IN the former part of this Chapter, from the first verse to the fifteenth, we have a relation of Christ feeding five thousand men with five loves and two fishes, thereupon in the fifteenth verse, the people would have made him King, from the sixteenth verse to the six and twentieth Christ withdrew himself,
IN the former part of this Chapter, from the First verse to the fifteenth, we have a Relation of christ feeding five thousand men with five loves and two Fish, thereupon in the fifteenth verse, the people would have made him King, from the sixteenth verse to the six and twentieth christ withdrew himself,
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2. Here our blessed Saviour speaketh comparatively, as if he had said, labour not for the meat which perisheth, in comparison of the paines you must take for that meat which endureth unto life eternal.
2. Here our blessed Saviour speaks comparatively, as if he had said, labour not for the meat which Perishes, in comparison of the pains you must take for that meat which Endureth unto life Eternal.
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You must take pains for this outward perishing food, but cheifly take your greatest pains for Christ and his heavenly graces, labour for this with all your might, night and day even to your dying day.
You must take pains for this outward perishing food, but chiefly take your greatest pains for christ and his heavenly graces, labour for this with all your might, night and day even to your dying day.
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5. The true reason is gathered from the Hebrew phrase, it is an Hebraisme, it is Ben. Adam, the Son of man, this phrase imports contempt sometimes, Job 25.6. yet Christ so called himself.
5. The true reason is gathered from the Hebrew phrase, it is an Hebraism, it is Ben. Adam, the Son of man, this phrase imports contempt sometime, Job 25.6. yet christ so called himself.
1. By the merit and efficacy of his person. By his merit and absolute worthiness he hath purchased infinite comfort and happiness for us; John 6.55. My flesh is meat indeed, and my bloud is drink indeed;
1. By the merit and efficacy of his person. By his merit and absolute worthiness he hath purchased infinite Comfort and happiness for us; John 6.55. My Flesh is meat indeed, and my blood is drink indeed;
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2. By his sacred Word is Christ everlasting food, Jer. 3.15. And I will give you pastures according to mine heart, which shall feed you with knowledge and understanding;
2. By his sacred Word is christ everlasting food, Jer. 3.15. And I will give you pastures according to mine heart, which shall feed you with knowledge and understanding;
which phrase implies, that the Word of Christ is the food of the soul. The same is implied in Amos 8.11. where he threatens them with a famine of hearing the words of the Lord. Job 23.12. I have esteemed the words of his mouth more than my necessary food, and his Word is heavenly nourishment to true beleivers.
which phrase Implies, that the Word of christ is the food of the soul. The same is implied in Amos 8.11. where he threatens them with a famine of hearing the words of the Lord. Job 23.12. I have esteemed the words of his Mouth more than my necessary food, and his Word is heavenly nourishment to true believers.
4. By the saving graces and comforts of his holy Spirit, Luke 1.53. He hath filled the hungry with good things, that is, with heavenly graces and spiritual comforts, Math. 5.6. Blessed are they that hunger and thirst after righteousness, for they shall be filled, that is, with heavenly graces and consolations.
4. By the Saving graces and comforts of his holy Spirit, Lycia 1.53. He hath filled the hungry with good things, that is, with heavenly graces and spiritual comforts, Math. 5.6. Blessed Are they that hunger and thirst After righteousness, for they shall be filled, that is, with heavenly graces and consolations.
now this kind of thirst they shall never have that are truly in Christ, for John 4.14. But whosoever drinketh of the water that I shall give him shall never thirst, but the water that I shall give him shall be in him a well of water, springing up into everlasting l•fe.
now this kind of thirst they shall never have that Are truly in christ, for John 4.14. But whosoever Drinketh of the water that I shall give him shall never thirst, but the water that I shall give him shall be in him a well of water, springing up into everlasting l•fe.
Nextly, there is a thirst proceeding from a spiritual delight in Christ, and this all true Saints have, 1 Peter 2.2, 3. As new born babes desire the sincere milk of the Word, that ye may grow thereby;
Nextly, there is a thirst proceeding from a spiritual delight in christ, and this all true Saints have, 1 Peter 2.2, 3. As new born babes desire the sincere milk of the Word, that you may grow thereby;
Where the latter is the ground of the former, if they had tasted how gracious, sweet and pleasant the Lord Jesus is, they would exceedingly desire the pure milk of his word,
Where the latter is the ground of the former, if they had tasted how gracious, sweet and pleasant the Lord jesus is, they would exceedingly desire the pure milk of his word,
for there is such a deal of soul-satisfying delight in Christ, that the more a sanctified soul tasteth and enjoyeth, the more earnestly it desireth and longeth after him,
for there is such a deal of Soul-satisfying delight in christ, that the more a sanctified soul tasteth and Enjoyeth, the more earnestly it Desires and Longeth After him,
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the words in the originall are, NONLATINALPHABET, very earnestly desire the reasonable milk without deceit, where he shews what kind of desire we must have after Christ his word;
the words in the original Are,, very earnestly desire the reasonable milk without deceit, where he shows what kind of desire we must have After christ his word;
My soul thirsteth for God, for the living God, when shall I come and appear before God? The Apostle also shews the nature of the Word, it is like milk for sweetness and nourishment;
My soul Thirsteth for God, for the living God, when shall I come and appear before God? The Apostle also shows the nature of the Word, it is like milk for sweetness and nourishment;
Reas. 2. Because such as spiritually feed on Christ, have eternal life in them, Iohn 6.51. I am the living bread which came down from heaven, if a man eat of this bread he shall live for ever:
Reas. 2. Because such as spiritually feed on christ, have Eternal life in them, John 6.51. I am the living bred which Come down from heaven, if a man eat of this bred he shall live for ever:
such have one foot in heaven already, they shall never enter into condemnation, yea, they have a heaven upon earth, they have in them Christ the Author of eternal life, they have, through him, the precious graces and consolations of his Spirit.
such have one foot in heaven already, they shall never enter into condemnation, yea, they have a heaven upon earth, they have in them christ the Author of Eternal life, they have, through him, the precious graces and consolations of his Spirit.
Reas. 1. Because Christ this durable meat will give us full satisfaction, this David shews, Psal. 36.8. They shall be abundantly satisfied with the fatness of thy house, and thou shalt make them drink of the river of thy pleasures. Psal. 63.5. My soul shall be satisfied as with marrow and fatness.
Reas. 1. Because christ this durable meat will give us full satisfaction, this David shows, Psalm 36.8. They shall be abundantly satisfied with the fatness of thy house, and thou shalt make them drink of the river of thy pleasures. Psalm 63.5. My soul shall be satisfied as with marrow and fatness.
and strengthen, and refresh a drooping soul, and that true beleivers might with spiritual security and joy feed their soules with these heavenly dainties;
and strengthen, and refresh a drooping soul, and that true believers might with spiritual security and joy feed their Souls with these heavenly dainties;
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1. By the sight of the banner displaied, every souldier might know how to repair to his proper colours, Numbers 2. so Christ in his Gospel sets out his love to us, he displayes the banner of love, that we may know how to be gathered to him as to our General;
1. By the sighed of the banner displayed, every soldier might know how to repair to his proper colours, Numbers 2. so christ in his Gospel sets out his love to us, he displays the banner of love, that we may know how to be gathered to him as to our General;
then verses 4: 5: 8. he shews how Christ punisheth his enemies that will not obey him with warr, verse 4. and with famine, verse 5: 6: 7. and with death, verse 8. 3. The next use of the banner was to add courage and confidence to the souldiers when they see their coulours;
then Verses 4: 5: 8. he shows how christ Punisheth his enemies that will not obey him with war, verse 4. and with famine, verse 5: 6: 7. and with death, verse 8. 3. The next use of the banner was to add courage and confidence to the Soldiers when they see their colours;
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For I am not ashamed of the Gospel of Christ, for it is the power of God unto salvation to every one that beleiveth, Acts 20.23, 24. The Holy Ghost witnesseth in every City, saying, that bonds and afflictions abide me,
For I am not ashamed of the Gospel of christ, for it is the power of God unto salvation to every one that Believeth, Acts 20.23, 24. The Holy Ghost Witnesseth in every city, saying, that bonds and afflictions abide me,
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4. The last use of the banner was, to be set upon the tower or wall of the City or Hold which was taken by conquest, that all passers by might know, that such and such a people were now possess'd of that place; Psal. 20.5.
4. The last use of the banner was, to be Set upon the tower or wall of the city or Hold which was taken by conquest, that all passers by might know, that such and such a people were now possessed of that place; Psalm 20.5.
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And in the name of our God will we set up our banners. Psal. 60.4. Thou hast given a banner to them that fear thee, that it may be displaied because of the truth: Selah.
And in the name of our God will we Set up our banners. Psalm 60.4. Thou hast given a banner to them that Fear thee, that it may be displayed Because of the truth: Selac.
as apples are comfortable to the stomack, so is Christ in his Ordinances to a sanctified soul most comfortable and sweet, insomuch that such as enjoy him may say with more comfort,
as Apples Are comfortable to the stomach, so is christ in his Ordinances to a sanctified soul most comfortable and sweet, insomuch that such as enjoy him may say with more Comfort,
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Reas. 2. Because this enduring meat is of infinite worth and excellency, its worth all our labour, pains and care, we may repent our pains and care for worldly food,
Reas. 2. Because this enduring meat is of infinite worth and excellency, its worth all our labour, pains and care, we may Repent our pains and care for worldly food,
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and as the Church, Cant. 5.10. He is the chiefest of ten thousand: Prov. 8.11. Wisdom is better than Rubies, and all the things that may be desired are not to be compared to it:
and as the Church, Cant 5.10. He is the chiefest of ten thousand: Curae 8.11. Wisdom is better than Rubies, and all the things that may be desired Are not to be compared to it:
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yea, come buy wine and milk without money and without price, in which words the Holy Ghost alludes to haven towns by the seaside, where ships come in richly fraught and laden with excellent commodities, where you may buy the best at the first hand and most cheap;
yea, come buy wine and milk without money and without price, in which words the Holy Ghost alludes to Haven Towns by the seaside, where ships come in richly fraught and laden with excellent commodities, where you may buy the best At the First hand and most cheap;
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yet he saith, buy without money and without price, because nothing in this world, no outward excellency is of equal worth and value to be given in exchange for Christ.
yet he Says, buy without money and without price, Because nothing in this world, no outward excellency is of equal worth and valve to be given in exchange for christ.
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as far as from earth to heaven, we have many dangerous enemies in the way, whom we can never vanquish, without the spiritual efficacy of this divine food.
as Far as from earth to heaven, we have many dangerous enemies in the Way, whom we can never vanquish, without the spiritual efficacy of this divine food.
because they are fed with this celestial meat which will renew their strength, as the Prophet speaks, Isai, 40. last, Elias walked forty dayes in the strength of the meat the Angel gave him,
Because they Are fed with this celestial meat which will renew their strength, as the Prophet speaks, Isaiah, 40. last, Elias walked forty days in the strength of the meat the Angel gave him,
the same power that raised Christ from the dead the third day, the same power raiseth all true Christians from death to life, Ephes. 1.19: 20. and though we had the best food in the world,
the same power that raised christ from the dead the third day, the same power Raiseth all true Christians from death to life, Ephesians 1.19: 20. and though we had the best food in the world,
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but by eating of this divine food we shall increase when nature decreaseth, Psal. 92.12: 13: 14. The righteous shall flourish like the palm tree, he shall grow like a Cedar in Lebanon;
but by eating of this divine food we shall increase when nature decreaseth, Psalm 92.12: 13: 14. The righteous shall flourish like the palm tree, he shall grow like a Cedar in Lebanon;
those that be planted in the house of the Lord, shall flourish in the Courts of our God, they shall bring forth fruit in old age, they shall be fat and flourishing. 1 Corinth. 15.45. The first man Adam was made a living soul, the last Adam was made a quickening spirit;
those that be planted in the house of the Lord, shall flourish in the Courts of our God, they shall bring forth fruit in old age, they shall be fat and flourishing. 1 Corinth. 15.45. The First man Adam was made a living soul, the last Adam was made a quickening Spirit;
as for Jesus Christ himself to perish, for God hath loved them with the same love wherewith he loved Christ, John 17.23. and hath ordained Christ to be the principal meanes for their redemption, conversion, justification, adoption and glorification, Ephes. 1.2: to the 10. Galat. 3.26. Colos. 1.27 therefore in Psal. 40.7. In the volume of thy Book it is written of me;
as for jesus christ himself to perish, for God hath loved them with the same love wherewith he loved christ, John 17.23. and hath ordained christ to be the principal means for their redemption, conversion, justification, adoption and glorification, Ephesians 1.2: to the 10. Galatians 3.26. Colos 1.27 Therefore in Psalm 40.7. In the volume of thy Book it is written of me;
by book there is meant Gods eternal dectee, and according to the original, it is properly in the head or top of thy book, where the Holy Ghost imports thus much to us, that the chiefest thing which God intended before the world was, was, that Christ should be the Saviour of his elect for his glory.
by book there is meant God's Eternal dectee, and according to the original, it is properly in the head or top of thy book, where the Holy Ghost imports thus much to us, that the chiefest thing which God intended before the world was, was, that christ should be the Saviour of his elect for his glory.
