XI. choice sermons preached upon selected occasions, in Cambridge. Viz. I. The preachers dignity, and duty: in five sermons, upon 2. Corinth. 5. 20. II. Christ crucified, the tree of life: in six sermons, on 1. Corinth. 2. 2. By John Stoughton, Doctor in Divinity, sometimes fellow of Immanuel Colledge in Cambridge, late preacher of Aldermanburie, London. According to the originall copie, which was left perfected by the authour before his death.

Burgess, Anthony, d. 1664
Stoughton, John, 1593-1639
Publisher: Printed by R B adger for Iohn Bellamie Henry Overton Iohn Rothwell and Ralph Smith
Place of Publication: London
Publication Year: 1640
Approximate Era: CharlesI
TCP ID: A13010 ESTC ID: S100130 STC ID: 23304
Subject Headings: Sermons, English -- 17th century;
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0 2. CORINTH. 5. 20. Now then we are Ambassadors for Christ, as though God did beseech you by us, we pray you in Christs stead, be ye reconciled to God. 2. CORINTH. 5. 20. Now then we Are ambassadors for christ, as though God did beseech you by us, we pray you in Christ stead, be you reconciled to God. crd np1. crd crd av cs pns12 vbr n2 p-acp np1, c-acp cs np1 vdd vvi pn22 p-acp pno12, pns12 vvb pn22 p-acp npg1 n1, vbb pn22 vvn p-acp np1. (7) sermon (DIV2) 0 Image 8
1 I Purposed to have entred into these words abruptly; I Purposed to have entered into these words abruptly; pns11 j-vvn pc-acp vhi vvn p-acp d n2 av-j; (7) sermon (DIV2) 1 Image 8
2 but the first words which stand as it were in the porch, being particles of speciall inference from the former, but the First words which stand as it were in the porch, being particles of special Inference from the former, cc-acp dt ord n2 r-crq vvb c-acp pn31 vbdr p-acp dt n1, vbg n2 pp-f j n1 p-acp dt j, (7) sermon (DIV2) 1 Image 8
3 and therefore of necessary reference to them, tell me that I must borrow light at the next doore, that I may walke inoffensively. and Therefore of necessary Referente to them, tell me that I must borrow Light At the next door, that I may walk inoffensively. cc av pp-f j n1 p-acp pno32, vvb pno11 cst pns11 vmb vvi n1 p-acp dt ord n1, cst pns11 vmb vvi av-j. (7) sermon (DIV2) 1 Image 8
4 To give a touch then of the coherence. To give a touch then of the coherence. p-acp vvi dt n1 av pp-f dt n1. (7) sermon (DIV2) 1 Image 8
5 You may take notice of it, either as they depend upon the next verses immediately going before, You may take notice of it, either as they depend upon the next Verses immediately going before, pn22 vmb vvi n1 pp-f pn31, av-d c-acp pns32 vvb p-acp dt ord n2 av-j vvg a-acp, (7) sermon (DIV2) 1 Image 8
6 or as they stand in the whole building, and are as it were woven into the whole frame of the Apostles discourse. or as they stand in the Whole building, and Are as it were woven into the Whole frame of the Apostles discourse. cc c-acp pns32 vvb p-acp dt j-jn n1, cc vbr p-acp pn31 vbdr vvn p-acp dt j-jn n1 pp-f dt n2 n1. (7) sermon (DIV2) 1 Image 8
7 The connexion with the precedent verses is very easie and perspicuous: The connexion with the precedent Verses is very easy and perspicuous: dt n1 p-acp dt j n2 vbz av j cc j: (7) sermon (DIV2) 1 Image 8
8 you may areed the meaning, if you will but read the words, And all things are of God, &c. these are the words out of which you may easily draw, you may aread the meaning, if you will but read the words, And all things Are of God, etc. these Are the words out of which you may Easily draw, pn22 vmb vvi dt n1, cs pn22 vmb cc-acp vvi dt n2, cc d n2 vbr pp-f np1, av d vbr dt n2 av pp-f r-crq pn22 vmb av-j vvi, (7) sermon (DIV2) 1 Image 8
9 and (with a little turning of the wheele of your understanding) as it were spin the words that I have read, thus: and (with a little turning of the wheel of your understanding) as it were spin the words that I have read, thus: cc (p-acp dt j n-vvg pp-f dt n1 pp-f po22 n1) c-acp pn31 vbdr vvb dt n2 cst pns11 vhb vvn, av: (7) sermon (DIV2) 1 Image 8
10 We have a commission to preach the word of reconciliation, that is the good will of God, We have a commission to preach the word of reconciliation, that is the good will of God, pns12 vhb dt n1 pc-acp vvi dt n1 pp-f n1, cst vbz dt j n1 pp-f np1, (7) sermon (DIV2) 1 Image 8
11 for reconciling man to himselfe by the bloud of Iesus Christ: We have such a commission from God: for reconciling man to himself by the blood of Iesus christ: We have such a commission from God: p-acp n-vvg n1 p-acp px31 p-acp dt n1 pp-f np1 np1: pns12 vhb d dt n1 p-acp np1: (7) sermon (DIV2) 1 Image 8
12 Ergo, we are Ambassadors for Christ. Ergo, we Are ambassadors for christ. fw-la, pns12 vbr n2 p-acp np1. (7) sermon (DIV2) 1 Image 8
13 But there is something more difficulty to observe how these make to the generall end and scope of the Apostle: But there is something more difficulty to observe how these make to the general end and scope of the Apostle: p-acp pc-acp vbz pi dc n1 pc-acp vvi c-crq d vvb p-acp dt j n1 cc n1 pp-f dt n1: (7) sermon (DIV2) 1 Image 8
14 give me leave to go back a little, and take the advantage of a run, that I may the better open the meaning of these words. give me leave to go back a little, and take the advantage of a run, that I may the better open the meaning of these words. vvb pno11 n1 pc-acp vvi av dt j, cc vvb dt n1 pp-f dt n1, cst pns11 vmb dt av-jc vvi dt n1 pp-f d n2. (7) sermon (DIV2) 1 Image 8
15 The faithfull Apostle (as it is the condition of all that will be faithfull) met with many rubs and much opposition at Corinth, especially from the Colledge of proud Pharisees and learned Rabbins among them: The faithful Apostle (as it is the condition of all that will be faithful) met with many rubs and much opposition At Corinth, especially from the College of proud Pharisees and learned Rabbis among them: dt j n1 (c-acp pn31 vbz dt n1 pp-f d cst vmb vbi j) vvd p-acp d n2 cc d n1 p-acp np1, av-j p-acp dt n1 pp-f j np1 cc j n2 p-acp pno32: (7) sermon (DIV2) 1 Image 8
16 among other things, his afflictions were laid in his dish, and that scandall of the meanenesse of his person, was interpreted as a reall prejudice against the truth of his profession. among other things, his afflictions were laid in his dish, and that scandal of the meanenesse of his person, was interpreted as a real prejudice against the truth of his profession. p-acp j-jn n2, po31 n2 vbdr vvn p-acp po31 n1, cc d n1 pp-f dt n1 pp-f po31 n1, vbds vvn p-acp dt j n1 p-acp dt n1 pp-f po31 n1. (7) sermon (DIV2) 1 Image 8
17 You will say, a brutish collection, and against a common rule of humanity; and yet, to say truth, it is the common opinion of carnall men; You will say, a brutish collection, and against a Common Rule of humanity; and yet, to say truth, it is the Common opinion of carnal men; pn22 vmb vvi, dt j n1, cc p-acp dt j n1 pp-f n1; cc av, pc-acp vvi n1, pn31 vbz dt j n1 pp-f j n2; (7) sermon (DIV2) 1 Image 8
18 they judge of Religion by these outward impertinencies, rather than appurtenances, they cannot fancy the truth, they judge of Religion by these outward Impertinencies, rather than appurtenances, they cannot fancy the truth, pns32 vvb pp-f n1 p-acp d j n2, av-c cs n2, pns32 vmbx vvi dt n1, (7) sermon (DIV2) 1 Image 8
19 because of the ragged garment that she weares. Because of the ragged garment that she wears. c-acp pp-f dt j n1 cst pns31 vvz. (7) sermon (DIV2) 1 Image 8
20 As on the contrary, the tyrant boasted that the Gods approved of his sacriledge, because he sailed home with a faire gale of wind: As on the contrary, the tyrant boasted that the God's approved of his sacrilege, Because he sailed home with a fair gale of wind: p-acp p-acp dt n-jn, dt n1 vvd cst dt n2 vvn pp-f po31 n1, c-acp pns31 vvd av-an p-acp dt j n1 pp-f n1: (7) sermon (DIV2) 1 Image 8
21 Foelix scelus virtus vocatur, Mischief happy in the successe is called vertue: Felix scelus virtus vocatur, Mischief happy in the success is called virtue: fw-la fw-la fw-la fw-la, n1 j p-acp dt n1 vbz vvn n1: (7) sermon (DIV2) 1 Image 8
22 and with the Papists, the ostentation of the prosperity of their estate, is the best demonstration of the sincerity of their religion: and with the Papists, the ostentation of the Prosperity of their estate, is the best demonstration of the sincerity of their Religion: cc p-acp dt njp2, dt n1 pp-f dt n1 pp-f po32 n1, vbz dt js n1 pp-f dt n1 pp-f po32 n1: (7) sermon (DIV2) 1 Image 8
23 belike they have clipt the wings of prosperity (as the Athenians did the wings of victory) that she cannot flie away from their Church: belike they have clipped the wings of Prosperity (as the Athenians did the wings of victory) that she cannot fly away from their Church: av pns32 vhb vvn dt n2 pp-f n1 (c-acp dt np1 vdd dt n2 pp-f n1) cst pns31 vmbx vvi av p-acp po32 n1: (7) sermon (DIV2) 1 Image 8
24 so in this, Iobs friends reason thus, surely thou art an hypocrite, or else thou hadst never come to this: so in this, Jobs Friends reason thus, surely thou art an hypocrite, or Else thou Hadst never come to this: av p-acp d, n2 n2 vvb av, av-j pns21 vb2r dt n1, cc av pns21 vhd2 av-x vvn p-acp d: (7) sermon (DIV2) 1 Image 8
25 And the Barbarians in the Acts conclude thus in their countrey barbarous Mood and Figure, And the Barbarians in the Acts conclude thus in their country barbarous Mood and Figure, cc dt n2-jn p-acp dt n2 vvi av p-acp po32 n1 j n1 cc n1, (7) sermon (DIV2) 1 Image 8
26 when they saw a viper upon Pauls hand, surely that man is a malefactor, justice pursues him, when they saw a viper upon Paul's hand, surely that man is a Malefactor, Justice pursues him, c-crq pns32 vvd dt n1 p-acp npg1 n1, av-j cst n1 vbz dt n1, n1 vvz pno31, (7) sermon (DIV2) 1 Image 8
27 and that vermin, as an officer of justice, hath arrested him. and that vermin, as an officer of Justice, hath arrested him. cc d n1, c-acp dt n1 pp-f n1, vhz vvn pno31. (7) sermon (DIV2) 1 Image 8
28 So do they of Corinth, according to their barbarous divinity, seeing Pauls misery, as they conceived it, call his ministery into question: So do they of Corinth, according to their barbarous divinity, seeing Paul's misery, as they conceived it, call his Ministry into question: av vdb pns32 pp-f np1, vvg p-acp po32 j n1, vvg npg1 n1, c-acp pns32 vvd pn31, vvb po31 n1 p-acp n1: (7) sermon (DIV2) 1 Image 8
29 But the Apostle wipes away both these imputations, the one cast upon his person, the other on his calling, with one answer, But the Apostle wipes away both these imputations, the one cast upon his person, the other on his calling, with one answer, cc-acp dt n1 vvz av d d n2, dt pi vvd p-acp po31 n1, dt j-jn p-acp po31 n-vvg, p-acp crd n1, (7) sermon (DIV2) 1 Image 8
30 and stops two gaps with one bush, looke 4. Chap. 7. Vers. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. and stops two gaps with one bush, look 4. Chap. 7. Vers. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. cc vvz crd n2 p-acp crd n1, vvb crd np1 crd np1 cc-acp pns12 vhb d n1 p-acp j n2, cst dt n1 pp-f dt n1 vmb vbi pp-f np1, cc xx pp-f pno12. (7) sermon (DIV2) 1 Image 8
31 As if he should have said, our profession is honourable, though our person be contemptible; our Ministery is a treasure, though we Ministers be but earthen vessels; As if he should have said, our profession is honourable, though our person be contemptible; our Ministry is a treasure, though we Ministers be but earthen vessels; c-acp cs pns31 vmd vhi vvn, po12 n1 vbz j, cs po12 n1 vbi j; po12 n1 vbz dt n1, cs pns12 n2 vbb p-acp j n2; (7) sermon (DIV2) 1 Image 8
32 and these very earthen vessells, though they have but a base matter, yet they have a blessed end: and these very earthen vessels, though they have but a base matter, yet they have a blessed end: cc d av j n2, cs pns32 vhb p-acp dt j n1, av pns32 vhb dt j-vvn n1: (7) sermon (DIV2) 1 Image 8
33 for they proclaim to all the world, that the excellency of the power is of God, and not of us. for they proclaim to all the world, that the excellency of the power is of God, and not of us. c-acp pns32 vvb p-acp d dt n1, cst dt n1 pp-f dt n1 vbz pp-f np1, cc xx pp-f pno12. (7) sermon (DIV2) 1 Image 8
34 Is it thus, might some man say, and is there nothing then that comes to your share? have you nothing but your labour for your paines? is there nothing to be gotten by the Gospell but blowes and persecution? Why then you may take all the gaines, Is it thus, might Some man say, and is there nothing then that comes to your share? have you nothing but your labour for your pains? is there nothing to be got by the Gospel but blows and persecution? Why then you may take all the gains, vbz pn31 av, vmd d n1 vvi, cc vbz pc-acp pix av cst vvz p-acp po22 n1? vhb pn22 pix cc-acp po22 n1 p-acp po22 n2? vbz pc-acp pix pc-acp vbi vvn p-acp dt n1 p-acp n2 cc n1? uh-crq av pn22 vmb vvi d dt n2, (7) sermon (DIV2) 1 Image 8
35 and put them in your eye (as we use to speake) and see never a whit the worse, and put them in your eye (as we use to speak) and see never a whit the Worse, cc vvd pno32 p-acp po22 n1 (c-acp pns12 vvb pc-acp vvi) cc vvb av dt n1 dt jc, (7) sermon (DIV2) 1 Image 8
36 and then weep them out againe. and then weep them out again. cc av vvb pno32 av av. (7) sermon (DIV2) 1 Image 8
37 But I wonder what makes you so faithfull in such a fruitlesse thing? why are you so hot for that which yeelds such cold recompence? The Apostle, besides the excellency of his function, alledges three reasons why afflictions did not daunt him, But I wonder what makes you so faithful in such a fruitless thing? why Are you so hight for that which yields such cold recompense? The Apostle, beside the excellency of his function, alleges three Reasons why afflictions did not daunt him, p-acp pns11 vvb r-crq vvz pn22 av j p-acp d dt j n1? q-crq vbr pn22 av j p-acp d r-crq vvz d j-jn n1? dt n1, p-acp dt n1 pp-f po31 n1, vvz crd n2 c-crq n2 vdd xx vvi pno31, (7) sermon (DIV2) 1 Image 8
38 and dash him out of countenance, but he held on his course and diligence in publishing the Gospell: and dash him out of countenance, but he held on his course and diligence in publishing the Gospel: cc vvb pno31 av pp-f n1, cc-acp pns31 vvd p-acp po31 n1 cc n1 p-acp vvg dt n1: (7) sermon (DIV2) 1 Image 8
39 I will but point them out and passe them over. I will but point them out and pass them over. pns11 vmb cc-acp vvi pno32 av cc vvi pno32 a-acp. (7) sermon (DIV2) 1 Image 8
40 1. From the hope of a blessed reward in heaven, from the 13. Verse of the 4. Chapter to the 10. of this 5. 2. From the feare of just punishment, and a curse, if he should have done the worke of the Lord negligently, in the 10. and 11. Verse of this Chapter, For we must all appeare, &c. and though here were weight enough to set the most rusty wheeles a going: 1. From the hope of a blessed reward in heaven, from the 13. Verse of the 4. Chapter to the 10. of this 5. 2. From the Fear of just punishment, and a curse, if he should have done the work of the Lord negligently, in the 10. and 11. Verse of this Chapter, For we must all appear, etc. and though Here were weight enough to Set the most rusty wheels a going: crd p-acp dt n1 pp-f dt j-vvn n1 p-acp n1, p-acp dt crd n1 pp-f dt crd n1 p-acp dt crd pp-f d crd crd p-acp dt n1 pp-f j n1, cc dt n1, cs pns31 vmd vhi vdn dt n1 pp-f dt n1 av-j, p-acp dt crd cc crd n1 pp-f d n1, c-acp pns12 vmb d vvi, av cc cs av vbdr n1 av-d pc-acp vvi dt av-ds j n2 dt vvg: (7) sermon (DIV2) 2 Image 8
41 yet because these two may work in base minds, and are in themselves but sinister ends, which many that seem to goe streight, may looke a squint upon: yet Because these two may work in base minds, and Are in themselves but sinister ends, which many that seem to go straight, may look a squint upon: av c-acp d crd vmb vvi p-acp j n2, cc vbr p-acp px32 p-acp j n2, r-crq d cst vvb pc-acp vvi av, vmb vvi dt j p-acp: (7) sermon (DIV2) 3 Image 8
42 feare in the foreward, and reward and hope in the rereward marshall all his forces, Fear in the forward, and reward and hope in the rearward marshal all his forces, vvb p-acp dt n1, cc vvi cc vvb p-acp dt n1 vvb d po31 n2, (7) sermon (DIV2) 3 Image 8
43 and love in the maine battell, or rather, tota in toto & tota in qualibet parte, animates every one to valour and victory; and love in the main battle, or rather, tota in toto & tota in qualibet parte, animates every one to valour and victory; cc vvb p-acp dt j n1, cc av-c, fw-la p-acp fw-la cc fw-la p-acp fw-la fw-la, vvz d pi p-acp n1 cc n1; (7) sermon (DIV2) 3 Image 8
44 punishment is servile, and hope of reward mercenary. punishment is servile, and hope of reward mercenary. n1 vbz j, cc n1 pp-f n1 j-jn. (7) sermon (DIV2) 3 Image 8
45 He addes a third motive, which is the peculiar character of a Christian mind, and that is love, in the 14 vers. of this Chap. For the love of Christ constraineth us, this is that which winds up his affections to that intention of zeal and fervencie. He adds a third motive, which is the peculiar character of a Christian mind, and that is love, in the 14 vers. of this Chap. For the love of christ constrains us, this is that which winds up his affections to that intention of zeal and fervency. pns31 vvz dt ord n1, r-crq vbz dt j n1 pp-f dt njp n1, cc d vbz n1, p-acp dt crd fw-la. pp-f d np1 p-acp dt n1 pp-f np1 vvz pno12, d vbz d r-crq n2 a-acp po31 n2 p-acp d n1 pp-f n1 cc n1. (7) sermon (DIV2) 3 Image 8
46 And I pray mark the words. Reward hath an attractive, and punishment an impulsive, but love hath a compulsive facultie. And I pray mark the words. Reward hath an Attractive, and punishment an impulsive, but love hath a compulsive faculty. cc pns11 vvb vvb dt n2. n1 vhz dt j, cc n1 dt j, cc-acp n1 vhz dt j n1. (7) sermon (DIV2) 3 Image 8
47 Reward drawes him, punishment drives him, but love hales him forward, to the discharge of his duty: Reward draws him, punishment drives him, but love Hales him forward, to the discharge of his duty: n1 vvz pno31, n1 vvz pno31, cc-acp n1 vvz pno31 av-j, p-acp dt n1 pp-f po31 n1: (7) sermon (DIV2) 3 Image 8
48 Hope like a tender Mother entices him with a reward, feare like a severe Master incites him with punishment, Hope like a tender Mother entices him with a reward, Fear like a severe Master incites him with punishment, vvb av-j dt j n1 vvz pno31 p-acp dt n1, vvb av-j dt j n1 vvz pno31 p-acp n1, (7) sermon (DIV2) 3 Image 8
49 but love like a Soveraigne Lord commands him. but love like a Sovereign Lord commands him. cc-acp vvb av-j dt j-jn n1 vvz pno31. (7) sermon (DIV2) 3 Image 8
50 Hope hales before him, and feare blowes behind him, and both on each side row him, Hope Hales before him, and Fear blows behind him, and both on each side row him, n1 vvz p-acp pno31, cc vvb n2 p-acp pno31, cc d p-acp d n1 vvi pno31, (7) sermon (DIV2) 3 Image 8
51 but love within him like the very soule of obedience teaches him a naturall motion. but love within him like the very soul of Obedience Teaches him a natural motion. cc-acp vvb p-acp pno31 av-j dt j n1 pp-f n1 vvz pno31 dt j n1. (7) sermon (DIV2) 3 Image 8
52 Behold againe a strange agreement, force and freedome, violent and voluntary, necessity and liberty met together, and married; Behold again a strange agreement, force and freedom, violent and voluntary, necessity and liberty met together, and married; vvb av dt j n1, n1 cc n1, j cc j-jn, n1 cc n1 vvd av, cc vvn; (7) sermon (DIV2) 3 Image 8
53 and which is more, the most pure liberty with the most powerfull necessity, For the love of Christ constraineth us, the sweetest natured affection. and which is more, the most pure liberty with the most powerful necessity, For the love of christ constrains us, the Sweetest natured affection. cc r-crq vbz av-dc, dt av-ds j n1 p-acp dt ds j n1, p-acp dt n1 pp-f np1 vvz pno12, dt js j-vvn n1. (7) sermon (DIV2) 3 Image 8
54 Love is growne a tyrant and will needs force and ravish the virgin, freedome of will; which hitherto hath been inviolate. Love is grown a tyrant and will needs force and ravish the Virgae, freedom of will; which hitherto hath been inviolate. n1 vbz vvn dt n1 cc vmb av vvi cc vvi dt n1, n1 pp-f n1; r-crq av vhz vbn j. (7) sermon (DIV2) 3 Image 8
55 Love constrains not by forcible but by loving necessitie, as Plato speakes. Love constrains not by forcible but by loving necessity, as Plato speaks. n1 vvz xx p-acp j cc-acp p-acp j-vvg n1, p-acp np1 vvz. (7) sermon (DIV2) 3 Image 8
56 You see three goodly threads, which twisted all together have strength enough to draw the most sleepy sluggard out of his bed of sloath, You see three goodly threads, which twisted all together have strength enough to draw the most sleepy sluggard out of his Bed of sloth, pn22 vvb crd j n2, r-crq vvn d av vhb n1 av-d pc-acp vvi dt av-ds j n1 av pp-f po31 n1 pp-f n1, (7) sermon (DIV2) 3 Image 8
57 but you doe not see how they are fastened to Paul, you see three mighty engines, which are able to moove him that were immovable, but you do not see how they Are fastened to Paul, you see three mighty Engines, which Are able to move him that were immovable, cc-acp pn22 vdb xx vvi c-crq pns32 vbr vvn p-acp np1, pn22 vvb crd j n2, r-crq vbr j pc-acp vvi pno31 cst vbdr j, (7) sermon (DIV2) 3 Image 8
58 but you do not see in what point they touch our Apostle, and yet that is the principall point: but you do not see in what point they touch our Apostle, and yet that is the principal point: cc-acp pn22 vdb xx vvi p-acp r-crq n1 pns32 vvb po12 n1, cc av cst vbz dt j-jn n1: (7) sermon (DIV2) 3 Image 8
59 for if these generalities were sufficient, why doth not every Vzzah lay hands upon the Arke of God without any checke of justice? why doth not every man that is not a stocke or a Stoick, that hath any hope or feare or love, become a Preacher, a publisher of the Gospell? Yes I will tell you, Paul was an Apostle, he had a calling which authorized him, to doe what he did, for if these Generalities were sufficient, why does not every Uzzah lay hands upon the Ark of God without any check of Justice? why does not every man that is not a stock or a Stoic, that hath any hope or Fear or love, become a Preacher, a publisher of the Gospel? Yes I will tell you, Paul was an Apostle, he had a calling which authorized him, to do what he did, c-acp cs d n2 vbdr j, q-crq vdz xx d np1 vvb n2 p-acp dt n1 pp-f np1 p-acp d n1 pp-f n1? q-crq vdz xx d n1 cst vbz xx dt n1 cc dt jp, cst vhz d n1 cc vvi cc n1, vvb dt n1, dt n1 pp-f dt n1? uh pns11 vmb vvi pn22, np1 vbds dt n1, pns31 vhd dt n-vvg r-crq vvd pno31, pc-acp vdi r-crq pns31 vdd, (7) sermon (DIV2) 3 Image 8
60 and therefore all these wrought upon him, and encouraged him to doe it diligently. This is the handle on which they all lay hold; and Therefore all these wrought upon him, and encouraged him to do it diligently. This is the handle on which they all lay hold; cc av d d vvn p-acp pno31, cc vvd pno31 pc-acp vdi pn31 av-j. d vbz dt n1 p-acp r-crq pns32 d vvd vvi; (7) sermon (DIV2) 3 Image 8
61 Now we being Ambassadors for Christ, hope invites us, and feare commands us, and love constraines us to strive for our victory, to see for our safety, to condescend to your infirmity in the faithfull execution of our ministery, Now we being ambassadors for christ, hope invites us, and Fear commands us, and love constrains us to strive for our victory, to see for our safety, to condescend to your infirmity in the faithful execution of our Ministry, av pns12 vbg n2 p-acp np1, vvb vvz pno12, cc vvb vvz pno12, cc vvb vvz pno12 pc-acp vvi p-acp po12 n1, pc-acp vvi p-acp po12 n1, pc-acp vvi p-acp po22 n1 p-acp dt j n1 pp-f po12 n1, (7) sermon (DIV2) 3 Image 8
62 and therefore in all earnest, obedient, and humble manner, we pray you be ye reconciled to God. and Therefore in all earnest, obedient, and humble manner, we pray you be you reconciled to God. cc av p-acp d n1, j, cc j n1, pns12 vvb pn22 vbb pn22 vvn p-acp np1. (7) sermon (DIV2) 3 Image 8
63 I have made bold to crop these few tops of flowers out of this Divine Garden which lies before my text, where I must dwell something longer, I have made bold to crop these few tops of flowers out of this Divine Garden which lies before my text, where I must dwell something longer, pns11 vhb vvn j pc-acp vvi d d n2 pp-f n2 av pp-f d j-jn n1 r-crq vvz p-acp po11 n1, c-crq pns11 vmb vvi pi av-jc, (7) sermon (DIV2) 3 Image 8
64 and I meane to scruze the juyce of them into my following discourse. and I mean to scruze the juice of them into my following discourse. cc pns11 vvb pc-acp vvi dt n1 pp-f pno32 p-acp po11 j-vvg n1. (7) sermon (DIV2) 3 Image 8
65 And therefore if you find that it shall taste of this coherence, you see the ingreedients, you need not suspect the operation. And Therefore if you find that it shall taste of this coherence, you see the ingreedients, you need not suspect the operation. cc av cs pn22 vvb cst pn31 vmb vvi pp-f d n1, pn22 vvb dt n2, pn22 vvb xx vvi dt n1. (7) sermon (DIV2) 3 Image 8
66 The summe of the words is the summe of the Word of God, they are a little Bible, The sum of the words is the sum of the Word of God, they Are a little bible, dt n1 pp-f dt n2 vbz dt n1 pp-f dt n1 pp-f np1, pns32 vbr dt j n1, (7) sermon (DIV2) 3 Image 8
67 an Enchiridion of the whole volume, all the letters are compendiously abbreviated in these few characters, all the particular words cast up into this totall summe, all the silver sayings reduced into this golden sentence, that it may be more portable. an Enchiridion of the Whole volume, all the letters Are compendiously abbreviated in these few characters, all the particular words cast up into this total sum, all the silver sayings reduced into this golden sentence, that it may be more portable. dt np1 pp-f dt j-jn n1, d dt n2 vbr av-j vvn p-acp d d n2, d dt j n2 vvd a-acp p-acp d j n1, d dt n1 n2-vvg vvn p-acp d j n1, cst pn31 vmb vbi av-dc j. (7) sermon (DIV2) 3 Image 8
68 We pray you be ye reconciled to God, for here is the knowledge of God; we pray you be ye reconciled to God, here is the knowledge of man; We pray you be you reconciled to God, for Here is the knowledge of God; we pray you be you reconciled to God, Here is the knowledge of man; pns12 vvb pn22 vbb pn22 vvn p-acp np1, p-acp av vbz dt n1 pp-f np1; pns12 vvb pn22 vbb pn22 vvn p-acp np1, av vbz dt n1 pp-f n1; (7) sermon (DIV2) 3 Image 8
69 we pray you be ye reconciled to God, here is the knowledge of him that is both God and man; we pray you be you reconciled to God, Here is the knowledge of him that is both God and man; pns12 vvb pn22 vbb pn22 vvn p-acp np1, av vbz dt n1 pp-f pno31 cst vbz d np1 cc n1; (7) sermon (DIV2) 3 Image 8
70 we pray you in Christs stead, be ye reconciled to God, here is the knowledge of them that are sent from God to man, to bring man to God. we pray you in Christ stead, be you reconciled to God, Here is the knowledge of them that Are sent from God to man, to bring man to God. pns12 vvb pn22 p-acp npg1 n1, vbb pn22 vvn p-acp np1, av vbz dt n1 pp-f pno32 cst vbr vvn p-acp np1 p-acp n1, pc-acp vvi n1 p-acp np1. (7) sermon (DIV2) 3 Image 8
71 We pray you in Christs stead be ye reconciled to God. We pray you in Christ stead be you reconciled to God. pns12 vvb pn22 p-acp npg1 n1 vbb pn22 vvn p-acp np1. (7) sermon (DIV2) 4 Image 8
72 I shall not be curious in laying out the parts, a popular argument will be content with a popular distribution, I will but let the words fall into your eares and they will breake themselves into two parts. I shall not be curious in laying out the parts, a popular argument will be content with a popular distribution, I will but let the words fallen into your ears and they will break themselves into two parts. pns11 vmb xx vbi j p-acp vvg av dt n2, dt j n1 vmb vbi j p-acp dt j n1, pns11 vmb cc-acp vvb dt n2 vvb p-acp po22 n2 cc pns32 vmb vvi px32 p-acp crd n2. (7) sermon (DIV2) 4 Image 8
73 Now therefore we are Ambassadors for Christ, as though God did beseech you by us, we pray you be ye reconciled to God. Now Therefore we Are ambassadors for christ, as though God did beseech you by us, we pray you be you reconciled to God. av av pns12 vbr n2 p-acp np1, c-acp cs np1 vdd vvi pn22 p-acp pno12, pns12 vvb pn22 vbb pn22 vvn p-acp np1. (7) sermon (DIV2) 4 Image 8
74 You see the words of their owne accord fall into two parts. 1. Yee have the Ambassadors, 2. The Embassage: You see the words of their own accord fallen into two parts. 1. Ye have the ambassadors, 2. The Embassy: pn22 vvb dt n2 pp-f po32 d n1 vvi p-acp crd n2. crd pn22 vhb dt n2, crd dt n1: (7) sermon (DIV2) 4 Image 8
75 The Ambassadors in the first words, We are Ambassadors for Christ, The Embassage in the rest; The ambassadors in the First words, We Are ambassadors for christ, The Embassy in the rest; dt n2 p-acp dt ord n2, pns12 vbr n2 p-acp np1, dt n1 p-acp dt n1; (7) sermon (DIV2) 4 Image 8
76 and then the last words of the first part [ for Christ ] are as it were the corner stone, in which the two buildings are coupled; and then the last words of the First part [ for christ ] Are as it were the corner stone, in which the two buildings Are coupled; cc av dt ord n2 pp-f dt ord n1 [ p-acp np1 ] vbr c-acp pn31 vbdr dt n1 n1, p-acp r-crq dt crd n2 vbr vvn; (7) sermon (DIV2) 4 Image 8
77 the middle ring, in which the two extreames are joyned; the communis terminus, in which the two parts are continued; the middle ring, in which the two extremes Are joined; the Communis terminus, in which the two parts Are continued; dt j-jn n1, p-acp r-crq dt crd n2-jn vbr vvn; dt fw-la fw-la, p-acp r-crq dt crd n2 vbr vvn; (7) sermon (DIV2) 4 Image 8
78 the joynts upon which they turne themselves, and clasp one with another: the Joints upon which they turn themselves, and clasp one with Another: dt n2 p-acp r-crq pns32 vvb px32, cc vvb pi p-acp n-jn: (7) sermon (DIV2) 4 Image 8
79 and perhaps I may expresse the same thing in better termes, if I call the first the charge, the second the discharge; and perhaps I may express the same thing in better terms, if I call the First the charge, the second the discharge; cc av pns11 vmb vvi dt d n1 p-acp jc n2, cs pns11 vvb dt ord dt n1, dt ord dt n1; (7) sermon (DIV2) 4 Image 8
80 the first, the institution of an Office; the second, the execution of it: the First, the Institution of an Office; the second, the execution of it: dt ord, dt n1 pp-f dt n1; dt ord, dt n1 pp-f pn31: (7) sermon (DIV2) 4 Image 8
81 In the first, we have one Proposition consisting of a simple antecedent, and a triple consequent; In the First, we have one Proposition consisting of a simple antecedent, and a triple consequent; p-acp dt ord, pns12 vhb crd n1 vvg pp-f dt j n1, cc dt j j; (7) sermon (DIV2) 4 Image 8
82 the antecedent We, we are Ambassadors for Christ: the primary consequent is Ambassadors; We are Ambassadors, which is attended with a double illustration, the antecedent We, we Are ambassadors for christ: the primary consequent is ambassadors; We Are ambassadors, which is attended with a double illustration, dt n1 pns12, pns12 vbr n2 p-acp np1: dt j j vbz n2; pns12 vbr n2, r-crq vbz vvn p-acp dt j-jn n1, (7) sermon (DIV2) 4 Image 8
83 and so altogether make a treble attribution, as I told you: and so altogether make a triple attribution, as I told you: cc av av vvi dt j n1, c-acp pns11 vvd pn22: (7) sermon (DIV2) 4 Image 8
84 First from the Object about which they are employed, for Christ; We are Ambassadors for Christ: First from the Object about which they Are employed, for christ; We Are ambassadors for christ: ord p-acp dt n1 p-acp r-crq pns32 vbr vvn, p-acp np1; pns12 vbr n2 p-acp np1: (7) sermon (DIV2) 4 Image 8
85 The second from the Author, by whom they are imployed, from God; We are Ambassadors for Christ from God: The second from the Author, by whom they Are employed, from God; We Are ambassadors for christ from God: dt ord p-acp dt n1, p-acp ro-crq pns32 vbr vvn, p-acp np1; pns12 vbr n2 p-acp np1 p-acp np1: (7) sermon (DIV2) 4 Image 8
86 indeed this is implyed in the text, but must be supplyed out of the context, as you may see easily, and shall see shortly. indeed this is employed in the text, but must be supplied out of the context, as you may see Easily, and shall see shortly. av d vbz vvn p-acp dt n1, cc-acp vmb vbi vvd av pp-f dt n1, c-acp pn22 vmb vvi av-j, cc vmb vvi av-j. (7) sermon (DIV2) 4 Image 8
87 This is the first part, and the second is like unto it, as our Saviour said of the Commandements: This is the First part, and the second is like unto it, as our Saviour said of the commandments: d vbz dt ord n1, cc dt ord vbz av-j p-acp pn31, c-acp po12 n1 vvd pp-f dt n2: (7) sermon (DIV2) 4 Image 8
88 for there we have one proposition likewise, which hath a sensible proportion with the former, but yet accompanied with some remarkable alterations: for there we have one proposition likewise, which hath a sensible proportion with the former, but yet accompanied with Some remarkable alterations: c-acp a-acp pns12 vhb crd n1 av, r-crq vhz dt j n1 p-acp dt j, cc-acp av vvn p-acp d j n2: (7) sermon (DIV2) 4 Image 8
89 for, 1. It consists of a triple antecedent, and a simple consequent cleane contrary to it. 2. That which was the consequent before hath shifted his place, for, 1. It consists of a triple antecedent, and a simple consequent clean contrary to it. 2. That which was the consequent before hath shifted his place, c-acp, crd pn31 vvz pp-f dt j n1, cc dt j j j j-jn p-acp pn31. crd d r-crq vbds dt j p-acp vhz vvn po31 n1, (7) sermon (DIV2) 4 Image 8
90 and is now become the antecedent, the whole being enriched with a new consequent, which was not in the former. 3. The three parts of the consequent have had a remove, that which was last, is commended and preferred to be first; and is now become the antecedent, the Whole being enriched with a new consequent, which was not in the former. 3. The three parts of the consequent have had a remove, that which was last, is commended and preferred to be First; cc vbz av vvn dt n1, dt j-jn vbg vvn p-acp dt j j, r-crq vbds xx p-acp dt j. crd dt crd n2 pp-f dt j vhb vhd dt n1, cst r-crq vbds ord, vbz vvn cc vvd pc-acp vbi ord; (7) sermon (DIV2) 4 Image 8
91 and which was first, is degraded and rejected to be last; only the middle, as the center, is unmooved. And now thus it is; and which was First, is degraded and rejected to be last; only the middle, as the centre, is unmoved. And now thus it is; cc r-crq vbds ord, vbz vvn cc vvd pc-acp vbi ord; av-j dt n-jn, c-acp dt n1, vbz j. cc av av pn31 vbz; (7) sermon (DIV2) 4 Image 8
92 We are Ambassadors for Christ from God, ther's the antecedent, peeced out with the three parts of the former consequent: We Are ambassadors for christ from God, ther's the antecedent, pieced out with the three parts of the former consequent: pns12 vbr n2 p-acp np1 p-acp np1, pc-acp|vbz dt n1, vvn av p-acp dt crd n2 pp-f dt j j: (7) sermon (DIV2) 4 Image 8
93 pray you be ye reconciled to God, ther's the consequent, but the order of the parts are inverted: pray you be you reconciled to God, ther's the consequent, but the order of the parts Are inverted: vvb pn22 vbb pn22 vvn p-acp np1, pc-acp|vbz dt j, cc-acp dt n1 pp-f dt n2 vbr vvn: (7) sermon (DIV2) 4 Image 8
94 for they should run as I propounded them, but they are propounded so, that they run cleane backward in a retrograde motion, as the Artists speake: for they should run as I propounded them, but they Are propounded so, that they run clean backward in a retrograde motion, as the Artists speak: c-acp pns32 vmd vvi c-acp pns11 vvd pno32, cc-acp pns32 vbr vvn av, cst pns32 vvb av-j av-j p-acp dt j n1, c-acp dt n2 vvb: (7) sermon (DIV2) 4 Image 8
95 We as Ambassadors for Christ from God, comming from God, as though God did beseech you by us, comming for Christ, in Christs stead, or in Christs name: We as ambassadors for christ from God, coming from God, as though God did beseech you by us, coming for christ, in Christ stead, or in Christ name: pns12 p-acp n2 p-acp np1 p-acp np1, vvg p-acp np1, c-acp cs np1 vdd vvi pn22 p-acp pno12, vvg p-acp np1, p-acp npg1 n1, cc p-acp npg1 n1: (7) sermon (DIV2) 4 Image 8
96 comming as Ambassadors or Orators, do play the Orators, we pray you be ye reconciled to God. coming as ambassadors or Orators, do play the Orators, we pray you be you reconciled to God. vvg p-acp n2 cc n2, vdb vvi dt n2, pns12 vvb pn22 vbb pn22 vvn p-acp np1. (7) sermon (DIV2) 4 Image 8
97 The last point of the first, is the first of the last; The last point of the First, is the First of the last; dt ord n1 pp-f dt ord, vbz dt ord pp-f dt ord; (7) sermon (DIV2) 4 Image 8
98 and the last of the last, is the first of the first, and so they close together much like the figure which the Rhetoricians called a circular figure, and more like the yeare, of which the Poet, At { que } in se sua per vestigia vertitur annus. and the last of the last, is the First of the First, and so they close together much like the figure which the Rhetoricians called a circular figure, and more like the year, of which the Poet, At { que } in se sua per vestigia vertitur annus. cc dt ord pp-f dt ord, vbz dt ord pp-f dt ord, cc av pns32 vvb av av-d av-j dt n1 r-crq dt n2 vvn dt j-jn n1, cc av-dc av-j dt n1, pp-f r-crq dt n1, p-acp { fw-fr } p-acp fw-la fw-la fw-la fw-la fw-la fw-la. (7) sermon (DIV2) 4 Image 8
99 So that ye have in these words two propositions, like two Semicircles, and we is the Center upon which they both move; So that you have in these words two propositions, like two Semicircles, and we is the Centre upon which they both move; av cst pn22 vhb p-acp d n2 crd n2, av-j crd n2, cc pns12 vbz dt n1 p-acp r-crq pns32 d vvi; (7) sermon (DIV2) 5 Image 8
100 like two Hemisphears, and we is the Horizon, which divides the superiour from the inferiour; like two Hemispheres, and we is the Horizon, which divides the superior from the inferior; av-j crd n2, cc pns12 vbz dt n1, r-crq vvz dt j-jn p-acp dt j-jn; (7) sermon (DIV2) 5 Image 8
101 both which together make one solid Globe, and we is the Diameter, that cuts it into equall portions, a Semicircle of being, and a Semicircle of operation; both which together make one solid Globe, and we is the Diameter, that cuts it into equal portions, a Semicircle of being, and a Semicircle of operation; d r-crq av vvb crd j n1, cc pns12 vbz dt n1, cst vvz pn31 p-acp j-jn n2, dt n1 pp-f vbg, cc dt n1 pp-f n1; (7) sermon (DIV2) 5 Image 8
102 an Hemisphear of office, and an Hemisphear of action: an Hemisphere of office, and an Hemisphere of actium: dt n1 pp-f n1, cc dt n1 pp-f n1: (7) sermon (DIV2) 5 Image 8
103 The first, We are Ambassadors for God, The second, We as Ambassadors pray you to be reconciled to God. The First, We Are ambassadors for God, The second, We as ambassadors pray you to be reconciled to God. dt ord, pns12 vbr n2 p-acp np1, dt ord, pns12 p-acp n2 vvb pn22 pc-acp vbi vvn p-acp np1. (7) sermon (DIV2) 5 Image 8
104 The contriving of these rooms was so perplexed, that I am afraid my speech hath not given window enough to let in light enough to cleare the passages: The contriving of these rooms was so perplexed, that I am afraid my speech hath not given window enough to let in Light enough to clear the passages: dt n-vvg pp-f d n2 vbds av vvn, cst pns11 vbm j po11 n1 vhz xx vvn n1 av-d pc-acp vvi p-acp j av-d pc-acp vvi dt n2: (7) sermon (DIV2) 5 Image 8
105 I am sure I am glad that I have wound my selfe out of this intricate Labyrinth, I am sure I am glad that I have wound my self out of this intricate Labyrinth, pns11 vbm j pns11 vbm j cst pns11 vhb vvn po11 n1 av pp-f d j n1, (7) sermon (DIV2) 5 Image 8
106 though I were to breake the clue that guided me, and the thread of my discourse presently. though I were to break the Clue that guided me, and the thread of my discourse presently. cs pns11 vbdr pc-acp vvi dt n1 cst vvd pno11, cc dt n1 pp-f po11 n1 av-j. (7) sermon (DIV2) 5 Image 8
107 But now we have cut out the stuffe, we must goe about to make up the garment. To begin with the first. But now we have Cut out the stuff, we must go about to make up the garment. To begin with the First. p-acp av pns12 vhb vvn av dt n1, pns12 vmb vvi a-acp pc-acp vvi a-acp dt n1. p-acp vvi p-acp dt ord. (7) sermon (DIV2) 6 Image 8
108 As the Stars in the Firmament have a double vertue, of illumination and influence, whereby they communicate themselves to the inferiour bodies: As the Stars in the Firmament have a double virtue, of illumination and influence, whereby they communicate themselves to the inferior bodies: p-acp dt n2 p-acp dt n1 vhb dt j-jn n1, pp-f n1 cc n1, c-crq pns32 vvb px32 p-acp dt j-jn n2: (7) sermon (DIV2) 6 Image 8
109 So hath every text in holy writ, an illumination of truth upon the understanding, and an influence of grace and goodnesse upon the will; So hath every text in holy writ, an illumination of truth upon the understanding, and an influence of grace and Goodness upon the will; av vhz d n1 p-acp j n1, dt n1 pp-f n1 p-acp dt n1, cc dt n1 pp-f n1 cc n1 p-acp dt n1; (7) sermon (DIV2) 6 Image 8
110 and therefore I will endeavour to shew your apprehensions the light of truth in the explication of the words, and Therefore I will endeavour to show your apprehensions the Light of truth in the explication of the words, cc av pns11 vmb vvi pc-acp vvi po22 n2 dt n1 pp-f n1 p-acp dt n1 pp-f dt n2, (7) sermon (DIV2) 6 Image 8
111 so that they may shed their influence of grace upon your affections in their application. so that they may shed their influence of grace upon your affections in their application. av cst pns32 vmb vvi po32 n1 pp-f n1 p-acp po22 n2 p-acp po32 n1. (7) sermon (DIV2) 6 Image 8
112 The first word that offers it selfe to our confideration, is the subject we: which though it be so concrete with that which followes in the originall that it hath lost it selfe, The First word that offers it self to our consideration, is the Subject we: which though it be so concrete with that which follows in the original that it hath lost it self, dt ord n1 cst vvz pn31 n1 p-acp po12 n1, vbz dt j-jn pns12: r-crq cs pn31 vbb av j p-acp d r-crq vvz p-acp dt n-jn cst pn31 vhz vvn pn31 n1, (7) sermon (DIV2) 6 Image 8
113 for there all that sentence is wrapped up in one word NONLATINALPHABET; for there all that sentence is wrapped up in one word; c-acp a-acp d cst n1 vbz vvn a-acp p-acp crd n1; (7) sermon (DIV2) 6 Image 8
114 as the lesser Starres when they have approached in too near a degree of propinquity to the Sunne, as the lesser Stars when they have approached in too near a degree of propinquity to the Sun, c-acp dt jc n2 c-crq pns32 vhb vvn p-acp av av-j dt n1 pp-f n1 p-acp dt n1, (7) sermon (DIV2) 6 Image 8
115 as it were conscious of their own presumption, they dare not be seene, or else they forfeit their light to the Sunne their soveraigne, and are eclipsed. as it were conscious of their own presumption, they Dare not be seen, or Else they forfeit their Light to the Sun their sovereign, and Are eclipsed. c-acp pn31 vbdr j pp-f po32 d n1, pns32 vvb xx vbi vvn, cc av pns32 vvb po32 n1 p-acp dt n1 po32 n-jn, cc vbr vvn. (7) sermon (DIV2) 6 Image 8
116 Yet a good Logician, with his Prometheus fire, would sever these heterogeneals, and resolve them into their pure and primitive natures, Yet a good Logician, with his Prometheus fire, would sever these heterogeneals, and resolve them into their pure and primitive nature's, av dt j n1, p-acp po31 np1 n1, vmd vvi d n2, cc vvi pno32 p-acp po32 j cc j n2, (7) sermon (DIV2) 6 Image 8
117 and then would appeare a paire of arguments, besides the yoke that holds them together, and then would appear a pair of Arguments, beside the yoke that holds them together, cc av vmd vvi dt n1 pp-f n2, p-acp dt n1 cst vvz pno32 av, (7) sermon (DIV2) 6 Image 8
118 as our translation renders it, We are Ambassadors. Well then, that first word (that we may take the just measure of the meaning of it) must be considered in three degrees of latitude. 1. It respects himselfe. 2. All his fellow Apostles. 3. All his Fellow-labourers in the Lords harvest. as our Translation renders it, We Are ambassadors. Well then, that First word (that we may take the just measure of the meaning of it) must be considered in three Degrees of latitude. 1. It respects himself. 2. All his fellow Apostles. 3. All his Fellow-labourers in the lords harvest. c-acp po12 n1 vvz pn31, pns12 vbr n2. av av, cst ord n1 (cst pns12 vmb vvi dt j n1 pp-f dt n1 pp-f pn31) vmb vbi vvn p-acp crd n2 pp-f n1. crd pn31 vvz px31. crd av-d po31 n1 np1. crd av-d po31 n2 p-acp dt n2 n1. (7) sermon (DIV2) 6 Image 8
119 The body of it moves within himselfe, as in his proper and particular Spheare, the beames are cast abroad upon all the Apostles in a direct and perpendicular line, the beautie and lustre diffuseth it selfe yet further in an unpartiall liberality to every Minister of the Word; The body of it moves within himself, as in his proper and particular Sphere, the beams Are cast abroad upon all the Apostles in a Direct and perpendicular line, the beauty and lustre diffuseth it self yet further in an unpartial liberality to every Minister of the Word; dt n1 pp-f pn31 vvz p-acp px31, c-acp p-acp po31 j cc j n1, dt n2 vbr vvn av p-acp d dt n2 p-acp dt j cc j n1, dt n1 cc n1 vvz pn31 n1 av av-jc p-acp dt j n1 p-acp d n1 pp-f dt n1; (7) sermon (DIV2) 6 Image 8
120 I, and they, and all, we are Ambassadors for Christ. 1. Himselfe, I, who was an abortive birth, a stranger, a wolfe, a persecutor, a traitor, I, and they, and all, we Are ambassadors for christ. 1. Himself, I, who was an abortive birth, a stranger, a wolf, a persecutor, a traitor, pns11, cc pns32, cc d, pns12 vbr n2 p-acp np1. crd px31, pns11, r-crq vbds dt j n1, dt n1, dt n1, dt n1, dt n1, (7) sermon (DIV2) 6 Image 8
121 an enemy to the grace of God, in my best principles of nature; an enemy to the grace of God, in my best principles of nature; dt n1 p-acp dt n1 pp-f np1, p-acp po11 js n2 pp-f n1; (7) sermon (DIV2) 6 Image 8
122 I am become, by the rich mercy of God, a darling sonne, a Subject, a Shepheard, a Preacher, a Favourite, I am become, by the rich mercy of God, a darling son, a Subject, a Shepherd, a Preacher, a Favourite, pns11 vbm vvn, p-acp dt j n1 pp-f np1, dt n-jn n1, dt j-jn, dt n1, dt n1, dt n1, (7) sermon (DIV2) 6 Image 8
123 an Ambassador of the grace of God in Iesus Christ: I am an Ambassador. an Ambassador of the grace of God in Iesus christ: I am an Ambassador. dt n1 pp-f dt n1 pp-f np1 p-acp np1 np1: pns11 vbm dt n1. (7) sermon (DIV2) 6 Image 8
124 Thus the Apostle chewes as it were upon his office, as the wounded Hart upon the famous Dictamum, and all the poisoned Arrowes of reproach and obloquy, drop off. Thus the Apostle chews as it were upon his office, as the wounded Heart upon the famous Dictamum, and all the poisoned Arrows of reproach and obloquy, drop off. av dt n1 vvz p-acp pn31 vbdr p-acp po31 n1, c-acp dt j-vvn n1 p-acp dt j fw-la, cc d dt j-vvn n2 pp-f n1 cc n1, vvb a-acp. (7) sermon (DIV2) 6 Image 8
125 Thus he shakes the Viper off his hand, which those barbarous enemies thought to have beene deadly ▪ but the reason why he speakes in the plurall number, is because of humility partly, and partly of wisedome. Thus he shakes the Viper off his hand, which those barbarous enemies Thought to have been deadly ▪ but the reason why he speaks in the plural number, is Because of humility partly, and partly of Wisdom. av pns31 vvz dt n1 a-acp po31 n1, r-crq d j n2 vvd pc-acp vhi vbn j ▪ cc-acp dt n1 c-crq pns31 vvz p-acp dt j n1, vbz p-acp pp-f n1 av, cc av pp-f n1. (7) sermon (DIV2) 6 Image 8
126 It is the language of humility, when a man is urged to a necessary selfe-praise, It is the language of humility, when a man is urged to a necessary self-praise, pn31 vbz dt n1 pp-f n1, c-crq dt n1 vbz vvn p-acp dt j n1, (7) sermon (DIV2) 6 Image 8
127 and forced by the importunity of others, to vindicate himself, yet to qualifie his speech as much as may be. and forced by the importunity of Others, to vindicate himself, yet to qualify his speech as much as may be. cc vvn p-acp dt n1 pp-f n2-jn, pc-acp vvi px31, av pc-acp vvi po31 n1 c-acp d c-acp vmb vbi. (7) sermon (DIV2) 6 Image 8
128 So doth the Apostle here excellently, it seemes good to him to distribute this honour to many, that he may not seeme to attribute too much to himselfe, So does the Apostle Here excellently, it seems good to him to distribute this honour to many, that he may not seem to attribute too much to himself, np1 vdz dt n1 av av-j, pn31 vvz j p-acp pno31 pc-acp vvi d n1 p-acp d, cst pns31 vmb xx vvi pc-acp vvi av av-d p-acp px31, (7) sermon (DIV2) 6 Image 8
129 and this plurall number is a phrase of singular humility, and thus the stile of Princes runnes (we will and our pleasure) joyning their Counsell or the whole State with themselves: and this plural number is a phrase of singular humility, and thus the style of Princes runs (we will and our pleasure) joining their Counsel or the Whole State with themselves: cc d j n1 vbz dt n1 pp-f j n1, cc av dt n1 pp-f n2 vvz (pns12 vmb cc po12 n1) vvg po32 n1 cc dt j-jn n1 p-acp px32: (7) sermon (DIV2) 6 Image 8
130 For I rather take that frequent anomalie for an intimation of modesty, then of majestie, though I am not ignorant how others apprehend it. For I rather take that frequent anomaly for an intimation of modesty, then of majesty, though I am not ignorant how Others apprehend it. c-acp pns11 av-c vvb d j n1 p-acp dt n1 pp-f n1, av pp-f n1, cs pns11 vbm xx j c-crq n2-jn vvb pn31. (7) sermon (DIV2) 6 Image 8
131 Again here is a mystery of wisdome in this word. Again Here is a mystery of Wisdom in this word. av av vbz dt n1 pp-f n1 p-acp d n1. (7) sermon (DIV2) 6 Image 8
132 For as a Deere that is eagerly pursued will immerse it selfe into the whole heard, that so she may suspend the violence of the chase, by the ambiguity of the choise in such variety of game: For as a Dear that is eagerly pursued will immerse it self into the Whole herd, that so she may suspend the violence of the chase, by the ambiguity of the choice in such variety of game: p-acp p-acp dt n1 cst vbz av-j vvn n1 n1 pn31 n1 p-acp dt j-jn vvn, cst av pns31 vmb vvi dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1 p-acp d n1 pp-f n1: (7) sermon (DIV2) 6 Image 8
133 So Paul being singled out by calumny, doth mingle himselfe with the whole fellowship of Apostles. So Paul being singled out by calumny, does mingle himself with the Whole fellowship of Apostles. av np1 vbg vvn av p-acp n1, vdz vvi px31 p-acp dt j-jn n1 pp-f n2. (7) sermon (DIV2) 6 Image 8
134 Or as one in danger of arresting will take sanctuary in some priviledged place: Or as one in danger of arresting will take sanctuary in Some privileged place: cc c-acp pi p-acp n1 pp-f vvg n1 vvb n1 p-acp d j-vvn n1: (7) sermon (DIV2) 6 Image 8
135 So Paul takes sanctuary at the Colledge of Apostles. 2. This word besides the particular appropriation which it hath to Paul himselfe, must needs be interpreted, according to the true propriety of the number, and meaning; So Paul Takes sanctuary At the College of Apostles. 2. This word beside the particular appropriation which it hath to Paul himself, must needs be interpreted, according to the true propriety of the number, and meaning; av np1 vvz n1 p-acp dt n1 pp-f n2. crd d n1 p-acp dt j n1 r-crq pn31 vhz p-acp np1 px31, vmb av vbi vvn, vvg p-acp dt j n1 pp-f dt n1, cc n1; (7) sermon (DIV2) 6 Image 8
136 and so it extends it selfe. 1. To all the Apostles. 2. To all Ministers of the Word, both of them are Ambassadors, and so it extends it self. 1. To all the Apostles. 2. To all Ministers of the Word, both of them Are ambassadors, cc av pn31 vvz pn31 n1. crd p-acp d dt n2. crd p-acp d n2 pp-f dt n1, d pp-f pno32 vbr n2, (7) sermon (DIV2) 6 Image 8
137 for they agree in the substance of their commission, though there be some difference in the circumstance of the execution: for they agree in the substance of their commission, though there be Some difference in the circumstance of the execution: c-acp pns32 vvb p-acp dt n1 pp-f po32 n1, cs pc-acp vbb d n1 p-acp dt n1 pp-f dt n1: (7) sermon (DIV2) 6 Image 8
138 the Apostolike office, indeed, carried a more lively resemblance of an Ambassage, then the ordinary Ministery, in two regards. 1. They were authorized by Christ himselfe, the Apostolic office, indeed, carried a more lively resemblance of an Ambassage, then the ordinary Ministry, in two regards. 1. They were authorized by christ himself, dt jp n1, av, vvd dt av-dc j n1 pp-f dt n1, cs dt j n1, p-acp crd n2. crd pns32 vbdr vvn p-acp np1 px31, (7) sermon (DIV2) 6 Image 8
139 and so received their instructions immediately from his mouth, who is the King of the Church; and so received their instructions immediately from his Mouth, who is the King of the Church; cc av vvd po32 n2 av-j p-acp po31 n1, r-crq vbz dt n1 pp-f dt n1; (7) sermon (DIV2) 6 Image 8
140 and accordingly were furnished with all sufficiencies, by the inspiration of his Spirit; and accordingly were furnished with all Sufficiencies, by the inspiration of his Spirit; cc av-vvg vbdr vvn p-acp d n2, p-acp dt n1 pp-f po31 n1; (7) sermon (DIV2) 6 Image 8
141 they bestowed not much time and travaile to speake forreine languages, (a thing necessary for Ambassadors) but as Esaie's tongue was touched by a Seraphim with a cole from the Altar, they bestowed not much time and travail to speak foreign languages, (a thing necessary for ambassadors) but as Esaie's tongue was touched by a Seraphim with a coal from the Altar, pns32 vvd xx d n1 cc n1 pc-acp vvi j n2, (dt n1 j p-acp n2) cc-acp c-acp n2 n1 vbds vvn p-acp dt np1 p-acp dt n1 p-acp dt n1, (7) sermon (DIV2) 6 Image 8
142 so they had cloven and fiery tongues, bestowed on them by the Spirit: so they had cloven and fiery tongues, bestowed on them by the Spirit: av pns32 vhd vvn cc j n2, vvn p-acp pno32 p-acp dt n1: (7) sermon (DIV2) 6 Image 8
143 beside that, they had the gift of miracles, as it were the broad seale of Heaven, annexed to their letters of credit. beside that, they had the gift of Miracles, as it were the broad seal of Heaven, annexed to their letters of credit. a-acp d, pns32 vhd dt n1 pp-f n2, c-acp pn31 vbdr dt j n1 pp-f n1, vvn p-acp po32 n2 pp-f n1. (7) sermon (DIV2) 6 Image 8
144 But with our Ministers it is not so, but they are brought up at the feet of Gamaliel, and trained up in the Schooles of the Prophets, But with our Ministers it is not so, but they Are brought up At the feet of Gamaliel, and trained up in the Schools of the prophets, p-acp p-acp po12 n2 pn31 vbz xx av, cc-acp pns32 vbr vvn a-acp p-acp dt n2 pp-f np1, cc vvn a-acp p-acp dt n2 pp-f dt n2, (7) sermon (DIV2) 6 Image 8
145 and purchase their abilities (as he in the Acts did his freedome) with a great summe of labour, and time, and cost: and purchase their abilities (as he in the Acts did his freedom) with a great sum of labour, and time, and cost: cc vvi po32 n2 (c-acp pns31 p-acp dt n2 vdd po31 n1) p-acp dt j n1 pp-f n1, cc n1, cc n1: (7) sermon (DIV2) 6 Image 8
146 and then the Church the Spouse of Christ, since her Lords departure, as a Matron, weares the keyes of authority at her girdle, opens to them a doore of utterance and admits them to the service of the Altar. and then the Church the Spouse of christ, since her lords departure, as a Matron, wears the keys of Authority At her girdle, Opens to them a door of utterance and admits them to the service of the Altar. cc av dt n1 dt n1 pp-f np1, p-acp po31 n2 n1, c-acp dt n1, vvz dt n2 pp-f n1 p-acp po31 n1, vvz p-acp pno32 dt n1 pp-f n1 cc vvz pno32 p-acp dt n1 pp-f dt n1. (7) sermon (DIV2) 6 Image 8
147 As they had a more authenticall mission, so they had a motion more observable, which addes as it were life and spirit to the image, and picture of Ambassadors. As they had a more authentical mission, so they had a motion more observable, which adds as it were life and Spirit to the image, and picture of ambassadors. p-acp pns32 vhd dt av-dc j n1, av pns32 vhd dt n1 av-dc j, r-crq vvz p-acp pn31 vbdr n1 cc n1 p-acp dt n1, cc n1 pp-f n2. (7) sermon (DIV2) 6 Image 8
148 They were dispatched into all coasts and corners of the world; but ours are fastned to some one place, like pillars of residence; They were dispatched into all coasts and corners of the world; but ours Are fastened to Some one place, like pillars of residence; pns32 vbdr vvn p-acp d n2 cc n2 pp-f dt n1; cc-acp png12 vbr vvn p-acp d crd n1, av-j n2 pp-f n1; (7) sermon (DIV2) 6 Image 8
149 but notwithstanding these petty differences, seeing they have the same sphear of activity, in which they moove, to reconcile men to God, but notwithstanding these Petty differences, seeing they have the same sphere of activity, in which they move, to reconcile men to God, cc-acp c-acp d j n2, vvg pns32 vhb dt d n1 pp-f n1, p-acp r-crq pns32 vvb, pc-acp vvi n2 p-acp np1, (7) sermon (DIV2) 6 Image 8
150 and the same Sun of authority, by which they moove, the power of the Church, being the power of Christ derived to her, (as we call them the Kings officers, who are created not immediately by his Majestie, and the same Sun of Authority, by which they move, the power of the Church, being the power of christ derived to her, (as we call them the Kings Officers, who Are created not immediately by his Majesty, cc dt d n1 pp-f n1, p-acp r-crq pns32 vvb, dt n1 pp-f dt n1, vbg dt n1 pp-f np1 vvn p-acp pno31, (c-acp pns12 vvb pno32 dt ng1 n2, r-crq vbr vvn xx av-j p-acp po31 n1, (7) sermon (DIV2) 6 Image 8
151 but in vertue of his power and in subordination to his Royall prerogative) And lastly, seeing the similitude may be preserved entire in both, though this variety be confessed: but in virtue of his power and in subordination to his Royal prerogative) And lastly, seeing the similitude may be preserved entire in both, though this variety be confessed: cc-acp p-acp n1 pp-f po31 n1 cc p-acp n1 p-acp po31 j n1) cc ord, vvg dt n1 vmb vbi vvn j p-acp d, cs d n1 vbi vvn: (7) sermon (DIV2) 6 Image 8
152 there being a difference in the type Ambassadors, much like that in the antitype of Ministers; there being a difference in the type ambassadors, much like that in the antitype of Ministers; a-acp vbg dt n1 p-acp dt n1 n2, av-d av-j cst p-acp dt n1 pp-f n2; (7) sermon (DIV2) 6 Image 8
153 so that either may answer the patterne: so that either may answer the pattern: av cst d vmb vvi dt n1: (7) sermon (DIV2) 6 Image 8
154 And our ordinary Ministers sute with agents or leiger Ambassadors, as the Apostles came neerer to extraordinary. And our ordinary Ministers suit with agents or leiger ambassadors, as the Apostles Come nearer to extraordinary. cc po12 j n2 n1 p-acp n2 cc zz n2, c-acp dt n2 vvd av-jc p-acp j. (7) sermon (DIV2) 6 Image 8
155 In all these respects they also being included, the whole extent of this word We hath three degrees: 1. Himselfe, 2. All his fellow Apostles, 3. All his fellow-labourers in the Lords harvest. In all these respects they also being included, the Whole extent of this word We hath three Degrees: 1. Himself, 2. All his fellow Apostles, 3. All his Fellow-labourers in the lords harvest. p-acp d d n2 pns32 av vbg vvd, dt j-jn n1 pp-f d n1 pns12 vhz crd n2: crd px31, crd av-d po31 n1 np1, crd av-d po31 n2 p-acp dt n2 n1. (7) sermon (DIV2) 6 Image 8
156 I have made some haste, but the time I feare hath over runne me much, I have made Some haste, but the time I Fear hath over run me much, pns11 vhb vvn d n1, cc-acp dt n1 pns11 vvb vhz p-acp vvi pno11 d, (7) sermon (DIV2) 6 Image 8
157 and therefore for that which is behind of the explication, I will lay downe but the rude lineaments, and Therefore for that which is behind of the explication, I will lay down but the rude lineaments, cc av p-acp d r-crq vbz a-acp pp-f dt n1, pns11 vmb vvi a-acp p-acp dt j n2, (7) sermon (DIV2) 6 Image 8
158 and proportion, and leave the perfect colours and complexion to another time. and proportion, and leave the perfect colours and complexion to Another time. cc n1, cc vvi dt j n2 cc n1 p-acp j-jn n1. (7) sermon (DIV2) 6 Image 8
159 The second word ( Ambassadors ) is a speech borrowed from Princes Courts, and applyed to Christ his Church, by a decent analogy. The second word (ambassadors) is a speech borrowed from Princes Courts, and applied to christ his Church, by a decent analogy. dt ord n1 (n2) vbz dt n1 vvd p-acp ng1 n2, cc vvd p-acp np1 po31 n1, p-acp dt j n1. (7) sermon (DIV2) 6 Image 8
160 Ambassadors are messengers from one Prince or State to another, about such affaires as concerne both. ambassadors Are messengers from one Prince or State to Another, about such affairs as concern both. n2 vbr n2 p-acp crd n1 cc n1 p-acp j-jn, p-acp d n2 c-acp vvb d. (7) sermon (DIV2) 6 Image 8
161 You may observe three moments of being, in this rude description; You may observe three moments of being, in this rude description; pn22 vmb vvi crd n2 pp-f vbg, p-acp d j n1; (7) sermon (DIV2) 6 Image 8
162 and accordingly draw out three paralell lines, in which, the termes of comparison do runne along one by another in a sweet proportion. 1. They are both Messengers. 2. They are both from Princes. 3. They are both about matters of mutuall behoofe. and accordingly draw out three parallel lines, in which, the terms of comparison do run along one by Another in a sweet proportion. 1. They Are both Messengers. 2. They Are both from Princes. 3. They Are both about matters of mutual behoof. cc av-vvg vvi av crd n1 n2, p-acp r-crq, dt n2 pp-f n1 vdb vvi a-acp crd p-acp j-jn p-acp dt j n1. crd pns32 vbr d n2. crd pns32 vbr av-d p-acp n2. crd pns32 vbr av-d p-acp n2 pp-f j n1. (7) sermon (DIV2) 6 Image 8
163 But, because you know a similitude is a tender thing, and must be gently handled, you must not squeize it too much, But, Because you know a similitude is a tender thing, and must be gently handled, you must not squeize it too much, p-acp, c-acp pn22 vvb dt n1 vbz dt j n1, cc vmb vbi av-j vvn, pn22 vmb xx vvi pn31 av av-d, (7) sermon (DIV2) 7 Image 8
164 and stretch it too farre, lest you breake the harmony and analogy, the Musicke and Logicke of the parts; and stretch it too Far, lest you break the harmony and analogy, the Music and Logic of the parts; cc vvi pn31 av av-j, cs pn22 vvb dt n1 cc n1, dt n1 cc n1 pp-f dt n2; (7) sermon (DIV2) 7 Image 8
165 I shall pray you to carry along with you three maine discords in which they jarre, least promising your selves an harmony, NONLATINALPHABET, in every note and point; I shall pray you to carry along with you three main discords in which they jar, least promising your selves an harmony,, in every note and point; pns11 vmb vvi pn22 pc-acp vvi a-acp p-acp pn22 crd j n2 p-acp r-crq pns32 vvb, ds vvg po22 n2 dt n1,, p-acp d n1 cc n1; (7) sermon (DIV2) 7 Image 8
166 you be offended too much with every harshnesse and inequality. 1. Ambassadors are therefore sent from Princes, you be offended too much with every harshness and inequality. 1. ambassadors Are Therefore sent from Princes, pn22 vbi vvn av av-d p-acp d n1 cc n1. crd n2 vbr av vvn p-acp n2, (7) sermon (DIV2) 7 Image 8
167 because them selves cannot be present every where: Because them selves cannot be present every where: c-acp pno32 n2 vmbx vbi j d c-crq: (7) sermon (DIV2) 7 Image 8
168 but the Lord of these Ambassadors, as he is in no predicament of time, because he inhabiteth eternity; but the Lord of these ambassadors, as he is in no predicament of time, Because he Inhabiteth eternity; cc-acp dt n1 pp-f d n2, c-acp pns31 vbz p-acp dx n1 pp-f n1, c-acp pns31 vvz n1; (7) sermon (DIV2) 7 Image 8
169 so he is in no vbi, but ubiquity. 2. Ambassadors are directed to Princes only, or free Estates, and that from some Peere, who can neither claime subjection of them, so he is in no vbi, but ubiquity. 2. ambassadors Are directed to Princes only, or free Estates, and that from Some Peer, who can neither claim subjection of them, av pns31 vbz p-acp dx fw-la, p-acp n1. crd n2 vbr vvn p-acp n2 av-j, cc j n2, cc cst p-acp d n1, r-crq vmb av-dx vvi n1 pp-f pno32, (7) sermon (DIV2) 7 Image 8
170 nor superioritie over them to whom he sends. But these are sent to subjects, to vassalls, to rebels; nor superiority over them to whom he sends. But these Are sent to subject's, to vassals, to rebels; ccx n1 p-acp pno32 pc-acp ro-crq pns31 vvz. p-acp d vbr vvn p-acp n2-jn, p-acp n2, p-acp n2; (7) sermon (DIV2) 7 Image 8
171 from him, to whom all owe an oath of allegiance; to whose supremacy, the highest must subscribe; from him, to whom all owe an oath of allegiance; to whose supremacy, the highest must subscribe; p-acp pno31, p-acp ro-crq d vvb dt n1 pp-f n1; p-acp rg-crq n1, dt js vmb vvi; (7) sermon (DIV2) 7 Image 8
172 to whose soveraigntie, all the sonnes of the mighty are obnoxious in a politicall, naturall, essentiall order of dependance. 3. Ambassadors are set forth with some beseeming port and pompe, that they may sustaine the person of majestie, to whose sovereignty, all the Sons of the mighty Are obnoxious in a political, natural, essential order of dependence. 3. ambassadors Are Set forth with Some beseeming port and pomp, that they may sustain the person of majesty, p-acp rg-crq n1, d dt n2 pp-f dt j vbr j p-acp dt j, j, j n1 pp-f n1. crd n2 vbr vvn av p-acp d j-vvg n1 cc n1, cst pns32 vmb vvi dt n1 pp-f n1, (7) sermon (DIV2) 7 Image 8
173 and support the majestie of the person, whom they represent. and support the majesty of the person, whom they represent. cc vvi dt n1 pp-f dt n1, ro-crq pns32 vvi. (7) sermon (DIV2) 7 Image 8
174 But with these it is nothing so, the Chariots of their glory, are the shame of their Lords house, who, to speak with reverence, is like some rich Gentleman in the Countrey, who in a bravery, scornes to bee brave. But with these it is nothing so, the Chariots of their glory, Are the shame of their lords house, who, to speak with Reverence, is like Some rich Gentleman in the Country, who in a bravery, scorns to be brave. p-acp p-acp d pn31 vbz pix av, dt n2 pp-f po32 n1, vbr dt n1 pp-f po32 n2 n1, r-crq, pc-acp vvi p-acp n1, vbz av-j d j n1 p-acp dt n1, r-crq p-acp dt n1, vvz pc-acp vbi j. (7) sermon (DIV2) 7 Image 8
175 The third word of the Text remaines, [ for Christ ] which may beare a threefold construction: The third word of the Text remains, [ for christ ] which may bear a threefold construction: dt ord n1 pp-f dt n1 vvz, [ p-acp np1 ] r-crq vmb vvi dt j n1: (7) sermon (DIV2) 7 Image 8
176 wherein Christ may be conceived, either, as the author, or the end, the Alpha and Omega of this Ambassage, wherein christ may be conceived, either, as the author, or the end, the Alpha and Omega of this Ambassage, c-crq np1 vmb vbi vvn, av-d, c-acp dt n1, cc dt n1, dt np1 cc np1 pp-f d n1, (7) sermon (DIV2) 7 Image 8
177 or thirdly, the object of these Ambassadors, the center, and circumference of their imployment. But I promised but a delineation of these things: or Thirdly, the Object of these ambassadors, the centre, and circumference of their employment. But I promised but a delineation of these things: cc ord, dt n1 pp-f d n2, dt n1, cc n1 pp-f po32 n1. p-acp pns11 vvd p-acp dt n1 pp-f d n2: (7) sermon (DIV2) 7 Image 8
178 only give me leave to close up all, with one observation out of the words: only give me leave to close up all, with one observation out of the words: av-j vvb pno11 n1 pc-acp vvi a-acp d, p-acp crd n1 av pp-f dt n2: (7) sermon (DIV2) 7 Image 8
179 I noted before that this sentence [ We are Ambassadors ] is closer trussed up in the Originall, into one word NONLATINALPHABET, a word of a precious emphasis, which is much abated, I noted before that this sentence [ We Are ambassadors ] is closer trussed up in the Original, into one word, a word of a precious emphasis, which is much abated, pns11 vvd p-acp d d n1 [ pns12 vbr n2 ] vbz av-jc vvn a-acp p-acp dt j-jn, p-acp crd n1, dt n1 pp-f dt j n1, r-crq vbz av-d vvn, (7) sermon (DIV2) 7 Image 8
180 and very dilute, almost lost in the translation; and very dilute, almost lost in the Translation; cc av j, av vvn p-acp dt n1; (7) sermon (DIV2) 7 Image 8
181 for that word of action, signifying the office, may tell us so much in our eares, that those officers must be men of action, they must be of a nimble and active constitution. for that word of actium, signifying the office, may tell us so much in our ears, that those Officers must be men of actium, they must be of a nimble and active constitution. p-acp d n1 pp-f n1, vvg dt n1, vmb vvi pno12 av av-d p-acp po12 n2, cst d n2 vmb vbi n2 pp-f n1, pns32 vmb vbi pp-f dt j cc j n1. (7) sermon (DIV2) 7 Image 8
182 The men of the earth may be of a more dull and sad temper, they may fold their armes, they may stretch themselves upon their beds of Ivory, The men of the earth may be of a more dull and sad temper, they may fold their arms, they may stretch themselves upon their Beds of Ivory, dt n2 pp-f dt n1 vmb vbi pp-f dt av-dc j cc j n1, pns32 vmb vvi po32 n2, pns32 vmb vvi px32 p-acp po32 n2 pp-f n1, (7) sermon (DIV2) 7 Image 8
183 and turne themselves upon them, as the doore turnes upon the hinges: But these Messengers of Heaven, must be like Heaven in perpetuall motion: and turn themselves upon them, as the door turns upon the hinges: But these Messengers of Heaven, must be like Heaven in perpetual motion: cc vvi px32 p-acp pno32, c-acp dt n1 vvz p-acp dt n2: cc-acp d n2 pp-f n1, vmb vbi j n1 p-acp j n1: (7) sermon (DIV2) 7 Image 8
184 They may well fall to a motus trepidationis, if they but once forget their daily progresse. They may well fallen to a motus trepidationis, if they but once forget their daily progress. pns32 vmb av vvi p-acp dt fw-la fw-la, cs pns32 p-acp a-acp vvb po32 j n1. (7) sermon (DIV2) 7 Image 8
185 They that preach Christ the Sonne of righteousnesse, must be like the Sunne, who commeth forth of his chamber, They that preach christ the Son of righteousness, must be like the Sun, who comes forth of his chamber, pns32 cst vvb np1 dt n1 pp-f n1, vmb vbi av-j dt n1, r-crq vvz av pp-f po31 n1, (7) sermon (DIV2) 7 Image 8
186 like a bridegroome, and rejoyceth to runne his race, as a mighty man; like a bridegroom, and Rejoiceth to run his raze, as a mighty man; av-j dt n1, cc vvz pc-acp vvi po31 n1, c-acp dt j n1; (7) sermon (DIV2) 7 Image 8
187 and yet when they have done all, there will be many sonnes of darknesse, that will live in a night of security, and yet when they have done all, there will be many Sons of darkness, that will live in a night of security, cc av c-crq pns32 vhb vdn d, pc-acp vmb vbi d n2 pp-f n1, cst vmb vvi p-acp dt n1 pp-f n1, (7) sermon (DIV2) 7 Image 8
188 and sleepe and snort in sinne: and sleep and snort in sin: cc vvi cc vvi p-acp n1: (7) sermon (DIV2) 7 Image 8
189 there will be many cold professors, that are frozen to their lusts, and will not be thawed by that Divine Lamp, there will be many cold professors, that Are frozen to their Lustiest, and will not be thawed by that Divine Lamp, pc-acp vmb vbi d j-jn n2, cst vbr vvn p-acp po32 n2, cc vmb xx vbi vvn p-acp d j-jn n1, (7) sermon (DIV2) 7 Image 8
190 and melted into the teares of true repentance. and melted into the tears of true Repentance. cc vvd p-acp dt n2 pp-f j n1. (7) sermon (DIV2) 7 Image 8
191 And therefore this translation, We are Ambassadors, nimis lentum est: We ergo Ambassadors, hoc quoque est nimis lentum. And Therefore this Translation, We Are ambassadors, nimis lentum est: We ergo ambassadors, hoc quoque est nimis lentum. cc av d n1, pns12 vbr n2, fw-la fw-la fw-la: pns12 fw-la n2, fw-la fw-la fw-la fw-la fw-la. (7) sermon (DIV2) 7 Image 8
192 These Ministers must fly, like the Cherubims that give attendance in the presence of God, they must have sixe winges for expedition, in the execution of his will: These Ministers must fly, like the Cherubims that give attendance in the presence of God, they must have sixe wings for expedition, in the execution of his will: d n2 vmb vvi, av-j dt vvz cst vvb n1 p-acp dt n1 pp-f np1, pns32 vmb vhi crd n2 p-acp n1, p-acp dt n1 pp-f po31 n1: (7) sermon (DIV2) 7 Image 8
193 they have wings upon their feet, a strange thing, wings upon their feet; they have wings upon their feet, a strange thing, wings upon their feet; pns32 vhb n2 p-acp po32 n2, dt j n1, n2 p-acp po32 n2; (7) sermon (DIV2) 7 Image 8
194 no they cannot foot it fast enough, but they must speed their race with flight, remis velísque, the booke they carry, is such as the Prophet saw, a flying booke; no they cannot foot it fast enough, but they must speed their raze with flight, Remis velísque, the book they carry, is such as the Prophet saw, a flying book; uh-x pns32 vmbx vvi pn31 av-j av-d, cc-acp pns32 vmb vvi po32 n1 p-acp n1, fw-fr fw-la, dt n1 pns32 vvb, vbz d p-acp dt n1 vvd, dt j-vvg n1; (7) sermon (DIV2) 7 Image 8
195 and Christ himselfe in their ministery, sitteth betweene the Cherubims, and rideth upon the wings of the winde, and christ himself in their Ministry, Sitteth between the Cherubims, and rides upon the wings of the wind, cc np1 px31 p-acp po32 n1, vvz p-acp dt n2, cc vvz p-acp dt n2 pp-f dt n1, (7) sermon (DIV2) 7 Image 8
196 and so communicates himselfe to all Nations. and so communicates himself to all nations. cc av n2 px31 p-acp d n2. (7) sermon (DIV2) 7 Image 8
197 2. CORINTH. 5. 20. Now then we are Ambassadors for Christ, as though God did beseech you by us, we pray you in Christs stead, be ye reconciled to God. 2. CORINTH. 5. 20. Now then we Are ambassadors for christ, as though God did beseech you by us, we pray you in Christ stead, be you reconciled to God. crd np1. crd crd av cs pns12 vbr n2 p-acp np1, c-acp cs np1 vdd vvi pn22 p-acp pno12, pns12 vvb pn22 p-acp npg1 n1, vbb pn22 vvn p-acp np1. (8) sermon (DIV2) 7 Image 8
198 YOU may remember, that I proceeded thus farre the last time, to lay downe the coherence of these words, with the former, YOU may Remember, that I proceeded thus Far the last time, to lay down the coherence of these words, with the former, pn22 vmb vvi, cst pns11 vvd av av-j dt ord n1, pc-acp vvi a-acp dt n1 pp-f d n2, p-acp dt j, (8) sermon (DIV2) 8 Image 8
199 and to lay open the particulars in them contained. and to lay open the particulars in them contained. cc pc-acp vvi av-j dt n2-j p-acp pno32 vvn. (8) sermon (DIV2) 8 Image 8
200 The first point of Doctrine, that we started then, was, That Ministers of the Word, are Gods Ambassadors. The First point of Doctrine, that we started then, was, That Ministers of the Word, Are God's ambassadors. dt ord n1 pp-f n1, cst pns12 vvd av, vbds, cst n2 pp-f dt n1, vbr n2 n2. (8) sermon (DIV2) 8 Image 8
201 I touched lightly both the circumstantiall differences, which might be objected; I touched lightly both the circumstantial differences, which might be objected; pns11 vvd av-j d dt j n2, r-crq vmd vbi vvn; (8) sermon (DIV2) 8 Image 8
202 and the substantiall agreement, which must be observed, as it was intended, in this metaphoricall speech; and there we coupled up. and the substantial agreement, which must be observed, as it was intended, in this metaphorical speech; and there we coupled up. cc dt j n1, r-crq vmb vbi vvn, c-acp pn31 vbds vvn, p-acp d j n1; cc a-acp pns12 vvd a-acp. (8) sermon (DIV2) 8 Image 8
203 And though I determined then, to have gone overthem more fully, yet because I foresee many things to be delivered, I will rather passe them over; And though I determined then, to have gone overthem more Fully, yet Because I foresee many things to be Delivered, I will rather pass them over; cc cs pns11 vvd av, pc-acp vhi vvn n1 av-dc av-j, av c-acp pns11 vvb d n2 pc-acp vbi vvn, pns11 vmb av-c vvi pno32 a-acp; (8) sermon (DIV2) 8 Image 8
204 contenting my selfe, with that which hath beene spoken, and descend to the confirmation of the truth propounded. contenting my self, with that which hath been spoken, and descend to the confirmation of the truth propounded. vvg po11 n1, p-acp d r-crq vhz vbn vvn, cc vvi p-acp dt n1 pp-f dt n1 vvn. (8) sermon (DIV2) 8 Image 8
205 But there is one thing crosses the way, and comes betweene me and my purpose: But there is one thing Crosses the Way, and comes between me and my purpose: p-acp pc-acp vbz crd n1 n2 dt n1, cc vvz p-acp pno11 cc po11 n1: (8) sermon (DIV2) 8 Image 8
206 For, perhaps there are some here, who considering the name and nature of this exercise, will demand, For, perhaps there Are Some Here, who considering the name and nature of this exercise, will demand, c-acp, av a-acp vbr d av, r-crq vvg dt n1 cc n1 pp-f d n1, vmb vvi, (8) sermon (DIV2) 8 Image 8
207 or rather, command and challenge the resolution of a question, before I goe any farther. For what necessity can be imagined, that God should send his Ambassadors to us; or rather, command and challenge the resolution of a question, before I go any farther. For what necessity can be imagined, that God should send his ambassadors to us; cc av-c, n1 cc vvi dt n1 pp-f dt n1, c-acp pns11 vvb d av-jc. p-acp r-crq n1 vmb vbi vvn, cst np1 vmd vvi po31 n2 p-acp pno12; (8) sermon (DIV2) 8 Image 8
208 or, if that be supposed, what conveniency may be conceived, that men, and meane men should be imployed in so honourable a service? To the first part of the question, I shall shape an answer briefly. or, if that be supposed, what conveniency may be conceived, that men, and mean men should be employed in so honourable a service? To the First part of the question, I shall shape an answer briefly. cc, cs d vbb vvn, r-crq n1 vmb vbi vvn, cst n2, cc j n2 vmd vbi vvn p-acp av j dt n1? p-acp dt ord n1 pp-f dt n1, pns11 vmb vvi dt n1 av-j. (8) sermon (DIV2) 8 Image 8
209 Looke as some royall King, when his naturall subjects, have unnaturally rebelled, and taken up armes against him; (like the churlish Israelites, We have no portion in David, no inheritance in the sonne of Ishai, every man to his tents O Israel. Look as Some royal King, when his natural subject's, have unnaturally rebelled, and taken up arms against him; (like the churlish Israelites, We have no portion in David, no inheritance in the son of Jesse, every man to his tents Oh Israel. n1 p-acp d j n1, c-crq po31 j n2-jn, vhb av-j vvd, cc vvn a-acp n2 p-acp pno31; (av-j dt j np2, pns12 vhb dx n1 p-acp np1, dx n1 p-acp dt n1 pp-f np1, d n1 p-acp po31 n2 uh np1. (8) sermon (DIV2) 8 Image 8
210 ) that he may curb their insolencie, with the bridle of Soveraigne authority; ) that he may curb their insolency, with the bridle of Sovereign Authority; ) cst pns31 vmb vvi po32 n1, p-acp dt n1 pp-f j-jn n1; (8) sermon (DIV2) 8 Image 8
211 is ready to send forth a decree of wrath, by the hand of the messengers of death: is ready to send forth a Decree of wrath, by the hand of the messengers of death: vbz j pc-acp vvi av dt n1 pp-f n1, p-acp dt n1 pp-f dt n2 pp-f n1: (8) sermon (DIV2) 8 Image 8
212 But the young Prince, out of his speciall grace and princely compassion, stepping betweene them and the blow, But the young Prince, out of his special grace and princely compassion, stepping between them and the blow, cc-acp dt j n1, av pp-f po31 j n1 cc j n1, vvg p-acp pno32 cc dt n1, (8) sermon (DIV2) 8 Image 8
213 and interceeding for them, is intreated to reverse the sentence, and dispatch a Proclamation of pardon, to all such of them as within the prefixed period shall return to their obedience: and interceding for them, is entreated to reverse the sentence, and dispatch a Proclamation of pardon, to all such of them as within the prefixed Period shall return to their Obedience: cc vvg p-acp pno32, vbz vvn pc-acp vvi dt n1, cc vvb dt n1 pp-f n1, p-acp d d pp-f pno32 a-acp p-acp dt j-vvn n1 vmb vvi p-acp po32 n1: (8) sermon (DIV2) 8 Image 8
214 So we having committed high treason, against the most High, in most ungracious manner, and lifted up the hand against our Maker (like the proud tyrant that belched forththis, Who is God, that we should obey him? or who is the Lord, that we should serve him? ) whose hands had but even then fashioned us; So we having committed high treason, against the most High, in most ungracious manner, and lifted up the hand against our Maker (like the proud tyrant that belched forththis, Who is God, that we should obey him? or who is the Lord, that we should serve him?) whose hands had but even then fashioned us; av pns12 vhg vvn j n1, p-acp dt av-ds j, p-acp ds j n1, cc vvd a-acp dt n1 p-acp po12 n1 (av-j dt j n1 cst vvd n1, r-crq vbz np1, cst pns12 vmd vvi pno31? cc q-crq vbz dt n1, cst pns12 vmd vvi pno31?) r-crq n2 vhd p-acp av av vvn pno12; (8) sermon (DIV2) 8 Image 8
215 and the decree of death being gone forth against us, Thou shalt dye the death; and the Decree of death being gone forth against us, Thou shalt die the death; cc dt n1 pp-f n1 vbg vvn av p-acp pno12, pns21 vm2 vvi dt n1; (8) sermon (DIV2) 8 Image 8
216 Christ Iesus the eternall Sonne of God, the Prince of peace, hath interposed himselfe for us, christ Iesus the Eternal Son of God, the Prince of peace, hath interposed himself for us, np1 np1 dt j n1 pp-f np1, dt n1 pp-f n1, vhz vvn px31 p-acp pno12, (8) sermon (DIV2) 8 Image 8
217 and latched the blow (that would have sunk us to Hell) upon his owne body, which he gave for us on the Crosse; and latched the blow (that would have sunk us to Hell) upon his own body, which he gave for us on the Cross; cc vvd dt n1 (cst vmd vhi vvn pno12 p-acp n1) p-acp po31 d n1, r-crq pns31 vvd p-acp pno12 p-acp dt n1; (8) sermon (DIV2) 8 Image 8
218 that so reconciliation being made in his blood, the Father might be well pleased in him, to speake peace unto us, that so reconciliation being made in his blood, the Father might be well pleased in him, to speak peace unto us, cst av n1 vbg vvn p-acp po31 n1, dt n1 vmd vbi av vvn p-acp pno31, pc-acp vvi n1 p-acp pno12, (8) sermon (DIV2) 8 Image 8
219 and proclaime a free pardon to all that should believe, by the silver Trumpet of the Gospell: and proclaim a free pardon to all that should believe, by the silver Trumpet of the Gospel: cc vvi dt j n1 p-acp d cst vmd vvi, p-acp dt n1 n1 pp-f dt n1: (8) sermon (DIV2) 8 Image 8
220 Returne, returne, for why will ye die ô house of Israel? This is the necessity: Return, return, for why will you die o house of Israel? This is the necessity: vvb, n1, c-acp q-crq vmb pn22 vvi uh n1 pp-f np1? d vbz dt n1: (8) sermon (DIV2) 8 Image 8
221 wherein you may observe on mans part, no meritorious excellencies, but miserable extremity: wherein you may observe on men part, no meritorious excellencies, but miserable extremity: c-crq pn22 vmb vvi p-acp ng1 n1, dx j n2, cc-acp j n1: (8) sermon (DIV2) 8 Image 8
222 On Gods part, no forcible compulsion, but a most feeling and free compassion, that caused him to visite us, with these comfortable messengers. On God's part, no forcible compulsion, but a most feeling and free compassion, that caused him to visit us, with these comfortable messengers. p-acp ng1 n1, dx j n1, cc-acp dt av-ds j-vvg cc j n1, cst vvd pno31 pc-acp vvi pno12, p-acp d j n2. (8) sermon (DIV2) 8 Image 8
223 And this I might exemplifie in all, if I would run through all kinde of Ambassages. And this I might exemplify in all, if I would run through all kind of Ambassages. cc d pns11 vmd vvi p-acp d, cs pns11 vmd vvi p-acp d n1 pp-f n2. (8) sermon (DIV2) 8 Image 8
224 As, some are to moove, and make marriages: As, Some Are to move, and make marriages: p-acp, d vbr pc-acp vvi, cc vvi n2: (8) sermon (DIV2) 8 Image 8
225 So is this, to espouse the Soule to a noble Bridegroome, even Iesus Christ. Some are for commerce and traffick; and so is this: So is this, to espouse the Soul to a noble Bridegroom, even Iesus christ. some Are for commerce and traffic; and so is this: av vbz d, pc-acp vvi dt n1 p-acp dt j n1, av np1 np1. d vbr p-acp n1 cc n1; cc av vbz d: (8) sermon (DIV2) 8 Image 8
226 that we might have a secure and sweet entercourse with the Lord, as once we had, that we might have a secure and sweet intercourse with the Lord, as once we had, cst pns12 vmd vhi dt j cc j n1 p-acp dt n1, c-acp a-acp pns12 vhd, (8) sermon (DIV2) 8 Image 8
227 before the league was broken in Paradise, in integrity: before the league was broken in Paradise, in integrity: p-acp dt n1 vbds vvn p-acp n1, p-acp n1: (8) sermon (DIV2) 8 Image 8
228 that the Lord might transport us to that aureum vellus, the robe of Christs righteousnesse, who was the Lambstain from the beginning of the world; that the Lord might transport us to that Aureum vellus, the robe of Christ righteousness, who was the Lambstain from the beginning of the world; cst dt n1 vmd vvi pno12 p-acp d fw-la fw-la, dt n1 pp-f npg1 n1, r-crq vbds dt vvb p-acp dt n-vvg pp-f dt n1; (8) sermon (DIV2) 8 Image 8
229 that Pearle of price, that rich Margarite, the Kingdome of Heaven; that Pearl of price, that rich Margarite, the Kingdom of Heaven; cst n1 pp-f n1, cst j np1, dt n1 pp-f n1; (8) sermon (DIV2) 8 Image 8
230 and might receive againe of us, by way of exchange, (a poore exchange, but very precious in his sight) our humble and thankfull obedience. and might receive again of us, by Way of exchange, (a poor exchange, but very precious in his sighed) our humble and thankful Obedience. cc vmd vvi av pp-f pno12, p-acp n1 pp-f n1, (dt j n1, cc-acp av j p-acp po31 n1) po12 j cc j n1. (8) sermon (DIV2) 8 Image 8
231 But which way soever you please to patterne the materials of the similitude, you shall find no other motive but what I said before, Gods incomparable mercy, beholding with a tender and compassionate eye, mans irrecoverable misery. But which Way soever you please to pattern the materials of the similitude, you shall find no other motive but what I said before, God's incomparable mercy, beholding with a tender and compassionate eye, men irrecoverable misery. p-acp r-crq n1 av pn22 vvb p-acp n1 dt n2-jn pp-f dt n1, pn22 vmb vvi dx j-jn n1 p-acp r-crq pns11 vvd a-acp, npg1 j n1, vvg p-acp dt j cc j n1, ng1 j n1. (8) sermon (DIV2) 8 Image 8
232 This may suffice for a taste of a farther answer, to the first point in the question, concerning the necessity why God sends Ambassadors; This may suffice for a taste of a farther answer, to the First point in the question, Concerning the necessity why God sends ambassadors; d vmb vvi p-acp dt n1 pp-f dt jc n1, p-acp dt ord n1 p-acp dt n1, vvg dt n1 c-crq np1 vvz n2; (8) sermon (DIV2) 8 Image 8
233 for I should but anticipate my following discourse, if I should labour to give the full satisfaction. for I should but anticipate my following discourse, if I should labour to give the full satisfaction. c-acp pns11 vmd cc-acp vvi po11 j-vvg n1, cs pns11 vmd vvi pc-acp vvi dt j n1. (8) sermon (DIV2) 8 Image 8
234 The second point comes now to be considered. For if there must needs be Ambassadors, why are not some of those glorious Cherubims, The second point comes now to be considered. For if there must needs be ambassadors, why Are not Some of those glorious Cherubims, dt ord n1 vvz av pc-acp vbi vvn. p-acp cs pc-acp vmb av vbi n2, q-crq vbr xx d pp-f d j n2, (8) sermon (DIV2) 8 Image 8
235 and Seraphims, that shine with knowledge, and burne with zeale, that cry, holy, holy, holy, Lord God of Sabbath; and Seraphims, that shine with knowledge, and burn with zeal, that cry, holy, holy, holy, Lord God of Sabbath; cc np2, cst vvb p-acp n1, cc vvi p-acp n1, cst vvb, j, j, j, n1 np1 pp-f n1; (8) sermon (DIV2) 8 Image 8
236 that like courtiers of the King of Heaven, attend upon his Royall person, and behold the face of their heavenly Father, continually ready to execute his will and pleasure; that like courtiers of the King of Heaven, attend upon his Royal person, and behold the face of their heavenly Father, continually ready to execute his will and pleasure; cst j n2 pp-f dt n1 pp-f n1, vvb p-acp po31 j n1, cc vvb dt n1 pp-f po32 j n1, av-j j pc-acp vvi po31 n1 cc n1; (8) sermon (DIV2) 8 Image 8
237 why are not some of these preferred to this honour? I am sure such a liturgie, might well beseeme the highest Hierarchie; why Are not Some of these preferred to this honour? I am sure such a liturgy, might well beseem the highest Hierarchy; q-crq vbr xx d pp-f d vvn p-acp d n1? pns11 vbm j d dt n1, vmd av vvi dt js n1; (8) sermon (DIV2) 8 Image 8
238 such a message, the tongue of Angels; such supernaturall truths, such Angelicall and Seraphicall Doctors. such a message, the tongue of Angels; such supernatural truths, such Angelical and Seraphical Doctors. d dt n1, dt n1 pp-f n2; d j n2, d j cc j n2. (8) sermon (DIV2) 8 Image 8
239 And who more fit to dispence the Word of God, the heavenly Mannah, the food of Angels, And who more fit to dispense the Word of God, the heavenly Manna, the food of Angels, cc q-crq av-dc j pc-acp vvi dt n1 pp-f np1, dt j np1, dt n1 pp-f n2, (8) sermon (DIV2) 8 Image 8
240 then the sonnes of God, then Angels? Who can tell me the mistery of this strange proceeding, that they should be neglected, then the Sons of God, then Angels? Who can tell me the mystery of this strange proceeding, that they should be neglected, cs dt n2 pp-f np1, cs n2? q-crq vmb vvi pno11 dt n1 pp-f d j n-vvg, cst pns32 vmd vbi vvn, (8) sermon (DIV2) 8 Image 8
241 and man exalted to this dignity? May not every one presume to refuse this office without presumption, and man exalted to this dignity? May not every one presume to refuse this office without presumption, cc n1 vvn p-acp d n1? vmb xx d pi vvb pc-acp vvi d n1 p-acp n1, (8) sermon (DIV2) 8 Image 8
242 and disobey such a command, without disobedience; or will not such presumption, be counted humility; and disobey such a command, without disobedience; or will not such presumption, be counted humility; cc vvi d dt n1, p-acp n1; cc vmb xx d n1, vbb vvn n1; (8) sermon (DIV2) 8 Image 8
243 and such disobedience, modestie? As Moses when he should have gone in Gods errand, What am I, that I should goe to Pharaoh, and such disobedience, modesty? As Moses when he should have gone in God's errand, What am I, that I should go to Pharaoh, cc d n1, n1? p-acp np1 c-crq pns31 vmd vhi vvn p-acp ng1 n1, q-crq vbm pns11, cst pns11 vmd vvi p-acp np1, (8) sermon (DIV2) 8 Image 8
244 or deliver the children of Israel out of Egypt? though the Lord removed the scruple, or deliver the children of Israel out of Egypt? though the Lord removed the scruple, cc vvi dt n2 pp-f np1 av pp-f np1? cs dt n1 vvd dt n1, (8) sermon (DIV2) 8 Image 8
245 when he answered, I am with thee; as if he should have said, count not only the multitude of enemies, when he answered, I am with thee; as if he should have said, count not only the multitude of enemies, c-crq pns31 vvd, pns11 vbm p-acp pno21; c-acp cs pns31 vmd vhi vvn, vvb xx av-j dt n1 pp-f n2, (8) sermon (DIV2) 8 Image 8
246 and the likelyhoods of opposition, as Antigonus his Admirall did, when he told him, that the enemies number farre exceeded his; and the likelihoods of opposition, as Antigonus his Admiral did, when he told him, that the enemies number Far exceeded his; cc dt n2 pp-f n1, c-acp np1 po31 n1 vdd, c-crq pns31 vvd pno31, cst dt ng1 n1 av-j vvd po31; (8) sermon (DIV2) 8 Image 8
247 but how many do ye set me against, said the King? but looke about you and see who is with you, Behold I am with thee, yet Moses was not satisfied, but how many do you Set me against, said the King? but look about you and see who is with you, Behold I am with thee, yet Moses was not satisfied, cc-acp c-crq d vdb pn22 vvi pno11 p-acp, vvd dt n1? cc-acp vvb p-acp pn22 cc vvb r-crq vbz p-acp pn22, vvb pns11 vbm p-acp pno21, av np1 vbds xx vvn, (8) sermon (DIV2) 8 Image 8
248 but replyed the second time, O my Lord I am not eloquent, nor ever was, but replied the second time, Oh my Lord I am not eloquent, nor ever was, cc-acp vvd dt ord n1, uh po11 n1 pns11 vbm xx j, ccx av vbds, (8) sermon (DIV2) 8 Image 8
249 but a man of a heavie mouth and a slow tongue, the Lord satisfieth him againe, but he is not satisfied; but a man of a heavy Mouth and a slow tongue, the Lord Satisfieth him again, but he is not satisfied; cc-acp dt n1 pp-f dt j n1 cc dt j n1, dt n1 vvz pno31 av, cc-acp pns31 vbz xx vvn; (8) sermon (DIV2) 8 Image 8
250 for after he had bid him consider, who gives the tongue to man? or, who makes the dumbe and deafe, for After he had bid him Consider, who gives the tongue to man? or, who makes the dumb and deaf, c-acp c-acp pns31 vhd vvn pno31 vvi, r-crq vvz dt n1 p-acp n1? cc, r-crq vvz dt j cc j, (8) sermon (DIV2) 8 Image 8
251 as it not I the Lord? As if he should have said, it is the grace of God, by which we are that which we are, and I am able to do all things by the grace of God, which enableth me: as it not I the Lord? As if he should have said, it is the grace of God, by which we Are that which we Are, and I am able to do all things by the grace of God, which enableth me: c-acp pn31 xx pns11 dt n1? c-acp cs pns31 vmd vhi vvn, pn31 vbz dt n1 pp-f np1, p-acp r-crq pns12 vbr d r-crq pns12 vbr, cc pns11 vbm j pc-acp vdi d n2 p-acp dt n1 pp-f np1, r-crq vvz pno11: (8) sermon (DIV2) 8 Image 8
252 And we may say of grace in this kinde, as the Poet doth, O mutis quoque piscibus Donatur a Cygni, si libeat, sonum. And we may say of grace in this kind, as the Poet does, O mutis quoque piscibus Donatur a Cygni, si libeat, Sound. cc pns12 vmb vvi pp-f n1 p-acp d n1, c-acp dt n1 vdz, fw-fr fw-la fw-la fw-la fw-la dt fw-la, fw-la fw-la, fw-la. (8) sermon (DIV2) 8 Image 8
253 Totum muneris hoc tui est, Quod spiro, & placeo, si placeo tuum est. Yet Moses could not rest but he leaves objecting, and fals intreating; Totum muneris hoc tui est, Quod Spiro, & placeo, si placeo tuum est. Yet Moses could not rest but he leaves objecting, and falls entreating; fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, cc fw-la, fw-la fw-la fw-la fw-la. av np1 vmd xx vvi cc-acp pns31 vvz vvg, cc av-j vvg; (8) sermon (DIV2) 8 Image 8
254 O my Lord, I pray thee send by the hand of him, whom thou shouldest send. Oh my Lord, I pray thee send by the hand of him, whom thou Shouldst send. uh po11 n1, pns11 vvb pno21 vvi p-acp dt n1 pp-f pno31, ro-crq pns21 vmd2 vvi. (8) sermon (DIV2) 9 Image 8
255 And who is so highly priviledged above Moses, that might not shrinke as Moses did, And who is so highly privileged above Moses, that might not shrink as Moses did, cc r-crq vbz av av-j vvn p-acp np1, cst vmd xx vvi p-acp np1 vdd, (8) sermon (DIV2) 9 Image 8
256 when hee should consider with himself the weightinesse of the worke, and the weaknesse of his owne person, and say as Paul did, who is sufficient for these things? But it is time to frame an answer: when he should Consider with himself the weightiness of the work, and the weakness of his own person, and say as Paul did, who is sufficient for these things? But it is time to frame an answer: c-crq pns31 vmd vvi p-acp px31 dt n1 pp-f dt n1, cc dt n1 pp-f po31 d n1, cc vvb p-acp np1 vdd, r-crq vbz j p-acp d n2? p-acp pn31 vbz n1 pc-acp vvi dt n1: (8) sermon (DIV2) 9 Image 8
257 Though neither our shallow capacitie can sound the depth of Gods counsels, nor he be bound to render a reason of his proceedings, Though neither our shallow capacity can found the depth of God's Counsels, nor he be bound to render a reason of his proceedings, cs d po12 j n1 vmb vvi dt n1 pp-f npg1 n2, ccx pns31 vbi vvn pc-acp vvi dt n1 pp-f po31 n2-vvg, (8) sermon (DIV2) 9 Image 8
258 yet he gives us both liberty to enquire with sobriety, and light to finde out so much that we may go away with reasonable satisfaction. yet he gives us both liberty to inquire with sobriety, and Light to find out so much that we may go away with reasonable satisfaction. av pns31 vvz pno12 d n1 pc-acp vvi p-acp n1, cc n1 pc-acp vvi av av av-d cst pns12 vmb vvi av p-acp j n1. (8) sermon (DIV2) 9 Image 8
259 And therefore I pray observe with me three principall Reasons, why the Lord who wants neither wisdome, And Therefore I pray observe with me three principal Reasons, why the Lord who Wants neither Wisdom, cc av pns11 vvb vvi p-acp pno11 crd j-jn n2, c-crq dt n1 r-crq vvz dx n1, (8) sermon (DIV2) 9 Image 8
260 or power, to contrive it otherwise, either by immediate irradiation, upon the understanding, and influence into the will, or power, to contrive it otherwise, either by immediate irradiation, upon the understanding, and influence into the will, cc n1, pc-acp vvi pn31 av, av-d p-acp j n1, p-acp dt n1, cc n1 p-acp dt n1, (8) sermon (DIV2) 9 Image 8
261 or by the ministerie of the blessed Angels, yet thought good rather to make use of the helpe of man, or by the Ministry of the blessed Angels, yet Thought good rather to make use of the help of man, cc p-acp dt n1 pp-f dt j-vvn n2, av vvd j av-c pc-acp vvi n1 pp-f dt n1 pp-f n1, (8) sermon (DIV2) 9 Image 8
262 for the bringing of man to himselfe, and working that mighty worke of conversion, which our Divines have thought, for the bringing of man to himself, and working that mighty work of conversion, which our Divines have Thought, p-acp dt n-vvg pp-f n1 p-acp px31, cc vvg d j n1 pp-f n1, r-crq po12 n2-jn vhb vvn, (8) sermon (DIV2) 9 Image 8
263 and taught not without some probabilitie of reason, to be greater than the great worke of the first creation. and taught not without Some probability of reason, to be greater than the great work of the First creation. cc vvd xx p-acp d n1 pp-f n1, pc-acp vbi jc cs dt j n1 pp-f dt ord n1. (8) sermon (DIV2) 9 Image 8
264 The first, I take to be from the nature of the thing, wherewith this order stands in greater congruity divers wayes: The First, I take to be from the nature of the thing, wherewith this order Stands in greater congruity diverse ways: dt ord, pns11 vvb pc-acp vbi p-acp dt n1 pp-f dt n1, c-crq d n1 vvz p-acp jc n1 j n2: (8) sermon (DIV2) 9 Image 8
265 For first of all, supposing things in statu quo, that God will have men descend by naturall propagation, For First of all, supposing things in Statu quo, that God will have men descend by natural propagation, c-acp ord pp-f d, vvg n2 p-acp fw-la fw-la, cst np1 vmb vhi n2 vvi p-acp j n1, (8) sermon (DIV2) 9 Image 8
266 and divide themselves into politicall societies; and divide themselves into political societies; cc vvi px32 p-acp j n2; (8) sermon (DIV2) 9 Image 8
267 of which, and out of which, he will call some to grace, which shall come by degrees, not powred in all at once, of which, and out of which, he will call Some to grace, which shall come by Degrees, not poured in all At once, pp-f r-crq, cc av pp-f r-crq, pns31 vmb vvi d p-acp n1, r-crq vmb vvi p-acp n2, xx vvn p-acp d p-acp a-acp, (8) sermon (DIV2) 9 Image 8
268 but dropped in, by little and little, here a line, and there a line. but dropped in, by little and little, Here a line, and there a line. cc-acp vvd p-acp, p-acp j cc j, av dt n1, cc a-acp dt n1. (8) sermon (DIV2) 9 Image 8
269 It sures not with the nature of Angels, to have such ordinary, and visible commerce with men, It sures not with the nature of Angels, to have such ordinary, and visible commerce with men, pn31 vvz xx p-acp dt n1 pp-f n2, pc-acp vhi d j, cc j n1 p-acp n2, (8) sermon (DIV2) 9 Image 8
270 as is necessary to accomplish this: as is necessary to accomplish this: c-acp vbz j pc-acp vvi d: (8) sermon (DIV2) 9 Image 8
271 for men in this case, must be alwaies feeding, as children use, and must have continuall hand and tending: for men in this case, must be always feeding, as children use, and must have continual hand and tending: c-acp n2 p-acp d n1, vmb vbi av vvg, c-acp n2 vvb, cc vmb vhi j n1 cc vvg: (8) sermon (DIV2) 9 Image 8
272 well indeed they may be dry nurses, to watch, and preserve, and protect the children of God; well indeed they may be dry Nurse's, to watch, and preserve, and Pact the children of God; av av pns32 vmb vbi j n2, pc-acp vvi, cc vvi, cc vvb dt n2 pp-f np1; (8) sermon (DIV2) 9 Image 8
273 but to be fathers to beget them by the immortall seed of the Word, to be wet nurses, to succle them with the syncere pure milke of the Word, they cannot be. but to be Father's to beget them by the immortal seed of the Word, to be wet Nurse's, to succle them with the sincere pure milk of the Word, they cannot be. cc-acp pc-acp vbi n2 pc-acp vvi pno32 p-acp dt j n1 pp-f dt n1, pc-acp vbi j n2, pc-acp vvi pno32 p-acp dt j j n1 pp-f dt n1, pns32 vmbx vbb. (8) sermon (DIV2) 9 Image 8
274 So that, unlesse we would imagine the whole face of nature changed, and all moulded into a new frame, this peece would not hold proportion with the rest. So that, unless we would imagine the Whole face of nature changed, and all moulded into a new frame, this piece would not hold proportion with the rest. av cst, cs pns12 vmd vvi dt j-jn n1 pp-f n1 vvn, cc d vvn p-acp dt j n1, d n1 vmd xx vvi n1 p-acp dt n1. (8) sermon (DIV2) 9 Image 8
275 Nay, it were a thing irregular, and a kinde of violence to the Angelicall nature, to converse with men in this kinde, Nay, it were a thing irregular, and a kind of violence to the Angelical nature, to converse with men in this kind, uh-x, pn31 vbdr dt n1 j, cc dt n1 pp-f n1 p-acp dt j n1, pc-acp vvi p-acp n2 p-acp d n1, (8) sermon (DIV2) 9 Image 8
276 whereas we all know, nullum violentum est perpetuum, there be few Analogies, but there be none Anomalies that are perpetuall: whereas we all know, nullum violentum est perpetuum, there be few Analogies, but there be none Anomalies that Are perpetual: cs pns12 d vvb, fw-la fw-la fw-la fw-la, pc-acp vbi d n2, cc-acp pc-acp vbi pix np2 cst vbr j: (8) sermon (DIV2) 9 Image 8
277 Indeed the Lord uses them for the good of man many times, but their part is not to be alwayes on the Stage. 2. By this meanes, man is drawne to God in such a manner, Indeed the Lord uses them for the good of man many times, but their part is not to be always on the Stage. 2. By this means, man is drawn to God in such a manner, av dt n1 vvz pno32 p-acp dt j pp-f n1 d n2, cc-acp po32 n1 vbz xx pc-acp vbi av p-acp dt n1. crd p-acp d n2, n1 vbz vvn p-acp np1 p-acp d dt n1, (8) sermon (DIV2) 9 Image 8
278 as is most convenient for his nature, not only in regard of his composition (for by preaching of the Word, his sensible part is wrought upon, as is most convenient for his nature, not only in regard of his composition (for by preaching of the Word, his sensible part is wrought upon, c-acp vbz ds j p-acp po31 n1, xx av-j p-acp n1 pp-f po31 n1 (c-acp p-acp vvg pp-f dt n1, po31 j n1 vbz vvn p-acp, (8) sermon (DIV2) 9 Image 8
279 and affected) but also in regard of his freedome, for as in the free motions of nature, there is (that I may use a distinction something nice for the termes, and affected) but also in regard of his freedom, for as in the free motions of nature, there is (that I may use a distinction something Nicaenae for the terms, cc j-vvn) cc-acp av p-acp n1 pp-f po31 n1, c-acp c-acp p-acp dt j n2 pp-f n1, pc-acp vbz (d pns11 vmb vvi dt n1 pi j p-acp dt n2, (8) sermon (DIV2) 9 Image 8
280 but necessary for the thing) I say, a cooperation, without any coaction: so in the first motion of grace, though the Lord worke with a certaine infallibility, but necessary for the thing) I say, a cooperation, without any coaction: so in the First motion of grace, though the Lord work with a certain infallibility, cc-acp j c-acp dt n1) pns11 vvb, dt n1, p-acp d n1: av p-acp dt ord n1 pp-f n1, cs dt n1 vvb p-acp dt j n1, (8) sermon (DIV2) 9 Image 8
281 and as I may say, a sweet necessity, yet he doth not offer violence to any principle of nature, which hath some evidence, ever from this, that God ▪ workes it by man; and as I may say, a sweet necessity, yet he does not offer violence to any principle of nature, which hath Some evidence, ever from this, that God ▪ works it by man; cc c-acp pns11 vmb vvi, dt j n1, av pns31 vdz xx vvi n1 p-acp d n1 pp-f n1, r-crq vhz d n1, av p-acp d, cst np1 ▪ vvz pn31 p-acp n1; (8) sermon (DIV2) 9 Image 8
282 so that if you looke to both the causes, the principall, and instrumentall, you may say it is the work of God, so that if you look to both the Causes, the principal, and instrumental, you may say it is the work of God, av cst cs pn22 vvb p-acp d dt n2, dt n-jn, cc j, pn22 vmb vvi pn31 vbz dt n1 pp-f np1, (8) sermon (DIV2) 9 Image 8
283 therefore there is no possibilitie of resistance; it is the work of man, therefore there is no shew nor shadowes of violence: Therefore there is no possibility of resistance; it is the work of man, Therefore there is no show nor shadows of violence: av pc-acp vbz dx n1 pp-f n1; pn31 vbz dt n1 pp-f n1, av pc-acp vbz dx n1 ccx n2 pp-f n1: (8) sermon (DIV2) 9 Image 8
284 and these two must goe together, for as the King in Plutarch said of a groat, it is no kingly gift; and these two must go together, for as the King in Plutarch said of a groat, it is no kingly gift; cc d crd vmb vvi av, c-acp p-acp dt n1 p-acp ng1 vvd pp-f dt n1, pn31 vbz dx j n1; (8) sermon (DIV2) 9 Image 8
285 and of a talent, it is no base bribe: and of a talon, it is no base bribe: cc pp-f dt n1, pn31 vbz dx j n1: (8) sermon (DIV2) 9 Image 8
286 So may we say in this case, to worke with danger of failing, agrees not with the power of God, whose will is not will, So may we say in this case, to work with danger of failing, agrees not with the power of God, whose will is not will, av vmb pns12 vvb p-acp d n1, pc-acp vvi p-acp n1 pp-f vvg, vvz xx p-acp dt n1 pp-f np1, rg-crq n1 vbz xx n1, (8) sermon (DIV2) 9 Image 8
287 if not omnipotent, except it can worke what it will. if not omnipotent, except it can work what it will. cs xx j, c-acp pn31 vmb vvi r-crq pn31 vmb. (8) sermon (DIV2) 9 Image 8
288 Againe, to worke by way of forcing, agrees not with the nature of man, whose will is not will, Again, to work by Way of forcing, agrees not with the nature of man, whose will is not will, av, pc-acp vvi p-acp n1 pp-f vvg, vvz xx p-acp dt n1 pp-f n1, rg-crq n1 vbz xx n1, (8) sermon (DIV2) 9 Image 8
289 except it will what it workes. except it will what it works. c-acp pn31 vmb r-crq pn31 vvz. (8) sermon (DIV2) 9 Image 8
290 I should enterpret my selfe more fully, for feare of unkind constructions, but that I must make haste. 3. There is a decency, that seeing the Sonne of God became the sonne of man, that the sons of men might become the sonnes of God; I should enterpret my self more Fully, for Fear of unkind constructions, but that I must make haste. 3. There is a decency, that seeing the Son of God became the son of man, that the Sons of men might become the Sons of God; pns11 vmd vvi po11 n1 av-dc av-j, p-acp n1 pp-f j n2, cc-acp cst pns11 vmb vvi n1. crd pc-acp vbz dt n1, cst vvg dt n1 pp-f np1 vvd dt n1 pp-f n1, cst dt n2 pp-f n2 vmd vvi dt n2 pp-f np1; (8) sermon (DIV2) 9 Image 8
291 and we having all received of his fulnesse grace for grace, his gifts of grace should be conveighed as by a conduit pipe by the same nature: and we having all received of his fullness grace for grace, his Gifts of grace should be conveyed as by a conduit pipe by the same nature: cc pns12 vhg d vvn pp-f po31 n1 n1 p-acp n1, po31 n2 pp-f n1 vmd vbi vvd a-acp p-acp dt n1 n1 p-acp dt d n1: (8) sermon (DIV2) 9 Image 8
292 and therefore the Apostle, painting forth unto us that goodly body of the Church, of which, Christ is the head, makes Apostles, Evangelists, Pastors, all men, &c. the organicall parts of that body, which receive sense, and Therefore the Apostle, painting forth unto us that goodly body of the Church, of which, christ is the head, makes Apostles, Evangelists, Pastors, all men, etc. the organical parts of that body, which receive sense, cc av dt n1, vvg av p-acp pno12 d j n1 pp-f dt n1, pp-f r-crq, np1 vbz dt n1, vvz n2, n2, ng1, d n2, av dt j n2 pp-f d n1, r-crq vvb n1, (8) sermon (DIV2) 9 Image 8
293 and motion, and direction from the head: and motion, and direction from the head: cc n1, cc n1 p-acp dt n1: (8) sermon (DIV2) 9 Image 8
294 and for this purpose, he is (as the head) annointed with the oyle of gladnesse above his fellowes, that is, in greater measure, and for this purpose, he is (as the head) anointed with the oil of gladness above his Fellows, that is, in greater measure, cc p-acp d n1, pns31 vbz (c-acp dt n1) vvn p-acp dt n1 pp-f n1 p-acp po31 n2, cst vbz, p-acp jc n1, (8) sermon (DIV2) 9 Image 8
295 and above, that from him it may distil by the higher to the lowest members. and above, that from him it may distil by the higher to the lowest members. cc a-acp, cst p-acp pno31 pn31 vmb vvi p-acp dt jc p-acp dt js n2. (8) sermon (DIV2) 9 Image 8
296 Now the Angels are not univocall members with us, under the same head, though for the efficacie of Christs merit, Now the Angels Are not univocal members with us, under the same head, though for the efficacy of Christ merit, av dt n2 vbr xx j n2 p-acp pno12, p-acp dt d n1, cs p-acp dt n1 pp-f npg1 vvi, (8) sermon (DIV2) 9 Image 8
297 whether it may any way redound to those blessed Spirits, I will neither peremptorily deny, nor dispute for the present: whither it may any Way redound to those blessed Spirits, I will neither peremptorily deny, nor dispute for the present: cs pn31 vmb d n1 vvi p-acp d j-vvn n2, pns11 vmb av-dx av-j vvi, ccx vvi p-acp dt j: (8) sermon (DIV2) 9 Image 8
298 and therefore it is more meet, the Word should be committed to men than Angels, or any other creatures. and Therefore it is more meet, the Word should be committed to men than Angels, or any other creatures. cc av pn31 vbz av-dc j, dt n1 vmd vbi vvn p-acp n2 cs n2, cc d j-jn n2. (8) sermon (DIV2) 9 Image 8
299 The second principall reason may be this, because it is most profitable for man, that men should be Gods Ambassadors, The second principal reason may be this, Because it is most profitable for man, that men should be God's ambassadors, dt ord j-jn n1 vmb vbi d, c-acp pn31 vbz av-ds j p-acp n1, cst n2 vmd vbi npg1 n2, (8) sermon (DIV2) 9 Image 8
300 and that in three respects. 1. Because this honour is both a fruit of Christs exaltation, Who ascended on high and led captivitie captive, and gave gifts unto men; and that in three respects. 1. Because this honour is both a fruit of Christ exaltation, Who ascended on high and led captivity captive, and gave Gifts unto men; cc cst p-acp crd n2. crd p-acp d n1 vbz d dt n1 pp-f npg1 n1, r-crq vvd p-acp j cc vvd n1 j-jn, cc vvd n2 p-acp n2; (8) sermon (DIV2) 9 Image 8
301 and those gifts, are the ministeriall gifts, as you may see in the place: and those Gifts, Are the ministerial Gifts, as you may see in the place: cc d n2, vbr dt j-jn n2, c-acp pn22 vmb vvi p-acp dt n1: (8) sermon (DIV2) 9 Image 8
302 and besides it is a reall pledge of Gods affection to man, not only to the persons so dignified, and beside it is a real pledge of God's affection to man, not only to the Persons so dignified, cc p-acp pn31 vbz dt j n1 pp-f npg1 n1 p-acp n1, xx av-j p-acp dt n2 av vvn, (8) sermon (DIV2) 9 Image 8
303 but also in them to all mankinde, even as great offices in the Court bestowed on any, are ordinarily arguments of great grace with the King. 2. Because it is a most probable and likely way to bring men to God, but also in them to all mankind, even as great Offices in the Court bestowed on any, Are ordinarily Arguments of great grace with the King. 2. Because it is a most probable and likely Way to bring men to God, cc-acp av p-acp pno32 p-acp d n1, av c-acp j n2 p-acp dt n1 vvn p-acp d, vbr av-j n2 pp-f j n1 p-acp dt n1. crd p-acp pn31 vbz dt av-ds j cc j n1 pc-acp vvi n2 p-acp np1, (8) sermon (DIV2) 9 Image 8
304 for many reasons, which I will but propound, and so proceed. 1. In that God deales familiarly with us, which is a wondrous art to win affection. for many Reasons, which I will but propound, and so proceed. 1. In that God deals familiarly with us, which is a wondrous art to win affection. p-acp d n2, r-crq pns11 vmb cc-acp vvi, cc av vvb. crd p-acp cst np1 vvz av-jn p-acp pno12, r-crq vbz dt j n1 pc-acp vvi n1. (8) sermon (DIV2) 9 Image 8
305 You know the Fable of the Theban Dame, that was misperswaded to intreat lupiter to company with her in all his majestie, to which when he condescended, she was so farre from taking that pleasure she promised her selfe from her goodly Bridegroome, that she lost her life: You know the Fable of the Theban Dame, that was misperswaded to entreat lupiter to company with her in all his majesty, to which when he condescended, she was so Far from taking that pleasure she promised her self from her goodly Bridegroom, that she lost her life: pn22 vvb dt n1 pp-f dt jp n1, cst vbds vvn pc-acp vvi n1 p-acp n1 p-acp pno31 p-acp d po31 n1, p-acp r-crq c-crq pns31 vvd, pns31 vbds av av-j p-acp vvg d n1 pns31 vvd po31 n1 p-acp po31 j n1, cst pns31 vvd po31 n1: (8) sermon (DIV2) 9 Image 8
306 So could not our feeble spirits brooke the presence of the Divine glory, if he should vouchsafe to come unto us in all his Royaltie. So could not our feeble spirits brook the presence of the Divine glory, if he should vouchsafe to come unto us in all his Royalty. av vmd xx po12 j n2 vvi dt n1 pp-f dt j-jn n1, cs pns31 vmd vvi pc-acp vvi p-acp pno12 p-acp d po31 n1. (8) sermon (DIV2) 9 Image 8
307 I will not tell you any Poeticall Fable, but the truth of God. I will not tell you any Poetical Fable, but the truth of God. pns11 vmb xx vvi pn22 d j n1, cc-acp dt n1 pp-f np1. (8) sermon (DIV2) 9 Image 8
308 The Israelites tryed this, for when the Lord appeared to them in Mount Sinai with thunder and lightning, they presently found their owne weaknesse, The Israelites tried this, for when the Lord appeared to them in Mount Sinai with thunder and lightning, they presently found their own weakness, dt np1 vvn d, c-acp c-crq dt n1 vvd p-acp pno32 p-acp n1 np1 p-acp n1 cc n1, pns32 av-j vvd po32 d n1, (8) sermon (DIV2) 9 Image 8
309 and made suit to Moses, Let not the Lord speake unto us, lest we die, but speake thou unto us, and we will heare thee. and made suit to Moses, Let not the Lord speak unto us, lest we die, but speak thou unto us, and we will hear thee. cc vvd n1 p-acp np1, vvb xx dt n1 vvb p-acp pno12, cs pns12 vvb, cc-acp vvb pns21 p-acp pno12, cc pns12 vmb vvi pno21. (8) sermon (DIV2) 9 Image 8
310 And therefore Iob wishes that God would lay aside his terrour, and reason with him familiarly, to which when the Lord graciously condescended, what was the issue? instead of his former disputation, he grew to this conclusion, I abhorre my selfe in dust and ashes. And Therefore Job wishes that God would lay aside his terror, and reason with him familiarly, to which when the Lord graciously condescended, what was the issue? instead of his former disputation, he grew to this conclusion, I abhor my self in dust and Ashes. cc av np1 n2 cst np1 vmd vvi av po31 n1, cc n1 p-acp pno31 av-jn, p-acp r-crq c-crq dt n1 av-j vvd, r-crq vbds dt n1? av pp-f po31 j n1, pns31 vvd p-acp d n1, pns11 vvb po11 n1 p-acp n1 cc n2. (8) sermon (DIV2) 9 Image 8
311 And God promises this as a blessing, I will raise you up a Prophet from among your brethren, he shall teach you. And God promises this as a blessing, I will raise you up a Prophet from among your brothers, he shall teach you. cc np1 vvz d c-acp dt n1, pns11 vmb vvi pn22 p-acp dt n1 p-acp p-acp po22 n2, pns31 vmb vvi pn22. (8) sermon (DIV2) 9 Image 8
312 And therefore the Lord stooping to our capacitie, gives us so as we may receive, And Therefore the Lord stooping to our capacity, gives us so as we may receive, cc av dt n1 vvg p-acp po12 n1, vvz pno12 av c-acp pns12 vmb vvi, (8) sermon (DIV2) 9 Image 8
313 and speakes to us men by the mouth of men, as the most proportionable instrument to worke upon us. and speaks to us men by the Mouth of men, as the most proportionable Instrument to work upon us. cc vvz p-acp pno12 n2 p-acp dt n1 pp-f n2, c-acp dt av-ds j n1 pc-acp vvi p-acp pno12. (8) sermon (DIV2) 9 Image 8
314 Not much unlike Astyanax, in the Poet, who when his father being armed came to embrace him, the child forthwith hid his face in his nurses bosome, cryed, Not much unlike Astyanax, in the Poet, who when his father being armed Come to embrace him, the child forthwith hid his face in his Nurse's bosom, cried, xx d j np1, p-acp dt n1, r-crq c-crq po31 n1 vbg vvn vvd pc-acp vvi pno31, dt n1 av vvd po31 n1 p-acp po31 ng1 n1, vvd, (8) sermon (DIV2) 9 Image 8
315 and being afraid at the sight of his father, when he saw his hairy Plume upon his Headpeece bending towards him. and being afraid At the sighed of his father, when he saw his hairy Plume upon his Headpiece bending towards him. cc vbg j p-acp dt n1 pp-f po31 n1, c-crq pns31 vvd po31 j n1 p-acp po31 n1 vvg p-acp pno31. (8) sermon (DIV2) 9 Image 8
316 Like as the Sunne when he lists to be seene, delayes his beames in some thicker cloud, that the edge of his brightnesse being abated, our dim eyes may not be too much offended. Like as the Sun when he lists to be seen, delays his beams in Some thicker cloud, that the edge of his brightness being abated, our dim eyes may not be too much offended. j c-acp dt n1 c-crq pns31 vvz pc-acp vbi vvn, n2 po31 n2 p-acp d jc n1, cst dt n1 pp-f po31 n1 vbg vvn, po12 j n2 vmb xx vbi av av-d vvn. (8) sermon (DIV2) 9 Image 8
317 Againe, thus the troubled soule, may have free accesse to the Minister, which comfort could hardly be conveighed another way: Again, thus the troubled soul, may have free access to the Minister, which Comfort could hardly be conveyed Another Way: av, av dt j-vvn n1, vmb vhi j n1 p-acp dt n1, r-crq n1 vmd av vbi vvd j-jn n1: (8) sermon (DIV2) 9 Image 8
318 especially, considering whom the Lord makes choice of, to bestow the riches of his grace upon, not the great ones of the world so much, but the mean ones. especially, considering whom the Lord makes choice of, to bestow the riches of his grace upon, not the great ones of the world so much, but the mean ones. av-j, vvg r-crq dt n1 vvz n1 pp-f, pc-acp vvi dt n2 pp-f po31 n1 p-acp, xx dt j pi2 pp-f dt n1 av av-d, cc-acp dt j pi2. (8) sermon (DIV2) 9 Image 8
319 Now as you have seene in a Faire, the Countrey people will not venture into the rich Shops, among the fine Citizens, Now as you have seen in a Fair, the Country people will not venture into the rich Shops, among the fine Citizens, av c-acp pn22 vhb vvn p-acp dt j, dt n1 n1 vmb xx vvi p-acp dt j n2, p-acp dt j n2, (8) sermon (DIV2) 9 Image 8
320 but had rather bestow their money on some countrey Chapman: so it may bee in this case: but had rather bestow their money on Some country Chapman: so it may be in this case: cc-acp vhd av-c vvi po32 n1 p-acp d n1 n1: av pn31 vmb vbi p-acp d n1: (8) sermon (DIV2) 9 Image 8
321 and therefore the Lord appoints men, and meane men, that even the meanest Christians may more freely repaire unto them. 2. Secondly, the ministery of Men, is more credible then Angels, or any other could be; and Therefore the Lord appoints men, and mean men, that even the Meanest Christians may more freely repair unto them. 2. Secondly, the Ministry of Men, is more credible then Angels, or any other could be; cc av dt n1 vvz n2, cc j n2, cst av dt js np1 vmb av-dc av-j vvi p-acp pno32. crd ord, dt n1 pp-f n2, vbz av-dc j cs n2, cc d n-jn vmd vbi; (8) sermon (DIV2) 9 Image 8
322 for though their testimony be of more weight in it selfe, by reason of their acurate knowledge, and entire fidelity; for though their testimony be of more weight in it self, by reason of their accurate knowledge, and entire Fidis; c-acp cs po32 n1 vbb pp-f dc n1 p-acp pn31 n1, p-acp n1 pp-f po32 j n1, cc j n1; (8) sermon (DIV2) 9 Image 8
323 yet I know not how a man may have more advantages to deale with us: yet I know not how a man may have more advantages to deal with us: av pns11 vvb xx c-crq dt n1 vmb vhi dc n2 pc-acp vvi p-acp pno12: (8) sermon (DIV2) 9 Image 8
324 for to let passe the irrefragable authority of the word of God, upon which all divine truths must stand, which would be needlesse, for to let pass the irrefragable Authority of the word of God, upon which all divine truths must stand, which would be needless, c-acp pc-acp vvi vvi dt j n1 pp-f dt n1 pp-f np1, p-acp r-crq d j-jn n2 vmb vvi, r-crq vmd vbi j, (8) sermon (DIV2) 9 Image 8
325 if it pleased God to take any other course than this; if it pleased God to take any other course than this; cs pn31 vvd np1 pc-acp vvi d j-jn n1 cs d; (8) sermon (DIV2) 9 Image 8
326 and to omit that it is hard to give such infallible characters, wherby divine illuminations, might be distinguished from diabolicall illusions, that all ambignity might be taken away; and to omit that it is hard to give such infallible characters, whereby divine illuminations, might be distinguished from diabolical illusions, that all ambignity might be taken away; cc pc-acp vvi cst pn31 vbz j pc-acp vvi d j n2, c-crq j-jn n2, vmd vbi vvn p-acp j n2, cst d n1 vmd vbi vvn av; (8) sermon (DIV2) 9 Image 8
327 I say, 1. First, men converse with us, are knowne, they are our brethren, flesh of our flesh, I say, 1. First, men converse with us, Are known, they Are our brothers, Flesh of our Flesh, pns11 vvb, crd ord, n2 vvb p-acp pno12, vbr vvn, pns32 vbr po12 n2, n1 pp-f po12 n1, (8) sermon (DIV2) 9 Image 8
328 and bone of our bone, and therefore what suspicion can arise, that they, who are otherwise approved, should goe about to deceive us, in a thing that is as much worth as our soule is. 2. They cannot deceive others, and bone of our bone, and Therefore what suspicion can arise, that they, who Are otherwise approved, should go about to deceive us, in a thing that is as much worth as our soul is. 2. They cannot deceive Others, cc n1 pp-f po12 n1, cc av q-crq n1 vmb vvi, cst pns32, r-crq vbr av vvn, vmd vvi a-acp pc-acp vvi pno12, p-acp dt n1 cst vbz p-acp d n1 p-acp po12 n1 vbz. crd pns32 vmbx vvi n2-jn, (8) sermon (DIV2) 9 Image 8
329 but they must deceive their owne soule, being they are in eâdem navi, in the same condition. 3. They confirme their owne words, but they must deceive their own soul, being they Are in eâdem navi, in the same condition. 3. They confirm their own words, cc-acp pns32 vmb vvi po32 d n1, vbg pns32 vbr p-acp fw-la fw-la, p-acp dt d n1. crd pns32 vvb po32 d n2, (8) sermon (DIV2) 9 Image 8
330 and adde a commentary of practice to the text of preaching, with their workes; and add a commentary of practice to the text of preaching, with their works; cc vvi dt n1 pp-f n1 p-acp dt n1 pp-f vvg, p-acp po32 n2; (8) sermon (DIV2) 9 Image 8
