbz pn31 xx vvi cst av d j n2 vmd vvi n1? vbb xx vvn p-acp d n1 p-acp n2;
(17) section (DIV2)
239
Page 98
1354
be not perswaded to it by custome; if you will do as the most do, you must go where the most goe, and that is to Hell.
be not persuaded to it by custom; if you will do as the most do, you must go where the most go, and that is to Hell.
vbb xx vvn p-acp pn31 p-acp n1; cs pn22 vmb vdi c-acp dt av-ds vdb, pn22 vmb vvi c-crq dt av-ds vvi, cc d vbz p-acp n1.
(17) section (DIV2)
239
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1355
Think, if you lay upon your death bed, whether this sin of Gaming would not trouble you;
Think, if you lay upon your death Bed, whither this since of Gaming would not trouble you;
vvb, cs pn22 vvb p-acp po22 n1 n1, cs d n1 pp-f n-vvg vmd xx vvi pn22;
(17) section (DIV2)
239
Page 98
1356
and whether those will not have more peace, that our of Conscience have forborn to touch a Card or Dye all their life-time.
and whither those will not have more peace, that our of Conscience have forborn to touch a Carded or Die all their lifetime.
cc cs d vmb xx vhi dc n1, cst po12 pp-f n1 vhb vvn pc-acp vvi dt n1 cc vvi d po32 n1.
(17) section (DIV2)
239
Page 98
1357
5. Young men, take he• … d of Quarrelling; forbear gaming, and you will be out of the occasion of many quarrels.
5. Young men, take he• … worser of Quarreling; forbear gaming, and you will be out of the occasion of many quarrels.
crd j n2, vvb n1 … sy pp-f vvg; vvb n-vvg, cc pn22 vmb vbi av pp-f dt n1 pp-f d n2.
(17) section (DIV2)
240
Page 99
1358
Take heed of a contentious spirit:
Take heed of a contentious Spirit:
vvb n1 pp-f dt j n1:
(17) section (DIV2)
240
Page 99
1359
In your young blood and strength of body, you are apt to have that which the world falsly terms a high spirit,
In your young blood and strength of body, you Are apt to have that which the world falsely terms a high Spirit,
p-acp po22 j n1 cc n1 pp-f n1, pn22 vbr j pc-acp vhi d r-crq dt n1 av-j vvz dt j n1,
(17) section (DIV2)
240
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1360
and may be ready to offer affronts and injuries to others, and be able to bear none;
and may be ready to offer affronts and injuries to Others, and be able to bear none;
cc vmb vbi j pc-acp vvi vvz cc n2 p-acp n2-jn, cc vbi j pc-acp vvi pix;
(17) section (DIV2)
240
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1361
but let me tell you, that such a spirit is a low, base spirit, a mean ignoble spirit:
but let me tell you, that such a Spirit is a low, base Spirit, a mean ignoble Spirit:
cc-acp vvb pno11 vvi pn22, cst d dt n1 vbz dt j, j n1, dt j j n1:
(17) section (DIV2)
240
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1362
The high spirit indeed is such a spirit, as is most like the Spirit of Christ, he who had the most noble soul that ever God created,
The high Spirit indeed is such a Spirit, as is most like the Spirit of christ, he who had the most noble soul that ever God created,
dt j n1 av vbz d dt n1, c-acp vbz av-ds av-j dt n1 pp-f np1, pns31 r-crq vhd dt av-ds j n1 cst av np1 vvd,
(17) section (DIV2)
240
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1363
and his Spirit was humble and meek, who did injury to none, but bore all injuries patiently;
and his Spirit was humble and meek, who did injury to none, but boar all injuries patiently;
cc po31 n1 vbds j cc j, r-crq vdd n1 p-acp pix, cc-acp vvd d n2 av-j;
(17) section (DIV2)
240
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1364
who when he was reviled, reviled not again; when he suffered, he threatned not; when he was smitten, he did not return blow for blow. This was noble.
who when he was reviled, reviled not again; when he suffered, he threatened not; when he was smitten, he did not return blow for blow. This was noble.
r-crq c-crq pns31 vbds vvn, vvd xx av; c-crq pns31 vvd, pns31 vvd xx; c-crq pns31 vbds vvn, pns31 vdd xx vvi n1 p-acp n1. d vbds j.
(17) section (DIV2)
240
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1365
Young ones, labour to be like unto Jesus Christ in meekness, and patient bearing injuries and reproaches:
Young ones, labour to be like unto jesus christ in meekness, and patient bearing injuries and Reproaches:
j pi2, vvb pc-acp vbi j p-acp np1 np1 p-acp n1, cc j j-vvg n2 cc n2:
(17) section (DIV2)
240
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1366
Strife and contention comes from beneath, and is termed James 3. devilish; but meekness and patience cometh down from above, and will truly ennoble you;
Strife and contention comes from beneath, and is termed James 3. devilish; but meekness and patience comes down from above, and will truly ennoble you;
n1 cc n1 vvz p-acp a-acp, cc vbz vvn np1 crd j; cc-acp n1 cc n1 vvz a-acp p-acp a-acp, cc vmb av-j vvi pn22;
(17) section (DIV2)
240
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1367
a meek and quiet spirit, not on• … y in women, but also in young men, is their ornament,
a meek and quiet Spirit, not on• … y in women, but also in young men, is their ornament,
dt j cc j-jn n1, xx n1 … wd p-acp n2, cc-acp av p-acp j n2, vbz po32 n1,
(17) section (DIV2)
240
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1368
and before God of great price, 1 P• … t. 3. 4.
and before God of great price, 1 P• … tO. 3. 4.
cc p-acp np1 pp-f j n1, crd np1 … sy. crd crd
(17) section (DIV2)
240
Page 99
1369
6. Young men, take heed of Swearing; It is the express command of our Saviour, Matth. 5. 34, 37. I say unto you, Swear not at all, &c. that is, in your ordinary discourse, but let your communication be yea,
6. Young men, take heed of Swearing; It is the express command of our Saviour, Matthew 5. 34, 37. I say unto you, Swear not At all, etc. that is, in your ordinary discourse, but let your communication be yea,
crd j n2, vvb n1 pp-f vvg; pn31 vbz dt j n1 pp-f po12 n1, np1 crd crd, crd pns11 vvb p-acp pn22, vvb xx p-acp d, av cst vbz, p-acp po22 j n1, p-acp vvi po22 n1 vbi uh,
(17) section (DIV2)
241
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1370
yea, nay, nay, for whatever is more than these cometh of evil. If you will be Christs Disciples, you must obey him.yea, nay, nay, for whatever is more than these comes of evil. If you will be Christ Disciples, you must obey him.
uh, uh, uh-x, p-acp r-crq vbz av-dc cs d vvz pp-f j-jn. cs pn22 vmb vbi npg1 n2, pn22 vmb vvi pno31.
(17) section (DIV2)
241
Page 99
1371
What advantage can you get by this sin? What honour is it to swear? What pleasure can you finde in it? be sure it will bring damage, it provoketh God to punish, he hath threatned to curse swearers.
What advantage can you get by this since? What honour is it to swear? What pleasure can you find in it? be sure it will bring damage, it provokes God to Punish, he hath threatened to curse swearers.
q-crq n1 vmb pn22 vvi p-acp d n1? q-crq n1 vbz pn31 pc-acp vvi? q-crq n1 vmb pn22 vvi p-acp pn31? vbb j pn31 vmb vvi n1, pn31 vvz np1 pc-acp vvi, pns31 vhz vvn pc-acp vvi n2.