Ʋse. Secondly, It serves to inform us of the excellency and dignity of true Christians, who onely eat of this everlasting meat, Revel. 2.17. Christ promiseth to such as overcome, to give them to eat of hidden Manna, which is himself, he is hidden from others:
Ʋse. Secondly, It serves to inform us of the excellency and dignity of true Christians, who only eat of this everlasting meat, Revel. 2.17. christ promises to such as overcome, to give them to eat of hidden Manna, which is himself, he is hidden from Others:
though the righteous endure outward poverty, and seem miserable by reason of many adversities, yet they are better in their worst estate than ungodly men are in their best estate, in regard they feed upon this divine Manna, they,
though the righteous endure outward poverty, and seem miserable by reason of many adversities, yet they Are better in their worst estate than ungodly men Are in their best estate, in regard they feed upon this divine Manna, they,
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and put themselves into a miserable condition, for upon this ground conceive, that a Papist living and dying a Papist cannot be saved. St. Paul, Philip. 3.9.
and put themselves into a miserable condition, for upon this ground conceive, that a Papist living and dying a Papist cannot be saved. Saint Paul, Philip. 3.9.
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but know that there is a two fold worthiness, the worthiness of merit, which is not in us towards God, we may merit earthly wages and rewards of one another for outward service,
but know that there is a two fold worthiness, the worthiness of merit, which is not in us towards God, we may merit earthly wages and rewards of one Another for outward service,
A spice of this popish heresie is in our common people, for they say they must addle heaven by their good deeds, such strangers they are to the merits of Christ.
A spice of this popish heresy is in our Common people, for they say they must addle heaven by their good Deeds, such Strangers they Are to the merits of christ.
many are content to live at home under a dumb dog, in darkness where no vision is, they can travel many miles to markets and faires for to get worldly wealth,
many Are content to live At home under a dumb dog, in darkness where no vision is, they can travel many miles to Markets and fairs for to get worldly wealth,
or their heads are full of earthly distractions, their minds are wandering after their worldly business, that if one should ask them, where was the Text? what points had the Preacher? they are not able to give any account of what they heard;
or their Heads Are full of earthly distractions, their minds Are wandering After their worldly business, that if one should ask them, where was the Text? what points had the Preacher? they Are not able to give any account of what they herd;
know this, that if you heed the Word no better, the worst for your selves is behind, you must be countable for every Sermon you have heard at the day of judgement:
know this, that if you heed the Word no better, the worst for your selves is behind, you must be countable for every Sermon you have herd At the day of judgement:
this Use still serves to reprove the prophaness of many in coming to this spiritual banquet, they never examine themselves before they come, they come ignorantly, they know not the nature of this mystery, they discern not the Lords body, they come without the hand of faith to lay hold on Christ, they come without repentance, its hidden from their eyes;
this Use still serves to reprove the profaneness of many in coming to this spiritual banquet, they never examine themselves before they come, they come ignorantly, they know not the nature of this mystery, they discern not the lords body, they come without the hand of faith to lay hold on christ, they come without Repentance, its hidden from their eyes;
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hearken to this you careless sinners, 1 Corinth. 11.29, 30. He that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lords body:
harken to this you careless Sinners, 1 Corinth. 11.29, 30. He that Eateth and Drinketh unworthily Eateth and Drinketh damnation to himself, not discerning the lords body:
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4. I told you in the fourth place, that Christ is everlasting meat by the saving graces of his holy Spirit, this Use still serves to reprove the prophaneness of many who are bond-slaves to sin and Sathan, cannot endure holiness nor the meanes to obtain it;
4. I told you in the fourth place, that christ is everlasting meat by the Saving graces of his holy Spirit, this Use still serves to reprove the profaneness of many who Are bondslaves to since and Sathan, cannot endure holiness nor the means to obtain it;
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Others are blame-worthy, who rest in civill honesty, and think they have grace, but know not what belongs to it, they are not such gross sinners as others,
Others Are blameworthy, who rest in civil honesty, and think they have grace, but know not what belongs to it, they Are not such gross Sinners as Others,
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but live more orderly, they run not into excess of riot, but carry fair to the world, pay their debts, releive the poor, none can say, black is their eye, in this they rest and pride themselves, desiring to go no further,
but live more orderly, they run not into excess of riot, but carry fair to the world, pay their debts, relieve the poor, none can say, black is their eye, in this they rest and pride themselves, desiring to go no further,
but with the young man in the Gospel, they think they are perfect enough, and cry, what lack I yet? but understand this, that bare honesty will not bring you to heaven, without holiness you cannot see the Lord to your comfort;
but with the young man in the Gospel, they think they Are perfect enough, and cry, what lack I yet? but understand this, that bore honesty will not bring you to heaven, without holiness you cannot see the Lord to your Comfort;
Oh how ungodly are many, though they live under excellent meanes, sufficient to bring them to admirable perfection? If they should grow no faster in natural stature and strength than they do in grace, it would be fearful to behold;
O how ungodly Are many, though they live under excellent means, sufficient to bring them to admirable perfection? If they should grow no faster in natural stature and strength than they do in grace, it would be fearful to behold;
how could that child work for his living, maintain himself, or defend himself against dangers? such is the miserable condition of divers that never truly labour after,
how could that child work for his living, maintain himself, or defend himself against dangers? such is the miserable condition of diverse that never truly labour After,
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this Use affords singular comfort to all such as rely upon the precious merits of Christ for their justification and comfort, his bloud can wash thee from all sin, John 1.17.
this Use affords singular Comfort to all such as rely upon the precious merits of christ for their justification and Comfort, his blood can wash thee from all since, John 1.17.
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this Use still serves for comfort to all such as love Christ dearly, and labour for him, they are in a blessed condition for their soules, however it goes with their outward man:
this Use still serves for Comfort to all such as love christ dearly, and labour for him, they Are in a blessed condition for their Souls, however it Goes with their outward man:
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this holy word of God will be unto all such a special guide, a shining light to their feet, it will be unto thee that lovest it dearly a blessed stay in adversity;
this holy word of God will be unto all such a special guide, a shining Light to their feet, it will be unto thee that Lovest it dearly a blessed stay in adversity;
this word does good to you that walk uprightly, it will resolve your doubts, raise you being dejected, guide you when you wander, comfort you when you are perplexed,
this word does good to you that walk uprightly, it will resolve your doubts, raise you being dejected, guide you when you wander, Comfort you when you Are perplexed,
the exceeding great and precious promises in the word are, Yea and Amen to thee through Christ 2 Corinth. 1.20. they will give thy faith sure hand-hold in all straits, whereby thou mayest overtop all difficulties;
the exceeding great and precious promises in the word Are, Yea and Amen to thee through christ 2 Corinth. 1.20. they will give thy faith sure hand-hold in all straits, whereby thou Mayest overtop all difficulties;
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this Use still serves to comfort all gracious soules, who hunger and thirst after him in that Ordinance, it is a seal of righteousness and of Gods love to them.
this Use still serves to Comfort all gracious Souls, who hunger and thirst After him in that Ordinance, it is a seal of righteousness and of God's love to them.
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Hear this you true beleivers that discern the Lords body, you receiving the Sacrament do renew your fellowship with your Saviour, he will strengthen your faith and hope in him,
Hear this you true believers that discern the lords body, you receiving the Sacrament do renew your fellowship with your Saviour, he will strengthen your faith and hope in him,
and will nourish your soules unto everlasting life, there you may by the eye of faith discern his bloud poured out and shed for the remission of your sins, you may come to this spiritual banquet with much delight and joy,
and will nourish your Souls unto everlasting life, there you may by the eye of faith discern his blood poured out and shed for the remission of your Sins, you may come to this spiritual banquet with much delight and joy,
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how unspeakably sweet will it be to thee to enjoy Christ immediately in heaven without these Ordinances and signes? your journey to heaven is long and full of difficulties,
how unspeakably sweet will it be to thee to enjoy christ immediately in heaven without these Ordinances and Signs? your journey to heaven is long and full of difficulties,
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But thou wilt say, Alass I feel little or no growth in my self, me thinks I am as dead-hearted as I was, my knowledge and other gifts are very poor and weak.
But thou wilt say, Alas I feel little or no growth in my self, me thinks I am as deadhearted as I was, my knowledge and other Gifts Are very poor and weak.
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and thou maist find, through Gods blessing, a sweet fruitful growth, formerly thou was extreamly ignorant, hadst no gift of prayer, didst not delight much in Gods service? wast not very hungry and greedy after grace? couldst not mourn much for thy failings? but now God hath been gracious to thee, he hath given thee some insight into his wayes, he hath poured the Spirit of grace and supplication upon thee, he hath given thee delight in his Worship, he hath indued thee with an appetite and thirst after grace and holiness,
and thou Mayest find, through God's blessing, a sweet fruitful growth, formerly thou was extremely ignorant, Hadst no gift of prayer, didst not delight much in God's service? wast not very hungry and greedy After grace? Couldst not mourn much for thy failings? but now God hath been gracious to thee, he hath given thee Some insight into his ways, he hath poured the Spirit of grace and supplication upon thee, he hath given thee delight in his Worship, he hath endued thee with an appetite and thirst After grace and holiness,
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thou art Christ his spouse, Satan can never alienate his heart from thee, nor divorce thee from him, thou art a branch of Christ the true Vine and root, thine enemies can never cut thee off;
thou art christ his spouse, Satan can never alienate his heart from thee, nor divorce thee from him, thou art a branch of christ the true Vine and root, thine enemies can never Cut thee off;
and all our righteousnesses are as filthy rags, our goodness is as a morning cloud, and as the early dew it passeth away: Phillip. 3.9. we see the Apostle durst not confide in his own righteousness for to be justified by it.
and all our Righteousness Are as filthy rags, our Goodness is as a morning cloud, and as the early due it passes away: Philip. 3.9. we see the Apostle durst not confide in his own righteousness for to be justified by it.
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2. Rest upon the merits of Christ onely for justification, as St. Paul did, Phillip. 3.9. But that which is through the faith of Christ, the righteousness which is of God by faith;
2. Rest upon the merits of christ only for justification, as Saint Paul did, Philip. 3.9. But that which is through the faith of christ, the righteousness which is of God by faith;
we had need to hear more than we do, for we know but in part, we beleive but in part, we love but in part, frequent and conscientious hearing is a good meanes to raise us up to higher perfections in grace and knowledge;
we had need to hear more than we do, for we know but in part, we believe but in part, we love but in part, frequent and conscientious hearing is a good means to raise us up to higher perfections in grace and knowledge;
because we follow it so little, and our practise of piety is so imperfect, therefore we had need hear the Word oftener than we do, we had need have it daily sounding in our eares, saying to us, this is the way, walk in it.
Because we follow it so little, and our practice of piety is so imperfect, Therefore we had need hear the Word oftener than we do, we had need have it daily sounding in our ears, saying to us, this is the Way, walk in it.
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why are many living unde• precious meanes of grace, so wicked in their practise, so heathenish and unreformed in their life? but because they beleive not the Word:
why Are many living unde• precious means of grace, so wicked in their practice, so Heathenish and unreformed in their life? but Because they believe not the Word:
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did such as live in unclean and beastly lusts beleive the Word, saying, whoremongers and adulterers God will judge, they durst not continue in them:
did such as live in unclean and beastly Lustiest believe the Word, saying, whoremongers and Adulterers God will judge, they durst not continue in them:
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and consume it, he durst not so ordinarily take the Lords name in vain: did ungodly persons beleive the Word, saying, that the wicked shall be turned into hell,
and consume it, he durst not so ordinarily take the lords name in vain: did ungodly Persons believe the Word, saying, that the wicked shall be turned into hell,
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4. Pray to God to bless the Word to thee, and to make it prosperous to thy soul, Is. 48.17. I am the Lord thy God which teacheth thee to profit, which leadeth thee the way that thou shouldest go.