331 and by tasting themselves of what they prescribe to us, securing us of all feare of poyson. 4. Lastly, they may, and by tasting themselves of what they prescribe to us, securing us of all Fear of poison. 4. Lastly, they may, cc p-acp vvg px32 pp-f r-crq pns32 vvb p-acp pno12, vvg pno12 pp-f d n1 pp-f n1. crd ord, pns32 vmb, (8) sermon (DIV2) 9 Image 8
332 and doe sometimes set a seale of suffering to their saying: but I passe to the third. and do sometime Set a seal of suffering to their saying: but I pass to the third. cc vdb av vvi dt n1 pp-f vvg p-acp po32 n-vvg: cc-acp pns11 vvb p-acp dt ord. (8) sermon (DIV2) 9 Image 8
333 Thirdly, the ministery of men is most effectuall, as for those respects touched before, and because they symbolize in qualities; Thirdly, the Ministry of men is most effectual, as for those respects touched before, and Because they symbolise in qualities; ord, dt n1 pp-f n2 vbz av-ds j, c-acp p-acp d n2 vvn a-acp, cc c-acp pns32 vvb p-acp n2; (8) sermon (DIV2) 9 Image 8
334 whereas Philosophy teacheth, that there is easiest transmutation, where there is a Symbolicall quality betweene the agent and the patient: whereas Philosophy Teaches, that there is Easiest transmutation, where there is a Symbolical quality between the agent and the patient: cs n1 vvz, cst pc-acp vbz js n1, c-crq pc-acp vbz dt j n1 p-acp dt n1 cc dt j: (8) sermon (DIV2) 9 Image 8
335 and because they sympathize in nature, so that there may be a secret attractive power, and Because they sympathise in nature, so that there may be a secret Attractive power, cc c-acp pns32 vvb p-acp n1, av cst a-acp vmb vbi dt j-jn j n1, (8) sermon (DIV2) 9 Image 8
336 as we see in the Loadstone to the Iron, or rather a mutuall conspiring to embrace one another: as we see in the Loadstone to the Iron, or rather a mutual conspiring to embrace one Another: c-acp pns12 vvb p-acp dt n1 p-acp dt n1, cc av-c dt j vvg pc-acp vvi pi j-jn: (8) sermon (DIV2) 9 Image 8
337 So even by the very art of perswading: So even by the very art of persuading: av av p-acp dt j n1 pp-f vvg: (8) sermon (DIV2) 9 Image 8
338 I know not what the tongue-eloquence of Angels is, and the Apostle seems to mention them with intimation of excellency, I know not what the tongue-eloquence of Angels is, and the Apostle seems to mention them with intimation of excellency, pns11 vvb xx r-crq dt n1 pp-f n2 vbz, cc dt n1 vvz pc-acp vvi pno32 p-acp n1 pp-f n1, (8) sermon (DIV2) 9 Image 8
339 neither will I maintaine against all commers that a man may be a better Orator than an Angell: neither will I maintain against all comers that a man may be a better Orator than an Angel: dx vmb pns11 vvi p-acp d n2 cst dt n1 vmb vbi dt jc n1 cs dt n1: (8) sermon (DIV2) 9 Image 8
340 but I know the Lord is, and he hath put his Word into the mouth of man, he that made the heart and tryes the reines, he knowes how to frame words that will affect the heart, but I know the Lord is, and he hath put his Word into the Mouth of man, he that made the heart and tries the reins, he knows how to frame words that will affect the heart, cc-acp pns11 vvb dt n1 vbz, cc pns31 vhz vvn po31 n1 p-acp dt n1 pp-f n1, pns31 cst vvd dt n1 cc vvz dt n2, pns31 vvz c-crq pc-acp vvi n2 cst vmb vvi dt n1, (8) sermon (DIV2) 9 Image 8
341 and so they doe insinuate themselves into the darkest corners of it with wondrous power and efficacie. and so they do insinuate themselves into the Darkest corners of it with wondrous power and efficacy. cc av pns32 vdb vvi px32 p-acp dt js n2 pp-f pn31 p-acp j n1 cc n1. (8) sermon (DIV2) 9 Image 8
342 And this I know and dare avouch, that the highest mysterie in the Divine Rhetorick is to feele what a man speakes, And this I know and Dare avouch, that the highest mystery in the Divine Rhetoric is to feel what a man speaks, cc d pns11 vvb cc vvb vvi, cst dt js n1 p-acp dt j-jn n1 vbz pc-acp vvi r-crq dt n1 vvz, (8) sermon (DIV2) 9 Image 8
343 and then speak what a man feeles. and then speak what a man feels. cc av vvb r-crq dt n1 vvz. (8) sermon (DIV2) 9 Image 8
344 * Praxiteles exquisitely drew love, taking the patterne from that passion which he felt in his owne heart. * Praxiteles exquisitely drew love, taking the pattern from that passion which he felt in his own heart. * np1 av-j vvd n1, vvg dt n1 p-acp d n1 r-crq pns31 vvd p-acp po31 d n1. (8) sermon (DIV2) 9 Image 8
345 And therefore this advantage a man hath, that he having a portion in the worke of Christs redemption, hath himselfe tasted, And Therefore this advantage a man hath, that he having a portion in the work of Christ redemption, hath himself tasted, cc av d n1 dt n1 vhz, cst pns31 vhg dt n1 p-acp dt n1 pp-f npg1 n1, vhz px31 vvn, (8) sermon (DIV2) 9 Image 8
346 how sweet the blood of Christ is, how soveraigne to a sinfull soule, by experimentall, as well as contemplative Divinitie. how sweet the blood of christ is, how sovereign to a sinful soul, by experimental, as well as contemplative Divinity. c-crq j dt n1 pp-f np1 vbz, c-crq j-jn p-acp dt j n1, p-acp j, c-acp av c-acp j n1. (8) sermon (DIV2) 9 Image 8
347 The heart best understands the language of the heart. But as this ordinance is profitable to men, because it is honourable to the Minister, The heart best understands the language of the heart. But as this Ordinance is profitable to men, Because it is honourable to the Minister, dt n1 av-js vvz dt n1 pp-f dt n1. cc-acp c-acp d n1 vbz j p-acp n2, c-acp pn31 vbz j p-acp dt n1, (8) sermon (DIV2) 9 Image 8
348 and beneficiall to the people, so there is a common utility redounds to both. and beneficial to the people, so there is a Common utility redounds to both. cc j p-acp dt n1, av pc-acp vbz dt j n1 vvz p-acp d. (8) sermon (DIV2) 9 Image 8
349 For thirdly, it is one of the strongest bonds of love betweene Christians, who are hereby made givers and receivers in the most precious things, it is a knot to tie man and God together, God speaking to man by the Minister, For Thirdly, it is one of the Strongest bonds of love between Christians, who Are hereby made givers and Receivers in the most precious things, it is a knot to tie man and God together, God speaking to man by the Minister, p-acp ord, pn31 vbz crd pp-f dt js n2 pp-f n1 p-acp np1, r-crq vbr av vvn n2 cc n2 p-acp dt av-ds j n2, pn31 vbz dt n1 pc-acp vvi n1 cc np1 av, np1 vvg p-acp n1 p-acp dt n1, (8) sermon (DIV2) 9 Image 8
350 and man speaking to God, it is the mid way as it were, in which they meet, and man speaking to God, it is the mid Way as it were, in which they meet, cc n1 vvg p-acp np1, pn31 vbz dt j-jn n1 c-acp pn31 vbdr, p-acp r-crq pns32 vvb, (8) sermon (DIV2) 9 Image 8
351 and though there be more subtile bonds of faith, and Gods Spirit, whereby we are immediately united to Christ, and made members of his mysticall body: and though there be more subtle bonds of faith, and God's Spirit, whereby we Are immediately united to christ, and made members of his mystical body: cc cs pc-acp vbi av-dc j n2 pp-f n1, cc ng1 n1, c-crq pns12 vbr av-j vvn p-acp np1, cc j-vvn n2 pp-f po31 j n1: (8) sermon (DIV2) 9 Image 8
352 yet for our visible communion with him in his politicall body, the Ministers are as it were the ligaments. yet for our visible communion with him in his political body, the Ministers Are as it were the ligaments. av p-acp po12 j n1 p-acp pno31 p-acp po31 j n1, dt n2 vbr p-acp pn31 vbdr dt n2. (8) sermon (DIV2) 9 Image 8
353 There remains yet one of the three principall reasons, Why the Lord makes men his Ambassadors, There remains yet one of the three principal Reasons, Why the Lord makes men his ambassadors, pc-acp vvz av crd pp-f dt crd j-jn n2, q-crq dt n1 vvz n2 po31 n2, (8) sermon (DIV2) 9 Image 8
354 and it must not be omitted, because it is the most principall among the three: and it must not be omitted, Because it is the most principal among the three: cc pn31 vmb xx vbi vvn, c-acp pn31 vbz dt av-ds j-jn p-acp dt crd: (8) sermon (DIV2) 9 Image 8
355 and this it is. 3. He gaines most glory this way, for, the weaker the instrument is for outward pomp, and this it is. 3. He gains most glory this Way, for, the Weaker the Instrument is for outward pomp, cc d pn31 vbz. crd pns31 vvz ds n1 d n1, c-acp, dt jc dt n1 vbz p-acp j n1, (8) sermon (DIV2) 9 Image 8
356 or appearance, the greater had need to be the power, and so the praise of the artificer; or appearance, the greater had need to be the power, and so the praise of the Artificer; cc n1, dt jc vhd n1 pc-acp vbi dt n1, cc av dt n1 pp-f dt n1; (8) sermon (DIV2) 9 Image 8
357 If the Iron be blunt, you must put the more strength to it, saith Salomon in Ecclesiastes: Now you know how much the Lord esteemes of his honour: If the Iron be blunt, you must put the more strength to it, Says Solomon in Ecclesiastes: Now you know how much the Lord esteems of his honour: cs dt n1 vbb j, pn22 vmb vvi dt av-dc n1 p-acp pn31, vvz np1 p-acp n2: av pn22 vvb c-crq av-d dt n1 vvz pp-f po31 n1: (8) sermon (DIV2) 9 Image 8
358 I am the Lord, (saith he by the Prophet) And my glory I will not give to another. I am the Lord, (Says he by the Prophet) And my glory I will not give to Another. pns11 vbm dt n1, (vvz pns31 p-acp dt n1) cc po11 n1 pns11 vmb xx vvi p-acp j-jn. (8) sermon (DIV2) 9 Image 8
359 And as Xenocrates said once to the children of one that had beene liberall to him, I have required your father, (said he) for all men commend him for his kindnesse to me. And as Xenocrates said once to the children of one that had been liberal to him, I have required your father, (said he) for all men commend him for his kindness to me. cc p-acp npg1 vvd a-acp p-acp dt n2 pp-f pi cst vhd vbn j p-acp pno31, pns11 vhb vvn po22 n1, (vvd pns31) p-acp d n2 vvb pno31 p-acp po31 n1 p-acp pno11. (8) sermon (DIV2) 9 Image 8
360 And as Themistocles, when he entred into the Olympick games, and all the Grecians cast their eyes upon him, And as Themistocles, when he entered into the Olympic games, and all the Greeks cast their eyes upon him, cc p-acp np1, c-crq pns31 vvd p-acp dt jp n2, cc d dt njp2 vvd po32 n2 p-acp pno31, (8) sermon (DIV2) 9 Image 8
361 and pointed at him, and whispered one to another, This is Themistocles that delivered Greece from Xerxes, and the barbarous Persians, This is Themistocles, This day (said Themistocles) I confesse I am abundantly recompenced, and pointed At him, and whispered one to Another, This is Themistocles that Delivered Greece from Xerxes, and the barbarous Persians, This is Themistocles, This day (said Themistocles) I confess I am abundantly recompensed, cc vvd p-acp pno31, cc vvd pi p-acp n-jn, d vbz npg1 cst vvd np1 p-acp np1, cc dt j np1, d vbz np1, d n1 (vvd np1) pns11 vvb pns11 vbm av-j vvn, (8) sermon (DIV2) 9 Image 8
362 for all the paines that ever I tooke for Greece: So the Lord lookes for no other reward but this: for all the pains that ever I took for Greece: So the Lord looks for no other reward but this: p-acp d dt n2 cst av pns11 vvd p-acp np1: av dt n1 vvz p-acp dx j-jn n1 p-acp d: (8) sermon (DIV2) 9 Image 8
363 And therefore the Psalmist repeates it very often, and very pathetically, O that men would therefore praise the Lord for his goodnesse, And Therefore the Psalmist repeats it very often, and very pathetically, Oh that men would Therefore praise the Lord for his Goodness, cc av dt n1 vvz pn31 av av, cc av av-j, uh cst n2 vmd av vvi dt n1 p-acp po31 n1, (8) sermon (DIV2) 9 Image 8
364 and for his wondrous workes that he doth for the children of men, Psalme 107. He gives all the commodity of the world to the sonnes of men, receiving only this Royaltie to himselfe; and for his wondrous works that he does for the children of men, Psalm 107. He gives all the commodity of the world to the Sons of men, receiving only this Royalty to himself; cc p-acp po31 j n2 cst pns31 vdz p-acp dt n2 pp-f n2, n1 crd pns31 vvz d dt n1 pp-f dt n1 p-acp dt n2 pp-f n2, vvg av-j d n1 p-acp px31; (8) sermon (DIV2) 9 Image 8
365 he cals for no other tribute, but that we attribute all to him. he calls for no other tribute, but that we attribute all to him. pns31 vvz p-acp dx j-jn n1, cc-acp cst pns12 vvb d p-acp pno31. (8) sermon (DIV2) 9 Image 8
366 Now when he workes by simple meanes, all the glory comes entirely to him, there is none to share with him, none to cry halfes with him, mens mindes cannot rest in the inferiour causes, they must needs looke higher and say, This is the Lords doing, Now when he works by simple means, all the glory comes entirely to him, there is none to share with him, none to cry halves with him, men's minds cannot rest in the inferior Causes, they must needs look higher and say, This is the lords doing, av c-crq pns31 vvz p-acp j n2, d dt n1 vvz av-j p-acp pno31, pc-acp vbz pix pc-acp vvi p-acp pno31, pix pc-acp vvi n2-jn p-acp pno31, ng2 n2 vmbx vvi p-acp dt j-jn n2, pns32 vmb av vvi jc cc vvb, d vbz dt n2 vdg, (8) sermon (DIV2) 9 Image 8
367 and it is marvellous in our eyes: and it is marvellous in our eyes: cc pn31 vbz j p-acp po12 n2: (8) sermon (DIV2) 9 Image 8
368 whereas if the meanes had many faire probabilities in them, God must needs be robbed of a great part of his honour: whereas if the means had many fair probabilities in them, God must needs be robbed of a great part of his honour: cs cs dt n2 vhd d j n2 p-acp pno32, np1 vmb av vbi vvn pp-f dt j n1 pp-f po31 n1: (8) sermon (DIV2) 9 Image 8
369 both because men are ready to thinke highly of themselves, and magnifie their owne actions, both Because men Are ready to think highly of themselves, and magnify their own actions, d c-acp n2 vbr j pc-acp vvi av-j pp-f px32, cc vvi po32 d n2, (8) sermon (DIV2) 9 Image 8
370 and also because others are ready to ascribe much to the immediate agent, who is intituled to the honour by the suffrage of the senses too, Is not this great Babell that I have built for my owne magnificence (said Nebuchadnezzer) strouting in his Palace: and also Because Others Are ready to ascribe much to the immediate agent, who is entitled to the honour by the suffrage of the Senses too, Is not this great Babel that I have built for my own magnificence (said Nebuchadnezzar) strutting in his Palace: cc av c-acp n2-jn vbr j pc-acp vvi d p-acp dt j n1, r-crq vbz vvn p-acp dt n1 p-acp dt n1 pp-f dt n2 av, vbz xx d j np1 cst pns11 vhb vvn p-acp po11 d n1 (vvd np1) j-vvg p-acp po31 n1: (8) sermon (DIV2) 9 Image 8
371 and the proud Physitian wrote thus to King Philip, Menecrates a god, to Philip a King: and the proud physician wrote thus to King Philip, Menecrates a god, to Philip a King: cc dt j n1 vvd av p-acp n1 np1, npg1 dt n1, pc-acp np1 dt n1: (8) sermon (DIV2) 9 Image 8
372 what title then might the spirituall Physitian challenge, that revives soules? either arrogating all to themselves, what title then might the spiritual physician challenge, that revives Souls? either arrogating all to themselves, r-crq n1 av vmd dt j n1 vvi, cst vvz n2? d j-vvg d p-acp px32, (8) sermon (DIV2) 9 Image 8
373 or else dividing (as the Asse in the Fable did to the Lion ) an equall portion to God and themselves; or Else dividing (as the Ass in the Fable did to the lion) an equal portion to God and themselves; cc av vvg (c-acp dt n1 p-acp dt n1 vdd p-acp dt n1) dt j-jn n1 p-acp np1 cc px32; (8) sermon (DIV2) 9 Image 8
374 and as the Jesuites now doe, Laus Deo & virgini Marieae, and then they would fall soone into the Cardinals method, Ego & Rex meus. Besides you see how fond men are of the instruments of their good, and as the Jesuits now doe, Laus God & virgini Marieae, and then they would fallen soon into the Cardinals method, Ego & Rex meus. Beside you see how found men Are of the Instruments of their good, cc c-acp dt np2 av n1, fw-la fw-la cc fw-la fw-la, cc av pns32 vmd vvi av p-acp dt ng1 n1, fw-la cc fw-la fw-la. p-acp pn22 vvb c-crq j n2 vbr pp-f dt n2 pp-f po32 j, (8) sermon (DIV2) 9 Image 8
375 how ready they are to deifie them: how ready they Are to deify them: c-crq j pns32 vbr pc-acp vvi pno32: (8) sermon (DIV2) 9 Image 8
376 most of the Heathen gods have beene dubbed so, because they have been beneficiall to men. most of the Heathen God's have been dubbed so, Because they have been beneficial to men. av-ds pp-f dt j-jn n2 vhb vbn vvn av, c-acp pns32 vhb vbn j p-acp n2. (8) sermon (DIV2) 9 Image 8
377 Communicative bonitie (which we call bountie) hath such a lively resemblance of the Divinitie, that weake eyes can hardly know them asunder: Communicative bonity (which we call bounty) hath such a lively resemblance of the Divinity, that weak eyes can hardly know them asunder: j n1 (r-crq pns12 vvb n1) vhz d dt j n1 pp-f dt n1, cst j n2 vmb av vvi pno32 av: (8) sermon (DIV2) 9 Image 8
378 it was once Dionysius his sophistry, Dii boni sunt, eorum ergo bonitate utendum; it was once Dionysius his sophistry, Gods boni sunt, Their ergo bonitate utendum; pn31 vbds a-acp np1 po31 n1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; (8) sermon (DIV2) 9 Image 8
379 but it is almost all mens naturall Logick, Boni sunt, ergo dii sunt, according to that in the Poet, — Deus nobis haec otia fecit, but it is almost all men's natural Logic, Boni sunt, ergo Gods sunt, according to that in the Poet, — Deus nobis haec Leisure fecit, p-acp pn31 vbz av d ng2 j n1, fw-la fw-la, fw-la crd fw-la, vvg p-acp cst p-acp dt n1, — fw-la fw-la fw-la fw-la fw-la, (8) sermon (DIV2) 9 Image 8
380 Nam { que } erit ille mihi semper Deus. — Nam { que } erit Isle mihi semper Deus. — fw-la { fw-fr } fw-la fw-la fw-la fw-la fw-la. — (8) sermon (DIV2) 9 Image 8
381 And therefore the Lord to prevent all such injurious usurpation, and vindicate his owne title, effects great things sometimes without meanes, sometimes with very small meanes, that in all matter of praise, the image and superscription may be his only. And Therefore the Lord to prevent all such injurious usurpation, and vindicate his own title, effects great things sometime without means, sometime with very small means, that in all matter of praise, the image and superscription may be his only. cc av dt n1 pc-acp vvi d d j n1, cc vvi po31 d n1, n2 j n2 av p-acp n2, av p-acp av j n2, cst p-acp d n1 pp-f n1, dt n1 cc n1 vmb vbi po31 j. (8) sermon (DIV2) 10 Image 8
382 And therefore as when Caesar and Bibulus were Consuls together, and Bibulus did nothing, being over-awed by Caesar, they were wont to write in jesting manner, Iulio & Caesare Consulibus: So if it please God at any time to assume man to be his colleague, in any great action, we must not say God and man did such a thing, And Therefore as when Caesar and Bibulus were Consuls together, and Bibulus did nothing, being overawed by Caesar, they were wont to write in jesting manner, Iulio & Caesar Consulibus: So if it please God At any time to assume man to be his colleague, in any great actium, we must not say God and man did such a thing, cc av c-acp c-crq np1 cc npg1 vbdr n2 av, cc npg1 vdd pix, vbg j p-acp np1, pns32 vbdr j pc-acp vvi p-acp j-vvg n1, np1 cc np1 fw-la: av cs pn31 vvb np1 p-acp d n1 pc-acp vvi n1 pc-acp vbi po31 n1, p-acp d j n1, pns12 vmb xx vvi np1 cc n1 vdd d dt n1, (8) sermon (DIV2) 10 Image 8
383 but God and his grace, did such a thing. but God and his grace, did such a thing. cc-acp np1 cc po31 n1, vdd d dt n1. (8) sermon (DIV2) 10 Image 8
384 And it may be said well enough of him, as it was of Caesar in in another cause, Socium habet neminem, he may have a companion, And it may be said well enough of him, as it was of Caesar in in Another cause, Socium habet neminem, he may have a Companion, cc pn31 vmb vbi vvn av av-d pp-f pno31, c-acp pn31 vbds pp-f np1 p-acp p-acp j-jn n1, np1 fw-la fw-la, pns31 vmb vhi dt n1, (8) sermon (DIV2) 10 Image 8
385 but he must not have a competitor. but he must not have a competitor. cc-acp pns31 vmb xx vhi dt n1. (8) sermon (DIV2) 10 Image 8
386 Perhaps indeed, the foolish Epicure, that cousened himselfe with a silly Paralogisme, and concluded, that God did not create the world, Perhaps indeed, the foolish Epicure, that cozened himself with a silly Paralogism, and concluded, that God did not create the world, av av, dt j n1, cst vvn px31 p-acp dt j n1, cc vvn, cst np1 vdd xx vvi dt n1, (8) sermon (DIV2) 10 Image 8
387 because he had nothing to create it withall: Because he had nothing to create it withal: c-acp pns31 vhd pix pc-acp vvi pn31 av: (8) sermon (DIV2) 10 Image 8
388 Quae ferramenta, quae machinae, qui vectes, qui ministri tanti operis fuerunt? perhaps, I say, he, Quae ferramenta, Quae machinae, qui Vectes, qui ministri tanti operis fuerunt? perhaps, I say, he, fw-la fw-la, fw-la fw-la, fw-fr n2, fw-la fw-la fw-la fw-la fw-la? av, pns11 vvb, pns31, (8) sermon (DIV2) 10 Image 8
389 when he heard of Ambassadors from a God, and a new creation, and saw nothing but men, when he herd of ambassadors from a God, and a new creation, and saw nothing but men, c-crq pns31 vvd pp-f n2 p-acp dt n1, cc dt j n1, cc vvd pix cc-acp n2, (8) sermon (DIV2) 10 Image 8
390 and weak men, Gods Ministers, would make a scoffe againe, at qui Ministri? and would either denie the thing, and weak men, God's Ministers, would make a scoff again, At qui Ministri? and would either deny the thing, cc j n2, n2 n2, vmd vvi dt n1 av, p-acp fw-la fw-la? cc vmd av-d vvi dt n1, (8) sermon (DIV2) 10 Image 8
391 because he did not like the meanes, or would hardly be perswaded, that such Atomes could do such great wonders. Because he did not like the means, or would hardly be persuaded, that such Atoms could do such great wonders. c-acp pns31 vdd xx av-j dt n2, cc vmd av vbi vvn, cst d n2 vmd vdi d j n2. (8) sermon (DIV2) 10 Image 8
392 But God sees not as man sees: he in his wisdome uses this course, for the cause alledged. But God sees not as man sees: he in his Wisdom uses this course, for the cause alleged. p-acp np1 vvz xx p-acp n1 vvz: pns31 p-acp po31 n1 vvz d n1, p-acp dt n1 vvn. (8) sermon (DIV2) 10 Image 8
393 It is time to conclude, but yet give me leave to confirme this with two places of Scripture, and two examples: It is time to conclude, but yet give me leave to confirm this with two places of Scripture, and two Examples: pn31 vbz n1 pc-acp vvi, cc-acp av vvb pno11 n1 pc-acp vvi d p-acp crd n2 pp-f n1, cc crd n2: (8) sermon (DIV2) 10 Image 8
394 The first is the 2 Corinth 4. 7. But we have this treasure in earthen vessels, that the excellencie of the power may be of God and not of us: The First is the 2 Corinth 4. 7. But we have this treasure in earthen vessels, that the excellency of the power may be of God and not of us: dt ord vbz dt crd np1 crd crd cc-acp pns12 vhb d n1 p-acp j n2, cst dt n1 pp-f dt n1 vmb vbi pp-f np1 cc xx pp-f pno12: (8) sermon (DIV2) 10 Image 8
395 I will not urge it because I have used it before, since I entred into this argument. I will not urge it Because I have used it before, since I entered into this argument. pns11 vmb xx vvi pn31 c-acp pns11 vhb vvn pn31 a-acp, c-acp pns11 vvd p-acp d n1. (8) sermon (DIV2) 10 Image 8
396 The second is, the 1 Corinth. 1. from 17. to the end of the Chapter, a known Text, where as Apostle discourses this at large, The summe is this: The second is, the 1 Corinth. 1. from 17. to the end of the Chapter, a known Text, where as Apostle discourses this At large, The sum is this: dt ord vbz, dt crd np1. crd p-acp crd p-acp dt n1 pp-f dt n1, dt j-vvn n1, c-crq c-acp np1 vvz d p-acp j, dt n1 vbz d: (8) sermon (DIV2) 10 Image 8
397 It pleased God by the foolishnesse of Preaching to save them that believe. It pleased God by the foolishness of Preaching to save them that believe. pn31 vvd np1 p-acp dt n1 pp-f vvg pc-acp vvi pno32 cst vvb. (8) sermon (DIV2) 10 Image 8
398 And againe, Brethren, you see your calling, how not many wise men after the flesh, not many mighty, not many noble that are called: And again, Brothers, you see your calling, how not many wise men After the Flesh, not many mighty, not many noble that Are called: cc av, n2, pn22 vvb po22 n-vvg, q-crq xx d j n2 p-acp dt n1, xx d j, xx d j cst vbr vvn: (8) sermon (DIV2) 10 Image 8
399 And wherefore is this? God hath chosen the foolish things of this world, to confound the wise, And Wherefore is this? God hath chosen the foolish things of this world, to confound the wise, cc q-crq vbz d? np1 vhz vvn dt j n2 pp-f d n1, pc-acp vvi dt j, (8) sermon (DIV2) 10 Image 8
400 and God hath chosen the weake things of the world, to confound the things that are mighty, and God hath chosen the weak things of the world, to confound the things that Are mighty, cc np1 vhz vvn dt j n2 pp-f dt n1, pc-acp vvi dt n2 cst vbr j, (8) sermon (DIV2) 10 Image 8
401 and base things of the world, and things that are despised, hath God chosen; yea, and things that are not, to bring to nought, things that are: and base things of the world, and things that Are despised, hath God chosen; yea, and things that Are not, to bring to nought, things that Are: cc j n2 pp-f dt n1, cc n2 cst vbr vvn, vhz np1 vvn; uh, cc n2 cst vbr xx, pc-acp vvi p-acp pix, n2 cst vbr: (8) sermon (DIV2) 10 Image 8
402 and what of this? That no flesh should glory in his presence: and what of this? That no Flesh should glory in his presence: cc r-crq pp-f d? cst dx n1 vmd vvi p-acp po31 n1: (8) sermon (DIV2) 10 Image 8
403 and the conclusion of all is according as it is written, He that glorieth, let him glory in the Lord. and the conclusion of all is according as it is written, He that Glorieth, let him glory in the Lord. cc dt n1 pp-f d vbz vvg p-acp pn31 vbz vvn, pns31 cst vvz, vvb pno31 n1 p-acp dt n1. (8) sermon (DIV2) 10 Image 8
404 The words need no Commentary, and therefore I passe to the examples. The words need no Commentary, and Therefore I pass to the Examples. dt n2 vvb dx n1, cc av pns11 vvb p-acp dt n2. (8) sermon (DIV2) 10 Image 8
405 The first you shall finde in the 7. of Iudges, There the Lord overthrowes the Midianites by Gideon, who at first had gathered thirty two thousand men, The First you shall find in the 7. of Judges, There the Lord overthrows the midianites by gideon, who At First had gathered thirty two thousand men, dt ord pn22 vmb vvi p-acp dt crd pp-f n2, a-acp dt n1 vvz dt np2 p-acp np1, r-crq p-acp ord vhd vvn crd crd crd n2, (8) sermon (DIV2) 10 Image 8
406 but these were too many for the Lord to worke with, therefore he will have them as it were boyled by two decoctions, till they sunke first to ten thousand, but these were too many for the Lord to work with, Therefore he will have them as it were boiled by two decoctions, till they sunk First to ten thousand, cc-acp d vbdr av d c-acp dt n1 pc-acp vvi p-acp, av pns31 vmb vhi pno32 p-acp pn31 vbdr j-vvn p-acp crd n2, c-acp pns32 vvd ord p-acp crd crd, (8) sermon (DIV2) 10 Image 8
407 but there were yet too many, then to three hundred, and then they march against the enemy, who were more then one hundred and thirty thousand, but there were yet too many, then to three hundred, and then they march against the enemy, who were more then one hundred and thirty thousand, cc-acp pc-acp vbdr av av d, av p-acp crd crd, cc av pns32 vvb p-acp dt n1, r-crq vbdr av-dc cs crd crd cc crd crd, (8) sermon (DIV2) 10 Image 8
408 and covered the land like Grashoppers: and covered the land like Grasshoppers: cc vvd dt n1 av-j n2: (8) sermon (DIV2) 10 Image 8
409 but I pray, how were these three hundred appointed? we doe not read so much as of a sword they had, but I pray, how were these three hundred appointed? we do not read so much as of a sword they had, cc-acp pns11 vvb, c-crq vbdr d crd crd vvn? pns12 vdb xx vvi av av-d c-acp pp-f dt n1 pns32 vhd, (8) sermon (DIV2) 10 Image 8
410 but they carried a Trumpet in their right hand, and emptie Pitchers, with a Lampe in their Pitchers in their left hand: but they carried a Trumpet in their right hand, and empty Pitchers, with a Lamp in their Pitchers in their left hand: cc-acp pns32 vvd dt n1 p-acp po32 j-jn n1, cc j n2, p-acp dt n1 p-acp po32 n2 p-acp po32 j n1: (8) sermon (DIV2) 10 Image 8
411 and what did they? we cannot find a stroke they strooke, but only they blew their Trumpets, and brake their Pitchers, and what did they? we cannot find a stroke they struck, but only they blew their Trumpets, and brake their Pitchers, cc q-crq vdd pns32? pns12 vmbx vvi dt n1 pns32 vvd, cc-acp av-j pns32 vvd po32 n2, cc vvd po32 n2, (8) sermon (DIV2) 10 Image 8
412 and cryed, The sword of the Lord, and of Gide on, and their enemies fell downe dead, or fled before them: and cried, The sword of the Lord, and of Gide on, and their enemies fell down dead, or fled before them: cc vvd, dt n1 pp-f dt n1, cc pp-f j p-acp, cc po32 n2 vvd a-acp j, cc vvd p-acp pno32: (8) sermon (DIV2) 10 Image 8
413 and the end of all is couched in the beginning of the Chapter, Lest Israel should vaunt himselfe against nee, and the end of all is couched in the beginning of the Chapter, Lest Israel should vaunt himself against nee, cc dt n1 pp-f d vbz vvn p-acp dt n-vvg pp-f dt n1, cs np1 vmd vvi px31 p-acp n1, (8) sermon (DIV2) 10 Image 8
414 and say, mine owne hand hath saved me. and say, mine own hand hath saved me. cc vvi, png11 d n1 vhz vvn pno11. (8) sermon (DIV2) 10 Image 8
415 The second, is the 6. of Ioshua, where the Israelites beseiged Iericho, and won it, a strange seige, and a strange victory: The second, is the 6. of Ioshua, where the Israelites besieged Jericho, and wone it, a strange siege, and a strange victory: dt ord, vbz dt crd pp-f np1, c-crq dt np1 vvd np1, cc vvd pn31, dt j n1, cc dt j n1: (8) sermon (DIV2) 10 Image 8
416 the Priests carried the Arke of God about the Citie, and blew with Rams-hornes, they compassed it about six dayes, the Priests carried the Ark of God about the city, and blew with Ram's horns, they compassed it about six days, dt n2 vvd dt n1 pp-f np1 p-acp dt n1, cc vvd p-acp n2, pns32 vvd pn31 p-acp crd n2, (8) sermon (DIV2) 10 Image 8
417 and seven times the seventh day, and this was all: there was no other seige laid, but the Arke of God; and seven times the seventh day, and this was all: there was no other siege laid, but the Ark of God; cc crd n2 dt ord n1, cc d vbds d: pc-acp vbds dx n-jn n1 vvn, cc-acp dt n1 pp-f np1; (8) sermon (DIV2) 10 Image 8
418 no other Arietes to batter the wals, but the Ramshornes; no Ordnance, but the ordinance of God that commanded this; no other Arietes to batter the walls, but the Ramshorns; no Ordnance, but the Ordinance of God that commanded this; dx j-jn np1 pc-acp vvi dt n2, cc-acp dt n2; dx n1, cc-acp dt n1 pp-f np1 cst vvd d; (8) sermon (DIV2) 10 Image 8
419 they did not lift up an hand against it, only they lifted up their voyces; they did not lift up an hand against it, only they lifted up their voices; pns32 vdd xx vvi a-acp dt n1 p-acp pn31, av-j pns32 vvd a-acp po32 n2; (8) sermon (DIV2) 10 Image 8
420 they did not shoot once, but only shout, and the wals of Iericho, as it were willing to doe some holy service, on Gods holy Sabboth, did obeysance to the Arke of God, (as Dagon did) they fell downe flat, they did not shoot once, but only shout, and the walls of Jericho, as it were willing to do Some holy service, on God's holy Sabbath, did obeisance to the Ark of God, (as Dagon did) they fell down flat, pns32 vdd xx vvi a-acp, cc-acp av-j n1, cc dt n2 pp-f np1, c-acp pn31 vbdr j pc-acp vdi d j n1, p-acp npg1 j n1, vdd n1 p-acp dt n1 pp-f np1, (c-acp np1 vdd) pns32 vvd a-acp av-j, (8) sermon (DIV2) 10 Image 8
421 as it were, and worshipped the God of Israel. I made choise of these the rather, among infinite examples, as it were, and worshipped the God of Israel. I made choice of these the rather, among infinite Examples, c-acp pn31 vbdr, cc vvd dt n1 pp-f np1. pns11 vvd n1 pp-f d dt av-c, p-acp j n2, (8) sermon (DIV2) 10 Image 8
422 because I may paralell both with the thing in hand, for the Preaching of the Word is but like the sounding of Rams-hornes (in the judgement of carnall men) towards the shaking of the wals of Iericho, towards the casting downe the strong holds of sinne. Because I may parallel both with the thing in hand, for the Preaching of the Word is but like the sounding of Ram's horns (in the judgement of carnal men) towards the shaking of the walls of Jericho, towards the casting down the strong holds of sin. c-acp pns11 vmb vvi d p-acp dt n1 p-acp n1, p-acp dt vvg pp-f dt n1 vbz p-acp av-j dt n-vvg pp-f n2 (p-acp dt n1 pp-f j n2) p-acp dt n-vvg pp-f dt n2 pp-f np1, p-acp dt vvg a-acp dt j n2 pp-f n1. (8) sermon (DIV2) 10 Image 8
423 And the former would make a sweet Embleme of it. And the former would make a sweet Emblem of it. cc dt j vmd vvi dt j n1 pp-f pn31. (8) sermon (DIV2) 10 Image 8
424 A Souldier with a Trumpet in the right hand, and an earthen Pitcher with a Lamp in the left hand, lively representing the Minister, who doth both in his ministery sound the Trumpet of the Gospell, A Soldier with a Trumpet in the right hand, and an earthen Pitcher with a Lamp in the left hand, lively representing the Minister, who does both in his Ministry found the Trumpet of the Gospel, dt n1 p-acp dt n1 p-acp dt j-jn n1, cc dt j n1 p-acp dt n1 p-acp dt j n1, av-j vvg dt n1, r-crq vdz d p-acp po31 n1 vvi dt n1 pp-f dt n1, (8) sermon (DIV2) 10 Image 8
425 and in his martyrdome, break his body, like some earthen pitcher, that the glory of God might breake forth, through the humane frailtie, and in his martyrdom, break his body, like Some earthen pitcher, that the glory of God might break forth, through the humane frailty, cc p-acp po31 n1, vvb po31 n1, av-j d j n1, cst dt n1 pp-f np1 vmd vvi av, p-acp dt j n1, (8) sermon (DIV2) 10 Image 8
426 like a Lamp, and shine more bright and cleare. But I must passe over these, I will touch but one thing, and so conclude: like a Lamp, and shine more bright and clear. But I must pass over these, I will touch but one thing, and so conclude: av-j dt n1, cc vvi av-dc j cc j. p-acp pns11 vmb vvi p-acp d, pns11 vmb vvi p-acp crd n1, cc av vvi: (8) sermon (DIV2) 10 Image 8
427 for there is yet another respect in which God gets glory by this order, and that is, for there is yet Another respect in which God gets glory by this order, and that is, c-acp pc-acp vbz av j-jn n1 p-acp r-crq np1 vvz n1 p-acp d n1, cc d vbz, (8) sermon (DIV2) 10 Image 8
428 because by this meanes, he takes try all of the obedience of his children, whether they will entertaine such homely messengers for his sake, who sends them, Because by this means, he Takes try all of the Obedience of his children, whither they will entertain such homely messengers for his sake, who sends them, c-acp p-acp d n2, pns31 vvz vvi d pp-f dt n1 pp-f po31 n2, cs pns32 vmb vvi d j n2 p-acp po31 n1, r-crq vvz pno32, (8) sermon (DIV2) 10 Image 8
429 and yeeld obedience to him, whose will they publish. and yield Obedience to him, whose will they publish. cc vvi n1 p-acp pno31, rg-crq n1 pns32 vvi. (8) sermon (DIV2) 10 Image 8
430 But too much of this argument, which I am affraid some may think needlesse, or fruitlesse: But too much of this argument, which I am afraid Some may think needless, or fruitless: p-acp av d pp-f d n1, r-crq pns11 vbm j d vmb vvi j, cc j: (8) sermon (DIV2) 10 Image 8
431 and the truth is, I should not have gone so farre in this path, if I had not observed some worthies of Israel all the way before me. and the truth is, I should not have gone so Far in this path, if I had not observed Some worthies of Israel all the Way before me. cc dt n1 vbz, pns11 vmd xx vhi vvn av av-j p-acp d n1, cs pns11 vhd xx vvn d n2-j pp-f np1 d dt n1 p-acp pno11. (8) sermon (DIV2) 10 Image 8
432 2. CORINTH. 5. 20. Now then we are Ambassadors for Christ, as though God did beseech you by us, we pray you in Christs stead, be ye reconciled to God. 2. CORINTH. 5. 20. Now then we Are ambassadors for christ, as though God did beseech you by us, we pray you in Christ stead, be you reconciled to God. crd np1. crd crd av cs pns12 vbr n2 p-acp np1, c-acp cs np1 vdd vvi pn22 p-acp pno12, pns12 vvb pn22 p-acp npg1 n1, vbb pn22 vvn p-acp np1. (9) sermon (DIV2) 10 Image 28
433 IT is reported of a Saracen Ambassador to Charles the Great, that sitting in the Emperors Hall at dinner with him, IT is reported of a Saracen Ambassador to Charles the Great, that sitting in the Emperor's Hall At dinner with him, pn31 vbz vvn pp-f dt j n1 p-acp np1 dt j, cst vvg p-acp dt ng1 n1 p-acp n1 p-acp pno31, (9) sermon (DIV2) 11 Image 28
434 and observing two tables full of guests; and observing two tables full of guests; cc vvg crd n2 j pp-f n2; (9) sermon (DIV2) 11 Image 28
435 the lower, of poore people (invited according to his accustomed manner) in ragged weeds and simple apparell; he asked what they were: the Emperor answered; the lower, of poor people (invited according to his accustomed manner) in ragged weeds and simple apparel; he asked what they were: the Emperor answered; dt jc, pp-f j n1 (vvn p-acp p-acp po31 j-vvn n1) p-acp j n2 cc j n1; pns31 vvd r-crq pns32 vbdr: dt n1 vvd; (9) sermon (DIV2) 11 Image 28
436 These are the Servants of our God, whom we Christians worship, and I entertaine them for his sake: These Are the Servants of our God, whom we Christians worship, and I entertain them for his sake: d vbr dt n2 pp-f po12 n1, ro-crq pns12 njpg2 n1, cc pns11 vvb pno32 p-acp po31 n1: (9) sermon (DIV2) 11 Image 28
437 the upper, full of gallants, Courtiers in gold chains, and gay attire: he asked also, what they were: the upper, full of gallants, Courtiers in gold chains, and gay attire: he asked also, what they were: dt jc, j pp-f n2-jn, n2 p-acp n1 n2, cc j n1: pns31 vvd av, r-crq pns32 vbdr: (9) sermon (DIV2) 11 Image 28
438 the Emperor answered, these are my servants that attend upon my person: the Emperor answered, these Are my Servants that attend upon my person: dt n1 vvd, d vbr po11 n2 cst vvb p-acp po11 n1: (9) sermon (DIV2) 11 Image 28
439 O, said the Saracen, if you preferre your servants, before the servants of your God, that they be brave and costly, Oh, said the Saracen, if you prefer your Servants, before the Servants of your God, that they be brave and costly, uh, vvd dt j, cs pn22 vvb po22 n2, p-acp dt n2 pp-f po22 n1, cst pns32 vbb j cc j, (9) sermon (DIV2) 11 Image 28
440 and these be base and beggarly, I will never embrace your religion. and these be base and beggarly, I will never embrace your Religion. cc d vbb j cc j, pns11 vmb av-x vvi po22 n1. (9) sermon (DIV2) 11 Image 28
441 I may not thinke there is any sonne of scoffing Ismael here, any bastard Saracen among these true sonns of Abraham, sonnes of Promise, sonnes of the Prophets, that will pick a hole in the coat of Gods true servants, his Ambassadors, that so they may picke a quarrell with Gods true religion: I may not thinke so. I may not think there is any son of scoffing Ishmael Here, any bastard Saracen among these true Sons of Abraham, Sons of Promise, Sons of the prophets, that will pick a hold in the coat of God's true Servants, his ambassadors, that so they may pick a quarrel with God's true Religion: I may not think so. pns11 vmb xx vvi pc-acp vbz d n1 pp-f j-vvg np1 av, d n1 j p-acp d j n2 pp-f np1, n2 pp-f n1, n2 pp-f dt n2, cst vmb vvi dt n1 p-acp dt n1 pp-f npg1 j n2, po31 n2, cst av pns32 vmb vvi dt n1 p-acp npg1 j n1: pns11 vmb xx vvi av. (9) sermon (DIV2) 11 Image 28
442 And yet I thinke I may take occasion here, to take away all occasion of doubting, that may perhaps arise in some weake judgements. And yet I think I may take occasion Here, to take away all occasion of doubting, that may perhaps arise in Some weak Judgments. cc av pns11 vvb pns11 vmb vvi n1 av, pc-acp vvi av d n1 pp-f vvg, cst vmb av vvi p-acp d j n2. (9) sermon (DIV2) 11 Image 28
443 For as Aristotle could not better apprehend, or expresse the magnitude of God, then by the magnificence of the King of Persia: so there may be some babes in Christ, not throughly weaned from the vanities of this world, that would require some outward eminencies in the Ministers of the Word, to prove that they are Gods Ambassadors; For as Aristotle could not better apprehend, or express the magnitude of God, then by the magnificence of the King of Persiam: so there may be Some babes in christ, not thoroughly weaned from the vanities of this world, that would require Some outward Eminences in the Ministers of the Word, to prove that they Are God's ambassadors; p-acp c-acp np1 vmd xx av-jc vvi, cc vvi dt n1 pp-f np1, av p-acp dt n1 pp-f dt n1 pp-f np1: av pc-acp vmb vbi d n2 p-acp np1, xx av-j vvn p-acp dt n2 pp-f d n1, cst vmd vvi d j n2 p-acp dt n2 pp-f dt n1, pc-acp vvi cst pns32 vbr n2 n2; (9) sermon (DIV2) 11 Image 28
444 which if they be wanting, though they dare not contradict the truth, because they professe to believe so much, which if they be wanting, though they Dare not contradict the truth, Because they profess to believe so much, r-crq cs pns32 vbb vvg, cs pns32 vvb xx vvi dt n1, c-acp pns32 vvb pc-acp vvi av av-d, (9) sermon (DIV2) 11 Image 28
445 yet they cannot conceive the mystery, because they do not believe so much as they professe. yet they cannot conceive the mystery, Because they do not believe so much as they profess. av pns32 vmbx vvi dt n1, c-acp pns32 vdb xx vvi av av-d c-acp pns32 vvb. (9) sermon (DIV2) 11 Image 28
446 And therefore having cleared this the last time, why God made choise of meane men for this honourable office, rather then of the Glorious Cherubims, And Therefore having cleared this the last time, why God made choice of mean men for this honourable office, rather then of the Glorious Cherubims, cc av vhg vvn d dt ord n1, c-crq np1 vvd n1 pp-f j n2 p-acp d j n1, av-c cs pp-f dt j n2, (9) sermon (DIV2) 11 Image 28
447 and Seraphims, rather then of the sonnes of the mighty: and Seraphims, rather then of the Sons of the mighty: cc np2, av-c cs pp-f dt n2 pp-f dt j: (9) sermon (DIV2) 11 Image 28
448 give me leave now to produce some few evidences, by which it may appeare, that these men are indeed Gods Ambassadors. give me leave now to produce Some few evidences, by which it may appear, that these men Are indeed God's ambassadors. vvb pno11 vvi av pc-acp vvi d d n2, p-acp r-crq pn31 vmb vvi, cst d n2 vbr av n2 n2. (9) sermon (DIV2) 11 Image 28
449 The ground of this is plaine (as I touched also before) for this great world, is a little Kingdome, wherein ▪ God is the soveraign Lord, the King of Kings, The ground of this is plain (as I touched also before) for this great world, is a little Kingdom, wherein ▪ God is the sovereign Lord, the King of Kings, dt n1 pp-f d vbz j (c-acp pns11 vvd av a-acp) p-acp d j n1, vbz dt j n1, c-crq ▪ n1 vbz dt j-jn n1, dt n1 pp-f n2, (9) sermon (DIV2) 11 Image 28
450 and all men for their possiessions, are his tenants; for their functions, his Lievtenants; and all men for their possiessions, Are his tenants; for their functions, his Lieutenants; cc d n2 p-acp po32 n2, vbr po31 n2; p-acp po32 n2, po31 n2; (9) sermon (DIV2) 11 Image 28
451 and in this great world, the little flock of Christ is a great family, in which, God is the great Master of the family. and in this great world, the little flock of christ is a great family, in which, God is the great Master of the family. cc p-acp d j n1, dt j n1 pp-f np1 vbz dt j n1, p-acp r-crq, np1 vbz dt j n1 pp-f dt n1. (9) sermon (DIV2) 11 Image 28
452 There can nothing be done in this family, in this Kingdome, without the authority of this Master, of this King, There can nothing be done in this family, in this Kingdom, without the Authority of this Master, of this King, pc-acp vmb pix vbi vdn p-acp d n1, p-acp d n1, p-acp dt n1 pp-f d n1, pp-f d n1, (9) sermon (DIV2) 11 Image 28
453 and therefore the Ministers of the Word, must needs be dispensers of his speciall favour, in the great family of his Church, from him, and Therefore the Ministers of the Word, must needs be dispensers of his special favour, in the great family of his Church, from him, cc av dt n2 pp-f dt n1, vmb av vbi n2 pp-f po31 j n1, p-acp dt j n1 pp-f po31 n1, p-acp pno31, (9) sermon (DIV2) 11 Image 28
454 as from the great Master of this family. And againe, Ambassadors of his Royall pleasure, in his Kingdome of the world, from him, as from the great Master of this family. And again, ambassadors of his Royal pleasure, in his Kingdom of the world, from him, c-acp p-acp dt j n1 pp-f d n1. cc av, n2 pp-f po31 j n1, p-acp po31 n1 pp-f dt n1, p-acp pno31, (9) sermon (DIV2) 11 Image 28
455 as from their supreme Lord the King of Kings. But why doe I produce the ground? the Text is plaine: as from their supreme Lord the King of Kings. But why do I produce the ground? the Text is plain: c-acp p-acp po32 j n1 dt n1 pp-f n2. p-acp q-crq vdb pns11 vvi dt n1? dt n1 vbz j: (9) sermon (DIV2) 11 Image 28
456 We are Ambassadors for Christ, and if you cast your eyes back to the foregoing verse, you shall see from whom, We Are ambassadors for christ, and if you cast your eyes back to the foregoing verse, you shall see from whom, pns12 vbr n2 p-acp np1, cc cs pn22 vvb po22 n2 av p-acp dt vvg n1, pn22 vmb vvi p-acp ro-crq, (9) sermon (DIV2) 11 Image 28
457 namely from God. And the same Apostle, in the last of the Ephesians useth the same word to the same purpose, For whom I am an Ambassador in chaines: namely from God. And the same Apostle, in the last of the Ephesians uses the same word to the same purpose, For whom I am an Ambassador in chains: av p-acp np1. cc dt d n1, p-acp dt ord pp-f dt np1 vvz dt d n1 p-acp dt d n1, p-acp ro-crq pns11 vbm dt n1 p-acp n2: (9) sermon (DIV2) 11 Image 28
458 where a man would think, hearing of an Ambassador, that he spake of a golden chaine, where a man would think, hearing of an Ambassador, that he spoke of a golden chain, c-crq dt n1 vmd vvi, vvg pp-f dt n1, cst pns31 vvd pp-f dt j n1, (9) sermon (DIV2) 11 Image 28
459 and in some kind of vanity boasted of it. and in Some kind of vanity boasted of it. cc p-acp d n1 pp-f n1 vvd pp-f pn31. (9) sermon (DIV2) 11 Image 28
460 And indeed, the servants of God are noble and free, though fettered in chaines of Iron, And indeed, the Servants of God Are noble and free, though fettered in chains of Iron, cc av, dt n2 pp-f np1 vbr j cc j, cs vvn p-acp n2 pp-f n1, (9) sermon (DIV2) 11 Image 28
461 as the slaves of sinne are base prisoners, though in chaines of Gold. as the slaves of sin Are base Prisoners, though in chains of Gold. c-acp dt n2 pp-f n1 vbr j n2, cs p-acp n2 pp-f n1. (9) sermon (DIV2) 11 Image 28
462 And in this sense I thinke I may allude to the story and custome of wearing chaines, And in this sense I think I may allude to the story and custom of wearing chains, cc p-acp d n1 pns11 vvb pns11 vmb vvi p-acp dt n1 cc n1 pp-f vvg n2, (9) sermon (DIV2) 11 Image 28
463 and say the Divell deales with them, as the Aetoli scoffingly said of Titus Flaminius the Romane Generall, who pretended liberty to the Graecians, but yet held some principall Cities by Garrisons, that he made their clog smoother indeed than it was under Philip King of Macedon's tyranny, and say the devil deals with them, as the Aetoli scoffingly said of Titus Flaminius the Roman General, who pretended liberty to the Greeks, but yet held Some principal Cities by Garrisons, that he made their clog smoother indeed than it was under Philip King of Macedon's tyranny, cc vvb dt n1 vvz p-acp pno32, c-acp dt np1 av-j vvd pp-f np1 np1 dt jp n1, r-crq vvd n1 p-acp dt njp2, p-acp av vvd d j-jn n2 p-acp n2, cst pns31 vvd po32 n1 jc av cs pn31 vbds p-acp np1 n1 pp-f npg1 n1, (9) sermon (DIV2) 11 Image 28
464 but as heavie as it was. but as heavy as it was. cc-acp c-acp j c-acp pn31 vbds. (9) sermon (DIV2) 11 Image 28
465 And again, Their feet are free from the stocks, but their necke is under the yoke: but this by the way. And again, Their feet Are free from the stocks, but their neck is under the yoke: but this by the Way. cc av, po32 n2 vbr j p-acp dt n2, cc-acp po32 n1 vbz p-acp dt n1: cc-acp d p-acp dt n1. (9) sermon (DIV2) 11 Image 28
466 The same thing is affirmed every where through the Scripture in equivalent termes: Prophets are called Men of God in the Old Testament; The same thing is affirmed every where through the Scripture in equivalent terms: prophets Are called Men of God in the Old Testament; dt d n1 vbz vvn d c-crq p-acp dt n1 p-acp j n2: n2 vbr vvn n2 pp-f np1 p-acp dt j n1; (9) sermon (DIV2) 11 Image 28
467 and Timothy in the New is stiled a Man of God; and all Apostles Servants of Iesus Christ, the Servants of God, and Angels of the Churches, for this reason. and Timothy in the New is styled a Man of God; and all Apostles Servants of Iesus christ, the Servants of God, and Angels of the Churches, for this reason. cc np1 p-acp dt j vbz vvn dt n1 pp-f np1; cc d n2 n2 pp-f np1 np1, dt n2 pp-f np1, cc n2 pp-f dt n2, p-acp d n1. (9) sermon (DIV2) 11 Image 28
468 But why do I enforce the Text? the truth is plain, and who is there here that doth not acknowledge it? Who is such a fresh Proselyte in the Lords familie, that doth not know his cognizance, his livery? As the Disciples said ignorantly to Christ himself, Art thou only a stranger in Israel, But why do I enforce the Text? the truth is plain, and who is there Here that does not acknowledge it? Who is such a fresh Proselyte in the lords family, that does not know his cognizance, his livery? As the Disciples said ignorantly to christ himself, Art thou only a stranger in Israel, p-acp q-crq vdb pns11 vvi dt n1? dt n1 vbz j, cc r-crq vbz a-acp av cst vdz xx vvi pn31? q-crq vbz d dt j n1 p-acp dt n2 n1, cst vdz xx vvi po31 n1, po31 n1? p-acp dt n2 vvd av-j p-acp np1 px31, vb2r pns21 av-j dt n1 p-acp np1, (9) sermon (DIV2) 11 Image 28
469 and knowest not these things? So it may be truly said to that Christian, and Knowest not these things? So it may be truly said to that Christian, cc vv2 xx d n2? av pn31 vmb vbi av-j vvn p-acp cst np1, (9) sermon (DIV2) 11 Image 28
470 if there be such an one, Who is such a novice in Gods schoole, that if he hath but learned the Alphabet of the language of Canaan, cannot tell that they speak the language of Canaan? Thou art a Galilean, thy very speech bewrayes thee, said the maid to Peter: So may every Christian see the Minister by his speech, (as Socrates did) and know where they are, and from whom they come: if there be such an one, Who is such a novice in God's school, that if he hath but learned the Alphabet of the language of Canaan, cannot tell that they speak the language of Canaan? Thou art a Galilean, thy very speech betrays thee, said the maid to Peter: So may every Christian see the Minister by his speech, (as Socrates did) and know where they Are, and from whom they come: cs pc-acp vbb d dt pi, r-crq vbz d dt n1 p-acp n2 vvi, cst cs pns31 vhz p-acp j dt n1 pp-f dt n1 pp-f np1, vmbx vvi cst pns32 vvb dt n1 pp-f np1? pns21 vb2r dt j, po21 j n1 vvz pno21, vvd dt n1 p-acp np1: av vmb d np1 vvi dt n1 p-acp po31 n1, (c-acp npg1 vdd) cc vvb c-crq pns32 vbr, cc p-acp ro-crq pns32 vvb: (9) sermon (DIV2) 11 Image 28
471 or if any doe not understand them when they tell them whose Ambassadors they are, it is because they have not an interpreter (as the Eunuch said to Philip ) they have not the Spirit of God, which should be their interpreter. or if any do not understand them when they tell them whose ambassadors they Are, it is Because they have not an interpreter (as the Eunuch said to Philip) they have not the Spirit of God, which should be their interpreter. cc cs d vdb xx vvi pno32 c-crq pns32 vvb pno32 rg-crq n2 pns32 vbr, pn31 vbz c-acp pns32 vhb xx dt n1 (c-acp dt n1 vvd p-acp np1) pns32 vhb xx dt n1 pp-f np1, r-crq vmd vbi po32 n1. (9) sermon (DIV2) 11 Image 28
472 But why doe I confirme the truth of this, the point is plaine: But why do I confirm the truth of this, the point is plain: p-acp q-crq vdb pns11 vvi dt n1 pp-f d, dt n1 vbz j: (9) sermon (DIV2) 11 Image 28
473 That the Ministers of Gods Word are servants of Iesus Christ, Men of God, Gods Ambassadors. That the Ministers of God's Word Are Servants of Iesus christ, Men of God, God's ambassadors. cst dt n2 pp-f npg1 n1 vbr n2 pp-f np1 np1, n2 pp-f np1, npg1 n2. (9) sermon (DIV2) 11 Image 28
474 Yet suffer me now (according to promise) for the further clearing of this, to adde a few probable demonstrations, (if I may so speake without a Soloecisme) and because the Doctrine is the best, Yet suffer me now (according to promise) for the further clearing of this, to add a few probable demonstrations, (if I may so speak without a Solecism) and Because the Doctrine is the best, av vvi pno11 av (vvg pc-acp vvi) p-acp dt jc n-vvg pp-f d, pc-acp vvi dt d j n2, (cs pns11 vmb av vvi p-acp dt n1) cc c-acp dt n1 vbz dt js, (9) sermon (DIV2) 11 Image 28
475 and truest touchstone of the Doctor: I shall draw them all from the nature and qualitie of the Doctrine they teach. and Truest touchstone of the Doctor: I shall draw them all from the nature and quality of the Doctrine they teach. cc js n1 pp-f dt n1: pns11 vmb vvi pno32 d p-acp dt n1 cc n1 pp-f dt n1 pns32 vvb. (9) sermon (DIV2) 11 Image 28
476 And here I might enlarge my selfe: And Here I might enlarge my self: cc av pns11 vmd vvi po11 n1: (9) sermon (DIV2) 11 Image 28
477 for all those arguments that are alleadged by Divines, to prove that the Scriptures are of Divine authority, might easily be perswaded to speake the same for the Ministers, for all those Arguments that Are alleged by Divines, to prove that the Scriptures Are of Divine Authority, might Easily be persuaded to speak the same for the Ministers, c-acp d d n2 cst vbr vvd p-acp n2-jn, pc-acp vvi cst dt n2 vbr a-acp j-jn n1, vmd av-j vbi vvn pc-acp vvi dt d p-acp dt n2, (9) sermon (DIV2) 11 Image 28
478 and prove that they have a Divine Author: but I shall single out two or three most pithy and pertinent for my purpose. and prove that they have a Divine Author: but I shall single out two or three most pithy and pertinent for my purpose. cc vvb cst pns32 vhb dt j-jn n1: cc-acp pns11 vmb vvb av crd cc crd av-ds j cc j p-acp po11 n1. (9) sermon (DIV2) 11 Image 28
479 And first I might place Antiquity an Argument much used, much urged by the ancient Fathers, against the ancient Philosophers: And First I might place Antiquity an Argument much used, much urged by the ancient Father's, against the ancient Philosophers: cc ord pns11 vmd vvi n1 dt n1 av-d vvn, av-d vvn p-acp dt j n2, p-acp dt j n2: (9) sermon (DIV2) 12 Image 28
480 a good argument, if I had not little time enough for better: a good argument, if I had not little time enough for better: dt j n1, cs pns11 vhd xx av-j n1 av-d p-acp jc: (9) sermon (DIV2) 12 Image 28
481 for though I have not such an overweening opinion of every Moth-eaten Manuscript, as your young and busie Criticks seeme to have: for though I have not such an overweening opinion of every Moth-eaten Manuscript, as your young and busy Critics seem to have: c-acp cs pns11 vhb xx d dt j-vvg n1 pp-f d j n1, c-acp po22 j cc j n2 vvb pc-acp vhi: (9) sermon (DIV2) 12 Image 28
482 though I do not superstitiously admire, and adore every relique, and ragg of every Father, (perhaps of their own getting) as the Papists do: though I do not superstitiously admire, and adore every relic, and rag of every Father, (perhaps of their own getting) as the Papists doe: cs pns11 vdb xx av-j vvi, cc vvb d n1, cc n1 pp-f d n1, (av pp-f po32 d vvg) p-acp dt njp2 n1: (9) sermon (DIV2) 12 Image 28
483 though I know there be sins of the forefathers mentioned in Scripture, there be an old Serpent, an old man, not commended: though I know there be Sins of the Forefathers mentioned in Scripture, there be an old Serpent, an old man, not commended: cs pns11 vvb pc-acp vbi n2 pp-f dt n2 vvn p-acp n1, pc-acp vbi dt j n1, dt j n1, xx vvn: (9) sermon (DIV2) 12 Image 28
484 I wist there is vetustas erroris, as a Father speakes: there are veteratores as well as veteres, and not farre distant: I wist there is Vetustas Error, as a Father speaks: there Are veterators as well as veteres, and not Far distant: pns11 vvd a-acp vbz fw-la fw-la, p-acp dt n1 vvz: a-acp vbr n2 c-acp av c-acp n2, cc xx av-j j: (9) sermon (DIV2) 12 Image 28
485 to conclude, the Gibeonites musty bread and moldie shooes, are but a slovenlie argument of a long and teadious journey: to conclude, the Gibeonites musty bred and moldy shoes, Are but a slovenly argument of a long and tedious journey: pc-acp vvi, dt np1 j n1 cc j n2, vbr p-acp dt j n1 pp-f dt j cc j n1: (9) sermon (DIV2) 12 Image 28
486 yet I confesse, in a good sense, the Prophet Ieremy bids the Israelites inquire for the old way, which was the good way, yet I confess, in a good sense, the Prophet Ieremy bids the Israelites inquire for the old Way, which was the good Way, av pns11 vvb, p-acp dt j n1, dt n1 np1 vvz dt np1 vvb p-acp dt j n1, r-crq vbds dt j n1, (9) sermon (DIV2) 12 Image 28
487 as if antiquum & bonum, were convertible one with another, and both of them with unum & verum: In a good sense I approve the Axiome of Tertullian, Quod antiquissimum, etiam verissimum: as if Antiquum & bonum, were convertible one with Another, and both of them with Unum & verum: In a good sense I approve the Axiom of Tertullian, Quod antiquissimum, etiam verissimum: c-acp cs fw-la cc fw-la, vbdr j crd p-acp n-jn, cc d pp-f pno32 p-acp fw-la cc fw-la: p-acp dt j n1 pns11 vvb dt n1 pp-f np1, fw-la fw-la, fw-la fw-la: (9) sermon (DIV2) 12 Image 28
488 I admit that of the Poet, Veritas temporis filia, though some allow Platoes elogy of the ancient, Antiquitie is neere a Deitie: I admit that of the Poet, Veritas Temporis filia, though Some allow plato's eulogy of the ancient, Antiquity is near a Deity: pns11 vvb d pp-f dt n1, fw-la fw-la fw-la, c-acp d vvb npg1 n1 pp-f dt j, n1 vbz av-j dt n1: (9) sermon (DIV2) 12 Image 28
489 to conclude, I thinke, that true antiquitie in any Doctrine, argues the author of it to be time, that is the ancient of daies: to conclude, I think, that true antiquity in any Doctrine, argues the author of it to be time, that is the ancient of days: pc-acp vvi, pns11 vvb, cst j n1 p-acp d n1, vvz dt n1 pp-f pn31 pc-acp vbi n1, cst vbz dt j pp-f n2: (9) sermon (DIV2) 12 Image 28
490 I am sure it is so here, for though I find it not recorded in Polydore Virgil, De Inventoribus rerum, yet I can warrant it out of better Authors, that Paradise was the first Parish, that had a Sermon in it, I am sure it is so Here, for though I find it not recorded in Polydore Virgil, De Inventoribus rerum, yet I can warrant it out of better Authors, that Paradise was the First Parish, that had a Sermon in it, pns11 vbm j pn31 vbz av av, c-acp cs pns11 vvb pn31 xx vvn p-acp np1 np1, fw-fr fw-la fw-la, av pns11 vmb vvi pn31 av pp-f jc n2, cst n1 vbds dt ord n1, cst vhd dt n1 p-acp pn31, (9) sermon (DIV2) 12 Image 28
491 and Adam was the first auditor, that heard a Sermon in Paradise, and the fall of man, was the first Text of the Sermon, that Adam heard, and Adam was the First auditor, that herd a Sermon in Paradise, and the fallen of man, was the First Text of the Sermon, that Adam herd, cc np1 vbds dt ord n1, cst vvd dt n1 p-acp n1, cc dt n1 pp-f n1, vbds dt ord n1 pp-f dt n1, cst np1 vvn, (9) sermon (DIV2) 12 Image 28
492 and God was the first Preacher of a Sermon upon that Text, and these were the briefe notes, written by Moses in characters, of Gods Sermon, The Seed of the woman; shall breake the Serpents head. and God was the First Preacher of a Sermon upon that Text, and these were the brief notes, written by Moses in characters, of God's Sermon, The Seed of the woman; shall break the Serpents head. cc np1 vbds dt ord n1 pp-f dt n1 p-acp d n1, cc d vbdr dt j n2, vvn p-acp np1 p-acp n2, pp-f npg1 n1, dt n1 pp-f dt n1; vmb vvi dt ng1 n1. (9) sermon (DIV2) 12 Image 28
493 So that God is not only as the Athenian Commander said he was, (being asked what he was) neither Bow-man (said he) nor Pike-man, So that God is not only as the Athenian Commander said he was, (being asked what he was) neither Bowman (said he) nor Pikeman, av cst np1 vbz xx av-j c-acp dt jp n1 vvd pns31 vbds, (vbg vvn r-crq pns31 vbds) dx n1 (vvd pns31) ccx n1, (9) sermon (DIV2) 12 Image 28
494 nor Hors-man, nor Footman, but one that knowes, istis omnibus imperare: But God as he gave some to be Priests, some to be Levites, some to be Prophets in the old Law, nor Horseman, nor Footman, but one that knows, istis omnibus Imperare: But God as he gave Some to be Priests, Some to be Levites, Some to be prophets in the old Law, ccx n1, ccx n1, cc-acp pi cst vvz, fw-la fw-la j: p-acp np1 c-acp pns31 vvd d pc-acp vbi n2, d pc-acp vbi np1, d pc-acp vbi n2 p-acp dt j n1, (9) sermon (DIV2) 12 Image 28
495 and some to be Apostles, some to be Evangelists, and some to be Pastors, and some to be Preachers in the new Law, and Some to be Apostles, Some to be Evangelists, and Some to be Pastors, and Some to be Preachers in the new Law, cc d pc-acp vbi n2, d pc-acp vbi n2, cc d pc-acp vbi ng1, cc d pc-acp vbi n2 p-acp dt j n1, (9) sermon (DIV2) 12 Image 28
496 and is the Lord of all these, qui solus novit illis omnibus imperare: and is the Lord of all these, qui solus Novit illis omnibus Imperare: cc vbz dt n1 pp-f d d, fw-la fw-la fw-la fw-la fw-la j: (9) sermon (DIV2) 12 Image 28
497 So he was himselfe, as I shewed, the first Preacher, and all the rest ever since, perform their office by an authority derived from him: they are the Lords Vicars. So he was himself, as I showed, the First Preacher, and all the rest ever since, perform their office by an Authority derived from him: they Are the lords Vicars. av pns31 vbds px31, c-acp pns11 vvd, dt ord n1, cc d dt n1 av a-acp, vvb po32 n1 p-acp dt n1 vvn p-acp pno31: pns32 vbr dt n2 np1. (9) sermon (DIV2) 12 Image 28
498 This is the true antiquitie of the Doctrine, that Gods Ambassadors teach, of the function they have: This is the true antiquity of the Doctrine, that God's ambassadors teach, of the function they have: d vbz dt j n1 pp-f dt n1, cst npg1 n2 vvb, pp-f dt n1 pns32 vhb: (9) sermon (DIV2) 12 Image 28
499 not as they, who were wont to weare Moones in their shooes, to cleare theirs that they were older than the Moon; not as they, who were wont to wear Moons in their shoes, to clear theirs that they were older than the Moon; xx c-acp pns32, r-crq vbdr j pc-acp vvi n2 p-acp po32 n2, pc-acp vvi png32 cst pns32 vbdr jc cs dt n1; (9) sermon (DIV2) 12 Image 28
500 they were rather Lunatick, as the Gospell speakes: they were rather Lunatic, as the Gospel speaks: pns32 vbdr av-c n-jn, p-acp dt n1 vvz: (9) sermon (DIV2) 12 Image 28
501 though the Church of God may, even in this sense, bee said to have the Moone under her feete, though the Church of God may, even in this sense, be said to have the Moon under her feet, cs dt n1 pp-f np1 vmb, av p-acp d n1, vbb vvn pc-acp vhi dt n1 p-acp po31 n2, (9) sermon (DIV2) 12 Image 28
502 as the Woman (in the Revelation ) a Type of the Church, is said to have the Moone under her feet. as the Woman (in the Revelation) a Type of the Church, is said to have the Moon under her feet. c-acp dt n1 (p-acp dt n1) dt n1 pp-f dt n1, vbz vvn p-acp vhb dt n1 p-acp po31 n2. (9) sermon (DIV2) 12 Image 28
503 But that which Cyprian alledges and allowes, Non quod ante nos, ille, vel ille dixerit; sed quod ante omnes Christus: But that which Cyprian alleges and allows, Non quod ante nos, Isle, vel Isle dixerit; sed quod ante omnes Christus: p-acp cst r-crq jp vvz cc vvz, fw-fr fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la: (9) sermon (DIV2) 12 Image 28
504 and therefore wee may justly say to all other Doctors, as the Egyptians in Plato to the Graecians, You Graecians are alwayes children; and Therefore we may justly say to all other Doctors, as the egyptians in Plato to the Greeks, You Greeks Are always children; cc av pns12 vmb av-j vvi p-acp d j-jn n2, c-acp dt np1 p-acp np1 p-acp dt njp2, pn22 njp2 vbr av n2; (9) sermon (DIV2) 12 Image 28
505 and to another Doctor, thou art but of yesterday, but the Word of God endureth for ever, and to Another Doctor, thou art but of yesterday, but the Word of God Endureth for ever, cc p-acp j-jn n1, pns21 vb2r p-acp pp-f av-an, cc-acp dt n1 pp-f np1 vvz p-acp av, (9) sermon (DIV2) 12 Image 28
506 as God the Word is yesterday and to day and for ever the same, from eternitie to eternitie. as God the Word is yesterday and to day and for ever the same, from eternity to eternity. c-acp np1 dt n1 vbz av-an cc p-acp n1 cc p-acp av dt d, p-acp n1 p-acp n1. (9) sermon (DIV2) 12 Image 28
507 But I passe from this to the second, which shall be, the excellencie of their Ambassage. For if the people in the Acts, for a little flashie eloquence in Herods Oration, could say, The voyce of God, and not of man. But I pass from this to the second, which shall be, the excellency of their Ambassage. For if the people in the Acts, for a little flashy eloquence in Herods Oration, could say, The voice of God, and not of man. cc-acp pns11 vvb p-acp d p-acp dt ord, r-crq vmb vbi, dt n1 pp-f po32 n1. c-acp cs dt n1 p-acp dt n2, p-acp dt j j n1 p-acp npg1 n1, vmd vvi, dt n1 pp-f np1, cc xx pp-f n1. (9) sermon (DIV2) 13 Image 28
508 If Plato could discern some beams of Divinitie in all Arts, for some obscure tidings of God, that they told him, Grata de Deo fama in artibus sparsa est. If Plato could discern Some beams of Divinity in all Arts, for Some Obscure tidings of God, that they told him, Grata de God fama in artibus sparsa est. cs np1 vmd vvi d n2 pp-f n1 p-acp d n2, p-acp d j n2 pp-f np1, cst pns32 vvd pno31, fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la. (9) sermon (DIV2) 13 Image 28
509 If Pompey were received by the Princes, non tanquam ex vrbe missus, sed tanquam è caelo delapsus, as the Orator speakes, If Pompey were received by the Princes, non tanquam ex vrbe missus, sed tanquam è caelo delapsus, as the Orator speaks, cs np1 vbdr vvn p-acp dt n2, fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, p-acp dt n1 vvz, (9) sermon (DIV2) 13 Image 28
510 because they found a beneficiall, though thin influence of his Justice and temperance upon them. Because they found a beneficial, though thin influence of his justice and temperance upon them. c-acp pns32 vvd dt j, cs j n1 pp-f po31 n1 cc n1 p-acp pno32. (9) sermon (DIV2) 13 Image 28
511 If Catoes nobility, though he were but Novus homo, must be derived from heaven, and that by the best Heraulds, the minds of men admiring his vertues, tertius è coelo cecidit Cato: If Catoes Nobilt, though he were but Novus homo, must be derived from heaven, and that by the best Heralds, the minds of men admiring his Virtues, tertius è coelo cecidit Cato: cs npg1 n1, cs pns31 vbdr p-acp np1 fw-la, vmb vbi vvn p-acp n1, cc cst p-acp dt js n2, dt n2 pp-f n2 vvg po31 n2, fw-la fw-la fw-la fw-la np1: (9) sermon (DIV2) 13 Image 28
512 Then I pray tell me in what account should the Ministers be, to whom all these may be as truly applyed, Then I pray tell me in what account should the Ministers be, to whom all these may be as truly applied, av pns11 vvb vvb pno11 p-acp r-crq n1 vmd dt n2 vbb, p-acp ro-crq d d vmb vbi a-acp av-j vvd, (9) sermon (DIV2) 13 Image 28
513 as they were friendly supposed in the other. as they were friendly supposed in the other. c-acp pns32 vbdr av-j vvn p-acp dt n-jn. (9) sermon (DIV2) 13 Image 28
514 It is not with them, as it was with the Persian Lord, in Apelles Shop, whom the apprentises admired for his bravery, It is not with them, as it was with the Persian Lord, in Apelles Shop, whom the apprentices admired for his bravery, pn31 vbz xx p-acp pno32, c-acp pn31 vbds p-acp dt jp n1, p-acp np1 n1, ro-crq dt n2 vvn p-acp po31 n1, (9) sermon (DIV2) 13 Image 28
515 so long as he stood silent, but when he began to speake of things he had no skill in, derided him for his simplicitie: so long as he stood silent, but when he began to speak of things he had no skill in, derided him for his simplicity: av av-j c-acp pns31 vvd j, cc-acp c-crq pns31 vvd pc-acp vvi pp-f n2 pns31 vhd dx n1 p-acp, vvn pno31 p-acp po31 n1: (9) sermon (DIV2) 13 Image 28
516 but cleane contrary, like Vlisses, in Homer, who stood like some silly Countrey fellow, leaning upon his staffe, saith the Poet, but when he spake, he spake admirably. but clean contrary, like Ulysses, in Homer, who stood like Some silly Country fellow, leaning upon his staff, Says the Poet, but when he spoke, he spoke admirably. cc-acp av-j j-jn, av-j np1, p-acp np1, r-crq vvd av-j d j n1 n1, vvg p-acp po31 n1, vvz dt n1, p-acp c-crq pns31 vvd, pns31 vvd av-j. (9) sermon (DIV2) 13 Image 28
517 Let me intreat you to take notice but of the subject, and the project of their doctrine, and you shall see it: Let me entreat you to take notice but of the Subject, and the project of their Doctrine, and you shall see it: vvb pno11 vvi pn22 pc-acp vvi n1 cc-acp pp-f dt j-jn, cc dt n1 pp-f po32 n1, cc pn22 vmb vvi pn31: (9) sermon (DIV2) 13 Image 28
518 for he that teacheth plainly of the incomparable perfection of the Deitie, the incomprehensible distinction of the Trinitie, the depth of predestination, the power of creation, the skill of gubernation, that there is a nature infinitely surpassing all nature; for he that Teaches plainly of the incomparable perfection of the Deity, the incomprehensible distinction of the Trinity, the depth of predestination, the power of creation, the skill of gubernation, that there is a nature infinitely surpassing all nature; c-acp pns31 cst vvz av-j pp-f dt j n1 pp-f dt n1, dt j n1 pp-f dt np1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, cst pc-acp vbz dt n1 av-j vvg d n1; (9) sermon (DIV2) 13 Image 28
519 that it is one, yet three; three, and yet one; that it is one, yet three; three, and yet one; cst pn31 vbz pi, av crd; crd, cc av crd; (9) sermon (DIV2) 13 Image 28
520 that all things were moulded in nothing, made of nothing, and yet kept from nothing, is not this man from God? Surely none but they that have learned of his Spouse, plowed with this Heifer, can areed these riddles. that all things were moulded in nothing, made of nothing, and yet kept from nothing, is not this man from God? Surely none but they that have learned of his Spouse, plowed with this Heifer, can aread these riddles. cst d n2 vbdr vvn p-acp pix, vvn pp-f pix, cc av vvd p-acp pix, vbz xx d n1 p-acp np1? np1 pi p-acp pns32 cst vhb vvn pp-f po31 n1, vvn p-acp d n1, vmb vvi d n2. (9) sermon (DIV2) 13 Image 28
521 Againe, he that teaches truly of mans blessed integrity, his cursed apostacie, the Divell, the Serpent, the Garden, the Apple, the Woman, the funerail which Adam made for himselfe, the fall, Again, he that Teaches truly of men blessed integrity, his cursed apostasy, the devil, the Serpent, the Garden, the Apple, the Woman, the funeral which Adam made for himself, the fallen, av, pns31 cst vvz av-j pp-f n2 j-vvn n1, po31 j-vvn n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1 r-crq np1 vvn p-acp px31, dt n1, (9) sermon (DIV2) 13 Image 28
522 how man was once full of sanctitie in his soule, beautie in his body, majestie in both, the son of God, a vessell of honour, the tenant of Paradise, the heire of Heaven, the lord of the creatures, whom the very sacred Angels served, how man was once full of sanctity in his soul, beauty in his body, majesty in both, the son of God, a vessel of honour, the tenant of Paradise, the heir of Heaven, the lord of the creatures, whom the very sacred Angels served, c-crq n1 vbds a-acp j pp-f n1 p-acp po31 n1, n1 p-acp po31 n1, n1 p-acp d, dt n1 pp-f np1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f dt n2, ro-crq dt j j n2 vvn, (9) sermon (DIV2) 13 Image 28
523 and the very salvage Tygers feared: and the very salvage Tigers feared: cc dt j j-jn n2 vvd: (9) sermon (DIV2) 13 Image 28
524 but is become by his owne fault, a slave of the creatures, an heire of Hell, a vessell of dishonour, a child of the Divell in soule and body, but is become by his own fault, a slave of the creatures, an heir of Hell, a vessel of dishonour, a child of the devil in soul and body, cc-acp vbz vvn p-acp po31 d n1, dt n1 pp-f dt n2, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f dt n1 p-acp n1 cc n1, (9) sermon (DIV2) 13 Image 28
525 and both the very sinke of sinne, and shame, and misery, Heu! quantum Niobe Niobe distabat ab illâ! and both the very sink of sin, and shame, and misery, Heu! quantum Niobe Niobe distabat ab illâ! cc d dt j n1 pp-f n1, cc n1, cc n1, np1! fw-la np1 np1 fw-la fw-la fw-la! (9) sermon (DIV2) 13 Image 28
526 Is not this the man from God? Surely if the Heathen did not understand their owne meaning, I cannot tell, Is not this the man from God? Surely if the Heathen did not understand their own meaning, I cannot tell, vbz xx d dt n1 p-acp np1? np1 cs dt j-jn vdd xx vvi po32 d n1, pns11 vmbx vvi, (9) sermon (DIV2) 13 Image 28
527 but their words are very good, and I dare avouch with them, out of better Oracles than Apollo's, de Coelo descendit, Know thy selfe. but their words Are very good, and I Dare avouch with them, out of better Oracles than Apollo's, de Coelo descendit, Know thy self. cc-acp po32 n2 vbr av j, cc pns11 vvb vvi p-acp pno32, av pp-f jc n2 cs npg1, fw-fr fw-la fw-la, vvb po21 n1. (9) sermon (DIV2) 13 Image 28
528 I proceed, he that teaches clearely of a strange marriage, the Divine nature with the Humane, and yet a stranger; I proceed, he that Teaches clearly of a strange marriage, the Divine nature with the Humane, and yet a stranger; pns11 vvb, pns31 cst vvz av-j pp-f dt j n1, dt j-jn n1 p-acp dt j, cc av dt n1; (9) sermon (DIV2) 14 Image 28
529 a marriage of justice and mercy, a sweet marriage of a Virgin that was Mother of a God, a marriage of Justice and mercy, a sweet marriage of a Virgae that was Mother of a God, dt n1 pp-f n1 cc n1, dt j n1 pp-f dt n1 cst vbds n1 pp-f dt np1, (9) sermon (DIV2) 14 Image 28
530 and an Infant that was God and Man, of a God that was man, beginning, growing, hungring, thirsting ', wearie, weeping, bleeding, and an Infant that was God and Man, of a God that was man, beginning, growing, hungering, thirsting ', weary, weeping, bleeding, cc dt n1 cst vbds np1 cc n1, pp-f dt n1 cst vbds n1, n1, vvg, j-vvg, vvg pn31, j, vvg, j-vvg, (9) sermon (DIV2) 14 Image 28
531 and, that which was the wonder of wonders, dying; and, that which was the wonder of wonders, dying; cc, cst r-crq vbds dt n1 pp-f n2, vvg; (9) sermon (DIV2) 14 Image 28
532 of a man that was God, rising from the grave powerfully, ascending into Heaven triumphantly, sitting at the right hand of God royally, trampling under his feet sinne, Hell, of a man that was God, rising from the grave powerfully, ascending into Heaven triumphantly, sitting At the right hand of God royally, trampling under his feet sin, Hell, pp-f dt n1 cst vbds np1, vvg p-acp dt n1 av-j, vvg p-acp n1 av-j, vvg p-acp dt j-jn n1 pp-f np1 av-j, vvg p-acp po31 n2 n1, n1, (9) sermon (DIV2) 14 Image 28
533 and death, and Sathan victoriously, and returning to judge the quick and the dead gloriously: and death, and Sathan victoriously, and returning to judge the quick and the dead gloriously: cc n1, cc np1 av-j, cc vvg pc-acp vvi dt j cc dt j av-j: (9) sermon (DIV2) 14 Image 28
534 is not this man from God? To conclude, he that teaches sweetly of humiliation by the law, of vocation by the Gospell, justification by Christ, reconciliation with God, sanctification from sinne, resurrection from the dead, the terrible day of judgement, the glory of the Saints, the torments of the wicked, is not this man from God? To conclude, he that Teaches sweetly of humiliation by the law, of vocation by the Gospel, justification by christ, reconciliation with God, sanctification from sin, resurrection from the dead, the terrible day of judgement, the glory of the Saints, the torments of the wicked, vbz xx d n1 p-acp np1? p-acp vvi, pns31 cst vvz av-j pp-f n1 p-acp dt n1, pp-f n1 p-acp dt n1, n1 p-acp np1, n1 p-acp np1, n1 p-acp n1, n1 p-acp dt j, dt j n1 pp-f n1, dt n1 pp-f dt n2, dt n2 pp-f dt j, (9) sermon (DIV2) 14 Image 28
535 and the like, I will not aske you any more, but I tell you plainly, that man is from God. and the like, I will not ask you any more, but I tell you plainly, that man is from God. cc dt j, pns11 vmb xx vvi pn22 d av-dc, cc-acp pns11 vvb pn22 av-j, cst n1 vbz p-acp np1. (9) sermon (DIV2) 14 Image 28
536 For, behold in these truths not a beame of Divinitie (such as Plato spied in all arts) but a body, For, behold in these truths not a beam of Divinity (such as Plato spied in all arts) but a body, p-acp, vvb p-acp d n2 xx dt n1 pp-f n1 (d c-acp np1 vvn p-acp d n2) p-acp dt n1, (9) sermon (DIV2) 14 Image 28
537 or rather, not a shadow, for his beame was no more, (the word may be ambiguous) but a perfect body of Divinity. or rather, not a shadow, for his beam was no more, (the word may be ambiguous) but a perfect body of Divinity. cc av-c, xx dt n1, p-acp po31 n1 vbds av-dx av-dc, (dt n1 vmb vbi j) p-acp dt j n1 pp-f n1. (9) sermon (DIV2) 14 Image 28
538 Neither is it possible that any man should invent, or conceive these sublime mysteries by naturall reason, Neither is it possible that any man should invent, or conceive these sublime Mysteres by natural reason, av-d vbz pn31 j cst d n1 vmd vvi, cc vvi d j n2 p-acp j n1, (9) sermon (DIV2) 14 Image 28
539 since we see evidently, that no man can so much as accept or receive them being taught, without a supernaturall faith. since we see evidently, that no man can so much as accept or receive them being taught, without a supernatural faith. c-acp pns12 vvb av-j, cst dx n1 vmb av av-d c-acp vvb cc vvi pno32 vbg vvn, p-acp dt j n1. (9) sermon (DIV2) 14 Image 28
540 And therefore as Telemachus said, when he saw a great light which guided his father and him in a darke roome, surely there is some god in it: And Therefore as Telemachus said, when he saw a great Light which guided his father and him in a dark room, surely there is Some god in it: cc av c-acp np1 vvd, c-crq pns31 vvd dt j n1 r-crq vvd po31 n1 cc pno31 p-acp dt j n1, av-j a-acp vbz d n1 p-acp pn31: (9) sermon (DIV2) 14 Image 28
541 So let every one confesse when he heares these things from the mouth of Gods Ambassadors, Non vox hominem sonat, Never any man spake as he spake, as they said of Christ. I might adde something of that divine precept of moralitie, farre beyond the straine of Philosophy: So let every one confess when he hears these things from the Mouth of God's ambassadors, Non vox hominem Sonnet, Never any man spoke as he spoke, as they said of christ. I might add something of that divine precept of morality, Far beyond the strain of Philosophy: av vvb d crd vvi c-crq pns31 vvz d n2 p-acp dt n1 pp-f npg1 n2, fw-fr fw-la fw-la fw-la, av-x d n1 vvd c-acp pns31 vvd, c-acp pns32 vvd pp-f np1. pns11 vmd vvi pi pp-f d j-jn n1 pp-f n1, av-j p-acp dt n1 pp-f n1: (9) sermon (DIV2) 14 Image 28
542 for though the Academicks, Stoicks, Peripateticks, and Epicures travailed much in these Observations, and went farre, for though the Academics, Stoics, Peripatetics, and Epicureans travailed much in these Observations, and went Far, c-acp cs dt n2-jn, njp2, n2, cc n2 vvn av-d p-acp d n2, cc vvd av-j, (9) sermon (DIV2) 14 Image 28
543 yet how short do they come? For here we have Rules more naturall than the Epicures, which made pleasure their Empresse, and themselves her Parasites: yet how short do they come? For Here we have Rules more natural than the Epicureans, which made pleasure their Empress, and themselves her Parasites: av c-crq j vdb pns32 vvi? p-acp av pns12 vhb n2 av-dc j cs dt n2, r-crq vvd n1 po32 n1, cc px32 po31 n2: (9) sermon (DIV2) 14 Image 28
544 more humane then the Peripateticks, which made Reason their Mistresse, and themselves her Schollars; more Heroicall then the Stoicks, which made Vertue their Goddesse, and themselves her Votaries; more humane then the Peripatetics, which made Reason their Mistress, and themselves her Scholars; more Heroical then the Stoics, which made Virtue their Goddess, and themselves her Votaries; av-dc j cs dt n2, r-crq vvd n1 po32 n1, cc px32 po31 n2; av-dc j cs dt njp2, r-crq vvd n1 po32 n1, cc px32 po31 n2; (9) sermon (DIV2) 14 Image 28
545 more divine then the Academicks, which made God there Idoll (I understand their Idea, which they did not understand) and themselves his idolaters, more divine then the Academics, which made God there Idol (I understand their Idea, which they did not understand) and themselves his Idolaters, dc j-jn cs dt n2-jn, r-crq vvd np1 pc-acp n1 (pns11 vvb po32 n1, r-crq pns32 vdd xx vvi) cc px32 po31 n2, (9) sermon (DIV2) 14 Image 28
546 and so excelling every one of these great professors in their severall projects. The end remaines, which I will dispatch in a word. and so excelling every one of these great professors in their several projects. The end remains, which I will dispatch in a word. cc av vvg d crd pp-f d j n2 p-acp po32 j n2. dt n1 vvz, r-crq pns11 vmb vvi p-acp dt n1. (9) sermon (DIV2) 14 Image 28
547 It is the salvation of man, the most noble and necessary worke in all the world, It is the salvation of man, the most noble and necessary work in all the world, pn31 vbz dt n1 pp-f n1, dt av-ds j cc j n1 p-acp d dt n1, (9) sermon (DIV2) 15 Image 28
548 and most beseeming the greatnesse, and goodnesse, and wisdome of God, to take into his speciall consideration and providence, man being his husbandry, as the earth is mans: and most beseeming the greatness, and Goodness, and Wisdom of God, to take into his special consideration and providence, man being his Husbandry, as the earth is men: cc av-ds vvg dt n1, cc n1, cc n1 pp-f np1, pc-acp vvi p-acp po31 j n1 cc n1, n1 vbg po31 n1, c-acp dt n1 vbz ng1: (9) sermon (DIV2) 15 Image 28
549 And therefore it is absurd, as Plutarch hath well observed to take the best things out of the compasse of Gods foreknowledg. And Therefore it is absurd, as Plutarch hath well observed to take the best things out of the compass of God's foreknowledge. cc av pn31 vbz j, c-acp ng1 vhz av vvn pc-acp vvi dt js n2 av pp-f dt n1 pp-f npg1 n1. (9) sermon (DIV2) 15 Image 28
550 To shut up this, it is absurd to thinke that Solon, Lycurgus, Numa published their lawes, To shut up this, it is absurd to think that Solon, Lycurgus, Numa published their laws, p-acp vvn a-acp d, pn31 vbz j pc-acp vvi d np1, np1, np1 vvd po32 n2, (9) sermon (DIV2) 15 Image 28
551 as the Heathen did, from the gods, and that Ministers doe not preach the Gospell from God, as the Heathen did, from the God's, and that Ministers do not preach the Gospel from God, c-acp dt j-jn vdd, p-acp dt n2, cc d n2 vdb xx vvi dt n1 p-acp np1, (9) sermon (DIV2) 15 Image 28
552 since they brought many things against the rule of reason, and nothing above the reach of nature; since they brought many things against the Rule of reason, and nothing above the reach of nature; c-acp pns32 vvd d n2 p-acp dt n1 pp-f n1, cc pix p-acp dt n1 pp-f n1; (9) sermon (DIV2) 15 Image 28
553 but these teach nothing against the rule of nature, but many things above the reach of reason. but these teach nothing against the Rule of nature, but many things above the reach of reason. cc-acp d vvb pix p-acp dt n1 pp-f n1, cc-acp d n2 p-acp dt n1 pp-f n1. (9) sermon (DIV2) 15 Image 28
554 It is absurd that every petty beuefactor of mankind should be deified, and these founders (I may terme them) vilified; It is absurd that every Petty beuefactor of mankind should be deified, and these founders (I may term them) vilified; pn31 vbz j cst d j n1 pp-f n1 vmd vbi vvn, cc d n2 (pns11 vmb vvi pno32) vvd; (9) sermon (DIV2) 15 Image 28
555 that they should be esteemed gods, even to the vilest vermine, among the Egyptians, and these should not be esteemed so much as Gods Ambassadors. that they should be esteemed God's, even to the Vilest vermin, among the egyptians, and these should not be esteemed so much as God's ambassadors. cst pns32 vmd vbi vvn n2, av p-acp dt js n1, p-acp dt njp2, cc d vmd xx vbi vvn av av-d c-acp npg1 n2. (9) sermon (DIV2) 15 Image 28
556 The blind Heathen could not choose but see some splendor of Divinitie in these things. The blind Heathen could not choose but see Some splendour of Divinity in these things. dt j j-jn vmd xx vvi cc-acp vvi d n1 pp-f n1 p-acp d n2. (9) sermon (DIV2) 15 Image 28
557 The Critick Longinus observed out of the description of the creation of the World, in the 1. of Genesis, that Moses was no ordinary man: The Critic Longinus observed out of the description of the creation of the World, in the 1. of Genesis, that Moses was no ordinary man: dt n1 np1 vvd av pp-f dt n1 pp-f dt n1 pp-f dt n1, p-acp dt crd pp-f n1, cst np1 vbds dx j n1: (9) sermon (DIV2) 15 Image 28
558 and besides that Imperatoria brevitas (which Tacitus speakes of) he saw so much majestie in the relation: and beside that Imperial Brevity (which Tacitus speaks of) he saw so much majesty in the Relation: cc p-acp d np1 fw-la (r-crq np1 vvz pp-f) pns31 vvd av d n1 p-acp dt n1: (9) sermon (DIV2) 15 Image 28
559 In the beginning God created the Heaven and the Earth, and God said, let there be Light, In the beginning God created the Heaven and the Earth, and God said, let there be Light, p-acp dt n1 np1 vvd dt n1 cc dt n1, cc np1 vvd, vvb pc-acp vbi j, (9) sermon (DIV2) 15 Image 28
560 and there was Light, let there be Earth, and there was Earth, that he confesses that narration had a seemely character and cognizance of the Divine power set upon it. and there was Light, let there be Earth, and there was Earth, that he Confesses that narration had a seemly character and cognizance of the Divine power Set upon it. cc a-acp vbds j, vvb pc-acp vbi n1, cc a-acp vbds n1, cst pns31 vvz cst n1 vhd dt j n1 cc n1 pp-f dt j-jn n1 vvn p-acp pn31. (9) sermon (DIV2) 15 Image 28
561 The Platonick Ammonius also, so admired the storie of the Divine generation of Christ, in the first of S. Iohns Gospell, In the beginning was the Word, The Platonic Ammonius also, so admired the story of the Divine generation of christ, in the First of S. Iohns Gospel, In the beginning was the Word, dt jp np1 av, av vvd dt n1 pp-f dt j-jn n1 pp-f np1, p-acp dt ord pp-f np1 npg1 n1, p-acp dt n1 vbds dt n1, (9) sermon (DIV2) 15 Image 28
562 and the Word was with God, and the Word was God, that he judged those words worthy to be written in golden Letters, and the Word was with God, and the Word was God, that he judged those words worthy to be written in golden Letters, cc dt n1 vbds p-acp np1, cc dt n1 vbds np1, cst pns31 vvd d n2 j pc-acp vbi vvn p-acp j n2, (9) sermon (DIV2) 15 Image 28
563 and prefixed on the gates of all Temples. and prefixed on the gates of all Temples. cc vvd p-acp dt n2 pp-f d n2. (9) sermon (DIV2) 15 Image 28
564 The men of Lystri likewise in the Acts, hearing the Apostles Paul and Barnabas, were so convinced in their consciences, that their Doctrine was divine, that they were something transported in their judgements, to thinke their persons were divine, The men of Lystri likewise in the Acts, hearing the Apostles Paul and Barnabas, were so convinced in their Consciences, that their Doctrine was divine, that they were something transported in their Judgments, to think their Persons were divine, dt n2 pp-f np1 av p-acp dt n2, vvg dt n2 np1 cc np1, vbdr av vvn p-acp po32 n2, cst po32 n1 vbds j-jn, cst pns32 vbdr pi vvn p-acp po32 n2, pc-acp vvi po32 n2 vbdr j-jn, (9) sermon (DIV2) 15 Image 28
565 and therefore would needs have worshipped them as gods, with Priests, and Buls, and Garlands, and Sacrifice. and Therefore would needs have worshipped them as God's, with Priests, and Bulls, and Garlands, and Sacrifice. cc av vmd av vhi vvn pno32 p-acp n2, p-acp n2, cc n2, cc n2, cc n1. (9) sermon (DIV2) 15 Image 28
566 And if I would give you a short draught of some truths, as they have degenerated into fables, among the Heathen, I might make them seeme with oce labour more perspicuous, and more precious: And if I would give you a short draught of Some truths, as they have degenerated into fables, among the Heathen, I might make them seem with once labour more perspicuous, and more precious: cc cs pns11 vmd vvi pn22 dt j n1 pp-f d n2, c-acp pns32 vhb vvn p-acp n2, p-acp dt j-jn, pns11 vmd vvi pno32 vvi p-acp a-acp vvb dc j, cc av-dc j: (9) sermon (DIV2) 15 Image 28
567 for as their unlikenesse to themselves (crossing and thwarting one another) confute themselves: for as their unlikeness to themselves (crossing and thwarting one Another) confute themselves: c-acp c-acp po32 n1 p-acp px32 (vvg cc vvg pi n-jn) vvi px32: (9) sermon (DIV2) 15 Image 28
568 so their likenesse to the truth, (intimating and as it were acting it) must needs confirme the truth. so their likeness to the truth, (intimating and as it were acting it) must needs confirm the truth. av po32 n1 p-acp dt n1, (vvg cc c-acp pn31 vbdr vvg pn31) vmb av vvi dt n1. (9) sermon (DIV2) 15 Image 28
569 The tales of the golden Apples, and the NONLATINALPHABET, of the Hesperidum horti, and Adonis Garden, of the fiery Dragons that kept them, answering either to the flaming sword of the Cherubim, The tales of the golden Apples, and the, of the Hesperidum Horti, and Adonis Garden, of the fiery Dragons that kept them, answering either to the flaming sword of the Cherubin, dt n2 pp-f dt j n2, cc dt, pp-f dt np1 fw-la, cc np1 n1, pp-f dt j n2 cst vvd pno32, vvg d p-acp dt j-vvg n1 pp-f dt n1, (9) sermon (DIV2) 15 Image 28
570 or the Serpent, to the true Paradise, the Garden of Eden, to the Apples of the Tree of Knowledge of good and evel, are sufficient for a taste. or the Serpent, to the true Paradise, the Garden of Eden, to the Apples of the Tree of Knowledge of good and evil, Are sufficient for a taste. cc dt n1, p-acp dt j n1, dt n1 pp-f np1, p-acp dt n2 pp-f dt n1 pp-f n1 pp-f j cc j-jn, vbr j p-acp dt n1. (9) sermon (DIV2) 15 Image 28
571 But it were a shame for me once to name these fabulous legends, since I did but name the Heavenly truth, which they have adulterated. But it were a shame for me once to name these fabulous legends, since I did but name the Heavenly truth, which they have adulterated. p-acp pn31 vbdr dt n1 p-acp pno11 a-acp pc-acp vvi d j n2, c-acp pns11 vdd cc-acp vvi dt j n1, r-crq pns32 vhb vvn. (9) sermon (DIV2) 15 Image 28
572 To conclude, I thinke none but Davids foole, that hath said in his heart there is no God, can find in his heart to say the messengers of these things are not Gods Ambassadors. To conclude, I think none but Davids fool, that hath said in his heart there is no God, can find in his heart to say the messengers of these things Are not God's ambassadors. p-acp vvi, pns11 vvb pix cc-acp npg1 n1, cst vhz vvn p-acp po31 n1 a-acp vbz dx n1, vmb vvi p-acp po31 n1 pc-acp vvi dt n2 pp-f d n2 vbr xx n2 n2. (9) sermon (DIV2) 15 Image 28
573 For, as for the rule of happinesse it selfe, which I touched in the last step of my former gradation, I wonder not, For, as for the Rule of happiness it self, which I touched in the last step of my former gradation, I wonder not, p-acp, c-acp p-acp dt n1 pp-f n1 pn31 n1, r-crq pns11 vvd p-acp dt ord n1 pp-f po11 j n1, pns11 vvb xx, (9) sermon (DIV2) 16 Image 28
574 if men of the earth did errare toto coelo, they were ignorant of the three forenamed grounds, if men of the earth did errare toto coelo, they were ignorant of the three forenamed grounds, cs n2 pp-f dt n1 vdd fw-la fw-la fw-la, pns32 vbdr j pp-f dt crd j-vvn n2, (9) sermon (DIV2) 16 Image 28
575 and it could not be therefore otherwise, they could not take the height of Gods excellencie, in his nature, and it could not be Therefore otherwise, they could not take the height of God's excellency, in his nature, cc pn31 vmd xx vbi av av, pns32 vmd xx vvi dt n1 pp-f npg1 n1, p-acp po31 n1, (9) sermon (DIV2) 16 Image 28
576 and workes, and therefore could not sound the depth of mans misery in his fall: and works, and Therefore could not found the depth of men misery in his fallen: cc n2, cc av vmd xx vvi dt n1 pp-f ng1 n1 p-acp po31 n1: (9) sermon (DIV2) 16 Image 28
577 they were ignorant of the measure of his fall, and therefore could not measure, nor comprehend, the height, they were ignorant of the measure of his fallen, and Therefore could not measure, nor comprehend, the height, pns32 vbdr j pp-f dt n1 pp-f po31 n1, cc av vmd xx vvi, ccx vvi, dt n1, (9) sermon (DIV2) 16 Image 28
578 and depth, of Gods mercy in Christ: they had not heard of Gods mercy in Christ, and therefore could never teach, and depth, of God's mercy in christ: they had not herd of God's mercy in christ, and Therefore could never teach, cc n1, pp-f npg1 n1 p-acp np1: pns32 vhd xx vvn pp-f npg1 n1 p-acp np1, cc av vmd av-x vvi, (9) sermon (DIV2) 16 Image 28
579 or thinke of the profunditie of humiliation, the latitude of sanctification, the altitude of glory, or think of the profundity of humiliation, the latitude of sanctification, the altitude of glory, cc vvb pp-f dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, (9) sermon (DIV2) 16 Image 28
580 but vanishing in their imaginations, instead of these, groped in the darke to find mans Summuns bonum in himselfe, but vanishing in their Imaginations, instead of these, groped in the dark to find men Summuns bonum in himself, cc-acp vvg p-acp po32 n2, av pp-f d, vvd p-acp dt j pc-acp vvi ng1 np1 fw-la p-acp px31, (9) sermon (DIV2) 16 Image 28
581 and dreamed a pretty dreame of a shadow of happinesse ( man is a dreame of a shadow, and dreamed a pretty dream of a shadow of happiness (man is a dream of a shadow, cc vvd dt j n1 pp-f dt n1 pp-f n1 (n1 vbz dt n1 pp-f dt n1, (9) sermon (DIV2) 16 Image 28
582 as Pindar speakes) which they meant to purchase with a shadow of wisdome, and vertue, as Pindar speaks) which they meant to purchase with a shadow of Wisdom, and virtue, c-acp zz vvz) r-crq pns32 vvd pc-acp vvi p-acp dt n1 pp-f n1, cc n1, (9) sermon (DIV2) 16 Image 28
583 and riches, and honour, and pleasure: and riches, and honour, and pleasure: cc n2, cc n1, cc n1: (9) sermon (DIV2) 16 Image 28
584 and in this respect, we must doe with their bookes, as they say the Iewes did with the book of Hester. The Iewes read the booke of Hester indeed, and in this respect, we must do with their books, as they say the Iewes did with the book of Esther. The Iewes read the book of Esther indeed, cc p-acp d n1, pns12 vmb vdi p-acp po32 n2, c-acp pns32 vvb dt npg1 vdd p-acp dt n1 pp-f np1. dt npg1 vvn dt n1 pp-f np1 av, (9) sermon (DIV2) 16 Image 28
585 because they account it Canonicall Scripture, but before they read it, they let it fall to the ground, Because they account it Canonical Scripture, but before they read it, they let it fallen to the ground, c-acp pns32 vvb pn31 j n1, cc-acp c-acp pns32 vvb pn31, pns32 vvb pn31 vvi p-acp dt n1, (9) sermon (DIV2) 16 Image 28
586 because they doe not finde the name of God once mentioned in it, as their Rabbins have observed: Because they do not find the name of God once mentioned in it, as their Rabbis have observed: c-acp pns32 vdb xx vvi dt n1 pp-f np1 a-acp vvn p-acp pn31, c-acp po32 n2 vhb vvn: (9) sermon (DIV2) 16 Image 28
587 So for the morall treatises of Philosophers, we must read them, because they speak of vertue, and happinesse; So for the moral treatises of Philosophers, we must read them, Because they speak of virtue, and happiness; av p-acp dt j n2 pp-f n2, pns12 vmb vvi pno32, c-acp pns32 vvb pp-f n1, cc n1; (9) sermon (DIV2) 16 Image 28
588 but we should let them fall to the ground before we read them, because they doe not give glory to the glorious name of God. but we should let them fallen to the ground before we read them, Because they do not give glory to the glorious name of God. cc-acp pns12 vmd vvi pno32 vvi p-acp dt n1 c-acp pns12 vvb pno32, c-acp pns32 vdb xx vvi n1 p-acp dt j n1 pp-f np1. (9) sermon (DIV2) 16 Image 28
589 I come to the third, which I meane to draw from the efficacy of their Ministery; I come to the third, which I mean to draw from the efficacy of their Ministry; pns11 vvb p-acp dt ord, r-crq pns11 vvb pc-acp vvi p-acp dt n1 pp-f po32 n1; (9) sermon (DIV2) 17 Image 28
590 for which purpose I might produce many expresse places of Scripture, and many plaine experiments: for which purpose I might produce many express places of Scripture, and many plain experiments: p-acp r-crq n1 pns11 vmd vvi d j n2 pp-f n1, cc d j n2: (9) sermon (DIV2) 17 Image 28
591 for this respect the Lord Iesus is represented in a Vision to Saint Iohn, in the Revelation, With a sharpe two edged sword proceeding out of his mouth: for this respect the Lord Iesus is represented in a Vision to Saint John, in the Revelation, With a sharp two edged sword proceeding out of his Mouth: c-acp d n1 dt n1 np1 vbz vvn p-acp dt n1 p-acp n1 np1, p-acp dt n1, p-acp dt j crd j-vvn n1 vvg av pp-f po31 n1: (9) sermon (DIV2) 17 Image 28
592 and when he talked with his Disciples going to Emaus, Did not our hearts burne within us, said they, while he talked with us? In this respect the Psalmist saith of him, Psalme 45. Thou art fairer then the children of men, Grace is powred into thy lips; and when he talked with his Disciples going to Emaus, Did not our hearts burn within us, said they, while he talked with us? In this respect the Psalmist Says of him, Psalm 45. Thou art Fairer then the children of men, Grace is poured into thy lips; cc c-crq pns31 vvd p-acp po31 n2 vvg p-acp np1, vdd xx po12 n2 vvi p-acp pno12, vvd pns32, cs pns31 vvd p-acp pno12? p-acp d n1 dt n1 vvz pp-f pno31, n1 crd pns21 vb2r jc cs dt n2 pp-f n2, n1 vbz vvn p-acp po21 n2; (9) sermon (DIV2) 17 Image 28
593 Suada in labris sessitat, Apes in ore mellificant; Suada in labris sessitat, Apes in over mellificant; np1 fw-la fw-mi fw-la, n2 p-acp a-acp j; (9) sermon (DIV2) 17 Image 28
594 tis true of him, for Grace is powred on his lips, a sweete attractive Grace, which is an eloquent beautie, this true of him, for Grace is poured on his lips, a sweet Attractive Grace, which is an eloquent beauty, pn31|vbz j pp-f pno31, p-acp n1 vbz vvn p-acp po31 n2, dt j j n1, r-crq vbz dt j n1, (9) sermon (DIV2) 17 Image 28
595 as they say that beautie is a dumbe eloquence, and therefore Thou art fairer then the children of men; as they say that beauty is a dumb eloquence, and Therefore Thou art Fairer then the children of men; c-acp pns32 vvb cst n1 vbz dt j n1, cc av pns21 vb2r jc cs dt n2 pp-f n2; (9) sermon (DIV2) 17 Image 28
596 and it followes, Thy arrowes are sharpe in the heart of the Kings enemies: and it follows, Thy arrows Are sharp in the heart of the Kings enemies: cc pn31 vvz, po21 n2 vbr j p-acp dt n1 pp-f dt ng1 n2: (9) sermon (DIV2) 17 Image 28
597 his lips and mens hearts are chained together, as you have heard the Embleme of the French Hercules. In this respect, the Prophet Ieremy saith, His Word was like a burning fire, shut up in his bones, and he could not stay, the Prophet Esay had his tongue touched with a cole from from the Altar. his lips and men's hearts Are chained together, as you have herd the Emblem of the French Hercules. In this respect, the Prophet Ieremy Says, His Word was like a burning fire, shut up in his bones, and he could not stay, the Prophet Isaiah had his tongue touched with a coal from from the Altar. po31 n2 cc ng2 n2 vbr vvn av, c-acp pn22 vhb vvn dt n1 pp-f dt jp np1. p-acp d n1, dt n1 np1 vvz, po31 n1 vbds av-j dt j-vvg n1, vvb a-acp p-acp po31 n2, cc pns31 vmd xx vvi, dt n1 np1 vhd po31 n1 vvn p-acp dt n1 p-acp p-acp dt n1. (9) sermon (DIV2) 17 Image 28
598 The Apostles had the gift of fiery tongues, and what was the succeesse? at one Sermon of Peter three thousand were set on fire, The Apostles had the gift of fiery tongues, and what was the succeesse? At one Sermon of Peter three thousand were Set on fire, dt np1 vhd dt n1 pp-f j n2, cc r-crq vbds dt n1? p-acp crd n1 pp-f np1 crd crd vbdr vvn p-acp n1, (9) sermon (DIV2) 17 Image 28
599 and inflamed with the love of God, and come rather bleeding, then breathing forth these words to the Apostles, Men and brethren what shall we doe? What should I tell you the voyce of God is mighty, the voyce of God breaketh the Cedars, the Cedars of Lebanon, which is not only true of thunder (as interpre•ers expound it) but of the Word of God. and inflamed with the love of God, and come rather bleeding, then breathing forth these words to the Apostles, Men and brothers what shall we do? What should I tell you the voice of God is mighty, the voice of God breaks the Cedars, the Cedars of Lebanon, which is not only true of thunder (as interpre•ers expound it) but of the Word of God. cc vvn p-acp dt n1 pp-f np1, cc vvb av-c vvg, av vvg av d n2 p-acp dt n2, n2 cc n2 r-crq vmb pns12 vdi? q-crq vmd pns11 vvi pn22 dt n1 pp-f np1 vbz j, dt n1 pp-f np1 vvz dt n2, dt n2 pp-f np1, r-crq vbz xx av-j j pp-f n1 (c-acp n2 vvb pn31) cc-acp pp-f dt n1 pp-f np1. (9) sermon (DIV2) 17 Image 28
600 For if Caligula trembled at that, I am sure Felix did at this, Act. 24. when Paul reasoned of righteousnes and temperance, For if Caligula trembled At that, I am sure Felix did At this, Act. 24. when Paul reasoned of righteousness and temperance, p-acp cs np1 vvd p-acp d, pns11 vbm j np1 vdd p-acp d, n1 crd c-crq np1 vvd pp-f n1 cc n1, (9) sermon (DIV2) 17 Image 28
601 and judgement to come, Felix trembled, a strange thing, that the accused party triumphed, and the Judge trembled ▪ if being touched with his affecting words, and judgement to come, Felix trembled, a strange thing, that the accused party triumphed, and the Judge trembled ▪ if being touched with his affecting words, cc n1 pc-acp vvi, np1 vvd, dt j n1, cst dt j-vvn n1 vvd, cc dt n1 vvd ▪ cs vbg vvn p-acp po31 j-vvg n2, (9) sermon (DIV2) 17 Image 28
602 and trembling he had turned to Christ, as the Needle touched with the Loadstone, turnes to the North, and trembling he had turned to christ, as the Needle touched with the Loadstone, turns to the North, cc vvg pns31 vhd vvn p-acp np1, p-acp dt n1 vvn p-acp dt n1, vvz p-acp dt n1, (9) sermon (DIV2) 17 Image 28
603 and had shaped his course accordingly, Felix had beene happy as one saith: and had shaped his course accordingly, Felix had been happy as one Says: cc vhd vvn po31 n1 av-vvg, fw-la vhd vbn j c-acp pi vvz: (9) sermon (DIV2) 17 Image 28
604 But this is the more remarkable, because, in the same place, Tertullus a curious Oratour had made a quaint oration with no such successe, But this is the more remarkable, Because, in the same place, Tertullus a curious Orator had made a quaint oration with no such success, cc-acp d vbz dt av-dc j, c-acp, p-acp dt d n1, np1 dt j n1 vhd vvn dt j n1 p-acp dx d n1, (9) sermon (DIV2) 17 Image 28
605 as if the Lord would compare as it were with humane faintly eloquence, and teach us that all is but painted eloquence, in comparison of the divine power of his Word: as if the Lord would compare as it were with humane faintly eloquence, and teach us that all is but painted eloquence, in comparison of the divine power of his Word: c-acp cs dt n1 vmd vvi c-acp pn31 vbdr p-acp j av-j n1, cc vvb pno12 d d vbz cc-acp j-vvn n1, p-acp n1 pp-f dt j-jn n1 pp-f po31 n1: (9) sermon (DIV2) 17 Image 28
606 Indeed they report, that when Tully pleaded for Ligurius, (I thinke) Caesar trembled, Indeed they report, that when Tully pleaded for Ligurius, (I think) Caesar trembled, av pns32 vvb, cst c-crq np1 vvn p-acp np1, (pns11 vvb) np1 vvd, (9) sermon (DIV2) 17 Image 28
607 and the bils of accusations fell out of his hands, as it were wrested out by Tullies eloquence: and the bills of accusations fell out of his hands, as it were wrested out by Yields eloquence: cc dt n2 pp-f n2 vvd av pp-f po31 n2, c-acp pn31 vbdr vvn av p-acp npg1 n1: (9) sermon (DIV2) 17 Image 28
608 but you shall see the difference anon. but you shall see the difference anon. cc-acp pn22 vmb vvi dt n1 av. (9) sermon (DIV2) 17 Image 28
609 Yea, and Paul himselfe felt the force of this thunder, for in the very heat of his persecution as he marched furiously (like Iehu ) to Damascus, he was arrested by a messenger from Heaven, a great light shone round about him, Yea, and Paul himself felt the force of this thunder, for in the very heat of his persecution as he marched furiously (like Iehu) to Damascus, he was arrested by a Messenger from Heaven, a great Light shone round about him, uh, cc np1 px31 vvd dt n1 pp-f d n1, c-acp p-acp dt j n1 pp-f po31 n1 c-acp pns31 vvd av-j (av-j np1) pc-acp np1, pns31 vbds vvn p-acp dt n1 p-acp n1, dt j n1 vvd av-j p-acp pno31, (9) sermon (DIV2) 17 Image 28
610 and he heard a voyce from Heaven, the light like lightning flashed in his face, and dazeled his eyes, and laid him flat on his backe: and he herd a voice from Heaven, the Light like lightning flashed in his face, and dazzled his eyes, and laid him flat on his back: cc pns31 vvd dt n1 p-acp n1, dt j j n1 vvd p-acp po31 n1, cc vvn po31 n2, cc vvd pno31 av-j p-acp po31 n1: (9) sermon (DIV2) 17 Image 28
611 But will you heare a terrible thunderclap, Saul Saul why persecutest thou me? this was the thunder that boared his eares (as Scaliger reports of a countrey fellow that had his eares boared with thunder) and this was the lightning, which, But will you hear a terrible thunderclap, Saul Saul why Persecutest thou me? this was the thunder that bored his ears (as Scaliger reports of a country fellow that had his ears bored with thunder) and this was the lightning, which, cc-acp vmb pn22 vvi dt j n1, np1 np1 q-crq vv2 pns21 pno11? d vbds dt n1 cst vvn po31 n2 (c-acp np1 n2 pp-f dt n1 n1 cst vhd po31 n2 vvn p-acp n1) cc d vbds dt n1, r-crq, (9) sermon (DIV2) 17 Image 28
612 as the Naturalists say, melts the Sword and hurts not the Sheath, that breakes the bones and bruises not the flesh: as the Naturalists say, melts the Sword and hurts not the Sheath, that breaks the bones and bruises not the Flesh: c-acp dt n2 vvb, vvz dt n1 cc vvz xx dt n1, cst vvz dt n2 cc n2 xx dt n1: (9) sermon (DIV2) 17 Image 28
613 this was the lightning that broke Pauls heart and melted his very soule within him, this was the lightning that broke Paul's heart and melted his very soul within him, d vbds dt n1 cst vvd npg1 n1 cc vvd po31 j n1 p-acp pno31, (9) sermon (DIV2) 17 Image 28
614 and made him that was yet breathing out threatnings and slaughter against the Disciples of the Lord Iesus, breath out more gentle and humble words, Who art thou Lord? what shall I doe Lord? and the like. and made him that was yet breathing out threatenings and slaughter against the Disciples of the Lord Iesus, breath out more gentle and humble words, Who art thou Lord? what shall I do Lord? and the like. cc vvd pno31 cst vbds av vvg av n2-vvg cc n1 p-acp dt n2 pp-f dt n1 np1, n1 av av-dc j cc j n2, q-crq vb2r pns21 n1? q-crq vmb pns11 vdi n1? cc dt j. (9) sermon (DIV2) 17 Image 28
615 I cannot stand to presse these, and yet I cannot passe over one place, because it is most effectuall, looke Heb. 4. 12. For the Word of God is quick and powerfull, I cannot stand to press these, and yet I cannot pass over one place, Because it is most effectual, look Hebrew 4. 12. For the Word of God is quick and powerful, pns11 vmbx vvi pc-acp vvi d, cc av pns11 vmbx vvi p-acp crd n1, c-acp pn31 vbz av-ds j, vvb np1 crd crd p-acp dt n1 pp-f np1 vbz j cc j, (9) sermon (DIV2) 17 Image 28
616 and sharper then a two edged sword, piercing even to the dividing asunder of soule and spirit, and sharper then a two edged sword, piercing even to the dividing asunder of soul and Spirit, cc jc cs dt crd j-vvn n1, vvg av p-acp dt n-vvg av pp-f n1 cc n1, (9) sermon (DIV2) 17 Image 28
617 and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. and of the Joints and marrow, and is a discerner of the thoughts and intents of the heart. cc pp-f dt n2 cc n1, cc vbz dt n1 pp-f dt n2 cc n2 pp-f dt n1. (9) sermon (DIV2) 17 Image 28
618 Who hath any gold weights and a ballance of the Sanctuary, that we may expend and weigh these golden words exactly? I pray marke, it is a living Word, yea more, a working Word, yet more, a cutting Word, yea, Who hath any gold weights and a balance of the Sanctuary, that we may expend and weigh these golden words exactly? I pray mark, it is a living Word, yea more, a working Word, yet more, a cutting Word, yea, r-crq vhz d n1 n2 cc dt n1 pp-f dt n1, cst pns12 vmb vvi cc vvi d j n2 av-j? pns11 vvb n1, pn31 vbz dt vvg n1, uh n1, dt vvg n1, av av-dc, dt vvg n1, uh, (9) sermon (DIV2) 17 Image 28
619 and more yet, a piercing Word, it is not as other written words are mutus magister, but viva vox, a living word, it is not living, and more yet, a piercing Word, it is not as other written words Are Mutus magister, but viva vox, a living word, it is not living, cc av-dc av, dt vvg n1, pn31 vbz xx c-acp j-jn j-vvn n2 vbr fw-la fw-la, p-acp fw-la fw-la, dt j-vvg n1, pn31 vbz xx vvg, (9) sermon (DIV2) 17 Image 28
620 as some do (of whom it may be truly said, Hic situs est, as Seneca said of Vatia ) but it is an effectuall working word: it is not working, as Some doe (of whom it may be truly said, Hic situs est, as Senecca said of Vatia) but it is an effectual working word: it is not working, c-acp d n1 (pp-f ro-crq pn31 vmb vbi av-j vvd, fw-la fw-la fw-la, p-acp np1 vvd pp-f np1) cc-acp pn31 vbz dt j vvg n1: pn31 vbz xx vvg, (9) sermon (DIV2) 17 Image 28
621 as some do, till they be cold again, or as we say, as good never the whit as never the better, as Some do, till they be cold again, or as we say, as good never the whit as never the better, c-acp d vdb, c-acp pns32 vbb j-jn av, cc c-acp pns12 vvb, c-acp j av-x dt n1 c-acp av-x dt jc, (9) sermon (DIV2) 17 Image 28
622 but it is a cutting word: it is cutting, not lightly to raze the skin, but it is a cutting word: it is cutting, not lightly to raze the skin, cc-acp pn31 vbz dt vvg n1: pn31 vbz vvg, xx av-j pc-acp vvi dt n1, (9) sermon (DIV2) 17 Image 28
623 and scratch a little, but it bites sore, it is a piercing word: it is like a sword, a bloody instrument, and scratch a little, but it bites soar, it is a piercing word: it is like a sword, a bloody Instrument, cc vvi dt j, cc-acp pn31 vvz av-j, pn31 vbz dt vvg n1: pn31 vbz av-j dt n1, dt j n1, (9) sermon (DIV2) 17 Image 28
624 but that it is sharper, for the Apostle saith sharper: the word is a word of comparison, but that it is sharper, for the Apostle Says sharper: the word is a word of comparison, cc-acp cst pn31 vbz jc, p-acp dt n1 vvz jc: dt n1 vbz dt n1 pp-f n1, (9) sermon (DIV2) 17 Image 28
625 but the thing is above compare, for it is sharper then a sword, it is like a two edged sword (as I told you of Christ in the Revelation ) it will cut which way soever it lights, either a savour of life to salvation, but the thing is above compare, for it is sharper then a sword, it is like a two edged sword (as I told you of christ in the Revelation) it will Cut which Way soever it lights, either a savour of life to salvation, cc-acp dt n1 vbz p-acp n1, c-acp pn31 vbz jc cs dt n1, pn31 vbz av-j dt crd j-vvn n1 (c-acp pns11 vvd pn22 pp-f np1 p-acp dt n1) pn31 vmb vvi r-crq n1 av pn31 vvz, d dt n1 pp-f n1 p-acp n1, (9) sermon (DIV2) 17 Image 28
626 or a savour of death unto condemnation, as the Apostle speaks: or a savour of death unto condemnation, as the Apostle speaks: cc dt n1 pp-f n1 p-acp n1, p-acp dt n1 vvz: (9) sermon (DIV2) 17 Image 28
627 but it is sharper then any two edged sword, It was once said of the sword of Goliah by David, There is none to it, but I dare say it is true of the sword of God and of Gideon, the sword of God and his Ambassadors, but it is sharper then any two edged sword, It was once said of the sword of Goliath by David, There is none to it, but I Dare say it is true of the sword of God and of gideon, the sword of God and his ambassadors, cc-acp pn31 vbz jc cs d crd j-vvn n1, pn31 vbds a-acp vvn pp-f dt n1 pp-f np1 p-acp np1, pc-acp vbz pix p-acp pn31, p-acp pns11 vvb vvb pn31 vbz j pp-f dt n1 pp-f np1 cc pp-f np1, dt n1 pp-f np1 cc po31 n2, (9) sermon (DIV2) 17 Image 28
628 for it pierces to the dividing of the soule and spirit: for it pierces to the dividing of the soul and Spirit: c-acp pn31 vvz p-acp dt n-vvg pp-f dt n1 cc n1: (9) sermon (DIV2) 17 Image 28
629 who is so acute almost that can distinguish these two by an intellectuall precision? (I am sure Interpreters sweat about it) and yet this royall sword, who is so acute almost that can distinguish these two by an intellectual precision? (I am sure Interpreters sweat about it) and yet this royal sword, r-crq vbz av j av cst vmb vvi d crd p-acp dt j n1? (pns11 vbm j n2 vvb p-acp pn31) cc av d j n1, (9) sermon (DIV2) 17 Image 28
630 like Alexanders, is so sharp that it cuts this knot with an actuall diuision, betweene the joynts and the marrow, not the hardest bones can abate or turn the edge of this invincible weapon; like Alexanders, is so sharp that it cuts this knot with an actual division, between the Joints and the marrow, not the Hardest bones can abate or turn the edge of this invincible weapon; av-j npg1, vbz av j cst pn31 vvz d n1 p-acp dt j n1, p-acp dt n2 cc dt n1, xx dt js n2 vmb vvi cc vvi dt n1 pp-f d j n1; (9) sermon (DIV2) 17 Image 28
631 not the most hidden marrow can escape the dint of it, but as the Sun in the 19. Psalme, nothing is hid from the heat of it. not the most hidden marrow can escape the dint of it, but as the Sun in the 19. Psalm, nothing is hid from the heat of it. xx dt av-ds j-vvn n1 vmb vvi dt n1 pp-f pn31, cc-acp c-acp dt n1 p-acp dt crd n1, pix vbz vvn p-acp dt n1 pp-f pn31. (9) sermon (DIV2) 17 Image 28
632 To conclude, it is a discerner of the thoughts and intents of the heart: the strangest Critick that ever was, thought it not free from it: To conclude, it is a discerner of the thoughts and intents of the heart: the strangest Critic that ever was, Thought it not free from it: pc-acp vvi, pn31 vbz dt n1 pp-f dt n2 cc n2 pp-f dt n1: dt js n1 cst av vbds, vvd pn31 xx j p-acp pn31: (9) sermon (DIV2) 17 Image 28
633 and whereas other Criticks pride themselves in restoring some obliturated monuments, stopping some gaps in old Manuscripts, taking up some stitches let fal in a Poet, this goes farther, and whereas other Critics pride themselves in restoring Some obliturated monuments, stopping Some gaps in old Manuscripts, taking up Some Stitches let fall in a Poet, this Goes farther, cc cs j-jn n2 n1 px32 p-acp vvg d j-vvn n2, vvg d n2 p-acp j n2, vvg a-acp d n2 vvb vvi p-acp dt n1, d vvz av-jc, (9) sermon (DIV2) 17 Image 28
634 and reades the very thoughts, verbamentis, the letters written in the soule, that abrasa tabula, as the Philosopher cals it: and reads the very thoughts, verbamentis, the letters written in the soul, that abrasa tabula, as the Philosopher calls it: cc vvz dt j n2, fw-la, dt n2 vvn p-acp dt n1, cst fw-la fw-la, p-acp dt n1 vvz pn31: (9) sermon (DIV2) 17 Image 28
635 I have put all the weights, graines, and scruples that I have into the Scales, I have put all the weights, grains, and scruples that I have into the Scales, pns11 vhb vvn d dt n2, n2, cc n2 cst pns11 vhb p-acp dt n2, (9) sermon (DIV2) 17 Image 28
636 and yet this place of Scripture as it is pure, ( the word of God is like gold which is tryed in the fire seventimes ) so, and yet this place of Scripture as it is pure, (the word of God is like gold which is tried in the fire seventimes) so, cc av d n1 pp-f n1 c-acp pn31 vbz j, (dt n1 pp-f np1 vbz j n1 r-crq vbz vvn p-acp dt n1 av) av, (9) sermon (DIV2) 17 Image 28
637 for weight it weighs them all downe, which was the reason that I insisted the longer on it, for weight it weighs them all down, which was the reason that I insisted the longer on it, p-acp n1 pn31 vvz pno32 d a-acp, r-crq vbds dt n1 cst pns11 vvd dt jc p-acp pn31, (9) sermon (DIV2) 17 Image 28
638 for me thinks, this very place doth not only affirm that the Word is effectuall, but confirme it exceedingly, being it selfe so effectuall. for me thinks, this very place does not only affirm that the Word is effectual, but confirm it exceedingly, being it self so effectual. p-acp pno11 vvz, d j n1 vdz xx av-j vvi cst dt n1 vbz j, cc-acp vvb pn31 av-vvg, vbg pn31 n1 av j. (9) sermon (DIV2) 17 Image 28
639 I conclude this generall, he that knows the efficacy of this Word, cannot chuse but acknowledge the divinitie of this power, I conclude this general, he that knows the efficacy of this Word, cannot choose but acknowledge the divinity of this power, pns11 vvb d n1, pns31 cst vvz dt n1 pp-f d n1, vmbx vvi cc-acp vvi dt n1 pp-f d n1, (9) sermon (DIV2) 17 Image 28
640 and be affected, as the Prophet Habakuk was, with the presence of God in his glorious works, When I heard (saith he) my belly trembled, my lips quivered at the voyce, rottennesse entred into my bones, and be affected, as the Prophet Habakkuk was, with the presence of God in his glorious works, When I herd (Says he) my belly trembled, my lips quivered At the voice, rottenness entered into my bones, cc vbi vvn, c-acp dt n1 np1 vbds, p-acp dt n1 pp-f np1 p-acp po31 j n2, c-crq pns11 vvd (vvz pns31) po11 n1 vvd, po11 n2 vvn p-acp dt n1, n1 vvn p-acp po11 n2, (9) sermon (DIV2) 17 Image 28
641 and I trembled in my selfe, that I might rest in the day of trouble. and I trembled in my self, that I might rest in the day of trouble. cc pns11 vvd p-acp po11 n1, cst pns11 vmd vvi p-acp dt n1 pp-f n1. (9) sermon (DIV2) 17 Image 28
642 There remaines much behind yet, for I should shew you this in particular both extensively and intensively as it works, 1. In the heart, 2. A strange worke in the heart, both these in regard of the act it selfe, There remains much behind yet, for I should show you this in particular both extensively and intensively as it works, 1. In the heart, 2. A strange work in the heart, both these in regard of the act it self, a-acp vvz d a-acp av, c-acp pns11 vmd vvi pn22 d p-acp j d av-j cc av-j p-acp pn31 vvz, crd p-acp dt n1, crd dt j n1 p-acp dt n1, d d p-acp n1 pp-f dt n1 pn31 n1, (9) sermon (DIV2) 17 Image 28
643 and then in regard of the manner of working, 1. Without any helpe, ex parte subjecti, the heart conferres nothing, not so much as naturall receptivitie. 2. Without any help, ex parte medii, no insinuations of wisdome, no tricks of Rhetorick, but with downe right blowes: and then in regard of the manner of working, 1. Without any help, ex parte Subject, the heart confers nothing, not so much as natural receptivity. 2. Without any help, ex parte medii, no insinuations of Wisdom, no tricks of Rhetoric, but with down right blows: cc av p-acp n1 pp-f dt n1 pp-f vvg, crd p-acp d n1, fw-la fw-la n1, dt n1 vvz pix, xx av av-d c-acp j n1. crd p-acp d n1, fw-la fw-la fw-la, dx n2 pp-f n1, dx n2 pp-f n1, cc-acp p-acp a-acp j-jn n2: (9) sermon (DIV2) 17 Image 28
644 and I could wish all unsaid that hath beene spoken, that I might spend my selfe wholly in these things, and I could wish all unsaid that hath been spoken, that I might spend my self wholly in these things, cc pns11 vmd vvi d vvn cst vhz vbn vvn, cst pns11 vmd vvi po11 n1 av-jn p-acp d n2, (9) sermon (DIV2) 17 Image 28
645 but I must touch them briefly. but I must touch them briefly. cc-acp pns11 vmb vvi pno32 av-j. (9) sermon (DIV2) 17 Image 28
646 The heart of man is the most free and hard of any thing to worke upon, The heart of man is the most free and hard of any thing to work upon, dt n1 pp-f n1 vbz dt av-ds j cc j pp-f d n1 pc-acp vvi p-acp, (9) sermon (DIV2) 17 Image 28
647 and to make an impression and stampe upon this hard heart, this heart that is so stonie, Adamantine, harder then the mother Milstones, as the Scripture teacheth. and to make an impression and stamp upon this hard heart, this heart that is so stony, Adamantine, harder then the mother Millstones, as the Scripture Teaches. cc pc-acp vvi dt n1 cc n1 p-acp d j n1, d n1 cst vbz av j, j, jc cs dt n1 n2, p-acp dt n1 vvz. (9) sermon (DIV2) 17 Image 28
648 To compell this freewill, that Domina sui actus, the Queene in the soule, the Empresse, it cannot be without a divine power, without a hand that is omnipotent; To compel this freewill, that Domina sui actus, the Queen in the soul, the Empress, it cannot be without a divine power, without a hand that is omnipotent; p-acp vvi d n1, cst fw-la fw-la fw-la, dt n1 p-acp dt n1, dt n1, pn31 vmbx vbi p-acp dt j-jn n1, p-acp dt n1 cst vbz j; (9) sermon (DIV2) 17 Image 28
649 but the Ministers doe this by the Word, they mollifie, and wound, and break this heart, they incline, but the Ministers do this by the Word, they mollify, and wound, and break this heart, they incline, cc-acp dt n2 vdb d p-acp dt n1, pns32 vvi, cc n1, cc vvi d n1, pns32 vvb, (9) sermon (DIV2) 17 Image 28
650 and bow, and draw this free will whither the spirit listeth: and bow, and draw this free will whither the Spirit lists: cc n1, cc vvi d j n1 c-crq dt n1 vvz: (9) sermon (DIV2) 17 Image 28
651 And Clemens Alexandrinus is not afraid to say, that if the Fables of Orpheus and Amphion were true, that they drew birds, beasts, And Clemens Alexandrian is not afraid to say, that if the Fables of Orpheus and Amphion were true, that they drew Birds, beasts, cc np1 np1 vbz xx j pc-acp vvi, cst cs dt n2 pp-f np1 cc np1 vbdr j, cst pns32 vvd n2, n2, (9) sermon (DIV2) 17 Image 28
652 and stones with their ravishing melodie, yet the harmony of the Word is greater, which translates men from Helicon to Sion, which softens the hard heart of man obdurate against the truth, that raises up children to Abraham of stones, that is, (as he interprets) of unbelievers, which he cales stockes and stones, that put their trust in stones and stockes, which metamorphoses men that are beast-like wild, birds for their lightnesse and vanity, serpents for their craft and subtilty, Lions for their wrath and crueltie, Swine for voluptuousnesse and luxurie, &c. and charmes them so, that of wild beasts they become tame men: and stones with their ravishing melody, yet the harmony of the Word is greater, which translates men from Helicon to Sion, which softens the hard heart of man obdurate against the truth, that raises up children to Abraham of stones, that is, (as he interprets) of unbelievers, which he cales stocks and stones, that put their trust in stones and stocks, which metamorphoses men that Are beastlike wild, Birds for their lightness and vanity, Serpents for their craft and subtlety, Lions for their wrath and cruelty, Swine for voluptuousness and luxury, etc. and charms them so, that of wild beasts they become tame men: cc n2 p-acp po32 j-vvg n1, av dt n1 pp-f dt n1 vbz jc, r-crq vvz n2 p-acp np1 p-acp np1, r-crq vvz dt j n1 pp-f n1 j p-acp dt n1, cst vvz a-acp n2 p-acp np1 pp-f n2, cst vbz, (c-acp pns31 vvz) pp-f n2, r-crq pns31 n2 n2 cc n2, cst vvd po32 n1 p-acp n2 cc n2, r-crq n2 n2 cst vbr j j, n2 p-acp po32 n1 cc n1, n2 p-acp po32 n1 cc n1, n2 p-acp po32 n1 cc n1, n1 p-acp n1 cc n1, av cc n2 pno32 av, cst pp-f j n2 pns32 vvb j n2: (9) sermon (DIV2) 17 Image 28