(17) section (DIV2)
241
Page 100
1372
We read Zach. 5. 2, 3. of a flying Roll, the length twenty cubits, the breadth ten cubits, which is interpreted to be the curse that goeth over the face of the Earth, to cut off him that stealeth on one side,
We read Zach 5. 2, 3. of a flying Roll, the length twenty cubits, the breadth ten cubits, which is interpreted to be the curse that Goes over the face of the Earth, to Cut off him that steals on one side,
pns12 vvb np1 crd crd, crd pp-f dt j-vvg n1, dt n1 crd n2, dt n1 crd n2, r-crq vbz vvn pc-acp vbi dt n1 cst vvz p-acp dt n1 pp-f dt n1, pc-acp vvi p-acp pno31 cst vvz p-acp crd n1,
(17) section (DIV2)
241
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1373
and him that sweareth on the other side.
and him that Sweareth on the other side.
cc pno31 cst vvz p-acp dt j-jn n1.
(17) section (DIV2)
241
Page 100
1374
God threatneth to condemn swearers, Jam. 5. 12. Above all things swear not, lest ye fall into condemnation.
God threatens to condemn swearers, Jam. 5. 12. Above all things swear not, lest you fallen into condemnation.
np1 vvz pc-acp vvi n2, np1 crd crd p-acp d n2 vvb xx, cs pn22 vvb p-acp n1.
(17) section (DIV2)
241
Page 100
1375
Take heed of the horrid oaths of the roaring Blades in our times, and take heed of more petty oaths of faith and troth;
Take heed of the horrid Oaths of the roaring Blades in our times, and take heed of more Petty Oaths of faith and troth;
vvb n1 pp-f dt j n2 pp-f dt j-vvg n2 p-acp po12 n2, cc vvb n1 pp-f dc j n2 pp-f n1 cc n1;
(17) section (DIV2)
241
Page 100
1376
take heed also of cursing, and taking Gods Name in vain, remembring that the Lord will not hold such guiltless.
take heed also of cursing, and taking God's Name in vain, remembering that the Lord will not hold such guiltless.
vvb n1 av pp-f vvg, cc vvg n2 vvb p-acp j, vvg cst dt n1 vmb xx vvi d j.
(17) section (DIV2)
241
Page 100
1377
7. Young men, take heed of Lying. See Eph. 4. 25. Wherefore putting away lying, speak every man truth.
7. Young men, take heed of Lying. See Ephesians 4. 25. Wherefore putting away lying, speak every man truth.
crd j n2, vvb n1 pp-f vvg. vvb np1 crd crd c-crq vvg av vvg, vvb d n1 n1.
(17) section (DIV2)
242
Page 100
1378
You would not speak lyes, if the party you spoke them unto did know and could prove them to be lyes, the intent of lyes being to cover:
You would not speak lies, if the party you spoke them unto did know and could prove them to be lies, the intent of lies being to cover:
pn22 vmd xx vvi n2, cs dt n1 pn22 vvd pno32 p-acp vdd vvi cc vmd vvi pno32 pc-acp vbi n2, dt n1 pp-f n2 vbg p-acp n1:
(17) section (DIV2)
242
Page 100
1379
God knoweth your lyes, you cannot cover any thing from him;
God Knoweth your lies, you cannot cover any thing from him;
np1 vvz po22 n2, pn22 vmbx vvi d n1 p-acp pno31;
(17) section (DIV2)
242
Page 100
1380
and God being Truth, loveth truth, and hateth lyes, and hath threatned lyars to give them their portion in that lake which burneth with fire and brimstone, Rev. 21. 8. Take heed of accustoming your selves to this sin of lying whilst you are young, it will be hard ever leaving it.
and God being Truth, loves truth, and hates lies, and hath threatened liars to give them their portion in that lake which burns with fire and brimstone, Rev. 21. 8. Take heed of accustoming your selves to this since of lying while you Are young, it will be hard ever leaving it.
cc np1 vbg n1, vvz n1, cc vvz n2, cc vhz vvn n2 pc-acp vvi pno32 po32 n1 p-acp d n1 r-crq vvz p-acp n1 cc n1, n1 crd crd vvb n1 pp-f vvg po22 n2 p-acp d n1 pp-f vvg cs pn22 vbr j, pn31 vmb vbi j av vvg pn31.
(17) section (DIV2)
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Whatever advantage you may think to get by a lye, I am sure your damage will be greater:
Whatever advantage you may think to get by a lie, I am sure your damage will be greater:
r-crq n1 pn22 vmb vvi pc-acp vvi p-acp dt n1, pns11 vbm j po22 n1 vmb vbi jc:
(17) section (DIV2)
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Whatever credit you may think to get by a lye, your dishonour is greater: Whatever fault you cover by a lye, you do hereby the more aggravate it:
Whatever credit you may think to get by a lie, your dishonour is greater: Whatever fault you cover by a lie, you do hereby the more aggravate it:
r-crq n1 pn22 vmb vvi pc-acp vvi p-acp dt n1, po22 n1 vbz jc: r-crq n1 pn22 vvb p-acp dt n1, pn22 vdb av dt av-dc vvi pn31:
(17) section (DIV2)
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Whatever kindness you may think to do another by a lye, you do your selves a thousand-fold more injury:
Whatever kindness you may think to do Another by a lie, you do your selves a thousandfold more injury:
r-crq n1 pn22 vmb vvi pc-acp vdi j-jn p-acp dt n1, pn22 vdb po22 n2 dt n1 av-dc n1:
(17) section (DIV2)
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Though you may account lyes but words, and words but wind, yet for such words you will be condemned,
Though you may account lies but words, and words but wind, yet for such words you will be condemned,
cs pn22 vmb vvi n2 p-acp n2, cc n2 p-acp n1, av p-acp d n2 pn22 vmb vbi vvn,
(17) section (DIV2)
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and such a wind as one saith, is sufficient to blow your souls into Hell.
and such a wind as one Says, is sufficient to blow your Souls into Hell.
cc d dt n1 c-acp pi vvz, vbz j pc-acp vvi po22 n2 p-acp n1.
(17) section (DIV2)
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8. Young men, take heed of Unfaithfulness. You that are Apprentices, or Servants, take he• … d of unfaithfulness to your Masters, that you do not wrong and d• … fraud them in the least, remembring that dreadful threatning, that God will be avenged upon all defrauders, 1 Thes. 4. 6. They may not know your fraud and deceit,
8. Young men, take heed of Unfaithfulness. You that Are Apprentices, or Servants, take he• … worser of unfaithfulness to your Masters, that you do not wrong and d• … fraud them in the least, remembering that dreadful threatening, that God will be avenged upon all defrauders, 1 Thebes 4. 6. They may not know your fraud and deceit,
crd j n2, vvb n1 pp-f n1. pn22 cst vbr n2, cc n2, vvb n1 … sy pp-f n1 p-acp po22 n2, cst pn22 vdb xx vvi cc n1 … n1 pno32 p-acp dt ds, vvg cst j n-vvg, cst np1 vmb vbi vvn p-acp d n2, crd np1 crd crd pns32 vmb xx vvi po22 n1 cc n1,
(17) section (DIV2)
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but God is privy to it, and the vengeance will be fearful which one day he will recompence unto you for this sin.
but God is privy to it, and the vengeance will be fearful which one day he will recompense unto you for this since.
cc-acp np1 vbz j p-acp pn31, cc dt n1 vmb vbi j r-crq crd n1 pns31 vmb vvi p-acp pn22 p-acp d n1.
(17) section (DIV2)
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Read the duty of servants in this regard, Tit. 2. 10. where they are warned against purloining,
Read the duty of Servants in this regard, Tit. 2. 10. where they Are warned against purloining,
np1 dt n1 pp-f n2 p-acp d n1, np1 crd crd n1 pns32 vbr vvn p-acp vvg,
(17) section (DIV2)
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and exhorted to shew all good fidelity, that they may adorn the doctrine of God our Saviour in all things.
and exhorted to show all good Fidis, that they may adorn the Doctrine of God our Saviour in all things.
cc vvd pc-acp vvi d j n1, cst pns32 vmb vvi dt n1 pp-f np1 po12 n1 p-acp d n2.
