The worm that dyeth not, or Hell torments in the certainty and eternity of them plainly discovered in several sermons preached on Mark, chap. the 9th and the 48. v. / by that painful and laborious minister of the gospel, William Strong ; and now published by his own notes, as a means to deter from sin and to stir up to mortification.
The words are to be considered either respective in reference unto what goes before, and so we see them several times repeated, to press the duty of mortification of a mans dearest & darling Lust, his most pleasant and most profitable sin;
The words Are to be considered either respective in Referente unto what Goes before, and so we see them several times repeated, to press the duty of mortification of a men dearest & darling Lust, his most pleasant and most profitable since;
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and the right hand is most usefull, serviceable, profitable, and advantageous to the body; but if it be a stumbling block to thee, and cause thee to offend God,
and the right hand is most useful, serviceable, profitable, and advantageous to the body; but if it be a stumbling block to thee, and cause thee to offend God,
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and forsake the way of his obedience, then cut it off, pluck it out; it is a hyperbolical expression, Sic animo tuo comparatus esto, though thou do not actually,
and forsake the Way of his Obedience, then Cut it off, pluck it out; it is a hyperbolical expression, Sic animo tuo Compared esto, though thou do not actually,
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and the reason it given, better enter into life maimed, that is, though thou think'st if thou part with such a lust, thou shouldest live uncomfortably,
and the reason it given, better enter into life maimed, that is, though thou Thinkest if thou part with such a lust, thou Shouldst live uncomfortably,
and be as a maimed and but half a man all thy days, yet in common reason the whole is better than any part, therefore better suffer the excision of a member,
and be as a maimed and but half a man all thy days, yet in Common reason the Whole is better than any part, Therefore better suffer the excision of a member,
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in your own judgement, and the judgement of the World, be counted imperfect men all your days, rather than suffer the destruction of the body and soul in Hell. Hence we are to learn;
in your own judgement, and the judgement of the World, be counted imperfect men all your days, rather than suffer the destruction of the body and soul in Hell. Hence we Are to Learn;
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and it's worse, because keeping them thou wilt indanger body and soul in hell, Sixthly, Legal motives are of use even to the regenerated, and therefore Christians may use them, and not be legal Christians:
and it's Worse, Because keeping them thou wilt endanger body and soul in hell, Sixthly, Legal motives Are of use even to the regenerated, and Therefore Christians may use them, and not be Legal Christians:
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and performes duty from a spirit of love, fearing the Lord and his goodness, obeying from a cord of love and thankfulness, the love of Christ constraining.
and performs duty from a Spirit of love, fearing the Lord and his Goodness, obeying from a cord of love and thankfulness, the love of christ constraining.
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But yet this will work no longer than grace hath the upper hand, and if corruption prevail, to call in these helps, is not only. lawfull but necessary.
But yet this will work no longer than grace hath the upper hand, and if corruption prevail, to call in these helps, is not only. lawful but necessary.
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But to come to the words of my Text, They are a description of that destruction that keeping a right hand or a right eye, that offends a man will bring upon him:
But to come to the words of my Text, They Are a description of that destruction that keeping a right hand or a right eye, that offends a man will bring upon him:
that from God which is the principal part of he•l torment is the fire, the less principal, the worm. In the words therefore is discribed the positive part of the torments of hell.
that from God which is the principal part of he•l torment is the fire, the less principal, the worm. In the words Therefore is described the positive part of the torments of hell.
here the Phylosophers tell us Nihil est in intellectu, &c. And therefore the Lord is pleased to help our understandings to express spiritual things by earthly similitudes and resemblances;
Here the Philosophers tell us Nihil est in intellectu, etc. And Therefore the Lord is pleased to help our understandings to express spiritual things by earthly Similitudes and resemblances;
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as Christ saith of the Misteries of the Gospel, he could not speak them as they were but by earthly things, that is, in respect of the manner of delivery,
as christ Says of the Mysteres of the Gospel, he could not speak them as they were but by earthly things, that is, in respect of the manner of delivery,
Whatever is most terrible to sence, and most tormenting as Fire, Brimstone, darkness and a Worm, which are only to help our understanding in those things which both pass fear and knowledge:
Whatever is most terrible to sense, and most tormenting as Fire, Brimstone, darkness and a Worm, which Are only to help our understanding in those things which both pass Fear and knowledge:
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and wherein the resemblance doth consist? This Worm is generally to be understood of the furious reflection of the soul upon it self, in consideration of it's by past life, neglected opportunities,
and wherein the resemblance does consist? This Worm is generally to be understood of the furious reflection of the soul upon it self, in consideration of it's by past life, neglected opportunities,
now in the conscience of men there is much corruption the conscience is as it were the sink where all the evil in a man is, there is first much of the filthiness and defilement of sin in the conscience, Tit. 1.15. Their conscience is defiled;
now in the conscience of men there is much corruption the conscience is as it were the sink where all the evil in a man is, there is First much of the filthiness and defilement of since in the conscience, Tit. 1.15. Their conscience is defiled;
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and if there be so much filthiness and putrifaction both of guilt and defilement in the conscience, it is no wonder if it breed a worm as all other putrifactions do;
and if there be so much filthiness and putrefaction both of guilt and defilement in the conscience, it is no wonder if it breed a worm as all other putrefactions do;
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Secondly, It doth alwayes gnaw upon the subject in which it is bred, and so it is with this Worm, it is alwayes feeding upon the soul, and that for ever.
Secondly, It does always gnaw upon the Subject in which it is bred, and so it is with this Worm, it is always feeding upon the soul, and that for ever.
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For it is with a mans spirit as with mill-stones, when there is nothing else, it grindes it self, &c. Now God will stop the current of all the creatures after this life, Luke 16.25.
For it is with a men Spirit as with millstones, when there is nothing Else, it grinds it self, etc. Now God will stop the current of all the creatures After this life, Lycia 16.25.
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and this nevever dying Worm shall gnaw upon him to all Eternity, with remediless and unconceivable torments for ever, This is the Worm that never dyes.
and this nevever dying Worm shall gnaw upon him to all Eternity, with remediless and unconceivable torments for ever, This is the Worm that never dies.
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ye must be subject NONLATINALPHABET, and when Conscience requires one thing, and Lust another, and the man receives not the rule of Conscience, but of Lust;
you must be Subject, and when Conscience requires one thing, and Lust Another, and the man receives not the Rule of Conscience, but of Lust;
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he doth then imprison the truth in unrighteousness, where the Dictates of Conscience are called the truth, though it be but of a natural Conscience. But yet here men mistake;
he does then imprison the truth in unrighteousness, where the Dictates of Conscience Are called the truth, though it be but of a natural Conscience. But yet Here men mistake;
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or any special work of illumination from the Holy Ghost, whether it be common or saving, we call this an inlightned Conscience, answerable unto the rule that it has to judge by, either of mens states or wayes.
or any special work of illumination from the Holy Ghost, whither it be Common or Saving, we call this an enlightened Conscience, answerable unto the Rule that it has to judge by, either of men's states or ways.
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we may cross your affections, and provoke your lusts, but yet we know that we have something within you that takes our part, and doth approve the Doctrine that we teach,
we may cross your affections, and provoke your Lustiest, but yet we know that we have something within you that Takes our part, and does approve the Doctrine that we teach,
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and •udge whether it agree with the rule that is given to it or no. 4thly. That which is subjected to the judgement of Conscience, is a mans state and wayes, the whole man.
and •udge whither it agree with the Rule that is given to it or no. 4thly. That which is subjected to the judgement of Conscience, is a men state and ways, the Whole man.
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First, Conscience judges of a mans state, 1 Joh. 3.20. If thy heart condemn thee or do not condemn thee; and Jam. 1.24. The Word doth shew a man what manner of man he is, and in what state he stands towards God;
First, Conscience judges of a men state, 1 John 3.20. If thy heart condemn thee or do not condemn thee; and Jam. 1.24. The Word does show a man what manner of man he is, and in what state he Stands towards God;
but Conscience speaks the same thing, and joint with me in the testimony. 2 Cor. 12. This is our rejoycing, the testimony of our conscience, that in simplicity and godly sincerity we have had our conversation in the World;
but Conscience speaks the same thing, and joint with me in the testimony. 2 Cor. 12. This is our rejoicing, the testimony of our conscience, that in simplicity and godly sincerity we have had our Conversation in the World;
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but more especially to you-ward, &c. Conscience brings his carriage towards them to the rule, and judges of it, to agree, and to be consonant thereunto;
but more especially to unde, etc. Conscience brings his carriage towards them to the Rule, and judges of it, to agree, and to be consonant thereunto;
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till the Spirit of God comes into the Court and acts Conscience, and causeth it to judge aright of his estate and and wayes also, and therefore Rom. 9.1.
till the Spirit of God comes into the Court and acts Conscience, and Causes it to judge aright of his estate and and ways also, and Therefore Rom. 9.1.
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so in a wicked man it is a Spirit of bondage, that is, does cause Conscience to witness bondage, which else by reason of the self love and self flattery that is in the man, it will never do;
so in a wicked man it is a Spirit of bondage, that is, does cause Conscience to witness bondage, which Else by reason of the self love and self flattery that is in the man, it will never do;
Secondly, Seeing God will torment a man by himself, why is the main of a mans torment in his Conscience above all other faculties? It is true, that as every faculty hath been filled with the fruits of all unrighteousness,
Secondly, Seeing God will torment a man by himself, why is the main of a men torment in his Conscience above all other faculties? It is true, that as every faculty hath been filled with the fruits of all unrighteousness,
therefore there wil the Lord power out the Treasures of wrath, &c. Quest. 3. Thirdly, But if the Lord will torment the Conscience why doth not the torment rest there? But he will make that the instrument to torment the whole man.
Therefore there will the Lord power out the Treasures of wrath, etc. Quest. 3. Thirdly, But if the Lord will torment the Conscience why does not the torment rest there? But he will make that the Instrument to torment the Whole man.
Answ. First, Because God has given unto Conscience he greatest honour in the soul, and has exalted it above all other powers and abilities of the soul whatsoever.
Answer First, Because God has given unto Conscience he greatest honour in the soul, and has exalted it above all other Powers and abilities of the soul whatsoever.
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for the great effect of redemption is there. Heb. 9.14. And of renovation: also Ephes. 4 23. It is called the Spirit of the mind, 1 Thes. 5.23. The Spirit. Pro. 18.14. It is to be referred ad illam partem que nobilissima est. Calv
for the great Effect of redemption is there. Hebrew 9.14. And of renovation: also Ephesians 4 23. It is called the Spirit of the mind, 1 Thebes 5.23. The Spirit. Pro 18.14. It is to be referred ad Illam partem que nobilissima est. Calvin
and that sees it executed, Rom. 13 5. You must be subject, that is not only ratione externae coactionis, but internae obligationis. Conscience is subject unto none but God;
and that sees it executed, Rom. 13 5. You must be Subject, that is not only ratione externae coactionis, but internae obligationis. Conscience is Subject unto none but God;
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yet if Coscience gives it non plaeet, it is no law in the man, it shall, never be obeyed, Dan. 3.17. be it known unto thee, O King we will not serve thy gods, &c. Acts 1.20. We cannot but speak, a necessity is laid upon me, I must preach, &c. Jer. 20, 9. The Word was in him as fire, he could not forbear, it is the impulse of Conscience;
yet if Conscience gives it non plaeet, it is no law in the man, it shall, never be obeyed, Dan. 3.17. be it known unto thee, Oh King we will not serve thy God's, etc. Acts 1.20. We cannot but speak, a necessity is laid upon me, I must preach, etc. Jer. 20, 9. The Word was in him as fire, he could not forbear, it is the impulse of Conscience;
that was the cause there is a double necessity, Externa & interna, &c. Now according unto this order and subordination of the faculties, so shall the torment be;
that was the cause there is a double necessity, External & Interna, etc. Now according unto this order and subordination of the faculties, so shall the torment be;
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and this shall torment the whole man, and as God does usually set up Governours, and they become Instruments of wrath over the kingdoms where they dwell;
and this shall torment the Whole man, and as God does usually Set up Governors, and they become Instruments of wrath over the kingdoms where they dwell;
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but if they be wicked, they ruine the kingdom: Psal. 75.3. Saul had even destroyed the Nation, they are ravening Lyons, and evening Wolves, Zeph. 3.3.
but if they be wicked, they ruin the Kingdom: Psalm 75.3. Saul had even destroyed the nation, they Are ravening Lyons, and evening Wolves, Zephaniah 3.3.
Thirdly, Conscience here has 〈 ◊ 〉 great hand in corrupting the who• man, and therefore it is no wonde• if hereafter it should have the gre• hand in Tormenting him.
Thirdly, Conscience Here has 〈 ◊ 〉 great hand in corrupting the who• man, and Therefore it is no wonde• if hereafter it should have the gre• hand in Tormenting him.
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Thirdly, it is erroneous, and carries men unto evil violently, under a pretence of good, a zeal not according to knowledg; Joh. 16.2. For zeal persecuting the Church;
Thirdly, it is erroneous, and carries men unto evil violently, under a pretence of good, a zeal not according to knowledge; John 16.2. For zeal persecuting the Church;
Fourthly, Conscience will be bribed by Lust, takes in carnal reason and corrupt principles, and will be satisfied in them, Rom 1. imprisons truths in unrighteousness, 1 Tim. 4.2.
Fourthly, Conscience will be bribed by Lust, Takes in carnal reason and corrupt principles, and will be satisfied in them, Rom 1. imprisons truths in unrighteousness, 1 Tim. 4.2.
And it is insensible of any thing, and it is just with God, that that Officer in the man, that had the great hand in corrupting, should also have the great hand in tormenting the whole man.
And it is insensible of any thing, and it is just with God, that that Officer in the man, that had the great hand in corrupting, should also have the great hand in tormenting the Whole man.
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Secondly, Here is the working time of Conscience, its suffering time shall be hereafter; Here Conscience has great workes to do, and great talents to imploy; Heb. 13.18. The charge of the whole Life lies upon the Conscience, and the Lord ha• here a great house, 2 Tim. 2.20.
Secondly, Here is the working time of Conscience, its suffering time shall be hereafter; Here Conscience has great works to do, and great Talents to employ; Hebrew 13.18. The charge of the Whole Life lies upon the Conscience, and the Lord ha• Here a great house, 2 Tim. 2.20.
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and it destroys inwardly (as all the good things of this Life will be gone) and then the Soul turns in upon it self and will be its own Tormentor fo• ever: Rev. 20.12. And I saw th• dead small and great, stand before God;
and it Destroys inwardly (as all the good things of this Life will be gone) and then the Soul turns in upon it self and will be its own Tormentor fo• ever: Rev. 20.12. And I saw th• dead small and great, stand before God;
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It is an allusion to the day of judgment, That's granted by all, The books opened, are First the book of the Law and Gospel; Secondly, of Gods Omnisciency; Thirdly, of his Decre; Fourthly, the book of Conscience:
It is an allusion to the day of judgement, That's granted by all, The books opened, Are First the book of the Law and Gospel; Secondly, of God's Omnisciency; Thirdly, of his Decree; Fourthly, the book of Conscience:
and his own thoughts troubled him, stir'd up and acted his Conscience, and they sudenly terrisie him as the word doth here signify. And •rov. 18.14. We rea• of NONLATINALPHABET a sad an• troubled broaken and tender spirit;
and his own thoughts troubled him, stirred up and acted his Conscience, and they suddenly terrify him as the word does Here signify. And •rov. 18.14. We rea• of a sad an• troubled broken and tender Spirit;
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and the spirit of Christ, being the Prorex of Christ in the administration of all things in his kingdom, the spirit that accompanies the first Covenant,
and the Spirit of christ, being the Prorex of christ in the administration of all things in his Kingdom, the Spirit that Accompanies the First Covenant,
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but in the first fruits, in a weak measure, and with much intermission, We have our well, and our ill dayes, &c. And men have their deversions, notwithstanding the pangs of their Consciences;
but in the First fruits, in a weak measure, and with much intermission, We have our well, and our ill days, etc. And men have their deversions, notwithstanding the pangs of their Consciences;
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Secondly, After this Life Conscience shall be perfectly inlightned, and perfectly awakened; There are two great evils that hinder the working of Conscience in this Life.
Secondly, After this Life Conscience shall be perfectly enlightened, and perfectly awakened; There Are two great evils that hinder the working of Conscience in this Life.
