every stone in the building being at the first laying pronounced good by Him, and upon a review at the finishing the whole, He left it the same character with an Emphasis;
every stone in the building being At the First laying pronounced good by Him, and upon a review At the finishing the Whole, He left it the same character with an Emphasis;
d n1 p-acp dt n1 vbg p-acp dt ord n-vvg vvn j p-acp pno31, cc p-acp dt vvi p-acp dt vvg dt j-jn, pns31 vvd pn31 dt d n1 p-acp dt n1;
very good. There was not a pin in the whole frame, but was very beautiful, and being wrought by infinite wisdom, it was a very comely piece of Art. What then should provoke him to repent of so excellent a work? The wickedness of man, which was great in the earth.
very good. There was not a pin in the Whole frame, but was very beautiful, and being wrought by infinite Wisdom, it was a very comely piece of Art. What then should provoke him to Repent of so excellent a work? The wickedness of man, which was great in the earth.
av j. a-acp vbds xx dt n1 p-acp dt j-jn n1, cc-acp vbds av j, cc vbg vvn p-acp j n1, pn31 vbds dt j j n1 pp-f n1 q-crq av vmd vvi pno31 pc-acp vvi pp-f av j dt n1? dt n1 pp-f n1, r-crq vbds j p-acp dt n1.
How came it to pass that man's wickedness should swell so high? Whence did it spring? From the imagination. Though these might be sinful imaginations, might not the superiour faculty preserve it self untainted? Alas! That was defiled;
How Come it to pass that Man's wickedness should swell so high? Whence did it spring? From the imagination. Though these might be sinful Imaginations, might not the superior faculty preserve it self untainted? Alas! That was defiled;
and though there was no good thought, yet evil ones were not always rouling there. Yes, they were Continually; not a moment of time that man was free from them.
and though there was no good Thought, yet evil ones were not always ruling there. Yes, they were Continually; not a moment of time that man was free from them.
cc cs pc-acp vbds dx j n1, av j-jn pi2 vbdr xx av vvg a-acp. uh, pns32 vbdr av-j; xx dt n1 pp-f n1 cst n1 vbds j p-acp pno32.
One would scarce imagine such an inward nest of wickedness, but God hath affirmed it; and if any man should deny it, his own heart would give him the lye.
One would scarce imagine such an inward nest of wickedness, but God hath affirmed it; and if any man should deny it, his own heart would give him the lie.
pi vmd av-j vvi d dt j n1 pp-f n1, cc-acp np1 vhz vvn pn31; cc cs d n1 vmd vvi pn31, po31 d n1 vmd vvi pno31 dt n1.
But there are two places (if no more) wherein it is taken in a good sense, Isa. 26.3. Whose mind is stayed; and 1 Chron. 29.18. where David prays, that a disposition to offer willingly to the Lord might be preserved in the Imagination of the thoughts of the heart of the people.
But there Are two places (if no more) wherein it is taken in a good sense, Isaiah 26.3. Whose mind is stayed; and 1 Chronicles 29.18. where David prays, that a disposition to offer willingly to the Lord might be preserved in the Imagination of the thoughts of the heart of the people.
Indeed for the most part 'tis taken for the evil imaginations of the heart, as Deut. 31.21. Psal. 103.14. &c. The Jews make a double figment, a good and bad;
Indeed for the most part it's taken for the evil Imaginations of the heart, as Deuteronomy 31.21. Psalm 103.14. etc. The jews make a double figment, a good and bad;
av p-acp dt av-ds n1 pn31|vbz vvn p-acp dt j-jn n2 pp-f dt n1, c-acp np1 crd. np1 crd. av dt np2 vvb dt j-jn n1, dt j cc j;
But Heart here is used for the whole soul, because (according to Pareus his note) the soul is chiefly seated in the heart, especially the Will, and the affections her attendants;
But Heart Here is used for the Whole soul, Because (according to Pareus his note) the soul is chiefly seated in the heart, especially the Will, and the affections her attendants;
So that by the imaginations of the thoughts of the heart are here meant all the inward operations of the soul, which play their part principally in the heart:
So that by the Imaginations of the thoughts of the heart Are Here meant all the inward operations of the soul, which play their part principally in the heart:
av cst p-acp dt n2 pp-f dt n2 pp-f dt n1 vbr av vvn d dt j n2 pp-f dt n1, r-crq vvb po32 n1 av-j p-acp dt n1:
Or rather take the exposition the learned Rivet gives of it, referring the first part of the Verse [ and God saw that the wickedness of man was great in the earth ] to those times:
Or rather take the exposition the learned Rivet gives of it, referring the First part of the Verse [ and God saw that the wickedness of man was great in the earth ] to those times:
cc av-c vvi dt n1 dt j vvi vvz pp-f pn31, vvg dt ord n1 pp-f dt n1 [ cc np1 vvd cst dt n1 pp-f n1 vbds j p-acp dt n1 ] p-acp d n2:
For if man's imaginations be evil from his youth, what is it but in another phrase to say they were so continually? But suppose it be understood of the iniquity of that age, may it not be applied to all ages of the world? David complains of the wickedness of his own time, Psal. 14.3. Psal. 5.9.
For if Man's Imaginations be evil from his youth, what is it but in Another phrase to say they were so continually? But suppose it be understood of the iniquity of that age, may it not be applied to all ages of the world? David complains of the wickedness of his own time, Psalm 14.3. Psalm 5.9.
Yet St. Paul applies it to all mankind, Rom. 3.12. Indeed it seems to be a description of man's natural pravity, by Gods words after the deluge, Gen. 8.21. which are the same in sense, to shew that man's nature after that destroying judgment, was no better than before.
Yet Saint Paul Applies it to all mankind, Rom. 3.12. Indeed it seems to be a description of Man's natural pravity, by God's words After the deluge, Gen. 8.21. which Are the same in sense, to show that Man's nature After that destroying judgement, was no better than before.
Wherein consider the Universality 1. Of the subject, Every man. 2. Of the act, Every thought. 3. Of the qualification of the act, Only evil. 4. Of the time, continually.
Wherein Consider the Universality 1. Of the Subject, Every man. 2. Of the act, Every Thought. 3. Of the qualification of the act, Only evil. 4. Of the time, continually.
The words thus opened afford us this Proposition: That the thoughts, and inward operations of the souls of men, are naturally universally evil, and highly provoking.
The words thus opened afford us this Proposition: That the thoughts, and inward operations of the Souls of men, Are naturally universally evil, and highly provoking.
dt n2 av vvd vvi pno12 d n1: cst dt n2, cc j n2 pp-f dt n2 pp-f n2, vbr av-j av-j av-jn, cc av-j vvg.
Thoughts are morally evil, when they have a bad principle, want a due end and converse with the object in a wrong manner. Angels cannot but understand the offence which displaced the Apostate Stars from heaven;
Thoughts Are morally evil, when they have a bad principle, want a due end and converse with the Object in a wrong manner. Angels cannot but understand the offence which displaced the Apostate Stars from heaven;
But thoughts of sin in Christ, Angels, and glorified Saints, are accompanied with an abhorrency of it, without any combustible matter in them to be kindled by it.
But thoughts of since in christ, Angels, and glorified Saints, Are accompanied with an abhorrency of it, without any combustible matter in them to be kindled by it.
because we may think of it with undue circumstances, as unseasonably, coldly, &c. And thus there is an imperfection in the best thought a regenerate man hath;
Because we may think of it with undue Circumstances, as unseasonably, coldly, etc. And thus there is an imperfection in the best Thought a regenerate man hath;
c-acp pns12 vmb vvi pp-f pn31 p-acp j n2, c-acp av-j, av-jn, av cc av pc-acp vbz dt n1 p-acp dt js n1 dt j-vvn n1 vhz;
because, though they are without our will, they are not against our nature, but spring from an inordinate frame, of a different hue from what God implanted in us.
Because, though they Are without our will, they Are not against our nature, but spring from an inordinate frame, of a different hue from what God implanted in us.
'Tis not my Will or Knowledge, which doth make an act sinful, but God's prohibition. Lot 's Incest was not ushered by any deliberate consent of his Will;
It's not my Will or Knowledge, which does make an act sinful, but God's prohibition. Lot is Incest was not ushered by any deliberate consent of his Will;
pn31|vbz xx po11 n1 cc n1, q-crq vdz vvi dt n1 j, cc-acp npg1 n1. n1 vbz n1 vbds xx vvn p-acp d j n1 pp-f po31 n1;
Yet it is voluntary subjectivè; because it doth inhaerere voluntati. These motions may be said to be voluntary negatively, because the Will doth not set bounds to them,
Yet it is voluntary subjectivè; Because it does inhaerere Voluntati. These motions may be said to be voluntary negatively, Because the Will does not Set bounds to them,
av pn31 vbz j-jn vvb; c-acp pn31 vdz fw-la n1. d n2 vmb vbi vvn pc-acp vbi j-jn av-j, p-acp dt n1 vdz xx vvi n2 p-acp pno32,
who, as they glorified not God as God, so they did not think of God as God, according to the dignity of a Deity. Such a mental Idolatry may be found in us,
who, as they glorified not God as God, so they did not think of God as God, according to the dignity of a Deity. Such a mental Idolatry may be found in us,
r-crq, c-acp pns32 vvn xx np1 p-acp np1, av pns32 vdd xx vvi pp-f np1 p-acp np1, vvg p-acp dt n1 pp-f dt n1. d dt j n1 vmb vbi vvn p-acp pno12,
Such an imagination Adam seemed to have, conceiting God to be so mean a Being, that he, a creature not of a daies standing, could mount to an equality of knowledge with Him.
Such an imagination Adam seemed to have, Conceit God to be so mean a Being, that he, a creature not of a days standing, could mount to an equality of knowledge with Him.
His posterity are no juster to God, when they accuse him as a negligent Governour of the World, Psal. 94.11. The Lord knoweth the thoughts of man that they are vanity.
His posterity Are no juster to God, when they accuse him as a negligent Governor of the World, Psalm 94.11. The Lord Knoweth the thoughts of man that they Are vanity.
Not to be content with what God hath published is to accuse Him, in the same manner as the Serpent did to our first Parents, of envying us an intellectual happiness.
Not to be content with what God hath published is to accuse Him, in the same manner as the Serpent did to our First Parents, of envying us an intellectual happiness.
No less a charge will they stand under, that settle themselves upon their own bottom, establish their own Righteousness, and will not submit to the Righteousness of God's appointment .
No less a charge will they stand under, that settle themselves upon their own bottom, establish their own Righteousness, and will not submit to the Righteousness of God's appointment.
av-dx av-dc dt n1 vmb pns32 vvb p-acp, cst vvb px32 p-acp po32 d n1, vvb po32 d n1, cc vmb xx vvi p-acp dt n1 pp-f npg1 n1.
The most forlorn beggar hath sometimes thoughts vast enough to grasp an Empire. 2. Self-confident: Edom 's thoughts swelled him into a vain confidence of a perpetual prosperity.
The most forlorn beggar hath sometime thoughts vast enough to grasp an Empire. 2. Self-confident: Edom is thoughts swelled him into a vain confidence of a perpetual Prosperity.
Such wild conceits, like Meteors bred of a few vapors, do often frisk in our minds. 1. Of things present: 'Tis likely Eve foolishly imagin'd she had brought forth the Messiah, when she brought forth a murderer, Gen. 4.1. I have gotten a man the Lord (as in the Hebrew) believing (as some interpret) that she had brought forth the promised seed.
Such wild conceits, like Meteors bred of a few vapours, do often frisk in our minds. 1. Of things present: It's likely Eve foolishly imagined she had brought forth the Messiah, when she brought forth a murderer, Gen. 4.1. I have got a man the Lord (as in the Hebrew) believing (as Some interpret) that she had brought forth the promised seed.
d j n2, av-j n2 vvn pp-f dt d n2, vdb av vvi p-acp po12 n2. crd pp-f n2 j: pn31|vbz j n1 av-j vvd pns31 vhd vvn av dt np1, c-crq pns31 vvd av dt n1, np1 crd. pns11 vhb vvn dt n1 dt n1 (c-acp p-acp dt njp) vvg (c-acp d vvb) cst pns31 vhd vvn av dt j-vvn n1.
Haman's heart leap'd at the King's question, (What shall be done to the man whom the King delighteth to honour?) phancying himself the mark of his Princes favour, without thinking that a halter should soon choak his ambition.
Haman's heart leaped At the King's question, (What shall be done to the man whom the King delights to honour?) fancying himself the mark of his Princes favour, without thinking that a halter should soon choke his ambition.
How did David torture his Soul by his unbelieving fears, that he should one day perish by the hand of Saul? These forestalling thoughts do really affect us:
How did David torture his Soul by his unbelieving fears, that he should one day perish by the hand of Saul? These forestalling thoughts do really affect us:
Neither must they be of that value with us, as the law was with David, sweeter than the honey or the honey comb. III. In regard of others; All thoughts of our neighbour against the Rule of Charity.
Neither must they be of that valve with us, as the law was with David, Sweeten than the honey or the honey comb. III. In regard of Others; All thoughts of our neighbour against the Rule of Charity.
and foundation of that cursed murder. 2. Censorious, stigmatizing every freckle in our Brother's conversation. 3. Jealous, and evil surmises contrary to Charity, which thinks no evil. 4. Revengeful; such made Haman take little content in his preferments,
and Foundation of that cursed murder. 2. Censorious, stigmatizing every freckle in our Brother's Conversation. 3. Jealous, and evil surmises contrary to Charity, which thinks no evil. 4. Revengeful; such made Haman take little content in his preferments,
cc n1 pp-f cst j-vvn n1. crd j, vvg d n1 p-acp po12 ng1 n1. crd j, cc j-jn n2 j-jn p-acp n1, r-crq vvz dx j-jn. crd j; d vvn np1 vvb j n1 p-acp po31 n2,
and preying upon us, and as frequent in their successions, as the curlings of the water upon a small breath of wind, one following another close at the heels.
and preying upon us, and as frequent in their successions, as the curlings of the water upon a small breath of wind, one following Another close At the heels.
cc vvg p-acp pno12, cc p-acp j p-acp po32 n2, c-acp dt n2 pp-f dt n1 p-acp dt j n1 pp-f n1, pi vvg j-jn j p-acp dt n2.
We may delightfully think of sin without guilt, not delighting in it as sin, but as God by his wise providential ordering extracts Glory to himself, and good to his Creature.
We may delightfully think of since without guilt, not delighting in it as since, but as God by his wise providential ordering extracts Glory to himself, and good to his Creature.
In this case, though a sinful act be the material object of this pleasure, yet 'tis not the formal object: because the delight is not terminated in the sin,
In this case, though a sinful act be the material Object of this pleasure, yet it's not the formal Object: Because the delight is not terminated in the since,
p-acp d n1, cs dt j n1 vbb dt j-jn n1 pp-f d n1, av pn31|vbz xx dt j n1: p-acp dt n1 vbz xx vvn p-acp dt n1,
2. Contrivance. When the delight in the thought grows up to the contrivance of the act, (which is still the work of the thinking faculty:) When the mind doth brood upon a sinful motion, to hatch it up, and invents methods for performance:
2. Contrivance. When the delight in the Thought grows up to the contrivance of the act, (which is still the work of the thinking faculty:) When the mind does brood upon a sinful motion, to hatch it up, and invents methods for performance:
which the wise man calls artificial Inventions. So a learned man interprets NONLATINALPHABET, Mat. 15.19. of contrivances of murder, adultery, &c. And the word signifies properly reasonings. When mens wits play the Devils in their souls, in inventing sophistical reasons for the commission and justification of their crimes, with a mighty jollity at their own craft.
which the wise man calls artificial Inventions. So a learned man interprets, Mathew 15.19. of contrivances of murder, adultery, etc. And the word signifies properly reasonings. When men's wits play the Devils in their Souls, in inventing sophistical Reasons for the commission and justification of their crimes, with a mighty jollity At their own craft.
The Lord (whose knowledg is infallible) knows the thoughts of men that they are vanity, Psal. 94.11. yea, and of the wisest men too, according to the Apostle's Interpretation, 1 Cor. 3.20.
The Lord (whose knowledge is infallible) knows the thoughts of men that they Are vanity, Psalm 94.11. yea, and of the Wisest men too, according to the Apostle's Interpretation, 1 Cor. 3.20.
And who were they that became vain in their Imaginations, but the wisest men the carnal world yielded? The Graecians the greatest Philosophers, the Aegyptians their Tutors, and the Romans their Apes.
And who were they that became vain in their Imaginations, but the Wisest men the carnal world yielded? The Greeks the greatest Philosophers, the egyptians their Tutors, and the Romans their Apes.
because they arise from an habitual corruption, and testifie a defect of something, which the Law requires to be in us, to correct the excursions of our minds.
Because they arise from an habitual corruption, and testify a defect of something, which the Law requires to be in us, to correct the excursions of our minds.
Doth not the Law oblige man as a rational creature? Shall it then leave that part, which doth constitute him rational, to fleeting and giddy fancies? No, it binds the soul as the principal agent, the body only as the instrument.
Does not the Law oblige man as a rational creature? Shall it then leave that part, which does constitute him rational, to fleeting and giddy fancies? No, it binds the soul as the principal agent, the body only as the Instrument.
For if it were given only for the sensitive part, without any respect to the rational, it would concern brutes as well as men, which are as capable of a rational command,
For if it were given only for the sensitive part, without any respect to the rational, it would concern brutus's as well as men, which Are as capable of a rational command,
Holiness is the prime excellency of the Law, a title ascribed to it twice in one Verse, Rom. 7.12. Wherefore the Law is holy, and the Commandment holy, just and good.
Holiness is the prime excellency of the Law, a title ascribed to it twice in one Verse, Rom. 7.12. Wherefore the Law is holy, and the Commandment holy, just and good.
n1 vbz dt j-jn n1 pp-f dt n1, dt n1 vvn p-acp pn31 av p-acp crd n1, np1 crd. c-crq dt n1 vbz j, cc dt n1 j, j cc j.
Could it be holy, if it indulged looseness in the more noble part of the creature? Could it be just, if it favoured inward unrighteousness? Could it be good, and useful to man, which did not enjoyn a suitable conformity to God, wherein the creatures excellency lies? Can that deserve the title of a spiritual Law, that should only regulate the brutish part,
Could it be holy, if it indulged looseness in the more noble part of the creature? Could it be just, if it favoured inward unrighteousness? Could it be good, and useful to man, which did not enjoin a suitable conformity to God, wherein the creatures excellency lies? Can that deserve the title of a spiritual Law, that should only regulate the brutish part,
and leave the spiritual to an unbounded licentiousness? Can perfection be ascribed to that Law, which doth countenance the unsavoury breathings of the Spirit,
and leave the spiritual to an unbounded licentiousness? Can perfection be ascribed to that Law, which does countenance the unsavoury breathings of the Spirit,
and reach even to the privatest closets of the heart? 'Tis not for the honour of God's holiness, righteousness, goodness, to let the Spirit, which bears more flourishing characters of his Image than the body, range wildly about without a legal curb.
and reach even to the privatest closets of the heart? It's not for the honour of God's holiness, righteousness, Goodness, to let the Spirit, which bears more flourishing characters of his Image than the body, range wildly about without a Legal curb.
But all inclinations to sin are contrary to that righteousness, wherewith man was first endued. Man was created both with a disposition, and ability for holy contemplations of God;
But all inclinations to since Are contrary to that righteousness, wherewith man was First endued. Man was created both with a disposition, and ability for holy contemplations of God;
p-acp d n2 p-acp n1 vbr j-jn p-acp d n1, c-crq n1 vbds ord vvn. n1 vbds vvn av-d p-acp dt n1, cc n1 p-acp j n2 pp-f np1;
he came every way compleat out of the mint of his infinitely wise and good Creator; and when God pronounced all his Creatures good, he pronounced man very good amongst the rest.
he Come every Way complete out of the mint of his infinitely wise and good Creator; and when God pronounced all his Creatures good, he pronounced man very good among the rest.
pns31 vvd d n1 j av pp-f dt n1 pp-f po31 av-j j cc j n1; cc c-crq np1 vvd d po31 n2 j, pns31 vvd n1 av j p-acp dt n1.
Man that is in honour, and understands not that which he ought to understand, and thinks not that which he ought to think, is like the Beasts that perish:
Man that is in honour, and understands not that which he ought to understand, and thinks not that which he ought to think, is like the Beasts that perish:
n1 cst vbz p-acp n1, cc vvz xx cst r-crq pns31 vmd pc-acp vvi, cc vvz xx d r-crq pns31 vmd pc-acp vvi, vbz av-j dt n2 cst vvb:
And such brutes we all naturally are, since the first woman believed her sense, her phancy, her affection, in their directions for the attainment of wisdom, without consulting God's Law, or her own reason.
And such brutus's we all naturally Are, since the First woman believed her sense, her fancy, her affection, in their directions for the attainment of Wisdom, without consulting God's Law, or her own reason.
cc d n2 pns12 d av-j vbr, c-acp dt ord n1 vvd po31 n1, po31 n1, po31 n1, p-acp po32 n2 p-acp dt n1 pp-f n1, p-acp vvg npg1 n1, cc po31 d n1.
The Text tells us, that they were once the keys, which opened the floudgates of divine vengeance and broach'd both the upper & neather Cisterns, to overflow the world.
The Text tells us, that they were once the keys, which opened the floodgates of divine vengeance and broached both the upper & nether Cisterns, to overflow the world.
dt n1 vvz pno12, cst pns32 vbdr a-acp dt n2, r-crq vvd dt n2 pp-f j-jn n1 cc vvn d dt jc cc j n2, pc-acp vvi dt n1.
And 'tis absolutely said, that a man of wicked devices [ or thoughts ] God will condemn. 'Tis God's prerogative, often mentioned in Scripture, to search the heart. To what purpose,
And it's absolutely said, that a man of wicked devices [ or thoughts ] God will condemn. It's God's prerogative, often mentioned in Scripture, to search the heart. To what purpose,
if they be found too light. The word doth discover, and judge them; Heb. 4.12, 13. It divides asunder the soul and spirit, the sensitive part the affections,
if they be found too Light. The word does discover, and judge them; Hebrew 4.12, 13. It divides asunder the soul and Spirit, the sensitive part the affections,
cs pns32 vbb vvn av j. dt n1 vdz vvi, cc vvi pno32; np1 crd, crd pn31 vvz av dt n1 cc n1, dt j n1 dt n2,
both which it doth dissect, and open, and judge the acts of them, even the thoughts and intents, NONLATINALPHABET, whatsoever is within the NONLATINALPHABET and whatsoever is within the NONLATINALPHABET, the one referring to the Soul, the other to the Spirit:
both which it does dissect, and open, and judge the acts of them, even the thoughts and intents,, whatsoever is within the and whatsoever is within the, the one referring to the Soul, the other to the Spirit:
d r-crq pn31 vdz vvi, cc j, cc vvi dt n2 pp-f pno32, av dt n2 cc n2,, r-crq vbz p-acp dt cc r-crq vbz p-acp dt, dt pi vvg p-acp dt n1, dt j-jn p-acp dt n1:
as a Critick censures the Errata's, even to syllables, and Letters, in an old Manuscript. These we are to render an account of, (as the Syriack renders those words, v. 13. with whom we have to do.
as a Critic censures the Errata's, even to syllables, and Letters, in an old Manuscript. These we Are to render an account of, (as the Syriac renders those words, v. 13. with whom we have to do.
c-acp dt n1 vvz dt npg1, av p-acp n2, cc n2, p-acp dt j n1. d pns12 vbr pc-acp vvi dt n1 pp-f, (c-acp dt np1 vvz d n2, n1 crd p-acp ro-crq pns12 vhb pc-acp vdi.
He would not judge according to the merit of the cause, if outward actions were only scann'd, without regarding the intents, wherein the principle and end of every action lies, which either swell or diminish the malignity of it.
He would not judge according to the merit of the cause, if outward actions were only scanned, without regarding the intents, wherein the principle and end of every actium lies, which either swell or diminish the malignity of it.
pns31 vmd xx vvi vvg p-acp dt n1 pp-f dt n1, cs j n2 vbdr av-j vvd, p-acp vvg dt n2, c-crq dt n1 cc n1 pp-f d n1 vvz, r-crq d vvb cc vvi dt n1 pp-f pn31.
Those very thoughts will accuse thee before God's Tribunal, which accuse thee here before conscience, His Deputy, Rom. 2.15, 16. Their thoughts the mean while (i. e.
Those very thoughts will accuse thee before God's Tribunal, which accuse thee Here before conscience, His Deputy, Rom. 2.15, 16. Their thoughts the mean while (i. e.
This place is properly meant of those reasonings concerning good and evil in men's Consciences, agreeable to the Law of nature imprinted on them, which shall excuse them,
This place is properly meant of those reasonings Concerning good and evil in men's Consciences, agreeable to the Law of nature imprinted on them, which shall excuse them,
d n1 vbz av-j vvn pp-f d n2-vvg vvg j cc j-jn p-acp ng2 n2, j p-acp dt n1 pp-f n1 vvn p-acp pno32, r-crq vmb vvi pno32,
for if those inward approbations of the notions of good and evil will accuse us for our contrary practices, they will also accuse us for our contrary thoughts.
for if those inward approbations of the notions of good and evil will accuse us for our contrary practices, they will also accuse us for our contrary thoughts.
c-acp cs d j n2 pp-f dt n2 pp-f j cc j-jn vmb vvi pno12 p-acp po12 j-jn n2, pns32 vmb av vvi pno12 p-acp po12 j-jn n2.
Which in some respects is greater than that of our actions. But we must take actions here in sensu diviso, as distinguished from the inward preparations to them.
Which in Some respects is greater than that of our actions. But we must take actions Here in sensu diviso, as distinguished from the inward preparations to them.
r-crq p-acp d n2 vbz jc cs d pp-f po12 n2. cc-acp pns12 vmb vvi n2 av p-acp fw-la fw-it, a-acp vvn p-acp dt j n2 p-acp pno32.
God indeed doth not punish thoughts so visibly, because, as He is Governour of the world, His Judgments are shot against those sins that disturb humane society:
God indeed does not Punish thoughts so visibly, Because, as He is Governor of the world, His Judgments Are shot against those Sins that disturb humane society:
np1 av vdz xx vvi n2 av av-j, c-acp, c-acp pns31 vbz n1 pp-f dt n1, po31 n2 vbr vvn p-acp d n2 cst vvb j n1:
No Cockatrice but was first an Egg. It was a thought to be as God , that was the first breeder of all that sin, under which the world groans at this day;
No Cockatrice but was First an Egg. It was a Thought to be as God, that was the First breeder of all that since, under which the world groans At this day;
dx n1 cc-acp vbds ord dt np1 pn31 vbds dt n1 pc-acp vbi p-acp np1, cst vbds dt ord n1 pp-f d cst n1, p-acp r-crq dt n1 vvz p-acp d n1;
For Eve's mind was first beguiled in the alteration of her thought. Since that the lake of inward malignity acts all it's evil by these smoaking steams.
For Eve's mind was First beguiled in the alteration of her Thought. Since that the lake of inward malignity acts all it's evil by these smoking steams.
c-acp npg1 n1 vbds ord vvd p-acp dt n1 pp-f po31 n1. p-acp cst dt n1 pp-f j n1 vvz d pn31|vbz n-jn p-acp d j-vvg n2.
As when a Trades-man cherisheth immoderate thoughts of gain, and in the attaining it runs into many foolish and hurtful Lusts, there is cheating, lying, swearing, to put off the commodity:
As when a Tradesman Cherishes immoderate thoughts of gain, and in the attaining it runs into many foolish and hurtful Lustiest, there is cheating, lying, swearing, to put off the commodity:
all these several acts have a particular sinfulness in the nature of the acts themselves, besides the tendency they have to the satisfying an inordinate affection;
all these several acts have a particular sinfulness in the nature of the acts themselves, beside the tendency they have to the satisfying an inordinate affection;
all which are the spawn of those first immoderate thoughts stirring up greedy desires. 2. In respect of Quantity. Imaginations are said to be continually evil.
all which Are the spawn of those First immoderate thoughts stirring up greedy Desires. 2. In respect of Quantity. Imaginations Are said to be continually evil.
d r-crq vbr dt n1 pp-f d ord j n2 vvg a-acp j n2. crd p-acp n1 pp-f n1. n2 vbr vvn pc-acp vbi av-j j-jn.
There is an infinite variety of conceptions, as the Psalmist speaks of the Sea, wherein are all things creeping innumerable, both small and great, and a constant generation of whole shoals of them;
There is an infinite variety of conceptions, as the Psalmist speaks of the Sea, wherein Are all things creeping innumerable, both small and great, and a constant generation of Whole shoals of them;
pc-acp vbz dt j n1 pp-f n2, c-acp dt n1 vvz pp-f dt n1, c-crq vbr d n2 vvg j, d j cc j, cc dt j n1 pp-f j-jn n2 pp-f pno32;
How many repeated complacencies in the first motion, degrees of consent, resolved broodings, secret plottings, proposals of various methods, smothering contrary checks, vehement longings, delightful hopes,
How many repeated Complacencies in the First motion, Degrees of consent, resolved broodings, secret plottings, proposals of various methods, smothering contrary Checks, vehement longings, delightful hope's,
2. Consequent acts; When a man's phancy is pregnant with the delightful remembrance of the sin that is past, he draws down a fresh guilt upon himself:
2. Consequent acts; When a Man's fancy is pregnant with the delightful remembrance of the since that is past, he draws down a fresh guilt upon himself:
A man may in a complacent thought commit fornication with a woman in Spain, in a covetous thought rob another in the Indies, and in a revengeful thought stab a third in America; and that while he is in this Congregation.
A man may in a complacent Thought commit fornication with a woman in Spain, in a covetous Thought rob Another in the Indies, and in a revengeful Thought stab a third in America; and that while he is in this Congregation.
Nay further, an Atheist may think there is no God, Psal. 14.1. i. e. (as some interpret it) wish there were no God, and thus in thought undeifie God himself;
Nay further, an Atheist may think there is no God, Psalm 14.1. i. e. (as Some interpret it) wish there were no God, and thus in Thought undeify God himself;
uh-x av-jc, dt n1 vmb vvi pc-acp vbz dx n1, np1 crd. sy. sy. (c-acp d vvb pn31) vvb a-acp vbdr dx n1, cc av p-acp n1 vvi np1 px31;
though he may sooner dash heaven and earth in pieces, than accomplish it. The body is confined to one object, and that narrow and proportionable to its nature:
though he may sooner dash heaven and earth in Pieces, than accomplish it. The body is confined to one Object, and that narrow and proportionable to its nature:
cs pns31 vmb av-c vvi n1 cc n1 p-acp n2, cs vvi pn31. dt n1 vbz vvn p-acp crd n1, cc cst j cc j p-acp po31 n1:
and sin more foul in the imagination of the thoughts of the heart, than in the act, In the Text the outward wickedness of the world is passed over with a short expression;
and since more foul in the imagination of the thoughts of the heart, than in the act, In the Text the outward wickedness of the world is passed over with a short expression;
In acts there may be some occasional good to others, for a good man will make use of the sight of sin committed by others to encrease his hatred of it:
In acts there may be Some occasional good to Others, for a good man will make use of the sighed of since committed by Others to increase his hatred of it:
The understanding of man is so tainted, that his wisdom, the chiefest flower in it, is not only earthly and sensual (it were well if it were no worse) but devillish too.
The understanding of man is so tainted, that his Wisdom, the chiefest flower in it, is not only earthly and sensual (it were well if it were no Worse) but devilish too.
dt n1 pp-f n1 vbz av vvn, cst po31 n1, dt js-jn n1 p-acp pn31, vbz xx av-j j cc j (pn31 vbdr av cs pn31 vbdr dx jc) p-acp j av.
If the flower be so rank, what are the weeds? Satan's devices and our thoughts are of the same nature, and sometimes in Scripture exprest by the same word, NONLATINALPHABET.
If the flower be so rank, what Are the weeds? Satan's devices and our thoughts Are of the same nature, and sometime in Scripture expressed by the same word,.
cs dt n1 vbb av j, q-crq vbr dt n2? npg1 n2 cc po12 n2 vbr pp-f dt d n1, cc av p-acp n1 vvn p-acp dt d n1,.
Prophaneness is an Uniformity with the world, and intellectual sins are an Uniformity with the God of it, Ephes. 2.2, 3. There is a double walking, answerable to a double pattern in v. 2. Fulfilling the desires of the flesh is a walking according to the course of this world, or making the world our copy:
Profaneness is an Uniformity with the world, and intellectual Sins Are an Uniformity with the God of it, Ephesians 2.2, 3. There is a double walking, answerable to a double pattern in v. 2. Fulfilling the Desires of the Flesh is a walking according to the course of this world, or making the world our copy:
Imaginations were only evil; and so most directly contrary to God, who is only good. Our natural enmity against God is seated in the mind. The sensitive part aims at its own gratification,
Imaginations were only evil; and so most directly contrary to God, who is only good. Our natural enmity against God is seated in the mind. The sensitive part aims At its own gratification,
n2 vbdr j n-jn; cc av av-ds av-j j-jn p-acp np1, r-crq vbz av-j j. po12 j n1 p-acp np1 vbz vvn p-acp dt n1. dt j n1 vvz p-acp po31 d n1,
and in mens serving their lusts they serve their pleasures; but the NONLATINALPHABET, the Prince in man, is possest with principles of a more direct contrariety;
and in men's serving their Lustiest they serve their pleasures; but the, the Prince in man, is possessed with principles of a more Direct contrariety;
and because God hath bestowed the highest gifts upon it, adorning it with more lively lineaments of his own Image, Col. 3.10. Renewed in knowledge after the Image of Him that created him;
and Because God hath bestowed the highest Gifts upon it, adorning it with more lively lineaments of his own Image, Col. 3.10. Renewed in knowledge After the Image of Him that created him;
implying, that there was more of the Image of God at the first Creation bestowed upon the understanding, the seat of knowledge, than on any other part;
implying, that there was more of the Image of God At the First Creation bestowed upon the understanding, the seat of knowledge, than on any other part;
vvg, cst a-acp vbds dc pp-f dt n1 pp-f np1 p-acp dt ord n1 vvn p-acp dt n1, dt n1 pp-f n1, cs p-acp d j-jn n1;
as 'tis a greater despite for a Son, to whom the Father hath given the greater portion, to shut him out of his house, only to revel in it with a company of Rioters and Strumpets,
as it's a greater despite for a Son, to whom the Father hath given the greater portion, to shut him out of his house, only to revel in it with a company of Rioters and Strumpets,
Actions have their stated times and places; but these solicit us, and are entertain'd by us at all seasons. Neither day nor night, street nor closet, exchange nor temple, can priviledge us from them;
Actions have their stated times and places; but these solicit us, and Are entertained by us At all seasons. Neither day nor night, street nor closet, exchange nor temple, can privilege us from them;
n2 vhb po32 vvn n2 cc n2; p-acp d vvb pno12, cc vbr vvn p-acp pno12 p-acp d n2. av-dx n1 ccx n1, n1 ccx n1, n1 ccx n1, vmb vvi pno12 p-acp pno32;
but nothing lays the reins upon thoughts but the Law of God; and this man is not subject to, neither can be, Rom. 8.7. Besides, the natural Atheism in man is a special friend and nurse of these;
but nothing lays the reins upon thoughts but the Law of God; and this man is not Subject to, neither can be, Rom. 8.7. Beside, the natural Atheism in man is a special friend and nurse of these;
cc-acp pix vvz dt n2 p-acp n2 p-acp dt n1 pp-f np1; cc d n1 vbz xx j-jn p-acp, dx vmb vbi, np1 crd. p-acp, dt j n1 p-acp n1 vbz dt j n1 cc n1 pp-f d;
Actions are done with some reluctance, and nips of natural conscience. Conscience will start at a gross temptation, but it is not frighted at thoughts.
Actions Are done with Some reluctance, and nips of natural conscience. Conscience will start At a gross temptation, but it is not frighted At thoughts.
n2 vbr vdn p-acp d n1, cc vvz pp-f j n1. n1 vmb vvi p-acp dt j n1, cc-acp pn31 vbz xx vvn p-acp n2.
The delight is more unmixed too; as intellectual pleasures are more refined than sensual. All these considerations will enchance the guilt of these inward operations.
The delight is more unmixed too; as intellectual pleasures Are more refined than sensual. All these considerations will enchance the guilt of these inward operations.
dt n1 vbz av-dc vvn av; c-acp j n2 vbr av-dc j-vvn cs j. av-d d n2 vmb av dt n1 pp-f d j n2.
yea but one hour, to an account? How many foolish thoughts with our wisdom, ignorant with our knowledge, worldly with our heavenliness, hypocritical with our religion,
yea but one hour, to an account? How many foolish thoughts with our Wisdom, ignorant with our knowledge, worldly with our heavenliness, hypocritical with our Religion,
Were our inwards opened, how should we stand gazing both with scorn, and wonder at our being such a pack of fools? Well may we cry out with Agur, We have not the understandings of men:
Were our inward opened, how should we stand gazing both with scorn, and wonder At our being such a pack of Fools? Well may we cry out with Agur, We have not the understandings of men:
np1 po12 av-j vvd, q-crq vmd pns12 vvi vvg d p-acp n1, cc vvb p-acp po12 n1 d dt n1 pp-f n2? av vmb pns12 vvi av p-acp vvb, pns12 vhb xx dt n2 pp-f n2:
If any thoughts of God do start up in us, how many covetous, ambitious, wanton, revengeful thoughts are jumbled together with them? Is it not a monstrous absurdity to place our friend with a crew of vipers, to lodge a King in a Sty,
If any thoughts of God do start up in us, how many covetous, ambitious, wanton, revengeful thoughts Are jumbled together with them? Is it not a monstrous absurdity to place our friend with a crew of vipers, to lodge a King in a Sty,
It was an invincible argument of the Primitive Christians for the purity of the Christian Religion above all others in the world, that it did prohibit evil thoughts:
It was an invincible argument of the Primitive Christians for the purity of the Christian Religion above all Others in the world, that it did prohibit evil thoughts:
not a disaffection? Were we really and altogether Christians, would not that which is the chiefest purity of Christianity, be our pleasure? And would we any more wrong God in our secret hearts,
not a disaffection? Were we really and altogether Christians, would not that which is the chiefest purity of Christianity, be our pleasure? And would we any more wrong God in our secret hearts,
xx dt n1? np1 pns12 av-j cc av np1, vmd xx d r-crq vbz dt js-jn n1 pp-f np1, vbi po12 n1? cc vmd pns12 av-d av-dc j-jn np1 p-acp po12 j-jn n2,
than in the open streets? Is not thought a beam of the mind, and shall it be enamour'd only on a dunghil? Is not the understanding the eye of the Soul,
than in the open streets? Is not Thought a beam of the mind, and shall it be enamoured only on a dunghill? Is not the understanding the eye of the Soul,
as though there had not been already sufficient experiments of the mischief they have done? Is it not our highest excellency to be conform'd to God in holiness, in as full a measure as our finite natures are capable? And is not God holy in his counsels and inward operations,
as though there had not been already sufficient experiments of the mischief they have done? Is it not our highest excellency to be conformed to God in holiness, in as full a measure as our finite nature's Are capable? And is not God holy in his Counsels and inward operations,
c-acp cs pc-acp vhd xx vbn av j n2 pp-f dt n1 pns32 vhb vdn? vbz pn31 xx po12 js n1 pc-acp vbi vvn p-acp np1 p-acp n1, p-acp c-acp j dt n1 p-acp po12 j n2 vbr j? cc vbz xx np1 j p-acp po31 n2 cc j n2,
as well as in his works? Hath God any thoughts but what are righteous and just? Therefore the more foolish and vain our imaginations are, the more are we alienated from the life of God.
as well as in his works? Hath God any thoughts but what Are righteous and just? Therefore the more foolish and vain our Imaginations Are, the more Are we alienated from the life of God.
c-acp av c-acp p-acp po31 n2? vhz np1 d n2 p-acp r-crq vbr j cc j? av dt av-dc j cc j po12 n2 vbr, dt av-dc vbr pns12 vvn p-acp dt n1 pp-f np1.
Can we cherish these, if we consider that Christ dyed for them? He shed his blood for that which put the world out of order? which was accomplished by the sinful imagination of the first man,
Can we cherish these, if we Consider that christ died for them? He shed his blood for that which put the world out of order? which was accomplished by the sinful imagination of the First man,
That we may do this, Let us consider these following directions, which may be branched into these heads: 1. For the raising good thoughts. 2. Preventing bad. 3. Ordering bad when they do intrude. 4. Ordering good when they appear in us. 1. For raising good thoughts.
That we may do this, Let us Consider these following directions, which may be branched into these Heads: 1. For the raising good thoughts. 2. Preventing bad. 3. Ordering bad when they do intrude. 4. Ordering good when they appear in us. 1. For raising good thoughts.
As all animal operations, so all the spiritual motions of our heads, depend upon the life of our hearts as the principium originis. As there is a law in our members to bring us into Captivity to the law of sin, Rom. 7.23. so there must be a law in our minds to bring our thoughts to the obedience of Christ, 2 Cor. 10.5. We must be renewed in the spirit of our minds, Ephes. 4.23. in our reasonings and thoughts, which are the spirits whereby the understanding acts;
As all animal operations, so all the spiritual motions of our Heads, depend upon the life of our hearts as the principium originis. As there is a law in our members to bring us into Captivity to the law of since, Rom. 7.23. so there must be a law in our minds to bring our thoughts to the Obedience of christ, 2 Cor. 10.5. We must be renewed in the Spirit of our minds, Ephesians 4.23. in our reasonings and thoughts, which Are the spirits whereby the understanding acts;
Hence a sanctified heart is called in Scripture a stedfast heart. There must be an enmity against Satan put into our hearts, according to the first promise,
Hence a sanctified heart is called in Scripture a steadfast heart. There must be an enmity against Satan put into our hearts, according to the First promise,
Converse therefore often with the Scripture, transcribe it in your heart, and turn it in succum & sanguinem; whereby a vigor will be derived into every part of your soul,
Converse Therefore often with the Scripture, transcribe it in your heart, and turn it in succum & sanguinem; whereby a vigor will be derived into every part of your soul,
np1 av av p-acp dt n1, vvi pn31 p-acp po22 n1, cc vvb pn31 p-acp n1 cc fw-la; c-crq dt n1 vmb vbi vvn p-acp d n1 pp-f po22 n1,
Or if you cannot tell the time when you did first close with Christ, recollect those seasons wherein you have found your affections most fervent, your thoughts most united, and your mind most elevated;
Or if you cannot tell the time when you did First close with christ, recollect those seasons wherein you have found your affections most fervent, your thoughts most united, and your mind most elevated;
cc cs pn22 vmbx vvi dt n1 c-crq pn22 vdd ord vvi p-acp np1, vvb d n2 c-crq pn22 vhb vvn po22 n2 av-ds j, po22 n2 av-ds vvn, cc po22 n1 av-ds vvn;
When our former sins visit our minds, pleading to be speculatively reacted, let us remember the holy dispositions we had in our repentance for them, and the thankful frames, when God pardoned them.
When our former Sins visit our minds, pleading to be speculatively reacted, let us Remember the holy dispositions we had in our Repentance for them, and the thankful frames, when God pardoned them.
The Disciples at Christ's second appearance reflected upon their own warm temper at his first discourse with them in a disguise, to confirm their faith, and expel their unbelieving conceits.
The Disciples At Christ's second appearance reflected upon their own warm temper At his First discourse with them in a disguise, to confirm their faith, and expel their unbelieving conceits.
dt n2 p-acp npg1 ord n1 vvn p-acp po32 d j n1 p-acp po31 ord n1 p-acp pno32 p-acp dt n1, pc-acp vvi po32 n1, cc vvi po32 vvg n2.
Strive to recollect truths, precepts, promises with the same affection which possest your Souls, when they first appeared in their glory and sweetness to you.
Strive to recollect truths, Precepts, promises with the same affection which possessed your Souls, when they First appeared in their glory and sweetness to you.
vvb pc-acp vvi n2, n2, n2 p-acp dt d n1 r-crq vvd po22 n2, c-crq pns32 ord vvd p-acp po32 n1 cc n1 p-acp pn22.
4. Ballast your heart with a Love to God. David thought all the day of God's Law, as other men do of their lusts, because he unexpressibly loved it .
4. Ballast your heart with a Love to God. David Thought all the day of God's Law, as other men do of their Lustiest, Because he unexpressibly loved it.
This was the successful means he used to stifle vain thoughts, and excite his hatred of them, 'Tis the property of love to think no evil, 2 Cor. 13.5. It thinks good and delightful thoughts of God;
This was the successful means he used to stifle vain thoughts, and excite his hatred of them, It's the property of love to think no evil, 2 Cor. 13.5. It thinks good and delightful thoughts of God;
and as greedily clasp it, as the Iron will its beloved Loadstone, He that is wing'd with a divine love to Christ, will have frequent glances and flights towards him,
and as greedily clasp it, as the Iron will its Beloved Loadstone, He that is winged with a divine love to christ, will have frequent glances and flights towards him,
5. Exercise Faith. As the habit of Faith is attended with habitual Sanctification, so the acts of Faith are accompanied with a progress in the degrees of it.
5. Exercise Faith. As the habit of Faith is attended with habitual Sanctification, so the acts of Faith Are accompanied with a progress in the Degrees of it.
if it march under the conduct of faith, it may be highly serviceable, and by putting lively colours upon divine truth may steal away our affections to it.
if it march under the conduct of faith, it may be highly serviceable, and by putting lively colours upon divine truth may steal away our affections to it.
The remedy David used, when he was almost stifled with disquieting thoughts, was to excite his soul to a hope and confidence in God, Psal. 42.5. and when they return'd upon him, he useth the same diversion, v. 11. The peace of God, i. e.
The remedy David used, when he was almost stifled with disquieting thoughts, was to excite his soul to a hope and confidence in God, Psalm 42.5. and when they returned upon him, he uses the same diversion, v. 11. The peace of God, i. e.
the reconciliation made by a Mediator between God and us believingly apprehended, will keep [ or garrison ] our hearts and minds [ or thoughts ] against all anxious assaults both from within and without .
the reconciliation made by a Mediator between God and us believingly apprehended, will keep [ or garrison ] our hearts and minds [ or thoughts ] against all anxious assaults both from within and without.
dt n1 vvd p-acp dt n1 p-acp np1 cc pno12 av-vvg vvn, vmb vvi [ cc n1 ] po12 n2 cc n2 [ cc ng2 ] p-acp d j n2 av-d p-acp a-acp cc p-acp.
and consider, Is Christ thinking of me now in Heaven, and pleading for me, and shall I squander away my thoughts on trifles, which will cost me both tears and blushes? Believingly meditate on the promises;
and Consider, Is christ thinking of me now in Heaven, and pleading for me, and shall I squander away my thoughts on trifles, which will cost me both tears and Blushes? Believingly meditate on the promises;
cc vvb, vbz np1 vvg pp-f pno11 av p-acp n1, cc vvg p-acp pno11, cc vmb pns11 vvi av po11 n2 p-acp n2, r-crq vmb vvi pno11 d n2 cc n2? av-vvg vvi p-acp dt n2;
Though other necessary thoughts about our callings will, and must come in, yet when we have dispatch'd them, let us attend our morning Theme as our chief companion.
Though other necessary thoughts about our callings will, and must come in, yet when we have dispatched them, let us attend our morning Theme as our chief Companion.
Our minds are active, and will be doing something though to little purpose, and if they be not fixed upon some noble object, they will like mad men and fools be mightily pleased in playing with straws.
Our minds Are active, and will be doing something though to little purpose, and if they be not fixed upon Some noble Object, they will like mad men and Fools be mightily pleased in playing with straws.
po12 n2 vbr j, cc vmb vbi vdg pi a-acp p-acp j n1, cc cs pns32 vbb xx vvn p-acp d j n1, pns32 vmb av-j j n2 cc n2 vbb av-j vvn p-acp vvg p-acp n2.
This is to deal with our hearts as Paul with his hearers, to catch them with guile. Stake your soul down to some serious and profitable mystery of Religion;
This is to deal with our hearts as Paul with his hearers, to catch them with guile. Stake your soul down to Some serious and profitable mystery of Religion;
d vbz pc-acp vvi p-acp po12 n2 p-acp np1 p-acp po31 n2, p-acp vvb pno32 p-acp n1. n1 po22 n1 a-acp p-acp d j cc j n1 pp-f n1;
as the Majesty of God, some particular Attribute, his condescension in Christ, the love of our Redeemer, the value of his sufferings, the vertue of his blood, the end of his ascension, the work of the Spirit, the excellency of the soul, beauty of holiness, certainty of death, terror of judgment, torments of Hell, and joys of Heaven.
as the Majesty of God, Some particular Attribute, his condescension in christ, the love of our Redeemer, the valve of his sufferings, the virtue of his blood, the end of his Ascension, the work of the Spirit, the excellency of the soul, beauty of holiness, certainty of death, terror of judgement, torments of Hell, and Joys of Heaven.
Why may not that which was the subject of God's innumerable thoughts, be the subject of ours? God's thoughts and counsels were concerning Christ, the end of his coming, his death, his precepts of holiness, and promises of life;
Why may not that which was the Subject of God's innumerable thoughts, be the Subject of ours? God's thoughts and Counsels were Concerning christ, the end of his coming, his death, his Precepts of holiness, and promises of life;
q-crq vmb xx d r-crq vbds dt n-jn pp-f npg1 j n2, vbb dt n-jn pp-f png12? npg1 n2 cc n2 vbdr vvg np1, dt n1 pp-f po31 n-vvg, po31 n1, po31 n2 pp-f n1, cc n2 pp-f n1;
and depth of the love of Christ? Would the greatness of the journey give us leisure to make any starts out of the way? Having settled the Theme for all the day, we shall find occasional assistances, even from worldly businesses;
and depth of the love of christ? Would the greatness of the journey give us leisure to make any starts out of the Way? Having settled the Theme for all the day, we shall find occasional assistances, even from worldly businesses;
cc n1 pp-f dt n1 pp-f np1? vmd dt n1 pp-f dt n1 vvb pno12 n1 pc-acp vvi d n2 av pp-f dt n1? vhg vvn dt n1 p-acp d dt n1, pns12 vmb vvi j n2, av p-acp j n2;
and the more disdainfully will the heart look upon them, if they dare be impudent. Never therefore leave thinking of a spiritual subject, till your heart be affected with it.
and the more disdainfully will the heart look upon them, if they Dare be impudent. Never Therefore leave thinking of a spiritual Subject, till your heart be affected with it.
cc dt av-dc av-j vmb dt n1 vvb p-acp pno32, cs pns32 vvb vbi j. av-x av vvi vvg pp-f dt j n-jn, c-acp po22 n1 vbi vvn p-acp pn31.
Dwell not upon any created object only as a Virtuoso, to gratifie your rational curiosity, but as a Christian call Religion to the feast, and make a spiritual improvement.
Dwell not upon any created Object only as a Virtuoso, to gratify your rational curiosity, but as a Christian call Religion to the feast, and make a spiritual improvement.
vvb xx p-acp d j-vvn n1 av-j p-acp dt n1, pc-acp vvi po22 j n1, cc-acp c-acp dt njp vvb n1 p-acp dt n1, cc vvi dt j n1.
And since our Saviour did set forth his own excellency in a sensible dress, the consideration of those Metaphors by an acute fancy, would garnish out divine truths more deliciously,
And since our Saviour did Set forth his own excellency in a sensible dress, the consideration of those Metaphors by an acute fancy, would garnish out divine truths more deliciously,
cc c-acp po12 n1 vdd vvi av po31 d n1 p-acp dt j n1, dt n1 pp-f d n2 p-acp dt j n1, vmd vvi av j-jn n2 av-dc av-j,
and conduct us into a more inward knowledge of the Mysteries of the Gospel. He whose eyes are open, cannot want an instructer, unless he wants a heart.
and conduct us into a more inward knowledge of the Mysteres of the Gospel. He whose eyes Are open, cannot want an instructer, unless he Wants a heart.
yea, and in part restore the creatures to the happiness of answering a great end of their Creation, which Man depriv'd them of when he subjected them to vanity.
yea, and in part restore the creatures to the happiness of answering a great end of their Creation, which Man deprived them of when he subjected them to vanity.
Such a view of spiritual truths in sensible pictures would clear our knowledge, purifie our fancies, animate our affections, encourage our graces, disgrace our vices,
Such a view of spiritual truths in sensible pictures would clear our knowledge, purify our fancies, animate our affections, encourage our graces, disgrace our vices,
but by the sadness of the countenance the heart is made better. There is more of wisdom, or wise consideration in a composed and graciously mournful spirit,
but by the sadness of the countenance the heart is made better. There is more of Wisdom, or wise consideration in a composed and graciously mournful Spirit,
cc-acp p-acp dt n1 pp-f dt n1 dt n1 vbz vvn jc. pc-acp vbz dc pp-f n1, cc j n1 p-acp dt j-vvn cc av-j j n1,
Who were so foolish to have inward thoughts that their houses should continue for ever, but those that trusted in their riches ? If the world possess our Souls, it will breed carking thoughts:
Who were so foolish to have inward thoughts that their houses should continue for ever, but those that trusted in their riches? If the world possess our Souls, it will breed carking thoughts:
much business meets with crosses, and then it breeds murmuring thoughts; and sometimes it is crown'd with success, and then it starts proud and self-applauding thoughts.
much business meets with Crosses, and then it breeds murmuring thoughts; and sometime it is crowned with success, and then it starts proud and self-applauding thoughts.
d n1 vvz p-acp n2, cc av pn31 vvz vvg n2; cc av pn31 vbz vvn p-acp n1, cc av pn31 vvz j cc j n2.
So truly may that which was said of the servant, be applied to our nobler part, that it will be wicked, if once it degenerates into slothfulness in its proper charge.
So truly may that which was said of the servant, be applied to our Nobler part, that it will be wicked, if once it Degenerates into slothfulness in its proper charge.
While we sleep, the importunate enemy within, as well as the envious adversary without us, will have a successful opportunity to sow the tares; whereas a constant imployment frustrates the attempt,
While we sleep, the importunate enemy within, as well as the envious adversary without us, will have a successful opportunity to sow the tares; whereas a constant employment frustrates the attempt,
Therefore when any sinful motion steps in, double thy vigour about thy present business, and the foolish impertinent will sneak out of thy heart at this discountenance.
Therefore when any sinful motion steps in, double thy vigour about thy present business, and the foolish impertinent will sneak out of thy heart At this discountenance.
av c-crq d j n1 vvz p-acp, vvb po21 n1 p-acp po21 j n1, cc dt j j vmb vvi av pp-f po21 n1 p-acp d n1.
as Christ appeared to Peter and other Disciples, when they were a fishing ; and usually manifested his grace to men, when they were engaged in their useful businesses, or religious services.
as christ appeared to Peter and other Disciples, when they were a fishing; and usually manifested his grace to men, when they were engaged in their useful businesses, or religious services.
Thus a holy exercise of our Callings would sanctifie our minds, and by prepossessing them with solid business, we should leave little room for any Spider to weave its Cobwebs.
Thus a holy exercise of our Callings would sanctify our minds, and by prepossessing them with solid business, we should leave little room for any Spider to weave its Cobwebs.
av dt j n1 pp-f po12 n2 vmd vvi po12 n2, cc p-acp vvg pno32 p-acp j n1, pns12 vmd vvi j n1 p-acp d n1 pc-acp vvi po31 n2.
Not an Atom in the spirits of all men in the world, but is obvious to that All-seeing Eye, which knows every one of those things that come into our minds .
Not an Atom in the spirits of all men in the world, but is obvious to that All-seeing Eye, which knows every one of those things that come into our minds.
xx dt n1 p-acp dt n2 pp-f d n2 p-acp dt n1, cc-acp vbz j p-acp d j n1, r-crq vvz d crd pp-f d n2 cst vvb p-acp po12 n2.
Would not the consideration of this allay the heat of all other imaginations? If a foolish thought break in, consider, What if God, who knows this, should presently call me to Judgment for this sinful glance? Say with the Church, Shall not God search this out? Is it fit either for God's glory,
Would not the consideration of this allay the heat of all other Imaginations? If a foolish Thought break in, Consider, What if God, who knows this, should presently call me to Judgement for this sinful glance? Say with the Church, Shall not God search this out? Is it fit either for God's glory,
vmd xx dt n1 pp-f d n1 dt n1 pp-f d j-jn n2? cs dt j n1 vvi p-acp, vvb, q-crq cs np1, r-crq vvz d, vmd av-j vvi pno11 p-acp n1 p-acp d j n1? np1 p-acp dt n1, vmb xx np1 vvi d av? vbz pn31 j av-d p-acp npg1 n1,
and swarms of Aegyptian Lice and Frogs creeping up and down our Chambers? Were our heads and hearts possest by this substantial truth, we should be ashamed to think, what we shall be ashamed to own at the last day.
and swarms of Egyptian Lice and Frogs creeping up and down our Chambers? Were our Heads and hearts possessed by this substantial truth, we should be ashamed to think, what we shall be ashamed to own At the last day.
cc n2 pp-f jp n1 cc n2 vvg a-acp cc a-acp po12 n2? np1 po12 n2 cc n2 vvn p-acp d j n1, pns12 vmd vbi j pc-acp vvi, r-crq pns12 vmb vbi j pc-acp vvi p-acp dt ord n1.
because they are so extraordinary sudden in their rise, and quick in their motion. Our minds are like idle School-Boys, that will be frisking from one place to another,
Because they Are so extraordinary sudden in their rise, and quick in their motion. Our minds Are like idle Schoolboys, that will be frisking from one place to Another,
Young men should be most intent upon their guard, because their fancies gather vigor from their youthful heat, which fires a world of squibs in a day; (which mad-men,
Young men should be most intent upon their guard, Because their fancies gather vigor from their youthful heat, which fires a world of squibs in a day; (which madmen,
and the Apostle wisheth him to do it with all purity or chastity, that a temptation, lying in ambush for him, might not take his thoughts and affections unguarded.
and the Apostle wishes him to do it with all purity or chastity, that a temptation, lying in ambush for him, might not take his thoughts and affections unguarded.
cc dt n1 vvz pno31 pc-acp vdi pn31 p-acp d n1 cc n1, cst dt n1, vvg p-acp n1 p-acp pno31, vmd xx vvi po31 n2 cc n2 j.