(17) section (DIV2)
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Be faithful to your Masters as to their estates, their money and goods; be careful as if they were your own;
Be faithful to your Masters as to their estates, their money and goods; be careful as if they were your own;
vbb j p-acp po22 n2 c-acp p-acp po32 n2, po32 n1 cc n2-j; vbb j c-acp cs pns32 vbdr po22 d;
(17) section (DIV2)
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do not wrong them, or any else whilst young;
do not wrong them, or any Else while young;
vdb xx vvi pno32, cc d av cs j;
(17) section (DIV2)
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remembring that you must make restitution, as ever you hope for salvation, if you be able to do it;
remembering that you must make restitution, as ever you hope for salvation, if you be able to do it;
vvg cst pn22 vmb vvi n1, c-acp av pn22 vvb p-acp n1, cs pn22 vbb j pc-acp vdi pn31;
(17) section (DIV2)
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and be faithful to them as to their counsels; do not blaze abroad their secrets; do not make known their infirmities;
and be faithful to them as to their Counsels; do not blaze abroad their secrets; do not make known their infirmities;
cc vbb j p-acp pno32 c-acp p-acp po32 n2; vdb xx vvi av po32 n2-jn; vdb xx vvi vvn po32 n2;
(17) section (DIV2)
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serve them with all uprightness and fidelity, as if you were to serve Christ himself for indeed he will count it so,
serve them with all uprightness and Fidis, as if you were to serve christ himself for indeed he will count it so,
vvb pno32 p-acp d n1 cc n1, c-acp cs pn22 vbdr pc-acp vvi np1 px31 p-acp av pns31 vmb vvi pn31 av,
(17) section (DIV2)
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and hath promised a reward to faithful servants, beyond what their Masters can give, Eph. 6. 8. Col. 3. 24. 9. Young men, take heed of Disobedience. Children obey your Parents in all things, for this is well pleasing to God, Col. 3. 20. For this is the first Commandment with promise, Ephes. 6. 2. Servants be obedient unto them which are Masters according to the flesh, with fear and trembling, in singleness of your heart as unto Christ;
and hath promised a reward to faithful Servants, beyond what their Masters can give, Ephesians 6. 8. Col. 3. 24. 9. Young men, take heed of Disobedience. Children obey your Parents in all things, for this is well pleasing to God, Col. 3. 20. For this is the First Commandment with promise, Ephesians 6. 2. Servants be obedient unto them which Are Masters according to the Flesh, with Fear and trembling, in singleness of your heart as unto christ;
cc vhz vvn dt n1 p-acp j n2, p-acp r-crq po32 n2 vmb vvi, np1 crd crd np1 crd crd crd j n2, vvb n1 pp-f n1. np1 vvb po22 n2 p-acp d n2, p-acp d vbz av vvg p-acp np1, np1 crd crd p-acp d vbz dt ord n1 p-acp n1, np1 crd crd n2 vbb j p-acp pno32 r-crq vbr n2 vvg p-acp dt n1, p-acp n1 cc j-vvg, p-acp n1 pp-f po22 n1 c-acp p-acp np1;
(17) section (DIV2)
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not with eye-service as men-pleasers, but as the servants of Christ doing the will of God from the heart, Ephes. 6. 5, 6. Here is a copy of your duty, take heed of the contrary sin, which the wicked one will be busie to tempt you unto.not with eye-service as men-pleasers, but as the Servants of christ doing the will of God from the heart, Ephesians 6. 5, 6. Here is a copy of your duty, take heed of the contrary since, which the wicked one will be busy to tempt you unto.
xx p-acp n1 p-acp n2, cc-acp c-acp dt n2 pp-f np1 vdg dt n1 pp-f np1 p-acp dt n1, np1 crd crd, crd av vbz dt n1 pp-f po22 n1, vvb n1 pp-f dt j-jn n1, r-crq dt j pi vmb vbi j pc-acp vvi pn22 p-acp.
(17) section (DIV2)
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In disobeying Parents and Governours, you are disobedient unto God, and displease Christ your great Master;
In disobeying Parents and Governors, you Are disobedient unto God, and displease christ your great Master;
p-acp vvg n2 cc n2, pn22 vbr j p-acp np1, cc vvi np1 po22 j n1;
(17) section (DIV2)
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if they be strangers to Christ, you ought to obey them, except in those things which are unlawful.
if they be Strangers to christ, you ought to obey them, except in those things which Are unlawful.
cs pns32 vbb n2 p-acp np1, pn22 vmd pc-acp vvi pno32, c-acp p-acp d n2 r-crq vbr j.
(17) section (DIV2)
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Young ones that are yet under Governm• … nt, take heed of disobedience;
Young ones that Are yet under Governm• … nt, take heed of disobedience;
j pi2 cst vbr av p-acp np1 … vbbx, vvb n1 pp-f n1;
(17) section (DIV2)
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as obedience will be rewarded by Christ, so disobedience will be punished by him at his second appearance:
as Obedience will be rewarded by christ, so disobedience will be punished by him At his second appearance:
c-acp n1 vmb vbi vvn p-acp np1, av n1 vmb vbi vvn p-acp pno31 p-acp po31 ord n1:
(17) section (DIV2)
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Page 102
1401
Be not disobedient to Governours, and behave not your selves irreverently towards the aged and gray-headed,
Be not disobedient to Governors, and behave not your selves irreverently towards the aged and Gray-headed,
vbb xx j p-acp n2, cc vvi xx po22 n2 av-j p-acp dt j-vvn cc j,
(17) section (DIV2)
244
Page 102
1402
for you ought to honour the silver-hair.
for you ought to honour the silver-hair.
c-acp pn22 vmd pc-acp vvi dt n1.
(17) section (DIV2)
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Page 102
1403
10. Young men, take heed of Idleness. Do not loiter away your time, especially the time of your youth:
10. Young men, take heed of Idleness. Do not loiter away your time, especially the time of your youth:
crd j n2, vvb n1 pp-f n1. vdb xx vvi av po22 n1, av-j dt n1 pp-f po22 n1:
(17) section (DIV2)
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1404
Time is very precious, the time of your youth is most precious, the choicest and chiesest;
Time is very precious, the time of your youth is most precious, the Choicest and chiefest;
n1 vbz av j, dt n1 pp-f po22 n1 vbz av-ds j, dt js cc js-jn;
(17) section (DIV2)
245
Page 102
1405
it is your seed-time, your gathering-time; you are now more active and fit for employment;
it is your seedtime, your gathering-time; you Are now more active and fit for employment;
pn31 vbz po22 n1, po22 n1; pn22 vbr av av-dc j cc j p-acp n1;
(17) section (DIV2)
245
Page 102
1406
you may happily spare a month better if you should live beyond fifty years, than an hour now;
you may happily spare a Monn better if you should live beyond fifty Years, than an hour now;
pn22 vmb av-j vvi dt n1 av-jc cs pn22 vmd vvi p-acp crd n2, cs dt n1 av;
(17) section (DIV2)
245
Page 102
1407
your whole time is short, the time of your youth will be slipt away quickly, manhood and old age will steal on you before you are aware;
your Whole time is short, the time of your youth will be slipped away quickly, manhood and old age will steal on you before you Are aware;
po22 j-jn n1 vbz j, dt n1 pp-f po22 n1 vmb vbi vvn av av-j, n1 cc j n1 vmb vvi p-acp pn22 c-acp pn22 vbr j;
(17) section (DIV2)
245
Page 103
1408
but you • … ie whilst young: You can call no time yours 〈 ◊ 〉 the present:
but you • … ie while young: You can call no time yours 〈 ◊ 〉 the present:
cc-acp pn22 • … fw-fr cs j: pn22 vmb vvi dx n1 png22 〈 sy 〉 dt j:
(17) section (DIV2)
245
Page 103
1409
O how precious is the present hour I think if the damned had but one hour given them,
Oh how precious is the present hour I think if the damned had but one hour given them,
uh q-crq j vbz dt j n1 pns11 vvb cs dt vvn vhd p-acp crd n1 vvn pno32,
(17) section (DIV2)
245
Page 103
1410
how they would esteem and improve it.
how they would esteem and improve it.
c-crq pns32 vmd vvi cc vvb pn31.