653 that makes living stones (as he did others) come of their owne accord to the building of the walls of Ierusalem, (as he of Thebes ) to the building of a living Temple, to the everliving God: that makes living stones (as he did Others) come of their own accord to the building of the walls of Ierusalem, (as he of Thebes) to the building of a living Temple, to the everliving God: cst vvz vvg n2 (c-acp pns31 vdd ng2-jn) vvi pp-f po32 d n1 p-acp dt n-vvg pp-f dt n2 pp-f np1, (c-acp pns31 pp-f np1) p-acp dt n-vvg pp-f dt j-vvg n1, p-acp dt j np1: (9) sermon (DIV2) 17 Image 28
654 this must needs be a true perswasive charme, as he speakes. this must needs be a true persuasive charm, as he speaks. d vmb av vbi dt j j n1, c-acp pns31 vvz. (9) sermon (DIV2) 17 Image 28
655 Herodotus relates of Cambyses, that being admonished of his drunkennesse by Prexaspes a noble Counsellour, in a rage he commanded his sonne to be placed before him as a marke, Herodotus relates of Cambyses, that being admonished of his Drunkenness by Prexaspes a noble Counselor, in a rage he commanded his son to be placed before him as a mark, np1 vvz pp-f np1, cst vbg vvn pp-f po31 n1 p-acp np1 dt j n1, p-acp dt n1 pns31 vvd po31 n1 pc-acp vbi vvn p-acp pno31 p-acp dt n1, (9) sermon (DIV2) 17 Image 28
656 and his Bow and Arrows to be brought, and He shot and killed the boy, and his Bow and Arrows to be brought, and He shot and killed the boy, cc po31 n1 cc n2 pc-acp vbi vvn, cc pns31 vvd cc vvd dt n1, (9) sermon (DIV2) 17 Image 28
657 and then caused him to be opened, and finding the Arrow in the middest of his heart, he made this argument, that he was no drunken man, and then caused him to be opened, and finding the Arrow in the midst of his heart, he made this argument, that he was no drunken man, cc av vvd pno31 pc-acp vbi vvn, cc vvg dt n1 p-acp dt n1 pp-f po31 n1, pns31 vvd d n1, cst pns31 vbds dx j n1, (9) sermon (DIV2) 17 Image 28
658 and turning him to the father asked him (with a cruell smile) what he thought of it: and turning him to the father asked him (with a cruel smile) what he Thought of it: cc vvg pno31 p-acp dt n1 vvd pno31 (p-acp dt j n1) r-crq pns31 vvd pp-f pn31: (9) sermon (DIV2) 17 Image 28
659 O my Lord (said Prexaspes, betwixt griefe for his sonne, and feare for himselfe:) I think the gods cannot shoote better: Oh my Lord (said Prexaspes, betwixt grief for his son, and Fear for himself:) I think the God's cannot shoot better: uh po11 n1 (vvd np1, p-acp n1 p-acp po31 n1, cc vvb p-acp px31:) pns11 vvb dt n2 vmbx vvi jc: (9) sermon (DIV2) 17 Image 28
660 I may paralell this out of Scripture, and apply it to my purpose, for the Apostles in the Acts, being charged with drunkennesse, Peter steps up to make an apologie, he takes his bow and arrowes (as the Prophet Esay speakes) he hath made my mouth like a sharp sword, in the shadow of his hand hath he hid me, I may parallel this out of Scripture, and apply it to my purpose, for the Apostles in the Acts, being charged with Drunkenness, Peter steps up to make an apology, he Takes his bow and arrows (as the Prophet Isaiah speaks) he hath made my Mouth like a sharp sword, in the shadow of his hand hath he hid me, pns11 vmb vvi d av pp-f n1, cc vvi pn31 p-acp po11 n1, p-acp dt n2 p-acp dt n2, vbg vvn p-acp n1, np1 vvz a-acp pc-acp vvi dt n1, pns31 vvz po31 n1 cc n2 (c-acp dt n1 np1 vvz) pns31 vhz vvn po11 n1 av-j dt j n1, p-acp dt n1 pp-f po31 n1 vhz pns31 vvd pno11, (9) sermon (DIV2) 17 Image 28
661 and made me a polished shaft in his Quiver: and made me a polished shaft in his Quiver: cc vvd pno11 dt j-vvn n1 p-acp po31 n1: (9) sermon (DIV2) 17 Image 28
662 ) hee shootes and smites three thousand with one arrow, and when they opened themselvs, it was found they were pricked in their hearts: ) he shoots and smites three thousand with one arrow, and when they opened themselves, it was found they were pricked in their hearts: ) pns31 vvz cc vvz crd crd p-acp crd n1, cc c-crq pns32 vvd px32, pn31 vbds vvn pns32 vbdr vvn p-acp po32 n2: (9) sermon (DIV2) 17 Image 28
663 and you shall now be judges, whether I may not well say as he did with a little alteration, O Lord I thinke none but God, none but thou can shoot so well. and you shall now be judges, whither I may not well say as he did with a little alteration, Oh Lord I think none but God, none but thou can shoot so well. cc pn22 vmb av vbi n2, cs pns11 vmb xx av vvi c-acp pns31 vdd p-acp dt j n1, uh n1 pns11 vvb pix cc-acp np1, pix cc-acp pns21 vmb vvi av av. (9) sermon (DIV2) 17 Image 28
664 I conclude this, the Ministers of the Word are stars in the right hand of God, (as it is in the Revelation ) and therefore they dart their influence into the secret corners of the soule: I conclude this, the Ministers of the Word Are Stars in the right hand of God, (as it is in the Revelation) and Therefore they dart their influence into the secret corners of the soul: pns11 vvb d, dt n2 pp-f dt n1 vbr n2 p-acp dt j-jn n1 pp-f np1, (c-acp pn31 vbz p-acp dt n1) cc av pns32 vvb po32 n1 p-acp dt j-jn n2 pp-f dt n1: (9) sermon (DIV2) 17 Image 28
665 their words fall high from heaven, and therefore sinke deepe into the hearts of men. As the woman of Tekoah was subtile, because the hand of Ioab was with her: their words fallen high from heaven, and Therefore sink deep into the hearts of men. As the woman of Tekoah was subtle, Because the hand of Ioab was with her: po32 n2 vvb j p-acp n1, cc av vvi j-jn p-acp dt n2 pp-f n2. p-acp dt n1 pp-f np1 vbds j, c-acp dt n1 pp-f np1 vbds p-acp pno31: (9) sermon (DIV2) 17 Image 28
666 so they are powerfull because the hand of God is with them, they are the pen that write in mens hearts, so they Are powerful Because the hand of God is with them, they Are the pen that write in men's hearts, av pns32 vbr j c-acp dt n1 pp-f np1 vbz p-acp pno32, pns32 vbr dt n1 cst vvb p-acp ng2 n2, (9) sermon (DIV2) 17 Image 28
667 but it is the hand of God. but it is the hand of God. cc-acp pn31 vbz dt n1 pp-f np1. (9) sermon (DIV2) 17 Image 28
668 In a word, they beare such authority because they are men under authority, men of God, Gods Ambassadors. In a word, they bear such Authority Because they Are men under Authority, men of God, God's ambassadors. p-acp dt n1, pns32 vvb d n1 c-acp pns32 vbr n2 p-acp n1, n2 pp-f np1, npg1 n2. (9) sermon (DIV2) 17 Image 28
669 I should prosecute the rest, but I will rather leave the point abruptly then be tedious. I should prosecute the rest, but I will rather leave the point abruptly then be tedious. pns11 vmd vvi dt n1, cc-acp pns11 vmb av-c vvi dt n1 av-j av vbi j. (9) sermon (DIV2) 17 Image 28
670 2. CORINTH. 5. 20. Now then we are Ambassadors for Christ, as though God did beseech you by us, we pray you in Christs stead, be ye reconciled to God. 2. CORINTH. 5. 20. Now then we Are ambassadors for christ, as though God did beseech you by us, we pray you in Christ stead, be you reconciled to God. crd np1. crd crd av cs pns12 vbr n2 p-acp np1, c-acp cs np1 vdd vvi pn22 p-acp pno12, pns12 vvb pn22 p-acp npg1 n1, vbb pn22 vvn p-acp np1. (10) sermon (DIV2) 17 Image 28
671 IT is a maxime in Divinitie received by generall consent of all, Cathedram habet in coelo qui corda docet: IT is a maxim in Divinity received by general consent of all, Cathedram habet in coelo qui Corda docet: pn31 vbz dt n1 p-acp n1 vvn p-acp j n1 pp-f d, np1 fw-la p-acp fw-la fw-la fw-la fw-la: (10) sermon (DIV2) 18 Image 28
672 and therefore I see no reason, why that which hath beene said should not bee a sufficient argument to prove, that those that sit in Moses chaire are sent from Heaven, and Therefore I see no reason, why that which hath been said should not be a sufficient argument to prove, that those that fit in Moses chair Are sent from Heaven, cc av pns11 vvb dx n1, c-crq cst r-crq vhz vbn vvn vmd xx vbi dt j n1 pc-acp vvi, cst d cst vvb p-acp np1 n1 vbr vvn p-acp n1, (10) sermon (DIV2) 18 Image 28
673 except it be to those that from walking in the way of the ungodly, and standing in the way of sinners, are come to sit in the chaire of the scornfull. except it be to those that from walking in the Way of the ungodly, and standing in the Way of Sinners, Are come to fit in the chair of the scornful. c-acp pn31 vbb p-acp d cst p-acp vvg p-acp dt n1 pp-f dt j, cc vvg p-acp dt n1 pp-f n2, vbr vvn pc-acp vvi p-acp dt n1 pp-f dt j. (10) sermon (DIV2) 18 Image 28
674 Yet I will adde a second degree, to put it out of question: Yet I will add a second degree, to put it out of question: av pns11 vmb vvi dt ord n1, pc-acp vvi pn31 av pp-f n1: (10) sermon (DIV2) 18 Image 28
675 for they doe not only worke upon the heart in generall, but in a speciall and strange manner, for they do not only work upon the heart in general, but in a special and strange manner, c-acp pns32 vdb xx av-j vvi p-acp dt n1 p-acp n1, p-acp p-acp dt j cc j n1, (10) sermon (DIV2) 18 Image 28
676 as might be shewen many wayes, I will but touch the principall. as might be shown many ways, I will but touch the principal. c-acp vmd vbi vvn d n2, pns11 vmb cc-acp vvi dt n-jn. (10) sermon (DIV2) 18 Image 28
677 It is our Saviours promise to his Disciples, Verily, verily, I say unto you, he that believeth on me, the workes that I doe, shall he doe also, It is our Saviors promise to his Disciples, Verily, verily, I say unto you, he that Believeth on me, the works that I do, shall he do also, pn31 vbz po12 ng1 n1 p-acp po31 n2, av-j, av-j, pns11 vvb p-acp pn22, pns31 cst vvz p-acp pno11, dt n2 cst pns11 vdb, vmb pns31 vdi av, (10) sermon (DIV2) 18 Image 28
678 and greater workes then these shall he doe: and greater works then these shall he do: cc jc n2 cs d vmb pns31 vdb: (10) sermon (DIV2) 18 Image 28
679 greater workes then these, O blessed Saviour, (might the Disciples say) how can that be? Thy name is Wonderfull, the great Counsellor, and thou dost wonders alone; greater works then these, Oh blessed Saviour, (might the Disciples say) how can that be? Thy name is Wonderful, the great Counsellor, and thou dost wonders alone; jc n2 cs d, uh j-vvn n1, (n1 dt n2 vvb) q-crq vmb d vbi? po21 n1 vbz j, dt j n1, cc pns21 vd2 n2 av-j; (10) sermon (DIV2) 18 Image 28
680 and is not this one of thy great wonders, how we should conceive the wonder of this speech, greater workes then these, O blessed Saviour! and is not this one of thy great wonders, how we should conceive the wonder of this speech, greater works then these, Oh blessed Saviour! cc vbz xx d crd pp-f po21 j n2, c-crq pns12 vmd vvi dt n1 pp-f d n1, jc n2 cs d, uh j-vvn n1! (10) sermon (DIV2) 18 Image 28
681 The Schooles of men have an Axiom among them indeed, Many Schollers are better than their Masters, The Schools of men have an Axiom among them indeed, Many Scholars Are better than their Masters, dt n2 pp-f n2 vhb dt n1 p-acp pno32 av, d n2 vbr jc cs po32 n2, (10) sermon (DIV2) 18 Image 28
682 but we have learned another lesson in thy Schoole, The Disciple is not above the Master, and it is enough, the Disciple be as the Master is, it is enough: but we have learned Another Lesson in thy School, The Disciple is not above the Master, and it is enough, the Disciple be as the Master is, it is enough: cc-acp pns12 vhb vvn j-jn n1 p-acp po21 n1, dt n1 vbz xx p-acp dt n1, cc pn31 vbz av-d, dt n1 vbb p-acp dt n1 vbz, pn31 vbz av-d: (10) sermon (DIV2) 18 Image 28
683 O humble Saviour, among proud sinners, it is too much! greater workes then thou O Lord! Oh humble Saviour, among proud Sinners, it is too much! greater works then thou Oh Lord! uh j n1, p-acp j n2, pn31 vbz av av-d! jc n2 cs pns21 uh n1! (10) sermon (DIV2) 18 Image 28
684 didst not thou cure all diseases, cast out Divels, didst not thou rebuke the Feaver, didst not thou cure all diseases, cast out Devils, didst not thou rebuke the Fever, vdd2 xx pns21 vvi d n2, vvd av n2, vdd2 xx pns21 vvi dt n1, (10) sermon (DIV2) 18 Image 28
685 and it durst not stay, chide the winds, not as he in the Poet, expostulate with them, and it durst not stay, chide the winds, not as he in the Poet, expostulate with them, cc pn31 vvd xx vvi, vvb dt n2, xx c-acp pns31 p-acp dt n1, vvi p-acp pno32, (10) sermon (DIV2) 18 Image 28
686 but chids them with authority, rebuk't the winds, and they were silent, calmed the Sea, but chids them with Authority, rebuked the winds, and they were silent, calmed the Sea, cc-acp n2 pno32 p-acp n1, vvd dt n2, cc pns32 vbdr j, vvn dt n1, (10) sermon (DIV2) 18 Image 28
687 and walked upon the swelling waves, as it were upon some Marble pavement? and can there be greater works then these? But who was that O Lord, was it not thou, that diddest raise the dead, that Rulers daughter at the house, the Widows sonne at the Hearse, the two sisters brother (I meane Lazarus ) in the grave, and walked upon the swelling waves, as it were upon Some Marble pavement? and can there be greater works then these? But who was that O Lord, was it not thou, that didst raise the dead, that Rulers daughter At the house, the Widows son At the Hearse, the two Sisters brother (I mean Lazarus) in the grave, cc vvd p-acp dt j-vvg n2, c-acp pn31 vbdr p-acp d n1 n1? cc vmb a-acp vbi jc n2 cs d? p-acp r-crq vbds d fw-fr n1, vbds pn31 xx pns21, cst vdd2 vvi dt j, cst n2 n1 p-acp dt n1, dt ng1 n1 p-acp dt n1, dt crd ng1 n1 (pns11 vvb np1) p-acp dt n1, (10) sermon (DIV2) 18 Image 28
688 when he that stunk was revived with thy sweet voyce, and he that was bound hand and foot with linnen cloaths (which was a miracle in a miracle, when he that stunk was revived with thy sweet voice, and he that was bound hand and foot with linen clothes (which was a miracle in a miracle, c-crq pns31 cst vvn vbds vvn p-acp po21 j n1, cc pns31 cst vbds vvn n1 cc n1 p-acp n1 n2 (r-crq vbds dt n1 p-acp dt n1, (10) sermon (DIV2) 18 Image 28
689 as a Father speakes) came forth and walked: as a Father speaks) Come forth and walked: c-acp dt n1 vvz) vvd av cc vvd: (10) sermon (DIV2) 18 Image 28
690 and can we do greater works then these? Now we have begun to speak unto our Lord, suffer us to speake once more, and can we do greater works then these? Now we have begun to speak unto our Lord, suffer us to speak once more, cc vmb pns12 vdb jc n2 cs d? av pns12 vhb vvn pc-acp vvi p-acp po12 n1, vvb pno12 pc-acp vvi a-acp av-dc, (10) sermon (DIV2) 18 Image 28
691 though we be but dust and ashes. though we be but dust and Ashes. cs pns12 vbb p-acp n1 cc n2. (10) sermon (DIV2) 18 Image 28
692 Didest not thou feed five thousand men with five loaves, five loaves, which by a strange Arithmetick were so multiplied by Division, Didst not thou feed five thousand men with five loaves, five loaves, which by a strange Arithmetic were so multiplied by Division, vdd2 xx pns21 vvi crd crd n2 p-acp crd n2, crd n2, r-crq p-acp dt j n1 vbdr av vvn p-acp n1, (10) sermon (DIV2) 18 Image 28
693 and so augmented by Substraction, that five loaves sufficed five thousand guests, and yet twelve baskets full were gathered up, for thy twelve Apostles. and so augmented by Substraction, that five loaves sufficed five thousand guests, and yet twelve baskets full were gathered up, for thy twelve Apostles. cc av vvn p-acp n1, cst crd n2 vvn crd crd n2, cc av crd n2 j vbdr vvn a-acp, p-acp po21 crd n2. (10) sermon (DIV2) 18 Image 28
694 Didest not thou cure the poore woman of her incurable issue of blood with a touch of the hemme of thy garment only: Didst not thou cure the poor woman of her incurable issue of blood with a touch of the hem of thy garment only: vdd2 xx pns21 vvi dt j n1 pp-f po31 j n1 pp-f n1 p-acp dt n1 pp-f dt n1 pp-f po21 n1 av-j: (10) sermon (DIV2) 18 Image 28
695 it was her contactus, but thy vertue O blessed Lord that did it, and shall we doe greater workes than these? Yes, they doe greater miracles, saith Augustine, Majus enim est quod sanet vmbra, quàm quod sanet fimbria, comparing the last I mentioned, with that which is recorded of Peter in the Acts, that those which had diseases were healed by his shadow as he passed by: it was her contactus, but thy virtue Oh blessed Lord that did it, and shall we do greater works than these? Yes, they do greater Miracles, Says Augustine, Majus enim est quod Saint vmbra, quàm quod Saint fimbria, comparing the last I mentioned, with that which is recorded of Peter in the Acts, that those which had diseases were healed by his shadow as he passed by: pn31 vbds po31 fw-la, p-acp po21 n1 uh vvn n1 cst vdd pn31, cc vmb pns12 vdb jc n2 cs d? uh, pns32 vdi jc n2, vvz np1, np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, vvg dt ord pns11 vvd, p-acp d r-crq vbz vvn pp-f np1 p-acp dt n2, cst d r-crq vhd n2 vbdr vvn p-acp po31 n1 c-acp pns31 vvd p-acp: (10) sermon (DIV2) 18 Image 28
696 and they did greater workes that were no miracles, then all the miracles that Christ wrought, and they did greater works that were no Miracles, then all the Miracles that christ wrought, cc pns32 vdd jc n2 cst vbdr dx n2, cs d dt n2 cst np1 vvn, (10) sermon (DIV2) 18 Image 28
697 and they were the conversion of many soules to God by their ministery: and they were the conversion of many Souls to God by their Ministry: cc pns32 vbdr dt n1 pp-f d n2 p-acp np1 p-acp po32 n1: (10) sermon (DIV2) 18 Image 28
698 and good reason it should bee thought so, for if a shadow, a privation, a nullity may produce such a reall effect, and good reason it should be Thought so, for if a shadow, a privation, a nullity may produce such a real Effect, cc j n1 pn31 vmd vbi vvn av, c-acp cs dt n1, dt n1, dt n1 vmb vvi d dt j n1, (10) sermon (DIV2) 18 Image 28
699 then what shall we think of the light of the Gospell, the most beautifull, the warmth, the most active, the truth of the Gospell, the most powerfull quality in the world, then what shall we think of the Light of the Gospel, the most beautiful, the warmth, the most active, the truth of the Gospel, the most powerful quality in the world, av q-crq vmb pns12 vvi pp-f dt n1 pp-f dt n1, dt av-ds j, dt n1, dt av-ds j, dt n1 pp-f dt n1, dt av-ds j n1 p-acp dt n1, (10) sermon (DIV2) 18 Image 28
700 if we believe the Wiseman? and two of which are so transcendently excellent, that it hath beene said, that if God himselfe would take a visible shape, he would make a body of light which should be acted and animated by truth as by a soule: if we believe the Wiseman? and two of which Are so transcendently excellent, that it hath been said, that if God himself would take a visible shape, he would make a body of Light which should be acted and animated by truth as by a soul: cs pns12 vvb dt n1? cc crd pp-f r-crq vbr av av-j j, cst pn31 vhz vbn vvn, cst cs np1 px31 vmd vvi dt j n1, pns31 vmd vvi dt n1 pp-f n1 r-crq vmd vbi vvn cc vvn p-acp n1 c-acp p-acp dt n1: (10) sermon (DIV2) 18 Image 28
701 Thou hast made light thy garment, and thou lovest truth in the inward parts. Thou hast made Light thy garment, and thou Lovest truth in the inward parts. pns21 vh2 vvn av-j po21 n1, cc pns21 vv2 n1 p-acp dt j n2. (10) sermon (DIV2) 18 Image 28
702 Yea, and that same Father affirmeth, that the justification of a sinner, is a greater worke then the creation of a World. Yea, and that same Father Affirmeth, that the justification of a sinner, is a greater work then the creation of a World. uh, cc cst d n1 vvz, cst dt n1 pp-f dt n1, vbz dt jc n1 cs dt n1 pp-f dt n1. (10) sermon (DIV2) 18 Image 28
703 Aut si aequalis sit utrumque potentiae, certè hoc est majoris misericordiae, as he concludeth it. Or si aequalis sit utrumque potentiae, certè hoc est majoris Mercy, as he Concludeth it. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, c-acp pns31 vvz pn31. (10) sermon (DIV2) 18 Image 28
704 The Schoole follow him in this, and dispute whether it be not simply the greatest worke that ever was; The School follow him in this, and dispute whither it be not simply the greatest work that ever was; dt n1 vvb pno31 p-acp d, cc vvi cs pn31 vbb xx av-j dt js n1 cst av vbds; (10) sermon (DIV2) 18 Image 28
705 and determine that it is ex parte effectus, averring that the least worke of grace is greater then the greatest in nature: and determine that it is ex parte effectus, averring that the least work of grace is greater then the greatest in nature: cc vvb cst pn31 vbz fw-la fw-la fw-la, vvg cst dt ds n1 pp-f n1 vbz jc cs dt js p-acp n1: (10) sermon (DIV2) 18 Image 28
706 they doubt also whether it be miraculous, and leave it doubtfull. they doubt also whither it be miraculous, and leave it doubtful. pns32 vvb av cs pn31 vbb j, cc vvb pn31 j. (10) sermon (DIV2) 18 Image 28
707 Our moderne Divines give a reason of it, because in creation there is only a negative indisposition of nothing, to being: Our modern Divines give a reason of it, Because in creation there is only a negative indisposition of nothing, to being: po12 j n2-jn vvb dt n1 pp-f pn31, c-acp p-acp n1 a-acp vbz av-j dt j-jn n1 pp-f pix, p-acp vbg: (10) sermon (DIV2) 18 Image 28
708 but in regeneration, there is besides a positive opposition of sinne, to grace. I will not now discusse whether this be precisely true, or no: but in regeneration, there is beside a positive opposition of sin, to grace. I will not now discuss whither this be precisely true, or no: cc-acp p-acp n1, pc-acp vbz p-acp dt j n1 pp-f n1, pc-acp vvi. pns11 vmb xx av vvi cs d vbb av-j j, cc dx: (10) sermon (DIV2) 18 Image 28
709 but a great work it is without question, as may appeare by the act which is called in Scripture a rising from the dead, Blessed are they that have their part in the first resurrection, saith the Spirit, in the Revelation: a generation, except a man be borne againe he can never see the kingdome of God, saith Christ to Nicodemus: a new creation, saith Paul to the Corinthians: it appeares likewise by the effect, the which is called the new heart, Create in me O Lord a new heart: but a great work it is without question, as may appear by the act which is called in Scripture a rising from the dead, Blessed Are they that have their part in the First resurrection, Says the Spirit, in the Revelation: a generation, except a man be born again he can never see the Kingdom of God, Says christ to Nicodemus: a new creation, Says Paul to the Corinthians: it appears likewise by the Effect, the which is called the new heart, Create in me Oh Lord a new heart: cc-acp dt j n1 pn31 vbz p-acp n1, c-acp vmb vvi p-acp dt n1 r-crq vbz vvn p-acp n1 dt n-vvg p-acp dt j, vvn vbr pns32 cst vhb po32 n1 p-acp dt ord n1, vvz dt n1, p-acp dt n1: dt n1, c-acp dt n1 vbi vvn av pns31 vmb av-x vvi dt n1 pp-f np1, vvz np1 p-acp np1: dt j n1, vvz np1 p-acp dt np1: pn31 vvz av p-acp dt n1, dt r-crq vbz vvn dt j n1, vvb p-acp pno11 uh n1 dt j n1: (10) sermon (DIV2) 18 Image 28
710 A new man, That the new man may be renewed daily: A new creature, Neither circumcision, nor uncircumcision availeth any thing, but a new creature: A new man, That the new man may be renewed daily: A new creature, Neither circumcision, nor uncircumcision availeth any thing, but a new creature: dt j n1, cst dt j n1 vmb vbi vvn av-j: dt j n1, dx n1, ccx n1 vvz d n1, cc-acp dt j n1: (10) sermon (DIV2) 18 Image 28
711 It appeares lastly by the terms, between which there is as much difference, as betweene light and darknes, death and life, Heaven and Hell, the Divell and God, immane quantum! for these are the termes betweene which this mutation runnes, as the Scripture teaches us. It appears lastly by the terms, between which there is as much difference, as between Light and darkness, death and life, Heaven and Hell, the devil and God, immane quantum! for these Are the terms between which this mutation runs, as the Scripture Teaches us. pn31 vvz ord p-acp dt n2, p-acp r-crq a-acp vbz p-acp d n1, c-acp p-acp n1 cc n1, n1 cc n1, n1 cc n1, dt n1 cc n1, j fw-la! p-acp d vbr dt n2 p-acp r-crq d n1 vvz, c-acp dt n1 vvz pno12. (10) sermon (DIV2) 18 Image 28
712 Who can bring to passe this true transmigration, ( Pythagoras dreamed of another) but he that is the Father of Spirits, Who can bring to pass this true transmigration, (Pythagoras dreamed of Another) but he that is the Father of Spirits, q-crq vmb vvi pc-acp vvi d j n1, (npg1 vvd pp-f j-jn) p-acp pns31 cst vbz dt n1 pp-f n2, (10) sermon (DIV2) 18 Image 28
713 and th• Word that doth it, must needs be the breath of his mouth: and th• Word that does it, must needs be the breath of his Mouth: cc n1 n1 cst vdz pn31, vmb av vbi dt n1 pp-f po31 n1: (10) sermon (DIV2) 18 Image 28
714 This divine Conversion (as Plato calls it, speaking admirably of it, though he knew it not) but he to whom the Prophet goeth in this case, turne us O Lord, and we shall be turned: This divine Conversion (as Plato calls it, speaking admirably of it, though he knew it not) but he to whom the Prophet Goes in this case, turn us O Lord, and we shall be turned: d j-jn n1 (c-acp np1 vvz pn31, vvg av-j pp-f pn31, cs pns31 vvd pn31 xx) p-acp pns31 p-acp ro-crq dt n1 vvz p-acp d n1, vvb pno12 sy n1, cc pns12 vmb vbi vvn: (10) sermon (DIV2) 18 Image 28
715 this wondrous change, as Clemens cals it, as I noted, but he that formed the mountaines, this wondrous change, as Clemens calls it, as I noted, but he that formed the Mountains, d j n1, c-acp np1 vvz pn31, c-acp pns11 vvd, cc-acp pns31 cst vvd dt n2, (10) sermon (DIV2) 18 Image 28
716 and of whom the Psalmist, Manus tuae plasmaverunt me, he that formed man after his owne image: and of whom the Psalmist, Manus tuae plasmaverunt me, he that formed man After his own image: cc pp-f ro-crq dt n1, fw-la fw-la fw-la pno11, pns31 cst vvd n1 p-acp po31 d n1: (10) sermon (DIV2) 18 Image 28
717 Dii coeptis, nam vos mutâstis & illas, aspiratemeis: figmentum cordis, saith Moses, The imagination of mans heart is only evill and that continually: Gods coeptis, nam vos mutâstis & Illas, aspiratemeis: figmentum Cordis, Says Moses, The imagination of men heart is only evil and that continually: fw-la fw-la, fw-la fw-fr fw-la cc n2, n2: fw-la fw-la, vvz np1, dt n1 pp-f ng1 n1 vbz av-j j-jn cc d av-j: (10) sermon (DIV2) 18 Image 28
718 but as for the heavenly work of grace, of holinesse, of a new man, is as the Heaven is said to be, but as for the heavenly work of grace, of holiness, of a new man, is as the Heaven is said to be, cc-acp c-acp p-acp dt j n1 pp-f n1, pp-f n1, pp-f dt j n1, vbz p-acp dt n1 vbz vvn pc-acp vbi, (10) sermon (DIV2) 18 Image 28
719 and as the Protoplast was, figmentum manuum tuarum, the workmanship of thy hands O Lord. and as the Protoplast was, figmentum manuum tuarum, the workmanship of thy hands Oh Lord. cc p-acp dt vvn vbds, fw-la fw-la fw-la, dt n1 pp-f po21 n2 uh n1. (10) sermon (DIV2) 18 Image 28
720 In a word, none can restore or vindicate a man from the servitude of sinne, into the libertie of Gods children, In a word, none can restore or vindicate a man from the servitude of sin, into the liberty of God's children, p-acp dt n1, pix vmb vvi cc vvi dt n1 p-acp dt n1 pp-f n1, p-acp dt n1 pp-f npg1 n2, (10) sermon (DIV2) 18 Image 28
721 and of a miserable bond-slave make one a royall man, (as Clemens cals his Gnostick) but the great King, of whom it is said, if his Spirit make us free, then are we free indeed: and of a miserable bondslave make one a royal man, (as Clemens calls his Gnostic) but the great King, of whom it is said, if his Spirit make us free, then Are we free indeed: cc pp-f dt j n1 vvb pi dt j n1, (c-acp np1 vvz po31 n1) p-acp dt j n1, pp-f ro-crq pn31 vbz vvn, cs po31 n1 vvi pno12 j, av vbr pns12 j av: (10) sermon (DIV2) 18 Image 28
722 the knot in which we were tyed is dignus vindice nodus, and our desperate case doth require a strong helpe, according to the use and phrase of Tragedies. the knot in which we were tied is Dignus vindice nodus, and our desperate case does require a strong help, according to the use and phrase of Tragedies. dt n1 p-acp r-crq pns12 vbdr vvn vbz fw-la fw-la fw-la, cc po12 j n1 vdz vvi dt j n1, vvg p-acp dt n1 cc n1 pp-f n2. (10) sermon (DIV2) 18 Image 28
723 I could be infinite in this theme, if I would tell you all the wonders that they worke in the heart of man, the terrours of the Law, which make a man think that he is in Hell, more truly and more profitably, I could be infinite in this theme, if I would tell you all the wonders that they work in the heart of man, the terrors of the Law, which make a man think that he is in Hell, more truly and more profitably, pns11 vmd vbi j p-acp d n1, cs pns11 vmd vvi pn22 d dt n2 cst pns32 vvb p-acp dt n1 pp-f n1, dt n2 pp-f dt n1, r-crq vvb dt n1 vvb cst pns31 vbz p-acp n1, av-dc av-j cc av-dc av-j, (10) sermon (DIV2) 18 Image 28
724 then the Jesuites doe their Clients in their chamber of meditation: by the consolations of the Gospell, which gives a man wings to flie into Heaven, then the Jesuits do their Clients in their chamber of meditation: by the consolations of the Gospel, which gives a man wings to fly into Heaven, cs dt np2 vdb po32 n2 p-acp po32 n1 pp-f n1: p-acp dt n2 pp-f dt n1, r-crq vvz dt n1 n2 pc-acp vvi p-acp n1, (10) sermon (DIV2) 18 Image 28
725 and take sanctuary there from all afflictions, from whence he lookes downe upon this lower world with heroicall contempt and scorne, wondring at the vanitie of men, that are so greedy of vanities, and take sanctuary there from all afflictions, from whence he looks down upon this lower world with heroical contempt and scorn, wondering At the vanity of men, that Are so greedy of vanities, cc vvb n1 a-acp p-acp d n2, p-acp c-crq pns31 vvz a-acp p-acp d jc n1 p-acp j n1 cc n1, vvg p-acp dt n1 pp-f n2, cst vbr av j pp-f n2, (10) sermon (DIV2) 18 Image 28
726 whereas the whole World appeares to him (as the territory of Athens to Alcibiades in Lucian ) but a spot of earth; whereas the Whole World appears to him (as the territory of Athens to Alcibiades in Lucian) but a spot of earth; cs dt j-jn n1 vvz p-acp pno31 (c-acp dt n1 pp-f np1 p-acp npg1 p-acp np1) p-acp dt n1 pp-f n1; (10) sermon (DIV2) 18 Image 28
727 he scornes the best Orators to perswade him (as Nazianzene saith of Cyprian that he did in his Letters exhortatory to Martyrdome) to think that swords have not met all in them to do him hurt, that fire is cold, that wild beasts are gentle, that famine is dainties, that the hottest flames that ever Martyrs were burned in for Chrict 's sake were but like Eliahs fiery Chariot, wherein he rode in triumph into Heaven; he scorns the best Orators to persuade him (as Nazianzene Says of Cyprian that he did in his Letters exhortatory to Martyrdom) to think that swords have not met all in them to do him hurt, that fire is cold, that wild beasts Are gentle, that famine is dainties, that the hottest flames that ever Martyrs were burned in for Christ is sake were but like Elijah's fiery Chariot, wherein he road in triumph into Heaven; pns31 vvz dt js n2 pc-acp vvi pno31 (c-acp np1 vvz pp-f jp cst pns31 vdd p-acp po31 n2 j p-acp n1) pc-acp vvi d n2 vhb xx vvn d p-acp pno32 pc-acp vdi pno31 vvd, cst n1 vbz j-jn, cst j n2 vbr j, cst n1 vbz n2-j, cst dt js n2 cst av n2 vbdr vvn p-acp p-acp j vbz n1 vbdr cc-acp av-j njp2 j n1, c-crq pns31 vvd p-acp n1 p-acp n1; (10) sermon (DIV2) 18 Image 28
728 and which is more, that these are are not Paradoxes in Christianity. and which is more, that these Are Are not Paradoxes in Christianity. cc r-crq vbz av-dc, cst d vbr vbr xx n2 p-acp np1. (10) sermon (DIV2) 18 Image 28
729 I can remember but one that gave such testimony of the power of any humane writing: I can Remember but one that gave such testimony of the power of any humane writing: pns11 vmb vvi p-acp pi cst vvd d n1 pp-f dt n1 pp-f d j n1: (10) sermon (DIV2) 19 Image 28
730 and that was Cleombrotus, I thinke of Platoes booke, of the immortality of the Soule, which when he had read, he was so afflicted, that hee killed himselfe, to learne that without booke in the Elysian fields that he had read there, and that was Cleombrotus, I think of plato's book, of the immortality of the Soul, which when he had read, he was so afflicted, that he killed himself, to Learn that without book in the Elysian fields that he had read there, cc cst vbds np1, pns11 vvb pp-f npg1 n1, pp-f dt n1 pp-f dt n1, r-crq c-crq pns31 vhd vvn, pns31 vbds av vvn, cst pns31 vvd px31, pc-acp vvi cst p-acp n1 p-acp dt jp n2 cst pns31 vhd vvn a-acp, (10) sermon (DIV2) 19 Image 28
731 and injoy that good that he imagined out of it. and enjoy that good that he imagined out of it. cc vvi d j cst pns31 vvd av pp-f pn31. (10) sermon (DIV2) 19 Image 28
732 But how many thousand Martyrs, have set a feale of blood to Gods booke, and tooke it upon their death, that it was the most powerfull of all other. But to bound my selfe: But how many thousand Martyrs, have Set a feale of blood to God's book, and took it upon their death, that it was the most powerful of all other. But to bound my self: p-acp c-crq d crd n2, vhb vvn dt zz pp-f n1 p-acp npg1 n1, cc vvd pn31 p-acp po32 n1, cst pn31 vbds dt av-ds j pp-f d n-jn. p-acp pc-acp vvi po11 n1: (10) sermon (DIV2) 19 Image 28
733 I purposed only to treat of the first worke, which I have already done: Yet I will adde one thing more, and but one thing. I purposed only to Treat of the First work, which I have already done: Yet I will add one thing more, and but one thing. pns11 vvd av-j pc-acp vvi pp-f dt ord n1, r-crq pns11 vhb av vdn: av pns11 vmb vvi crd n1 av-dc, cc p-acp crd n1. (10) sermon (DIV2) 20 Image 28
734 The untamed horses of distempered passions (as Plato cals them) which many times so hurry and wheele about the crazie chariot of reason, that they set the wheeles of judgement (upon which it should runne steadily) cleane besides the socket, The untamed Horses of distempered passion (as Plato calls them) which many times so hurry and wheel about the crazy chariot of reason, that they Set the wheels of judgement (upon which it should run steadily) clean beside the socket, dt j n2 pp-f j-vvn n2 (c-acp np1 vvz pno32) r-crq d n2 av vvi cc n1 p-acp dt j n1 pp-f n1, cst pns32 vvd dt n2 pp-f n1 (p-acp r-crq pn31 vmd vvi av-j) av-j p-acp dt n1, (10) sermon (DIV2) 20 Image 28
735 even these are charmed and tempered by this heavenly musick, as the evill spirit in Saul was by the Harpe and hand of David. Excellently Lactantius, Da mihi iracundum, da libidinosum, da avarum, &c. and I will so inchant him with a few syllables, (he sayes no more, even these Are charmed and tempered by this heavenly music, as the evil Spirit in Saul was by the Harp and hand of David. Excellently Lactantius, Dam mihi iracundum, da libidinosum, da avarum, etc. and I will so inchant him with a few syllables, (he Says no more, av d vbr vvn cc vvn p-acp d j n1, p-acp dt j-jn n1 p-acp np1 vbds p-acp dt n1 cc n1 pp-f np1. av-j np1, n1 fw-la fw-la, fw-la fw-la, fw-la fw-la, av cc pns11 vmb av vvi pno31 p-acp dt d n2, (pns31 vvz av-dx av-dc, (10) sermon (DIV2) 20 Image 28
736 but paucis syllabis ) out of Gods word, that I will make him meeke, chaste, liberall, but paucis syllabis) out of God's word, that I will make him meek, chaste, liberal, cc-acp fw-la fw-la) av pp-f npg1 n1, cst pns11 vmb vvi pno31 j, j, j, (10) sermon (DIV2) 20 Image 28
737 and concludes this confident assertion with this Epiphonema, Tanta divine sapientiae vis est, ut in hominis pestus infusa, matrem delictorum stultitiam uno semel impetu expellat. and concludes this confident assertion with this Epiphonema, Tanta divine sapientiae vis est, ut in hominis pestus infusa, matrem delictorum stultitiam Uno semel impetu expellat. cc vvz d j n1 p-acp d n1, fw-la vvb fw-la fw-fr fw-la, fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n1. (10) sermon (DIV2) 20 Image 28
738 It is more then time to shut up this point: It is more then time to shut up this point: pn31 vbz dc cs n1 pc-acp vvi a-acp d n1: (10) sermon (DIV2) 20 Image 28
739 briefly therefore, it is absurd to say of naturall generation, Sol & homo generant hominem, and yet to thinke of spirituall regeneration, that the sonne of man can doe it without the sonne of righteousnesse. briefly Therefore, it is absurd to say of natural generation, Sol & homo generant hominem, and yet to think of spiritual regeneration, that the son of man can do it without the son of righteousness. av-j av, pn31 vbz j pc-acp vvi pp-f j n1, fw-la cc fw-la fw-la fw-la, cc av pc-acp vvi pp-f j n1, cst dt n1 pp-f n1 vmb vdi pn31 p-acp dt n1 pp-f n1. (10) sermon (DIV2) 20 Image 28
740 And if the principles be true that the masters of that art have delivered in conveyance of water, Aqua tantum ascendit, quantum descendit: And if the principles be true that the Masters of that art have Delivered in conveyance of water, Aqua Tantum ascendit, quantum descendit: cc cs dt n2 vbb j cst dt n2 pp-f d n1 vhb vvn p-acp n1 pp-f n1, fw-la fw-la fw-la, fw-la fw-la: (10) sermon (DIV2) 20 Image 28
741 then this water of life, which makes a man ascend to God, must needs have descended from God first, then this water of life, which makes a man ascend to God, must needs have descended from God First, av d n1 pp-f n1, r-crq vvz dt n1 vvb p-acp np1, vmb av vhi vvn p-acp np1 ord, (10) sermon (DIV2) 20 Image 28
742 and the Conduitpipes, the Ministers of God, must needs be Organicall, not Authenticall agents, in the cures they worke with it, they must be the instruments of God, Gods Ambassadors. The third degree followes, which is, the heart of man conferres nothing to this worke, to this great worke, not so much as a naturall receptivitie: and the Conduit pipes, the Ministers of God, must needs be Organical, not Authentical agents, in the cures they work with it, they must be the Instruments of God, God's ambassadors. The third degree follows, which is, the heart of man confers nothing to this work, to this great work, not so much as a natural receptivity: cc dt n2, dt n2 pp-f np1, vmb av vbi j, xx j n2, p-acp dt n2 pns32 vvb p-acp pn31, pns32 vmb vbi dt n2 pp-f np1, n2 n2. dt ord n1 vvz, r-crq vbz, dt n1 pp-f n1 vvz pix p-acp d n1, p-acp d j n1, xx av av-d c-acp dt j n1: (10) sermon (DIV2) 20 Image 28
743 if there were apprehension in nature, the difficultie would not be such as to prove a Divinitie, if there were apprehension in nature, the difficulty would not be such as to prove a Divinity, cs pc-acp vbdr n1 p-acp n1, dt n1 vmd xx vbi d c-acp pc-acp vvi dt n1, (10) sermon (DIV2) 20 Image 28
744 but to make Adamants receive impressions like waxe, to teach a stone to fly like a bird, to swimme against the streame, to croud against the multitude, to saile against the windes, to make a man against the corruption of his nature, against the nature of his corruption, a man of the World, to savour and relish the things of God: but to make Adamants receive impressions like wax, to teach a stone to fly like a bird, to swim against the stream, to crowd against the multitude, to sail against the winds, to make a man against the corruption of his nature, against the nature of his corruption, a man of the World, to savour and relish the things of God: cc-acp pc-acp vvi n2 vvi n2 av-j vvi, pc-acp vvi dt n1 pc-acp vvi av-j dt n1, pc-acp vvi p-acp dt n1, p-acp n1 p-acp dt n1, pc-acp vvi p-acp dt n2, pc-acp vvi dt n1 p-acp dt n1 pp-f po31 n1, p-acp dt n1 pp-f po31 n1, dt n1 pp-f dt n1, pc-acp vvi cc vvi dt n2 pp-f np1: (10) sermon (DIV2) 20 Image 28
745 I know not what strength in nature can make it good, what authority can warrant it: I know not what strength in nature can make it good, what Authority can warrant it: pns11 vvb xx r-crq n1 p-acp n1 vmb vvi pn31 j, r-crq n1 vmb vvi pn31: (10) sermon (DIV2) 20 Image 28
746 The best wisdome of the flesh is (saith the Apostle) enmitie with God: most significantly the most refined wisdome is not only an enemy, but even enmity to God: The best Wisdom of the Flesh is (Says the Apostle) enmity with God: most significantly the most refined Wisdom is not only an enemy, but even enmity to God: dt js n1 pp-f dt n1 vbz (vvz dt n1) n1 p-acp np1: av-ds av-j dt av-ds j-vvn n1 vbz xx av-j dt n1, cc-acp av n1 p-acp np1: (10) sermon (DIV2) 20 Image 28
747 Non vitiosus homo es Zoile, sed vitium, said the Poet, with some affinity to this phrase. Non vitiosus homo es Zoile, sed Vitium, said the Poet, with Some affinity to this phrase. fw-fr fw-la fw-la fw-la n1, fw-la fw-la, vvd dt n1, p-acp d n1 p-acp d n1. (10) sermon (DIV2) 21 Image 28
748 I will illustrate this but with a word or two out of Nazianzen, and so leave it, I will illustrate this but with a word or two out of Nazianzen, and so leave it, pns11 vmb vvi d cc-acp p-acp dt n1 cc crd av pp-f np1, cc av vvb pn31, (10) sermon (DIV2) 21 Image 28
749 because I perceive the time passes, and the thing hath beene touched in part already. Because I perceive the time passes, and the thing hath been touched in part already. c-acp pns11 vvb dt n1 vvz, cc dt n1 vhz vbn vvn p-acp n1 av. (10) sermon (DIV2) 21 Image 28
750 Such is the corruption of man, that propound any divine good to it (saith he) it is entertained, as fire by water, or wet wood with hissing: Such is the corruption of man, that propound any divine good to it (Says he) it is entertained, as fire by water, or wet wood with hissing: d vbz dt n1 pp-f n1, cst vvb d j-jn j p-acp pn31 (vvz pns31) pn31 vbz vvn, p-acp n1 p-acp n1, cc j n1 p-acp vvg: (10) sermon (DIV2) 21 Image 28
751 So grace is almost hissed off the stage with scoffs and taunts: So grace is almost hissed off the stage with scoffs and taunts: av n1 vbz av vvd a-acp dt n1 p-acp n2 cc n2: (10) sermon (DIV2) 21 Image 28
752 I cannot tell, but me thinks I could bid the secure and carnall men, if there were any such among us, beware least it prove that they have learned that hissing facultie from the hissing serpent: I cannot tell, but me thinks I could bid the secure and carnal men, if there were any such among us, beware lest it prove that they have learned that hissing faculty from the hissing serpent: pns11 vmbx vvi, cc-acp pno11 vvz pns11 vmd vvi dt j cc j n2, cs pc-acp vbdr d d p-acp pno12, vvb cs pn31 vvi cst pns32 vhb vvn d j-vvg n1 p-acp dt j-vvg n1: (10) sermon (DIV2) 21 Image 28
753 but to goe on, propound any evill, like fire to straw, as he shewes elegantly, like the foolish Satyre that made haste to kisse the fire, like that unctuous matter; but to go on, propound any evil, like fire to straw, as he shows elegantly, like the foolish Satire that made haste to kiss the fire, like that unctuous matter; cc-acp pc-acp vvi a-acp, vvi d n-jn, av-j n1 p-acp n1, c-acp pns31 vvz av-j, av-j dt j n1 cst vvd n1 pc-acp vvi dt n1, vvb d j n1; (10) sermon (DIV2) 21 Image 28
754 which the naturalists say that it sucks and snatches the fire to it, with which it is consumed. which the naturalists say that it sucks and snatches the fire to it, with which it is consumed. r-crq dt n2 vvb cst pn31 vvz cc vvz dt n1 p-acp pn31, p-acp r-crq pn31 vbz vvn. (10) sermon (DIV2) 21 Image 28
755 Nay, this is the great difficultie of a Pastorall cure, saith the same Father, that whereas in other medicinall, the diseased party is termed a patient, Nay, this is the great difficulty of a Pastoral cure, Says the same Father, that whereas in other medicinal, the diseased party is termed a patient, uh-x, d vbz dt j n1 pp-f dt n-jn n1, vvz dt d n1, cst cs p-acp j-jn j, dt j-vvn n1 vbz vvn dt j, (10) sermon (DIV2) 21 Image 28
756 and may be so, because hee is willing to subscribe to that which his Physitian shall prescribe him: and may be so, Because he is willing to subscribe to that which his physician shall prescribe him: cc vmb vbi av, c-acp pns31 vbz j pc-acp vvi p-acp d r-crq po31 n1 vmb vvi pno31: (10) sermon (DIV2) 21 Image 28
757 In this theologicall, it is cleane contrary, a mans selfe is his greatest sicknesse, like a franticke person that fals foule with his best friends, we are valiant against our selves, In this theological, it is clean contrary, a men self is his greatest sickness, like a frantic person that falls foul with his best Friends, we Are valiant against our selves, p-acp d j, pn31 vbz av-j j-jn, dt ng1 n1 vbz po31 js n1, av-j dt j n1 cst vvz j p-acp po31 js n2, pns12 vbr j p-acp po12 n2, (10) sermon (DIV2) 21 Image 28
758 and we defend what we affect: like corrupt Lawyers, to plead an ill cause; and we defend what we affect: like corrupt Lawyers, to plead an ill cause; cc pns12 vvb r-crq pns12 vvb: vvb j n2, pc-acp vvi dt j-jn n1; (10) sermon (DIV2) 21 Image 28
759 and they which are more generous without all colouring or cloaking the matter, runne bare-headed as we say, runne on shamelesse to all wickednesse: and they which Are more generous without all colouring or cloaking the matter, run bareheaded as we say, run on shameless to all wickedness: cc pns32 r-crq vbr av-dc j p-acp d n-vvg cc vvg dt n1, vvb j c-acp pns12 vvb, vvn p-acp j p-acp d n1: (10) sermon (DIV2) 21 Image 28
760 who shall helpe poore man in this miserable condition, nam quid miserius est misero non miserante seipsum; saith Austin in his Confessions: who shall help poor man in this miserable condition, nam quid Miserable est misero non miserante seipsum; Says Austin in his Confessions: r-crq vmb vvi j n1 p-acp d j n1, fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la; vvz np1 p-acp po31 n2: (10) sermon (DIV2) 21 Image 28
761 even thou O God who art Pater miserationum, which workest mightily with thine owne word in the mouth of thy Ministers, thy Ambassadors. even thou Oh God who art Pater miserationum, which workest mightily with thine own word in the Mouth of thy Ministers, thy ambassadors. av pns21 uh np1 r-crq n1 fw-la fw-la, r-crq vv2 av-j p-acp po21 d n1 p-acp dt n1 pp-f po21 n2, po21 n2. (10) sermon (DIV2) 21 Image 28
762 The fourth and last degree will make this proofe square and sure, a good proofe; like Aristotles good man, quadrangular, and therfore we must not omit it. The fourth and last degree will make this proof square and sure, a good proof; like Aristotle good man, quadrangular, and Therefore we must not omit it. dt ord cc ord n1 vmb vvi d n1 j-jn cc j, dt j n1; j npg1 j n1, j, cc av pns12 vmb xx vvi pn31. (10) sermon (DIV2) 21 Image 28
763 This worke of the Ministers upon the heart, which is so effectuall, and yet so much against the haire, against the bent of the heart, besides all these, it is done with silly instruments. This work of the Ministers upon the heart, which is so effectual, and yet so much against the hair, against the bent of the heart, beside all these, it is done with silly Instruments. d n1 pp-f dt n2 p-acp dt n1, r-crq vbz av j, cc av av av-d p-acp dt n1, p-acp dt n1 pp-f dt n1, p-acp d d, pn31 vbz vdn p-acp j n2. (10) sermon (DIV2) 21 Image 28
764 The Philosophers and Rhetoricians make a Goddesse of their eloquence, and by the power of her divinity, thinke to bewitch and inchant their auditors as they please, The Philosophers and Rhetoricians make a Goddess of their eloquence, and by the power of her divinity, think to bewitch and inchant their Auditors as they please, dt n2 cc n2 vvb dt n1 pp-f po32 n1, cc p-acp dt n1 pp-f po31 n1, vvb pc-acp vvi cc vvi po32 n2 c-acp pns32 vvb, (10) sermon (DIV2) 21 Image 28
765 and to scrue themselves into the most retired parts, to take the heart the chiefe City or Metropolis of mans affections: and to scrue themselves into the most retired parts, to take the heart the chief city or Metropolis of men affections: cc pc-acp vvi px32 p-acp dt av-ds j-vvn n2, pc-acp vvi dt n1 dt j-jn n1 cc n1 pp-f ng1 n2: (10) sermon (DIV2) 21 Image 28
766 they admire her, they studie her, they pray her charme this man: they admire her, they study her, they pray her charm this man: pns32 vvb pno31, pns32 vvi pno31, pns32 vvb pno31 vvb d n1: (10) sermon (DIV2) 21 Image 28
767 yea, and to say the truth, who is such an infant that hath not heard of the power of eloquence? And yet it is not this that doth this great worke, it is another perswasive goddesse, that breeds this setled confidence, this grounded perswasion of a Christian, it is humilitie, yea, and to say the truth, who is such an infant that hath not herd of the power of eloquence? And yet it is not this that does this great work, it is Another persuasive goddess, that breeds this settled confidence, this grounded persuasion of a Christian, it is humility, uh, cc pc-acp vvi dt n1, r-crq vbz d dt n1 cst vhz xx vvn pp-f dt n1 pp-f n1? cc av pn31 vbz xx d cst vdz d j n1, pn31 vbz j-jn j n1, cst vvz d j-vvn n1, d j-vvn n1 pp-f dt njp, pn31 vbz n1, (10) sermon (DIV2) 21 Image 28
768 and simplicitie, and plainnesse of speech that doth it, as the Apostle declares to the Corinthians: such is the Scripture language, such the Ministers. and simplicity, and plainness of speech that does it, as the Apostle declares to the Corinthians: such is the Scripture language, such the Ministers. cc n1, cc n1 pp-f n1 cst vdz pn31, c-acp dt n1 vvz p-acp dt np1: d vbz dt n1 n1, d dt n2. (10) sermon (DIV2) 21 Image 28
769 And as Plutarch observed out of the naturalists, that the seed of those that are lascivious and incontinent is not fruitfull, And as Plutarch observed out of the naturalists, that the seed of those that Are lascivious and incontinent is not fruitful, cc c-acp ng1 vvd av pp-f dt n2, cst dt n1 pp-f d cst vbr j cc j vbz xx j, (10) sermon (DIV2) 21 Image 28
770 and applies it to the great talkers: and Applies it to the great talkers: cc vvz pn31 p-acp dt j n2: (10) sermon (DIV2) 21 Image 28
771 so I make no question, but wanton and lascivious Rhetorick, makes the immortall seed of Gods Word more unfruitfull; so I make no question, but wanton and lascivious Rhetoric, makes the immortal seed of God's Word more unfruitful; av pns11 vvb dx n1, cc-acp j-jn cc j n1, vvz dt j n1 pp-f npg1 n1 av-dc j; (10) sermon (DIV2) 21 Image 28
772 like a sword wrapped in wooll, that cannot cut; like an Oke embraced with the flattering Ivie, that will not thrive and prosper. I doe not condemne Rhetorick: like a sword wrapped in wool, that cannot Cut; like an Oak embraced with the flattering Ivy, that will not thrive and prosper. I do not condemn Rhetoric: av-j dt n1 vvn p-acp n1, cst vmbx vvi; av-j dt n1 vvd p-acp dt j-vvg n1, cst vmb xx vvi cc vvi. pns11 vdb xx vvi n1: (10) sermon (DIV2) 21 Image 28
773 the genuine tropes and figures in a solid speech are like arrowes in the hand of a mighty man, as the Psalmist saith in another case, blessed is the man that hath his quiver full of them. the genuine tropes and figures in a solid speech Are like arrows in the hand of a mighty man, as the Psalmist Says in Another case, blessed is the man that hath his quiver full of them. dt j n2 cc n2 p-acp dt j n1 vbr j n2 p-acp dt n1 pp-f dt j n1, p-acp dt n1 vvz p-acp j-jn n1, vvn vbz dt n1 cst vhz po31 n1 j pp-f pno32. (10) sermon (DIV2) 21 Image 28
774 And as the Philosopher said of Oyle, observing the use to be good, but the abuse to be great, Male sit illis cinaedis (said he) qui rem optimam pessime infamârunt: And as the Philosopher said of Oil, observing the use to be good, but the abuse to be great, Male fit illis cinaedis (said he) qui remembering optimam pessime infamârunt: cc p-acp dt n1 vvd pp-f n1, vvg dt n1 pc-acp vbi j, cc-acp dt n1 pc-acp vbi j, j-jn j fw-la fw-la (vvd pns31) fw-fr vvg fw-la fw-la fw-la: (10) sermon (DIV2) 21 Image 28
775 so may I say, the use is good but the abuse is great of eloquence: so may I say, the use is good but the abuse is great of eloquence: av vmb pns11 vvb, dt n1 vbz j p-acp dt n1 vbz j pp-f n1: (10) sermon (DIV2) 21 Image 28
776 and therefore away with these effeminate, and unmanly Orators, that have cast a shrewd aspersion upon a noble profession: and Therefore away with these effeminate, and unmanly Orators, that have cast a shrewd aspersion upon a noble profession: cc av av p-acp d j, cc j n2, cst vhb vvn dt j n1 p-acp dt j n1: (10) sermon (DIV2) 21 Image 28
777 As for the modest and sober use, that is true of Divinitie which Seneca said of Philosophy, that is true of eloquence which he said of wit, Philosophia non renunciat ingenio; Theologianon renunciat eloquentiae, for there is an eloquence in the Scripture, which is more then eloquence: As for the modest and Sobrium use, that is true of Divinity which Senecca said of Philosophy, that is true of eloquence which he said of wit, Philosophia non renunciant ingenio; Theologianon renunciant eloquentiae, for there is an eloquence in the Scripture, which is more then eloquence: c-acp p-acp dt j cc j n1, cst vbz j pp-f n1 r-crq np1 vvd pp-f n1, cst vbz j pp-f n1 r-crq pns31 vvd pp-f n1, fw-la fw-fr n1 fw-la; np1 n1 fw-la, p-acp pc-acp vbz dt n1 p-acp dt n1, r-crq vbz av-dc cs n1: (10) sermon (DIV2) 21 Image 28
778 the Rhetoricians may call theirs an Allurement of the soule, but this is a transmigration as I told you: the Rhetoricians may call theirs an Allurement of the soul, but this is a transmigration as I told you: dt n2 vmb vvi png32 dt n1 pp-f dt n1, cc-acp d vbz dt n1 c-acp pns11 vvd pn22: (10) sermon (DIV2) 21 Image 28
779 theirs may perfundere animum, but this doth perfringere: they may delight, but this doth ravish with a divine Enthysiasme: theirs may perfundere animum, but this does perfringere: they may delight, but this does ravish with a divine Enthusiasm: png32 vmb n1 fw-la, p-acp d vdz fw-la: pns32 vmb vvi, cc-acp d vdz vvi p-acp dt j-jn n1: (10) sermon (DIV2) 21 Image 28
780 theirs is properly oratory, but this is, to speake more properly, Imperatory, which is then most full of Affection, theirs is properly oratory, but this is, to speak more properly, Imperatory, which is then most full of Affection, png32 vbz av-j n1, cc-acp d vbz, pc-acp vvi av-dc av-j, n1, r-crq vbz av av-ds j pp-f n1, (10) sermon (DIV2) 21 Image 28
781 when it is most free from affectation: when it is most free from affectation: c-crq pn31 vbz av-ds j p-acp n1: (10) sermon (DIV2) 21 Image 28
782 theirs is more Scholasticall, but this is more majesticall, as best becomes the mouth of Princes, theirs is more Scholastical, but this is more majestical, as best becomes the Mouth of Princes, png32 vbz av-dc j, cc-acp d vbz av-dc j, c-acp av-js vvz dt n1 pp-f n2, (10) sermon (DIV2) 21 Image 28
783 as the noble Lord of Plesis hath well noted of the stile of the Scripture. as the noble Lord of Plesis hath well noted of the style of the Scripture. c-acp dt j n1 pp-f np1 vhz av vvn pp-f dt n1 pp-f dt n1. (10) sermon (DIV2) 21 Image 28
784 But the best of their nervi and t•ri, the best sinewes and strength, is but as Longinus observs of some childish Orators, their schoole wit through curiosity ends in folly, But the best of their nervi and t•ri, the best sinews and strength, is but as Longinus observs of Some childish Orators, their school wit through curiosity ends in folly, p-acp dt js pp-f po32 fw-la cc fw-la, dt js n2 cc n1, vbz cc-acp c-acp np1 n2 pp-f d j n2, po32 n1 n1 p-acp n1 vvz p-acp n1, (10) sermon (DIV2) 22 Image 28
785 or frigidity and chilnesse, in comparison of this. or frigidity and chilnesse, in comparison of this. cc n1 cc n1, p-acp n1 pp-f d. (10) sermon (DIV2) 22 Image 28
786 To end this, I can beare well that they brag of their Arculae, Myrothesia, and Lecythi, like some deformed woemen of their boxes, out of which they draw a painted and greasie beautie. To end this, I can bear well that they brag of their Arculae, Myrothesia, and Lecythi, like Some deformed women of their boxes, out of which they draw a painted and greasy beauty. pc-acp vvi d, pns11 vmb vvi av cst pns32 vvb pp-f po32 np1, np1, cc np1, av-j d j-vvn n2 pp-f po32 n2, av pp-f r-crq pns32 vvb dt j-vvn cc j n1. (10) sermon (DIV2) 23 Image 28
787 But I cannot brook that they should speake of thunder and lightning in their Orators, ignorant and silly men, But I cannot brook that they should speak of thunder and lightning in their Orators, ignorant and silly men, p-acp pns11 vmbx vvi cst pns32 vmd vvi pp-f n1 cc n1 p-acp po32 n2, j cc j n2, (10) sermon (DIV2) 23 Image 28
788 as though these fiery Meteors were bred, or did appeare in this lower Region, so far from Heaven. as though these fiery Meteors were bred, or did appear in this lower Region, so Far from Heaven. c-acp cs d j n2 vbdr vvn, cc vdd vvi p-acp d jc n1, av av-j p-acp n1. (10) sermon (DIV2) 23 Image 28
789 No, no, as they said once of Christian Souldiers, that they were Fulminatrix Legio, so I may say of the celestial Hierarchie of the Angels of the Churches, the Lords Ministers, that is Fulminatrix Regio: and if I be not deceived, he should not be much amisse, that should call the Pulpit the shop of thunder: No, no, as they said once of Christian Soldiers, that they were Fulminatrix Legion, so I may say of the celestial Hierarchy of the Angels of the Churches, the lords Ministers, that is Fulminatrix Regio: and if I be not deceived, he should not be much amiss, that should call the Pulpit the shop of thunder: uh-dx, uh-dx, c-acp pns32 vvd a-acp pp-f njp n2, cst pns32 vbdr np1 np1, av pns11 vmb vvi pp-f dt j n1 pp-f dt n2 pp-f dt n2, dt n2 n2, cst vbz np1 np1: cc cs pns11 vbb xx vvn, pns31 vmd xx vbi av-d av, cst vmd vvi dt n1 dt n1 pp-f n1: (10) sermon (DIV2) 23 Image 28
790 all other Pericles have but brutum fulmem, in comparison of that, as you may conceive out of that which hath beene spoken: all other Pericles have but Brutum fulmem, in comparison of that, as you may conceive out of that which hath been spoken: d j-jn np1 vhb p-acp fw-la fw-la, p-acp n1 pp-f d, c-acp pn22 vmb vvi av pp-f d r-crq vhz vbn vvn: (10) sermon (DIV2) 23 Image 28
791 and that which is the wonder in this, all this is without any pomp or shew, not with great pompe, and that which is the wonder in this, all this is without any pomp or show, not with great pomp, cc cst r-crq vbz dt n1 p-acp d, d d vbz p-acp d n1 cc n1, xx p-acp j n1, (10) sermon (DIV2) 23 Image 28
792 but with great weaknesse and infirmity rather, which argues the evidence of the Spirit and the power of God the more strongly. I conclude therefore. but with great weakness and infirmity rather, which argues the evidence of the Spirit and the power of God the more strongly. I conclude Therefore. cc-acp p-acp j n1 cc n1 av-c, r-crq vvz dt n1 pp-f dt n1 cc dt n1 pp-f np1 dt av-dc av-j. pns11 vvb av. (10) sermon (DIV2) 23 Image 28
793 As one said of Demetrius Pompeii libertus, who spake much, but had nothing to doe, As one said of Demetrius Pompeii libertus, who spoke much, but had nothing to do, p-acp pi vvn pp-f np1 np1 fw-la, r-crq vvd d, cc-acp vhd pix pc-acp vdi, (10) sermon (DIV2) 23 Image 28
794 when Pompey himselfe who did all, but said but little, I regard not (said he) what thou sayest, but what he doth silently: when Pompey himself who did all, but said but little, I regard not (said he) what thou Sayest, but what he does silently: c-crq np1 px31 r-crq vdd d, cc-acp vvd p-acp j, pns11 vvb xx (vvd pns31) r-crq pns21 vv2, p-acp r-crq pns31 vdz av-j: (10) sermon (DIV2) 23 Image 28
795 so may we say, it skils not so much what the Minister said outwardly, as what the Spirit workes inwardly: so may we say, it skills not so much what the Minister said outwardly, as what the Spirit works inwardly: av vmb pns12 vvi, pn31 vvz xx av av-d r-crq dt n1 vvd av-j, c-acp r-crq dt n1 vvz av-j: (10) sermon (DIV2) 23 Image 28
796 since the efficacie of their words depend not so much upon themselves, because they are good orators, since the efficacy of their words depend not so much upon themselves, Because they Are good Orators, c-acp dt n1 pp-f po32 n2 vvb xx av av-d p-acp px32, c-acp pns32 vbr j n2, (10) sermon (DIV2) 23 Image 28
797 as upon the Spirit of God, because they are Gods Orators, Gods Ambassadors. I have finished now the explication of the intensive efficacie. as upon the Spirit of God, Because they Are God's Orators, God's ambassadors. I have finished now the explication of the intensive efficacy. c-acp p-acp dt n1 pp-f np1, c-acp pns32 vbr n2 n2, npg1 n2. pns11 vhb vvn av dt n1 pp-f dt j n1. (10) sermon (DIV2) 23 Image 28
798 I must adde a word of their extensive, for so I was constrained to call them for distinction sake. I meane it thus: I must add a word of their extensive, for so I was constrained to call them for distinction sake. I mean it thus: pns11 vmb vvi dt n1 pp-f po32 j, p-acp av pns11 vbds vvn pc-acp vvi pno32 p-acp n1 n1. pns11 vvb pn31 av: (10) sermon (DIV2) 23 Image 28
799 If you take a view of the whole world you shall scarce find a region, of which the Ministers of the Gospell may not say as he in the Poet, Quae Regio in terris nostri non plena laboris? If you take a view of the Whole world you shall scarce find a region, of which the Ministers of the Gospel may not say as he in the Poet, Quae Regio in terris Our non plena Laboris? cs pn22 vvb dt n1 pp-f dt j-jn n1 pn22 vmb av-j vvi dt n1, pp-f r-crq dt n2 pp-f dt n1 vmb xx vvi c-acp pns31 p-acp dt n1, fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la? (10) sermon (DIV2) 23 Image 28
800 The Sects of Philosophers were distinguished by the names of Italick, and Ionick, as Laertius tels us, The Sects of Philosophers were distinguished by the names of Italic, and Ionic, as Laertius tells us, dt n2 pp-f n2 vbdr vvn p-acp dt n2 pp-f np1, cc jp, p-acp np1 vvz pno12, (10) sermon (DIV2) 24 Image 28
801 but Religion is characterized and known by the name of Catholike. Now wee know there is nothing commonly received, but Religion is characterized and known by the name of Catholic. Now we know there is nothing commonly received, cc-acp n1 vbz vvn cc vvn p-acp dt n1 pp-f jp. av pns12 vvb pc-acp vbz pix av-j vvn, (10) sermon (DIV2) 24 Image 28
802 but either by the law of nature in morall, or by the law of nations in politicall affaires: but either by the law of nature in moral, or by the law of Nations in political affairs: cc-acp d p-acp dt n1 pp-f n1 p-acp j, cc p-acp dt n1 pp-f n2 p-acp j n2: (10) sermon (DIV2) 24 Image 28
803 Now the faith of Christ preached by the Ministers being dispersed over all, and not imprinted in all, by either of those it cannot be but probable, that it proceeds from the grace of God, who is the God of nature. Now the faith of christ preached by the Ministers being dispersed over all, and not imprinted in all, by either of those it cannot be but probable, that it proceeds from the grace of God, who is the God of nature. av dt n1 pp-f np1 vvn p-acp dt n2 vbg vvn p-acp d, cc xx vvn p-acp d, p-acp d pp-f d pn31 vmbx vbi cc-acp j, cst pn31 vvz p-acp dt n1 pp-f np1, r-crq vbz dt n1 pp-f n1. (10) sermon (DIV2) 24 Image 28
804 Againe, as the great Mathematician said once to the King, let me have a place to stand on, Again, as the great Mathematician said once to the King, let me have a place to stand on, av, c-acp dt j n1 vvd a-acp p-acp dt n1, vvb pno11 vhi dt n1 pc-acp vvi a-acp, (10) sermon (DIV2) 24 Image 28
805 and I will move the earth, implying that the moving of this earth could not be supposed without a firme standing on some other earth granted: and I will move the earth, implying that the moving of this earth could not be supposed without a firm standing on Some other earth granted: cc pns11 vmb vvi dt n1, vvg cst dt n-vvg pp-f d n1 vmd xx vbi vvn p-acp dt j vvg p-acp d j-jn n1 vvd: (10) sermon (DIV2) 24 Image 28
806 so the moving of the whole earth by the Ministers, to the embracing of the faith, must needs evince a fixing of them in Heaven, from whence they are sent, so the moving of the Whole earth by the Ministers, to the embracing of the faith, must needs evince a fixing of them in Heaven, from whence they Are sent, av dt n-vvg pp-f dt j-jn n1 p-acp dt n2, p-acp dt n-vvg pp-f dt n1, vmb av vvi dt vvg pp-f pno32 p-acp n1, p-acp c-crq pns32 vbr vvn, (10) sermon (DIV2) 24 Image 28
807 and the rather because of that great opposition, which they find every where, which will compell us to grant the former supposition. and the rather Because of that great opposition, which they find every where, which will compel us to grant the former supposition. cc dt av-c c-acp pp-f cst j n1, r-crq pns32 vvb d c-crq, r-crq vmb vvi pno12 pc-acp vvi dt j n1. (10) sermon (DIV2) 24 Image 28
808 You have seene the Embleme of an earth beseiged round with many windes, the Devill on the one side blowing, You have seen the Emblem of an earth besieged round with many winds, the devil on the one side blowing, pn22 vhb vvn dt n1 pp-f dt n1 vvd av-j p-acp d n2, dt n1 p-acp dt crd n1 vvg, (10) sermon (DIV2) 24 Image 28
809 and the Pope the Divels instrument on the opposite side blowing, and the Cardinals the Popes agents on each side betweene them blowing, and the Pope the Devils Instrument on the opposite side blowing, and the Cardinals the Popes agents on each side between them blowing, cc dt n1 dt ng1 n1 p-acp dt j-jn n1 vvg, cc dt n2 dt ng1 n2 p-acp d n1 p-acp pno32 vvg, (10) sermon (DIV2) 24 Image 28
810 and the Turke at another corner blowing, and all to shake this earth: and the Turk At Another corner blowing, and all to shake this earth: cc dt np1 p-acp j-jn n1 vvg, cc d pc-acp vvi d n1: (10) sermon (DIV2) 24 Image 28
811 and yet notwithstanding all these, the word is written in it immobilis, the word is written in indeleble characters, and it is unmoovable: and yet notwithstanding all these, the word is written in it immobilis, the word is written in indelible characters, and it is unmoovable: cc av p-acp d d, dt n1 vbz vvn p-acp pn31 fw-la, dt n1 vbz vvn p-acp j n2, cc pn31 vbz j: (10) sermon (DIV2) 24 Image 28
812 and it may well be said of all these blowers, as the Orator said of the Athenians, comparing them to men running up an Hill, they blow hard, but runne slow. and it may well be said of all these blowers, as the Orator said of the Athenians, comparing them to men running up an Hill, they blow hard, but run slow. cc pn31 vmb av vbi vvn pp-f d d n2, c-acp dt n1 vvd pp-f dt njp2, vvg pno32 p-acp n2 vvg a-acp dt n1, pns32 vvb av-j, cc-acp vvb j. (10) sermon (DIV2) 24 Image 28
813 The Earth is the Ministers of the Gospell, and that Word which they preach, all those and many other lay their heads together, to blow it away, The Earth is the Ministers of the Gospel, and that Word which they preach, all those and many other lay their Heads together, to blow it away, dt n1 vbz dt n2 pp-f dt n1, cc d n1 r-crq pns32 vvb, d d cc d n-jn vvb po32 n2 av, pc-acp vvi pn31 av, (10) sermon (DIV2) 24 Image 28
814 but all in vaine, for the finger of God hath written immobilis upon them, and his decree is like the Medes and Persians, that cannot be changed, but all in vain, for the finger of God hath written immobilis upon them, and his Decree is like the Medes and Persians, that cannot be changed, cc-acp d p-acp j, p-acp dt n1 pp-f np1 vhz vvn fw-la p-acp pno32, cc po31 n1 vbz av-j dt np1 cc np1, cst vmbx vbi vvn, (10) sermon (DIV2) 24 Image 28
815 but what he hath written he hath written: Nulla litura in Decretis sapientum, tis true of God: but what he hath written he hath written: Nulla litura in Decretis Sages, this true of God: cc-acp q-crq pns31 vhz vvn pns31 vhz vvn: fw-la fw-la p-acp fw-la fw-la, pn31|vbz j pp-f np1: (10) sermon (DIV2) 24 Image 28
816 and good reason, the Spirit, as the wind, bloweth where it listeth, as Christ saith, and good reason, the Spirit, as the wind, blows where it lists, as christ Says, cc j n1, dt n1, p-acp dt n1, vvz c-crq pn31 vvz, p-acp np1 vvz, (10) sermon (DIV2) 24 Image 28
817 and it is folly at least, if not madnesse, as Pythagoras speaks, to blow against the winds. and it is folly At least, if not madness, as Pythagoras speaks, to blow against the winds. cc pn31 vbz n1 p-acp ds, cs xx n1, c-acp npg1 vvz, pc-acp vvi p-acp dt n2. (10) sermon (DIV2) 24 Image 28
818 The Word is like the Lampe that is unquenchable, in the storie which laughs at the winds ( ridebis ventos, saith he) that swell, The Word is like the Lamp that is unquenchable, in the story which laughs At the winds (ridebis ventos, Says he) that swell, dt n1 vbz av-j dt n1 cst vbz j, p-acp dt n1 r-crq vvz p-acp dt n2 (fw-la fw-es, vvz pns31) cst vvb, (10) sermon (DIV2) 25 Image 28
819 and puffe, and blow against it, but it cannot blow it out: and puff, and blow against it, but it cannot blow it out: cc n1, cc vvi p-acp pn31, cc-acp pn31 vmbx vvi pn31 av: (10) sermon (DIV2) 25 Image 28
820 and they that carry it are like the Persian Souldiers, which they call immortall, of whom the world may say, and they that carry it Are like the Persian Soldiers, which they call immortal, of whom the world may say, cc pns32 cst vvb pn31 vbr j dt jp n2, r-crq pns32 vvb j, pp-f ro-crq dt n1 vmb vvi, (10) sermon (DIV2) 25 Image 28
821 as they did once of the Grecians in that Epigramme, whom they thought invulnerable; as they did once of the Greeks in that Epigram, whom they Thought invulnerable; c-acp pns32 vdd a-acp pp-f dt njp2 p-acp d n1, ro-crq pns32 vvd j; (10) sermon (DIV2) 25 Image 28
822 we shoot at them, but they fall not downe, we wound them, and not kill them. In a word: we shoot At them, but they fallen not down, we wound them, and not kill them. In a word: pns12 vvb p-acp pno32, cc-acp pns32 vvb xx a-acp, pns12 vvb pno32, cc xx vvi pno32. p-acp dt n1: (10) sermon (DIV2) 25 Image 28
823 as Gamaliel said of the Apostles preaching, if it be of God it will prevaile, we may invert it and say most truly, as Gamaliel said of the Apostles preaching, if it be of God it will prevail, we may invert it and say most truly, c-acp np1 vvd pp-f dt n2 vvg, cs pn31 vbb pp-f np1 pn31 vmb vvi, pns12 vmb vvi pn31 cc vvb av-ds av-j, (10) sermon (DIV2) 26 Image 28
824 if it prevaile thus against all opposition, surely, it is of God, they are men of his right hand, men of God, Gods Ambassadors. if it prevail thus against all opposition, surely, it is of God, they Are men of his right hand, men of God, God's ambassadors. cs pn31 vvb av p-acp d n1, av-j, pn31 vbz pp-f np1, pns32 vbr n2 pp-f po31 j-jn n1, n2 pp-f np1, npg1 n2. (10) sermon (DIV2) 26 Image 28
825 There is no gainsaying Demosthenes words: tis true of the power of the Spirit, in the word of the Ministers: There is no gainsaying Demosthenes words: this true of the power of the Spirit, in the word of the Ministers: pc-acp vbz dx n-vvg np1 n2: pn31|vbz j pp-f dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n2: (10) sermon (DIV2) 27 Image 28
826 as it was said of Steven, his enemies could not so much as stand against the wisdome of the Spirit of God that was in him, but fell downe, as it was said of Steven, his enemies could not so much as stand against the Wisdom of the Spirit of God that was in him, but fell down, c-acp pn31 vbds vvn pp-f np1, po31 n2 vmd xx av av-d c-acp vvb p-acp dt n1 pp-f dt n1 pp-f np1 cst vbds p-acp pno31, p-acp vvd a-acp, (10) sermon (DIV2) 27 Image 28
827 as Dagon did before the Arke. as Dagon did before the Ark. c-acp np1 vdd p-acp dt n1. (10) sermon (DIV2) 27 Image 28
828 The tale of the Dragon and his traine (the false Prophet is the taile, saith Isaiah, and the Pope is the false Prophet, The tale of the Dragon and his train (the false Prophet is the tail, Says Isaiah, and the Pope is the false Prophet, dt n1 pp-f dt n1 cc po31 n1 (dt j n1 vbz dt n1, vvz np1, cc dt n1 vbz dt j n1, (10) sermon (DIV2) 28 Image 28
829 as may appeare out of the Revelation ) the taile of the Dragon, the Pope, may draw the third part of the stars out of heaven, as may appear out of the Revelation) the tail of the Dragon, the Pope, may draw the third part of the Stars out of heaven, c-acp vmb vvi av pp-f dt n1) dt n1 pp-f dt n1, dt n1, vmb vvi dt ord n1 pp-f dt n2 av pp-f n1, (10) sermon (DIV2) 28 Image 28
830 but the gates of Hell cannot prevail gainst any part of a starre in the right hand of Christ: O thence it is that they are so invincible. but the gates of Hell cannot prevail gainst any part of a star in the right hand of christ: Oh thence it is that they Are so invincible. cc-acp dt n2 pp-f n1 vmbx vvi p-acp d n1 pp-f dt n1 p-acp dt j-jn n1 pp-f np1: uh av pn31 vbz d pns32 vbr av j. (10) sermon (DIV2) 28 Image 28
831 2. CORINTH. 5. 20. Now then we are Ambassadors for Christ, as though God did beseech you by us, we pray you in Christs stead, be ye reconciled to God. 2. CORINTH. 5. 20. Now then we Are ambassadors for christ, as though God did beseech you by us, we pray you in Christ stead, be you reconciled to God. crd np1. crd crd av cs pns12 vbr n2 p-acp np1, c-acp cs np1 vdd vvi pn22 p-acp pno12, pns12 vvb pn22 p-acp npg1 n1, vbb pn22 vvn p-acp np1. (11) sermon (DIV2) 28 Image 28
832 YOu have seene a Larke upon a fine Sunn-shine day mounting and singing, not to the Sunne (as Cardan tels of strange flowers, that make strange hymns to the Moone) but (as Clemens Alexandrinus speaks) of the quire of Grashoppers, one of which leapt upon the Musicians Harpe, YOu have seen a Lark upon a fine Sunshine day mounting and singing, not to the Sun (as Cardan tells of strange flowers, that make strange Hymns to the Moon) but (as Clemens Alexandrian speaks) of the choir of Grasshoppers, one of which leapt upon the Musicians Harp, pn22 vhb vvn dt n1 p-acp dt j j n1 vvg cc vvg, xx p-acp dt n1 (c-acp jp vvz pp-f j n2, cst vvb j n2 p-acp dt n1) cc-acp (c-acp np1 np1 vvz) pp-f dt n1 pp-f n2, crd pp-f r-crq vvd p-acp dt n2 n1, (11) sermon (DIV2) 29 Image 28
833 and supplyed the want of a string that chanced to crack in the midst of his song ( to the most wise God the inventer of musick,) a song of thanksgiving to him that taught her the art of singing, and supplied the want of a string that chanced to Crac in the midst of his song (to the most wise God the inventer of music,) a song of thanksgiving to him that taught her the art of singing, cc vvd dt n1 pp-f dt n1 cst vvd pc-acp vvi p-acp dt n1 pp-f po31 n1 (p-acp dt av-ds j np1 dt n1 pp-f n1,) dt n1 pp-f n1 p-acp pno31 cst vvd pno31 dt n1 pp-f vvg, (11) sermon (DIV2) 29 Image 28
834 and so she climbes aloft with her prety note, peiring and peiring, as though she would peire into the secrets of Heaven: and so she climbs aloft with her pretty note, peiring and peiring, as though she would peire into the secrets of Heaven: cc av pns31 vvz av p-acp pno31 j n1, vvg cc vvg, c-acp cs pns31 vmd vvi p-acp dt n2-jn pp-f n1: (11) sermon (DIV2) 29 Image 28
835 but on the suddaine, when you have long expected what newes shee would bring from thence, you have seene her fall silently to the earth againe: but on the sudden, when you have long expected what news she would bring from thence, you have seen her fallen silently to the earth again: cc-acp p-acp dt j, c-crq pn22 vhb av-j vvn r-crq n1 pns31 vmd vvi p-acp av, pn22 vhb vvn po31 n1 av-j p-acp dt n1 av: (11) sermon (DIV2) 29 Image 28
836 me thinkes those Ministers may be said to be like those Larkes, fly like Larkes, me thinks those Ministers may be said to be like those Larks, fly like Larks, pno11 vvz d n2 vmb vbi vvn pc-acp vbi av-j d n2, vvb av-j n2, (11) sermon (DIV2) 29 Image 28
837 and fall like Larks, which rise much in the contemplative of their discourse, nothing in the practicall; and fallen like Larks, which rise much in the contemplative of their discourse, nothing in the practical; cc vvi av-j n2, r-crq vvb av-d p-acp dt j pp-f po32 n1, pix p-acp dt j; (11) sermon (DIV2) 29 Image 28
838 which in the explication of truths wind up their auditors understanding to so high a pitch, that they seeme to carry them into Heaven, which in the explication of truths wind up their Auditors understanding to so high a pitch, that they seem to carry them into Heaven, r-crq p-acp dt n1 pp-f ng1 n1 a-acp po32 n2 vvg p-acp av j dt n1, cst pns32 vvb pc-acp vvi pno32 p-acp n1, (11) sermon (DIV2) 29 Image 28
839 and make them read distinctly in the volumnes of eternitie, but in the application so slacken their hand, that they let their affections fall againe, and make them read distinctly in the volumes of eternity, but in the application so slacken their hand, that they let their affections fallen again, cc vvi pno32 vvi av-j p-acp dt n2 pp-f n1, cc-acp p-acp dt n1 av vvn po32 n1, cst pns32 vvb po32 n2 vvi av, (11) sermon (DIV2) 29 Image 28
840 and have them where they found them at the first, on earth. and have them where they found them At the First, on earth. cc vhb pno32 c-crq pns32 vvd pno32 p-acp dt ord, p-acp n1. (11) sermon (DIV2) 29 Image 28
841 And therfore I will crave leave to spend this exercise wholly in such instructions as may be profitably deducted out of that which hath beene formerly delivered. And Therefore I will crave leave to spend this exercise wholly in such instructions as may be profitably deducted out of that which hath been formerly Delivered. cc av pns11 vmb vvi n1 pc-acp vvi d n1 av-jn p-acp d n2 c-acp vmb vbi av-j vvn av pp-f d r-crq vhz vbn av-j vvn. (11) sermon (DIV2) 29 Image 28
842 You have heard the proportion betweene the Ministers of God and the messengers of Princes, how they are Ambassadors; You have herd the proportion between the Ministers of God and the messengers of Princes, how they Are ambassadors; pn22 vhb vvn dt n1 p-acp dt n2 pp-f np1 cc dt n2 pp-f n2, c-crq pns32 vbr n2; (11) sermon (DIV2) 29 Image 28
843 the compulsion and necessity of the sending of these, why there needed Ambassadors; the election of these, why such meane men were made Ambassadors; the compulsion and necessity of the sending of these, why there needed ambassadors; the election of these, why such mean men were made ambassadors; dt n1 cc n1 pp-f dt n-vvg pp-f d, c-crq a-acp vvd n2; dt n1 pp-f d, c-crq d j n2 vbdr vvn n2; (11) sermon (DIV2) 29 Image 28
844 the confirmation of the point, that these meane men are notwithstanding Gods Ambassadors, and this the last time: the confirmation of the point, that these mean men Are notwithstanding God's ambassadors, and this the last time: dt n1 pp-f dt n1, cst d j n2 vbr p-acp npg1 n2, cc d dt ord n1: (11) sermon (DIV2) 29 Image 28
845 where the last proofe was from the efficacie of their Ministerie, as it was upon the heart, in which respect that may be said of all, which was said of Luther, that he spake as if he had beene within a man: where the last proof was from the efficacy of their Ministry, as it was upon the heart, in which respect that may be said of all, which was said of Luther, that he spoke as if he had been within a man: c-crq dt ord n1 vbds p-acp dt n1 pp-f po32 n1, c-acp pn31 vbds p-acp dt n1, p-acp r-crq n1 cst vmb vbi vvn pp-f d, r-crq vbds vvn pp-f np1, cst pns31 vvd c-acp cs pns31 vhd vbn p-acp dt n1: (11) sermon (DIV2) 29 Image 28
846 in that it was a great worke upon the heart, a resurrection, a regeneration, a new creation, in that it was against the propension of the subject, the heart of man opposing it, in that it was without any great preparation of art and eloquence: in that it was a great work upon the heart, a resurrection, a regeneration, a new creation, in that it was against the propension of the Subject, the heart of man opposing it, in that it was without any great preparation of art and eloquence: p-acp cst pn31 vbds dt j n1 p-acp dt n1, dt n1, dt n1, dt j n1, p-acp cst pn31 vbds p-acp dt n1 pp-f dt n-jn, dt n1 pp-f n1 vvg pn31, p-acp cst pn31 vbds p-acp d j n1 pp-f n1 cc n1: (11) sermon (DIV2) 29 Image 28
847 in which respects though there had never beene any miracle, to seale their preaching, yet it may be said of the doctrine it selfe, in which respects though there had never been any miracle, to seal their preaching, yet it may be said of the Doctrine it self, p-acp r-crq vvz cs pc-acp vhd av vbn d n1, pc-acp vvi po32 vvg, av pn31 vmb vbi vvn pp-f dt n1 pn31 n1, (11) sermon (DIV2) 29 Image 28
848 as the Thomists say of their Master Aquinas, Etsi nullis in vita sua nec morte miraculis claruisset, &c. to warrant his canonization for a Saint, as the Thomists say of their Master Aquinas, Though nullis in vita sua nec morte miraculis claruisset, etc. to warrant his canonization for a Saint, c-acp dt n2 vvb pp-f po32 n1 np1, fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la, av pc-acp vvi po31 n1 p-acp dt n1, (11) sermon (DIV2) 29 Image 28
849 yet his doctrine would be sufficient, quot enim articulos, tot miracula, so many articles as he wrote, yet his Doctrine would be sufficient, quot enim articulos, tot Miracles, so many Articles as he wrote, av po31 n1 vmd vbi j, fw-la fw-la fw-la, fw-la fw-la, av d n2 c-acp pns31 vvd, (11) sermon (DIV2) 29 Image 28
850 so many miracles God wrought by him, quilibet enim est unum miraculum, say they: and may not I say, so many articles of Religion, so farre above naturall reason, so many Miracles God wrought by him, Quilibet enim est Unum miraculum, say they: and may not I say, so many Articles of Religion, so Far above natural reason, av d n2 np1 vvd p-acp pno31, fw-la fw-la fw-la fw-la fw-la, vvb pns32: cc vmb xx pns11 vvi, av d n2 pp-f n1, av av-j p-acp j n1, (11) sermon (DIV2) 29 Image 28
851 as they have perswaded men to believe, so many miracles have they wrought? Lastly, in that it hath prevailed over the whole world, in spite of all enemies and opposition, in which respect I may not unfitly paralell the triumph of the Word of God, concerning Christ, with the triumph of Christ himselfe described in the 19. of the Revelation, who is called the Word of God, not without some reference to this I thinke, And I saw Heaven opened, as they have persuaded men to believe, so many Miracles have they wrought? Lastly, in that it hath prevailed over the Whole world, in spite of all enemies and opposition, in which respect I may not unfitly parallel the triumph of the Word of God, Concerning christ, with the triumph of christ himself described in the 19. of the Revelation, who is called the Word of God, not without Some Referente to this I think, And I saw Heaven opened, c-acp pns32 vhb vvn n2 pc-acp vvi, av d n2 vhb pns32 vvn? ord, p-acp cst pn31 vhz vvn p-acp dt j-jn n1, p-acp n1 pp-f d n2 cc n1, p-acp r-crq n1 pns11 vmb xx av-j vvi dt n1 pp-f dt n1 pp-f np1, vvg np1, p-acp dt n1 pp-f np1 px31 vvn p-acp dt crd pp-f dt n1, r-crq vbz vvn dt n1 pp-f np1, xx p-acp d n1 p-acp d pns11 vvb, cc pns11 vvd n1 vvd, (11) sermon (DIV2) 29 Image 28
852 and behold a white Horse, and he that sate upon him was called faithfull and true, and behold a white Horse, and he that sat upon him was called faithful and true, cc vvb dt j-jn n1, cc pns31 cst vvd p-acp pno31 vbds vvn j cc j, (11) sermon (DIV2) 29 Image 28
853 and in righteousnesse he doth judge and make warre: his eyes were as a flame of fire, and on his head were many crownes, and in righteousness he does judge and make war: his eyes were as a flame of fire, and on his head were many crowns, cc p-acp n1 pns31 vdz vvi cc vvi n1: png31 n2 vbdr p-acp dt n1 pp-f n1, cc p-acp po31 n1 vbdr d n2, (11) sermon (DIV2) 29 Image 28
854 and he had a name written that no man knew but himselfe, and he was cloathed in a vesture dipt in blood, and he had a name written that no man knew but himself, and he was clothed in a vesture dipped in blood, cc pns31 vhd dt n1 vvn cst dx n1 vvd p-acp px31, cc pns31 vbds vvn p-acp dt n1 vvn p-acp n1, (11) sermon (DIV2) 29 Image 28
855 and his name is called the Word of God, and out of his mouth goeth a sharpe sword, that with it he should smite the nations, and his name is called the Word of God, and out of his Mouth Goes a sharp sword, that with it he should smite the Nations, cc po31 n1 vbz vvn dt n1 pp-f np1, cc av pp-f po31 n1 vvz dt j n1, cst p-acp pn31 pns31 vmd vvi dt n2, (11) sermon (DIV2) 29 Image 28
856 and he shall rule them with a rod of iron, &c. I might improove this text, and he shall Rule them with a rod of iron, etc. I might improve this text, cc pns31 vmb vvi pno32 p-acp dt n1 pp-f n1, av pns11 vmd vvi d n1, (11) sermon (DIV2) 29 Image 28
857 but that I make haste to the observations that follow, which I must passe over in a word, but that I make haste to the observations that follow, which I must pass over in a word, cc-acp cst pns11 vvb n1 p-acp dt n2 cst vvb, r-crq pns11 vmb vvi a-acp p-acp dt n1, (11) sermon (DIV2) 29 Image 28
858 because I have many things to speake; and am loth to trouble memorie. The first of which, concernes those that enter into the ministery. Because I have many things to speak; and am loath to trouble memory. The First of which, concerns those that enter into the Ministry. c-acp pns11 vhb d n2 pc-acp vvi; cc vbm j pc-acp vvi n1. dt ord pp-f q-crq, vvz d cst vvb p-acp dt n1. (11) sermon (DIV2) 29 Image 28
859 It is reported of three Romane Ambassadors appointed for Bythinia, one of which had his head full of scarres, the second did vecordia laborare, and the third had the gout in his feet, of whom Cato said scoffingly, that Romana legatio neque caput, neque cor, neque pedes haberet: It is reported of three Roman ambassadors appointed for Bithynia, one of which had his head full of scars, the second did vecordia laborare, and the third had the gout in his feet, of whom Cato said scoffingly, that Roman Legatio neque caput, neque cor, neque pedes haberet: pn31 vbz vvn pp-f crd jp n2 vvn p-acp np1, crd pp-f r-crq vhd po31 n1 j pp-f n2, dt ord vdd fw-la fw-la, cc dt ord vhd dt n1 p-acp po31 n2, pp-f ro-crq np1 vvd av-j, cst fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la vvz n1: (11) sermon (DIV2) 30 Image 28
860 and it were great pity that Gods Ministers, which are his Ambassadors, should be such, and it were great pity that God's Ministers, which Are his ambassadors, should be such, cc pn31 vbdr j n1 cst ng1 n2, r-crq vbr po31 n2, vmd vbi d, (11) sermon (DIV2) 30 Image 28
861 as might be obnoxious to any just obloquy of the World ▪ for any grosse defects: as might be obnoxious to any just obloquy of the World ▪ for any gross defects: c-acp vmd vbi j p-acp d j n1 pp-f dt n1 ▪ p-acp d j n2: (11) sermon (DIV2) 30 Image 28
862 it would well become the Church of God, the Spouse of Christ, which weares the keyes of authority at her girdle: (as I noted heretofore) to turne the key against all those that would presume to enter, into this great office and charge, it would well become the Church of God, the Spouse of christ, which wears the keys of Authority At her girdle: (as I noted heretofore) to turn the key against all those that would presume to enter, into this great office and charge, pn31 vmd av vvi dt n1 pp-f np1, dt n1 pp-f np1, r-crq vvz dt n2 pp-f n1 p-acp po31 n1: (c-acp pns11 vvd av) pc-acp vvi dt n1 p-acp d d cst vmd vvi pc-acp vvi, p-acp d j n1 cc n1, (11) sermon (DIV2) 30 Image 28
863 and had not good cardes to shew for it; and had not good cards to show for it; cc vhd xx j n2 pc-acp vvi p-acp pn31; (11) sermon (DIV2) 30 Image 28
864 that should be found defective either in sound understanding, or syncere affection, or unblameable conversation, either in head, or heart, or feet. that should be found defective either in found understanding, or sincere affection, or unblameable Conversation, either in head, or heart, or feet. cst vmd vbi vvn j av-d p-acp j n1, cc j n1, cc j-u n1, av-d p-acp n1, cc n1, cc n2. (11) sermon (DIV2) 30 Image 28
865 Princes count it a point of honour to send those that are fit, and in this case it is a shrewd presumption, that those that are not fit, were never sent by God, who is so jealous of his honour; Princes count it a point of honour to send those that Are fit, and in this case it is a shrewd presumption, that those that Are not fit, were never sent by God, who is so jealous of his honour; ng1 n1 pn31 dt n1 pp-f n1 pc-acp vvi d cst vbr j, cc p-acp d n1 pn31 vbz dt j n1, cst d cst vbr xx j, vbdr av-x vvn p-acp np1, r-crq vbz av j pp-f po31 n1; (11) sermon (DIV2) 30 Image 28
866 they may bee uncased for counterfeits, that have not these gifts to shew, as it were letters of credit from their Master. they may be uncased for counterfeits, that have not these Gifts to show, as it were letters of credit from their Master. pns32 vmb vbi vvn p-acp n2-jn, cst vhb xx d n2 pc-acp vvi, c-acp pn31 vbdr n2 pp-f n1 p-acp po32 n1. (11) sermon (DIV2) 30 Image 28
867 There is indeed a latitude, and it were folly to disable every one, that cannot fill Procrustes bed: There is indeed a latitude, and it were folly to disable every one, that cannot fill Procrustes Bed: pc-acp vbz av dt n1, cc pn31 vbdr n1 pc-acp vvi d crd, cst vmbx vvi np1 n1: (11) sermon (DIV2) 30 Image 28
868 but it is wisdome again to measure every one, and stretch them out by Pauls Canons, but it is Wisdom again to measure every one, and stretch them out by Paul's Canonas, cc-acp pn31 vbz n1 av pc-acp vvi d crd, cc vvb pno32 av p-acp npg1 n2, (11) sermon (DIV2) 30 Image 28
869 as Nazianzen speaks, that they should be of good behaviour, apt to teach, at the least, it is not necessary every one shonld be a golden mouth'd Chrysostom, but who ever heard of dumb Orators, dumbe Ambassadors: as Nazianzen speaks, that they should be of good behaviour, apt to teach, At the least, it is not necessary every one should be a golden mouthed Chrysostom, but who ever herd of dumb Orators, dumb ambassadors: c-acp np1 vvz, cst pns32 vmd vbi pp-f j n1, j pc-acp vvi, p-acp dt ds, pn31 vbz xx j d crd vmd vbi dt j vvn np1, p-acp r-crq av vvn pp-f j n2, j n2: (11) sermon (DIV2) 30 Image 28
870 much is required of them, they must instruct, exhort, reprove, correct, &c they must be wise, much is required of them, they must instruct, exhort, reprove, correct, etc. they must be wise, d vbz vvn pp-f pno32, pns32 vmb vvi, vvb, vvb, vvb, av pns32 vmb vbi j, (11) sermon (DIV2) 30 Image 28
871 and learned, and meeke, and zealous, or to use Nazianzens word, they must be in a word heavenly, they should reflect some splendor back upon their honours, which cast so great a lustre upon their persons, that it may be said of them, and learned, and meek, and zealous, or to use Nazianzens word, they must be in a word heavenly, they should reflect Some splendour back upon their honours, which cast so great a lustre upon their Persons, that it may be said of them, cc j, cc j, cc j, cc pc-acp vvi n2 n1, pns32 vmb vbi p-acp dt n1 j, pns32 vmd vvi d n1 av p-acp po32 n2, r-crq vvd av j dt n1 p-acp po32 n2, cst pn31 vmb vbi vvn pp-f pno32, (11) sermon (DIV2) 30 Image 28
872 as he sayes of a learned and worthy Cardinall, Qua demum purpurato facto ipsa mihipurpura vere fact a ornatior: as he Says of a learned and worthy Cardinal, Qua demum purpurato facto ipsa mihipurpura vere fact a ornatior: c-acp pns31 vvz pp-f dt j cc j n1, fw-la fw-la fw-la fw-la fw-la fw-la vvi n1 dt fw-la: (11) sermon (DIV2) 30 Image 28
873 we should not hear then any complaints of such as the Father speakes, I may translate it, yesterday players on the Stage, we should not hear then any complaints of such as the Father speaks, I may translate it, yesterday players on the Stage, pns12 vmd xx vvi av d n2 pp-f d c-acp dt n1 vvz, pns11 vmb vvi pn31, av-an n2 p-acp dt n1, (11) sermon (DIV2) 30 Image 28
874 and to day labourers in the Lords Vineyard. and to day labourers in the lords Vineyard. cc p-acp n1 n2 p-acp dt n2 n1. (11) sermon (DIV2) 30 Image 28
875 But there were sous of Ely which were sons of Belial, slovenly Priests, that made the people of Israel abhorre the offering of the Lord, and I would to God there were none such now adayes. But there were sous of Ely which were Sons of Belial, slovenly Priests, that made the people of Israel abhor the offering of the Lord, and I would to God there were none such now adays. p-acp a-acp vbdr n2 pp-f np1 r-crq vbdr n2 pp-f np1, j n2, cst vvd dt n1 pp-f np1 vvb dt n-vvg pp-f dt n1, cc pns11 vmd p-acp np1 a-acp vbdr pix d av av. (11) sermon (DIV2) 30 Image 28
876 It was the sin of Ieroboam who made Israel to sinne, that he made Priests of the vilest of the people indeed the basest of the people if they were but men, were too good to make Priests for Ieroboams gods, which were but Calves. It was the since of Jeroboam who made Israel to sin, that he made Priests of the Vilest of the people indeed the Basest of the people if they were but men, were too good to make Priests for Ieroboams God's, which were but Calves. pn31 vbds dt n1 pp-f np1 r-crq vvd np1 p-acp n1, cst pns31 vvd n2 pp-f dt js pp-f dt n1 av dt js pp-f dt n1 cs pns32 vbdr cc-acp n2, vbdr av j pc-acp vvi n2 p-acp vvz n2, r-crq vbdr cc-acp n2. (11) sermon (DIV2) 30 Image 28
877 But what hath Gods truth and religion deserved, that she should fal into such hucsters hands? If this were tolerable, But what hath God's truth and Religion deserved, that she should fall into such hucksters hands? If this were tolerable, p-acp r-crq vhz npg1 n1 cc n1 vvn, cst pns31 vmd vvi p-acp d n2 n2? cs d vbdr j, (11) sermon (DIV2) 30 Image 28
878 and God would beare with it in the time of our former ignorance, when the Proverbe was verified the worst Cretian is as good as the best Graecian, & inter caecos luscus Rex est, yet in this great augmentation of light and learning, it must needs be lamentable. and God would bear with it in the time of our former ignorance, when the Proverb was verified the worst Cretian is as good as the best Grecian, & inter caecos luscus Rex est, yet in this great augmentation of Light and learning, it must needs be lamentable. cc np1 vmd vvi p-acp pn31 p-acp dt n1 pp-f po12 j n1, c-crq dt n1 vbds vvn dt js njp vbz a-acp j c-acp dt js jp, cc fw-la fw-la fw-la fw-la fw-la, av p-acp d j n1 pp-f n1 cc n1, pn31 vmb av vbi j. (11) sermon (DIV2) 30 Image 28
879 The Asse did not only teach the Foxe wit, as it is in the Fable, The Ass did not only teach the Fox wit, as it is in the Fable, dt n1 vdd xx av-j vvi dt n1 n1, c-acp pn31 vbz p-acp dt n1, (11) sermon (DIV2) 30 Image 28
880 but the Prophet also, as we read of Balaam: and Christ himselfe made use of an Asse; but the Prophet also, as we read of balaam: and christ himself made use of an Ass; cc-acp dt n1 av, c-acp pns12 vvb pp-f np1: cc np1 px31 vvd n1 pp-f dt n1; (11) sermon (DIV2) 30 Image 28
881 but it was then when the Disciples might say truly, The Lord hath need of him: but it was then when the Disciples might say truly, The Lord hath need of him: cc-acp pn31 vbds av c-crq dt n2 vmd vvi av-j, dt n1 vhz n1 pp-f pno31: (11) sermon (DIV2) 30 Image 28
882 but now we may say as the servants of Achish said of David, when he slavered his beard, but now we may say as the Servants of Achish said of David, when he slavered his beard, p-acp av pns12 vmb vvi p-acp dt n2 pp-f j vvd pp-f np1, c-crq pns31 vvd po31 n1, (11) sermon (DIV2) 30 Image 28
883 and scrabled on the wals, hath our Lord need of mad men? who if they chance to bestow any of their children on the Church, and scrabled on the walls, hath our Lord need of mad men? who if they chance to bestow any of their children on the Church, cc vvn p-acp dt n2, vhz po12 n1 n1 pp-f j n2? r-crq cs pns32 vvb pc-acp vvi d pp-f po32 n2 p-acp dt n1, (11) sermon (DIV2) 30 Image 28
884 as he said of Basil, who was therefore preserved from the violence of an Arian Emperour, as he said of Basil, who was Therefore preserved from the violence of an Arian Emperor, c-acp pns31 vvd pp-f np1, r-crq vbds av vvn p-acp dt n1 pp-f dt np1 n1, (11) sermon (DIV2) 30 Image 28
885 because he was a meanes to recover his sonne of a dangerous Ague, that he was the gift of an Ague: Because he was a means to recover his son of a dangerous Ague, that he was the gift of an Ague: c-acp pns31 vbds dt n2 pc-acp vvi po31 n1 pp-f dt j n1, cst pns31 vbds dt n1 pp-f dt n1: (11) sermon (DIV2) 30 Image 28
886 so they are the gift of some lamenesse, or some blindnesse, some infirmity, or deformity, some want of gifts; so they Are the gift of Some lameness, or Some blindness, Some infirmity, or deformity, Some want of Gifts; av pns32 vbr dt n1 pp-f d n1, cc d n1, d n1, cc n1, d n1 pp-f n2; (11) sermon (DIV2) 30 Image 28
887 if he bee good for nothing, he will make a Preacher, say they. Base wretch! if he be good for nothing, he will make a Preacher, say they. Base wretch! cs pns31 vbb j p-acp pix, pns31 vmb vvi dt n1, vvb pns32. j n1! (11) sermon (DIV2) 30 Image 28
888 Doth the Lord require that the beast which is offered to him should be without blemish, Does the Lord require that the beast which is offered to him should be without blemish, vdz dt n1 vvb cst dt n1 r-crq vbz vvn p-acp pno31 vmd vbi p-acp n1, (11) sermon (DIV2) 30 Image 28
889 and can he take it well, the Priest that offers it should be full of blemishes? Doth he call for a reasonable Sacrifice, and can he take it well, the Priest that offers it should be full of blemishes? Does he call for a reasonable Sacrifice, cc vmb pns31 vvi pn31 av, dt n1 cst vvz pn31 vmd vbi j pp-f n2? vdz pns31 vvi p-acp dt j n1, (11) sermon (DIV2) 30 Image 28
890 and wil he be content with an unreasonable Sacrificer? Shall they be thought fit to rule in Gods common-wealth, which some wise Philosophers have not thought fit to live in their common-wealth? Yes, go to the Prince and offer him such a present, wil he accept him at thy hands? say to him I have a son which I had purposed to have made a Lawyer, and will he be content with an unreasonable Sacrificer? Shall they be Thought fit to Rule in God's commonwealth, which Some wise Philosophers have not Thought fit to live in their commonwealth? Yes, go to the Prince and offer him such a present, will he accept him At thy hands? say to him I have a son which I had purposed to have made a Lawyer, cc vmb pns31 vbi j p-acp dt j n1? vmb pns32 vbi vvn j pc-acp vvi p-acp ng1 n1, r-crq d j n2 vhb xx vvn j pc-acp vvi p-acp po32 n1? uh, vvb p-acp dt n1 cc vvi pno31 d dt j, vmb pns31 vvi pno31 p-acp po21 n2? vvb p-acp pno31 pns11 vhb dt n1 r-crq pns11 vhd vvn pc-acp vhi vvn dt n1, (11) sermon (DIV2) 30 Image 28
891 or a Merchant, or a Trades-man, or a Husband-man, but because he is lame, or blind, dull, or a Merchant, or a Tradesman, or a Husbandman, but Because he is lame, or blind, dull, cc dt n1, cc dt n1, cc dt n1, cc-acp c-acp pns31 vbz j, cc j, j, (11) sermon (DIV2) 30 Image 28
892 or simple, I beseech your Majestie to take him into your service, to make him your Ambassador: or simple, I beseech your Majesty to take him into your service, to make him your Ambassador: cc j, pns11 vvb po22 n1 pc-acp vvi pno31 p-acp po22 n1, pc-acp vvi pno31 po22 n1: (11) sermon (DIV2) 30 Image 28
893 I leave it to you to imagine what the King would answer such a rude suiter. I leave it to you to imagine what the King would answer such a rude suitor. pns11 vvb pn31 p-acp pn22 pc-acp vvi r-crq dt n1 vmd vvi d dt j n1. (11) sermon (DIV2) 30 Image 28
894 But you know what Xerxes did, when he was solicited by an old man, (a father) that he would release but one sonne of seaven from the service of the warres, that he might remaine with him, a stay, But you know what Xerxes did, when he was solicited by an old man, (a father) that he would release but one son of seaven from the service of the wars, that he might remain with him, a stay, p-acp pn22 vvb r-crq np1 vdd, c-crq pns31 vbds vvn p-acp dt j n1, (dt n1) cst pns31 vmd vvi p-acp crd n1 pp-f crd p-acp dt n1 pp-f dt n2, cst pns31 vmd vvi p-acp pno31, dt n1, (11) sermon (DIV2) 30 Image 28
895 and staffe of his age, caused all to be slain before him, thinking him unworthy to have any son that would not give them all freely to his Soveraigne. and staff of his age, caused all to be slave before him, thinking him unworthy to have any son that would not give them all freely to his Sovereign. cc n1 pp-f po31 n1, vvd d pc-acp vbi vvn p-acp pno31, vvg pno31 j pc-acp vhi d n1 cst vmd xx vvi pno32 d av-j p-acp po31 n-jn. (11) sermon (DIV2) 30 Image 28
896 And we read that Mephibosheth, lame Mephibosheth was a Courtier, but we doe not reade that he was an Ambassador; And we read that Mephibosheth, lame Mephibosheth was a Courtier, but we do not read that he was an Ambassador; cc pns12 vvb cst np1, j np1 vbds dt n1, cc-acp pns12 vdb xx vvi cst pns31 vbds dt n1; (11) sermon (DIV2) 30 Image 28
897 or rather he was entertained at Davids Table as a friend, not as a Courtier. or rather he was entertained At Davids Table as a friend, not as a Courtier. cc av-c pns31 vbds vvn p-acp npg1 n1 p-acp dt n1, xx p-acp dt n1. (11) sermon (DIV2) 30 Image 28
898 Why do I speak to these men of the earth, who do account Religion so much worth, Why do I speak to these men of the earth, who do account Religion so much worth, q-crq vdb pns11 vvi p-acp d n2 pp-f dt n1, r-crq vdb vvi n1 av d n1, (11) sermon (DIV2) 30 Image 28
899 as they find her rated in their books of account; as they find her rated in their books of account; c-acp pns32 vvb pno31 vvn p-acp po32 n2 pp-f n1; (11) sermon (DIV2) 30 Image 28
900 whose best Christianity is but good husbandrie, their tongue goes of the Service at the Altar, whose best Christianity is but good Husbandry, their tongue Goes of the Service At the Altar, rg-crq js n1 vbz p-acp j n1, po32 n1 vvz pp-f dt n1 p-acp dt n1, (11) sermon (DIV2) 30 Image 28
901 but their eye squints at the fat of the sacrifice? Let me rather turne to those that are more like to heare me, and so conclude this point. but their eye squints At the fat of the sacrifice? Let me rather turn to those that Are more like to hear me, and so conclude this point. cc-acp po32 n1 vvz p-acp dt j pp-f dt n1? vvb pno11 av-c vvi p-acp d cst vbr av-dc j pc-acp vvi pno11, cc av vvb d n1. (11) sermon (DIV2) 30 Image 28
902 Hearken then O ye sonnes of the Prophets: Harken then Oh you Sons of the prophets: vvb av uh pn22 n2 pp-f dt n2: (11) sermon (DIV2) 30 Image 28
903 seemeth it a small thing to you to be Ambassadors for a King, for the King of Heaven? Suffer me to give a little counsell. seems it a small thing to you to be ambassadors for a King, for the King of Heaven? Suffer me to give a little counsel. vvz pn31 dt j n1 p-acp pn22 pc-acp vbi n2 p-acp dt n1, p-acp dt n1 pp-f n1? vvb pno11 pc-acp vvi dt j n1. (11) sermon (DIV2) 30 Image 28
904 The Church of God is an honourable stage, God, and Men, and Angels, are judicious spectators: The Church of God is an honourable stage, God, and Men, and Angels, Are judicious spectators: dt n1 pp-f np1 vbz dt j n1, np1, cc n2, cc n2, vbr j n2: (11) sermon (DIV2) 30 Image 28
905 these Seminaries of learning are attiring houses wherein we do addresse our selves to action, you must bethinke your selves of all the helps and ornaments that may either grace or expedite your function. these Seminaries of learning Are attiring houses wherein we do address our selves to actium, you must bethink your selves of all the helps and Ornament that may either grace or expedite your function. d n2 pp-f n1 vbr vvg n2 c-crq pns12 vdb vvi po12 n2 p-acp n1, pn22 vmb vvi po22 n2 pp-f d dt n2 cc n2 cst vmb av-d vvi cc n1 po22 n1. (11) sermon (DIV2) 30 Image 28
906 And Lord what a world there is of this mundus Theologicus! as I may so speake: And Lord what a world there is of this World Theologicus! as I may so speak: cc n1 r-crq dt n1 a-acp vbz pp-f d fw-la np1! c-acp pns11 vmb av vvi: (11) sermon (DIV2) 30 Image 28
907 A rich invention, a solid judgement, a faithfull memorie: A rich invention, a solid judgement, a faithful memory: dt j n1, dt j n1, dt j n1: (11) sermon (DIV2) 30 Image 28
908 all these like your Merchants Ships, returning from some happy voyage, full fraught and laden with precious wares, the skill of Arts, of tongues, the ancient Hebrew, the copious Greek, the elegant Latin, (Tongues are necessary for Ambassadors, all these like your Merchant's Ships, returning from Some happy voyage, full fraught and laden with precious wares, the skill of Arts, of tongues, the ancient Hebrew, the copious Greek, the elegant Latin, (Tongues Are necessary for ambassadors, d d vvb po22 n2 n2, vvg p-acp d j n1, av-j vvn cc vvn p-acp j n2, dt n1 pp-f n2, pp-f n2, dt j njp, dt j jp, dt j jp, (n2 vbr j p-acp n2, (11) sermon (DIV2) 30 Image 28
909 and these tongues are very necessary for Gods Ambassadors) all which must be assisted (as the Orbe in his motion, with his Intelligence, and these tongues Are very necessary for God's ambassadors) all which must be assisted (as the Orb in his motion, with his Intelligence, cc d n2 vbr av j c-acp npg1 n2) d r-crq vmb vbi vvn (c-acp dt n1 p-acp po31 n1, p-acp po31 n1, (11) sermon (DIV2) 30 Image 28
910 or rather informed as the body with the soule in all his operations) with pithy Logick, perswasive Rhetorick, profound Philosophy, that I might not name others, every one of which apart, would make a noble profession in another, or rather informed as the body with the soul in all his operations) with pithy Logic, persuasive Rhetoric, profound Philosophy, that I might not name Others, every one of which apart, would make a noble profession in Another, cc av-c vvn p-acp dt n1 p-acp dt n1 p-acp d po31 n2) p-acp j n1, j n1, j n1, cst pns11 vmd xx vvi n2-jn, d crd pp-f r-crq av, vmd vvi dt j n1 p-acp j-jn, (11) sermon (DIV2) 30 Image 28
911 and yet altogether make but a small part of the noble profession of Theologie, and rather not a part, and yet altogether make but a small part of the noble profession of Theology, and rather not a part, cc av av vvi p-acp dt j n1 pp-f dt j n1 pp-f n1, cc av-c xx dt n1, (11) sermon (DIV2) 30 Image 28
912 but a porch of this royall building: but a porch of this royal building: cc-acp dt n1 pp-f d j n1: (11) sermon (DIV2) 30 Image 28
913 for I have not yet told you of the Scripture, in which not a word, not a Jot, not a title, for I have not yet told you of the Scripture, in which not a word, not a Jot, not a title, c-acp pns11 vhb xx av vvn pn22 pp-f dt n1, p-acp r-crq xx dt n1, xx dt n1, xx dt n1, (11) sermon (DIV2) 30 Image 28
914 but hath his weight, and must not be suffered to perish, the depth of the Scripture, but hath his weight, and must not be suffered to perish, the depth of the Scripture, cc-acp vhz po31 n1, cc vmb xx vbi vvn pc-acp vvi, dt n1 pp-f dt n1, (11) sermon (DIV2) 30 Image 28
915 least it be said by some scoffing Samaritan, the Well is deep and thou hast never a Bucket. lest it be said by Some scoffing Samaritan, the Well is deep and thou hast never a Bucket. cs pn31 vbb vvn p-acp d j-vvg np1, dt av vbz j-jn cc pns21 vh2 av-x dt n1. (11) sermon (DIV2) 30 Image 28
916 Lastly, the infinitenesse of Divinity (there is no infinitie in Philosophy, but here there is) positive, controversall, Ecclesiasticall, experimentall, Lastly, the infiniteness of Divinity (there is no infinity in Philosophy, but Here there is) positive, controversal, Ecclesiastical, experimental, ord, dt n1 pp-f n1 (pc-acp vbz dx n1 p-acp n1, cc-acp av pc-acp vbz) j, j, j, j, (11) sermon (DIV2) 30 Image 28
917 for the Chaire, for the Schooles, for the Pulpit, for the conscience, Omnia quae multò antè memor provisa repones, Si te digna manet divini gloriaruris. for the Chair, for the Schools, for the Pulpit, for the conscience, Omnia Quae multò antè memor provisa repones, Si te Digna manet Divine gloriaruris. p-acp dt n1, p-acp dt n2, p-acp dt n1, p-acp dt n1, fw-la fw-la fw-la fw-la fw-la fw-la n2, fw-mi fw-la fw-la fw-la fw-la fw-la. (11) sermon (DIV2) 30 Image 28
918 All which are necessary for him that would be a worthy Divine in the Countrey, that I may conclude the catalogue of instruments in this heavenly Georgicks, All which Are necessary for him that would be a worthy Divine in the Country, that I may conclude the catalogue of Instruments in this heavenly Georgics, d r-crq vbr j p-acp pno31 cst vmd vbi dt j j-jn p-acp dt n1, cst pns11 vmb vvi dt n1 pp-f n2 p-acp d j n2, (11) sermon (DIV2) 31 Image 28
919 as Virgil doth that of his Georgicks. as Virgil does that of his Georgics. c-acp np1 vdz d pp-f po31 n2. (11) sermon (DIV2) 31 Image 28
920 He that should be as Nazianzen saith of Basil, he breathed as much fire as eloquence, that none were like him; He that should be as Nazianzen Says of Basil, he breathed as much fire as eloquence, that none were like him; pns31 cst vmd vbi c-acp np1 vvz pp-f np1, pns31 vvd p-acp d n1 c-acp n1, cst pix vbdr j pno31; (11) sermon (DIV2) 31 Image 28
921 and such for Logick, that it were easier to winde ones selfe out of a Labyrinth without Ariadnes thread, and such for Logic, that it were Easier to wind ones self out of a Labyrinth without Ariadnes thread, cc d p-acp n1, cst pn31 vbdr jc pc-acp vvi pig n1 av pp-f dt n1 p-acp npg1 n1, (11) sermon (DIV2) 31 Image 28
922 then to untie the Herculean knots of his Syllogismes, and had all the rest answerable, would finde use for all: then to untie the Herculean knots of his Syllogisms, and had all the rest answerable, would find use for all: cs pc-acp vvi dt jp n2 pp-f po31 n2, cc vhd d dt n1 j, vmd vvi n1 p-acp d: (11) sermon (DIV2) 31 Image 28
923 Illi des nominis hujus honorem, (as the Poet saith in another case) he is a Divine indeed, let him be so stiled. Illi des Nominis hujus Honor, (as the Poet Says in Another case) he is a Divine indeed, let him be so styled. fw-la fw-fr fw-la fw-la fw-la, (c-acp dt n1 vvz p-acp j-jn n1) pns31 vbz dt j-jn av, vvb pno31 vbi av vvn. (11) sermon (DIV2) 31 Image 28
924 But as for him that is altogether ignorant in any of these, let him say, I am no Prophet, nor the sonne of a Prophet, But as for him that is altogether ignorant in any of these, let him say, I am no Prophet, nor the son of a Prophet, cc-acp c-acp p-acp pno31 cst vbz av j p-acp d pp-f d, vvb pno31 vvi, pns11 vbm dx n1, ccx dt n1 pp-f dt n1, (11) sermon (DIV2) 31 Image 28
925 but I was among the heards men of Tekoah. but I was among the heards men of Tekoah. cc-acp pns11 vbds p-acp dt n2 n2 pp-f np1. (11) sermon (DIV2) 31 Image 28
926 To conclude this, they that are too forward in this kinde, may runne apace, as Ahimaaz did, they may runne faster to the Sepulcher of Christ, as Iohn did, To conclude this, they that Are too forward in this kind, may run apace, as Ahimaaz did, they may run faster to the Sepulcher of christ, as John did, pc-acp vvi d, pns32 cst vbr av av-j p-acp d n1, vmb vvi av, c-acp np1 vdd, pns32 vmb vvi av-jc p-acp dt n1 pp-f np1, p-acp np1 vdd, (11) sermon (DIV2) 31 Image 28
927 but Peter that was slower went further, for Iohn came first to the Sepulcher, but Peter went first into the Sepulcher and saw all things. but Peter that was slower went further, for John Come First to the Sepulcher, but Peter went First into the Sepulcher and saw all things. cc-acp np1 cst vbds jc n1 jc, c-acp np1 vvd ord p-acp dt n1, cc-acp np1 vvd ord p-acp dt n1 cc vvd d n2. (11) sermon (DIV2) 31 Image 28
928 In a word, let them be sure to take their instructions with them, that desire to goe Ambassadors. In a word, let them be sure to take their instructions with them, that desire to go ambassadors. p-acp dt n1, vvb pno32 vbi j pc-acp vvi po32 n2 p-acp pno32, cst vvb pc-acp vvi n2. (11) sermon (DIV2) 31 Image 28
929 I come now to the second observation, which concernes those that are in the Ministerie, and that divers wayes, both for instruction, and first for their life. I come now to the second observation, which concerns those that Are in the Ministry, and that diverse ways, both for instruction, and First for their life. pns11 vvb av p-acp dt ord n1, r-crq vvz d cst vbr p-acp dt n1, cc cst j n2, av-d p-acp n1, cc ord p-acp po32 n1. (11) sermon (DIV2) 32 Image 28
930 If Vzzah must die but for touching the Arke of God, and that to stay it when it was like to fall: if the men of Bethshemesh but for looking into it: if the very beasts that doe but come neere the holy Mount bee threatned: If Uzzah must die but for touching the Ark of God, and that to stay it when it was like to fallen: if the men of Bethshemesh but for looking into it: if the very beasts that do but come near the holy Mount be threatened: cs np1 vmb vvi cc-acp p-acp vvg dt n1 pp-f np1, cc cst pc-acp vvi pn31 c-crq pn31 vbds av-j pc-acp vvi: cs dt n2 pp-f np1 cc-acp p-acp vvg p-acp pn31: cs dt j n2 cst vdb p-acp vvi av-j dt j n1 vbi vvn: (11) sermon (DIV2) 32 Image 28
931 then what manner of persons ought they to be, who shall be admitted to talke with God familiarly, to stand before him (as the Angels doe) and behold his face continually: then what manner of Persons ought they to be, who shall be admitted to talk with God familiarly, to stand before him (as the Angels do) and behold his face continually: av q-crq n1 pp-f n2 vmd pns32 pc-acp vbi, r-crq vmb vbi vvn pc-acp vvi p-acp np1 av-jn, pc-acp vvi p-acp pno31 (c-acp dt n2 vdb) cc vvi po31 n1 av-j: (11) sermon (DIV2) 32 Image 28
932 to beare the Arke upon their shoulders, to beare his name before the Gentiles, in a word, to be his Ambassadors. Holinesse becommeth thy house O Lord, and were it not a ridiculous thing to imagine, that the Vessels must be holy, the Vestures must be holy, all must be holy, to bear the Ark upon their shoulders, to bear his name before the Gentiles, in a word, to be his ambassadors. Holiness becomes thy house Oh Lord, and were it not a ridiculous thing to imagine, that the Vessels must be holy, the Vestures must be holy, all must be holy, pc-acp vvi dt n1 p-acp po32 n2, pc-acp vvi po31 n1 p-acp dt n2-j, p-acp dt n1, pc-acp vbi po31 n2. n1 vvz po21 n1 uh n1, cc vbdr pn31 xx dt j n1 pc-acp vvi, cst dt n2 vmb vbi j, dt n2 vmb vbi j, d vmb vbi j, (11) sermon (DIV2) 32 Image 28
933 but only he upon whose very garments must be written Holinesse to the Lord, he might be unholy: but only he upon whose very garments must be written Holiness to the Lord, he might be unholy: cc-acp av-j pns31 p-acp rg-crq j n2 vmb vbi vvn n1 p-acp dt n1, pns31 vmd vbi j: (11) sermon (DIV2) 32 Image 28
934 that the bels of the horses should have an inscription of holinesse upon them, in Zechariah, and the Saints-Bells, the Bels of Aaron, should be unhallowed? No, they must be shining and burning lights, or else their influence will dart some malignant quality ▪ they must chew the cud and divide the hoofe, or else they are uncleane; that the Bells of the Horses should have an inscription of holiness upon them, in Zechariah, and the Saints-Bells, the Bells of Aaron, should be unhallowed? No, they must be shining and burning lights, or Else their influence will dart Some malignant quality ▪ they must chew the cud and divide the hoof, or Else they Are unclean; cst dt n2 pp-f dt n2 vmd vhi dt n1 pp-f n1 p-acp pno32, p-acp np1, cc dt n2, dt n2 pp-f np1, vmd vbi j? uh-dx, pns32 vmb vbi vvg cc j-vvg n2, cc av po32 n1 vmb vvi d j n1 ▪ pns32 vmb vvi dt n1 cc vvi dt n1, cc av pns32 vbr j; (11) sermon (DIV2) 32 Image 28
935 they must divide the Word aright, and walke uprightly in their life, joyne life to learning; they must divide the Word aright, and walk uprightly in their life, join life to learning; pns32 vmb vvb dt n1 av, cc vvb av-j p-acp po32 n1, vvb n1 p-acp n1; (11) sermon (DIV2) 32 Image 28
936 or either of them single, like the solitary Helena to the Mariners, will be unhappy: or either of them single, like the solitary Helena to the Mariners, will be unhappy: cc d pp-f pno32 j, av-j dt j np1 p-acp dt n2, vmb vbi j: (11) sermon (DIV2) 32 Image 28
937 they must be such, as he sayes of zealous Christians, which unwisely opposed their Pastor, which had a conversation perswading to godlinesse; they must be such, as he Says of zealous Christians, which unwisely opposed their Pastor, which had a Conversation persuading to godliness; pns32 vmb vbi d, c-acp pns31 vvz pp-f j np1, r-crq av-j vvd po32 n1, r-crq vhd dt n1 vvg p-acp n1; (11) sermon (DIV2) 32 Image 28
938 they must be such of which that may be verified, his degree credited his life, and his life graced his degree: they must be such of which that may be verified, his degree credited his life, and his life graced his degree: pns32 vmb vbi d pp-f r-crq d vmb vbi vvn, po31 n1 vvn po31 n1, cc po31 n1 vvd po31 n1: (11) sermon (DIV2) 32 Image 28
939 then shall all the world know them to be Gods servants, Gods Ambassadors: they shall be like Innes, which have their Signes on both sides: then shall all the world know them to be God's Servants, God's ambassadors: they shall be like Inns, which have their Signs on both sides: av vmb d dt n1 vvb pno32 pc-acp vbi npg1 n2, ng1 n2: pns32 vmb vbi j np1, r-crq vhb po32 n2 p-acp d n2: (11) sermon (DIV2) 32 Image 28
940 like those which you have seene of the Kings Guard, which have the Armes of the Crown on their brests and on their backes, they carry about them a double demonstration of their office, à priori, & à posteriori: like those which you have seen of the Kings Guard, which have the Arms of the Crown on their breasts and on their backs, they carry about them a double demonstration of their office, à priori, & à posteriori: av-j d r-crq pn22 vhb vvn pp-f dt ng1 n1, r-crq vhb dt n2 pp-f dt n1 p-acp po32 n2 cc p-acp po32 n2, pns32 vvb p-acp pno32 dt j-jn n1 pp-f po32 n1, fw-fr fw-la, cc fw-fr fw-la: (11) sermon (DIV2) 32 Image 28
941 If they meet with you in their doctrine, you know them for Gods servants: If you follow them in their steps, in their example; If they meet with you in their Doctrine, you know them for God's Servants: If you follow them in their steps, in their Exampl; cs pns32 vvb p-acp pn22 p-acp po32 n1, pn22 vvb pno32 p-acp npg1 n2: cs pn22 vvb pno32 p-acp po32 n2, p-acp po32 n1; (11) sermon (DIV2) 32 Image 28
942 you know them for Gods servants, either way they beare the stampe and cognisance of Heaven upon them. you know them for God's Servants, either Way they bear the stamp and cognisance of Heaven upon them. pn22 vvb pno32 p-acp npg1 n2, d n1 pns32 vvb dt n1 cc n1 pp-f n1 p-acp pno32. (11) sermon (DIV2) 32 Image 28
943 Excellently Nazianzen of Athanasius, he was rich for the theorick, and rich for the practick in his life, Excellently Nazianzen of Athanasius, he was rich for the theoric, and rich for the practic in his life, av-j np1 pp-f np1, pns31 vbds j p-acp dt n1, cc j p-acp dt j-jn p-acp po31 n1, (11) sermon (DIV2) 32 Image 28
944 and he linckt both as in a golden chaine, manifesting it, by using his conversation as a guide of his speculation, and he linked both as in a golden chain, manifesting it, by using his Conversation as a guide of his speculation, cc pns31 vvn d c-acp p-acp dt j n1, vvg pn31, p-acp vvg po31 n1 p-acp dt n1 pp-f po31 n1, (11) sermon (DIV2) 32 Image 28
945 and his speculation as a seale of his conversation: where the reading I thinke may be better inverted. and his speculation as a seal of his Conversation: where the reading I think may be better inverted. cc po31 n1 p-acp dt n1 pp-f po31 n1: c-crq dt vvg pns11 vvb vmb vbi av-jc vvn. (11) sermon (DIV2) 32 Image 28
946 If this be wanting, they dishonour the countrey from whence they come, the Prince from whom they come, If this be wanting, they dishonour the country from whence they come, the Prince from whom they come, cs d vbb vvg, pns32 vvb dt n1 p-acp c-crq pns32 vvb, dt n1 p-acp ro-crq pns32 vvb, (11) sermon (DIV2) 32 Image 28
947 and this dead Amasa, this dead Doctrine not quickned with a good life, lying in the way, stops the people of the Lord, that they cannot goe on cheerefully in their spirituall warfare. and this dead Amasa, this dead Doctrine not quickened with a good life, lying in the Way, stops the people of the Lord, that they cannot go on cheerfully in their spiritual warfare. cc d j np1, d j n1 xx vvn p-acp dt j n1, vvg p-acp dt n1, vvz dt n1 pp-f dt n1, cst pns32 vmbx vvi a-acp av-j p-acp po32 j n1. (11) sermon (DIV2) 32 Image 28
948 They would be wished therefore, to preach no otherwise then Origen did, you know the storie: They would be wished Therefore, to preach no otherwise then Origen did, you know the story: pns32 vmd vbi vvn av, pc-acp vvi dx av av np1 vdd, pn22 vvb dt n1: (11) sermon (DIV2) 32 Image 28
949 Origen after his foule fall, when put to his choise, whether he would defile himselfe with an Aethiopian woman, Origen After his foul fallen, when put to his choice, whither he would defile himself with an aethiopian woman, np1 p-acp po31 j n1, c-crq vvd p-acp po31 n1, cs pns31 vmd vvi px31 p-acp dt jp n1, (11) sermon (DIV2) 32 Image 28
950 or sacrifice to the Heathen gods, he had done the latter, comming to the Church at Ierusalem, and being requested to preach there, he opened the booke, or sacrifice to the Heathen God's, he had done the latter, coming to the Church At Ierusalem, and being requested to preach there, he opened the book, cc vvi p-acp dt j-jn n2, pns31 vhd vdn dt d, vvg p-acp dt n1 p-acp np1, cc vbg vvn pc-acp vvi a-acp, pns31 vvd dt n1, (11) sermon (DIV2) 32 Image 28
951 and fell upon that in the Psalme, What hast thou to doe to take my words into thy mouth, seeing thou hatest to be reformed? which when he had read, he closed the booke againe, and fell upon that in the Psalm, What hast thou to do to take my words into thy Mouth, seeing thou Hatest to be reformed? which when he had read, he closed the book again, cc vvd p-acp cst p-acp dt n1, q-crq vh2 pns21 pc-acp vdi pc-acp vvi po11 n2 p-acp po21 n1, vvg pns21 vv2 pc-acp vbi vvn? r-crq c-crq pns31 vhd vvn, pns31 vvd dt n1 av, (11) sermon (DIV2) 32 Image 28
952 and sate downe and wept, and all the congregation wept with him, and this was all his sermon. and sat down and wept, and all the congregation wept with him, and this was all his sermon. cc vvd a-acp cc vvn, cc d dt n1 vvd p-acp pno31, cc d vbds d po31 n1. (11) sermon (DIV2) 32 Image 28
953 And thus in my opinion would these men be counselled to repent of their preaching, and so as it were preach of their repentance. And thus in my opinion would these men be counseled to Repent of their preaching, and so as it were preach of their Repentance. cc av p-acp po11 n1 vmd d n2 vbb vvn pc-acp vvi pp-f po32 vvg, cc av c-acp pn31 vbdr vvi pp-f po32 n1. (11) sermon (DIV2) 32 Image 28
954 The second instruction followes, for their doctrine: For this title of Ambassadors, commends many things unto them, as, 1. Fidelitie. The second instruction follows, for their Doctrine: For this title of ambassadors, commends many things unto them, as, 1. Fidis. dt ord n1 vvz, p-acp po32 n1: c-acp d n1 pp-f n2, vvz d n2 p-acp pno32, c-acp, crd n1. (11) sermon (DIV2) 32 Image 28