4. prey to God to bless the Word to thee, and to make it prosperous to thy soul, Is. 48.17. I am the Lord thy God which Teaches thee to profit, which leads thee the Way that thou Shouldst go.
Desire him often therefore to direct his Messenger to speak to thy necessity, and to water the Word, spoken to thee, with the dew of his Spirit, that thou mayest grow fruitfully under it;
Desire him often Therefore to Direct his Messenger to speak to thy necessity, and to water the Word, spoken to thee, with the due of his Spirit, that thou Mayest grow fruitfully under it;
a blind man cannot judge of colours, an ignorant man cannot discern the Lord Jesus in this Ordinance, he sees not the divine benefits of this Sacrament,
a blind man cannot judge of colours, an ignorant man cannot discern the Lord jesus in this Ordinance, he sees not the divine benefits of this Sacrament,
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you ignorant creatures, who have lived in blindness ever since your birth, come out of your ignorance, content not your selves with your ignorant and blind devotion,
you ignorant creatures, who have lived in blindness ever since your birth, come out of your ignorance, content not your selves with your ignorant and blind devotion,
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ignorance is the road way to eternal misery, Christ will come in flaming fire, taking vengeance on them that know not God, learn therefore in these dayes of knowledge to know God the Father, Son,
ignorance is the road Way to Eternal misery, christ will come in flaming fire, taking vengeance on them that know not God, Learn Therefore in these days of knowledge to know God the Father, Son,
2. Examine thy self about faith, be sure to come with a lively faith in Christ his bloud, Rom. 3.25. to wash thee from sin, faith is the hand of the soul to receive Christ, John 1.12.
2. Examine thy self about faith, be sure to come with a lively faith in christ his blood, Rom. 3.25. to wash thee from since, faith is the hand of the soul to receive christ, John 1.12.
so likewise faith is the mouth of the soul to eat Christ, and to feed upon him, John 6.47, 48. &c. He that beleiveth on me hath everlasting life, I am that bread of life:
so likewise faith is the Mouth of the soul to eat christ, and to feed upon him, John 6.47, 48. etc. He that Believeth on me hath everlasting life, I am that bred of life:
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busie not thy self about the present controversie, whether faith or repentance go before, as many talkative Pharisees now adayes do, insomuch that they dispute faith and repentance quite away,
busy not thy self about the present controversy, whither faith or Repentance go before, as many talkative Pharisees now adays do, insomuch that they dispute faith and Repentance quite away,
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but exercise thy self seriously in the practise of true repentance, when thou comest to the Lords Table, where thou mayst see thy dear Saviour crucified,
but exercise thy self seriously in the practice of true Repentance, when thou Comest to the lords Table, where thou Mayest see thy dear Saviour Crucified,
4. Come with a spiritual appetite to this heavenly feast, ones meat doth them most good when they have a good stomack, you will receive more comfort and satisfaction when you hunger and thirst after Christ,
4. Come with a spiritual appetite to this heavenly feast, ones meat does them most good when they have a good stomach, you will receive more Comfort and satisfaction when you hunger and thirst After christ,
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3. Pray earnestly to God for his spiritual graces, as the Apostles prayed, Lord increase our faith, and David prayed, Create in me a clean heart, O God,
3. prey earnestly to God for his spiritual graces, as the Apostles prayed, Lord increase our faith, and David prayed, Create in me a clean heart, Oh God,
If ye then being evill, know how to give good gifts unto your children, how much more shall your heavenly Father give the holy Spirit to them that ask him? When our dear Saviour was upon earth, he was bountiful to such as earnestly desired his Spirit,
If you then being evil, know how to give good Gifts unto your children, how much more shall your heavenly Father give the holy Spirit to them that ask him? When our dear Saviour was upon earth, he was bountiful to such as earnestly desired his Spirit,
THese words are a brief, but yet a sweet relation of that dear servant of God, Enoch, the seventh from Adam, as may be seen by the genealogy of the Patriarchs from Adam unto Noah, here in this chapter, the memory of the just is blessed, saith Solomon, so is it here, in the eleventh chapter of the Epistle to the Hebrews, Enoch is there recorded to his everlasting honour, that he had this testimony, that he had pleased God.
THese words Are a brief, but yet a sweet Relation of that dear servant of God, Enoch, the seventh from Adam, as may be seen by the genealogy of the Patriarchs from Adam unto Noah, Here in this chapter, the memory of the just is blessed, Says Solomon, so is it Here, in the eleventh chapter of the Epistle to the Hebrews, Enoch is there recorded to his everlasting honour, that he had this testimony, that he had pleased God.
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Jude also in his Epistle recordeth his prophecy concerning the day of judgement to come, for the comfort of the righteous, and for the terror of the wicked:
U^de also in his Epistle recordeth his prophecy Concerning the day of judgement to come, for the Comfort of the righteous, and for the terror of the wicked:
and we ought to follow whatsoever is praise-worthy, especially in Gods account. Those examples in Scripture are obligatory likewise, whose ground, reason, scope or end are obligatory,
and we ought to follow whatsoever is praiseworthy, especially in God's account. Those Examples in Scripture Are obligatory likewise, whose ground, reason, scope or end Are obligatory,
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That all true Children of God must walk with God: verse 22. of this chapter its said, Enoch walked with God, Genes. 17.1. God said to Abram, walk before me and be thou perfect, Isaiah 38.3.
That all true Children of God must walk with God: verse 22. of this chapter its said, Enoch walked with God, Genesis. 17.1. God said to Abram, walk before me and be thou perfect, Isaiah 38.3.
Remember now I beseech thee, O Lord, how I have walked before thee in truth, and with a perfect heart, and have done that which is good in thy sight.
remember now I beseech thee, Oh Lord, how I have walked before thee in truth, and with a perfect heart, and have done that which is good in thy sighed.
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In handling this point I shall observe this method. 1. I will shew how many wayes a Christian must walk with God. 2. I shall give reasons. 3. I shall teach you how to use this Point. For the first head.
In handling this point I shall observe this method. 1. I will show how many ways a Christian must walk with God. 2. I shall give Reasons. 3. I shall teach you how to use this Point. For the First head.
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A Christian walks with God eight wayes. 1. By acquainting himself with God, and making his peace with him, Job 22.21. Acquaint now thy self with him, and be at peace:
A Christian walks with God eight ways. 1. By acquainting himself with God, and making his peace with him, Job 22.21. Acquaint now thy self with him, and be At peace:
thereby good shall come unto thee. Amos 3.3. Can two walk together except they be agreed? and the more inward with God any Christian is, the closer he walks with God.
thereby good shall come unto thee. Amos 3.3. Can two walk together except they be agreed? and the more inward with God any Christian is, the closer he walks with God.
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2. A Christian walks with God by doing all his actions as in Gods sight and presence, Psal. 16.8. I have set the Lord alwayes before me. Acts 2.25. I foresaw the Lord alwayes before my face:
2. A Christian walks with God by doing all his actions as in God's sighed and presence, Psalm 16.8. I have Set the Lord always before me. Acts 2.25. I foresaw the Lord always before my face:
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3. A Christian walks with God by referring all his actions to the glory of God, 1 Corinth. 10.31. Whether ye eat, or drink, or whatsoever ye do, do all to the glory of God;
3. A Christian walks with God by referring all his actions to the glory of God, 1 Corinth. 10.31. Whither you eat, or drink, or whatsoever you do, do all to the glory of God;
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4. A Christian walks with God by a strict invitation of God according to the rules of his holy Word, Ephes. 5.1. Be ye therefore followers of God as dear children;
4. A Christian walks with God by a strict invitation of God according to the rules of his holy Word, Ephesians 5.1. Be you Therefore followers of God as dear children;
Yea, prayer is a corner of heaven to a gracious walker with God; likewise he expects a return of his prayers, Psalm 85.8. I will hear what God the Lord will speak, and this is a cheif part of walking with God.
Yea, prayer is a corner of heaven to a gracious walker with God; likewise he expects a return of his Prayers, Psalm 85.8. I will hear what God the Lord will speak, and this is a chief part of walking with God.
walking with God is the way to heaven, such as are strangers to him, how can they hope to be with him? its better being with God in heaven, then here below.
walking with God is the Way to heaven, such as Are Strangers to him, how can they hope to be with him? its better being with God in heaven, then Here below.
Oh then how infinitely far sweeter is it to be in heaven eternally then to be here on earth a few dayes? as ever you desire to go to heaven when you shall depart this world, walk with God whilest you live upon earth.
O then how infinitely Far Sweeten is it to be in heaven eternally then to be Here on earth a few days? as ever you desire to go to heaven when you shall depart this world, walk with God whilst you live upon earth.
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So it was to Hezekiah in his sickness, he said not, remember, Lord, that I have been a man honourable, rich and famous in the eyes of the world, that I have been an earthly King,
So it was to Hezekiah in his sickness, he said not, Remember, Lord, that I have been a man honourable, rich and famous in the eyes of the world, that I have been an earthly King,
for God is a pure and an holy God, and the nearer and closer any walk with him, the more he imparts his divine nature to them, infusing his blessed Spirit into their soules;
for God is a pure and an holy God, and the nearer and closer any walk with him, the more he imparts his divine nature to them, infusing his blessed Spirit into their Souls;
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6. Because this will make us walk uprightly and justly towards one another, as becometh Christians, Micah 6.8. The Lord doth require of thee to do justly, and to love mercy, and to walk humbly with thy God:
6. Because this will make us walk uprightly and justly towards one Another, as Becometh Christians, micah 6.8. The Lord does require of thee to do justly, and to love mercy, and to walk humbly with thy God:
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7. Because this will move God to bless you with multitude of mercies, which you may see promised to Abraham, Genes. 17. I am the Almighty God, walk before me,
7. Because this will move God to bless you with multitude of Mercies, which you may see promised to Abraham, Genesis. 17. I am the Almighty God, walk before me,
doubtless this disrepect of Gods glory is the cheif cause of so much contention and division about Religion and worldly matters, this is it that hinders reformation every where;
doubtless this disrespect of God's glory is the chief cause of so much contention and division about Religion and worldly matters, this is it that hinders Reformation every where;
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if Gods glory were dearer to all of us, we should agree better in points of godliness, we should not so easily rush into such frivolous sutes and quarrels about a little white and yellow earth.
if God's glory were Dearer to all of us, we should agree better in points of godliness, we should not so Easily rush into such frivolous suits and quarrels about a little white and yellow earth.
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Consider this you self-seeking hypocrites, who look onely at your own ends, because you seek not now to glorifie God, he will (except you amend) curse your posterity, he will cause your name and memory to rot, you shall have no solid comfort here, nor eternal peace hereafter.
Consider this you self-seeking Hypocrites, who look only At your own ends, Because you seek not now to Glorify God, he will (except you amend) curse your posterity, he will cause your name and memory to rot, you shall have no solid Comfort Here, nor Eternal peace hereafter.
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Remember Jeroboam the Son of Nebat, who made Israel to sin, he sought his own ends in setting up Calves at Dan and Bethel, but this renderd him odious ever after.
remember Jeroboam the Son of Nebat, who made Israel to since, he sought his own ends in setting up Calves At Dan and Bethel, but this rendered him odious ever After.
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Remember John in throwing down Baals Idolatry, he sought his own ends, he aimed not at Gods glory, his hypocrisie was at last detected and accordingly rewarded.
remember John in throwing down Baal's Idolatry, he sought his own ends, he aimed not At God's glory, his hypocrisy was At last detected and accordingly rewarded.