The solitary Cave tainted Lot with Incest, who had preserved himself fresh in the midst of the salt lusts of Sodom. In ill company, wherein we may be occasionally cast, there is need of an exacter observation of our hearts;
The solitary Cave tainted Lot with Incest, who had preserved himself fresh in the midst of the salt Lustiest of Sodom. In ill company, wherein we may be occasionally cast, there is need of an exacter observation of our hearts;
and the Eye rifled David both of his Justice and Chastity. If the Eyes behold strange women, the heart will utter perverse things, Prov. 23.33. Perverse thoughts will sparkle from a rolling Eye.
and the Eye rifled David both of his justice and Chastity. If the Eyes behold strange women, the heart will utter perverse things, Curae 23.33. Perverse thoughts will sparkle from a rolling Eye.
But when he weighed things in the ballance of the sanctuary, by the holy rules of God's patience and Justice, v. 17. He sees the brutishness of his former conceits;
But when he weighed things in the balance of the sanctuary, by the holy rules of God's patience and justice, v. 17. He sees the brutishness of his former conceits;
v 22. So foolish was I and ignorant, I was as a beast before thee; and v. 25. he makes an improvement of them to excite his desire for God, and delight in Him.
v 22. So foolish was I and ignorant, I was as a beast before thee; and v. 25. he makes an improvement of them to excite his desire for God, and delight in Him.
crd crd av j vbds pns11 cc j, pns11 vbds p-acp dt n1 p-acp pno21; cc n1 crd pns31 vvz dt n1 pp-f pno32 pc-acp vvi po31 n1 p-acp np1, cc vvi p-acp pno31.
comparing spiritual sins with spiritual commands, is the way to know them; and comparing spiritual vices with spiritual graces, is the way to loath them.
comparing spiritual Sins with spiritual commands, is the Way to know them; and comparing spiritual vices with spiritual graces, is the Way to loath them.
If it savour not of the things of God, hear not its reasons, and complement it with no less indignation than our Saviour did his officious Disciple upon his carnal advice;
If it savour not of the things of God, hear not its Reasons, and compliment it with no less Indignation than our Saviour did his officious Disciple upon his carnal Advice;
cs pn31 n1 xx pp-f dt n2 pp-f np1, vvb xx po31 n2, cc vvi pn31 p-acp dx dc n1 cs po12 n1 vdd po31 j n1 p-acp po31 j n1;
Get thee behind me Satan, Mat. 16.22, 23. Excuse it not, because 'tis little: Small vapours may compact themselves into great clouds, and obstruct our sight of heaven:
Get thee behind me Satan, Mathew 16.22, 23. Excuse it not, Because it's little: Small vapours may compact themselves into great Clouds, and obstruct our sighed of heaven:
why may we not do that spiritually, which the very frame and constitution of our bodies doth naturally, upon the calling a lothsom thing to mind? The Romans sins were transient,
why may we not do that spiritually, which the very frame and constitution of our bodies does naturally, upon the calling a loathsome thing to mind? The Romans Sins were Transient,
There is not the most hellish motion, but we may strike some sparks from it, to kindle our love to God, renew our repentance, raise our thankfulness, or quicken our obedience.
There is not the most hellish motion, but we may strike Some sparks from it, to kindle our love to God, renew our Repentance, raise our thankfulness, or quicken our Obedience.
but our more aerial phancies, The beginning of them is foolishness, but if suffered to gather strength, they may end in mischievous madness; therefore if they do continue,
but our more aerial fancies, The beginning of them is foolishness, but if suffered to gather strength, they may end in mischievous madness; Therefore if they do continue,
But there are other thoughts darted in beyond the ordinary strain of thinking: which like the beams of the Sun, evidence both themselves and their original.
But there Are other thoughts darted in beyond the ordinary strain of thinking: which like the beams of the Sun, evidence both themselves and their original.
Strange fire should be presently quench'd, but that which descends from heaven upon the Altar of a holy soul, must be kept alive by quickning meditation.
Strange fire should be presently quenched, but that which descends from heaven upon the Altar of a holy soul, must be kept alive by quickening meditation.
Yet we may quench his motions by neglect, as well as by opposition, and by that means lose both the profit and pleasure, which would have attended the entertainment.
Yet we may quench his motions by neglect, as well as by opposition, and by that means loose both the profit and pleasure, which would have attended the entertainment.
av pns12 vmb vvi po31 n2 p-acp n1, c-acp av c-acp p-acp n1, cc p-acp d n2 vvb d dt n1 cc n1, r-crq vmd vhi vvn dt n1.
And for thy own good thoughts, feed them and keep them alive, that they may not be like a blaze of straw which takes birth, and expires the same minute.
And for thy own good thoughts, feed them and keep them alive, that they may not be like a blaze of straw which Takes birth, and expires the same minute.
cc p-acp po21 d j n2, vvb pno32 cc vvi pno32 j, cst pns32 vmb xx vbi av-j dt n1 pp-f n1 r-crq vvz n1, cc vvz dt d n1.
which had he observed to the damping the revengeful motion against his brother, he had prevented his brother's death, his own despair, and eternal ruin.
which had he observed to the damping the revengeful motion against his brother, he had prevented his Brother's death, his own despair, and Eternal ruin.
and as Satan's motions are not without a main body to second them, so neither do the Spirit's go unattended, without a sufficient strength to assist the entertainers of them.
and as Satan's motions Are not without a main body to second them, so neither do the Spirit's go unattended, without a sufficient strength to assist the entertainers of them.
cc c-acp npg1 n2 vbr xx p-acp dt j n1 pc-acp vvi pno32, av av-d vdb dt n1|vbz vvb j-vvn-u, p-acp dt j n1 pc-acp vvi dt n2 pp-f pno32.
These seasons are often like those influences from certain conjunctions of the Planets, which if not (according to the Astrologer's opinion) presently applied, pass away,
These seasons Are often like those influences from certain conjunctions of the Planets, which if not (according to the Astrologer's opinion) presently applied, pass away,
np1 n2 vbr av av-j d n2 p-acp j n2 pp-f dt n2, r-crq cs xx (vvg p-acp dt npg1 n1) av-j vvn, vvb av,
and the same gracious opportunities of a sweet entercourse may be for ever lost; for God will not have his holy Spirit dishonoured in always striving with wilful man.
and the same gracious opportunities of a sweet intercourse may be for ever lost; for God will not have his holy Spirit dishonoured in always striving with wilful man.
cc dt d j n2 pp-f dt j n1 vmb vbi p-acp av vvn; p-acp np1 vmb xx vhi po31 j n1 vvn p-acp av vvg p-acp j n1.
or directions in some sudden emergency; but constantly as persuasive engagements to our necessary duty. Thus they may lye by us for further use, as money in our purse.
or directions in Some sudden emergency; but constantly as persuasive engagements to our necessary duty. Thus they may lie by us for further use, as money in our purse.
cc n2 p-acp d j n1; cc-acp av-j c-acp j n2 p-acp po12 j n1. av pns32 vmb vvi p-acp pno12 p-acp jc n1, c-acp n1 p-acp po12 n1.
why should not we also preserve the whispers of that Spirit, who receives from the same mouth and hand, what he both speaks and shews to us? It is pity the dust and filings of choicer metals, which may one time be melted down into a mass, should be lost in a heap of drossy thoughts.
why should not we also preserve the whispers of that Spirit, who receives from the same Mouth and hand, what he both speaks and shows to us? It is pity the dust and filings of choicer metals, which may one time be melted down into a mass, should be lost in a heap of drossy thoughts.
q-crq vmd xx pns12 av vvb dt n2 pp-f d n1, r-crq vvz p-acp dt d n1 cc n1, r-crq pns31 av-d vvz cc vvz p-acp pno12? pn31 vbz n1 dt n1 cc n2-vvg pp-f jc n2, r-crq vmb crd n1 vbb vvn a-acp p-acp dt n1, vmd vbi vvn p-acp dt n1 pp-f j n2.
To what purpose doth the Holy Ghost descend upon us, but to declare to us the things which are freely given us of God ? And is it fit for us to hear such a declaration, without a quick suitable reflection? Since the Comforter is to bring to our remembrance what Christ both spake and did;
To what purpose does the Holy Ghost descend upon us, but to declare to us the things which Are freely given us of God? And is it fit for us to hear such a declaration, without a quick suitable reflection? Since the Comforter is to bring to our remembrance what christ both spoke and did;
Therefore when any holy thought doth advance it self in our Souls, the most grateful reception we can bestow upon it, will be to suffer our hearts to be immediately fired by it,
Therefore when any holy Thought does advance it self in our Souls, the most grateful reception we can bestow upon it, will be to suffer our hearts to be immediately fired by it,
Others think it was compos'd by David, when he brought the Ark to Sion, as the Repository for it, till the Building of the Temple, wherein it might honourably rest.
Others think it was composed by David, when he brought the Ark to Sion, as the Repository for it, till the Building of the Temple, wherein it might honourably rest.
The Jews ridiculously interpret it of literal Jerusalem in regard of the excellency of its Climate, the goodness of the air, being seated in the middle or navel of the earth,
The jews ridiculously interpret it of literal Jerusalem in regard of the excellency of its Climate, the Goodness of the air, being seated in the middle or navel of the earth,
But was there not Learning among the Greeks, & Wisdom among the Chaldeans, and a ripeness in Mechanick Arts among the Tyrians which lived in the same Climate with the Jews? It can by no means be understood of the material Jerusalem and Sion; that was ruin'd by the Babylonians, and tho re-edified,
But was there not Learning among the Greeks, & Wisdom among the Chaldeans, and a ripeness in Mechanic Arts among the Tyrians which lived in the same Climate with the jews? It can by no means be understood of the material Jerusalem and Sion; that was ruined by the Babylonians, and though reedified,
cc-acp vbds a-acp xx vvg p-acp dt np1, cc n1 p-acp dt np1, cc dt n1 p-acp n1 n2 p-acp dt njp2 r-crq vvd p-acp dt d n1 p-acp dt np2? pn31 vmb p-acp dx n2 vbb vvn pp-f dt j-jn np1 cc np1; cst vbds vvn p-acp dt njp2, cc av vvn,
yet afterwards subverted by the Romans, and the remainders of it at this day become a Stable for Mahomet, and the bringing in those Nations mention'd, v. 4. overthrows any such interpretation, which never were inrol'd in the registers of Sion, nor became Votaries to the true Religion,
yet afterwards subverted by the Roman, and the remainders of it At this day become a Stable for Mahomet, and the bringing in those nations mentioned, v. 4. overthrows any such Interpretation, which never were enrolled in the registers of Sion, nor became Votaries to the true Religion,
av av vvn p-acp dt njp2, cc dt n2 pp-f pn31 p-acp d n1 vvi dt j c-acp np1, cc dt vvg p-acp d n2 vvn, n1 crd n2 d d n1, r-crq av-x vbdr vvn p-acp dt n2 pp-f np1, ccx vvd n2 p-acp dt j n1,
while the walls of that place were standing in their glory. Sion was the place whence the Law was to come, Mich. 4.2. a Law of another nature, than that which was uttered with Thunders from Mount Sinai. Sion was the place where the Throne of Christ was to be settled, where he was to be crowned King, Psal. 2.6. and where he was to manage the Scepter and rule in the midst of his enemies, Psal. 110.2. and therefore 'tis here celebrated as the figure of the Christian Church;
while the walls of that place were standing in their glory. Sion was the place whence the Law was to come, Mich. 4.2. a Law of Another nature, than that which was uttered with Thunders from Mount Sinai. Sion was the place where the Throne of christ was to be settled, where he was to be crowned King, Psalm 2.6. and where he was to manage the Sceptre and Rule in the midst of his enemies, Psalm 110.2. and Therefore it's Here celebrated as the figure of the Christian Church;
of that City which Abraham expected, whose builder and maker is God, Heb. 11.10. And the Christian Church is particularly called by this name of Mount Sion, Heb. 12.21.
of that city which Abraham expected, whose builder and maker is God, Hebrew 11.10. And the Christian Church is particularly called by this name of Mount Sion, Hebrew 12.21.
pp-f d n1 r-crq np1 vvn, rg-crq n1 cc n1 vbz np1, np1 crd. cc dt njp n1 vbz av-j vvn p-acp d n1 pp-f vvb np1, np1 crd.
The Psalmist speaks, 1. Of the great love the Lord bears to Sion, v. 2. 2. Of the glory of the Promises made to her, v. 3. 3. Of the confluence of new Inhabitants to her, v. 4. 4. Of the Duration and Establishment of her, v. 5. v. 1. His Foundation. The Foundation of God, i. e. That which God hath founded, that Jerusalem which is of God's building, is seated in the holy Mountain;
The Psalmist speaks, 1. Of the great love the Lord bears to Sion, v. 2. 2. Of the glory of the Promises made to her, v. 3. 3. Of the confluence of new Inhabitants to her, v. 4. 4. Of the Duration and Establishment of her, v. 5. v. 1. His Foundation. The Foundation of God, i. e. That which God hath founded, that Jerusalem which is of God's building, is seated in the holy Mountain;
the City was built before Joshuah conquered Canaan: But God is said to be the Founder of it in regard of that peculiar glory to which it was designed, to be the rest of his Ark, the place of his Worship, the Throne of the Types of the Messiah, the Seat whence the Evangelick Law was to be publisht to all Nations,
the city was built before Joshua conquered Canaan: But God is said to be the Founder of it in regard of that peculiar glory to which it was designed, to be the rest of his Ark, the place of his Worship, the Throne of the Types of the Messiah, the Seat whence the Evangelic Law was to be published to all nations,
The Palace of the Kings was built upon Sion, and the Temple, the House of the Most High, was built upon Moriah, and encompast with Mountains round about, Psal. 125.2. an emblem of the strength and stability of the Church.
The Palace of the Kings was built upon Sion, and the Temple, the House of the Most High, was built upon Moriah, and encompassed with Mountains round about, Psalm 125.2. an emblem of the strength and stability of the Church.
but because they were separated for the Worship and Service of God, and had been ennobled by the performance of a Worship there before the building of the Temple.
but Because they were separated for the Worship and Service of God, and had been ennobled by the performance of a Worship there before the building of the Temple.
And the very name Moriah hath something sacred in it, it signifying either God teaching, or God manifested; which name might be given it by God, with respect to the manifestation of Christ who was to come, during the standing of the second Temple.
And the very name Moriah hath something sacred in it, it signifying either God teaching, or God manifested; which name might be given it by God, with respect to the manifestation of christ who was to come, during the standing of the second Temple.
He had manifested his love to her in chusing that City before all the Cities of Israel and Judah, wherein to place his Name, and have his Worship celebrated;
He had manifested his love to her in choosing that city before all the Cities of Israel and Judah, wherein to place his Name, and have his Worship celebrated;
pns31 vhd vvn po31 n1 p-acp pno31 p-acp vvg d n1 p-acp d dt n2 pp-f np1 cc np1, c-crq pc-acp vvi po31 n1, cc vhb po31 n1 vvn;
and that place in Jerusalem particularly, where his Law should be given by the Spirit to the Apostles upon the day of Pentecost; and to apply it to the Gospel-Church, it signifies the special respect God bears to her, above all the Rites, Observancies and Ceremonies of the Judaick Institution.
and that place in Jerusalem particularly, where his Law should be given by the Spirit to the Apostles upon the day of Pentecost; and to apply it to the Gospel-church, it signifies the special respect God bears to her, above all the Rites, Observancy and Ceremonies of the Judaic Institution.
cc d n1 p-acp np1 av-j, c-crq po31 n1 vmd vbi vvn p-acp dt n1 p-acp dt n2 p-acp dt n1 pp-f np1; cc pc-acp vvi pn31 p-acp dt n1, pn31 vvz dt j n1 np1 vvz p-acp pno31, p-acp d dt n2, n1 cc n2 pp-f dt j n1.
It was in this Gospel-Church, the true Sion, that he desired to dwell, and will remain for ever, Psal. 68.17. Which is a Prophetick Psalm of the Gospel-times, and the Ascension of Christ.
It was in this Gospel-church, the true Sion, that he desired to dwell, and will remain for ever, Psalm 68.17. Which is a Prophetic Psalm of the Gospel times, and the Ascension of christ.
and concludes it with a note of attention, or a mark of eminency, Selah . No place enjoy'd an equal happiness with Jerusalem, while it remained faithful to its Founder.
and concludes it with a note of attention, or a mark of eminency, Selac. No place enjoyed an equal happiness with Jerusalem, while it remained faithful to its Founder.
he hath left the walls of Jerusalem in its ruins, but he hath not, he will not leave his Spiritual Sion fatherless and comfortless; Joh. 14.18. his spirit abides for ever with his Church.
he hath left the walls of Jerusalem in its ruins, but he hath not, he will not leave his Spiritual Sion fatherless and comfortless; John 14.18. his Spirit abides for ever with his Church.
Glorious things are spoken of it, when he pronounced it impregnable, and that the gates of Hell, the power and policy of all the Apostate Angels and their instruments should not prevail against her,
Glorious things Are spoken of it, when he pronounced it impregnable, and that the gates of Hell, the power and policy of all the Apostate Angels and their Instruments should not prevail against her,
j n2 vbr vvn pp-f pn31, c-crq pns31 vvd pn31 j, cc cst dt n2 pp-f n1, dt n1 cc n1 pp-f d dt n1 n2 cc po32 n2 vmd xx vvi p-acp pno31,
whatsoever countries have been applauded for secular excellencies, or been famous for wisdom, none can claym such elogies as Gospel Sion, where God hath declared his will, publisht himself a God of salvation, placed the laws of heaven,
whatsoever countries have been applauded for secular excellencies, or been famous for Wisdom, none can claim such eulogies as Gospel Sion, where God hath declared his will, published himself a God of salvation, placed the laws of heaven,
Aegypt the wisest and learnedst nation, the most Idolatrous and Superstitious, men that rest in their own parts and strength shall cast away their Idols;
Egypt the Wisest and Learnedest Nation, the most Idolatrous and Superstitious, men that rest in their own parts and strength shall cast away their Idols;
np1 dt js cc js n1, dt av-ds j cc j, n2 cst vvb p-acp po32 d n2 cc n1 vmb vvi av po32 n2;
Tyre the greatest mart, whose Citizens were the greatest merchants, The Aethiopians the posterity of Cursed Cham, whose souls are blacker than their bodies:
Tyre the greatest mars, whose Citizens were the greatest merchant's, The Ethiopians the posterity of Cursed Cham, whose Souls Are blacker than their bodies:
this 2d birth God only approves of, he enrolls no man in the number of the Citizens of Sion, nor indows them with the special priviledges of it upon the account of their first, wherein they lye buried in the corruption of Adam, and are Citizens of Hell, not of Jerusalem. Again, this 2d birth is never without the knowledge of God.
this 2d birth God only approves of, he enrols no man in the number of the Citizens of Sion, nor indows them with the special privileges of it upon the account of their First, wherein they lie buried in the corruption of Adam, and Are Citizens of Hell, not of Jerusalem. Again, this 2d birth is never without the knowledge of God.
but the honour of Sion, consists in the inward change it makes on men, dispossessing them of the nature of wolves for that of lambs, rendring them the Loyal subjects of God instead of his active enemies.
but the honour of Sion, consists in the inward change it makes on men, dispossessing them of the nature of wolves for that of Lambs, rendering them the Loyal subject's of God instead of his active enemies.
'Tis the glory of Sion, that this or that man born in her, was changed to such principles and such affections, that all the education and politeness of the most accomplisht Cities in the world could not furnish them with.
It's the glory of Sion, that this or that man born in her, was changed to such principles and such affections, that all the education and politeness of the most accomplished Cities in the world could not furnish them with.
pn31|vbz dt n1 pp-f np1, cst d cc d n1 vvn p-acp pno31, vbds vvn p-acp d n2 cc d n2, cst d dt n1 cc n1 pp-f dt av-ds j-vvn n2 p-acp dt n1 vmd xx vvi pno32 p-acp.
after the Sacrifice of the Son of God, Isa. 54.1, 2. For that exhortation follows upon the description of the death and exaltation of Christ, Isa. 53. 2. The happiness of Sion.
After the Sacrifice of the Son of God, Isaiah 54.1, 2. For that exhortation follows upon the description of the death and exaltation of christ, Isaiah 53. 2. The happiness of Sion.
'Tis not the excellent learning, strength of the wise, or mighty men, that are born in her, that doth preserve her, but God alone; he spirits and acts them;
It's not the excellent learning, strength of the wise, or mighty men, that Are born in her, that does preserve her, but God alone; he spirits and acts them;
pn31|vbz xx dt j n1, n1 pp-f dt j, cc j n2, cst vbr vvn p-acp pno31, cst vdz vvi pno31, cc-acp np1 av-j; pns31 n2 cc vvz pno32;
But such means that have in reason, no strength to effect so great a business, means different from those which are used in the establishment of other Kingdoms, whereby the hand that acts them is more visible and plain than the means that are used.
But such means that have in reason, no strength to Effect so great a business, means different from those which Are used in the establishment of other Kingdoms, whereby the hand that acts them is more visible and plain than the means that Are used.
God himself picks stones out of the quarry, smooths them for the building, fixeth them in their places, he himself is the only architect, his wisdom contrives it, his grace erects it, his power preserves it, and accomplisheth his own work;
God himself picks stones out of the quarry, smooths them for the building, fixeth them in their places, he himself is the only architect, his Wisdom contrives it, his grace erects it, his power preserves it, and accomplisheth his own work;
Shall establish her. ] This cannot be meant of the literal or local Sion (though that indeed was preserved while the legal service was to indure, (excepting that interruption by the Babylonish captivity,
Shall establish her. ] This cannot be meant of the literal or local Sion (though that indeed was preserved while the Legal service was to endure, (excepting that interruption by the Babylonish captivity,
vmb vvi pno31. ] d vmbx vbi vvn pp-f dt j cc j np1 (cs d av vbds vvn cs dt j n1 vbds pc-acp vvi, (vvg d n1 p-acp dt np1 n1,
but now Mahomets horse tramples upon it, and it retains none of the ancient inhabitants.) but of the true mystical Sion, the Gospel state of the Church, which shall continue in being as Christ the head of it hath setled it, till time shall be no more.
but now Mahomets horse tramples upon it, and it retains none of the ancient inhabitants.) but of the true mystical Sion, the Gospel state of the Church, which shall continue in being as christ the head of it hath settled it, till time shall be no more.
But that God which laid the foundation of Sion and built her walls, will preserve her palaces, that the gates of Hell, the subtilty of Hereticks, the fury of Tyrants, the Apostacy of some of her pretended Children, all the locusts and spawn of the bottomless-pit shall not be able to root her up.
But that God which laid the Foundation of Sion and built her walls, will preserve her palaces, that the gates of Hell, the subtlety of Heretics, the fury of Tyrants, the Apostasy of Some of her pretended Children, all the Locusts and spawn of the Bottomless-pit shall not be able to root her up.
The Figure of the Church notes stability; 'tis foursquare, and the length is as large as the breadth, Rev. 21.16. The length, breadth, and height of it are equal;
The Figure of the Church notes stability; it's foursquare, and the length is as large as the breadth, Rev. 21.16. The length, breadth, and height of it Are equal;
21.12, 13, 14, &c. A foursquare Figure is an emblem of unchangeable constancy. Things so framed remain alwaies in the same posture, cast them which way you will;
21.12, 13, 14, etc. A foursquare Figure is an emblem of unchangeable constancy. Things so framed remain always in the same posture, cast them which Way you will;
crd, crd, crd, av dt j n1 vbz dt n1 pp-f j-u n1. n2 av vvn vvi av p-acp dt d n1, vvd pno32 r-crq n1 pn22 vmb;
after the God of Israel had entred in by it, is interpreted by some of the everlasting dwelling of the Lord in the Church of the Gospel among his people,
After the God of Israel had entered in by it, is interpreted by Some of the everlasting Dwelling of the Lord in the Church of the Gospel among his people,
when God enters into the Christian Church, he shuts the door after him, his presence never departs from it, his Gospel shall never be rooted out of it, the Church hath a security in its foundation as being built upon a rock, Mat. 18.16.
when God enters into the Christian Church, he shuts the door After him, his presence never departs from it, his Gospel shall never be rooted out of it, the Church hath a security in its Foundation as being built upon a rock, Mathew 18.16.
It hath an assurance of preservation by the presence of the God of Israel, of Christ in the midst of her, Mat. 28.19, 20. The tabernacle of Sion shall not be taken down, not one of the stakes thereof shall be remov'd,
It hath an assurance of preservation by the presence of the God of Israel, of christ in the midst of her, Mathew 28.19, 20. The tabernacle of Sion shall not be taken down, not one of the stakes thereof shall be removed,
And that because the glorious Lord shall be a place of broad rivers and streams to it, Isa. 33.20, 21. The enemies of the Church shall be consum'd, that God may have his due praise.
And that Because the glorious Lord shall be a place of broad Rivers and streams to it, Isaiah 33.20, 21. The enemies of the Church shall be consumed, that God may have his due praise.
and the destruction of its troublers, when the glory of the Lord should endure for ever, and God rejoyce in his works, Psal. 104.31, 35. And therefore when the blood of his children is avenged by his Justice upon his enemies,
and the destruction of its troublers, when the glory of the Lord should endure for ever, and God rejoice in his works, Psalm 104.31, 35. And Therefore when the blood of his children is avenged by his justice upon his enemies,
and the smoke of Antichrist riseth up before him, and the Kingdom of God is for ever setled, Hallelujah is pronounced and repeated with a loud voice, Rev. 19.2, 3, 6. Such a time will be,
and the smoke of Antichrist Riseth up before him, and the Kingdom of God is for ever settled, Hallelujah is pronounced and repeated with a loud voice, Rev. 19.2, 3, 6. Such a time will be,
cc dt n1 pp-f np1 vvz a-acp p-acp pno31, cc dt n1 pp-f np1 vbz p-acp av vvn, np1 vbz vvn cc vvn p-acp dt j n1, n1 crd, crd, crd d dt n1 vmb vbi,
This stability the Church hath had experience of in all ages of the world, and it will always be said in her, Psal. 48.8. As we have heard, so have we seen in the City of the Lord of hosts, in the City of our God;
This stability the Church hath had experience of in all ages of the world, and it will always be said in her, Psalm 48.8. As we have herd, so have we seen in the city of the Lord of hosts, in the city of our God;
d n1 dt n1 vhz vhn n1 pp-f p-acp d n2 pp-f dt n1, cc pn31 vmb av vbi vvn p-acp pno31, np1 crd. c-acp pns12 vhb vvn, av vhb pns12 vvn p-acp dt n1 pp-f dt n1 pp-f n2, p-acp dt n1 pp-f po12 n1;
particular Churches have been corrupted by Superstition and Idolatry, rent by Heresies, and scattered by Persecutions. What remains are there of those seven Churches in Asia which were the walk of Christ, Revel. 2.1. but deplorable ruines? There is no absolute promise given to any particular Church, that it shall be free from defection.
particular Churches have been corrupted by Superstition and Idolatry, rend by Heresies, and scattered by Persecutions. What remains Are there of those seven Churches in Asia which were the walk of christ, Revel. 2.1. but deplorable ruins? There is no absolute promise given to any particular Church, that it shall be free from defection.
And just before the coming of Christ it will be difficult to find a grain of faith among the multitude of Chaff, Luk. 18.8. There is not one place which was in the primitive times dignified with truth, but is now deformed by error.
And just before the coming of christ it will be difficult to find a grain of faith among the multitude of Chaff, Luk. 18.8. There is not one place which was in the primitive times dignified with truth, but is now deformed by error.
as the Church of Ephesus, the Church of Sardis, &c. which all are as the beams of the Sun darted from one body, branches growing from one root, streams flowing from one fountain;
as the Church of Ephesus, the Church of Sardis, etc. which all Are as the beams of the Sun darted from one body, branches growing from one root, streams flowing from one fountain;
When a people have forfeited their Church priviledges by barrenness, and wantonness, and God in justice strips them of their Ornaments, he will have another people which he will form for his glory, and fit for his residence;
When a people have forfeited their Church privileges by Barrenness, and wantonness, and God in Justice strips them of their Ornament, he will have Another people which he will from for his glory, and fit for his residence;
When the glory of the Lord goes off from one Cherub, it will find other Cherubims whereon to settle, Ezek. 10.4.18. That glory which had dwelt is the material ark of the Sanctuary, departs from thence to find a Throne in that Chariot which had been described, Ezek. 1. Nay the departure of God from one Church renders his name more glorious in another .
When the glory of the Lord Goes off from one Cherub, it will find other Cherubims whereon to settle, Ezekiel 10.4.18. That glory which had dwelled is the material Ark of the Sanctuary, departs from thence to find a Throne in that Chariot which had been described, Ezekiel 1. Nay the departure of God from one Church renders his name more glorious in Another.
The rejection of the carnal Israel was the Preamble to the appearance of the spiritual Israel, & the Kingdom of the Messiah was rendred more large and illustrious by the dissolving of that Church that had confidence in the flesh, trusted in their external rites and patcht the beauty and purity of divine Worship with their whorish additions;
The rejection of the carnal Israel was the Preamble to the appearance of the spiritual Israel, & the Kingdom of the Messiah was rendered more large and illustrious by the dissolving of that Church that had confidence in the Flesh, trusted in their external Rites and patched the beauty and purity of divine Worship with their whorish additions;
just as the mortification of the flesh gives liveliness to the spirit, and the pulling up noysom weeds from a garden makes room for the setting and flourishing growth of good plants.
just as the mortification of the Flesh gives liveliness to the Spirit, and the pulling up noisome weeds from a garden makes room for the setting and flourishing growth of good plants.
shall he ever want imployment? shall the world ever be at that pass as to bear none that profess him? and so none to be owned by him at the right hand of his Father? Shall he by whom all things subsist, have none to acknowledg their subsistance by him? The world may be the Inheritance of Christ,
shall he ever want employment? shall the world ever be At that pass as to bear none that profess him? and so none to be owned by him At the right hand of his Father? Shall he by whom all things subsist, have none to acknowledge their subsistence by him? The world may be the Inheritance of christ,
vmb pns31 av vvi n1? vmb dt n1 av vbi p-acp d n1 c-acp pc-acp vvi pi cst vvb pno31? cc av pix pc-acp vbi j-vvn p-acp pno31 p-acp dt j-jn n1 pp-f po31 n1? vmb pns31 p-acp ro-crq d n2 vvi, vhb pix pc-acp vvi po32 n1 p-acp pno31? dt n1 vmb vbi dt n1 pp-f np1,
but scarce counted his possession, if there were not in some parts of it a body of subjects to justifie their Allegiance to him in the face of a persecuting generation.
but scarce counted his possession, if there were not in Some parts of it a body of subject's to justify their Allegiance to him in the face of a persecuting generation.
and maintained the truth of his promise, though the belief of it might sparkle in the hearts of others under the ashes of their fears, that hindered their discovery of it to others.
and maintained the truth of his promise, though the belief of it might sparkle in the hearts of Others under the Ashes of their fears, that hindered their discovery of it to Others.
But in the Christian Church, since the number of elect are more, the profession will be greater in the midst of an universal Apostacy of pretenders, Rev. 13.8. All that dwell upon the earth shall Worship him, i. e.
But in the Christian Church, since the number of elect Are more, the profession will be greater in the midst of an universal Apostasy of pretenders, Rev. 13.8. All that dwell upon the earth shall Worship him, i. e.
the Supper a feasting of several upon spiritual Viands. Officers appointed imply a body professing some rules, Math. 28.20. To what purpose are all these setled during the continuance of the world, if they were not somewhere to be practised till that period of time;
the Supper a feasting of several upon spiritual Viands. Officers appointed imply a body professing Some rules, Math. 28.20. To what purpose Are all these settled during the Continuance of the world, if they were not somewhere to be practised till that Period of time;
dt n1 dt n-vvg pp-f j p-acp j n2. n2 vvn vvb dt n1 vvg d n2, np1 crd. p-acp r-crq n1 vbr d d vvn p-acp dt n1 pp-f dt n1, cs pns32 vbdr xx av pc-acp vbi vvn p-acp d n1 pp-f n1;
and imply as little wisdom in enacting them, as a want of power in not keeping up a Society in some part of the world to observe them according to his own prescriptions.
and imply as little Wisdom in enacting them, as a want of power in not keeping up a Society in Some part of the world to observe them according to his own prescriptions.
cc vvb p-acp j n1 p-acp vvg pno32, c-acp dt n1 pp-f n1 p-acp xx vvg a-acp dt n1 p-acp d n1 pp-f dt n1 pc-acp vvi pno32 vvg p-acp po31 d n2.
The Spiritual Israel shall be as the Sand of the Sea, which cannot be measured or numbred, Hos. 1.10. which was the promise made to Abraham, Gen. 22.17. and renewed in the same terms to Jacob, Gen. 32.12.
The Spiritual Israel shall be as the Sand of the Sea, which cannot be measured or numbered, Hos. 1.10. which was the promise made to Abraham, Gen. 22.17. and renewed in the same terms to Jacob, Gen. 32.12.
he will spread his wings from East to West, and in every place Incense shall be offered to his Name, Mal. 1.11. The Church is compared to the morning, Cant. 6.10. which from small beginnings in a short time fills the whole Hemisphere with light;
he will spread his wings from East to West, and in every place Incense shall be offered to his Name, Malachi 1.11. The Church is compared to the morning, Cant 6.10. which from small beginnings in a short time fills the Whole Hemisphere with Light;
her boughs are to be sent out to the Sea, and her branches to the River, Psal. 80.10, 11. It was to spread it self like a goodly Cedar, and be a dwelling-place to the Fowl of every wing, Ezek. 17.23.
her boughs Are to be sent out to the Sea, and her branches to the River, Psalm 80.10, 11. It was to spread it self like a goodly Cedar, and be a dwelling-place to the Fowl of every wing, Ezekiel 17.23.
The Church was once crowded up in a narrow compass of Judaea; but since that her Territories are enlarged, her Ensigns have flourished over many Countries, Rahab, Tyre, Ethiopia, the vast circuit of Asia, and the deserts of Africa, have been added to her Empire;
The Church was once crowded up in a narrow compass of Judaea; but since that her Territories Are enlarged, her Ensigns have flourished over many Countries, Rahab, Tyre, Ethiopia, the vast circuit of Asia, and the deserts of Africa, have been added to her Empire;
And in the midst of his destroying Plagues, and his milder Anger with the Church, she hath a Charter of security, Jer. 30.11. Though I make a full end of all Nations, yet will I not make an end of thee.
And in the midst of his destroying Plagues, and his milder Anger with the Church, she hath a Charter of security, Jer. 30.11. Though I make a full end of all nations, yet will I not make an end of thee.
cc p-acp dt n1 pp-f po31 vvg n2, cc po31 jc n1 p-acp dt n1, pns31 vhz dt n1 pp-f n1, np1 crd. cs pns11 vvb dt j n1 pp-f d n2, av vmb pns11 xx vvi dt n1 pp-f pno21.
'tis repeated with an Emphasis. The persecuted Church hath still been lifted up, when the Assyrian, Persian, and Greek Monarchies have fallen in pieces,
it's repeated with an Emphasis. The persecuted Church hath still been lifted up, when the assyrian, Persian, and Greek Monarchies have fallen in Pieces,
she hath born up her head in the midst of earthly Revolutions, and met with her preservation or resurrection, where carnal Interests have found their Funeral.
she hath born up her head in the midst of earthly Revolutions, and met with her preservation or resurrection, where carnal Interests have found their Funeral.
Those that have set their feet upon the Churches breasts, or spilt her blood, have found their poison where they imagin'd they should find their safety.
Those that have Set their feet upon the Churches breasts, or spilled her blood, have found their poison where they imagined they should find their safety.
The Babylonish Empire, which was God's Rod for the correcting his People, saw her self in the chains of her Enemies that night she had been sacrilegiously carouzing healths in the sacred Vessels of the Temple, Dan. 5.3, 30. And the Jews enjoy'd a Deliverer, where the Babylonians felt the force of a Conquerour.
The Babylonish Empire, which was God's Rod for the correcting his People, saw her self in the chains of her Enemies that night she had been sacrilegiously carousing healths in the sacred Vessels of the Temple, Dan. 5.3, 30. And the jews enjoyed a Deliverer, where the Babylonians felt the force of a Conqueror.
She hath been preserved in a hating world in spight of the enmity of it, by a Divine Wisdom that hath not regulated it self by the Methods of flesh and blood.
She hath been preserved in a hating world in spite of the enmity of it, by a Divine Wisdom that hath not regulated it self by the Methods of Flesh and blood.
and he hath accomplisht it to the Gospel-Church, as really as he did to the ancient Israel. While she hath been in a wilderness these 1200 years, and I hope somewhat upwards, she hath not wanted her Manna, nor her Rock; she hath been fed in her straits, and preserved in her combates;
and he hath accomplished it to the Gospel-church, as really as he did to the ancient Israel. While she hath been in a Wilderness these 1200 Years, and I hope somewhat upward, she hath not wanted her Manna, nor her Rock; she hath been fed in her straits, and preserved in her combats;
cc pns31 vhz vvn pn31 p-acp dt n1, c-acp av-j c-acp pns31 vdd p-acp dt j np1. cs pns31 vhz vbn p-acp dt n1 d crd n2, cc pns11 vvb av av-j, pns31 vhz xx vvn po31 n1, ccx po31 n1; pns31 vhz vbn vvn p-acp po31 n2, cc vvn p-acp po31 n2;
What is 1100 years continuance of the Venetian Government, to so many thousand years preservation of the Church in the midst of Atheism, Paganism, Antichristianism, ever since it was first born and nurst in Adam 's Family;
What is 1100 Years Continuance of the Venetian Government, to so many thousand Years preservation of the Church in the midst of Atheism, Paganism, Antichristianism, ever since it was First born and nursed in Adam is Family;
q-crq vbz crd n2 n1 pp-f dt jp n1, p-acp av d crd ng2 n1 pp-f dt n1 p-acp dt n1 pp-f n1, n1, n1, av c-acp pn31 vbds ord vvn cc vvn p-acp np1 vbz n1;
when the Sun shall be turned into darkness, and the Moon into blood, Joel 2.30, 31. yet God will have a Mount Sion and Jerusalem: Some that call upon his Name, v. 32. Not the malice of her enemies shall impair her,
when the Sun shall be turned into darkness, and the Moon into blood, Joel 2.30, 31. yet God will have a Mount Sion and Jerusalem: some that call upon his Name, v. 32. Not the malice of her enemies shall impair her,
c-crq dt n1 vmb vbi vvn p-acp n1, cc dt n1 p-acp n1, np1 crd, crd av n1 vmb vhi dt n1 np1 cc np1: d d vvb p-acp po31 n1, n1 crd xx dt n1 pp-f po31 n2 vmb vvi pno31,
when he hath found so little success in his former, and hath had so many Ages to witness the baffles he hath received, what a fool is he to think that her Defender should be conquered by a revolted Angel, that lies under an everlasting curse!
when he hath found so little success in his former, and hath had so many Ages to witness the baffles he hath received, what a fool is he to think that her Defender should be conquered by a revolted Angel, that lies under an everlasting curse!
Saul 's winnowing the Church, blew away some of the Corn to take rooting in other places, Acts 8.3, 4. Like seeds of Plants blown away by the wind, which have risen & brought forth their kind in another soil;
Saul is winnowing the Church, blew away Some of the Corn to take rooting in other places, Acts 8.3, 4. Like seeds of Plants blown away by the wind, which have risen & brought forth their kind in Another soil;
np1 vbz vvg dt n1, vvd av d pp-f dt n1 pc-acp vvi j-vvg p-acp j-jn n2, n2 crd, crd j n2 pp-f n2 vvn av p-acp dt n1, r-crq vhb vvn cc vvn av po32 n1 p-acp j-jn n1;
and it is no more than hath been predicted, Dan. 12.1, 4. Such a time of trouble that never was since there was a Nation, should be the time when many should run to and fro, and knowledg should be increased.
and it is no more than hath been predicted, Dan. 12.1, 4. Such a time of trouble that never was since there was a nation, should be the time when many should run to and from, and knowledge should be increased.
cc pn31 vbz dx dc cs vhz vbn vvn, np1 crd, crd d dt n1 pp-f n1 cst av-x vbds a-acp pc-acp vbds dt n1, vmd vbi dt n1 c-crq d vmd vvi p-acp cc av, cc n1 vmd vbi vvn.
And that persecution which I suppose remains yet to be acted, and which will be the smartest, shall be succeeded by the clearest eruption of Gospel-light, wherein the Gospel shall recover its ancient and primitive glory.
And that persecution which I suppose remains yet to be acted, and which will be the Smartest, shall be succeeded by the Clearest eruption of Gospel light, wherein the Gospel shall recover its ancient and primitive glory.
cc d n1 r-crq pns11 vvb vvz av pc-acp vbi vvn, cc r-crq vmb vbi dt js, vmb vbi vvn p-acp dt js n1 pp-f n1, c-crq dt n1 vmb vvi po31 j cc j n1.
The slaying of the witnesses shall end in an Evangelical success, Rev. 11.9, 10, &c. The world shall give glory to the God of Heaven, v. 13. The Kingdoms of the world shall become the Kingdoms of Christ, v. 15. Christ shall more illustriously reign, v. 17. The Temple of God shall be opened in Heaven, v. 19. The spiritual Israel, as well as the national, the Antitype as well as the Type, have multiplied under oppression ;
The slaying of the Witnesses shall end in an Evangelical success, Rev. 11.9, 10, etc. The world shall give glory to the God of Heaven, v. 13. The Kingdoms of the world shall become the Kingdoms of christ, v. 15. christ shall more illustriously Reign, v. 17. The Temple of God shall be opened in Heaven, v. 19. The spiritual Israel, as well as the national, the Antitype as well as the Type, have multiplied under oppression;
She hath not only surviv'd the flames that have been kindled against her, but as refin'd Gold come out more beautiful from the furnace, left her dross behind her,
She hath not only survived the flames that have been kindled against her, but as refined Gold come out more beautiful from the furnace, left her dross behind her,
and to enter into the glory of God hereafter. The Church is to cast forth her roots like Lebanon, Hos. 14.5. The Cedar by its shakings grows up more in beauty as well as strength, and the torch by its knocks burns the clearer.
and to enter into the glory of God hereafter. The Church is to cast forth her roots like Lebanon, Hos. 14.5. The Cedar by its shakings grows up more in beauty as well as strength, and the torch by its knocks burns the clearer.
cc pc-acp vvi p-acp dt n1 pp-f np1 av. dt n1 vbz p-acp vvd av po31 n2 av-j np1, np1 crd. dt n1 p-acp po31 n2 vvz a-acp av-dc p-acp n1 c-acp av c-acp n1, cc dt n1 p-acp po31 n2 vvz dt jc.
Though the number of her children might some times decrease through fear, yet her true Off-spring that have remained, have increased in their zeal, courage, and love to God.
Though the number of her children might Some times decrease through Fear, yet her true Offspring that have remained, have increased in their zeal, courage, and love to God.
cs dt n1 pp-f po31 n2 vmd d n2 vvb p-acp n1, av po31 j n1 cst vhb vvn, vhb vvn p-acp po32 n1, n1, cc vvb p-acp np1.
and when a knife was at her throat at the red sea, and scarce a valiant believer found among a multitude of despairers, God turned the back of the knife to his Israel, and the edge to the throat of the enemies.
and when a knife was At her throat At the read sea, and scarce a valiant believer found among a multitude of despairers, God turned the back of the knife to his Israel, and the edge to the throat of the enemies.
When the whole Church as well as the whole world seemed to be at its last gasp, God preserved a Noah as a spark to kindle a new world and a new Church by.
When the Whole Church as well as the Whole world seemed to be At its last gasp, God preserved a Noah as a spark to kindle a new world and a new Church by.
When Jerusalem was sackt, the City destroyed, the people dispersed into several parts of the Babylonish Empire without any humane probability of ever being gathered again into one body;
When Jerusalem was sacked, the city destroyed, the people dispersed into several parts of the Babylonish Empire without any humane probability of ever being gathered again into one body;
c-crq np1 vbds vvn, dt n1 vvd, dt n1 vvn p-acp j n2 pp-f dt np1 n1 p-acp d j n1 pp-f av vbg vvn av p-acp crd n1;
yet she was preserved, restored, recollected, brought out of the sepulchre, resetled in her ancient soyl and recovered her beauty, which can be said of no other society in the world but this;
yet she was preserved, restored, recollected, brought out of the Sepulchre, resettled in her ancient soil and recovered her beauty, which can be said of no other society in the world but this;
whose deliverance and restauration hung not upon the will and policy of man, but upon the Word of God, who had limited their captivity to seventy years, and promised a restauration.
whose deliverance and restauration hung not upon the will and policy of man, but upon the Word of God, who had limited their captivity to seventy Years, and promised a restauration.
rg-crq n1 cc n1 vvd xx p-acp dt n1 cc n1 pp-f n1, cc-acp p-acp dt n1 pp-f np1, r-crq vhd vvn po32 n1 p-acp crd n2, cc vvd dt n1.
The blessing of God to Abraham and Sarah is set out as a ground of faith and comfort for the Churches restauration and increase, Isa. 51.1, 2, 3. He will comfort Sion and comfort all her wast places and make her wilderness like Eden, and her desert like the garden of God, that joy and gladness may be found therein;
The blessing of God to Abraham and Sarah is Set out as a ground of faith and Comfort for the Churches restauration and increase, Isaiah 51.1, 2, 3. He will Comfort Sion and Comfort all her wast places and make her Wilderness like Eden, and her desert like the garden of God, that joy and gladness may be found therein;
dt n1 pp-f np1 p-acp np1 cc np1 vbz vvn av p-acp dt n1 pp-f n1 cc n1 p-acp dt ng1 n1 cc n1, np1 crd, crd, crd pns31 vmb vvi np1 cc vvi d po31 j n2 cc vvi po31 n1 av-j np1, cc po31 n1 av-j dt n1 pp-f np1, cst n1 cc n1 vmb vbi vvn av;
as well as he did enliven the dead body of Abraham and the barren womb of Sarah. When the Church hath been so low, that men have despaired of seeing any more of her than her ashes, God hath produced, a new remnant, he hath reserv'd a tenth to return, Is. 6.13. and fro• the hidden womb of the earth brought forth a new succession by the vigorous influence of the Sun of righteousness.
as well as he did enliven the dead body of Abraham and the barren womb of Sarah. When the Church hath been so low, that men have despaired of seeing any more of her than her Ashes, God hath produced, a new remnant, he hath reserved a tenth to return, Is. 6.13. and fro• the hidden womb of the earth brought forth a new succession by the vigorous influence of the Sun of righteousness.
a-acp av c-acp pns31 vdd vvi dt j n1 pp-f np1 cc dt j n1 pp-f np1. c-crq dt n1 vhz vbn av j, cst n2 vhb vvn pp-f vvg d dc pp-f pno31 cs po31 n2, np1 vhz vvn, dt j n1, pns31 vhz vvn dt ord pc-acp vvi, np1 crd. cc n1 dt j-vvn n1 pp-f dt n1 vvd av dt j n1 p-acp dt j n1 pp-f dt n1 pp-f n1.
And after the last attempt and success of the antichristian state, when they are jolly and merry at the Churches funeral, Revel. 11.10. they shall soon be amaz'd at her resurrection, v. 11. as much as the high priests were at the resurrection of Christ.
And After the last attempt and success of the Antichristian state, when they Are jolly and merry At the Churches funeral, Revel. 11.10. they shall soon be amazed At her resurrection, v. 11. as much as the high Priests were At the resurrection of christ.
cc p-acp dt ord n1 cc n1 pp-f dt jp n1, c-crq pns32 vbr j cc j p-acp dt ng1 n1, vvb. crd. pns32 vmb av vbi vvn p-acp po31 n1, n1 crd p-acp d c-acp dt j n2 vbdr p-acp dt n1 pp-f np1.
nor be wanting to them to inspire them with courage, and assist their labour in spite of the adversaries that would give check-mate to the work If Stephen be stoned by the Jews, he will cull out Paul an a better of that murder to be a preacher of the Gospel,
nor be wanting to them to inspire them with courage, and assist their labour in spite of the Adversaries that would give checkmate to the work If Stephen be stoned by the jews, he will cull out Paul an a better of that murder to be a preacher of the Gospel,
When enemies rise up against the Church from all quarters to afflict it, God raised others from all quarters to defend it, Zach. 1.19, 20. Yea those that have been the instruments to support the Antichristian state against her, by giving their power and strength to the beast, shall turn their arms against that which they supported, to make her desolate, eat her flesh and burn her with fire, Rev. 17.12, 13, 16. 'Tis the same Christ that is King in his Church,
When enemies rise up against the Church from all quarters to afflict it, God raised Others from all quarters to defend it, Zach 1.19, 20. Yea those that have been the Instruments to support the Antichristian state against her, by giving their power and strength to the beast, shall turn their arms against that which they supported, to make her desolate, eat her Flesh and burn her with fire, Rev. 17.12, 13, 16. It's the same christ that is King in his Church,
Can we think God made the world for the worlds sake, that he pitch'd tabernacles here for a few creatures, that could spell from all his works but a few and little letters of his name? Could the bare creation shew to man so much as his back parts? The most glorious perfections of his Nature could never be visible in a handful of creatures,
Can we think God made the world for the world's sake, that he pitched Tabernacles Here for a few creatures, that could spell from all his works but a few and little letters of his name? Could the bore creation show to man so much as his back parts? The most glorious perfections of his Nature could never be visible in a handful of creatures,
nor have answered the end of God, which was the manifestation of his perfections. His wisdom broke out in the frame of all creatures giving them life and motion;
nor have answered the end of God, which was the manifestation of his perfections. His Wisdom broke out in the frame of all creatures giving them life and motion;
ccx vhb vvn dt n1 pp-f np1, r-crq vbds dt n1 pp-f po31 n2. po31 n1 vvd av p-acp dt n1 pp-f d n2 vvg pno32 n1 cc n1;
and was not to be discovered but in the publishing the Gospel. Ephes. 3.9.10. The wisdom that broke out in the creation, was but a scaffold, whereon in time his wisdom in the glory of a Church peculiar to himself should appear.
and was not to be discovered but in the publishing the Gospel. Ephesians 3.9.10. The Wisdom that broke out in the creation, was but a scaffold, whereon in time his Wisdom in the glory of a Church peculiar to himself should appear.
He that would upon occasion give the richest parts of the world for the ransom of Sion, as Aegypt Aethiopia Seba, Isa. 23.43. may well be thought to create those and other nations to lay a foundation for her.
He that would upon occasion give the Richest parts of the world for the ransom of Sion, as Egypt Ethiopia Seba, Isaiah 23.43. may well be Thought to create those and other Nations to lay a Foundation for her.
We know that soon after the Creation the rest of God was disturbed by the entrance of sin, which could not come unexpected, unforeseen and unpermitted.
We know that soon After the Creation the rest of God was disturbed by the Entrance of since, which could not come unexpected, unforeseen and unpermitted.
pns12 vvb cst av p-acp dt n1 dt n1 pp-f np1 vbds vvn p-acp dt n1 pp-f n1, r-crq vmd xx vvi j, vvn cc vvn.
and Sion he desired as his rest for ever wherein he would dwell, Psa. 132.13, 14. The end of God in creation was not certainly only to make a Sun or Stars,
and Sion he desired as his rest for ever wherein he would dwell, Psa. 132.13, 14. The end of God in creation was not Certainly only to make a Sun or Stars,
cc np1 pns31 vvd p-acp po31 vvi p-acp av c-crq pns31 vmd vvi, np1 crd, crd dt n1 pp-f np1 p-acp n1 vbds xx av-j j pc-acp vvi dt n1 cc n2,
an earth bedeckt with plants, and man a rational creature, only to contemplate these works, but to render him the acknowledgments of his power and wisdom :
an earth bedecked with plants, and man a rational creature, only to contemplate these works, but to render him the acknowledgments of his power and Wisdom:
dt n1 vvn p-acp n2, cc n1 dt j n1, av-j pc-acp vvi d n2, cc-acp pc-acp vvi pno31 dt n2 pp-f po31 n1 cc n1:
Now when man by sin had made himself uncapable of performing the work he had to do, God orders things so as to have a rest, to have a people to acknowledge him.
Now when man by since had made himself uncapable of performing the work he had to do, God order things so as to have a rest, to have a people to acknowledge him.
And shall the chief of his counsel be the conquest & triumph of Satan? Shall he at the closing up of the world be defeated of his main contrivance? Surely if there were a greater opposition to Sion than ever there was, he would exert a greater strength than ever he did, not to be crost in his principal aim.
And shall the chief of his counsel be the conquest & triumph of Satan? Shall he At the closing up of the world be defeated of his main contrivance? Surely if there were a greater opposition to Sion than ever there was, he would exert a greater strength than ever he did, not to be crossed in his principal aim.
with what choice Priviledges do they use to endow them? with what strong Garrisons do they use to secure them in time of danger? And shall not the Great God perpetuate that which he hath form'd for his glory, to which he hath given a peculiar denomination of the City of God ? Nebuchadnezzar cannot be more industrious to enrich Babylon, which he had built by the might of his Power,
with what choice Privileges do they use to endow them? with what strong Garrisons do they use to secure them in time of danger? And shall not the Great God perpetuate that which he hath formed for his glory, to which he hath given a peculiar denomination of the city of God? Nebuchadnezzar cannot be more Industria to enrich Babylon, which he had built by the might of his Power,
whereas the Jewish Synagogue was form'd by the Ministry of Moses; he hath poured upon her greater Treasures of knowledg, a fuller measure of the Spirit than he did before, that the knowledg of precedent Ages was nothing in comparison of that which he lighted in the Gospel Sion, in the fulness of time.
whereas the Jewish Synagogue was formed by the Ministry of Moses; he hath poured upon her greater Treasures of knowledge, a fuller measure of the Spirit than he did before, that the knowledge of precedent Ages was nothing in comparison of that which he lighted in the Gospel Sion, in the fullness of time.
Sion 's Inheritance is secured, because 'tis a branch of God's planting, Isa. 60.21. Things are preserv'd by the same means whereby they are first setled.
Sion is Inheritance is secured, Because it's a branch of God's planting, Isaiah 60.21. Things Are preserved by the same means whereby they Are First settled.
Is it not then for the honour of God to be the Establisher of that by the Power of his might, whereof he hath been the Founder by the strength of his Arm? He made not use of the Riches, Power and Wisdom of the World, to lay the Foundation of Sion; but as the Jews, he wrought as it were with a Trowel in one hand,
Is it not then for the honour of God to be the Establisher of that by the Power of his might, whereof he hath been the Founder by the strength of his Arm? He made not use of the Riches, Power and Wisdom of the World, to lay the Foundation of Sion; but as the jews, he wrought as it were with a Trowel in one hand,
and as he founded it without worldly advantages, and against the stream of corrupt Nature, he knows how to preserve it when the wit and strength of the World are contrary to it.
and as he founded it without worldly advantages, and against the stream of corrupt Nature, he knows how to preserve it when the wit and strength of the World Are contrary to it.
It would be too low a conceit of the Wisdom and Power of God, to imagine that he should undertake so great a work, to be baffled in the end he designed to himself:
It would be too low a conceit of the Wisdom and Power of God, to imagine that he should undertake so great a work, to be baffled in the end he designed to himself:
His Wisdom is as much concerned in honour to work wonders for the preservation of Sion, as his Power was imployed at first miraculously, to lay the first corner stone of her.
His Wisdom is as much concerned in honour to work wonders for the preservation of Sion, as his Power was employed At First miraculously, to lay the First corner stone of her.
Men think themselves concerned in honour to perfect those which they call their creatures, and often regard one act of kindness as an engagement upon them to successive acts of the like nature.
Men think themselves concerned in honour to perfect those which they call their creatures, and often regard one act of kindness as an engagement upon them to successive acts of the like nature.
and settled it upon the Foundation of the Gospel in both; Upon the first promise in the Family of Adam, Gen. 3.15. Upon the sweet-smelling Sacrifice offered by Noah, Gen. 8.20, 21, 2•. Not upon the Symbol or Type, the blood of the beasts, but upon the thing signified by it;
and settled it upon the Foundation of the Gospel in both; Upon the First promise in the Family of Adam, Gen. 3.15. Upon the sweet-smelling Sacrifice offered by Noah, Gen. 8.20, 21, 2•. Not upon the Symbol or Type, the blood of the beasts, but upon the thing signified by it;
and therefore the Rain-bow settled then as a sign of the Covenant, for the worlds preservation from a Flood of Waters, is made the sign of the Everlasting Covenant of Peace, both in Ezekiel ,
and Therefore the Rainbow settled then as a Signen of the Covenant, for the world's preservation from a Flood of Waters, is made the Signen of the Everlasting Covenant of Peace, both in Ezekielem,
and in the Revelation , as a sign he would preserve his Church from the multitude of Waters, from the Rage of the People, signified by Waters in the Prophetick part of Scripture,
and in the Revelation, as a Signen he would preserve his Church from the multitude of Waters, from the Rage of the People, signified by Waters in the Prophetic part of Scripture,
And thence it is that this Covenant of her Establishment is compared with that Covenant God swore to Noah, and the Faith of the Church strengthened by reflection upon that, Isa. 54.9.
And thence it is that this Covenant of her Establishment is compared with that Covenant God swore to Noah, and the Faith of the Church strengthened by reflection upon that, Isaiah 54.9.
cc av pn31 vbz cst d n1 pp-f po31 n1 vbz vvn p-acp d n1 np1 vvd p-acp np1, cc dt n1 pp-f dt n1 vvn p-acp n1 p-acp d, np1 crd.
After that, he takes away the partition wall, and spreads her Confines to the possession of the Gentiles, that the Sons of Japhet might dwell in the Tents of Shem, according to his Promise, Gen. 9.27.
After that, he Takes away the partition wall, and spreads her Confines to the possession of the Gentiles, that the Sons of Japheth might dwell in the Tents of Shem, according to his Promise, Gen. 9.27.
out of the forelorn Gentiles, as stupid as stocks and stones, he raiseth up Children, a great posterity to Abraham. Those that he imployed in the erecting Sion, and establishing the Law that went out from her in the rubbish of the Gentiles, he struck off from all humane assistances, all strength and power in themselves,
out of the forlorn Gentiles, as stupid as stocks and stones, he Raiseth up Children, a great posterity to Abraham. Those that he employed in the erecting Sion, and establishing the Law that went out from her in the rubbish of the Gentiles, he struck off from all humane assistances, all strength and power in themselves,
av pp-f dt j-vvn n2-j, p-acp j c-acp n2 cc n2, pns31 vvz a-acp n2, dt j n1 p-acp np1. d cst pns31 vvd p-acp dt vvg np1, cc vvg dt n1 cst vvd av p-acp pno31 p-acp dt n1 pp-f dt n2-j, pns31 vvd a-acp p-acp d j n2, d n1 cc n1 p-acp px32,
'Tis this the promise of the Father our Saviour there pitches their faith upon, and 'tis this our faith should be established in in all conditions of the Church.