955 Ambassadors have a commission, beyond which they must not go, and I thinke it is disputed and determined by Lawyers, that a Legate may not transgresse it, ambassadors have a commission, beyond which they must not go, and I think it is disputed and determined by Lawyers, that a Legate may not transgress it, n2 vhb dt n1, p-acp r-crq pns32 vmb xx vvi, cc pns11 vvb pn31 vbz vvn cc vvn p-acp n2, cst dt n1 vmb xx vvi pn31, (11) sermon (DIV2) 32 Image 28
956 though he might, in probability advantage his master more otherwise: though he might, in probability advantage his master more otherwise: cs pns31 vmd, p-acp n1 n1 po31 n1 av-dc av: (11) sermon (DIV2) 32 Image 28
957 I am sure, it must be so with Gods Ambassadors, the Word is their commission, from which if they swerve, the Lord will commence an Action, concerning their Embassage, against them: I am sure, it must be so with God's ambassadors, the Word is their commission, from which if they swerve, the Lord will commence an Actium, Concerning their Embassy, against them: pns11 vbm j, pn31 vmb vbi av p-acp npg1 n2, dt n1 vbz po32 n1, p-acp r-crq cs pns32 vvb, dt n1 vmb vvi dt n1, vvg po32 n1, p-acp pno32: (11) sermon (DIV2) 32 Image 28
958 And if it were possible, that traditions, and humane inventions, could gain more glory then this, And if it were possible, that traditions, and humane Inventions, could gain more glory then this, cc cs pn31 vbdr j, cst n2, cc j n2, vmd vvi dc n1 cs d, (11) sermon (DIV2) 32 Image 28
959 yet, they that presumed to use them, might justly looke to be handled as the Triumvirs did the servant of a noble Senator of Rome, that betrayed his Master, whom they had proscribed: yet, they that presumed to use them, might justly look to be handled as the Triumvirs did the servant of a noble Senator of Rome, that betrayed his Master, whom they had proscribed: av, pns32 cst vvd pc-acp vvi pno32, vmd av-j vvi pc-acp vbi vvn p-acp dt n2 vdd dt n1 pp-f dt j n1 pp-f np1, cst vvd po31 n1, ro-crq pns32 vhd vvn: (11) sermon (DIV2) 32 Image 28
960 they rewarded him for his service to them, because he delivered him who was proscribed, they proving him guilty; they rewarded him for his service to them, Because he Delivered him who was proscribed, they proving him guilty; pns32 vvd pno31 p-acp po31 n1 p-acp pno32, c-acp pns31 vvd pno31 r-crq vbds vvn, pns32 vvg pno31 j; (11) sermon (DIV2) 32 Image 28
961 and then they rewarded him for his treachery to his master, whom he should have preserved, they cast him down headlong from the Capitoll, and then they rewarded him for his treachery to his master, whom he should have preserved, they cast him down headlong from the Capitol, cc cs pns32 vvd pno31 p-acp po31 n1 p-acp po31 n1, ro-crq pns31 vmd vhi vvn, pns32 vvd pno31 a-acp av-j p-acp dt np1, (11) sermon (DIV2) 32 Image 28
962 and brake his neck. 2. Humility. They go for another, they must not wo for themselves: and brake his neck. 2. Humility. They go for Another, they must not woe for themselves: cc vvd po31 n1. crd n1. pns32 vvb p-acp j-jn, pns32 vmb xx n1 p-acp px32: (11) sermon (DIV2) 32 Image 28
963 Non nobis Domine, non nobis, not unto us O Lord, not unto us, but unto thy Name be given all the praise and glory, must be their song. Non nobis Domine, non nobis, not unto us O Lord, not unto us, but unto thy Name be given all the praise and glory, must be their song. fw-fr fw-la fw-la, fw-la fw-la, xx p-acp pno12 sy n1, xx p-acp pno12, cc-acp p-acp po21 n1 vbi vvn d dt n1 cc n1, vmb vbi po32 n1. (11) sermon (DIV2) 32 Image 28
964 They may take up the Embleme that a noble Lady of France, being suspected of a crime, They may take up the Emblem that a noble Lady of France, being suspected of a crime, pns32 vmb vvi a-acp dt n1 cst dt j n1 pp-f np1, vbg vvn pp-f dt n1, (11) sermon (DIV2) 32 Image 28
965 and not well knowing how to wash it away otherwise, used a watering Pot dropping, with this Motto, Nil mihi praeterea, praeterea mihi nil: and not well knowing how to wash it away otherwise, used a watering Pot dropping, with this Motto, Nil mihi praeterea, praeterea mihi nil: cc xx av vvg c-crq pc-acp vvi pn31 av av, vvd dt vvg n1 vvg, p-acp d n1, fw-la fw-la fw-la, fw-la fw-la fw-la: (11) sermon (DIV2) 32 Image 28
966 The Ministers I say may well use this watering pot, for Paul may plant, and Apollo water, The Ministers I say may well use this watering pot, for Paul may plant, and Apollo water, dt n2 pns11 vvb vmb av vvi d vvg n1, c-acp np1 vmb vvi, cc np1 n1, (11) sermon (DIV2) 32 Image 28
967 but it is God that giveth the increase. but it is God that gives the increase. cc-acp pn31 vbz np1 cst vvz dt n1. (11) sermon (DIV2) 32 Image 28
968 In a word, (because I am forced to post over these things) as Peter and Iohn having healed a lame man, that lay at the beautifull gate of the Temple, said to the people that beheld it, In a word, (Because I am forced to post over these things) as Peter and John having healed a lame man, that lay At the beautiful gate of the Temple, said to the people that beheld it, p-acp dt n1, (c-acp pns11 vbm vvn pc-acp vvi p-acp d n2) p-acp np1 cc np1 vhg vvn dt j n1, cst vvd p-acp dt j n1 pp-f dt n1, vvd p-acp dt n1 cst vvd pn31, (11) sermon (DIV2) 32 Image 28
969 and began to have them in some admiration, Why gaze you upon us, as if we had done this by our owne power, and began to have them in Some admiration, Why gaze you upon us, as if we had done this by our own power, cc vvd pc-acp vhi pno32 p-acp d n1, uh-crq vvb pn22 p-acp pno12, c-acp cs pns12 vhd vdn d p-acp po12 d n1, (11) sermon (DIV2) 32 Image 28
970 & c? And as the King Canutus in our English Historie, tooke off the Crowne from his owne head, & c? And as the King Canute in our English History, took off the Crown from his own head, cc sy? cc p-acp dt n1 np1 p-acp po12 jp n1, vvd a-acp dt n1 p-acp po31 d n1, (11) sermon (DIV2) 32 Image 28
971 and set it upon the Crucifixe at Westminster: So Gods Ambassadors, must not receive honour for themselves, and Set it upon the Crucifix At Westminster: So God's ambassadors, must not receive honour for themselves, cc vvd pn31 p-acp dt n1 p-acp np1: av npg1 n2, vmb xx vvi n1 p-acp px32, (11) sermon (DIV2) 32 Image 28
972 but must be like the Mercuriall Statues to point men the right way to Christ. 3. Diligence, Cursed be he that doth the worke of the Lord negligently, especially they that are ▪ is Ambassadors, they must not say, but must be like the Mercurial Statues to point men the right Way to christ. 3. Diligence, Cursed be he that does the work of the Lord negligently, especially they that Are ▪ is ambassadors, they must not say, cc-acp vmb vbi av-j dt j n2 pc-acp vvi n2 dt j-jn n1 p-acp np1. crd n1, vvn vbb pns31 cst vdz dt n1 pp-f dt n1 av-j, av-j pns32 cst vbr ▪ vbz n2, pns32 vmb xx vvi, (11) sermon (DIV2) 32 Image 28
973 as Iustin Martyr speakes, in a case not much different, we know not how to worke: as Justin Martyr speaks, in a case not much different, we know not how to work: c-acp np1 n1 vvz, p-acp dt n1 xx d j, pns12 vvb xx c-crq pc-acp vvi: (11) sermon (DIV2) 32 Image 28
974 but as the heroicall Prince professeth, so their Arms must be, the feathers, and their word, I serve: but as the heroical Prince Professes, so their Arms must be, the Feathers, and their word, I serve: cc-acp c-acp dt j n1 vvz, av po32 n2 vmb vbi, dt n2, cc po32 n1, pns11 vvb: (11) sermon (DIV2) 32 Image 28
975 and who is so dull a Gramarian, that cannot put these together, and make this easie construction, That the nature of their service requires much diligence, and expedition: and who is so dull a Grammarian, that cannot put these together, and make this easy construction, That the nature of their service requires much diligence, and expedition: cc r-crq vbz av j dt n1, cst vmbx vvi d av, cc vvi d j n1, cst dt n1 pp-f po32 n1 vvz d n1, cc n1: (11) sermon (DIV2) 32 Image 28
976 Their master and their errand, the authority of the one, the necessity of the other, the reward, the punishment, the horrour of the one, the hope of the other, will compell them to discharge their office, with all possible industrie. Their master and their errand, the Authority of the one, the necessity of the other, the reward, the punishment, the horror of the one, the hope of the other, will compel them to discharge their office, with all possible industry. po32 n1 cc po32 n1, dt n1 pp-f dt crd, dt n1 pp-f dt n-jn, dt n1, dt n1, dt n1 pp-f dt crd, dt n1 pp-f dt n-jn, vmb vvi pno32 pc-acp vvi po32 n1, p-acp d j n1. (11) sermon (DIV2) 32 Image 28
977 Who would not runne like a star in perpetuall motion upon earth, that he might shine like a star in heaven hereafter, in perpetual rest and glory but to leave this, Who would not run like a star in perpetual motion upon earth, that he might shine like a star in heaven hereafter, in perpetual rest and glory but to leave this, q-crq vmd xx vvi av-j dt n1 p-acp j n1 p-acp n1, cst pns31 vmd vvi av-j dt n1 p-acp n1 av, p-acp j n1 cc n1 cc-acp pc-acp vvi d, (11) sermon (DIV2) 32 Image 28
978 as not so proper, Luther said wittily of a servant, Minùs nocet ignavus fur, quàm segnis minister, which is most true here: as not so proper, Luther said wittily of a servant, Minùs nocet Ignavus fur, quàm Segnis minister, which is most true Here: c-acp xx av j, np1 vvd av-j pp-f dt n1, npg1 fw-la fw-la n1, fw-la fw-la n1, r-crq vbz av-ds j av: (11) sermon (DIV2) 32 Image 28
979 the little Foxes that the Canticles speaks of that steals the Grapes, do not so much hurt, the little Foxes that the Canticles speaks of that steals the Grapes, do not so much hurt, dt j n2 cst dt n2 vvz pp-f d vvz dt n2, vdb xx av av-d vvn, (11) sermon (DIV2) 32 Image 28
980 as the idle Ministers, lazie labourers in the Lords Vineyard. 4. Courage and resolution against all feare or flattery, Feare not their faces, (saith the Lord to Ieremy) lest I destroy thee. as the idle Ministers, lazy labourers in the lords Vineyard. 4. Courage and resolution against all Fear or flattery, fear not their faces, (Says the Lord to Ieremy) lest I destroy thee. c-acp dt j n2, j n2 p-acp dt n2 n1. crd n1 cc n1 p-acp d n1 cc n1, vvb xx po32 n2, (vvz dt n1 p-acp np1) cs pns11 vvb pno21. (11) sermon (DIV2) 32 Image 28
981 Popilius a Romane Ambassador to Antiochus the great, having delivered his message, and the King deferring his answer, Popilius a Roman Ambassador to Antiochus the great, having Delivered his message, and the King deferring his answer, np1 dt jp n1 p-acp np1 dt j, vhg vvn po31 n1, cc dt n1 vvg po31 n1, (11) sermon (DIV2) 32 Image 28
982 and demurring on it, drew a circle round about him with his wand, and conjured him, to determine, and demurring on it, drew a circle round about him with his wand, and conjured him, to determine, cc vvg p-acp pn31, vvd dt n1 av-j p-acp pno31 p-acp po31 n1, cc vvd pno31, pc-acp vvi, (11) sermon (DIV2) 32 Image 28
983 and resolve, whether he would have peace or warre, before he went a foot out of the circle: and resolve, whither he would have peace or war, before he went a foot out of the circle: cc vvi, cs pns31 vmd vhi n1 cc n1, c-acp pns31 vvd dt n1 av pp-f dt n1: (11) sermon (DIV2) 32 Image 28
984 which wondrous resolution and confidence, caused him presently to define, peace. which wondrous resolution and confidence, caused him presently to define, peace. r-crq j n1 cc n1, vvd pno31 av-j pc-acp vvi, n1. (11) sermon (DIV2) 32 Image 28
985 And doe not we see how bold every petty Constable will beare himselfe upon the higher power, I charge you in the Kings name, &c. and why should only Gods Ambassadors like children, be afraid of shadowes and bugbeares? The world hath many reproachfull nicknames for Gods Ambassadors, Priest, Parson, Vicar, &c. what should we doe? as he in the Poet, — Populus me sibilat, at mihi plaudo — ipse domi. Vaine men! And do not we see how bold every Petty Constable will bear himself upon the higher power, I charge you in the Kings name, etc. and why should only God's ambassadors like children, be afraid of shadows and bugbears? The world hath many reproachful nicknames for God's ambassadors, Priest, Parson, Vicar, etc. what should we do? as he in the Poet, — Populus me Sibilant, At mihi plaudo — ipse At Home. Vain men! cc vdb xx pns12 vvi c-crq j d j n1 vmb vvi px31 p-acp dt jc n1, pns11 vvb pn22 p-acp dt ng1 n1, av cc q-crq vmd j npg1 n2 av-j n2, vbb j pp-f n2 cc n2? dt n1 vhz d j n2 p-acp npg1 n2, n1, n1, n1, av r-crq vmd pns12 vdi? c-acp pns31 p-acp dt n1, — fw-la pno11 av-j, p-acp fw-la fw-la — fw-la fw-la. j n2! (11) sermon (DIV2) 32 Image 28
986 as though the crowne of honour, which God himselfe hath put upon the head of all these, whom he hath made his Ambassadors, were made of such fading flowers, as though the crown of honour, which God himself hath put upon the head of all these, whom he hath made his ambassadors, were made of such fading flowers, c-acp cs dt n1 pp-f n1, r-crq np1 px31 vhz vvn p-acp dt n1 pp-f d d, ro-crq pns31 vhz vvn po31 n2, vbdr vvn pp-f d j-vvg n2, (11) sermon (DIV2) 33 Image 28
987 as would be blasted with every stinking breath, of every prophane scoffer; away with such ignoble, and base pusillanimity: as would be blasted with every stinking breath, of every profane scoffer; away with such ignoble, and base pusillanimity: c-acp vmd vbi vvn p-acp d j-vvg n1, pp-f d j n1; av p-acp d j, cc j n1: (11) sermon (DIV2) 33 Image 28
988 to be scared with these, we are too too nice and daintie, Christi nimis delicati martyres, as one speakes, to be scared with these, we Are too too Nicaenae and dainty, Christ nimis delicati Martyrs, as one speaks, pc-acp vbi vvn p-acp d, pns12 vbr av av j cc j, fw-la fw-la fw-la n2, c-acp pi vvz, (11) sermon (DIV2) 33 Image 28
989 if wee thinke the worse of our selves, or of our profession for this, or if not the better. if we think the Worse of our selves, or of our profession for this, or if not the better. cs pns12 vvb dt jc pp-f po12 n2, cc pp-f po12 n1 p-acp d, cc cs xx dt jc. (11) sermon (DIV2) 33 Image 28
990 It is a small thing, yet many times more praise worthy, to digest these without any rising of stomack, quàm centum plagas Spartanâ nobilitate concoxisse: It is a small thing, yet many times more praise worthy, to digest these without any rising of stomach, quàm centum plagas Spartanâ nobilitate concoxisse: pn31 vbz dt j n1, av d n2 av-dc vvi j, pc-acp vvi d p-acp d n-vvg pp-f n1, fw-la fw-la fw-la fw-la fw-la fw-la: (11) sermon (DIV2) 33 Image 28
991 like curs they barke, because they are afraid of you, they would not have you come neere them. like curs they bark, Because they Are afraid of you, they would not have you come near them. av-j n2 pns32 vvi, c-acp pns32 vbr j pp-f pn22, pns32 vmd xx vhi pn22 vvb av-j pno32. (11) sermon (DIV2) 33 Image 28
992 They speak evill of you, because you do well, or as he said plainly, being asked why they did so, quia malefacere nequeunt. In the wildernesse, these wilde beasts goe loose, and prey upon Gods children: They speak evil of you, Because you do well, or as he said plainly, being asked why they did so, quia malefacere nequeunt. In the Wilderness, these wild beasts go lose, and prey upon God's children: pns32 vvb j-jn pp-f pn22, c-acp pn22 vdb av, cc c-acp pns31 vvd av-j, vbg vvn c-crq pns32 vdd av, fw-la fw-la fw-la. p-acp dt n1, d j n2 vvb j, cc n1 p-acp npg1 n2: (11) sermon (DIV2) 33 Image 28
993 but in this prosperity of Sion, the Law chaines them, and chaines them so, that they cannot hurt, but in this Prosperity of Sion, the Law chains them, and chains them so, that they cannot hurt, cc-acp p-acp d n1 pp-f np1, dt n1 n2 pno32, cc n2 pno32 av, cst pns32 vmbx vvi, (11) sermon (DIV2) 33 Image 28
994 and therefore they grin the more afarre off. and Therefore they grin the more afar off. cc av pns32 vvb dt av-dc av a-acp. (11) sermon (DIV2) 33 Image 28
995 Let them know, every contumelious word against a Christian, who is the sonne of God, is at least scandalum magnatum, against his Ambassadors, petty treason, Let them know, every contumelious word against a Christian, who is the son of God, is At least scandalum magnatum, against his ambassadors, Petty treason, vvb pno32 vvi, d j n1 p-acp dt njp, r-crq vbz dt n1 pp-f np1, vbz p-acp ds fw-la fw-la, p-acp po31 n2, j n1, (11) sermon (DIV2) 33 Image 28
996 and when they belch forth this among their Tobacco-smoke to collow them, they utter voces per jugulum redituras, as the Phrase is. and when they belch forth this among their Tobacco-smoke to collow them, they utter voces per jugulum redituras, as the Phrase is. cc c-crq pns32 vvb av d p-acp po32 n1 pc-acp vvi pno32, pns32 vvb fw-fr fw-la fw-la fw-la, p-acp dt n1 vbz. (11) sermon (DIV2) 33 Image 28
997 What if Ahab frowne and fret, and charge the Prophet of sharpnesse, and unkindnesse: What if Ahab frown and fret, and charge the Prophet of sharpness, and unkindness: q-crq cs np1 n1 cc vvi, cc vvb dt n1 pp-f n1, cc n1: (11) sermon (DIV2) 33 Image 28
998 Thou never propheciest good unto me, like the King in Homer, Thou never propheciest good unto me? What if that be true, loquor certa crux? as Francis the first of France, Thou never propheciest good unto me, like the King in Homer, Thou never propheciest good unto me? What if that be true, Loquor Certa crux? as Francis the First of France, pns21 av-x vv2 j p-acp pno11, av-j dt n1 p-acp np1, pns21 av-x vv2 j p-acp pno11? q-crq cs d vbb j, fw-la fw-la fw-la? p-acp np1 dt ord pp-f np1, (11) sermon (DIV2) 33 Image 28
999 when he looked for an Ambassage from Charles the fifth the Emperour, which he liked not, set up a Gallows at the Court gate, when he looked for an Ambassage from Charles the fifth the Emperor, which he liked not, Set up a Gallows At the Court gate, c-crq pns31 vvd p-acp dt n1 p-acp np1 dt ord dt n1, r-crq pns31 vvd xx, vvb a-acp dt n2 p-acp dt n1 n1, (11) sermon (DIV2) 33 Image 28
1000 and promising to hang him on it, that should bring the message We must say as Michaiah did, as the Lord liveth, what the Lord saith unto mee, that will I speake unto thee. and promising to hang him on it, that should bring the message We must say as Michaiah did, as the Lord lives, what the Lord Says unto me, that will I speak unto thee. cc vvg pc-acp vvi pno31 p-acp pn31, cst vmd vvi dt n1 pns12 vmb vvi p-acp np1 vdd, p-acp dt n1 vvz, r-crq dt n1 vvz p-acp pno11, cst vmb pns11 vvi p-acp pno21. (11) sermon (DIV2) 33 Image 28
1001 We must conclude with Nazianzene, we feare only that which is of the fullnesse of God. We must conclude with Nazianzene, we Fear only that which is of the fullness of God. pns12 vmb vvi p-acp np1, pns12 vvb av-j cst r-crq vbz pp-f dt n1 pp-f np1. (11) sermon (DIV2) 33 Image 28
1002 We must resolve with noble Luther, If all the tiles in Wormes were Divels, yet I would not be afraid to goe and speake in behalfe of the Gospell of Iesus Christ. Or as Hector in Homer, I will combate with him, We must resolve with noble Luther, If all the tiles in Worms were Devils, yet I would not be afraid to go and speak in behalf of the Gospel of Iesus christ. Or as Hector in Homer, I will combat with him, pns12 vmb vvi p-acp j np1, cs d dt n2 p-acp n2 vbdr n2, av pns11 vmd xx vbi j pc-acp vvi cc vvi p-acp n1 pp-f dt n1 pp-f np1 np1. cc p-acp np1 p-acp np1, pns11 vmb vvi p-acp pno31, (11) sermon (DIV2) 33 Image 28
1003 although his hands were as fire, and his strength as Iron. although his hands were as fire, and his strength as Iron. cs po31 n2 vbdr p-acp n1, cc po31 n1 p-acp n1. (11) sermon (DIV2) 33 Image 28
1004 Tell me, who was that, being about to speake for the nation of the Iewes in great danger, armed her selfe with this, If I perish I perish, was it not Hester? was it not a woman? and yet it was a more then a manlike speech, Tell me, who was that, being about to speak for the Nation of the Iewes in great danger, armed her self with this, If I perish I perish, was it not Esther? was it not a woman? and yet it was a more then a manlike speech, vvb pno11, r-crq vbds d, vbg a-acp pc-acp vvi p-acp dt n1 pp-f dt npg1 p-acp j n1, vvd po31 n1 p-acp d, cs pns11 vvb pns11 vvb, vbds pn31 xx np1? vbds pn31 xx dt n1? cc av pn31 vbds dt av-dc cs dt j n1, (11) sermon (DIV2) 33 Image 28
1005 and yet it smells strong of some womanly weakenesse, If I perish, I perish: and yet it smells strong of Some womanly weakness, If I perish, I perish: cc av pn31 vvz j pp-f d j n1, cs pns11 vvb, pns11 vvb: (11) sermon (DIV2) 33 Image 28
1006 no, Hester was deceived, that had beene truer, Periisses nisi periisses: And this may be a riddle which a Christian only can areed, no, Esther was deceived, that had been truer, Periisses nisi periisses: And this may be a riddle which a Christian only can aread, uh-dx, np1 vbds vvn, cst vhd vbn jc, vvz fw-la vvz: cc d vmb vbi dt n1 r-crq dt njp av-j vmb vvi, (11) sermon (DIV2) 33 Image 28
1007 and a Christian will areed it easily, if I perish, I flourish. and a Christian will aread it Easily, if I perish, I flourish. cc dt njp vmb vvi pn31 av-j, cs pns11 vvb, pns11 vvb. (11) sermon (DIV2) 33 Image 28
1008 Admirably Themistocles, when being about to speake to Eurybiades, the chiefe Commander of the Greekes forces against Xerxes, he held up his staffe, Admirably Themistocles, when being about to speak to Eurybiades, the chief Commander of the Greeks forces against Xerxes, he held up his staff, av-j np1, c-crq vbg a-acp pc-acp vvi p-acp np1, dt j-jn n1 pp-f dt njp2 vvz p-acp np1, pns31 vvd a-acp po31 n1, (11) sermon (DIV2) 33 Image 28
1009 as if he had beene about to strike him, strike (said he) but yet heare: as if he had been about to strike him, strike (said he) but yet hear: c-acp cs pns31 vhd vbn a-acp pc-acp vvi pno31, vvi (vvd pns31) cc-acp av vvi: (11) sermon (DIV2) 33 Image 28
1010 so let every Minister say, scoffe if you will, but heare; raile if you will, but I pray heare: so let every Minister say, scoff if you will, but hear; rail if you will, but I pray hear: av vvb d n1 vvi, n1 cs pn22 vmb, cc-acp vvb; vvb cs pn22 vmb, cc-acp pns11 vvb vvi: (11) sermon (DIV2) 33 Image 28
1011 strike if you will, but I beseech you, heare that Word of God which I bring unto you. strike if you will, but I beseech you, hear that Word of God which I bring unto you. vvb cs pn22 vmb, cc-acp pns11 vvb pn22, vvb d n1 pp-f np1 r-crq pns11 vvb p-acp pn22. (11) sermon (DIV2) 33 Image 28
1012 But incomparably Pompey, who being chosen Curator annonae, in a great dearth at Rome, and having made great provision for the reliefe of his Citizens, But incomparably Pompey, who being chosen Curator Annona, in a great dearth At Room, and having made great provision for the relief of his Citizens, p-acp av-j np1, r-crq vbg vvn n1 fw-la, p-acp dt j n1 p-acp vvb, cc vhg vvn j n1 p-acp dt n1 pp-f po31 n2, (11) sermon (DIV2) 33 Image 28
1013 and ready now to put to Sea for the conveyance of it, when the Pylot of his Ship told him that the wind was boistrous, the Sea tempestuous, and ready now to put to Sea for the conveyance of it, when the Pilot of his Ship told him that the wind was boisterous, the Sea tempestuous, cc j av pc-acp vvi p-acp n1 p-acp dt n1 pp-f pn31, c-crq dt n1 pp-f po31 n1 vvd pno31 cst dt n1 vbds j, dt n1 j, (11) sermon (DIV2) 33 Image 28
1014 and the passage like to be very dangerous, it skilleth not (said Pompey ) hoist up saile, tis necessary for us to saile, tis not necessary for us to live. and the passage like to be very dangerous, it skilleth not (said Pompey) hoist up sail, this necessary for us to sail, this not necessary for us to live. cc dt n1 av-j pc-acp vbi av j, pn31 vvz xx (vvd np1) vvd a-acp n1, pn31|vbz j p-acp pno12 pc-acp vvi, pn31|vbz xx j p-acp pno12 pc-acp vvi. (11) sermon (DIV2) 33 Image 28
1015 So should every man of God resolve (whose lips, and Libraries, are the very Granaries of Gods people) it is not necessarie that I should live, So should every man of God resolve (whose lips, and Libraries, Are the very Granaries of God's people) it is not necessary that I should live, av vmd d n1 pp-f np1 vvb (rg-crq n2, cc n2, vbr dt j n2 pp-f npg1 n1) pn31 vbz xx j cst pns11 vmd vvi, (11) sermon (DIV2) 33 Image 28
1016 but it is necessary, and woe is unto me, if I do not preach the Gospell, of which I am an Ambassador. but it is necessary, and woe is unto me, if I do not preach the Gospel, of which I am an Ambassador. cc-acp pn31 vbz j, cc n1 vbz p-acp pno11, cs pns11 vdb xx vvi dt n1, pp-f r-crq pns11 vbm dt n1. (11) sermon (DIV2) 33 Image 28
1017 To shut up this, as the Philosopher hath observed, every Coward is a Murderer. To shut up this, as the Philosopher hath observed, every Coward is a Murderer. p-acp vvn a-acp d, c-acp dt n1 vhz vvn, d n1 vbz dt n1. (11) sermon (DIV2) 33 Image 28
1018 And as Mauritius the Emperour, said of Phocas, who conspired against him, having enquired of his disposition, And as Mauritius the Emperor, said of Phocas, who conspired against him, having inquired of his disposition, cc p-acp np1 dt n1, vvd pp-f np1, r-crq vvd p-acp pno31, vhg vvn pp-f po31 n1, (11) sermon (DIV2) 33 Image 28
1019 and hearing, that he was fearefull, Si timidus est, homicida est, said he: So I say in this case, the cowardise of the Ministers, is crueltie: and hearing, that he was fearful, Si Timidus est, Homicide est, said he: So I say in this case, the cowardice of the Ministers, is cruelty: cc vvg, cst pns31 vbds j, fw-mi fw-la fw-la, fw-la fw-la, vvd pns31: av pns11 vvb p-acp d n1, dt n1 pp-f dt n2, vbz n1: (11) sermon (DIV2) 33 Image 28
1020 if he feare the faces of men, he is a murtherer of the soules of men. A word of flattery. if he Fear the faces of men, he is a murderer of the Souls of men. A word of flattery. cs pns31 vvb dt n2 pp-f n2, pns31 vbz dt n1 pp-f dt n2 pp-f n2. dt n1 pp-f n1. (11) sermon (DIV2) 33 Image 28
1021 It is a rule in Plutarch that a Queene gives a Courtier, those that speake to Princes, must speake silken words, their tender eares will not abide the scratch of biting truths: It is a Rule in Plutarch that a Queen gives a Courtier, those that speak to Princes, must speak silken words, their tender ears will not abide the scratch of biting truths: pn31 vbz dt n1 p-acp ng1 cst dt n1 vvz dt n1, d cst vvb p-acp n2, vmb vvi j n2, po32 j n2 vmb xx vvi dt n1 pp-f j-vvg n2: (11) sermon (DIV2) 33 Image 28
1022 but as a worthy Divine hath wittily observed, I thinke (saith he) that must be understood of silken men: but as a worthy Divine hath wittily observed, I think (Says he) that must be understood of silken men: cc-acp c-acp dt j j-jn vhz av-j vvn, pns11 vvb (vvz pns31) cst vmb vbi vvn pp-f j n2: (11) sermon (DIV2) 33 Image 28
1023 but as for Elias, or Iohn Baptist, a Minister, a smooth tongue will as ill become their rough garments, but as for Elias, or John Baptist, a Minister, a smooth tongue will as ill become their rough garments, cc-acp c-acp p-acp np1, cc np1 np1, dt n1, dt j n1 vmb p-acp n-jn vvb po32 j n2, (11) sermon (DIV2) 33 Image 28
1024 as Iacobs smooth voice, became his rough hands; betweene which, there was a reall and palpable contradiction: as Iacobs smooth voice, became his rough hands; between which, there was a real and palpable contradiction: c-acp npg1 j n1, vvd po31 j n2; p-acp r-crq, pc-acp vbds dt j cc j n1: (11) sermon (DIV2) 33 Image 28
1025 as it did become the Asse in the Fable, to fawne and leape upon his master, which he did, as it did become the Ass in the Fable, to fawn and leap upon his master, which he did, c-acp pn31 vdd vvi dt n1 p-acp dt n1, pc-acp vvi cc vvi p-acp po31 n1, r-crq pns31 vdd, (11) sermon (DIV2) 33 Image 28
1026 because he saw the Dog that did it, was much made of for it. Of all things in the world, a Parasite and a Pulpit, are most incompetible. Because he saw the Dog that did it, was much made of for it. Of all things in the world, a Parasite and a Pulpit, Are most incompetible. c-acp pns31 vvd dt n1 cst vdd pn31, vbds av-d vvn pp-f p-acp pn31. pp-f d n2 p-acp dt n1, dt n1 cc dt n1, vbr av-ds j. (11) sermon (DIV2) 33 Image 28
1027 It is most base for Gods Ambassadors, which represent his person, to pick feathers off from great Mens coates, (an ancient character of a Parasite) to stuffe pillowes withall to sowe underneath their elbowes: It is most base for God's ambassadors, which represent his person, to pick Feathers off from great Men's coats, (an ancient character of a Parasite) to stuff pillows withal to sow underneath their elbows: pn31 vbz av-ds j p-acp npg1 n2, r-crq vvi po31 n1, pc-acp vvi n2 a-acp p-acp j ng2 n2, (dt j n1 pp-f dt n1) p-acp n1 n2 av pc-acp vvi p-acp po32 n2: (11) sermon (DIV2) 33 Image 28
1028 how much do they cast themselves beneath themselves, and trample upon the royaltie of their office, that can finde in their hearts to stoope to this servility? A Lacedaemonian slave standing to be sold in the market, how much doe they cast themselves beneath themselves, and trample upon the royalty of their office, that can find in their hearts to stoop to this servility? A Lacedaemonian slave standing to be sold in the market, c-crq d n1 pns32 vvd px32 p-acp px32, cc vvi p-acp dt n1 pp-f po32 n1, cst vmb vvi p-acp po32 n2 pc-acp vvi p-acp d n1? dt njp n1 vvg pc-acp vbi vvn p-acp dt n1, (11) sermon (DIV2) 33 Image 28
1029 and asked of a chapman, what Art he knew? I am a free man, said he: and asked of a chapman, what Art he knew? I am a free man, said he: cc vvd pp-f dt n1, r-crq n1 pns31 vvd? pns11 vbm dt j n1, vvd pns31: (11) sermon (DIV2) 33 Image 28
1030 and shall Gods Ambassadors bee the greatest slaves, whose very speech being but attired and attended (as they ought to be) with that majesty and authority, which Divine truths carry in their very countenance, should command as much reverence, and shall God's ambassadors be the greatest slaves, whose very speech being but attired and attended (as they ought to be) with that majesty and Authority, which Divine truths carry in their very countenance, should command as much Reverence, cc vmb n2 n2 vbb dt js n2, rg-crq j n1 vbg p-acp vvn cc vvn (c-acp pns32 vmd pc-acp vbi) p-acp d n1 cc n1, r-crq j-jn n2 vvi p-acp po32 j n1, vmd vvi p-acp d n1, (11) sermon (DIV2) 33 Image 28
1031 as the Pontificall garments, in which Iuddus the high Priest met with Alexander the Great, who was so affected with that auguste state, as the Pontifical garments, in which Iuddus the high Priest met with Alexander the Great, who was so affected with that august state, c-acp dt j n2, p-acp r-crq np1 dt j n1 vvd p-acp np1 dt j, r-crq vbds av vvn p-acp d j n1, (11) sermon (DIV2) 33 Image 28
1032 and bravery of them, that he fell downe at his feet, and worshipped him, as Iosephus records. and bravery of them, that he fell down At his feet, and worshipped him, as Iosephus records. cc n1 pp-f pno32, cst pns31 vvd a-acp p-acp po31 n2, cc vvd pno31, c-acp np1 n2. (11) sermon (DIV2) 33 Image 28
1033 I have done with the instructions: a word or two of incouragement. I have done with the instructions: a word or two of encouragement. pns11 vhb vdn p-acp dt n2: dt n1 cc crd pp-f n1. (11) sermon (DIV2) 33 Image 28
1034 I will not be so bold my selfe, but I would commend any thing, to some that were worthy to put our great Rabbins in mind, wherein their honour lies: I will not be so bold my self, but I would commend any thing, to Some that were worthy to put our great Rabbis in mind, wherein their honour lies: pns11 vmb xx vbi av j po11 n1, cc-acp pns11 vmd vvi d n1, p-acp d cst vbdr j pc-acp vvi po12 j n2 p-acp n1, c-crq po32 n1 vvz: (11) sermon (DIV2) 34 Image 28
1035 it is not Silks, nor Velvets, nor Scarlet, nor a goodly traine (what doe I speake of these) it is not Throns, it is not Silks, nor Velvets, nor Scarlet, nor a goodly train (what do I speak of these) it is not Throns, pn31 vbz xx n2, ccx n2, ccx j-jn, ccx dt j n1 (r-crq vdb pns11 vvb pp-f d) pn31 vbz xx j, (11) sermon (DIV2) 34 Image 28
1036 nor Dominations, nor Powers, nor any dignities, that can make a man so truly honourable, nor Dominations, nor Powers, nor any dignities, that can make a man so truly honourable, ccx n2, ccx n2, ccx d n2, cst vmb vvi dt n1 av av-j j, (11) sermon (DIV2) 34 Image 28
1037 as the preaching of the Gospell to poore soules, to be Gods Ambassadors, surely they are mistaken, they need not feare, the frequency in this duty, should prove a disparagement or imminution to greatnesse. as the preaching of the Gospel to poor Souls, to be God's ambassadors, surely they Are mistaken, they need not Fear, the frequency in this duty, should prove a disparagement or imminution to greatness. c-acp dt vvg pp-f dt n1 p-acp j n2, pc-acp vbi npg1 n2, av-j pns32 vbr vvn, pns32 vvb xx n1, dt n1 p-acp d n1, vmd vvi dt n1 cc n1 p-acp n1. (11) sermon (DIV2) 34 Image 28
1038 Excellently saith our Saviour, All power is given unto me both in Heaven and Earth: Excellently Says our Saviour, All power is given unto me both in Heaven and Earth: av-j vvz po12 n1, d n1 vbz vvn p-acp pno11 d p-acp n1 cc n1: (11) sermon (DIV2) 34 Image 28
1039 I will now prefer all my servants, and make you Lords and Rulers, but wot yee how? it followes, Go preach to all Nations, but this, by the way. I will now prefer all my Servants, and make you lords and Rulers, but wot ye how? it follows, Go preach to all nations, but this, by the Way. pns11 vmb av vvi d po11 n2, cc vvb pn22 n2 cc n2, cc-acp vvb pn22 c-crq? pn31 vvz, vvb vvi p-acp d n2, p-acp d, p-acp dt n1. (11) sermon (DIV2) 34 Image 28
1040 I conclude this with a word to some, with whom I may be bold. I conclude this with a word to Some, with whom I may be bold. pns11 vvb d p-acp dt n1 p-acp d, p-acp ro-crq pns11 vmb vbi j. (11) sermon (DIV2) 34 Image 28
1041 Let no man here that is in a way to the Ministery, believe the false spies that raise an ill report upon that good land, that flowes with milk and honey. Let no man Here that is in a Way to the Ministry, believe the false spies that raise an ill report upon that good land, that flows with milk and honey. vvb dx n1 av d vbz p-acp dt n1 p-acp dt n1, vvb dt j n2 cst vvb dt j-jn n1 p-acp d j n1, cst vvz p-acp n1 cc n1. (11) sermon (DIV2) 34 Image 28
1042 I will say no more now, but is it thinke you a base thing and sordid, to be Ambassadors to the King of Heaven? I will repeat it once more, I will say no more now, but is it think you a base thing and sordid, to be ambassadors to the King of Heaven? I will repeat it once more, pns11 vmb vvi av-dx av-dc av, cc-acp vbz pn31 vvb pn22 dt j n1 cc j, pc-acp vbi n2 p-acp dt n1 pp-f n1? pns11 vmb vvi pn31 a-acp av-dc, (11) sermon (DIV2) 34 Image 28
1043 because I can scarce heare without some indignation, that that should be a maxime in the worlds Heraldrie, Because I can scarce hear without Some Indignation, that that should be a maxim in the world's Heraldry, c-acp pns11 vmb av-j vvi p-acp d n1, cst d vmd vbi dt n1 p-acp dt ng1 n1, (11) sermon (DIV2) 34 Image 28
1044 for earthly Kings, once Ambassador, ever honourable: And it is a base thing to be Ambassadors for the King of Heaven. for earthly Kings, once Ambassador, ever honourable: And it is a base thing to be ambassadors for the King of Heaven. p-acp j n2, a-acp n1, av j: cc pn31 vbz dt j n1 pc-acp vbi n2 p-acp dt n1 pp-f n1. (11) sermon (DIV2) 34 Image 28
1045 And now I come to the third deduction, concerning the people, which I must run over. And now I come to the third deduction, Concerning the people, which I must run over. cc av pns11 vvb p-acp dt ord n1, vvg dt n1, r-crq pns11 vmb vvi a-acp. (11) sermon (DIV2) 34 Image 28
1046 I shall not need to tell you, that you must not offer any discourtesie to these Ambassadors: I shall not need to tell you, that you must not offer any discourtesy to these ambassadors: pns11 vmb xx vvi pc-acp vvi pn22, cst pn22 vmb xx vvi d n1 p-acp d n2: (11) sermon (DIV2) 34 Image 28
1047 Ambassadors are inviolable by the law of Nations: ambassadors Are inviolable by the law of nations: n2 vbr j p-acp dt n1 pp-f n2: (11) sermon (DIV2) 34 Image 28
1048 and the Lord hath set a better mark then Cain had, and given them a better pasport, touch not mine annointed, and do my Prophets no harm: and the Lord hath Set a better mark then Cain had, and given them a better passport, touch not mine anointed, and do my prophets no harm: cc dt n1 vhz vvn dt jc n1 av np1 vhd, cc vvn pno32 dt jc n1, vvb xx po11 vvd, cc vdb po11 n2 dx n1: (11) sermon (DIV2) 34 Image 28
1049 And if any should rise up against them, I would tell them boldly, what one whispered in the Captains eare, And if any should rise up against them, I would tell them boldly, what one whispered in the Captains ear, cc cs d vmd vvi a-acp p-acp pno32, pns11 vmd vvi pno32 av-j, r-crq crd vvn p-acp dt ng1 n1, (11) sermon (DIV2) 34 Image 28
1050 when he was somthing too busie with Paul, Take heed what thou doest, this man is a Romane: when he was something too busy with Paul, Take heed what thou dost, this man is a Roman: c-crq pns31 vbds pi av j p-acp np1, vvb n1 r-crq pns21 vd2, d n1 vbz dt jp: (11) sermon (DIV2) 34 Image 28
1051 Take heed what thou doest, this man is an Ambassador. Take heed what thou dost, this man is an Ambassador. vvb n1 r-crq pns21 vd2, d n1 vbz dt n1. (11) sermon (DIV2) 34 Image 28
1052 The Romans sacked the famous Corinth and razedit to the ground, for a little discourtesie they offer'd to their Ambassadors: The Romans sacked the famous Corinth and razedit to the ground, for a little discourtesy they offered to their ambassadors: dt np1 vvn dt j np1 cc n1 p-acp dt n1, p-acp dt j n1 pns32 vvd p-acp po32 n2: (11) sermon (DIV2) 34 Image 28
1053 And what shall the Lord of the Vineyard doe to those husbandmen, that beat and ston'd and killd his servants, that he sends unto them? It is a symptome of a disordered and desperate estate. And what shall the Lord of the Vineyard do to those husbandmen, that beatrice and stoned and killed his Servants, that he sends unto them? It is a Symptom of a disordered and desperate estate. cc q-crq vmb dt n1 pp-f dt n1 vdb p-acp d n2, cst vvd cc vvn cc vvd po31 n2, cst pns31 vvz p-acp pno32? pn31 vbz dt n1 pp-f dt j-vvn cc j n1. (11) sermon (DIV2) 34 Image 28
1054 When these Ambassadors are violated, we pull all Gods judgements upon our heads, with the chaines of our sinnes: When these ambassadors Are violated, we pull all God's Judgments upon our Heads, with the chains of our Sins: c-crq d n2 vbr vvn, pns12 vvb d ng1 n2 p-acp po12 n2, p-acp dt n2 pp-f po12 n2: (11) sermon (DIV2) 34 Image 28
1055 but this is the linke of the chaine that immediately drawes them. but this is the link of the chain that immediately draws them. cc-acp d vbz dt n1 pp-f dt n1 cst av-j vvz pno32. (11) sermon (DIV2) 34 Image 28
1056 It is a remarkable place, in the last of the Chronicles, Moreover all the chiefe of the Priests and the people transgressed very much after all the abominations of the Heathen, It is a remarkable place, in the last of the Chronicles, Moreover all the chief of the Priests and the people transgressed very much After all the abominations of the Heathen, pn31 vbz dt j n1, p-acp dt ord pp-f dt n2, av d dt n-jn pp-f dt n2 cc dt n1 vvd av av-d c-acp d dt n2 pp-f dt j-jn, (11) sermon (DIV2) 34 Image 28
1057 and polluted the house of the Lord, that he hallowed at Ierusalem: and polluted the house of the Lord, that he hallowed At Ierusalem: cc vvd dt n1 pp-f dt n1, cst pns31 vvd p-acp np1: (11) sermon (DIV2) 34 Image 28
1058 here be many links, but observe that followes, And the Lord God of their Fathers sent to them by his Messengers, rising up betimes and sending, Here be many links, but observe that follows, And the Lord God of their Father's sent to them by his Messengers, rising up betimes and sending, av vbb d n2, cc-acp vvb cst vvz, cc dt n1 np1 pp-f po32 n2 vvn p-acp pno32 p-acp po31 n2, vvg a-acp av cc vvg, (11) sermon (DIV2) 34 Image 28
1059 because he had compassion on his people, and on his dwelling place. Because he had compassion on his people, and on his Dwelling place. c-acp pns31 vhd n1 p-acp po31 n1, cc p-acp po31 j-vvg n1. (11) sermon (DIV2) 34 Image 28
1060 But they mocked the messengers of God, and despised his words, and misused his Prophets (this is the last linke, But they mocked the messengers of God, and despised his words, and misused his prophets (this is the last link, p-acp pns32 vvd dt n2 pp-f np1, cc vvd po31 n2, cc vvd po31 ng1 (d vbz dt ord n1, (11) sermon (DIV2) 34 Image 28
1061 and ye see judgement fastned, chained, and linked to it) untill the wrath of the Lord arose against his people, till there was no remedie. and you see judgement fastened, chained, and linked to it) until the wrath of the Lord arose against his people, till there was no remedy. cc pn22 vvb n1 vvn, vvn, cc vvn p-acp pn31) p-acp dt n1 pp-f dt n1 vvd p-acp po31 n1, c-acp pc-acp vbds dx n1. (11) sermon (DIV2) 34 Image 28
1062 Therefore he brought upon them the Chaldees, &c. I passe from this. Therefore he brought upon them the Chaldees, etc. I pass from this. av pns31 vvd p-acp pno32 dt np1, av pns11 vvb p-acp d. (11) sermon (DIV2) 34 Image 28
1063 When Ehud told the King of Moab, I have a Message to thee from God, O King, he rose from his thron and bowed himself. When Ehud told the King of Moab, I have a Message to thee from God, Oh King, he rose from his thron and bowed himself. c-crq np1 vvd dt n1 pp-f np1, pns11 vhb dt n1 p-acp pno21 p-acp np1, uh n1, pns31 vvd p-acp po31 n1 cc vvd px31. (11) sermon (DIV2) 34 Image 28
1064 I think it was Francis that said, if he should meet a Preacher and an Angell together, he would first salute the Preacher, and the Angell after. I think it was Francis that said, if he should meet a Preacher and an Angel together, he would First salute the Preacher, and the Angel After. pns11 vvb pn31 vbds np1 cst vvd, cs pns31 vmd vvi dt n1 cc dt n1 av, pns31 vmd ord vvi dt n1, cc dt n1 a-acp. (11) sermon (DIV2) 34 Image 28
1065 I am sure Paul saith of the Galathians, that they received him as an Angell of God, I am sure Paul Says of the Galatians, that they received him as an Angel of God, pns11 vbm j np1 vvz pp-f dt np2, cst pns32 vvd pno31 p-acp dt n1 pp-f np1, (11) sermon (DIV2) 34 Image 28
1066 yea as Iesus Christ, and that they would have plucked out their eyes for him, how beautifull are the feet of those upon the mountaines that bring the glad tydings of Peace, saith the Church in the Prophet: yea as Iesus christ, and that they would have plucked out their eyes for him, how beautiful Are the feet of those upon the Mountains that bring the glad tidings of Peace, Says the Church in the Prophet: uh p-acp np1 np1, cc cst pns32 vmd vhi vvn av po32 n2 p-acp pno31, c-crq j vbr dt n2 pp-f d p-acp dt n2 cst vvb dt j n2 pp-f n1, vvz dt n1 p-acp dt n1: (11) sermon (DIV2) 34 Image 28
1067 the Spouse of Christ is so humble, or modest, or both, that shee dares looke no higher then the feet, the Spouse of christ is so humble, or modest, or both, that she dares look no higher then the feet, dt n1 pp-f np1 vbz av j, cc j, cc d, cst pns31 vvz vvb dx jc cs dt n2, (11) sermon (DIV2) 34 Image 28
1068 and yet she spies beautifull, written in the very dust of their feet (as you have seene a contrary word other where) and that in such legible characters, that she reads it afar off, and yet she spies beautiful, written in the very dust of their feet (as you have seen a contrary word other where) and that in such legible characters, that she reads it afar off, cc av pns31 vvz j, vvn p-acp dt j n1 pp-f po32 n2 (c-acp pn22 vhb vvn dt j-jn n1 j-jn c-crq) cc cst p-acp d j n2, cst pns31 vvz pn31 av a-acp, (11) sermon (DIV2) 34 Image 28
1069 before they come neare her, upon the mountaines, as though it had beene written with a Sun beame upon some Easterne hill in a goodly morning: before they come near her, upon the Mountains, as though it had been written with a Sun beam upon Some Eastern hill in a goodly morning: c-acp pns32 vvb av-j pno31, p-acp dt n2, c-acp cs pn31 vhd vbn vvn p-acp dt n1 n1 p-acp d j n1 p-acp dt j n1: (11) sermon (DIV2) 34 Image 28
1070 and those letters printed such affection in her, that being not able to expresse it by art, shee throwes down her pensill, (as you have heard of the Painter) and expresses it with a passion, and those letters printed such affection in her, that being not able to express it by art, she throws down her pencil, (as you have herd of the Painter) and Expresses it with a passion, cc d n2 vvn d n1 p-acp pno31, cst vbg xx j pc-acp vvi pn31 p-acp n1, pns31 vvz a-acp po31 n1, (c-acp pn22 vhb vvn pp-f dt n1) cc vvz pn31 p-acp dt n1, (11) sermon (DIV2) 34 Image 28
1071 or rather, she shadowes that she could not set forth in a patheticall exclamation: or rather, she shadows that she could not Set forth in a pathetical exclamation: cc av-c, pns31 n2 d pns31 vmd xx vvi av p-acp dt j n1: (11) sermon (DIV2) 34 Image 28
1072 How beautifull are the feet of those upon the mountaines, that bring glad tydings of peace! How beautiful Are the feet of those upon the Mountains, that bring glad tidings of peace! c-crq j vbr dt n2 pp-f d p-acp dt n2, cst vvb j n2 pp-f n1! (11) sermon (DIV2) 34 Image 28
1073 and what she did in speeches, Mary in the Gospell spake in deed, she fell downe at the feet of Christ, she broke her box of precious ointment and powred it upon them, she let fall a shower of more precious tears, (penitent teares are something like to pearls, and what she did in Speeches, Marry in the Gospel spoke in deed, she fell down At the feet of christ, she broke her box of precious ointment and poured it upon them, she let fallen a shower of more precious tears, (penitent tears Are something like to Pearls, cc r-crq pns31 vdd p-acp n2, uh p-acp dt n1 vvd p-acp n1, pns31 vvd a-acp p-acp dt n2 pp-f np1, pns31 vvd po31 n1 pp-f j n1 cc vvd pn31 p-acp pno32, pns31 vvb vvi dt n1 pp-f dc j n2, (j-jn n2 vbr pi j p-acp n2, (11) sermon (DIV2) 34 Image 28
1074 but that they are more precious) with which she washed them: she wiped them with a most precious towell, the haires of her head: but that they Are more precious) with which she washed them: she wiped them with a most precious towel, the hairs of her head: cc-acp cst pns32 vbr av-dc j) p-acp r-crq pns31 vvd pno32: pns31 vvd pno32 p-acp dt av-ds j n1, dt n2 pp-f po31 n1: (11) sermon (DIV2) 34 Image 28
1075 me thinks these golden haires were like to threads of gold, with which Mary tyed her self (as it were) in a true lovers knot to her best beloved Saviour. me thinks these golden hairs were like to threads of gold, with which Marry tied her self (as it were) in a true lovers knot to her best Beloved Saviour. pno11 vvz d j n2 vbdr av-j p-acp n2 pp-f n1, p-acp r-crq vvi vvd po31 n1 (c-acp pn31 vbdr) p-acp dt j ng1 n1 p-acp po31 js j-vvn n1. (11) sermon (DIV2) 34 Image 28
1076 Would you know plainly what entertainment you must give these Ambassadors. I will tell you in a word. Would you know plainly what entertainment you must give these ambassadors. I will tell you in a word. vmd pn22 vvi av-j r-crq n1 pn22 vmb vvi d n2. pns11 vmb vvi pn22 p-acp dt n1. (11) sermon (DIV2) 34 Image 28
1077 Give attention, credit, obedience to their words: Give attention, credit, Obedience to their words: np1 n1, n1, n1 p-acp po32 n2: (11) sermon (DIV2) 34 Image 28
1078 if they thunder and lighten out of Mount Sinai, if the Lion roare, let the proudest beast in the forrest quake and tremble: if they thunder and lighten out of Mount Sinai, if the lion roar, let the proudest beast in the forest quake and tremble: cs pns32 vvb cc vvi av pp-f n1 np1, cs dt n1 vvi, vvb dt js n1 p-acp dt n1 vvi cc vvi: (11) sermon (DIV2) 34 Image 28
1079 if Mount Sion let fall her silver drops, if the silver trumpet of the Gospell sound peace and comfort, let the poorest worm forget that he creeps upon the earth, if Mount Sion let fallen her silver drops, if the silver trumpet of the Gospel found peace and Comfort, let the Poorest worm forget that he creeps upon the earth, cs n1 np1 vvb vvi po31 n1 n2, cs dt n1 n1 pp-f dt n1 vvb n1 cc n1, vvb dt js n1 vvi cst pns31 vvz p-acp dt n1, (11) sermon (DIV2) 34 Image 28
1080 and think he hath a title to Heaven. I know you long till I make an end, and so do I too. To conclude therefore: and think he hath a title to Heaven. I know you long till I make an end, and so do I too. To conclude Therefore: cc vvb pns31 vhz dt n1 p-acp n1. pns11 vvb pn22 av-j c-acp pns11 vvb dt n1, cc av vdb pns11 av. p-acp vvi av: (11) sermon (DIV2) 34 Image 28
1081 I wish you could forget all that hath beene spoken, and blot it out of your memory, to fasten this one thing which I am now to say. I wish you could forget all that hath been spoken, and blot it out of your memory, to fasten this one thing which I am now to say. pns11 vvb pn22 vmd vvi d cst vhz vbn vvn, cc vvi pn31 av pp-f po22 n1, pc-acp vvi d crd n1 r-crq pns11 vbm av pc-acp vvi. (11) sermon (DIV2) 34 Image 28
1082 Let this be our remembrance when we go to the Lords house, I go now to heare what Gods Ambassadors shall say unto me: Let this be our remembrance when we go to the lords house, I go now to hear what God's ambassadors shall say unto me: vvb d vbb po12 n1 c-crq pns12 vvb p-acp dt n2 n1, pns11 vvb av pc-acp vvi r-crq n2 n2 vmb vvi p-acp pno11: (11) sermon (DIV2) 34 Image 28
1083 they that dresse themselves to go with any colder or baser conceits, may well bee checked, they that dress themselves to go with any colder or baser conceits, may well be checked, pns32 cst vvb px32 pc-acp vvi p-acp d jc-jn cc jc n2, vmb av vbi vvn, (11) sermon (DIV2) 34 Image 28
1084 as Caligula was wont to say tyrannically, what Antidotum contra Caesarem: and that is a reall crime in them only, which was a ridiculous accusation of Trebonius, Quod telum toto pectore non exceperit. as Caligula was wont to say tyrannically, what Antidote contra Caesarem: and that is a real crime in them only, which was a ridiculous accusation of Trebonius, Quod telum toto pectore non exceperit. c-acp np1 vbds j pc-acp vvi av-j, r-crq fw-la fw-la fw-la: cc d vbz dt j n1 p-acp pno32 av-j, r-crq vbds dt j n1 pp-f np1, fw-la fw-la fw-la fw-la fw-fr n1. (11) sermon (DIV2) 34 Image 28
1085 Again let this be our meditation, when we returne from thence, with benefit, Blessed be thou, and blessed be thy counsell, Again let this be our meditation, when we return from thence, with benefit, Blessed be thou, and blessed be thy counsel, av vvb d vbb po12 n1, c-crq pns12 vvb p-acp av, p-acp n1, vvn vbb pns21, cc vvn vbb po21 n1, (11) sermon (DIV2) 34 Image 28
1086 and blessed be the Lord that sent thee out to meet me this day: Surely this is a man of God, a man of Heaven: and blessed be the Lord that sent thee out to meet me this day: Surely this is a man of God, a man of Heaven: cc vvn vbb dt n1 cst vvd pno21 av pc-acp vvi pno11 d n1: av-j d vbz dt n1 pp-f np1, dt n1 pp-f n1: (11) sermon (DIV2) 34 Image 28
1087 tell me, O you that are cunning linguists, did he not speak with the tongue of Angels? was not I in heaven while I heard him? is it but an imaginary fancie? or did I heare the more then Pythagorean harmony of the sphears? His words like Soveraigne balme dropt into my wounded soule, tell me, Oh you that Are cunning linguists, did he not speak with the tongue of Angels? was not I in heaven while I herd him? is it but an imaginary fancy? or did I hear the more then Pythagorean harmony of the spheres? His words like Sovereign balm dropped into my wounded soul, vvb pno11, uh pn22 cst vbr j-jn n2, vdd pns31 xx vvi p-acp dt n1 pp-f n2? vbds xx pns11 p-acp n1 cs pns11 vvd pno31? vbz pn31 p-acp dt j n1? cc vdd pns11 vvi dt av-dc cs np1 n1 pp-f dt n2? po31 n2 av-j j-jn n1 vvd p-acp po11 j-vvn n1, (11) sermon (DIV2) 34 Image 28
1088 like the sweet influence of the Pleiades upon this lower world: like the sweet influence of the Pleiades upon this lower world: av-j dt j n1 pp-f dt np1 p-acp d jc n1: (11) sermon (DIV2) 34 Image 28
1089 me thought, I felt my heart (while he spake) shoot up into my eares, me Thought, I felt my heart (while he spoke) shoot up into my ears, pno11 vvd, pns11 vvd po11 n1 (cs pns31 vvd) vvb a-acp p-acp po11 n2, (11) sermon (DIV2) 34 Image 28
1090 as it were to meet and kisse the blessed lips, which distilled such gracious dew, such golden showres, as it were to meet and kiss the blessed lips, which distilled such gracious due, such golden showers, c-acp pn31 vbdr pc-acp vvi cc vvi dt j-vvn n2, r-crq vvd d j n1, d j n2, (11) sermon (DIV2) 34 Image 28
1091 and drinke them as the parched, and thirsty earth the dew of Heaven: and drink them as the parched, and thirsty earth the due of Heaven: cc vvi pno32 p-acp dt j-vvn, cc j n1 dt n1 pp-f n1: (11) sermon (DIV2) 34 Image 28
1092 and yet, in the sweet remembrance thereof, My soule magnifieth the Lord, and my Spirit rejoyceth in God my Saviour. and yet, in the sweet remembrance thereof, My soul magnifieth the Lord, and my Spirit Rejoiceth in God my Saviour. cc av, p-acp dt j n1 av, po11 n1 vvz dt n1, cc po11 n1 vvz p-acp np1 po11 n1. (11) sermon (DIV2) 34 Image 28
1093 Blessed be the Lord that hath sent his Angels, (as he did to Peter ) to draw me out of the dungeon of sinne and misery, that hath sent his Ambassadors, Blessed be the Lord that hath sent his Angels, (as he did to Peter) to draw me out of the dungeon of sin and misery, that hath sent his ambassadors, vvn vbb dt n1 cst vhz vvn po31 n2, (c-acp pns31 vdd p-acp np1) pc-acp vvi pno11 av pp-f dt n1 pp-f n1 cc n1, cst vhz vvn po31 n2, (11) sermon (DIV2) 34 Image 28
1094 as David did to Hanun, to comfort me. Signa Deum agnosco per sua, Christus adest: as David did to Hanun, to Comfort me. Signs God agnosco per sua, Christus adest: c-acp np1 vdd p-acp np1, pc-acp vvi pno11. np1 fw-la fw-es fw-la fw-la, fw-la fw-la: (11) sermon (DIV2) 34 Image 28
1095 only Christ the munificent God (as Nazianzen cals him) could go to the cost of these precious and cordiall words, he hath put them into the mouths of his Ambassadors. only christ the munificent God (as Nazianzen calls him) could go to the cost of these precious and cordial words, he hath put them into the mouths of his ambassadors. av-j np1 dt j np1 (c-acp np1 vvz pno31) vmd vvi p-acp dt n1 pp-f d j cc j n2, pns31 vhz vvn pno32 p-acp dt n2 pp-f po31 n2. (11) sermon (DIV2) 34 Image 28
1096 The grace of our Lord Iesus Christ, and the love of God the Father, and the comfortable fellowship of the blessed Spirit, be with all those blessed soules, that by the grace of God, The grace of our Lord Iesus christ, and the love of God the Father, and the comfortable fellowship of the blessed Spirit, be with all those blessed Souls, that by the grace of God, dt n1 pp-f po12 n1 np1 np1, cc dt n1 pp-f np1 dt n1, cc dt j n1 pp-f dt j-vvn n1, vbb p-acp d d j-vvn n2, cst p-acp dt n1 pp-f np1, (11) sermon (DIV2) 35 Image 28
1097 and power of his Spirit, love the Lord Iesus. Deo soli gloria. and power of his Spirit, love the Lord Iesus. God soli gloria. cc n1 pp-f po31 n1, vvb dt n1 np1. np1 fw-la fw-la. (11) sermon (DIV2) 35 Image 28
1098 1 Corinth. 2. 2. For I determined to know nothing among you, but Christ Jesus, and him Crucified. 1 Corinth. 2. 2. For I determined to know nothing among you, but christ jesus, and him crucified. vvn np1. crd crd p-acp pns11 vvd pc-acp vvi pix p-acp pn22, cc-acp np1 np1, cc pno31 vvn. (13) sermon (DIV2) 35 Page 1
1099 THis verse, as you see, is linked to the former, not intire of it selfe, THis verse, as you see, is linked to the former, not entire of it self, d n1, c-acp pn22 vvb, vbz vvn p-acp dt j, xx j pp-f pn31 n1, (13) sermon (DIV2) 36 Page 1
1100 and independent, as appeares by the first particle, being a causall conjunction, For I determined: and it takes us by the hand, and independent, as appears by the First particle, being a causal conjunction, For I determined: and it Takes us by the hand, cc j-jn, c-acp vvz p-acp dt ord n1, vbg dt n1 n1, c-acp pns11 vvd: cc pn31 vvz pno12 p-acp dt n1, (13) sermon (DIV2) 36 Page 1
1101 and leades us to the next verse, of which it is a reason: for, and leads us to the next verse, of which it is a reason: for, cc vvz pno12 p-acp dt ord n1, pp-f r-crq pn31 vbz dt n1: c-acp, (13) sermon (DIV2) 36 Page 1
1102 1. There was registred S. Pauls action, I cannot, &c. and here we have the cause rendred, which is, Paul, agens consilio, his determination, I did not, for I determined. 1. There was registered S. Paul's actium, I cannot, etc. and Here we have the cause rendered, which is, Paul, agens consilio, his determination, I did not, for I determined. crd pc-acp vbds vvn n1 npg1 n1, pns11 vmbx, av cc av pns12 vhb dt n1 vvn, r-crq vbz, np1, fw-la fw-la, po31 n1, pns11 vdd xx, c-acp pns11 vvd. (13) sermon (DIV2) 37 Page 1
1103 And yet we cannot stay there, for we find and another particle, as it were another stayer, to lead us yet ▪ higher. And yet we cannot stay there, for we find and Another particle, as it were Another stayer, to led us yet ▪ higher. cc av pns12 vmbx vvi a-acp, c-acp pns12 vvb cc j-jn n1, c-acp pn31 vbdr j-jn n1, pc-acp vvi pno12 av ▪ jc. (13) sermon (DIV2) 37 Page 1
1104 And therefore, I pray give me leave to draw the whole pedegree of my Text by the line of method, that so I may lead your understanding into the meaning of the words, with a convenient construction, And Therefore, I pray give me leave to draw the Whole pedigree of my Text by the line of method, that so I may led your understanding into the meaning of the words, with a convenient construction, cc av, pns11 vvb vvb pno11 n1 pc-acp vvi dt j-jn n1 pp-f po11 n1 p-acp dt n1 pp-f n1, cst av pns11 vmb vvi po22 n1 p-acp dt n1 pp-f dt n2, p-acp dt j n1, (13) sermon (DIV2) 37 Page 2
1105 and lead my observations out of the meaning of the words, without any violent consequution. and led my observations out of the meaning of the words, without any violent consecution. cc vvb po11 n2 av pp-f dt n1 pp-f dt n2, p-acp d j n1. (13) sermon (DIV2) 37 Page 2
1106 Wherein if my discourse be tedious, I will make no apologie, but this, necessity forced me to seeke further then my Text, Wherein if my discourse be tedious, I will make no apology, but this, necessity forced me to seek further then my Text, c-crq cs po11 n1 vbi j, pns11 vmb vvi dx n1, cc-acp d, n1 vvd pno11 pc-acp vvi av-jc cs po11 n1, (13) sermon (DIV2) 37 Page 2
1107 and when I was entred, delight perswaded me to seeke farther then I needed: and when I was entered, delight persuaded me to seek farther then I needed: cc c-crq pns11 vbds vvn, n1 vvd pno11 pc-acp vvi av-jc cs pns11 vvd: (13) sermon (DIV2) 37 Page 2
1108 yet I resolved when I had done, not to trouble you with any thing in this kinde, yet I resolved when I had done, not to trouble you with any thing in this kind, av pns11 vvd c-crq pns11 vhd vdn, xx pc-acp vvi pn22 p-acp d n1 p-acp d n1, (13) sermon (DIV2) 37 Page 2
1109 but then it was too late, I was compelled by another necessity. Wherefore I must intreat you to accept it as it is. but then it was too late, I was compelled by Another necessity. Wherefore I must entreat you to accept it as it is. cc-acp av pn31 vbds av j, pns11 vbds vvn p-acp j-jn n1. c-crq pns11 vmb vvi pn22 pc-acp vvi pn31 c-acp pn31 vbz. (13) sermon (DIV2) 37 Page 2
1110 The Apostle Paul, like a faithfull labourer in the Lords Vineyard, had planted a Church at Corinth, and watered it with a whole yeares Preaching, The Apostle Paul, like a faithful labourer in the lords Vineyard, had planted a Church At Corinth, and watered it with a Whole Years Preaching, dt n1 np1, av-j dt j n1 p-acp dt n2 n1, vhd vvn dt n1 p-acp np1, cc vvd pn31 p-acp dt j-jn n2 vvg, (13) sermon (DIV2) 37 Page 2
1111 as it were, showring downe the sweet dewes of Heaven upon it. as it were, showering down the sweet dews of Heaven upon it. c-acp pn31 vbdr, vvg a-acp dt j n2 pp-f n1 p-acp pn31. (13) sermon (DIV2) 37 Page 2
1112 After his departure, though he had both his hands full of other imployments, yet, being jealous of the successe of his labour, both his eyes were watchfull, After his departure, though he had both his hands full of other employments, yet, being jealous of the success of his labour, both his eyes were watchful, p-acp po31 n1, cs pns31 vhd d po31 n2 j pp-f j-jn n2, av, vbg j pp-f dt n1 pp-f po31 n1, d po31 n2 vbdr j, (13) sermon (DIV2) 37 Page 2
1113 if he might by any meanes further the worke he had begun: being thus desirous, there could not want occasion: if he might by any means further the work he had begun: being thus desirous, there could not want occasion: cs pns31 vmd p-acp d n2 av-jc dt n1 pns31 vhd vvn: vbg av j, pc-acp vmd xx vvi n1: (13) sermon (DIV2) 37 Page 2
1114 For behold ere long, both his eares are filled with newes from Corinth; Those of the house of Chloe, on the one side, welwillers to the welfare of the Church, have recourse to him, to informe him of some corruptions wherewith the Church was troubled: For behold ere long, both his ears Are filled with news from Corinth; Those of the house of Chloe, on the one side, wellwillers to the welfare of the Church, have recourse to him, to inform him of Some corruptions wherewith the Church was troubled: p-acp vvi c-acp av-j, d po31 n2 vbr vvn p-acp n1 p-acp np1; d pp-f dt n1 pp-f np1, p-acp dt crd n1, n2 p-acp dt n1 pp-f dt n1, vhb n1 p-acp pno31, pc-acp vvi pno31 pp-f d n2 c-crq dt n1 vbds vvn: (13) sermon (DIV2) 37 Page 2
1115 for the envious man had sowne Tares among the good Seed, while the good man was asleepe. for the envious man had sown Tares among the good Seed, while the good man was asleep. c-acp dt j n1 vhd vvn n2 p-acp dt j n1, cs dt j n1 vbds j. (13) sermon (DIV2) 37 Page 2
1116 Those of the Church of Corinth, on the other side, make repair to him to be informed in some questions, wherwth their conscience was troubled: Those of the Church of Corinth, on the other side, make repair to him to be informed in Some questions, wherwth their conscience was troubled: d pp-f dt n1 pp-f np1, p-acp dt j-jn n1, vvb n1 p-acp pno31 pc-acp vbi vvn p-acp d n2, vvz po32 n1 vbds vvn: (13) sermon (DIV2) 37 Page 3
1117 for the gracious Lord had blessed the labour of his good servant in planting and watering, with a blessed increase. for the gracious Lord had blessed the labour of his good servant in planting and watering, with a blessed increase. c-acp dt j n1 vhd vvn dt n1 pp-f po31 j n1 p-acp vvg cc vvg, p-acp dt j-vvn n1. (13) sermon (DIV2) 37 Page 3
1118 And thus you see a double occasion of writing, which makes a double argument of this golden Epistle. And thus you see a double occasion of writing, which makes a double argument of this golden Epistle. cc av pn22 vvb dt j-jn n1 pp-f n1, r-crq vvz dt j-jn n1 pp-f d j n1. (13) sermon (DIV2) 37 Page 3
1119 Concerning corruptions, to the seventh Chapter, where he fixes a transition NONLATINALPHABET, as it were a marke of his passage to the second; Concerning corruptions, to the seventh Chapter, where he fixes a transition, as it were a mark of his passage to the second; vvg n2, p-acp dt ord n1, c-crq pns31 vvz dt n1, c-acp pn31 vbdr dt n1 pp-f po31 n1 p-acp dt ord; (13) sermon (DIV2) 37 Page 3
1120 which beginning there, holds on to the end of the Epistle concerning questions: which beginning there, holds on to the end of the Epistle Concerning questions: r-crq vvg a-acp, vvz a-acp p-acp dt n1 pp-f dt n1 vvg n2: (13) sermon (DIV2) 37 Page 3
1121 Sed transeat ista. The corruptions were either such as were generally committed by all, not only permitted, said Transit ista. The corruptions were either such as were generally committed by all, not only permitted, vvd vvi fw-la. dt n2 vbdr d d c-acp vbdr av-j vvn p-acp d, xx av-j vvn, (13) sermon (DIV2) 37 Page 3
1122 as Shisme, in the 4. Chapter, or permitted only by all, not generally committed, as unnaturall incest, Chapter 5. unchristian quarrels, Chapter 6. Ye see then the deformities of Corinth, overspreading the whole face, as Schism, in the 4. Chapter, or permitted only by all, not generally committed, as unnatural Incest, Chapter 5. unchristian quarrels, Chapter 6. You see then the deformities of Corinth, overspreading the Whole face, c-acp n1, p-acp dt crd n1, cc vvd av-j p-acp d, xx av-j vvn, c-acp j n1, n1 crd j n2, n1 crd pn22 vvb av dt n2 pp-f np1, vvg dt j-jn n1, (13) sermon (DIV2) 37 Page 3
1123 and overgrowing the whole body of the Church. All the Governours were guiltie: and overgrowing the Whole body of the Church. All the Governors were guilty: cc j-vvg dt j-jn n1 pp-f dt n1. av-d dt n2 vbdr j: (13) sermon (DIV2) 37 Page 3
1124 The Preachers with their affected eloquence and ambitious affectation had rent the people in sunder, from unity to mutiny, from faith to faction. The Preachers with their affected eloquence and ambitious affectation had rend the people in sunder, from unity to mutiny, from faith to faction. dt n2 p-acp po32 j-vvn n1 cc j n1 vhd vvn dt n1 p-acp av, p-acp n1 pc-acp vvi, p-acp n1 p-acp n1. (13) sermon (DIV2) 37 Page 3
1125 The whole Presbyterie was tardie in their dutie, incest, horrible incest was among them, the shame of the Church, the scorn of the Gentiles, the scandall of the Christians, in cest, horrible incest was among them, jetting in their streets, The Whole Presbytery was tardy in their duty, Incest, horrible Incest was among them, the shame of the Church, the scorn of the Gentiles, the scandal of the Christians, in cest, horrible Incest was among them, jetting in their streets, dt j-jn n1 vbds j p-acp po32 n1, n1, j n1 vbds p-acp pno32, dt n1 pp-f dt n1, dt n1 pp-f dt n2-j, dt n1 pp-f dt njpg2, p-acp zz, j n1 vbds p-acp pno32, vvg p-acp po32 n2, (13) sermon (DIV2) 37 Page 3
1126 and yet they see it not, or wink at it, crying to Heaven and was heard; and yet they see it not, or wink At it, crying to Heaven and was herd; cc av pns32 vvb pn31 xx, cc vvi p-acp pn31, vvg p-acp n1 cc vbds vvn; (13) sermon (DIV2) 37 Page 3
1127 and yet their sword sleeps in his scabbard and cannot be awaked. and yet their sword sleeps in his scabbard and cannot be awaked. cc av po32 n1 vvz p-acp po31 n1 cc vmbx vbi vvn. (13) sermon (DIV2) 37 Page 4
1128 See yet further, they are but a little handfull, hemmed in with enemies round about, who watch them with a thousand eyes, See yet further, they Are but a little handful, hemmed in with enemies round about, who watch them with a thousand eyes, n1 av av-jc, pns32 vbr p-acp dt j n1, vvn p-acp p-acp n2 av-j a-acp, r-crq vvb pno32 p-acp dt crd n2, (13) sermon (DIV2) 37 Page 4
1129 and yet they cannot leave wrangling among themselves, they must needs hale one another to the judgement seates, and yet they cannot leave wrangling among themselves, they must needs hale one Another to the judgement seats, cc av pns32 vmbx vvi vvg p-acp px32, pns32 vmb av vvi pi j-jn p-acp dt n1 n2, (13) sermon (DIV2) 37 Page 4
1130 and there in a goodly Theater set themselves, Themselves? nay, the Gospel, the precious word of God, the joy, glory, and there in a goodly Theater Set themselves, Themselves? nay, the Gospel, the precious word of God, the joy, glory, cc a-acp p-acp dt j n1 vvn px32, px32? uh-x, dt n1, dt j n1 pp-f np1, dt n1, n1, (13) sermon (DIV2) 37 Page 4
1131 aud jewell of a Christian, for which, a mans life were not deare, if he bought it so: and jewel of a Christian, for which, a men life were not deer, if he bought it so: cc n1 pp-f dt njp, p-acp r-crq, dt ng1 n1 vbdr xx j-jn, cs pns31 vvd pn31 av: (13) sermon (DIV2) 37 Page 4
1132 I say, they set the Gospell to sale, to the derision of the Heathen. I say, they Set the Gospel to sale, to the derision of the Heathen. pns11 vvb, pns32 vvd dt n1 p-acp n1, p-acp dt n1 pp-f dt j-jn. (13) sermon (DIV2) 37 Page 4
1133 These then were the maladies of Corinth, Schisme broken out with arrogancie, and not bound up with humility: Incest committed by villany, and not controlled by authority: lawsutes prosecuted at Heathen courts, These then were the maladies of Corinth, Schism broken out with arrogancy, and not bound up with humility: Incest committed by villainy, and not controlled by Authority: lawsutes prosecuted At Heathen Courts, np1 av vbdr dt n2 pp-f np1, n1 vvn av p-acp n1, cc xx vvn a-acp p-acp n1: n1 vvn p-acp n1, cc xx vvn p-acp n1: n2 vvd p-acp j-jn n2, (13) sermon (DIV2) 37 Page 4
1134 and not taken up with Christian care: and Paul like a skilfull Physitian, applies Doses to these diseases. and not taken up with Christian care: and Paul like a skilful physician, Applies Doses to these diseases. cc xx vvn a-acp p-acp njp n1: cc np1 av-j dt j n1, vvz n2 p-acp d n2. (13) sermon (DIV2) 37 Page 4
1135 Incest must be cured by cutting; Christian caution, may prevent unchristian contention: but Schisme is a longer task; Incest must be cured by cutting; Christian caution, may prevent unchristian contention: but Schism is a longer task; n1 vmb vbi vvn p-acp vvg; njp n1, vmb vvi j n1: cc-acp n1 vbz dt jc n1; (13) sermon (DIV2) 37 Page 4
1136 that swelling humour of pride and vaine-glory, must be abased and abated with the spare diet of a single mind, a simple meaning, that swelling humour of pride and vainglory, must be abased and abated with the spare diet of a single mind, a simple meaning, d j-vvg n1 pp-f n1 cc n1, vmb vbi vvd cc vvn p-acp dt j n1 pp-f dt j n1, dt j n1, (13) sermon (DIV2) 37 Page 4
1137 and a syncere manner in the Preaching of the Word, that so the glory of God may be advanced, and a sincere manner in the Preaching of the Word, that so the glory of God may be advanced, cc dt j n1 p-acp dt vvg pp-f dt n1, cst av dt n1 pp-f np1 vmb vbi vvn, (13) sermon (DIV2) 37 Page 4
1138 and all the pride of man trampled in the dust. and all the pride of man trampled in the dust. cc d dt n1 pp-f n1 vvn p-acp dt n1. (13) sermon (DIV2) 37 Page 4
1139 The argument of Schisme is continued from the 10. of the 1. to the end of the 4. Chapter, where a double course, used in the cure thereof, is intimated. The argument of Schism is continued from the 10. of the 1. to the end of the 4. Chapter, where a double course, used in the cure thereof, is intimated. dt n1 pp-f n1 vbz vvn p-acp dt crd pp-f dt crd p-acp dt n1 pp-f dt crd n1, c-crq dt j-jn n1, vvn p-acp dt n1 av, vbz vvn. (13) sermon (DIV2) 38 Page 4
1140 1. That which he premises. 2. That which he promises. He premises this Letter sent by the hand of Timothy, that he might further the businesse: 1. That which he premises. 2. That which he promises. He premises this letter sent by the hand of Timothy, that he might further the business: crd d r-crq pns31 n2. crd d r-crq pns31 n2. pns31 n2 d n1 vvn p-acp dt n1 pp-f np1, cst pns31 vmd av-j dt n1: (13) sermon (DIV2) 39 Page 5
1141 and promises, that if this will not doe, himselfe will shortly come and take further order. and promises, that if this will not do, himself will shortly come and take further order. cc n2, cst cs d vmb xx vdi, px31 vmb av-j vvi cc vvi jc n1. (13) sermon (DIV2) 39 Page 5
1142 The summe of the Letter is an exhortation to unitie from one argument especially, and is couched and concluded in this Enthymeme, You are all one in Christ Iesus who is one, you agree with one mind, and one mouth: The sum of the letter is an exhortation to unity from one argument especially, and is couched and concluded in this Enthymeme, You Are all one in christ Iesus who is one, you agree with one mind, and one Mouth: dt n1 pp-f dt n1 vbz dt n1 p-acp n1 p-acp crd n1 av-j, cc vbz vvn cc vvn p-acp d np1, pn22 vbr d pi p-acp np1 np1 r-crq vbz pi, pn22 vvb p-acp crd n1, cc crd n1: (13) sermon (DIV2) 40 Page 5
1143 the Proposition being supposed as very reasonable, and therfore suppressed as not very necessary. the Proposition being supposed as very reasonable, and Therefore suppressed as not very necessary. dt n1 vbg vvn a-acp av j, cc av vvn c-acp xx av j. (13) sermon (DIV2) 40 Page 5
1144 The conclusion is proposed in the tenth of the first, where because it stands (as it were) in the forefront without the premises, it is guarded on the one side with a sweet entreatie, I beseech you brethren: on the other side with a sound authority, By the name of the Lord Iesus Christ, being (as it were) edged with the one, the sweet entreatie; The conclusion is proposed in the tenth of the First, where Because it Stands (as it were) in the forefront without the premises, it is guarded on the one side with a sweet entreaty, I beseech you brothers: on the other side with a found Authority, By the name of the Lord Iesus christ, being (as it were) edged with the one, the sweet entreaty; dt n1 vbz vvn p-acp dt ord pp-f dt ord, c-crq c-acp pn31 vvz (c-acp pn31 vbdr) p-acp dt n1 p-acp dt n2, pn31 vbz vvn p-acp dt crd n1 p-acp dt j n1, pns11 vvb pn22 n2: p-acp dt j-jn n1 p-acp dt j n1, p-acp dt n1 pp-f dt n1 np1 np1, vbg (c-acp pn31 vbdr) vvd p-acp dt pi, dt j n1; (13) sermon (DIV2) 40 Page 5
1145 and backed with the other, the sound authority, that it might the better peirce into the very tower of their affections; and backed with the other, the found Authority, that it might the better pierce into the very tower of their affections; cc vvn p-acp dt n-jn, dt j n1, cst pn31 vmd dt av-jc vvi p-acp dt j n1 pp-f po32 n2; (13) sermon (DIV2) 40 Page 5
1146 and force them with a sure charme to all syncere obedience, and this conclusion iterated in the 14. of the 4. closes up the whole argument. and force them with a sure charm to all sincere Obedience, and this conclusion iterated in the 14. of the 4. closes up the Whole argument. cc vvb pno32 p-acp dt j n1 p-acp d j n1, cc d n1 vvn p-acp dt crd pp-f dt crd n2 a-acp dt j-jn n1. (13) sermon (DIV2) 40 Page 5
1147 The Assumption follows in the 13. of the 1. whetted, as it were, and pointed, with nimble interrogations, which all speake as Spaniards in the language of Pike, with invincible power, The Assump follows in the 13. of the 1. whetted, as it were, and pointed, with nimble interrogations, which all speak as Spanish in the language of Pike, with invincible power, dt n1 vvz p-acp dt crd pp-f dt crd vvn, c-acp pn31 vbdr, cc vvd, p-acp j n2, r-crq d vvb p-acp np1 p-acp dt n1 pp-f n1, p-acp j n1, (13) sermon (DIV2) 41 Page 5
1148 and unavoidable necessity, that Christ is the onely one, and undivided Saviour. and unavoidable necessity, that christ is the only one, and undivided Saviour. cc j n1, cst np1 vbz dt j pi, cc j n1. (13) sermon (DIV2) 41 Page 6
1149 But here the Corinthians barre up the way with an objection, which is insinuated in the 12. verse, But Here the Corinthians bar up the Way with an objection, which is insinuated in the 12. verse, p-acp av dt np1 vvb a-acp dt n1 p-acp dt n1, r-crq vbz vvd p-acp dt crd n1, (13) sermon (DIV2) 42 Page 6
1150 and is but insinuated in the whole progresse: and is but insinuated in the Whole progress: cc vbz cc-acp vvd p-acp dt j-jn n1: (13) sermon (DIV2) 42 Page 6
1151 yet so, that you may easily perceive that all Pauls paines in the foure first Chapters, is spent in the remoovall of this rub, the anticipation of this objection: Now this it is. yet so, that you may Easily perceive that all Paul's pains in the foure First Chapters, is spent in the removal of this rub, the anticipation of this objection: Now this it is. av av, cst pn22 vmb av-j vvi cst d npg1 n2 p-acp dt crd ord n2, vbz vvn p-acp dt n1 pp-f d n1, dt n1 pp-f d n1: av d pn31 vbz. (13) sermon (DIV2) 42 Page 6
1152 Though there be but one Christ, one Master, yet there be many of Christs Ministers, and they have different gifts; one likes Pauls simple perspicuitie; others, Apollos ample plentie; a third, Cephas solid potency; Though there be but one christ, one Master, yet there be many of Christ Ministers, and they have different Gifts; one likes Paul's simple perspicuity; Others, Apollos ample plenty; a third, Cephas solid potency; cs pc-acp vbi p-acp crd np1, crd n1, av pc-acp vbi d pp-f npg1 n2, cc pns32 vhb j n2; pi vvz npg1 j n1; n2-jn, npg1 j n1; dt ord, np1 j n1; (13) sermon (DIV2) 43 Page 6
1153 and therefore, why may not I apply my self to Paul, I, to Apollo, I, to Cephas? and Therefore, why may not I apply my self to Paul, I, to Apollo, I, to Cephas? cc av, q-crq vmb xx pns11 vvi po11 n1 p-acp np1, pns11, pc-acp np1, pns11, pc-acp np1? (13) sermon (DIV2) 43 Page 6
1154 This their discourse (if you marke it) is a discovery of all the causes of their disorder. They are two: This their discourse (if you mark it) is a discovery of all the Causes of their disorder. They Are two: d po32 n1 (cs pn22 vvb pn31) vbz dt n1 pp-f d dt n2 pp-f po32 n1. pns32 vbr crd: (13) sermon (DIV2) 44 Page 6
1155 the bewitching tongues of the teachers, and, the itching eares of the people: the teachers arrogance, the peoples ignorance. the bewitching tongues of the Teachers, and, the itching ears of the people: the Teachers arrogance, the peoples ignorance. dt vvg n2 pp-f dt n2, cc, dt j-vvg n2 pp-f dt n1: dt ng1 n1, dt ng1 n1. (13) sermon (DIV2) 44 Page 6
1156 The teachers, faithlesse teachers, wooe for themselves, instead of their Lord: The Teachers, faithless Teachers, woo for themselves, instead of their Lord: dt n2, j n2, vvb p-acp px32, av pp-f po32 n1: (13) sermon (DIV2) 44 Page 6
1157 the people, foolish people, fall in love with the man, instead of the master, the servant, instead of the soveraigne: the people, foolish people, fallen in love with the man, instead of the master, the servant, instead of the sovereign: dt n1, j n1, vvb p-acp n1 p-acp dt n1, av pp-f dt n1, dt n1, av pp-f dt n-jn: (13) sermon (DIV2) 44 Page 6
1158 And therefore Paul instructs them both: And Therefore Paul instructs them both: cc av np1 vvz pno32 d: (13) sermon (DIV2) 44 Page 6
1159 the teachers, what they should do, from the 14. of the 1. to the 5. of the 3. where imbracing an occasion, he sweetly passes to the people, what they should doe: the Teachers, what they should do, from the 14. of the 1. to the 5. of the 3. where embracing an occasion, he sweetly passes to the people, what they should do: dt n2, r-crq pns32 vmd vdi, p-acp dt crd pp-f dt crd p-acp dt crd pp-f dt crd n1 vvg dt n1, pns31 av-j vvz p-acp dt n1, r-crq pns32 vmd vdi: (13) sermon (DIV2) 44 Page 6
1160 the people must not account too highly of their Ministers, for two reasons. the people must not account too highly of their Ministers, for two Reasons. dt n1 vmb xx vvi av av-j pp-f po32 n2, p-acp crd n2. (13) sermon (DIV2) 44 Page 6
1161 1. They are but the Lords servants. They may well take up the embleme of a watering-Pot dropping, with this word, Nil mihi praeterea, praeterea mihi nil. 1. They Are but the lords Servants. They may well take up the emblem of a watering-Pot dropping, with this word, Nil mihi praeterea, praeterea mihi nil. crd pns32 vbr p-acp dt n2 n2. pns32 vmb av vvi a-acp dt n1 pp-f dt n1 vvg, p-acp d n1, fw-la fw-la fw-la, fw-la fw-la fw-la. (13) sermon (DIV2) 45 Page 7
1162 For Paul may plant, and Apollo may water, but it is the Lord that gives the increase. For Paul may plant, and Apollo may water, but it is the Lord that gives the increase. p-acp np1 vmb vvi, cc np1 vmb vvi, cc-acp pn31 vbz dt n1 cst vvz dt n1. (13) sermon (DIV2) 45 Page 7
1163 And therefore they must not set up the labourer against the Lord. And Therefore they must not Set up the labourer against the Lord. cc av pns32 vmb xx vvi a-acp dt n1 p-acp dt n1. (13) sermon (DIV2) 45 Page 7
1164 Nay secondly, the Ministers, they are the Corinthians servants in the Lord, For all things are yours, Nay secondly, the Ministers, they Are the Corinthians Servants in the Lord, For all things Are yours, uh ord, dt n2, pns32 vbr dt np1 n2 p-acp dt n1, p-acp d n2 vbr png22, (13) sermon (DIV2) 46 Page 7
1165 whether Paul, or Apollo, or Cephas, or the world or life, or death, or things present, whither Paul, or Apollo, or Cephas, or the world or life, or death, or things present, cs np1, cc np1, cc np1, cc dt n1 cc n1, cc n1, cc n2 j, (13) sermon (DIV2) 46 Page 7
1166 or things to come, all are yours, and ye are Christs, and Christ is Gods. And therefore, you must not make them lords of your faith: or things to come, all Are yours, and you Are Christ, and christ is God's And Therefore, you must not make them Lords of your faith: cc n2 pc-acp vvi, d vbr png22, cc pn22 vbr npg1, cc np1 vbz n2 cc av, pn22 vmb xx vvi pno32 n2 pp-f po22 n1: (13) sermon (DIV2) 46 Page 7
1167 and therefore, Let no man glory in men. Now for the Ministers duty. and Therefore, Let no man glory in men. Now for the Ministers duty. cc av, vvb dx n1 n1 p-acp n2. av p-acp dt ng1 n1. (13) sermon (DIV2) 46 Page 7
1168 It is not to seeke themselves, but the glory of God, and the good of the people; It is not to seek themselves, but the glory of God, and the good of the people; pn31 vbz xx pc-acp vvi px32, cc-acp dt n1 pp-f np1, cc dt j pp-f dt n1; (13) sermon (DIV2) 47 Page 7
1169 and therefore, not to preach themselves in quaint words, and curious eloquence, but to preach both for matter, Christ Iesus; and for manner, with all plainnesse, and without all affectation, nothing but Christ Iesus with all humility, and Therefore, not to preach themselves in quaint words, and curious eloquence, but to preach both for matter, christ Iesus; and for manner, with all plainness, and without all affectation, nothing but christ Iesus with all humility, cc av, xx pc-acp vvi px32 p-acp j n2, cc j n1, cc-acp pc-acp vvi d p-acp n1, np1 np1; cc p-acp n1, p-acp d n1, cc p-acp d n1, pix cc-acp np1 np1 p-acp d n1, (13) sermon (DIV2) 47 Page 7
1170 and without all ostentation, nothing but Christ Iesus crucified. Christ Iesus, must be the argument of their preaching, and without all ostentation, nothing but christ Iesus Crucified. christ Iesus, must be the argument of their preaching, cc p-acp d n1, pix cc-acp np1 np1 vvn. np1 np1, vmb vbi dt n1 pp-f po32 vvg, (13) sermon (DIV2) 47 Page 7
1171 for in him God will be glorified: for in him God will be glorified: c-acp p-acp pno31 np1 vmb vbi vvn: (13) sermon (DIV2) 47 Page 7
1172 Christ Iesus must be the ornament of their preaching, that he that glorieth may glory in the Lord. christ Iesus must be the ornament of their preaching, that he that Glorieth may glory in the Lord. np1 np1 vmb vbi dt n1 pp-f po32 vvg, cst pns31 cst vvz vmb vvi p-acp dt n1. (13) sermon (DIV2) 47 Page 7
1173 This is the Summe of that which is laid downe at length in Pauls example: This is the Sum of that which is laid down At length in Paul's Exampl: d vbz dt n1 pp-f d r-crq vbz vvn a-acp p-acp n1 p-acp npg1 n1: (13) sermon (DIV2) 47 Page 7
1174 his story reports both the fact that he did so, and the causes, both efficients, and ends: his story reports both the fact that he did so, and the Causes, both efficients, and ends: po31 n1 vvz d dt n1 cst pns31 vdd av, cc dt n2, d n2-j, cc n2: (13) sermon (DIV2) 47 Page 8
1175 efficients, God peremptorily commanding, Paul voluntarily obeying God as a royall Soveraigne, Paul as a loyall subject, God imperio, Paul obsequio; efficients, God peremptorily commanding, Paul voluntarily obeying God as a royal Sovereign, Paul as a loyal Subject, God Imperial, Paul Obsequio; n2-j, np1 av-j vvg, np1 av-jn vvg np1 p-acp dt j n-jn, np1 p-acp dt j n-jn, np1 fw-la, np1 fw-la; (13) sermon (DIV2) 47 Page 8
1176 both which have their ends the same, to wit, the glory of the eternall God, both which have their ends the same, to wit, the glory of the Eternal God, d r-crq vhb po32 n2 dt d, pc-acp vvi, dt n1 pp-f dt j np1, (13) sermon (DIV2) 47 Page 8
1177 and the eternall good of the Corinthians: yet with this different distinction, God independently, Paul in dependency; and the Eternal good of the Corinthians: yet with this different distinction, God independently, Paul in dependency; cc dt j j pp-f dt np1: av p-acp d j n1, np1 av-j, np1 p-acp n1; (13) sermon (DIV2) 47 Page 8
1178 God as supreme head prescribing, Paul as subordinate, subscribing to his holy pleasure: God as supreme head prescribing, Paul as subordinate, subscribing to his holy pleasure: np1 p-acp j n1 vvg, np1 p-acp j, vvg p-acp po31 j n1: (13) sermon (DIV2) 47 Page 8
1179 and with this disposition God intending his glory, is specially treated of in the first Chapter, Paul attending the peoples good, specially propounded in this Chapter. and with this disposition God intending his glory, is specially treated of in the First Chapter, Paul attending the peoples good, specially propounded in this Chapter. cc p-acp d n1 np1 vvg po31 n1, vbz av-j vvn pp-f p-acp dt ord n1, np1 vvg dt ng1 j, av-j vvn p-acp d n1. (13) sermon (DIV2) 47 Page 8
1180 This is the series rei, but the series historiae consists in three steps. This is the series rei, but the series Historiae consists in three steps. d vbz dt n1 fw-la, p-acp dt n1 fw-la vvz p-acp crd n2. (13) sermon (DIV2) 47 Page 8
1181 1. God commanded Paul, and all, so to do, from the 17. verse of the 1. to the end. 1. God commanded Paul, and all, so to do, from the 17. verse of the 1. to the end. crd np1 vvd np1, cc d, av pc-acp vdi, p-acp dt crd n1 pp-f dt crd p-acp dt n1. (13) sermon (DIV2) 48 Page 8
1182 2. Paul determined so to doe, in the verse of my Text. 3. He did so, in the first verse, for thus they lie in order: 2. Paul determined so to do, in the verse of my Text. 3. He did so, in the First verse, for thus they lie in order: crd np1 vvd av pc-acp vdi, p-acp dt n1 pp-f po11 np1 crd pns31 vdd av, p-acp dt ord n1, c-acp av pns32 vvb p-acp n1: (13) sermon (DIV2) 49 Page 8
1183 and therefore you must observe two things for the method. and Therefore you must observe two things for the method. cc av pn22 vmb vvi crd n2 p-acp dt n1. (13) sermon (DIV2) 50 Page 8
1184 1. That the first verse of this Chapter holds hands with the 17. of the 1. and all which is inserted, is but a commoration in the storie, illustrating the command of God from the cause of his counsell, 1. That the First verse of this Chapter holds hands with the 17. of the 1. and all which is inserted, is but a commoration in the story, illustrating the command of God from the cause of his counsel, crd cst dt ord n1 pp-f d n1 vvz n2 p-acp dt crd pp-f dt crd cc d r-crq vbz vvn, vbz p-acp dt n1 p-acp dt n1, vvg dt n1 pp-f np1 p-acp dt n1 pp-f po31 n1, (13) sermon (DIV2) 51 Page 8
1185 and the contrary conceit of the worldlings. and the contrary conceit of the worldlings. cc dt j-jn n1 pp-f dt n2. (13) sermon (DIV2) 51 Page 8
1186 2. That the order of the two latter parts in his determination and action inverted, this being placed after the 1. verse, which in the accurate method, should have had the precedencie. 2. That the order of the two latter parts in his determination and actium inverted, this being placed After the 1. verse, which in the accurate method, should have had the precedency. crd cst dt n1 pp-f dt crd d n2 p-acp po31 n1 cc n1 vvn, d vbg vvn p-acp dt crd n1, r-crq p-acp dt j n1, vmd vhi vhn dt n1. (13) sermon (DIV2) 52 Page 9
1187 To contract all that hath beene said: two things may be observed here, a Precept, and an Example. The Precept is a description of a Minister of the Gospell, to be such an one, To contract all that hath been said: two things may be observed Here, a Precept, and an Exampl. The Precept is a description of a Minister of the Gospel, to be such an one, pc-acp vvi d cst vhz vbn vvn: crd n2 vmb vbi vvn av, dt n1, cc dt n1. dt n1 vbz dt n1 pp-f dt n1 pp-f dt n1, pc-acp vbi d dt pi, (13) sermon (DIV2) 53 Page 9
1188 as now being sent of God, is to preach the glad tydings of Christ Iesus come into the World, as now being sent of God, is to preach the glad tidings of christ Iesus come into the World, c-acp av vbg vvn pp-f np1, vbz pc-acp vvi dt j n2 pp-f np1 np1 vvb p-acp dt n1, (13) sermon (DIV2) 53 Page 9
1189 for the redemption of mankinde, for the glory of God, and the salvation of his people: for the redemption of mankind, for the glory of God, and the salvation of his people: p-acp dt n1 pp-f n1, p-acp dt n1 pp-f np1, cc dt n1 pp-f po31 n1: (13) sermon (DIV2) 53 Page 9
1190 This description containes the chiefe causes, as is shewed. This description contains the chief Causes, as is showed. d n1 vvz dt j-jn n2, c-acp vbz vvn. (13) sermon (DIV2) 53 Page 9
1191 The example is Paul, in whom, as in a glasse, all this is represented, for three Reasons. The Exampl is Paul, in whom, as in a glass, all this is represented, for three Reasons. dt n1 vbz np1, p-acp ro-crq, c-acp p-acp dt n1, d d vbz vvn, p-acp crd n2. (13) sermon (DIV2) 53 Page 9
1192 1. For Pauls own sake, to vindicate his integritie with the Corinthians, inveigled with their Rabbinicall Doctors, 1. For Paul's own sake, to vindicate his integrity with the Corinthians, inveigled with their Rabbinical Doctors, crd p-acp np1 d n1, pc-acp vvi po31 n1 p-acp dt np1, vvn p-acp po32 j n2, (13) sermon (DIV2) 54 Page 9
1193 and thence offended with Pauls simplicitie, began to call in question: as you may see. and thence offended with Paul's simplicity, began to call in question: as you may see. cc av vvn p-acp npg1 n1, vvd pc-acp vvi p-acp n1: c-acp pn22 vmb vvi. (13) sermon (DIV2) 54 Page 9
1194 2. For the Doctors sake, that if they would not learne their duty from God, they might learne it from him, 2. For the Doctors sake, that if they would not Learn their duty from God, they might Learn it from him, crd p-acp dt n2 n1, cst cs pns32 vmd xx vvi po32 n1 p-acp np1, pns32 vmd vvi pn31 p-acp pno31, (13) sermon (DIV2) 55 Page 9
1195 so lofty a patterne, of so lowly a pietie: as you may see. so lofty a pattern, of so lowly a piety: as you may see. av j dt n1, pp-f av j dt n1: c-acp pn22 vmb vvi. (13) sermon (DIV2) 55 Page 9
1196 3. For the Corinthians sake, to provoke them to a filiall imitation, by the patriall example of his humilitie. 3. For the Corinthians sake, to provoke them to a filial imitation, by the patrial Exampl of his humility. crd p-acp dt np1 n1, pc-acp vvi pno32 p-acp dt j n1, p-acp dt j n1 pp-f po31 n1. (13) sermon (DIV2) 56 Page 9
1197 To draw now to a conclusion. To draw now to a conclusion. pc-acp vvi av p-acp dt n1. (13) sermon (DIV2) 57 Page 9
1198 You see the context is a Commentary upon the Text: and the Text is a Compendium of the context; for the Text is a recapitulation of all the severalls above mentioned, the very quintessence of all the simples afore unfolded: You see the context is a Commentary upon the Text: and the Text is a Compendium of the context; for the Text is a recapitulation of all the severals above mentioned, the very quintessence of all the simples afore unfolded: pn22 vvb dt n1 vbz dt n1 p-acp dt n1: cc dt n1 vbz dt fw-la pp-f dt n1; p-acp dt n1 vbz dt n1 pp-f d dt n2-j p-acp vvn, dt j n1 pp-f d dt n2 a-acp vvn: (13) sermon (DIV2) 57 Page 10
1199 and the Context is a light discovering what is contained in the Text, both for words and meaning, and the Context is a Light discovering what is contained in the Text, both for words and meaning, cc dt n1 vbz dt n1 vvg r-crq vbz vvn p-acp dt n1, av-d p-acp n2 cc n1, (13) sermon (DIV2) 57 Page 10
1200 and what may be collected out of the Text, for instruction. The words may now be easily interpreted: and what may be collected out of the Text, for instruction. The words may now be Easily interpreted: cc q-crq vmb vbi vvn av pp-f dt n1, p-acp n1. dt n2 vmb av vbi av-j vvn: (13) sermon (DIV2) 57 Page 10
1201 NONLATINALPHABET may be rendred either, with Calvin, in precio habui, or with Beza, decrevi; for it signifies Paul acting, consilio rei in all actions: may be rendered either, with calvin, in precio habui, or with Beza, decrevi; for it signifies Paul acting, consilio rei in all actions: vmb vbi vvn av-d, p-acp np1, p-acp fw-la fw-la, cc p-acp np1, fw-la; p-acp pn31 vvz np1 vvg, fw-la fw-la p-acp d n2: (13) sermon (DIV2) 57 Page 10
1202 and the word of judgement NONLATINALPHABET comprehends both, NONLATINALPHABET must be rendred by a Metonymy of the Cause for the Effect, by the word Preaching, and the word of judgement comprehends both, must be rendered by a Metonymy of the Cause for the Effect, by the word Preaching, cc dt n1 pp-f n1 vvz d, vmb vbi vvn p-acp dt n1 pp-f dt n1 p-acp dt vvb, p-acp dt n1 vvg, (13) sermon (DIV2) 57 Page 10
1203 or some such like, for you see it notes Pauls ministeriall function, and it is spoken NONLATINALPHABET, not so much as know, or Some such like, for you see it notes Paul's ministerial function, and it is spoken, not so much as know, cc d d j, c-acp pn22 vvb pn31 vvz npg1 j-jn n1, cc pn31 vbz vvn, xx av av-d c-acp vvb, (13) sermon (DIV2) 57 Page 10
1204 even as NONLATINALPHABET seeme to be not any thing, that is not in comparison or in competition. even as seem to be not any thing, that is not in comparison or in competition. av c-acp vvb pc-acp vbi xx d n1, cst vbz xx p-acp n1 cc p-acp n1. (13) sermon (DIV2) 57 Page 10
1205 NONLATINALPHABET is a Synechdoche, for all that was to be taught concerning Christ Iesus, namely, faith in him, and salvation by him; is a Synecdoche, for all that was to be taught Concerning christ Iesus, namely, faith in him, and salvation by him; vbz dt n1, p-acp d cst vbds pc-acp vbi vvn vvg np1 np1, av, n1 p-acp pno31, cc n1 p-acp pno31; (13) sermon (DIV2) 57 Page 10
1206 even as the last words NONLATINALPHABET, comprehend all his sufferings in generall, of which, this is a species NONLATINALPHABET. even as the last words, comprehend all his sufferings in general, of which, this is a species. av c-acp dt ord n2, vvb d po31 n2 p-acp n1, pp-f r-crq, d vbz dt n1. (13) sermon (DIV2) 57 Page 10
1207 The meaning then is, as if Paul had said, I thought nothing worthy to be knowne, The meaning then is, as if Paul had said, I Thought nothing worthy to be known, dt n1 av vbz, c-acp cs np1 vhd vvn, pns11 vvd pix j pc-acp vbi vvn, (13) sermon (DIV2) 57 Page 10
1208 and therefore determined to make shew of no other knowledg among you, but of the counsell of God, and Therefore determined to make show of no other knowledge among you, but of the counsel of God, cc av vvd pc-acp vvi n1 pp-f dx j-jn n1 p-acp pn22, cc-acp pp-f dt n1 pp-f np1, (13) sermon (DIV2) 57 Page 10
1209 for your salvation, by a true faith in Christ Iesus, who therefore was crucified for you. for your salvation, by a true faith in christ Iesus, who Therefore was Crucified for you. p-acp po22 n1, p-acp dt j n1 p-acp np1 np1, r-crq av vbds vvn p-acp pn22. (13) sermon (DIV2) 57 Page 10
1210 This being the meaning, you see what this verse containes in it, namely, a generall precept, This being the meaning, you see what this verse contains in it, namely, a general precept, d vbg dt n1, pn22 vvb r-crq d n1 vvz p-acp pn31, av, dt j n1, (13) sermon (DIV2) 58 Page 10
1211 and a speciall example, a generall precept in a speciall example. The generall precept is, that every Minister must preach, for matter, Christ Iesus only; and a special Exampl, a general precept in a special Exampl. The general precept is, that every Minister must preach, for matter, christ Iesus only; cc dt j n1, dt j n1 p-acp dt j n1. dt j n1 vbz, cst d n1 vmb vvi, p-acp n1, np1 np1 av-j; (13) sermon (DIV2) 58 Page 10
1212 for manner, with all humility Christ Iesus crucified: for manner, with all humility christ Iesus Crucified: p-acp n1, p-acp d n1 np1 np1 vvn: (13) sermon (DIV2) 58 Page 11
1213 this is in the Text, and the context, as a Commentary, shews why this must be done, from the efficients. 1. God he commands. this is in the Text, and the context, as a Commentary, shows why this must be done, from the efficients. 1. God he commands. d vbz p-acp dt n1, cc dt n1, c-acp dt n1, vvz c-crq d vmb vbi vdn, p-acp dt n2-j. crd np1 pns31 vvz. (13) sermon (DIV2) 58 Page 11
1214 2. The Minister, it is his duty to obey. And from the ends. 1. He must seeke Gods glory, not his owne applause. 2. The Minister, it is his duty to obey. And from the ends. 1. He must seek God's glory, not his own applause. crd dt n1, pn31 vbz po31 n1 pc-acp vvi. cc p-acp dt n2. crd pns31 vmb vvi npg1 n1, xx po31 d n1. (13) sermon (DIV2) 60 Page 11
1215 2. He must seeke the peoples salvation, not his owne approbation. 2. He must seek the peoples salvation, not his own approbation. crd pns31 vmb vvi dt ng1 n1, xx po31 d n1. (13) sermon (DIV2) 62 Page 11
1216 And secondly, it shewes what is here forbidden, all humane wisdome and humane eloquence, which tend any way to selfe seeking, And secondly, it shows what is Here forbidden, all humane Wisdom and humane eloquence, which tend any Way to self seeking, cc ord, pn31 vvz r-crq vbz av vvn, d j n1 cc j n1, r-crq vvb d n1 p-acp n1 vvg, (13) sermon (DIV2) 63 Page 11
1217 and, therefore all these doctrines are plainly contained in this precept, beside what may be collected: as. and, Therefore all these doctrines Are plainly contained in this precept, beside what may be collected: as. cc, av d d n2 vbr av-j vvn p-acp d n1, p-acp r-crq vmb vbi vvn: a-acp. (13) sermon (DIV2) 63 Page 11
1218 1. That the only way to seeke Gods glory and the salvation of the people, is by teaching Christ Iesus, 1. That the only Way to seek God's glory and the salvation of the people, is by teaching christ Iesus, crd cst dt j n1 pc-acp vvi npg1 n1 cc dt n1 pp-f dt n1, vbz p-acp vvg np1 np1, (13) sermon (DIV2) 64 Page 11
1219 and him Crucified, and him only: and therefore, and him crucified, and him only: and Therefore, cc pno31 vvn, cc pno31 av-j: cc av, (13) sermon (DIV2) 64 Page 11
1220 2. That we can hardly preach in humane eloquence and wisdome, but we shall be in danger of bewraying our owne vainglory, 2. That we can hardly preach in humane eloquence and Wisdom, but we shall be in danger of bewraying our own vainglory, crd cst pns12 vmb av vvi p-acp j n1 cc n1, cc-acp pns12 vmb vbi p-acp n1 pp-f vvg po12 d n1, (13) sermon (DIV2) 65 Page 11
1221 and betraying the Lords honour, and the soules of his people. 3. The preaching in humility, is the best way to prevent Schismes in charity. and betraying the lords honour, and the Souls of his people. 3. The preaching in humility, is the best Way to prevent Schisms in charity. cc vvg dt n2 n1, cc dt n2 pp-f po31 n1. crd dt vvg p-acp n1, vbz dt js n1 pc-acp vvi n2 p-acp n1. (13) sermon (DIV2) 65 Page 11
1222 Now all these are made more illustrious in a most illustrious example, to which every word in the Text payes tribute, that it may be excellent. Now all these Are made more illustrious in a most illustrious Exampl, to which every word in the Text pays tribute, that it may be excellent. av d d vbr vvn av-dc j p-acp dt av-ds j n1, p-acp r-crq d n1 p-acp dt n1 vvz n1, cst pn31 vmb vbi j. (13) sermon (DIV2) 67 Page 11
1223 1. Paul did not seek the wisdome of words, to seeke his owne worship; 1. Paul did not seek the Wisdom of words, to seek his own worship; crd np1 vdd xx vvi dt n1 pp-f n2, pc-acp vvi po31 d n1; (13) sermon (DIV2) 68 Page 12
1224 and therefore no mans greatnesse, or learning, no exemption can priviledge, no priviledge can exempt any man from this necessary humilitie: and Therefore no men greatness, or learning, no exemption can privilege, no privilege can exempt any man from this necessary humility: cc av dx ng1 n1, cc n1, dx n1 vmb vvi, dx n1 vmb vvi d n1 p-acp d j n1: (13) sermon (DIV2) 68 Page 12
1225 for if any, then might Paul have pretended this, who was brought up at Gamaliels feet, for if any, then might Paul have pretended this, who was brought up At Gamaliels feet, c-acp cs d, av vmd np1 vhb vvn d, r-crq vbds vvn a-acp p-acp n2 n2, (13) sermon (DIV2) 68 Page 12
1226 and accomplished with all humane institution, who was rapt into the third heavens, and acquainted with all divine revelations: and accomplished with all humane Institution, who was rapt into the third heavens, and acquainted with all divine revelations: cc vvn p-acp d j n1, r-crq vbds vvn p-acp dt ord n2, cc vvn p-acp d j-jn n2: (13) sermon (DIV2) 68 Page 12
1227 and that you may not think, that ignorance in letters, was the mother of this devotion to Christ, he was at Lystry taken for a god, and that you may not think, that ignorance in letters, was the mother of this devotion to christ, he was At Lystry taken for a god, cc cst pn22 vmb xx vvi, cst n1 p-acp n2, vbds dt n1 pp-f d n1 p-acp np1, pns31 vbds p-acp n1 vvn p-acp dt n1, (13) sermon (DIV2) 68 Page 12
1228 even for Mercurie, the god of eloquence: yet Paul did it not: yea. 2. He shaked off all tickling inticements; even for Mercury, the god of eloquence: yet Paul did it not: yea. 2. He shaked off all tickling enticements; av p-acp np1, dt n1 pp-f n1: av np1 vdd pn31 xx: uh. crd pns31 vvd a-acp d j-vvg n2; (13) sermon (DIV2) 68 Page 12
1229 and shunned all inducements, for he determined not to doe it: yea. and shunned all inducements, for he determined not to do it: yea. cc vvd d n2, c-acp pns31 vvd xx pc-acp vdi pn31: uh. (13) sermon (DIV2) 69 Page 12
1230 3. He determined not so much as to know any thing beside Christ, as if he should say, dele de hinc ex animo, NONLATINALPHABET, 3. He determined not so much as to know any thing beside christ, as if he should say, deal de hinc ex animo,, crd pns31 vvd xx av av-d c-acp pc-acp vvi d n1 p-acp np1, c-acp cs pns31 vmd vvi, n1 fw-la fw-la fw-la fw-la,, (13) sermon (DIV2) 70 Page 12
1231 and surely, if we make an anatomie of the whole body of Pauls Epistles, you shall find, Christ Iesus Crucified, written in the heart of them, in golden characters, and surely, if we make an anatomy of the Whole body of Paul's Epistles, you shall find, christ Iesus crucified, written in the heart of them, in golden characters, cc av-j, cs pns12 vvb dt n1 pp-f dt j-jn n1 pp-f npg1 n2, pn22 vmb vvi, np1 np1 vvn, vvn p-acp dt n1 pp-f pno32, p-acp j n2, (13) sermon (DIV2) 70 Page 12
1232 as truly, as they falsly report that they were seene in the heart of Ignatius. 4. Marke the word, not any thing, not a NONLATINALPHABET, not a tittle of any thing, as truly, as they falsely report that they were seen in the heart of Ignatius. 4. Mark the word, not any thing, not a, not a tittle of any thing, c-acp av-j, c-acp pns32 av-j vvi cst pns32 vbdr vvn p-acp dt n1 pp-f np1. crd n1 dt n1, xx d n1, xx dt, xx dt n1 pp-f d n1, (13) sermon (DIV2) 70 Page 12
1233 but Christ Iesus Crucified: and yet we have not done, for behold yet a further wonder. but christ Iesus crucified: and yet we have not done, for behold yet a further wonder. cc-acp np1 np1 vvn: cc av pns12 vhb xx vdn, c-acp vvb av dt jc n1. (13) sermon (DIV2) 71 Page 12
1234 5. He would not know any thing, no not among the Corinthians; if any where, 5. He would not know any thing, no not among the Corinthians; if any where, crd pns31 vmd xx vvi d n1, uh-dx xx p-acp dt np1; cs d c-crq, (13) sermon (DIV2) 72 Page 12
1235 then surely he might have shewed learning and eloquence at Corinth, a City of Greece, a famous City, a learned City, where they could understand, then surely he might have showed learning and eloquence At Corinth, a city of Greece, a famous city, a learned city, where they could understand, av av-j pns31 vmd vhi vvn n1 cc n1 p-acp np1, dt n1 pp-f np1, dt j n1, dt j n1, c-crq pns32 vmd vvi, (13) sermon (DIV2) 72 Page 13
1236 and did expect it, and, as it seems, and as I shewed before, were offended with his homlinesse: and did expect it, and, as it seems, and as I showed before, were offended with his homlinesse: cc vdd vvi pn31, cc, c-acp pn31 vvz, cc c-acp pns11 vvd a-acp, vbdr vvn p-acp po31 n1: (13) sermon (DIV2) 72 Page 13
1237 yet all this could not draw Paul from his charge, no more then they could draw the Sun from his Charriot. yet all this could not draw Paul from his charge, no more then they could draw the Sun from his Chariot. av d d vmd xx vvi np1 p-acp po31 n1, av-dx dc cs pns32 vmd vvi dt n1 p-acp po31 n1. (13) sermon (DIV2) 72 Page 13
1238 Me thinkes, I see the Corinthians amazed at the hearing of the first verse, to see that Paul so lightly esteemed, that which they so highly admired, Me thinks, I see the Corinthians amazed At the hearing of the First verse, to see that Paul so lightly esteemed, that which they so highly admired, pno11 vvz, pns11 vvb dt np1 vvn p-acp dt n-vvg pp-f dt ord n1, pc-acp vvi cst np1 av av-j vvn, cst r-crq pns32 av av-j vvn, (13) sermon (DIV2) 72 Page 13
1239 and assaulting him in this manner. It was once said, much learning, ô Paul, hath made thee mad; and assaulting him in this manner. It was once said, much learning, o Paul, hath made thee mad; cc vvg pno31 p-acp d n1. pn31 vbds a-acp vvn, d n1, uh np1, vhz vvn pno21 j; (13) sermon (DIV2) 72 Page 13
1240 but now much love hath made thee mad. but now much love hath made thee mad. cc-acp av d n1 vhz vvn pno21 j. (13) sermon (DIV2) 73 Page 13
1241 When we heare of a messenger from God, we look'd to have seen one cloathed, clouded with the Moon, crowned with a Crown of Stars, When we hear of a Messenger from God, we looked to have seen one clothed, clouded with the Moon, crowned with a Crown of Stars, c-crq pns12 vvb pp-f dt n1 p-acp np1, pns12 vvd pc-acp vhi vvn pi vvn, vvn p-acp dt n1, vvn p-acp dt n1 pp-f n2, (13) sermon (DIV2) 73 Page 13
1242 and lookt thou shouldest have spoken in the language of heaven, with the tongue of Angels: and looked thou Shouldst have spoken in the language of heaven, with the tongue of Angels: cc vvd pns21 vmd2 vhi vvn p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n2: (13) sermon (DIV2) 73 Page 13
1243 but see what it is, a silly simple man, in a silly simple manner, something like Archimedes, naked, but see what it is, a silly simple man, in a silly simple manner, something like Archimedes, naked, cc-acp vvb r-crq pn31 vbz, dt j j n1, p-acp dt j j n1, pi av-j np1, j, (13) sermon (DIV2) 73 Page 13
1244 and yet as earnest in crying NONLATINALPHABET, as though it were some great matter, and yet upon tryall we find nothing, and yet as earnest in crying, as though it were Some great matter, and yet upon trial we find nothing, cc av c-acp j p-acp vvg, c-acp cs pn31 vbdr d j n1, cc av p-acp n1 pns12 vvb pix, (13) sermon (DIV2) 73 Page 13
1245 but Crosse, and foolishnesse, the foolishnesse of Preaching, and the word of the Crosse; but Cross, and foolishness, the foolishness of Preaching, and the word of the Cross; cc-acp n1, cc n1, dt n1 pp-f vvg, cc dt n1 pp-f dt n1; (13) sermon (DIV2) 73 Page 13
1246 in a word, nothing but Christ Iesus Crucified: is this the majestie of Gods word? is this the eloquence of Gods Ambassador? or rather may not we say, in a word, nothing but christ Iesus crucified: is this the majesty of God's word? is this the eloquence of God's Ambassador? or rather may not we say, p-acp dt n1, pix cc-acp np1 np1 vvn: vbz d dt n1 pp-f npg1 n1? vbz d dt n1 pp-f npg1 n1? cc av-c vmb xx pns12 vvi, (13) sermon (DIV2) 73 Page 13
1247 as he said once, much learning hath made thee mad; may not we say, much love hath made thee mad? But here doth Paul answer. as he said once, much learning hath made thee mad; may not we say, much love hath made thee mad? But Here does Paul answer. c-acp pns31 vvd a-acp, d n1 vhz vvn pno21 j; vmb xx pns12 vvi, d n1 vhz vvn pno21 j? cc-acp av vdz np1 n1. (13) sermon (DIV2) 73 Page 13
1248 I am not mad, ô Noble Corinthians, but if you will needs accuse me of my duty neglected to my Lord, I charge you tell him (what shall you tell him?) I charge you tell him, that I am sicke of love. I am not mad, o Noble Corinthians, but if you will needs accuse me of my duty neglected to my Lord, I charge you tell him (what shall you tell him?) I charge you tell him, that I am sick of love. pns11 vbm xx j, uh j np1, p-acp cs pn22 vmb av vvi pno11 pp-f po11 n1 vvn p-acp po11 n1, pns11 vvb pn22 vvb pno31 (r-crq vmb pn22 vvi pno31?) pns11 vvb pn22 vvb pno31, cst pns11 vbm j pp-f n1. (13) sermon (DIV2) 74 Page 14
1249 Neither can I see what you can blame in my preaching, you cannot call it rashnesse, for I determined; Neither can I see what you can blame in my preaching, you cannot call it rashness, for I determined; av-d vmb pns11 vvi r-crq pn22 vmb vvi p-acp po11 vvg, pn22 vmbx vvi pn31 n1, c-acp pns11 vvd; (13) sermon (DIV2) 74 Page 14
1250 you cannot call it rudenesse, for I might have done otherwise, if I had not otherwise determined; you cannot call it rudeness, for I might have done otherwise, if I had not otherwise determined; pn22 vmbx vvi pn31 n1, c-acp pns11 vmd vhi vdn av, cs pns11 vhd xx av vvn; (13) sermon (DIV2) 74 Page 14
1251 or say it were both rude and rash, yet you may stay the censure, for, — Si crimen erat, crimen amoris erat. or say it were both rude and rash, yet you may stay the censure, for, — Si crimen erat, crimen amoris erat. cc vvb pn31 vbdr av-d j cc j, av pn22 vmb vvi dt n1, c-acp, — fw-mi fw-la fw-la, fw-la fw-la fw-la. (13) sermon (DIV2) 74 Page 14
1252 For it was among you, it was for your good: For it was among you, it was for your good: p-acp pn31 vbds p-acp pn22, pn31 vbds p-acp po22 j: (13) sermon (DIV2) 75 Page 14
1253 and if all this will not satisfie you, yet because it was Christ Iesus I preached, I am well satisfied for the losse of estimation, and if all this will not satisfy you, yet Because it was christ Iesus I preached, I am well satisfied for the loss of estimation, cc cs d d vmb xx vvi pn22, av c-acp pn31 vbds np1 np1 pns11 vvd, pns11 vbm av vvn p-acp dt n1 pp-f n1, (13) sermon (DIV2) 75 Page 14
1254 and the leaving of eloquence, for I count all things losse, for the excellent knowledge sake of Christ Iesus my Lord: and the leaving of eloquence, for I count all things loss, for the excellent knowledge sake of christ Iesus my Lord: cc dt vvg pp-f n1, c-acp pns11 vvb d n2 n1, p-acp dt j n1 n1 pp-f np1 np1 po11 n1: (13) sermon (DIV2) 75 Page 14
1255 for whom I have suffered the losse of all things, and doe count them but dung that I may winn Christ: O noble Apostle! for whom I have suffered the loss of all things, and do count them but dung that I may win christ: Oh noble Apostle! p-acp ro-crq pns11 vhb vvn dt n1 pp-f d n2, cc vdb vvi pno32 p-acp n1 cst pns11 vmb vvi np1: uh j n1! (13) sermon (DIV2) 75 Page 14
1256 noble Paul! would God not only all we here present, but all the Lords servants were like thee in all things, noble Paul! would God not only all we Here present, but all the lords Servants were like thee in all things, j np1! vmd np1 xx av-j d pns12 av j, cc-acp d dt n2 n2 vbdr av-j pno21 p-acp d n2, (13) sermon (DIV2) 75 Page 14
1257 like in this especially, to count nothing worthy to be knowne, but Christ Iesus and him Crucified. like in this especially, to count nothing worthy to be known, but christ Iesus and him crucified. av-j p-acp d av-j, pc-acp vvi pix j pc-acp vbi vvn, cc-acp np1 np1 cc pno31 vvn. (13) sermon (DIV2) 75 Page 14
1258 And thus much for the entrance into this Text, which I therefore made choise of, to dedicate my first entrance into the Lords service, And thus much for the Entrance into this Text, which I Therefore made choice of, to dedicate my First Entrance into the lords service, cc av av-d c-acp dt n1 p-acp d n1, r-crq pns11 av vvd n1 pp-f, pc-acp vvi po11 ord n1 p-acp dt n2 n1, (13) sermon (DIV2) 76 Page 14
1259 because it is the summe of all Religion, the summe of all, the desire of Paul here, Because it is the sum of all Religion, the sum of all, the desire of Paul Here, c-acp pn31 vbz dt n1 pp-f d n1, dt n1 pp-f d, dt n1 pp-f np1 av, (13) sermon (DIV2) 76 Page 15
1260 and of all Christians, and the summe of my desire: and of all Christians, and the sum of my desire: cc pp-f d np1, cc dt n1 pp-f po11 n1: (13) sermon (DIV2) 76 Page 15
1261 for I count all things losse, for the excellent knowledge sake of Christ Iesus my Lord, for I count all things loss, for the excellent knowledge sake of christ Iesus my Lord, c-acp pns11 vvb d n2 n1, p-acp dt j n1 n1 pp-f np1 np1 po11 n1, (13) sermon (DIV2) 76 Page 15
1262 for whom I could suffer the losse of all things, and do count them but dung, that I may win Christ; For I determined (and therefore wonder not at my choise) to know nothing among you, for whom I could suffer the loss of all things, and do count them but dung, that I may win christ; For I determined (and Therefore wonder not At my choice) to know nothing among you, p-acp ro-crq pns11 vmd vvi dt n1 pp-f d n2, cc vdb vvi pno32 p-acp n1, cst pns11 vmb vvi np1; c-acp pns11 vvd (cc av vvb xx p-acp po11 n1) pc-acp vvi pix p-acp pn22, (13) sermon (DIV2) 76 Page 15
1263 but Christ Iesus and him crucified. And thus much for this time. but christ Iesus and him Crucified. And thus much for this time. cc-acp np1 np1 cc pno31 vvd. cc av av-d c-acp d n1. (13) sermon (DIV2) 76 Page 15
1264 1 Corinth. 2. 2. For I determined to know nothing among you, but Christ Jesus, and him Crucified. 1 Corinth. 2. 2. For I determined to know nothing among you, but christ jesus, and him crucified. vvn np1. crd crd p-acp pns11 vvd pc-acp vvi pix p-acp pn22, cc-acp np1 np1, cc pno31 vvn. (14) sermon (DIV2) 76 Page 16
1265 MArlorat upon this place, observes two things out of Calvin, and those both of speciall consequence. 1. Quid docendum: What is the dutie of every Minister. 2. Quid discendum: Marlorat upon this place, observes two things out of calvin, and those both of special consequence. 1. Quid docendum: What is the duty of every Minister. 2. Quid discendum: j p-acp d n1, vvz crd n2 av pp-f np1, cc d d pp-f j n1. crd fw-la fw-la: q-crq vbz dt n1 pp-f d n1. crd fw-la fw-la: (14) sermon (DIV2) 77 Page 16
1266 What is the duty of every man. The duty of every Minister is expresly implyed, in the particular example of Pauls determination: What is the duty of every man. The duty of every Minister is expressly employed, in the particular Exampl of Paul's determination: q-crq vbz dt n1 pp-f d n1. dt n1 pp-f d n1 vbz av-j vvn, p-acp dt j n1 pp-f npg1 n1: (14) sermon (DIV2) 77 Page 16
1267 the duty of every man is directly deduced by an easie consequence out of the nature of Relation. the duty of every man is directly deduced by an easy consequence out of the nature of Relation. dt n1 pp-f d n1 vbz av-j vvn p-acp dt j n1 av pp-f dt n1 pp-f n1. (14) sermon (DIV2) 77 Page 16
1268 For if the dutie of the teacher be to teach Christ, and nothing but Christ, as it appeares in Paul, who determined to know nothing, For if the duty of the teacher be to teach christ, and nothing but christ, as it appears in Paul, who determined to know nothing, p-acp cs dt n1 pp-f dt n1 vbb pc-acp vvi np1, cc pix cc-acp np1, c-acp pn31 vvz p-acp np1, r-crq vvd pc-acp vvi pix, (14) sermon (DIV2) 77 Page 16
1269 but Christ Iesus, and him Crucified: but christ Iesus, and him crucified: cc-acp np1 np1, cc pno31 vvn: (14) sermon (DIV2) 77 Page 16
1270 then the duty of the learner can be nothing else, but to learne to know Christ Iesus and him crucified. then the duty of the learner can be nothing Else, but to Learn to know christ Iesus and him Crucified. av dt n1 pp-f dt n1 vmb vbi pix av, cc-acp p-acp vvb pc-acp vvi np1 np1 cc pno31 vvd. (14) sermon (DIV2) 77 Page 17
1271 The Ministers duty is more naturall to the scope of the Text: the duty of every man is more generall in the order of nature; The Ministers duty is more natural to the scope of the Text: the duty of every man is more general in the order of nature; dt ng1 n1 vbz av-dc j p-acp dt n1 pp-f dt n1: dt n1 pp-f d n1 vbz av-dc j p-acp dt n1 pp-f n1; (14) sermon (DIV2) 78 Page 17
1272 so that they may both challenge and strive for the precedency. Therefore I determined to take an indifferent course: so that they may both challenge and strive for the precedency. Therefore I determined to take an indifferent course: av cst pns32 vmb av-d vvi cc vvi p-acp dt n1. av pns11 vvd pc-acp vvi dt j n1: (14) sermon (DIV2) 78 Page 17
1273 The last time I handled the former, so farre as it made for the clearing of the Text, The last time I handled the former, so Far as it made for the clearing of the Text, dt ord n1 pns11 vvd dt j, av av-j c-acp pn31 vvd p-acp dt n-vvg pp-f dt n1, (14) sermon (DIV2) 78 Page 17
1274 but descended not to any specialties: but descended not to any specialties: cc-acp vvd xx p-acp d n2: (14) sermon (DIV2) 78 Page 17
1275 wherein I pointed only what was the dutie of the Minister, generally out of the Context, particularly in the words. wherein I pointed only what was the duty of the Minister, generally out of the Context, particularly in the words. c-crq pns11 vvd av-j r-crq vbds dt n1 pp-f dt n1, av-j av pp-f dt n1, av-j p-acp dt n2. (14) sermon (DIV2) 78 Page 17
1276 And least any man should object, that Paul indeed did thus, but we are not pinned to his sleeve, we live not by examples, & nos habemus Spiritum Sanctum, I shewed how his example did conteine, not only a precept concerning the argument of preaching, And lest any man should Object, that Paul indeed did thus, but we Are not pinned to his sleeve, we live not by Examples, & nos habemus Spiritum Sanctum, I showed how his Exampl did contain, not only a precept Concerning the argument of preaching, cc cs d n1 vmd vvi, cst np1 av vdd av, cc-acp pns12 vbr xx vvn p-acp po31 n1, pns12 vvb xx p-acp n2, cc fw-la fw-la fw-la fw-la, pns11 vvd c-crq po31 n1 vdd vvi, xx av-j dt n1 vvg dt n1 pp-f vvg, (14) sermon (DIV2) 79 Page 17
1277 but also an argument to provoke us to the observation of that precept. For it was, but also an argument to provoke us to the observation of that precept. For it was, cc-acp av dt n1 pc-acp vvi pno12 p-acp dt n1 pp-f d n1. p-acp pn31 vbds, (14) sermon (DIV2) 79 Page 17
1278 1. Paul, who was brought up at Gamaliels feet, rapt up into the third heaven, taken for a god at Lystra, even Mercurie the god of Eloquence; 1. Paul, who was brought up At Gamaliels feet, rapt up into the third heaven, taken for a god At Lystra, even Mercury the god of Eloquence; crd np1, r-crq vbds vvn a-acp p-acp n2 n2, vvn a-acp p-acp dt ord n1, vvn p-acp dt n1 p-acp np1, av np1 dt n1 pp-f n1; (14) sermon (DIV2) 80 Page 17
1279 if Paul then be exemplified for this humble vaine of preaching, who then is exempted? if Paul then be exemplified for this humble vain of preaching, who then is exempted? cs np1 av vbi vvn p-acp d j j pp-f vvg, r-crq av vbz vvn? (14) sermon (DIV2) 80 Page 17
1280 2. Paul did it not out of rudenesse, or rashnesse, but he deliberated what was best to be done, and determined of this. 2. Paul did it not out of rudeness, or rashness, but he deliberated what was best to be done, and determined of this. crd np1 vdd pn31 xx av pp-f n1, cc n1, p-acp pns31 vvn r-crq vbds js pc-acp vbi vdn, cc vvn pp-f d. (14) sermon (DIV2) 81 Page 17
1281 3. He determined not so much as to know, as if he should say, deleo dehinc ex animo omnes, NONLATINALPHABET. 3. He determined not so much as to know, as if he should say, deleo Dehinc ex animo omnes,. crd pns31 vvd xx av av-d c-acp pc-acp vvi, c-acp cs pns31 vmd vvi, n1 fw-la fw-la fw-la fw-la,. (14) sermon (DIV2) 82 Page 18
1282 4. Not to know any thing, not a NONLATINALPHABET, not a tittle of any thing. 4. Not to know any thing, not a, not a tittle of any thing. crd xx pc-acp vvi d n1, xx dt, xx dt n1 pp-f d n1. (14) sermon (DIV2) 83 Page 18
1283 5. Not any thing, no, not among the Corinthians, among you, rich, learned Graecians, Corinthians. All which inferre, or rather inforce this conclusion. 5. Not any thing, no, not among the Corinthians, among you, rich, learned Greeks, Corinthians. All which infer, or rather enforce this conclusion. crd xx d n1, uh-dx, xx p-acp dt np1, p-acp pn22, j, j njp2, np1. d r-crq vvb, cc av-c vvi d n1. (14) sermon (DIV2) 84 Page 18
1284 That if Paul upon these termes would not, then no Minister, upon any termes must preach any thing, That if Paul upon these terms would not, then no Minister, upon any terms must preach any thing, cst cs np1 p-acp d n2 vmd xx, av dx n1, p-acp d n2 vmb vvi d n1, (14) sermon (DIV2) 85 Page 18
1285 but Christ Iesus, and him crucified. but christ Iesus, and him Crucified. cc-acp np1 np1, cc pno31 vvd. (14) sermon (DIV2) 85 Page 18
1286 And thus much I thought good to premise concerning the first, Quid docendum, what is the duty of every Minister, And thus much I Thought good to premise Concerning the First, Quid docendum, what is the duty of every Minister, cc av av-d pns11 vvd j p-acp n1 vvg dt ord, fw-la fw-la, r-crq vbz dt n1 pp-f d n1, (14) sermon (DIV2) 86 Page 18
1287 because it seemes to be somthing more specially intended in the verse: now I come to the second. Because it seems to be something more specially intended in the verse: now I come to the second. c-acp pn31 vvz pc-acp vbi pi dc av-j vvn p-acp dt n1: av pns11 vvb p-acp dt ord. (14) sermon (DIV2) 86 Page 18
1288 Quid discendum, What is the duty of every man, which I will prosecute, because it is more generally extended in use: Quid discendum, What is the duty of every man, which I will prosecute, Because it is more generally extended in use: fw-la fw-la, q-crq vbz dt n1 pp-f d n1, r-crq pns11 vmb vvi, c-acp pn31 vbz av-dc av-j vvn p-acp n1: (14) sermon (DIV2) 87 Page 18
1289 or rather I come to the Doctrine which is common to both, and out of which both of them are derived. The Doctrine is this. or rather I come to the Doctrine which is Common to both, and out of which both of them Are derived. The Doctrine is this. cc av-c pns11 vvb p-acp dt n1 r-crq vbz j p-acp d, cc av pp-f r-crq d pp-f pno32 vbr vvn. dt n1 vbz d. (14) sermon (DIV2) 87 Page 18
1290 That the knowledge of Christ Iesus crucified, is sufficient to salvation. Which in a word justifies both Pauls determination, as a reason, and warrants Calvins observation, That the knowledge of christ Iesus Crucified, is sufficient to salvation. Which in a word Justifies both Paul's determination, as a reason, and warrants Calvin's observation, cst dt n1 pp-f np1 np1 vvd, vbz j p-acp n1. r-crq p-acp dt n1 vvz d npg1 n1, c-acp dt n1, cc vvz vvz n1, (14) sermon (DIV2) 88 Page 18
1291 for the duty both of Preacher and People, as a ground and foundation: for the duty both of Preacher and People, as a ground and Foundation: p-acp dt n1 av-d pp-f n1 cc n1, c-acp dt n1 cc n1: (14) sermon (DIV2) 89 Page 18
1292 therefore seeing the whole frame of this building lies upon it, it will not be amisse to take a speciall view of it. Therefore seeing the Whole frame of this building lies upon it, it will not be amiss to take a special view of it. av vvg dt j-jn n1 pp-f d n-vvg vvz p-acp pn31, pn31 vmb xx vbi av pc-acp vvi dt j n1 pp-f pn31. (14) sermon (DIV2) 89 Page 18
1293 The rise of this Doctrine out of these words is evident: The rise of this Doctrine out of these words is evident: dt n1 pp-f d n1 av pp-f d n2 vbz j: (14) sermon (DIV2) 90 Page 19