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Remember Judas served Christ, but it was for his own ends, to get money, he repined at Mary when she annointed Christs feet, pretending that ointment might have been sold for much,
remember Judas served christ, but it was for his own ends, to get money, he repined At Marry when she anointed Christ feet, pretending that ointment might have been sold for much,
but his hypocrisie could not long lurk in secret, at last he sold his Master for thirty silverlings, which amounts to three pounds and fifteen shillings,
but his hypocrisy could not long lurk in secret, At last he sold his Master for thirty silverlings, which amounts to three pounds and fifteen shillings,
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then fell into despair and hanged himself, and his belly burst, and his bowels fell out, signifying, that such a wretched miscreant was unworthy to be born into this world,
then fell into despair and hanged himself, and his belly burst, and his bowels fell out, signifying, that such a wretched miscreant was unworthy to be born into this world,
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exhort divers to necessary duties of godliness with Scripture Arguments, tell them they must be followers of God as dear children in these and these graces:
exhort diverse to necessary duties of godliness with Scripture Arguments, tell them they must be followers of God as dear children in these and these graces:
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they alledge that this is not in request with many, there are but few that take this way, they think they may save all this pains, and yet do well enough:
they allege that this is not in request with many, there Are but few that take this Way, they think they may save all this pains, and yet do well enough:
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Look about you notorious sinners, many of you have followed Satan forty, fifty; or sixty yeares, by living in ignorance and all manner of prophaneness; you cry, God forbid.
Look about you notorious Sinners, many of you have followed Satan forty, fifty; or sixty Years, by living in ignorance and all manner of profaneness; you cry, God forbid.
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But I say, whom do you serve and follow when you swear, lie, steal, are drunk, prophane the Sabbath, prate against godliness? I appeal to your consciences;
But I say, whom do you serve and follow when you swear, lie, steal, Are drunk, profane the Sabbath, prate against godliness? I appeal to your Consciences;
5. I told you in the fifth place, that a Christian walks with God by daily observing the passages of his providence to him, whether of mercy or justice:
5. I told you in the fifth place, that a Christian walks with God by daily observing the passages of his providence to him, whither of mercy or Justice:
understand ye brutish among the people, and ye fools when will ye be wise? If now ye will not take notice of divine providence, you shall hereafter be forced to acknowledge the hand of his justice,
understand you brutish among the people, and you Fools when will you be wise? If now you will not take notice of divine providence, you shall hereafter be forced to acknowledge the hand of his Justice,
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This Use still serves to reprove all such as walk not with God this way, many men have some cold lazy wishes after heaven, desiring to be thereafter death,
This Use still serves to reprove all such as walk not with God this Way, many men have Some cold lazy wishes After heaven, desiring to be thereafter death,
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they desire heaven for the happiness of it, but if they were there a while, they could not long endure to be there for the extraordinary holiness of it a unworthy are many to be men and women, to have reasonable soules,
they desire heaven for the happiness of it, but if they were there a while, they could not long endure to be there for the extraordinary holiness of it a unworthy Are many to be men and women, to have reasonable Souls,
because they pitch their thoughts daily upon this worldly pelfe, the world ingrosseth their thoughts, worde and deeds, they have no leasure to meditate on Gods Law,
Because they pitch their thoughts daily upon this worldly pelf, the world engrosseth their thoughts, word and Deeds, they have no leisure to meditate on God's Law,
such as these are penny wise and pound foolish, and if they look not to it in time, they will one day lament their folly, in that they had no more care over their soules,
such as these Are penny wise and pound foolish, and if they look not to it in time, they will one day lament their folly, in that they had no more care over their Souls,
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they performe some lip-labour, uttering some cold wishes, but they know not how to pour out their soules in zealous suites, it seems their hearts were never broken with greif and sorrow for sin,
they perform Some lip-labour, uttering Some cold wishes, but they know not how to pour out their Souls in zealous suits, it seems their hearts were never broken with grief and sorrow for since,
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doubtless God will not hold you guiltless for these sins, but in the day that he visits, he will visit these sins upon you, you hypocrites, you generation of vipers,
doubtless God will not hold you guiltless for these Sins, but in the day that he visits, he will visit these Sins upon you, you Hypocrites, you generation of vipers,
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for though men frown at you, yet the Lord from heaven smiles upon you, you having peace with God shall have peace in your own consciences, which will do you more good than millions of gold, you shall have peace with the blessed Angels, they shall pitch their Tents about you for your safety:
for though men frown At you, yet the Lord from heaven smiles upon you, you having peace with God shall have peace in your own Consciences, which will do you more good than millions of gold, you shall have peace with the blessed Angels, they shall pitch their Tents about you for your safety:
you shall have peace with other creatures, Job 5.23. Thou shalt 〈 ◊ 〉 in league with the stones of the field, and the beasts of the field shall be at peace with thee:
you shall have peace with other creatures, Job 5.23. Thou shalt 〈 ◊ 〉 in league with the stones of the field, and the beasts of the field shall be At peace with thee:
This Use still serves for consolation to all such as walk thus with God: two priviledges belong to all such, Psalm 16.9, 11. The first is in verse 9. Therefore mine heart is glad, and my glory (that is my tongue) rejoyceth: This will be a matter of great joy unto thee, to have God thy dearest freind ever in thine eye.
This Use still serves for consolation to all such as walk thus with God: two privileges belong to all such, Psalm 16.9, 11. The First is in verse 9. Therefore mine heart is glad, and my glory (that is my tongue) Rejoiceth: This will be a matter of great joy unto thee, to have God thy dearest friend ever in thine eye.
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as the Star led the wise men to Christ, and as the Cloud conducted the Israelites from Egypt to Canaan, so God will never leave thee untill he hath brought thee to heaven;
as the Star led the wise men to christ, and as the Cloud conducted the Israelites from Egypt to Canaan, so God will never leave thee until he hath brought thee to heaven;
the wicked wander in the darkness, and stumble, but you that walk with God, walk uprightly and surely, you avoid many sins and punishments which others run into, blessed are you, dear souls, that ever God inclined your hearts to walk with him.
the wicked wander in the darkness, and Stumble, but you that walk with God, walk uprightly and surely, you avoid many Sins and punishments which Others run into, blessed Are you, dear Souls, that ever God inclined your hearts to walk with him.
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even glory, honour, and immortal life in another world: so did our blessed Saviour, John 17.45. I have glorified thee on the earth, and now, O Father, glorfie thou me with thine own self:
even glory, honour, and immortal life in Another world: so did our blessed Saviour, John 17.45. I have glorified thee on the earth, and now, Oh Father, glorfie thou me with thine own self:
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this is the reason, why the righteous is more excellent than his neighbour, as Solomon speaks, Prov. 12.26. because he is so like to God, he is made a partaker of the divine nature, which is the highest priviledge in the world, by vertue whereof a godly man being a god-like man, is worth ten thousand reprobates, Christ would not part with such an one for all the wealth in the world.
this is the reason, why the righteous is more excellent than his neighbour, as Solomon speaks, Curae 12.26. Because he is so like to God, he is made a partaker of the divine nature, which is the highest privilege in the world, by virtue whereof a godly man being a godlike man, is worth ten thousand Reprobates, christ would not part with such an one for all the wealth in the world.
5. I told you in the fifth place, that a Christian walks with God by his daily observing the passages of divine providence, whether of mercy or justice:
5. I told you in the fifth place, that a Christian walks with God by his daily observing the passages of divine providence, whither of mercy or Justice:
happy are you that are thus qualified, God hath opened your eyes to see the holy One of Israel, you may see many tokens of Gods favour to you, which will confirm your faith in his promise and providence, Isai. 26.8. In the way of thy judgements have we waited for thee:
happy Are you that Are thus qualified, God hath opened your eyes to see the holy One of Israel, you may see many tokens of God's favour to you, which will confirm your faith in his promise and providence, Isaiah 26.8. In the Way of thy Judgments have we waited for thee:
and enable you to bear them, and at last he will give a gracious issue out of all crosses, Psalm 123.2. So our eyes wait upon the Lord our God, untill that he have mercy upon us:
and enable you to bear them, and At last he will give a gracious issue out of all Crosses, Psalm 123.2. So our eyes wait upon the Lord our God, until that he have mercy upon us:
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you gracious Christians, wait for the Lord in the way of his mercies likewise, doubtless mercies shall be mercies indeed to you, you may see love in a little, you may perceive the love of God in small favours,
you gracious Christians, wait for the Lord in the Way of his Mercies likewise, doubtless Mercies shall be Mercies indeed to you, you may see love in a little, you may perceive the love of God in small favours,
because the mercies of God come to you by the merit of Christs bloud, and through the conduit pipe of divine promises, you walking so exactly with God, he sends you many blessings in his special providence to maintain you in your journey until you come to heaven, where you shall have enough.
Because the Mercies of God come to you by the merit of Christ blood, and through the conduit pipe of divine promises, you walking so exactly with God, he sends you many blessings in his special providence to maintain you in your journey until you come to heaven, where you shall have enough.
oh blessed are you that ever you were born, but especially, that ever you were born again, you shall flourish like the tree planted by the water side, you shall bring forth fruit in season, your leaf shall not wither,
o blessed Are you that ever you were born, but especially, that ever you were born again, you shall flourish like the tree planted by the water side, you shall bring forth fruit in season, your leaf shall not wither,
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This Use still serves to comfort all such as walk thus with God, you may take much comfort to your selves, in that God hath given you the spirit of supplication, your prayers are sweet musick and delightful melody in Gods eares;
This Use still serves to Comfort all such as walk thus with God, you may take much Comfort to your selves, in that God hath given you the Spirit of supplication, your Prayers Are sweet music and delightful melody in God's ears;
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You blessed Christians, that live by trust and confidence in God, you live the surest life for comfort of all people in the world, you are seated upon the Rock of eternity, let the world be changed,
You blessed Christians, that live by trust and confidence in God, you live the Surest life for Comfort of all people in the world, you Are seated upon the Rock of eternity, let the world be changed,
the holy Prophet foreseeing, by the Spirit, the fearful desolation that the Babylonians should make in the Jews Nation, comforts himself and other true beleivers in this, that when all livelihood is wasted,
the holy Prophet Foreseeing, by the Spirit, the fearful desolation that the Babylonians should make in the jews nation, comforts himself and other true believers in this, that when all livelihood is wasted,
nor any provision to nourish and releive them, yet by the strength of his faith, he assures both himself and others of comfort, provision and nourishment enough in God.
nor any provision to nourish and relieve them, yet by the strength of his faith, he assures both himself and Others of Comfort, provision and nourishment enough in God.
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Merchant-ships coming to the foot of the cheifest hill in Ophir waited their opportunity, when the Lions and other wild beasts in it were gone to seek for prey,
Merchant ships coming to the foot of the chiefest hill in Ophir waited their opportunity, when the Lions and other wild beasts in it were gone to seek for prey,
Now if thou beest at peace with God, God will not let thee want, if thou canst eat gold thou shalt have it, he thinks the gold of Ophir too little for thee, thou shalt not want,
Now if thou Best At peace with God, God will not let thee want, if thou Canst eat gold thou shalt have it, he thinks the gold of Ophir too little for thee, thou shalt not want,
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its a sweet thing to solace ones soul in God, and to bath ones Spirit in the streames of his love, such have comfort which is not to be found in the creature:
its a sweet thing to solace ones soul in God, and to both ones Spirit in the streams of his love, such have Comfort which is not to be found in the creature:
Though good men may be cast down sometime by the hand of violence, yet thou by the strength of thy faith, having peace with God, shalt be assured of rising up again.
Though good men may be cast down sometime by the hand of violence, yet thou by the strength of thy faith, having peace with God, shalt be assured of rising up again.
make peace with him though you have little peace with men, for this is the ground of your hope and happiness, this is that will afford you the greatest security and sweetest contentment in the evill day.
make peace with him though you have little peace with men, for this is the ground of your hope and happiness, this is that will afford you the greatest security and Sweetest contentment in the evil day.