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and so men go hoodwinckt to Hell, and fall into distruction, ere they apprehend their danger. Mal. 3.8. Will a man rob God? &c. And they say wherein have we rob'd thee, Isa. 26.11. The hand of the Lord is lifted up, but they will not see: and Isa. 5.20. They call evil good, and good evil;
and so men go hoodwinckt to Hell, and fallen into destruction, ere they apprehend their danger. Malachi 3.8. Will a man rob God? etc. And they say wherein have we robbed thee, Isaiah 26.11. The hand of the Lord is lifted up, but they will not see: and Isaiah 5.20. They call evil good, and good evil;
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put darkness for light, and light for darkness; and they Math. 6.7. Did think they had prayed well, when they babled much, for they did expect to be heard for it;
put darkness for Light, and Light for darkness; and they Math. 6.7. Did think they had prayed well, when they babbled much, for they did expect to be herd for it;
Secondly, There is also a spirit of stumber, Isa. 29.10. The word in the Hebrew, is the same that is used of Adam, when God took out a rib from him. Gen. 2.21.
Secondly, There is also a Spirit of stumber, Isaiah 29.10. The word in the Hebrew, is the same that is used of Adam, when God took out a rib from him. Gen. 2.21.
therefore they shall be vessels fitted for destruction. &c. And hence it is that men cannot call to mind the offers of grace and opertunities neglected, rejected motions, the duties omited, the sins commited, Sermons heard, the truths that were offered to be disposed, the several checks of a mans own Conscience, and the several admonitions of friends, reproaches of enemies, &c. A man cannot conceive how it should be,
Therefore they shall be vessels fitted for destruction. etc. And hence it is that men cannot call to mind the offers of grace and opertunities neglected, rejected motions, the duties omitted, the Sins committed, Sermons herd, the truths that were offered to be disposed, the several Checks of a men own Conscience, and the several admonitions of Friends, Reproaches of enemies, etc. A man cannot conceive how it should be,
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The things of Eternity pass knowledg and pass fear. 1 Cor. 13.12. This life in grace is but childhood to Heaven, the faculties and abilities of our souls are streightned, so this life in sin and misery, is but childhood unto Hell;
The things of Eternity pass knowledge and pass Fear. 1 Cor. 13.12. This life in grace is but childhood to Heaven, the faculties and abilities of our Souls Are straighteneth, so this life in since and misery, is but childhood unto Hell;
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There be some acts of soul that are comforting and cheering, and there are some acts that are afflicting and tormenting, the comforting acts are in refference to good things, either present or to come;
There be Some acts of soul that Are comforting and cheering, and there Are Some acts that Are afflicting and tormenting, the comforting acts Are in refference to good things, either present or to come;
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but after this Life, all good things of this Life, in present fruition, or future reversion shall have an end From the creatures, all good things at Death shall take their leave, they are but this worlds goods;
but After this Life, all good things of this Life, in present fruition, or future reversion shall have an end From the creatures, all good things At Death shall take their leave, they Are but this world's goods;
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and for all good things from God there shall be none, for they shall have Judgment without mercy, pure and utter darkness, there shall not be a beam of light,
and for all good things from God there shall be none, for they shall have Judgement without mercy, pure and utter darkness, there shall not be a beam of Light,
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These affections shall still remain in the soul, but because they have no object, therefore shall never be exercised as fear and sorrow are in the Saints in Heaven;
These affections shall still remain in the soul, but Because they have no Object, Therefore shall never be exercised as Fear and sorrow Are in the Saints in Heaven;
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if it be present there is sorrow, and if to come fear, and if it be looked upon as an insuportable and inseparable, no way to escape it, there is dispair for ever.
if it be present there is sorrow, and if to come Fear, and if it be looked upon as an insupportable and inseparable, no Way to escape it, there is despair for ever.
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Now seeing there shall be the absence of all good at present and in hope, and the presence of all evil, and a mans condition under it helpless and hopeless,
Now seeing there shall be the absence of all good At present and in hope, and the presence of all evil, and a men condition under it helpless and hopeless,
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because they are unacquainted with the rule of duty, for we know in part, and prophecy in part, 1 Cor. 13. There is a vail upon the hearts of men in many things, that they know not what they do.
Because they Are unacquainted with the Rule of duty, for we know in part, and prophecy in part, 1 Cor. 13. There is a Vail upon the hearts of men in many things, that they know not what they do.
The Lord will bring forth and discover unto a man, all these false and erroneous principles, by which he has been led in his whole course, had they known it they would not have crucified the Lord of Glory;
The Lord will bring forth and discover unto a man, all these false and erroneous principles, by which he has been led in his Whole course, had they known it they would not have Crucified the Lord of Glory;
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Thirdly, There are many true principles which Conscience does receive here from the word, and the ministery thereof which are called truth; Rom. 1.18. Who withhold the truth in unrighteousness:
Thirdly, There Are many true principles which Conscience does receive Here from the word, and the Ministry thereof which Are called truth; Rom. 1.18. Who withhold the truth in unrighteousness:
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Thus the book of precepts being opened, and the NONLATINALPHABET of Conscience inlarged, now follow; the opening of the second book, and that is that of practises.
Thus the book of Precepts being opened, and the of Conscience enlarged, now follow; the opening of the second book, and that is that of practises.
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and privately, preaching and writing, wherein men do transcribere aias; you that dwelt in the valley of Vision, and yet of these things you are wilfully ignorant,
and privately, preaching and writing, wherein men do transcribere Aias; you that dwelled in the valley of Vision, and yet of these things you Are wilfully ignorant,
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now they that counted it matter of shame to be instructed by a minister, and matter of scorn to be examined by him, fearing least they should bewray their ignorance;
now they that counted it matter of shame to be instructed by a minister, and matter of scorn to be examined by him, fearing lest they should bewray their ignorance;
thou hast thought Usury, Sabbath breaking, petty oathes, officious lyes, were little or nothing, and that if a man performed the outward duties of Religion, went to Church,
thou hast Thought Usury, Sabbath breaking, Petty Oaths, officious lies, were little or nothing, and that if a man performed the outward duties of Religion, went to Church,
and heard a Sermon, and kept himself unspotted before men, and walked lovingly amongst his neighbours, this was enough to bring him to Heaven, and that what was more, was but either needless scrupulosity,
and herd a Sermon, and kept himself unspotted before men, and walked lovingly among his neighbours, this was enough to bring him to Heaven, and that what was more, was but either needless scrupulosity,
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and therefore thou hast counted religious men the precise fools of the time, when thou hast seen them, with Dives as a Lazarus, at thy door and regarded them not;
and Therefore thou hast counted religious men the precise Fools of the time, when thou hast seen them, with Dives as a Lazarus, At thy door and regarded them not;
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but men shall recant their corrupt opinions, and publish their retractations, and be ashamed of them before Men and Angels, Psal. 50.21. thou thoughtest wickedly that I was such a one as thy felf, but I will reprove thee and set them in order before thine eyes.
but men shall recant their corrupt opinions, and publish their retractations, and be ashamed of them before Men and Angels, Psalm 50.21. thou thoughtest wickedly that I was such a one as thy felf, but I will reprove thee and Set them in order before thine eyes.
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First, in this life our memories are frail, and we let things slip out of them. Heb. 2.1. and ye have forgotten the exaltation which, &c. We forget that we hear;
First, in this life our memories Are frail, and we let things slip out of them. Hebrew 2.1. and you have forgotten the exaltation which, etc. We forget that we hear;
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but hereafter they are set before him to throw the neglect of them upon him, that he might be upbraided with the guilt of them for ever, and Job 27.6. that our hearts might reproach us for ever;
but hereafter they Are Set before him to throw the neglect of them upon him, that he might be upbraided with the guilt of them for ever, and Job 27.6. that our hearts might reproach us for ever;
the one doth it in order to his direction and reformation, and the other doth it in order to his execution and conviction, that he may see and be silenced, that the judgment and sentence past upon him is just,
the one does it in order to his direction and Reformation, and the other does it in order to his execution and conviction, that he may see and be silenced, that the judgement and sentence passed upon him is just,
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and therefore they are displeas'd that the Apostles had filled Jerusalem with their doctrine, and intend to bring this mans blood upon us, (reatum & invidiam mortis Christi,) or else it minceth the matter and excuseth à tanto, if it be evil, yet not so great an evil;
and Therefore they Are displeased that the Apostles had filled Jerusalem with their Doctrine, and intend to bring this men blood upon us, (Guilty & invidiam mortis Christ,) or Else it minceth the matter and excuseth à tanto, if it be evil, yet not so great an evil;
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for it is the common custom, Act. 28.22. it is a sect spoken against every where, &c. and by after inconveniencies, Joh. 11.48 else the Romans will come and destroy place and Nation;
for it is the Common custom, Act. 28.22. it is a sect spoken against every where, etc. and by After inconveniences, John 11.48 Else the Romans will come and destroy place and nation;
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and usury for Widows and Orphans, how shall they live else? and a subtile distinction for swearing, Mat 23.16. swear by the Temple, for men to swear it is nothing;
and Usury for Widows and Orphans, how shall they live Else? and a subtle distinction for swearing, Mathew 23.16. swear by the Temple, for men to swear it is nothing;
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as an ignorant judge is blinded by the subtleties of his Counsel; casting a varnish over an evil cause, and drawing a Cobweb •awn over it; so is Conscience also:
as an ignorant judge is blinded by the subtleties of his Counsel; casting a varnish over an evil cause, and drawing a Cobweb •awn over it; so is Conscience also:
But after this life all these pleas shall vanish, and men shall be convicted of their own Consciences, that they shall have nothing to say for themselves;
But After this life all these pleasant shall vanish, and men shall be convicted of their own Consciences, that they shall have nothing to say for themselves;
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a man shall be speechless, he shall have no cloak for his sin, John 15.22. he was without an excuse or apologie, Rom. 2.19. a Deus foras in crepabit, & conscientia intus accusabit, there shall be on means either to deny it or extenuate it; for 2 Cor. 5.11. we are made manifest unto God, and I trust unto your Consciences, and this Conscience shall do by setting before a man.
a man shall be speechless, he shall have no cloak for his since, John 15.22. he was without an excuse or apology, Rom. 2.19. a Deus foras in crepabit, & conscientia intus accusabit, there shall be on means either to deny it or extenuate it; for 2 Cor. 5.11. we Are made manifest unto God, and I trust unto your Consciences, and this Conscience shall do by setting before a man.
so foolish was I, and as a beast before thee. Secondly, The causelesness of it, Jer. 2.5. what iniquity have your fathen found in me, Mic. 6 3. oh my people, what have I done to you? testify against me, have I been a Wilderness? Thirdly, God did forbear me with much patience, 2 Pet. 3.5. did not cut me down, but spared me this year also, and I had horae plusquam amenae nunquam rediturae, &c. 4ly from several inducements to obedience, the compassionate calls of God, oh Ephraim what shall I do unto thee;
so foolish was I, and as a beast before thee. Secondly, The causelesness of it, Jer. 2.5. what iniquity have your fathen found in me, Mic. 6 3. o my people, what have I done to you? testify against me, have I been a Wilderness? Thirdly, God did forbear me with much patience, 2 Pet. 3.5. did not Cut me down, but spared me this year also, and I had horae plusquam amenae Never rediturae, etc. 4ly from several inducements to Obedience, the compassionate calls of God, o Ephraim what shall I do unto thee;
& yet in a land of uprightness, they will do wickedly. Fifthly, from the unprofitableness of sin, Rom. 6.22. what fruit have you of that whereof you are now ashamed, and the several inconveniencies that thou hast met with, in a way of sinning, Hos. 2.6.
& yet in a land of uprightness, they will do wickedly. Fifthly, from the unprofitableness of since, Rom. 6.22. what fruit have you of that whereof you Are now ashamed, and the several inconveniences that thou hast met with, in a Way of sinning, Hos. 2.6.
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for you are one of them that have loved death, Pro 8. last. Thirdly, an act of condemnation, 1 Joh. 3.21. if our hearts condemn us, God is greater then our hearts, &c. he is condemned of himself;
for you Are one of them that have loved death, Pro 8. last. Thirdly, an act of condemnation, 1 John 3.21. if our hearts condemn us, God is greater then our hearts, etc. he is condemned of himself;
There is a receiving of judgment in a mans self, and upon this act the soul looks upon it self even in Hell already, he casts down the 30. pieces NONLATINALPHABET spurnes at Gold,
There is a receiving of judgement in a men self, and upon this act the soul looks upon it self even in Hell already, he Cast down the 30. Pieces spurns At Gold,
and his soul abhors dainty meats, his life draws near the grave, and his soul to the destroyers, he looks every day when the Devil shall be sent as the executioner to setch away his soul, oh says he, that I had been made a Dog, a Toad,
and his soul abhors dainty Meats, his life draws near the grave, and his soul to the destroyers, he looks every day when the devil shall be sent as the executioner to setch away his soul, o Says he, that I had been made a Dog, a Toad,
First, Here it does condemn for particular sins, as we see in Judas for his treason, in Spyra for his apostacy, &c. but hereafter it shall condemn a man for all his sins at once;
First, Here it does condemn for particular Sins, as we see in Judas for his treason, in Spyra for his apostasy, etc. but hereafter it shall condemn a man for all his Sins At once;
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so here is also an imperfection in respect of misery unto wicked men, but the earnest of that just recompence of reward, that divine justice, shall render unto men here is but the first fruits of that harvest of wrath which men shall reap according as they have sowen, here afflictions are only the beginning of sorrow, perfectum est cui nihil deest, so there shall be nothing wanting unto a mans sorrow for ever, there shall be perfect sorrow, &c. this perfection of sorrow is set forth to us in Scripture in these particulars.
so Here is also an imperfection in respect of misery unto wicked men, but the earnest of that just recompense of reward, that divine Justice, shall render unto men Here is but the First fruits of that harvest of wrath which men shall reap according as they have sown, Here afflictions Are only the beginning of sorrow, perfectum est cui nihil deest, so there shall be nothing wanting unto a men sorrow for ever, there shall be perfect sorrow, etc. this perfection of sorrow is Set forth to us in Scripture in these particulars.
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First, as an experession of the greatest rage and madness, the highest anger and indignation, Psal. 37.12. the wicked plotteth against the just, and gnasheth against him with his teeth.
First, as an experession of the greatest rage and madness, the highest anger and Indignation, Psalm 37.12. the wicked plotteth against the just, and gnasheth against him with his teeth.
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and examine a man by torments, and is taken from those torments, that men do use to invent to put malefactors unto, which does note the greatest extremity of torment,
and examine a man by torments, and is taken from those torments, that men do use to invent to put malefactors unto, which does note the greatest extremity of torment,
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and NONLATINALPHABET does signifie the pangs of a woman in travel, which are commonly put for the greatest extremity of pain, as Acts 2.24. it is used of the extremity of Christs suffering, he calls them the traveling pangs of death.
and does signify the pangs of a woman in travel, which Are commonly put for the greatest extremity of pain, as Acts 2.24. it is used of the extremity of Christ suffering, he calls them the traveling pangs of death.
and the Lord does it to manifest an attribute, to shew the power of his wrath. Psal. 90.11. Now if God manifests his displeasure here by the creature, how miserable can he make a man? But much more when he does it immediately;
and the Lord does it to manifest an attribute, to show the power of his wrath. Psalm 90.11. Now if God manifests his displeasure Here by the creature, how miserable can he make a man? But much more when he does it immediately;
and was in an agony under the sence of this wrath, Oh! where must thy poor soul be, whom the Lord will hate and deal with as an enemy for ever, a vessel of wrath.
and was in an agony under the sense of this wrath, Oh! where must thy poor soul be, whom the Lord will hate and deal with as an enemy for ever, a vessel of wrath.
there is a twofold restraining grace upon mens acts, and upon their lusts, and men are in many things under both here, for their acts, Gen. 20.6. I withheld thee that thou shouldest not touch her;
there is a twofold restraining grace upon men's acts, and upon their Lustiest, and men Are in many things under both Here, for their acts, Gen. 20.6. I withheld thee that thou Shouldst not touch her;
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Amnon desired Tamar, but after his Lust was satisfied it vanished, and the hatred wherewith he hated her, was more then the love with which he loved her before:
Amnon desired Tamar, but After his Lust was satisfied it vanished, and the hatred wherewith he hated her, was more then the love with which he loved her before:
Fourthly, The society that a man shall be judged unto for ever, for it is part of the happiness of the saints in Heaven, that they shall be gathered to their fathers, to Abraham and Isaac, to have their souls bound up in the bundle of the living, gathered to the souls of just men made perfect;
Fourthly, The society that a man shall be judged unto for ever, for it is part of the happiness of the Saints in Heaven, that they shall be gathered to their Father's, to Abraham and Isaac, to have their Souls bound up in the bundle of the living, gathered to the Souls of just men made perfect;
so for a man to be gathered to the devils, have their portion with the devil and his angels, a creature that we have looked upon with the greatest hatred here;
so for a man to be gathered to the Devils, have their portion with the Devil and his Angels, a creature that we have looked upon with the greatest hatred Here;
and they shall remain in Tophet, which was a place in the valley of Ainon; a place famous for three things, there were memorable acts of mourning, there the children of Israel did cause their children to pass through the fire to Molech (that is) sacrifice their children to the Devil, there Eighteen hundred thousand of the Assyrian camp were destroyed by an Angel in one night;
and they shall remain in Tophet, which was a place in the valley of Ainon; a place famous for three things, there were memorable acts of mourning, there the children of Israel did cause their children to pass through the fire to Molech (that is) sacrifice their children to the devil, there Eighteen hundred thousand of the assyrian camp were destroyed by an Angel in one night;
Through the voice of the Lord, shall the Assyrian be beaten down, for Tophet is prepared of old, &c. And there did the Babilonians murther the people of Jerusale•n at the taking of the City, Jer. 7, 31. Because they had burnt their sons in Tophet to the Devil,
Through the voice of the Lord, shall the assyrian be beaten down, for Tophet is prepared of old, etc. And there did the Babylonians murder the people of Jerusale•n At the taking of the city, Jer. 7, 31. Because they had burned their Sons in Tophet to the devil,
It is called Coetus Gigantum, those in Gen. 6. that did provoke God to bring the floud upon the world of the ungodly, they being the first noted inhabitants of Hell,
It is called Coetus Gigantum, those in Gen. 6. that did provoke God to bring the flood upon the world of the ungodly, they being the First noted inhabitants of Hell,
therefore from them the place has its name, and all that go down since, are said to go down into the Congregation of the Giants, whom in their disobedience and rebellion they have followed.
