The art of divine meditation, or, A discourse of the nature, necessity, and excellency thereof with motives to, and rules for the better performance of that most important Christian duty : in several sermons on Gen. 24:63 / by Edmund Calamy ...

Calamy, Edmund, 1600-1666
Publisher: Printed for Tho Parkhurst and are to be sold at his shop and by J Collier
Place of Publication: London
Publication Year: 1680
Approximate Era: CharlesII
TCP ID: A31893 ESTC ID: R952 STC ID: C227
Subject Headings: Bible. -- O.T. -- Genesis XXIV, 63; Meditation; Sermons, English -- 17th century;
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0 GEN. XXIV. 63. And Isaac went out to meditate in the field at eventide. INTRODVCTION. GEN. XXIV. 63. And Isaac went out to meditate in the field At eventide. INTRODUCTION. fw-la. np1. crd cc np1 vvd av pc-acp vvi p-acp dt n1 p-acp n1. n1. (4) text (DIV1) 0 Page 1
1 IT is not unknown unto you, I suppose, that there are two things required by God of all those that would receive the benefit of the Sacrament: IT is not unknown unto you, I suppose, that there Are two things required by God of all those that would receive the benefit of the Sacrament: pn31 vbz xx j p-acp pn22, pns11 vvb, cst a-acp vbr crd n2 vvn p-acp np1 pp-f d d cst vmd vvi dt n1 pp-f dt n1: (4) text (DIV1) 1 Page 1
2 the one is preparation before they come; and the other is meditation when they are come. the one is preparation before they come; and the other is meditation when they Are come. dt crd vbz n1 c-acp pns32 vvb; cc dt j-jn vbz n1 c-crq pns32 vbr vvn. (4) text (DIV1) 1 Page 1
3 I have made many and many a Sermon of Preparation, but I have made very few of Meditation. Now the Sacrament is a meditating Ordinance, I have made many and many a Sermon of Preparation, but I have made very few of Meditation. Now the Sacrament is a meditating Ordinance, pns11 vhb vvn d cc d dt n1 pp-f n1, p-acp pns11 vhb vvn av d pp-f n1. av dt n1 vbz dt vvg n1, (4) text (DIV1) 1 Page 1
4 as I may so express my self; as I may so express my self; c-acp pns11 vmb av vvi po11 n1; (4) text (DIV1) 1 Page 1
5 it is an Ordinance for Meditation: and the great work that we have to do at the Sacrament, is to meditate upon Christ crucified; it is an Ordinance for Meditation: and the great work that we have to do At the Sacrament, is to meditate upon christ Crucified; pn31 vbz dt n1 p-acp n1: cc dt j n1 cst pns12 vhb pc-acp vdi p-acp dt n1, vbz pc-acp vvi p-acp np1 vvd; (4) text (DIV1) 1 Page 1
6 and therefore I shall crave leave to make you a few Sermons concerning this rare and excellent Doctrine of Meditation; and for this purpose I have chosen this Text: Wherein we have four Particulars. and Therefore I shall crave leave to make you a few Sermons Concerning this rare and excellent Doctrine of Meditation; and for this purpose I have chosen this Text: Wherein we have four Particulars. cc av pns11 vmb vvi n1 pc-acp vvi pn22 dt d n2 vvg d j cc j n1 pp-f n1; cc p-acp d n1 pns11 vhb vvn d n1: c-crq pns12 vhb crd n2-j. (4) text (DIV1) 1 Page 1
7 1. We have the person that is here spoken of, and that is Isaac, the godly child of godly Abraham. 1. We have the person that is Here spoken of, and that is Isaac, the godly child of godly Abraham. crd pns12 vhb dt n1 cst vbz av vvn pp-f, cc d vbz np1, dt j n1 pp-f j np1. (4) text (DIV1) 2 Page 2
8 2. What is here related of this person, he went out to meditate. 2. What is Here related of this person, he went out to meditate. crd q-crq vbz av vvn pp-f d n1, pns31 vvd av pc-acp vvi. (4) text (DIV1) 3 Page 2
9 3. The place that he chose for his meditation, and that was in the field, he went out into the field to meditate. 3. The place that he chosen for his meditation, and that was in the field, he went out into the field to meditate. crd dt n1 cst pns31 vvd p-acp po31 n1, cc cst vbds p-acp dt n1, pns31 vvd av p-acp dt n1 pc-acp vvi. (4) text (DIV1) 4 Page 2
10 4. The time that he chose to meditate in, and that was the evening, and Isaac went out to meditate in the field at the eventide. 4. The time that he chosen to meditate in, and that was the evening, and Isaac went out to meditate in the field At the eventide. crd dt n1 cst pns31 vvd pc-acp vvi p-acp, cc cst vbds dt n1, cc np1 vvd av pc-acp vvi p-acp dt n1 p-acp dt n1. (4) text (DIV1) 5 Page 2
11 The great question for the meaning of this Text will be, what the subject of Isaac 's Meditation was? what did Isaac go out to meditate upon? now for this you must know there is a double meditation; there is a meditation that is sinful and wicked; and there is a meditation that is holy and godly. The great question for the meaning of this Text will be, what the Subject of Isaac is Meditation was? what did Isaac go out to meditate upon? now for this you must know there is a double meditation; there is a meditation that is sinful and wicked; and there is a meditation that is holy and godly. dt j vvb p-acp dt n1 pp-f d n1 vmb vbi, r-crq dt j-jn pp-f np1 vbz n1 vbds? q-crq vdd np1 vvb av pc-acp vvi p-acp? av p-acp d pn22 vmb vvi a-acp vbz dt j-jn n1; a-acp vbz dt n1 cst vbz j cc j; cc pc-acp vbz dt n1 cst vbz j cc j. (4) text (DIV1) 6 Page 2
12 1. There is a meditation that is sinful and wicked, and that is when we meditate upon things that are wicked; 1. There is a meditation that is sinful and wicked, and that is when we meditate upon things that Are wicked; crd pc-acp vbz dt n1 cst vbz j cc j, cc d vbz c-crq pns12 vvb p-acp n2 cst vbr j; (4) text (DIV1) 7 Page 2
13 of this you shall read, Psal. 36. 4. He deviseth mischief upon his bed. And Psal. 7. 14. Behold he travelleth with iniquity, and hath conceived mischief. of this you shall read, Psalm 36. 4. He devises mischief upon his Bed. And Psalm 7. 14. Behold he travelleth with iniquity, and hath conceived mischief. pp-f d pn22 vmb vvi, np1 crd crd pns31 vvz n1 p-acp po31 n1. cc np1 crd crd vvb pns31 vvz p-acp n1, cc vhz vvn n1. (4) text (DIV1) 7 Page 2
14 There are wicked meditations as well as wicked conversations; There Are wicked meditations as well as wicked conversations; pc-acp vbr j n2 c-acp av c-acp j n2; (4) text (DIV1) 7 Page 2
15 and a man may go to Hell for plotting wicked things, as well as for practising wicked things. and a man may go to Hell for plotting wicked things, as well as for practising wicked things. cc dt n1 vmb vvi p-acp n1 p-acp vvg j n2, c-acp av c-acp p-acp vvg j n2. (4) text (DIV1) 7 Page 2
16 And therefore it is said, Prov. 12. 2. A man of wicked devices will God condemn. And Therefore it is said, Curae 12. 2. A man of wicked devices will God condemn. cc av pn31 vbz vvn, np1 crd crd dt n1 pp-f j n2 vmb np1 vvi. (4) text (DIV1) 7 Page 3
17 Not only a man of wicked practises, but a man of wicked devices will he condemn. Not only a man of wicked practises, but a man of wicked devices will he condemn. xx av-j dt n1 pp-f j n2, cc-acp dt n1 pp-f j n2 vmb pns31 vvi. (4) text (DIV1) 7 Page 3
18 There is a contemplative wickedness as well as an actual wickedness; and a man may go to Hell for contemplative wickedness. There is a contemplative wickedness as well as an actual wickedness; and a man may go to Hell for contemplative wickedness. pc-acp vbz dt j n1 c-acp av c-acp dt j n1; cc dt n1 vmb vvi p-acp n1 p-acp j n1. (4) text (DIV1) 7 Page 3
19 As for example, there is a contemplative murder, when a man doth delight in the thoughts of murdering his brother; As for Exampl, there is a contemplative murder, when a man does delight in the thoughts of murdering his brother; p-acp p-acp n1, pc-acp vbz dt j n1, c-crq dt n1 vdz vvi p-acp dt n2 pp-f j-vvg po31 n1; (4) text (DIV1) 7 Page 3
20 when the thought of revenge is pleasing. And there is a contemplative adultery, when a man doth plot how to commit adultery, when the Thought of revenge is pleasing. And there is a contemplative adultery, when a man does plot how to commit adultery, c-crq dt n1 pp-f n1 vbz vvg. cc pc-acp vbz dt j n1, c-crq dt n1 vdz vvi c-crq pc-acp vvi n1, (4) text (DIV1) 7 Page 3
21 and delight in the thought of adultery. and delight in the Thought of adultery. cc vvi p-acp dt n1 pp-f n1. (4) text (DIV1) 7 Page 3
22 Now Isaac 's meditation certainly was not of things that are wicked, he did not go out into the field to meditate upon vile and wicked things. Now Isaac is meditation Certainly was not of things that Are wicked, he did not go out into the field to meditate upon vile and wicked things. av np1 vbz n1 av-j vbds xx pp-f n2 cst vbr j, pns31 vdd xx vvi av p-acp dt n1 pc-acp vvi p-acp j cc j n2. (4) text (DIV1) 7 Page 3
23 2. There is a meditation that is holy and godly, and that is when we meditate upon things that are holy and heavenly; 2. There is a meditation that is holy and godly, and that is when we meditate upon things that Are holy and heavenly; crd pc-acp vbz dt n1 cst vbz j cc j, cc d vbz c-crq pns12 vvb p-acp n2 cst vbr j cc j; (4) text (DIV1) 8 Page 3
24 and of this nature was the meditation of Isaac, he went out into the field to meditate on the works of God, and of this nature was the meditation of Isaac, he went out into the field to meditate on the works of God, cc pp-f d n1 vbds dt n1 pp-f np1, pns31 vvd av p-acp dt n1 pc-acp vvi p-acp dt n2 pp-f np1, (4) text (DIV1) 8 Page 3
25 and of the blessings and mercies of God; to meditate upon the Heavenly Canaan, and upon his sins; and of the blessings and Mercies of God; to meditate upon the Heavenly Canaan, and upon his Sins; cc pp-f dt n2 cc n2 pp-f np1; pc-acp vvi p-acp dt j np1, cc p-acp po31 n2; (4) text (DIV1) 8 Page 3
26 and this appears, because the Hebrew word that is here used for meditation, that is here translated meditation, doth also signifie to pray; and therefore it is in your margent, And Isaac went out to pray at eventide. and this appears, Because the Hebrew word that is Here used for meditation, that is Here translated meditation, does also signify to pray; and Therefore it is in your margin, And Isaac went out to pray At eventide. cc d vvz, c-acp dt njp n1 cst vbz av vvn p-acp n1, cst vbz av vvn n1, vdz av vvi p-acp vvb; cc av pn31 vbz p-acp po22 n1, cc np1 vvd av pc-acp vvi p-acp n1. (4) text (DIV1) 8 Page 3
27 It was a Religious work that Isaac went out about; and you must know that Prayer and Meditation are very well joined together; It was a Religious work that Isaac went out about; and you must know that Prayer and Meditation Are very well joined together; pn31 vbds dt j n1 cst np1 vvd av a-acp; cc pn22 vmb vvi d n1 cc n1 vbr av av vvn av; (4) text (DIV1) 8 Page 3
28 Meditation is a preparation to Prayer, and Prayer is a fit close for Meditation; Meditation is a preparation to Prayer, and Prayer is a fit close for Meditation; n1 vbz dt n1 p-acp n1, cc n1 vbz dt j j p-acp n1; (4) text (DIV1) 8 Page 4
29 and Isaac went out to meditate, to pray and to meditate, and to meditate and pray. and Isaac went out to meditate, to pray and to meditate, and to meditate and pray. cc np1 vvd av pc-acp vvi, pc-acp vvi cc pc-acp vvi, cc pc-acp vvi cc vvi. (4) text (DIV1) 8 Page 4
30 This Meditation was a holy and heavenly act of Isaac. So then the Observation I shall gather is this: This Meditation was a holy and heavenly act of Isaac. So then the Observation I shall gather is this: d n1 vbds dt j cc j n1 pp-f np1. av av dt n1 pns11 vmb vvi vbz d: (4) text (DIV1) 8 Page 4
31 Observ. That the meditation of holy and heavenly things is a work that God requires at the hands of all people. Observation That the meditation of holy and heavenly things is a work that God requires At the hands of all people. np1 cst dt n1 pp-f j cc j n2 vbz dt n1 cst np1 vvz p-acp dt n2 pp-f d n1. (4) text (DIV1) 9 Page 4
32 That God that requires you to pray, requires you to meditate as well as pray; That God that requires you to pray, requires you to meditate as well as pray; cst np1 cst vvz pn22 pc-acp vvi, vvz pn22 pc-acp vvi c-acp av c-acp vvb; (4) text (DIV1) 9 Page 4
33 there are few Christians believe this Doctrine, That God that requires you to hear Sermons, requires you to meditate on the Sermons you hear. there Are few Christians believe this Doctrine, That God that requires you to hear Sermons, requires you to meditate on the Sermons you hear. pc-acp vbr d np1 vvi d n1, cst np1 cst vvz pn22 pc-acp vvi n2, vvz pn22 pc-acp vvi p-acp dt n2 pn22 vvb. (4) text (DIV1) 9 Page 4
34 1. God requires this of you that are young Gentlemen, and therefore here you read of Isaac, that he went out to meditate. 1. God requires this of you that Are young Gentlemen, and Therefore Here you read of Isaac, that he went out to meditate. crd np1 vvz d pp-f pn22 cst vbr j n2, cc av av pn22 vvb pp-f np1, cst pns31 vvd av pc-acp vvi. (4) text (DIV1) 10 Page 4
35 Now though it be true that Isaac at this time was forty years old, yet in those days to be of forty years was to be but a young man, Now though it be true that Isaac At this time was forty Years old, yet in those days to be of forty Years was to be but a young man, av cs pn31 vbb j cst np1 p-acp d n1 vbds crd n2 j, av p-acp d n2 pc-acp vbi pp-f crd n2 vbds pc-acp vbi p-acp dt j n1, (4) text (DIV1) 10 Page 4
36 for Isaac lived an hundred and fourscore years; for Isaac lived an hundred and fourscore Years; c-acp np1 vvd dt crd cc crd n2; (4) text (DIV1) 10 Page 4
37 and therefore this is a notable pattern for young Gentlemen, to imploy their time in godly and holy meditation. and Therefore this is a notable pattern for young Gentlemen, to employ their time in godly and holy meditation. cc av d vbz dt j n1 p-acp j n2, pc-acp vvi po32 n1 p-acp j cc j n1. (4) text (DIV1) 10 Page 4
38 2. This is a duty that God requires of Kings, of Nobles, and of great persons; 2. This is a duty that God requires of Kings, of Nobles, and of great Persons; crd d vbz dt n1 cst np1 vvz pp-f n2, pp-f n2-j, cc pp-f j n2; (4) text (DIV1) 11 Page 4
39 and therefore David, though he was a King, and had a great deal of work and business, and Therefore David, though he was a King, and had a great deal of work and business, cc av np1, c-acp pns31 vbds dt n1, cc vhd dt j n1 pp-f n1 cc n1, (4) text (DIV1) 11 Page 4
40 yet he saith of himself, Psal. 119. 15. I will meditate in thy precepts. v. 23. Princes also did sit and speak against me, yet he Says of himself, Psalm 119. 15. I will meditate in thy Precepts. v. 23. Princes also did fit and speak against me, av pns31 vvz pp-f px31, np1 crd crd pns11 vmb vvi p-acp po21 n2. n1 crd ng1 av vdd vvi cc vvi p-acp pno11, (4) text (DIV1) 11 Page 5
41 but thy servant did meditate in thy statutes. v. 48. I will meditate in thy statutes. but thy servant did meditate in thy statutes. v. 48. I will meditate in thy statutes. cc-acp po21 n1 vdd vvi p-acp po21 n2. n1 crd pns11 vmb vvi p-acp po21 n2. (4) text (DIV1) 11 Page 5
42 3. This is a duty that God requires at the hands of Soldiers, and Generals, 3. This is a duty that God requires At the hands of Soldiers, and Generals, crd d vbz dt n1 cst np1 vvz p-acp dt n2 pp-f n2, cc n2, (4) text (DIV1) 12 Page 5
43 and Captains, Iosh. 1. 8. there God speaks unto Ioshua, This book of the Law shall not depart out of thy mouth, and Captains, Joshua 1. 8. there God speaks unto Ioshua, This book of the Law shall not depart out of thy Mouth, cc n2, np1 crd crd pc-acp np1 vvz p-acp np1, d n1 pp-f dt n1 vmb xx vvi av pp-f po21 n1, (4) text (DIV1) 12 Page 5
44 but thou shalt meditate therein day and night, that thou maist observe to do according to all that is written therein, but thou shalt meditate therein day and night, that thou Mayest observe to do according to all that is written therein, cc-acp pns21 vm2 vvi av n1 cc n1, cst pns21 vm2 vvi pc-acp vdb vvg p-acp d cst vbz vvn av, (4) text (DIV1) 12 Page 5
45 for then thou shalt make thy way prosperous, and then thou shalt have good success. for then thou shalt make thy Way prosperous, and then thou shalt have good success. c-acp cs pns21 vm2 vvi po21 n1 j, cc cs pns21 vm2 vhi j n1. (4) text (DIV1) 12 Page 5
46 4. It is a duty that God requires of all Learned men, and of all that are Scholars, 1 Tim. 4. 15. Give attendance to reading and exhortations, and meditate upon these things: 4. It is a duty that God requires of all Learned men, and of all that Are Scholars, 1 Tim. 4. 15. Give attendance to reading and exhortations, and meditate upon these things: crd pn31 vbz dt n1 cst np1 vvz pp-f d j n2, cc pp-f d cst vbr n2, vvn np1 crd crd np1 n1 p-acp vvg cc n2, cc vvi p-acp d n2: (4) text (DIV1) 13 Page 5
47 give thy self wholly unto them. 5. This is a duty that God requires of Women; give thy self wholly unto them. 5. This is a duty that God requires of Women; vvb po21 n1 av-jn p-acp pno32. crd d vbz dt n1 cst np1 vvz pp-f n2; (4) text (DIV1) 13 Page 5
48 and therefore it is said of Mary, Luk. 2. 19. She kept all these sayings, and Therefore it is said of Marry, Luk. 2. 19. She kept all these sayings, cc av pn31 vbz vvn pp-f uh, np1 crd crd pns31 vvd d d n2-vvg, (4) text (DIV1) 14 Page 5
49 and pondered them in her heart. v. 51. But his mother kept all these sayings in her heart. and pondered them in her heart. v. 51. But his mother kept all these sayings in her heart. cc vvn pno32 p-acp po31 n1. n1 crd p-acp po31 n1 vvd d d n2-vvg p-acp po31 n1. (4) text (DIV1) 14 Page 5
50 That is, she meditated upon them. That is, she meditated upon them. cst vbz, pns31 j-vvn p-acp pno32. (4) text (DIV1) 14 Page 5
51 In a word, it is a duty that God requires of all that look for Blessedness, Psal. 1. 1. Blessed is the man that walketh not in the counsel of the ungodly, In a word, it is a duty that God requires of all that look for Blessedness, Psalm 1. 1. Blessed is the man that walks not in the counsel of the ungodly, p-acp dt n1, pn31 vbz dt n1 cst np1 vvz pp-f d cst vvb p-acp n1, np1 crd crd j-vvn vbz dt n1 cst vvz xx p-acp dt n1 pp-f dt j, (4) text (DIV1) 14 Page 5
52 nor standeth in the way of sinners, nor sitteth in the seat of the scornful, nor Stands in the Way of Sinners, nor Sitteth in the seat of the scornful, ccx vvz p-acp dt n1 pp-f n2, ccx vvz p-acp dt n1 pp-f dt j, (4) text (DIV1) 14 Page 5
53 but his delight is in the Law of the Lord, and in his Law doth he meditate day and night. but his delight is in the Law of the Lord, and in his Law does he meditate day and night. cc-acp po31 n1 vbz p-acp dt n1 pp-f dt n1, cc p-acp po31 n1 vdz pns31 vvi n1 cc n1. (4) text (DIV1) 14 Page 5
54 Now you must know there are two sorts of Divine meditation, there is a sudden, short, occasional meditation of Heavenly things; Now you must know there Are two sorts of Divine meditation, there is a sudden, short, occasional meditation of Heavenly things; av pn22 vmb vvi pc-acp vbr crd n2 pp-f j-jn n1, a-acp vbz dt j, j, j n1 pp-f j n2; (4) text (DIV1) 15 Page 6
55 and there is a solemn, set, deliberate meditation. and there is a solemn, Set, deliberate meditation. cc pc-acp vbz dt j, vvb, j n1. (4) text (DIV1) 15 Page 6
56 I shall crave leave to speak something concerning the first sort of meditation, which I call sudden and ejaculatory, extemporary and occasional meditation; I shall crave leave to speak something Concerning the First sort of meditation, which I call sudden and ejaculatory, extemporary and occasional meditation; pns11 vmb vvi n1 pc-acp vvi pi vvg dt ord n1 pp-f n1, r-crq pns11 vvb j cc j, j cc j n1; (4) text (DIV1) 15 Page 6
57 and I shall shew you three things concerning this. 1. I will shew you what this ejaculatory and extemporary meditation of Divine things is, and the excellency of it. and I shall show you three things Concerning this. 1. I will show you what this ejaculatory and extemporary meditation of Divine things is, and the excellency of it. cc pns11 vmb vvi pn22 crd n2 vvg d. crd pns11 vmb vvi pn22 q-crq d j cc j n1 pp-f j-jn n2 vbz, cc dt n1 pp-f pn31. (4) text (DIV1) 15 Page 6
58 2. I will give you some examples of it. 3. I will give you some motives to perswade you to the practise of it. 2. I will give you Some Examples of it. 3. I will give you Some motives to persuade you to the practice of it. crd pns11 vmb vvi pn22 d n2 pp-f pn31. crd pns11 vmb vvi pn22 d n2 pc-acp vvi pn22 p-acp dt n1 pp-f pn31. (4) text (DIV1) 17 Page 6
59 1. I will discover to you what I mean by that I call occasional and extemporary, sudden and ejaculatory meditation. 1. I will discover to you what I mean by that I call occasional and extemporary, sudden and ejaculatory meditation. crd pns11 vmb vvi p-acp pn22 r-crq pns11 vvb p-acp cst pns11 vvb j cc j, j cc j n1. (4) text (DIV1) 19 Page 6
60 Occasional meditation is this, when a man takes an occasion by what he sees, or by what he hears, Occasional meditation is this, when a man Takes an occasion by what he sees, or by what he hears, j n1 vbz d, c-crq dt n1 vvz dt n1 p-acp r-crq pns31 vvz, cc p-acp r-crq pns31 vvz, (4) text (DIV1) 19 Page 6
61 or by what he tasts of; or by what he tastes of; cc p-acp r-crq pns31 vvz pp-f; (4) text (DIV1) 19 Page 6
62 when he takes an occasion by any thing that is sensitive, to raise up his thoughts to Heavenly meditation. when he Takes an occasion by any thing that is sensitive, to raise up his thoughts to Heavenly meditation. c-crq pns31 vvz dt n1 p-acp d n1 cst vbz j, pc-acp vvi a-acp po31 n2 p-acp j n1. (4) text (DIV1) 19 Page 6
63 Or take it thus, Occasional meditation is when a man makes use of the Creature, as a footstool to raise him up to God, as a ladder to Heaven; Or take it thus, Occasional meditation is when a man makes use of the Creature, as a footstool to raise him up to God, as a ladder to Heaven; cc vvb pn31 av, j n1 vbz c-crq dt n1 vvz n1 pp-f dt n1, c-acp dt n1 pc-acp vvi pno31 a-acp p-acp np1, c-acp dt n1 p-acp n1; (4) text (DIV1) 19 Page 6
64 when a man upon the sudden makes use of what he sees with his eyes, or hears with his ears, as a ladder to climb to Heaven withal. when a man upon the sudden makes use of what he sees with his eyes, or hears with his ears, as a ladder to climb to Heaven withal. c-crq dt n1 p-acp dt j vvz n1 pp-f r-crq pns31 vvz p-acp po31 n2, cc vvz p-acp po31 n2, c-acp dt n1 pc-acp vvi p-acp n1 av. (4) text (DIV1) 19 Page 6
65 You have a pattern of this, Psal. 8. 3, 4. When I considered thy heavens, the work of thy singers, the Moon, You have a pattern of this, Psalm 8. 3, 4. When I considered thy heavens, the work of thy singers, the Moon, pn22 vhb dt n1 pp-f d, np1 crd crd, crd c-crq pns11 vvd po21 n2, dt n1 pp-f po21 n2, dt n1, (4) text (DIV1) 19 Page 7
66 and the Stars, which thou hast ordained, (mark what is his meditation of this) what is man that thou art mindful of him? and the son of man that thou visitest him? Lord, what is man that thou shouldest make the Heaven, the Sun, and the Stars, which thou hast ordained, (mark what is his meditation of this) what is man that thou art mindful of him? and the son of man that thou visitest him? Lord, what is man that thou Shouldst make the Heaven, the Sun, cc dt n2, r-crq pns21 vh2 vvn, (vvb r-crq vbz po31 n1 pp-f d) q-crq vbz n1 cst pns21 vb2r j pp-f pno31? cc dt n1 pp-f n1 cst pns21 js pno31? n1, r-crq vbz n1 cst pns21 vmd2 vvi dt n1, dt n1, (4) text (DIV1) 19 Page 7
67 and the Moon, and the Stars for his sake? You must know, that all the whole Creation is a picture of God; and the Moon, and the Stars for his sake? You must know, that all the Whole Creation is a picture of God; cc dt n1, cc dt n2 p-acp po31 n1? pn22 vmb vvi, cst d dt j-jn n1 vbz dt n1 pp-f np1; (4) text (DIV1) 19 Page 7
68 it is Gods Looking-glass, wherein you may behold the God of Heaven and Earth; there is no Creature but it hath the Image of God upon it; it is God's Looking-glass, wherein you may behold the God of Heaven and Earth; there is no Creature but it hath the Image of God upon it; pn31 vbz ng1 n1, c-crq pn22 vmb vvi dt n1 pp-f n1 cc n1; pc-acp vbz dx n1 p-acp pn31 vhz dt n1 pp-f np1 p-acp pn31; (4) text (DIV1) 19 Page 7
69 there is not the least spice of grace but you that are spiritual may read God in it. there is not the least spice of grace but you that Are spiritual may read God in it. pc-acp vbz xx dt ds n1 pp-f n1 p-acp pn22 cst vbr j vmb vvi np1 p-acp pn31. (4) text (DIV1) 19 Page 7
70 — It is the saying of a Heathen, Every herb that you have in your Garden doth represent the Divinity, or nature of God. — It is the saying of a Heathen, Every herb that you have in your Garden does represent the Divinity, or nature of God. — pn31 vbz dt n-vvg pp-f dt j-jn, d n1 cst pn22 vhb p-acp po22 n1 vdz vvi dt n1, cc n1 pp-f np1. (4) text (DIV1) 19 Page 7
71 There are two books that God hath given us Christians to know him by, the book of the Scripture, and the book of the Creature; now though the book of the Scripture be the better book of the two, There Are two books that God hath given us Christians to know him by, the book of the Scripture, and the book of the Creature; now though the book of the Scripture be the better book of the two, pc-acp vbr crd n2 cst np1 vhz vvn pno12 np1 pc-acp vvi pno31 p-acp, dt n1 pp-f dt n1, cc dt n1 pp-f dt n1; av cs dt n1 pp-f dt n1 vbb dt jc n1 pp-f dt crd, (4) text (DIV1) 19 Page 7
72 and the book of the Scripture will teach us more of God than the book of the Creature; and the book of the Scripture will teach us more of God than the book of the Creature; cc dt n1 pp-f dt n1 vmb vvi pno12 dc pp-f np1 cs dt n1 pp-f dt n1; (4) text (DIV1) 19 Page 7
73 for the book of the Creature cannot teach us God in Christ, cannot teach us the mystery of Redemption, for the book of the Creature cannot teach us God in christ, cannot teach us the mystery of Redemption, p-acp dt n1 pp-f dt n1 vmbx vvi pno12 n1 p-acp np1, vmbx vvi pno12 dt n1 pp-f n1, (4) text (DIV1) 19 Page 7
74 nor the mystery of the Trinity; nor the mystery of the Trinity; ccx dt n1 pp-f dt np1; (4) text (DIV1) 19 Page 7
75 yet the book of the Creature is a rare book, wherein a man may learn excellent things concerning Heaven and heavenly things, excellent instructions. yet the book of the Creature is a rare book, wherein a man may Learn excellent things Concerning Heaven and heavenly things, excellent instructions. av dt n1 pp-f dt n1 vbz dt j n1, c-crq dt n1 vmb vvi j n2 vvg n1 cc j n2, j n2. (4) text (DIV1) 19 Page 7
76 I remember a story of a godly man, Antony, that was driven into the Wilderness for Religion sake, I Remember a story of a godly man, Antony, that was driven into the Wilderness for Religion sake, pns11 vvb dt n1 pp-f dt j n1, np1, cst vbds vvn p-acp dt n1 p-acp n1 n1, (4) text (DIV1) 19 Page 8
77 and having no book at all in the Wilderness, he was asked, How he could spend his time? saith he, I have one book, and that is the book of the Creation; and having no book At all in the Wilderness, he was asked, How he could spend his time? Says he, I have one book, and that is the book of the Creation; cc vhg dx n1 p-acp d p-acp dt n1, pns31 vbds vvn, c-crq pns31 vmd vvi po31 n1? vvz pns31, pns11 vhb crd n1, cc d vbz dt n1 pp-f dt n1; (4) text (DIV1) 19 Page 8
78 and as long as I have this book I want no other book; Speaking how much he could behold God in that book. and as long as I have this book I want no other book; Speaking how much he could behold God in that book. cc c-acp av-j c-acp pns11 vhb d n1 pns11 vvb dx j-jn n1; vvg c-crq d pns31 vmd vvi np1 p-acp d n1. (4) text (DIV1) 19 Page 8
79 And it is a good saying of Tertullian, The same God is the God of nature that is the God of grace. And it is a good saying of Tertullian, The same God is the God of nature that is the God of grace. cc pn31 vbz dt j n-vvg pp-f np1, dt d np1 vbz dt n1 pp-f n1 cst vbz dt n1 pp-f n1. (4) text (DIV1) 19 Page 8
80 And it is the duty of a Christian to receive instruction, and spiritual benefit from natural things as well as from gracious and spiritual things, And it is the duty of a Christian to receive instruction, and spiritual benefit from natural things as well as from gracious and spiritual things, cc pn31 vbz dt n1 pp-f dt njp pc-acp vvi n1, cc j n1 p-acp j n2 c-acp av c-acp p-acp j cc j n2, (4) text (DIV1) 19 Page 8
81 because there is the same God of nature as of grace. Because there is the same God of nature as of grace. c-acp pc-acp vbz dt d n1 pp-f n1 c-acp pp-f n1. (4) text (DIV1) 19 Page 8
82 The Creatures of God are a Divine Book in which we may read the power of God, the goodness of God, the love of God, the mercy and wisdom of God, — Rom. 1. 20. That that may be known of God may be read in the Creature. The Creatures of God Are a Divine Book in which we may read the power of God, the Goodness of God, the love of God, the mercy and Wisdom of God, — Rom. 1. 20. That that may be known of God may be read in the Creature. dt n2 pp-f np1 vbr dt j-jn n1 p-acp r-crq pns12 vmb vvi dt n1 pp-f np1, dt n1 pp-f np1, dt vvb pp-f np1, dt n1 cc n1 pp-f np1, — np1 crd crd cst d vmb vbi vvn pp-f np1 vmb vbi vvn p-acp dt n1. (4) text (DIV1) 19 Page 8
83 Now the Creatures are but Spectacles by which we are enabled to read these things concerning God. Now the Creatures Are but Spectacles by which we Are enabled to read these things Concerning God. av dt n2 vbr p-acp n2 p-acp r-crq pns12 vbr vvn pc-acp vvi d n2 vvg np1. (4) text (DIV1) 19 Page 8
84 I have read a story of a Painter, Hermogenes, he was a rare man for that Art, I have read a story of a Painter, Hermogenes, he was a rare man for that Art, pns11 vhb vvn dt n1 pp-f dt n1, np1, pns31 vbds dt j n1 p-acp d n1, (4) text (DIV1) 19 Page 8
85 and coming into a Painters shop, he sees a line drawn so curiously, that he crys out, Surely Apelles hath been here; and coming into a Painters shop, he sees a line drawn so curiously, that he cries out, Surely Apelles hath been Here; cc vvg p-acp dt ng1 n1, pns31 vvz dt n1 vvn av av-j, cst pns31 vvz av, av-j npg1 vhz vbn av; (4) text (DIV1) 19 Page 8
86 none but Apelles could draw such a curious line. none but Apelles could draw such a curious line. pix cc-acp npg1 vmd vvi d dt j n1. (4) text (DIV1) 19 Page 8
87 And as the story saith, he went out of theshop, and never left till he had founb out this Apelles, that so he might come to the acquaintance of that man that had so much skill. And as the story Says, he went out of theshop, and never left till he had founb out this Apelles, that so he might come to the acquaintance of that man that had so much skill. cc c-acp dt n1 vvz, pns31 vvd av pp-f n1, cc av-x vvn c-acp pns31 vhd n1 av d np1, cst av pns31 vmd vvi p-acp dt n1 pp-f d n1 cst vhd av d n1. (4) text (DIV1) 19 Page 9
88 The application of this is most excellent, when you look upon this Creature of God, The application of this is most excellent, when you look upon this Creature of God, dt n1 pp-f d vbz av-ds j, c-crq pn22 vvb p-acp d n1 pp-f np1, (4) text (DIV1) 19 Page 9
89 and that Creature of God, you must needs confess that none but a God could make such a glorious world; and that Creature of God, you must needs confess that none but a God could make such a glorious world; cc d n1 pp-f np1, pn22 vmb av vvi cst pix cc-acp dt n1 vmd vvi d dt j n1; (4) text (DIV1) 19 Page 9
90 digitus Dei est hic, here is the finger of God; Digitus Dei est hic, Here is the finger of God; fw-la fw-la fw-la fw-la, av vbz dt n1 pp-f np1; (4) text (DIV1) 19 Page 9
91 and the consideration of this, if you have any thing of God in you, will make you to seek out after this God, and the consideration of this, if you have any thing of God in you, will make you to seek out After this God, cc dt n1 pp-f d, cs pn22 vhb d n1 pp-f np1 p-acp pn22, vmb vvi pn22 pc-acp vvi av p-acp d np1, (4) text (DIV1) 19 Page 9
92 and to love this God, and honour this God. and to love this God, and honour this God. cc pc-acp vvi d np1, cc vvi d np1. (4) text (DIV1) 19 Page 9
93 2. I will give you some examples of this occasional, sudden, extemporary meditation of Divine things: 2. I will give you Some Examples of this occasional, sudden, extemporary meditation of Divine things: crd pns11 vmb vvi pn22 d n2 pp-f d j, j, j n1 pp-f j-jn n2: (4) text (DIV1) 20 Page 9
94 First, I will give you Scripture examples, Prov. 6. 6. there the wise man sends the sluggard to the Pismire, Go to the Ant thou sluggard, consider her ways, First, I will give you Scripture Examples, Curae 6. 6. there the wise man sends the sluggard to the Pismire, Go to the Ant thou sluggard, Consider her ways, ord, pns11 vmb vvi pn22 n1 n2, np1 crd crd zz dt j n1 vvz dt n1 p-acp dt n1, vvb p-acp dt n1 pns21 n1, vvb po31 n2, (4) text (DIV1) 20 Page 9
95 and be wise, which having no guide, overseer, or ruler, provideth her meat in the summer. and be wise, which having no guide, overseer, or ruler, Provideth her meat in the summer. cc vbi j, r-crq vhg dx n1, n1, cc n1, vvz po31 n1 p-acp dt n1. (4) text (DIV1) 20 Page 9
96 Here you see what a rare meditation a man may have from the little Pismire, Here you see what a rare meditation a man may have from the little Pismire, av pn22 vvb r-crq dt j n1 dt n1 vmb vhi p-acp dt j n1, (4) text (DIV1) 20 Page 9
97 and how the sluggard is sent to behold the Pismire, to be ashamed of his sluggishness; and how the sluggard is sent to behold the Pismire, to be ashamed of his sluggishness; cc c-crq dt n1 vbz vvn pc-acp vvi dt n1, pc-acp vbi j pp-f po31 n1; (4) text (DIV1) 20 Page 9
98 let the sight of that put thee in mind of thy laziness. let the sighed of that put thee in mind of thy laziness. vvb dt n1 pp-f cst vvd pno21 p-acp n1 pp-f po21 n1. (4) text (DIV1) 20 Page 9
99 Ier. 8. 7. there God sends the unthankful Israelite to the Stork, and the Turtle, and the Crane, and the Swallow: The stork in the heaven knoweth her appointed time, Jeremiah 8. 7. there God sends the unthankful Israelite to the Stork, and the Turtle, and the Crane, and the Swallow: The stork in the heaven Knoweth her appointed time, np1 crd crd a-acp n1 vvz dt j np1 p-acp dt n1, cc dt n1, cc dt n1, cc dt vvb: dt n1 p-acp dt n1 vvz po31 j-vvn n1, (4) text (DIV1) 20 Page 9
100 and the turtle and the crane, and the swallow observe the time of their coming. and the turtle and the crane, and the swallow observe the time of their coming. cc dt n1 cc dt n1, cc dt n1 vvb dt n1 pp-f po32 n-vvg. (4) text (DIV1) 20 Page 9
101 Here you have a sudden and occasional meditation from the Creatures of God, the Turtle, the Crane, the Swallow, observe the time of their coming; Here you have a sudden and occasional meditation from the Creatures of God, the Turtle, the Crane, the Swallow, observe the time of their coming; av pn22 vhb dt j cc j n1 p-acp dt n2 pp-f np1, dt n1, dt n1, dt n1, vvb dt n1 pp-f po32 n-vvg; (4) text (DIV1) 20 Page 10
102 the Stork at such a time of the year goes out of the land, and at such a time of the year comes into the land; the Stork At such a time of the year Goes out of the land, and At such a time of the year comes into the land; dt n1 p-acp d dt n1 pp-f dt n1 vvz av pp-f dt n1, cc p-acp d dt n1 pp-f dt n1 vvz p-acp dt n1; (4) text (DIV1) 20 Page 10
103 but my people (there is the meditation) know not the judgments of the Lord. but my people (there is the meditation) know not the Judgments of the Lord. p-acp po11 n1 (pc-acp vbz dt n1) vvb xx dt n2 pp-f dt n1. (4) text (DIV1) 20 Page 10
104 And thus Christ sends the distrustful Christian to the fowls of the air, and to the lillies of the field, Mat. 6. 26. Behold the fowls of the air for they sow not, And thus christ sends the distrustful Christian to the fowls of the air, and to the lilies of the field, Mathew 6. 26. Behold the fowls of the air for they sow not, cc av np1 vvz dt j njp p-acp dt n2 pp-f dt n1, cc p-acp dt n2 pp-f dt n1, np1 crd crd vvb dt n2 pp-f dt n1 c-acp pns32 vvb xx, (4) text (DIV1) 20 Page 10
105 neither do they reap nor gather into barns, yet your heavenly father feedeth them, (here is an occasional meditation) are you not better than many sparrows? And why take you thought for raiment? consider the lillies of the field how they grow, they toil not, neither do they reap nor gather into Barns, yet your heavenly father feeds them, (Here is an occasional meditation) Are you not better than many sparrows? And why take you Thought for raiment? Consider the lilies of the field how they grow, they toil not, av-dx vdb pns32 vvi ccx vvi p-acp n2, av po22 j n1 vvz pno32, (av vbz dt j n1) vbr pn22 xx jc cs d n2? cc q-crq vvb pn22 vvd p-acp n1? vvb dt n2 pp-f dt n1 c-crq pns32 vvb, pns32 vvb xx, (4) text (DIV1) 20 Page 10
106 neither do they spin, and yet I say unto you that even Solomon in all his glory was not arrayed like one of these. neither do they spin, and yet I say unto you that even Solomon in all his glory was not arrayed like one of these. av-dx vdb pns32 vvi, cc av pns11 vvb p-acp pn22 cst av np1 p-acp d po31 n1 vbds xx vvn av-j crd pp-f d. (4) text (DIV1) 20 Page 10
107 You have another example, Ioh. 4. where Christ discoursing with the Woman of Samaria, and intreating some water from the Woman, takes an occasion from the water of the Well to discourse of the water of life. And Ioh. 6. from the loaves Christ fed the people withal, he takes an occasion to discourse of the bread of life, You follow me for the loaves, saith Christ; You have Another Exampl, John 4. where christ discoursing with the Woman of Samaria, and entreating Some water from the Woman, Takes an occasion from the water of the Well to discourse of the water of life. And John 6. from the loaves christ fed the people withal, he Takes an occasion to discourse of the bred of life, You follow me for the loaves, Says christ; pn22 vhb j-jn n1, np1 crd n1 np1 vvg p-acp dt n1 pp-f np1, cc vvg d n1 p-acp dt n1, vvz dt n1 p-acp dt n1 pp-f dt av p-acp n1 pp-f dt n1 pp-f n1. cc np1 crd p-acp dt n2 np1 vvd dt n1 av, pns31 vvz dt n1 p-acp n1 pp-f dt n1 pp-f n1, pn22 vvb pno11 p-acp dt n2, vvz np1; (4) text (DIV1) 20 Page 10
108 but labour not for the meat that perisheth, but labour for the meat that endureth for ever. but labour not for the meat that Perishes, but labour for the meat that Endureth for ever. p-acp n1 xx p-acp dt n1 cst vvz, cc-acp n1 p-acp dt n1 cst vvz p-acp av. (4) text (DIV1) 20 Page 10
109 I am the bread of life that came down from heaven. I am the bred of life that Come down from heaven. pns11 vbm dt n1 pp-f n1 cst vvd a-acp p-acp n1. (4) text (DIV1) 20 Page 10
110 Christ takes occasion from the natural bread to meditate on the bread of life, the bread of heaven. christ Takes occasion from the natural bred to meditate on the bred of life, the bred of heaven. np1 vvz n1 p-acp dt j n1 pc-acp vvi p-acp dt n1 pp-f n1, dt n1 pp-f n1. (4) text (DIV1) 20 Page 11
111 To give you some other examples, I read in St. Austin, that he had a water-course near his lodging, a great flowing down of waters; To give you Some other Examples, I read in Saint Austin, that he had a watercourse near his lodging, a great flowing down of waters; p-acp vvi pn22 d j-jn n2, pns11 vvb p-acp n1 np1, cst pns31 vhd dt n1 av-j po31 n1, dt j j-vvg a-acp pp-f n2; (4) text (DIV1) 20 Page 11
112 and observing how sometimes the water went down silently, sometimes made a great noise; and observing how sometime the water went down silently, sometime made a great noise; cc vvg c-crq av dt n1 vvd a-acp av-j, av vvd dt j n1; (4) text (DIV1) 20 Page 11
113 from the consideration of the different streaming of the water, he made a rare discourse of the Order of Providence, the manner how God governs the World in order. from the consideration of the different streaming of the water, he made a rare discourse of the Order of Providence, the manner how God governs the World in order. p-acp dt n1 pp-f dt j j-vvg pp-f dt n1, pns31 vvd dt j n1 pp-f dt n1 pp-f n1, dt n1 c-crq np1 vvz dt n1 p-acp n1. (4) text (DIV1) 20 Page 11
114 There was a Minister, Mr. Deering in Queen Elizabeth 's days, a man of famous memory, in whose Life it is reported, that just when he was a dying, the Sun shone upon him; There was a Minister, Mr. Deering in Queen Elizabeth is days, a man of famous memory, in whose Life it is reported, that just when he was a dying, the Sun shone upon him; pc-acp vbds dt n1, n1 np1 p-acp n1 np1 vbz n2, dt n1 pp-f j n1, p-acp rg-crq n1 pn31 vbz vvn, cst av c-crq pns31 vbds dt j-vvg, dt n1 vvd p-acp pno31; (4) text (DIV1) 20 Page 11
115 and he takes occasion from that most excellently to discourse of that Sun of Righteousness, of the glory of heaven, of the happiness he was going to. and he Takes occasion from that most excellently to discourse of that Sun of Righteousness, of the glory of heaven, of the happiness he was going to. cc pns31 vvz n1 p-acp cst av-ds av-j p-acp n1 pp-f d n1 pp-f n1, pp-f dt n1 pp-f n1, pp-f dt n1 pns31 vbds vvg p-acp. (4) text (DIV1) 20 Page 11
116 I have likewise read, that Mr. Eske, and Dr. Hall (who in his Book of Meditation doth quote this example) were hearing a Consort of Musick, I have likewise read, that Mr. Eske, and Dr. Hall (who in his Book of Meditation does quote this Exampl) were hearing a Consort of Music, pns11 vhb av vvn, cst n1 np1, cc n1 n1 (r-crq p-acp po31 n1 pp-f n1 vdz vvi d n1) vbdr vvg dt n1 pp-f n1, (4) text (DIV1) 21 Page 11
117 and this holy Minister Mr. Eske being a very godly man, all on a sudden was so strangely transported with the thoughts of the joys of Heaven, that he said with a great deal of passion, What musick, Sirs, shall there be in heaven! and this holy Minister Mr. Eske being a very godly man, all on a sudden was so strangely transported with the thoughts of the Joys of Heaven, that he said with a great deal of passion, What music, Sirs, shall there be in heaven! cc d j n1 n1 np1 vbg dt av j n1, d p-acp dt j vbds av av-j vvn p-acp dt n2 pp-f dt n2 pp-f n1, cst pns31 vvd p-acp dt j n1 pp-f n1, q-crq n1, n2, vmb a-acp vbi p-acp n1! (4) text (DIV1) 21 Page 11
118 O the spiritual joy and melody that there we shall have! O the spiritual joy and melody that there we shall have! sy dt j n1 cc n1 cst a-acp pns12 vmb vhi! (4) text (DIV1) 21 Page 11
119 There is a story of two Cardinals in the Council of Constance, that riding abroad for their Recreation, they saw a poor Countryman weeping, and when they came to him, they askt him, Why he wept? saith he, Do you see this Toad here that lies before me, God might have made me a Toad; There is a story of two Cardinals in the Council of Constance, that riding abroad for their Recreation, they saw a poor Countryman weeping, and when they Come to him, they asked him, Why he wept? Says he, Do you see this Toad Here that lies before me, God might have made me a Toad; pc-acp vbz dt n1 pp-f crd n2 p-acp dt n1 pp-f np1, cst vvg av p-acp po32 n1, pns32 vvd dt j n1 vvg, cc c-crq pns32 vvd p-acp pno31, pns32 vvd pno31, c-crq pns31 vvd? vvz pns31, vdb pn22 vvi d n1 av cst vvz p-acp pno11, np1 vmd vhi vvn pno11 dt n1; (4) text (DIV1) 22 Page 12
120 I am weeping because I never was sufficiently thankeful that God did not make me a Toad; I am weeping Because I never was sufficiently thankful that God did not make me a Toad; pns11 vbm j-vvg c-acp pns11 av-x vbds av-j j cst np1 vdd xx vvi pno11 dt n1; (4) text (DIV1) 22 Page 12
121 (you see this poor Country-man takes an occasion from the sight of the Toad to raise up his heart in thankfulness to God) and these two Cardinals when they heard him say so, they made use of the speech of St. Austin, The poor and labouring men get to heaven, (you see this poor Countryman Takes an occasion from the sighed of the Toad to raise up his heart in thankfulness to God) and these two Cardinals when they herd him say so, they made use of the speech of Saint Austin, The poor and labouring men get to heaven, (pn22 vvb d j n1 vvz dt n1 p-acp dt n1 pp-f dt n1 pc-acp vvi a-acp po31 n1 p-acp n1 p-acp np1) cc d crd n2 c-crq pns32 vvd pno31 vvi av, pns32 vvd n1 pp-f dt n1 pp-f n1 np1, dt j cc j-vvg n2 vvb p-acp n1, (4) text (DIV1) 22 Page 12
122 and we Scholars go down to hell with all our learning. and we Scholars go down to hell with all our learning. cc pns12 n2 vvb a-acp p-acp n1 p-acp d po12 n1. (4) text (DIV1) 22 Page 12
123 They were ashamed to see what a good use the Country-man made of the sight of the Toad. They were ashamed to see what a good use the Countryman made of the sighed of the Toad. pns32 vbdr j pc-acp vvi r-crq dt j n1 dt n1 vvd pp-f dt n1 pp-f dt n1. (4) text (DIV1) 22 Page 12
124 There is another story of a godly old man, that beholding a harlot how curiously she trimmed her self to please her wicked lover, he falls weeping, There is Another story of a godly old man, that beholding a harlot how curiously she trimmed her self to please her wicked lover, he falls weeping, pc-acp vbz j-jn n1 pp-f dt j j n1, cst vvg dt n1 c-crq av-j pns31 vvd po31 n1 pc-acp vvi po31 j n1, pns31 vvz vvg, (4) text (DIV1) 23 Page 12
125 and being askt, Why he wept? saith he, I weep to see this leud woman what care she takes to dress her self to please her lover, and being asked, Why he wept? Says he, I weep to see this lewd woman what care she Takes to dress her self to please her lover, cc vbg vvn, c-crq pns31 vvd? vvz pns31, pns11 vvb pc-acp vvi d j n1 r-crq n1 pns31 vvz pc-acp vvi po31 n1 pc-acp vvi po31 n1, (4) text (DIV1) 23 Page 12
126 and that I should never take so much care to dress my soul to please my God. and that I should never take so much care to dress my soul to please my God. cc cst pns11 vmd av-x vvi av d n1 pc-acp vvi po11 n1 pc-acp vvi po11 n1. (4) text (DIV1) 23 Page 12
127 I have read of Ignatius the Martyr, that when he heard the Clock strike, he would have this meditation, Now there is one hour more that I must answer for. I have read of Ignatius the Martyr, that when he herd the Clock strike, he would have this meditation, Now there is one hour more that I must answer for. pns11 vhb vvn pp-f np1 dt n1, cst c-crq pns31 vvd dt n1 vvb, pns31 vmd vhi d n1, av pc-acp vbz crd n1 av-dc cst pns11 vmb vvi p-acp. (4) text (DIV1) 24 Page 12
128 I have read of Fulgentius that rare Scholar, that when he came to Heathenish Rome, and saw the Emperour ride in Triumph, he brake out into this Exclamation, If there be so much glory in Rome here upon earth, O what will be the glory of Heaven! I have read of Fulgentius that rare Scholar, that when he Come to Heathenish Room, and saw the Emperor ride in Triumph, he brake out into this Exclamation, If there be so much glory in Room Here upon earth, Oh what will be the glory of Heaven! pns11 vhb vvn pp-f np1 cst j n1, cst c-crq pns31 vvd p-acp j vvi, cc vvd dt n1 vvi p-acp n1, pns31 vvd av p-acp d n1, cs pc-acp vbi av av-d n1 p-acp vvb av p-acp n1, uh q-crq vmb vbi dt n1 pp-f n1! (4) text (DIV1) 24 Page 13
129 I might be infinite in these stories; I might be infinite in these stories; pns11 vmd vbi j p-acp d n2; (4) text (DIV1) 25 Page 13
130 only I will give you one more, and that is of a Heathen-man, Galen, famous for his skill in Physick; when he was viewing the composure of mans body, only I will give you one more, and that is of a Heathen man, Galen, famous for his skill in Physic; when he was viewing the composure of men body, av-j pns11 vmb vvi pn22 crd dc, cc d vbz pp-f dt n1, np1, j p-acp po31 n1 p-acp n1; c-crq pns31 vbds vvg dt n1 pp-f ng1 n1, (4) text (DIV1) 25 Page 13
131 and beholding the curious workmanship of it, the story saith he fell to sing a Hymn to his Creator, None but a God could make such a body; and beholding the curious workmanship of it, the story Says he fell to sing a Hymn to his Creator, None but a God could make such a body; cc vvg dt j n1 pp-f pn31, dt n1 vvz pns31 vvd pc-acp vvi dt n1 p-acp po31 n1, pix p-acp dt n1 vmd vvi d dt n1; (4) text (DIV1) 25 Page 13
132 there must needs be a God that hath wrought so curiously the members of mans body. there must needs be a God that hath wrought so curiously the members of men body. pc-acp vmb av vbi dt n1 cst vhz vvn av av-j dt n2 pp-f ng1 n1. (4) text (DIV1) 25 Page 13
133 3. Give me leave to give you some Motives to perswade you to the practise of this. It is in vain to hear my Discourses, 3. Give me leave to give you Some Motives to persuade you to the practice of this. It is in vain to hear my Discourses, crd vvb pno11 n1 pc-acp vvi pn22 d n2 pc-acp vvi pn22 p-acp dt n1 pp-f d. pn31 vbz p-acp j pc-acp vvi po11 n2, (4) text (DIV1) 26 Page 13
134 unless you endeavour to put them in practise. Now I will give you these Motives. unless you endeavour to put them in practise. Now I will give you these Motives. cs pn22 vvb pc-acp vvi pno32 p-acp vvi. av pns11 vmb vvi pn22 d n2. (4) text (DIV1) 26 Page 13
135 1. This way of meditation may be done at all times, this will not hinder your calling; 1. This Way of meditation may be done At all times, this will not hinder your calling; crd d n1 pp-f n1 vmb vbi vdn p-acp d n2, d vmb xx vvi po22 n-vvg; (4) text (DIV1) 27 Page 13
136 you that are poor men, and have not time for solemn meditation on the week-day, that are labouring men, you that Are poor men, and have not time for solemn meditation on the weekday, that Are labouring men, pn22 cst vbr j n2, cc vhb xx n1 p-acp j n1 p-acp dt n1, cst vbr vvg n2, (4) text (DIV1) 27 Page 13
137 and cannot spare an hour for solemn and deliberate meditation, you may make use of this sudden, ejaculatory, occasional meditation, and cannot spare an hour for solemn and deliberate meditation, you may make use of this sudden, ejaculatory, occasional meditation, cc vmbx vvi dt n1 p-acp j cc j n1, pn22 vmb vvi n1 pp-f d j, j, j n1, (4) text (DIV1) 27 Page 13
138 even when you are at your day-work; even when you Are At your daywork; av c-crq pn22 vbr p-acp po22 n1; (4) text (DIV1) 27 Page 13
139 you may make use of your day-work, of the things that you are working about, to stir up your hearts to Heavenly things; you may make use of your daywork, of the things that you Are working about, to stir up your hearts to Heavenly things; pn22 vmb vvi n1 pp-f po22 n1, pp-f dt n2 cst pn22 vbr vvg a-acp, pc-acp vvi a-acp po22 n2 p-acp j n2; (4) text (DIV1) 27 Page 14
140 for there is nothing in the world but a good Christian may make a Heavenly use of; for there is nothing in the world but a good Christian may make a Heavenly use of; c-acp pc-acp vbz pix p-acp dt n1 p-acp dt j njp vmb vvi dt j vvb pp-f; (4) text (DIV1) 27 Page 14
141 and therefore there is no body can say that he hath no leisure for this way of meditation. and Therefore there is no body can say that he hath no leisure for this Way of meditation. cc av pc-acp vbz dx n1 vmb vvi cst pns31 vhz dx n1 p-acp d n1 pp-f n1. (4) text (DIV1) 27 Page 14
142 2. This is a way of meditation, that a man may practise in all places, and in all companies. 2. This is a Way of meditation, that a man may practise in all places, and in all companies. crd d vbz dt n1 pp-f n1, cst dt n1 vmb vvi p-acp d n2, cc p-acp d n2. (4) text (DIV1) 28 Page 14
143 A godly man once said unto me, I thank God I can be in heaven when I am in the midst of the croud in Cheapside; A godly man once said unto me, I thank God I can be in heaven when I am in the midst of the crowd in Cheapside; dt j n1 a-acp vvd p-acp pno11, pns11 vvb np1 pns11 vmb vbi p-acp n1 c-crq pns11 vbm p-acp dt n1 pp-f dt n1 p-acp np1; (4) text (DIV1) 28 Page 14
144 in the midst of the noise I can have a heavenly meditation. There is no place, no company, can hinder thee from this occasional, sudden, ejaculatory meditation. in the midst of the noise I can have a heavenly meditation. There is no place, no company, can hinder thee from this occasional, sudden, ejaculatory meditation. p-acp dt n1 pp-f dt n1 pns11 vmb vhi dt j n1. pc-acp vbz dx n1, dx n1, vmb vvi pno21 p-acp d j, j, j n1. (4) text (DIV1) 28 Page 14
145 3. There is nothing more easie than this ejaculatory meditation to you that are spiritual; deliberate and solemn meditation is very hard and difficult; 3. There is nothing more easy than this ejaculatory meditation to you that Are spiritual; deliberate and solemn meditation is very hard and difficult; crd pc-acp vbz pix av-dc j cs d j n1 p-acp pn22 cst vbr j; j cc j n1 vbz av j cc j; (4) text (DIV1) 29 Page 14
146 but this way of meditation is very easie; but this Way of meditation is very easy; cc-acp d n1 pp-f n1 vbz av j; (4) text (DIV1) 29 Page 14
147 and the reason is this, because there is no Creature of God but is a teacher of some good thing; thou canst not behold a Spider but thou maist make some good use of it; and the reason is this, Because there is no Creature of God but is a teacher of Some good thing; thou Canst not behold a Spider but thou Mayest make Some good use of it; cc dt n1 vbz d, c-acp pc-acp vbz dx n1 pp-f np1 cc-acp vbz dt n1 pp-f d j n1; pns21 vm2 xx vvi dt n1 cc-acp pns21 vm2 vvi d j n1 pp-f pn31; (4) text (DIV1) 29 Page 14
148 the Scripture doth make many rare uses of a Spider; a wicked man may be lookt upon in a Spider, as in a glass; the Scripture does make many rare uses of a Spider; a wicked man may be looked upon in a Spider, as in a glass; dt n1 vdz vvi d j n2 pp-f dt n1; dt j n1 vmb vbi vvn p-acp p-acp dt n1, a-acp p-acp dt n1; (4) text (DIV1) 29 Page 14
149 and the hope of a wicked man is compared to a Spiders web; and the hope of a wicked man is compared to a Spiders web; cc dt n1 pp-f dt j n1 vbz vvn p-acp dt ng1 n1; (4) text (DIV1) 29 Page 14
150 as a Spider puts his trust in his web, and spends a great deal of pains in weaving his web, as a Spider puts his trust in his web, and spends a great deal of pains in weaving his web, c-acp dt n1 vvz po31 n1 p-acp po31 n1, cc vvz dt j n1 pp-f n2 p-acp vvg po31 n1, (4) text (DIV1) 29 Page 14
151 and when it is woven, it is easily pull'd down, there is no stability in it; and when it is woven, it is Easily pulled down, there is no stability in it; cc c-crq pn31 vbz vvn, pn31 vbz av-j vvn a-acp, pc-acp vbz dx n1 p-acp pn31; (4) text (DIV1) 29 Page 14
152 so a wicked man puts his trust in his hope of Heaven, which is as vain as a Spiders web. so a wicked man puts his trust in his hope of Heaven, which is as vain as a Spiders web. av dt j n1 vvz po31 n1 p-acp po31 n1 pp-f n1, r-crq vbz a-acp j c-acp dt ng1 n1. (4) text (DIV1) 29 Page 15
153 And the Scripture tells you how by all the money a wicked man gets by unlawful means, he doth but weave a Spiders web. And the Scripture tells you how by all the money a wicked man gets by unlawful means, he does but weave a Spiders web. cc dt n1 vvz pn22 q-crq p-acp d dt n1 dt j n1 vvz p-acp j n2, pns31 vdz p-acp vvi dt ng1 n1. (4) text (DIV1) 29 Page 15
154 That is a rare use the Prophet Isaiah makes of the Spiders, which is one of the meanest of all the Creatures of God; That is a rare use the Prophet Isaiah makes of the Spiders, which is one of the Meanest of all the Creatures of God; cst vbz dt j n1 dt n1 np1 vvz pp-f dt n2, r-crq vbz pi pp-f dt js pp-f d dt n2 pp-f np1; (4) text (DIV1) 29 Page 15
155 a Spider and a Toad, and a Viper, even the venomous Creatures, a man may make rare use of, Isa. 59. 5, 6. They hatch cockatrice eggs, and weave the Spiders web: a Spider and a Toad, and a Viper, even the venomous Creatures, a man may make rare use of, Isaiah 59. 5, 6. They hatch cockatrice eggs, and weave the Spiders web: dt n1 cc dt n1, cc dt n1, av dt j n2, dt n1 vmb vvi j n1 pp-f, np1 crd crd, crd pns32 vvb n1 n2, cc vvi dt ng1 n1: (4) text (DIV1) 29 Page 15
156 he that eateth of their eggs dieth; and that which is crushed breaketh out into a viper. he that Eateth of their eggs Dieth; and that which is crushed breaks out into a viper. pns31 cst vvz pp-f po32 n2 vvz; cc cst r-crq vbz vvn vvz av p-acp dt n1. (4) text (DIV1) 29 Page 15
157 Their webs shall not become garments, neither shall they cover themselves with their works. Their webs shall not become garments, neither shall they cover themselves with their works. po32 n2 vmb xx vvi n2, dx vmb pns32 vvi px32 p-acp po32 n2. (4) text (DIV1) 29 Page 15
158 That man is a very bad Scholar that can spell nothing out of ten hundred thousand books, for every Creature is as it were a book to teach us some good thing; That man is a very bad Scholar that can spell nothing out of ten hundred thousand books, for every Creature is as it were a book to teach us Some good thing; cst n1 vbz dt av j n1 cst vmb vvi pix av pp-f crd crd crd n2, p-acp d n1 vbz c-acp pn31 vbdr dt n1 pc-acp vvi pno12 d j n1; (4) text (DIV1) 29 Page 15
159 Now that man is but a very ill Scholar that can make use of none of these books. Now that man is but a very ill Scholar that can make use of none of these books. av d n1 vbz p-acp dt j j-jn n1 cst vmb vvi n1 pp-f pix pp-f d n2. (4) text (DIV1) 29 Page 15
160 4. Herein lies the excellency of a Christian, that he is able to spiritualize natural things: 4. Herein lies the excellency of a Christian, that he is able to spiritualize natural things: crd av vvz dt n1 pp-f dt njp, cst pns31 vbz j pc-acp vvi j n2: (4) text (DIV1) 30 Page 15
161 Herein lies the wickedness of a wicked man, a wicked man doth naturalize spiritual things. But herein lies the godliness of a godly man; Herein lies the wickedness of a wicked man, a wicked man does naturalize spiritual things. But herein lies the godliness of a godly man; av vvz dt n1 pp-f dt j n1, dt j n1 vdz vvi j n2. p-acp av vvz dt n1 pp-f dt j n1; (4) text (DIV1) 30 Page 15
162 a godly man doth spiritualize natural things; a wicked man carnalizeth even spiritual things; a godly man does spiritualize natural things; a wicked man carnalizeth even spiritual things; dt j n1 vdz vvi j n2; dt j n1 vvz av j n2; (4) text (DIV1) 30 Page 15
163 when he is at the Ordinances, at the very Sacrament, if he be not truly godly he doth carnalize and naturalize even that spiritual Ordinance of the Sacrament; when he is At the Ordinances, At the very Sacrament, if he be not truly godly he does carnalize and naturalize even that spiritual Ordinance of the Sacrament; c-crq pns31 vbz p-acp dt n2, p-acp dt j n1, cs pns31 vbb xx av-j j pns31 vdz vvi cc vvi av d j n1 pp-f dt n1; (4) text (DIV1) 30 Page 16
164 but a godly Christian is like a Heavenly Alchymist, that can draw Heaven out of a Spider as it were, draw something of God out of a Toad, Heavenly instructions out of a Toad, out of a Viper, out of any Creature of God, much more out of the Heavens, Sun, Moon and Stars. You wonder at the Chymist, when he can extract all the four Elements out of a mixt body; but a godly Christian is like a Heavenly Alchemist, that can draw Heaven out of a Spider as it were, draw something of God out of a Toad, Heavenly instructions out of a Toad, out of a Viper, out of any Creature of God, much more out of the Heavens, Sun, Moon and Stars. You wonder At the Chemist, when he can extract all the four Elements out of a mixed body; cc-acp dt j np1 vbz av-j dt j n1, cst vmb vvi n1 av pp-f dt n1 c-acp pn31 vbdr, vvb pi pp-f np1 av pp-f dt n1, j n2 av pp-f dt n1, av pp-f dt n1, av pp-f d n1 pp-f np1, av-d av-dc av pp-f dt n2, n1, n1 cc n2. pn22 vvb p-acp dt n1, c-crq pns31 vmb vvi d dt crd n2 av pp-f dt vvn n1; (4) text (DIV1) 30 Page 16
165 much more excellent is that Christian which can extract heaven out of every Creature of God, that can heavenlize and spiritualize the Creatures of God. much more excellent is that Christian which can extract heaven out of every Creature of God, that can heavenlize and spiritualize the Creatures of God. av-d av-dc j vbz d njp r-crq vmb vvi n1 av pp-f d n1 pp-f np1, cst vmb vvi cc vvi dt n2 pp-f np1. (4) text (DIV1) 30 Page 16
166 And let me tell you a little to amplifie this motive; 1. Herein a true Christian exceeds the bruit beasts; And let me tell you a little to amplify this motive; 1. Herein a true Christian exceeds the bruit beasts; cc vvb pno11 vvi pn22 dt j pc-acp vvi d n1; crd av dt j njp vvz dt n1 n2; (4) text (DIV1) 30 Page 16
167 the bruit beasts can enjoy the Creature, but he cannot reflect upon the Creature; the bruit beasts can enjoy the Creature, but he cannot reflect upon the Creature; dt n1 n2 vmb vvi dt n1, cc-acp pns31 vmbx vvi p-acp dt n1; (4) text (DIV1) 31 Page 16
168 he enjoys the good things of God, but he cannot behold God in these things, he cannot improve them for God; he enjoys the good things of God, but he cannot behold God in these things, he cannot improve them for God; pns31 vvz dt j n2 pp-f np1, cc-acp pns31 vmbx vvi np1 p-acp d n2, pns31 vmbx vvi pno32 p-acp np1; (4) text (DIV1) 31 Page 16
169 but now a true Christian makes all these things to be glasses to see God in, pictures to behold God in; but now a true Christian makes all these things to be glasses to see God in, pictures to behold God in; cc-acp av dt j njp vvz d d n2 pc-acp vbi n2 pc-acp vvi np1 p-acp, n2 pc-acp vvi np1 p-acp; (4) text (DIV1) 31 Page 16
170 the Goodness of God, and the Wisdom of God; and he endeavours to receive spiritual instruction by them. the goodness of God, and the Wisdom of God; and he endeavours to receive spiritual instruction by them. dt n1 pp-f np1, cc dt n1 pp-f np1; cc pns31 vvz pc-acp vvi j n1 p-acp pno32. (4) text (DIV1) 31 Page 16
171 2. Herein a child of God exceeds all wicked men; 2. Herein a child of God exceeds all wicked men; crd av dt n1 pp-f np1 vvz d j n2; (4) text (DIV1) 32 Page 16
172 there is no wicked man can use the Creatures spiritually, it is above his sphere; a wicked man makes the Creatures a wall of separation between God and him, not a glass to see God; there is no wicked man can use the Creatures spiritually, it is above his sphere; a wicked man makes the Creatures a wall of separation between God and him, not a glass to see God; a-acp vbz dx j n1 vmb vvi dt n2 av-j, pn31 vbz p-acp po31 n1; dt j n1 vvz dt n2 dt n1 pp-f n1 p-acp np1 cc pno31, xx dt n1 pc-acp vvi np1; (4) text (DIV1) 32 Page 17
173 there is no wicked man useth the Creatures of God as a looking-glass to behold God in, there is no wicked man uses the Creatures of God as a looking-glass to behold God in, pc-acp vbz dx j n1 vvz dt n2 pp-f np1 p-acp dt n1 pc-acp vvi np1 p-acp, (4) text (DIV1) 32 Page 17
174 or as a footstool to raise him up to God, or a ladder to climb to God by, this is proper only to a godly man. or as a footstool to raise him up to God, or a ladder to climb to God by, this is proper only to a godly man. cc p-acp dt n1 pc-acp vvi pno31 a-acp p-acp np1, cc dt n1 pc-acp vvi p-acp np1 p-acp, d vbz j av-j p-acp dt j n1. (4) text (DIV1) 32 Page 17
175 5. Consider this, It is the greatest affront you can offer to God, not to take spiritual notice of his creatures; 5. Consider this, It is the greatest affront you can offer to God, not to take spiritual notice of his creatures; crd np1 d, pn31 vbz dt js n1 pn22 vmb vvi p-acp np1, xx pc-acp vvi j n1 pp-f po31 n2; (4) text (DIV1) 33 Page 17
176 not to make a spiritual use of his Creatures. not to make a spiritual use of his Creatures. xx pc-acp vvi dt j n1 pp-f po31 n2. (4) text (DIV1) 33 Page 17
177 God hath put mankind upon the stage of this world, and God hath made all the Creatures for mans use, God hath put mankind upon the stage of this world, and God hath made all the Creatures for men use, np1 vhz vvn n1 p-acp dt n1 pp-f d n1, cc np1 vhz vvn d dt n2 p-acp ng1 n1, (4) text (DIV1) 33 Page 17
178 and God hath made man to be the tongue to praise him for all his Creatures; and God hath made man to be the tongue to praise him for all his Creatures; cc np1 vhz vvn n1 pc-acp vbi dt n1 pc-acp vvi pno31 p-acp d po31 n2; (4) text (DIV1) 33 Page 17
179 and if man doth not praise him, God loseth the praise of all the whole Creation. and if man does not praise him, God loses the praise of all the Whole Creation. cc cs n1 vdz xx vvi pno31, np1 vvz dt n1 pp-f d dt j-jn n1. (4) text (DIV1) 33 Page 17
180 God made all the Creatures for man, and man to praise him for all the Creatures; God made all the Creatures for man, and man to praise him for all the Creatures; np1 vvd d dt n2 p-acp n1, cc n1 pc-acp vvi pno31 p-acp d dt n2; (4) text (DIV1) 33 Page 17
181 which if man neglect, God loseth the glory of the whole Creation; which if man neglect, God loses the glory of the Whole Creation; r-crq cs n1 vvb, np1 vvz dt n1 pp-f dt j-jn n1; (4) text (DIV1) 33 Page 17
182 for how doth the Sun, and the Moon, and the Stars praise God! The Prophet David calls upon the Ice, and the Snow, and the Rain, and all the Creatures of God, to praise God: for how does the Sun, and the Moon, and the Stars praise God! The Prophet David calls upon the Ice, and the Snow, and the Rain, and all the Creatures of God, to praise God: c-acp q-crq vdz dt n1, cc dt n1, cc dt n2 vvb np1 dt n1 np1 vvz p-acp dt n1, cc dt n1, cc dt n1, cc d dt n2 pp-f np1, pc-acp vvi np1: (4) text (DIV1) 33 Page 17
183 How do they praise God? How doth the fire and the water praise God? When we praise God for these things, How do they praise God? How does the fire and the water praise God? When we praise God for these things, c-crq vdb pns32 vvb np1? q-crq vdz dt n1 cc dt n1 vvb np1? c-crq pns12 vvb np1 p-acp d n2, (4) text (DIV1) 33 Page 17
184 then they praise God when we use them for God, and draw Heavenly things, spiritual instruction out of them; then they praise God when we use them for God, and draw Heavenly things, spiritual instruction out of them; cs pns32 vvb np1 c-crq pns12 vvb pno32 p-acp np1, cc vvi j n2, j n1 av pp-f pno32; (4) text (DIV1) 33 Page 17
185 and when we do not do this, we offer the greatest affront that can be offered to God in that kind, and when we do not do this, we offer the greatest affront that can be offered to God in that kind, cc c-crq pns12 vdb xx vdi d, pns12 vvb dt js n1 cst vmb vbi vvn p-acp np1 p-acp d n1, (4) text (DIV1) 33 Page 17
186 and we deprive God of the glory of the whole Creation. and we deprive God of the glory of the Whole Creation. cc pns12 vvb np1 pp-f dt n1 pp-f dt j-jn n1. (4) text (DIV1) 33 Page 17
187 6. It is a soul-destroying sin not to observe the works of God, and to make a good use of them. 6. It is a soul-destroying since not to observe the works of God, and to make a good use of them. crd pn31 vbz dt j n1 xx pc-acp vvi dt n2 pp-f np1, cc pc-acp vvi dt j n1 pp-f pno32. (4) text (DIV1) 34 Page 18
188 Psal. 28. 5. Because they regard not the works of the Lord, nor the operation of his hand, he shall destroy them, and not build them up. Psalm 28. 5. Because they regard not the works of the Lord, nor the operation of his hand, he shall destroy them, and not built them up. np1 crd crd c-acp pns32 vvb xx dt n2 pp-f dt n1, ccx dt n1 pp-f po31 n1, pns31 vmb vvi pno32, cc xx vvi pno32 a-acp. (4) text (DIV1) 34 Page 18
189 These are the six motives. Now in a word to put an end to this Discourse, let me beseech and intreat you, that you would put this duty in practise; These Are the six motives. Now in a word to put an end to this Discourse, let me beseech and entreat you, that you would put this duty in practice; d vbr dt crd n2. av p-acp dt n1 pc-acp vvi dt n1 p-acp d n1, vvb pno11 vvi cc vvi pn22, cst pn22 vmd vvi d n1 p-acp n1; (4) text (DIV1) 34 Page 18
190 let me tell you, Sirs, that though occasional, ejaculatory meditation be but as a Parenthesis (as one very well saith) in your worldly businesses; let me tell you, Sirs, that though occasional, ejaculatory meditation be but as a Parenthesis (as one very well Says) in your worldly businesses; vvb pno11 vvi pn22, n2, cst cs j, j n1 vbb p-acp p-acp dt n1 (c-acp pi av av vvz) p-acp po22 j n2; (4) text (DIV1) 34 Page 18
191 yet this Parenthesis is more worth than all your worldly business; yea, it signifies more than all your worldly business. yet this Parenthesis is more worth than all your worldly business; yea, it signifies more than all your worldly business. av d n1 vbz av-dc j cs d po22 j n1; uh, pn31 vvz av-dc cs d po22 j n1. (4) text (DIV1) 34 Page 18
192 As for example, (I will conclude my Discourse by giving you a little help): As for Exampl, (I will conclude my Discourse by giving you a little help): p-acp p-acp n1, (pns11 vmb vvi po11 n1 p-acp vvg pn22 dt j n1): (4) text (DIV1) 34 Page 18
193 When I rise in a morning; When I rise in a morning; c-crq pns11 vvb p-acp dt n1; (4) text (DIV1) 34 Page 18
194 what an excellent thing were it for a man to meditate of the great morning of the Resurrection, and that it shall be as easie for men to rise out of the grave at the great Resurrection, what an excellent thing were it for a man to meditate of the great morning of the Resurrection, and that it shall be as easy for men to rise out of the grave At the great Resurrection, r-crq dt j n1 vbdr pn31 p-acp dt n1 pc-acp vvi pp-f dt j n1 pp-f dt n1, cc cst pn31 vmb vbi a-acp j c-acp n2 p-acp vvb av pp-f dt j p-acp dt j n1, (4) text (DIV1) 34 Page 18
195 as it hath been for me this morning to arise out of my bed. as it hath been for me this morning to arise out of my Bed. c-acp pn31 vhz vbn p-acp pno11 d n1 pc-acp vvi av pp-f po11 n1. (4) text (DIV1) 34 Page 18
196 And when the Sun begins to arise, and we behold the Sun shining, what a rare meditation is it to consider there will a day come wherein the Sun of Righteousness shall come in the clouds, And when the Sun begins to arise, and we behold the Sun shining, what a rare meditation is it to Consider there will a day come wherein the Sun of Righteousness shall come in the Clouds, cc c-crq dt n1 vvz pc-acp vvi, cc pns12 vvb dt n1 vvg, r-crq dt j n1 vbz pn31 pc-acp vvi a-acp vmb dt n1 vvb c-crq dt n1 pp-f n1 vmb vvi p-acp dt n2, (4) text (DIV1) 34 Page 18
197 and all his holy Angels with him, and all the Saints at that day shall shine as so many Suns in the firmament. and all his holy Angels with him, and all the Saints At that day shall shine as so many Suns in the firmament. cc d po31 j n2 p-acp pno31, cc d dt n2 p-acp d n1 vmb vvi c-acp av d ng1 p-acp dt n1. (4) text (DIV1) 34 Page 18
198 O what a glorious day will that be, when there shall be as many Suns as there are Saints! there shall be as many Suns as there are Stars now in a bright shining night in the Heaven. O what a glorious day will that be, when there shall be as many Suns as there Are Saints! there shall be as many Suns as there Are Stars now in a bright shining night in the Heaven. sy r-crq dt j n1 vmb d vbi, c-crq a-acp vmb vbi p-acp d ng1 p-acp pc-acp vbr n2! a-acp vmb vbi p-acp d ng1 c-acp a-acp vbr n2 av p-acp dt j j-vvg n1 p-acp dt n1. (4) text (DIV1) 34 Page 19
199 And when thou art going abroad, it would be very comely, spiritual and useful to remember, that thou hast two companions always going with thee, that is God and the Devil, (pardon me that I join them together) thou hast thy judg and thy accuser to go with thee; And when thou art going abroad, it would be very comely, spiritual and useful to Remember, that thou hast two Sodales always going with thee, that is God and the devil, (pardon me that I join them together) thou hast thy judge and thy accuser to go with thee; cc c-crq pns21 vb2r vvg av, pn31 vmd vbi av j, j cc j pc-acp vvi, cst pns21 vh2 crd n2 av vvg p-acp pno21, cst vbz np1 cc dt n1, (vvb pno11 cst pns11 vvb pno32 av) pns21 vh2 po21 vvb cc po21 n1 pc-acp vvi p-acp pno21; (4) text (DIV1) 34 Page 19
200 wheresoever thou walkest in the day time, one Devil or other is always waiting upon thee, wheresoever thou walkest in the day time, one devil or other is always waiting upon thee, c-crq pns21 vv2 p-acp dt n1 n1, crd n1 cc n-jn vbz av vvg p-acp pno21, (4) text (DIV1) 34 Page 19
201 and God is always present with thee, who will call thee to an account for all that thou dost; and God is always present with thee, who will call thee to an account for all that thou dost; cc np1 vbz av j p-acp pno21, r-crq vmb vvi pno21 p-acp dt n1 p-acp d cst pns21 vd2; (4) text (DIV1) 34 Page 19
202 and the Devil scores up all that thou dost, for to acaccuse thee afterward. and the devil scores up all that thou dost, for to acaccuse thee afterwards. cc dt n1 vvz a-acp d cst pns21 vd2, p-acp pc-acp vvi pno21 av. (4) text (DIV1) 34 Page 19
203 And when thou walkest abroad and seest a debauched wicked man, it is an excellent thing to have a meditation, and to say, Blessed be God that hath made me to differ from this man; And when thou walkest abroad and See a debauched wicked man, it is an excellent thing to have a meditation, and to say, Blessed be God that hath made me to differ from this man; cc c-crq pns21 vv2 av cc vv2 dt j-vvn j n1, pn31 vbz dt j n1 pc-acp vhi dt n1, cc pc-acp vvi, j-vvn vbb np1 cst vhz vvn pno11 p-acp vvb p-acp d n1; (4) text (DIV1) 34 Page 19
204 if it had not been for the grace of God, I had been as wicked as this man. if it had not been for the grace of God, I had been as wicked as this man. cs pn31 vhd xx vbn p-acp dt n1 pp-f np1, pns11 vhd vbn a-acp j c-acp d n1. (4) text (DIV1) 34 Page 19
205 And when thou meetest with a godly man, a man eminent for godliness, Oh put up a prayer to God that he would make thee as godly; and mourn that thou art not as godly as he. And when thou meetest with a godly man, a man eminent for godliness, O put up a prayer to God that he would make thee as godly; and mourn that thou art not as godly as he. cc c-crq pns21 vv2 p-acp dt j n1, dt n1 j p-acp n1, uh vvb a-acp dt n1 p-acp np1 cst pns31 vmd vvi pno21 p-acp j; cc vvb cst pns21 vb2r xx p-acp j c-acp pns31. (4) text (DIV1) 34 Page 19
206 When thou meetest with a learned man, or a wise man, or a beautiful creature, it is a very excellent meditation to consider, When thou meetest with a learned man, or a wise man, or a beautiful creature, it is a very excellent meditation to Consider, c-crq pns21 vv2 p-acp dt j n1, cc dt j n1, cc dt j n1, pn31 vbz dt av j n1 pc-acp vvi, (4) text (DIV1) 34 Page 19
207 if there be so much beauty, so much wisdom in the creature, O what is there in God, who is the ocean of beauty! if there be so much beauty, so much Wisdom in the creature, Oh what is there in God, who is the Ocean of beauty! cs pc-acp vbi av av-d n1, av d n1 p-acp dt n1, uh q-crq vbz a-acp p-acp np1, r-crq vbz dt n1 pp-f n1! (4) text (DIV1) 34 Page 19
208 if there be so much comeliness, so much excellency here below, Oh what is there above! if there be so much comeliness, so much excellency Here below, O what is there above! cs pc-acp vbi av av-d n1, av d n1 av a-acp, uh q-crq vbz a-acp a-acp! (4) text (DIV1) 34 Page 20
209 It is a rare thing to use the creatures reflexively; it is Idolatry to use the creature terminately; but the admirable, the superlative excellency of a Christian is to use the Creature reflexively; to reflect from the Creature to the Creator. It is a rare thing to use the creatures reflexively; it is Idolatry to use the creature terminately; but the admirable, the superlative excellency of a Christian is to use the Creature reflexively; to reflect from the Creature to the Creator. pn31 vbz dt j n1 pc-acp vvi dt n2 j; pn31 vbz n1 pc-acp vvi dt n1 av-j; p-acp dt j, dt j n1 pp-f dt njp vbz pc-acp vvi dt n1 j; pc-acp vvi p-acp dt n1 p-acp dt n1. (4) text (DIV1) 34 Page 20
210 So likewise when thou art in thy Shop, and weighing thy Commodities, would it not be an excellent meditation, to think there will a time come, when God will weigh thee in a ballance, So likewise when thou art in thy Shop, and weighing thy Commodities, would it not be an excellent meditation, to think there will a time come, when God will weigh thee in a balance, av av c-crq pns21 vb2r p-acp po21 n1, cc vvg po21 n2, vmd pn31 xx vbi dt j n1, pc-acp vvi a-acp vmb dt n1 vvb, c-crq np1 vmb vvi pno21 p-acp dt n1, (4) text (DIV1) 34 Page 20
211 and weigh thy actions, and weigh all that thou dost! and weigh thy actions, and weigh all that thou dost! cc vvb po21 n2, cc vvi d cst pns21 vd2! (4) text (DIV1) 34 Page 20
212 And meditate on that Text, Prov. 11. 1. A false ballance is an abomination to the Lord. And meditate on that Text, Curae 11. 1. A false balance is an abomination to the Lord. cc vvi p-acp d n1, np1 crd crd dt j n1 vbz dt n1 p-acp dt n1. (4) text (DIV1) 34 Page 20
213 And so likewise when you walk in the fields, and behold the grass that grows, And so likewise when you walk in the fields, and behold the grass that grows, cc av av c-crq pn22 vvb p-acp dt n2, cc vvb dt n1 cst vvz, (4) text (DIV1) 34 Page 20
214 and behold the flowers of the field, doth it not become you to meditate, that all flesh is grass, and behold the flowers of the field, does it not become you to meditate, that all Flesh is grass, cc vvb dt n2 pp-f dt n1, vdz pn31 xx vvi pn22 pc-acp vvi, cst d n1 vbz n1, (4) text (DIV1) 34 Page 20
215 and all the glory of the world is but the goodliness of the grass; and all the glory of the world is but the goodliness of the grass; cc d dt n1 pp-f dt n1 vbz p-acp dt n1 pp-f dt n1; (4) text (DIV1) 34 Page 20
216 and all earthly things are but like the beauty of a flower? My little Child that I love so much, is but like this flower, it is beautiful, but it is but fading. and all earthly things Are but like the beauty of a flower? My little Child that I love so much, is but like this flower, it is beautiful, but it is but fading. cc d j n2 vbr cc-acp av-j dt n1 pp-f dt n1? po11 j n1 cst pns11 vvb av av-d, vbz cc-acp av-j d n1, pn31 vbz j, cc-acp pn31 vbz p-acp vvg. (4) text (DIV1) 34 Page 20
217 And when thou seest a wicked man grow great by wicked ways, would it not be a very comfortable thing to remember that Text, Fret not thy self because of evil doers, And when thou See a wicked man grow great by wicked ways, would it not be a very comfortable thing to Remember that Text, Fret not thy self Because of evil doers, cc c-crq pns21 vv2 dt j n1 vvb j p-acp j n2, vmd pn31 xx vbi dt av j n1 pc-acp vvi d n1, vvb xx po21 n1 c-acp pp-f j-jn n2, (4) text (DIV1) 34 Page 20
218 neither be thou envious against the workers of iniquity, for they shall be soon cut down as the grass, neither be thou envious against the workers of iniquity, for they shall be soon Cut down as the grass, av-dx vbi pns21 j p-acp dt n2 pp-f n1, c-acp pns32 vmb vbi av vvn a-acp p-acp dt n1, (4) text (DIV1) 34 Page 20
219 and wither as the green herb. and wither as the green herb. cc vvi p-acp dt j-jn n1. (4) text (DIV1) 34 Page 20
220 And you that are Merchants, when you are upon the Exchange, a short sudden ejaculation would not be hurtful, but helpful to you. And you that Are Merchant's, when you Are upon the Exchange, a short sudden ejaculation would not be hurtful, but helpful to you. cc pn22 cst vbr n2, c-crq pn22 vbr p-acp dt vvb, dt j j n1 vmd xx vbi j, cc-acp j p-acp pn22. (4) text (DIV1) 34 Page 21
221 As for example, to remember that as you are Merchant-adventurers for earthly things, so you are all Merchant-adventurers for heaven, and your souls are in the midst of the Sea of this world; As for Exampl, to Remember that as you Are Merchant adventurers for earthly things, so you Are all Merchant adventurers for heaven, and your Souls Are in the midst of the Sea of this world; p-acp p-acp n1, pc-acp vvi cst c-acp pn22 vbr n2 p-acp j n2, av pn22 vbr d n2 p-acp n1, cc po22 n2 vbr p-acp dt n1 pp-f dt n1 pp-f d n1; (4) text (DIV1) 34 Page 21
222 this world is like a Sea, and your soul is here like a ship at Sea, this world is like a Sea, and your soul is Here like a ship At Sea, d n1 vbz av-j dt n1, cc po22 n1 vbz av av-j dt n1 p-acp n1, (4) text (DIV1) 34 Page 21
223 and is in danger to be split upon the rocks, in danger of pirates, and in danger of being lost. and is in danger to be split upon the Rocks, in danger of pirates, and in danger of being lost. cc vbz p-acp n1 pc-acp vbi vvn p-acp dt n2, p-acp n1 pp-f n2, cc p-acp n1 pp-f vbg vvn. (4) text (DIV1) 34 Page 21
224 Your Ships have not half so many dangers as your Souls have; Your Ships have not half so many dangers as your Souls have; po22 n2 vhb xx j-jn av d n2 p-acp po22 n2 vhb; (4) text (DIV1) 34 Page 21
225 the temptations of the Devil, the allurements of the world, the corruptions of your own hearts. the temptations of the devil, the allurements of the world, the corruptions of your own hearts. dt n2 pp-f dt n1, dt n2 pp-f dt n1, dt n2 pp-f po22 d n2. (4) text (DIV1) 34 Page 21
226 Now to consider, as in the Exchange, what is become of such and such a Ship, Now to Consider, as in the Exchange, what is become of such and such a Ship, av pc-acp vvi, c-acp p-acp dt vvb, r-crq vbz vvn pp-f d cc d dt n1, (4) text (DIV1) 34 Page 21
227 so to ask thy soul in what case is thy soul now, that is on the Sea of this world; so to ask thy soul in what case is thy soul now, that is on the Sea of this world; av pc-acp vvi po21 n1 p-acp r-crq n1 vbz po21 n1 av, cst vbz p-acp dt n1 pp-f d n1; (4) text (DIV1) 34 Page 21
228 and then to go to the Ensuring-office, (you know you have your Ensuring-offices, wherein you ensure your Ships at Sea) to get your souls ensured by reconciliation with God; and then to go to the Ensuring-office, (you know you have your Ensuring-offices, wherein you ensure your Ships At Sea) to get your Souls insured by reconciliation with God; cc av pc-acp vvi p-acp dt n1, (pn22 vvb pn22 vhb po22 n2, c-crq pn22 vvb po22 n2 p-acp n1) pc-acp vvi po22 n2 vvn p-acp n1 p-acp np1; (4) text (DIV1) 34 Page 21
229 and by true faith, manifested by holiness and righteousness, to get your souls assured, that they may come safe to the haven of Happiness. and by true faith, manifested by holiness and righteousness, to get your Souls assured, that they may come safe to the Haven of Happiness. cc p-acp j n1, vvn p-acp n1 cc n1, pc-acp vvi po22 n2 vvn, cst pns32 vmb vvi j p-acp dt n1 pp-f n1. (4) text (DIV1) 34 Page 21
230 In a clear bright frosty Winter-night, when thou goest out and beholdest the bespangled heaven, multitude of bright Stars, what a rare thing were it to meditate, This glorious bespangled Firmament is but the stable as it were, In a clear bright frosty Winter-night, when thou goest out and Beholdest the bespangled heaven, multitude of bright Stars, what a rare thing were it to meditate, This glorious bespangled Firmament is but the stable as it were, p-acp dt j j j n1, c-crq pns21 vv2 av cc vv2 dt vvn n1, n1 pp-f j n2, r-crq dt j n1 vbdr pn31 p-acp vvi, d j j-vvn n1 vbz p-acp dt n1 c-acp pn31 vbdr, (4) text (DIV1) 35 Page 22
231 but the out-houses of that Heaven where I am to go; it is but the outward Court, but the Wash-house, as I may say; but the outhouses of that Heaven where I am to go; it is but the outward Court, but the Washhouse, as I may say; cc-acp dt n2 pp-f d n1 c-crq pns11 vbm pc-acp vvi; pn31 vbz p-acp dt j n1, cc-acp dt n1, c-acp pns11 vmb vvi; (4) text (DIV1) 35 Page 22
232 and if the Stable and Out-houses be so glorious, Oh what is the inward palace! above the spangled Heavens is my Fathers house, where I hope to live for ever with God, and if the Stable and Outhouses be so glorious, O what is the inward palace! above the spangled Heavens is my Father's house, where I hope to live for ever with God, cc cs dt j cc n2 vbb av j, uh q-crq vbz dt j n1! p-acp dt j-vvn n2 vbz po11 ng1 n1, c-crq pns11 vvb pc-acp vvi p-acp av p-acp np1, (4) text (DIV1) 35 Page 22
233 and there my Christ is now interceding for me, and by the power of his Spirit shall I be brought one day to that house; and there my christ is now interceding for me, and by the power of his Spirit shall I be brought one day to that house; cc a-acp po11 np1 vbz av vvg p-acp pno11, cc p-acp dt n1 pp-f po31 n1 vmb pns11 vbi vvn crd n1 p-acp d n1; (4) text (DIV1) 35 Page 22
234 Oh when will that time come! when will my soul mount thorough these Heavens into the heaven of Heavens! O when will that time come! when will my soul mount through these Heavens into the heaven of Heavens! uh c-crq vmb d n1 vvb! q-crq vmb po11 n1 vvi p-acp d n2 p-acp dt n1 pp-f n2! (4) text (DIV1) 35 Page 22
235 Now is not this comely for a Christian? will not this heavenlize you, and spiritualize you? And then when you go to bed at night, to remember, I have one day more to answer for; Now is not this comely for a Christian? will not this heavenlize you, and spiritualize you? And then when you go to Bed At night, to Remember, I have one day more to answer for; av vbz xx d j p-acp dt njp? vmb xx d vvb pn22, cc vvb pn22? cc av c-crq pn22 vvb p-acp n1 p-acp n1, pc-acp vvi, pns11 vhb crd n1 av-dc pc-acp vvi p-acp; (4) text (DIV1) 35 Page 22
236 to remember there will a last night come, after which there will be no day but the Resurrection of all. to Remember there will a last night come, After which there will be no day but the Resurrection of all. pc-acp vvi a-acp vmb dt ord n1 vvi, p-acp r-crq a-acp vmb vbi dx n1 p-acp dt n1 pp-f d. (4) text (DIV1) 35 Page 22
237 Remember thy last night, thy concluding night, the end of thy life. But I have been over-long in this, a great deal more than I thought; remember thy last night, thy concluding night, the end of thy life. But I have been overlong in this, a great deal more than I Thought; np1 po21 ord n1, po21 vvg n1, dt n1 pp-f po21 n1. cc-acp pns11 vhb vbn j p-acp d, dt j n1 dc cs pns11 vvd; (4) text (DIV1) 35 Page 22
238 but I do it because here I shall put an end to this discourse of occasional meditation. but I do it Because Here I shall put an end to this discourse of occasional meditation. cc-acp pns11 vdb pn31 c-acp av pns11 vmb vvi dt n1 p-acp d n1 pp-f j n1. (4) text (DIV1) 36 Page 22
239 There is a second sort of Meditation, and that is that that I call set, solemn and deliberate; There is a second sort of Meditation, and that is that that I call Set, solemn and deliberate; pc-acp vbz dt ord n1 pp-f n1, cc d vbz d cst pns11 vvb vvi, j cc j; (4) text (DIV1) 37 Page 22
240 when a man sets apart an hour a day it may be, sets a part some time, when a man sets apart an hour a day it may be, sets a part Some time, c-crq dt n1 vvz av dt n1 dt n1 pn31 vmb vbi, vvz dt n1 d n1, (4) text (DIV1) 37 Page 22
241 and goes into a private Closet, or a private Walk, and there doth solemnly and deliberately meditate of the things of Heaven. and Goes into a private Closet, or a private Walk, and there does solemnly and deliberately meditate of the things of Heaven. cc vvz p-acp dt j n1, cc dt j n1, cc a-acp vdz av-j cc av-j vvi pp-f dt n2 pp-f n1. (4) text (DIV1) 37 Page 23
242 Now concerning this meditation, I shall handle by Gods assistance these two Particulars: 1. I will shew you the nature of it. Now Concerning this meditation, I shall handle by God's assistance these two Particulars: 1. I will show you the nature of it. av vvg d n1, pns11 vmb vvi p-acp ng1 n1 d crd n2-j: crd pns11 vmb vvi pn22 dt n1 pp-f pn31. (4) text (DIV1) 38 Page 23
243 2. I will shew you the necessity of it. 2. I will show you the necessity of it. crd pns11 vmb vvi pn22 dt n1 pp-f pn31. (4) text (DIV1) 40 Page 23
244 1. The nature of this duty, what this meditation is, that I would press you to: 1. The nature of this duty, what this meditation is, that I would press you to: crd dt n1 pp-f d n1, q-crq d n1 vbz, cst pns11 vmd vvi pn22 p-acp: (4) text (DIV1) 41 Page 23
245 I will describe it in two Particulars. 1. This holy meditation is a dwelling and abiding upon things that are holy; I will describe it in two Particulars. 1. This holy meditation is a Dwelling and abiding upon things that Are holy; pns11 vmb vvi pn31 p-acp crd n2-j. crd d j n1 vbz dt n1 cc vvg p-acp n2 cst vbr j; (4) text (DIV1) 41 Page 23
246 it is not only a knowing of God, and a knowing of Christ, but it is a dwelling upon the things we know; it is not only a knowing of God, and a knowing of christ, but it is a Dwelling upon the things we know; pn31 vbz xx av-j dt vvg pp-f np1, cc dt vvg pp-f np1, cc-acp pn31 vbz dt n-vvg p-acp dt n2 pns12 vvb; (4) text (DIV1) 42 Page 23
247 as the Bee that dwells and abides upon the flower, to suck out all the sweetness that is in the flower; as the be that dwells and abides upon the flower, to suck out all the sweetness that is in the flower; c-acp dt vbb cst vvz cc vvz p-acp dt n1, pc-acp vvi av d dt n1 cst vbz p-acp dt n1; (4) text (DIV1) 42 Page 23
248 so to meditate upon God and Christ, and the Sacrament, it is to dwell upon God, so to meditate upon God and christ, and the Sacrament, it is to dwell upon God, av pc-acp vvi p-acp np1 cc np1, cc dt n1, pn31 vbz pc-acp vvi p-acp np1, (4) text (DIV1) 42 Page 23
249 and the Sacrament, to suck out all the sweetness we can in the things we meditate upon. and the Sacrament, to suck out all the sweetness we can in the things we meditate upon. cc dt n1, p-acp vvb av d dt n1 pns12 vmb p-acp dt n2 pns12 vvb p-acp. (4) text (DIV1) 42 Page 23
250 As we read of Anna, Luk. 2. 37. She continued in the Temple praying and fasting day and night. As we read of Anna, Luk. 2. 37. She continued in the Temple praying and fasting day and night. c-acp pns12 vvb pp-f np1, np1 crd crd pns31 vvd p-acp dt n1 vvg cc vvg n1 cc n1. (4) text (DIV1) 42 Page 23
251 To meditate, is to continue and fix our selves and our hearts upon the things we know; To meditate, is to continue and fix our selves and our hearts upon the things we know; pc-acp vvi, vbz pc-acp vvi cc vvi po12 n2 cc po12 n2 p-acp dt n2 pns12 vvb; (4) text (DIV1) 42 Page 23
252 this meditation in Scripture is called a holy musing, Psal. 39. 3. My heart was hot within me, while I was musing; this meditation in Scripture is called a holy musing, Psalm 39. 3. My heart was hight within me, while I was musing; d n1 p-acp n1 vbz vvn dt j n-vvg, np1 crd crd po11 n1 vbds j p-acp pno11, cs pns11 vbds vvg; (4) text (DIV1) 42 Page 23
253 to meditate is to muse, or else it is to commune with our own hearts, Psal. 4. Stand in awe and sin not: to meditate is to muse, or Else it is to commune with our own hearts, Psalm 4. Stand in awe and since not: pc-acp vvi vbz pc-acp vvi, cc av pn31 vbz p-acp j p-acp po12 d n2, np1 crd n1 p-acp n1 cc n1 xx: (4) text (DIV1) 42 Page 23
254 commune with your own heart upon your bed, and be still. It is a communing, a consulting with our own hearts; commune with your own heart upon your Bed, and be still. It is a communing, a consulting with our own hearts; j p-acp po22 d n1 p-acp po22 n1, cc vbb av. pn31 vbz dt vvg, dt vvg p-acp po12 d n2; (4) text (DIV1) 42 Page 23
255 or if you will, it is a bethinking our selves: or if you will, it is a bethinking our selves: cc cs pn22 vmb, pn31 vbz dt vvg po12 n2: (4) text (DIV1) 42 Page 24
256 so it is expressed, 1 King. 8. 47. If they shall bethink themselves in the land whither they were carried captive, and repent: so it is expressed, 1 King. 8. 47. If they shall bethink themselves in the land whither they were carried captive, and Repent: av pn31 vbz vvn, crd n1. crd crd cs pns32 vmb vvi px32 p-acp dt n1 c-crq pns32 vbdr vvn j-jn, cc vvi: (4) text (DIV1) 42 Page 24
257 The Hebrew word is, if they shall bring back to their hearts, if they shall reflect upon themselves; The Hebrew word is, if they shall bring back to their hearts, if they shall reflect upon themselves; dt njp n1 vbz, cs pns32 vmb vvi av p-acp po32 n2, cs pns32 vmb vvi p-acp px32; (4) text (DIV1) 42 Page 24
258 for meditation is a reflecting act of the soul, whereby the soul is carried back to it self, for meditation is a reflecting act of the soul, whereby the soul is carried back to it self, c-acp n1 vbz dt vvg n1 pp-f dt n1, c-crq dt n1 vbz vvn av p-acp pn31 n1, (4) text (DIV1) 42 Page 24
259 and considers all the things that it knows. and considers all the things that it knows. cc vvz d dt n2 cst pn31 vvz. (4) text (DIV1) 42 Page 24
260 Meditation is an inward act of the soul, a spiritual act, whereby the soul doth recoil upon it self, Meditation is an inward act of the soul, a spiritual act, whereby the soul does recoil upon it self, n1 vbz dt j n1 pp-f dt n1, dt j n1, c-crq dt n1 vdz vvi p-acp pn31 n1, (4) text (DIV1) 42 Page 24
261 and looks back upon it self, and considers all the things that concern its everlasting happiness; and looks back upon it self, and considers all the things that concern its everlasting happiness; cc vvz av p-acp pn31 n1, cc vvz d dt n2 cst vvb po31 j n1; (4) text (DIV1) 42 Page 24
262 and if I be not mistaken, it is rarely typified under the Law two manner of ways. and if I be not mistaken, it is rarely typified under the Law two manner of ways. cc cs pns11 vbb xx vvn, pn31 vbz av-j vvn p-acp dt n1 crd n1 pp-f n2. (4) text (DIV1) 42 Page 24
263 1. By those beasts that did chew the cud; you shall read Lev. 11. of the clean beasts, and the unclean beasts; 1. By those beasts that did chew the cud; you shall read Lev. 11. of the clean beasts, and the unclean beasts; crd p-acp d n2 cst vdd vvi dt n1; pn22 vmb vvi np1 crd pp-f dt j n2, cc dt j n2; (4) text (DIV1) 43 Page 24
264 now the clean beasts were such as did chew the cud, of those they were to eat: now the clean beasts were such as did chew the cud, of those they were to eat: av dt j n2 vbdr d c-acp vdd vvi dt n1, pp-f d pns32 vbdr pc-acp vvi: (4) text (DIV1) 43 Page 24
265 now the unclean beasts were those that did not chew the cud: now the unclean beasts were those that did not chew the cud: av dt j n2 vbdr d cst vdd xx vvi dt n1: (4) text (DIV1) 43 Page 24
266 a meditating Christian is one that chews the cud, that chews on the Truths of Jesus Christ, that doth not only hear good things, a meditating Christian is one that chews the cud, that chews on the Truths of jesus christ, that does not only hear good things, dt vvg np1 vbz pi cst vvz dt n1, cst vvz p-acp dt n2 pp-f np1 np1, cst vdz xx av-j vvi j n2, (4) text (DIV1) 43 Page 24
267 but when he hath heard them, chews them over, ruminates upon them, that so they may be fitter for digestion and concoction, and spiritual improvement; but when he hath herd them, chews them over, ruminates upon them, that so they may be fitter for digestion and concoction, and spiritual improvement; cc-acp c-crq pns31 vhz vvn pno32, vvz pno32 a-acp, vvz p-acp pno32, cst av pns32 vmb vbi jc p-acp n1 cc n1, cc j n1; (4) text (DIV1) 43 Page 24
268 an unclean Christian is one that doth not chew the cud, that doth not ruminate, and ponder, and bethink himself of the things of Heaven. an unclean Christian is one that does not chew the cud, that does not ruminate, and ponder, and bethink himself of the things of Heaven. dt j np1 vbz pi cst vdz xx vvi dt n1, cst vdz xx vvi, cc vvi, cc vvb px31 pp-f dt n2 pp-f n1. (4) text (DIV1) 43 Page 24
269 2. Another type of this rare grace of Meditation, is that of the Beasts, Ezek. 1. that Ezekiel saw, that had eyes within and without, Vers. 18. their wings were full of eyes round about them. 2. another type of this rare grace of Meditation, is that of the Beasts, Ezekiel 1. that Ezekielem saw, that had eyes within and without, Vers. 18. their wings were full of eyes round about them. crd j-jn n1 pp-f d j n1 pp-f n1, vbz d pp-f dt n2, np1 crd cst np1 vvd, cst vhd n2 p-acp cc a-acp, np1 crd po32 n2 vbdr j pp-f n2 av-j p-acp pno32. (4) text (DIV1) 44 Page 25
270 And so likewise the Beasts Rev 4. 6. Round about the Throne were four beasts full of eyes before and behind: And so likewise the Beasts Rev 4. 6. Round about the Throne were four beasts full of eyes before and behind: cc av av dt n2 np1 crd crd j p-acp dt n1 vbdr crd n2 j pp-f n2 a-acp cc a-acp: (4) text (DIV1) 44 Page 25
271 A notable and a rare type of Meditation; for meditation is nothing else but a looking thoroughly into the things of God; A notable and a rare type of Meditation; for meditation is nothing Else but a looking thoroughly into the things of God; dt j cc dt j n1 pp-f n1; p-acp n1 vbz pix av cc-acp dt vvg av-j p-acp dt n2 pp-f np1; (4) text (DIV1) 44 Page 25
272 a looking before and behind, as I may so speak; a meditating Christian is a man full of eyes, that doth not only know God, but sees much of God. a looking before and behind, as I may so speak; a meditating Christian is a man full of eyes, that does not only know God, but sees much of God. dt vvg a-acp cc a-acp, c-acp pns11 vmb av vvi; dt vvg np1 vbz dt n1 j pp-f n2, cst vdz xx av-j vvi np1, cc-acp vvz d pp-f np1. (4) text (DIV1) 44 Page 25
273 There is another metaphor to express it, Psal. 119 59. I thought on my ways, and turned my feet unto thy testimonies: There is Another metaphor to express it, Psalm 119 59. I Thought on my ways, and turned my feet unto thy testimonies: pc-acp vbz j-jn n1 pc-acp vvi pn31, np1 crd crd pns11 vvd p-acp po11 n2, cc vvd po11 n2 p-acp po21 n2: (4) text (DIV1) 44 Page 25
274 The word in the Hebrew is taken from Chapmen, that when they buy a commodity, they turn it over, and over, and over again; The word in the Hebrew is taken from Chapmen, that when they buy a commodity, they turn it over, and over, and over again; dt n1 p-acp dt njp vbz vvn p-acp n2, cst c-crq pns32 vvb dt n1, pns32 vvb pn31 a-acp, cc a-acp, cc a-acp av; (4) text (DIV1) 44 Page 25
275 they look all about it into every part of it. Meditation is a thorow contemplation, and a thorow consideration of the things of God; they look all about it into every part of it. Meditation is a thorough contemplation, and a thorough consideration of the things of God; pns32 vvb d p-acp pn31 p-acp d n1 pp-f pn31. n1 vbz dt j n1, cc dt j n1 pp-f dt n2 pp-f np1; (4) text (DIV1) 44 Page 25
276 a meditating Christian is full of eyes, full of heavenly understanding. 2. It is an act of the heart as well as of the head; a meditating Christian is full of eyes, full of heavenly understanding. 2. It is an act of the heart as well as of the head; dt vvg np1 vbz j pp-f n2, j pp-f j n1. crd pn31 vbz dt n1 pp-f dt n1 c-acp av c-acp pp-f dt n1; (4) text (DIV1) 44 Page 25
277 it is not only a speculative knowledg of things Divine, but a practical knowledg; it is not only a speculative knowledge of things Divine, but a practical knowledge; pn31 vbz xx av-j dt j n1 pp-f n2 j-jn, cc-acp dt j n1; (4) text (DIV1) 45 Page 25
278 it is not only an act of the intellect and understanding, but of the will and affections; it is an affective grace as well as an intellective grace; it is not only an act of the intellect and understanding, but of the will and affections; it is an affective grace as well as an intellective grace; pn31 vbz xx av-j dt n1 pp-f dt n1 cc n1, p-acp pp-f dt vmb cc n2; pn31 vbz dt j vvb c-acp av c-acp dt j n1; (4) text (DIV1) 45 Page 26
279 and therefore it is said of the Blessed Virgin Mary, She pondered all these sayings in her heart; and Therefore it is said of the Blessed Virgae Marry, She pondered all these sayings in her heart; cc av pn31 vbz vvn pp-f dt j-vvn n1 uh, pns31 vvn d d n2-vvg p-acp po31 n1; (4) text (DIV1) 45 Page 26
280 she did not only think of them with her head, but she pondered on them with her heart; she did not only think of them with her head, but she pondered on them with her heart; pns31 vdd xx av-j vvi pp-f pno32 p-acp po31 n1, cc-acp pns31 vvn p-acp pno32 p-acp po31 n1; (4) text (DIV1) 45 Page 26
281 and you shall read, Deut. 4. 39. Know therefore this day, and consider it in thy heart. and you shall read, Deuteronomy 4. 39. Know Therefore this day, and Consider it in thy heart. cc pn22 vmb vvi, np1 crd crd vvb av d n1, cc vvb pn31 p-acp po21 n1. (4) text (DIV1) 45 Page 26
282 A true meditation is when a man doth so meditate of Christ as to get his heart inflamed with the love of Christ; A true meditation is when a man does so meditate of christ as to get his heart inflamed with the love of christ; dt j n1 vbz c-crq dt n1 vdz av vvi pp-f np1 p-acp pc-acp vvi po31 n1 vvn p-acp dt n1 pp-f np1; (4) text (DIV1) 45 Page 26
283 so meditate of the Truths of God, as to be transformed into them; and so meditate of sin as to get his heart to hate sin; so meditate of the Truths of God, as to be transformed into them; and so meditate of since as to get his heart to hate since; av vvi pp-f dt n2 pp-f np1, c-acp pc-acp vbi vvn p-acp pno32; cc av vvi pp-f n1 c-acp pc-acp vvi po31 n1 pc-acp vvi n1; (4) text (DIV1) 45 Page 26
284 when it is such a musing of God, as kindles a fire in the whole soul, when it is such a musing of God, as kindles a fire in the Whole soul, c-crq pn31 vbz d dt n-vvg pp-f np1, c-acp vvz dt n1 p-acp dt j-jn n1, (4) text (DIV1) 45 Page 26
285 as David doth express it, Psal. 39. 3. While I was musing, the fire burnt: as David does express it, Psalm 39. 3. While I was musing, the fire burned: c-acp np1 vdz vvi pn31, np1 crd crd cs pns11 vbds vvg, dt n1 vvn: (4) text (DIV1) 45 Page 26
286 When a man doth so contemplate on God, that his heart is all on fire with the love of God; When a man does so contemplate on God, that his heart is all on fire with the love of God; c-crq dt n1 vdz av vvi p-acp np1, cst po31 n1 vbz d p-acp n1 p-acp dt n1 pp-f np1; (4) text (DIV1) 45 Page 26
287 when a man doth so think on the Sacrament, that his heart is all on a fire with a holy thirsting after the Sacrament. when a man does so think on the Sacrament, that his heart is all on a fire with a holy thirsting After the Sacrament. c-crq dt n1 vdz av vvi p-acp dt n1, cst po31 n1 vbz d p-acp dt n1 p-acp dt j vvg p-acp dt n1. (4) text (DIV1) 45 Page 26
288 When the heart is affected with the meditation of the head; and therefore David saith, Psal. 104. 34. My meditation of him shall be sweet; When the heart is affected with the meditation of the head; and Therefore David Says, Psalm 104. 34. My meditation of him shall be sweet; c-crq dt n1 vbz vvn p-acp dt n1 pp-f dt n1; cc av np1 vvz, np1 crd crd po11 n1 pp-f pno31 vmb vbi j; (4) text (DIV1) 45 Page 26
289 this is the true meditation, when we do so meditate of God, as to taste a sweetness in God; this is the true meditation, when we do so meditate of God, as to taste a sweetness in God; d vbz dt j n1, c-crq pns12 vdb av vvi pp-f np1, c-acp pc-acp vvi dt n1 p-acp np1; (4) text (DIV1) 45 Page 26
290 when meditation doth not rest in the intellectual part, but flows into the will and affection, that the heart is all inflamed with the things we meditate on. when meditation does not rest in the intellectual part, but flows into the will and affection, that the heart is all inflamed with the things we meditate on. c-crq n1 vdz xx vvi p-acp dt j n1, cc-acp vvz p-acp dt n1 cc n1, cst dt n1 vbz d vvn p-acp dt n2 pns12 vvb a-acp. (4) text (DIV1) 45 Page 26
291 There are many great Scholars that meditate much of God, and Christ, and Heaven, and yet they are never the holier for their meditation; There Are many great Scholars that meditate much of God, and christ, and Heaven, and yet they Are never the Holier for their meditation; pc-acp vbr d j n2 cst vvb d pp-f np1, cc np1, cc n1, cc av pns32 vbr av-x dt jc p-acp po32 n1; (4) text (DIV1) 45 Page 27
292 and the reason is, because they meditate on these things meerly to find out curious notions of God, and the reason is, Because they meditate on these things merely to find out curious notions of God, cc dt n1 vbz, c-acp pns32 vvb p-acp d n2 av-j pc-acp vvi av j n2 pp-f np1, (4) text (DIV1) 45 Page 27