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his eyes are alwayes upon you, let yours be alwayes upon him, this will keep thee from revolting and apostatizing from him, Psalm 16.18. I have set the Lord alwayes before me, because he is at my right hand, I shall not be moved:
his eyes Are always upon you, let yours be always upon him, this will keep thee from revolting and apostatizing from him, Psalm 16.18. I have Set the Lord always before me, Because he is At my right hand, I shall not be moved:
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for then the glorious Spirit of God will tie your hearts together in spiritual unity; self-seeking is the greatest cause of most dissentions both in Church and Common-wealth:
for then the glorious Spirit of God will tie your hearts together in spiritual unity; self-seeking is the greatest cause of most dissensions both in Church and Commonwealth:
let it be your chiefest study and care how to promote the glory of God, and then your particular ends shall sooner be attained, 1 Sam. 2.30. Them that honour me I will honour: God there promised;
let it be your chiefest study and care how to promote the glory of God, and then your particular ends shall sooner be attained, 1 Sam. 2.30. Them that honour me I will honour: God there promised;
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nature teacheth thee to imitate thine earthly parents, and hast thou not so much grace as to imitate thy heavenly Father? thou hast imitated the sinners of this world too long, thou hast wearied thy self to commit iniquity with them;
nature Teaches thee to imitate thine earthly Parents, and hast thou not so much grace as to imitate thy heavenly Father? thou hast imitated the Sinners of this world too long, thou hast wearied thy self to commit iniquity with them;
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read the Word, search the Scriptures, and they will teach thee what a One God is how holy, merciful, wise, just and perfect, let him be thy daily pattern,
read the Word, search the Scriptures, and they will teach thee what a One God is how holy, merciful, wise, just and perfect, let him be thy daily pattern,
the less you imitate him, the more imperfect you are, and the more you imitate him, the more perfect you are: Ephes. 5.1. Be ye therefore followers of God as dear children:
the less you imitate him, the more imperfect you Are, and the more you imitate him, the more perfect you Are: Ephesians 5.1. Be you Therefore followers of God as dear children:
This Use still serves to exhort us all to walk with God this way, this is a sign of a wise man so to do: Hosea 14.9. Whose is wise, and he shall understand these things? prudent, and he shall know them? that is, the promises and passages of his providence and love:
This Use still serves to exhort us all to walk with God this Way, this is a Signen of a wise man so to do: Hosea 14.9. Whose is wise, and he shall understand these things? prudent, and he shall know them? that is, the promises and passages of his providence and love:
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Much water runs by the Mill that the Miller never sees, so there are many pretious passages of divine providence which pass by divers that they never take notice of;
Much water runs by the Mill that the Miller never sees, so there Are many precious passages of divine providence which pass by diverse that they never take notice of;
look therefore at God in every mercy and correction, look higher than second causes, and say within thy self, here is a token of my heavenly Fathers love, here is a gift from heaven, this mercy,
look Therefore At God in every mercy and correction, look higher than second Causes, and say within thy self, Here is a token of my heavenly Father's love, Here is a gift from heaven, this mercy,
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so did the godly formerly, Genes. 48 9. Joseph said to Jacob, they are my sons whom God hath given me. Job. 1.21. The Lord gave, and the Lord hath taken away.
so did the godly formerly, Genesis. 48 9. Joseph said to Jacob, they Are my Sons whom God hath given me. Job. 1.21. The Lord gave, and the Lord hath taken away.
aquila non capit museas, scorn to imbase thy noble soul by doting upon things of the earth, a little meanes will suffice nature, thou needest not be so greedy after gain;
aquila non Capital museas, scorn to embase thy noble soul by doting upon things of the earth, a little means will suffice nature, thou Needest not be so greedy After gain;
how glorious is the inside of it? you are daily within the sight of heaven your Fathers house, Oh let your hearts be there till your soules be there for ever:
how glorious is the inside of it? you Are daily within the sighed of heaven your Father's house, O let your hearts be there till your Souls be there for ever:
This Use still serves to exhort us all to walk with God after this manner, pray continually, ply the Throne of grace hard, give the Lord no rest until he hath brought thee to sing everlasting hallelujah in heaven.
This Use still serves to exhort us all to walk with God After this manner, pray continually, ply the Throne of grace hard, give the Lord no rest until he hath brought thee to sing everlasting Hallelujah in heaven.
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for in the Lord Jehovah is everlasting strength, he is faithful that hath promised, he never deceived any that trusted in him, this is your sure hold, true faith in his promises and providence will not fail you, you will find friends, riches, pleasures, honours and other delights of this world to be miserable comforters,
for in the Lord Jehovah is everlasting strength, he is faithful that hath promised, he never deceived any that trusted in him, this is your sure hold, true faith in his promises and providence will not fail you, you will find Friends, riches, pleasures, honours and other delights of this world to be miserable Comforters,
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but didst rest upon thy earthly parents for food and rayment, and now thou art come to yeares of discretion, wherein thou shouldest have attained to knowledge and faith, hast thou not yet learned to trust thy heavenly Father for body and soul? why do ye doubt, oh ye of little faith? cast thy care wholly upon God,
but didst rest upon thy earthly Parents for food and raiment, and now thou art come to Years of discretion, wherein thou Shouldst have attained to knowledge and faith, hast thou not yet learned to trust thy heavenly Father for body and soul? why do you doubt, o you of little faith? cast thy care wholly upon God,
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thou pretendest thou canst trust God for thy soules everlasting peace, and canst thou not trust him for thy present bodily mantenance? •oul the weight of all thy cares wholly upon the Lords blessed providence, live the life of faith,
thou pretendest thou Canst trust God for thy Souls everlasting peace, and Canst thou not trust him for thy present bodily maintenance? •oul the weight of all thy Cares wholly upon the lords blessed providence, live the life of faith,
Now before the feast of the Passover, when Jesus knew that his hour was come, that he should depart out of this world unto the Father, &c. verse 2. and supper being ended, &c. verse 4. he riseth from supper, and laid aside his garments,
Now before the feast of the Passover, when jesus knew that his hour was come, that he should depart out of this world unto the Father, etc. verse 2. and supper being ended, etc. verse 4. he Riseth from supper, and laid aside his garments,
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verse 6. Then cometh he to Simon Peter, and Peter saith unto him, Lord, doest thou wash my feet? verse 7. Jesus answered and said unto him, what I do thou knowest not now, but thou shalt know hereafter:
verse 6. Then comes he to Simon Peter, and Peter Says unto him, Lord, dost thou wash my feet? verse 7. jesus answered and said unto him, what I do thou Knowest not now, but thou shalt know hereafter:
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as fearing it had been too much dishonour for Christ, the Son of the immortal God, to wash a sinners feet, not then fully understanding as after he did, 1 Peter 1.19. that he came to redeem us with his own pretious bloud;
as fearing it had been too much dishonour for christ, the Son of the immortal God, to wash a Sinners feet, not then Fully understanding as After he did, 1 Peter 1.19. that he Come to Redeem us with his own precious blood;
and raise the dead, &c. I am unworhty to perform this office to thee, and wouldest thou do it for me? Christ told him, verse 7. What I do thou knowest not now, &c. as if he had said, Peter thou doest not as yet understand the reason of this act of mine, thou shalt in due time know upon what ground I do it,
and raise the dead, etc. I am unworhty to perform this office to thee, and Wouldst thou do it for me? christ told him, verse 7. What I do thou Knowest not now, etc. as if he had said, Peter thou dost not as yet understand the reason of this act of mine, thou shalt in due time know upon what ground I do it,
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and by the sanctifying power of my Spirit (which I would represent unto thee by this washing) thou canst have no part of glorious comfort with me, no interest in me, no benefit by me:
and by the sanctifying power of my Spirit (which I would represent unto thee by this washing) thou Canst have no part of glorious Comfort with me, no Interest in me, no benefit by me:
The second Passover they conceive is mentioned John 5.1. The third they conceive is in John 6.4. The fourth here mentioned in this chapter, and in Math. 26. Mark 14. Christ kept his Passover the fourteenth day of the first moneth, called in the Hebrew Abib, Exod. 13.4. in the Chaldee tongue Nisan, Esther 3.7. containing part of March, and part of Aprill, for that indeed was the proper time first appointed by the Lord, Exod. 12.6. he did not tarry the other two dayes, as the Jewes did before they kept it.
The second Passover they conceive is mentioned John 5.1. The third they conceive is in John 6.4. The fourth Here mentioned in this chapter, and in Math. 26. Mark 14. christ kept his Passover the fourteenth day of the First Monn, called in the Hebrew Abib, Exod 13.4. in the Chaldee tongue Nisan, Esther 3.7. containing part of March, and part of April, for that indeed was the proper time First appointed by the Lord, Exod 12.6. he did not tarry the other two days, as the Jews did before they kept it.
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The tenth day every one was to begin to prepare, and so Christ did by coming to Jerusalem, for he came thither six dayes before the Jewes kept their Passover, the first of which answered to our Monday, and the fourth to Thursday. That the Jewes kept not their Passover till two dayes after, it is plain,
The tenth day every one was to begin to prepare, and so christ did by coming to Jerusalem, for he Come thither six days before the Jews kept their Passover, the First of which answered to our Monday, and the fourth to Thursday. That the Jews kept not their Passover till two days After, it is plain,
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so they kept not the Passover till the next day, being our Saturday, but their Sabbath. That Christ kept his Passover before the Jewes kept theirs, is expresly noted in this chapter,
so they kept not the Passover till the next day, being our Saturday, but their Sabbath. That christ kept his Passover before the Jews kept theirs, is expressly noted in this chapter,
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Doct. From hence observe this Doctrine, That if Christ wash us not, we have no part with him, that is, no part of grace, glory, comfort, or spiritual benefit with him;
Doct. From hence observe this Doctrine, That if christ wash us not, we have no part with him, that is, no part of grace, glory, Comfort, or spiritual benefit with him;
that is, with the holy Ghost like to fire in operation and effect; Titus 3.5. But according to his mercy he saved us by the washing of regeneration, and renewing of the holy Ghost:
that is, with the holy Ghost like to fire in operation and Effect; Titus 3.5. But according to his mercy he saved us by the washing of regeneration, and renewing of the holy Ghost:
that is, by the renewing of the holy Ghost, which is like a bath of water, whereby our filthy sins are washt away, Ezek. 36.25, 26, 27. whereof Baptisme is a sign and a seal:
that is, by the renewing of the holy Ghost, which is like a bath of water, whereby our filthy Sins Are washed away, Ezekiel 36.25, 26, 27. whereof Baptism is a Signen and a seal:
in the original it is, by the laver of regeneration, he alludes to the laver of brass, Exod. 30.18, in which the Priests washed themselves when they ministred in the Tabernacle.
in the original it is, by the laver of regeneration, he alludes to the laver of brass, Exod 30.18, in which the Priests washed themselves when they ministered in the Tabernacle.
2. By his blessed Word, John 15.3. Now ye are clean through the Word which I have spoken unto you? that is, the Word which I have spoken to you was accompanied with such power of the Spirit, that like water it cleansed you from corrupt affections.
2. By his blessed Word, John 15.3. Now you Are clean through the Word which I have spoken unto you? that is, the Word which I have spoken to you was accompanied with such power of the Spirit, that like water it cleansed you from corrupt affections.
3. Christ washeth us by the merit and efficacy of his pretious bloud, 1 John 1.7. And the bloud of Jesus Christ his Son cleanseth us from all sin, namely, by the merit and efficacy of it.
3. christ washes us by the merit and efficacy of his precious blood, 1 John 1.7. And the blood of jesus christ his Son Cleanseth us from all since, namely, by the merit and efficacy of it.
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4. Christ washeth us by the saving graces of his holy Spirit, Titus 3.5. and renewing of the holy Ghost: Ezek. 36.25. Then I will sprinkle clean water upon you:
4. christ washes us by the Saving graces of his holy Spirit, Titus 3.5. and renewing of the holy Ghost: Ezekiel 36.25. Then I will sprinkle clean water upon you:
afflictions are compared to water, Psalm 66.12. We went through fire and through water: Psalm 42.7. Deep calleth unto deep at the noise of thy water spouts:
afflictions Are compared to water, Psalm 66.12. We went through fire and through water: Psalm 42.7. Deep calls unto deep At the noise of thy water spouts:
as it were, gush out from thee, by those conveiances which thou hast ordained; now the fruit of these afflictions sanctified is set down in Isaiah 27.9. By this therefore shall the iniquity of Jacob be purged, and this is all the fruit to take away his sin.
as it were, gush out from thee, by those conveyances which thou hast ordained; now the fruit of these afflictions sanctified is Set down in Isaiah 27.9. By this Therefore shall the iniquity of Jacob be purged, and this is all the fruit to take away his since.
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it belongs to his priestly office to wash our sins away, Hebr. 9.14. How much more shall the bloud of Christ, who through the eternall Spirit (that is his Godhead) offered himself without spot to God, purge your consciences from dead works, &c. all doctrine belongs to his Prophetical Office, all merit belongs to his Priestly Office, all efficacy belongs to his Kingly Office.
it belongs to his priestly office to wash our Sins away, Hebrew 9.14. How much more shall the blood of christ, who through the Eternal Spirit (that is his Godhead) offered himself without spot to God, purge your Consciences from dead works, etc. all Doctrine belongs to his Prophetical Office, all merit belongs to his Priestly Office, all efficacy belongs to his Kingly Office.