It's this the promise of the Father our Saviour there pitches their faith upon, and it's this our faith should be established in in all conditions of the Church.
pn31|vbz d dt n1 pp-f dt n1 po12 n1 a-acp vvz po32 n1 p-acp, cc pn31|vbz d po12 n1 vmd vbi vvn p-acp p-acp d n2 pp-f dt n1.
Now hath God thus rear'd up a Church out of the ashes of mans original Apostacy, setled it among the murmuring and ungrateful Israelites that industriously longed for the Garlick and Onions of Aegypt, as weary of the greatness of his mercy to them,
Now hath God thus reared up a Church out of the Ashes of men original Apostasy, settled it among the murmuring and ungrateful Israelites that industriously longed for the Garlic and Onions of Egypt, as weary of the greatness of his mercy to them,
av vhz np1 av vvd a-acp dt n1 av pp-f dt n2 pp-f ng1 j-jn n1, vvd pn31 p-acp dt j-vvg cc j-u np1 cst av-j vvd p-acp dt n1 cc n2 pp-f np1, p-acp j pp-f dt n1 pp-f po31 n1 p-acp pno32,
if he did intend the footsteps of her should ever be rooted out of the world? He pickt out the weakest, poorest persons as the matter of it, that he might shew his own honour in preserving it:
if he did intend the footsteps of her should ever be rooted out of the world? He picked out the Weakest, Poorest Persons as the matter of it, that he might show his own honour in preserving it:
cs pns31 vdd vvi dt n2 pp-f pno31 vmd av vbi vvn av pp-f dt n1? pns31 vvn av dt js, js n2 p-acp dt n1 pp-f pn31, cst pns31 vmd vvi po31 d n1 p-acp vvg pn31:
how fruitless would all this be, if he should let Hell waste the Temple erected for Heaven? What? did he gather and enlarge the Church only to make it a richer conquest,
how fruitless would all this be, if he should let Hell waste the Temple erected for Heaven? What? did he gather and enlarge the Church only to make it a Richer conquest,
if he should let it utterly sink as long as the world endures? It cannot be imagin'd with any semblance of reason, that God hath taken all this care about the nursing and growth of the Church from small beginnings, to let his darling be a prey to the mouth of Lyons, and be of no other use than to fatten his enemies.
if he should let it utterly sink as long as the world endures? It cannot be imagined with any semblance of reason, that God hath taken all this care about the nursing and growth of the Church from small beginnings, to let his darling be a prey to the Mouth of Lyons, and be of no other use than to fatten his enemies.
Did the creation of the world ever cost him so much? Was there one tear, one groan, one sigh, much less the blood of the Son of God expended in laying the foundation of it? When the matter of it was without form and void, the beauty of it was not wrought with a washing with blood.
Did the creation of the world ever cost him so much? Was there one tear, one groan, one sighs, much less the blood of the Son of God expended in laying the Foundation of it? When the matter of it was without from and void, the beauty of it was not wrought with a washing with blood.
and appointed the foundations of the earth, the Son of God was by him rejoicing in the habitable parts of the earth and his delights were among the sons of men, Prov. 8.28, 29, 31. Not bleeding and dying. But this he must do, he must take humane nature, be bruised in his heel by the serpent,
and appointed the foundations of the earth, the Son of God was by him rejoicing in the habitable parts of the earth and his delights were among the Sons of men, Curae 8.28, 29, 31. Not bleeding and dying. But this he must do, he must take humane nature, be Bruised in his heel by the serpent,
The world must be drowned to bring it to a second nativity and establishment in Noah. The forming the Church of the Jews was not without some pangs of nature;
The world must be drowned to bring it to a second Nativity and establishment in Noah. The forming the Church of the jews was not without Some pangs of nature;
dt n1 vmb vbi vvn pc-acp vvi pn31 p-acp dt ord n1 cc n1 p-acp np1. dt vvg dt n1 pp-f dt np2 vbds xx p-acp d n2 pp-f n1;
what signs and wonders, and great terrours were wrought in its bringing forth out of Aegypt, and striking off the chains of her Captivity? Deut. 4.34.
what Signs and wonders, and great terrors were wrought in its bringing forth out of Egypt, and striking off the chains of her Captivity? Deuteronomy 4.34.
r-crq n2 cc n2, cc j n2 vbdr vvn p-acp po31 vvg av av pp-f np1, cc vvg a-acp dt n2 pp-f po31 n1? np1 crd.
What fire, blackness, darkness, tempest, that made a convulsion in the Souls of those that were to be her materials? Heb. 12.18, 19. And the bringing forth the Gentile Church,
What fire, blackness, darkness, tempest, that made a convulsion in the Souls of those that were to be her materials? Hebrew 12.18, 19. And the bringing forth the Gentile Church,
q-crq n1, n1, n1, n1, cst vvd dt n1 p-acp dt n2 pp-f d cst vbdr pc-acp vbi po31 n2-jn? np1 crd, crd cc dt vvg av dt j n1,
and enlarging the cords and stakes of Sion, was preceded by the darkening the Sun, the trembling of the Earth, the opening of the Graves, the suffering of that which was dearest to God himself.
and enlarging the cords and stakes of Sion, was preceded by the darkening the Sun, the trembling of the Earth, the opening of the Graves, the suffering of that which was dearest to God himself.
No Power was ever employed so signally in the Affairs of any worldly concern, as in the settlement of Sion. The devouring waves of the Red Sea have been made her Bulwarks,
No Power was ever employed so signally in the Affairs of any worldly concern, as in the settlement of Sion. The devouring waves of the Read Sea have been made her Bulwarks,
and the Sand, the Grave of her Enemies, hath been a path for her passage. The Sun hath forgotten his natural Race, to gaze upon her Victories, Josh. 10.13. Angels have been commissioned to be her Champions, and fight her Battels, 2 King. 19.35. The whole Host of Heaven have been arrayed to fight for Sion on Earth.
and the Sand, the Grave of her Enemies, hath been a path for her passage. The Sun hath forgotten his natural Raze, to gaze upon her Victories, Josh. 10.13. Angels have been commissioned to be her Champions, and fight her Battles, 2 King. 19.35. The Whole Host of Heaven have been arrayed to fight for Sion on Earth.
and the mouths of hunger-starv'd Lions have been bridled for the same purpose, Dan. 6.22. The proudest Enemies to her have been vanquisht by Frogs, and Lice; and Tyrants, that would lay their hands upon her, have been made to their disgrace a living Banquet for Worms the vilest creatures, Act. 12.23.
and the mouths of Hunger-starved Lions have been bridled for the same purpose, Dan. 6.22. The proudest Enemies to her have been vanquished by Frogs, and Lice; and Tyrants, that would lay their hands upon her, have been made to their disgrace a living Banquet for Worms the Vilest creatures, Act. 12.23.
and had drawn the chiefest of his sublunary creatures into an Apostacy with himself, no less than an Infinite Power could be engaged against the greatest of created Powers,
and had drawn the chiefest of his sublunary creatures into an Apostasy with himself, no less than an Infinite Power could be engaged against the greatest of created Powers,
Every one that is fitted for this Building, had Almightiness at work with him before he was form'd, Eph. 1.19, 20. Every stone was hewed by the Spirit,
Every one that is fitted for this Building, had Almightiness At work with him before he was formed, Ephesians 1.19, 20. Every stone was hewed by the Spirit,
Shall the fruit of so much Power, and the mark of his own Image, want an establishment, God would seem to be careless of the Treasures of his own Nature, wherewith he hath endow'd her.
Shall the fruit of so much Power, and the mark of his own Image, want an establishment, God would seem to be careless of the Treasures of his own Nature, wherewith he hath endowed her.
vmb dt n1 pp-f av d n1, cc dt n1 pp-f po31 d n1, vvb dt n1, np1 vmd vvi pc-acp vbi j pp-f dt n2 pp-f po31 d n1, c-crq pns31 vhz vvn pno31.
Shall all this cost and pains be to no purpose? Were the Gates of Hell taken down to be set up again more strongly? and the chargeable Counsels of God to be puft away by the breath of Satan? Doth it consist with his Wisdom to let Sion fall out of his hands into the power of her old Oppressor? Men are more desirous to preserve the Estate they have gotten by sweat,
Shall all this cost and pains be to no purpose? Were the Gates of Hell taken down to be Set up again more strongly? and the chargeable Counsels of God to be puffed away by the breath of Satan? Does it consist with his Wisdom to let Sion fallen out of his hands into the power of her old Oppressor? Men Are more desirous to preserve the Estate they have got by sweat,
[ 1. ] In regard of Faithfulness to Christ the Head. The Spirit was promised to Christ, Act. 2.33. Having received the promise of the Holy Ghost, i. e.
[ 1. ] In regard of Faithfulness to christ the Head. The Spirit was promised to christ, Act. 2.33. Having received the promise of the Holy Ghost, i. e.
the Holy Ghost promised to him by the Father: He received that which was promised; his receiving it from God implyed the Spirit's being promised to him by God.
the Holy Ghost promised to him by the Father: He received that which was promised; his receiving it from God employed the Spirit's being promised to him by God.
To what end was this Spirit given him, and sent by him? To convince the world of righteousness, John 16.10. an effect necessary to the building Sion. For this end he received it, for this end therefore it was promised to him.
To what end was this Spirit given him, and sent by him? To convince the world of righteousness, John 16.10. an Effect necessary to the building Sion. For this end he received it, for this end Therefore it was promised to him.
p-acp r-crq n1 vbds d n1 vvn pno31, cc vvd p-acp pno31? pc-acp vvi dt n1 pp-f n1, np1 crd. dt n1 j p-acp dt n1 np1. p-acp d n1 pns31 vvd pn31, c-acp d n1 av pn31 vbds vvn p-acp pno31.
The promise would be vain, the performance of the promise, in the mission of the Holy Ghost, would be to no purpos• if the end for which he was promised,
The promise would be vain, the performance of the promise, in the mission of the Holy Ghost, would be to no purpos• if the end for which he was promised,
God also promised him a great posterity after his making his soul an offering for sin, Isa. 53.10.11. A seed that he should see, therefore stable and perpetual , because always visible to him.
God also promised him a great posterity After his making his soul an offering for since, Isaiah 53.10.11. A seed that he should see, Therefore stable and perpetual, Because always visible to him.
np1 av vvd pno31 dt j n1 p-acp po31 vvg po31 n1 dt vvg p-acp n1, np1 crd. dt n1 cst pns31 vmd vvi, av j cc j, c-acp av j p-acp pno31.
and such a multitude as shall always be seen with pleasure by him, as good, and sound children and the travel of the mothers womb, are by the parents.
and such a multitude as shall always be seen with pleasure by him, as good, and found children and the travel of the mother's womb, Are by the Parents.
cc d dt n1 c-acp vmb av vbi vvn p-acp n1 p-acp pno31, c-acp j, cc j n2 cc dt n1 pp-f dt ng1 n1, vbr p-acp dt n2.
it was for the Church Christ gave himself, Eph. 5.25. 'Tis necessary therefore that God should preserve and establish a Church for him to the end of the world;
it was for the Church christ gave himself, Ephesians 5.25. It's necessary Therefore that God should preserve and establish a Church for him to the end of the world;
that Christ might not by any default of his Father, lose the end and design of his death, there shall be a generation of believers, a little seed lying in the midst of all the chaff; so God promised :
that christ might not by any default of his Father, loose the end and Design of his death, there shall be a generation of believers, a little seed lying in the midst of all the chaff; so God promised:
cst np1 vmd xx p-acp d n1 pp-f po31 n1, vvb dt n1 cc n1 pp-f po31 n1, pc-acp vmb vbi dt n1 pp-f n2, dt j n1 vvg p-acp dt n1 pp-f d dt n1; av np1 vvd:
How doth the word sparkle with promises to Sion in all her concerns? He hath promised an indissolvable marriage, the fixing a knot that shall never be untied .
How does the word sparkle with promises to Sion in all her concerns? He hath promised an indissolvable marriage, the fixing a knot that shall never be untied.
before the Church meet with an entire dissolution, i. e. God and the glorious perfections of his nature shall fail, before the Church be forsaken, and left to her enemies.
before the Church meet with an entire dissolution, i. e. God and the glorious perfections of his nature shall fail, before the Church be forsaken, and left to her enemies.
She is no less assur'd of continual supplies and nourishment, and that by no meaner a hand than that of God himself, Isa. 27.3. I the Lord do keep it, I will water it every moment, I will keep it night and day.
She is no less assured of continual supplies and nourishment, and that by no meaner a hand than that of God himself, Isaiah 27.3. I the Lord do keep it, I will water it every moment, I will keep it night and day.
pns31 vbz av-dx av-dc vvn pp-f j n2 cc n1, cc cst p-acp dx jc dt n1 cs d pp-f np1 px31, np1 crd. sy dt n1 vdb vvi pn31, pns11 vmb vvi pn31 d n1, pns11 vmb vvi pn31 n1 cc n1.
for it refers to v. 1. wherein God promiseth her to punish the piercing Serpent, the crooked Serpent, that by various windings and turnings insinuates himself to the destruction of men.
for it refers to v. 1. wherein God promises her to Punish the piercing Serpent, the crooked Serpent, that by various windings and turnings insinuates himself to the destruction of men.
but with the ruin of her enemies, and treading them down, as straw is trodden down for the Dunghil, Isa. 25.10. In this mountain shall the hand of the Lord rest.
but with the ruin of her enemies, and treading them down, as straw is trodden down for the Dunghill, Isaiah 25.10. In this mountain shall the hand of the Lord rest.
against the wisdom of Hell, gates being the seat of councel, against the censures and sentences of Hell, gates being the place of judicature, against the arms of Hell, gates being the place of strength & guards.
against the Wisdom of Hell, gates being the seat of council, against the censures and sentences of Hell, gates being the place of judicature, against the arms of Hell, gates being the place of strength & guards.
Her duration is compared to the most durable things, to that of the Cedar the most lasting of all plants. Three times it is compared to Lebanon in the promise, Hos. 14.5, 6, 7. The Cedar never rots, worms eat it not.
Her duration is compared to the most durable things, to that of the Cedar the most lasting of all plants. Three times it is compared to Lebanon in the promise, Hos. 14.5, 6, 7. The Cedar never rots, worms eat it not.
How shall that God who always remembers every thing, yea the meanest of his creatures, forget his own variety of expressions and multiplyed promises concerning his Sion?
How shall that God who always remembers every thing, yea the Meanest of his creatures, forget his own variety of expressions and multiplied promises Concerning his Sion?
q-crq vmb d n1 r-crq av vvz d n1, uh dt js pp-f po31 n2, vvb po31 d n1 pp-f n2 cc vvn n2 vvg po31 np1?
'Tis the branch of his planting, the work of his hands, that he might be glorified, Isa. 60.21. His glory would have a brush, if Sion should sink to ruin.
It's the branch of his planting, the work of his hands, that he might be glorified, Isaiah 60.21. His glory would have a brush, if Sion should sink to ruin.
'Tis Israel, the house of Aaron, and those that fear the Lord, that the Psalmist calls upon to render God the praise of the eternity of his mercy, Psal. 118.2, 3, 4. He forbids the prophane and disobedient world to take his Covenant in their mouth, Psal. 50.16. None do, none can truly honour and acknowledg him, but the Church;
It's Israel, the house of Aaron, and those that Fear the Lord, that the Psalmist calls upon to render God the praise of the eternity of his mercy, Psalm 118.2, 3, 4. He forbids the profane and disobedient world to take his Covenant in their Mouth, Psalm 50.16. None do, none can truly honour and acknowledge him, but the Church;
therefore the Apostle in his Doxology appropriates the glory that is to be given to God as the object, to the Church as the subject, Ephes. 3.21. Ʋnto him be glory in the Church by Jesus Christ throughout all Ages, world without end.
Therefore the Apostle in his Doxology appropriates the glory that is to be given to God as the Object, to the Church as the Subject, Ephesians 3.21. Ʋnto him be glory in the Church by jesus christ throughout all Ages, world without end.
God will have a revenue of glory paid him during the continuance of the world; there shall therefore be a standing Church during the duration of the world;
God will have a revenue of glory paid him during the Continuance of the world; there shall Therefore be a standing Church during the duration of the world;
while he therefore expects a glory from the midst of his People, he will be a wall of fire round about them, and keep Sion one where or other in a posture to glorifie him.
while he Therefore expects a glory from the midst of his People, he will be a wall of fire round about them, and keep Sion one where or other in a posture to Glorify him.
Musculus thinks that is added to distinguish it from the Jewish Church, which was settled by the Ministry of Moses; as much as to say, God had not so much glory by the Tabernacles of Jacob, as he hath by the Church as settled by Christ.
Musculus thinks that is added to distinguish it from the Jewish Church, which was settled by the Ministry of Moses; as much as to say, God had not so much glory by the Tabernacles of Jacob, as he hath by the Church as settled by christ.
But since God hath created all for his own glory, separated a Church out of the world for his glory, appointed his Son the Head of it, that he might be glorified, his Church therefore is as dear to him as his glory,
But since God hath created all for his own glory, separated a Church out of the world for his glory, appointed his Son the Head of it, that he might be glorified, his Church Therefore is as dear to him as his glory,
or made desolate by her Enemies, because she was Hephzibah , my delight, or, my will is in her, as if he had no will to any thing but what concern'd her and her safety:
or made desolate by her Enemies, Because she was Hephzibah, my delight, or, my will is in her, as if he had no will to any thing but what concerned her and her safety:
He so loves his Israel, that he who will be commanded by none, stoops to be commanded by them in things concerning his Sons, Isa. 45.10. Not only ask of me what you want, but command me in the things that are to come;
He so loves his Israel, that he who will be commanded by none, stoops to be commanded by them in things Concerning his Sons, Isaiah 45.10. Not only ask of me what you want, but command me in the things that Are to come;
There was a real love in the first choice; there is an intenseness of love in the first attraction, Jer. 31.3. I have loved thee with an everlasting love, therefore with loving-kindness have I drawn thee.
There was a real love in the First choice; there is an intenseness of love in the First attraction, Jer. 31.3. I have loved thee with an everlasting love, Therefore with Lovingkindness have I drawn thee.
This promise is made, not to the Church in general, but to all the Families of the spiritual Israel, v. 1. Men are concern'd in honour for that upon which they have plac'd their affection.
This promise is made, not to the Church in general, but to all the Families of the spiritual Israel, v. 1. Men Are concerned in honour for that upon which they have placed their affection.
d n1 vbz vvn, xx p-acp dt n1 p-acp n1, cc-acp p-acp d dt n2 pp-f dt j np1, n1 crd n2 vbr vvn p-acp n1 p-acp d p-acp r-crq pns32 vhb vvn po32 n1.
Shall there then be decays in the kindness of that God, whose glory it is to be immutable? Is it possible this Fountain should be frozen in his breast? Was there not a love of good will to Sion to frame her, to pick out her materials when they lay like Swine in the confused mass,
Shall there then be decays in the kindness of that God, whose glory it is to be immutable? Is it possible this Fountain should be frozen in his breast? Was there not a love of good will to Sion to frame her, to pick out her materials when they lay like Swine in the confused mass,
as to let the apple of his eye be pluckt out? To be a lazy spectator of the pillage of his Jewels by the powers of Hell? to have the Center of his delight tost about at the pleasure of men and Devils? Shall a Mother be careless of her sucking Child? How then can that God, whose tenderness to the Church, cannot be equalled by the bowels of the most compassionate mother to her infants? Surely God is concerned in honour, to maintain against a feeble Devil,
as to let the apple of his eye be plucked out? To be a lazy spectator of the pillage of his Jewels by the Powers of Hell? to have the Centre of his delight tossed about At the pleasure of men and Devils? Shall a Mother be careless of her sucking Child? How then can that God, whose tenderness to the Church, cannot be equaled by the bowels of the most compassionate mother to her Infants? Surely God is concerned in honour, to maintain against a feeble devil,
And the weakness of Jacob urged by the Prophet excited repentance in God and averted two Judgments which were threatned against that people, Amos. 7.2, 3, 5, 6. 'Tis no mean motive to him to help the helpless, this opportunity he delights to take;
And the weakness of Jacob urged by the Prophet excited Repentance in God and averted two Judgments which were threatened against that people, Amos. 7.2, 3, 5, 6. It's no mean motive to him to help the helpless, this opportunity he delights to take;
The wisdom of God had been blurred, the serpent would have Triumphed, the Kingdom of God had been dissolved, the enemy would have enjoy'd a remediless tyranny, had not God put his hand to the work,
The Wisdom of God had been blurred, the serpent would have Triumphed, the Kingdom of God had been dissolved, the enemy would have enjoyed a remediless tyranny, had not God put his hand to the work,
If after all this God should-desert his Church, the dishonour of Gods wisdom, the loss of the fruit of all his cost and pains, the weakness of his affection,
If After all this God should-desert his Church, the dishonour of God's Wisdom, the loss of the fruit of all his cost and pains, the weakness of his affection,
cs p-acp d d np1 n1 po31 n1, dt n1 pp-f npg1 n1, dt n1 pp-f dt n1 pp-f d po31 n1 cc n2, dt n1 pp-f po31 n1,
or of his power to perform his promise, and the ruin of his glory intended by those methods, would be the issue, which would be attended with the triumph of his revolted creature, and greatest enemy.
or of his power to perform his promise, and the ruin of his glory intended by those methods, would be the issue, which would be attended with the triumph of his revolted creature, and greatest enemy.
cc pp-f po31 n1 pc-acp vvi po31 n1, cc dt n1 pp-f po31 n1 vvd p-acp d n2, vmd vbi dt n1, r-crq vmd vbi vvn p-acp dt n1 pp-f po31 j-vvn n1, cc js n1.
Now Christ is the wonderfull Counsellour, the everlasting Father, and the Government is laid upon his Shoulders; to what end? to order and establish the Kingdom of God, Isa. 9.6, 7. All the strength and vigor he had,
Now christ is the wonderful Counselor, the everlasting Father, and the Government is laid upon his Shoulders; to what end? to order and establish the Kingdom of God, Isaiah 9.6, 7. All the strength and vigor he had,
av np1 vbz dt j n1, dt j n1, cc dt n1 vbz vvn p-acp po31 n2; p-acp r-crq n1? pc-acp n1 cc vvb dt n1 pp-f np1, np1 crd, crd av-d dt n1 cc n1 pns31 vhd,
And therefore since the right of God continues, the grant of the uttermost ends of the earth to be the inheritance & possession of Christ, includes not only a gift but an Office, to preserve, protect, establish,
And Therefore since the right of God continues, the grant of the uttermost ends of the earth to be the inheritance & possession of christ, includes not only a gift but an Office, to preserve, Pact, establish,
cc av c-acp dt n-jn pp-f np1 vvz, dt n1 pp-f dt j n2 pp-f dt n1 pc-acp vbi dt n1 cc n1 pp-f np1, vvz xx av-j dt n1 p-acp dt n1, pc-acp vvi, vvb, vvb,
The perpetual exercise of this prophetical office he promised them, when he gave the Apostles a Charter for his presence to the end of the world, Mat. 28.20. Which was in relation to their ministry and their office of teaching.
The perpetual exercise of this prophetical office he promised them, when he gave the Apostles a Charter for his presence to the end of the world, Mathew 28.20. Which was in Relation to their Ministry and their office of teaching.
Since he promised his presence with his ministry to the end of the world, he will have a Church to the end of the world, to enjoy the benefit of that promise to be taught by them.
Since he promised his presence with his Ministry to the end of the world, he will have a Church to the end of the world, to enjoy the benefit of that promise to be taught by them.
And this himself also assures the Church of in all its variety of states, Revel 2.1. These things saith he that holds the seven Stars in his right hand, who walks in the midst of the seven Golden Candlesti•k.
And this himself also assures the Church of in all its variety of states, Revel 2.1. These things Says he that holds the seven Stars in his right hand, who walks in the midst of the seven Golden Candlesti•k.
cc d n1 av vvz dt n1 pp-f p-acp d po31 n1 pp-f n2, vvb crd. d n2 vvz pns31 cst vvz dt crd n2 p-acp po31 j-jn n1, r-crq vvz p-acp dt n1 pp-f dt crd j n1.
Not only seven Stars at one time, or seven Golden Candlesticks in being together, but in all the successions of the Church to the consummation of the world.
Not only seven Stars At one time, or seven Golden Candlesticks in being together, but in all the successions of the Church to the consummation of the world.
xx av-j crd n2 p-acp crd n1, cc crd j n2 p-acp vbg av, cc-acp p-acp d dt n2 pp-f dt n1 p-acp dt n1 pp-f dt n1.
And as he describes himself by this title when he speaks of the Church of Ephesus, which was the first state of the Church, not only assuring her of his holding her Star;
And as he describes himself by this title when he speaks of the Church of Ephesus, which was the First state of the Church, not only assuring her of his holding her Star;
cc c-acp pns31 vvz px31 p-acp d n1 c-crq pns31 vvz pp-f dt n1 pp-f np1, r-crq vbds dt ord n1 pp-f dt n1, xx av-j vvg pno31 pp-f po31 vvg po31 n1;
and walking by her Candlestick, but all the rest that were to follow, so he doth renew the same expression in part when he speaks of the Church of Sardis, which is the rising of the Church from the Apostacy wherein it had been covered in the Thyatirian state, Revel. 3.1. These things saith he that hath the seven Spirits of God, and the seven Stars.
and walking by her Candlestick, but all the rest that were to follow, so he does renew the same expression in part when he speaks of the Church of Sardis, which is the rising of the Church from the Apostasy wherein it had been covered in the Thyatirian state, Revel. 3.1. These things Says he that hath the seven Spirits of God, and the seven Stars.
The seven spirits of God signifies the gifts for the building and perfecting the Church still in the hand of Christ, which should be in a more plentiful way poured out than for some time before,
The seven spirits of God signifies the Gifts for the building and perfecting the Church still in the hand of christ, which should be in a more plentiful Way poured out than for Some time before,
dt crd n2 pp-f np1 vvz dt n2 p-acp dt n1 cc vvg dt n1 av p-acp dt n1 pp-f np1, r-crq vmd vbi p-acp dt av-dc j n1 vvd av cs p-acp d n1 a-acp,
And at the restauration of the Church in the world, there shall be a pure river of water as clear as Christal, proceeding from the Throne of God and the Lamb, Revel. 22.1. i. e. Pure doctrine without any mud and mixtures.
And At the restauration of the Church in the world, there shall be a pure river of water as clear as Crystal, proceeding from the Throne of God and the Lamb, Revel. 22.1. i. e. Pure Doctrine without any mud and mixtures.
He is a Priest still upon his Throne, Zach. 6.13. and that for ever. As he hath therefore some thing to offer, so he hath always some for whom he offers;
He is a Priest still upon his Throne, Zach 6.13. and that for ever. As he hath Therefore Some thing to offer, so he hath always Some for whom he offers;
pns31 vbz dt n1 av p-acp po31 n1, np1 crd. cc d c-acp av. c-acp pns31 vhz av d n1 pc-acp vvi, av pns31 vhz av d p-acp ro-crq pns31 vvz;
one part of it is for preservation of them through the truth of God, John 17.17. The keeping up the Gospel in the world in order to a sanctification of some is the matter of his intercession, which is one part of his Priestly Office.
one part of it is for preservation of them through the truth of God, John 17.17. The keeping up the Gospel in the world in order to a sanctification of Some is the matter of his Intercession, which is one part of his Priestly Office.
before she can cease to be the object of his compassions He hath the same sentiments now that he had when he called to Paul from Heaven, Act. 9.4. It was not then, Why persecutest thou mine, but why persecutest thou me? Nor is it so now;
before she can cease to be the Object of his compassions He hath the same sentiments now that he had when he called to Paul from Heaven, Act. 9.4. It was not then, Why Persecutest thou mine, but why Persecutest thou me? Nor is it so now;
To what purpose doth he as a Priest sit upon a Throne of grace, if he did not shew grace to his Sion against the cruel designs of her enemies? As God pities us when he remembers our frame, Psal 103.13, 14. So no question doth Christ,
To what purpose does he as a Priest fit upon a Throne of grace, if he did not show grace to his Sion against the cruel designs of her enemies? As God pities us when he remembers our frame, Psalm 103.13, 14. So no question does christ,
and the virtue of his death, if ever the world while it stood, should be void of the fruits of it? There can be no moment wherein it is not valid to expiate the sins of some men,
and the virtue of his death, if ever the world while it stood, should be void of the fruits of it? There can be no moment wherein it is not valid to expiate the Sins of Some men,
cc dt n1 pp-f po31 n1, cs av dt n1 cs pn31 vvd, vmd vbi j pp-f dt n2 pp-f pn31? pc-acp vmb vbi dx n1 c-crq pn31 vbz xx j pc-acp vvi dt n2 pp-f d n2,
Should the standar'd of Sion be snatcht away and torn by the powers of darkness, what would become of the glory, what would become of the virtue of the Redeemers death? Would God consecrate him so solemnly by an oath to be a Priest, to so little purpose? How could it be for ever,
Should the standared of Sion be snatched away and torn by the Powers of darkness, what would become of the glory, what would become of the virtue of the Redeemer's death? Would God consecrate him so solemnly by an oath to be a Priest, to so little purpose? How could it be for ever,
if the execution of that office should be interrupted by the cessation of a Church as long as the world stands upon its pillars? Would it not be an empty title,
if the execution of that office should be interrupted by the cessation of a Church as long as the world Stands upon its pillars? Would it not be an empty title,
if the end of it were not performed? We cannot imagine the falling of Sion, but we must question the merit of his death, the truth of his exaltation, the strength of his intercession, the faithfulness of his office,
if the end of it were not performed? We cannot imagine the falling of Sion, but we must question the merit of his death, the truth of his exaltation, the strength of his Intercession, the faithfulness of his office,
not only a conquest of the Serpentine brood and infernal powers was promised, but the total and perpetual victory, Gen. 3.15. The sted of the woman was to bruise the Serpents head.
not only a conquest of the Serpentine brood and infernal Powers was promised, but the total and perpetual victory, Gen. 3.15. The stead of the woman was to bruise the Serpents head.
When the head is bruised, there is no more wisdom to guide, or force to Spirit the arm and the other members of the body It was a promise made not only of Christ to man,
When the head is Bruised, there is no more Wisdom to guide, or force to Spirit the arm and the other members of the body It was a promise made not only of christ to man,
c-crq dt n1 vbz vvn, a-acp vbz dx dc n1 pc-acp vvi, cc vvi p-acp n1 dt n1 cc dt j-jn n2 pp-f dt n1 pn31 vbds dt n1 vvd xx av-j pp-f np1 p-acp n1,
If the conquest were not perfect and perpetual, it could not be called a spoiling of principalities and powers, as it is, Col. 2.15. but an interruption or temporary check, whence they might rescue themselves.
If the conquest were not perfect and perpetual, it could not be called a spoiling of principalities and Powers, as it is, Col. 2.15. but an interruption or temporary check, whence they might rescue themselves.
cs dt n1 vbdr xx j cc j, pn31 vmd xx vbi vvn dt vvg pp-f n2 cc n2, c-acp pn31 vbz, np1 crd. cc-acp dt n1 cc j n1, c-crq pns32 vmd vvi px32.
Did Christ then rise as a Conquerour out of the grave, and sit down as King upon his throne, to let the Devil and the world run away with the fruits of his victory? Will he be so injurious to himself,
Did christ then rise as a Conqueror out of the grave, and fit down as King upon his throne, to let the devil and the world run away with the fruits of his victory? Will he be so injurious to himself,
vdd np1 av vvi p-acp dt n1 av pp-f dt n1, cc vvb a-acp p-acp n1 p-acp po31 n1, pc-acp vvi dt n1 cc dt n1 vvb av p-acp dt n2 pp-f po31 n1? n1 pns31 vbi av j p-acp px31,
as to let his Throne be overturned by his enemies? And to let the adversary of Sion repossess himself of that, which he hath been so powerfully and successfully stript of? Christ being King cannot be chased out of his Kingdom,
as to let his Throne be overturned by his enemies? And to let the adversary of Sion repossess himself of that, which he hath been so powerfully and successfully stripped of? christ being King cannot be chased out of his Kingdom,
Therefore when he speaks of the Church of Smyrna, which was to have a sore conflict with the Devil and feel the smart of him for 10 days, understanding those 10 Ancient persecutions of the Church, he assumes a new title for her encouragement, Revel. 2.8. These things saith the first and the last, which was dead and is alive.
Therefore when he speaks of the Church of Smyrna, which was to have a soar conflict with the devil and feel the smart of him for 10 days, understanding those 10 Ancient persecutions of the Church, he assumes a new title for her encouragement, Revel. 2.8. These things Says the First and the last, which was dead and is alive.
av c-crq pns31 vvz pp-f dt n1 pp-f np1, r-crq vbds pc-acp vhi dt j n1 p-acp dt n1 cc vvi dt n1 pp-f pno31 p-acp crd n2, vvg d crd j n2 pp-f dt n1, pns31 vvz dt j n1 p-acp po31 n1, vvb. crd. d n2 vvz dt ord cc dt ord, r-crq vbds j cc vbz j.
Christ lives still, and acts as King for the security of Sion, and preserving a Generation to serve him, till the time comes that is promised, Rev. 22.3.
christ lives still, and acts as King for the security of Sion, and preserving a Generation to serve him, till the time comes that is promised, Rev. 22.3.
'Tis founded upon Christ the corner stone. Christ is called the Foundation, 1 Cor. 3.11. The Apostles are the Foundation, Eph. 2.20 Christ is the Foundation personally, the Apostles doctrinally; Christ meritoriously, the Apostles ministerially; the Apostles in regard of the publication of the Doctrine, Christ in regard of the efficacy of the Doctrine, whereby the Church is established.
It's founded upon christ the corner stone. christ is called the Foundation, 1 Cor. 3.11. The Apostles Are the Foundation, Ephesians 2.20 christ is the Foundation personally, the Apostles doctrinally; christ meritoriously, the Apostles ministerially; the Apostles in regard of the publication of the Doctrine, christ in regard of the efficacy of the Doctrine, whereby the Church is established.
Christ will no less secure and perfect his own body, than a man would improve the beauty and strength of his natural body, to preserve it from wounds, from being mangled or scarrified,
christ will no less secure and perfect his own body, than a man would improve the beauty and strength of his natural body, to preserve it from wounds, from being mangled or scarified,
np1 vmb av-dx av-dc j cc vvi po31 d n1, cs dt n1 vmd vvi dt n1 cc n1 pp-f po31 j n1, pc-acp vvi pn31 p-acp n2, p-acp vbg vvn cc vvn,
The Children of thy servants shall continue, and their seed shall be established before thee. There could be no strength in the Argument without union and communion with him:
The Children of thy Servants shall continue, and their seed shall be established before thee. There could be no strength in the Argument without Union and communion with him:
Sions compleatness depends upon the strength of Christ, and Christs mystical compleatness depends upon the stability of Sion, he will not leave himself an imperfect and empty head.
Zions completeness depends upon the strength of christ, and Christ mystical completeness depends upon the stability of Sion, he will not leave himself an imperfect and empty head.
n2 n1 vvz p-acp dt n1 pp-f np1, cc npg1 j n1 vvz p-acp dt n1 pp-f np1, pns31 vmb xx vvi px31 dt j cc j n1.
But the Church being founded upon an eternal and immutable Covenant, shall subsist in the midst of the confusions and flames of the world, Isa. 54.10. The Mountains shall depart, and the Hills be removed, but my Covenant of Peace shall not be removed.
But the Church being founded upon an Eternal and immutable Covenant, shall subsist in the midst of the confusions and flames of the world, Isaiah 54.10. The Mountains shall depart, and the Hills be removed, but my Covenant of Peace shall not be removed.
The Apostle clearly intimates it in his commendation of Abraham 's Faith, when he tells us, He looked for a City which hath foundations, by virtue of the promise of a numerous seed, Heb. 11.9, 10. As if the world had no foundation in comparison of the Church.
The Apostle clearly intimates it in his commendation of Abraham is Faith, when he tells us, He looked for a city which hath foundations, by virtue of the promise of a numerous seed, Hebrew 11.9, 10. As if the world had no Foundation in comparison of the Church.
1. If the Church hath a duration and stability, then Ordinances and Ministry are perpetual. Ministers may be thrust into corners, clapt up in prison, hurried to their graves;
1. If the Church hath a duration and stability, then Ordinances and Ministry Are perpetual. Ministers may be thrust into corners, clapped up in prison, hurried to their graves;
crd cs dt n1 vhz dt n1 cc n1, cs n2 cc n1 vbr j. n2 vmb vbi vvn p-acp n2, vvd a-acp p-acp n1, vvd p-acp po32 n2;
the one cannot be established without the other. Christ walks in the midst of the seven golden Candlesticks, Rev. 2.1. in the seven States of the Church, to the end of the world .
the one cannot be established without the other. christ walks in the midst of the seven golden Candlesticks, Rev. 2.1. in the seven States of the Church, to the end of the world.
What was in the Ephesian and Primitive State, is also in the Sardian State, the State of the Church rising from corruption of Doctrine and Ordinances .
What was in the Ephesian and Primitive State, is also in the Sardian State, the State of the Church rising from corruption of Doctrine and Ordinances.
q-crq vbds p-acp dt jp cc j n1, vbz av p-acp dt n1 n1, dt n1 pp-f dt n1 vvg p-acp n1 pp-f n1 cc n2.
'Tis true, the Church is in a wilderness condition, and hath been so for above 1200 years; but hath she yet seen her Funeral? No, she hath a place for her residence,
It's true, the Church is in a Wilderness condition, and hath been so for above 1200 Years; but hath she yet seen her Funeral? No, she hath a place for her residence,
Not to sustain their particular persons to the end of the world, but their Doctrine in a succession of some, to teach and baptize by virtue of Authority from him;
Not to sustain their particular Persons to the end of the world, but their Doctrine in a succession of Some, to teach and baptise by virtue of authority from him;
or of their extraordinary gifts of miracles, but the duration of their standing work till the topstone were laid, with the loud acclamations of grace, grace.
or of their extraordinary Gifts of Miracles, but the duration of their standing work till the topstone were laid, with the loud acclamations of grace, grace.
2. The Doctrine of the establishment of every member of Sion is clearly confirmed. He that establisheth Sion, counts up every man that was born in her, every Child of Sion is in the same state,
2. The Doctrine of the establishment of every member of Sion is clearly confirmed. He that Establisheth Sion, counts up every man that was born in her, every Child of Sion is in the same state,
crd dt n1 pp-f dt n1 pp-f d n1 pp-f np1 vbz av-j vvn. pns31 cst vvz np1, vvz a-acp d n1 cst vbds vvn p-acp pno31, d n1 pp-f np1 vbz p-acp dt d n1,
and therefore upon a surer ground than any particular society of men in the world, Psal. 125.1. They that trust in the Lord shall be as mount Sion, which cannot be remov'd, but abides for ever.
and Therefore upon a Surer ground than any particular society of men in the world, Psalm 125.1. They that trust in the Lord shall be as mount Sion, which cannot be removed, but abides for ever.
cc av p-acp dt jc n1 cs d j n1 pp-f n2 p-acp dt n1, np1 crd. pns32 d vvb p-acp dt n1 vmb vbi p-acp n1 np1, r-crq vmbx vbi vvn, cc-acp vvz p-acp av.
and runs high by removing all fears in the negative, Cannot be removed, and confirming all confidence in the affirmative, Abides for ever. No name writ upon Gods hand, no name presented on Christs breast shall be razed out, no fruit of his death shall be lost, no Devil shall steal from him any part of his purchase.
and runs high by removing all fears in the negative, Cannot be removed, and confirming all confidence in the affirmative, Abides for ever. No name writ upon God's hand, no name presented on Christ breast shall be razed out, no fruit of his death shall be lost, no devil shall steal from him any part of his purchase.
cc vvz j p-acp vvg d n2 p-acp dt j-jn, vmbx vbi vvn, cc vvg d n1 p-acp dt j, vvz p-acp av. dx n1 vvn p-acp npg1 n1, dx n1 vvd p-acp npg1 n1 vmb vbi vvn av, dx n1 pp-f po31 n1 vmb vbi vvn, dx n1 vmb vvi p-acp pno31 d n1 pp-f po31 n1.
the same blood that is the cement of Sion, the same hand that built her, the same head that influenceth her, secures every one of her true born Children.
the same blood that is the cement of Sion, the same hand that built her, the same head that influenceth her, secures every one of her true born Children.
dt d n1 cst vbz dt n1 pp-f np1, dt d n1 cst vvd pno31, dt d n1 cst vvz pno31, vvz d crd pp-f po31 j j-vvn n2.
how did he further his own destruction by his hardness, and the deliverance of the oppressed by his fury? How often is the violence of her Enemies the occasion of the manifestation of God's glory,
how did he further his own destruction by his hardness, and the deliverance of the oppressed by his fury? How often is the violence of her Enemies the occasion of the manifestation of God's glory,
Her outward Interest is small, but her Interest is twisted with that of her Lord. An Enemy shall find more mischief from mud-walls, under the protection of a valiant Arm,
Her outward Interest is small, but her Interest is twisted with that of her Lord. an Enemy shall find more mischief from mudwalls, under the protection of a valiant Arm,
as well as his leggs? How foolish is it for men to beat the bushes about a Lions Den, whereby they will be sure to rouse him? God dwells in Sion, from thence he roars, to the shaking of Heaven and Earth, the Powers of the world,
as well as his legs? How foolish is it for men to beatrice the Bushes about a Lions Den, whereby they will be sure to rouse him? God dwells in Sion, from thence he roars, to the shaking of Heaven and Earth, the Powers of the world,
when he will manifest himself to be the hope of his People, and the strength of the Children of Israel, Joel 3.16. 4. What a ground is here for prayer!
when he will manifest himself to be the hope of his People, and the strength of the Children of Israel, Joel 3.16. 4. What a ground is Here for prayer!
Prayers for particular Persons, or for our selves may want success, but supplications for Sion never miscarry, they have the same Foundation for an answer, that Sion hath for her stability, viz. The promise of God;
Prayers for particular Persons, or for our selves may want success, but supplications for Sion never miscarry, they have the same Foundation for an answer, that Sion hath for her stability, viz. The promise of God;
And he prescribes us to back that by our prayers, which he had promis'd, v. 1. For Jerusalem's sake I will not rest till the righteousness thereof go forth as brightness.
And he prescribes us to back that by our Prayers, which he had promised, v. 1. For Jerusalem's sake I will not rest till the righteousness thereof go forth as brightness.
cc pns31 vvz pno12 p-acp n1 cst p-acp po12 n2, r-crq pns31 vhd vvn, n1 crd p-acp npg1 n1 pns11 vmb xx vvi p-acp dt n1 av vvi av p-acp n1.
Is it from man or from God that the Church hath subsisted so long in the world, a little flock in the midst of many Wolves, among enemies more numerous than her friends? What a small number hath the Church had in any age to mate the multitude of her enemies, what wisdom to countermine their policy,
Is it from man or from God that the Church hath subsisted so long in the world, a little flock in the midst of many Wolves, among enemies more numerous than her Friends? What a small number hath the Church had in any age to mate the multitude of her enemies, what Wisdom to countermine their policy,
Let us rest in that promise, which hath so often been made good by his power, which he hath in many ages displayed upon as great occasions of danger as Sion can be in.
Let us rest in that promise, which hath so often been made good by his power, which he hath in many ages displayed upon as great occasions of danger as Sion can be in.
vvb pno12 vvi p-acp d n1, r-crq vhz av av vbn vvn j p-acp po31 n1, r-crq pns31 vhz p-acp d n2 vvn p-acp p-acp j n2 pp-f n1 c-acp np1 vmb vbi p-acp.
In the day of Israels trouble by Salmanasser, the Prophet comforts the Church in her anguish, by the consideration of the Messiah who was to assume the Government, though many years after, Isa. 8.22.
In the day of Israel's trouble by Salmanasser, the Prophet comforts the Church in her anguish, by the consideration of the Messiah who was to assume the Government, though many Years After, Isaiah 8.22.
Isa. 9.1, 6. Shall a promise, that was to stay so many ages for performance, be a ground of trust and confidence to a tottering Church then? And shall not the staggering Church have more ground to rest,
Isaiah 9.1, 6. Shall a promise, that was to stay so many ages for performance, be a ground of trust and confidence to a tottering Church then? And shall not the staggering Church have more ground to rest,
np1 crd, crd vmb dt n1, cst vbds pc-acp vvi av d n2 p-acp n1, vbb dt n1 pp-f n1 cc n1 p-acp dt j-vvg n1 av? cc vmb xx dt j-vvg n1 vhb dc n1 pc-acp vvi,
since the Messiah is made the head of the Corner, and hath the Keys of Hell and death delivered to him? What a base thing is distrust then against so many assurances of stability,
since the Messiah is made the head of the Corner, and hath the Keys of Hell and death Delivered to him? What a base thing is distrust then against so many assurances of stability,
c-acp dt np1 vbz vvn dt n1 pp-f dt n1, cc vhz dt n2 pp-f n1 cc n1 vvn p-acp pno31? q-crq dt j n1 vbz n1 av p-acp av d n2 pp-f n1,
and the experience of a multitude of ages? Grasp the promise, plead it earnestly, shew God his written word which he hath sent from Heaven, he never yet disowned it, nor ever will.
and the experience of a multitude of ages? Grasp the promise, plead it earnestly, show God his written word which he hath sent from Heaven, he never yet disowned it, nor ever will.
4. Regard not man. Too much eye upon him implies too little upon God, as if Gods Word were not enough to create and support a confidence without the buttresses of secular strength.
4. Regard not man. Too much eye upon him Implies too little upon God, as if God's Word were not enough to create and support a confidence without the buttresses of secular strength.
crd vvb xx n1. av av-d n1 p-acp pno31 vvz av av-j p-acp np1, c-acp cs ng1 n1 vbdr xx av-d pc-acp vvi cc vvi dt n1 p-acp dt n2 pp-f j n1.
All dependance on man is either upon a broken reed, that cannot support it self, or a piercing reed, that wounds instead of healing, Isa. 36.6. 'Tis a dishonour to God, and provokes him to lengthen a misery and retard a deliverance.
All dependence on man is either upon a broken reed, that cannot support it self, or a piercing reed, that wounds instead of healing, Isaiah 36.6. It's a dishonour to God, and provokes him to lengthen a misery and retard a deliverance.
When Christ would reveal to John the future condition, and conflicts of the Church to the end of the world, he appears like a conquerour with all the ensigns of authority and power about him, Revel. 1.13, 14, 15, 16. He hath eyes like a flame to pierce his enemies, Feet like brass to crush them, a two edged Sword out of his mouth, to pierce them;
When christ would reveal to John the future condition, and conflicts of the Church to the end of the world, he appears like a conqueror with all the ensigns of Authority and power about him, Revel. 1.13, 14, 15, 16. He hath eyes like a flame to pierce his enemies, Feet like brass to crush them, a two edged Sword out of his Mouth, to pierce them;
and laying the corner stone of Sion, Hag. 2.7. The same methods will be used when he shall come to lay the top-stone, and compleat all the fruits of Redemption, Luke 21.25, 26.28. The confusion of the world is the restauration of Sion; a storm or rushing mighty wind preceded the plentifull effusion of the Spirit upon the Apostles, for the blowing the Gospel into every corner, Act. 2.2. Never were the disciples in so hopeless a condition as before the Resurrection of Christ, the ground of the Churches stability;
and laying the corner stone of Sion, Hag. 2.7. The same methods will be used when he shall come to lay the topstone, and complete all the fruits of Redemption, Lycia 21.25, 26.28. The confusion of the world is the restauration of Sion; a storm or rushing mighty wind preceded the plentiful effusion of the Spirit upon the Apostles, for the blowing the Gospel into every corner, Act. 2.2. Never were the Disciples in so hopeless a condition as before the Resurrection of christ, the ground of the Churches stability;
& God pitch his Tabernacle among men? But he suffers not those commotions to be raised in the world by the ministring Angel, till the servants of God be sealed in the forehead, for their preservation in those confusions which shall be the ruin of their enemies, Revel. 7.2, 3. The ark may shake with the motion of the oxen, but it cannot fall.
& God pitch his Tabernacle among men? But he suffers not those commotions to be raised in the world by the ministering Angel, till the Servants of God be sealed in the forehead, for their preservation in those confusions which shall be the ruin of their enemies, Revel. 7.2, 3. The Ark may shake with the motion of the oxen, but it cannot fallen.
and the manifestation of the Ark of the Testament in that Temple, Rev. 11.19. 2. Here is comfort in Persecutions. Persecution is yet for a while the Lot of the Church;
and the manifestation of the Ark of the Testament in that Temple, Rev. 11.19. 2. Here is Comfort in Persecutions. Persecution is yet for a while the Lot of the Church;
a Sea and a Wilderness are yet the passage to Canaan. The first Promise to Abraham of a numerous Seed, was with the comparing it to the dust of the Earth, Gen. 3.16. Dust that is trampled upon, Dust that is removed by a puff of wind.
a Sea and a Wilderness Are yet the passage to Canaan. The First Promise to Abraham of a numerous Seed, was with the comparing it to the dust of the Earth, Gen. 3.16. Dust that is trampled upon, Dust that is removed by a puff of wind.
Before the Introduction of the Philadelphian State of the Church, or Brotherly State, (which it is likely we are not far from) the Promise of Glory to them that overcome, intimates a Combate,
Before the Introduction of the Philadelphian State of the Church, or Brotherly State, (which it is likely we Are not Far from) the Promise of Glory to them that overcome, intimates a Combat,
and the Promise of Christ's confessing the names of such before his Father, implies a time before the Period of the Sardian State, wherein the Church is to bear a signal Testimony to the Truths of Christ in the way of a Conflict, Rev. 3.5.
and the Promise of Christ's confessing the names of such before his Father, Implies a time before the Period of the Sardian State, wherein the Church is to bear a signal Testimony to the Truths of christ in the Way of a Conflict, Rev. 3.5.
she was then, when the flood was cast out against her, clothed with the Sun, and crowned with a Crown of twelve Stars, Rev. 12.1, 2. Such troubles now may dim the outward splendour,
she was then, when the flood was cast out against her, clothed with the Sun, and crowned with a Crown of twelve Stars, Rev. 12.1, 2. Such Troubles now may dim the outward splendour,
pns31 vbds av, c-crq dt n1 vbds vvn av p-acp pno31, vvn p-acp dt n1, cc vvn p-acp dt n1 pp-f crd n2, n1 crd, crd d n2 av vmb vvi dt j n1,
as her greatest Enemy, that is clothed in Scarlet, and deckt with Gold, Rev. 17.4. Sion 's glory is internal, Psal. 45.13. The King's Daughter is all glorious within.
as her greatest Enemy, that is clothed in Scarlet, and decked with Gold, Rev. 17.4. Sion is glory is internal, Psalm 45.13. The King's Daughter is all glorious within.
She was pluckt out of the Furnace of Babylon, and shall be pluckt out of the Furnace of Mystical Babylon. Though she should be mown down as Grass by the Sythe of her Enemies,
She was plucked out of the Furnace of Babylon, and shall be plucked out of the Furnace of Mystical Babylon. Though she should be mown down as Grass by the Sith of her Enemies,
God was with the Ark in its captivity, and made it victorious in its Chains. It cripled Dagon the Philistins Idol, 1 Sam. 5.4. and made them return it to their disgrace, which they thought they had seiz'd upon to their honour.
God was with the Ark in its captivity, and made it victorious in its Chains. It crippled Dagon the philistines Idol, 1 Sam. 5.4. and made them return it to their disgrace, which they Thought they had seized upon to their honour.
While God is a strength to the poor, the branch of the terrible shall be brought low, and their blast be but as a storm against a wall, Isa. 25.4, 5. He can hasten their ruine by their own subtilty,
While God is a strength to the poor, the branch of the terrible shall be brought low, and their blast be but as a storm against a wall, Isaiah 25.4, 5. He can hasten their ruin by their own subtlety,
Or, he can turn them to glorifie the Church, as much as they hindred her, Isa. 25.3. They are sometimes compared to Bees, Psal. 118.12. Isa. 7.18. and the can make them afford honey as well as a sting.
Or, he can turn them to Glorify the Church, as much as they hindered her, Isaiah 25.3. They Are sometime compared to Bees, Psalm 118.12. Isaiah 7.18. and the can make them afford honey as well as a sting.
cc, pns31 vmb vvi pno32 p-acp vvi dt n1, c-acp d c-acp pns32 vvd pno31, np1 crd. pns32 vbr av vvn p-acp n2, np1 crd. np1 crd. cc av vmb vvi pno32 vvi n1 c-acp av c-acp dt n1.
Sometimes he makes the House of Jacob as fire, & the House of Esau as stubble before him, Obad. 18. 'Tis not more natural to the Serpents Seed to spite the Church,
Sometime he makes the House of Jacob as fire, & the House of Esau as stubble before him, Obadiah 18. It's not more natural to the Serpents Seed to spite the Church,
The Mountain of the Lords House shall be lifted up on the top of the Mountains, Isa. 2.2. In the last days it shall be more glorious than any Mountain dignified by God:
The Mountain of the lords House shall be lifted up on the top of the Mountains, Isaiah 2.2. In the last days it shall be more glorious than any Mountain dignified by God:
Above Mount Sinai, where the Law was given, the terrestial Mount Sion, where the Temple was built, Mount Moriah, where Abraham had a type of the Death and Resurrection of Christ, Mount Horeb, where Moses by prayer discomfited Amalek, and Mount Pisgah, where Moses had a prospect of Canaan. Abraham 's Conquest of the four Kings, Gen. 14. seems to be a figure of the Churches Victories,
Above Mount Sinai, where the Law was given, the terrestrial Mount Sion, where the Temple was built, Mount Moriah, where Abraham had a type of the Death and Resurrection of christ, Mount Horeb, where Moses by prayer discomfited Amalek, and Mount Pisgah, where Moses had a prospect of Canaan. Abraham is Conquest of the four Kings, Gen. 14. seems to be a figure of the Churches Victories,
when the captive Lots should be rescued, and Sodom it self be something better for Sion. Then shall Christ meet her as King of Salem, King of Peace, with the blessings of the most High God.
when the captive Lots should be rescued, and Sodom it self be something better for Sion. Then shall christ meet her as King of Salem, King of Peace, with the blessings of the most High God.
The breath of the Lord shall come into many, and make them stand upon their feet, Ezek. 37.9, 10. There shall be a greater presence of God in Ordinances,
The breath of the Lord shall come into many, and make them stand upon their feet, Ezekiel 37.9, 10. There shall be a greater presence of God in Ordinances,
for the Earth shall shine with his glory, Ezek. 43.2. Holiness shall sparkle in her, for the glory of the Lord shall be upon her, Rev. 21.11. His holiness to purifie her, and his power to protect her.
for the Earth shall shine with his glory, Ezekiel 43.2. Holiness shall sparkle in her, for the glory of the Lord shall be upon her, Rev. 21.11. His holiness to purify her, and his power to Pact her.
Persecutions without, and divisions within, shall cease; Satan shall be bound, his force restrained; he shall not wander about with his cloven-foot, Rev. 20.3. The Sea of Glass, which was mingled with fire, with the fire of worldly Persecutions, with the fire of intestine Animosities, shall be as clear as Crystal, Rev. 15.2. Rev. 22.1.
Persecutions without, and divisions within, shall cease; Satan shall be bound, his force restrained; he shall not wander about with his Cloven-foot, Rev. 20.3. The Sea of Glass, which was mingled with fire, with the fire of worldly Persecutions, with the fire of intestine Animosities, shall be as clear as Crystal, Rev. 15.2. Rev. 22.1.
only between the beginning and compleating it Satan shall be let loose: But for a little season, Rev. 20.3. and after this it shall not have one blow more from Hell;
only between the beginning and completing it Satan shall be let lose: But for a little season, Rev. 20.3. and After this it shall not have one blow more from Hell;
av-j p-acp dt n1 cc vvg pn31 np1 vmb vbb vvn j: cc-acp p-acp dt j n1, n1 crd. cc p-acp d pn31 vmb xx vhi crd n1 av-dc p-acp n1;
But that Truth that will not lye, that Truth which cannot lye, has assured it. The Mystery of God shall be finished, Rev. 10.7. The Church hath hitherto been gasping in the fire, and in the water;
But that Truth that will not lie, that Truth which cannot lie, has assured it. The Mystery of God shall be finished, Rev. 10.7. The Church hath hitherto been gasping in the fire, and in the water;
p-acp d n1 cst vmb xx vvi, cst n1 r-crq vmbx vvi, vhz vvn pn31. dt n1 pp-f np1 vmb vbi vvn, n1 crd. dt n1 vhz av vbn vvg p-acp dt n1, cc p-acp dt n1;
to run from her, is to seek to the Devil for protection, and run into the mouth of all the Artillery of God, that is set for the establishment of Sion. If we are Christians, no force,
to run from her, is to seek to the devil for protection, and run into the Mouth of all the artillery of God, that is Set for the establishment of Sion. If we Are Christians, no force,
2. Let us love Sion. There is nothing the Scripture uses more as an argument to separate our affections from the world than the uncertainty and fading nature of it.
2. Let us love Sion. There is nothing the Scripture uses more as an argument to separate our affections from the world than the uncertainty and fading nature of it.
because it shall be again compacted, and enjoy a resurrection, For the highest that hath promised to establish her, will not desert her in her ruins, v. 16. When the Lord shall build up Sion he shall appear in glory;
Because it shall be again compacted, and enjoy a resurrection, For the highest that hath promised to establish her, will not desert her in her ruins, v. 16. When the Lord shall built up Sion he shall appear in glory;
When we wish the stability of Sion, we wish the honour of God, the continuance of his worship, the glorifying his name which is deposited in that cabinet;
When we wish the stability of Sion, we wish the honour of God, the Continuance of his worship, the glorifying his name which is deposited in that cabinet;
AN Anniversary Commemoration of a memorable Deliverance falling upon this Day, hath caused a diversion of my thoughts, to look back, not only upon a mercy never to be forgotten,
an Anniversary Commemoration of a memorable Deliverance falling upon this Day, hath caused a diversion of my thoughts, to look back, not only upon a mercy never to be forgotten,
but to look forward to that Deliverance which is to come parallel to this in the Text. Israel was a Type of the Church, Pharaoh a type of the Churches Enemies in all Ages of the world, both of the spiritual Enemy, Satan,
but to look forward to that Deliverance which is to come parallel to this in the Text. Israel was a Type of the Church, Pharaoh a type of the Churches Enemies in all Ages of the world, both of the spiritual Enemy, Satan,
As the Assyrian should lift up a staff against Jerusalem, after the manner of Aegypt, so the Lord should lift his rod up for them upon the Sea after the manner of Aegypt, when the Yoke shall be destroyed because of the anointing, Isa. 10.26, 27. when the power of the Enemies shall be destroyed by the strength of Christ.