293 and Christ, and Heaven, but they do not meditate on these things to get their hearts affected, to get Heavenly and Divine hearts; and christ, and Heaven, but they do not meditate on these things to get their hearts affected, to get Heavenly and Divine hearts; cc np1, cc n1, cc-acp pns32 vdb xx vvi p-acp d n2 pc-acp vvi po32 n2 vvn, pc-acp vvi j cc j-jn n2; (4) text (DIV1) 45 Page 27
294 and therefore you shall see many Scholars as undevout, and as unholy as other people, though they know more, and meditate more. and Therefore you shall see many Scholars as undevout, and as unholy as other people, though they know more, and meditate more. cc av pn22 vmb vvi d n2 c-acp j, cc p-acp j c-acp j-jn n1, cs pns32 vvb av-dc, cc vvi av-dc. (4) text (DIV1) 45 Page 27
295 And I have found it by experience, that there are many poor lay-people, that get more good by meditation than great Scholars; And I have found it by experience, that there Are many poor Lay people, that get more good by meditation than great Scholars; cc pns11 vhb vvn pn31 p-acp n1, cst a-acp vbr d j n1, cst vvb av-dc j p-acp n1 cs j n2; (4) text (DIV1) 45 Page 27
296 for the great Scholar his meditation many times vanisheth into empty speculations, and into notions and opinions; for the great Scholar his meditation many times Vanishes into empty speculations, and into notions and opinions; p-acp dt j n1 po31 n1 d n2 vvz p-acp j n2, cc p-acp n2 cc n2; (4) text (DIV1) 45 Page 27
297 but the honest godly man his meditation is all for practice; he meditates of sin to hate it, of the Sacrament to hunger after it, of God to love him, of Christ to be inflamed with a desire after him. but the honest godly man his meditation is all for practice; he meditates of sin to hate it, of the Sacrament to hunger After it, of God to love him, of christ to be inflamed with a desire After him. cc-acp dt j j n1 po31 n1 vbz d p-acp n1; pns31 vvz pp-f vvb pc-acp vvi pn31, pp-f dt n1 p-acp n1 p-acp pn31, pp-f np1 pc-acp vvi pno31, pp-f np1 pc-acp vbi vvn p-acp dt n1 p-acp pno31. (4) text (DIV1) 45 Page 27
298 And therefore he gets the more good many times by meditation. And Therefore he gets the more good many times by meditation. cc av pns31 vvz dt av-dc j d n2 p-acp n1. (4) text (DIV1) 45 Page 27
299 The Butterflie will dwell upon the flower as well as the Bee, but the Butterflie only sucks the flower that she may paint her wings with it; The Butterfly will dwell upon the flower as well as the be, but the Butterfly only sucks the flower that she may paint her wings with it; dt n1 vmb vvi p-acp dt n1 c-acp av c-acp dt vbb, p-acp dt n1 av-j vvz dt n1 cst pns31 vmb vvi po31 n2 p-acp pn31; (4) text (DIV1) 45 Page 27
300 she is not useful to make honey, she doth not suck honey from the flower; she is not useful to make honey, she does not suck honey from the flower; pns31 vbz xx j pc-acp vvi n1, pns31 vdz xx vvi n1 p-acp dt n1; (4) text (DIV1) 45 Page 27
301 so there are many Scholars, many men that meditate much of the things of God to paint their wings, that is, to get more knowledg of God and Heaven, so there Are many Scholars, many men that meditate much of the things of God to paint their wings, that is, to get more knowledge of God and Heaven, av a-acp vbr d n2, d n2 cst vvb d pp-f dt n2 pp-f np1 pc-acp vvi po32 n2, cst vbz, pc-acp vvi dc n1 pp-f np1 cc n1, (4) text (DIV1) 45 Page 27
302 and more curious expressions of Heaven, but it is the honest Christian, the plain-hearted Christian, that meditates of God like the Bee, to suck out the sweetness of God; and more curious expressions of Heaven, but it is the honest Christian, the plainhearted Christian, that meditates of God like the be, to suck out the sweetness of God; cc av-dc j n2 pp-f n1, cc-acp pn31 vbz dt j np1, dt j njp, cst vvz pp-f np1 av-j dt vbb, pc-acp vvi av dt n1 pp-f np1; (4) text (DIV1) 45 Page 28
303 that meditates on Christ so as to get his heart burning in love to Christ; this is the rare grace of meditation. that meditates on christ so as to get his heart burning in love to christ; this is the rare grace of meditation. cst vvz p-acp np1 av c-acp pc-acp vvi po31 n1 vvg p-acp n1 p-acp np1; d vbz dt j n1 pp-f n1. (4) text (DIV1) 45 Page 28
304 Meditation must enter into three doors, or else it will never do you any good. Meditation must enter into three doors, or Else it will never do you any good. n1 vmb vvi p-acp crd n2, cc av pn31 vmb av-x vdi pn22 d j. (4) text (DIV1) 45 Page 28
305 1. It must get into the door of the understanding, and there it is seated, there is the proper place of meditation; 1. It must get into the door of the understanding, and there it is seated, there is the proper place of meditation; crd pn31 vmb vvi p-acp dt n1 pp-f dt n1, cc a-acp pn31 vbz vvn, pc-acp vbz dt j n1 pp-f n1; (4) text (DIV1) 46 Page 28
306 but if it rest there, thou art never the better for it. 2. It must get into the door of thy heart, and of thy affections; but if it rest there, thou art never the better for it. 2. It must get into the door of thy heart, and of thy affections; cc-acp cs pn31 vvb a-acp, pns21 vb2r av-x dt jc p-acp pn31. crd pn31 vmb vvi p-acp dt n1 pp-f po21 n1, cc pp-f po21 n2; (4) text (DIV1) 46 Page 28
307 and thou must never leave meditating till it get into that door likewise. 3. The door of thy conversation; for thy meditation must not rest in the affections; and thou must never leave meditating till it get into that door likewise. 3. The door of thy Conversation; for thy meditation must not rest in the affections; cc pns21 vmb av-x vvi vvg p-acp pn31 vvb p-acp d n1 av. crd dt n1 pp-f po21 n1; p-acp po21 n1 vmb xx vvi p-acp dt n2; (4) text (DIV1) 47 Page 28
308 but it must likewise have influence into thy conversation, to make thy conversation more holy; thou must so meditate of God as to walk as God walks; but it must likewise have influence into thy Conversation, to make thy Conversation more holy; thou must so meditate of God as to walk as God walks; cc-acp pn31 vmb av vhi n1 p-acp po21 n1, pc-acp vvi po21 n1 av-dc j; pns21 vmb av vvi pp-f np1 c-acp pc-acp vvi p-acp np1 vvz; (4) text (DIV1) 48 Page 28
309 and so to meditate of Christ as to prize him, and live in obedience to him. and so to meditate of christ as to prize him, and live in Obedience to him. cc av pc-acp vvi pp-f np1 p-acp pc-acp vvi pno31, cc vvi p-acp n1 p-acp pno31. (4) text (DIV1) 48 Page 28
310 A nurse that hath a nurse-child, will cut the meat, and will many times chew the meat for the child, A nurse that hath a nurse-child, will Cut the meat, and will many times chew the meat for the child, dt n1 cst vhz dt n1, vmb vvi dt n1, cc vmb d n2 vvb dt n1 p-acp dt n1, (4) text (DIV1) 48 Page 28
311 but she will not eat the meat, but give it to the child; but she will not eat the meat, but give it to the child; cc-acp pns31 vmb xx vvi dt n1, cc-acp vvb pn31 p-acp dt n1; (4) text (DIV1) 48 Page 28
312 for if she should chew the meat and eat it up her self, the child might starve for all her chewing of it, and preparing of it; for if she should chew the meat and eat it up her self, the child might starve for all her chewing of it, and preparing of it; c-acp cs pns31 vmd vvi dt n1 cc vvi pn31 p-acp po31 n1, dt n1 vmd vvi p-acp d po31 vvg pp-f pn31, cc vvg pp-f pn31; (4) text (DIV1) 48 Page 28
313 so it is with the grace of meditation. so it is with the grace of meditation. av pn31 vbz p-acp dt n1 pp-f n1. (4) text (DIV1) 48 Page 28
314 Meditation, while it is in the understanding, chews upon the things of God, and of Christ, Meditation, while it is in the understanding, chews upon the things of God, and of christ, n1, cs pn31 vbz p-acp dt n1, vvz p-acp dt n2 pp-f np1, cc pp-f np1, (4) text (DIV1) 48 Page 29
315 and of Heaven, but when the understanding hath chewed these things, it must not devour all these things it self, and of Heaven, but when the understanding hath chewed these things, it must not devour all these things it self, cc pp-f n1, cc-acp c-crq dt n1 vhz vvn d n2, pn31 vmb xx vvi d d n2 pn31 n1, (4) text (DIV1) 48 Page 29
316 but it must convey the meat it hath chewed (as the meat is conveyed from the stomack into the liver, but it must convey the meat it hath chewed (as the meat is conveyed from the stomach into the liver, cc-acp pn31 vmb vvi dt n1 pn31 vhz vvn (c-acp dt n1 vbz vvn p-acp dt n1 p-acp dt n1, (4) text (DIV1) 48 Page 29
317 and then into the heart, and then into all the other parts of the body) into the heart, and into the will, and then into the heart, and then into all the other parts of the body) into the heart, and into the will, cc av p-acp dt n1, cc av p-acp d dt j-jn n2 pp-f dt n1) p-acp dt n1, cc p-acp dt n1, (4) text (DIV1) 48 Page 29
318 and into the affections, and into the conversation. This is the first, the admirable nature of this grace. and into the affections, and into the Conversation. This is the First, the admirable nature of this grace. cc p-acp dt n2, cc p-acp dt n1. d vbz dt ord, dt j n1 pp-f d n1. (4) text (DIV1) 48 Page 29
319 2. I come to shew you the necessity of it; and I do this the rather, that I might provoke you all to the practice of it; 2. I come to show you the necessity of it; and I do this the rather, that I might provoke you all to the practice of it; crd pns11 vvb pc-acp vvi pn22 dt n1 pp-f pn31; cc pns11 vdb d dt av-c, cst pns11 vmd vvi pn22 d p-acp dt n1 pp-f pn31; (4) text (DIV1) 50 Page 29
320 for I am very confident there are few people that do practise this duty of meditation; for I am very confident there Are few people that do practise this duty of meditation; c-acp pns11 vbm av j pc-acp vbr d n1 cst vdb vvi d n1 pp-f n1; (4) text (DIV1) 50 Page 29
321 there are few that know how to practise it; but there are very few that make conscience to practise it; there Are few that know how to practise it; but there Are very few that make conscience to practise it; pc-acp vbr d cst vvb c-crq pc-acp vvi pn31; cc-acp pc-acp vbr av d cst vvb n1 pc-acp vvi pn31; (4) text (DIV1) 50 Page 29
322 even you that make conscience to praying twice a day in your family, seldom make conscience once a day of meditation, even you that make conscience to praying twice a day in your family, seldom make conscience once a day of meditation, av pn22 cst vvb n1 p-acp vvg av dt n1 p-acp po22 n1, av vvb n1 a-acp dt n1 pp-f n1, (4) text (DIV1) 50 Page 29
323 nay once a week. And therefore that I might awaken my self and you, give me leave to shew you the great necessity of practising the duty of meditation; nay once a Week. And Therefore that I might awaken my self and you, give me leave to show you the great necessity of practising the duty of meditation; uh-x a-acp dt n1. cc av cst pns11 vmd vvi po11 n1 cc pn22, vvb pno11 n1 pc-acp vvi pn22 dt j n1 pp-f vvg dt n1 pp-f n1; (4) text (DIV1) 50 Page 29
324 and I will shew it two manner of ways. 1. By considering the mischief that flows from the want of practising this duty. and I will show it two manner of ways. 1. By considering the mischief that flows from the want of practising this duty. cc pns11 vmb vvi pn31 crd n1 pp-f n2. crd p-acp vvg dt n1 cst vvz p-acp dt n1 pp-f vvg d n1. (4) text (DIV1) 50 Page 29
325 2. By shewing you the advantage and spiritual benefit that you will gain by practising this duty. 2. By showing you the advantage and spiritual benefit that you will gain by practising this duty. crd p-acp vvg pn22 dt n1 cc j n1 cst pn22 vmb vvi p-acp vvg d n1. (4) text (DIV1) 52 Page 30
326 1. I shall shew you the woful inconveniences, and the intolerable mischiefs that come from the want of practising this duty of meditation. 1. I shall show you the woeful inconveniences, and the intolerable mischiefs that come from the want of practising this duty of meditation. crd pns11 vmb vvi pn22 dt j n2, cc dt j n2 cst vvb p-acp dt n1 pp-f vvg d n1 pp-f n1. (4) text (DIV1) 53 Page 30
327 I will bring them to two heads. I will bring them to two Heads. pns11 vmb vvi pno32 p-acp crd n2. (4) text (DIV1) 53 Page 30
328 1. I will shew you, that the want of practising this duty is the cause of all sin. 1. I will show you, that the want of practising this duty is the cause of all since. crd pns11 vmb vvi pn22, cst dt n1 pp-f vvg d n1 vbz dt n1 pp-f d n1. (4) text (DIV1) 54 Page 30
329 2. It is the cause of all punishment. 2. It is the cause of all punishment. crd pn31 vbz dt n1 pp-f d n1. (4) text (DIV1) 55 Page 30
330 1. I will shew you, that the want of practising this duty is the cause of all sin: 1. I will show you, that the want of practising this duty is the cause of all since: crd pns11 vmb vvi pn22, cst dt n1 pp-f vvg d n1 vbz dt n1 pp-f d n1: (4) text (DIV1) 56 Page 30
331 and I will instance in particulars. and I will instance in particulars. cc pns11 vmb n1 p-acp n2-j. (4) text (DIV1) 56 Page 30
332 1. The reason why people harden their hearts in sin, and do not repent of their sins, 1. The reason why people harden their hearts in since, and do not Repent of their Sins, crd dt n1 q-crq n1 vvb po32 n2 p-acp n1, cc vdb xx vvi pp-f po32 n2, (4) text (DIV1) 57 Page 30
333 but go on obstinately, is for want of meditation. but go on obstinately, is for want of meditation. cc-acp vvb a-acp av-j, vbz p-acp n1 pp-f n1. (4) text (DIV1) 57 Page 30
334 Ier. 8. 6. I hearkened and heard, but they spake not aright, no man repented him of his wickedness, saying, what have I done? They did not repent, Jeremiah 8. 6. I harkened and herd, but they spoke not aright, no man repented him of his wickedness, saying, what have I done? They did not Repent, np1 crd crd pns11 vvd cc vvn, cc-acp pns32 vvd xx av, dx n1 vvd pno31 pp-f po31 n1, vvg, q-crq vhb pns11 vdn? pns32 vdd xx vvi, (4) text (DIV1) 57 Page 30
335 because they did not reflect upon what they did; Because they did not reflect upon what they did; c-acp pns32 vdd xx vvi p-acp r-crq pns32 vdd; (4) text (DIV1) 57 Page 30
336 they did not bethink themselves, so the phrase is, If any man bethink himself and repent, 1 King. 8. 47. they did not say, I am undone by what I have done; they did not bethink themselves, so the phrase is, If any man bethink himself and Repent, 1 King. 8. 47. they did not say, I am undone by what I have done; pns32 vdd xx vvi px32, av dt n1 vbz, cs d n1 vvb px31 cc vvi, crd n1. crd crd pns32 vdd xx vvi, pns11 vbm vvn p-acp r-crq pns11 vhb vdn; (4) text (DIV1) 57 Page 30
337 I have lost God and Heaven by what I have done; and if I do not repent, I am an undone creature for ever. I have lost God and Heaven by what I have done; and if I do not Repent, I am an undone creature for ever. pns11 vhb vvn np1 cc n1 p-acp r-crq pns11 vhb vdn; cc cs pns11 vdb xx vvi, pns11 vbm dt vvn n1 p-acp av. (4) text (DIV1) 57 Page 30
338 No man repented of his wickedness, because no man considered what he had done; No man repented of his wickedness, Because no man considered what he had done; dx n1 vvd pp-f po31 n1, c-acp dx n1 vvn r-crq pns31 vhd vdn; (4) text (DIV1) 57 Page 30
339 for did you consider the evil that is in sin, did you dwell and abide upon it, did you commune with your own hearts, for did you Consider the evil that is in since, did you dwell and abide upon it, did you commune with your own hearts, c-acp vdd pn22 vvi dt n-jn cst vbz p-acp n1, vdd pn22 vvi cc vvi p-acp pn31, vdd pn22 vvi p-acp po22 d n2, (4) text (DIV1) 57 Page 30
340 and seriously consider what an evil and bitter thing it is to sin against God, you durst not willingly sin against God; and seriously Consider what an evil and bitter thing it is to since against God, you durst not willingly sin against God; cc av-j vvi r-crq dt j-jn cc j n1 pn31 vbz p-acp n1 p-acp np1, pn22 vvd xx av-j vvi p-acp np1; (4) text (DIV1) 57 Page 31
341 but the reason why men go on rashly, heedlesly, obstinately in sin, is for want of the meditation of the evil of sin. but the reason why men go on rashly, heedlessly, obstinately in since, is for want of the meditation of the evil of since. cc-acp dt n1 c-crq n2 vvb a-acp av-j, av-j, av-j p-acp n1, vbz p-acp vvb pp-f dt n1 pp-f dt n-jn pp-f n1. (4) text (DIV1) 57 Page 31
342 2. The reason why all the Sermons we hear do us no more good, is for want of Divine meditation; 2. The reason why all the Sermons we hear do us no more good, is for want of Divine meditation; crd dt n1 c-crq d dt n2 pns12 vvb vdb pno12 av-dx av-dc j, vbz p-acp n1 pp-f j-jn n1; (4) text (DIV1) 58 Page 31
343 for it is with Sermons as it is with meat, it is not the having of meat upon your table will feed you, but you must eat it; for it is with Sermons as it is with meat, it is not the having of meat upon your table will feed you, but you must eat it; p-acp pn31 vbz p-acp n2 c-acp pn31 vbz p-acp n1, pn31 vbz xx dt vhg pp-f n1 p-acp po22 n1 vmb vvi pn22, cc-acp pn22 vmb vvi pn31; (4) text (DIV1) 58 Page 31
344 and not only eat it, but concoct it, and digest it, or else your meat will do you no good: and not only eat it, but concoct it, and digest it, or Else your meat will do you no good: cc xx av-j vvi pn31, cc-acp vvi pn31, cc vvi pn31, cc av po22 n1 vmb vdi pn22 dx j: (4) text (DIV1) 58 Page 31
345 So it is with Sermons, it is not the hearing Sermons will do you good, but it is the concocting them, digesting them by meditation; So it is with Sermons, it is not the hearing Sermons will do you good, but it is the concocting them, digesting them by meditation; av pn31 vbz p-acp n2, pn31 vbz xx dt vvg n2 vmb vdi pn22 j, cc-acp pn31 vbz dt vvg pno32, vvg pno32 p-acp n1; (4) text (DIV1) 58 Page 31
346 the pondering in your hearts what you hear, must do you good. And one Sermon well digested, well meditated upon, is better than twenty Sermons without meditation. the pondering in your hearts what you hear, must do you good. And one Sermon well digested, well meditated upon, is better than twenty Sermons without meditation. dt vvg p-acp po22 n2 r-crq pn22 vvb, vmb vdi pn22 j. cc crd n1 av vvn, av vvn p-acp, vbz jc cs crd n2 p-acp n1. (4) text (DIV1) 58 Page 31
347 As for example, a little meat well digested will nourish a man more than a great deal of meat if it breed raw humours, if it doth not digest; As for Exampl, a little meat well digested will nourish a man more than a great deal of meat if it breed raw humours, if it does not digest; p-acp p-acp n1, dt j n1 av vvn vmb vvi dt n1 av-dc cs dt j n1 pp-f n1 cs pn31 vvb j n2, cs pn31 vdz xx vvi; (4) text (DIV1) 58 Page 31
348 it is the digesting of meat nourisheth a man: it is the digesting of meat Nourishes a man: pn31 vbz dt vvg pp-f n1 vvz dt n1: (4) text (DIV1) 58 Page 31
349 Now meditation is that that will digest all the Sermons you hear. There are some men sick of a disease, that whatsoever they eat comes up presently, the meat never doth them any good; Now meditation is that that will digest all the Sermons you hear. There Are Some men sick of a disease, that whatsoever they eat comes up presently, the meat never does them any good; av n1 vbz d cst vmb vvi d dt n2 pn22 vvi. pc-acp vbr d n2 j pp-f dt n1, cst r-crq pns32 vvb vvz a-acp av-j, dt n1 av-x vdz pno32 d j; (4) text (DIV1) 58 Page 31
350 so it is the custom of many of you, you hear a Sermon, you go away, so it is the custom of many of you, you hear a Sermon, you go away, av pn31 vbz dt n1 pp-f d pp-f pn22, pn22 vvb dt n1, pn22 vvb av, (4) text (DIV1) 58 Page 31
351 and never think of it afterward; this is just like meat that you vomit up. and never think of it afterwards; this is just like meat that you vomit up. cc av-x vvb pp-f pn31 av; d vbz av j n1 cst pn22 vvi a-acp. (4) text (DIV1) 58 Page 31
352 There is a disease that some men have, that all the meat they eat goes thorow them, it never abides with them; now this meat never nourisheth: There is a disease that Some men have, that all the meat they eat Goes thorough them, it never abides with them; now this meat never Nourishes: a-acp vbz dt n1 cst d n2 vhb, cst d dt n1 pns32 vvb vvz p-acp pno32, pn31 av-x vvz p-acp pno32; av d n1 av-x vvz: (4) text (DIV1) 58 Page 32
353 so it is with the Sermons you hear, I am sure on the week-day, and I am afraid the Sermons you hear on the Sabbath-day go thorow you, you hear them, so it is with the Sermons you hear, I am sure on the weekday, and I am afraid the Sermons you hear on the Sabbath-day go thorough you, you hear them, av pn31 vbz p-acp dt n2 pn22 vvb, pns11 vbm j p-acp dt n1, cc pns11 vbm j dt n2 pn22 vvb p-acp dt n1 vvb p-acp pn22, pn22 vvb pno32, (4) text (DIV1) 58 Page 32
354 and hear them, and that is all you do; but you never seek by meditation to root them in your hearts; and hear them, and that is all you do; but you never seek by meditation to root them in your hearts; cc vvi pno32, cc d vbz d pn22 vdb; cc-acp pn22 av-x vvi p-acp n1 pc-acp vvi pno32 p-acp po22 n2; (4) text (DIV1) 58 Page 32
355 and that is the reason why you are so lean in grace, though you are so full fed with Sermons; and that is the reason why you Are so lean in grace, though you Are so full fed with Sermons; cc d vbz dt n1 c-crq pn22 vbr av j p-acp n1, cs pn22 vbr av av-j vvn p-acp n2; (4) text (DIV1) 58 Page 32
356 it is with Sermons as it is with a Plaister, if a man hath a wound in his body, it is with Sermons as it is with a Plaster, if a man hath a wound in his body, pn31 vbz p-acp n2 c-acp pn31 vbz p-acp dt vvb, cs dt n1 vhz dt n1 p-acp po31 n1, (4) text (DIV1) 58 Page 32
357 and lay a plaister to the wound, this plaister will never heal him, unless it abide upon the wound; and lay a plaster to the wound, this plaster will never heal him, unless it abide upon the wound; cc vvd dt vvb p-acp dt n1, d vvb vmb av-x vvi pno31, cs pn31 vvi p-acp dt n1; (4) text (DIV1) 58 Page 32
358 if a man takes it away as soon as ever it is laid on, it will never do him any good; so it is with Sermons: if a man Takes it away as soon as ever it is laid on, it will never do him any good; so it is with Sermons: cs dt n1 vvz pn31 av c-acp av c-acp av pn31 vbz vvn a-acp, pn31 vmb av-x vdi pno31 d j; av pn31 vbz p-acp n2: (4) text (DIV1) 58 Page 32
359 if when you have heard a Sermon, you never ponder and meditate on it, it is just like a plaister put on, and then pulled off again; if when you have herd a Sermon, you never ponder and meditate on it, it is just like a plaster put on, and then pulled off again; cs c-crq pn22 vhb vvn dt n1, pn22 av vvi cc vvi p-acp pn31, pn31 vbz av av-j dt vvb vvn a-acp, cc av vvd a-acp av; (4) text (DIV1) 58 Page 32
360 and I am confident the great reason why we have so many lean hunger-starved Christians, that are lean in knowledg, and I am confident the great reason why we have so many lean Hunger-starved Christians, that Are lean in knowledge, cc pns11 vbm j dt j n1 c-crq pns12 vhb av d j j-vvn np1, cst vbr j p-acp n1, (4) text (DIV1) 58 Page 32
361 and lean in grace, though they hear Sermon upon Sermon, (it may be on the Sabbath-day they will hear four or five Sermons) is because they concoct and digest nothing; they never ponder and meditate upon what they hear; and lean in grace, though they hear Sermon upon Sermon, (it may be on the Sabbath-day they will hear four or five Sermons) is Because they concoct and digest nothing; they never ponder and meditate upon what they hear; cc j p-acp n1, cs pns32 vvb n1 p-acp n1, (pn31 vmb vbi p-acp dt n1 pns32 vmb vvi crd cc crd n2) vbz c-acp pns32 vvi cc vvb pix; pns32 av-x vvi cc vvi p-acp r-crq pns32 vvb; (4) text (DIV1) 58 Page 32
362 and this is that that our Saviour Christ speaks of: and this is that that our Saviour christ speaks of: cc d vbz d d po12 n1 np1 vvz pp-f: (4) text (DIV1) 58 Page 32
363 by the seed that was sown by the high-way-side, is meant a man, that hears the word, by the seed that was sown by the high-way-side, is meant a man, that hears the word, p-acp dt n1 cst vbds vvn p-acp dt n1, vbz vvn dt n1, cst vvz dt n1, (4) text (DIV1) 58 Page 33
364 and never thinks of it after he hath heard it, but suffereth the Devil to steal it out of his heart; and never thinks of it After he hath herd it, but suffers the devil to steal it out of his heart; cc av-x vvz pp-f pn31 c-acp pns31 vhz vvn pn31, cc-acp vvz dt n1 pc-acp vvi pn31 av pp-f po31 n1; (4) text (DIV1) 58 Page 33
365 as the husbandman that sows the seed in the high-way, you know he never plows it, he never looks that that should come to any thing. as the husbandman that Sovus the seed in the highway, you know he never blows it, he never looks that that should come to any thing. c-acp dt n1 cst n2 dt n1 p-acp dt n1, pn22 vvb pns31 av-x n2 pn31, pns31 av-x vvz d cst vmd vvi p-acp d n1. (4) text (DIV1) 58 Page 33
366 There are many of you, the Sermons you hear are like the seed sown in the high-way, you never cover it by meditation, you never think of it, when you have heard it; There Are many of you, the Sermons you hear Are like the seed sown in the highway, you never cover it by meditation, you never think of it, when you have herd it; pc-acp vbr d pp-f pn22, dt n2 pn22 vvb vbr av-j dt n1 vvn p-acp dt n1, pn22 av vvi pn31 p-acp n1, pn22 av-x vvb pp-f pn31, c-crq pn22 vhb vvn pn31; (4) text (DIV1) 58 Page 33
367 and that is the reason you get no more good by what you hear. and that is the reason you get no more good by what you hear. cc d vbz dt n1 pn22 vvb av-dx av-dc j p-acp r-crq pn22 vvb. (4) text (DIV1) 58 Page 33
368 3. The reason why the promises of God do no more affect your hearts, when the Saints of God taste no more sweetness in the promises, is because you do not ponder and meditate upon them. 3. The reason why the promises of God do no more affect your hearts, when the Saints of God taste no more sweetness in the promises, is Because you do not ponder and meditate upon them. crd dt n1 c-crq dt n2 pp-f np1 vdb dx av-dc vvi po22 n2, c-crq dt n2 pp-f np1 vvi av-dx dc n1 p-acp dt n2, vbz c-acp pn22 vdb xx vvi cc vvi p-acp pno32. (4) text (DIV1) 59 Page 33
369 It is with the Promises of the Gospel as it is with a cordial, if a man doth not chew his cordial but swallow it down whole, he will never taste any great sweetness, in it; It is with the Promises of the Gospel as it is with a cordial, if a man does not chew his cordial but swallow it down Whole, he will never taste any great sweetness, in it; pn31 vbz p-acp dt vvz pp-f dt n1 c-acp pn31 vbz p-acp dt j, cs dt n1 vdz xx vvi po31 j p-acp vvi pn31 p-acp j-jn, pns31 vmb av-x vvi d j n1, p-acp pn31; (4) text (DIV1) 59 Page 33
370 the way to taste the sweetness is to chew it; the Way to taste the sweetness is to chew it; dt n1 pc-acp vvi dt n1 vbz pc-acp vvi pn31; (4) text (DIV1) 59 Page 33
371 so the Promises of God are full of Heavenly comfort, but you will never enjoy this comfort unless you chew them by meditation. so the Promises of God Are full of Heavenly Comfort, but you will never enjoy this Comfort unless you chew them by meditation. av dt vvz pp-f np1 vbr j pp-f j n1, cc-acp pn22 vmb av-x vvi d n1 cs pn22 vvb pno32 p-acp n1. (4) text (DIV1) 59 Page 33
372 As it is with spices, unless they be bruised, they never smell sweet; As it is with spices, unless they be Bruised, they never smell sweet; p-acp pn31 vbz p-acp n2, cs pns32 vbb vvn, pns32 av-x vvb j; (4) text (DIV1) 59 Page 33
373 and as it is with a Pomander, unless you do rub it, you will never smell the sweetness of it; and as it is with a Pomander, unless you do rub it, you will never smell the sweetness of it; cc c-acp pn31 vbz p-acp dt n1, cs pn22 vdb vvb pn31, pn22 vmb av-x vvi dt n1 pp-f pn31; (4) text (DIV1) 59 Page 33
374 no more will you ever taste the Heavenly comfort that is in the Promises of the Gospel, no more will you ever taste the Heavenly Comfort that is in the Promises of the Gospel, dx dc vmb pn22 av vvi dt j n1 cst vbz p-acp dt vvz pp-f dt n1, (4) text (DIV1) 59 Page 33
375 unless you rub them, unless you bruise, unless you chew them by meditation. unless you rub them, unless you bruise, unless you chew them by meditation. cs pn22 vvb pno32, cs pn22 vvb, cs pn22 vvb pno32 p-acp n1. (4) text (DIV1) 59 Page 34
376 And the reason why the Saints of God walk so uncomfortably all their lives long, is because they do not chew these Promises. And the reason why the Saints of God walk so uncomfortably all their lives long, is Because they do not chew these Promises. cc dt n1 c-crq dt n2 pp-f np1 vvb av av-j d po32 n2 av-j, vbz c-acp pns32 vdb xx vvi d vvz. (4) text (DIV1) 59 Page 34
377 4. The reason why the threatnings of God make no more impression upon our hearts, is for want of meditation. 4. The reason why the threatenings of God make no more impression upon our hearts, is for want of meditation. crd dt n1 c-crq dt n2-vvg pp-f np1 vvi av-dx dc n1 p-acp po12 n2, vbz p-acp n1 pp-f n1. (4) text (DIV1) 60 Page 34
378 There are terrible threatnings against sin in the word, but alas there are few people affected with these threatnings. There Are terrible threatenings against since in the word, but alas there Are few people affected with these threatenings. pc-acp vbr j n2-vvg p-acp n1 p-acp dt n1, cc-acp uh a-acp vbr d n1 vvn p-acp d n2-vvg. (4) text (DIV1) 60 Page 34
379 The threatnings of God in Scripture are like the ratling of hail upon the tiles, they make a great noise, but they make no impression; The threatenings of God in Scripture Are like the rattling of hail upon the tiles, they make a great noise, but they make no impression; dt n2-vvg pp-f np1 p-acp n1 vbr av-j dt j-vvg pp-f n1 p-acp dt n2, pns32 vvb dt j n1, cc-acp pns32 vvb dx n1; (4) text (DIV1) 60 Page 34
380 and what is the reason? it is for want of meditation; and what is the reason? it is for want of meditation; cc q-crq vbz dt n1? pn31 vbz p-acp n1 pp-f n1; (4) text (DIV1) 60 Page 34
381 we do not lay them to heart, we do not consider that these threatnings belong to us, we do not lay them to heart, we do not Consider that these threatenings belong to us, pns12 vdb xx vvi pno32 p-acp n1, pns12 vdb xx vvi cst d n2-vvg vvb p-acp pno12, (4) text (DIV1) 60 Page 34
382 as long as we continue in our sins. as long as we continue in our Sins. c-acp av-j c-acp pns12 vvb p-acp po12 n2. (4) text (DIV1) 60 Page 34
383 Oh did a wicked man meditate solemnly upon the threatnings of God, it would make his heart ake, especially when the spirit of bondage goes along with them. O did a wicked man meditate solemnly upon the threatenings of God, it would make his heart ache, especially when the Spirit of bondage Goes along with them. uh vdd dt j n1 vvi av-j p-acp dt n2-vvg pp-f np1, pn31 vmd vvi po31 n1 vvi, av-j c-crq dt n1 pp-f n1 vvz a-acp p-acp pno32. (4) text (DIV1) 60 Page 34
384 5. The reason why the mercies of God do no more good upon us, is for want of meditation. 5. The reason why the Mercies of God do no more good upon us, is for want of meditation. crd dt n1 c-crq dt n2 pp-f np1 vdb dx av-dc j p-acp pno12, vbz p-acp n1 pp-f n1. (4) text (DIV1) 61 Page 34
385 There are many mercies that all of us have received from God, many personal mercies, and many family-mercies, and all these mercies are so many motives to service. There Are many Mercies that all of us have received from God, many personal Mercies, and many family mercies, and all these Mercies Are so many motives to service. pc-acp vbr d n2 cst d pp-f pno12 vhb vvn p-acp np1, d j n2, cc d n2, cc d d n2 vbr av d n2 p-acp n1. (4) text (DIV1) 61 Page 34
386 Now what is the reason the Saints of God bury the mercies of God in forgetfulness, Now what is the reason the Saints of God bury the Mercies of God in forgetfulness, av q-crq vbz dt n1 dt n2 pp-f np1 vvi dt n2 pp-f np1 p-acp n1, (4) text (DIV1) 61 Page 34
387 and are no more thankful for mercies? the reason is for want of meditation, Isa. 1. 2, 3. Hear, oh heavens, and Are no more thankful for Mercies? the reason is for want of meditation, Isaiah 1. 2, 3. Hear, o heavens, cc vbr av-dx av-dc j p-acp n2? dt n1 vbz p-acp n1 pp-f n1, np1 crd crd, crd np1, uh n2, (4) text (DIV1) 61 Page 35
388 and give ear, oh earth, for the Lord hath spoken: I have nourished and brought up children, and they have rebelled against me; and give ear, o earth, for the Lord hath spoken: I have nourished and brought up children, and they have rebelled against me; cc vvb n1, uh n1, p-acp dt n1 vhz vvn: pns11 vhb vvn cc vvn a-acp n2, cc pns32 vhb vvd p-acp pno11; (4) text (DIV1) 61 Page 35
389 the ox knoweth his owner, and the ass his masters crib, but Israel doth not know, my people doth not consider: the ox Knoweth his owner, and the Ass his Masters crib, but Israel does not know, my people does not Consider: dt n1 vvz po31 n1, cc dt n1 po31 ng1 n1, cc-acp np1 vdz xx vvi, po11 n1 vdz xx vvi: (4) text (DIV1) 61 Page 35
390 That is the reason why they are so unthankful. That is the reason why they Are so unthankful. cst vbz dt n1 c-crq pns32 vbr av j. (4) text (DIV1) 61 Page 35
391 It is with the mercies of God as it is with the fire, if a man walks by the fire and doth not sit at it, it will never heat him much; It is with the Mercies of God as it is with the fire, if a man walks by the fire and does not fit At it, it will never heat him much; pn31 vbz p-acp dt n2 pp-f np1 c-acp pn31 vbz p-acp dt n1, cs dt n1 vvz p-acp dt n1 cc vdz xx vvi p-acp pn31, pn31 vmb av-x vvi pno31 av-d; (4) text (DIV1) 61 Page 35
392 if he be a cold, he must abide at the fire, or else he will never be hot; if he be a cold, he must abide At the fire, or Else he will never be hight; cs pns31 vbb dt j-jn, pns31 vmb vvi p-acp dt n1, cc av pns31 vmb av-x vbi j; (4) text (DIV1) 61 Page 35
393 so it is not a slight thought of the mercies of God that will affect your hearts, so it is not a slight Thought of the Mercies of God that will affect your hearts, av pn31 vbz xx dt j n1 pp-f dt n2 pp-f np1 cst vmb vvi po22 n2, (4) text (DIV1) 61 Page 35
394 but it must be a dwelling upon them by meditation, that will warm your hearts. but it must be a Dwelling upon them by meditation, that will warm your hearts. cc-acp pn31 vmb vbi dt n-vvg p-acp pno32 p-acp n1, cst vmb vvi po22 n2. (4) text (DIV1) 61 Page 35
395 Now because we do not meditate upon these mercies, we do not solemnly consider the mercies of God, Now Because we do not meditate upon these Mercies, we do not solemnly Consider the Mercies of God, av c-acp pns12 vdb xx vvi p-acp d n2, pns12 vdb xx av-j vvi dt n2 pp-f np1, (4) text (DIV1) 61 Page 35
396 therefore it is they do no more good upon our hearts, Psal. 106. there is a Psalm spent on purpose to set out the unthankfulness of the people of Israel, Vers. 3. We have sinned with our fathers, we have committed iniquity, we have done wickedly; Therefore it is they do no more good upon our hearts, Psalm 106. there is a Psalm spent on purpose to Set out the unthankfulness of the people of Israel, Vers. 3. We have sinned with our Father's, we have committed iniquity, we have done wickedly; av pn31 vbz pns32 vdb av-dx av-dc j p-acp po12 n2, np1 crd a-acp vbz dt n1 vvn p-acp n1 pc-acp vvi av dt n1 pp-f dt n1 pp-f np1, np1 crd pns12 vhb vvn p-acp po12 n2, pns12 vhb vvn n1, pns12 vhb vdn av-j; (4) text (DIV1) 61 Page 35
397 our fathers understood not thy wonders in Egypt, they remembred not the multitude of thy mercies, our Father's understood not thy wonders in Egypt, they remembered not the multitude of thy Mercies, po12 n2 vvd xx po21 n2 p-acp np1, pns32 vvd xx dt n1 pp-f po21 n2, (4) text (DIV1) 61 Page 35
398 but provoked him at the Sea, even at the Red-sea. but provoked him At the Sea, even At the Red sea. cc-acp vvd pno31 p-acp dt n1, av p-acp dt np1. (4) text (DIV1) 61 Page 35
399 What is the reason they were so unthankful? it was because they did not meditate on the mercies of God. What is the reason they were so unthankful? it was Because they did not meditate on the Mercies of God. q-crq vbz dt n1 pns32 vbdr av j? pn31 vbds c-acp pns32 vdd xx vvi p-acp dt n2 pp-f np1. (4) text (DIV1) 61 Page 35
400 6. The reason why afflictions do work no more upon us, and why we are never the better for the afflicting hand of God, is for want of meditation: It is a rare Text, Eccles. 7. 14. In the day of prosperity be joyful, 6. The reason why afflictions do work no more upon us, and why we Are never the better for the afflicting hand of God, is for want of meditation: It is a rare Text, Eccles. 7. 14. In the day of Prosperity be joyful, crd dt n1 c-crq n2 vdb vvi av-dx dc p-acp pno12, cc c-crq pns12 vbr av-x dt jc p-acp dt vvg n1 pp-f np1, vbz p-acp n1 pp-f n1: pn31 vbz dt j n1, np1 crd crd p-acp dt n1 pp-f n1 vbb j, (4) text (DIV1) 62 Page 36
401 but in the day of adversity consider. but in the day of adversity Consider. cc-acp p-acp dt n1 pp-f n1 vvi. (4) text (DIV1) 62 Page 36
402 Times of affliction are times of meditation; and what must we consider of in the day of adversity? we must consider who it is that afflicts us, Times of affliction Are times of meditation; and what must we Consider of in the day of adversity? we must Consider who it is that afflicts us, n2 pp-f n1 vbr n2 pp-f n1; cc r-crq vmb pns12 vvi pp-f p-acp dt n1 pp-f n1? pns12 vmb vvi r-crq pn31 vbz cst vvz pno12, (4) text (DIV1) 62 Page 36
403 and why we are afflicted, and how we shall do to have our afflictions sanctified; and why we Are afflicted, and how we shall do to have our afflictions sanctified; cc c-crq pns12 vbr vvn, cc c-crq pns12 vmb vdi pc-acp vhi po12 n2 vvn; (4) text (DIV1) 62 Page 36
404 we must consider the meaning of Gods rod, and how we may be taught by these afflictions spiritual things. we must Consider the meaning of God's rod, and how we may be taught by these afflictions spiritual things. pns12 vmb vvi dt n1 pp-f npg1 n1, cc c-crq pns12 vmb vbi vvn p-acp d n2 j n2. (4) text (DIV1) 62 Page 36
405 Now because we do not meditate upon God, and upon his afflicting hand when we are afflicted, Now Because we do not meditate upon God, and upon his afflicting hand when we Are afflicted, av c-acp pns12 vdb xx vvi p-acp np1, cc p-acp po31 vvg n1 c-crq pns12 vbr vvn, (4) text (DIV1) 62 Page 36
406 because we have slight heads under our afflictions, therefore it is we get no more good by our afflictions. Because we have slight Heads under our afflictions, Therefore it is we get no more good by our afflictions. c-acp pns12 vhb j n2 p-acp po12 n2, av pn31 vbz pns12 vvb av-dx av-dc j p-acp po12 n2. (4) text (DIV1) 62 Page 36
407 I have observed many of us (the Lord pardon it unto us) as soon as ever we are recovered from our afflictions, we forget God presently, we never consider the mercies of God in recovering us, I have observed many of us (the Lord pardon it unto us) as soon as ever we Are recovered from our afflictions, we forget God presently, we never Consider the Mercies of God in recovering us, pns11 vhb vvn d pp-f pno12 (dt n1 vvb pn31 p-acp pno12) c-acp av c-acp av pns12 vbr vvn p-acp po12 n2, pns12 vvb np1 av-j, pns12 av-x vvb dt n2 pp-f np1 p-acp vvg pno12, (4) text (DIV1) 62 Page 36
408 and then we return to our old vomit again, for want of meditation. and then we return to our old vomit again, for want of meditation. cc av pns12 vvb p-acp po12 j n1 av, p-acp n1 pp-f n1. (4) text (DIV1) 62 Page 36
409 7. The reason why the Providences of God take no more impression upon our hearts, is for want of this grace of meditation: 7. The reason why the Providences of God take no more impression upon our hearts, is for want of this grace of meditation: crd dt n1 c-crq dt n2 pp-f np1 vvb dx dc n1 p-acp po12 n2, vbz p-acp n1 pp-f d n1 pp-f n1: (4) text (DIV1) 63 Page 36
410 The Providences of God are very mysterious, and God in the Government of the World doth walk in the Clouds. The Providences of God Are very mysterious, and God in the Government of the World does walk in the Clouds. dt n2 pp-f np1 vbr av j, cc np1 p-acp dt n1 pp-f dt n1 vdz vvi p-acp dt n2. (4) text (DIV1) 63 Page 36
411 And truly I am very confident, that which God doth especially require of his children in these days, is to meditate upon his Providences, as well as upon his Ordinances; there are many rare lessons to be learned from the consideration of the Providences of God, the Providence of God toward England, and toward Scotland, and toward the Ministry; God is now depriving you of Minister upon Minister, many Ministers the Lord hath taken from you; And truly I am very confident, that which God does especially require of his children in these days, is to meditate upon his Providences, as well as upon his Ordinances; there Are many rare Lessons to be learned from the consideration of the Providences of God, the Providence of God towards England, and towards Scotland, and towards the Ministry; God is now depriving you of Minister upon Minister, many Ministers the Lord hath taken from you; cc av-j pns11 vbm av j, cst r-crq np1 vdz av-j vvi pp-f po31 n2 p-acp d n2, vbz pc-acp vvi p-acp po31 n2, c-acp av c-acp p-acp po31 n2; a-acp vbr d j n2 pc-acp vbi vvn p-acp dt n1 pp-f dt n2 pp-f np1, dt n1 pp-f np1 p-acp np1, cc p-acp np1, cc p-acp dt n1; np1 vbz av vvg pn22 pp-f n1 p-acp n1, d n2 dt n1 vhz vvn p-acp pn22; (4) text (DIV1) 63 Page 37
412 God is, as I may so speak, disburthening the Nation of this great burden of the Ministry, which is a burden to a great many; God is, as I may so speak, disburdening the nation of this great burden of the Ministry, which is a burden to a great many; np1 vbz, c-acp pns11 vmb av vvi, vvg dt n1 pp-f d j n1 pp-f dt n1, r-crq vbz dt n1 p-acp dt j d; (4) text (DIV1) 63 Page 37
413 God takes his Ministers up to Heaven. God Takes his Ministers up to Heaven. np1 vvz po31 n2 a-acp p-acp n1. (4) text (DIV1) 63 Page 37
414 Now what is the reason that the Providences of God of late years do no more good, Now what is the reason that the Providences of God of late Years do no more good, av q-crq vbz dt n1 cst dt n2 pp-f np1 pp-f j n2 vdb av-dx av-dc j, (4) text (DIV1) 63 Page 37
415 though they have been wonderful toward England, Scotland, and Ireland, towards all sorts of people? The reason why we are never the better by them, is because we do not study the meaning of all these Providences, Isa. 57. 1. The righteous perisheth, though they have been wondered towards England, Scotland, and Ireland, towards all sorts of people? The reason why we Are never the better by them, is Because we do not study the meaning of all these Providences, Isaiah 57. 1. The righteous Perishes, cs pns32 vhb vbn j p-acp np1, np1, cc np1, p-acp d n2 pp-f n1? dt n1 c-crq pns12 vbr av-x dt jc p-acp pno32, vbz c-acp pns12 vdb xx vvi dt n1 pp-f d d n2, np1 crd crd dt j vvz, (4) text (DIV1) 63 Page 37
416 and no man layeth it to heart, and merciful men are taken away, none considering that the righteous is taken away from the evil to come. and no man Layeth it to heart, and merciful men Are taken away, none considering that the righteous is taken away from the evil to come. cc dx n1 vvz pn31 p-acp n1, cc j n2 vbr vvn av, pix vvg cst dt j vbz vvn av p-acp dt j-jn pc-acp vvi. (4) text (DIV1) 63 Page 37
417 This is the reason why we get no more good by the death of the godly, This is the reason why we get no more good by the death of the godly, d vbz dt n1 c-crq pns12 vvb av-dx av-dc j p-acp dt n1 pp-f dt j, (4) text (DIV1) 63 Page 37
418 and by the Providences of God, because we do not lay them to heart; we do not muse and study upon them. and by the Providences of God, Because we do not lay them to heart; we do not muse and study upon them. cc p-acp dt n2 pp-f np1, c-acp pns12 vdb xx vvi pno32 p-acp n1; pns12 vdb xx vvi cc vvi p-acp pno32. (4) text (DIV1) 63 Page 37
419 8. What is the reason that the Saints of God are so distrustful of Gods Providences? when they are ready presently to sink, 8. What is the reason that the Saints of God Are so distrustful of God's Providences? when they Are ready presently to sink, crd q-crq vbz dt n1 cst dt n2 pp-f np1 vbr av j pp-f npg1 n2? c-crq pns32 vbr j av-j pc-acp vvi, (4) text (DIV1) 64 Page 37
420 and to say they are undone? It is for want of meditation; and to say they Are undone? It is for want of meditation; cc pc-acp vvi pns32 vbr vvn? pn31 vbz p-acp n1 pp-f n1; (4) text (DIV1) 64 Page 38
421 and therefore Christ, Luk. 12. saith, Take no thought what you shall eat, or what you shall put on; and Therefore christ, Luk. 12. Says, Take no Thought what you shall eat, or what you shall put on; cc av np1, np1 crd vvz, vvb dx n1 r-crq pn22 vmb vvi, cc r-crq pn22 vmb vvi a-acp; (4) text (DIV1) 64 Page 38
422 consider the ravens, for they neither sow nor reap, which neither have store-house nor barn, and God feedeth them; Consider the Ravens, for they neither sow nor reap, which neither have storehouse nor barn, and God feeds them; vvb dt n2, c-acp pns32 dx n1 ccx vvi, r-crq d vhb n1 ccx n1, cc np1 vvz pno32; (4) text (DIV1) 64 Page 38
423 how much more are ye better than the fowls? Consider the lillies how they grow, they toil not, they spin not; how much more Are you better than the fowls? Consider the lilies how they grow, they toil not, they spin not; c-crq d dc vbr pn22 jc cs dt n2? np1 dt n2 c-crq pns32 vvb, pns32 vvb xx, pns32 vvb xx; (4) text (DIV1) 64 Page 38
424 and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. cc av pns11 vvb p-acp pn22, cst np1 p-acp d po31 n1 vbds xx vvn av-j crd pp-f d. (4) text (DIV1) 64 Page 38
425 Did you consider the lillies, and the ravens, did you study the love of God to you, you would not distrust him under any sad Providences. Did you Consider the lilies, and the Ravens, did you study the love of God to you, you would not distrust him under any sad Providences. vdd pn22 vvi dt n2, cc dt n2, vdd pn22 vvi dt n1 pp-f np1 p-acp pn22, pn22 vmd xx vvi pno31 p-acp d j n2. (4) text (DIV1) 64 Page 38
426 The reason why the Saints of God are so full of unbelief, when they are in a low condition, is for want of meditation; they do not consider the ravens, and the lillies, they do not study the Promises that God hath made to his children in their lowest condition. The reason why the Saints of God Are so full of unbelief, when they Are in a low condition, is for want of meditation; they do not Consider the Ravens, and the lilies, they do not study the Promises that God hath made to his children in their lowest condition. dt n1 c-crq dt n2 pp-f np1 vbr av j pp-f n1, c-crq pns32 vbr p-acp dt j n1, vbz p-acp vvb pp-f n1; pns32 vdb xx vvi dt n2, cc dt n2, pns32 vdb xx vvi dt vvz cst np1 vhz vvn p-acp po31 n2 p-acp po32 js n1. (4) text (DIV1) 64 Page 38
427 9. The reason why the professors of Religion are so censorious of other men, and so little censorious of themselves, 9. The reason why the professors of Religion Are so censorious of other men, and so little censorious of themselves, crd dt n1 c-crq dt n2 pp-f n1 vbr av j pp-f j-jn n2, cc av av-j j pp-f px32, (4) text (DIV1) 65 Page 38
428 why they judg every man, and examine every man but themselves, (which is the condition of these days) it is for want of meditation. why they judge every man, and examine every man but themselves, (which is the condition of these days) it is for want of meditation. c-crq pns32 vvb d n1, cc vvi d n1 cc-acp px32, (r-crq vbz dt n1 pp-f d n2) pn31 vbz p-acp n1 pp-f n1. (4) text (DIV1) 65 Page 38
429 Mat. 7. Iudg not that ye be not judged: for with what judgment ye judg, ye shall be judged: Mathew 7. Judge not that you be not judged: for with what judgement you judge, you shall be judged: np1 crd n1 xx cst pn22 vbb xx vvn: c-acp p-acp r-crq n1 pn22 vvb, pn22 vmb vbi vvn: (4) text (DIV1) 65 Page 38
430 and with what measure you mete, it shall be measured to you again. and with what measure you meet, it shall be measured to you again. cc p-acp r-crq n1 pn22 vvb, pn31 vmb vbi vvn p-acp pn22 av. (4) text (DIV1) 65 Page 38
431 And why beholdest thou the mote that is in thy brothers eye, but considerest not the beam that is in thy own eye? If men did reflect more upon themselves, they would censure themselves more, and others less. And why Beholdest thou the mote that is in thy Brother's eye, but Considerest not the beam that is in thy own eye? If men did reflect more upon themselves, they would censure themselves more, and Others less. cc q-crq vv2 pns21 dt n1 cst vbz p-acp po21 ng1 n1, cc-acp vv2 xx dt n1 cst vbz p-acp po21 d n1? cs n2 vdd vvi av-dc p-acp px32, pns32 vmd vvi px32 n1, cc n2-jn av-dc. (4) text (DIV1) 65 Page 39
432 And the reason why people are so rash in censuring, is for want of self-reflection. 10. The reason why professors of Religion do offer the sacrifices of fools to God, And the reason why people Are so rash in censuring, is for want of self-reflection. 10. The reason why professors of Religion do offer the Sacrifices of Fools to God, cc dt n1 c-crq n1 vbr av j p-acp vvg, vbz p-acp n1 pp-f n1. crd dt n1 c-crq n2 pp-f n1 vdb vvi dt n2 pp-f n2 p-acp np1, (4) text (DIV1) 65 Page 39
433 when they come to worship him; when they come to worship him; c-crq pns32 vvb pc-acp vvi pno31; (4) text (DIV1) 66 Page 39
434 why they pray headily and rashly, why they rush upon Ordinances without preparation, is for want of meditation, Eccles. 5. 1. Keep thy foot when thou goest to the house of God, why they pray headily and rashly, why they rush upon Ordinances without preparation, is for want of meditation, Eccles. 5. 1. Keep thy foot when thou goest to the house of God, c-crq pns32 vvb av-j cc av-j, c-crq pns32 vvb p-acp n2 p-acp n1, vbz p-acp n1 pp-f n1, np1 crd crd np1 po21 n1 c-crq pns21 vv2 p-acp dt n1 pp-f np1, (4) text (DIV1) 66 Page 39
435 and be more ready to hear than to offer the sacrifices of fools, for they consider not that they do evil. and be more ready to hear than to offer the Sacrifices of Fools, for they Consider not that they do evil. cc vbi av-dc j pc-acp vvi cs pc-acp vvi dt n2 pp-f n2, c-acp pns32 vvb xx cst pns32 vdb j-jn. (4) text (DIV1) 66 Page 39
436 Be not rash with thy mouth, and let not thy heart be hasty to utter any thing before God. Be not rash with thy Mouth, and let not thy heart be hasty to utter any thing before God. vbb xx j p-acp po21 n1, cc vvb xx po21 n1 vbi j pc-acp vvi d n1 p-acp np1. (4) text (DIV1) 66 Page 39
437 Why do people rush upon Sacraments without preparation, rush upon Sermons, rush upon Prayer, rush upon holy Duties? why, they do not consider what they do. Why do people rush upon Sacraments without preparation, rush upon Sermons, rush upon Prayer, rush upon holy Duties? why, they do not Consider what they do. q-crq vdb n1 vvi p-acp n2 p-acp n1, vvb p-acp n2, vvb p-acp n1, vvb p-acp j n2? uh-crq, pns32 vdb xx vvi r-crq pns32 vdb. (4) text (DIV1) 66 Page 39
438 11. What is the reason that people prepare no more for death? Because they do not consider the shortness of life. 11. What is the reason that people prepare no more for death? Because they do not Consider the shortness of life. crd q-crq vbz dt n1 cst n1 vvi av-dx dc p-acp n1? p-acp pns32 vdb xx vvi dt n1 pp-f n1. (4) text (DIV1) 67 Page 39
439 They do not meditate of the vanity of this life, of the certainty and uncertainty of death; They do not meditate of the vanity of this life, of the certainty and uncertainty of death; pns32 vdb xx vvi pp-f dt n1 pp-f d n1, pp-f dt n1 cc n1 pp-f n1; (4) text (DIV1) 67 Page 39
440 and therefore it is said, Deut. 32. 29. Oh that they were wise, that they understood this, that they would consider their latter end! and Therefore it is said, Deuteronomy 32. 29. O that they were wise, that they understood this, that they would Consider their latter end! cc av pn31 vbz vvn, np1 crd crd uh cst pns32 vbdr j, cst pns32 vvd d, cst pns32 vmd vvi po32 d n1! (4) text (DIV1) 67 Page 39
441 Because men do not consider their latter end, therefore it is that they are so unprepared for their latter end. Because men do not Consider their latter end, Therefore it is that they Are so unprepared for their latter end. p-acp n2 vdb xx vvi po32 d n1, av pn31 vbz d pns32 vbr av j p-acp po32 d n1. (4) text (DIV1) 67 Page 39
442 12. And lastly, What is the reason that we come so unworthily to the Sacrament? and when we are there, we gaze up and down, 12. And lastly, What is the reason that we come so unworthily to the Sacrament? and when we Are there, we gaze up and down, crd cc ord, q-crq vbz dt n1 cst pns12 vvb av av-j p-acp dt n1? cc c-crq pns12 vbr a-acp, pns12 vvb a-acp cc a-acp, (4) text (DIV1) 68 Page 40
443 and carry our selves so unseemly at that Ordinance? what is the reason that we lose all the fruit of that Ordinance, and carry our selves so unseemly At that Ordinance? what is the reason that we loose all the fruit of that Ordinance, cc vvb po12 n2 av av-j p-acp d n1? q-crq vbz dt n1 cst pns12 vvb d dt n1 pp-f d n1, (4) text (DIV1) 68 Page 40
444 but meerly for want of preparation before we come, and meditation when we are come? now preparation cannot be without meditation; preparation includes meditation in it. but merely for want of preparation before we come, and meditation when we Are come? now preparation cannot be without meditation; preparation includes meditation in it. cc-acp av-j c-acp n1 pp-f n1 c-acp pns12 vvb, cc n1 c-crq pns12 vbr vvn? av n1 vmbx vbi p-acp n1; n1 vvz n1 p-acp pn31. (4) text (DIV1) 68 Page 40
445 2. The want of the practise of this duty is the cause of all punishment: 2. The want of the practice of this duty is the cause of all punishment: crd dt n1 pp-f dt n1 pp-f d n1 vbz dt n1 pp-f d n1: (4) text (DIV1) 69 Page 40
446 Isa. 12. 11. The whole land is laid desolate, because no man layeth it to heart. Isaiah 12. 11. The Whole land is laid desolate, Because no man Layeth it to heart. np1 crd crd dt j-jn n1 vbz vvn j, c-acp dx n1 vvz pn31 p-acp n1. (4) text (DIV1) 69 Page 40
447 Oh this is the cause of the sword that hath drunk so much blood in this Nation, no man lays to heart the Judgments of the Lord, O this is the cause of the sword that hath drunk so much blood in this nation, no man lays to heart the Judgments of the Lord, uh d vbz dt n1 pp-f dt n1 cst vhz vvn av d n1 p-acp d n1, dx n1 vvz p-acp n1 dt n2 pp-f dt n1, (4) text (DIV1) 69 Page 40
448 therefore the land is become desolate. Therefore the land is become desolate. av dt n1 vbz vvn j. (4) text (DIV1) 69 Page 40
449 Psal. 28. 5. Because they regard not the works of the Lord, nor the operation of his hand, he shall destroy them, and not build them up; Psalm 28. 5. Because they regard not the works of the Lord, nor the operation of his hand, he shall destroy them, and not built them up; np1 crd crd p-acp pns32 vvb xx dt n2 pp-f dt n1, ccx dt n1 pp-f po31 n1, pns31 vmb vvi pno32, cc xx vvi pno32 a-acp; (4) text (DIV1) 69 Page 40
450 because they do not meditate of Gods works, therefore they Lord will destroy them. Because they do not meditate of God's works, Therefore they Lord will destroy them. c-acp pns32 vdb xx vvi pp-f npg1 n2, av pns32 n1 vmb vvi pno32. (4) text (DIV1) 69 Page 40
451 Nay, let me add that that is above all this, for God to give a man over to a slight spirit, Nay, let me add that that is above all this, for God to give a man over to a slight Spirit, uh-x, vvb pno11 vvi d cst vbz p-acp d d, c-acp np1 pc-acp vvi dt n1 a-acp p-acp dt j n1, (4) text (DIV1) 69 Page 40
452 an unmeditating spirit, to a rashness and slightness of spirit, is one of the greatest Judgments in the world. an unmeditating Spirit, to a rashness and slightness of Spirit, is one of the greatest Judgments in the world. dt vvg n1, p-acp dt n1 cc n1 pp-f n1, vbz pi pp-f dt js n2 p-acp dt n1. (4) text (DIV1) 69 Page 40
453 A man of a slight head can never have a good heart; a slight hearted Christian can never be a good Christian; A man of a slight head can never have a good heart; a slight hearted Christian can never be a good Christian; dt n1 pp-f dt j n1 vmb av-x vhi dt j n1; dt j j njp vmb av-x vbi dt j njp; (4) text (DIV1) 69 Page 40
454 he that thinks slightly of God, will speak slightly of God; and he that speaks slightly of God, will worship God slightly; he that thinks slightly of God, will speak slightly of God; and he that speaks slightly of God, will worship God slightly; pns31 cst vvz av-j pp-f np1, vmb vvi av-j pp-f np1; cc pns31 cst vvz av-j pp-f np1, vmb vvi np1 av-j; (4) text (DIV1) 69 Page 40
455 and he that slights God, God will slight him; and he that slights God, God will slight him; cc pns31 cst vvz np1, np1 vmb vvi pno31; (4) text (DIV1) 69 Page 41
456 now there cannot be a more cursed frame of spirit, than to be given over to an unconsiderate frame of spirit; now there cannot be a more cursed frame of Spirit, than to be given over to an unconsiderate frame of Spirit; av a-acp vmbx vbi dt av-dc j-vvn n1 pp-f n1, cs pc-acp vbi vvn a-acp p-acp dt j n1 pp-f n1; (4) text (DIV1) 69 Page 41
457 an unconsiderate Christian is an inconsiderable Christian. an unconsiderate Christian is an inconsiderable Christian. dt j np1 vbz dt j njp. (4) text (DIV1) 69 Page 41
458 Isa. 42. 24, 25. Who gave Iacob for a spoil, and Israel to the robbers? did not the Lord, he, against whom we have sinned? for they would not walk in his ways, Isaiah 42. 24, 25. Who gave Iacob for a spoil, and Israel to the robbers? did not the Lord, he, against whom we have sinned? for they would not walk in his ways, np1 crd crd, crd r-crq vvd np1 p-acp dt n1, cc np1 p-acp dt n2? vdd xx dt n1, pns31, p-acp ro-crq pns12 vhb vvn? c-acp pns32 vmd xx vvi p-acp po31 n2, (4) text (DIV1) 69 Page 41
459 neither were they obedient to his law. neither were they obedient to his law. av-dx vbdr pns32 j p-acp po31 n1. (4) text (DIV1) 69 Page 41
460 Therefore he hath poured upon him the fury of his anger, and the strength of battel, Therefore he hath poured upon him the fury of his anger, and the strength of battle, av pns31 vhz vvn p-acp pno31 dt n1 pp-f po31 n1, cc dt n1 pp-f n1, (4) text (DIV1) 69 Page 41
461 and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart. and it hath Set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart. cc pn31 vhz vvn pno31 p-acp n1 av-j a-acp, av pns31 vvd xx; cc pn31 vvd pno31, av pns31 vvd pn31 xx p-acp n1. (4) text (DIV1) 69 Page 41
462 Here is the curse of curses, not so much to be burnt, as not to know it; Here is the curse of curses, not so much to be burned, as not to know it; av vbz dt n1 pp-f n2, xx av av-d pc-acp vbi vvn, c-acp xx pc-acp vvi pn31; (4) text (DIV1) 69 Page 41
463 not so much to have the wrath of God upon us, as not to lay it to heart; not so much to have the wrath of God upon us, as not to lay it to heart; xx av av-d pc-acp vhi dt n1 pp-f np1 p-acp pno12, c-acp xx pc-acp vvi pn31 p-acp n1; (4) text (DIV1) 69 Page 41
464 it is a sign of the greatest fury of God, for a man to be given over to slightness of spirit; it is a Signen of the greatest fury of God, for a man to be given over to slightness of Spirit; pn31 vbz dt n1 pp-f dt js n1 pp-f np1, p-acp dt n1 pc-acp vbi vvn a-acp p-acp n1 pp-f n1; (4) text (DIV1) 69 Page 41
465 when he is under the judgments of God not to regard and lay them to heart. when he is under the Judgments of God not to regard and lay them to heart. c-crq pns31 vbz p-acp dt n2 pp-f np1 xx pc-acp vvi cc vvd pno32 p-acp n1. (4) text (DIV1) 69 Page 41
466 And thus I have been somewhat long in setting out unto you the mischiefs that flow from the want of the practise of the grace of Meditation; And thus I have been somewhat long in setting out unto you the mischiefs that flow from the want of the practice of the grace of Meditation; cc av pns11 vhb vbn av av-j p-acp vvg av p-acp pn22 dt n2 cst vvb p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f n1; (4) text (DIV1) 70 Page 41
467 and I do this to provoke you all to be humbled before God for the not practising this duty, (for I am confident your consciences will tell you that you do not practise it) and to convince you of the necessity of the practising of this duty, which is quite dead and buried in the world. and I do this to provoke you all to be humbled before God for the not practising this duty, (for I am confident your Consciences will tell you that you do not practise it) and to convince you of the necessity of the practising of this duty, which is quite dead and buried in the world. cc pns11 vdb d pc-acp vvi pn22 d pc-acp vbi vvn p-acp np1 p-acp dt xx vvg d n1, (c-acp pns11 vbm j po22 n2 vmb vvi pn22 cst pn22 vdb xx vvi pn31) cc pc-acp vvi pn22 pp-f dt n1 pp-f dt vvg pp-f d n1, r-crq vbz av j cc vvn p-acp dt n1. (4) text (DIV1) 70 Page 42
468 That I may be Gods instrument to stir you up to a conscientious practise of this duty of Heavenly meditation, That I may be God's Instrument to stir you up to a conscientious practice of this duty of Heavenly meditation, cst pns11 vmb vbi npg1 n1 pc-acp vvi pn22 a-acp p-acp dt j n1 pp-f d n1 pp-f j n1, (4) text (DIV1) 70 Page 42
469 2. I shall shew you the necessity of it from the benefits and advantages that will come unto Christians by the conscientious practise of this duty; 2. I shall show you the necessity of it from the benefits and advantages that will come unto Christians by the conscientious practice of this duty; crd pns11 vmb vvi pn22 dt n1 pp-f pn31 p-acp dt n2 cc n2 cst vmb vvi p-acp np1 p-acp dt j n1 pp-f d n1; (4) text (DIV1) 71 Page 42
470 and this I will shew in three Particulars. 1. It is a mighty help to the working and procuring of all grace. and this I will show in three Particulars. 1. It is a mighty help to the working and procuring of all grace. cc d pns11 vmb vvi p-acp crd n2-j. crd pn31 vbz dt j n1 p-acp dt n-vvg cc vvg pp-f d n1. (4) text (DIV1) 71 Page 42
471 2. It is a mighty help to preserve and increase grace. 2. It is a mighty help to preserve and increase grace. crd pn31 vbz dt j n1 pc-acp vvi cc vvi n1. (4) text (DIV1) 73 Page 42
472 3. It is a mighty help to arm us against the Devil and all his temptations. 3. It is a mighty help to arm us against the devil and all his temptations. crd pn31 vbz dt j n1 pc-acp vvi pno12 p-acp dt n1 cc d po31 n2. (4) text (DIV1) 74 Page 42
473 1. Meditation when it is sanctified, is a mighty help to the begetting of all grace; 1. Meditation when it is sanctified, is a mighty help to the begetting of all grace; crd n1 c-crq pn31 vbz vvn, vbz dt j n1 p-acp dt n-vvg pp-f d n1; (4) text (DIV1) 75 Page 42
474 this I will shew in divers Particulars. 1. It is a mighty help to work in us repentance and reformation of life; this I will show in diverse Particulars. 1. It is a mighty help to work in us Repentance and Reformation of life; d pns11 vmb vvi p-acp j n2-j. crd pn31 vbz dt j vvb pc-acp vvi p-acp pno12 n1 cc n1 pp-f n1; (4) text (DIV1) 75 Page 42
475 and therefore David saith, Psal. 119. 59. I thought on my ways, and turned my feet unto thy testimonies. I thought on my ways; and Therefore David Says, Psalm 119. 59. I Thought on my ways, and turned my feet unto thy testimonies. I Thought on my ways; cc av np1 vvz, np1 crd crd pns11 vvd p-acp po11 n2, cc vvd po11 n2 p-acp po21 n2. pns11 vvd p-acp po11 n2; (4) text (DIV1) 76 Page 42
476 that is, I considered the evil of my ways, and what a bitter thing it is to sin against God, what a dishonour I have brought upon God by my evil ways, that is, I considered the evil of my ways, and what a bitter thing it is to since against God, what a dishonour I have brought upon God by my evil ways, cst vbz, pns11 vvd dt n-jn pp-f po11 n2, cc q-crq dt j n1 pn31 vbz p-acp n1 p-acp np1, r-crq dt n1 pns11 vhb vvn p-acp np1 p-acp po11 j-jn n2, (4) text (DIV1) 76 Page 42
477 and what a scandal I have brought upon Religion. and what a scandal I have brought upon Religion. cc q-crq dt n1 pns11 vhb vvn p-acp n1. (4) text (DIV1) 76 Page 42
478 Ezek. 36. 31. Then shall you remember your own evil ways, and your doings that were not good, Ezekiel 36. 31. Then shall you Remember your own evil ways, and your doings that were not good, np1 crd crd av vmb pn22 vvi po22 d j-jn n2, cc po22 n2-vdg cst vbdr xx j, (4) text (DIV1) 76 Page 42
479 and shall loath your selves in your own sight for your iniquities, and for your abominations. and shall loath your selves in your own sighed for your iniquities, and for your abominations. cc vmb vvi po22 n2 p-acp po22 d n1 p-acp po22 n2, cc p-acp po22 n2. (4) text (DIV1) 76 Page 43
480 A conscientious meditation of the evil of sin, is a Divine hammer to break your hearts for sin, and from sin; A conscientious meditation of the evil of since, is a Divine hammer to break your hearts for since, and from since; dt j n1 pp-f dt n-jn pp-f n1, vbz dt j-jn n1 pc-acp vvi po22 n2 p-acp n1, cc p-acp n1; (4) text (DIV1) 76 Page 43
481 for did you consider the Majesty of God that is offended by the least sin; did you consider the infinite wrath of God against sin; for did you Consider the Majesty of God that is offended by the least since; did you Consider the infinite wrath of God against since; c-acp vdd pn22 vvb dt n1 pp-f np1 cst vbz vvn p-acp dt ds n1; vdd pn22 vvi dt j n1 pp-f np1 p-acp n1; (4) text (DIV1) 76 Page 43
482 did you consider the affronts that are offered to God by sin; did you Consider the affronts that Are offered to God by since; vdd pn22 vvi dt vvz cst vbr vvn p-acp np1 p-acp n1; (4) text (DIV1) 76 Page 43
483 that every sin is a dethroning of God, a robbing of God, a striking through the name of God; that every since is a dethroning of God, a robbing of God, a striking through the name of God; cst d n1 vbz dt n-vvg pp-f np1, dt n-vvg pp-f np1, dt vvg p-acp dt n1 pp-f np1; (4) text (DIV1) 76 Page 43
484 did you consider the pollution that is in sin, that sin makes you like the Devil; did you Consider the pollution that is in since, that since makes you like the devil; vdd pn22 vvb dt n1 cst vbz p-acp n1, cst n1 vvz pn22 av-j dt n1; (4) text (DIV1) 76 Page 43
485 did you further consider the mischief that sin brings upon us; sin deprives you of the Beatifical vision; did you further Consider the mischief that since brings upon us; since deprives you of the Beatifical vision; vdd pn22 av-j vvb dt n1 cst n1 vvz p-acp pno12; n1 vvz pn22 pp-f dt j n1; (4) text (DIV1) 76 Page 43
486 sin shuts you out of heaven; sin binds you over to everlasting burnings. since shuts you out of heaven; since binds you over to everlasting burnings. n1 vvz pn22 av pp-f n1; n1 vvz pn22 a-acp p-acp j n2. (4) text (DIV1) 76 Page 43
487 Again, did you consider the patience of God, and the goodness of God towards you yet, notwithstanding all your sins, Again, did you Consider the patience of God, and the Goodness of God towards you yet, notwithstanding all your Sins, av, vdd pn22 vvb dt n1 pp-f np1, cc dt n1 pp-f np1 p-acp pn22 av, c-acp d po22 n2, (4) text (DIV1) 77 Page 43
488 and what an unkind thing it is to sin against so good a God; and did you further consider what Christ hath done to purchase pardon for your sins, and what an unkind thing it is to since against so good a God; and did you further Consider what christ hath done to purchase pardon for your Sins, cc q-crq dt j n1 pn31 vbz p-acp n1 p-acp av j dt n1; cc vdd pn22 av-j vvb r-crq np1 vhz vdn p-acp vvi n1 p-acp po22 n2, (4) text (DIV1) 77 Page 43
489 and how Christ hath shed his blood for such wicked wretches as you are; and how christ hath shed his blood for such wicked wretches as you Are; cc c-crq np1 vhz vvn po31 n1 p-acp d j n2 c-acp pn22 vbr; (4) text (DIV1) 77 Page 43
490 did you sanctifiedly meditate upon these things, it would mightily provoke you to repent of your sins, and to turn unto God. did you sanctifiedly meditate upon these things, it would mightily provoke you to Repent of your Sins, and to turn unto God. vdd pn22 av-j vvi p-acp d n2, pn31 vmd av-j vvi pn22 pc-acp vvi pp-f po22 n2, cc pc-acp vvi p-acp np1. (4) text (DIV1) 77 Page 43
491 And therefore you shall read concerning Peter, after he had denied Christ, Mark 14. 72. The cock crew, And Therefore you shall read Concerning Peter, After he had denied christ, Mark 14. 72. The cock crew, cc av pn22 vmb vvi vvg np1, c-acp pns31 vhd vvn np1, vvb crd crd dt n1 n1, (4) text (DIV1) 77 Page 43
492 and Peter called to mind the word Iesus said unto him, Before the cock crow twice thou shalt deny me thrice; and Peter called to mind the word Iesus said unto him, Before the cock crow twice thou shalt deny me thrice; cc np1 vvd pc-acp vvi dt n1 np1 vvd p-acp pno31, c-acp dt n1 vvb av pns21 vm2 vvi pno11 av; (4) text (DIV1) 77 Page 44
493 and when he thought thereon he wept. and when he Thought thereon he wept. cc c-crq pns31 vvd av pns31 vvd. (4) text (DIV1) 77 Page 44
494 The meaning of the Greek word is, When he weighed the speech of Christ, when he thought what an unkind thing it was to deny his dear Lord and Master, this made him weep; The meaning of the Greek word is, When he weighed the speech of christ, when he Thought what an unkind thing it was to deny his dear Lord and Master, this made him weep; dt n1 pp-f dt jp n1 vbz, c-crq pns31 vvd dt n1 pp-f np1, c-crq pns31 vvd r-crq dt j n1 pn31 vbds pc-acp vvi po31 j-jn n1 cc n1, d vvd pno31 vvi; (4) text (DIV1) 77 Page 44
495 if he had not meditated of the evil that he had committed, he had never wept. if he had not meditated of the evil that he had committed, he had never wept. cs pns31 vhd xx vvn pp-f dt n-jn cst pns31 vhd vvn, pns31 vhd av-x vvn. (4) text (DIV1) 77 Page 44
496 And what made the Prodigal child return home to his father? you shall see the reason, Luk. 15. 17. And when he came to himself, he said, And what made the Prodigal child return home to his father? you shall see the reason, Luk. 15. 17. And when he Come to himself, he said, cc q-crq vvd dt j-jn n1 vvi av-an p-acp po31 n1? pn22 vmb vvi dt n1, np1 crd crd cc c-crq pns31 vvd p-acp px31, pns31 vvd, (4) text (DIV1) 77 Page 44
497 How many hired servants of my father have bread enough, and to spare, and I perish with hunger! How many hired Servants of my father have bred enough, and to spare, and I perish with hunger! c-crq d j-vvn n2 pp-f po11 n1 vhb n1 av-d, cc pc-acp vvi, cc pns11 vvb p-acp n1! (4) text (DIV1) 77 Page 44
498 When he came to consider with himself, the misery that he had brought upon himself, When he Come to Consider with himself, the misery that he had brought upon himself, c-crq pns31 vvd p-acp vvb p-acp px31, dt n1 cst pns31 vhd vvn p-acp px31, (4) text (DIV1) 77 Page 44
499 and that there were many servants in his fathers house that had bread enough, I will arise (saith he) and go to my father, and that there were many Servants in his Father's house that had bred enough, I will arise (Says he) and go to my father, cc cst a-acp vbdr d n2 p-acp po31 ng1 n1 cst vhd n1 av-d, pns11 vmb vvi (vvz pns31) cc vvi p-acp po11 n1, (4) text (DIV1) 77 Page 44
500 and I will say, Father, I have sinned against heaven, (all this was but his meditation, he did but thus think in his heart to do this) and he arose and came to his Father. and I will say, Father, I have sinned against heaven, (all this was but his meditation, he did but thus think in his heart to do this) and he arose and Come to his Father. cc pns11 vmb vvi, n1, pns11 vhb vvn p-acp n1, (d d vbds p-acp po31 n1, pns31 vdd p-acp av vvb p-acp po31 n1 pc-acp vdi d) cc pns31 vvd cc vvd p-acp po31 n1. (4) text (DIV1) 77 Page 44
501 2. Divine meditation is a mighty help to beget in us a love to God; 2. Divine meditation is a mighty help to beget in us a love to God; crd j-jn n1 vbz dt j n1 pc-acp vvi p-acp pno12 dt n1 p-acp np1; (4) text (DIV1) 78 Page 44
502 for as it is with a picture, that hath a curtain drawn over it, though the picture be never so beautiful, you cannot see the beauty of it till the curtain be drawn aside; for as it is with a picture, that hath a curtain drawn over it, though the picture be never so beautiful, you cannot see the beauty of it till the curtain be drawn aside; p-acp c-acp pn31 vbz p-acp dt n1, cst vhz dt n1 vvn p-acp pn31, cs dt n1 vbb av-x av j, pn22 vmbx vvi dt n1 pp-f pn31 p-acp dt n1 vbb vvn av; (4) text (DIV1) 78 Page 44
503 to an unconsiderating, an unmeditating Christian, God is as a picture with a curtain drawn over it, he cannot see the beauty of God, to an unconsiderating, an unmeditating Christian, God is as a picture with a curtain drawn over it, he cannot see the beauty of God, p-acp dt vvg, dt vvg np1, np1 vbz p-acp dt n1 p-acp dt n1 vvn p-acp pn31, pns31 vmbx vvi dt n1 pp-f np1, (4) text (DIV1) 78 Page 45
504 but meditation draws the curtain, and lets us in to behold all the beauty that is in God; but meditation draws the curtain, and lets us in to behold all the beauty that is in God; cc-acp n1 vvz dt n1, cc vvz pno12 p-acp p-acp vvi d dt n1 cst vbz p-acp np1; (4) text (DIV1) 78 Page 45
505 and he that beholds the beauty of God, cannot but love God. and he that beholds the beauty of God, cannot but love God. cc pns31 cst vvz dt n1 pp-f np1, vmbx p-acp n1 np1. (4) text (DIV1) 78 Page 45
506 As it is said of Socrates, he was so good a man that all that knew him loved him; As it is said of Socrates, he was so good a man that all that knew him loved him; p-acp pn31 vbz vvn pp-f np1, pns31 vbds av j dt n1 cst d cst vvd pno31 vvd pno31; (4) text (DIV1) 78 Page 45
507 and if any man did not love him, it was because they did not know him; and if any man did not love him, it was Because they did not know him; cc cs d n1 vdd xx vvi pno31, pn31 vbds c-acp pns32 vdd xx vvi pno31; (4) text (DIV1) 78 Page 45
508 much more may I say of God, All that meditate in, and study God, cannot but love him. much more may I say of God, All that meditate in, and study God, cannot but love him. av-d av-dc vmb pns11 vvb pp-f np1, d d vvi p-acp, cc vvi np1, vmbx p-acp vvi pno31. (4) text (DIV1) 78 Page 45
509 And the reason why you do not love him, is because you do not study and meditate on God: And the reason why you do not love him, is Because you do not study and meditate on God: cc dt n1 c-crq pn22 vdb xx vvi pno31, vbz c-acp pn22 vdb xx vvi cc vvi p-acp np1: (4) text (DIV1) 78 Page 45
510 as it is said, 1 Ioh. 4. 8. He that loveth not, knoweth not God, for God is love: as it is said, 1 John 4. 8. He that loves not, Knoweth not God, for God is love: c-acp pn31 vbz vvn, crd np1 crd crd pns31 cst vvz xx, vvz xx np1, c-acp np1 vbz n1: (4) text (DIV1) 78 Page 45
511 he that knoweth God, loveth God. he that Knoweth God, loves God. pns31 cst vvz np1, vvz np1. (4) text (DIV1) 78 Page 45
512 What is the reason the Saints in heaven love God so perfectly? because they always behold his face, they see him, they think on him. What is the reason the Saints in heaven love God so perfectly? Because they always behold his face, they see him, they think on him. q-crq vbz dt n1 dt n2 p-acp n1 n1 np1 av av-j? c-acp pns32 av vvb po31 n1, pns32 vvb pno31, pns32 vvb p-acp pno31. (4) text (DIV1) 78 Page 45
513 And did you meditate upon the excellency of God, that God is altogether lovely, that all Excellencies are after an infinite manner concentered in God, that there is nothing lovely in the Creature but it is to be found infinitely in the Creator: And did you meditate upon the excellency of God, that God is altogether lovely, that all Excellencies Are After an infinite manner concentered in God, that there is nothing lovely in the Creature but it is to be found infinitely in the Creator: cc vdd pn22 vvb p-acp dt n1 pp-f np1, cst np1 vbz av j, cst d n2 vbr p-acp dt j n1 vvn p-acp np1, cst pc-acp vbz pix j p-acp dt n1 p-acp pn31 vbz pc-acp vbi vvn av-j p-acp dt n1: (4) text (DIV1) 78 Page 45
514 Did you further consider all the good things that God hath done for you; all the blessings and mercies that you have received from God; Did you further Consider all the good things that God hath done for you; all the blessings and Mercies that you have received from God; vdd pn22 av-j vvb d dt j n2 cst np1 vhz vdn p-acp pn22; d dt n2 cc n2 cst pn22 vhb vvn p-acp np1; (4) text (DIV1) 78 Page 45
515 did you not only think, but did you dwell upon these thoughts, did you sit at this fire, it would kindle a mighty flame of Divine love in your souls; did you not only think, but did you dwell upon these thoughts, did you fit At this fire, it would kindle a mighty flame of Divine love in your Souls; vdd pn22 xx av-j vvi, cc-acp vdd pn22 vvi p-acp d n2, vdd pn22 vvi p-acp d n1, pn31 vmd vvi dt j n1 pp-f j-jn n1 p-acp po22 n2; (4) text (DIV1) 78 Page 45
516 therefore David saith, Psal. 39. 3. My heart was hot within me; while I was musing the fire burned. Therefore David Says, Psalm 39. 3. My heart was hight within me; while I was musing the fire burned. av np1 vvz, np1 crd crd po11 n1 vbds j p-acp pno11; cs pns11 vbds vvg dt n1 vvn. (4) text (DIV1) 78 Page 46
517 Psal. 104. 34. My meditation of him shall be sweet. Psalm 104. 34. My meditation of him shall be sweet. np1 crd crd po11 n1 pp-f pno31 vmb vbi j. (4) text (DIV1) 78 Page 46
518 Did you meditate much of God, you would taste a sweetness in God, that would be as a Loadstone to draw your hearts to the love of God. Did you meditate much of God, you would taste a sweetness in God, that would be as a Loadstone to draw your hearts to the love of God. vdd pn22 vvi d pp-f np1, pn22 vmd vvi dt n1 p-acp np1, cst vmd vbi p-acp dt n1 pc-acp vvi po22 n2 p-acp dt n1 pp-f np1. (4) text (DIV1) 78 Page 46
519 3. Divine meditation is a mighty help to work in us a fear of God, the fear of God is the beginning of wisdom; 3. Divine meditation is a mighty help to work in us a Fear of God, the Fear of God is the beginning of Wisdom; crd j-jn n1 vbz dt j n1 pc-acp vvi p-acp pno12 dt n1 pp-f np1, dt n1 pp-f np1 vbz dt n1 pp-f n1; (4) text (DIV1) 79 Page 46
520 now did you study the Majesty of God, that God hath all men, all the Devils in a chain, now did you study the Majesty of God, that God hath all men, all the Devils in a chain, av vdd pn22 vvi dt n1 pp-f np1, cst np1 vhz d n2, d dt n2 p-acp dt n1, (4) text (DIV1) 79 Page 46
521 and that God only can do us hurt; and that no man can do us hurt but God must give him leave. and that God only can do us hurt; and that no man can do us hurt but God must give him leave. cc cst np1 av-j vmb vdi pno12 vvi; cc cst dx n1 vmb vdi pno12 vvi p-acp np1 vmb vvi pno31 vvi. (4) text (DIV1) 79 Page 46
522 Did you study the Omnipotency of God, you would fear God, and fear him only: as it is Isa. 51. 12, 13. I, even I am he that comforteth you: Did you study the Omnipotency of God, you would Fear God, and Fear him only: as it is Isaiah 51. 12, 13. I, even I am he that comforts you: vdd pn22 vvi dt n1 pp-f np1, pn22 vmd vvi np1, cc vvb pno31 av-j: c-acp pn31 vbz np1 crd crd, crd pns11, av pns11 vbm pns31 cst vvz pn22: (4) text (DIV1) 79 Page 46
523 who art thou that thou shouldest be afraid of a man that shall die, and the son of man that shall be made as grass, who art thou that thou Shouldst be afraid of a man that shall die, and the son of man that shall be made as grass, q-crq vb2r pns21 cst pns21 vmd2 vbi j pp-f dt n1 cst vmb vvi, cc dt n1 pp-f n1 cst vmb vbi vvn p-acp n1, (4) text (DIV1) 79 Page 46
524 and forgettest the Lord thy maker, that hath stretched forth the heavens, and laid the foundations of the earth! and forgettest the Lord thy maker, that hath stretched forth the heavens, and laid the foundations of the earth! cc vv2 dt n1 po21 n1, cst vhz vvn av dt n2, cc vvd dt n2 pp-f dt n1! (4) text (DIV1) 79 Page 46
525 As if he should say, If thou didst remember and think on the Lord thy God, who made the Heavens and the Earth, As if he should say, If thou didst Remember and think on the Lord thy God, who made the Heavens and the Earth, c-acp cs pns31 vmd vvi, cs pns21 vdd2 vvi cc vvi p-acp dt n1 po21 n1, r-crq vvd dt n2 cc dt n1, (4) text (DIV1) 79 Page 46
526 and hath all things in his hand, Thou wouldest not fear a man that shall die, &c. Jer. 10. 6, 7. first the Prophet breaks out into an admiration of God, Forasmuch as there is none like unto thee, O Lord: and hath all things in his hand, Thou Wouldst not Fear a man that shall die, etc. Jer. 10. 6, 7. First the Prophet breaks out into an admiration of God, Forasmuch as there is none like unto thee, Oh Lord: cc vhz d n2 p-acp po31 n1, pns21 vmd2 xx vvi dt n1 cst vmb vvi, av np1 crd crd, crd ord dt n1 vvz av p-acp dt n1 pp-f np1, av c-acp pc-acp vbz pix j p-acp pno21, uh n1: (4) text (DIV1) 79 Page 46
527 thou art great, and thy name is great in might: thou art great, and thy name is great in might: pns21 vb2r j, cc po21 n1 vbz j p-acp n1: (4) text (DIV1) 79 Page 46
528 who would not fear thee, O King of Nations? for to thee doth it appertain: who would not Fear thee, Oh King of nations? for to thee does it appertain: r-crq vmd xx vvi pno21, uh n1 pp-f n2? p-acp p-acp pno21 vdz pn31 vvi: (4) text (DIV1) 79 Page 46
529 forasmuch as among all the wise men of the Nations, and in all their Kingdoms, there is none like unto thee. forasmuch as among all the wise men of the nations, and in all their Kingdoms, there is none like unto thee. av c-acp p-acp d dt j n2 pp-f dt n2, cc p-acp d po32 n2, pc-acp vbz pix j p-acp pno21. (4) text (DIV1) 79 Page 47
530 The meditation of God stirs up the Prophet to fear God, Ier. 5. 22. Fear ye not me, saith the Lord? will you not tremble at my presence, which hath placed the sand for the bound of the sea, by a perpetual decree that it cannot pass, The meditation of God stirs up the Prophet to Fear God, Jeremiah 5. 22. fear you not me, Says the Lord? will you not tremble At my presence, which hath placed the sand for the bound of the sea, by a perpetual Decree that it cannot pass, dt n1 pp-f np1 vvz a-acp dt n1 pc-acp vvi np1, np1 crd crd n1 pn22 xx pno11, vvz dt n1? vmb pn22 xx vvi p-acp po11 n1, r-crq vhz vvn dt n1 p-acp dt n1 pp-f dt n1, p-acp dt j n1 cst pn31 vmbx vvi, (4) text (DIV1) 79 Page 47
531 though the waves thereof toss themselves, yet can they not prevail: though they roar, yet cannot they pass over it. though the waves thereof toss themselves, yet can they not prevail: though they roar, yet cannot they pass over it. cs dt n2 av vvi px32, av vmb pns32 xx vvi: cs pns32 vvb, av vmbx pns32 vvi p-acp pn31. (4) text (DIV1) 79 Page 47
532 Did we meditate much upon the power of God, we would fear him, and stand in awe of him. Did we meditate much upon the power of God, we would Fear him, and stand in awe of him. vdd po12 vvi av-d p-acp dt n1 pp-f np1, pns12 vmd vvi pno31, cc vvb p-acp n1 pp-f pno31. (4) text (DIV1) 79 Page 47
533 4. This Divine meditation is a mighty help to beget in us a love to Iesus Christ; 4. This Divine meditation is a mighty help to beget in us a love to Iesus christ; crd d j-jn n1 vbz dt j n1 pc-acp vvi p-acp pno12 dt n1 p-acp np1 np1; (4) text (DIV1) 80 Page 47
534 for Jesus Christ is a fountain sealed, a spring shut up, a garden inclosed. for jesus christ is a fountain sealed, a spring shut up, a garden enclosed. p-acp np1 np1 vbz dt n1 vvd, dt n1 vvd a-acp, dt n1 vvn. (4) text (DIV1) 80 Page 47
535 Now you know no man is the better for a book sealed up, or a treasure lockt up; Now you know no man is the better for a book sealed up, or a treasure locked up; av pn22 vvb dx n1 vbz dt jc p-acp dt n1 vvd a-acp, cc dt n1 vvn a-acp; (4) text (DIV1) 80 Page 47
536 to a careless Christian Christ is a fountain sealed, a treasure lockt up; but meditation is the key that unlocks the treasury of all the Excellencies of Christ, to a careless Christian christ is a fountain sealed, a treasure locked up; but meditation is the key that unlocks the treasury of all the Excellencies of christ, p-acp dt j njp np1 vbz dt n1 vvd, dt n1 vvn a-acp; cc-acp n1 vbz dt n1 cst vvz dt n1 pp-f d dt n2 pp-f np1, (4) text (DIV1) 80 Page 47
537 and opens the book to let us read all the Excellencies that are in Christ. Meditation doth as it were open the fountain; and Opens the book to let us read all the Excellencies that Are in christ. Meditation does as it were open the fountain; cc vvz dt n1 pc-acp vvi pno12 vvi d dt n2 cst vbr p-acp np1. n1 vdz p-acp pn31 vbdr j dt n1; (4) text (DIV1) 80 Page 47
538 and did we study what Christ is, that he is the choicest of ten thousand, altogether excellent, the brightness of his Fathers glory, and did we study what christ is, that he is the Choicest of ten thousand, altogether excellent, the brightness of his Father's glory, cc vdd pns12 vvi r-crq np1 vbz, cst pns31 vbz dt js pp-f crd crd, av j, dt n1 pp-f po31 ng1 n1, (4) text (DIV1) 80 Page 47
539 and the express image of his Person; and the express image of his Person; cc dt j n1 pp-f po31 n1; (4) text (DIV1) 80 Page 47
540 and did we study the love of Christ to poor sinners, the height, the depth, the length, the breadth of the love of God toward us; and did we study the love of christ to poor Sinners, the height, the depth, the length, the breadth of the love of God towards us; cc vdd pns12 vvi dt n1 pp-f np1 p-acp j n2, dt n1, dt n1, dt n1, dt n1 pp-f dt n1 pp-f np1 p-acp pno12; (4) text (DIV1) 80 Page 48
541 did we study how Christ became poor to make us rich, how he became a curse to free us from the curse; did we study how christ became poor to make us rich, how he became a curse to free us from the curse; vdd pns12 vvi c-crq np1 vvd j pc-acp vvi pno12 j, c-crq pns31 vvd dt n1 pc-acp vvi pno12 p-acp dt n1; (4) text (DIV1) 80 Page 48
542 how he was made sin that we might be made the righteousness of God thorough him; how he was made since that we might be made the righteousness of God through him; c-crq pns31 vbds vvn n1 cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31; (4) text (DIV1) 80 Page 48
543 did we bury our selves in this meditation; did we bury our selves in this meditation; vdd pns12 vvi po12 n2 p-acp d n1; (4) text (DIV1) 80 Page 48
544 did you take half an hour in a day to meditate on the Excellency of Christ, did you when you walk in the fields meditate on the love of Christ, I am confident it would beget in you a love to Christ. did you take half an hour in a day to meditate on the Excellency of christ, did you when you walk in the fields meditate on the love of christ, I am confident it would beget in you a love to christ. vdd pn22 vvi j-jn dt n1 p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f np1, vdd pn22 c-crq pn22 vvb p-acp dt n2 vvi p-acp dt n1 pp-f np1, pns11 vbm j pn31 vmd vvi p-acp pn22 dt n1 p-acp np1. (4) text (DIV1) 80 Page 48
545 5. Divine meditation is a mighty help to inable us to believe and trust in God. To trust, 5. Divine meditation is a mighty help to inable us to believe and trust in God. To trust, crd np1 n1 vbz dt j n1 p-acp j pno12 pc-acp vvi cc vvi p-acp np1. pc-acp vvi, (4) text (DIV1) 81 Page 48
546 1. In his Providence in all outward streights. 2. In his Promises in all spiritual troubles. 1. In his Providence in all outward straights. 2. In his Promises in all spiritual Troubles. crd p-acp po31 n1 p-acp d j n2. crd p-acp po31 vvz p-acp d j n2. (4) text (DIV1) 82 Page 48
547 1. It will help you to trust in his Providence when you are in any streights: 1. It will help you to trust in his Providence when you Are in any straights: crd pn31 vmb vvi pn22 pc-acp vvi p-acp po31 n1 c-crq pn22 vbr p-acp d n2: (4) text (DIV1) 84 Page 48
548 when all creature-helps fail, and you are ready to sink, then meditation will raise your faith, when all creature-helps fail, and you Are ready to sink, then meditation will raise your faith, c-crq d j n1, cc pn22 vbr j pc-acp vvi, cs n1 vmb vvi po22 n1, (4) text (DIV1) 84 Page 48
549 and help you to trust in Gods Providence for outward provision, Mat. 6. 25, &c. I say unto you (saith Christ) take no thought for your life what you shall eat, and help you to trust in God's Providence for outward provision, Mathew 6. 25, etc. I say unto you (Says christ) take no Thought for your life what you shall eat, cc vvb pn22 pc-acp vvi p-acp ng1 n1 p-acp j n1, np1 crd crd, av pns11 vvb p-acp pn22 (vvz np1) vvb dx n1 p-acp po22 n1 r-crq pn22 vmb vvi, (4) text (DIV1) 84 Page 48
550 or what ye shall drink, nor yet for your body what you shall put on; be not solicitous for your outward provision. or what you shall drink, nor yet for your body what you shall put on; be not solicitous for your outward provision. cc r-crq pn22 vmb vvi, ccx av p-acp po22 n1 r-crq pn22 vmb vvi a-acp; vbb xx j p-acp po22 j n1. (4) text (DIV1) 84 Page 48
551 But how doth Christ argue? what way should we take, that we may not distrust God? saith he, Meditate upon the fowls of the air; But how does christ argue? what Way should we take, that we may not distrust God? Says he, Meditate upon the fowls of the air; p-acp q-crq vdz np1 vvi? q-crq n1 vmd pns12 vvi, cst pns12 vmb xx vvi np1? vvz pns31, vvi p-acp dt n2 pp-f dt n1; (4) text (DIV1) 84 Page 48
552 behold the fowls of the air for they sow not. behold the fowls of the air for they sow not. vvb dt n2 pp-f dt n1 c-acp pns32 vvb xx. (4) text (DIV1) 84 Page 48
553 v. 28. Why take you thought for raiment, consider the lillies of the field how they grow, they toil not, v. 28. Why take you Thought for raiment, Consider the lilies of the field how they grow, they toil not, n1 crd q-crq vvb pn22 vvd p-acp n1, vvb dt n2 pp-f dt n1 c-crq pns32 vvb, pns32 vvb xx, (4) text (DIV1) 84 Page 48
554 neither do they spin, and yet I say unto you, that even Solomon in all his glory was not arrayed like one of these. neither doe they spin, and yet I say unto you, that even Solomon in all his glory was not arrayed like one of these. dx n1 pns32 vvb, cc av pns11 vvb p-acp pn22, cst av np1 p-acp d po31 n1 vbds xx vvn av-j crd pp-f d. (4) text (DIV1) 84 Page 49
555 The meditation of the lillies and the fowls of the air is a means to help us to trust in the Lord in the day of our streights. The meditation of the lilies and the fowls of the air is a means to help us to trust in the Lord in the day of our straights. dt n1 pp-f dt n2 cc dt n2 pp-f dt n1 vbz dt n2 pc-acp vvi pno12 pc-acp vvi p-acp dt n1 p-acp dt n1 pp-f po12 n2. (4) text (DIV1) 84 Page 49
556 2. It will enable you to relye upon the promises for the good of your souls. 2. It will enable you to rely upon the promises for the good of your Souls. crd pn31 vmb vvi pn22 pc-acp vvi p-acp dt n2 p-acp dt j pp-f po22 n2. (4) text (DIV1) 85 Page 49
557 Did you when you read the promises of the Bible, chew them, how sweet would they be; Did you when you read the promises of the bible, chew them, how sweet would they be; vdd pn22 c-crq pn22 vvb dt n2 pp-f dt n1, vvb pno32, c-crq j vmd pns32 vbb; (4) text (DIV1) 85 Page 49
558 the reason why the Promises are not sweet to you, is because you read them, but you do not chew them by meditating upon them; the reason why the Promises Are not sweet to you, is Because you read them, but you do not chew them by meditating upon them; dt n1 c-crq dt vvz vbr xx j p-acp pn22, vbz c-acp pn22 vvb pno32, cc-acp pn22 vdb xx vvi pno32 p-acp vvg p-acp pno32; (4) text (DIV1) 85 Page 49
559 if you did meditate upon them, they would be sweeter than the honey, and the honey-comb, especially if you did join application with meditation. if you did meditate upon them, they would be Sweeten than the honey, and the honeycomb, especially if you did join application with meditation. cs pn22 vdd vvi p-acp pno32, pns32 vmd vbi jc cs dt n1, cc dt n1, av-j cs pn22 vdd vvi n1 p-acp n1. (4) text (DIV1) 85 Page 49
560 Abraham was the Father of the Faithful, and he was strong in faith; Abraham was the Father of the Faithful, and he was strong in faith; np1 vbds dt n1 pp-f dt j, cc pns31 vbds j p-acp n1; (4) text (DIV1) 85 Page 49
561 and what made him strong in faith? because he considered not his own body now dead, and what made him strong in faith? Because he considered not his own body now dead, cc q-crq vvd pno31 j p-acp n1? c-acp pns31 vvn xx po31 d n1 av j, (4) text (DIV1) 85 Page 49
562 neither the deadness of Sarah 's womb, but he considered the promise of God, Rom. 4. 19. And the reason why the Saints of God are so void of comfort, neither the deadness of Sarah is womb, but he considered the promise of God, Rom. 4. 19. And the reason why the Saints of God Are so void of Comfort, av-dx dt n1 pp-f np1 vbz n1, cc-acp pns31 vvd dt n1 pp-f np1, np1 crd crd cc dt n1 c-crq dt n2 pp-f np1 vbr av j pp-f n1, (4) text (DIV1) 85 Page 49
563 and hang down their heads, and walk so disconsolately, is because they consider the deadness of their own souls; and hang down their Heads, and walk so disconsolately, is Because they Consider the deadness of their own Souls; cc vvb a-acp po32 n2, cc vvi av av-j, vbz c-acp pns32 vvb dt n1 pp-f po32 d n2; (4) text (DIV1) 85 Page 49
564 they consider their imperfections, but they do not meditate upon the promises, the freeness and the riches of them, Mat. 16. 8. Which when Iesus perceived, he said to them, Oh ye of little faith, they Consider their imperfections, but they do not meditate upon the promises, the freeness and the riches of them, Mathew 16. 8. Which when Iesus perceived, he said to them, O you of little faith, pns32 vvb po32 n2, cc-acp pns32 vdb xx vvi p-acp dt n2, dt n1 cc dt n2 pp-f pno32, np1 crd crd r-crq c-crq np1 vvd, pns31 vvd p-acp pno32, uh pn22 pp-f j n1, (4) text (DIV1) 85 Page 49
565 why reason ye among your selves, because you have brought no bread? Here Christ reproves them for want of faith; why reason you among your selves, Because you have brought no bred? Here christ reproves them for want of faith; q-crq vvb pn22 p-acp po22 n2, c-acp pn22 vhb vvn dx n1? av np1 vvz pno32 p-acp n1 pp-f n1; (4) text (DIV1) 85 Page 50
566 but how came they to want faith? Do you not understand, neither remember the five loaves of the five thousand, but how Come they to want faith? Do you not understand, neither Remember the five loaves of the five thousand, cc-acp q-crq vvd pns32 pc-acp vvi n1? vdb pn22 xx vvi, av-dx vvb dt crd n2 pp-f dt crd crd, (4) text (DIV1) 85 Page 50
567 and how many baskets ye took up? and do ye not remember the seven loaves of the four thousand, and how many baskets you took up? and do you not Remember the seven loaves of the four thousand, cc c-crq d n2 pn22 vvd a-acp? cc vdb pn22 xx vvi dt crd n2 pp-f dt crd crd, (4) text (DIV1) 85 Page 50
568 and how many baskets you took up? As if Christ should have said, If you had meditated on my former miracles, you would never have doubted this miracle; and how many baskets you took up? As if christ should have said, If you had meditated on my former Miracles, you would never have doubted this miracle; cc c-crq d n2 pn22 vvd a-acp? c-acp cs np1 vmd vhi vvn, cs pn22 vhd j p-acp po11 j n2, pn22 vmd av-x vhi vvn d n1; (4) text (DIV1) 85 Page 50
569 but because you do not remember what I have formerly done, therefore it is that you are so full of unbelief. but Because you do not Remember what I have formerly done, Therefore it is that you Are so full of unbelief. cc-acp c-acp pn22 vdb xx vvi r-crq pns11 vhb av-j vdn, av pn31 vbz cst pn22 vbr av j pp-f n1. (4) text (DIV1) 85 Page 50
570 Now the way to fill your souls with comfort is to meditate upon the Promises of God. Now the Way to fill your Souls with Comfort is to meditate upon the Promises of God. av dt n1 pc-acp vvi po22 n2 p-acp n1 vbz pc-acp vvi p-acp dt vvz pp-f np1. (4) text (DIV1) 85 Page 50
571 6. Divine meditation is a mighty help to beget in us a contempt of the world, and all worldly things; 6. Divine meditation is a mighty help to beget in us a contempt of the world, and all worldly things; crd j-jn n1 vbz dt j n1 pc-acp vvi p-acp pno12 dt n1 pp-f dt n1, cc d j n2; (4) text (DIV1) 86 Page 50
572 for the world is like unto gilded copper, it is an easie matter for a man to mistake gilded copper for true gold, for the world is like unto gilded copper, it is an easy matter for a man to mistake gilded copper for true gold, p-acp dt n1 vbz av-j p-acp j-vvn n1, pn31 vbz dt j n1 p-acp dt n1 pc-acp vvi j-vvn n1 p-acp j n1, (4) text (DIV1) 86 Page 50
573 unless he considers what he takes; for if a man take gold without consideration, he may quickly be cozened; unless he considers what he Takes; for if a man take gold without consideration, he may quickly be cozened; cs pns31 vvz r-crq pns31 vvz; c-acp cs dt n1 vvb n1 p-acp n1, pns31 vmb av-j vbi vvn; (4) text (DIV1) 86 Page 50
574 there is a glittering excellency in the world, the wealth and riches of it are glorious things to a carnal eye, there is a glittering excellency in the world, the wealth and riches of it Are glorious things to a carnal eye, pc-acp vbz dt j-vvg n1 p-acp dt n1, dt n1 cc n2 pp-f pn31 vbr j n2 p-acp dt j n1, (4) text (DIV1) 86 Page 50
575 but meditation of the world will wash away all the paint that is upon the world; but meditation of the world will wash away all the paint that is upon the world; cc-acp n1 pp-f dt n1 vmb vvi av d dt n1 cst vbz p-acp dt n1; (4) text (DIV1) 86 Page 50
576 the studying the vanity of the world, the nothingness of all earthly things, the unsatisfiableness of them, the studying the vanity of the world, the nothingness of all earthly things, the unsatisfiableness of them, dt vvg dt n1 pp-f dt n1, dt n1 pp-f d j n2, dt n1 pp-f pno32, (4) text (DIV1) 86 Page 50
577 and the perishing nature of them, this will take away the glittering excellency that seems to be in the world; and the perishing nature of them, this will take away the glittering excellency that seems to be in the world; cc dt j-vvg n1 pp-f pno32, d vmb vvi av dt j-vvg n1 cst vvz pc-acp vbi p-acp dt n1; (4) text (DIV1) 86 Page 51
578 and certainly you would never be so covetous, and so worldly, and dote so much upon the world, did you meditate upon the vanity of it, as you should do; and Certainly you would never be so covetous, and so worldly, and dote so much upon the world, did you meditate upon the vanity of it, as you should do; cc av-j pn22 vmd av-x vbi av j, cc av j, cc vvi av av-d p-acp dt n1, vdd pn22 vvb p-acp dt n1 pp-f pn31, c-acp pn22 vmd vdi; (4) text (DIV1) 86 Page 51
579 this is the course Solomon takes: the book of Eccles â–ª is called, The Book of the Preacher; this is the course Solomon Takes: the book of Eccles â–ª is called, The Book of the Preacher; d vbz dt n1 np1 vvz: dt n1 pp-f np1 â–ª vbz vvn, dt n1 pp-f dt n1; (4) text (DIV1) 86 Page 51
580 and the subject of it is to wean us from the love of the world. and the Subject of it is to wean us from the love of the world. cc dt j-jn pp-f pn31 vbz pc-acp vvi pno12 p-acp dt n1 pp-f dt n1. (4) text (DIV1) 86 Page 51
581 But what course doth Solomon take? Eccles. 1. 3. I gave my heart to seek and search out by wisdom concerning all things done under heaven. But what course does Solomon take? Eccles. 1. 3. I gave my heart to seek and search out by Wisdom Concerning all things done under heaven. p-acp r-crq n1 vdz np1 vvb? np1 crd crd pns11 vvd po11 n1 pc-acp vvi cc vvi av p-acp n1 vvg d n2 vdn p-acp n1. (4) text (DIV1) 86 Page 51
582 His course was to consider all the Creatures that were under the Heaven; His course was to Consider all the Creatures that were under the Heaven; po31 n1 vbds pc-acp vvi d dt n2 cst vbdr p-acp dt n1; (4) text (DIV1) 86 Page 51
583 I have seen, saith he, all the works that are done under the Sun, and behold all is but vanity and vexation of spirit. I have seen, Says he, all the works that Are done under the Sun, and behold all is but vanity and vexation of Spirit. pns11 vhb vvn, vvz pns31, d dt n2 cst vbr vdn p-acp dt n1, cc vvb d vbz p-acp n1 cc n1 pp-f n1. (4) text (DIV1) 86 Page 51
584 After he had meditated upon the world, he goes over the riches and the pleasures of the world, After he had meditated upon the world, he Goes over the riches and the pleasures of the world, c-acp pns31 vhd vvn p-acp dt n1, pns31 vvz p-acp dt n2 cc dt n2 pp-f dt n1, (4) text (DIV1) 86 Page 51
585 and when he had reckoned them all, he concludes in Chap. 2. 11. Then I looked on all the works my hand had wrought, and when he had reckoned them all, he concludes in Chap. 2. 11. Then I looked on all the works my hand had wrought, cc c-crq pns31 vhd vvn pno32 d, pns31 vvz p-acp np1 crd crd cs pns11 vvd p-acp d dt n2 po11 n1 vhd vvn, (4) text (DIV1) 86 Page 51
586 and on the labour that I had laboured to do, and behold all was vanity and vexation of spirit. and on the labour that I had laboured to do, and behold all was vanity and vexation of Spirit. cc p-acp dt n1 cst pns11 vhd vvn pc-acp vdi, cc vvb d vbds n1 cc n1 pp-f n1. (4) text (DIV1) 86 Page 51
587 I gathered me silver and gold, and the peculiar treasure of Kings, and of the Provinces; I gathered me silver and gold, and the peculiar treasure of Kings, and of the Provinces; pns11 vvd pno11 n1 cc n1, cc dt j n1 pp-f n2, cc pp-f dt n2; (4) text (DIV1) 86 Page 51
588 I got me men-singers, and women-singers, and the delights of the sons of men, as musical instruments, and that of all sorts; I god me Men-singers, and Women singers, and the delights of the Sons of men, as musical Instruments, and that of all sorts; pns11 vvd pno11 n2, cc n2, cc dt n2 pp-f dt n2 pp-f n2, c-acp j n2, cc d pp-f d n2; (4) text (DIV1) 86 Page 51
589 so I was great, and increased more than all before me in Ierusalem; so I was great, and increased more than all before me in Ierusalem; av pns11 vbds j, cc vvd av-dc cs d p-acp pno11 p-acp np1; (4) text (DIV1) 86 Page 51
590 also my wisdom remained with me, and whatsoever mine eyes desired I kept not from them. also my Wisdom remained with me, and whatsoever mine eyes desired I kept not from them. av po11 n1 vvd p-acp pno11, cc q-crq po11 n2 vvd pns11 vvd xx p-acp pno32. (4) text (DIV1) 86 Page 51
591 And when he had looked upon all these glorious Excellencies, what was his Conclusion? Behold, saith he, all was vanity and vexation of spirit, And when he had looked upon all these glorious Excellencies, what was his Conclusion? Behold, Says he, all was vanity and vexation of Spirit, cc c-crq pns31 vhd vvn p-acp d d j n2, r-crq vbds po31 n1? vvb, vvz pns31, d vbds n1 cc n1 pp-f n1, (4) text (DIV1) 86 Page 52
592 and there was no profit under the Sun. Did we meditate much on the vanity of the world, we would not idolize it so much. and there was no profit under the Sun. Did we meditate much on the vanity of the world, we would not idolise it so much. cc a-acp vbds dx n1 p-acp dt n1 vdd pns12 vvi d p-acp dt n1 pp-f dt n1, pns12 vmd xx vvb pn31 av av-d. (4) text (DIV1) 86 Page 52
593 7. Divine Meditation is a mighty help to beget in us the grace of thankefulness for the mercies and blessings we receive from God. 7. Divine Meditation is a mighty help to beget in us the grace of thankfulness for the Mercies and blessings we receive from God. crd j-jn n1 vbz dt j n1 pc-acp vvi p-acp pno12 dt n1 pp-f n1 p-acp dt n2 cc n2 pns12 vvb p-acp np1. (4) text (DIV1) 87 Page 52