Therefore from them the place has its name, and all that go down since, Are said to go down into the Congregation of the Giants, whom in their disobedience and rebellion they have followed.
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I conceive it is spoaken of the calling of the Jews, but in allusion to the day of judgment, some shall arise to shame and everlasting contempt, 1 Joh. 2.28. That we may have confidence, and not be ashamed before him at his comeing, the shame of men in that day shall be great. For,
I conceive it is spoken of the calling of the jews, but in allusion to the day of judgement, Some shall arise to shame and everlasting contempt, 1 John 2.28. That we may have confidence, and not be ashamed before him At his coming, the shame of men in that day shall be great. For,
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before men and angels, friends and enemies, here men are not ashamed because their wayes are hid. Jer. 2.26. The thief is not ashamed, till he is found;
before men and Angels, Friends and enemies, Here men Are not ashamed Because their ways Are hid. Jer. 2.26. The thief is not ashamed, till he is found;
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and whipt as a slave, when God does at first discover a man to himself in a mercy, by a work of conviction, How does he loath himself in his own sight, saying that he is hell it self, a beast and no man? And yet this is but a glimpse of himself he can see here;
and whipped as a slave, when God does At First discover a man to himself in a mercy, by a work of conviction, How does he loath himself in his own sighed, saying that he is hell it self, a beast and no man? And yet this is but a glimpse of himself he can see Here;
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as a vessel of wrath, whither could such a man cause his shame to go? how hateful is Cain and Judas that are gone down to their own place? and how hath the Lord made their very name a reproach? so it will be with all ungodly men after this life, at the last and great day, the utmost curse is Anathama, Maran, Atha, cursed at the coming of the Lord,
as a vessel of wrath, whither could such a man cause his shame to go? how hateful is Cain and Judas that Are gone down to their own place? and how hath the Lord made their very name a reproach? so it will be with all ungodly men After this life, At the last and great day, the utmost curse is Anathema, Maran, Atha, cursed At the coming of the Lord,
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and when the Lord shall say to a man at that day, depart from me you cursed, who are Tares and no Wheat, Goats and no Sheep, fo•lish and not wise Virgins, those that I will never shew mercy to, how must such men need;
and when the Lord shall say to a man At that day, depart from me you cursed, who Are Tares and no Wheat, Goats and no Sheep, fo•lish and not wise Virgins, those that I will never show mercy to, how must such men need;
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Thirdly, A man shall be ashamed because he shall be derided, and there is nothing in the world that goes against the nature of men more then shame. First, by God, Pro. 1.26. I will mock when your fear cometh. Secondly, the Saints. Thirdly, The Devils, Isa. 14.9.12. Hell from beneath is moved for thee, to meet thee at thy coming, &c. Fourthly, above all, from a mans spirit, Job 27.6. his heart will reproach him for his days;
Thirdly, A man shall be ashamed Because he shall be derided, and there is nothing in the world that Goes against the nature of men more then shame. First, by God, Pro 1.26. I will mock when your Fear comes. Secondly, the Saints. Thirdly, The Devils, Isaiah 14.9.12. Hell from beneath is moved for thee, to meet thee At thy coming, etc. Fourthly, above all, from a men Spirit, Job 27.6. his heart will reproach him for his days;
1. The book of Gods decrees shall be opened, and those deeps broken up, and then a man shall see himself fore-ordained unto this condemnation, Jude 4. and God is not as man, that he should repent:
1. The book of God's decrees shall be opened, and those deeps broken up, and then a man shall see himself foreordained unto this condemnation, U^de 4. and God is not as man, that he should Repent:
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Secondly, after this life a mans eternal state is cast, and his condition unchangeable for ever, death is but eternitatis prodromus, Luke 16. it is a gulf, Mat. 25.9. the time of buying is past:
Secondly, After this life a men Eternal state is cast, and his condition unchangeable for ever, death is but eternitatis prodromus, Luke 16. it is a gulf, Mathew 25.9. the time of buying is past:
Thirdly, They shall try all means and avail nothing as they Mat. 7.22. plead with the judge, Lord we have Prophesied in thy name, and in thy name cast out Devils:
Thirdly, They shall try all means and avail nothing as they Mathew 7.22. plead with the judge, Lord we have Prophesied in thy name, and in thy name cast out Devils:
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therefore open to us &c. Secondly, they shall mince and extenuate their sins, and plead for themselves, Mat. 25.44. Lord when saw we thee an hungred or a thirst, &c. Thirdly, They shall fall to their prayers, Mat. 25.11. Lord, Lord, open unto us;
Therefore open to us etc. Secondly, they shall mince and extenuate their Sins, and plead for themselves, Mathew 25.44. Lord when saw we thee an hungered or a thirst, etc. Thirdly, They shall fallen to their Prayers, Mathew 25.11. Lord, Lord, open unto us;
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so there will be a time when judgment shall rejoyce over mercy for ever, and it is much easier to change the seasons of the year, that it shall not be summer and winter in its season, rather then the seasons of the attributes of God;
so there will be a time when judgement shall rejoice over mercy for ever, and it is much Easier to change the seasons of the year, that it shall not be summer and winter in its season, rather then the seasons of the attributes of God;
nor thy Riches shall not profit in the day of wrath, there is nothing but Righteousness can then avail, thou shalt carry nothing with thee to bribe the flames,
nor thy Riches shall not profit in the day of wrath, there is nothing but Righteousness can then avail, thou shalt carry nothing with thee to bribe the flames,
the consideration of eternity swallows up a created understanding to be punished with eternal destruction, depart into everlasting fire, this is astonishment and dreadful amazement, there shall be perfect fear;
the consideration of eternity Swallows up a created understanding to be punished with Eternal destruction, depart into everlasting fire, this is astonishment and dreadful amazement, there shall be perfect Fear;
but the Lord will surely inlarge the faculties, and thou shalt be in a continual terrour, that thou knowest not what the Lord will inlarge thee to suffer;
but the Lord will surely enlarge the faculties, and thou shalt be in a continual terror, that thou Knowest not what the Lord will enlarge thee to suffer;
and it torments me with pangs unutterable, and yet there is nothing that I desire more than that I might come unto that place where I might know the worst of my torment,
and it torments me with pangs unutterable, and yet there is nothing that I desire more than that I might come unto that place where I might know the worst of my torment,
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Nay fear doth anticipate our evils beforehand, and thereby a man may even bring upon himself an eternity of torments at once, in the fear of it, the creature knows not the terror of the Lord,
Nay Fear does anticipate our evils beforehand, and thereby a man may even bring upon himself an eternity of torments At once, in the Fear of it, the creature knows not the terror of the Lord,
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First, Seeing that Conscience shal be a mans tormentor at the last, and that the Worm is bred from the putrefaction and corruption that is it the Conscience, it should be a seasonable exhortation to get your Conscience purged, that there may be nothing within you to breed this Worm. 2 Tim. 1.3.
First, Seeing that Conscience shall be a men tormentor At the last, and that the Worm is bred from the putrefaction and corruption that is it the Conscience, it should be a seasonable exhortation to get your Conscience purged, that there may be nothing within you to breed this Worm. 2 Tim. 1.3.
And this defiles the man, there is not a vain thought in thy heart, a vain word in thy mouth, a sinful glance of thine eye, but it adds unto thy defilement; for Jer. 17.1. It is Conscience that receives all, and registers all, all dead works lye there, this is the Tophet, or the Golgotha in the man;
And this defiles the man, there is not a vain Thought in thy heart, a vain word in thy Mouth, a sinful glance of thine eye, but it adds unto thy defilement; for Jer. 17.1. It is Conscience that receives all, and registers all, all dead works lie there, this is the Tophet, or the Golgotha in the man;
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all the filthiness of his life is there laid up, as in a treasure, for wrath and vengeance, against the day of the revelation of the just judgment of God.
all the filthiness of his life is there laid up, as in a treasure, for wrath and vengeance, against the day of the Revelation of the just judgement of God.
Now what is this medicine that will purge the Conscience? it is the blood of Christ onely. Heb. 9.14. It shall purge your Conscience from dead works; and Heb. 10.22. Having our hearts sprinkled from an evil Conscience;
Now what is this medicine that will purge the Conscience? it is the blood of christ only. Hebrew 9.14. It shall purge your Conscience from dead works; and Hebrew 10.22. Having our hearts sprinkled from an evil Conscience;
First, The disease, dead works in the Conscience are of two sorts, Guilt and Lust, &c. But to awaken every mans Conscience to get it purged, take these considerations.
First, The disease, dead works in the Conscience Are of two sorts, Gilded and Lust, etc. But to awaken every men Conscience to get it purged, take these considerations.
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for whether we consider either the guilt, or the defilement of sin, it's the Conscience that is the main receptacle of it the guilt is laid up there: Jer. 17.1. The sin of Judah is written with a pen of Iron, and with the point of a Diamond;
for whither we Consider either the guilt, or the defilement of since, it's the Conscience that is the main receptacle of it the guilt is laid up there: Jer. 17.1. The since of Judah is written with a pen of Iron, and with the point of a Diamond;
it is spoken de summo & indelibili reatu, it was written upon their Consciences, and upon the horns of their Altars, nec deleri potest nec latere, for it did appear upon every Altar,
it is spoken the Summo & indelibili reatu, it was written upon their Consciences, and upon the horns of their Altars, nec deleri potest nec later, for it did appear upon every Altar,
Secondly, It imbitters all a mans comforts, a good Conscience will sweeten every cross, Paul and Silas can sing in the stocks, and the Martyrs rejoyce a the stake;
Secondly, It imbitters all a men comforts, a good Conscience will sweeten every cross, Paul and Silas can sing in the stocks, and the Martyrs rejoice a the stake;
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there is no state can secure a man that has an evil Conscience, his comforts will not secure him, they will all be imbittered, take the choycest pleasures of sin that any man of you doth injoy, it is this adds Water to your Wine,
there is no state can secure a man that has an evil Conscience, his comforts will not secure him, they will all be imbittered, take the Choicest pleasures of since that any man of you does enjoy, it is this adds Water to your Wine,
There is an evil spirit that comes upon Saul from the Lord, and what is that, Turbatur i•i anima & Conscientia, immoderata tristitia a diabolo excitata, and when God did suffer Satan to come in and disquiet his Conscience, all the comforts of a kingdome could not sweeten such a mans spirit,
There is an evil Spirit that comes upon Saul from the Lord, and what is that, Turbatur i•i anima & Conscientia, immoderata Tristitia a diabolo excitata, and when God did suffer Satan to come in and disquiet his Conscience, all the comforts of a Kingdom could not sweeten such a men Spirit,
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Fifthly, A man cannot promise himself any acceptance or success in any thing he does; Mal. 3.4. He shall purge them as silver, and then shall their sacrifices be pleasant unto the Lord, &c. and Psal. 51.13. Open thou my lips, then shall I teach transgressours thy way, &c. God may indeed work great things by men of polluted Consciences;
Fifthly, A man cannot promise himself any acceptance or success in any thing he does; Malachi 3.4. He shall purge them as silver, and then shall their Sacrifices be pleasant unto the Lord, etc. and Psalm 51.13. Open thou my lips, then shall I teach transgressors thy Way, etc. God may indeed work great things by men of polluted Consciences;
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and hear the clamours of polluted Consciences there, and you shall see that the greatest plague that can befall a man in this life, is to be left unto the power of an evil Conscience;
and hear the clamours of polluted Consciences there, and you shall see that the greatest plague that can befall a man in this life, is to be left unto the power of an evil Conscience;
First, the guilt of it, Secondly, the defilement of it, and hence Divines say, that as a good Conscience is either honeste bona & pacate bona, purged from the filth, purified and and pacified in respect of the guilt:
First, the guilt of it, Secondly, the defilement of it, and hence Divines say, that as a good Conscience is either honest Bona & pacate Bona, purged from the filth, purified and and pacified in respect of the guilt:
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by the blood of Christ is meant that perfect satisfaction that he did give unto the justice of God for the sin of man, NONLATINALPHABET 1 Tim 2.6 A price every way answerable to the debt that we did owe:
by the blood of christ is meant that perfect satisfaction that he did give unto the Justice of God for the since of man, 1 Tim 2.6 A price every Way answerable to the debt that we did owe:
and the other the curse of the Law, and both are here meant by the blood of Christ, his whole and perfect satisfaction, his active and passive obedience:
and the other the curse of the Law, and both Are Here meant by the blood of christ, his Whole and perfect satisfaction, his active and passive Obedience:
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We have redemption through his blood, because this was the last payment, for the debt that Christ did pay for us, was as a debt that men pay upon a bond by several parcels, a little at one time,
We have redemption through his blood, Because this was the last payment, for the debt that christ did pay for us, was as a debt that men pay upon a bound by several parcels, a little At one time,
and were part of that obedience that we did owe, all the acts of obedience that he performs in the dayes of his humiliation, takeing our nature upon him he did as our surety,
and were part of that Obedience that we did owe, all the acts of Obedience that he performs in the days of his humiliation, taking our nature upon him he did as our surety,
the thirty three years that he lived upon the earth, being indeed a man of sorrows, a worm and no man, his suffering in his hunger and thirst, labour and weariness,
the thirty three Years that he lived upon the earth, being indeed a man of sorrows, a worm and no man, his suffering in his hunger and thirst, labour and weariness,
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but they had need of it, that they might thereby have their faith tried, and strengthened, in the sprinkling of that blood, of which the blood of the Lamb was but a Type: So Exod. 24.8.
but they had need of it, that they might thereby have their faith tried, and strengthened, in the sprinkling of that blood, of which the blood of the Lamb was but a Type: So Exod 24.8.
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When they had offered the sacrifice, Moses took the blood and sprinkled it upon all the people, and when the Leaper was cleansed, he came to the door of the Tabernacle and brought a trespass offering,
When they had offered the sacrifice, Moses took the blood and sprinkled it upon all the people, and when the Leaper was cleansed, he Come to the door of the Tabernacle and brought a trespass offering,
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so this blood as sprinkled is a speaking blood, it speaks better things then the blood of Abel (that is) it speaks so in the Conscience, non vindictam clamat sed veniam;
so this blood as sprinkled is a speaking blood, it speaks better things then the blood of Abel (that is) it speaks so in the Conscience, non vindictam Proclaim sed veniam;
First, When the soul sees by a spiritual and heavenly teaching, that the great plot and design of God under the second Covenant, is to take away sin; Heb. 10.4. NONLATINALPHABET, To take sin off the sinner;
First, When the soul sees by a spiritual and heavenly teaching, that the great plot and Design of God under the second Covenant, is to take away since; Hebrew 10.4., To take since off the sinner;
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for if God will be just he must punish the sin, and if he be mercifull in sparing the sinner, there must be a way to separate the sin from the sinner;
for if God will be just he must Punish the since, and if he be merciful in sparing the sinner, there must be a Way to separate the since from the sinner;
and therefore there must be à commutatio personae, there had been else no place for mercy to have come, onely there is this one cause, the Lord will change the person,
and Therefore there must be à commutatio personae, there had been Else no place for mercy to have come, only there is this one cause, the Lord will change the person,
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and by an act of absolute sovereignty, the Lord will count it so, that the sin shall be in Gods account in the guilt of it taken off from the one, in foro divino and put upon another.
and by an act of absolute sovereignty, the Lord will count it so, that the since shall be in God's account in the guilt of it taken off from the one, in foro divino and put upon Another.
therefore he doth take our sins upon him as his own, and so doth confess them unto God, my iniquities have taken hold upon, Psal. 40.12. and so the Lord doth impute them and lay them upon him as his own; for Isa. 53.6.