1294 for if Paul who was sent by God to preach salvation to those that believe, determined to preach nothing among them but Iesus Christ and him crucified, for if Paul who was sent by God to preach salvation to those that believe, determined to preach nothing among them but Iesus christ and him Crucified, c-acp cs np1 r-crq vbds vvn p-acp np1 pc-acp vvi n1 p-acp d cst vvb, vvd pc-acp vvi pix p-acp pno32 p-acp np1 np1 cc pno31 vvd, (14) sermon (DIV2) 90 Page 19
1295 then either that was sufficient to that end, or els it must needs be, that he either weakly conceived of the means, then either that was sufficient to that end, or Else it must needs be, that he either weakly conceived of the means, av av-d cst vbds j p-acp d n1, cc av pn31 vmb av vbi, cst pns31 av-d av-j j-vvn pp-f dt n2, (14) sermon (DIV2) 90 Page 19
1296 and so was unskilfull; or wilfully concealed some part of them, and so was unfaithfull in his office; and so was unskilful; or wilfully concealed Some part of them, and so was unfaithful in his office; cc av vbds j; cc av-j j-vvn d n1 pp-f pno32, cc av vbds j p-acp po31 n1; (14) sermon (DIV2) 90 Page 19
1297 but it were blasphemy to say so; for, as for his fitnesse he was not inferiour to the greatest Apostles; but it were blasphemy to say so; for, as for his fitness he was not inferior to the greatest Apostles; cc-acp pn31 vbdr n1 pc-acp vvi av; p-acp, c-acp p-acp po31 n1 pns31 vbds xx j-jn p-acp dt js n2; (14) sermon (DIV2) 90 Page 19
1298 and as for his fidelitie, he revealed to them the whole will of God: and as for his Fidis, he revealed to them the Whole will of God: cc c-acp p-acp po31 n1, pns31 vvd p-acp pno32 dt j-jn n1 pp-f np1: (14) sermon (DIV2) 90 Page 19
1299 and this very place, (so eminent it was) propounds him as an exemplary patterne: and this very place, (so eminent it was) propounds him as an exemplary pattern: cc d j n1, (av j pn31 vbds) vvz pno31 p-acp dt j n1: (14) sermon (DIV2) 90 Page 19
1300 and therefore I thinke it is firme out of this place, That the knowledge of Christ Iesus crucified is sufficient to salvation. and Therefore I think it is firm out of this place, That the knowledge of christ Iesus Crucified is sufficient to salvation. cc av pns11 vvb pn31 vbz j av pp-f d n1, cst dt n1 pp-f np1 np1 vvn vbz j p-acp n1. (14) sermon (DIV2) 90 Page 19
1301 Now that we may the more distinctly conceive of this truth, I will endeavour to cleare these two things. Now that we may the more distinctly conceive of this truth, I will endeavour to clear these two things. av cst pns12 vmb dt av-dc av-j vvi pp-f d n1, pns11 vmb vvi pc-acp vvi d crd n2. (14) sermon (DIV2) 91 Page 19
1302 1. That Christ Iesus is a sufficient Saviour. 1. That christ Iesus is a sufficient Saviour. crd cst np1 np1 vbz dt j n1. (14) sermon (DIV2) 92 Page 19
1303 2. That faith (for this I understand here by knowledge) is sufficient to make him our Saviour: 2. That faith (for this I understand Here by knowledge) is sufficient to make him our Saviour: crd cst n1 (c-acp d pns11 vvb av p-acp n1) vbz j pc-acp vvi pno31 po12 n1: (14) sermon (DIV2) 93 Page 19
1304 For these two things must considered in our salvation, the appretiation, (that I may so speak) and the appropriation, the gift, and the conveyance, and both these are comprehended in that proposition: For these two things must considered in our salvation, the appreciation, (that I may so speak) and the appropriation, the gift, and the conveyance, and both these Are comprehended in that proposition: p-acp d crd n2 vmb vvn p-acp po12 n1, dt n1, (cst pns11 vmb av vvi) cc dt n1, dt n1, cc dt n1, cc d d vbr vvn p-acp d n1: (14) sermon (DIV2) 93 Page 19
1305 for, Christ crucified is the price paid, which is made ours by faith, when his spirit enlightening our minds to apprehend his mercy, for, christ Crucified is the price paid, which is made ours by faith, when his Spirit enlightening our minds to apprehend his mercy, c-acp, np1 vvn vbz dt n1 vvn, r-crq vbz vvn png12 p-acp n1, c-crq po31 n1 vvg po12 n2 pc-acp vvi po31 n1, (14) sermon (DIV2) 93 Page 19
1306 and inclining our wils to imbrace it, unites us to our Saviour: and inclining our wills to embrace it, unites us to our Saviour: cc vvg po12 n2 p-acp vvi pn31, vvz pno12 p-acp po12 n1: (14) sermon (DIV2) 93 Page 20
1307 and if there be any defect in the sufficiencie, it must needs be, either because Christ is not a sufficient Saviour, and if there be any defect in the sufficiency, it must needs be, either Because christ is not a sufficient Saviour, cc cs pc-acp vbb d n1 p-acp dt n1, pn31 vmb av vbi, av-d c-acp np1 vbz xx dt j n1, (14) sermon (DIV2) 93 Page 20
1308 or, because faith is not sufficient to make him our Saviour: but neither of these can be. or, Because faith is not sufficient to make him our Saviour: but neither of these can be. cc, c-acp n1 vbz xx j pc-acp vvi pno31 po12 n1: cc-acp dx pp-f d vmb vbi. (14) sermon (DIV2) 93 Page 20
1309 1. For the first, That Christ is a sufficient Saviour: I will first point out what Salvation is: 1. For the First, That christ is a sufficient Saviour: I will First point out what Salvation is: crd p-acp dt ord, cst np1 vbz dt j n1: pns11 vmb ord n1 av q-crq n1 vbz: (14) sermon (DIV2) 94 Page 20
1310 and secondly, prove that Christ hath wrought it sufficiently. and secondly, prove that christ hath wrought it sufficiently. cc ord, vvb d np1 vhz vvn pn31 av-j. (14) sermon (DIV2) 94 Page 20
1311 1. By Salvation, I meane the Summum bonum, the utmost end, the chief happinesse of man, which cannot consist in any thing in the world, save in his conjunction and conformity with his Creator: 1. By Salvation, I mean the Summum bonum, the utmost end, the chief happiness of man, which cannot consist in any thing in the world, save in his conjunction and conformity with his Creator: crd p-acp n1, pns11 vvb dt fw-la fw-la, dt j n1, dt j-jn n1 pp-f n1, r-crq vmbx vvi p-acp d n1 p-acp dt n1, vvb p-acp po31 n1 cc n1 p-acp po31 n1: (14) sermon (DIV2) 95 Page 20
1312 For the Lord made all things for man, and man for himselfe. For the Lord made all things for man, and man for himself. p-acp dt n1 vvd d n2 p-acp n1, cc n1 p-acp px31. (14) sermon (DIV2) 95 Page 20
1313 Indeed he imprinted the vestigia of his power, and wisdome, and all his Attributes, in the glorious workemanship of the World; Indeed he imprinted the vestigia of his power, and Wisdom, and all his Attributes, in the glorious workmanship of the World; av pns31 vvd dt n1 pp-f po31 n1, cc n1, cc d po31 n2, p-acp dt j n1 pp-f dt n1; (14) sermon (DIV2) 95 Page 20
1314 but as for all other creatures, though they contain the arguments of his praise, written in golden Letters, but as for all other creatures, though they contain the Arguments of his praise, written in golden Letters, cc-acp c-acp p-acp d j-jn n2, cs pns32 vvb dt n2 pp-f po31 n1, vvn p-acp j n2, (14) sermon (DIV2) 95 Page 20
1315 yet they have no eye to read them, though they obey the word of his will, yet they have no eye to read them, though they obey the word of his will, av pns32 vhb dx n1 pc-acp vvi pno32, cs pns32 vvb dt n1 pp-f po31 n1, (14) sermon (DIV2) 95 Page 20
1316 for he did but say, let it be so, and it was so, yet it was without a free and voluntarie obedience; for he did but say, let it be so, and it was so, yet it was without a free and voluntary Obedience; c-acp pns31 vdd p-acp vvi, vvb pn31 vbi av, cc pn31 vbds av, av pn31 vbds p-acp dt j cc j-jn n1; (14) sermon (DIV2) 95 Page 20
1317 therefore it pleased God to create man, who might glorifie him in the carefull observation of his wisdome, written in the volume of his workes, Therefore it pleased God to create man, who might Glorify him in the careful observation of his Wisdom, written in the volume of his works, av pn31 vvd np1 pc-acp vvi n1, r-crq vmd vvi pno31 p-acp dt j n1 pp-f po31 n1, vvn p-acp dt n1 pp-f po31 n2, (14) sermon (DIV2) 95 Page 20
1318 and in the chearfull observance of his will ingraven in the table of his heart; and in the cheerful observance of his will engraven in the table of his heart; cc p-acp dt j n1 pp-f po31 n1 vvn p-acp dt n1 pp-f po31 n1; (14) sermon (DIV2) 95 Page 20
1319 and for this cause was he made, as he was the image of God, in science and sanctitie; and for this cause was he made, as he was the image of God, in science and sanctity; cc p-acp d n1 vbds pns31 vvn, c-acp pns31 vbds dt n1 pp-f np1, p-acp n1 cc n1; (14) sermon (DIV2) 95 Page 20
1320 and on this condition was he made the Lord of all the creatures, that in their names that could not, he might that could, offer the tribute of praise to his Lord and Maker. and on this condition was he made the Lord of all the creatures, that in their names that could not, he might that could, offer the tribute of praise to his Lord and Maker. cc p-acp d n1 vbds pns31 vvn dt n1 pp-f d dt n2, cst p-acp po32 n2 cst vmd xx, pns31 vmd d vmd, vvb dt n1 pp-f n1 p-acp po31 n1 cc n1. (14) sermon (DIV2) 95 Page 21
1321 And this was the reason, that man was the last of all his workes, as though all proceeded from him, And this was the reason, that man was the last of all his works, as though all proceeded from him, cc d vbds dt n1, cst n1 vbds dt ord pp-f d po31 n2, c-acp cs d vvd p-acp pno31, (14) sermon (DIV2) 95 Page 21
1322 but ended in man, and man only stood betweene them and God, receiving all the profit of them with the one hand, but ended in man, and man only stood between them and God, receiving all the profit of them with the one hand, cc-acp vvd p-acp n1, cc n1 av-j vvd p-acp pno32 cc np1, vvg d dt n1 pp-f pno32 p-acp dt crd n1, (14) sermon (DIV2) 95 Page 21
1323 and re-delivering all the praise of them with the other hand, into the hands of the Lord. and redelivering all the praise of them with the other hand, into the hands of the Lord. cc j d dt n1 pp-f pno32 p-acp dt j-jn n1, p-acp dt n2 pp-f dt n1. (14) sermon (DIV2) 95 Page 21
1324 This then was the end of man, in the observation of his wisdome, and the observance of his will to glorifie God, This then was the end of man, in the observation of his Wisdom, and the observance of his will to Glorify God, np1 av vbds dt n1 pp-f n1, p-acp dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1 pc-acp vvi np1, (14) sermon (DIV2) 95 Page 21
1325 and this should have beene his honour, and his happinesse. Perhaps you doe not well understand yet what I meane by Salvation; and this should have been his honour, and his happiness. Perhaps you do not well understand yet what I mean by Salvation; cc d vmd vhi vbn po31 n1, cc po31 n1. av pn22 vdb xx av vvi av r-crq pns11 vvb p-acp n1; (14) sermon (DIV2) 95 Page 21
1326 neither indeed can you well understand it, till you have considered the state that man now is in: neither indeed can you well understand it, till you have considered the state that man now is in: av-dx av vmb pn22 av vvi pn31, c-acp pn22 vhb vvn dt n1 cst n1 av vbz p-acp: (14) sermon (DIV2) 96 Page 21
1327 and therefore I pray give me leave to touch it briefly. and Therefore I pray give me leave to touch it briefly. cc av pns11 vvb vvb pno11 n1 pc-acp vvi pn31 av-j. (14) sermon (DIV2) 96 Page 21
1328 I say then that every man of us, every mothers sonne is born by nature a vessell of wrath, a vassall of Satan, I say then that every man of us, every mother's son is born by nature a vessel of wrath, a vassal of Satan, pns11 vvb av cst d n1 pp-f pno12, d ng1 n1 vbz vvn p-acp n1 dt n1 pp-f n1, dt n1 pp-f np1, (14) sermon (DIV2) 97 Page 21
1329 an enemy to God, and all goodnesse. an enemy to God, and all Goodness. dt n1 p-acp np1, cc d n1. (14) sermon (DIV2) 97 Page 21
1330 If you aske me whence this comes, I answer as Christ in another case, Ab initio non fuit sic: If you ask me whence this comes, I answer as christ in Another case, Ab initio non fuit sic: cs pn22 vvb pno11 c-crq d vvz, pns11 vvb p-acp np1 p-acp j-jn n1, fw-la fw-la fw-la fw-la fw-la: (14) sermon (DIV2) 97 Page 21
1331 for as I told you before, and now tell you againe, Man was created the most glorious piece of this goodly frame, a Citizen of Heaven, Inhabitant of Paradise, Brother of the Angels, Lord of the Creatures, Sonne of the Almightie, for as I told you before, and now tell you again, Man was created the most glorious piece of this goodly frame, a Citizen of Heaven, Inhabitant of Paradise, Brother of the Angels, Lord of the Creatures, Son of the Almighty, p-acp c-acp pns11 vvd pn22 a-acp, cc av vvb pn22 av, n1 vbds vvn dt av-ds j n1 pp-f d j n1, dt n1 pp-f n1, n1 pp-f n1, n1 pp-f dt n2, n1 pp-f dt n2, n1 pp-f dt j-jn, (14) sermon (DIV2) 97 Page 21
1332 even the glorious image of the Lord of glory, the lively picture of the living God, his body being graced with many ornaments, even the glorious image of the Lord of glory, the lively picture of the living God, his body being graced with many Ornament, av dt j n1 pp-f dt n1 pp-f n1, dt j n1 pp-f dt j-vvg np1, po31 n1 vbg vvn p-acp d n2, (14) sermon (DIV2) 97 Page 22
1333 and his soule adorned with many graces, so that Heaven and Earth might seeme to have beene maried in his making. and his soul adorned with many graces, so that Heaven and Earth might seem to have been married in his making. cc po31 n1 vvn p-acp d n2, av d n1 cc n1 vmd vvi pc-acp vhi vbn vvn p-acp po31 n-vvg. (14) sermon (DIV2) 97 Page 22
1334 Now, then man was no sooner made but he rebelled against his maker, he that was right, was fat and kicked against his Lord, and we in him: Now, then man was no sooner made but he rebelled against his maker, he that was right, was fat and Kicked against his Lord, and we in him: av, cs n1 vbds av-dx av-c vvn cc-acp pns31 vvd p-acp po31 n1, pns31 cst vbds j-jn, vbds j cc vvn p-acp po31 n1, cc pns12 p-acp pno31: (14) sermon (DIV2) 98 Page 22
1335 we were, sonnes of prevarication, and the sonnes of perdition, Ex illo fluere, from that fountaine springs all our miserie: we were, Sons of prevarication, and the Sons of perdition, Ex illo fluere, from that fountain springs all our misery: pns12 vbdr, n2 pp-f n1, cc dt n2 pp-f n1, fw-la fw-la fw-la, p-acp d n1 vvz d po12 n1: (14) sermon (DIV2) 98 Page 22
1336 we have all sinned against the Lord, and therefore this great evil is upon us: we have all sinned against the Lord, and Therefore this great evil is upon us: pns12 vhb d vvn p-acp dt n1, cc av d j n-jn vbz p-acp pno12: (14) sermon (DIV2) 98 Page 22
1337 hence it is that our minds are blind, the Crowes of the valley have picked out our eyes: hence it is that our minds Are blind, the Crows of the valley have picked out our eyes: av pn31 vbz d po12 n2 vbr j, dt n2 pp-f dt n1 vhb vvn av po12 n2: (14) sermon (DIV2) 98 Page 22
1338 our wil's lame to any thing that is good, our nature catcht a fall, like Mephibosheth, in the cradle of her infancie, our will's lame to any thing that is good, our nature catched a fallen, like Mephibosheth, in the cradle of her infancy, po12 n1|vbz j p-acp d n1 cst vbz j, po12 n1 vvd dt n1, av-j np1, p-acp dt n1 pp-f po31 n1, (14) sermon (DIV2) 98 Page 22
1339 and we could never outgrow it: and we could never outgrow it: cc pns12 vmd av-x vvi pn31: (14) sermon (DIV2) 98 Page 22
1340 hence it is that our bodies are subject to deformities, infirmities, death, our soules and bodies to the wrath of God, which lies heavie upon us here, prosecuting us with armies of plagues, hence it is that our bodies Are Subject to deformities, infirmities, death, our Souls and bodies to the wrath of God, which lies heavy upon us Here, prosecuting us with armies of plagues, av pn31 vbz d po12 n2 vbr j-jn p-acp n2, n2, n1, po12 n2 cc n2 p-acp dt n1 pp-f np1, r-crq vvz j p-acp pno12 av, vvg pno12 p-acp n2 pp-f n2, (14) sermon (DIV2) 98 Page 22
1341 and will never leave us till it hath brought us (unlesse his mercy prevent us) to eternall torments, and will never leave us till it hath brought us (unless his mercy prevent us) to Eternal torments, cc vmb av-x vvi pno12 p-acp pn31 vhz vvn pno12 (cs po31 n1 vvi pno12) p-acp j n2, (14) sermon (DIV2) 98 Page 22
1342 and sunck us into the bottome of Hell. No marvaile then, if Plato complaine that the soule hath broke her wings: and sunk us into the bottom of Hell. No marvel then, if Plato complain that the soul hath broke her wings: cc vvd pno12 p-acp dt n1 pp-f n1. dx n1 av, cs np1 vvb cst dt n1 vhz vvn po31 n2: (14) sermon (DIV2) 98 Page 22
1343 if Poets tell us of an iron age: if Poets tell us of an iron age: cs n2 vvb pno12 pp-f dt n1 n1: (14) sermon (DIV2) 99 Page 22
1344 if whole volumes be filled with declamations of the brevitie of mans life, and the miseries of mankind. if Whole volumes be filled with declamations of the brevity of men life, and the misery's of mankind. cs j-jn n2 vbb vvn p-acp n2 pp-f dt n1 pp-f ng1 n1, cc dt n2 pp-f n1. (14) sermon (DIV2) 99 Page 22
1345 No, I marvaile not, if they who had but one eye saw these things, even through the cloudes of obscuritie: No, I marvel not, if they who had but one eye saw these things, even through the Clouds of obscurity: uh-dx, pns11 vvb xx, cs pns32 r-crq vhd cc-acp crd n1 vvd d n2, av p-acp dt n2 pp-f n1: (14) sermon (DIV2) 99 Page 23
1346 I marvaile rather, that among Christians, who have both their eyes, the eye of reason, and the eye of faith, and besides, live in the Sunneshine of the Gospell, I marvel rather, that among Christians, who have both their eyes, the eye of reason, and the eye of faith, and beside, live in the Sunshine of the Gospel, pns11 vvb av-c, cst p-acp np1, r-crq vhb d po32 n2, dt n1 pp-f n1, cc dt n1 pp-f n1, cc a-acp, vvb p-acp dt n1 pp-f dt n1, (14) sermon (DIV2) 99 Page 23
1347 so few see this, as they did, or at least, the reason of this, which they could not. so few see this, as they did, or At least, the reason of this, which they could not. av d vvb d, c-acp pns32 vdd, cc p-acp ds, dt n1 pp-f d, r-crq pns32 vmd xx. (14) sermon (DIV2) 99 Page 23
1348 I marvaile I heare no more cry out with S. Paul, O miserable man that I am, who shall deliver me from this body of death! I marvel I hear no more cry out with S. Paul, Oh miserable man that I am, who shall deliver me from this body of death! pns11 vvb pns11 vvb av-dx av-dc vvi av p-acp n1 np1, uh j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp d n1 pp-f n1! (14) sermon (DIV2) 100 Page 23
1349 for if Paul so pathetically cryed out, who could so triumphantly give thanks; for if Paul so pathetically cried out, who could so triumphantly give thanks; p-acp cs np1 av av-j vvd av, r-crq vmd av av-j vvi n2; (14) sermon (DIV2) 100 Page 23
1350 how much more justly may we, if we cannot adde that which follows, reiterate the same againe, how much more justly may we, if we cannot add that which follows, reiterate the same again, c-crq av-d av-dc av-j vmb pns12, cs pns12 vmbx vvi d r-crq vvz, vvi dt d av, (14) sermon (DIV2) 100 Page 23
1351 and say? O miserable man that I am, who shall deliver me from this body of death! and say? Oh miserable man that I am, who shall deliver me from this body of death! cc vvi? uh j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp d n1 pp-f n1! (14) sermon (DIV2) 100 Page 23
1352 Ye see now the misery of a naturall man, consisting in the conscience of sinne, and the consequence of sinne, the fault and the guilt, malum culpae, malum poenae: You see now the misery of a natural man, consisting in the conscience of sin, and the consequence of sin, the fault and the guilt, malum Culpae, malum Poenae: pn22 vvb av dt n1 pp-f dt j n1, vvg p-acp dt n1 pp-f n1, cc dt n1 pp-f n1, dt n1 cc dt n1, fw-la fw-la, fw-la fw-la: (14) sermon (DIV2) 101 Page 23
1353 this is the miserie of man, which estranges him farre from the state of happines: and out of this ye may gather what salvation is. this is the misery of man, which estranges him Far from the state of happiness: and out of this you may gather what salvation is. d vbz dt n1 pp-f n1, r-crq n2 pno31 av-j p-acp dt n1 pp-f n1: cc av pp-f d pn22 vmb vvi r-crq n1 vbz. (14) sermon (DIV2) 101 Page 23
1354 For every Salve supposes a Sore, and the sore is sinne and paine, and therefore the salve is that which will free us from this horrible condition: For every Salve supposes a Soar, and the soar is sin and pain, and Therefore the salve is that which will free us from this horrible condition: p-acp d n1 vvz dt j, cc dt n1 vbz n1 cc n1, cc av dt n1 vbz d r-crq vmb vvi pno12 p-acp d j n1: (14) sermon (DIV2) 101 Page 23
1355 and restore, and re-estate us into the favour of the Lord, and so into our former felicitie. and restore, and re-estate us into the favour of the Lord, and so into our former felicity. cc vvi, cc n1 pno12 p-acp dt n1 pp-f dt n1, cc av p-acp po12 j n1. (14) sermon (DIV2) 101 Page 23
1356 This is that which I meane by Salvation. And thus am I falne into the second point, That Christ is a sufficient Saviour. This is that which I mean by Salvation. And thus am I fallen into the second point, That christ is a sufficient Saviour. d vbz d r-crq pns11 vvb p-acp n1. cc av vbm pns11 vvn p-acp dt ord n1, cst np1 vbz dt j n1. (14) sermon (DIV2) 101 Page 23
1357 The Sunne shines not so cleare in his strength, as this truth I hope shall shine, though through my weaknesse: The Sun shines not so clear in his strength, as this truth I hope shall shine, though through my weakness: dt n1 vvz xx av j p-acp po31 n1, c-acp d n1 pns11 vvb vmb vvi, cs p-acp po11 n1: (14) sermon (DIV2) 102 Page 23
1358 for, to let passe all that might bee alleadged for it, and to make use of those grounds onely, which have beene laid already. for, to let pass all that might be alleged for it, and to make use of those grounds only, which have been laid already. p-acp, pc-acp vvi vvi d cst vmd vbi vvd p-acp pn31, cc pc-acp vvi n1 pp-f d n2 av-j, r-crq vhb vbn vvn av. (14) sermon (DIV2) 102 Page 24
1359 Yet it will be more then evident: Yet it will be more then evident: av pn31 vmb vbi av-dc cs j: (14) sermon (DIV2) 102 Page 24
1360 for as you heard, Salvation is the redeeming us from that miserable condition, in which by nature we lie plunged most deservedly, for as you herd, Salvation is the redeeming us from that miserable condition, in which by nature we lie plunged most deservedly, c-acp c-acp pn22 vvd, n1 vbz dt vvg pno12 p-acp d j n1, p-acp r-crq p-acp n1 pns12 vvb vvn av-ds av-vvn, (14) sermon (DIV2) 102 Page 24
1361 and restoring us to that happy state which we should have enjoyed, had we continued in our integrity: and restoring us to that happy state which we should have enjoyed, had we continued in our integrity: cc vvg pno12 p-acp d j n1 r-crq pns12 vmd vhi vvn, vhd pns12 vvn p-acp po12 n1: (14) sermon (DIV2) 102 Page 24
1362 But Christ Iesus hath performed both these for us: therefore he is a sufficient Saviour. The proofe of the Proposition was provided for before: But christ Iesus hath performed both these for us: Therefore he is a sufficient Saviour. The proof of the Proposition was provided for before: cc-acp np1 np1 vhz vvn d d p-acp pno12: av pns31 vbz dt j n1. dt n1 pp-f dt n1 vbds vvn p-acp a-acp: (14) sermon (DIV2) 102 Page 24
1363 the Assumption I will make good in the parts. the Assump I will make good in the parts. dt n1 pns11 vmb vvi j p-acp dt n2. (14) sermon (DIV2) 102 Page 24
1364 For first Christ hath redeemed us from all our misery, whether sinne, the roote, or punishment, the fruit be considered. For First christ hath redeemed us from all our misery, whither sin, the root, or punishment, the fruit be considered. p-acp ord np1 vhz vvn pno12 p-acp d po12 n1, cs n1, dt n1, cc n1, dt n1 vbb vvn. (14) sermon (DIV2) 102 Page 24
1365 1. He hath taken away all sinne, both our originall impuritie, by the originall purity of his manhood, which was therefore sanctified in his conception, by the worke of the Holy Ghost, that it might be exempted from the common condition of corruption; 1. He hath taken away all sin, both our original impurity, by the original purity of his manhood, which was Therefore sanctified in his conception, by the work of the Holy Ghost, that it might be exempted from the Common condition of corruption; crd pns31 vhz vvn av d n1, d po12 j-jn n1, p-acp dt j-jn n1 pp-f po31 n1, r-crq vbds av vvn p-acp po31 n1, p-acp dt n1 pp-f dt j n1, cst pn31 vmd vbi vvn p-acp dt j n1 pp-f n1; (14) sermon (DIV2) 103 Page 24
1366 and our actuall impietie, by the actuall observance of the whole Law of God. and our actual impiety, by the actual observance of the Whole Law of God. cc po12 j n1, p-acp dt j n1 pp-f dt j-jn n1 pp-f np1. (14) sermon (DIV2) 103 Page 24
1367 The Pharisees could not take him tripping in a word, though they laid many traines to intrap him. The Pharisees could not take him tripping in a word, though they laid many trains to entrap him. dt np1 vmd xx vvi pno31 vvg p-acp dt n1, cs pns32 vvd d n2 pc-acp vvi pno31. (14) sermon (DIV2) 103 Page 24
1368 The High Priests could lay nothing to his charge, though they hired false witnesses against him. The High Priests could lay nothing to his charge, though they hired false Witnesses against him. dt j n2 vmd vvi pix p-acp po31 n1, cs pns32 vvd j n2 p-acp pno31. (14) sermon (DIV2) 103 Page 24
1369 Pilate himselfe was constrained, through the innocencie of his cause, ceremonially to justifie him by washing his hands, Pilate himself was constrained, through the innocence of his cause, ceremonially to justify him by washing his hands, np1 px31 vbds vvn, p-acp dt n1 pp-f po31 n1, av-j pc-acp vvi pno31 p-acp vvg po31 n2, (14) sermon (DIV2) 103 Page 24
1370 though he were constrained through the importunitie of his enemies judicially to proceed against him, and so spill blood guiltlesse. though he were constrained through the importunity of his enemies judicially to proceed against him, and so spill blood guiltless. cs pns31 vbdr vvn p-acp dt n1 pp-f po31 ng1 av-j pc-acp vvi p-acp pno31, cc av vvb n1 j. (14) sermon (DIV2) 103 Page 25
1371 Thus was Christ Iesus the Lambe without spot, the Israelite without guile, fairer then the children of men, that so he might take away the pollution of our nature, with which we were wholly defiled. Thus was christ Iesus the Lamb without spot, the Israelite without guile, Fairer then the children of men, that so he might take away the pollution of our nature, with which we were wholly defiled. av vbds np1 np1 dt n1 p-acp n1, dt np1 p-acp n1, jc cs dt n2 pp-f n2, cst av pns31 vmd vvi av dt n1 pp-f po12 n1, p-acp r-crq pns12 vbdr av-jn vvn. (14) sermon (DIV2) 103 Page 25
1372 And this was his active obedience, wherein hee did that which we should have done, but could not, exactly fulfilling even the rigorous exaction of all Gods Commandements. And this was his active Obedience, wherein he did that which we should have done, but could not, exactly fulfilling even the rigorous exaction of all God's commandments. cc d vbds po31 j n1, c-crq pns31 vdd d r-crq pns12 vmd vhi vdn, cc-acp vmd xx, av-j vvg av dt j n1 pp-f d ng1 n2. (14) sermon (DIV2) 103 Page 25
1373 2. The Punishment of sinne he tooke away likewise by suffering and overcomming that which we must have suffered, 2. The Punishment of sin he took away likewise by suffering and overcoming that which we must have suffered, crd dt n1 pp-f n1 pns31 vvd av av p-acp vvg cc vvg d r-crq pns12 vmb vhi vvn, (14) sermon (DIV2) 104 Page 25
1374 but could not overcome, even the full viols of Gods wrath, and the weight of his hand, the heavie weight of his heavie wrath, which was due to us for our offences: but could not overcome, even the full viols of God's wrath, and the weight of his hand, the heavy weight of his heavy wrath, which was due to us for our offences: cc-acp vmd xx vvi, av dt j n2 pp-f npg1 n1, cc dt n1 pp-f po31 n1, dt j n1 pp-f po31 j n1, r-crq vbds j-jn p-acp pno12 p-acp po12 n2: (14) sermon (DIV2) 104 Page 25
1375 for he tooke not on him our nature only, but the infirmities of our nature: hee that was rich became poore for our sakes, that we which were poore might be made rich: hee that was cloathed with majestie as with a garment, became naked, that we might be decked with the robes of his righteousnesse: he that was annointed with the oile of gladnesse above his fellowes, wept; for he took not on him our nature only, but the infirmities of our nature: he that was rich became poor for our sakes, that we which were poor might be made rich: he that was clothed with majesty as with a garment, became naked, that we might be decked with the robes of his righteousness: he that was anointed with the oil of gladness above his Fellows, wept; c-acp pns31 vvd xx p-acp pno31 po12 n1 av-j, cc-acp dt n2 pp-f po12 n1: pns31 cst vbds j vvd j p-acp po12 n2, cst pns12 r-crq vbdr j vmd vbi vvn j: pns31 cst vbds vvn p-acp n1 a-acp p-acp dt n1, vvd j, cst pns12 vmd vbi vvn p-acp dt n2 pp-f po31 n1: pns31 cst vbds vvn p-acp dt n1 pp-f n1 p-acp po31 n2, vvd; (14) sermon (DIV2) 104 Page 25
1376 that all teares might be wiped from our eyes: that all tears might be wiped from our eyes: cst d n2 vmd vbi vvn p-acp po12 n2: (14) sermon (DIV2) 104 Page 25
1377 he whose throne was in the Heavens, wandred and had not whereon to rest his head, that he might lead us, who had lost our selves in the Labyrinth of sinne, to eternall rest, he whose throne was in the Heavens, wandered and had not whereon to rest his head, that he might led us, who had lost our selves in the Labyrinth of sin, to Eternal rest, pns31 rg-crq n1 vbds p-acp dt n2, vvn cc vhd xx c-crq pc-acp vvi po31 n1, cst pns31 vmd vvi pno12, r-crq vhd vvn po12 n2 p-acp dt n1 pp-f n1, p-acp j n1, (14) sermon (DIV2) 104 Page 25
1378 and fix us like starres in the Firmament. and fix us like Stars in the Firmament. cc vvb pno12 av-j n2 p-acp dt n1. (14) sermon (DIV2) 104 Page 25
1379 Doe you believe in him for these things (as he once said to Nathaniel ) follow me a little with your attention, Do you believe in him for these things (as he once said to Nathaniel) follow me a little with your attention, vdb pn22 vvi p-acp pno31 p-acp d n2 (c-acp pns31 a-acp vvd p-acp np1) vvb pno11 dt j p-acp po22 n1, (14) sermon (DIV2) 105 Page 26
1380 and you shall see greater things then these: and you shall see greater things then these: cc pn22 vmb vvi jc n2 cs d: (14) sermon (DIV2) 105 Page 26
1381 For he tooke upon him the chastisements of our sinnes, and bare the burden of our iniquities: For he took upon him the chastisements of our Sins, and bore the burden of our iniquities: c-acp pns31 vvd p-acp pno31 dt n2 pp-f po12 n2, cc vvd dt n1 pp-f po12 n2: (14) sermon (DIV2) 105 Page 26
1382 he was accused, that wee might be acquitted; he was condemned, that wee might be condoned; he was accursed, that wee might be acquitted; he was hanged upon the Crosse and accounted a sinner, that our sinnes might be crossed out of the booke of accounts, he was accused, that we might be acquitted; he was condemned, that we might be condoned; he was accursed, that we might be acquitted; he was hanged upon the Cross and accounted a sinner, that our Sins might be crossed out of the book of accounts, pns31 vbds vvn, cst pns12 vmd vbi vvn; pns31 vbds vvn, cst pns12 vmd vbi vvn; pns31 vbds vvn, cst pns12 vmd vbi vvn; pns31 vbds vvn p-acp dt p-acp cc vvn dt n1, cst po12 n2 vmd vbi vvn av pp-f dt n1 pp-f n2, (14) sermon (DIV2) 105 Page 26
1383 and we might be accounted holy and righteous, and wholly righteous. and we might be accounted holy and righteous, and wholly righteous. cc pns12 vmd vbi vvn j cc j, cc av-jn j. (14) sermon (DIV2) 105 Page 26
1384 Who now shall lay any thing to the charge of Gods elect? Take a view of all the enemies, they were three, Who now shall lay any thing to the charge of God's elect? Take a view of all the enemies, they were three, r-crq av vmb vvi d n1 p-acp dt n1 pp-f n2 vvb? vvb dt n1 pp-f d dt n2, pns32 vbdr crd, (14) sermon (DIV2) 105 Page 26
1385 like the three sonnes, all terrible Gyants, terrible to all the sonnes of Adam, Sinne, Death, and Hell. If the Lord had not beene on our side, may we now say, like the three Sons, all terrible Giants, terrible to all the Sons of Adam, Sin, Death, and Hell. If the Lord had not been on our side, may we now say, av-j dt crd n2, d j n2, j p-acp d dt n2 pp-f np1, n1, n1, cc n1. cs dt n1 vhd xx vbn p-acp po12 n1, vmb pns12 av vvb, (14) sermon (DIV2) 105 Page 26
1386 if the Lord had not beene on our side, they had swallowed us up quicke: if the Lord had not been on our side, they had swallowed us up quick: cs dt n1 vhd xx vbn p-acp po12 n1, pns32 vhd vvn pno12 p-acp j: (14) sermon (DIV2) 105 Page 26
1387 But thanks be to God in Christ Iesus, the net is broken, and we are escaped, and behold, they are dead that sought our lives. But thanks be to God in christ Iesus, the net is broken, and we Are escaped, and behold, they Are dead that sought our lives. cc-acp n2 vbb p-acp np1 p-acp np1 np1, dt n1 vbz vvn, cc pns12 vbr vvn, cc vvi, pns32 vbr j cst vvd po12 n2. (14) sermon (DIV2) 105 Page 26
1388 The Divell, like a Serpent in the Garden, stirred Adam to sinne; and Sinne, like a Serpent in the Wildernesse, stung Israel to the death: The devil, like a Serpent in the Garden, stirred Adam to sin; and Sin, like a Serpent in the Wilderness, stung Israel to the death: dt n1, av-j dt n1 p-acp dt n1, vvd np1 p-acp n1; cc n1, av-j dt n1 p-acp dt n1, vvn np1 p-acp dt n1: (14) sermon (DIV2) 106 Page 26
1389 but our Saviour hath overcome them all: he tamed the Serpent in the wildernesse, that tempted Adam in the Garden to sinne: but our Saviour hath overcome them all: he tamed the Serpent in the Wilderness, that tempted Adam in the Garden to sin: cc-acp po12 n1 vhz vvn pno32 d: pns31 vvd dt n1 p-acp dt n1, cst vvd np1 p-acp dt n1 p-acp n1: (14) sermon (DIV2) 106 Page 26
1390 and he tooke out the sting of sinne, the Serpent of the Desart, by the desert of his suffering: and he took out the sting of sin, the Serpent of the Desert, by the desert of his suffering: cc pns31 vvd av dt n1 pp-f n1, dt n1 pp-f dt n1, p-acp dt n1 pp-f po31 n1: (14) sermon (DIV2) 106 Page 26
1391 for sinne was the Serpent, and the sting of sin was death, and death he vanquished in the grave, for sin was the Serpent, and the sting of since was death, and death he vanquished in the grave, p-acp n1 vbds dt n1, cc dt n1 pp-f n1 vbds n1, cc n1 pns31 vvd p-acp dt n1, (14) sermon (DIV2) 106 Page 27
1392 even in his owne denne, even on his owne dunghill. even in his own den, even on his own dunghill. av p-acp po31 d n1, av p-acp po31 d n1. (14) sermon (DIV2) 106 Page 27
1393 So that if death should now reason that he hath us still in captivitie, because he hath us still in keeping, we may say as Tully once to Atticus, O mors, ubi est acumen tuum? or rather as S. Paul prompteth us, O death, where is thy sting? ô grave, where is thy victorie? So that if death should now reason that he hath us still in captivity, Because he hath us still in keeping, we may say as Tully once to Atticus, Oh mors, ubi est acumen tuum? or rather as S. Paul prompteth us, Oh death, where is thy sting? o grave, where is thy victory? av cst cs n1 vmd av vvi cst pns31 vhz pno12 av p-acp n1, c-acp pns31 vhz pno12 av p-acp vvg, pns12 vmb vvi p-acp np1 a-acp pc-acp np1, uh fw-la, fw-la fw-la fw-la fw-la? cc av-c c-acp np1 np1 vvz pno12, uh n1, q-crq vbz po21 n1? uh n1, q-crq vbz po21 n1? (14) sermon (DIV2) 106 Page 27
1394 And thus was Christ the Lambe sltaine, the price paid, the propitiatory sacrifice for his chosen: And thus was christ the Lamb sltaine, the price paid, the propitiatory sacrifice for his chosen: cc av vbds np1 dt n1 n1, dt n1 vvn, dt j n1 p-acp po31 j-vvn: (14) sermon (DIV2) 107 Page 27
1395 and this was his passive obedience, whereby he suffered and overcame that which we should have suffered, and this was his passive Obedience, whereby he suffered and overcame that which we should have suffered, cc d vbds po31 j n1, c-crq pns31 vvd cc vvd d r-crq pns12 vmd vhi vvn, (14) sermon (DIV2) 107 Page 27
1396 but could not have overcome, satisfying even the rigorous exaction of Gods exact justice: but could not have overcome, satisfying even the rigorous exaction of God's exact Justice: cc-acp vmd xx vhi vvn, vvg av dt j n1 pp-f npg1 j n1: (14) sermon (DIV2) 107 Page 27
1397 and these are both the parts of the payment, which he tendred up to God in our behalfe and for our behoofe: and these Are both the parts of the payment, which he tendered up to God in our behalf and for our behoof: cc d vbr d dt n2 pp-f dt n1, r-crq pns31 vvd a-acp p-acp np1 p-acp po12 n1 cc p-acp po12 n1: (14) sermon (DIV2) 107 Page 27
1398 by which he hath not only freed us from our naturall misery, which was the first part of Salvation, by which he hath not only freed us from our natural misery, which was the First part of Salvation, p-acp r-crq pns31 vhz xx av-j vvn pno12 p-acp po12 j n1, r-crq vbds dt ord n1 pp-f n1, (14) sermon (DIV2) 107 Page 27
1399 and hath beene shewed hitherto, but hath also filled us with all good things, which, as the former, consists in two things, Holinesse, and Happinesse. and hath been showed hitherto, but hath also filled us with all good things, which, as the former, consists in two things, Holiness, and Happiness. cc vhz vbn vvn av, cc-acp vhz av vvn pno12 p-acp d j n2, r-crq, c-acp dt j, vvz p-acp crd n2, n1, cc n1. (14) sermon (DIV2) 107 Page 27
1400 Both which Christ hath furnished us withall, out of the rich storehouse of his merits; for what he did he did for us, and we are righteous in his righteousnesse; Both which christ hath furnished us withal, out of the rich storehouse of his merits; for what he did he did for us, and we Are righteous in his righteousness; d r-crq np1 vhz vvn pno12 av, av pp-f dt j n1 pp-f po31 n2; p-acp r-crq pns31 vdd pno31 vdd p-acp pno12, cc pns12 vbr j p-acp po31 n1; (14) sermon (DIV2) 108 Page 27
1401 and what he merited, for us he merited; and we are victorious in his victorie: and what he merited, for us he merited; and we Are victorious in his victory: cc r-crq pns31 vvd, p-acp pno12 pns31 vvd; cc pns12 vbr j p-acp po31 n1: (14) sermon (DIV2) 108 Page 27
1402 in a word, he hath cloathed us with an undefiled immaculate robe of righteousnesse, and crowned us with an immortall crown of glory: in a word, he hath clothed us with an undefiled immaculate robe of righteousness, and crowned us with an immortal crown of glory: p-acp dt n1, pns31 vhz vvn pno12 p-acp dt j j n1 pp-f n1, cc vvn pno12 p-acp dt j n1 pp-f n1: (14) sermon (DIV2) 108 Page 28
1403 even in incorruptible crowne of inconceivable glory: with righteousnesse irreprehensible, with glory incomprehensible. even in incorruptible crown of inconceivable glory: with righteousness irreprehensible, with glory incomprehensible. av p-acp j n1 pp-f j n1: p-acp n1 j, p-acp n1 j. (14) sermon (DIV2) 108 Page 28
1404 And if any man doubt yet of the sufficiency of his satisfaction, weighing the heinousnesse of our transgression: And if any man doubt yet of the sufficiency of his satisfaction, weighing the heinousness of our Transgression: cc cs d n1 vvb av pp-f dt n1 pp-f po31 n1, vvg dt n1 pp-f po12 n1: (14) sermon (DIV2) 109 Page 28
1405 let that man consider but who it was that did these things, and what the things were that he did and suffered, let that man Consider but who it was that did these things, and what the things were that he did and suffered, vvb d n1 vvi p-acp r-crq pn31 vbds cst vdd d n2, cc q-crq dt n2 vbdr cst pns31 vdd cc vvd, (14) sermon (DIV2) 109 Page 28
1406 and then I hope he shall be sufficiently satisfied. and then I hope he shall be sufficiently satisfied. cc av pns11 vvb pns31 vmb vbi av-j vvn. (14) sermon (DIV2) 109 Page 28
1407 It was the Lord of glory that emptied himselfe into the forme of a servant, it was the Lord of life, that shed his precious blood for us: It was the Lord of glory that emptied himself into the Form of a servant, it was the Lord of life, that shed his precious blood for us: pn31 vbds dt n1 pp-f n1 cst vvn px31 p-acp dt n1 pp-f dt n1, pn31 vbds dt n1 pp-f n1, cst vvd po31 j n1 p-acp pno12: (14) sermon (DIV2) 109 Page 28
1408 he humbled himself to be a man, yea a servant, of whom it was every way true, he humbled himself to be a man, yea a servant, of whom it was every Way true, pns31 j-vvn px31 pc-acp vbi dt n1, uh dt n1, pp-f ro-crq pn31 vbds d n1 j, (14) sermon (DIV2) 109 Page 28
1409 if ever it were true, there is one servant only which is master of the house: if ever it were true, there is one servant only which is master of the house: cs av pn31 vbdr j, a-acp vbz crd n1 av-j r-crq vbz n1 pp-f dt n1: (14) sermon (DIV2) 109 Page 28
1410 yea, not a man, a worme and no man: yea, not a man, a worm and no man: uh, xx dt n1, dt n1 cc dx n1: (14) sermon (DIV2) 109 Page 28
1411 he humbled himselfe to the death, the death of the crosse, the most ignominious, and ignoble death of all other• he descended out of the bosome of blessednesse, into the bottome of basenesse: he humbled himself to the death, the death of the cross, the most ignominious, and ignoble death of all other• he descended out of the bosom of blessedness, into the bottom of baseness: pns31 vvn px31 p-acp dt n1, dt n1 pp-f dt n1, dt av-ds j, cc j n1 pp-f d n1 pns31 vvd av pp-f dt n1 pp-f n1, p-acp dt n1 pp-f n1: (14) sermon (DIV2) 109 Page 28
1412 and therefore needes must his passion be very meritorious, whose person was so magnificent: his desert must needs be great, whose descent was so glorious. and Therefore needs must his passion be very meritorious, whose person was so magnificent: his desert must needs be great, whose descent was so glorious. cc av av vmb po31 n1 vbb av j, rg-crq n1 vbds av j: png31 n1 vmb av vbi j, rg-crq n1 vbds av j. (14) sermon (DIV2) 109 Page 28
1413 Neither need any man doubt of Gods acceptation: Neither need any man doubt of God's acceptation: av-dx n1 d n1 n1 pp-f npg1 n1: (14) sermon (DIV2) 110 Page 28
1414 for beside that which hath beene said, that what he did, and what he suffered, it was for us, because he was man: for beside that which hath been said, that what he did, and what he suffered, it was for us, Because he was man: c-acp p-acp d r-crq vhz vbn vvn, cst r-crq pns31 vdd, cc r-crq pns31 vvd, pn31 vbds p-acp pno12, c-acp pns31 vbds n1: (14) sermon (DIV2) 110 Page 28
1415 he tooke not the nature of Angels upon him, but of man; and it was sufficient, because hee was God, which adds infinite value to both: he took not the nature of Angels upon him, but of man; and it was sufficient, Because he was God, which adds infinite valve to both: pns31 vvd xx dt n1 pp-f n2 p-acp pno31, cc-acp pp-f n1; cc pn31 vbds j, c-acp pns31 vbds np1, r-crq vvz j n1 p-acp d: (14) sermon (DIV2) 110 Page 28
1416 beside this, I say, who could be so fit to reconcile man to God, as he who was both God and man? Man, quia solus Deus sentire; God, quia solus homo superare non potuit mortem quam pro nobis obire debuit: beside this, I say, who could be so fit to reconcile man to God, as he who was both God and man? Man, quia solus Deus sentire; God, quia solus homo superare non Potuit mortem quam Pro nobis obire Debt: p-acp d, pns11 vvb, r-crq vmd vbi av j pc-acp vvi n1 p-acp np1, c-acp pns31 r-crq vbds d np1 cc n1? n1, fw-la fw-la fw-la fw-la; np1, fw-la fw-la fw-la fw-la fw-fr n1 fw-la fw-la fw-la fw-la fw-la fw-la: (14) sermon (DIV2) 110 Page 29
1417 yea, and it was the counsell of the Lord, that this should be the meanes to bring this to passe, yea, and it was the counsel of the Lord, that this should be the means to bring this to pass, uh, cc pn31 vbds dt n1 pp-f dt n1, cst d vmd vbi dt n2 pc-acp vvi d pc-acp vvi, (14) sermon (DIV2) 110 Page 29
1418 and therefore hee laid his wrath upon him, which otherwise had beene injustice: and Therefore he laid his wrath upon him, which otherwise had been injustice: cc av pns31 vvd po31 n1 p-acp pno31, r-crq av vhd vbn n1: (14) sermon (DIV2) 110 Page 29
1419 his wrath, I say, so heavily upon him, that it wrung out strange words, My God, my God, his wrath, I say, so heavily upon him, that it wrung out strange words, My God, my God, po31 n1, pns11 vvb, av av-j p-acp pno31, cst pn31 vvd av j n2, po11 np1, po11 np1, (14) sermon (DIV2) 110 Page 29
1420 why hast thou forsaken me? and therefore, he that accounted him a sinner for our sakes, must needs accept of the sacrifice that he offer'd for our sins. why hast thou forsaken me? and Therefore, he that accounted him a sinner for our sakes, must needs accept of the sacrifice that he offered for our Sins. q-crq vh2 pns21 vvn pno11? cc av, pns31 cst vvd pno31 dt n1 p-acp po12 n2, vmb av vvi pp-f dt n1 cst pns31 vvd p-acp po12 n2. (14) sermon (DIV2) 110 Page 29
1421 Now when I review all that I have said for his sufficiency, me thinks I need not have gone further off my text, for demonstration of this truth; Now when I review all that I have said for his sufficiency, me thinks I need not have gone further off my text, for demonstration of this truth; av c-crq pns11 vvi d cst pns11 vhb vvn p-acp po31 n1, pno11 vvz pns11 vvb xx vhi vvn av-jc p-acp po11 n1, p-acp n1 pp-f d n1; (14) sermon (DIV2) 111 Page 29
1422 for Paul saith, he determined to know nothing but Christ Iesus, and him crucified: therefore he is Christ, and Iesus, and crucified, therefore he is an alsufficient Saviour: for Paul Says, he determined to know nothing but christ Iesus, and him Crucified: Therefore he is christ, and Iesus, and Crucified, Therefore he is an All-sufficient Saviour: p-acp np1 vvz, pns31 vvd pc-acp vvi pix cc-acp np1 np1, cc pno31 vvd: av pns31 vbz np1, cc np1, cc vvn, av pns31 vbz dt j n1: (14) sermon (DIV2) 111 Page 29
1423 for these three, like the three termes of a Syllogisme, draw in a demonstrative Conclusion: for these three, like the three terms of a Syllogism, draw in a demonstrative Conclusion: c-acp d crd, av-j dt crd n2 pp-f dt n1, vvb p-acp dt j n1: (14) sermon (DIV2) 111 Page 29
1424 like the three tongues that were written upon the Crosse, Greeke, Latine, Hebrew, to witnesse Christ to be the King of the Iewes, doe each of them in his severall Idiom avouch this singular Axiom, that Christ is an alsufficient Saviour: like the three tongues that were written upon the Cross, Greek, Latin, Hebrew, to witness christ to be the King of the Iewes, do each of them in his several Idiom avouch this singular Axiom, that christ is an All-sufficient Saviour: av-j dt crd n2 cst vbdr vvn p-acp dt n1, np1, jp, njp, pc-acp vvi np1 pc-acp vbi dt n1 pp-f dt np2, vdb d pp-f pno32 p-acp po31 j n1 vvi d j n1, cst np1 vbz dt j n1: (14) sermon (DIV2) 111 Page 29
1425 and a threefold cord is not easily broken. He was that Christ, which was annointed and appointed of God, for that purpose; and a threefold cord is not Easily broken. He was that christ, which was anointed and appointed of God, for that purpose; cc dt j n1 vbz xx av-j vvn. pns31 vbds d np1, r-crq vbds vvn cc vvn pp-f np1, c-acp cst n1; (14) sermon (DIV2) 111 Page 29
1426 and therefore, filled and furnished with all graces fit for the accomplishment. and Therefore, filled and furnished with all graces fit for the accomplishment. cc av, vvn cc vvn p-acp d n2 n1 p-acp dt n1. (14) sermon (DIV2) 112 Page 30
1427 According to the smell of thine Ointments, thy Name is an Ointment powred forth, therefore the virgins love thee, saith the Spouse in the Canticles. His name is the Annointed, and in him many graces concurred to make a full performance; According to the smell of thine Ointments, thy Name is an Ointment poured forth, Therefore the Virgins love thee, Says the Spouse in the Canticles. His name is the Anointed, and in him many graces concurred to make a full performance; vvg p-acp dt n1 pp-f po21 n2, po21 n1 vbz dt n1 vvd av, av dt n2 vvb pno21, vvz dt n1 p-acp dt n2. po31 n1 vbz dt j-vvn, cc p-acp pno31 d n2 vvd pc-acp vvi dt j n1; (14) sermon (DIV2) 112 Page 30
1428 as in a precious ointment, many spices concurre to make a sweete perfume: Therefore the virgins love thee, the virgins that are pure in heart: as in a precious ointment, many spices concur to make a sweet perfume: Therefore the Virgins love thee, the Virgins that Are pure in heart: c-acp p-acp dt j n1, d n2 vvb pc-acp vvi dt j n1: av dt n2 vvb pno21, dt n2 cst vbr j p-acp n1: (14) sermon (DIV2) 112 Page 30
1429 hence they fetch Oyle for their Lamps, and therefore they burne in love: hence they fetch Oil for their Lamps, and Therefore they burn in love: av pns32 vvb n1 p-acp po32 n2, cc av pns32 vvb p-acp n1: (14) sermon (DIV2) 112 Page 30
1430 virgins love ointment for their beautie, thy Name is an ointment powred forth, therefore the virgins love thee: Virgins love ointment for their beauty, thy Name is an ointment poured forth, Therefore the Virgins love thee: n2 vvb n1 p-acp po32 n1, po21 n1 vbz dt n1 vvd av, av dt n2 vvb pno21: (14) sermon (DIV2) 112 Page 30
1431 the wise virgins love thee, because they are wise; and so would the foolish too, but that they are foolish: the wise Virgins love thee, Because they Are wise; and so would the foolish too, but that they Are foolish: dt j n2 vvb pno21, c-acp pns32 vbr j; cc av vmd dt j av, cc-acp cst pns32 vbr j: (14) sermon (DIV2) 112 Page 30
1432 2. This Christ was crucified for us: 2. This christ was Crucified for us: crd d np1 vbds vvn p-acp pno12: (14) sermon (DIV2) 113 Page 30
1433 there was the whole box of ointment broken, and powred forth, there all the spices gave their smell, a sweet smelling savour, which ascended into the nosthrils of the Lord, there was the Whole box of ointment broken, and poured forth, there all the spices gave their smell, a sweet smelling savour, which ascended into the nostrils of the Lord, pc-acp vbds dt j-jn n1 pp-f n1 vvn, cc vvd av, a-acp d dt n2 vvd po32 n1, dt j j-vvg n1, r-crq vvd p-acp dt n2 pp-f dt n1, (14) sermon (DIV2) 113 Page 30
1434 and became to him a dutifull smell, in which he is well pleased: And therefore. and became to him a dutiful smell, in which he is well pleased: And Therefore. cc vvd p-acp pno31 dt j n1, p-acp r-crq pns31 vbz av vvn: cc av. (14) sermon (DIV2) 113 Page 30
1435 3. He must needs be Iesus, whether you derive the name from the Greeke, as some have done, , to heale, more finely then fitly, 3. He must needs be Iesus, whither you derive the name from the Greek, as Some have done,, to heal, more finely then fitly, crd pns31 vmb av vbb np1, cs pn22 vvb dt n1 p-acp dt jp, c-acp d vhb vdn,, pc-acp vvi, av-dc av-j av av-j, (14) sermon (DIV2) 114 Page 30
1436 and yet, more fit then finely: and yet, more fit then finely: cc av, av-dc j cs av-j: (14) sermon (DIV2) 114 Page 30
1437 for he hath healed all our infirmities, by the merit of his blood, and the annointing of his Spirit: for he hath healed all our infirmities, by the merit of his blood, and the anointing of his Spirit: c-acp pns31 vhz vvn d po12 n2, p-acp dt n1 pp-f po31 n1, cc dt vvg pp-f po31 n1: (14) sermon (DIV2) 114 Page 30
1438 or from the Hebrew, as it is most truly, for he hath saved us from our sinnes, from all our sinnes, or from the Hebrew, as it is most truly, for he hath saved us from our Sins, from all our Sins, cc p-acp dt njp, c-acp pn31 vbz av-ds av-j, c-acp pns31 vhz vvn pno12 p-acp po12 n2, p-acp d po12 n2, (14) sermon (DIV2) 114 Page 30
1439 and therefore is a true Iesus, a Saviour, a perfect Saviour, (for so the Angell that imposed his name expounded it) And therefore is an Angell from Heaven preach any other doctrine then this, let him be accursed, saith S. Paul. and Therefore is a true Iesus, a Saviour, a perfect Saviour, (for so the Angel that imposed his name expounded it) And Therefore is an Angel from Heaven preach any other Doctrine then this, let him be accursed, Says S. Paul. cc av vbz dt j np1, dt n1, dt j n1, (c-acp av dt n1 cst vvn po31 n1 vvn pn31) cc av vbz dt n1 p-acp n1 vvi d j-jn n1 cs d, vvb pno31 vbi vvn, vvz n1 np1. (14) sermon (DIV2) 114 Page 31
1440 I need not heape up any more, yet it will not be amisse to let you heare the voice of the Scripture, where, to omit the common consent of the whole frame and phrase of the booke, I need not heap up any more, yet it will not be amiss to let you hear the voice of the Scripture, where, to omit the Common consent of the Whole frame and phrase of the book, pns11 vvb xx vvi a-acp d dc, av pn31 vmb xx vbi av pc-acp vvi pn22 vvb dt n1 pp-f dt n1, c-crq, pc-acp vvi dt j n1 pp-f dt j-jn n1 cc n1 pp-f dt n1, (14) sermon (DIV2) 115 Page 31
1441 and the murmure of every letter, which all of them proclaime this truth: and the murmur of every Letter, which all of them proclaim this truth: cc dt n1 pp-f d n1, r-crq d pp-f pno32 vvi d n1: (14) sermon (DIV2) 115 Page 31
1442 and beside those words of note, which note thus much every where, as, Grace by Christ did overflow and superabound, and the riches of grace, the exceeding great love of Christ, and the bredth, and the length, and beside those words of note, which note thus much every where, as, Grace by christ did overflow and superabound, and the riches of grace, the exceeding great love of christ, and the breadth, and the length, cc p-acp d n2 pp-f n1, r-crq n1 av av-d d c-crq, c-acp, n1 p-acp np1 vdd vvi cc n1, cc dt n2 pp-f n1, dt j-vvg j n1 pp-f np1, cc dt n1, cc dt n1, (14) sermon (DIV2) 115 Page 31
1443 and the height, and the depth of love. and the height, and the depth of love. cc dt n1, cc dt n1 pp-f n1. (14) sermon (DIV2) 115 Page 31
1444 A man would thinke that Paul had spent all his Arts, all his Rhetorick, in Pleonasmes, and Hyperbolies: A man would think that Paul had spent all his Arts, all his Rhetoric, in Pleonasm, and Hyperboles: dt n1 vmd vvi d np1 vhd vvn d po31 n2, d po31 n1, p-acp n2, cc n2: (14) sermon (DIV2) 115 Page 31
1445 his Geometry, in taking the height of his desert, and could not attaine it. his Geometry, in taking the height of his desert, and could not attain it. po31 n1, p-acp vvg dt n1 pp-f po31 n1, cc vmd xx vvi pn31. (14) sermon (DIV2) 115 Page 31
1446 And indeed, they are words of wonder, wondrous words, or rather, as he sayes, wonders, not words, to expresse his absolute perfection: And indeed, they Are words of wonder, wondrous words, or rather, as he Says, wonders, not words, to express his absolute perfection: cc av, pns32 vbr n2 pp-f n1, j n2, cc av-c, c-acp pns31 vvz, n2, xx n2, pc-acp vvi po31 j n1: (14) sermon (DIV2) 115 Page 31
1447 to omit all these, I say, I will content my selfe with two or three witnesses to ratifie it, which shall be past exception. to omit all these, I say, I will content my self with two or three Witnesses to ratify it, which shall be passed exception. pc-acp vvi d d, pns11 vvb, pns11 vmb vvi po11 n1 p-acp crd cc crd n2 pc-acp vvi pn31, r-crq vmb vbi p-acp n1. (14) sermon (DIV2) 115 Page 31
1448 Iohn 1. 29. Behold the Lamb of God, which taketh away the sinne of the world, saith Iohn Baptist of Christ. Will you believe the Lords Messenger, Behold the Lamb, what shall we behold in a Lamb? Behold the Lamb of God, that taketh away the sinnes of the World, Iohn 19. 30. It is finished, (saith Christ Iesus himselfe) It, what? the Redemption of mankind: John 1. 29. Behold the Lamb of God, which Takes away the sin of the world, Says John Baptist of christ. Will you believe the lords Messenger, Behold the Lamb, what shall we behold in a Lamb? Behold the Lamb of God, that Takes away the Sins of the World, John 19. 30. It is finished, (Says christ Iesus himself) It, what? the Redemption of mankind: np1 crd crd vvb dt n1 pp-f np1, r-crq vvz av dt n1 pp-f dt n1, vvz np1 np1 pp-f np1. vmb pn22 vvi dt n2 n1, vvb dt n1, r-crq vmb pns12 vvi p-acp dt n1? vvb dt n1 pp-f np1, cst vvz av dt n2 pp-f dt n1, np1 crd crd pn31 vbz vvn, (vvz np1 np1 px31) pn31, q-crq? dt n1 pp-f n1: (14) sermon (DIV2) 116 Page 32
1449 what of the Redemption? It is finished: will you believe the Lord and Master? Let no man think to thrust his Sickle into another mans harvest, for it is finished. Matth. 3. last. what of the Redemption? It is finished: will you believe the Lord and Master? Let no man think to thrust his Fickle into Another men harvest, for it is finished. Matthew 3. last. r-crq pp-f dt n1? pn31 vbz vvn: vmb pn22 vvi dt n1 cc n1? vvb dx n1 vvb pc-acp vvi po31 n1 p-acp j-jn ng1 n1, p-acp pn31 vbz vvn. np1 crd n1. (14) sermon (DIV2) 116 Page 32
1450 This is my welbeloved sonne, in whom I am well pleased, saith God the Father: This is my well-beloved son, in whom I am well pleased, Says God the Father: d vbz po11 j n1, p-acp ro-crq pns11 vbm av vvn, vvz np1 dt n1: (14) sermon (DIV2) 116 Page 32
1451 This, which? even Christ Iesus: what of Christ? This is my welbeloved sonne, in whom I am well pleased: This, which? even christ Iesus: what of christ? This is my well-beloved son, in whom I am well pleased: d, r-crq? av np1 np1: r-crq pp-f np1? d vbz po11 j n1, p-acp ro-crq pns11 vbm av vvn: (14) sermon (DIV2) 116 Page 32
1452 will you believe the Lord and Maker? Let no man feare any after reckoning, the Lord will looke for no more, he will take no more, will you believe the Lord and Maker? Let no man Fear any After reckoning, the Lord will look for no more, he will take no more, vmb pn22 vvi dt n1 cc n1? vvb dx n1 vvb d p-acp vvg, dt n1 vmb vvi p-acp dx av-dc, pns31 vmb vvi av-dx av-dc, (14) sermon (DIV2) 116 Page 32
1453 for he is already pleased, for in his welbeloved sonne, he is well pleased. I thinke there's no man can slight the credit of these witnesses: for he is already pleased, for in his well-beloved son, he is well pleased. I think there's no man can slight the credit of these Witnesses: c-acp pns31 vbz av vvn, c-acp p-acp po31 j n1, pns31 vbz av vvn. pns11 vvb pc-acp|vbz dx n1 vmb vvi dt n1 pp-f d n2: (14) sermon (DIV2) 116 Page 32
1454 for Iohn, hee said no more then he saw: and Christ, he affirmed no more then he performed: for John, he said no more then he saw: and christ, he affirmed no more then he performed: c-acp np1, pns31 vvd dx dc cs pns31 vvd: cc np1, pns31 vvd dx dc cs pns31 vvd: (14) sermon (DIV2) 117 Page 32
1455 and God, spoke that which be received, his acquittance could be no larger then his acceptance: and God, spoke that which be received, his acquittance could be no larger then his acceptance: cc np1, vvd d q-crq vbb vvn, po31 n1 vmd vbi dx jc cs po31 n1: (14) sermon (DIV2) 117 Page 32
1456 and therefore needs must all these make it irrefragable. Neither was their witnesse a perfunctory testimoniall, but a peremptory proofe of his fufficiencie: and Therefore needs must all these make it irrefragable. Neither was their witness a perfunctory testimonial, but a peremptory proof of his fufficiencie: cc av av vmb d d vvb pn31 j. d vbds po32 n1 dt n1 j, cc-acp dt j n1 pp-f po31 n1: (14) sermon (DIV2) 117 Page 32
1457 for Iohn was nothing but a voice, and the voice of a cryer, and yet this is all that he said with such earnest contention, for John was nothing but a voice, and the voice of a crier, and yet this is all that he said with such earnest contention, c-acp np1 vbds pix cc-acp dt n1, cc dt n1 pp-f dt n1, cc av d vbz d cst pns31 vvd p-acp d j n1, (14) sermon (DIV2) 118 Page 32
1458 and God said it, not in a silent manner, whispering; and God said it, not in a silent manner, whispering; cc np1 vvd pn31, xx p-acp dt j n1, vvg; (14) sermon (DIV2) 118 Page 32
1459 not in a secret place, but it was a voice from Heaven: and Christ said it not in his ordinary speech, not in a secret place, but it was a voice from Heaven: and christ said it not in his ordinary speech, xx p-acp dt j-jn n1, cc-acp pn31 vbds dt n1 p-acp n1: cc np1 vvd pn31 xx p-acp po31 j n1, (14) sermon (DIV2) 118 Page 32
1460 but when he was upon the Crosse, then he said a great voice, as S. Matthew and S. Marke note: but when he was upon the Cross, then he said a great voice, as S. Matthew and S. Mark note: cc-acp c-crq pns31 vbds p-acp dt n1, cs pns31 vvd dt j n1, p-acp np1 np1 cc np1 vvb vvi: (14) sermon (DIV2) 118 Page 33
1461 then he said it with his last breath, and seald it with his dearest blood. And therefore I hope that this will suffice to have spoken of his sufficiencie. then he said it with his last breath, and sealed it with his dearest blood. And Therefore I hope that this will suffice to have spoken of his sufficiency. cs pns31 vvd pn31 p-acp po31 ord n1, cc vvd pn31 p-acp po31 js-jn n1. cc av pns11 vvb cst d vmb vvi pc-acp vhi vvn pp-f po31 n1. (14) sermon (DIV2) 118 Page 33
1462 I come now to the second point, That Faith is sufficient to make him our Saviour: I come now to the second point, That Faith is sufficient to make him our Saviour: pns11 vvb av p-acp dt ord n1, cst n1 vbz j pc-acp vvi pno31 po12 n1: (14) sermon (DIV2) 119 Page 33
1463 which I will handle according to my former order, but exceeding briefly. 1. What faith is, viz. out of the true sence of our own misery by nature, which I will handle according to my former order, but exceeding briefly. 1. What faith is, viz. out of the true sense of our own misery by nature, r-crq pns11 vmb vvi vvg p-acp po11 j n1, cc-acp vvg av-j. crd q-crq n1 vbz, n1 av pp-f dt j n1 pp-f po12 d n1 p-acp n1, (14) sermon (DIV2) 119 Page 33
1464 and sweet apprehension of Gods mercy offered, an humble denyall of our selves, and all creatures, and sweet apprehension of God's mercy offered, an humble denial of our selves, and all creatures, cc j n1 pp-f npg1 n1 vvn, dt j n1 pp-f po12 n2, cc d n2, (14) sermon (DIV2) 119 Page 33
1465 and confident relying on the mercy of the Lord in Christ Iesus: This may serve for a weake delineation of that worthy grace, framed according to the proportion of my former principles. and confident relying on the mercy of the Lord in christ Iesus: This may serve for a weak delineation of that worthy grace, framed according to the proportion of my former principles. cc j vvg p-acp dt n1 pp-f dt n1 p-acp np1 np1: d vmb vvi p-acp dt j n1 pp-f cst j n1, vvd vvg p-acp dt n1 pp-f po11 j n2. (14) sermon (DIV2) 119 Page 33
1466 And that this is sufficient, needs no more proof, but to point at that which ye have heard already: And that this is sufficient, needs no more proof, but to point At that which you have herd already: cc cst d vbz j, av dx dc n1, cc-acp pc-acp vvi p-acp d r-crq pn22 vhb vvn av: (14) sermon (DIV2) 120 Page 33
1467 for seeing our Salvation must be wrought by another, and he that wrought it is Christ, what can be further requisite, for seeing our Salvation must be wrought by Another, and he that wrought it is christ, what can be further requisite, c-acp vvg po12 n1 vmb vbi vvn p-acp j-jn, cc pns31 cst vvd pn31 vbz np1, r-crq vmb vbi jc j, (14) sermon (DIV2) 120 Page 33
1468 then that Christ and his merits be made ours, which can be done by faith only: then that christ and his merits be made ours, which can be done by faith only: cs d np1 cc po31 n2 vbb vvn png12, r-crq vmb vbi vdn p-acp n1 av-j: (14) sermon (DIV2) 120 Page 33
1469 beside which, there can be no other affection betweene God and man: beside which, there can be no other affection between God and man: p-acp r-crq, pc-acp vmb vbi dx j-jn n1 p-acp np1 cc n1: (14) sermon (DIV2) 120 Page 33
1470 for the Spirit of God is the bond that unites and knits us to Christ by faith: for the Spirit of God is the bound that unites and knits us to christ by faith: c-acp dt n1 pp-f np1 vbz dt n1 cst vvz cc vvz pno12 p-acp np1 p-acp n1: (14) sermon (DIV2) 120 Page 33
1471 and faith is the hand that receives the treasure of Christs merits, that inrich us: and Christ is all our riches: and faith is the hand that receives the treasure of Christ merits, that enrich us: and christ is all our riches: cc n1 vbz dt n1 cst vvz dt n1 pp-f npg1 vvz, cst vvb pno12: cc np1 vbz d po12 n2: (14) sermon (DIV2) 120 Page 33
1472 for being once transplanted out of the old Adam, and ingrafted into the new, which is Christ, and made one with him, the Lord cannot chuse but repute us righteous, through the imputation of his righteousnesse. for being once transplanted out of the old Adam, and ingrafted into the new, which is christ, and made one with him, the Lord cannot choose but repute us righteous, through the imputation of his righteousness. c-acp vbg a-acp vvn av pp-f dt j np1, cc vvn p-acp dt j, r-crq vbz np1, cc vvd pi p-acp pno31, dt n1 vmbx vvi cc-acp vvb pno12 j, p-acp dt n1 pp-f po31 n1. (14) sermon (DIV2) 120 Page 33
1473 Hence it is, that all our sinnes are remitted and blotted out of the booke of remembrance, Hence it is, that all our Sins Are remitted and blotted out of the book of remembrance, av pn31 vbz, cst d po12 n2 vbr vvn cc vvn av pp-f dt n1 pp-f n1, (14) sermon (DIV2) 121 Page 34
1474 and our selves re-admitted into his favour, and into his family: and our selves readmitted into his favour, and into his family: cc po12 n2 j p-acp po31 n1, cc p-acp po31 n1: (14) sermon (DIV2) 121 Page 34
1475 hence it is, that we are adopted to be his sonnes, and adorned with his sonnes holinesse: hence it is, that we Are adopted to be his Sons, and adorned with his Sons holiness: av pn31 vbz, cst pns12 vbr vvn pc-acp vbi po31 n2, cc vvn p-acp po31 ng1 n1: (14) sermon (DIV2) 121 Page 34
1476 hence it is, that the curse of our sinnes is take away, and we have peace with God and all his creatures, the Angels pitch their Tents about us, hence it is, that the curse of our Sins is take away, and we have peace with God and all his creatures, the Angels pitch their Tents about us, av pn31 vbz, cst dt n1 pp-f po12 n2 vbz vvn av, cc pns12 vhb n1 p-acp np1 cc d po31 n2, dt n2 vvb po32 n2 p-acp pno12, (14) sermon (DIV2) 121 Page 34
1477 and the stones of the field are in league with us: and the stones of the field Are in league with us: cc dt n2 pp-f dt n1 vbr p-acp n1 p-acp pno12: (14) sermon (DIV2) 121 Page 34
1478 for it is written, He hath given his Angels charge over us, to preserve us in all our wayes, for it is written, He hath given his Angels charge over us, to preserve us in all our ways, c-acp pn31 vbz vvn, pns31 vhz vvn po31 n2 vvb p-acp pno12, pc-acp vvi pno12 p-acp d po12 n2, (14) sermon (DIV2) 121 Page 34
1479 least at any time we should hurt our foot against a stone: lest At any time we should hurt our foot against a stone: cs p-acp d n1 pns12 vmd vvi po12 n1 p-acp dt n1: (14) sermon (DIV2) 121 Page 34
1480 hence it is, that the old man, with the lusts of the same, dye in us, hence it is, that the old man, with the Lustiest of the same, die in us, av pn31 vbz, cst dt j n1, p-acp dt n2 pp-f dt d, vvb p-acp pno12, (14) sermon (DIV2) 121 Page 34
1481 and decay, and the new man is renewed daily. and decay, and the new man is renewed daily. cc n1, cc dt j n1 vbz vvn av-j. (14) sermon (DIV2) 121 Page 34
1482 As soone as we begin to believe in the Lord Iesus, the scales fall from our eyes, that we can not only read in the book of the Scripture, the will of God, which before, was a booke closed, a booke sealed up to us, As soon as we begin to believe in the Lord Iesus, the scales fallen from our eyes, that we can not only read in the book of the Scripture, the will of God, which before, was a book closed, a book sealed up to us, p-acp av c-acp pns12 vvb pc-acp vvi p-acp dt n1 np1, dt n2 vvb p-acp po12 n2, cst pns12 vmb xx av-j vvn p-acp dt n1 pp-f dt n1, dt n1 pp-f np1, r-crq a-acp, vbds dt n1 vvn, dt n1 vvd a-acp p-acp pno12, (14) sermon (DIV2) 122 Page 34
1483 but also lift up our eyes to Heaven, and looke into the volumes of eternitie, and read our names written in the booke of life: but also lift up our eyes to Heaven, and look into the volumes of eternity, and read our names written in the book of life: cc-acp av vvb a-acp po12 n2 p-acp n1, cc vvi p-acp dt n2 pp-f n1, cc vvb po12 n2 vvn p-acp dt n1 pp-f n1: (14) sermon (DIV2) 122 Page 34
1484 The shackels also fall from our feet, and we being inlarged, are enabled, not only to walk in the Lords Statutes, The shackles also fallen from our feet, and we being enlarged, Are enabled, not only to walk in the lords Statutes, dt n2 av vvi p-acp po12 n2, cc pns12 vbg vvn, vbr vvn, xx av-j pc-acp vvi p-acp dt n2 n2, (14) sermon (DIV2) 122 Page 34
1485 but also, to run the way of his Commandements. but also, to run the Way of his commandments. cc-acp av, pc-acp vvi dt n1 pp-f po31 n2. (14) sermon (DIV2) 122 Page 34
1486 And though we groane under the burden of our sinnes, so long as we live here cloathed with this body of death; And though we groan under the burden of our Sins, so long as we live Here clothed with this body of death; cc cs pns12 n1 p-acp dt n1 pp-f po12 n2, av av-j c-acp pns12 vvb av vvn p-acp d n1 pp-f n1; (14) sermon (DIV2) 123 Page 34
1487 yet we are freed from the bondage of them, and still grow on to perfection: which then wee shall attaine, when we shall bee translated into the Heavens: yet we Are freed from the bondage of them, and still grow on to perfection: which then we shall attain, when we shall be translated into the Heavens: av pns12 vbr vvn p-acp dt n1 pp-f pno32, cc av vvb a-acp p-acp n1: r-crq cs pns12 vmb vvi, c-crq pns12 vmb vbi vvn p-acp dt n2: (14) sermon (DIV2) 123 Page 34
1488 where we shall receive the end of our faith, even the salvation of our souls, through his mercy, who hath so dearely bought us, and brought us thither: where we shall receive the end of our faith, even the salvation of our Souls, through his mercy, who hath so dearly bought us, and brought us thither: c-crq pns12 vmb vvi dt n1 pp-f po12 n1, av dt n1 pp-f po12 n2, p-acp po31 n1, r-crq vhz av av-jn vvn pno12, cc vvd pno12 av: (14) sermon (DIV2) 123 Page 35
1489 where we shall enjoy the blessed presence of God, in whose presence, there is fulnesse of joy, and pleasure for evermore. where we shall enjoy the blessed presence of God, in whose presence, there is fullness of joy, and pleasure for evermore. c-crq pns12 vmb vvi dt j-vvn n1 pp-f np1, p-acp rg-crq n1, pc-acp vbz n1 pp-f n1, cc n1 p-acp av. (14) sermon (DIV2) 123 Page 35
1490 Blessed are the people that are in such a case, in such a place, yea, blessed are the people whose God is the Lord. Blessed Are the people that Are in such a case, in such a place, yea, blessed Are the people whose God is the Lord. vvn vbr dt n1 cst vbr p-acp d dt n1, p-acp d dt n1, uh, vvn vbr dt n1 rg-crq n1 vbz dt n1. (14) sermon (DIV2) 124 Page 35
1491 But all this is made ours by faith only, which entitles us to the merits of Christ, who purchased it for us: therefore faith is sufficient. But all this is made ours by faith only, which entitles us to the merits of christ, who purchased it for us: Therefore faith is sufficient. p-acp d d vbz vvd png12 p-acp n1 av-j, r-crq vvz pno12 p-acp dt n2 pp-f np1, r-crq vvd pn31 p-acp pno12: av n1 vbz j. (14) sermon (DIV2) 124 Page 35
1492 I should now justifie this by Scripture, but to say truth, this truth and this Text, is the only scope of the Scripture, the theme of Theologie, the pith of all piety: I should now justify this by Scripture, but to say truth, this truth and this Text, is the only scope of the Scripture, the theme of Theology, the pith of all piety: pns11 vmd av vvi d p-acp n1, cc-acp pc-acp vvi n1, d n1 cc d n1, vbz dt j n1 pp-f dt n1, dt n1 pp-f n1, dt n1 pp-f d n1: (14) sermon (DIV2) 124 Page 35
1493 and therefore because it deserves some better observation, I will deferre it to some better opportunitie. Μόνῳ τῷ Θεῷ δόξα. and Therefore Because it deserves Some better observation, I will defer it to Some better opportunity. Μόνῳ τῷ Θεῷ δόξα. cc av c-acp pn31 vvz d jc n1, pns11 vmb vvi pn31 p-acp d jc n1. np1 n1 np1 n1. (14) sermon (DIV2) 124 Page 35
1494 1 Corinth. 2. 2. For I determined to know nothing among you, but Christ Jesus, and him Crucified. 1 Corinth. 2. 2. For I determined to know nothing among you, but christ jesus, and him crucified. vvn np1. crd crd p-acp pns11 vvd pc-acp vvi pix p-acp pn22, cc-acp np1 np1, cc pno31 vvn. (15) sermon (DIV2) 124 Page 36
1495 WHen I first tooke this place in hand, I thought to have finished it out of hand, the same time I began: WHen I First took this place in hand, I Thought to have finished it out of hand, the same time I began: c-crq pns11 ord vvd d n1 p-acp n1, pns11 vvd pc-acp vhi vvn pn31 av pp-f n1, dt d n1 pns11 vvd: (15) sermon (DIV2) 125 Page 36
1496 but it fared with me, as it did with Simonides, who, the more time they gave him to assoyle the question, what God was, the more he craved. but it fared with me, as it did with Simonides, who, the more time they gave him to assoil the question, what God was, the more he craved. cc-acp pn31 vvd p-acp pno11, c-acp pn31 vdd p-acp np1, r-crq, dt av-dc n1 pns32 vvd pno31 pc-acp vvi dt n1, r-crq np1 vbds, dt av-dc pns31 vvd. (15) sermon (DIV2) 125 Page 36
1497 And what marvaile, since Christ is the argument we have in hand? They talk of a fabulous purse of Fortunatus, I thinke few are so credulous to believe it; And what marvel, since christ is the argument we have in hand? They talk of a fabulous purse of Fortunatus, I think few Are so credulous to believe it; cc q-crq n1, c-acp np1 vbz dt n1 pns12 vhb p-acp n1? pns32 vvb pp-f dt j n1 pp-f np1, pns11 vvb d vbr av j pc-acp vvi pn31; (15) sermon (DIV2) 125 Page 36
1498 but this we may and must believe, for the Spirit of truth avouches it, that in Christ are hid all the treasures of wisdome and knowledge: but this we may and must believe, for the Spirit of truth avouches it, that in christ Are hid all the treasures of Wisdom and knowledge: cc-acp d pns12 vmb cc vmb vvi, p-acp dt n1 pp-f n1 vvz pn31, cst p-acp np1 vbr vvn d dt n2 pp-f n1 cc n1: (15) sermon (DIV2) 125 Page 36
1499 and who is so impious, as once to call it into question? We read in the golden Legend of Poets, of a fruitfull tree, of which he sayes, — Vno avulso non deficit alter Aureus — and something like, in Alcinous 's Garden: and who is so impious, as once to call it into question? We read in the golden Legend of Poets, of a fruitful tree, of which he Says, — Vno avulso non deficit alter Aureus — and something like, in Alcinous is Garden: cc r-crq vbz av j, c-acp a-acp pc-acp vvi pn31 p-acp n1? pns12 vvb p-acp dt j n1 pp-f n2, pp-f dt j n1, pp-f r-crq pns31 vvz, — fw-la fw-la fw-la fw-la fw-la np1 — cc pi av-j, p-acp np1 vbz n1: (15) sermon (DIV2) 125 Page 37
1500 but Christ is the tree of life, in the middest of the Paradise of God, whose fruits are of twelve sorts, according to the seasons of the yeare, but christ is the tree of life, in the midst of the Paradise of God, whose fruits Are of twelve sorts, according to the seasons of the year, cc-acp np1 vbz dt n1 pp-f n1, p-acp dt n1 pp-f dt n1 pp-f np1, rg-crq n2 vbr pp-f crd n2, vvg p-acp dt n2 pp-f dt n1, (15) sermon (DIV2) 125 Page 37
1501 and according to the families of the house of Israel, whose leaves also were for the healing of the Nations: and according to the families of the house of Israel, whose leaves also were for the healing of the nations: cc vvg p-acp dt n2 pp-f dt n1 pp-f np1, rg-crq n2 av vbdr p-acp dt n-vvg pp-f dt n2: (15) sermon (DIV2) 125 Page 37
1502 how much more golden then that one, fruitfull then those other? We are beholding to Polydore Virgil and ancient Histories, that call our England, Puteus inexhaustus, for the store of commodities: how much more golden then that one, fruitful then those other? We Are beholding to Polydore Virgil and ancient Histories, that call our England, Puteus inexhaustus, for the store of commodities: c-crq av-d av-dc j cs d pi, j cs d j-jn? pns12 vbr vvg p-acp np1 np1 cc j n2, cst vvb po12 np1, np1 fw-la, p-acp dt n1 pp-f n2: (15) sermon (DIV2) 125 Page 37
1503 but Christ is a fountaine, better then that Well of Iacob, a Fountaine, of whose water whosoever drinketh, shall never thirst againe: but christ is a fountain, better then that Well of Iacob, a Fountain, of whose water whosoever Drinketh, shall never thirst again: cc-acp np1 vbz dt n1, jc cs cst av pp-f np1, dt n1, pp-f r-crq n1 r-crq vvz, vmb av-x vvi av: (15) sermon (DIV2) 125 Page 37
1504 For, he is a fountaine of living water, springing up to everlasting life. For, he is a fountain of living water, springing up to everlasting life. p-acp, pns31 vbz dt n1 pp-f j-vvg n1, vvg a-acp p-acp j n1. (15) sermon (DIV2) 125 Page 37
1505 What doe I speake of Fables? They say it's true of the Oyle at Rhemes, that though it be continually spent in the inauguration of their Kings of France, yet it never wasteth; What do I speak of Fables? They say it's true of the Oil At Rheims, that though it be continually spent in the inauguration of their Kings of France, yet it never wastes; q-crq vdb pns11 vvb pp-f n2? pns32 vvb pn31|vbz j pp-f dt n1 p-acp np1, cst cs pn31 vbb av-j vvn p-acp dt n1 pp-f po32 n2 pp-f np1, av pn31 av vvz; (15) sermon (DIV2) 125 Page 37
1506 and this they attribute of the crosse to the blessing: and this they attribute of the cross to the blessing: cc d pns32 vvb pp-f dt n1 p-acp dt n1: (15) sermon (DIV2) 125 Page 37
1507 I am sure, it is true of the Oyle in the Cruse of the Widow of Sarepta, that it fed her house, and failed not: I am sure, it is true of the Oil in the Cruse of the Widow of Sarepta, that it fed her house, and failed not: pns11 vbm j, pn31 vbz j pp-f dt n1 p-acp dt n1 pp-f dt n1 pp-f np1, cst pn31 vvd po31 n1, cc vvd xx: (15) sermon (DIV2) 125 Page 37
1508 though they be false and foolish which would father that miracle upon the Crosse too, which they find in the sticks that she gathered, which they say lay a crosse, though they be false and foolish which would father that miracle upon the Cross too, which they find in the sticks that she gathered, which they say lay a cross, cs pns32 vbb j cc j r-crq vmd n1 d n1 p-acp dt n1 av, r-crq pns32 vvb p-acp dt n2 cst pns31 vvd, r-crq pns32 vvb vvi dt n1, (15) sermon (DIV2) 125 Page 37
1509 as well it may be, as Helena found her crosse: as well it may be, as Helena found her cross: c-acp av pn31 vmb vbi, c-acp np1 vvd po31 n1: (15) sermon (DIV2) 125 Page 37
1510 and as true, I am sure it is, that Christ crucified is the pot of Mannah, the Cruse of Oyle, a bottomlesse Ocean of all comfort to the faithfull: and as true, I am sure it is, that christ Crucified is the pot of Manna, the Cruse of Oil, a bottomless Ocean of all Comfort to the faithful: cc c-acp j, pns11 vbm j pn31 vbz, cst np1 vvn vbz dt n1 pp-f np1, dt n1 pp-f n1, dt j n1 pp-f d n1 p-acp dt j: (15) sermon (DIV2) 125 Page 37
1511 he is rivers of oyle, and his steps drop fatnesse: he is Rivers of oil, and his steps drop fatness: pns31 vbz n2 pp-f n1, cc po31 n2 vvb n1: (15) sermon (DIV2) 125 Page 38
1512 for this cause received the Spirit without measure, and was annointed with the oyle of gladnesse above his fellowes: for this cause received the Spirit without measure, and was anointed with the oil of gladness above his Fellows: c-acp d n1 vvd dt n1 p-acp n1, cc vbds vvn p-acp dt n1 pp-f n1 p-acp po31 n2: (15) sermon (DIV2) 125 Page 38
1513 and in him God is, as he cals himselfe, I am, because in him hee is all good, that the heart of the godly can wish or want: and in him God is, as he calls himself, I am, Because in him he is all good, that the heart of the godly can wish or want: cc p-acp pno31 np1 vbz, c-acp pns31 vvz px31, pns11 vbm, c-acp p-acp pno31 pns31 vbz d j, cst dt n1 pp-f dt j vmb vvi cc n1: (15) sermon (DIV2) 125 Page 38
1514 he is that benedictum medicamentum, that annointing medicine, the only all-healing medicine against all diseases, the only NONLATINALPHABET, against all danger. he is that Benedict medicamentum, that anointing medicine, the only All-healing medicine against all diseases, the only, against all danger. pns31 vbz cst fw-la fw-la, cst vvg n1, dt j j n1 p-acp d n2, dt j, p-acp d n1. (15) sermon (DIV2) 125 Page 38
1515 To conclude, as Demosthenes said of Pronunciation, that it was primum, secundum, tertium, in all Rhetorick: To conclude, as Demosthenes said of Pronunciation, that it was primum, secundum, Tertium, in all Rhetoric: p-acp vvi, c-acp npg1 vvd pp-f n1, cst pn31 vbds fw-la, fw-la, fw-la, p-acp d n1: (15) sermon (DIV2) 125 Page 38
1516 so may I say of Salvation, it is primum, secundum, tertium, in all Divinitie, and in it, Christ is all in all. so may I say of Salvation, it is primum, secundum, Tertium, in all Divinity, and in it, christ is all in all. av vmb pns11 vvb pp-f n1, pn31 vbz fw-la, fw-la, fw-la, p-acp d n1, cc p-acp pn31, np1 vbz d p-acp d. (15) sermon (DIV2) 125 Page 38
1517 And thus I see I have taken up my speech where I let it fall the last time: And thus I see I have taken up my speech where I let it fallen the last time: cc av pns11 vvb pns11 vhb vvn a-acp po11 n1 c-crq pns11 vvb pn31 vvi dt ord n1: (15) sermon (DIV2) 126 Page 38
1518 for if you remember, when I ended I said a great word, That faith in Christ crucified, was the theme of all Theologie, the scope of all the Scripture; for if you Remember, when I ended I said a great word, That faith in christ Crucified, was the theme of all Theology, the scope of all the Scripture; c-acp cs pn22 vvb, c-crq pns11 vvd pns11 vvd dt j n1, cst n1 p-acp np1 vvd, vbds dt n1 pp-f d n1, dt n1 pp-f d dt n1; (15) sermon (DIV2) 126 Page 38
1519 which now that I may liberare fidem, I must endeavour to make good. which now that I may Liberate fidem, I must endeavour to make good. r-crq av cst pns11 vmb fw-la fw-la, pns11 vmb vvi pc-acp vvi j. (15) sermon (DIV2) 126 Page 38
1520 I feare not that you should thinke I make quidlibet ex quolibet, as Alchymists they say can fetch oyle out of flint, I Fear not that you should think I make quidlibet ex quolibet, as Alchemists they say can fetch oil out of flint, pns11 vvb xx cst pn22 vmd vvi pns11 vvb fw-la fw-la fw-la, p-acp n2 pns32 vvb vmb vvi n1 av pp-f n1, (15) sermon (DIV2) 127 Page 38
1521 and as the Papists say, the Scripture is a nose of wax, and make it so, and as the Papists say, the Scripture is a nose of wax, and make it so, cc p-acp dt njp2 vvb, dt n1 vbz dt n1 pp-f n1, cc vvi pn31 av, (15) sermon (DIV2) 127 Page 38
1522 when they conclude the Popes supremacie out of Peters walking on the waters: for I see my Text will warrant me in what I have said: when they conclude the Popes supremacy out of Peter's walking on the waters: for I see my Text will warrant me in what I have said: c-crq pns32 vvb dt ng1 n1 av pp-f npg1 vvg p-acp dt n2: c-acp pns11 vvb po11 n1 vmb vvi pno11 p-acp r-crq pns11 vhb vvn: (15) sermon (DIV2) 127 Page 38
1523 for if Paul would preach nothing but Christ Iesus, and him Crucified, and yet was to preach all that was necessarie to salvation, then questionlesse he judged Christ crucified to bee the summe of all: for if Paul would preach nothing but christ Iesus, and him crucified, and yet was to preach all that was necessary to salvation, then questionless he judged christ Crucified to be the sum of all: c-acp cs np1 vmd vvi pix cc-acp np1 np1, cc pno31 vvn, cc av vbds pc-acp vvi d cst vbds j p-acp n1, av j pns31 vvd np1 vvd pc-acp vbi dt n1 pp-f d: (15) sermon (DIV2) 127 Page 38
1524 beside this evidence that convinced me, necessity compelled me to take this course: beside this evidence that convinced me, necessity compelled me to take this course: p-acp d n1 cst vvd pno11, n1 vvd pno11 pc-acp vvi d n1: (15) sermon (DIV2) 127 Page 38
1525 for when I sought for witnesses of that I had delivered in the Scripture, the whole booke of God offered it selfe: for when I sought for Witnesses of that I had Delivered in the Scripture, the Whole book of God offered it self: p-acp c-crq pns11 vvd p-acp n2 pp-f d pns11 vhd vvn p-acp dt n1, dt j-jn n1 pp-f np1 vvd pn31 n1: (15) sermon (DIV2) 127 Page 39
1526 and therefore in such copious plentie, I deemed this the most compendious path, to prove that in generall, which otherwise would have proved infinite, and Therefore in such copious plenty, I deemed this the most compendious path, to prove that in general, which otherwise would have proved infinite, cc av p-acp d j n1, pns11 vvd d dt av-ds j n1, pc-acp vvi cst p-acp n1, r-crq av vmd vhi vvn j, (15) sermon (DIV2) 127 Page 39
1527 if I had once minced it into the particulars. if I had once minced it into the particulars. cs pns11 vhd a-acp vvn pn31 p-acp dt n2-j. (15) sermon (DIV2) 127 Page 39
1528 Having thus scoured the way, I come now to enter upon the point, to shew, that faith in Christ is the summe of Divinitie, the scope of the Scripture: Having thus scoured the Way, I come now to enter upon the point, to show, that faith in christ is the sum of Divinity, the scope of the Scripture: vhg av vvd dt n1, pns11 vvb av pc-acp vvi p-acp dt n1, pc-acp vvi, cst n1 p-acp np1 vbz dt n1 pp-f n1, dt n1 pp-f dt n1: (15) sermon (DIV2) 128 Page 39
1529 and first, I will begin with Divinitie, because the rule of it being the Analogie of faith, will light us in the search of the secrets of the Scripture, and First, I will begin with Divinity, Because the Rule of it being the Analogy of faith, will Light us in the search of the secrets of the Scripture, cc ord, pns11 vmb vvi p-acp n1, p-acp dt n1 pp-f pn31 vbg dt n1 pp-f n1, vmb vvi pno12 p-acp dt n1 pp-f dt n2-jn pp-f dt n1, (15) sermon (DIV2) 128 Page 39
1530 and lead us into the native meaning therof with more facility: and led us into the native meaning thereof with more facility: cc vvb pno12 p-acp dt j-jn n1 av p-acp dc n1: (15) sermon (DIV2) 128 Page 39
1531 and this I will apply to the double consideration of Divinitie, both in the maine substance, which was alway the same, and this I will apply to the double consideration of Divinity, both in the main substance, which was always the same, cc d pns11 vmb vvi p-acp dt j-jn n1 pp-f n1, av-d p-acp dt j n1, r-crq vbds av dt d, (15) sermon (DIV2) 128 Page 39
1532 and the mutable circumstances therof, which according to divers times had some diversitie. and the mutable Circumstances thereof, which according to diverse times had Some diversity. cc dt j n2 av, r-crq vvg p-acp j n2 vhd d n1. (15) sermon (DIV2) 128 Page 39
1533 The maine substance of Divinitie was alway that Doctrine and Rule that chalked out the way, in which man was to walk to eternall salvation, and eternall happinesse: The main substance of Divinity was always that Doctrine and Rule that chalked out the Way, in which man was to walk to Eternal salvation, and Eternal happiness: dt j n1 pp-f n1 vbds av d n1 cc n1 cst vvn av dt n1, p-acp r-crq n1 vbds pc-acp vvi p-acp j n1, cc j n1: (15) sermon (DIV2) 129 Page 39
1534 which will easily appeare to be summarily comprised in faith, if that be true, which is most true, which I have already proved, that it is sufficient to attaine salvation: which will Easily appear to be summarily comprised in faith, if that be true, which is most true, which I have already proved, that it is sufficient to attain salvation: r-crq vmb av-j vvi pc-acp vbi av-j vvn p-acp n1, cs d vbb j, r-crq vbz av-ds j, r-crq pns11 vhb av vvn, cst pn31 vbz j pc-acp vvi n1: (15) sermon (DIV2) 129 Page 39
1535 and the same will shine yet more brightly, if we do but lay downe the severals of the art, and the same will shine yet more brightly, if we do but lay down the severals of the art, cc dt d vmb vvi av av-dc av-j, cs pns12 vdb p-acp vvi a-acp dt n2-j pp-f dt n1, (15) sermon (DIV2) 129 Page 39
1536 for this will be the summe that all will amount to, this will be the Epitome of all, for this will be the sum that all will amount to, this will be the Epitome of all, p-acp d vmb vbi dt n1 cst d vmb vvi p-acp, d vmb vbi dt n1 pp-f d, (15) sermon (DIV2) 129 Page 39
1537 even Christ Iesus, who is the foundation of faith, and the fountaine of all obedience, which are both, even christ Iesus, who is the Foundation of faith, and the fountain of all Obedience, which Are both, av np1 np1, r-crq vbz dt n1 pp-f n1, cc dt n1 pp-f d n1, r-crq vbr d, (15) sermon (DIV2) 129 Page 40
1538 and all the parts of Divinitie. Take these asunder now, and consider them severally: and all the parts of Divinity. Take these asunder now, and Consider them severally: cc d dt n2 pp-f n1. vvb d av av, cc vvi pno32 av-j: (15) sermon (DIV2) 129 Page 40
1539 That Christ is the foundation of our faith, I will alledge but one place for it: That christ is the Foundation of our faith, I will allege but one place for it: cst np1 vbz dt n1 pp-f po12 n1, pns11 vmb vvi p-acp crd n1 p-acp pn31: (15) sermon (DIV2) 130 Page 40
1540 heare what Paul saith, 1 Tim. 3. 16. Great is the mysterie of godlines, God manifested in the flesh, justified in the Spirit, seene of Angels, preached of Men, believed in the World, received into glory. hear what Paul Says, 1 Tim. 3. 16. Great is the mystery of godliness, God manifested in the Flesh, justified in the Spirit, seen of Angels, preached of Men, believed in the World, received into glory. vvb r-crq np1 vvz, crd np1 crd crd j vbz dt n1 pp-f n1, np1 vvd p-acp dt n1, vvn p-acp dt n1, vvn pp-f n2, vvn pp-f n2, vvn p-acp dt n1, vvn p-acp n1. (15) sermon (DIV2) 130 Page 40
1541 See here the mysterie, the whole mysterie of godlinesse, and that a great mysterie, yea, and without controversie, great is the mystery of godlinesse; See Here the mystery, the Whole mystery of godliness, and that a great mystery, yea, and without controversy, great is the mystery of godliness; vvb av dt n1, dt j-jn n1 pp-f n1, cc cst dt j n1, uh, cc p-acp n1, j vbz dt n1 pp-f n1; (15) sermon (DIV2) 130 Page 40
1542 and yet this is all, even Christ Iesus. Reason it selfe will subscribe to this Article, and proove it too: and yet this is all, even christ Iesus. Reason it self will subscribe to this Article, and prove it too: cc av d vbz d, av np1 np1. n1 pn31 n1 vmb vvi p-acp d n1, cc vvb pn31 av: (15) sermon (DIV2) 130 Page 40
1543 for you know, the object of faith is God alone, and by it we are united unto him, for you know, the Object of faith is God alone, and by it we Are united unto him, c-acp pn22 vvb, dt n1 pp-f n1 vbz np1 j, cc p-acp pn31 pns12 vbr vvn p-acp pno31, (15) sermon (DIV2) 131 Page 40
1544 and this was the condition of our integritie: and this was the condition of our integrity: cc d vbds dt n1 pp-f po12 n1: (15) sermon (DIV2) 131 Page 40
1545 our bodies were temples of his blessed Spirit, and the delight of the Lord was in the sonnes of men: our bodies were Temples of his blessed Spirit, and the delight of the Lord was in the Sons of men: po12 n2 vbdr n2 pp-f po31 j-vvn n1, cc dt n1 pp-f dt n1 vbds p-acp dt n2 pp-f n2: (15) sermon (DIV2) 131 Page 40
1546 but now having provoked him to indignation against us, by our voluntarie transgression, his mind is alienated, and the case is altered: but now having provoked him to Indignation against us, by our voluntary Transgression, his mind is alienated, and the case is altered: cc-acp av vhg vvn pno31 p-acp n1 p-acp pno12, p-acp po12 j-jn n1, po31 n1 vbz vvn, cc dt n1 vbz vvn: (15) sermon (DIV2) 131 Page 40
1547 his good Spirit being grieved, is departed from us, and he frowns upon us with an angry countenance: his good Spirit being grieved, is departed from us, and he frowns upon us with an angry countenance: po31 j n1 vbg vvn, vbz vvn p-acp pno12, cc pns31 vvz p-acp pno12 p-acp dt j n1: (15) sermon (DIV2) 131 Page 40
1548 neither can it be otherwise, for he could not love his owne justice, if he did not hate our iniquitie. neither can it be otherwise, for he could not love his own Justice, if he did not hate our iniquity. av-dx vmb pn31 vbi av, c-acp pns31 vmd xx vvi po31 d n1, cs pns31 vdd xx vvi po12 n1. (15) sermon (DIV2) 131 Page 40
1549 We may read our misery in Adams story, who after his sinne, when he heard the voyce of the Lord walking in the Garden, was afraid, and hid himselfe: We may read our misery in Adams story, who After his sin, when he herd the voice of the Lord walking in the Garden, was afraid, and hid himself: pns12 vmb vvi po12 n1 p-acp npg1 n1, r-crq p-acp po31 n1, c-crq pns31 vvn dt n1 pp-f dt n1 vvg p-acp dt n1, vbds j, cc vvd px31: (15) sermon (DIV2) 132 Page 40
1550 And againe, in the children of Israel, who hearing the terrible thunders, and seeing the thick flashes of lightning, And again, in the children of Israel, who hearing the terrible Thunders, and seeing the thick flashes of lightning, cc av, p-acp dt n2 pp-f np1, r-crq vvg dt j n2, cc vvg dt j n2 pp-f n1, (15) sermon (DIV2) 132 Page 40
1551 and the mountaine smoaking, when the Law was given at Mount Sinai, in a great fright, came to Moses, and said, Speake thou unto us, and we will heare, and the mountain smoking, when the Law was given At Mount Sinai, in a great fright, Come to Moses, and said, Speak thou unto us, and we will hear, cc dt n1 vvg, c-crq dt n1 vbds vvn p-acp n1 np1, p-acp dt j n1, vvd p-acp np1, cc vvd, vvb pns21 p-acp pno12, cc pns12 vmb vvi, (15) sermon (DIV2) 132 Page 41
1552 but let not God speake to us, lest we die: but let not God speak to us, lest we die: cc-acp vvb xx np1 vvi p-acp pno12, cs pns12 vvb: (15) sermon (DIV2) 132 Page 41
1553 and the reason of this is, because our guiltie conscience suggests no other conceit of God unto us, and the reason of this is, Because our guilty conscience suggests no other conceit of God unto us, cc dt n1 pp-f d vbz, c-acp po12 j n1 vvz dx j-jn n1 pp-f np1 p-acp pno12, (15) sermon (DIV2) 132 Page 41
1554 but as of an angry Judge, who is cloathed with revenge and terrour, as with a garment, but as of an angry Judge, who is clothed with revenge and terror, as with a garment, cc-acp c-acp pp-f dt j n1, r-crq vbz vvn p-acp n1 cc n1, c-acp p-acp dt n1, (15) sermon (DIV2) 132 Page 41
1555 and whose garments are dyed in blood, as the Prophet elsewhere speaketh. Moses à NONLATINALPHABET. and whose garments Are died in blood, as the Prophet elsewhere speaks. Moses à. cc rg-crq n2 vbr vvn p-acp n1, p-acp dt n1 av vvz. np1 fw-fr. (15) sermon (DIV2) 132 Page 41
1556 And these examples teach us, in what need we stand of a Mediator, who might treate of peace, and make an attonement for us; And these Examples teach us, in what need we stand of a Mediator, who might Treat of peace, and make an atonement for us; cc d n2 vvb pno12, p-acp r-crq n1 pns12 vvb pp-f dt n1, r-crq vmd vvi pp-f n1, cc vvi dt n1 p-acp pno12; (15) sermon (DIV2) 132 Page 41
1557 for otherwise, what faith, what confidence can we have in God, whom sinne hath made our enemie? Now Christ alone is that Mediator: for otherwise, what faith, what confidence can we have in God, whom sin hath made our enemy? Now christ alone is that Mediator: c-acp av, q-crq n1, r-crq n1 vmb pns12 vhi p-acp np1, ro-crq n1 vhz vvn po12 n1? av np1 av-j vbz d n1: (15) sermon (DIV2) 132 Page 41
1558 for hee by his suffering hath smooth'd his Fathers brow, having satisfied his justice: and beside hath purchased his Spirit for us, who teacheth us to call him Abba Father; and through whom we have accesse with boldnesse to the throne of grace: for he by his suffering hath smoothed his Father's brow, having satisfied his Justice: and beside hath purchased his Spirit for us, who Teaches us to call him Abba Father; and through whom we have access with boldness to the throne of grace: c-acp pns31 p-acp po31 n1 vhz vvn po31 ng1 n1, vhg vvn po31 n1: cc c-acp vhz vvn po31 n1 p-acp pno12, r-crq vvz pno12 p-acp vvb pno31 np1 n1; cc p-acp ro-crq pns12 vhb n1 p-acp n1 p-acp dt n1 pp-f n1: (15) sermon (DIV2) 132 Page 41
1559 therefore he is the foundation of our faith, which was the first part of Divinitie. Therefore he is the Foundation of our faith, which was the First part of Divinity. av pns31 vbz dt n1 pp-f po12 n1, r-crq vbds dt ord n1 pp-f n1. (15) sermon (DIV2) 132 Page 41
1560 He is (in the second place) the fountaine of all obedience: I will content my selfe here also with one place, looke Phil. 1. 9 And this I pray (saith S. Paul) that your love may abound yet more and more, in all knowledge, and in all judgement: He is (in the second place) the fountain of all Obedience: I will content my self Here also with one place, look Philip 1. 9 And this I pray (Says S. Paul) that your love may abound yet more and more, in all knowledge, and in all judgement: pns31 vbz (p-acp dt ord n1) dt n1 pp-f d n1: pns11 vmb vvi po11 n1 av av p-acp crd n1, vvb np1 crd crd cc d pns11 vvb (vvz np1 np1) cst po22 n1 vmb vvi av av-dc cc av-dc, p-acp d n1, cc p-acp d n1: (15) sermon (DIV2) 133 Page 41
1561 and in the 11. againe, that ye may be fild with all the fruits of righteousnesse which are by Iesus Christ, to the praise and glory of God: and in the 11. again, that you may be filled with all the fruits of righteousness which Are by Iesus christ, to the praise and glory of God: cc p-acp dt crd av, cst pn22 vmb vbi vvn p-acp d dt n2 pp-f n1 r-crq vbr p-acp np1 np1, p-acp dt n1 cc n1 pp-f np1: (15) sermon (DIV2) 133 Page 41
1562 behold here, love in all knowledge, and that love in aboundance, and that aboundance yet more and more: behold Here, love in all knowledge, and that love in abundance, and that abundance yet more and more: vvb av, vvb p-acp d n1, cc d n1 p-acp n1, cc d n1 av av-dc cc av-dc: (15) sermon (DIV2) 133 Page 41
1563 behold againe the fruits of righteousnesse ▪ and all the fruits, and a fulnesse of all the fruits, behold again the fruits of righteousness ▪ and all the fruits, and a fullness of all the fruits, vvb av dt n2 pp-f n1 ▪ cc d dt n2, cc dt n1 pp-f d dt n2, (15) sermon (DIV2) 133 Page 42
1564 and yet all this, and more, if more may be, by Iesus Christ, for he is the Tree planted by the rivers of water, of which the Psalmist speaketh, who is transplanted out of the old Adam, and ingrafted into the new, which is Christ, he is the tree that bringeth forth her fruit in her season: and yet all this, and more, if more may be, by Iesus christ, for he is the Tree planted by the Rivers of water, of which the Psalmist speaks, who is transplanted out of the old Adam, and ingrafted into the new, which is christ, he is the tree that brings forth her fruit in her season: cc av d d, cc av-dc, cs av-dc vmb vbi, p-acp np1 np1, c-acp pns31 vbz dt n1 vvn p-acp dt n2 pp-f n1, pp-f r-crq dt n1 vvz, r-crq vbz vvn av pp-f dt j np1, cc vvn p-acp dt j, r-crq vbz np1, pns31 vbz dt n1 cst vvz av po31 n1 p-acp po31 n1: (15) sermon (DIV2) 133 Page 42
1565 for as soone as we are in him, ingrafted into his stocke, watered with his blood, warmed with his Spirit, who is the Sunne of righteousnesse, we are inabled to bring forth the fruits of Righteousnesse. for as soon as we Are in him, ingrafted into his stock, watered with his blood, warmed with his Spirit, who is the Sun of righteousness, we Are enabled to bring forth the fruits of Righteousness. p-acp c-acp av c-acp pns12 vbr p-acp pno31, vvn p-acp po31 n1, vvn p-acp po31 n1, vvn p-acp po31 n1, r-crq vbz dt n1 pp-f n1, pns12 vbr vvn pc-acp vvi av dt n2 pp-f n1. (15) sermon (DIV2) 133 Page 42
1566 And well may he challenge this interest in all our obedience in a triple right. 1. Because he hath performed all obedience in his owne person, but in our name, and therefore for us. And well may he challenge this Interest in all our Obedience in a triple right. 1. Because he hath performed all Obedience in his own person, but in our name, and Therefore for us. cc av vmb pns31 vvi d n1 p-acp d po12 n1 p-acp dt j n-jn. crd p-acp pns31 vhz vvn d n1 p-acp po31 d n1, p-acp p-acp po12 n1, cc av p-acp pno12. (15) sermon (DIV2) 134 Page 42
1567 2. Because all the abilitie we have to performe any thing, is his gift, and the worke of his Spirit in our hearts: 2. Because all the ability we have to perform any thing, is his gift, and the work of his Spirit in our hearts: crd p-acp d dt n1 pns12 vhb pc-acp vvi d n1, vbz po31 n1, cc dt n1 pp-f po31 n1 p-acp po12 n2: (15) sermon (DIV2) 136 Page 42
1568 For of our selves, as of our selves, we can do nothing, but it is he that worketh in us both the will and the deed. For of our selves, as of our selves, we can do nothing, but it is he that works in us both the will and the deed. c-acp pp-f po12 n2, c-acp pp-f po12 n2, pns12 vmb vdi pix, cc-acp pn31 vbz pns31 cst vvz p-acp pno12 d dt n1 cc dt n1. (15) sermon (DIV2) 136 Page 42
1569 3. Because he hides the deformities and washes away the spots of our actions, for otherwise, all our righteousnesse is as a menstruous cloth: 3. Because he hides the deformities and washes away the spots of our actions, for otherwise, all our righteousness is as a menstruous cloth: crd p-acp pns31 vvz dt n2 cc vvz av dt n2 pp-f po12 n2, c-acp av, d po12 n1 vbz p-acp dt j n1: (15) sermon (DIV2) 137 Page 42
1570 he perfects all our imperfect performances. Survey but all the parts of obedience, you shall find this true. he perfects all our imperfect performances. Survey but all the parts of Obedience, you shall find this true. pns31 vvz d po12 j n2. n1 p-acp d dt n2 pp-f n1, pn22 vmb vvi d j. (15) sermon (DIV2) 137 Page 42
1571 In the observation of the Decalogue, it is worth the observation, that this is the preface, I am the Lord thy God, which brought thee out of the land of Egypt, out of the house of bondage: In the observation of the Decalogue, it is worth the observation, that this is the preface, I am the Lord thy God, which brought thee out of the land of Egypt, out of the house of bondage: p-acp dt n1 pp-f dt n1, pn31 vbz j dt n1, cst d vbz dt n1, pns11 vbm dt n1 po21 n1, r-crq vvd pno21 av pp-f dt n1 pp-f np1, av pp-f dt n1 pp-f n1: (15) sermon (DIV2) 137 Page 42
1572 we must be let at libertie by Christ, out of the bondage of Egypt, out of the fetters of sinne and Satan, we must be let At liberty by christ, out of the bondage of Egypt, out of the fetters of sin and Satan, pns12 vmb vbi vvn p-acp n1 p-acp np1, av pp-f dt n1 pp-f np1, av pp-f dt n2 pp-f n1 cc np1, (15) sermon (DIV2) 137 Page 42
1573 before we can set a step in the way of Gods Commandements. before we can Set a step in the Way of God's commandments. c-acp pns12 vmb vvi dt n1 p-acp dt n1 pp-f npg1 n2. (15) sermon (DIV2) 137 Page 43
1574 And for our prayers, we need no other Beades, or bed-roll, Christ is the only Pearle of price in them: And for our Prayers, we need no other Beads, or bedroll, christ is the only Pearl of price in them: cc p-acp po12 n2, pns12 vvb dx j-jn n2, cc n1, np1 vbz dt j n1 pp-f n1 p-acp pno32: (15) sermon (DIV2) 137 Page 43
1575 it is his Spirit that kindles the fire of our zeale, that teaches us how to pray, it is his Spirit that kindles the fire of our zeal, that Teaches us how to pray, pn31 vbz po31 n1 cst vvz dt n1 pp-f po12 n1, cst vvz pno12 c-crq pc-acp vvi, (15) sermon (DIV2) 137 Page 43
1576 for we know not how to pray as we ought: for we know not how to pray as we ought: c-acp pns12 vvb xx c-crq pc-acp vvi c-acp pns12 vmd: (15) sermon (DIV2) 137 Page 43
1577 and it is himselfe ascending in the flame of our ardent desires, as he did once in Manoahs sacrifice, that makes God smell a sweet savour, which otherwise, would stinke in his nosthrils, would be an abomination, and turne to sinne. and it is himself ascending in the flame of our Ardent Desires, as he did once in Manoahs sacrifice, that makes God smell a sweet savour, which otherwise, would stink in his nostrils, would be an abomination, and turn to sin. cc pn31 vbz px31 vvg p-acp dt n1 pp-f po12 j n2, c-acp pns31 vdd a-acp p-acp npg1 n1, cst vvz np1 vvb dt j n1, r-crq av, vmd n1 p-acp po31 n2, vmd vbi dt n1, cc vvi p-acp n1. (15) sermon (DIV2) 137 Page 43
1578 For as Themistocles presented himselfe to the King of the Molossi, under the protection of his son, For as Themistocles presented himself to the King of the Molossi, under the protection of his son, p-acp p-acp npg1 vvd px31 p-acp dt n1 pp-f dt np1, p-acp dt n1 pp-f po31 n1, (15) sermon (DIV2) 137 Page 43
1579 and that was NONLATINALPHABET, as Plutarch observes: and that was, as Plutarch observes: cc cst vbds, c-acp ng1 vvz: (15) sermon (DIV2) 137 Page 43
1580 so unlesse we come to God, in the name of his sonne, there is little hope of speeding: so unless we come to God, in the name of his son, there is little hope of speeding: av cs pns12 vvb p-acp np1, p-acp dt n1 pp-f po31 n1, pc-acp vbz j n1 pp-f vvg: (15) sermon (DIV2) 137 Page 43
1581 unlesse Iacob come in the garments of his elder brother Esau, there is small likelihood of a blessing; and so unlesse we come cloathed with the Robes of Christ our elder brother: unless Iacob come in the garments of his elder brother Esau, there is small likelihood of a blessing; and so unless we come clothed with the Robes of christ our elder brother: cs np1 vvb p-acp dt n2 pp-f po31 jc n1 np1, a-acp vbz j n1 pp-f dt n1; cc av cs pns12 vvb vvn p-acp dt n2 pp-f np1 po12 jc-jn n1: (15) sermon (DIV2) 137 Page 43
1582 but if we do, behold it is NONLATINALPHABET, yea, the Lord will blesse us, as Isaac said, and we shall be blessed: but if we do, behold it is, yea, the Lord will bless us, as Isaac said, and we shall be blessed: cc-acp cs pns12 vdb, vvb pn31 vbz, uh, dt n1 vmb vvi pno12, p-acp np1 vvd, cc pns12 vmb vbi vvn: (15) sermon (DIV2) 137 Page 43
1583 The Sacrament receiving, is the last act of our obedience, which without Christ are but cold and dead carkases of Lions, unprofitable. The Sacrament receiving, is the last act of our Obedience, which without christ Are but cold and dead carcases of Lions, unprofitable. dt n1 vvg, vbz dt ord n1 pp-f po12 n1, r-crq p-acp np1 vbr p-acp j-jn cc j n2 pp-f n2, j. (15) sermon (DIV2) 137 Page 43
1584 In a word therefore, Christ alone is he that adds value, and vertue to our weake faith; beautie, to our stained obedience: In a word Therefore, christ alone is he that adds valve, and virtue to our weak faith; beauty, to our stained Obedience: p-acp dt n1 av, np1 av-j vbz pns31 cst vvz n1, cc n1 p-acp po12 j n1; n1, p-acp po12 j-vvn n1: (15) sermon (DIV2) 138 Page 43
1585 being the very foundation of our faith, and the fountaine of our obedience: being the very Foundation of our faith, and the fountain of our Obedience: vbg dt j n1 pp-f po12 n1, cc dt n1 pp-f po12 n1: (15) sermon (DIV2) 138 Page 43
1586 as I have shewed of each of them severally taken, and will endeavour to the doe same of both joyntly considered. as I have showed of each of them severally taken, and will endeavour to the doe same of both jointly considered. c-acp pns11 vhb vvn pp-f d pp-f pno32 av-j vvn, cc vmb vvi p-acp dt n1 d pp-f d av-j vvn. (15) sermon (DIV2) 138 Page 43
1587 If you looke for the proper place of faith in Christ, in the bodie of Divinitie, you shall find it seated in the very center, where it stands in a double relation, of that which goes before, and that which followes after. If you look for the proper place of faith in christ, in the body of Divinity, you shall find it seated in the very centre, where it Stands in a double Relation, of that which Goes before, and that which follows After. cs pn22 vvb p-acp dt j n1 pp-f n1 p-acp np1, p-acp dt n1 pp-f n1, pn22 vmb vvi pn31 vvn p-acp dt j n1, c-crq pn31 vvz p-acp dt j-jn n1, pp-f d r-crq vvz a-acp, cc d r-crq vvz a-acp. (15) sermon (DIV2) 139 Page 44
1588 That which goes before, is the former part of the Rule of Faith, which all mooves to it: That which Goes before, is the former part of the Rule of Faith, which all moves to it: cst r-crq vvz a-acp, vbz dt j n1 pp-f dt n1 pp-f n1, r-crq d vvz p-acp pn31: (15) sermon (DIV2) 140 Page 44
1589 that which followes after it, is the Rule of life, and is all mooved from it, that which follows After it, is the Rule of life, and is all moved from it, cst r-crq vvz p-acp pn31, vbz dt n1 pp-f n1, cc vbz d vvn p-acp pn31, (15) sermon (DIV2) 140 Page 44
1590 and all the lines of either meet in it. and all the lines of either meet in it. cc d dt n2 pp-f d vvb p-acp pn31. (15) sermon (DIV2) 140 Page 44
1591 As it represents a Center, it is the heart of Divinitie. For, as in the naturall generation, the heart is first articulated, and then the other parts: As it represents a Centre, it is the heart of Divinity. For, as in the natural generation, the heart is First articulated, and then the other parts: p-acp pn31 vvz dt n1, pn31 vbz dt n1 pp-f n1. p-acp, c-acp p-acp dt j n1, dt n1 vbz ord vvn, cc av dt j-jn n2: (15) sermon (DIV2) 141 Page 44
1592 so in our spirituall regeneration, faith in Christ is first formed, before any other graces; so in our spiritual regeneration, faith in christ is First formed, before any other graces; av p-acp po12 j n1, n1 p-acp np1 vbz ord vvn, p-acp d j-jn n2; (15) sermon (DIV2) 141 Page 44
1593 and therefore Paul cals the Galatians, his Children, of whom he travelled in birth, till Christ were formed in them: and Therefore Paul calls the Galatians, his Children, of whom he traveled in birth, till christ were formed in them: cc av np1 vvz dt np1, po31 n2, pp-f ro-crq pns31 vvd p-acp n1, c-acp np1 vbdr vvn p-acp pno32: (15) sermon (DIV2) 141 Page 44
1594 NONLATINALPHABET. As wee looke upon it in that double relation, (me thinks) upward and downeward, it expresses Iacobs ladder which appeared in a vision, by which he saw Angels ascending, and descending, . As we look upon it in that double Relation, (me thinks) upward and downward, it Expresses Iacobs ladder which appeared in a vision, by which he saw Angels ascending, and descending, . c-acp pns12 vvb p-acp pn31 p-acp d j-jn n1, (pno11 vvz) j cc av-j, pn31 vvz npg1 n1 r-crq vvd p-acp dt n1, p-acp r-crq pns31 vvd n2 vvg, cc vvg, (15) sermon (DIV2) 142 Page 44
1595 and God standing on the top thereof: and God standing on the top thereof: cc np1 vvg p-acp dt n1 av: (15) sermon (DIV2) 142 Page 44
1596 for Christ, by the consent of all, is that scala coeli, by which we ascend to God, and descend to good workes: for christ, by the consent of all, is that scala coeli, by which we ascend to God, and descend to good works: p-acp np1, p-acp dt n1 pp-f d, vbz d fw-la fw-la, p-acp r-crq pns12 vvb p-acp np1, cc vvi p-acp j n2: (15) sermon (DIV2) 142 Page 44
1597 and Paul hath excellenty described that comparison in a most sweet gradation, Rom. 8. 29. Those whom God hath foreknowne, those also he predestinated to be conformable to the image of his sonne; and Paul hath excellenty described that comparison in a most sweet gradation, Rom. 8. 29. Those whom God hath foreknown, those also he predestinated to be conformable to the image of his son; cc np1 vhz n1 vvn d n1 p-acp dt av-ds j n1, np1 crd crd d r-crq np1 vhz vvn, d av pns31 vvn pc-acp vbi j p-acp dt n1 pp-f po31 n1; (15) sermon (DIV2) 142 Page 44
1598 whom he predestinated, those also he called; whom he calleth, them he justifieth; whom he justifieth, those also he glorifieth: whom he predestinated, those also he called; whom he calls, them he Justifieth; whom he Justifieth, those also he Glorifieth: ro-crq pns31 vvn, d av pns31 vvd; ro-crq pns31 vvz, pno32 pns31 vvz; r-crq pns31 vvz, d av pns31 vvz: (15) sermon (DIV2) 142 Page 44
1599 behold a scala coeli, a golden chaine, and in it a descent of God to man, by the stepps of election and vocation, and an ascent of man to God, by the staires of justification and sanctification, to the highest state of glory. behold a scala coeli, a golden chain, and in it a descent of God to man, by the steps of election and vocation, and an ascent of man to God, by the stairs of justification and sanctification, to the highest state of glory. vvb dt fw-la fw-la, dt j n1, cc p-acp pn31 dt n1 pp-f np1 p-acp n1, p-acp dt n2 pp-f n1 cc n1, cc dt n1 pp-f n1 p-acp np1, p-acp dt n2 pp-f n1 cc n1, p-acp dt js n1 pp-f n1. (15) sermon (DIV2) 142 Page 45
1600 I thinke now that I may conclude this point, That Faith in Christ is the summe of Divinitie, considered in the constant truth thereof; I think now that I may conclude this point, That Faith in christ is the sum of Divinity, considered in the constant truth thereof; pns11 vvb av cst pns11 vmb vvi d n1, cst n1 p-acp np1 vbz dt n1 pp-f n1, vvn p-acp dt j n1 av; (15) sermon (DIV2) 143 Page 45
1601 for in him it pleased God NONLATINALPHABET, to recollect and recapitulate all, even in this sense: for in him it pleased God, to recollect and recapitulate all, even in this sense: c-acp p-acp pno31 pn31 vvd np1, pc-acp vvi cc vvi d, av p-acp d n1: (15) sermon (DIV2) 143 Page 45
1602 in him it pleased God that all fulnesse should dwell, and in him dwels NONLATINALPHABET, the fulnesse NONLATINALPHABET, in him it pleased God that all fullness should dwell, and in him dwells, the fullness, p-acp pno31 pn31 vvd np1 cst d n1 vmd vvi, cc p-acp pno31 vvz, dt n1, (15) sermon (DIV2) 143 Page 45
1603 and it may be NONLATINALPHABET too, for the fulnesse of the Divinitie bodily, and the body of Divinitie fully dwell in him. and it may be too, for the fullness of the Divinity bodily, and the body of Divinity Fully dwell in him. cc pn31 vmb vbi av, p-acp dt n1 pp-f dt n1 j, cc dt n1 pp-f n1 av-j vvi p-acp pno31. (15) sermon (DIV2) 143 Page 45
1604 Let us come yet a little lower, and take this truth in the Rule of Divinitie, as it is in a double difference, before Christ, and after Christ: Let us come yet a little lower, and take this truth in the Rule of Divinity, as it is in a double difference, before christ, and After christ: vvb pno12 vvi av dt j av-jc, cc vvb d n1 p-acp dt n1 pp-f n1, c-acp pn31 vbz p-acp dt j-jn n1, p-acp np1, cc p-acp np1: (15) sermon (DIV2) 144 Page 45
1605 before Christ, againe as it was before the Law, or under the Law. before christ, again as it was before the Law, or under the Law. p-acp np1, av c-acp pn31 vbds p-acp dt n1, cc p-acp dt n1. (15) sermon (DIV2) 144 Page 45
1606 Before the Law, I pray, what was the Religion of Adam? Moses touches it in a word, The seed of the woman shall breake the head of the Serpent: Before the Law, I pray, what was the Religion of Adam? Moses touches it in a word, The seed of the woman shall break the head of the Serpent: p-acp dt n1, pns11 vvb, r-crq vbds dt n1 pp-f np1? np1 vvz pn31 p-acp dt n1, dt n1 pp-f dt n1 vmb vvi dt n1 pp-f dt n1: (15) sermon (DIV2) 145 Page 45
1607 see the first prophecie concerning Christ, and that by God himselfe: he that promised him, prophecyed of him: see the First prophecy Concerning christ, and that by God himself: he that promised him, prophesied of him: vvb dt ord n1 vvg np1, cc cst p-acp np1 px31: pns31 cst j-vvn pno31, vvd pp-f pno31: (15) sermon (DIV2) 145 Page 45
1608 for Christ was that Seede of the woman, which brake the head of the Serpent, for christ was that Seed of the woman, which brake the head of the Serpent, c-acp np1 vbds d n1 pp-f dt n1, r-crq vvd dt n1 pp-f dt n1, (15) sermon (DIV2) 145 Page 45
1609 and therefore was borne of a woman onely, a Virgin that had not knowne a man, the Virgin Mary: and therefore at the very time when hee fulfilled this promise, and Therefore was born of a woman only, a Virgae that had not known a man, the Virgae Marry: and Therefore At the very time when he fulfilled this promise, cc av vbds vvn pp-f dt n1 av-j, dt n1 cst vhd xx vvn dt n1, dt n1 uh: cc av p-acp dt j n1 c-crq pns31 vvd d n1, (15) sermon (DIV2) 145 Page 45
1610 when hee hung upon the Crosse, he said to his Mother, woman, behold thy sonne, (meaning Iohn to whose care he committed her) woman, not mother, intimating, that he was that seed of the woman, of whom God foretold so long ago, that seed of the woman that brake the head of the Serpent, the counsell of the Divell. when he hung upon the Cross, he said to his Mother, woman, behold thy son, (meaning John to whose care he committed her) woman, not mother, intimating, that he was that seed of the woman, of whom God foretold so long ago, that seed of the woman that brake the head of the Serpent, the counsel of the devil. c-crq pns31 vvd p-acp dt n1, pns31 vvd p-acp po31 n1, n1, vvb po21 n1, (vvg np1 p-acp rg-crq n1 pns31 vvd pno31) n1, xx n1, vvg, cst pns31 vbds cst n1 pp-f dt n1, pp-f ro-crq np1 vvd av av-j av, cst n1 pp-f dt n1 cst vvd dt n1 pp-f dt n1, dt n1 pp-f dt n1. (15) sermon (DIV2) 145 Page 46
1611 Goe now to Abraham, what was the Religion of Abraham and his familie? the Lord himselfe hath left it recorded, Abraham saw my day and rejoyced: Go now to Abraham, what was the Religion of Abraham and his family? the Lord himself hath left it recorded, Abraham saw my day and rejoiced: vvb av p-acp np1, r-crq vbds dt n1 pp-f np1 cc po31 n1? dt n1 px31 vhz vvn pn31 vvn, np1 vvd po11 n1 cc vvd: (15) sermon (DIV2) 146 Page 46
1612 this then was Abrahams joy, and Abrahams Religion, even the expectation of the promised seed, which was the soule of the covenant that God made with him, the seale whereof was Circumcision, an image of his bloodshed: this then was Abrahams joy, and Abrahams Religion, even the expectation of the promised seed, which was the soul of the Covenant that God made with him, the seal whereof was Circumcision, an image of his bloodshed: d av vbds npg1 vvb, cc npg1 n1, av dt n1 pp-f dt j-vvn n1, r-crq vbds dt n1 pp-f dt n1 cst np1 vvd p-acp pno31, dt vvi c-crq vbds n1, dt n1 pp-f po31 n1: (15) sermon (DIV2) 146 Page 46
1613 and therefore Isaac the sonne of promise, if he had not beene called Isaac the sonne of laughter, because Sarah laughed in the Tent doore, and Therefore Isaac the son of promise, if he had not been called Isaac the son of laughter, Because Sarah laughed in the Tent door, cc av np1 dt n1 pp-f n1, cs pns31 vhd xx vbn vvn np1 dt n1 pp-f n1, c-acp np1 vvd p-acp dt n1 n1, (15) sermon (DIV2) 146 Page 46
1614 when she heard the newes of a sonne, saying, Shall I that am barren beare a sonne in mine old age? he might have beene called Isaac the sonne of laughter, because Abraham saw his day, who was indeed the sonne of promise, and rejoyced. when she herd the news of a son, saying, Shall I that am barren bear a son in mine old age? he might have been called Isaac the son of laughter, Because Abraham saw his day, who was indeed the son of promise, and rejoiced. c-crq pns31 vvd dt n1 pp-f dt n1, vvg, vmb pns11 cst vbm j vvi dt n1 p-acp po11 j n1? pns31 vmd vhi vbn vvn np1 dt n1 pp-f n1, p-acp np1 vvd po31 n1, r-crq vbds av dt n1 pp-f n1, cc vvd. (15) sermon (DIV2) 146 Page 46
1615 For Isaac was not that promised seed, of which God said, in thy seed shall all the Nations of the earth be blessed: For Isaac was not that promised seed, of which God said, in thy seed shall all the nations of the earth be blessed: p-acp np1 vbds xx d j-vvn n1, pp-f r-crq np1 vvd, p-acp po21 n1 vmb d dt n2 pp-f dt n1 vbb vvn: (15) sermon (DIV2) 147 Page 46
1616 for by the same reason should many more be that seed, even all, that proceeded out of the loines of Ahraham in the line of Isaac, which were like the starrs of the Heaven in number: for by the same reason should many more be that seed, even all, that proceeded out of the loins of Abraham in the line of Isaac, which were like the Stars of the Heaven in number: p-acp p-acp dt d n1 vmd d n1 vbb d n1, av d, cst vvd av pp-f dt n2 pp-f np1 p-acp dt n1 pp-f np1, r-crq vbdr av-j dt n2 pp-f dt n1 p-acp n1: (15) sermon (DIV2) 147 Page 46
1617 but God said, not in thy seeds, as of many, saith S. Paul, but of thy seed, but God said, not in thy seeds, as of many, Says S. Paul, but of thy seed, cc-acp np1 vvd, xx p-acp po21 n2, c-acp pp-f d, vvz n1 np1, cc-acp pp-f po21 n1, (15) sermon (DIV2) 147 Page 46
1618 as of one, which was Christ, in thy seed, in this thy seed, shall all the Nations of the earth be blessed. as of one, which was christ, in thy seed, in this thy seed, shall all the nations of the earth be blessed. c-acp pp-f crd, r-crq vbds np1, p-acp po21 n1, p-acp d po21 n1, vmb d dt n2 pp-f dt n1 vbb vvn. (15) sermon (DIV2) 147 Page 46
1619 For Isaac was but a type of that seed, and represented him in many resemblances: Isaac was borne of Sarah a barren woman, and past beareing: For Isaac was but a type of that seed, and represented him in many resemblances: Isaac was born of Sarah a barren woman, and past bearing: p-acp np1 vbds p-acp dt n1 pp-f d n1, cc vvn pno31 p-acp d n2: np1 vbds vvn pp-f np1 dt j n1, cc j n-vvg: (15) sermon (DIV2) 148 Page 47
1620 Iesus was borne of Mary an unspotted virgin, springing like a branch out of a drie land, as Esay speakes, Iesus was born of Marry an unspotted Virgae, springing like a branch out of a dry land, as Isaiah speaks, np1 vbds vvn pp-f uh dt j n1, vvg av-j dt n1 av pp-f dt j n1, p-acp np1 vvz, (15) sermon (DIV2) 148 Page 47
1621 like a stone hewen out of a rocke without hands, as Daniel sayes: Isaac bare the wood which should have consumed him: like a stone hewn out of a rock without hands, as daniel Says: Isaac bore the wood which should have consumed him: av-j dt n1 vvn av pp-f dt n1 p-acp n2, p-acp np1 vvz: np1 vvd dt n1 r-crq vmd vhi vvn pno31: (15) sermon (DIV2) 148 Page 47
1622 Iesus bare the wood of the Crosse, on which he was crucified: Iesus bore the wood of the Cross, on which he was Crucified: np1 vvd dt n1 pp-f dt n1, p-acp r-crq pns31 vbds vvn: (15) sermon (DIV2) 148 Page 47
1623 Isaac was bound, Iesus was bound, Isaac should have beene offered for a sacrifice, Iesus was offered a sacrifice for the sinns of the world: Isaac was bound, Iesus was bound, Isaac should have been offered for a sacrifice, Iesus was offered a sacrifice for the Sins of the world: np1 vbds vvn, np1 vbds vvn, np1 vmd vhi vbn vvn p-acp dt n1, np1 vbds vvn dt n1 p-acp dt n2 pp-f dt n1: (15) sermon (DIV2) 148 Page 47
1624 Isaac on Mount Moriah, Iesus as some thinke on Mount Moriah, from Isaac arose the proverbe, in the Mount will the Lord be seene, in Iesus it is much more true, for no man hath seene the father at any time, Isaac on Mount Moriah, Iesus as Some think on Mount Moriah, from Isaac arose the proverb, in the Mount will the Lord be seen, in Iesus it is much more true, for no man hath seen the father At any time, np1 p-acp n1 np1, np1 p-acp d vvb p-acp n1 np1, p-acp np1 vvd dt n1, p-acp dt n1 vmb dt n1 vbb vvn, p-acp np1 pn31 vbz d dc j, p-acp dx n1 vhz vvn dt n1 p-acp d n1, (15) sermon (DIV2) 148 Page 47
1625 but the sonne, and no man can see the Father, but he to whom the sonne hath revealed him: but the son, and no man can see the Father, but he to whom the son hath revealed him: cc-acp dt n1, cc dx n1 vmb vvi dt n1, cc-acp pns31 p-acp ro-crq dt n1 vhz vvn pno31: (15) sermon (DIV2) 148 Page 47
1626 and in him we see all the love of God, for behold what love the Father hath given us, that he hath sent his only begotten sonne into the world, that who so believeth in him, might not perish but have life everlasting. and in him we see all the love of God, for behold what love the Father hath given us, that he hath sent his only begotten son into the world, that who so Believeth in him, might not perish but have life everlasting. cc p-acp pno31 pns12 vvb d dt n1 pp-f np1, c-acp vvb r-crq n1 dt n1 vhz vvn pno12, cst pns31 vhz vvn po31 j vvn n1 p-acp dt n1, cst r-crq av vvz p-acp pno31, vmd xx vvi cc-acp vhb n1 j. (15) sermon (DIV2) 148 Page 47