594 Certainly it is a great duty that lyes upon us to be thankful for Gods mercies; Certainly it is a great duty that lies upon us to be thankful for God's Mercies; av-j pn31 vbz dt j n1 cst vvz p-acp pno12 pc-acp vbi j p-acp npg1 n2; (4) text (DIV1) 87 Page 52
595 now there is no way to stir you up to thankefulness so much as meditation upon the mercies of God; now there is no Way to stir you up to thankfulness so much as meditation upon the Mercies of God; av a-acp vbz dx n1 pc-acp vvi pn22 a-acp p-acp n1 av av-d c-acp n1 p-acp dt n2 pp-f np1; (4) text (DIV1) 87 Page 52
596 for he that forgets the mercies of God, cannot be thankful for them; for he that forgets the Mercies of God, cannot be thankful for them; c-acp pns31 cst vvz dt n2 pp-f np1, vmbx vbi j p-acp pno32; (4) text (DIV1) 87 Page 52
597 and therefore mark the course that David takes, Psal. 8. 3. When I consider the heavens, the work of thy fingers, the Moon, the Stars, which thou hast ordained; and Therefore mark the course that David Takes, Psalm 8. 3. When I Consider the heavens, the work of thy fingers, the Moon, the Stars, which thou hast ordained; cc av vvb dt n1 cst np1 vvz, np1 crd crd c-crq pns11 vvb dt n2, dt n1 pp-f po21 n2, dt n1, dt n2, r-crq pns21 vh2 vvn; (4) text (DIV1) 87 Page 52
598 then he crys out, What is man that thou art mindful of him! or the son of man that thou visitest him! then he cries out, What is man that thou art mindful of him! or the son of man that thou visitest him! cs pns31 vvz av, q-crq vbz n1 cst pns21 vb2r j pp-f pno31! cc dt n1 pp-f n1 cst pns21 js pno31! (4) text (DIV1) 87 Page 52
599 for thou hast made him a little lower than the angels. for thou hast made him a little lower than the Angels. c-acp pns21 vh2 vvn pno31 dt av-j jc cs dt n2. (4) text (DIV1) 87 Page 52
600 When he considered what God had done for man, then he admires the love of God to man, When he considered what God had done for man, then he admires the love of God to man, c-crq pns31 vvd r-crq np1 vhd vdn p-acp n1, cs pns31 vvz dt n1 pp-f np1 p-acp n1, (4) text (DIV1) 87 Page 52
601 and breaks out into thankfulness. Certainly a Christian forgetful of Gods mercies can never be thankful for them; and breaks out into thankfulness. Certainly a Christian forgetful of God's Mercies can never be thankful for them; cc vvz av p-acp n1. av-j dt njp j pp-f npg1 n2 vmb av-x vbi j p-acp pno32; (4) text (DIV1) 87 Page 52
602 and the way to beget thankefulness is to meditate on what God hath done for us. and the Way to beget thankfulness is to meditate on what God hath done for us. cc dt n1 pc-acp vvi n1 vbz pc-acp vvi p-acp r-crq np1 vhz vdn p-acp pno12. (4) text (DIV1) 87 Page 52
603 8. Divine Meditation is a mighty help to beget in you a preferring of Gods house before your own house. 8. Divine Meditation is a mighty help to beget in you a preferring of God's house before your own house. crd j-jn n1 vbz dt j n1 pc-acp vvi p-acp pn22 dt n-vvg pp-f npg1 n1 p-acp po22 d n1. (4) text (DIV1) 88 Page 52
604 It is the great sin of this age wherein we live, that every man studies to build his own house, It is the great since of this age wherein we live, that every man studies to built his own house, pn31 vbz dt j n1 pp-f d n1 c-crq pns12 vvb, cst d n1 vvz pc-acp vvi po31 d n1, (4) text (DIV1) 88 Page 53
605 and no man cares for the house of the Lord: We may truly say as Ieremiah saith, This is Sion whom no man regards; and no man Cares for the house of the Lord: We may truly say as Jeremiah Says, This is Sion whom no man regards; cc dx n1 vvz p-acp dt n1 pp-f dt n1: pns12 vmb av-j vvi p-acp np1 vvz, d vbz np1 q-crq dx n1 vvz; (4) text (DIV1) 88 Page 53
606 every man seeks his own interest, and no man almost cares what becomes of Religion. every man seeks his own Interest, and no man almost Cares what becomes of Religion. d n1 vvz po31 d n1, cc dx n1 av vvz r-crq vvz pp-f n1. (4) text (DIV1) 88 Page 53
607 There is a strange kind of lukewarmness that is upon the spirits of all men in this age, that so men may grow great themselves, they care not what becomes of the House of God: There is a strange kind of lukewarmness that is upon the spirits of all men in this age, that so men may grow great themselves, they care not what becomes of the House of God: pc-acp vbz dt j n1 pp-f n1 cst vbz p-acp dt n2 pp-f d n2 p-acp d n1, cst av n2 vmb vvi j px32, pns32 vvb xx r-crq vvz pp-f dt n1 pp-f np1: (4) text (DIV1) 88 Page 53
608 Now Divine Meditation would make you prefer the building of Gods House before the building of your own house. And for this purpose let me beseech you to read Hag. 1. 4. Is it time for you, Oh ye, to dwell in your cieled houses, Now Divine Meditation would make you prefer the building of God's House before the building of your own house. And for this purpose let me beseech you to read Hag. 1. 4. Is it time for you, O you, to dwell in your Cieled houses, av j-jn n1 vmd vvi pn22 vvb dt n-vvg pp-f npg1 n1 p-acp dt n-vvg pp-f po22 d n1. cc p-acp d n1 vvb pno11 vvi pn22 pc-acp vvi np1 crd crd vbz pn31 n1 p-acp pn22, uh pn22, pc-acp vvi p-acp po22 vvd n2, (4) text (DIV1) 88 Page 53
609 and this house lye waste? It was the sin of the people of Israel, that they neglected the building of Gods House, and this house lie waste? It was the since of the people of Israel, that they neglected the building of God's House, cc d n1 vvi n1? pn31 vbds dt n1 pp-f dt n1 pp-f np1, cst pns32 vvd dt n-vvg pp-f npg1 n1, (4) text (DIV1) 88 Page 53
610 and every man strove to grow rich in his own particular: and every man strove to grow rich in his own particular: cc d n1 vvd pc-acp vvi j p-acp po31 d j: (4) text (DIV1) 88 Page 53
611 Now therefore thus saith the Lord of hosts, consider your ways, (here the Prophet calleth them to consideration) ye have sown much, but bring in little; Now Therefore thus Says the Lord of hosts, Consider your ways, (Here the Prophet calls them to consideration) you have sown much, but bring in little; av av av vvz dt n1 pp-f n2, vvb po22 n2, (av dt n1 vvz pno32 p-acp n1) pn22 vhb vvn av-d, cc-acp vvb p-acp j; (4) text (DIV1) 88 Page 53
612 ye eat, but you have not enough; ye drink but ye are not filled with drink; you eat, but you have not enough; you drink but you Are not filled with drink; pn22 vvb, cc-acp pn22 vhb xx av-d; pn22 vvb p-acp pn22 vbr xx vvn p-acp n1; (4) text (DIV1) 88 Page 53
613 ye clothe you, but there is none warm. And he that earneth wages, earneth wages to put it into a bag with holes. you cloth you, but there is none warm. And he that earneth wages, earneth wages to put it into a bag with holes. pn22 vvb pn22, cc-acp pc-acp vbz pix j. cc pns31 cst vvz n2, vvz n2 pc-acp vvi pn31 p-acp dt n1 p-acp n2. (4) text (DIV1) 88 Page 53
614 What was the matter? because they did not build Gods House, therefore God did not build their house: What was the matter? Because they did not built God's House, Therefore God did not built their house: q-crq vbds dt n1? c-acp pns32 vdd xx vvi npg1 n1, av np1 vdd xx vvi po32 n1: (4) text (DIV1) 88 Page 53
615 v. 7. Thus saith the Lord of Hosts, consider your ways: ye looked for much, but lo it came to little: v. 7. Thus Says the Lord of Hosts, Consider your ways: you looked for much, but lo it Come to little: n1 crd av vvz dt n1 pp-f n2, vvb po22 n2: pn22 vvd p-acp d, cc-acp uh pn31 vvd p-acp j: (4) text (DIV1) 88 Page 53
616 and when you brought it home, I did blow upon it; and when you brought it home, I did blow upon it; cc c-crq pn22 vvd pn31 av-an, pns11 vdd vvi p-acp pn31; (4) text (DIV1) 88 Page 54
617 why saith the Lord of Hosts, because of my house that is waste, and ye run every man into his own house, why Says the Lord of Hosts, Because of my house that is waste, and you run every man into his own house, q-crq vvz dt n1 pp-f n2, c-acp pp-f po11 n1 cst vbz n1, cc pn22 vvb d n1 p-acp po31 d n1, (4) text (DIV1) 88 Page 54
618 therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit. Therefore the heaven over you is stayed from due, and the earth is stayed from her fruit. av dt n1 p-acp pn22 vbz vvn p-acp n1, cc dt n1 vbz vvn p-acp po31 n1. (4) text (DIV1) 88 Page 54
619 God will never settle England, God will never settle your houses, till you make conscience to build Gods House, and till you have more zeal for the House of God than for your own houses; God will never settle England, God will never settle your houses, till you make conscience to built God's House, and till you have more zeal for the House of God than for your own houses; np1 vmb av-x vvi np1, np1 vmb av-x vvi po22 n2, c-acp pn22 vvb n1 pc-acp vvi npg1 n1, cc c-acp pn22 vhb dc n1 p-acp dt n1 pp-f np1 cs p-acp po22 d n2; (4) text (DIV1) 88 Page 54
620 though you may dream of peace and plenty, yet certainly the Lord will never build your houses, until you build Gods House. though you may dream of peace and plenty, yet Certainly the Lord will never built your houses, until you built God's House. cs pn22 vmb vvi pp-f n1 cc n1, av av-j dt n1 vmb av-x vvi po22 n2, c-acp pn22 vvb npg1 n1. (4) text (DIV1) 88 Page 54
621 And therefore he saith further, Hag. 2. 17. I smote you with blasting and with mildew, And Therefore he Says further, Hag. 2. 17. I smote you with blasting and with mildew, cc av pns31 vvz av-jc, np1 crd crd pns11 vvd pn22 p-acp vvg cc p-acp n1, (4) text (DIV1) 88 Page 54
622 and with hail in all the labours of your hands, yet ye turned not to me, saith the Lord. and with hail in all the labours of your hands, yet you turned not to me, Says the Lord. cc p-acp n1 p-acp d dt n2 pp-f po22 n2, av pn22 vvd xx p-acp pno11, vvz dt n1. (4) text (DIV1) 88 Page 54
623 Consider now from this day and upward, from the four and twentieth day of the ninth month, Consider now from this day and upward, from the four and twentieth day of the ninth Monn, np1 av p-acp d n1 cc j, p-acp dt crd cc ord n1 pp-f dt ord n1, (4) text (DIV1) 88 Page 54
624 even from the day that the foundation of the Lords Temple was laid; consider it, from this day will I bless you. even from the day that the Foundation of the lords Temple was laid; Consider it, from this day will I bless you. av p-acp dt n1 cst dt n1 pp-f dt n2 n1 vbds vvn; vvb pn31, p-acp d n1 vmb pns11 vvb pn22. (4) text (DIV1) 88 Page 54
625 And certainly the world is much mistaken; the way to build your own house, is to join together to settle Religion; And Certainly the world is much mistaken; the Way to built your own house, is to join together to settle Religion; cc av-j dt n1 vbz av-d vvn; dt n1 pc-acp vvi po22 d n1, vbz pc-acp vvi av pc-acp vvi n1; (4) text (DIV1) 88 Page 54
626 God will never prosper you, till Gods House be setled. God will never prosper you, till God's House be settled. np1 vmb av-x vvi pn22, c-acp ng1 n1 vbi vvn. (4) text (DIV1) 88 Page 54
627 And did you meditate on these two Chapters, the first and second Chapter of Haggai, it would by Gods grace beget in you a mighty zeal toward the setling of the House of God, And did you meditate on these two Chapters, the First and second Chapter of Chaggai, it would by God's grace beget in you a mighty zeal towards the settling of the House of God, cc vdd pn22 vvi p-acp d crd n2, dt ord cc ord n1 pp-f np1, pn31 vmd p-acp ng1 n1 vvi p-acp pn22 dt j n1 p-acp dt vvg pp-f dt n1 pp-f np1, (4) text (DIV1) 88 Page 54
628 and to prefer that before the setling of your own house. 9. Divine Meditation will beget in us a keeping of all the commandments of God. and to prefer that before the settling of your own house. 9. Divine Meditation will beget in us a keeping of all the Commandments of God. cc pc-acp vvi cst p-acp dt vvg pp-f po22 d n1. crd np1 n1 vmb vvi p-acp pno12 dt n-vvg pp-f d dt n2 pp-f np1. (4) text (DIV1) 88 Page 54
629 There is no Commandment of God but Divine Meditation when it is sanctified, (I do not say otherwise) will work in us, and inable us to keep: There is no Commandment of God but Divine Meditation when it is sanctified, (I do not say otherwise) will work in us, and inable us to keep: pc-acp vbz dx n1 pp-f np1 p-acp j-jn n1 c-crq pn31 vbz vvn, (pns11 vdb xx vvi av) vmb vvi p-acp pno12, cc j pno12 pc-acp vvi: (4) text (DIV1) 89 Page 55
630 Deut. 4. 39, 40. Know therefore this day, and consider it in thy heart, that the Lord is God in heaven above, Deuteronomy 4. 39, 40. Know Therefore this day, and Consider it in thy heart, that the Lord is God in heaven above, np1 crd crd, crd vvb av d n1, cc vvb pn31 p-acp po21 n1, cst dt n1 vbz np1 p-acp n1 a-acp, (4) text (DIV1) 89 Page 55
631 and upon the earth beneath there is none else; thou shalt keep therefore his statutes, and his commandments. and upon the earth beneath there is none Else; thou shalt keep Therefore his statutes, and his Commandments. cc p-acp dt n1 a-acp pc-acp vbz pix av; pns21 vm2 vvi av po31 n2, cc po31 n2. (4) text (DIV1) 89 Page 55
632 And David saith, Psal. 119. 55. I have remembred thy name, Oh Lord, in the night, and have kept thy Law. And David Says, Psalm 119. 55. I have remembered thy name, O Lord, in the night, and have kept thy Law. cc np1 vvz, np1 crd crd pns11 vhb vvn po21 n1, uh n1, p-acp dt n1, cc vhb vvn po21 n1. (4) text (DIV1) 89 Page 55
633 2. Divine Meditation is not only a means to beget grace, but it is a mighty help to preserve and increase grace. 2. Divine Meditation is not only a means to beget grace, but it is a mighty help to preserve and increase grace. crd np1 n1 vbz xx av-j dt n2 pc-acp vvi n1, cc-acp pn31 vbz dt j n1 pc-acp vvi cc vvi n1. (4) text (DIV1) 90 Page 55
634 As the wood preserves the fire; as the oil preserves the flame; as the water preserves the fish, so doth meditation preserve your graces. As the wood preserves the fire; as the oil preserves the flame; as the water preserves the Fish, so does meditation preserve your graces. p-acp dt n1 vvz dt n1; c-acp dt n1 vvz dt n1; c-acp dt n1 vvz dt n1, av vdz n1 vvi po22 n2. (4) text (DIV1) 90 Page 55
635 It preserves every grace, and it increaseth every grace; for Meditation is a Divine pair of bellows to blow up the sparks of grace; It preserves every grace, and it increases every grace; for Meditation is a Divine pair of bellows to blow up the sparks of grace; pn31 vvz d n1, cc pn31 vvz d n1; p-acp n1 vbz dt j-jn n1 pp-f n2 pc-acp vvi a-acp dt n2 pp-f n1; (4) text (DIV1) 90 Page 55
636 when there is but a little fire, meditation will kindle this fire more, and increase it; when there is but a little fire, meditation will kindle this fire more, and increase it; c-crq pc-acp vbz p-acp dt j n1, n1 vmb vvi d n1 av-dc, cc vvi pn31; (4) text (DIV1) 90 Page 55
637 when you find your love of God grows cold, meditate upon the love of God, and this will kindle the love of God in your hearts; when you find your love of God grows cold, meditate upon the love of God, and this will kindle the love of God in your hearts; c-crq pn22 vvb po22 n1 pp-f np1 vvz j-jn, vvi p-acp dt n1 pp-f np1, cc d vmb vvi dt n1 pp-f np1 p-acp po22 n2; (4) text (DIV1) 90 Page 55
638 and when you find the fear of God to diminish in you, meditate upon the power of God, that thy breath is in his hand, that he hath thee in his hand; and when you find the Fear of God to diminish in you, meditate upon the power of God, that thy breath is in his hand, that he hath thee in his hand; cc c-crq pn22 vvb dt n1 pp-f np1 pc-acp vvi p-acp pn22, vvb p-acp dt n1 pp-f np1, cst po21 n1 vbz p-acp po31 n1, cst pns31 vhz pno21 p-acp po31 n1; (4) text (DIV1) 90 Page 55
639 this will increase the fear of God; this will increase the Fear of God; d vmb vvi dt n1 pp-f np1; (4) text (DIV1) 90 Page 56
640 and so when the love of the world increaseth upon you, meditate upon the vanity and nothingness of it, and so when the love of the world increases upon you, meditate upon the vanity and nothingness of it, cc av c-crq dt n1 pp-f dt n1 vvz p-acp pn22, vvb p-acp dt n1 cc n1 pp-f pn31, (4) text (DIV1) 90 Page 56
641 and this will decrease the love of the world. 3. Divine Meditation, as it is a means to beget grace, and to increase grace, and this will decrease the love of the world. 3. Divine Meditation, as it is a means to beget grace, and to increase grace, cc d vmb vvi dt n1 pp-f dt n1. crd j-jn n1, c-acp pn31 vbz dt n2 pc-acp vvi n1, cc pc-acp vvi n1, (4) text (DIV1) 90 Page 56
642 so it is a mighty means to arm and defend us against all the temptations of the Devil, so it is a mighty means to arm and defend us against all the temptations of the devil, av pn31 vbz dt j n2 pc-acp vvi cc vvi pno12 p-acp d dt n2 pp-f dt n1, (4) text (DIV1) 91 Page 56
643 and against all his fiery darts. It is armour of proof against the Devil and all his temptations. and against all his fiery darts. It is armour of proof against the devil and all his temptations. cc p-acp d po31 j n2. pn31 vbz n1 pp-f n1 p-acp dt n1 cc d po31 n2. (4) text (DIV1) 91 Page 56
644 What made Moses refuse the pleasure, treasures and honours of Egypt? for Moses when he was of age, a young man, What made Moses refuse the pleasure, treasures and honours of Egypt? for Moses when he was of age, a young man, q-crq vvd np1 vvb dt n1, n2 cc n2 pp-f np1? p-acp np1 c-crq pns31 vbds pp-f n1, dt j n1, (4) text (DIV1) 91 Page 56
645 and fit to enjoy the pleasures of Egypt, he chose rather to suffer affliction than to enjoy the pleasures of sin; and fit to enjoy the pleasures of Egypt, he chosen rather to suffer affliction than to enjoy the pleasures of since; cc j pc-acp vvi dt n2 pp-f np1, pns31 vvd av-c pc-acp vvi n1 cs pc-acp vvi dt n2 pp-f n1; (4) text (DIV1) 91 Page 56
646 he refused to be called the Son of Pharoah 's Daughter: he refused to be called the Son of Pharaoh is Daughter: pns31 vvd pc-acp vbi vvn dt n1 pp-f np1 vbz n1: (4) text (DIV1) 91 Page 56
647 What made him do all this? Because he had respect to the recompence of reward, What made him do all this? Because he had respect to the recompense of reward, r-crq vvd pno31 vdi d d? p-acp pns31 vhd n1 p-acp dt n1 pp-f n1, (4) text (DIV1) 91 Page 56
648 and he beheld him that was invisible; he meditated upon the reward he should have in Heaven; and he beheld him that was invisible; he meditated upon the reward he should have in Heaven; cc pns31 vvd pno31 cst vbds j; pns31 vvn p-acp dt n1 pns31 vmd vhi p-acp n1; (4) text (DIV1) 91 Page 56
649 he knew the pleasures of Heaven were better than the pleasures of Pharoah 's Court; he knew the pleasures of Heaven were better than the pleasures of Pharaoh is Court; pns31 vvd dt n2 pp-f n1 vbdr jc cs dt n2 pp-f np1 vbz n1; (4) text (DIV1) 91 Page 56
650 and he knew the treasures he should have in Heaven were better than the treasures he should have in Egyyt; and therefore he chose rather to suffer affliction with the people of God, and he knew the treasures he should have in Heaven were better than the treasures he should have in Egypt; and Therefore he chosen rather to suffer affliction with the people of God, cc pns31 vvd dt n2 pns31 vmd vhi p-acp n1 vbdr jc cs dt n2 pns31 vmd vhi p-acp vvb; cc av pns31 vvd av-c pc-acp vvi n1 p-acp dt n1 pp-f np1, (4) text (DIV1) 91 Page 56
651 than to enjoy the pleasures of sin for a season: than to enjoy the pleasures of since for a season: cs pc-acp vvi dt n2 pp-f n1 p-acp dt n1: (4) text (DIV1) 91 Page 56
652 He knew he could not enjoy both, and he had an eye to the recompence of reward, he saw him that was invisible; He knew he could not enjoy both, and he had an eye to the recompense of reward, he saw him that was invisible; pns31 vvd pns31 vmd xx vvi av-d, cc pns31 vhd dt n1 p-acp dt n1 pp-f n1, pns31 vvd pno31 cst vbds j; (4) text (DIV1) 91 Page 56
653 and this made him do all this; and this made him do all this; cc d vvd pno31 vdi d d; (4) text (DIV1) 91 Page 57
654 he could never have done this without this Divine grace of Meditation. And what made Ioseph refuse to lye with his Mistris, he could never have done this without this Divine grace of Meditation. And what made Ioseph refuse to lie with his Mistress, pns31 vmd av-x vhi vdn d p-acp d j-jn n1 pp-f n1. cc r-crq vvd np1 vvb pc-acp vvi p-acp po31 n1, (4) text (DIV1) 91 Page 57
655 when he might have been preferred by lying with her, and had secresie and security? why he meditated, How can I do this and sin against God? He thought of God, when he might have been preferred by lying with her, and had secrecy and security? why he meditated, How can I do this and since against God? He Thought of God, c-crq pns31 vmd vhi vbn vvn p-acp vvg p-acp pno31, cc vhd n1 cc n1? uh-crq pns31 j-vvn, q-crq vmb pns11 vdi d cc n1 p-acp np1? pns31 vvd pp-f np1, (4) text (DIV1) 91 Page 57
656 and he would not do it; it was meditation that made him refuse it. and he would not do it; it was meditation that made him refuse it. cc pns31 vmd xx vdi pn31; pn31 vbds n1 cst vvd pno31 vvi pn31. (4) text (DIV1) 91 Page 57
657 What made the Saints of old receive joyfully the spoiling of their goods? Heb. 10. 34. They took joyfully the spoiling of their goods, knowing in themselves that they had in heaven a better and an enduring substance. What made the Saints of old receive joyfully the spoiling of their goods? Hebrew 10. 34. They took joyfully the spoiling of their goods, knowing in themselves that they had in heaven a better and an enduring substance. q-crq vvd dt n2 pp-f j vvi av-j dt vvg pp-f po32 n2-j? np1 crd crd pns32 vvd av-j dt vvg pp-f po32 n2-j, vvg p-acp px32 cst pns32 vhd p-acp n1 dt jc cc dt j-vvg n1. (4) text (DIV1) 91 Page 57
658 Because they knew, that is, they considered that they had in Heaven an enduring substance, an eternal reward, they should have better riches there; Because they knew, that is, they considered that they had in Heaven an enduring substance, an Eternal reward, they should have better riches there; p-acp pns32 vvd, cst vbz, pns32 vvd cst pns32 vhd p-acp n1 dt j-vvg n1, dt j n1, pns32 vmd vhi jc n2 a-acp; (4) text (DIV1) 91 Page 57
659 they considered that, and that made them lose their outward estates; they looked for a better estate in Heaven. they considered that, and that made them loose their outward estates; they looked for a better estate in Heaven. pns32 vvd cst, cc cst vvd pno32 vvi po32 j n2; pns32 vvd p-acp dt jc n1 p-acp n1. (4) text (DIV1) 91 Page 57
660 Bishop Hooper, when he was going to Martyrdom, over night he discoursed and reasoned with himself; Bishop Hooper, when he was going to Martyrdom, over night he discoursed and reasoned with himself; np1 np1, c-crq pns31 vbds vvg p-acp n1, p-acp n1 pns31 vvd cc vvn p-acp px31; (4) text (DIV1) 91 Page 57
661 saith he, When I think of the fire, I begin to be afraid, for I fear that fire will burn: Says he, When I think of the fire, I begin to be afraid, for I Fear that fire will burn: vvz pns31, c-crq pns11 vvb pp-f dt n1, pns11 vvb pc-acp vbi j, c-acp pns11 vvb d n1 vmb vvi: (4) text (DIV1) 91 Page 57
662 but when I think of the fire of hell, the fear of eternal fire makes me willing to endure a temporary fire. but when I think of the fire of hell, the Fear of Eternal fire makes me willing to endure a temporary fire. cc-acp c-crq pns11 vvb pp-f dt n1 pp-f n1, dt n1 pp-f j n1 vvz pno11 j pc-acp vvi dt j n1. (4) text (DIV1) 91 Page 57
663 Saith he again, When I think of the loss of life, I begin to be afraid; I know life is precious; Says he again, When I think of the loss of life, I begin to be afraid; I know life is precious; vvz pns31 av, c-crq pns11 vvb pp-f dt n1 pp-f n1, pns11 vvb pc-acp vbi j; pns11 vvb n1 vbz j; (4) text (DIV1) 91 Page 57
664 and when I meditate upon these outward enjoyments, outward preferments, I seem unwilling to be burnt; and when I meditate upon these outward enjoyments, outward preferments, I seem unwilling to be burned; cc c-crq pns11 vvi p-acp d j n2, j n2, pns11 vvb j pc-acp vbi vvn; (4) text (DIV1) 91 Page 57
665 but when I meditate of the joys of Heaven, and the preferments that I shall have there, this makes me willing to go through fire, to go through Martyrdom to Heaven. but when I meditate of the Joys of Heaven, and the preferments that I shall have there, this makes me willing to go through fire, to go through Martyrdom to Heaven. cc-acp c-crq pns11 vvb pp-f dt n2 pp-f n1, cc dt n2 cst pns11 vmb vhi a-acp, d vvz pno11 j pc-acp vvi p-acp n1, pc-acp vvi p-acp n1 p-acp n1. (4) text (DIV1) 91 Page 58
666 It was meditation of Heaven, and the joys of Heaven that made the Martyrs come so willingly to the stake, It was meditation of Heaven, and the Joys of Heaven that made the Martyrs come so willingly to the stake, pn31 vbds n1 pp-f n1, cc dt n2 pp-f n1 cst vvd dt n2 vvb av av-j p-acp dt n1, (4) text (DIV1) 91 Page 58
667 and imbrace it as a bride doth her bridegroom. And thus I have shewed you the great necessity of this grace of Meditation: and embrace it as a bride does her bridegroom. And thus I have showed you the great necessity of this grace of Meditation: cc vvi pn31 p-acp dt n1 vdz po31 n1. cc av pns11 vhb vvn pn22 dt j n1 pp-f d n1 pp-f n1: (4) text (DIV1) 91 Page 58
668 It remains now that I should come to the Application of this Doctrine. If this duty of Divine Meditation be so necessary a duty, as you have heard; It remains now that I should come to the Application of this Doctrine. If this duty of Divine Meditation be so necessary a duty, as you have herd; pn31 vvz av cst pns11 vmd vvi p-acp dt n1 pp-f d n1. cs d n1 pp-f j-jn n1 vbb av j dt n1, c-acp pn22 vhb vvn; (4) text (DIV1) 92 Page 58
669 then it reproves those Christians that are utterly unaccustomed, and unacquainted with this duty; then it reproves those Christians that Are utterly unaccustomed, and unacquainted with this duty; cs pn31 vvz d np1 cst vbr av-j j, cc j p-acp d n1; (4) text (DIV1) 93 Page 58
670 that receive mercies from God, but are never the better for the mercies they do receive, that receive Mercies from God, but Are never the better for the Mercies they do receive, cst vvb n2 p-acp np1, cc-acp vbr av dt jc p-acp dt n2 pns32 vdb vvi, (4) text (DIV1) 93 Page 58
671 for want of meditation, That do not say in their hearts, let us fear that God that doth give us the former and the latter rain, as it is, Ier. 5. 23. it reproves those that are guilty of many sins, for want of meditation, That do not say in their hearts, let us Fear that God that does give us the former and the latter rain, as it is, Jeremiah 5. 23. it reproves those that Are guilty of many Sins, p-acp n1 pp-f n1, cst vdb xx vvi p-acp po32 n2, vvb pno12 vvi cst np1 cst vdz vvi pno12 dt j cc dt d n1, c-acp pn31 vbz, np1 crd crd pn31 vvz d cst vbr j pp-f d n2, (4) text (DIV1) 93 Page 58
672 but do not repent for want of consideration, because they do not say in their hearts what have I done? it reproves those that meet with many losses and crosses in the world, but do not Repent for want of consideration, Because they do not say in their hearts what have I done? it reproves those that meet with many losses and Crosses in the world, cc-acp vdb xx vvi p-acp n1 pp-f n1, c-acp pns32 vdb xx vvi p-acp po32 n2 r-crq vhb pns11 vdn? pn31 vvz d cst vvb p-acp d n2 cc n2 p-acp dt n1, (4) text (DIV1) 93 Page 58
673 but are never the better, for their afflictions, because they do not consider what is the meaning of Gods rod, but Are never the better, for their afflictions, Because they do not Consider what is the meaning of God's rod, cc-acp vbr av dt jc, c-acp po32 n2, c-acp pns32 vdb xx vvi r-crq vbz dt n1 pp-f npg1 n1, (4) text (DIV1) 93 Page 58
674 and how they may get their afflictions sanctified; and how they may get their afflictions sanctified; cc c-crq pns32 vmb vvi po32 n2 vvn; (4) text (DIV1) 93 Page 58
675 that read the blessed Promises of the Gospel, but taste not the sweetness of them for want of meditation, for want of chewing them; that read the blessed Promises of the Gospel, but taste not the sweetness of them for want of meditation, for want of chewing them; cst vvd dt j-vvn vvz pp-f dt n1, cc-acp vvb xx dt n1 pp-f pno32 p-acp n1 pp-f n1, p-acp n1 pp-f vvg pno32; (4) text (DIV1) 93 Page 59
676 in a word, that hear many Sermons, but are never the better for the Sermons they hear, in a word, that hear many Sermons, but Are never the better for the Sermons they hear, p-acp dt n1, cst vvb d n2, cc-acp vbr av dt jc p-acp dt n2 pns32 vvb, (4) text (DIV1) 93 Page 59
677 and all for want of this Divine Meditation. and all for want of this Divine Meditation. cc d p-acp n1 pp-f d j-jn n1. (4) text (DIV1) 93 Page 59
678 The mercies of God, and the promises of God, and the afflictions of God, and the Sermons we hear, are like unto a Soveraign plaister, which though it be never so good, The Mercies of God, and the promises of God, and the afflictions of God, and the Sermons we hear, Are like unto a Sovereign plaster, which though it be never so good, dt n2 pp-f np1, cc dt n2 pp-f np1, cc dt n2 pp-f np1, cc dt n2 pns12 vvb, vbr av-j p-acp dt j-jn n1, r-crq cs pn31 vbb av-x av j, (4) text (DIV1) 94 Page 59
679 if it be taken off the wound as soon as ever it is laid on, it will never cure the wound, it is the abiding of the Plaister upon the wound that cures it: if it be taken off the wound as soon as ever it is laid on, it will never cure the wound, it is the abiding of the Plaster upon the wound that cures it: cs pn31 vbb vvn a-acp dt n1 c-acp av c-acp av pn31 vbz vvn a-acp, pn31 vmb av-x vvi dt n1, pn31 vbz dt n-vvg pp-f dt vvb p-acp dt n1 cst vvz pn31: (4) text (DIV1) 94 Page 59
680 So it is the dwelling upon the mercies we receive, the chewing upon the Promises, the meditating upon the Sermons we hear, will do us good. So it is the Dwelling upon the Mercies we receive, the chewing upon the Promises, the meditating upon the Sermons we hear, will do us good. av pn31 vbz dt n-vvg p-acp dt n2 pns12 vvb, dt vvg p-acp dt vvz, dt vvg p-acp dt n2 pns12 vvb, vmb vdi pno12 j. (4) text (DIV1) 94 Page 59
681 That man that hears a Sermon and forgets it as soon as he hath heard it, will get no good by it; That man that hears a Sermon and forgets it as soon as he hath herd it, will get no good by it; cst n1 cst vvz dt n1 cc vvz pn31 a-acp av c-acp pns31 vhz vvn pn31, vmb vvi dx j p-acp pn31; (4) text (DIV1) 94 Page 59
682 it is with Sermons and mercies as it is with meat, a man may eat his meat and be never the more nourished if he do not digest it, it is with Sermons and Mercies as it is with meat, a man may eat his meat and be never the more nourished if he do not digest it, pn31 vbz p-acp n2 cc n2 c-acp pn31 vbz p-acp n1, dt n1 vmb vvi po31 n1 cc vbi av-x dt av-dc vvn cs pns31 vdb xx vvi pn31, (4) text (DIV1) 94 Page 59
683 if he vomit it up as soon as he hath eaten it, or if his meat presently go through him, it will do him no good; if he vomit it up as soon as he hath eaten it, or if his meat presently go through him, it will do him no good; cs pns31 vvi pn31 a-acp p-acp av c-acp pns31 vhz vvn pn31, cc cs po31 n1 av-j vvi p-acp pno31, pn31 vmb vdi pno31 dx j; (4) text (DIV1) 94 Page 59
684 it is the digesting, the concocting of meat that nourisheth a man; it is the digesting, the concocting of meat that Nourishes a man; pn31 vbz dt vvg, dt vvg pp-f n1 cst vvz dt n1; (4) text (DIV1) 94 Page 59
685 so there are thousands of people that hear Sermon upon Sermon, and yet are never the more holy by what they hear, so there Are thousands of people that hear Sermon upon Sermon, and yet Are never the more holy by what they hear, av a-acp vbr crd pp-f n1 cst vvb n1 p-acp n1, cc av vbr av dt av-dc j p-acp r-crq pns32 vvb, (4) text (DIV1) 94 Page 59
686 for want of digesting the Sermons they hear by Divine Meditation: Now this want of meditation is a sin, that I perswade my self most Christians are guilty of, I cannot exclude my self; for want of digesting the Sermons they hear by Divine Meditation: Now this want of meditation is a since, that I persuade my self most Christians Are guilty of, I cannot exclude my self; p-acp n1 pp-f vvg dt n2 pns32 vvb p-acp j-jn n1: av d vvb pp-f n1 vbz dt n1, cst pns11 vvb po11 n1 av-ds njpg2 vbr j pp-f, pns11 vmbx vvi po11 n1; (4) text (DIV1) 94 Page 60
687 there are few Christians that are convinced of the necessity of this duty of Divine Meditation, few that practise this duty; there Are few Christians that Are convinced of the necessity of this duty of Divine Meditation, few that practise this duty; pc-acp vbr d np1 cst vbr vvn pp-f dt n1 pp-f d n1 pp-f j-jn n1, d cst vvb d n1; (4) text (DIV1) 94 Page 60
688 the great God hath exercised this Nation with variety of Providences for these many years; we have been these eleven or twelve years in the fire of affliction; the great God hath exercised this nation with variety of Providences for these many Years; we have been these eleven or twelve Years in the fire of affliction; dt j np1 vhz vvn d n1 p-acp n1 pp-f n2 p-acp d d n2; pns12 vhb vbn d crd cc crd n2 p-acp dt n1 pp-f n1; (4) text (DIV1) 94 Page 60
689 we have met with unexpected changes and alterations, but where is the man that lays to heart the Providences of God? where is the man that studies what God is doing with this Nation? and how to get the Providences of God sanctified? We may say of most of the Nation, we have met with unexpected changes and alterations, but where is the man that lays to heart the Providences of God? where is the man that studies what God is doing with this nation? and how to get the Providences of God sanctified? We may say of most of the nation, pns12 vhb vvn p-acp j n2 cc n2, cc-acp q-crq vbz dt n1 cst vvz p-acp n1 dt n2 pp-f np1? q-crq vbz dt n1 cst n2 r-crq np1 vbz vdg p-acp d n1? cc c-crq pc-acp vvi dt n2 pp-f np1 vvn? pns12 vmb vvi pp-f ds pp-f dt n1, (4) text (DIV1) 94 Page 60
690 as it is in Ier. 12. 11. The whole land is made desolate, because no man layeth it to heart. as it is in Jeremiah 12. 11. The Whole land is made desolate, Because no man Layeth it to heart. c-acp pn31 vbz p-acp np1 crd crd dt j-jn n1 vbz vvn j, c-acp dx n1 vvz pn31 p-acp n1. (4) text (DIV1) 94 Page 60
691 There is no man considers what is the meaning of Gods Providences, the variety and strangeness, and wonderfulness of them. There is no man considers what is the meaning of God's Providences, the variety and strangeness, and wonderfulness of them. pc-acp vbz dx n1 vvz r-crq vbz dt n1 pp-f npg1 n2, dt n1 cc n1, cc n1 pp-f pno32. (4) text (DIV1) 94 Page 60
692 We are like unto those, Isa. 42. 24, 25. Who gave Israel to the spoil, We Are like unto those, Isaiah 42. 24, 25. Who gave Israel to the spoil, pns12 vbr av-j p-acp d, np1 crd crd, crd r-crq vvd np1 p-acp dt n1, (4) text (DIV1) 94 Page 60
693 and Israel to the robbers? did not the Lord, he against whom we have sinned? for they would not walk in his ways, and Israel to the robbers? did not the Lord, he against whom we have sinned? for they would not walk in his ways, cc np1 p-acp dt n2? vdd xx dt n1, pns31 p-acp ro-crq pns12 vhb vvn? c-acp pns32 vmd xx vvi p-acp po31 n2, (4) text (DIV1) 94 Page 60
694 neither were they obedient to his law, therefore he hath poured upon him the fury of his anger, neither were they obedient to his law, Therefore he hath poured upon him the fury of his anger, av-dx vbdr pns32 j p-acp po31 n1, av pns31 vhz vvn p-acp pno31 dt n1 pp-f po31 n1, (4) text (DIV1) 94 Page 60
695 and the strength of battel, and it hath set him on fire round about, yet he knew not; and the strength of battle, and it hath Set him on fire round about, yet he knew not; cc dt n1 pp-f n1, cc pn31 vhz vvn pno31 p-acp n1 av-j a-acp, av pns31 vvd xx; (4) text (DIV1) 94 Page 60
696 and it burned him, but he laid it not to heart. We have been burning, and burning, and consuming, but no man lays it to heart; and it burned him, but he laid it not to heart. We have been burning, and burning, and consuming, but no man lays it to heart; cc pn31 vvd pno31, cc-acp pns31 vvd pn31 xx p-acp n1. pns12 vhb vbn vvg, cc j-vvg, cc j-vvg, cc-acp dx n1 vvz pn31 p-acp n1; (4) text (DIV1) 94 Page 60
697 this is the great sin of this Nation, the Lord humble us. this is the great since of this nation, the Lord humble us. d vbz dt j n1 pp-f d n1, dt n1 vvb pno12. (4) text (DIV1) 94 Page 60
698 There are four sorts of Christians that are here to be reproved for the want of the grace of Divine Meditation. There Are four sorts of Christians that Are Here to be reproved for the want of the grace of Divine Meditation. pc-acp vbr crd n2 pp-f np1 cst vbr av pc-acp vbi vvn p-acp dt n1 pp-f dt n1 pp-f j-jn n1. (4) text (DIV1) 94 Page 61
699 1. The ignorant Christian, that knows not how to set about the work of Meditation for want of matter to meditate upon; 1. The ignorant Christian, that knows not how to Set about the work of Meditation for want of matter to meditate upon; crd dt j np1, cst vvz xx c-crq pc-acp vvi p-acp dt n1 pp-f n1 p-acp n1 pp-f n1 pc-acp vvi p-acp; (4) text (DIV1) 95 Page 61
700 for meditation supposeth knowledg, meditation is a dwelling upon that we know; and therefore the ignorant Christian cannot be a meditating Christian; for meditation Supposeth knowledge, meditation is a Dwelling upon that we know; and Therefore the ignorant Christian cannot be a meditating Christian; p-acp n1 vvz n1, n1 vbz dt n-vvg p-acp cst pns12 vvb; cc av dt j np1 vmbx vbi dt vvg np1; (4) text (DIV1) 95 Page 61
701 he that is ignorant of God, cannot meditate of God; he that is ignorant of Christ crucified, cannot meditate of Christ crucified; he that is ignorant of God, cannot meditate of God; he that is ignorant of christ Crucified, cannot meditate of christ Crucified; pns31 cst vbz j pp-f np1, vmbx vvi pp-f np1; pns31 cst vbz j pp-f np1 vvd, vmbx vvi pp-f np1 vvd; (4) text (DIV1) 95 Page 61
702 and this is one reason why so many Saints of God are so barren in Sacramental meditation, and this is one reason why so many Saints of God Are so barren in Sacramental meditation, cc d vbz crd n1 c-crq av d n2 pp-f np1 vbr av j p-acp j n1, (4) text (DIV1) 95 Page 61
703 because they know so little of Christ crucified; Because they know so little of christ Crucified; c-acp pns32 vvb av j pp-f np1 vvd; (4) text (DIV1) 95 Page 61
704 the ignorance of God and Christ is not only a sin, but it is the root of all sin. the ignorance of God and christ is not only a since, but it is the root of all since. dt n1 pp-f np1 cc np1 vbz xx av-j dt n1, cc-acp pn31 vbz dt n1 pp-f d n1. (4) text (DIV1) 95 Page 61
705 It is said, 1 Sam. 2. 12. of the two Sons of old Eli, They were sons of Belial, It is said, 1 Sam. 2. 12. of the two Sons of old Eli, They were Sons of Belial, pn31 vbz vvn, crd np1 crd crd pp-f dt crd n2 pp-f j np1, pns32 vbdr n2 pp-f np1, (4) text (DIV1) 95 Page 61
706 and they knew not the Lord. All sin is wrapt up in ignorance, as a child in swadling clouts; and they knew not the Lord. All since is wrapped up in ignorance, as a child in swaddling clouts; cc pns32 vvd xx dt n1. d n1 vbz vvn a-acp p-acp n1, p-acp dt n1 p-acp j-vvg n2; (4) text (DIV1) 95 Page 61
707 as Toads and Serpents grow in dirty and dark Cellars, so doth all sin grow where ignorance dwells. as Toads and Serpents grow in dirty and dark Cellars, so does all since grow where ignorance dwells. c-acp n2 cc n2 vvb p-acp j cc j n2, av vdz d n1 vvi c-crq n1 vvz. (4) text (DIV1) 95 Page 61
708 And therefore Chrysostome saith, That ignorance is a deep hell. And Therefore Chrysostom Says, That ignorance is a deep hell. cc av np1 vvz, cst n1 vbz dt j-jn n1. (4) text (DIV1) 95 Page 61
709 And one saith very well, An ignorant Christian is the Devils shop, wherein he forges all manner of wickedness. And one Says very well, an ignorant Christian is the Devils shop, wherein he forges all manner of wickedness. cc pi vvz av av, dt j np1 vbz dt ng1 n1, c-crq pns31 vvz d n1 pp-f n1. (4) text (DIV1) 95 Page 61
710 2. There is the forgetful Christian: for meditation is a meditating of what we know concerning God and Heaven, and the day of Judgment; 2. There is the forgetful Christian: for meditation is a meditating of what we know Concerning God and Heaven, and the day of Judgement; crd pc-acp vbz dt j np1: p-acp n1 vbz dt vvg pp-f r-crq pns12 vvb vvg np1 cc n1, cc dt n1 pp-f n1; (4) text (DIV1) 96 Page 61
711 it is a bringing of the things we know, unto our selves; and therefore a forgetful Christian cannot be a meditating Christian; it is a bringing of the things we know, unto our selves; and Therefore a forgetful Christian cannot be a meditating Christian; pn31 vbz dt n-vvg pp-f dt n2 pns12 vvb, p-acp po12 n2; cc av dt j np1 vmbx vbi dt vvg np1; (4) text (DIV1) 96 Page 62
712 he that forgets the Mercies of God, can never meditate on the Mercies of God: he that forgets the mercies of God, can never meditate on the mercies of God: pns31 cst vvz dt n2 pp-f np1, vmb av-x vvi p-acp dt n2 pp-f np1: (4) text (DIV1) 96 Page 62
713 This sin of forgetfulness of God, is a sin that the Children of Israel were very guilty of, Psal. 106. 7. The Prophet complains of them; This since of forgetfulness of God, is a since that the Children of Israel were very guilty of, Psalm 106. 7. The Prophet complains of them; d n1 pp-f n1 pp-f np1, vbz dt n1 cst dt n2 pp-f np1 vbdr av j pp-f, np1 crd crd dt n1 vvz pp-f pno32; (4) text (DIV1) 96 Page 62
714 our Fathers understood not thy wonders in Egypt, they remembred not the multitude of thy mercies, our Father's understood not thy wonders in Egypt, they remembered not the multitude of thy Mercies, po12 n2 vvd xx po21 n2 p-acp np1, pns32 vvd xx dt n1 pp-f po21 n2, (4) text (DIV1) 96 Page 62
715 but provoked him at the Sea, even at the red Sea, v. 13. they soon forgot his works, v. 31. They forgot God their Saviour, which had done great things in Egypt; but provoked him At the Sea, even At the read Sea, v. 13. they soon forgotten his works, v. 31. They forgotten God their Saviour, which had done great things in Egypt; cc-acp vvd pno31 p-acp dt n1, av p-acp dt j-jn n1, n1 crd pns32 av vvd po31 n2, n1 crd pns32 vvd np1 po32 n1, r-crq vhd vdn j n2 p-acp np1; (4) text (DIV1) 96 Page 62
716 therefore he said, that he would destroy them. Therefore he said, that he would destroy them. av pns31 vvd, cst pns31 vmd vvi pno32. (4) text (DIV1) 96 Page 62
717 The forgetfulness of God, and the mercies of God, is made the root of all sin, The forgetfulness of God, and the Mercies of God, is made the root of all since, dt n1 pp-f np1, cc dt n2 pp-f np1, vbz vvn dt n1 pp-f d n1, (4) text (DIV1) 96 Page 62
718 as well as the ignorance of God. Iudg. 3. 7. The children of Israel did evil in the sight of the Lord, as well as the ignorance of God. Judges 3. 7. The children of Israel did evil in the sighed of the Lord, c-acp av c-acp dt n1 pp-f np1. np1 crd crd dt n2 pp-f np1 vdd j-jn p-acp dt n1 pp-f dt n1, (4) text (DIV1) 96 Page 62
719 and forgot the Lord their God, therefore they did evil in the sight of the Lord. and forgotten the Lord their God, Therefore they did evil in the sighed of the Lord. cc vvd dt n1 po32 n1, av pns32 vdd j-jn p-acp dt n1 pp-f dt n1. (4) text (DIV1) 96 Page 62
720 And therefore God lays a charge upon the children of Israel, that when they came into the land of Canaan, and should have the fulness of all outward blessings, Deut. 8. 11. Beware (saith he) that thou forget not the Lord thy God, in not keeping his commandments, And Therefore God lays a charge upon the children of Israel, that when they Come into the land of Canaan, and should have the fullness of all outward blessings, Deuteronomy 8. 11. Beware (Says he) that thou forget not the Lord thy God, in not keeping his Commandments, cc av np1 vvz dt n1 p-acp dt n2 pp-f np1, cst c-crq pns32 vvd p-acp dt n1 pp-f np1, cc vmd vhi dt n1 pp-f d j n2, np1 crd crd vvb (vvz pns31) d pns21 vvb xx dt n1 po21 n1, p-acp xx vvg po31 n2, (4) text (DIV1) 96 Page 62
721 and his judgments, and his statutes, which I command thee this day: and his Judgments, and his statutes, which I command thee this day: cc po31 n2, cc po31 n2, r-crq pns11 vvb pno21 d n1: (4) text (DIV1) 96 Page 62
722 lest when thou hast eaten, and art full, and hast built goodly houses, and dwelt therein: lest when thou hast eaten, and art full, and hast built goodly houses, and dwelled therein: cs c-crq pns21 vh2 vvn, cc n1 j, cc vh2 vvn j n2, cc vvd av: (4) text (DIV1) 96 Page 62
723 v. 14. Then thy heart be lifted up, and thou forget the Lord thy God. You that forget the mercies of God, God will forget to be merciful unto you; v. 14. Then thy heart be lifted up, and thou forget the Lord thy God. You that forget the Mercies of God, God will forget to be merciful unto you; n1 crd av po21 n1 vbb vvn a-acp, cc pns21 vvb dt n1 po21 n1. pn22 cst vvb dt n2 pp-f np1, np1 vmb vvi pc-acp vbi j p-acp pn22; (4) text (DIV1) 96 Page 63
724 and you that do not remember what good things God hath done for you, God will take order that you shall have no good things to remember. and you that do not Remember what good things God hath done for you, God will take order that you shall have no good things to Remember. cc pn22 cst vdb xx vvi r-crq j n2 np1 vhz vdn p-acp pn22, np1 vmb vvi n1 cst pn22 vmb vhi dx j n2 pc-acp vvi. (4) text (DIV1) 96 Page 63
725 The good Thief on the Cross when he was dying, his great request to Christ was, Lord remember me when thou comest into thy Kingdom. The good Thief on the Cross when he was dying, his great request to christ was, Lord Remember me when thou Comest into thy Kingdom. dt j n1 p-acp dt n1 c-crq pns31 vbds vvg, po31 j n1 p-acp np1 vbds, n1 vvb pno11 c-crq pns21 vv2 p-acp po21 n1. (4) text (DIV1) 96 Page 63
726 It is the great desire of all Saints that God would remember them in mercy; It is the great desire of all Saints that God would Remember them in mercy; pn31 vbz dt j n1 pp-f d n2 cst np1 vmd vvi pno32 p-acp n1; (4) text (DIV1) 96 Page 63
727 but certainly you that forget the mercies of God, God will forget to be merciful unto you. but Certainly you that forget the Mercies of God, God will forget to be merciful unto you. cc-acp av-j pn22 cst vvb dt n2 pp-f np1, np1 vmb vvi pc-acp vbi j p-acp pn22. (4) text (DIV1) 96 Page 63
728 3. I am to reprove the rash-headed Christian, that rushes upon Duties, and upon Ordinances, and publick Offices, without consideration; 3. I am to reprove the rash-headed Christian, that Rushes upon Duties, and upon Ordinances, and public Offices, without consideration; crd pns11 vbm pc-acp vvi dt j np1, cst vvz p-acp n2, cc p-acp n2, cc j n2, p-acp n1; (4) text (DIV1) 97 Page 63
729 that comes rashly to the Sacrament, and kneels down rashly to his private and publick devotion; that comes rashly to the Sacrament, and kneels down rashly to his private and public devotion; cst vvz av-j p-acp dt n1, cc vvz a-acp av-j p-acp po31 j cc j n1; (4) text (DIV1) 97 Page 63
730 that doth not consider before-hand when he comes to worship the Lord our God; this I call the rash-headed Christian, we have many such among us. that does not Consider beforehand when he comes to worship the Lord our God; this I call the rash-headed Christian, we have many such among us. cst vdz xx vvi av c-crq pns31 vvz pc-acp vvi dt n1 po12 n1; d pns11 vvb dt j np1, pns12 vhb d d p-acp pno12. (4) text (DIV1) 97 Page 63
731 And there are four things worthy your observing, that may be said of a rash-headed Christian. And there Are four things worthy your observing, that may be said of a rash-headed Christian. cc pc-acp vbr crd n2 j po22 vvg, cst vmb vbi vvn pp-f dt j np1. (4) text (DIV1) 98 Page 63
732 He is a spiritual fool, and all the Sacraments he receives, and the prayers he makes, they are the sacrifices of fools, He is a spiritual fool, and all the Sacraments he receives, and the Prayers he makes, they Are the Sacrifices of Fools, pns31 vbz dt j n1, cc d dt n2 pns31 vvz, cc dt n2 pns31 vvz, pns32 vbr dt n2 pp-f n2, (4) text (DIV1) 99 Page 63
733 as you have it excellently set down, Eccles. 5. 1, 2. Keep thy foot when thou goest to the house of God, as you have it excellently Set down, Eccles. 5. 1, 2. Keep thy foot when thou goest to the house of God, c-acp pn22 vhb pn31 av-j vvn a-acp, np1 crd crd, crd np1 po21 n1 c-crq pns21 vv2 p-acp dt n1 pp-f np1, (4) text (DIV1) 99 Page 63
734 and be more ready to hear than to give the sacrifices of fools, for they consider not that they do evil. and be more ready to hear than to give the Sacrifices of Fools, for they Consider not that they do evil. cc vbi av-dc j pc-acp vvi cs pc-acp vvi dt n2 pp-f n2, c-acp pns32 vvb xx cst pns32 vdb j-jn. (4) text (DIV1) 99 Page 64
735 Be not rash with thy mouth, and let not thy heart be hasty to utter any thing before God, Be not rash with thy Mouth, and let not thy heart be hasty to utter any thing before God, vbb xx j p-acp po21 n1, cc vvb xx po21 n1 vbi j pc-acp vvi d n1 p-acp np1, (4) text (DIV1) 99 Page 64
736 for God is in heaven, and thou upon earth, therefore let thy words be few. Out of which two verses I gather these two things. for God is in heaven, and thou upon earth, Therefore let thy words be few. Out of which two Verses I gather these two things. c-acp np1 vbz p-acp n1, cc pns21 p-acp n1, av vvb po21 n2 vbb d. av pp-f r-crq crd n2 pns11 vvb d crd n2. (4) text (DIV1) 99 Page 64
737 1. That it is the duty of all Christians in all their addresses to God to consider who this God is to whom they draw near; 1. That it is the duty of all Christians in all their Addresses to God to Consider who this God is to whom they draw near; crd cst pn31 vbz dt n1 pp-f d np1 p-acp d po32 n2 p-acp np1 pc-acp vvi r-crq d np1 vbz p-acp ro-crq pns32 vvb av-j; (4) text (DIV1) 100 Page 64
738 to consider their own vileness, and Gods excellency; to consider that God is in heaven and they are upon earth. to Consider their own vileness, and God's excellency; to Consider that God is in heaven and they Are upon earth. pc-acp vvi po32 d n1, cc ng1 n1; pc-acp vvi cst np1 vbz p-acp n1 cc pns32 vbr p-acp n1. (4) text (DIV1) 100 Page 64
739 2. That whosoever doth rush upon Ordinances without consideration, he doth offer up the sacrifice of fools, 2. That whosoever does rush upon Ordinances without consideration, he does offer up the sacrifice of Fools, crd d r-crq vdz vvi p-acp n2 p-acp n1, pns31 vdz vvi a-acp dt n1 pp-f n2, (4) text (DIV1) 101 Page 64
740 because he doth not consider that he doth evil; Because he does not Consider that he does evil; c-acp pns31 vdz xx vvi cst pns31 vdz av-jn; (4) text (DIV1) 101 Page 64
741 when you come rashly to publick duties here upon the Sabbath-day, and you come rashly to the Sacrament, when you come rashly to public duties Here upon the Sabbath-day, and you come rashly to the Sacrament, c-crq pn22 vvb av-j p-acp j n2 av p-acp dt n1, cc pn22 vvb av-j p-acp dt n1, (4) text (DIV1) 101 Page 64
742 and when you are hasty to utter words to God, you come as so many spiritual fools. and when you Are hasty to utter words to God, you come as so many spiritual Fools. cc c-crq pn22 vbr j pc-acp vvi n2 p-acp np1, pn22 vvb c-acp av d j n2. (4) text (DIV1) 101 Page 64
743 2. A rash-headed Christian will many times speak that which he will wish he had not spoken; 2. A rash-headed Christian will many times speak that which he will wish he had not spoken; crd dt j njp vmb d n2 vvb d r-crq pns31 vmb vvi pns31 vhd xx vvn; (4) text (DIV1) 102 Page 64
744 and he will do that which he shall have cause to repent of. and he will do that which he shall have cause to Repent of. cc pns31 vmb vdi d r-crq pns31 vmb vhi n1 pc-acp vvi pp-f. (4) text (DIV1) 102 Page 64
745 We have many examples of the Saints of God, that have paid dearly for their rash-speaking, and their rash-practising; for this rashness is a sin that the Saints of God are very much subject to; We have many Examples of the Saints of God, that have paid dearly for their rash-speaking, and their rash-practising; for this rashness is a since that the Saints of God Are very much Subject to; pns12 vhb d n2 pp-f dt n2 pp-f np1, cst vhb vvn av-jn p-acp po32 j, cc po32 j; p-acp d n1 vbz dt n1 cst dt n2 pp-f np1 vbr av d n-jn p-acp; (4) text (DIV1) 102 Page 64
746 we read of Peter, that he fell three times into this sin. we read of Peter, that he fell three times into this since. pns12 vvb pp-f np1, cst pns31 vvd crd n2 p-acp d n1. (4) text (DIV1) 102 Page 65
747 Mat. 16. 22. there Christ told Peter, That he must be crucified, and Peter began to rebuke him, saying, Be it far from thee, Lord, this shall not be unto thee. Peter spake very rashly; Mathew 16. 22. there christ told Peter, That he must be Crucified, and Peter began to rebuke him, saying, Be it Far from thee, Lord, this shall not be unto thee. Peter spoke very rashly; np1 crd crd pc-acp np1 vvd np1, cst pns31 vmb vbi vvn, cc np1 vvd pc-acp vvi pno31, vvg, vbb pn31 av-j p-acp pno21, n1, d vmb xx vbi p-acp pno21. np1 vvd av av-j; (4) text (DIV1) 102 Page 65
748 now Christ said unto him, Get thee behind me, satan, thou art an offence unto me. now christ said unto him, Get thee behind me, satan, thou art an offence unto me. av np1 vvd p-acp pno31, vvb pno21 p-acp pno11, n1, pns21 vb2r dt n1 p-acp pno11. (4) text (DIV1) 102 Page 65
749 And Luk. 9. when Christ was transfigured, then Peter began to utter a rash speech; saith Peter to Christ, Master, it is good for us to be here; And Luk. 9. when christ was transfigured, then Peter began to utter a rash speech; Says Peter to christ, Master, it is good for us to be Here; cc np1 crd c-crq np1 vbds vvn, av np1 vvd pc-acp vvi dt j n1; vvz np1 p-acp np1, n1, pn31 vbz j p-acp pno12 pc-acp vbi av; (4) text (DIV1) 102 Page 65
750 and let us make three tabernacles, one for thee, and one for Moses, and one for Elias; not knowing what he said: It was a rash speech; and let us make three Tabernacles, one for thee, and one for Moses, and one for Elias; not knowing what he said: It was a rash speech; cc vvb pno12 vvi crd n2, pi p-acp pno21, cc pi p-acp np1, cc pi p-acp np1; xx vvg r-crq pns31 vvd: pn31 vbds dt j n1; (4) text (DIV1) 102 Page 65
751 and especially, Luk. 22. when Christ told him that one of you shall betray me; saith he very rashly, Master, though all betray thee, yet will not I betray thee. and especially, Luk. 22. when christ told him that one of you shall betray me; Says he very rashly, Master, though all betray thee, yet will not I betray thee. cc av-j, np1 crd c-crq np1 vvd pno31 cst crd pp-f pn22 vmb vvi pno11; vvz pns31 av av-j, n1, cs d vvb pno21, av vmb xx pns11 vvi pno21. (4) text (DIV1) 102 Page 65
752 But he spake rashly, not knowing the deceitfulness of his own heart. But he spoke rashly, not knowing the deceitfulness of his own heart. p-acp pns31 vvd av-j, xx vvg dt n1 pp-f po31 d n1. (4) text (DIV1) 102 Page 65
753 We read of the two brethren, Iames and Iohn, that they spake very rashly unto Christ, Luk. 9. 54. When his two disciples Iames and Iohn saw this, they said, Lord, wilt thou that we command fire to come down from heaven and consume them, We read of the two brothers, James and John, that they spoke very rashly unto christ, Luk. 9. 54. When his two Disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven and consume them, pns12 vvb pp-f dt crd n2, np1 cc np1, cst pns32 vvd av av-j p-acp np1, np1 crd crd c-crq po31 crd n2 np1 cc np1 vvd d, pns32 vvd, n1, vm2 pns21 cst pns12 vvb n1 pc-acp vvi a-acp p-acp n1 cc vvi pno32, (4) text (DIV1) 102 Page 65
754 even as Elias did? but he turned and rebuked them, and said, Ye know not what manner of spirit ye are of. even as Elias did? but he turned and rebuked them, and said, You know not what manner of Spirit you Are of. av c-acp np1 vdd? cc-acp pns31 vvd cc vvd pno32, cc vvd, pn22 vvb xx r-crq n1 pp-f n1 pn22 vbr a-acp. (4) text (DIV1) 102 Page 65
755 We read of Moses, that he spake unadvisedly with his lips, and God was angry with him, Numb. 20. Shall we bring water for you out of he rock? he spake unadvisedly, We read of Moses, that he spoke unadvisedly with his lips, and God was angry with him, Numb. 20. Shall we bring water for you out of he rock? he spoke unadvisedly, pns12 vvb pp-f np1, cst pns31 vvd av-j p-acp po31 n2, cc np1 vbds j p-acp pno31, j. crd vmb pns12 vvi n1 p-acp pn22 av pp-f pns31 n1? pns31 vvd av-j, (4) text (DIV1) 102 Page 65
756 and the Lord was angry with him. Iephtha made a rash vow, Whatsoever I see, I will offer in sacrifice. and the Lord was angry with him. Jephthah made a rash Voelli, Whatsoever I see, I will offer in sacrifice. cc dt n1 vbds j p-acp pno31. np1 vvd dt j n1, r-crq pns11 vvb, pns11 vmb vvi p-acp n1. (4) text (DIV1) 102 Page 65
757 He had cause to repent of that Vow. He had cause to Repent of that Voelli. pns31 vhd n1 pc-acp vvi pp-f d vvb. (4) text (DIV1) 102 Page 66
758 And that which I say of words, I may say of deeds, the Saints of God have done many things in their haste, that they have cause to repent of; And that which I say of words, I may say of Deeds, the Saints of God have done many things in their haste, that they have cause to Repent of; cc cst r-crq pns11 vvb pp-f n2, pns11 vmb vvi pp-f n2, dt n2 pp-f np1 vhb vdn d n2 p-acp po32 n1, cst pns32 vhb n1 pc-acp vvi pp-f; (4) text (DIV1) 102 Page 66
759 David rashly gave away the land of innocent Mephibosheth to his servant, 2 Sam. 16. 4. Ziba came with a false accusation against his Master, David rashly gave away the land of innocent Mephibosheth to his servant, 2 Sam. 16. 4. Ziba Come with a false accusation against his Master, np1 av-j vvd av dt n1 pp-f j-jn np1 p-acp po31 n1, crd np1 crd crd np1 vvd p-acp dt j n1 p-acp po31 n1, (4) text (DIV1) 102 Page 66
760 and David rashly without examining the cause, said, Thine are all that pertained unto Mephibosheth: and David rashly without examining the cause, said, Thine Are all that pertained unto Mephibosheth: cc np1 av-j p-acp vvg dt n1, vvd, po21 vbr d cst vvd p-acp np1: (4) text (DIV1) 102 Page 66
761 which was a very sinful and an unjust rash action of David; he gave away all the estate of the Master to a cunning servant. which was a very sinful and an unjust rash actium of David; he gave away all the estate of the Master to a cunning servant. r-crq vbds dt j j cc dt j j n1 pp-f np1; pns31 vvd av d dt n1 pp-f dt n1 p-acp dt j-jn n1. (4) text (DIV1) 102 Page 66
762 And when he came marching against Nabal, he spake rashly, and was acting rashly; And when he Come marching against Nabal, he spoke rashly, and was acting rashly; cc c-crq pns31 vvd vvg p-acp np1, pns31 vvd av-j, cc vbds vvg av-j; (4) text (DIV1) 102 Page 66
763 As the Lord lives, saith he, I will not leave one alive of the house of Nabal: As the Lord lives, Says he, I will not leave one alive of the house of Nabal: p-acp dt n1 vvz, vvz pns31, pns11 vmb xx vvi crd j pp-f dt n1 pp-f np1: (4) text (DIV1) 102 Page 66
764 and he came with his army thinking to destroy all, if Abigail had not prevented him. and he Come with his army thinking to destroy all, if Abigail had not prevented him. cc pns31 vvd p-acp po31 n1 vvg pc-acp vvi d, cs np1 vhd xx vvn pno31. (4) text (DIV1) 102 Page 66
765 3. A rash-headed Christian will quickly run into error, and into by-paths. 3. A rash-headed Christian will quickly run into error, and into bypaths. crd dt j njp vmb av-j vvi p-acp n1, cc p-acp n2. (4) text (DIV1) 103 Page 66
766 As a man that runs hastily is very prone to stumble, so those Christians that rush upon the profession of Religion, As a man that runs hastily is very prove to Stumble, so those Christians that rush upon the profession of Religion, p-acp dt n1 cst vvz av-j vbz av j pc-acp vvi, av d np1 cst n1 p-acp dt n1 pp-f n1, (4) text (DIV1) 103 Page 66
767 and rush upon publick Offices and Ordinances, they are like to miscarry in them, and they are apt to run into error: and rush upon public Offices and Ordinances, they Are like to miscarry in them, and they Are apt to run into error: cc vvi p-acp j n2 cc n2, pns32 vbr j pc-acp vvi p-acp pno32, cc pns32 vbr j pc-acp vvi p-acp n1: (4) text (DIV1) 103 Page 66
768 for a rash-headed Christian is led more by passion than judgment; he is led more by affection than by reason. for a rash-headed Christian is led more by passion than judgement; he is led more by affection than by reason. c-acp dt j np1 vbz vvn av-dc p-acp n1 cs n1; pns31 vbz vvn av-dc p-acp n1 cs p-acp n1. (4) text (DIV1) 103 Page 66
769 He is like a horse without bridle, like a house without walls, a city without gates; He is like a horse without bridle, like a house without walls, a City without gates; pns31 vbz av-j dt n1 p-acp n1, av-j dt n1 p-acp n2, dt n1 p-acp n2; (4) text (DIV1) 103 Page 67
770 a city without walls and doors is easily robbed: so a rash-headed Christian is easily cozened of the truths of Christ. a City without walls and doors is Easily robbed: so a rash-headed Christian is Easily cozened of the truths of christ. dt n1 p-acp n2 cc n2 vbz av-j vvn: av dt j np1 vbz av-j vvn pp-f dt n2 pp-f np1. (4) text (DIV1) 103 Page 67
771 4. A rash-headed Christian will never persevere and hold out to the end; 4. A rash-headed Christian will never persevere and hold out to the end; crd dt j njp vmb av-x vvi cc vvi av p-acp dt n1; (4) text (DIV1) 104 Page 67
772 he that takes a profession of Religion upon him rashly, and doth not consider before-hand what it will cost him, he that Takes a profession of Religion upon him rashly, and does not Consider beforehand what it will cost him, pns31 cst vvz dt n1 pp-f n1 p-acp pno31 av-j, cc vdz xx vvi av r-crq pn31 vmb vvi pno31, (4) text (DIV1) 104 Page 67
773 when this man meeteth with more difficulty than he is aware of, he will apostatize and fall away. when this man meeteth with more difficulty than he is aware of, he will apostatise and fallen away. c-crq d n1 vvz p-acp dc n1 cs pns31 vbz j pp-f, pns31 vmb vvi cc vvi av. (4) text (DIV1) 104 Page 67
774 And therefore it is the speech of our Saviour, Luk. 14. 28. Which of you intending to build a tower, sitteth not down first, And Therefore it is the speech of our Saviour, Luk. 14. 28. Which of you intending to built a tower, Sitteth not down First, cc av pn31 vbz dt n1 pp-f po12 n1, np1 crd crd r-crq pp-f pn22 vvg p-acp vvi dt n1, vvz xx p-acp ord, (4) text (DIV1) 104 Page 67
775 and counteth the cost whether he hath sufficient to finish it? What King going to make war against another King, sitteth not down first and counteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand. and counteth the cost whither he hath sufficient to finish it? What King going to make war against Another King, Sitteth not down First and counteth whither he be able with ten thousand to meet him that comes against him with twenty thousand. cc vvz dt n1 cs pns31 vhz j pc-acp vvi pn31? q-crq n1 vvg pc-acp vvi n1 p-acp j-jn n1, vvz xx p-acp ord cc vvz cs pns31 vbb j p-acp crd crd p-acp vvi pno31 cst vvz p-acp pno31 p-acp crd crd. (4) text (DIV1) 104 Page 67
776 Let it not be offensive to tell you, and let not your hearts rise against it, There are many of this City took up the Presbyterian Perswasion, Let it not be offensive to tell you, and let not your hearts rise against it, There Are many of this city took up the Presbyterian Persuasion, vvb pn31 xx vbi j pc-acp vvi pn22, cc vvb xx po22 n2 vvb p-acp pn31, pc-acp vbr d pp-f d n1 vvd a-acp dt j n1, (4) text (DIV1) 104 Page 67
777 but they never considered what they took, they took it as an opinion cried up, but they never considered what they took, they took it as an opinion cried up, cc-acp pns32 av-x vvd r-crq pns32 vvd, pns32 vvd pn31 p-acp dt n1 vvd a-acp, (4) text (DIV1) 104 Page 67
778 but as soon as ever they found opposition they fell from it, because they never considered what it was when they took it. but as soon as ever they found opposition they fell from it, Because they never considered what it was when they took it. cc-acp c-acp av c-acp av pns32 vvd n1 pns32 vvd p-acp pn31, c-acp pns32 av-x vvd r-crq pn31 vbds c-crq pns32 vvd pn31. (4) text (DIV1) 104 Page 67
779 Few men consider seriously what Religion is, and what it is to be a real Saint, Few men Consider seriously what Religion is, and what it is to be a real Saint, np1 n2 vvb av-j r-crq n1 vbz, cc r-crq pn31 vbz pc-acp vbi dt j n1, (4) text (DIV1) 104 Page 67
780 and a real professor of Religion; and a real professor of Religion; cc dt j n1 pp-f n1; (4) text (DIV1) 104 Page 67
781 and therefore as soon as ever persecution and trouble arise, they fall away for want of meditation and consideration. and Therefore as soon as ever persecution and trouble arise, they fallen away for want of meditation and consideration. cc av c-acp av c-acp av n1 cc n1 vvb, pns32 vvb av p-acp n1 pp-f n1 cc n1. (4) text (DIV1) 104 Page 67
782 4. I am to reprove especially your slight-headed Christians, that cannot dwell long upon any thing that is good, that rove and wander from one thing to another; 4. I am to reprove especially your slight-headed Christians, that cannot dwell long upon any thing that is good, that rove and wander from one thing to Another; crd pns11 vbm pc-acp vvi av-j po22 j np1, cst vmbx vvi av-j p-acp d n1 cst vbz j, cst vvb cc vvi p-acp crd n1 p-acp j-jn; (4) text (DIV1) 105 Page 68
783 this frame of spirit, if I be not mistaken, is quite opposite to Religion. this frame of Spirit, if I be not mistaken, is quite opposite to Religion. d n1 pp-f n1, cs pns11 vbb xx vvn, vbz av j-jn p-acp n1. (4) text (DIV1) 105 Page 68
784 Do not think me censorious, for I must profess, I have been long of this opinion, That a slight-headed Christian cannot be a good Christian. Do not think me censorious, for I must profess, I have been long of this opinion, That a slight-headed Christian cannot be a good Christian. vdb xx vvi pno11 j, c-acp pns11 vmb vvi, pns11 vhb vbn j pp-f d n1, cst dt j np1 vmbx vbi dt j njp. (4) text (DIV1) 105 Page 68
785 Religion is a serious and solemn matter, it is a business of eternity; and I read of Religious persons in Scripture, that they are commended for their seriousness. Religion is a serious and solemn matter, it is a business of eternity; and I read of Religious Persons in Scripture, that they Are commended for their seriousness. n1 vbz dt j cc j n1, pn31 vbz dt n1 pp-f n1; cc pns11 vvb pp-f j n2 p-acp n1, cst pns32 vbr vvn p-acp po32 n1. (4) text (DIV1) 105 Page 68
786 It is said of the Virgin Mary, Luk. 2. 19. All that heard it wondred at the things that were told them, It is said of the Virgae Marry, Luk. 2. 19. All that herd it wondered At the things that were told them, pn31 vbz vvn pp-f dt n1 uh, np1 crd crd d cst vvd pn31 vvd p-acp dt n2 cst vbdr vvn pno32, (4) text (DIV1) 105 Page 68
787 but she kept all these things and pondered them in her heart. but she kept all these things and pondered them in her heart. cc-acp pns31 vvd d d n2 cc vvn pno32 p-acp po31 n1. (4) text (DIV1) 105 Page 68
788 A Religious Christian is a thoughtful pondering Christian, Luk. 1. 66. All they that heard them, laid them up in their hearts, saying, What manner of child shall this be! A Religious Christian is a thoughtful pondering Christian, Luk. 1. 66. All they that herd them, laid them up in their hearts, saying, What manner of child shall this be! dt j np1 vbz dt j vvg njp, np1 crd crd av-d pns32 cst vvd pno32, vvd pno32 a-acp p-acp po32 n2, vvg, q-crq n1 pp-f n1 vmb d vbi! (4) text (DIV1) 105 Page 68
789 A true Saint of God is a considering, thoughtful, serious Christian; therefore a slight-headed Christian is but a slight Christian; A true Saint of God is a considering, thoughtful, serious Christian; Therefore a slight-headed Christian is but a slight Christian; dt j n1 pp-f np1 vbz dt vvg, j, j np1; av dt j np1 vbz p-acp dt j njp; (4) text (DIV1) 105 Page 68
790 for he that thinks slightly of God, will serve him slightly, and speak slightly of him; for he that thinks slightly of God, will serve him slightly, and speak slightly of him; c-acp pns31 cst vvz av-j pp-f np1, vmb vvi pno31 av-j, cc vvi av-j pp-f pno31; (4) text (DIV1) 105 Page 68
791 a slight head produceth a slight heart, and a slight life; a slight head Produceth a slight heart, and a slight life; dt j n1 vvz dt j n1, cc dt j n1; (4) text (DIV1) 105 Page 68
792 if the thought of God and Christ make but slight impression upon thy soul, thy expressions of God and Christ will be more slight; if the Thought of God and christ make but slight impression upon thy soul, thy expressions of God and christ will be more slight; cs dt n1 pp-f np1 cc np1 vvi p-acp j n1 p-acp po21 n1, po21 n2 pp-f np1 cc np1 vmb vbi av-dc j; (4) text (DIV1) 105 Page 68
793 he that thinks slightly of God, God will slight him; a slight-headed Christian is but a vain Christian, and all his Religion is but vanity, he that thinks slightly of God, God will slight him; a slight-headed Christian is but a vain Christian, and all his Religion is but vanity, pns31 cst vvz av-j pp-f np1, np1 vmb vvi pno31; dt j np1 vbz p-acp dt j np1, cc d po31 n1 vbz p-acp n1, (4) text (DIV1) 105 Page 68
794 but like a slight garment, or a slight house that any wind blows down. The Lord give you to think of this. but like a slight garment, or a slight house that any wind blows down. The Lord give you to think of this. cc-acp av-j dt j n1, cc dt j n1 cst d n1 vvz a-acp. dt n1 vvb pn22 pc-acp vvi pp-f d. (4) text (DIV1) 105 Page 69
795 Most Christians in the world are slight-headed Christians, that think slightly of sin, of God, of Christ, of the day of Judgment. Most Christians in the world Are slight-headed Christians, that think slightly of since, of God, of christ, of the day of Judgement. np1 np1 p-acp dt n1 vbr j np1, cst vvb av-j pp-f n1, pp-f np1, pp-f np1, pp-f dt n1 pp-f n1. (4) text (DIV1) 105 Page 69
796 I, but you will say unto me: Are all men that have slight heads, hypocrites? I, but you will say unto me: are all men that have slight Heads, Hypocrites? pns11, cc-acp pn22 vmb vvi p-acp pno11: vbr d n2 cst vhb j n2, n2? (4) text (DIV1) 105 Page 69
797 A. I will give you a distinction, that I may not be misunderstood. A. I will give you a distinction, that I may not be misunderstood. np1 pns11 vmb vvi pn22 dt n1, cst pns11 vmb xx vbi vvd. (4) text (DIV1) 106 Page 69
798 There is a double slightness of head, there is a slightness of head that is a natural disease, when a man through the weakness of his head cannot dwell long upon any thing, There is a double slightness of head, there is a slightness of head that is a natural disease, when a man through the weakness of his head cannot dwell long upon any thing, pc-acp vbz dt j-jn n1 pp-f n1, a-acp vbz dt n1 pp-f n1 cst vbz dt j n1, c-crq dt n1 p-acp dt n1 pp-f po31 n1 vmbx vvi av-j p-acp d n1, (4) text (DIV1) 106 Page 69
799 when he cannot think of worldly business long, his head will not bear it; when he cannot think of worldly business long, his head will not bear it; c-crq pns31 vmbx vvi pp-f j n1 av-j, po31 n1 vmb xx vvi pn31; (4) text (DIV1) 106 Page 69
800 now thou maist be a true child of God and have a weak head, that is not able to think long of any thing at all. now thou Mayest be a true child of God and have a weak head, that is not able to think long of any thing At all. av pns21 vm2 vbi dt j n1 pp-f np1 cc vhb dt j n1, cst vbz xx j pc-acp vvi av-j pp-f d n1 p-acp d. (4) text (DIV1) 106 Page 69
801 And there is a slightness of head that is a sinful slightness, and that is, when a man can be serious upon the things of the world, can dwell upon worldly businesses, And there is a slightness of head that is a sinful slightness, and that is, when a man can be serious upon the things of the world, can dwell upon worldly businesses, cc pc-acp vbz dt n1 pp-f n1 cst vbz dt j n1, cc d vbz, c-crq dt n1 vmb vbi j p-acp dt n2 pp-f dt n1, vmb vvi p-acp j n2, (4) text (DIV1) 106 Page 69
802 but cannot dwell long upon the things of heaven, cannot be serious about the things of his soul, but cannot dwell long upon the things of heaven, cannot be serious about the things of his soul, cc-acp vmbx vvi av-j p-acp dt n2 pp-f n1, vmbx vbi j p-acp dt n2 pp-f po31 n1, (4) text (DIV1) 106 Page 69
803 but as soon as ever he comes to prayer, he is slight; as soon as ever he comes to the Sacrament, but as soon as ever he comes to prayer, he is slight; as soon as ever he comes to the Sacrament, cc-acp c-acp av c-acp av pns31 vvz p-acp n1, pns31 vbz j; a-acp av c-acp av pns31 vvz p-acp dt n1, (4) text (DIV1) 106 Page 69
804 or any holy duty, then he hath slight thoughts of God, and of Heaven, such an one was Gallio, Act. 18. when he saw it was a matter of Religion, he cared for none of these things; or any holy duty, then he hath slight thoughts of God, and of Heaven, such an one was Gallio, Act. 18. when he saw it was a matter of Religion, he cared for none of these things; cc d j n1, cs pns31 vhz j n2 pp-f np1, cc pp-f n1, d dt pi vbds np1, n1 crd c-crq pns31 vvd pn31 vbds dt n1 pp-f n1, pns31 vvn p-acp pix pp-f d n2; (4) text (DIV1) 106 Page 69
805 saith he, if it were a matter of civil right, I would regard it; but seeing it is matter of religion, look ye to it. Says he, if it were a matter of civil right, I would regard it; but seeing it is matter of Religion, look you to it. vvz pns31, cs pn31 vbdr dt n1 pp-f j n-jn, pns11 vmd vvi pn31; cc-acp vvg pn31 vbz n1 pp-f n1, vvb pn22 p-acp pn31. (4) text (DIV1) 106 Page 70
806 And Pilate was a slight-headed man, Ioh. 18. 38. Pilate saith unto him, what is truth? that was a good question; And Pilate was a slight-headed man, John 18. 38. Pilate Says unto him, what is truth? that was a good question; np1 np1 vbds dt j n1, np1 crd crd np1 vvz p-acp pno31, r-crq vbz n1? cst vbds dt j n1; (4) text (DIV1) 106 Page 70
807 and when he had said this, he went out again unto the Iews; he never looked for an answer: and when he had said this, he went out again unto the Iews; he never looked for an answer: cc c-crq pns31 vhd vvn d, pns31 vvd av av p-acp dt np2; pns31 av-x vvd p-acp dt n1: (4) text (DIV1) 106 Page 70
808 he had a slight thought came into his mind that was good, but he went away, he had a slight Thought Come into his mind that was good, but he went away, pns31 vhd dt j vvn vvd p-acp po31 n1 cst vbds j, cc-acp pns31 vvd av, (4) text (DIV1) 106 Page 70
809 and never came and desired Christ to give him answer. and never Come and desired christ to give him answer. cc av-x vvd cc vvd np1 pc-acp vvi pno31 vvi. (4) text (DIV1) 106 Page 70
810 I beseech you to consider of it, a slight-headed Christian can never be a good Christian. I beseech you to Consider of it, a slight-headed Christian can never be a good Christian. pns11 vvb pn22 pc-acp vvi pp-f pn31, dt j np1 vmb av-x vbi dt j njp. (4) text (DIV1) 106 Page 70
811 If the things of God do not make impression upon your hearts, you will never be serious about the things of eternity. If the things of God do not make impression upon your hearts, you will never be serious about the things of eternity. cs dt n2 pp-f np1 vdb xx vvi n1 p-acp po22 n2, pn22 vmb av-x vbi j p-acp dt n2 pp-f n1. (4) text (DIV1) 106 Page 70
812 These are the four sorts of Christians that are to be reproved for want of meditation. These Are the four sorts of Christians that Are to be reproved for want of meditation. d vbr dt crd n2 pp-f np1 cst vbr pc-acp vbi vvn p-acp n1 pp-f n1. (4) text (DIV1) 106 Page 70
813 But I have another use of reproof. If those are to be reproved that neglect this Divine duty of meditation, much more are those to be reproved that meditate upon things that are wicked, instead of meditating upon the things of Heaven. But I have Another use of reproof. If those Are to be reproved that neglect this Divine duty of meditation, much more Are those to be reproved that meditate upon things that Are wicked, instead of meditating upon the things of Heaven. cc-acp pns11 vhb j-jn n1 pp-f n1. cs d vbr pc-acp vbi vvn d vvb d j-jn n1 pp-f n1, d dc vbr d pc-acp vbi vvn cst vvb p-acp n2 cst vbr j, av pp-f vvg p-acp dt n2 pp-f n1. (4) text (DIV1) 107 Page 70
814 Here are two sorts I would speak a little to, either those that meditate to do evil, or those that meditate upon the evil they have done. Here Are two sorts I would speak a little to, either those that meditate to do evil, or those that meditate upon the evil they have done. av vbr crd n2 pns11 vmd vvi dt j p-acp, d d cst vvb pc-acp vdi j-jn, cc d cst vvb p-acp dt n-jn pns32 vhb vdn. (4) text (DIV1) 107 Page 70
815 1. It reproves those that meditate to do evil: you shall read of them, Psal. 36. 4. They devise mischief upon their bed. 1. It reproves those that meditate to do evil: you shall read of them, Psalm 36. 4. They devise mischief upon their Bed. crd pn31 vvz d d vvi pc-acp vdi j-jn: pn22 vmb vvi pp-f pno32, np1 crd crd pns32 vvb n1 p-acp po32 n1. (4) text (DIV1) 108 Page 70
816 Jer. 18. 18. Then said they, come and let us devise devices against Ieremiah. There are some men that plot how to do evil, which is a double sin; Jer. 18. 18. Then said they, come and let us devise devices against Jeremiah. There Are Some men that plot how to do evil, which is a double since; np1 crd crd av vvd pns32, vvb cc vvb pno12 vvi n2 p-acp np1. pc-acp vbr d n2 cst vvb c-crq pc-acp vdb j-jn, r-crq vbz dt j-jn n1; (4) text (DIV1) 108 Page 70
817 it is one sin to do evil, it is a greater sin to plot to do evil; it is one since to do evil, it is a greater sin to plot to do evil; pn31 vbz crd n1 pc-acp vdi j-jn, pn31 vbz dt jc vvb pc-acp vvi pc-acp vdi j-jn; (4) text (DIV1) 108 Page 71
818 a man may go to hell for his sinful plottings, and sinful contrivances, though they never come to light. a man may go to hell for his sinful plottings, and sinful contrivances, though they never come to Light. dt n1 vmb vvi p-acp n1 p-acp po31 j n2-vvg, cc j n2, cs pns32 av-x vvb pc-acp vvi. (4) text (DIV1) 108 Page 71
819 Isa. 29. 5. Wo unto them that seek deep to hide their counsel from the Lord, Isaiah 29. 5. Woe unto them that seek deep to hide their counsel from the Lord, np1 crd crd n1 p-acp pno32 cst vvb av-jn pc-acp vvi po32 n1 p-acp dt n1, (4) text (DIV1) 108 Page 71
820 and their works are in the dark, and they say who seeth us, and who knoweth us? The Lord will send us to hell for all our sinful contrivances, and vain projects, though they prove abortive. and their works Are in the dark, and they say who sees us, and who Knoweth us? The Lord will send us to hell for all our sinful contrivances, and vain projects, though they prove abortive. cc po32 n2 vbr p-acp dt j, cc pns32 vvb r-crq vvz pno12, cc r-crq vvz pno12? dt n1 vmb vvi pno12 p-acp n1 p-acp d po12 j n2, cc j n2, cs pns32 vvb j. (4) text (DIV1) 108 Page 71
821 2. There are some that meditate upon the evil they have done; 2. There Are Some that meditate upon the evil they have done; crd pc-acp vbr d d vvi p-acp dt n-jn pns32 vhb vdn; (4) text (DIV1) 109 Page 71
822 as an old Adulterer will with delight tell stories of his youthful wantonness, and an old wicked man will delight to tell tales of the sins that he hath formerly committed; as an old Adulterer will with delight tell stories of his youthful wantonness, and an old wicked man will delight to tell tales of the Sins that he hath formerly committed; p-acp dt j n1 vmb p-acp vvb vvb n2 pp-f po31 j n1, cc dt j j n1 vmb vvi pc-acp vvi n2 pp-f dt n2 cst pns31 vhz av-j vvn; (4) text (DIV1) 109 Page 71
823 this is to act over your sins again in Gods account; this is to lick up the old vomit; this is to sin anew. this is to act over your Sins again in God's account; this is to lick up the old vomit; this is to since anew. d vbz pc-acp vvi p-acp po22 n2 av p-acp ng1 n1; d vbz pc-acp vvi a-acp dt j n1; d vbz p-acp n1 av. (4) text (DIV1) 109 Page 71
824 I would to God you would consider of it; I would to God you would Consider of it; pns11 vmd p-acp np1 pn22 vmd vvi pp-f pn31; (4) text (DIV1) 109 Page 71
825 a man may go to hell for contemplative wickedness, for spiritual wickedness, for heart-adultery, and heart-murder, as well as for actual wickedness; a man may go to hell for contemplative wickedness, for spiritual wickedness, for Heart-adultery, and heart-murder, as well as for actual wickedness; dt n1 vmb vvi p-acp n1 p-acp j n1, p-acp j n1, c-acp n1, cc n1, c-acp av c-acp p-acp j n1; (4) text (DIV1) 109 Page 71
826 a man may go to hell for thinking evil, as well as for speaking evil, and doing evil; a man may go to hell for thinking evil, as well as for speaking evil, and doing evil; dt n1 vmb vvi p-acp n1 p-acp vvg j-jn, c-acp av c-acp p-acp vvg n-jn, cc vdg n-jn; (4) text (DIV1) 109 Page 71
827 for God is a Spirit, and he looks into the frame of your spirits; for God is a Spirit, and he looks into the frame of your spirits; p-acp np1 vbz dt n1, cc pns31 vvz p-acp dt n1 pp-f po22 n2; (4) text (DIV1) 109 Page 71
828 and he will send you to hell for the inward lust of sin, as well as for the act of sin; and he will send you to hell for the inward lust of since, as well as for the act of since; cc pns31 vmb vvi pn22 p-acp n1 p-acp dt j n1 pp-f n1, c-acp av c-acp p-acp dt n1 pp-f n1; (4) text (DIV1) 109 Page 71
829 and that man that repeats over the sins of his youth with delight, this man acts them over again in Gods account. and that man that repeats over the Sins of his youth with delight, this man acts them over again in God's account. cc d n1 cst vvz p-acp dt n2 pp-f po31 n1 p-acp vvb, d n1 vvz pno32 a-acp av p-acp ng1 n1. (4) text (DIV1) 109 Page 71
830 But I will not spend more time in the use of reprehension. But I will not spend more time in the use of reprehension. p-acp pns11 vmb xx vvi dc n1 p-acp dt n1 pp-f n1. (4) text (DIV1) 109 Page 71
831 But I come to that which I especially aim at, an Vse of Exhortation, to beseech you all that you would subscribe to the obedience of this Text, that you would conform your selves to this Text, that you would accustom your selves to his most necessary and excellent, But I come to that which I especially aim At, an Use of Exhortation, to beseech you all that you would subscribe to the Obedience of this Text, that you would conform your selves to this Text, that you would accustom your selves to his most necessary and excellent, cc-acp pns11 vvb p-acp d r-crq pns11 av-j vvb p-acp, dt vvb pp-f n1, pc-acp vvi pn22 d cst pn22 vmd vvi p-acp dt n1 pp-f d n1, cst pn22 vmd vvi po22 n2 p-acp d n1, cst pn22 vmd vvi po22 n2 p-acp po31 av-ds j cc j, (4) text (DIV1) 110 Page 72
832 and long neglected duty of Divine meditation. and long neglected duty of Divine meditation. cc av-j vvn n1 pp-f j-jn n1. (4) text (DIV1) 110 Page 72
833 Let me with all earnestness commend unto you the consciencious practise of this duty of Divine Meditation, because it is an universal remedy against all sin; Let me with all earnestness commend unto you the conscientious practice of this duty of Divine Meditation, Because it is an universal remedy against all since; vvb pno11 p-acp d n1 vvb p-acp pn22 dt j n1 pp-f d n1 pp-f j-jn n1, c-acp pn31 vbz dt j n1 p-acp d n1; (4) text (DIV1) 110 Page 72
834 it is a help to all goodness, it is a preservative of all godliness, it is armour of proof against all the Devils temptations, it is a help to all Goodness, it is a preservative of all godliness, it is armour of proof against all the Devils temptations, pn31 vbz dt vvb p-acp d n1, pn31 vbz dt n1 pp-f d n1, pn31 vbz n1 pp-f n1 p-acp d dt n2 n2, (4) text (DIV1) 110 Page 72
835 and the want of it is the cause of all iniquity, as you have heard. and the want of it is the cause of all iniquity, as you have herd. cc dt vvb pp-f pn31 vbz dt vvb pp-f d n1, c-acp pn22 vhb vvn. (4) text (DIV1) 110 Page 72
836 Let me commend this to all sorts of Christians, If it be necessary for you to reform your lives, it is necessary for you to meditate; for what saith David? I considered my ways, Let me commend this to all sorts of Christians, If it be necessary for you to reform your lives, it is necessary for you to meditate; for what Says David? I considered my ways, vvb pno11 vvi d p-acp d n2 pp-f np1, cs pn31 vbb j p-acp pn22 pc-acp vvi po22 n2, pn31 vbz j p-acp pn22 p-acp vvi; p-acp r-crq vvz np1? pns11 vvd po11 n2, (4) text (DIV1) 110 Page 72
837 and turned my feet unto thy testimonies. and turned my feet unto thy testimonies. cc vvd po11 n2 p-acp po21 n2. (4) text (DIV1) 110 Page 72
838 What made Peter when he had denied Christ, repent and weep bitterly for what he had done? the Text saith, What made Peter when he had denied christ, Repent and weep bitterly for what he had done? the Text Says, q-crq vvd np1 c-crq pns31 vhd vvn np1, vvb cc vvi av-j p-acp r-crq pns31 vhd vdn? dt n1 vvz, (4) text (DIV1) 110 Page 72
839 when he meditated upon what he had done, he went out and wept bitterly; it was the meditation of his sin made him do so. when he meditated upon what he had done, he went out and wept bitterly; it was the meditation of his since made him do so. c-crq pns31 j-vvn p-acp r-crq pns31 vhd vdn, pns31 vvd av cc vvd av-j; pn31 vbds dt n1 pp-f po31 n1 vvd pno31 vdi av. (4) text (DIV1) 110 Page 72
840 What is the reason that men repent no more of their sins? because they do not meditate of the bitterness of them, Ier. 8. 6. No man repenteth, What is the reason that men Repent no more of their Sins? Because they do not meditate of the bitterness of them, Jeremiah 8. 6. No man Repenteth, q-crq vbz dt n1 cst n2 vvb av-dx dc pp-f po32 n2? c-acp pns32 vdb xx vvi pp-f dt n1 pp-f pno32, np1 crd crd dx n1 vvz, (4) text (DIV1) 110 Page 72
841 because no man saith what have I done? If it be necessary for you to love God, to trust in God, to contemn the world, it is necessary for you to practise this duty of meditation; Because no man Says what have I done? If it be necessary for you to love God, to trust in God, to contemn the world, it is necessary for you to practise this duty of meditation; c-acp dx n1 vvz r-crq vhb pns11 vdn? cs pn31 vbb j p-acp pn22 pc-acp vvi np1, pc-acp vvi p-acp np1, pc-acp vvi dt n1, pn31 vbz j p-acp pn22 p-acp vvb d n1 pp-f n1; (4) text (DIV1) 110 Page 73
842 what is the reason all the Sermons you hear do you no more good? it is for want of meditation, we do not meditate upon what we hear. what is the reason all the Sermons you hear do you no more good? it is for want of meditation, we do not meditate upon what we hear. r-crq vbz dt n1 d dt n2 pn22 vvb vdb pn22 av-dx av-dc j? pn31 vbz p-acp vvb pp-f n1, pns12 vdb xx vvi p-acp r-crq pns12 vvb. (4) text (DIV1) 110 Page 73
843 Let me commend this duty of meditation, Let me commend this duty of meditation, vvb pno11 vvi d n1 pp-f n1, (4) text (DIV1) 110 Page 73
844 1. Unto all Ministers. There are four things, saith Luther, make a Minister, reading, praying, temptation and meditation. 1. Unto all Ministers. There Are four things, Says Luther, make a Minister, reading, praying, temptation and meditation. crd p-acp d n2. pc-acp vbr crd n2, vvz np1, vvb dt n1, vvg, vvg, n1 cc n1. (4) text (DIV1) 111 Page 73
845 It is not reading makes a Scholar without prayer, nor reading and prayer without temptation; how can he comfort others, that was never tempted himself? and then meditation; It is not reading makes a Scholar without prayer, nor reading and prayer without temptation; how can he Comfort Others, that was never tempted himself? and then meditation; pn31 vbz xx vvg vvz dt n1 p-acp n1, ccx vvg cc n1 p-acp n1; q-crq vmb pns31 vvi n2-jn, cst vbds av-x vvn px31? cc av n1; (4) text (DIV1) 111 Page 73
846 and therefore Paul perswadeth Timothy to be much in meditation, 1 Tim. 4. 15. 2. Let me commend this to great persons, to Lords, and Earls, and Kings; and Therefore Paul Persuadeth Timothy to be much in meditation, 1 Tim. 4. 15. 2. Let me commend this to great Persons, to lords, and Earls, and Kings; cc av np1 vvz np1 pc-acp vbi av-d p-acp n1, vvn np1 crd crd crd vvb pno11 vvi d p-acp j n2, p-acp n2, cc n2, cc n2; (4) text (DIV1) 111 Page 73
847 David professeth of himself, Psal. 119. 148. Mine eyes prevent the night-watchings, that I might meditate on thy word. David Professes of himself, Psalm 119. 148. Mine eyes prevent the night-watchings, that I might meditate on thy word. np1 vvz pp-f px31, np1 crd crd dt n2 vvi dt j, cst pns11 vmd vvi p-acp po21 n1. (4) text (DIV1) 112 Page 73
848 v. 15. I will meditate on thy precepts. v. 15. I will meditate on thy Precepts. n1 crd pns11 vmb vvi p-acp po21 n2. (4) text (DIV1) 112 Page 73
849 v. 23. Princes also did sit and speak against me, but thy servant did meditate in thy statutes. v. 23. Princes also did fit and speak against me, but thy servant did meditate in thy statutes. n1 crd ng1 av vdd vvi cc vvi p-acp pno11, cc-acp po21 n1 vdd vvi p-acp po21 n2. (4) text (DIV1) 112 Page 73
850 3. Let me commend this to you that are Captains and Soldiers, and men that belong unto the C& Ioshua the great Captain-General of the people of Israel, is commanded by God to meditate in the Law of God day and night, Iosh. 1. 8. 3. Let me commend this to you that Are Captains and Soldiers, and men that belong unto the C& Ioshua the great Captain-General of the people of Israel, is commanded by God to meditate in the Law of God day and night, Joshua 1. 8. crd vvb pno11 vvi d p-acp pn22 cst vbr n2 cc n2, cc n2 cst vvb p-acp dt np1 np1 dt j n1 pp-f dt n1 pp-f np1, vbz vvn p-acp np1 p-acp vvi p-acp dt n1 pp-f np1 n1 cc n1, np1 crd crd (4) text (DIV1) 113 Page 73
851 4. Let me commend this to young Gentlemen, from the example of Isaac in the Text, that went out as his custom was, to meditate of God, and the things of God. 4. Let me commend this to young Gentlemen, from the Exampl of Isaac in the Text, that went out as his custom was, to meditate of God, and the things of God. crd vvb pno11 vvi d p-acp j n2, p-acp dt n1 pp-f np1 p-acp dt n1, cst vvd av p-acp po31 n1 vbds, p-acp vvi pp-f np1, cc dt n2 pp-f np1. (4) text (DIV1) 114 Page 74
852 Isaac was heir to Abraham, who was a very rich man; Isaac was heir to Abraham, who was a very rich man; np1 vbds n1 p-acp np1, r-crq vbds dt j j n1; (4) text (DIV1) 114 Page 74
853 he was very rich in cattel, and very rich in silver and gold, and Isaac was the heir of all he had; he was very rich in cattle, and very rich in silver and gold, and Isaac was the heir of all he had; pns31 vbds av j p-acp n2, cc av j p-acp n1 cc n1, cc np1 vbds dt n1 pp-f d pns31 vhd; (4) text (DIV1) 114 Page 74
854 and at even-tide he went out and walked in the fields, and meditated upon the things of God, meditated upon the works of God, the things of Heaven. and At eventide he went out and walked in the fields, and meditated upon the things of God, meditated upon the works of God, the things of Heaven. cc p-acp n1 pns31 vvd av cc vvd p-acp dt n2, cc j-vvn p-acp dt n2 pp-f np1, j-vvn p-acp dt n2 pp-f np1, dt n2 pp-f n1. (4) text (DIV1) 114 Page 74
855 5. Let me commend this to you that are Merchants, to you that are Tradesmen, that you would spare some time for meditation. 5. Let me commend this to you that Are Merchant's, to you that Are Tradesmen, that you would spare Some time for meditation. crd vvb pno11 vvi d p-acp pn22 cst vbr n2, p-acp pn22 cst vbr n2, cst pn22 vmd vvi d n1 p-acp n1. (4) text (DIV1) 115 Page 74
856 6. Let me commend this to all Women, according to the example of Hanna, and the Virgin Mary, she kept all these things and pondered them in her heart, Luk. 2. 19, 51. But his mother kept all these sayings in her heart. 6. Let me commend this to all Women, according to the Exampl of Hannah, and the Virgae Marry, she kept all these things and pondered them in her heart, Luk. 2. 19, 51. But his mother kept all these sayings in her heart. crd vvb pno11 vvi d p-acp d n2, vvg p-acp dt n1 pp-f np1, cc dt n1 uh, pns31 vvd d d n2 cc vvn pno32 p-acp po31 n1, np1 crd crd, crd p-acp po31 n1 vvd d d n2-vvg p-acp po31 n1. (4) text (DIV1) 116 Page 74
857 Oh let me commend this to young maids when they are at their work, that they would have some heavenly ejaculations, and meditation of the works of God. O let me commend this to young maids when they Are At their work, that they would have Some heavenly ejaculations, and meditation of the works of God. uh vvb pno11 vvi d p-acp j n2 c-crq pns32 vbr p-acp po32 n1, cst pns32 vmd vhi d j n2, cc n1 pp-f dt n2 pp-f np1. (4) text (DIV1) 116 Page 74
858 I remember I have read of Solon, who was a great Law-giver; saith he, There are many good Laws made, I Remember I have read of Solon, who was a great Lawgiver; Says he, There Are many good Laws made, pns11 vvb pns11 vhb vvn pp-f np1, r-crq vbds dt j n1; vvz pns31, pc-acp vbr d j n2 vvn, (4) text (DIV1) 117 Page 74
859 but there wants one Law to teach people how to practise all the other Laws, such a Law were worth making. but there Wants one Law to teach people how to practise all the other Laws, such a Law were worth making. cc-acp pc-acp vvz crd n1 pc-acp vvi n1 c-crq pc-acp vvi d dt j-jn n2, d dt n1 vbdr j vvg. (4) text (DIV1) 117 Page 74
860 So give me leave to tell you, there are many excellent Sermons preached in this Nation, in this City, never better preaching I dare say in London; but there is one Sermon yet to preach, So give me leave to tell you, there Are many excellent Sermons preached in this nation, in this city, never better preaching I Dare say in London; but there is one Sermon yet to preach, av vvb pno11 n1 pc-acp vvi pn22, pc-acp vbr d j n2 vvn p-acp d n1, p-acp d n1, av-x av-jc vvg pns11 vvb vvb p-acp np1; p-acp pc-acp vbz crd n1 av pc-acp vvi, (4) text (DIV1) 117 Page 74
861 and that is to teach you to practise all the other Sermons. and that is to teach you to practise all the other Sermons. cc cst vbz p-acp vvb pn22 pc-acp vvi d dt j-jn n2. (4) text (DIV1) 117 Page 75
862 Now if I be not mistaken, this Sermon will help you to practise all the Sermons you ever heard; Now if I be not mistaken, this Sermon will help you to practise all the Sermons you ever herd; av cs pns11 vbb xx vvn, d n1 vmb vvi pn22 pc-acp vvi d dt n2 pn22 av vvn; (4) text (DIV1) 117 Page 75
863 for meditation is nothing else but a concocting of the mercies of God, a digesting of the Promises and the Sermons we hear; for meditation is nothing Else but a concocting of the Mercies of God, a digesting of the Promises and the Sermons we hear; p-acp n1 vbz pix av cc-acp dt vvg pp-f dt n2 pp-f np1, dt vvg pp-f dt vvz cc dt n2 pns12 vvb; (4) text (DIV1) 117 Page 75
864 it is a Sermon to teach you to digest all the Sermons that ever you have heard. it is a Sermon to teach you to digest all the Sermons that ever you have herd. pn31 vbz dt n1 pc-acp vvi pn22 pc-acp vvi d dt n2 cst av pn22 vhb vvn. (4) text (DIV1) 117 Page 75
865 Some men have a great appetite, but have no digestion; I do not complain of you that are greedy to hear Sermons; some men have a great appetite, but have no digestion; I do not complain of you that Are greedy to hear Sermons; d n2 vhb dt j n1, cc-acp vhb dx n1; pns11 vdb xx vvi pp-f pn22 cst vbr j pc-acp vvi n2; (4) text (DIV1) 117 Page 75
866 but let me tell you, if you have not a good digestion, your Sermons will do no good; but let me tell you, if you have not a good digestion, your Sermons will do no good; cc-acp vvb pno11 vvi pn22, cs pn22 vhb xx dt j n1, po22 n2 vmb vdi dx j; (4) text (DIV1) 117 Page 75
867 that which a man is eating half an hour, requires six or seven hours to digest. that which a man is eating half an hour, requires six or seven hours to digest. cst r-crq dt n1 vbz vvg j-jn dt n1, vvz crd cc crd n2 pc-acp vvi. (4) text (DIV1) 117 Page 75
868 I have heard of many men that eat too much, but I never heard of any that digested too much; I have herd of many men that eat too much, but I never herd of any that digested too much; pns11 vhb vvn pp-f d n2 cst vvb av av-d, cc-acp pns11 av-x vvd pp-f d d vvn av av-d; (4) text (DIV1) 117 Page 75
869 you that eat much and do not digest it, that which you eat will turn to bad nourishment; you that eat much and doe not digest it, that which you eat will turn to bad nourishment; pn22 cst vvb d cc n1 xx vvi pn31, cst r-crq pn22 vvb vmb vvi p-acp j n1; (4) text (DIV1) 117 Page 75
870 therefore let me commend this duty to you as one of the choicest duties of a Christian. Therefore let me commend this duty to you as one of the Choicest duties of a Christian. av vvb pno11 vvi d n1 p-acp pn22 p-acp crd pp-f dt js n2 pp-f dt njp. (4) text (DIV1) 117 Page 75
871 Now because of the excellency of this Subject, I shall desire to speak to six Particulars about this Doctrine of Meditation. Now Because of the excellency of this Subject, I shall desire to speak to six Particulars about this Doctrine of Meditation. av c-acp pp-f dt n1 pp-f d n-jn, pns11 vmb vvi pc-acp vvi p-acp crd n2-j p-acp d n1 pp-f n1. (4) text (DIV1) 118 Page 75
872 1. The place where we are to meditate. 2. The time when we are to meditate. 1. The place where we Are to meditate. 2. The time when we Are to meditate. crd dt n1 c-crq pns12 vbr pc-acp vvi. crd dt n1 c-crq pns12 vbr pc-acp vvi. (4) text (DIV1) 119 Page 75
873 3. The ingredients and properties of Divine Meditation. 4. The companions of it. 5. The materials of it. 3. The ingredients and properties of Divine Meditation. 4. The Sodales of it. 5. The materials of it. crd dt n2 cc n2 pp-f j-jn n1. crd dt n2 pp-f pn31. crd dt n2-jn pp-f pn31. (4) text (DIV1) 121 Page 75
874 6. Some helps to help us to the better practise of this duty. 1. Concerning the place where we are to exercise this duty of Divine Meditation; 6. some helps to help us to the better practice of this duty. 1. Concerning the place where we Are to exercise this duty of Divine Meditation; crd d vvz pc-acp vvi pno12 p-acp dt jc n1 pp-f d n1. crd vvg dt n1 c-crq pns12 vbr pc-acp vvi d n1 pp-f j-jn n1; (4) text (DIV1) 124 Page 76
875 it is said of Isaac in my Text, that he went out into the fields to meditate. it is said of Isaac in my Text, that he went out into the fields to meditate. pn31 vbz vvn pp-f np1 p-acp po11 n1, cst pns31 vvd av p-acp dt n2 pc-acp vvi. (4) text (DIV1) 125 Page 76
876 I do not think that this example is obligatory, that a man is always bound to go into the fields to meditate: I do not think that this Exampl is obligatory, that a man is always bound to go into the fields to meditate: pns11 vdb xx vvi cst d n1 vbz j, cst dt n1 vbz av vvn pc-acp vvi p-acp dt n2 pc-acp vvi: (4) text (DIV1) 125 Page 76
877 I read of David, Psal. 63. that he meditated upon God when he was in his bed: I read of David, Psalm 63. that he meditated upon God when he was in his Bed: pns11 vvb pp-f np1, np1 crd d pns31 j-vvn p-acp np1 c-crq pns31 vbds p-acp po31 n1: (4) text (DIV1) 125 Page 76
878 v. 16. When I remembred thee upon my bed, and meditated on thee in the night-watches. v. 16. When I remembered thee upon my Bed, and meditated on thee in the Nightwatches. n1 crd c-crq pns11 vvd pno21 p-acp po11 n1, cc j-vvn p-acp pno21 p-acp dt n2. (4) text (DIV1) 125 Page 76
879 But this example doth hold out thus much to us, that private and solitary places are the fittest places for meditation; and as Christ saith, Mat. 6. 6. When thou prayest, enter into thy closet, (speaking of private prayer) and when thou hast shut thy door, pray unto thy Father that is in secret, But this Exampl does hold out thus much to us, that private and solitary places Are the Fittest places for meditation; and as christ Says, Mathew 6. 6. When thou Prayest, enter into thy closet, (speaking of private prayer) and when thou hast shut thy door, pray unto thy Father that is in secret, p-acp d n1 vdz vvi av av av-d p-acp pno12, cst j cc j n2 vbr dt js n2 p-acp n1; cc c-acp np1 vvz, np1 crd crd c-crq pns21 vv2, vvb p-acp po21 n1, (vvg pp-f j n1) cc c-crq pns21 vh2 vvn po21 n1, vvb p-acp po21 n1 cst vbz p-acp j-jn, (4) text (DIV1) 125 Page 76
880 and thy Father which seest in secret shall reward thee openly. and thy Father which See in secret shall reward thee openly. cc po21 n1 r-crq vv2 p-acp n-jn vmb vvi pno21 av-j. (4) text (DIV1) 125 Page 76
881 So do I say, When you would meditate solemnly of Christ, or of Heaven, or of your sins, So do I say, When you would meditate solemnly of christ, or of Heaven, or of your Sins, av vdb pns11 vvb, c-crq pn22 vmd vvi av-j pp-f np1, cc pp-f n1, cc pp-f po22 n2, (4) text (DIV1) 125 Page 76
882 or of the Promises, you must enter into your closets, or go into your gardens, or walk into the fields; or of the Promises, you must enter into your closets, or go into your gardens, or walk into the fields; cc pp-f dt vvz, pn22 vmb vvi p-acp po22 n2, cc vvi p-acp po22 n2, cc vvi p-acp dt n2; (4) text (DIV1) 125 Page 76
883 you must retire your selves into some private place. you must retire your selves into Some private place. pn22 vmb vvi po22 n2 p-acp d j n1. (4) text (DIV1) 125 Page 76
884 It is worth marking how the Evangelist takes notice of this practise in Iesus Christ, Mat. 14. 23. He sent the multitude away, It is worth marking how the Evangelist Takes notice of this practice in Iesus christ, Mathew 14. 23. He sent the multitude away, pn31 vbz j vvg c-crq dt np1 vvz n1 pp-f d n1 p-acp np1 np1, np1 crd crd pns31 vvd dt n1 av, (4) text (DIV1) 125 Page 76
885 and went up into a mountain apart to pray, and when the evening was come he was there alone. and went up into a mountain apart to pray, and when the evening was come he was there alone. cc vvd a-acp p-acp dt n1 av pc-acp vvi, cc c-crq dt n1 vbds vvn pns31 vbds a-acp av-j. (4) text (DIV1) 125 Page 76
886 Mark 1. 35. And in the morning rising up a great while before day, he went out and departed into a solitary place, and there prayed. Mark 1. 35. And in the morning rising up a great while before day, he went out and departed into a solitary place, and there prayed. vvb crd crd cc p-acp dt n1 vvg a-acp dt j n1 p-acp n1, pns31 vvd av cc vvn p-acp dt j n1, cc a-acp vvd. (4) text (DIV1) 125 Page 77
887 Mark 6. 46. He departed into a mountain to pray, Luk. 6. 12. He went into a mountain to pray, Mark 6. 46. He departed into a mountain to pray, Luk. 6. 12. He went into a mountain to pray, vvb crd crd pns31 vvd p-acp dt n1 pc-acp vvi, np1 crd crd pns31 vvd p-acp dt n1 pc-acp vvi, (4) text (DIV1) 125 Page 77
888 and continued all night in prayer to God. The Scripture makes mention of a garden to which Christ did usually resort to pray, and continued all night in prayer to God. The Scripture makes mention of a garden to which christ did usually resort to pray, cc vvd d n1 p-acp n1 p-acp np1. dt n1 vvz n1 pp-f dt n1 p-acp r-crq np1 vdd av-j vvi pc-acp vvi, (4) text (DIV1) 125 Page 77