Therefore he does take our Sins upon him as his own, and so does confess them unto God, my iniquities have taken hold upon, Psalm 40.12. and so the Lord does impute them and lay them upon him as his own; for Isaiah 53.6.
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and therefore he was made sin for us, that is, as a surety in our stead, he bears our sins in his body, upon he tree, he was delivered for our transgressions, &c.
and Therefore he was made since for us, that is, as a surety in our stead, he bears our Sins in his body, upon he tree, he was Delivered for our transgressions, etc.
and acts the part of another, according to the appointment of the Law, the acceptation of the judge, that what is done by him, the person is said to do; whose person he doth represent;
and acts the part of Another, according to the appointment of the Law, the acceptation of the judge, that what is done by him, the person is said to do; whose person he does represent;
so in our Law, an Atturney appears in the behalf of his Client, and so Christ is said to be gone to Heaven as our Atturney NONLATINALPHABET to appear before God for us;
so in our Law, an attorney appears in the behalf of his Client, and so christ is said to be gone to Heaven as our attorney to appear before God for us;
so in paying a dept, or taking possession, livery and seizin by an Atturney, it's all one as if done by the person himself, who is represented, and is as valed;
so in paying a dept, or taking possession, livery and seizin by an attorney, it's all one as if done by the person himself, who is represented, and is as valed;
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so the Lord Christ is a common person by an act of Gods soveraignty, representing the person of all the elect of God, being appointed by God to be a second Adam, and as the first Adam did represent all in him,
so the Lord christ is a Common person by an act of God's sovereignty, representing the person of all the elect of God, being appointed by God to be a second Adam, and as the First Adam did represent all in him,
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a•d therefore as judgment came upon all i• the first Adam, so righteousness comes upon all in the second Adam, so then sayes the soul, he is my surety:
a•d Therefore as judgement Come upon all i• the First Adam, so righteousness comes upon all in the second Adam, so then Says the soul, he is my surety:
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and therefore the satisfaction that is made unto God by him is in Law to be accounted mine as really as if my Atturney should pay a debt for me, I should rest satisfied that the debt is paid,
and Therefore the satisfaction that is made unto God by him is in Law to be accounted mine as really as if my attorney should pay a debt for me, I should rest satisfied that the debt is paid,
and not his own will, Heb. 10.7. and it is this will that is the ground of all the acceptation of all that Christ has done in our behalf, by which Will we are sanctified;
and not his own will, Hebrew 10.7. and it is this will that is the ground of all the acceptation of all that christ has done in our behalf, by which Will we Are sanctified;
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and the Lord gives him a reward for it, he gives him a name above every name, and an inheritance, he sits down at the right hand of the Majesty on high, Angels, Principalities and Powers being made subject to him.
and the Lord gives him a reward for it, he gives him a name above every name, and an inheritance, he sits down At the right hand of the Majesty on high, Angels, Principalities and Powers being made Subject to him.
and Psal 40. I delight to do thy Will, thy Law was within my bones, the Law of laying down his life as a surety, is in the middle of my bowels, the dearest and tenderest affections Christ had for it, Luke 12.56.
and Psalm 40. I delight to do thy Will, thy Law was within my bones, the Law of laying down his life as a surety, is in the middle of my bowels, the dearest and Tenderest affections christ had for it, Lycia 12.56.
and though to shew what a great misery it was in it self, he manifested an aversness to it, voluntate naturae, yet as it was his Fathers will for our salvation, he cheerfully imbraced it,
and though to show what a great misery it was in it self, he manifested an averseness to it, voluntate naturae, yet as it was his Father's will for our salvation, he cheerfully embraced it,
the word signifies conterere to break him to pieces as in a Morter, and he made his grave with the wicked; Rom. 6.10. In that he died, he died unto sin once:
the word signifies conterere to break him to Pieces as in a Mortar, and he made his grave with the wicked; Rom. 6.10. In that he died, he died unto since once:
the debt being satisfied, the Lord doth send an Officer to release his person, for it was not to supply any defect of power in Christ that an Angel came;
the debt being satisfied, the Lord does send an Officer to release his person, for it was not to supply any defect of power in christ that an Angel Come;
for he that could raise up himself from death, and thereby declare himself the Son of God with power, he that could loose the pains of death, he could rowl away the stone from the grave,
for he that could raise up himself from death, and thereby declare himself the Son of God with power, he that could lose the pains of death, he could roll away the stone from the grave,
yet that Faith as it comes to Christ in the act of justyfication, and being quit of the guilt of sin, it mainly looks upon Christ dying, Christ satisfying.
yet that Faith as it comes to christ in the act of justyfication, and being quit of the guilt of since, it mainly looks upon christ dying, christ satisfying.
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so for me he was justified also, and Christ was formerly condemned, therefore there must an act of aquiting pass upon Christ, and therefore Heb. 9.28.
so for me he was justified also, and christ was formerly condemned, Therefore there must an act of aquiting pass upon christ, and Therefore Hebrew 9.28.
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and he shall apear the second time without sin, that is, have the guilt of no sin charged upon him in oposition unto his former bearing our iniquities, he shall be aquitted before men and angels,
and he shall appear the second time without since, that is, have the guilt of no since charged upon him in opposition unto his former bearing our iniquities, he shall be aquitted before men and Angels,
and as he is sanctified as a common person, and receives an Image for us, that we must bear the Image of the heavenly there, is life eternal laid up in him,
and as he is sanctified as a Common person, and receives an Image for us, that we must bear the Image of the heavenly there, is life Eternal laid up in him,
so he is justified as a common person from the guilt of sin, that not any iniquity remains unsatisfied for in his behalf, that is, the ransom in his death is fully paid,
so he is justified as a Common person from the guilt of since, that not any iniquity remains unsatisfied for in his behalf, that is, the ransom in his death is Fully paid,
But how shall I know whether there be such an almighty power put forth in me, that I may stay my soul upon Christs blood thus satisfying, that I might be able thereby to see my Conscience purged,
But how shall I know whither there be such an almighty power put forth in me, that I may stay my soul upon Christ blood thus satisfying, that I might be able thereby to see my Conscience purged,
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Answ. A man shall know this almighty work of the spirit, sprinkling this blood of Christ upon the Conscience by enabling a man unto that which all the power and improvement of a natural Conscience cannot perform,
Answer A man shall know this almighty work of the Spirit, sprinkling this blood of christ upon the Conscience by enabling a man unto that which all the power and improvement of a natural Conscience cannot perform,
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but as soon as Conscience is awakened, by and by they fly from God and look upon him as an enemy, Luke 3.5. there are Mountains to be made a plain, and there are Valleys to be fill'd:
but as soon as Conscience is awakened, by and by they fly from God and look upon him as an enemy, Lycia 3.5. there Are Mountains to be made a plain, and there Are Valleys to be filled:
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there is nothing in the world that I desire like unto reconciliation with him, and I would be reconciled to him in his own way, the way of union with Christ, I would he found in him, not having my own righteousness, I would submit to the way of the Gospel:
there is nothing in the world that I desire like unto reconciliation with him, and I would be reconciled to him in his own Way, the Way of Union with christ, I would he found in him, not having my own righteousness, I would submit to the Way of the Gospel:
as David said, if the Lord delight in me, he will save me, &c. truly all the power of nature improved, can never make men leave themselves with God in this manner.
as David said, if the Lord delight in me, he will save me, etc. truly all the power of nature improved, can never make men leave themselves with God in this manner.
and enables him to see how there is enough therein to cover them all, and as God saw enough of Christs righteousness to satisfie him in point of justice;
and enables him to see how there is enough therein to cover them all, and as God saw enough of Christ righteousness to satisfy him in point of Justice;
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so the Lord doth by a glorious light shew unto the soul enough of Christs righteousness to satisfy also in point of guilt, that the soul can in some measure in Christ answer all the objections that Conscience can make by some spiritual reasonings drawn from the Lord Jesus Christ,
so the Lord does by a glorious Light show unto the soul enough of Christ righteousness to satisfy also in point of guilt, that the soul can in Some measure in christ answer all the objections that Conscience can make by Some spiritual reasonings drawn from the Lord jesus christ,
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and is well pleased sin blotted out Gods Image in man, Christ restored it again, we were full of all unrighteousness, and he fulfilled all righteousness;
and is well pleased since blotted out God's Image in man, christ restored it again, we were full of all unrighteousness, and he fulfilled all righteousness;
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as it were before all the world, and in a most infamous place, as the greatest malefactor as it were at Tyburne; and for the company he suffered in it was between two Theeves, &c. when a soul is able to silence the guilt and clamour of his Conscience by answering all that Conscience can object, by finding out something in the righteousness and satisfaction of Christ to answer it,
as it were before all the world, and in a most infamous place, as the greatest Malefactor as it were At Tyburn; and for the company he suffered in it was between two Thieves, etc. when a soul is able to silence the guilt and clamour of his Conscience by answering all that Conscience can Object, by finding out something in the righteousness and satisfaction of christ to answer it,
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he walks in darkness in point of justification, and yet his heart is kept in a constant awe of sinning against God, he would do nothing that should displease him for a world, his darling lust doth yield and strike sail to the contrary grace, he fears the Lord and obeys the voice of his servant, he would do nothing that should displease him for a world,
he walks in darkness in point of justification, and yet his heart is kept in a constant awe of sinning against God, he would do nothing that should displease him for a world, his darling lust does yield and strike sail to the contrary grace, he fears the Lord and obeys the voice of his servant, he would do nothing that should displease him for a world,
if casting a mans self upon Christ make a man fear to sin against him, there is an almighty power NONLATINALPHABET that all the power of a natural Conscience will never make the man to yield up his darling-lust,
if casting a men self upon christ make a man Fear to sin against him, there is an almighty power that all the power of a natural Conscience will never make the man to yield up his darling-lust,
But there is a Conscience also that is vitiose mala, full of the defilement and pollution of sin, 1 Tit. 1.15. All evil is put under too heads, malum triste, afflicting evil, or malum turpe, defiling evil;
But there is a Conscience also that is vitiose mala, full of the defilement and pollution of since, 1 Tit. 1.15. All evil is put under too Heads, malum triste, afflicting evil, or malum Turpe, defiling evil;
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and the rottenness thereof, it is NONLATINALPHABET the very excrement of wickedness, that if there could be any thing more filthiness then naughtiness it self it is sin, it has defaced the image of God,
and the rottenness thereof, it is the very excrement of wickedness, that if there could be any thing more filthiness then naughtiness it self it is since, it has defaced the image of God,
Though this be an universal pollution that overspreads the whole man, defiles body and soul, and spirit, yet the main defilement of sin lyes in the Conscience;
Though this be an universal pollution that overspreads the Whole man, defiles body and soul, and Spirit, yet the main defilement of since lies in the Conscience;
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and where every sin doth add to the pollution, as every act intends the habit, above all the faculties, the defilement of the Conscience is increased thereby:
and where every since does add to the pollution, as every act intends the habit, above all the faculties, the defilement of the Conscience is increased thereby:
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and in his sencelesness under sin; Isa. 29.10. Ephes. 4.19. Being bribed by Lust, and passions, and pleasures, to give consent to a sin, and to plead for it;
and in his Senselessness under since; Isaiah 29.10. Ephesians 4.19. Being bribed by Lust, and passion, and pleasures, to give consent to a since, and to plead for it;
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and stirs up a man to it, which it may be is one of the greatest sins of his Life, Conscience pleads for sin and excuses a man, falsly speaking peace to a man in a corrupt and cursed state, saying, I shall have peace though I walk in the imagination of mine heart, to add drunkenness to thirst, &c. In a reprobate sense, to be in such a mind that Conscience approves things that are evil,
and stirs up a man to it, which it may be is one of the greatest Sins of his Life, Conscience pleads for since and excuses a man, falsely speaking peace to a man in a corrupt and cursed state, saying, I shall have peace though I walk in the imagination of mine heart, to add Drunkenness to thirst, etc. In a Reprobate sense, to be in such a mind that Conscience approves things that Are evil,
if it did instruct, suggest, accuse truly, as in the name of God, and never excuse but upon grounds from the judgment that God gives of things, &c. The great pollution of the whole soul flows from the pollution of the Conscience,
if it did instruct, suggest, accuse truly, as in the name of God, and never excuse but upon grounds from the judgement that God gives of things, etc. The great pollution of the Whole soul flows from the pollution of the Conscience,
and did greedily follow after the wayges of unrighteousness, but that the Lord held a strickt hand upon his Convcience that he durst not sin in it being over-awd;
and did greedily follow After the wayges of unrighteousness, but that the Lord held a strict hand upon his Convcience that he durst not since in it being overawed;
and the fountain of their sanctification also, which I conceive to be meant by the Law of the spirit of life that is in Christ Jesus has made me free from the law of sin and death;
and the fountain of their sanctification also, which I conceive to be meant by the Law of the Spirit of life that is in christ jesus has made me free from the law of since and death;
and this Law, not as it is in us, but as it is in Christ, it is this that frees us both in respect of justification and of sanctification also, from the law of sin to defile,
and this Law, not as it is in us, but as it is in christ, it is this that frees us both in respect of justification and of sanctification also, from the law of since to defile,
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and rule, and also to condemn and to destroy, and thus from the holiness of the nature of Christ it comes to pass, that the same spirit that was in him is conveyed unto us, his union did abundantly sanctifie him in himself, it being persoual,
and Rule, and also to condemn and to destroy, and thus from the holiness of the nature of christ it comes to pass, that the same Spirit that was in him is conveyed unto us, his Union did abundantly sanctify him in himself, it being persoual,
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and laid down a price answerable unto all, and therefore, Ephes. 4.9, 10. he that ascended is the same that descended into the lower parts of the Earth,
and laid down a price answerable unto all, and Therefore, Ephesians 4.9, 10. he that ascended is the same that descended into the lower parts of the Earth,
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and he ascended that he might fill all things, all the fruit of his ascention comes from his humiliation, had he never descended he had never ascended:
and he ascended that he might fill all things, all the fruit of his Ascension comes from his humiliation, had he never descended he had never ascended:
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and his humiliation, and thus our sanctification and the purging of the Conscience flows from the death of Christ, which is the meritorious cause thereof.
and his humiliation, and thus our sanctification and the purging of the Conscience flows from the death of christ, which is the meritorious cause thereof.
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Thirdly, The active obedience of Christ is the pattern and the causa exemplaris of all that holiness and purification that is required of us, our holiness consisting in a conformity into Christ, he having received the Image of God in himself,
Thirdly, The active Obedience of christ is the pattern and the causa exemplaris of all that holiness and purification that is required of us, our holiness consisting in a conformity into christ, he having received the Image of God in himself,
and by beholding of his Image we are changed into the same, 2 Cor 7. last verse, Christs life is a living Scripture, a visible commentary upon the Law of God, whose actions we must follow, be you followers of me as I am of Christ;
and by beholding of his Image we Are changed into the same, 2 Cor 7. last verse, Christ life is a living Scripture, a visible commentary upon the Law of God, whose actions we must follow, be you followers of me as I am of christ;
fashion not your selves according to the lusts of your former ignorance, put off the old man and put ye on the new man, be not conformable to the World,
fashion not your selves according to the Lustiest of your former ignorance, put off the old man and put you on the new man, be not conformable to the World,
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but there is a creating word verbum factivum, such as Christ said unto the Leper, I will, be thou clean and by his commanding it, the soul is cleansed,
but there is a creating word verbum factivum, such as christ said unto the Leper, I will, be thou clean and by his commanding it, the soul is cleansed,
and they are as a mold into which a man is transformed, Rom. 6.17. A man is cast into it, as into a frame, that doth change him, and fides impetrat qu od lex Aust. imperat.
and they Are as a mould into which a man is transformed, Rom. 6.17. A man is cast into it, as into a frame, that does change him, and fides impetrate queen od lex Aust. Implead.
he is the center, and they are all as so many lines drawn from him, he is the great promise that gives being unto all the rest of the promises and efficacy;
he is the centre, and they Are all as so many lines drawn from him, he is the great promise that gives being unto all the rest of the promises and efficacy;
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First, As they are objects of Faith, Christ having promised in them a purification, Isa. 4.4. Zac. 13.1. There is a fountain open for sin and for uncleanness;
First, As they Are objects of Faith, christ having promised in them a purification, Isaiah 4.4. Zac. 13.1. There is a fountain open for since and for uncleanness;
Now the soul looking upon the faithfullness of God, and his goodness ingaged in these, sayeth, having these promises let us cleanse our selves from all filthiness, both of flesh and spirit,
Now the soul looking upon the faithfulness of God, and his Goodness engaged in these, Saith, having these promises let us cleanse our selves from all filthiness, both of Flesh and Spirit,
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Secondly, The promises do purge the Conscience as they are grounds of hope, for they are onely promises that are the grounds of hope to the saints, establish thy word unto thy servant upon which thou hast caused me to hope,
Secondly, The promises do purge the Conscience as they Are grounds of hope, for they Are only promises that Are the grounds of hope to the Saints, establish thy word unto thy servant upon which thou hast caused me to hope,
Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ, &c. who gave himself for us that he might redeem us from all iniquity, and purify to himself a peculiar people. &c. The grace of God bringing salvation, teacheth us that denying ungodliness and worldly Lusts, &c. Looking for the blessed hope and the glorious appearing of God,
Looking for that blessed hope, and the glorious appearing of the great God and our Saviour jesus christ, etc. who gave himself for us that he might Redeem us from all iniquity, and purify to himself a peculiar people. etc. The grace of God bringing salvation, Teaches us that denying ungodliness and worldly Lustiest, etc. Looking for the blessed hope and the glorious appearing of God,
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as many as have this hope do purify themselves even as he is pure, &c. Truly in all things the more lively a mans hopes are, the more springing his endeavours are:
as many as have this hope do purify themselves even as he is pure, etc. Truly in all things the more lively a men hope's Are, the more springing his endeavours Are:
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therefore I strive with all my might, and press hard to the mark &c. And thus the blood of Christ gives an efficacy unto all the precepts and the promises of the Gospel,
Therefore I strive with all my might, and press hard to the mark etc. And thus the blood of christ gives an efficacy unto all the Precepts and the promises of the Gospel,
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that as by sin all things do become means to defile the Conscience, so by the blood of Christ all things shall become means to purge the Conscience; Tit. 1.15.
that as by since all things do become means to defile the Conscience, so by the blood of christ all things shall become means to purge the Conscience; Tit. 1.15.