1627 Many such like types had those times, like prospective Glasses, to conveigh their glimmering sight to the only object of happinesse, Christ Iesus; as Iacob, who got the blessing in his elder brothers garment, and Ioseph, who was stripped of his coate, sold by Iudahs motion, stood before Pharaoh at thirty yeares old, whose coate dipped in blood turn'd the wrath of his Father from his brethren, Many such like types had those times, like prospective Glasses, to convey their glimmering sighed to the only Object of happiness, christ Iesus; as Iacob, who god the blessing in his elder Brother's garment, and Ioseph, who was stripped of his coat, sold by Judas motion, stood before Pharaoh At thirty Years old, whose coat dipped in blood turned the wrath of his Father from his brothers, d d j n2 vhd d n2, j n-jn n2, pc-acp vvi po32 j-vvg n1 p-acp dt j n1 pp-f n1, np1 np1; p-acp np1, r-crq vvd dt n1 p-acp po31 jc-jn ng1 n1, cc np1, r-crq vbds vvn pp-f po31 n1, vvn p-acp npg1 n1, vvd p-acp np1 p-acp crd n2 j, rg-crq n1 vvn p-acp n1 vvd dt n1 pp-f po31 n1 p-acp po31 n2, (15) sermon (DIV2) 149 Page 47
1628 even as Christ was stripped by the Souldiers, sold by Iudas treason, stood before God in his office about thirty yeares old, even as christ was stripped by the Soldiers, sold by Iudas treason, stood before God in his office about thirty Years old, av c-acp np1 vbds vvn p-acp dt n2, vvn p-acp np1 n1, vvd p-acp np1 p-acp po31 n1 p-acp crd n2 j, (15) sermon (DIV2) 149 Page 48
1629 and in whose blood we being dipped, are delivered from the wrath of God the Father. and in whose blood we being dipped, Are Delivered from the wrath of God the Father. cc p-acp rg-crq n1 pns12 vbg vvn, vbr vvn p-acp dt n1 pp-f np1 dt n1. (15) sermon (DIV2) 149 Page 48
1630 From hence then we passe to the time under the Law, where we shall finde nothing but Christ neither: From hence then we pass to the time under the Law, where we shall find nothing but christ neither: p-acp av av pns12 vvb p-acp dt n1 p-acp dt n1, c-crq pns12 vmb vvi pix cc-acp np1 dx: (15) sermon (DIV2) 150 Page 48
1631 Indeed, all things then were more obscurely delivered, untill the day came, and the shadowes fled away, as Salomon speakes: Indeed, all things then were more obscurely Delivered, until the day Come, and the shadows fled away, as Solomon speaks: av, d n2 av vbdr n1 av-j vvn, p-acp dt n1 vvd, cc dt n2 vvd av, p-acp np1 vvz: (15) sermon (DIV2) 150 Page 48
1632 even untill Christ came, who was the substance of those ceremonies; and untill the ceremonies fled away, which were the shadowes of that substance: yet were they not destitute of all light. even until christ Come, who was the substance of those ceremonies; and until the ceremonies fled away, which were the shadows of that substance: yet were they not destitute of all Light. av c-acp np1 vvd, r-crq vbds dt n1 pp-f d n2; cc c-acp dt n2 vvd av, r-crq vbdr dt n2 pp-f d n1: av vbdr pns32 xx j pp-f d n1. (15) sermon (DIV2) 150 Page 48
1633 Take an Emblem of their condition. Take an Emblem of their condition. vvb dt n1 pp-f po32 n1. (15) sermon (DIV2) 151 Page 48
1634 The children of Israel in their journey into the Land of Canaan, where guided by the conduct of a Pillar of cloud by day, The children of Israel in their journey into the Land of Canaan, where guided by the conduct of a Pillar of cloud by day, dt n2 pp-f np1 p-acp po32 n1 p-acp dt n1 pp-f np1, c-crq vvn p-acp dt n1 pp-f dt n1 pp-f n1 p-acp n1, (15) sermon (DIV2) 151 Page 48
1635 and a pillar of fire by night: and a pillar of fire by night: cc dt n1 pp-f n1 p-acp n1: (15) sermon (DIV2) 151 Page 48
1636 their day was something overcast with a cloud, and yet their darknesse was something overcome with a light: their day was something overcast with a cloud, and yet their darkness was something overcome with a Light: po32 n1 vbds pi vvn p-acp dt n1, cc av po32 n1 vbds pi vvn p-acp dt n1: (15) sermon (DIV2) 151 Page 48
1637 they had a day, but not without some eclipse of a cloud; they had a day, but not without Some eclipse of a cloud; pns32 vhd dt n1, cc-acp xx p-acp d n1 pp-f dt n1; (15) sermon (DIV2) 151 Page 48
1638 they lived in a night of darknes, yet not without some glimpse of light, for the Lord led them to the heavenly Canaan with a pillar of cloud by day, they lived in a night of darkness, yet not without Some glimpse of Light, for the Lord led them to the heavenly Canaan with a pillar of cloud by day, pns32 vvd p-acp dt n1 pp-f n1, av xx p-acp d n1 pp-f n1, p-acp dt n1 vvd pno32 p-acp dt j np1 p-acp dt n1 pp-f n1 p-acp n1, (15) sermon (DIV2) 151 Page 48
1639 and by night with a pillar of fire. and by night with a pillar of fire. cc p-acp n1 p-acp dt n1 pp-f n1. (15) sermon (DIV2) 151 Page 48
1640 And perhaps the Psalmist may insinuate so much, where he sayes, Thy word is a Lanthorne to my feet, for a Lanthorne argues much darknesse, and is used in the night only; And perhaps the Psalmist may insinuate so much, where he Says, Thy word is a Lanthorn to my feet, for a Lanthorn argues much darkness, and is used in the night only; cc av dt n1 vmb vvi av av-d, c-crq pns31 vvz, po21 n1 vbz dt n1 p-acp po11 n2, p-acp dt n1 vvz av-d n1, cc vbz vvn p-acp dt n1 av-j; (15) sermon (DIV2) 152 Page 48
1641 as for the day, madnesse it were, splendente sole lucernam accendere, but againe, it argues some light, for otherwise, as for the day, madness it were, splendente sole lucernam accendere, but again, it argues Some Light, for otherwise, c-acp p-acp dt n1, n1 pn31 vbdr, fw-la j fw-la fw-la, p-acp av, pn31 vvz d n1, p-acp av, (15) sermon (DIV2) 152 Page 48
1642 why was it kindled? Neither is Peter farre from this allusion, when he compares the Word of the Prophets, which the Israelites enjoyed, to a light shining in a darke place. why was it kindled? Neither is Peter Far from this allusion, when he compares the Word of the prophets, which the Israelites enjoyed, to a Light shining in a dark place. q-crq vbds pn31 vvn? av-d vbz np1 av-j p-acp d n1, c-crq pns31 vvz dt n1 pp-f dt n2, r-crq dt np1 vvn, p-acp dt n1 vvg p-acp dt j n1. (15) sermon (DIV2) 152 Page 49
1643 Agreeable to the first adumbration, ther was a day, but with a pillar of cloud, and a pillar of fire, but by night: Agreeable to the First adumbration, there was a day, but with a pillar of cloud, and a pillar of fire, but by night: j p-acp dt ord n1, pc-acp vbds dt n1, cc-acp p-acp dt n1 pp-f n1, cc dt n1 pp-f n1, cc-acp p-acp n1: (15) sermon (DIV2) 152 Page 49
1644 and here wee have a light, but of a Lanthorne, a light shining, but in a darke place: and Here we have a Light, but of a Lanthorn, a Light shining, but in a dark place: cc av pns12 vhb dt n1, cc-acp pp-f dt n1, dt j j-vvg, cc-acp p-acp dt j n1: (15) sermon (DIV2) 152 Page 49
1645 this was then the state of Religion. this was then the state of Religion. d vbds av dt n1 pp-f n1. (15) sermon (DIV2) 152 Page 49
1646 Now all the light they had was borrowed from Christ, as the starres do theirs from the Sun: Now all the Light they had was borrowed from christ, as the Stars do theirs from the Sun: av av-d dt n1 pns32 vhd vbds vvn p-acp np1, p-acp dt n2 vdb png32 p-acp dt n1: (15) sermon (DIV2) 153 Page 49
1647 and all lead us to Christ againe, as little Rivers to the Ocean. See this. and all led us to christ again, as little rivers to the Ocean. See this. cc d vvb pno12 p-acp np1 av, c-acp j n2 p-acp dt n1. vvb d. (15) sermon (DIV2) 153 Page 49
1648 1. In their Sacraments, their ordinary Sacraments were Circumcision and the Passeover, answerable to those, we have Baptisme and the Lords Supper: which both, had reference to the same inward grace, though there were a difference in the outward elements: for what meant the blood, shed in Circumcision, 1. In their Sacraments, their ordinary Sacraments were Circumcision and the Passover, answerable to those, we have Baptism and the lords Supper: which both, had Referente to the same inward grace, though there were a difference in the outward elements: for what meant the blood, shed in Circumcision, crd p-acp po32 n2, po32 j n2 vbdr n1 cc dt np1, j p-acp d, pns12 vhb n1 cc dt n2 n1: r-crq d, vhd n1 p-acp dt d j n1, cs pc-acp vbdr dt n1 p-acp dt j n2: p-acp r-crq vvd dt n1, vvn p-acp n1, (15) sermon (DIV2) 154 Page 49
1649 and sprinkled on their dooreposts in the Passeover, but the blood of Christ, shed for the remission of sinnes, and sprinkled in our hearts, to purge and cleanse all our iniquities: and sprinkled on their dooreposts in the Passover, but the blood of christ, shed for the remission of Sins, and sprinkled in our hearts, to purge and cleanse all our iniquities: cc vvn p-acp po32 n2 p-acp dt np1, cc-acp dt n1 pp-f np1, vvn p-acp dt n1 pp-f n2, cc vvn p-acp po12 n2, p-acp vvb cc vvi d po12 n2: (15) sermon (DIV2) 154 Page 49
1650 for Christ was the true Paschall Lambe, in whom therefore the law of it was fulfilled, Not a bone of him shall be broken: for christ was the true Paschal Lamb, in whom Therefore the law of it was fulfilled, Not a bone of him shall be broken: c-acp np1 vbds dt j np1 n1, p-acp ro-crq av dt n1 pp-f pn31 vbds vvn, xx dt n1 pp-f pno31 vmb vbi vvn: (15) sermon (DIV2) 154 Page 49
1651 and of whom Iohn sayes, Behold the Lambe of God that taketh away the sinnes of the world. and of whom John Says, Behold the Lamb of God that Takes away the Sins of the world. cc pp-f r-crq np1 vvz, vvb dt n1 pp-f np1 cst vvz av dt n2 pp-f dt n1. (15) sermon (DIV2) 154 Page 49
1652 Christ is the Lambe slaine from the beginning of the World for that purpose, and the very name of Passeover notes as much: christ is the Lamb slain from the beginning of the World for that purpose, and the very name of Passover notes as much: np1 vbz dt n1 vvn p-acp dt n-vvg pp-f dt n1 p-acp d n1, cc dt j n1 pp-f np1 n2 p-acp d: (15) sermon (DIV2) 154 Page 49
1653 for in Christ it pleased God, when he judges all the World, in mercy to passe over us, for in christ it pleased God, when he judges all the World, in mercy to pass over us, c-acp p-acp np1 pn31 vvd np1, c-crq pns31 vvz d dt n1, p-acp n1 pc-acp vvi p-acp pno12, (15) sermon (DIV2) 154 Page 49
1654 and when he passed over all the World in justice, to take his elect in mercy, and make them his children. and when he passed over all the World in Justice, to take his elect in mercy, and make them his children. cc c-crq pns31 vvd p-acp d dt n1 p-acp n1, pc-acp vvi po31 j-vvn p-acp n1, cc vvi pno32 po31 n2. (15) sermon (DIV2) 154 Page 50
1655 Yea Christ himself therefore when hee had celebrated the Passover with his Disciples, instituted the Sacrament of his body and blood, to shew that he was that truth, of which the Lambe was but a representation. Yea christ himself Therefore when he had celebrated the Passover with his Disciples, instituted the Sacrament of his body and blood, to show that he was that truth, of which the Lamb was but a representation. uh np1 px31 av c-crq pns31 vhd vvn dt np1 p-acp po31 n2, vvn dt n1 pp-f po31 n1 cc n1, pc-acp vvi cst pns31 vbds d n1, pp-f r-crq dt n1 vbds p-acp dt n1. (15) sermon (DIV2) 154 Page 50
1656 And in that Passeover we may discerne a modell of our Supper: they must eat it with sowre hearbs, to wit, repentance and mortification, that they may the better taste the sweet mercy of God, in their delivery from the bondage of sinne and Sathan, shadowed out in the bondage of Egypt: And in that Passover we may discern a model of our Supper: they must eat it with sour herbs, to wit, Repentance and mortification, that they may the better taste the sweet mercy of God, in their delivery from the bondage of sin and Sathan, shadowed out in the bondage of Egypt: cc p-acp d np1 pns12 vmb vvi dt n1 pp-f po12 n1: pns32 vmb vvi pn31 p-acp j n2, p-acp n1, n1 cc n1, cst pns32 vmb dt av-jc vvi dt j n1 pp-f np1, p-acp po32 n1 p-acp dt n1 pp-f n1 cc np1, vvn av p-acp dt n1 pp-f np1: (15) sermon (DIV2) 154 Page 50
1657 so it is unto us a Sacrament of our union to Christ our head: so it is unto us a Sacrament of our Union to christ our head: av pn31 vbz p-acp pno12 dt n1 pp-f po12 n1 p-acp np1 po12 n1: (15) sermon (DIV2) 154 Page 50
1658 then they were to eate it with sweet unleavened bread, that they might bee taught to take heed of the sowre leaven of malice: then they were to eat it with sweet unleavened bred, that they might be taught to take heed of the sour leaven of malice: av pns32 vbdr pc-acp vvi pn31 p-acp j j n1, cst pns32 vmd vbi vvn pc-acp vvi n1 pp-f dt j n1 pp-f n1: (15) sermon (DIV2) 154 Page 50
1659 so is ours to us, a Sacrament of communion with Saints, the bodie of Christ. so is ours to us, a Sacrament of communion with Saints, the body of christ. av vbz png12 p-acp pno12, dt n1 pp-f n1 p-acp n2, dt n1 pp-f np1. (15) sermon (DIV2) 154 Page 50
1660 The difference betweene ours and theirs is, that their Sacraments were not without blood, because Christ as then had not shed his blood, The difference between ours and theirs is, that their Sacraments were not without blood, Because christ as then had not shed his blood, dt n1 p-acp png12 cc png32 vbz, cst po32 n2 vbdr xx p-acp n1, c-acp np1 c-acp av vhd xx vvn po31 n1, (15) sermon (DIV2) 155 Page 50
1661 but ours are, because the truth being come, the type is needlesse. but ours Are, Because the truth being come, the type is needless. cc-acp png12 vbr, c-acp dt n1 vbg vvn, dt n1 vbz j. (15) sermon (DIV2) 155 Page 50
1662 Againe, what were the pillar of cloud and fire, and the red Sea, in which they were baptised, as Paul saith, Again, what were the pillar of cloud and fire, and the read Sea, in which they were baptised, as Paul Says, av, r-crq vbdr dt n1 pp-f n1 cc n1, cc dt j-jn n1, p-acp r-crq pns32 vbdr j-vvn, p-acp np1 vvz, (15) sermon (DIV2) 156 Page 50
1663 but that which the Gospell cals the Baptisme of water and fire, even the effusion of the blood of Christ, and the infusion of his graces; but that which the Gospel calls the Baptism of water and fire, even the effusion of the blood of christ, and the infusion of his graces; cc-acp cst r-crq dt n1 vvz dt n1 pp-f n1 cc n1, av dt n1 pp-f dt n1 pp-f np1, cc dt n1 pp-f po31 n2; (15) sermon (DIV2) 156 Page 50
1664 the merit of his passion, and the efficacie of his Spirit in our hearts, to make it ours by application. the merit of his passion, and the efficacy of his Spirit in our hearts, to make it ours by application. dt vvb pp-f po31 n1, cc dt n1 pp-f po31 n1 p-acp po12 n2, pc-acp vvi pn31 png12 p-acp n1. (15) sermon (DIV2) 156 Page 50
1665 What was the water that Moses stilled out of the Rocke, by striking it with his Rod, What was the water that Moses stilled out of the Rock, by striking it with his Rod, q-crq vbds dt n1 cst np1 vvn av pp-f dt n1, p-acp vvg pn31 p-acp po31 n1, (15) sermon (DIV2) 156 Page 51
1666 when the Israelites were like to perish in the wildernesse for want of water, but the blood of Christ issuing out of all his body in a bloody sweat in the Garden, when the Israelites were like to perish in the Wilderness for want of water, but the blood of christ issuing out of all his body in a bloody sweat in the Garden, c-crq dt np1 vbdr j pc-acp vvi p-acp dt n1 p-acp n1 pp-f n1, cc-acp dt n1 pp-f np1 vvg av pp-f d po31 n1 p-acp dt j n1 p-acp dt n1, (15) sermon (DIV2) 156 Page 51
1667 when the very wrath of God, the Rod of God (for the chastisements of our sinnes was upon him ) lay heavie upon him, when the very wrath of God, the Rod of God (for the chastisements of our Sins was upon him) lay heavy upon him, c-crq dt j n1 pp-f np1, dt n1 pp-f np1 (c-acp dt n2 pp-f po12 n2 vbds p-acp pno31) vvd j p-acp pno31, (15) sermon (DIV2) 156 Page 51
1668 and streaming out of his blessed side, when the Souldier pierced it with his speare, I say the blood of Christ spilt for our sakes, who otherwise had perished. and streaming out of his blessed side, when the Soldier pierced it with his spear, I say the blood of christ spilled for our sakes, who otherwise had perished. cc vvg av pp-f po31 j-vvn n1, c-crq dt n1 vvd pn31 p-acp po31 n1, pns11 vvb dt n1 pp-f np1 vvn p-acp po12 n2, r-crq av vhd vvn. (15) sermon (DIV2) 156 Page 51
1669 And that Mannah, that heavenly food, with which they were sustained in the wildernesse, what was it, And that Manna, that heavenly food, with which they were sustained in the Wilderness, what was it, cc d np1, cst j n1, p-acp r-crq pns32 vbdr vvn p-acp dt n1, r-crq vbds pn31, (15) sermon (DIV2) 157 Page 51
1670 but Christ, as Christ himselfe expounds it, Iohn 6. that he was the bread of life that descended from Heaven: but christ, as christ himself expounds it, John 6. that he was the bred of life that descended from Heaven: cc-acp np1, p-acp np1 px31 vvz pn31, np1 crd cst pns31 vbds dt n1 pp-f n1 cst vvd p-acp n1: (15) sermon (DIV2) 157 Page 51
1671 and Paul accommodates both of them, 1 Corinth. 10. For they all ate the same spirituall food, and Paul accommodates both of them, 1 Corinth. 10. For they all ate the same spiritual food, cc np1 vvz d pp-f pno32, crd np1. crd p-acp pns32 d vvd dt d j n1, (15) sermon (DIV2) 157 Page 51
1672 and they all drank the same spirituall drink (even the same with us) for they drank of the spirituall Rock, and that Rocke was Christ: and they all drank the same spiritual drink (even the same with us) for they drank of the spiritual Rock, and that Rock was christ: cc pns32 d vvd dt d j n1 (av dt d p-acp pno12) p-acp pns32 vvd pp-f dt j n1, cc d n1 vbds np1: (15) sermon (DIV2) 157 Page 51
1673 Christ is the onely Rocke, on which his Church was built: NONLATINALPHABET not NONLATINALPHABET, not Peter, but Christ. christ is the only Rock, on which his Church was built: not, not Peter, but christ. np1 vbz dt j n1, p-acp r-crq po31 n1 vbds vvn: xx, xx np1, p-acp np1. (15) sermon (DIV2) 157 Page 51
1674 The Brasen Serpent, tell me, what can you see in it, but Christ, who was lifted up on the Crosse, The Brazen Serpent, tell me, what can you see in it, but christ, who was lifted up on the Cross, dt j n1, vvb pno11, q-crq vmb pn22 vvi p-acp pn31, cc-acp np1, r-crq vbds vvn a-acp p-acp dt n1, (15) sermon (DIV2) 158 Page 51
1675 as that was lifted up in the Wildernesse: as that was lifted up in the Wilderness: c-acp d vbds vvn a-acp p-acp dt n1: (15) sermon (DIV2) 158 Page 51
1676 and as that saved all that looked to it, from the stinging of the poysonous Serpents, and as that saved all that looked to it, from the stinging of the poisonous Serpents, cc c-acp cst vvd d cst vvd p-acp pn31, p-acp dt j-vvg pp-f dt j n2, (15) sermon (DIV2) 158 Page 51
1677 so hath Christ saved us from the power of the old Serpent the Divell, and all the power of darknesse: so hath christ saved us from the power of the old Serpent the devil, and all the power of darkness: av vhz np1 vvn pno12 p-acp dt n1 pp-f dt j n1 dt n1, cc d dt n1 pp-f n1: (15) sermon (DIV2) 158 Page 51
1678 he hath healed all our infirmities, for by his stripes we are cured, and by his wounds we are healed. he hath healed all our infirmities, for by his stripes we Are cured, and by his wounds we Are healed. pns31 vhz vvn d po12 n2, p-acp p-acp po31 n2 pns12 vbr vvn, cc p-acp po31 n2 pns12 vbr vvn. (15) sermon (DIV2) 158 Page 51
1679 You see then, how all their Sacraments, ordinary, and extraordinary, receive all their life from Christ, and give all their light to him againe. You see then, how all their Sacraments, ordinary, and extraordinary, receive all their life from christ, and give all their Light to him again. pn22 vvb av, c-crq d po32 n2, j, cc j, vvb d po32 n1 p-acp np1, cc vvb d po32 n1 p-acp pno31 av. (15) sermon (DIV2) 159 Page 52
1680 All the laborious and teadious paedagogy of their Ceremonies, was to no other end then this neither: All the laborious and tedious pedagogy of their Ceremonies, was to no other end then this neither: d dt j cc j n1 pp-f po32 n2, vbds p-acp dx j-jn n1 av d av-dx: (15) sermon (DIV2) 160 Page 52
1681 in which this truth was written, as it were in great Letters, that he that ran might read them, in which this truth was written, as it were in great Letters, that he that ran might read them, p-acp r-crq d n1 vbds vvn, c-acp pn31 vbdr p-acp j n2, cst pns31 cst vvd vmd vvi pno32, (15) sermon (DIV2) 160 Page 52
1682 because all words of a thing not sinsible, but so farre off, could not be halfe so legible. Because all words of a thing not sinsible, but so Far off, could not be half so legible. c-acp d n2 pp-f dt n1 xx j, cc-acp av av-j a-acp, vmd xx vbi j-jn av j. (15) sermon (DIV2) 160 Page 52
1683 So the blood of all the Sacrifices propitiatory, and gratulatory, of Bullocks, and Rams, Goats, So the blood of all the Sacrifices propitiatory, and gratulatory, of Bullocks, and Rams, Goats, av dt n1 pp-f d dt n2 j, cc j, pp-f n2, cc n2, n2, (15) sermon (DIV2) 161 Page 52
1684 and Lambs, Sheep, and Dove, were all but types and copies drawn from Christ, and drawing to Christ, who was the true sacrifice in which al the other were sanctified, (which otherwise were of no value) and by which Gods justice is satisfied: and Lambs, Sheep, and Dove, were all but types and copies drawn from christ, and drawing to christ, who was the true sacrifice in which all the other were sanctified, (which otherwise were of no valve) and by which God's Justice is satisfied: cc n2, n1, cc n1, vbdr d p-acp n2 cc n2 vvn p-acp np1, cc vvg p-acp np1, r-crq vbds dt j n1 p-acp r-crq d dt j-jn vbdr vvn, (r-crq av vbdr a-acp dx n1) cc p-acp r-crq ng1 n1 vbz vvn: (15) sermon (DIV2) 161 Page 52
1685 and they were so many, in such varietie to seale to them his alsufficiencie. and they were so many, in such variety to seal to them his All-sufficiency. cc pns32 vbdr av d, p-acp d n1 pc-acp vvi p-acp pno32 po31 n1. (15) sermon (DIV2) 161 Page 52
1686 So were all their curious ablations, and chargable oblations of rost, baked, sod, fryed, to teach our perfect washing by his blood, So were all their curious ablations, and chargeable Oblations of rost, baked, sod, fried, to teach our perfect washing by his blood, av vbdr d po32 j n2, cc j n2 pp-f n1, j-vvn, j, vvd, pc-acp vvi po12 j n-vvg p-acp po31 n1, (15) sermon (DIV2) 162 Page 52
1687 and perfect nourishment by his body, which suffered the heat of Gods wrath, and so was dressed to our appetite, and perfect nourishment by his body, which suffered the heat of God's wrath, and so was dressed to our appetite, cc j n1 p-acp po31 n1, r-crq vvd dt n1 pp-f n2 n1, cc av vbds vvn p-acp po12 n1, (15) sermon (DIV2) 162 Page 52
1688 and sauced with such diversity, that he might take away our satietie. and sauced with such diversity, that he might take away our satiety. cc vvn p-acp d n1, cst pns31 vmd vvi av po12 n1. (15) sermon (DIV2) 162 Page 52
1689 Sweet was the figure of the two Goates, one of which was offered as a Sacrifice for the sinnes of the people, and the other (the Scape Goat the Scripture cals it) being charged with all their sinnes, Aaron laying both his hands upon his head, Sweet was the figure of the two Goats, one of which was offered as a Sacrifice for the Sins of the people, and the other (the Escape Goat the Scripture calls it) being charged with all their Sins, Aaron laying both his hands upon his head, j vbds dt n1 pp-f dt crd n2, crd pp-f r-crq vbds vvn p-acp dt n1 p-acp dt n2 pp-f dt n1, cc dt n-jn (dt vvb n1 dt n1 vvz pn31) vbg vvn p-acp d po32 n2, np1 vvg d po31 n2 p-acp po31 n1, (15) sermon (DIV2) 163 Page 52
1690 and confessing the sinnes of the congregation over him, was let goe into the wildernesse: and confessing the Sins of the congregation over him, was let go into the Wilderness: cc vvg dt n2 pp-f dt n1 p-acp pno31, vbds vvn vvi p-acp dt n1: (15) sermon (DIV2) 163 Page 52
1691 both which expresse Christ in a double respect, either because Christ was slaine that we might escape, both which express christ in a double respect, either Because christ was slain that we might escape, d r-crq j np1 p-acp dt j-jn n1, av-d c-acp np1 vbds vvn cst pns12 vmd vvi, (15) sermon (DIV2) 163 Page 53
1692 or because Christ the same was dead and is alive, as the Revelation speakes, because he dyed for our sinnes, and rose againe for our justification, as the Apostle elsewhere applyes it. or Because christ the same was dead and is alive, as the Revelation speaks, Because he died for our Sins, and rose again for our justification, as the Apostle elsewhere Applies it. cc c-acp np1 dt d vbds j cc vbz j, p-acp dt n1 vvz, c-acp pns31 vvn p-acp po12 n2, cc vvd av p-acp po12 n1, p-acp dt n1 av vvz pn31. (15) sermon (DIV2) 163 Page 53
1693 Much like another in the purgation of the Leper, where two Birds or Sparrows were to be brought the one was to be kild, the other to be let flie, being dipped first in the blood of the former, reserved in a vessell for that purpose, Much like Another in the purgation of the Leper, where two Birds or Sparrows were to be brought the one was to be killed, the other to be let fly, being dipped First in the blood of the former, reserved in a vessel for that purpose, d av-j j-jn p-acp dt n1 pp-f dt n1, c-crq crd n2 cc n2 vbdr pc-acp vbi vvn dt crd vbds pc-acp vbi vvn, dt j-jn pc-acp vbi vvb vvi, vbg vvn ord p-acp dt n1 pp-f dt j, vvn p-acp dt n1 p-acp d n1, (15) sermon (DIV2) 164 Page 53
1694 even as Christ dyed for us, and wee being dipped in his blood, escape, for by him the nets are broken, and we are escaped. even as christ died for us, and we being dipped in his blood, escape, for by him the nets Are broken, and we Are escaped. av c-acp np1 vvd p-acp pno12, cc pns12 vbg vvn p-acp po31 n1, n1, c-acp p-acp pno31 dt n2 vbr vvn, cc pns12 vbr vvn. (15) sermon (DIV2) 164 Page 53
1695 Yea and all their holy persons did but represent unto the people the person of the Messiah, all their Priests, especially the High Priest, they sacrificed, Yea and all their holy Persons did but represent unto the people the person of the Messiah, all their Priests, especially the High Priest, they sacrificed, uh cc d po32 j n2 vdd p-acp vvi p-acp dt n1 dt n1 pp-f dt np1, d po32 n2, av-j dt j n1, pns32 vvd, (15) sermon (DIV2) 165 Page 53
1696 and blessed the people in his name, who was that Benedictum semen, in whom all the nations of the earth were to be blessed, and blessed the people in his name, who was that Benedict semen, in whom all the Nations of the earth were to be blessed, cc vvd dt n1 p-acp po31 n1, r-crq vbds d fw-la n2, p-acp ro-crq d dt n2 pp-f dt n1 vbdr pc-acp vbi vvn, (15) sermon (DIV2) 165 Page 53
1697 even Iesus Christ, who is God blessed for ever, and who gave himselfe for us, a pleasing and acceptable sacrifice to his father. even Iesus christ, who is God blessed for ever, and who gave himself for us, a pleasing and acceptable sacrifice to his father. av np1 np1, r-crq vbz np1 vvn p-acp av, cc r-crq vvd px31 p-acp pno12, dt j-vvg cc j n1 p-acp po31 n1. (15) sermon (DIV2) 165 Page 53
1698 And the High Priest many wayes, he bare the names of the Tribes of Israel on his shoulder, when he appeared before God: And the High Priest many ways, he bore the names of the Tribes of Israel on his shoulder, when he appeared before God: cc dt j n1 d n2, pns31 j dt n2 pp-f dt n2 pp-f np1 p-acp po31 n1, c-crq pns31 vvd p-acp np1: (15) sermon (DIV2) 165 Page 53
1699 so did Christ of all his faithfull: he entred into the Holy of Holies once a yeare not without blood: so did christ of all his faithful: he entered into the Holy of Holies once a year not without blood: av vdd np1 pp-f d po31 j: pns31 vvn p-acp dt j pp-f n2-jn c-acp dt n1 xx p-acp n1: (15) sermon (DIV2) 165 Page 53
1700 so did Christ by his owne blood, open the way for us into the highest heavens, so did christ by his own blood, open the Way for us into the highest heavens, av vdd np1 p-acp po31 d n1, vvb dt n1 p-acp pno12 p-acp dt js n2, (15) sermon (DIV2) 165 Page 53
1701 and make a passage into Paradise, in which we could not keep our selvs, and out of which we were kept, by the flaming sword of a Cherubim: and make a passage into Paradise, in which we could not keep our selves, and out of which we were kept, by the flaming sword of a Cherubin: cc vvi dt n1 p-acp n1, p-acp r-crq pns12 vmd xx vvi po12 n2, cc av pp-f r-crq pns12 vbdr vvn, p-acp dt j-vvg n1 pp-f dt n1: (15) sermon (DIV2) 165 Page 53
1702 upon which the Poets harping, have hatched a pretty Fable, that the aurea Hesperidum mala, are kept by the vigilant guard of a fierie Dragon, but Hercules overcame him: upon which the Poets harping, have hatched a pretty Fable, that the Aurea Hesperidum mala, Are kept by the vigilant guard of a fiery Dragon, but Hercules overcame him: p-acp r-crq dt n2 vvg, vhb vvn dt j n1, cst dt fw-la np1 fw-la, vbr vvn p-acp dt j n1 pp-f dt j n1, cc-acp npg1 vvd pno31: (15) sermon (DIV2) 165 Page 54
1703 which in sober truth is thus much, that the way to the Tree of Life in the Garden of Eden is guarded by the glittering blade of a glorious Cherubim, but Christ hath removed him. which in Sobrium truth is thus much, that the Way to the Tree of Life in the Garden of Eden is guarded by the glittering blade of a glorious Cherubin, but christ hath removed him. r-crq p-acp j n1 vbz av av-d, cst dt n1 p-acp dt n1 pp-f n1 p-acp dt n1 pp-f np1 vbz vvn p-acp dt j-vvg n1 pp-f dt j n1, cc-acp np1 vhz vvn pno31. (15) sermon (DIV2) 165 Page 54
1704 Lastly, the Holy places themselves, were teachers of the same truth, so that if those (the Priests I meane) should hold their tongues, these (the stones I say) would cry thus much. Lastly, the Holy places themselves, were Teachers of the same truth, so that if those (the Priests I mean) should hold their tongues, these (the stones I say) would cry thus much. ord, dt j n2 px32, vbdr n2 pp-f dt d n1, av cst cs d (dt n2 pns11 vvb) vmd vvi po32 n2, d (dt n2 pns11 vvb) vmd vvi av av-d. (15) sermon (DIV2) 166 Page 54
1705 1. The Tabernacle was a visible signe of Gods presence among his people, and therefore in it were placed (among many other things) the Mercy seat, even Iesus Christ, in whom it hath pleased God to have mercy on whom he will have mercy; 1. The Tabernacle was a visible Signen of God's presence among his people, and Therefore in it were placed (among many other things) the Mercy seat, even Iesus christ, in whom it hath pleased God to have mercy on whom he will have mercy; crd dt n1 vbds dt j n1 pp-f npg1 n1 p-acp po31 n1, cc av p-acp pn31 vbdr vvn (p-acp d j-jn n2) dt n1 n1, av np1 np1, p-acp ro-crq pn31 vhz vvn np1 pc-acp vhi n1 p-acp ro-crq pns31 vmb vhi n1; (15) sermon (DIV2) 167 Page 54
1706 and the Table of Shew-bread, is the same Christ, whose body is the true bread, by which we are fed to eternall life, which, and the Table of Shewbread, is the same christ, whose body is the true bred, by which we Are fed to Eternal life, which, cc dt n1 pp-f n1, vbz dt d np1, rg-crq n1 vbz dt j n1, p-acp r-crq pns12 vbr vvn p-acp j n1, r-crq, (15) sermon (DIV2) 167 Page 54
1707 as one observes, was panis propositionis, in the Law, but is become panis assumptionis in the Gospell, as one observes, was Paris propositionis, in the Law, but is become Paris assumptionis in the Gospel, c-acp pi vvz, vbds n1 fw-la, p-acp dt n1, cc-acp vbz vvn n1 fw-la p-acp dt n1, (15) sermon (DIV2) 167 Page 54
1708 even the bread of the Lords Table. So was the Temple, and therefore they were to offer their Sacrifices at the Temple, even the bred of the lords Table. So was the Temple, and Therefore they were to offer their Sacrifices At the Temple, av dt n1 pp-f dt n2 n1. av vbds dt n1, cc av pns32 vbdr pc-acp vvi po32 n2 p-acp dt n1, (15) sermon (DIV2) 167 Page 54
1709 and their prayers in or toward the Temple, because all were sanctified and accepted in Christ, who was the true Temple, and their Prayers in or towards the Temple, Because all were sanctified and accepted in christ, who was the true Temple, cc po32 n2 p-acp cc p-acp dt n1, c-acp d vbdr vvn cc vvn p-acp np1, r-crq vbds dt j n1, (15) sermon (DIV2) 168 Page 54
1710 for so he sayes of his body, destroy this temple, and I will raise it againe in three dayes: for so he Says of his body, destroy this temple, and I will raise it again in three days: c-acp av pns31 vvz pp-f po31 n1, vvb d n1, cc pns11 vmb vvi pn31 av p-acp crd n2: (15) sermon (DIV2) 168 Page 54
1711 and therefore when Christ was come into the world, the true light which enlightneth all men that come into the world, all these shadows vanished at his presence and fled away. and Therefore when christ was come into the world, the true Light which Enlighteneth all men that come into the world, all these shadows vanished At his presence and fled away. cc av c-crq np1 vbds vvn p-acp dt n1, dt j n1 r-crq vvz d n2 cst vvb p-acp dt n1, d d n2 vvn p-acp po31 n1 cc vvd av. (15) sermon (DIV2) 168 Page 54
1712 The Leviticall Ministerie ceased, as you may see in a sweet allusion which some have observed: The Levitical Ministry ceased, as you may see in a sweet allusion which Some have observed: dt j n1 vvd, c-acp pn22 vmb vvi p-acp dt j n1 r-crq d vhb vvn: (15) sermon (DIV2) 169 Page 55
1713 When God promised Iohn Baptist to Zachary, as he was discharging his office in his course, he was stricken dumbe, and therefore; When God promised John Baptist to Zachary, as he was discharging his office in his course, he was stricken dumb, and Therefore; c-crq np1 vvd np1 np1 p-acp np1, c-acp pns31 vbds vvg po31 n1 p-acp po31 n1, pns31 vbds vvn j, cc av; (15) sermon (DIV2) 169 Page 55
1714 when the people expected he should have blessed them, he could not speake, tacuit Zacharias generaturus vocem, saith one: when the people expected he should have blessed them, he could not speak, tacuit Zacharias generaturus vocem, Says one: c-crq dt n1 vvd pns31 vmd vhi vvn pno32, pns31 vmd xx vvi, n1 np1 fw-la fw-la, vvz crd: (15) sermon (DIV2) 169 Page 55
1715 this silence proclaimed that that service was at an end: the silence of a Leviticall Priest, made way for the voice of an Evangelicall Preacher, this silence proclaimed that that service was At an end: the silence of a Levitical Priest, made Way for the voice of an Evangelical Preacher, d n1 vvn cst d n1 vbds p-acp dt n1: dt n1 pp-f dt j n1, vvd n1 p-acp dt n1 pp-f dt np1 n1, (15) sermon (DIV2) 169 Page 55
1716 even Iohn, who was a voice preparing the way of the Lord Iesus, the only High Priest of our salvation. even John, who was a voice preparing the Way of the Lord Iesus, the only High Priest of our salvation. av np1, r-crq vbds dt n1 vvg dt n1 pp-f dt n1 np1, dt j j n1 pp-f po12 n1. (15) sermon (DIV2) 169 Page 55
1717 You have heard that the Heathen Oracles ceased at the birth of Christ; so did the Iewish Oracles too, You have herd that the Heathen Oracles ceased At the birth of christ; so did the Jewish Oracles too, pn22 vhb vvn d dt j-jn n2 vvn p-acp dt n1 pp-f np1; av vdd dt jp n2 av, (15) sermon (DIV2) 170 Page 55
1718 before his birth, for they had no answer from God by Vrim and Thummim, all the time of the second Temple, before his birth, for they had no answer from God by Urim and Thummim, all the time of the second Temple, p-acp po31 n1, c-acp pns32 vhd dx n1 p-acp np1 p-acp j cc vvb, d dt n1 pp-f dt ord n1, (15) sermon (DIV2) 170 Page 55
1719 and so you see that the Iewish Priesthood ceased too: and at the death of Christ, the vaile of the Temple rent insunder: and so you see that the Jewish Priesthood ceased too: and At the death of christ, the veil of the Temple rend insunder: cc av pn22 vvb cst dt jp n1 vvd av: cc p-acp dt n1 pp-f np1, dt n1 pp-f dt n1 vvb av: (15) sermon (DIV2) 170 Page 55
1720 Theophylact hath a witty conceit, a pretty glosse, that the Temple rent her vaile, hearing of the blasphemies of the Iewes uttered against Christ, according to the fashion of the Iewes, who rent their garments when they heare any blasphemies: Theophylact hath a witty conceit, a pretty gloss, that the Temple rend her veil, hearing of the Blasphemies of the Iewes uttered against christ, according to the fashion of the Iewes, who rend their garments when they hear any Blasphemies: vvd vhz dt j n1, dt j n1, cst dt n1 vvb po31 n1, vvg pp-f dt n2 pp-f dt npg1 vvn p-acp np1, vvg p-acp dt n1 pp-f dt np2, r-crq vvb po32 n2 c-crq pns32 vvb d n2: (15) sermon (DIV2) 170 Page 55
1721 but this was the meaning surely, to shew that by the rents of his body the true Temple, the way was opened to all the faithfull into the Holy of Holies, the highest Heavens. but this was the meaning surely, to show that by the rends of his body the true Temple, the Way was opened to all the faithful into the Holy of Holies, the highest Heavens. cc-acp d vbds dt n1 av-j, pc-acp vvi cst p-acp dt n2 pp-f po31 n1 dt j n1, dt n1 vbds vvn p-acp d dt j p-acp dt j pp-f n2-jn, dt js n2. (15) sermon (DIV2) 170 Page 55
1722 And no marvaile it is, that Christ upon the crosse should cause all shadowes to vanish: And no marvel it is, that christ upon the cross should cause all shadows to vanish: cc dx n1 pn31 vbz, cst np1 p-acp dt n1 vmd vvi d n2 pc-acp vvi: (15) sermon (DIV2) 171 Page 55
1723 the T (which men make the figure of the Crosse) in the Egyptian mysteries, is an Hieroglyphick of eternall life, which (say they) when it comes, shall put an end to our Religion. the TO (which men make the figure of the Cross) in the Egyptian Mysteres, is an Hieroglyphic of Eternal life, which (say they) when it comes, shall put an end to our Religion. dt sy (r-crq n2 vvb dt n1 pp-f dt n1) p-acp dt jp n2, vbz dt n1 pp-f j n1, r-crq (vvb pns32) q-crq pn31 vvz, vmb vvi dt n1 p-acp po12 n1. (15) sermon (DIV2) 171 Page 56
1724 It may be they had some notion of such a thing from the Iewes, or rather it is an after-birth: It may be they had Some notion of such a thing from the Iewes, or rather it is an afterbirth: pn31 vmb vbi pns32 vhd d n1 pp-f d dt n1 p-acp dt np2, cc av-c pn31 vbz dt n1: (15) sermon (DIV2) 171 Page 56
1725 but this is certaine, that Christ lifted up upon the Crosse was in his Meridian exaltation, no marvaile then, if the shadows vanished. but this is certain, that christ lifted up upon the Cross was in his Meridian exaltation, no marvel then, if the shadows vanished. cc-acp d vbz j, cst np1 vvd a-acp p-acp dt n1 vbds p-acp po31 n1 n1, dx n1 av, cs dt n2 vvn. (15) sermon (DIV2) 171 Page 56
1726 We reade of one that wondred how his Host had furnished his table with so rare variety, his Host answered, that all was but Swines flesh, only the art of the Cooke had made the difference: We read of one that wondered how his Host had furnished his table with so rare variety, his Host answered, that all was but Swine Flesh, only the art of the Cook had made the difference: pns12 vvb pp-f pi cst vvd c-crq po31 n1 vhd vvn po31 n1 p-acp av j n1, po31 n1 vvd, cst d vbds p-acp ng1 n1, av-j dt n1 pp-f dt n1 vhd vvn dt n1: (15) sermon (DIV2) 172 Page 56
1727 and I according to my abilitie have discovered, that all the dishes of the old Ceremonies, furnish us with no other thing but Christ, only the wisdome of the Lord diversly dressed his sons flesh, in proportion to the times, and I according to my ability have discovered, that all the Dishes of the old Ceremonies, furnish us with no other thing but christ, only the Wisdom of the Lord diversely dressed his Sons Flesh, in proportion to the times, cc pns11 vvg p-acp po11 n1 vhb vvn, cst d dt n2 pp-f dt j n2, vvb pno12 p-acp dx j-jn n1 p-acp np1, av-j dt n1 pp-f dt n1 av-j vvd po31 ng1 n1, p-acp n1 p-acp dt n2, (15) sermon (DIV2) 172 Page 56
1728 and palats of his people, in such admirable variety. and palates of his people, in such admirable variety. cc n2 pp-f po31 n1, p-acp d j n1. (15) sermon (DIV2) 172 Page 56
1729 Come we now to the last period of times, the time of the Gospell, and see the musicall harmony thereof with the former: Come we now to the last Period of times, the time of the Gospel, and see the musical harmony thereof with the former: vvb pns12 av p-acp dt ord n1 pp-f n2, dt n1 pp-f dt n1, cc vvi dt j n1 av p-acp dt j: (15) sermon (DIV2) 173 Page 56
1730 wherein me thinks, I presage already, that my talke will be more easie: wherein me thinks, I presage already, that my talk will be more easy: c-crq pno11 vvz, pns11 vvb av, cst po11 n1 vmb vbi av-dc j: (15) sermon (DIV2) 173 Page 56
1731 for what meanes the departure of all the Legall shadowes, at the approach of Christ; if he were not the substance of all: for what means the departure of all the Legal shadows, At the approach of christ; if he were not the substance of all: c-acp r-crq vvz dt n1 pp-f d dt j n2, p-acp dt n1 pp-f np1; cs pns31 vbdr xx dt n1 pp-f d: (15) sermon (DIV2) 173 Page 56
1732 and therefore the abolition of those is a cleare evidence, that Christ now is all in all. and Therefore the abolition of those is a clear evidence, that christ now is all in all. cc av dt n1 pp-f d vbz dt j n1, cst np1 av vbz d p-acp d. (15) sermon (DIV2) 173 Page 56
1733 The Doctrine preached every where, is a silver Trumpet of this sacred truth: The Doctrine preached every where, is a silver Trumpet of this sacred truth: dt n1 vvd d c-crq, vbz dt n1 n1 pp-f d j n1: (15) sermon (DIV2) 174 Page 56
1734 but that having beene alway the same, my course propounded, permits me not to insist upon it: but that having been always the same, my course propounded, permits me not to insist upon it: cc-acp cst vhg vbn av dt d, po11 n1 vvn, vvz pno11 xx pc-acp vvi p-acp pn31: (15) sermon (DIV2) 174 Page 56
1735 only this difference it hath, that as it pointed forward before to Christ to come, only this difference it hath, that as it pointed forward before to christ to come, av-j d n1 pn31 vhz, cst c-acp pn31 vvd av-j a-acp p-acp np1 pc-acp vvi, (15) sermon (DIV2) 174 Page 57
1736 so now it pointeth backward to Christ come, in whom it teacheth every man to looke for salvation, and no other: so now it pointeth backward to christ come, in whom it Teaches every man to look for salvation, and no other: av av pn31 vvz av-j p-acp np1 vvb, p-acp ro-crq pn31 vvz d n1 pc-acp vvi p-acp n1, cc dx n-jn: (15) sermon (DIV2) 174 Page 57
1737 the outward signes that are left are few, but they conspire in the same testimonie with the Doctrine, the outward Signs that Are left Are few, but they conspire in the same testimony with the Doctrine, dt j n2 cst vbr vvn vbr d, cc-acp pns32 vvb p-acp dt d n1 p-acp dt n1, (15) sermon (DIV2) 174 Page 57
1738 and the old ceremonies, sealing the same thing, but with more simplicity, and with more significancie. and the old ceremonies, sealing the same thing, but with more simplicity, and with more significancy. cc dt j n2, vvg dt d n1, cc-acp p-acp dc n1, cc p-acp dc n1. (15) sermon (DIV2) 174 Page 57
1739 The water of Baptisme hath a sutable Analogie with the blood of Christ, by which we are purged from our spirituall uncleannesse of sinne, The water of Baptism hath a suitable Analogy with the blood of christ, by which we Are purged from our spiritual uncleanness of sin, dt n1 pp-f n1 vhz dt j n1 p-acp dt n1 pp-f np1, p-acp r-crq pns12 vbr vvn p-acp po12 j n1 pp-f n1, (15) sermon (DIV2) 175 Page 57
1740 as we are purged by water from all corporall uncleannesse. In the Lords Supper we have bread and wine, meat and drinke perfect nourishment: as we Are purged by water from all corporal uncleanness. In the lords Supper we have bred and wine, meat and drink perfect nourishment: c-acp pns12 vbr vvn p-acp n1 p-acp d j n1. p-acp dt n2 n1 pns12 vhb n1 cc n1, n1 cc vvi j n1: (15) sermon (DIV2) 175 Page 57
1741 bread the staffe of mans life, and wine that maketh glad the heart of man, the best elements to expresse the best aliments: which how fully doe they set forth Christ Crucified: bred the staff of men life, and wine that makes glad the heart of man, the best elements to express the best aliments: which how Fully do they Set forth christ crucified: n1 dt n1 pp-f ng1 n1, cc n1 cst vvz j dt n1 pp-f n1, dt js n2 pc-acp vvi dt js n2: r-crq c-crq av-j vdb pns32 vvd av np1 vvn: (15) sermon (DIV2) 175 Page 57
1742 the Bread is broken, so was his body broken; the Bred is broken, so was his body broken; dt n1 vbz vvn, av vbds po31 n1 vvn; (15) sermon (DIV2) 175 Page 57
1743 the Wine is powred forth, so was his blood powred forth upon the Crosse, for the remission of sinnes, to all those that come to him with an hunger and thirst after his righteousnesse, the Wine is poured forth, so was his blood poured forth upon the Cross, for the remission of Sins, to all those that come to him with an hunger and thirst After his righteousness, dt n1 vbz vvn av, av vbds po31 n1 vvd av p-acp dt n1, p-acp dt n1 pp-f n2, p-acp d d cst vvb p-acp pno31 p-acp dt n1 cc n1 p-acp po31 n1, (15) sermon (DIV2) 175 Page 57
1744 and feed on him by a lively faith. and feed on him by a lively faith. cc vvi p-acp pno31 p-acp dt j n1. (15) sermon (DIV2) 175 Page 57
1745 The signification is so emphaticall, that I may say of those that are partakers of this, The signification is so emphatical, that I may say of those that Are partakers of this, dt n1 vbz av j, cst pns11 vmb vvi pp-f d cst vbr n2 pp-f d, (15) sermon (DIV2) 176 Page 57
1746 as Paul said of the Galatians, who had heard him preach Christ crucified, before whose eyes Christ crucified was set forth, I may say it of all such, as Paul said of the Galatians, who had herd him preach christ Crucified, before whose eyes christ Crucified was Set forth, I may say it of all such, c-acp np1 vvd pp-f dt np1, r-crq vhd vvn pno31 vvi np1 vvn, p-acp rg-crq n2 np1 vvd vbds vvn av, pns11 vmb vvi pn31 pp-f d d, (15) sermon (DIV2) 176 Page 57
1747 except they bee foolish Galatians, and except they bee bewitched. except they be foolish Galatians, and except they be bewitched. c-acp pns32 vbb j np1, cc c-acp pns32 vbb vvn. (15) sermon (DIV2) 176 Page 57
1748 And thus I conclude this point, That Christ Crucified, is the Summe of all Divinitie, the substance of all ceremonies, the soule of all Sacraments, the Kernell, And thus I conclude this point, That christ crucified, is the Sum of all Divinity, the substance of all ceremonies, the soul of all Sacraments, the Kernel, cc av pns11 vvb d n1, cst np1 vvn, vbz dt n1 pp-f d n1, dt n1 pp-f d n2, dt n1 pp-f d n2, dt n1, (15) sermon (DIV2) 177 Page 58
1749 and Key of all knowledge, the Center, and circumference of all Divine wisdome. and Key of all knowledge, the Centre, and circumference of all Divine Wisdom. cc n1 pp-f d n1, dt n1, cc n1 pp-f d j-jn n1. (15) sermon (DIV2) 177 Page 58
1750 I had thought to have gone a little further, as Christ in the Gospell, beyond Emaus, but the importunity of the time, which will take no denyall, forces me to turn in here against my will. I had Thought to have gone a little further, as christ in the Gospel, beyond Emaus, but the importunity of the time, which will take no denial, forces me to turn in Here against my will. pns11 vhd vvn pc-acp vhi vvn dt j av-jc, c-acp np1 p-acp dt n1, p-acp np1, p-acp dt n1 pp-f dt n1, r-crq vmb vvi dx n1, vvz pno11 pc-acp vvi p-acp av p-acp po11 n1. (15) sermon (DIV2) 178 Page 58
1751 1 Corinth. 2. 2. For I determined to know nothing among you, but Christ Jesus, and him Crucified. 1 Corinth. 2. 2. For I determined to know nothing among you, but christ jesus, and him crucified. vvn np1. crd crd p-acp pns11 vvd pc-acp vvi pix p-acp pn22, cc-acp np1 np1, cc pno31 vvn. (16) sermon (DIV2) 178 Page 59
1752 AS often as I reade these words, mee thinks I conceit, how some Pharisaicall Doctor might step up from among the Senate of the Corinthians, accusing Saint Paul laesae Majestatis, as though he had spoken treason against the Scriptures: AS often as I read these words, me thinks I conceit, how Some Pharisaical Doctor might step up from among the Senate of the Corinthians, accusing Saint Paul laesae Majestatis, as though he had spoken treason against the Scriptures: p-acp av c-acp pns11 vvb d n2, pno11 vvz pns11 n1, c-crq d j n1 vmd vvi a-acp p-acp p-acp dt n1 pp-f dt njp2, vvg n1 np1 fw-la fw-la, c-acp cs pns31 vhd vvn n1 p-acp dt n2: (16) sermon (DIV2) 179 Page 59
1753 even as their Predecessors accused Christ his Master of Blasphemy, when he said, He was the Sonne of God, even as their Predecessors accused christ his Master of Blasphemy, when he said, He was the Son of God, av c-acp po32 n2 vvn np1 po31 n1 pp-f n1, c-crq pns31 vvd, pns31 vbds dt n1 pp-f np1, (16) sermon (DIV2) 179 Page 59
1754 and when he said to the sick of the Palsey, Thy sinnes are forgiven thee, arise, take up thy Bed and walke. and when he said to the sick of the Palsy, Thy Sins Are forgiven thee, arise, take up thy Bed and walk. cc c-crq pns31 vvd p-acp dt j pp-f dt n1, po21 n2 vbr vvn pno21, vvb, vvb a-acp po21 n1 cc n1. (16) sermon (DIV2) 179 Page 59
1755 And as the Athenians once, What babler is this, that is so lavish of his assertions? And what? Is Christ the summe of all Divinitie? Is the knowledge of Christ Crucified alone sufficient? NONLATINALPHABET, this is an hard saying indeed, this is short worke. And as the Athenians once, What babbler is this, that is so lavish of his assertions? And what? Is christ the sum of all Divinity? Is the knowledge of christ crucified alone sufficient?, this is an hard saying indeed, this is short work. cc p-acp dt np1 a-acp, r-crq n1 vbz d, cst vbz av j pp-f po31 n2? cc q-crq? vbz np1 dt n1 pp-f d n1? vbz dt n1 pp-f np1 vvn av-j j?, d vbz dt j n-vvg av, d vbz j n1. (16) sermon (DIV2) 179 Page 60
1756 But what shall then become of that goodly frame of the Scripture, with the monuments of Antiquity treasures of Poesie, Oracles of Prophecy? Ergo ibit in ignes? Yes Paul, go and take those Tables of stone, But what shall then become of that goodly frame of the Scripture, with the monuments of Antiquity treasures of Poesy, Oracles of Prophecy? Ergo ibit in ignes? Yes Paul, go and take those Tables of stone, p-acp q-crq vmb av vvi pp-f cst j n1 pp-f dt n1, p-acp dt n2 pp-f n1 n2 pp-f n1, n2 pp-f n1? fw-la fw-la p-acp fw-la? uh np1, vvb cc vvi d n2 pp-f n1, (16) sermon (DIV2) 179 Page 60
1757 and in a fit of zeale (forsooth) dash them in peeces, or scrape out those divine characters ingraven therein by the finger of God himselfe: and in a fit of zeal (forsooth) dash them in Pieces, or scrape out those divine characters engraven therein by the finger of God himself: cc p-acp dt n1 pp-f n1 (uh) vvb pno32 p-acp n2, cc vvb av d j-jn n2 vvn av p-acp dt n1 pp-f np1 px31: (16) sermon (DIV2) 179 Page 60
1758 Nay, goe ransack the Arke it selfe, with sacrilegious piety, not only looke into it, as the men of Bethshemesh did, Nay, go ransack the Ark it self, with sacrilegious piety, not only look into it, as the men of Bethshemesh did, uh, vvb vvi dt n1 pn31 n1, p-acp j n1, xx av-j vvb p-acp pn31, p-acp dt n2 pp-f np1 vdd, (16) sermon (DIV2) 179 Page 60
1759 or touch it, as Vzzah, but ransack the Arke it selfe, and sacrifice those sacred volumes to the devouring flames; or touch it, as Uzzah, but ransack the Ark it self, and sacrifice those sacred volumes to the devouring flames; cc vvb pn31, p-acp np1, p-acp vvi dt n1 pn31 n1, cc vvi d j n2 p-acp dt j-vvg n2; (16) sermon (DIV2) 179 Page 60
1760 as the Iewish Princes served Ieremies Role: as the Jewish Princes served Jeremiahs Role: c-acp dt jp n2 vvn np1 n1: (16) sermon (DIV2) 179 Page 60
1761 go breake those golden Pens of all the Prophets and Apostle, which have dared to speake any thing, but that: go break those golden Pens of all the prophets and Apostle, which have dared to speak any thing, but that: vvb vvi d j n2 pp-f d dt n2 cc n1, r-crq vhb vvn pc-acp vvi d n1, cc-acp cst: (16) sermon (DIV2) 179 Page 60
1762 I, and digg them out of their graves againe, and burn their bones for Hereticks ▪ as the Papists did the bones of Bucer and Fagius, in Cambridge, in the dayes of Queene Mary: or else, (after a new kinde of persecution, I, and dig them out of their graves again, and burn their bones for Heretics ▪ as the Papists did the bones of Bucer and Fagius, in Cambridge, in the days of Queen Marry: or Else, (After a new kind of persecution, pns11, cc vvb pno32 av pp-f po32 n2 av, cc vvi po32 n2 p-acp n2 ▪ c-acp dt njp2 vdd dt n2 pp-f np1 cc np1, p-acp np1, p-acp dt n2 pp-f n1 vvi: cc av, (c-acp dt j n1 pp-f n1, (16) sermon (DIV2) 179 Page 60
1763 for so Christ seemes to account it) erect them new Sepulchers, and adore them, as the Pharisees did in Christs time. for so christ seems to account it) erect them new Sepulchers, and adore them, as the Pharisees did in Christ time. c-acp av np1 vvz pc-acp vvi pn31) vvb pno32 j n2, cc vvi pno32, c-acp dt np2 vdd p-acp npg1 n1. (16) sermon (DIV2) 179 Page 60
1764 If Christ be sufficient, then why doe you not make an Index expurgatorius for the Bible, (as the Jesuites have done already for the Fathers) and spung out all but Christ crucified, for that is sufficient? whereas the Scripture sayes all Scripture is inspired of God, profitable, &c. and Christ himself sayes, that he came to fulfill, not to disanull the Scripture. If christ be sufficient, then why do you not make an Index expurgatorius for the bible, (as the Jesuits have done already for the Father's) and spung out all but christ Crucified, for that is sufficient? whereas the Scripture Says all Scripture is inspired of God, profitable, etc. and christ himself Says, that he Come to fulfil, not to disannul the Scripture. cs np1 vbi j, av q-crq vdb pn22 xx vvi dt n1 fw-la p-acp dt n1, (c-acp dt np2 vhb vdn av p-acp dt n2) cc j av d p-acp np1 vvd, p-acp d vbz j? cs dt n1 vvz d n1 vbz vvn pp-f np1, j, av cc np1 px31 vvz, cst pns31 vvd pc-acp vvi, xx pc-acp vvi dt n1. (16) sermon (DIV2) 179 Page 60
1765 You heare what the curious Rabbins may object, I dare not undertake to relate what answer the Apostle might make them, You hear what the curious Rabbis may Object, I Dare not undertake to relate what answer the Apostle might make them, pn22 vvb r-crq dt j n2 vmb vvi, pns11 vvb xx vvi pc-acp vvi r-crq n1 dt n1 vmd vvi pno32, (16) sermon (DIV2) 180 Page 61
1766 lest I should sinke under the gravitie of so great a person; you may presume it was divine, sed nostro non referenda sono. lest I should sink under the gravity of so great a person; you may presume it was divine, sed nostro non referenda sono. cs pns11 vmd vvi p-acp dt n1 pp-f av j dt n1; pn22 vmb vvi pn31 vbds j-jn, fw-la fw-la fw-la fw-la fw-la. (16) sermon (DIV2) 180 Page 61
1767 But yet because it concernes the Text I have in hand very nearely, I will endeavour in that respect to give satisfaction. But yet Because it concerns the Text I have in hand very nearly, I will endeavour in that respect to give satisfaction. p-acp av c-acp pn31 vvz dt n1 pns11 vhb p-acp n1 av av-j, pns11 vmb vvi p-acp d n1 pc-acp vvi n1. (16) sermon (DIV2) 180 Page 61
1768 Every word of God is pure, like Gold tryed in the fire seven times, and what was said of the Orator, that the addition or detraction of a word would marre the grace or clyp the meaning of their sentence, is most true in Gods word: Every word of God is pure, like Gold tried in the fire seven times, and what was said of the Orator, that the addition or detraction of a word would mar the grace or clyp the meaning of their sentence, is most true in God's word: d n1 pp-f np1 vbz j, j n1 vvn p-acp dt n1 crd n2, cc r-crq vbds vvn pp-f dt n1, cst dt n1 cc n1 pp-f dt n1 vmd vvi dt n1 cc vvb dt n1 pp-f po32 n1, vbz av-ds j p-acp npg1 n1: (16) sermon (DIV2) 181 Page 61
1769 and therefore we read this just and severe sanction of his Books authority, he that adds to this booke, God shall adde to him all the plagues that are written in this booke; and Therefore we read this just and severe sanction of his Books Authority, he that adds to this book, God shall add to him all the plagues that Are written in this book; cc av pns12 vvb d j cc j n1 pp-f po31 n2 n1, pns31 cst vvz p-acp d n1, np1 vmb vvi p-acp pno31 d dt n2 cst vbr vvn p-acp d n1; (16) sermon (DIV2) 181 Page 61
1770 hee that detracts any thing, his name shall be razed out of the book of life: he that detracts any thing, his name shall be razed out of the book of life: pns31 cst vvz d n1, po31 n1 vmb vbi vvn av pp-f dt n1 pp-f n1: (16) sermon (DIV2) 181 Page 61
1771 and what was said in another case, is most true in this, not an NONLATINALPHABET, nor a NONLATINALPHABET, not the least letter, and what was said in Another case, is most true in this, not an, nor a, not the least Letter, cc r-crq vbds vvn p-acp j-jn n1, vbz av-ds j p-acp d, xx dt, ccx dt, xx dt ds n1, (16) sermon (DIV2) 181 Page 61
1772 nor the least tittle thereof shall passe, because not so much as one of them is idle, or superfluous. nor the least tittle thereof shall pass, Because not so much as one of them is idle, or superfluous. ccx dt ds vvi av vmb vvi, c-acp xx av av-d c-acp crd pp-f pno32 vbz j, cc j. (16) sermon (DIV2) 181 Page 61
1773 And for profit, the very leaves thereof are for the healing of the nations, and the fruit, is the fruit of the tree of life; And for profit, the very leaves thereof Are for the healing of the Nations, and the fruit, is the fruit of the tree of life; cc p-acp n1, dt j vvz av vbr p-acp dt n-vvg pp-f dt n2, cc dt n1, vbz dt n1 pp-f dt n1 pp-f n1; (16) sermon (DIV2) 181 Page 61
1774 the leaves are physicke, and the fruit is meate; the leaves Are physic, and the fruit is meat; dt n2 vbr n1, cc dt n1 vbz n1; (16) sermon (DIV2) 181 Page 61
1775 the fruit is preservative, and the leaves are restorative; the leaves are health, the fruit is immortality: the fruit is preservative, and the leaves Are restorative; the leaves Are health, the fruit is immortality: dt n1 vbz n1, cc dt n2 vbr n1; dt n2 vbr n1, dt n1 vbz n1: (16) sermon (DIV2) 181 Page 61
1776 for this book is not for sight, but for meat, as appeares by Iohn, who ate the booke that the Angell gave him, beside that, it is sweeter then the hony and the hony combe, as David, that hath tasted, hath testified. for this book is not for sighed, but for meat, as appears by John, who ate the book that the Angel gave him, beside that, it is Sweeten then the honey and the honey comb, as David, that hath tasted, hath testified. c-acp d n1 vbz xx p-acp n1, cc-acp p-acp n1, c-acp vvz p-acp np1, r-crq vvd dt n1 cst dt n1 vvd pno31, p-acp d, pn31 vbz jc cs dt n1 cc dt n1 n1, p-acp np1, cst vhz vvn, vhz vvn. (16) sermon (DIV2) 181 Page 61
1777 How then? this resolution of S. Paul doth not abolish the Scripture, but establish it: How then? this resolution of S. Paul does not Abolah the Scripture, but establish it: uh-crq av? d n1 pp-f n1 np1 vdz xx vvi dt n1, cc-acp vvb pn31: (16) sermon (DIV2) 181 Page 62
1778 for Christ crucified and faith in him, is the summe and scope of all the Scripture. for christ Crucified and faith in him, is the sum and scope of all the Scripture. c-acp np1 vvd cc n1 p-acp pno31, vbz dt n1 cc n1 pp-f d dt n1. (16) sermon (DIV2) 181 Page 62
1779 And thus you see, I have overtaken, or rather, met with the same point, and in the same place where I left it the last time: And thus you see, I have overtaken, or rather, met with the same point, and in the same place where I left it the last time: cc av pn22 vvb, pns11 vhb vvn, cc av-c, vvd p-acp dt d n1, cc p-acp dt d n1 c-crq pns11 vvd pn31 dt ord n1: (16) sermon (DIV2) 182 Page 62
1780 for, as you may remember, after I had treated of the sufficiency of faith in Christ, I propounded consequently, that it was the summe of Divinitie, and the scope of the Scripture: that it was the summe of Divinitie, for, as you may Remember, After I had treated of the sufficiency of faith in christ, I propounded consequently, that it was the sum of Divinity, and the scope of the Scripture: that it was the sum of Divinity, c-acp, c-acp pn22 vmb vvi, c-acp pns11 vhd vvn pp-f dt n1 pp-f n1 p-acp np1, pns11 vvd av-j, cst pn31 vbds dt n1 pp-f n1, cc dt n1 pp-f dt n1: cst pn31 vbds dt n1 pp-f n1, (16) sermon (DIV2) 182 Page 62
1781 as I could, I then evinced, by casting up the reckoning of both the parts thereof, faith, as I could, I then evinced, by casting up the reckoning of both the parts thereof, faith, c-acp pns11 vmd, pns11 av vvd, p-acp vvg a-acp dt n-vvg pp-f d dt n2 av, n1, (16) sermon (DIV2) 182 Page 62
1782 and obedience, which amounted to no more but this: and Obedience, which amounted to no more but this: cc n1, r-crq vvd p-acp dx dc p-acp d: (16) sermon (DIV2) 182 Page 62
1783 for wee found that Christ was the foundation of faith, and the fountaine of obedience, the Iacobs Ladder, of ascent and descent, descent of God to man, ascent of man to God: for we found that christ was the Foundation of faith, and the fountain of Obedience, the Iacobs Ladder, of ascent and descent, descent of God to man, ascent of man to God: c-acp pns12 vvd cst np1 vbds dt n1 pp-f n1, cc dt n1 pp-f n1, dt npg1 n1, pp-f n1 cc n1, n1 pp-f np1 p-acp n1, n1 pp-f n1 p-acp np1: (16) sermon (DIV2) 182 Page 62
1784 and as the Spouse speaks in the Ganticles, he is Sigillum cordis, & Sigillum brachii, for he is the stampe of faith in the heart, that is Sigillum cordis, and he is the stampe of good works in the hand, that is Sigillum brachii: in the hands the following character, but in the heart the leading character, for he is both Sigillum cordis and Sigillum brachii, as the Spouse speaks in the Canticles. Thus is Christ the summe of Divinitie. and as the Spouse speaks in the Ganticles, he is Sigillum Cordis, & Sigillum brachii, for he is the stamp of faith in the heart, that is Sigillum Cordis, and he is the stamp of good works in the hand, that is Sigillum brachii: in the hands the following character, but in the heart the leading character, for he is both Sigillum Cordis and Sigillum brachii, as the Spouse speaks in the Canticles. Thus is christ the sum of Divinity. cc c-acp dt n1 vvz p-acp dt n2, pns31 vbz np1 fw-la, cc np1 fw-la, c-acp pns31 vbz dt n1 pp-f n1 p-acp dt n1, cst vbz np1 fw-la, cc pns31 vbz dt n1 pp-f j n2 p-acp dt n1, cst vbz np1 fw-la: p-acp dt n2 dt vvg n1, p-acp p-acp dt n1 dt vvg n1, c-acp pns31 vbz d np1 fw-la cc np1 fw-la, p-acp dt n1 vvz p-acp dt n2. av vbz np1 dt n1 pp-f n1. (16) sermon (DIV2) 182 Page 62
1785 It remaines now then that we should cleare the other, that he is the Scope of all the Scripture: It remains now then that we should clear the other, that he is the Scope of all the Scripture: pn31 vvz av av cst pns12 vmd vvi dt n-jn, cst pns31 vbz dt n1 pp-f d dt n1: (16) sermon (DIV2) 183 Page 62
1786 which I will do first in generall, and so leade you on into the particulars. In generall, this may be demonstrated, by that which hath been before delivered: which I will do First in general, and so lead you on into the particulars. In general, this may be demonstrated, by that which hath been before Delivered: r-crq pns11 vmb vdi ord p-acp n1, cc av vvb pn22 a-acp p-acp dt n2-j. p-acp n1, d vmb vbi vvn, p-acp d r-crq vhz vbn a-acp vvn: (16) sermon (DIV2) 183 Page 62
1787 for if faith in Christ be the Epitome of the Rule of Divinitie, then needs must it be so likewise of the Scripture that containes that Rule: for if faith in christ be the Epitome of the Rule of Divinity, then needs must it be so likewise of the Scripture that contains that Rule: c-acp cs n1 p-acp np1 vbi dt n1 pp-f dt n1 pp-f n1, av av vmb pn31 vbi av av pp-f dt n1 cst vvz d n1: (16) sermon (DIV2) 183 Page 63
1788 and that in a double respect. and that in a double respect. cc cst p-acp dt j-jn n1. (16) sermon (DIV2) 183 Page 63
1789 1. As the immutable substance of the Rule is considered, the substance was alway that which leads man to eternall Salvation, which is by Christ Iesus only: 1. As the immutable substance of the Rule is considered, the substance was always that which leads man to Eternal Salvation, which is by christ Iesus only: crd p-acp dt j n1 pp-f dt n1 vbz vvn, dt n1 vbds av d r-crq vvz n1 p-acp j n1, r-crq vbz p-acp np1 np1 av-j: (16) sermon (DIV2) 184 Page 63
1790 and this is the maine scope of the Scripture in generall. For all the sonnes of Adam being guilty of high treason against the most High: and this is the main scope of the Scripture in general. For all the Sons of Adam being guilty of high treason against the most High: cc d vbz dt j n1 pp-f dt n1 p-acp n1. p-acp d dt n2 pp-f np1 vbg j pp-f j n1 p-acp dt av-ds j: (16) sermon (DIV2) 184 Page 63
1791 the hand writing of the Law inditeing us: the hand writing of the Law inditing us: dt n1 vvg pp-f dt n1 vvg pno12: (16) sermon (DIV2) 185 Page 63
1792 Heaven and earth witnessing against us: the Grand jurie of the blessed Angels finding us guiltie: our owne consciences answering guilty; Heaven and earth witnessing against us: the Grand jury of the blessed Angels finding us guilty: our own Consciences answering guilty; n1 cc n1 vvg p-acp pno12: dt j n1 pp-f dt j-vvn n2 vvg pno12 j: po12 d n2 vvg j; (16) sermon (DIV2) 185 Page 63
1793 what remaines, but to heare the terrible sentence of condemnation pronounced against us, by the mouth of the most just Judge, the Lord Almightie? Yet the mercy of the Lord was such, that when the Law had cast us, the Lord called us to pardon. what remains, but to hear the terrible sentence of condemnation pronounced against us, by the Mouth of the most just Judge, the Lord Almighty? Yet the mercy of the Lord was such, that when the Law had cast us, the Lord called us to pardon. r-crq vvz, cc-acp pc-acp vvi dt j n1 pp-f n1 vvn p-acp pno12, p-acp dt n1 pp-f dt av-ds j n1, dt n1 j-jn? av dt n1 pp-f dt n1 vbds d, cst c-crq dt n1 vhd vvn pno12, dt n1 vvd pno12 pc-acp vvi. (16) sermon (DIV2) 185 Page 63
1794 And as the Clergie of our Land is priviledged in many cases to have their booke: And as the Clergy of our Land is privileged in many cases to have their book: cc c-acp dt n1 pp-f po12 n1 vbz vvn p-acp d n2 pc-acp vhi po32 n1: (16) sermon (DIV2) 185 Page 63
1795 so was it his pleasure, to give his NONLATINALPHABET, his inheritance, his peculiar, their booke, that by their booke they may be saved, so was it his pleasure, to give his, his inheritance, his peculiar, their book, that by their book they may be saved, av vbds pn31 po31 n1, pc-acp vvi po31, po31 n1, po31 j, po32 n1, cst p-acp po32 n1 pns32 vmb vbi vvn, (16) sermon (DIV2) 185 Page 63
1796 and this booke is the booke of the Scripture. and this book is the book of the Scripture. cc d n1 vbz dt n1 pp-f dt n1. (16) sermon (DIV2) 185 Page 63
1797 The Scripture againe is the Letter of the Almightie to the sonnes of men (as one cals it) indited by God himselfe, and the Angell of his great counsell Christ Iesus (for so Esay stiles him) together with his Spirit, penned by his principall Secretaries the holy Prophets and Apostles, and sealed with the blood of the Lamb: let me goe a little further, they are the Literae laureatae, the Superscription is, To the faithfull, the Salutation is Salutem in Christo: The Argument is nothing but a Proclamation of a generall pardon in his name to all penitent and believing sinners. The Scripture again is the letter of the Almighty to the Sons of men (as one calls it) Indited by God himself, and the Angel of his great counsel christ Iesus (for so Isaiah stile him) together with his Spirit, penned by his principal Secretary's the holy prophets and Apostles, and sealed with the blood of the Lamb: let me go a little further, they Are the Literae laureatae, the Superscription is, To the faithful, the Salutation is Salutem in Christ: The Argument is nothing but a Proclamation of a general pardon in his name to all penitent and believing Sinners. dt n1 av vbz dt n1 pp-f dt j-jn p-acp dt n2 pp-f n2 (c-acp pi vvz pn31) vvn p-acp np1 px31, cc dt n1 pp-f po31 j n1 np1 np1 (c-acp av np1 vvz pno31) av p-acp po31 n1, j-vvn p-acp po31 j-jn n2 dt j n2 cc n2, cc vvd p-acp dt n1 pp-f dt n1: vvb pno11 vvi dt j av-jc, pns32 vbr dt fw-la fw-la, dt n1 vbz, p-acp dt j, dt n1 vbz fw-la p-acp fw-la: dt n1 vbz pix p-acp dt n1 pp-f dt j n1 p-acp po31 n1 p-acp d j-jn cc j-vvg n2. (16) sermon (DIV2) 186 Page 64
1798 This is the Summe of the Scriptures in generall, and this is the first demonstration that Christ is the summe thereof: This is the Sum of the Scriptures in general, and this is the First demonstration that christ is the sum thereof: d vbz dt n1 pp-f dt n2 p-acp n1, cc d vbz dt ord n1 cst np1 vbz dt n1 av: (16) sermon (DIV2) 187 Page 64
1799 because Divinitie and it, like two twinnes, keepe pace with a mutuall correspondency, like two parallels, runne on in equall extent, beginning and ending both together, Because Divinity and it, like two twins, keep pace with a mutual correspondency, like two parallels, run on in equal extent, beginning and ending both together, c-acp n1 cc pn31, av-j crd n2, vvb n1 p-acp dt j n1, av-j crd n2, vvb a-acp p-acp j-jn n1, n1 cc vvg d av, (16) sermon (DIV2) 187 Page 64
1800 and the summe of the one is the summe of the other, and the summe of both is eternall happines, which is to bee looked for, and the sum of the one is the sum of the other, and the sum of both is Eternal happiness, which is to be looked for, cc dt n1 pp-f dt pi vbz dt n1 pp-f dt n-jn, cc dt n1 pp-f d vbz j n1, r-crq vbz pc-acp vbi vvn p-acp, (16) sermon (DIV2) 187 Page 64
1801 and can bee found in Christ alone. 2. This is the first proportion we find between them: and can be found in christ alone. 2. This is the First proportion we find between them: cc vmb vbi vvn p-acp np1 av-j. crd d vbz dt ord n1 pns12 vvb p-acp pno32: (16) sermon (DIV2) 187 Page 64
1802 the second offers it selfe to your consideration, as the Scripture may be accommodated to the mutable circumstances of the Rule, according to the difference of time before and after Christ. the second offers it self to your consideration, as the Scripture may be accommodated to the mutable Circumstances of the Rule, according to the difference of time before and After christ. dt ord vvz pn31 n1 p-acp po22 n1, c-acp dt n1 vmb vbi vvn p-acp dt j n2 pp-f dt n1, vvg p-acp dt n1 pp-f n1 a-acp cc a-acp np1. (16) sermon (DIV2) 188 Page 64
1803 The Lord made in the beginning duo magna Luminaria, the great to rule the day, and the lesse to rule the night, the Sunne and the Moone. The Lord made in the beginning duo Magna Luminaria, the great to Rule the day, and the less to Rule the night, the Sun and the Moon. dt n1 vvd p-acp dt n1 fw-la fw-la fw-la, dt j pc-acp vvi dt n1, cc dt dc pc-acp vvi dt n1, dt n1 cc dt n1. (16) sermon (DIV2) 189 Page 64
1804 Much like to this, there be two portions of the light which God hath revealed, concerning our salvation, given to guide two times: Much like to this, there be two portions of the Light which God hath revealed, Concerning our salvation, given to guide two times: av-d av-j p-acp d, pc-acp vbi crd n2 pp-f dt n1 r-crq np1 vhz vvn, vvg po12 n1, vvn pc-acp vvi crd n2: (16) sermon (DIV2) 189 Page 64
1805 the old Testament, the lesser light, like the Moone, to rule the night of ignorance, when the Doctrine of the Messiah was more obscurely delivered: the old Testament, the lesser Light, like the Moon, to Rule the night of ignorance, when the Doctrine of the Messiah was more obscurely Delivered: dt j n1, dt jc n1, av-j dt n1, pc-acp vvi dt n1 pp-f n1, c-crq dt n1 pp-f dt np1 vbds av-dc av-j vvn: (16) sermon (DIV2) 189 Page 64
1806 the New, the greater light, like the Sun, to rule the day of knowledge, which the faithfull have injoyed, ever since Christ the Sunne of righteousnesse appeared. the New, the greater Light, like the Sun, to Rule the day of knowledge, which the faithful have enjoyed, ever since christ the Sun of righteousness appeared. dt j, dt jc n1, av-j dt n1, pc-acp vvi dt n1 pp-f n1, r-crq dt j vhb vvn, av c-acp np1 dt n1 pp-f n1 vvd. (16) sermon (DIV2) 189 Page 64
1807 When it was night there must needs be many Ceremonies, like many shadowes, and many humours, by reason of the feeble light ▪ and heat the influence of the Moone afforded, which the vertue of the Sun hath since dryed up or driven away. When it was night there must needs be many Ceremonies, like many shadows, and many humours, by reason of the feeble Light ▪ and heat the influence of the Moon afforded, which the virtue of the Sun hath since dried up or driven away. c-crq pn31 vbds n1 pc-acp vmb av vbi d n2, av-j d n2, cc d n2, p-acp n1 pp-f dt j n1 ▪ cc vvi dt n1 pp-f dt n1 vvd, r-crq dt n1 pp-f dt n1 vhz p-acp vvn a-acp cc vvn av. (16) sermon (DIV2) 189 Page 65
1808 Or, the Old Testament is like the light created the first day, which though it wanted that glorious and resplendent lustre, Or, the Old Testament is like the Light created the First day, which though it wanted that glorious and resplendent lustre, cc, dt j n1 vbz av-j dt av-j vvn dt ord n1, r-crq cs pn31 vvd cst j cc j n1, (16) sermon (DIV2) 190 Page 65
1809 yet it separated betweene night and day, Goshen and Egypt, the beloved City and the Gentiles: yet it separated between night and day, Goshen and Egypt, the Beloved city and the Gentiles: av pn31 vvd p-acp n1 cc n1, np1 cc np1, dt j-vvn n1 cc dt n2-j: (16) sermon (DIV2) 190 Page 65
1810 and the porportion holds of a day to a thousand yeares, for a thousand yeares is as but a day in thy sight, saith the Psalmist: and so as the Sunne was set in his Tabernacle the fourth day of the world; and the porportion holds of a day to a thousand Years, for a thousand Years is as but a day in thy sighed, Says the Psalmist: and so as the Sun was Set in his Tabernacle the fourth day of the world; cc dt n1 vvz pp-f dt n1 p-acp dt crd n2, p-acp dt crd n2 vbz a-acp p-acp dt n1 p-acp po21 n1, vvz dt n1: cc av c-acp dt n1 vbds vvn p-acp po31 n1 dt ord n1 pp-f dt n1; (16) sermon (DIV2) 190 Page 65
1811 so the Sunne of righteousnesse came in the 4000. yeare of the World, in the Tabernacle of his flesh, to fulfill all righteousnesse. And perhaps the 19. Psalme may have some relation to this comparison: so the Sun of righteousness Come in the 4000. year of the World, in the Tabernacle of his Flesh, to fulfil all righteousness. And perhaps the 19. Psalm may have Some Relation to this comparison: av dt n1 pp-f n1 vvd p-acp dt crd n1 pp-f dt n1, p-acp dt n1 pp-f po31 n1, pc-acp vvi d n1. cc av dt crd n1 vmb vhi d n1 p-acp d n1: (16) sermon (DIV2) 190 Page 65
1812 for there the Sunne is described, tanquam Sponsus, as Christ is described, tanquam Sponsus Ecclesiae: and the Prophet slides there from the Sunne, it may be because of this Analogie, to the Elogies of the Scripture. for there the Sun is described, tanquam Sponsus, as christ is described, tanquam Sponsus Ecclesiae: and the Prophet slides there from the Sun, it may be Because of this Analogy, to the Eulogies of the Scripture. c-acp a-acp dt n1 vbz vvn, fw-la np1, p-acp np1 vbz vvn, fw-la np1 np1: cc dt n1 vvz a-acp p-acp dt n1, pn31 vmb vbi p-acp pp-f d n1, p-acp dt n2 pp-f dt n1. (16) sermon (DIV2) 190 Page 65
1813 Now both these were the same light, for the Moone receives hers from the Sunne, and the light of the Sunne is but the conglobation of the first light: Now both these were the same Light, for the Moon receives hers from the Sun, and the Light of the Sun is but the conglobation of the First Light: av av-d d vbdr dt d n1, p-acp dt n1 vvz png31 p-acp dt n1, cc dt n1 pp-f dt n1 vbz p-acp dt n1 pp-f dt ord n1: (16) sermon (DIV2) 191 Page 65
1814 Even as both the Testaments teach but one Christ, for he only dyed for us, and therefore they are both his Testaments. Even as both the Testaments teach but one christ, for he only died for us, and Therefore they Are both his Testaments. av c-acp d dt n2 vvb p-acp crd np1, c-acp pns31 av-j vvd p-acp pno12, cc av pns32 vbr d po31 n2. (16) sermon (DIV2) 191 Page 65
1815 The Old Testament containes him in the Hieroglyphicks of Sacrifices, and Types, and Ceremonies: the New, in legible and ordinary characters: The Old Testament contains him in the Hieroglyphics of Sacrifices, and Types, and Ceremonies: the New, in legible and ordinary characters: dt j n1 vvz pno31 p-acp dt n2 pp-f n2, cc n2, cc n2: dt j, p-acp j cc j n2: (16) sermon (DIV2) 192 Page 65
1816 in the old, he was like the corne in the eare, in the New, like the corne shaken out. in the old, he was like the corn in the ear, in the New, like the corn shaken out. p-acp dt j, pns31 vbds av-j dt n1 p-acp dt n1, p-acp dt j, av-j dt n1 vvn av. (16) sermon (DIV2) 192 Page 66
1817 in the Old, like the Mannah which was hidden in a pot, for he is that hidden Mannah, in the Arke: in the Old, like the Manna which was hidden in a pot, for he is that hidden Manna, in the Ark: p-acp dt j, av-j dt np1 r-crq vbds vvn p-acp dt n1, c-acp pns31 vbz d vvn np1, p-acp dt n1: (16) sermon (DIV2) 192 Page 66
1818 in the New, like the Shew-bread, that was set upon the Table: in both of them, the same Christ, heri, hodie & in aeternum idem Christus: in the New, like the Shewbread, that was Set upon the Table: in both of them, the same christ, Heri, hodie & in aeternum idem Christus: p-acp dt j, av-j dt n1, cst vbds vvn p-acp dt n1: p-acp d pp-f pno32, dt d np1, fw-la, fw-la cc fw-la fw-la fw-la fw-la: (16) sermon (DIV2) 192 Page 66
1819 yesterday, in the Old Testament, under the time of the Law; to day, in the New Testament, under the time of the Gospell: yesterday, in the Old Testament, under the time of the Law; to day, in the New Testament, under the time of the Gospel: av-an, p-acp dt j n1, p-acp dt n1 pp-f dt n1; p-acp n1, p-acp dt j n1, p-acp dt n1 pp-f dt n1: (16) sermon (DIV2) 192 Page 66
1820 yesterday and to day and for ever the same Christ, who is God blessed for ever. yesterday and to day and for ever the same christ, who is God blessed for ever. av-an cc p-acp n1 cc p-acp av dt d np1, r-crq vbz np1 vvn p-acp av. (16) sermon (DIV2) 192 Page 66
1821 For they both are but one booke, but the booke that was shut before by the comming of the Lamb is opened, For they both Are but one book, but the book that was shut before by the coming of the Lamb is opened, c-acp pns32 d vbr p-acp crd n1, cc-acp dt n1 cst vbds vvn a-acp p-acp dt n-vvg pp-f dt n1 vbz vvn, (16) sermon (DIV2) 193 Page 66
1822 for the Lambe opened the booke that we may fetch a resemblance of this Revelation, out of the booke of the Revelation. Compare the Ministers of both the covenants, for the Lamb opened the book that we may fetch a resemblance of this Revelation, out of the book of the Revelation. Compare the Ministers of both the Covenants, p-acp dt n1 vvd dt n1 cst pns12 vmb vvi dt n1 pp-f d n1, av pp-f dt n1 pp-f dt n1. vvb dt n2 pp-f d dt n2, (16) sermon (DIV2) 193 Page 66
1823 and we shall see the same: and we shall see the same: cc pns12 vmb vvi dt d: (16) sermon (DIV2) 193 Page 66
1824 for as it was said once, What is Plato or Moses Atticizing? so we may say now, What is Iesus or Moses Evangelizing? Nay, it is even the same Moses, only the vaile is removed, for as it was said once, What is Plato or Moses Atticizing? so we may say now, What is Iesus or Moses Evangelizing? Nay, it is even the same Moses, only the veil is removed, c-acp c-acp pn31 vbds vvn a-acp, r-crq vbz np1 cc np1 vvg? av pns12 vmb vvi av, q-crq vbz np1 cc np1 j-vvg? uh, pn31 vbz av dt d np1, av-j dt n1 vbz vvn, (16) sermon (DIV2) 193 Page 66
1825 and we see him retectâ facie. and we see him retectâ fancy. cc pns12 vvb pno31 fw-la n1. (16) sermon (DIV2) 193 Page 66
1826 Divines have said as much, that the Old Testament is but Novum involutum, and the new, but Vetus revelatum: as the Stoicks of old said of Rhetorick and Logick; Divines have said as much, that the Old Testament is but Novum involutum, and the new, but Vetus Revelatum: as the Stoics of old said of Rhetoric and Logic; vvz vhb vvd c-acp av-d, cst dt j n1 vbz p-acp fw-la fw-la, cc dt j, p-acp fw-la fw-la: p-acp dt njp2 pp-f j vvn pp-f n1 cc n1; (16) sermon (DIV2) 194 Page 66
1827 comparing them to pugnus & palma, as though the difference were no more but in contraction and explication, obscurity and perspicuitie. comparing them to pugnus & Palma, as though the difference were no more but in contraction and explication, obscurity and perspicuity. vvg pno32 p-acp fw-la cc fw-la, c-acp cs dt n1 vbdr dx dc cc-acp p-acp n1 cc n1, n1 cc n1. (16) sermon (DIV2) 194 Page 66
1828 This shall serve for the proposition of my second generall Reason: that the Old and New Testament, contain nothing but faith in Christ Iesus. This shall serve for the proposition of my second general Reason: that the Old and New Testament, contain nothing but faith in christ Iesus. d vmb vvi p-acp dt n1 pp-f po11 ord n1 n1: cst dt j cc j n1, vvb pix cc-acp n1 p-acp np1 np1. (16) sermon (DIV2) 194 Page 66
1829 But these two are the whole Scripture: But these two Are the Whole Scripture: p-acp d crd vbr dt j-jn n1: (16) sermon (DIV2) 195 Page 67
1830 some have gathered out of those words of Christ, Matth. 13. 52. Every Scribe learned to the Kingdome of Heaven, is like a certaine houshoulder, which brings out of his treasure old and new: Some have gathered out of those words of christ, Matthew 13. 52. Every Scribe learned to the Kingdom of Heaven, is like a certain Householder, which brings out of his treasure old and new: d vhb vvn av pp-f d n2 pp-f np1, np1 crd crd np1 vvi j p-acp dt n1 pp-f n1, vbz av-j dt j n1, r-crq vvz av pp-f po31 n1 j cc j: (16) sermon (DIV2) 195 Page 67
1831 The consequution is but idle, but the conclusion is infallible, that there is no more Scripture, The consecution is but idle, but the conclusion is infallible, that there is no more Scripture, dt n1 vbz p-acp j, cc-acp dt n1 vbz j, cst pc-acp vbz dx dc n1, (16) sermon (DIV2) 195 Page 67
1832 but the old and new Testament. but the old and new Testament. cc-acp dt j cc j n1. (16) sermon (DIV2) 195 Page 67
1833 And thus many God would have for the confirmation of our Faith, that in the mouth of two or three witnesses every word might stand. And thus many God would have for the confirmation of our Faith, that in the Mouth of two or three Witnesses every word might stand. cc av d np1 vmd vhi p-acp dt n1 pp-f po12 n1, cst p-acp dt n1 pp-f crd cc crd n2 d n1 vmd vvi. (16) sermon (DIV2) 196 Page 67
1834 For though Origen do but descant upon those words, when he sayes, in the mouth of two, that is the old and new Testaments; For though Origen do but descant upon those words, when he Says, in the Mouth of two, that is the old and new Testaments; p-acp cs np1 vdb p-acp vvi p-acp d n2, c-crq pns31 vvz, p-acp dt n1 pp-f crd, cst vbz dt j cc j n2; (16) sermon (DIV2) 196 Page 67
1835 and in the mouth of three, that is, Prophets, Evangelists, Apostles, the truth of the word, the word of truth shall stand assured: and in the Mouth of three, that is, prophets, Evangelists, Apostles, the truth of the word, the word of truth shall stand assured: cc p-acp dt n1 pp-f crd, cst vbz, n2, n2, n2, dt n1 pp-f dt n1, dt n1 pp-f n1 vmb vvi vvn: (16) sermon (DIV2) 196 Page 67
1836 yet this is most certaine, that the foretelling, and fulfilling of the same thing, I say, the same thing foretold so long before it was fulfilled, and fulfilled so long after it was foretold, makes exceedingly for the supporting of our faith, yet this is most certain, that the foretelling, and fulfilling of the same thing, I say, the same thing foretold so long before it was fulfilled, and fulfilled so long After it was foretold, makes exceedingly for the supporting of our faith, av d vbz av-ds j, cst dt n-vvg, cc vvg pp-f dt d n1, pns11 vvb, dt d n1 vvn av av-j c-acp pn31 vbds vvn, cc vvn av av-j c-acp pn31 vbds vvn, vvz av-vvg p-acp dt vvg pp-f po12 n1, (16) sermon (DIV2) 196 Page 67
1837 as being an invincible argument, that this word is the word of the eternall God, before whom all times are present. as being an invincible argument, that this word is the word of the Eternal God, before whom all times Are present. c-acp vbg dt j n1, cst d n1 vbz dt n1 pp-f dt j np1, p-acp ro-crq d n2 vbr j. (16) sermon (DIV2) 196 Page 67
1838 The second Testament then, like Rachel and Leah, build the faith of the elect; like two sisters inseparable companions hold hand in hand: The second Testament then, like Rachel and Leah, built the faith of the elect; like two Sisters inseparable Sodales hold hand in hand: dt ord n1 av, av-j n1 cc np1, vvb dt n1 pp-f dt j-vvn; av-j crd n2 j n2 vvb n1 p-acp n1: (16) sermon (DIV2) 197 Page 67
1839 chained faster together then the invincible Armado: chained faster together then the invincible Armado: vvn av-jc av cs dt j np1: (16) sermon (DIV2) 197 Page 67
1840 for Malachie gives his Lampe to Marke, as they did in the games at Athens, and Marke takes it where he leaves it, the end of Malachie reaches to the beginning of Marke: Mark begins, for Malachi gives his Lamp to Mark, as they did in the games At Athens, and Mark Takes it where he leaves it, the end of Malachi reaches to the beginning of Mark: Mark begins, c-acp np1 vvz po31 n1 p-acp vvb, c-acp pns32 vdd p-acp dt n2 p-acp np1, cc vvb vvz pn31 c-crq pns31 vvz pn31, dt n1 pp-f np1 vvz p-acp dt vvg pp-f n1: vvb vvz, (16) sermon (DIV2) 197 Page 67
1841 and Malachie ends with Iohn Baptist: so are they secretly sodered together, and holding hands (take this by the way) they plucke a Crow with the Apocrypha, if I may so speake in so grave an argument. and Malachi ends with John Baptist: so Are they secretly soldered together, and holding hands (take this by the Way) they pluck a Crow with the Apocrypha, if I may so speak in so grave an argument. cc np1 vvz p-acp np1 np1: av vbr pns32 av-jn vvn av, cc vvg n2 (vvb d p-acp dt n1) pns32 vvi dt n1 p-acp dt fw-la, cs pns11 vmb av vvi p-acp av j dt n1. (16) sermon (DIV2) 197 Page 68
1842 Upon these premises, that the old and new Testament containe nothing but the doctrine of Faith in Christ, Upon these premises, that the old and new Testament contain nothing but the Doctrine of Faith in christ, p-acp d n2, cst dt j cc j n1 vvi pix cc-acp dt n1 pp-f n1 p-acp np1, (16) sermon (DIV2) 198 Page 68
1843 and salvation by Christ, and yet they two make up the intire body of the Scripture, and salvation by christ, and yet they two make up the entire body of the Scripture, cc n1 p-acp np1, cc av pns32 crd vvi p-acp dt j n1 pp-f dt n1, (16) sermon (DIV2) 198 Page 68
1844 and this is my inference, that Faith in Christ is the scope of the Scripture. I descend now from the generall to the particular declaration of this point: and this is my Inference, that Faith in christ is the scope of the Scripture. I descend now from the general to the particular declaration of this point: cc d vbz po11 n1, cst n1 p-acp np1 vbz dt n1 pp-f dt n1. pns11 vvb av p-acp dt j p-acp dt j n1 pp-f d n1: (16) sermon (DIV2) 198 Page 68
1845 And first, for the old Testament. And First, for the old Testament. cc ord, p-acp dt j n1. (16) sermon (DIV2) 199 Page 68
1846 To let goe all their Types and Ceremonies, with the whole ancient state of Religion among the Iewes, which all had reference to the comming of Christ the promised Messiah, which make a great part of the argument of the booke of the first covenant, To let go all their Types and Ceremonies, with the Whole ancient state of Religion among the Iewes, which all had Referente to the coming of christ the promised Messiah, which make a great part of the argument of the book of the First Covenant, pc-acp vvi vvi d po32 n2 cc n2, p-acp dt j-jn j n1 pp-f n1 p-acp dt np2, r-crq d vhd n1 p-acp dt n-vvg pp-f np1 dt j-vvn np1, r-crq vvb dt j n1 pp-f dt n1 pp-f dt n1 pp-f dt ord n1, (16) sermon (DIV2) 200 Page 68
1847 because I touched them the last time: Because I touched them the last time: c-acp pns11 vvd pno32 dt ord n1: (16) sermon (DIV2) 200 Page 68
1848 and to let passe whole bookes which have nothing but this, as the booke of Ruth, a Grand-mother of Christ, and the Booke of the Canticles, a sweet Epithalamie, and to let pass Whole books which have nothing but this, as the book of Ruth, a Grandmother of christ, and the Book of the Canticles, a sweet Epithalamy, cc pc-acp vvi vvi j-jn n2 r-crq vhb pix cc-acp d, c-acp dt n1 pp-f n1, dt n1 pp-f np1, cc dt n1 pp-f dt n2, dt j n1, (16) sermon (DIV2) 200 Page 68
1849 or spousall of Christ and his Church, I will divide it for this time into two portions, Historicall and Propheticall, and make good the point in either of them, or spousal of christ and his Church, I will divide it for this time into two portions, Historical and Prophetical, and make good the point in either of them, cc n1 pp-f np1 cc po31 n1, pns11 vmb vvi pn31 p-acp d n1 p-acp crd n2, j cc j, cc vvi j dt n1 p-acp d pp-f pno32, (16) sermon (DIV2) 200 Page 68
1850 and that briefly, because I perceive that my entrance hath exceeded already the scantling of time allotted to this exercise, and that briefly, Because I perceive that my Entrance hath exceeded already the scantling of time allotted to this exercise, cc cst av-j, c-acp pns11 vvb cst po11 n1 vhz vvn av dt n1 pp-f n1 vvn p-acp d n1, (16) sermon (DIV2) 200 Page 68
1851 and because I resolve to end this at this time, that so I may set afresh upon the use of this Doctrine. and Because I resolve to end this At this time, that so I may Set afresh upon the use of this Doctrine. cc c-acp pns11 vvb pc-acp vvi d p-acp d n1, cst av pns11 vmb vvi av p-acp dt n1 pp-f d n1. (16) sermon (DIV2) 200 Page 68
1852 The Historicall part of the old Testament, beside the historie of life openly propounded, containes the mysterie of faith also sweetly couched therin: The Historical part of the old Testament, beside the history of life openly propounded, contains the mystery of faith also sweetly couched therein: dt j n1 pp-f dt j n1, p-acp dt n1 pp-f n1 av-j vvn, vvz dt n1 pp-f n1 av av-j vvn av: (16) sermon (DIV2) 201 Page 69
1853 as will easily appeare, if you doe but consider the periods of times, the context and continuation of the storie, with the remarkable examples here and there dispersed. as will Easily appear, if you do but Consider the periods of times, the context and continuation of the story, with the remarkable Examples Here and there dispersed. c-acp vmb av-j vvi, cs pn22 vdb p-acp vvi dt n2 pp-f n2, dt n1 cc n1 pp-f dt n1, p-acp dt j n2 av cc a-acp vvn. (16) sermon (DIV2) 201 Page 69
1854 A man would thinke those many Genealogies and many names very harsh and teadious, like craggy mountaines full of stones, but barren of all fruit: A man would think those many Genealogies and many names very harsh and tedious, like craggy Mountains full of stones, but barren of all fruit: dt n1 vmd vvi d d n2 cc d n2 av j cc j, av-j j n2 j pp-f n2, cc-acp j pp-f d n1: (16) sermon (DIV2) 202 Page 69
1855 but if you will vouchsafe to make but a little inquisition, NONLATINALPHABET, to digge into the bowels of those mountaines, you shall find a golden vaine, a golden chaine, consisting of many linkes, from the first Adam to the second Adam, to derive his pedigree and shew his generation, of whom Esay sayes, Who can tell his generation, for hee is the eternall Word of his Father, and the ancient of dayes. but if you will vouchsafe to make but a little inquisition,, to dig into the bowels of those Mountains, you shall find a golden vain, a golden chain, consisting of many links, from the First Adam to the second Adam, to derive his pedigree and show his generation, of whom Isaiah Says, Who can tell his generation, for he is the Eternal Word of his Father, and the ancient of days. cc-acp cs pn22 vmb vvi pc-acp vvi p-acp dt j n1,, pc-acp vvi p-acp dt n2 pp-f d n2, pn22 vmb vvi dt j j, dt j n1, vvg pp-f d n2, p-acp dt ord np1 p-acp dt vvb np1, pc-acp vvi po31 n1 cc vvi po31 n1, pp-f ro-crq np1 vvz, r-crq vmb vvi po31 n1, c-acp pns31 vbz dt j n1 pp-f po31 n1, cc dt j pp-f n2. (16) sermon (DIV2) 202 Page 69
1856 And I pray tell me, wherefore is there such a curious context of succession from Adam to Noah, from Noah to Abraham, from Abraham to David, from David to Zorubabell, from Zorubabel to Mary, but to draw a golden line (as you have seene the golden line in the Genealogies) a via lactea to lead to Christ, in whom all Genealogies are ended, And I pray tell me, Wherefore is there such a curious context of succession from Adam to Noah, from Noah to Abraham, from Abraham to David, from David to Zorubabell, from Zerubbabel to Marry, but to draw a golden line (as you have seen the golden line in the Genealogies) a via lactea to led to christ, in whom all Genealogies Are ended, cc pns11 vvb vvb pno11, q-crq vbz a-acp d dt j n1 pp-f n1 p-acp np1 p-acp np1, p-acp np1 p-acp np1, p-acp np1 p-acp np1, p-acp np1 p-acp np1, p-acp np1 p-acp uh, p-acp pc-acp vvi dt j n1 (c-acp pn22 vhb vvn dt j n1 p-acp dt n2) dt fw-la fw-la pc-acp vvi p-acp np1, p-acp ro-crq d n2 vbr vvn, (16) sermon (DIV2) 203 Page 69
1857 and accounted by Paul in the same ranke with Mataeologies, and old wives Fables. and accounted by Paul in the same rank with Mataeologies, and old wives Fables. cc vvn p-acp np1 p-acp dt d n1 p-acp n2, cc j n2 n2. (16) sermon (DIV2) 203 Page 69
1858 And therefore Matthew begins his Gospell with this, and cals it NONLATINALPHABET, a Booke, a Bible, because this is the very Map and Epitome of the whole Bible, And Therefore Matthew begins his Gospel with this, and calls it, a Book, a bible, Because this is the very Map and Epitome of the Whole bible, cc av np1 vvz po31 n1 p-acp d, cc vvz pn31, dt n1, dt n1, c-acp d vbz dt j n1 cc n1 pp-f dt j-jn n1, (16) sermon (DIV2) 203 Page 69
1859 as it was in the old Testament, that he might by this divine art of insinuation, teach the end and use of all that was then written. as it was in the old Testament, that he might by this divine art of insinuation, teach the end and use of all that was then written. c-acp pn31 vbds p-acp dt j n1, cst pns31 vmd p-acp d j-jn n1 pp-f n1, vvb dt n1 cc n1 pp-f d cst vbds av vvn. (16) sermon (DIV2) 203 Page 70
1860 The like may be picked out of the very names there registred; for though the conceit of the Cabalists be fond and vaine, that patch up the names of Mary and Iesus, by a strange Alchymie of Rapsodies and Anagrams, out of diverse passages of the Scripture, The like may be picked out of the very names there registered; for though the conceit of the Cabalists be found and vain, that patch up the names of Marry and Iesus, by a strange Alchemy of Rhapsodies and Anagrams, out of diverse passages of the Scripture, dt av-j vmb vbi vvn av pp-f dt j n2 a-acp vvn; c-acp cs dt n1 pp-f dt n2 vbb j cc j, cst n1 a-acp dt n2 pp-f uh cc np1, p-acp dt j n1 pp-f n2 cc n2, av pp-f j n2 pp-f dt n1, (16) sermon (DIV2) 204 Page 70
1861 yet this ought to be of some importance, that religious parents imposed such names to their children, yet this ought to be of Some importance, that religious Parents imposed such names to their children, av d pi pc-acp vbi pp-f d n1, cst j n2 vvn d n2 p-acp po32 n2, (16) sermon (DIV2) 204 Page 70
1862 as might be monuments of the Messiah: Master Broughton hath observed many, and I spare to repeate any. as might be monuments of the Messiah: Master Broughton hath observed many, and I spare to repeat any. c-acp vmd vbi n2 pp-f dt np1: n1 np1 vhz vvn d, cc pns11 vvb pc-acp vvi d. (16) sermon (DIV2) 204 Page 70
1863 View againe the Succession of Kings, Priests and Prophets, you shall finde that all those severall currents emptie themselves into Christ, as rivers into the Ocean, View again the Succession of Kings, Priests and prophets, you shall find that all those several currents empty themselves into christ, as Rivers into the Ocean, vvb av dt n1 pp-f n2, n2 cc n2, pn22 vmb vvi cst d d j n2 j px32 p-acp np1, p-acp n2 p-acp dt n1, (16) sermon (DIV2) 205 Page 70
1864 and Crown him with a triple Crown, for hee is the King, Priest and Prophet of his Church, of whose comming all the rest were but Harbengers. and Crown him with a triple Crown, for he is the King, Priest and Prophet of his Church, of whose coming all the rest were but Harbingers. cc vvi pno31 p-acp dt j n1, c-acp pns31 vbz dt n1, n1 cc n1 pp-f po31 n1, pp-f rg-crq vvg d dt n1 vbdr cc-acp n2. (16) sermon (DIV2) 205 Page 70
1865 I say, they three, like the three Wisemen, offer Gold, and Myrrhe, and Frankincense, and so make a triple Crowne for Christ: and so again, make a three twined scourge, to whip the usurping Whore out of the Temple of God, as Christ served the Trucksters, buyers and sellers, and money changers. I say, they three, like the three Wise men, offer Gold, and Myrrh, and Frankincense, and so make a triple Crown for christ: and so again, make a three twined scourge, to whip the usurping Whore out of the Temple of God, as christ served the Trucksters, buyers and sellers, and money changer's. pns11 vvb, pns32 crd, av-j dt crd n2, vvb n1, cc n1, cc n1, cc av vvb dt j n1 p-acp np1: cc av av, vvb dt crd j-vvn n1, pc-acp vvi dt j-vvg n1 av pp-f dt n1 pp-f np1, p-acp np1 vvd dt n2, n2 cc n2, cc n1 ng1. (16) sermon (DIV2) 205 Page 70
1866 Thus is the series of the storie contracted into Christ the summe of all, the same lesson may be read written in great letters (that hee that runnes may read them) in those many illustrious examples, of all those three kinds recorded in Scripture: Thus is the series of the story contracted into christ the sum of all, the same Lesson may be read written in great letters (that he that runs may read them) in those many illustrious Examples, of all those three Kinds recorded in Scripture: av vbz dt n2 pp-f dt n1 vvn p-acp np1 dt n1 pp-f d, dt d n1 vmb vbi vvn vvn p-acp j n2 (cst pns31 cst vvz vmb vvi pno32) p-acp d d j n2, pp-f d d crd n2 vvn p-acp n1: (16) sermon (DIV2) 206 Page 70
1867 so that if there were not many expresse notes, yet there were many notable impressions, many vistigia omnia te adversum spectantia, all looking to Christ - ward, each of them giving a taste of that which Christ performed in all fulnesse. so that if there were not many express notes, yet there were many notable impressions, many vistigia omnia te adversum spectantia, all looking to christ - ward, each of them giving a taste of that which christ performed in all fullness. av cst cs a-acp vbdr xx d j n2, av a-acp vbdr d j n2, d fw-la fw-la fw-la fw-la fw-la, d vvg p-acp np1 - av, d pp-f pno32 vvg dt n1 pp-f d r-crq np1 vvn p-acp d n1. (16) sermon (DIV2) 206 Page 71
1868 1 For Priests, I need not name any, because they all represented Christ, if not in their personall excellencies, yet in their officiall performances. 1 For Priests, I need not name any, Because they all represented christ, if not in their personal excellencies, yet in their official performances. vvn p-acp n2, pns11 vvb xx n1 av-d, c-acp pns32 d vvn np1, cs xx p-acp po32 j n2, av p-acp po32 j-jn n2. (16) sermon (DIV2) 207 Page 71
1869 2. For Prophets, I will name a few, because they were so many: Two ascended into Heaven, Enoch before the Law, Elias in the Law: 2. For prophets, I will name a few, Because they were so many: Two ascended into Heaven, Enoch before the Law, Elias in the Law: crd p-acp n2, pns11 vmb vvi dt d, c-acp pns32 vbdr av av-d: crd vvd p-acp n1, np1 p-acp dt n1, np1 p-acp dt n1: (16) sermon (DIV2) 208 Page 71
1870 thus was Christs ascension, who was primitiae dormientium, a maine Article of our faith prefigured: Three before Christ were raised from the dead, one by Eliah, another by Elisha, a third, by touching the bones of Elisha being dead, revived: thus was Christ Ascension, who was primitiae Dormientium, a main Article of our faith prefigured: Three before christ were raised from the dead, one by Elijah, Another by Elisha, a third, by touching the bones of Elisha being dead, revived: av vbds npg1 n1, r-crq vbds fw-la fw-la, dt j n1 pp-f po12 n1 vvd: crd p-acp np1 vbdr vvn p-acp dt j, pi p-acp np1, j-jn p-acp np1, dt ord, p-acp vvg dt n2 pp-f np1 vbg j, vvn: (16) sermon (DIV2) 208 Page 71
1871 even as three were raised in the Gospell, the daughter of Iairus in the house, the Widowes son in the gate, Lazarus stinking in the grave: even as three were raised in the Gospel, the daughter of Jairus in the house, the Widows son in the gate, Lazarus stinking in the grave: av c-acp crd vbdr vvn p-acp dt n1, dt n1 pp-f np1 p-acp dt n1, dt n2 n1 p-acp dt n1, np1 vvg p-acp dt n1: (16) sermon (DIV2) 208 Page 71
1872 thus was one of the greatest miracles of our Saviour, and his owne resurrection, who was primitiae dormientium, prefigured. thus was one of the greatest Miracles of our Saviour, and his own resurrection, who was primitiae Dormientium, prefigured. av vbds crd pp-f dt js n2 pp-f po12 n1, cc po31 d n1, r-crq vbds fw-la fw-la, vvd. (16) sermon (DIV2) 208 Page 71
1873 Elias after his wearie persecution by Ahab, lying under the Juniper tree, complained, and desired that he might die: Elias After his weary persecution by Ahab, lying under the Juniper tree, complained, and desired that he might die: np1 p-acp po31 j n1 p-acp np1, vvg p-acp dt n1 n1, vvd, cc vvd cst pns31 vmd vvi: (16) sermon (DIV2) 208 Page 71
1874 so did Ionas, when the Sunne beate upon his head, after the Gourd was withered, and something more frowardly: so did Ionas, when the Sun beat upon his head, After the Gourd was withered, and something more frowardly: av vdd np1, c-crq dt n1 vvd p-acp po31 n1, p-acp dt n1 vbds vvn, cc pi dc av-j: (16) sermon (DIV2) 208 Page 71
1875 thus was the passion of Christ prefigured, and the most uncouth exigent thereof: thus was the passion of christ prefigured, and the most uncouth exigent thereof: av vbds dt n1 pp-f np1 vvd, cc dt av-ds j n1 av: (16) sermon (DIV2) 208 Page 71
1876 for when the wrath of God the Father, like the rayes of the Sunne, beat upon him, for when the wrath of God the Father, like the rays of the Sun, beatrice upon him, c-acp c-crq dt n1 pp-f np1 dt n1, av-j dt n2 pp-f dt n1, vvb p-acp pno31, (16) sermon (DIV2) 208 Page 71
1877 when hee hung upon the Crosse, then was hee brought under the Juniper tree: when he hung upon the Cross, then was he brought under the Juniper tree: c-crq pns31 vvd p-acp dt n1, av vbds pns31 vvn p-acp dt n1 n1: (16) sermon (DIV2) 208 Page 71
1878 for the heat of the heat of the wrath of God, was hotter than Juniper coales, for the heat of the heat of the wrath of God, was hotter than Juniper coals, c-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1, vbds jc cs n1 n2, (16) sermon (DIV2) 208 Page 72
1879 yet he underwent it for the love of us men, and our salvation constrained him, for the fire of love is hotter then the coales of Juniper: yet he underwent it for the love of us men, and our salvation constrained him, for the fire of love is hotter then the coals of Juniper: av pns31 vvd pn31 p-acp dt n1 pp-f pno12 n2, cc po12 n1 vvn pno31, p-acp dt n1 pp-f n1 vbz jc cs dt n2 pp-f n1: (16) sermon (DIV2) 208 Page 72
1880 Moses and Elias fasted forty dayes in the Wildernesse, so did Christ; who notwithstanding fed five thousand with five loaves, Moses and Elias fasted forty days in the Wilderness, so did christ; who notwithstanding fed five thousand with five loaves, np1 cc np1 vvd crd n2 p-acp dt n1, av vdd np1; r-crq a-acp vvd crd crd p-acp crd n2, (16) sermon (DIV2) 208 Page 72
1881 as Elisha typically had done before him. I had intended to have propounded more; as Elisha typically had done before him. I had intended to have propounded more; c-acp np1 av-j vhd vdn p-acp pno31. pns11 vhd vvn pc-acp vhi vvn av-dc; (16) sermon (DIV2) 208 Page 72
1882 but it shall be enough digitum ad fontes, as they say, to have set the wheeles of your better meditations a going. but it shall be enough Digit ad Fontes, as they say, to have Set the wheels of your better meditations a going. cc-acp pn31 vmb vbi d fw-la fw-la fw-la, c-acp pns32 vvb, pc-acp vhi vvn dt n2 pp-f po22 j n2 dt vvg. (16) sermon (DIV2) 209 Page 72
1883 3. Many Kings and Iudges were types of Christ, in the storie, as Moses a lawgiver in the Wildernesse, Iosua a NONLATINALPHABET of the true NONLATINALPHABET, a Mediator of the true Mediator, a leader of Israel into the land of Canaan, a Iosua of the true Iosua, the true Iesus; David that fought the Lords battailes, 3. Many Kings and Judges were types of christ, in the story, as Moses a lawgiver in the Wilderness, Iosua a of the true, a Mediator of the true Mediator, a leader of Israel into the land of Canaan, a Iosua of the true Iosua, the true Iesus; David that fought the lords battles, crd av-d n2 cc ng1 vbdr n2 pp-f np1, p-acp dt n1, c-acp np1 dt n1 p-acp dt n1, np1 dt pp-f dt j, dt n1 pp-f dt j n1, dt n1 pp-f np1 p-acp dt n1 pp-f np1, dt np1 pp-f dt j np1, dt j np1; np1 cst vvd dt n2 n2, (16) sermon (DIV2) 210 Page 72
1884 and foiled the great Goliah, that defied the hoast of Israel, Salomon the beloved of the Lord; and foiled the great Goliath, that defied the host of Israel, Solomon the Beloved of the Lord; cc vvd dt j np1, cst vvd dt n1 pp-f np1, np1 dt n-vvn pp-f dt n1; (16) sermon (DIV2) 210 Page 72
1885 the Prince of peace, and otherwise were they but glasses which did not bound the light, the Prince of peace, and otherwise were they but glasses which did not bound the Light, dt n1 pp-f n1, cc av vbdr pns32 p-acp n2 r-crq vdd xx vvi dt n1, (16) sermon (DIV2) 210 Page 72
1886 but transported the godly to the contemplation of Christ. The accommodation is easie, but I hasten: but transported the godly to the contemplation of christ. The accommodation is easy, but I hasten: cc-acp vvd dt j p-acp dt n1 pp-f np1. dt n1 vbz j, cc-acp pns11 vvb: (16) sermon (DIV2) 210 Page 72
1887 yet I cannot passe by the type of Sampson, it was so lively: yet I cannot pass by the type of Sampson, it was so lively: av pns11 vmbx vvi p-acp dt n1 pp-f np1, pn31 vbds av j: (16) sermon (DIV2) 211 Page 72
1888 for as Sampson by his owne death was the death of thousands of Philistims, and David slew Goliah with his owne sword: for as Sampson by his own death was the death of thousands of philistines, and David slew Goliath with his own sword: c-acp c-acp np1 p-acp po31 d n1 vbds dt n1 pp-f crd pp-f njp2, cc np1 vvd np1 p-acp po31 d n1: (16) sermon (DIV2) 211 Page 72
1889 so Christ overcame death, by undergoing death, and brake the head of the Serpent, by suffering him to bruise his heel: so christ overcame death, by undergoing death, and brake the head of the Serpent, by suffering him to bruise his heel: av np1 vvd n1, p-acp j-vvg n1, cc vvd dt n1 pp-f dt n1, p-acp vvg pno31 pc-acp vvi po31 n1: (16) sermon (DIV2) 211 Page 72
1890 for in him the fiction of Achilles is no fiction, that being otherwhere impenetrable, his heele was not: for in him the fiction of Achilles is no fiction, that being otherwhere impenetrable, his heel was not: c-acp p-acp pno31 dt n1 pp-f np1 vbz dx n1, cst vbg av j, po31 n1 vbds xx: (16) sermon (DIV2) 211 Page 73
1891 for Christ was only penetrable in his heele, his humanitie, his Deitie remaining altogether impassible. I am ravished with delight in these sacred reliques of antiquitie: for christ was only penetrable in his heel, his humanity, his Deity remaining altogether impassable. I am ravished with delight in these sacred Relics of antiquity: c-acp np1 vbds av-j j p-acp po31 n1, po31 n1, po31 n1 vvg av j. pns11 vbm vvn p-acp n1 p-acp d j n2 pp-f n1: (16) sermon (DIV2) 211 Page 73
1892 yet I must cut off what I thought to have added: yet I must Cut off what I Thought to have added: av pns11 vmb vvi a-acp r-crq pns11 vvd pc-acp vhi vvn: (16) sermon (DIV2) 212 Page 73
1893 and me thinks I heare some wondring, what all this makes to the argument in hand: and me thinks I hear Some wondering, what all this makes to the argument in hand: cc pno11 vvz pns11 vvb d vvg, r-crq d d vvz p-acp dt n1 p-acp n1: (16) sermon (DIV2) 212 Page 73
1894 I answer, as Tamar convinced Iudah by his staffe and his signet, and Theseus his NONLATINALPHABET, that made him knowne, were a pasport and certificate to his father of his legitimation: I answer, as Tamar convinced Iudah by his staff and his signet, and Theseus his, that made him known, were a passport and certificate to his father of his legitimation: pns11 vvb, c-acp np1 vvd np1 p-acp po31 n1 cc po31 n1, cc np1 po31, cst vvd pno31 vvn, vbdr dt n1 cc n1 p-acp po31 n1 pp-f po31 n1: (16) sermon (DIV2) 212 Page 73
1895 so Christ is acknowledge to be Iesus, to be Messiah, by these performances: for these are the tesserae of commerce, the watch word betweene the old and new. Testament: so christ is acknowledge to be Iesus, to be Messiah, by these performances: for these Are the tesserae of commerce, the watch word between the old and new. Testament: av np1 vbz vvi pc-acp vbi np1, pc-acp vbi np1, p-acp d n2: c-acp d vbr dt fw-la pp-f n1, dt n1 n1 p-acp dt j cc j. n1: (16) sermon (DIV2) 212 Page 73
1896 the badges of the whole booke, proclaiming to us they doe belong: the badges of the Whole book, proclaiming to us they do belong: dt n2 pp-f dt j-jn n1, vvg p-acp pno12 pns32 vdb vvi: (16) sermon (DIV2) 212 Page 73
1897 the joynts and gimmers by which either of them is (as it were) scrued into the other: the Joints and gimmers by which either of them is (as it were) screwed into the other: dt n2 cc n2 p-acp r-crq d pp-f pno32 vbz (c-acp pn31 vbdr) vvn p-acp dt n-jn: (16) sermon (DIV2) 212 Page 73
1898 Mercuriall statues, pointing the way to Christ: Starres in storie, like the starre that appeared to the Wisemen, guiding them to Bethlehem, where it stood still: Mercurial statues, pointing the Way to christ: Stars in story, like the star that appeared to the Wise men, guiding them to Bethlehem, where it stood still: j n2, vvg dt n1 p-acp np1: n2 p-acp n1, av-j dt n1 cst vvd p-acp dt n2, vvg pno32 p-acp np1, c-crq pn31 vvd av: (16) sermon (DIV2) 212 Page 73
1899 for all ended in Christ, and he is the end of all. for all ended in christ, and he is the end of all. c-acp d vvn p-acp np1, cc pns31 vbz dt n1 pp-f d. (16) sermon (DIV2) 212 Page 73
1900 Thus the Historicall part of the old Testament is full of Asterisks, and hands, and lines, that draw the intelligent reader to Christ. To conclude this point, this is the use of Genealogies, to track the way of salvation, by the golden line that leades to Christ: and this is the wisdome of wisemen, to follow the conduct of the starre, till we come to him, who is the true morning-star, the true Load-starre that guides our wandring feet in our wearie pilgrimage to eternall rest in the heavenly Canaan. Thus the Historical part of the old Testament is full of Asterisks, and hands, and lines, that draw the intelligent reader to christ. To conclude this point, this is the use of Genealogies, to track the Way of salvation, by the golden line that leads to christ: and this is the Wisdom of Wise men, to follow the conduct of the star, till we come to him, who is the true Morning star, the true Loadstar that guides our wandering feet in our weary pilgrimage to Eternal rest in the heavenly Canaan. av dt j n1 pp-f dt j n1 vbz j pp-f n2, cc n2, cc n2, cst vvb dt j n1 p-acp np1. pc-acp vvi d n1, d vbz dt n1 pp-f n2, p-acp n1 dt n1 pp-f n1, p-acp dt j n1 cst vvz p-acp np1: cc d vbz dt n1 pp-f n2, pc-acp vvi dt n1 pp-f dt n1, c-acp pns12 vvb p-acp pno31, r-crq vbz dt j n1, dt j n1 cst vvz po12 j-vvg n2 p-acp po12 j n1 p-acp j n1 p-acp dt j np1. (16) sermon (DIV2) 213 Page 74
1901 The Propheticall part is more plaine by many degrees almost palpable: The Prophetical part is more plain by many Degrees almost palpable: dt j n1 vbz av-dc j p-acp d n2 av j: (16) sermon (DIV2) 214 Page 74
1902 for there was not any thing almost fulfilled by Christ, but it was foretold by the Prophets, as there was not any thing foretold by the Prophets, which was not fulfilled by Christ. See this, 1. In the maine Articles of the Creed: he was borne of the Virgin Mary, so Esay, Behold a Virgin shall conceive, and beare: for there was not any thing almost fulfilled by christ, but it was foretold by the prophets, as there was not any thing foretold by the prophets, which was not fulfilled by christ. See this, 1. In the main Articles of the Creed: he was born of the Virgae Marry, so Isaiah, Behold a Virgae shall conceive, and bear: c-acp a-acp vbds xx d n1 av vvn p-acp np1, p-acp pn31 vbds vvn p-acp dt n2, c-acp a-acp vbds xx d n1 vvn p-acp dt n2, r-crq vbds xx vvn p-acp np1. vvb d, crd p-acp dt j n2 pp-f dt n1: pns31 vbds vvn pp-f dt n1 uh, av np1, vvb dt n1 vmb vvi, cc vvi: (16) sermon (DIV2) 214 Page 74
1903 Suffered under Pilate; so Iacob, The Scepter shall not depart from Iuda, till Shilo come: Crucified, As the Serpent was lifted up in the Wildernesse: Suffered under Pilate; so Iacob, The Sceptre shall not depart from Iuda, till Shilo come: crucified, As the Serpent was lifted up in the Wilderness: vvd p-acp np1; av np1, dt n1 vmb xx vvi p-acp np1, c-acp np1 vvb: vvn, p-acp dt n1 vbds vvn a-acp p-acp dt n1: (16) sermon (DIV2) 214 Page 74
1904 Dead, The Messiah shall bee slaine, saith Daniel: Buried, Thou wilt not leave my soule in grave, said David in his person: Dead, The Messiah shall be slain, Says daniel: Buried, Thou wilt not leave my soul in grave, said David in his person: j, dt np1 vmb vbi vvn, vvz np1: vvn, pns21 vm2 xx vvi po11 n1 p-acp n1, vvd np1 p-acp po31 n1: (16) sermon (DIV2) 214 Page 74
1905 the third day he rose againe, for it was impossible that the paines of death should hold him, the third day he rose again, for it was impossible that the pains of death should hold him, dt ord n1 pns31 vvd av, c-acp pn31 vbds j cst dt n2 pp-f n1 vmd vvi pno31, (16) sermon (DIV2) 214 Page 74
1906 as was signified in Ionas, comming out of the Whales bellie: He ascended into Heaven, as Enoch and Elias, types of him had done: as was signified in Ionas, coming out of the Whale's belly: He ascended into Heaven, as Enoch and Elias, types of him had done: c-acp vbds vvn p-acp np1, vvg av pp-f dt n2 n1: pns31 vvd p-acp n1, c-acp np1 cc np1, n2 pp-f pno31 vhd vdn: (16) sermon (DIV2) 214 Page 74
1907 Sitteth at the right hand of God the Father, so David, the Lord said unto my Lord, sit thou at my right hand untill I make thine enemies thy footstoole. Sitteth At the right hand of God the Father, so David, the Lord said unto my Lord, fit thou At my right hand until I make thine enemies thy footstool. vvz p-acp dt j-jn n1 pp-f np1 dt n1, av np1, dt n1 vvd p-acp po11 n1, vvb pns21 p-acp po11 j-jn n1 c-acp pns11 vvb po21 n2 po21 n1. (16) sermon (DIV2) 214 Page 74
1908 2. Because Christ crucified more specially makes for our purpose; consider it of his passion in speciall: 2. Because christ Crucified more specially makes for our purpose; Consider it of his passion in special: crd p-acp np1 vvd av-dc av-j vvz p-acp po12 n1; vvb pn31 pp-f po31 n1 p-acp j: (16) sermon (DIV2) 215 Page 74
1909 he was betrayed, he that eateth bread with me, my familiar in whom I trusted, saith David: sold for thirty pieces of silver: he was betrayed, he that Eateth bred with me, my familiar in whom I trusted, Says David: sold for thirty Pieces of silver: pns31 vbds vvn, pns31 cst vvz n1 p-acp pno11, po11 j-jn p-acp ro-crq pns11 vvd, vvz np1: vvn p-acp crd n2 pp-f n1: (16) sermon (DIV2) 215 Page 74
1910 some would have it to answer to the price of the ointment that Mary powred upon his feet, because Iudas murmured: Some would have it to answer to the price of the ointment that Marry poured upon his feet, Because Iudas murmured: d vmd vhi pn31 pc-acp vvi p-acp dt n1 pp-f dt n1 cst vvi vvn p-acp po31 n2, c-acp np1 vvd: (16) sermon (DIV2) 215 Page 74
1911 and so that hee did it, ut impleretur, that the bagge might be filled: and so that he did it, ut impleretur, that the bag might be filled: cc av cst pns31 vdd pn31, fw-la fw-la, cst dt n1 vmd vbi vvn: (16) sermon (DIV2) 215 Page 75
1912 thus the covetous Traitor should have sold the annointed of the Lord, to have gained the ointment, but this was not it: thus the covetous Traitor should have sold the anointed of the Lord, to have gained the ointment, but this was not it: av dt j n1 vmd vhi vvn dt vvd pp-f dt n1, pc-acp vhi vvn dt n1, cc-acp d vbds xx pn31: (16) sermon (DIV2) 215 Page 75
1913 here was the true reason, ut impleretur, that the Scripture might be fulfilled, that said so much, Zach. 11. 12. So they weighed my price thirty pieces of silver, a goodly price, that I was prized of them: Here was the true reason, ut impleretur, that the Scripture might be fulfilled, that said so much, Zach 11. 12. So they weighed my price thirty Pieces of silver, a goodly price, that I was prized of them: av vbds dt j n1, fw-la fw-la, cst dt n1 vmd vbi vvn, cst vvd av av-d, np1 crd crd av pns32 vvd po11 n1 crd n2 pp-f n1, dt j n1, cst pns11 vbds vvn pp-f pno32: (16) sermon (DIV2) 215 Page 75
1914 he was Crucified betweene two Thieves, for so saith the Scripture, with the wicked was he counted. he was crucified between two Thieves, for so Says the Scripture, with the wicked was he counted. pns31 vbds vvn p-acp crd n2, c-acp av vvz dt n1, p-acp dt j vbds pns31 vvn. (16) sermon (DIV2) 215 Page 75
1915 3. Nay, even petty things were not omitted: 3. Nay, even Petty things were not omitted: crd uh-x, av j n2 vbdr xx vvn: (16) sermon (DIV2) 216 Page 75
1916 he thirsted, well might he thirst, who was so scorched with the heat, and pressed with the weight of Gods wrath that he sweat water and blood, and therefore well might he say he thirsted, ut impleretur, that he might quench it, he thirsted, well might he thirst, who was so scorched with the heat, and pressed with the weight of God's wrath that he sweat water and blood, and Therefore well might he say he thirsted, ut impleretur, that he might quench it, pns31 vvd, av vmd pns31 vvi, r-crq vbds av vvn p-acp dt n1, cc vvn p-acp dt n1 pp-f npg1 n1 cst pns31 vvb n1 cc n1, cc av av vmd pns31 vvi pns31 vvd, fw-la fw-la, cst pns31 vmd vvi pn31, (16) sermon (DIV2) 216 Page 75
1917 but this was the maine cause, ut impleretur, that the Scripture might be fulfilled, for it was meat and drink for him to doe his fathers will: but this was the main cause, ut impleretur, that the Scripture might be fulfilled, for it was meat and drink for him to do his Father's will: cc-acp d vbds dt j n1, fw-la fw-la, cst dt n1 vmd vbi vvn, p-acp pn31 vbds n1 cc vvi p-acp pno31 pc-acp vdi po31 ng1 n1: (16) sermon (DIV2) 216 Page 75
1918 they gave him vinegar to drinke, so David: They cast lots for my garments, so said he, upon my vesture have they cast lots: they gave him vinegar to drink, so David: They cast lots for my garments, so said he, upon my vesture have they cast lots: pns32 vvd pno31 n1 pc-acp vvi, av np1: pns32 vvd n2 p-acp po11 n2, av vvd pns31, p-acp po11 n1 vhb pns32 vvn n2: (16) sermon (DIV2) 216 Page 75
1919 his side was peirced with a spear, even that speare was guided by a prophesie: so saith David NONLATINALPHABET not NONLATINALPHABET: his side was pierced with a spear, even that spear was guided by a prophesy: so Says David not: po31 n1 vbds vvn p-acp dt n1, av cst n1 vbds vvn p-acp dt vvb: av vvz np1 xx: (16) sermon (DIV2) 216 Page 75
1920 so Zacharie, they shall see him whom they have pierced. I might be infinite: so Zacharias, they shall see him whom they have pierced. I might be infinite: av np1, pns32 vmb vvi pno31 ro-crq pns32 vhb vvn. pns11 vmd vbi j: (16) sermon (DIV2) 216 Page 75
1921 and Matthew alone hath gathered thirty two prophecies, and applyed them to him, with this burden or undersong, ut impleretur quod dictum erat per Prophetas ▪ and Matthew alone hath gathered thirty two prophecies, and applied them to him, with this burden or undersong, ut impleretur quod dictum erat per Prophets ▪ cc np1 av-j vhz vvn crd crd n2, cc vvd pno32 p-acp pno31, p-acp d n1 cc n1, fw-la fw-la fw-la fw-la fw-la fw-la np1 ▪ (16) sermon (DIV2) 216 Page 75
1922 I end this point with that of Peter, Act. 10. 43. To him give all the Prophets witnesse, that through his name whosoever believeth in him shall receive remission of sinnes: I end this point with that of Peter, Act. 10. 43. To him give all the prophets witness, that through his name whosoever Believeth in him shall receive remission of Sins: pns11 vvb d n1 p-acp d pp-f np1, n1 crd crd p-acp pno31 vvi d dt ng1 n1, cst p-acp po31 n1 r-crq vvz p-acp pno31 vmb vvi n1 pp-f n2: (16) sermon (DIV2) 217 Page 76
1923 the place is very plaine, and those words of the Prophets are thrise repeated in the third of that booke: the place is very plain, and those words of the prophets Are thrice repeated in the third of that book: dt n1 vbz av j, cc d n2 pp-f dt n2 vbr av vvn p-acp dt ord pp-f d n1: (16) sermon (DIV2) 217 Page 76
1924 for all the Prophets are many times Boanerges, sonnes of thunder, and then indeed they fetch all from Mount Sinai, where there were thunder and lightning and earthquakes when the Law was given: for all the prophets Are many times Boanerges, Sons of thunder, and then indeed they fetch all from Mount Sinai, where there were thunder and lightning and earthquakes when the Law was given: c-acp d dt n2 vbr d n2 np1, n2 pp-f n1, cc av av pns32 vvb d p-acp n1 np1, c-crq pc-acp vbdr n1 cc n1 cc n2 c-crq dt n1 vbds vvn: (16) sermon (DIV2) 217 Page 76
1925 but all these stormes usually end in some calme of consolation: but all these storms usually end in Some Cam of consolation: cc-acp d d n2 av-j vvi p-acp d n-jn pp-f n1: (16) sermon (DIV2) 217 Page 76
1926 and when they would be Barnabas, sons of consolation, they fetch all from Mount Sion, the sweet promises of the Messiah, and steepe all their words in his blood. and when they would be Barnabas, Sons of consolation, they fetch all from Mount Sion, the sweet promises of the Messiah, and steep all their words in his blood. cc c-crq pns32 vmd vbi np1, n2 pp-f n1, pns32 vvb d p-acp n1 np1, dt j n2 pp-f dt np1, cc vvi d po32 n2 p-acp po31 n1. (16) sermon (DIV2) 217 Page 76
1927 Thus Christ is the scope of the Propheticall part of the old Testament: I should shew the same in the new also, but it will be needlesse: Thus christ is the scope of the Prophetical part of the old Testament: I should show the same in the new also, but it will be needless: av np1 vbz dt n1 pp-f dt j n1 pp-f dt j n1: pns11 vmd vvi dt d p-acp dt j av, cc-acp pn31 vmb vbi j: (16) sermon (DIV2) 218 Page 76
1928 every letter NONLATINALPHABET, by the very sound, as the Orator speakes, avouches this truth: every Letter, by the very found, as the Orator speaks, avouches this truth: d n1, p-acp dt j n1, c-acp dt n1 vvz, vvz d n1: (16) sermon (DIV2) 218 Page 76