As the assyrian should lift up a staff against Jerusalem, After the manner of Egypt, so the Lord should lift his rod up for them upon the Sea After the manner of Egypt, when the Yoke shall be destroyed Because of the anointing, Isaiah 10.26, 27. when the power of the Enemies shall be destroyed by the strength of christ.
when he calls upon his arm to awake as in the ancient days, when he cut Rahab, and wounded the Dragon, and made the depths of the Sea a way for the ransom'd to pass over, Isa. 51.9, 10, 11. then the redeemed of the Lord shall come with singing unto Sion, the Song of Moses, while they stand upon a Sea of Glass, a brittle, frail, and stormy world, Rev. 15.3.
when he calls upon his arm to awake as in the ancient days, when he Cut Rahab, and wounded the Dragon, and made the depths of the Sea a Way for the ransomed to pass over, Isaiah 51.9, 10, 11. then the redeemed of the Lord shall come with singing unto Sion, the Song of Moses, while they stand upon a Sea of Glass, a brittle, frail, and stormy world, Rev. 15.3.
and make them drunk with his fury, that then he would remember the days of old, Moses and his people, when he divided the water before them, to make himself an everlasting name, Isa. 63.1.2.11.
and make them drunk with his fury, that then he would Remember the days of old, Moses and his people, when he divided the water before them, to make himself an everlasting name, Isaiah 63.1.2.11.
as also their deliverance from Ogg King of Bashan, after the ascension of Christ, Psa. 6.22. The Lord said, I will bring again from Bashan, I will bring my people from the depths of the Sea. This is after he had ascended, v. 18. when he came to wound the head of his Enemies, v. 21. So Isa. 11.15.
as also their deliverance from Og King of Bashan, After the Ascension of christ, Psa. 6.22. The Lord said, I will bring again from Bashan, I will bring my people from the depths of the Sea. This is After he had ascended, v. 18. when he Come to wound the head of his Enemies, v. 21. So Isaiah 11.15.
Nilus with its seven streams was the glory of Aegypt, and Rome with its seven hills is the glory of the Papacy, Rev. 17.9. So Zac. 10.10. I will bring them again out of the Land of Aegypt, and they shall pass through the sea with Affliction, and the deeps of the river shall dry up.
Nilus with its seven streams was the glory of Egypt, and Room with its seven hills is the glory of the Papacy, Rev. 17.9. So Zac. 10.10. I will bring them again out of the Land of Egypt, and they shall pass through the sea with Affliction, and the deeps of the river shall dry up.
np1 p-acp po31 crd n2 vbds dt n1 pp-f np1, cc vvb p-acp po31 crd n2 vbz dt n1 pp-f dt n1, n1 crd. av np1 crd. pns11 vmb vvi pno32 av av pp-f dt n1 pp-f np1, cc pns32 vmb vvi p-acp dt n1 p-acp n1, cc dt n2-jn pp-f dt n1 vmb vvi a-acp.
but there shall be deliverances with resemblances to that, when the Enemies shall be as arrogant and furious as Pharaoh, and the Church as dejected and straitned as Israel.
but there shall be Deliverances with resemblances to that, when the Enemies shall be as arrogant and furious as Pharaoh, and the Church as dejected and straitened as Israel.
cc-acp pc-acp vmb vbi n2 p-acp n2 p-acp d, c-crq dt n2 vmb vbi a-acp j cc j c-acp np1, cc dt n1 c-acp vvn cc vvn p-acp np1.
(2.) 'Tis typical, the conquerours of Antichrist shall again Triumph in the same manner, Rev. 15.3. (3.) It was an earnest of future deliverance to the Israelites.
(2.) It's typical, the conquerors of Antichrist shall again Triumph in the same manner, Rev. 15.3. (3.) It was an earnest of future deliverance to the Israelites.
it was a Pledg, that his purchased people should pass over, and be planted in the mountain of his Inheritance v. 16, 17. There is in the words, 1. A Description of the Enemy. 2. His defeat.
it was a Pledge, that his purchased people should pass over, and be planted in the mountain of his Inheritance v. 16, 17. There is in the words, 1. A Description of the Enemy. 2. His defeat.
By an elegant Climax, and orderly proceeding, I will pursue, I will overtake, I will divide the spoyl, my lust shall be satisfied, &c. They laid the foundation deep in council, built their resolves high in power,
By an elegant Climax, and orderly proceeding, I will pursue, I will overtake, I will divide the spoil, my lust shall be satisfied, etc. They laid the Foundation deep in council, built their resolves high in power,
I will pursue. Had he no reflections upon his former successess attempts to keep the Israelites in slavery? or could he with any reason hope to reduce them with his bafled strength to that yoke, which had been broken by a powerful Arm? Had he not reason freshly to remember his own inability to remove one of the plagues sent upon them, to promote Israels rescue? Was that high arm which brought them out of Aegypt broken? Gods weapons blunted, his magazine of plaguing Ammunition wasted,
I will pursue. Had he no reflections upon his former Successes attempts to keep the Israelites in slavery? or could he with any reason hope to reduce them with his baffled strength to that yoke, which had been broken by a powerful Arm? Had he not reason freshly to Remember his own inability to remove one of the plagues sent upon them, to promote Israel's rescue? Was that high arm which brought them out of Egypt broken? God's weapons blunted, his magazine of plaguing Ammunition wasted,
He promiseth them this victory before the conflict, encourages his Souldiers with hopes of the prey, which was the recovery of their Jewels which the Israelites had borrowed by Gods order,
He promises them this victory before the conflict, encourages his Soldiers with hope's of the prey, which was the recovery of their Jewels which the Israelites had borrowed by God's order,
They strut without thinking of a superior power to curb them, and promise themselves the accomplishment of their designs without fearing the check of Providence.
They strut without thinking of a superior power to curb them, and promise themselves the accomplishment of their designs without fearing the check of Providence.
I will reduce them like a company of fearful fugitives by brandishing a drawn Sword, that they shall quickly return to their former bondage and become the perpetual Inheritance of the Aegyptians.
I will reduce them like a company of fearful fugitives by brandishing a drawn Sword, that they shall quickly return to their former bondage and become the perpetual Inheritance of the egyptians.
But what if they were? had they not the same power to protect them in their march, which had brought them out of their bondage? This the enemies never reflected on:
But what if they were? had they not the same power to Pact them in their march, which had brought them out of their bondage? This the enemies never reflected on:
God blows with his wind, the strong east wind, Exod. 14.21. a strength added to its Natural fierceness, which made the meeting of the Floods more swift and fierce;
God blows with his wind, the strong east wind, Exod 14.21. a strength added to its Natural fierceness, which made the meeting of the Floods more swift and fierce;
some think thunders and lightnings burst out of the pillar of fire in the Cloud, when God looked upon them, Exod. 14.24. They sank like Lead, suddenly, easily, irrecoverably;
Some think Thunders and lightnings burst out of the pillar of fire in the Cloud, when God looked upon them, Exod 14.24. They sank like Led, suddenly, Easily, irrecoverably;
d vvb n2 cc n2 vvd av pp-f dt n1 pp-f n1 p-acp dt n1, c-crq np1 vvd p-acp pno32, np1 crd. pns32 vvd av-j vvi, av-j, av-j, av-j;
3. How desperate are somtimes the straits of Gods Israel in the eye of man? How low their Spirits before deliverance? They here behold a deep Sea before them,
3. How desperate Are sometimes the straits of God's Israel in the eye of man? How low their Spirits before deliverance? They Here behold a deep Sea before them,
for when they saw the happy success in the miraculous overthrow of the Aegyptians, then they believed God and his servant Moses, Exod. 14.31. as if they gave credit to neither of them before.
for when they saw the happy success in the miraculous overthrow of the egyptians, then they believed God and his servant Moses, Exod 14.31. as if they gave credit to neither of them before.
They had a pillar of Fire, and a Cloud, the chariot of God; A greater argument to establish them than the preparation of their enemies to terrifie them.
They had a pillar of Fire, and a Cloud, the chariot of God; A greater argument to establish them than the preparation of their enemies to terrify them.
But what a faithless creature is man under the visible guard of Heaven, and so far naturally from living by faith, that he will hardly draw establishments from sense!
But what a faithless creature is man under the visible guard of Heaven, and so Far naturally from living by faith, that he will hardly draw establishments from sense!
p-acp r-crq dt j n1 vbz n1 p-acp dt j n1 pp-f n1, cc av av-j av-j p-acp vvg p-acp n1, cst pns31 vmb av vvi n2 p-acp n1!
when he removes his hand and pulls up the dam, Pharaoh returns to his former temper with more violence, thereby giving occasion for God's glory in his own destruction;
when he removes his hand and pulls up the dam, Pharaoh returns to his former temper with more violence, thereby giving occasion for God's glory in his own destruction;
c-crq pns31 vvz po31 n1 cc vvz a-acp dt n1, np1 vvz p-acp po31 j n1 p-acp dc n1, av vvg n1 p-acp npg1 n1 p-acp po31 d n1;
But when the time approach'd of the Israelites perfect Deliverance, then the first-born in every house, the delight and strength of the parents is cut off:
But when the time approached of the Israelites perfect Deliverance, then the firstborn in every house, the delight and strength of the Parents is Cut off:
How easie is it for the Arm of Omnipotency to demolish the strongest preparations against his Israel, and with a blast reduce their Power to nothing? The Sea suffers violence to preserve his People,
How easy is it for the Arm of Omnipotency to demolish the Strongest preparations against his Israel, and with a blast reduce their Power to nothing? The Sea suffers violence to preserve his People,
The cloud that led the Israelites through the red Sea, blinded the Aegyptians; the waters that were 15 Cubits high above the mountains, kept the Ark from dashing against them, whereby Noah might be indangered,
The cloud that led the Israelites through the read Sea, blinded the egyptians; the waters that were 15 Cubits high above the Mountains, kept the Ark from dashing against them, whereby Noah might be endangered,
When the Dragon bristled, and erected his stately head to seise upon the prey, then God wounded him, put an end to Aegypts pride, and the Israelites fear:
When the Dragon bristled, and erected his stately head to seize upon the prey, then God wounded him, put an end to Egypt pride, and the Israelites Fear:
an Angel shall immediately make him a Banquet for Worms, Acts 11.22, 23. When Sennacherib had prospered in his Conquest of Judea, had taken many strong Towns, closely be leaguered Jerusalem, thundred out blasphemies against God,
an Angel shall immediately make him a Banquet for Worms, Acts 11.22, 23. When Sennacherib had prospered in his Conquest of Judea, had taken many strong Towns, closely be leaguered Jerusalem, thundered out Blasphemies against God,
and threatnings against his People, then comes an Angel, makes an horrible slaughter in a night, sends him back to his own Country, where after the loss of his Army he lost his life by the hands of his own children.
and threatenings against his People, then comes an Angel, makes an horrible slaughter in a night, sends him back to his own Country, where After the loss of his Army he lost his life by the hands of his own children.
cc n2-vvg p-acp po31 n1, av vvz dt n1, vvz dt j n1 p-acp dt n1, vvz pno31 av p-acp po31 d n1, c-crq p-acp dt n1 pp-f po31 n1 pns31 vvd po31 n1 p-acp dt n2 pp-f po31 d n2.
And perhaps it will yet amount to a higher step than it hath yet done before he be consumed by the brightness of the Lord's coming, since all that yet lets and hinders is not taken out of the way.
And perhaps it will yet amount to a higher step than it hath yet done before he be consumed by the brightness of the Lord's coming, since all that yet lets and hinders is not taken out of the Way.
cc av pn31 vmb av vvi p-acp dt jc n1 cs pn31 vhz av vdn a-acp pns31 vbb vvn p-acp dt n1 pp-f dt n1|vbz vvg, c-acp d cst av vvz cc vvz vbz xx vvn av pp-f dt n1.
When Goliah shall defie the God of Israel, a stone from a sling thrown by the hand of David, our great David, the Antitype, shall lay him vomiting out his soul, and blasphemies on the Earth.
When Goliath shall defy the God of Israel, a stone from a sling thrown by the hand of David, our great David, the Antitype, shall lay him vomiting out his soul, and Blasphemies on the Earth.
We are many times more beholding to the Enemies insolence, than our own innocence. Deut. 32.17. Were it not that God feared the wrath of the Enemy, i. e in their pride, lest their Adversaries should behave themselves strangely, and say, Our hand is high;
We Are many times more beholding to the Enemies insolence, than our own innocence. Deuteronomy 32.17. Were it not that God feared the wrath of the Enemy, i. e in their pride, lest their Adversaries should behave themselves strangely, and say, Our hand is high;
pns12 vbr d n2 av-dc vvg p-acp dt ng1 n1, cs po12 d n1. np1 crd. vbdr pn31 xx cst np1 vvd dt n1 pp-f dt n1, uh. sy p-acp po32 n1, cs po32 n2 vmd vvi px32 av-j, cc vvi, po12 n1 vbz j;
and make her die the death of them that are slain in the midst of the Sea, Ezek. 28.6, 7, 8. 3. Eager malice. Nothing would Satisfie the Aegyptians here, but the bloud of the Israelites. My hand shall destroy them;
and make her die the death of them that Are slave in the midst of the Sea, Ezekiel 28.6, 7, 8. 3. Eager malice. Nothing would Satisfy the egyptians Here, but the blood of the Israelites. My hand shall destroy them;
Their rage would raze out the very foundation of Israel, and not suffer the name to be had any more in remembrance, Psa. 83.4. They love to be drunk with the blood of the saints, and are no more satisfied with blood than the grave with carcases;
Their rage would raze out the very Foundation of Israel, and not suffer the name to be had any more in remembrance, Psa. 83.4. They love to be drunk with the blood of the Saints, and Are no more satisfied with blood than the grave with carcases;
po32 n1 vmd vvi av dt j n1 pp-f np1, cc xx vvi dt vvb pc-acp vbi vhn d av-dc p-acp n1, np1 crd. pns32 vvb pc-acp vbi vvn p-acp dt n1 pp-f dt n2, cc vbr av-dx av-dc vvn p-acp n1 cs dt n1 p-acp n2;
When Haman designs the ruine of the Jews, procures the Kings commission, sends dispatches to all the governours of the Provinces, sets up a gibbet for Mordecai, and wants nothing but an opportunity to request the Execution, he tumbles down to exchange his princes favours for an exaltation on the Gallows, Est. 6.4. Est. 7.10.
When Haman designs the ruin of the jews, procures the Kings commission, sends Dispatches to all the Governors of the Provinces, sets up a gibbet for Mordecai, and Wants nothing but an opportunity to request the Execution, he tumbles down to exchange his Princes favours for an exaltation on the Gallows, Est. 6.4. Est. 7.10.
When the Serpent encreased his malitious cruelty, and cast out a flood against the Church, God makes the earth, the carnal world to give her assistance,
When the Serpent increased his malicious cruelty, and cast out a flood against the Church, God makes the earth, the carnal world to give her assistance,
and their force be broken in a lake of fire, as that of Aegypt was in a Sea of water, Rev. 19.19, 20. The time of their greatest fierceness shall be the time of Christs fury;
and their force be broken in a lake of fire, as that of Egypt was in a Sea of water, Rev. 19.19, 20. The time of their greatest fierceness shall be the time of Christ fury;
When the Enemies of the Church think they have intangled it in such a snare, reduc'd it to so low a condition as to be secure of her ruine with a blast,
When the Enemies of the Church think they have entangled it in such a snare, reduced it to so low a condition as to be secure of her ruin with a blast,
'Tis in the time of the Antichristian Polity, and mutual congratulations with the highest security for their happy success, triumphing over the dead bodies of the witnesses, that they shall stand again upon their feet, (the same persons if politically dead, others witnessing the same doctrine,
It's in the time of the Antichristian Polity, and mutual congratulations with the highest security for their happy success, triumphing over the dead bodies of the Witnesses, that they shall stand again upon their feet, (the same Persons if politically dead, Others witnessing the same Doctrine,
the place is called Armageddon, Rev. 16.14, 16, &c. NONLATINALPHABET & NONLATINALPHABET A cursed troop an army under Gods Anathema, when they have the greatest confidence.
the place is called Armageddon, Rev. 16.14, 16, etc. & A cursed troop an army under God's Anathema, when they have the greatest confidence.
When Jerusalem shall be penn'd up by a seige, it shall be a cup of trembling in the hands of her Enemies, Zac. 12.2. Fear shall seize upon them in the midst of their confidence.
When Jerusalem shall be penned up by a siege, it shall be a cup of trembling in the hands of her Enemies, Zac. 12.2. fear shall seize upon them in the midst of their confidence.
With what derision would they have entertained any messenger, that should have assured them of such a shower in so clear a day? No doubt but the Aegyptian horses went prancing into the Sea,
With what derision would they have entertained any Messenger, that should have assured them of such a shower in so clear a day? No doubt but the Egyptian Horses went prancing into the Sea,
when they saw the waters congealed, they had not the least suspicion, but that the division of the Sea was made in their favour, till the Chariot wheels were taken off,
when they saw the waters congealed, they had not the least suspicion, but that the division of the Sea was made in their favour, till the Chariot wheels were taken off,
and the waters ready to roul upon them, Exod. 14.23, 25. 2. As something on the part of the Churches Enemies forwards the deliverance, so there is some regard God hath to the Churches straits. Cum duplicantur lateres, venit Moses.
and the waters ready to roll upon them, Exod 14.23, 25. 2. As something on the part of the Churches Enemies forward the deliverance, so there is Some regard God hath to the Churches straits. Cum duplicantur lateres, venit Moses.
cc dt n2 j pc-acp vvi p-acp pno32, np1 crd, crd crd p-acp pi p-acp dt n1 pp-f dt n2 n2 av-j dt n1, av a-acp vbz d n1 np1 vhz p-acp dt ng1 n2. fw-la fw-la n2, fw-la np1.
The Church is to be in the depths of the Sea before she be fully delivered, Psa. 68.22. The Jews were to pass through the Sea with affliction before the pride of Assyria should be brought down, and the Scepter of Aegypt depart away;
The Church is to be in the depths of the Sea before she be Fully Delivered, Psa. 68.22. The jews were to pass through the Sea with affliction before the pride of Assyria should be brought down, and the Sceptre of Egypt depart away;
after that, he would strengthen them in the Lord, and they should walk up and down in his name, Zach. 10.11, 12. The sharpest pangs precede deliverance;
After that, he would strengthen them in the Lord, and they should walk up and down in his name, Zach 10.11, 12. The Sharpest pangs precede deliverance;
With his Son, the powers of darkness had their hour, and triumph'd when they had laid him in the grave before he was raised by the glory of his Father.
With his Son, the Powers of darkness had their hour, and triumphed when they had laid him in the grave before he was raised by the glory of his Father.
and be clad with zeal as a cloak, Isa. 59.9, 10, 11, 17. The break of day is ushered in by a thicker darkness than that which clouded the night before.
and be clad with zeal as a cloak, Isaiah 59.9, 10, 11, 17. The break of day is ushered in by a thicker darkness than that which clouded the night before.
The sharpest persecution that ever the Church had, was in the time of Dioclesian, a little before Christianity was to rule his Empire in the exaltation of Constantine. Abraham was in hardship out of his Country,
The Sharpest persecution that ever the Church had, was in the time of Diocletian, a little before Christianity was to Rule his Empire in the exaltation of Constantine. Abraham was in hardship out of his Country,
Had the Israelites been armed, and drawn into a strong Battalion, and so defeated the Aegyptian Army, the Victory would rather have been challeng'd by them, than ascrib'd to God;
Had the Israelites been armed, and drawn into a strong Battalion, and so defeated the Egyptian Army, the Victory would rather have been challenged by them, than ascribed to God;
vhd dt np1 vbn vvn, cc vvn p-acp dt j n1, cc av vvd dt jp n1, dt n1 vmd av-c vhi vbn vvn p-acp pno32, cs vvn p-acp np1;
It was manifest the name of the Lord got David the Victory, since he encountred unarmed with Goliah, who could have crusht him like a Fly had he been in his fingers.
It was manifest the name of the Lord god David the Victory, since he encountered unarmed with Goliath, who could have crushed him like a Fly had he been in his fingers.
when the Churches beauty seems a lamentable deformity, and Sharon is like a wilderness, then will God arise, Isa. 33.9, 10. God never builds up Sion, but he ordains all things in a method for his appearance in the greatest glory, Psal. 102.16.
when the Churches beauty seems a lamentable deformity, and Sharon is like a Wilderness, then will God arise, Isaiah 33.9, 10. God never builds up Sion, but he ordains all things in a method for his appearance in the greatest glory, Psalm 102.16.
When the Lord shall build up Sion, he shall appear in his glory, that is, when the Church is destitute, v. 17. 1. God exalts his power; his right hand then becomes glorious in power, Exod. 15.6.
When the Lord shall built up Sion, he shall appear in his glory, that is, when the Church is destitute, v. 17. 1. God exalts his power; his right hand then becomes glorious in power, Exod 15.6.
then will they be sensible of God's unbounded sufficiency, and their own necessary dependance. God never had too little help from his creature in a deliverance;
then will they be sensible of God's unbounded sufficiency, and their own necessary dependence. God never had too little help from his creature in a deliverance;
av vmb pns32 vbb j pp-f npg1 j n1, cc po32 d j n1. np1 av-x vhd av av-j vvi p-acp po31 n1 p-acp dt n1;
he hath sometimes complain'd of too much, and disbanded some of the Churches Forces, as in the case of Gideon, Judg. 7. As Christ rules in the midst of his Enemies,
he hath sometime complained of too much, and disbanded Some of the Churches Forces, as in the case of gideon, Judges 7. As christ rules in the midst of his Enemies,
pns31 vhz av vvd pp-f av av-d, cc vvd d pp-f dt n2 n2, c-acp p-acp dt n1 pp-f np1, np1 crd p-acp np1 vvz p-acp dt n1 pp-f po31 n2,
so doth God's Power most visibly in the midst of distresses. A Physician's skill is most conspicuous when the disease is most dangerous, and most complicated,
so does God's Power most visibly in the midst of Distresses. A Physician's skill is most conspicuous when the disease is most dangerous, and most complicated,
God loves the fairest mark to shoot at, and will rather down with Goliah, than with the ordinary Philistines; grapple with the great, rather than with a light danger, that the Lord may appear to be a man of war, Exod. 15.3.
God loves the Fairest mark to shoot At, and will rather down with Goliath, than with the ordinary philistines; grapple with the great, rather than with a Light danger, that the Lord may appear to be a man of war, Exod 15.3.
As God shews his mercy in his Peoples Redemption, he will shew his strength in their conduct, Exod. 15.13. He that made this deliverance a standing Monument of his Power, entitles himself by it, Isa. 43.16. Thus saith the Lord, which makes a way in the Sea, a path in the mighty waters.
As God shows his mercy in his Peoples Redemption, he will show his strength in their conduct, Exod 15.13. He that made this deliverance a standing Monument of his Power, entitles himself by it, Isaiah 43.16. Thus Says the Lord, which makes a Way in the Sea, a path in the mighty waters.
when God seems to have forgot, then in a seasonable deliverance he shews himself the careful Watchman of Israel. When the Ship is in a raging storm,
when God seems to have forgotten, then in a seasonable deliverance he shows himself the careful Watchman of Israel. When the Ship is in a raging storm,
When the Church thinks God hath forgotten his mercies, and they have forgotten their dependance; when the misery is so pressing, that there is no faith of a deliverance left,
When the Church thinks God hath forgotten his Mercies, and they have forgotten their dependence; when the misery is so pressing, that there is no faith of a deliverance left,
then Christ comes, when faith is scarcely to be found upon the Earth, Luke 18.8. to exalt his mercy in the depths of their misery, and work terrible things they looked not for, Isa. 64.3. The Israelites would not have understood God's care in their protection, without this or the like strait.
then christ comes, when faith is scarcely to be found upon the Earth, Lycia 18.8. to exalt his mercy in the depths of their misery, and work terrible things they looked not for, Isaiah 64.3. The Israelites would not have understood God's care in their protection, without this or the like strait.
cs np1 vvz, c-crq n1 vbz av-j pc-acp vbi vvn p-acp dt n1, av crd. pc-acp vvi po31 n1 p-acp dt n2 pp-f po32 n1, cc vvi j n2 pns32 vvd xx p-acp, np1 crd. dt np1 vmd xx vhi vvn npg1 n1 p-acp po32 n1, p-acp d cc dt j n1.
God had a new opportunity to shew his watchfulness over them, to turn the cloud which went before them as their guide, behind them for their defence, Exod. 14.19. The scoffs of the Enemy at the Churches misery, are God's motive to help her.
God had a new opportunity to show his watchfulness over them, to turn the cloud which went before them as their guide, behind them for their defence, Exod 14.19. The scoffs of the Enemy At the Churches misery, Are God's motive to help her.
I will restore health to thee, because they called thee an out-cast, Jer. 30.17. 'Tis in straits we see God's salvation, not man's, Exod. 14.13. Stand still, and see the salvation of the Lord.
I will restore health to thee, Because they called thee an outcast, Jer. 30.17. It's in straits we see God's salvation, not Man's, Exod 14.13. Stand still, and see the salvation of the Lord.
His Righteousness gets glory at one blow, when he makes them to lye down together, Is. 43.17. His Justice is unblemisht in striking when their wickedness is visibly ripe;
His Righteousness gets glory At one blow, when he makes them to lie down together, Is. 43.17. His justice is unblemished in striking when their wickedness is visibly ripe;
when they have no mixture of compassion, 'tis the clearest righteousness to crush them without any mixture of mercy, God brings things to that pass, that he may honour both his Justice and Mercy in the highest.
when they have no mixture of compassion, it's the Clearest righteousness to crush them without any mixture of mercy, God brings things to that pass, that he may honour both his justice and Mercy in the highest.
c-crq pns32 vhb dx n1 pp-f n1, pn31|vbz dt js n1 pc-acp vvi pno32 p-acp d n1 pp-f n1, np1 vvz n2 p-acp d n1, cst pns31 vmb vvi d po31 n1 cc n1 p-acp dt js.
That the black horses, and the white horses may march firm together, Zech. 6.6. the black horses that brought death and Judgment Northward to Babylon, where the Church was captive;
That the black Horses, and the white Horses may march firm together, Zechariah 6.6. the black Horses that brought death and Judgement Northward to Babylon, where the Church was captive;
there is a conformity of the Church to Christ, in her distress, that there may be a conformity of God's glory in temporal, to his glory in eternal Salvation.
there is a conformity of the Church to christ, in her distress, that there may be a conformity of God's glory in temporal, to his glory in Eternal Salvation.
God singles out a full crop to be an harvest for both. A wicked man is said to be waited for by the sword, Job 15.22. God attends the best season for revenge;
God singles out a full crop to be an harvest for both. A wicked man is said to be waited for by the sword, Job 15.22. God attends the best season for revenge;
God had a work to do upon Mount Sion and on Jerusalem, before he would punish the stout heart of the King of Assyria, and the glory of his high looks, Isa. 10.12. His end shall be attained in the correction of his Church, before his glory shall be exalted in the destruction of her Enemies.
God had a work to do upon Mount Sion and on Jerusalem, before he would Punish the stout heart of the King of Assyria, and the glory of his high looks, Isaiah 10.12. His end shall be attained in the correction of his Church, before his glory shall be exalted in the destruction of her Enemies.
There are Enemies in the hearts of his People to be conquered by his grace, before the Enemies to her peace and prosperity shall be defeated by his Power;
There Are Enemies in the hearts of his People to be conquered by his grace, before the Enemies to her peace and Prosperity shall be defeated by his Power;
1. Humiliation is gain'd hereby. God would not presently raze out the Canaanites, lest the wild Beasts should increase upon them, Deut. 7.22. Too quick deliverances may be occasions to multiply the wild Beasts of pride, security and wantonness in the heart;
1. Humiliation is gained hereby. God would not presently raze out the Canaanites, lest the wild Beasts should increase upon them, Deuteronomy 7.22. Too quick Deliverances may be occasions to multiply the wild Beasts of pride, security and wantonness in the heart;
crd n1 vbz vvn av. np1 vmd xx av-j vvi av dt np2, cs dt j n2 vmd vvi p-acp pno32, np1 crd. av j n2 vmb vbi n2 pc-acp vvi dt j n2 pp-f n1, n1 cc n1 p-acp dt n1;
Without humiliation the Church knows not how to receive, nor how to improve any mercy. The Enemies hasten their own mine, by increasing the measure of their sins;
Without humiliation the Church knows not how to receive, nor how to improve any mercy. The Enemies hasten their own mine, by increasing the measure of their Sins;
p-acp n1 dt n1 vvz xx c-crq pc-acp vvi, ccx c-crq pc-acp vvi d n1. dt n2 vvb po32 d n1, p-acp vvg dt n1 pp-f po32 n2;
We then have recourse to Gods power whereby he is able to relieve us, when we are sensible of our own weakness, whereby we are unable to relieve our selves;
We then have recourse to God's power whereby he is able to relieve us, when we Are sensible of our own weakness, whereby we Are unable to relieve our selves;
they are destitute before they pray, or believe God regards their prayers, Psa. 102.17. He will regard the prayer of the Destitute, and not despise their prayer.
they Are destitute before they pray, or believe God regards their Prayers, Psa. 102.17. He will regard the prayer of the Destitute, and not despise their prayer.
pns32 vbr j c-acp pns32 vvb, cc vvb np1 vvz po32 n2, np1 crd. pns31 vmb vvi dt n1 pp-f dt j, cc xx vvi po32 n1.
Distress causes importunity, and God will do much for importunities sake, Luke. 11.8. 3. Discovery of sincerity. Hereby God discovers who are his people, and who are not;
Distress Causes importunity, and God will do much for importunities sake, Lycia. 11.8. 3. Discovery of sincerity. Hereby God discovers who Are his people, and who Are not;
n1 vvz n1, cc np1 vmb vdi av-d p-acp n2 n1, av. crd. crd n1 pp-f n1. av np1 vvz r-crq vbr po31 n1, cc q-crq vbr xx;
No question but there were some among the Israelites, that in this extremity, acted faith upon the remembrance of the wonders God had wrought for them in Aegypt before their departure;
No question but there were Some among the Israelites, that in this extremity, acted faith upon the remembrance of the wonders God had wrought for them in Egypt before their departure;
certainly they did not all murmur against Moses; Were there no Calebs and Joshuahs, that followed God fully in a way of faith and submission? Their faith & courage had not been conspicuous without this extremity.
Certainly they did not all murmur against Moses; Were there no Calebs and Joshua's, that followed God Fully in a Way of faith and submission? Their faith & courage had not been conspicuous without this extremity.
av-j pns32 vdd xx d n1 p-acp np1; vbdr a-acp dx fw-la cc n2, cst vvd np1 av-j p-acp dt n1 pp-f n1 cc n1? po32 n1 cc n1 vhd xx vbn j p-acp d n1.
Thundrings and Lightnings, and terrible things in righteousness are to prove us, whether the fear of God be before our faces that we sin not, Exod. 20.18, 20. God separates the dross.
Thunderings and Lightnings, and terrible things in righteousness Are to prove us, whither the Fear of God be before our faces that we sin not, Exod 20.18, 20. God separates the dross.
When the Israelites had provoked God by murmuring, and wished they had dyed in Aegypt, and not in the wilderness, Moses intercedes with this argument, The Aegyptians shall hear of it, from whom God brought up Israel with a strong hand,
When the Israelites had provoked God by murmuring, and wished they had died in Egypt, and not in the Wilderness, Moses intercedes with this argument, The egyptians shall hear of it, from whom God brought up Israel with a strong hand,
then God grants their pardon, Numb. 14.13, 14, 20. 5. Engagement to future Obedience. 'Tis upon this account God prefaceth the Law with his mercy in delivering them out of Aegypt. The strongest Vows are made in the greatest straits.
then God grants their pardon, Numb. 14.13, 14, 20. 5. Engagement to future obedience. It's upon this account God prefaceth the Law with his mercy in delivering them out of Egypt. The Strongest Vows Are made in the greatest straits.
av np1 vvz po32 n1, j. crd, crd, crd crd n1 p-acp j-jn n1. pn31|vbz p-acp d n1 np1 vvz dt n1 p-acp po31 n1 p-acp vvg pno32 av pp-f np1. dt js n2 vbr vvn p-acp dt js n2.
When Israel inherits great salvation, then the Lord shall inherit the praise of Israel. When we have less mercies, we take little notice of the Author;
When Israel inherits great salvation, then the Lord shall inherit the praise of Israel. When we have less Mercies, we take little notice of the Author;
God by this destruction struck a terrour into those Nations upon whose confines Israel was to march into Canaan, who without so remarkable a rebuke of providence, would have been desirous to finger some of their prey.
God by this destruction struck a terror into those nations upon whose confines Israel was to march into Canaan, who without so remarkable a rebuke of providence, would have been desirous to finger Some of their prey.
np1 p-acp d n1 vvd dt n1 p-acp d n2 p-acp rg-crq n2 np1 vbds pc-acp vvi p-acp np1, r-crq p-acp av j dt n1 pp-f n1, vmd vhi vbn j pc-acp vvi d pp-f po32 n1.
All the Inhabitants of Canaan did melt away; fear and dread fell upon them by the greatness of the Arm of God, that they should be as still as a stone, till they passed over the River, Exod. 15.15, 16. Their present deliverance was a Pass-port for their future security in their Journey;
All the Inhabitants of Canaan did melt away; Fear and dread fell upon them by the greatness of the Arm of God, that they should be as still as a stone, till they passed over the River, Exod 15.15, 16. Their present deliverance was a Passport for their future security in their Journey;
2. How doth God deliver when the season is thus? 1. Suddenly. They sank like Lead in the mighty waters, which quickly reaches the bottom. Judgment comes like lightning.
2. How does God deliver when the season is thus? 1. Suddenly. They sank like Led in the mighty waters, which quickly reaches the bottom. Judgement comes like lightning.
Destruction comes, as travel upon a woman with child, 1 Thes. 5.3. How suddenly did God turn the Assyrian Camp into an Aceldema, overthrow a powerful Army,
Destruction comes, as travel upon a woman with child, 1 Thebes 5.3. How suddenly did God turn the assyrian Camp into an Aceldama, overthrow a powerful Army,
and make their Tents their Tombs in the space of a night? He will dash them in pieces like a Potters Vessel, Psa. 2.9. all in bits at a stroke: He comes suddenly;
and make their Tents their Tombs in the Molle of a night? He will dash them in Pieces like a Potters Vessel, Psa. 2.9. all in bits At a stroke: He comes suddenly;
The Enemy comes like a whirlwind , and God goes forth as a whirlwind of fury, Jer. 30.23. The whirlwind of his Judgments shall be as quick as the whirlwind of their malice;
The Enemy comes like a whirlwind, and God Goes forth as a whirlwind of fury, Jer. 30.23. The whirlwind of his Judgments shall be as quick as the whirlwind of their malice;
The Enemy beholds him not till he be upon him; for the clouds are as dust under his feet, Nahum 1.3. and obscure his appearance, as the raising the Dust doth the march of a Troop;
The Enemy beholds him not till he be upon him; for the Clouds Are as dust under his feet, Nahum 1.3. and Obscure his appearance, as the raising the Dust does the march of a Troop;
he comes unawares upon them in a Cloud. The Execution is sudden; They shall be cut down as grass, Psal. 37.2. which this moment faceth the Sun, triumphing in its natural bravery, and the next moment is cut off from its Root with one shave of a Sythe.
he comes unawares upon them in a Cloud. The Execution is sudden; They shall be Cut down as grass, Psalm 37.2. which this moment faceth the Sun, triumphing in its natural bravery, and the next moment is Cut off from its Root with one shave of a Sith.
as wax before the fire and as waters poured down a steep place, Mic. 1.4. i. e. He wasts the strength and riches of his enemies when he comes to judge.
as wax before the fire and as waters poured down a steep place, Mic. 1.4. i. e. He wasts the strength and riches of his enemies when he comes to judge.
and drowns the Enemies, in the Sea, whereby he delivers the Israelites. So he preserved Daniel in the midst of those Lions which devoured his accusers.
and drowns the Enemies, in the Sea, whereby he delivers the Israelites. So he preserved daniel in the midst of those Lions which devoured his accusers.
cc vvz dt n2, p-acp dt n1, c-crq pns31 vvz dt np2. av pns31 vvd np1 p-acp dt n1 pp-f d n2 r-crq vvd po31 n2.
As Christ the head, so the Church the body is raised out of the grave by the glory of God the Father, Rom. 6.4. His right hand shall find his enemies, Psal. 21.8. his right hand shall teach him terrible things, Psa. 45.4.
As christ the head, so the Church the body is raised out of the grave by the glory of God the Father, Rom. 6.4. His right hand shall find his enemies, Psalm 21.8. his right hand shall teach him terrible things, Psa. 45.4.
as he did on Sinai in that of a Law-giver, Rev. 16.19. and make the Ten horns, which were the support of the beast, to be the Instruments of her desolation, Rev. 17.16. 3. Severely. They sank to the bottom like lead in the mighty waters.
as he did on Sinai in that of a Lawgiver, Rev. 16.19. and make the Ten horns, which were the support of the beast, to be the Instruments of her desolation, Rev. 17.16. 3. Severely. They sank to the bottom like led in the mighty waters.
God sends out the greatest Judgments against those that deal sharply with his people greater than against any other part of the world, Zac. 6.6. The black horses, the instrument of the execution of his Anger, were sent towards Babylon, where his people were in Captivity;
God sends out the greatest Judgments against those that deal sharply with his people greater than against any other part of the world, Zac. 6.6. The black Horses, the Instrument of the execution of his Anger, were sent towards Babylon, where his people were in Captivity;
but the bay horses of a mixt colour, noting a mixture of Mercy and Judgments, are sent towards other parts of the world, to walk, not to run, signifying the patience of God to those parts which had not yet opprest his people;
but the bay Horses of a mixed colour, noting a mixture of Mercy and Judgments, Are sent towards other parts of the world, to walk, not to run, signifying the patience of God to those parts which had not yet oppressed his people;
cc-acp dt j n2 pp-f dt vvn n1, vvg dt n1 pp-f n1 cc n2, vbr vvn p-acp j-jn n2 pp-f dt n1, pc-acp vvi, xx pc-acp vvi, vvg dt n1 pp-f np1 p-acp d n2 r-crq vhd xx av vvn po31 n1;
God deals not so smartly with those, as with them that are Enemies to Israel. In such concerns he answers his people by terrible things in righteousness:
God deals not so smartly with those, as with them that Are Enemies to Israel. In such concerns he answers his people by terrible things in righteousness:
np1 vvz xx av av-j p-acp d, c-acp p-acp pno32 cst vbr n2 p-acp np1. p-acp d vvz pns31 vvz po31 n1 p-acp j n2 p-acp n1:
When he appears as a God of Salvation to his people, he appears terrible in his righteousness to his Enemies, Psa. 65.5. By terrible things in righteousness wilt thou answer us, O God of our Salvation.
When he appears as a God of Salvation to his people, he appears terrible in his righteousness to his Enemies, Psa. 65.5. By terrible things in righteousness wilt thou answer us, Oh God of our Salvation.
as well as that of his promise, As the Amalekites in Samuel's time payed the scores of their Ancestors in the time of the Israelites travel through the wilderness, 1 Sam. 15.2. I remember that which Amalek did to Israel, how he laid wait for him in the way when they came up from Aegypt.
as well as that of his promise, As the Amalekites in Samuel's time paid the scores of their Ancestors in the time of the Israelites travel through the Wilderness, 1 Sam. 15.2. I Remember that which Amalek did to Israel, how he laid wait for him in the Way when they Come up from Egypt.
So when God reckons with Babylon for all the bloud of the Saints & Prophets, Rev. 18.20. The bloud of all the Prophets and Saints that were slain upon the earth, shall be found upon her skirts and avenged on her;
So when God reckons with Babylon for all the blood of the Saints & prophets, Rev. 18.20. The blood of all the prophets and Saints that were slave upon the earth, shall be found upon her skirts and avenged on her;
av c-crq np1 vvz p-acp np1 p-acp d dt n1 pp-f dt n2 cc n2, n1 crd. dt n1 pp-f d dt n2 cc n2 cst vbdr vvn p-acp dt n1, vmb vbi vvn p-acp po31 n2 cc vvn p-acp pno31;
And how severe it shall be is exprest, Rev. 14.19, 20. she shall be cast into the great wine-press of the wrath of God, as grapes bruised with the greatest strength,
And how severe it shall be is expressed, Rev. 14.19, 20. she shall be cast into the great winepress of the wrath of God, as grapes Bruised with the greatest strength,
And to express it more sensibly to our understandings, he speaks of the flowing of the bloud out of the wine-press unto the horse bridles, by the space of a 1000 and 600 furlongs, two hundred miles;
And to express it more sensibly to our understandings, he speaks of the flowing of the blood out of the winepress unto the horse bridles, by the Molle of a 1000 and 600 furlongs, two hundred miles;
not that we should understand it literally, but the Spirit of God is so particular in describing the height of the deluge of bloud to the bridles of the horses, the length of the floud to the space of two hundred Miles, to set before our apprehension the severity of the wrath that shall be poured out upon them.
not that we should understand it literally, but the Spirit of God is so particular in describing the height of the deluge of blood to the bridles of the Horses, the length of the flood to the Molle of two hundred Miles, to Set before our apprehension the severity of the wrath that shall be poured out upon them.
And as God never repented of his Judgments upon Aegypt, so never will he of those which are to come upon Babylon. 4. Ʋniversally; and therefore severely.
And as God never repented of his Judgments upon Egypt, so never will he of those which Are to come upon Babylon. 4. Ʋniversally; and Therefore severely.
cc p-acp np1 av-x vvd pp-f po31 n2 p-acp np1, av av-x vmb pns31 pp-f d r-crq vbr pc-acp vvi p-acp np1. crd av-j; cc av av-j.
the Chariots, the Host, and the chosen Captains were drowned there, Exod. 15.1, 4. The waters covered the Enemy, there was not one of them left, Psa. 60.11. Exod. 14.28. Not a messenger to carry back the news;
the Chariots, the Host, and the chosen Captains were drowned there, Exod 15.1, 4. The waters covered the Enemy, there was not one of them left, Psa. 60.11. Exod 14.28. Not a Messenger to carry back the news;
dt n2, dt n1, cc dt j-vvn n2 vbdr vvn a-acp, np1 crd, crd dt n2 vvd dt n1, pc-acp vbds xx crd pp-f pno32 vvd, np1 crd. np1 crd. xx dt n1 pc-acp vvi av dt n1;
so shall it be with their partners in their sins, every man that worships the Beast and his Image shall drink of the wrath of God, which is poured out without mixture into the cup of his Indignation,
so shall it be with their partners in their Sins, every man that worships the Beast and his Image shall drink of the wrath of God, which is poured out without mixture into the cup of his Indignation,
av vmb pn31 vbi p-acp po32 n2 p-acp po32 n2, d n1 cst vvz dt n1 cc po31 n1 vmb vvi pp-f dt n1 pp-f np1, r-crq vbz vvn av p-acp n1 p-acp dt n1 pp-f po31 n1,
all that have any dependance on them, recourse to them, stand in the defence of the power of Aegypt, shall fall under the indignation of God. 5. Totally; Irrecoverably.
all that have any dependence on them, recourse to them, stand in the defence of the power of Egypt, shall fallen under the Indignation of God. 5. Totally; Irrecoverably.
They sank as lead. God will make an utter end, Affliction shall not rise up a 2d time, Nahum 1.9, 10, He overtakes them when they are drunk in the height of their pleasure,
They sank as led. God will make an utter end, Affliction shall not rise up a 2d time, Nahum 1.9, 10, He overtakes them when they Are drunk in the height of their pleasure,
while they are making their confederacies against the Church, while they are solden together like thorns, they shall be devoured like stubble fully dry. NONLATINALPHABET, Luke 18.7. He will avenge his own, he will avenge them speedily;
while they Are making their confederacies against the Church, while they Are solden together like thorns, they shall be devoured like stubble Fully dry., Lycia 18.7. He will avenge his own, he will avenge them speedily;
all her mirth and jollity shall for ever cease, Rev. 18.21, 22, 23. When things fall to the bottom of the Sea, they are entombed there for ever, no skill can restore them to their former station;
all her mirth and jollity shall for ever cease, Rev. 18.21, 22, 23. When things fallen to the bottom of the Sea, they Are entombed there for ever, no skill can restore them to their former station;
6. And all this justly. Pharaoh had commanded that the Hebrew Male-children should be exposed to the mercy of the River, to find their death in the water as soon as they had breathed in the Air, Exod. 1.22.
6. And all this justly. Pharaoh had commanded that the Hebrew Male children should be exposed to the mercy of the River, to find their death in the water as soon as they had breathed in the Air, Exod 1.22.
crd cc d d av-j. np1 vhd vvn d dt njp n2 vmd vbi vvn p-acp dt n1 pp-f dt n1, pc-acp vvi po32 n1 p-acp dt n1 c-acp av c-acp pns32 vhd vvn p-acp dt n1, np1 crd.
Now God pays the Law-maker, and his Counsellers with the same Coin, and makes the Malefactors food for the Inhabitants of the deep, who had before fed the Crocodiles with the blood of the Innocent.
Now God pays the Lawmaker, and his Counsellers with the same Coin, and makes the Malefactors food for the Inhabitants of the deep, who had before fed the Crocodiles with the blood of the Innocent.
av np1 vvz dt n1, cc po31 n2 p-acp dt d n1, cc vvz dt ng1 n1 p-acp dt n2 pp-f dt j-jn, r-crq vhd a-acp vvn dt n2 p-acp dt n1 pp-f dt j-jn.
God shall reward Babylon as she hath rewarded his people, and double unto her the cup she hath filled for others, Rev 18.6. Upon this account shall praise be given to God, that he hath given them bloud to drink, who have shed the blood of his Saints and Prophets, Rev. 16.6. Thou art righteous O Lord, because thou hast judged thus.
God shall reward Babylon as she hath rewarded his people, and double unto her the cup she hath filled for Others, Rev 18.6. Upon this account shall praise be given to God, that he hath given them blood to drink, who have shed the blood of his Saints and prophets, Rev. 16.6. Thou art righteous Oh Lord, Because thou hast judged thus.
As she hath kindled fires to consume the witnesses of Christ, so God shall kindle a fire to consume her, Rev. 17.16. She shall be utterly burnt with fire, Rev. 18.8. Some think Rome will at length be consumed with fire from Heaven;
As she hath kindled fires to consume the Witnesses of christ, so God shall kindle a fire to consume her, Rev. 17.16. She shall be utterly burned with fire, Rev. 18.8. some think Room will At length be consumed with fire from Heaven;
Whether the punishment will be the same for kind I know not, but certainly it will be such a kind of punishment whereby the judgments of God shall be read both in proportion,
Whither the punishment will be the same for kind I know not, but Certainly it will be such a kind of punishment whereby the Judgments of God shall be read both in proportion,
and the Scripture speaks of fire coming down from God out of heaven upon the last Enemies of the Church, that shall Afflict the beloved City, alluding to the fire upon Sodom, and that which descended upon the Persecutors of Elijah, Rev. 20.9. 7. Wisely. He cuts off the Spirits of princes, as he took off the Wheels of the Aegyptian Chariots, Psa. 76.12. Either by infatuating their Counsels, or turning them as the rivers of waters into other Channels.
and the Scripture speaks of fire coming down from God out of heaven upon the last Enemies of the Church, that shall Afflict the Beloved city, alluding to the fire upon Sodom, and that which descended upon the Persecutors of Elijah, Rev. 20.9. 7. Wisely. He cuts off the Spirits of Princes, as he took off the Wheels of the Egyptian Chariots, Psa. 76.12. Either by infatuating their Counsels, or turning them as the Rivers of waters into other Channels.
When men lay their Counsels deep, second them by an invincible strength, have almost brought them to their imagin'd period ready to bring forth, God disappoints their hopes baffles their Counsels, renders their projects frothy, raiseth a storm and blows the ship from its harbour, contrary to its intended course,
When men lay their Counsels deep, second them by an invincible strength, have almost brought them to their imagined Period ready to bring forth, God disappoints their hope's baffles their Counsels, renders their projects frothy, Raiseth a storm and blows the ship from its harbour, contrary to its intended course,
As God watches for the fittest season to bring evil upon his people, Dan. 9.14. he will be as diligent to watch for the fittest opportunity to bring Judgment on his Enemies.
As God watches for the Fittest season to bring evil upon his people, Dan. 9.14. he will be as diligent to watch for the Fittest opportunity to bring Judgement on his Enemies.
And the wisdom of God hath been, and will be glorious in the overthrow of the remaining Enemies of the Church, in making them which were horns to defend the Beast, to be carpenters to ruine him, Rev. 17.16. Ʋse 1. Of Comfort. How dear is the Church to God! When God was engaged in the deliverance of his people, he sinks the strength of Aegypt, rather than one hair of the Israelites heads should perish;
And the Wisdom of God hath been, and will be glorious in the overthrow of the remaining Enemies of the Church, in making them which were horns to defend the Beast, to be Carpenters to ruin him, Rev. 17.16. Ʋse 1. Of Comfort. How dear is the Church to God! When God was engaged in the deliverance of his people, he sinks the strength of Egypt, rather than one hair of the Israelites Heads should perish;
or one splinter of the place they intended was shav'd off, by the prepared Gunpowder. God sits in Heaven, and laughs at the little petty Designs of men, Psal. 2.4. God that is infinite to countermine them, infinitely powerful to defeat them, hath them in derision.
or one splinter of the place they intended was shaved off, by the prepared Gunpowder. God sits in Heaven, and laughs At the little Petty Designs of men, Psalm 2.4. God that is infinite to countermine them, infinitely powerful to defeat them, hath them in derision.
The Decree of God, which settles Christ a King, assures him a Kingdom, and secures his People as it did his Person, Psal. 2.7. God is a Sun and a Shield; Psal. 84.11. a Shield to defend them, and a Sun to extinguish the fire of the Enemies fury, by shining upon it.
The decree of God, which settles christ a King, assures him a Kingdom, and secures his People as it did his Person, Psalm 2.7. God is a Sun and a Shield; Psalm 84.11. a Shield to defend them, and a Sun to extinguish the fire of the Enemies fury, by shining upon it.
The Babylonians, a warlike Nation, shall sink under the Army of Cyrus, for the Restauration of the captive Jews, Isa. 43.4. I will give men for thee, and people for thy life.
The Babylonians, a warlike nation, shall sink under the Army of Cyrus, for the Restauration of the captive jews, Isaiah 43.4. I will give men for thee, and people for thy life.
He is light to the one, when he is fire to the souls and bodies of the other, Isa. 10.17. Christ still sits the Watchman of Ephraim with God, Hos. 9.8. He inspects his Church, and waits to bring the day of Visitation upon his Enemies.
He is Light to the one, when he is fire to the Souls and bodies of the other, Isaiah 10.17. christ still sits the Watchman of Ephraim with God, Hos. 9.8. He inspects his Church, and waits to bring the day of Visitation upon his Enemies.
as well as a Lamb slain, to expiate the sins of his People. He hath meekness for his Friends, and terrible Majesty for his Enemies, Psal. 45.4. In thy Majesty ride prosperously, because of meekness.
as well as a Lamb slave, to expiate the Sins of his People. He hath meekness for his Friends, and terrible Majesty for his Enemies, Psalm 45.4. In thy Majesty ride prosperously, Because of meekness.
both as tending to the glory of his Justice, and the manifestation of his Mercy to his People, Zach. 6.3. Christ will stain his garments in the blood of Edom, and Bozra, Isa. 63.2, 3. Edom the Posterity of Esau, Bozra a City of Moab, Types of the Churches Enemies.
both as tending to the glory of his justice, and the manifestation of his Mercy to his People, Zach 6.3. christ will stain his garments in the blood of Edom, and Bozrah, Isaiah 63.2, 3. Edom the Posterity of Esau, Bozrah a city of Moab, Types of the Churches Enemies.
But yet if he doth suffer them to prevail, they shall be but as Whisks to brush off the dust, wisps of Straw to cleanse the filthy Pot. You know what is to be done with them, when their work is done.
But yet if he does suffer them to prevail, they shall be but as Whisks to brush off the dust, wisps of Straw to cleanse the filthy Pot. You know what is to be done with them, when their work is done.
Though the Beasts that ascend out of the bottomless Pit do kill God's People, Rev. 11.7. yet even in this Victory of theirs Satan himself shall be overcome.
Though the Beasts that ascend out of the bottomless Pit do kill God's People, Rev. 11.7. yet even in this Victory of theirs Satan himself shall be overcome.
cs dt n2 cst vvb av pp-f dt j n1 vdb vvi npg1 n1, n1 crd. av av p-acp d n1 pp-f png32 np1 px31 vmb vbi vvn.
and save in such a way as may most glorifie himself, and witness that the salvation was the immediate work of his arm, Hos. 2.7. I will save them by the Lord their God.
and save in such a Way as may most Glorify himself, and witness that the salvation was the immediate work of his arm, Hos. 2.7. I will save them by the Lord their God.
cc vvi p-acp d dt n1 c-acp vmb av-js vvi px31, cc vvi d dt n1 vbds dt j n1 pp-f po31 n1, np1 crd. pns11 vmb vvi pno32 p-acp dt n1 po32 n1.
nor let the impression of God's power, wisdom and mercy wear off from our hearts. The Israelites were apt to forget the most signal mercies, though they had seen them,
nor let the impression of God's power, Wisdom and mercy wear off from our hearts. The Israelites were apt to forget the most signal Mercies, though they had seen them,
The Lord that brought them out of the Land of Aegypt, out of the Iron Furnace, Deut. 4.20. Hos. 12.9. I the Lord your God from the Land of Aegypt, Ezek. 23.3.
The Lord that brought them out of the Land of Egypt, out of the Iron Furnace, Deuteronomy 4.20. Hos. 12.9. I the Lord your God from the Land of Egypt, Ezekiel 23.3.
they should from that deliverance hope for as great from the hands of God in their straits. And Zech. 10.11. God would have them consider their deliverance at the Red Sea, as a ground of hope in the time of their distress.
they should from that deliverance hope for as great from the hands of God in their straits. And Zechariah 10.11. God would have them Consider their deliverance At the Read Sea, as a ground of hope in the time of their distress.
'Tis observed that the City Shushan, the Royal seat of the Persian Monarchy, was pourtrayed upon the east gate of the temple, not because of the Persian command,
It's observed that the city Susa, the Royal seat of the Persian Monarchy, was portrayed upon the east gate of the temple, not Because of the Persian command,
If it had been only by the Persians command, it would have been defaced after the fall of that Monarchy, which held but thirty four years after the building of the second Temple.
If it had been only by the Persians command, it would have been defaced After the fallen of that Monarchy, which held but thirty four Years After the building of the second Temple.
How should we imitate the Psalmist? He broke the teeth of the invincible Leviathan in 88, and sent a strong wind to disperse the Fleet, for his mercy endureth for ever;
How should we imitate the Psalmist? He broke the teeth of the invincible Leviathan in 88, and sent a strong wind to disperse the Fleet, for his mercy Endureth for ever;
If we have any fears of the overflowing deluge, God formerly delivered us from, our non-improvement of those deliverances, the fruits whereof we enjoy this day, may strengthen our fears.
If we have any fears of the overflowing deluge, God formerly Delivered us from, our Non-improvement of those Deliverances, the fruits whereof we enjoy this day, may strengthen our fears.
cs pns12 vhb d n2 pp-f dt j-vvg n1, np1 av-j vvn pno12 p-acp, po12 n1 pp-f d n2, dt n2 c-crq pns12 vvb d n1, vmb vvi po12 n2.
and there was no helper, yet when they did not thankfully improve it to a reformation, God denounced judgments against them for their Idolatry, 2 Kings 14.26, 27. The Lord said not that he would blot out the name of Israel;
and there was no helper, yet when they did not thankfully improve it to a Reformation, God denounced Judgments against them for their Idolatry, 2 Kings 14.26, 27. The Lord said not that he would blot out the name of Israel;
cc a-acp vbds dx n1, av c-crq pns32 vdd xx av-j vvi pn31 p-acp dt n1, np1 vvn n2 p-acp pno32 p-acp po32 n1, crd n2 crd, crd dt n1 vvd xx cst pns31 vmd vvi av dt n1 pp-f np1;
But before the end of Jeroboams reign by the prophet Hosea, who began to prophesy in his time, he declared their final captivity, from whence they are not restored to this day.
But before the end of Jeroboams Reign by the Prophet Hosea, who began to prophesy in his time, he declared their final captivity, from whence they Are not restored to this day.
the Musick of Voices in Jehoshaphats camp, praising the beauty of holiness, was a prologue of a deliverance from a formidable army, 2 Chron. 20.21, 22. and more successful than the warlike musick of drums and trumpets.
the Music of Voices in Jehoshaphats camp, praising the beauty of holiness, was a prologue of a deliverance from a formidable army, 2 Chronicles 20.21, 22. and more successful than the warlike music of drums and trumpets.
When David relyed upon God, and found by experience God sustaining him, he would not then be afraid of ten thousand, Psa. 3.5, 6. Let that be our carriage which is recorded of the Israelites after this memorable defeat, Exod. 14.31. They believed the Lord; and his Servant Moses.
When David relied upon God, and found by experience God sustaining him, he would not then be afraid of ten thousand, Psa. 3.5, 6. Let that be our carriage which is recorded of the Israelites After this memorable defeat, Exod 14.31. They believed the Lord; and his Servant Moses.
c-crq np1 vvd p-acp np1, cc vvd p-acp n1 np1 vvg pno31, pns31 vmd xx av vbi j pp-f crd crd, np1 crd, crd vvb cst vbb po12 n1 r-crq vbz vvn pp-f dt np1 p-acp d j n1, np1 crd. pns32 vvd dt n1; cc po31 n1 np1.