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but upon the book, and the tabernacle and all the vessels of the ministery, Heb. 9.19 Implying that none of these would have been instruments of purging of the Conscience,
but upon the book, and the tabernacle and all the vessels of the Ministry, Hebrew 9.19 Implying that none of these would have been Instruments of purging of the Conscience,
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but yet in it self it will increase the defilement, as unto all unregenerate men it does; Heb. 6.7. The ground that drinks in the rain that comes oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
but yet in it self it will increase the defilement, as unto all unregenerate men it does; Hebrew 6.7. The ground that drinks in the rain that comes oft upon it, and brings forth herbs meet for them by whom it is dressed, receives blessing from God:
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But that which bears thorns, and briers, is rejected and is nigh to cursing. And yet if Christ sprinkle it with his blood, it will surely purge the Conscience,
But that which bears thorns, and briers, is rejected and is High to cursing. And yet if christ sprinkle it with his blood, it will surely purge the Conscience,
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and then God in judgment says to his ministers go make the heart of this people fat, let their hearts be hardened and their spirits rise against it, that hearing they may hear,
and then God in judgement Says to his Ministers go make the heart of this people fat, let their hearts be hardened and their spirits rise against it, that hearing they may hear,
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the Lusts of men are thereby the more exasperated and drawn forth, as it did in the Pharisees under Christs ministery, their enmity did rise to the sin against the Holy Ghost, besides Blasphemy against the son of man,
the Lustiest of men Are thereby the more exasperated and drawn forth, as it did in the Pharisees under Christ Ministry, their enmity did rise to the since against the Holy Ghost, beside Blasphemy against the son of man,
Be followers together of me, and mark them which walk so as ye have us for an ensample, &c. When a man doth observe unto what a pitch of holiness and purification the Saints of God have attained,
Be followers together of me, and mark them which walk so as you have us for an ensample, etc. When a man does observe unto what a pitch of holiness and purification the Saints of God have attained,
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as the example of Christ so of the saints also, such pressing forward to more spirituality, such growth in grace and in knowledg, such love to all Saints, this is a great means to raise the hearts of them that fear God, to give all diligence to be as they were, holy in all manner of conversation:
as the Exampl of christ so of the Saints also, such pressing forward to more spirituality, such growth in grace and in knowledge, such love to all Saints, this is a great means to raise the hearts of them that Fear God, to give all diligence to be as they were, holy in all manner of Conversation:
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as King Ahaz sin'd yet more, the more he was afflicted, and Revel. 16.9.10. They did gnaw their tongues with pain, and did blaspheme the God of Heaven, but repented not of their evil deeds;
as King Ahaz sinned yet more, the more he was afflicted, and Revel. 16.9.10. They did gnaw their tongues with pain, and did Blaspheme the God of Heaven, but repented not of their evil Deeds;
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Surely sins of themselves being filthiness it self, cannot purge but will defile, but yet sprinkled with the blood of Christ they shall be an occasion of purging.
Surely Sins of themselves being filthiness it self, cannot purge but will defile, but yet sprinkled with the blood of christ they shall be an occasion of purging.
Sixthly, Sometimes the Lord will do it by leaving a man to the winnowings of Satan, in some furious and violent temptation, Satans aim is thereby to sift out all grace,
Sixthly, Sometime the Lord will do it by leaving a man to the winnowings of Satan, in Some furious and violent temptation, Satan aim is thereby to sift out all grace,
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and of all the dispensations of providence, for all shall work together for good (that is) for a mans spiritual and eternal good, because they are all yours;
and of all the dispensations of providence, for all shall work together for good (that is) for a men spiritual and Eternal good, Because they Are all yours;
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and purifie us to himself, &c. and the cry of this blood still in Heaven, is, sanctifie them by thy truth, keep them from the evil of the world, father keep through thy own name them that thou hast given me, &c. But how shall I know my Conscience is purged by the blood of Christ, &c.
and purify us to himself, etc. and the cry of this blood still in Heaven, is, sanctify them by thy truth, keep them from the evil of the world, father keep through thy own name them that thou hast given me, etc. But how shall I know my Conscience is purged by the blood of christ, etc.
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for the more the glory of God and his commands do sway with a man, the more cause he has to be assured that the blood of sprinkling has passed upon him, &c.
for the more the glory of God and his commands do sway with a man, the more cause he has to be assured that the blood of sprinkling has passed upon him, etc.
and this was the Apostle Pauls labour and his dayly exercise, in this I exercise my self to to keep NONLATINALPHABET a Conscience void of offence before God and all men.
and this was the Apostle Paul's labour and his daily exercise, in this I exercise my self to to keep a Conscience void of offence before God and all men.
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unless it be kept pure in both these, and here I would speak of a pure Conscience according to the Apostles distinction; First, before God; Secondly, before men:
unless it be kept pure in both these, and Here I would speak of a pure Conscience according to the Apostles distinction; First, before God; Secondly, before men:
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And first in reference unto the guilt of sin, and a Conscience polluted therewith, and this is a heart sprinkled from an evil Conscience, Heb. 10.22. that is, an accusing and a condemning Conscience, 1 John 3.21.
And First in Referente unto the guilt of since, and a Conscience polluted therewith, and this is a heart sprinkled from an evil Conscience, Hebrew 10.22. that is, an accusing and a condemning Conscience, 1 John 3.21.
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that he was conscious to himself of nothing wherein he had misbehaved himself in his Apostleship towards them, many weaknesses there were which he owned in himself,
that he was conscious to himself of nothing wherein he had misbehaved himself in his Apostleship towards them, many Weaknesses there were which he owned in himself,
but yet the guilt of none of them did stick upon his Conscience, and yet he refers himself unto the judgment of God, who knows more then a mans Conscience can know by a mans self, &c. and this was the great care of Job that his heart might not reproach him all his dayes, Job 27.6. In respect of God, there is a two-fold good Conscience, in regard of guilt;
but yet the guilt of none of them did stick upon his Conscience, and yet he refers himself unto the judgement of God, who knows more then a men Conscience can know by a men self, etc. and this was the great care of Job that his heart might not reproach him all his days, Job 27.6. In respect of God, there is a twofold good Conscience, in regard of guilt;
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their thoughts do excuse as well as ac•use, and that in the day when God shall judge the secrets of all men, &c. therefore there is the guilt of some sins that Conscience will acquit a man from,
their thoughts do excuse as well as ac•use, and that in the day when God shall judge the secrets of all men, etc. Therefore there is the guilt of Some Sins that Conscience will acquit a man from,
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I have lived in all good Conscience before God, even unto this day, it is conceived by some (as Cajetan, &c.) that it is spoken in reference unto all his dayes,
I have lived in all good Conscience before God, even unto this day, it is conceived by Some (as Cajetan, etc.) that it is spoken in Referente unto all his days,
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yet he doth mean well and think also that he doth well, as it is the manner of many a misled and deluded soul, as Gen. 20.5.6. Abimelech answered God, in the integrity of my heart, and the innocency of my hands have I done this, and God bears witness to him, that in the integrity of his heart he did it, not knowing her to be another mans wife, not with an intention to wrong her husband by taking her;
yet he does mean well and think also that he does well, as it is the manner of many a misled and deluded soul, as Gen. 20.5.6. Abimelech answered God, in the integrity of my heart, and the innocency of my hands have I done this, and God bears witness to him, that in the integrity of his heart he did it, not knowing her to be Another men wife, not with an intention to wrong her husband by taking her;
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Now will Conscience excuse the man in the presence of God, and say, I intended no evil in that which I have done, Joh. 16.2. they shall think that they do God good service;
Now will Conscience excuse the man in the presence of God, and say, I intended no evil in that which I have done, John 16.2. they shall think that they do God good service;
as it was in the Jews persecuting of Christ, and the Desciples setting up the Law against the Gospel, going about to establish their own righteousnes,
as it was in the jews persecuting of christ, and the Disciples setting up the Law against the Gospel, going about to establish their own righteousness,
there are devout and honourable women are stir'd up against the Apostles doctrine, they made use of that natural devotion that was in them, to persecute the Gospel,
there Are devout and honourable women Are stirred up against the Apostles Doctrine, they made use of that natural devotion that was in them, to persecute the Gospel,
and as Beza doth observe they did raise the persecution persuasis sc. maritis, engaged their husbands in the quarrel, which is the condition of many a poor well meaning man, that is not acquainted with the depths of Satan,
and as Beza does observe they did raise the persecution persuasis sc. maritis, engaged their Husbands in the quarrel, which is the condition of many a poor well meaning man, that is not acquainted with the depths of Satan,
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but they go out of the world even in a fools paradise with great hopes, and say, Lord, Lord, Mat. 7.22. have we not prophesied in thy name, &c (as they are brought in saying at the day of judgment, &c. at death every mans eternal state is cast;
but they go out of the world even in a Fools paradise with great hope's, and say, Lord, Lord, Mathew 7.22. have we not prophesied in thy name, etc. (as they Are brought in saying At the day of judgement, etc. At death every men Eternal state is cast;
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but at death men shall say, Lord, Lord, open to me, &c. and from thence some of our divines say, that an hypocrite may live and dye with a quiet Conscience in self-delusions,
but At death men shall say, Lord, Lord, open to me, etc. and from thence Some of our Divines say, that an hypocrite may live and die with a quiet Conscience in self-delusions,
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his sins are by virtue of union, imputed to Christ, and Christs righteousness imputed to him, and he is made the Lord our righteousness, and we are the righteousness of God in him, which is by the answer of a good Conscience, which I conceive to be an allusion to the antient manner of baptising, wherein the people confessed their sins,
his Sins Are by virtue of Union, imputed to christ, and Christ righteousness imputed to him, and he is made the Lord our righteousness, and we Are the righteousness of God in him, which is by the answer of a good Conscience, which I conceive to be an allusion to the ancient manner of Baptizing, wherein the people confessed their Sins,
and did answer unto certain questions that were then asked, therein engaging themselves by a publick profession unto Christ to consent to his Covenant,
and did answer unto certain questions that were then asked, therein engaging themselves by a public profession unto christ to consent to his Covenant,
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but if not, it was the answer of the lips only, as it was in Simon Magus, &c. and hence came those forms in the primitive Churches of questions propounded unto the baptized persons, to renounce the world, the flesh and the Devil, their giving up of themselves to Christ, with their solemn answer or stipulation thereunto;
but if not, it was the answer of the lips only, as it was in Simon Magus, etc. and hence Come those forms in the primitive Churches of questions propounded unto the baptised Persons, to renounce the world, the Flesh and the devil, their giving up of themselves to christ, with their solemn answer or stipulation thereunto;
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and given up himself unto him, all his sins in the guilt of them, that were committed by him in the days of his unregeneracy, are all done away, his sins are all of them put upon the head of the sacrifice,
and given up himself unto him, all his Sins in the guilt of them, that were committed by him in the days of his unregeneracy, Are all done away, his Sins Are all of them put upon the head of the sacrifice,
take away the filthy garments, look upon sin as an enemy, and as the guilt of it did domineer over us and inslave us, and so Mich. 7.19. He will subdue our iniquities;
take away the filthy garments, look upon since as an enemy, and as the guilt of it did domineer over us and enslave us, and so Mich. 7.19. He will subdue our iniquities;
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Wash me, and I shall be whither then Snow, &c. Therefore the first way to have the Conscience purged from the guilt 〈 ◊ 〉 sin, is by the answer of a good Conscience. &c.
Wash me, and I shall be whither then Snow, etc. Therefore the First Way to have the Conscience purged from the guilt 〈 ◊ 〉 since, is by the answer of a good Conscience. etc.
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Secondly, Whereas a believer and a justified person doth sin against God, and contract new guilt every day, there must therefore be a dayly repentance,
Secondly, Whereas a believer and a justified person does sin against God, and contract new guilt every day, there must Therefore be a daily Repentance,
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Secondly, Their daily sins do bring upon their persons a guilt, Psal. 51.10 Deliver me from blood-guiltiness, O God, every new sin, doth bring a new guilt, there is a double guilt of sin;
Secondly, Their daily Sins do bring upon their Persons a guilt, Psalm 51.10 Deliver me from Bloodguiltiness, Oh God, every new since, does bring a new guilt, there is a double guilt of since;
Fifthly, There is a daily application of the righteousness of Christ unto us by Faith, and there is a continual and a daily imputation of it unto us by God,
Fifthly, There is a daily application of the righteousness of christ unto us by Faith, and there is a continual and a daily imputation of it unto us by God,
The sacrifice indeed was offered but once, and never to be repeated, but the imputation of it is continued to the end of the World and the application of it is the act of every day,
The sacrifice indeed was offered but once, and never to be repeated, but the imputation of it is continued to the end of the World and the application of it is the act of every day,
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So if a man sins daily and would have the guilt of his sins taken off his Conscience, it must be by a daily confession, a daily repentance and humiliation, a daily application of the righteousness of Christ,
So if a man Sins daily and would have the guilt of his Sins taken off his Conscience, it must be by a daily Confessi, a daily Repentance and humiliation, a daily application of the righteousness of christ,
These things I speak partly to awaken the people of God, that are justified freely by grace, that they might not dare to pass a day in a way of sinning,
These things I speak partly to awaken the people of God, that Are justified freely by grace, that they might not Dare to pass a day in a Way of sinning,
and he loves them in Christ, and therefore loves them never the worse for all their sins, &c. And therefore they need not pray for pardon, for they have it already;
and he loves them in christ, and Therefore loves them never the Worse for all their Sins, etc. And Therefore they need not pray for pardon, for they have it already;
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but by a daily repentance for it, and a daily application of the righteousness of Christ, that thy sins may be blotted out from the presence of the Lord,
but by a daily Repentance for it, and a daily application of the righteousness of christ, that thy Sins may be blotted out from the presence of the Lord,
and God hid his face day and night, they are so heavy upon me that all the night long I make my bed to swim with my tears, oh take me not out of thy presence, will the Lord cast off for ever,
and God hid his face day and night, they Are so heavy upon me that all the night long I make my Bed to swim with my tears, o take me not out of thy presence, will the Lord cast off for ever,
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and his mercy is it clean gone, will he be gracious no more? Thus a man that would have a clear Conscience in respect of guilt, must make it his business to walk in the light of Gods Countenance all the day.
and his mercy is it clean gone, will he be gracious no more? Thus a man that would have a clear Conscience in respect of guilt, must make it his business to walk in the Light of God's Countenance all the day.
And here we are to consider, that there are two things in Conscience, and answerable unto them there is a defilement that may befall a mans Conscience.
And Here we Are to Consider, that there Are two things in Conscience, and answerable unto them there is a defilement that may befall a men Conscience.