(17) section (DIV2)
245
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1411
I have heard of a Lady at her death, who had mis-spent the • … ime of her life, groaned out in her air breath this sad speech with bitterness and earnestness, 〈 ◊ 〉 thousand worlds for one quarter of an hour 〈 ◊ 〉 Take heed of lavishing away your time in sin and va• … y;
I have herd of a Lady At her death, who had misspent the • … ime of her life, groaned out in her air breath this sad speech with bitterness and earnestness, 〈 ◊ 〉 thousand world's for one quarter of an hour 〈 ◊ 〉 Take heed of lavishing away your time in since and va• … y;
pns11 vhb vvn pp-f dt n1 p-acp po31 n1, r-crq vhd vvn dt • … pns11|vbm pp-f po31 n1, vvd av p-acp po31 n1 vvi d j n1 p-acp n1 cc n1, 〈 sy 〉 crd n2 p-acp crd n1 pp-f dt n1 〈 sy 〉 vvb n1 pp-f vvg av po22 n1 p-acp n1 cc n1 … wd;
(17) section (DIV2)
245
Page 103
1412
let not an hour pass without doing something, fill up your whole time with duty;
let not an hour pass without doing something, fill up your Whole time with duty;
vvb xx dt n1 vvb p-acp vdg pi, vvb a-acp po22 j-jn n1 p-acp n1;
(17) section (DIV2)
245
Page 103
1413
you may can, and drink, and sleep, but let not the concernments of your body, devour too much of your precious time;
you may can, and drink, and sleep, but let not the concernments of your body, devour too much of your precious time;
pn22 vmb vmb, cc vvi, cc n1, cc-acp vvb xx dt n2 pp-f po22 n1, vvb av d pp-f po22 j n1;
(17) section (DIV2)
245
Page 103
1414
let them not have more of your time than is necessary, more than is duty. Redeem your time, double your diligence, remember how much of your time is irrecoverably gone;
let them not have more of your time than is necessary, more than is duty. redeem your time, double your diligence, Remember how much of your time is irrecoverably gone;
vvb pno32 xx vhi dc pp-f po22 n1 cs vbz j, av-dc cs vbz n1. vvb po22 n1, vvb po22 n1, vvb c-crq d pp-f po22 n1 vbz av-j vvn;
(17) section (DIV2)
245
Page 103
1415
how much of your work is still to do;
how much of your work is still to do;
c-crq d pp-f po22 n1 vbz av pc-acp vdi;
(17) section (DIV2)
245
Page 103
1416
remember how neer you are to eternity when time shall be no more, therefore apply your hearts to wisdom,
Remember how near you Are to eternity when time shall be no more, Therefore apply your hearts to Wisdom,
vvb c-crq av-j pn22 vbr p-acp n1 c-crq n1 vmb vbi dx av-dc, av vvb po22 n2 p-acp n1,
(17) section (DIV2)
245
Page 103
1417
and whatever your hands finde to do, do it with all your might. Take heed of idleness in your particular callings;
and whatever your hands find to do, do it with all your might. Take heed of idleness in your particular callings;
cc r-crq po22 n2 vvb pc-acp vdi, vdb pn31 p-acp d po22 n1. vvb n1 pp-f n1 p-acp po22 j n2;
(17) section (DIV2)
245
Page 103
1418
be diligent in your secular imployments; the diligent hand maketh rich; but the slothful person is brother to him that is a great waster:
be diligent in your secular employments; the diligent hand makes rich; but the slothful person is brother to him that is a great waster:
vbb j p-acp po22 j n2; dt j n1 vvz j; cc-acp dt j n1 vbz n1 p-acp pno31 cst vbz dt j n1:
(17) section (DIV2)
245
Page 103
1419
Take heed of idleness, of spiritual sloth in your general Callings:
Take heed of idleness, of spiritual sloth in your general Callings:
vvb n1 pp-f n1, pp-f j n1 p-acp po22 j n2:
(17) section (DIV2)
245
Page 103
1420
Take heed of wholly neglecting the duties of Gods Worship, either publick, or family, or closet;
Take heed of wholly neglecting the duties of God's Worship, either public, or family, or closet;
vvb n1 pp-f av-jn vvg dt n2 pp-f npg1 n1, d j, cc n1, cc n1;
(17) section (DIV2)
245
Page 103
1421
of neglecting to hear, or read, or pray; and take heed of negligence in these duties;
of neglecting to hear, or read, or pray; and take heed of negligence in these duties;
pp-f vvg pc-acp vvi, cc vvi, cc vvb; cc vvb n1 pp-f n1 p-acp d n2;
(17) section (DIV2)
245
Page 103
1422
there is a curse denounced against such as do the work of the Lord negligently, Jer. 48. 10. You must not be slothful,
there is a curse denounced against such as do the work of the Lord negligently, Jer. 48. 10. You must not be slothful,
pc-acp vbz dt n1 vvn p-acp d c-acp vdb dt n1 pp-f dt n1 av-j, np1 crd crd pn22 vmb xx vbi j,
(17) section (DIV2)
245
Page 104
1423
if you would be followers of them who through faith and patience have inherited the Promises, Heb. 6. 12.
if you would be followers of them who through faith and patience have inherited the Promises, Hebrew 6. 12.
cs pn22 vmd vbi n2 pp-f pno32 r-crq p-acp n1 cc n1 vhb vvn dt vvz, np1 crd crd
(17) section (DIV2)
245
Page 104
1424
11. Young men, take heed of Sabbath-breaking: Do not idle away this day as too many young men do, in the fields, in visits, in vain company, much less in Taverns,
11. Young men, take heed of Sabbath-breaking: Do not idle away this day as too many young men do, in the fields, in visits, in vain company, much less in Taverns,
crd j n2, vvb n1 pp-f j: vdb xx j av d n1 c-acp av d j n2 vdb, p-acp dt n2, p-acp n2, p-acp j n1, av-d av-dc p-acp n2,
(17) section (DIV2)
246
Page 104
1425
or Alehouses, in drinking, and greater wickedness than all the week besides. Value the Sabbath day, above all the daies of the week;
or Alehouses, in drinking, and greater wickedness than all the Week beside. Valve the Sabbath day, above all the days of the Week;
cc n2, p-acp vvg, cc jc n1 cs d dt n1 a-acp. vvi dt n1 n1, p-acp d dt n2 pp-f dt n1;
(17) section (DIV2)
246
Page 104
1426
spend it in the duties of Gods immediate Worship;
spend it in the duties of God's immediate Worship;
vvb pn31 p-acp dt n2 pp-f n2 j n1;
(17) section (DIV2)
246
Page 104
1427
you may get something in the shop en the week day, you may get more in Gods House and Ordinances on the Lords day, spiritual light,
you may get something in the shop en the Week day, you may get more in God's House and Ordinances on the lords day, spiritual Light,
pn22 vmb vvi pi p-acp dt n1 fw-fr dt n1 n1, pn22 vmb vvi av-dc p-acp npg1 n1 cc n2 p-acp dt n2 n1, j n1,
(17) section (DIV2)
246
Page 104
1428
and life, and strength, and peace, and joy, Gods favour; Jewels of grace, evidences for Heaven, are worthy your seeking;
and life, and strength, and peace, and joy, God's favour; Jewels of grace, evidences for Heaven, Are worthy your seeking;
cc n1, cc n1, cc n1, cc n1, ng1 n1; n2 pp-f n1, n2 p-acp n1, vbr j po22 n-vvg;
(17) section (DIV2)
246
Page 104
1429
do not lose such benefits as these by profaning the Sabbath-day, by suffering worldly business to entrench upon this sacred time, which God hath sanctified,
do not loose such benefits as these by profaning the Sabbath-day, by suffering worldly business to entrench upon this sacred time, which God hath sanctified,
vdb xx vvi d n2 c-acp d p-acp vvg dt n1, p-acp vvg j n1 pc-acp vvi p-acp d j n1, r-crq np1 vhz vvn,
(17) section (DIV2)
246
Page 104
1430
and you ought to keep holy.
and you ought to keep holy.
cc pn22 vmd pc-acp vvi j.