3. Because Christ purchased and procured pardon of sins, and peace with God for us; therefore he is said, 1 Corinth. 1.30. to be made to us wisdom, righteousness, sanctification and redemption:
3. Because christ purchased and procured pardon of Sins, and peace with God for us; Therefore he is said, 1 Corinth. 1.30. to be made to us Wisdom, righteousness, sanctification and redemption:
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2. Because if Christ wash us not we have no peace with God, for all true peace with God ariseth from Christ his washing us, Rom. 5.1. Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:
2. Because if christ wash us not we have no peace with God, for all true peace with God arises from christ his washing us, Rom. 5.1. Therefore being justified by faith, we have peace with God, through our Lord jesus christ:
and intercession, Ephes. 5.25, 26. As Christ loved the Church, and gave himself (viz. to death) for it: that he might sanctifie and cleanse it with the washing of water, by the word:
and Intercession, Ephesians 5.25, 26. As christ loved the Church, and gave himself (viz. to death) for it: that he might sanctify and cleanse it with the washing of water, by the word:
for whom he washeth, they enjoy the spiritual benefit of his death, resurrection, &c. and as Paul proves at large, Rom. 6.3, 4, 5, 6. Colos. 3.1, 2. yea, this washing is a sure sign of his love to us, Revel. 1.5. unto him who hath loved us, and washed us from our sins in his own bloud;
for whom he washes, they enjoy the spiritual benefit of his death, resurrection, etc. and as Paul Proves At large, Rom. 6.3, 4, 5, 6. Colos 3.1, 2. yea, this washing is a sure Signen of his love to us, Revel. 1.5. unto him who hath loved us, and washed us from our Sins in his own blood;
but these never put on Christ, they go to hell with a Trumpet before them, proclaiming their leudness openly, they declare their sin as Sodom, they hide it not, they have not crucified their old man,
but these never put on christ, they go to hell with a Trumpet before them, proclaiming their Lewdness openly, they declare their since as Sodom, they hide it not, they have not Crucified their old man,
nor destroyed the body of sin, neither do they walk in newness of life: Simon Magus was baptized, yet was in the gall of bitterness, and bond of iniquity;
nor destroyed the body of since, neither do they walk in newness of life: Simon Magus was baptised, yet was in the Gall of bitterness, and bound of iniquity;
the Word they heard did not profit them, because they did not beleive it, it seemed as a fable to them, had they regarded it, they would have reformed their lives by it more than they did:
the Word they herd did not profit them, Because they did not believe it, it seemed as a fable to them, had they regarded it, they would have reformed their lives by it more than they did:
but live and die in these sins, you are as sure to damned, as you are to die, John 8 24. there Christ threatned the Pharisees, that they should die in their sins, which is the most fearful kind of death that can be:
but live and die in these Sins, you Are as sure to damned, as you Are to die, John 8 24. there christ threatened the Pharisees, that they should die in their Sins, which is the most fearful kind of death that can be:
the Papists teach, that a Christiā may merit heaven by good works, so they offer horrible indignity to Christ precious merits and many carnal Protestants follow them, thinking they can addle heaven by their good deeds and good meaning,
the Papists teach, that a Christian may merit heaven by good works, so they offer horrible indignity to christ precious merits and many carnal Protestants follow them, thinking they can addle heaven by their good Deeds and good meaning,
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too many loose and prophane people, who have not so much as a form of godliness, these hate and deride holiness, they beleive not those places, Psalm 9.17. The wicked shall be turned into hell, and all the Nations that forget God: Hebr. 12.14. Without holiness no man shall see the Lord:
too many lose and profane people, who have not so much as a from of godliness, these hate and deride holiness, they believe not those places, Psalm 9.17. The wicked shall be turned into hell, and all the nations that forget God: Hebrew 12.14. Without holiness no man shall see the Lord:
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and use meanes to recover him, but we perceive in him no heat, sense, nor motion, we conclude he is dead, the like we may say of very many, who have been long rubb'd and stirred by powerful preaching,
and use means to recover him, but we perceive in him no heat, sense, nor motion, we conclude he is dead, the like we may say of very many, who have been long rubbed and stirred by powerful preaching,
but they have not greived, thou hast consumed them, but they have refused to receive correction, they have made their faces harder than a rock, they have refused to return.
but they have not grieved, thou hast consumed them, but they have refused to receive correction, they have made their faces harder than a rock, they have refused to return.
In Amos the fourth chapter, God by him complained of the Jewes, how he had many wayes afflicted them, Yet ye have not returned unto me, saith the Lord:
In Amos the fourth chapter, God by him complained of the Jews, how he had many ways afflicted them, Yet you have not returned unto me, Says the Lord:
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and grow more obstinate, proud, prophane, worldly minded, and malitious against the truth; to such, lesser crosses will prove the beginning of sorrows;
and grow more obstinate, proud, profane, worldly minded, and malicious against the truth; to such, lesser Crosses will prove the beginning of sorrows;
thou canst complain of bitter troubles and smarting miseries thou hast suffered, but what change have they wrought in thy heart and life? have they made thee more fearful to offend God,
thou Canst complain of bitter Troubles and smarting misery's thou hast suffered, but what change have they wrought in thy heart and life? have they made thee more fearful to offend God,
but if thou beest more hardened in sin by afflictions, then know to thy terrour, that the worst is behind; Hosea 5.12. God threatens to be unto Ephraim as a moth, and to the house of Judah as rottenness;
but if thou Best more hardened in since by afflictions, then know to thy terror, that the worst is behind; Hosea 5.12. God threatens to be unto Ephraim as a moth, and to the house of Judah as rottenness;
but if those did them no good, he threatens verse 14. For I will be unto Ephraim as a lion, and as a young lion to the house of Judah, I, even I will tear and go away;
but if those did them no good, he threatens verse 14. For I will be unto Ephraim as a Lion, and as a young Lion to the house of Judah, I, even I will tear and go away;
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death, Rom. 6.3, 4. you are buried with Christ by baptisme into death, your old man is crucified with him, that the body of sin might be destroyed, that henceforth you should not serve sin;
death, Rom. 6.3, 4. you Are buried with christ by Baptism into death, your old man is Crucified with him, that the body of since might be destroyed, that henceforth you should not serve since;
but the answer of a good conscience, &c. Here Peter hath respect to that custome which was used in the baptisme of those who were of age, the person baptizing asked the person to be baptized, Whether he beleived? and he answered, I beleive, &c. hence by the answer of a good conscience, we may understand that unfained faith, whereof they made confession at their baptisme,
but the answer of a good conscience, etc. Here Peter hath respect to that custom which was used in the Baptism of those who were of age, the person baptizing asked the person to be baptised, Whither he believed? and he answered, I believe, etc. hence by the answer of a good conscience, we may understand that unfeigned faith, whereof they made Confessi At their Baptism,
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also we may understand that covenant whereinto they entred at their baptisme, the embracing whereof they testified by their unfained confession of their faith;
also we may understand that Covenant whereinto they entered At their Baptism, the embracing whereof they testified by their unfeigned Confessi of their faith;
this benefit you shall receive by baptisme, by applying unto your soules the power of Christs resurrection, your consciences shall be both quieted and assured of pardon and favour,
this benefit you shall receive by Baptism, by applying unto your Souls the power of Christ resurrection, your Consciences shall be both quieted and assured of pardon and favour,
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1. You shall ask what you will (if it be according to Gods will, and for his glory) and it shall be done unto you, John 15.7. which is an high priviledge;
1. You shall ask what you will (if it be according to God's will, and for his glory) and it shall be done unto you, John 15.7. which is an high privilege;
prayer is the wing of the soul, wherewith it flies up to heaven to Christ, it peirceth the clouds, it is a corner of heaven to a gracious soul, it hath a kind of omnipotency in it, it is the key of heaven gates to unlock them;
prayer is the wing of the soul, wherewith it flies up to heaven to christ, it pierceth the Clouds, it is a corner of heaven to a gracious soul, it hath a kind of omnipotency in it, it is the key of heaven gates to unlock them;
what greater happiness can you desire in this world? you need not fear the malice and fury of devils and wicked men, you need not fear famine, sword pestilence, poverty,
what greater happiness can you desire in this world? you need not Fear the malice and fury of Devils and wicked men, you need not Fear famine, sword pestilence, poverty,
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yet your continuing in Gods love will make amends for all, it will repair your losses, renew your comforts, establish your hearts in grace, and promote you to glory;
yet your Continuing in God's love will make amends for all, it will repair your losses, renew your comforts, establish your hearts in grace, and promote you to glory;
and by his Sacrament of baptisme, as the meanes thereof, that he might present it to himself a glorious Church, &c. Christ presents his Church to God at three several times.
and by his Sacrament of Baptism, as the means thereof, that he might present it to himself a glorious Church, etc. christ presents his Church to God At three several times.
Christ is our intercessour four wayes: 1. By appearing for us in the sight of God, Hebr. 9.24. he is gone before us to prepare a place for us, John 14.2.
christ is our intercessor four ways: 1. By appearing for us in the sighed of God, Hebrew 9.24. he is gone before us to prepare a place for us, John 14.2.
and Hebr. 6.20 Whether the fore-runner is for us entred, even Jesus, &c. 2. By the force of his sacrifice once offered to make full satisfaction to Gods justice;
and Hebrew 6.20 Whither the forerunner is for us entered, even jesus, etc. 2. By the force of his sacrifice once offered to make full satisfaction to God's Justice;
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and therefore where Christ is called an Advocate, he is called a propitiation too, 1 Iohn 2.1, 2. because he intercedes for us in the right and vertue of the price which he payed,
and Therefore where christ is called an Advocate, he is called a propitiation too, 1 John 2.1, 2. Because he intercedes for us in the right and virtue of the price which he paid,
3. By his constant will, that for the merit of that sacrifice, God would be pacified to wards the elect, Hebr. 10.10. Iohn 17.24. 4. By the assent and agreement of the Father resting in this will of his Son for us, Iohn 11.42 Math. 17.5. The third time is at the day of judgement, when he will say, Behold I, and the children which thou hast given me;
3. By his constant will, that for the merit of that sacrifice, God would be pacified to wards the elect, Hebrew 10.10. John 17.24. 4. By the assent and agreement of the Father resting in this will of his Son for us, John 11.42 Math. 17.5. The third time is At the day of judgement, when he will say, Behold I, and the children which thou hast given me;
then the dead in Christ shall rise first, then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air,
then the dead in christ shall rise First, then we which Are alive and remain shall be caught up together with them in the Clouds, to meet the Lord in the air,
neither can any thing separate thee from his love, Romans 8. last. 2. A second priviledge is, thou art a spiritual King and a Priest, Revel. 1.6. And hath made us Kings and Priests unto God and his Father:
neither can any thing separate thee from his love, Romans 8. last. 2. A second privilege is, thou art a spiritual King and a Priest, Revel. 1.6. And hath made us Kings and Priests unto God and his Father:
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that is, as he redeemed us by his bloud, so he hath regenerated us by his Spirit, 1 Iohn 5.6. and made us Kings to rule over the devil, the world and the flesh, and priests to offer up to God the personal sacrifice of our selves, Rom. 12.1.
that is, as he redeemed us by his blood, so he hath regenerated us by his Spirit, 1 John 5.6. and made us Kings to Rule over the Devil, the world and the Flesh, and Priests to offer up to God the personal sacrifice of our selves, Rom. 12.1.
the verbal sacrifice of praise, and reall sacrifice of almes, Hebr. 13.15, 16. what though thy outward estate be mean and low, thou art nothing set by,
the verbal sacrifice of praise, and real sacrifice of alms, Hebrew 13.15, 16. what though thy outward estate be mean and low, thou art nothing Set by,
yet thou art honourable, because thou art precious in Gods sight, Eccles. 10.7. I have seen servants upon horses, and Princes walking as servants upon the earth;
yet thou art honourable, Because thou art precious in God's sighed, Eccles. 10.7. I have seen Servants upon Horses, and Princes walking as Servants upon the earth;
for the Lord takes pleasure in them that fear him, in those that hope in his mercy, Psalm 147.11. 3. A third priviledge is, thou shalt serve and glorifie God in an acceptable manner, Hebr. 9.14. How much more shall the bloud of Christ, who through the eternall Spirit (that is his Godhead) offered himself without spot to God, purge your consciences from dead works to serve the living God? namely, in an acceptable manner:
for the Lord Takes pleasure in them that Fear him, in those that hope in his mercy, Psalm 147.11. 3. A third privilege is, thou shalt serve and Glorify God in an acceptable manner, Hebrew 9.14. How much more shall the blood of christ, who through the Eternal Spirit (that is his Godhead) offered himself without spot to God, purge your Consciences from dead works to serve the living God? namely, in an acceptable manner:
happy for ever art thou that hast a tender heart, forthy service performed to God will be pleasing to him, thou art freed from the dominion and damnation of sin, thou art more fearful to offend God,
happy for ever art thou that hast a tender heart, forthy service performed to God will be pleasing to him, thou art freed from the dominion and damnation of since, thou art more fearful to offend God,
if you have him to be your God, what can you desire more? he is the God of all grace, mercy and glory, all happiness is in him, he is the fountain of all blessedness, happy is that people that is in such a case, happy is that people whose God is the Lord.
if you have him to be your God, what can you desire more? he is the God of all grace, mercy and glory, all happiness is in him, he is the fountain of all blessedness, happy is that people that is in such a case, happy is that people whose God is the Lord.