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First, there is a NONLATINALPHABET, as Conscience is the seat of practical principles, as there is a judgment in Conscience, that it can make of what is true,
First, there is a, as Conscience is the seat of practical principles, as there is a judgement in Conscience, that it can make of what is true,
a man must hold the mystery of faith in a pure Conscience; 1 Tim. 3.9. 1 Tim. 1.19. holding Faith and a good Conscience, which some having put away concerning the Faith, have made shipwrack;
a man must hold the mystery of faith in a pure Conscience; 1 Tim. 3.9. 1 Tim. 1.19. holding Faith and a good Conscience, which Some having put away Concerning the Faith, have made shipwreck;
for the mystery of faith must be kept in a pure Conscience; for if your judgments be leavened with corrupt principles, 1 Tim. 3.9. you will soon make shipwrack of the faith, which signifies a dangerous and an irrecoverable loss of it:
for the mystery of faith must be kept in a pure Conscience; for if your Judgments be leavened with corrupt principles, 1 Tim. 3.9. you will soon make shipwreck of the faith, which signifies a dangerous and an irrecoverable loss of it:
First, Because there is a great deal of darkness in all Gospel-administrations, in comparison of what we do expect the Lord shall give unto his people in the latter dayes,
First, Because there is a great deal of darkness in all Gospel administrations, in comparison of what we do expect the Lord shall give unto his people in the latter days,
there should be a further and a more glorious manifestation of him in all Church ordinances and administrations than ever there had been in times past;
there should be a further and a more glorious manifestation of him in all Church ordinances and administrations than ever there had been in times past;
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and bitter contention, and the Temple is fill'd with smoak, a great darkness upon all ordinances, in so much that during all the time of the pouring out of the Vials, no man (that is) no considerable and great company of men, should be brought into the Church, here and there a few converted,
and bitter contention, and the Temple is filled with smoke, a great darkness upon all ordinances, in so much that during all the time of the pouring out of the Vials, no man (that is) no considerable and great company of men, should be brought into the Church, Here and there a few converted,
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for surely this is the time of the Vials, and it is spoken of the reformed Churches, they that while the Vials were powering upon Antichrist, did stand with the Lamb upon mount Sion, that had gotten victory over the Beast and his Image,
for surely this is the time of the Vials, and it is spoken of the reformed Churches, they that while the Vials were Pouring upon Antichrist, did stand with the Lamb upon mount Sion, that had got victory over the Beast and his Image,
Beloved believe not every spirit, but try the spirits whether they are of God, because many false Prophets are gone out &c. It hath been the way that Satan has taken in all resormations,
beloved believe not every Spirit, but try the spirits whither they Are of God, Because many false prophets Are gone out etc. It hath been the Way that Satan has taken in all resormations,
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as soon as ever the Gospel began to dawn in the World, in the Apostles times, there arose men of themselves. that did speak perverse things; Act. 20.30. NONLATINALPHABET that is, such things, as turn all upside down, that subvert and overthrow all the principles and foundations of the doctrine of Christ, that have been laid by himself and his Apostles.
as soon as ever the Gospel began to dawn in the World, in the Apostles times, there arose men of themselves. that did speak perverse things; Act. 20.30. that is, such things, as turn all upside down, that subvert and overthrow all the principles and foundations of the Doctrine of christ, that have been laid by himself and his Apostles.
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for it is his last remedy that he shall use to uphold the kingdom of Antichrist: as we see Rev. 16.13. The Vial being powred out upon the seat of the Beast, and Rome falling as a Millstone into the Sea, without hope of recovery;
for it is his last remedy that he shall use to uphold the Kingdom of Antichrist: as we see Rev. 16.13. The Vial being poured out upon the seat of the Beast, and Room falling as a Millstone into the Sea, without hope of recovery;
and by this means, and by Satans assisting them in their doctrine, and backing it with miracles and great works, they shall gather together the Kings of the earth against the Church of God to their own destruction, and final overthrow;
and by this means, and by Satan assisting them in their Doctrine, and backing it with Miracles and great works, they shall gather together the Kings of the earth against the Church of God to their own destruction, and final overthrow;
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for he that is unskilful in the word of righteousness, he is a babe, and therefore being children in understanding, and not men grounded in the principles of the doctrine of Christ,
for he that is unskilful in the word of righteousness, he is a babe, and Therefore being children in understanding, and not men grounded in the principles of the Doctrine of christ,
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and they do it under the fairest shows, and the most specious pretences, Antichrist ( Rev. 17.3.) gives the wine of her formention in a Golden Cup, that is, that by which it is offered unto the world, it is a very alluring and taking way,
and they do it under the Fairest shows, and the most specious pretences, Antichrist (Rev. 17.3.) gives the wine of her formention in a Golden Cup, that is, that by which it is offered unto the world, it is a very alluring and taking Way,
and deep craftiness of men that go by method, and bring in one thing after another, and there are NONLATINALPHABET, 2 Pet. 2.3. feigned words, some made words, and a kind of coined language that sounds finely, but put it together and it signifies nothing;
and deep craftiness of men that go by method, and bring in one thing After Another, and there Are, 2 Pet. 2.3. feigned words, Some made words, and a kind of coined language that sounds finely, but put it together and it signifies nothing;
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as if they were Sheep though they be Wolves, and the Ministers of Satan transform themselves into the Ministers of Righteousness, 2 Cor. 11.13, 14. for such are false Apostles, deceitful workers, transforming themselves into the Apostles of Christ,
as if they were Sheep though they be Wolves, and the Ministers of Satan transform themselves into the Ministers of Righteousness, 2 Cor. 11.13, 14. for such Are false Apostles, deceitful workers, transforming themselves into the Apostles of christ,
but pray that the Lord would deliver them from the temptations and seducements of Satan, &c. discover his Wiles to them, that they may say, was there not an errour in my right hand,
but pray that the Lord would deliver them from the temptations and seducements of Satan, etc. discover his Wiles to them, that they may say, was there not an error in my right hand,
and lay out themselves to the utmost, they will compass Sea and Land to make a Proselite, they compel you to be Circumcised, that they may glory in your flesh, that is, multitudine sequacium, in the multitude of their Desciples and followers, some men think it is an excellent thing to be the founder of a new sect,
and lay out themselves to the utmost, they will compass Sea and Land to make a Proselyte, they compel you to be Circumcised, that they may glory in your Flesh, that is, multitudine sequacium, in the multitude of their Disciples and followers, Some men think it is an excellent thing to be the founder of a new sect,
as they said of Paul, he was a ring-leader of the sect of the Nazarenes; I know that many say this by way of reproach to the people of God, that would walk out of conformity to the world, that they are but sectaries,
as they said of Paul, he was a ringleader of the sect of the Nazarenes; I know that many say this by Way of reproach to the people of God, that would walk out of conformity to the world, that they Are but sectaries,
and turn them aside from the simplicity of the Gospel, I should have been more particular in the discovery of Antichrist, in all his colours, especially that great Character and stamp which is on all his followers to be persecutors of the Saints of the most high, who refuse to worship his Image, or to receive his mark;
and turn them aside from the simplicity of the Gospel, I should have been more particular in the discovery of Antichrist, in all his colours, especially that great Character and stamp which is on all his followers to be persecutors of the Saints of the most high, who refuse to worship his Image, or to receive his mark;
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for first a mans judgment being corrupted it will make way for a very corrupt conversation, no man is better then his judgment, but men generally, I may say, all men are worse;
for First a men judgement being corrupted it will make Way for a very corrupt Conversation, no man is better then his judgement, but men generally, I may say, all men Are Worse;
and they had so fitted it, as it served to maintain their wicked wayes; there is a spirit of uncleaness goes with the false prophet wheresoever he goes;
and they had so fitted it, as it served to maintain their wicked ways; there is a Spirit of uncleanness Goes with the false Prophet wheresoever he Goes;
it's happened unto them according to the true proverb, the dog is turn'd to his vomit again, &c. Ʋnclean opinions must needs bring forth unclean conversations.
it's happened unto them according to the true proverb, the dog is turned to his vomit again, etc. Ʋnclean opinions must needs bring forth unclean conversations.
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and truly it is a fearfull judgment to be given up of God to believe a lye, and it is to a man a very dangerous sign that he is not of the sheep of Christ, a stranger they will not follow, they know not the voice of a stranger,
and truly it is a fearful judgement to be given up of God to believe a lie, and it is to a man a very dangerous Signen that he is not of the sheep of christ, a stranger they will not follow, they know not the voice of a stranger,
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indeed all sin is in its own nature damnable, and so must this be in a special manner, in a way of eminency so called, such as Judas is called, the Son of perdition,
indeed all since is in its own nature damnable, and so must this be in a special manner, in a Way of eminency so called, such as Judas is called, the Son of perdition,
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so here NONLATINALPHABET, because they come under a more remarkable distruction then other sins do, and the Lord says their damnation sleeps not, they were of old ordained thereunto, Jude 4. But I would not be mistaken in all this and grieve the hearts of any tender Conscience, whom the Lord would not have grieved that hold some lesser errours, which may be because we see with different Lights.
so Here, Because they come under a more remarkable destruction then other Sins do, and the Lord Says their damnation sleeps not, they were of old ordained thereunto, U^de 4. But I would not be mistaken in all this and grieve the hearts of any tender Conscience, whom the Lord would not have grieved that hold Some lesser errors, which may be Because we see with different Lights.
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The last times of the Jewish Church were infected with heresy, which bred divisions, and such distraction amongst them till it destroyed the whole face and frame of Church and common wealth;
The last times of the Jewish Church were infected with heresy, which bred divisions, and such distraction among them till it destroyed the Whole face and frame of Church and Common wealth;
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and in the last times there shall be the most dangerous Doctrines broached, till the Lord shall avenge his truth by a judgment upon the Beast, and the false Prophet;
and in the last times there shall be the most dangerous Doctrines broached, till the Lord shall avenge his truth by a judgement upon the Beast, and the false Prophet;
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And therefore let me tell you, if a kingdome were as dear unto God as the signal upon his right hand, he would pluck it thence and if any people shall go about it, to set up themselves,
And Therefore let me tell you, if a Kingdom were as dear unto God as the signal upon his right hand, he would pluck it thence and if any people shall go about it, to Set up themselves,
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There are two great causes of a mans turning unto errour in the Scripture, one is pride and a design to be some body in matter of knowledg, NONLATINALPHABET as Si. Magus, and therefore Col. 2. They be men puffed up by their fleshly Lusts, superbia est mater haereseus, una est intentio omnibus haereticis captare de singularitate scientiae.
There Are two great Causes of a men turning unto error in the Scripture, one is pride and a Design to be Some body in matter of knowledge, as Si. Magus, and Therefore Col. 2. They be men puffed up by their fleshly Lustiest, superbia est mater haereseus, una est Intentio omnibus Heretics Capture de singularitate scientiae.
the greatest Schollars have fallen from it, and have denyed the truth, and the weakest have stood to it and professed it, in the time when it was persecuted,
the greatest Scholars have fallen from it, and have denied the truth, and the Weakest have stood to it and professed it, in the time when it was persecuted,
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and stick to that, there is an NONLATINALPHABET, Rom. 12. • NONLATINALPHABET, Rom. 6.17. a patern of wholesome words, 2 Tim. 1.13. and let the foundation be throughly laid, lay some truths for granted, do not question all things;
and stick to that, there is an, Rom. 12. •, Rom. 6.17. a pattern of wholesome words, 2 Tim. 1.13. and let the Foundation be thoroughly laid, lay Some truths for granted, do not question all things;
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there shall arise of your own selves, men speaking perverse things, to draw away Desciples after them, &c. But I commend you to God and the word of his grace, 2 Pet. 2.1, 2. they shall bring in damnable heresies,
there shall arise of your own selves, men speaking perverse things, to draw away Disciples After them, etc. But I commend you to God and the word of his grace, 2 Pet. 2.1, 2. they shall bring in damnable heresies,
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and many shall follow their pernicious wayes, but be mindfull of the words of the Prophets and Apostles, give heed to them as to a light shining in a dark place,
and many shall follow their pernicious ways, but be mindful of the words of the prophets and Apostles, give heed to them as to a Light shining in a dark place,
if we would not turn aside to the flocks of the companions, go forth and feed thy Kids beside the shepherds tents, &c. which I fear is no small ground of the design of Satan in decrying the Scriptures and Ministry at this day.
if we would not turn aside to the flocks of the Sodales, go forth and feed thy Kids beside the shepherd's tents, etc. which I Fear is no small ground of the Design of Satan in decrying the Scriptures and Ministry At this day.
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and we should desire to be filled with all the knowledge of his Will, but yet there is a desire of knowledge that is dangerous even in the things of God;
and we should desire to be filled with all the knowledge of his Will, but yet there is a desire of knowledge that is dangerous even in the things of God;
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First, when neglecting the great things and they that are necessary, all our enquiries run out into niceties and lesser things, 1 Pet. 2.1, 2. as new born babes desire the sincere milk of the word, that you may grow thereby, and John 16.12. I have many things to say to you, but you cannot bear them now, they will do you harm, they will do you more harm then good;
First, when neglecting the great things and they that Are necessary, all our Enquiries run out into niceties and lesser things, 1 Pet. 2.1, 2. as new born babes desire the sincere milk of the word, that you may grow thereby, and John 16.12. I have many things to say to you, but you cannot bear them now, they will do you harm, they will do you more harm then good;
Secondly, when men desire knowledge in the general that is only for knowledge sake, and not that he may be perfect throughly furnished to every good work, &c. it is the doctrine that is according to godliness that we should desire,
Secondly, when men desire knowledge in the general that is only for knowledge sake, and not that he may be perfect thoroughly furnished to every good work, etc. it is the Doctrine that is according to godliness that we should desire,
for the end of the truths of God being revealed to us, is not for our talking but doing, not for the showing forth of mens parts, but their graces and vertues.
for the end of the truths of God being revealed to us, is not for our talking but doing, not for the showing forth of men's parts, but their graces and Virtues.
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Fifthly, Receive nothing of Religion upon credit and the authority of man, be he never so learned and never so holy, call no man father upon Earth, no man Rabbi upon Earth, search the Scriptures, try the spirits, take nothing upon trust, its no disparagement unto the best Ministry to subject their doctrine to the Scriptures, Christ himself ordered us to subject his doctrine to the tryal, search the Scriptures;
Fifthly, Receive nothing of Religion upon credit and the Authority of man, be he never so learned and never so holy, call no man father upon Earth, no man Rabbi upon Earth, search the Scriptures, try the spirits, take nothing upon trust, its no disparagement unto the best Ministry to Subject their Doctrine to the Scriptures, christ himself ordered us to Subject his Doctrine to the trial, search the Scriptures;
if once you take things from the authority of man, you set the man in the place of Christ, and God in judgment may give him up to errour that you may be mislead by him, who was so willing to follow his Commandment: 1 Cor. 12.2. You were caried away with dumb Idols, as you were led;
if once you take things from the Authority of man, you Set the man in the place of christ, and God in judgement may give him up to error that you may be mislead by him, who was so willing to follow his Commandment: 1 Cor. 12.2. You were carried away with dumb Idols, as you were led;
the blind lead the blind, it is an honour due to God, onely to be believed, ex authoritate dicentis. And therefore away with the names of men, I am of Paul, and I of Apollo, &c. For Paul and Apollo, &c. Is nothing but instruments by whom you believe;
the blind led the blind, it is an honour due to God, only to be believed, ex authoritate dicentis. And Therefore away with the names of men, I am of Paul, and I of Apollo, etc. For Paul and Apollo, etc. Is nothing but Instruments by whom you believe;
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and there cannot be a greater injury to your Teachers, then to set them in the place of Christ, &c. Sixthly, Avoid as much as possible, Society with those by whom thou mayest be drawn to be seduced, cease to hear that instruction that causeth thee to err from the way of knowledge; Prov. 19.27.
and there cannot be a greater injury to your Teachers, then to Set them in the place of christ, etc. Sixthly, Avoid as much as possible, Society with those by whom thou Mayest be drawn to be seduced, cease to hear that instruction that Causes thee to err from the Way of knowledge; Curae 19.27.