1929 The foure Evangelists, what are they but the storie of his life and death? Let Iohn speake for them all, These things are written, that ye might believe in Christ Iesus, The foure Evangelists, what Are they but the story of his life and death? Let John speak for them all, These things Are written, that you might believe in christ Iesus, dt crd n2, r-crq vbr pns32 p-acp dt n1 pp-f po31 n1 cc n1? vvb np1 vvb p-acp pno32 d, d n2 vbr vvn, cst pn22 vmd vvi p-acp np1 np1, (16) sermon (DIV2) 218 Page 76
1930 and believing have everlasting life, through his name: and believing have everlasting life, through his name: cc vvg vhb j n1, p-acp po31 n1: (16) sermon (DIV2) 218 Page 76
1931 I will not hunt for comparisons, nor shew what reference they have to the foure beasts in Ezekiel: but me thinkes all the rest aime at his humanitie more principally: I will not hunt for comparisons, nor show what Referente they have to the foure beasts in Ezekielem: but me thinks all the rest aim At his humanity more principally: pns11 vmb xx vvi p-acp n2, ccx vvi r-crq n1 pns32 vhb p-acp dt crd n2 p-acp np1: p-acp pno11 vvz d dt n1 vvb p-acp po31 n1 av-dc av-jn: (16) sermon (DIV2) 218 Page 76
1932 Iohn only, like the Eagle, is quicker eyed, and as though he had some window into his breast, John only, like the Eagl, is quicker eyed, and as though he had Some window into his breast, np1 av-j, av-j dt n1, vbz jc vvn, cc c-acp cs pns31 vhd d n1 p-acp po31 n1, (16) sermon (DIV2) 218 Page 76
1933 as well as he leaned on his breast, hee peirceth through the vaile of his flesh to his Divinity, and draws his pedigree from heaven through eternitie. as well as he leaned on his breast, he pierceth through the veil of his Flesh to his Divinity, and draws his pedigree from heaven through eternity. c-acp av c-acp pns31 vvd p-acp po31 n1, pns31 vvz p-acp dt n1 pp-f po31 n1 p-acp po31 n1, cc vvz po31 n1 p-acp n1 p-acp n1. (16) sermon (DIV2) 218 Page 76
1934 And the Providence of the Lord is worth observation, that he would have foure to write this storie, all in a most celestiall harmony; And the Providence of the Lord is worth observation, that he would have foure to write this story, all in a most celestial harmony; cc dt n1 pp-f dt n1 vbz j n1, cst pns31 vmd vhi crd p-acp vvi d n1, d p-acp dt av-ds j n1; (16) sermon (DIV2) 219 Page 77
1935 two of which, the two Apostles Matthew and Iohn were ocular, and two, the two Evangelists Mark and Luke auricular witnesses of that which they wrote, that all pretext of doubting might be excluded. two of which, the two Apostles Matthew and John were ocular, and two, the two Evangelists Mark and Lycia auricular Witnesses of that which they wrote, that all pretext of doubting might be excluded. crd pp-f r-crq, dt crd n2 np1 cc np1 vbdr j, cc crd, dt crd n2 vvb cc av j n2 pp-f d r-crq pns32 vvd, cst d n1 pp-f vvg vmd vbi vvn. (16) sermon (DIV2) 219 Page 77
1936 The Acts have nothing but the same Christ preached among the Gentiles, for he brake downe the wall of separation. The Acts have nothing but the same christ preached among the Gentiles, for he brake down the wall of separation. dt n2 vhb pix cc-acp dt d np1 vvn p-acp dt n2-j, c-acp pns31 vvd a-acp dt n1 pp-f n1. (16) sermon (DIV2) 220 Page 77
1937 And as after the flood, there was a confusion of tongues, to hinder the building of Babel: so was there the effusion of the gift of tongues, to further the building of the heavenly Ierusalem, that all knees might bow, And as After the flood, there was a confusion of tongues, to hinder the building of Babel: so was there the effusion of the gift of tongues, to further the building of the heavenly Ierusalem, that all knees might bow, cc c-acp p-acp dt n1, pc-acp vbds dt n1 pp-f n2, pc-acp vvi dt n-vvg pp-f np1: av vbds a-acp dt n1 pp-f dt n1 pp-f n2, p-acp jc dt vvg pp-f dt j np1, cst d n2 vmd vvi, (16) sermon (DIV2) 220 Page 77
1938 and all tongues confesse that Iesus is the Lord. and all tongues confess that Iesus is the Lord. cc d n2 vvb d np1 vbz dt n1. (16) sermon (DIV2) 220 Page 77
1939 All the Epistles have no other argument but salvation by Christ, as may appeare out of the salutation, Grace and peace in Christ Iesus, grace the beginning, All the Epistles have no other argument but salvation by christ, as may appear out of the salutation, Grace and peace in christ Iesus, grace the beginning, d dt n2 vhb dx j-jn n1 p-acp n1 p-acp np1, c-acp vmb vvi av pp-f dt n1, n1 cc n1 p-acp np1 np1, n1 dt n1, (16) sermon (DIV2) 221 Page 77
1940 and peace the perfection of all happinesse, and both by Christ Iesus. and peace the perfection of all happiness, and both by christ Iesus. cc n1 dt n1 pp-f d n1, cc d p-acp np1 np1. (16) sermon (DIV2) 221 Page 77
1941 And it is observed, that the very name of Iesus is used by Paul alone, above five hundred times: And it is observed, that the very name of Iesus is used by Paul alone, above five hundred times: cc pn31 vbz vvn, cst dt j n1 pp-f np1 vbz vvn p-acp np1 av-j, p-acp crd crd n2: (16) sermon (DIV2) 222 Page 77
1942 and no wonder, for there be in it a thousand treasures, as Chrysostome said, yea all the treasures of wisdome and knowledge and comfort, are hid and lockt up in him: and no wonder, for there be in it a thousand treasures, as Chrysostom said, yea all the treasures of Wisdom and knowledge and Comfort, Are hid and locked up in him: cc dx n1, c-acp pc-acp vbi p-acp pn31 dt crd n2, c-acp np1 vvd, uh d dt n2 pp-f n1 cc n1 cc n1, vbr vvn cc vvn a-acp p-acp pno31: (16) sermon (DIV2) 222 Page 77
1943 The whole Revelation what is it but a Commonitorie for the observation of the government of the Church by Christ, the King thereof, The Whole Revelation what is it but a Commonitory for the observation of the government of the Church by christ, the King thereof, dt j-jn n1 r-crq vbz pn31 p-acp dt n1 p-acp dt n1 pp-f dt n1 pp-f dt n1 p-acp np1, dt n1 av, (16) sermon (DIV2) 222 Page 77
1944 and the expectation of his glorious comming, as the conclusion of all evidences, Come Lord Iesus, come quickly, Tanquam habeat scriptum tota tabella, veni. and the expectation of his glorious coming, as the conclusion of all evidences, Come Lord Iesus, come quickly, Tanquam habeat Scriptum tota tabella, veni. cc dt n1 pp-f po31 j n-vvg, c-acp dt n1 pp-f d n2, vvb n1 np1, vvb av-j, fw-la fw-la fw-la fw-la fw-la, fw-la. (16) sermon (DIV2) 222 Page 77
1945 That I may didicate an Egyptian Jewell to the service of the Tabernacle. That I may didicate an Egyptian Jewel to the service of the Tabernacle. cst pns11 vmb vvi dt jp n1 p-acp dt n1 pp-f dt n1. (16) sermon (DIV2) 222 Page 77
1946 And thus I shut up this part, that Christ is the summe of both Old and New Testament: in these three differences, And thus I shut up this part, that christ is the sum of both Old and New Testament: in these three differences, cc av pns11 vvb a-acp d n1, cst np1 vbz dt n1 pp-f d j cc j n1: p-acp d crd n2, (16) sermon (DIV2) 223 Page 78
1947 as to come in the Old, and in the New as come, and to come againe to judgement. as to come in the Old, and in the New as come, and to come again to judgement. c-acp pc-acp vvi p-acp dt j, cc p-acp dt j c-acp vvn, cc pc-acp vvi av p-acp n1. (16) sermon (DIV2) 223 Page 78
1948 And me thinks, those two are like the two Cherubims, that shadowed one Mercy-seat, their faces were one toward another, and their wings; And me thinks, those two Are like the two Cherubims, that shadowed one Mercy-seat, their faces were one towards Another, and their wings; cc pno11 vvz, d crd vbr j dt crd vvz, cst vvd crd n1, po32 n2 vbdr pi p-acp n-jn, cc po32 n2; (16) sermon (DIV2) 224 Page 78
1949 but both toward Christ the Mercy-seat: like Ezekiels vision, where the foure creatures stirred and stood still both together: but both towards christ the Mercy-seat: like Ezekiel's vision, where the foure creatures stirred and stood still both together: cc-acp d p-acp np1 dt n1: av-j n2 n1, c-crq dt crd n2 vvn cc vvd av av-d av: (16) sermon (DIV2) 224 Page 78
1950 whose wheels were, as it were, one wheele within another, and Christ in all: whose wheels were, as it were, one wheel within Another, and christ in all: rg-crq n2 vbdr, c-acp pn31 vbdr, crd n1 p-acp j-jn, cc np1 p-acp d: (16) sermon (DIV2) 224 Page 78
1951 like the Spies, that returned to Moses out of Canaan: for as they brought the clusters of Grapes (a map of that good Land) betweene them, like the Spies, that returned to Moses out of Canaan: for as they brought the clusters of Grapes (a map of that good Land) between them, av-j dt n2, cst vvd p-acp np1 av pp-f np1: p-acp c-acp pns32 vvd dt n2 pp-f n2 (dt n1 pp-f cst j n1) p-acp pno32, (16) sermon (DIV2) 224 Page 78
1952 so the two Testaments bring nothing but Christ betweene them: so the two Testaments bring nothing but christ between them: av dt crd n2 vvb pix cc-acp np1 p-acp pno32: (16) sermon (DIV2) 224 Page 78
1953 now Christ is the true Vine, as himself sayes, like the clusters of Grapes, as the Spouse speaks: now christ is the true Vine, as himself Says, like the clusters of Grapes, as the Spouse speaks: av np1 vbz dt j n1, p-acp px31 vvz, av-j dt n2 pp-f n2, p-acp dt n1 vvz: (16) sermon (DIV2) 224 Page 78
1954 and his blood is the Wine of the Sacrament, the wine that maketh glad the heart of the faithfull, which was scruzed out of his body upon the Crosse, the Winepresse of Gods wrath; where you may behold him excellently, tanquam uva passa, Christ Crucified. and his blood is the Wine of the Sacrament, the wine that makes glad the heart of the faithful, which was scruzed out of his body upon the Cross, the Winepress of God's wrath; where you may behold him excellently, tanquam uva passa, christ crucified. cc po31 n1 vbz dt n1 pp-f dt n1, dt n1 cst vvz j dt n1 pp-f dt j, r-crq vbds vvn av pp-f po31 n1 p-acp dt n1, dt n1 pp-f npg1 n1; c-crq pn22 vmb vvi pno31 av-j, fw-la fw-fr fw-la, np1 vvn. (16) sermon (DIV2) 224 Page 78
1955 And therefore Christ is like the hinges, upon which the whole frame of time, upon which the bifores valvae of the house of the Sunne, the two Tabernacles, the two gates of Heaven, doe hang and turne themselves. And Therefore christ is like the hinges, upon which the Whole frame of time, upon which the bifores valvae of the house of the Sun, the two Tabernacles, the two gates of Heaven, do hang and turn themselves. cc av np1 vbz av-j dt n2, p-acp r-crq dt j-jn n1 pp-f n1, p-acp r-crq dt fw-la fw-la pp-f dt n1 pp-f dt n1, dt crd n2, dt crd n2 pp-f n1, vdb vvi cc vvi px32. (16) sermon (DIV2) 225 Page 78
1956 And now I hope, though this my discourse bee very imperfect, yet it will not bee altogether impertinent or unprofitable: And now I hope, though this my discourse be very imperfect, yet it will not be altogether impertinent or unprofitable: cc av pns11 vvb, cs d po11 n1 vbi av j, av pn31 vmb xx vbi av j cc j: (16) sermon (DIV2) 226 Page 78
1957 for this one point, that faith in Christ crucified is the summ of al the Scripture, well considered, must needs give very much light to the reading of every part thereof: for this one point, that faith in christ Crucified is the sum of all the Scripture, well considered, must needs give very much Light to the reading of every part thereof: c-acp d crd n1, cst n1 p-acp np1 vvn vbz dt n1 pp-f d dt n1, av vvn, vmb av vvi av av-d vvi p-acp dt n-vvg pp-f d n1 av: (16) sermon (DIV2) 226 Page 79
1958 it will be like a key, to unlock the meaning, and so make way to the rich treasure therein, it will be like a key, to unlock the meaning, and so make Way to the rich treasure therein, pn31 vmb vbi av-j dt n1, pc-acp vvi dt n1, cc av vvb n1 p-acp dt j n1 av, (16) sermon (DIV2) 226 Page 79
1959 like a clue of thread, to lead us thorow many intricate Labyrinths therof. like a Clue of thread, to led us thorough many intricate Labyrinths thereof. av-j dt n1 pp-f n1, pc-acp vvi pno12 p-acp d j n2 av. (16) sermon (DIV2) 226 Page 79
1960 And this makes me call to mind, what I forgat even now, that the red thread that Rahab hung out of her window, And this makes me call to mind, what I forgot even now, that the read thread that Rahab hung out of her window, cc d vvz pno11 vvi p-acp n1, r-crq pns11 vvd av av, cst dt j-jn n1 cst np1 vvd av pp-f po31 n1, (16) sermon (DIV2) 226 Page 79
1961 when Iericho was beseiged, was an Embleme of Christ Crucified, by whom all the faithfull must be saved from eternall death, when Jericho was besieged, was an Emblem of christ crucified, by whom all the faithful must be saved from Eternal death, c-crq np1 vbds vvd, vbds dt n1 pp-f np1 vvn, p-acp ro-crq d dt j vmb vbi vvn p-acp j n1, (16) sermon (DIV2) 226 Page 79
1962 as she was then preserved from present destruction: much bettet then Leucotheae vitta, or Ariadnes filum. as she was then preserved from present destruction: much bettet then Leucotheae vitta, or Ariadnes filum. c-acp pns31 vbds av vvn p-acp j n1: d jc cs np1 uh, cc npg1 fw-la. (16) sermon (DIV2) 226 Page 79
1963 Let me wind up all that hath beene said, Christ is the summe of all Divinity: Let me wind up all that hath been said, christ is the sum of all Divinity: vvb pno11 vvi a-acp d cst vhz vbn vvn, np1 vbz dt n1 pp-f d n1: (16) sermon (DIV2) 227 Page 79
1964 me thinks the Clypeus fidei, is like that Clypeus Phidiae, the Buckler of faith like the buckler of Phidias, that Historians speake of, I meane the Buckler of Minerva, which Phidias made: me thinks the Clypeus fidei, is like that Clypeus Phidiae, the Buckler of faith like the buckler of Phidias, that Historians speak of, I mean the Buckler of Minerva, which Phidias made: pno11 vvz dt np1 fw-la, vbz j cst np1 np1, dt n1 pp-f n1 av-j dt n1 pp-f np1, cst np1 vvi pp-f, pns11 vvb dt n1 pp-f np1, r-crq np1 vvn: (16) sermon (DIV2) 227 Page 79
1965 for as in it he had so curiously intrailed his owne name, that it could not be taken out without the dissolution of the whole frame; for as in it he had so curiously intrailed his own name, that it could not be taken out without the dissolution of the Whole frame; c-acp c-acp p-acp pn31 pns31 vhd av av-j vvn po31 d n1, cst pn31 vmd xx vbi vvn av p-acp dt n1 pp-f dt j-jn n1; (16) sermon (DIV2) 227 Page 79
1966 so hath Christ so divinely wrought his name in the worke of salvation, the rule of Divinitie, that it cannot be taken out, so hath christ so divinely wrought his name in the work of salvation, the Rule of Divinity, that it cannot be taken out, av vhz np1 av av-jn vvd po31 vvb p-acp dt n1 pp-f n1, dt n1 pp-f n1, cst pn31 vmbx vbi vvn av, (16) sermon (DIV2) 227 Page 79
1967 but that golden chaine, that series causarum, will all fall in sunder. but that golden chain, that series Causarum, will all fallen in sunder. cc-acp cst j n1, cst n1 fw-la, vmb d vvi p-acp av. (16) sermon (DIV2) 227 Page 79
1968 The Ephesians, when Croesus beseiged them, chained their City to the Temple of Diana, the Tyrians theirs, The Ephesians, when Croesus besieged them, chained their city to the Temple of Diana, the Tyrians theirs, dt np1, c-crq np1 vvd pno32, vvd po32 n1 p-acp dt n1 pp-f np1, dt njp2 png32, (16) sermon (DIV2) 228 Page 79
1969 when Alexander, to the Statue of Hercules: and so all the precepts of Divinitie seem to be chained to the Crosse of Christ: he is the umbilicus, where all the intrails are knit together, the Center, where all lines meet: when Alexander, to the Statue of Hercules: and so all the Precepts of Divinity seem to be chained to the Cross of christ: he is the umbilicus, where all the entrails Are knit together, the Centre, where all lines meet: c-crq np1, p-acp dt n1 pp-f np1: cc av d dt n2 pp-f n1 vvb pc-acp vbi vvn p-acp dt n1 pp-f np1: pns31 vbz dt fw-la, c-crq d dt n2 vbr vvn av, dt n1, c-crq d n2 vvi: (16) sermon (DIV2) 228 Page 80
1970 and therefore in the Creed of twelve Articles, ten of them concern him, and beside the other two of God the Father, and Therefore in the Creed of twelve Articles, ten of them concern him, and beside the other two of God the Father, cc av p-acp dt n1 pp-f crd n2, crd pp-f pno32 vvi pno31, cc p-acp dt j-jn crd pp-f np1 dt n1, (16) sermon (DIV2) 228 Page 80
1971 and the Holy Ghost, have their dependance on him too, for he hath obtained the Spirit for us, and the Holy Ghost, have their dependence on him too, for he hath obtained the Spirit for us, cc dt j n1, vhb po32 n1 p-acp pno31 av, c-acp pns31 vhz vvn dt n1 p-acp pno12, (16) sermon (DIV2) 228 Page 80
1972 and by him we have accesse unto the Father, as I shewed before. and by him we have access unto the Father, as I showed before. cc p-acp pno31 pns12 vhb n1 p-acp dt n1, c-acp pns11 vvd a-acp. (16) sermon (DIV2) 228 Page 80
1973 And therefore as in the first book we learn, the Crosse begins the row, as though all the 24. Letters were but Commentaries upon the Crosse: And Therefore as in the First book we Learn, the Cross begins the row, as though all the 24. Letters were but Commentaries upon the Cross: cc av c-acp p-acp dt ord n1 pns12 vvb, dt n1 vvz dt n1, c-acp cs d dt crd np1 vbdr cc-acp n2 p-acp dt n1: (16) sermon (DIV2) 229 Page 80
1974 so surely, this is the summ of all our learning, to learn to know Christ Iesus and him Crucified. so surely, this is the sum of all our learning, to Learn to know christ Iesus and him crucified. av av-j, d vbz dt n1 pp-f d po12 n1, pc-acp vvi pc-acp vvi np1 np1 cc pno31 vvn. (16) sermon (DIV2) 229 Page 80
1975 Againe, Christ is the Scope of all the Scriptures, Me thinks, the Scripture is a Ring of Gold, which Christ hath given his Spouse the Church, Again, christ is the Scope of all the Scriptures, Me thinks, the Scripture is a Ring of Gold, which christ hath given his Spouse the Church, av, np1 vbz dt n1 pp-f d dt n2, pno11 vvz, dt n1 vbz dt n1 pp-f n1, r-crq np1 vhz vvn po31 n1 dt n1, (16) sermon (DIV2) 230 Page 80
1976 as a token of his love, and himselfe, like the Diamond in the Ring: as a token of his love, and himself, like the Diamond in the Ring: c-acp dt n1 pp-f po31 vvi, cc px31, av-j dt n1 p-acp dt n1: (16) sermon (DIV2) 230 Page 80
1977 the Scripture is the field mentioned in the Gospell, and Christ like the jewell in the field, which a wise Merchant knowing of, would sell all he hath to purchase: the Scripture is the field mentioned in the Gospel, and christ like the jewel in the field, which a wise Merchant knowing of, would fell all he hath to purchase: dt n1 vbz dt n1 vvn p-acp dt n1, cc np1 av-j dt n1 p-acp dt n1, r-crq dt j n1 vvg pp-f, vmd vvi d pns31 vhz pc-acp vvi: (16) sermon (DIV2) 230 Page 80
1978 the Scripture the box, and Christ the ointment, preciosum opobalsamum in gemmeo myrothecio: the Scripture the box, and christ the ointment, preciosum opobalsamum in gemmeo myrothecio: dt n1 dt n1, cc np1 dt n1, fw-la n1 p-acp fw-la fw-la: (16) sermon (DIV2) 230 Page 80
1979 and therefore Christ is called NONLATINALPHABET the Word, as though every word sounded of Christ, and all the Word of God were nothing else: and Therefore christ is called the Word, as though every word sounded of christ, and all the Word of God were nothing Else: cc av np1 vbz vvn dt n1, c-acp cs d n1 vvn pp-f np1, cc d dt n1 pp-f np1 vbdr pix av: (16) sermon (DIV2) 230 Page 80
1980 and Christ is the Alpha and Omega thereof, as himself sayes, Alpha and Omega, the beginning and the end; and christ is the Alpha and Omega thereof, as himself Says, Alpha and Omega, the beginning and the end; cc np1 vbz dt np1 cc np1 av, c-acp px31 vvz, np1 cc np1, dt n1 cc dt n1; (16) sermon (DIV2) 230 Page 80
1981 for all the Letters, without which the Spirit in the Scripture breaths not, for so NONLATINALPHABET signifies, for all the Letters, without which the Spirit in the Scripture breathes not, for so signifies, p-acp d dt n2, p-acp r-crq dt n1 p-acp dt n1 vvz xx, c-acp av vvz, (16) sermon (DIV2) 230 Page 80
1982 or Alpha and Omega, the two principall for all the Vowels, without which all the Scripture is but a mute Letter, a dead Letter, I may say, a killing Letter: and for him the Scripture it selfe is called NONLATINALPHABET, the Bible, the booke, or Alpha and Omega, the two principal for all the Vowels, without which all the Scripture is but a mute letter, a dead letter, I may say, a killing letter: and for him the Scripture it self is called, the bible, the book, cc np1 cc np1, dt crd n-jn p-acp d dt n2, p-acp r-crq d dt n1 vbz p-acp dt j-jn n1, dt j n1, pns11 vmb vvi, dt vvg n1: cc p-acp pno31 dt n1 pn31 n1 vbz vvn, dt n1, dt n1, (16) sermon (DIV2) 230 Page 81
1983 because it is the only book, containing this knowledg, which alone is sufficient, and which is only necessary to eternall salvation. Because it is the only book, containing this knowledge, which alone is sufficient, and which is only necessary to Eternal salvation. c-acp pn31 vbz dt j n1, vvg d n1, r-crq av-j vbz j, cc r-crq vbz av-j j p-acp j n1. (16) sermon (DIV2) 230 Page 81
1984 In a word to close up all, the knowledge of Christ crucified, is the Theme of Theologie, the Scope of the Scripture, the Pith of all Pietie, In a word to close up all, the knowledge of christ Crucified, is the Theme of Theology, the Scope of the Scripture, the Pith of all Piety, p-acp dt n1 pc-acp vvi a-acp d, dt n1 pp-f np1 vvd, vbz dt n1 pp-f n1, dt n1 pp-f dt n1, dt n1 pp-f d n1, (16) sermon (DIV2) 231 Page 81
1985 as Paul excellently layes it downe, Ephes. 2. 19. For through him we have accesse by one Spirit to the Father, being no more strangers, as Paul excellently lays it down, Ephesians 2. 19. For through him we have access by one Spirit to the Father, being no more Strangers, c-acp np1 av-j vvz pn31 a-acp, np1 crd crd p-acp p-acp pno31 pns12 vhb n1 p-acp crd n1 p-acp dt n1, vbg av-dx dc n2, (16) sermon (DIV2) 231 Page 81
1986 and forreiners, but fellow-Citizens with the Saints, and of the houshold of God, and are built upon the foundation of the Apostles and Prophets, Iesus Christ himselfe being the chiefe cornerstone, in whom all the building fitly framed together, NONLATINALPHABET, groweth unto an holy Temple in the Lord. &c. you see the knot that holds all together. and foreigners, but fellow-Citizens with the Saints, and of the household of God, and Are built upon the Foundation of the Apostles and prophets, Iesus christ himself being the chief cornerstone, in whom all the building fitly framed together,, grows unto an holy Temple in the Lord. etc. you see the knot that holds all together. cc n2, cc-acp n2 p-acp dt n2, cc pp-f dt n1 pp-f np1, cc vbr vvn p-acp dt n1 pp-f dt n2 cc n2, np1 np1 px31 vbg dt j-jn n1, p-acp ro-crq d dt n1 av-j vvn av,, vvz p-acp dt j n1 p-acp dt n1. av pn22 vvb dt n1 cst vvz d av. (16) sermon (DIV2) 231 Page 81
1987 And thus much for the explication of this Text. And thus much for the explication of this Text. cc av av-d c-acp dt n1 pp-f d np1 (16) sermon (DIV2) 231 Page 81
1988 1 Corinth. 2. 2. For I determined to know nothing among you, but Christ Jesus, and him Crucified. 1 Corinth. 2. 2. For I determined to know nothing among you, but christ jesus, and him crucified. vvn np1. crd crd p-acp pns11 vvd pc-acp vvi pix p-acp pn22, cc-acp np1 np1, cc pno31 vvn. (17) sermon (DIV2) 231 Page 82
1989 THe handling of the Word of God, is a divine kinde of husbandry. THe handling of the Word of God, is a divine kind of Husbandry. dt n-vvg pp-f dt n1 pp-f np1, vbz dt j-jn n1 pp-f n1. (17) sermon (DIV2) 232 Page 82
1990 And this portion of Scripture is that parcell of holy ground which I began to till long agoe, but have not yet finished: And this portion of Scripture is that parcel of holy ground which I began to till long ago, but have not yet finished: cc d n1 pp-f n1 vbz d n1 pp-f j n1 r-crq pns11 vvd p-acp c-acp av-j av, cc-acp vhb xx av vvn: (17) sermon (DIV2) 232 Page 82
1991 I have hitherto broken up the ground only: I have hitherto broken up the ground only: pns11 vhb av vvn a-acp dt n1 av-j: (17) sermon (DIV2) 232 Page 82
1992 it remaines that I should now breake the clods, which might hinder the fruitfulnesse, and cast out the stones, that so at last, I may sowe the blessed seed of exhortation, in hope of a blessed harvest. it remains that I should now break the clods, which might hinder the fruitfulness, and cast out the stones, that so At last, I may sow the blessed seed of exhortation, in hope of a blessed harvest. pn31 vvz cst pns11 vmd av vvi dt n2, r-crq vmd vvi dt n1, cc vvd av dt n2, cst av p-acp ord, pns11 vmb vvi dt j-vvn n1 pp-f n1, p-acp n1 pp-f dt j-vvn n1. (17) sermon (DIV2) 232 Page 82
1993 Or rather this portion of Scripture is the seed, for so saith Christ, the seed is the Word, and I have hitherto beat this seed out of the eare onely, Or rather this portion of Scripture is the seed, for so Says christ, the seed is the Word, and I have hitherto beatrice this seed out of the ear only, cc av d n1 pp-f n1 vbz dt n1, c-acp av vvz np1, dt n1 vbz dt n1, cc pns11 vhb av vvn d n1 av pp-f dt n1 av-j, (17) sermon (DIV2) 233 Page 82
1994 and must now winnow and fanne it out of the chaffe, that at the last I may cast it again into the ground of your heart, (for so saith Saint Paul, you are the Lords husbandrie ) in hope of a fruitfull increase, from the blessing of the Lord, the Lord of the harvest, for Paul may plant, and Apollo may water, and must now winnow and fan it out of the chaff, that At the last I may cast it again into the ground of your heart, (for so Says Saint Paul, you Are the lords Husbandry) in hope of a fruitful increase, from the blessing of the Lord, the Lord of the harvest, for Paul may plant, and Apollo may water, cc vmb av vvi cc vvi pn31 av pp-f dt n1, cst p-acp dt ord pns11 vmb vvi pn31 av p-acp dt n1 pp-f po22 n1, (c-acp av vvz n1 np1, pn22 vbr dt n2 n1) p-acp n1 pp-f dt j n1, p-acp dt n1 pp-f dt n1, dt n1 pp-f dt n1, p-acp np1 vmb vvi, cc np1 vmb vvi, (17) sermon (DIV2) 233 Page 83
1995 but it is the Lord that gives the increase: but it is the Lord that gives the increase: cc-acp pn31 vbz dt n1 cst vvz dt n1: (17) sermon (DIV2) 233 Page 83
1996 he that planteth is nothing, and he that watereth is nothing, but the Lord that giveth the increase, for without him, the seeds-man is but NONLATINALPHABET, semini verbius, a babler, according to our translation, he that plants is nothing, and he that Waters is nothing, but the Lord that gives the increase, for without him, the seedsman is but, semini verbius, a babbler, according to our Translation, pns31 cst vvz vbz pix, cc pns31 cst vvz vbz pix, cc-acp dt n1 cst vvz dt n1, p-acp p-acp pno31, dt n1 vbz p-acp, fw-la fw-la, dt n1, vvg p-acp po12 n1, (17) sermon (DIV2) 233 Page 83
1997 as the Epicures scoffed at Paul, or NONLATINALPHABET seminilegus, such an one as they that stood in the Corne-markets, as the Epicureans scoffed At Paul, or Seminilegus, such an one as they that stood in the Corn-markets, c-acp dt n2 vvn p-acp np1, cc n1, d dt crd c-acp pns32 cst vvd p-acp dt n2, (17) sermon (DIV2) 233 Page 83
1998 and gathered up the Corne that fell beside the Sacks in emptying, as Casaubon observes, that is, a man of no worth, and gathered up the Corn that fell beside the Sacks in emptying, as Casaubon observes, that is, a man of no worth, cc vvd a-acp dt n1 cst vvd p-acp dt n2 p-acp n-vvg, c-acp np1 vvz, cst vbz, dt n1 pp-f dx n1, (17) sermon (DIV2) 233 Page 83
1999 an earthen vessell, as the Apostle cals Ministers elsewhere, and the word will beare it. an earthen vessel, as the Apostle calls Ministers elsewhere, and the word will bear it. dt j n1, p-acp dt n1 vvz n2 av, cc dt n1 vmb vvi pn31. (17) sermon (DIV2) 233 Page 83
2000 I presume the meanest in this place conceives my meaning, yet I will endeavour to speake more plainly, that if there be any seeming riddle, you may plow with my Heifer, I presume the Meanest in this place conceives my meaning, yet I will endeavour to speak more plainly, that if there be any seeming riddle, you may blow with my Heifer, pns11 vvb dt js p-acp d n1 vvz po11 n1, av pns11 vmb vvi pc-acp vvi av-dc av-j, cst cs pc-acp vbb d j-vvg n1, pn22 vmb vvi p-acp po11 n1, (17) sermon (DIV2) 234 Page 83
2001 as Sampsons companions did, and reed the interpretations. as Sampsons Sodales did, and reed the interpretations. c-acp npg1 n2 vdd, cc vvi dt n2. (17) sermon (DIV2) 234 Page 83
2002 I have hitherto given you the explication of these words, and so, as it were, threshed the Corne out of the eare, with the flaile of the Spirit: I have hitherto given you the explication of these words, and so, as it were, threshed the Corn out of the ear, with the flail of the Spirit: pns11 vhb av vvn pn22 dt n1 pp-f d n2, cc av, c-acp pn31 vbdr, vvd dt n1 av pp-f dt n1, p-acp dt n1 pp-f dt n1: (17) sermon (DIV2) 234 Page 83
2003 I come now to the application in two parts. I come now to the application in two parts. pns11 vvb av p-acp dt n1 p-acp crd n2. (17) sermon (DIV2) 234 Page 83
2004 1. For confutation of popish errors, and so I will chide away the chaffe out of this stoore with the fanne of Christ. 1. For confutation of popish errors, and so I will chide away the chaff out of this stoore with the fan of christ. crd p-acp n1 pp-f j n2, cc av pns11 vmb vvi av dt n1 av pp-f d n1 p-acp dt n1 pp-f np1. (17) sermon (DIV2) 235 Page 83
2005 2. For exhortation, and so I will cast the seed into your eares, and charme it in the phrase of the Spouse in the Canticles, Arise ô North, 2. For exhortation, and so I will cast the seed into your ears, and charm it in the phrase of the Spouse in the Canticles, Arise o North, crd p-acp n1, cc av pns11 vmb vvi dt n1 p-acp po22 n2, cc vvi pn31 p-acp dt n1 pp-f dt n1 p-acp dt n2, vvb uh n1, (17) sermon (DIV2) 236 Page 84
2006 and come ô South, and blow upon my Garden, that the Spices thereof may flow forth. and come o South, and blow upon my Garden, that the Spices thereof may flow forth. cc vvb uh n1, cc vvi p-acp po11 n1, cst dt n2 av vmb vvi av. (17) sermon (DIV2) 236 Page 84
2007 In the Explication I have handled alreadie these three points. 1. That Christ crucified is a sufficient Saviour. In the Explication I have handled already these three points. 1. That christ Crucified is a sufficient Saviour. p-acp dt n1 pns11 vhb vvn av d crd n2. crd cst np1 vvn vbz dt j n1. (17) sermon (DIV2) 237 Page 84
2008 2. That Christ Crucified is the summe of the Scripture. 3. That Christ Crucified is the summ of Religion: 2. That christ crucified is the sum of the Scripture. 3. That christ crucified is the sum of Religion: crd cst np1 vvn vbz dt n1 pp-f dt n1. crd cst np1 vvn vbz dt n1 pp-f n1: (17) sermon (DIV2) 239 Page 84
2009 Which may stand as so many reasons, to warrant the wisdome and equitie of Pauls determination, to know nothing among the Corinthians, Which may stand as so many Reasons, to warrant the Wisdom and equity of Paul's determination, to know nothing among the Corinthians, r-crq vmb vvi c-acp av d n2, pc-acp vvi dt n1 cc n1 pp-f npg1 n1, p-acp vvb pix p-acp dt njp2, (17) sermon (DIV2) 240 Page 84
2010 but Christ Iesus and him Crucified. but christ Iesus and him crucified. cc-acp np1 np1 cc pno31 vvn. (17) sermon (DIV2) 240 Page 84
2011 Now out of these shall be deduced, First, for Confutation: out of the first two things. Now out of these shall be deduced, First, for Confutation: out of the First two things. av av pp-f d vmb vbi vvn, ord, c-acp n1: av pp-f dt ord crd n2. (17) sermon (DIV2) 241 Page 84
2012 1. That Saints are not Saviours, and therefore not to be invocated as Saviours. 2. That Sinners cannot be their owne Saviours; 1. That Saints Are not Saviors, and Therefore not to be invocated as Saviors. 2. That Sinners cannot be their own Saviors; crd cst n2 vbr xx ng1, cc av xx pc-acp vbi vvn c-acp ng1. crd cst n2 vmbx vbi po32 d ng1; (17) sermon (DIV2) 242 Page 84
2013 and therefore, that our works on earth, are not merits of Heaven. Out of the second, two things. and Therefore, that our works on earth, Are not merits of Heaven. Out of the second, two things. cc av, cst po12 vvz p-acp n1, vbr xx n2 pp-f n1. av pp-f dt ord, crd n2. (17) sermon (DIV2) 243 Page 84
2014 1. That the Scripture is most perfect, and therefore needeth not to be patched up with Tradition. 1. That the Scripture is most perfect, and Therefore needs not to be patched up with Tradition. crd cst dt n1 vbz av-ds j, cc av vvz xx pc-acp vbi vvn a-acp p-acp n1. (17) sermon (DIV2) 245 Page 84
2015 2. That the Scriptures are perspicuous, and therefore neede not to be locked up from the Laitie. From the third, two things. 2. That the Scriptures Are perspicuous, and Therefore need not to be locked up from the Laity. From the third, two things. crd cst dt n2 vbr j, cc av vvb xx pc-acp vbi vvn a-acp p-acp dt np1. p-acp dt ord, crd n2. (17) sermon (DIV2) 246 Page 84
2016 1. How a man may know the true Religion, by Christ the corner-stone, the Lydius lapis, the Touchstone of Religion. 1. How a man may know the true Religion, by christ the cornerstone, the Lydius lapis, the Touchstone of Religion. crd q-crq dt n1 vmb vvi dt j n1, p-acp np1 dt n1, dt np1 fw-la, dt n1 pp-f n1. (17) sermon (DIV2) 248 Page 84
2017 2. How a man may unmaske Antichrist, and his counterfeit Religion, by Christ, and his. 2. For Exhortation, out of all jointly. 2. How a man may unmask Antichrist, and his counterfeit Religion, by christ, and his. 2. For Exhortation, out of all jointly. crd c-crq dt n1 vmb vvi np1, cc po31 j-jn n1, p-acp np1, cc png31. crd p-acp n1, av pp-f d av-j. (17) sermon (DIV2) 249 Page 84
2018 1. For Ministers, what is the true Rule of Preaching, the Art, (and that I may so speak with reverence) the very tricke of Preaching, viz. to Preach Christ, and him crucified. 1. For Ministers, what is the true Rule of Preaching, the Art, (and that I may so speak with Reverence) the very trick of Preaching, viz. to Preach christ, and him Crucified. crd p-acp n2, r-crq vbz dt j n1 pp-f vvg, dt n1, (cc cst pns11 vmb av vvi p-acp n1) dt j n1 pp-f vvg, n1 p-acp vvb np1, cc pno31 vvd. (17) sermon (DIV2) 251 Page 85
2019 2. For all, what should be all our chiefe study, the aime and scope of all our studies, viz. only to know, believe, 2. For all, what should be all our chief study, the aim and scope of all our studies, viz. only to know, believe, crd p-acp d, r-crq vmd vbi d po12 j-jn n1, dt vvb cc n1 pp-f d po12 n2, n1 av-j pc-acp vvi, vvb, (17) sermon (DIV2) 252 Page 85
2020 and love Christ Crucified. If any of you think any of these too farre fet, rather haled then drawn out of this Text, and love christ crucified. If any of you think any of these too Far fetched, rather haled then drawn out of this Text, cc n1 np1 vvn. cs d pp-f pn22 vvb d pp-f d av av-j vvn, av-c vvn cs vvn av pp-f d n1, (17) sermon (DIV2) 252 Page 85
2021 when I come to the particulars, I hope to give him a reasonable satisfaction. And thus I have drawne a Map of the holy Land: when I come to the particulars, I hope to give him a reasonable satisfaction. And thus I have drawn a Map of the holy Land: c-crq pns11 vvb p-acp dt n2-j, pns11 vvb pc-acp vvi pno31 dt j n1. cc av pns11 vhb vvn dt n1 pp-f dt j n1: (17) sermon (DIV2) 252 Page 85
2022 or rather as God brought Moses to the top of Mount Nebo, where he shewed him a sight, a Synopsis of the Land of Canaan, so have I you: or rather as God brought Moses to the top of Mount Nebo, where he showed him a sighed, a Synopsis of the Land of Canaan, so have I you: cc av-c c-acp np1 vvd np1 p-acp dt n1 pp-f n1 np1, c-crq pns31 vvd pno31 dt n1, dt np1 pp-f dt n1 pp-f np1, av vhb pns11 pn22: (17) sermon (DIV2) 253 Page 85
2023 but as it was then, so it is now, and so it will ever be, we must travaile some dayes journies, but as it was then, so it is now, and so it will ever be, we must travail Some days journeys, cc-acp c-acp pn31 vbds av, av pn31 vbz av, cc av pn31 vmb av vbi, pns12 vmb vvi d ng2 n2, (17) sermon (DIV2) 253 Page 85
2024 before we can enter into that good Land: we must winn it, and weare it, we must fight with the enemies of God, before we can enter into that good Land: we must win it, and wear it, we must fight with the enemies of God, c-acp pns12 vmb vvi p-acp d j n1: pns12 vmb vvi pn31, cc vvi pn31, pns12 vmb vvi p-acp dt n2 pp-f np1, (17) sermon (DIV2) 253 Page 85
2025 before we can fill our selves of the milke and honey, of that Land which flowed with milke and honey. before we can fill our selves of the milk and honey, of that Land which flowed with milk and honey. c-acp pns12 vmb vvi po12 n2 pp-f dt n1 cc n1, pp-f d n1 r-crq vvd p-acp n1 cc n1. (17) sermon (DIV2) 253 Page 85
2026 Thus much I think I may be bold to say in generall, that he that is indifferent, Thus much I think I may be bold to say in general, that he that is indifferent, av av-d pns11 vvb pns11 vmb vbi j pc-acp vvi p-acp n1, cst pns31 cst vbz j, (17) sermon (DIV2) 254 Page 85
2027 if he thinke advisedly on the matter, will say, that I have taken an indifferent course: if he think advisedly on the matter, will say, that I have taken an indifferent course: cs pns31 vvb av-vvn p-acp dt n1, vmb vvi, cst pns11 vhb vvn dt j n1: (17) sermon (DIV2) 254 Page 85
2028 I have taken these to try my selfe, but I have refused more which I might have taken, I have taken these to try my self, but I have refused more which I might have taken, pns11 vhb vvn d pc-acp vvi po11 n1, cc-acp pns11 vhb vvn n1 r-crq pns11 vmd vhi vvn, (17) sermon (DIV2) 254 Page 85
2029 because I would not tire my auditors: Because I would not tire my Auditors: c-acp pns11 vmd xx vvi po11 n2: (17) sermon (DIV2) 254 Page 85
2030 I have selected these to exercise my meditations, out of many other which I neglected, that I might not exceed the proportion of this exercise: I have selected these to exercise my meditations, out of many other which I neglected, that I might not exceed the proportion of this exercise: pns11 vhb vvn d pc-acp vvi po11 n2, av pp-f d n-jn r-crq pns11 vvd, cst pns11 vmd xx vvi dt n1 pp-f d n1: (17) sermon (DIV2) 254 Page 86
2031 for who sees not that Antichristianisme is nothing else but an opposition in a mysterie, to the mysterie of godlinesse revealed in Christ, either by open oppugning, or secret undermining: for who sees not that Antichristianism is nothing Else but an opposition in a mystery, to the mystery of godliness revealed in christ, either by open Oppugning, or secret undermining: p-acp r-crq vvz xx d np1 vbz pix av cc-acp dt n1 p-acp dt n1, p-acp dt n1 pp-f n1 vvn p-acp np1, d p-acp j vvg, cc j-jn j-vvg: (17) sermon (DIV2) 254 Page 86
2032 or if there be any that cannot see, he may well heare the Proverb, Who is so blind, as he that will not see: or if there be any that cannot see, he may well hear the Proverb, Who is so blind, as he that will not see: cc cs pc-acp vbb d cst vmbx vvi, pns31 vmb av vvi dt n1, r-crq vbz av j, c-acp pns31 cst vmb xx vvi: (17) sermon (DIV2) 254 Page 86
2033 so that if I had a minde to favour my selfe, I have a faire occasion to make choise of mine enemie, among all the troopes of the Romish Antichrist, and single out the weakest: so that if I had a mind to favour my self, I have a fair occasion to make choice of mine enemy, among all the troops of the Romish Antichrist, and single out the Weakest: av cst cs pns11 vhd dt n1 pc-acp vvi po11 n1, pns11 vhb dt j n1 pc-acp vvi n1 pp-f po11 n1, p-acp d dt n2 pp-f dt jp np1, cc j av dt js: (17) sermon (DIV2) 254 Page 86
2034 but I rather follow the direction of the lot that is falne into my lap, but I rather follow the direction of the lot that is fallen into my lap, cc-acp pns11 av-c vvb dt n1 pp-f dt n1 cst vbz vvn p-acp po11 n1, (17) sermon (DIV2) 254 Page 86
2035 and set upon him that stands nearest, though he strout wide, and speake boistrous, and looke big with horrour and disdainfulnesse. and Set upon him that Stands nearest, though he strut wide, and speak boisterous, and look big with horror and disdainfulness. cc vvn p-acp pno31 cst vvz js, cs pns31 vvb j, cc vvi j, cc vvb j p-acp n1 cc n1. (17) sermon (DIV2) 254 Page 86
2036 I remember, how David with a little stone which he found by the brook, branded that proud Goliah in the forehead, I Remember, how David with a little stone which he found by the brook, branded that proud Goliath in the forehead, pns11 vvb, q-crq np1 p-acp dt j n1 r-crq pns31 vvd p-acp dt n1, vvn d j np1 p-acp dt n1, (17) sermon (DIV2) 255 Page 86
2037 and foundred the uncircumcised Philistim, that defied the Hoast of Israel, and the Lord of Hoasts. and foundered the uncircumcised Philistim, that defied the Host of Israel, and the Lord of Hosts. cc vvn dt j av, cst vvd dt n1 pp-f np1, cc dt n1 pp-f n2. (17) sermon (DIV2) 255 Page 86
2038 And Daniel makes mention of a stone that was cut out of the mountaine without hands, which brake the glorious image of Nebuchadnezzar, whose head was of gold, the armes and breasts of silver, the thighs and legs of brasse, the feet of iron, (a man would think all metall) and yet that little stone battered it all to peeces. And daniel makes mention of a stone that was Cut out of the mountain without hands, which brake the glorious image of Nebuchadnezzar, whose head was of gold, the arms and breasts of silver, the thighs and legs of brass, the feet of iron, (a man would think all metal) and yet that little stone battered it all to Pieces. np1 np1 vvz n1 pp-f dt n1 cst vbds vvn av pp-f dt n1 p-acp n2, r-crq vvd dt j n1 pp-f np1, rg-crq n1 vbds pp-f n1, dt n2 cc n2 pp-f n1, dt n2 cc n2 pp-f n1, dt n2 pp-f n1, (dt n1 vmd vvi d n1) cc av d j n1 vvd pn31 d p-acp n2. (17) sermon (DIV2) 255 Page 86
2039 Behold, I stand by the brooke of water, by the book of God, for the Scripture is the river, that makes glad the City of God: Behold, I stand by the brook of water, by the book of God, for the Scripture is the river, that makes glad the city of God: vvb, pns11 vvb p-acp dt n1 pp-f n1, p-acp dt n1 pp-f np1, p-acp dt n1 vbz dt n1, cst vvz j dt n1 pp-f np1: (17) sermon (DIV2) 255 Page 86
2040 behold in these christall streames, the stone, the Lord Christ, for Christ is the stone which the proud builders of Babel refused, but is become the head of the corner, which the Master-builder hath put in Sion, and elect and precious stone: me thinks I want nothing but Davids hand, behold in these crystal streams, the stone, the Lord christ, for christ is the stone which the proud Builders of Babel refused, but is become the head of the corner, which the Master-builder hath put in Sion, and elect and precious stone: me thinks I want nothing but Davids hand, vvb p-acp d n1 n2, dt n1, dt n1 np1, p-acp np1 vbz dt n1 r-crq dt j n2 pp-f np1 vvd, cc-acp vbz vvn dt n1 pp-f dt n1, r-crq dt n1 vhz vvn p-acp np1, cc vvb cc j n1: pno11 vvz pns11 vvb pix cc-acp npg1 n1, (17) sermon (DIV2) 255 Page 87
2041 or Davids sling, to check the scornefull Whore with a blow, and spoile the mysterie that is written in her forehead: or Davids sling, to check the scornful Whore with a blow, and spoil the mystery that is written in her forehead: cc npg1 vvb, pc-acp vvi dt j n1 p-acp dt n1, cc vvi dt n1 cst vbz vvn p-acp po31 n1: (17) sermon (DIV2) 255 Page 87
2042 and yet againe me thinks I need not Davids hand, since I have his stone: and yet again me thinks I need not Davids hand, since I have his stone: cc av av pno11 vvz pns11 vvb xx npg1 n1, c-acp pns11 vhb po31 n1: (17) sermon (DIV2) 255 Page 87
2043 for his stone is the same, that Daniels stone, and Daniels stone (like the Phoenician ships in Homer ) is guided by an higher Intelligence, for his stone is the same, that Daniel's stone, and Daniel's stone (like the Phoenician ships in Homer) is guided by an higher Intelligence, c-acp po31 n1 vbz dt d, cst np1 n1, cc np1 n1 (av-j dt np1 n2 p-acp np1) vbz vvn p-acp dt jc n1, (17) sermon (DIV2) 255 Page 87
2044 and can doe the feat without hands: and can do the feat without hands: cc vmb vdi dt n1 p-acp n2: (17) sermon (DIV2) 255 Page 87
2045 and as the stone without hands intimates, according to our interpreters, the Virginitie of Mary, out of whom Christ was hewen, without the help of man: and as the stone without hands intimates, according to our Interpreters, the Virginity of Marry, out of whom christ was hewn, without the help of man: cc c-acp dt n1 p-acp n2 vvz, vvg p-acp po12 n2, dt n1 pp-f uh, av pp-f r-crq np1 vbds vvn, p-acp dt n1 pp-f n1: (17) sermon (DIV2) 255 Page 87
2046 so Christ in my Text, may be taken out without hands, without any great paines of man, to breake the clay feet, the brittle pillars of that brasen-faced Whore, to breake them like a Potters vessell. so christ in my Text, may be taken out without hands, without any great pains of man, to break the clay feet, the brittle pillars of that brazenfaced Whore, to break them like a Potters vessel. av np1 p-acp po11 n1, vmb vbi vvn av p-acp n2, p-acp d j n2 pp-f n1, pc-acp vvi dt n1 n2, dt j n2 pp-f d j n1, pc-acp vvi pno32 av-j dt ng1 n1. (17) sermon (DIV2) 255 Page 87
2047 And though I know the Fathers and Councels, like Sauls Armour, are not needfull for David in his combate: And though I know the Father's and Counsels, like Saul's Armour, Are not needful for David in his combat: cc cs pns11 vvb dt n2 cc n2, av-j np1 n1, vbr xx j p-acp np1 p-acp po31 n1: (17) sermon (DIV2) 255 Page 87
2048 yet perhaps it were no hard matter for the happy champion, when he hath foyled his enemy with a stone out of the Scripture, yet perhaps it were no hard matter for the happy champion, when he hath foiled his enemy with a stone out of the Scripture, av av pn31 vbdr dx j n1 p-acp dt j n1, c-crq pns31 vhz vvn po31 n1 p-acp dt n1 av pp-f dt n1, (17) sermon (DIV2) 255 Page 87
2049 and laid him grovelling in the dust, to set his victorious foot upon his necke, and laid him groveling in the dust, to Set his victorious foot upon his neck, cc vvd pno31 vvg p-acp dt n1, pc-acp vvi po31 j n1 p-acp po31 n1, (17) sermon (DIV2) 255 Page 87
2050 and strike off his head with the edge of the Fathers, as it were with his owne sword, in which he gloried. and strike off his head with the edge of the Father's, as it were with his own sword, in which he gloried. cc vvb a-acp po31 n1 p-acp dt n1 pp-f dt n2, c-acp pn31 vbdr p-acp po31 d n1, p-acp r-crq pns31 vvd. (17) sermon (DIV2) 255 Page 87
2051 Perhaps you wonder wher's the point all this while: is that lost? is that forgotten? tis true: Perhaps you wonder where's the point all this while: is that lost? is that forgotten? this true: av pn22 vvb q-crq|vbz dt n1 d d n1: vbz d vvn? vbz d vvn? pn31|vbz j: (17) sermon (DIV2) 256 Page 87
2052 but I choose rather to leade you into my further discourse, though with an unseasonable preface, then trouble you with an unseemely repetition of the former: but I choose rather to lead you into my further discourse, though with an unseasonable preface, then trouble you with an unseemly repetition of the former: cc-acp pns11 vvb av-c pc-acp vvi pn22 p-acp po11 jc n1, cs p-acp dt j n1, av vvi pn22 p-acp dt j n1 pp-f dt j: (17) sermon (DIV2) 256 Page 88
2053 though I might plead the prescription of time, enough to secure me from exception or obloquie: though I might plead the prescription of time, enough to secure me from exception or obloquy: cs pns11 vmd vvi dt n1 pp-f n1, av-d pc-acp vvi pno11 p-acp n1 cc n1: (17) sermon (DIV2) 256 Page 88
2054 and yet I presume that, with your favourable construction, I have erred indeed, but so as not praeter casam, no nor praeter causam neither. I come now to it. and yet I presume that, with your favourable construction, I have erred indeed, but so as not praeter casam, not nor praeter Causam neither. I come now to it. cc av pns11 vvb cst, p-acp po22 j n1, pns11 vhb vvn av, cc-acp av c-acp xx vvi n1, xx ccx n1 n1 av-dx. pns11 vvb av p-acp pn31. (17) sermon (DIV2) 256 Page 88
2055 The first point of the Explication was, that Christ is a sufficient Saviour: The First point of the Explication was, that christ is a sufficient Saviour: dt ord n1 pp-f dt n1 vbds, cst np1 vbz dt j n1: (17) sermon (DIV2) 257 Page 88
2056 out of it I deduced, 1. That Saints are no Saviours, nor therefore to be invocated as Saviours: here is no such magneticall and invisible Sympathie, that any man should wonder what necessity tyes these two together: out of it I deduced, 1. That Saints Are no Saviors, nor Therefore to be invocated as Saviors: Here is no such magnetical and invisible sympathy, that any man should wonder what necessity ties these two together: av pp-f pn31 pns11 vvn, crd cst n2 vbr dx ng1, ccx av pc-acp vbi vvn p-acp ng1: av vbz dx d j cc j n1, cst d n1 vmd vvi r-crq n1 vvz d crd av: (17) sermon (DIV2) 257 Page 88
2057 neither is their any such forced deduction, that a man should need to pumpe or cherne to make it come: neither is their any such forced deduction, that a man should need to pump or cherne to make it come: av-dx vbz po32 d d j-vvn n1, cst dt n1 vmd vvi p-acp n1 cc j pc-acp vvi pn31 vvi: (17) sermon (DIV2) 257 Page 88
2058 the dependance is easie ▪ as it is in the links of a chain, draw one, and the rest will follow: the dependence is easy ▪ as it is in the links of a chain, draw one, and the rest will follow: dt n1 vbz j ▪ c-acp pn31 vbz p-acp dt n2 pp-f dt n1, vvb pi, cc dt n1 vmb vvi: (17) sermon (DIV2) 257 Page 88
2059 as it is in water spilt upon an even table, it is very docible to go which way soever the finger will lead it; as it is in water spilled upon an even table, it is very docible to go which Way soever the finger will led it; c-acp pn31 vbz p-acp n1 vvn p-acp dt j n1, pn31 vbz av j pc-acp vvi r-crq n1 av dt n1 vmb vvi pn31; (17) sermon (DIV2) 257 Page 88
2060 so willingly doth this consequent offer it self to your consideration, out of the precedent position. so willingly does this consequent offer it self to your consideration, out of the precedent position. av av-j vdz d j n1 pn31 n1 p-acp po22 n1, av pp-f dt j n1. (17) sermon (DIV2) 257 Page 88
2061 Well then, this is our Theme, for this time, that Saints are not Saviours, nor therefore to be invocated as Saviours: Well then, this is our Theme, for this time, that Saints Are not Saviors, nor Therefore to be invocated as Saviors: uh-av av, d vbz po12 n1, p-acp d n1, cst n2 vbr xx ng1, ccx av pc-acp vbi vvn p-acp ng1: (17) sermon (DIV2) 257 Page 88
2062 wherein I purpose first to represent unto your view a light adumbration, a rude draught of it, instead of an exposition of the state of the question, which shall containe (as it were) a Sciagraphy of the truth, wherein I purpose First to represent unto your view a Light adumbration, a rude draught of it, instead of an exposition of the state of the question, which shall contain (as it were) a Sciagraphy of the truth, c-crq pns11 vvb ord pc-acp vvi p-acp po22 n1 dt j n1, dt j n1 pp-f pn31, av pp-f dt n1 pp-f dt n1 pp-f dt n1, r-crq vmb vvi (c-acp pn31 vbdr) dt n1 pp-f dt n1, (17) sermon (DIV2) 257 Page 88
2063 and a Sciamachy against the falshood: and a Sciamus against the falsehood: cc dt n1 p-acp dt n1: (17) sermon (DIV2) 257 Page 88
2064 I shall measure but three paces in this porch, before I bring you into the maine building, the first will be in the generall Idolatry of the Synagogue of Rome, which offends against Christ crucified: the second, in that which is committed with the Saints in generall: I shall measure but three paces in this porch, before I bring you into the main building, the First will be in the general Idolatry of the Synagogue of Rome, which offends against christ Crucified: the second, in that which is committed with the Saints in general: pns11 vmb vvi p-acp crd n2 p-acp d n1, c-acp pns11 vvb pn22 p-acp dt j n1, dt ord vmb vbi p-acp dt j n1 pp-f dt n1 pp-f np1, r-crq vvz p-acp np1 vvd: dt ord, p-acp d r-crq vbz vvn p-acp dt n2 p-acp n1: (17) sermon (DIV2) 257 Page 89
2065 the last, in that which particularly concernes the Virgin Mary. For the first: the last, in that which particularly concerns the Virgae Marry. For the First: dt ord, p-acp d r-crq av-j vvz dt n1 uh. p-acp dt ord: (17) sermon (DIV2) 257 Page 89
2066 It was said of old Rome, that it was The Epitomie of a Family, or rather of superstitious folly. It was said of old Room, that it was The Epitome of a Family, or rather of superstitious folly. pn31 vbds vvn pp-f j vvi, cst pn31 vbds dt n1 pp-f dt n1, cc av-c pp-f j n1. (17) sermon (DIV2) 258 Page 89
2067 But it is more true of new Rome: good Lord! But it is more true of new Room: good Lord! p-acp pn31 vbz av-dc j pp-f j vvi: j n1! (17) sermon (DIV2) 258 Page 89
2068 what a world of trinkets, and trash, and trumperie, is their great Colossus stuffed withall? what apish imitation, what sottish devotion, what popish superstition is among them? insomuch that a man would doubt, what a world of trinkets, and trash, and trumpery, is their great Colossus stuffed withal? what apish imitation, what sottish devotion, what popish Superstition is among them? insomuch that a man would doubt, q-crq dt n1 pp-f n2, cc n1, cc n1, vbz po32 j n1 vvn av? q-crq j n1, r-crq j n1, r-crq j n1 vbz p-acp pno32? av cst dt n1 vmd vvi, (17) sermon (DIV2) 258 Page 89
2069 whether he should laugh, or scorne, or abhorre those fardels of folly; whether hee should laugh at the act, or weep for the actors; whither he should laugh, or scorn, or abhor those farthels of folly; whither he should laugh At the act, or weep for the actors; cs pns31 vmd vvi, cc n1, cc vvb d n2 pp-f n1; cs pns31 vmd vvi p-acp dt n1, cc vvi p-acp dt n2; (17) sermon (DIV2) 258 Page 89
2070 whether he should pity their simplicity, or spit at their sinfulnesse. whither he should pity their simplicity, or spit At their sinfulness. cs pns31 vmd vvi po32 n1, cc vvb p-acp po32 n1. (17) sermon (DIV2) 258 Page 89
2071 If ever the saying of the Preacher were verified in simple truth, Vanitie of vanities, all is vanitie: If ever the saying of the Preacher were verified in simple truth, Vanity of vanities, all is vanity: cs av dt n-vvg pp-f dt n1 vbdr vvn p-acp j n1, n1 pp-f n2, d vbz n1: (17) sermon (DIV2) 259 Page 89
2072 here it is more then true, and that with advantage, by a kind of transcendent supereminency of truth, Vanitie of vanities, all is vanitie: Here it is more then true, and that with advantage, by a kind of transcendent supereminency of truth, Vanity of vanities, all is vanity: av pn31 vbz dc cs j, cc cst p-acp n1, p-acp dt n1 pp-f j n1 pp-f n1, n1 pp-f n2, d vbz n1: (17) sermon (DIV2) 259 Page 89
2073 or if there be any thing viler than vanitie, they shall vie with it for vilenesse: or if there be any thing Viler than vanity, they shall vie with it for vileness: cc cs pc-acp vbb d n1 jc cs n1, pns32 vmb vvi p-acp pn31 p-acp n1: (17) sermon (DIV2) 259 Page 89
2074 or if there be any thing lighter then vanitie, they shall weigh with them in the ballance for lightnesse. or if there be any thing lighter then vanity, they shall weigh with them in the balance for lightness. cc cs pc-acp vbb d n1 jc cs n1, pns32 vmb vvi p-acp pno32 p-acp dt n1 p-acp n1. (17) sermon (DIV2) 259 Page 89
2075 The Egyptian blindnesse was nothing comparable to this; the Egyptian darknesse, not halfe so palpable: or if that were more palpable, I am sure, this is more culpable: The Egyptian blindness was nothing comparable to this; the Egyptian darkness, not half so palpable: or if that were more palpable, I am sure, this is more culpable: dt jp n1 vbds pix j p-acp d; dt jp n1, xx j-jn av j: cc cs d vbdr av-dc j, pns11 vbm j, d vbz av-dc j: (17) sermon (DIV2) 260 Page 89
2076 The Egyptians worshipt vile creatures, but yet living creatures; the Romanes worship stocks and stones, and dead carkases: The egyptians worshipped vile creatures, but yet living creatures; the Romans worship stocks and stones, and dead carcases: dt np1 vvd j n2, cc-acp av vvg n2; dt njp2 vvi n2 cc n2, cc j n2: (17) sermon (DIV2) 260 Page 89
2077 they worship Oxen, and Owles, and Rats, and Mice, and Cats, and Crocodiles, and such like vermin: they worship Oxen, and Owls, and Rats, and Mice, and Cats, and Crocodiles, and such like vermin: pns32 n1 n2, cc n2, cc n2, cc n2, cc n2, cc n2, cc d j n1: (17) sermon (DIV2) 260 Page 90
2078 these worship Iudas his Lanthorne, Francis his Cowle, Beckets shooes, and Iosephs breeches, and a peece of stone that was in the Well where the Virgin Mary washed the swadling cloutes of Christ, as sorry Saints I trow: these worship Iudas his Lanthorn, Francis his Cowl, Beckets shoes, and Joseph's breeches, and a piece of stone that was in the Well where the Virgae Marry washed the swaddling clouts of christ, as sorry Saints I trow: d n1 np1 po31 n1, np1 po31 n1, n2 n2, cc np1 n2, cc dt n1 pp-f n1 cst vbds p-acp dt av c-crq dt n1 uh vvn dt j-vvg n2 pp-f np1, p-acp j n2 pns11 vvb: (17) sermon (DIV2) 260 Page 90
2079 They sute at the Catadupes of Nilus, and their heauy eares were made deafe with his barbarous language, They suit At the Cataracts of Nilus, and their heavy ears were made deaf with his barbarous language, pns32 vvi p-acp dt n2 pp-f np1, cc po32 j n2 vbdr vvn j p-acp po31 j n1, (17) sermon (DIV2) 260 Page 90
2080 and (as it were) rockt asleep: and (as it were) rocked asleep: cc (c-acp pn31 vbdr) vvd j: (17) sermon (DIV2) 260 Page 90
2081 there fell no dew from Heaven upon their heads, that might wet their locks, that might soften their rockey hearts, there fell no due from Heaven upon their Heads, that might wet their locks, that might soften their rocky hearts, pc-acp vvd dx n1 p-acp n1 p-acp po32 n2, cst vmd vvi po32 n2, cst vmd vvi po32 j n2, (17) sermon (DIV2) 260 Page 90
2082 and make them bring forth better fruits: and make them bring forth better fruits: cc vvi pno32 vvi av j n2: (17) sermon (DIV2) 260 Page 90
2083 no marvail then, if they worship Nilus, whose steps dropt to them fatnesse, whose rich inundation filled their Vallies with Corne, no marvel then, if they worship Nilus, whose steps dropped to them fatness, whose rich inundation filled their Valleys with Corn, uh-dx n1 av, cs pns32 vvb np1, rg-crq n2 vvd p-acp pno32 n1, rg-crq j n1 vvd po32 n2 p-acp n1, (17) sermon (DIV2) 260 Page 90
2084 and crowned their yeares with gladnesse, so are the words of the Psalmist: no marvaile if they worship't Nilus, and that cursed vermin, the fruitfull spawne of his too fruitfull wombe: and crowned their Years with gladness, so Are the words of the Psalmist: no marvel if they worshipped Nilus, and that cursed vermin, the fruitful spawn of his too fruitful womb: cc vvd po32 n2 p-acp n1, av vbr dt n2 pp-f dt n1: dx n1 cs pns32 vvd np1, cc cst j-vvn n1, dt j n1 pp-f png31 av j n1: (17) sermon (DIV2) 260 Page 90
2085 but these men are brought up at the feet of Gamaliel: but these men Are brought up At the feet of Gamaliel: cc-acp d n2 vbr vvn a-acp p-acp dt n2 pp-f np1: (17) sermon (DIV2) 260 Page 90
2086 and if they did not preferr the seat of the scorners, they might be preferred to the chaire of Moses: they sit in the Temple of God, and heare the silver Trumpet of the everlasting Gospell of God, proclaiming war against such idolatrie from the Lord of Hoasts: and if they did not prefer the seat of the Scorner's, they might be preferred to the chair of Moses: they fit in the Temple of God, and hear the silver Trumpet of the everlasting Gospel of God, proclaiming war against such idolatry from the Lord of Hosts: cc cs pns32 vdd xx vvi dt n1 pp-f dt n2, pns32 vmd vbi vvn p-acp dt n1 pp-f np1: pns32 vvb p-acp dt n1 pp-f np1, cc vvi dt n1 n1 pp-f dt j n1 pp-f np1, vvg n1 p-acp d n1 p-acp dt n1 pp-f n2: (17) sermon (DIV2) 260 Page 90
2087 and yet they heare no more, then their stocks and stones heare them: and yet they hear no more, then their stocks and stones hear them: cc av pns32 vvb av-dx av-dc, cs po32 n2 cc n2 vvb pno32: (17) sermon (DIV2) 260 Page 90
2088 the dew of Heaven hath richly falne among them, and yet like Gideons fleece, they are dry, the due of Heaven hath richly fallen among them, and yet like Gideons fleece, they Are dry, dt n1 pp-f n1 vhz av-j vvn p-acp pno32, cc av av-j np1 n1, pns32 vbr j, (17) sermon (DIV2) 260 Page 90
2089 when all the Regions about them are wet: when all the Regions about them Are wet: c-crq d dt n2 p-acp pno32 vbr j: (17) sermon (DIV2) 260 Page 90
2090 their stubborn hearts remaine as hard as the Adamant, to speak with Iob, as hard as the neither milstone, their stubborn hearts remain as hard as the Adamant, to speak with Job, as hard as the neither millstone, po32 j n2 vvb a-acp av-j c-acp dt n1, pc-acp vvi p-acp np1, c-acp av-j c-acp dt d n1, (17) sermon (DIV2) 260 Page 90
2091 But I pray tell me, what is the summe of their devotions, or, if you will heare me, I will tell you what it is, by my casting a smooth-faced smiling picture, a Saintish stone, a rotten ragg of a nastie Relique, a B in a box, a Crucifixe I meane, a pretty cosset Agnus Dei, these are the particulars, But I pray tell me, what is the sum of their devotions, or, if you will hear me, I will tell you what it is, by my casting a smooth-faced smiling picture, a Saintish stone, a rotten rag of a nasty Relic, a B in a box, a Crucifix I mean, a pretty cosset Agnus Dei, these Are the particulars, cc-acp pns11 vvb vvb pno11, q-crq vbz dt n1 pp-f po32 n2, cc, cs pn22 vmb vvi pno11, pns11 vmb vvi pn22 r-crq pn31 vbz, p-acp po11 vvg dt j j-vvg n1, dt j n1, dt j-vvn n1 pp-f dt j n1, dt sy p-acp dt n1, dt n1 pns11 vvb, dt j n1 np1 fw-la, d vbr dt n2-j, (17) sermon (DIV2) 261 Page 91
2092 now lay them altogether, and the Summe amounts to this (if my Arithmetick faile me not) pretty maumets, pretty puppets for such wanton babies as they are to play withall, now lay them altogether, and the Sum amounts to this (if my Arithmetic fail me not) pretty maumets, pretty puppets for such wanton babies as they Are to play withal, av vvb pno32 av, cc dt n1 vvz p-acp d (cs po11 n1 vvb pno11 xx) j n2, j n2 p-acp d j-jn n2 c-acp pns32 vbr pc-acp vvi av, (17) sermon (DIV2) 261 Page 91
2093 and as we use to promise children fine gay things of nothing: this is the summe of their devotion. and as we use to promise children fine gay things of nothing: this is the sum of their devotion. cc c-acp pns12 vvb pc-acp vvi n2 j j n2 pp-f pix: d vbz dt n1 pp-f po32 n1. (17) sermon (DIV2) 261 Page 91
2094 Behold, these are thy gods, ô thou sonne of the rebellious woman, ô thou daughter of Rome, thy gods in which thou trustest: Behold, these Are thy God's, o thou son of the rebellious woman, o thou daughter of Room, thy God's in which thou trustest: vvb, d vbr po21 n2, uh pns21 n1 pp-f dt j n1, uh pns21 n1 pp-f vvi, po21 n2 p-acp r-crq pns21 vv2: (17) sermon (DIV2) 261 Page 91
2095 this is the precious merchandise that hath drawne all the trafique of the World into thy streets, these are the Apples after which thy soule lusteth. this is the precious merchandise that hath drawn all the traffic of the World into thy streets, these Are the Apples After which thy soul Lusteth. d vbz dt j n1 cst vhz vvn d dt vvi pp-f dt n1 p-acp po21 n2, d vbr dt n2 p-acp r-crq po21 n1 vvz. (17) sermon (DIV2) 261 Page 91
2096 Pardon me, if these termes seeme something light: Pardon me, if these terms seem something Light: vvb pno11, cs d n2 vvi pi n1: (17) sermon (DIV2) 262 Page 91
2097 the toyes themselves are so ridiculous, that I could not finde in my heart to vouchsafe them any graver speech: the toys themselves Are so ridiculous, that I could not find in my heart to vouchsafe them any graver speech: dt n2 px32 vbr av j, cst pns11 vmd xx vvi p-acp po11 n1 pc-acp vvi pno32 d jc n1: (17) sermon (DIV2) 262 Page 91
2098 but I will make amends, and turn them all away packing: but I will make amends, and turn them all away packing: cc-acp pns11 vmb vvi n2, cc vvi pno32 d av vvg: (17) sermon (DIV2) 262 Page 91
2099 only let me remember what your worthy Bishop Claudius Taurinensis said excellently of some of them your Agnus Deies, Pictos adorant, vivos devorant, I will make bold to English it rudely, they worry the living Saints, while they worship the dead: only let me Remember what your worthy Bishop Claudius Taurinensis said excellently of Some of them your Agnus Deies, Pictos adorant, vivos devorant, I will make bold to English it rudely, they worry the living Saints, while they worship the dead: av-j vvb pno11 vvi q-crq po22 j n1 np1 np1 vvd av-j pp-f d pp-f pno32 po22 np1 np1, npg1 j, fw-la j, pns11 vmb vvi j p-acp np1 pn31 av-j, pns32 vvi dt j-vvg n2, cs pns32 vvb dt j: (17) sermon (DIV2) 262 Page 91
2100 but Christ did not say, Pinge Agnos tuos, frame thee Lambs that may represent me, but Pasce agnos meos, Feed the Lambes that doe represent me: but christ did not say, Pinge Agnos tuos, frame thee Lambs that may represent me, but Paske Agnos meos, Feed the Lambs that do represent me: p-acp np1 vdd xx vvi, vvg np1 fw-la, vvb pno21 n2 d vmb vvi pno11, cc-acp np1 fw-la fw-la, vvb dt ng1 cst vdb vvi pno11: (17) sermon (DIV2) 262 Page 91
2101 but it seemes they do not much regard what hee said: but it seems they do not much regard what he said: cc-acp pn31 vvz pns32 vdb xx d n1 r-crq pns31 vvd: (17) sermon (DIV2) 262 Page 92
2102 and yet he did not only say thus, but he conjured them also with the powerfull charme of love, and yet he did not only say thus, but he conjured them also with the powerful charm of love, cc av pns31 vdd xx av-j vvi av, cc-acp pns31 vvd pno32 av p-acp dt j n1 pp-f n1, (17) sermon (DIV2) 262 Page 92
2103 if thou love me ( Peter) feed my Lambs: if thou love me (Peter) feed my Lambs: cs pns21 vvb pno11 (np1) vvb po11 n2: (17) sermon (DIV2) 262 Page 92
2104 and yet these devout adorers, like deafe Adders, stop their eares and will not heare the charmer, charme he never so wisely. I conclude this point: and yet these devout adorers, like deaf Adders, stop their ears and will not hear the charmer, charm he never so wisely. I conclude this point: cc av d j n2, av-j j n2, vvb po32 n2 cc vmb xx vvi dt n1, vvb pns31 av-x av av-j. pns11 vvb d n1: (17) sermon (DIV2) 262 Page 92
2105 As Aristippus once answered him that asked, what his sonne should be the better for learning, As Aristippus once answered him that asked, what his son should be the better for learning, c-acp np1 a-acp vvd pno31 cst vvd, r-crq po31 n1 vmd vbi dt jc p-acp n1, (17) sermon (DIV2) 262 Page 92
2106 if he bestowed it on him: Vt nihil aliud (said he) certè in Theatro non sedebit lapis super lapidem: if he bestowed it on him: Vt nihil Aliud (said he) certè in Theatre non sedebit lapis super lapidem: cs pns31 vvd pn31 p-acp pno31: fw-la fw-la vvn (vvd pns31) fw-fr p-acp np1 fw-fr fw-la fw-la fw-la fw-la: (17) sermon (DIV2) 262 Page 92
2107 so may I make answer to him that should demand, what should any man be the better to come out of Babylon, out of Rome, and betake himselfe into the bosome of the faithfull Spouse of Christ, our Church, our Religion: so may I make answer to him that should demand, what should any man be the better to come out of Babylon, out of Room, and betake himself into the bosom of the faithful Spouse of christ, our Church, our Religion: av vmb pns11 vvi n1 p-acp pno31 cst vmd vvi, q-crq vmd d n1 vbb dt jc p-acp vvb av pp-f np1, av pp-f vvi, cc vvb px31 p-acp dt n1 pp-f dt j n1 pp-f np1, po12 n1, po12 n1: (17) sermon (DIV2) 262 Page 92
2108 Vt nihil aliud certè, in Templo non orabit lapis ad lapidem, blocks shall not prostrate themselves before blocks, Vt nihil Aliud certè, in Templo non Orabit lapis ad lapidem, blocks shall not prostrate themselves before blocks, fw-la fw-la vvn fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, n2 vmb xx vvi px32 p-acp n2, (17) sermon (DIV2) 262 Page 92
2109 nor stones prostitute themselves to stones, living stones, to livelesse stones; sensitive blocks, before senslesse blocks, beside a thousand priviledges. nor stones prostitute themselves to stones, living stones, to Lifeless stones; sensitive blocks, before senseless blocks, beside a thousand privileges. ccx n2 vvb px32 p-acp n2, vvg n2, p-acp j n2; j n2, p-acp j n2, p-acp dt crd n2. (17) sermon (DIV2) 262 Page 92
2110 And thus I passe to take the second step, which was concerning Saints in generall. Bellarmine hath a very tragicall and passionate preface to this controversie: And thus I pass to take the second step, which was Concerning Saints in general. Bellarmine hath a very tragical and passionate preface to this controversy: cc av pns11 vvb pc-acp vvi dt ord n1, r-crq vbds vvg n2 p-acp n1. np1 vhz dt j j cc j n1 p-acp d n1: (17) sermon (DIV2) 263 Page 92
2111 hee fals fowle with us Protestants, hee termes us scoffing Lucians, and Gyants, that make warre against the Gods, he falls fowl with us Protestants, he terms us scoffing Lucians, and Giants, that make war against the God's, pns31 vvz j p-acp pno12 n2, pns31 vvz pno12 j-vvg npg1, cc n2, cst vvb n1 p-acp dt n2, (17) sermon (DIV2) 263 Page 92
2112 and such like flowers of his wild Rhetorick, Canina facundia, dogged eloquence he bestowes upon us: and such like flowers of his wild Rhetoric, Canine facundia, dogged eloquence he bestows upon us: cc d j n2 pp-f po31 j n1, np1 n1, j n1 pns31 vvz p-acp pno12: (17) sermon (DIV2) 263 Page 92
2113 and perhaps he was at great cost to gather them, but we conne little thanks: and perhaps he was At great cost to gather them, but we con little thanks: cc av pns31 vbds p-acp j n1 pc-acp vvi pno32, cc-acp pns12 vvb j n2: (17) sermon (DIV2) 263 Page 92
2114 and then like some desperate Fencer, that hath more heart then braine, more malice then might, he hewes, and then like Some desperate Fencer, that hath more heart then brain, more malice then might, he hues, cc av av-j d j n1, cst vhz dc n1 cs n1, dc n1 cs vmd, pns31 n2, (17) sermon (DIV2) 263 Page 93
2115 and lashes, and foynes, and strikes blindfold, he cares not where, and hits he cares not whom: and Lashes, and foynes, and strikes blindfold, he Cares not where, and hits he Cares not whom: cc n2, cc n2, cc vvz j, pns31 vvz xx c-crq, cc vvz pns31 vvz xx ro-crq: (17) sermon (DIV2) 263 Page 93
2116 or like some mad dogg, he hath a quarrell to every one he meets: or like Some mad dog, he hath a quarrel to every one he meets: cc av-j d j n1, pns31 vhz dt n1 p-acp d crd pns31 vvz: (17) sermon (DIV2) 263 Page 93
2117 he grins at Erasmus, he snarles at Melancthon, and barkes at Illyricus, and snatches at Luther, and worries Calvin, as though hee had to deale with some carion carcase; he grins At Erasmus, he snarls At Melanchthon, and barks At Illyricus, and snatches At Luther, and worries calvin, as though he had to deal with Some carrion carcase; pns31 vvz p-acp np1, pns31 vvz p-acp np1, cc n2 p-acp np1, cc vvz p-acp np1, cc vvz np1, c-acp cs pns31 vhd pc-acp vvi p-acp d n1 n1; (17) sermon (DIV2) 263 Page 93
2118 this is the only difference, the teeth of a mad dogg are poison, but his tongue is no slander: this is the only difference, the teeth of a mad dog Are poison, but his tongue is no slander: d vbz dt j n1, dt n2 pp-f dt j n1 vbr n1, cc-acp po31 n1 vbz dx n1: (17) sermon (DIV2) 263 Page 93
2119 at last, as a man newly awaked out of a trance or sleepe, he throwes his envious eyes to heaven with great devotion, (forsooth) and wonders why the starres are suffered to stand there, belike hee thinks to convince their workes of darknesse: At last, as a man newly awaked out of a trance or sleep, he throws his envious eyes to heaven with great devotion, (forsooth) and wonders why the Stars Are suffered to stand there, belike he thinks to convince their works of darkness: p-acp ord, c-acp dt n1 av-j vvn av pp-f dt n1 cc n1, pns31 vvz po31 j n2 p-acp n1 p-acp j n1, (uh) cc n2 c-crq dt n2 vbr vvn pc-acp vvi a-acp, av pns31 vvz pc-acp vvi po32 n2 pp-f n1: (17) sermon (DIV2) 263 Page 93
2120 hee wonders at the patience of God that suffers us hereticks to discover their Catholick abominations, in the false worship of Saints, he wonders At the patience of God that suffers us Heretics to discover their Catholic abominations, in the false worship of Saints, pns31 vvz p-acp dt n1 pp-f np1 cst vvz pno12 n2 pc-acp vvi po32 njp n2, p-acp dt j n1 pp-f n2, (17) sermon (DIV2) 263 Page 93
2121 and vindicate the glory of God, from their impudent impostures. Me thinks, this preface is like the Painters Table. and vindicate the glory of God, from their impudent Impostors. Me thinks, this preface is like the Painters Table. cc vvi dt n1 pp-f np1, p-acp po32 j n2. pno11 vvz, d n1 vbz av-j dt ng1 n1. (17) sermon (DIV2) 263 Page 93
2122 One spake to a Painter to draw him a Horse running in full speed: he did, and gave it him, but gave it with the wrong side upward: One spoke to a Painter to draw him a Horse running in full speed: he did, and gave it him, but gave it with the wrong side upward: pi vvd p-acp dt n1 pc-acp vvi pno31 dt n1 vvg p-acp j n1: pns31 vdd, cc vvd pn31 pno31, cc-acp vvd pn31 p-acp dt j-jn n1 av-j: (17) sermon (DIV2) 263 Page 93
2123 the man disliked it, and told him, he spake for a runner, this was a tumbler, no hurt, quoth the Painter, turne the Table and this will runne: the man disliked it, and told him, he spoke for a runner, this was a tumbler, no hurt, quoth the Painter, turn the Table and this will run: dt n1 vvd pn31, cc vvd pno31, pns31 vvd p-acp dt n1, d vbds dt n1, dx n1, vvd dt n1, vvb dt n1 cc d vmb vvi: (17) sermon (DIV2) 263 Page 93
2124 so in that Preface, all may be true, but all is turned upside downe; like the Horse with his heeles upward, sprawling toward Heaven: so in that Preface, all may be true, but all is turned upside down; like the Horse with his heals upward, sprawling towards Heaven: av p-acp d n1, d vmb vbi j, cc-acp d vbz vvn av a-acp; av-j dt n1 p-acp po31 n2 av-j, vvg p-acp n1: (17) sermon (DIV2) 263 Page 93
2125 but change the persons, and let that bee said of the Papists, that hee would faine make the world believe is true of the Protestants, but change the Persons, and let that be said of the Papists, that he would feign make the world believe is true of the Protestants, cc-acp vvb dt n2, cc vvb d vbi vvn pp-f dt njp2, cst pns31 vmd av-j vvi dt n1 vvb vbz j pp-f dt n2, (17) sermon (DIV2) 263 Page 93
2126 and I blame not the Picture: and I blame not the Picture: cc pns11 vvb xx dt n1: (17) sermon (DIV2) 263 Page 93
2127 or as the Painter said, turne the Table, and all may runne well enough, or at least go currant. or as the Painter said, turn the Table, and all may run well enough, or At least go currant. cc c-acp dt n1 vvd, vvb dt n1, cc d vmb vvi av av-d, cc p-acp ds vvb n1. (17) sermon (DIV2) 263 Page 94
2128 But what if we should let the Jesuite goe, perhaps he had as live be some where else, But what if we should let the Jesuit go, perhaps he had as live be Some where Else, p-acp q-crq cs pns12 vmd vvi dt np1 vvb, av pns31 vhd p-acp vvb vbb d q-crq av, (17) sermon (DIV2) 263 Page 94
2129 and as live be doing something else, as bee brought in for a tumbler to play tricks: and as live be doing something Else, as be brought in for a tumbler to play tricks: cc a-acp vvb vbi vdg pi av, c-acp vbi vvn p-acp p-acp dt n1 pc-acp vvi n2: (17) sermon (DIV2) 263 Page 94
2130 if you thinke so, I am content to dismisse him: well then, to leave the Cardinall, and come to the cause. if you think so, I am content to dismiss him: well then, to leave the Cardinal, and come to the cause. cs pn22 vvb av, pns11 vbm j pc-acp vvi pno31: av av, pc-acp vvi dt n1, cc vvb p-acp dt n1. (17) sermon (DIV2) 263 Page 94
2131 The Papists have brought in so many new Saviours, that the true Saviour is gone out: The Papists have brought in so many new Saviors, that the true Saviour is gone out: dt njp2 vhb vvn p-acp av d j ng1, cst dt j n1 vbz vvn av: (17) sermon (DIV2) 264 Page 94
2132 I know not how they will find Heaven, but I am sure, they have lost Christ, they have lost the way to Heaven: I know not how they will find Heaven, but I am sure, they have lost christ, they have lost the Way to Heaven: pns11 vvb xx c-crq pns32 vmb vvi n1, cc-acp pns11 vbm j, pns32 vhb vvn np1, pns32 vhb vvn dt n1 p-acp n1: (17) sermon (DIV2) 264 Page 94
2133 for he is the way. And if there be any spark of faith, any remnant of the faithfull flocke among them, they may well complain, for he is the Way. And if there be any spark of faith, any remnant of the faithful flock among them, they may well complain, c-acp pns31 vbz dt n1. cc cs pc-acp vbb d n1 pp-f n1, d n1 pp-f dt j n1 p-acp pno32, pns32 vmb av vvi, (17) sermon (DIV2) 264 Page 94
2134 as Mary did to the Gardener, when she went to visite the sacred body of the Lord, as Marry did to the Gardener, when she went to visit the sacred body of the Lord, c-acp uh vdd p-acp dt n1, c-crq pns31 vvd pc-acp vvi dt j n1 pp-f dt n1, (17) sermon (DIV2) 264 Page 94
2135 and found it not, Sir, they have taken away my Lord, and I know not where they have laid him: and found it not, Sir, they have taken away my Lord, and I know not where they have laid him: cc vvd pn31 xx, n1, pns32 vhb vvn av po11 n1, cc pns11 vvb xx c-crq pns32 vhb vvn pno31: (17) sermon (DIV2) 264 Page 94
2136 if there be (I say) any faithfull Mary among them, like a Lilie among thornes, which led with an holy zeale indeed, if there be (I say) any faithful Marry among them, like a Lily among thorns, which led with an holy zeal indeed, cs pc-acp vbb (pns11 vvb) d j vvi p-acp pno32, av-j dt n1 p-acp n2, r-crq vvd p-acp dt j n1 av, (17) sermon (DIV2) 264 Page 94
2137 but misled by ignorance, should thinke to find him in their crowd of Saints, wrapt up in some of their reliques, but misled by ignorance, should think to find him in their crowd of Saints, wrapped up in Some of their Relics, cc-acp vvn p-acp n1, vmd vvi pc-acp vvi pno31 p-acp po32 n1 pp-f n2, vvn a-acp p-acp d pp-f po32 n2, (17) sermon (DIV2) 264 Page 94
2138 as he was once in linnin cloaths, I thinke some Angell would tell her, as he did, He is not here; I thinke Christ himselfe would take the paines to meet her, and instruct her thus: as he was once in linnin clothes, I think Some Angel would tell her, as he did, He is not Here; I think christ himself would take the pains to meet her, and instruct her thus: c-acp pns31 vbds a-acp p-acp n1 n2, pns11 vvb d n1 vmd vvi pno31, c-acp pns31 vdd, pns31 vbz xx av; pns11 vvb np1 px31 vmd vvi dt n2 pc-acp vvi pno31, cc vvi pno31 av: (17) sermon (DIV2) 264 Page 94
2139 Mary, I see thou meanest well, but yet thou missest much, thou art in a right mind, Marry, I see thou Meanest well, but yet thou missest much, thou art in a right mind, uh, pns11 vvb pns21 vv2 av, cc-acp av pns21 vv2 d, pns21 vb2r p-acp dt j-jn n1, (17) sermon (DIV2) 264 Page 94
2140 but thou art in a wrong box: but thou art in a wrong box: cc-acp pns21 vb2r p-acp dt n-jn n1: (17) sermon (DIV2) 264 Page 94
2141 it is but lost labour to seeke the living among the dead, the living Saviour, among the dead Saints: it is but lost labour to seek the living among the dead, the living Saviour, among the dead Saints: pn31 vbz p-acp vvn n1 pc-acp vvi dt n-vvg p-acp dt j, dt j-vvg n1, p-acp dt j n2: (17) sermon (DIV2) 264 Page 94
2142 I would have thee know therefore, I have retired my selfe from this Garden, and shall not feed any more among these Lillies, but untill the day breake and the shadowes flee away, I go, my wel-beloved, I go to the mountain of spices. I would have thee know Therefore, I have retired my self from this Garden, and shall not feed any more among these Lilies, but until the day break and the shadows flee away, I go, my well-beloved, I go to the mountain of spices. pns11 vmd vhi pno21 vvb av, pns11 vhb vvn po11 n1 p-acp d n1, cc vmb xx vvi d dc p-acp d n2, p-acp c-acp dt n1 vvi cc dt n2 vvb av, pns11 vvb, po11 j, pns11 vvb p-acp dt n1 pp-f n2. (17) sermon (DIV2) 264 Page 95
2143 But why do I presume as it were to teach Christ to speake, who is the word, in whom God speakes to us? or why doe I relate his speech, who am a child and know not how to speake? I know the Criticks taxe Homers rashnesse, in reporting the song of the Sirens, But why do I presume as it were to teach christ to speak, who is the word, in whom God speaks to us? or why do I relate his speech, who am a child and know not how to speak? I know the Critics Tax Homers rashness, in reporting the song of the Sirens, cc-acp q-crq vdb pns11 vvi c-acp pn31 vbdr pc-acp vvi np1 pc-acp vvi, r-crq vbz dt n1, p-acp ro-crq np1 vvz p-acp pno12? cc q-crq vdb pns11 vvi po31 n1, r-crq vbm dt n1 cc vvb xx c-crq pc-acp vvi? pns11 vvb dt n2 vvb npg1 n1, p-acp vvg dt n1 pp-f dt np2, (17) sermon (DIV2) 265 Page 95
2144 because it cannot be thought, how it should be done, but it must needs fall many bowes short of expectation: Because it cannot be Thought, how it should be done, but it must needs fallen many bows short of expectation: c-acp pn31 vmbx vbi vvn, c-crq pn31 vmd vbi vdn, cc-acp pn31 vmb av vvi d n2 j pp-f n1: (17) sermon (DIV2) 265 Page 95
2145 such things are better suppressed, then expressed; such things Are better suppressed, then expressed; d n2 vbr av-jc vvn, av vvn; (17) sermon (DIV2) 265 Page 95
2146 or if expressed, better velo, then penicillo; that veile of silence is the best attire of sobrietie: or if expressed, better Velo, then penicillo; that veil of silence is the best attire of sobriety: cc cs vvn, j fw-la, av uh; cst n1 pp-f n1 vbz dt js n1 pp-f n1: (17) sermon (DIV2) 265 Page 95
2147 and I may feare a more just censure that have reported what Christ said to Mary, since, never man spake as he spake: and I may Fear a more just censure that have reported what christ said to Marry, since, never man spoke as he spoke: cc pns11 vmb vvi dt av-dc j n1 cst vhb vvn r-crq np1 vvd p-acp uh, a-acp, av-x n1 vvd c-acp pns31 vvd: (17) sermon (DIV2) 265 Page 95
2148 but you know the Lord himselfe vouchsafes bal butire nobiscum, and therefore hee will beare with Moses stammering tongue, but you know the Lord himself vouchsafes bal butire nobiscum, and Therefore he will bear with Moses stammering tongue, cc-acp pn22 vvb dt n1 px31 vvz j fw-la fw-la, cc av pns31 vmb vvi p-acp np1 n-vvg vvi, (17) sermon (DIV2) 265 Page 95
2149 if he goe on his errand: if he go on his errand: cs pns31 vvb p-acp po31 n1: (17) sermon (DIV2) 265 Page 95
2150 nay which is more, though it do stammer he will have it go on his errand, on his Embassage: nay which is more, though it do stammer he will have it go on his errand, on his Embassy: uh r-crq vbz av-dc, cs pn31 vdb vvi pns31 vmb vhi pn31 vvi p-acp po31 n1, p-acp po31 n1: (17) sermon (DIV2) 265 Page 95
2151 nay, he will admit of no excuse neither, as you see in Moses, so that I hope, I shall need no other Apologie or excuse. nay, he will admit of no excuse neither, as you see in Moses, so that I hope, I shall need no other Apology or excuse. uh-x, pns31 vmb vvi pp-f dx n1 av-dx, c-acp pn22 vvb p-acp np1, av cst pns11 vvb, pns11 vmb vvi dx j-jn n1 cc n1. (17) sermon (DIV2) 265 Page 95
2152 The word of God, in the description of the holy Land, hath foure things observable in the golden line that directs our passage thither: two for the way, and two for the end: for the way, The word of God, in the description of the holy Land, hath foure things observable in the golden line that directs our passage thither: two for the Way, and two for the end: for the Way, dt n1 pp-f np1, p-acp dt n1 pp-f dt j n1, vhz crd n2 j p-acp dt j n1 cst vvz po12 n1 av: crd p-acp dt n1, cc crd p-acp dt n1: p-acp dt n1, (17) sermon (DIV2) 266 Page 95
2153 1. That it is streight without crooke. 2. That it is narrow without croud. 1. That it is straight without crook. 2. That it is narrow without crowd. crd cst pn31 vbz j p-acp n1. crd cst pn31 vbz j p-acp n1. (17) sermon (DIV2) 267 Page 95
2154 For the end, that the gate of the Royall City, 1. Is narrow, 2. Is one: but the Popes Itinerary, made out of the lying Legend, the cosoning Calender, the Ephemerides of the Saints, contradicts the Kings map, the word of God in all these: For the end, that the gate of the Royal city, 1. Is narrow, 2. Is one: but the Popes Itin, made out of the lying Legend, the cozening Calendar, the Ephemerides of the Saints, contradicts the Kings map, the word of God in all these: p-acp dt n1, cst dt n1 pp-f dt j n1, crd vbz j, crd vbz crd: p-acp dt ng1 n1, vvd av pp-f dt j-vvg n1, dt j-vvg n1, dt np2 pp-f dt n2, vvz dt ng1 n1, dt n1 pp-f np1 p-acp d d: (17) sermon (DIV2) 269 Page 96
2155 there is a lying spirit gone out, and gone into the mouths of the Prophets of Iezebel, to send Ahab upon an unhappy voyage: there is a lying Spirit gone out, and gone into the mouths of the prophets of Iezebel, to send Ahab upon an unhappy voyage: pc-acp vbz dt vvg n1 vvn av, cc vvn p-acp dt n2 pp-f dt n2 pp-f np1, pc-acp vvi np1 p-acp dt j n1: (17) sermon (DIV2) 269 Page 96
2156 and as the Israelitish spies, (all beside Caleb and Ioshua ) spake evill of the good Land, and as the Israelitish spies, (all beside Caleb and Ioshua) spoke evil of the good Land, cc c-acp dt np1 n2, (d p-acp np1 cc np1) vvd n-jn pp-f dt j n1, (17) sermon (DIV2) 269 Page 96
2157 so the Romish spies, which they have sent to view this Land, speake false of the true way, which the Israel of God must walke in, so the Romish spies, which they have sent to view this Land, speak false of the true Way, which the Israel of God must walk in, av dt jp n2, r-crq pns32 vhb vvn pc-acp vvi d n1, vvb j pp-f dt j n1, r-crq dt np1 pp-f np1 vmb vvi p-acp, (17) sermon (DIV2) 269 Page 96
2158 if they meane to come to the God of Israel. if they mean to come to the God of Israel. cs pns32 vvb pc-acp vvi p-acp dt n1 pp-f np1. (17) sermon (DIV2) 269 Page 96
2159 1. They have made the way crooked: As the man in the Gospell that offered himself to follow Christ, would faine have taken a vagarie, 1. They have made the Way crooked: As the man in the Gospel that offered himself to follow christ, would feign have taken a vagary, crd pns32 vhb vvn dt n1 j: p-acp dt n1 p-acp dt n1 cst vvd px31 pc-acp vvi np1, vmd av-j vhi vvn dt n1, (17) sermon (DIV2) 270 Page 96
2160 and fetched a circuit by his fathers house, that hee might have saluted him, and bidden him farewell with a kisse: and fetched a circuit by his Father's house, that he might have saluted him, and bidden him farewell with a kiss: cc vvd dt n1 p-acp po31 ng1 n1, cst pns31 vmd vhb vvn pno31, cc vvn pno31 n1 p-acp dt n1: (17) sermon (DIV2) 270 Page 96
2161 and another, would have visited his fathers tombe, and seen him honourably interred, whereas they should have followed Christ directly: and Another, would have visited his Father's tomb, and seen him honourably interred, whereas they should have followed christ directly: cc j-jn, vmd vhi vvn po31 ng1 n1, cc vvn pno31 av-j vvn, cs pns32 vmd vhi vvn np1 av-j: (17) sermon (DIV2) 270 Page 96
2162 so the Papists will not goe the nearest way to Heaven, by Christ, but will needs coast about, by the Sepulchers of Saints, for feare belike, that if they should make too much haste, they, should come too soone thither: so the Papists will not go the nearest Way to Heaven, by christ, but will needs coast about, by the Sepulchers of Saints, for Fear belike, that if they should make too much haste, they, should come too soon thither: av dt njp2 vmb xx vvi dt js n1 p-acp n1, p-acp np1, p-acp n1 vvz n1 a-acp, p-acp dt n2 pp-f n2, p-acp n1 av, cst cs pns32 vmd vvi av d n1, pns32, vmd vvi av av av: (17) sermon (DIV2) 270 Page 96
2163 But the Lord commands us, to make streight ways for our steppes, and to make streight steps in that way: But the Lord commands us, to make straight ways for our steps, and to make straight steps in that Way: cc-acp dt n1 vvz pno12, pc-acp vvi j n2 p-acp po12 n2, cc pc-acp vvi j n2 p-acp d n1: (17) sermon (DIV2) 270 Page 96
2164 but the crooked crabs in the dead Sea of Rome, will not learn to go streight: but the crooked crabs in the dead Sea of Rome, will not Learn to go straight: p-acp dt j n2 p-acp dt j n1 pp-f np1, vmb xx vvi pc-acp vvi av: (17) sermon (DIV2) 270 Page 96
2165 their crooked lives, must needs runne on in crooked lines: their crooked lives, must needs run on in crooked lines: po32 j n2, vmb av vvi a-acp p-acp j n2: (17) sermon (DIV2) 270 Page 96
2166 and their blind workes, will needs finde blind wayes, rather then they will keepe the Kings high-way to Heaven: and their blind works, will needs find blind ways, rather then they will keep the Kings highway to Heaven: cc po32 j n2, vmb av vvi j n2, av-c cs pns32 vmb vvi dt ng1 n1 p-acp n1: (17) sermon (DIV2) 270 Page 97
2167 as superstitious travellers, that turne aside to worship every greazie stone: or as the Iewes, (perhaps as they went to the Temple) would make a stay at every greene hill, as superstitious travellers, that turn aside to worship every greasy stone: or as the Iewes, (perhaps as they went to the Temple) would make a stay At every green hill, c-acp j n2, cst vvb av p-acp n1 d j n1: cc p-acp dt np2, (av c-acp pns32 vvd p-acp dt n1) vmd vvi dt n1 p-acp d j-jn n1, (17) sermon (DIV2) 270 Page 97
2168 and everyshadie grove (the Lord complains thus) as ye have seen some hackney Jades at every green banck, with a moneths minde to bait there, and everyshadie grove (the Lord complains thus) as you have seen Some hackney Jades At every green bank, with a months mind to bait there, cc j n1 (dt n1 vvz av) c-acp pn22 vhb vvn d n1 n2 p-acp d j-jn n1, p-acp dt ng1 n1 pc-acp vvi a-acp, (17) sermon (DIV2) 270 Page 97
2169 and steale a sweet bit, a mouthfull of Idolatry. 2. They have made the way wide. and steal a sweet bit, a mouthful of Idolatry. 2. They have made the Way wide. cc vvi dt j n1, dt n1 pp-f n1. crd pns32 vhb vvn dt n1 av-j. (17) sermon (DIV2) 270 Page 97
2170 You know the man who said, he would not leave his part in Paris, for his part in Paradise: And I thinke it not impossible to finde some daintie minion in the Whores lap, that would not exchange his Cardinals Hat, for a Martyrs Crowne. But for this time, we will thinke, that they thinke at least, that they would come to heaven: You know the man who said, he would not leave his part in paris, for his part in Paradise: And I think it not impossible to find Some dainty minion in the Whores lap, that would not exchange his Cardinals Hat, for a Martyrs Crown. But for this time, we will think, that they think At least, that they would come to heaven: pn22 vvb dt n1 r-crq vvd, pns31 vmd xx vvi po31 n1 p-acp np1, p-acp po31 n1 p-acp n1: cc pns11 vvb pn31 xx j pc-acp vvi d j n1 p-acp dt ng1 n1, cst vmd xx vvi po31 n2 n1, p-acp dt n2 vvi. cc-acp p-acp d n1, pns12 vmb vvi, cst pns32 vvb p-acp ds, cst pns32 vmd vvi p-acp n1: (17) sermon (DIV2) 271 Page 97
2171 But when they heare Christ saying, I am the way, they thinke in their conscience that's too narrow; But when they hear christ saying, I am the Way, they think in their conscience that's too narrow; cc-acp c-crq pns32 vvb np1 vvg, pns11 vbm dt n1, pns32 vvb p-acp po32 n1 cst|vbz av j; (17) sermon (DIV2) 271 Page 97
2172 and when they heare him say plainly, that the way is narrow, they say plainly that's an hard saying, who can beare it? And as the young man that came to Christ, went away griev'd at a like speech: and when they hear him say plainly, that the Way is narrow, they say plainly that's an hard saying, who can bear it? And as the young man that Come to christ, went away grieved At a like speech: cc c-crq pns32 vvb pno31 vvi av-j, cst dt n1 vbz j, pns32 vvb av-j d|vbz dt j n-vvg, r-crq vmb vvi pn31? cc p-acp dt j n1 cst vvd p-acp np1, vvd av vvn p-acp dt j n1: (17) sermon (DIV2) 271 Page 97
2173 so they are grieved indeed, because they were as covetous as he was: but they will not goe away because they are not so ingenuous as hee was. so they Are grieved indeed, Because they were as covetous as he was: but they will not go away Because they Are not so ingenuous as he was. av pns32 vbr vvn av, c-acp pns32 vbdr a-acp j c-acp pns31 vbds: cc-acp pns32 vmb xx vvi av c-acp pns32 vbr xx av j c-acp pns31 vbds. (17) sermon (DIV2) 271 Page 97
2174 But why was the young man grieved, and why are they grieved, as the young man was? because he was rich, because they are riotous: they are afraid that narrow way will not receive their goodly traine, their great retinue: But why was the young man grieved, and why Are they grieved, as the young man was? Because he was rich, Because they Are riotous: they Are afraid that narrow Way will not receive their goodly train, their great retinue: p-acp q-crq vbds dt j n1 vvn, cc q-crq vbr pns32 vvn, c-acp dt j n1 vbds? c-acp pns31 vbds j, c-acp pns32 vbr j: pns32 vbr j cst j n1 vmb xx vvi po32 j n1, po32 j n1: (17) sermon (DIV2) 271 Page 97
2175 fond men, that cannot be contented to go to heaven, except they goe in state: very fooles, that will not (as the Proverb is) leave their bables for the Tower of London, their towers of Bable for the Lord ▪ that will not shake hands with that folly, that they imbrace this felicitie. But why will not they goe away as the young man did? hee was a young man they thinke, found men, that cannot be contented to go to heaven, except they go in state: very Fools, that will not (as the Proverb is) leave their babbles for the Tower of London, their towers of Babble for the Lord ▪ that will not shake hands with that folly, that they embrace this felicity. But why will not they go away as the young man did? he was a young man they think, j n2, cst vmbx vbi vvn p-acp vvb p-acp n1, c-acp pns32 vvb p-acp n1: j n2, cst vmb xx (c-acp dt n1 vbz) vvi po32 n2 p-acp dt n1 pp-f np1, po32 n2 pp-f vvb p-acp dt n1 ▪ d vmb xx vvi n2 p-acp d n1, cst pns32 vvi d n1. cc-acp q-crq vmb xx pns32 vvi av p-acp dt j n1 vdd? pns31 vbds dt j n1 pns32 vvb, (17) sermon (DIV2) 271 Page 98
2176 and they are grown gray in mischievous devises: they meane to try conclusions ere they goe away. and they Are grown grey in mischievous devises: they mean to try conclusions ere they go away. cc pns32 vbr vvn j-jn p-acp j n2: pns32 vvb pc-acp vvi n2 c-acp pns32 vvb av. (17) sermon (DIV2) 271 Page 98
2177 What doe they then? they hire a rascall rout of hungry ditchers to breake up the fence, that the word hath made, to make the way broader then the merits of Christ, and then they eke it out with the forged merits of Saints: What do they then? they hire a rascal rout of hungry ditchers to break up the fence, that the word hath made, to make the Way Broader then the merits of christ, and then they eke it out with the forged merits of Saints: q-crq vdb pns32 av? pns32 vvb dt n1 n1 pp-f j n2 pc-acp vvi a-acp dt n1, cst dt n1 vhz vvn, pc-acp vvi dt n1 jc cs dt n2 pp-f np1, cc av pns32 vvb pn31 av p-acp dt j-vvn n2 pp-f n2: (17) sermon (DIV2) 271 Page 98
2178 and being so drunken with superstition, that they cannot passe the lake that burnes with fire and brimstone for evermore, upon that one planck of Christ, as they say the barbarous Turkes doe, and being so drunken with Superstition, that they cannot pass the lake that burns with fire and brimstone for evermore, upon that one plank of christ, as they say the barbarous Turkes doe, cc vbg av j p-acp n1, cst pns32 vmbx vvi dt n1 cst vvz p-acp n1 cc n1 c-acp av, p-acp d crd n1 pp-f np1, c-acp pns32 vvb dt j np2 n1, (17) sermon (DIV2) 271 Page 98
2179 when they meet a deepe river in the way that interrupts their course, they slay their poore vassals, when they meet a deep river in the Way that interrupts their course, they slay their poor vassals, c-crq pns32 vvb dt j-jn n1 p-acp dt n1 cst vvz po32 n1, pns32 vvb po32 j n2, (17) sermon (DIV2) 271 Page 98
2180 and make a bridge of their dead corps: so they inlarge that bridg with the rotten boords of Saints mediation: and make a bridge of their dead corpse: so they enlarge that bridge with the rotten boards of Saints mediation: cc vvi dt n1 pp-f po32 j n1: av pns32 vvb cst n1 p-acp dt j-vvn n2 pp-f n2 n1: (17) sermon (DIV2) 271 Page 98
2181 but it is to be feared, that while they, in their Pontificall fancies imagine the bridge (by their deceitfull moone-shine) wider then it is, they find themselves deeper then they would, plunged in that Lake that burneth with fire and brimstone for evermore. but it is to be feared, that while they, in their Pontifical fancies imagine the bridge (by their deceitful moonshine) wider then it is, they find themselves Deeper then they would, plunged in that Lake that burns with fire and brimstone for evermore. cc-acp pn31 vbz pc-acp vbi vvn, cst cs pns32, p-acp po32 j n2 vvb dt n1 (p-acp po32 j n1) av-jc cs pn31 vbz, pns32 vvb px32 avc-jn cs pns32 vmd, vvd p-acp d n1 cst vvz p-acp n1 cc n1 c-acp av. (17) sermon (DIV2) 271 Page 98
2182 3. They have made the gatewider: 3. They have made the gatewider: crd pns32 vhb vvn dt n1: (17) sermon (DIV2) 272 Page 98
2183 They are so cram'd with the sinnes of the people, and fed so fat with their follies, and so puft up with the winde of pride, that they have no hope to get into Heaven, They Are so cramed with the Sins of the people, and fed so fat with their follies, and so puffed up with the wind of pride, that they have no hope to get into Heaven, pns32 vbr av vvn p-acp dt n2 pp-f dt n1, cc vvd av j p-acp po32 n2, cc av vvd a-acp p-acp dt n1 pp-f n1, cst pns32 vhb dx n1 pc-acp vvi p-acp n1, (17) sermon (DIV2) 272 Page 98
2184 if all that get in must do as Christ said, Strive to enter into the strait gate: beside their great. if all that get in must do as christ said, Strive to enter into the strait gate: beside their great. cs d cst vvb p-acp vmb vdi c-acp np1 vvd, vvb pc-acp vvi p-acp dt j n1: p-acp po32 j. (17) sermon (DIV2) 272 Page 99
2185 Master would faine have the gate so large, that he might goe in with full soope, top and top-gallant, without vailing his triple crowne, or bending his stubborn knees: Master would feign have the gate so large, that he might go in with full soope, top and topgallant, without vailing his triple crown, or bending his stubborn knees: n1 vmd av-j vhi dt n1 av j, cst pns31 vmd vvi p-acp p-acp j vvi, n1 cc n1, p-acp vvg po31 j n1, cc vvg po31 j n2: (17) sermon (DIV2) 272 Page 99
2186 for he is as stiffe as though he had eaten a stake: his joynts are like the Elephants, they are no joynts: for he is as stiff as though he had eaten a stake: his Joints Are like the Elephants, they Are no Joints: c-acp pns31 vbz a-acp j c-acp cs pns31 vhd vvn dt n1: png31 n2 vbr av-j dt n2, pns32 vbr dx n2: (17) sermon (DIV2) 272 Page 99
2187 and like Nebuchadnezzars Image, their leggs are of brasse, they cannot bow, so much as to him that made them: and like Nebuchadnezar's Image, their legs Are of brass, they cannot bow, so much as to him that made them: cc av-j n2 n1, po32 n2 vbr pp-f n1, pns32 vmbx vvi, av av-d c-acp p-acp pno31 cst vvd pno32: (17) sermon (DIV2) 272 Page 99
2188 they are like some nice and cold hearers of the word, that are willing to heare and make toward the Church (perhaps they made a short dinner for haste) but when they come there, they Are like Some Nicaenae and cold hearers of the word, that Are willing to hear and make towards the Church (perhaps they made a short dinner for haste) but when they come there, pns32 vbr av-j d j cc j-jn n2 pp-f dt n1, cst vbr j pc-acp vvi cc vvi p-acp dt n1 (av pns32 vvd dt j n1 p-acp n1) cc-acp c-crq pns32 vvb a-acp, (17) sermon (DIV2) 272 Page 99
2189 and see a little doore beset with a great throng about it, they shrinke their heads into their shell againe: and see a little door beset with a great throng about it, they shrink their Heads into their shell again: cc vvi dt j n1 vvn p-acp dt j n1 p-acp pn31, pns32 vvb po32 n2 p-acp po32 n1 av: (17) sermon (DIV2) 272 Page 99
2190 they meant to heare, but they never meant to croud for the matter: the Cat loves fish, but will not wet her foot: they meant to hear, but they never meant to crowd for the matter: the Cat loves Fish, but will not wet her foot: pns32 vvd pc-acp vvi, cc-acp pns32 av-x vvd p-acp n1 p-acp dt n1: dt n1 vvz n1, cc-acp vmb xx vvi po31 n1: (17) sermon (DIV2) 272 Page 99
2191 they had rather swell and putrifie, and die with sin and ignorance, then be so sweezed. they had rather swell and putrify, and die with since and ignorance, then be so sweezed. pns32 vhd av-c vvb cc vvi, cc vvi p-acp n1 cc n1, av vbb av vvn. (17) sermon (DIV2) 272 Page 99
2192 But what doe they in this case to helpe themselves ▪ they have set on worke many skilfull Carpenters (perhaps some apprentises of that jolly Carpenter, that made a gate of a window by his learned interpretation of a place in the Acts ) they have furnished them with store of timber out of the Popes storehouse of Saints Reliques, But what do they in this case to help themselves ▪ they have Set on work many skilful Carpenters (perhaps Some apprentices of that jolly Carpenter, that made a gate of a window by his learned Interpretation of a place in the Acts) they have furnished them with store of timber out of the Popes storehouse of Saints Relics, p-acp q-crq vdb pns32 p-acp d n1 pc-acp vvi px32 ▪ pns32 vhb vvn p-acp vvi d j n2 (av d n2 pp-f d j n1, cst vvd dt n1 pp-f dt n1 p-acp po31 j n1 pp-f dt n1 p-acp dt n2) pns32 vhb vvn pno32 p-acp n1 pp-f n1 av pp-f dt ng1 n1 pp-f n2 n2, (17) sermon (DIV2) 272 Page 99
2193 and these have promised to give so much scope to the gate, that the most profound bellies may step in and not complaine for want of elbow-roome. and these have promised to give so much scope to the gate, that the most profound bellies may step in and not complain for want of elbowroom. cc d vhb vvn pc-acp vvi av d n1 p-acp dt n1, cst dt av-ds j n2 vmb vvi p-acp cc xx vvi p-acp n1 pp-f n1. (17) sermon (DIV2) 272 Page 99
2194 4. They have made many gates instead of one: 4. They have made many gates instead of one: crd pns32 vhb vvn d n2 av pp-f crd: (17) sermon (DIV2) 273 Page 99
2195 The Grammer of the Gospell writes it NONLATINALPHABET the gate, not the gates: and Christ saith, Ego sum ostium, I am the doore, not the doores: The Grammar of the Gospel writes it the gate, not the gates: and christ Says, Ego sum ostium, I am the door, not the doors: dt n1 pp-f dt n1 vvz pn31 dt n1, xx dt n2: cc np1 vvz, fw-la fw-la fw-la, pns11 vbm dt n1, xx dt n2: (17) sermon (DIV2) 273 Page 100
2196 I am, and no other, as the Lord speaketh in another place: I am, and no other, as the Lord speaks in Another place: pns11 vbm, cc dx n-jn, p-acp dt n1 vvz p-acp j-jn n1: (17) sermon (DIV2) 273 Page 100
2197 But these foolish Florentines, (I think Florentines, I know foolish) these foolish Florentines, have a strong conceit, upon a weak ground, that the more gates go out of their City, the more gaine comes in, But these foolish Florentines, (I think Florentines, I know foolish) these foolish Florentines, have a strong conceit, upon a weak ground, that the more gates go out of their city, the more gain comes in, cc-acp d j np1, (pns11 vvb np1, pns11 vvb j) d j np1, vhb dt j n1, p-acp dt j n1, cst dt av-dc n2 vvb av pp-f po32 n1, dt av-dc n1 vvz p-acp, (17) sermon (DIV2) 273 Page 100
2198 and therefore have made so many Saints as are gone to heaven, so many gates to goe to heaven. and Therefore have made so many Saints as Are gone to heaven, so many gates to go to heaven. cc av vhb vvn av d n2 c-acp vbr vvn p-acp n1, av d n2 pc-acp vvi p-acp n1. (17) sermon (DIV2) 273 Page 100
2199 Excellently saith the Spirit of God in the Revelation, Revelation 21. and the 21. And the twelve gates were twelve Pearles, every severall gate was one Pearle: Excellently Says the Spirit of God in the Revelation, Revelation 21. and the 21. And the twelve gates were twelve Pearls, every several gate was one Pearl: av-j vvz dt n1 pp-f np1 p-acp dt n1, n1 crd cc dt crd cc dt crd n2 vbdr crd n2, d j n1 vbds crd n1: (17) sermon (DIV2) 273 Page 100
2200 the translation abates something of the worth, for those Pearles in English, are Margarites in Greek, and those Margarites are the best of Pearles, the Translation abates something of the worth, for those Pearls in English, Are Margarites in Greek, and those Margarites Are the best of Pearls, dt n1 vvz pi pp-f dt n1, c-acp d n2 p-acp jp, vbr np1 p-acp jp, cc d np1 vbr dt js pp-f n2, (17) sermon (DIV2) 273 Page 100
2201 and represent Christ himselfe, and that most sweetly: and represent christ himself, and that most sweetly: cc vvi np1 px31, cc cst av-ds av-j: (17) sermon (DIV2) 273 Page 100
2202 for those Margarites are begotten of the divine influence of the starres, and conceived of the pure dew of Heaven, for those Margarites Are begotten of the divine influence of the Stars, and conceived of the pure due of Heaven, c-acp d np1 vbr vvn pp-f dt j-jn n1 pp-f dt n2, cc vvn pp-f dt j n1 pp-f n1, (17) sermon (DIV2) 273 Page 100
2203 though a poore shell gives them entertainment: though a poor shell gives them entertainment: cs dt j n1 vvz pno32 n1: (17) sermon (DIV2) 273 Page 100
2204 so was Christ the Sonne of the most High, begotten by his eternall father, and conceived by the Holy Ghost, so was christ the Son of the most High, begotten by his Eternal father, and conceived by the Holy Ghost, av vbds np1 dt n1 pp-f dt av-ds j, vvn p-acp po31 j n1, cc vvd p-acp dt j n1, (17) sermon (DIV2) 273 Page 100
2205 though he did not abhorre the wombe of the Virgin, though the Virgin Mary brought him forth. though he did not abhor the womb of the Virgae, though the Virgae Marry brought him forth. cs pns31 vdd xx vvi dt n1 pp-f dt n1, cs dt n1 uh vvd pno31 av. (17) sermon (DIV2) 273 Page 100
2206 But here seemes to be many gates. I pray mark: there is a double number, and a double unitie: there is a number of twelve, and a number of three: But Here seems to be many gates. I pray mark: there is a double number, and a double unity: there is a number of twelve, and a number of three: p-acp av vvz pc-acp vbi d n2. pns11 vvb n1: pc-acp vbz dt j-jn n1, cc dt j-jn n1: a-acp vbz dt n1 pp-f crd, cc dt n1 pp-f crd: (17) sermon (DIV2) 274 Page 100
2207 of twelve, round about for the twelve tribes of Israel: of three, on each side for the Gentiles in all quarters of the world, three to the East, three to the West, three to the North, three to the South: of twelve, round about for the twelve tribes of Israel: of three, on each side for the Gentiles in all quarters of the world, three to the East, three to the West, three to the North, three to the South: pp-f crd, av-j a-acp p-acp dt crd n2 pp-f np1: pp-f crd, p-acp d n1 p-acp dt n2-j p-acp d n2 pp-f dt n1, crd p-acp dt n1, crd p-acp dt n1, crd p-acp dt n1, crd p-acp dt n1: (17) sermon (DIV2) 274 Page 100
2208 twelve, that the fulnesse of the Iewes may come in by those gates; twelve, that the fullness of the Iewes may come in by those gates; crd, cst dt n1 pp-f dt npg1 vmb vvi p-acp p-acp d n2; (17) sermon (DIV2) 274 Page 101
2209 three, that the fulnesse of the Gentiles may come in and sit with Abraham in the Kingdome of God. three, that the fullness of the Gentiles may come in and fit with Abraham in the Kingdom of God. crd, cst dt n1 pp-f dt n2-j vmb vvi p-acp cc j p-acp np1 p-acp dt n1 pp-f np1. (17) sermon (DIV2) 274 Page 101
2210 Againe, there is a double unitie, an unitie of matter, all these gates are made of Margarites: an unity of forme, they are all made of one Margarite a peece; Again, there is a double unity, an unity of matter, all these gates Are made of Margarites: an unity of Form, they Are all made of one Margarite a piece; av, pc-acp vbz dt j-jn n1, dt n1 pp-f n1, d d n2 vbr vvn pp-f np1: dt n1 pp-f n1, pns32 vbr d vvn pp-f crd np1 dt n1; (17) sermon (DIV2) 274 Page 101
2211 and that Margarite I told you was Christ: so that in effect, there be many goers, but one gate: and that Margarite I told you was christ: so that in Effect, there be many goers, but one gate: cc cst np1 pns11 vvd pn22 vbds np1: av cst p-acp n1, pc-acp vbi d n2, cc-acp crd n1: (17) sermon (DIV2) 274 Page 101
2212 there be many Iewes and Gentiles to enter, this gate will receive them all, both Iewes and Gentiles, that shall be gathered from all the foure winds of the earth. there be many Iewes and Gentiles to enter, this gate will receive them all, both Iewes and Gentiles, that shall be gathered from all the foure winds of the earth. pc-acp vbi d npg1 cc n2-j pc-acp vvi, d n1 vmb vvi pno32 d, d npg1 cc n2-j, cst vmb vbi vvn p-acp d dt crd n2 pp-f dt n1. (17) sermon (DIV2) 274 Page 101
2213 This is the gate which the Angell of God hath measured with his golden reed: This is the gate which the Angel of God hath measured with his golden reed: d vbz dt n1 r-crq dt n1 pp-f np1 vhz vvn p-acp po31 j n1: (17) sermon (DIV2) 275 Page 101
2214 but the leaden meetwand of the Popes Canonization hath laid us our gates made of the rotten wood of Saints, but the leaden meetwand of the Popes Canonization hath laid us our gates made of the rotten wood of Saints, cc-acp dt j n1 pp-f dt ng1 n1 vhz vvn pno12 po12 n2 vvn pp-f dt j-vvn n1 pp-f n2, (17) sermon (DIV2) 275 Page 101
2215 if it did but chance to glow a little in a gloomy night of darknesse. if it did but chance to glow a little in a gloomy night of darkness. cs pn31 vdd p-acp vvi pc-acp vvi dt j p-acp dt j n1 pp-f n1. (17) sermon (DIV2) 275 Page 101
2216 I will end now this point of Saints in generall. We read of some that take the Kingdome of Heaven by force: I will end now this point of Saints in general. We read of Some that take the Kingdom of Heaven by force: pns11 vmb vvi av d n1 pp-f n2 p-acp n1. pns12 vvb pp-f d d vvb dt n1 pp-f n1 p-acp n1: (17) sermon (DIV2) 276 Page 101
2217 For the Kingdome of Heaven suffers violence, and the violent take it by force, saith Christ ▪ and yet these men are commended: For the Kingdom of Heaven suffers violence, and the violent take it by force, Says christ ▪ and yet these men Are commended: p-acp dt n1 pp-f n1 vvz n1, cc dt j vvi pn31 p-acp n1, vvz np1 ▪ cc av d n2 vbr vvn: (17) sermon (DIV2) 276 Page 101
2218 for it suffers them, grata est vis illa. We read of some againe, that purchase the Kingdome of Heaven, for the wise Merchant sold all that he had, to purchase the field, in which he knew there was a rich Margarite, and that Margarite was Christ, and that field was Heaven: and yet this Merchant is commended: for it suffers them, Grata est vis illa. We read of Some again, that purchase the Kingdom of Heaven, for the wise Merchant sold all that he had, to purchase the field, in which he knew there was a rich Margarite, and that Margarite was christ, and that field was Heaven: and yet this Merchant is commended: c-acp pn31 vvz pno32, fw-la fw-la fw-fr fw-la. pns12 vvb pp-f d av, cst vvb dt n1 pp-f n1, p-acp dt j n1 vvd d cst pns31 vhd, pc-acp vvi dt n1, p-acp r-crq pns31 vvd a-acp vbds dt j np1, cc d np1 vbds np1, cc d n1 vbds n1: cc av d n1 vbz vvn: (17) sermon (DIV2) 276 Page 101
2219 but we doe not read of any that crept into the window, but thievs and robbers, and they are condemned: but we do not read of any that crept into the window, but Thieves and robbers, and they Are condemned: cc-acp pns12 vdb xx vvi pp-f d d vvn p-acp dt n1, p-acp n2 cc n2, cc pns32 vbr vvn: (17) sermon (DIV2) 276 Page 101
2220 but such thieves and robbers are the Papists, that thinke to steale in by the windowes of Saints prayers: but such thieves and robbers Are the Papists, that think to steal in by the windows of Saints Prayers: p-acp d n2 cc n2 vbr dt njp2, cst vvb pc-acp vvi p-acp p-acp dt n2 pp-f n2 n2: (17) sermon (DIV2) 276 Page 102
2221 and that when the gate stands wide open, when Christ stands forth and invites all, Come unto me, all yee that are heavie laden, and I will ease you: and that when the gate Stands wide open, when christ Stands forth and invites all, Come unto me, all ye that Are heavy laden, and I will ease you: cc cst c-crq dt n1 vvz av-j j, c-crq np1 vvz av cc vvz d, vvb p-acp pno11, d pn22 cst vbr j vvn, cc pns11 vmb vvi pn22: (17) sermon (DIV2) 276 Page 102
2222 and yet these thievs had rather pray to Saints, and neglect Christ. and yet these Thieves had rather pray to Saints, and neglect christ. cc av d n2 vhd av-c vvb p-acp n2, cc vvi np1. (17) sermon (DIV2) 276 Page 102
2223 But me thinks, their prayers without Christ, are like the womans Beere, when she forgat to put in the Malt: But me thinks, their Prayers without christ, Are like the woman's Beer, when she forgot to put in the Malt: p-acp pno11 vvz, po32 n2 p-acp np1, vbr av-j dt ng1 n1, c-crq pns31 vvd pc-acp vvi p-acp dt n1: (17) sermon (DIV2) 277 Page 102
2224 they are prayers of their owne brewing, and they are like to drinke as they brew, faint beere, faint prayers, thin beere, thin prayers. they Are Prayers of their own brewing, and they Are like to drink as they brew, faint beer, faint Prayers, thin beer, thin Prayers. pns32 vbr n2 pp-f po32 d vvg, cc pns32 vbr j pc-acp vvi c-acp pns32 vvb, j n1, j n2, j n1, j n2. (17) sermon (DIV2) 277 Page 102
2225 What if they be strong of the Hop of Saints, yet when there is no graine of faith in Christ, not so much as a graine of Mustard-seed in them, I hope I may well terme them thin beere, thin prayers, faint beere, faint prayers. What if they be strong of the Hop of Saints, yet when there is no grain of faith in christ, not so much as a grain of Mustard seed in them, I hope I may well term them thin beer, thin Prayers, faint beer, faint Prayers. q-crq cs pns32 vbb j pp-f dt vvb pp-f n2, av c-crq pc-acp vbz dx n1 pp-f n1 p-acp np1, xx av av-d c-acp dt n1 pp-f n1 p-acp pno32, pns11 vvb pns11 vmb av vvi pno32 j n1, j n2, j n1, j n2. (17) sermon (DIV2) 277 Page 102
2226 Let me then say to them, Behold, these are thy Saviours, ô thou sonne of the rebellious woman, ô thou daughter of Rome, thy Saviours in whom thou trustest: Let me then say to them, Behold, these Are thy Saviors, o thou son of the rebellious woman, o thou daughter of Room, thy Saviors in whom thou trustest: vvb pno11 av vvi p-acp pno32, vvb, d vbr po21 ng1, uh pns21 n1 pp-f dt j n1, uh pns21 n1 pp-f vvi, po21 ng1 p-acp ro-crq pns21 vv2: (17) sermon (DIV2) 277 Page 102
2227 and let mee say to you, Sonne of man, seest thou these abominations? then learne to say with me, O the patience and long sufferance and gentlenes of God, toward vile sinners! and let me say to you, Son of man, See thou these abominations? then Learn to say with me, Oh the patience and long sufferance and gentleness of God, towards vile Sinners! cc vvb pno11 vvi p-acp pn22, n1 pp-f n1, vv2 pns21 d n2? av vvi pc-acp vvi p-acp pno11, uh dt n1 cc j n1 cc n1 pp-f np1, p-acp j n2! (17) sermon (DIV2) 277 Page 102
2228 Follow me but a little further with your attention, and I will shew you greater abominations then these: for now I come to the third step, concerning their Idolatry with the Virgin Mary in particular. Follow me but a little further with your attention, and I will show you greater abominations then these: for now I come to the third step, Concerning their Idolatry with the Virgae Marry in particular. vvb pno11 p-acp dt j av-jc p-acp po22 n1, cc pns11 vmb vvi pn22 jc n2 cs d: p-acp av pns11 vvb p-acp dt ord n1, vvg po32 n1 p-acp dt n1 uh p-acp j. (17) sermon (DIV2) 278 Page 102
2229 Revelation 9. There is mention made of a bread of Locusts out of the smoake of the bottomlesse pit, which are at large described there: Revelation 9. There is mention made of a bred of Locusts out of the smoke of the bottomless pit, which Are At large described there: n1 crd pc-acp vbz n1 vvn pp-f dt n1 pp-f n2 av pp-f dt n1 pp-f dt j n1, r-crq vbr p-acp j vvn a-acp: (17) sermon (DIV2) 278 Page 102
2230 among other, this is one particular, that they have womens haire, according to the judgement of learned Interpreters: among other, this is one particular, that they have women's hair, according to the judgement of learned Interpreters: p-acp j-jn, d vbz crd j, cst pns32 vhb ng2 n1, vvg p-acp dt n1 pp-f j n2: (17) sermon (DIV2) 278 Page 103
2231 these Locusts typifie the flocks of Easterne Saracens ' and the Westerne swarmes of Monkes: but how can shaven crownes (for so Monkes are, these Locusts typify the flocks of Eastern Saracens ' and the Western swarms of Monks: but how can shaved crowns (for so Monks Are, d n2 vvb dt n2 pp-f j np2 ' cc dt j n2 pp-f n2: cc-acp q-crq vmb vvn n2 (c-acp av n2 vbr, (17) sermon (DIV2) 278 Page 103
2232 and it went before, that they had like crownes upon their heads, which notes, that round shaving in forme of a crowne, which was indeed as precious as a crowne to them, to keepe them sacred and inviolable) how can those bald-pates be said to have womens haire? yes, not litterally, but mystically; and it went before, that they had like crowns upon their Heads, which notes, that round shaving in Form of a crown, which was indeed as precious as a crown to them, to keep them sacred and inviolable) how can those bald-pates be said to have women's hair? yes, not literally, but mystically; cc pn31 vvd a-acp, cst pns32 vhd j n2 p-acp po32 n2, r-crq n2, cst av-j vvg p-acp n1 pp-f dt n1, r-crq vbds av p-acp j c-acp dt n1 p-acp pno32, pc-acp vvi pno32 j cc j) q-crq vmb d n2 vbb vvn pc-acp vhi ng2 n1? uh, xx av-j, cc-acp av-j; (17) sermon (DIV2) 278 Page 103
2233 because they gloried in womens haire: the thing is plaine in storie. Because they gloried in women's hair: the thing is plain in story. c-acp pns32 vvd p-acp ng2 n1: dt n1 vbz j p-acp n1. (17) sermon (DIV2) 278 Page 103
2234 The Saracens descended indeed of Hagar the bond-woman, as it were of purpose to verifie this type, will needs be called Saracens, of Sarah the free woman: and so they boast of their womens haire. The Saracens descended indeed of Hagar the bondwoman, as it were of purpose to verify this type, will needs be called Saracens, of Sarah the free woman: and so they boast of their women's hair. dt np1 vvn av pp-f np1 dt n1, c-acp pn31 vbdr pp-f n1 pc-acp vvi d n1, vmb av vbi vvn np1, pp-f np1 dt j n1: cc av pns32 vvb pp-f po32 ng2 n1. (17) sermon (DIV2) 278 Page 103
2235 And who knowes not, how the Monks brag of the Virgin Mary, and so their bare skuls have borrowed a periwig (as it were) of womens haire. And who knows not, how the Monks brag of the Virgae Marry, and so their bore skulls have borrowed a periwig (as it were) of women's hair. cc q-crq vvz xx, c-crq dt n2 vvb pp-f dt n1 uh, cc av po32 j n2 vhb vvn dt n1 (c-acp pn31 vbdr) pp-f ng2 n1. (17) sermon (DIV2) 278 Page 103
2236 But what doe they with it? As the Carthaginian Matrons once suffered themselvs willingly to be shorne, that the men might make Engines of their haire, But what do they with it? As the Carthaginian Matrons once suffered themselves willingly to be shorn, that the men might make Engines of their hair, p-acp q-crq vdb pns32 p-acp pn31? p-acp dt jp n2 a-acp vvd px32 av-j pc-acp vbi vvn, cst dt n2 vmd vvi n2 pp-f po32 n1, (17) sermon (DIV2) 278 Page 103
2237 for the defence of their Citie: for the defence of their city: p-acp dt n1 pp-f po32 n1: (17) sermon (DIV2) 278 Page 103
2238 so the Carthusian Monkes, and other of the same rabblement, have made an engine, an NONLATINALPHABET of the Virgins haire to take heaven withall; so the Carthusian Monks, and other of the same rabblement, have made an engine, an of the Virgins hair to take heaven withal; av dt njp n2, cc n-jn pp-f dt d n1, vhb vvn dt n1, dt pp-f dt ng1 n1 pc-acp vvi n1 av; (17) sermon (DIV2) 278 Page 103
2239 and let me tell those bold climbers, in what danger they are of an irrecoverable fall, and let me tell those bold climbers, in what danger they Are of an irrecoverable fallen, cc vvb pno11 vvi d j n2, p-acp r-crq n1 pns32 vbr pp-f dt j n1, (17) sermon (DIV2) 278 Page 103
2240 as the Proverb is, the sword hangs over their head in a slight haire, as it did for Dionysius his Parasites: as the Proverb is, the sword hangs over their head in a slight hair, as it did for Dionysius his Parasites: c-acp dt n1 vbz, dt n1 vvz p-acp po32 n1 p-acp dt j n1, c-acp pn31 vdd p-acp np1 po31 n2: (17) sermon (DIV2) 278 Page 103
2241 let them looke backe to their originall, the rocke out of which they were hewen, the pit from whence they came. let them look back to their original, the rock out of which they were hewn, the pit from whence they Come. vvb pno32 vvi av p-acp po32 j-jn, dt n1 av pp-f r-crq pns32 vbdr vvn, dt n1 p-acp c-crq pns32 vvd. (17) sermon (DIV2) 278 Page 104
2242 If the clew of the Virgins haire hath led them to a posterne doore of Heaven, the key of him that is the Angell of the bottomlesse pit must open it: If the clew of the Virgins hair hath led them to a postern door of Heaven, the key of him that is the Angel of the bottomless pit must open it: cs dt n1 pp-f dt ng1 n1 vhz vvn pno32 p-acp dt n1 n1 pp-f n1, dt n1 pp-f pno31 cst vbz dt n1 pp-f dt j n1 vmb vvi pn31: (17) sermon (DIV2) 278 Page 104
2243 but let me tell them, that pit is bottomlesse, there is no hope of getting out, but let me tell them, that pit is bottomless, there is no hope of getting out, cc-acp vvb pno11 vvi pno32, cst n1 vbz j, a-acp vbz dx n1 pp-f vvg av, (17) sermon (DIV2) 278 Page 104
2244 and therefore that key is bootlesse, there is no hope of getting in. The Helvidians of old, cal'd the perpetuall virginitie of the Virgin Mary into question: and Therefore that key is bootless, there is no hope of getting in. The Helvidians of old, called the perpetual virginity of the Virgae Marry into question: cc av d n1 vbz j, a-acp vbz dx n1 pp-f vvg p-acp. dt njp2 pp-f j, vvd dt j n1 pp-f dt n1 uh p-acp n1: (17) sermon (DIV2) 278 Page 104
2245 but shee might have beene a perpetuall Virgin, as well as she was borne of God, if she had not falne into the Priests hands: but she might have been a perpetual Virgae, as well as she was born of God, if she had not fallen into the Priests hands: cc-acp pns31 vmd vhi vbn dt j n1, c-acp av c-acp pns31 vbds vvn pp-f np1, cs pns31 vhd xx vvn p-acp dt n2 n2: (17) sermon (DIV2) 279 Page 104
2246 they have shrived her but ill favouredly: they have shrived her but ill favoredly: pns32 vhb vvn pno31 p-acp j-jn av-vvn: (17) sermon (DIV2) 279 Page 104
2247 for though her spotlesse virgin-soule, injoy an innocent sleep (I do not meane, an everlasting soule-sleep ) in the bosome of Abraham, yet these artificiall leachors, have made shift to find a trick, by a vertuall, I cannot say, for though her spotless virgin-soul, enjoy an innocent sleep (I do not mean, an everlasting soule-sleep) in the bosom of Abraham, yet these artificial leachors, have made shift to find a trick, by a virtual, I cannot say, c-acp cs po31 j n1, vvb dt j-jn n1 (pns11 vdb xx j, dt j n1) p-acp dt n1 pp-f np1, av d j n2, vhb vvn n1 pc-acp vvi dt n1, p-acp dt j, pns11 vmbx vvi, (17) sermon (DIV2) 279 Page 104