Men out of generosity will do much for them that depend upon them. Dependance on God magnifies his Attributes, this will bring deliverance, whereby God will magnify himself.
Men out of generosity will do much for them that depend upon them. Dependence on God Magnifies his Attributes, this will bring deliverance, whereby God will magnify himself.
But the sharpest Convulsions in the world are presages of an approaching Redemption, Luke 21.28. and the Gospel will shine clearer, as the Sun doth, after it hath been muffled with a thick Cloud.
But the Sharpest Convulsions in the world Are presages of an approaching Redemption, Lycia 21.28. and the Gospel will shine clearer, as the Sun does, After it hath been muffled with a thick Cloud.
What though there may be a want of Instruments? Are not all Instruments out-liv'd by God? Has God dismist the care of his People? Is he not alwaies the Churches Guardian? He must be dethron'd, before he can be disarmed.
What though there may be a want of Instruments? are not all Instruments outlived by God? Has God dismissed the care of his People? Is he not always the Churches Guardian? He must be dethroned, before he can be disarmed.
q-crq cs pc-acp vmb vbi dt n1 pp-f n2? vbr xx d n2 vvd p-acp np1? vhz np1 vvn dt n1 pp-f po31 n1? vbz pns31 xx av dt ng1 n1? pns31 vmb vbi vvn, c-acp pns31 vmb vbi vvn.
When the Enemies are most numerous, God shall darken their glory and strength, and then shall he be the hope and strength of his People, Joel 3.14, 15, 16. The Valley of Achor, the Valley of the sharpest trouble, shall be a door of hope, Hos. 2.15. That God, that can create a World out of nothing, can create deliverance when there is no visible means to produce it.
When the Enemies Are most numerous, God shall darken their glory and strength, and then shall he be the hope and strength of his People, Joel 3.14, 15, 16. The Valley of Achor, the Valley of the Sharpest trouble, shall be a door of hope, Hos. 2.15. That God, that can create a World out of nothing, can create deliverance when there is no visible means to produce it.
one Royal Edict from him will perform it, Psal. 44.4. Thou art my King, command deliverance for Jacob. He hath Authority as a King, Engagement as the Churches King:
one Royal Edict from him will perform it, Psalm 44.4. Thou art my King, command deliverance for Jacob. He hath authority as a King, Engagement as the Churches King:
and is it Jacob that wants deliverance? be not afraid, but sanctifie the Lord of Hosts himself, Isa. 8.12, 13. To trust in his Power, is to sanctifie his name,
and is it Jacob that Wants deliverance? be not afraid, but sanctify the Lord of Hosts himself, Isaiah 8.12, 13. To trust in his Power, is to sanctify his name,
'Tis a title of the faithful, that they are such as keep the sayings of the Book of the Revelation, Rev. 22.9. The Angel that came to John, owns himself his fellow-servant; and of the Prophets, and those that keep the sayings of that Book.
It's a title of the faithful, that they Are such as keep the sayings of the Book of the Revelation, Rev. 22.9. The Angel that Come to John, owns himself his Fellow servant; and of the prophets, and those that keep the sayings of that Book.
pn31|vbz dt n1 pp-f dt j, cst pns32 vbr d c-acp vvi dt n2-vvg pp-f dt n1 pp-f dt n1, n1 crd. dt n1 cst vvd p-acp np1, vvz px31 po31 n1; cc pp-f dt n2, cc d cst vvb dt n2-vvg pp-f d n1.
See God's Bond, and behold his witness; compare the promise, the prophecy, and performance: See his mercy in making them, his truth in performing them;
See God's Bound, and behold his witness; compare the promise, the prophecy, and performance: See his mercy in making them, his truth in performing them;
Impatience will not make God break the Chains of his Resolves, but Patience will bring down the blessing with great success, and big with noble Births.
Impatience will not make God break the Chains of his Resolves, but Patience will bring down the blessing with great success, and big with noble Births.
Such a posture keeps the Soul humble and believing, whereas many times when we receive a mercy too hastily with one hand, we let go faith and humility with the other.
Such a posture keeps the Soul humble and believing, whereas many times when we receive a mercy too hastily with one hand, we let go faith and humility with the other.
d dt n1 vvz dt n1 j cc vvg, cs d n2 c-crq pns12 vvb dt n1 av av-j p-acp crd n1, pns12 vvb vvi n1 cc n1 p-acp dt n-jn.
If our straits should ever prove as hard as the Israelites at the red Sea, i. e. have something of a resemblance to their case, let us follow Moses his counsel to them, Exod. 14.13. Stand still and see the salvation of the Lord.
If our straits should ever prove as hard as the Israelites At the read Sea, i. e. have something of a resemblance to their case, let us follow Moses his counsel to them, Exod 14.13. Stand still and see the salvation of the Lord.
our actions at such a time particularly should adorn the gospel, not discredit it, for it is by the Sword of his mouth that such enemies will be destroyed,
our actions At such a time particularly should adorn the gospel, not discredit it, for it is by the Sword of his Mouth that such enemies will be destroyed,
po12 n2 p-acp d dt n1 av-j vmd vvi dt n1, xx vvi pn31, c-acp pn31 vbz p-acp dt n1 pp-f po31 n1 cst d n2 vmb vbi vvn,
10. Be much in prayer. Israel cryed unto the Lord before God did relieve, Exod. 14.10. The persecuted Church cryed travelling in birth, and found a security both for her self and her off-spring, Rev. 12.2. &c. The distress of the time is an argument to be used, Psal. 123.34. Have mercy upon us Lord, for we are exceedingly filled with Contempt.
10. Be much in prayer. Israel cried unto the Lord before God did relieve, Exod 14.10. The persecuted Church cried traveling in birth, and found a security both for her self and her offspring, Rev. 12.2. etc. The distress of the time is an argument to be used, Psalm 123.34. Have mercy upon us Lord, for we Are exceedingly filled with Contempt.
3. Be not sinfully impatient and quarrel, not with God, because he hath not by his providence allowed thee the same measures of prosperity in the world.
3. Be not sinfully impatient and quarrel, not with God, Because he hath not by his providence allowed thee the same measures of Prosperity in the world.
crd vbb xx av-j j cc n1, xx p-acp np1, c-acp pns31 vhz xx p-acp po31 n1 vvn pno21 av d n2 pp-f n1 p-acp dt n1.
the scorching Sun in Summer, or the fainting Sun in Winter, will deface its complexion. The Psalmist then proceeds to positive duties, v. 3. 1. Faith. Trust in the Lord.
the scorching Sun in Summer, or the fainting Sun in Winter, will deface its complexion. The Psalmist then proceeds to positive duties, v. 3. 1. Faith. Trust in the Lord.
They are the Hur and Aaron that hold up the hands of this Moses. God doth not value that mans service, who accounts not his service a priviledge and a pleasure.
They Are the Hur and Aaron that hold up the hands of this Moses. God does not valve that men service, who accounts not his service a privilege and a pleasure.
pns32 vbr dt zz cc np1 cst vvb a-acp dt n2 pp-f d np1. np1 vdz xx vvi cst ng1 n1, r-crq vvz xx po31 n1 dt n1 cc dt n1.
Natural men are described to be of a heavy and weary temper in the offering of Sacrifices, Mal. 1.13. It was but a sickly, lame Lamb they brought for an offering, and yet weary of it, that which was not fit for their table they thought fit for the Altar.
Natural men Are described to be of a heavy and weary temper in the offering of Sacrifices, Malachi 1.13. It was but a sickly, lame Lamb they brought for an offering, and yet weary of it, that which was not fit for their table they Thought fit for the Altar.
Otherwise, if there be probability or possibility of losing that which we have present possession of, the fear of it is as a drop of gall that infects the sweetness of this passion;
Otherwise, if there be probability or possibility of losing that which we have present possession of, the Fear of it is as a drop of Gall that infects the sweetness of this passion;
3. In contemplation. The consideration and serious thoughts of heaven do affect a gracious heart, and fill it with pleasure, tho it self be as if in a wilderness.
3. In contemplation. The consideration and serious thoughts of heaven do affect a gracious heart, and fill it with pleasure, though it self be as if in a Wilderness.
Moses was surely more pleased with the sight of Canaan from Pisgah, than with the hopes of it in the desert A travellers delight is more raised when he is nearest his journeys end,
Moses was surely more pleased with the sighed of Canaan from Pisgah, than with the hope's of it in the desert A travellers delight is more raised when he is nearest his journeys end,
2. Passive. Which is Gods dispensation in approaches to us, and often met with in our chearful addresses to God, Isa. 64.5. Thou meetest him that rejoiceth and works righteousness.
2. Passive. Which is God's Dispensation in Approaches to us, and often met with in our cheerful Addresses to God, Isaiah 64.5. Thou meetest him that rejoices and works righteousness.
crd j. r-crq vbz ng1 n1 p-acp n2 p-acp pno12, cc av vvd p-acp p-acp po12 j n2 p-acp np1, np1 crd. pns21 vv2 pno31 cst vvz cc vvz n1.
1. A setled delight. In strong and grown Christians, when prayer proceeds out of a thankfulness to God, a judicious knowledg and apprehension of God.
1. A settled delight. In strong and grown Christians, when prayer proceeds out of a thankfulness to God, a judicious knowledge and apprehension of God.
crd dt j-vvn n1. p-acp j cc vvn np1, c-crq n1 vvz av pp-f dt n1 p-acp np1, dt j n1 cc n1 pp-f np1.
The Pharisee could pray longer, and perhaps with some delight too, but upon a sensual ground, with a proud and a vaunting kind of chearfulness, a delight in himself;
The Pharisee could pray longer, and perhaps with Some delight too, but upon a sensual ground, with a proud and a vaunting kind of cheerfulness, a delight in himself;
dt np1 vmd vvi av-jc, cc av p-acp d n1 av, cc-acp p-acp dt j n1, p-acp dt j cc dt j-vvg n1 pp-f n1, dt n1 p-acp px31;
It was the hopes of reward made Moses so valiant in suffering, and the joy set before Christ in a promise, made him so chearful in enduring the shame. Heb. 12.1.2. 4. A delight in prayer itself.
It was the hope's of reward made Moses so valiant in suffering, and the joy Set before christ in a promise, made him so cheerful in enduring the shame. Hebrew 12.1.2. 4. A delight in prayer itself.
A holy Soul doth so delight in this duty, that if there were no command to engage him, no promise to encourage him, he would be stepping into Gods Courts.
A holy Soul does so delight in this duty, that if there were no command to engage him, no promise to encourage him, he would be stepping into God's Courts.
6. A delight in those graces and affections which are Exercised in Prayer. A gracious heart is most delighted with that prayer wherein grace hath been more stirring,
6. A delight in those graces and affections which Are Exercised in Prayer. A gracious heart is most delighted with that prayer wherein grace hath been more stirring,
crd dt n1 p-acp d n2 cc n2 r-crq vbr vvn p-acp n1. dt j n1 vbz av-ds vvn p-acp d n1 c-crq n1 vhz vbn av-dc vvg,
so doth delight in prayer owe itself to the same author. God will make them joyful in his house of prayer, Isa. 56.7. 2. From grace. The Spirit kindles, but gives us the Oyl of grace to make the lamp burn clear.
so does delight in prayer owe itself to the same author. God will make them joyful in his house of prayer, Isaiah 56.7. 2. From grace. The Spirit kindles, but gives us the Oil of grace to make the lamp burn clear.
and therefore cannot be chearful in action: Chearfulness supposeth life: dead men cannot perform a duty, ( Psal. 115.17. the dead praise not the Lord, ) nor dead souls a chearful duty.
and Therefore cannot be cheerful in actium: Cheerfulness Supposeth life: dead men cannot perform a duty, (Psalm 115.17. the dead praise not the Lord,) nor dead Souls a cheerful duty.
cc av vmbx vbi j p-acp n1: n1 vvz n1: j n2 vmbx vvi dt n1, (np1 crd. dt j n1 xx dt n1,) ccx j n2 dt j n1.
Grace actuated puts heat into performances, without which they are but benum'd and frozen . Rusty grace, as a rusty Key, will not unlock, will not enlarge the heart.
Grace actuated puts heat into performances, without which they Are but benumbed and frozen. Rusty grace, as a rusty Key, will not unlock, will not enlarge the heart.
n1 vvn vvz n1 p-acp n2, p-acp r-crq pns32 vbr p-acp vvn cc j-vvn. j n1, c-acp dt j n1, vmb xx vvi, vmb xx vvi dt n1.
Like a fire of thorns that makes a great blaze, but a short stay. 3. From a good Conscience. A good heart is a continual feast, Prov. 15.15. He that hath a good conscience must needs be chearful in his religious and civil duties.
Like a fire of thorns that makes a great blaze, but a short stay. 3. From a good Conscience. A good heart is a continual feast, Curae 15.15. He that hath a good conscience must needs be cheerful in his religious and civil duties.
Guilt will come trembling, and with a sad countenance into the presence of Gods Majesty. A guilty child cannot with chearfulness come into a displeased fathers presence.
Gilded will come trembling, and with a sad countenance into the presence of God's Majesty. A guilty child cannot with cheerfulness come into a displeased Father's presence.
The marriners jogg him, but could not get him, that we read of, to call upon that God whom he had offended, Jon. 1. Where there is corruption, the sparks of sin will kindle that tinder, and weaken a Spiritual delight.
The Mariners jog him, but could not get him, that we read of, to call upon that God whom he had offended, Jon. 1. Where there is corruption, the sparks of since will kindle that tinder, and weaken a Spiritual delight.
A perfect heart and a willing mind are put together, 1 Chron. 29.2. There cannot be willingness without sincerity, nor sincerity without willingness.
A perfect heart and a willing mind Are put together, 1 Chronicles 29.2. There cannot be willingness without sincerity, nor sincerity without willingness.
Frequent familiarity makes us more apprehensive of the excellency of another; an excellency apprehended will be beloved, and being beloved will be delighted in.
Frequent familiarity makes us more apprehensive of the excellency of Another; an excellency apprehended will be Beloved, and being Beloved will be delighted in.
5. From hopes of speeding. There is an expectative delight which ariseth from hopes of enjoying, Rom. 12.12. Rejoycing in hope. There cannot be a pleasant motion, where there is a palsie of doubts.
5. From hope's of speeding. There is an expectative delight which arises from hope's of enjoying, Rom. 12.12. Rejoicing in hope. There cannot be a pleasant motion, where there is a palsy of doubts.
Little comfort can be suckt from a perhaps. But when we come to seek Covenant-mercies, God's faithfulness to his Covenant puts the mercy past a perhaps.
Little Comfort can be sucked from a perhaps. But when we come to seek Covenant mercies, God's faithfulness to his Covenant puts the mercy passed a perhaps.
We come to a God sitting upon a Throne of Grace, upon Mount Sion, not on Mount Sinai; to a God that desires our presence, more than we desire his assistance.
We come to a God sitting upon a Throne of Grace, upon Mount Sion, not on Mount Sinai; to a God that Desires our presence, more than we desire his assistance.
as go away and eat our bread with joy when God accepts our works, Eccles. 9.7. The Doves will readily fly to the windows, where they have formerly found shelter;
as go away and eat our bred with joy when God accepts our works, Eccles. 9.7. The Dove will readily fly to the windows, where they have formerly found shelter;
I have found my wants supplied, my soul raised, my temptations check'd, my doubts answered, and my prayers accepted, therefore I will repeat my Addresses with chearfulness.
I have found my Wants supplied, my soul raised, my temptations checked, my doubts answered, and my Prayers accepted, Therefore I will repeat my Addresses with cheerfulness.
How can we think God should delight to read over our Petitions, when we take so little delight in presenting them? God gives not mercy to an unwilling person.
How can we think God should delight to read over our Petitions, when we take so little delight in presenting them? God gives not mercy to an unwilling person.
Use 2. Of Examination. We pray, but how are our hearts? If it be for what concerns our momentary being, is not our running like the running of Ahimaaz? But when for Spiritual things, do not our hearts sink within us,
Use 2. Of Examination. We pray, but how Are our hearts? If it be for what concerns our momentary being, is not our running like the running of Ahimaaz? But when for Spiritual things, do not our hearts sink within us,
like Nabals? Let us therefore follow our hearts close, suffer them not to give us the slip in our examination of them, resolve not to take the first answer, but search to the bottom.
like Nabal's? Let us Therefore follow our hearts close, suffer them not to give us the slip in our examination of them, resolve not to take the First answer, but search to the bottom.
av-j n2? vvb pno12 av vvi po12 n2 av-j, vvb pno32 xx pc-acp vvi pno12 dt n1 p-acp po12 n1 pp-f pno32, vvb xx pc-acp vvi dt ord n1, cc-acp vvb p-acp dt n1.
2. Whether we study excuses to wave a present duty, when conscience and opportunity urge and invite us to it? Are our Souls more skillful in delaies than in performances? Are there no excuses when sin calls us,
2. Whither we study excuses to wave a present duty, when conscience and opportunity urge and invite us to it? are our Souls more skilful in delays than in performances? are there no excuses when since calls us,
and studyed put-offs when God invites us? Like the sluggard, folding our arms, yet a little while longer? Or do our hearts rise and beat quick against frivolous excuses that step in to hinder us from prayer?
and studied put-offs when God invites us? Like the sluggard, folding our arms, yet a little while longer? Or do our hearts rise and beatrice quick against frivolous excuses that step in to hinder us from prayer?
cc j-vvn n2 c-crq np1 vvz pno12? j dt n1, vvg po12 n2, av dt j n1 av-jc? cc vdb po12 n2 vvi cc vvi j p-acp j n2 cst vvb p-acp pc-acp vvi pno12 p-acp n1?
as though the dullest time and the deadest frame were most sutable to a living God? Do we come with our hearts full of the world to pray for heaven? Or do we pick out the most lively seasons? Luther chose those hours for prayer and meditation, wherein he found himself most lively for study.
as though the dullest time and the deadest frame were most suitable to a living God? Do we come with our hearts full of the world to pray for heaven? Or do we pick out the most lively seasons? Luther chosen those hours for prayer and meditation, wherein he found himself most lively for study.
5. Do we not often wish a duty over? As those in the Prophet that were glad when the Sabbath was over, that they might run to their buying and selling? Or, are we of Peter 's temper,
5. Do we not often wish a duty over? As those in the Prophet that were glad when the Sabbath was over, that they might run to their buying and selling? Or, Are we of Peter is temper,
crd vdb pns12 xx av vvi dt n1 a-acp? p-acp d p-acp dt n1 cst vbdr j c-crq dt n1 vbds a-acp, cst pns32 vmd vvi p-acp po32 vvg cc vvg? cc, vbr pns12 pp-f np1 vbz n1,
and of the Promise of God, which should allure us? Do we rub our Souls to heat them? Do we blow them to kindle them into a flame? Do we send up Ejaculations for a quickening spirit? If thoughts of God be a burden, requests to him will not be a pleasure.
and of the Promise of God, which should allure us? Do we rub our Souls to heat them? Do we blow them to kindle them into a flame? Do we send up Ejaculations for a quickening Spirit? If thoughts of God be a burden, requests to him will not be a pleasure.
though our hearts be never so lazy, stroke our selves at the end, and call our selves good and faithful Servants? Do we take our Souls to task afterwards,
though our hearts be never so lazy, stroke our selves At the end, and call our selves good and faithful Servants? Do we take our Souls to task afterwards,
cs po12 n2 vbb av-x av j, vvb po12 n2 p-acp dt n1, cc vvb po12 n2 j cc j n2? vdb pns12 vvi po12 n2 p-acp n1 av,
and examine why they are so lazy, why so heavy? Do we enquire into the causes of our deadness? A gracious Soul is more troubled at its dulness in prayer,
and examine why they Are so lazy, why so heavy? Do we inquire into the Causes of our deadness? A gracious Soul is more troubled At its dullness in prayer,
cc vvb c-crq pns32 vbr av j, uh-crq av j? vdb pns12 vvi p-acp dt n2 pp-f po12 n1? dt j n1 vbz av-dc vvn p-acp po31 n1 p-acp n1,
1. Do we delight in it, because of the gifts we have our selves, or the gifts of others we joyn with? A man may rejoyce in hearing the Word, not because of the holiness and spirituality of the matter,
1. Do we delight in it, Because of the Gifts we have our selves, or the Gifts of Others we join with? A man may rejoice in hearing the Word, not Because of the holiness and spirituality of the matter,
but because of the goodness of the dress, and the elegancy of the expression, Ezek. 33.32. The Prophet was unto them as a lovely Song, as one that had a pleasant voice.
but Because of the Goodness of the dress, and the elegancy of the expression, Ezekiel 33.32. The Prophet was unto them as a lovely Song, as one that had a pleasant voice.
and conscience-convulsions, but flag when we come to pray for sanctifying mercy? The rise of this is a displicency with the trouble and danger, not with the sin and cause.
and conscience-convulsions, but flag when we come to pray for sanctifying mercy? The rise of this is a displicency with the trouble and danger, not with the since and cause.
cc n2, cc-acp n1 c-crq pns12 vvb pc-acp vvi p-acp j-vvg n1? dt n1 pp-f d vbz dt n1 p-acp dt n1 cc n1, xx p-acp dt n1 cc n1.
3. Doth our delight in prayer, and spiritual things out do our delight in outward things? The Psalmists joy in God was more than his delight in the Harvest or Vintage, Psal. 7.4.
3. Does our delight in prayer, and spiritual things out do our delight in outward things? The Psalmists joy in God was more than his delight in the Harvest or Vintage, Psalm 7.4.
4. Is our delight in Prayer an humble delight? Is it a rejoycing with humbling? Psal. 2.11. Serve the Lord with gladness, and rejoyce before him with trembling.
4. Is our delight in Prayer an humble delight? Is it a rejoicing with humbling? Psalm 2.11. Serve the Lord with gladness, and rejoice before him with trembling.
God would have his children free with him. He takes special notice of a spiritual frame, Jer. 30.21. Who hath engaged his heart? The more delight we have in God, the more delight he will have in us.
God would have his children free with him. He Takes special notice of a spiritual frame, Jer. 30.21. Who hath engaged his heart? The more delight we have in God, the more delight he will have in us.
and spend their days in gluttony and luxury? And shall not a Christian find much more delight in applying himself to God? We should delight that we can,
and spend their days in gluttony and luxury? And shall not a Christian find much more delight in applying himself to God? We should delight that we can,
cc vvi po32 n2 p-acp n1 cc n1? cc vmb xx dt njp vvi d dc n1 p-acp vvg px31 p-acp np1? pns12 vmd vvi cst pns12 vmb,
And the Lord said unto him, Go thorow the midst of the City, thorow the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh,
And the Lord said unto him, Go thorough the midst of the city, thorough the midst of Jerusalem, and Set a mark upon the foreheads of the men that sighs,
though they should solicit him with the strongest and most importunate supplications; In this Chapter he calls and commissions the Executioners of his just Decree.
though they should solicit him with the Strongest and most importunate supplications; In this Chapter he calls and commissions the Executioners of his just decree.
cs pns32 vmd vvi pno31 p-acp dt js cc av-ds j n2; p-acp d n1 pns31 vvz cc n2 dt n2 pp-f po31 j n1.
The Executioners of God's vengeance are the Chaldeans, described by the situation of them from Judea, and the direct Road from that Country to Jerusalem. v. 2. Six men came from the way of the higher gate, which lies towards the North.
The Executioners of God's vengeance Are the Chaldeans, described by the situation of them from Judea, and the Direct Road from that Country to Jerusalem. v. 2. Six men Come from the Way of the higher gate, which lies towards the North.
Whether the Holy Ghost alludes to a particular number of Nations, which the Chaldean Army might be composed of under their Prince, who reign'd over several Countries;
Whither the Holy Ghost alludes to a particular number of nations, which the Chaldean Army might be composed of under their Prince, who reigned over several Countries;
And indeed Angels have often appear'd in the form of men, and clothed with Linnen; as to Daniel, Dan. 10.5. Dan. 12.6, 7. Christ's Royal Power is founded upon his Priestly Office, which is the ground of all the spiritual and temporal salvation Believers have from God.
And indeed Angels have often appeared in the from of men, and clothed with Linen; as to daniel, Dan. 10.5. Dan. 12.6, 7. Christ's Royal Power is founded upon his Priestly Office, which is the ground of all the spiritual and temporal salvation Believers have from God.
cc av n2 vhb av vvn p-acp dt n1 pp-f n2, cc vvn p-acp n1; c-acp pc-acp np1, np1 crd. np1 crd, crd npg1 j n1 vbz vvn p-acp po31 j n1, r-crq vbz dt n1 pp-f d dt j cc j n1 n2 vhb p-acp np1.
] 'Tis uncertain whether this respects the original cause of their punishment, viz. Their offering Sacrifices to their Idols upon that Altar which was consecrated to the Service of God:
] It's uncertain whither this respects the original cause of their punishment, viz. Their offering Sacrifices to their Idols upon that Altar which was consecrated to the Service of God:
Or else respects the Sacrifices of vengeance; those were instrumentally to offer to God's Justice. The Judicial punishment of God's Enemies is called a Sacrifice in Scripture, Isa. 34.6. A Sacrifice in Bozrah, Jer. 46.10. God's Day of Vengeance is called God's Sacrifice in the North Country.
Or Else respects the Sacrifices of vengeance; those were instrumentally to offer to God's justice. The Judicial punishment of God's Enemies is called a Sacrifice in Scripture, Isaiah 34.6. A Sacrifice in Bozrah, Jer. 46.10. God's Day of Vengeance is called God's Sacrifice in the North Country.
2. How quick are Gods creatures to obey his call for the punishment of a rebellious people? He calls those six men, and they presently appear ready to execute Gods pleasure.
2. How quick Are God's creatures to obey his call for the punishment of a rebellious people? He calls those six men, and they presently appear ready to execute God's pleasure.
v. 3. And the glory of the God of Israel was gone up from the Cherub whereupon he was, to the threshold of the house ] The glory of God, which was in the Propitiatory above the Cherubims, went from one Cherub to another, till it came to the threshold;
v. 3. And the glory of the God of Israel was gone up from the Cherub whereupon he was, to the threshold of the house ] The glory of God, which was in the Propitiatory above the Cherubims, went from one Cherub to Another, till it Come to the threshold;
and break down the wall thereof, and it shall be troden down, Isa. 5.5. The Ordinances of God are understood by some interpreters to be the hedge, and wall of a People;
and break down the wall thereof, and it shall be trodden down, Isaiah 5.5. The Ordinances of God Are understood by Some Interpreters to be the hedge, and wall of a People;
cc vvi a-acp dt n1 av, cc pn31 vmb vbi vvn a-acp, np1 crd. dt n2 pp-f np1 vbr vvn p-acp d n2 pc-acp vbi dt n1, cc n1 pp-f dt n1;
The Temple is forsaken by God, and then polluted, in judgment, by men, v. 7. God then comes to the man clothed with linnen, that had the Writers inkhorn by his side,
The Temple is forsaken by God, and then polluted, in judgement, by men, v. 7. God then comes to the man clothed with linen, that had the Writers inkhorn by his side,
NONLATINALPHABET. Interpreters trouble themselves much what this mark should be, and tell us from Origen, that a believing Jew told him the ancient Samaritan letter called Tau was written like a cross,
. Interpreters trouble themselves much what this mark should be, and tell us from Origen, that a believing Jew told him the ancient Samaritan Letter called Tau was written like a cross,
Some say it was the law, because the Hebrew word NONLATINALPHABET signifying the law begins with that letter, to shew that such were to be marked that were devoted to the observance of the law.
some say it was the law, Because the Hebrew word signifying the law begins with that Letter, to show that such were to be marked that were devoted to the observance of the law.
Markt they were, saith Calvin, with a Tau, because that being the last letter in the Alphabet, shews that the people of God are of the lowest account among men,
Marked they were, Says calvin, with a Tau, Because that being the last Letter in the Alphabet, shows that the people of God Are of the lowest account among men,
The bloud of Christ upon the conscience is the best mark of distinction, as the blood of the paschal Lamb upon the posts was the mark whereby the Israelites were discerned from the Aegyptians, and the edge of the Angels destroying sword diverted from them.
The blood of christ upon the conscience is the best mark of distinction, as the blood of the paschal Lamb upon the posts was the mark whereby the Israelites were discerned from the egyptians, and the edge of the Angels destroying sword diverted from them.
The Angel hath orders to secure Lot before Sodom was fired. The executioners of his wrath were to march after the securing Angel, not before him; Nor equal with him:
The Angel hath order to secure Lot before Sodom was fired. The executioners of his wrath were to march After the securing Angel, not before him; Nor equal with him:
4. If you take this mark for a mark on the Conscience, then observe, That Serenity of Conscience is a gift of God to his people in the time of severe judgments.
4. If you take this mark for a mark on the Conscience, then observe, That Serenity of Conscience is a gift of God to his people in the time of severe Judgments.
but he was left alone in the Temple. The whole Sanhedrim, the 70 Ancients had revolted to Idolatry, Ezek. 8.11. and the stroak first lights upon them, v. 6. Then they began at the Ancient men which were before the house. In the v. observe,
but he was left alone in the Temple. The Whole Sanhedrim, the 70 Ancients had revolted to Idolatry, Ezekiel 8.11. and the stroke First lights upon them, v. 6. Then they began At the Ancient men which were before the house. In the v. observe,
1. 'Tis a Duty. If we are by the Praescript of God to bewail in confession, the sins of our Forefathers, committed before our being in the world, certainly much more are we to lament the sins of the Age wherein we live,
1. It's a Duty. If we Are by the Prescript of God to bewail in Confessi, the Sins of our Forefathers, committed before our being in the world, Certainly much more Are we to lament the Sins of the Age wherein we live,
God made a standing Law for an annual Fast, wherein they should afflict their Souls, the tenth day of the seventh month, answering to our September, and backed it with a severe penalty.
God made a standing Law for an annual Fast, wherein they should afflict their Souls, the tenth day of the seventh Monn, answering to our September, and backed it with a severe penalty.
which the Jews understand of cutting off by the hand of the Lord, Levit. 23.27, 29. The particular sin for which they were thus annually to afflict their Souls, was that national sin of the golden Calf, in the Judgment of the Jewish Doctors.
which the jews understand of cutting off by the hand of the Lord, Levit. 23.27, 29. The particular since for which they were thus annually to afflict their Souls, was that national since of the golden Calf, in the Judgement of the Jewish Doctors.
It was also the practice of holy men in their private Retirements; as Daniel, Dan. 9.5, 6. He bewails the sins of his Ancestors; and Nehemiah, Neh. 1.6. Much more it is our duty to bewail a present guilt.
It was also the practice of holy men in their private Retirements; as daniel, Dan. 9.5, 6. He bewails the Sins of his Ancestors; and Nehemiah, Neh 1.6. Much more it is our duty to bewail a present guilt.
Before the Deluge Seth called the name of his Son, which was born at the time of the profaning the name of God in worship, Enosh, which signifies sorrowful, or miserable;
Before the Deluge Seth called the name of his Son, which was born At the time of the profaning the name of God in worship, Enosh, which signifies sorrowful, or miserable;
that he might in the sight of his Son have a constant Monitor to excite him to an holy grief for the profaneness and Idolatry that entred into the Worship of God, Gen. 4.26. He called his name Enos, then began men to call upon the name of the Lord, NONLATINALPHABET, profane it by calling upon it.
that he might in the sighed of his Son have a constant Monitor to excite him to an holy grief for the profaneness and Idolatry that entered into the Worship of God, Gen. 4.26. He called his name Enos, then began men to call upon the name of the Lord,, profane it by calling upon it.
The rational and most precious part of Lot was vexed with the unlawful deeds of the generation of Sodom, among whom he lived, 2 Pet. 2.7, 8. he had a horrour and torment in his righteous Soul at the execrable villanies he saw committed by his neighbours, NONLATINALPHABET afflicted under it, as under a grievous burden.
The rational and most precious part of Lot was vexed with the unlawful Deeds of the generation of Sodom, among whom he lived, 2 Pet. 2.7, 8. he had a horror and torment in his righteous Soul At the execrable villainies he saw committed by his neighbours, afflicted under it, as under a grievous burden.
It was a rack to him, as the other word, v. 8. NONLATINALPHABET signifies. The meekest man upon Earth, with grief and indignation breaks the Tables of the Law,
It was a rack to him, as the other word, v. 8. signifies. The Meekest man upon Earth, with grief and Indignation breaks the Tables of the Law,
David, a man of the greatest goodness upon Record, had a Deluge of tears, because they kept not God's Law, Psal. 119.136. Rivers of waters run down mine eyes, because they keep not thy Law.
David, a man of the greatest Goodness upon Record, had a Deluge of tears, Because they kept not God's Law, Psalm 119.136. rivers of waters run down mine eyes, Because they keep not thy Law.
How doth poor Isaiah bewail himself, and the People among whom he lived, as men of polluted lips? Isa. 6.5. Perhaps such as could hardly speak a word without an Oath, or by hypocritical lip-service, mocked God in the very Temple.
How does poor Isaiah bewail himself, and the People among whom he lived, as men of polluted lips? Isaiah 6.5. Perhaps such as could hardly speak a word without an Oath, or by hypocritical Lip-service, mocked God in the very Temple.
q-crq vdz j np1 vvi px31, cc dt n1 p-acp ro-crq pns31 vvd, c-acp n2 pp-f j-vvn n2? np1 crd. av d c-acp vmd av vvi dt n1 p-acp dt n1, cc p-acp j n1, vvn np1 p-acp dt j n1.
Jeremy is upon the same practice, Jer. 13.17. when his Soul should weep in secret for the pride of the people, and, as if he was not satisfied with a few tears, wisheth his head were a full springing Fountain to weep for the slain of the Daughter of his People;
Jeremiah is upon the same practice, Jer. 13.17. when his Soul should weep in secret for the pride of the people, and, as if he was not satisfied with a few tears, wishes his head were a full springing Fountain to weep for the slave of the Daughter of his People;
for the sin the cause, as well as the calamity the effect, Jer. 9.1. He wishes his head to be filled with the vapours from his heart, and become a fountain.
for the since the cause, as well as the calamity the Effect, Jer. 9.1. He wishes his head to be filled with the vapours from his heart, and become a fountain.
'Tis probable John Baptist used himself to those severities which are mentioned, Matth. 3.4. because of the sinfulness of that generation among whom he lived.
It's probable John Baptist used himself to those severities which Are mentioned, Matthew 3.4. Because of the sinfulness of that generation among whom he lived.
Paul discovers it to be a duty, when he reproves the Corinthians for being puft up, instead of mourning for that fornication which had been committed by one of their profession, 1 Cor. 5.2.
Paul discovers it to be a duty, when he reproves the Corinthians for being puffed up, instead of mourning for that fornication which had been committed by one of their profession, 1 Cor. 5.2.
And when he writes of some that made the glorious Gospel subservient to their own bellies, he mixes his tears with his Ink, Phil. 3.18, 19. I tell you weeping, they are enemies to the Cross of Christ.
And when he writes of Some that made the glorious Gospel subservient to their own bellies, he mixes his tears with his Ink, Philip 3.18, 19. I tell you weeping, they Are enemies to the Cross of christ.
Celerinus, among the Epistles of Cyprian, acquaints Lucian of his great grief for the Apostacy of a Woman, through fear of persecution, which afflicted him so, that in the time of Easter, the time of their joy in that Age, he wept night and day,
Celerinus, among the Epistles of Cyprian, acquaints Lucian of his great grief for the Apostasy of a Woman, through Fear of persecution, which afflicted him so, that in the time of Easter, the time of their joy in that Age, he wept night and day,
And we find the Witnesses clothed in Sackcloth, when they prophesied in a sinful time, to shew their grief for the publick abominations, Rev. 11.3. The kingdom of Satan can be no pleasure to a Christian, and must therefore be a torment.
And we find the Witnesses clothed in sackcloth, when they prophesied in a sinful time, to show their grief for the public abominations, Rev. 11.3. The Kingdom of Satan can be no pleasure to a Christian, and must Therefore be a torment.
He sighed in his spirit for the incredulity of that generation, when they askt a sign, after so many had been presented to their Eyes, Mark 8.12. He sighed deeply in his spirit.
He sighed in his Spirit for the incredulity of that generation, when they asked a Signen, After so many had been presented to their Eyes, Mark 8.12. He sighed deeply in his Spirit.
And the hardness of their hearts at another time raised his grief, as well as his indignation, Mark 3.5. He was sensible of the least dishonour of his Father, Psal. 69 9. The reproaches of them that reproached thee, fell upon me. I took them to heart.
And the hardness of their hearts At Another time raised his grief, as well as his Indignation, Mark 3.5. He was sensible of the least dishonour of his Father, Psalm 69 9. The Reproaches of them that reproached thee, fell upon me. I took them to heart.
Christ pleased not himself when his Father was injured; as the Apostle descants upon it, when he applies it to Christ, Rom. 15.3. His Soul was more pierc'd with the wrongs done to God, than the reproaches which were directed against his own person.
christ pleased not himself when his Father was injured; as the Apostle descants upon it, when he Applies it to christ, Rom. 15.3. His Soul was more pierced with the wrongs done to God, than the Reproaches which were directed against his own person.
His grief was unexpressibly greater than can be in any creature, because of the unimitable ardency of his love to God, the nearness of his relation to him,
His grief was unexpressibly greater than can be in any creature, Because of the unimitable ardency of his love to God, the nearness of his Relation to him,
for he came to make a full satisfaction to the Justice of God by enduring his wrath, to the holiness of God by offering up an infinite sorrow for sin, which it was impossible for a creature to do.
for he Come to make a full satisfaction to the justice of God by enduring his wrath, to the holiness of God by offering up an infinite sorrow for since, which it was impossible for a creature to do.
If Christ as our Head was filled with inward sorrow for mens displeasing the holiness of God, 'tis surely our duty as his Members, to imitate the afflictions of the Head. He is unworthy of the name of Christ, who is not afflicted as Christ was;
If christ as our Head was filled with inward sorrow for men's displeasing the holiness of God, it's surely our duty as his Members, to imitate the afflictions of the Head. He is unworthy of the name of christ, who is not afflicted as christ was;
and they are many, that shed tears for the sins of men. But the Scripture tells us, they rejoyce at the repentance of men, Luke 15.10. Their Lord is glorified by a return of a Subject:
and they Are many, that shed tears for the Sins of men. But the Scripture tells us, they rejoice At the Repentance of men, Lycia 15.10. Their Lord is glorified by a return of a Subject:
and are angry with their sins, because God is thereby slighted. Unconcernedness at the dishonour of God cannot consist with their shining knowledge and burning love.
and Are angry with their Sins, Because God is thereby slighted. Unconcernedness At the dishonour of God cannot consist with their shining knowledge and burning love.
cc vbr j p-acp po32 n2, c-acp np1 vbz av vvn. n1 p-acp dt n1 pp-f np1 vmbx vvi p-acp po32 j-vvg n1 cc j-vvg n1.
They cannot behold a God so holy, so glorious, so worthy to be beloved, without having some regret for the neglects and abuses of him by the Sons of men.
They cannot behold a God so holy, so glorious, so worthy to be Beloved, without having Some regret for the neglects and Abuses of him by the Sons of men.
pns32 vmbx vvi dt n1 av j, av j, av j pc-acp vbi vvn, p-acp vhg d n1 p-acp dt vvz cc n2 pp-f pno31 p-acp dt n2 pp-f n2.
Since it is an imitating the copy of our Saviour, it is acceptable to God, nothing can please him more than to see his Creatutes tread in the steps of his Son.
Since it is an imitating the copy of our Saviour, it is acceptable to God, nothing can please him more than to see his Creatures tread in the steps of his Son.
The Nature of true Love is to wish all good to them we love, to rejoyce when any good we wish doth arrive unto them, to mourn when any evil afflicts them,
The Nature of true Love is to wish all good to them we love, to rejoice when any good we wish does arrive unto them, to mourn when any evil afflicts them,
Joshua was more careful of the name of God, than of the safety of the people singly considered, Josh. 7.9. What wilt thou do unto thy great name? The glory of God is not dear to that man, that can without any regret look upon his bespattered name.
joshua was more careful of the name of God, than of the safety of the people singly considered, Josh. 7.9. What wilt thou do unto thy great name? The glory of God is not dear to that man, that can without any regret look upon his bespattered name.
and saw a calf usurp the adoration due to the God of Heaven? And David felt the stroak of that sword in his own bowels which was directed against the heart of God, Psal. 139.20, 21, 22. The dearer Gods name is to any, the more affected they are that God and Christ are loved and honoured less than they desire they should be.
and saw a calf usurp the adoration due to the God of Heaven? And David felt the stroke of that sword in his own bowels which was directed against the heart of God, Psalm 139.20, 21, 22. The Dearer God's name is to any, the more affected they Are that God and christ Are loved and honoured less than they desire they should be.
The Apostles calling for fire from Heaven upon the Samaritans when they refused Christ, Luke 9.53, 54, 55. might seem to be a generous concern for their masters honour,
The Apostles calling for fire from Heaven upon the Samaritans when they refused christ, Lycia 9.53, 54, 55. might seem to be a generous concern for their Masters honour,
2. Love to our Neighbours. Nothing can evidence our love to man more, than a sorrowful reflection upon that wickedness which is the ruine of his Soul, the disturbance of humane society,
2. Love to our Neighbours. Nothing can evidence our love to man more, than a sorrowful reflection upon that wickedness which is the ruin of his Soul, the disturbance of humane society,
and unlocks the treasures of Gods judgments to fall upon mankind. Sin is a reproach to a people, Prov. 14.34. 'Tis always an act of Charity to mourn for the reproaches and ruine of a people.
and unlocks the treasures of God's Judgments to fallen upon mankind. since is a reproach to a people, Curae 14.34. It's always an act of Charity to mourn for the Reproaches and ruin of a people.
'Tis a gross enmity to others, to see them stab themselves to the heart, jest with eternal flames, wish their damnation at every word, run merrily to the bottomless gulf,
It's a gross enmity to Others, to see them stab themselves to the heart, jest with Eternal flames, wish their damnation At every word, run merrily to the bottomless gulf,
If Cain discovered both his enmity to God, and also to his brother, in grieving that his brothers works were so good, Abel musts needs in the practice of the contrary duty, manifest his love to Cain in grieving that his works were so bad.
If Cain discovered both his enmity to God, and also to his brother, in grieving that his Brother's works were so good, Abel musts needs in the practice of the contrary duty, manifest his love to Cain in grieving that his works were so bad.
cs np1 vvn av-d po31 n1 p-acp np1, cc av p-acp po31 n1, p-acp vvg cst po31 ng1 n2 vbdr av j, np1 n2-vm vvz p-acp dt n1 pp-f dt j-jn n1, vvi po31 n1 p-acp np1 p-acp vvg cst po31 n2 vbdr av j.
How doth God resent the injuries done to his people as much as those done to himself? Those sins that immediately strike at his glory are not accompanied with such quick judgments,
How does God resent the injuries done to his people as much as those done to himself? Those Sins that immediately strike At his glory Are not accompanied with such quick Judgments,
q-crq vdz np1 vvi dt n2 vdn p-acp po31 n1 c-acp d c-acp d vdn p-acp px31? d n2 cst av-j vvb p-acp po31 n1 vbr xx vvn p-acp d j n2,
When Cain affronted God by his Sacrifice, God comes not to a reckoning with him, till he had added the murther of his Brother to his former crimes against his maker.
When Cain affronted God by his Sacrifice, God comes not to a reckoning with him, till he had added the murder of his Brother to his former crimes against his maker.
The four Kings that came against Sodom, Gen. 14.9, &c. sped well enough in their invasion, gained the victory and had been in a fair way to have enjoyed the spoil, had they not laid their hands upon Lot, which was the occasion of their disgorging their prey.
The four Kings that Come against Sodom, Gen. 14.9, etc. sped well enough in their invasion, gained the victory and had been in a fair Way to have enjoyed the spoil, had they not laid their hands upon Lot, which was the occasion of their disgorging their prey.
and Christ cannot be dishonoured by men, but a righteous Soul doubles his grief. Here is a mutual return of affection and aestimation, which is highly pleasing.
and christ cannot be dishonoured by men, but a righteous Soul doubles his grief. Here is a mutual return of affection and estimation, which is highly pleasing.
cc np1 vmbx vbi vvn p-acp n2, cc-acp dt j n1 vvz po31 n1. av vbz dt j n1 pp-f n1 cc n1, r-crq vbz av-j vvg.
because it is a beam of glory dropped down from him, and ascending in a sweet savour to him, Psal. 51.17. Without this, we cannot have a sufficient evidence that we are truly broken-hearted.
Because it is a beam of glory dropped down from him, and ascending in a sweet savour to him, Psalm 51.17. Without this, we cannot have a sufficient evidence that we Are truly brokenhearted.
and Paul, the only Apostle rap't up in the third Heaven, he was also humbled for the sins of the Corinthians, 2 Corinth. 12.21. Ezra hath a mighty Character, Ezra 7.10. He prepared his heart to seek the Law of the Lord;
and Paul, the only Apostle raped up in the third Heaven, he was also humbled for the Sins of the Corinthians, 2 Corinth. 12.21. Ezra hath a mighty Character, Ezra 7.10. He prepared his heart to seek the Law of the Lord;
when he had reached so far, he was at a stand, and knew not what more to add, Psal. 139.21, 22, 23, 24. Am I not grieved with those that rise up against thee? I hate them with perfect hatred; I count them mine enemies.
when he had reached so Far, he was At a stand, and knew not what more to add, Psalm 139.21, 22, 23, 24. Am I not grieved with those that rise up against thee? I hate them with perfect hatred; I count them mine enemies.
c-crq pns31 vhd vvn av av-j, pns31 vbds p-acp dt n1, cc vvd xx r-crq dc pc-acp vvi, np1 crd, crd, crd, crd vbm pns11 xx vvn p-acp d cst vvb a-acp p-acp pno21? pns11 vvb pno32 p-acp j n1; pns11 vvb pno32 po11 n2.
But when a man cannot behold sin as sin in another, without sensible regret, 'tis a sign he hath savingly felt the bitterness of it in his own Soul. 'Tis a high pitch and growth,
But when a man cannot behold since as since in Another, without sensible regret, it's a Signen he hath savingly felt the bitterness of it in his own Soul. It's a high pitch and growth,
This is a clear testimony that we have not self-ends in the service of God, that we take not up Religion to serve a turn, that God is our aim, and Christ our beloved.
This is a clear testimony that we have not self-ends in the service of God, that we take not up Religion to serve a turn, that God is our aim, and christ our Beloved.
d vbz dt j n1 cst pns12 vhb xx n2 p-acp dt n1 pp-f np1, cst pns12 vvb xx p-acp n1 pc-acp vvi dt n1, cst np1 vbz po12 n1, cc np1 po12 j-vvn.
Now upright persons have special promises for protection, Psal. 37.18, 19. The Lord knows the way of the upright, they shall not be ashamed in an evil time;
Now upright Persons have special promises for protection, Psalm 37.18, 19. The Lord knows the Way of the upright, they shall not be ashamed in an evil time;
they shall not be ashamed in it, though they may be dasht by it; they shall have a blessed inward security, though they may not always have an outward,
they shall not be ashamed in it, though they may be dashed by it; they shall have a blessed inward security, though they may not always have an outward,
pns32 vmb xx vbi j p-acp pn31, cs pns32 vmb vbi vvn p-acp pn31; pns32 vmb vhi dt j-vvn j n1, cs pns32 vmb xx av vhi dt j,
To such he is both a Sun, and a Shield, a Sun to comfort them, and a Shield to defend them that walk uprightly, Psal. 84.11. There may be an uprightness in the heart, when there is an unknown, or a negligent crookedness in some particular path;
To such he is both a Sun, and a Shield, a Sun to Comfort them, and a Shield to defend them that walk uprightly, Psalm 84.11. There may be an uprightness in the heart, when there is an unknown, or a negligent crookedness in Some particular path;
p-acp d pns31 vbz d dt n1, cc dt n1, dt n1 pc-acp vvi pno32, cc dt n1 pc-acp vvi pno32 d vvb av-j, np1 crd. pc-acp vmb vbi dt n1 p-acp dt n1, c-crq pc-acp vbz dt j, cc dt j n1 p-acp d j n1;
and when men are negligent in reproving others for such sins as open the clouds of Judgments, God may be a Sun to such, to give them some comfort in a common calamity,
and when men Are negligent in reproving Others for such Sins as open the Clouds of Judgments, God may be a Sun to such, to give them Some Comfort in a Common calamity,
The Corinthians had not approved themselves clear in the matter of the incestuous person till they had mourned for it, 2 Cor. 7.11. Jacob was afraid he should be charged by God as a murtherer and thief, as well as Simeon, and Levi, if he did not profess his loathing of it, Gen. 49.6. Oh my Soul come not thou into their secrets, unto their assembly mine honour be not thou united;
The Corinthians had not approved themselves clear in the matter of the incestuous person till they had mourned for it, 2 Cor. 7.11. Jacob was afraid he should be charged by God as a murderer and thief, as well as Simeon, and Levi, if he did not profess his loathing of it, Gen. 49.6. O my Soul come not thou into their secrets, unto their assembly mine honour be not thou united;
he would count it his dishonour to give their sin any countenance before God or man. David intimates, Psal. 101.3. that if he did not hate the works of those that turn aside, the guilt of them would cleave to him.
he would count it his dishonour to give their since any countenance before God or man. David intimates, Psalm 101.3. that if he did not hate the works of those that turn aside, the guilt of them would cleave to him.
the Plague of Lice, which was the first God brought, without being imitated by the Magicians, was common upon the Israelites as well as the Aegyptians; for God did not sever Goshen from Aegypt till the Plague of Flies, Exod. 8.12, 23. In that day will I sever the Land of Goshen;
the Plague of Lice, which was the First God brought, without being imitated by the Magicians, was Common upon the Israelites as well as the egyptians; for God did not sever Goshen from Egypt till the Plague of Flies, Exod 8.12, 23. In that day will I sever the Land of Goshen;
And therefore in Psal. 78. the Psalmist reckoning those Plagues, never mentions the Lice, because that was inflicted upon Israel as well as Aegypt. This is a way to keep the Soul from common infection.
And Therefore in Psalm 78. the Psalmist reckoning those Plagues, never mentions the Lice, Because that was inflicted upon Israel as well as Egypt. This is a Way to keep the Soul from Common infection.
cc av p-acp np1 crd dt n1 vvg d n2, av n2 dt n1, c-acp d vbds vvn p-acp np1 c-acp av c-acp np1. d vbz dt n1 pc-acp vvi dt n1 p-acp j n1.
And those that bear up God's glory in the world, shall find, if need be, the Creative, Omnipotent Power of God stretched out for their defence, in as eminent a manner as the cloud by day, which preserved the Israelites from the scorching of the Sun,
And those that bear up God's glory in the world, shall find, if need be, the Creative, Omnipotent Power of God stretched out for their defence, in as eminent a manner as the cloud by day, which preserved the Israelites from the scorching of the Sun,
or the flaming fire by night, which prevented their wandring into by-ways and Precipices; for upon all the glory shall be a defence, Isa. 4.5. i. e. upon those that bear the mark of his glorious Redemption, and bear up his honour among the Sons of men.
or the flaming fire by night, which prevented their wandering into byways and Precipices; for upon all the glory shall be a defence, Isaiah 4.5. i. e. upon those that bear the mark of his glorious Redemption, and bear up his honour among the Sons of men.
cc dt j-vvg n1 p-acp n1, r-crq vvd po32 n-vvg p-acp n2 cc n2; p-acp p-acp d dt n1 vmb vbi dt n1, np1 crd. sy. sy. p-acp d cst vvb dt n1 pp-f po31 j n1, cc vvi a-acp po31 n1 p-acp dt n2 pp-f n2.
When we concern our selves for God's honour, God will concern himself for our protection. God never was, nor ever will be behind-hand with his creature in affection.
When we concern our selves for God's honour, God will concern himself for our protection. God never was, nor ever will be behindhand with his creature in affection.
Moses was zealous for God's glory against the golden Calf, and God concern'd himself for his honour against Aaron and Miriam. Numb. 12. and then against the tumults of the People.
Moses was zealous for God's glory against the golden Calf, and God concerned himself for his honour against Aaron and Miriam. Numb. 12. and then against the tumults of the People.
np1 vbds j c-acp npg1 n1 p-acp dt j n1, cc np1 vvd px31 p-acp po31 n1 p-acp np1 cc np1. j. crd cc av p-acp dt n2 pp-f dt n1.
A Soul-affliction for common sins is a bar to Judgments. God revives the spirit of the humble, Isa. 57.15. They that share in the griefs of the Spirit, shall not want the comforts of the Spirit.
A Soul affliction for Common Sins is a bar to Judgments. God revives the Spirit of the humble, Isaiah 57.15. They that share in the griefs of the Spirit, shall not want the comforts of the Spirit.
as well as his own private? Men do not use to fire their own houses, much less God the house and heart, which is dearer to him than either first or second Temple, or local Heaven it self. I might add,
as well as his own private? Men do not use to fire their own houses, much less God the house and heart, which is Dearer to him than either First or second Temple, or local Heaven it self. I might add,
c-acp av c-acp po31 d j? n2 vdb xx vvi pc-acp vvi po32 d n2, av-d av-dc np1 dt n1 cc n1, r-crq vbz jc-jn p-acp pno31 cs d ord cc ord n1, cc j n1 pn31 n1. pns11 vmd vvi,
5. That such keep Covenant with God. The Contract runs on God's part, to be an Enemy to his Peoples Enemies, Exod. 23.22. It must run on our parts, to love that which God loves, hate that which God hates, grieve for that which grieves and dishonours him;
5. That such keep Covenant with God. The Contract runs on God's part, to be an Enemy to his Peoples Enemies, Exod 23.22. It must run on our parts, to love that which God loves, hate that which God hates, grieve for that which grieves and dishonours him;
crd cst d vvb n1 p-acp np1. dt n1 vvz p-acp npg1 n1, pc-acp vbi dt n1 p-acp po31 ng1 n2, np1 crd. pn31 vmb vvi p-acp po12 n2, pc-acp vvi d r-crq np1 vvz, vvb d r-crq np1 vvz, vvb p-acp d r-crq vvz cc vvz pno31;
Who can do this by an unconcernedness? Those that keep Covenant with God shall not fail of one tittle of it on God's part. 7. Such also fear Gods Judgments, and fear is a good means to prevent them.
Who can do this by an unconcernedness? Those that keep Covenant with God shall not fail of one tittle of it on God's part. 7. Such also Fear God's Judgments, and Fear is a good means to prevent them.
q-crq vmb vdi d p-acp dt n1? d cst vvb n1 p-acp np1 vmb xx vvi pp-f crd n1 pp-f pn31 p-acp npg1 n1. crd d av vvb npg1 n2, cc n1 vbz dt j n2 pc-acp vvi pno32.
Where is the man that hangs his harp upon the willows at the time the Temple of God is prophaned? A head, a Fountain of tears for Common sins, is a commodity rare to be found even in hearts otherwise gracious.
Where is the man that hangs his harp upon the willows At the time the Temple of God is Profaned? A head, a Fountain of tears for Common Sins, is a commodity rare to be found even in hearts otherwise gracious.
The Mourners have been for number but a few, like the gleanings of the Vintage; but the Sinners in Sion for multitude, like the weeds in fallow ground.
The Mourners have been for number but a few, like the gleanings of the Vintage; but the Sinners in Sion for multitude, like the weeds in fallow ground.
What multitudes of those that disparage God, and trample upon his Soveraign Commands, rend in pieces the very Law of Nature as well as the rights of Religion? It were well if there were one to Six, as was intimated in the beginning there might be in Jerusalem; but we have reason to fear that one marker for the secret mourners would be too much for an hundred destroyers.
What Multitudes of those that disparage God, and trample upon his Sovereign Commands, rend in Pieces the very Law of Nature as well as the rights of Religion? It were well if there were one to Six, as was intimated in the beginning there might be in Jerusalem; but we have reason to Fear that one marker for the secret mourners would be too much for an hundred destroyers.
But who of us present here can say, we have been deeply enough, and graciously enough affected with them? Certainly both you and I may bring a charge against our selves before the throne of God for this neglect, that we have not been throwly humbled for,
But who of us present Here can say, we have been deeply enough, and graciously enough affected with them? Certainly both you and I may bring a charge against our selves before the throne of God for this neglect, that we have not been throwly humbled for,
p-acp r-crq pp-f pno12 vvi av vmb vvi, pns12 vhb vbn av-jn av-d, cc av-j av-d vvn p-acp pno32? av-j av-d pn22 cc pns11 vmb vvi dt n1 p-acp po12 n2 p-acp dt n1 pp-f np1 p-acp d n1, cst pns12 vhb xx vbn av-j vvn p-acp,
If we are unconcern'd in common sins, can we imagine God will leave us unconcern'd in common Judgments? If we endeavour not to keep up the glory of God, he will extract glory to himself out of our ashes.
If we Are unconcerned in Common Sins, can we imagine God will leave us unconcerned in Common Judgments? If we endeavour not to keep up the glory of God, he will extract glory to himself out of our Ashes.
as they would have for the Tragedy of an East India Prince, nay for the death of some inconsiderable fly? that have resentments for wrongs done to themselves,
as they would have for the Tragedy of an East India Prince, nay for the death of Some inconsiderable fly? that have resentments for wrongs done to themselves,
and sorrow at Command for any worldly loss, but not one spark of regret for affronts offered to God? In this cause their hearts are as dry as a heath in a parching Summer.
and sorrow At Command for any worldly loss, but not one spark of regret for affronts offered to God? In this cause their hearts Are as dry as a heath in a parching Summer.
cc n1 p-acp n1 p-acp d j n1, cc-acp xx crd n1 pp-f n1 c-acp vvz vvn p-acp np1? p-acp d n1 po32 n2 vbr a-acp j c-acp dt n1 p-acp dt j-vvg n1.
Who laments the tearing the name of God in pieces by execrable oaths? Who bewails the impudent uncleanness boasted of by Concubines in the face of the Sun? Who mourns for so many thousand foreheads bearing the mark of the beast,
Who laments the tearing the name of God in Pieces by execrable Oaths? Who bewails the impudent uncleanness boasted of by Concubines in the face of the Sun? Who mourns for so many thousand foreheads bearing the mark of the beast,
Which though it seems too low a Character for such abominable works, yet in scripture it hath a greater import than in our Common discourse, it signifies an Atheist, Psal. 14.1. Prodigious madness!