(17) section (DIV2)
246
Page 104
1431
12. Young men, take heed of a frothy spirit. Some young ones are full of froth and vanity, very toyish and foolish, without any solidity or seriousness.
12. Young men, take heed of a frothy Spirit. some young ones Are full of froth and vanity, very toyish and foolish, without any solidity or seriousness.
crd j n2, vvb n1 pp-f dt j n1. d j pi2 vbr j pp-f n1 cc n1, av j cc j, p-acp d n1 cc n1.
(17) section (DIV2)
247
Page 104
1432
It is time for you now to put away childish things; get the vanity of your minds emptied;
It is time for you now to put away childish things; get the vanity of your minds emptied;
pn31 vbz n1 p-acp pn22 av pc-acp vvi av j n2; vvb dt n1 pp-f po22 n2 vvn;
(17) section (DIV2)
247
Page 104
1433
let the frothiness and levity of your spirits be curbed by the fear of God, an awful apprehension of his omnipresence, and all-seeing eye;
let the frothiness and levity of your spirits be curbed by the Fear of God, an awful apprehension of his omnipresence, and All-seeing eye;
vvb dt n1 cc n1 pp-f po22 n2 vbb vvn p-acp dt n1 pp-f np1, dt j n1 pp-f po31 n1, cc j n1;
(17) section (DIV2)
247
Page 104
1434
put your spirits under the Government of the Lord Jesus Christ.
put your spirits under the Government of the Lord jesus christ.
vvb po22 n2 p-acp dt n1 pp-f dt n1 np1 np1.
(17) section (DIV2)
247
Page 104
1435
13. Young men, take heed of Scoffing. If you have wit, let it not vent it self in scurrility, in jesting and jeering at others, which the Apostle eau• … oneth against as inconvenient and unbecoming the Gospel, Ephes. 5. 4. Do not mock at others infirmities, but pity them;
13. Young men, take heed of Scoffing. If you have wit, let it not vent it self in scurrility, in jesting and jeering At Others, which the Apostle eau• … oneth against as inconvenient and unbecoming the Gospel, Ephesians 5. 4. Do not mock At Others infirmities, but pity them;
crd j n2, vvb n1 pp-f vvg. cs pn22 vhb n1, vvb pn31 xx vvi pn31 n1 p-acp n1, p-acp vvg cc vvg p-acp n2-jn, r-crq dt n1 n1 … n1 p-acp c-acp j cc j dt n1, np1 crd crd vdb xx vvi p-acp ng2-jn n2, cc-acp vvb pno32;
(17) section (DIV2)
248
Page 105
1436
let nothing be the object of your scorn, except it be sin, neither should you scoff at others for their sins,
let nothing be the Object of your scorn, except it be since, neither should you scoff At Others for their Sins,
vvb pix vbi dt n1 pp-f po22 n1, c-acp pn31 vbb n1, dx vmd pn22 vvb p-acp n2-jn p-acp po32 n2,
(17) section (DIV2)
248
Page 105
1437
but labour to reduce them by your friendly admonitions.
but labour to reduce them by your friendly admonitions.
cc-acp vvb pc-acp vvi pno32 p-acp po22 j n2.
(17) section (DIV2)
248
Page 105
1438
Above all, take heed of fcoffing at any for their holiness and strict walking, which is an undoubted character of a prophane and carnal heart;
Above all, take heed of fcoffing At any for their holiness and strict walking, which is an undoubted character of a profane and carnal heart;
p-acp d, vvb n1 pp-f vvg p-acp d c-acp po32 n1 cc j n-vvg, r-crq vbz dt j n1 pp-f dt j cc j n1;
(17) section (DIV2)
248
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1439
and such persons as do so, are scorned by God, and most contemptible in his eyes.
and such Persons as do so, Are scorned by God, and most contemptible in his eyes.
cc d n2 c-acp vdb av, vbr vvn p-acp np1, cc av-ds j p-acp po31 n2.
(17) section (DIV2)
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14. Young men, take heed of Pride. Do not over-value and esteem your selves;
14. Young men, take heed of Pride. Do not overvalue and esteem your selves;
crd j n2, vvb n1 pp-f n1. vdb xx n1 cc vvb po22 n2;
(17) section (DIV2)
249
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do not conceit an excellency in your selves above others, but with lowliness of mind esteem others above your selves:
do not conceit an excellency in your selves above Others, but with lowliness of mind esteem Others above your selves:
vdb xx n1 dt n1 p-acp po22 n2 p-acp n2-jn, cc-acp p-acp n1 pp-f n1 vvb n2-jn p-acp po22 n2:
(17) section (DIV2)
249
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1442
If you have any gifts and attainments that may be useful, glorifie God with them in your sphere; be thankful for them;
If you have any Gifts and attainments that may be useful, Glorify God with them in your sphere; be thankful for them;
cs pn22 vhb d n2 cc n2 cst vmb vbi j, vvi np1 p-acp pno32 p-acp po22 n1; vbb j p-acp pno32;
(17) section (DIV2)
249
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and withall, be so well acquainted with your imperfections and secret corruption of heart, that you may be humble.
and withal, be so well acquainted with your imperfections and secret corruption of heart, that you may be humble.
cc av, vbb av av vvn p-acp po22 n2 cc j-jn n1 pp-f n1, cst pn22 vmb vbi j.
(17) section (DIV2)
249
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Be not proud of gifts of mind, much less of strength and beauty of body,
Be not proud of Gifts of mind, much less of strength and beauty of body,
vbb xx j pp-f n2 pp-f n1, av-d av-dc pp-f n1 cc n1 pp-f n1,
(17) section (DIV2)
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and least of all, of hair, which is but an excrement, or of clothes, which are a badge of mans Apostacy.
and least of all, of hair, which is but an excrement, or of clothes, which Are a badge of men Apostasy.
cc ds pp-f d, pp-f n1, r-crq vbz p-acp dt n1, cc pp-f n2, r-crq vbr dt n1 pp-f ng1 n1.
(17) section (DIV2)
249
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1446
Remember that pride goeth before destruction, and a haughty spirit before a fall:
remember that pride Goes before destruction, and a haughty Spirit before a fallen:
np1 cst n1 vvz p-acp n1, cc dt j n1 p-acp dt n1:
(17) section (DIV2)
249
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That God looketh upon the proud afar off, when he hath a respect to the lowly, Psal. 138. 6. That God resisteth the proud,
That God looks upon the proud afar off, when he hath a respect to the lowly, Psalm 138. 6. That God Resisteth the proud,
cst np1 vvz p-acp dt j av a-acp, c-crq pns31 vhz dt n1 p-acp dt j, np1 crd crd cst np1 vvz dt j,
(17) section (DIV2)
249
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when he giveth grace to the humble, 1 Pet. 5. 6. 15. Young men, take heed of Gensoriousness, of rash judging of others.
when he gives grace to the humble, 1 Pet. 5. 6. 15. Young men, take heed of Gensoriousness, of rash judging of Others.
c-crq pns31 vvz n1 p-acp dt j, crd np1 crd crd crd j n2, vvb n1 pp-f n1, pp-f j n-vvg pp-f n2-jn.