889 and this garden Christ did often go unto, that when Iudas purposed to betray him, he knew where to find him: and this garden christ did often go unto, that when Iudas purposed to betray him, he knew where to find him: cc d n1 np1 vdd av vvi p-acp, cst c-crq np1 vvd pc-acp vvi pno31, pns31 vvd c-crq pc-acp vvi pno31: (4) text (DIV1) 125 Page 77
890 Ioh. 18. 1. When Iesus had spoken those words, he went where there was a garden, John 18. 1. When Iesus had spoken those words, he went where there was a garden, np1 crd crd c-crq np1 vhd vvn d n2, pns31 vvd c-crq pc-acp vbds dt n1, (4) text (DIV1) 125 Page 77
891 and Iudas which betrayed him knew the place, for Iesus often times resorted thither with his disciples. and Iudas which betrayed him knew the place, for Iesus often times resorted thither with his Disciples. cc np1 r-crq vvd pno31 vvd dt n1, c-acp np1 av n2 vvd av p-acp po31 n2. (4) text (DIV1) 125 Page 77
892 And what did Christ go to the garden for? he went there to pray: And what did christ go to the garden for? he went there to pray: cc q-crq vdd np1 vvi p-acp dt n1 p-acp? pns31 vvd a-acp pc-acp vvi: (4) text (DIV1) 125 Page 77
893 Luk. 22. There was the place where he shed drops of blood, Mat. 26. There he went to pray, Luk. 22. There was the place where he shed drops of blood, Mathew 26. There he went to pray, np1 crd pc-acp vbds dt n1 c-crq pns31 vvd n2 pp-f n1, np1 crd a-acp pns31 vvd pc-acp vvi, (4) text (DIV1) 125 Page 77
894 and there he went to meditate; a garden famous for what Christ did there. and there he went to meditate; a garden famous for what christ did there. cc a-acp pns31 vvd p-acp vvi; dt n1 j p-acp r-crq np1 vdd a-acp. (4) text (DIV1) 125 Page 77
895 Now all this doth signifie thus much unto us, that in the practise of this Divine duty of Meditation, we must retire our selves, Now all this does signify thus much unto us, that in the practice of this Divine duty of Meditation, we must retire our selves, av d d vdz vvi av av-d p-acp pno12, cst p-acp dt n1 pp-f d j-jn n1 pp-f n1, pns12 vmb vvi po12 n2, (4) text (DIV1) 125 Page 77
896 whether into a private garden, or into our closets, or whether into private walks, into the fields. whither into a private garden, or into our closets, or whither into private walks, into the fields. cs p-acp dt j n1, cc p-acp po12 n2, cc cs p-acp j n2, p-acp dt n2. (4) text (DIV1) 125 Page 77
897 For if a Scholar cannot study in a croud, he must retire to some private study, some private place; much more when you would converse with God in the Mount, For if a Scholar cannot study in a crowd, he must retire to Some private study, Some private place; much more when you would converse with God in the Mount, p-acp cs dt n1 vmbx vvi p-acp dt n1, pns31 vmb vvi p-acp d j n1, d j n1; av-d av-dc c-crq pn22 vmd vvi p-acp np1 p-acp dt n1, (4) text (DIV1) 125 Page 77
898 when you would meditate of those glorious things of the other world, you must shut out the society of men, that you may the more enjoy the society of God. It is a rare saying of Bernard, That the bridegroom will not come to the meditating bride (speaking of Christ who is our bridegroom) but when she is alone. when you would meditate of those glorious things of the other world, you must shut out the society of men, that you may the more enjoy the society of God. It is a rare saying of Bernard, That the bridegroom will not come to the meditating bride (speaking of christ who is our bridegroom) but when she is alone. c-crq pn22 vmd vvi pp-f d j n2 pp-f dt j-jn n1, pn22 vmb vvi av dt n1 pp-f n2, cst pn22 vmb dt av-dc vvi dt n1 pp-f np1. pn31 vbz dt j n-vvg pp-f np1, cst dt n1 vmb xx vvi p-acp dt vvg n1 (vvg pp-f np1 r-crq vbz po12 n1) p-acp c-crq pns31 vbz j. (4) text (DIV1) 125 Page 78
899 And therefore it is said, Cant. 7. 11. Come my beloved let us go forth into the fields, &c. v. 12. there will I give thee my love. And Therefore it is said, Cant 7. 11. Come my Beloved let us go forth into the fields, etc. v. 12. there will I give thee my love. cc av pn31 vbz vvn, np1 crd crd np1 po11 j-vvn vvb pno12 vvi av p-acp dt n2, av n1 crd a-acp vmb pns11 vvi pno21 po11 n1. (4) text (DIV1) 125 Page 78
900 God loves to visit his people when they are alone, meditating of the things of Heaven. God loves to visit his people when they Are alone, meditating of the things of Heaven. np1 vvz pc-acp vvi po31 n1 c-crq pns32 vbr j, vvg pp-f dt n2 pp-f n1. (4) text (DIV1) 125 Page 78
901 But now I must acquaint you with two sorts of company, there are outward company, and there are inward company; But now I must acquaint you with two sorts of company, there Are outward company, and there Are inward company; cc-acp av pns11 vmb vvi pn22 p-acp crd n2 pp-f n1, pc-acp vbr j n1, cc pc-acp vbr j n1; (4) text (DIV1) 126 Page 78
902 now when you meditate you must not only retire your selves from outward company, but from inward company. now when you meditate you must not only retire your selves from outward company, but from inward company. av c-crq pn22 vvi pn22 vmb xx av-j vvi po22 n2 p-acp j n1, cc-acp p-acp j n1. (4) text (DIV1) 126 Page 78
903 It is an easie matter to shut the doors of your closets, and to be there alone, It is an easy matter to shut the doors of your closets, and to be there alone, pn31 vbz dt j n1 p-acp vvd dt n2 pp-f po22 n2, cc pc-acp vbi a-acp j, (4) text (DIV1) 126 Page 78
904 but it is a hard matter to shut out company from within, from your hearts as well as from your closets. but it is a hard matter to shut out company from within, from your hearts as well as from your closets. cc-acp pn31 vbz dt j n1 pc-acp vvi av n1 p-acp a-acp, p-acp po22 n2 c-acp av c-acp p-acp po22 n2. (4) text (DIV1) 126 Page 78
905 There are many men when they are alone in a garden, or in the fields meditating, they are pestered with company within, with worldly thoughts, with voluptuous thoughts, with vain imaginations. There Are many men when they Are alone in a garden, or in the fields meditating, they Are pestered with company within, with worldly thoughts, with voluptuous thoughts, with vain Imaginations. pc-acp vbr d n2 c-crq pns32 vbr j p-acp dt n1, cc p-acp dt n2 vvg, pns32 vbr vvn p-acp n1 p-acp, p-acp j n2, p-acp j n2, p-acp j n2. (4) text (DIV1) 126 Page 78
906 St. Ierome complains of himself, and he doth bewail it; Saint Jerome complains of himself, and he does bewail it; n1 np1 vvz pp-f px31, cc pns31 vdz vvi pn31; (4) text (DIV1) 127 Page 78
907 saith he, When I have been in the Wilderness alone, with wild beasts, and have had no company but wild beasts, my thoughts have been at Rome, among the Ladies at Rome, among the dances of Rome. Says he, When I have been in the Wilderness alone, with wild beasts, and have had no company but wild beasts, my thoughts have been At Room, among the Ladies At Room, among the dances of Room. vvz pns31, c-crq pns11 vhb vbn p-acp dt n1 av-j, p-acp j n2, cc vhb vhn dx n1 cc-acp j n2, po11 n2 vhb vbn p-acp vvb, p-acp dt n2 p-acp vvb, p-acp dt n2 pp-f vvi. (4) text (DIV1) 127 Page 78
908 And I have heard many Christians complain (and it is one of the greatest complaints we have) that when they retire themselves to meditate of the Promises, And I have herd many Christians complain (and it is one of the greatest complaints we have) that when they retire themselves to meditate of the Promises, cc pns11 vhb vvn d njpg2 vvi (cc pn31 vbz crd pp-f dt js n2 pns12 vhb) cst c-crq pns32 vvb px32 pc-acp vvi pp-f dt vvz, (4) text (DIV1) 127 Page 79
909 or of Christs Passion, or of the Joys of Heaven, they are then pestered and exceedingly troubled with worldly business, with worldly thoughts; sometimes we are in our Counting-houses, sometimes we are at our pleasures, at our sports. or of Christ Passion, or of the Joys of Heaven, they Are then pestered and exceedingly troubled with worldly business, with worldly thoughts; sometime we Are in our Counting-houses, sometime we Are At our pleasures, At our sports. cc pp-f npg1 n1, cc pp-f dt n2 pp-f n1, pns32 vbr av vvn cc av-vvg vvn p-acp j n1, p-acp j n2; av pns12 vbr p-acp po12 n2, av pns12 vbr p-acp po12 n2, p-acp po12 n2. (4) text (DIV1) 127 Page 79
910 It is an easie matter to thrust worldly company out of our closets, but a hard matter to thrust worldly thoughts out of our hearts; It is an easy matter to thrust worldly company out of our closets, but a hard matter to thrust worldly thoughts out of our hearts; pn31 vbz dt j n1 pc-acp vvi j n1 av pp-f po12 n2, cc-acp dt j n1 p-acp vvd j n2 av pp-f po12 n2; (4) text (DIV1) 127 Page 79
911 and therefore when you meditate you must do as Abraham did, Gen. 22. 5. And Abraham said to his young men, abide you here with the ass, and Therefore when you meditate you must do as Abraham did, Gen. 22. 5. And Abraham said to his young men, abide you Here with the Ass, cc av c-crq pn22 vvb pn22 vmb vdi c-acp np1 vdd, np1 crd crd cc np1 vvd p-acp po31 j n2, vvb pn22 av p-acp dt n1, (4) text (DIV1) 127 Page 79
912 and I and the lad will go yonder and worship. and I and the lad will go yonder and worship. cc pns11 cc dt n1 vmb vvi d cc n1. (4) text (DIV1) 127 Page 79
913 So you must say to your vain thoughts and worldly business, tarry here below, I will go up to the mount and meditate; So you must say to your vain thoughts and worldly business, tarry Here below, I will go up to the mount and meditate; av pn22 vmb vvi p-acp po22 j n2 cc j n1, vvb av a-acp, pns11 vmb vvi a-acp p-acp dt vvb cc vvi; (4) text (DIV1) 127 Page 79
914 you must not only say to your worldly company, but to your vain thoughts and imaginations, tarry here below. you must not only say to your worldly company, but to your vain thoughts and Imaginations, tarry Here below. pn22 vmb xx av-j vvi p-acp po22 j n1, cc-acp p-acp po22 j n2 cc n2, vvb av a-acp. (4) text (DIV1) 127 Page 79
915 The Rabbins say, though there were thousands of Sacrifices offered in the Temple in a year, The Rabbis say, though there were thousands of Sacrifices offered in the Temple in a year, dt n2 vvb, cs pc-acp vbdr crd pp-f n2 vvn p-acp dt n1 p-acp dt n1, (4) text (DIV1) 127 Page 79
916 yet there was never any flie seen in the Temple, which was certainly a Miracle. yet there was never any fly seen in the Temple, which was Certainly a Miracle. av a-acp vbds av-x d n1 vvn p-acp dt n1, r-crq vbds av-j dt n1. (4) text (DIV1) 127 Page 79
917 Happy is that Christian that can do Temple-work, without being pestered with these spiritual flies, with vain and roving thoughts. Happy is that Christian that can do Temple work, without being pestered with these spiritual flies, with vain and roving thoughts. j vbz d np1 cst vmb vdi n1, p-acp vbg vvn p-acp d j n2, p-acp j cc j-vvg n2. (4) text (DIV1) 127 Page 79
918 Oh how happy were it if we could come to the house of God, and that there might be no flies there, no vain imaginations to disturb us in our worship. O how happy were it if we could come to the house of God, and that there might be no flies there, no vain Imaginations to disturb us in our worship. uh q-crq j vbdr pn31 cs pns12 vmd vvi p-acp dt n1 pp-f np1, cc cst a-acp vmd vbi dx vvz a-acp, dx j n2 pc-acp vvi pno12 p-acp po12 n1. (4) text (DIV1) 127 Page 79
919 I read Exod. 8. of a plague of flies, and that plague of flies was one of the greatest plagues that Pharoah had; I read Exod 8. of a plague of flies, and that plague of flies was one of the greatest plagues that Pharaoh had; pns11 vvb np1 crd pp-f dt n1 pp-f n2, cc d n1 pp-f n2 vbds pi pp-f dt js n2 cst np1 vhd; (4) text (DIV1) 127 Page 80
920 for when he was to eat his meat, the flies got into his mouth; when he was to drink his drink, the flies filled his cup, so that he could neither eat nor drink; for when he was to eat his meat, the flies god into his Mouth; when he was to drink his drink, the flies filled his cup, so that he could neither eat nor drink; p-acp c-crq pns31 vbds pc-acp vvi po31 n1, dt vvz vvn p-acp po31 n1; c-crq pns31 vbds pc-acp vvi po31 n1, dt n2 vvd po31 n1, av cst pns31 vmd av-dx vvi ccx vvi; (4) text (DIV1) 127 Page 80
921 and these swarms of flies corrupted the land; and these swarms of flies corrupted the land; cc d n2 pp-f n2 vvn dt n1; (4) text (DIV1) 127 Page 80
922 v. 24. it is called a grievous swarm of flies. Now these swarms of flies may be compared to our roving wandering thoughts when we are about the service of God; v. 24. it is called a grievous swarm of flies. Now these swarms of flies may be compared to our roving wandering thoughts when we Are about the service of God; n1 crd pn31 vbz vvn dt j n1 pp-f n2. av d n2 pp-f n2 vmb vbi vvn p-acp po12 j-vvg vvg n2 c-crq pns12 vbr p-acp dt n1 pp-f np1; (4) text (DIV1) 127 Page 80
923 these flies corrupt the best box of Ointment, they spoil our prayers and our meditation. these flies corrupt the best box of Ointment, they spoil our Prayers and our meditation. d n2 vvi dt js n1 pp-f n1, pns32 vvb po12 n2 cc po12 n1. (4) text (DIV1) 127 Page 80
924 But you shall read, in Goshen there was no plague of flies; Oh happy you that are not plagued with these swarms of flies, But you shall read, in Goshen there was no plague of flies; O happy you that Are not plagued with these swarms of flies, p-acp pn22 vmb vvi, p-acp np1 a-acp vbds dx n1 pp-f n2; uh j pn22 d vbr xx vvn p-acp d n2 pp-f n2, (4) text (DIV1) 127 Page 80
925 when you are in the service of God. when you Are in the service of God. c-crq pn22 vbr p-acp dt n1 pp-f np1. (4) text (DIV1) 127 Page 80
926 Q. I but you will say unto me, How shall I keep my self from these plagues of flies? how shall I keep my self that I may shut out inward company when I go to the mount to meditate? Q. I but you will say unto me, How shall I keep my self from these plagues of flies? how shall I keep my self that I may shut out inward company when I go to the mount to meditate? np1 pns11 p-acp pn22 vmb vvi p-acp pno11, q-crq vmb pns11 vvi po11 n1 p-acp d n2 pp-f n2? q-crq vmb pns11 vvi po11 n1 cst pns11 vmb vvi av j n1 c-crq pns11 vvb p-acp dt n1 pc-acp vvi? (4) text (DIV1) 128 Page 80
927 Answ. For that, you must do as Abraham did, Gen. 15. 11. And when the fowls came down upon the carcass, Abraham drove them away; so must you: Answer For that, you must do as Abraham did, Gen. 15. 11. And when the fowls Come down upon the carcase, Abraham drove them away; so must you: np1 p-acp d, pn22 vmb vdi c-acp np1 vdd, np1 crd crd cc c-crq dt n2 vvd a-acp p-acp dt n1, np1 vvd pno32 av; av vmb pn22: (4) text (DIV1) 129 Page 80
928 when this company doth thrust upon you and croud in, when your vain thoughts croud in, you must stir up all your spiritual strength to drive them away; when this company does thrust upon you and crowd in, when your vain thoughts crowd in, you must stir up all your spiritual strength to drive them away; c-crq d n1 vdz vvi p-acp pn22 cc n1 p-acp, c-crq po22 j n2 n1 p-acp, pn22 vmb vvi a-acp d po22 j n1 p-acp vvb pno32 av; (4) text (DIV1) 129 Page 80
929 you must do as the high Priest did, 2 Chron. 26. 20. when Vzziah the King would have offered sacrifice, the Lord smote him with a leprosie, you must do as the high Priest did, 2 Chronicles 26. 20. when Uzziah the King would have offered sacrifice, the Lord smote him with a leprosy, pn22 vmb vdi c-acp dt j n1 vdd, crd np1 crd crd r-crq np1 dt n1 vmd vhi vvn n1, dt n1 vvd pno31 p-acp dt n1, (4) text (DIV1) 129 Page 81
930 and the high Priest took him and thrust him out of the Temple though he was a King; and the high Priest took him and thrust him out of the Temple though he was a King; cc dt j n1 vvd pno31 cc vvd pno31 av pp-f dt n1 c-acp pns31 vbds dt n1; (4) text (DIV1) 129 Page 81
931 so must you, when these roving thoughts come upon you when you are in the Temple, so must you, when these roving thoughts come upon you when you Are in the Temple, av vmb pn22, c-crq d j-vvg n2 vvb p-acp pn22 c-crq pn22 vbr p-acp dt n1, (4) text (DIV1) 129 Page 81
932 or the mount of meditation, you must thrust them out; or the mount of meditation, you must thrust them out; cc dt n1 pp-f n1, pn22 vmb vvi pno32 av; (4) text (DIV1) 129 Page 81
933 that is, you must use all your spiritual strength to thrust them out, and you must pray unto God as Moses prayed, Exod. 8. that God would take away this plague of flies; that is, you must use all your spiritual strength to thrust them out, and you must pray unto God as Moses prayed, Exod 8. that God would take away this plague of flies; d vbz, pn22 vmb vvi d po22 j n1 pc-acp vvi pno32 av, cc pn22 vmb vvi p-acp np1 p-acp np1 vvd, np1 crd cst np1 vmd vvi av d n1 pp-f n2; (4) text (DIV1) 129 Page 81
934 and do as Pharoah did, he sent for Moses, Oh pray, pray unto God for me, that this swarm of flies may depart out of the land: and do as Pharaoh did, he sent for Moses, O pray, pray unto God for me, that this swarm of flies may depart out of the land: cc vdb c-acp np1 vdd, pns31 vvd p-acp np1, uh vvb, vvb p-acp np1 p-acp pno11, cst d n1 pp-f n2 vmb vvi av pp-f dt n1: (4) text (DIV1) 129 Page 81
935 Speak to thy godly Ministers, thy godly friends to pray for thee, and do thou pray for thy self, that the Lord would deliver thee from these noisome imaginations, Speak to thy godly Ministers, thy godly Friends to pray for thee, and do thou pray for thy self, that the Lord would deliver thee from these noisome Imaginations, vvb p-acp po21 j n2, po21 j n2 pc-acp vvi p-acp pno21, cc vdb pns21 vvb p-acp po21 n1, cst dt n1 vmd vvi pno21 p-acp d j n2, (4) text (DIV1) 129 Page 81
936 and fancies, and roving thoughts that do disturb you in the Worship of God, and in the practise of this duty of Divine Meditation. So much for the place where we are to meditate. and fancies, and roving thoughts that do disturb you in the Worship of God, and in the practice of this duty of Divine Meditation. So much for the place where we Are to meditate. cc n2, cc j-vvg n2 cst vdb vvi pn22 p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f d n1 pp-f j-jn n1. av av-d c-acp dt n1 c-crq pns12 vbr pc-acp vvi. (4) text (DIV1) 129 Page 81
937 The 2d thing to speak to, is the time when we are to meditate; it is said in the Text, And Isaac went out to meditate in the eventide; The 2d thing to speak to, is the time when we Are to meditate; it is said in the Text, And Isaac went out to meditate in the eventide; dt crd n1 pc-acp vvi p-acp, vbz dt n1 c-crq pns12 vbr pc-acp vvi; pn31 vbz vvn p-acp dt n1, cc np1 vvd av pc-acp vvi p-acp dt n1; (4) text (DIV1) 130 Page 81
938 it seems Isaac found the Evening to be the fittest time for Meditation. it seems Isaac found the Evening to be the Fittest time for Meditation. pn31 vvz np1 vvd dt n1 pc-acp vbi dt js n1 p-acp n1. (4) text (DIV1) 130 Page 81
939 Dr. Hall in his excellent Tract of Meditation, tells us out of his own experience, that he found the evening-time to be the fittest time for Meditation. Dr. Hall in his excellent Tract of Meditation, tells us out of his own experience, that he found the evening-time to be the Fittest time for Meditation. n1 n1 p-acp po31 j n1 pp-f n1, vvz pno12 av pp-f po31 d n1, cst pns31 vvd dt n1 pc-acp vbi dt js n1 p-acp n1. (4) text (DIV1) 130 Page 81
940 And there is a learned Minister in that excellent Book of the Saints Everlasting Rest, doth likewise from his own experience commend the eventide for the best and suitablest time for Meditation; And there is a learned Minister in that excellent Book of the Saints Everlasting Rest, does likewise from his own experience commend the eventide for the best and suitablest time for Meditation; cc pc-acp vbz dt j n1 p-acp cst j n1 pp-f dt n2 j n1, vdz av p-acp po31 d n1 vvi dt n1 p-acp dt js cc js n1 p-acp n1; (4) text (DIV1) 130 Page 82
941 and he saith from the Sunsetting to the twi-light, and sometimes in the night, when it is warm and clear. and he Says from the Sunsetting to the twilight, and sometime in the night, when it is warm and clear. cc pns31 vvz p-acp dt j-vvg p-acp dt n1, cc av p-acp dt n1, c-crq pn31 vbz j cc j. (4) text (DIV1) 130 Page 82
942 I will not lay clogs upon any mans conscience; that which is seasonable for one, is unseasonable for another; I will not lay clogs upon any men conscience; that which is seasonable for one, is unseasonable for Another; pns11 vmb xx vvi n2 p-acp d ng1 n1; cst r-crq vbz j p-acp crd, vbz j p-acp j-jn; (4) text (DIV1) 130 Page 82
943 some mens tempers are fittest to meditate in the morning, and some mens tempers are fittest to meditate in the evening. Some men's tempers Are Fittest to meditate in the morning, and Some men's tempers Are Fittest to meditate in the evening. d ng2 n2 vbr js pc-acp vvi p-acp dt n1, cc d ng2 n2 vbr js pc-acp vvi p-acp dt n1. (4) text (DIV1) 130 Page 82
944 Now there are four Propositions, four rules of Direction concerning the time when I would have you to meditate. Now there Are four Propositions, four rules of Direction Concerning the time when I would have you to meditate. av a-acp vbr crd n2, crd n2 pp-f n1 vvg dt n1 c-crq pns11 vmd vhi pn22 pc-acp vvi. (4) text (DIV1) 131 Page 82
945 1. It is the duty of all those that are not hindred by necessary business, 1. It is the duty of all those that Are not hindered by necessary business, crd pn31 vbz dt n1 pp-f d d cst vbr xx vvn p-acp j n1, (4) text (DIV1) 132 Page 82
946 if it be possible to set apart some time every day for meditation, whether it be morning, afternoon, or night: For Meditation is the life and soul of all Christianity; if it be possible to Set apart Some time every day for meditation, whither it be morning, afternoon, or night: For Meditation is the life and soul of all Christianity; cs pn31 vbb j pc-acp vvi av d n1 d n1 p-acp n1, cs pn31 vbb n1, n1, cc n1: p-acp n1 vbz dt n1 cc n1 pp-f d n1; (4) text (DIV1) 132 Page 82
947 it is that which makes you improve all the Truths of Christian Religion, (you are but the Skeletons of Christians without Meditation) it is as necessary as your daily bread; it is that which makes you improve all the Truths of Christian Religion, (you Are but the Skeletons of Christians without Meditation) it is as necessary as your daily bred; pn31 vbz d r-crq vvz pn22 vvb d dt n2 pp-f njp n1, (pn22 vbr p-acp dt n2 pp-f np1 p-acp n1) pn31 vbz a-acp j c-acp po22 j n1; (4) text (DIV1) 132 Page 82
948 and as you feed your bodies every day, so you ought to feed your souls every day with meditating on your sins, and as you feed your bodies every day, so you ought to feed your Souls every day with meditating on your Sins, cc c-acp pn22 vvb po22 n2 d n1, av pn22 vmd pc-acp vvi po22 n2 d n1 p-acp vvg p-acp po22 n2, (4) text (DIV1) 132 Page 82
949 or your Evidences for Heaven, or the everlasting burnings of Hell, or of the day of Judgment, the great account you are to give at that day, or your Evidences for Heaven, or the everlasting burnings of Hell, or of the day of Judgement, the great account you Are to give At that day, cc po22 n2 p-acp n1, cc dt j n2 pp-f n1, cc pp-f dt n1 pp-f n1, dt j n1 pn22 vbr pc-acp vvi p-acp d n1, (4) text (DIV1) 132 Page 82
950 or of the joys of Heaven, or of the Promises, &c. We are every day assaulted with the Devil, therefore we should every day put on the armour of Divine Meditation, to consider how to resist the wiles of the Devil; we are every day subject to death, we are every day subject to sin, or of the Joys of Heaven, or of the Promises, etc. We Are every day assaulted with the devil, Therefore we should every day put on the armour of Divine Meditation, to Consider how to resist the wiles of the devil; we Are every day Subject to death, we Are every day Subject to since, cc pp-f dt n2 pp-f n1, cc pp-f dt vvz, av pns12 vbr d n1 vvn p-acp dt n1, av pns12 vmd d n1 vvn p-acp dt n1 pp-f j-jn n1, pc-acp vvi c-crq pc-acp vvi dt n2 pp-f dt n1; pns12 vbr d n1 j-jn p-acp n1, pns12 vbr d n1 j-jn p-acp n1, (4) text (DIV1) 132 Page 83
951 therefore we should every day consider how to prepare our selves for death, and every day consider how to resist sin. Therefore we should every day Consider how to prepare our selves for death, and every day Consider how to resist since. av pns12 vmd d n1 vvb c-crq pc-acp vvi po12 n2 p-acp n1, cc d n1 vvb c-crq pc-acp vvi n1. (4) text (DIV1) 132 Page 83
952 Meditation is nothing else but a conversing with God, the souls colloquie with God; and it is fit we should every day walk with God. Meditation is nothing Else but a conversing with God, the Souls colloquy with God; and it is fit we should every day walk with God. n1 vbz pix av cc-acp dt vvg p-acp np1, dt n2 n1 p-acp np1; cc pn31 vbz j pns12 vmd d n1 vvi p-acp np1. (4) text (DIV1) 132 Page 83
953 Divine Meditation is nothing else but the souls transmigration into heaven; the souls ascending up into Heaven; Divine Meditation is nothing Else but the Souls transmigration into heaven; the Souls ascending up into Heaven; j-jn n1 vbz pix av cc-acp dt n2 n1 p-acp n1; dt n2 vvg a-acp p-acp n1; (4) text (DIV1) 132 Page 83
954 now it is fit every day that we should have our conversation in Heaven. now it is fit every day that we should have our Conversation in Heaven. av pn31 vbz j d n1 cst pns12 vmd vhi po12 n1 p-acp n1. (4) text (DIV1) 132 Page 83
955 David when he describes the blessed man, Psal. 1. 2. saith he, His delight is in the Law of the Lord, David when he describes the blessed man, Psalm 1. 2. Says he, His delight is in the Law of the Lord, np1 c-crq pns31 vvz dt j-vvn n1, np1 crd crd vvz pns31, po31 n1 vbz p-acp dt n1 pp-f dt n1, (4) text (DIV1) 132 Page 83
956 and in his law will he meditate day and night. and in his law will he meditate day and night. cc p-acp po31 n1 vmb pns31 vvi n1 cc n1. (4) text (DIV1) 132 Page 83
957 And he saith of himself, though he was a King, and had many worldly businesses, the affairs of his Kingdom to hinder him, And he Says of himself, though he was a King, and had many worldly businesses, the affairs of his Kingdom to hinder him, cc pns31 vvz pp-f px31, cs pns31 vbds dt n1, cc vhd d j n2, dt n2 pp-f po31 n1 pc-acp vvi pno31, (4) text (DIV1) 132 Page 83
958 yet he saith, Psal. 119. 97. Oh how do I love thy law! it is my meditation all the day. yet he Says, Psalm 119. 97. O how do I love thy law! it is my meditation all the day. av pns31 vvz, np1 crd crd uh q-crq vdb pns11 vvb po21 n1! pn31 vbz po11 n1 d dt n1. (4) text (DIV1) 132 Page 83
959 v. 148. Mine eyes prevent the night-watches, that I might meditate on thy word. v. 148. Mine eyes prevent the Nightwatches, that I might meditate on thy word. n1 crd po11 n2 vvi dt n2, cst pns11 vmd vvi p-acp po21 n1. (4) text (DIV1) 132 Page 83
960 There is the morning-time for Meditation, I prevent the dawning of the morning that I might meditate in thy word. There is the morning-time for Meditation, I prevent the dawning of the morning that I might meditate in thy word. pc-acp vbz dt n1 p-acp n1, pns11 vvb dt n-vvg pp-f dt n1 cst pns11 vmd vvi p-acp po21 n1. (4) text (DIV1) 132 Page 83
961 v. 15. I will delight my self in thy statutes, and I will meditate in thy precepts, v. 15. I will delight my self in thy statutes, and I will meditate in thy Precepts, n1 crd pns11 vmb vvi po11 n1 p-acp po21 n2, cc pns11 vmb vvi p-acp po21 n2, (4) text (DIV1) 132 Page 83
962 and have respect unto all thy ways. and have respect unto all thy ways. cc vhb n1 p-acp d po21 n2. (4) text (DIV1) 132 Page 83
963 And Ioshua, that great General of the Army, though he was a man surely of great imployments, And Ioshua, that great General of the Army, though he was a man surely of great employments, cc np1, cst j n1 pp-f dt n1, cs pns31 vbds dt n1 av-j pp-f j n2, (4) text (DIV1) 132 Page 83
964 yet God doth lay an injunction upon him, Iosh. 1. 7, 8. The book of the Law shall not depart out of thy mouth, yet God does lay an injunction upon him, Joshua 1. 7, 8. The book of the Law shall not depart out of thy Mouth, av np1 vdz vvi dt n1 p-acp pno31, np1 crd crd, crd dt n1 pp-f dt n1 vmb xx vvi av pp-f po21 n1, (4) text (DIV1) 132 Page 84
965 but thou shalt meditate therein day & night. but thou shalt meditate therein day & night. cc-acp pns21 vm2 vvi av n1 cc n1. (4) text (DIV1) 132 Page 84
966 2. I will go higher yet, it is our duty to set a sufficient proportion of time apart every day: 2. I will go higher yet, it is our duty to Set a sufficient proportion of time apart every day: crd pns11 vmb vvi av-jc av, pn31 vbz po12 n1 pc-acp vvi dt j n1 pp-f n1 av d n1: (4) text (DIV1) 133 Page 84
967 Oh it is a hard matter to get our hearts in tune for this duty; as it is with a Musician, he hath a great deal of time to string, O it is a hard matter to get our hearts in tune for this duty; as it is with a Musician, he hath a great deal of time to string, uh pn31 vbz dt j n1 pc-acp vvi po12 n2 p-acp n1 p-acp d n1; c-acp pn31 vbz p-acp dt n1, pns31 vhz dt j n1 pp-f n1 p-acp n1, (4) text (DIV1) 133 Page 84
968 and to tune his Instrument before he can play; and to tune his Instrument before he can play; cc pc-acp vvi po31 n1 c-acp pns31 vmb vvi; (4) text (DIV1) 133 Page 84
969 the best Christian is like an Instrument unstrung, and untuned, he had need take a great deal of time to get his heart in tune for Divine Meditation; the best Christian is like wet wood, which will not burn, you know, without a great deal of blowing; the best Christian is like an Instrument unstrung, and untuned, he had need take a great deal of time to get his heart in tune for Divine Meditation; the best Christian is like wet wood, which will not burn, you know, without a great deal of blowing; dt js np1 vbz av-j dt n1 vvn, cc j-vvn, pns31 vhd n1 vvi dt j n1 pp-f n1 pc-acp vvi po31 n1 p-acp n1 p-acp j-jn n1; dt js np1 vbz av-j j n1, r-crq vmb xx vvi, pn22 vvb, p-acp dt j n1 pp-f vvg; (4) text (DIV1) 133 Page 84
970 he had need to take a great deal of time to kindle a holy zeal in his heart to God, to blow up the sparks of grace that are in him. he had need to take a great deal of time to kindle a holy zeal in his heart to God, to blow up the sparks of grace that Are in him. pns31 vhd n1 pc-acp vvi dt j n1 pp-f n1 pc-acp vvi dt j n1 p-acp po31 n1 p-acp np1, pc-acp vvi a-acp dt n2 pp-f n1 cst vbr p-acp pno31. (4) text (DIV1) 133 Page 84
971 If a man would fill a Chest that is full of dirt, full of Gold, he must take time to empty the Chest before he can fill it. If a man would fill a Chest that is full of dirt, full of Gold, he must take time to empty the Chest before he can fill it. cs dt n1 vmd vvi dt n1 cst vbz j pp-f n1, j pp-f n1, pns31 vmb vvi n1 p-acp j dt n1 c-acp pns31 vmb vvi pn31. (4) text (DIV1) 133 Page 84
972 By nature we are all full of the world, full of the dirt of the world, full of vanity, full of carnal creature-pleasure; By nature we Are all full of the world, full of the dirt of the world, full of vanity, full of carnal creature-pleasure; p-acp n1 pns12 vbr d j pp-f dt n1, j pp-f dt n1 pp-f dt n1, j pp-f n1, j pp-f j n1; (4) text (DIV1) 133 Page 84
973 now it is our duty first to take pains to empty the Chest before we can fill it full of Heaven, full of God and Christ. now it is our duty First to take pains to empty the Chest before we can fill it full of Heaven, full of God and christ. av pn31 vbz po12 n1 ord pc-acp vvi n2 p-acp j dt n1 c-acp pns12 vmb vvi pn31 j pp-f n1, j pp-f np1 cc np1. (4) text (DIV1) 133 Page 84
974 Now I propound this to you that have a great deal of spare time, especially you that spend whole afternoons in idle visitings, Now I propound this to you that have a great deal of spare time, especially you that spend Whole afternoons in idle visitings, av pns11 vvi d p-acp pn22 cst vhb dt j n1 pp-f j n1, av-j pn22 cst vvb j-jn n2 p-acp j n2-vvg, (4) text (DIV1) 133 Page 84
975 and vain recreations, Oh that I could perswade you to give God a visit every day, and vain recreations, O that I could persuade you to give God a visit every day, cc j n2, uh cst pns11 vmd vvi pn22 p-acp vvb np1 dt n1 d n1, (4) text (DIV1) 133 Page 84
976 and to meditate of God and of Christ, and your selves, and the recreations of the other world; and to meditate of God and of christ, and your selves, and the recreations of the other world; cc pc-acp vvi pp-f np1 cc pp-f np1, cc po22 n2, cc dt n2 pp-f dt j-jn n1; (4) text (DIV1) 133 Page 85
977 let me perswade you that count it your happiness to live vainly, that you have not so much work to do as other men have, to set some time apart; to go up into the mount of God, to meditate of the things of the other world. let me persuade you that count it your happiness to live vainly, that you have not so much work to do as other men have, to Set Some time apart; to go up into the mount of God, to meditate of the things of the other world. vvb pno11 vvi pn22 cst vvb pn31 po22 n1 pc-acp vvi av-j, cst pn22 vhb xx av av-d vvi pc-acp vdi c-acp j-jn n2 vhb, p-acp vvb d n1 av; pc-acp vvi a-acp p-acp dt n1 pp-f np1, pc-acp vvi pp-f dt n2 pp-f dt j-jn n1. (4) text (DIV1) 133 Page 85
978 And that I might provoke you, let me tell you thus much, it is the greatest curse under heaven for God to give a man over to live an idle life, to trifle away his days in vanity; And that I might provoke you, let me tell you thus much, it is the greatest curse under heaven for God to give a man over to live an idle life, to trifle away his days in vanity; cc cst pns11 vmd vvi pn22, vvb pno11 vvi pn22 av av-d, pn31 vbz dt js n1 p-acp n1 p-acp np1 pc-acp vvi dt n1 a-acp pc-acp vvi dt j n1, pc-acp vvi av po31 n2 p-acp n1; (4) text (DIV1) 133 Page 85
979 and so it is reckoned, Psal. 78. 33. Therefore their days did he consume in vanity. and so it is reckoned, Psalm 78. 33. Therefore their days did he consume in vanity. cc av pn31 vbz vvn, np1 crd crd av po32 n2 vdd pns31 vvi p-acp n1. (4) text (DIV1) 133 Page 85
980 Therefore it is spoken as a curse; Therefore it is spoken as a curse; av pn31 vbz vvn p-acp dt n1; (4) text (DIV1) 133 Page 85
981 hearken to this you that idle away your time, there cannot be a greater curse of God upon you, harken to this you that idle away your time, there cannot be a greater curse of God upon you, vvb p-acp d pn22 d j av po22 n1, a-acp vmbx vbi dt jc n1 pp-f np1 p-acp pn22, (4) text (DIV1) 133 Page 85
982 than to suffer you to idle away your time; herein you idle away your salvation: than to suffer you to idle away your time; herein you idle away your salvation: cs pc-acp vvi pn22 p-acp j av po22 n1; av pn22 j av po22 n1: (4) text (DIV1) 133 Page 85
983 this direction belongs to you that are rich men, rich Merchants, that have whole Exchanges full of business in your heads, to beseech you that you would contract your worldly affairs into a narrower compass, that you may have time for the practise of this rare duty of Meditation, which is the very life and soul of all duty. this direction belongs to you that Are rich men, rich Merchant's, that have Whole Exchanges full of business in your Heads, to beseech you that you would contract your worldly affairs into a narrower compass, that you may have time for the practice of this rare duty of Meditation, which is the very life and soul of all duty. d n1 vvz p-acp pn22 cst vbr j n2, j n2, cst vhb j-jn n2 j pp-f n1 p-acp po22 n2, pc-acp vvi pn22 cst pn22 vmd vvi po22 j n2 p-acp dt jc n1, cst pn22 vmb vhi n1 p-acp dt n1 pp-f d j n1 pp-f n1, r-crq vbz dt j n1 cc n1 pp-f d n1. (4) text (DIV1) 133 Page 85
984 And the reason why you are so lean and poor in grace, is for want of the practise of this duty; And the reason why you Are so lean and poor in grace, is for want of the practice of this duty; cc dt n1 c-crq pn22 vbr av j cc j p-acp n1, vbz p-acp n1 pp-f dt n1 pp-f d n1; (4) text (DIV1) 133 Page 85
985 be not always like Martha, troubled with this and that business, but remember Maries choice, who chose the better part in attending upon Christ's Ministry. be not always like Martha, troubled with this and that business, but Remember Mary's choice, who chosen the better part in attending upon Christ's Ministry. vbb xx av av-j np1, vvn p-acp d cc d n1, cc-acp vvb npg1 n1, r-crq vvd dt jc n1 p-acp vvg p-acp npg1 n1. (4) text (DIV1) 133 Page 85
986 I would have all rich men every day think of that Text, Luk. 12. 20. Thou fool, this night shall thy soul be taken from thee; I would have all rich men every day think of that Text, Luk. 12. 20. Thou fool, this night shall thy soul be taken from thee; pns11 vmd vhi d j n2 d n1 vvb pp-f d n1, np1 crd crd pns21 n1, d n1 vmb po21 n1 vbi vvn p-acp pno21; (4) text (DIV1) 133 Page 86
987 and what then will become of all thy possessions? I confess God doth not require this at the hand of the daily labourer, or at the hands of servants that are not masters of their own time, and what then will become of all thy possessions? I confess God does not require this At the hand of the daily labourer, or At the hands of Servants that Are not Masters of their own time, cc r-crq av vmb vvi pp-f d po21 n2? pns11 vvb np1 vdz xx vvi d p-acp dt n1 pp-f dt av-j n1, cc p-acp dt n2 pp-f n2 cst vbr xx n2 pp-f po32 d n1, (4) text (DIV1) 133 Page 86
988 and those that are very poor and are not able to set time apart for Meditation. and those that Are very poor and Are not able to Set time apart for Meditation. cc d cst vbr av j cc vbr xx j pc-acp vvi n1 av p-acp n1. (4) text (DIV1) 133 Page 86
989 But you may remember I gave you a distinction between Ejaculatory Meditation, and solemn Meditation; But you may Remember I gave you a distinction between Ejaculatory Meditation, and solemn Meditation; p-acp pn22 vmb vvi pns11 vvd pn22 dt n1 p-acp j n1, cc j n1; (4) text (DIV1) 133 Page 86
990 a poor man when he is at his work, may have a short Ejaculatory Meditation, though he hath not time for this set and solemn meditation; when he is at his work he may meditate upon the Promises, and of Heaven, and of Hell, and of Death, and Iudgment, and the vanity of the world. a poor man when he is At his work, may have a short Ejaculatory Meditation, though he hath not time for this Set and solemn meditation; when he is At his work he may meditate upon the Promises, and of Heaven, and of Hell, and of Death, and Judgement, and the vanity of the world. dt j n1 c-crq pns31 vbz p-acp po31 n1, vmb vhi dt j j n1, c-acp pns31 vhz xx n1 p-acp d vvn cc j n1; c-crq pns31 vbz p-acp po31 n1 pns31 vmb vvi p-acp dt vvz, cc pp-f n1, cc pp-f n1, cc pp-f n1, cc n1, cc dt n1 pp-f dt n1. (4) text (DIV1) 133 Page 86
991 I have heard of a godly man was wont to say, I thank God I can be in heaven in the midst of the croud of Cheapside, I can meditate on the Rest I shall have in the other world. I have herd of a godly man was wont to say, I thank God I can be in heaven in the midst of the crowd of Cheapside, I can meditate on the Rest I shall have in the other world. pns11 vhb vvn pp-f dt j n1 vbds j pc-acp vvi, pns11 vvb np1 pns11 vmb vbi p-acp n1 p-acp dt n1 pp-f dt n1 pp-f np1, pns11 vmb vvi p-acp dt n1 pns11 vmb vhi p-acp dt j-jn n1. (4) text (DIV1) 133 Page 86
992 3. The third Direction is this, The Sabbath-day especially is a day wherein all sorts of people are to busie themselves in this excellent work of Divine Meditation; 3. The third Direction is this, The Sabbath-day especially is a day wherein all sorts of people Are to busy themselves in this excellent work of Divine Meditation; crd dt ord n1 vbz d, dt n1 av-j vbz dt n1 c-crq d n2 pp-f n1 vbr pc-acp vvi px32 p-acp d j n1 pp-f j-jn n1; (4) text (DIV1) 134 Page 86
993 this is a day wherein the labourer ceaseth from his work, the Plowmans yoke is taken off, this is a day wherein the labourer ceases from his work, the Plowman's yoke is taken off, d vbz dt n1 c-crq dt n1 vvz p-acp po31 n1, dt ng1 n1 vbz vvn a-acp, (4) text (DIV1) 134 Page 86
994 and the labouringman, and the serving man have their rest; and the labouringman, and the serving man have their rest; cc dt n1, cc dt j-vvg n1 vhb po32 n1; (4) text (DIV1) 134 Page 86
995 therefore it concerns all of us to spend some time every Sabbath-day in Meditation, to meditate of the work of Creation, or Redemption; Therefore it concerns all of us to spend Some time every Sabbath-day in Meditation, to meditate of the work of Creation, or Redemption; av pn31 vvz d pp-f pno12 pc-acp vvi d n1 d n1 p-acp n1, pc-acp vvi pp-f dt n1 pp-f n1, cc n1; (4) text (DIV1) 134 Page 86
996 for the Lords-day is so called, because Christ rose on that day, and Christ set apart that day in memory of his Resurrection, in memory of his Redemption; for the Lord's day is so called, Because christ rose on that day, and christ Set apart that day in memory of his Resurrection, in memory of his Redemption; p-acp dt n1 vbz av vvn, c-acp np1 vvd p-acp d n1, cc np1 vvd av d n1 p-acp n1 pp-f po31 n1, p-acp n1 pp-f po31 n1; (4) text (DIV1) 134 Page 87
997 therefore this is thy work, Oh Christian, not only to come to the publick Ordinances, not only to pray in thy family, Therefore this is thy work, O Christian, not only to come to the public Ordinances, not only to pray in thy family, av d vbz po21 n1, uh np1, xx av-j pc-acp vvi p-acp dt j n2, xx av-j pc-acp vvi p-acp po21 n1, (4) text (DIV1) 134 Page 87
998 but to set some time apart for Divine Meditation; and the Lord forgive us this sin that we have omitted this duty so long; but to Set Some time apart for Divine Meditation; and the Lord forgive us this since that we have omitted this duty so long; cc-acp pc-acp vvi d n1 av p-acp j-jn n1; cc dt n1 vvb pno12 d n1 cst pns12 vhb vvn d n1 av av-j; (4) text (DIV1) 134 Page 87
999 Oh that I could be Gods instrument, that there might be a resurrection of it, that you would make conscience of it every Sabbath-day; as you make conscience of attending upon publick and private duties, O that I could be God's Instrument, that there might be a resurrection of it, that you would make conscience of it every Sabbath-day; as you make conscience of attending upon public and private duties, uh cst pns11 vmd vbi npg1 n1, cst a-acp vmd vbi dt n1 pp-f pn31, cst pn22 vmd vvi n1 pp-f pn31 d n1; p-acp pn22 vvb n1 pp-f vvg p-acp j cc j n2, (4) text (DIV1) 134 Page 87
1000 so you would put this as one of your Sabbath-day duties, for it is the very Quintessence, the life and soul of all duty; so you would put this as one of your Sabbath-day duties, for it is the very Quintessence, the life and soul of all duty; av pn22 vmd vvi d p-acp crd pp-f po22 n1 n2, c-acp pn31 vbz dt j n1, dt n1 cc n1 pp-f d n1; (4) text (DIV1) 134 Page 87
1001 the Sabbath-day is a type of the eternal Sabbath which we shall keep for ever in Heaven; the Sabbath-day is a type of the Eternal Sabbath which we shall keep for ever in Heaven; dt n1 vbz dt n1 pp-f dt j n1 r-crq pns12 vmb vvi p-acp av p-acp n1; (4) text (DIV1) 134 Page 87
1002 and shall not I think of my eternal Sabbath upon the Sabbath? shall not I be much in Heaven when I am keeping a rest upon earth, that represents my eternal rest in Heaven? let us upon our day of rest meditate much upon our eternal rest. Oh let us upon our Sabbath-day meditate upon the everlasting Sabbath which we shall keep with God Almighty, the Father, Son and Holy Ghost, for ever in Heaven. and shall not I think of my Eternal Sabbath upon the Sabbath? shall not I be much in Heaven when I am keeping a rest upon earth, that represents my Eternal rest in Heaven? let us upon our day of rest meditate much upon our Eternal rest. O let us upon our Sabbath-day meditate upon the everlasting Sabbath which we shall keep with God Almighty, the Father, Son and Holy Ghost, for ever in Heaven. cc vmb xx pns11 vvb pp-f po11 j n1 p-acp dt n1? vmb xx pns11 vbi av-d p-acp n1 c-crq pns11 vbm vvg dt n1 p-acp n1, cst vvz po11 j n1 p-acp n1? vvb pno12 p-acp po12 n1 pp-f n1 vvi d p-acp po12 j n1. uh vvb pno12 p-acp po12 n1 vvi p-acp dt j n1 r-crq pns12 vmb vvi p-acp np1 j-jn, dt n1, n1 cc j n1, c-acp av p-acp n1. (4) text (DIV1) 134 Page 87
1003 4. And last Direction is this, That Sacrament-days are especially to be meditating-days, to be set apart for this great work of Divine Meditation; 4. And last Direction is this, That Sacrament-days Are especially to be meditating-days, to be Set apart for this great work of Divine Meditation; crd cc ord n1 vbz d, cst n2 vbr av-j pc-acp vbi n2, p-acp vbb vvn av p-acp d j n1 pp-f j-jn n1; (4) text (DIV1) 135 Page 88
1004 it is the great end why Christ hath appointed the Sacrament, to shew forth the Lords-death till he come; it is the great end why christ hath appointed the Sacrament, to show forth the Lords-death till he come; pn31 vbz dt j n1 c-crq np1 vhz vvn dt n1, pc-acp vvi av dt n1 c-acp pns31 vvb; (4) text (DIV1) 135 Page 88
1005 and saith Christ, Do this in remembrance of me. There are two things make us worthy receivers of the Sacrament, Preparation before we come, and Says christ, Do this in remembrance of me. There Are two things make us worthy Receivers of the Sacrament, Preparation before we come, cc vvz np1, vdb d p-acp n1 pp-f pno11. pc-acp vbr crd n2 vvb pno12 j n2 pp-f dt n1, n1 c-acp pns12 vvb, (4) text (DIV1) 135 Page 88
1006 and Meditation when we are come; and Meditation when we Are come; cc n1 c-crq pns12 vbr vvn; (4) text (DIV1) 135 Page 88
1007 and though thy Preparation be never so serious, yet if thou dost not act aright in thy Meditation, and though thy Preparation be never so serious, yet if thou dost not act aright in thy Meditation, cc cs po21 n1 vbb av-x av j, av cs pns21 vd2 xx vvi av p-acp po21 n1, (4) text (DIV1) 135 Page 88
1008 as well as thou hast done in thy Preparation, thou maist lose the benefit of the Sacrament. as well as thou hast done in thy Preparation, thou Mayest loose the benefit of the Sacrament. c-acp av c-acp pns21 vh2 vdn p-acp po21 n1, pns21 vm2 vvi dt n1 pp-f dt n1. (4) text (DIV1) 135 Page 88
1009 Now if any should ask me, What are those things, you would have us to meditate of, Now if any should ask me, What Are those things, you would have us to meditate of, av cs d vmd vvi pno11, q-crq vbr d n2, pn22 vmd vhi pno12 pc-acp vvi pp-f, (4) text (DIV1) 135 Page 88
1010 when we are come unto the Sacrament? or when we are at the Sacrament? when we Are come unto the Sacrament? or when we Are At the Sacrament? c-crq pns12 vbr vvn p-acp dt n1? cc c-crq pns12 vbr p-acp dt n1? (4) text (DIV1) 135 Page 88
1011 There are twelve Meditations which ought to take up our Sacramental-time, which I call twelve common-place-heads: I do not say we can meditate upon all of them at one Sacrament; There Are twelve Meditations which ought to take up our Sacramental-time, which I call twelve common-place-heads: I do not say we can meditate upon all of them At one Sacrament; pc-acp vbr crd n2 r-crq vmd pc-acp vvi a-acp po12 n1, r-crq pns11 vvb crd n2: pns11 vdb xx vvi pns12 vmb vvi p-acp d pp-f pno32 p-acp crd n1; (4) text (DIV1) 136 Page 88
1012 but my design is to give you matter sufficient, that you may sometimes meditate of one, sometimes of another. I will but name them. but my Design is to give you matter sufficient, that you may sometime meditate of one, sometime of Another. I will but name them. cc-acp po11 n1 vbz pc-acp vvi pn22 n1 j, cst pn22 vmb av vvi pp-f crd, av pp-f j-jn. pns11 vmb cc-acp vvi pno32. (4) text (DIV1) 136 Page 88
1013 1. You must meditate of the great and wonderful love of God the Father in giving Christ, not only to die for us upon the Cross, 1. You must meditate of the great and wondered love of God the Father in giving christ, not only to die for us upon the Cross, crd pn22 vmb vvi pp-f dt j cc j n1 pp-f np1 dt n1 p-acp vvg np1, xx av-j pc-acp vvi p-acp pno12 p-acp dt n1, (4) text (DIV1) 137 Page 88
1014 but in giving him to be our food at the Sacrament; but in giving him to be our food At the Sacrament; cc-acp p-acp vvg pno31 p-acp vbb po12 n1 p-acp dt n1; (4) text (DIV1) 137 Page 88
1015 there was nothing moved God to give Christ but pure love, and great love: For God so loved the world, that he gave his only begotten Son. So! there was nothing moved God to give christ but pure love, and great love: For God so loved the world, that he gave his only begotten Son. So! pc-acp vbds pix vvn np1 pc-acp vvi np1 p-acp j n1, cc j n1: c-acp np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1 av! (4) text (DIV1) 137 Page 89
1016 how? so infinitely, so inexpressibly; how? so infinitely, so inexpressibly; q-crq? av av-j, av av-j; (4) text (DIV1) 137 Page 89
1017 the love of God in bestowing Christ is so great, that the Angels desire to look into it. the love of God in bestowing christ is so great, that the Angels desire to look into it. dt n1 pp-f np1 p-acp vvg np1 vbz av j, cst dt n2 vvb pc-acp vvi p-acp pn31. (4) text (DIV1) 137 Page 89
1018 And you that are not affected with this love, I fear you have little share in it. And you that Are not affected with this love, I Fear you have little share in it. cc pn22 cst vbr xx vvn p-acp d vvb, pns11 vvb pn22 vhb j n1 p-acp pn31. (4) text (DIV1) 137 Page 89
1019 That is enough to take up one Sacrament. That is enough to take up one Sacrament. cst vbz av-d pc-acp vvi a-acp crd n1. (4) text (DIV1) 137 Page 89
1020 2. You are to meditate at the Sacrament not only of the love of the Father in giving of his Son, 2. You Are to meditate At the Sacrament not only of the love of the Father in giving of his Son, crd pn22 vbr pc-acp vvi p-acp dt n1 xx av-j pp-f dt n1 pp-f dt n1 p-acp vvg pp-f po31 n1, (4) text (DIV1) 138 Page 89
1021 but of the love of Christ in giving himself. but of the love of christ in giving himself. cc-acp pp-f dt n1 pp-f np1 p-acp vvg px31. (4) text (DIV1) 138 Page 89
1022 Ephes. 5. 2. Who loved us, and hath given himself for us an offering and a sacrifice to God, for a sweet smelling savour. Ephesians 5. 2. Who loved us, and hath given himself for us an offering and a sacrifice to God, for a sweet smelling savour. np1 crd crd r-crq vvd pno12, cc vhz vvn px31 p-acp pno12 dt n1 cc dt n1 p-acp np1, p-acp dt j j-vvg n1. (4) text (DIV1) 138 Page 89
1023 As God gave Christ, so Christ gave himself; As God gave christ, so christ gave himself; p-acp np1 vvd np1, av np1 vvd px31; (4) text (DIV1) 138 Page 89
1024 as God gave himself as man, the Godhead infused this will into the Manhood, that Christ willingly laid down his life: as God gave himself as man, the Godhead infused this will into the Manhood, that christ willingly laid down his life: c-acp np1 vvd px31 p-acp n1, dt n1 vvd d n1 p-acp dt n1, cst np1 av-j vvn a-acp po31 n1: (4) text (DIV1) 138 Page 89
1025 Ioh. 10. 17, 18. Therefore doth my Father love me, because I lay down my life, that I may take it up again; John 10. 17, 18. Therefore does my Father love me, Because I lay down my life, that I may take it up again; np1 crd crd, crd av vdz po11 n1 vvb pno11, c-acp pns11 vvd a-acp po11 n1, cst pns11 vmb vvi pn31 a-acp av; (4) text (DIV1) 138 Page 89
1026 no man taketh it from me, but I lay it down of my self; I have power to lay it down, and I have power to take it up; no man Takes it from me, but I lay it down of my self; I have power to lay it down, and I have power to take it up; dx n1 vvz pn31 p-acp pno11, cc-acp pns11 vvd pn31 a-acp pp-f po11 n1; pns11 vhb n1 pc-acp vvi pn31 a-acp, cc pns11 vhb n1 pc-acp vvi pn31 a-acp; (4) text (DIV1) 138 Page 89
1027 this commandment have I received of my Father. this Commandment have I received of my Father. d n1 vhb pns11 vvn pp-f po11 n1. (4) text (DIV1) 138 Page 89
1028 Now the love of Christ in giving himself to be a curse for us, is a love that passeth knowledg, yet it is a love that we must study to know. Now the love of christ in giving himself to be a curse for us, is a love that passes knowledge, yet it is a love that we must study to know. av dt vvb pp-f np1 p-acp vvg px31 pc-acp vbi dt n1 p-acp pno12, vbz dt vvb cst vvz n1, av pn31 vbz dt vvb cst pns12 vmb vvi pc-acp vvi. (4) text (DIV1) 138 Page 89
1029 It is a riddle, but such a riddle as the Apostle himself doth in so many express words declare unto us, Ephes. 3. 19. That we may be able to comprehend with all Saints what is the breadth and length, It is a riddle, but such a riddle as the Apostle himself does in so many express words declare unto us, Ephesians 3. 19. That we may be able to comprehend with all Saints what is the breadth and length, pn31 vbz dt n1, cc-acp d dt n1 p-acp dt n1 px31 vdz p-acp av d j n2 vvi p-acp pno12, np1 crd crd cst pns12 vmb vbi j pc-acp vvi p-acp d n2 r-crq vbz dt n1 cc n1, (4) text (DIV1) 138 Page 89
1030 and depth and heigth, and to know the love of Christ which passeth knowledg. Great is the love of Christ which passeth knowledg; and depth and heighth, and to know the love of christ which passes knowledge. Great is the love of christ which passes knowledge; cc n1 cc n1, cc pc-acp vvi dt n1 pp-f np1 r-crq vvz n1. j vbz dt n1 pp-f np1 r-crq vvz n1; (4) text (DIV1) 138 Page 90
1031 great is the love of Christ in dying for us, and being made sin for us, great is the love of christ in dying for us, and being made since for us, j vbz dt n1 pp-f np1 p-acp vvg p-acp pno12, cc vbg vvn n1 p-acp pno12, (4) text (DIV1) 138 Page 90
1032 and being made a curse for us. 3. We must meditate of the heinousness of sin; and being made a curse for us. 3. We must meditate of the heinousness of since; cc vbg vvn dt n1 p-acp pno12. crd pns12 vmb vvi pp-f dt n1 pp-f n1; (4) text (DIV1) 138 Page 90
1033 when we were all fallen in Adam, we were ingulphed into such a bottomless abyss of misery, that none but the blood of a God could deliver us; when we were all fallen in Adam, we were engulfed into such a bottomless abyss of misery, that none but the blood of a God could deliver us; c-crq pns12 vbdr d vvn p-acp np1, pns12 vbdr j-vvn p-acp d dt j n1 pp-f n1, cst pix cc-acp dt n1 pp-f dt np1 vmd vvi pno12; (4) text (DIV1) 139 Page 90
1034 for there was an infinite breach by sin between God and us; and this breach could never be made up but by the blood of God. for there was an infinite breach by since between God and us; and this breach could never be made up but by the blood of God. c-acp a-acp vbds dt j n1 p-acp n1 p-acp np1 cc pno12; cc d n1 vmd av-x vbi vvn a-acp p-acp p-acp dt n1 pp-f np1. (4) text (DIV1) 139 Page 90
1035 That is a rare meditation at the Sacrament, to meditate of the heinousness of sin; That is a rare meditation At the Sacrament, to meditate of the heinousness of since; cst vbz dt j n1 p-acp dt n1, pc-acp vvi pp-f dt n1 pp-f n1; (4) text (DIV1) 139 Page 90
1036 when you see the bread broken, it was sin that caused Christs body to be broken; when you see the bred broken, it was since that caused Christ body to be broken; c-crq pn22 vvb dt n1 vvn, pn31 vbds n1 cst vvd npg1 n1 pc-acp vbi vvn; (4) text (DIV1) 139 Page 90
1037 and when you see the wine poured out, it was sin caused Christs blood to be poured out; and when you see the wine poured out, it was since caused Christ blood to be poured out; cc c-crq pn22 vvb dt n1 vvd av, pn31 vbds n1 vvn npg1 n1 pc-acp vbi vvn av; (4) text (DIV1) 139 Page 90
1038 it was sin that caused Christ to suffer so much. 4. You must meditate of the excellency of this Sacramental feast; it was since that caused christ to suffer so much. 4. You must meditate of the excellency of this Sacramental feast; pn31 vbds n1 cst vvd np1 pc-acp vvi av av-d. crd pn22 vmb vvi pp-f dt n1 pp-f d j n1; (4) text (DIV1) 139 Page 90
1039 for the Sacrament is a commemorative Sacrifice, it is a commemoration of that blessed Sacrifice that was offered on the Cross for our sins; for the Sacrament is a commemorative Sacrifice, it is a commemoration of that blessed Sacrifice that was offered on the Cross for our Sins; p-acp dt n1 vbz dt n1 n1, pn31 vbz dt n1 pp-f cst j-vvn n1 cst vbds vvn p-acp dt n1 p-acp po12 n2; (4) text (DIV1) 140 Page 90
1040 and it is an obsignation or sealing up all the benefits of our Redemption; and it is an obsignation or sealing up all the benefits of our Redemption; cc pn31 vbz dt n1 cc vvg a-acp d dt n2 pp-f po12 n1; (4) text (DIV1) 140 Page 90
1041 and it is an exhibition of Jesus Christ, it is a deed of gift of Christ; and it is an exhibition of jesus christ, it is a deed of gift of christ; cc pn31 vbz dt n1 pp-f np1 np1, pn31 vbz dt n1 pp-f n1 pp-f np1; (4) text (DIV1) 140 Page 90
1042 God goes about giving of Christ to thee and me, and all that labour to come worthily. God Goes about giving of christ to thee and me, and all that labour to come worthily. np1 vvz p-acp vvg pp-f np1 p-acp pno21 cc pno11, cc d cst vvb pc-acp vvi av-j. (4) text (DIV1) 140 Page 90
1043 Oh! there cannot be a greater feast, wherein Christ is the gift that is bestowed; Christ is the banquet, Christ and all his benefits. Oh! there cannot be a greater feast, wherein christ is the gift that is bestowed; christ is the banquet, christ and all his benefits. uh a-acp vmbx vbi dt jc n1, c-crq np1 vbz dt n1 cst vbz vvn; np1 vbz dt n1, np1 cc d po31 n2. (4) text (DIV1) 140 Page 90
1044 5. You must meditate of your own unworthiness; 5. You must meditate of your own unworthiness; crd pn22 vmb vvi pp-f po22 d n1; (4) text (DIV1) 141 Page 91
1045 O Lord I am not worthy to pick up the crumbs that fall from thy Table; O Lord I am not worthy to pick up the crumbs that fallen from thy Table; sy n1 pns11 vbm xx j pc-acp vvi a-acp dt n2 cst vvb p-acp po21 n1; (4) text (DIV1) 141 Page 91
1046 I am not worthy to eat my daily bread, much less worthy to eat the Sacramental bread. I am not worthy to eat my daily bred, much less worthy to eat the Sacramental bred. pns11 vbm xx j pc-acp vvi po11 j n1, av-d av-dc j pc-acp vvi dt j n1. (4) text (DIV1) 141 Page 91
1047 Oh the thought of this will make you say with Mephibosheth, What am I, a dead dog, that my Lord and King should invite me to his table! O the Thought of this will make you say with Mephibosheth, What am I, a dead dog, that my Lord and King should invite me to his table! uh dt n1 pp-f d vmb vvi pn22 vvb p-acp np1, q-crq vbm pns11, dt j n1, cst po11 n1 cc n1 vmd vvi pno11 p-acp po31 n1! (4) text (DIV1) 141 Page 91
1048 What am I, dust and ashes, sinful wretch, that the Lord Jesus should invite me to such an Heavenly banquet! What am I, dust and Ashes, sinful wretch, that the Lord jesus should invite me to such an Heavenly banquet! q-crq vbm pns11, n1 cc n2, j n1, cst dt n1 np1 vmd vvi pno11 p-acp d dt j n1! (4) text (DIV1) 141 Page 91
1049 6. You must meditate of your spiritual wants and necessities; 6. You must meditate of your spiritual Wants and necessities; crd pn22 vmb vvi pp-f po22 j n2 cc n2; (4) text (DIV1) 142 Page 91
1050 what grace dost thou want that thou maist get supplied? what sin doth bear most sway in thee, that thou maist get it more mortified? Now the more sensible you are of your spiritual wants, the more will your appetite be quickned to this blessed feast. what grace dost thou want that thou Mayest get supplied? what since does bear most sway in thee, that thou Mayest get it more mortified? Now the more sensible you Are of your spiritual Wants, the more will your appetite be quickened to this blessed feast. r-crq n1 vd2 pns21 vvi cst pns21 vm2 vvi vvn? q-crq n1 vdz vvi av-ds vvi p-acp pno21, cst pns21 vm2 vvi pn31 av-dc vvn? av dt av-dc j pn22 vbr pp-f po22 j n2, dt av-dc vmb po22 n1 vbi vvn p-acp d j-vvn n1. (4) text (DIV1) 142 Page 91
1051 7. You must meditate of the cursed condition of an unworthy receiver; an unworthy receiver is a Christ-murderer, a soul-murderer, a body-murderer; 7. You must meditate of the cursed condition of an unworthy receiver; an unworthy receiver is a Christ-murderer, a soul-murderer, a body-murderer; crd pn22 vmb vvi pp-f dt j-vvn n1 pp-f dt j n1; dt j n1 vbz dt n1, dt n1, dt n1; (4) text (DIV1) 143 Page 91
1052 he is guilty of the body and blood of Jesus Christ; he eats and drinks down his own damnation, he is guilty of bringing diseases; he is guilty of the body and blood of jesus christ; he eats and drinks down his own damnation, he is guilty of bringing diseases; pns31 vbz j pp-f dt n1 cc n1 pp-f np1 np1; pns31 vvz cc vvz a-acp po31 d n1, pns31 vbz j pp-f vvg n2; (4) text (DIV1) 143 Page 91
1053 For this cause (that is for unworthy coming to the Sacrament) many are sick, and many weak, and many die. For this cause (that is for unworthy coming to the Sacrament) many Are sick, and many weak, and many die. p-acp d n1 (cst vbz p-acp j n-vvg p-acp dt n1) d vbr j, cc d j, cc d vvb. (4) text (DIV1) 143 Page 91
1054 8. I would have you meditate of the happy condition of those that come worthily to the Sacrament; 8. I would have you meditate of the happy condition of those that come worthily to the Sacrament; crd pns11 vmd vhi pn22 vvi pp-f dt j n1 pp-f d cst vvb av-j p-acp dt n1; (4) text (DIV1) 144 Page 92
1055 though you do not bring a legal worthiness, yet if you have a Gospel-worthiness, God will accept of you; though you do not bring a Legal worthiness, yet if you have a Gospel-worthiness, God will accept of you; cs pn22 vdb xx vvi dt j n1, av cs pn22 vhb dt n1, np1 vmb vvi pp-f pn22; (4) text (DIV1) 144 Page 92
1056 and the bread that we break shall be the Communion of the Body of Christ; and the bred that we break shall be the Communion of the Body of christ; cc dt n1 cst pns12 vvb vmb vbi dt n1 pp-f dt n1 pp-f np1; (4) text (DIV1) 144 Page 92
1057 and the cup of blessing which we bless, shall be the Communion of the Blood of Christ to you; and the cup of blessing which we bless, shall be the Communion of the Blood of christ to you; cc dt n1 pp-f n1 r-crq pns12 vvb, vmb vbi dt n1 pp-f dt n1 pp-f np1 p-acp pn22; (4) text (DIV1) 144 Page 92
1058 the communion of all the blessings of Heaven to thy soul. It shall be the bread of the Lord to you, and the bread of life, the communion of all the blessings of Heaven to thy soul. It shall be the bred of the Lord to you, and the bred of life, dt n1 pp-f d dt n2 pp-f n1 p-acp po21 n1. pn31 vmb vbi dt n1 pp-f dt n1 p-acp pn22, cc dt n1 pp-f n1, (4) text (DIV1) 144 Page 92
1059 and the cup of Salvation unto you. 9. I would have you meditate sometimes of the Sacramental Elements; and the cup of Salvation unto you. 9. I would have you meditate sometime of the Sacramental Elements; cc dt n1 pp-f n1 p-acp pn22. crd pns11 vmd vhi pn22 vvi av pp-f dt j n2; (4) text (DIV1) 144 Page 92
1060 when you see the bread, I would have you meditate of the analogy and proportion between bread and the body of Christ; when you see the bred, I would have you meditate of the analogy and proportion between bred and the body of christ; c-crq pn22 vvb dt n1, pns11 vmd vhi pn22 vvi pp-f dt n1 cc n1 p-acp n1 cc dt n1 pp-f np1; (4) text (DIV1) 145 Page 92
1061 you know that bread is the staff of life, so is Christ the staff of a Christian; you know that bred is the staff of life, so is christ the staff of a Christian; pn22 vvb d n1 vbz dt n1 pp-f n1, av vbz np1 dt n1 pp-f dt njp; (4) text (DIV1) 145 Page 92
1062 bread is not for dead folks but for living folks; bread doth not beget life, but increaseth and strengthneth life; bred is not for dead folks but for living folks; bred does not beget life, but increases and strengtheneth life; n1 vbz xx p-acp j n2 cc-acp p-acp j-vvg n2; n1 vdz xx vvi n1, cc-acp vvz cc vvz n1; (4) text (DIV1) 145 Page 92
1063 so the Sacrament is not for those that are dead in sin; the Sacrament doth not beget Grace, but nourish and increase Grace. so the Sacrament is not for those that Are dead in since; the Sacrament does not beget Grace, but nourish and increase Grace. av dt n1 vbz xx p-acp d cst vbr j p-acp n1; dt n1 vdz xx vvi n1, cc-acp vvb cc vvi n1. (4) text (DIV1) 145 Page 92
1064 And then I would have you consider the analogy between Wine and the Blood of Christ; And then I would have you Consider the analogy between Wine and the Blood of christ; cc av pns11 vmd vhi pn22 vvb dt n1 p-acp n1 cc dt n1 pp-f np1; (4) text (DIV1) 145 Page 92
1065 As Wine refresheth the spirit, and cheereth the heart, so the Blood of Christ cheereth the soul of every worthy receiver. As Wine refresheth the Spirit, and Cheereth the heart, so the Blood of christ Cheereth the soul of every worthy receiver. c-acp n1 vvz dt n1, cc vvz dt n1, av dt n1 pp-f np1 vvz dt n1 pp-f d j n1. (4) text (DIV1) 145 Page 92
1066 10. I would have you meditate of the Sacramental actions; 10. I would have you meditate of the Sacramental actions; crd pns11 vmd vhi pn22 vvi pp-f dt j n2; (4) text (DIV1) 146 Page 93
1067 for all the actions of the Minister at the Sacrament are mystical, they all represent Christ; for all the actions of the Minister At the Sacrament Are mystical, they all represent christ; p-acp d dt n2 pp-f dt n1 p-acp dt n1 vbr j, pns32 d vvi np1; (4) text (DIV1) 146 Page 93
1068 Christ is to be read by a spiritual eye in every thing that is done by the Minister; christ is to be read by a spiritual eye in every thing that is done by the Minister; np1 vbz pc-acp vbi vvn p-acp dt j n1 p-acp d n1 cst vbz vdn p-acp dt n1; (4) text (DIV1) 146 Page 93
1069 the breaking of the bread represents Christs body being broken upon the Cross for our sins; the breaking of the bred represents Christ body being broken upon the Cross for our Sins; dt vvg pp-f dt n1 vvz npg1 n1 vbg vvn p-acp dt n1 p-acp po12 n2; (4) text (DIV1) 146 Page 93
1070 and the pouring out the Wine, represents how Christs Blood was poured out for us; and the giving of the Wine represents how Christ is offered and tendered unto us; and the pouring out the Wine, represents how Christ Blood was poured out for us; and the giving of the Wine represents how christ is offered and tendered unto us; cc dt vvg av dt n1, vvz c-crq npg1 n1 vbds vvn av p-acp pno12; cc dt vvg pp-f dt n1 vvz c-crq np1 vbz vvn cc vvn p-acp pno12; (4) text (DIV1) 146 Page 93
1071 the taking of the bread and wine represents how thou by faith takes Christ for thy everlasting comfort. the taking of the bred and wine represents how thou by faith Takes christ for thy everlasting Comfort. dt vvg pp-f dt n1 cc n1 vvz c-crq pns21 p-acp n1 vvz np1 p-acp po21 j n1. (4) text (DIV1) 146 Page 93
1072 Every thing in the Sacrament is the object of Meditation; Every thing in the Sacrament is the Object of Meditation; np1 n1 p-acp dt n1 vbz dt n1 pp-f n1; (4) text (DIV1) 146 Page 93
1073 and it is a rare thing for a Christian to make the Sacramental Elements to be his Bible; when he is at the Sacrament, and it is a rare thing for a Christian to make the Sacramental Elements to be his bible; when he is At the Sacrament, cc pn31 vbz dt j n1 p-acp dt njp pc-acp vvi dt j n2 pc-acp vbi po31 n1; c-crq pns31 vbz p-acp dt n1, (4) text (DIV1) 146 Page 93
1074 and when he finds his heart dull, to look at the Elements, the breaking of bread, and when he finds his heart dull, to look At the Elements, the breaking of bred, cc c-crq pns31 vvz po31 n1 j, pc-acp vvi p-acp dt n2, dt n-vvg pp-f n1, (4) text (DIV1) 146 Page 93
1075 and pouring out of wine, which are all spiritual helps to raise up thy heart unto Christ. and pouring out of wine, which Are all spiritual helps to raise up thy heart unto christ. cc vvg av pp-f n1, r-crq vbr d j n2 pc-acp vvi a-acp po21 n1 p-acp np1. (4) text (DIV1) 146 Page 93
1076 11. You must meditate of the Sacramental Promises; Christ Jesus hath promised, Take, eat, this is my body, which is broken for you; 11. You must meditate of the Sacramental Promises; christ jesus hath promised, Take, eat, this is my body, which is broken for you; crd pn22 vmb vvi pp-f dt j vvz; np1 np1 vhz vvn, vvb, vvb, d vbz po11 n1, r-crq vbz vvn p-acp pn22; (4) text (DIV1) 147 Page 93
1077 do this in remembrance of me; do this in remembrance of me; vdb d p-acp n1 pp-f pno11; (4) text (DIV1) 147 Page 93
1078 that is the Sacramental Promise, This is my blood which is shed for you, do this in remembrance of me. that is the Sacramental Promise, This is my blood which is shed for you, do this in remembrance of me. cst vbz dt j n1, d vbz po11 n1 r-crq vbz vvn p-acp pn22, vdb d p-acp n1 pp-f pno11. (4) text (DIV1) 147 Page 93
1079 Christ hath promised that whensoever we do take this bread, and drink this cup worthily, he will convey himself to us. christ hath promised that whensoever we do take this bred, and drink this cup worthily, he will convey himself to us. np1 vhz vvn d c-crq pns12 vdb vvi d n1, cc vvi d n1 av-j, pns31 vmb vvi px31 p-acp pno12. (4) text (DIV1) 147 Page 94
1080 Now we must feed upon this promise, and come to the Sacrament in the strength of this promise; Now we must feed upon this promise, and come to the Sacrament in the strength of this promise; av pns12 vmb vvi p-acp d vvb, cc vvb p-acp dt n1 p-acp dt n1 pp-f d n1; (4) text (DIV1) 147 Page 94
1081 and he hath promised that the cup of blessing, shall be the cup of the communion of the blood of Christ, and the bread that is broken shall be the communion of the body of Christ: and he hath promised that the cup of blessing, shall be the cup of the communion of the blood of christ, and the bred that is broken shall be the communion of the body of christ: cc pns31 vhz vvn d dt n1 pp-f n1, vmb vbi dt n1 pp-f dt n1 pp-f dt n1 pp-f np1, cc dt n1 cst vbz vvn vmb vbi dt n1 pp-f dt n1 pp-f np1: (4) text (DIV1) 147 Page 94
1082 Now we must meditate upon these Promises, and act faith upon them. Now we must meditate upon these Promises, and act faith upon them. av pns12 vmb vvi p-acp d vvz, cc vvi n1 p-acp pno32. (4) text (DIV1) 147 Page 94
1083 12. When all this is done, I mean when thou hast received the Sacrament, then thou must meditate what retribution to make unto Christ for this; 12. When all this is done, I mean when thou hast received the Sacrament, then thou must meditate what retribution to make unto christ for this; crd c-crq d d vbz vdn, pns11 vvb c-crq pns21 vh2 vvn dt n1, cs pns21 vmb vvi r-crq n1 pc-acp vvi p-acp np1 p-acp d; (4) text (DIV1) 148 Page 94
1084 you must say as David doth, Psal. 116. 7. What shall I render to the Lord for all his benefits toward me! you must say as David does, Psalm 116. 7. What shall I render to the Lord for all his benefits towards me! pn22 vmb vvi p-acp np1 vdz, np1 crd crd q-crq vmb pns11 vvi p-acp dt n1 p-acp d po31 n2 p-acp pno11! (4) text (DIV1) 148 Page 94
1085 Thou must say to thy soul, Oh how ought I to love that Christ that hath loved me, Thou must say to thy soul, O how ought I to love that christ that hath loved me, pns21 vmb vvi p-acp po21 n1, uh q-crq vmd pns11 p-acp n1 cst np1 cst vhz vvn pno11, (4) text (DIV1) 148 Page 94
1086 and became a curse for me! and became a curse for me! cc vvd dt n1 p-acp pno11! (4) text (DIV1) 148 Page 94
1087 how ought I to be willing to die for that Christ that hath shed his blood for me! how ought I to be willing to die for that christ that hath shed his blood for me! q-crq vmd pns11 p-acp vbi j pc-acp vvi p-acp cst np1 cst vhz vvn po31 n1 p-acp pno11! (4) text (DIV1) 148 Page 94
1088 Oh what singular thing shall I do for that Christ that hath become man, that hath left the Throne of Heaven, O what singular thing shall I do for that christ that hath become man, that hath left the Throne of Heaven, uh q-crq j n1 vmb pns11 vdi p-acp cst np1 cst vhz vvn n1, cst vhz vvn dt n1 pp-f n1, (4) text (DIV1) 148 Page 94
1089 and hath taken my nature, and hath given himself for me upon the Cross, unto me at the Sacrament! and hath taken my nature, and hath given himself for me upon the Cross, unto me At the Sacrament! cc vhz vvn po11 n1, cc vhz vvn px31 p-acp pno11 p-acp dt n1, p-acp pno11 p-acp dt n1! (4) text (DIV1) 148 Page 94
1090 what great thing shall I return unto this God! Oh that I were made up all of thankfulness! what great thing shall I return unto this God! O that I were made up all of thankfulness! q-crq j n1 vmb pns11 vvi p-acp d np1 uh cst pns11 vbdr vvn a-acp d pp-f n1! (4) text (DIV1) 148 Page 94
1091 Oh that I could do something worthy of this God! This must be your Meditation, O that I could do something worthy of this God! This must be your Meditation, uh cst pns11 vmd vdi pi j pp-f d np1 d vmb vbi po22 n1, (4) text (DIV1) 148 Page 94
1092 and you must study to find out some rare piece of service to do for this Christ, that hath done and suffered so much for you; and you must study to find out Some rare piece of service to do for this christ, that hath done and suffered so much for you; cc pn22 vmb vvi pc-acp vvi av d j n1 pp-f n1 pc-acp vdi p-acp d np1, cst vhz vdn cc vvd av av-d c-acp pn22; (4) text (DIV1) 148 Page 95
1093 and you must never leave meditating till you have found out some singular thing. and you must never leave meditating till you have found out Some singular thing. cc pn22 vmb av-x vvi vvg p-acp pn22 vhb vvn av d j n1. (4) text (DIV1) 148 Page 95
1094 As for example, such an enemy hath done me wrong, I will requite him in loving him the more; As for Exampl, such an enemy hath done me wrong, I will requite him in loving him the more; p-acp p-acp n1, d dt n1 vhz vdn pno11 n-jn, pns11 vmb vvi pno31 p-acp vvg pno31 dt av-dc; (4) text (DIV1) 148 Page 95
1095 I will do him the more offices of love; that is to walk worthy of Christ, who loved me when I was an enemy; I will do him the more Offices of love; that is to walk worthy of christ, who loved me when I was an enemy; pns11 vmb vdi pno31 dt dc n2 pp-f n1; d vbz p-acp vvb j pp-f np1, r-crq vvd pno11 c-crq pns11 vbds dt n1; (4) text (DIV1) 148 Page 95
1096 and then there is such a deed of charity, such a poor Christian his family is undone; and then there is such a deed of charity, such a poor Christian his family is undone; cc av pc-acp vbz d dt n1 pp-f n1, d dt j np1 po31 n1 vbz vvn; (4) text (DIV1) 148 Page 95
1097 I will do this service for Christ, I will give him some proportionable gift, some worthy gift, that his soul may bless God for me. I will do this service for christ, I will give him Some proportionable gift, Some worthy gift, that his soul may bless God for me. pns11 vmb vdi d n1 p-acp np1, pns11 vmb vvi pno31 d j n1, d j n1, cst po31 n1 vmb vvi np1 p-acp pno11. (4) text (DIV1) 148 Page 95
1098 Again, Christ Jesus this day hath given me himself; he hath given me his body and blood; Again, christ jesus this day hath given me himself; he hath given me his body and blood; av, np1 np1 d n1 vhz vvn pno11 n1; pns31 vhz vvn pno11 po31 n1 cc n1; (4) text (DIV1) 148 Page 95
1099 I will go and be willing to die for him; I will say with Thomas, Come let us die for him; I will go and be willing to die for him; I will say with Thomas, Come let us die for him; pns11 vmb vvi cc vbi j pc-acp vvi p-acp pno31; pns11 vmb vvi p-acp np1, vvb vvb pno12 vvi p-acp pno31; (4) text (DIV1) 148 Page 95
1100 I will be willing to suffer reproach for him, if he shall call me. I will be willing to suffer reproach for him, if he shall call me. pns11 vmb vbi j pc-acp vvi n1 p-acp pno31, cs pns31 vmb vvi pno11. (4) text (DIV1) 148 Page 95
1101 These are the Meditations wherein you are to spend your time when you are at the Sacrament. These Are the Meditations wherein you Are to spend your time when you Are At the Sacrament. d vbr dt n2 c-crq pn22 vbr pc-acp vvi po22 n1 c-crq pn22 vbr p-acp dt n1. (4) text (DIV1) 148 Page 95
1102 Now let me say but thus much, What rare Christians would we be if from month to month we did thus spend our Sacramental hours! Now let me say but thus much, What rare Christians would we be if from Monn to Monn we did thus spend our Sacramental hours! av vvb pno11 vvi p-acp av av-d, q-crq j np1 vmd pns12 vbi cs p-acp n1 p-acp n1 pns12 vdd av vvi po12 j n2! (4) text (DIV1) 149 Page 95
1103 surely great would be the benefit and the fruit of it. Thus I have done with the time when we are to meditate. surely great would be the benefit and the fruit of it. Thus I have done with the time when we Are to meditate. av-j j vmd vbi dt n1 cc dt n1 pp-f pn31. av pns11 vhb vdn p-acp dt n1 c-crq pns12 vbr pc-acp vvi. (4) text (DIV1) 149 Page 95
1104 3. I am to speak of the properties and qualities of Divine Meditation; in all holy duties it is not so much the doing of the duty that God looks after, 3. I am to speak of the properties and qualities of Divine Meditation; in all holy duties it is not so much the doing of the duty that God looks After, crd pns11 vbm pc-acp vvi pp-f dt n2 cc n2 pp-f j-jn n1; p-acp d j n2 pn31 vbz xx av av-d dt vdg pp-f dt n1 cst np1 vvz a-acp, (4) text (DIV1) 151 Page 96
1105 as the right manner of doing the duty: as the right manner of doing the duty: c-acp dt j-jn n1 pp-f vdg dt n1: (4) text (DIV1) 151 Page 96
1106 It is not the hearing the Word will please God, unless we hear the word of God aright; It is not the hearing the Word will please God, unless we hear the word of God aright; pn31 vbz xx dt vvg dt n1 vmb vvi np1, cs pns12 vvb dt n1 pp-f np1 av; (4) text (DIV1) 151 Page 96
1107 therefore Christ saith, take heed how you hear; Therefore christ Says, take heed how you hear; av np1 vvz, vvb n1 c-crq pn22 vvb; (4) text (DIV1) 151 Page 96
1108 it is not prayer that will prevail with God, unless we pray after a right manner, it is not prayer that will prevail with God, unless we pray After a right manner, pn31 vbz xx n1 cst vmb vvi p-acp np1, cs pns12 vvb p-acp dt j-jn n1, (4) text (DIV1) 151 Page 96
1109 unless we pray in faith, with fervency and humility; unless we pray in faith, with fervency and humility; cs pns12 vvb p-acp n1, p-acp n1 cc n1; (4) text (DIV1) 151 Page 96
1110 so it is not the meditation of God and Christ, and the Promises, will do us any good, so it is not the meditation of God and christ, and the Promises, will do us any good, av pn31 vbz xx dt n1 pp-f np1 cc np1, cc dt vvz, vmb vdi pno12 d j, (4) text (DIV1) 151 Page 96
1111 unless we meditate after the right manner, that God would have us to meditate. unless we meditate After the right manner, that God would have us to meditate. cs pns12 vvi p-acp dt j-jn n1, cst np1 vmd vhi pno12 pc-acp vvi. (4) text (DIV1) 151 Page 96
1112 Now I shall acquiant you with six properties of Divine Meditation, for the right manner of performing it. Now I shall acquiant you with six properties of Divine Meditation, for the right manner of performing it. av pns11 vmb vvi pn22 p-acp crd n2 pp-f j-jn n1, p-acp dt j-jn n1 pp-f vvg pn31. (4) text (DIV1) 152 Page 96
1113 1. Divine Meditation must be often and frequent, Deut. 6. 7. there God commands, Thou shall teach the words of the Law diligently unto thy children, thou shalt talk of them when thou sittest in thy house, 1. Divine Meditation must be often and frequent, Deuteronomy 6. 7. there God commands, Thou shall teach the words of the Law diligently unto thy children, thou shalt talk of them when thou Sittest in thy house, crd j-jn n1 vmb vbi av cc vvi, np1 crd crd a-acp n1 vvz, pns21 vmb vvi dt n2 pp-f dt n1 av-j p-acp po21 n2, pns21 vm2 vvi pp-f pno32 r-crq pns21 vv2 p-acp po21 n1, (4) text (DIV1) 153 Page 96
1114 and when thou walkest by the way, and when thou lyest down, and when thou risest up. and when thou walkest by the Way, and when thou liest down, and when thou risest up. cc c-crq pns21 vv2 p-acp dt n1, cc c-crq pns21 vv2 a-acp, cc c-crq pns21 vv2 a-acp. (4) text (DIV1) 153 Page 96
1115 Josh. 1. 8. The book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night. Josh. 1. 8. The book of the law shall not depart out of thy Mouth, but thou shalt meditate therein day and night. np1 crd crd dt n1 pp-f dt n1 vmb xx vvi av pp-f po21 n1, cc-acp pns21 vm2 vvi av n1 cc n1. (4) text (DIV1) 153 Page 96
1116 Though he was a great Commander, and had affairs of great concernment, yet God commands him to meditate day and night in the Law of God. Though he was a great Commander, and had affairs of great concernment, yet God commands him to meditate day and night in the Law of God. cs pns31 vbds dt j n1, cc vhd n2 pp-f j n1, av np1 vvz pno31 pc-acp vvi n1 cc n1 p-acp dt n1 pp-f np1. (4) text (DIV1) 153 Page 96
1117 And David tells us of a godly man, Psal. 1. 2. That he will delight himself in the law of God, And David tells us of a godly man, Psalm 1. 2. That he will delight himself in the law of God, np1 np1 vvz pno12 pp-f dt j n1, np1 crd crd cst pns31 vmb vvi px31 p-acp dt n1 pp-f np1, (4) text (DIV1) 153 Page 96
1118 and in his law will he meditate day and night. and in his law will he meditate day and night. cc p-acp po31 n1 vmb pns31 vvi n1 cc n1. (4) text (DIV1) 153 Page 96
1119 Psal. 119. 97, 98, 99. David professeth of himself, though he was a King, and had many diversions, Psalm 119. 97, 98, 99. David Professes of himself, though he was a King, and had many diversions, np1 crd crd, crd, crd np1 vvz pp-f px31, cs pns31 vbds dt n1, cc vhd d n2, (4) text (DIV1) 153 Page 97
1120 yet saith he, Oh how do I love thy law! it is my meditation day and night. yet Says he, O how do I love thy law! it is my meditation day and night. av vvz pns31, uh q-crq vdb pns11 vvb po21 n1! pn31 vbz po11 n1 n1 cc n1. (4) text (DIV1) 153 Page 97
1121 Thou through thy commandments hath made me wiser than my enemies; Thou through thy Commandments hath made me Wiser than my enemies; pns21 p-acp po21 n2 vhz vvn pno11 jc cs po11 n2; (4) text (DIV1) 153 Page 97
1122 for they are ever with me, or, it is ever with me, speaking of the Commandments of God; for they Are ever with me, or, it is ever with me, speaking of the commandments of God; c-acp pns32 vbr av p-acp pno11, cc, pn31 vbz av p-acp pno11, vvg pp-f dt n2 pp-f np1; (4) text (DIV1) 153 Page 97
1123 he had them always in his thoughts: I have more understanding than all my teachers; for thy testimonies are my meditation. he had them always in his thoughts: I have more understanding than all my Teachers; for thy testimonies Are my meditation. pns31 vhd pno32 av p-acp po31 n2: pns11 vhb dc n1 cs d po11 n2; p-acp po21 n2 vbr po11 n1. (4) text (DIV1) 153 Page 97
1124 Psal. 139. 8. When I awake, I am still with thee. What is the meaning of that? that is by the meditation of God; Psalm 139. 8. When I awake, I am still with thee. What is the meaning of that? that is by the meditation of God; np1 crd crd c-crq pns11 vvb, pns11 vbm av p-acp pno21. q-crq vbz dt n1 pp-f d? d vbz p-acp dt n1 pp-f np1; (4) text (DIV1) 153 Page 97
1125 in the morning as soon as ever he awaked he begun the day with Meditation, with some sweet pious thought of God. in the morning as soon as ever he awaked he begun the day with Meditation, with Some sweet pious Thought of God. p-acp dt n1 c-acp av c-acp av pns31 vvd pns31 vvd dt n1 p-acp n1, p-acp d j j n1 pp-f np1. (4) text (DIV1) 153 Page 97
1126 It is the duty of a Christian, as you have heard, if it be possible, It is the duty of a Christian, as you have herd, if it be possible, pn31 vbz dt n1 pp-f dt njp, c-acp pn22 vhb vvn, cs pn31 vbb j, (4) text (DIV1) 153 Page 97
1127 if his worldly occasions do not necessarily hinder him, (there may, you know, be necessary avocations) to spend some time every day in Divine Meditation. You that are Ladies, men of great Estates, if his worldly occasions do not necessarily hinder him, (there may, you know, be necessary avocations) to spend Some time every day in Divine Meditation. You that Are Ladies, men of great Estates, cs po31 j n2 vdb xx av-j vvi pno31, (pc-acp vmb, pn22 vvb, vbb j n2) pc-acp vvi d n1 d n1 p-acp j-jn n1. pn22 cst vbr n2, n2 pp-f j n2, (4) text (DIV1) 153 Page 97
1128 and have time, are to set some solemn time, some solemn part of the day for Meditation; and have time, Are to Set Some solemn time, Some solemn part of the day for Meditation; cc vhb n1, vbr p-acp vvb d j n1, d j n1 pp-f dt n1 p-acp n1; (4) text (DIV1) 153 Page 97
1129 but all of us are to have Ejaculatory Meditation, though it be in our worldly business. but all of us Are to have Ejaculatory Meditation, though it be in our worldly business. cc-acp d pp-f pno12 vbr p-acp vhb j n1, c-acp pn31 vbb p-acp po12 j n1. (4) text (DIV1) 153 Page 97
1130 There are three Reasons to perswade you to frequent Meditation. There Are three Reasons to persuade you to frequent Meditation. pc-acp vbr crd n2 pc-acp vvi pn22 pc-acp vvi n1. (4) text (DIV1) 154 Page 97
1131 1. Because the oftner you meditate of God, and Christ, and Heaven, the more you will know of God, and Christ, and Heaven; 1. Because the oftener you meditate of God, and christ, and Heaven, the more you will know of God, and christ, and Heaven; crd p-acp dt av-c pn22 vvi pp-f np1, cc np1, cc n1, dt av-dc pn22 vmb vvi pp-f np1, cc np1, cc n1; (4) text (DIV1) 155 Page 98
1132 and the more you will love God, and Christ; and the more earnestly you will seek after the things of Heaven; and the more you will love God, and christ; and the more earnestly you will seek After the things of Heaven; cc dt av-dc pn22 vmb vvi np1, cc np1; cc dt av-dc av-j pn22 vmb vvi p-acp dt n2 pp-f n1; (4) text (DIV1) 155 Page 98
1133 for you must know, the things of Heaven are like a beautiful Picture, the more you view them, the more will you admire them, for you must know, the things of Heaven Are like a beautiful Picture, the more you view them, the more will you admire them, c-acp pn22 vmb vvi, dt n2 pp-f n1 vbr av-j dt j n1, dt av-dc pn22 vvb pno32, dt av-dc vmb pn22 vvi pno32, (4) text (DIV1) 155 Page 98
1134 and seek after them to enjoy them. and seek After them to enjoy them. cc vvi p-acp pno32 pc-acp vvi pno32. (4) text (DIV1) 155 Page 98
1135 I have read a story of Necrasophus, who was an excellent Painter, that viewing wistly a Picture, there came a Country-man by, I have read a story of Necrasophus, who was an excellent Painter, that viewing wistly a Picture, there Come a Countryman by, pns11 vhb vvn dt n1 pp-f np1, r-crq vbds dt j n1, cst vvg av dt n1, a-acp vvd dt n1 p-acp, (4) text (DIV1) 155 Page 98
1136 and seeing him view that Picture so wistly, he asked him, Why do you look upon that Picture so much? saith the Painter to him, and seeing him view that Picture so wistly, he asked him, Why do you look upon that Picture so much? Says the Painter to him, cc vvg pno31 n1 cst n1 av av, pns31 vvd pno31, q-crq vdb pn22 vvi p-acp d n1 av av-d? vvz dt n1 p-acp pno31, (4) text (DIV1) 155 Page 98
1137 If you had my eyes, you would never ask me this Question; If you had my eyes, you would never ask me this Question; cs pn22 vhd po11 n2, pn22 vmd av-x vvi pno11 d n1; (4) text (DIV1) 155 Page 98
1138 if you knew the excellency of this Picture, you would never ask me why I look so much upon it. if you knew the excellency of this Picture, you would never ask me why I look so much upon it. cs pn22 vvd dt n1 pp-f d n1, pn22 vmd av-x vvi pno11 c-crq pns11 vvb av av-d p-acp pn31. (4) text (DIV1) 155 Page 98
1139 The things of Heaven, the things of God, the Promises of God, are most glorious and excellent things; The things of Heaven, the things of God, the Promises of God, Are most glorious and excellent things; dt n2 pp-f n1, dt n2 pp-f np1, dt vvz pp-f np1, vbr av-ds j cc j n2; (4) text (DIV1) 155 Page 98
1140 and the more you look into them, the more you will look into them; and the more you look into them, the more you will look into them; cc dt av-dc pn22 vvb p-acp pno32, dt av-dc pn22 vmb vvi p-acp pno32; (4) text (DIV1) 155 Page 98
1141 and the oftenr you view these Pictures, the more you will admire them, and the more you will view them. and the oftenr you view these Pictures, the more you will admire them, and the more you will view them. cc dt n1 pn22 vvb d n2, dt av-dc pn22 vmb vvi pno32, cc dt av-dc pn22 vmb vvi pno32. (4) text (DIV1) 155 Page 98
1142 God, and Christ, and Heaven, are like unto a bottomless Mine of treasure, the more you dig in this Mine, the more riches you will find in it; God, and christ, and Heaven, Are like unto a bottomless Mine of treasure, the more you dig in this Mine, the more riches you will find in it; np1, cc np1, cc n1, vbr av-j p-acp dt j n1 pp-f n1, dt av-dc pn22 vvb p-acp d png11, dt dc n2 pn22 vmb vvi p-acp pn31; (4) text (DIV1) 155 Page 98
1143 they are like unto a sweet cordial, the more you chew them, the more sweetness you will find in them. they Are like unto a sweet cordial, the more you chew them, the more sweetness you will find in them. pns32 vbr av-j p-acp dt j n1, dt av-dc pn22 vvb pno32, dt av-dc n1 pn22 vmb vvi p-acp pno32. (4) text (DIV1) 155 Page 98
1144 They are like an excellent garden in the Spring-time, the oftner a man goes into the garden, still he finds a new flower, They Are like an excellent garden in the Springtime, the oftener a man Goes into the garden, still he finds a new flower, pns32 vbr av-j dt j n1 p-acp dt n1, dt av-c dt n1 vvz p-acp dt n1, av pns31 vvz dt j n1, (4) text (DIV1) 155 Page 99
1145 and another flower, and another flower; and Another flower, and Another flower; cc j-jn n1, cc j-jn n1; (4) text (DIV1) 155 Page 99
1146 so the things of God, and Christ, and the Promises, and Heaven, the more you walk in this garden, the more flowers you will gather; so the things of God, and christ, and the Promises, and Heaven, the more you walk in this garden, the more flowers you will gather; av dt n2 pp-f np1, cc np1, cc dt vvz, cc n1, dt av-dc pn22 vvb p-acp d n1, dt dc n2 pn22 vmb vvi; (4) text (DIV1) 155 Page 99
1147 you will have still new flowers to pick. you will have still new flowers to pick. pn22 vmb vhi av j n2 pc-acp vvi. (4) text (DIV1) 155 Page 99
1148 And the reason why the Saints of God love God no more, and prize Christ no more, And the reason why the Saints of God love God no more, and prize christ no more, cc dt n1 c-crq dt n2 pp-f np1 n1 np1 av-dx av-dc, cc n1 np1 av-dx av-dc, (4) text (DIV1) 155 Page 99
1149 and seek no more after Heaven, is because they do not meditate more of God, and Christ, and Heaven; and seek no more After Heaven, is Because they do not meditate more of God, and christ, and Heaven; cc vvb av-dx dc p-acp n1, vbz c-acp pns32 vdb xx vvi dc pp-f np1, cc np1, cc n1; (4) text (DIV1) 155 Page 99
1150 the want of frequent meditation of them, is the reason why we love them, and esteem them so little, the want of frequent meditation of them, is the reason why we love them, and esteem them so little, dt n1 pp-f j n1 pp-f pno32, vbz dt n1 c-crq pns12 vvb pno32, cc vvb pno32 av j, (4) text (DIV1) 155 Page 99
1151 and seek so little after them. and seek so little After them. cc vvi av j p-acp pno32. (4) text (DIV1) 155 Page 99
1152 The second Reason why we should frequently meditate upon things Divine, is because the oftner we meditate of God and Christ, the more near and intimate acquaintance we shall have with them; The second Reason why we should frequently meditate upon things Divine, is Because the oftener we meditate of God and christ, the more near and intimate acquaintance we shall have with them; dt ord n1 c-crq pns12 vmd av-j vvi p-acp n2 j-jn, vbz p-acp dt av-c pns12 vvi pp-f np1 cc np1, dt av-dc j cc vvi n1 pns12 vmb vhi p-acp pno32; (4) text (DIV1) 156 Page 99
1153 as you know Neighbours, the oftner they visit one another, the more acquainted they come one with another; as you know Neighbours, the oftener they visit one Another, the more acquainted they come one with Another; p-acp pn22 vvb n2, dt av-c pns32 vvi pi j-jn, dt av-dc vvn pns32 vvb pi p-acp n-jn; (4) text (DIV1) 156 Page 99
1154 and the seldomer they visit one another, the more estranged they are one to another. Visitation breeds acquaintance; and the seldomer they visit one Another, the more estranged they Are one to Another. Visitation breeds acquaintance; cc dt n1 pns32 vvb pi j-jn, dt av-dc vvn pns32 vbr crd p-acp n-jn. n1 vvz n1; (4) text (DIV1) 156 Page 99
1155 so the seldomer you think of God and Christ, the more you are estranged from them, so the seldomer you think of God and christ, the more you Are estranged from them, av dt n1 pn22 vvb pp-f np1 cc np1, dt av-dc pn22 vbr vvn p-acp pno32, (4) text (DIV1) 156 Page 99
1156 and the less acquaintance you have with them; and the less acquaintance you have with them; cc dt av-dc n1 pn22 vhb p-acp pno32; (4) text (DIV1) 156 Page 99
1157 and the oftner you meditate of God, the more intimate society you will have with him; and the oftener you meditate of God, the more intimate society you will have with him; cc dt av-c pn22 vvi pp-f np1, dt av-dc j n1 pn22 vmb vhi p-acp pno31; (4) text (DIV1) 156 Page 99
1158 as I have told you, Divine Meditation is nothing else but a dwelling upon the things of God, a conversing with God and Christ, as I have told you, Divine Meditation is nothing Else but a Dwelling upon the things of God, a conversing with God and christ, c-acp pns11 vhb vvn pn22, j-jn n1 vbz pix av cc-acp dt n-vvg p-acp dt n2 pp-f np1, dt vvg p-acp np1 cc np1, (4) text (DIV1) 156 Page 100
1159 and the Promises, and it will be matter of rare comfort to a child of God, and the Promises, and it will be matter of rare Comfort to a child of God, cc dt vvz, cc pn31 vmb vbi n1 pp-f j n1 p-acp dt n1 pp-f np1, (4) text (DIV1) 156 Page 100
1160 when he lies upon his death-bed, and is going out of the world, to consider, I am now going to a God that I am acquainted withal, that I am not a stranger to: when he lies upon his deathbed, and is going out of the world, to Consider, I am now going to a God that I am acquainted withal, that I am not a stranger to: c-crq pns31 vvz p-acp po31 n1, cc vbz vvg av pp-f dt n1, pc-acp vvi, pns11 vbm av vvg p-acp dt n1 cst pns11 vbm vvn av, d pns11 vbm xx dt n1 pc-acp: (4) text (DIV1) 156 Page 100
1161 I am going to heaven, where I have been often in my meditation. I am going to heaven, where I have been often in my meditation. pns11 vbm vvg p-acp n1, c-crq pns11 vhb vbn av p-acp po11 n1. (4) text (DIV1) 156 Page 100
1162 It is reported of Dr. Preston, when he was dying, he used these words, Blessed be God though I change my place, It is reported of Dr. Preston, when he was dying, he used these words, Blessed be God though I change my place, pn31 vbz vvn pp-f n1 np1, c-crq pns31 vbds vvg, pns31 vvd d n2, vvn vbb np1 cs pns11 vvb po11 n1, (4) text (DIV1) 156 Page 100
1163 yet I shall not change my company; yet I shall not change my company; av pns11 vmb xx vvi po11 n1; (4) text (DIV1) 156 Page 100
1164 for I have walked with God while I lived, and now I go to rest with God. for I have walked with God while I lived, and now I go to rest with God. c-acp pns11 vhb vvn p-acp np1 cs pns11 vvd, cc av pns11 vvb pc-acp vvi p-acp np1. (4) text (DIV1) 156 Page 100
1165 A man that is often in meditation, is often in Heaven, often walking with God and Christ, and the Promises; A man that is often in meditation, is often in Heaven, often walking with God and christ, and the Promises; dt n1 cst vbz av p-acp n1, vbz av p-acp n1, av vvg p-acp np1 cc np1, cc dt vvz; (4) text (DIV1) 156 Page 100
1166 and when he dies, he goes to enjoy the Promises, and to be and to live for ever with this Christ. and when he die, he Goes to enjoy the Promises, and to be and to live for ever with this christ. cc c-crq pns31 vvz, pns31 vvz pc-acp vvi dt vvz, cc pc-acp vbi cc pc-acp vvi p-acp av p-acp d np1. (4) text (DIV1) 156 Page 100
1167 It is a sad and a disconsolate thing for a man when he comes to die, to think of God as a stranger, to think of Heaven as a place where he hath never been, he hath hardly had a thought of it all his life. It is a sad and a disconsolate thing for a man when he comes to die, to think of God as a stranger, to think of Heaven as a place where he hath never been, he hath hardly had a Thought of it all his life. pn31 vbz dt j cc dt j n1 p-acp dt n1 c-crq pns31 vvz pc-acp vvi, pc-acp vvi pp-f np1 p-acp dt n1, pc-acp vvi pp-f n1 p-acp dt n1 c-crq pns31 vhz av-x vbn, pns31 vhz av vhn dt n1 pp-f pn31 d po31 n1. (4) text (DIV1) 156 Page 100
1168 I verily perswade my self, it is one reason that the Saints of God are so unwilling to die, I verily persuade my self, it is one reason that the Saints of God Are so unwilling to die, pns11 av-j vvb po11 n1, pn31 vbz crd n1 cst dt n2 pp-f np1 vbr av j pc-acp vvi, (4) text (DIV1) 156 Page 100
1169 because they have no more acquaintance with God in this life, they think of him as a stranger; Because they have no more acquaintance with God in this life, they think of him as a stranger; c-acp pns32 vhb dx dc n1 p-acp np1 p-acp d n1, pns32 vvb pp-f pno31 p-acp dt n1; (4) text (DIV1) 156 Page 100
1170 the more you are acquainted with God while you live, the more willing you will be to die to go to him; the more you Are acquainted with God while you live, the more willing you will be to die to go to him; dt av-dc pn22 vbr vvn p-acp np1 cs pn22 vvb, dt av-dc j pn22 vmb vbi pc-acp vvi pc-acp vvi p-acp pno31; (4) text (DIV1) 156 Page 100
1171 for death to a child of God is nothing else but a resting with God, with whom he walked while he lived; for death to a child of God is nothing Else but a resting with God, with whom he walked while he lived; c-acp n1 p-acp dt n1 pp-f np1 vbz pix av cc-acp dt j-vvg p-acp np1, p-acp ro-crq pns31 vvd cs pns31 vvd; (4) text (DIV1) 156 Page 101
1172 to rest in the bosom of God, in whose bosom he hath often been by holy meditation when he was alive. to rest in the bosom of God, in whose bosom he hath often been by holy meditation when he was alive. pc-acp vvi p-acp dt n1 pp-f np1, p-acp rg-crq n1 pns31 vhz av vbn p-acp j n1 c-crq pns31 vbds j. (4) text (DIV1) 156 Page 101
1173 3. You must be often and frequent in the duty of Divine Meditation, by often using it to make it more easie; 3. You must be often and frequent in the duty of Divine Meditation, by often using it to make it more easy; crd pn22 vmb vbi av cc vvi p-acp dt n1 pp-f j-jn n1, p-acp av vvg pn31 pc-acp vvi pn31 av-dc j; (4) text (DIV1) 157 Page 101
1174 there is great complaint of the difficulty of this duty; there is great complaint of the difficulty of this duty; a-acp vbz j n1 pp-f dt n1 pp-f d n1; (4) text (DIV1) 157 Page 101
1175 it hath been often said to me, Sir, there is no duty in the world so hard as Divine Meditation: it hath been often said to me, Sir, there is no duty in the world so hard as Divine Meditation: pn31 vhz vbn av vvn p-acp pno11, n1, pc-acp vbz dx n1 p-acp dt n1 av av-j c-acp j-jn n1: (4) text (DIV1) 157 Page 101
1176 and it is true, it is a hard matter to keep the heart close in Meditation of Divine things; and it is true, it is a hard matter to keep the heart close in Meditation of Divine things; cc pn31 vbz j, pn31 vbz dt j n1 pc-acp vvi dt n1 av-j p-acp n1 pp-f j-jn n2; (4) text (DIV1) 157 Page 101
1177 and therefore you must accustom your selves to this duty, and use will make perfectness, usus promptos facit; by often doing it, at last through grace it will become easie. and Therefore you must accustom your selves to this duty, and use will make perfectness, usus promptos facit; by often doing it, At last through grace it will become easy. cc av pn22 vmb vvi po22 n2 p-acp d n1, cc n1 vmb vvi n1, fw-la j fw-la; p-acp av vdg pn31, p-acp ord p-acp n1 pn31 vmb vvi j. (4) text (DIV1) 157 Page 101
1178 When a young youth is bound Prentice to a Manual Trade, at first it seems very hard to learn his Trade, When a young youth is bound Prentice to a Manual Trade, At First it seems very hard to Learn his Trade, c-crq dt j n1 vbz vvn n1 p-acp dt j n1, p-acp ord pn31 vvz av av-j pc-acp vvi po31 n1, (4) text (DIV1) 157 Page 101
1179 but by long custom at last he is very expert in it. but by long custom At last he is very expert in it. cc-acp p-acp j n1 p-acp ord pns31 vbz av j p-acp pn31. (4) text (DIV1) 157 Page 101
1180 A man that is to go up a hill every morning, at first he pants and breathes, A man that is to go up a hill every morning, At First he pants and breathes, dt n1 cst vbz pc-acp vvi a-acp dt n1 d n1, p-acp ord pns31 vvz cc vvz, (4) text (DIV1) 157 Page 101
1181 and cannot get up the hill, within a little while he can get up with ease; and cannot get up the hill, within a little while he can get up with ease; cc vmbx vvi a-acp dt n1, p-acp dt j cs pns31 vmb vvi a-acp p-acp n1; (4) text (DIV1) 157 Page 101
1182 so this duty of Divine Meditation, though it be exceeding difficult, because it is exceeding spiritual, yet by often and frequent practising of it, through the assistance of Gods Spirit, it will become at last very easie; so this duty of Divine Meditation, though it be exceeding difficult, Because it is exceeding spiritual, yet by often and frequent practising of it, through the assistance of God's Spirit, it will become At last very easy; av d n1 pp-f j-jn n1, cs pn31 vbb vvg j, c-acp pn31 vbz vvg j, av p-acp av cc j vvg pp-f pn31, p-acp dt n1 pp-f npg1 n1, pn31 vmb vvi p-acp ord av j; (4) text (DIV1) 157 Page 101
1183 whereas the seldomness of the practice of this duty makes it difficult, and intermission of any thing makes it very hard. whereas the seldomness of the practice of this duty makes it difficult, and intermission of any thing makes it very hard. cs dt n1 pp-f dt n1 pp-f d n1 vvz pn31 j, cc n1 pp-f d n1 vvz pn31 av av-j. (4) text (DIV1) 157 Page 101
1184 A man that learns the Greek or Hebrew Tongues, or learn to speak French, if he intermit the speaking eleven or twelve years, he will quickly forget to speak it; A man that learns the Greek or Hebrew Tongues, or Learn to speak French, if he intermit the speaking eleven or twelve Years, he will quickly forget to speak it; dt n1 cst vvz dt jp cc njp n2, cc vvi pc-acp vvi jp, cs pns31 vvi dt j-vvg crd cc crd n2, pns31 vmb av-j vvi pc-acp vvi pn31; (4) text (DIV1) 157 Page 102
1185 so long omission of this duty is the reason why it is so difficult; would you but resolve to practise it for one twelve month, you would find it at the twelve months end an easie duty, through the help of God. so long omission of this duty is the reason why it is so difficult; would you but resolve to practise it for one twelve Monn, you would find it At the twelve months end an easy duty, through the help of God. av j n1 pp-f d n1 vbz dt n1 c-crq pn31 vbz av j; vmd pn22 p-acp vvi pc-acp vvi pn31 p-acp crd crd n1, pn22 vmd vvi pn31 p-acp dt crd ng2 n1 dt j n1, p-acp dt n1 pp-f np1. (4) text (DIV1) 157 Page 102
1186 The second property is this, Divine Meditation must be solemn and serious; The second property is this, Divine Meditation must be solemn and serious; dt ord n1 vbz d, j-jn n1 vmb vbi j cc j; (4) text (DIV1) 158 Page 102
1187 though we must accustom our selves to this duty, yet we must take heed of customariness and formality in the duty; though we must accustom our selves to this duty, yet we must take heed of customariness and formality in the duty; cs pns12 vmb vvi po12 n2 p-acp d n1, av pns12 vmb vvi n1 pp-f n1 cc n1 p-acp dt n1; (4) text (DIV1) 158 Page 102
1188 formality in good duty, is the dead fly that spoils the box of precious ointment; formality in good duty, is the dead fly that spoils the box of precious ointment; n1 p-acp j n1, vbz dt j n1 cst vvz dt n1 pp-f j n1; (4) text (DIV1) 158 Page 102