Which though it seems too low a Character for such abominable works, yet in scripture it hath a greater import than in our Common discourse, it signifies an Atheist, Psalm 14.1. Prodigious madness!
If mourning for others sins be an affection like that of Angels, delighting in other sins is an affection like that of Devils. He is at the greatest distance from Christ, that looks pleasantly upon that which Christ could not regard without grief and anger.
If mourning for Others Sins be an affection like that of Angels, delighting in other Sins is an affection like that of Devils. He is At the greatest distance from christ, that looks pleasantly upon that which christ could not regard without grief and anger.
cs n1 p-acp n2-jn n2 vbb dt n1 av-j d pp-f n2, vvg p-acp j-jn n2 vbz dt n1 av-j d pp-f n2. pns31 vbz p-acp dt js n1 p-acp np1, cst vvz av-j p-acp d r-crq np1 vmd xx vvi p-acp n1 cc n1.
God seems to seal up such to destruction as well as the mourners to preservation, Isa. 22.12, 13. And in that day did the Lord God of Hosts call to weeping and mourning, to baldness and girding with Sackcloth,
God seems to seal up such to destruction as well as the mourners to preservation, Isaiah 22.12, 13. And in that day did the Lord God of Hosts call to weeping and mourning, to baldness and girding with sackcloth,
np1 vvz pc-acp vvi a-acp d p-acp n1 c-acp av c-acp dt n2 p-acp n1, np1 crd, crd cc p-acp d n1 vdd dt n1 np1 pp-f n2 vvb p-acp vvg cc vvg, p-acp n1 cc vvg p-acp n1,
If we carry our selves jollily at the sins of others, we evidence that the concerns of God are of little concern to us, that we have slight thoughts of his glory,
If we carry our selves jollily At the Sins of Others, we evidence that the concerns of God Are of little concern to us, that we have slight thoughts of his glory,
Sinners are miserable enough without our hatred, and by hating them we make our selves more miserable, by committing a fault against reason and nature, and do them no good.
Sinners Are miserable enough without our hatred, and by hating them we make our selves more miserable, by committing a fault against reason and nature, and do them no good.
n2 vbr j av-d p-acp po12 n1, cc p-acp vvg pno32 pns12 vvb po12 n2 av-dc j, p-acp vvg dt n1 p-acp n1 cc n1, cc vdb pno32 dx j.
and give liberty to their lusts, for the chastening of others; and therefore in grieving for the sins of others, they implicitly grieve for their own.
and give liberty to their Lustiest, for the chastening of Others; and Therefore in grieving for the Sins of Others, they implicitly grieve for their own.
cc vvb n1 p-acp po32 n2, p-acp dt vvg pp-f n2-jn; cc av p-acp vvg p-acp dt n2 pp-f n2-jn, pns32 av-j vvi p-acp po32 d.
Who have yet the Treasures of wickedness, after the rod of God hath been upon them, Mich. 6.9, 10. Are there yet the treasures of wickedness in the house of the wicked reflecting upon the Rod they had felt? Common sins are but a Glass wherein we may see our common Nature.
Who have yet the Treasures of wickedness, After the rod of God hath been upon them, Mich. 6.9, 10. are there yet the treasures of wickedness in the house of the wicked reflecting upon the Rod they had felt? Common Sins Are but a Glass wherein we may see our Common Nature.
Is there not perfidiousness to God, coldness in his ways, too much slighting the Gospel, want of bowels and compassion, incorrigibleness under judgments, houses fir'd and pride not consumed;
Is there not perfidiousness to God, coldness in his ways, too much slighting the Gospel, want of bowels and compassion, incorrigibleness under Judgments, houses fired and pride not consumed;
vbz pc-acp xx n1 p-acp np1, n1 p-acp po31 n2, av av-d vvg dt n1, n1 pp-f n2 cc n1, n1 p-acp n2, n2 vvn cc n1 xx vvn;
deceitful bows, letting the string slip after they have stood fully bent? Hos. 10.4. There may be Sins among us that may cause a storm that we little think of:
deceitful bows, letting the string slip After they have stood Fully bent? Hos. 10.4. There may be Sins among us that may cause a storm that we little think of:
Christs mark is above all the Shields of the earth, and those that are stampt with it, have his wisdom to guard them against folly, his power against weakness, the everlasting Father against man, whose breat his in his Nostrils.
Christ mark is above all the Shields of the earth, and those that Are stamped with it, have his Wisdom to guard them against folly, his power against weakness, the everlasting Father against man, whose breat his in his Nostrils.
He will have a care of his Balsom-trees that distil this precious Liquor, no less than he commanded the Israelites in their sharpest wars to have a care of the fruitful trees of a Land, Deut, 20.19.
He will have a care of his Balsom-trees that distil this precious Liquour, no less than he commanded the Israelites in their Sharpest wars to have a care of the fruitful trees of a Land, Deuteronomy, 20.19.
when he had threatened great judgments, Joel 2.30, 31. the turning the Sun into Darkness and the Moon into Blood, he promises a remnant in Jerusalem and Sion, v. 32. And it shall come to pass, that whosoever shall call upon the name of the Lord shall be delivered,
when he had threatened great Judgments, Joel 2.30, 31. the turning the Sun into Darkness and the Moon into Blood, he promises a remnant in Jerusalem and Sion, v. 32. And it shall come to pass, that whosoever shall call upon the name of the Lord shall be Delivered,
'Tis thought by some, that the reason Enoch was snatcht to Heaven in the midst of his life, according to the rate of living in that age, was because he was afflicted with the sins of those among whom he lived.
It's Thought by Some, that the reason Enoch was snatched to Heaven in the midst of his life, according to the rate of living in that age, was Because he was afflicted with the Sins of those among whom he lived.
He will either have his Chambers wherein to hide them here till the indignation be over-past, Isa. 26.20, 21. or his Mansions to lodge them in for ever with himself.
He will either have his Chambers wherein to hide them Here till the Indignation be overpast, Isaiah 26.20, 21. or his Mansions to lodge them in for ever with himself.
pns31 vmb av-d vhi po31 n2 c-crq pc-acp vvi pno32 av p-acp dt n1 vbb j, np1 crd, crd cc png31 n2 pc-acp vvi pno32 p-acp p-acp av p-acp px31.
What hurt is it to any to be refused a hiding place here, that he may be conducted to the possession of a glorious residence for ever? That judgment that takes off the Fetters of a wicked Man for execution, knocks off the Fetters of the godly for a Gaol delivery;
What hurt is it to any to be refused a hiding place Here, that he may be conducted to the possession of a glorious residence for ever? That judgement that Takes off the Fetters of a wicked Man for execution, knocks off the Fetters of the godly for a Gaol delivery;
like Fire it consumes the Dross, and refines the Gold. The day of Gods wrath is a day of gloominess to the wicked, Joel. 2.2. but as the morning spread upon the Mountains to the godly mourners, the dawning of comfort to them.
like Fire it consumes the Dross, and refines the Gold. The day of God's wrath is a day of gloominess to the wicked, Joel. 2.2. but as the morning spread upon the Mountains to the godly mourners, the dawning of Comfort to them.
God out of the same Pillar of the cloud diffused light upon the Israelites, and shot thunders and lightenings upon the Aegyptians, to which perhaps the Prophet might here allude. 3 Use.
God out of the same Pillar of the cloud diffused Light upon the Israelites, and shot Thunders and lightenings upon the egyptians, to which perhaps the Prophet might Here allude. 3 Use.
np1 av pp-f dt d n1 pp-f dt n1 j-vvn n1 p-acp dt np2, cc n1 n2 cc n2 p-acp dt njp2, p-acp r-crq av dt n1 vmd av vvi. crd n1.
How well would it be, if we were as loud in crying for mercy, as our sins at the present are in crying for vengeance? While judgments march to seize our persons, our grief should run to damp the judgments: Moist Walls choak the Bullet.
How well would it be, if we were as loud in crying for mercy, as our Sins At the present Are in crying for vengeance? While Judgments march to seize our Persons, our grief should run to damp the Judgments: Moist Walls choke the Bullet.
The chief City of a Nation is usually threatned in Scripture, Rabbah of the Ammonites, Damascus of Syria, Tyrus of Phoenicia, Babylon of the Chaldean Empire, Jerusalem of Judea, and suitably,
The chief city of a nation is usually threatened in Scripture, Rabbah of the Ammonites, Damascus of Syria, Tyre of Phoenicia, Babylon of the Chaldean Empire, Jerusalem of Judea, and suitably,
when he sees him freshly dishonoured and abused? If we had not committed any sin in our whole life, there is cause of mourning for the abominations of the world.
when he sees him freshly dishonoured and abused? If we had not committed any since in our Whole life, there is cause of mourning for the abominations of the world.
c-crq pns31 vvz pno31 av-j vvn cc vvn? cs pns12 vhd xx vvn d n1 p-acp po12 j-jn n1, pc-acp vbz n1 pp-f n1 p-acp dt n2 pp-f dt n1.
Christ had an unspotted innocence and an unexpressible grief for Jerusalems sins and misery; Oh Jerusalem, Jerusalem, how often would I have gathered th•e, and thou wouldest not!
christ had an unspotted innocence and an unexpressible grief for Jerusalems Sins and misery; O Jerusalem, Jerusalem, how often would I have gathered th•e, and thou Wouldst not!
np1 vhd dt j n1 cc dt j n1 p-acp npg1 n2 cc n1; uh np1, np1, c-crq av vmd pns11 vhi vvn n1, cc pns21 vmd2 xx!
Men may pretend a grief for the sins of the times, when it is only for themselves, that they have not those pleasing opportunities of greatning themselves,
Men may pretend a grief for the Sins of the times, when it is only for themselves, that they have not those pleasing opportunities of greatning themselves,
Paul and Barnabas tore their garments, (a sign of a great grief and indignation) when the Heathens would have sacrificed to them as Gods, Acts 14.13. they used not the same expressions in smaller sins;
Paul and Barnabas tore their garments, (a Signen of a great grief and Indignation) when the heathens would have sacrificed to them as God's, Acts 14.13. they used not the same expressions in smaller Sins;
np1 cc np1 vvd po32 n2, (dt n1 pp-f dt j n1 cc n1) c-crq dt n2-jn vmd vhi vvn p-acp pno32 c-acp n2, n2 crd. pns32 vvd xx dt d n2 p-acp jc n2;
and wash off the stain of sin, and repair the violations of the Law, whereby he manifested a concern for his fathers honour, that he was transfigured,
and wash off the stain of since, and repair the violations of the Law, whereby he manifested a concern for his Father's honour, that he was transfigured,
Growth in sin ripens judgments, turns Blossoms and Buds into Fruit, Rods into Scorpions. Grief for it turns scorpions into Rods, lessens a judgment if not wholly prevents it.
Growth in since ripens Judgments, turns Blossoms and Buds into Fruit, Rods into Scorpions. Grief for it turns scorpions into Rods, lessens a judgement if not wholly prevents it.
because though, they do not Commit the same sins, yet they connive at their iniquities, and so are lasht with their rods, temporally chastned, but not eternally punished.
Because though, they do not Commit the same Sins, yet they connive At their iniquities, and so Are lashed with their rods, temporally chastened, but not eternally punished.
c-acp cs, pns32 vdb xx vvi dt d n2, av pns32 vvb p-acp po32 n2, cc av vbr vvn p-acp po32 n2, av-j vvn, cc-acp xx av-j vvn.
and when God came to strike him near in his own Children, he held his peace, Levit. 10.3. No doubt but his former humiliation fitted him for his present patience.
and when God Come to strike him near in his own Children, he held his peace, Levit. 10.3. No doubt but his former humiliation fitted him for his present patience.
as to mourn for it when it is Epidemical, when the Foundations of godliness are out of course and the graces contrary to those sins are generally discountenanced:
as to mourn for it when it is Epidemical, when the Foundations of godliness Are out of course and the graces contrary to those Sins Are generally discountenanced:
c-acp pc-acp vvi p-acp pn31 c-crq pn31 vbz j, c-crq dt n2 pp-f n1 vbr av pp-f n1 cc dt n2 j-jn p-acp d n2 vbr av-j vvn:
&c. that grieved not so much for the loss of her Father, Husband, Friends, but bewailed the departure of the glory of Israel, and implicitely at least, the sin that occasioned it? How did her affection to God drown all carnal affections? Her sorrow for the ark stifled the sorrow of her travel,
etc. that grieved not so much for the loss of her Father, Husband, Friends, but bewailed the departure of the glory of Israel, and implicitly At least, the since that occasioned it? How did her affection to God drown all carnal affections? Her sorrow for the Ark stifled the sorrow of her travel,
6. Shall we be outstript by Idolaters? The mourning for others sins was a custom kept up in Israel after their revolt from God unto Jeroboam. When Naboth was put to death for a pretended crime of blasphemy, a fast was proclaimed to lament his sin, 1 Kings 21.12.
6. Shall we be outstripped by Idolaters? The mourning for Others Sins was a custom kept up in Israel After their revolt from God unto Jeroboam. When Naboth was put to death for a pretended crime of blasphemy, a fast was proclaimed to lament his since, 1 Kings 21.12.
He hath as it were kept open market a long time, he seems now to be putting up his wares, removing his Candlestick, withdrawing the power of his Ordinances, recalling his Messengers, the light is almost in the socket.
He hath as it were kept open market a long time, he seems now to be putting up his wares, removing his Candlestick, withdrawing the power of his Ordinances, recalling his Messengers, the Light is almost in the socket.
The voice of God is received with a deaf ear, the reproofs and admonitions of God have not a kindly operation, the signs of judgment amaze us, and the amazement quite vanishes.
The voice of God is received with a deaf ear, the reproofs and admonitions of God have not a kindly operation, the Signs of judgement amaze us, and the amazement quite Vanishes.
dt n1 pp-f np1 vbz vvn p-acp dt j n1, dt n2 cc n2 pp-f np1 vhb xx dt j n1, dt n2 pp-f n1 vvb pno12, cc dt n1 av vvz.
Can we expect God to stay? He seems to be upon the threshold of the Temple, come down already from the Cherubims; and is it not high time to bewail our own sins,
Can we expect God to stay? He seems to be upon the threshold of the Temple, come down already from the Cherubims; and is it not high time to bewail our own Sins,
vmb pns12 vvi np1 pc-acp vvi? pns31 vvz pc-acp vbi p-acp dt n1 pp-f dt n1, vvb a-acp av p-acp dt n2; cc vbz pn31 xx j n1 pc-acp vvi po12 d n2,
and the Common abominations, that have so polluted the place of his habitation, that we may say we cannot see how God can stay with honour to himself? If we bewail the sins that provoke him to it, God may stay;
and the Common abominations, that have so polluted the place of his habitation, that we may say we cannot see how God can stay with honour to himself? If we bewail the Sins that provoke him to it, God may stay;
Shall we be above that which the Spirit of God thinks himself not above? Shall we refuse mourning for that which goes to the heart of the Holy Ghost? Let us therefore examine what are our own sins, what are the abominations of the times and places wherein we live;
Shall we be above that which the Spirit of God thinks himself not above? Shall we refuse mourning for that which Goes to the heart of the Holy Ghost? Let us Therefore examine what Are our own Sins, what Are the abominations of the times and places wherein we live;
vmb pns12 vbi p-acp d r-crq dt n1 pp-f np1 vvz px31 xx a-acp? vmb pns12 vvi n1 p-acp d r-crq vvz p-acp dt n1 pp-f dt j n1? vvb pno12 av vvi r-crq vbr po12 d n2, r-crq vbr dt n2 pp-f dt n2 cc n2 c-crq pns12 vvb;
A DISCOURSE FOR The Comfort of Child-bearing Women. 1 Tim. 2.15. Notwithstanding she shall be saved in Child-bearing, if they continue in faith, and charity, and holiness with sobriety.
A DISCOURSE FOR The Comfort of Childbearing Women. 1 Tim. 2.15. Notwithstanding she shall be saved in Childbearing, if they continue in faith, and charity, and holiness with sobriety.
And Lois and Eunice are applauded for their instruction of Timothy. Are not Women bound by that command of Peter, to give a reason of their Faith to any that shall ask them, unless they would have Women Christians without reason? What was the Office of those Ecclesiastical Widdows in the Primitive times,
And Lois and Eunice Are applauded for their instruction of Timothy. are not Women bound by that command of Peter, to give a reason of their Faith to any that shall ask them, unless they would have Women Christians without reason? What was the Office of those Ecclesiastical Widows in the Primitive times,
cc fw-fr cc np1 vbr vvn p-acp po32 n1 pp-f np1. vbr xx n2 vvn p-acp d n1 pp-f np1, pc-acp vvi dt n1 pp-f po32 n1 p-acp d cst vmb vvi pno32, cs pns32 vmd vhi n2 np1 p-acp n1? q-crq vbds dt n1 pp-f d j n2 p-acp dt j n2,
but to instruct the younger Women? But this is not to be charged upon all the Papists: Becanus only is the man that Rivet mentions And because upon this declaration of the Apostle some might be dejected by the consideration of the deep hand the Woman had in the first fall, in the punishment inflicted upon them for it, the Apostle in the Text brings in a Notwithstanding for their comfort.
but to instruct the younger Women? But this is not to be charged upon all the Papists: Becanus only is the man that Rivet mentions And Because upon this declaration of the Apostle Some might be dejected by the consideration of the deep hand the Woman had in the First fallen, in the punishment inflicted upon them for it, the Apostle in the Text brings in a Notwithstanding for their Comfort.
yet the Woman may arrive, to everlasting salvation notwithstanding that pain, if she be adorn'd with those graces which are necessary for all Christians.
yet the Woman may arrive, to everlasting salvation notwithstanding that pain, if she be adorned with those graces which Are necessary for all Christians.
av dt n1 vmb vvi, p-acp j n1 p-acp d n1, cs pns31 vbb vvn p-acp d n2 r-crq vbr j p-acp d np1.
The punishment is peculiar to the married woman, besides that punishment which was common to her with the man. Thy sorrow and thy conception. Hendiadys say some; The sorrow of thy conception.
The punishment is peculiar to the married woman, beside that punishment which was Common to her with the man. Thy sorrow and thy conception. Hendiadys say Some; The sorrow of thy conception.
but also all those precursory indispositions, as the weakness of the stomach, heaviness of the head, irregular longings, and those other symptoms which accompany conceptions.
but also all those precursory indispositions, as the weakness of the stomach, heaviness of the head, irregular longings, and those other symptoms which accompany conceptions.
cc-acp av d d j n2, c-acp dt n1 pp-f dt n1, n1 pp-f dt n1, j n2-vvg, cc d j-jn n2 r-crq vvb n2.
It would not have been so with the Woman in innocency, because all pain which is a punishment of sin, had not been incident to a sinless, and immortal body.
It would not have been so with the Woman in innocency, Because all pain which is a punishment of since, had not been incident to a sinless, and immortal body.
pn31 vmd xx vhi vbn av p-acp dt n1 p-acp n1, c-acp d n1 r-crq vbz dt n1 pp-f n1, vhd xx vbn j p-acp dt j, cc j n1.
as well as in the best Women, and Christianity did not bring the professors of it into a worse estate in those things which immediately depended upon God,
as well as in the best Women, and Christianity did not bring the professors of it into a Worse estate in those things which immediately depended upon God,
c-acp av c-acp p-acp dt js n2, cc np1 vdd xx vvi dt n2 pp-f pn31 p-acp dt jc n1 p-acp d n2 r-crq av-j vvd p-acp np1,
for when an eternal salvation is promis'd, temporal salvation is also promis'd, according to the methods of Gods wisdom and goodness in the course of his providence, there being in all such promises a tacit reserve, viz. if God sees it good for us;
for when an Eternal salvation is promised, temporal salvation is also promised, according to the methods of God's Wisdom and Goodness in the course of his providence, there being in all such promises a tacit reserve, viz. if God sees it good for us;
and by the special love of God, as a tender Father, and their God in covenant with them through Christ. In Child-bearing. ] NONLATINALPHABET; through Child-bearing.
and by the special love of God, as a tender Father, and their God in Covenant with them through christ. In Childbearing. ]; through Childbearing.
cc p-acp dt j n1 pp-f np1, c-acp dt j n1, cc po32 n1 p-acp n1 p-acp pno32 p-acp np1. p-acp j. ]; p-acp j.
The Praeposition NONLATINALPHABET is often taken for NONLATINALPHABET, as Rom. 4.11. That he might be the Father of all that believe, though they be not circumcis'd NONLATINALPHABET believing in uncircumcision, where it notes the state wherein they shall be saved.
The Preposition is often taken for, as Rom. 4.11. That he might be the Father of all that believe, though they be not circumcised believing in uncircumcision, where it notes the state wherein they shall be saved.
if the Children remain in faith, &c. That would be absurd, to think that the Salvation of the Mother should depend upon the faith and grace of the Children.
if the Children remain in faith, etc. That would be absurd, to think that the Salvation of the Mother should depend upon the faith and grace of the Children.
The Apostle passes from the singular number to the plural, as he had done from the plural to the singular, v. 9. In like manner let the women adorn themselves in modesty, where he uses the plural, but v. 11. reassumes the other number again in his discourse.
The Apostle passes from the singular number to the plural, as he had done from the plural to the singular, v. 9. In like manner let the women adorn themselves in modesty, where he uses the plural, but v. 11. reassumes the other number again in his discourse.
there must therefore be in them an aim and endeavour to attain that primitive integrity and purity they then lost. 4. Sobriety, NONLATINALPHABET, Temperance.
there must Therefore be in them an aim and endeavour to attain that primitive integrity and purity they then lost. 4. Sobriety,, Temperance.
pc-acp vmb av vbi p-acp pno32 dt n1 cc n1 pc-acp vvi d j n1 cc n1 pns32 av vvn. crd n1,, n1.
Because the giving the reins to sense, and obeying the longings thereof was the cause of the fall, Gen. 3.6. She saw that it was pleasant to the eye.
Because the giving the reins to sense, and obeying the longings thereof was the cause of the fallen, Gen. 3.6. She saw that it was pleasant to the eye.
Intemperance makes bodily distempers more dangerous in their assaults. True Faith is accompanied with Temperance and Sobriety in the use of lawful comforts.
Intemperance makes bodily distempers more dangerous in their assaults. True Faith is accompanied with Temperance and Sobriety in the use of lawful comforts.
The Papists, though without any good ground, frame an argument from hence to prove marriage to be a Sacrament, asserting that those graces of Faith and Charity, &c. are conferred upon the Woman by vertue of Marriage,
The Papists, though without any good ground, frame an argument from hence to prove marriage to be a Sacrament, asserting that those graces of Faith and Charity, etc. Are conferred upon the Woman by virtue of Marriage,
dt njp2, cs p-acp d j n1, vvb dt n1 p-acp av pc-acp vvi n1 pc-acp vbi dt n1, vvg cst d n2 pp-f n1 cc n1, av vbr vvn p-acp dt n1 p-acp n1 pp-f n1,
and ex vi institutionis. How severe a Doctrine is it then to engage any in vows of a single life when they might have a readier way to attain grace with the Satisfaction of nature? Are not the virtues mentioned here,
and ex vi institutionis. How severe a Doctrine is it then to engage any in vows of a single life when they might have a Readier Way to attain grace with the Satisfaction of nature? are not the Virtues mentioned Here,
as necessary to the single, as the married Christians? Who ever heard that marriage was appointed to confer those Christian graces which are necessary for men and women in all Conditions? Besides, is it probable that that was instituted to confer Christian graces, which was instituted in Paradise before Christianity was in being,
as necessary to the single, as the married Christians? Who ever herd that marriage was appointed to confer those Christian graces which Are necessary for men and women in all Conditions? Beside, is it probable that that was instituted to confer Christian graces, which was instituted in Paradise before Christianity was in being,
c-acp j p-acp dt j, c-acp dt j-vvn np1? r-crq av vvd d n1 vbds vvn pc-acp vvi d njp n2 r-crq vbr j p-acp n2 cc n2 p-acp d n2? p-acp, vbz pn31 j cst d vbds vvn pc-acp vvi np1 n2, r-crq vbds vvn p-acp n1 p-acp np1 vbds p-acp n1,
3. The Condition of the Salvation. If they continue. Wherein is implyed an exhortation to continue in Faith, &c. Doct. Many Observations might be raised.
3. The Condition of the Salvation. If they continue. Wherein is employed an exhortation to continue in Faith, etc. Doct. Many Observations might be raised.
I shall sum them up into this one. Doct. The continuance of the punishment inflicted upon the Woman for the first sin, doth not prejudice her eternal salvation,
I shall sum them up into this one. Doct. The Continuance of the punishment inflicted upon the Woman for the First since, does not prejudice her Eternal salvation,
pns11 vmb vvi pno32 a-acp p-acp d crd. np1 dt n1 pp-f dt n1 vvn p-acp dt n1 p-acp dt ord n1, vdz xx vvi po31 j n1,
nor her preservation in child-bearing, where there are the conditions of Faith, and other graces. Here I shall speak, 1. Concerning the Punishment and the Cause of it.
nor her preservation in childbearing, where there Are the conditions of Faith, and other graces. Here I shall speak, 1. Concerning the Punishment and the Cause of it.
ccx po31 n1 p-acp vvg, c-crq pc-acp vbr dt n2 pp-f n1, cc j-jn n2. av pns11 vmb vvi, crd vvg dt n1 cc dt n1 pp-f pn31.
And because this punishment is the greater, it is disputed in the Schools whether Adam 's or Eve 's sin were the greater. Various Opinions there are.
And Because this punishment is the greater, it is disputed in the Schools whither Adam is or Eve is since were the greater. Various Opinions there Are.
cc c-acp d n1 vbz dt jc, pn31 vbz vvn p-acp dt n2 cs np1 vbz cc n1 vbz n1 vbdr dt jc. j n2 pc-acp vbr.
as also the advantage she expected from it. And God chargeth this aspiring humour upon the man, Gen. 3.22. The Man, NONLATINALPHABET, is become like one of us.
as also the advantage she expected from it. And God charges this aspiring humour upon the man, Gen. 3.22. The Man,, is become like one of us.
c-acp av dt n1 pns31 vvd p-acp pn31. cc np1 vvz d j-vvg n1 p-acp dt n1, np1 crd. dt n1,, vbz vvn av-j crd pp-f pno12.
Both of them therefore embrac'd the temptation as it was directed, and swallowed the fruit, with an expectation to be like, not the Angels, (as some think, from Gen. 3.5. You shall be as Gods, Elohim;
Both of them Therefore embraced the temptation as it was directed, and swallowed the fruit, with an expectation to be like, not the Angels, (as Some think, from Gen. 3.5. You shall be as God's, Elohim;
d pp-f pno32 av vvd dt n1 c-acp pn31 vbds vvn, cc vvd dt n1, p-acp dt n1 pc-acp vbi j, xx dt n2, (c-acp d vvb, p-acp np1 crd. pn22 vmb vbi c-acp n2, np1;
Some indeed think Eve ate twice of the fruit, once before the Serpent, and the other time when she gave her Husband, Gen. 3.6. She did eat, and gave to her Husband with her, and he did eat .
some indeed think Eve ate twice of the fruit, once before the Serpent, and the other time when she gave her Husband, Gen. 3.6. She did eat, and gave to her Husband with her, and he did eat.
d av vvb n1 vvd av pp-f dt n1, a-acp p-acp dt n1, cc dt j-jn n1 c-crq pns31 vvd po31 n1, np1 crd. pns31 vdd vvi, cc vvd p-acp po31 n1 p-acp pno31, cc pns31 vdd vvi.
2. In regard of the first motion to this sin, Eves sin was the greater. She was the seducer of Adam, which the Apostle expresseth in the verse before the Text. The Woman being deceived, was in the transgression.
2. In regard of the First motion to this since, Eves sin was the greater. She was the seducer of Adam, which the Apostle Expresses in the verse before the Text. The Woman being deceived, was in the Transgression.
2. Eve had a stronger and craftier Adversary to deal with, the subtillest of all the beasts of the field, Gen. 3.1. animated and inspired by a craftier Devil.
2. Eve had a Stronger and Craftier Adversary to deal with, the subtlest of all the beasts of the field, Gen. 3.1. animated and inspired by a Craftier devil.
crd np1 vhd dt jc cc jc n1 pc-acp vvi p-acp, dt js pp-f d dt n2 pp-f dt n1, np1 crd. vvn cc vvn p-acp dt jc n1.
for the promise of the Seed which should bruise the Serpents head, preceded the pronouncing of this sentence, Gen. 3.15, 16. God arms himself against both,
for the promise of the Seed which should bruise the Serpents head, preceded the pronouncing of this sentence, Gen. 3.15, 16. God arms himself against both,
but not with those weapons they had deserv'd. Capital Crimes are usually attended with capital punishments, which draw a destruction upon the offender.
but not with those weapons they had deserved. Capital Crimes Are usually attended with capital punishments, which draw a destruction upon the offender.
'Tis then more properly a punishment, when it proceeds from an irreconcileable Justice, arm'd with Omnipotency in the Execution, not when it proceeds from an anger mix'd with mildness,
It's then more properly a punishment, when it proceeds from an Irreconcilable justice, armed with Omnipotency in the Execution, not when it proceeds from an anger mixed with mildness,
Though at first it was an effect of Gods anger, yet in a beliver it is a fruit of Gods fatherly anger, wherein he acts with a composition of Judge & Father.
Though At First it was an Effect of God's anger, yet in a Believer it is a fruit of God's fatherly anger, wherein he acts with a composition of Judge & Father.
The birth in innocency, would have been without sorrow and grief, as the hunger and thirst which would have been in Adam in that state, would have been without that gnawing in the stomack and that pain which we find in those defects,
The birth in innocency, would have been without sorrow and grief, as the hunger and thirst which would have been in Adam in that state, would have been without that gnawing in the stomach and that pain which we find in those defects,
dt n1 p-acp n1, vmd vhi vbn p-acp n1 cc n1, c-acp dt n1 cc n1 r-crq vmd vhi vbn p-acp np1 p-acp d n1, vmd vhi vbn p-acp d vvg p-acp dt n1 cc d n1 r-crq pns12 vvb p-acp d n2,
For this very punishment was threatned after his acceptance of Christs mediation, and after the compact and covenant between the Father and the Son, about their redemption of mankind,
For this very punishment was threatened After his acceptance of Christ mediation, and After the compact and Covenant between the Father and the Son, about their redemption of mankind,
p-acp d j n1 vbds vvn p-acp po31 n1 pp-f npg1 n1, cc p-acp dt n1 cc n1 p-acp dt n1 cc dt n1, p-acp po32 n1 pp-f n1,
And therefore the last day, when believers shall be gather'd together, is called by way of excellency, the day of Redemption, Eph. 4.30. as if we had nothing of Redemption properly in this life, because we have it not compleat.
And Therefore the last day, when believers shall be gathered together, is called by Way of excellency, the day of Redemption, Ephesians 4.30. as if we had nothing of Redemption properly in this life, Because we have it not complete.
cc av dt ord n1, c-crq n2 vmb vbi vvn av, vbz vvn p-acp n1 pp-f n1, dt n1 pp-f n1, np1 crd. c-acp cs pns12 vhd pix pp-f n1 av-j p-acp d n1, c-acp pns12 vhb pn31 xx j.
And it is called upon this account the time of refreshing and the time of the restitution of all things, Act. 3.19, 21. when all things shall be restored to their primitive compleatness,
And it is called upon this account the time of refreshing and the time of the restitution of all things, Act. 3.19, 21. when all things shall be restored to their primitive completeness,
cc pn31 vbz vvn p-acp d n1 dt n1 pp-f j-vvg cc dt n1 pp-f dt n1 pp-f d n2, n1 crd, crd c-crq d n2 vmb vbi vvn p-acp po32 j n1,
So that the satisfaction made by Christ extends not to a present removal of all the effects of the curse, pains of the body, death of relations, &c. The ground is not restored to its original vigor and fruitfulness, man must still eat his bread in the sweat of his brows, women must still bring forth with sorrow, our lives must waste by a continual invasion of weaknesses and diseases, we must drop one after another into the grave, send some before us,
So that the satisfaction made by christ extends not to a present removal of all the effects of the curse, pains of the body, death of relations, etc. The ground is not restored to its original vigor and fruitfulness, man must still eat his bred in the sweat of his brows, women must still bring forth with sorrow, our lives must waste by a continual invasion of Weaknesses and diseases, we must drop one After Another into the grave, send Some before us,
av cst dt n1 vvd p-acp np1 vvz xx p-acp dt j n1 pp-f d dt n2 pp-f dt n1, n2 pp-f dt n1, n1 pp-f n2, av dt n1 vbz xx vvn p-acp po31 j-jn n1 cc n1, n1 vmb av vvi po31 n1 p-acp dt n1 pp-f po31 n2, n2 vmb av vvi av p-acp n1, po12 n2 vmb vvi p-acp dt j n1 pp-f n2 cc n2, pns12 vmb vvi pi p-acp j-jn p-acp dt n1, vvb d p-acp pno12,
But God never promised the total removal of them in this life to any Saint, no though he should have all the Faith and Holiness of all the Catalogue of Saints in the book of life centred in him.
But God never promised the total removal of them in this life to any Saint, no though he should have all the Faith and Holiness of all the Catalogue of Saints in the book of life centred in him.
p-acp np1 av-x vvd dt j n1 pp-f pno32 p-acp d n1 p-acp d n1, uh-dx cs pns31 vmd vhi d dt n1 cc n1 pp-f d dt n1 pp-f n2 p-acp dt n1 pp-f n1 vvn p-acp pno31.
He interposed himself before this sentence was pronounced (for the promise preceded the threatning) and therefore shew'd himself content, that those marks should be set upon that sin,
He interposed himself before this sentence was pronounced (for the promise preceded the threatening) and Therefore showed himself content, that those marks should be Set upon that since,
pns31 vvd px31 p-acp d n1 vbds vvn (c-acp dt n1 vvd dt j-vvg) cc av vvd px31 j, cst d n2 vmd vbi vvn p-acp d n1,
and when are we under a greater necessity of comfort, than when the punishment of sin is actually inflicted on us? The Spirit was to comfort us in the absence of our Saviour,
and when Are we under a greater necessity of Comfort, than when the punishment of since is actually inflicted on us? The Spirit was to Comfort us in the absence of our Saviour,
for as he was not a minister of sin, so he was not a minister of the curse, Gal. 2.17. for he himself by taking the curse upon himself, took it off from us;
for as he was not a minister of since, so he was not a minister of the curse, Gal. 2.17. for he himself by taking the curse upon himself, took it off from us;
As when man felt his understanding and will were not destroyed, but the purity and healthfulness of those faculties which made up his well-being were lost:
As when man felt his understanding and will were not destroyed, but the purity and healthfulness of those faculties which made up his well-being were lost:
p-acp q-crq n1 vvd po31 n1 cc n1 vbdr xx vvn, cc-acp dt n1 cc n1 pp-f d n2 r-crq vvd a-acp po31 n1 vbdr vvn:
because Christ hath taken away the sting, 1 Cor. 15.55, 56. Oh death! where is thy sting, &c. And the Victory over it, he saith, is given us through our Lord Jesus Christ.
Because christ hath taken away the sting, 1 Cor. 15.55, 56. O death! where is thy sting, etc. And the Victory over it, he Says, is given us through our Lord jesus christ.
and Christ's intention being to take away sin, it was also to take away the Curse, which was intentionally the Devils work, his chief aim being to bring men under the Curse, by enticing them to sin.
and Christ's intention being to take away since, it was also to take away the Curse, which was intentionally the Devils work, his chief aim being to bring men under the Curse, by enticing them to since.
cc npg1 n1 vbg pc-acp vvi av n1, pn31 vbds av pc-acp vvi av dt n1, r-crq vbds av-j dt ng1 n1, po31 j-jn n1 vbg pc-acp vvi n2 p-acp dt n1, p-acp vvg pno32 p-acp n1.
such fruits of righteousness which engender peace and joy in the Soul. That which brings such excellent effects is rather an argument of love in the Inflicter,
such fruits of righteousness which engender peace and joy in the Soul. That which brings such excellent effects is rather an argument of love in the Inflicter,
d n2 pp-f n1 r-crq vvb n1 cc n1 p-acp dt n1 d r-crq vvz d j n2 vbz av-c dt n1 pp-f n1 p-acp dt np1,
God comforts the Israelites that were to go into Captivity, by a Gospel promise, Hos. 14.4. I will heal their back slidings, I will love them freely, for mine anger is turned away from them.
God comforts the Israelites that were to go into Captivity, by a Gospel promise, Hos. 14.4. I will heal their back slidings, I will love them freely, for mine anger is turned away from them.
Christ while a Man of sorrows was pronounced by God, his well beloved Son, and bore our punishment, not only without forfeiting his Fathers affection,
christ while a Man of sorrows was pronounced by God, his well Beloved Son, and boar our punishment, not only without forfeiting his Father's affection,
np1 cs dt n1 pp-f n2 vbds vvn p-acp np1, po31 av j-vvn n1, cc vvd po12 n1, xx av-j p-acp vvg po31 ng1 n1,
Neither doth God's visiting the seed of Christ with stripes cut off their relation to him, Psal. 89.32. Then will I visit their transgressions with Rods. Whose transgressions? v. 30 His Children. Whose Children? Even the Children of him whom he would make the first born, higher than the Kings of the Earth, v. 27. Which cannot be understood literally of David, or his Lineal Posterity in the Jewish Kingdom, who were never higher than the Kings of the Earth.
Neither does God's visiting the seed of christ with stripes Cut off their Relation to him, Psalm 89.32. Then will I visit their transgressions with Rods. Whose transgressions? v. 30 His Children. Whose Children? Even the Children of him whom he would make the First born, higher than the Kings of the Earth, v. 27. Which cannot be understood literally of David, or his Lineal Posterity in the Jewish Kingdom, who were never higher than the Kings of the Earth.
His Rod and his Stripes tho they seem to break our Backs, make no breaches in his Covenant, Psalm 89.32, 33, 34. he will visit transgression with Rods,
His Rod and his Stripes though they seem to break our Backs, make no Breaches in his Covenant, Psalm 89.32, 33, 34. he will visit Transgression with Rods,
and make it of no effect, as the Apostle argues in another case, Gal. 3.17. Much less can the threatning denounced immediately after the promise, change the veracity of God, in that which was fresh in his mind at the very time of his threatning.
and make it of no Effect, as the Apostle argues in Another case, Gal. 3.17. Much less can the threatening denounced immediately After the promise, change the veracity of God, in that which was fresh in his mind At the very time of his threatening.
God keeps up those punishments as the Rector and Governour of the World, to shew his detestation of that sin which brought a disorder and deformity upon the Creation,
God keeps up those punishments as the Rector and Governor of the World, to show his detestation of that since which brought a disorder and deformity upon the Creation,
np1 vvz a-acp d n2 p-acp dt n1 cc n1 pp-f dt n1, pc-acp vvi po31 n1 pp-f d n1 r-crq vvd dt n1 cc n1 p-acp dt n1,
'Tis an high vindication of the Holiness and Authority of God, and the Majesty and Purity of his Law, to punish sin in them that are dear to him upon anothers righteousness, whereby he evidenceth, that he hates sin in all,
It's an high vindication of the Holiness and authority of God, and the Majesty and Purity of his Law, to Punish since in them that Are dear to him upon another's righteousness, whereby he Evidenceth, that he hates since in all,
So he pardoned David, but for the honour of his name, which had been blasphemed by occasion of David 's sin, he would leave the smart of it upon his Family, 2 Sam. 12.10, 14. 3. 'Tis a declaration of his Justice.
So he pardoned David, but for the honour of his name, which had been blasphemed by occasion of David is since, he would leave the smart of it upon his Family, 2 Sam. 12.10, 14. 3. It's a declaration of his justice.
'Tis not congruous to the Justice of God not to leave some marks of his anger against that sin, which caused him to be at the expence of his Sons Blood,
It's not congruous to the justice of God not to leave Some marks of his anger against that since, which caused him to be At the expense of his Sons Blood,
pn31|vbz xx j p-acp dt n1 pp-f np1 xx pc-acp vvi d n2 pp-f po31 n1 p-acp d n1, r-crq vvd pno31 pc-acp vbi p-acp dt n1 pp-f po31 ng1 n1,
That which brought disorder into Gods Government of the world, and made him change the Scene of his Providence, may very justly have some signal remark upon it, notwithstanding the Redemption, especially when the fruits of it are not fully compleat:
That which brought disorder into God's Government of the world, and made him change the Scene of his Providence, may very justly have Some signal remark upon it, notwithstanding the Redemption, especially when the fruits of it Are not Fully complete:
d r-crq vvd n1 p-acp ng1 n1 pp-f dt n1, cc vvd pno31 vvi dt n1 pp-f po31 n1, vmb av av-j vhb d n1 n1 p-acp pn31, c-acp dt n1, av-j c-crq dt n2 pp-f pn31 vbr xx av-j j:
For since Man was the immediate end of the creation of this lower world, and since all Creatures were made for the service of Man, that he might be fit for the service of his righteous Creator, he did by his fall violate the order of the Creation,
For since Man was the immediate end of the creation of this lower world, and since all Creatures were made for the service of Man, that he might be fit for the service of his righteous Creator, he did by his fallen violate the order of the Creation,
When Paul cries out of the body of death, so when we cry out of the punishment of sin, it should raise our thankfulness for redeeming love, I thank God through Jesus Christ, Rom. 7.24, 25. We never know the worth of mercy, till we feel the weight of misery.
When Paul cries out of the body of death, so when we cry out of the punishment of since, it should raise our thankfulness for redeeming love, I thank God through jesus christ, Rom. 7.24, 25. We never know the worth of mercy, till we feel the weight of misery.
The sharper the pains of sin, the higher are our valuations of redeeming mercy. In Isa. 4.2. In that day shall the branch of the Lord be beautiful. and glorious.
The sharper the pains of since, the higher Are our valuations of redeeming mercy. In Isaiah 4.2. In that day shall the branch of the Lord be beautiful. and glorious.
dt jc dt n2 pp-f n1, dt jc vbr po12 n2 pp-f vvg n1. p-acp np1 crd. p-acp d n1 vmb dt n1 pp-f dt n1 vbb j. cc j.
'Tis not fit that this which was the murder of all Mankind, the disorder of the Creation, the disturbing of God's rest in the works of his Hands, should be past over without a scar left upon us to make us sensible of the greatness of the evil.
It's not fit that this which was the murder of all Mankind, the disorder of the Creation, the disturbing of God's rest in the works of his Hands, should be passed over without a scar left upon us to make us sensible of the greatness of the evil.
to what purpose else did he (after the promise of restauration, and giving our first parents the comfort of hearing the head of their great seducer threatned to be bruised by the Seed of the Woman) order this punishment,
to what purpose Else did he (After the promise of restauration, and giving our First Parents the Comfort of hearing the head of their great seducer threatened to be Bruised by the Seed of the Woman) order this punishment,
p-acp r-crq n1 av vdd pns31 (c-acp dt n1 pp-f n1, cc vvg po12 ord n2 dt n1 pp-f vvg dt n1 pp-f po32 j n1 vvd pc-acp vbi vvn p-acp dt n1 pp-f dt n1) vvb d n1,
but to put them in mind of the cause of it, and stir up a standing abhorrency of it in all ages of the world? Had not this been his intent, he would never have usher'd it in by a promise,
but to put them in mind of the cause of it, and stir up a standing abhorrency of it in all ages of the world? Had not this been his intent, he would never have ushered it in by a promise,
He binds us in those fetters to shew us our work and our transgression, wherein we have exceeded, Job 36.8, 9. 2. To make us fear to sin, and to purge it out.
He binds us in those fetters to show us our work and our Transgression, wherein we have exceeded, Job 36.8, 9. 2. To make us Fear to since, and to purge it out.
pns31 vvz pno12 p-acp d n2 pc-acp vvi pno12 po12 n1 cc po12 n1, c-crq pns12 vhb vvn, n1 crd, crd crd pc-acp vvi pno12 vvi p-acp n1, cc pc-acp vvi pn31 av.
God hath to a believer altered the commission of such punishments, they are to exercise our Faith, improve our patience, draw us nearer in acts of recumbency;
God hath to a believer altered the commission of such punishments, they Are to exercise our Faith, improve our patience, draw us nearer in acts of recumbency;
If God should be careless of maintaining the honour of his truth in his threatnings, we should have reason to think that he would be careless of maintaining the honour of it in his promises,
If God should be careless of maintaining the honour of his truth in his threatenings, we should have reason to think that he would be careless of maintaining the honour of it in his promises,
What comfort could we have in an unrighteous God? The righteousness of God in inflicting punishment, is but a branch of that essential righteousness of his nature, which obligeth him to be righteous in the performing his promise too.
What Comfort could we have in an unrighteous God? The righteousness of God in inflicting punishment, is but a branch of that essential righteousness of his nature, which obliges him to be righteous in the performing his promise too.
To obey a God always smiling is not so great an act of Loyalty, as to obey a God frowning and striking, 'Tis the crown of our obedience to follow our God though he visits us with stripes.
To obey a God always smiling is not so great an act of Loyalty, as to obey a God frowning and striking, It's the crown of our Obedience to follow our God though he visits us with stripes.
p-acp vvi dt n1 av vvg vbz xx av j dt n1 pp-f n1, c-acp pc-acp vvi dt np1 vvg cc vvg, pn31|vbz dt n1 pp-f po12 n1 pc-acp vvi po12 n1 cs pns31 vvz pno12 p-acp n2.
'Tis then a generous and sincere obedience, when we can embrace him with a sword in his Hand, trust him though he kill us, love him though he stone us,
It's then a generous and sincere Obedience, when we can embrace him with a sword in his Hand, trust him though he kill us, love him though he stone us,
We affected to be Gods, and punishment is left that we may know we are but Men, which is the end of judgments, Psal. 9.20. Put them in fear, O Lord, that the Nations may know they are but Men;
We affected to be God's, and punishment is left that we may know we Are but Men, which is the end of Judgments, Psalm 9.20. Put them in Fear, Oh Lord, that the nations may know they Are but Men;
1. See the infinite mercy of God, who, when upon the defection of our first Parents he might have burnt up the whole world as he did Sodom, would upon the Redeemers account, who stept in, impose so light a punishment upon that sin;
1. See the infinite mercy of God, who, when upon the defection of our First Parents he might have burned up the Whole world as he did Sodom, would upon the Redeemer's account, who stepped in, impose so Light a punishment upon that since;
and a slight of his Authority; and that sin having greater aggravations attending it. 'Tis a merciful punishment, it might have been an everlasting damnation:
and a slight of his authority; and that since having greater aggravations attending it. It's a merciful punishment, it might have been an everlasting damnation:
cc dt n1 pp-f po31 n1; cc d n1 vhg jc n2 vvg pn31. pn31|vbz dt j n1, pn31 vmd vhi vbn dt j n1:
and suffers only some few smart drops to light upon us. Oh wonderful mercy! that our punishment should not hinder, but rather further our everlasting happiness by incomprehensible grace.
and suffers only Some few smart drops to Light upon us. O wondered mercy! that our punishment should not hinder, but rather further our everlasting happiness by incomprehensible grace.
cc vvz av-j d d j n2 pc-acp vvi p-acp pno12. uh j n1! cst po12 n1 vmd xx vvi, cc-acp av-c av-jc po12 j n1 p-acp j n1.
As we are to lament any particular sin more especially when the judgments of God, which bear the marks of that sin in their foreheads, are upon a nation or person,
As we Are to lament any particular since more especially when the Judgments of God, which bear the marks of that since in their foreheads, Are upon a Nation or person,
so, though we are to bewail the sin of our nature at all times, yet more signally when the strokes of God, the remembrancers of it, are most signally upon us.
so, though we Are to bewail the since of our nature At all times, yet more signally when the Strokes of God, the remembrancers of it, Are most signally upon us.
I will praise God, whether he deal with me in a way of justice, or in a way of mercy, when he hath thunder in his voice as well as when he hath hony under his tongue.
I will praise God, whither he deal with me in a Way of Justice, or in a Way of mercy, when he hath thunder in his voice as well as when he hath honey under his tongue.
So the Psalmist, or rather Christ in the bearing our punishment, Psal. 22.1. But thou art holy, when he expostulates with God why he had forsaken him, justifies Gods holiness.
So the Psalmist, or rather christ in the bearing our punishment, Psalm 22.1. But thou art holy, when he expostulates with God why he had forsaken him, Justifies God's holiness.
Look upon my affliction, and my pain, and forgive all my sin, saith the Psalmist, Psal. 25.8. forgiveness of sin would mitigate the sharpness of his pain.
Look upon my affliction, and my pain, and forgive all my since, Says the Psalmist, Psalm 25.8. forgiveness of since would mitigate the sharpness of his pain.
vvb p-acp po11 n1, cc po11 n1, cc vvb d po11 n1, vvz dt n1, np1 crd. n1 pp-f n1 vmd vvi dt n1 pp-f po31 n1.
Some think that the promise made to Josiah of his dying in peace, which phrase is usually meant in Scripture of a peacable death upon the bed, was not performed,
some think that the promise made to Josiah of his dying in peace, which phrase is usually meant in Scripture of a peaceable death upon the Bed, was not performed,
because Josiah was out of the way against the precept of God, and therefore could not act faith requisite to the fulfilling of that promise, for faith is much dampt in its actings under present contracted guilt.
Because Josiah was out of the Way against the precept of God, and Therefore could not act faith requisite to the fulfilling of that promise, for faith is much dampt in its actings under present contracted guilt.
c-acp np1 vbds av pp-f dt n1 p-acp dt n1 pp-f np1, cc av vmd xx vvi n1 j p-acp dt j-vvg pp-f d n1, p-acp n1 vbz av-d vvn p-acp po31 n2 p-acp j j-vvn n1.
This Faith in promises for outward preservation, is not an absolute, infallible assurance that God will bestow such outward things (because the promises themselves are not absolute) but it is rather an indefinite act of recumbency,
This Faith in promises for outward preservation, is not an absolute, infallible assurance that God will bestow such outward things (Because the promises themselves Are not absolute) but it is rather an indefinite act of recumbency,
d n1 p-acp n2 p-acp j n1, vbz xx dt j, j n1 cst np1 vmb vvi d j n2 (c-acp dt n2 px32 vbr xx j) cc-acp pn31 vbz av-c dt j n1 pp-f n1,
Christ himself (some say) had not, for when he was in his agony he prayed more earnestly than before, Luke 22.44. 3. Act Faith upon the Relation God bears to you. He is our Father.
christ himself (Some say) had not, for when he was in his agony he prayed more earnestly than before, Lycia 22.44. 3. Act Faith upon the Relation God bears to you. He is our Father.
How much more ought we to trust our heavenly Father, and not doubt of his sincerity towards us? The greater the trouble, the more we should plead Gods relation to us.
How much more ought we to trust our heavenly Father, and not doubt of his sincerity towards us? The greater the trouble, the more we should plead God's Relation to us.
c-crq d dc vmd pns12 pc-acp vvi po12 j n1, cc xx vvi pp-f po31 n1 p-acp pno12? dt jc dt n1, dt av-dc pns12 vmd vvi npg1 n1 p-acp pno12.
Our Saviour in the garden, Mat. 26.39, 42. at his entrance into his passion for us, prays to God by the title of my Father, whereas at other times he calls God Father without that appropriation;
Our Saviour in the garden, Mathew 26.39, 42. At his Entrance into his passion for us, prays to God by the title of my Father, whereas At other times he calls God Father without that appropriation;
There is not an attribute but seems fixed in God to encourage our dependance on him in any strait, wisdom, mercy, truth, omniscience, power, justice too (for what comfort could we have to trust in an unjust God?) All which attributes are promised to be assistant to a believer in any case of need, in the Covenant of grace, where God makes himself over to us as our God,
There is not an attribute but seems fixed in God to encourage our dependence on him in any strait, Wisdom, mercy, truth, omniscience, power, Justice too (for what Comfort could we have to trust in an unjust God?) All which attributes Are promised to be assistant to a believer in any case of need, in the Covenant of grace, where God makes himself over to us as our God,
Gods Omnipotence was the ground of our Saviours prayer to him in his distress, and that which the Apostle seems to intimate his eyeing of, Heb. 5.7. He offered up prayers unto him that was able to save him from death. And, Psal. 16.1. The Psalmist, or rather Christ, pleads the power of God.
God's Omnipotence was the ground of our Saviors prayer to him in his distress, and that which the Apostle seems to intimate his Eying of, Hebrew 5.7. He offered up Prayers unto him that was able to save him from death. And, Psalm 16.1. The Psalmist, or rather christ, pleads the power of God.
The promise that preceded the threatning, viz. The bruising the Serpents head, the defeating all his plots and designs, whereof this was one, to bring man into a state of punishment.
The promise that preceded the threatening, viz. The bruising the Serpents head, the defeating all his plots and designs, whereof this was one, to bring man into a state of punishment.
There is a promise which hath been especially tryed and made good, though all in the book of God have been found true, Psal. 18.30. The Word of the Lord is tryed.
There is a promise which hath been especially tried and made good, though all in the book of God have been found true, Psalm 18.30. The Word of the Lord is tried.
if so, there is sufficient ground to trust him for every thing else. We have a merciful high Priest, which encourageth us to make our addresses to him.
if so, there is sufficient ground to trust him for every thing Else. We have a merciful high Priest, which Encourageth us to make our Addresses to him.
Take a few encouragements to fiduciary acts. 1. Nothing is more pleasing to God. The continuance in Faith is the necessary condition of our Salvation. Nothing more honours him.
Take a few encouragements to fiduciary acts. 1. Nothing is more pleasing to God. The Continuance in Faith is the necessary condition of our Salvation. Nothing more honours him.
Other graces glorifie some particular attribute, but confidence in God glorifies all in the lump, his wisdom, righteousness, faithfulness mercy, truth, omniscience and power.
Other graces Glorify Some particular attribute, but confidence in God Glorifies all in the lump, his Wisdom, righteousness, faithfulness mercy, truth, omniscience and power.
av-jn n2 vvi d j n1, cc-acp n1 p-acp np1 vvz d p-acp dt n1, po31 n1, n1, n1 n1, n1, n1 cc n1.
2. Nothing is more successfull. 'Tis the argument the Psalmist or rather Christ useth, Psal. 16.1. Preserve me. Why? Because I trust in the. Trust in God is a strong argument to prevail with God for preservation.
2. Nothing is more successful. It's the argument the Psalmist or rather christ uses, Psalm 16.1. Preserve me. Why? Because I trust in thee. Trust in God is a strong argument to prevail with God for preservation.
All the ancient Fathers were delivered by God upon their trust, Psal. 22.4, 5. Our Fathers trusted in thee, they trusted and thou didst deliver them, they cryed unto thee,
All the ancient Father's were Delivered by God upon their trust, Psalm 22.4, 5. Our Father's trusted in thee, they trusted and thou didst deliver them, they cried unto thee,
and sets God on work to display both his wisdom, goodness and power, Psal. 31.19. How great is thy goodness which thou hast laid up for them that fear thee, which thou hast wrought for them that trust in thee!
and sets God on work to display both his Wisdom, Goodness and power, Psalm 31.19. How great is thy Goodness which thou hast laid up for them that Fear thee, which thou hast wrought for them that trust in thee!
David had found such good evidence of this, that he tells God he would make bold with him upon every occasion of fear. Psal. 57.3. What time I am afraid I will trust in thee.
David had found such good evidence of this, that he tells God he would make bold with him upon every occasion of Fear. Psalm 57.3. What time I am afraid I will trust in thee.
3. Nothing more calms the spirit. A fiduciary reliance on God is the way to live free from fears and anxieties. Faith is an establishing grace. By Faith we stand.
3. Nothing more calms the Spirit. A fiduciary reliance on God is the Way to live free from fears and anxieties. Faith is an establishing grace. By Faith we stand.
What comfort is here to appeal from the threatning to the promise, from God as a Judg to God as a Father, from God angry to God pacified in Christ? How comfortable is this, that when God seems to fight against you with his punishments, you can take off the edge of his weapons by the pleas of his promise? Oh blessed God, who arms a believer against himself,
What Comfort is Here to appeal from the threatening to the promise, from God as a Judge to God as a Father, from God angry to God pacified in christ? How comfortable is this, that when God seems to fight against you with his punishments, you can take off the edge of his weapons by the pleasant of his promise? O blessed God, who arms a believer against himself,
1. From that hope which hath eternal happiness for its Object, v. 2, 3. Where this hope is truly founded, it will inflame us with a desire and endeavour after holiness, which is a necessary means to attain it.
1. From that hope which hath Eternal happiness for its Object, v. 2, 3. Where this hope is truly founded, it will inflame us with a desire and endeavour After holiness, which is a necessary means to attain it.
'Tis not reasonable, neither can there be such a disingenuous disposition in any, to transgress the Laws of that person from whom only he expects his highest felicity;
It's not reasonable, neither can there be such a disingenuous disposition in any, to transgress the Laws of that person from whom only he expects his highest felicity;
pn31|vbz xx j, dx vmb pc-acp vbi d dt j n1 p-acp d, pc-acp vvi dt n2 pp-f d n1 p-acp ro-crq av-j pns31 vvz po31 js n1;
3. From the End of Christs coming, which was to take away sin, v. 5. And a Christian ought not to endeavour to frustrate the Ends of Christ's coming by the nourishment of that which he came to destroy.
3. From the End of Christ coming, which was to take away since, v. 5. And a Christian ought not to endeavour to frustrate the Ends of Christ's coming by the nourishment of that which he Come to destroy.
crd p-acp dt vvb pp-f npg1 n-vvg, r-crq vbds p-acp vvb av n1, n1 crd cc dt njp vmd xx pc-acp vvi pc-acp vvi dt n2 pp-f npg1 vvg p-acp dt n1 pp-f d r-crq pns31 vvd pc-acp vvi.
6. From the New Nature of a Christian, which hinders him from sin, v. 9. Whosoever is born of God doth not commit sin, &c. Various expositions there are of this.
6. From the New Nature of a Christian, which hinders him from since, v. 9. Whosoever is born of God does not commit since, etc. Various expositions there Are of this.
for considering the efficacy of grace, and the assistances attending it, it is a difficult thing for a righteous man to be brought under the power of sin;
for considering the efficacy of grace, and the assistances attending it, it is a difficult thing for a righteous man to be brought under the power of since;
he may sin easily in respect of the frailty of the flesh, but not so easily in regard of the abiding of the Seed in him, which helps him to beware of sin.
he may sin Easily in respect of the frailty of the Flesh, but not so Easily in regard of the abiding of the Seed in him, which helps him to beware of since.