(17) section (DIV2)
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Take the caution of our Saviour against this sin, Matth. 7. 1, 2, 3. Judge not that ye be not judged,
Take the caution of our Saviour against this since, Matthew 7. 1, 2, 3. Judge not that you be not judged,
vvb dt n1 pp-f po12 n1 p-acp d n1, np1 crd crd, crd, crd vvb xx cst pn22 vbb xx vvn,
(17) section (DIV2)
250
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for with what judgement ye judge ye shall be judged, and with what measure ye mete, it shall be measured unto you again.
for with what judgement you judge you shall be judged, and with what measure you meet, it shall be measured unto you again.
c-acp p-acp r-crq n1 pn22 vvb pn22 vmb vbi vvn, cc p-acp r-crq n1 pn22 vvb, pn31 vmb vbi vvn p-acp pn22 av.
(17) section (DIV2)
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And why beholdest thou the mote that is in thy brothers, eye, and considerest not the beam that is in thine own eye? If you censure others, you will be censured again;And why Beholdest thou the mote that is in thy Brother's, eye, and Considerest not the beam that is in thine own eye? If you censure Others, you will be censured again;
cc q-crq vv2 pns21 dt n1 cst vbz p-acp po21 n2, n1, cc vv2 xx dt n1 cst vbz p-acp po21 d n1? cs pn22 vvi n2-jn, pn22 vmb vbi vvn av;
(17) section (DIV2)
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be sure ye will be judged and condemned by God;
be sure you will be judged and condemned by God;
vbb j pn22 vmb vbi vvn cc vvn p-acp np1;
(17) section (DIV2)
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you are apt to spy little faults, motes in others, be acquainted with the beam in your own eye, with your own greater faults,
you Are apt to spy little Faults, motes in Others, be acquainted with the beam in your own eye, with your own greater Faults,
pn22 vbr j pc-acp vvi j n2, n2 p-acp n2-jn, vbb vvn p-acp dt n1 p-acp po22 d n1, p-acp po22 d jc n2,
(17) section (DIV2)
250
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and you will not then be so forward to judge.
and you will not then be so forward to judge.
cc pn22 vmb xx av vbi av av-j pc-acp vvi.
(17) section (DIV2)
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Take one more Scripture, which cautioneth you against this sin, Jam. 4. 11, 12. Speak not evil one of another;
Take one more Scripture, which cautioneth you against this since, Jam. 4. 11, 12. Speak not evil one of Another;
vvb crd dc n1, r-crq vvz pn22 p-acp d n1, np1 crd crd, crd vvb xx n-jn crd pp-f j-jn;
(17) section (DIV2)
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he that speaketh evil of his brother, and judgeth his brother, speaketh evil of the Law, and judgeth the Law. he that speaks evil of his brother, and Judgeth his brother, speaks evil of the Law, and Judgeth the Law.
pns31 cst vvz j-jn pp-f po31 n1, cc vvz po31 n1, vvz j-jn pp-f dt n1, cc vvz dt n1.
(17) section (DIV2)
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1457
He doth in effect say, that the Law which condemneth this sin, is not so fit a Law.
He does in Effect say, that the Law which Condemneth this since, is not so fit a Law.
pns31 vdz p-acp n1 vvi, cst dt n1 r-crq vvz d n1, vbz xx av j dt n1.
(17) section (DIV2)
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1458
But if thou judge the Law, thou art not a doer of the Law, but a Judge. But if thou judge the Law, thou art not a doer of the Law, but a Judge.
cc-acp cs pns21 vvb dt n1, pns21 vb2r xx dt n1 pp-f dt n1, cc-acp dt n1.
(17) section (DIV2)
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There is one Law-giver, who is able to save and to destroy? Who art thou that judgest another? There is one Lawgiver, who is able to save and to destroy? Who art thou that Judges Another?
pc-acp vbz crd n1, r-crq vbz j pc-acp vvi cc pc-acp vvi? q-crq vb2r pns21 cst vv2 j-jn?
(17) section (DIV2)
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16. Young men, take heed of Procrastinating, your Repentance. Do not put off this great work until to morrow; remember what hazards you run; how uncertain life is;
16. Young men, take heed of Procrastinating, your Repentance. Do not put off this great work until to morrow; Remember what hazards you run; how uncertain life is;
crd j n2, vvb n1 pp-f vvg, po22 n1. vdb xx vvi a-acp d j n1 c-acp p-acp n1; vvb r-crq n2 pn22 vvb; c-crq j n1 vbz;
(17) section (DIV2)
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how unlikely that ever you should repent, if you do not improve your youthful season for it.
how unlikely that ever you should Repent, if you do not improve your youthful season for it.
c-crq j d av pn22 vmd vvi, cs pn22 vdb xx vvi po22 j n1 p-acp pn31.
(17) section (DIV2)
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Set about the work presently, break off your sins by repentance presently, and make your peace with God without further delay, left you be cut off from the Land of the living before you are aware,
Set about the work presently, break off your Sins by Repentance presently, and make your peace with God without further Delay, left you be Cut off from the Land of the living before you Are aware,
j-vvn p-acp dt n1 av-j, vvb a-acp po22 n2 p-acp n1 av-j, cc vvi po22 n1 p-acp np1 p-acp jc n1, vvd pn22 vbb vvn a-acp p-acp dt n1 pp-f dt n-vvg p-acp pn22 vbr j,
(17) section (DIV2)
251
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and hereafter there will be no room for repentance. 17. Young men, take heed of • … nal security. You have health, and strength,
and hereafter there will be no room for Repentance. 17. Young men, take heed of • … nal security. You have health, and strength,
cc av pc-acp vmb vbi dx n1 p-acp n1. crd j n2, vvb n1 pp-f • … j n1. pn22 vhb n1, cc n1,
(17) section (DIV2)
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and peace, and prosperity it may be 〈 ◊ 〉, and never tasted the bitter cup of Affliction;
and peace, and Prosperity it may be 〈 ◊ 〉, and never tasted the bitter cup of Affliction;
cc n1, cc n1 pn31 vmb vbi 〈 sy 〉, cc av-x vvd dt j n1 pp-f n1;
(17) section (DIV2)
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and therefore may be apt to be secure, and secretly hope that this state will last, that your Mountain is so strong, that you shall never be moved, that you shall never come into Adversity. Alas!
and Therefore may be apt to be secure, and secretly hope that this state will last, that your Mountain is so strong, that you shall never be moved, that you shall never come into Adversity. Alas!
cc av vmb vbi j pc-acp vbi j, cc av-jn vvb cst d n1 vmb vvi, cst po22 n1 vbz av j, cst pn22 vmb av-x vbi vvn, cst pn22 vmb av-x vvi p-acp n1. np1!
(17) section (DIV2)
252
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1466
you are little acquainted with the World; Man is born to trouble as the sparks flye upwards;
you Are little acquainted with the World; Man is born to trouble as the sparks fly upward;
pn22 vbr av-j vvn p-acp dt n1; n1 vbz vvn pc-acp vvi p-acp dt n2 vvb av-j;
(17) section (DIV2)
252
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crosses, and cares, and losses, and sickness, and pain, and many miseries are the attendants of this Life;
Crosses, and Cares, and losses, and sickness, and pain, and many misery's Are the attendants of this Life;
n2, cc n2, cc n2, cc n1, cc n1, cc d n2 vbr dt n2-jn pp-f d n1;
(17) section (DIV2)
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and you must look sooner or later, in one measure or other, to have your share:
and you must look sooner or later, in one measure or other, to have your share:
cc pn22 vmb vvi av-c cc jc, p-acp crd n1 cc n-jn, pc-acp vhi po22 n1:
(17) section (DIV2)
252
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be not secure, but prepare, lest being unprovided, the miseries of this life be more irksome and unsupportable.
be not secure, but prepare, lest being unprovided, the misery's of this life be more irksome and unsupportable.
vbb xx j, cc-acp vvb, cs vbg j-vvn, dt n2 pp-f d n1 vbi av-dc j cc j.