1189 God hates a formal Christian, he hates a formal prayer, a formal hearer of the word; God hates a formal Christian, he hates a formal prayer, a formal hearer of the word; np1 vvz dt j njp, pns31 vvz dt j n1, dt j n1 pp-f dt n1; (4) text (DIV1) 158 Page 102
1190 formality in Gods service is like the plague of locusts, of which you read, Exod. 10. that did eat up all the green things in the land; formality in God's service is like the plague of Locusts, of which you read, Exod 10. that did eat up all the green things in the land; n1 p-acp npg1 n1 vbz av-j dt n1 pp-f n2, pp-f r-crq pn22 vvb, np1 crd cst vdd vvi a-acp d dt j-jn n2 p-acp dt n1; (4) text (DIV1) 158 Page 102
1191 formality in good duties eats up all the beauty and all the comfort and benefit of a good duty; formality in good duties eats up all the beauty and all the Comfort and benefit of a good duty; n1 p-acp j n2 vvz a-acp d dt n1 cc d dt n1 cc n1 pp-f dt j n1; (4) text (DIV1) 158 Page 102
1192 there is nothing God hates more than formality in his service; there is nothing God hates more than formality in his service; pc-acp vbz pix n1 vvz av-dc cs n1 p-acp po31 n1; (4) text (DIV1) 158 Page 102
1193 therefore you must take heed above all things of being formal in the practice of this duty of Meditation; Therefore you must take heed above all things of being formal in the practice of this duty of Meditation; av pn22 vmb vvi n1 p-acp d n2 pp-f vbg j p-acp dt n1 pp-f d n1 pp-f n1; (4) text (DIV1) 158 Page 102
1194 it must be solemn and serious, and you must be very intent about it; slight thoughts of God will make but a slight impression upon the affections; it must be solemn and serious, and you must be very intent about it; slight thoughts of God will make but a slight impression upon the affections; pn31 vmb vbi j cc j, cc pn22 vmb vbi j n1 p-acp pn31; j n2 pp-f np1 vmb vvi p-acp dt j n1 p-acp dt n2; (4) text (DIV1) 158 Page 102
1195 and he that thinks slightly of God, will serve him slightly, and love him slightly; he that thinks slightly of sin, will slight sin; and he that thinks slightly of God, will serve him slightly, and love him slightly; he that thinks slightly of since, will slight since; cc pns31 cst vvz av-j pp-f np1, vmb vvi pno31 av-j, cc vvb pno31 av-j; pns31 cst vvz av-j pp-f n1, vmb j n1; (4) text (DIV1) 158 Page 103
1196 he that thinks slightly of God, God will slight him. he that thinks slightly of God, God will slight him. pns31 cst vvz av-j pp-f np1, np1 vmb vvi pno31. (4) text (DIV1) 158 Page 103
1197 And the reason why we serve God with so little affection, and so little devotion and reverence, is because we meditate slightly of God; And the reason why we serve God with so little affection, and so little devotion and Reverence, is Because we meditate slightly of God; cc dt n1 c-crq pns12 vvb np1 p-acp av j n1, cc av j n1 cc n1, vbz c-acp pns12 vvi av-j pp-f np1; (4) text (DIV1) 158 Page 103
1198 for slight thoughts of God work but a slight heart, and a slight conversation. for slight thoughts of God work but a slight heart, and a slight Conversation. p-acp j n2 pp-f np1 vvi p-acp dt j n1, cc dt j n1. (4) text (DIV1) 158 Page 103
1199 I will give you an instance or two of this slight way of Meditation, Ioh. 6. you shall read of certain men, that when Christ was preaching had a very good ejaculation, ver. 34. Lord, (say they) evermore give us of this bread; I will give you an instance or two of this slight Way of Meditation, John 6. you shall read of certain men, that when christ was preaching had a very good ejaculation, ver. 34. Lord, (say they) evermore give us of this bred; pns11 vmb vvi pn22 dt n1 cc crd pp-f d j n1 pp-f n1, np1 crd pn22 vmb vvi pp-f j n2, cst c-crq np1 vbds vvg vhd av av j n1, fw-la. crd n1, (vvb pns32) av vvb pno12 pp-f d n1; (4) text (DIV1) 158 Page 103
1200 it was a sweet Meditation, but it was but a short, a slight and formal one; it was a sweet Meditation, but it was but a short, a slight and formal one; pn31 vbds dt j n1, cc-acp pn31 vbds p-acp dt j, dt j cc j pi; (4) text (DIV1) 158 Page 103
1201 for at the end of the Chapter these men forsook Christ; for At the end of the Chapter these men forsook christ; c-acp p-acp dt n1 pp-f dt n1 d n2 vvd np1; (4) text (DIV1) 158 Page 103
1202 it was not a solemn and serious Meditation, Ioh. 18. 38. you read of Pilate, Pilate saith unto him, what is truth? here is a good question that arose from some inward thought that he had; it was not a solemn and serious Meditation, John 18. 38. you read of Pilate, Pilate Says unto him, what is truth? Here is a good question that arose from Some inward Thought that he had; pn31 vbds xx dt j cc j n1, np1 crd crd pn22 vvb pp-f np1, np1 vvz p-acp pno31, r-crq vbz n1? av vbz dt j vvb cst vvd p-acp d j n1 cst pns31 vhd; (4) text (DIV1) 158 Page 103
1203 and when he had said this, he went out again, he never thought of it more, he never tarried to hear an answer; but now our care must be to be very solemn and serious in this work of Divine Meditation; and when he had said this, he went out again, he never Thought of it more, he never tarried to hear an answer; but now our care must be to be very solemn and serious in this work of Divine Meditation; cc c-crq pns31 vhd vvn d, pns31 vvd av av, pns31 av-x vvd pp-f pn31 av-dc, pns31 av-x vvd pc-acp vvi dt vvb; p-acp av po12 n1 vmb vbi pc-acp vbi j j cc j p-acp d n1 pp-f j-jn n1; (4) text (DIV1) 158 Page 103
1204 let me give you an example of Alexander the Great; let me give you an Exampl of Alexander the Great; vvb pno11 vvi pn22 dt n1 pp-f np1 dt j; (4) text (DIV1) 158 Page 103
1205 a Heathen man was offering Sacrifice to his God, the Priest that held the Censor, the Chafing-dish, wherein the Incense was, there was a spark of fire fell upon his hand, a Heathen man was offering Sacrifice to his God, the Priest that held the Censor, the Chafing dish, wherein the Incense was, there was a spark of fire fell upon his hand, dt j-jn n1 vbds vvg n1 p-acp po31 n1, dt n1 cst vvd dt n1, dt n1, c-crq dt n1 vbds, pc-acp vbds dt n1 pp-f n1 vvd p-acp po31 n1, (4) text (DIV1) 158 Page 103
1206 and he was so intent and unwilling to hinder the Sacrifice, that he suffered his hand rather to be burnt, than he would intermit the Sacrifice; and he was so intent and unwilling to hinder the Sacrifice, that he suffered his hand rather to be burned, than he would intermit the Sacrifice; cc pns31 vbds av j cc j pc-acp vvi dt n1, cst pns31 vvd po31 n1 av-c pc-acp vbi vvn, cs pns31 vmd vvi dt n1; (4) text (DIV1) 158 Page 104
1207 this shews how devout and intent this Priest was, even in the service of the Heathenish God; this shows how devout and intent this Priest was, even in the service of the Heathenish God; d vvz c-crq j cc n1 d n1 vbds, av p-acp dt n1 pp-f dt j np1; (4) text (DIV1) 158 Page 104
1208 and Chrysostome tells a story of a Lady that being to make a precious ointment, she calls in all her handmaids to help her; and Chrysostom tells a story of a Lady that being to make a precious ointment, she calls in all her handmaids to help her; cc np1 vvz dt n1 pp-f dt n1 cst vbg p-acp vvi dt j n1, pns31 vvz p-acp d po31 n2 pc-acp vvi pno31; (4) text (DIV1) 158 Page 104
1209 so saith he, when we converse with God in any holy duty, we must call in all our handmaids, all our affections, when we are making any holy ointment; so Says he, when we converse with God in any holy duty, we must call in all our handmaids, all our affections, when we Are making any holy ointment; av vvz pns31, c-crq pns12 vvb p-acp np1 p-acp d j n1, pns12 vmb vvi p-acp d po12 n2, d po12 n2, c-crq pns12 vbr vvg d j n1; (4) text (DIV1) 158 Page 104
1210 the meaning is this, when you are conversing with God by meditation, or conversing with Christ, the meaning is this, when you Are conversing with God by meditation, or conversing with christ, dt n1 vbz d, c-crq pn22 vbr vvg p-acp np1 p-acp n1, cc vvg p-acp np1, (4) text (DIV1) 158 Page 104
1211 or the Promises, you must call in all your affections to assist you, you must be very solemn and serious, and intent upon this work. or the Promises, you must call in all your affections to assist you, you must be very solemn and serious, and intent upon this work. cc dt vvz, pn22 vmb vvi p-acp d po22 n2 pc-acp vvi pn22, pn22 vmb vbi av j cc j, cc n1 p-acp d n1. (4) text (DIV1) 158 Page 104
1212 And yet I must give you one caution here, you must take heed you be not over-intent; though you must be serious, you must not be over-serious. I have heard a story of a godly Minister, Mr. Welsh, that was one day meditating of eternity, and he was so serious in the thoughts of Eternity, that he fell into a trance, into a swound, that they could hardly ever recover life in him again, he was so swallowed up in that Meditation, he was too serious; And yet I must give you one caution Here, you must take heed you be not over-intent; though you must be serious, you must not be over-serious. I have herd a story of a godly Minister, Mr. Welsh, that was one day meditating of eternity, and he was so serious in the thoughts of Eternity, that he fell into a trance, into a swoon, that they could hardly ever recover life in him again, he was so swallowed up in that Meditation, he was too serious; cc av pns11 vmb vvi pn22 crd n1 av, pn22 vmb vvi n1 pn22 vbb xx n1; cs pn22 vmb vbi j, pn22 vmb xx vbi j. pns11 vhb vvn dt n1 pp-f dt j n1, n1 jp, cst vbds crd n1 vvg pp-f n1, cc pns31 vbds av j p-acp dt n2 pp-f n1, cst pns31 vvd p-acp dt n1, p-acp dt n1, cst pns32 vmd av av vvi n1 p-acp pno31 av, pns31 vbds av vvn a-acp p-acp d n1, pns31 vbds av j; (4) text (DIV1) 158 Page 104
1213 we must be serious, but not over-serious; we must do as good travellers do, that will be careful not to over-ride their horses, lest they tire; we must be serious, but not over-serious; we must do as good travellers do, that will be careful not to over-ride their Horses, lest they tire; pns12 vmb vbi j, cc-acp xx j; pns12 vmb vdi c-acp j n2 vdb, cst vmb vbi j xx p-acp j po32 n2, cs pns32 vvb; (4) text (DIV1) 158 Page 104
1214 they will ride moderately, that so they may hold out to their journeys end; they will ride moderately, that so they may hold out to their journeys end; pns32 vmb vvi av-j, cst av pns32 vmb vvi av p-acp po32 ng1 n1; (4) text (DIV1) 158 Page 105
1215 so must we be serious, but we must be moderate, not over-serious; we must remember we have a body of flesh, that is not able to bear over-much seriousness, in these weighty Meditations of Eternity, so must we be serious, but we must be moderate, not over-serious; we must Remember we have a body of Flesh, that is not able to bear overmuch seriousness, in these weighty Meditations of Eternity, av vmb pns12 vbi j, cc-acp pns12 vmb vbi j, xx j; pns12 vmb vvi pns12 vhb dt n1 pp-f n1, cst vbz xx j pc-acp vvi av n1, p-acp d j n2 pp-f n1, (4) text (DIV1) 158 Page 105
1216 and God, and Christ, and Heaven. 3. Divine Meditation must not only be notional and speculative, but practical and affectionate; and God, and christ, and Heaven. 3. Divine Meditation must not only be notional and speculative, but practical and affectionate; cc np1, cc np1, cc n1. crd np1 n1 vmb xx av-j vbi j cc j, cc-acp j cc j; (4) text (DIV1) 158 Page 105
1217 therefore consideration and meditation are not only acts of the head, but acts of the heart, Deut. 4. 39. Know therefore this day and consider it in thy heart. Therefore consideration and meditation Are not only acts of the head, but acts of the heart, Deuteronomy 4. 39. Know Therefore this day and Consider it in thy heart. av n1 cc n1 vbr xx av-j n2 pp-f dt n1, p-acp n2 pp-f dt n1, np1 crd crd vvb av d n1 cc vvi pn31 p-acp po21 n1. (4) text (DIV1) 159 Page 105
1218 There are three doors, as I may so speak, that Meditation must get into, or else it is of no use. There Are three doors, as I may so speak, that Meditation must get into, or Else it is of no use. pc-acp vbr crd n2, c-acp pns11 vmb av vvi, cst n1 vmb vvi p-acp, cc av pn31 vbz pp-f dx n1. (4) text (DIV1) 159 Page 105
1219 1. It must get into the understanding, that must ponder the things of Heaven; but it must not tarry there: But, 1. It must get into the understanding, that must ponder the things of Heaven; but it must not tarry there: But, crd pn31 vmb vvi p-acp dt vvg, cst vmb vvi dt n2 pp-f n1; cc-acp pn31 vmb xx vvi a-acp: cc-acp, (4) text (DIV1) 160 Page 105
1220 2. It must get into the door of the heart and affections to stir them up; 2. It must get into the door of the heart and affections to stir them up; crd pn31 vmb vvi p-acp dt n1 pp-f dt n1 cc n2 pc-acp vvi pno32 a-acp; (4) text (DIV1) 161 Page 105
1221 for the understanding must be as a Divine pair of Bellows to kindle a Divine fire in the heart and affections, for the understanding must be as a Divine pair of Bellows to kindle a Divine fire in the heart and affections, p-acp dt n1 vmb vbi p-acp dt j-jn n1 pp-f n2 pc-acp vvi dt j-jn n1 p-acp dt n1 cc n2, (4) text (DIV1) 161 Page 105
1222 and to inflame and raise them up, as David saith, Psal. 39. While I was musing the fire burned; and to inflame and raise them up, as David Says, Psalm 39. While I was musing the fire burned; cc pc-acp vvi cc vvi pno32 a-acp, c-acp np1 vvz, np1 crd cs pns11 vbds vvg dt n1 vvn; (4) text (DIV1) 161 Page 105
1223 we must so muse upon God and Christ, that our affections may as it were burn within us, as the Disciples hearts burnt within them, while Christ was speaking. we must so muse upon God and christ, that our affections may as it were burn within us, as the Disciples hearts burned within them, while christ was speaking. pns12 vmb av vvi p-acp np1 cc np1, cst po12 n2 vmb p-acp pn31 vbdr vvi p-acp pno12, p-acp dt n2 n2 vvn p-acp pno32, n1 np1 vbds vvg. (4) text (DIV1) 161 Page 105
1224 3. It must get into the door of the conversation; 3. It must get into the door of the Conversation; crd pn31 vmb vvi p-acp dt n1 pp-f dt n1; (4) text (DIV1) 162 Page 105
1225 that is, we must so meditate of Christ as to live according to the life of Christ; that is, we must so meditate of christ as to live according to the life of christ; d vbz, pns12 vmb av vvi pp-f np1 p-acp pc-acp vvi vvg p-acp dt n1 pp-f np1; (4) text (DIV1) 162 Page 106
1226 and so to meditate of God as to obey the Commands of God. And unless your Meditation get into these three doors, it is of no use; and so to meditate of God as to obey the Commands of God. And unless your Meditation get into these three doors, it is of no use; cc av pc-acp vvi pp-f np1 c-acp pc-acp vvi dt vvz pp-f np1. cc cs po22 n1 vvi p-acp d crd n2, pn31 vbz pp-f dx n1; (4) text (DIV1) 162 Page 106
1227 the understanding to the heart and affections is like the nurse to the child; you know the office of the nurse is to prepare meat for the child, to chew and cut it, that the child may eat it; the understanding to the heart and affections is like the nurse to the child; you know the office of the nurse is to prepare meat for the child, to chew and Cut it, that the child may eat it; dt vvg p-acp dt n1 cc n2 vbz av-j dt n1 p-acp dt n1; pn22 vvb dt n1 pp-f dt n1 vbz p-acp vvb n1 p-acp dt n1, pc-acp vvi cc vvi pn31, cst dt n1 vmb vvi pn31; (4) text (DIV1) 162 Page 106
1228 so the work of the understanding is to prepare Divine Truths for the heart and affections, that the heart may close with them, and eat and digest them; so the work of the understanding is to prepare Divine Truths for the heart and affections, that the heart may close with them, and eat and digest them; av dt n1 pp-f dt vvg vbz pc-acp vvi j-jn n2 p-acp dt n1 cc n2, cst dt n1 vmb vvi p-acp pno32, cc vvi cc vvi pno32; (4) text (DIV1) 162 Page 106
1229 but if the nurse should eat the meat she chews, and give nothing to the child, the child may starve for all the nurse; but if the nurse should eat the meat she chews, and give nothing to the child, the child may starve for all the nurse; cc-acp cs dt n1 vmd vvi dt n1 pns31 vvz, cc vvb pix p-acp dt n1, dt n1 vmb vvi p-acp d dt n1; (4) text (DIV1) 162 Page 106
1230 so though the understanding doth chew never such glorious Truths, if it doth not convey them to the heart and affections, it is of no use; so though the understanding does chew never such glorious Truths, if it does not convey them to the heart and affections, it is of no use; av cs dt vvg vdz vvi av d j n2, cs pn31 vdz xx vvi pno32 p-acp dt n1 cc n2, pn31 vbz pp-f dx n1; (4) text (DIV1) 162 Page 106
1231 there is many a man spends his time in Meditation, as a Butterflye feeds upon the flower, sucks the flower, not to be fruitful and useful, but meerly to paint her wings; so he studies and ponders of Divine things meerly to paint his wings, to get curious language of God and Christ, there is many a man spends his time in Meditation, as a Butterfly feeds upon the flower, sucks the flower, not to be fruitful and useful, but merely to paint her wings; so he studies and ponders of Divine things merely to paint his wings, to get curious language of God and christ, pc-acp vbz d dt n1 vvz po31 n1 p-acp n1, c-acp dt n1 vvz p-acp dt n1, vvz dt n1, xx pc-acp vbi j cc j, p-acp av-j p-acp vvb po31 n2; av pns31 vvz cc n2 pp-f j-jn n2 av-j pc-acp vvi po31 n2, pc-acp vvi j n1 pp-f np1 cc np1, (4) text (DIV1) 162 Page 106
1232 and curious notions of sin, and the promises, but because he doth not convey them into his heart and affections, he is never the holier, never the better for his Meditation; and curious notions of since, and the promises, but Because he does not convey them into his heart and affections, he is never the Holier, never the better for his Meditation; cc j n2 pp-f n1, cc dt n2, cc-acp c-acp pns31 vdz xx vvi pno32 p-acp po31 n1 cc n2, pns31 vbz av-x dt jc, av dt jc p-acp po31 n1; (4) text (DIV1) 162 Page 106
1233 but true Meditation is this, when we so meditate of Christ as to find vertue coming out of Christ to cure the bloody issue of our sins; but true Meditation is this, when we so meditate of christ as to find virtue coming out of christ to cure the bloody issue of our Sins; cc-acp j n1 vbz d, c-crq pns12 av vvi pp-f np1 p-acp pc-acp vvi n1 vvg av pp-f np1 pc-acp vvi dt j n1 pp-f po12 n2; (4) text (DIV1) 162 Page 107
1234 to meditate of him so as to be transformed into him; to meditate of him so as to be transformed into him; pc-acp vvi pp-f pno31 av c-acp pc-acp vbi vvn p-acp pno31; (4) text (DIV1) 162 Page 107
1235 when we so meditate of God, as to love God, and desire after God, and rejoice in God, when we so meditate of God, as to love God, and desire After God, and rejoice in God, c-crq pns12 av vvi pp-f np1, c-acp p-acp vvb np1, cc vvb p-acp np1, cc vvb p-acp np1, (4) text (DIV1) 162 Page 107
1236 and live according to the Commands of God; and live according to the Commands of God; cc vvb vvg p-acp dt vvz pp-f np1; (4) text (DIV1) 162 Page 107
1237 when we so meditate of sin as to hate and abhor it, and turn from it; when we so meditate of since as to hate and abhor it, and turn from it; c-crq pns12 av vvi pp-f n1 c-acp pc-acp vvi cc vvi pn31, cc vvi p-acp pn31; (4) text (DIV1) 162 Page 107
1238 so meditate of the promises as to close with them, when by frequent musing of God there is a holy fire of Divine love kindled towards God; so meditate of the promises as to close with them, when by frequent musing of God there is a holy fire of Divine love kindled towards God; av vvi pp-f dt n2 a-acp p-acp j p-acp pno32, c-crq p-acp j n-vvg pp-f np1 a-acp vbz dt j vvb pp-f j-jn n1 vvn p-acp np1; (4) text (DIV1) 162 Page 107
1239 as it is in Psal. 104. 34. My meditation of him shall be sweet. as it is in Psalm 104. 34. My meditation of him shall be sweet. c-acp pn31 vbz p-acp np1 crd crd po11 n1 pp-f pno31 vmb vbi j. (4) text (DIV1) 162 Page 107
1240 When we so meditate on God, as it gets into our affections to sweeten the thoughts of God unto our souls, When we so meditate on God, as it gets into our affections to sweeten the thoughts of God unto our Souls, c-crq pns12 av vvi p-acp np1, c-acp pn31 vvz p-acp po12 n2 pc-acp vvi dt n2 pp-f np1 p-acp po12 n2, (4) text (DIV1) 162 Page 107
1241 then the meditation of God is sweet; then the meditation of God is sweet; cs dt n1 pp-f np1 vbz j; (4) text (DIV1) 162 Page 107
1242 this is the reason why many times an honest plain-hearted Christian finds more benefit by the practise of this Divine Meditation than a great Scholar; for a great Scholar will meditate to find out some glorious expressions, some curious notions. As a man that reads a book meerly for the fine language, and a man that hears a Sermon meerly to feast his ears, this is the reason why many times an honest plainhearted Christian finds more benefit by the practise of this Divine Meditation than a great Scholar; for a great Scholar will meditate to find out Some glorious expressions, Some curious notions. As a man that reads a book merely for the fine language, and a man that hears a Sermon merely to feast his ears, d vbz dt n1 c-crq d n2 dt j j njp vvz dc n1 p-acp dt vvb pp-f d j-jn n1 cs dt j n1; p-acp dt j n1 vmb vvi pc-acp vvi av d j n2, d j n2. p-acp dt n1 cst vvz dt n1 av-j p-acp dt j n1, cc dt n1 cst vvz dt n1 av-j pc-acp vvi po31 n2, (4) text (DIV1) 162 Page 107
1243 because of the eloquence of the Sermon, and goes home never the holier, never the better; but now the honest plain-hearted Christian meditates of the things of Heaven, that he may be made the more heavenly; Because of the eloquence of the Sermon, and Goes home never the Holier, never the better; but now the honest plainhearted Christian meditates of the things of Heaven, that he may be made the more heavenly; c-acp pp-f dt n1 pp-f dt n1, cc vvz av-an av dt jc, av dt jc; p-acp av dt j j njp vvz pp-f dt n2 pp-f n1, cst pns31 vmb vbi vvn dt av-dc j; (4) text (DIV1) 162 Page 107
1244 he meditates of God that he may love and fear him more; he meditates of Christ, that he may prize him more; he meditates of God that he may love and Fear him more; he meditates of christ, that he may prize him more; pns31 vvz pp-f np1 cst pns31 vmb vvi cc vvb pno31 av-dc; pns31 vvz pp-f np1, cst pns31 vmb vvi pno31 av-dc; (4) text (DIV1) 162 Page 107
1245 he meditates of sin, that he may hate it more; and of the Promises that he may love them more; he meditates of since, that he may hate it more; and of the Promises that he may love them more; pns31 vvz pp-f n1, cst pns31 vmb vvi pn31 av-dc; cc pp-f dt vvz cst pns31 vmb vvi pno32 av-dc; (4) text (DIV1) 162 Page 107
1246 though he cannot find out these curious notions that a Scholar doth, yet his heart is more affected many times than the heart of a greater Scholar, if he be not godly. Divine Meditation is of no use unless it be practical and affectionative. though he cannot find out these curious notions that a Scholar does, yet his heart is more affected many times than the heart of a greater Scholar, if he be not godly. Divine Meditation is of no use unless it be practical and affectionative. cs pns31 vmbx vvi av d j n2 cst dt n1 vdz, av po31 n1 vbz av-dc vvn d n2 cs dt n1 pp-f dt jc n1, cs pns31 vbb xx j. j-jn n1 vbz pp-f dx n1 cs pn31 vbb j cc n1. (4) text (DIV1) 162 Page 108
1247 4. Property is this, Divine Meditation must be particular and applicative; for generals will not work at all; 4. Property is this, Divine Meditation must be particular and applicative; for generals will not work At all; crd n1 vbz d, j-jn n1 vmb vbi j cc j; p-acp ng1 vmb xx vvi p-acp d; (4) text (DIV1) 163 Page 108
1248 the Philosopher saith, that fire in general doth not burn; it is this fire that burns; the Philosopher Says, that fire in general does not burn; it is this fire that burns; dt n1 vvz, cst n1 p-acp n1 vdz xx vvi; pn31 vbz d n1 cst vvz; (4) text (DIV1) 163 Page 108
1249 a sword in general doth not cut, it is this sword cuts; so confused meditation of heaven, God and Christ, will do you little good; a sword in general does not Cut, it is this sword cuts; so confused meditation of heaven, God and christ, will do you little good; dt n1 p-acp n1 vdz xx vvi, pn31 vbz d n1 vvz; av j-vvn n1 pp-f n1, np1 cc np1, vmb vdi pn22 j j; (4) text (DIV1) 163 Page 108
1250 but if ever you would get good by the practise of meditation, you must come down to particulars; and you must so meditate of Christ, but if ever you would get good by the practice of meditation, you must come down to particulars; and you must so meditate of christ, cc-acp cs av pn22 vmd vvi j p-acp dt n1 pp-f n1, pn22 vmb vvi a-acp p-acp n2-j; cc pn22 vmb av vvi pp-f np1, (4) text (DIV1) 163 Page 108
1251 as to apply Christ to thy soul; and so meditate of Heaven, as to apply Heaven to thy soul; as to apply christ to thy soul; and so meditate of Heaven, as to apply Heaven to thy soul; c-acp p-acp vvb np1 p-acp po21 n1; cc av vvi pp-f n1, c-acp p-acp vvb n1 p-acp po21 n1; (4) text (DIV1) 163 Page 108
1252 this is mine, this is my portion, Christ is my portion, he is Iehovah my righteousness. this is mine, this is my portion, christ is my portion, he is Jehovah my righteousness. d vbz png11, d vbz po11 n1, np1 vbz po11 n1, pns31 vbz np1 po11 n1. (4) text (DIV1) 163 Page 108
1253 Nam quid est Deus, si non est meus? What am I the better for Heaven, Nam quid est Deus, si non est meus? What am I the better for Heaven, fw-la fw-la fw-la fw-la, fw-mi fw-fr fw-la fw-la? q-crq vbm pns11 dt jc p-acp n1, (4) text (DIV1) 163 Page 108
1254 or for Christ, if they be not mine? what comfort can I have to meditate of Christ, or for christ, if they be not mine? what Comfort can I have to meditate of christ, cc p-acp np1, cs pns32 vbb xx png11? q-crq n1 vmb pns11 vhi pc-acp vvi pp-f np1, (4) text (DIV1) 163 Page 108
1255 if I have no interest in him, if I cannot apply him? what comfort can I have to meditate of Heaven, if I have no Interest in him, if I cannot apply him? what Comfort can I have to meditate of Heaven, cs pns11 vhb dx n1 p-acp pno31, cs pns11 vmbx vvb pno31? q-crq n1 vmb pns11 vhi pc-acp vvi pp-f n1, (4) text (DIV1) 163 Page 108
1256 if I have no right to Heaven; I meditate of a place that doth not belong to me. if I have no right to Heaven; I meditate of a place that does not belong to me. cs pns11 vhb dx j-jn p-acp n1; pns11 vvb pp-f dt n1 cst vdz xx vvi p-acp pno11. (4) text (DIV1) 163 Page 108
1257 Therefore the greatest part of Meditation is Application; you must apply the things you meditate of, to your own particular, and that man that in his meditation of Christ can say with Thomas, My God and my Lord, is of all men the happiest; Therefore the greatest part of Meditation is Application; you must apply the things you meditate of, to your own particular, and that man that in his meditation of christ can say with Thomas, My God and my Lord, is of all men the Happiest; av dt js n1 pp-f n1 vbz n1; pn22 vmb vvi dt n2 pn22 vvi pp-f, p-acp po22 d j, cc d n1 cst p-acp po31 n1 pp-f np1 vmb vvi p-acp np1, po11 n1 cc po11 n1, vbz pp-f d n2 dt js; (4) text (DIV1) 163 Page 109
1258 blessed is that man that can say, my God and my Lord. blessed is that man that can say, my God and my Lord. vvn vbz cst n1 cst vmb vvi, po11 n1 cc po11 n1. (4) text (DIV1) 163 Page 109
1259 There are four things that work mightily upon the heart, Necessity and Excellency, Propriety and Perpetuity; the heart is much taken with things that are excellent, especially when they are necessary; especially if I have a propriety in them, There Are four things that work mightily upon the heart, Necessity and Excellency, Propriety and Perpetuity; the heart is much taken with things that Are excellent, especially when they Are necessary; especially if I have a propriety in them, pc-acp vbr crd n2 cst vvb av-j p-acp dt n1, n1 cc n1, n1 cc n1; dt n1 vbz av-d vvn p-acp n2 cst vbr j, av-j c-crq pns32 vbr j; av-j cs pns11 vhb dt n1 p-acp pno32, (4) text (DIV1) 164 Page 109
1260 and this propriety be perpetual; and thrice happy is that man that can say all these four concerning God and Christ; and this propriety be perpetual; and thrice happy is that man that can say all these four Concerning God and christ; cc d n1 vbb j; cc av j vbz d n1 cst vmb vvi d d crd vvg np1 cc np1; (4) text (DIV1) 164 Page 109
1261 that when he meditates of the excellency of God, and Christ, and Heaven, and the necessity of enjoying them; that when he meditates of the excellency of God, and christ, and Heaven, and the necessity of enjoying them; cst c-crq pns31 vvz pp-f dt n1 pp-f np1, cc np1, cc n1, cc dt n1 pp-f vvg pno32; (4) text (DIV1) 164 Page 109
1262 when he can add a propriety, all these are mine, God is my God, Christ is my righteousness, when he can add a propriety, all these Are mine, God is my God, christ is my righteousness, c-crq pns31 vmb vvi dt n1, d d vbr png11, np1 vbz po11 n1, np1 vbz po11 n1, (4) text (DIV1) 164 Page 109
1263 and Heaven is my inheritance, and my inheritance for ever. Oh this man is in Heaven already, that can make this application upon Scripture-grounds. and Heaven is my inheritance, and my inheritance for ever. O this man is in Heaven already, that can make this application upon Scripture-grounds. cc n1 vbz po11 n1, cc po11 n1 p-acp av. uh d n1 vbz p-acp n1 av, cst vmb vvi d n1 p-acp n2. (4) text (DIV1) 164 Page 109
1264 And therefore be sure in the practise of this duty, your meditation be applicative; though a medicine be never so soveraign, it doth you no good unless you apply it; And Therefore be sure in the practice of this duty, your meditation be applicative; though a medicine be never so sovereign, it does you no good unless you apply it; cc av vbi j p-acp dt n1 pp-f d n1, po22 n1 vbb j; cs dt n1 vbb av-x av j-jn, pn31 vdz pn22 dx j cs pn22 vvb pn31; (4) text (DIV1) 164 Page 109
1265 the water in the fountain will never do you good, unless it be brought to you by a cistern, conveyed to you some way or other; the water in the fountain will never do you good, unless it be brought to you by a cistern, conveyed to you Some Way or other; dt n1 p-acp dt n1 vmb av-x vdi pn22 j, cs pn31 vbb vvn p-acp pn22 p-acp dt n1, vvn p-acp pn22 d n1 cc n-jn; (4) text (DIV1) 164 Page 109
1266 so the meditation of God, Christ and Heaven, will little avail, unless you make application; and this is especially to be used at the Sacrament; the work you are to do at the Sacrament is meditation, and in all Sacramental meditation you must be sure to join application; so the meditation of God, christ and Heaven, will little avail, unless you make application; and this is especially to be used At the Sacrament; the work you Are to do At the Sacrament is meditation, and in all Sacramental meditation you must be sure to join application; av dt n1 pp-f np1, np1 cc n1, vmb av-j vvi, cs pn22 vvb n1; cc d vbz av-j pc-acp vbi vvn p-acp dt n1; dt n1 pn22 vbr pc-acp vdi p-acp dt n1 vbz n1, cc p-acp d j n1 pn22 vmb vbi j pc-acp vvi n1; (4) text (DIV1) 164 Page 110
1267 when you meditate of the breaking of the bread, of the body of Christ that was broken for you, you must apply it, it was broken for me; and when you see the wine poured out, you must meditate of the blood of Christ, that was poured out upon the Cross, you must make application by faith, that is the great act of faith, This blood was poured out for me, this body was broken for me, and now God offers Christ, God gives Christ to me, there is the sweetness in the Sacrament. when you meditate of the breaking of the bred, of the body of christ that was broken for you, you must apply it, it was broken for me; and when you see the wine poured out, you must meditate of the blood of christ, that was poured out upon the Cross, you must make application by faith, that is the great act of faith, This blood was poured out for me, this body was broken for me, and now God offers christ, God gives christ to me, there is the sweetness in the Sacrament. c-crq pn22 vvi pp-f dt n-vvg pp-f dt n1, pp-f dt n1 pp-f np1 cst vbds vvn p-acp pn22, pn22 vmb vvi pn31, pn31 vbds vvn p-acp pno11; cc c-crq pn22 vvb dt n1 vvd av, pn22 vmb vvi pp-f dt n1 pp-f np1, cst vbds vvn av p-acp dt n1, pn22 vmb vvi n1 p-acp n1, cst vbz dt j n1 pp-f n1, d n1 vbds vvn av p-acp pno11, d n1 vbds vvn p-acp pno11, cc av np1 vvz np1, np1 vvz np1 p-acp pno11, a-acp vbz dt n1 p-acp dt n1. (4) text (DIV1) 164 Page 110
1268 The fifth Property, Divine Meditation must be calm and quiet; The fifth Property, Divine Meditation must be Cam and quiet; dt ord n1, j-jn n1 vmb vbi j-jn cc j-jn; (4) text (DIV1) 165 Page 110
1269 there are many well affected Christians that in the practise of this duty, will force themselves too much; there Are many well affected Christians that in the practice of this duty, will force themselves too much; a-acp vbr d av vvn np1 cst p-acp dt n1 pp-f d n1, vmb vvi px32 av av-d; (4) text (DIV1) 165 Page 110
1270 this is proper to young beginners, that when they meditate of their sins, will force themselves into tears; and when they meditate of Christ will force themselves into joy; it is ordinary when young Christians meditate, this is proper to young beginners, that when they meditate of their Sins, will force themselves into tears; and when they meditate of christ will force themselves into joy; it is ordinary when young Christians meditate, d vbz j p-acp j n2, cst c-crq pns32 vvb pp-f po32 n2, vmb vvi px32 p-acp n2; cc c-crq pns32 vvb pp-f np1 vmb vvi px32 p-acp n1; pn31 vbz j c-crq j np1 vvi, (4) text (DIV1) 165 Page 110
1271 because they cannot find their affections wrought upon, they will use violence to their affections, Because they cannot find their affections wrought upon, they will use violence to their affections, c-acp pns32 vmbx vvi po32 n2 vvn p-acp, pns32 vmb vvi n1 p-acp po32 n2, (4) text (DIV1) 165 Page 110
1272 and force out tears or joy, according to the nature of the thing they meditate upon; and force out tears or joy, according to the nature of the thing they meditate upon; cc vvi av n2 cc n1, vvg p-acp dt n1 pp-f dt n1 pns32 vvi p-acp; (4) text (DIV1) 165 Page 111
1273 just like the man, Act. 3. 7, 8. the lame man that was cured; just like the man, Act. 3. 7, 8. the lame man that was cured; av av-j dt n1, n1 crd crd, crd dt j n1 cst vbds vvn; (4) text (DIV1) 165 Page 111
1274 as soon as ever Peter took him by the hand and lift him up, immediately his feet and ancle-bones received strength, as soon as ever Peter took him by the hand and lift him up, immediately his feet and ankle-bones received strength, c-acp av c-acp av np1 vvd pno31 p-acp dt n1 cc vvi pno31 a-acp, av-j po31 n2 cc n2 vvn n1, (4) text (DIV1) 165 Page 111
1275 and he leaping up, stood and walked, and entred with him into the Temple; and he leaping up, stood and walked, and entered with him into the Temple; cc pns31 vvg a-acp, vvd cc vvd, cc vvd p-acp pno31 p-acp dt n1; (4) text (DIV1) 165 Page 111
1276 the poor man never walked in all his life, he was lame from his mothers womb; the poor man never walked in all his life, he was lame from his mother's womb; dt j n1 av-x vvd p-acp d po31 n1, pns31 vbds j p-acp po31 ng1 n1; (4) text (DIV1) 165 Page 111
1277 as soon as ever he found his legs, he fell a leaping presently; he did not leap afterwards, but walked ordinarily as other men; as soon as ever he found his legs, he fell a leaping presently; he did not leap afterwards, but walked ordinarily as other men; c-acp av c-acp av pns31 vvd po31 n2, pns31 vvd dt vvg av-j; pns31 vdd xx vvi av, cc-acp vvd av-j p-acp j-jn n2; (4) text (DIV1) 165 Page 111
1278 but he was so overjoyed, that he forced himself to a kind of leaping; but he was so overjoyed, that he forced himself to a kind of leaping; cc-acp pns31 vbds av vvn, cst pns31 vvd px31 p-acp dt n1 pp-f vvg; (4) text (DIV1) 165 Page 111
1279 so there are many Christians that when they first set upon this duty, because they find their hearts very dead and dull, so there Are many Christians that when they First Set upon this duty, Because they find their hearts very dead and dull, av a-acp vbr d np1 cst c-crq pns32 ord vvd p-acp d n1, c-acp pns32 vvb po32 n2 av j cc j, (4) text (DIV1) 165 Page 111
1280 therefore they will offer violence to their affections, and force themselves to tears or joy. Therefore they will offer violence to their affections, and force themselves to tears or joy. av pns32 vmb vvi n1 p-acp po32 n2, cc vvi px32 p-acp n2 cc n1. (4) text (DIV1) 165 Page 111
1281 But you must not do this, the best way is to wait in the practise of meditation for the coming down of God; But you must not do this, the best Way is to wait in the practice of meditation for the coming down of God; p-acp pn22 vmb xx vdi d, dt js n1 vbz pc-acp vvi p-acp dt n1 pp-f n1 p-acp dt n-vvg a-acp pp-f np1; (4) text (DIV1) 165 Page 111
1282 to wait for the consolation of Israel, as it is said of Simeon, Luk. 2. 25. There was one Simeon a man in Ierusalem, who was just and devout, waiting for the consolation of Israel. to wait for the consolation of Israel, as it is said of Simeon, Luk. 2. 25. There was one Simeon a man in Ierusalem, who was just and devout, waiting for the consolation of Israel. p-acp vvb p-acp dt n1 pp-f np1, c-acp pn31 vbz vvn pp-f np1, np1 crd crd a-acp vbds crd np1 dt n1 p-acp np1, r-crq vbds j cc j, vvg p-acp dt n1 pp-f np1. (4) text (DIV1) 165 Page 111
1283 So must we in the use of this blessed duty wait upon God for Divine comfort; So must we in the use of this blessed duty wait upon God for Divine Comfort; av vmb pns12 p-acp dt n1 pp-f d j-vvn n1 vvb p-acp np1 p-acp j-jn n1; (4) text (DIV1) 165 Page 111
1284 and while we are waiting, God will come in, Isa. 30. 18. Blessed are all they that wait upon the Lord. ver. ult. and while we Are waiting, God will come in, Isaiah 30. 18. Blessed Are all they that wait upon the Lord. ver. ult. cc cs pns12 vbr vvg, np1 vmb vvi p-acp, np1 crd crd j-vvn vbr d pns32 cst vvb p-acp dt n1. fw-la. n1. (4) text (DIV1) 165 Page 111
1285 They that wait upon the Lord shall renew their strength, they shall mount up with wings as eagles. They that wait upon the Lord shall renew their strength, they shall mount up with wings as Eagles. pns32 d vvb p-acp dt n1 vmb vvi po32 n1, pns32 vmb vvi a-acp p-acp n2 c-acp n2. (4) text (DIV1) 165 Page 111
1286 You must continue waiting, and be assured the Lord whom you seek will come in, You must continue waiting, and be assured the Lord whom you seek will come in, pn22 vmb vvi vvg, cc vbi vvn dt n1 ro-crq pn22 vvb vmb vvi p-acp, (4) text (DIV1) 165 Page 112
1287 and you shall find your hearts melted if you go on in a calm, quiet, waiting posture. and you shall find your hearts melted if you go on in a Cam, quiet, waiting posture. cc pn22 vmb vvi po22 n2 vvn cs pn22 vvb a-acp p-acp dt j-jn, j-jn, vvg n1. (4) text (DIV1) 165 Page 112
1288 As Bernard, who was a man much accustomed to this duty of meditation, when he went to meditate and pray, he found his heart at first very dull; As Bernard, who was a man much accustomed to this duty of meditation, when he went to meditate and pray, he found his heart At First very dull; p-acp np1, r-crq vbds dt n1 av-d vvn p-acp d n1 pp-f n1, c-crq pns31 vvd pc-acp vvi cc vvi, pns31 vvd po31 n1 p-acp ord av j; (4) text (DIV1) 165 Page 112
1289 at last the visitations of the Almighty came upon him, and he felt his heart warm, he had the appearances of the Lord to his soul, that he cried out rara hora, brevis mora, it comes but seldom (but sometimes it comes, blessed be God), it tarries too short a while; Oh that it would continue; At last the visitations of the Almighty Come upon him, and he felt his heart warm, he had the appearances of the Lord to his soul, that he cried out rara hora, brevis mora, it comes but seldom (but sometime it comes, blessed be God), it tarries too short a while; O that it would continue; p-acp ord dt n2 pp-f dt j-jn vvd p-acp pno31, cc pns31 vvd po31 n1 j, pns31 vhd dt n2 pp-f dt n1 p-acp po31 n1, cst pns31 vvd av fw-la fw-la, fw-la fw-la, pn31 vvz p-acp av (p-acp av pn31 vvz, j-vvn vbb n1), pn31 vvz av j dt n1; uh cst pn31 vmd vvi; (4) text (DIV1) 165 Page 112
1290 wait upon God in the practise of Divine Meditation, and you shall find the elapses of the Holy Ghost, the Visitations of God coming upon your souls, wait upon God in the practice of Divine Meditation, and you shall find the elapses of the Holy Ghost, the Visitations of God coming upon your Souls, vvb p-acp np1 p-acp dt n1 pp-f j-jn n1, cc pn22 vmb vvi dt n2 pp-f dt j n1, dt n2 pp-f np1 vvg p-acp po22 n2, (4) text (DIV1) 165 Page 112
1291 and filling you full of Heavenly comfort. 6. And lastly, This Divine Meditation must be persevereing; and filling you full of Heavenly Comfort. 6. And lastly, This Divine Meditation must be persevering; cc vvg pn22 j pp-f j n1. crd cc ord, d j-jn n1 vmb vbi vvg; (4) text (DIV1) 165 Page 112
1292 you must persevere in this duty, though you cannot at first find the benefit and comfort that you expect. you must persevere in this duty, though you cannot At First find the benefit and Comfort that you expect. pn22 vmb vvi p-acp d n1, cs pn22 vmbx p-acp ord vvi dt n1 cc n1 cst pn22 vvb. (4) text (DIV1) 166 Page 112
1293 There are many Christians that have set upon this work of Meditation, and finding it too hard and difficult, There Are many Christians that have Set upon this work of Meditation, and finding it too hard and difficult, pc-acp vbr d np1 cst vhb vvn p-acp d n1 pp-f n1, cc vvg pn31 av av-j cc j, (4) text (DIV1) 166 Page 112
1294 and meeting with so much opposition in their hearts, wandering thoughts, and abundance of spiritual distempers, they have been discouraged, and meeting with so much opposition in their hearts, wandering thoughts, and abundance of spiritual distempers, they have been discouraged, cc vvg p-acp av d n1 p-acp po32 n2, vvg n2, cc n1 pp-f j n2, pns32 vhb vbn vvn, (4) text (DIV1) 166 Page 112
1295 and laid it aside, which certainly they ought not to have done. and laid it aside, which Certainly they ought not to have done. cc vvd pn31 av, r-crq av-j pns32 vmd xx pc-acp vhi vdn. (4) text (DIV1) 166 Page 112
1296 I have read of the Leopard, when it looks after his prey, when it looks after his prey, I have read of the Leopard, when it looks After his prey, when it looks After his prey, pns11 vhb vvn pp-f dt n1, c-crq pn31 vvz p-acp po31 n1, c-crq pn31 vvz p-acp po31 n1, (4) text (DIV1) 166 Page 113
1297 when it hath a beast in view, that it would prey upon the manner of its hunting, is to take three or four great skips, and if it cannot take the beast in three or four skips, when it hath a beast in view, that it would prey upon the manner of its hunting, is to take three or four great skips, and if it cannot take the beast in three or four skips, c-crq pn31 vhz dt n1 p-acp vvi, cst pn31 vmd vvi p-acp dt n1 pp-f po31 n-vvg, vbz pc-acp vvi crd cc crd j n2, cc cs pn31 vmbx vvi dt n1 p-acp crd cc crd n2, (4) text (DIV1) 166 Page 113
1298 then it leaves it, it is so furious and hasty. then it leaves it, it is so furious and hasty. cs pn31 vvz pn31, pn31 vbz av j cc j. (4) text (DIV1) 166 Page 113
1299 So there is many a poor Christian skips into the duty of Meditation, as it were, by taking three or four leaps, and sees he cannot compass it, he cannot find the benefit and comfort he would, So there is many a poor Christian skips into the duty of Meditation, as it were, by taking three or four leaps, and sees he cannot compass it, he cannot find the benefit and Comfort he would, av a-acp vbz d dt j njp vvz p-acp dt n1 pp-f n1, c-acp pn31 vbdr, p-acp vvg crd cc crd n2, cc vvz pns31 vmbx vvi pn31, pns31 vmbx vvi dt n1 cc n1 pns31 vmd, (4) text (DIV1) 166 Page 113
1300 and therefore he lays it aside; this is a great fault: you must wait upon God, and Therefore he lays it aside; this is a great fault: you must wait upon God, cc av pns31 vvz pn31 av; d vbz dt j n1: pn22 vmb vvi p-acp np1, (4) text (DIV1) 166 Page 113
1301 as I said in the former, you must continue and persevere, and go on in this duty: as I said in the former, you must continue and persevere, and go on in this duty: c-acp pns11 vvd p-acp dt j, pn22 vmb vvi cc vvi, cc vvb a-acp p-acp d n1: (4) text (DIV1) 166 Page 113
1302 And I have four arguments to perswade you to persevere in this duty. 1. From the necessity of this duty; And I have four Arguments to persuade you to persevere in this duty. 1. From the necessity of this duty; cc pns11 vhb crd n2 pc-acp vvi pn22 pc-acp vvi p-acp d n1. crd p-acp dt n1 pp-f d n1; (4) text (DIV1) 166 Page 113
1303 it is a duty absolutely necessary, as I have told you; it is the life of all other duties; it is a duty absolutely necessary, as I have told you; it is the life of all other duties; pn31 vbz dt n1 av-j j, c-acp pns11 vhb vvn pn22; pn31 vbz dt n1 pp-f d j-jn n2; (4) text (DIV1) 167 Page 113
1304 prayer will do you no good unless it be joined with meditation, Oratio sine, meditatione est arida, saith Bernard, Prayer without Meditation is dry, and luke warm, and cold; prayer will do you no good unless it be joined with meditation, Oratio sine, meditation est Arida, Says Bernard, Prayer without Meditation is dry, and lycia warm, and cold; n1 vmb vdi pn22 dx j cs pn31 vbb vvn p-acp n1, np1 fw-la, n1 fw-la fw-la, vvz np1, n1 p-acp n1 vbz j, cc av j, cc j-jn; (4) text (DIV1) 167 Page 113
1305 and the reason why our prayers are like so many dead carcases of prayers, is because we do not join meditation with prayer: sermons do us no good without meditation. and the reason why our Prayers Are like so many dead carcases of Prayers, is Because we do not join meditation with prayer: Sermons do us no good without meditation. cc dt n1 c-crq po12 n2 vbr av-j av d j n2 pp-f n2, vbz c-acp pns12 vdb xx vvi n1 p-acp n1: n2 vdb pno12 av-dx j p-acp n1. (4) text (DIV1) 167 Page 113
1306 Meditation is the life of all Religion, and that which puts life into all other duties. Meditation is the life of all Religion, and that which puts life into all other duties. n1 vbz dt n1 pp-f d n1, cc cst r-crq vvz n1 p-acp d j-jn n2. (4) text (DIV1) 167 Page 113
1307 It is of great necessity, and therefore you must not be weary of well-doing, you must persevere, for there is no grace crowned without perseverance. It is of great necessity, and Therefore you must not be weary of welldoing, you must persevere, for there is no grace crowned without perseverance. pn31 vbz pp-f j n1, cc av pn22 vmb xx vbi j pp-f n1, pn22 vmb vvi, p-acp pc-acp vbz dx n1 vvn p-acp n1. (4) text (DIV1) 167 Page 114
1308 2. Consider the excellency of this duty, it is the souls transmigration to Heaven, the souls transfiguration, the souls going up to Heaven to converse with God and Christ, and the things of eternity; 2. Consider the excellency of this duty, it is the Souls transmigration to Heaven, the Souls transfiguration, the Souls going up to Heaven to converse with God and christ, and the things of eternity; crd np1 dt n1 pp-f d n1, pn31 vbz dt ng1 n1 p-acp n1, dt n2 n1, dt n2 vvg a-acp p-acp n1 pc-acp vvi p-acp np1 cc np1, cc dt n2 pp-f n1; (4) text (DIV1) 168 Page 114
1309 it is a rare duty, as necessary as your daily bread; and certainly God conveys much of himself in the practise of this duty. it is a rare duty, as necessary as your daily bred; and Certainly God conveys much of himself in the practice of this duty. pn31 vbz dt j n1, c-acp j c-acp po22 j n1; cc av-j np1 vvz d pp-f px31 p-acp dt n1 pp-f d n1. (4) text (DIV1) 168 Page 114
1310 As Iesus Christ when he was in the Mount, was transfigured, and his face shined like the Sun. So certainly you that are much in the mount of meditation, you that often go up to meditate of God and Christ, As Iesus christ when he was in the Mount, was transfigured, and his face shined like the Sun. So Certainly you that Are much in the mount of meditation, you that often go up to meditate of God and christ, p-acp np1 np1 c-crq pns31 vbds p-acp dt n1, vbds vvn, cc po31 n1 vvd av-j dt n1 av av-j pn22 cst vbr av-d p-acp dt n1 pp-f n1, pn22 cst av vvb a-acp pc-acp vvi pp-f np1 cc np1, (4) text (DIV1) 168 Page 114
1311 and Heaven, and sin, your faces will shine, you will be taller than other Christians in grace by the head. and Heaven, and since, your faces will shine, you will be Taller than other Christians in grace by the head. cc n1, cc n1, po22 n2 vmb vvi, pn22 vmb vbi jc cs j-jn np1 p-acp n1 p-acp dt n1. (4) text (DIV1) 168 Page 114
1312 3. Study the mischiefs that come by the want of practising this duty; it is not eating meat that nourisheth you, but the digesting of it; 3. Study the mischiefs that come by the want of practising this duty; it is not eating meat that Nourishes you, but the digesting of it; crd vvb dt n2 cst vvb p-acp dt n1 pp-f vvg d n1; pn31 vbz xx vvg n1 cst vvz pn22, cc-acp dt vvg pp-f pn31; (4) text (DIV1) 169 Page 114
1313 meat may be set before a man, and he may eat a great deal, but if he doth not digest it, he will never be nourished. meat may be Set before a man, and he may eat a great deal, but if he does not digest it, he will never be nourished. n1 vmb vbi vvn p-acp dt n1, cc pns31 vmb vvi dt j n1, cc-acp cs pns31 vdz xx vvi pn31, pns31 vmb av-x vbi vvn. (4) text (DIV1) 169 Page 114
1314 Meditation is a digesting of all the things of God; Meditation is a digesting of all the things of God; n1 vbz dt vvg pp-f d dt n2 pp-f np1; (4) text (DIV1) 169 Page 114
1315 it is not the hearing a Sermon doth you good, but the meditating on what you hear; it is not the hearing a Sermon does you good, but the meditating on what you hear; pn31 vbz xx dt vvg dt n1 vdz pn22 j, cc-acp dt vvg p-acp r-crq pn22 vvb; (4) text (DIV1) 169 Page 114
1316 if a man hath a plaister and lays it to his sore, and take it off as soon as he hath laid it on, it will do no good at all; if a man hath a plaster and lays it to his soar, and take it off as soon as he hath laid it on, it will do no good At all; cs dt n1 vhz dt n1 cc vvz pn31 p-acp po31 n1, cc vvb pn31 a-acp p-acp av c-acp pns31 vhz vvn pn31 a-acp, pn31 vmb vdi dx j p-acp d; (4) text (DIV1) 169 Page 114
1317 so when you hear a Sermon, if you forget it as soon as ever you have heard it, so when you hear a Sermon, if you forget it as soon as ever you have herd it, av c-crq pn22 vvb dt n1, cs pn22 vvb pn31 a-acp av c-acp av pn22 vhb vvn pn31, (4) text (DIV1) 169 Page 115
1318 if you do not chew, meditate and ponder upon what you hear, you will never get any good. As the beast that chewed not the cud was an unclean beast, if you do not chew, meditate and ponder upon what you hear, you will never get any good. As the beast that chewed not the cud was an unclean beast, cs pn22 vdb xx vvi, vvi cc vvi p-acp r-crq pn22 vvb, pn22 vmb av-x vvb d j. p-acp dt n1 cst vvd xx dt n1 vbds dt j n1, (4) text (DIV1) 169 Page 115
1319 so the unmeditating Christian is an unclean Christian. The reason why we have so many lean kine, pardon my expression, that devour the fat, and are never the fatter; so the unmeditating Christian is an unclean Christian. The reason why we have so many lean kine, pardon my expression, that devour the fat, and Are never the fatter; av dt vvg np1 vbz dt j np1. dt n1 c-crq pns12 vhb av d j n2, vvb po11 n1, cst vvb dt j, cc vbr av-x dt jc; (4) text (DIV1) 169 Page 115
1320 I mean so many lean Christians that devour hundreds of Sermons, that will hear three or four a day, I mean so many lean Christians that devour hundreds of Sermons, that will hear three or four a day, pns11 vvb av d j np1 cst vvi crd pp-f n2, cst vmb vvi crd cc crd dt n1, (4) text (DIV1) 169 Page 115
1321 and are never the beetter, never the fatter; and Are never the beetter, never the fatter; cc vbr av dt jc, av-x dt jc; (4) text (DIV1) 169 Page 115
1322 what is the reason of this, because it comes in at one ear, and goes out at the other, one Sermon justles out another; what is the reason of this, Because it comes in At one ear, and Goes out At the other, one Sermon justles out Another; q-crq vbz dt n1 pp-f d, c-acp pn31 vvz p-acp p-acp crd n1, cc vvz av p-acp dt n-jn, crd n1 vvz av j-jn; (4) text (DIV1) 169 Page 115
1323 but they never meditate, ponder and consider what they hear, that is the reason why you are so lean in grace. but they never meditate, ponder and Consider what they hear, that is the reason why you Are so lean in grace. cc-acp pns32 av-x vvi, vvi cc vvi r-crq pns32 vvb, cst vbz dt n1 c-crq pn22 vbr av j p-acp n1. (4) text (DIV1) 169 Page 115
1324 You know there are many hours required to digest a little meat eaten in a little while; You know there Are many hours required to digest a little meat eaten in a little while; pn22 vvb pc-acp vbr d n2 vvd pc-acp vvi dt j n1 vvn p-acp dt j n1; (4) text (DIV1) 169 Page 115
1325 so a man should be many hours digesting a Sermon that he hears in one hour. so a man should be many hours digesting a Sermon that he hears in one hour. av dt n1 vmd vbi d n2 vvg dt n1 cst pns31 vvz p-acp crd n1. (4) text (DIV1) 169 Page 115
1326 God and Christ are like a picture that hath a curtain drawn over it; now a man will never judg of the picture till the curtain be withdrawn; God and christ Are like a picture that hath a curtain drawn over it; now a man will never judge of the picture till the curtain be withdrawn; np1 cc np1 vbr av-j dt n1 cst vhz dt n1 vvn p-acp pn31; av dt n1 vmb av-x vvb pp-f dt n1 p-acp dt n1 vbb vvn; (4) text (DIV1) 169 Page 115
1327 Meditation is nothing else but the taking aside the curtain, and viewing of God. To an unmeditating Christian God is like the Sun in a cloud; Meditation is nothing Else but the taking aside the curtain, and viewing of God. To an unmeditating Christian God is like the Sun in a cloud; n1 vbz pix av cc-acp dt vvg av dt n1, cc vvg pp-f np1. p-acp dt vvg np1 np1 vbz av-j dt n1 p-acp dt n1; (4) text (DIV1) 169 Page 115
1328 to an unconsidering Christian Christ is like a jewel in a leathern purse; now meditation opens the purse, and takes out the jewel, and looks upon it; to an unconsidering Christian christ is like a jewel in a leathern purse; now meditation Opens the purse, and Takes out the jewel, and looks upon it; p-acp dt vvg np1 np1 vbz av-j dt n1 p-acp dt j n1; av n1 vvz dt n1, cc vvz av dt n1, cc vvz p-acp pn31; (4) text (DIV1) 169 Page 115
1329 Meditation draws aside the curtain, and views God, and beholds the glorious things of God. 4. Consider, that by persevering in this duty it will at last grow easie; Meditation draws aside the curtain, and views God, and beholds the glorious things of God. 4. Consider, that by persevering in this duty it will At last grow easy; n1 vvz av dt n1, cc vvz np1, cc vvz dt j n2 pp-f np1. crd vvb, cst p-acp j p-acp d n1 pn31 vmb p-acp ord vvb j; (4) text (DIV1) 169 Page 116
1330 it is I confess a very up-hill duty, a very spiritual Heavenly duty; it is I confess a very uphill duty, a very spiritual Heavenly duty; pn31 vbz pns11 vvb dt j n1 n1, dt j j j n1; (4) text (DIV1) 170 Page 116
1331 but as a man that every day goes up a hill, though at first it be very difficult, he blows and pants as if his soul would go out of him, but as a man that every day Goes up a hill, though At First it be very difficult, he blows and pants as if his soul would go out of him, cc-acp c-acp dt n1 cst d n1 vvz a-acp dt n1, cs p-acp ord pn31 vbi av j, pns31 vvz cc vvz c-acp cs po31 n1 vmd vvi av pp-f pno31, (4) text (DIV1) 170 Page 116
1332 but by persevering in it he can go up the hill without pain or weariness; so though it be an up-hill, a hard duty, but by persevering in it he can go up the hill without pain or weariness; so though it be an uphill, a hard duty, cc-acp p-acp j p-acp pn31 pns31 vmb vvi a-acp dt n1 p-acp n1 cc n1; av cs pn31 vbb dt n1, dt j n1, (4) text (DIV1) 170 Page 116
1333 yet if you that have time, as many of you have, would but set about this work and persevere in it, yet if you that have time, as many of you have, would but Set about this work and persevere in it, av cs pn22 cst vhb n1, c-acp d pp-f pn22 vhb, vmd cc-acp vvi p-acp d n1 cc vvb p-acp pn31, (4) text (DIV1) 170 Page 116
1334 and labour that your Meditation be applicative and affectionative; let me assure you, you would quickly conquer the difficulty by the help of God; and labour that your Meditation be applicative and affectionative; let me assure you, you would quickly conquer the difficulty by the help of God; cc n1 cst po22 n1 vbb j cc n1; vvb pno11 vvi pn22, pn22 vmd av-j vvi dt n1 p-acp dt n1 pp-f np1; (4) text (DIV1) 170 Page 116
1335 let a man be to kindle a fire, if the wood be wet he must blow, and continue blowing, and at last he will conquer it; let a man be to kindle a fire, if the wood be wet he must blow, and continue blowing, and At last he will conquer it; vvb dt n1 vbb p-acp vvb dt n1, cs dt n1 vbb j pns31 vmb vvi, cc vvb vvg, cc p-acp ord pns31 vmb vvi pn31; (4) text (DIV1) 170 Page 116
1336 if he fling away the bellows he will never make the fire burn: but he must continue blowing till he hath extracted the moisture, and conquered the wood; if he fling away the bellows he will never make the fire burn: but he must continue blowing till he hath extracted the moisture, and conquered the wood; cs pns31 vvb av dt n2 pns31 vmb av-x vvi dt n1 vvb: cc-acp pns31 vmb vvi vvg c-acp pns31 vhz vvn dt n1, cc vvd dt n1; (4) text (DIV1) 170 Page 116
1337 so when you go to meditate of God, and Christ, of the Promises, of Heaven, of your sins, so when you go to meditate of God, and christ, of the Promises, of Heaven, of your Sins, av c-crq pn22 vvb pc-acp vvi pp-f np1, cc np1, pp-f dt vvz, pp-f n1, pp-f po22 n2, (4) text (DIV1) 170 Page 116
1338 though you find your hearts dead and dull, and full of vain roving thoughts, and you are mightily out of tune, though you find your hearts dead and dull, and full of vain roving thoughts, and you Are mightily out of tune, cs pn22 vvb po22 n2 j cc j, cc j pp-f j j-vvg n2, cc pn22 vbr av-j av pp-f n1, (4) text (DIV1) 170 Page 116
1339 and much discouraged, you must go on blowing still, you must blow, and blow, and blow, and much discouraged, you must go on blowing still, you must blow, and blow, and blow, cc av-d vvn, pn22 vmb vvi p-acp vvg av, pn22 vmb vvi, cc n1, cc n1, (4) text (DIV1) 170 Page 116
1340 and at last the fire will kindle, the great God of Heaven and earth will come in and help you. and At last the fire will kindle, the great God of Heaven and earth will come in and help you. cc p-acp ord dt n1 vmb vvi, dt j n1 pp-f n1 cc n1 vmb vvi p-acp cc vvb pn22. (4) text (DIV1) 170 Page 117
1341 Thus I have done with the third particular, the properties of Divine Meditation. Thus I have done with the third particular, the properties of Divine Meditation. av pns11 vhb vdn p-acp dt ord j, dt n2 pp-f j-jn n1. (4) text (DIV1) 171 Page 117
1342 4. I must speak to the companions of Meditation. There are two companions you must always join with it, or at least ordinarily. I am sure that one you must always join, one is reading, the other is praying. 4. I must speak to the Sodales of Meditation. There Are two Sodales you must always join with it, or At least ordinarily. I am sure that one you must always join, one is reading, the other is praying. crd pns11 vmb vvi p-acp dt n2 pp-f n1. pc-acp vbr crd n2 pn22 vmb av vvb p-acp pn31, cc p-acp ds av-j. pns11 vbm j cst crd pn22 vmb av vvi, crd vbz vvg, dt j-jn vbz vvg. (4) text (DIV1) 172 Page 117
1343 1. You must join prayer with your meditation; 1. You must join prayer with your meditation; crd pn22 vmb vvi n1 p-acp po22 n1; (4) text (DIV1) 173 Page 117
1344 and therefore here in my Text the same word that signifies to meditate in the Hebrew, signifies to pray: And Isaac went out to meditate; and Therefore Here in my Text the same word that signifies to meditate in the Hebrew, signifies to pray: And Isaac went out to meditate; cc av av p-acp po11 n1 dt d n1 cst vvz p-acp vvi p-acp dt njp, vvz p-acp vvb: cc np1 vvd av pc-acp vvi; (4) text (DIV1) 173 Page 117
1345 the word in the Hebrew is, He went out to pray or to meditate; and therefore in the Margent it is put; the word in the Hebrew is, He went out to pray or to meditate; and Therefore in the Margin it is put; dt n1 p-acp dt njp vbz, pns31 vvd av pc-acp vvi cc pc-acp vvi; cc av p-acp dt n1 pn31 vbz vvn; (4) text (DIV1) 173 Page 117
1346 And Isaac went out to pray. And in the old Translation it is, And Isaac went out to pray; And Isaac went out to pray. And in the old translation it is, And Isaac went out to pray; cc np1 vvd av pc-acp vvi. cc p-acp dt j n1 pn31 vbz, cc np1 vvd av pc-acp vvi; (4) text (DIV1) 173 Page 117
1347 and in the new Translation it is, He went out to meditate. and in the new translation it is, He went out to meditate. cc p-acp dt j n1 pn31 vbz, pns31 vvd av pc-acp vvi. (4) text (DIV1) 173 Page 117
1348 The same Hebrew word that signifies to meditate, signifies to pray, to teach us, that we must always join meditation and prayer together. The same Hebrew word that signifies to meditate, signifies to pray, to teach us, that we must always join meditation and prayer together. dt d njp n1 cst vvz p-acp vvi, vvz p-acp vvb, pc-acp vvi pno12, cst pns12 vmb av vvb n1 cc n1 av. (4) text (DIV1) 173 Page 117
1349 As for example, when you meditate of your sins, you must put up a prayer to God, that you may so meditate of your sins as to get your hearts humbled for them; As for Exampl, when you meditate of your Sins, you must put up a prayer to God, that you may so meditate of your Sins as to get your hearts humbled for them; p-acp p-acp n1, c-crq pn22 vvi pp-f po22 n2, pn22 vmb vvi a-acp dt n1 p-acp np1, cst pn22 vmb av vvi pp-f po22 n2 c-acp pc-acp vvi po22 n2 vvn p-acp pno32; (4) text (DIV1) 173 Page 117
1350 and when you meditate of Heaven, you must join prayer with your meditation, and lift up a prayer that the Lord would help you so to meditate of Heaven, and when you meditate of Heaven, you must join prayer with your meditation, and lift up a prayer that the Lord would help you so to meditate of Heaven, cc c-crq pn22 vvi pp-f n1, pn22 vmb vvi n1 p-acp po22 n1, cc vvd a-acp dt n1 cst dt n1 vmd vvi pn22 av pc-acp vvi pp-f n1, (4) text (DIV1) 173 Page 117
1351 as to make you fit for Heaven, when I say prayer, I do not mean a set formal prayer, but a short prayer; when you go up the hill of Meditation, you must not set your selves at prayer, as to make you fit for Heaven, when I say prayer, I do not mean a Set formal prayer, but a short prayer; when you go up the hill of Meditation, you must not Set your selves At prayer, c-acp pc-acp vvi pn22 vvb p-acp n1, c-crq pns11 vvb n1, pns11 vdb xx vvi dt vvd j n1, p-acp dt j n1; c-crq pn22 vvb a-acp dt n1 pp-f n1, pn22 vmb xx vvn po22 n2 p-acp n1, (4) text (DIV1) 173 Page 118
1352 but only join short prayer, beseeching God that he would bless it unto you: but only join short prayer, beseeching God that he would bless it unto you: cc-acp j vvb j n1, vvg np1 cst pns31 vmd vvi pn31 p-acp pn22: (4) text (DIV1) 173 Page 118
1353 Luk. 9. 29. when Christ went up to prayer, while he was praying, his countenance was changed, he was transfigured; and Cornelius while he was a praying, the Angel of the Lord appeared unto him; Luk. 9. 29. when christ went up to prayer, while he was praying, his countenance was changed, he was transfigured; and Cornelius while he was a praying, the Angel of the Lord appeared unto him; np1 crd crd r-crq np1 vvd a-acp p-acp n1, cs pns31 vbds vvg, po31 n1 vbds vvn, pns31 vbds vvn; cc np1 cs pns31 vbds dt vvg, dt n1 pp-f dt n1 vvd p-acp pno31; (4) text (DIV1) 173 Page 118
1354 he had glorious appearances while he was praying, Act. 10. when we go up to the hill to meditate and to pray, to pray and meditate, we shall be sure to meet with apparitions from God, with glorious transfigurations; he had glorious appearances while he was praying, Act. 10. when we go up to the hill to meditate and to pray, to pray and meditate, we shall be sure to meet with apparitions from God, with glorious transfigurations; pns31 vhd j n2 cs pns31 vbds vvg, n1 crd c-crq pns12 vvb a-acp p-acp dt n1 p-acp vvi cc p-acp vvb, p-acp vvb cc vvi, pns12 vmb vbi j pc-acp vvi p-acp n2 p-acp np1, p-acp j n2; (4) text (DIV1) 173 Page 118
1355 it is a rare saying of Bernard, Meditation without prayer is infertilis, barren and lukewarm; prayer without meditation is arida, dry. it is a rare saying of Bernard, Meditation without prayer is infertilis, barren and lukewarm; prayer without meditation is Arida, dry. pn31 vbz dt j n-vvg pp-f np1, n1 p-acp n1 vbz fw-la, j cc j; n1 p-acp n1 vbz fw-la, j. (4) text (DIV1) 173 Page 118
1356 And as one saith very well, writing of Meditation, The reason why the prayers of many of the Saints of God are but carcases of prayer, is because they do not join meditation and prayer. And as one Says very well, writing of Meditation, The reason why the Prayers of many of the Saints of God Are but carcases of prayer, is Because they do not join meditation and prayer. cc c-acp crd vvz av av, vvg pp-f n1, dt n1 c-crq dt n2 pp-f d pp-f dt n2 pp-f np1 vbr p-acp n2 pp-f n1, vbz c-acp pns32 vdb xx vvi n1 cc n1. (4) text (DIV1) 173 Page 118
1357 And the reason why their meditation is no more powerful, is because they do not join prayer with their meditation; for meditation without prayer is altogether useless and unprofitable; And the reason why their meditation is no more powerful, is Because they do not join prayer with their meditation; for meditation without prayer is altogether useless and unprofitable; cc dt n1 c-crq po32 n1 vbz av-dx av-dc j, vbz c-acp pns32 vdb xx vvi n1 p-acp po32 n1; p-acp n1 p-acp n1 vbz av j cc j; (4) text (DIV1) 173 Page 118
1358 you must not meditate in your own strength. 2. You must join reading with your meditation; you must not meditate in your own strength. 2. You must join reading with your meditation; pn22 vmb xx vvi p-acp po22 d n1. crd pn22 vmb vvi vvg p-acp po22 n1; (4) text (DIV1) 173 Page 118
1359 understand me aright, I propound this to weak Christians that want a stock of knowledg; understand me aright, I propound this to weak Christians that want a stock of knowledge; vvb pno11 av, pns11 vvb d p-acp j np1 cst vvb dt n1 pp-f n1; (4) text (DIV1) 174 Page 118
1360 there are some Christians that are a Walking-library, they are Books themselves, they need not a Book to help them to meditate. But you that are weak Christians, my advice is this, that you would join reading with your meditation. there Are Some Christians that Are a Walking-library, they Are Books themselves, they need not a Book to help them to meditate. But you that Are weak Christians, my Advice is this, that you would join reading with your meditation. pc-acp vbr d np1 cst vbr dt n1, pns32 vbr n2 px32, pns32 vvb xx dt n1 pc-acp vvi pno32 p-acp vvi. p-acp pn22 cst vbr j np1, po11 n1 vbz d, cst pn22 vmd vvi vvg p-acp po22 n1. (4) text (DIV1) 174 Page 119
1361 As for example, would you meditate of Christ? go and take the Bible, and read the History of his Passion; As for Exampl, would you meditate of christ? go and take the bible, and read the History of his Passion; c-acp p-acp n1, vmd pn22 vvi pp-f np1? vvb cc vvi dt n1, cc vvb dt n1 pp-f po31 n1; (4) text (DIV1) 174 Page 119
1362 and when thou readest any thing remarkable, lay thy book aside, and meditate seriously of that passage. and when thou Readest any thing remarkable, lay thy book aside, and meditate seriously of that passage. cc c-crq pns21 vv2 d n1 j, vvb po21 n1 av, cc vvi av-j pp-f d n1. (4) text (DIV1) 174 Page 119
1363 As for example, when thou comest to read of Christ sweating drops of blood; As for Exampl, when thou Comest to read of christ sweating drops of blood; p-acp p-acp n1, c-crq pns21 vv2 p-acp vvn pp-f np1 vvg n2 pp-f n1; (4) text (DIV1) 174 Page 119
1364 that Christ in a cold Winter night upon the cold ground for thy sake should shed drops of blood: that christ in a cold Winter night upon the cold ground for thy sake should shed drops of blood: cst np1 p-acp dt j-jn n1 n1 p-acp dt j-jn n1 p-acp po21 n1 vmd vvi n2 pp-f n1: (4) text (DIV1) 174 Page 119
1365 lay thy book aside, and meditate of these drops of blood; Oh the wrath of God that he then suffered! lay thy book aside, and meditate of these drops of blood; O the wrath of God that he then suffered! vvb po21 n1 av, cc vvi pp-f d n2 pp-f n1; uh dt n1 pp-f np1 cst pns31 av vvn! (4) text (DIV1) 174 Page 119
1366 and so when thou comest to read what Christ suffered upon the Cross, when he cried out, My God, my God, why hast thou forsaken me! and so when thou Comest to read what christ suffered upon the Cross, when he cried out, My God, my God, why hast thou forsaken me! cc av c-crq pns21 vv2 pc-acp vvi r-crq np1 vvd p-acp dt n1, c-crq pns31 vvd av, po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11! (4) text (DIV1) 174 Page 119
1367 lay aside thy Book, and meditate of the love of Christ, that was forsaken for thy sake, in regard of outward comfort, I mean not in regard of union; lay aside thy Book, and meditate of the love of christ, that was forsaken for thy sake, in regard of outward Comfort, I mean not in regard of Union; vvd av po21 n1, cc vvi pp-f dt n1 pp-f np1, cst vbds vvn p-acp po21 n1, p-acp n1 pp-f j n1, pns11 vvb xx p-acp n1 pp-f n1; (4) text (DIV1) 174 Page 119
1368 He was forsaken that thou maist not be forsaken. He was forsaken that thou Mayest not be forsaken. pns31 vbds vvn cst pns21 vm2 xx vbi vvn. (4) text (DIV1) 174 Page 119
1369 So likewise, wouldest thou meditate on the Promises? if thou be a weak Christian, take a Book that treats of the Promises, So likewise, Wouldst thou meditate on the Promises? if thou be a weak Christian, take a Book that treats of the Promises, av av, vmd2 pns21 vvi p-acp dt vvz? cs pns21 vbb dt j njp, vvb dt n1 cst vvz pp-f dt vvz, (4) text (DIV1) 174 Page 119
1370 and when thou readest any Promise that is suitable to thee, lay the Book aside and meditate of that Promise till thy heart be affected with it, and when thou Readest any Promise that is suitable to thee, lay the Book aside and meditate of that Promise till thy heart be affected with it, cc c-crq pns21 vv2 d vvb cst vbz j p-acp pno21, vvd dt n1 av cc vvi pp-f d vvb p-acp po21 n1 vbi vvn p-acp pn31, (4) text (DIV1) 174 Page 119
1371 and labour that it may take impression upon thy soul. Saith Bernard, Long reading without meditation, never made a good Scholar, it is always barren. and labour that it may take impression upon thy soul. Says Bernard, Long reading without meditation, never made a good Scholar, it is always barren. cc n1 cst pn31 vmb vvi n1 p-acp po21 n1. vvz np1, av-j n-vvg p-acp n1, av-x vvd dt j n1, pn31 vbz av j. (4) text (DIV1) 174 Page 119
1372 And Meditation without reading leads many a weak Christian over to error. And Meditation without reading leads many a weak Christian over to error. cc n1 p-acp vvg vvz d dt j np1 a-acp p-acp n1. (4) text (DIV1) 174 Page 120
1373 And therefore when you set a time apart for Meditation, join prayer and reading with your meditation. And Therefore when you Set a time apart for Meditation, join prayer and reading with your meditation. cc av c-crq pn22 vvb dt n1 av p-acp n1, vvb n1 cc vvg p-acp po22 n1. (4) text (DIV1) 174 Page 120
1374 Now here I must give you two Cautions. 1. You must not read much, lest it hinder you meditation; Now Here I must give you two Cautions. 1. You must not read much, lest it hinder you meditation; av av pns11 vmb vvi pn22 crd n2. crd pn22 vmb xx vvi d, cs pn31 vvb pn22 n1; (4) text (DIV1) 175 Page 120
1375 as you must not be large in prayer, that it may not hinder your meditation, so you must not be large in reading when you go to meditate; as you must not be large in prayer, that it may not hinder your meditation, so you must not be large in reading when you go to meditate; p-acp pn22 vmb xx vbi j p-acp n1, cst pn31 vmb xx vvi po22 n1, av pn22 vmb xx vbi j p-acp vvg c-crq pn22 vvb pc-acp vvi; (4) text (DIV1) 176 Page 120
1376 for prayer and reading are in order to meditation. 2. When you are at the Sacrament, you must lay aside all reading; for prayer and reading Are in order to meditation. 2. When you Are At the Sacrament, you must lay aside all reading; p-acp n1 cc vvg vbr p-acp n1 p-acp n1. crd c-crq pn22 vbr p-acp dt n1, pn22 vmb vvi av d n-vvg; (4) text (DIV1) 176 Page 120
1377 you must meditate at the Sacrament without reading; the reason is, because Christ at the Sacrament preacheth to the eye. And our Sacramental Elements are our Sacramental Bible; every action of the Minister is mystical and spiritual; you must meditate At the Sacrament without reading; the reason is, Because christ At the Sacrament Preacheth to the eye. And our Sacramental Elements Are our Sacramental bible; every actium of the Minister is mystical and spiritual; pn22 vmb vvi p-acp dt n1 p-acp vvg; dt n1 vbz, c-acp np1 p-acp dt n1 vvz p-acp dt n1. cc po12 j n2 vbr po12 j n1; d n1 pp-f dt n1 vbz j cc j; (4) text (DIV1) 177 Page 120
1378 the breaking of the bread, and the pouring out of the wine is spiritual; Christ Jesus is represented in all that is done at the Sacrament. the breaking of the bred, and the pouring out of the wine is spiritual; christ jesus is represented in all that is done At the Sacrament. dt n-vvg pp-f dt n1, cc dt vvg av pp-f dt n1 vbz j; np1 np1 vbz vvn p-acp d cst vbz vdn p-acp dt n1. (4) text (DIV1) 177 Page 120
1379 And therefore when you begin to be drawn dry, as I may so speak, and you know not what to meditate on, you must instead of reading, look upon the Elements, it is a sanctified way to quicken you to holiness; And Therefore when you begin to be drawn dry, as I may so speak, and you know not what to meditate on, you must instead of reading, look upon the Elements, it is a sanctified Way to quicken you to holiness; cc av c-crq pn22 vvb pc-acp vbi vvn j, c-acp pns11 vmb av vvi, cc pn22 vvb xx r-crq pc-acp vvi a-acp, pn22 vmb av pp-f vvg, vvb p-acp dt n2, pn31 vbz dt j-vvn n1 pc-acp vvi pn22 p-acp n1; (4) text (DIV1) 177 Page 120
1380 and you must look upon them with a spiritual eye, with an understanding eye, as knowing what those Elements signifie, and you must look upon them with a spiritual eye, with an understanding eye, as knowing what those Elements signify, cc pn22 vmb vvi p-acp pno32 p-acp dt j vvb, p-acp dt vvg n1, c-acp vvg r-crq d n2 vvi, (4) text (DIV1) 177 Page 121
1381 and the sight of the Elements will suggest matter of meditation. and the sighed of the Elements will suggest matter of meditation. cc dt n1 pp-f dt n2 vmb vvi n1 pp-f n1. (4) text (DIV1) 177 Page 121
1382 This I speak because I see many weak Christians, and I believe they do it upon honest Principles, not being able to hold out in meditation, to keep themselves from wandring thoughts, read in the Bible; this in it self is not sinful; but this is not sutable nor proper; This I speak Because I see many weak Christians, and I believe they do it upon honest Principles, not being able to hold out in meditation, to keep themselves from wandering thoughts, read in the bible; this in it self is not sinful; but this is not suitable nor proper; d pns11 vvb c-acp pns11 vvb d j np1, cc pns11 vvb pns32 vdb pn31 p-acp j n2, xx vbg j pc-acp vvi av p-acp n1, pc-acp vvi px32 p-acp vvg n2, vvb p-acp dt n1; d p-acp pn31 n1 vbz xx j; p-acp d vbz xx j ccx j; (4) text (DIV1) 177 Page 121
1383 for certainly the proper way of meditation at the Sacrament is to be raised up in the Sacramental Elements, the Sacramental actions, the Sacramental promises; and therefore thou must make the whole Sacramental frame and carriage to be thy Bible at the Sacrament, for Certainly the proper Way of meditation At the Sacrament is to be raised up in the Sacramental Elements, the Sacramental actions, the Sacramental promises; and Therefore thou must make the Whole Sacramental frame and carriage to be thy bible At the Sacrament, c-acp av-j dt j n1 pp-f n1 p-acp dt n1 vbz pc-acp vbi vvn a-acp p-acp dt j n2, dt j n2, dt j vvz; cc av pns21 vmb vvi dt j-jn j n1 cc n1 pc-acp vbi po21 n1 p-acp dt n1, (4) text (DIV1) 177 Page 121
1384 and learn to be raised up by that to Heavenly Meditation. The fifth Particular in order, is the Materials of Meditation; and Learn to be raised up by that to Heavenly Meditation. The fifth Particular in order, is the Materials of Meditation; cc vvb pc-acp vbi vvn a-acp p-acp d p-acp j n1. dt ord j-jn p-acp n1, vbz dt n2-jn pp-f n1; (4) text (DIV1) 177 Page 121
1385 and here I am to shew you what are those Divine Truths that we are to meditate upon; and Here I am to show you what Are those Divine Truths that we Are to meditate upon; cc av pns11 vbm pc-acp vvi pn22 q-crq vbr d j-jn ng1 cst pns12 vbr pc-acp vvi p-acp; (4) text (DIV1) 178 Page 121
1386 this is a subject of large comprehension; this is a Subject of large comprehension; d vbz dt j-jn pp-f j n1; (4) text (DIV1) 178 Page 121
1387 for the truth is, there is no divine object, but it doth deserve our serious meditation. for the truth is, there is no divine Object, but it does deserve our serious meditation. p-acp dt n1 vbz, pc-acp vbz dx j-jn n1, p-acp pn31 vdz vvi po12 j n1. (4) text (DIV1) 178 Page 121
1388 Give me leave to make you a Common-place-book of Divine Meditation; I will lay down some heads of Divinity, that a Christian ought to spend his life in, meditating upon, sometimes upon one of them, sometimes upon another of them: Give me leave to make you a Common-place-book of Divine Meditation; I will lay down Some Heads of Divinity, that a Christian ought to spend his life in, meditating upon, sometime upon one of them, sometime upon Another of them: vvb pno11 n1 pc-acp vvi pn22 dt n1 pp-f j-jn n1; pns11 vmb vvi a-acp d n2 pp-f n1, cst dt njp vmd p-acp vvi po31 n1 p-acp, vvg p-acp, av p-acp crd pp-f pno32, av p-acp j-jn pp-f pno32: (4) text (DIV1) 178 Page 121
1389 as for example, he that would avoid all sin, and thrive in all godliness, must meditate frequently and seriously of Death, of Iudgment, of Heaven and Hell; these are called quatuor Novissima, the four last things. as for Exampl, he that would avoid all since, and thrive in all godliness, must meditate frequently and seriously of Death, of Judgement, of Heaven and Hell; these Are called quatuor Novissima, the four last things. c-acp p-acp n1, pns31 cst vmd vvi d n1, cc vvb p-acp d n1, vmb vvi av-j cc av-j pp-f n1, pp-f n1, pp-f n1 cc n1; d vbr vvn vvb fw-la, dt crd ord n2. (4) text (DIV1) 178 Page 122
1390 1. You must meditate of death; now I will not shew you how you should go about to meditate of death, but I will give you some heads to help you. 1. You must meditate of death; now I will not show you how you should go about to meditate of death, but I will give you Some Heads to help you. crd pn22 vmb vvi pp-f n1; av pns11 vmb xx vvi pn22 q-crq pn22 vmd vvi a-acp p-acp vvi pp-f n1, p-acp pns11 vmb vvi pn22 d n2 pc-acp vvi pn22. (4) text (DIV1) 179 Page 122
1391 1. You must meditate of the certainty of death; there is nothing so certain as that thou must die. 1. You must meditate of the certainty of death; there is nothing so certain as that thou must die. crd pn22 vmb vvi pp-f dt n1 pp-f n1; a-acp vbz pix av j p-acp cst pns21 vmb vvi. (4) text (DIV1) 180 Page 122
1392 2. You must meditate of the uncertainty of death; there is nothing so uncertain as the time when we must die; 2. You must meditate of the uncertainty of death; there is nothing so uncertain as the time when we must die; crd pn22 vmb vvi pp-f dt n1 pp-f n1; a-acp vbz pix av j c-acp dt n1 c-crq pns12 vmb vvi; (4) text (DIV1) 181 Page 122
1393 death comes certainly, and death comes uncertainly, death comes suddenly; there is no Almanack can tell you when your death shall come; death comes Certainly, and death comes uncertainly, death comes suddenly; there is no Almanac can tell you when your death shall come; n1 vvz av-j, cc n1 vvz av-j, n1 vvz av-j; pc-acp vbz dx n1 vmb vvi pn22 c-crq po22 n1 vmb vvi; (4) text (DIV1) 181 Page 122
1394 your Almanacks will tell you when the next Eclypse of the Sun and Moon will be, your Almanacs will tell you when the next Eclipse of the Sun and Moon will be, po22 n2 vmb vvi pn22 c-crq dt ord n1 pp-f dt n1 cc n1 vmb vbi, (4) text (DIV1) 181 Page 122
1395 but they will not tell you when the eclypse of your lives shall be. but they will not tell you when the eclipse of your lives shall be. cc-acp pns32 vmb xx vvi pn22 c-crq dt n1 pp-f po22 n2 vmb vbi. (4) text (DIV1) 181 Page 122
1396 And death comes irresistibly, it comes like pain upon a woman in travel, it comes like an armed Giant, that will not be resisted when it comes. And death comes irresistibly, it comes like pain upon a woman in travel, it comes like an armed Giant, that will not be resisted when it comes. cc n1 vvz av-j, pn31 vvz av-j n1 p-acp dt n1 p-acp n1, pn31 vvz av-j dt j-vvn n1, cst vmb xx vbi vvn c-crq pn31 vvz. (4) text (DIV1) 181 Page 122
1397 3. You must meditate concerning your fitness for death; whether thou hast got thy graces, thy evidences ready for death; 3. You must meditate Concerning your fitness for death; whither thou hast god thy graces, thy evidences ready for death; crd pn22 vmb vvi vvg po22 n1 p-acp n1; cs pns21 vh2 vvn po21 n2, po21 n2 j p-acp n1; (4) text (DIV1) 182 Page 122
1398 whether thou art a wise Virgin, or a foolish Virgin? whether thou hast got oyl into thy lamp, or no? whither thou art a wise Virgae, or a foolish Virgae? whither thou hast god oil into thy lamp, or no? cs pns21 vb2r dt j n1, cc dt j n1? cs pns21 vh2 vvn n1 p-acp po21 n1, cc dx? (4) text (DIV1) 182 Page 122
1399 4. You must meditate concerning death, how you may so live as to be above the hurt of death, that death might be an out-let to all misery, 4. You must meditate Concerning death, how you may so live as to be above the hurt of death, that death might be an outlet to all misery, crd pn22 vmb vvi vvg n1, c-crq pn22 vmb av vvi c-acp pc-acp vbi p-acp dt n1 pp-f n1, cst n1 vmd vbi dt j p-acp d n1, (4) text (DIV1) 183 Page 123
1400 and an in-let to all happiness. and an inlet to all happiness. cc dt n1 p-acp d n1. (4) text (DIV1) 183 Page 123
1401 5. You must meditate how to live in continual expectation of, and continual preparation for death. 5. You must meditate how to live in continual expectation of, and continual preparation for death. crd pn22 vmb vvi c-crq pc-acp vvi p-acp j n1 pp-f, cc j n1 p-acp n1. (4) text (DIV1) 184 Page 123
1402 6. You must especially meditate how to be free from the slavish fear of death; 6. You must especially meditate how to be free from the slavish Fear of death; crd pn22 vmb av-j vvi c-crq pc-acp vbi j p-acp dt j n1 pp-f n1; (4) text (DIV1) 185 Page 123
1403 there are many of Gods children that live all their lives long under the bondage of the fear of death; there Are many of God's children that live all their lives long under the bondage of the Fear of death; a-acp vbr d pp-f npg1 n2 cst vvb d po32 n2 av-j p-acp dt n1 pp-f dt n1 pp-f n1; (4) text (DIV1) 185 Page 123
1404 and it is the excellency of a Christian to meditate how to be above the hurt and fear of death, and it is the excellency of a Christian to meditate how to be above the hurt and Fear of death, cc pn31 vbz dt n1 pp-f dt njp pc-acp vvi c-crq pc-acp vbi p-acp dt n1 cc n1 pp-f n1, (4) text (DIV1) 185 Page 123
1405 and for that purpose you must look upon death with Scripture-spectacles, you must look upon death as the going from the prison of this life, to the palace of Heaven, and for that purpose you must look upon death with Scripture spectacles, you must look upon death as the going from the prison of this life, to the palace of Heaven, cc p-acp d n1 pn22 vmb vvi p-acp n1 p-acp n2, pn22 vmb vvi p-acp n1 p-acp dt vvg p-acp dt n1 pp-f d n1, p-acp dt n1 pp-f n1, (4) text (DIV1) 185 Page 123
1406 as disarmed by Christ, as perfumed by Christ, as a Serpent without a sting, as a passage to eternal life. as disarmed by christ, as perfumed by christ, as a Serpent without a sting, as a passage to Eternal life. c-acp vvn p-acp np1, c-acp vvn p-acp np1, c-acp dt n1 p-acp dt n1, c-acp dt n1 p-acp j n1. (4) text (DIV1) 185 Page 123
1407 Thus you see how you must meditate of Death. 2. You must meditate of the day of Iudgment. Thus you see how you must meditate of Death. 2. You must meditate of the day of Judgement. av pn22 vvb c-crq pn22 vmb vvi pp-f n1. crd pn22 vmb vvi pp-f dt n1 pp-f n1. (4) text (DIV1) 186 Page 123
1408 1. You must meditate of the terribleness of the day of Judgment; 1. You must meditate of the terribleness of the day of Judgement; crd pn22 vmb vvi pp-f dt n1 pp-f dt n1 pp-f n1; (4) text (DIV1) 188 Page 123
1409 it is called the terror of the Lord, 2 Cor. 5. 11. It is called by the ancient Fathers, the great and terrible day of Iudgment; it is called the terror of the Lord, 2 Cor. 5. 11. It is called by the ancient Father's, the great and terrible day of Judgement; pn31 vbz vvn dt n1 pp-f dt n1, crd np1 crd crd pn31 vbz vvn p-acp dt j n2, dt j cc j n1 pp-f n1; (4) text (DIV1) 188 Page 123
1410 In which Iesus Christ will come in flaming fire to render vengeonce upon all those that know him not. In which Iesus christ will come in flaming fire to render vengeonce upon all those that know him not. p-acp r-crq np1 np1 vmb vvi p-acp vvg n1 pc-acp vvi av p-acp d d cst vvb pno31 xx. (4) text (DIV1) 188 Page 124
1411 2. You must meditate of the great assizes that will be kept at that day, in which all the men, 2. You must meditate of the great assizes that will be kept At that day, in which all the men, crd pn22 vmb vvi pp-f dt j n2 cst vmb vbi vvn p-acp d n1, p-acp r-crq d dt n2, (4) text (DIV1) 189 Page 124
1412 and women, and children, that ever have lived since Adam 's time to the end of the world, shall all appear before the Tribunal-seat of Jesus Christ. and women, and children, that ever have lived since Adam is time to the end of the world, shall all appear before the Tribunal-seat of jesus christ. cc n2, cc n2, cst av vhb vvn p-acp np1 vbz n1 p-acp dt n1 pp-f dt n1, vmb d vvi p-acp dt n1 pp-f np1 np1. (4) text (DIV1) 189 Page 124
1413 3. You must meditate of the great account you are to give to God at that day, the strict, the exact, the particular account; 3. You must meditate of the great account you Are to give to God At that day, the strict, the exact, the particular account; crd pn22 vmb vvi pp-f dt j n1 pn22 vbr pc-acp vvi p-acp np1 p-acp d n1, dt j, dt j, dt j n1; (4) text (DIV1) 190 Page 124
1414 it is a day in which we must answer for all our idle words, for all our idle thoughts, in which all our secret sins shall be made manifest. it is a day in which we must answer for all our idle words, for all our idle thoughts, in which all our secret Sins shall be made manifest. pn31 vbz dt n1 p-acp r-crq pns12 vmb vvi p-acp d po12 j n2, p-acp d po12 j n2, p-acp r-crq d po12 j-jn n2 vmb vbi vvn j. (4) text (DIV1) 190 Page 124
1415 4. You must meditate of the great separation that shall be made at that day, when the goats shall be placed on the left hand, 4. You must meditate of the great separation that shall be made At that day, when the Goats shall be placed on the left hand, crd pn22 vmb vvi pp-f dt j n1 cst vmb vbi vvn p-acp d n1, c-crq dt n2 vmb vbi vvn p-acp dt j n1, (4) text (DIV1) 191 Page 124
1416 and the sheep on the right hand, there will be a perfect separation. and the sheep on the right hand, there will be a perfect separation. cc dt n1 p-acp dt j-jn n1, pc-acp vmb vbi dt j n1. (4) text (DIV1) 191 Page 124
1417 In this life goats and sheep are mingled together, but at that day there will not be one sheep on the left, In this life Goats and sheep Are mingled together, but At that day there will not be one sheep on the left, p-acp d n1 n2 cc n1 vbr vvn av, cc-acp p-acp d n1 a-acp vmb xx vbi crd n1 p-acp dt j, (4) text (DIV1) 191 Page 124
1418 nor one goat on the right hand. nor one goat on the right hand. ccx crd n1 p-acp dt j-jn n1. (4) text (DIV1) 191 Page 124
1419 5. You must meditate of the happy condition of a child of God at that great and terrible day of Iudgment; 5. You must meditate of the happy condition of a child of God At that great and terrible day of Judgement; crd pn22 vmb vvi pp-f dt j n1 pp-f dt n1 pp-f np1 p-acp d j cc j n1 pp-f n1; (4) text (DIV1) 192 Page 124
1420 it shall be a day of his Coronation, in which he shall be crowned with glory and immortality; it shall be a day of his Coronation, in which he shall be crowned with glory and immortality; pn31 vmb vbi dt n1 pp-f po31 n1, p-acp r-crq pns31 vmb vbi vvn p-acp n1 cc n1; (4) text (DIV1) 192 Page 124
1421 it shall be a day of salvation to him. it shall be a day of salvation to him. pn31 vmb vbi dt n1 pp-f n1 p-acp pno31. (4) text (DIV1) 192 Page 124
1422 6. You must meditate of the cursed condition of an ungodly man at the day of Iudgment; 6. You must meditate of the cursed condition of an ungodly man At the day of Judgement; crd pn22 vmb vvi pp-f dt vvd n1 pp-f dt j n1 p-acp dt n1 pp-f n1; (4) text (DIV1) 193 Page 124
1423 it shall be a day of perdition and everlasting destruction to him. 3. You must meditate of Heaven. it shall be a day of perdition and everlasting destruction to him. 3. You must meditate of Heaven. pn31 vmb vbi dt n1 pp-f n1 cc j n1 p-acp pno31. crd pn22 vmb vvi pp-f n1. (4) text (DIV1) 193 Page 125
1424 1. You must meditate of the joys of Heaven; 1. You must meditate of the Joys of Heaven; crd pn22 vmb vvi pp-f dt n2 pp-f n1; (4) text (DIV1) 195 Page 125
1425 that are so great, that eye never saw, nor ear heard, nor ever can it enter into the heart of man to conceive the greatness of them. that Are so great, that eye never saw, nor ear herd, nor ever can it enter into the heart of man to conceive the greatness of them. d vbr av j, cst n1 av-x vvd, ccx n1 vvd, ccx av vmb pn31 vvi p-acp dt n1 pp-f n1 pc-acp vvi dt n1 pp-f pno32. (4) text (DIV1) 195 Page 125
1426 2. You must meditate sometimes of the Beatifical Vision, of the blessed sight of God the Father, Son, 2. You must meditate sometime of the Beatifical Vision, of the blessed sighed of God the Father, Son, crd pn22 vmb vvi av pp-f dt j n1, pp-f dt j-vvn n1 pp-f np1 dt n1, n1, (4) text (DIV1) 196 Page 125
1427 and Holy Ghost, and of the happiness that that soul shall enjoy that is admitted to that blessed sight; and Holy Ghost, and of the happiness that that soul shall enjoy that is admitted to that blessed sighed; cc j n1, cc pp-f dt n1 cst d n1 vmb vvi cst vbz vvn p-acp d j-vvn n1; (4) text (DIV1) 196 Page 125
1428 for because God is infinitely perfect, and all perfection is in God, whosoever is admitted to the sight of God, beholds and enjoys all things in God. for Because God is infinitely perfect, and all perfection is in God, whosoever is admitted to the sighed of God, beholds and enjoys all things in God. c-acp c-acp np1 vbz av-j j, cc d n1 vbz p-acp np1, r-crq vbz vvn p-acp dt n1 pp-f np1, vvz cc vvz d n2 p-acp np1. (4) text (DIV1) 196 Page 125
1429 3. You must meditate of the perfection of the happiness of Heaven. 4. You must meditate of the perpetuity of the happiness of Heaven; 3. You must meditate of the perfection of the happiness of Heaven. 4. You must meditate of the perpetuity of the happiness of Heaven; crd pn22 vmb vvi pp-f dt n1 pp-f dt n1 pp-f n1. crd pn22 vmb vvi pp-f dt n1 pp-f dt n1 pp-f n1; (4) text (DIV1) 197 Page 125
1430 there you shall have fulness of joy, and pleasures at the right hand of God for evermore. there you shall have fullness of joy, and pleasures At the right hand of God for evermore. a-acp pn22 vmb vhi n1 pp-f n1, cc n2 p-acp dt j-jn n1 pp-f np1 p-acp av. (4) text (DIV1) 198 Page 125
1431 5. You must meditate of your fitness for heaven, whether you are made meet and fit to partake of that glorious inheritance: 5. You must meditate of your fitness for heaven, whither you Are made meet and fit to partake of that glorious inheritance: crd pn22 vmb vvi pp-f po22 n1 p-acp n1, cs pn22 vbr vvn j cc j pc-acp vvi pp-f cst j n1: (4) text (DIV1) 199 Page 125
1432 you must meditate whether God hath sent Heaven down into thee; you must meditate whither God hath sent Heaven down into thee; pn22 vmb vvi cs np1 vhz vvn n1 a-acp p-acp pno21; (4) text (DIV1) 199 Page 125
1433 for no man shall ever go up to Heaven, but Heaven must first come down to him; for no man shall ever go up to Heaven, but Heaven must First come down to him; p-acp dx n1 vmb av vvi a-acp p-acp n1, cc-acp n1 vmb ord vvi a-acp p-acp pno31; (4) text (DIV1) 199 Page 125
1434 you must meditate whether that Christ that hath prepared Heaven for thee, hath prepared thee for Heaven. you must meditate whither that christ that hath prepared Heaven for thee, hath prepared thee for Heaven. pn22 vmb vvi cs cst np1 cst vhz vvn n1 p-acp pno21, vhz vvn pno21 p-acp n1. (4) text (DIV1) 199 Page 126
1435 6. You must meditate what you must do, that you may be meet to go to Heaven, 6. You must meditate what you must do, that you may be meet to go to Heaven, crd pn22 vmb vvi r-crq pn22 vmb vdi, cst pn22 vmb vbi j pc-acp vvi p-acp n1, (4) text (DIV1) 200 Page 126
1436 how you may lead your lives so that you may be sure at last to obtain Heavens eternity. how you may led your lives so that you may be sure At last to obtain Heavens eternity. c-crq pn22 vmb vvi po22 n2 av cst pn22 vmb vbi j p-acp ord pc-acp vvi ng1 n1. (4) text (DIV1) 200 Page 126
1437 4. You must meditate of Hell; 4. You must meditate of Hell; crd pn22 vmb vvi pp-f n1; (4) text (DIV1) 201 Page 126
1438 as Bernard saith, you must go often down into hell by your meditation while you live, as Bernard Says, you must go often down into hell by your meditation while you live, p-acp np1 vvz, pn22 vmb vvi av a-acp p-acp n1 p-acp po22 n1 cs pn22 vvb, (4) text (DIV1) 201 Page 126
1439 and you shall be sure not to go down to hell when you die. and you shall be sure not to go down to hell when you die. cc pn22 vmb vbi j xx pc-acp vvi a-acp p-acp n1 c-crq pn22 vvb. (4) text (DIV1) 201 Page 126
1440 Descendamus vivenles, & non descendemus morientes, as Chrysostome saith excellently; if the not thinking of Hell would free you from Hell, I would never have you think of hell; Descendamus vivenles, & non descendemus Morientes, as Chrysostom Says excellently; if the not thinking of Hell would free you from Hell, I would never have you think of hell; np1 j, cc fw-la fw-la n2, p-acp np1 vvz av-j; cs cs xx vvg pp-f n1 vmd vvi pn22 p-acp n1, pns11 vmd av-x vhi pn22 vvb pp-f n1; (4) text (DIV1) 201 Page 126
1441 but whether you think of it or no, Hell-fire burns, and your not thinking of it will bring you thither. but whither you think of it or no, Hell-fire burns, and your not thinking of it will bring you thither. p-acp cs pn22 vvb pp-f pn31 cc uh-dx, n1 vvz, cc po22 xx vvg pp-f pn31 vmb vvi pn22 av. (4) text (DIV1) 201 Page 126
1442 And the reason why so many go to Hell when they die, is because they do not think of Hell while they live. And the reason why so many go to Hell when they die, is Because they do not think of Hell while they live. cc dt n1 uh-crq av d vvb p-acp n1 c-crq pns32 vvi, vbz c-acp pns32 vdb xx vvi pp-f n1 cs pns32 vvi. (4) text (DIV1) 201 Page 126
1443 1. You must study the punishment of loss; 1. You must study the punishment of loss; crd pn22 vmb vvi dt n1 pp-f n1; (4) text (DIV1) 202 Page 126
1444 what a cursed thing it is to be excluded from the presence of God for ever and ever; what a cursed thing it is to be excluded from the presence of God for ever and ever; r-crq dt j-vvn n1 pn31 vbz pc-acp vbi vvn p-acp dt n1 pp-f np1 p-acp av cc av; (4) text (DIV1) 202 Page 126
1445 that is one great part of hell to be shut out of Heaven, to be shut out from the Beatifical Vision, from the glorious presence of God and Christ, and the Saints of God. that is one great part of hell to be shut out of Heaven, to be shut out from the Beatifical Vision, from the glorious presence of God and christ, and the Saints of God. d vbz pi j n1 pp-f n1 pc-acp vbi vvn av pp-f n1, pc-acp vbi vvn av p-acp dt j n1, p-acp dt j n1 pp-f np1 cc np1, cc dt n2 pp-f np1. (4) text (DIV1) 202 Page 126
1446 2. You must study poenam census, the punishment of sense; 2. You must study poenam census, the punishment of sense; crd pn22 vmb vvi fw-la fw-la, dt n1 pp-f n1; (4) text (DIV1) 203 Page 126
1447 for the damned are not only shut out of Heaven, but they endure endless, easless torments; for the damned Are not only shut out of Heaven, but they endure endless, easeless torments; p-acp dt n-vvn vbr xx av-j vvn av pp-f n1, cc-acp pns32 vvi j, j n2; (4) text (DIV1) 203 Page 126
1448 you must meditate of the hell-worm, and the hell-fire; you must meditate of the hell-worm, and the hell-fire; pn22 vmb vvi pp-f dt n1, cc dt n1; (4) text (DIV1) 203 Page 127
1449 the Scripture speaks of a hell-fire, and a hell-worm, and of the eternity of the hell-fire, the Scripture speaks of a hell-fire, and a hell-worm, and of the eternity of the hell-fire, dt n1 vvz pp-f dt n1, cc dt n1, cc pp-f dt n1 pp-f dt n1, (4) text (DIV1) 203 Page 127
1450 and the eternity of the hell-worm, Mat. 9. 44, 46. Where the worm never dieth, and the fire never goeth out. and the eternity of the hell-worm, Mathew 9. 44, 46. Where the worm never Dieth, and the fire never Goes out. cc dt n1 pp-f dt n1, np1 crd crd, crd c-crq dt n1 av-x vvz, cc dt n1 av-x vvz av. (4) text (DIV1) 203 Page 127
1451 What is meant by this worm? nothing else but the gnawing of an awakened conscience. What is meant by this worm? nothing Else but the gnawing of an awakened conscience. q-crq vbz vvn p-acp d n1? pix av cc-acp dt j-vvg pp-f dt vvn n1. (4) text (DIV1) 203 Page 127
1452 Oh think of this hell-worm, and this hell-fire, that you may never come to be so miserable as to be made partakers of it. O think of this hell-worm, and this hell-fire, that you may never come to be so miserable as to be made partakers of it. uh vvb pp-f d n1, cc d n1, cst pn22 vmb av-x vvi pc-acp vbi av j c-acp pc-acp vbi vvn n2 pp-f pn31. (4) text (DIV1) 203 Page 127
1453 These are the first four things. In the next place to give you some more; These Are the First four things. In the next place to give you Some more; d vbr dt ord crd n2. p-acp dt ord n1 pc-acp vvi pn22 d av-dc; (4) text (DIV1) 203 Page 127
1454 he that would thrive in all godliness, and avoid all sin, must meditate often of God, of Christ, of the Holy Ghost, and of himself. he that would thrive in all godliness, and avoid all since, must meditate often of God, of christ, of the Holy Ghost, and of himself. pns31 cst vmd vvi p-acp d n1, cc vvi d n1, vmb vvi av pp-f np1, pp-f np1, pp-f dt j n1, cc pp-f px31. (4) text (DIV1) 204 Page 127
1455 1. He must meditate of God, and that is a rare subject of meditation. David saith, Psal. 104. 34. My meditation of God shall be sweet. 1. He must meditate of God, and that is a rare Subject of meditation. David Says, Psalm 104. 34. My meditation of God shall be sweet. crd pns31 vmb vvi pp-f np1, cc d vbz dt j j-jn pp-f n1. np1 vvz, np1 crd crd po11 n1 pp-f np1 vmb vbi j. (4) text (DIV1) 205 Page 127
1456 1. Sometimes you must meditate of the Attributes of God, of his Eternity, a God from everlasting to everlasting. You must meditate of his unchangeableness, a God in whom there is no shadow of turning. You must meditate of his Omnipresence, a God that fills Heaven and earth with his presence. 1. Sometime you must meditate of the Attributes of God, of his Eternity, a God from everlasting to everlasting. You must meditate of his unchangeableness, a God in whom there is no shadow of turning. You must meditate of his Omnipresence, a God that fills Heaven and earth with his presence. crd av pn22 vmb vvi pp-f dt n2 pp-f np1, pp-f po31 n1, dt np1 p-acp j p-acp j. pn22 vmb vvi pp-f po31 n1, dt np1 p-acp ro-crq a-acp vbz dx n1 pp-f vvg. pn22 vmb vvi pp-f po31 n1, dt np1 cst vvz n1 cc n1 p-acp po31 n1. (4) text (DIV1) 206 Page 127
1457 Of his Essence; you must meditate of his Omnipotence; a God that is able to do all things, nothing is impossible with God. Of his Essence; you must meditate of his Omnipotence; a God that is able to do all things, nothing is impossible with God. pp-f po31 n1; pn22 vmb vvi pp-f po31 n1; dt np1 cst vbz j pc-acp vdi d n2, pix vbz j p-acp np1. (4) text (DIV1) 206 Page 127
1458 You must meditate of his Omniscience; a God that knows all things, to whom all things are naked. You must meditate of his Omniscience; a God that knows all things, to whom all things Are naked. pn22 vmb vvi pp-f po31 n1; dt np1 cst vvz d n2, p-acp ro-crq d n2 vbr j. (4) text (DIV1) 206 Page 128
1459 You must meditate of his Simplicity, and the perfection of his nature; of his all-sufficiency, and his self-sufficiency; here is a sea of matter. You must meditate of his Simplicity, and the perfection of his nature; of his All-sufficiency, and his self-sufficiency; Here is a sea of matter. pn22 vmb vvi pp-f po31 n1, cc dt n1 pp-f po31 n1; pp-f po31 n1, cc po31 n1; av vbz dt n1 pp-f n1. (4) text (DIV1) 206 Page 128
1460 What rare Christians should we be, if we did often, and often meditate on these things, instead of meditating on vanities and follies? What rare Christians should we be, if we did often, and often meditate on these things, instead of meditating on vanities and follies? q-crq j np1 vmd pns12 vbi, cs pns12 vdd av, cc av vvi p-acp d n2, av pp-f vvg p-acp n2 cc n2? (4) text (DIV1) 206 Page 128
1461 2. You must meditate of the works of God; of the work of Creation, of the glorious fabrick of Heaven and Earth, 2. You must meditate of the works of God; of the work of Creation, of the glorious fabric of Heaven and Earth, crd pn22 vmb vvi pp-f dt n2 pp-f np1; pp-f dt n1 pp-f n1, pp-f dt j n1 pp-f n1 cc n1, (4) text (DIV1) 207 Page 128
1462 and you must meditate of the work of Redemption, that glorious work of God in sending Jesus Christ into the world; and you must meditate of the work of Redemption, that glorious work of God in sending jesus christ into the world; cc pn22 vmb vvi pp-f dt n1 pp-f n1, cst j n1 pp-f np1 p-acp vvg np1 np1 p-acp dt n1; (4) text (DIV1) 207 Page 128
1463 this meditation is that which swallows up the Angels and Saints in Heaven. this meditation is that which Swallows up the Angels and Saints in Heaven. d n1 vbz d r-crq vvz a-acp dt n2 cc n2 p-acp n1. (4) text (DIV1) 207 Page 128
1464 You must meditate of the wonderful love of God in giving Christ to become a curse for us. You must meditate of the wondered love of God in giving christ to become a curse for us. pn22 vmb vvi pp-f dt j n1 pp-f np1 p-acp vvg np1 pc-acp vvi dt n1 p-acp pno12. (4) text (DIV1) 207 Page 128