Perverse disputings of men of corrupt minds and destitute of the truth, supposing that gain is godliness, from such withdraw thy self, receive them not into your house, bid them not God speed, have no common familiarity with them, fly from enemies to the truths of God as from a Plague,
Perverse disputings of men of corrupt minds and destitute of the truth, supposing that gain is godliness, from such withdraw thy self, receive them not into your house, bid them not God speed, have no Common familiarity with them, fly from enemies to the truths of God as from a Plague,
Lastly, Be much in prayer to be preserved, when so many, even the third part of the Stars of Heaven be swept down, that thou mayest stand with the Lamb,
Lastly, Be much in prayer to be preserved, when so many, even the third part of the Stars of Heaven be swept down, that thou Mayest stand with the Lamb,
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and if once thy heart sit loose in prayer, even in this know thou art immediately in danger to be corrupted and seduced, for if once a man cease to pray against sin, thou art in danger to commit it;
and if once thy heart fit lose in prayer, even in this know thou art immediately in danger to be corrupted and seduced, for if once a man cease to pray against since, thou art in danger to commit it;
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and men do commonly think by objecting the one to justify themselves in the other, some are enemies unto Christ in opinion, teaching for doctrines the traditions of men,
and men do commonly think by objecting the one to justify themselves in the other, Some Are enemies unto christ in opinion, teaching for doctrines the traditions of men,
but not in sincerity, as hypocrites and those that are false hearted; and lastly some are called Christians, but have not so much as an external conformity,
but not in sincerity, as Hypocrites and those that Are false hearted; and lastly Some Are called Christians, but have not so much as an external conformity,
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It will be necessary therefore that something be spoken to fortifie your souls, and to exhort you to keep your Consciences pure, from principles of prophaneness in conversation,
It will be necessary Therefore that something be spoken to fortify your Souls, and to exhort you to keep your Consciences pure, from principles of profaneness in Conversation,
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but for some reasons there is a restraint upon him, yet he is in his heart a prophane man, and will be ready to break forth into all the ways of prophaneness,
but for Some Reasons there is a restraint upon him, yet he is in his heart a profane man, and will be ready to break forth into all the ways of profaneness,
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as occasion and opertunity shall present it self, and the principles are such as these. First, That is the best Religion that men do receive by tradition from their Fathers; so they in Jer. 44.17.
as occasion and opportunity shall present it self, and the principles Are such as these. First, That is the best Religion that men do receive by tradition from their Father's; so they in Jer. 44.17.
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Have any of the nations changed their gods? That Religion which they have received by inheritance, they take themselves deeply ingaged to keep close to it,
Have any of the Nations changed their God's? That Religion which they have received by inheritance, they take themselves deeply engaged to keep close to it,
as men living in errour, who were counted good men in their generation? When as we know that Christ dyed to redeem us from our vain conversation that we received by tradition from our Fathers;
as men living in error, who were counted good men in their generation? When as we know that christ died to Redeem us from our vain Conversation that we received by tradition from our Father's;
and men meerly acquainted with the Scriptures, do know that God has promised unto his people, a greater discovery of truth in the latter days, the light of the Moon shall be as the light of the Sun, &c. And the Temple of God shall be opened in Heaven,
and men merely acquainted with the Scriptures, do know that God has promised unto his people, a greater discovery of truth in the latter days, the Light of the Moon shall be as the Light of the Sun, etc. And the Temple of God shall be opened in Heaven,
and that the Lord will never leave refining and purging Religion, Rev. 22. till he has taken of all that filthiness and defilement of Antichrist that he hath east upon it:
and that the Lord will never leave refining and purging Religion, Rev. 22. till he has taken of all that filthiness and defilement of Antichrist that he hath east upon it:
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This shall be the gain that we shall have by all the shaking of the things that are made, a removing of all things in Religion, that have onely the stamp and authority of man upon them, which we are to wait and pray for.
This shall be the gain that we shall have by all the shaking of the things that Are made, a removing of all things in Religion, that have only the stamp and Authority of man upon them, which we Are to wait and pray for.
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and to appear for them, seeing he professed to favour them, his answer was se istoc pelago commisurum, &c. He would so far go and shew himself and Lanch into this Sea, that he would make sure of a safe harbour;
and to appear for them, seeing he professed to favour them, his answer was se istoc Sea commisurum, etc. He would so Far go and show himself and Launch into this Sea, that he would make sure of a safe harbour;
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so men will go no further in Religion then may stand with worldly interest, and mens policies do set bounds unto their piety, as we see by woful experience this day, &c. Whereas the Gospel rule is, that a man must in the things of God NONLATINALPHABET.
so men will go no further in Religion then may stand with worldly Interest, and men's policies do Set bounds unto their piety, as we see by woeful experience this day, etc. Whereas the Gospel Rule is, that a man must in the things of God.
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Let him utterly deny himself, and he that loves Father and Mother more then me, is not worthy of me, God hates that Religion that shall cost men nothing;
Let him utterly deny himself, and he that loves Father and Mother more then me, is not worthy of me, God hates that Religion that shall cost men nothing;
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for they were the seed of Abraham, born in the Church, to whom the Covenants did belong, &c. and men say there is no such inward power of godliness upon the heart as men speak of, contrary to what Christ sayes to Nicodemus, unless a man be born again he cannot enter into the Kingdom of God, and that to Timothy, 2 Tim. 1.5. and 1 John. 3.5. Acts 20.18.
for they were the seed of Abraham, born in the Church, to whom the Covenants did belong, etc. and men say there is no such inward power of godliness upon the heart as men speak of, contrary to what christ Says to Nicodemus, unless a man be born again he cannot enter into the Kingdom of God, and that to Timothy, 2 Tim. 1.5. and 1 John. 3.5. Acts 20.18.
and it is ridiculous for the Church to require such an account of the workings of God upon their hearts before they are admited into the Church fellowship,
and it is ridiculous for the Church to require such an account of the workings of God upon their hearts before they Are admitted into the Church fellowship,
So these are civil men which are the worlds Saints, whereas also there is an inward work wanting upon the heart, there is a being changed in the spirit of their mind, which they never experienced, a righteousness that exceeds the righteousness of the Scribes and Pharisees,
So these Are civil men which Are the world's Saints, whereas also there is an inward work wanting upon the heart, there is a being changed in the Spirit of their mind, which they never experienced, a righteousness that exceeds the righteousness of the Scribes and Pharisees,
and being it is in his power, Oh that the day of his power may be upon all that hear me this day that you may not think it so easie a matter to do this great work, take heed least thy heart be hardened with the deceitfulness of sin.
and being it is in his power, O that the day of his power may be upon all that hear me this day that you may not think it so easy a matter to do this great work, take heed lest thy heart be hardened with the deceitfulness of since.
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Secondly, The price that was paid to purchase our pardon from sin and defilement, was the blood of Christ, we have redemption through his blood even the forgiveness of sins.
Secondly, The price that was paid to purchase our pardon from since and defilement, was the blood of christ, we have redemption through his blood even the forgiveness of Sins.
Thirdly, That all a mans comfort comes in by it, says God, speak comfortably to her and tell her that her fins are pardoned, be of good cheer for thy sins are forgiven, and Gods people many of them that walk in bitterness all their dayes,
Thirdly, That all a men Comfort comes in by it, Says God, speak comfortably to her and tell her that her fins Are pardoned, be of good cheer for thy Sins Are forgiven, and God's people many of them that walk in bitterness all their days,
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First, Marks how to judge of the defilement of a mans Conscience, as first, when a man sins much against knowledge, and to sin against knowledge is one of the highest aggravations of sin, and it makes every sin to be presumptious and qualifies a man;
First, Marks how to judge of the defilement of a men Conscience, as First, when a man Sins much against knowledge, and to sin against knowledge is one of the highest aggravations of since, and it makes every since to be presumptuous and Qualifies a man;
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but because he did it ignorantly, therefore there was hope of mercy, there was place for mercy, and the more the light is of education and example, the greater the sin, it is a great advantage to have good education, Pro. 22.6. Train up a Child in the way he should go, and when he is old he will not depart from it, and so Pro. 31.1. it was that which his mother taught him;
but Because he did it ignorantly, Therefore there was hope of mercy, there was place for mercy, and the more the Light is of education and Exampl, the greater the since, it is a great advantage to have good education, Pro 22.6. Train up a Child in the Way he should go, and when he is old he will not depart from it, and so Pro 31.1. it was that which his mother taught him;
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to have a light within a man, as well as example without, to have been once enlightned and tasted of the heavenly gift and then fall away, it's impossible to renew them unto repentance,
to have a Light within a man, as well as Exampl without, to have been once enlightened and tasted of the heavenly gift and then fallen away, it's impossible to renew them unto Repentance,
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see it in Herod, he did hear John Baptist gladly, and did many things, but there was a Herodias that he did reserve and was resolved he could not part with it;
see it in Herod, he did hear John Baptist gladly, and did many things, but there was a Herodias that he did reserve and was resolved he could not part with it;
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so there are some fundamentals in practise, and they will subvert all, and this is one of the main that a man deny himself in every known sin, pluck out the right eye,
so there Are Some fundamentals in practice, and they will subvert all, and this is one of the main that a man deny himself in every known since, pluck out the right eye,
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Thirdly, When men fall often into the same sin, see it in Sampson and Peter, that the Lord lets them fall so fouly at the Last being insnared by carnal confidence so often;
Thirdly, When men fallen often into the same since, see it in Sampson and Peter, that the Lord lets them fallen so foully At the Last being Ensnared by carnal confidence so often;
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and Jonas was angry again, and again, and justified it, when a man makes a sin his meat and drink, the comfort of his life comes in by it from day to day, it's a sad sign. Fourthly;
and Jonah was angry again, and again, and justified it, when a man makes a since his meat and drink, the Comfort of his life comes in by it from day to day, it's a sad Signen. Fourthly;
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the sooner a man riseth after falls, and a mans heart smites him as Davids did, the more pure is that mans Conscience in the sight of God, to be past feeling,
the sooner a man Riseth After falls, and a men heart smites him as Davids did, the more pure is that men Conscience in the sighed of God, to be past feeling,
and the sooner motions to sin take with a man, the more impure and defiled is his Conscience, Pro. 7.23. He no sooner saw a Harlot, but he went after her straight way;
and the sooner motions to sin take with a man, the more impure and defiled is his Conscience, Pro 7.23. He no sooner saw a Harlot, but he went After her straight Way;
Sixthly, The more a man plots iniquity, and dothdeliberate it before hand, makes pro vision for the flesh, the adulterer waits for the twy-light, and he doth lye in wait at his neighbours door,
Sixthly, The more a man plots iniquity, and dothdeliberate it before hand, makes Pro vision for the Flesh, the adulterer waits for the twilight, and he does lie in wait At his neighbours door,
and the more devilish wisdom is in it to commit iniquity by counsell and advice, is the wisdom of the flesh, ingeniose nequam; as Pharaoh, men will destroy the just by cruelty,
and the more devilish Wisdom is in it to commit iniquity by counsel and Advice, is the Wisdom of the Flesh, Ingenious nequam; as Pharaoh, men will destroy the just by cruelty,
and Joseph 's Mistress when none of the men of the house were within, and Judas when the Oyntment was poured out, he was sorry for the wast, that he lost such an opportunity,
and Joseph is Mistress when none of the men of the house were within, and Judas when the Ointment was poured out, he was sorry for the waste, that he lost such an opportunity,
and often afflicted, God will hedge up their way with thornes, and yet they will follow after their Lovers, God doth take many courses to make sin difficult unto a man, a hedge of thornes,
and often afflicted, God will hedge up their Way with thorns, and yet they will follow After their Lovers, God does take many courses to make since difficult unto a man, a hedge of thorns,
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and though he would still be trying to displease God, yet still God held a hand upon his Conscience, nevertheless Balaam ran greedily after the wayes of unrighteousness,
and though he would still be trying to displease God, yet still God held a hand upon his Conscience, nevertheless balaam ran greedily After the ways of unrighteousness,
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Ninthly, When men grow impudent and shameless in evil, for there is a shame that doth keep men from some sins, some kind of awe and respects before men, but there is a fullness of sin,
Ninthly, When men grow impudent and shameless in evil, for there is a shame that does keep men from Some Sins, Some kind of awe and respects before men, but there is a fullness of since,
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why should they be smiten any more? they will revolt more and more, I will not punish your daughters when they commit adultery saies the Lord; non parcit propitius; parcit iratus.
why should they be smiten any more? they will revolt more and more, I will not Punish your daughters when they commit adultery Says the Lord; non parcit Propitius; parcit Angered.
nay he would chuse all outward evils rather, this is a strange and terrible work of God in judgment, pouring out upon a man a spirit of a deep sleep, and for men not to be troubled, that they are not troubled, it is an argument of a very polluted Conscience.
nay he would choose all outward evils rather, this is a strange and terrible work of God in judgement, pouring out upon a man a Spirit of a deep sleep, and for men not to be troubled, that they Are not troubled, it is an argument of a very polluted Conscience.
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First, Set a high price upon a good Conscience, as being the excellency of the man, which will bear up a man against all evils that men or devils can do to him;
First, Set a high price upon a good Conscience, as being the excellency of the man, which will bear up a man against all evils that men or Devils can do to him;
and 'tis this that gives a man boldness in the presence of God, if our hearts condem us not, we have boldness in his sight, a man that has a good Conscience, shall lift up his face without spot even before God;
and it's this that gives a man boldness in the presence of God, if our hearts condemn us not, we have boldness in his sighed, a man that has a good Conscience, shall lift up his face without spot even before God;
and a beam, he can have no quiet till it be out, but sin in a natural Conscience, it is not burthensome though men add iniquity to iniquity, can easily slip into sin without any remorse,
and a beam, he can have no quiet till it be out, but since in a natural Conscience, it is not burdensome though men add iniquity to iniquity, can Easily slip into since without any remorse,
whereas we are not to give place to the Devil, no not one hour, Peter after he had sin'd, straightway he went out and wept bitterly, Oh! when any sin lies upon the Conscience, be sure that it will defile thee more;
whereas we Are not to give place to the devil, no not one hour, Peter After he had sinned, straightway he went out and wept bitterly, Oh! when any since lies upon the Conscience, be sure that it will defile thee more;
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Davids heart smote him, and he took notice of it, and Christ himself, my reins chasten me to instruct me in the night season, &c. For let me tell you that any motion of a mans Conscience slighted, it is thereby defiled, for it speaks in the name of God,
Davids heart smote him, and he took notice of it, and christ himself, my reins chasten me to instruct me in the night season, etc. For let me tell you that any motion of a men Conscience slighted, it is thereby defiled, for it speaks in the name of God,
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In this I exercise my self to have always a Conscience void of offence, toward God and toward men, Satan doth cast defilement into the Conscience dayly,
In this I exercise my self to have always a Conscience void of offence, towards God and towards men, Satan does cast defilement into the Conscience daily,
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let all be done according to the pattern, to the Law, and to the Testament, &c. Else God may in just judgment, send us strong delusions to believe lies;
let all be done according to the pattern, to the Law, and to the Testament, etc. Else God may in just judgement, send us strong delusions to believe lies;
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none that go unto her return again, neither take they hold of the paths of Life, &c. Flee fornication and be not drunk with Wine, there is a woe to the drunkards;
none that go unto her return again, neither take they hold of the paths of Life, etc. Flee fornication and be not drunk with Wine, there is a woe to the drunkards;
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and judge your selves, and do it often, there is a daily judicatory to be erected, a cultus conscientiae, which a man should be busied about every day, Matt. 25.7. Then all those Virgins arose and trimmed their lamps;
and judge your selves, and do it often, there is a daily judicatory to be erected, a cultus conscientiae, which a man should be busied about every day, Matt. 25.7. Then all those Virgins arose and trimmed their lamps;
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the wise as well as the foolish, &c. Ego de terrenis negotiis simpliciter accipio. Calv. Whilest men are in this World, there is a daily defilement that will cleave unto them, a squallor, there will be something out of order, that there must be a daily and a continual triming, the wise as well as the foolish Virgins must be found in it,
the wise as well as the foolish, etc. Ego de terrenis negotiis simpliciter accipio. Calvin Whilst men Are in this World, there is a daily defilement that will cleave unto them, a squallor, there will be something out of order, that there must be a daily and a continual Trimming, the wise as well as the foolish Virgins must be found in it,
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and truely if a man neglects it but a while, and keeps not a constant course in it, a man shall find a strange averseness in his spirit thereunto all his life after;
and truly if a man neglects it but a while, and keeps not a constant course in it, a man shall find a strange averseness in his Spirit thereunto all his life After;
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We have spoken of keeping a good Conscience NONLATINALPHABET towards God, let us now come to consider also what it is for a man to keep a good Conscience towards man;
We have spoken of keeping a good Conscience towards God, let us now come to Consider also what it is for a man to keep a good Conscience towards man;
if not, you shall never enter into the Kingdom of God, &c. Indeed there is a civil honesty, a sweet and an ingenious carriage towards men, that is very lovely,
if not, you shall never enter into the Kingdom of God, etc. Indeed there is a civil honesty, a sweet and an ingenious carriage towards men, that is very lovely,
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truly all that thou dost is abominable to God, in non renatis non solum peccata sed & bona opera sunt mortalia, for fides est caput bonorum operum, and if that be wanting, all of it is but nature improved,
truly all that thou dost is abominable to God, in non renatis non solum Peccata sed & Bona opera sunt mortalia, for fides est caput Bonorum Operum, and if that be wanting, all of it is but nature improved,
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for a mans duties do proceed from the same principles that his sins do, and there must be a renewing in the spirit of his mind before God accepts any service of him.
for a men duties do proceed from the same principles that his Sins do, and there must be a renewing in the Spirit of his mind before God accepts any service of him.