(17) section (DIV2)
252
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18. Young men, take heed of carnal Confidence. You may be apt now to put your trust in Arms of flesh, to repose much confidence in Friends or Means, and some external props;
18. Young men, take heed of carnal Confidence. You may be apt now to put your trust in Arms of Flesh, to repose much confidence in Friends or Means, and Some external props;
crd j n2, vvb n1 pp-f j n1. pn22 vmb vbi j av pc-acp vvi po22 n1 p-acp n2 pp-f n1, pc-acp vvi d n1 p-acp n2 cc n2, cc d j n2;
(17) section (DIV2)
253
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1471
but you will finde them all like broken reeds, or a foot out of joynt;
but you will find them all like broken reeds, or a foot out of joint;
cc-acp pn22 vmb vvi pno32 d av-j vvn n2, cc dt n1 av pp-f n1;
(17) section (DIV2)
253
Page 107
1472
and where you have the greatest hope and trust, you are like to meet with the greatest disappointment:
and where you have the greatest hope and trust, you Are like to meet with the greatest disappointment:
cc c-crq pn22 vhb dt js n1 cc vvi, pn22 vbr j pc-acp vvi p-acp dt js n1:
(17) section (DIV2)
253
Page 107
1473
Cease then from Man, whose breath is in his nostrils; trust not in uncertain riches;
Cease then from Man, whose breath is in his nostrils; trust not in uncertain riches;
vvb av p-acp n1, rg-crq n1 vbz p-acp po31 n2; vvb xx p-acp j n2;
(17) section (DIV2)
253
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1474
stay not upon any Creature, but put your trust in the Lord, who is omnipotent and faithfull;
stay not upon any Creature, but put your trust in the Lord, who is omnipotent and faithful;
vvb xx p-acp d n1, cc-acp vvb po22 n1 p-acp dt n1, r-crq vbz j cc j;
(17) section (DIV2)
253
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1475
in him you may be secure as to the greatest evil, and you may have confidence of all needfull supplies.
in him you may be secure as to the greatest evil, and you may have confidence of all needful supplies.
p-acp pno31 pn22 vmb vbi j c-acp p-acp dt js n-jn, cc pn22 vmb vhi n1 pp-f d j n2.
(17) section (DIV2)
253
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1476
19. Young men, take heed of Rashness. Be not rash in your Promises, lest you repent, or be found unfaithfull:
19. Young men, take heed of Rashness. Be not rash in your Promises, lest you Repent, or be found unfaithful:
crd j n2, vvb n1 pp-f n1. vbb xx j p-acp po22 vvz, cs pn22 vvb, cc vbi vvn j:
(17) section (DIV2)
254
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1477
Be not rash in your Undertakings, in your engagement in any business; especially take heed of rashness in changing your condition.
Be not rash in your Undertakings, in your engagement in any business; especially take heed of rashness in changing your condition.
vbb xx j p-acp po22 n2-vvg, p-acp po22 n1 p-acp d n1; av-j vvb n1 pp-f n1 p-acp vvg po22 n1.
(17) section (DIV2)
254
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1478
Remember that Proverb, That Youth rideth post to be married, and lodgeth in the Inne of Repentance.
remember that Proverb, That Youth rides post to be married, and lodgeth in the Inn of Repentance.
np1 cst n1, cst n1 vvz n1 pc-acp vbi vvn, cc vvz p-acp dt n1 pp-f n1.
(17) section (DIV2)
254
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1479
In all the weighty affairs of your life, Pray to God earnestly for his guidance; consult with wise and faithfull friends;
In all the weighty affairs of your life, Pray to God earnestly for his guidance; consult with wise and faithful Friends;
p-acp d dt j n2 pp-f po22 n1, vvb p-acp np1 av-j p-acp po31 n1; vvb p-acp j cc j n2;
(17) section (DIV2)
254
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and seriously deliberate things in your own mindes. Observe the rule of the Word, and let your design be the glory of God.
and seriously deliberate things in your own minds. Observe the Rule of the Word, and let your Design be the glory of God.
cc av-j j n2 p-acp po22 d n2. vvb dt n1 pp-f dt n1, cc vvb po22 n1 vbb dt n1 pp-f np1.
(17) section (DIV2)
254
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1481
20. And lastly, young men, take heed of Unsteadfastness. Be not inconstant in your resolutions as to civil affairs and undertakings;
20. And lastly, young men, take heed of Unsteadfastness. Be not inconstant in your resolutions as to civil affairs and undertakings;
crd cc ord, j n2, vvb n1 pp-f n1. vbb xx j p-acp po22 n2 a-acp p-acp j n2 cc n2-vvg;
(17) section (DIV2)
255
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but especially take heed of inconstancy and unstedfastness in the wayes of God.
but especially take heed of inconstancy and unsteadfastness in the ways of God.
cc-acp av-j vvb n1 pp-f n1 cc n1 p-acp dt n2 pp-f np1.
(17) section (DIV2)
255
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1483
Take heed of a wavering, unsettled minde, of backslidings and revoltings from God, let not your Zeal degenerate into Lukewarmness,
Take heed of a wavering, unsettled mind, of backslidings and revoltings from God, let not your Zeal degenerate into Lukewarmness,
vvb n1 pp-f dt j-vvg, j-vvn n1, pp-f n2 cc n2-vvg p-acp np1, vvb xx po22 n1 j p-acp n1,
(17) section (DIV2)
255
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1484
and your present Forwardness end in Apostacy.
and your present Forwardness end in Apostasy.
cc po22 j n1 vvi p-acp n1.
(17) section (DIV2)
255
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1485
But watch, stand fast in the Faith, quit your selves like men, be strong, 1 Cor. 16. 13. and with full purpose of heart stick close unto the Lord, Aū. 11. 23.
But watch, stand fast in the Faith, quit your selves like men, be strong, 1 Cor. 16. 13. and with full purpose of heart stick close unto the Lord, Nias. 11. 23.
p-acp n1, vvb av-j p-acp dt n1, vvb po22 n2 av-j n2, vbb j, crd np1 crd crd cc p-acp j n1 pp-f n1 vvi av-j p-acp dt n1, cs. crd crd
(17) section (DIV2)
255
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1486
Labour to keep your selves from these sins of Youth which the wicked one would draw you unto, that so you may be victorious,
Labour to keep your selves from these Sins of Youth which the wicked one would draw you unto, that so you may be victorious,
n1 pc-acp vvi po22 n2 p-acp d n2 pp-f n1 r-crq dt j pi vmd vvi pn22 p-acp, cst av pn22 vmb vbi j,
(17) section (DIV2)
256
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1487
and if you overcome, you shall eat of the tree of Life which is in the Paradise of God, Rev. 2. 7. You shall not be hurt of the second death, v. 11. You shall eat of the hidden Manna,
and if you overcome, you shall eat of the tree of Life which is in the Paradise of God, Rev. 2. 7. You shall not be hurt of the second death, v. 11. You shall eat of the hidden Manna,
cc cs pn22 vvb, pn22 vmb vvi pp-f dt n1 pp-f n1 r-crq vbz p-acp dt n1 pp-f np1, n1 crd crd pn22 vmb xx vbi vvn pp-f dt ord n1, n1 crd pn22 vmb vvi pp-f dt j-vvn n1,
(17) section (DIV2)
256
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1488
and have the white stone, wherein the new Name is written, which none-can read but they that receive it, v. 17. You shall have the Morning Star, v. 28. You shall be cloathed in White Raiment,
and have the white stone, wherein the new Name is written, which none-can read but they that receive it, v. 17. You shall have the Morning Star, v. 28. You shall be clothed in White Raiment,
cc vhb dt j-jn n1, c-crq dt j n1 vbz vvn, r-crq j vvi cc-acp pns32 cst vvb pn31, n1 crd pn22 vmb vhi dt n1 n1, n1 crd pn22 vmb vbi vvn p-acp j-jn n1,
(17) section (DIV2)
256
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and Christ will confess your Name before his Father, and before the Angels, ohap. 3. 5. You shall be Pillars in the Temple of God,
and christ will confess your Name before his Father, and before the Angels, ohap. 3. 5. You shall be Pillars in the Temple of God,
cc np1 vmb vvi po22 n1 p-acp po31 n1, cc p-acp dt n2, n1. crd crd pn22 vmb vbi n2 p-acp dt n1 pp-f np1,
(17) section (DIV2)
256
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and go no more out, and have the Name of God written upon you, v. 12. You shall sit with Christ on his throne,
and go no more out, and have the Name of God written upon you, v. 12. You shall fit with christ on his throne,
cc vvb av-dx av-dc av, cc vhb dt n1 pp-f np1 vvn p-acp pn22, n1 crd pn22 vmb vvi p-acp np1 p-acp po31 n1,
(17) section (DIV2)
256
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as he overcame, and is set down with his Father on his throne, v. 21.