1465 You must meditate of the incomparable goodness of God in giving the Son of his love, his natural Son, to die for his adopted Sons. You must meditate of the incomparable Goodness of God in giving the Son of his love, his natural Son, to die for his adopted Sons. pn22 vmb vvi pp-f dt j n1 pp-f np1 p-acp vvg dt n1 pp-f po31 n1, po31 j n1, pc-acp vvi p-acp po31 j-vvn n2. (4) text (DIV1) 207 Page 128
1466 3. You must meditate in what relation you stand towards God, whether you stand in a Covenant-relation to God or no? whether you stand reconciled to God or no? whether God be your reconciled Father in Christ, or no? 3. You must meditate in what Relation you stand towards God, whither you stand in a Covenant relation to God or no? whither you stand reconciled to God or no? whither God be your reconciled Father in christ, or no? crd pn22 vmb vvi p-acp r-crq n1 pn22 vvb p-acp np1, cs pn22 vvb p-acp dt n1 p-acp np1 cc dx? cs pn22 vvb vvn p-acp np1 cc dx? cs np1 vbb po22 j-vvn n1 p-acp np1, cc dx? (4) text (DIV1) 208 Page 128
1467 2. You must meditate upon Christ. 2. You must meditate upon christ. crd pn22 vmb vvi p-acp np1. (4) text (DIV1) 209 Page 128
1468 1. You must meditate of the Divine Nature of Christ, he is God from everlasting, he is coequal, coessential, coeternal with his Father. 1. You must meditate of the Divine Nature of christ, he is God from everlasting, he is coequal, coessential, coeternal with his Father. crd pn22 vmb vvi pp-f dt j-jn n1 pp-f np1, pns31 vbz np1 p-acp j, pns31 vbz j, j, j p-acp po31 n1. (4) text (DIV1) 210 Page 128
1469 2. You must meditate of the humane nature of Christ, of God manifested in the flesh, of God made man, the union of two Natures into one Person. 2. You must meditate of the humane nature of christ, of God manifested in the Flesh, of God made man, the Union of two Nature's into one Person. crd pn22 vmb vvi pp-f dt j n1 pp-f np1, pp-f np1 vvd p-acp dt n1, pp-f np1 vvd n1, dt n1 pp-f crd n2 p-acp crd n1. (4) text (DIV1) 211 Page 129
1470 3. You must meditate of the Offices of Christ, of the Kingly office, the Priestly office, the Prophetical office of Christ; 3. You must meditate of the Offices of christ, of the Kingly office, the Priestly office, the Prophetical office of christ; crd pn22 vmb vvi pp-f dt n2 pp-f np1, pp-f dt j n1, dt j n1, dt j n1 pp-f np1; (4) text (DIV1) 212 Page 129
1471 but more especially you must meditate of the Life, the Death, the Resurrection, the Ascension, the Intercession of Christ. but more especially you must meditate of the Life, the Death, the Resurrection, the Ascension, the Intercession of christ. cc-acp av-dc av-j pn22 vmb vvi pp-f dt n1, dt n1, dt n1, dt n1, dt n1 pp-f np1. (4) text (DIV1) 212 Page 129
1472 1. You must meditate of the Life of Christ, and examine, whether thy life be answerable to his life? if thou dost not live as Christ lived, thou shalt have no benefit in Christs Death and Passion: 1. You must meditate of the Life of christ, and examine, whither thy life be answerable to his life? if thou dost not live as christ lived, thou shalt have no benefit in Christ Death and Passion: crd pn22 vmb vvi pp-f dt n1 pp-f np1, cc vvi, cs po21 n1 vbb j p-acp po31 n1? cs pns21 vd2 xx vvi p-acp np1 vvd, pns21 vm2 vhi dx n1 p-acp npg1 n1 cc n1: (4) text (DIV1) 213 Page 129
1473 thou must meditate of Christs life, to follow the example of his life. thou must meditate of Christ life, to follow the Exampl of his life. pns21 vmb vvi pp-f npg1 n1, pc-acp vvi dt n1 pp-f po31 n1. (4) text (DIV1) 213 Page 129
1474 2. You must meditate of his Death, that is a rare meditation to prepare you for the Sacrament. 2. You must meditate of his Death, that is a rare meditation to prepare you for the Sacrament. crd pn22 vmb vvi pp-f po31 n1, cst vbz dt j n1 pc-acp vvi pn22 p-acp dt n1. (4) text (DIV1) 214 Page 129
1475 1. You must meditate what Christ suffered, what he suffered when he was in the Garden, when he sweat drops of blood, 1. You must meditate what christ suffered, what he suffered when he was in the Garden, when he sweat drops of blood, crd pn22 vmb vvi r-crq np1 vvd, r-crq pns31 vvd c-crq pns31 vbds p-acp dt n1, c-crq pns31 vvb n2 pp-f n1, (4) text (DIV1) 215 Page 129
1476 and prayed, Father, if it be possible, let this cup pass from me. Oh the bloody agony that Christ was then in! and prayed, Father, if it be possible, let this cup pass from me. O the bloody agony that christ was then in! cc vvd, n1, cs pn31 vbb j, vvb d n1 vvi p-acp pno11. uh dt j n1 cst np1 vbds av a-acp! (4) text (DIV1) 215 Page 129
1477 And then you must meditate what Christ suffered when he was upon the Cross, when he cried out, My God, my God, And then you must meditate what christ suffered when he was upon the Cross, when he cried out, My God, my God, cc cs pn22 vmb vvi r-crq np1 vvd c-crq pns31 vbds p-acp dt n1, c-crq pns31 vvd av, po11 np1, po11 np1, (4) text (DIV1) 215 Page 129
1478 why hast thou forsaken me? When there was darkness for three hours together upon the face of the earth; why hast thou forsaken me? When there was darkness for three hours together upon the face of the earth; q-crq vh2 pns21 vvn pno11? c-crq a-acp vbds n1 p-acp crd n2 av p-acp dt n1 pp-f dt n1; (4) text (DIV1) 215 Page 130
1479 when there was darkness without, and darkness within too; when there was a withdrawing the light of Gods countenance from Christ. when there was darkness without, and darkness within too; when there was a withdrawing the Light of God's countenance from christ. c-crq a-acp vbds n1 p-acp, cc n1 p-acp av; c-crq a-acp vbds dt vvg dt n1 pp-f npg1 n1 p-acp np1. (4) text (DIV1) 215 Page 130
1480 You must meditate what Christ suffered in Pilates Hall, when he was whipt, scourged, buffeted. You must meditate what christ suffered in Pilate's Hall, when he was whipped, scourged, buffeted. pn22 vmb vvi r-crq np1 vvd p-acp np2 n1, c-crq pns31 vbds vvd, vvn, vvn. (4) text (DIV1) 215 Page 130
1481 Oh what love to Christ would this kindle in your hearts, if you had serious meditation of these things. O what love to christ would this kindle in your hearts, if you had serious meditation of these things. uh q-crq vvb p-acp np1 vmd d vvi p-acp po22 n2, cs pn22 vhd j n1 pp-f d n2. (4) text (DIV1) 215 Page 130
1482 2. You must meditate for whom Christ suffered all these things; for us when we were his enemies, us wretched damned creatures; 2. You must meditate for whom christ suffered all these things; for us when we were his enemies, us wretched damned creatures; crd pn22 vmb vvi p-acp ro-crq np1 vvd d d n2; p-acp pno12 c-crq pns12 vbdr po31 n2, pno12 j j-vvn n2; (4) text (DIV1) 216 Page 130
1483 not the blessed Angels, but us, us sinful men. not the blessed Angels, but us, us sinful men. xx dt j-vvn n2, p-acp pno12, pno12 j n2. (4) text (DIV1) 216 Page 130
1484 3. You must meditate who he was that suffered all this, even Jesus Christ the eternal Son of God. 3. You must meditate who he was that suffered all this, even jesus christ the Eternal Son of God. crd pn22 vmb vvi r-crq pns31 vbds cst vvd d d, av np1 np1 dt j n1 pp-f np1. (4) text (DIV1) 217 Page 130
1485 4. You must consider with what love he suffered all this, infinite love, the height, 4. You must Consider with what love he suffered all this, infinite love, the height, crd pn22 vmb vvi p-acp r-crq n1 pns31 vvd d d, j n1, dt n1, (4) text (DIV1) 218 Page 130
1486 and depth, and length, and breadth, of the love of God in suffering all this for us. and depth, and length, and breadth, of the love of God in suffering all this for us. cc n1, cc n1, cc n1, pp-f dt n1 pp-f np1 p-acp vvg d d p-acp pno12. (4) text (DIV1) 218 Page 130
1487 5. You must consider what interest you have in Christ crucified? whether Christ was crucified effectually for thee, or no? 5. You must Consider what Interest you have in christ Crucified? whither christ was Crucified effectually for thee, or no? crd pn22 vmb vvi r-crq n1 pn22 vhb p-acp np1 vvn? cs np1 vbds vvn av-j p-acp pno21, cc dx? (4) text (DIV1) 219 Page 130
1488 3. You must study the Resurrection of Christ. 4. You must study the Ascension of Christ. 3. You must study the Resurrection of christ. 4. You must study the Ascension of christ. crd pn22 vmb vvi dt n1 pp-f np1. crd pn22 vmb vvi dt n1 pp-f np1. (4) text (DIV1) 220 Page 130
1489 5. You must study the Intercession of Christ; 5. You must study the Intercession of christ; crd pn22 vmb vvi dt n1 pp-f np1; (4) text (DIV1) 222 Page 130
1490 the sitting of Christ at the right hand of God the Father, where he lives for ever to make Intercession for you. the sitting of christ At the right hand of God the Father, where he lives for ever to make Intercession for you. dt vvg pp-f np1 p-acp dt j-jn n1 pp-f np1 dt n1, c-crq pns31 vvz p-acp av pc-acp vvi n1 p-acp pn22. (4) text (DIV1) 222 Page 130
1491 3. You must meditate of the Holy Ghost; and there are rare things to fill up your thoughts. 3. You must meditate of the Holy Ghost; and there Are rare things to fill up your thoughts. crd pn22 vmb vvi pp-f dt j n1; cc pc-acp vbr j n2 pc-acp vvi a-acp po22 n2. (4) text (DIV1) 223 Page 131
1492 1. You must meditate of the Divine nature of the Holy Ghost, that the Holy Ghost is the third person in the Trinity, that the Holy Ghost is God blessed for ever. 1. You must meditate of the Divine nature of the Holy Ghost, that the Holy Ghost is the third person in the Trinity, that the Holy Ghost is God blessed for ever. crd pn22 vmb vvi pp-f dt j-jn n1 pp-f dt j n1, cst dt j n1 vbz dt ord n1 p-acp dt np1, cst dt j n1 vbz np1 vvn p-acp av. (4) text (DIV1) 224 Page 131
1493 2. You must meditate of the Office of the Holy Ghost; it is the office of the third Person in the Trinity to bring us into the possession of all the Father hath decreed, and the Son hath purchased; 2. You must meditate of the Office of the Holy Ghost; it is the office of the third Person in the Trinity to bring us into the possession of all the Father hath decreed, and the Son hath purchased; crd pn22 vmb vvi pp-f dt n1 pp-f dt j n1; pn31 vbz dt n1 pp-f dt ord n1 p-acp dt np1 pc-acp vvi pno12 p-acp dt n1 pp-f d dt n1 vhz vvn, cc dt n1 vhz vvn; (4) text (DIV1) 225 Page 131
1494 to make us partakers of the decree of the Father, and the purchase of the Son. to make us partakers of the Decree of the Father, and the purchase of the Son. pc-acp vvi pno12 n2 pp-f dt n1 pp-f dt n1, cc dt n1 pp-f dt n1 (4) text (DIV1) 225 Page 131
1495 3. You must study the Divine motions of the holy Spirit; 3. You must study the Divine motions of the holy Spirit; crd pn22 vmb vvi dt j-jn n2 pp-f dt j n1; (4) text (DIV1) 226 Page 131
1496 and we must meditate how often we have quenched the Spirit of Christ, how often we have resisted these motions, and we must meditate how often we have quenched the Spirit of christ, how often we have resisted these motions, cc pns12 vmb vvi c-crq av pns12 vhb vvn dt n1 pp-f np1, c-crq av pns12 vhb vvn d n2, (4) text (DIV1) 226 Page 131
1497 how often we have imbraced these motions. how often we have embraced these motions. c-crq av pns12 vhb vvn d n2. (4) text (DIV1) 226 Page 131
1498 4. You must meditate of the grace of the Spirit, (this will open a door to a great deal of excellent matter) you must meditate of the grace of faith, the grace of repentance, the grace of love to God, and Christ, and thy neighbour; 4. You must meditate of the grace of the Spirit, (this will open a door to a great deal of excellent matter) you must meditate of the grace of faith, the grace of Repentance, the grace of love to God, and christ, and thy neighbour; crd pn22 vmb vvi pp-f dt n1 pp-f dt n1, (d vmb vvi dt n1 p-acp dt j n1 pp-f j n1) pn22 vmb vvi pp-f dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f vvb p-acp np1, cc np1, cc po21 n1; (4) text (DIV1) 227 Page 131
1499 the grace of fear of God, and the grace of humility; that is, you must meditate whether your faith be a right faith, or no; the grace of Fear of God, and the grace of humility; that is, you must meditate whither your faith be a right faith, or no; dt n1 pp-f vvb pp-f np1, cc dt n1 pp-f n1; cst vbz, pn22 vmb vvi cs po22 n1 vbb dt j-jn n1, cc av-dx; (4) text (DIV1) 227 Page 131
1500 whether it be the faith of a Simon Magus, or the faith of a Simon Peter; whether it be an Historical faith only, or a justifying faith; whither it be the faith of a Simon Magus, or the faith of a Simon Peter; whither it be an Historical faith only, or a justifying faith; cs pn31 vbb dt n1 pp-f dt np1 np1, cc dt n1 pp-f dt np1 np1; cs pn31 vbb dt j n1 av-j, cc dt vvg n1; (4) text (DIV1) 227 Page 131
1501 and whether your repentance be a true repentance or no; and whether your love to Christ be a true love, or a counterfeit love. and whither your Repentance be a true Repentance or no; and whither your love to christ be a true love, or a counterfeit love. cc cs po22 n1 vbb dt j n1 cc uh-dx; cc cs po22 n1 p-acp np1 vbb dt j n1, cc dt n-jn n1. (4) text (DIV1) 227 Page 132
1502 4. You must meditate of your selves. 1. You must meditate of the fourfold state of man; 4. You must meditate of your selves. 1. You must meditate of the fourfold state of man; crd pn22 vmb vvi pp-f po22 n2. crd pn22 vmb vvi pp-f dt j n1 pp-f n1; (4) text (DIV1) 228 Page 132
1503 man may be considered in a fourfold state: man may be considered in a fourfold state: n1 vmb vbi vvn p-acp dt j n1: (4) text (DIV1) 229 Page 132
1504 1. Either in the state of innocency, as he was before the fall, a spotless picture of God; that is a rare meditation: 1. Either in the state of innocency, as he was before the fallen, a spotless picture of God; that is a rare meditation: crd av-d p-acp dt n1 pp-f n1, c-acp pns31 vbds p-acp dt n1, dt j n1 pp-f np1; cst vbz dt j n1: (4) text (DIV1) 230 Page 132
1505 study the happiness of man before he fell, when he was made after Gods own image. study the happiness of man before he fell, when he was made After God's own image. vvb dt n1 pp-f n1 c-acp pns31 vvd, c-crq pns31 vbds vvn p-acp n2 d n1. (4) text (DIV1) 230 Page 132
1506 2. The state of man when fallen, when corrupted: study the cursed condition of man in his natural condition. 2. The state of man when fallen, when corrupted: study the cursed condition of man in his natural condition. crd dt n1 pp-f n1 c-crq vvn, c-crq vvd: vvb dt j-vvn n1 pp-f n1 p-acp po31 j n1. (4) text (DIV1) 231 Page 132
1507 3. The estate of man when restored by Christ, when regenerated, when renew'd, when made a picture of God. 3. The estate of man when restored by christ, when regenerated, when renewed, when made a picture of God. crd dt n1 pp-f n1 c-crq vvn p-acp np1, c-crq vvn, c-crq vvn, c-crq vvd dt n1 pp-f np1. (4) text (DIV1) 232 Page 132
1508 4. The estate of man in Heaven. 1. What thou wert in Adam. 2. What thou art when fallen. 4. The estate of man in Heaven. 1. What thou Wertenberg in Adam. 2. What thou art when fallen. crd dt n1 pp-f n1 p-acp n1. crd r-crq pns21 vbd2r p-acp np1. crd r-crq pns21 n1 c-crq vvn. (4) text (DIV1) 233 Page 132
1509 3. What thou art in Christ. 4. What thou shalt be in Heaven. 3. What thou art in christ. 4. What thou shalt be in Heaven. crd r-crq pns21 n1 p-acp np1. crd r-crq pns21 vm2 vbi p-acp n1. (4) text (DIV1) 236 Page 132
1510 You must meditate of your sins, of your good duties, of your evidences, and of your comforts. You must meditate of your Sins, of your good duties, of your evidences, and of your comforts. pn22 vmb vvi pp-f po22 n2, pp-f po22 j n2, pp-f po22 n2, cc pp-f po22 n2. (4) text (DIV1) 238 Page 132
1511 1. You must meditate of your sins, that is a large field to walk in; 1. You must meditate of your Sins, that is a large field to walk in; crd pn22 vmb vvi pp-f po22 n2, cst vbz dt j n1 pc-acp vvi p-acp; (4) text (DIV1) 239 Page 132
1512 you must meditate of the sins you have committed against God, of your sins of omission, of your sins of commission; your sins against the Law, your sins against the Gospel, your Sermon-sins, your Sacrament-sins, your spiritual sins, your fleshly sins. you must meditate of the Sins you have committed against God, of your Sins of omission, of your Sins of commission; your Sins against the Law, your Sins against the Gospel, your Sermon-sins, your Sacrament-sins, your spiritual Sins, your fleshly Sins. pn22 vmb vvi pp-f dt n2 pn22 vhb vvn p-acp np1, pp-f po22 n2 pp-f n1, pp-f po22 n2 pp-f n1; po22 n2 p-acp dt n1, po22 n2 p-acp dt n1, po22 n2, po22 n2, po22 j n2, po22 j n2. (4) text (DIV1) 239 Page 133
1513 You must meditate of sin to be humbled for it, that is a rare meditation to fit you for the Sacrament. You must meditate of sin to be humbled for it, that is a rare meditation to fit you for the Sacrament. pn22 vmb vvi pp-f vvb pc-acp vbi vvn p-acp pn31, cst vbz dt j n1 pc-acp vvi pn22 p-acp dt n1. (4) text (DIV1) 239 Page 133
1514 And oh that we had hearts seriously to meditate of our sins. And o that we had hearts seriously to meditate of our Sins. cc uh cst pns12 vhd n2 av-j pc-acp vvi pp-f po12 n2. (4) text (DIV1) 239 Page 133
1515 2. You must meditate of your good duties, that is how many good duties we omit, 2. You must meditate of your good duties, that is how many good duties we omit, crd pn22 vmb vvi pp-f po22 j n2, cst vbz c-crq d j n2 pns12 vvb, (4) text (DIV1) 240 Page 133
1516 how many good duties we sinfully perform; whether we perform duties so as to please God in the performance of them. how many good duties we sinfully perform; whither we perform duties so as to please God in the performance of them. c-crq d j n2 pns12 av-j vvb; cs pns12 vvb n2 av c-acp pc-acp vvi np1 p-acp dt n1 pp-f pno32. (4) text (DIV1) 240 Page 133
1517 3. You must meditate of your Evidences for Heaven, whether they are right or no; whether you have gotten Tribunal-proof assurance for Heaven; 3. You must meditate of your Evidences for Heaven, whither they Are right or no; whither you have got Tribunal-proof assurance for Heaven; crd pn22 vmb vvi pp-f po22 n2 p-acp n1, cs pns32 vbr j-jn cc av-dx; cs pn22 vhb vvn n1 n1 p-acp n1; (4) text (DIV1) 241 Page 133
1518 whether thy Evidences for Heaven are death-enduring; whether they will hold out at the day of Judgment. whither thy Evidences for Heaven Are death-enduring; whither they will hold out At the day of Judgement. cs po21 n2 p-acp n1 vbr j; cs pns32 vmb vvi av p-acp dt n1 pp-f n1. (4) text (DIV1) 241 Page 133
1519 4. You must meditate of your comforts; whether those comforts that you have, be the consolations of the Spirit, or the delusions of the Devil. 4. You must meditate of your comforts; whither those comforts that you have, be the consolations of the Spirit, or the delusions of the devil. crd pn22 vmb vvi pp-f po22 n2; cs d n2 cst pn22 vhb, vbb dt n2 pp-f dt n1, cc dt n2 pp-f dt n1. (4) text (DIV1) 242 Page 133
1520 There are many men will tell you that they have comforts, but their comforts are Diabolical delusions, not Divine consolations. There Are many men will tell you that they have comforts, but their comforts Are Diabolical delusions, not Divine consolations. pc-acp vbr d n2 vmb vvi pn22 cst pns32 vhb n2, cc-acp po32 n2 vbr j n2, xx j-jn n2. (4) text (DIV1) 242 Page 133
1521 You must meditate of the frailty of your body, the immortality of your soul, the dependance you have upon God, You must meditate of the frailty of your body, the immortality of your soul, the dependence you have upon God, pn22 vmb vvi pp-f dt n1 pp-f po22 n1, dt n1 pp-f po22 n1, dt n1 pn22 vhb p-acp np1, (4) text (DIV1) 243 Page 133
1522 and the advantage God hath you at. and the advantage God hath you At. cc dt n1 np1 vhz pn22 p-acp. (4) text (DIV1) 243 Page 133
1523 1. The frailty of your body; the body of man is made of dust, and will quickly crumble to dust; 1. The frailty of your body; the body of man is made of dust, and will quickly crumble to dust; crd dt n1 pp-f po22 n1; dt n1 pp-f n1 vbz vvn pp-f n1, cc vmb av-j vvi p-acp n1; (4) text (DIV1) 244 Page 134
1524 it is an earthly Tabernacle that is easily dissolved. it is an earthly Tabernacle that is Easily dissolved. pn31 vbz dt j n1 cst vbz av-j vvn. (4) text (DIV1) 244 Page 134
1525 What a rare thing will it be to take the Scripture, and study all the comparisons to which the life of man is compared? to set out the shortness of it, it is compared to grass, to hay, to stubble, to dry stubble, to a dry leaf, to a swift post, to a vapour, to a hands-breadth; meditate of the frailty of thy vile body, that will quickly go down to the house of rottenness. What a rare thing will it be to take the Scripture, and study all the comparisons to which the life of man is compared? to Set out the shortness of it, it is compared to grass, to hay, to stubble, to dry stubble, to a dry leaf, to a swift post, to a vapour, to a handsbreadth; meditate of the frailty of thy vile body, that will quickly go down to the house of rottenness. q-crq dt j n1 vmb pn31 vbi pc-acp vvi dt n1, cc vvi d dt n2 p-acp r-crq dt n1 pp-f n1 vbz vvn? pc-acp vvi av dt n1 pp-f pn31, pn31 vbz vvn p-acp n1, p-acp n1, p-acp n1, p-acp j n1, p-acp dt j n1, p-acp dt j n1, p-acp dt n1, p-acp dt n1; vvi pp-f dt n1 pp-f po21 j n1, cst vmb av-j vvi a-acp p-acp dt n1 pp-f n1. (4) text (DIV1) 244 Page 134
1526 2. Meditate of the immortality of thy soul, thy precious soul, which is a picture of God, made by God, and made for God. 2. Meditate of the immortality of thy soul, thy precious soul, which is a picture of God, made by God, and made for God. crd vvi pp-f dt n1 pp-f po21 n1, po21 j n1, r-crq vbz dt n1 pp-f np1, vvn p-acp np1, cc vvd p-acp np1. (4) text (DIV1) 245 Page 134
1527 There is no man but hath a heavenly tapour within him, which can never be blown out; There is no man but hath a heavenly tapour within him, which can never be blown out; pc-acp vbz dx n1 cc-acp vhz dt j n1 p-acp pno31, r-crq vmb av-x vbi vvn av; (4) text (DIV1) 245 Page 134
1528 there is no man but he hath that within him that he cannot kill himself; there is no man but he hath that within him that must live for ever as blessed as an Angel, there is no man but he hath that within him that he cannot kill himself; there is no man but he hath that within him that must live for ever as blessed as an Angel, pc-acp vbz dx n1 cc-acp pns31 vhz d p-acp pno31 cst pns31 vmbx vvi px31; a-acp vbz dx n1 cc-acp pns31 vhz d p-acp pno31 cst vmb vvi p-acp av p-acp j-vvn c-acp dt n1, (4) text (DIV1) 245 Page 134
1529 or as cursed as a Devil. Meditate upon the dependance you have upon God. Oh this will keep thee humble, and make thee comply with Gods will; or as cursed as a devil. Meditate upon the dependence you have upon God. O this will keep thee humble, and make thee comply with God's will; cc p-acp j-vvn c-acp dt n1. vvi p-acp dt n1 pn22 vhb p-acp np1. uh d vmb vvi pno21 j, cc vvb pno21 vvi p-acp n2 vmb; (4) text (DIV1) 245 Page 134
1530 thou dependest upon God for thy being, thy well-being, thy eternal being; thou dependest upon God every minute, thou livest by Gods upholding thee; thou dependest upon God for thy being, thy well-being, thy Eternal being; thou dependest upon God every minute, thou Livest by God's upholding thee; pns21 vv2 p-acp np1 p-acp po21 vbg, po21 n1, po21 j vbg; pns21 vv2 p-acp np1 d n1, pns21 vv2 p-acp ng1 vvg pno21; (4) text (DIV1) 245 Page 134
1531 study the dependance thou hast upon God for thy soul, thy body, thy wise, thy children, thy all. study the dependence thou hast upon God for thy soul, thy body, thy wise, thy children, thy all. vvb dt n1 pns21 vh2 p-acp np1 p-acp po21 n1, po21 n1, po21 n1, po21 n2, po21 d. (4) text (DIV1) 245 Page 134
1532 4. Meditate of the advantage God hath thee at. God hath all the world between his hands, as the Prophet saith; 4. Meditate of the advantage God hath thee At. God hath all the world between his hands, as the Prophet Says; crd vvi pp-f dt n1 np1 vhz pno21 p-acp. np1 vhz d dt n1 p-acp po31 n2, c-acp dt n1 vvz; (4) text (DIV1) 246 Page 135
1533 and he can easily crush us, as we do a moth; as we are creatures he can annihilate us if he please; and he can Easily crush us, as we do a moth; as we Are creatures he can annihilate us if he please; cc pns31 vmb av-j vvi pno12, c-acp pns12 vdb dt n1; c-acp pns12 vbr n2 pns31 vmb vvi pno12 cs pns31 vvb; (4) text (DIV1) 246 Page 135
1534 and as we are sinners he can throw us into hell if he please. Study the relations in which God hath placed thee; and as we Are Sinners he can throw us into hell if he please. Study the relations in which God hath placed thee; cc c-acp pns12 vbr n2 pns31 vmb vvi pno12 p-acp n1 cs pns31 vvb. n1 dt n2 p-acp r-crq np1 vhz vvn pno21; (4) text (DIV1) 246 Page 135
1535 study thy calling, thy company, thy heart. 1. Study thy relations in which God hath placed thee; study thy calling, thy company, thy heart. 1. Study thy relations in which God hath placed thee; vvb po21 vvg, po21 n1, po21 n1. crd n1 po21 n2 p-acp r-crq np1 vhz vvn pno21; (4) text (DIV1) 246 Page 135
1536 there is none of us all but we are under many relations; there is none of us all but we Are under many relations; pc-acp vbz pix pp-f pno12 d p-acp pns12 vbr p-acp d n2; (4) text (DIV1) 247 Page 135
1537 art thou a Minister, art thou a Magistrate, art thou a Father, art thou a Master? study the duties of every relation; art thou a Minister, art thou a Magistrate, art thou a Father, art thou a Master? study the duties of every Relation; vb2r pns21 dt vvi, vb2r pns21 dt n1, vb2r pns21 dt n1, vb2r pns21 dt n1? vvb dt n2 pp-f d n1; (4) text (DIV1) 247 Page 135
1538 study how to honour God in every relation; study to keep a good conscience in every relation. study how to honour God in every Relation; study to keep a good conscience in every Relation. vvb c-crq pc-acp vvi np1 p-acp d n1; vvb pc-acp vvi dt j n1 p-acp d n1. (4) text (DIV1) 247 Page 135
1539 2. Study thy calling; how to honour God in thy calling, how to keep a good conscience in thy calling; 2. Study thy calling; how to honour God in thy calling, how to keep a good conscience in thy calling; crd n1 po21 n1; c-crq pc-acp vvi np1 p-acp po21 n1, c-crq pc-acp vvi dt j n1 p-acp po21 n1; (4) text (DIV1) 248 Page 135
1540 how to keep thy self unspotted from the sins of thy calling, for there is no calling but hath some sin or other attending it. how to keep thy self unspotted from the Sins of thy calling, for there is no calling but hath Some sin or other attending it. c-crq pc-acp vvi po21 n1 j p-acp dt n2 pp-f po21 n1, c-acp pc-acp vbz dx vvg cc-acp vhz d vvb cc j-jn vvg pn31. (4) text (DIV1) 248 Page 135
1541 Oh meditate, that thy Shop do not destroy thy soul; meditate to keep a good conscience in thy Shop; O meditate, that thy Shop do not destroy thy soul; meditate to keep a good conscience in thy Shop; uh vvb, cst po21 n1 vdb xx vvi po21 n1; vvb pc-acp vvi dt j n1 p-acp po21 n1; (4) text (DIV1) 248 Page 135
1542 that thou dost not lose in thy own house what thou gainest in Gods house. 3. Study thy company, what company to keep, that is a great matter; that thou dost not loose in thy own house what thou gainest in God's house. 3. Study thy company, what company to keep, that is a great matter; cst pns21 vd2 xx vvi p-acp po21 d n1 r-crq pns21 vv2 p-acp n2 n1. crd n1 po21 n1, r-crq n1 pc-acp vvi, cst vbz dt j n1; (4) text (DIV1) 248 Page 135
1543 for I know a man by his company more than any thing whatsoever; I mean by the company he useth to keep. for I know a man by his company more than any thing whatsoever; I mean by the company he uses to keep. c-acp pns11 vvb dt n1 p-acp po31 n1 av-dc cs d n1 r-crq; pns11 vvb p-acp dt n1 pns31 vvz p-acp vvb. (4) text (DIV1) 249 Page 135
1544 Study to keep a good conscience in all company, study to keep thy self from the sins of thy company. Study to keep a good conscience in all company, study to keep thy self from the Sins of thy company. n1 pc-acp vvi dt j n1 p-acp d n1, vvb pc-acp vvi po21 n1 p-acp dt n2 pp-f po21 n1. (4) text (DIV1) 249 Page 136
1545 4. Study thy heart: meditate often of thine own heart, the deceitfulness of thy heart; the heart is deceitful above all things, it is the greatest cheater in the world; 4. Study thy heart: meditate often of thine own heart, the deceitfulness of thy heart; the heart is deceitful above all things, it is the greatest cheater in the world; crd n1 po21 n1: vvi av pp-f po21 d n1, dt n1 pp-f po21 n1; dt n1 vbz j p-acp d n2, pn31 vbz dt js n1 p-acp dt n1; (4) text (DIV1) 250 Page 136
1546 and there are thousands whose hearts do cozen them into Hell; and there Are thousands whose hearts do cozen them into Hell; cc pc-acp vbr crd rg-crq n2 vdb vvi pno32 p-acp n1; (4) text (DIV1) 250 Page 136
1547 thy heart will tell thee thou lovest God when thou dost not love him at all; thy heart will tell thee thou Lovest God when thou dost not love him At all; po21 n1 vmb vvi pno21 pns21 vv2 np1 c-crq pns21 vd2 xx vvi pno31 p-acp d; (4) text (DIV1) 250 Page 136
1548 that thou art upright, when thou art an hypocrite. Study thy Thoughts, thy Affections, thy Words, and thy Actions. that thou art upright, when thou art an hypocrite. Study thy Thoughts, thy Affections, thy Words, and thy Actions. cst pns21 vb2r av-j, c-crq pns21 vb2r dt n1. vvb po21 n2, po21 n2, po21 n2, cc po21 n2. (4) text (DIV1) 250 Page 136
1549 1. Meditate of thy Thoughts, the vanity of thy thoughts, the vileness of thy thoughts, the Hell, shall I say, that is in thy thoughts; 1. Meditate of thy Thoughts, the vanity of thy thoughts, the vileness of thy thoughts, the Hell, shall I say, that is in thy thoughts; crd vvi pp-f po21 n2, dt n1 pp-f po21 n2, dt n1 pp-f po21 n2, dt n1, vmb pns11 vvi, cst vbz p-acp po21 n2; (4) text (DIV1) 252 Page 136
1550 if all the thoughts that we think were written upon our foreheads, how would we be ashamed that the world should see us. if all the thoughts that we think were written upon our foreheads, how would we be ashamed that the world should see us. cs d dt n2 cst pns12 vvb vbdr vvn p-acp po12 n2, q-crq vmd pns12 vbi j cst dt n1 vmd vvi pno12. (4) text (DIV1) 252 Page 136
1551 Oh meditate of thy covetous thoughts, of thy lustful thoughts, thy vile and vain thoughts, to be humbled for them. O meditate of thy covetous thoughts, of thy lustful thoughts, thy vile and vain thoughts, to be humbled for them. uh vvb pp-f po21 j n2, pp-f po21 j n2, po21 j cc j n2, pc-acp vbi vvn p-acp pno32. (4) text (DIV1) 252 Page 136
1552 2. Meditate of thy Affections: God doth especially look to our affections; 2. Meditate of thy Affections: God does especially look to our affections; crd vvi pp-f po21 n2: np1 vdz av-j vvi p-acp po12 n2; (4) text (DIV1) 253 Page 136
1553 he hates any service that is not mixed with affection. There are several Affections; meditate of thy love, whether thou lovest God or the world most. he hates any service that is not mixed with affection. There Are several Affections; meditate of thy love, whither thou Lovest God or the world most. pns31 vvz d n1 cst vbz xx vvn p-acp n1. pc-acp vbr j n2; vvi pp-f po21 vvb, cs pns21 vv2 np1 cc dt n1 av-ds. (4) text (DIV1) 253 Page 137
1554 Meditate where thy love is, whether thou servest God out of love; whether the world doth not lye nearer thy heart than Christ; Meditate where thy love is, whither thou servest God out of love; whither the world does not lie nearer thy heart than christ; vvi c-crq po21 n1 vbz, cs pns21 vv2 np1 av pp-f n1; cs dt n1 vdz xx vvi av-jc po21 n1 cs np1; (4) text (DIV1) 253 Page 137
1555 Meditate of thy desire, whether thou hast larger desires after the creature than after God; Meditate of thy desire, whither thou hast larger Desires After the creature than After God; vvi pp-f po21 vvb, cs pns21 vh2 jc vvz p-acp dt n1 cs p-acp np1; (4) text (DIV1) 253 Page 137
1556 Meditate of thy joy, whether thou dost not delight more in vanity than in Christ Jesus; Meditate of thy joy, whither thou dost not delight more in vanity than in christ jesus; vvi pp-f po21 vvb, cs pns21 vd2 xx vvi av-dc p-acp n1 cs p-acp np1 np1; (4) text (DIV1) 253 Page 137
1557 And meditate of thy sorrow, whether thou dost not mourn more for outward losses than for thy sins? Meditate of thy anger, whether thy anger be rightly placed; And meditate of thy sorrow, whither thou dost not mourn more for outward losses than for thy Sins? Meditate of thy anger, whither thy anger be rightly placed; cc vvi pp-f po21 n1, cs pns21 vd2 xx vvi av-dc p-acp j n2 cs p-acp po21 n2? vvi pp-f po21 vvi, cs po21 n1 vbb av-jn vvn; (4) text (DIV1) 253 Page 137
1558 And meditate of thy trust and hopes, whether thou dost, trust in God at all times. And meditate of thy trust and hope's, whither thou dost, trust in God At all times. cc vvi pp-f po21 vvb cc n2, cs pns21 vd2, vvb p-acp np1 p-acp d n2. (4) text (DIV1) 253 Page 137
1559 3. You must meditate of your Words; Oh what a world of sin is in our tongues! and if we would meditate of the sins of our tongues, Oh what a black catalogue would there be! 3. You must meditate of your Words; O what a world of since is in our tongues! and if we would meditate of the Sins of our tongues, O what a black catalogue would there be! crd pn22 vmb vvi pp-f po22 n2; uh q-crq dt n1 pp-f n1 vbz p-acp po12 n2! cc cs pns12 vmd vvi pp-f dt n2 pp-f po12 n2, uh r-crq dt j-jn n1 vmd pc-acp vbi! (4) text (DIV1) 254 Page 137
1560 the tongue is a world of iniquity, set on fire of hell, saith the Apostle Iames. the tongue is a world of iniquity, Set on fire of hell, Says the Apostle James dt n1 vbz dt n1 pp-f n1, vvn p-acp n1 pp-f n1, vvz dt n1 np1 (4) text (DIV1) 254 Page 137
1561 4. Meditate of thy Actions, whether thy actions be agreeable to the will of God or no, 4. Meditate of thy Actions, whither thy actions be agreeable to the will of God or no, crd vvi pp-f po21 n2, cs po21 n2 vbb j p-acp dt n1 pp-f np1 cc uh-dx, (4) text (DIV1) 255 Page 137
1562 how thou behavest thy self towards God, and towards thy neighbour. how thou behavest thy self towards God, and towards thy neighbour. c-crq pns21 vv2 po21 n1 p-acp np1, cc p-acp po21 n1. (4) text (DIV1) 255 Page 137
1563 Meditate of the sinfulness of sin, the vanity of the world, the length of eternity, and the excellency of the Gospel. Meditate of the sinfulness of since, the vanity of the world, the length of eternity, and the excellency of the Gospel. vvi pp-f dt n1 pp-f n1, dt n1 pp-f dt n1, dt n1 pp-f n1, cc dt n1 pp-f dt n1. (4) text (DIV1) 256 Page 137
1564 1. Meditate of the sinfulness of sin; sin is the greatest evil in the world, it is a greater evil than banishment, 1. Meditate of the sinfulness of since; since is the greatest evil in the world, it is a greater evil than banishment, crd vvi pp-f dt n1 pp-f n1; n1 vbz dt js n-jn p-acp dt n1, pn31 vbz dt jc n-jn cs n1, (4) text (DIV1) 257 Page 138
1565 than death, than Hell it self; meditate of the intrinsecal and extrinsecal evil of sin. than death, than Hell it self; meditate of the intrinsical and extrinsical evil of since. cs n1, cs n1 pn31 n1; vvb pp-f dt j cc j n-jn pp-f n1. (4) text (DIV1) 257 Page 138
1566 2. Meditate of the vanity of the creature: all earthly things are vain, they are vanity of vanity, and vexation of spirit; 2. Meditate of the vanity of the creature: all earthly things Are vain, they Are vanity of vanity, and vexation of Spirit; crd vvi pp-f dt n1 pp-f dt n1: d j n2 vbr j, pns32 vbr n1 pp-f n1, cc n1 pp-f n1; (4) text (DIV1) 258 Page 138
1567 they are all unsatisfying and unprofitable; they Are all unsatisfying and unprofitable; pns32 vbr av-d vvg cc j; (4) text (DIV1) 258 Page 138
1568 what will all the world do you good when you are sick, when you are ready to die. what will all the world do you good when you Are sick, when you Are ready to die. q-crq vmb d dt n1 vdb pn22 j c-crq pn22 vbr j, c-crq pn22 vbr j pc-acp vvi. (4) text (DIV1) 258 Page 138
1569 3. Meditate of the length of eternity; Oh eternity! eternity! that we studied thee more! that we thought more of thee! 3. Meditate of the length of eternity; O eternity! eternity! that we studied thee more! that we Thought more of thee! crd vvi pp-f dt n1 pp-f n1; uh n1! n1! cst pns12 vvd pno21 n1! cst pns12 vvd dc pp-f pno21! (4) text (DIV1) 259 Page 138
1570 Study the difference between time and eternity; for Time is nothing else but an intersection between two Eternities; Study the difference between time and eternity; for Time is nothing Else but an intersection between two Eternities; n1 dt n1 p-acp n1 cc n1; p-acp n1 vbz pix av cc-acp dt n1 p-acp crd ng1; (4) text (DIV1) 259 Page 138
1571 before there was time, there was eternity; and when time shall be no more, there shall be eternity. Time in comparison of Eternity is no more than a Thatcht-house in comparison of all the houses in the world; before there was time, there was eternity; and when time shall be no more, there shall be eternity. Time in comparison of Eternity is no more than a Thatched-house in comparison of all the houses in the world; p-acp a-acp vbds n1, a-acp vbds n1; cc q-crq n1 vmb vbi dx av-dc, pc-acp vmb vbi n1. n1 p-acp n1 pp-f n1 vbz av-dx av-dc cs dt n1 p-acp n1 pp-f d dt n2 p-acp dt n1; (4) text (DIV1) 259 Page 138
1572 than a drop of water in comparison of the Ocean. 4. Study the excellency of the Gospel; Oh meditate of the glorious Gospel of Christ, than a drop of water in comparison of the Ocean. 4. Study the excellency of the Gospel; O meditate of the glorious Gospel of christ, cs dt n1 pp-f n1 p-acp n1 pp-f dt n1. crd n1 dt n1 pp-f dt n1; uh vvb pp-f dt j n1 pp-f np1, (4) text (DIV1) 259 Page 138
1573 and what a priviledg it is to enjoy the Gospel; and meditate whether thy life be answerable to the Gospel; and what a privilege it is to enjoy the Gospel; and meditate whither thy life be answerable to the Gospel; cc q-crq dt n1 pn31 vbz pc-acp vvi dt n1; cc vvi cs po21 n1 vbi j p-acp dt n1; (4) text (DIV1) 260 Page 138
1574 whether thou that hast lived so long under the Gospel, hast lived a life conformable to the Gospel. whither thou that hast lived so long under the Gospel, hast lived a life conformable to the Gospel. cs pns21 cst vh2 vvn av av-j p-acp dt n1, vh2 vvn dt n1 j p-acp dt n1. (4) text (DIV1) 260 Page 138
1575 Study the Commandments of God, the Threatnings of God, the Promises of God, and the Ordinances of God. Study the commandments of God, the Threatenings of God, the Promises of God, and the Ordinances of God. vvb dt n2 pp-f np1, dt n2-vvg pp-f np1, dt vvz pp-f np1, cc dt n2 pp-f np1. (4) text (DIV1) 261 Page 139
1576 1. Study the Commandments of God; whether thou keepest them, or no; to be humbled for not keeping them, to labour to keep them better. 1. Study the commandments of God; whither thou Keepest them, or no; to be humbled for not keeping them, to labour to keep them better. crd n1 dt n2 pp-f np1; cs pns21 vv2 pno32, cc av-dx; pc-acp vbi vvn c-acp xx vvg pno32, pc-acp vvi pc-acp vvi pno32 av-jc. (4) text (DIV1) 262 Page 139
1577 2. Study the Threatnings of God, and stand in awe of them, and fear them. 2. Study the Threatenings of God, and stand in awe of them, and Fear them. crd n1 dt n2-vvg pp-f np1, cc vvb p-acp n1 pp-f pno32, cc vvb pno32. (4) text (DIV1) 263 Page 139
1578 3. Study the Promises of God, the glorious, the precious Promises, the freeness of the Promises, the fulness of the Promises, the infallibleness of the Promises; 3. Study the Promises of God, the glorious, the precious Promises, the freeness of the Promises, the fullness of the Promises, the infallibleness of the Promises; crd n1 dt vvz pp-f np1, dt j, dt j vvz, dt n1 pp-f dt vvz, dt n1 pp-f dt vvz, dt n1 pp-f dt vvz; (4) text (DIV1) 264 Page 139
1579 there is no condition a child of God can be in, but there is some promise or other to comfort him; there is no condition a child of God can be in, but there is Some promise or other to Comfort him; pc-acp vbz dx n1 dt n1 pp-f np1 vmb vbi p-acp, cc-acp pc-acp vbz d n1 cc n-jn pc-acp vvi pno31; (4) text (DIV1) 264 Page 139
1580 the universality of the tender of the Promises, thy interest in the Promises, whether the Promises of the Gospel belong to thee, or no the universality of the tender of the Promises, thy Interest in the Promises, whither the Promises of the Gospel belong to thee, or no dt n1 pp-f dt j pp-f dt vvz, po21 n1 p-acp dt vvz, cs dt vvz pp-f dt n1 vvb p-acp pno21, cc dx (4) text (DIV1) 264 Page 139
1581 4. Study the Ordinances of God, that is, study how to come prepared to Ordinances, how to manage Ordinances so, that Gods name may be honoured by them. 4. Study the Ordinances of God, that is, study how to come prepared to Ordinances, how to manage Ordinances so, that God's name may be honoured by them. crd n1 dt n2 pp-f np1, cst vbz, vvb c-crq pc-acp vvi vvn p-acp n2, c-crq p-acp vvb n2 av, cst ng1 n1 vmb vbi vvn p-acp pno32. (4) text (DIV1) 265 Page 139
1582 And there are four Ordinances that you must meditate of. And there Are four Ordinances that you must meditate of. cc pc-acp vbr crd n2 cst pn22 vmb vvi pp-f. (4) text (DIV1) 265 Page 139
1583 1. You must meditate of the Ordinance of Prayer; you must study the excellency of Prayer, the efficacy of Prayer; 1. You must meditate of the Ordinance of Prayer; you must study the excellency of Prayer, the efficacy of Prayer; crd pn22 vmb vvi pp-f dt n1 pp-f n1; pn22 vmb vvi dt n1 pp-f n1, dt n1 pp-f n1; (4) text (DIV1) 266 Page 139
1584 you must study to get the gift of Prayer, to get the grace of Prayer. Study how to pray in the Holy Ghost; you must study to get the gift of Prayer, to get the grace of Prayer. Study how to pray in the Holy Ghost; pn22 vmb vvi pc-acp vvi dt n1 pp-f n1, pc-acp vvi dt vvb pp-f n1. n1 c-crq pc-acp vvi p-acp dt j n1; (4) text (DIV1) 266 Page 139
1585 how to pray with faith, with fervency, with repentance. 2. You must meditate of the Ordinance of reading the Word; how to pray with faith, with fervency, with Repentance. 2. You must meditate of the Ordinance of reading the Word; c-crq pc-acp vvi p-acp n1, p-acp n1, p-acp n1. crd pn22 vmb vvi pp-f dt n1 pp-f vvg dt n1; (4) text (DIV1) 266 Page 139
1586 that is an Ordinance of God, and you must study to read the Word with reverence and godly fear, to read the Word as Gods Word, to read the Word in a different way than you read any other Book whatsoever. that is an Ordinance of God, and you must study to read the Word with Reverence and godly Fear, to read the Word as God's Word, to read the Word in a different Way than you read any other Book whatsoever. cst vbz dt n1 pp-f np1, cc pn22 vmb vvi pc-acp vvi dt n1 p-acp n1 cc j n1, pc-acp vvi dt n1 p-acp npg1 n1, pc-acp vvi dt n1 p-acp dt j n1 cs pn22 vvb d j-jn n1 r-crq. (4) text (DIV1) 267 Page 140
1587 3. You must meditate of the Ordinance of hearing the Word; study the right art of hearing the Word; 3. You must meditate of the Ordinance of hearing the Word; study the right art of hearing the Word; crd pn22 vmb vvi pp-f dt n1 pp-f vvg dt n1; vvb dt j-jn n1 pp-f vvg dt n1; (4) text (DIV1) 268 Page 140
1588 so to hear the Word as to be transformed into what you hear; to be trained up to Heaven by what you hear; so to hear the Word as to be transformed into what you hear; to be trained up to Heaven by what you hear; av pc-acp vvi dt n1 c-acp pc-acp vbi vvn p-acp r-crq pn22 vvb; pc-acp vbi vvn a-acp p-acp n1 p-acp r-crq pn22 vvb; (4) text (DIV1) 268 Page 140
1589 so to hear the Word as Gods Word, with an universal resignation of thy will to what thou hearest. so to hear the Word as God's Word, with an universal resignation of thy will to what thou Hearst. av pc-acp vvi dt n1 c-acp npg1 n1, p-acp dt j n1 pp-f po21 n1 p-acp r-crq pns21 vv2. (4) text (DIV1) 268 Page 140
1590 4. The Ordinance of the Sacrament of the Lords-Supper; Oh meditate much of this Ordinance. I have told you several Heads of Meditation for the Sacrament. 4. The Ordinance of the Sacrament of the Lord's supper; O meditate much of this Ordinance. I have told you several Heads of Meditation for the Sacrament. crd dt n1 pp-f dt n1 pp-f dt n1; uh vvi d pp-f d n1. pns11 vhb vvn pn22 j n2 pp-f n1 p-acp dt n1. (4) text (DIV1) 269 Page 140
1591 Study the errors of the times, the Iudgments of God upon the Nation, the changes God hath made in this Nation, and the mercies of God. Study the errors of the times, the Judgments of God upon the nation, the changes God hath made in this nation, and the Mercies of God. vvb dt n2 pp-f dt n2, dt n2 pp-f np1 p-acp dt n1, dt vvz np1 vhz vvn p-acp d n1, cc dt n2 pp-f np1. (4) text (DIV1) 271 Page 140
1592 1. Study the errors of the times, labour to get preservatives against them; it is a lamentation, and it shall be for a lamentation; 1. Study the errors of the times, labour to get preservatives against them; it is a lamentation, and it shall be for a lamentation; crd n1 dt n2 pp-f dt n2, vvb pc-acp vvi n2 p-acp pno32; pn31 vbz dt n1, cc pn31 vmb vbi p-acp dt n1; (4) text (DIV1) 272 Page 140
1593 there is a great Apostacy from the Truths of Christ among many Professors of Religion; there is a great Apostasy from the Truths of christ among many Professors of Religion; pc-acp vbz dt j n1 p-acp dt n2 pp-f np1 p-acp d n2 pp-f n1; (4) text (DIV1) 272 Page 141
1594 you shall hardly go into a family but you shall find some or other be-lepered with error. you shall hardly go into a family but you shall find Some or other belepered with error. pn22 vmb av vvi p-acp dt n1 p-acp pn22 vmb vvi d cc j-jn j p-acp n1. (4) text (DIV1) 272 Page 141
1595 Here is thy work, O Christian, to study the errors of the times, what to do, to get antidotes and preservatives against Anabaptism, against Socinianism, against Anti-sabbatarianism, against Anti-scripturism, against those that deny the Divinity of Christ, Here is thy work, Oh Christian, to study the errors of the times, what to do, to get antidotes and preservatives against Anabaptism, against Socinianism, against Anti-sabbatarianism, against Anti-scripturism, against those that deny the Divinity of christ, av vbz po21 n1, uh np1, pc-acp vvi dt n2 pp-f dt n2, r-crq pc-acp vdi, pc-acp vvi n2 cc n2 p-acp n1, p-acp np1, p-acp j, p-acp j, p-acp d cst vvb dt n1 pp-f np1, (4) text (DIV1) 272 Page 141
1596 and the Divinity of the Holy Ghost; to get Spiritual armour, to be able to resist all the errors of these times. and the Divinity of the Holy Ghost; to get Spiritual armour, to be able to resist all the errors of these times. cc dt n1 pp-f dt j n1; pc-acp vvi j n1, pc-acp vbi j pc-acp vvi d dt n2 pp-f d n2. (4) text (DIV1) 272 Page 141
1597 It is a great shame, and oh that you would be humbled for it, that one erroneous person can speak more for the defence of his error than twenty Orthodox Christians are able to speak for the Truth, It is a great shame, and o that you would be humbled for it, that one erroneous person can speak more for the defence of his error than twenty Orthodox Christians Are able to speak for the Truth, pn31 vbz dt j n1, cc uh cst pn22 vmd vbi vvn p-acp pn31, cst crd j n1 vmb vvi av-dc p-acp dt n1 pp-f po31 n1 cs crd n1 np1 vbr j pc-acp vvi p-acp dt n1, (4) text (DIV1) 272 Page 141
1598 for want of studying antidotes and preservatives against the errors of the times. for want of studying antidotes and preservatives against the errors of the times. p-acp n1 pp-f vvg n2 cc n2 p-acp dt n2 pp-f dt n2. (4) text (DIV1) 272 Page 141
1599 2. Study the Iudgments of God that have been for these many years upon England, Scotland, and Ireland; the hand of God is gone out against these three Nations, and the Lord hath laid us desolate, 2. Study the Judgments of God that have been for these many Years upon England, Scotland, and Ireland; the hand of God is gone out against these three nations, and the Lord hath laid us desolate, crd n1 dt n2 pp-f np1 cst vhb vbn p-acp d d n2 p-acp np1, np1, cc np1; dt n1 pp-f np1 vbz vvn av p-acp d crd n2, cc dt n1 vhz vvn pno12 j, (4) text (DIV1) 273 Page 141
1600 and the sword hath drunk a great deal of blood, and no man lays it to heart. and the sword hath drunk a great deal of blood, and no man lays it to heart. cc dt n1 vhz vvn dt j n1 pp-f n1, cc dx n1 vvz pn31 p-acp n1. (4) text (DIV1) 273 Page 141
1601 Now let us meditate of Gods great Iudgments upon this land, that we may know the meaning of Gods rod, Now let us meditate of God's great Judgments upon this land, that we may know the meaning of God's rod, av vvb pno12 vvi pp-f npg1 j n2 p-acp d n1, cst pns12 vmb vvi dt n1 pp-f npg1 n1, (4) text (DIV1) 273 Page 141
1602 and we may know how to get all these Judgments sanctified unto us. 3. Meditate of the great changes that God hath made in this Nation; and we may know how to get all these Judgments sanctified unto us. 3. Meditate of the great changes that God hath made in this nation; cc pns12 vmb vvi c-crq pc-acp vvi d d n2 vvn p-acp pno12. crd vvi pp-f dt j n2 cst np1 vhz vvn p-acp d n1; (4) text (DIV1) 273 Page 141
1603 we have been tossed from one condition to another, from one way of Government to another. we have been tossed from one condition to Another, from one Way of Government to Another. pns12 vhb vbn vvn p-acp crd n1 p-acp j-jn, p-acp crd n1 pp-f n1 p-acp j-jn. (4) text (DIV1) 274 Page 142
1604 Study all the changes and alterations that God hath made by his permitting-Providence: Study all the changes and alterations that God hath made by his permitting-Providence: n1 d dt n2 cc n2 cst np1 vhz vvn p-acp po31 n1: (4) text (DIV1) 274 Page 142
1605 Oh what a shame is it that we should meditate no more of Gods ways and dealings, to know the meaning of God in all these alterations and changes, O what a shame is it that we should meditate no more of God's ways and dealings, to know the meaning of God in all these alterations and changes, uh r-crq dt n1 vbz pn31 cst pns12 vmd vvi av-dx dc pp-f npg1 n2 cc n2-vvg, pc-acp vvi dt n1 pp-f np1 p-acp d d n2 cc n2, (4) text (DIV1) 274 Page 142
1606 and what the language of God is; and what the language of God is; cc q-crq dt n1 pp-f np1 vbz; (4) text (DIV1) 274 Page 142
1607 and what use we should make of them, and how we should keep a good conscience, and keep close to our Principles, and how we should honour God under all our changes. and what use we should make of them, and how we should keep a good conscience, and keep close to our Principles, and how we should honour God under all our changes. cc q-crq vvb pns12 vmd vvi pp-f pno32, cc c-crq pns12 vmd vvi dt j n1, cc vvi av-j p-acp po12 n2, cc c-crq pns12 vmd vvi np1 p-acp d po12 n2. (4) text (DIV1) 274 Page 142
1608 4. You must meditate of the several passages of Gods Providence towards us; 4. You must meditate of the several passages of God's Providence towards us; crd pn22 vmb vvi pp-f dt j n2 pp-f npg1 n1 p-acp pno12; (4) text (DIV1) 275 Page 142
1609 there is no man or woman here but hath had rare experience of Gods Providence, either in the place of thy dwelling, that God should pitch thy dwelling under such a Minister; there is no man or woman Here but hath had rare experience of God's Providence, either in the place of thy Dwelling, that God should pitch thy Dwelling under such a Minister; a-acp vbz dx n1 cc n1 av cc-acp vhz vhn j n1 pp-f npg1 n1, av-d p-acp dt n1 pp-f po21 vvg, cst np1 vmd vvi po21 n1 p-acp d dt n1; (4) text (DIV1) 275 Page 142
1610 or in the manner of thy Marriage, or the Providence of God at such a time, under such a sickness; it is our duty to take special notice of the Providence of God, in raising thee up a friend, in helping thee at such a time. or in the manner of thy Marriage, or the Providence of God At such a time, under such a sickness; it is our duty to take special notice of the Providence of God, in raising thee up a friend, in helping thee At such a time. cc p-acp dt n1 pp-f po21 n1, cc dt n1 pp-f np1 p-acp d dt n1, p-acp d dt n1; pn31 vbz po12 n1 pc-acp vvi j n1 pp-f dt n1 pp-f np1, p-acp vvg pno21 p-acp dt n1, p-acp vvg pno21 p-acp d dt n1. (4) text (DIV1) 275 Page 142
1611 For want of Meditation we lose all the benefit of the passages of Gods Providence, and God loseth all his glory. For want of Meditation we loose all the benefit of the passages of God's Providence, and God loses all his glory. p-acp n1 pp-f n1 pns12 vvb d dt n1 pp-f dt n2 pp-f npg1 n1, cc np1 vvz d po31 n1. (4) text (DIV1) 275 Page 142
1612 5. You must meditate of the mercies of God, of National mercies, Family mercies, Personal mercies, mercies to thy soul, mercies to thy body, preventing mercies, following mercies; 5. You must meditate of the Mercies of God, of National Mercies, Family Mercies, Personal Mercies, Mercies to thy soul, Mercies to thy body, preventing Mercies, following Mercies; crd pn22 vmb vvi pp-f dt n2 pp-f np1, pp-f j n2, n1 n2, j n2, n2 p-acp po21 n1, n2 p-acp po21 n1, vvg n2, vvg n2; (4) text (DIV1) 276 Page 143
1613 what a Catalogue would here be, if you would keep a daily account of the mercies of God! what a Catalogue would Here be, if you would keep a daily account of the Mercies of God! r-crq dt n1 vmd av vbi, cs pn22 vmd vvi dt j n1 pp-f dt n2 pp-f np1 (4) text (DIV1) 276 Page 143
1614 The sixth thing is to lay down Rules and Directions for the better practising of this most excellent and necessary duty of Divine Meditation; The sixth thing is to lay down Rules and Directions for the better practising of this most excellent and necessary duty of Divine Meditation; dt ord n1 vbz pc-acp vvi a-acp n2 cc n2 p-acp dt j vvg pp-f d av-ds j cc j n1 pp-f j-jn n1; (4) text (DIV1) 277 Page 143
1615 and indeed this is the chief of all: and indeed this is the chief of all: cc av d vbz dt n-jn pp-f d: (4) text (DIV1) 277 Page 143
1616 there is no Christian but he will confess it is a very difficult duty to dwell upon the thoughts of Heaven, and Heavenly things. there is no Christian but he will confess it is a very difficult duty to dwell upon the thoughts of Heaven, and Heavenly things. pc-acp vbz dx njp cc-acp pns31 vmb vvi pn31 vbz dt av j n1 pc-acp vvi p-acp dt n2 pp-f n1, cc j n2. (4) text (DIV1) 277 Page 143
1617 Divine Meditation is an up-hill duty; and the reason why it is so difficult; is because it is so excellent. Divine Meditation is an uphill duty; and the reason why it is so difficult; is Because it is so excellent. np1 n1 vbz dt n1 n1; cc dt n1 c-crq pn31 vbz av j; vbz p-acp pn31 vbz av j. (4) text (DIV1) 277 Page 143
1618 Difficilia quae pulchra, the more excellent any duty is, the more difficult it is. Difficulties Quae Beautiful, the more excellent any duty is, the more difficult it is. np1 fw-la fw-la, dt av-dc j d n1 vbz, dt av-dc j pn31 vbz. (4) text (DIV1) 277 Page 143
1619 And another reason why it is so difficult, is because it is so contrary to corrupt nature; And Another reason why it is so difficult, is Because it is so contrary to corrupt nature; cc j-jn n1 c-crq pn31 vbz av j, vbz c-acp pn31 vbz av j-jn pc-acp vvi n1; (4) text (DIV1) 277 Page 143
1620 now the more contrary any duty is to corrupt nature, the more excellent it is. now the more contrary any duty is to corrupt nature, the more excellent it is. av dt av-dc j-jn d n1 vbz pc-acp vvi n1, dt av-dc j pn31 vbz. (4) text (DIV1) 277 Page 143
1621 The difficulty of the duty should not so much discourage us, as the excellency of the duty should quicken us. The difficulty of the duty should not so much discourage us, as the excellency of the duty should quicken us. dt n1 pp-f dt n1 vmd xx av av-d vvi pno12, c-acp dt n1 pp-f dt n1 vmd vvi pno12. (4) text (DIV1) 277 Page 143
1622 Now that I may help you against the difficulty of this duty, I shall lay down three sorts of rules. Now that I may help you against the difficulty of this duty, I shall lay down three sorts of rules. av cst pns11 vmb vvi pn22 p-acp dt n1 pp-f d n1, pns11 vmb vvi a-acp crd n2 pp-f n2. (4) text (DIV1) 277 Page 143
1623 1. Rules for the right qualifying of the person that is to meditate. 2. Rules for the right ordering the Subjects upon which he is to meditate. 1. Rules for the right qualifying of the person that is to meditate. 2. Rules for the right ordering the Subject's upon which he is to meditate. crd n2 p-acp dt n-jn j-vvg pp-f dt n1 cst vbz pc-acp vvi. crd n2 p-acp dt n-jn vvg dt n2-jn p-acp r-crq pns31 vbz pc-acp vvi. (4) text (DIV1) 278 Page 143
1624 3. Rules for the right meditation upon these Subjects. I. 3. Rules for the right meditation upon these Subject's. I. crd n2 p-acp dt j-jn n1 p-acp d n2-jn. pns11. (4) text (DIV1) 280 Page 144
1625 I shall lay down Rules and Directions for the right qualifying and ordering the person that is to practise this Divine duty of Meditation; I shall lay down Rules and Directions for the right qualifying and ordering the person that is to practise this Divine duty of Meditation; pns11 vmb vvi a-acp n2 cc n2 p-acp dt n-jn j-vvg cc vvg dt n1 cst vbz pc-acp vvi d j-jn n1 pp-f n1; (4) text (DIV1) 281 Page 144
1626 and for that purpose I shall give you in these Rules. 1. Convince thy soul of the absolute necessity of Divine Meditation; and for that purpose I shall give you in these Rules. 1. Convince thy soul of the absolute necessity of Divine Meditation; cc p-acp d n1 pns11 vmb vvi pn22 p-acp d n2. crd vvi po21 n1 pp-f dt j n1 pp-f j-jn n1; (4) text (DIV1) 281 Page 144
1627 I have shewed it is a duty expresly commanded by God, a duty required of all sorts of persons, of Kings, of Generals of Armies, of young Gentlemen, of Women, of Ministers; I have showed it is a duty expressly commanded by God, a duty required of all sorts of Persons, of Kings, of Generals of Armies, of young Gentlemen, of Women, of Ministers; pns11 vhb vvn pn31 vbz dt n1 av-j vvn p-acp np1, dt n1 vvd pp-f d n2 pp-f n2, pp-f n2, pp-f n2 pp-f n2, pp-f j n2, pp-f n2, pp-f n2; (4) text (DIV1) 282 Page 144
1628 David, Ioshua, young Isaac in my Text practised this duty; and many Women, and many holy men. David, Ioshua, young Isaac in my Text practised this duty; and many Women, and many holy men. np1, np1, j np1 p-acp po11 n1 vvd d n1; cc d n2, cc d j n2. (4) text (DIV1) 282 Page 144
1629 Let me add, that this very duty is the life and soul of all Christianity; you are but carcasses of Christians if you be not acquainted with it; Let me add, that this very duty is the life and soul of all Christianity; you Are but carcases of Christians if you be not acquainted with it; vvb pno11 vvi, cst d j n1 vbz dt n1 cc n1 pp-f d n1; pn22 vbr p-acp n2 pp-f np1 cs pn22 vbb xx vvn p-acp pn31; (4) text (DIV1) 282 Page 144
1630 it is as impossible to live without a soul, as it is to be a good Christian without Divine Meditation. it is as impossible to live without a soul, as it is to be a good Christian without Divine Meditation. pn31 vbz a-acp j pc-acp vvi p-acp dt n1, c-acp pn31 vbz pc-acp vbi dt j njp p-acp j-jn n1. (4) text (DIV1) 282 Page 144
1631 As it is impossible for a man to be nourished by meat if he want digestion and concoction; As it is impossible for a man to be nourished by meat if he want digestion and concoction; p-acp pn31 vbz j p-acp dt n1 pc-acp vbi vvn p-acp n1 cs pns31 vvb n1 cc n1; (4) text (DIV1) 282 Page 144
1632 so it is impossible for a man to be nourished in grace, if he neglect the duty of Divine Meditation; so it is impossible for a man to be nourished in grace, if he neglect the duty of Divine Meditation; av pn31 vbz j p-acp dt n1 pc-acp vbi vvn p-acp n1, cs pns31 vvb dt n1 pp-f j-jn n1; (4) text (DIV1) 282 Page 144
1633 for Divine Meditation is the spiritual concoction and digestion of all holy things, and all holy duties. for Divine Meditation is the spiritual concoction and digestion of all holy things, and all holy duties. p-acp j-jn n1 vbz dt j n1 cc n1 pp-f d j n2, cc d j n2. (4) text (DIV1) 282 Page 144
1634 As a man without concoction, I mean without a faculty of digestion and concoction, so is a Christian without the practise of Divine Meditation. As a man without concoction, I mean without a faculty of digestion and concoction, so is a Christian without the practice of Divine Meditation. p-acp dt n1 p-acp n1, pns11 vvb p-acp dt n1 pp-f n1 cc n1, av vbz dt njp p-acp dt n1 pp-f j-jn n1. (4) text (DIV1) 282 Page 144
1635 2. Convince your souls (and the Lord convince you) of the great benefits and advantages that are obtained by a conscientious practise of Divine Meditation; 2. Convince your Souls (and the Lord convince you) of the great benefits and advantages that Are obtained by a conscientious practice of Divine Meditation; crd vvi po22 n2 (cc dt n1 vvi pn22) pp-f dt j n2 cc n2 cst vbr vvn p-acp dt j n1 pp-f j-jn n1; (4) text (DIV1) 283 Page 145
1636 as I have shewed, Divine Meditation is a mighty help to the begetting grace, and increasing grace. as I have showed, Divine Meditation is a mighty help to the begetting grace, and increasing grace. c-acp pns11 vhb vvn, j-jn n1 vbz dt j n1 p-acp dt n-vvg n1, cc j-vvg n1. (4) text (DIV1) 283 Page 145
1637 1. It is a mighty help to the begetting repentance; 1. It is a mighty help to the begetting Repentance; crd pn31 vbz dt j n1 p-acp dt n-vvg n1; (4) text (DIV1) 284 Page 145
1638 as David saith, Psal. 119. 59. I considered my ways, and turned my feet unto thy testimonies. as David Says, Psalm 119. 59. I considered my ways, and turned my feet unto thy testimonies. c-acp np1 vvz, np1 crd crd pns11 vvd po11 n2, cc vvd po11 n2 p-acp po21 n2. (4) text (DIV1) 284 Page 145
1639 It was the consideration of the evil of his ways, that made David turn his feet to Gods Testimonies. It was the consideration of the evil of his ways, that made David turn his feet to God's Testimonies. pn31 vbds dt n1 pp-f dt n-jn pp-f po31 n2, cst vvd np1 vvb po31 n2 p-acp npg1 n2. (4) text (DIV1) 284 Page 145
1640 And it is said of Peter, Mark 14. 72. When he thought thereon, he wept; And it is said of Peter, Mark 14. 72. When he Thought thereon, he wept; cc pn31 vbz vvn pp-f np1, vvb crd crd c-crq pns31 vvd av, pns31 vvd; (4) text (DIV1) 284 Page 145
1641 what made Peter repent? the meditation of the unkindness of the sin he committed against Christ. what made Peter Repent? the meditation of the unkindness of the since he committed against christ. r-crq vvd np1 vvi? dt n1 pp-f dt n1 pp-f dt n1 pns31 vvd p-acp np1. (4) text (DIV1) 284 Page 145
1642 And what made the Prodigal child come home to his father? Luk. 15. 17. When he came to himself he considered, And what made the Prodigal child come home to his father? Luk. 15. 17. When he Come to himself he considered, cc q-crq vvd dt j-jn n1 vvn av-an p-acp po31 n1? np1 crd crd c-crq pns31 vvd p-acp px31 pns31 vvd, (4) text (DIV1) 284 Page 145
1643 and said, how many hired servants of my fathers, have bread enough, and to spare, and said, how many hired Servants of my Father's, have bred enough, and to spare, cc vvd, c-crq d j-vvn n2 pp-f po11 n2, vhb n1 av-d, cc pc-acp vvi, (4) text (DIV1) 284 Page 145
1644 and I perish with hunger? It was consideration that made the Prodigal child come home to his father; and I perish with hunger? It was consideration that made the Prodigal child come home to his father; cc pns11 vvb p-acp n1? pn31 vbds n1 cst vvd dt j-jn n1 vvn av-an p-acp po31 n1; (4) text (DIV1) 284 Page 145
1645 he considered how much bread there was in his fathers house, and he ready to starve. he considered how much bred there was in his Father's house, and he ready to starve. pns31 vvd c-crq d n1 a-acp vbds p-acp po31 ng1 n1, cc pns31 j pc-acp vvi. (4) text (DIV1) 284 Page 145
1646 2. Divine Meditation is a mighty help to the love of God; 2. Divine Meditation is a mighty help to the love of God; crd np1 n1 vbz dt j n1 p-acp dt n1 pp-f np1; (4) text (DIV1) 285 Page 145
1647 for to an inconsiderate Christian God is as a picture with a curtain drawn over it, for to an inconsiderate Christian God is as a picture with a curtain drawn over it, c-acp p-acp dt j njp np1 vbz p-acp dt n1 p-acp dt n1 vvn p-acp pn31, (4) text (DIV1) 285 Page 145
1648 but consideration takes away the curtain, unveils God to a man, and shews him all the beauty and excellency that is in God; but consideration Takes away the curtain, unveils God to a man, and shows him all the beauty and excellency that is in God; cc-acp n1 vvz av dt n1, vvz np1 p-acp dt n1, cc vvz pno31 d dt n1 cc n1 cst vbz p-acp np1; (4) text (DIV1) 285 Page 146
1649 and it is like a fiery furnace to kindle a Divine fire of love in the soul of every Christian. and it is like a fiery furnace to kindle a Divine fire of love in the soul of every Christian. cc pn31 vbz av-j dt j n1 pc-acp vvi dt j-jn n1 pp-f n1 p-acp dt n1 pp-f d njp. (4) text (DIV1) 285 Page 146
1650 3. It is a mighty help to beget in us the fear of God; Oh did you meditate much of the power of God, 3. It is a mighty help to beget in us the Fear of God; O did you meditate much of the power of God, crd pn31 vbz dt j n1 pc-acp vvi p-acp pno12 dt vvb pp-f np1; uh vdd pn22 vvi d pp-f dt n1 pp-f np1, (4) text (DIV1) 286 Page 146
1651 and the goodness of God, and the forgivenesses that are in God, Oh you would fear God for his goodness, and for his greatness; and the Goodness of God, and the Forgivenesses that Are in God, O you would Fear God for his Goodness, and for his greatness; cc dt n1 pp-f np1, cc dt n2 cst vbr p-acp np1, uh pn22 vmd vvi np1 p-acp po31 n1, cc p-acp po31 n1; (4) text (DIV1) 286 Page 146
1652 the reason why we love God no more, is because we think of God no more, study God no more. the reason why we love God no more, is Because we think of God no more, study God no more. dt n1 c-crq pns12 vvb np1 av-dx av-dc, vbz c-acp pns12 vvb pp-f np1 av-dx av-dc, n1 np1 av-dx av-dc. (4) text (DIV1) 286 Page 146
1653 4. It would be a mighty help to the love of Christ; for Christ Jesus to an unmeditating Christian is like a book that is sealed, 4. It would be a mighty help to the love of christ; for christ jesus to an unmeditating Christian is like a book that is sealed, crd pn31 vmd vbi dt j n1 p-acp dt n1 pp-f np1; p-acp np1 np1 p-acp dt vvg np1 vbz av-j dt n1 cst vbz vvn, (4) text (DIV1) 287 Page 146
1654 like a treasure that is lockt up; but Meditation opens this book, unlocks this treasure; like a treasure that is locked up; but Meditation Opens this book, unlocks this treasure; av-j dt n1 cst vbz vvn a-acp; cc-acp n1 vvz d n1, vvz d n1; (4) text (DIV1) 287 Page 146
1655 and that man that solemnly meditates of the excellency and love of Christ, cannot but love Christ. and that man that solemnly meditates of the excellency and love of christ, cannot but love christ. cc d n1 cst av-j vvz pp-f dt n1 cc n1 pp-f np1, vmbx p-acp n1 np1. (4) text (DIV1) 287 Page 146
1656 5. It is a mighty help to the contempt of the world; 5. It is a mighty help to the contempt of the world; crd pn31 vbz dt j n1 p-acp dt n1 pp-f dt n1; (4) text (DIV1) 288 Page 146
1657 for the world is like gilded Copper, there is a glittering excellency in it, but meditation of the vanity of the world will wash off all the gilt, the whorish paint, the glittering excellency that is in the world; for the world is like gilded Copper, there is a glittering excellency in it, but meditation of the vanity of the world will wash off all the gilded, the whorish paint, the glittering excellency that is in the world; p-acp dt n1 vbz av-j j-vvn n1, pc-acp vbz dt j-vvg n1 p-acp pn31, cc-acp n1 pp-f dt n1 pp-f dt n1 vmb vvi a-acp d dt n1, dt j vvi, dt j-vvg n1 cst vbz p-acp dt n1; (4) text (DIV1) 288 Page 146
1658 a man that looks upon the world a far off, sees nothing in it but excellency; a man that looks upon the world a Far off, sees nothing in it but excellency; dt n1 cst vvz p-acp dt n1 dt av-j a-acp, vvz pix p-acp pn31 p-acp n1; (4) text (DIV1) 288 Page 146
1659 but when you come to meditate of the vanity of the world, and all worldly things, meditation will make you contemn the world, and all worldly things. but when you come to meditate of the vanity of the world, and all worldly things, meditation will make you contemn the world, and all worldly things. cc-acp c-crq pn22 vvb pc-acp vvi pp-f dt n1 pp-f dt n1, cc d j n2, n1 vmb vvi pn22 vvb dt n1, cc d j n2. (4) text (DIV1) 288 Page 147
1660 3. Consider the unconceivable and unexpressible mischiefs that come upon a Christian for want of Divine Meditation. 3. Consider the unconceivable and unexpressible mischiefs that come upon a Christian for want of Divine Meditation. crd np1 dt j cc j n2 cst vvb p-acp dt njp p-acp n1 pp-f j-jn n1. (4) text (DIV1) 289 Page 147
1661 What is the reason why men go on in their sins without repentance? it is for want of Meditation. What is the reason why men go on in their Sins without Repentance? it is for want of Meditation. q-crq vbz dt n1 c-crq n2 vvb a-acp p-acp po32 n2 p-acp n1? pn31 vbz p-acp n1 pp-f n1. (4) text (DIV1) 289 Page 147
1662 Ier. 8. 6. No man repenteth, because no man saith what have I done? What is the reason the Word of God takes no more impression upon your hearts, Jeremiah 8. 6. No man Repenteth, Because no man Says what have I done? What is the reason the Word of God Takes no more impression upon your hearts, np1 crd crd dx n1 vvz, c-acp dx n1 vvz r-crq vhb pns11 vdn? q-crq vbz dt n1 dt n1 pp-f np1 vvz av-dx dc n1 p-acp po22 n2, (4) text (DIV1) 289 Page 147
1663 and there is no more good done by Preaching? it is because you do not meditate upon what you hear; and there is no more good done by Preaching? it is Because you do not meditate upon what you hear; cc pc-acp vbz dx av-dc av-j vdn p-acp vvg? pn31 vbz c-acp pn22 vdb xx vvi p-acp r-crq pn22 vvb; (4) text (DIV1) 289 Page 147
1664 as a plaister that is put to a wound, if it be pluckt off as soon as it is put on, it will never do you good; as a plaster that is put to a wound, if it be plucked off as soon as it is put on, it will never do you good; c-acp dt n1 cst vbz vvn p-acp dt n1, cs pn31 vbb vvn a-acp p-acp av c-acp pn31 vbz vvn a-acp, pn31 vmb av-x vdi pn22 j; (4) text (DIV1) 289 Page 147
1665 so if a Sermon be forgotten as soon as it is heard, it will never profit you. so if a Sermon be forgotten as soon as it is herd, it will never profit you. av cs dt n1 vbi vvn a-acp av c-acp pn31 vbz vvn, pn31 vmb av-x vvi pn22. (4) text (DIV1) 289 Page 147
1666 And what is the reason that the mercies of God do no more good, that men are no more thankful for mercies, And what is the reason that the Mercies of God do no more good, that men Are no more thankful for Mercies, cc q-crq vbz dt n1 cst dt n2 pp-f np1 vdb dx av-dc j, cst n2 vbr av-dx av-dc j p-acp n2, (4) text (DIV1) 289 Page 147
1667 and no more fruitful under mercies? because they do not consider their mercies? come from God, Hos. 2. 8. She did not know (that is, she did not consider) that I gave her corn, and no more fruitful under Mercies? Because they do not Consider their Mercies? come from God, Hos. 2. 8. She did not know (that is, she did not Consider) that I gave her corn, cc dx av-dc j p-acp n2? c-acp pns32 vdb xx vvi po32 n2? vvb p-acp np1, np1 crd crd pns31 vdd xx vvi (cst vbz, pns31 vdd xx vvi) d pns11 vvd po31 n1, (4) text (DIV1) 289 Page 147
1668 and wine, and oil, and multiplied her silver and gold which they prepared for Baal. and wine, and oil, and multiplied her silver and gold which they prepared for Baal. cc n1, cc n1, cc vvd po31 n1 cc n1 r-crq pns32 vvd p-acp np1. (4) text (DIV1) 289 Page 147
1669 They would not have prepared their silver and gold for Baal, had they considered that God gave it, They would not have prepared their silver and gold for Baal, had they considered that God gave it, pns32 vmd xx vhi vvn po32 n1 cc n1 p-acp np1, vhd pns32 vvd cst np1 vvd pn31, (4) text (DIV1) 289 Page 147
1670 but they would have served God with it; but they would have served God with it; cc-acp pns32 vmd vhi vvn np1 p-acp pn31; (4) text (DIV1) 289 Page 147
1671 that is the reason why you are so proud of your mercies, and sin against God with your mercies, that is the reason why you Are so proud of your Mercies, and since against God with your Mercies, cst vbz dt n1 c-crq pn22 vbr av j pp-f po22 n2, cc n1 p-acp np1 p-acp po22 n2, (4) text (DIV1) 289 Page 148
1672 because you do not meditate that the Lord hath given you all the mercies you have; Because you do not meditate that the Lord hath given you all the Mercies you have; c-acp pn22 vdb xx vvi cst dt n1 vhz vvn pn22 d dt n2 pn22 vhb; (4) text (DIV1) 289 Page 148
1673 and what is the reason men get no more good by afflictions? because they do not consider why God afflicts them; and what is the reason men get no more good by afflictions? Because they do not Consider why God afflicts them; cc q-crq vbz dt n1 n2 vvi av-dx av-dc j p-acp n2? c-acp pns32 vdb xx vvi c-crq np1 vvz pno32; (4) text (DIV1) 289 Page 148
1674 what is the meaning of Gods rod, and how they might get their afflictions sanctified: what is the meaning of God's rod, and how they might get their afflictions sanctified: q-crq vbz dt n1 pp-f npg1 n1, cc c-crq pns32 vmd vvi po32 n2 vvn: (4) text (DIV1) 289 Page 148
1675 the want of the practice of Divine Meditation is the cause of all punishment, as well as of all sin, Ier. 12. 11. All the whole land is made desolute, the want of the practice of Divine Meditation is the cause of all punishment, as well as of all since, Jeremiah 12. 11. All the Whole land is made desolute, dt n1 pp-f dt n1 pp-f j-jn n1 vbz dt n1 pp-f d n1, c-acp av c-acp pp-f d n1, np1 crd crd av-d dt j-jn n1 vbz vvn j, (4) text (DIV1) 289 Page 148
1676 because no man lays it to heart. Because no man lays it to heart. c-acp dx n1 vvz pn31 p-acp n1. (4) text (DIV1) 289 Page 148
1677 4. If you would be rightly qualified for Divine Meditation, labour to get a sufficient furniture of spiritual knowledg; 4. If you would be rightly qualified for Divine Meditation, labour to get a sufficient furniture of spiritual knowledge; crd cs pn22 vmd vbi av-jn vvn p-acp j-jn n1, vvb pc-acp vvi dt j n1 pp-f j n1; (4) text (DIV1) 290 Page 148
1678 for the reason why this duty is so difficult, and why men cannot continue long at it, is for want of sufficient matter to meditate upon. for the reason why this duty is so difficult, and why men cannot continue long At it, is for want of sufficient matter to meditate upon. p-acp dt n1 c-crq d n1 vbz av j, cc q-crq n2 vmbx vvi av-j p-acp pn31, vbz p-acp n1 pp-f j n1 pc-acp vvi p-acp. (4) text (DIV1) 290 Page 148
1679 For as I shewed you, Meditation is a dwelling, a musing, an abiding upon the things we know of God, or Christ, or the Promises; For as I showed you, Meditation is a Dwelling, a musing, an abiding upon the things we know of God, or christ, or the Promises; p-acp c-acp pns11 vvd pn22, n1 vbz dt n1, dt vvg, dt n-vvg p-acp dt n2 pns12 vvb pp-f np1, cc np1, cc dt vvz; (4) text (DIV1) 290 Page 148
1680 it is an unlocking of the treasure of knowledg concerning God, and Christ, and Heaven; it is an unlocking of the treasure of knowledge Concerning God, and christ, and Heaven; pn31 vbz dt vvg pp-f dt n1 pp-f n1 vvg np1, cc np1, cc n1; (4) text (DIV1) 290 Page 148
1681 and he that hath not a good stock of knowledg of Christ, or the Promises, can never continue long to meditate upon Christ, or the Promises; and he that hath not a good stock of knowledge of christ, or the Promises, can never continue long to meditate upon christ, or the Promises; cc pns31 cst vhz xx dt j n1 pp-f n1 pp-f np1, cc dt vvz, vmb av-x vvi av-j pc-acp vvi p-acp np1, cc dt vvz; (4) text (DIV1) 290 Page 148
1682 if ever you would be a good Practitioner of this duty of Divine Meditation, you must labour to be instructed unto the Kingdom of Heaven, if ever you would be a good Practitioner of this duty of Divine Meditation, you must labour to be instructed unto the Kingdom of Heaven, cs av pn22 vmd vbi dt j n1 pp-f d n1 pp-f j-jn n1, pn22 vmb vvi pc-acp vbi vvn p-acp dt n1 pp-f n1, (4) text (DIV1) 290 Page 148
1683 as the Phrase is, Mat. 13. 42. Every Scribe which is instructed unto the Kingdom of Heaven, is like unto a man which is a housholder, that brings out of his treasure things old and new. as the Phrase is, Mathew 13. 42. Every Scribe which is instructed unto the Kingdom of Heaven, is like unto a man which is a householder, that brings out of his treasure things old and new. c-acp dt n1 vbz, np1 crd crd np1 vvi r-crq vbz vvn p-acp dt n1 pp-f n1, vbz av-j p-acp dt n1 r-crq vbz dt n1, cst vvz av pp-f po31 n1 n2 j cc j. (4) text (DIV1) 290 Page 149
1684 You must be acquainted with things both new and old, and instructed in the things of the Kingdom of God, You must be acquainted with things both new and old, and instructed in the things of the Kingdom of God, pn22 vmb vbi vvn p-acp n2 d j cc j, cc vvn p-acp dt n2 pp-f dt n1 pp-f np1, (4) text (DIV1) 290 Page 149
1685 and you must be men in understanding, 1 Cor. 14. 20. Brethren, be not children in understanding: and you must be men in understanding, 1 Cor. 14. 20. Brothers, be not children in understanding: cc pn22 vmb vbi n2 p-acp n1, crd np1 crd crd n1, vbb xx n2 p-acp n1: (4) text (DIV1) 290 Page 149
1686 howbeit, in malice be ye children, but in understanding be men. A babe in understanding cannot be long in meditation; howbeit, in malice be you children, but in understanding be men. A babe in understanding cannot be long in meditation; a-acp, p-acp n1 vbb pn22 n2, cc-acp p-acp n1 vbb n2. dt n1 p-acp n1 vmbx vbi j p-acp n1; (4) text (DIV1) 290 Page 149
1687 but you must be babes in malice, but in understanding men of ripe age. but you must be babes in malice, but in understanding men of ripe age. cc-acp pn22 vmb vbi n2 p-acp n1, cc-acp p-acp vvg n2 pp-f j n1. (4) text (DIV1) 290 Page 149
1688 You had need have a great deal of knowledg that would be Practitioners to purpose of this excellent duty of Divine Meditatiou, you must grow in grace, and in the knowledg of our Lord Iesus Christ. You had need have a great deal of knowledge that would be Practitioners to purpose of this excellent duty of Divine Meditatiou, you must grow in grace, and in the knowledge of our Lord Iesus christ. pn22 vhd n1 vhi dt j n1 pp-f n1 cst vmd vbi n2 p-acp n1 pp-f d j n1 pp-f j-jn n1, pn22 vmb vvi p-acp n1, cc p-acp dt n1 pp-f po12 n1 np1 np1. (4) text (DIV1) 290 Page 149
1689 5. If ever you would be a good Practitioner in the School of Divine Meditation, you must labour to get a serious spirit; 5. If ever you would be a good Practitioner in the School of Divine Meditation, you must labour to get a serious Spirit; crd cs av pn22 vmd vbi dt j n1 p-acp dt n1 pp-f j-jn n1, pn22 vmb vvi pc-acp vvi dt j n1; (4) text (DIV1) 291 Page 149
1690 for a slight-headed Christian, can never be a good meditating Christian; for a slight-headed Christian, can never be a good meditating Christian; p-acp dt j njp, vmb av-x vbi dt j vvg np1; (4) text (DIV1) 291 Page 149
1691 a slight-headed and a slight-hearted Christian, that cannot dwell upon things, but rove from one thing to another, cannot be a good Christian; a slight-headed and a slight-hearted Christian, that cannot dwell upon things, but rove from one thing to Another, cannot be a good Christian; dt j cc dt j njp, cst vmbx vvi p-acp n2, cc-acp vvb p-acp crd n1 p-acp j-jn, vmbx vbi dt j njp; (4) text (DIV1) 291 Page 149
1692 pardon my words, I speak them upon much deliberation: pardon my words, I speak them upon much deliberation: vvb po11 n2, pns11 vvb pno32 p-acp d n1: (4) text (DIV1) 291 Page 149
1693 for Religion is a serious matter, it is a business of eternity, and therefore it requires a serious Christian; for Religion is a serious matter, it is a business of eternity, and Therefore it requires a serious Christian; p-acp n1 vbz dt j n1, pn31 vbz dt n1 pp-f n1, cc av pn31 vvz dt j njp; (4) text (DIV1) 291 Page 149
1694 and if ever you would practise this duty that I am preaching of, if ever you would go up to the mount of Meditation to converse with God there, you must labour to be of a serious spirit, and if ever you would practise this duty that I am preaching of, if ever you would go up to the mount of Meditation to converse with God there, you must labour to be of a serious Spirit, cc cs av pn22 vmd vvi d n1 cst pns11 vbm vvg pp-f, cs av pn22 vmd vvi a-acp p-acp dt n1 pp-f n1 pc-acp vvi p-acp np1 a-acp, pn22 vmb vvi pc-acp vbi pp-f dt j n1, (4) text (DIV1) 291 Page 150
1695 as those were, Luk. 1. 66. And all they that heard him, laid it up in their hearts; as those were, Luk. 1. 66. And all they that herd him, laid it up in their hearts; c-acp d vbdr, np1 crd crd cc d pns32 cst vvd pno31, vvd pn31 a-acp p-acp po32 n2; (4) text (DIV1) 291 Page 150
1696 they did not slight what they heard, but laid it up in their hearts, Luk. 2. 19. But Mary kept all these sayings, they did not slight what they herd, but laid it up in their hearts, Luk. 2. 19. But Mary kept all these sayings, pns32 vdd xx vvi r-crq pns32 vvd, cc-acp vvd pn31 a-acp p-acp po32 n2, np1 crd crd p-acp np1 vvd d d n2-vvg, (4) text (DIV1) 291 Page 150
1697 and pondered them in her heart. Luk. 2. 51. But his mother kept all these sayings in her heart. and pondered them in her heart. Luk. 2. 51. But his mother kept all these sayings in her heart. cc vvn pno32 p-acp po31 n1. np1 crd crd p-acp po31 n1 vvd d d n2-vvg p-acp po31 n1. (4) text (DIV1) 291 Page 150
1698 A good Christian is a pondering, a serious Christian. A good Christian is a pondering, a serious Christian. dt j np1 vbz dt vvg, dt j njp. (4) text (DIV1) 291 Page 150
1699 There is a fourfold frame of spirit that cannot stand with true Christianity, nor with the practice of this duty that I am preaching of, There is a fourfold frame of Spirit that cannot stand with true Christianity, nor with the practice of this duty that I am preaching of, pc-acp vbz dt j n1 pp-f n1 cst vmbx vvi p-acp j np1, ccx p-acp dt n1 pp-f d n1 cst pns11 vbm vvg pp-f, (4) text (DIV1) 292 Page 150
1700 and the Lord help you against them. 1. A slight frame of spirit; and the Lord help you against them. 1. A slight frame of Spirit; cc dt n1 vvb pn22 p-acp pno32. crd dt j n1 pp-f n1; (4) text (DIV1) 292 Page 150
1701 that man that thinks slightly of God, will love him but slightly, and serve him but slightly; that man that thinks slightly of God, will love him but slightly, and serve him but slightly; cst n1 cst vvz av-j pp-f np1, vmb vvi pno31 p-acp av-j, cc vvi pno31 p-acp av-j; (4) text (DIV1) 293 Page 150
1702 slight thoughts of God will make but slight impressions upon the heart, and slight impressions upon the life. slight thoughts of God will make but slight impressions upon the heart, and slight impressions upon the life. j n2 pp-f np1 vmb vvi p-acp j n2 p-acp dt n1, cc j n2 p-acp dt n1. (4) text (DIV1) 293 Page 150
1703 Slight thoughts of God will have but slight affections to God; for if my apprehensions be slight, my affections and my actions will be slight; Slight thoughts of God will have but slight affections to God; for if my apprehensions be slight, my affections and my actions will be slight; j n2 pp-f np1 vmb vhi p-acp j n2 p-acp np1; c-acp cs po11 n2 vbb j, po11 n2 cc po11 n2 vmb vbi j; (4) text (DIV1) 293 Page 150
1704 for my affections and actions follow my apprehension. Therefore a slight frame of spirit is a very sad frame of spirit. for my affections and actions follow my apprehension. Therefore a slight frame of Spirit is a very sad frame of Spirit. p-acp po11 n2 cc n2 vvb po11 n1. av dt j n1 pp-f n1 vbz dt av j n1 pp-f n1. (4) text (DIV1) 293 Page 150
1705 2. As there is a slight, so there is a trifling frame of spirit; when a man thinks of the things of Heaven as trifles; 2. As there is a slight, so there is a trifling frame of Spirit; when a man thinks of the things of Heaven as trifles; crd p-acp pc-acp vbz dt j, av pc-acp vbz dt j-vvg n1 pp-f n1; c-crq dt n1 vvz pp-f dt n2 pp-f n1 c-acp n2; (4) text (DIV1) 294 Page 150
1706 when a man trifles way a Sacrament, trifles away a Sermon, trifles away a Prayer, as thousands of you do. when a man trifles Way a Sacrament, trifles away a Sermon, trifles away a Prayer, as thousands of you do. c-crq dt n1 n2 n1 dt n1, n2 av dt n1, n2 av dt n1, c-acp crd pp-f pn22 vdb. (4) text (DIV1) 294 Page 151
1707 Oh it is a sad thing for a man to be serious in trifles, and to trifle in serious things! O it is a sad thing for a man to be serious in trifles, and to trifle in serious things! uh pn31 vbz dt j n1 p-acp dt n1 pc-acp vbi j p-acp n2, cc pc-acp vvi p-acp j n2! (4) text (DIV1) 294 Page 151
1708 I cannot tell which is the worst, though I think rather the second is the worst. I cannot tell which is the worst, though I think rather the second is the worst. pns11 vmbx vvi r-crq vbz dt js, cs pns11 vvb av-c dt ord vbz dt js. (4) text (DIV1) 294 Page 151
1709 That is a sad thing when a man looks upon Sabbaths, and Sacraments, and Ministers, and Ministry, and all the holy things of God as trifles; That is a sad thing when a man looks upon Sabbaths, and Sacraments, and Ministers, and Ministry, and all the holy things of God as trifles; cst vbz dt j n1 c-crq dt n1 vvz p-acp n2, cc n2, cc n2, cc n1, cc d dt j n2 pp-f np1 p-acp n2; (4) text (DIV1) 294 Page 151
1710 such an one was Gallio, when he saw it was a matter of Religion, he cared for none of these things, he looked upon them as trifles. such an one was Gallio, when he saw it was a matter of Religion, he cared for none of these things, he looked upon them as trifles. d dt pi vbds np1, c-crq pns31 vvd pn31 vbds dt n1 pp-f n1, pns31 vvd p-acp pix pp-f d n2, pns31 vvd p-acp pno32 c-acp n2. (4) text (DIV1) 294 Page 151
1711 A trifling frame of spirit cannot consist with true Christianity. 3. There is a watry frame of spirit; A trifling frame of Spirit cannot consist with true Christianity. 3. There is a watery frame of Spirit; dt j-vvg n1 pp-f n1 vmbx vvi p-acp j np1. crd pc-acp vbz dt j n1 pp-f n1; (4) text (DIV1) 294 Page 151
1712 there are some men, tell them of their sins, and they will yield to you, and confess their sins, and promise amendment; there Are Some men, tell them of their Sins, and they will yield to you, and confess their Sins, and promise amendment; a-acp vbr d n2, vvb pno32 pp-f po32 n2, cc pns32 vmb vvi p-acp pn22, cc vvi po32 n2, cc vvb n1; (4) text (DIV1) 295 Page 151
1713 and there are many, while they are at a Sermon, the Sermon takes impression upon them, and there Are many, while they Are At a Sermon, the Sermon Takes impression upon them, cc pc-acp vbr d, cs pns32 vbr p-acp dt n1, dt n1 vvz n1 p-acp pno32, (4) text (DIV1) 295 Page 151
1714 but they are of a watry spirit, nothing will abide upon them. As a man that flings a stone into the water, it will make one circle, but they Are of a watery Spirit, nothing will abide upon them. As a man that flings a stone into the water, it will make one circle, cc-acp pns32 vbr pp-f dt j n1, pix vmb vvi p-acp pno32. p-acp dt n1 cst vvz dt n1 p-acp dt n1, pn31 vmb vvi crd n1, (4) text (DIV1) 295 Page 151
1715 and another circle, and another circle, a great many circles, but there is no abiding of them, they are quickly gone; and Another circle, and Another circle, a great many Circles, but there is no abiding of them, they Are quickly gone; cc j-jn n1, cc j-jn n1, dt j d n2, cc-acp pc-acp vbz dx n-vvg pp-f pno32, pns32 vbr av-j vvn; (4) text (DIV1) 295 Page 151
1716 so there are some men, their hearts will melt at a Sermon, or a Sacrament, but they are of a watry spirit, nothing will abide upon them. so there Are Some men, their hearts will melt At a Sermon, or a Sacrament, but they Are of a watery Spirit, nothing will abide upon them. av a-acp vbr d n2, po32 n2 vmb vvi p-acp dt n1, cc dt n1, cc-acp pns32 vbr pp-f dt j n1, pix vmb vvi p-acp pno32. (4) text (DIV1) 295 Page 151
1717 Take a stone and fling it at a feather-bed, the stone will make a great dint in it, Take a stone and fling it At a featherbed, the stone will make a great dint in it, vvb dt n1 cc vvb pn31 p-acp dt n1, dt n1 vmb vvi dt j n1 p-acp pn31, (4) text (DIV1) 295 Page 151
1718 but this dint will not abide; though the feather-bed yield to the stone, yet there is no remaining of the impression; but this dint will not abide; though the featherbed yield to the stone, yet there is no remaining of the impression; cc-acp d n1 vmb xx vvi; cs dt n1 vvi p-acp dt n1, av pc-acp vbz dx vvg pp-f dt n1; (4) text (DIV1) 295 Page 151
1719 so, many a man is of a yielding spirit, that nothing will fix. 4. A rash inconsiderate frame of spirit cannot stand with true Christianity; so, many a man is of a yielding Spirit, that nothing will fix. 4. A rash inconsiderate frame of Spirit cannot stand with true Christianity; av, d dt n1 vbz pp-f dt j-vvg n1, cst pix vmb vvi. crd dt j j n1 pp-f n1 vmbx vvi p-acp j np1; (4) text (DIV1) 295 Page 152
1720 when a man rusheth upon good duties, and upon Offices, Church-offices, and State-offices, without any deliberation, Meditation, or preparation; when a man Rushes upon good duties, and upon Offices, Church-offices, and State-offices, without any deliberation, Meditation, or preparation; c-crq dt n1 vvz p-acp j n2, cc p-acp n2, n2, cc n2, p-acp d n1, n1, cc n1; (4) text (DIV1) 296 Page 152
1721 when a man prays rashly, comes to the Sacrament rashly, headily, hand over head, as we say; when a man prays rashly, comes to the Sacrament rashly, headily, hand over head, as we say; c-crq dt n1 vvz av-j, vvz p-acp dt n1 av-j, av-j, n1 p-acp n1, c-acp pns12 vvb; (4) text (DIV1) 296 Page 152
1722 this man is a spiritual fool, and all his holy duties are the sacrifices of fools, Eccles. 5. 1. Keep thy foot when thou goest to the house of God, this man is a spiritual fool, and all his holy duties Are the Sacrifices of Fools, Eccles. 5. 1. Keep thy foot when thou goest to the house of God, d n1 vbz dt j n1, cc d po31 j n2 vbr dt n2 pp-f n2, np1 crd crd vvb po21 n1 c-crq pns21 vv2 p-acp dt n1 pp-f np1, (4) text (DIV1) 296 Page 152
1723 and be more ready to hear than to give the sacrifices of fools, for they consider not that they do evil. and be more ready to hear than to give the Sacrifices of Fools, for they Consider not that they do evil. cc vbi av-dc j pc-acp vvi cs pc-acp vvi dt n2 pp-f n2, c-acp pns32 vvb xx cst pns32 vdb j-jn. (4) text (DIV1) 296 Page 152
1724 Be not rash with thy mouth, and let not thy heart be hasty to utter any thing before God. Be not rash with thy Mouth, and let not thy heart be hasty to utter any thing before God. vbb xx j p-acp po21 n1, cc vvb xx po21 n1 vbi j pc-acp vvi d n1 p-acp np1. (4) text (DIV1) 296 Page 152
1725 A rash spirited man that prays headily, and comes to holy duties headily and inconsiderately, this man catcheth many a fall: A rash spirited man that prays headily, and comes to holy duties headily and inconsiderately, this man Catches many a fallen: dt j vvn n1 cst vvz av-j, cc vvz p-acp j n2 av-j cc av-j, d n1 vvz d dt n1: (4) text (DIV1) 296 Page 152
1726 as a man that runs hastily will quickly stumble; so a man that is spiritually rash, will run into many spiritual evils. as a man that runs hastily will quickly Stumble; so a man that is spiritually rash, will run into many spiritual evils. c-acp dt n1 cst vvz av-j vmb av-j vvi; av dt n1 cst vbz av-j j, vmb vvi p-acp d j n2-jn. (4) text (DIV1) 296 Page 152
1727 As a man that is rash in his calling will quickly out-run himself, so he that is rash in holy duties will quickly run into a thousand mischiefs; As a man that is rash in his calling will quickly outrun himself, so he that is rash in holy duties will quickly run into a thousand mischiefs; p-acp dt n1 cst vbz j p-acp po31 n1 vmb av-j vvi px31, av pns31 cst vbz j p-acp j n2 vmb av-j vvi p-acp dt crd n2; (4) text (DIV1) 296 Page 152
1728 as Peter was so rash when he said to Christ, Though all men forsake thee, yet will not I. as Peter was so rash when he said to christ, Though all men forsake thee, yet will not I. c-acp np1 vbds av j c-crq pns31 vvd p-acp np1, cs d n2 vvb pno21, av vmb xx pns11. (4) text (DIV1) 296 Page 152
1729 He was over rash, but it cost him dear. He was over rash, but it cost him dear. pns31 vbds a-acp j, cc-acp pn31 vvd pno31 j-jn. (4) text (DIV1) 296 Page 152
1730 So it was a rash act of David, when he went to kill Nabal, and if Abigail had not hindred him, he had murdered him. So it was a rash act of David, when he went to kill Nabal, and if Abigail had not hindered him, he had murdered him. av pn31 vbds dt j n1 pp-f np1, c-crq pns31 vvd pc-acp vvi np1, cc cs np1 vhd xx vvn pno31, pns31 vhd vvn pno31. (4) text (DIV1) 296 Page 153
1731 And when he gave the land to Mephibosheth 's servant, it was a rash act. And when he gave the land to Mephibosheth is servant, it was a rash act. cc c-crq pns31 vvd dt n1 p-acp np1 vbz n1, pn31 vbds dt j n1. (4) text (DIV1) 296 Page 153
1732 Consider, I beseech you, these four Particulars; these frames of spirit will never make you good Christians, never fit you for the practise of this rare duty of Divine Meditation; but you must pray unto God that he would give you a solemn and serious spirit, Consider, I beseech you, these four Particulars; these frames of Spirit will never make you good Christians, never fit you for the practice of this rare duty of Divine Meditation; but you must pray unto God that he would give you a solemn and serious Spirit, vvb, pns11 vvb pn22, d crd n2-j; d n2 pp-f n1 vmb av-x vvi pn22 j np1, av-x vvb pn22 p-acp dt n1 pp-f d j n1 pp-f j-jn n1; p-acp pn22 vmb vvi p-acp np1 cst pns31 vmd vvi pn22 dt j cc j n1, (4) text (DIV1) 297 Page 153
1733 if ever you would be rightly qualified to go up to the mount of Divine Meditation. if ever you would be rightly qualified to go up to the mount of Divine Meditation. cs av pn22 vmd vbi av-jn vvn pc-acp vvi a-acp p-acp dt n1 pp-f j-jn n1. (4) text (DIV1) 297 Page 153
1734 The sixth Rule is this, Labour for the love of Heaven, and Heavenly things; The sixth Rule is this, Labour for the love of Heaven, and Heavenly things; dt ord n1 vbz d, n1 p-acp dt n1 pp-f n1, cc j n2; (4) text (DIV1) 298 Page 153
1735 the reason why people find it so difficult to meditate upon Heavenly things, is for want of love to them; the reason why people find it so difficult to meditate upon Heavenly things, is for want of love to them; dt n1 c-crq n1 vvb pn31 av j pc-acp vvi p-acp j n2, vbz p-acp n1 pp-f n1 p-acp pno32; (4) text (DIV1) 298 Page 153
1736 for if you did love Christ, I need not perswade you to meditate of God; I need not perswade a covetous man to meditate of his money; for if you did love christ, I need not persuade you to meditate of God; I need not persuade a covetous man to meditate of his money; c-acp cs pn22 vdd vvi np1, pns11 vvb xx vvi pn22 pc-acp vvi pp-f np1; pns11 vvb xx vvi dt j n1 pc-acp vvi pp-f po31 n1; (4) text (DIV1) 298 Page 153
1737 a man that loves the world, you need not perswade him to meditate of the world; a man that loves the world, you need not persuade him to meditate of the world; dt n1 cst vvz dt n1, pn22 vvb xx vvi pno31 pc-acp vvi pp-f dt n1; (4) text (DIV1) 298 Page 153
1738 or a man that is voluptuous, to meditate upon his pleasures, his love to his pleasures will force him to think of them; or a man that is voluptuous, to meditate upon his pleasures, his love to his pleasures will force him to think of them; cc dt n1 cst vbz j, pc-acp vvi p-acp po31 n2, po31 n1 p-acp po31 n2 vmb vvi pno31 pc-acp vvi pp-f pno32; (4) text (DIV1) 298 Page 153
1739 a man that is ambitious, you need not perswade him to think of honour and preferment, a man that is ambitious, you need not persuade him to think of honour and preferment, dt n1 cst vbz j, pn22 vvb xx vvi pno31 pc-acp vvi pp-f n1 cc n1, (4) text (DIV1) 298 Page 153
1740 but the love that he hath to preferment, will force him to think of it. but the love that he hath to preferment, will force him to think of it. cc-acp dt n1 cst pns31 vhz p-acp n1, vmb vvi pno31 pc-acp vvi pp-f pn31. (4) text (DIV1) 298 Page 153
1741 So, did you love God, Christ, Heavenly things, you would be much in the meditation of them. So, did you love God, christ, Heavenly things, you would be much in the meditation of them. np1, vdd pn22 vvi np1, np1, j n2, pn22 vmd vbi av-d p-acp dt n1 pp-f pno32. (4) text (DIV1) 298 Page 153
1742 And the reason why you meditate no more of them, is because you love them no more, Psal. 119. 97. Oh how do I love thy law! And the reason why you meditate no more of them, is Because you love them no more, Psalm 119. 97. O how do I love thy law! cc dt n1 c-crq pn22 vvb av-dx dc pp-f pno32, vbz p-acp pn22 vvb pno32 dx av-dc, np1 crd crd uh q-crq vdb pns11 vvb po21 n1! (4) text (DIV1) 298 Page 154
1743 what then? it is my meditation all the day. what then? it is my meditation all the day. r-crq av? pn31 vbz po11 n1 d dt n1. (4) text (DIV1) 298 Page 154
1744 What made David meditate all the day upon the Law of God? because he loved it, Psal. 1. 7. But his delight is in the Law of the Lord, What made David meditate all the day upon the Law of God? Because he loved it, Psalm 1. 7. But his delight is in the Law of the Lord, q-crq vvd np1 vvi d dt n1 p-acp dt n1 pp-f np1? c-acp pns31 vvd pn31, np1 crd crd p-acp po31 n1 vbz p-acp dt n1 pp-f dt n1, (4) text (DIV1) 298 Page 154
1745 and in his Law doth he meditate day and night. and in his Law does he meditate day and night. cc p-acp po31 n1 vdz pns31 vvi n1 cc n1. (4) text (DIV1) 298 Page 154
1746 A man that is deep in love with a woman, you need not bid him think of that woman. A man that is deep in love with a woman, you need not bid him think of that woman. dt n1 cst vbz j-jn p-acp n1 p-acp dt n1, pn22 vvb xx vvb pno31 vvi pp-f d n1. (4) text (DIV1) 298 Page 154
1747 Where the love is, there the soul is. Where the love is, there the soul is. c-crq dt n1 vbz, a-acp dt n1 vbz. (4) text (DIV1) 298 Page 154
1748 Oh, did you delight in the things of Heaven, I need not lay down rules to perswade you to the practise of it; O, did you delight in the things of Heaven, I need not lay down rules to persuade you to the practice of it; uh, vdd pn22 vvi p-acp dt n2 pp-f n1, pns11 vvb xx vvi a-acp vvz pc-acp vvi pn22 p-acp dt n1 pp-f pn31; (4) text (DIV1) 298 Page 154
1749 the very love would be a loadstone; love is a loadstone of Meditation; and he that loves good things will think of them: the very love would be a Loadstone; love is a Loadstone of Meditation; and he that loves good things will think of them: dt j n1 vmd vbi dt n1; n1 vbz dt n1 pp-f n1; cc pns31 cst vvz j n2 vmb vvi pp-f pno32: (4) text (DIV1) 298 Page 154
1750 Cogitatione crebra, cogitatione longa, cogitatione profunda; that is, very often, very long, and very deep; Cogitation Crebra, cogitation Longam, cogitation profunda; that is, very often, very long, and very deep; n1 n1, n1 zf, n1 fw-la; cst vbz, av av, av av-j, cc av j-jn; (4) text (DIV1) 298 Page 154
1751 a man that is deep in love, is deep in meditation of the party he loves. a man that is deep in love, is deep in meditation of the party he loves. dt n1 cst vbz j-jn p-acp n1, vbz j-jn p-acp n1 pp-f dt n1 pns31 vvz. (4) text (DIV1) 298 Page 154
1752 The seventh Rule, Labour to get an interest in Heavenly things; labour by Scripture-evidences to make out thy interest in Heavenly things; The seventh Rule, Labour to get an Interest in Heavenly things; labour by Scripture-evidences to make out thy Interest in Heavenly things; dt ord vvi, vvb pc-acp vvi dt n1 p-acp j n2; vvb p-acp n2 pc-acp vvi av po21 n1 p-acp j n2; (4) text (DIV1) 299 Page 154
1753 what comfort can that man have of meditating of Heaven, that doth not know he hath a right to Heaven? what comfort can that man have of meditating of Christ, that doth not know that Christ is his? what comfort can that man have in meditation of God, that looks upon God as his enemy. what Comfort can that man have of meditating of Heaven, that does not know he hath a right to Heaven? what Comfort can that man have of meditating of christ, that does not know that christ is his? what Comfort can that man have in meditation of God, that looks upon God as his enemy. r-crq n1 vmb d n1 vhb pp-f vvg pp-f n1, cst vdz xx vvi pns31 vhz dt j-jn p-acp n1? q-crq n1 vmb d n1 vhb pp-f vvg pp-f np1, cst vdz xx vvi cst np1 vbz po31? q-crq n1 vmb d n1 vhb p-acp n1 pp-f np1, cst vvz p-acp np1 p-acp po31 n1. (4) text (DIV1) 299 Page 154
1754 It is interest that will facilitate Divine Meditation; a man that hath an interest in an inheritance, will often think of it; It is Interest that will facilitate Divine Meditation; a man that hath an Interest in an inheritance, will often think of it; pn31 vbz n1 cst vmb vvi j-jn n1; dt n1 cst vhz dt n1 p-acp dt n1, vmb av vvi pp-f pn31; (4) text (DIV1) 299 Page 155
1755 if he hath a thousand pound a year that is his own, he is often thinking how to improve it, and enjoy it; if he hath a thousand pound a year that is his own, he is often thinking how to improve it, and enjoy it; cs pns31 vhz dt crd n1 dt n1 cst vbz po31 d, pns31 vbz av vvg c-crq pc-acp vvi pn31, cc vvi pn31; (4) text (DIV1) 299 Page 155
1756 but if he hath no title or right to it, alas he will not think of it, what doth he care for it: but if he hath no title or right to it, alas he will not think of it, what does he care for it: cc-acp cs pns31 vhz dx n1 cc n-jn p-acp pn31, uh pns31 vmb xx vvi pp-f pn31, q-crq vdz pns31 vvi p-acp pn31: (4) text (DIV1) 299 Page 155
1757 It is your interest in the things of Heaven, that will raise your meditation of them; It is your Interest in the things of Heaven, that will raise your meditation of them; pn31 vbz po22 n1 p-acp dt n2 pp-f n1, cst vmb vvi po22 n1 pp-f pno32; (4) text (DIV1) 299 Page 155
1758 and as long as you have no assurance of a title to Heaven, you will never heartily meditate of it; and as long as you have no assurance of a title to Heaven, you will never heartily meditate of it; cc c-acp av-j c-acp pn22 vhb dx n1 pp-f dt n1 p-acp n1, pn22 vmb av-x av-j vvi pp-f pn31; (4) text (DIV1) 299 Page 155
1759 you may know it by rote and by form, but you will never heartily meditate of it, till you know it to be your inheritance; you may know it by rote and by from, but you will never heartily meditate of it, till you know it to be your inheritance; pn22 vmb vvi pn31 p-acp n1 cc p-acp n1, cc-acp pn22 vmb av-x av-j vvi pp-f pn31, c-acp pn22 vvb pn31 pc-acp vbi po22 n1; (4) text (DIV1) 299 Page 155
1760 and you will never heartily meditate of the Promises, till you know you have a title to them, that they are Promises made to you. and you will never heartily meditate of the Promises, till you know you have a title to them, that they Are Promises made to you. cc pn22 vmb av-x av-j vvi pp-f dt vvz, c-acp pn22 vvb pn22 vhb dt n1 p-acp pno32, cst pns32 vbr vvz vvn p-acp pn22. (4) text (DIV1) 299 Page 155