2248 because it is most vicious; by a spirituall, I cannot say, because it is most carnall; but by that which the sonnes of the Philosophers call, a vtrtuall or spirituall contact, to contaminate her memorie, which should be blessed, Because it is most vicious; by a spiritual, I cannot say, Because it is most carnal; but by that which the Sons of the Philosophers call, a vtrtuall or spiritual contact, to contaminate her memory, which should be blessed, c-acp pn31 vbz av-ds j; p-acp dt j, pns11 vmbx vvi, c-acp pn31 vbz av-ds j; p-acp p-acp d r-crq dt n2 pp-f dt n2 vvb, dt j cc j n1, pc-acp vvb po31 n1, r-crq vmd vbi vvn, (17) sermon (DIV2) 279 Page 104
2249 and to commit folly with hervery name. and to commit folly with hervery name. cc pc-acp vvi n1 p-acp n1 n1. (17) sermon (DIV2) 279 Page 104
2250 For what I pray you, are those flattering titles which they give her in their prayers, Queene of Heaven, Mother of grace, Port of Paradise, &c. but such uncleane and unchast names for a Virgin, that if she should heare them with patience, I would not be afraid to say, she were the most impure harlot that ever was: For what I pray you, Are those flattering titles which they give her in their Prayers, Queen of Heaven, Mother of grace, Port of Paradise, etc. but such unclean and unchaste names for a Virgae, that if she should hear them with patience, I would not be afraid to say, she were the most impure harlot that ever was: p-acp r-crq pns11 vvb pn22, vbr d j-vvg n2 r-crq pns32 vvb pno31 p-acp po32 n2, n1 pp-f n1, n1 pp-f n1, n1 pp-f n1, av p-acp d j cc j n2 p-acp dt n1, cst cs pns31 vmd vvi pno32 p-acp n1, pns11 vmd xx vbi j pc-acp vvi, pns31 vbdr dt av-ds j n1 cst av vbds: (17) sermon (DIV2) 280 Page 104
2251 but her blessed spirit abhorres their cursed breath, and they, while they thinke to sowe these ungracious seeds of spirituall whoredome in her most gracious eares, doe but imbrace a cloud, instead of a Queene; but her blessed Spirit abhors their cursed breath, and they, while they think to sow these ungracious seeds of spiritual whoredom in her most gracious ears, do but embrace a cloud, instead of a Queen; cc-acp po31 j-vvn n1 vvz po32 j-vvn n1, cc pns32, cs pns32 vvb pc-acp vvi d j n2 pp-f j n1 p-acp po31 av-ds j n2, vdb p-acp vvi dt n1, av pp-f dt n1; (17) sermon (DIV2) 280 Page 105
2252 a Ione, instead of a Iuno, as he did; a Ione, instead of a Iuno, as he did; dt np1, av pp-f dt np1, c-acp pns31 vdd; (17) sermon (DIV2) 280 Page 105
2253 and so beget mishapen Centaures, I may say, centuries of misbegotten Orizons. Or, what are their strange devices, that God hath given her his Kingdome, and reserved only that other halfe to himself, the half of mercy to her, and so beget Misshapen Centaur's, I may say, centuries of misbegotten Orisons. Or, what Are their strange devices, that God hath given her his Kingdom, and reserved only that other half to himself, the half of mercy to her, cc av vvb j n2, pns11 vmb vvi, n2 pp-f j-vvn n2. cc, r-crq vbr po32 j n2, cst np1 vhz vvn pno31 po31 n1, cc vvn av-j d j-jn j-jn p-acp px31, dt n-jn pp-f n1 p-acp pno31, (17) sermon (DIV2) 280 Page 105
2254 and the halfe of justice to himselfe: and the half of Justice to himself: cc dt n-jn pp-f n1 p-acp px31: (17) sermon (DIV2) 280 Page 105
2255 that he contents himselfe with his Bench of Iustice, and hath placed her in the Mercy seat: and that this was prefigured in Ahasuerosh, who promised Hester the halfe of his Kingdome? a goodly stratagem to drive men from God to Mary. Againe, that there are two Ladders up to Heaven; that he contents himself with his Bench of justice, and hath placed her in the Mercy seat: and that this was prefigured in Ahasuerus, who promised Esther the half of his Kingdom? a goodly stratagem to drive men from God to Marry. Again, that there Are two Ladders up to Heaven; d pns31 vvz px31 p-acp po31 n1 pp-f n1, cc vhz vvn pno31 p-acp dt n1 n1: cc cst d vbds vvd p-acp np1, r-crq vvd np1 dt n-jn pp-f po31 n1? dt j n1 pc-acp vvi n2 p-acp np1 p-acp vvi. av, cst a-acp vbr crd n2 a-acp p-acp n1; (17) sermon (DIV2) 280 Page 105
2256 a red Ladder by Christs blood, and a white Ladder by Maries beautie, which is farre the easier: a read Ladder by Christ blood, and a white Ladder by Mary's beauty, which is Far the Easier: dt j-jn n1 p-acp npg1 n1, cc dt j-jn n1 p-acp npg1 n1, r-crq vbz av-j dt jc: (17) sermon (DIV2) 280 Page 105
2257 me thinks these men mistake Iacobs Ladder, but yet something like it was, for they are in a dreame, as Iacob was. me thinks these men mistake Iacobs Ladder, but yet something like it was, for they Are in a dream, as Iacob was. pno11 vvz d n2 vvb npg1 n1, cc-acp av pi av-j pn31 vbds, c-acp pns32 vbr p-acp dt n1, c-acp np1 vbds. (17) sermon (DIV2) 280 Page 105
2258 But I will not rake this dunghill of stinking blasphemies. But I will not rake this dunghill of stinking Blasphemies. p-acp pns11 vmb xx vvi d n1 pp-f j-vvg n2. (17) sermon (DIV2) 280 Page 105
2259 Yet if a man would take the paines, to turne over their stinking Rosaries, but as often as they do their beads in a day, he should soone perceive, that the name of Christ is out of fashion, out of date, Yet if a man would take the pains, to turn over their stinking Rosaries, but as often as they do their beads in a day, he should soon perceive, that the name of christ is out of fashion, out of date, av cs dt n1 vmd vvi dt n2, pc-acp vvi p-acp po32 j-vvg n2, cc-acp c-acp av c-acp pns32 vdb po32 n2 p-acp dt n1, pns31 vmd av vvi, cst dt n1 pp-f np1 vbz av pp-f n1, av pp-f n1, (17) sermon (DIV2) 281 Page 105
2260 and the name of the Virgin in the freshest honour: and the name of the Virgae in the Freshest honour: cc dt n1 pp-f dt n1 p-acp dt js n1: (17) sermon (DIV2) 281 Page 105
2261 the withered Lawrels of Christ, are faine to vaile the Bonnet and give place to the flourishing, prime, the withered Laurels of christ, Are feign to veil the Bonnet and give place to the flourishing, prime, dt j-vvn n2 pp-f np1, vbr av-j p-acp n1 dt n1 cc vvi n1 p-acp dt j-vvg, j-jn, (17) sermon (DIV2) 281 Page 105
2262 and greene Garlands of the Virgin: and green Garlands of the Virgae: cc j-jn n2 pp-f dt n1: (17) sermon (DIV2) 281 Page 105
2263 as Lucullus did once to Pompeys: and some merrie Courtier might aske no more, whether Mary were gracious with Christ, but whether Christ were with Mary; as they did scoffingly, as Lucullus did once to Pompeys: and Some merry Courtier might ask no more, whither Marry were gracious with christ, but whither christ were with Marry; as they did scoffingly, c-acp npg1 vdd a-acp p-acp npg1: cc d j n1 vmd vvi av-dx av-dc, cs uh vbdr j p-acp np1, p-acp cs np1 vbdr p-acp uh; c-acp pns32 vdd av-j, (17) sermon (DIV2) 281 Page 106
2264 whether Alexander were gracious with Hephaestion: Mary hath all the sutors, Mary hath all the presents, Mary doth all in the Court of Heaven. whither Alexander were gracious with Hephaestion: Marry hath all the Suitors, Marry hath all the presents, Marry does all in the Court of Heaven. cs np1 vbdr j p-acp np1: uh vhz d dt n2, uh vhz d dt n2, uh vdz d p-acp dt n1 pp-f n1. (17) sermon (DIV2) 281 Page 106
2265 It is not here, as it was once said of Themistocles his sonne, that he ruled all Greece, because his father ruled all, It is not Here, as it was once said of Themistocles his son, that he ruled all Greece, Because his father ruled all, pn31 vbz xx av, c-acp pn31 vbds a-acp vvn pp-f npg1 po31 n1, cst pns31 vvd d np1, p-acp po31 n1 vvd d, (17) sermon (DIV2) 281 Page 106
2266 and his mother ruled his father, and he ruled his mother: and his mother ruled his father, and he ruled his mother: cc po31 n1 vvd po31 n1, cc pns31 vvd po31 n1: (17) sermon (DIV2) 281 Page 106
2267 For the Popes Sophisti call Logick in a Sorites, and ambitious Rhetorick in a Climax, is cleane contrary: For the Popes Sophisti call Logic in a Sorites, and ambitious Rhetoric in a Climax, is clean contrary: c-acp dt ng1 np1 vvb n1 p-acp dt n2, cc j n1 p-acp dt np1, vbz av-j j-jn: (17) sermon (DIV2) 281 Page 106
2268 God rules the World, his Sonne rules him, and Mary rules his Sonne; therefore Mary rules the World. God rules the World, his Son rules him, and Marry rules his Son; Therefore Marry rules the World. np1 vvz dt n1, po31 n1 vvz pno31, cc vvi vvz po31 n1; av uh vvz dt n1. (17) sermon (DIV2) 281 Page 106
2269 She is become, against the Lex Salica, I am sure, against the Lex Coelica, the new Queene of Heaven, at least, She is become, against the Lex Salica, I am sure, against the Lex Coelica, the new Queen of Heaven, At least, pns31 vbz vvn, p-acp dt fw-la np1, pns11 vbm j, p-acp dt fw-la np1, dt j n1 pp-f n1, p-acp ds, (17) sermon (DIV2) 281 Page 106
2270 as though her sonne were in his minority, the Queene Regent. as though her son were in his minority, the Queen Regent. c-acp cs po31 n1 vbdr p-acp po31 n1, dt n1 n1. (17) sermon (DIV2) 281 Page 106
2271 She complaines her self in Erasmus, that she hath so many Clyents, so much custome, tantum non enecant, shee hath much adoe to take respite enough, to take breath enough, to keepe life and soule together: She complains her self in Erasmus, that she hath so many Clients, so much custom, Tantum non enecant, she hath much ado to take respite enough, to take breath enough, to keep life and soul together: pns31 vvz po31 n1 p-acp np1, cst pns31 vhz av d n2, av d n1, fw-la fw-fr vvb, pns31 vhz d n1 pc-acp vvi n1 av-d, pc-acp vvi n1 av-d, pc-acp vvi n1 cc n1 av: (17) sermon (DIV2) 281 Page 106
2272 belike they meane to kill her with kindnesse, to presse her to death with loads of honour; belike they mean to kill her with kindness, to press her to death with loads of honour; av pns32 vvb pc-acp vvi pno31 p-acp n1, pc-acp vvi pno31 p-acp n1 p-acp n2 pp-f n1; (17) sermon (DIV2) 281 Page 106
2273 as the perfidious Virgin was served that betrayed the Capitoll: as the perfidious Virgae was served that betrayed the Capitol: c-acp dt j n1 vbds vvn cst vvd dt np1: (17) sermon (DIV2) 281 Page 106
2274 they come something neare alreadie, tantum non enecant. But if there be any that make shew to kisse the Sonne, as the Psalmist speakes, it is to be feared, that it is not because they are afraid-least he, but lest she be angry: they come something near already, Tantum non enecant. But if there be any that make show to kiss the Son, as the Psalmist speaks, it is to be feared, that it is not Because they Are afraid-least he, but lest she be angry: pns32 vvb pi av-j av, fw-la fw-fr vvb. cc-acp cs pc-acp vbb d cst vvb vvi p-acp vvb dt n1, p-acp dt n1 vvz, pn31 vbz pc-acp vbi vvn, cst pn31 vbz xx c-acp pns32 vbr j pns31, cc-acp cs pns31 vbb j: (17) sermon (DIV2) 281 Page 106
2275 or according to our commonspeech, many kisse the child for the nurses sake: or according to our commonspeech, many kiss the child for the Nurse's sake: cc vvg p-acp po12 n1, d vvb dt n1 p-acp dt ng1 n1: (17) sermon (DIV2) 281 Page 106
2276 they kisse the child, but their mouth waters at the mothers lips, they make much of the child and dandle it in their armes, they kiss the child, but their Mouth waters At the mother's lips, they make much of the child and dandle it in their arms, pns32 vvb dt n1, cc-acp po32 n1 n2 p-acp dt ng1 n2, pns32 vvb d pp-f dt n1 cc vvi pn31 p-acp po32 n2, (17) sermon (DIV2) 281 Page 106
2277 but it is but to insinuate themselves into the sweet embraces of the mother. but it is but to insinuate themselves into the sweet embraces of the mother. cc-acp pn31 vbz cc-acp pc-acp vvi px32 p-acp dt j n2 pp-f dt n1. (17) sermon (DIV2) 281 Page 107
2278 And yet these filthie monsters of lust (for they are no better then monsters, bewitched out of the shape of men, by the powerfull charmes of the Romish Circe, and her golden Cup offornication) these filthie monsters do so please themselves in their filthinesse, that as the Apostle Peter speakes, they speake evill of us, And yet these filthy monsters of lust (for they Are no better then monsters, bewitched out of the shape of men, by the powerful charms of the Romish circe, and her golden Cup offornication) these filthy monsters do so please themselves in their filthiness, that as the Apostle Peter speaks, they speak evil of us, cc av d j n2 pp-f n1 (c-acp pns32 vbr dx jc cs n2, vvn av pp-f dt n1 pp-f n2, p-acp dt j n2 pp-f dt jp np1, cc po31 j n1 n1) d j n2 vdb av vvi px32 p-acp po32 n1, cst p-acp dt n1 np1 vvz, pns32 vvb j-jn pp-f pno12, (17) sermon (DIV2) 282 Page 107
2279 as of those that do evill, and thinke it strange, that we doe not runne with them into the same excesse of riot. as of those that do evil, and think it strange, that we do not run with them into the same excess of riot. c-acp pp-f d cst vdb j-jn, cc vvb pn31 j, cst pns12 vdb xx vvi p-acp pno32 p-acp dt d n1 pp-f n1. (17) sermon (DIV2) 282 Page 107
2280 Like some fond and amorous Bridegroome newly wedded, that dotes may chance upon an homely spouse, Like Some found and Amoros Bridegroom newly wedded, that dotes may chance upon an homely spouse, av-j d j cc j n1 av-j vvn, cst vvz vmb vvi p-acp dt j n1, (17) sermon (DIV2) 283 Page 107
2281 and wonders that all his neighbours doe not meet him with their mouths full of wonder and gratulation, that they doe not worship her whom he adores: and wonders that all his neighbours do not meet him with their mouths full of wonder and gratulation, that they do not worship her whom he adores: cc n2 cst d po31 n2 vdb xx vvi pno31 p-acp po32 n2 j pp-f n1 cc n1, cst pns32 vdb xx vvi pno31 r-crq pns31 vvz: (17) sermon (DIV2) 283 Page 107
2282 because forsooth, shee is written for a Saint in the Calender of his heart, he thinks she should be received for a Queene in the Charter of their Parish: Because forsooth, she is written for a Saint in the Calendar of his heart, he thinks she should be received for a Queen in the Charter of their Parish: c-acp uh, pns31 vbz vvn p-acp dt n1 p-acp dt n1 pp-f po31 n1, pns31 vvz pns31 vmd vbi vvn p-acp dt n1 p-acp dt n1 pp-f po32 n1: (17) sermon (DIV2) 283 Page 107
2283 because she is the Idoll of his fancie, he thinks she should be the goddesse of their faith: Because she is the Idol of his fancy, he thinks she should be the goddess of their faith: c-acp pns31 vbz dt n1 pp-f po31 n1, pns31 vvz pns31 vmd vbi dt n1 pp-f po32 n1: (17) sermon (DIV2) 283 Page 107
2284 he is so well acquainted with the zeale of his owne private devotion, that hee cannot but admire, what cold blast of stupid ignorance or envie, (for he hath not the power to think it any other) hath so frozen and congeald them, that they do not melt into his mold, that they will not be reduced to his temperature. he is so well acquainted with the zeal of his own private devotion, that he cannot but admire, what cold blast of stupid ignorance or envy, (for he hath not the power to think it any other) hath so frozen and congealed them, that they do not melt into his mould, that they will not be reduced to his temperature. pns31 vbz av av vvn p-acp dt n1 pp-f po31 d j n1, cst pns31 vmbx p-acp vvi, r-crq j-jn n1 pp-f j n1 cc vvi, (c-acp pns31 vhz xx dt n1 pc-acp vvi pn31 d j-jn) vhz av vvn cc vvn pno32, cst pns32 vdb xx vvi p-acp po31 n1, cst pns32 vmb xx vbi vvn p-acp po31 n1. (17) sermon (DIV2) 283 Page 107
2285 But to give them their answer. But to give them their answer. p-acp pc-acp vvi pno32 po32 n1. (17) sermon (DIV2) 284 Page 107
2286 The Old Iewes baked for the Queene of Heaven, and the New Collyridians did the like for the Virgin Mary, whom they cald the Queene of Heaven, and so do the Papists, the sole heires of both their follies. The Old Iewes baked for the Queen of Heaven, and the New Collyridians did the like for the Virgae Marry, whom they called the Queen of Heaven, and so do the Papists, the sole Heirs of both their follies. dt j np2 vvn p-acp dt n1 pp-f n1, cc dt j fw-la vdd dt av-j p-acp dt n1 uh, r-crq pns32 vvd dt n1 pp-f n1, cc av vdb dt njp2, dt j n2 pp-f d po32 n2. (17) sermon (DIV2) 284 Page 108
2287 But let Epiphanius answer them all: But let Epiphanius answer them all: cc-acp vvb np1 vvb pno32 d: (17) sermon (DIV2) 284 Page 108
2288 The Virgin is to bee honoured, she is not to be adored; shee is blessed among woemen, The Virgae is to be honoured, she is not to be adored; she is blessed among women, dt n1 vbz pc-acp vbi vvn, pns31 vbz xx pc-acp vbi vvn; pns31 vbz vvn p-acp n2, (17) sermon (DIV2) 284 Page 108
2289 but not God blessed for ever ▪ or, that I may allude to those cakes, shee may be honoured, that is frumentum, corne that growes in Scripture, a Christian stomack may digest it: but not God blessed for ever ▪ or, that I may allude to those cakes, she may be honoured, that is Frumentum, corn that grows in Scripture, a Christian stomach may digest it: cc-acp xx np1 vvn p-acp av ▪ cc, cst pns11 vmb vvi p-acp d n2, pns31 vmb vbi vvn, cst vbz fw-la, n1 cst vvz p-acp n1, dt njp n1 vmb vvi pn31: (17) sermon (DIV2) 284 Page 108
2290 but she must not bee adored, that's fermentum; it is so sowre of the leven of the Pharisees, that a Christian stomack (as Erasmus said, he had Animum Catholicum, stomachum Lutheranum, a Catholike minde, but she must not be adored, that's fermentum; it is so sour of the leven of the Pharisees, that a Christian stomach (as Erasmus said, he had Animum Catholicum, stomachum Lutheran, a Catholic mind, cc-acp pns31 vmb xx vbi vvn, d|vbz fw-la; pn31 vbz av j pp-f dt zz pp-f dt np2, cst dt njp n1 (c-acp np1 vvd, pns31 vhd fw-la fw-la, fw-la np1, dt jp n1, (17) sermon (DIV2) 284 Page 108
2291 and a Lutheran maw, because he loved no fish) I say, a Christian stomack cannot brooke it: and a Lutheran maw, Because he loved no Fish) I say, a Christian stomach cannot brook it: cc dt njp n1, c-acp pns31 vvd dx n1) pns11 vvb, dt njp n1 vmbx vvi pn31: (17) sermon (DIV2) 284 Page 108
2292 in a word, their Cake (as we use to say) is dow baked: in a word, their Cake (as we use to say) is dow baked: p-acp dt n1, po32 n1 (c-acp pns12 vvb pc-acp vvi) vbz n1 vvn: (17) sermon (DIV2) 284 Page 108
2293 and it were to be wished, that these blinde Collyridians, if their mouth be out of taste, at least would annoint their eyes with that Collyrium, commended to the Angell of Laodicea, Revelation 3. some eye-salve of the Scripture, that they might see the grossenesse of their Idolatrie. and it were to be wished, that these blind Collyridians, if their Mouth be out of taste, At least would anoint their eyes with that Collyrium, commended to the Angel of Laodicea, Revelation 3. Some eyesalve of the Scripture, that they might see the grossness of their Idolatry. cc pn31 vbdr pc-acp vbi vvn, cst d j fw-la, cs po32 n1 vbb av pp-f n1, p-acp ds vmd vvi po32 n2 p-acp d n1, vvn p-acp dt n1 pp-f np1, n1 crd d n1 pp-f dt n1, cst pns32 vmd vvi dt n1 pp-f po32 n1. (17) sermon (DIV2) 284 Page 108
2294 If they could but open their eyes, I doubt not, but they might see that we give more to the Virgin then they, that we are not Hereticks, If they could but open their eyes, I doubt not, but they might see that we give more to the Virgae then they, that we Are not Heretics, cs pns32 vmd p-acp vvi po32 n2, pns11 vvb xx, cc-acp pns32 vmd vvi cst pns12 vvb av-dc p-acp dt n1 cs pns32, cst pns12 vbr xx n2, (17) sermon (DIV2) 285 Page 108
2295 because wee doe not give so much to the Virgin as they doe; but they are Atheists, that give so much as they do: Because we do not give so much to the Virgae as they do; but they Are Atheists, that give so much as they do: c-acp pns12 vdb xx vvi av av-d p-acp dt n1 c-acp pns32 vdb; cc-acp pns32 vbr n2, cst vvb av av-d c-acp pns32 vdb: (17) sermon (DIV2) 285 Page 108
2296 and yet to say truth, we give her more then they do; and yet to say truth, we give her more then they do; cc av pc-acp vvi n1, pns12 vvb pno31 av-dc cs pns32 vdb; (17) sermon (DIV2) 285 Page 108
2297 they would make her worshipfull, we would have her honourable: an easie Herauld would decide the controversie, which is the better title: they would make her worshipful, we would have her honourable: an easy Herald would decide the controversy, which is the better title: pns32 vmd vvi po31 j, pns12 vmd vhi po31 j: dt j n1 vmd vvi dt n1, r-crq vbz dt jc n1: (17) sermon (DIV2) 285 Page 108
2298 and so would an easie Divine, which are the Antidicomarianites, they or we. But if they will needs sleep still, loth to part with this pleasant dreame: and so would an easy Divine, which Are the Antidicomarianites, they or we. But if they will needs sleep still, loath to part with this pleasant dream: cc av vmd dt j j-jn, r-crq vbr dt np2, pns32 cc pns12. p-acp cs pns32 vmb av vvb av, j pc-acp vvi p-acp d j n1: (17) sermon (DIV2) 285 Page 108
2299 let us call and see if we may awaken them: let us call and see if we may awaken them: vvb pno12 vvi cc vvi cs pns12 vmb vvi pno32: (17) sermon (DIV2) 285 Page 109
2300 Behold thy gods, ô thou sonne of the rebellions woman, thy gods in whom thou trustest! Behold thy God's, o thou son of the rebellions woman, thy God's in whom thou trustest! vvb po21 n2, uh pns21 n1 pp-f dt ng1 n1, po21 n2 p-acp ro-crq pns21 vv2! (17) sermon (DIV2) 285 Page 109
2301 Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. Awake thou that Sleepest, and arise from the dead, and christ shall give thee Light. j pns21 cst vv2, cc vvi p-acp dt j, cc np1 vmb vvi pno21 n1. (17) sermon (DIV2) 285 Page 109
2302 But why doe I spend so much breath in vain, they are not deafe, but dead in sinne: But why do I spend so much breath in vain, they Are not deaf, but dead in sin: cc-acp q-crq vdb pns11 vvi av d n1 p-acp j, pns32 vbr xx j, p-acp j p-acp n1: (17) sermon (DIV2) 285 Page 109
2303 let me rather speak to you that heare me: let me rather speak to you that hear me: vvb pno11 av-c vvi p-acp pn22 cst vvb pno11: (17) sermon (DIV2) 285 Page 109
2304 Son of man, seest thou these abominations? then learne to say with me, O the patience, and long sufferance, Son of man, See thou these abominations? then Learn to say with me, Oh the patience, and long sufferance, n1 pp-f n1, vv2 pns21 d n2? av vvi pc-acp vvi p-acp pno11, uh dt n1, cc j n1, (17) sermon (DIV2) 285 Page 109
2305 and gentlenesse of our God, toward vile sinners! I am come you see to the highest step: and gentleness of our God, towards vile Sinners! I am come you see to the highest step: cc n1 pp-f po12 n1, p-acp j n2! pns11 vbm vvn pn22 vvb p-acp dt js n1: (17) sermon (DIV2) 285 Page 109
2306 I have now finished my narration or generall explication of Popish Idolatry, and I stand (as it were) upon the highest pinacle of the Tower of Babel: I should begin to pull downe: I have now finished my narration or general explication of Popish Idolatry, and I stand (as it were) upon the highest pinnacle of the Tower of Babel: I should begin to pull down: pns11 vhb av vvn po11 n1 cc j n1 pp-f j n1, cc pns11 vvb (c-acp pn31 vbdr) p-acp dt js n1 pp-f dt n1 pp-f np1: pns11 vmd vvi pc-acp vvi a-acp: (17) sermon (DIV2) 286 Page 109
2307 but the time will not suffer. but the time will not suffer. cc-acp dt n1 vmb xx vvi. (17) sermon (DIV2) 286 Page 109
2308 1 Corinth. 2. 2. For I determined to know nothing among you, but Christ Iesus, and him Crucified. 1 Corinth. 2. 2. For I determined to know nothing among you, but christ Iesus, and him crucified. vvn np1. crd crd p-acp pns11 vvd pc-acp vvi pix p-acp pn22, cc-acp np1 np1, cc pno31 vvn. (18) sermon (DIV2) 286 Page 110
2309 BEfore I proceed any further, I must beseech you all to heare with wisdome and love. Let no man thinke these fowle Idolatries either lesse abominable, because they are so ridiculous; or more •amiable, because the phrase of my speech hath seemed hitherto to smile upon them. BEfore I proceed any further, I must beseech you all to hear with Wisdom and love. Let no man think these fowl Idolatries either less abominable, Because they Are so ridiculous; or more •amiable, Because the phrase of my speech hath seemed hitherto to smile upon them. p-acp pns11 vvb d av-jc, pns11 vmb vvi pn22 d pc-acp vvi p-acp n1 cc vvb. vvb dx n1 vvi d j n2 d av-dc j, c-acp pns32 vbr av j; cc av-dc j, p-acp dt n1 pp-f po11 n1 vhz vvd av pc-acp vvi p-acp pno32. (18) sermon (DIV2) 287 Page 110
2310 I thought I must confesse the Nature of this exercise, especially in a controversie, admitted of some libertie, I Thought I must confess the Nature of this exercise, especially in a controversy, admitted of Some liberty, pns11 vvd pns11 vmb vvi dt n1 pp-f d n1, av-j p-acp dt n1, vvn pp-f d n1, (18) sermon (DIV2) 287 Page 110
2311 and I wish I have not taken too much, and beseech you so to interpret me. and I wish I have not taken too much, and beseech you so to interpret me. cc pns11 vvb pns11 vhb xx vvn av av-d, cc vvb pn22 av pc-acp vvi pno11. (18) sermon (DIV2) 287 Page 110
2312 But as the picture of a Goddesse in a certaine Temple was so contrived, that she fround on men as they went in, But as the picture of a Goddess in a certain Temple was so contrived, that she frowned on men as they went in, cc-acp p-acp dt n1 pp-f dt n1 p-acp dt j n1 vbds av vvn, cst pns31 vvd p-acp n2 p-acp pns32 vvd p-acp, (18) sermon (DIV2) 288 Page 111
2313 and smiled as they came out, as though they had wonn her good wil with gifts and offerings: and smiled as they Come out, as though they had won her good will with Gifts and offerings: cc vvd c-acp pns32 vvd av, c-acp cs pns32 vhd vvn po31 j n1 p-acp n2 cc n2: (18) sermon (DIV2) 288 Page 111
2314 the Priests they did indeed, whose devise it was: the Priests they did indeed, whose devise it was: dt n2 pns32 vdd av, rg-crq n1 pn31 vbds: (18) sermon (DIV2) 288 Page 111
2315 and therefore I think the men, clean contrary to their Goddesse, smiled when they came in, as knowing nothing; and Therefore I think the men, clean contrary to their Goddess, smiled when they Come in, as knowing nothing; cc av pns11 vvb dt n2, j n-jn p-acp po32 n1, vvd c-crq pns32 vvd p-acp, c-acp vvg pix; (18) sermon (DIV2) 288 Page 111
2316 but fround, when they went out so cheated: but frowned, when they went out so cheated: cc-acp vvd, c-crq pns32 vvd av av vvn: (18) sermon (DIV2) 288 Page 111
2317 so, though yet my entrance hath seemed to smile, yet I meane to learne to frown, so, though yet my Entrance hath seemed to smile, yet I mean to Learn to frown, av, cs av po11 n1 vhz vvd pc-acp vvi, av pns11 vvb pc-acp vvi pc-acp vvi, (18) sermon (DIV2) 288 Page 111
2318 before I go out of this Temple of Idols: before I go out of this Temple of Idols: c-acp pns11 vvb av pp-f d n1 pp-f n2: (18) sermon (DIV2) 288 Page 111
2319 I meane to whip out these cheaters, though I came in like a Lamb (as they say of Moneths) I will endeavour to goe out like a Lion: I meane to walk with a fiery tongue among this stubble: I mean to whip out these cheaters, though I Come in like a Lamb (as they say of Months) I will endeavour to go out like a lion: I mean to walk with a fiery tongue among this stubble: pns11 vvb pc-acp vvi av d n2, cs pns11 vvd p-acp av-j dt n1 (c-acp pns32 vvb pp-f n2) pns11 vmb vvi pc-acp vvi av av-j dt n1: pns11 vvb pc-acp vvi p-acp dt j n1 p-acp d n1: (18) sermon (DIV2) 288 Page 111
2320 and if this fat superstition begin as Agag did, to walk delicately, and say with her selfe, surely the bitternesse of death is past: and if this fat Superstition begin as Agag did, to walk delicately, and say with her self, surely the bitterness of death is past: cc cs d j n1 vvb p-acp np1 vdd, p-acp vvb av-j, cc vvz p-acp po31 n1, av-j dt n1 pp-f n1 vbz j: (18) sermon (DIV2) 288 Page 111
2321 let her know, I owe a sacrifice to the God of Israel, and that must and shall be paid with her blood, gratior nullus liquor tinxisset aras, as hee said. Now I proceed: let her know, I owe a sacrifice to the God of Israel, and that must and shall be paid with her blood, gratior nullus liquour tinxisset aras, as he said. Now I proceed: vvb pno31 vvi, pns11 vvb dt n1 p-acp dt n1 pp-f np1, cc cst vmb cc vmb vbi vvn p-acp po31 n1, fw-la fw-la n1 fw-la fw-mi, c-acp pns31 vvd. av pns11 vvb: (18) sermon (DIV2) 288 Page 111
2322 I had brought you to the gates of this Babel: we must cast a mount against, and plant our batterie: I had brought you to the gates of this Babel: we must cast a mount against, and plant our battery: pns11 vhd vvn pn22 p-acp dt n2 pp-f d np1: pns12 vmb vvi dt n1 p-acp, cc vvb po12 n1: (18) sermon (DIV2) 289 Page 111
2323 I will tell you before hand, what you shall see afterward, that when you see it, you may observe all things more exactly. I will tell you before hand, what you shall see afterwards, that when you see it, you may observe all things more exactly. pns11 vmb vvi pn22 p-acp n1, r-crq pn22 vmb vvi av, cst c-crq pn22 vvb pn31, pn22 vmb vvi d n2 av-dc av-j. (18) sermon (DIV2) 289 Page 111
2324 1. You shall see the Armie: then, 2. The successe. The Armie shall be distinguished into Captaine and Soldiers. 1. You shall see the Army: then, 2. The success. The Army shall be distinguished into Captain and Soldiers. crd pn22 vmb vvi dt n1: av, crd dt n1. dt n1 vmb vbi vvn p-acp n1 cc n2. (18) sermon (DIV2) 290 Page 111
2325 The Captaine shall be the Word of God, even God the Word, who is the Captaine of the Lords Hosts, (so stiled in Iosua ) and the Lord of Hosts: whose name is written in his thigh, Revel. 19. The King of Kings, and Lord of Lords. The Captain shall be the Word of God, even God the Word, who is the Captain of the lords Hosts, (so styled in Iosua) and the Lord of Hosts: whose name is written in his thigh, Revel. 19. The King of Kings, and Lord of lords. dt n1 vmb vbi dt n1 pp-f np1, av np1 dt n1, r-crq vbz dt n1 pp-f dt n2 n2, (av vvd p-acp np1) cc dt n1 pp-f n2: r-crq n1 vbz vvn p-acp po31 n1, vvb. crd dt n1 pp-f n2, cc n1 pp-f n2. (18) sermon (DIV2) 293 Page 112
2326 The Souldiers shall be valiant reasons that have sworne fealtie to him, and put their neck under his yoke, that will fight manfully under his banner. The Soldiers shall be valiant Reasons that have sworn fealty to him, and put their neck under his yoke, that will fight manfully under his banner. dt n2 vmb vbi j n2 cst vhb vvn n1 p-acp pno31, cc vvd po32 n1 p-acp po31 n1, cst vmb vvi av-j p-acp po31 n1. (18) sermon (DIV2) 293 Page 112
2327 The Successe I need not tell you, you know alreadie by the Armie: yet I will tell you, that you may know the better. The Success I need not tell you, you know already by the Army: yet I will tell you, that you may know the better. dt n1 pns11 vvb xx vvi pn22, pn22 vvb av p-acp dt n1: av pns11 vmb vvi pn22, cst pn22 vmb vvi dt jc. (18) sermon (DIV2) 293 Page 112
2328 1. Victorie: Not a blow shall be given, not a stroke struck, but the Priests shall march before the Arke of God round about the Citie: 1. Victory: Not a blow shall be given, not a stroke struck, but the Priests shall march before the Ark of God round about the city: crd n1: xx dt n1 vmb vbi vvn, xx dt n1 vvd, cc-acp dt n2 vmb vvi p-acp dt n1 pp-f np1 av-j p-acp dt n1: (18) sermon (DIV2) 294 Page 112
2329 they shall blow their Trumpets, at the command of their great Commander, at whose shrill voice the tender women shall teare their haire, they shall blow their Trumpets, At the command of their great Commander, At whose shrill voice the tender women shall tear their hair, pns32 vmb vvi po32 n2, p-acp dt n1 pp-f po32 j n1, p-acp rg-crq j n1 dt j n2 vmb vvi po32 n1, (18) sermon (DIV2) 294 Page 112
2330 and howle, as you have heard paltrie curs when a bell rings: feare shall come upon the inhabitants of the land: and howl, as you have herd paltry curs when a bell rings: Fear shall come upon the inhabitants of the land: cc vvi, c-acp pn22 vhb vvn j n2 c-crq dt n1 vvz: n1 vmb vvi p-acp dt n2 pp-f dt n1: (18) sermon (DIV2) 294 Page 112
2331 their hearts within them shall melt like water, and their feeble knees shall knock together, the foundations of the City shall shake, and the whole frame tremble: their hearts within them shall melt like water, and their feeble knees shall knock together, the foundations of the city shall shake, and the Whole frame tremble: po32 n2 p-acp pno32 vmb vvi av-j n1, cc po32 j n2 vmb vvi av, dt n2 pp-f dt n1 vmb vvi, cc dt j-jn n1 vvi: (18) sermon (DIV2) 294 Page 112
2332 yea, their mightie champions shall fall low, and like the dust that is under his feet: yea, their mighty champions shall fallen low, and like the dust that is under his feet: uh, po32 j n2 vmb vvi j, cc av-j dt n1 cst vbz p-acp po31 n2: (18) sermon (DIV2) 294 Page 112
2333 their paper wals and painted castles shall fall low, and kisse the ground on which he treads. their paper walls and painted Castles shall fallen low, and kiss the ground on which he treads. po32 n1 n2 cc j-vvn n2 vmb vvi j, cc vvi dt n1 p-acp r-crq pns31 vvz. (18) sermon (DIV2) 294 Page 112
2334 2. We will erect a stately Trophee for a monument, wherein shall be ingraven in indeleble Characters for all eternity, the true storie of their pride, the just cause of their fall, the true storie of their sin, the just cause of their shame. 2. We will erect a stately Trophy for a monument, wherein shall be engraven in indelible Characters for all eternity, the true story of their pride, the just cause of their fallen, the true story of their since, the just cause of their shame. crd pns12 vmb vvi dt j n1 p-acp dt n1, c-crq vmb vbi vvn p-acp j n2 p-acp d n1, dt j n1 pp-f po32 n1, dt j n1 pp-f po32 n1, dt j n1 pp-f po32 n1, dt j n1 pp-f po32 n1. (18) sermon (DIV2) 295 Page 112
2335 3. We will sack the houses, and ransack the storehouses, and see what treasures we may cary away for our owne use, to enrich our selves withall. Briefly and plainly I will, 3. We will sack the houses, and ransack the storehouses, and see what treasures we may carry away for our own use, to enrich our selves withal. Briefly and plainly I will, crd pns12 vmb vvi dt n2, cc vvi dt n2, cc vvb r-crq n2 pns12 vmb vvi av p-acp po12 d n1, pc-acp vvi po12 n2 av. av-j cc av-j pns11 vmb, (18) sermon (DIV2) 296 Page 112
2336 1. Confute this their opinion by Scripture, and reason out of Scripture. 2. Refute their weake arguments. 1. Confute this their opinion by Scripture, and reason out of Scripture. 2. Refute their weak Arguments. crd vvi d po32 n1 p-acp n1, cc n1 av pp-f n1. crd vvi po32 j n2. (18) sermon (DIV2) 297 Page 113
2337 3. Observe the causes of this grosse superstition. 4. Collect some uses: This is the summe of all that followes. 3. Observe the Causes of this gross Superstition. 4. Collect Some uses: This is the sum of all that follows. crd vvb dt n2 pp-f d j n1. crd vvb d n2: d vbz dt n1 pp-f d cst vvz. (18) sermon (DIV2) 299 Page 113
2338 The first place of Scripture shall be against the mediation and invocation of Saints, Iohn 2. 4. Iesus said unto her, Woman, what have I to do with thee? &c. You may read the Story at large, I will run over my meditations. Observe with me. The First place of Scripture shall be against the mediation and invocation of Saints, John 2. 4. Iesus said unto her, Woman, what have I to do with thee? etc. You may read the Story At large, I will run over my meditations. Observe with me. dt ord n1 pp-f n1 vmb vbi p-acp dt n1 cc n1 pp-f n2, np1 crd crd np1 vvd p-acp pno31, n1, q-crq vhb pns11 pc-acp vdi p-acp pno21? av pn22 vmb vvi dt n1 p-acp j, pns11 vmb vvi p-acp po11 n2. vvb p-acp pno11. (18) sermon (DIV2) 301 Page 113
2339 1. Out of the Story, Mary was not sent here to Christ by any, to mediate for them; 1. Out of the Story, Marry was not sent Here to christ by any, to mediate for them; crd av pp-f dt n1, uh vbds xx vvn av p-acp np1 p-acp d, pc-acp vvi p-acp pno32; (18) sermon (DIV2) 302 Page 113
2340 but she went of her owne accord. 2. Out of the words. but she went of her own accord. 2. Out of the words. cc-acp pns31 vvd pp-f po31 d n1. crd av pp-f dt n2. (18) sermon (DIV2) 302 Page 113
2341 1. Severally, Woman, not Queene of Heaven, not Mother of Grace, nor Mother by nature, (though that were by grace too, 1. Severally, Woman, not Queen of Heaven, not Mother of Grace, nor Mother by nature, (though that were by grace too, crd av-j, n1, xx n1 pp-f n1, xx n1 pp-f n1, ccx n1 p-acp n1, (cs d vbdr p-acp n1 av, (18) sermon (DIV2) 304 Page 113
2342 for the Angell stiles her as one that had received grace ) not so much as Mother, for the Angel stile her as one that had received grace) not so much as Mother, p-acp dt n1 vvz pno31 p-acp pi cst vhd vvn n1) xx av av-d c-acp n1, (18) sermon (DIV2) 304 Page 113
2343 but plaine Woman: What have I to doe with thee? or what hast thou to do with me? according to the sense: but plain Woman: What have I to do with thee? or what hast thou to do with me? according to the sense: cc-acp j n1: q-crq vhb pns11 pc-acp vdi p-acp pno21? cc q-crq vh2 pns21 pc-acp vdi p-acp pno11? vvg p-acp dt n1: (18) sermon (DIV2) 304 Page 113
2344 as if he should have said, as he did, This my command from me receive, Thine own work do, thine own web weave. as if he should have said, as he did, This my command from me receive, Thine own work do, thine own web weave. c-acp cs pns31 vmd vhi vvn, c-acp pns31 vdd, d po11 n1 p-acp pno11 vvi, po21 d n1 vdb, po21 d n1 vvi. (18) sermon (DIV2) 304 Page 113
2345 Meddle with that you have to doe, you have nothing to do with me. Meddle with that you have to do, you have nothing to do with me. vvb p-acp cst pn22 vhb pc-acp vdi, pn22 vhb pix pc-acp vdi p-acp pno11. (18) sermon (DIV2) 304 Page 113
2346 2. Joyntly out of the connexion, Woman, what have I? &c. as if he had said, Thou art a woman, therefore thou hast nothing to doe with me: 2. Jointly out of the connexion, Woman, what have I? etc. as if he had said, Thou art a woman, Therefore thou hast nothing to do with me: crd av-j av pp-f dt n1, n1, q-crq vhb pns11? av c-acp cs pns31 vhd vvn, pns21 vb2r dt n1, av pns21 vh2 pix pc-acp vdi p-acp pno11: (18) sermon (DIV2) 305 Page 113
2347 thou hast nothing to doe with me, because thou art a woman: or, thou hast nothing to do with me, why? because thou art a woman. thou hast nothing to do with me, Because thou art a woman: or, thou hast nothing to do with me, why? Because thou art a woman. pns21 vh2 pix pc-acp vdi p-acp pno11, c-acp pns21 vb2r dt n1: cc, pns21 vh2 pix pc-acp vdi p-acp pno11, q-crq? c-acp pns21 vb2r dt n1. (18) sermon (DIV2) 305 Page 113
2348 Thou art a woman, what then? Thou hast nothing to do with me. But imagine a Jesuite had stood behinde her when she heard this: Thou art a woman, what then? Thou hast nothing to do with me. But imagine a Jesuit had stood behind her when she herd this: pns21 vb2r dt n1, r-crq av? pns21 vh2 pix pc-acp vdi p-acp pno11. p-acp vvi dt np1 vhd vvn p-acp pno31 c-crq pns31 vvd d: (18) sermon (DIV2) 305 Page 114
2349 no doubt but he would have prompted her thus: What be thus taken up? Woman: it might have beene Mother: no doubt but he would have prompted her thus: What be thus taken up? Woman: it might have been Mother: av-dx n1 cc-acp pns31 vmd vhi vvn pno31 av: r-crq vbb av vvn a-acp? n1: pn31 vmd vhi vbn n1: (18) sermon (DIV2) 306 Page 114
2350 What have I to doe with thee? then tell him, thou hast something to doe with him: What have I to do with thee? then tell him, thou hast something to do with him: q-crq vhb pns11 pc-acp vdi p-acp pno21? av vvb pno31, pns21 vh2 pi pc-acp vdi p-acp pno31: (18) sermon (DIV2) 306 Page 114
2351 uncover thy breasts, Mary, (they be their phrases) and conjure him, by the Roses of thy cheekes, uncover thy breasts, Marry, (they be their phrases) and conjure him, by the Roses of thy cheeks, vvb po21 n2, uh, (pns32 vbb po32 n2) cc vvb pno31, p-acp dt n2 pp-f po21 n2, (18) sermon (DIV2) 306 Page 114
2352 and the Lilies of thy hands, by the wombe that bare him, and the paps that gave him suck, by the sacred name of a mother, to give thee better respect: and the Lilies of thy hands, by the womb that bore him, and the paps that gave him suck, by the sacred name of a mother, to give thee better respect: cc dt n2 pp-f po21 n2, p-acp dt n1 cst vvd pno31, cc dt n2 cst vvd pno31 vvi, p-acp dt j n1 pp-f dt n1, pc-acp vvi pno21 j n1: (18) sermon (DIV2) 306 Page 114
2353 nay, (they be their owne words) Imper a redemptori, jure matris impera: thus the Jesuite would have tutor'd her. nay, (they be their own words) Imper a redemptori, jure matris Impera: thus the Jesuit would have tutored her. uh-x, (pns32 vbb po32 d n2) vvb dt fw-mi, fw-la fw-la fw-la: av dt np1 vmd vhi vvn pno31. (18) sermon (DIV2) 306 Page 114
2354 But you must know, she had a better master, even the Spirit of God within her, that taught her a better lesson: But you must know, she had a better master, even the Spirit of God within her, that taught her a better Lesson: p-acp pn22 vmb vvi, pns31 vhd dt jc n1, av dt n1 pp-f np1 p-acp pno31, cst vvd pno31 dt jc n1: (18) sermon (DIV2) 307 Page 114
2355 and therefore shee stands not to contend or contest with him; she makes no replys; she knowes what the Psalmist said, He is thy Lord, and thou must worship him: and Therefore she Stands not to contend or contest with him; she makes no replies; she knows what the Psalmist said, He is thy Lord, and thou must worship him: cc av pns31 vvz xx pc-acp vvi cc vvi p-acp pno31; pns31 vvz dx n2; pns31 vvz r-crq dt n1 vvd, pns31 vbz po21 n1, cc pns21 vmb vvi pno31: (18) sermon (DIV2) 307 Page 114
2356 and shee thinkes with her selfe, I was rightly called woman, for I have spoken once like a foolish woman, and she thinks with her self, I was rightly called woman, for I have spoken once like a foolish woman, cc pns31 vvz p-acp po31 n1, pns11 vbds av-jn vvn n1, c-acp pns11 vhb vvn a-acp av-j dt j n1, (18) sermon (DIV2) 307 Page 114
2357 but I will make a covenant with my lips, that I offend no more with my tongue: but I will make a Covenant with my lips, that I offend no more with my tongue: cc-acp pns11 vmb vvi dt n1 p-acp po11 n2, cst pns11 vvb av-dx dc p-acp po11 n1: (18) sermon (DIV2) 307 Page 114
2358 and then as though shee did remember her selfe, that she had forgotten her selfe, and then as though she did Remember her self, that she had forgotten her self, cc av c-acp cs pns31 vdd vvi po31 n1, cst pns31 vhd vvn po31 n1, (18) sermon (DIV2) 307 Page 114
2359 when she attempted to prescribe to him that is above prescription, she turnes to the servants, when she attempted to prescribe to him that is above prescription, she turns to the Servants, c-crq pns31 vvd pc-acp vvi p-acp pno31 cst vbz p-acp n1, pns31 vvz p-acp dt n2, (18) sermon (DIV2) 307 Page 114
2360 and commands them to do whatsoever he should command them. and commands them to do whatsoever he should command them. cc vvz pno32 pc-acp vdi r-crq pns31 vmd vvi pno32. (18) sermon (DIV2) 307 Page 114
2361 But O Blessed Saviour, suffer the sonne of thine handmaid to speake a word unto my Lord, in the behalfe of thine handmaid: But O Blessed Saviour, suffer the son of thine handmaid to speak a word unto my Lord, in the behalf of thine handmaid: p-acp fw-fr j-vvn n1, vvb dt n1 pp-f po21 n1 pc-acp vvi dt n1 p-acp po11 n1, p-acp dt n1 pp-f po21 n1: (18) sermon (DIV2) 308 Page 115
2362 Thou bidst us Learne of me, that I am humble and meeke, and why art thou so cruel to thy Mother? thou wast as a sheepe that is dumbe and openeth not his mouth before the shearer ▪ and why art thou so harsh to her that bare thee? How many, Lord, Thou bidst us Learn of me, that I am humble and meek, and why art thou so cruel to thy Mother? thou wast as a sheep that is dumb and Openeth not his Mouth before the shearer ▪ and why art thou so harsh to her that bore thee? How many, Lord, pns21 vv2 pno12 vvb pp-f pno11, cst pns11 vbm j cc j, cc q-crq vb2r pns21 av j p-acp po21 n1? pns21 vbd2s p-acp dt n1 cst vbz j cc vvz xx po31 n1 p-acp dt n1 ▪ cc q-crq vb2r pns21 av j p-acp pno31 cst vvd pno21? c-crq d, n1, (18) sermon (DIV2) 308 Page 115
2363 how many meaner sutors have requested greater matters at thy hand and obtained, and why must a Mother only go away with a denyall? or if she must needs have a denyall, how many meaner Suitors have requested greater matters At thy hand and obtained, and why must a Mother only go away with a denial? or if she must needs have a denial, c-crq d jc n2 vhb vvn jc n2 p-acp po21 n1 cc vvn, cc q-crq vmb dt n1 av-j vvi av p-acp dt n1? cc cs pns31 vmb av vhi dt n1, (18) sermon (DIV2) 308 Page 115
2364 why was not the bitternesse of the thing, sugred with the sweetnesse of words, or why must that denyall bee embittered with a check? but suppose her rashnesse deserved, might not her relation deserve a mitigation? why then was that check whetted and sharpned with a question the servant of war and wrath? Thy words, ô thou fairest among the children of men, thy words were wont to distill like the honey, why was not the bitterness of the thing, sugared with the sweetness of words, or why must that denial be embittered with a check? but suppose her rashness deserved, might not her Relation deserve a mitigation? why then was that check whetted and sharpened with a question the servant of war and wrath? Thy words, o thou Fairest among the children of men, thy words were wont to distil like the honey, q-crq vbds xx dt n1 pp-f dt n1, j-vvn p-acp dt n1 pp-f n2, cc q-crq vmb d n1 vbb vvn p-acp dt vvi? p-acp vvi po31 n1 vvn, vmd xx po31 n1 vvi dt n1? uh-crq av vbds cst n1 vvn cc vvn p-acp dt n1 dt n1 pp-f n1 cc n1? po21 n2, uh pns21 js p-acp dt n2 pp-f n2, po21 n2 vbdr j pc-acp vvi av-j dt n1, (18) sermon (DIV2) 308 Page 115
2365 and thy lips to drop like the honey combe, and yet thou hadst not tasted that potion of gall and vinegar, and thy lips to drop like the honey comb, and yet thou Hadst not tasted that potion of Gall and vinegar, cc po21 n2 pc-acp vvi av-j dt n1 n1, cc av pns21 vhd2 xx vvn d n1 pp-f n1 cc n1, (18) sermon (DIV2) 308 Page 115
2366 and whence then is this tang of tartnesse? and whence then is this tang of tartness? cc c-crq av vbz d n1 pp-f n1? (18) sermon (DIV2) 308 Page 115
2367 But vaine man that I am? NONLATINALPHABET, why doe I disease my master? why do I say, who shall ascend into heaven to bring a resolution of this difficultie from him? behold the meaning is neare, and the word is in thy mouth, and if you will give mee leave, I will tell you. But vain man that I am?, why do I disease my master? why do I say, who shall ascend into heaven to bring a resolution of this difficulty from him? behold the meaning is near, and the word is in thy Mouth, and if you will give me leave, I will tell you. p-acp j n1 cst pns11 vbm?, q-crq vdb pns11 vvi po11 n1? q-crq vdb pns11 vvb, r-crq vmb vvi p-acp n1 pc-acp vvi dt n1 pp-f d n1 p-acp pno31? vvb dt n1 vbz av-j, cc dt n1 vbz p-acp po21 n1, cc cs pn22 vmb vvi pno11 vvi, pns11 vmb vvi pn22. (18) sermon (DIV2) 309 Page 115
2368 She presumed because shee was his mother, and therefore he thinkes it fittest not to call her mother: She presumed Because she was his mother, and Therefore he thinks it Fittest not to call her mother: pns31 vvd c-acp pns31 vbds po31 n1, cc av pns31 vvz pn31 js xx pc-acp vvi po31 n1: (18) sermon (DIV2) 309 Page 115
2369 she knew too well he was her sonne, but she did not thinke that hee was the sonne of God, she knew too well he was her son, but she did not think that he was the son of God, pns31 vvd av av pns31 vbds po31 n1, cc-acp pns31 vdd xx vvi cst pns31 vbds dt n1 pp-f np1, (18) sermon (DIV2) 309 Page 116
2370 and therefore he thinkes it fittest to call her Woman. O the sweetnesse of the wisdome and providence of our Lord: and Therefore he thinks it Fittest to call her Woman. Oh the sweetness of the Wisdom and providence of our Lord: cc av pns31 vvz pn31 js pc-acp vvi po31 n1. uh dt n1 pp-f dt n1 cc n1 pp-f po12 n1: (18) sermon (DIV2) 309 Page 116
2371 he gives a preservative long before hand, against that poyson which he foresaw the Italian Divell would temper long after, to the perdition of many poore Christian soules, he gives a preservative long before hand, against that poison which he foresaw the Italian devil would temper long After, to the perdition of many poor Christian Souls, pns31 vvz dt n1 av-j p-acp n1, p-acp d n1 r-crq pns31 vvd dt jp n1 vmd vvi av-j a-acp, p-acp dt n1 pp-f d j njp n2, (18) sermon (DIV2) 310 Page 116
2372 if it should not have beene prevented with a preservative: He cals her but woman, that was his Mother; if it should not have been prevented with a preservative: He calls her but woman, that was his Mother; cs pn31 vmd xx vhi vbn vvn p-acp dt n1: pns31 vvz pno31 p-acp n1, cst vbds po31 n1; (18) sermon (DIV2) 310 Page 116
2373 that we might not call her Goddesse, that was but a woman: he vilifies her, that we might not deisie her: that we might not call her Goddess, that was but a woman: he vilifies her, that we might not deify her: cst pns12 vmd xx vvi po31 n1, cst vbds p-acp dt n1: pns31 vvz pno31, cst pns12 vmd xx vvi pno31: (18) sermon (DIV2) 310 Page 116
2374 he tels her that she had nothing to doe with him, that we might have nothing to doe with her: he tells her that she had nothing to do with him, that we might have nothing to do with her: pns31 vvz pno31 cst pns31 vhd pix pc-acp vdi p-acp pno31, cst pns12 vmd vhi pix pc-acp vdi p-acp pno31: (18) sermon (DIV2) 310 Page 116
2375 And as Paul writes, Be angry and sinne not: And as Paul writes, Be angry and sin not: cc p-acp np1 vvz, vbb j cc vvb xx: (18) sermon (DIV2) 310 Page 116
2376 so he who was the patterne of meekenesse was angry, that we who are the Embleme of weaknes might not sinne: so he who was the pattern of meekness was angry, that we who Are the Emblem of weakness might not sin: av pns31 r-crq vbds dt n1 pp-f n1 vbds j, cst pns12 r-crq vbr dt n1 pp-f n1 vmd xx n1: (18) sermon (DIV2) 310 Page 116
2377 he was angry and denyed her petition, that we might not sinn and dote on her intercession: he denyed her to her rebuke, that wee might not dote on her to his dishonour: he rebuked her sharply in a question, that he might teach us sweetly that it was out of question, that she can have no stroke, no hand, not so much as a little finger in the divine worke of mediation. he was angry and denied her petition, that we might not sin and dote on her Intercession: he denied her to her rebuke, that we might not dote on her to his dishonour: he rebuked her sharply in a question, that he might teach us sweetly that it was out of question, that she can have no stroke, no hand, not so much as a little finger in the divine work of mediation. pns31 vbds j cc vvd po31 n1, cst pns12 vmd xx n1 cc vvi p-acp po31 n1: pns31 vvd pno31 p-acp po31 vvi, cst pns12 vmd xx vvi p-acp pno31 p-acp po31 vvi: pns31 vvd pno31 av-j p-acp dt n1, cst pns31 vmd vvi pno12 av-j cst pn31 vbds av pp-f n1, cst pns31 vmb vhi dx n1, dx n1, xx av av-d c-acp dt j n1 p-acp dt j-jn n1 pp-f n1. (18) sermon (DIV2) 310 Page 116
2378 To wind up all that hath beene spunne out of this Context of Scripture. To wind up all that hath been spun out of this Context of Scripture. pc-acp vvi a-acp d cst vhz vbn j-vvn av pp-f d n1 pp-f n1. (18) sermon (DIV2) 311 Page 116
2379 Maries accesse to Christ, was such, and such was her successe with Ghrist, that if I would goe to her, I thinke she dare not goe to him: Mary's access to christ, was such, and such was her success with Christ, that if I would go to her, I think she Dare not go to him: npg1 n1 p-acp np1, vbds d, cc d vbds po31 n1 p-acp np1, cst cs pns11 vmd vvi p-acp pno31, pns11 vvb pns31 vvb xx vvi p-acp pno31: (18) sermon (DIV2) 311 Page 116
2380 or if she would goe to him, I knowe I dare not goe to her, except I longd to speed as shee did. or if she would go to him, I know I Dare not go to her, except I longed to speed as she did. cc cs pns31 vmd vvi p-acp pno31, pns11 vvb pns11 vvb xx vvi p-acp pno31, c-acp pns11 vvn pc-acp vvi c-acp pns31 vdd. (18) sermon (DIV2) 311 Page 116
2381 This is the first testimonie which I trusse up thus: This is the First testimony which I truss up thus: d vbz dt ord n1 r-crq pns11 vvi a-acp av: (18) sermon (DIV2) 312 Page 117
2382 Mary is a woman, and therefore she hath nothing to doe with Christ: she hath nothing to doe with Christ, therefore we have nothing to do with her, Marry is a woman, and Therefore she hath nothing to do with christ: she hath nothing to do with christ, Therefore we have nothing to do with her, uh vbz dt n1, cc av pns31 vhz pix pc-acp vdi p-acp np1: pns31 vhz pix pc-acp vdi p-acp np1, av pns12 vhb pix pc-acp vdi p-acp pno31, (18) sermon (DIV2) 312 Page 117
2383 therefore she is no Saviour, therefore no Saints are Saviours, therefore no Saints are to be invocated as Saviours. Therefore she is no Saviour, Therefore no Saints Are Saviors, Therefore no Saints Are to be invocated as Saviors. av pns31 vbz dx n1, av dx n2 vbr ng1, av dx n2 vbr pc-acp vbi vvn p-acp ng1. (18) sermon (DIV2) 312 Page 117
2384 The second place shall be 1 Epistle of Iohn 2. 2. If any man sinne, we have an advocate with the Father, The second place shall be 1 Epistle of John 2. 2. If any man sin, we have an advocate with the Father, dt ord n1 vmb vbi crd n1 pp-f np1 crd crd cs d n1 n1, pns12 vhb dt n1 p-acp dt n1, (18) sermon (DIV2) 313 Page 117
2385 even Iesus Christ the righteous, and he is the propitiation for our sinnes: here you see, that the beloved Disciple tels us, that Christ is the only Advocate: even Iesus christ the righteous, and he is the propitiation for our Sins: Here you see, that the Beloved Disciple tells us, that christ is the only Advocate: av np1 np1 dt j, cc pns31 vbz dt n1 p-acp po12 n2: av pn22 vvb, cst dt j-vvn n1 vvz pno12, cst np1 vbz dt j n1: (18) sermon (DIV2) 313 Page 117
2386 that lay in the bosome of Christ, tell us, that Christ who came out of the bosome of the Father, is our only Advocate, not Saints, nor Angels: that lay in the bosom of christ, tell us, that christ who Come out of the bosom of the Father, is our only Advocate, not Saints, nor Angels: d vvb p-acp dt n1 pp-f np1, vvb pno12, cst np1 r-crq vvd av pp-f dt n1 pp-f dt n1, vbz po12 av-j n1, xx n2, ccx n2: (18) sermon (DIV2) 313 Page 117
2387 for here be many things to enable Christ for that office, that disable all Saints. for Here be many things to enable christ for that office, that disable all Saints. c-acp av vbi d n2 pc-acp vvi np1 p-acp d n1, cst vvb d n2. (18) sermon (DIV2) 313 Page 117
2388 1. The secret opposition of Client and Patron, of sinner and righteous, if that any sin, we have an Advocate, Iesus Christ the righteous. 1. The secret opposition of Client and Patron, of sinner and righteous, if that any since, we have an Advocate, Iesus christ the righteous. crd dt j-jn n1 pp-f n1 cc n1, pp-f n1 cc j, cs cst d n1, pns12 vhb dt n1, np1 np1 dt j. (18) sermon (DIV2) 314 Page 117
2389 2. The sweet agreement of the Patron and Judge, the Father and the Son, we have an Advocate with the Father, Christ Iesus. 2. The sweet agreement of the Patron and Judge, the Father and the Son, we have an Advocate with the Father, christ Iesus. crd dt j n1 pp-f dt n1 cc n1, dt n1 cc dt n1, pns12 vhb dt n1 p-acp dt n1, np1 np1. (18) sermon (DIV2) 315 Page 117
2390 3. The necessary condition of him that must be an Advocate, intimated in the conjunction of these words, with those that follow, we have an Advocate, Christ, who is the propitiation for our sinnes: 3. The necessary condition of him that must be an Advocate, intimated in the conjunction of these words, with those that follow, we have an Advocate, christ, who is the propitiation for our Sins: crd dt j n1 pp-f pno31 cst vmb vbi dt n1, vvn p-acp dt n1 pp-f d n2, p-acp d cst vvb, pns12 vhb dt n1, np1, r-crq vbz dt n1 p-acp po12 n2: (18) sermon (DIV2) 316 Page 117
2391 As if all were said thus: As if all were said thus: c-acp cs d vbdr vvn av: (18) sermon (DIV2) 316 Page 117
2392 We are all sinners, for hee had said before, that he that saith he hath no sinne, is a lyar, We Are all Sinners, for he had said before, that he that Says he hath no sin, is a liar, pns12 vbr d n2, c-acp pns31 vhd vvn a-acp, cst pns31 cst vvz pns31 vhz dx n1, vbz dt n1, (18) sermon (DIV2) 316 Page 117
2393 and the truth of God is not in him: and therefore we stand in need of an Advocate: and the truth of God is not in him: and Therefore we stand in need of an Advocate: cc dt n1 pp-f np1 vbz xx p-acp pno31: cc av pns12 vvb p-acp n1 pp-f dt n1: (18) sermon (DIV2) 316 Page 117
2394 and that Advocate must needs be righteous, if he would doe any good for sinners: and that Advocate must needs be righteous, if he would do any good for Sinners: cc cst n1 vmb av vbi j, cs pns31 vmd vdi d j p-acp n2: (18) sermon (DIV2) 316 Page 118
2395 and we have sinned against the Father, therefore our Advocate must be one that is neare the Father: and we have sinned against the Father, Therefore our Advocate must be one that is near the Father: cc pns12 vhb vvn p-acp dt n1, av po12 n1 vmb vbi crd cst vbz av-j dt n1: (18) sermon (DIV2) 316 Page 118
2396 and because our sinnes cry lowd for vengeance, he must satisfie for our sinnes, that will be heard for mercy: and Because our Sins cry loud for vengeance, he must satisfy for our Sins, that will be herd for mercy: cc c-acp po12 n2 vvb av-j p-acp n1, pns31 vmb vvi p-acp po12 n2, cst vmb vbi vvn p-acp n1: (18) sermon (DIV2) 316 Page 118
2397 there is no mediation for sinners, but by him who is the propitiation for sinnes: none can plead for us, but he that bled for us. there is no mediation for Sinners, but by him who is the propitiation for Sins: none can plead for us, but he that bled for us. pc-acp vbz dx n1 p-acp n2, cc-acp p-acp pno31 r-crq vbz dt n1 p-acp n2: pix vmb vvi p-acp pno12, cc-acp pns31 cst vvd p-acp pno12. (18) sermon (DIV2) 316 Page 118
2398 All these leade us by the hand to Christ: He is the righteous, the Lamb, the true Israelite without guile, the Sunne of righteousnesse, he is neare the Father, he sits at the right hand of God, he is the only begotten and beloved sonne of the Father, in whom he is well pleased: All these lead us by the hand to christ: He is the righteous, the Lamb, the true Israelite without guile, the Sun of righteousness, he is near the Father, he sits At the right hand of God, he is the only begotten and Beloved son of the Father, in whom he is well pleased: av-d d vvb pno12 p-acp dt n1 p-acp np1: pns31 vbz dt j, dt n1, dt j np1 p-acp n1, dt n1 pp-f n1, pns31 vbz av-j dt n1, pns31 vvz p-acp dt j-jn n1 pp-f np1, pns31 vbz dt av-j vvn cc j-vvn n1 pp-f dt n1, p-acp ro-crq pns31 vbz av vvn: (18) sermon (DIV2) 316 Page 118
2399 he made satisfaction for us, and therefore hee knowes best how to make intercession for us: he made satisfaction for us, and Therefore he knows best how to make Intercession for us: pns31 vvd n1 p-acp pno12, cc av pns31 vvz av-js c-crq pc-acp vvi n1 p-acp pno12: (18) sermon (DIV2) 316 Page 118
2400 therefore he is our only Advocate. Not Saints, Therefore he is our only Advocate. Not Saints, av pns31 vbz po12 j n1. xx n2, (18) sermon (DIV2) 316 Page 118
2401 1. They are not the righteous, not righteous, but made righteous, or if righteous, not the righteous. 1. They Are not the righteous, not righteous, but made righteous, or if righteous, not the righteous. crd pns32 vbr xx dt j, xx j, cc-acp vvd j, cc cs j, xx dt j. (18) sermon (DIV2) 317 Page 118
2402 2. They are not the only sonnes of God, not sonnes, but made sonnes, or if sonnes, 2. They Are not the only Sons of God, not Sons, but made Sons, or if Sons, crd pns32 vbr xx dt j n2 pp-f np1, xx n2, cc-acp vvd n2, cc cs n2, (18) sermon (DIV2) 318 Page 118
2403 as they are sonnes indeed, yet not by nature, but by adoption: by adoption, therefore by making of sonnes, not by nature; by Regeneration, not by Generation. as they Are Sons indeed, yet not by nature, but by adoption: by adoption, Therefore by making of Sons, not by nature; by Regeneration, not by Generation. c-acp pns32 vbr n2 av, av xx p-acp n1, cc-acp p-acp n1: p-acp n1, av p-acp vvg pp-f n2, xx p-acp n1; p-acp n1, xx p-acp n1. (18) sermon (DIV2) 318 Page 118
2404 3. They are not our propitiation: they did not undergo the wrath of God, for our sinnes: 3. They Are not our propitiation: they did not undergo the wrath of God, for our Sins: crd pns32 vbr xx po12 n1: pns32 vdd xx vvi dt n1 pp-f np1, p-acp po12 n2: (18) sermon (DIV2) 319 Page 118
2405 therefore they cannot undertake to procure the favour of God to our prayers: Therefore they cannot undertake to procure the favour of God to our Prayers: av pns32 vmbx vvi pc-acp vvi dt n1 pp-f np1 p-acp po12 n2: (18) sermon (DIV2) 319 Page 118
2406 in a word, Saints are not Advocates, they are not Mediators, and therefore not to be invocated as Mediators. in a word, Saints Are not Advocates, they Are not Mediators, and Therefore not to be invocated as Mediators. p-acp dt n1, n2 vbr xx n2, pns32 vbr xx n2, cc av xx pc-acp vbi vvn p-acp n2. (18) sermon (DIV2) 319 Page 118
2407 The third place shall be Revelation 19. 10. And I fell downe at his feet to worship him, The third place shall be Revelation 19. 10. And I fell down At his feet to worship him, dt ord n1 vmb vbi n1 crd crd cc pns11 vvd a-acp p-acp po31 n2 pc-acp vvi pno31, (18) sermon (DIV2) 320 Page 119
2408 but the Angell said, take heed thou doe it not, for I am thy fellow-servant, and worship God: but the Angel said, take heed thou do it not, for I am thy Fellow servant, and worship God: cc-acp dt n1 vvd, vvb n1 pns21 vdi pn31 xx, c-acp pns11 vbm po21 n1, cc n1 np1: (18) sermon (DIV2) 320 Page 119
2409 I bring this place, because as you know, the invocation of Angels is a part of this controversie. I bring this place, Because as you know, the invocation of Angels is a part of this controversy. pns11 vvb d n1, c-acp c-acp pn22 vvb, dt n1 pp-f n2 vbz dt n1 pp-f d n1. (18) sermon (DIV2) 320 Page 119
2410 1. You have in this verse, the errour of Iohn: and I fell downe, &c. out of which I observe, 1. You have in this verse, the error of John: and I fell down, etc. out of which I observe, crd pn22 vhb p-acp d n1, dt n1 pp-f np1: cc pns11 vvd a-acp, av av pp-f r-crq pns11 vvb, (18) sermon (DIV2) 321 Page 119
2411 as Salomon writ his Ecclesiastes after his Vanities, to testifie his reconciliation to the Church: so Iohn reports his errour to shew that hee did repent of it. as Solomon writ his Ecclesiastes After his Vanities, to testify his reconciliation to the Church: so John reports his error to show that he did Repent of it. c-acp np1 vvd po31 vvz p-acp po31 n2, pc-acp vvi po31 n1 p-acp dt n1: av np1 vvz po31 n1 pc-acp vvi cst pns31 vdd vvi pp-f pn31. (18) sermon (DIV2) 321 Page 119
2412 Againe, as Thomas doubted of the resurrection, that we might be assured, as Divines observe: so Iohn was suffered to fall, that we might be admonished to stand. Again, as Thomas doubted of the resurrection, that we might be assured, as Divines observe: so John was suffered to fallen, that we might be admonished to stand. av, c-acp np1 vvd pp-f dt n1, cst pns12 vmd vbi vvn, c-acp n2-jn vvb: av np1 vbds vvn pc-acp vvi, cst pns12 vmd vbi vvn pc-acp vvi. (18) sermon (DIV2) 321 Page 119
2413 2. You have the correction of the Angel, which consists, 1. In a Prohibition. 2. In a Reason. 2. You have the correction of the Angel, which consists, 1. In a Prohibition. 2. In a Reason. crd pn22 vhb dt n1 pp-f dt n1, r-crq vvz, crd p-acp dt n1. crd p-acp dt n1. (18) sermon (DIV2) 322 Page 119
2414 The Prohibition is, See thou doe it not: The Prohibition is, See thou do it not: dt n1 vbz, vvb pns21 vdi pn31 xx: (18) sermon (DIV2) 325 Page 119
2415 which is much more emphaticall in the Originall, see not, there is an Ellipsis of the word doe, or some such like: out of which observe, which is much more emphatical in the Original, see not, there is an Ellipsis of the word do, or Some such like: out of which observe, r-crq vbz d dc j p-acp dt j-jn, vvb xx, a-acp vbz dt n1 pp-f dt n1 vdb, cc d d j: av pp-f r-crq vvb, (18) sermon (DIV2) 325 Page 119
2416 1. The zeale of the Angell: 1. The zeal of the Angel: crd dt n1 pp-f dt n1: (18) sermon (DIV2) 326 Page 119
2417 for that word that is wanting may say as Christ did, the zeale of thine house hath eaten me up: for that word that is wanting may say as christ did, the zeal of thine house hath eaten me up: c-acp cst n1 cst vbz vvg vmb vvi p-acp np1 vdd, dt n1 pp-f po21 n1 vhz vvn pno11 a-acp: (18) sermon (DIV2) 326 Page 119
2418 zeale makes haste, it stands not upon complement of words: it hath no spare time to spend so idly: zeal makes haste, it Stands not upon compliment of words: it hath no spare time to spend so idly: n1 vvz n1, pn31 vvz xx p-acp n1 pp-f n2: pn31 vhz dx j n1 pc-acp vvi av av-j: (18) sermon (DIV2) 326 Page 119
2419 and therefore the Angell saith abruptly NONLATINALPHABET: as if he should say, I cannot speake till you stand up. and Therefore the Angel Says abruptly: as if he should say, I cannot speak till you stand up. cc av dt n1 vvz av-j: c-acp cs pns31 vmd vvi, pns11 vmbx vvi p-acp pn22 vvb a-acp. (18) sermon (DIV2) 326 Page 119
2420 2. The detestation of the fact: for you must imagine that what was defective in speech, was supplyed by action: 2. The detestation of the fact: for you must imagine that what was defective in speech, was supplied by actium: crd dt n1 pp-f dt n1: p-acp pn22 vmb vvi cst r-crq vbds j p-acp n1, vbds vvd p-acp n1: (18) sermon (DIV2) 327 Page 120
2421 and therefore thinke you see the Angell either turning away from Iohn, as offended; or raising up with his hand: and Therefore think you see the Angel either turning away from John, as offended; or raising up with his hand: cc av vvb pn22 vvb dt n1 av-d vvg av p-acp np1, a-acp vvn; cc vvg a-acp p-acp po31 n1: (18) sermon (DIV2) 327 Page 120
2422 he thought it not enough to expresse his dislike in words, but hee speakes more effectuall with his hands, he Thought it not enough to express his dislike in words, but he speaks more effectual with his hands, pns31 vvd pn31 xx av-d pc-acp vvi po31 n1 p-acp n2, cc-acp pns31 vvz av-dc j p-acp po31 n2, (18) sermon (DIV2) 327 Page 120
2423 and he will have him read his dislike in his countenance. This I observe out of the passionate prohibition, NONLATINALPHABET. and he will have him read his dislike in his countenance. This I observe out of the passionate prohibition,. cc pns31 vmb vhi pno31 vvi po31 n1 p-acp po31 n1. d pns11 vvb av pp-f dt j n1,. (18) sermon (DIV2) 327 Page 120
2424 2. Now when he hath raised, he vouchsafes to conferre with him, and gives him a double reason of his refusall. 2. Now when he hath raised, he vouchsafes to confer with him, and gives him a double reason of his refusal. crd av c-crq pns31 vhz vvn, pns31 vvz p-acp vvi p-acp pno31, cc vvz pno31 dt j-jn n1 pp-f po31 n1. (18) sermon (DIV2) 328 Page 120
2425 1. I am thy fellow servant, therefore worship not me: 1. I am thy fellow servant, Therefore worship not me: crd pns11 vbm po21 n1 n1, av vvb xx pno11: (18) sermon (DIV2) 329 Page 120
2426 Where by the way note the vanitie of the Popish distinction betweene civil and religious, the glorious triumphant Angels are fellow-servants to the Militant Saints, Where by the Way note the vanity of the Popish distinction between civil and religious, the glorious triumphant Angels Are Fellow servants to the Militant Saints, c-crq p-acp dt n1 vvb dt n1 pp-f dt j n1 p-acp j cc j, dt j j n2 vbr n2 p-acp dt j n2, (18) sermon (DIV2) 329 Page 120
2427 therefore they cannot challenge so much as civill-worship from them. Therefore they cannot challenge so much as civill-worship from them. av pns32 vmbx vvi av av-d c-acp n1 p-acp pno32. (18) sermon (DIV2) 329 Page 120
2428 2. God is only to be worshipped, as it is written in the Law of Moses, and therefore the Angell saith, worship God: 2. God is only to be worshipped, as it is written in the Law of Moses, and Therefore the Angel Says, worship God: crd np1 vbz av-j pc-acp vbi vvn, c-acp pn31 vbz vvn p-acp dt n1 pp-f np1, cc av dt n1 vvz, vvb np1: (18) sermon (DIV2) 330 Page 120
2429 and so you have this Law of Moses in deed and litterally given by an Angell, as Paul speakes to the Galatians. and so you have this Law of Moses in deed and literally given by an Angel, as Paul speaks to the Galatians. cc av pn22 vhb d n1 pp-f np1 p-acp n1 cc av-j vvn p-acp dt n1, p-acp np1 vvz p-acp dt np1. (18) sermon (DIV2) 330 Page 120
2430 And we may well say, this is a blessed Angell, he speakes the word of God in truth, without respect of persons; And we may well say, this is a blessed Angel, he speaks the word of God in truth, without respect of Persons; cc pns12 vmb av vvi, d vbz dt j-vvn n1, pns31 vvz dt n1 pp-f np1 p-acp n1, p-acp n1 pp-f n2; (18) sermon (DIV2) 331 Page 120
2431 as they said of Christ: yea, without respect of his owne person. And as David said of Ahimaaz, he is a worthie man, and brings good tydings: as they said of christ: yea, without respect of his own person. And as David said of Ahimaaz, he is a worthy man, and brings good tidings: c-acp pns32 vvd pp-f np1: uh, p-acp n1 pp-f po31 d n1. cc p-acp np1 vvd pp-f vhz, pns31 vbz dt j n1, cc vvz j n2: (18) sermon (DIV2) 331 Page 120
2432 so this is a worthy Angell, and let us believe him, and if any man or Angell from God, teach any other Doctrine, let him be accursed: so this is a worthy Angel, and let us believe him, and if any man or Angel from God, teach any other Doctrine, let him be accursed: av d vbz dt j n1, cc vvb pno12 vvi pno31, cc cs d n1 cc n1 p-acp np1, vvb d j-jn n1, vvb pno31 vbi vvn: (18) sermon (DIV2) 331 Page 120
2433 and though he refuse his worship, yet he is no looser by the bargaine: and though he refuse his worship, yet he is no looser by the bargain: cc cs pns31 vvb po31 n1, av pns31 vbz dx jc p-acp dt n1: (18) sermon (DIV2) 331 Page 120
2434 For as it was said of Caesar, that while he restored the statutes of Pompey, he established his owne: For as it was said of Caesar, that while he restored the statutes of Pompey, he established his own: c-acp c-acp pn31 vbds vvn pp-f np1, cst cs pns31 vvd dt n2 pp-f np1, pns31 vvd po31 d: (18) sermon (DIV2) 331 Page 121
2435 so while he reserves to God the propriety of his honour, he preserves to himselfe the perpetuitie of his owne: so while he reserves to God the propriety of his honour, he preserves to himself the perpetuity of his own: av cs pns31 vvz p-acp np1 dt n1 pp-f po31 n1, pns31 vvz p-acp px31 dt n1 pp-f po31 d: (18) sermon (DIV2) 331 Page 121
2436 for the Lord will honour them, that honour him. To point this Argument: for the Lord will honour them, that honour him. To point this Argument: c-acp dt n1 vmb vvi pno32, cst n1 pno31. pc-acp vvi d n1: (18) sermon (DIV2) 331 Page 121
2437 Angels are not to be adored: therefore much lesse invocated: Angels are not to be adored, therefore much lesse Saints: Angels Are not to be adored: Therefore much less invocated: Angels Are not to be adored, Therefore much less Saints: n2 vbr xx pc-acp vbi vvn: av av-d av-dc vvn: n2 vbr xx pc-acp vbi vvn, av av-d av-dc n2: (18) sermon (DIV2) 331 Page 121
2438 to make a compound of the double Emphasis: Angels are not to be adored, therefore much more Saints are not to be invocated. to make a compound of the double Emphasis: Angels Are not to be adored, Therefore much more Saints Are not to be invocated. pc-acp vvi dt n1 pp-f dt j-jn n1: n2 vbr xx pc-acp vbi vvn, av av-d av-dc n2 vbr xx pc-acp vbi vvn. (18) sermon (DIV2) 331 Page 121
2439 The fourth place is, 1 Timoth. 2. 5. For there is one God, and one Mediator betweene God and Men, the man Christ Iesus, who gave himselfe a ransome for all. The fourth place is, 1 Timothy 2. 5. For there is one God, and one Mediator between God and Men, the man christ Iesus, who gave himself a ransom for all. dt ord n1 vbz, crd np1 crd crd p-acp pc-acp vbz crd np1, cc crd n1 p-acp np1 cc n2, dt n1 np1 np1, r-crq vvd px31 dt n1 p-acp d. (18) sermon (DIV2) 332 Page 121
2440 We have three things in this Text worth observation, for the truth in hand. 1. The knitting together of those words, one God, one Mediator; We have three things in this Text worth observation, for the truth in hand. 1. The knitting together of those words, one God, one Mediator; pns12 vhb crd n2 p-acp d n1 j n1, p-acp dt n1 p-acp n1. crd dt vvg av pp-f d n2, crd np1, crd n1; (18) sermon (DIV2) 332 Page 121
2441 that is, as there is but one God, so there is but one Mediator: that is, as there is but one God, so there is but one Mediator: cst vbz, c-acp pc-acp vbz cc-acp crd np1, av pc-acp vbz cc-acp crd n1: (18) sermon (DIV2) 333 Page 121
2442 and therefore it were Atheisme to set up more then one Mediator, as it is to set up more then one God. and Therefore it were Atheism to Set up more then one Mediator, as it is to Set up more then one God. cc av pn31 vbdr n1 pc-acp vvi a-acp av-dc cs crd n1, c-acp pn31 vbz pc-acp vvi a-acp av-dc cs crd np1. (18) sermon (DIV2) 333 Page 121
2443 2. The secret description of a Mediator, he must be one betweene God and Man, that is, both God and Man: he must participate of both natures, that must reconcile both natures, which agrees to Christ only, who is God-man, Immanuel, and therefore the true Mediator, the true Iesus, that can save his people from all their sinnes: 2. The secret description of a Mediator, he must be one between God and Man, that is, both God and Man: he must participate of both nature's, that must reconcile both nature's, which agrees to christ only, who is God-man, Immanuel, and Therefore the true Mediator, the true Iesus, that can save his people from all their Sins: crd dt j-jn n1 pp-f dt n1, pns31 vmb vbi pi p-acp np1 cc n1, cst vbz, d n1 cc n1: pns31 vmb vvi pp-f d n2, cst vmb vvi d n2, r-crq vvz p-acp np1 av-j, r-crq vbz n1, np1, cc av dt j n1, dt j np1, cst vmb vvi po31 n1 p-acp d po32 n2: (18) sermon (DIV2) 334 Page 121
2444 and though hee bee called Man-Christ, yet it is the Man that was the sonne of God, and though he be called Man-Christ, yet it is the Man that was the son of God, cc cs pns31 vbb vvn np1, av pn31 vbz dt n1 cst vbds dt n1 pp-f np1, (18) sermon (DIV2) 334 Page 121
2445 as well as the sonne of Man. as well as the son of Man. c-acp av c-acp dt n1 pp-f n1 (18) sermon (DIV2) 334 Page 121
2446 3. It followes, who gave himselfe a ransome for all, which is like that which I noted before in Iohn. 3. It follows, who gave himself a ransom for all, which is like that which I noted before in John. crd pn31 vvz, r-crq vvd px31 dt n1 p-acp d, r-crq vbz j cst r-crq pns11 vvd a-acp p-acp np1. (18) sermon (DIV2) 335 Page 122
2447 I might adde a fourth out of the Context: I might add a fourth out of the Context: pns11 vmd vvi dt ord av pp-f dt n1: (18) sermon (DIV2) 336 Page 122
2448 that Paul speakes of a Mediator of intercession only, for hee had before recited, that prayers should bee made for all men, that Paul speaks of a Mediator of Intercession only, for he had before recited, that Prayers should be made for all men, cst np1 vvz pp-f dt n1 pp-f n1 av-j, c-acp pns31 vhd a-acp vvn, cst n2 vmd vbi vvn p-acp d n2, (18) sermon (DIV2) 336 Page 122
2449 and now he directs to the Mediator, in whose name these prayers must be offered, that they may be acceptable to God, and now he directs to the Mediator, in whose name these Prayers must be offered, that they may be acceptable to God, cc av pns31 vvz p-acp dt n1, p-acp rg-crq n1 d n2 vmb vbi vvn, cst pns32 vmb vbi j p-acp np1, (18) sermon (DIV2) 336 Page 122
2450 and sayes plainly, there is but one Mediator, and that one is Christ. and Says plainly, there is but one Mediator, and that one is christ. cc vvz av-j, pc-acp vbz cc-acp crd n1, cc d pi vbz np1. (18) sermon (DIV2) 336 Page 122
2451 Which may serve to stop the mouth of Papists, which think to elude all with a distinction of Mediators of Redemption and Intercession, and say, that Christ is the Mediator of Redemption, Saints may be of intercession: Which may serve to stop the Mouth of Papists, which think to elude all with a distinction of Mediators of Redemption and Intercession, and say, that christ is the Mediator of Redemption, Saints may be of Intercession: r-crq vmb vvi pc-acp vvi dt n1 pp-f njp2, r-crq vvb pc-acp vvi d p-acp dt n1 pp-f n2 pp-f n1 cc n1, cc vvz, cst np1 vbz dt n1 pp-f n1, n2 vmb vbi pp-f n1: (18) sermon (DIV2) 337 Page 122
2452 if these men did speake so warily as they might, and think so truly as they ought, if these men did speak so warily as they might, and think so truly as they ought, cs d n2 vdd vvi av av-j c-acp pns32 vmd, cc vvb av av-j c-acp pns32 vmd, (18) sermon (DIV2) 337 Page 122
2453 yet we might say to them, as the Artificer did, that wrought finely, but spake meanely, yet we might say to them, as the Artificer did, that wrought finely, but spoke meanly, av pns12 vmd vvi p-acp pno32, c-acp dt n1 vdd, cst vvd av-j, cc-acp vvd av-j, (18) sermon (DIV2) 337 Page 122
2454 when hee contended with another, that spake finely, and wrought meanly, as he spake, I will doe: when he contended with Another, that spoke finely, and wrought meanly, as he spoke, I will do: c-crq pns31 vvd p-acp j-jn, cst vvd av-j, cc vvd av-j, c-acp pns31 vvd, pns11 vmb vdi: (18) sermon (DIV2) 337 Page 122
2455 we might say of them, they speak well with their tongue, but they make a noise with their feet that drownes the good words: we might say of them, they speak well with their tongue, but they make a noise with their feet that drowns the good words: pns12 vmd vvi pp-f pno32, pns32 vvb av p-acp po32 n1, cc-acp pns32 vvb dt n1 p-acp po32 n2 cst vvz dt j n2: (18) sermon (DIV2) 337 Page 122
2456 their deeds speak more then their words: their pronunciation is good, but their action is naught: their Deeds speak more then their words: their pronunciation is good, but their actium is nought: po32 n2 vvi dc cs po32 n2: po32 n1 vbz j, cc-acp po32 n1 vbz pix: (18) sermon (DIV2) 337 Page 122
2457 Soloecismum manu faciunt, as he said. But they do not speake well, and yet they mean worse: Soloecismum manu faciunt, as he said. But they do not speak well, and yet they mean Worse: fw-la fw-la fw-la, c-acp pns31 vvd. p-acp pns32 vdb xx vvi av, cc av pns32 vvb av-jc: (18) sermon (DIV2) 337 Page 122
2458 therefore I will endeavour to answer them. 1. Populus non distinguit, is an Axiom in Politicks: Therefore I will endeavour to answer them. 1. Populus non distinguit, is an Axiom in Politics: av pns11 vmb vvi pc-acp vvi pno32. crd fw-la fw-fr fw-la, vbz dt n1 p-acp n2-j: (18) sermon (DIV2) 338 Page 122
2459 the peoples gowtie fingers, cannot handle the slender threads of these daintie distinctions, (which these subtile spinners make) so tenderly, but they will be in great danger of breaking: the peoples gouty fingers, cannot handle the slender threads of these dainty Distinctions, (which these subtle spinners make) so tenderly, but they will be in great danger of breaking: dt ng1 j n2, vmbx vvi dt j n2 pp-f d j n2, (r-crq d j n2 vvb) av av-j, p-acp pns32 vmb vbi p-acp j n1 pp-f vvg: (18) sermon (DIV2) 339 Page 123
2460 and so while these supplanting Jesuites are counterfeiting Iacobs smooth voice (that I may alter the storie a little) the poore peoples hands are rough and horrid with superstition, as Esaus were: and so while these supplanting Jesuits Are counterfeiting Iacobs smooth voice (that I may altar the story a little) the poor peoples hands Are rough and horrid with Superstition, as Esaus were: cc av cs d n-vvg np2 vbr n-vvg npg1 j n1 (cst pns11 vmb vvi dt n1 dt j) dt j ng1 n2 vbr j cc j p-acp n1, c-acp npg1 vbdr: (18) sermon (DIV2) 339 Page 123
2461 and it were hard to say which are in the better case: and it were hard to say which Are in the better case: cc pn31 vbdr j pc-acp vvi r-crq vbr p-acp dt jc n1: (18) sermon (DIV2) 339 Page 123
2462 The people draw in iniquitie with cart-ropes of vanitie, (as the foolish Trojans did the fatall Horse into their Citie) and so go down to the pit directly: The people draw in iniquity with Cart-ropes of vanity, (as the foolish Trojans did the fatal Horse into their city) and so go down to the pit directly: dt n1 vvb p-acp n1 p-acp n2 pp-f n1, (c-acp dt j np1 vdd dt j n1 p-acp po32 n1) cc av vvb a-acp p-acp dt n1 av-j: (18) sermon (DIV2) 339 Page 123
2463 The Jesuites spin a fine thread out of their brain (as the Spiders do, out of their bellie) and upon that they thinke to climb to Heaven as wisely: The Jesuits spin a fine thread out of their brain (as the Spiders do, out of their belly) and upon that they think to climb to Heaven as wisely: dt np2 vvb dt j n1 av pp-f po32 n1 (c-acp dt n2 vdb, av pp-f po32 n1) cc p-acp cst pns32 vvb pc-acp vvi p-acp n1 c-acp av-j: (18) sermon (DIV2) 339 Page 123
2464 Or like two Buckets at a Well, the people are like to that which goes down in a rope directly; Or like two Buckets At a Well, the people Are like to that which Goes down in a rope directly; cc av-j crd n2 p-acp dt av, dt n1 vbr av-j p-acp d r-crq vvz a-acp p-acp dt n1 av-j; (18) sermon (DIV2) 339 Page 123
2465 the Jesuite as the other, seems to be comming up (not upon that thick rope, the Jesuit as the other, seems to be coming up (not upon that thick rope, dt np1 p-acp dt n-jn, vvz pc-acp vbi vvg a-acp (xx p-acp d j n1, (18) sermon (DIV2) 339 Page 123
2466 for he sees the other go down in it) but he thinks to winch himselfe up upon a silly thread. for he sees the other go down in it) but he thinks to winch himself up upon a silly thread. c-acp pns31 vvz dt j-jn vvb a-acp p-acp pn31) p-acp pns31 vvz pc-acp vvi px31 a-acp p-acp dt j n1. (18) sermon (DIV2) 339 Page 123
2467 I think the people in the better case, for though they go down in the rope, I think the people in the better case, for though they go down in the rope, pns11 vvb dt n1 p-acp dt jc n1, c-acp cs pns32 vvb a-acp p-acp dt n1, (18) sermon (DIV2) 340 Page 123
2468 yet they go emptie, and the rope (as it were) moderates the violence of the fall, yet they go empty, and the rope (as it were) moderates the violence of the fallen, av pns32 vvb j, cc dt n1 (c-acp pn31 vbdr) vvz dt n1 pp-f dt n1, (18) sermon (DIV2) 340 Page 123
2469 so that they are not like to sinck so deep: so that they Are not like to sink so deep: av cst pns32 vbr xx av-j pc-acp vvi av j-jn: (18) sermon (DIV2) 340 Page 123
2470 but the Jesuite comming up full upon his slender thread (suppose hee should wind himselfe a little way, by his Mathematicall Magicks) the thread cannot choose but breake, but the Jesuit coming up full upon his slender thread (suppose he should wind himself a little Way, by his Mathematical Magics) the thread cannot choose but break, cc-acp dt np1 vvg a-acp av-j p-acp po31 j n1 (vvb pns31 vmd vvi px31 dt j n1, p-acp po31 j n2) dt n1 vmbx vvi cc-acp vvi, (18) sermon (DIV2) 340 Page 123
2471 and then hee cannot choose but fall into the bottome of hell: and then he cannot choose but fallen into the bottom of hell: cc av pns31 vmbx vvi cc-acp vvi p-acp dt n1 pp-f n1: (18) sermon (DIV2) 340 Page 123
2472 and good reason, as he hath better known the depths of Satan, so he should better feele the depths of hell: as he hath made the depths of Satan, and good reason, as he hath better known the depths of Satan, so he should better feel the depths of hell: as he hath made the depths of Satan, cc j n1, c-acp pns31 vhz jc vvn dt n2 pp-f np1, av pns31 vmd av-jc vvi dt n2 pp-f n1: c-acp pns31 vhz vvn dt n2 pp-f np1, (18) sermon (DIV2) 340 Page 123
2473 so he should measure the depths of hell: so he should measure the depths of hell: av pns31 vmd vvi dt n2 pp-f n1: (18) sermon (DIV2) 340 Page 123
2474 The Summe of this answer is, the thread of this distinction is too slight to beare such a weight: The Sum of this answer is, the thread of this distinction is too slight to bear such a weight: dt n1 pp-f d n1 vbz, dt n1 pp-f d n1 vbz av j pc-acp vvi d dt n1: (18) sermon (DIV2) 340 Page 124
2475 and beside, Populus non distinguit, while they distinguish, the people perish. 2. Principes non distinguunt, is true in Politicks, though it be no Axiom. and beside, Populus non distinguit, while they distinguish, the people perish. 2. Princes non distinguunt, is true in Politics, though it be no Axiom. cc a-acp, fw-la fw-fr fw-la, cs pns32 vvb, dt n1 vvb. crd n2 fw-fr fw-la, vbz j p-acp n2-j, cs pn31 vbb dx n1. (18) sermon (DIV2) 340 Page 124
2476 It is but an hard bargaine for a King to exchang a Crown for a craftie distinction The poore King of the Indians, when he heard that the Pope had given away his Kingdome to the King of Spaine, asked what the Pope was, that gave away that which was none of his owne: It is but an hard bargain for a King to exchange a Crown for a crafty distinction The poor King of the Indians, when he herd that the Pope had given away his Kingdom to the King of Spain, asked what the Pope was, that gave away that which was none of his own: pn31 vbz p-acp dt j n1 p-acp dt n1 p-acp n1 dt n1 p-acp dt j n1 dt j n1 pp-f dt np1, c-crq pns31 vvd cst dt n1 vhd vvn av po31 n1 p-acp dt n1 pp-f np1, vvd r-crq dt n1 vbds, cst vvd av cst r-crq vbds pix pp-f po31 d: (18) sermon (DIV2) 341 Page 124
2477 but let him claime the right of dispossessing Princes, when he pleases, and disposing Scepters, where he pleases: but let him claim the right of dispossessing Princes, when he Pleases, and disposing Sceptres, where he Pleases: cc-acp vvb pno31 vvi dt n-jn pp-f vvg n2, c-crq pns31 vvz, cc vvg n2, c-crq pns31 vvz: (18) sermon (DIV2) 341 Page 124
2478 let him publish his pictures and represent Turks Turbants, and Imperiall and royall Crowns with Dukes Coronets hanging downe like labels from his loftie Miter, as hee hath done: let him publish his pictures and represent Turks Turbans, and Imperial and royal Crowns with Dukes Coronets hanging down like labels from his lofty Miter, as he hath done: vvb pno31 vvi po31 n2 cc vvi n2 n2, cc j-jn cc j n2 p-acp n2 n2 vvg a-acp j n2 p-acp po31 j n1, c-acp pns31 vhz vdn: (18) sermon (DIV2) 341 Page 124
2479 let him pronounce them Maniches, holding two Principia, that hold any power equall to his Soveraigntie: let him pronounce them Maniches, holding two Principia, that hold any power equal to his Sovereignty: vvb pno31 vvi pno32 n2, vvg crd fw-la, cst vvb d n1 j-jn p-acp po31 n1: (18) sermon (DIV2) 341 Page 124
2480 let him enjoy all, perhaps at his donation, who said of Kingdomes, all these are mine, which I will give thee, let him enjoy all, perhaps At his donation, who said of Kingdoms, all these Are mine, which I will give thee, vvb pno31 vvi d, av p-acp po31 n1, r-crq vvd pp-f n2, d d vbr png11, r-crq pns11 vmb vvi pno21, (18) sermon (DIV2) 341 Page 124
2481 if thou wilt fall down and worship: if thou wilt fallen down and worship: cs pns21 vm2 vvi a-acp cc n1: (18) sermon (DIV2) 341 Page 124
2482 though it be much, yet let him take all, because he is the Vicar of Christ: now me thinks he hath so large a parish, though it be much, yet let him take all, Because he is the Vicar of christ: now me thinks he hath so large a parish, c-acp pn31 vbb d, av vvb pno31 vvi d, c-acp pns31 vbz dt n1 pp-f np1: av pno11 vvz pns31 vhz av j dt n1, (18) sermon (DIV2) 341 Page 124
2483 and so rich tithes, he might at least have remembred that he was but Christs Vicar: and so rich Tithes, he might At least have remembered that he was but Christ Vicar: cc av j n2, pns31 vmd p-acp ds vhb vvn cst pns31 vbds p-acp npg1 n1: (18) sermon (DIV2) 341 Page 124
2484 why then doth he wound the honour of Christ, and (as it were) cleave his Sacred in twaine, and thinke to bring this NONLATINALPHABET; why then does he wound the honour of christ, and (as it were) cleave his Sacred in twaine, and think to bring this; c-crq av vdz pns31 vvi dt n1 pp-f np1, cc (c-acp pn31 vbdr) vvi po31 j p-acp crd, cc vvb pc-acp vvi d; (18) sermon (DIV2) 341 Page 124
2485 and think to heale it with these figg-leaves? why doth he rend the seameles coate of Christ, and then make up the matter with a sleevelesse distinction of Intercession and Redemption? and think to heal it with these figg-leaves? why does he rend the seameles coat of christ, and then make up the matter with a sleeveless distinction of Intercession and Redemption? cc vvb pc-acp vvi pn31 p-acp d j? q-crq vdz pns31 vvi dt j n1 pp-f np1, cc av vvb a-acp dt n1 p-acp dt j n1 pp-f n1 cc n1? (18) sermon (DIV2) 341 Page 124
2486 The Whore of Rome hath learn'd of that Harlot that was judged before Salomon, to say Dividatur; but Christ will not part with his honour so: he likes no such halving: The Whore of Room hath learned of that Harlot that was judged before Solomon, to say Dividatur; but christ will not part with his honour so: he likes no such halving: dt n1 pp-f vvb vhz vvn pp-f d n1 cst vbds vvn p-acp np1, pc-acp vvi fw-la; p-acp np1 vmb xx vvi p-acp po31 n1 av: pns31 vvz dx d j-vvg: (18) sermon (DIV2) 342 Page 125
2487 he will have all or none: Divide and Regna, is a Machiavilian rule, and true: he will have all or none: Divide and Regna, is a Machiavellian Rule, and true: pns31 vmb vhi d cc pix: vvb cc fw-la, vbz dt jp n1, cc j: (18) sermon (DIV2) 342 Page 125
2488 give the Saints halfe, and (it is no great difference) let them take all as well. give the Saints half, and (it is no great difference) let them take all as well. vvb dt n2 j-jn, cc (pn31 vbz dx j n1) vvb pno32 vvi d c-acp av. (18) sermon (DIV2) 342 Page 125
2489 The summe of this answer is: When they rob Christ of his honour, he cannot take such a distinction for satisfaction; Principes non distinguunt. The sum of this answer is: When they rob christ of his honour, he cannot take such a distinction for satisfaction; Princes non distinguunt. dt n1 pp-f d n1 vbz: c-crq pns32 vvb np1 pp-f po31 n1, pns31 vmbx vvi d dt n1 p-acp n1; n2 fw-fr fw-la. (18) sermon (DIV2) 342 Page 125
2490 3. Scriptura non distinguit. This proud distinction stands strouting, like the Angell in the Revelation, with one foot upon the Land, 3. Scripture non distinguit. This proud distinction Stands strutting, like the Angel in the Revelation, with one foot upon the Land, crd fw-la fw-fr fw-la. d j n1 vvz j-vvg, av-j dt n1 p-acp dt n1, p-acp crd n1 p-acp dt n1, (18) sermon (DIV2) 343 Page 125
2491 and the other upon the Sea: and the other upon the Sea: cc dt n-jn p-acp dt n1: (18) sermon (DIV2) 343 Page 125
2492 so this hath one part that hath ground in Scripture, namely, that Christ alone is the Mediator of Redemption; so this hath one part that hath ground in Scripture, namely, that christ alone is the Mediator of Redemption; av d vhz crd n1 cst vhz n1 p-acp n1, av, cst np1 av-j vbz dt n1 pp-f n1; (18) sermon (DIV2) 343 Page 125
2493 but the other part, that Saints may be Mediators of Intercession, floates upon their restlesse brain, but the other part, that Saints may be Mediators of Intercession, floats upon their restless brain, cc-acp dt j-jn n1, cst n2 vmb vbi n2 pp-f n1, n2 p-acp po32 j n1, (18) sermon (DIV2) 343 Page 125
2494 as it were upon the Sea: as it were upon the Sea: c-acp pn31 vbdr p-acp dt n1: (18) sermon (DIV2) 343 Page 125
2495 so that if it have any weight in it, it must needs sinke with his own weight. so that if it have any weight in it, it must needs sink with his own weight. av cst cs pn31 vhb d n1 p-acp pn31, pn31 vmb av vvi p-acp po31 d n1. (18) sermon (DIV2) 343 Page 125
2496 Again, the Scripture tels us, that the Saints have long white robes: Again, the Scripture tells us, that the Saints have long white robes: av, dt n1 vvz pno12, cst dt n2 vhb j j-jn n2: (18) sermon (DIV2) 343 Page 125
2497 but these robes are given them, they are intire the gift of Christ: the wool is Christs, who is the Lamb slain before the begining of the world: but these robes Are given them, they Are entire the gift of christ: the wool is Christ, who is the Lamb slave before the beginning of the world: p-acp d n2 vbr vvn pno32, pns32 vbr j dt n1 pp-f np1: dt n1 vbz npg1, r-crq vbz dt n1 vvn p-acp dt n-vvg pp-f dt n1: (18) sermon (DIV2) 343 Page 125
2498 the dye is Christs, they are washed white in the blood of the Lamb: the die is Christ, they Are washed white in the blood of the Lamb: dt n1 vbz npg1, pns32 vbr vvn j-jn p-acp dt n1 pp-f dt n1: (18) sermon (DIV2) 343 Page 125
2499 the work is Christs, as they shewed the garments that Lydia wrought with her owne hands, the work is Christ, as they showed the garments that Lydia wrought with her own hands, dt n1 vbz npg1, c-acp pns32 vvd dt n2 cst np1 vvn p-acp po31 d n2, (18) sermon (DIV2) 343 Page 125
2500 so these are wrought with Christs own hands: so these Are wrought with Christ own hands: av d vbr vvn p-acp npg1 d n2: (18) sermon (DIV2) 343 Page 125
2501 and they are sent to us, as David sent his servants to Hanun, Embassadors of peace and comfort: and they Are sent to us, as David sent his Servants to Hanun, ambassadors of peace and Comfort: cc pns32 vbr vvn p-acp pno12, c-acp np1 vvd po31 n2 p-acp np1, n2 pp-f n1 cc n1: (18) sermon (DIV2) 343 Page 125
2502 and therefore it is barbarous and brutish inhumanitie, to cut these coats of Christ short, where with our nakednesse is covered: and Therefore it is barbarous and brutish inhumanity, to Cut these coats of christ short, where with our nakedness is covered: cc av pn31 vbz j cc j n1, pc-acp vvi d n2 pp-f np1 j, c-crq p-acp po12 n1 vbz vvn: (18) sermon (DIV2) 343 Page 126
2503 and it is divellish impietie, to take that which remains and make broad Phylacteries, and large fringes with it for the Saints, and it is devilish impiety, to take that which remains and make broad Phylacteries, and large fringes with it for the Saints, cc pn31 vbz j n1, pc-acp vvi d r-crq vvz cc vvi j n2, cc j n2 p-acp pn31 p-acp dt n2, (18) sermon (DIV2) 343 Page 126
2504 and so to make proud Pharisees, which were indeed penitent Publicans. Briefly, the Scripture joyns both together, Redemption and Intercession, to make Christ a perfect Saviour: Scriptura a non distinguit: and so to make proud Pharisees, which were indeed penitent Publicans. Briefly, the Scripture joins both together, Redemption and Intercession, to make christ a perfect Saviour: Scripture a non distinguit: cc av pc-acp vvi j np2, r-crq vbdr av j-jn n2. av-j, dt n1 vvz d av, n1 cc n1, pc-acp vvi np1 dt j n1: fw-la dt fw-la fw-la: (18) sermon (DIV2) 343 Page 126
2505 and therefore what God hath joyned together, let no man separate. and Therefore what God hath joined together, let no man separate. cc av q-crq np1 vhz vvn av, vvb dx n1 vvi. (18) sermon (DIV2) 343 Page 126
2506 4. Pontificii non distinguunt: Bellarmine himself that objects this riven shield of this distinction, as a sufficient bulwarke for defence of this impietie, rejects it elsewhere: 4. Pontiffs non distinguunt: Bellarmine himself that objects this riven shield of this distinction, as a sufficient bulwark for defence of this impiety, rejects it elsewhere: crd np1 fw-fr fw-la: np1 px31 cst n2 d j-vvn n1 pp-f d n1, c-acp dt j n1 p-acp n1 pp-f d n1, vvz pn31 av: (18) sermon (DIV2) 344 Page 126
2507 not because he had forgotten what he wrote here, but because he remembred what he thought here: not Because he had forgotten what he wrote Here, but Because he remembered what he Thought Here: xx c-acp pns31 vhd vvn r-crq pns31 vvd av, cc-acp c-acp pns31 vvd r-crq pns31 vvd av: (18) sermon (DIV2) 344 Page 126
2508 and therefore in his booke De Indulgentiis, he casts off this mask of modestie, and puts on (as he speaks) a viz or of impudencie: and Therefore in his book De Indulgentiis, he Cast off this mask of modesty, and puts on (as he speaks) a videlicet or of impudency: cc av p-acp po31 n1 fw-fr fw-la, pns31 vvz a-acp d n1 pp-f n1, cc vvz a-acp (c-acp pns31 vvz) dt av cc pp-f n1: (18) sermon (DIV2) 344 Page 126
2509 or rather, with a bare head, as the Greeks speake, without all circumstances: or rather, with a bore head, as the Greeks speak, without all Circumstances: cc av-c, p-acp dt j n1, p-acp dt njpg2 vvi, p-acp d n2: (18) sermon (DIV2) 344 Page 126
2510 or rather more, for he doth steele his forehead against blushing, and sayes plainly, that Saints are Mediators of Redemption also; which overthrowes that forged distinction: or rather more, for he does steel his forehead against blushing, and Says plainly, that Saints Are Mediators of Redemption also; which overthrows that forged distinction: cc av-c av-dc, c-acp pns31 vdz n1 po31 n1 p-acp vvg, cc vvz av-j, cst n2 vbr n2 pp-f n1 av; r-crq vvz d j-vvn n1: (18) sermon (DIV2) 344 Page 126
2511 Pontificii non distinguunt: and now you see no more Mysterie, but Blasphemy written in the whores forehead: so that there needs no other Confutation but to have read it. Pontiffs non distinguunt: and now you see no more Mystery, but Blasphemy written in the whores forehead: so that there needs no other Confutation but to have read it. np1 fw-fr fw-la: cc av pn22 vvb av-dx dc n1, p-acp n1 vvn p-acp dt n2 n1: av cst a-acp vvz dx j-jn n1 cc-acp pc-acp vhi vvn pn31. (18) sermon (DIV2) 344 Page 126
2512 I have beene large in this, because it is the only starting hole they have: and therfore I will name but one place more, and that briefly. The fifth. I have been large in this, Because it is the only starting hold they have: and Therefore I will name but one place more, and that briefly. The fifth. pns11 vhb vbn j p-acp d, c-acp pn31 vbz dt j j-vvg n1 pns32 vhb: cc av pns11 vmb vvi p-acp crd n1 av-dc, cc cst av-j. dt ord. (18) sermon (DIV2) 345 Page 126
2513 Eph. 3. 12. In whom we have accesse and boldnesse, with confidence by the faith in him: Ephesians 3. 12. In whom we have access and boldness, with confidence by the faith in him: np1 crd crd p-acp ro-crq pns12 vhb n1 cc n1, p-acp n1 p-acp dt n1 p-acp pno31: (18) sermon (DIV2) 346 Page 126
2514 in him, that is, in Christ: we have accesse, that is, to the Father: in him, that is, in christ: we have access, that is, to the Father: p-acp pno31, cst vbz, p-acp np1: pns12 vhb n1, cst vbz, p-acp dt n1: (18) sermon (DIV2) 346 Page 127
2515 I will observe but two words here more specially: 1. Accesse in Greeke NONLATINALPHABET: (so that according to our translation, we have not so much as any accesse to God the Father, I will observe but two words Here more specially: 1. Access in Greek: (so that according to our Translation, we have not so much as any access to God the Father, pns11 vmb vvi p-acp crd n2 av av-dc av-j: crd n1 p-acp jp: (av cst vvg p-acp po12 n1, pns12 vhb xx av av-d c-acp d n1 p-acp np1 dt n1, (18) sermon (DIV2) 346 Page 127
2516 but by Christ, who is the way and the doore: but by christ, who is the Way and the door: cc-acp p-acp np1, r-crq vbz dt n1 cc dt n1: (18) sermon (DIV2) 346 Page 127
2517 I think the word may be rendred Presentation, I am sure, the thing is said elsewhere, and is true: I think the word may be rendered Presentation, I am sure, the thing is said elsewhere, and is true: pns11 vvb dt n1 vmb vbi vvn n1, pns11 vbm j, dt n1 vbz vvn av, cc vbz j: (18) sermon (DIV2) 346 Page 127
2518 Heaven is a royall Benefice, there is none that hath the right of presentation, but the Kings sonne. Heaven is a royal Benefice, there is none that hath the right of presentation, but the Kings son. n1 vbz dt j n1, pc-acp vbz pix cst vhz dt n-jn pp-f n1, cc-acp dt ng1 n1. (18) sermon (DIV2) 346 Page 127
2519 I think we may find an Embleme of it at home: I think we may find an Emblem of it At home: pns11 vvb pns12 vmb vvi dt n1 pp-f pn31 p-acp av-an: (18) sermon (DIV2) 346 Page 127
2520 the Saints are indeed Citizens of the new Ierusalem, free Denisons of Heaven, suppose them of the Parliament, the Saints Are indeed Citizens of the new Ierusalem, free Denizons of Heaven, suppose them of the Parliament, dt n2 vbr av n2 pp-f dt j np1, j n2 pp-f n1, vvb pno32 pp-f dt n1, (18) sermon (DIV2) 346 Page 127
2521 yet they are but of the lower house, they are Priests, but not High Priests; yet they Are but of the lower house, they Are Priests, but not High Priests; av pns32 vbr cc-acp pp-f dt jc n1, pns32 vbr n2, cc-acp xx j n2; (18) sermon (DIV2) 346 Page 127
2522 they have no accesse into this Sanctum Sanctorum: they are incorporated into the most renowned Universitie, the Celestiall Syon, which I may well call the mountaine of vision, as the lower was called the valley of vision: for there they see no more by faith, they have no access into this Sanctum Sanctorum: they Are incorporated into the most renowned university, the Celestial Syon, which I may well call the mountain of vision, as the lower was called the valley of vision: for there they see no more by faith, pns32 vhb dx n1 p-acp d fw-la fw-la: pns32 vbr vvn p-acp dt av-ds j-vvn n1, dt j np1, r-crq pns11 vmb av vvi dt n1 pp-f n1, p-acp dt jc vbds vvn dt n1 pp-f n1: p-acp a-acp pns32 vvb av-dx dc p-acp n1, (18) sermon (DIV2) 346 Page 127
2523 but by vision, as the Schoole speakes: In the mount will the Lord be seene, as Abraham said: but by vision, as the School speaks: In the mount will the Lord be seen, as Abraham said: cc-acp p-acp n1, c-acp dt n1 vvz: p-acp dt n1 vmb dt n1 vbb vvn, p-acp np1 vvd: (18) sermon (DIV2) 346 Page 127
2524 nay, suppose them of the house too, it is but of the non Regent house, Christ alone is the only King, the only Regent: nay, suppose them of the house too, it is but of the non Regent house, christ alone is the only King, the only Regent: uh-x, vvb pno32 pp-f dt n1 av, pn31 vbz p-acp pp-f dt fw-fr np1 n1, np1 av-j vbz dt j n1, dt j n1: (18) sermon (DIV2) 346 Page 127
2525 he that hath not h's Scio, he that is not presented by him to his Father, shall never be admitted to any degree in the University of glory. he that hath not h's Scio, he that is not presented by him to his Father, shall never be admitted to any degree in the university of glory. pns31 cst vhz xx n2 fw-la, pns31 cst vbz xx vvn p-acp pno31 p-acp po31 n1, vmb av-x vbi vvn p-acp d n1 p-acp dt n1 pp-f n1. (18) sermon (DIV2) 346 Page 127
2526 The second word that I observe is NONLATINALPHABET or NONLATINALPHABET for there are two for failing: suppose there be accesse, yet without Christ there is no boldnes, no confidence: The second word that I observe is or for there Are two for failing: suppose there be access, yet without christ there is no boldness, no confidence: dt ord n1 cst pns11 vvb vbz cc p-acp a-acp vbr crd p-acp vvg: vvb pc-acp vbi n1, av p-acp np1 a-acp vbz dx n1, dx n1: (18) sermon (DIV2) 347 Page 127
2527 if our heart like a wise Mercha•t would send a ship of prayer to the coast of Heaven that should returne richly laden, with the treasures of that good land, it must first command the gracious dew to distill abundantly from the windows of the eyes, if our heart like a wise Mercha•t would send a ship of prayer to the coast of Heaven that should return richly laden, with the treasures of that good land, it must First command the gracious due to distil abundantly from the windows of the eyes, cs po12 n1 av-j dt j n1 vmd vvi dt n1 pp-f n1 p-acp dt n1 pp-f n1 cst vmd vvi av-j vvn, p-acp dt n2 pp-f d j n1, pn31 vmb ord vvi dt j n1 pc-acp vvi av-j p-acp dt n2 pp-f dt n2, (18) sermon (DIV2) 347 Page 128
2528 for this ship must swimme thorough a Sea of salt teares: for this ship must swim through a Sea of salt tears: p-acp d n1 vmb vvi p-acp dt n1 pp-f n1 n2: (18) sermon (DIV2) 347 Page 128
2529 and then to omit all other tackling, it must provide a Card and a Compasse which must agree with the points, with the will of Heaven, and then to omit all other tackling, it must provide a Carded and a Compass which must agree with the points, with the will of Heaven, cc av pc-acp vvi d j-jn n-vvg, pn31 vmb vvi dt n1 cc dt n1 r-crq vmb vvi p-acp dt n2, p-acp dt n1 pp-f n1, (18) sermon (DIV2) 347 Page 128
2530 and the Needle of it must bee touched with the Loadestone: and the Needle of it must be touched with the Loadstone: cc dt n1 pp-f pn31 vmb vbi vvn p-acp dt n1: (18) sermon (DIV2) 347 Page 128
2531 and if it be touched with the true Loadestone, it will have a fit of shaking, a palsie of feare, it will turne and turne, and if it be touched with the true Loadstone, it will have a fit of shaking, a palsy of Fear, it will turn and turn, cc cs pn31 vbb vvn p-acp dt j n1, pn31 vmb vhi dt j pp-f vvg, dt n1 pp-f n1, pn31 vmb vvi cc vvi, (18) sermon (DIV2) 347 Page 128
2532 and tremble and tremble, till it come to Christ; who will rebuke the Fever, and heale the Palsie: and tremble and tremble, till it come to christ; who will rebuke the Fever, and heal the Palsy: cc vvi cc vvi, c-acp pn31 vvb p-acp np1; r-crq vmb vvi dt n1, cc vvi dt n1: (18) sermon (DIV2) 347 Page 128
2533 and then it will stand still, and stand with confidence: for Christ is a Magneticall rock whose attractive grace it is that drives it thither: and then it will stand still, and stand with confidence: for christ is a Magnetical rock whose Attractive grace it is that drives it thither: cc av pn31 vmb vvi av, cc vvb p-acp n1: c-acp np1 vbz dt j n1 rg-crq j n1 pn31 vbz cst vvz pn31 av: (18) sermon (DIV2) 347 Page 128
2534 and the house of faith is builded upon that rocke: let the raine fall, and the Windes rise, and the Sea rage, it stands unmovable, and the house of faith is built upon that rock: let the rain fallen, and the Winds rise, and the Sea rage, it Stands unmovable, cc dt n1 pp-f n1 vbz vvn p-acp d n1: vvb dt n1 vvb, cc dt n2 vvb, cc dt n1 n1, pn31 vvz j, (18) sermon (DIV2) 347 Page 128
2535 like to Mount Sion that cannot be removed: and why, because it is builded on a Rock. like to Mount Sion that cannot be removed: and why, Because it is built on a Rock. av-j pc-acp vvi np1 cst vmbx vbi vvn: cc c-crq, c-acp pn31 vbz vvn p-acp dt n1. (18) sermon (DIV2) 347 Page 128
2536 The Papists then that goe without this faith in Christ, may come with a shivering of feare, but they cannot come with boldnesse: or, that we may be liberall to them, they may come with impudence, but they cannot come with boldnesse: for in Christ wee have accesse with boldnesse, faith the Apostle. The Papists then that go without this faith in christ, may come with a shivering of Fear, but they cannot come with boldness: or, that we may be liberal to them, they may come with impudence, but they cannot come with boldness: for in christ we have access with boldness, faith the Apostle. dt njp2 av cst vvb p-acp d n1 p-acp np1, vmb vvi p-acp dt vvg pp-f n1, p-acp pns32 vmbx vvi p-acp n1: cc, cst pns12 vmb vbi j p-acp pno32, pns32 vmb vvi p-acp n1, p-acp pns32 vmbx vvi p-acp n1: p-acp p-acp np1 pns12 vhb n1 p-acp n1, n1 dt n1. (18) sermon (DIV2) 348 Page 128
2537 And thus farre have I exercised my selfe in the Scripture: if any say, I might have made choise of more and more pregnant places. I answer: And thus Far have I exercised my self in the Scripture: if any say, I might have made choice of more and more pregnant places. I answer: cc av av-j vhb pns11 vvn po11 n1 p-acp dt n1: cs d vvb, pns11 vmd vhi vvn n1 pp-f n1 cc av-dc j n2. pns11 vvb: (18) sermon (DIV2) 349 Page 128
2538 that I thinke these pregnant enough, and I know this truth impregnable, and therefore I need not be very scrupulous. that I think these pregnant enough, and I know this truth impregnable, and Therefore I need not be very scrupulous. cst pns11 vvb d j av-d, cc pns11 vvb d n1 j, cc av pns11 vvb xx vbi av j. (18) sermon (DIV2) 349 Page 129
2539 You have heard how the Papists dishonour Christ crucified, by the honour that they give to Saints canonized: You have herd how the Papists dishonour christ Crucified, by the honour that they give to Saints canonized: pn22 vhb vvn c-crq dt njp2 vvi np1 vvd, p-acp dt n1 cst pns32 vvb p-acp n2 vvn: (18) sermon (DIV2) 350 Page 129
2540 the Saints that have gone before us, are indeed a cloud of glorious witnesses, as the Apostle speakes to the Hebrewes, wherewith we, who are the sonnes of promise, are encompassed in our journey: the Saints that have gone before us, Are indeed a cloud of glorious Witnesses, as the Apostle speaks to the Hebrews, wherewith we, who Are the Sons of promise, Are encompassed in our journey: dt n2 cst vhb vvn p-acp pno12, vbr av dt n1 pp-f j n2, p-acp dt n1 vvz p-acp dt njpg2, c-crq pns12, r-crq vbr dt n2 pp-f n1, vbr vvn p-acp po12 n1: (18) sermon (DIV2) 350 Page 129
2541 but they comming after them, have made them a cloud of grosse idolatry, wherewith Christ, who is the Sun of Righteousnesse, is eclipsed in his glory: but they coming After them, have made them a cloud of gross idolatry, wherewith christ, who is the Sun of Righteousness, is eclipsed in his glory: cc-acp pns32 vvg p-acp pno32, vhb vvn pno32 dt n1 pp-f j n1, c-crq np1, r-crq vbz dt n1 pp-f n1, vbz vvn p-acp po31 n1: (18) sermon (DIV2) 350 Page 129
2542 You have heard in particular how they commit folly with the Virgin Mary. I touched that point but sparingly: You have herd in particular how they commit folly with the Virgae Marry. I touched that point but sparingly: pn22 vhb vvn p-acp j c-crq pns32 vvb n1 p-acp dt n1 uh. pns11 vvd cst n1 cc-acp av-vvg: (18) sermon (DIV2) 350 Page 129
2543 but if a man would take the paines to turne over their stinking Rosaries, but halfe so much as they do their beads in a day, he should soone perceive that the name of Christ is out of fashion, out of date, but if a man would take the pains to turn over their stinking Rosaries, but half so much as they do their beads in a day, he should soon perceive that the name of christ is out of fashion, out of date, cc-acp cs dt n1 vmd vvi dt n2 pc-acp vvi p-acp po32 j-vvg n2, cc-acp av-jn av av-d c-acp pns32 vdb po32 n2 p-acp dt n1, pns31 vmd av vvi cst dt n1 pp-f np1 vbz av pp-f n1, av pp-f n1, (18) sermon (DIV2) 351 Page 129
2544 and the name of the Virgin in the freshest honour: and the name of the Virgae in the Freshest honour: cc dt n1 pp-f dt n1 p-acp dt js n1: (18) sermon (DIV2) 351 Page 129
2545 the withered lawrels of Christ are faine to vaile the bonnet, and give place to the flourishing, prime, the withered laurels of christ Are feign to veil the bonnet, and give place to the flourishing, prime, dt j-vvn n2 pp-f np1 vbr av-j p-acp n1 dt n1, cc vvb n1 p-acp dt j-vvg, j-jn, (18) sermon (DIV2) 351 Page 129
2546 and greene garlands of the Virgin, as Lucullus did once to Pompeyes. and green garlands of the Virgae, as Lucullus did once to Pompeyes. cc j-jn n2 pp-f dt n1, p-acp npg1 vdd a-acp p-acp npg1. (18) sermon (DIV2) 351 Page 129
2547 And if there be any that make shew to kisse the Sonne, as the Psalmist speaks, it is to be feared, that it is not because they are afraid least he, but least she be angry: or, according to our common speech, Many kisse the child for the mothers sake: And if there be any that make show to kiss the Son, as the Psalmist speaks, it is to be feared, that it is not Because they Are afraid lest he, but lest she be angry: or, according to our Common speech, Many kiss the child for the mother's sake: cc cs pc-acp vbb d cst vvb vvi pc-acp vvi dt n1, p-acp dt n1 vvz, pn31 vbz pc-acp vbi vvn, cst pn31 vbz xx c-acp pns32 vbr j cs pns31, p-acp cs pns31 vbb j: cc, vvg p-acp po12 j n1, d vvb dt n1 p-acp dt ng1 n1: (18) sermon (DIV2) 352 Page 129
2548 they kisse the child, but their mouth waters at the mothers lips: they kiss the child, but their Mouth waters At the mother's lips: pns32 vvb dt n1, cc-acp po32 n1 n2 p-acp dt ng1 n2: (18) sermon (DIV2) 352 Page 129
2549 they make much of the child, and dandle it in their armes, but it is but to insinuate themselves into the sweet imbraces of the mother. they make much of the child, and dandle it in their arms, but it is but to insinuate themselves into the sweet embraces of the mother. pns32 vvb d pp-f dt n1, cc vvi pn31 p-acp po32 n2, cc-acp pn31 vbz cc-acp pc-acp vvi px32 p-acp dt j n2 pp-f dt n1. (18) sermon (DIV2) 352 Page 130
2550 And yet these filthy monsters, of lust (for they are no better than monsters, bewitched out of the shape of men by the powerfull charmes of the Romish Circe, and her golden cup of fornication) these filthy monsters do so please themselves in their filthinesse, that, And yet these filthy monsters, of lust (for they Are no better than monsters, bewitched out of the shape of men by the powerful charms of the Romish circe, and her golden cup of fornication) these filthy monsters do so please themselves in their filthiness, that, cc av d j n2, pp-f n1 (c-acp pns32 vbr dx jc cs n2, vvn av pp-f dt n1 pp-f n2 p-acp dt j n2 pp-f dt np1 np1, cc po31 j n1 pp-f n1) d j n2 vdb av vvi px32 p-acp po32 n1, cst, (18) sermon (DIV2) 353 Page 130
2551 as S. Peter speakes, they speak evill of us, as of those that doe evill, as S. Peter speaks, they speak evil of us, as of those that do evil, c-acp np1 np1 vvz, pns32 vvb j-jn pp-f pno12, c-acp pp-f d cst vdb j-jn, (18) sermon (DIV2) 353 Page 130
2552 and thinke it strange that we do not run with them into the same excesse of riot. and think it strange that we do not run with them into the same excess of riot. cc vvb pn31 j cst pns12 vdb xx vvi p-acp pno32 p-acp dt d n1 pp-f n1. (18) sermon (DIV2) 353 Page 130
2553 Like some fond and amarous bridegroome newly wedded, that dotes, may chance, upon an homely spouse, Like Some found and Amoros bridegroom newly wedded, that dotes, may chance, upon an homely spouse, av-j d j cc j n1 av-j vvn, cst vvz, vmb vvi, p-acp dt j n1, (18) sermon (DIV2) 353 Page 130
2554 and wonders that all his neighbours do not meet him with their mouthes full of wonder and gratulation: and wonders that all his neighbours do not meet him with their mouths full of wonder and gratulation: cc n2 cst d po31 n2 vdb xx vvi pno31 p-acp po32 n2 j pp-f n1 cc n1: (18) sermon (DIV2) 353 Page 130
2555 that they do not worship her whom he adores: that they do not worship her whom he adores: cst pns32 vdb xx vvi pno31 r-crq pns31 vvz: (18) sermon (DIV2) 353 Page 130
2556 because, forsooth, she is written for a Saint in the Calender of his heart, he thinks she should be received for a Queen in the Charter of their Parish: Because, forsooth, she is written for a Saint in the Calendar of his heart, he thinks she should be received for a Queen in the Charter of their Parish: c-acp, uh, pns31 vbz vvn p-acp dt n1 p-acp dt n1 pp-f po31 n1, pns31 vvz pns31 vmd vbi vvn p-acp dt n1 p-acp dt n1 pp-f po32 n1: (18) sermon (DIV2) 353 Page 130
2557 because she is the idoll of his fancy, he thinks she should be the Goddesse of their faith: Because she is the idol of his fancy, he thinks she should be the Goddess of their faith: c-acp pns31 vbz dt n1 pp-f po31 n1, pns31 vvz pns31 vmd vbi dt n1 pp-f po32 n1: (18) sermon (DIV2) 353 Page 130
2558 he is so well acquainted with the zeale of his owne private devotion, that he cannot but admire what cold blast of stupid ignorance or envie (for he hath not the power to think it any other) hath so frozen and congeal'd their dull spirits, that his Sun doth not melt them into his mold, that they will not be reduced to his temperature. he is so well acquainted with the zeal of his own private devotion, that he cannot but admire what cold blast of stupid ignorance or envy (for he hath not the power to think it any other) hath so frozen and congealed their dull spirits, that his Sun does not melt them into his mould, that they will not be reduced to his temperature. pns31 vbz av av vvn p-acp dt n1 pp-f po31 d j n1, cst pns31 vmbx p-acp vvi r-crq j-jn n1 pp-f j n1 cc vvi (c-acp pns31 vhz xx dt n1 pc-acp vvi pn31 d j-jn) vhz av vvn cc vvn po32 j n2, cst po31 n1 vdz xx vvi pno32 p-acp po31 n1, cst pns32 vmb xx vbi vvn p-acp po31 n1. (18) sermon (DIV2) 353 Page 130
2559 But the truth is, as I said before, we give more unto the Virgin, that they do: But the truth is, as I said before, we give more unto the Virgae, that they do: p-acp dt n1 vbz, c-acp pns11 vvd a-acp, pns12 vvb av-dc p-acp dt n1, cst pns32 vdb: (18) sermon (DIV2) 354 Page 130
2560 they would have her worshipfull, we would have her honourable: an easie Herald would decide the controversie, which were the better title: they would have her worshipful, we would have her honourable: an easy Herald would decide the controversy, which were the better title: pns32 vmd vhi po31 j, pns12 vmd vhi po31 j: dt j n1 vmd vvi dt n1, r-crq vbdr dt jc n1: (18) sermon (DIV2) 354 Page 131
2561 and an easie Divine, which were the Antidicomarianitae, they or we: but it is a fit of frenzie, not of love, that transporteth them: and an easy Divine, which were the Antidicomarianitae, they or we: but it is a fit of frenzy, not of love, that transporteth them: cc dt j j-jn, r-crq vbdr dt np1, pns32 cc pns12: cc-acp pn31 vbz dt j pp-f n1, xx pp-f vvb, cst vvz pno32: (18) sermon (DIV2) 354 Page 131
2562 the untamed horses of distempered passion, as Plato cals them, have so hurried and whirled about the crazie chariot of their reason, that they have frighted them out of their little wits, the untamed Horses of distempered passion, as Plato calls them, have so hurried and whirled about the crazy chariot of their reason, that they have frighted them out of their little wits, dt j n2 pp-f j-vvn n1, c-acp np1 vvz pno32, vhb av vvd cc vvd p-acp dt j n1 pp-f po32 n1, cst pns32 vhb vvn pno32 av pp-f po32 j n2, (18) sermon (DIV2) 354 Page 131
2563 and set the wheeles of judgement (upon which they should have run steadily) quite beside the socket. and Set the wheels of judgement (upon which they should have run steadily) quite beside the socket. cc vvd dt n2 pp-f n1 (p-acp r-crq pns32 vmd vhi vvn av-j) av p-acp dt n1. (18) sermon (DIV2) 354 Page 131
2564 And therefore we have taken such a course with them, as, you know, 1. We have cal'd upon them by a generall discourse, And Therefore we have taken such a course with them, as, you know, 1. We have called upon them by a general discourse, cc av pns12 vhb vvn d dt n1 p-acp pno32, c-acp, pn22 vvb, crd pns12 vhb vvn p-acp pno32 p-acp dt j n1, (18) sermon (DIV2) 355 Page 131
2565 as faithfull friends, to reclaime them from this folly. 2. We have set the Scripture, as a grave over-seer, to frowne upon them, and chide them into their wits againe: as faithful Friends, to reclaim them from this folly. 2. We have Set the Scripture, as a grave overseer, to frown upon them, and chide them into their wits again: c-acp j n2, pc-acp vvi pno32 p-acp d n1. crd pns12 vhb vvn dt n1, c-acp dt j n1, pc-acp vvi p-acp pno32, cc vvi pno32 p-acp po32 n2 av: (18) sermon (DIV2) 355 Page 131
2566 this hath done little good yet; and therefore we must now try the last remedy: this hath done little good yet; and Therefore we must now try the last remedy: d vhz vdn j j av; cc av pns12 vmb av vvi dt ord n1: (18) sermon (DIV2) 355 Page 131
2567 if they will not learne of the word at Ierusalem, we must send them to schoole to Bethlehem, (a place appointed for men in their case) and there set Reason, if they will not Learn of the word At Ierusalem, we must send them to school to Bethlehem, (a place appointed for men in their case) and there Set Reason, cs pns32 vmb xx vvi pp-f dt n1 p-acp np1, pns12 vmb vvi pno32 pc-acp vvi p-acp np1, (dt n1 vvn p-acp n2 p-acp po32 n1) cc pc-acp vvi n1, (18) sermon (DIV2) 355 Page 131
2568 like a severe master, to disple them every day, and whip their wandring wits from place to place, (as they do vagabonds) till they returne to the place from whence they came, like a severe master, to disple them every day, and whip their wandering wits from place to place, (as they do vagabonds) till they return to the place from whence they Come, av-j dt j n1, pc-acp vvi pno32 d n1, cc vvi po32 j-vvg n2 p-acp n1 p-acp n1, (c-acp pns32 vdb n2) c-acp pns32 vvb p-acp dt n1 p-acp c-crq pns32 vvd, (18) sermon (DIV2) 355 Page 131
2569 and regaine the seat of their Nativity, together with the Scepter of their Regencie. and regain the seat of their Nativity, together with the Sceptre of their Regency. cc vvi dt n1 pp-f po32 n1, av p-acp dt n1 pp-f po32 n1. (18) sermon (DIV2) 355 Page 131

Marginalia

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56 0 NONLATINALPHABET. . .
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627 0 NONLATINALPHABET None None
632 0 NONLATINALPHABET None None
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652 2 NONLATINALPHABET. . .
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767 2 NONLATINALPHABET. . .
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920 0 NONLATINALPHABET. . .
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937 0 NONLATINALPHABET. . .
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957 0 NONLATINALPHABET. . .
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1442 3 NONLATINALPHABET. . .
1446 0 NONLATINALPHABET. . .
1446 1 NONLATINALPHABET. . .
1454 0 NONLATINALPHABET, , ,
1454 1 NONLATINALPHABET, , ,
1455 0 NONLATINALPHABET. . .
1457 0 NONLATINALPHABET None None
1459 0 NONLATINALPHABET. . .
1460 0 NONLATINALPHABET. . .
1514 0 NONLATINALPHABET. . .
1514 1 NONLATINALPHABET. . .
1606 0 Gen. 3. 15. Gen. 3. 15. np1 crd crd
1612 0 Ioh. 8. 56. John 8. 56. np1 crd crd
1614 0 Gen. 21. 3 6. Gen. 21. 3 6. np1 crd crd crd
1621 0 Dan 2. 45 Dan 2. 45 np1 crd crd
1631 0 Can. 2. 17. Can. 2. 17. vmb. crd crd
1642 0 2 Pet 1. 19 2 Pet 1. 19 crd n1 crd crd
1650 0 Ioh. 1. 29 John 1. 29 np1 crd crd
1672 0 NONLATINALPHABET. . .
1692 0 Rev. 2. 8. Rom. 4. 25 Rev. 2. 8. Rom. 4. 25 n1 crd crd np1 crd crd
1746 0 NONLATINALPHABET. . .
1755 0 NONLATINALPHABET. . .
1764 0 NONLATINALPHABET. . .
1770 0 Rev. 22. 18 19. Rev. 22. 18 19. n1 crd crd crd
1784 0 NONLATINALPHABET. . .
1784 1 NONLATINALPHABET. . .
1824 0 NONLATINALPHABET. . .
1824 1 NONLATINALPHABET. . .
1902 0 Esay 7. 14 Isaiah 7. 14 np1 crd crd
1903 0 Gen 49. 10 Gen 49. 10 np1 crd crd
1904 0 Dan. 9. 26. Dan. 9. 26. np1 crd crd
1907 0 Psa. 110. 1. Psa. 110. 1. np1 crd crd
1909 0 Psal. 41. 9. Psalm 41. 9. np1 crd crd
1919 0 Psal. 21. 18. Zac. 12. 10 Psalm 21. 18. Zac. 12. 10 np1 crd crd np1 crd crd
1929 0 Ioh. 20. 31 John 20. 31 np1 crd crd
1994 0 NONLATINALPHABET. 1 Cor. 3. 6 7 . 1 Cor. 3. 6 7 . crd np1 crd crd crd
2066 0 NONLATINALPHABET. . .
2163 0 NONLATINALPHABET. . .
2167 0 NONLATINALPHABET. . .
2212 0 NONLATINALPHABET. . .
2217 0 Mat. 11, 12 Mathew 11, 12 np1 crd, crd
2218 0 Mat. 13. 46 Mathew 13. 46 np1 crd crd
2240 0 NONLATINALPHABET. . .
2245 0 NONLATINALPHABET None None
2245 1 NONLATINALPHABET None None
2247 0 NONLATINALPHABET. . .
2250 0 NONLATINALPHABET. . .
2325 0 Ios. 5. 15. Ios. 5. 15. np1 crd crd
2342 0 NONLATINALPHABET. . .
2344 0 NONLATINALPHABET. . .
2355 0 Psa. 45 11 Psa. 45 11 np1 crd crd
2401 0 NONLATINALPHABET but NONLATINALPHABET. but. p-acp.
2402 0 NONLATINALPHABET but NONLATINALPHABET. but. p-acp.
2403 0 NONLATINALPHABET but NONLATINALPHABET. but. p-acp.
2403 1 NONLATINALPHABET None None
2415 0 NONLATINALPHABET. . .
2415 1 NONLATINALPHABET. . .
2426 0 NONLATINALPHABET None None
2426 1 NONLATINALPHABET None None
2427 0 NONLATINALPHABET. . .
2429 0 NONLATINALPHABET None None
2443 0 NONLATINALPHABET. . .
2443 1 NONLATINALPHABET. . .
2454 0 NONLATINALPHABET. . .
2456 0 NONLATINALPHABET. . .
2472 0 NONLATINALPHABET. . .