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This Use still serves to comfort all that be cleansed by afflictions sanctified to them. For first, Christ will keep thee safe in the midst of great calamities and dangers;
This Use still serves to Comfort all that be cleansed by afflictions sanctified to them. For First, christ will keep thee safe in the midst of great calamities and dangers;
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2. Thou shalt have peace with his creatures, Job 5.23. For thou shalt be in league with the stones of the field, and the beasts of the field shall be at peace with thee:
2. Thou shalt have peace with his creatures, Job 5.23. For thou shalt be in league with the stones of the field, and the beasts of the field shall be At peace with thee:
the blessed Angels have a charge too keep thee in all thy wayes, Psalm 91. so they delivered Lot out of Sodom, and Peter out of prison, they saved Jacob from Esau; The starres in their courses fought against Sisera, and helped Deborah and Barak, Judges 4, and 5. the waters of the red Sea gave way to the Israelites to passe over safely:
the blessed Angels have a charge too keep thee in all thy ways, Psalm 91. so they Delivered Lot out of Sodom, and Peter out of prison, they saved Jacob from Esau; The Stars in their courses fought against Sisera, and helped Deborah and Barak, Judges 4, and 5. the waters of the read Sea gave Way to the Israelites to pass over safely:
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2. Repent for the frequent breach of it, else it will lie very heavy upon your consciences at the hour of death, we would be ashamed to break our peace so often with man,
2. repent for the frequent breach of it, Else it will lie very heavy upon your Consciences At the hour of death, we would be ashamed to break our peace so often with man,
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what good will the best meat do to an hungry man if he eat it not? Or what good will an excellent plaister do to a wounded man if he apply it not? So what is a man better for hearing and reading Gods Word if he do it not? Micah 2.7. Do not my words good to him that walketh uprightly? but if he walk not uprightly, they are not like to do him good.
what good will the best meat do to an hungry man if he eat it not? Or what good will an excellent plaster do to a wounded man if he apply it not? So what is a man better for hearing and reading God's Word if he do it not? micah 2.7. Do not my words good to him that walks uprightly? but if he walk not uprightly, they Are not like to do him good.
This Use still serves to direct us how to get our soules washed by it; that must be by faith, Rom. 3.25. Whom God hath set forth to be a propitiation through faith in his bloud, to declare his righteousness for the remission of sins that are past, through the forbearance of God.
This Use still serves to Direct us how to get our Souls washed by it; that must be by faith, Rom. 3.25. Whom God hath Set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of Sins that Are past, through the forbearance of God.
2. Hunger and thirst exceeding fervently after grace, and you shall be satified and washed: Christ is very bountiful of his blessings now he is in glory; for Revel 22.17. he freely invites us, And let every one that is a thirst, come;
2. Hunger and thirst exceeding fervently After grace, and you shall be satified and washed: christ is very bountiful of his blessings now he is in glory; for Revel 22.17. he freely invites us, And let every one that is a thirst, come;
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how could it help it self? how could it maintain it self? defend it self against dangers? so if you grow no better after the receit of Gods abundant mercies,
how could it help it self? how could it maintain it self? defend it self against dangers? so if you grow no better After the receipt of God's abundant Mercies,
and in particular, under the plentiful meanes of grace, how will you be able to serve, please and glorifie God? how will you be able to suffer for Christ? to work out your salvation with fear and trembling? therefore grow in grace,
and in particular, under the plentiful means of grace, how will you be able to serve, please and Glorify God? how will you be able to suffer for christ? to work out your salvation with Fear and trembling? Therefore grow in grace,
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this course is prescribed in Lamen. 3.39, 40. Wherefore doth a living man complain, a man for the punishment of his sins? Let us search and try our wayes,
this course is prescribed in Lamen. 3.39, 40. Wherefore does a living man complain, a man for the punishment of his Sins? Let us search and try our ways,
that is, let us not repine at Gods hand in correcting us, but let us search and try our wayes to find out our sins, our personal and particular failings, which provoked God to afflict us;
that is, let us not repine At God's hand in correcting us, but let us search and try our ways to find out our Sins, our personal and particular failings, which provoked God to afflict us;
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2. Let afflictions drive thee to repentance, to make thee a partaker of Gods holiness, Hebr. 12.10. But he for our profit, that we might be partakers of his holiness:
2. Let afflictions drive thee to Repentance, to make thee a partaker of God's holiness, Hebrew 12.10. But he for our profit, that we might be partakers of his holiness:
3. Pour out earnest prayers, and hearty suites to God in miseries: this course Gods people took formerly, Isaiah 26.16. Lord, in trouble they have visited thee;
3. Pour out earnest Prayers, and hearty suits to God in misery's: this course God's people took formerly, Isaiah 26.16. Lord, in trouble they have visited thee;
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beseech him to mitigate thy miseries, to sanctifie them to thee, to cause them to yeild thee the peaceable fruit of righteousness, to teach thee to make an holy use of them,
beseech him to mitigate thy misery's, to sanctify them to thee, to cause them to yield thee the peaceable fruit of righteousness, to teach thee to make an holy use of them,
let the world plod, carke and care for profit, pleasure and preferment (the worldly mans Trinity) as ever you hope and desire to see the face of Christ to your comfort,
let the world plod, cark and care for profit, pleasure and preferment (the worldly men Trinity) as ever you hope and desire to see the face of christ to your Comfort,
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THis Psalm was penned by David, as the title prefixed shewes, and was by him commmitted to the cheif Musician on N•gin•th, to be sung in the publike service at the Tabernacle, and afterwards at the Temp•e;
THis Psalm was penned by David, as the title prefixed shows, and was by him committed to the chief Musician on N•gin•th, to be sung in the public service At the Tabernacle, and afterwards At the Temp•e;
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in those dayes the Priests and Levites used divers musical instruments in Gods worship, and that onely in the Temple at Jerusalem, (not in the Countrey Synagogues) both to cheer up,
in those days the Priests and Levites used diverse musical Instruments in God's worship, and that only in the Temple At Jerusalem, (not in the Country Synagogues) both to cheer up,
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therefore those musical instruments in Gods worship, were part of the ceremonial Law, (being used in the Temple, which was a type of Christs body, John 2.19, 20.21.) and therefore ought not to be used in the Gospel-worship now a dayes,
Therefore those musical Instruments in God's worship, were part of the ceremonial Law, (being used in the Temple, which was a type of Christ body, John 2.19, 20.21.) and Therefore ought not to be used in the Gospel worship now a days,
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because the ceremonial Law was abolished by Christ, therefore we must not revive it; also because the Primitive Church never used such musick in Gods worship.
Because the ceremonial Law was abolished by christ, Therefore we must not revive it; also Because the Primitive Church never used such music in God's worship.
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those Psalms which he made have his name prefixed in their title, yet some Psalms which have no titles prefixed, were made by David, as the ninety fifth Psalm, verse 7, 8. compared with Hebr. 4.7. where its proved, that David made that Psalm, and its probable he made more Psalms that want titles prefixed.
those Psalms which he made have his name prefixed in their title, yet Some Psalms which have no titles prefixed, were made by David, as the ninety fifth Psalm, verse 7, 8. compared with Hebrew 4.7. where its proved, that David made that Psalm, and its probable he made more Psalms that want titles prefixed.
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the 144 Psalm (as the learned conceive, and probably) was the first Psalm that David made, to praise God after he returned from the slaughter of Goliah, though it be placed towards the latter end of the Psalmes,
the 144 Psalm (as the learned conceive, and probably) was the First Psalm that David made, to praise God After he returned from the slaughter of Goliath, though it be placed towards the latter end of the Psalms,
This Psalm (as some conceive) was made by David, when he prayed for deliverance from Saul, when he and his Army had almost compassed David in the wilderness of Maon, 1 Sam. 23.25.26.
This Psalm (as Some conceive) was made by David, when he prayed for deliverance from Saul, when he and his Army had almost compassed David in the Wilderness of Maon, 1 Sam. 23.25.26.
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3. By a solemn profession of his dependance on God alone, ver. 6, 7, 8. In his speech to his enemies are the words of my Text, which are a reason moving them to desist from their purpose of abusing David, and turning his glory into shame, verse 2. as if he had said, O ye proud enemies, that pride your selves in the favour and countenance of Saul, how long will ye vainly indeavour to disappoint that glory, that regal dignity, which God hath by his Prophet fore-promised unto me? which reason is drawn from the cause of that glory which they opposed, which was Gods decree, whereby this dignity was conferred on David: in which words are: 1. An Admonition, But know.
3. By a solemn profession of his dependence on God alone, ver. 6, 7, 8. In his speech to his enemies Are the words of my Text, which Are a reason moving them to desist from their purpose of abusing David, and turning his glory into shame, verse 2. as if he had said, Oh you proud enemies, that pride your selves in the favour and countenance of Saul, how long will you vainly endeavour to disappoint that glory, that regal dignity, which God hath by his Prophet forepromised unto me? which reason is drawn from the cause of that glory which they opposed, which was God's Decree, whereby this dignity was conferred on David: in which words Are: 1. an Admonition, But know.
in what condition soever he is, his heart is still with God, and he cries with the Prophet, Psalm 73. Whom have I in heaven but thee? and there is none upon earth that I desire besides thee:
in what condition soever he is, his heart is still with God, and he cries with the Prophet, Psalm 73. Whom have I in heaven but thee? and there is none upon earth that I desire beside thee:
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3. Because a godly man indeavours to do every thing that God commands him, according to his knowledge and abillity, he makes Gods will the rule of his,
3. Because a godly man endeavours to do every thing that God commands him, according to his knowledge and ability, he makes God's will the Rule of his,
4. Because every godly man is Gods factour, he lies ligier for God, as Merchants have their factors beyond sea, to lie ligier for them, to truck and barter for them,
4. Because every godly man is God's factor, he lies ligier for God, as Merchant's have their Factors beyond sea, to lie ligier for them, to truck and barter for them,
he is one of Gods peculiar people, zealous of good works, Titus 2.14. Gods work is a pure and cleanly work, and should be done with pure hearts and clean hands;
he is one of God's peculiar people, zealous of good works, Titus 2.14. God's work is a pure and cleanly work, and should be done with pure hearts and clean hands;
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he that keeps Gods Commandements aright, hath respect to all his Commandements, and Gods Commandements are not grievous to him, onely the godly man doth this.
he that keeps God's commandments aright, hath respect to all his commandments, and God's commandments Are not grievous to him, only the godly man does this.
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and two hundred forty eight affirmative commanding precepts, according to the number of bones in a mans body, whereby they would signifie, that we must no day do those things which God hath forbidden;
and two hundred forty eight affirmative commanding Precepts, according to the number of bones in a men body, whereby they would signify, that we must no day do those things which God hath forbidden;
and that with all the bones and members of our body we must do all those things which God hath commanded, onely the godly man endeavours and desires to do this.
and that with all the bones and members of our body we must do all those things which God hath commanded, only the godly man endeavours and Desires to do this.