1761 The eighth Rule is this, Labour to get a heart disengaged and disintangled from the world; The eighth Rule is this, Labour to get a heart disengaged and disentangled from the world; dt ord n1 vbz d, vvb pc-acp vvi dt n1 vvn cc vvn p-acp dt n1; (4) text (DIV1) 300 Page 155
1762 a man that is dead and buried in the world, it is in vain to perswade him to go up the mount of Meditation; a man that is dead and buried in the world, it is in vain to persuade him to go up the mount of Meditation; dt n1 cst vbz j cc vvn p-acp dt n1, pn31 vbz p-acp j pc-acp vvi pno31 pc-acp vvi a-acp dt n1 pp-f n1; (4) text (DIV1) 300 Page 155
1763 a bird that is in a Lime-twig, it is in vain to bid that bird fly, a bird that is in a Lime-twig, it is in vain to bid that bird fly, dt n1 cst vbz p-acp dt n1, pn31 vbz p-acp j pc-acp vvi d n1 vvi, (4) text (DIV1) 300 Page 155
1764 alas poor bird she is intangled in the Lime-twig; a man that is intangled in the lime-twigs of the world, it is in vain to bid this man mount up in Meditation. alas poor bird she is entangled in the Lime-twig; a man that is entangled in the lime-twigs of the world, it is in vain to bid this man mount up in Meditation. uh j n1 pns31 vbz vvn p-acp dt n1; dt n1 cst vbz vvn p-acp dt n2 pp-f dt n1, pn31 vbz p-acp j pc-acp vvi d n1 vvb a-acp p-acp n1. (4) text (DIV1) 300 Page 155
1765 The love of the world is like the plague of flies that Pharoah had in Egypt, he could not eat a bit of meat, The love of the world is like the plague of flies that Pharaoh had in Egypt, he could not eat a bit of meat, dt n1 pp-f dt n1 vbz av-j dt n1 pp-f n2 cst np1 vhd p-acp np1, pns31 vmd xx vvi dt n1 pp-f n1, (4) text (DIV1) 300 Page 155
1766 but the flies got into his meat, and got into his drink; but the flies god into his meat, and god into his drink; cc-acp dt vvz vvn p-acp po31 n1, cc vvd p-acp po31 n1; (4) text (DIV1) 300 Page 156
1767 so a man that is up to the ears in the world, cannot pray, cannot hear a Sermon, so a man that is up to the ears in the world, cannot pray, cannot hear a Sermon, av dt n1 cst vbz a-acp p-acp dt n2 p-acp dt n1, vmbx vvi, vmbx vvi dt n1, (4) text (DIV1) 300 Page 156
1768 and cannot receive the Sacrament, but this plague of flies comes there; and cannot receive the Sacrament, but this plague of flies comes there; cc vmbx vvi dt n1, cc-acp d n1 pp-f n2 vvz a-acp; (4) text (DIV1) 300 Page 156
1769 the thoughts of the world is at the Sacrament with him, in Prayer with him, on the Sabbath-day with him. the thoughts of the world is At the Sacrament with him, in Prayer with him, on the Sabbath-day with him. dt n2 pp-f dt n1 vbz p-acp dt n1 p-acp pno31, p-acp n1 p-acp pno31, p-acp dt n1 p-acp pno31. (4) text (DIV1) 300 Page 156
1770 The love of the world (pray pardon me in this expression) is just like a familiar spirit; for indeed I cannot speak too much against it; The love of the world (pray pardon me in this expression) is just like a familiar Spirit; for indeed I cannot speak too much against it; dt n1 pp-f dt n1 (vvb vvb pno11 p-acp d n1) vbz av av-j dt j-jn n1; p-acp av pns11 vmbx vvi av av-d p-acp pn31; (4) text (DIV1) 300 Page 156
1771 a Witch, that hath a familiar spirit, it will go along with her wheresoever she goes; a Witch, that hath a familiar Spirit, it will go along with her wheresoever she Goes; dt n1, cst vhz dt j-jn n1, pn31 vmb vvi a-acp p-acp pno31 c-crq pns31 vvz; (4) text (DIV1) 300 Page 156
1772 when she hath once entertained it, she can never be rid of it, but the Devil will haunt her; when she hath once entertained it, she can never be rid of it, but the devil will haunt her; c-crq pns31 vhz a-acp vvn pn31, pns31 vmb av-x vbi vvn pp-f pn31, cc-acp dt n1 vmb vvi pno31; (4) text (DIV1) 300 Page 156
1773 so the love of the world is an invisible Devil, and will haunt you wheresoever you go; so the love of the world is an invisible devil, and will haunt you wheresoever you go; av dt n1 pp-f dt n1 vbz dt j n1, cc vmb vvi pn22 c-crq pn22 vvb; (4) text (DIV1) 300 Page 156
1774 if you go to the Sacrament, there the Devil will haunt you; if you go to the Sacrament, there the devil will haunt you; cs pn22 vvb p-acp dt n1, a-acp dt n1 vmb vvi pn22; (4) text (DIV1) 300 Page 156
1775 if you go to the mount of Meditation, the Devil and the world will be there; if you go to the mount of Meditation, the devil and the world will be there; cs pn22 vvb p-acp dt n1 pp-f n1, dt n1 cc dt n1 vmb vbi a-acp; (4) text (DIV1) 300 Page 156
1776 if you go to pray, there the Devil will be. if you go to pray, there the devil will be. cs pn22 vvb pc-acp vvi, a-acp dt n1 vmb vbi. (4) text (DIV1) 300 Page 156
1777 And you that are in these lime-twigs, it is in vain to preach to you the Doctrine of Divine Meditation; and therefore let me speak to you as God did to Moses, Put the shooes off thy feet, And you that Are in these lime-twigs, it is in vain to preach to you the Doctrine of Divine Meditation; and Therefore let me speak to you as God did to Moses, Put the shoes off thy feet, cc pn22 cst vbr p-acp d n2, pn31 vbz p-acp j pc-acp vvi p-acp pn22 dt n1 pp-f j-jn n1; cc av vvb pno11 vvi p-acp pn22 p-acp np1 vdd p-acp np1, vvb dt n2 p-acp po21 n2, (4) text (DIV1) 300 Page 156
1778 for the place whereon thou stands is holy ground: for the place whereon thou Stands is holy ground: p-acp dt n1 c-crq pns21 vvz vbz j n1: (4) text (DIV1) 300 Page 156
1779 So do I say, if ever you would be qualified for this duty of Divine Meditation, put the shooes off your feet. So do I say, if ever you would be qualified for this duty of Divine Meditation, put the shoes off your feet. av vdb pns11 vvb, cs av pn22 vmd vbi vvn p-acp d n1 pp-f j-jn n1, vvb dt n2 p-acp po22 n2. (4) text (DIV1) 300 Page 156
1780 You must labour to be mortified to the world, and worldly things; you must labour to get a Heavenly frame of spirit; You must labour to be mortified to the world, and worldly things; you must labour to get a Heavenly frame of Spirit; pn22 vmb vvi pc-acp vbi vvn p-acp dt n1, cc j n2; pn22 vmb vvi pc-acp vvi dt j n1 pp-f n1; (4) text (DIV1) 300 Page 156
1781 it is in vain to perswade a worldly man to meditate of Heavenly things, I do but beat the air; it is in vain to persuade a worldly man to meditate of Heavenly things, I do but beatrice the air; pn31 vbz p-acp j pc-acp vvi dt j n1 pc-acp vvi pp-f j n2, pns11 vdb p-acp vvi dt n1; (4) text (DIV1) 300 Page 157
1782 for such as the heart is, such will the man be; for such as the heart is, such will the man be; p-acp d c-acp dt n1 vbz, d vmb dt n1 vbi; (4) text (DIV1) 300 Page 157
1783 if the heart be lustful, the man will meditate of lustful things, and act lustful things; if the heart be lustful, the man will meditate of lustful things, and act lustful things; cs dt n1 vbb j, dt n1 vmb vvi pp-f j n2, cc vvi j n2; (4) text (DIV1) 300 Page 157
1784 if the heart be worldly, the man will be worldly; if the heart be worldly, the man will be worldly; cs dt n1 vbb j, dt n1 vmb vbi j; (4) text (DIV1) 300 Page 157
1785 such as thy heart is, such is thy thoughts, such are thy affections, such are thy actions; such as thy heart is, such is thy thoughts, such Are thy affections, such Are thy actions; d c-acp po21 n1 vbz, d vbz po21 n2, d vbr po21 n2, d vbr po21 n2; (4) text (DIV1) 300 Page 157
1786 and till thy heart be Heavenly, thou canst never be a fit practitioner of this duty; and till thy heart be Heavenly, thou Canst never be a fit practitioner of this duty; cc p-acp po21 n1 vbi j, pns21 vm2 av-x vbi dt j n1 pp-f d n1; (4) text (DIV1) 300 Page 157
1787 and therefore labour for a Heavenly heart. and Therefore labour for a Heavenly heart. cc av vvb p-acp dt j n1. (4) text (DIV1) 300 Page 157
1788 The ninth Rule is this, Be not discouraged though you find a difficulty in the beginning, of practising this duty, The ninth Rule is this, Be not discouraged though you find a difficulty in the beginning, of practising this duty, dt ord n1 vbz d, vbb xx vvn cs pn22 vvb dt n1 p-acp dt n1, pp-f vvg d n1, (4) text (DIV1) 301 Page 157
1789 but accustom thy self to it: Custom will make perfectness; usus promptus facit; Custom will make it an easie thing; but accustom thy self to it: Custom will make perfectness; usus promptus facit; Custom will make it an easy thing; cc-acp vvb po21 n1 p-acp pn31: n1 vmb vvi n1; fw-la fw-la fw-la; n1 vmb vvi pn31 dt j n1; (4) text (DIV1) 301 Page 157
1790 as an Apprentice that is newly bound to his Master, finds his Trade very hard at first, as an Apprentice that is newly bound to his Master, finds his Trade very hard At First, c-acp dt n1 cst vbz av-j vvn p-acp po31 n1, vvz po31 n1 av av-j p-acp ord, (4) text (DIV1) 301 Page 157
1791 but afterwards by custom, when he hath been a year or two at it, then it is very easie; but afterwards by custom, when he hath been a year or two At it, then it is very easy; cc-acp av p-acp n1, c-crq pns31 vhz vbn dt n1 cc crd p-acp pn31, cs pn31 vbz av j; (4) text (DIV1) 301 Page 157
1792 so at the first you will find it very hard to meditate of Christ, to abide and dwell long at it; so At the First you will find it very hard to meditate of christ, to abide and dwell long At it; av p-acp dt ord pn22 vmb vvi pn31 av av-j pc-acp vvi pp-f np1, pc-acp vvi cc vvi av-j p-acp pn31; (4) text (DIV1) 301 Page 157
1793 but let me assure you, accustom your selves to it, and you will find it very easie through Gods mercy. but let me assure you, accustom your selves to it, and you will find it very easy through God's mercy. cc-acp vvb pno11 vvi pn22, vvb po22 n2 p-acp pn31, cc pn22 vmb vvi pn31 av j p-acp npg1 n1. (4) text (DIV1) 301 Page 157
1794 Have you not known many a man and woman that hath been by the Physician prescribed to walk up a hill every day, at the first he finds it very hard, he is not able to do it, Have you not known many a man and woman that hath been by the physician prescribed to walk up a hill every day, At the First he finds it very hard, he is not able to do it, vhb pn22 xx vvn d dt n1 cc n1 cst vhz vbn p-acp dt n1 vvn pc-acp vvi a-acp dt n1 d n1, p-acp dt ord pns31 vvz pn31 av av-j, pns31 vbz xx j pc-acp vdi pn31, (4) text (DIV1) 301 Page 157
1795 but within a month or two it begins to be easie, and they that before could not go up the hill without resting almost twenty times, but within a Monn or two it begins to be easy, and they that before could not go up the hill without resting almost twenty times, cc-acp p-acp dt n1 cc crd pn31 vvz p-acp vbb j, cc pns32 cst a-acp vmd xx vvi a-acp dt n1 p-acp vvg av crd n2, (4) text (DIV1) 301 Page 158
1796 now they can go up without resting at all. now they can go up without resting At all. av pns32 vmb vvi a-acp p-acp vvg p-acp d. (4) text (DIV1) 301 Page 158
1797 Oh the hill of Meditation is hard for us to climb, that are so full of the world, O the hill of Meditation is hard for us to climb, that Are so full of the world, uh dt n1 pp-f n1 vbz j p-acp pno12 pc-acp vvi, cst vbr av j pp-f dt n1, (4) text (DIV1) 301 Page 158
1798 so full of vanity and folly; so full of vanity and folly; av j pp-f n1 cc n1; (4) text (DIV1) 301 Page 158
1799 but if you did accustom your selves to climb up this hill, by often doing of it, you would find it very easie. but if you did accustom your selves to climb up this hill, by often doing of it, you would find it very easy. cc-acp cs pn22 vdd vvi po22 n2 pc-acp vvi a-acp d n1, p-acp av vdg pp-f pn31, pn22 vmd vvi pn31 av j. (4) text (DIV1) 301 Page 158
1800 The tenth and last Rule is this, Do all these things by power derived from Iesus Christ; The tenth and last Rule is this, Do all these things by power derived from Iesus christ; dt ord cc ord n1 vbz d, vdb d d n2 p-acp n1 vvn p-acp np1 np1; (4) text (DIV1) 302 Page 158
1801 I do not think that it is in your power to do these things, but I know there is power in Christ, I do not think that it is in your power to do these things, but I know there is power in christ, pns11 vdb xx vvi cst pn31 vbz p-acp po22 n1 pc-acp vdi d n2, cc-acp pns11 vvb pc-acp vbz n1 p-acp np1, (4) text (DIV1) 302 Page 158
1802 and Christ will give you power, as the Apostle saith, Phil. 4. 13. I am able to do all things through Christ, that strengtheneth me. and christ will give you power, as the Apostle Says, Philip 4. 13. I am able to do all things through christ, that strengtheneth me. cc np1 vmb vvi pn22 n1, c-acp dt n1 vvz, np1 crd crd pns11 vbm j pc-acp vdi d n2 p-acp np1, cst vvz pno11. (4) text (DIV1) 302 Page 158
1803 Go to Christ for a Heavenly heart, for a serious spirit, to kindle in thee a love to Heavenly things, to shew thee thy interest in Heavenly things; Go to christ for a Heavenly heart, for a serious Spirit, to kindle in thee a love to Heavenly things, to show thee thy Interest in Heavenly things; vvb p-acp np1 p-acp dt j n1, p-acp dt j n1, pc-acp vvi p-acp pno21 dt n1 p-acp j n2, pc-acp vvi pno21 po21 n1 p-acp j n2; (4) text (DIV1) 302 Page 158
1804 for if thou didst know thy interest in them, thou wouldest often think of them; or if thou didst love them, thou wouldest often think of them; for if thou didst know thy Interest in them, thou Wouldst often think of them; or if thou didst love them, thou Wouldst often think of them; c-acp cs pns21 vdd2 vvi po21 n1 p-acp pno32, pns21 vmd2 av vvi pp-f pno32; cc cs pns21 vdd2 vvi pno32, pns21 vmd2 av vvi pp-f pno32; (4) text (DIV1) 302 Page 158
1805 or if thou hadst a Heavenly heart, thou wouldest often think of them. or if thou Hadst a Heavenly heart, thou Wouldst often think of them. cc cs pns21 vhd2 dt j n1, pns21 vmd2 av vvi pp-f pno32. (4) text (DIV1) 302 Page 158
1806 Oh therefore go to Christ, and whatsoever you ask in the name of Christ, it shall be given unto you. O Therefore go to christ, and whatsoever you ask in the name of christ, it shall be given unto you. uh av vvb p-acp np1, cc r-crq pn22 vvb p-acp dt n1 pp-f np1, pn31 vmb vbi vvn p-acp pn22. (4) text (DIV1) 302 Page 158
1807 2. I am to set down Rules for the right ordering the materials, the subjects that we are to meditate upon. 2. I am to Set down Rules for the right ordering the materials, the subject's that we Are to meditate upon. crd pns11 vbm pc-acp vvi a-acp n2 p-acp dt n-jn vvg dt n2-jn, dt n2-jn cst pns12 vbr p-acp vvi p-acp. (4) text (DIV1) 303 Page 159
1808 And here I shall give you in these four Rules. And Here I shall give you in these four Rules. cc av pns11 vmb vvi pn22 p-acp d crd n2. (4) text (DIV1) 303 Page 159
1809 I. Be sure that in the beginning, till you come to be acquainted with this duty, you pick out easie subjects to meditate upon; I Be sure that in the beginning, till you come to be acquainted with this duty, you pick out easy subject's to meditate upon; uh vbb j cst p-acp dt n1, c-acp pn22 vvb pc-acp vbi vvn p-acp d n1, pn22 vvb av j n2-jn pc-acp vvi p-acp; (4) text (DIV1) 304 Page 159
1810 there are some subjects that are very abstruse, and sublime, and difficult; there Are Some subject's that Are very abstruse, and sublime, and difficult; a-acp vbr d n2-jn cst vbr av j, cc j, cc j; (4) text (DIV1) 304 Page 159
1811 it is a hard matter for a weak Christian to spend an hour in the meditation of the ineffable and great mystery of the Trinity, or in the meditation of the Hypostatical Vnion of the two Natures of Christ in one Person, it is a hard matter for a weak Christian to spend an hour in the meditation of the ineffable and great mystery of the Trinity, or in the meditation of the Hypostatical union of the two Nature's of christ in one Person, pn31 vbz dt j n1 p-acp dt j np1 pc-acp vvi dt n1 p-acp dt n1 pp-f dt j cc j n1 pp-f dt np1, cc p-acp dt n1 pp-f dt j n1 pp-f dt crd n2 pp-f np1 p-acp crd n1, (4) text (DIV1) 304 Page 159
1812 or in the meditation of the Mystical Union between Christ and a Christian. or in the meditation of the Mystical union between christ and a Christian. cc p-acp dt n1 pp-f dt j n1 p-acp np1 cc dt njp. (4) text (DIV1) 304 Page 159
1813 And therefore my advice is, that in the beginning of the practice of this rare duty, you would pick out easie subjects to meditate upon. And Therefore my Advice is, that in the beginning of the practice of this rare duty, you would pick out easy subject's to meditate upon. cc av po11 n1 vbz, cst p-acp dt n-vvg pp-f dt n1 pp-f d j n1, pn22 vmd vvi av j n2-jn pc-acp vvi p-acp. (4) text (DIV1) 304 Page 159
1814 As for example, I should think that it were an easie thing to spend an hour in meditating upon the Attributes of God, to meditate of Gods Omnipotence, and Gods Omniscience, and Gods Omnipresence, and the All-sufficiency of God, the Everlastingness of God, the Eternity of God, the Perfections that are in God, As for Exampl, I should think that it were an easy thing to spend an hour in meditating upon the Attributes of God, to meditate of God's Omnipotence, and God's Omniscience, and God's Omnipresence, and the All-sufficiency of God, the Everlastingness of God, the Eternity of God, the Perfections that Are in God, p-acp p-acp n1, pns11 vmd vvi cst pn31 vbdr dt j n1 pc-acp vvi dt n1 p-acp vvg p-acp dt n2 pp-f np1, pc-acp vvi pp-f npg1 n1, cc npg1 n1, cc npg1 n1, cc dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f np1, dt n2 cst vbr p-acp np1, (4) text (DIV1) 304 Page 159
1815 and so to meditate upon the works of God, the work of Creation, to meditate what God made the first, second, third, fourth, fifth, sixth day; and so to meditate upon the works of God, the work of Creation, to meditate what God made the First, second, third, fourth, fifth, sixth day; cc av pc-acp vvi p-acp dt vvz pp-f np1, dt n1 pp-f n1, pc-acp vvi r-crq np1 vvd dt ord, ord, ord, ord, ord, ord n1; (4) text (DIV1) 304 Page 159
1816 to meditate on the goodness and mercy of God in creating the great fabrick of Heaven and Earth; to meditate on the Goodness and mercy of God in creating the great fabric of Heaven and Earth; pc-acp vvi p-acp dt n1 cc n1 pp-f np1 p-acp vvg dt j n1 pp-f n1 cc n1; (4) text (DIV1) 304 Page 159
1817 and to meditate of the work of Redemption, to meditate of Iesus Christ, of the Divine and humane nature of Christ. and to meditate of the work of Redemption, to meditate of Iesus christ, of the Divine and humane nature of christ. cc pc-acp vvi pp-f dt n1 pp-f n1, pc-acp vvi pp-f np1 np1, pp-f dt j-jn cc j n1 pp-f np1. (4) text (DIV1) 304 Page 160
1818 I should conceive it were an easie thing, especially to you that love Christ, to spend a great deal of time in meditation of the love of God in sending Christ to become man, I should conceive it were an easy thing, especially to you that love christ, to spend a great deal of time in meditation of the love of God in sending christ to become man, pns11 vmd vvi pn31 vbdr dt j n1, av-j p-acp pn22 d n1 np1, pc-acp vvi dt j n1 pp-f n1 p-acp n1 pp-f dt n1 pp-f np1 p-acp vvg np1 pc-acp vvi n1, (4) text (DIV1) 304 Page 160
1819 and of the love of Christ, the mysery of love, the miracle of love in God becoming man, and of the love of christ, the misery of love, the miracle of love in God becoming man, cc pp-f dt n1 pp-f np1, dt n1 pp-f n1, dt n1 pp-f n1 p-acp np1 vvg n1, (4) text (DIV1) 304 Page 160
1820 and to meditate of the life of Christ, and the death of Christ; what Christ suffered in the Garden when he sweat drops of blood; and to meditate of the life of christ, and the death of christ; what christ suffered in the Garden when he sweat drops of blood; cc pc-acp vvi pp-f dt n1 pp-f np1, cc dt n1 pp-f np1; r-crq np1 vvd p-acp dt n1 c-crq pns31 vvb n2 pp-f n1; (4) text (DIV1) 304 Page 160
1821 and what he suffered upon the Cross, when he cried out, My God, my God, why hast thou forsaken me. and what he suffered upon the Cross, when he cried out, My God, my God, why hast thou forsaken me. cc r-crq pns31 vvd p-acp dt n1, c-crq pns31 vvd av, po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11. (4) text (DIV1) 304 Page 160
1822 Of the love of Christ that died for us, and of the persons for whom Christ died; Of the love of christ that died for us, and of the Persons for whom christ died; pp-f dt n1 pp-f np1 cst vvd p-acp pno12, cc pp-f dt n2 p-acp ro-crq np1 vvd; (4) text (DIV1) 304 Page 160
1823 for us when we were sinners: and of the patience and humility of Christ whilst he was dying for us; for us when we were Sinners: and of the patience and humility of christ while he was dying for us; p-acp pno12 c-crq pns12 vbdr n2: cc pp-f dt n1 cc n1 pp-f np1 cs pns31 vbds vvg p-acp pno12; (4) text (DIV1) 304 Page 160
1824 and to meditate of the Resurrection of Christ, the Ascension of Christ, and the Offices of Christ, the Kingly, Priestly, and Prophetical Office; and to meditate of the Resurrection of christ, the Ascension of christ, and the Offices of christ, the Kingly, Priestly, and Prophetical Office; cc pc-acp vvi pp-f dt n1 pp-f np1, dt n1 pp-f np1, cc dt n2 pp-f np1, dt j, j, cc j n1; (4) text (DIV1) 304 Page 160
1825 and to meditate of our interest in Christ, and how we should do to walk worthy of Christ. and to meditate of our Interest in christ, and how we should do to walk worthy of christ. cc pc-acp vvi pp-f po12 n1 p-acp np1, cc c-crq pns12 vmd vdi pc-acp vvi j pp-f np1. (4) text (DIV1) 304 Page 160
1826 I conceive there are few that truly fear God, that are so little furnished with spiritual knowledg, I conceive there Are few that truly Fear God, that Are so little furnished with spiritual knowledge, pns11 vvb pc-acp vbr d cst av-j vvb np1, cst vbr av av-j vvn p-acp j n1, (4) text (DIV1) 304 Page 160
1827 but are able to spend an hour in meditating upon these things. I might add another meditation, and that is the meditation of Heaven; but Are able to spend an hour in meditating upon these things. I might add Another meditation, and that is the meditation of Heaven; cc-acp vbr j pc-acp vvi dt n1 p-acp vvg p-acp d n2. pns11 vmd vvi j-jn n1, cc d vbz dt n1 pp-f n1; (4) text (DIV1) 304 Page 160
1828 who is there that hath any thing of Heaven in him, that cannot spend an hour in meditating? who is there that hath any thing of Heaven in him, that cannot spend an hour in meditating? r-crq vbz a-acp cst vhz d n1 pp-f n1 p-acp pno31, cst vmbx vvi dt n1 p-acp vvg? (4) text (DIV1) 304 Page 160
1829 1. Of the happiness of Heaven in general. 1. Of the happiness of Heaven in general. crd pp-f dt n1 pp-f n1 p-acp n1. (4) text (DIV1) 305 Page 161
1830 It is a place where we shall have such joys that eye never saw, nor ear heard, It is a place where we shall have such Joys that eye never saw, nor ear herd, pn31 vbz dt n1 c-crq pns12 vmb vhi d n2 cst n1 av-x vvd, ccx n1 vvd, (4) text (DIV1) 305 Page 161
1831 nor ever entred into the heart of man to conceive; nor ever entered into the heart of man to conceive; ccx av vvd p-acp dt n1 pp-f n1 pc-acp vvi; (4) text (DIV1) 305 Page 161
1832 it is a place where we shall be crowned with three Crowns, a Crown of Life, a Crown of Glory, a Crown of Righteousness. it is a place where we shall be crowned with three Crowns, a Crown of Life, a Crown of Glory, a Crown of Righteousness. pn31 vbz dt n1 c-crq pns12 vmb vbi vvn p-acp crd n2, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1. (4) text (DIV1) 305 Page 161
1833 It is an inheritance that hath three Properties, which any understanding Christian may spend many years in thinking of, It is an inheritance that hath three Properties, which any understanding Christian may spend many Years in thinking of, pn31 vbz dt n1 cst vhz crd n2, r-crq d n1 np1 vmb vvi d n2 p-acp vvg pp-f, (4) text (DIV1) 305 Page 161
1834 An inheritance immortal, undefiled, and that never fadeth away. 2. To meditate of the happiness of Heaven in particular; an inheritance immortal, undefiled, and that never fades away. 2. To meditate of the happiness of Heaven in particular; dt n1 j, j, cc cst av-x vvz av. crd pc-acp vvi pp-f dt n1 pp-f n1 p-acp j; (4) text (DIV1) 305 Page 161
1835 as for example, who is there of such a low form of grace, that cannot spend time to meditate of the Beatifical Vision! what a happiness it will be in Heaven to see God face to face! as for Exampl, who is there of such a low from of grace, that cannot spend time to meditate of the Beatifical Vision! what a happiness it will be in Heaven to see God face to face! a-acp p-acp n1, r-crq vbz a-acp pp-f d dt j n1 pp-f n1, cst vmbx vvi n1 pc-acp vvi pp-f dt j n1! r-crq dt n1 pn31 vmb vbi p-acp n1 pc-acp vvi np1 n1 p-acp n1! (4) text (DIV1) 306 Page 161
1836 for God is an universal Good, all good is in God; for God is an universal Good, all good is in God; p-acp np1 vbz dt j j, d j vbz p-acp np1; (4) text (DIV1) 306 Page 161
1837 God is all happiness, and therefore he that is admitted to see God, sees all happiness in God. God is all happiness, and Therefore he that is admitted to see God, sees all happiness in God. np1 vbz d n1, cc av pns31 cst vbz vvn pc-acp vvi np1, vvz d n1 p-acp np1. (4) text (DIV1) 306 Page 161
1838 And then to meditate of the sight of Christ; And then to meditate of the sighed of christ; cc av pc-acp vvi pp-f dt n1 pp-f np1; (4) text (DIV1) 306 Page 161
1839 what a rare thing will it be for a poor soul to live for ever in Heaven with Jesus Christ, and to behold his face! what a rare thing will it be for a poor soul to live for ever in Heaven with jesus christ, and to behold his face! r-crq dt j n1 vmb pn31 vbi p-acp dt j n1 pc-acp vvi p-acp av p-acp n1 p-acp np1 np1, cc pc-acp vvi po31 n1! (4) text (DIV1) 306 Page 161
1840 to be with the Lord Christ! to be with the Lord christ! pc-acp vbi p-acp dt n1 np1! (4) text (DIV1) 306 Page 161
1841 And then to meditate of the company that we shall have in Heaven, to be present with Angels and Archangels, with all the Patriarchs, And then to meditate of the company that we shall have in Heaven, to be present with Angels and Archangels, with all the Patriarchs, cc av pc-acp vvi pp-f dt n1 cst pns12 vmb vhi p-acp n1, pc-acp vbi j p-acp n2 cc n2, p-acp d dt n2, (4) text (DIV1) 306 Page 161
1842 and with all the holy men of God that ever have been. And then to meditate of the place it self; and with all the holy men of God that ever have been. And then to meditate of the place it self; cc p-acp d dt j n2 pp-f np1 cst av vhb vbn. cc av pc-acp vvi pp-f dt n1 pn31 n1; (4) text (DIV1) 306 Page 161
1843 Heaven is the Paradise of God, it is the Throne of God, it is the first building, the highest building, the largest building, the best building, of the Creation of God. Heaven is the Paradise of God, it is the Throne of God, it is the First building, the highest building, the Largest building, the best building, of the Creation of God. n1 vbz dt n1 pp-f np1, pn31 vbz dt n1 pp-f np1, pn31 vbz dt ord n1, dt js n1, dt js n1, dt js n1, pp-f dt n1 pp-f np1. (4) text (DIV1) 306 Page 162
1844 And then to meditate of the perpetuity of those joys: And then to meditate of the perpetuity of those Joys: cc av pc-acp vvi pp-f dt n1 pp-f d n2: (4) text (DIV1) 306 Page 162
1845 who cannot spend a little time in meditating of the eternity of the joys of Heaven, not only the perfection but the perpetuity of them! who cannot spend a little time in meditating of the eternity of the Joys of Heaven, not only the perfection but the perpetuity of them! r-crq vmbx vvi dt j n1 p-acp vvg pp-f dt n1 pp-f dt n2 pp-f n1, xx av-j dt n1 p-acp dt n1 pp-f pno32! (4) text (DIV1) 306 Page 162
1846 and then to meditate of thy interest in these joys, whether thou be'st a person qualified to go to Heaven; and then to meditate of thy Interest in these Joys, whither thou Best a person qualified to go to Heaven; cc av pc-acp vvi pp-f po21 n1 p-acp d n2, cs pns21 vb2s dt n1 vvd pc-acp vvi p-acp n1; (4) text (DIV1) 306 Page 162
1847 and then to meditate how thou maist do to get to be qualified to go to that holy place, in which no unclean person shall ever enter. That is the first Rule. and then to meditate how thou Mayest do to get to be qualified to go to that holy place, in which no unclean person shall ever enter. That is the First Rule. cc av pc-acp vvi c-crq pns21 vm2 vdi p-acp vvi pc-acp vbi vvn pc-acp vvi p-acp d j n1, p-acp r-crq dx j n1 vmb av vvi. cst vbz dt ord n1. (4) text (DIV1) 306 Page 162
1848 2. I would have you use variety in your Meditation. I would not have you always dwell upon one subject; 2. I would have you use variety in your Meditation. I would not have you always dwell upon one Subject; crd pns11 vmd vhi pn22 vvb n1 p-acp po22 n1. pns11 vmd xx vhi pn22 av vvi p-acp pi n-jn; (4) text (DIV1) 307 Page 162
1849 the strongest stomack will loath to eat always of one dish; and therefore I gave you in several particulars to meditate upon; the Strongest stomach will loath to eat always of one dish; and Therefore I gave you in several particulars to meditate upon; dt js n1 vmb vvi pc-acp vvi av pp-f crd n1; cc av pns11 vvd pn22 p-acp j n2-j pc-acp vvi p-acp; (4) text (DIV1) 307 Page 162
1850 I gave you a large field to walk in; I gave you a large field to walk in; pns11 vvd pn22 dt j n1 pc-acp vvi p-acp; (4) text (DIV1) 307 Page 162
1851 and I did this the rather, that so you might have matter enough, you might not be drawn dry for want of subjects; and I did this the rather, that so you might have matter enough, you might not be drawn dry for want of subject's; cc pns11 vdd d dt av-c, cst av pn22 vmd vhi n1 av-d, pn22 vmd xx vbi vvn j p-acp n1 pp-f n2-jn; (4) text (DIV1) 307 Page 162
1852 that you might sometimes pick one flower, and then another flower, and then another flower; Variety will much delight a Christian. that you might sometime pick one flower, and then Another flower, and then Another flower; Variety will much delight a Christian. cst pn22 vmd av vvi crd n1, cc av j-jn n1, cc av j-jn n1; n1 vmb av-d vvi dt njp. (4) text (DIV1) 307 Page 162
1853 And truly I would fain have this duty not be a burden to any, but a delight to all. And truly I would fain have this duty not be a burden to any, but a delight to all. cc av-j pns11 vmd av-j vhi d n1 xx vbi dt n1 p-acp d, cc-acp dt n1 p-acp d. (4) text (DIV1) 307 Page 162
1854 Sometimes I would have you meditate of the vanity of the world, and sometimes of death, of the certainty and uncertainty of death; Sometime I would have you meditate of the vanity of the world, and sometime of death, of the certainty and uncertainty of death; av pns11 vmd vhi pn22 vvi pp-f dt n1 pp-f dt n1, cc av pp-f n1, pp-f dt n1 cc n1 pp-f n1; (4) text (DIV1) 307 Page 162
1855 and how to be fit for death. and how to be fit for death. cc c-crq pc-acp vbi j p-acp n1. (4) text (DIV1) 307 Page 163
1856 Sometimes I would have you meditate of the day of Judgment, sometimes of Hell, sometimes of Heaven, sometimes of the sinfulness of sin, sometimes of the love of Christ. Sometime I would have you meditate of the day of Judgement, sometime of Hell, sometime of Heaven, sometime of the sinfulness of since, sometime of the love of christ. av pns11 vmd vhi pn22 vvi pp-f dt n1 pp-f n1, av pp-f n1, av pp-f n1, av pp-f dt n1 pp-f n1, av pp-f dt n1 pp-f np1. (4) text (DIV1) 307 Page 163
1857 So I would have you walk in the garden of Divine Meditation, from flower to flower, that you may take the more delight and content in. it. So I would have you walk in the garden of Divine Meditation, from flower to flower, that you may take the more delight and content in. it. av pns11 vmd vhi pn22 vvb p-acp dt n1 pp-f j-jn n1, p-acp n1 p-acp n1, cst pn22 vmb vvi dt av-dc n1 cc vvi p-acp. pn31. (4) text (DIV1) 307 Page 163
1858 The third Rule is this, Be sure to pick out such subjects to meditate upon especially, which do most of all work compunction in the heart, that do most of all stir up holiness, The third Rule is this, Be sure to pick out such subject's to meditate upon especially, which do most of all work compunction in the heart, that do most of all stir up holiness, dt ord n1 vbz d, vbb j pc-acp vvi av d n2-jn pc-acp vvi p-acp av-j, r-crq vdb ds pp-f d n1 n1 p-acp dt n1, cst vdb ds pp-f d n1 a-acp n1, (4) text (DIV1) 308 Page 163
1859 and provoke you to godliness and piety. and provoke you to godliness and piety. cc vvb pn22 p-acp n1 cc n1. (4) text (DIV1) 308 Page 163
1860 Of this kind is the meditation of the Incarnation of Christ, the Meditation of the Life and Death, Of this kind is the meditation of the Incarnation of christ, the Meditation of the Life and Death, pp-f d n1 vbz dt n1 pp-f dt n1 pp-f np1, dt n1 pp-f dt n1 cc n1, (4) text (DIV1) 308 Page 163
1861 and Resurrection and Ascension of Christ. and Resurrection and Ascension of christ. cc n1 cc n1 pp-f np1. (4) text (DIV1) 308 Page 163
1862 It is a meditation, if the Lord bless it, that will mightily provoke you to holiness, It is a meditation, if the Lord bless it, that will mightily provoke you to holiness, pn31 vbz dt n1, cs dt n1 vvb pn31, cst vmb av-j vvi pn22 p-acp n1, (4) text (DIV1) 308 Page 163
1863 and to piety, and to thankfulness; so the meditation of death is a sin-mortifying meditation; and so the meditation of Heaven, and the day of Judgment, these are soul-sanctifying meditations. and to piety, and to thankfulness; so the meditation of death is a Sin-mortifying meditation; and so the meditation of Heaven, and the day of Judgement, these Are soul-sanctifying meditations. cc p-acp n1, cc p-acp n1; av dt n1 pp-f n1 vbz dt j n1; cc av dt n1 pp-f n1, cc dt n1 pp-f n1, d vbr j n2. (4) text (DIV1) 308 Page 163
1864 So likewise the meditation of the vanity of the world, and the sinfulness of sin; I would have you pick out soul-awakening, and soul-sanctifying subjects to meditate upon; So likewise the meditation of the vanity of the world, and the sinfulness of since; I would have you pick out Soul-awakening, and soul-sanctifying subject's to meditate upon; av av dt n1 pp-f dt n1 pp-f dt n1, cc dt n1 pp-f n1; pns11 vmd vhi pn22 vvb av j, cc j n2-jn pc-acp vvi p-acp; (4) text (DIV1) 308 Page 163
1865 there are some men, and not a few of those, that spend many hours in meditating when the Iews shall be converted, there Are Some men, and not a few of those, that spend many hours in meditating when the Iews shall be converted, pc-acp vbr d n2, cc xx dt d pp-f d, cst vvb d n2 p-acp vvg c-crq dt np2 vmb vbi vvn, (4) text (DIV1) 308 Page 163
1866 and in finding out the time when the great slaughter and massacre of the two Witnesses spoken of in Rev. 11. shall happen; and in finding out the time when the great slaughter and massacre of the two Witnesses spoken of in Rev. 11. shall happen; cc p-acp vvg av dt n1 c-crq dt j n1 cc n1 pp-f dt crd n2 vvn pp-f p-acp n1 crd vmb vvi; (4) text (DIV1) 308 Page 164
1867 and in studying out the meaning of the Prophecy of Daniel, and the Revelations; to know whether there shall be a Personal Reign of Christ a thousand years upon earth, and when that shall happen. and in studying out the meaning of the Prophecy of daniel, and the Revelations; to know whither there shall be a Personal Reign of christ a thousand Years upon earth, and when that shall happen. cc p-acp vvg av dt n1 pp-f dt n1 pp-f np1, cc dt n2; pc-acp vvi cs pc-acp vmb vbi dt j vvi pp-f np1 dt crd n2 p-acp n1, cc c-crq d vmb vvi. (4) text (DIV1) 308 Page 164
1868 Now you shall observe that these men are very barren in devotion, that ravel out all their thoughts and meditations in finding out the secrets of God, such things as God hath kept secret unto himself; Now you shall observe that these men Are very barren in devotion, that ravel out all their thoughts and meditations in finding out the secrets of God, such things as God hath kept secret unto himself; av pn22 vmb vvi cst d n2 vbr av j p-acp n1, cst vvb av d po32 n2 cc n2 p-acp vvg av dt n2-jn pp-f np1, d n2 c-acp np1 vhz vvn j-jn p-acp px31; (4) text (DIV1) 308 Page 164
1869 these men are very barren and dry in practical Divinity. these men Are very barren and dry in practical Divinity. d n2 vbr av j cc j p-acp j n1. (4) text (DIV1) 308 Page 164
1870 I have read a story of a man that studied the Critical Questions of School-divinity so long, that he forgat to say his prayers, he could not pray. I have read a story of a man that studied the Critical Questions of School-divinity so long, that he forgot to say his Prayers, he could not pray. pns11 vhb vvn dt n1 pp-f dt n1 cst vvd dt j n2 pp-f n1 av av-j, cst pns31 vvd pc-acp vvi po31 n2, pns31 vmd xx vvi. (4) text (DIV1) 308 Page 164
1871 And you shall find, that those that empty all their strength and ability in studying speculations and notions, are very barren in matters of practice; And you shall find, that those that empty all their strength and ability in studying speculations and notions, Are very barren in matters of practice; cc pn22 vmb vvi, cst d cst vvb d po32 n1 cc n1 p-acp vvg n2 cc n2, vbr av j p-acp n2 pp-f n1; (4) text (DIV1) 308 Page 164
1872 and therefore my counsel is, that you would especially pick out subjects that will help you to be weaned from the world, to walk humbly with God, that will kindle a holy fire of love in your souls to Christ, and Therefore my counsel is, that you would especially pick out subject's that will help you to be weaned from the world, to walk humbly with God, that will kindle a holy fire of love in your Souls to christ, cc av po11 n1 vbz, cst pn22 vmd av-j vvi av n2-jn cst vmb vvi pn22 pc-acp vbi vvn p-acp dt n1, pc-acp vvi av-j p-acp np1, cst vmb vvi dt j n1 pp-f n1 p-acp po22 n2 p-acp np1, (4) text (DIV1) 308 Page 164
1873 and will make you more like unto Christ, and more conformable to his death and resurrection. and will make you more like unto christ, and more conformable to his death and resurrection. cc vmb vvi pn22 av-dc av-j p-acp np1, cc av-dc j p-acp po31 n1 cc n1. (4) text (DIV1) 308 Page 164
1874 It is true, a great understanding, and an acute wit, will make a learned man, but it is the holy life that makes a good man. It is true, a great understanding, and an acute wit, will make a learned man, but it is the holy life that makes a good man. pn31 vbz j, dt j n1, cc dt j n1, vmb vvi dt j n1, cc-acp pn31 vbz dt j n1 cst vvz dt j n1. (4) text (DIV1) 308 Page 164
1875 4. Pick and chuse out such subjects especially to meditate upon, that are most seasonable to thy condition, most suitable to thy relation, and to that estate in which God hath set you; 4. Pick and choose out such subject's especially to meditate upon, that Are most seasonable to thy condition, most suitable to thy Relation, and to that estate in which God hath Set you; crd vvb cc vvi av d n2-jn av-j p-acp vvi p-acp, cst vbr av-ds j p-acp po21 n1, av-ds j p-acp po21 n1, cc p-acp d n1 p-acp r-crq np1 vhz vvn pn22; (4) text (DIV1) 309 Page 165
1876 for these will most affect the heart. As for example, to give you three or four instances. for these will most affect the heart. As for Exampl, to give you three or four instances. p-acp d vmb av-ds vvi dt n1. p-acp p-acp n1, pc-acp vvi pn22 crd cc crd n2. (4) text (DIV1) 309 Page 165
1877 1. Suppose thou art a man troubled in mind, exceedingly dejected; 1. Suppose thou art a man troubled in mind, exceedingly dejected; crd vvb pns21 vb2r dt n1 vvn p-acp n1, av-vvg vvn; (4) text (DIV1) 310 Page 165
1878 thou art ready to despair, because thou art a great sinner, and thou thinkest God will not be merciful unto thee; thou art ready to despair, Because thou art a great sinner, and thou Thinkest God will not be merciful unto thee; pns21 vb2r j pc-acp vvi, c-acp pns21 vb2r dt j n1, cc pns21 vv2 np1 vmb xx vbi j p-acp pno21; (4) text (DIV1) 310 Page 165
1879 and thou art afraid left Christ hath forsaken thee: and thou art afraid left christ hath forsaken thee: cc pns21 vb2r j vvn np1 vhz vvn pno21: (4) text (DIV1) 310 Page 165
1880 Now I would have thee pick out such a subject to meditate upon, that will suit thy condition. Now I would have thee pick out such a Subject to meditate upon, that will suit thy condition. av pns11 vmd vhi pno21 vvb av d dt n-jn pc-acp vvi p-acp, cst vmb vvi po21 n1. (4) text (DIV1) 310 Page 165
1881 I would have thee go and meditate of the willingness of Christ to receive poor sinners; I would have thee go and meditate of the willingness of christ to receive poor Sinners; pns11 vmd vhi pno21 vvi cc vvi pp-f dt n1 pp-f np1 pc-acp vvi j n2; (4) text (DIV1) 310 Page 165
1882 not only the ability, but the willingness of Christ to pardon all that come unto to him; not only the ability, but the willingness of christ to pardon all that come unto to him; xx av-j dt n1, cc-acp dt n1 pp-f np1 pc-acp vvi d cst vvb p-acp p-acp pno31; (4) text (DIV1) 310 Page 165
1883 Iesus Christ is not only able, but he is willing to pardon a penitent sinner, one that comes to him for life; Iesus christ is not only able, but he is willing to pardon a penitent sinner, one that comes to him for life; np1 np1 vbz xx av-j j, cc-acp pns31 vbz j pc-acp vvi dt j-jn n1, pi cst vvz p-acp pno31 p-acp n1; (4) text (DIV1) 310 Page 165
1884 he is more willing to pardon us, than we can be to ask pardon. If thou be'st willing to leave thy sins, Christ is more willing to receive thee, he is more willing to pardon us, than we can be to ask pardon. If thou Best willing to leave thy Sins, christ is more willing to receive thee, pns31 vbz av-dc j pc-acp vvi pno12, cs pns12 vmb vbi pc-acp vvi n1. cs pns21 vb2s j p-acp vvi po21 n2, np1 vbz av-dc j p-acp vvb pno21, (4) text (DIV1) 310 Page 165
1885 than thou canst be to be received; Jesus Christ would never have took such a journey from heaven to earth, if he had not been very willing to save poor sinners. than thou Canst be to be received; jesus christ would never have took such a journey from heaven to earth, if he had not been very willing to save poor Sinners. cs pns21 vm2 vbi pc-acp vbi vvn; np1 np1 vmd av-x vhi vvd d dt n1 p-acp n1 p-acp n1, cs pns31 vhd xx vbn av j pc-acp vvi j n2. (4) text (DIV1) 310 Page 165
1886 He is so willing to save you if you come to him, as that he came unsent for; He is so willing to save you if you come to him, as that he Come unsent for; pns31 vbz av j pc-acp vvi pn22 cs pn22 vvb p-acp pno31, c-acp cst pns31 vvd j p-acp; (4) text (DIV1) 310 Page 165
1887 the Patient did not send for the Physician, but the Physician came of his own accord from Heaven; the Patient did not send for the physician, but the physician Come of his own accord from Heaven; dt n1 vdd xx vvi p-acp dt n1, cc-acp dt n1 vvd pp-f po31 d n1 p-acp n1; (4) text (DIV1) 310 Page 165
1888 The Son of man is come to seek and save that which is lost, Mat. 18. 11. therefore he must needs be-willing. The Son of man is come to seek and save that which is lost, Mathew 18. 11. Therefore he must needs be-willing. dt n1 pp-f n1 vbz vvn pc-acp vvi cc vvi d r-crq vbz vvn, np1 crd crd av pns31 vmb av j. (4) text (DIV1) 310 Page 166
1889 For a Physician to take such a journey, and to come of his own accord; and when he came here, For a physician to take such a journey, and to come of his own accord; and when he Come Here, p-acp dt n1 pc-acp vvi d dt n1, cc pc-acp vvi pp-f po31 d n1; cc c-crq pns31 vvd av, (4) text (DIV1) 310 Page 166
1890 and saw he could not cure his Patient but by his own death, the Physician dies to cure the Patient; and saw he could not cure his Patient but by his own death, the physician die to cure the Patient; cc vvd pns31 vmd xx vvi po31 n1 cc-acp p-acp po31 d n1, dt n1 vvz pc-acp vvi dt j; (4) text (DIV1) 310 Page 166
1891 the Physician makes a bath, a medicine of his own blood to cure his Patient; this did Christ: the physician makes a both, a medicine of his own blood to cure his Patient; this did christ: dt n1 vvz dt vvi, dt n1 pp-f po31 d n1 pc-acp vvi po31 n1; d vdd np1: (4) text (DIV1) 310 Page 166
1892 and therefore he was very willing to receive you; and Therefore he was very willing to receive you; cc av pns31 vbds av j pc-acp vvi pn22; (4) text (DIV1) 310 Page 166
1893 if he had not been willing to save sinners, he could never have provided such Gospel-Ordinances. And then again, he must needs be willing, if he had not been willing to save Sinners, he could never have provided such Gospel ordinances. And then again, he must needs be willing, cs pns31 vhd xx vbn j pc-acp vvi n2, pns31 vmd av-x vhi vvn d n2. cc av av, pns31 vmb av vbi j, (4) text (DIV1) 310 Page 166
1894 for he hath sworn if any man come unto him, he will receive him: If any man come to me, I will in no wise cast him out. for he hath sworn if any man come unto him, he will receive him: If any man come to me, I will in no wise cast him out. c-acp pns31 vhz vvn cs d n1 vvn p-acp pno31, pns31 vmb vvi pno31: cs d n1 vvb p-acp pno11, pns11 vmb p-acp dx j vvd pno31 av. (4) text (DIV1) 310 Page 166
1895 He hath engaged himself with promise; He hath engaged himself with promise; pns31 vhz vvn px31 p-acp n1; (4) text (DIV1) 310 Page 166
1896 and Christ must be a lyar, (I speak it with a great deal of reverence) if you should come to him and he refuse you; and christ must be a liar, (I speak it with a great deal of Reverence) if you should come to him and he refuse you; cc np1 vmb vbi dt n1, (pns11 vvb pn31 p-acp dt j n1 pp-f n1) cs pn22 vmd vvi p-acp pno31 cc pns31 vvi pn22; (4) text (DIV1) 310 Page 166
1897 and when he was here upon earth, he complains of nothing but that men would not come unto him: and when he was Here upon earth, he complains of nothing but that men would not come unto him: cc c-crq pns31 vbds av p-acp n1, pns31 vvz pp-f pix cc-acp d n2 vmd xx vvi p-acp pno31: (4) text (DIV1) 310 Page 166
1898 You will not come unto me that you might have life. He never complained of the greatness, or the naughtiness of their diseases; You will not come unto me that you might have life. He never complained of the greatness, or the naughtiness of their diseases; pn22 vmb xx vvi p-acp pno11 cst pn22 vmd vhi n1. pns31 av-x vvd pp-f dt n1, cc dt n1 pp-f po32 n2; (4) text (DIV1) 310 Page 166
1899 he cured the diseases of all that came unto him; but all his complaining was, that they would not come unto him. he cured the diseases of all that Come unto him; but all his complaining was, that they would not come unto him. pns31 vvn dt n2 pp-f d cst vvd p-acp pno31; cc-acp d po31 n-vvg vbds, cst pns32 vmd xx vvi p-acp pno31. (4) text (DIV1) 310 Page 166
1900 Now did you go into your Closets, and meditate upon these things, and pray unto God to bless the meditation of these things, would not this cure your troubled Consciences? Now did you go into your Closets, and meditate upon these things, and pray unto God to bless the meditation of these things, would not this cure your troubled Consciences? av vdd pn22 vvi p-acp po22 n2, cc vvi p-acp d n2, cc vvb p-acp np1 pc-acp vvi dt n1 pp-f d n2, vmd xx d vvi po22 j-vvn n2? (4) text (DIV1) 310 Page 166
1901 2. And again, you that are troubled in conscience, meditate of the Promises of God; 2. And again, you that Are troubled in conscience, meditate of the Promises of God; crd cc av, pn22 cst vbr vvn p-acp n1, vvi pp-f dt vvz pp-f np1; (4) text (DIV1) 311 Page 167
1902 and not only those Promises that are made, to those that have grace, but meditate of the Promises that God hath made, to give grace. and not only those Promises that Are made, to those that have grace, but meditate of the Promises that God hath made, to give grace. cc xx av-j d vvz cst vbr vvn, p-acp d cst vhb n1, cc-acp vvb pp-f dt vvz cst np1 vhz vvn, pc-acp vvi n1. (4) text (DIV1) 311 Page 167
1903 Study the Promises God hath made not only to give pardon to them that repent, but the Promises God hath made to give repentance to those that ask it. Study the Promises God hath made not only to give pardon to them that Repent, but the Promises God hath made to give Repentance to those that ask it. n1 dt vvz np1 vhz vvn xx av-j pc-acp vvi n1 p-acp pno32 cst vvb, cc-acp dt vvz np1 vhz vvn pc-acp vvi n1 p-acp d cst vvb pn31. (4) text (DIV1) 311 Page 167
1904 God hath not only promised to give pardon to those that believe and repent, but God hath promised to give repentance, Act. 5. 31. and God hath promised to give faith, Phil. 1. 29. God hath not only promised pardon to a broken heart, God hath not only promised to give pardon to those that believe and Repent, but God hath promised to give Repentance, Act. 5. 31. and God hath promised to give faith, Philip 1. 29. God hath not only promised pardon to a broken heart, np1 vhz xx av-j vvn pc-acp vvi n1 p-acp d cst vvb cc vvi, cc-acp np1 vhz vvn pc-acp vvi n1, n1 crd crd cc np1 vhz vvn pc-acp vvi n1, np1 crd crd np1 vhz xx av-j vvn n1 p-acp dt j-vvn n1, (4) text (DIV1) 311 Page 167
1905 but he hath promised to give a broken heart, Ezek. 36. 26. Now do you go into your Closets and meditate of these things; but he hath promised to give a broken heart, Ezekiel 36. 26. Now do you go into your Closets and meditate of these things; cc-acp pns31 vhz vvn p-acp vvb dt j-vvn n1, np1 crd crd av vdb pn22 vvi p-acp po22 n2 cc vvi pp-f d n2; (4) text (DIV1) 311 Page 167
1906 they would be very refreshing to you. And then again, they would be very refreshing to you. And then again, pns32 vmd vbi av vvg p-acp pn22. cc av av, (4) text (DIV1) 311 Page 167
1907 3. Suppose thou art in outward want, the Lord hath blasted thy estate, thou hast lost all thy estate, 3. Suppose thou art in outward want, the Lord hath blasted thy estate, thou hast lost all thy estate, crd vvb pns21 vb2r p-acp j n1, dt n1 vhz vvn po21 n1, pns21 vh2 vvn d po21 n1, (4) text (DIV1) 312 Page 167
1908 and art like Job upon the dunghill, thou art driven it may be to beg thy bread; and art like Job upon the dunghill, thou art driven it may be to beg thy bred; cc n1 av-j np1 p-acp dt n1, pns21 vb2r vvn pn31 vmb vbi pc-acp vvi po21 n1; (4) text (DIV1) 312 Page 167
1909 thou art now a poor man not worth an half-peny; thou wert a rich man, the Lord hath blown upon all thou hast; this is a sad condition! thou art now a poor man not worth an halfpenny; thou Wertenberg a rich man, the Lord hath blown upon all thou hast; this is a sad condition! pns21 vb2r av dt j n1 xx j dt n1; pns21 vbd2r dt j n1, dt n1 vhz vvn p-acp d pns21 vh2; d vbz dt j n1! (4) text (DIV1) 312 Page 167
1910 now I would have such an one spend a great deal of time in meditating of the wonderful Providences of God towards his poor children; now I would have such an one spend a great deal of time in meditating of the wondered Providences of God towards his poor children; av pns11 vmd vhi d dt pi vvb dt j n1 pp-f n1 p-acp vvg pp-f dt j n2 pp-f np1 p-acp po31 j n2; (4) text (DIV1) 312 Page 167
1911 consider how God feeds the fowls of the air, and the ravens, how God provides for the lillies. Consider how God feeds the fowls of the air, and the Ravens, how God provides for the lilies. vvb c-crq np1 vvz dt n2 pp-f dt n1, cc dt n2, c-crq np1 vvz p-acp dt n2. (4) text (DIV1) 312 Page 168
1912 I would have him read Mat. 6. from the 24th verse to the end of that Chapter; I would have him read Mathew 6. from the 24th verse to the end of that Chapter; pns11 vmd vhi pno31 vvn np1 crd p-acp dt ord n1 p-acp dt n1 pp-f d n1; (4) text (DIV1) 312 Page 168
1913 Consider (saith Christ) the lillies and the fowls of the air, how God provides for them; Consider (Says christ) the lilies and the fowls of the air, how God provides for them; vvb (vvz np1) dt n2 cc dt n2 pp-f dt n1, c-crq np1 vvz p-acp pno32; (4) text (DIV1) 312 Page 168
1914 and therefore be not distracted in thy heart, take no thought what thou shalt eat, and what thou shalt drink, &c. but study the Providence of God. and Therefore be not distracted in thy heart, take no Thought what thou shalt eat, and what thou shalt drink, etc. but study the Providence of God. cc av vbb xx vvn p-acp po21 n1, vvb dx n1 r-crq pns21 vm2 vvi, cc q-crq pns21 vm2 vvi, av p-acp vvi dt n1 pp-f np1. (4) text (DIV1) 312 Page 168
1915 And then meditate of the Promises that God hath made unto his children, to give them whatsoever shall be necessary for them. And then meditate of the Promises that God hath made unto his children, to give them whatsoever shall be necessary for them. cc av vvi pp-f dt vvz cst np1 vhz vvn p-acp po31 n2, pc-acp vvi pno32 r-crq vmb vbi j p-acp pno32. (4) text (DIV1) 312 Page 168
1916 I would have such people as are low in estate, read the Bible, and pick out all the Promises that God hath made to those that want, that fear his name; I would have such people as Are low in estate, read the bible, and pick out all the Promises that God hath made to those that want, that Fear his name; pns11 vmd vhi d n1 c-acp vbr j p-acp n1, vvb dt n1, cc vvi av d dt vvz cst np1 vhz vvn p-acp d cst vvb, cst vvb po31 n1; (4) text (DIV1) 312 Page 168
1917 God hath promised the young Lions shall lack and suffer hunger, but they that fear the Lord shall want nothing that is good. God hath promised the young Lions shall lack and suffer hunger, but they that Fear the Lord shall want nothing that is good. np1 vhz vvn dt j n2 vmb vvi cc vvi n1, cc-acp pns32 cst vvb dt n1 vmb vvi pix cst vbz j. (4) text (DIV1) 312 Page 168
1918 The Lord will give grace and glory, and no good thing will he with-hold from them that walk uprightly. The Lord will give grace and glory, and no good thing will he withhold from them that walk uprightly. dt n1 vmb vvi n1 cc n1, cc dx j n1 vmb pns31 vvi p-acp pno32 cst vvb av-j. (4) text (DIV1) 312 Page 168
1919 And I will never leave you nor forsake you. And I will never leave you nor forsake you. cc pns11 vmb av-x vvi pn22 ccx vvb pn22. (4) text (DIV1) 312 Page 168
1920 Gather up all the Promises God hath made to believers when they are poor, and have lost all. Gather up all the Promises God hath made to believers when they Are poor, and have lost all. vvb a-acp d dt vvz np1 vhz vvn p-acp n2 c-crq pns32 vbr j, cc vhb vvn d. (4) text (DIV1) 312 Page 168
1921 4. Art thou sick, like to lose thy husband, or thy own own life? then pick out seasonable meditations, seasonable subjects; 4. Art thou sick, like to loose thy husband, or thy own own life? then pick out seasonable meditations, seasonable subject's; crd vb2r pns21 j, av-j pc-acp vvi po21 n1, cc po21 d vvi n1? av vvi av j n2, j n2-jn; (4) text (DIV1) 313 Page 168
1922 go and meditate of death, meditate how Christ hath taken away the sting of death. Meditate how death is a gate to let us into everlasting life; go and meditate of death, meditate how christ hath taken away the sting of death. Meditate how death is a gate to let us into everlasting life; vvb cc vvi pp-f n1, vvi c-crq np1 vhz vvn av dt n1 pp-f n1. vvi q-crq n1 vbz dt n1 pc-acp vvi pno12 p-acp j n1; (4) text (DIV1) 313 Page 168
1923 how death is an out-let to all misery, and an inlet to all happiness; that death is the best friend that thou hast, next to Jesus Christ. how death is an outlet to all misery, and an inlet to all happiness; that death is the best friend that thou hast, next to jesus christ. q-crq n1 vbz dt j p-acp d n1, cc dt n1 p-acp d n1; d n1 vbz dt js n1 cst pns21 vh2, ord p-acp np1 np1. (4) text (DIV1) 313 Page 168
1924 5. Suppose thou art to receive the Sacrament, what must thou do a little before thou receivest it? I would have you every Month before you come to the Sacrament, spend one hour or two in meditating of the Sacrament, of the nature of it, the necessity of coming; 5. Suppose thou art to receive the Sacrament, what must thou do a little before thou receivest it? I would have you every Monn before you come to the Sacrament, spend one hour or two in meditating of the Sacrament, of the nature of it, the necessity of coming; crd vvb pns21 vb2r pc-acp vvi dt n1, r-crq vmb pns21 vdi av av-j c-acp pns21 vv2 pn31? pns11 vmd vhi pn22 d n1 p-acp pn22 vvb p-acp dt n1, vvb crd n1 cc crd p-acp vvg pp-f dt n1, pp-f dt n1 pp-f pn31, dt n1 pp-f vvg; (4) text (DIV1) 314 Page 169
1925 meditate whether thou be'st a worthy receiver; and what thou must do that thou maist be a worthy receiver; meditate whither thou Best a worthy receiver; and what thou must do that thou Mayest be a worthy receiver; vvb cs pns21 vb2s dt j n1; cc r-crq pns21 vmb vdi cst pns21 vm2 vbi dt j n1; (4) text (DIV1) 314 Page 169
1926 meditate of thy sins, thy graces, thy spiritual wants. Let me commend this to you every Sacrament, and never forget it; meditate of thy Sins, thy graces, thy spiritual Wants. Let me commend this to you every Sacrament, and never forget it; vvb pp-f po21 n2, po21 n2, po21 j vvz. vvb pno11 vvi d p-acp pn22 d n1, cc av-x vvb pn31; (4) text (DIV1) 314 Page 169
1927 meditate to find out thy sins, to be humbled for them; meditate to know whether thou hast any grace in truth, and to get it increased; meditate to find out thy Sins, to be humbled for them; meditate to know whither thou hast any grace in truth, and to get it increased; vvb pc-acp vvi av po21 n2, pc-acp vbi vvn p-acp pno32; vvb pc-acp vvi cs pns21 vh2 d n1 p-acp n1, cc pc-acp vvi pn31 vvd; (4) text (DIV1) 314 Page 169
1928 and meditate of thy spiritual wants what they are, to get them supplied. and meditate of thy spiritual Wants what they Are, to get them supplied. cc vvi pp-f po21 j vvz r-crq pns32 vbr, pc-acp vvi pno32 vvn. (4) text (DIV1) 314 Page 169
1929 What a rare deal of matter is here contained in these three particulars, to find out thy sins by the glass of the Law? by taking the Law of God, What a rare deal of matter is Here contained in these three particulars, to find out thy Sins by the glass of the Law? by taking the Law of God, q-crq dt j n1 pp-f n1 vbz av vvn p-acp d crd n2-j, pc-acp vvi av po21 n2 p-acp dt n1 pp-f dt n1? p-acp vvg dt n1 pp-f np1, (4) text (DIV1) 314 Page 169
1930 and examining thy life, and the Law together, that would cost thee many an hour; and examining thy life, and the Law together, that would cost thee many an hour; cc vvg po21 n1, cc dt n1 av, cst vmd vvi pno21 d dt n1; (4) text (DIV1) 314 Page 169
1931 and then to get thy heart humbled for these sins, and to confess them, and to have grace to forsake them. and then to get thy heart humbled for these Sins, and to confess them, and to have grace to forsake them. cc av pc-acp vvi po21 n1 vvn p-acp d n2, cc pc-acp vvi pno32, cc pc-acp vhi n1 pc-acp vvi pno32. (4) text (DIV1) 314 Page 169
1932 And then to examine thy Graces, whether thou hast truth of grace; whether thy grace be meerly counterfeit, and a shadow of grace; And then to examine thy Graces, whither thou hast truth of grace; whither thy grace be merely counterfeit, and a shadow of grace; cc av pc-acp vvi po21 n2, cs pns21 vh2 n1 pp-f n1; cs po21 n1 vbi av-j j-jn, cc dt n1 pp-f n1; (4) text (DIV1) 314 Page 169
1933 and if thou hast truth of grace, how to get it increased by the Sacrament; and if thou hast truth of grace, how to get it increased by the Sacrament; cc cs pns21 vh2 n1 pp-f n1, c-crq pc-acp vvi pn31 vvd p-acp dt n1; (4) text (DIV1) 314 Page 169
1934 and then to meditate what thou wantest, and what thou wouldest have from Christ, and to get that supplied. and then to meditate what thou Wantest, and what thou Wouldst have from christ, and to get that supplied. cc av pc-acp vvi r-crq pns21 vv2, cc r-crq pns21 vmd2 vhi p-acp np1, cc pc-acp vvi cst vvd. (4) text (DIV1) 314 Page 170
1935 The third thing is, to set down Rules and Directions for the right ordering of our meditation upon these subjects. The third thing is, to Set down Rules and Directions for the right ordering of our meditation upon these subject's. dt ord n1 vbz, pc-acp vvi a-acp n2 cc n2 p-acp dt n-jn vvg pp-f po12 n1 p-acp d n2-jn. (4) text (DIV1) 315 Page 170
1936 And here I will lay you down Rules to direct you how to meditate, rules to help you how to begin, And Here I will lay you down Rules to Direct you how to meditate, rules to help you how to begin, cc av pns11 vmb vvi pn22 p-acp n2 pc-acp vvi pn22 c-crq pc-acp vvi, vvz pc-acp vvi pn22 c-crq pc-acp vvi, (4) text (DIV1) 315 Page 170
1937 and then how to go on, and proceed to hold out an hour in meditation, for the better progress in it; and then how to go on, and proceed to hold out an hour in meditation, for the better progress in it; cc av c-crq pc-acp vvi a-acp, cc vvb pc-acp vvi av dt n1 p-acp n1, p-acp dt jc n1 p-acp pn31; (4) text (DIV1) 315 Page 170
1938 and then rules how you shall finish and conclude this excellent duty of Meditation. and then rules how you shall finish and conclude this excellent duty of Meditation. cc cs n2 c-crq pn22 vmb vvi cc vvi d j n1 pp-f n1. (4) text (DIV1) 315 Page 170
1939 1. Rules to teach you how to begin and enter upon this excellent work of Meditation; 1. Rules to teach you how to begin and enter upon this excellent work of Meditation; crd vvz pc-acp vvi pn22 c-crq pc-acp vvi cc vvi p-acp d j n1 pp-f n1; (4) text (DIV1) 316 Page 170
1940 and here I will lay down six rules for your first entrance. 1. Be sure that you pick out a fit place to meditate in; and Here I will lay down six rules for your First Entrance. 1. Be sure that you pick out a fit place to meditate in; cc av pns11 vmb vvi a-acp crd n2 p-acp po22 ord n1. crd vbb j cst pn22 vvb av dt j n1 pc-acp vvi p-acp; (4) text (DIV1) 316 Page 170
1941 you know Isaac went out into the field to meditate; you know Isaac went out into the field to meditate; pn22 vvb np1 vvd av p-acp dt n1 pc-acp vvi; (4) text (DIV1) 317 Page 170
1942 and I have shewed you, that this example doth not oblige us always to go into the field, and I have showed you, that this Exampl does not oblige us always to go into the field, cc pns11 vhb vvn pn22, cst d n1 vdz xx vvi pno12 av pc-acp vvi p-acp dt n1, (4) text (DIV1) 317 Page 170
1943 but it obligeth us to retire to some secret place, whether it be thy Closer, or the fields. but it obliges us to retire to Some secret place, whither it be thy Closer, or the fields. cc-acp pn31 vvz pno12 pc-acp vvi p-acp d j-jn n1, cs pn31 vbb po21 av-jc, cc dt n2. (4) text (DIV1) 317 Page 170
1944 2. When thou enterest upon this work, be sure to get a fit time, pick out a seasonable time; 2. When thou enterest upon this work, be sure to get a fit time, pick out a seasonable time; crd c-crq pns21 n1 p-acp d n1, vbb j pc-acp vvi dt j n1, vvb av dt j n1; (4) text (DIV1) 318 Page 170
1945 Isaac picks out the evening, and thou maist pick out the morning if thou pleasest, (thou art not obliged punctually to this example) or thou maist pick out the afternoon; but thou must be sure to pick out that time that is the fittest time; Isaac picks out the evening, and thou Mayest pick out the morning if thou pleasest, (thou art not obliged punctually to this Exampl) or thou Mayest pick out the afternoon; but thou must be sure to pick out that time that is the Fittest time; np1 vvz av dt n1, cc pns21 vm2 vvi av dt n1 cs pns21 vv2, (pns21 vb2r xx vvn av-j p-acp d n1) cc pns21 vm2 vvi av dt n1; p-acp pns21 vmb vbi j pc-acp vvi av d n1 cst vbz dt js n1; (4) text (DIV1) 318 Page 171
1946 you that are great persons have time enough; you to whom the Lord hath given wealth; you that Are great Persons have time enough; you to whom the Lord hath given wealth; pn22 cst vbr j n2 vhb n1 av-d; pn22 p-acp ro-crq dt n1 vhz vvn n1; (4) text (DIV1) 318 Page 171
1947 I shewed the poor man how he should husband his time. I showed the poor man how he should husband his time. pns11 vvd dt j n1 c-crq pns31 vmd vvi po31 n1. (4) text (DIV1) 318 Page 171
1948 We have all time enough on the Lords-day to busie our selves with the work of Meditation, it is a Sabbath-days work, as you have heard. We have all time enough on the Lord's day to busy our selves with the work of Meditation, it is a Sabbath-days work, as you have herd. pns12 vhb d n1 av-d p-acp dt n1 pc-acp vvi po12 n2 p-acp dt n1 pp-f n1, pn31 vbz dt n2 vvb, c-acp pn22 vhb vvn. (4) text (DIV1) 318 Page 171
1949 3. You must be sure of a fit subject, you must not have your subject to seek, when you begin to meditate; 3. You must be sure of a fit Subject, you must not have your Subject to seek, when you begin to meditate; crd pn22 vmb vbi j pp-f dt j n-jn, pn22 vmb xx vhi po22 j-jn pc-acp vvi, c-crq pn22 vvb pc-acp vvi; (4) text (DIV1) 319 Page 171
1950 meditate of a soul-awakening, a soul-refreshing subject. meditate of a Soul-awakening, a Soul-refreshing Subject. vvb pp-f dt j, dt j n-jn. (4) text (DIV1) 319 Page 171
1951 4. When you have your place and your time, and your subject, (these three are proper to the beginning of this work) then I would advise you to set your selves as in Gods presence; 4. When you have your place and your time, and your Subject, (these three Are proper to the beginning of this work) then I would Advice you to Set your selves as in God's presence; crd c-crq pn22 vhb po22 n1 cc po22 n1, cc po22 j-jn, (d crd vbr j p-acp dt n-vvg pp-f d n1) cs pns11 vmd vvi pn22 pc-acp vvi po22 n2 a-acp p-acp ng1 n1; (4) text (DIV1) 320 Page 171
1952 though no eye sees you, yet consider the great God sees you, and especially when you are meditating of Divine things; though no eye sees you, yet Consider the great God sees you, and especially when you Are meditating of Divine things; cs dx n1 vvz pn22, av vvb dt j np1 vvz pn22, cc av-j c-crq pn22 vbr vvg pp-f j-jn n2; (4) text (DIV1) 320 Page 171
1953 for you must know, that meditation of Divine things is a conversing with God. for you must know, that meditation of Divine things is a conversing with God. c-acp pn22 vmb vvi, cst n1 pp-f j-jn n2 vbz dt vvg p-acp np1. (4) text (DIV1) 320 Page 171
1954 When you meditate of Heaven, you converse with Heaven, and the glory of Heaven, it is the souls transmigration to Heaven, it is the souls transfiguration; When you meditate of Heaven, you converse with Heaven, and the glory of Heaven, it is the Souls transmigration to Heaven, it is the Souls transfiguration; c-crq pn22 vvi pp-f n1, pn22 vvb p-acp n1, cc dt n1 pp-f n1, pn31 vbz dt ng1 n1 p-acp n1, pn31 vbz dt ng1 n1; (4) text (DIV1) 320 Page 171
1955 and therefore I would have you set your selves as in Gods presence; and this will overawe you, and make you serious; and Therefore I would have you Set your selves as in God's presence; and this will overawe you, and make you serious; cc av pns11 vmd vhi pn22 vvn po22 n2 a-acp p-acp ng1 n1; cc d vmb vvi pn22, cc vvb pn22 j; (4) text (DIV1) 320 Page 171
1956 the consideration of the presence of God, will prepare you for every holy duty; & so consequently for this holy duty; the consideration of the presence of God, will prepare you for every holy duty; & so consequently for this holy duty; dt n1 pp-f dt n1 pp-f np1, vmb vvi pn22 p-acp d j n1; cc av av-j p-acp d j n1; (4) text (DIV1) 320 Page 171
1957 it is a rare preservative against all sin; it is a rare preservative against all since; pn31 vbz dt j n1 p-acp d n1; (4) text (DIV1) 320 Page 171
1958 as Ioseph said to his Mistris, How can I do this evil and sin against my God? though no body saw him, as Ioseph said to his Mistress, How can I do this evil and since against my God? though no body saw him, c-acp np1 vvd p-acp po31 n1, c-crq vmb pns11 vdi d j-jn cc n1 p-acp po11 np1? cs dx n1 vvd pno31, (4) text (DIV1) 320 Page 172
1959 yet he knew God saw him, Gen. 39. 10. And it is a rare encouragement to all godliness, Psal. 119. 168. I have kept thy precepts and thy testimonies, (why so?) for all my ways be before thee. yet he knew God saw him, Gen. 39. 10. And it is a rare encouragement to all godliness, Psalm 119. 168. I have kept thy Precepts and thy testimonies, (why so?) for all my ways be before thee. av pns31 vvd np1 vvd pno31, np1 crd crd cc pn31 vbz dt j n1 p-acp d n1, np1 crd crd pns11 vhb vvn po21 n2 cc po21 n2, (c-crq av?) p-acp d po11 n2 vbb p-acp pno21. (4) text (DIV1) 320 Page 172
1960 Therefore whensoever you go into your Orchards, or Gardens, or your Closets, to set apart an hour in Divine Meditation, I would have you do as David did, Psal. 16. 8. I have set the Lord always before me. Therefore whensoever you go into your Orchards, or Gardens, or your Closets, to Set apart an hour in Divine Meditation, I would have you do as David did, Psalm 16. 8. I have Set the Lord always before me. av c-crq pn22 vvb p-acp po22 n2, cc n2, cc po22 n2, pc-acp vvi av dt n1 p-acp j-jn n1, pns11 vmd vhi pn22 vdb p-acp np1 vdd, np1 crd crd pns11 vhb vvn dt n1 av p-acp pno11. (4) text (DIV1) 320 Page 172
1961 5. I would have you always begin with prayer; now I do not mean to begin with a solemn set long prayer, 5. I would have you always begin with prayer; now I do not mean to begin with a solemn Set long prayer, crd pns11 vmd vhi pn22 av vvb p-acp n1; av pns11 vdb xx vvi pc-acp vvi p-acp dt j vvn j n1, (4) text (DIV1) 321 Page 172
1962 but I would have you begin with a short ejaculation; but I would have you begin with a short ejaculation; cc-acp pns11 vmd vhi pn22 vvb p-acp dt j n1; (4) text (DIV1) 321 Page 172
1963 I would have you pray unto God to enlighten your understandings, to quicken your devotion, to warm your affections, I would have you pray unto God to enlighten your understandings, to quicken your devotion, to warm your affections, pns11 vmd vhi pn22 vvb p-acp np1 pc-acp vvi po22 n2, pc-acp vvi po22 n1, pc-acp vvi po22 n2, (4) text (DIV1) 321 Page 172
1964 and so to bless that hour unto you, that by the meditation of holy things you may be made more holy, you may have your lusts more mortified, and so to bless that hour unto you, that by the meditation of holy things you may be made more holy, you may have your Lustiest more mortified, cc av pc-acp vvi d n1 p-acp pn22, cst p-acp dt n1 pp-f j n2 pn22 vmb vbi vvn av-dc j, pn22 vmb vhi po22 n2 av-dc vvn, (4) text (DIV1) 321 Page 172
1965 and your graces more increased, you may be the more mortified to the world, and the vanity of it, and your graces more increased, you may be the more mortified to the world, and the vanity of it, cc po22 n2 av-dc vvn, pn22 vmb vbi dt av-dc vvn p-acp dt n1, cc dt n1 pp-f pn31, (4) text (DIV1) 321 Page 172
1966 and lifted up to Heaven, and the things of Heaven. and lifted up to Heaven, and the things of Heaven. cc vvd a-acp p-acp n1, cc dt n2 pp-f n1. (4) text (DIV1) 321 Page 172
1967 And therefore in the Hebrew the same word that signifies to meditate, signifies to pray, and as it is said in my Text, Isaac went out to meditate, you shall find it in the Margent, Isaac went out to pray. And Therefore in the Hebrew the same word that signifies to meditate, signifies to pray, and as it is said in my Text, Isaac went out to meditate, you shall find it in the Margin, Isaac went out to pray. cc av p-acp dt njp dt d n1 cst vvz p-acp vvi, vvz p-acp vvb, cc c-acp pn31 vbz vvn p-acp po11 n1, np1 vvd av pc-acp vvi, pn22 vmb vvi pn31 p-acp dt n1, np1 vvd av pc-acp vvi. (4) text (DIV1) 321 Page 172
1968 Meditation must always be joined with Prayer. Isaac went out to pray and meditate, to meditate and pray; Meditation must always be joined with Prayer. Isaac went out to pray and meditate, to meditate and pray; n1 vmb av vbi vvn p-acp n1. np1 vvd av pc-acp vvi cc vvi, pc-acp vvi cc vvi; (4) text (DIV1) 321 Page 172
1969 saith Bernard, Meditation without prayer, is barren and unfruitful. Therefore I I would have you begin with a short prayer. Says Bernard, Meditation without prayer, is barren and unfruitful. Therefore I I would have you begin with a short prayer. vvz np1, n1 p-acp n1, vbz j cc j. av pns11 pns11 vmd vhi pn22 vvb p-acp dt j n1. (4) text (DIV1) 321 Page 173
1970 6. I would have you keep your hearts with all keeping, Prov. 4. 23. have a care in the entrance of thy heart, pray unto God to keep out inward company. 6. I would have you keep your hearts with all keeping, Curae 4. 23. have a care in the Entrance of thy heart, pray unto God to keep out inward company. crd pns11 vmd vhi pn22 vvb po22 n2 p-acp d n-vvg, np1 crd crd vhb dt n1 p-acp dt n1 pp-f po21 n1, vvb p-acp np1 pc-acp vvi av j n1. (4) text (DIV1) 322 Page 173
1971 You know I told you of a twofold company, of an outward company, and inward company; You know I told you of a twofold company, of an outward company, and inward company; pn22 vvb pns11 vvd pn22 pp-f dt j n1, pp-f dt j n1, cc j n1; (4) text (DIV1) 322 Page 173
1972 pray unto God not only to keep out outward company, but inward company; that is, to keep out vain, and worldly, and distracting thoughts. pray unto God not only to keep out outward company, but inward company; that is, to keep out vain, and worldly, and distracting thoughts. vvb p-acp np1 xx av-j pc-acp vvi av j n1, cc-acp j n1; d vbz, pc-acp vvi av j, cc j, cc n-vvg n2. (4) text (DIV1) 322 Page 173
1973 A man may easily drive out outward company, he may easily be alone; A man may Easily drive out outward company, he may Easily be alone; dt n1 vmb av-j vvi av j n1, pns31 vmb av-j vbi j; (4) text (DIV1) 322 Page 173
1974 but it it a hard matter to drive away inward company, thy vain worldly and distracting thoughts. but it it a hard matter to drive away inward company, thy vain worldly and distracting thoughts. cc-acp pn31 pn31 dt j n1 pc-acp vvi av j n1, po21 j j cc n-vvg n2. (4) text (DIV1) 322 Page 173
1975 I would have you say to the world when you go up to meditate of Heaven, I would have you say to the world when you go up to meditate of Heaven, pns11 vmd vhi pn22 vvb p-acp dt n1 c-crq pn22 vvb a-acp pc-acp vvi pp-f n1, (4) text (DIV1) 322 Page 173
1976 or of Grace, or of God, as Christ said to his Disciples, Mat. 26. 36. Sit you here while I go yonder and pray. or of Grace, or of God, as christ said to his Disciples, Mathew 26. 36. Fit you Here while I go yonder and pray. cc pp-f n1, cc pp-f np1, c-acp np1 vvd p-acp po31 n2, np1 crd crd vvb pn22 av cs pns11 vvb d cc vvb. (4) text (DIV1) 322 Page 173
1977 So I would have you say to the world and all worldly thoughts, Tarry you here while I go into my Closet to meditate of the things of God, So I would have you say to the world and all worldly thoughts, Tarry you Here while I go into my Closet to meditate of the things of God, av pns11 vmd vhi pn22 vvb p-acp dt n1 cc d j n2, vvb pn22 av cs pns11 vvb p-acp po11 n1 pc-acp vvi pp-f dt n2 pp-f np1, (4) text (DIV1) 322 Page 173
1978 and Heaven, to meet with God in Heavenly things. and Heaven, to meet with God in Heavenly things. cc n1, pc-acp vvi p-acp np1 p-acp j n2. (4) text (DIV1) 322 Page 173
1979 And I would have you say as Abraham did to his servants, Gen. 22. 5. He said unto the young men, abide you here with the asse, And I would have you say as Abraham did to his Servants, Gen. 22. 5. He said unto the young men, abide you Here with the Ass, cc pns11 vmd vhi pn22 vvb p-acp np1 vdd p-acp po31 n2, np1 crd crd pns31 vvd p-acp dt j n2, vvb pn22 av p-acp dt n1, (4) text (DIV1) 322 Page 173
1980 and I and the lad will go yonder and worship. Tarry you here below while I go up to the Mount of God. and I and the lad will go yonder and worship. Tarry you Here below while I go up to the Mount of God. cc pns11 cc dt n1 vmb vvi d cc n1. vvb pn22 av a-acp cs pns11 vvb a-acp p-acp dt n1 pp-f np1. (4) text (DIV1) 322 Page 173
1981 Now I know this is a hard matter, I am not ignorant of it, to drive away this plague of flies that pester our best duties; Now I know this is a hard matter, I am not ignorant of it, to drive away this plague of flies that pester our best duties; av pns11 vvb d vbz dt j n1, pns11 vbm xx j pp-f pn31, pc-acp vvi av d n1 pp-f n2 cst vvi po12 js n2; (4) text (DIV1) 322 Page 174
1982 and therefore we must do as the Priest did to King Vzziah, he would needs offer Incense, and Therefore we must do as the Priest did to King Uzziah, he would needs offer Incense, cc av pns12 vmb vdi c-acp dt n1 vdd p-acp n1 np1, pns31 vmd av vvi n1, (4) text (DIV1) 322 Page 174
1983 and the Priest hindred him, and the Lord plagued Vzziah, and the leprosie appeared in his forehead, and the Priest hindered him, and the Lord plagued Uzziah, and the leprosy appeared in his forehead, cc dt n1 vvd pno31, cc dt n1 vvn np1, cc dt n1 vvd p-acp po31 n1, (4) text (DIV1) 322 Page 174
1984 and the Priest came and thrust him out of the Temple. and the Priest Come and thrust him out of the Temple. cc dt n1 vvd cc vvd pno31 av pp-f dt n1. (4) text (DIV1) 322 Page 174
1985 So I would have you do when you go to your Closets to meditate, your vain thoughts will croud into the Temple of your hearts; So I would have you do when you go to your Closets to meditate, your vain thoughts will crowd into the Temple of your hearts; av pns11 vmd vhi pn22 vdb c-crq pn22 vvb p-acp po22 n2 pc-acp vvi, po22 j n2 vmb n1 p-acp dt n1 pp-f po22 n2; (4) text (DIV1) 322 Page 174
1986 I would have you do as these Priest did, thrust out these vain thoughts out of the temple of your hearts, or rather pray unto God to do it; I would have you do as these Priest did, thrust out these vain thoughts out of the temple of your hearts, or rather pray unto God to do it; pns11 vmd vhi pn22 vdb p-acp d n1 vdd, vvd av d j n2 av pp-f dt n1 pp-f po22 n2, cc av-c vvb p-acp np1 pc-acp vdi pn31; (4) text (DIV1) 322 Page 174
1987 for alas, it is above our power to get free from distracting thoughts in this duty; for alas, it is above our power to get free from distracting thoughts in this duty; c-acp uh, pn31 vbz p-acp po12 n1 pc-acp vvi j p-acp n-vvg n2 p-acp d n1; (4) text (DIV1) 322 Page 174
1988 pray unto the Lord, who is the heart-maker, that he would be the heart-preparer; pray unto the Lord, who is the heart-maker, that he would be the heart-preparer; vvb p-acp dt n1, r-crq vbz dt n1, cst pns31 vmd vbi dt j; (4) text (DIV1) 322 Page 174
1989 for when you go to meditate, God looks especially at your hearts, and if your hearts be full fraught with lustful, vain, worldly, carnal, covetous thoughts, he scorns all your service. for when you go to meditate, God looks especially At your hearts, and if your hearts be full fraught with lustful, vain, worldly, carnal, covetous thoughts, he scorns all your service. p-acp c-crq pn22 vvb pc-acp vvi, np1 vvz av-j p-acp po22 n2, cc cs po22 n2 vbb av-j vvn p-acp j, j, j, j, j n2, pns31 vvz d po22 n1. (4) text (DIV1) 322 Page 174
1990 Now do not mistake me, I mean if you willingly yield to this; if you strive against it, God will accept of it; Now do not mistake me, I mean if you willingly yield to this; if you strive against it, God will accept of it; av vdb xx vvi pno11, pns11 vvb cs pn22 av-j vvb p-acp d; cs pn22 vvb p-acp pn31, np1 vmb vvi pp-f pn31; (4) text (DIV1) 322 Page 174
1991 let it be thy work, (that is my rule) to keep thy heart with all keeping, when thou beginnest this work. let it be thy work, (that is my Rule) to keep thy heart with all keeping, when thou beginnest this work. vvb pn31 vbi po21 n1, (cst vbz po11 n1) p-acp vvb po21 n1 p-acp d n-vvg, c-crq pns21 vv2 d n1. (4) text (DIV1) 322 Page 174
1992 And labour to get thy heart disengaged and disintangled from worldly things. And labour to get thy heart disengaged and disentangled from worldly things. cc n1 pc-acp vvi po21 n1 vvn cc vvn p-acp j n2. (4) text (DIV1) 322 Page 174
1993 So much for the beginning, and of the six Rules to direct you in the entrance upon this work. So much for the beginning, and of the six Rules to Direct you in the Entrance upon this work. av av-d c-acp dt n1, cc pp-f dt crd n2 pc-acp vvi pn22 p-acp dt n1 p-acp d n1. (4) text (DIV1) 322 Page 175
1994 2. I will lay down Rules for the better proceeding in this work; 2. I will lay down Rules for the better proceeding in this work; crd pns11 vmb vvi a-acp n2 p-acp dt jc n-vvg p-acp d n1; (4) text (DIV1) 323 Page 175
1995 for this you must know, there are two faculties of the soul that must always be set on work in the practice of Divine Meditation; the one is the Understanding, the other is the heart and affections; for this you must know, there Are two faculties of the soul that must always be Set on work in the practice of Divine Meditation; the one is the Understanding, the other is the heart and affections; p-acp d pn22 vmb vvi, pc-acp vbr crd n2 pp-f dt n1 cst vmb av vbi vvn p-acp n1 p-acp dt n1 pp-f j-jn n1; dt pi vbz dt n1, dt n-jn vbz dt n1 cc n2; (4) text (DIV1) 323 Page 175
1996 for Divine Meditation is not only an act of the head, but of the heart; and true Meditation must not only be intellectual and notional, but practical and affectionative. for Divine Meditation is not only an act of the head, but of the heart; and true Meditation must not only be intellectual and notional, but practical and affectionative. p-acp j-jn n1 vbz xx av-j dt n1 pp-f dt n1, p-acp pp-f dt n1; cc j n1 vmb xx av-j vbi j cc j, cc-acp j cc n1. (4) text (DIV1) 323 Page 175
1997 The work of the Understanding is to blow up and increase, to kindle and inflame the love of God and Christ in the heart; The work of the Understanding is to blow up and increase, to kindle and inflame the love of God and christ in the heart; dt n1 pp-f dt n1 vbz pc-acp vvi a-acp cc vvi, pc-acp vvi cc vvi dt n1 pp-f np1 cc np1 p-acp dt n1; (4) text (DIV1) 323 Page 175
1998 the Understanding, to the heart and affections must be as the nurse to the child, the Understanding, to the heart and affections must be as the nurse to the child, dt n1, p-acp dt n1 cc n2 vmb vbi p-acp dt n1 p-acp dt n1, (4) text (DIV1) 323 Page 175
1999 as the nurse cuts the meat and, many times chews it, and prepares it for the child to eat, as the nurse cuts the meat and, many times chews it, and prepares it for the child to eat, c-acp dt n1 vvz dt n1 cc, d n2 vvz pn31, cc vvz pn31 p-acp dt n1 pc-acp vvi, (4) text (DIV1) 323 Page 175
2000 so doth the Understanding by Divine Truths, it prepares them for the affections; so does the Understanding by Divine Truths, it prepares them for the affections; av vdz dt n1 p-acp j-jn n2, pn31 vvz pno32 p-acp dt n2; (4) text (DIV1) 323 Page 175
2001 and the heart to close with them, to eat them, and digest them, and to turn them into a holy conversation. and the heart to close with them, to eat them, and digest them, and to turn them into a holy Conversation. cc dt n1 pc-acp vvi p-acp pno32, pc-acp vvi pno32, cc vvi pno32, cc pc-acp vvi pno32 p-acp dt j n1. (4) text (DIV1) 323 Page 175
2002 These are the two faculties we must set on work; and you never meditate aright, unless the affection be raised as well as the understanding; These Are the two faculties we must Set on work; and you never meditate aright, unless the affection be raised as well as the understanding; d vbr dt crd n2 pns12 vmb vvi p-acp n1; cc pn22 av-x vvi av, cs dt n1 vbb vvn a-acp av c-acp dt n1; (4) text (DIV1) 323 Page 175
2003 and therefore both heart and head are the parts that must be exercised in the practice of the duty of Divine Meditation. Now the work of the head or understanding is serious consideration of the Truths we come to meditate upon; and Therefore both heart and head Are the parts that must be exercised in the practice of the duty of Divine Meditation. Now the work of the head or understanding is serious consideration of the Truths we come to meditate upon; cc av d n1 cc n1 vbr dt n2 cst vmb vbi vvn p-acp dt n1 pp-f dt n1 pp-f j-jn n1. av dt n1 pp-f dt n1 cc n1 vbz j n1 pp-f dt n2 pns12 vvb pc-acp vvi p-acp; (4) text (DIV1) 323 Page 176
2004 the work of the heart is increase of devotion and holiness by these Meditations. the work of the heart is increase of devotion and holiness by these Meditations. dt n1 pp-f dt n1 vbz n1 pp-f n1 cc n1 p-acp d n2. (4) text (DIV1) 323 Page 176
2005 Now I will speak to both, I will give you Rules to help the intellectual part, your contemplation of Divine things, Now I will speak to both, I will give you Rules to help the intellectual part, your contemplation of Divine things, av pns11 vmb vvi p-acp d, pns11 vmb vvi pn22 n2 pc-acp vvi dt j n1, po22 n1 pp-f j-jn n2, (4) text (DIV1) 323 Page 176
2006 and Rules to help the affectionative part. and Rules to help the affectionative part. cc n2 pc-acp vvi dt n1 n1. (4) text (DIV1) 323 Page 176
2007 1. I will give you Rules for the helping the understanding, to chew and prepare the things you meditate upon, 1. I will give you Rules for the helping the understanding, to chew and prepare the things you meditate upon, crd pns11 vmb vvi pn22 n2 p-acp dt j-vvg dt n1, pc-acp vvi cc vvi dt n2 pn22 vvb p-acp, (4) text (DIV1) 324 Page 176
2008 for the heart and affections. Now here I must tell you I shall be somewhat difficult and hard to be understood, this is the knottiest and difficultest part of Meditation; for the heart and affections. Now Here I must tell you I shall be somewhat difficult and hard to be understood, this is the knottiest and difficultest part of Meditation; p-acp dt n1 cc n2. av av pns11 vmb vvi pn22 pns11 vmb vbi av j cc j pc-acp vbi vvn, d vbz dt js cc vv2 n1 pp-f n1; (4) text (DIV1) 324 Page 176
2009 and therefore learned men that write of this subject, that labour to teach the art of Divine Meditation, do give in nine common-place-heads, as so many several ways of the enlarging the understanding in the consideration of the Truths that they meditate upon. and Therefore learned men that write of this Subject, that labour to teach the art of Divine Meditation, do give in nine common-place-heads, as so many several ways of the enlarging the understanding in the consideration of the Truths that they meditate upon. cc av j n2 cst vvb pp-f d n-jn, cst n1 pc-acp vvi dt n1 pp-f j-jn n1, vdb vvi p-acp crd n2, c-acp av d j n2 pp-f dt n-vvg dt n1 p-acp dt n1 pp-f dt n2 cst pns32 vvb p-acp. (4) text (DIV1) 324 Page 176
2010 1. They would have you describe the thing you meditate upon. 2. They would have you divide and distribute the thing you meditate upon. 1. They would have you describe the thing you meditate upon. 2. They would have you divide and distribute the thing you meditate upon. crd pns32 vmd vhi pn22 vvb dt n1 pn22 vvi p-acp. crd pns32 vmd vhi pn22 vvb cc vvi dt n1 pn22 vvi p-acp. (4) text (DIV1) 325 Page 176
2011 3. They would have you consider the causes of the thing you meditate upon. 4. The fruits and effects. 3. They would have you Consider the Causes of the thing you meditate upon. 4. The fruits and effects. crd pns32 vmd vhi pn22 vvb dt n2 pp-f dt n1 pn22 vvi p-acp. crd dt n2 cc n2. (4) text (DIV1) 327 Page 176
2012 5. The adjuncts, qualities and properties. 6. The opposites and the contraries to it. 7. The comparisons to which it is compared. 5. The adjuncts, qualities and properties. 6. The opposites and the contraries to it. 7. The comparisons to which it is compared. crd dt n2, n2 cc n2. crd dt n2-jn cc dt n2-jn p-acp pn31. crd dt n2 p-acp r-crq pn31 vbz vvn. (4) text (DIV1) 329 Page 176
2013 8. The titles that are given to the thing of which you meditate. 8. The titles that Are given to the thing of which you meditate. crd dt n2 cst vbr vvn p-acp dt n1 pp-f r-crq pn22 vvb. (4) text (DIV1) 332 Page 177
2014 9. All the Scripture-testimonies that may be brought concerning the thing you are to meditate upon. 9. All the Scripture-testimonies that may be brought Concerning the thing you Are to meditate upon. crd av-d dt n2 cst vmb vbi vvn vvg dt n1 pn22 vbr pc-acp vvi p-acp. (4) text (DIV1) 333 Page 177
2015 Now there are nine common-place-heads, and these I fear are very difficult; Now there Are nine common-place-heads, and these I Fear Are very difficult; av a-acp vbr crd n2, cc d pns11 vvb vbr av j; (4) text (DIV1) 334 Page 177
2016 but that I might help you a little, I will give you an example, I will go over these Logical heads: only I will preface thus much, That it is not the intent of these learned men that we should be over-curious in prosecuting all these Logical heads, for the end of Meditation is not to practise Logick, but to kindle devotion; but that I might help you a little, I will give you an Exampl, I will go over these Logical Heads: only I will preface thus much, That it is not the intent of these learned men that we should be overcurious in prosecuting all these Logical Heads, for the end of Meditation is not to practise Logic, but to kindle devotion; cc-acp cst pns11 vmd vvi pn22 dt j, pns11 vmb vvi pn22 dt n1, pns11 vmb vvi p-acp d j n2: av-j pns11 vmb n1 av av-d, cst pn31 vbz xx dt n1 pp-f d j n2 cst pns12 vmd vbi j p-acp vvg d d j n2, p-acp dt n1 pp-f n1 vbz xx pc-acp vvi n1, p-acp pc-acp vvi n1; (4) text (DIV1) 334 Page 177
2017 and there are many subjects that will not admit of all these nine. When I meditate of God, I cannot shew any cause of God, and there Are many subject's that will not admit of all these nine. When I meditate of God, I cannot show any cause of God, cc pc-acp vbr d n2-jn cst vmb xx vvi pp-f d d crd. c-crq pns11 vvb pp-f np1, pns11 vmbx vvi d n1 pp-f np1, (4) text (DIV1) 334 Page 177
2018 and I cannot make any comparison to compare God to; and I cannot make any comparison to compare God to; cc pns11 vmbx vvi d n1 pc-acp vvi np1 p-acp; (4) text (DIV1) 334 Page 177
2019 but the meaning of those learned men is this, that we should not rack and torture our understandings to pursue all these heads of reasons, but the meaning of those learned men is this, that we should not rack and torture our understandings to pursue all these Heads of Reasons, cc-acp dt n1 pp-f d j n2 vbz d, cst pns12 vmd xx vvi cc vvi po12 n2 pc-acp vvi d d n2 pp-f n2, (4) text (DIV1) 334 Page 177
2020 but we should pick out so many of them as are most suitable to the subjects we are meditating upon. but we should pick out so many of them as Are most suitable to the subject's we Are meditating upon. cc-acp pns12 vmd vvi av av d pp-f pno32 c-acp vbr ds j p-acp dt n2-jn pns12 vbr vvg p-acp. (4) text (DIV1) 334 Page 177
2021 As for example, Suppose I would go into my Closet, and meditate of the sinfulness of sin, As for Exampl, Suppose I would go into my Closet, and meditate of the sinfulness of since, p-acp p-acp n1, vvb pns11 vmd vvi p-acp po11 n1, cc vvi pp-f dt n1 pp-f n1, (4) text (DIV1) 334 Page 177
2022 then I would go over all these nine heads; and by going over them, you will understand the use of them. then I would go over all these nine Heads; and by going over them, you will understand the use of them. cs pns11 vmd vvi p-acp d d crd n2; cc p-acp vvg p-acp pno32, pn22 vmb vvi dt n1 pp-f pno32. (4) text (DIV1) 334 Page 177
2023 I would meditate of the sinfulness of sin, that so I might get my heart to hate it more, that so I might study to be more mortified to it, to mourn for it. I would meditate of the sinfulness of since, that so I might get my heart to hate it more, that so I might study to be more mortified to it, to mourn for it. pns11 vmd vvi pp-f dt n1 pp-f n1, cst av pns11 vmd vvi po11 n1 pc-acp vvi pn31 av-dc, cst av pns11 vmd vvi pc-acp vbi av-dc vvn p-acp pn31, pc-acp vvi p-acp pn31. (4) text (DIV1) 334 Page 178
2024 Now for this purpose, that I might enlarge my intellectual part of consideration, Now for this purpose, that I might enlarge my intellectual part of consideration, av p-acp d n1, cst pns11 vmd vvi po11 j n1 pp-f n1, (4) text (DIV1) 334 Page 178
2025 1. I will begin with the description of sin, and I will say thus to my soul, when I am alone: Oh my soul! 1. I will begin with the description of since, and I will say thus to my soul, when I am alone: O my soul! crd pns11 vmb vvi p-acp dt n1 pp-f n1, cc pns11 vmb vvi av p-acp po11 n1, c-crq pns11 vbm j: uh po11 n1! (4) text (DIV1) 335 Page 178
2026 why shouldest not thou hate and abhor sin? is not sin the breach of the holy law of God? and doth it not therefore deserve eternal damnation? is not sin a walking contrary unto God? and certainly that man that walks contrary to God, walks contrary to Heaven, why Shouldst not thou hate and abhor since? is not since the breach of the holy law of God? and does it not Therefore deserve Eternal damnation? is not since a walking contrary unto God? and Certainly that man that walks contrary to God, walks contrary to Heaven, q-crq vmd2 xx pns21 vvi cc vvi n1? vbz xx n1 dt n1 pp-f dt j n1 pp-f np1? cc vdz pn31 xx av vvi j n1? vbz xx n1 dt j-vvg n-jn p-acp np1? cc av-j d n1 cst vvz j-jn p-acp np1, vvz j-jn p-acp n1, (4) text (DIV1) 335 Page 178
2027 and contrary to his own happiness. and contrary to his own happiness. cc j-jn p-acp po31 d n1. (4) text (DIV1) 335 Page 178
2028 Is not sin most opposite to the greatest good, and therefore must needs be the greatest evil? and why then should not sin have the greatest sorrow? why should not I hate sin above all things, Is not since most opposite to the greatest good, and Therefore must needs be the greatest evil? and why then should not sin have the greatest sorrow? why should not I hate since above all things, vbz xx n1 av-ds j-jn p-acp dt js j, cc av vmb av vbi dt js n-jn? cc q-crq av vmd xx a-acp vhi dt js n1? q-crq vmd xx pns11 vvi n1 p-acp d n2, (4) text (DIV1) 335 Page 178
2029 if it be the greatest evil? if it be the greatest evil? cs pn31 vbb dt js n-jn? (4) text (DIV1) 335 Page 178
2030 2. I would proceed to the distribution of sin; and thus I would say to my soul: Oh my soul! 2. I would proceed to the distribution of since; and thus I would say to my soul: O my soul! crd pns11 vmd vvi p-acp dt n1 pp-f n1; cc av pns11 vmd vvi p-acp po11 n1: uh po11 n1! (4) text (DIV1) 336 Page 178
2031 how art thou be-leper'd with sin! how art thou all over bespread with iniquity! how art thou belepered with since! how art thou all over bespread with iniquity! q-crq vb2r pns21 j p-acp n1! q-crq vb2r pns21 d a-acp vvn p-acp n1! (4) text (DIV1) 336 Page 178
2032 thou art guilty of the first sin that ever was committed in the world, of Adam 's eating the forbidden fruit; thou art guilty of the First since that ever was committed in the world, of Adam is eating the forbidden fruit; pns21 vb2r j pp-f dt ord n1 cst av vbds vvn p-acp dt n1, pp-f np1 vbz vvg dt j-vvn n1; (4) text (DIV1) 336 Page 178
2033 that sin was jusdy thine by imputation: that since was jusdy thine by imputation: d n1 vbds av-j png21 p-acp n1: (4) text (DIV1) 336 Page 178
2034 For in him (saith the Apostle) we all sinned, Rom. 5. 12. And thou wilt never be free from the guilt of the imputation of Adam 's sin, till thou be by faith made partaker of the imputation of Christs righteousness. Thou art guilty, Oh my soul, not only of Adam 's sin by imputation, but of Original sin by propagation; thou wert conceived in sin, For in him (Says the Apostle) we all sinned, Rom. 5. 12. And thou wilt never be free from the guilt of the imputation of Adam is since, till thou be by faith made partaker of the imputation of Christ righteousness. Thou art guilty, O my soul, not only of Adam is since by imputation, but of Original sin by propagation; thou Wertenberg conceived in since, p-acp p-acp pno31 (vvz dt n1) pno12 d vvn, np1 crd crd cc pns21 vm2 av-x vbi j p-acp dt n1 pp-f dt n1 pp-f np1 vbz n1, c-acp pns21 vbb p-acp n1 vvd n1 pp-f dt n1 pp-f npg1 n1. pns21 vb2r j, uh po11 n1, xx av-j pp-f np1 vbz n1 p-acp n1, p-acp pp-f j-jn vvb p-acp n1; pns21 vbd2r vvn p-acp n1, (4) text (DIV1) 336 Page 179
2035 and thou art born in iniquity; and thou art born in iniquity; cc pns21 vb2r vvn p-acp n1; (4) text (DIV1) 336 Page 179
2036 thou hast a nature which thou carriest about with thee, which makes thee prone to all sin, and indisposed to all good; thou hast a nature which thou carriest about with thee, which makes thee prove to all since, and indisposed to all good; pns21 vh2 dt n1 r-crq pns21 vv2 p-acp p-acp pno21, r-crq vvz pno21 j p-acp d n1, cc vvn p-acp d j; (4) text (DIV1) 336 Page 179
2037 thou hast a nature that defiles all thy holy duties, and thou art guilty of many actual transgressions, of heart-sins, of lip-sins, of life-sins, of sins of omission; thou hast a nature that defiles all thy holy duties, and thou art guilty of many actual transgressions, of Heart sins, of lip-sins, of Life-sins, of Sins of omission; pns21 vh2 dt n1 cst vvz d po21 j n2, cc pns21 vb2r j pp-f d j n2, pp-f n2, pp-f n2, pp-f n2, pp-f n2 pp-f n1; (4) text (DIV1) 336 Page 179
2038 how many good duties have I omitted! of sins of commission, how many evil actions have I committed! how many good duties have I omitted! of Sins of commission, how many evil actions have I committed! c-crq d j n2 vhb pns11 vvn! pp-f n2 pp-f n1, c-crq d j-jn n2 vhb pns11 vvn! (4) text (DIV1) 336 Page 179
2039 and thou art guilty of sins against the Law, and sins against the Gospel; (then would I reckon up soms sins) and then thou art guilty of fleshly, and outward, and visible sins; and thou art guilty of Sins against the Law, and Sins against the Gospel; (then would I reckon up soms Sins) and then thou art guilty of fleshly, and outward, and visible Sins; cc pns21 vb2r j pp-f n2 p-acp dt n1, cc n2 p-acp dt n1; (cs vmd pns11 vvi a-acp n2 n2) cc cs pns21 vb2r j pp-f j, cc j, cc j n2; (4) text (DIV1) 336 Page 179
2040 and thou art especially, Oh my soul, guilty of inward, spiritual and invisible sins, of heart-adultery, though not outward adultery; and thou art especially, O my soul, guilty of inward, spiritual and invisible Sins, of Heart-adultery, though not outward adultery; cc pns21 vb2r av-j, uh po11 n1, j pp-f j, j cc j n2, pp-f n1, cs xx j n1; (4) text (DIV1) 336 Page 179
2041 of heart-murder, of heart-idolatry, of pride, vain-glory, hypocrisie, self-seeking. There is the second head, the division of sin. of heart-murder, of heart-idolatry, of pride, vainglory, hypocrisy, self-seeking. There is the second head, the division of since. pp-f n1, pp-f n1, pp-f n1, n1, n1, j. pc-acp vbz dt ord n1, dt n1 pp-f n1. (4) text (DIV1) 336 Page 179
2042 3. I would come to the third head, and consider the original and cause of sin; and I would say thus: Oh my soul! 3. I would come to the third head, and Consider the original and cause of since; and I would say thus: O my soul! crd pns11 vmd vvi p-acp dt ord n1, cc vvb dt j-jn cc n1 pp-f n1; cc pns11 vmd vvi av: uh po11 n1! (4) text (DIV1) 337 Page 179
2043 surely God is not the author of all these sins that I am guilty of; it is the greatest blasphemy in the world to charge God with our sins; surely God is not the author of all these Sins that I am guilty of; it is the greatest blasphemy in the world to charge God with our Sins; av-j n1 vbz xx dt n1 pp-f d d n2 cst pns11 vbm j pp-f; pn31 vbz dt js n1 p-acp dt n1 pc-acp vvi np1 p-acp po12 n2; (4) text (DIV1) 337 Page 179
2044 God cannot be the author of that of which he is the punisher. God cannot be the author of that of which he is the punisher. n1 vmbx vbi dt n1 pp-f d pp-f r-crq pns31 vbz dt n1. (4) text (DIV1) 337 Page 180
2045 Iudas did not betray Christ, because it was determined he should do it, but it was out of covetousness; and the brethren of Iudah did not fell Ioseph because it was decreed they should do it, but out of envy. Iudas did not betray christ, Because it was determined he should do it, but it was out of covetousness; and the brothers of Iudah did not fell Ioseph Because it was decreed they should do it, but out of envy. np1 vdd xx vvi np1, c-acp pn31 vbds vvn pns31 vmd vdi pn31, cc-acp pn31 vbds av pp-f n1; cc dt n2 pp-f np1 vdd xx j np1 c-acp pn31 vbds vvn pns32 vmd vdi pn31, cc-acp av pp-f n1. (4) text (DIV1) 337 Page 180
2046 Oh! it is my wicked heart that is the root of all my sin; Oh! it is my wicked heart that is the root of all my since; uh pn31 vbz po11 j n1 cst vbz dt n1 pp-f d po11 n1; (4) text (DIV1) 337 Page 180
2047 it is not the Devil that is the original of my sin, for the Devil cannot force me to sin; it is not the devil that is the original of my since, for the devil cannot force me to since; pn31 vbz xx dt n1 cst vbz dt n-jn pp-f po11 n1, p-acp dt n1 vmbx vvi pno11 p-acp n1; (4) text (DIV1) 337 Page 180
2048 the Devil perswades me to sin, tempts me to sin, but he cannot compel me to sin; the devil persuades me to since, tempts me to since, but he cannot compel me to since; dt n1 vvz pno11 p-acp n1, vvz pno11 p-acp n1, cc-acp pns31 vmbx vvi pno11 p-acp n1; (4) text (DIV1) 337 Page 180
2049 sin came into the world by Adam 's disobedience, Rom. 5. 12. By one man sin came into the world. since Come into the world by Adam is disobedience, Rom. 5. 12. By one man since Come into the world. n1 vvd p-acp dt n1 p-acp np1 vbz n1, np1 crd crd p-acp crd n1 n1 vvd p-acp dt n1. (4) text (DIV1) 337 Page 180
2050 And my wicked heart is the root of all my sin: Oh my soul! why shouldest not thou abhor thy self because of thy sin. And my wicked heart is the root of all my since: O my soul! why Shouldst not thou abhor thy self Because of thy since. cc po11 j n1 vbz dt n1 pp-f d po11 n1: uh po11 n1! q-crq vmd2 xx pns21 vvi po21 n1 c-acp pp-f po21 n1. (4) text (DIV1) 337 Page 180
2051 4. I would have you consider the cursed fruits and effects of sin; and I would say thus: Oh my soul! 4. I would have you Consider the cursed fruits and effects of since; and I would say thus: O my soul! crd pns11 vmd vhi pn22 vvb dt j-vvn n2 cc n2 pp-f n1; cc pns11 vmd vvi av: uh po11 n1! (4) text (DIV1) 338 Page 180
2052 be thou humbled for thy sins; Oh lye in the dust because of thy sin; be thou humbled for thy Sins; O lie in the dust Because of thy since; vbb pns21 vvn p-acp po21 n2; uh vvb p-acp dt n1 c-acp pp-f po21 n1; (4) text (DIV1) 338 Page 180
2053 for it is sin that is the cause of all evil, both Temporal, Spiritual and Eternal; sin brings spiritual, temporal, for it is since that is the cause of all evil, both Temporal, Spiritual and Eternal; since brings spiritual, temporal, c-acp pn31 vbz n1 cst vbz dt n1 pp-f d n-jn, d j, j cc j; n1 vvz j, j, (4) text (DIV1) 338 Page 180
2054 and eternal curses; it was sin put devilishness into the Angels, and made the Angels in Heaven to become Devils in Hell; and Eternal curses; it was since put devilishness into the Angels, and made the Angels in Heaven to become Devils in Hell; cc j n2; pn31 vbds n1 vvn n1 p-acp dt n2, cc vvd dt n2 p-acp n1 pc-acp vvi n2 p-acp n1; (4) text (DIV1) 338 Page 180
2055 it was sin that brought the flood upon the old world; it was since that brought the flood upon the old world; pn31 vbds n1 cst vvd dt n1 p-acp dt j n1; (4) text (DIV1) 338 Page 180
2056 it was sin that turned Heaven into Hell, and made God rain down fire and brimstone upon Sodom and Gomorah; it is sin that kindles the fire in Hell; it was since that turned Heaven into Hell, and made God rain down fire and brimstone upon Sodom and Gomorrah; it is since that kindles the fire in Hell; pn31 vbds n1 cst vvd n1 p-acp n1, cc vvd np1 vvi a-acp n1 cc n1 p-acp np1 cc np1; pn31 vbz n1 cst vvz dt vvb p-acp n1; (4) text (DIV1) 338 Page 180
2057 the fire of Hell would go out were it not for sin; sin is worse than Hell, because it is the cause of Hell; and I would meditate thus: the fire of Hell would go out were it not for since; since is Worse than Hell, Because it is the cause of Hell; and I would meditate thus: dt n1 pp-f n1 vmd vvi av vbdr pn31 xx p-acp n1; n1 vbz jc cs n1, c-acp pn31 vbz dt n1 pp-f n1; cc pns11 vmd vvi av: (4) text (DIV1) 338 Page 181