But because his grace is imperfect, dwelling among remainders of sin, therefore a man sins, though this principle in him keeps sin from attaining a full dominion and superiority.
But Because his grace is imperfect, Dwelling among remainders of since, Therefore a man Sins, though this principle in him keeps since from attaining a full dominion and superiority.
cc-acp c-acp po31 n1 vbz j, vvg p-acp n2 pp-f n1, av dt n1 n2, cs d n1 p-acp pno31 vvz n1 p-acp vvg dt j n1 cc n1.
for if it remains, and we cannot sin therefore, how can any sin come in to expel that which preserves us from it? A man must cease, according to what the Apostle here writes, to be born of God,
for if it remains, and we cannot sin Therefore, how can any since come in to expel that which preserves us from it? A man must cease, according to what the Apostle Here writes, to be born of God,
c-acp cs pn31 vvz, cc pns12 vmbx vvi av, q-crq vmb d n1 vvn p-acp pc-acp vvi d r-crq vvz pno12 p-acp pn31? dt n1 vmb vvi, vvg p-acp r-crq dt n1 av vvz, pc-acp vbi vvn pp-f np1,
He cannot set himself against Christ, as the Devil doth, as the Pharisees did, in which respect our Saviour calls them the Children of the Devil, for their remarkable and constant opposition to him.
He cannot Set himself against christ, as the devil does, as the Pharisees did, in which respect our Saviour calls them the Children of the devil, for their remarkable and constant opposition to him.
he doth not let sin reign in his mortal body, nor yield a voluntary obedience to it in the lusts thereof, Rom. 6.12, 13. for, being God's Son, he cannot be sins Servant; he cannot sin in such a manner,
he does not let sin Reign in his Mortal body, nor yield a voluntary Obedience to it in the Lustiest thereof, Rom. 6.12, 13. for, being God's Son, he cannot be Sins Servant; he cannot sin in such a manner,
I intend not to run thorow all the parts of this Text, having only chose it as a bar to presumption, which may be occasioned by the former Doctrine, upon mens false suppositions of their having grace.
I intend not to run thorough all the parts of this Text, having only chosen it as a bar to presumption, which may be occasioned by the former Doctrine, upon men's false suppositions of their having grace.
That I may not be mistaken, observe, when I use the word May sin, I understand it of a May of possibility, not a May of lawfulness: And when I say a regenerate man cannot sin so or so, understand it of a settled habitual frame;
That I may not be mistaken, observe, when I use the word May sin, I understand it of a May of possibility, not a May of lawfulness: And when I say a regenerate man cannot sin so or so, understand it of a settled habitual frame;
cst pns11 vmb xx vbi vvn, vvb, c-crq pns11 vvb dt n1 vmb vvi, pns11 vvb pn31 pp-f dt vmb pp-f n1, xx dt vmb pp-f n1: cc c-crq pns11 vvb dt j-vvn n1 vmbx vvi av cc av, vvb pn31 pp-f dt j-vvn j n1;
There are sins of daily incursion and lighter skirmishes; there are some open, some secret assaults, a multitude of secret faults, Psal. 19.12. undiscernable and unknown.
There Are Sins of daily incursion and lighter Skirmishes; there Are Some open, Some secret assaults, a multitude of secret Faults, Psalm 19.12. undiscernible and unknown.
pc-acp vbr n2 pp-f j n1 cc jc n2; pc-acp vbr d j, d j-jn n2, dt n1 pp-f j-jn n2, np1 crd. j cc j.
The very Office of Advocacy erected in Heaven, supposeth sins after regeneration, and during our continuance in the world, 1 John 2.1. My little Children, I write unto you that you sin not; and if any man sin;
The very Office of Advocacy erected in Heaven, Supposeth Sins After regeneration, and during our Continuance in the world, 1 John 2.1. My little Children, I write unto you that you sin not; and if any man since;
we have an Advocate with the Father. In many things we offend all, James 3.2. Not only you that are the inferior sort of Christians, but we Apostles. We is extensive;
we have an Advocate with the Father. In many things we offend all, James 3.2. Not only you that Are the inferior sort of Christians, but we Apostles. We is extensive;
If then you being evil know how to give good gifts to your Children, how much more shall your Father which is in Heaven give good things to them that ask him? He doth acknowledge them evil while he calls God their Father,
If then you being evil know how to give good Gifts to your Children, how much more shall your Father which is in Heaven give good things to them that ask him? He does acknowledge them evil while he calls God their Father,
for many that walk in a constant course of sin, may from natural Conscience and Education be as constant in the performing external services as he is.
for many that walk in a constant course of since, may from natural Conscience and Education be as constant in the performing external services as he is.
'Tis not likely that for ten months together he should wholly omit it, though no doubt but he was dead-hearted in it, which is intimated when he desires a free spirit, Ps. 51. & prayes for quickening, Psa. 143.11. one of his Penitential Psalms.
It's not likely that for ten months together he should wholly omit it, though no doubt but he was deadhearted in it, which is intimated when he Desires a free Spirit, Ps. 51. & prays for quickening, Psa. 143.11. one of his Penitential Psalms.
this is an high contempt of God, denying him to be the Author of our mercies, depriving him of the prerogative of governing the world, disowning any need of him, any sufficiency in him, declaring we can be our own Gods,
this is an high contempt of God, denying him to be the Author of our Mercies, depriving him of the prerogative of governing the world, disowning any need of him, any sufficiency in him, declaring we can be our own God's,
A good man in this case is like the Planets, which though they be turned about daily from East to West, by the motion of the primum mobile, yet they still keep up their proper motion from West to East, either slower or quicker.
A good man in this case is like the Planets, which though they be turned about daily from East to West, by the motion of the primum mobile, yet they still keep up their proper motion from West to East, either slower or quicker.
dt j n1 p-acp d n1 vbz av-j dt n2, r-crq cs pns32 vbb vvn a-acp av-j p-acp j-jn p-acp n1, p-acp dt n1 pp-f dt fw-la j, av pns32 av vvb a-acp po32 j n1 p-acp n1 p-acp n1, d jc cc jc.
And by the same title are they called by Christ at the Day of Judgment; Depart from me all you workers of iniquity, that contrive, lay the plat-form of it,
And by the same title Are they called by christ At the Day of Judgement; Depart from me all you workers of iniquity, that contrive, lay the platform of it,
cc p-acp dt d n1 vbr pns32 vvn p-acp np1 p-acp dt n1 pp-f n1; vvb p-acp pno11 d pn22 n2 pp-f n1, cst vvi, vvb dt n1 pp-f pn31,
and work at it as at a Trade, or as a curious piece of Art. 'Tis one thing to sin, another to commit or do a sin, Psal. 119 3. They do not iniquity, they walk in his ways;
and work At it as At a Trade, or as a curious piece of Art. It's one thing to since, Another to commit or do a since, Psalm 119 3. They do not iniquity, they walk in his ways;
cc vvi p-acp pn31 p-acp p-acp dt n1, cc p-acp dt j n1 pp-f n1 pn31|vbz crd n1 p-acp n1, j-jn pc-acp vvi cc vdb dt n1, np1 crd crd pns32 vdb xx n1, pns32 vvb p-acp po31 n2;
Walking according to the course of the world, and fulfilling the desires of the flesh, are one and the same thing, Ephes. 2.2, 3. A good man may step into a way of sin,
Walking according to the course of the world, and fulfilling the Desires of the Flesh, Are one and the same thing, Ephesians 2.2, 3. A good man may step into a Way of since,
What is called walking after the flesh, Rom. 8.1. is called living after the flesh, v. 13. which is the same with committing sin in the Text: So ways and doings are joyned together, Zach. 1.6. To make sin our way or walk, is when a man chuses it as a particular trade and way of living.
What is called walking After the Flesh, Rom. 8.1. is called living After the Flesh, v. 13. which is the same with committing since in the Text: So ways and doings Are joined together, Zach 1.6. To make since our Way or walk, is when a man chooses it as a particular trade and Way of living.
He first found out the fruits of the Vine, Gen. 9.20. knew nothing of the strength of the Grape, and therefore might easily be overcome by an unusual liquor.
He First found out the fruits of the Vine, Gen. 9.20. knew nothing of the strength of the Grape, and Therefore might Easily be overcome by an unusual liquour.
pns31 ord vvd av dt n2 pp-f dt n1, np1 crd. vvd pix pp-f dt n1 pp-f dt n1, cc av vmd av-j vbi vvn p-acp dt j n1.
He knew not his Daughters lying down, or rising neither time, Gen. 19.33, 35. And for his Daughters, some think that they thought there was no man left upon the Earth but their Father, but that is not clear;
He knew not his Daughters lying down, or rising neither time, Gen. 19.33, 35. And for his Daughters, Some think that they Thought there was no man left upon the Earth but their Father, but that is not clear;
pns31 vvd xx po31 n2 vvg a-acp, cc vvg dx n1, np1 crd, crd cc p-acp po31 n2, d vvb cst pns32 vvd a-acp vbds dx n1 vvn p-acp dt n1 p-acp po32 n1, cc-acp cst vbz xx j;
'Tis probable Peter 's Faith was so stupified (as well as the Faith of those Disciples that were going to Emmaus, Luke 24.21. We trusted that it had been he which should have redeemed Israel;
It's probable Peter is Faith was so Stupified (as well as the Faith of those Disciples that were going to Emmaus, Lycia 24.21. We trusted that it had been he which should have redeemed Israel;
pn31|vbz j np1 vbz n1 vbds av vvn (c-acp av c-acp dt n1 pp-f d n2 cst vbdr vvg p-acp np1, av crd. pns12 vvd cst pn31 vhd vbn pns31 r-crq vmd vhi vvn np1;
who (and indeed all the Disciples in several passages) seem'd to expect a temporal Kingdom to be erected by him) as therefore not to judge it fit to hazard himself for a person he thought himself so much mistaken in.
who (and indeed all the Disciples in several passages) seemed to expect a temporal Kingdom to be erected by him) as Therefore not to judge it fit to hazard himself for a person he Thought himself so much mistaken in.
q-crq (cc av d dt n2 p-acp j n2) vvd pc-acp vvi dt j n1 pc-acp vbi vvn p-acp pno31) c-acp av xx pc-acp vvi pn31 j pc-acp vvi px31 p-acp dt n1 pns31 vvd px31 av av-d vvn p-acp.
as appears by the Apostles disputing against the one, 1 Cor. 6.13, 14, 15. and against the other, 1 Cor. 8. And that neither of those were generally judged to be sins by the converted Gentiles,
as appears by the Apostles disputing against the one, 1 Cor. 6.13, 14, 15. and against the other, 1 Cor. 8. And that neither of those were generally judged to be Sins by the converted Gentiles,
though this was a course of sin, yet not a course of known sins; and after they were informed by the Apostle of the sinfulness of them, they abstain'd:
though this was a course of since, yet not a course of known Sins; and After they were informed by the Apostle of the sinfulness of them, they abstained:
cs d vbds dt n1 pp-f n1, av xx dt n1 pp-f j-vvn n2; cc c-acp pns32 vbdr vvn p-acp dt n1 pp-f dt n1 pp-f pno32, pns32 vvd:
I shall confirm this by some Reasons, because upon this Proposition depend all the following. 1. Regeneration gives not a man a dispensation from the Law of God.
I shall confirm this by Some Reasons, Because upon this Proposition depend all the following. 1. Regeneration gives not a man a Dispensation from the Law of God.
pns11 vmb vvi d p-acp d n2, c-acp p-acp d n1 vvb d dt vvg. crd n1 vvz xx dt n1 dt n1 p-acp dt n1 pp-f np1.
Therefore as no rational creature, much less can a regenerate person be exempted from that obedience to the Law, which as a rational creature he is bound to observe.
Therefore as no rational creature, much less can a regenerate person be exempted from that Obedience to the Law, which as a rational creature he is bound to observe.
'Tis certain, where Christ is made righteousness, he is made sanctification. 'Tis not congruous to the Divine Holiness, to look upon a person as righteous, who hath not a renewed principle in him, no more than it is congruous to the Divine Justice and Holiness, to look upon him as righteous, meerly for this principle so imperfect.
It's certain, where christ is made righteousness, he is made sanctification. It's not congruous to the Divine Holiness, to look upon a person as righteous, who hath not a renewed principle in him, no more than it is congruous to the Divine justice and Holiness, to look upon him as righteous, merely for this principle so imperfect.
pn31|vbz j, c-crq np1 vbz vvn n1, pns31 vbz vvn n1. pn31|vbz xx j p-acp dt j-jn n1, pc-acp vvi p-acp dt n1 c-acp j, r-crq vhz xx dt j-vvn n1 p-acp pno31, av-dx dc cs pn31 vbz j p-acp dt j-jn n1 cc n1, pc-acp vvi p-acp pno31 c-acp j, av-j p-acp d n1 av j.
But they do not customarily fall into great sins, for it seems not congruous to permit such courses commonly in any one which would disgrace Religion,
But they do not customarily fallen into great Sins, for it seems not congruous to permit such courses commonly in any one which would disgrace Religion,
p-acp pns32 vdb xx av-j vvi p-acp j n2, c-acp pn31 vvz xx j pc-acp vvi d n2 av-j p-acp d crd r-crq vmd vvi n1,
How can any condition of the covenant consist with a constant practice of sin? How can there be faith where the precept is not believed? How can there be love if the pleasure of God be not regarded? How can there be fear if his authority be wilfully contemned? How can there be a new heart when there is nothing but an old frame, and a diabolical nature.
How can any condition of the Covenant consist with a constant practice of since? How can there be faith where the precept is not believed? How can there be love if the pleasure of God be not regarded? How can there be Fear if his Authority be wilfully contemned? How can there be a new heart when there is nothing but an old frame, and a diabolical nature.
and so doth wilfully refuse the acceptance of the conditions on Gods part, and the performance of the conditions on his own part, which are necessary to Gods glory, and his own interest.
and so does wilfully refuse the acceptance of the conditions on God's part, and the performance of the conditions on his own part, which Are necessary to God's glory, and his own Interest.
cc av vdz av-j vvi dt n1 pp-f dt n2 p-acp npg1 n1, cc dt n1 pp-f dt n2 p-acp po31 d n1, r-crq vbr j p-acp ng1 n1, cc po31 d n1.
'Tis an invasion of Gods right whereby he refuseth God for his God and Lord, and sets up himself as his own governour, an affecting vertually an equality with God,
It's an invasion of God's right whereby he Refuseth God for his God and Lord, and sets up himself as his own governor, an affecting virtually an equality with God,
pn31|vbz dt n1 pp-f n2 j-jn c-crq pns31 vvz np1 p-acp po31 n1 cc n1, cc vvz a-acp px31 p-acp po31 d n1, dt vvg av-j dt n1 p-acp np1,
Perhaps the Apostle in the Text might have some such respect upon his opposing the Believers not committing sin to the sin of the Devil from the beginning, viz. such a course of sin whereby a Man declares as the Devil did, that he will be his own governour,
Perhaps the Apostle in the Text might have Some such respect upon his opposing the Believers not committing since to the since of the devil from the beginning, viz. such a course of since whereby a Man declares as the devil did, that he will be his own governor,
av dt n1 p-acp dt n1 vmd vhi d d n1 p-acp po31 vvg dt n2 xx vvg n1 p-acp dt n1 pp-f dt n1 p-acp dt n1, n1 d dt n1 pp-f n1 c-crq dt n1 vvz p-acp dt n1 vdd, cst pns31 vmb vbi po31 d n1,
True repentance is a breaking off iniquity by righteousness, Dan. 4.27. a turning from sin to holiness, from our selves to God, from our own Wills to the Will of God;
True Repentance is a breaking off iniquity by righteousness, Dan. 4.27. a turning from since to holiness, from our selves to God, from our own Wills to the Will of God;
Now though a particular act of sin be against the watchfulness which attends repentance, yet a course of sin is against the nature of it, the one is against the liveliness of Repentance, the other against the life of it.
Now though a particular act of since be against the watchfulness which attends Repentance, yet a course of since is against the nature of it, the one is against the liveliness of Repentance, the other against the life of it.
As he that breaks one point of the Law is guilty of all, James 2.10. because he shews thereby a Will and Disposition to break all, if the same occasions were offer'd.
As he that breaks one point of the Law is guilty of all, James 2.10. Because he shows thereby a Will and Disposition to break all, if the same occasions were offered.
For he would boggle at no temptations upon a respect to God, because if a regard to God doth not prevail upon him against a course in one kind, it will not detain him from a course in all other kinds of sin,
For he would boggle At no temptations upon a respect to God, Because if a regard to God does not prevail upon him against a course in one kind, it will not detain him from a course in all other Kinds of since,
as much delight and eagerness, as he hath in the breach of that one, it is to be supposed that he would have in the breach of all the rest upon the former reason, can then such a disposition which is in every course of known sin, be consistent with the nature of repentance and conversion?
as much delight and eagerness, as he hath in the breach of that one, it is to be supposed that he would have in the breach of all the rest upon the former reason, can then such a disposition which is in every course of known since, be consistent with the nature of Repentance and conversion?
p-acp d n1 cc n1, c-acp pns31 vhz p-acp dt n1 pp-f d crd, pn31 vbz pc-acp vbi vvn cst pns31 vmd vhi p-acp dt n1 pp-f d dt n1 p-acp dt j n1, vmb av d dt n1 r-crq vbz p-acp d n1 pp-f j-vvn n1, vbb j p-acp dt n1 pp-f n1 cc n1?
a crooked and perverse Spirit in sin is a sign of a putrified Soul, a spot of a different nature from that of Gods Children; Deut. 32.5. They have corrupted themselves, their spot is not the spot of his Children, they are a perverse and crooked Generation;
a crooked and perverse Spirit in since is a Signen of a Putrified Soul, a spot of a different nature from that of God's Children; Deuteronomy 32.5. They have corrupted themselves, their spot is not the spot of his Children, they Are a perverse and crooked Generation;
'tis a stain peculiar to the Children of the Devil, not the Sons of God. A Trade in sin is an evidence of a Diabolical Nature, 1 John 3.8. He that commits sin is of the Devil.
it's a stain peculiar to the Children of the devil, not the Sons of God. A Trade in since is an evidence of a Diabolical Nature, 1 John 3.8. He that commits since is of the devil.
for sin to reside in our flesh. To walk after the flesh, Rom. 8.1. is an inseparable Character of a natural Man. The Apostle, Rom. 7. ult. had been complaining of the Law of his Members, the serving sin with his Flesh, he comforts himself with this, that he obeyed it not;
for since to reside in our Flesh. To walk After the Flesh, Rom. 8.1. is an inseparable Character of a natural Man. The Apostle, Rom. 7. ult. had been complaining of the Law of his Members, the serving since with his Flesh, he comforts himself with this, that he obeyed it not;
He was an enemy to God in his mind before, Col. 1.21. He had dishonourable opinions and conceits of God and goodness, and honourable thoughts of sin above its merit, he thought ill of the one and well of the other.
He was an enemy to God in his mind before, Col. 1.21. He had dishonourable opinions and conceits of God and Goodness, and honourable thoughts of since above its merit, he Thought ill of the one and well of the other.
pns31 vbds dt n1 p-acp np1 p-acp po31 n1 a-acp, np1 crd. pns31 vhd j n2 cc n2 pp-f np1 cc n1, cc j n2 pp-f n1 p-acp po31 n1, pns31 vvd av-jn pp-f dt crd cc av pp-f dt j-jn.
But now he is renewed in the Spirit of his mind, Eph. 4.23. and he hath the Spirit of a sound mind, 2 Tim. 1.7. His judgment is regulated by the Law of God, he judges of sin as it is in its nature a transgression of the Law.
But now he is renewed in the Spirit of his mind, Ephesians 4.23. and he hath the Spirit of a found mind, 2 Tim. 1.7. His judgement is regulated by the Law of God, he judges of since as it is in its nature a Transgression of the Law.
Can we imagine, that a Man restored to a sound mind, and that hath his natural madness and folly cured, should act after this cure as much out of his wits as before.
Can we imagine, that a Man restored to a found mind, and that hath his natural madness and folly cured, should act After this cure as much out of his wits as before.
vmb pns12 vvi, cst dt n1 vvn p-acp dt j n1, cc cst vhz po31 j n1 cc n1 vvn, vmd vvi p-acp d n1 c-acp av-d av pp-f po31 n2 c-acp a-acp.
can you expect always to find him in the road of crossing the dictates of his understanding? An unregenerate Man hath a natural light in his Mind and Conscience,
can you expect always to find him in the road of crossing the dictates of his understanding? an unregenerate Man hath a natural Light in his Mind and Conscience,
vmb pn22 vvi av pc-acp vvi pno31 p-acp dt n1 pp-f vvg av vvz pp-f po31 n1? dt j n1 vhz dt j n1 p-acp po31 n1 cc n1,
he hath not a settled judgment of the contrariety of his beloved sin to God. He looks not upon it in the extent of it, as, malum injucundum, inhonestum, inutile;
he hath not a settled judgement of the contrariety of his Beloved since to God. He looks not upon it in the extent of it, as, malum injucundum, inhonestum, inutile;
so that the natural light, which is in the understanding when it dictates right, is mated and over-ruled by some other principle, the pleasure or profit of it,
so that the natural Light, which is in the understanding when it dictates right, is mated and overruled by Some other principle, the pleasure or profit of it,
av cst dt j n1, r-crq vbz p-acp dt n1 c-crq pn31 vvz av-jn, vbz vvn cc j p-acp d j-jn n1, dt n1 cc n1 pp-f pn31,
and shall it endure such wilful pollutions in the Creature, when it is the end of its being there to preserve from them? The Spirit is given in the Heart, 2 Cor. 1.22. sent into the Heart, Gal. 4.6. the Law put into the Heart, Heb. 10.16.
and shall it endure such wilful pollutions in the Creature, when it is the end of its being there to preserve from them? The Spirit is given in the Heart, 2 Cor. 1.22. sent into the Heart, Gal. 4.6. the Law put into the Heart, Hebrew 10.16.
but to let the Soul be wounded by every temptation, to be deserted in every time of need? Grace is an habit superadded to that natural and moral strengrh which is in the Will.
but to let the Soul be wounded by every temptation, to be deserted in every time of need? Grace is an habit superadded to that natural and moral strength which is in the Will.
cc-acp pc-acp vvi dt n1 vbb vvn p-acp d n1, pc-acp vbi vvn p-acp d n1 pp-f n1? n1 vbz dt n1 vvn p-acp d j cc j n1 r-crq vbz p-acp dt n1.
but the reins be as stiff in the hands of old lust, and the Will as much captive to the sinful habit in it as before? Grace being a new nature, it is as absurd to think that a gracious man should wallow in a course of sin,
but the reins be as stiff in the hands of old lust, and the Will as much captive to the sinful habit in it as before? Grace being a new nature, it is as absurd to think that a gracious man should wallow in a course of since,
and trample upon it, or rather do they not keep it choicely in their Cabinets? If it be also the Character of a good man to meditate in the Law of God, he must have frequent exercises of faith, reflections upon himself, motions to God which cannot consist with a course of sin Grace doth essentially include a contrariety to sin,
and trample upon it, or rather do they not keep it choicely in their Cabinets? If it be also the Character of a good man to meditate in the Law of God, he must have frequent exercises of faith, reflections upon himself, motions to God which cannot consist with a course of since Grace does essentially include a contrariety to since,
'Tis a principle of doing good and eschewing evil, and these being essential properties of grace, are essential to every regenerate man, and in every one.
It's a principle of doing good and Eschewing evil, and these being essential properties of grace, Are essential to every regenerate man, and in every one.
pn31|vbz dt n1 pp-f vdg j cc vvg j-jn, cc d vbg j n2 pp-f n1, vbr j p-acp d j-vvn n1, cc p-acp d crd.
Now, upon the whole consider whether is it possible to bare reason, that a regenerate man should customarily do those things which are against the essential properties of that which is in him, in his will,
Now, upon the Whole Consider whither is it possible to bore reason, that a regenerate man should customarily do those things which Are against the essential properties of that which is in him, in his will,
if such bars were taken away. Such resolutions are Common in unregenerate men; Jer. 44.25. We will surely perform our vows which we have vow'd to burn incense to the Queen of Heaven, and Isa. 56.12.
if such bars were taken away. Such resolutions Are Common in unregenerate men; Jer. 44.25. We will surely perform our vows which we have vowed to burn incense to the Queen of Heaven, and Isaiah 56.12.
cs d n2 vbdr vvn av. d n2 vbr j p-acp j n2; np1 crd. pns12 vmb av-j vvi po12 n2 r-crq pns12 vhb vvn pc-acp vvi n1 p-acp dt n1 pp-f n1, cc np1 crd.
He modells out his sinful designs with head and heart, he settles himself as an army settles in their ground when they resolve to fight, NONLATINALPHABET He abhors not evil. He starts not at such motions,
He models out his sinful designs with head and heart, he settles himself as an army settles in their ground when they resolve to fight, He abhors not evil. He starts not At such motions,
pns31 n2 av po31 j n2 p-acp n1 cc n1, pns31 vvz px31 p-acp dt n1 vvz p-acp po32 n1 c-crq pns32 vvb pc-acp vvi, pns31 vvz xx j-jn. pns31 vvz xx p-acp d n2,
Seeking both for an opportunity and permission. Unwearied searches manifest fixed resolutions. His throat is ready to swallow, if he had a morsel for it.
Seeking both for an opportunity and permission. Unwearied Searches manifest fixed resolutions. His throat is ready to swallow, if he had a morsel for it.
For the earnest expectation of the Creature waits for the manifestation, 'tis NONLATINALPHABET a putting out the head to see if he can find any coming to knock off the fetters, not of his sin, but of his forced morality.
For the earnest expectation of the Creature waits for the manifestation, it's a putting out the head to see if he can find any coming to knock off the fetters, not of his since, but of his forced morality.
and the resolving act of the will to Commit it, were those impediments remov'd, is as real an act of sin in the sight of God as any outward act can be in the sight of man,
and the resolving act of the will to Commit it, were those impediments removed, is as real an act of since in the sighed of God as any outward act can be in the sighed of man,
Repentance is a change of the purpose of the heart, not to Commit the same iniquity again, nor any other, Job. 34.32. If I have done iniquity, I will do no more.
Repentance is a change of the purpose of the heart, not to Commit the same iniquity again, nor any other, Job. 34.32. If I have done iniquity, I will do no more.
'Tis the property of converting grace to make the Soul cleave to the Lord with full purpose of heart, Act. 11.23. This is essential to it, though there may be some startings out by passion and temptation.
It's the property of converting grace to make the Soul cleave to the Lord with full purpose of heart, Act. 11.23. This is essential to it, though there may be Some startings out by passion and temptation.
pn31|vbz dt n1 pp-f vvg n1 pc-acp vvi dt n1 vvb p-acp dt n1 p-acp j n1 pp-f n1, n1 crd. d vbz j p-acp pn31, cs pc-acp vmb vbi d n2-vvg av p-acp n1 cc n1.
It alters not his purpose, though it defer his performance. This purpose is a perpetual intent, Psal. 119.112. v. I have inclined my heart to keep thy statutes alway even to the end.
It alters not his purpose, though it defer his performance. This purpose is a perpetual intent, Psalm 119.112. v. I have inclined my heart to keep thy statutes always even to the end.
pn31 vvz xx po31 n1, cs pn31 vvb po31 n1. d n1 vbz dt j n1, np1 crd. n1 pns11 vhb vvn po11 n1 pc-acp vvi po21 n2 av av p-acp dt n1.
It regarded all Gods statutes, not for a fit, but perpetually, which he manifests by two words [ alwaies even to the end ] to shew that the perpetuity of it doth difference it from the resolutions of wicked men, who may indeed have some fits to do good,
It regarded all God's statutes, not for a fit, but perpetually, which he manifests by two words [ always even to the end ] to show that the perpetuity of it does difference it from the resolutions of wicked men, who may indeed have Some fits to do good,
pn31 vvd d ng1 n2, xx p-acp dt j, cc-acp av-j, r-crq pns31 vvz p-acp crd n2 [ av av p-acp dt n1 ] pc-acp vvi cst dt n1 pp-f pn31 vdz n1 pn31 p-acp dt n2 pp-f j n2, r-crq vmb av vhi d n2 pc-acp vdi j,
As this inward purpose of a good man is against all sin, so more particularly against that which doth so easily beset him. David seems in several places to be naturally inclind to lying, but he takes up a particular resolution against it, Psal. 17.3. I am purposed that my mouth shall not transgress.
As this inward purpose of a good man is against all since, so more particularly against that which does so Easily beset him. David seems in several places to be naturally inclined to lying, but he Takes up a particular resolution against it, Psalm 17.3. I am purposed that my Mouth shall not transgress.
p-acp d j n1 pp-f dt j n1 vbz p-acp d n1, av av-dc av-j p-acp d r-crq vdz av av-j vvd pno31. np1 vvz p-acp j n2 pc-acp vbi av-j vvn p-acp vvg, p-acp pns31 vvz a-acp dt j n1 p-acp pn31, np1 crd. pns11 vbm vvn cst po11 n1 vmb xx vvi.
He strengthens himself by stirring up a liveliness in duty, and by avoiding occasions of sin, v. 4. [ I have kept me from the paths of the destroyer.
He strengthens himself by stirring up a liveliness in duty, and by avoiding occasions of since, v. 4. [ I have kept me from the paths of the destroyer.
Therefore the instability in the Covenant ariseth only from the falseness of the heart, Psal. 78.37. Their heart was not right with him, neither were they stedfast in his Covenant.
Therefore the instability in the Covenant arises only from the falseness of the heart, Psalm 78.37. Their heart was not right with him, neither were they steadfast in his Covenant.
But yet if purposes of iniquity settle their residence in the heart, though we never act it by reason of obstacles, 'tis a sign we never sincerely closed with God in Covenant, nor God with us.
But yet if Purposes of iniquity settle their residence in the heart, though we never act it by reason of obstacles, it's a Signen we never sincerely closed with God in Covenant, nor God with us.
It hinders all Covenant acts on Gods part, because it is a manifest breach of it, Psal. 66.18. If I regard iniquity in my heart the Lord will not hear me.
It hinders all Covenant acts on God's part, Because it is a manifest breach of it, Psalm 66.18. If I regard iniquity in my heart the Lord will not hear me.
How can any man resolve to do a thing against that law, which at the same time, he hath an habitual approbation of as holy, just and good? Against a law natural to him, viz. The law of the heart.
How can any man resolve to do a thing against that law, which At the same time, he hath an habitual approbation of as holy, just and good? Against a law natural to him, viz. The law of the heart.
q-crq vmb d n1 vvb pc-acp vdi dt n1 p-acp d n1, r-crq p-acp dt d n1, pns31 vhz dt j n1 pp-f p-acp j, j cc j? p-acp dt n1 j p-acp pno31, n1 dt n1 pp-f dt n1.
because such a purpose, being a testimony of an inward delight in that which is contrary to the Law of God, cannot consist with a delight in that which forbids what his heart is set upon. 4. Proposition.
Because such a purpose, being a testimony of an inward delight in that which is contrary to the Law of God, cannot consist with a delight in that which forbids what his heart is Set upon. 4. Proposition.
Men love sin, and therefore hate any knowledge which may deprive them of the sweetness of it, Prov. 1 22. The Scorners delight in their scorning and fools hate knowledg.
Men love since, and Therefore hate any knowledge which may deprive them of the sweetness of it, Curae 1 22. The Scorner's delight in their scorning and Fools hate knowledge.
np1 vvb n1, cc av vvb d n1 r-crq vmb vvi pno32 pp-f dt n1 pp-f pn31, np1 crd crd dt ng1 n1 p-acp po32 vvg cc n2 vvb n1.
And this unwillingness to choose the fear of the Lord is the ground of their hating the knowledg of it, v. 30. for that they hated knowledge and did not choose the fear of the Lord.
And this unwillingness to choose the Fear of the Lord is the ground of their hating the knowledge of it, v. 30. for that they hated knowledge and did not choose the Fear of the Lord.
cc d n1 p-acp vvb dt n1 pp-f dt n1 vbz dt n1 pp-f po32 vvg dt n1 pp-f pn31, n1 crd p-acp cst pns32 vvd n1 cc vdd xx vvi dt n1 pp-f dt n1.
They are afraid to be convinced that the way of their delight is a way of sin, they would have no gall in their Conscience to imbitter the hony of their lusts.
They Are afraid to be convinced that the Way of their delight is a Way of since, they would have no Gall in their Conscience to embitter the honey of their Lustiest.
'Tis essential to true grace to inquire into the mind and will of God, to understand what is pleasing to him, Job. 34.32. That which I see not teach thou me, if I have done iniquity I will do no more.
It's essential to true grace to inquire into the mind and will of God, to understand what is pleasing to him, Job. 34.32. That which I see not teach thou me, if I have done iniquity I will do no more.
hence will follow an inquiry, what behaviour and what acts are most agreeable to him? John. 14.21. He that hath my Commandments and keeps them, he it is that Loves me. NONLATINALPHABET. The Antithesis is;
hence will follow an inquiry, what behaviour and what acts Are most agreeable to him? John. 14.21. He that hath my commandments and keeps them, he it is that Loves me.. The Antithesis is;
for fear his beloved object should appear to be a sin, 'tis a sign he abstains from what he knows certainly to be a sin out of a servile fear, not out of a generous, Divine Love, a Principle as essential to the new nature,
for Fear his Beloved Object should appear to be a since, it's a Signen he abstains from what he knows Certainly to be a since out of a servile Fear, not out of a generous, Divine Love, a Principle as essential to the new nature,
If he be in the way of life that keeps instruction, then he that refuseth reproof is in the way of death, Pro. 10.17. He is in the way of life that keeps instruction, but he that refuseth reproof erreth.
If he be in the Way of life that keeps instruction, then he that Refuseth reproof is in the Way of death, Pro 10.17. He is in the Way of life that keeps instruction, but he that Refuseth reproof erreth.
Here is a plain opposition made between them that follow after Righteousness, which is the character of a regenerate man, who is therefore the object of Gods Love,
Here is a plain opposition made between them that follow After Righteousness, which is the character of a regenerate man, who is Therefore the Object of God's Love,
and that person that accounts correction grievous and hates reproof, he is not one that follows after Righteousness (to pursue is to embrace it) and therefore not the object of Gods Love, but the mark of death.
and that person that accounts correction grievous and hates reproof, he is not one that follows After Righteousness (to pursue is to embrace it) and Therefore not the Object of God's Love, but the mark of death.
cc d n1 cst vvz n1 j cc vvz n1, pns31 vbz xx pi cst vvz p-acp n1 (pc-acp vvi vbz pc-acp vvi pn31) cc av xx dt n1 pp-f npg1 n1, cc-acp dt n1 pp-f n1.
and he went more roundly to work to accomplish it, he went immediately out. Observe by the way, That the Spirit of God enters into a mans heart often upon admonitions from friends,
and he went more roundly to work to accomplish it, he went immediately out. Observe by the Way, That the Spirit of God enters into a men heart often upon admonitions from Friends,
There is one example of a good man dealing hardly with a Prophet, for reproving him in the name of the Lord, 2 Chron. 16.10. Then Asa was wroth with the Seer, and put him into a Prison house;
There is one Exampl of a good man dealing hardly with a Prophet, for reproving him in the name of the Lord, 2 Chronicles 16.10. Then Asa was wroth with the Seer, and put him into a Prison house;
He was in a passion, because of the threatning and the plainness of the speech, thou hast done foolishly. To say such a word to an inferior would ordinarily now a days swell many a professor to a fury, much more a Prince.
He was in a passion, Because of the threatening and the plainness of the speech, thou hast done foolishly. To say such a word to an inferior would ordinarily now a days swell many a professor to a fury, much more a Prince.
For by Regeneration the Soul becomes like God in disposition, and therefore cannot love any thing which he hates, whose hatred and love being always just, are unerring Rules to the love and hatred of every one of his Children.
For by Regeneration the Soul becomes like God in disposition, and Therefore cannot love any thing which he hates, whose hatred and love being always just, Are unerring Rules to the love and hatred of every one of his Children.
p-acp p-acp n1 dt n1 vvz av-j np1 p-acp n1, cc av vmbx vvi d n1 r-crq pns31 vvz, rg-crq n1 cc n1 vbg av j, vbr vvg n2 p-acp dt n1 cc n1 pp-f d crd pp-f po31 n2.
though he might falter sometimes, and look that way, and perhaps fall into it, yet never into a love of it; therefore observe, Psal. 119.163. I hate and abhor lying;
though he might falter sometime, and look that Way, and perhaps fallen into it, yet never into a love of it; Therefore observe, Psalm 119.163. I hate and abhor lying;
cs pns31 vmd vvi av, cc vvb d n1, cc av vvb p-acp pn31, av av-x p-acp dt n1 pp-f pn31; av vvb, np1 crd. pns11 vvb cc vvb vvg;
for when the Lot fell upon him, Jon. 2.9, 12. he made no defence for his sin, he very calmly wishes them to cast him into the Sea. Where there is a passionate approbation, it cannot be constant in a good man;
for when the Lot fell upon him, Jon. 2.9, 12. he made no defence for his since, he very calmly wishes them to cast him into the Sea. Where there is a passionate approbation, it cannot be constant in a good man;
But if a man be more violent in that act of sin, than he is in other things by his natural temper, there is ground both for himself and others to think, that sin hath got a great mastery over his affections.
But if a man be more violent in that act of since, than he is in other things by his natural temper, there is ground both for himself and Others to think, that since hath god a great mastery over his affections.
yet it is not to be called a duty in the one, no more than it is to be called a sin in the other of the same hue, of the same hue I say, with that in a natural man. 6 Proposition;
yet it is not to be called a duty in the one, no more than it is to be called a since in the other of the same hue, of the same hue I say, with that in a natural man. 6 Proposition;
But generally there is a resistance in him, as well as a provocation in sin; for the two contrary principles exert themselves in some measure. Grace resists, and sin provokes:
But generally there is a resistance in him, as well as a provocation in since; for the two contrary principles exert themselves in Some measure. Grace resists, and since provokes:
p-acp av-j a-acp vbz dt n1 p-acp pno31, c-acp av c-acp dt n1 p-acp n1; p-acp dt crd j-jn n2 vvb px32 p-acp d n1. n1 vvz, cc n1 vvz:
There is a resisting indeed in a natural man, but it is a resistance of natural light, not of grace, a resistance not of the Will, but of the Conscience; the Will is bent to sin,
There is a resisting indeed in a natural man, but it is a resistance of natural Light, not of grace, a resistance not of the Will, but of the Conscience; the Will is bent to since,
Neither is this resistance in spiritual sins (which is the greatest character I know, whereby to distinguish a resistance of natural Conscience, from a resistance by a principle of grace) which natural Conscience doth not so much trouble it self about,
Neither is this resistance in spiritual Sins (which is the greatest character I know, whereby to distinguish a resistance of natural Conscience, from a resistance by a principle of grace) which natural Conscience does not so much trouble it self about,
'Tis so many times with a natural man, much more with a regenerate man; yet afterwards that displicency abating, the sin creeps upon him by degrees, and ensnares him.
It's so many times with a natural man, much more with a regenerate man; yet afterwards that displicency abating, the since creeps upon him by Degrees, and ensnares him.
pn31|vbz av d n2 p-acp dt j n1, av-d av-dc p-acp dt j-vvn n1; av av d n1 vvg, dt n1 vvz p-acp pno31 p-acp n2, cc vvz pno31.
for after the very first denial, he went out into the porch, Mark 14.68. By his retirement he discovers some willingness to have avoided a further temptation.
for After the very First denial, he went out into the porch, Mark 14.68. By his retirement he discovers Some willingness to have avoided a further temptation.
c-acp p-acp dt j ord n1, pns31 vvd av p-acp dt n1, vvb crd. p-acp po31 n1 pns31 vvz d n1 pc-acp vhi vvn dt jc n1.
The Seed of God in the heart cannot consent to sin, but will many, times in the very acting of it be shewing its displeasure, weakly or strongly against it.
The Seed of God in the heart cannot consent to since, but will many, times in the very acting of it be showing its displeasure, weakly or strongly against it.
Grace speaks for God, but it is over-ruled and opprest by a temptation; there are some pull-backs, some spiritual whisperers even when it presses hard.
Grace speaks for God, but it is overruled and oppressed by a temptation; there Are Some pull-backs, Some spiritual whisperers even when it presses hard.
n1 vvz p-acp np1, cc-acp pn31 vbz j cc vvn p-acp dt n1; pc-acp vbr d n2, d j n2 av c-crq pn31 vvz av-j.
He hath many rebukes in his Conscience; whereas a natural mans sin is brought up and nurtur'd with him, Eccles. 5. •. They consider not that they do evil;
He hath many rebukes in his Conscience; whereas a natural men since is brought up and nurtured with him, Eccles. 5. •. They Consider not that they do evil;
pns31 vhz d n2 p-acp po31 n1; cs dt j ng1 n1 vbz vvn a-acp cc vvn p-acp pno31, np1 crd •. pns32 vvb xx cst pns32 vdb j-jn;
By the same reason that he directs his hatred to the sin of his Nature, by the same reason he will do it to the first motion that immediately brought forth that bitter fruit;
By the same reason that he directs his hatred to the since of his Nature, by the same reason he will do it to the First motion that immediately brought forth that bitter fruit;
p-acp dt d n1 cst pns31 vvz po31 n1 p-acp dt n1 pp-f po31 n1, p-acp dt d n1 pns31 vmb vdi pn31 p-acp dt ord n1 cst av-j vvd av d j n1;
It cannot be, but that delight in the Law of God, which is a constitutive part of a regenerate man, Rom. 7.22. must revive, when the weights which did suspend it are removed, and according to the degrees of his revived delight there will be suitable degrees of displeasure with what was contrary to the object of it;
It cannot be, but that delight in the Law of God, which is a constitutive part of a regenerate man, Rom. 7.22. must revive, when the weights which did suspend it Are removed, and according to the Degrees of his revived delight there will be suitable Degrees of displeasure with what was contrary to the Object of it;
for since a delight in the Law of God is essential to a renewed nature, that delight must needs produce an aversion from every thing contrary to that Law, otherwise it is not a delight:
for since a delight in the Law of God is essential to a renewed nature, that delight must needs produce an aversion from every thing contrary to that Law, otherwise it is not a delight:
c-acp c-acp dt n1 p-acp dt n1 pp-f np1 vbz j p-acp dt j-vvn n1, cst n1 vmb av vvi dt n1 p-acp d n1 j-jn p-acp d n1, av pn31 vbz xx dt n1:
as at a stinking wound, or a loathsom disease, Psal. 38.5, 6, 7, 8. and his sorrow is continually before him, v. 17. He is more displeased with that sin,
as At a stinking wound, or a loathsome disease, Psalm 38.5, 6, 7, 8. and his sorrow is continually before him, v. 17. He is more displeased with that since,
c-acp p-acp dt j-vvg n1, cc dt j n1, np1 crd, crd, crd, crd cc png31 n1 vbz av-j p-acp pno31, n1 crd pns31 vbz av-dc vvn p-acp d n1,
he condemns himself for it with so much severity, rips his heart open before God, that if a wicked man should hear him praying in his Closet after some sin, he would think he did belye himself,
he condemns himself for it with so much severity, rips his heart open before God, that if a wicked man should hear him praying in his Closet After Some since, he would think he did belie himself,
I said, 'tis true, all men are liars, even the Prophet too, but it was in my haste. And in his haste he accuseth God of the breach of his promises, Psal. 31.22. I said in my haste, I am cut off from before thy Eyes.
I said, it's true, all men Are liars, even the Prophet too, but it was in my haste. And in his haste he Accuseth God of the breach of his promises, Psalm 31.22. I said in my haste, I am Cut off from before thy Eyes.
It was a passion in Moses which made him guilty of that act of unbelief, that cost him his exclusion from the land of promise, Num. 20.8, 10, 11, 12. God commands him to use his Tongue, not his Rod on the Rock;
It was a passion in Moses which made him guilty of that act of unbelief, that cost him his exclusion from the land of promise, Num. 20.8, 10, 11, 12. God commands him to use his Tongue, not his Rod on the Rock;
A strong fit of passion may make a man, as good and meek as Moses, fling away both the Tables of the Law, which otherwise would be as dear to him as the Apple of his Eye.
A strong fit of passion may make a man, as good and meek as Moses, fling away both the Tables of the Law, which otherwise would be as dear to him as the Apple of his Eye.
If our Saviour had cast his Eye upon Peter, and excited his slumbering grace before the Maid had spoken to him, he might have prevented Peter 's fall as well as afterwards recovered him.
If our Saviour had cast his Eye upon Peter, and excited his slumbering grace before the Maid had spoken to him, he might have prevented Peter is fallen as well as afterwards recovered him.
David might have kept his standing, and dismist those inclinations, as he did his inconsiderate design of murdering Nabal and his family upon Abigail 's admonition,
David might have kept his standing, and dismissed those inclinations, as he did his inconsiderate Design of murdering Nabal and his family upon Abigail is admonition,
np1 vmd vhi vvn po31 n-vvg, cc vvd d n2, c-acp pns31 vdd po31 j n1 pp-f j-vvg np1 cc po31 n1 p-acp np1 vbz n1,
for which he blesseth God, 1 Sam. 25.32, 33. In short, The motion of a regenerate man to sin is violent, like a stone upward, the motion of an unrenewed man is natural, like a stone downwards.
for which he Blesses God, 1 Sam. 25.32, 33. In short, The motion of a regenerate man to since is violent, like a stone upward, the motion of an unrenewed man is natural, like a stone downwards.
he was more tender afterwards in point of Blood, 2 Sam. 23.16, 17. when he desired Water out of the Well of Bethlehem, and it was brought him by three valiant men with the Jeopardy of their lives;
he was more tender afterwards in point of Blood, 2 Sam. 23.16, 17. when he desired Water out of the Well of Bethlehem, and it was brought him by three valiant men with the Jeopardy of their lives;
Peters repentance is eminent, his affection is hot, for the truth of which he could appeal to his masters omnisciency, John 21.17. Lord thou knowest all things, thou knowest that I love thee.
Peter's Repentance is eminent, his affection is hight, for the truth of which he could appeal to his Masters omnisciency, John 21.17. Lord thou Knowest all things, thou Knowest that I love thee.
His courage is illustrious in asserting his Masters honour in the face of the greatest dangers, in which exercise you find him the Foreman of that Jury of the 12 Apostles before every Assembly, Acts 2.3.4.5. &c. Though Abraham had discovered a distrust of God in Pharaohs and Abimelechs courts,
His courage is illustrious in asserting his Masters honour in the face of the greatest dangers, in which exercise you find him the Foreman of that Jury of the 12 Apostles before every Assembly, Acts 2.3.4.5. etc. Though Abraham had discovered a distrust of God in Pharaohs and Abimelechs Courts,
yet his faith afterward in his readiness to sacrifice Isaac, was as glorious as his unbelief had been base, which gave him the title of the Father of the faithful.
yet his faith afterwards in his readiness to sacrifice Isaac, was as glorious as his unbelief had been base, which gave him the title of the Father of the faithful.
av po31 n1 av p-acp po31 n1 pc-acp vvi np1, vbds a-acp j c-acp po31 n1 vhd vbn j, r-crq vvd pno31 dt n1 pp-f dt n1 pp-f dt j.
Noah who was drunk, and thereby exposed to the derision of his Son, could not so well have curst him, had he not abhorred the sin as well as the reproach.
Noah who was drunk, and thereby exposed to the derision of his Son, could not so well have cursed him, had he not abhorred the since as well as the reproach.
np1 r-crq vbds vvn, cc av vvn p-acp dt n1 pp-f po31 n1, vmd xx av av vhb vvn pno31, vhd pns31 xx vvn dt n1 c-acp av c-acp dt n1.
Those that affirm that mortal sins expel grace, yet doubt whether they expel the gifts of the Spirit, one end whereof say they, is to render the Soul pliable and flexible to the motions of the Spirit.
Those that affirm that Mortal Sins expel grace, yet doubt whither they expel the Gifts of the Spirit, one end whereof say they, is to render the Soul pliable and flexible to the motions of the Spirit.
The Spirit lusts against the flesh, as well as the flesh against the Spirit, and the lusting of the Spirit will prevail as well as the lusting of the flesh, and more, Gal. 5.17. All natural things that are removed out of their proper place, are restless till they are reduc'd to their right station.
The Spirit Lustiest against the Flesh, as well as the Flesh against the Spirit, and the lusting of the Spirit will prevail as well as the lusting of the Flesh, and more, Gal. 5.17. All natural things that Are removed out of their proper place, Are restless till they Are reduced to their right station.
yet still there is a principle in him, (as there is in Ice) to return to his former form, figure and activity, upon the warm eruptions of the Spirit of God.
yet still there is a principle in him, (as there is in Ice) to return to his former from, figure and activity, upon the warm eruptions of the Spirit of God.
By virtue of this seed within him, and the Spirit of God exciting it, that word which comes home to the Soul after a sin, becomes efficaciously melting,
By virtue of this seed within him, and the Spirit of God exciting it, that word which comes home to the Soul After a since, becomes efficaciously melting,
Though Jonah seems to cast off all regard of God and his command, yet upon the first occasion in the Whales Belly, he brings forth excellent fruits of faith in a moment.
Though Jonah seems to cast off all regard of God and his command, yet upon the First occasion in the Whale's Belly, he brings forth excellent fruits of faith in a moment.
cs np1 vvz pc-acp vvi a-acp d n1 pp-f np1 cc po31 n1, av p-acp dt ord n1 p-acp dt n2 n1, pns31 vvz av j n2 pp-f n1 p-acp dt n1.
unwillingness to know Gods pleasure and injunction, despising admonitions and reproofs, a settled love to it, a full consent of Will without any antecedent, concomitant or consequent dissent, tumbling in it without rising by repentance, a circle of sinning and repenting without abhorrence of sin;
unwillingness to know God's pleasure and injunction, despising admonitions and reproofs, a settled love to it, a full consent of Will without any antecedent, concomitant or consequent dissent, tumbling in it without rising by Repentance, a circle of sinning and repenting without abhorrence of since;
n1 pc-acp vvi npg1 n1 cc n1, vvg n2 cc n2, dt j-vvn n1 p-acp pn31, dt j n1 pp-f n1 p-acp d n1, j cc j n1, vvg p-acp pn31 p-acp vvg p-acp n1, dt n1 pp-f vvg cc vvg p-acp n1 pp-f n1;
'Tis one of David 's poenitential Psalms, supposed to be composed by him after the Murder of Ʋriah, and the pronouncing of his pardon by Nathan, v. 5. and rather a Psalm of Thanksgiving. 'Tis called Maschil, a Psalm of understanding.
It's one of David is penitential Psalms, supposed to be composed by him After the Murder of Ʋriah, and the pronouncing of his pardon by Nathan, v. 5. and rather a Psalm of Thanksgiving. It's called Maschil, a Psalm of understanding.
and three words to discover the nature of pardon. NONLATINALPHABET Transgression. ] Prevarication. Some understand by it sins of omission, & commission.
and three words to discover the nature of pardon. Transgression. ] Prevarication. some understand by it Sins of omission, & commission.
cc crd n2 pc-acp vvi dt n1 pp-f n1. n1. ] n1. d vvb p-acp pn31 vvz pp-f n1, cc n1.
NONLATINALPHABET Levatus, forgiven. ] Eas'd, NONLATINALPHABET, signifies to take away, to bear, to carry away. Two words in Scripture are chiefly used to denote remission, NONLATINALPHABET, to expiate, NONLATINALPHABET, to bear, or carry away;
Levatus, forgiven. ] Eased,, signifies to take away, to bear, to carry away. Two words in Scripture Are chiefly used to denote remission,, to expiate,, to bear, or carry away;
the one signifies the manner whereby it is done, viz. atonement; the other the effect of this expiation, carrying away; one notes the meritorious cause, the other the consequent.
the one signifies the manner whereby it is done, viz. atonement; the other the Effect of this expiation, carrying away; one notes the meritorious cause, the other the consequent.
dt pi vvz dt n1 c-crq pn31 vbz vdn, n1 n1; dt j-jn dt vvb pp-f d n1, vvg av; crd n2 dt j n1, dt j-jn dt j.
NONLATINALPHABET Covered. ] Alluding to the covering of the Aegyptians in the Red Sea. Menochius thinks it alludes to the manner of writing among the Hebrews, which he thinks to be the same with that of the Romans; as writing with a Pencil upon wax spread upon Tables, which when they would blot out, they made the Wax plain,
Covered. ] Alluding to the covering of the egyptians in the Read Sea. Menochius thinks it alludes to the manner of writing among the Hebrews, which he thinks to be the same with that of the Romans; as writing with a Pencil upon wax spread upon Tables, which when they would blot out, they made the Wax plain,
The three words expressing sin here, being the same that are used by God in the declaration of his Name, Exod. 34.7. Here are to be considered, 1. The Nature of Pardon. 2. The Author of it, God.
The three words expressing since Here, being the same that Are used by God in the declaration of his Name, Exod 34.7. Here Are to be considered, 1. The Nature of Pardon. 2. The Author of it, God.
(1.) Covering, as it alludes to the manner of writing, and so is the same with blotting out, Isa. 43.25. I, even I am he that blots out thy transgression;
(1.) Covering, as it alludes to the manner of writing, and so is the same with blotting out, Isaiah 43.25. I, even I am he that blots out thy Transgression;
(crd) vvg, c-acp pn31 vvz p-acp dt n1 pp-f n1, cc av vbz dt d p-acp vvg av, np1 crd. pns11, av pns11 vbm pns31 cst vvz av po21 n1;
We must not think that these expressions, as they denote pardon, do intimate in this act the taking away of the being of sin, nature of sin, or demerit of sin.
We must not think that these expressions, as they denote pardon, do intimate in this act the taking away of the being of since, nature of since, or demerit of since.
pns12 vmb xx vvi cst d n2, c-acp pns32 vvb n1, vdb vvi p-acp d n1 dt vvg av pp-f dt vbg pp-f n1, n1 pp-f n1, cc vvb pp-f n1.
and I question not but the consideration of this doth add to the triumph and Hallelujahs of the glorified Souls, whose chief work being to praise God for redemption, they cannot but think of the nature and demerit of that from which they were redeemed, Rev. 5.13. 4. The guilt of sin, or obligation to punishment is taken away by pardon.
and I question not but the consideration of this does add to the triumph and Hallelujahs of the glorified Souls, whose chief work being to praise God for redemption, they cannot but think of the nature and demerit of that from which they were redeemed, Rev. 5.13. 4. The guilt of since, or obligation to punishment is taken away by pardon.
cc pns11 vvb xx p-acp dt n1 pp-f d vdz vvi p-acp dt n1 cc n2 pp-f dt vvn n2, rg-crq j-jn n1 vbg p-acp n1 np1 p-acp n1, pns32 vmbx p-acp vvi pp-f dt n1 cc n1 pp-f d p-acp r-crq pns32 vbdr vvn, n1 crd. crd dt n1 pp-f n1, cc n1 p-acp n1 vbz vvn av p-acp n1.
and God renouncing upon the account of the Satisfaction made by Christ to his justice, any right to punish a believer, doth actually discharge him upon his believing, from that sentence of the law under which he lay in the state of unbelief;
and God renouncing upon the account of the Satisfaction made by christ to his Justice, any right to Punish a believer, does actually discharge him upon his believing, from that sentence of the law under which he lay in the state of unbelief;
and also as he parts with this right to punish, so he confers a light upon a believer humbly to challenge it, upon the account of the Satisfaction wrought by his surety.
and also as he parts with this right to Punish, so he confers a Light upon a believer humbly to challenge it, upon the account of the Satisfaction wrought by his surety.
cc av c-acp pns31 vvz p-acp d n-jn pc-acp vvi, av pns31 vvz dt n1 p-acp dt n1 av-j pc-acp vvi pn31, p-acp dt n1 pp-f dt n1 vvn p-acp po31 n1.
for can that be justice in a prince to pardon a thief, and yet to bring him to the gallows for that fact? Though the malefactor doth justly deserve it,
for can that be Justice in a Prince to pardon a thief, and yet to bring him to the gallows for that fact? Though the Malefactor does justly deserve it,
c-acp vmb d vbi n1 p-acp dt n1 pc-acp vvi dt n1, cc av pc-acp vvi pno31 p-acp dt n2 p-acp d n1? cs dt n1 vdz av-j vvi pn31,
Though Nathan by Gods Commission had declared Davids sin pardoned, yet the Sword was to stick in the bowels of his family, 2 Sam. 12.10, 15. The Sword shall never depart from thy house, [ the Lord hath put away thy sin, thou shalt not dye. ] But
Though Nathan by God's Commission had declared Davids sin pardoned, yet the Sword was to stick in the bowels of his family, 2 Sam. 12.10, 15. The Sword shall never depart from thy house, [ the Lord hath put away thy since, thou shalt not die. ] But
and this was the reason of Davids punishment in the death of his child by Bathsheba. 2 Sam. 12.14. [ Because by this deed thou hast given great occasion to the enemies of the Lord to Blaspheme. ]
and this was the reason of Davids punishment in the death of his child by Bathsheba. 2 Sam. 12.14. [ Because by this deed thou hast given great occasion to the enemies of the Lord to Blaspheme. ]
In that remarkable dumbness inflicted upon Zachary for his unbelief, Luk 1.18.20. there was a confirmation of his Faith, as well as the chastisement of his incredulity.
In that remarkable dumbness inflicted upon Zachary for his unbelief, Luk 1.18.20. there was a confirmation of his Faith, as well as the chastisement of his incredulity.
This taking off the obligation to punishment is the true nature of pardon. Which will be evident from, 2 Sam. 19.19. Let not my Lord impute iniquity unto me.
This taking off the obligation to punishment is the true nature of pardon. Which will be evident from, 2 Sam. 19.19. Let not my Lord impute iniquity unto me.
It was not in Davids power absolutely to forget it and Shimei 's confessing the fact with those circumstances in verse 20. was enough to recall it to Davids memory, if he had forgot it;
It was not in Davids power absolutely to forget it and Shimei is confessing the fact with those Circumstances in verse 20. was enough to Recall it to Davids memory, if he had forgotten it;
pn31 vbds xx p-acp npg1 n1 av-j pc-acp vvi pn31 cc np1 vbz vvg dt n1 p-acp d n2 p-acp n1 crd vbds d pc-acp vvi pn31 p-acp npg1 n1, cs pns31 vhd vvn pn31;
For pardon is the Soveraign prerogative, of God whereby he doth acquit a believing Sinner from all obligation to Satisfactory punishment upon the account of the Satisfaction and Righteousness of Christ apprehended by Faith.