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very honourable and precious to this day are the names of Abraham for faith, Moses for meekness, Joseph for chastity, Job for patience, David for zeal, Daniel for integrity of life, Paul for love to Christ, Peter and Magdalen for godly sorrow.
very honourable and precious to this day Are the names of Abraham for faith, Moses for meekness, Joseph for chastity, Job for patience, David for zeal, daniel for integrity of life, Paul for love to christ, Peter and Magdalen for godly sorrow.
for he is the friend of God, his sins are pardoned, Christ is his treasure, the holy Ghost is his Comforter, and heaven is his inheritance: Psalm 32.11. Be glad in the Lord, and rejoyce ye righteous;
for he is the friend of God, his Sins Are pardoned, christ is his treasure, the holy Ghost is his Comforter, and heaven is his inheritance: Psalm 32.11. Be glad in the Lord, and rejoice you righteous;
The Uses arising out of this Reason, serve, first, for information, to let us see the reason why Gods children enjoy such precious peace of conscience,
The Uses arising out of this Reason, serve, First, for information, to let us see the reason why God's children enjoy such precious peace of conscience,
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namely, because they set their hearts on God, and their entire love to him will assure them of his eternal love to them; Prov. 8.17. I love them that love me:
namely, Because they Set their hearts on God, and their entire love to him will assure them of his Eternal love to them; Curae 8.17. I love them that love me:
3. It serves to exhort you all to get your hearts fixed on God, let out all your love to him in as ample a manner as you can, let your love be so hot as many waters cannot never quench it, nor flouds drown it.
3. It serves to exhort you all to get your hearts fixed on God, let out all your love to him in as ample a manner as you can, let your love be so hight as many waters cannot never quench it, nor floods drown it.
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when you consider that God fils heaven and earth, yea, inhabiteth eternity, no place can comprehend his incomprehensible essence, set your selves to love this omni-present God:
when you Consider that God fills heaven and earth, yea, Inhabiteth eternity, no place can comprehend his incomprehensible essence, Set your selves to love this omnipresent God:
when you see how God pitties, releives and succours his people in their misery, and gives them help in their time of need, O set your heartiest love upon this merciful God.
when you see how God pities, relieves and succours his people in their misery, and gives them help in their time of need, Oh Set your heartiest love upon this merciful God.
thy true love to him will assure thee of his love to thee, which worldly wealth and honour cannot do, Psalm 91.14. Because he hath set his love upon me, therefore will I deliver him:
thy true love to him will assure thee of his love to thee, which worldly wealth and honour cannot do, Psalm 91.14. Because he hath Set his love upon me, Therefore will I deliver him:
God will be thy defence against danger, he will be a wall of fire about thee. Rom. 8.28. And we know that all things work together for good, to them that love God:
God will be thy defence against danger, he will be a wall of fire about thee. Rom. 8.28. And we know that all things work together for good, to them that love God:
I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will, O that every one of us had an heart to do all Gods will,
I have found David the son of Jesse, a man After mine own heart, which shall fulfil all my will, Oh that every one of us had an heart to do all God's will,
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because they indeavour to do all Gods commands, 1 John 3.22. And whatsoever we ask we receive of him, because we keep his commandement, and do those things which are pleasing in his sight:
Because they endeavour to do all God's commands, 1 John 3.22. And whatsoever we ask we receive of him, Because we keep his Commandment, and do those things which Are pleasing in his sighed:
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Humanity teacheth friends to grant one anothers suits, when they please one another, much more will the God of nature, grace and glory, graciously answer the prayers of his people that study to please him.
Humanity Teaches Friends to grant one another's suits, when they please one Another, much more will the God of nature, grace and glory, graciously answer the Prayers of his people that study to please him.
but the Law of the Lord is perfect. 2. To do all Gods will is the ready way to prosperity, Job 36.11. If they obey and serve him, they shall spend their dayes in prosperity, and their yeares in pleasures:
but the Law of the Lord is perfect. 2. To do all God's will is the ready Way to Prosperity, Job 36.11. If they obey and serve him, they shall spend their days in Prosperity, and their Years in pleasures:
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he would not have them observe the Sabbath of yeares, which was every seventh year, Levit. 25,4, 5, 6. nor the Sabbath of sevens of years, the Jubile, verse 8, 9, 10, 11. which returned every fiftieth year,
he would not have them observe the Sabbath of Years, which was every seventh year, Levit. 25,4, 5, 6. nor the Sabbath of sevens of Years, the Jubilee, verse 8, 9, 10, 11. which returned every fiftieth year,
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now under the Gospel, for an holy Sabbath to God, because he saith, Let no man judge or condemne you in meat or drink, &c. where Paul shews, that we are delivered from the bondage of the observation as of meats, so now of Sabbaths.
now under the Gospel, for an holy Sabbath to God, Because he Says, Let no man judge or condemn you in meat or drink, etc. where Paul shows, that we Are Delivered from the bondage of the observation as of Meats, so now of Sabbaths.
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and he onely hath power to appoint and change it, which it is like he opened to his Disciples, Acts 1.3 or if the Apostles altered it, they did it by authority and direction from him, for Christ promised, John 16.13. the Spirit should guide them into all truth, therefore into this truth:
and he only hath power to appoint and change it, which it is like he opened to his Disciples, Acts 1.3 or if the Apostles altered it, they did it by Authority and direction from him, for christ promised, John 16.13. the Spirit should guide them into all truth, Therefore into this truth:
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the Sabbath was not cerimonial, for the word ceremony comes from NONLATINALPHABET cherem, which is a thing consecrated and devoted to God, typifying something to be accomplished in the new Testament;
the Sabbath was not Ceremonial, for the word ceremony comes from cherem, which is a thing consecrated and devoted to God, typifying something to be accomplished in the new Testament;
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therefore remember to keep holy the Sabbath day, now called the Lords day, and God will blesse you with great prosperity and comfortable success the week following.
Therefore Remember to keep holy the Sabbath day, now called the lords day, and God will bless you with great Prosperity and comfortable success the Week following.
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from the dayes of the Prophet Malachy until the birth of Christ were four hundred and fifty yeares, during which time the Jews had no extraordinary holy Prophet to guide them,
from the days of the Prophet Malachy until the birth of christ were four hundred and fifty Years, during which time the jews had no extraordinary holy Prophet to guide them,
for three hundred yeares after his ascention, such as bare the name of Christians suffered much misery during the ten persecutions under those bloudy Emperours of Rome. 3. For the power of godliness is Christ persecuted in his members, and that is now adayes;
for three hundred Years After his Ascension, such as bore the name of Christians suffered much misery during the ten persecutions under those bloody emperors of Room. 3. For the power of godliness is christ persecuted in his members, and that is now adays;
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and at your death he will say, Well done, good and faithful servant, &c. Ʋse 5. I told you the fift Reason was, because the godly man is best fitted and prepared for Gods work:
and At your death he will say, Well done, good and faithful servant, etc. Ʋse 5. I told you the fift Reason was, Because the godly man is best fitted and prepared for God's work:
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For first you shall find God ready to save, succour and defend you in time of distress, Psalm 32.6. For this shall every one that is godly pray unto thee, in a time when thou mayest be found;
For First you shall find God ready to save, succour and defend you in time of distress, Psalm 32.6. For this shall every one that is godly pray unto thee, in a time when thou Mayest be found;
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first, corrections or chastisements which God inflicts upon them for their sins: next are trials which God inflicteth on them to try the truth of their graces,
First, corrections or chastisements which God inflicts upon them for their Sins: next Are trials which God inflicteth on them to try the truth of their graces,
and prepared to every good work: the way and meanes is in 2 Tim. 2.21. If a man therefore purge himself from this, &c. that is, from these cursed heresies,
and prepared to every good work: the Way and means is in 2 Tim. 2.21. If a man Therefore purge himself from this, etc. that is, from these cursed heresies,
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these pray in the Lords Prayer, Thy will be done in earth, as it is in heaven, yet in their lives they set themselves to do their own wils, and to cross Gods will:
these pray in the lords Prayer, Thy will be done in earth, as it is in heaven, yet in their lives they Set themselves to do their own wills, and to cross God's will:
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if Christ should ask thee as he asked Peter, Doest thou love me more than these do love me? let thy heart answer truly without guile, Lord, thou knowest I love thee.
if christ should ask thee as he asked Peter, Dost thou love me more than these do love me? let thy heart answer truly without guile, Lord, thou Knowest I love thee.
and his glory before thine own ends. 3. Have respect to the recompence of reward; this will encourage thee against all difficulties you shall meet withal in Gods work;
and his glory before thine own ends. 3. Have respect to the recompense of reward; this will encourage thee against all difficulties you shall meet withal in God's work;
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first, how much money will serve to pay for ones ransome out of Purgatory? for here is the uttermost farthing to be paid. 2. How must poor people do that go into Purgatory,
First, how much money will serve to pay for ones ransom out of Purgatory? for Here is the uttermost farthing to be paid. 2. How must poor people do that go into Purgatory,
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but want money to pay for their ransome? this place is meant of civil debts in this world between man and man, Christ would have debtors to pay what they owe to their creditors, for fear of imprisonment; but this by the way.
but want money to pay for their ransom? this place is meant of civil debts in this world between man and man, christ would have debtors to pay what they owe to their creditors, for Fear of imprisonment; but this by the Way.
Motives, 1. A faithful man shall abound with blessings, Prov. 28 20 Joseph was faithful to God and to his Master Potiphar, and God raised him to great honour and wealth;
Motives, 1. A faithful man shall abound with blessings, Curae 28 20 Joseph was faithful to God and to his Master Potiphar, and God raised him to great honour and wealth;
hath he not made you? redeemed you? a long time preserved you from many perils? enriched you with many spiritual and earthly blessings? can you have an heart to deal perfidiously with him? when your earthly friends forsake you, God failes you not, he will be a friend in need,
hath he not made you? redeemed you? a long time preserved you from many perils? enriched you with many spiritual and earthly blessings? can you have an heart to deal perfidiously with him? when your earthly Friends forsake you, God fails you not, he will be a friend in need,
Directions: 1. Do his work according to his word, for that is the rule of righteousness, Gal. 6.16. As many as walk according to this rule, &c. rule all your thoughts, words, and deeds by this word, Isaiah 8.20. to the Law and the Testimony, &c. that is, to the Gospel, which is called Testimony in John 32.33. to these must we repair for direction about the doing of Gods work;
Directions: 1. Do his work according to his word, for that is the Rule of righteousness, Gal. 6.16. As many as walk according to this Rule, etc. Rule all your thoughts, words, and Deeds by this word, Isaiah 8.20. to the Law and the Testimony, etc. that is, to the Gospel, which is called Testimony in John 32.33. to these must we repair for direction about the doing of God's work;
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he will not give his glory to another, Isaiah 42.8. he gives us the comfort of all his mercies and blessings, but the glory of them all he reserves to himself;
he will not give his glory to Another, Isaiah 42.8. he gives us the Comfort of all his Mercies and blessings, but the glory of them all he reserves to himself;
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and honour, and immortality, eternal life, Rom. 2.7. Col 1.23. Continue in the faith. Col. 4.2. Continue in prayer. Hebr. 13.1. Let brotherly love continue. 2 Tim. 3.14. Continue thou in the things thou hast learned, and hast been assured of. Acts 13.43. Continue in the grace of God. Titus 3.8. I will that thou affirm constantly, that they which have beleived in God might be careful to maintain good works:
and honour, and immortality, Eternal life, Rom. 2.7. Col 1.23. Continue in the faith. Col. 4.2. Continue in prayer. Hebrew 13.1. Let brotherly love continue. 2 Tim. 3.14. Continue thou in the things thou hast learned, and hast been assured of. Acts 13.43. Continue in the grace of God. Titus 3.8. I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works:
blessed is that servant, whom when his Master cometh shall find so doing: a hypocrite can do Gods work with his hand, but not with his whole heart; but this God chiefly requires:
blessed is that servant, whom when his Master comes shall find so doing: a hypocrite can do God's work with his hand, but not with his Whole heart; but this God chiefly requires:
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whatsoever work of God ye do, do it heartily as to the Lord, Col. 3.23. 2 Tim. 2.22. call on the Lord with a pure heart: Hebr. 10.23. draw neer to the Lord with a true heart: 1 Peter 1.22. love one another with a pure heart fervently: Rom. 6.17. obey from the heart that form of d•ct•ine which was delivered to you: Math. 22.37. love the Lord with all thine heart: Luke 8.15. having heard the word, in an honest and good heart keep it, and bring forth fruit with patience.
whatsoever work of God you do, do it heartily as to the Lord, Col. 3.23. 2 Tim. 2.22. call on the Lord with a pure heart: Hebrew 10.23. draw near to the Lord with a true heart: 1 Peter 1.22. love one Another with a pure heart fervently: Rom. 6.17. obey from the heart that from of d•ct•ine which was Delivered to you: Math. 22.37. love the Lord with all thine heart: Lycia 8.15. having herd the word, in an honest and good heart keep it, and bring forth fruit with patience.