2058 Surely sin is more opposite to God than Hell, for God is the author of Hell, God made Hell for sinners, Surely since is more opposite to God than Hell, for God is the author of Hell, God made Hell for Sinners, av-j n1 vbz av-dc j-jn p-acp np1 cs n1, c-acp np1 vbz dt n1 pp-f n1, np1 vvd n1 p-acp n2, (4) text (DIV1) 338 Page 181
2059 but God is not the author of sin; but God is not the author of since; cc-acp np1 vbz xx dt n1 pp-f n1; (4) text (DIV1) 338 Page 181
2060 and therefore, Oh my soul, do thou hate sin more than affliction, nay more than Hell it self. and Therefore, O my soul, do thou hate since more than affliction, nay more than Hell it self. cc av, uh po11 n1, vdb pns21 vvi n1 av-dc cs n1, uh-x av-dc cs n1 pn31 n1. (4) text (DIV1) 338 Page 181
2061 5. I would proceed to consider the adjuncts and properties of sin in general, and of my sin in particular; 5. I would proceed to Consider the adjuncts and properties of since in general, and of my since in particular; crd pns11 vmd vvi pc-acp vvi dt n2 cc n2 pp-f n1 p-acp n1, cc pp-f po11 n1 p-acp j; (4) text (DIV1) 339 Page 181
2062 and I would thus meditate upon this common-place head: Oh that the Lord would work in my heart a further abhorrency of all sin! and I would thus meditate upon this commonplace head: O that the Lord would work in my heart a further abhorrency of all since! cc pns11 vmd av vvi p-acp d n1 n1: uh cst dt n1 vmd vvi p-acp po11 n1 dt jc n1 pp-f d n1! (4) text (DIV1) 339 Page 181
2063 Oh that sin might be more loathed; for sin is of a defiling nature, of a destructive nature; O that since might be more loathed; for since is of a defiling nature, of a destructive nature; uh cst n1 vmd vbi av-dc vvn; p-acp n1 vbz pp-f dt n-vvg n1, pp-f dt j n1; (4) text (DIV1) 339 Page 181
2064 sin is of a defiling nature, it defiles my person, it defiles my Sacraments, my Prayers, the Sermons I hear; since is of a defiling nature, it defiles my person, it defiles my Sacraments, my Prayers, the Sermons I hear; n1 vbz pp-f dt n-vvg n1, pn31 vvz po11 n1, pn31 vvz po11 n2, po11 n2, dt n2 pns11 vvb; (4) text (DIV1) 339 Page 181
2065 it makes me like a dog, like a swine, nay it makes me like a Devil; I have chosen twelve, it makes me like a dog, like a Swine, nay it makes me like a devil; I have chosen twelve, pn31 vvz pno11 av-j dt n1, av-j dt n1, uh pn31 vvz pno11 av-j dt n1; pns11 vhb vvn crd, (4) text (DIV1) 339 Page 181
2066 and one of you is a Devil. Sin makes you nasty and loathsome in Gods sight; and one of you is a devil. since makes you nasty and loathsome in God's sighed; cc crd pp-f pn22 vbz dt n1. n1 vvz pn22 j cc j p-acp ng1 n1; (4) text (DIV1) 339 Page 181
2067 sin defiles your civil actions, The plowing of a wicked man is sin; since defiles your civil actions, The plowing of a wicked man is since; n1 vvz po22 j n2, dt vvg pp-f dt j n1 vbz n1; (4) text (DIV1) 339 Page 181
2068 sin defiles the land in which you live, Ezek. 14. The land is defiled by your idolatry; sin defiles the whole Creation. Oh my soul! since defiles the land in which you live, Ezekiel 14. The land is defiled by your idolatry; since defiles the Whole Creation. O my soul! n1 vvz dt n1 p-acp r-crq pn22 vvb, np1 crd dt n1 vbz vvn p-acp po22 n1; n1 vvz dt j-jn n1. uh po11 n1! (4) text (DIV1) 339 Page 181
2069 wilt thou make a sport of that which defiles the whole Creation? And then I would say, wilt thou make a sport of that which defiles the Whole Creation? And then I would say, vm2 pns21 vvi dt n1 pp-f d r-crq vvz dt j-jn n1? cc av pns11 vmd vvi, (4) text (DIV1) 339 Page 181
2070 sin is of a destructive nature, it destroys the body, it destroys the soul for evermore. since is of a destructive nature, it Destroys the body, it Destroys the soul for evermore. n1 vbz pp-f dt j n1, pn31 vvz dt n1, pn31 vvz dt n1 c-acp av. (4) text (DIV1) 339 Page 181
2071 And then I would consider the properties of my sin in particular; I would say thus: Oh my soul! how great is thy guilt! And then I would Consider the properties of my since in particular; I would say thus: O my soul! how great is thy guilt! cc av pns11 vmd vvi dt n2 pp-f po11 n1 p-acp j; pns11 vmd vvi av: uh po11 n1! q-crq j vbz po21 n1! (4) text (DIV1) 339 Page 182
2072 I have sinned not only against God, but against light; my sins have bloody aggravations, I have sinned against the heart-blood-mercy of Jesus Christ. I have sinned not only against God, but against Light; my Sins have bloody aggravations, I have sinned against the heart-blood-mercy of jesus christ. pns11 vhb vvn xx av-j p-acp np1, cc-acp p-acp n1; po11 n2 vhb j n2, pns11 vhb vvn p-acp dt n1 pp-f np1 np1. (4) text (DIV1) 339 Page 182
2073 I have sinned against many Sacrament-vows that I have made; I have sinned against knowledg, against conscience. I have sinned against many Sacrament-vows that I have made; I have sinned against knowledge, against conscience. pns11 vhb vvn p-acp d n2 cst pns11 vhb vvn; pns11 vhb vvn p-acp n1, p-acp n1. (4) text (DIV1) 339 Page 182
2074 6. I would consider the opposites to the thing I meditate on; what is opposite to sin? why Grace; 6. I would Consider the opposites to the thing I meditate on; what is opposite to since? why Grace; crd pns11 vmd vvi dt n2-jn p-acp dt n1 pns11 vvb a-acp; q-crq vbz j-jn p-acp n1? q-crq n1; (4) text (DIV1) 340 Page 182
2075 Then I would meditate of the excellency of Grace; and I would say, Oh my soul! Then I would meditate of the excellency of Grace; and I would say, O my soul! av pns11 vmd vvi pp-f dt n1 pp-f n1; cc pns11 vmd vvi, uh po11 n1! (4) text (DIV1) 340 Page 182
2076 how beautiful is that soul that is endued with Grace! how beautiful is that soul that is endued with Grace! q-crq j vbz d n1 cst vbz vvn p-acp n1! (4) text (DIV1) 340 Page 182
2077 sin makes me like a Devil, sin stamps the Devils image upon my soul, but Grace makes me Gods picture; since makes me like a devil, since stamps the Devils image upon my soul, but Grace makes me God's picture; n1 vvz pno11 av-j dt n1, n1 vvz dt ng1 n1 p-acp po11 n1, cc-acp n1 vvz pno11 npg1 n1; (4) text (DIV1) 340 Page 182
2078 Grace is the portraiture of the Holy Ghost; Grace ennobles the soul, it legitimates the soul, it elevates the soul. Grace is the portraiture of the Holy Ghost; Grace ennobles the soul, it legitimates the soul, it elevates the soul. n1 vbz dt n1 pp-f dt j n1; n1 vvz dt n1, pn31 vvz dt n1, pn31 vvz dt n1. (4) text (DIV1) 340 Page 182
2079 Oh the beauty of a soul enriched with grace! Oh the Heavenly excellency of a gracious soul! O the beauty of a soul enriched with grace! O the Heavenly excellency of a gracious soul! uh dt n1 pp-f dt n1 vvn p-acp n1! uh dt j n1 pp-f dt j n1! (4) text (DIV1) 340 Page 182
2080 Now by how much Grace is more excellent, by so much is sin more odious, for sin destroys Grace. Now by how much Grace is more excellent, by so much is since more odious, for since Destroys Grace. av p-acp c-crq d n1 vbz av-dc j, p-acp av d vbz n1 av-dc j, p-acp n1 vvz n1. (4) text (DIV1) 340 Page 182
2081 7. I would consider the comparisons to which sin is compared; and I would say thus, Oh my soul! 7. I would Consider the comparisons to which since is compared; and I would say thus, O my soul! crd pns11 vmd vvi dt n2 p-acp r-crq n1 vbz vvn; cc pns11 vmd vvi av, uh po11 n1! (4) text (DIV1) 341 Page 182
2082 wilt thou not abhor sin? sin is compared to bruises, sores, putrefaction, a leprosie, a plague, the excrements of a man. wilt thou not abhor since? since is compared to bruises, sores, putrefaction, a leprosy, a plague, the excrements of a man. vm2 pns21 xx vvi n1? n1 vbz vvn p-acp n2, n2, n1, dt n1, dt n1, dt n2 pp-f dt n1. (4) text (DIV1) 341 Page 182
2083 And it is called in Scripture an abominable thing; it is compared to the filth under a mans nails, And it is called in Scripture an abominable thing; it is compared to the filth under a men nails, cc pn31 vbz vvn p-acp n1 dt j n1; pn31 vbz vvn p-acp dt n1 p-acp dt ng1 n2, (4) text (DIV1) 341 Page 183
2084 and to the putrefactions of sores; and the dung, the excrements of man; and to the putrefactions of sores; and the dung, the excrements of man; cc p-acp dt n2 pp-f n2; cc dt n1, dt n2 pp-f n1; (4) text (DIV1) 341 Page 183
2085 and wilt thou love that which is loathsom to God? shall sin be so abominable in the sight of God, and wilt thou love that which is loathsome to God? shall since be so abominable in the sighed of God, cc vm2 pns21 vvi d r-crq vbz j p-acp np1? vmb n1 vbi av j p-acp dt n1 pp-f np1, (4) text (DIV1) 341 Page 183
2086 and shall it not be so in my sight? 8. I would consider the titles that are given to sin; and shall it not be so in my sighed? 8. I would Consider the titles that Are given to since; cc vmb pn31 xx vbi av p-acp po11 n1? crd pns11 vmd vvi dt n2 cst vbr vvn p-acp n1; (4) text (DIV1) 341 Page 183
2087 and I would say thus, Sin is called a robbing of God, Mal. 3. shall I rob God of his glory by my sin? Oh! God forbid. and I would say thus, since is called a robbing of God, Malachi 3. shall I rob God of his glory by my since? Oh! God forbid. cc pns11 vmd vvi av, n1 vbz vvn dt vvg pp-f np1, np1 crd vmb pns11 vvi np1 pp-f po31 n1 p-acp po11 n1? uh np1 vvb. (4) text (DIV1) 342 Page 183
2088 Sin is called an injury to God; since is called an injury to God; n1 vbz vvn dt n1 p-acp np1; (4) text (DIV1) 342 Page 183
2089 shall I injure my Saviour by my sins? It is called a striking thorough the name of God, so the Hebrew word signifies, which we translate to swear; shall I injure my Saviour by my Sins? It is called a striking through the name of God, so the Hebrew word signifies, which we translate to swear; vmb pns11 vvi po11 n1 p-acp po11 n2? pn31 vbz vvn dt vvg p-acp dt n1 pp-f np1, av dt njp n1 vvz, r-crq pns12 vvb pc-acp vvi; (4) text (DIV1) 342 Page 183
2090 it is a Deicidium, the killing, the murdering of God; and Oh my soul! it is a Deicidium, the killing, the murdering of God; and O my soul! pn31 vbz dt np1, dt j-vvg, dt j-vvg pp-f np1; cc uh po11 n1! (4) text (DIV1) 342 Page 183
2091 wilt thou do as much as in thee lies to murder thy Saviour, to crucifie Christ afresh by thy sins? wilt thou do as much as in thee lies to murder thy Saviour, to crucify christ afresh by thy Sins? vm2 pns21 vdi p-acp d c-acp p-acp pno21 vvz pc-acp vvi po21 n1, pc-acp vvi np1 av p-acp po21 n2? (4) text (DIV1) 342 Page 183
2092 9. I would consider all that the Scripture saith concerning sin; 9. I would Consider all that the Scripture Says Concerning since; crd pns11 vmd vvi d cst dt n1 vvz vvg n1; (4) text (DIV1) 343 Page 183
2093 I would consider the wrath of God against sin, I would consider all the Threatnings of God against sin; I would Consider the wrath of God against since, I would Consider all the Threatenings of God against since; pns11 vmd vvi dt n1 pp-f np1 p-acp n1, pns11 vmd vvi d dt n2-vvg pp-f np1 p-acp n1; (4) text (DIV1) 343 Page 183
2094 and especially I would study what Christ suffered to free us from sin, and I would behold the odiousness of sin upon Christ's Cross; and especially I would study what christ suffered to free us from since, and I would behold the odiousness of since upon Christ's Cross; cc av-j pns11 vmd vvi r-crq np1 vvd pc-acp vvi pno12 p-acp n1, cc pns11 vmd vvi dt n1 pp-f n1 p-acp npg1 n1; (4) text (DIV1) 343 Page 183
2095 sin made Christ sweat drops of blood, and shall it not make me shed tears? Sin made Christ cry, My God, my God, since made christ sweat drops of blood, and shall it not make me shed tears? since made christ cry, My God, my God, n1 vvd np1 vvi n2 pp-f n1, cc vmb pn31 xx vvi pno11 vvi n2? n1 vvn np1 vvi, po11 np1, po11 np1, (4) text (DIV1) 343 Page 183
2096 why hast thou forsaken me? and shall it not make me cry out, Oh miserable man that I am! why hast thou forsaken me? and shall it not make me cry out, O miserable man that I am! q-crq vh2 pns21 vvn pno11? cc vmb pn31 xx vvi pno11 vvi av, uh j n1 cst pns11 vbm! (4) text (DIV1) 343 Page 183
2097 who shall deliver me from this body of sin? And then I would consider what hope there is of pardon through Christ, who shall deliver me from this body of since? And then I would Consider what hope there is of pardon through christ, q-crq vmb vvi pno11 p-acp d n1 pp-f n1? cc av pns11 vmd vvi r-crq n1 pc-acp vbz pp-f n1 p-acp np1, (4) text (DIV1) 343 Page 184
2098 and what promises there are made of pardon. and what promises there Are made of pardon. cc r-crq vvz a-acp vbr vvn pp-f n1. (4) text (DIV1) 343 Page 184
2099 Thus I have cut out a pattern, and gone over these nine heads; and you will say here is work for many hours to that Christian that is of a mean capacity, that is able in some measure to go over these; Thus I have Cut out a pattern, and gone over these nine Heads; and you will say Here is work for many hours to that Christian that is of a mean capacity, that is able in Some measure to go over these; av pns11 vhb vvn av dt n1, cc vvn p-acp d crd n2; cc pn22 vmb vvi av vbz n1 p-acp d n2 p-acp cst np1 cst vbz pp-f dt j n1, cst vbz j p-acp d n1 pc-acp vvi p-acp d; (4) text (DIV1) 344 Page 184
2100 here you see what a rich furniture you have by going over these Logical helps; and as I have done concerning sin, so may you do concerning the Sacrament; Here you see what a rich furniture you have by going over these Logical helps; and as I have done Concerning sin, so may you do Concerning the Sacrament; av pn22 vvb r-crq dt j n1 pn22 vhb p-acp vvg p-acp d j vvz; cc c-acp pns11 vhb vdn vvg vvb, av vmb pn22 vdi vvg dt n1; (4) text (DIV1) 344 Page 184
2101 and when you meditate of Heaven, you may go over these heads, and consider the description of Heaven, and when you meditate of Heaven, you may go over these Heads, and Consider the description of Heaven, cc c-crq pn22 vvi pp-f n1, pn22 vmb vvi p-acp d n2, cc vvb dt n1 pp-f n1, (4) text (DIV1) 344 Page 184
2102 and the distribution of it, and the causes, and the effects, and the opposites, and the comparisons, and the distribution of it, and the Causes, and the effects, and the opposites, and the comparisons, cc dt n1 pp-f pn31, cc dt n2, cc dt n2, cc dt n2-jn, cc dt n2, (4) text (DIV1) 344 Page 184
2103 and this will furnish you with intellectual matter. and this will furnish you with intellectual matter. cc d vmb vvi pn22 p-acp j n1. (4) text (DIV1) 344 Page 184
2104 Now because these Logical heads are somewhat difficult, I will give you some plainer rules, for helping ordinary Christians, those that are babes in the school of Grace, Now Because these Logical Heads Are somewhat difficult, I will give you Some plainer rules, for helping ordinary Christians, those that Are babes in the school of Grace, av c-acp d j n2 vbr av j, pns11 vmb vvi pn22 d jc n2, p-acp vvg j np1, d cst vbr n2 p-acp dt n1 pp-f n1, (4) text (DIV1) 344 Page 184
2105 and are not able to enlarge their thoughts upon any subject; and Are not able to enlarge their thoughts upon any Subject; cc vbr xx j pc-acp vvi po32 n2 p-acp d n-jn; (4) text (DIV1) 344 Page 184
2106 I will give you briefly five easie Rules to help you to enlarge your thoughts upon what subjects you chuse to meditate on. I will give you briefly five easy Rules to help you to enlarge your thoughts upon what subject's you choose to meditate on. pns11 vmb vvi pn22 av-j crd j n2 pc-acp vvi pn22 pc-acp vvi po22 n2 p-acp r-crq n2-jn pn22 vvb pc-acp vvi a-acp. (4) text (DIV1) 344 Page 184
2107 1. You must consider what the Scripture saith of the subject you would spend an hour in meditation about; 1. You must Consider what the Scripture Says of the Subject you would spend an hour in meditation about; crd pn22 vmb vvi r-crq dt n1 vvz pp-f dt j-jn pn22 vmd vvi dt n1 p-acp n1 a-acp; (4) text (DIV1) 345 Page 184
2108 as for example, would you meditate of the Promises? do you want matter to furnish you? take the Bible, as for Exampl, would you meditate of the Promises? do you want matter to furnish you? take the bible, c-acp p-acp n1, vmd pn22 vvb pp-f dt vvz? vdb pn22 vvi n1 pc-acp vvi pn22? vvb dt n1, (4) text (DIV1) 345 Page 185
2109 and consider what the Scripture saith concerning the preciousness of the Promises, the freeness, the riches, the infallibleness of the Promises, the universality of the tender of the Promises, the variety of the Promises; and Consider what the Scripture Says Concerning the preciousness of the Promises, the freeness, the riches, the infallibleness of the Promises, the universality of the tender of the Promises, the variety of the Promises; cc vvb r-crq dt n1 vvz vvg dt n1 pp-f dt vvz, dt n1, dt n2, dt n1 pp-f dt vvz, dt n1 pp-f dt j pp-f dt vvz, dt n1 pp-f dt vvz; (4) text (DIV1) 345 Page 185
2110 consider what the Scripture saith of Promises to Grace, and promises of Grace; consider all the many rare and admirable Promises that are in the Word of God, Consider what the Scripture Says of Promises to Grace, and promises of Grace; Consider all the many rare and admirable Promises that Are in the Word of God, vvb r-crq dt n1 vvz pp-f vvz p-acp n1, cc n2 pp-f n1; vvb d dt d j cc j vvz cst vbr p-acp dt n1 pp-f np1, (4) text (DIV1) 345 Page 185
2111 and pick out some choice of them to meditate on. and pick out Some choice of them to meditate on. cc vvi av d n1 pp-f pno32 pc-acp vvi a-acp. (4) text (DIV1) 345 Page 185
2112 So likewise would you meditate of the Sacrament? take your Bible and consider what you have read concerning the Sacrament, the nature of it, So likewise would you meditate of the Sacrament? take your bible and Consider what you have read Concerning the Sacrament, the nature of it, av av vmd pn22 vvi pp-f dt n1? vvb po22 n1 cc vvb r-crq pn22 vhb vvn vvg dt n1, dt n1 pp-f pn31, (4) text (DIV1) 345 Page 185
2113 and the excellency of it, the excellency of the Feast, and the end why God hath appointed the Sacrament, and the excellency of it, the excellency of the Feast, and the end why God hath appointed the Sacrament, cc dt n1 pp-f pn31, dt n1 pp-f dt n1, cc dt n1 c-crq np1 vhz vvn dt n1, (4) text (DIV1) 345 Page 185
2114 and the way and means by which you may come to be prepared, and made fit to be worthy, receivers; and the Way and means by which you may come to be prepared, and made fit to be worthy, Receivers; cc dt n1 cc n2 p-acp r-crq pn22 vmb vvi pc-acp vbi vvn, cc vvd j pc-acp vbi j, n2; (4) text (DIV1) 345 Page 185
2115 and consider the danger of coming unworthily, and the happiness of coming worthily. But if this be too hard, I will give you an easie help. and Consider the danger of coming unworthily, and the happiness of coming worthily. But if this be too hard, I will give you an easy help. cc vvb dt n1 pp-f vvg av-j, cc dt n1 pp-f vvg av-j. p-acp cs d vbb av j, pns11 vmb vvi pn22 dt j n1. (4) text (DIV1) 345 Page 185
2116 2. Consider what Sermons you have heard of that subject you would meditate upon, and labour to recollect the heads of any Sermon you have heard, 2. Consider what Sermons you have herd of that Subject you would meditate upon, and labour to recollect the Heads of any Sermon you have herd, crd np1 q-crq n2 pn22 vhb vvn pp-f d n-jn pn22 vmd vvi p-acp, cc n1 pc-acp vvi dt n2 pp-f d n1 pn22 vhb vvn, (4) text (DIV1) 346 Page 185
2117 and make use of them to help you to enlarge your thoughts in meditation. and make use of them to help you to enlarge your thoughts in meditation. cc vvi n1 pp-f pno32 pc-acp vvi pn22 pc-acp vvi po22 n2 p-acp n1. (4) text (DIV1) 346 Page 185
2118 As for example, I have made many Sermons of late upon the Promises, any of those Sermons would furnish you with matter enough for Meditation upon the Promises; As for Exampl, I have made many Sermons of late upon the Promises, any of those Sermons would furnish you with matter enough for Meditation upon the Promises; p-acp p-acp n1, pns11 vhb vvn d n2 pp-f j p-acp dt vvz, d pp-f d n2 vmd vvi pn22 p-acp n1 av-d p-acp n1 p-acp dt vvz; (4) text (DIV1) 346 Page 186
2119 I have made many Sermons upon the week-day to set out the happiness of Heaven; I have made many Sermons upon the weekday to Set out the happiness of Heaven; pns11 vhb vvn d n2 p-acp dt n1 pc-acp vvi av dt n1 pp-f n1; (4) text (DIV1) 346 Page 186
2120 and many Sermons I have preached lately of the Divine Attributes of God, which is a rare subject to meditate upon. and many Sermons I have preached lately of the Divine Attributes of God, which is a rare Subject to meditate upon. cc d n2 pns11 vhb vvn av-j pp-f dt j-jn n2 pp-f np1, r-crq vbz dt j n-jn pc-acp vvi p-acp. (4) text (DIV1) 346 Page 186
2121 If you would meditate of the Attributes of God, you must labour to recollect what you have heard of this subject, and that would furnish you with matter. If you would meditate of the Attributes of God, you must labour to recollect what you have herd of this Subject, and that would furnish you with matter. cs pn22 vmd vvi pp-f dt n2 pp-f np1, pn22 vmb vvi pc-acp vvi r-crq pn22 vhb vvn pp-f d j-jn, cc d vmd vvi pn22 p-acp n1. (4) text (DIV1) 346 Page 186
2122 So would you meditate of Heaven, or of any thing that you find too hard to enlarge your selves about? take the help of Sermons that you have heard; So would you meditate of Heaven, or of any thing that you find too hard to enlarge your selves about? take the help of Sermons that you have herd; av vmd pn22 vvi pp-f n1, cc pp-f d n1 cst pn22 vvb av av-j pc-acp vvi po22 n2 a-acp? vvb dt n1 pp-f n2 cst pn22 vhb vvn; (4) text (DIV1) 346 Page 186
2123 or if that be too hard for you, let me propound a third. The third way that is easier than both these: or if that be too hard for you, let me propound a third. The third Way that is Easier than both these: cc cs d vbb av j c-acp pn22, vvb pno11 vvi dt ord. dt ord n1 cst vbz jc cs d d: (4) text (DIV1) 346 Page 186
2124 Take a book that treats of the subject you would meditate upon; Take a book that treats of the Subject you would meditate upon; vvb dt n1 cst vvz pp-f dt j-jn pn22 vmd vvi p-acp; (4) text (DIV1) 347 Page 186
2125 there is no Divine Subject but there is some book or other that doth treat of it; there is no Divine Subject but there is Some book or other that does Treat of it; pc-acp vbz dx vvi j-jn p-acp pc-acp vbz d n1 cc n-jn cst vdz vvi pp-f pn31; (4) text (DIV1) 347 Page 186
2126 there are many books that treat of the four last things, which are four rare materials of Meditation, the Quatuor Novissima, Death and Hell, there Are many books that Treat of the four last things, which Are four rare materials of Meditation, the Quatuor Novissima, Death and Hell, pc-acp vbr d n2 cst vvb pp-f dt crd ord n2, r-crq vbr crd j n2-jn pp-f n1, dt fw-la fw-la, n1 cc n1, (4) text (DIV1) 347 Page 186
2127 and the day of Judgment and Heaven; and the day of Judgement and Heaven; cc dt n1 pp-f n1 cc n1; (4) text (DIV1) 347 Page 186
2128 and there are many books that treat of the preciousness of the Promises, the sinfulness of sin, the excellency of Christ, and the Sacrament. and there Are many books that Treat of the preciousness of the Promises, the sinfulness of since, the excellency of christ, and the Sacrament. cc pc-acp vbr d n2 cst vvb pp-f dt n1 pp-f dt vvz, dt n1 pp-f n1, dt n1 pp-f np1, cc dt n1. (4) text (DIV1) 347 Page 186
2129 Now if thou findest thou art barren in Meditation, and knowest not how to spend an hour in meditating upon any of these Subjects, take one of these books before thee. Now if thou Findest thou art barren in Meditation, and Knowest not how to spend an hour in meditating upon any of these Subject's, take one of these books before thee. av cs pns21 vv2 pns21 vb2r j p-acp n1, cc vv2 xx c-crq pc-acp vvi dt n1 p-acp vvg p-acp d pp-f d n2-jn, vvb crd pp-f d n2 p-acp pno21. (4) text (DIV1) 347 Page 187
2130 Now I do not mean you should read these books, but only pick out some choice things, Now I do not mean you should read these books, but only pick out Some choice things, av pns11 vdb xx vvi pn22 vmd vvi d n2, cc-acp av-j vvi av d j n2, (4) text (DIV1) 347 Page 187
2131 and then muse and meditate what these books will suggest unto you. 4. Let me add another Rule, Be sure always in your meditation, to join application; and then muse and meditate what these books will suggest unto you. 4. Let me add Another Rule, Be sure always in your meditation, to join application; cc av vvb cc vvi r-crq d n2 vmb vvi p-acp pn22. crd vvb pno11 vvi j-jn n1, vbb j av p-acp po22 n1, pc-acp vvi n1; (4) text (DIV1) 347 Page 187
2132 be sure to join examination, and application, and contemplation, and consideration; this is a rule of great concernment to the weakest of Christians. be sure to join examination, and application, and contemplation, and consideration; this is a Rule of great concernment to the Weakest of Christians. vbb j pc-acp vvi n1, cc n1, cc n1, cc n1; d vbz dt vvb pp-f j n1 p-acp dt js pp-f np1. (4) text (DIV1) 348 Page 187
2133 As for example, would you meditate of sin, of the sinfulness of sin? be sure to draw down your meditation to application, make application to thy own soul, As for Exampl, would you meditate of since, of the sinfulness of since? be sure to draw down your meditation to application, make application to thy own soul, p-acp p-acp n1, vmd pn22 vvi pp-f n1, pp-f dt n1 pp-f n1? vbb j pc-acp vvi a-acp po22 n1 p-acp n1, vvb n1 p-acp po21 d n1, (4) text (DIV1) 348 Page 187
2134 and consider whether thy sins are pardoned; and Consider whither thy Sins Are pardoned; cc vvb cs po21 n2 vbr vvn; (4) text (DIV1) 348 Page 187
2135 not only consider the grievousness of sin in general, for general contemplation of things, though never so excellent, will not work upon the soul; not only Consider the grievousness of since in general, for general contemplation of things, though never so excellent, will not work upon the soul; xx av-j vvi dt n1 pp-f n1 p-acp n1, c-acp j n1 pp-f n2, cs av-x av j, vmb xx vvi p-acp dt n1; (4) text (DIV1) 348 Page 187
2136 I hardly ever heard of a man that was converted by Generals; it is the particular application that works upon the heart and affections; Nathan, as long as he told David of his sin in a Parabolical way, David was not wrought upon; I hardly ever herd of a man that was converted by Generals; it is the particular application that works upon the heart and affections; Nathan, as long as he told David of his since in a Parabolical Way, David was not wrought upon; pns11 av av vvn pp-f dt n1 cst vbds vvn p-acp n2; pn31 vbz dt j n1 cst vvz p-acp dt n1 cc n2; np1, c-acp av-j c-acp pns31 vvd np1 pp-f po31 n1 p-acp dt j n1, np1 vbds xx vvn p-acp; (4) text (DIV1) 348 Page 187
2137 he was fain at last to tell him, Thou art the man; then David confesseth his sin; he was fain At last to tell him, Thou art the man; then David Confesses his since; pns31 vbds av-j p-acp ord pc-acp vvi pno31, pns21 vb2r dt n1; av np1 vvz po31 n1; (4) text (DIV1) 348 Page 187
2138 you shall seldom hear a general Sermon do good, it is the particular application that works upon peoples hearts. you shall seldom hear a general Sermon do good, it is the particular application that works upon peoples hearts. pn22 vmb av vvi dt j n1 vdb j, pn31 vbz dt j n1 cst vvz p-acp ng1 n2. (4) text (DIV1) 348 Page 188
2139 And therefore in all your exercise of Divine Meditation, be sure to draw down things to particulars: As for example, wouldst thou meditate of Heaven? apply it to thy soul, And Therefore in all your exercise of Divine Meditation, be sure to draw down things to particulars: As for Exampl, Wouldst thou meditate of Heaven? apply it to thy soul, cc av p-acp d po22 n1 pp-f j-jn n1, vbb j pc-acp vvi a-acp n2 p-acp n2-j: a-acp p-acp n1, vmd2 pns21 vvi pp-f n1? vvb pn31 p-acp po21 n1, (4) text (DIV1) 348 Page 188
2140 and ask thy soul, Am I fit and meet to go to that place? have I a Heavenly disposition? have I Heavenly qualifications? am I one of those whose names are written in Heaven? is that my inheritance? is that my house? This will exceedingly affect you, it will make your Meditation to be very useful, and very powerful; and ask thy soul, Am I fit and meet to go to that place? have I a Heavenly disposition? have I Heavenly qualifications? am I one of those whose names Are written in Heaven? is that my inheritance? is that my house? This will exceedingly affect you, it will make your Meditation to be very useful, and very powerful; cc vvb po21 n1, vbm pns11 j cc vvi pc-acp vvi p-acp d n1? vhb pns11 dt j n1? vhb pns11 j n2? vbm pns11 pi pp-f d rg-crq n2 vbr vvn p-acp n1? vbz d po11 n1? vbz d po11 n1? d n1 av-vvg vvi pn22, pn31 vmb vvi po22 n1 pc-acp vbi av j, cc av j; (4) text (DIV1) 348 Page 188
2141 and so when you meditate of death, still draw down to examination, Am I fit for death? will death be an happy hour to me? am I one of those that shall enjoy God after death? and so when you meditate of death, still draw down to examination, Am I fit for death? will death be an happy hour to me? am I one of those that shall enjoy God After death? cc av c-crq pn22 vvi pp-f n1, av vvi a-acp p-acp n1, vbm pns11 j p-acp n1? vmb n1 vbi dt j n1 p-acp pno11? vbm pns11 pi pp-f d cst vmb vvi np1 p-acp n1? (4) text (DIV1) 348 Page 188
2142 The fifth Rule is this, Be sure always in your meditation to consider the means how to obtain what you meditate upon, if it be good; The fifth Rule is this, Be sure always in your meditation to Consider the means how to obtain what you meditate upon, if it be good; dt ord n1 vbz d, vbb j av p-acp po22 n1 pc-acp vvi dt n2 c-crq pc-acp vvi r-crq pn22 vvb p-acp, cs pn31 vbb j; (4) text (DIV1) 349 Page 188
2143 and the means to shun it, if it be evil. The means to get what you meditate upon, if it be good: and the means to shun it, if it be evil. The means to get what you meditate upon, if it be good: cc dt n2 pc-acp vvi pn31, cs pn31 vbb j-jn. dt n2 pc-acp vvi r-crq pn22 vvb p-acp, cs pn31 vbb j: (4) text (DIV1) 349 Page 188
2144 if you meditate of Heaven, then consider the means how to enjoy that blessed inheritance; if you meditate of Heaven, then Consider the means how to enjoy that blessed inheritance; cs pn22 vvb pp-f n1, av vvb dt n2 c-crq pc-acp vvi cst j-vvn n1; (4) text (DIV1) 349 Page 188
2145 and if you meditate of the Promises, consider how you shall do that by which you may be heirs of all these Promises; and if you meditate of the Promises, Consider how you shall do that by which you may be Heirs of all these Promises; cc cs pn22 vvb pp-f dt vvz, vvb c-crq pn22 vmb vdi d p-acp r-crq pn22 vmb vbi n2 pp-f d d vvz; (4) text (DIV1) 349 Page 188
2146 and on the contrary, if you meditate of evil things, what means there are to be used to shun these evil things; and on the contrary, if you meditate of evil things, what means there Are to be used to shun these evil things; cc p-acp dt n-jn, cs pn22 vvb pp-f j-jn n2, r-crq vvz a-acp vbr pc-acp vbi vvn pc-acp vvi d j-jn n2; (4) text (DIV1) 349 Page 188
2147 if you would meditate of sin, what must I do to avoid sin, that I may be unpoluted and undefiled, that I may get my sins pardoned, and my soul purged; if you would meditate of since, what must I do to avoid since, that I may be unpolluted and undefiled, that I may get my Sins pardoned, and my soul purged; cs pn22 vmd vvi pp-f n1, q-crq vmb pns11 vdi p-acp vvb n1, cst pns11 vmb vbi j cc j, cst pns11 vmb vvi po11 n2 vvn, cc po11 n1 vvn; (4) text (DIV1) 349 Page 189
2148 and when you meditate of Hell, what shall I do to escape those everlasting burnings? these are the five helps to weak Christians. and when you meditate of Hell, what shall I do to escape those everlasting burnings? these Are the five helps to weak Christians. cc c-crq pn22 vvi pp-f n1, r-crq vmb pns11 vdi pc-acp vvi d j n2? d vbr dt crd n2 p-acp j np1. (4) text (DIV1) 349 Page 189
2149 6. You to whom the Lord hath given understanding, I would have you fly to those nine common-place-heads: 6. You to whom the Lord hath given understanding, I would have you fly to those nine common-place-heads: crd pn22 p-acp ro-crq dt n1 vhz vvn n1, pns11 vmd vhi pn22 vvb p-acp d crd n2: (4) text (DIV1) 350 Page 189
2150 if you be able study the cause of the thing you meditate upon, the effects and the properties, and the distribution and description, &c. and this I am sure will furnish you with rare matter, with abundance of materials of meditation; if you be able study the cause of the thing you meditate upon, the effects and the properties, and the distribution and description, etc. and this I am sure will furnish you with rare matter, with abundance of materials of meditation; cs pn22 vbb j vvb dt n1 pp-f dt n1 pn22 vvi p-acp, dt n2 cc dt n2, cc dt n1 cc n1, av cc d pns11 vbm j vmb vvi pn22 p-acp j n1, p-acp n1 pp-f n2-jn pp-f n1; (4) text (DIV1) 350 Page 189
2151 that man that is pleased to put these things in practice, will find his heart will never want matter to meditate upon. that man that is pleased to put these things in practice, will find his heart will never want matter to meditate upon. d n1 cst vbz vvn pc-acp vvi d n2 p-acp n1, vmb vvi po31 n1 vmb av-x vvi n1 pc-acp vvi p-acp. (4) text (DIV1) 350 Page 189
2152 So much for the Intellectual part of Meditation, which is the knotty and difficult part. So much for the Intellectual part of Meditation, which is the knotty and difficult part. av av-d c-acp dt j n1 pp-f n1, r-crq vbz dt j cc j n1. (4) text (DIV1) 351 Page 189
2153 2. Now I come to that which is the easiest part of Meditation, I mean easie to understand, but not easie to practice; 2. Now I come to that which is the Easiest part of Meditation, I mean easy to understand, but not easy to practice; crd av pns11 vvb p-acp d r-crq vbz dt js n1 pp-f n1, pns11 vvb j pc-acp vvi, cc-acp xx j pc-acp vvi; (4) text (DIV1) 352 Page 189
2154 I come to that which is the best part of Meditation, the very life and soul of Meditation, I come to that which is the best part of Meditation, the very life and soul of Meditation, pns11 vvb p-acp d r-crq vbz dt js n1 pp-f n1, dt j n1 cc n1 pp-f n1, (4) text (DIV1) 352 Page 189
2155 and that is to help you to get your affections warmed and heated by the things you meditate upon; and that is to help you to get your affections warmed and heated by the things you meditate upon; cc d vbz pc-acp vvi pn22 pc-acp vvi po22 n2 vvn cc vvn p-acp dt n2 pn22 vvb p-acp; (4) text (DIV1) 352 Page 189
2156 for the work of the understanding is nothing else but to be as a Divine pair of bellows, to kindle and inflame the heart and affections; for the work of the understanding is nothing Else but to be as a Divine pair of bellows, to kindle and inflame the heart and affections; p-acp dt n1 pp-f dt n1 vbz pix av cc-acp pc-acp vbi p-acp dt j-jn n1 pp-f n2, p-acp vvi cc vvi dt n1 cc n2; (4) text (DIV1) 352 Page 190
2157 the work of the understanding is to chew and prepare matter, to help the affections. the work of the understanding is to chew and prepare matter, to help the affections. dt n1 pp-f dt n1 vbz pc-acp vvi cc vvi n1, pc-acp vvi dt n2. (4) text (DIV1) 352 Page 190
2158 Now then I am to give you some directions and helps for the affectionative part, to get your affections warmed and heated, Now then I am to give you Some directions and helps for the affectionative part, to get your affections warmed and heated, av cs pns11 vbm pc-acp vvi pn22 d n2 cc n2 p-acp dt n1 n1, pc-acp vvi po22 n2 vvn cc vvn, (4) text (DIV1) 352 Page 190
2159 so as to stir up piety and devotion in your souls: so as to stir up piety and devotion in your Souls: av c-acp pc-acp vvi a-acp n1 cc n1 p-acp po22 n2: (4) text (DIV1) 352 Page 190
2160 Now for the working upon your affections, learned men that write upon this subject, propound six common-place-heads, as so many ways to raise the affections, and to get them so excited as to increase grace and holiness in the soul. Now for the working upon your affections, learned men that write upon this Subject, propound six common-place-heads, as so many ways to raise the affections, and to get them so excited as to increase grace and holiness in the soul. av p-acp dt n-vvg p-acp po22 n2, j n2 cst vvb p-acp d j-jn, vvb crd n2, c-acp av d n2 p-acp vvb dt n2, cc pc-acp vvi pno32 av vvd a-acp pc-acp vvi n1 cc n1 p-acp dt n1. (4) text (DIV1) 352 Page 190
2161 1. You must labour to get a relish and a savour of the things you meditate upon. 1. You must labour to get a relish and a savour of the things you meditate upon. crd pn22 vmb vvi pc-acp vvi dt n1 cc dt n1 pp-f dt n2 pn22 vvb p-acp. (4) text (DIV1) 353 Page 190
2162 2. You must complain before God for the want of that relish. 2. You must complain before God for the want of that relish. crd pn22 vmb vvi p-acp np1 p-acp dt n1 pp-f d n1. (4) text (DIV1) 354 Page 190
2163 3. You must wish you had a supply of what you want of this relish and taste of the things you meditate on. 3. You must wish you had a supply of what you want of this relish and taste of the things you meditate on. crd pn22 vmb vvi pn22 vhd dt n1 pp-f r-crq pn22 vvb pp-f d n1 cc n1 pp-f dt n2 pn22 vvi a-acp. (4) text (DIV1) 355 Page 190
2164 4. You must confess your inability, as of your selves to do this. 5. You must petition to God for help. 4. You must confess your inability, as of your selves to do this. 5. You must petition to God for help. crd pn22 vmb vvi po22 n1, c-acp pp-f po22 n2 pc-acp vdi d. crd pn22 vmb vvi p-acp np1 p-acp n1. (4) text (DIV1) 356 Page 190
2165 6. You must confidently believe God will help you. Here are six helps for the affectionative part of Meditation; 6. You must confidently believe God will help you. Here Are six helps for the affectionative part of Meditation; crd pn22 vmb av-j vvi np1 vmb vvi pn22. av vbr crd n2 p-acp dt n1 n1 pp-f n1; (4) text (DIV1) 358 Page 190
2166 now that you may know the use of these helps, I shall crave leave to go over them all by way of instance; I have given you an instance concerning the sinfulness of sin, I went over nine common-place heads, and shewed you how you should enlarge in every particular about the sinfulness of sin; now I will proceed further in this instance, and shew you how you should make use of these Particulars, to get your affections raised and warmed, now that you may know the use of these helps, I shall crave leave to go over them all by Way of instance; I have given you an instance Concerning the sinfulness of since, I went over nine commonplace Heads, and showed you how you should enlarge in every particular about the sinfulness of since; now I will proceed further in this instance, and show you how you should make use of these Particulars, to get your affections raised and warmed, av cst pn22 vmb vvi dt n1 pp-f d vvz, pns11 vmb vvi n1 pc-acp vvi p-acp pno32 d p-acp n1 pp-f n1; pns11 vhb vvn pn22 dt n1 vvg dt n1 pp-f n1, pns11 vvd p-acp crd n1 n2, cc vvd pn22 c-crq pn22 vmd vvi p-acp d j p-acp dt n1 pp-f n1; av pns11 vmb vvi av-jc p-acp d n1, cc vvb pn22 c-crq pn22 vmd vvi n1 pp-f d n2-j, pc-acp vvi po22 n2 vvn cc vvn, (4) text (DIV1) 359 Page 191
2167 and stirred up to more holiness. and stirred up to more holiness. cc vvd a-acp p-acp dc n1. (4) text (DIV1) 359 Page 191
2168 After that I have traversed all the heads of reason, and have considered the description, the distribution, cause and effects of sin, now I come to the work of the affections. And here, After that I have traversed all the Heads of reason, and have considered the description, the distribution, cause and effects of since, now I come to the work of the affections. And Here, p-acp cst pns11 vhb vvn d dt n2 pp-f n1, cc vhb vvn dt n1, dt n1, n1 cc n2 pp-f n1, av pns11 vvb p-acp dt n1 pp-f dt n2. cc av, (4) text (DIV1) 359 Page 191
2169 1. I will labour to get my heart affected with the bitterness of sin, I will labour to taste the bitterness of it, 1. I will labour to get my heart affected with the bitterness of since, I will labour to taste the bitterness of it, crd pns11 vmb vvi pc-acp vvi po11 n1 vvn p-acp dt n1 pp-f n1, pns11 vmb vvi pc-acp vvi dt n1 pp-f pn31, (4) text (DIV1) 360 Page 191
2170 and to get my heart in a mourning frame; and to get my heart in a mourning frame; cc pc-acp vvi po11 n1 p-acp dt j-vvg n1; (4) text (DIV1) 360 Page 191
2171 and I will thus say to my self, Oh my soul, is sin so odious to God, that no sacrifice but the sacrifice of the blood of God can appease Gods wrath? and shall it not be odious to me? was sin so displeasing unto God, and I will thus say to my self, O my soul, is since so odious to God, that no sacrifice but the sacrifice of the blood of God can appease God's wrath? and shall it not be odious to me? was since so displeasing unto God, cc pns11 vmb av vvi p-acp po11 n1, uh po11 n1, vbz n1 av j p-acp np1, cst dx n1 p-acp dt n1 pp-f dt n1 pp-f np1 vmb vvi npg1 n1? cc vmb pn31 xx vbi j p-acp pno11? vbds n1 av vvg p-acp np1, (4) text (DIV1) 360 Page 191
2172 and so defiling to the soul, that no bath but a bath of Christs blood can wash away the stain of it? and shall I make a mock of that sin that cost the blood of Christ? was sin a burden to Christ? and shall it not be a burden to me? Thus I would reason with my self, Did sin make Christ shed drops of blood, and shall it not make me shed a few tears? Did Christ cry out, My God, my God, and so defiling to the soul, that no bath but a bath of Christ blood can wash away the stain of it? and shall I make a mock of that sin that cost the blood of christ? was since a burden to christ? and shall it not be a burden to me? Thus I would reason with my self, Did since make christ shed drops of blood, and shall it not make me shed a few tears? Did christ cry out, My God, my God, cc av vvg p-acp dt n1, cst dx n1 p-acp dt n1 pp-f npg1 n1 vmb vvi av dt n1 pp-f pn31? cc vmb pns11 vvi dt n1 pp-f d vvb cst vvd dt n1 pp-f np1? vbds n1 dt n1 p-acp np1? cc vmb pn31 xx vbi dt n1 p-acp pno11? av pns11 vmd vvi p-acp po11 n1, vdd n1 vvi np1 vvi n2 pp-f n1, cc vmb pn31 xx vvi pno11 vvi dt d n2? vdd np1 vvi av, po11 np1, po11 np1, (4) text (DIV1) 360 Page 192
2173 why hast thou forsaken me, for our sins, I mean for our sins he took upon him? and shall I make a sport of sin? shall I make a mock of sin? Doth David complain, That his sins was a burden too heavy for him to bear. why hast thou forsaken me, for our Sins, I mean for our Sins he took upon him? and shall I make a sport of since? shall I make a mock of since? Does David complain, That his Sins was a burden too heavy for him to bear. q-crq vh2 pns21 vvn pno11, p-acp po12 n2, pns11 vvb p-acp po12 n2 pns31 vvd p-acp pno31? cc vmb pns11 vvi dt n1 pp-f n1? vmb pns11 vvi dt n1 pp-f n1? vdz np1 vvi, cst po31 n2 vbds dt n1 av j c-acp pno31 pc-acp vvi. (4) text (DIV1) 360 Page 192
2174 And doth Paul cry out, Oh wretched man that I am! And does Paul cry out, O wretched man that I am! cc vdz np1 vvb av, uh j n1 cst pns11 vbm! (4) text (DIV1) 360 Page 192
2175 who shall deliver me from this body of sin? And shall not sin be bitter to me? shall not I mourn that I have sinned against so gracious a God, who shall deliver me from this body of since? And shall not since be bitter to me? shall not I mourn that I have sinned against so gracious a God, q-crq vmb vvi pno11 p-acp d n1 pp-f n1? cc vmb xx n1 vbi j p-acp pno11? vmb xx pns11 vvi cst pns11 vhb vvn p-acp av j dt n1, (4) text (DIV1) 360 Page 192
2176 so merciful a Redeemer, so holy a Sanctifier? so merciful a Redeemer, so holy a Sanctifier? av j dt n1, av j dt n1? (4) text (DIV1) 360 Page 192
2177 2. I would proceed to the second, and begin to complain of the hardness of my heart, 2. I would proceed to the second, and begin to complain of the hardness of my heart, crd pns11 vmd vvi p-acp dt ord, cc vvb pc-acp vvi pp-f dt n1 pp-f po11 n1, (4) text (DIV1) 361 Page 192
2178 and of my unaffectedness with the sins I am guilty of; and I would thus say to my soul, Oh my soul! and of my unaffectedness with the Sins I am guilty of; and I would thus say to my soul, O my soul! cc pp-f po11 n1 p-acp dt n2 pns11 vbm j pp-f; cc pns11 vmd av vvi p-acp po11 n1, uh po11 n1! (4) text (DIV1) 361 Page 192
2179 how is it that thou canst mourn for any outward loss, if thou losest but a child, how is it that thou Canst mourn for any outward loss, if thou losest but a child, q-crq vbz pn31 cst pns21 vm2 vvi p-acp d j n1, cs pns21 vv2 p-acp dt n1, (4) text (DIV1) 361 Page 192
2180 though it may be thou hast half a score? if thou losest but one of them, thou canst mourn immoderately; though it may be thou hast half a score? if thou losest but one of them, thou Canst mourn immoderately; cs pn31 vmb vbi pns21 vh2 av-jn dt n1? cs pns21 vv2 p-acp pi pp-f pno32, pns21 vm2 vvi av-j; (4) text (DIV1) 361 Page 192
2181 if thou losest thy wife, thy husband, any part of thy estate, thou canst mourn too much; if thou losest thy wife, thy husband, any part of thy estate, thou Canst mourn too much; cs pns21 vv2 po21 n1, po21 n1, d n1 pp-f po21 n1, pns21 vm2 vvi av av-d; (4) text (DIV1) 361 Page 192
2182 but thou hast not one tear for thy sins? how is it, Oh my soul, that thou shouldest be thus hard-hearted, but thou hast not one tear for thy Sins? how is it, O my soul, that thou Shouldst be thus hardhearted, cc-acp pns21 vh2 xx crd n1 p-acp po21 n2? q-crq vbz pn31, uh po11 n1, cst pns21 vmd2 vbi av j, (4) text (DIV1) 361 Page 192
2183 and unaffected with thy sins? Is not sin Deicidium? is not sin a murdering of God in as much as in us lies; and unaffected with thy Sins? Is not since Deicidium? is not sin a murdering of God in as much as in us lies; cc j p-acp po21 n2? vbz xx n1 np1? vbz xx vvi dt j-vvg pp-f np1 p-acp p-acp d c-acp p-acp pno12 n2; (4) text (DIV1) 361 Page 193
2184 is not sin animaecidium, that which slays the soul? is not sin a dethroning of God, a robbing of God, is not since animaecidium, that which slays the soul? is not since a dethroning of God, a robbing of God, vbz xx n1 fw-la, cst r-crq vvz dt n1? vbz xx n1 dt vvg pp-f np1, dt vvg pp-f np1, (4) text (DIV1) 361 Page 193
2185 an injuring of God? how is it then that I am no more affected with my sin? how is it that after so many Sermons, an injuring of God? how is it then that I am no more affected with my since? how is it that After so many Sermons, dt vvg pp-f np1? q-crq vbz pn31 av cst pns11 vbm dx av-dc vvn p-acp po11 n1? q-crq vbz pn31 d p-acp av d n2, (4) text (DIV1) 361 Page 193
2186 so many Sacraments, so many years being in the School of Christ, after so many mercies received from God, so many Sacraments, so many Years being in the School of christ, After so many Mercies received from God, av d n2, av d n2 vbg p-acp dt n1 pp-f np1, c-acp av d n2 vvn p-acp np1, (4) text (DIV1) 361 Page 193
2187 so many afflictions the Lord hath inflicted upon me, yet my heart should be so hard, so many afflictions the Lord hath inflicted upon me, yet my heart should be so hard, av d n2 dt n1 vhz vvn p-acp pno11, av po11 n1 vmd vbi av j, (4) text (DIV1) 361 Page 193
2188 and so flinty, and so stony? I can easily hate my enemy too too soon, which I should not do, and so flinty, and so stony? I can Easily hate my enemy too too soon, which I should not do, cc av j, cc av j? pns11 vmb av-j vvi po11 n1 av av av, r-crq pns11 vmd xx vdi, (4) text (DIV1) 361 Page 193
2189 but Sin that is my greatest enemy I cannot hate that, which I should hate most of all! but since that is my greatest enemy I cannot hate that, which I should hate most of all! cc-acp n1 cst vbz po11 js n1 pns11 vmbx vvi d, r-crq pns11 vmd vvi av-ds pp-f d! (4) text (DIV1) 361 Page 193
2190 I must love my outward enemy, but God bids me hate my Sin; God doth not bid me love the Devil, or the works of the Devil; I must love my outward enemy, but God bids me hate my since; God does not bid me love the devil, or the works of the devil; pns11 vmb vvi po11 j n1, cc-acp np1 vvz pno11 vvi po11 n1; np1 vdz xx vvi pno11 vvi dt n1, cc dt n2 pp-f dt n1; (4) text (DIV1) 361 Page 193
2191 I can hate that which I should love, but I cannot hate that which I should hate, I cannot hate my Sin. I can hate that which I should love, but I cannot hate that which I should hate, I cannot hate my Sin. pns11 vmb vvi d r-crq pns11 vmd vvi, cc-acp pns11 vmbx vvi d r-crq pns11 vmd vvi, pns11 vmbx vvi po11 np1 (4) text (DIV1) 361 Page 193
2192 3. I would proceed to stir up my affections to a passionate wish; and I would say to my soul thus, Oh that my heart were more soft; 3. I would proceed to stir up my affections to a passionate wish; and I would say to my soul thus, O that my heart were more soft; crd pns11 vmd vvi pc-acp vvi a-acp po11 n2 p-acp dt j n1; cc pns11 vmd vvi p-acp po11 n1 av, uh cst po11 n1 vbdr av-dc j; (4) text (DIV1) 362 Page 193
2193 Oh that I could mourn with a godly mourning, not with a legal mourning, but with a mourning that is out of love to God. O that I could mourn with a godly mourning, not with a Legal mourning, but with a mourning that is out of love to God. uh cst pns11 vmd vvi p-acp dt j n1, xx p-acp dt j n1, cc-acp p-acp dt n1 cst vbz av pp-f n1 p-acp np1. (4) text (DIV1) 362 Page 193
2194 Oh that I could mourn with repentance unto life, with a Gospel-sorrow for all my sins of omission, commission, my Sacrament-sins, my family-sins, my Closet-sins, the sins of my youth, the sins of my riper age, O that I could mourn with Repentance unto life, with a Gospel-sorrow for all my Sins of omission, commission, my Sacrament-sins, my Family-sins, my Closet sins, the Sins of my youth, the Sins of my riper age, uh cst pns11 vmd vvi p-acp n1 p-acp n1, p-acp dt n1 p-acp d po11 n2 pp-f n1, n1, po11 n2, po11 n2, po11 n2, dt n2 pp-f po11 n1, dt n2 pp-f po11 jc n1, (4) text (DIV1) 362 Page 194
2195 for all my unkindness against my God: for all my unkindness against my God: p-acp d po11 n1 p-acp po11 n1: (4) text (DIV1) 362 Page 194
2196 Oh that my head were waters, and mine eyes a fountain of tears, that I could mourn day and night for my sins, O that my head were waters, and mine eyes a fountain of tears, that I could mourn day and night for my Sins, uh cst po11 n1 vbdr n2, cc po11 n2 dt n1 pp-f n2, cst pns11 vmd vvi n1 cc n1 p-acp po11 n2, (4) text (DIV1) 362 Page 194
2197 and the sins of the times, and the sins of the place wherein I live: and the Sins of the times, and the Sins of the place wherein I live: cc dt n2 pp-f dt n2, cc dt n2 pp-f dt n1 c-crq pns11 vvb: (4) text (DIV1) 362 Page 194
2198 Oh that rivers of tears would run down my eyes, because I have sinned against my God! Thus would I wish, O that Rivers of tears would run down my eyes, Because I have sinned against my God! Thus would I wish, uh d n2 pp-f n2 vmd vvi a-acp po11 n2, c-acp pns11 vhb vvn p-acp po11 np1 av vmd pns11 vvi, (4) text (DIV1) 362 Page 194
2199 and passionately express my self, that so I might get my heart raised up: Oh that the Lord would pour down the spirit of mourning upon me. and passionately express my self, that so I might get my heart raised up: O that the Lord would pour down the Spirit of mourning upon me. cc av-j vvi po11 n1, cst av pns11 vmd vvi po11 n1 vvd a-acp: uh cst dt n1 vmd vvi a-acp dt n1 pp-f n1 p-acp pno11. (4) text (DIV1) 362 Page 194
2200 4. I would make an humble confession of my own inability, to mourn; and I would say thus, O Lord! 4. I would make an humble Confessi of my own inability, to mourn; and I would say thus, Oh Lord! crd pns11 vmd vvi dt j n1 pp-f po11 d n1, pc-acp vvi; cc pns11 vmd vvi av, uh n1! (4) text (DIV1) 363 Page 194
2201 thou knowest it is not in man to direct his own ways, it is not in man to guide his own steps; thou Knowest it is not in man to Direct his own ways, it is not in man to guide his own steps; pns21 vv2 pn31 vbz xx p-acp n1 pc-acp vvi po31 d n2, pn31 vbz xx p-acp n1 pc-acp vvi po31 d n2; (4) text (DIV1) 363 Page 194
2202 I know, Oh Lord, that I am not able of my self to think a good thought; I know, O Lord, that I am not able of my self to think a good Thought; pns11 vvb, uh n1, cst pns11 vbm xx j pp-f po11 n1 pc-acp vvi dt j n1; (4) text (DIV1) 363 Page 194
2203 it is easier for me to cleave a rock in pieces, than to cleave my rocky heart by my own strength; it is Easier for me to cleave a rock in Pieces, than to cleave my rocky heart by my own strength; pn31 vbz jc p-acp pno11 pc-acp vvi dt n1 p-acp n2, cs pc-acp vvi po11 j n1 p-acp po11 d n1; (4) text (DIV1) 363 Page 194
2204 there must be an Almighty power to get my heart to be soft; there must be an Almighty power to get my heart to be soft; pc-acp vmb vbi dt j-jn n1 pc-acp vvi po11 n1 pc-acp vbi j; (4) text (DIV1) 363 Page 194
2205 for my heart, Oh Lord, is harder than the nether milstone, and I cannot soften it; for my heart, O Lord, is harder than the neither millstone, and I cannot soften it; p-acp po11 n1, uh n1, vbz jc cs dt j n1, cc pns11 vmbx vvi pn31; (4) text (DIV1) 363 Page 194
2206 I would mourn that I cannot mourn, that I have not power; I can do nothing without power derived from Jesus Christ. I would mourn that I cannot mourn, that I have not power; I can do nothing without power derived from jesus christ. pns11 vmd vvi cst pns11 vmbx vvi, cst pns11 vhb xx n1; pns11 vmb vdi pix p-acp n1 vvn p-acp np1 np1. (4) text (DIV1) 363 Page 194
2207 5. I would go to supplication after confession, and I would petition to God for strength; 5. I would go to supplication After Confessi, and I would petition to God for strength; crd pns11 vmd vvi p-acp n1 p-acp n1, cc pns11 vmd vvi p-acp np1 p-acp n1; (4) text (DIV1) 364 Page 195
2208 and I would say, Oh Lord! and I would say, O Lord! cc pns11 vmd vvi, uh n1! (4) text (DIV1) 364 Page 195
2209 thou that hast promised to take away my heart of stone, and give me a heart of flesh; thou that hast promised to take away my heart of stone, and give me a heart of Flesh; pns21 cst vh2 vvn pc-acp vvi av po11 n1 pp-f n1, cc vvb pno11 dt n1 pp-f n1; (4) text (DIV1) 364 Page 195
2210 hast thou not promised to work all my works in me, and for me? hast thou not promised to subdue my iniquities? Micah 7. 19. hast thou not promised that Sin shall not have dominion over me? this is the promise, Rom. 6. now Lord, thou hast promised these things, I beseech thee perform these Promises; hast thou not promised to work all my works in me, and for me? hast thou not promised to subdue my iniquities? micah 7. 19. haste thou not promised that since shall not have dominion over me? this is the promise, Rom. 6. now Lord, thou hast promised these things, I beseech thee perform these Promises; vh2 pns21 xx vvn pc-acp vvi d po11 n2 p-acp pno11, cc p-acp pno11? vh2 pns21 xx vvn pc-acp vvi po11 n2? np1 crd crd n1 pns21 xx vvn d n1 vmb xx vhi n1 p-acp pno11? d vbz dt n1, np1 crd av n1, pns21 vh2 vvn d n2, pns11 vvb pno21 vvb d vvz; (4) text (DIV1) 364 Page 195
2211 thou God of Truth, make good thy word, take away my heart of stone, and give me to mourn for my great abominations; thou God of Truth, make good thy word, take away my heart of stone, and give me to mourn for my great abominations; pns21 n1 pp-f n1, vvb j po21 n1, vvb av po11 n1 pp-f n1, cc vvb pno11 pc-acp vvi p-acp po11 j n2; (4) text (DIV1) 364 Page 195
2212 and work this work in me and for me; and subdue my iniquities, and let not Sin have dominion over me; and work this work in me and for me; and subdue my iniquities, and let not since have dominion over me; cc vvb d n1 p-acp pno11 cc p-acp pno11; cc vvi po11 n2, cc vvb xx n1 vhb n1 p-acp pno11; (4) text (DIV1) 364 Page 195
2213 rather give me over to the dominion of men: rather give me over to the dominion of men: av vvb pno11 a-acp p-acp dt n1 pp-f n2: (4) text (DIV1) 364 Page 195
2214 though I would not be a slave to men, yet I had rather be a slave to all the men in the world, though I would not be a slave to men, yet I had rather be a slave to all the men in the world, cs pns11 vmd xx vbi dt n1 p-acp n2, av pns11 vhd av-c vbi dt n1 p-acp d dt n2 p-acp dt n1, (4) text (DIV1) 364 Page 195
2215 yea a slave to the Turk, than a slave to the Devil; rather be a Galley-slave than a Devils-slave; of all slavery, Lord, deliver me from soul-slavery. yea a slave to the Turk, than a slave to the devil; rather be a Galley slave than a Devils-slave; of all slavery, Lord, deliver me from soul-slavery. uh dt n1 p-acp dt np1, cs dt n1 p-acp dt n1; av vbi dt n1 cs dt n1; pp-f d n1, n1, vvb pno11 p-acp n1. (4) text (DIV1) 364 Page 195
2216 And thus I would supplicate and petition; and when I have done all this, And thus I would supplicate and petition; and when I have done all this, cc av pns11 vmd vvi cc n1; cc c-crq pns11 vhb vdn d d, (4) text (DIV1) 364 Page 195
2217 6. I would encourage my self by faith in a confident hope and trust in God, that the Lord will hear my prayer, 6. I would encourage my self by faith in a confident hope and trust in God, that the Lord will hear my prayer, crd pns11 vmd vvi po11 n1 p-acp n1 p-acp dt j n1 cc vvi p-acp np1, cst dt n1 vmb vvi po11 n1, (4) text (DIV1) 365 Page 195
2218 and give me strength against my corruptions, and supply me with help in all my necessities; and give me strength against my corruptions, and supply me with help in all my necessities; cc vvb pno11 n1 p-acp po11 n2, cc vvb pno11 p-acp n1 p-acp d po11 n2; (4) text (DIV1) 365 Page 196
2219 and I would say thus, Oh Lord, thou hast promised that whatsoever I ask in the name of Christ, shall be granted unto me; and I would say thus, O Lord, thou hast promised that whatsoever I ask in the name of christ, shall be granted unto me; cc pns11 vmd vvi av, uh n1, pns21 vh2 vvn d r-crq pns11 vvb p-acp dt n1 pp-f np1, vmb vbi vvn p-acp pno11; (4) text (DIV1) 365 Page 196
2220 blessed God! I ask this day in the name of Christ pardon of Sin, and power against Sin, blessed God! I ask this day in the name of christ pardon of since, and power against since, vvd np1 pns11 vvb d n1 p-acp dt n1 pp-f np1 n1 pp-f n1, cc n1 p-acp n1, (4) text (DIV1) 365 Page 196
2221 and a broken heart for Sin, and from Sin; I ask repentance unto Salvation; thou hast promised to give it, I believe thou wilt give it; and a broken heart for since, and from since; I ask Repentance unto Salvation; thou hast promised to give it, I believe thou wilt give it; cc dt j-vvn n1 p-acp n1, cc p-acp n1; pns11 vvb n1 p-acp n1; pns21 vh2 vvn pc-acp vvi pn31, pns11 vvb pns21 vm2 vvi pn31; (4) text (DIV1) 365 Page 196
2222 I believe, Lord, help my unbelief. I believe, Lord, help my unbelief. pns11 vvb, n1, vvb po11 n1. (4) text (DIV1) 365 Page 196
2223 And then I would say to my soul, why art thou disquieted, Oh my soul? why art thou cast down? why art thou troubled? still trust in God, depend upon God, he is my help, he is my joy, in him will I put my trust. And then I would say to my soul, why art thou disquieted, O my soul? why art thou cast down? why art thou troubled? still trust in God, depend upon God, he is my help, he is my joy, in him will I put my trust. cc av pns11 vmd vvi p-acp po11 n1, q-crq vb2r pns21 vvn, uh po11 n1? q-crq vb2r pns21 vvn a-acp? q-crq vb2r pns21 vvn? av vvb p-acp np1, vvb p-acp np1, pns31 vbz po11 n1, pns31 vbz po11 n1, p-acp pno31 vmb pns11 vvi po11 n1. (4) text (DIV1) 365 Page 196
2224 Thus I have gone over these Six Heads, I have given you one instance. Thus I have gone over these Six Heads, I have given you one instance. av pns11 vhb vvn p-acp d crd n2, pns11 vhb vvn pn22 crd n1. (4) text (DIV1) 366 Page 196
2225 Now I would have you know, whatsoever I have said of Sin, I can go over of any Subject whatsoever; Now I would have you know, whatsoever I have said of since, I can go over of any Subject whatsoever; av pns11 vmd vhi pn22 vvb, r-crq pns11 vhb vvn pp-f n1, pns11 vmb vvi a-acp pp-f d j-jn r-crq; (4) text (DIV1) 366 Page 196
2226 suppose I would meditate of Heaven, after I have meditated of the joys and excellencies of Heaven, suppose I would meditate of Heaven, After I have meditated of the Joys and excellencies of Heaven, vvb pns11 vmd vvi pp-f n1, c-acp pns11 vhb vvn pp-f dt n2 cc n2 pp-f n1, (4) text (DIV1) 366 Page 196
2227 and all those particulars in the Intellectual part; and all those particulars in the Intellectual part; cc d d n2-j p-acp dt j vvb; (4) text (DIV1) 366 Page 196
2228 then, to work upon my affections, I would labour to get my heart affected with the joys of Heaven, then, to work upon my affections, I would labour to get my heart affected with the Joys of Heaven, av, pc-acp vvi p-acp po11 n2, pns11 vmd vvi pc-acp vvi po11 n1 vvn p-acp dt n2 pp-f n1, (4) text (DIV1) 366 Page 196
2229 and then I would complain that I am no more affected with those joys, and with the Beatifical Vision, and then I would complain that I am no more affected with those Joys, and with the Beatifical Vision, cc av pns11 vmd vvi cst pns11 vbm dx av-dc vvn p-acp d n2, cc p-acp dt j n1, (4) text (DIV1) 366 Page 196
2230 and the rare company that I shall there enjoys; and then I would passionately wish, Oh that my heart were more heavenly; and the rare company that I shall there enjoys; and then I would passionately wish, O that my heart were more heavenly; cc dt j n1 cst pns11 vmb a-acp vvz; cc av pns11 vmd av-j vvi, uh cst po11 n1 vbdr av-dc j; (4) text (DIV1) 366 Page 196
2231 Oh that I could taste more of those everlasting joys, that the Lord would come down and heavenlize me, O that I could taste more of those everlasting Joys, that the Lord would come down and heavenlize me, uh cst pns11 vmd vvi dc pp-f d j n2, cst dt n1 vmd vvi a-acp cc vvi pno11, (4) text (DIV1) 366 Page 197
2232 and then I would confess my inability of my self, and I would supplicate for help, and then I would confess my inability of my self, and I would supplicate for help, cc av pns11 vmd vvi po11 n1 pp-f po11 n1, cc pns11 vmd vvi p-acp n1, (4) text (DIV1) 366 Page 197
2233 and I would confidently believe that the Lord will send down heaven into my heart, and the joys of it, before I come thither. and I would confidently believe that the Lord will send down heaven into my heart, and the Joys of it, before I come thither. cc pns11 vmd av-j vvi cst dt n1 vmb vvi a-acp n1 p-acp po11 n1, cc dt n2 pp-f pn31, c-acp pns11 vvb av. (4) text (DIV1) 366 Page 197
2234 That which I say of the sinfulness of sin, you may make use of in all other Subjects that you meditate upon. That which I say of the sinfulness of since, you may make use of in all other Subject's that you meditate upon. cst r-crq pns11 vvb pp-f dt n1 pp-f n1, pn22 vmb vvi n1 pp-f p-acp d j-jn n2-jn cst pn22 vvi p-acp. (4) text (DIV1) 367 Page 197
2235 So much for the Rules and Directions, for the better helping you to proceed and go on in the duty of Meditation. So much for the Rules and Directions, for the better helping you to proceed and go on in the duty of Meditation. av av-d c-acp dt n2 cc n2, p-acp dt av-jc vvg pn22 pc-acp vvi cc vvi a-acp p-acp dt n1 pp-f n1. (4) text (DIV1) 367 Page 197
2236 3. Now there remains only some Rules for the conclusion of all. When thou hast begun and entred upon this duty, and made a progress in it, 3. Now there remains only Some Rules for the conclusion of all. When thou hast begun and entered upon this duty, and made a progress in it, crd av a-acp vvz av-j d n2 p-acp dt n1 pp-f d. c-crq pns21 vh2 vvn cc vvn p-acp d n1, cc vvd dt n1 p-acp pn31, (4) text (DIV1) 368 Page 197
2237 when thou comest to make a conclusion, shut up thy Meditation of Divine things with thankfulness, with resolution, when thou Comest to make a conclusion, shut up thy Meditation of Divine things with thankfulness, with resolution, c-crq pns21 vv2 pc-acp vvi dt n1, vvn a-acp po21 n1 pp-f j-jn n2 p-acp n1, p-acp n1, (4) text (DIV1) 368 Page 197
2238 and with recommendation of thy soul to God. and with recommendation of thy soul to God. cc p-acp n1 pp-f po21 n1 p-acp np1. (4) text (DIV1) 368 Page 197
2239 1. I say, conclude with thankefulness; lift up thy heart to God, and bless his name that hath enlarged thy soul, 1. I say, conclude with thankfulness; lift up thy heart to God, and bless his name that hath enlarged thy soul, crd pns11 vvb, vvb p-acp n1; vvb a-acp po21 n1 p-acp np1, cc vvb po31 n1 cst vhz vvn po21 n1, (4) text (DIV1) 369 Page 197
2240 and enabled thee to spend an hour in meditation of holy things; and enabled thee to spend an hour in meditation of holy things; cc vvd pno21 pc-acp vvi dt n1 p-acp n1 pp-f j n2; (4) text (DIV1) 369 Page 197
2241 especially if you find your hearts affected with what you meditate upon, if you have gotten from the intellectual part into the affectionative; especially if you find your hearts affected with what you meditate upon, if you have got from the intellectual part into the affectionative; av-j cs pn22 vvb po22 n2 vvn p-acp r-crq pn22 vvb p-acp, cs pn22 vhb vvn p-acp dt j vvb p-acp dt n1; (4) text (DIV1) 369 Page 198
2242 if you have gotten your souls raised up. if you have got your Souls raised up. cs pn22 vhb vvn po22 n2 vvn a-acp. (4) text (DIV1) 369 Page 198
2243 As for example, if you have been meditating of Heaven, and you find a Heavenly frame wrought in you, you find a desire to be with the Lord, As for Exampl, if you have been meditating of Heaven, and you find a Heavenly frame wrought in you, you find a desire to be with the Lord, p-acp p-acp n1, cs pn22 vhb vbn vvg pp-f n1, cc pn22 vvb dt j n1 vvn p-acp pn22, pn22 vvb dt n1 pc-acp vbi p-acp dt n1, (4) text (DIV1) 369 Page 198
2244 and you find some assurance that your name is written there, and some manifestations of God to your souls, Oh then close up all with an Hallelujah, Blessed be the Lord for the assistance of this hour. and you find Some assurance that your name is written there, and Some manifestations of God to your Souls, O then close up all with an Hallelujah, Blessed be the Lord for the assistance of this hour. cc pn22 vvb d n1 cst po22 n1 vbz vvn a-acp, cc d n2 pp-f np1 p-acp po22 n2, uh av av-j a-acp d p-acp dt np1, vvn vbi dt n1 p-acp dt n1 pp-f d n1. (4) text (DIV1) 369 Page 198
2245 So likewise, have you been meditating of Sin, and find at the conclusion, that thy heart is somewhat soft, So likewise, have you been meditating of since, and find At the conclusion, that thy heart is somewhat soft, av av, vhb pn22 vbn vvg pp-f n1, cc vvi p-acp dt n1, cst po21 n1 vbz av j, (4) text (DIV1) 369 Page 198
2246 and doth begin to mourn for thy Sin, and thou art troubled that thou hast offended thy God; and does begin to mourn for thy since, and thou art troubled that thou hast offended thy God; cc vdz vvi pc-acp vvi p-acp po21 n1, cc pns21 vb2r vvn cst pns21 vh2 vvn po21 n1; (4) text (DIV1) 369 Page 198
2247 and the Lord hath wrought in thee some confidence, some spiritual assurance that thy Sins shall be mortified, and the Lord hath wrought in thee Some confidence, Some spiritual assurance that thy Sins shall be mortified, cc dt n1 vhz vvn p-acp pno21 d n1, d j n1 cst po21 n2 vmb vbi vvn, (4) text (DIV1) 369 Page 198
2248 and that the Lord will keep thee that thy sin shall not have dominion over thee? then conclude with a Hallelujah, lift up thy heart, and that the Lord will keep thee that thy since shall not have dominion over thee? then conclude with a Hallelujah, lift up thy heart, cc cst dt n1 vmb vvi pno21 d po21 n1 vmb xx vhi n1 p-acp pno21? av vvi p-acp dt np1, vvb a-acp po21 n1, (4) text (DIV1) 369 Page 198
2249 and bless the Lord for his assistance. and bless the Lord for his assistance. cc vvb dt n1 p-acp po31 n1. (4) text (DIV1) 369 Page 198
2250 I might likewise add, when thou hast been meditating on the Promises, or of Death, whatsoever the Subject thou art meditating upon is, I might likewise add, when thou hast been meditating on the Promises, or of Death, whatsoever the Subject thou art meditating upon is, pns11 vmd av vvi, c-crq pns21 vh2 vbn vvg p-acp dt vvz, cc pp-f n1, r-crq dt j-jn pns21 vb2r vvg a-acp vbz, (4) text (DIV1) 369 Page 198
2251 if the Lord hath wrought thee to have a heart above the fear of death, by meditating of death, if the Lord hath wrought thee to have a heart above the Fear of death, by meditating of death, cs dt n1 vhz vvn pno21 pc-acp vhi dt n1 p-acp dt n1 pp-f n1, p-acp vvg pp-f n1, (4) text (DIV1) 369 Page 198
2252 and thou hast learned to be willing and ready to die; Oh bless the Lord for his assistance. and thou hast learned to be willing and ready to die; O bless the Lord for his assistance. cc pns21 vh2 vvn pc-acp vbi j cc j pc-acp vvi; uh vvb dt n1 p-acp po31 n1. (4) text (DIV1) 369 Page 198
2253 2. I would have you close with a resolution of heart, to spend thy life as becomes one that hath been meditating of holy and heavenly things. 2. I would have you close with a resolution of heart, to spend thy life as becomes one that hath been meditating of holy and heavenly things. crd pns11 vmd vhi pn22 j p-acp dt n1 pp-f n1, pc-acp vvi po21 n1 c-acp vvz pi cst vhz vbn vvg pp-f j cc j n2. (4) text (DIV1) 370 Page 199
2254 As for example, I have been meditating of the Promises, I will shut up my Meditation with resolution, by the grace of God, to live more upon the Promises than ever I have done; As for Exampl, I have been meditating of the Promises, I will shut up my Meditation with resolution, by the grace of God, to live more upon the Promises than ever I have done; c-acp p-acp n1, pns11 vhb vbn vvg pp-f dt vvz, pns11 vmb vvi a-acp po11 n1 p-acp n1, p-acp dt n1 pp-f np1, pc-acp vvi av-dc p-acp dt vvz av av pns11 vhb vdn; (4) text (DIV1) 370 Page 199
2255 I have lived too much upon the Creature, but now I will live more upon God, and his Promises; I have lived too much upon the Creature, but now I will live more upon God, and his Promises; pns11 vhb vvn av av-d p-acp dt n1, cc-acp av pns11 vmb vvi av-dc p-acp np1, cc po31 vvz; (4) text (DIV1) 370 Page 199
2256 I will close up with a resolution, by the power of my God, to study my interest in the Promises more, I will close up with a resolution, by the power of my God, to study my Interest in the Promises more, pns11 vmb vvi a-acp p-acp dt n1, p-acp dt n1 pp-f po11 n1, pc-acp vvi po11 n1 p-acp dt vvz av-dc, (4) text (DIV1) 370 Page 199
2257 and suck out the sweetness of them more; and suck out the sweetness of them more; cc vvi av dt n1 pp-f pno32 av-dc; (4) text (DIV1) 370 Page 199
2258 and to be more acquainted with the freeness, and the fulness, and riches, and preciousness of them. and to be more acquainted with the freeness, and the fullness, and riches, and preciousness of them. cc pc-acp vbi av-dc vvn p-acp dt n1, cc dt n1, cc n2, cc n1 pp-f pno32. (4) text (DIV1) 370 Page 199
2259 And so would you meditate of Heaven? I would conclude with a resolution, that I would labour to live more heavenly, And so would you meditate of Heaven? I would conclude with a resolution, that I would labour to live more heavenly, cc av vmd pn22 vvi pp-f n1? pns11 vmd vvi p-acp dt n1, cst pns11 vmd vvi pc-acp vvi av-dc j, (4) text (DIV1) 370 Page 199
2260 and walk as becometh one that looks to live with Christ for ever in Heaven. and walk as Becometh one that looks to live with christ for ever in Heaven. cc vvi c-acp vvz pi cst vvz pc-acp vvi p-acp np1 c-acp av p-acp n1. (4) text (DIV1) 370 Page 199
2261 You must know these spiritual resolutions are spiritualia vincula obedientiae, they are spiritual bonds to tye the soul fast to God. You must know these spiritual resolutions Are spiritualia vincula obedientiae, they Are spiritual bonds to tie the soul fast to God. pn22 vmb vvi d j n2 vbr fw-la fw-la fw-la, pns32 vbr j n2 pc-acp vvi dt n1 av-j p-acp np1. (4) text (DIV1) 370 Page 199
2262 As the beast was tyed to the horns of the Altar in the old Law, that was to be sacrificed; As the beast was tied to the horns of the Altar in the old Law, that was to be sacrificed; p-acp dt n1 vbds vvn p-acp dt n2 pp-f dt n1 p-acp dt j n1, cst vbds pc-acp vbi vvn; (4) text (DIV1) 370 Page 199
2263 so these blessed vows and resolutions are heavenly cords to tye the soul faster to God; so these blessed vows and resolutions Are heavenly cords to tie the soul faster to God; av d j-vvn n2 cc n2 vbr j n2 pc-acp vvi dt n1 av-jc p-acp np1; (4) text (DIV1) 370 Page 199
2264 and that is the reason every why Sacrament we renew our vows and resolutions; as God renews his engagements to us, and that is the reason every why Sacrament we renew our vows and resolutions; as God renews his engagements to us, cc d vbz dt n1 d q-crq n1 pns12 vvb po12 n2 cc n2; p-acp np1 vvz po31 n2 p-acp pno12, (4) text (DIV1) 370 Page 199
2265 so do we renew our engagements to God every Sacrament. so do we renew our engagements to God every Sacrament. av vdb pns12 vvi po12 n2 p-acp np1 d n1. (4) text (DIV1) 370 Page 200
2266 Now I would have you close up your Meditation by binding your souls faster to God, in a holy resolution; Now I would have you close up your Meditation by binding your Souls faster to God, in a holy resolution; av pns11 vmd vhi pn22 vvb a-acp po22 n1 p-acp vvg po22 n2 av-jc p-acp np1, p-acp dt j n1; (4) text (DIV1) 370 Page 200
2267 Divine resolution is the spiritual hedg of the soul (saith one) to keep the soul from breaking out into ungodly courses. Divine resolution is the spiritual hedge of the soul (Says one) to keep the soul from breaking out into ungodly courses. j-jn n1 vbz dt j n1 pp-f dt n1 (vvz pi) pc-acp vvi dt n1 p-acp vvg av p-acp j n2. (4) text (DIV1) 370 Page 200
2268 3. Shut up all with a short commendation of thy self, thy body, thy soul, thy wife, thy children, (if thou hast any) thy estate, all that thou hast, recommend them unto thy God; 3. Shut up all with a short commendation of thy self, thy body, thy soul, thy wife, thy children, (if thou hast any) thy estate, all that thou hast, recommend them unto thy God; crd vvb a-acp d p-acp dt j n1 pp-f po21 n1, po21 n1, po21 n1, po21 n1, po21 n2, (cs pns21 vh2 d) po21 n1, d cst pns21 vh2, vvb pno32 p-acp po21 n1; (4) text (DIV1) 371 Page 200
2269 shut up all with a sweet resignation of thy self, and all thy affairs, and all thy ways; shut up all with a sweet resignation of thy self, and all thy affairs, and all thy ways; vvb a-acp d p-acp dt j n1 pp-f po21 n1, cc d po21 n2, cc d po21 n2; (4) text (DIV1) 371 Page 200
2270 As David saith, Commit your ways unto the Lord; As David Says, Commit your ways unto the Lord; c-acp np1 vvz, vvb po22 n2 p-acp dt n1; (4) text (DIV1) 371 Page 200
2271 commit your selves and your affairs, all that you are, all that you have, into the hands of the Lord, commit your selves and your affairs, all that you Are, all that you have, into the hands of the Lord, vvb po22 n2 cc po22 n2, d cst pn22 vbr, d cst pn22 vhb, p-acp dt n2 pp-f dt n1, (4) text (DIV1) 371 Page 200
2272 as a faithful Creator, and a merciful Redeemer. I would have you close up all with a committing, and a submitting; as a faithful Creator, and a merciful Redeemer. I would have you close up all with a committing, and a submitting; c-acp dt j n1, cc dt j n1. pns11 vmd vhi pn22 vvb a-acp d p-acp dt vvg, cc dt vvg; (4) text (DIV1) 371 Page 200
2273 committing thy ways unto God, submitting unto God in all his ways; committing thy ways unto God, submitting unto God in all his ways; vvg po21 n2 p-acp np1, vvg p-acp np1 p-acp d po31 n2; (4) text (DIV1) 371 Page 200
2274 purposing to live to his glory, and to walk worthy of that heavenly calling to which thou art called. purposing to live to his glory, and to walk worthy of that heavenly calling to which thou art called. vvg pc-acp vvi p-acp po31 n1, cc pc-acp vvi j pp-f cst j n-vvg p-acp r-crq pns21 vb2r vvn. (4) text (DIV1) 371 Page 200
2275 And thus I have put an end to this subject of Divine Meditation. And thus I have put an end to this Subject of Divine Meditation. cc av pns11 vhb vvn dt n1 p-acp d n-jn pp-f j-jn n1. (4) text (DIV1) 371 Page 200
2276 Now what remains but to perswade you to the practise of these things? That which a learned man who hath written a Tract called, The art of Divine Meditation, closeth his Book withal, let me close this with: Now what remains but to persuade you to the practice of these things? That which a learned man who hath written a Tract called, The art of Divine Meditation, closeth his Book withal, let me close this with: av q-crq vvz cc-acp pc-acp vvi pn22 p-acp dt n1 pp-f d n2? d r-crq dt j n1 r-crq vhz vvn dt n1 vvn, dt n1 pp-f j-jn n1, vvz po31 n1 av, vvb pno11 vvi d p-acp: (4) text (DIV1) 371 Page 200
2277 saith he, Oh that my words were as so many gourds to quicken up the dead, Says he, O that my words were as so many gourds to quicken up the dead, vvz pns31, uh cst po11 n2 vbdr a-acp av d n2 pc-acp vvi a-acp dt j, (4) text (DIV1) 371 Page 201
2278 and dull, and drousie hearts of Christians, to a conscientious practice of this excellent duty of Divine Meditation! and dull, and drowsy hearts of Christians, to a conscientious practice of this excellent duty of Divine Meditation! cc j, cc j n2 pp-f np1, p-acp dt j n1 pp-f d j n1 pp-f j-jn n1! (4) text (DIV1) 371 Page 201
2279 It is a strange speech that he useth! It is a strange speech that he uses! pn31 vbz dt j n1 cst pns31 vvz! (4) text (DIV1) 371 Page 201
2280 saith he, I will give any man leave to curse me upon his death-bed, if he doth not then acknowledg, that those hours that he hath spent in Divine Meditation, have been the best hours that he hath spent in all his life; Says he, I will give any man leave to curse me upon his deathbed, if he does not then acknowledge, that those hours that he hath spent in Divine Meditation, have been the best hours that he hath spent in all his life; vvz pns31, pns11 vmb vvi d n1 vvb pc-acp vvi pno11 p-acp po31 n1, cs pns31 vdz xx av vvi, cst d n2 cst pns31 vhz vvn p-acp j-jn n1, vhb vbn dt js n2 cst pns31 vhz vvn p-acp d po31 n1; (4) text (DIV1) 371 Page 201
2281 if he doth not then confess he is sorrowful that he spent no more hours in so blessed a work. if he does not then confess he is sorrowful that he spent no more hours in so blessed a work. cs pns31 vdz xx av vvi pns31 vbz j cst pns31 vvd dx dc n2 p-acp av vvn dt n1. (4) text (DIV1) 371 Page 201
2282 Sure I am, when you lye upon your death-bed, this will be your comfort: Sure I am, when you lie upon your deathbed, this will be your Comfort: j pns11 vbm, c-crq pn22 vvb p-acp po22 n1, d vmb vbi po22 n1: (4) text (DIV1) 372 Page 201
2283 Lord, I have been often in Heaven in Meditation, and now I am going to that place that I am acquainted withal: Lord, I have been often in Heaven in Meditation, and now I am going to that place that I am acquainted withal: n1, pns11 vhb vbn av p-acp n1 p-acp n1, cc av pns11 vbm vvg p-acp d n1 cst pns11 vbm vvn av: (4) text (DIV1) 372 Page 201
2284 Oh my God! I have been often with thee in the Mount, I have been often meditating of thee: Oh my blessed Saviour! O my God! I have been often with thee in the Mount, I have been often meditating of thee: O my blessed Saviour! uh po11 np1 pns11 vhb vbn av p-acp pno21 p-acp dt n1, pns11 vhb vbn av vvg pp-f pno21: uh po11 j-vvn n1! (4) text (DIV1) 372 Page 201
2285 thou art no stranger to me; I have been often meditating of Christ. Oh what comfort will this be to you when you lye upon your death-beds! thou art no stranger to me; I have been often meditating of christ. O what Comfort will this be to you when you lie upon your deathbeds! pns21 vb2r dx n1 p-acp pno11; pns11 vhb vbn av vvg pp-f np1. uh q-crq n1 vmb d vbi p-acp pn22 c-crq pn22 vvb p-acp po22 n2! (4) text (DIV1) 372 Page 201
2286 I will not say, curse me if you do not find this true; I will not say, curse me if you do not find this true; pns11 vmb xx vvi, vvb pno11 cs pn22 vdb xx vvi d j; (4) text (DIV1) 372 Page 201
2287 but I will say, this is as sure as the Word of God is true, you will find it so. but I will say, this is as sure as the Word of God is true, you will find it so. cc-acp pns11 vmb vvi, d vbz a-acp j c-acp dt n1 pp-f np1 vbz j, pn22 vmb vvi pn31 av. (4) text (DIV1) 372 Page 201
2288 There are four things I will conclude this Discourse withal. There Are four things I will conclude this Discourse withal. pc-acp vbr crd n2 pns11 vmb vvi d n1 av. (4) text (DIV1) 373 Page 201
2289 1. I would humbly beseech you, that you would mourn before God that you have lived so many years in the School of Christ, 1. I would humbly beseech you, that you would mourn before God that you have lived so many Years in the School of christ, crd pns11 vmd av-j vvi pn22, cst pn22 vmd vvi p-acp np1 cst pn22 vhb vvn av d n2 p-acp dt n1 pp-f np1, (4) text (DIV1) 374 Page 202
2290 and have been no more acquainted with this duty of Divine Meditation: and have been no more acquainted with this duty of Divine Meditation: cc vhb vbn dx av-dc vvn p-acp d n1 pp-f j-jn n1: (4) text (DIV1) 374 Page 202
2291 I believe there are very many that have been long standers in Christ's School, that never yet practised this duty of Divine Meditation, that never were half an hour together in the Mount of God solemnly and seriously. I believe there Are very many that have been long standers in Christ's School, that never yet practised this duty of Divine Meditation, that never were half an hour together in the Mount of God solemnly and seriously. pns11 vvb pc-acp vbr av d cst vhb vbn j n2 p-acp npg1 n1, cst av-x av vvn d n1 pp-f j-jn n1, cst av-x vbdr j-jn dt n1 av p-acp dt n1 pp-f np1 av-j cc av-j. (4) text (DIV1) 374 Page 202
2292 Now I beseech you, mourn before the Lord, that we have been no more acquainted with this blessed and heavenly duty. Now I beseech you, mourn before the Lord, that we have been no more acquainted with this blessed and heavenly duty. av pns11 vvb pn22, vvb a-acp dt n1, cst pns12 vhb vbn dx av-dc vvn p-acp d j-vvn cc j n1. (4) text (DIV1) 374 Page 202
2293 2. Let us mourn before the Lord that we have misplaced our meditation; 2. Let us mourn before the Lord that we have misplaced our meditation; crd vvb pno12 vvi p-acp dt n1 cst pns12 vhb vvn po12 n1; (4) text (DIV1) 375 Page 202
2294 for the heart of man is restless, it is like the weight of a Clock, that will never leave going down as long as it is wound up; for the heart of man is restless, it is like the weight of a Clock, that will never leave going down as long as it is wound up; p-acp dt n1 pp-f n1 vbz j, pn31 vbz av-j dt n1 pp-f dt n1, cst vmb av-x vvi vvg a-acp p-acp j c-acp pn31 vbz vvn a-acp; (4) text (DIV1) 375 Page 202
2295 the heart of man will always be meditating of something or other; like mill-stones, if they once grind, they will grind one another; the heart of man will always be meditating of something or other; like millstones, if they once grind, they will grind one Another; dt n1 pp-f n1 vmb av vbi vvg pp-f pi cc n-jn; j n2, cs pns32 a-acp vvi, pns32 vmb vvi pi j-jn; (4) text (DIV1) 375 Page 202
2296 the heart of man will always be grinding, always musing, always meditating on something or other: the heart of man will always be grinding, always musing, always meditating on something or other: dt n1 pp-f n1 vmb av vbi vvg, av vvg, av vvg p-acp pi cc n-jn: (4) text (DIV1) 375 Page 202
2297 Now mourn before God heartily, and go into your Closets and bemoan it, that you have ground chaff to your immortal souls all your lives long; Now mourn before God heartily, and go into your Closets and bemoan it, that you have ground chaff to your immortal Souls all your lives long; av vvb p-acp np1 av-j, cc vvi p-acp po22 n2 cc vvi pn31, cst pn22 vhb n1 n1 p-acp po22 j n2 d po22 vvz av-j; (4) text (DIV1) 375 Page 203
2298 that you have spent your days in meditating what to eat, and what to drink, that you have spent your days in meditating what to eat, and what to drink, cst pn22 vhb vvn po22 n2 p-acp vvg r-crq pc-acp vvi, cc r-crq pc-acp vvi, (4) text (DIV1) 375 Page 203
2299 and what to be clothed withal, and how to grow rich, and how to manage your trading, and what to be clothed withal, and how to grow rich, and how to manage your trading, cc r-crq pc-acp vbi vvn av, cc c-crq pc-acp vvi j, cc c-crq pc-acp vvi po22 n-vvg, (4) text (DIV1) 375 Page 203
2300 and your calling, how to thrive in the world, how to get such preferments; and your calling, how to thrive in the world, how to get such preferments; cc po22 n1, c-crq pc-acp vvi p-acp dt n1, c-crq pc-acp vvi d n2; (4) text (DIV1) 375 Page 203
2301 you have been meditating all your lives long upon vain things, and have not meditated upon the things of eternity, those things that do most concern you; you have been meditating all your lives long upon vain things, and have not meditated upon the things of eternity, those things that do most concern you; pn22 vhb vbn vvg d po22 n2 av-j p-acp j n2, cc vhb xx vvn p-acp dt n2 pp-f n1, d n2 cst vdb av-ds vvi pn22; (4) text (DIV1) 375 Page 203
2302 you have been meditating upon trifles, upon things that will not profit at the hour of death, you have been meditating upon trifles, upon things that will not profit At the hour of death, pn22 vhb vbn vvg p-acp n2, p-acp n2 cst vmb xx vvi p-acp dt n1 pp-f n1, (4) text (DIV1) 375 Page 203
2303 and forgot to meditate of those things that are of eternal concernment; and forgotten to meditate of those things that Are of Eternal concernment; cc vvd pc-acp vvi pp-f d n2 cst vbr pp-f j n1; (4) text (DIV1) 375 Page 203
2304 our Saviour Christ complains of those men, Mat. 6. Take no thought for your lives, what you shall eat, our Saviour christ complains of those men, Mathew 6. Take no Thought for your lives, what you shall eat, po12 n1 np1 vvz pp-f d n2, np1 crd vvb dx n1 p-acp po22 n2, r-crq pn22 vmb vvi, (4) text (DIV1) 375 Page 203
2305 and what you shall drink, nor for your body what you shall put on; and what you shall drink, nor for your body what you shall put on; cc r-crq pn22 vmb vvi, ccx p-acp po22 n1 r-crq pn22 vmb vvi a-acp; (4) text (DIV1) 375 Page 203
2306 as if he should say, why do you spend all your time in taking thought of eating, as if he should say, why do you spend all your time in taking Thought of eating, c-acp cs pns31 vmd vvi, q-crq vdb pn22 vvi d po22 n1 p-acp vvg n1 pp-f vvg, (4) text (DIV1) 375 Page 203
2307 and drinking, and clothing, and outward things? Which of you (saith he) can by taking thought add one cubit to your stature? All your musing and meditating of them is vain. and drinking, and clothing, and outward things? Which of you (Says he) can by taking Thought add one cubit to your stature? All your musing and meditating of them is vain. cc vvg, cc vvg, cc j n2? r-crq pp-f pn22 (vvz pns31) vmb p-acp vvg n1 vvi crd n1 p-acp po22 n1? d po22 n-vvg cc vvg pp-f pno32 vbz j. (4) text (DIV1) 375 Page 203
2308 Can a Dwarf by thinking he is a Dwarf, make himself taller? it is not all your musing and your meditating of these outward things, I mean your inordinate meditating, will advantage you. Can a Dwarf by thinking he is a Dwarf, make himself Taller? it is not all your musing and your meditating of these outward things, I mean your inordinate meditating, will advantage you. vmb dt n1 p-acp vvg pns31 vbz dt n1, vvb px31 jc? pn31 vbz xx d po22 n-vvg cc po22 vvg pp-f d j n2, pns11 vvb po22 j vvg, vmb vvi pn22. (4) text (DIV1) 375 Page 203
2309 I grant Tradesmen must have time to meditate of worldly things; I will not lay heavier burdens than the Scripture doth lay; I grant Tradesmen must have time to meditate of worldly things; I will not lay Heavier burdens than the Scripture does lay; pns11 vvb n2 vmb vhi n1 pc-acp vvi pp-f j n2; pns11 vmb xx vvi jc n2 cs dt n1 vdz vvi; (4) text (DIV1) 375 Page 203
2310 but when you ravel away all your time in meditating upon earthly things, and never are serious in the Meditation of heavenly things, this I would have you mourn for; but when you ravel away all your time in meditating upon earthly things, and never Are serious in the Meditation of heavenly things, this I would have you mourn for; cc-acp c-crq pn22 vvb av d po22 n1 p-acp vvg p-acp j n2, cc av vbr j p-acp dt n1 pp-f j n2, d pns11 vmd vhi pn22 vvb p-acp; (4) text (DIV1) 375 Page 204
2311 you that are old people, and have been many years professors of Religion, Oh mourn that you have wasted your intellectual faculty, that you have wasted that glorious faculty of soul, your understanding, in such vain and trifling things; you that Are old people, and have been many Years professors of Religion, O mourn that you have wasted your intellectual faculty, that you have wasted that glorious faculty of soul, your understanding, in such vain and trifling things; pn22 cst vbr j n1, cc vhb vbn d ng2 n2 pp-f n1, uh vvb cst pn22 vhb vvn po22 j n1, cst pn22 vhb vvn d j n1 pp-f n1, po22 n1, p-acp d j cc j-vvg n2; (4) text (DIV1) 375 Page 204
2312 nay, are there not some that do not only meditate of vain things, but spend many hours in meditating on vile things? that devise mischief upon their beds, nay, Are there not Some that do not only meditate of vain things, but spend many hours in meditating on vile things? that devise mischief upon their Beds, uh-x, vbr pc-acp xx d cst vdb xx av-j vvi pp-f j n2, cc-acp vvb d n2 p-acp vvg p-acp j n2? cst n1 n1 p-acp po32 n2, (4) text (DIV1) 375 Page 204
2313 and meditate how to cozen their neighbours, how to be revenged upon their neighbour, how to do mischief, and meditate how to cozen their neighbours, how to be revenged upon their neighbour, how to do mischief, cc vvi c-crq pc-acp vvi po32 n2, c-crq pc-acp vbi vvn p-acp po32 n1, c-crq pc-acp vdi n1, (4) text (DIV1) 375 Page 204
2314 how to compass about their wicked designs? are there not some that meditate to do evil, how to compass about their wicked designs? Are there not Some that meditate to do evil, c-crq pc-acp vvi p-acp po32 j n2? vbr pc-acp xx d cst vvb pc-acp vdi j-jn, (4) text (DIV1) 375 Page 204
2315 and rejoice in the meditation of evil when they have done it? Many old men meditate with joy of their youthful vanities, and rejoice in the meditation of evil when they have done it? Many old men meditate with joy of their youthful vanities, cc vvi p-acp dt n1 pp-f j-jn c-crq pns32 vhb vdn pn31? av-d j n2 vvi p-acp n1 pp-f po32 j n2, (4) text (DIV1) 375 Page 204
2316 and wickedness committed in their youth, they chew over their wicked ways with delight, which we call contemplative wickedness. Oh let us bewail and bemoan it before God, that we have squandered away our immortal souls, by exercising the glorious faculty of the understanding in such poor trifling things, it may be lustful, revengeful, vile, wicked thoughts; and wickedness committed in their youth, they chew over their wicked ways with delight, which we call contemplative wickedness. O let us bewail and bemoan it before God, that we have squandered away our immortal Souls, by exercising the glorious faculty of the understanding in such poor trifling things, it may be lustful, revengeful, vile, wicked thoughts; cc n1 vvn p-acp po32 n1, pns32 vvb p-acp po32 j n2 p-acp n1, r-crq pns12 vvb j n1. uh vvb pno12 vvi cc vvi pn31 p-acp np1, cst pns12 vhb vvn av po12 j n2, p-acp vvg dt j n1 pp-f dt vvg p-acp d j j-vvg n2, pn31 vmb vbi j, j, j, j n2; (4) text (DIV1) 375 Page 204
2317 either in doing that which is evil, or in meditating on the evil we have done; either in doing that which is evil, or in meditating on the evil we have done; d p-acp vdg d r-crq vbz j-jn, cc p-acp vvg p-acp dt j-jn pns12 vhb vdn; (4) text (DIV1) 375 Page 205
2318 instead of mourning for it, rejoicing in it. instead of mourning for it, rejoicing in it. av pp-f n1 p-acp pn31, vvg p-acp pn31. (4) text (DIV1) 375 Page 205
2319 3. I would perswade you to study the necessity, the excellency, the usefulness, and profitableness of Divine Meditation; 3. I would persuade you to study the necessity, the excellency, the usefulness, and profitableness of Divine Meditation; crd pns11 vmd vvi pn22 pc-acp vvi dt n1, dt n1, dt n1, cc n1 pp-f j-jn n1; (4) text (DIV1) 376 Page 205
2320 let me tell you for the conclusion, this duty is not only a duty, but the quintessence and marrow of all other duties; let me tell you for the conclusion, this duty is not only a duty, but the quintessence and marrow of all other duties; vvb pno11 vvi pn22 p-acp dt n1, d n1 vbz xx av-j dt n1, cc-acp dt n1 cc n1 pp-f d j-jn n2; (4) text (DIV1) 376 Page 205
2321 there is no duty will take impression upon your souls without the practise of this duty; there is no duty will take impression upon your Souls without the practice of this duty; a-acp vbz dx n1 vmb vvi n1 p-acp po22 n2 p-acp dt n1 pp-f d n1; (4) text (DIV1) 376 Page 205
2322 it is the very life and soul of Christianity, without which a Christian is but the carcass of a Christian. it is the very life and soul of Christianity, without which a Christian is but the carcase of a Christian. pn31 vbz dt j n1 cc n1 pp-f np1, p-acp r-crq dt np1 vbz p-acp dt n1 pp-f dt njp. (4) text (DIV1) 376 Page 205
2323 I have shewed, that the want of Divine Meditation is the cause of all sin, and all punishment; I have showed, that the want of Divine Meditation is the cause of all since, and all punishment; pns11 vhb vvn, cst dt n1 pp-f j-jn n1 vbz dt n1 pp-f d n1, cc d n1; (4) text (DIV1) 376 Page 205
2324 I have shewed you, that the practise of Meditation will help to beget Grace, and increase Grace, I have showed you, that the practice of Meditation will help to beget Grace, and increase Grace, pns11 vhb vvn pn22, cst dt n1 pp-f n1 vmb vvi pc-acp vvi n1, cc vvi n1, (4) text (DIV1) 376 Page 205
2325 and resist the Devil and all his temptations. 4. Let me perswade you all, that you would put this duty in practise; and resist the devil and all his temptations. 4. Let me persuade you all, that you would put this duty in practice; cc vvi dt n1 cc d po31 n2. crd vvb pno11 vvi pn22 d, cst pn22 vmd vvi d n1 p-acp n1; (4) text (DIV1) 376 Page 205
2326 especially you that are rich people, Gentlemen, Merchants, and others; you that have estates, you that are Gentlemen, may spare time from your sports; especially you that Are rich people, Gentlemen, Merchant's, and Others; you that have estates, you that Are Gentlemen, may spare time from your sports; av-j pn22 cst vbr j n1, n2, n2, cc n2-jn; pn22 cst vhb n2, pn22 cst vbr n2, vmb vvi n1 p-acp po22 n2; (4) text (DIV1) 377 Page 205
2327 and you that are rich Merchants and others, may take time from your outward occasions: and you that Are rich Merchant's and Others, may take time from your outward occasions: cc pn22 cst vbr j n2 cc n2-jn, vmb vvi n1 p-acp po22 j n2: (4) text (DIV1) 377 Page 205
2328 O let me intreat you that you would take some spare-time every day, to go up to the Mount of God, to meditate of some of those Subjects that I have propounded to you, Oh let me entreat you that you would take Some spare-time every day, to go up to the Mount of God, to meditate of Some of those Subject's that I have propounded to you, uh vvb pno11 vvi pn22 cst pn22 vmd vvi d n1 d n1, pc-acp vvi a-acp p-acp dt n1 pp-f np1, pc-acp vvi pp-f d pp-f d n2-jn cst pns11 vhb vvn p-acp pn22, (4) text (DIV1) 377 Page 206
2329 whether it be Death, or Hell, or Heaven, or Iudgment, or Sin, or Christ, or God, or the vanity of the world, whatsoever the Subject is, that is holy and heavenly. whither it be Death, or Hell, or Heaven, or Judgement, or since, or christ, or God, or the vanity of the world, whatsoever the Subject is, that is holy and heavenly. cs pn31 vbb n1, cc n1, cc n1, cc n1, cc n1, cc np1, cc np1, cc dt n1 pp-f dt n1, r-crq dt j-jn vbz, cst vbz j cc j. (4) text (DIV1) 377 Page 206
2330 I will not lay burdens upon you, I know there may be such occasions that you cannot; I will not lay burdens upon you, I know there may be such occasions that you cannot; pns11 vmb xx vvi n2 p-acp pn22, pns11 vvb a-acp vmb vbi d n2 cst pn22 vmbx; (4) text (DIV1) 377 Page 206
2331 but ordinarily that you would as often as you can, make conscience to accustom your selves to this necessary and long-neglected duty of Divine Meditation. but ordinarily that you would as often as you can, make conscience to accustom your selves to this necessary and long-neglected duty of Divine Meditation. cc-acp av-j cst pn22 vmd a-acp av c-acp pn22 vmb, vvb n1 pc-acp vvi po22 n2 p-acp d j cc j n1 pp-f j-jn n1. (4) text (DIV1) 377 Page 206
2332 Let me tell you, you would be tall Christians in grace if you did accustom your selves to this duty; Let me tell you, you would be tall Christians in grace if you did accustom your selves to this duty; vvb pno11 vvi pn22, pn22 vmd vbi j np1 p-acp n1 cs pn22 vdd vvi po22 n2 p-acp d n1; (4) text (DIV1) 378 Page 206
2333 the reason why you are such Dwarfs in Christianity, and so unacquainted with God, and the Promises, the reason why you Are such Dwarfs in Christianity, and so unacquainted with God, and the Promises, dt n1 c-crq pn22 vbr d ng1 p-acp np1, cc av j p-acp np1, cc dt vvz, (4) text (DIV1) 378 Page 206
2334 and Christ, and Heaven, is for the want of the practice of this duty; and christ, and Heaven, is for the want of the practice of this duty; cc np1, cc n1, vbz p-acp dt n1 pp-f dt n1 pp-f d n1; (4) text (DIV1) 378 Page 206
2335 this is the reason why you creep upon the ground, and are so poor in Grace, and so lean in Religion. this is the reason why you creep upon the ground, and Are so poor in Grace, and so lean in Religion. d vbz dt n1 c-crq pn22 vvb p-acp dt n1, cc vbr av j p-acp n1, cc av j p-acp n1. (4) text (DIV1) 378 Page 206
2336 Therefore let me intreat you, especially you whose happiness is that you need not work every day to provide for your families; Therefore let me entreat you, especially you whose happiness is that you need not work every day to provide for your families; av vvb pno11 vvi pn22, av-j pn22 rg-crq n1 vbz cst pn22 vvb xx vvi d n1 pc-acp vvi p-acp po22 n2; (4) text (DIV1) 378 Page 206
2337 the Lord hath given you an estate, and you may spare time; the Lord hath given you an estate, and you may spare time; dt n1 vhz vvn pn22 dt n1, cc pn22 vmb vvi n1; (4) text (DIV1) 378 Page 206
2338 Oh let it not be said at the day of Iudgment, that you lost Heaven for the want of the practising this duty of Divine Meditation! O let it not be said At the day of Judgement, that you lost Heaven for the want of the practising this duty of Divine Meditation! uh vvb pn31 xx vbi vvn p-acp dt n1 pp-f n1, cst pn22 vvd n1 p-acp dt n1 pp-f dt vvg d n1 pp-f j-jn n1! (4) text (DIV1) 378 Page 206
2339 And then you that are poor people, and cannot find time; And then you that Are poor people, and cannot find time; cc cs pn22 cst vbr j n1, cc vmbx vvi n1; (4) text (DIV1) 379 Page 207
2340 you that are Servants and Apprentices, that have not time, remember what I said concerning Occasional Meditation, I shewed you how you might meditate when you were about your worldly business; there is no lawful calling that a man can be in, you that Are Servants and Apprentices, that have not time, Remember what I said Concerning Occasional Meditation, I showed you how you might meditate when you were about your worldly business; there is no lawful calling that a man can be in, pn22 cst vbr n2 cc n2, cst vhb xx n1, vvb r-crq pns11 vvd vvg j n1, pns11 vvd pn22 c-crq pn22 vmd vvi c-crq pn22 vbdr p-acp po22 j n1; a-acp vbz dx j n-vvg cst dt n1 vmb vbi p-acp, (4) text (DIV1) 379 Page 207
2341 but if he hath a heavenly heart he may heavenlize that calling, he may take occasion (as Christ takes occasion to heavenlize his Discourse from outward things) to raise Heavenly Discourse; but if he hath a heavenly heart he may heavenlize that calling, he may take occasion (as christ Takes occasion to heavenlize his Discourse from outward things) to raise Heavenly Discourse; cc-acp cs pns31 vhz dt j n1 pns31 vmb vvi cst vvg, pns31 vmb vvi n1 (c-acp np1 vvz n1 pc-acp vvi po31 n1 p-acp j n2) pc-acp vvi j n1; (4) text (DIV1) 379 Page 207
2342 when thou art at work, thou maist be by Divine Meditation in Heaven. when thou art At work, thou Mayest be by Divine Meditation in Heaven. c-crq pns21 vb2r p-acp n1, pns21 vm2 vbi p-acp j-jn n1 p-acp n1. (4) text (DIV1) 379 Page 207
2343 But let me perswade you all on the Sabbath-day, (though you have not time on the week-day for set, solemn Meditation; But let me persuade you all on the Sabbath-day, (though you have not time on the weekday for Set, solemn Meditation; cc-acp vvb pno11 vvi pn22 d p-acp dt n1, (cs pn22 vhb xx n1 p-acp dt n1 c-acp vvn, j n1; (4) text (DIV1) 379 Page 207
2344 yet then you have time for occasional Meditation, for on the Sabbath all your work ceaseth) that is the day that God hath set a part for publick service, and private Meditation; Meditation on the work of Creation, and the work of Redemption; it is a great work we are to do upon the day of our rest, to meditate of our Eternal Rest in Heaven; yet then you have time for occasional Meditation, for on the Sabbath all your work ceases) that is the day that God hath Set a part for public service, and private Meditation; Meditation on the work of Creation, and the work of Redemption; it is a great work we Are to do upon the day of our rest, to meditate of our Eternal Rest in Heaven; av cs pn22 vhb n1 p-acp j n1, c-acp p-acp dt n1 d po22 n1 vvz) cst vbz dt n1 cst np1 vhz vvn dt n1 p-acp j n1, cc j n1; n1 p-acp dt n1 pp-f n1, cc dt n1 pp-f n1; pn31 vbz dt j n1 pns12 vbr pc-acp vdi p-acp dt n1 pp-f po12 n1, pc-acp vvi pp-f po12 j n1 p-acp n1; (4) text (DIV1) 379 Page 207
2345 therefore let me perswade you to spend some time on the Sabbath-day upon Meditation, but especially on the Sacrament-days. There are Twelve Meditations I propounded to meditate on upon the Sacrament, and I chose this Subject to help you with Sacramental Meditation; it hath pleased God to carry me out further in the handling of it than ever I thought. Therefore let me persuade you to spend Some time on the Sabbath-day upon Meditation, but especially on the Sacrament-days. There Are Twelve Meditations I propounded to meditate on upon the Sacrament, and I chosen this Subject to help you with Sacramental Meditation; it hath pleased God to carry me out further in the handling of it than ever I Thought. av vvb pno11 vvi pn22 pc-acp vvi d n1 p-acp dt n1 p-acp n1, cc-acp av-j p-acp dt n2. pc-acp vbr crd n2 pns11 vvd pc-acp vvi a-acp p-acp dt n1, cc pns11 vvd d j-jn pc-acp vvi pn22 p-acp j n1; pn31 vhz vvn np1 pc-acp vvi pno11 av av-j p-acp dt n-vvg pp-f pn31 cs av pns11 vvd. (4) text (DIV1) 379 Page 208
2346 The Lord give a Blessing to it. FINIS. The Lord give a Blessing to it. FINIS. dt n1 vvb dt n1 p-acp pn31. fw-la. (4) text (DIV1) 379 Page 208

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