For pardon is the Sovereign prerogative, of God whereby he does acquit a believing Sinner from all obligation to Satisfactory punishment upon the account of the Satisfaction and Righteousness of christ apprehended by Faith.
but if the chief Magistrate order the casting it out, who can plead it? 'Tis Gods act, and if God justifies who can condemn? Rom. 8.33. Who shall lay any thing to the charge of Gods elect? It is God that justifies, who shall condemn? That God absolves thee that hath power to condemn thee, that God who enacted the law whereby thou art sentenced, proclaims the Gospel whereby thou art reconcil'd.
but if the chief Magistrate order the casting it out, who can plead it? It's God's act, and if God Justifies who can condemn? Rom. 8.33. Who shall lay any thing to the charge of God's elect? It is God that Justifies, who shall condemn? That God absolves thee that hath power to condemn thee, that God who enacted the law whereby thou art sentenced, proclaims the Gospel whereby thou art reconciled.
When Moses desired to see God in his royalty, and best perfections, he displays himself in his goodness, Exod. 33.18. Shew me thy glory, v. 19. I will make all my goodness pass before thee.
When Moses desired to see God in his royalty, and best perfections, he displays himself in his Goodness, Exod 33.18. Show me thy glory, v. 19. I will make all my Goodness pass before thee.
like that prophetical power which Jeremy had to root up nations, and destroy Jerm. 1.10. i. e. to declare Gods will in such and such Judgments, as he should send him to pronounce.
like that prophetical power which Jeremiah had to root up Nations, and destroy Jeremiah. 1.10. i. e. to declare God's will in such and such Judgments, as he should send him to pronounce.
av-j d j n1 r-crq np1 vhd pc-acp vvi a-acp n2, cc vvi vvi. crd. sy. sy. pc-acp vvi n2 vmb p-acp d cc d n2, c-acp pns31 vmd vvi pno31 pc-acp vvi.
Though there be a conditional connexion between pardon, and repentance, and Faith, yet there is no meritorious connexion ariseth from the Nature of those graces,
Though there be a conditional connexion between pardon, and Repentance, and Faith, yet there is no meritorious connexion arises from the Nature of those graces,
cs pc-acp vbi dt j n1 p-acp n1, cc n1, cc n1, av pc-acp vbz dx j n1 vvz p-acp dt n1 pp-f d n2,
but remission flows from the gracious indulgence of the promise. 'Tis the very tenderness of mercy, the meltings of inward bowels, Luke. 1.78. To give knowledg of Salvation, and Remission of their sins through the tender mercies of our God. NONLATINALPHABET an inexhaustible mercy, Psal. 86.5. Thou Lord art ready to forgive, and art plenteous in mercy.
but remission flows from the gracious indulgence of the promise. It's the very tenderness of mercy, the meltings of inward bowels, Lycia. 1.78. To give knowledge of Salvation, and Remission of their Sins through the tender Mercies of our God. an inexhaustible mercy, Psalm 86.5. Thou Lord art ready to forgive, and art plenteous in mercy.
and all the glances and all the doles of his pardoning grace towards his creatures? And he keeps this mercy by him as in a treasury to this purpose, Exod. 34.7.
and all the glances and all the doles of his pardoning grace towards his creatures? And he keeps this mercy by him as in a treasury to this purpose, Exod 34.7.
cc d dt n2 cc d dt n2 pp-f po31 vvg n1 p-acp po31 n2? cc pns31 vvz d n1 p-acp pno31 a-acp p-acp dt n1 p-acp d n1, np1 crd.
When mercy shews it self in state with all its train, it is but to usher in pardoning grace, Exod. 34.6.7. not a letter, not an attribute that makes up the composition of that name but is a friend and votary of mercy.
When mercy shows it self in state with all its train, it is but to usher in pardoning grace, Exod 34.6.7. not a Letter, not an attribute that makes up the composition of that name but is a friend and votary of mercy.
c-crq n1 vvz pn31 n1 p-acp n1 p-acp d po31 n1, pn31 vbz cc-acp pc-acp vvi p-acp vvg n1, np1 crd. xx dt n1, xx dt n1 cst vvz a-acp dt n1 pp-f d vvb p-acp vbz dt n1 cc n1 pp-f n1.
And that latter clause a learned man explains of Gods clemency, He will by no means clear the guilty, visiting the Iniquity of the Fathers, &c. which he renders thus;
And that latter clause a learned man explains of God's clemency, He will by no means clear the guilty, visiting the Iniquity of the Father's, etc. which he renders thus;
cc cst d n1 dt j n1 vvz pp-f npg1 n1, pns31 vmb p-acp dx n2 vvi dt j, vvg dt n1 pp-f dt n2, av r-crq pns31 vvz av;
He will not utterly cut off and destroy, but when he doth visit the sins of the Fathers upon the Children, it shall be but to the third or fourth Generation, not for ever.
He will not utterly Cut off and destroy, but when he does visit the Sins of the Father's upon the Children, it shall be but to the third or fourth Generation, not for ever.
pns31 vmb xx av-j vvn a-acp cc vvi, cc-acp c-crq pns31 vdz vvi dt n2 pp-f dt n2 p-acp dt n2, pn31 vmb vbi cc-acp p-acp dt ord cc ord n1, xx c-acp av.
the Lord is long-suffering and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity, &c. Pardon, I beseech thee, the iniquity of this people, according to the greatness of thy mercy.
the Lord is long-suffering and of great mercy, forgiving iniquity and Transgression, and by no means clearing the guilty, visiting the iniquity, etc. Pardon, I beseech thee, the iniquity of this people, according to the greatness of thy mercy.
dt n1 vbz j cc pp-f j n1, j-vvg n1 cc n1, cc p-acp dx n2 vvg dt j, vvg dt n1, av vvb, pns11 vvb pno21, dt n1 pp-f d n1, vvg p-acp dt n1 pp-f po21 n1.
which surely he would not have done, and pleaded it as a Motive to God to pardon Israel, if he had not understood it of God's clemency; for otherwise he had dwelt more upon the argument of Justice than upon that of mercy, which had not been proper to edg his present petition with.
which surely he would not have done, and pleaded it as a Motive to God to pardon Israel, if he had not understood it of God's clemency; for otherwise he had dwelled more upon the argument of justice than upon that of mercy, which had not been proper to edge his present petition with.
r-crq av-j pns31 vmd xx vhi vdn, cc vvd pn31 p-acp dt n1 p-acp np1 pc-acp vvi np1, cs pns31 vhd xx vvn pn31 pp-f npg1 n1; p-acp av pns31 vhd vvn av-dc p-acp dt n1 pp-f n1 cs p-acp d pp-f n1, r-crq vhd xx vbn j p-acp n1 po31 j n1 p-acp.
as Children bear the name of their Father, Heb. 8.12. I will be merciful to their iniquity, which in the Prophet, Jer. 31.34. whence the Apostle quotes it, is, I will forgive their iniquity.
as Children bear the name of their Father, Hebrew 8.12. I will be merciful to their iniquity, which in the Prophet, Jer. 31.34. whence the Apostle quotes it, is, I will forgive their iniquity.
But God wants not power to inflict Judgments, neither doth man want weakness to sink under it, Rom. 5, 6. When we were without strength, Christ dyed for us.
But God Wants not power to inflict Judgments, neither does man want weakness to sink under it, Rom. 5, 6. When we were without strength, christ died for us.
God wanted not sufficient reason to justify a severe proceeding both in the quality of sin, every sin being a contrariety to the law, Soveraignty, work, glory,
God wanted not sufficient reason to justify a severe proceeding both in the quality of since, every since being a contrariety to the law, Sovereignty, work, glory,
yea the very being of God, now for God to pardon that which would pull him out of his throne, hath blemished the creation, robs him of his honour, must be an act of the richest and purest mercy:
yea the very being of God, now for God to pardon that which would pull him out of his throne, hath blemished the creation, robs him of his honour, must be an act of the Richest and Purest mercy:
uh dt j vbg pp-f n1, av p-acp np1 pc-acp vvi d r-crq vmd vvi pno31 av pp-f po31 n1, vhz vvn dt n1, vvz pno31 pp-f po31 n1, vmb vbi dt n1 pp-f dt js cc js n1:
'Tis impossible for the nimblest Angel to write down the extravagancies of men committed in the space of twenty four hours, if he could know all the operations of heir Souls as well as their outward actions;
It's impossible for the nimblest Angel to write down the extravagancies of men committed in the Molle of twenty four hours, if he could know all the operations of heir Souls as well as their outward actions;
What could one have expected after this black Scroul, but Fire-balls of Wrath? Yet he blots them out, v. 25. though all those sins were fresh in his memory.
What could one have expected After this black Scroll, but Fireballs of Wrath? Yet he blots them out, v. 25. though all those Sins were fresh in his memory.
q-crq vmd pi vhb vvn p-acp d j-jn n1, cc-acp n2 pp-f n1? av pns31 vvz pno32 av, n1 crd cs d d n2 vbdr j p-acp po31 n1.
God set forth Christ as a propitiation, that he might be just, and therefore a justifier of him that believes, Rom. 3.26. Either the debt is paid, or not;
God Set forth christ as a propitiation, that he might be just, and Therefore a justifier of him that believes, Rom. 3.26. Either the debt is paid, or not;
np1 vvd av np1 p-acp dt n1, cst pns31 vmd vbi j, cc av dt n1 pp-f pno31 cst vvz, np1 crd. av-d dt n1 vbz vvn, cc xx;
but faithful and righteous, or just takes in the Attribute, which is most terrible to man, 1 John 1.9. He is faithful and just to forgive us our sins, NONLATINALPHABET.
but faithful and righteous, or just Takes in the Attribute, which is most terrible to man, 1 John 1.9. He is faithful and just to forgive us our Sins,.
cc-acp j cc j, cc av vvz p-acp dt n1, r-crq vbz av-ds j p-acp n1, crd np1 crd. pns31 vbz j cc j pc-acp vvi pno12 po12 n2,.
That which engaged God formerly to punish man, engageth him now to pardon a Believer. That which moved him to punish Christ, doth excite him to forgive thee.
That which engaged God formerly to Punish man, engageth him now to pardon a Believer. That which moved him to Punish christ, does excite him to forgive thee.
d r-crq vvd np1 av-j pc-acp vvi n1, vvz pno31 av pc-acp vvi dt n1. d r-crq vvd pno31 pc-acp vvi np1, vdz vvi pno31 pc-acp vvi pno21.
God's not executing the fierceness of his Anger is laid upon his being a God, and not man, Hos. 11.9. God's Infinite Power gives a rise to pardon, Micah 7.18. Who is a God like to thee, that pardons iniquity? Junius and Tremellius render it, Who is a strong God? and the Hebrew NONLATINALPHABET will bear it.
God's not executing the fierceness of his Anger is laid upon his being a God, and not man, Hos. 11.9. God's Infinite Power gives a rise to pardon, micah 7.18. Who is a God like to thee, that Pardons iniquity? Junius and Tremellius render it, Who is a strong God? and the Hebrew will bear it.
Let the power of my Lord be great, saith Moses, Numb. 14.17. The word Jigdal is written with a great Jod, to shew, say the Jews, that it is more than an ordinary power to command ones self when injured.
Let the power of my Lord be great, Says Moses, Numb. 14.17. The word Jigdal is written with a great Jod, to show, say the jews, that it is more than an ordinary power to command ones self when injured.
Therefore when God proclaims his pardoning Name, he ushers it in with names of power; The Lord, the Lord God, Exod. 34.6. 'Tis a greater work to forgive, than to prevent the commission of sin;
Therefore when God proclaims his pardoning Name, he ushers it in with names of power; The Lord, the Lord God, Exod 34.6. It's a greater work to forgive, than to prevent the commission of since;
(1.) By his Death. He is the Scape-Goat, upon whom our sins are laid, Isa. 53.6. Our sins are made Christ's, and Christ's righteousness is made ours:
(1.) By his Death. He is the Scape-Goat, upon whom our Sins Are laid, Isaiah 53.6. Our Sins Are made Christ's, and Christ's righteousness is made ours:
The pardon of sin doth cost us confessions and tears, but it cost Christ blood, and unknown pains; (as the Greek Liturgy, NONLATINALPHABET, have mercy on us.)
The pardon of since does cost us confessions and tears, but it cost christ blood, and unknown pains; (as the Greek Liturgy,, have mercy on us.)
[ 1. ] Laid upon him by God. God appropriates this work to himself, Zach. 3.9. I will engrave the engraving thereof, speaking of the Stone, which is the same with his Servant the branch.
[ 1. ] Laid upon him by God. God appropriates this work to himself, Zach 3.9. I will engrave the engraving thereof, speaking of the Stone, which is the same with his Servant the branch.
Therefore it is called the will of God, in order to the taking away sin, Heb. 10.9, 10. compared with v. 11, 12. I come to do thy will, by which will we are sanctified;
Therefore it is called the will of God, in order to the taking away since, Hebrew 10.9, 10. compared with v. 11, 12. I come to do thy will, by which will we Are sanctified;
God did not only consent to it, or give a bare grant, but it was a propense and affectionate motion of his heart, Isa. 53.10. It pleased the Lord to bruise him.
God did not only consent to it, or give a bore grant, but it was a propense and affectionate motion of his heart, Isaiah 53.10. It pleased the Lord to bruise him.
Not that we are formally justified by the Resurrection of Christ, but that thereby God declar'd, that whosoever believes in him should be justified upon that believing.
Not that we Are formally justified by the Resurrection of christ, but that thereby God declared, that whosoever believes in him should be justified upon that believing.
xx d pns12 vbr av-j vvn p-acp dt n1 pp-f np1, cc-acp cst av np1 vvd, cst r-crq vvz p-acp pno31 vmd vbi vvn p-acp d vvg.
Faith is as necessary in an instrumental way, as Christ in a meritorious way, Acts 26.18. That they may receive forgiveness of sins by Faith that is in me.
Faith is as necessary in an instrumental Way, as christ in a meritorious Way, Acts 26.18. That they may receive forgiveness of Sins by Faith that is in me.
for, could a Father delight to tear out the bowels of his Son? The afflictions of his People go to his heart, much more would the sufferings of his darling.
for, could a Father delight to tear out the bowels of his Son? The afflictions of his People go to his heart, much more would the sufferings of his darling.
or abate any thing of the weight o• 〈 ◊ 〉 •ufferings, because it was necessary for the pardon of sin, necess•tate decreti, if not naturae. God repented of making the World, but never of forgiving sin:
or abate any thing of the weight o• 〈 ◊ 〉 •ufferings, Because it was necessary for the pardon of since, necess•tate Decree, if not naturae. God repented of making the World, but never of forgiving since:
cc vvi d n1 pp-f dt n1 n1 〈 sy 〉 n2-vvg, c-acp pn31 vbds j p-acp dt n1 pp-f n1, vvb fw-la, cs xx fw-la. np1 vvd pp-f vvg dt n1, cc-acp av-x pp-f j-vvg n1:
But in this affair there were not only Instruments, Judas to betray him, the Jews to accuse him, the Disciples to forsake him, Pilate to condemn him, the Souldiers to mock and crucifie him,
But in this affair there were not only Instruments, Judas to betray him, the jews to accuse him, the Disciples to forsake him, Pilate to condemn him, the Soldiers to mock and crucify him,
And how great a pleasure must that be, that swallowed up all grief at his Sons sufferings? Yea, he seemed to love our Salvation more than he loved the life of his Son;
And how great a pleasure must that be, that swallowed up all grief At his Sons sufferings? Yea, he seemed to love our Salvation more than he loved the life of his Son;
Did God pardon many before Christ died, and will he not pardon believing Souls since Christ died? Some were certainly saved before the coming of Christ:
Did God pardon many before christ died, and will he not pardon believing Souls since christ died? some were Certainly saved before the coming of christ:
vdd np1 vvi d p-acp np1 vvd, cc vmb pns31 xx vvi vvg n2 p-acp np1 vvd? d vbdr av-j vvn p-acp dt n-vvg pp-f np1:
since he hath all the debt paid into his hands? Would God remit sin when Christ had nothing under his hand to shew for it? and now that he hath a publick testimony,
since he hath all the debt paid into his hands? Would God remit since when christ had nothing under his hand to show for it? and now that he hath a public testimony,
and acquittance, will he not much more do it? Seeing his purging our sins, or expiating them by his death, was the ground of his exaltation to the honour of sitting at the right hand of God in our natures, Heb. 1.3. When he had by himself purged our sins, sat down at the right hand of the Majesty on high;
and acquittance, will he not much more do it? Seeing his purging our Sins, or expiating them by his death, was the ground of his exaltation to the honour of sitting At the right hand of God in our nature's, Hebrew 1.3. When he had by himself purged our Sins, sat down At the right hand of the Majesty on high;
Sin of the World, the sin of humane nature, that first sin of Adam. Of this mind is Austin, and others, that original sin is not imputed to any to condemnation since the death of Christ.
since of the World, the since of humane nature, that First since of Adam. Of this mind is Austin, and Others, that original since is not imputed to any to condemnation since the death of christ.
n1 pp-f dt n1, dt n1 pp-f j n1, cst ord n1 pp-f np1. pp-f d n1 vbz np1, cc n2-jn, cst j-jn n1 vbz xx vvn p-acp d p-acp n1 p-acp dt n1 pp-f np1.
or to have paid the Principal, and let the Interest remain. There is no condemnation to them that are in Christ Jesus, Rom. 8.1. and therefore no damning matter or guilt left in arrear.
or to have paid the Principal, and let the Interest remain. There is no condemnation to them that Are in christ jesus, Rom. 8.1. and Therefore not damning matter or guilt left in arrear.
cc pc-acp vhi vvn dt n-jn, cc vvb dt n1 vvi. pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1 np1, np1 crd. cc av xx vvg n1 cc n1 vvn p-acp n1.
It had been folly else for the Apostle to have published a defying challenge to the whole Creation to have brought an Indictment against a justified person, ( Rom. 8.33.
It had been folly Else for the Apostle to have published a defying challenge to the Whole Creation to have brought an Indictment against a justified person, (Rom. 8.33.
Who shall lay anything to the charge of Gods elect? ) if the least crime remained unremitted for the justice of God, the severity of the Law, the acuteness of Conscience,
Who shall lay anything to the charge of God's elect?) if the least crime remained unremitted for the Justice of God, the severity of the Law, the acuteness of Conscience,
Since the end of his coming was to destroy the works of the Devil, whereby he had acquired a power over man, he leaves not therefore any one sin of a Believer unsatisfied for, which may continue,
Since the end of his coming was to destroy the works of the devil, whereby he had acquired a power over man, he leaves not Therefore any one since of a Believer unsatisfied for, which may continue,
If the redemption only of the Jews with the exclusion of the Gentiles in the first compact seemed to displease him, to shed his blood for small Sins only would have been as little to his content.
If the redemption only of the jews with the exclusion of the Gentiles in the First compact seemed to displease him, to shed his blood for small Sins only would have been as little to his content.
Certainly, God sent not his Son, but with an inten ion his Blood should be improved to the highest uses for those that perform the covenant conditions,
Certainly, God sent not his Son, but with an inten ion his Blood should be improved to the highest uses for those that perform the Covenant conditions,
The free gift is of many offences unto justification, speaking of the gift of God, v. 15. And therefore since God cannot be mistaken in the greatness of the Sum,
The free gift is of many offences unto justification, speaking of the gift of God, v. 15. And Therefore since God cannot be mistaken in the greatness of the Sum,
dt j n1 vbz pp-f d n2 p-acp n1, vvg pp-f dt n1 pp-f np1, n1 crd cc av c-acp np1 vmbx vbi vvn p-acp dt n1 pp-f dt n1,
and sponsion, much more shall Belevers have a continuance of pardon by his actual Sacrifice, upon which the validity of all the former mediatory acts did depend:
and sponsion, much more shall Believers have a Continuance of pardon by his actual Sacrifice, upon which the validity of all the former mediatory acts did depend:
Therefore God hath erected a standing Office of Advocacy for Christ, 1 Joh. 2.1. in Heaven, for the representing of his wounds and satisfaction, and bespeaking a continuance of grace to us.
Therefore God hath erected a standing Office of Advocacy for christ, 1 John 2.1. in Heaven, for the representing of his wounds and satisfaction, and bespeaking a Continuance of grace to us.
He is said to be the lamb that taketh away the sins of the world, John 1.29. not NONLATINALPHABET hath taken, or NONLATINALPHABET will take, but NONLATINALPHABET which notes, actum perpetuum, the constant effect of his death.
He is said to be the lamb that Takes away the Sins of the world, John 1.29. not hath taken, or will take, but which notes, Acts perpetuum, the constant Effect of his death.
as the Blood of God, Acts 20.28 (So it is called by reason of the union of the divine nature with the humane, constituting one person.) 'Tis Blood, which all the Gold and Silver,
as the Blood of God, Acts 20.28 (So it is called by reason of the Union of the divine nature with the humane, constituting one person.) It's Blood, which all the Gold and Silver,
God understood the worth of it, who in justice would require no more of his Son at least than the thing was worth, not a drop of Blood more than the value of it.
God understood the worth of it, who in Justice would require no more of his Son At least than the thing was worth, not a drop of Blood more than the valve of it.
He never imputes sin formally, because he no more remembers it, though virtually he may, to aggravate the offence a Believer hath fallen into after his justification.
He never imputes since formally, Because he no more remembers it, though virtually he may, to aggravate the offence a Believer hath fallen into After his justification.
Our Saviour never mentioned the unworthy carriage of his Disciples to him in his sufferings, and after his resurrection seems to have removed from him all remembrance of it.
Our Saviour never mentioned the unworthy carriage of his Disciples to him in his sufferings, and After his resurrection seems to have removed from him all remembrance of it.
'Tis not to be expected, that a loving Husband will lay open the faults of his tender Spouse upon the day of the publick solemnization of the nuptials.
It's not to be expected, that a loving Husband will lay open the Faults of his tender Spouse upon the day of the public solemnization of the nuptials.
as well as open the Book of their transgressions. Our Saviour upon Maries anointing him, applauds her affection, but mentions not her former iniquity. It must needs be perfect.
as well as open the Book of their transgressions. Our Saviour upon Mary's anointing him, applauds her affection, but mentions not her former iniquity. It must needs be perfect.
c-acp av c-acp j dt n1 pp-f po32 n2. po12 n1 p-acp npg1 vvg pno31, vvz po31 n1, cc-acp n2 xx po31 j n1. pn31 vmb av vbi j.
than an inraged Conscience, or a malicious Devil can represent: But God pardons not according to our apprehensions, which though great in a tempestuous Conscience,
than an enraged Conscience, or a malicious devil can represent: But God Pardons not according to our apprehensions, which though great in a tempestuous Conscience,
or satisfying the importunities of his mercy by halves. The Saints in Heaven have not a more perfect righteousness, whereby they continue their standing, than those on Earth have;
or satisfying the importunities of his mercy by halves. The Saints in Heaven have not a more perfect righteousness, whereby they continue their standing, than those on Earth have;
cc vvg dt n2 pp-f po31 n1 p-acp n2-jn. dt n2 p-acp n1 vhb xx dt av-dc j n1, c-crq pns32 vvb po32 n-vvg, cs d p-acp n1 vhb;
or sharp, and his sight be never so weak, if he could but cast his Eye upon the Brazen one. The Commission Christ gave to his disciples, was to preach the Gospel to every Creature, Mark 16.15. every Humane Creature;
or sharp, and his sighed be never so weak, if he could but cast his Eye upon the Brazen one. The Commission christ gave to his Disciples, was to preach the Gospel to every Creature, Mark 16.15. every Humane Creature;
cc j, cc po31 n1 vbb av-x av j, cs pns31 vmd cc-acp vvi po31 n1 p-acp dt j pi. dt n1 np1 vvd p-acp po31 n2, vbds pc-acp vvi dt n1 p-acp d n1, vvb crd. d j n1;
No sin is excepted in the Gospel, but that against the holy Ghost, because it doth not stand with the honour of God to pardon them who wilfully scorn the means,
No since is excepted in the Gospel, but that against the holy Ghost, Because it does not stand with the honour of God to pardon them who wilfully scorn the means,
It consists not with the motive of pardon, which is his own love, to be both a friend and an enemy at the same time, in pardoning some, and charging others;
It consists not with the motive of pardon, which is his own love, to be both a friend and an enemy At the same time, in pardoning Some, and charging Others;
pn31 vvz xx p-acp dt n1 pp-f n1, r-crq vbz po31 d n1, pc-acp vbi d dt n1 cc dt n1 p-acp dt d n1, p-acp vvg d, cc vvg n2-jn;
What profit would it be to have some forgiven, and be damned for the remainder? Had any one sin for which Christ was to have made a compensation, remain'd unsatisfied, the Redeemer could not have risen;
What profit would it be to have Some forgiven, and be damned for the remainder? Had any one since for which christ was to have made a compensation, remained unsatisfied, the Redeemer could not have risen;
q-crq n1 vmd pn31 vbi pc-acp vhi d vvn, cc vbi vvn p-acp dt n1? vhd d crd n1 p-acp r-crq np1 vbds pc-acp vhi vvn dt n1, vvd j-vvn, dt n1 vmd xx vhi vvn;
and make the pardon of all the rest as a nullity in Law. But it is the glory of God to pass by all, Prov. 19.31. It is his glory to pass over a transgression.
and make the pardon of all the rest as a nullity in Law. But it is the glory of God to pass by all, Curae 19.31. It is his glory to pass over a Transgression.
I will cleanse them from all their iniquities whereby they have sinned against me, and I will pardon all their iniquities whereby they have sinned against me,
I will cleanse them from all their iniquities whereby they have sinned against me, and I will pardon all their iniquities whereby they have sinned against me,
pns11 vmb vvi pno32 p-acp d po32 n2 c-crq pns32 vhb vvn p-acp pno11, cc pns11 vmb vvi d po32 n2 c-crq pns32 vhb vvn p-acp pno11,
Therefore when God tells the Jews, that he would give them a general discharge in the fullest terms imaginable, to remove all jealousie from men, either because of the number,
Therefore when God tells the jews, that he would give them a general discharge in the Fullest terms imaginable, to remove all jealousy from men, either Because of the number,
Because the hand writing of ordinances is taken away, Col. 2.14, 15. Blotting out the hand writing of ordinances that was against us, which was contrary to us,
Because the hand writing of ordinances is taken away, Col. 2.14, 15. Blotting out the hand writing of ordinances that was against us, which was contrary to us,
or Bond against themselves, whereby a conscience of sin was retain'd, Heb. 10.2, 3. and a remembrance of sin renewed, they could not settle the Conscience in any firm peace, Heb. 9.9.
or Bound against themselves, whereby a conscience of since was retained, Hebrew 10.2, 3. and a remembrance of since renewed, they could not settle the Conscience in any firm peace, Hebrew 9.9.
cc n1 p-acp px32, c-crq dt n1 pp-f n1 vbds vvn, np1 crd, crd cc dt n1 pp-f n1 vvn, pns32 vmd xx vvi dt n1 p-acp d j n1, np1 crd.
Hence is the Law called a ministration of condemnation, 2 Cor. 3.9. because it puts them in mind of condemnation, and compelled the people to do that which testified, that the curse was yet to be abolished by virtue of a better Sacrifice.
Hence is the Law called a ministration of condemnation, 2 Cor. 3.9. Because it puts them in mind of condemnation, and compelled the people to do that which testified, that the curse was yet to be abolished by virtue of a better Sacrifice.
Whence in •pposition to this continual remembrance of sin under the legal administ•ation, we read under the New Testament, of Gods remembring sin no more, H•• 10.3, 17. Christ hath so compounded the business with Divine Justice, that w• have the sins remitted, never returning upon us,
Whence in •pposition to this continual remembrance of since under the Legal administ•ation, we read under the New Testament, of God's remembering since no more, H•• 10.3, 17. christ hath so compounded the business with Divine justice, that w• have the Sins remitted, never returning upon us,
yet the Covenant of God stands firm, and he will not take away his kindness, Isa. 54.9, 10. And there is a greater affection in God to his Children, than to his Enemies;
yet the Covenant of God Stands firm, and he will not take away his kindness, Isaiah 54.9, 10. And there is a greater affection in God to his Children, than to his Enemies;
av dt n1 pp-f np1 vvz j, cc pns31 vmb xx vvi av po31 n1, np1 crd, crd cc pc-acp vbz dt jc n1 p-acp np1 p-acp po31 n2, cs p-acp po31 n2;
Other evils may have some mixture of good to make them tolerable, but sin being exceeding sinful, without the mixture of any good, engenders nothing but destruction, and endless damnation.
Other evils may have Some mixture of good to make them tolerable, but since being exceeding sinful, without the mixture of any good, engenders nothing but destruction, and endless damnation.
av-jn n2-jn vmb vhi d n1 pp-f j pc-acp vvi pno32 j, cc-acp n1 vbg av-vvg j, p-acp dt n1 pp-f d j, vvz pix cc-acp n1, cc j n1.
Into what miseries, afflictions, sorrows, hath that one sin of Adam hurl'd all his posterity? what screechings, wounds, pangs, horrours, doth it make in troubled Consciences? How did it deface the Beauty of the Son of God, that created and upheld the World, with sorrow in his Agonies,
Into what misery's, afflictions, sorrows, hath that one since of Adam hurled all his posterity? what screechings, wounds, pangs, horrors, does it make in troubled Consciences? How did it deface the Beauty of the Son of God, that created and upheld the World, with sorrow in his Agonies,
But a pardoned man hath an access to God, to a standing and perpetually settled Grace, Rom. 5.1, 2. Being justified by Faith, we have peace with God through our Lord Jesus Christ, by whom also we have access.
But a pardoned man hath an access to God, to a standing and perpetually settled Grace, Rom. 5.1, 2. Being justified by Faith, we have peace with God through our Lord jesus christ, by whom also we have access.
Who can confidently, or hopefully call upon an angry and condemning God? But who cannot but hopefully call upon a forgiving God? Sin is the partition wall between God and us,
Who can confidently, or hopefully call upon an angry and condemning God? But who cannot but hopefully call upon a forgiving God? since is the partition wall between God and us,
I have health with a pardon, friends with a pardon, as Job ch. 29.3, 6, 7. among all other blessings this he counts the chiefest, that Gods Candle shin'd upon his head.
I have health with a pardon, Friends with a pardon, as Job changed. 29.3, 6, 7. among all other blessings this he counts the chiefest, that God's Candle shined upon his head.
and he knows not how soon he may be summon'd before Gods tribunal, and hear that terrible voice, Go thou cursed. What comfort can a man take in Houses, Land, Health,
and he knows not how soon he may be summoned before God's tribunal, and hear that terrible voice, Go thou cursed. What Comfort can a man take in Houses, Land, Health,
cc pns31 vvz xx c-crq av pns31 vmb vbi vvn p-acp ng1 n1, cc vvi d j n1, vvb pns21 vvn. q-crq n1 vmb dt n1 vvb p-acp n2, n1, n1,
and he hath not so much as one farthing of his own or any interest in a sufficient surety? We may have honour and a curse, wealth and a curse, Children and a curse, health and long life and a curse, learning and a curse,
and he hath not so much as one farthing of his own or any Interest in a sufficient surety? We may have honour and a curse, wealth and a curse, Children and a curse, health and long life and a curse, learning and a curse,
cc pns31 vhz xx av av-d c-acp crd n1 pp-f po31 d cc d n1 p-acp dt j n1? pns12 vmb vhi n1 cc dt n1, n1 cc dt n1, n2 cc dt n1, n1 cc j n1 cc dt n1, n1 cc dt n1,
Look upon my affliction and my pain, and forgive all my sins, saith the Psalmist, Psal. 25.18. Sin doth embitter and adds weight to an affliction, but the removal of sin doth both lighten it and sweeten it.
Look upon my affliction and my pain, and forgive all my Sins, Says the Psalmist, Psalm 25.18. since does embitter and adds weight to an affliction, but the removal of since does both lighten it and sweeten it.
vvb p-acp po11 n1 cc po11 n1, cc vvb d po11 n2, vvz dt n1, np1 crd. n1 vdz vvi cc vvz n1 p-acp dt n1, cc-acp dt n1 pp-f n1 vdz d vvi pn31 cc vvi pn31.
How can we enjoy a quiet hour, if our debt be not remitted, since we owe more than we are able to pay? You may dye with a forfeited reputation, and yet be happy;
How can we enjoy a quiet hour, if our debt be not remitted, since we owe more than we Are able to pay? You may die with a forfeited reputation, and yet be happy;
or an undergoing the penalty of it, which no Sinner is able to bear. There must therefore be a remission of this punishment for the good of the creature,
or an undergoing the penalty of it, which no Sinner is able to bear. There must Therefore be a remission of this punishment for the good of the creature,
cc dt j-vvg dt n1 pp-f pn31, r-crq dx n1 vbz j pc-acp vvi. pc-acp vmb av vbi dt n1 pp-f d n1 p-acp dt j pp-f dt n1,
Every new sin is an adding a figure to the former suns, and every figure after the three first adds a thousand. Every act of sin adds not only the guilt proper to that single act upon it,
Every new since is an adding a figure to the former suns, and every figure After the three First adds a thousand. Every act of since adds not only the guilt proper to that single act upon it,
d j n1 vbz dt vvg dt n1 p-acp dt j n2, cc d vvb p-acp dt crd ord vvz dt crd. d n1 pp-f n1 vvz xx av-j dt n1 j p-acp d j n1 p-acp pn31,
but draws a new universal guilt from all the rest committed before, because the persisting in any one sin is a renewed approbation of all the former acts of rebellion committed against God.
but draws a new universal guilt from all the rest committed before, Because the persisting in any one since is a renewed approbation of all the former acts of rebellion committed against God.
and shall molehills stop him? 'Tis an easier thing to waft thee to Heaven, than it was at first to remit thy guilt, Rom. 5.10. For if when we were enemies we were reconciled to God by the death of his Son, much more being reconciled we shall be saved by his life.
and shall molehills stop him? It's an Easier thing to waft thee to Heaven, than it was At First to remit thy guilt, Rom. 5.10. For if when we were enemies we were reconciled to God by the death of his Son, much more being reconciled we shall be saved by his life.
Will our Saviour be more backward to intercede for pardon, than he was to bleed and pray for it on earth? Would not our dearest Saviour let sin go unremitted when he was to contest with the Fathers wrath,
Will our Saviour be more backward to intercede for pardon, than he was to bleed and pray for it on earth? Would not our dearest Saviour let since go unremitted when he was to contest with the Father's wrath,
since he is only to present his blood in the most holy place, seeing an ignominious and painful death did not scare him from the purchase of it upon the Cross.
since he is only to present his blood in the most holy place, seeing an ignominious and painful death did not scare him from the purchase of it upon the Cross.
That must speak what God speaks. Gods Spirit and a believers Spirit are joint witnesses, Rom. 8.16. For the Spirit it self bears witness with our Spirits that we are the Children of God.
That must speak what God speaks. God's Spirit and a believers Spirit Are joint Witnesses, Rom. 8.16. For the Spirit it self bears witness with our Spirits that we Are the Children of God.
since his primary intention in coming was to save the world, not to condemn it? No. It would not be for his honour to pay the price, and to lose the purchase.
since his primary intention in coming was to save the world, not to condemn it? No. It would not be for his honour to pay the price, and to loose the purchase.
Christ made no difference in his Prayer, John 17. between the feeblest and stoutest Believer. His Lambs as well as Sheep were to be fed by his Apostle with Gospel-comforts;
christ made no difference in his Prayer, John 17. between the feeblest and Stoutest Believer. His Lambs as well as Sheep were to be fed by his Apostle with Gospel-comforts;
Is it a little God who is offended by sin? Is it a little wrath which is poured down on sin? Is it a little Christ that hath dyed for sin? Is it a little Soul that is destroyed by sin? and is it a little Hell that is prepared for sin? Is not the least sin Deicidium, as much as in a man lieth, a destroying of God? Did not Christ shed his blood for the least as well as for the greatest? Is not Hell kindled by the breath of the Lord for the least as well as the greatest sins? Is that little which is Gods burden, Christs wound, the Spirits grief, the penitents sorrow and the Devils Hell? Every drop of poison, is poison every drop of Hell is Hell, every part of sin is sin,
Is it a little God who is offended by since? Is it a little wrath which is poured down on since? Is it a little christ that hath died for since? Is it a little Soul that is destroyed by since? and is it a little Hell that is prepared for since? Is not the least since Deicidium, as much as in a man lies, a destroying of God? Did not christ shed his blood for the least as well as for the greatest? Is not Hell kindled by the breath of the Lord for the least as well as the greatest Sins? Is that little which is God's burden, Christ wound, the Spirits grief, the penitents sorrow and the Devils Hell? Every drop of poison, is poison every drop of Hell is Hell, every part of since is since,
It was but one sin kindled Hell for the fallen Angels, Every sin must receive a just recompence of reward. Heb. 2.2. Shall one single sin intitle thee to Hell? what will millions of sins then intitle thee to? One sin is too much against God.
It was but one since kindled Hell for the fallen Angels, Every since must receive a just recompense of reward. Hebrew 2.2. Shall one single since entitle thee to Hell? what will millions of Sins then entitle thee to? One since is too much against God.
The commonness of Sodoms sin made the louder cry, and hastened the severer Judgment: Not one Inhabitant escaped, but only righteous Lot, and his Family:
The commonness of Sodom's since made the Louder cry, and hastened the severer Judgement: Not one Inhabitant escaped, but only righteous Lot, and his Family:
dt n1 pp-f n2 n1 vvd dt jc n1, cc vvd dt jc n1: xx pi n1 vvd, cc-acp av-j j n1, cc po31 n1:
To walk according to the course of the World, is to walk according to the pattern of the Devil, and to be in the number of the Children of Wrath, Eph. 2.2. Wherein in times past you walked according to the course of this World, according to the Prince of the Power of the Air.
To walk according to the course of the World, is to walk according to the pattern of the devil, and to be in the number of the Children of Wrath, Ephesians 2.2. Wherein in times passed you walked according to the course of this World, according to the Prince of the Power of the Air.
(4.) Forbearance of punishment is no argument of pardon, Eccles. 8.11. Because Sentence against an evil-work is not executed speedily, therefore the heart of the Sons of men is fully set in them to do evil.
(4.) Forbearance of punishment is no argument of pardon, Eccles. 8.11. Because Sentence against an evil-work is not executed speedily, Therefore the heart of the Sons of men is Fully Set in them to do evil.
Forbearance is made use of by men, to make them sin more desperately, more headily. Fully set, all checks silenced and stopt. Forbearance is no acquittance;
Forbearance is made use of by men, to make them sin more desperately, more headily. fully Set, all Checks silenced and stopped. Forbearance is no acquittance;
and the longer the debt remains unpaid, the greater Sum will the Interest amount unto; because, the longer God doth forbear punishment, the longer time thou hast for Repentance;
and the longer the debt remains unpaid, the greater Sum will the Interest amount unto; Because, the longer God does forbear punishment, the longer time thou hast for Repentance;
but at last saith, Pride compasseth them as a Chain, and violence covers them as a garment, Psal. 73.6. That kindness which should have made them melt, made them presume.
but At last Says, Pride Compasseth them as a Chain, and violence covers them as a garment, Psalm 73.6. That kindness which should have made them melt, made them presume.
God doth not forget though thou dost, no sin slips from the memory of his knowledge though now he doth cast many sins away from the memory of his justice.
God does not forget though thou dost, no since slips from the memory of his knowledge though now he does cast many Sins away from the memory of his Justice.
np1 vdz xx vvi cs pns21 vd2, dx n1 vvz p-acp dt n1 pp-f po31 n1 c-acp av pns31 vdz vvi d n2 av p-acp dt n1 pp-f po31 n1.
and the sins thou hast committed twenty years ago, are as fresh as if thou hadst acted them all since thy coming into the congregation. Josephs brethren, Gen. 37.24.
and the Sins thou hast committed twenty Years ago, Are as fresh as if thou Hadst acted them all since thy coming into the congregation. Josephs brothers, Gen. 37.24.
but twenty two years after, conscience began to fly in their faces, when awakened by a powerful affliction, Gen. 42 21. Is not thy conscience oftentimes a remembrancer to thee, of thy old forgotten sins,
but twenty two Years After, conscience began to fly in their faces, when awakened by a powerful affliction, Gen. 42 21. Is not thy conscience oftentimes a remembrancer to thee, of thy old forgotten Sins,
Moses had sinned by unbelief, Aaron by making a golden calf, God pardoned their sin but took vegeance on their inventions, Psal. 99.8. Thou wast a God that forgavest them, though thou tookest vengeance.
Moses had sinned by unbelief, Aaron by making a golden calf, God pardoned their since but took vengeance on their Inventions, Psalm 99.8. Thou wast a God that forgavest them, though thou tookest vengeance.
The sin is removed, but the sword must still stick in the bowels of his family, 2 Sam. 12, 13, 14. The Lord hath put away thy sin, thou shalt not dye.
The since is removed, but the sword must still stick in the bowels of his family, 2 Sam. 12, 13, 14. The Lord hath put away thy since, thou shalt not die.
Howbeit because by this deed, thou hast given great occasion to the enemies of the Lord to Blaspheme, the child also that is born unto thee shall surely dye.
Howbeit Because by this deed, thou hast given great occasion to the enemies of the Lord to Blaspheme, the child also that is born unto thee shall surely die.
a-acp c-acp p-acp d n1, pns21 vh2 vvn j n1 p-acp dt n2 pp-f dt n1 pc-acp vvi, dt n1 av d vbz vvn p-acp pno21 vmb av-j vvi.
What! because he will not condemn thee as a Judg, will he not chastize thee as a Father? We may well bear a scourge in one hand when we have a pardon sealed in the other.
What! Because he will not condemn thee as a Judge, will he not chastise thee as a Father? We may well bear a scourge in one hand when we have a pardon sealed in the other.
Though sin be pardoned, yet the dregs of sin will be remaining, and sometimes stirring. Christ hath enliven'd us, not by wholly destroying, but pardoning sin.
Though since be pardoned, yet the dregs of since will be remaining, and sometime stirring. christ hath enlivened us, not by wholly destroying, but pardoning since.
cs n1 vbb vvn, av dt n2 pp-f n1 vmb vbi vvg, cc av vvg. np1 vhz vvn pno12, xx a-acp av-jn vvg, cc-acp vvg n1.
for in purging out an humour, some dregs still remain behind, Col. 2.13. And you hath he quickened together with him, having forgiven you all trespasses.
for in purging out an humour, Some dregs still remain behind, Col. 2.13. And you hath he quickened together with him, having forgiven you all Trespasses.
c-acp p-acp vvg av dt n1, d n2 av vvi a-acp, np1 crd. cc pn22 vhz pns31 vvn av p-acp pno31, vhg vvn pn22 d n2.
Grace, the pardoning grace of God, is with them that love Christ in sincerity, Eph. 6. ult. Grace be with all them that love Christ Jesus in sincerity.
Grace, the pardoning grace of God, is with them that love christ in sincerity, Ephesians 6. ult. Grace be with all them that love christ jesus in sincerity.
A pardoned man will never go about to forfeit that which he hath newly received. Forgiveness from God doth produce fear in the creature, Psal. 130.4. But there is forgiveness with thee, that thou mayest be feared.
A pardoned man will never go about to forfeit that which he hath newly received. Forgiveness from God does produce Fear in the creature, Psalm 130.4. But there is forgiveness with thee, that thou Mayest be feared.
'Tis a sign we have repented and got pardon, if we find after that exercise of repentance and prayer, our hatred of sin encreaseth, especially of that sin we were guilty of before.
It's a Signen we have repented and god pardon, if we find After that exercise of Repentance and prayer, our hatred of since increases, especially of that since we were guilty of before.
pn31|vbz dt n1 pns12 vhb vvn cc vvd n1, cs pns12 vvb p-acp d n1 pp-f n1 cc n1, po12 n1 pp-f n1 vvz, av-j pp-f d n1 pns12 vbdr j pp-f p-acp.
(4.) Sanctification. God never pardons but he subdues sin, Mich. 7.19. He will subdue our iniquity and thou wilt cast all their sins into the depths of the Sea. Both are put together.
(4.) Sanctification. God never Pardons but he subdues since, Mich. 7.19. He will subdue our iniquity and thou wilt cast all their Sins into the depths of the Sea. Both Are put together.
Where Gods grace forgives all sin, he will give us grace to forsake all sin. 'Tis his covenant to turn away ungodliness, when he takes away the punishment of sin;
Where God's grace forgives all since, he will give us grace to forsake all since. It's his Covenant to turn away ungodliness, when he Takes away the punishment of since;
c-crq npg1 n1 vvz d n1, pns31 vmb vvi pno12 vvi pc-acp vvi d n1. pn31|vbz po31 n1 pc-acp vvi av n1, c-crq pns31 vvz av dt n1 pp-f n1;
Rom. 11.26, 27. the deliverer shall turn away ungodliness from Jacob. The applications of Gods grace to us are attended with the infusions of Gods grace into us.
Rom. 11.26, 27. the deliverer shall turn away ungodliness from Jacob. The applications of God's grace to us Are attended with the infusions of God's grace into us.
When he puts his law into the heart, he remembers sin no more, Jer. 31.33, 34. (5.) Forgiving others. In the Lords prayer we pray, forgive us our trespasses as we forgive them that trespass against us.
When he puts his law into the heart, he remembers since no more, Jer. 31.33, 34. (5.) Forgiving Others. In the lords prayer we pray, forgive us our Trespasses as we forgive them that trespass against us.
Our Saviour comments upon this petition, to shew that pardon cannot be without this condition, in Mat. 18. from v. 23. to the 35. Christ makes it at least a causa sine quâ non of pardon, Luke 11.4. and forgive us our sins, for we also forgive every one that is indebted to us.
Our Saviour comments upon this petition, to show that pardon cannot be without this condition, in Mathew 18. from v. 23. to the 35. christ makes it At least a causa sine quâ non of pardon, Lycia 11.4. and forgive us our Sins, for we also forgive every one that is indebted to us.
po12 n1 vvz p-acp d n1, pc-acp vvi d n1 vmbx vbi p-acp d n1, p-acp np1 crd p-acp n1 crd p-acp dt crd np1 vvz pn31 p-acp ds dt fw-la fw-la fw-la fw-la pp-f n1, av crd. cc vvb pno12 po12 n2, c-acp pns12 av vvb d pi cst vbz vvn p-acp pno12.
'Tis the injury done to God by our sins which doth most affect that heart upon which the Spirit of God is poured, Zac. 12.10. they shall mourn over him, or be in bitterness for him.
It's the injury done to God by our Sins which does most affect that heart upon which the Spirit of God is poured, Zac. 12.10. they shall mourn over him, or be in bitterness for him.
and thine own happiness? Is it not a time which God hath allotted thee, to get a pardon in? What would Cain, Judas, Pilot, Herod, and all the black regiment give for the very hopes of it? Oh prize that here, which thou wilt hereafter esteem infinitely valuable,
and thine own happiness? Is it not a time which God hath allotted thee, to get a pardon in? What would Cain, Judas, Pilot, Herod, and all the black regiment give for the very hope's of it? O prize that Here, which thou wilt hereafter esteem infinitely valuable,
cc po21 d n1? vbz pn31 xx dt n1 r-crq np1 vhz vvn pno21, pc-acp vvi dt n1 p-acp? q-crq vmd np1, np1, n1, np1, cc d dt j-jn n1 vvi p-acp dt j n2 pp-f pn31? uh n1 cst av, r-crq pns21 vm2 av vvi av-j j,
The anger of a King is as the roaring of a Lyon, what then are the frowns of an infinite just God? Why is thy strength and affection spent about other things? Would a forlorn malefactor leading to execution listen chearfully to any thing but the news of his princes clemency? Seek it
The anger of a King is as the roaring of a lion, what then Are the frowns of an infinite just God? Why is thy strength and affection spent about other things? Would a forlorn Malefactor leading to execution listen cheerfully to any thing but the news of his Princes clemency? Seek it
and wilt thou be so senseless as to let another slip? How knowest thou but if thou dost refuse it this day, thou may'st be uncapable of it to morrow? There is but a step, a few minutes between thee and death,
and wilt thou be so senseless as to let Another slip? How Knowest thou but if thou dost refuse it this day, thou Mayest be uncapable of it to morrow? There is but a step, a few minutes between thee and death,
cc vm2 pns21 vbi av j c-acp pc-acp vvi j-jn n1? q-crq vv2 pns21 p-acp cs pns21 vd2 vvi pn31 d n1, pns21 vm2 vbi j pp-f pn31 p-acp n1? pc-acp vbz p-acp dt n1, dt d n2 p-acp pno21 cc n1,
Ephraim doth but desire that God would turn him, and God presently cries out, Is Ephraim my dear Son? is he a pleasant Child? Jer. 31.18, 20. I have surely heard Ephraim bemoaning himself thus. A penitent Ephraim is instantly a pleasant Child.
Ephraim does but desire that God would turn him, and God presently cries out, Is Ephraim my dear Son? is he a pleasant Child? Jer. 31.18, 20. I have surely herd Ephraim bemoaning himself thus. A penitent Ephraim is instantly a pleasant Child.
He waits to be gracious, Isa. 30.18. Therefore will the Lord wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you.
He waits to be gracious, Isaiah 30.18. Therefore will the Lord wait, that he may be gracious unto you, and Therefore will he be exalted, that he may have mercy upon you.
Multiplied sins upon repentance shall meet with multiplied pardons, Isay. 55.7. NONLATINALPHABET abundantly pardon. We cannot vie our sins with Gods mercy.
Multiplied Sins upon Repentance shall meet with multiplied Pardons, Saiah 55.7. abundantly pardon. We cannot vie our Sins with God's mercy.
NONLATINALPHABET, Superabound, and the grace of our Lord was exceeding abundant, enough to have pardoned a whole world as well as Paul; like the Sun, that emits as much heat in his beams upon one puddle,
, Superabound, and the grace of our Lord was exceeding abundant, enough to have pardoned a Whole world as well as Paul; like the Sun, that emits as much heat in his beams upon one puddle,
do not think that God, who hath snatcht so many firebrands of Hell out of the Devils hands, will neglect such an opportunity to make his grace illustrious upon thy humble Soul. If God hath given thee repentance, it is a certain evidence he will follow it with a pardon,
do not think that God, who hath snatched so many firebrands of Hell out of the Devils hands, will neglect such an opportunity to make his grace illustrious upon thy humble Soul. If God hath given thee Repentance, it is a certain evidence he will follow it with a pardon,
vdb xx vvi cst np1, r-crq vhz vvn av d n2 pp-f n1 av pp-f dt ng1 n2, vmb vvi d dt n1 pc-acp vvi po31 n1 j p-acp po21 j n1 cs np1 vhz vvn pno21 n1, pn31 vbz dt j n1 pns31 vmb vvi pn31 p-acp dt n1,
Is there not a sinner can equal thee? Then surely God is wiser than to lose the highest opportunity he yet had to evidence his superlative grace. And therefore,
Is there not a sinner can equal thee? Then surely God is Wiser than to loose the highest opportunity he yet had to evidence his superlative grace. And Therefore,
vbz pc-acp xx dt n1 vmb vvi pno21? av av-j np1 vbz jc cs pc-acp vvi dt js n1 pns31 av vhd p-acp n1 po31 j n1. cc av,
When a man comes to be deeply affected with his sin, then God sends a message of peace, Isay. 6, 6, 7. Then flew one of the Seraphims and laid a live coal upon his mouth and said, thine iniquity is taken away and thy sin purged.
When a man comes to be deeply affected with his since, then God sends a message of peace, Saiah 6, 6, 7. Then flew one of the Seraphims and laid a live coal upon his Mouth and said, thine iniquity is taken away and thy since purged.
c-crq dt n1 vvz pc-acp vbi av-jn vvn p-acp po31 n1, cs np1 vvz dt n1 pp-f n1, np1 crd, crd, crd av vvd crd pp-f dt np2 cc vvd dt j n1 p-acp po31 n1 cc vvd, po21 n1 vbz vvn av cc po21 n1 vvn.
The way to have a debt forgiven is to acknowledge it, Ps. 32.5. I said I will confess my transgressions unto the Lord, and thou forgavest the iniquity of my sin.
The Way to have a debt forgiven is to acknowledge it, Ps. 32.5. I said I will confess my transgressions unto the Lord, and thou forgavest the iniquity of my since.
Lord if thou turnest me into Hell, where is the glory of thy mercy upon thy creature? Nay, where is the glory of thy justice, my eternal torments not being able to compensate the injury done to thee by sin,
Lord if thou Turnest me into Hell, where is the glory of thy mercy upon thy creature? Nay, where is the glory of thy Justice, my Eternal torments not being able to compensate the injury done to thee by since,
2. Serve God much. Is the guilt of sin, the cord that bound thee, taken off? It is fit that when thou art so unfettered, thou should'st run the ways of Gods Commandments.
2. Serve God much. Is the guilt of since, the cord that bound thee, taken off? It is fit that when thou art so unfettered, thou Shouldst run the ways of God's commandments.
Dispute with thy self, Hath God pardoned the guilt of sin that it shall not damn me? and shall I wallow in the mire of sin to pollute my self? Oh, thy sins after pardon have a blacker circumstance than the sins of Devils,
Dispute with thy self, Hath God pardoned the guilt of since that it shall not damn me? and shall I wallow in the mire of since to pollute my self? O, thy Sins After pardon have a blacker circumstance than the Sins of Devils,
If he gives thee Heaven, will he deny thee earth? He that bestows upon thee the pardon of sin, would surely pour into thy bosom the gold of both the Indies, were it necessary for thee.
If he gives thee Heaven, will he deny thee earth? He that bestows upon thee the pardon of since, would surely pour into thy bosom the gold of both the Indies, were it necessary for thee.
Obad. 3. That saith in his heart, Who shall bring me down to the ground? Dan. 4.30. Is not this great Babylon, that I have built for the house of the Kingdom. &c.
Obadiah 3. That Says in his heart, Who shall bring me down to the ground? Dan. 4.30. Is not this great Babylon, that I have built for the house of the Kingdom. etc.
Kimchi in 66; Psal. as quoted by Grotius in Mat. 5.20. Ʋt jam servaris bene corpus adultera mens est. Nec custodiri, ni velit, ille potest. Nec mentem servare potes, licet omnia claudas: Omnibus occlusis intus adulter erit. Ovid. Amor. l. 3. Eleg. 3. v. 5, &c.
Kimchi in 66; Psalm as quoted by Grotius in Mathew 5.20. Ʋt jam servaris bene corpus adultera Mens est. Nec custodiri, ni velit, Isle potest. Nec mentem servare potes, licet omnia claudas: Omnibus occlusis intus adulter erit. Ovid. Amor. l. 3. Eleg 3. v. 5, etc.
Gen. 18.12, 15. Therefore Sarah laughed within her self, saying, NONLATINALPHABET in visceribus suis, Targum. Rom. 7.7. I had not known lust, except the Law had said, Thou shalt not covet.
Gen. 18.12, 15. Therefore Sarah laughed within her self, saying, in visceribus suis, Targum. Rom. 7.7. I had not known lust, except the Law had said, Thou shalt not covet.
np1 crd, crd av np1 vvd p-acp po31 n1, vvg, p-acp fw-la fw-la, np1. np1 crd. pns11 vhd xx vvn n1, c-acp dt n1 vhd vvn, pns21 vm2 xx vvi.
Prov. 21.27. NONLATINALPHABET with a wicked thought. Ezek. 23.3, 19. Yet she multitiplied her whoredoms in calling to remembrance the days of her youth, &c. v. 21. the lewdness of her youth.
Curae 21.27. with a wicked Thought. Ezekiel 23.3, 19. Yet she multitiplied her whoredoms in calling to remembrance the days of her youth, etc. v. 21. the Lewdness of her youth.
Psal. 119.97, 113. O how I love thy Law! It is my meditation all the day. v. 113. I hate vain thoughts, but thy Law do I love. Aeneas oculis semper vigilantis inhaeret. Aenean animo nóxque di•s•ue refert. Ovid. Ep. 7. NONLATINALPHABET. Lucian. Dialog. NONLATINALPHABET. Chrysost.
Psalm 119.97, 113. Oh how I love thy Law! It is my meditation all the day. v. 113. I hate vain thoughts, but thy Law do I love. Aeneas oculis semper vigilantis inhaeret. Aenean animo nóxque di•s•ue refert. Ovid. Epistle 7.. Lucian. Dialogue.. Chrysostom
I do not question but that the whole is prophetical, it would not else be called Mystery, as it is, Rev. 1.20. were it meant of those particular Churches.
I do not question but that the Whole is prophetical, it would not Else be called Mystery, as it is, Rev. 1.20. were it meant of those particular Churches.
pns11 vdb xx vvi cc-acp cst dt j-jn vbz j, pn31 vmd xx av vbi vvn n1, c-acp pn31 vbz, n1 crd. vbdr pn31 vvn pp-f d j n2.
2 Thes. 2.4, Who opposeth and exalteth himself above all that is called God, in additions to the word, clipping the Institutions of God, and adding new, and canonizing new Mediators of Intercession, who sits in the Temple of God in a profession of Christianity, shewing himself that he is God, assuming the name of God, and the title of God, in being called most holy.
2 Thebes 2.4, Who Opposeth and Exalteth himself above all that is called God, in additions to the word, clipping the Institutions of God, and adding new, and canonizing new Mediators of Intercession, who sits in the Temple of God in a profession of Christianity, showing himself that he is God, assuming the name of God, and the title of God, in being called most holy.
crd np1 crd, r-crq vvz cc vvz px31 p-acp d cst vbz vvn np1, p-acp n2 p-acp dt n1, vvg dt n2 pp-f np1, cc vvg j, cc j-vvg j n2 pp-f n1, r-crq vvz p-acp dt n1 pp-f np1 p-acp dt n1 pp-f np1, vvg px31 d pns31 vbz np1, vvg dt n1 pp-f np1, cc dt n1 pp-f np1, p-acp vbg vvd av-ds j.
The steps of a man [ good man, our translation renders it. But the word is NONLATINALPHABET, a valiant man ] are ordered by the Lord, and he delights in his way, Psal. 37.23.
The steps of a man [ good man, our Translation renders it. But the word is, a valiant man ] Are ordered by the Lord, and he delights in his Way, Psalm 37.23.