as he overcame, and is Set down with his Father on his throne, v. 21.
c-acp pns31 vvd, cc vbz vvn a-acp p-acp po31 n1 p-acp po31 n1, n1 crd
(17) section (DIV2)
256
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1492
My most dearly beloved young men, labour thus, that you may be such young men as are commended in the Text, to be strong, that the Word of God may abide in you, My most dearly Beloved young men, labour thus, that you may be such young men as Are commended in the Text, to be strong, that the Word of God may abide in you,
po11 av-ds av-jn vvn j n2, vvb av, cst pn22 vmb vbi d j n2 c-acp vbr vvn p-acp dt n1, pc-acp vbi j, cst dt n1 pp-f np1 vmb vvi p-acp pn22,
(17) section (DIV2)
257
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1493
and to overcome the wicked one. and to overcome the wicked one.
cc pc-acp vvi dt j pi.
(17) section (DIV2)
257
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1494
SECT. VIII. AND now I shall shut up my whole Discourse with a few words for encouragement of you in these Duties.
SECT. VIII. AND now I shall shut up my Whole Discourse with a few words for encouragement of you in these Duties.
n1. np1. cc av pns11 vmb vvi a-acp po11 j-jn n1 p-acp dt d n2 p-acp n1 pp-f pn22 p-acp d n2.
(18) section (DIV2)
257
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1495
1. This will be your Wisdome; whoso is wise will observe these things.
1. This will be your Wisdom; whoso is wise will observe these things.
crd d vmb vbi po22 n1; r-crq vbz j vmb vvi d n2.
(18) section (DIV2)
259
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1496
Read one place concerning Davids wisdom upon this account, Psal. 119. 98, 99, 100. Thou through thy commandements hast made me wiser than mine enemies;
Read one place Concerning Davids Wisdom upon this account, Psalm 119. 98, 99, 100. Thou through thy Commandments hast made me Wiser than mine enemies;
np1 crd n1 vvg np1 n1 p-acp d n1, np1 crd crd, crd, crd pns21 p-acp po21 n2 vvb vvn pno11 jc cs po11 n2;
(18) section (DIV2)
259
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for they are ever with me. I have more understanding than all my teachers; for thy testimonies are my meditation.
for they Are ever with me. I have more understanding than all my Teachers; for thy testimonies Are my meditation.
c-acp pns32 vbr av p-acp pno11. pns11 vhb dc n1 cs d po11 n2; p-acp po21 n2 vbr po11 n1.
(18) section (DIV2)
259
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I understand more than the ancients; because I keep thy precepts. I understand more than the ancients; Because I keep thy Precepts.
pns11 vvb dc cs dt n2-j; c-acp pns11 vvb po21 n2.
(18) section (DIV2)
259
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1499
Remember, that the fear of the Lord is the beginning of Wisdom, it is the chief part of Wisdom,
remember, that the Fear of the Lord is the beginning of Wisdom, it is the chief part of Wisdom,
vvb, cst dt n1 pp-f dt n1 vbz dt n-vvg pp-f n1, pn31 vbz dt j-jn n1 pp-f n1,
(18) section (DIV2)
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and they have the best understanding that keep his Commandements, Psal. 111. 10.
and they have the best understanding that keep his commandments, Psalm 111. 10.
cc pns32 vhb dt js n1 cst vvb po31 n2, np1 crd crd
(18) section (DIV2)
259
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1501
2. This will be your Glory. This will be an or-nament of Grace unto your head,
2. This will be your Glory. This will be an ornament of Grace unto your head,
crd d vmb vbi po22 n1. d vmb vbi dt j pp-f n1 p-acp po22 n1,
(18) section (DIV2)
260
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and like a Chain about your neck, Prov. 1. 9. It will make you shine like Lights in a dark World,
and like a Chain about your neck, Curae 1. 9. It will make you shine like Lights in a dark World,
cc av-j dt vvb p-acp po22 n1, np1 crd crd pn31 vmb vvi pn22 vvb av-j n2 p-acp dt j n1,
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and it will not only render you truly honourable, but also tend exceed-ingly to your Masters glory.
and it will not only render you truly honourable, but also tend exceedingly to your Masters glory.
cc pn31 vmb xx av-j vvi pn22 av-j j, cc-acp av vvb j p-acp po22 ng1 n1.
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3. This will be your Advantage. It will bring in the truest, purest, surest, and most lasting gain.
3. This will be your Advantage. It will bring in the Truest, Purest, Surest, and most lasting gain.
crd d vmb vbi po22 n1. pn31 vmb vvi p-acp dt js, js, js, cc av-ds j-vvg n1.
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4. This will be your Safety. This will shelter you under the wings of the Almighty, secure you in times of great Judgements here,
4. This will be your Safety. This will shelter you under the wings of the Almighty, secure you in times of great Judgments Here,
crd d vmb vbi po22 n1. d vmb vvi pn22 p-acp dt n2 pp-f dt j-jn, vvb pn22 p-acp n2 pp-f j n2 av,
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and from storms of future wrath.
and from storms of future wrath.
cc p-acp n2 pp-f j-jn n1.
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5. This will be your Peace. Great peace have they that love Gods Law, and nothing shall disturb them.
5. This will be your Peace. Great peace have they that love God's Law, and nothing shall disturb them.
crd d vmb vbi po22 n1. j n1 vhb pns32 d vvb ng1 n1, cc pix vmb vvi pno32.
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This will yield peace and comfort to you in Life, this will bear up your spirits in the hour of Death,
This will yield peace and Comfort to you in Life, this will bear up your spirits in the hour of Death,
d vmb vvi n1 cc n1 p-acp pn22 p-acp n1, d vmb vvi a-acp po22 n2 p-acp dt n1 pp-f n1,
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and at length procure for you a Crown of Glory which fadeth not away.
and At length procure for you a Crown of Glory which fades not away.
cc p-acp n1 vvi p-acp pn22 dt n1 pp-f n1 r-crq vvz xx av.
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Be strong then, O ye young Men, because in due time ye shall reap, if ye faint not.Be strong then, Oh you young Men, Because in due time you shall reap, if you faint not.
vbb j av, uh pn22 j n2, c-acp p-acp j-jn n1 pn22 vmb vvi, cs pn22 vvb xx.
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Let the Word of God abide in you, because of the Treasure laid up for you.Let the Word of God abide in you, Because of the Treasure laid up for you.
vvb dt n1 pp-f np1 vvi p-acp pn22, c-acp pp-f dt n1 vvd a-acp p-acp pn22.
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And overcome the Wicked one, because of the Crown of Glory which shall be set upon the head of the Conquerers. Vincenti Corona dabitur. FINIS.And overcome the Wicked one, Because of the Crown of Glory which shall be Set upon the head of the Conquerors. Vincent Corona dabitur. FINIS.
cc vvi dt j pi, c-acp pp-f dt n1 pp-f n1 r-crq vmb vbi vvn p-acp dt n1 pp-f dt n2. np1 np1 fw-la. fw-la.
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