And there are some men do turn to the other extream, and they say that all obedience is mainly towards God, and therefore they are much in prayer and hearing,
And there Are Some men do turn to the other extreme, and they say that all Obedience is mainly towards God, and Therefore they Are much in prayer and hearing,
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but yet they are negligent and loose in their carriages towards men, they are as censorious and unjust and deceitfull busie-bodies in other mens matters, proud, boasters, false accusers, whisperers, &c. Yet these men would pass for Saints,
but yet they Are negligent and lose in their carriages towards men, they Are as censorious and unjust and deceitful busybodies in other men's matters, proud, boaster's, false accusers, whisperers, etc. Yet these men would pass for Saints,
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and talkes never so much of having a good heart to Gods word, and would be accounted in his religious duties even Angelical, he prays much, hears much, fasts much, &c. Yet if he practise it not in his particular place, in his relations, in his shop, in his dealings with a man, I shall strongly suspect that man of hallowness and hypocrisie;
and talks never so much of having a good heart to God's word, and would be accounted in his religious duties even Angelical, he prays much, hears much, fasts much, etc. Yet if he practise it not in his particular place, in his relations, in his shop, in his dealings with a man, I shall strongly suspect that man of hallowness and hypocrisy;
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That if any obey not the Word, they also may without the Word, be won by the conversation of the wives. &c. The more the Wife loves the Husband, the more she endeavours to win him, &c. It is possible the great cut unto Adams conscience was, that by sin he not onely destroyed himself, but his posterity;
That if any obey not the Word, they also may without the Word, be wone by the Conversation of the wives. etc. The more the Wife loves the Husband, the more she endeavours to win him, etc. It is possible the great Cut unto Adams conscience was, that by since he not only destroyed himself, but his posterity;
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non parentes sed peremptores, a sad parting to hear a child say, when he is lanching into eternity, a cruel Father hast thou been to me, in neglecting to instruct me for the salvation of my soul;
non Parents sed Peremptores, a sad parting to hear a child say, when he is launching into eternity, a cruel Father hast thou been to me, in neglecting to instruct me for the salvation of my soul;
saying peace and there was no peace, and one built a Wall, and loe others daubed it with untempered morter. &c. They made souls of men their Merchandise, &c. Indeed there be many men that gain by the loss of souls, as Act. 19.24.
saying peace and there was no peace, and one built a Wall, and lo Others daubed it with untempered mortar. etc. They made Souls of men their Merchandise, etc. Indeed there be many men that gain by the loss of Souls, as Act. 19.24.
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Secondly, By not reproving them, Lev. 19.17. Thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. &c. It is sad to bear the sins of other men, remember thou hast enough of thy own, ab alienis meis libera me Domine.
Secondly, By not reproving them, Lev. 19.17. Thou shalt in any wise rebuke thy neighbour, and not suffer since upon him. etc. It is sad to bear the Sins of other men, Remember thou hast enough of thy own, ab alienis meis Libera me Domine.
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and which will be better at the last day, when men shall say euge bone socie, or Christ, bone serve? But men think they shall get ill will for their pains,
and which will be better At the last day, when men shall say euge bone socie, or christ, bone serve? But men think they shall get ill will for their pains,
Did I fear a multitude, 〈 ◊ 〉 did the contempt of families terifie me that I kept silence? There is a sinful and cursed silence that all good hearts should be afraid of,
Did I Fear a multitude, 〈 ◊ 〉 did the contempt of families terrify me that I kept silence? There is a sinful and cursed silence that all good hearts should be afraid of,
when the glory of God, and the good of souls is in danger, then is the season specially for all the upright of heart to rebuke for sin, those that God has pu• under their care;
when the glory of God, and the good of Souls is in danger, then is the season specially for all the upright of heart to rebuke for since, those that God has pu• under their care;
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and the cry of the oppressed enters into the ears of the Lord, &c. Woe to him that builds a town with blood, the Stones out of the Wall shall cry out against him,
and the cry of the oppressed enters into the ears of the Lord, etc. Woe to him that builds a town with blood, the Stones out of the Wall shall cry out against him,
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for that unjust gain lyes upon thy Conscience, and God will make thee vomit it up, he will pluck it out of thy belly, Conscience will never be at ease till then;
for that unjust gain lies upon thy Conscience, and God will make thee vomit it up, he will pluck it out of thy belly, Conscience will never be At ease till then;
therefore make haste and restore whatever thou hast got unjustly and by indirect means, Zacheus restored it four-fold, go you and do likewise, Herod could not repent, keep his Herodias, non remittitur peocatum, &c. And God takes it ill that men do not,
Therefore make haste and restore whatever thou hast god unjustly and by indirect means, Zacchaeus restored it fourfold, go you and doe likewise, Herod could not Repent, keep his Herodias, non remittitur peocatum, etc. And God Takes it ill that men do not,
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and take to themselves wings and fly from one place to another, make therefore friends of the unrighteous Mammon, &c. And great men have an opportunity to lift up their hand for the fatherless,
and take to themselves wings and fly from one place to Another, make Therefore Friends of the unrighteous Mammon, etc. And great men have an opportunity to lift up their hand for the fatherless,
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and high places in the world, that they may be restorers of breaches, and a help to the needy and helpless, that justice and righteousness may take place,
and high places in the world, that they may be restorers of Breaches, and a help to the needy and helpless, that Justice and righteousness may take place,
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then there would not so many have contempt poured upon them as now there is, and God will still overturne, overturne, till there be no complaint in the midst of us;
then there would not so many have contempt poured upon them as now there is, and God will still overturn, overturn, till there be no complaint in the midst of us;
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but overcome evil with good, if they be thy enemies without a cause, or for telling them the truth, they are more their own enemies then thine, therefore pity them.
but overcome evil with good, if they be thy enemies without a cause, or for telling them the truth, they Are more their own enemies then thine, Therefore pity them.
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The accidental part, or less principal part, of the torments of Hell we have hear, under the Metaphor of the never dying Worm: And now I come unto the principal part,
The accidental part, or less principal part, of the torments of Hell we have hear, under the Metaphor of the never dying Worm: And now I come unto the principal part,
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and that which is essential to it, and that is the fire that never can be quenched, and here I must mind you of what Christ sayes, I have spoken to you Earthly things,
and that which is essential to it, and that is the fire that never can be quenched, and Here I must mind you of what christ Says, I have spoken to you Earthly things,
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for our weak eyes need to have the species condensed by such spectacles as these are, spiritualia capere non possumus nisi adumbrata, &c. How shall you believe if I tell you of Heavenly, especially when the joys of Heaven and the pains of Hell are laid down in any measure before you, this latter I am now to speak to, the fire which cannot be quenched;
for our weak eyes need to have the species condensed by such spectacles as these Are, spiritualia capere non possumus nisi adumbrata, etc. How shall you believe if I tell you of Heavenly, especially when the Joys of Heaven and the pains of Hell Are laid down in any measure before you, this latter I am now to speak to, the fire which cannot be quenched;
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But these things seem not at all to agree with the word of God, nor the manner of the speaking of the Spirit of God therein, who hath wholly expressed Heaven and Hell to us by Metaphors;
But these things seem not At all to agree with the word of God, nor the manner of the speaking of the Spirit of God therein, who hath wholly expressed Heaven and Hell to us by Metaphors;
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because in its proper Speech, and if the Lord should speak of things as they are, we could not understand them, it's questioned by some Divines by what names the estate and condition of the damned was expressed in the Old Testament, and it is wholly resolved into certain Metaphors, taken from some exemplary acts of vengeance upon sinners;
Because in its proper Speech, and if the Lord should speak of things as they Are, we could not understand them, it's questioned by Some Divines by what names the estate and condition of the damned was expressed in the Old Testament, and it is wholly resolved into certain Metaphors, taken from Some exemplary acts of vengeance upon Sinners;
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the first remarkable judgment that came upon the world was the Deluge, now we read in Gen. 6. Of Giants that were in the Earth, men of renown, whose wickedness was so great upon the Earth that the Lord repented that he had made man,
the First remarkable judgement that Come upon the world was the Deluge, now we read in Gen. 6. Of Giants that were in the Earth, men of renown, whose wickedness was so great upon the Earth that the Lord repented that he had made man,
'tis said, The man that wanders out of the way of understarding, shall remain in the Congregation of the dead, the Hebrew word is NONLATINALPHABET, the place receives its name from those wicked men, who were in the eyes of all men remarkably the first inhabitants,
it's said, The man that wanders out of the Way of understarding, shall remain in the Congregation of the dead, the Hebrew word is, the place receives its name from those wicked men, who were in the eyes of all men remarkably the First inhabitants,
and this is conceived to be the first title that in Scripture is any where given to the place of the damned, the next judgment was the destruction of Sodom, God condemning them with an overthrow,
and this is conceived to be the First title that in Scripture is any where given to the place of the damned, the next judgement was the destruction of Sodom, God condemning them with an overthrow,
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nor can any thing live in it, and a smoak that continually ascends up, and by that also in Scripture Hell is expressed, the Lake that burns with fire and Brimstone for ever,
nor can any thing live in it, and a smoke that continually ascends up, and by that also in Scripture Hell is expressed, the Lake that burns with fire and Brimstone for ever,
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there was near Jerusalem a place that was called Tophet as Schal. conceives from NONLATINALPHABET Tympano; because of the several Musical Instruments, that were used there when the Jews did sacrifice their children unto Molech and burnt them, caused them to pass through the fire unto the Devil,
there was near Jerusalem a place that was called Tophet as Shall. conceives from Tympano; Because of the several Musical Instruments, that were used there when the jews did sacrifice their children unto Molech and burned them, caused them to pass through the fire unto the devil,
this place that was so famous for judgment and vengeance is used to express the torments of Hell the place of the damned, it is called Tophet, and hence also I conceive the Word NONLATINALPHABET hath its name from Himon; for the greatness of the misery it is called NONLATINALPHABET the grave and destruction, Pro. 15.11. There is nothing done in Hell and in the bottomless pit, but it is open to the Lord, he knows and orders all in it, and therefore is the Devil called Abadon the destroyer for the terror and unquietness thereof, it is called NONLATINALPHABET, 2 Pet. 2.4.
this place that was so famous for judgement and vengeance is used to express the torments of Hell the place of the damned, it is called Tophet, and hence also I conceive the Word hath its name from Himon; for the greatness of the misery it is called the grave and destruction, Pro 15.11. There is nothing done in Hell and in the bottomless pit, but it is open to the Lord, he knows and order all in it, and Therefore is the devil called Abaddon the destroyer for the terror and unquietness thereof, it is called, 2 Pet. 2.4.
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and continual fear of it darkness, by which all misery is expressed in the Scripture, and to set forth the perfection of it, it is called utter darkness, Mat. 8.12. but the children of the Kingdom shall be cast out into utter darkness, &c. That is extra Ecclesiam & regnum Christi;
and continual Fear of it darkness, by which all misery is expressed in the Scripture, and to Set forth the perfection of it, it is called utter darkness, Mathew 8.12. but the children of the Kingdom shall be cast out into utter darkness, etc. That is extra Church & Kingdom Christ;
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even there where all the wicked of the world shall be, so Cartwright, and some think that it is Comparativum Superlativi loco, and it signifies maximas & profundismas, and so Pareus, &c. And for the eternity of it its called the deep, Luke 8.31. and Rev. 9.1. The Well or the deep. or the bottomless pit;
even there where all the wicked of the world shall be, so Cartwright, and Some think that it is Comparativum Superlativi loco, and it signifies maximas & profundismas, and so Pareus, etc. And for the eternity of it its called the deep, Luke 8.31. and Rev. 9.1. The Well or the deep. or the bottomless pit;
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because a mans estate there is eternal, there is no changing, a man sinks into a bottomless pit, where there is no hope that ever a man shall rise again, a great gulf there is,
Because a men estate there is Eternal, there is no changing, a man sinks into a bottomless pit, where there is no hope that ever a man shall rise again, a great gulf there is,
Thus doth the spirit of God in Scripture by Metaphors of all sorts of things that are dreadfull unto sence set forth the condition of the damned and the torments that he has reserved for them in the life to come.
Thus does the Spirit of God in Scripture by Metaphors of all sorts of things that Are dreadful unto sense Set forth the condition of the damned and the torments that he has reserved for them in the life to come.
but to ou• present purpose especially these two first the wrath and displeasure of the great God, which does break forth upon men as fire upon stubble,
but to ou• present purpose especially these two First the wrath and displeasure of the great God, which does break forth upon men as fire upon stubble,
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and shinein upon them, the same ignis vorans to his enemies, as briars and thorns in one day, so Deut. 32.22. For a fire is kindled in my anger, and shall burn to the lowest Hell;
and shinein upon them, the same ignis vorans to his enemies, as briers and thorns in one day, so Deuteronomy 32.22. For a fire is kindled in my anger, and shall burn to the lowest Hell;
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Secondly, By the fruits and effects of wrath, all miseries and calamities that come upon men whatsoever, Psal. 66.12. Thou hast caused men to ride over our heads, we went thorow fire and water, all manner of miseries;
Secondly, By the fruits and effects of wrath, all misery's and calamities that come upon men whatsoever, Psalm 66.12. Thou hast caused men to ride over our Heads, we went thorough fire and water, all manner of misery's;
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and they shall sing for the Majesty of the Lord, and shall glorify the Lord in the fires, in all those sad things and tokens of his wrath that have come upon other men in their sight, and yet they have been preserved even in the fires.
and they shall sing for the Majesty of the Lord, and shall Glorify the Lord in the fires, in all those sad things and tokens of his wrath that have come upon other men in their sighed, and yet they have been preserved even in the fires.
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as in Heaven there shall be all bodyly perfections, so there shall be also in Hell, all bodily miseries, whatsoever may make a man perfectly miserable:
as in Heaven there shall be all bodily perfections, so there shall be also in Hell, all bodily misery's, whatsoever may make a man perfectly miserable:
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when the dispensatory kingdome of Christ in this World shall have an end, then all these creature-administrations shall cease, no more comforts by ordinances and Relations, no more miseries by enimies,
when the dispensatory Kingdom of christ in this World shall have an end, then all these creature-administrations shall cease, no more comforts by ordinances and Relations, no more misery's by enemies,
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and therefore as in Heaven there shall be something beyond all creature comforts, so in Hell shall be something beyond all created miseries; Therefore Rom. 9.22. They be called vessels of wrath, that God made to receive it.
and Therefore as in Heaven there shall be something beyond all creature comforts, so in Hell shall be something beyond all created misery's; Therefore Rom. 9.22. They be called vessels of wrath, that God made to receive it.
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Who knows the power of thy wrath? Now there is no creature can fill the Soul, all the goodness that is in the creature, cannot satisfie the hope of man,
Who knows the power of thy wrath? Now there is no creature can fill the Soul, all the Goodness that is in the creature, cannot satisfy the hope of man,
Fourthly, Consider the torments of the Devils, whence is all their Torments now? For Jude tells us they are reserved in everlasting chains, under darkness,
Fourthly, Consider the torments of the Devils, whence is all their Torments now? For U^de tells us they Are reserved in everlasting chains, under darkness,
though the good Angels strive with them for the preservation of the Saints, now what Creature has power enough to torment the Devils? such great and mighty Creatures as they are,
though the good Angels strive with them for the preservation of the Saints, now what Creature has power enough to torment the Devils? such great and mighty Creatures as they Are,
surely it is nothing else but the wrath and indignation of the great God, which is the fire that is reserved for the Devil and his Angels, to be made objects of,
surely it is nothing Else but the wrath and Indignation of the great God, which is the fire that is reserved for the devil and his Angels, to be made objects of,
Fifthly, Consider the first fruits and inchoations of Hell in this life, and that either in wicked men or in the Saints, in wicked men, Heb. 10.27. there is NONLATINALPHABET some sparkles of Hell, a certain fearfull looking for of Judgment, and fiery indignation, &c. As the people of God have here some sparks of Heaven, by the Spirit of adoption, some earnest and glimpses of Heaven, see it in Cain, Gen. 4.13.
Fifthly, Consider the First fruits and inchoations of Hell in this life, and that either in wicked men or in the Saints, in wicked men, Hebrew 10.27. there is Some sparkles of Hell, a certain fearful looking for of Judgement, and fiery Indignation, etc. As the people of God have Here Some sparks of Heaven, by the Spirit of adoption, Some earnest and glimpses of Heaven, see it in Cain, Gen. 4.13.
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and therefore their soul chooseth strangling, any thing to put them out of this torment, what did Judas aise, who did hurt him? he had money in his purse, there was no evil of the Creature upon him, he gratified the high Priests,
and Therefore their soul chooses strangling, any thing to put them out of this torment, what did Judas aise, who did hurt him? he had money in his purse, there was no evil of the Creature upon him, he gratified the high Priests,
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and there are no medicines in the whole creation, that can heal a wounded spirit, all friends, estates, honours, relations, will be to a man as the white of an Egge, in the day when the terrors of Gods wrath do compass a man about,
and there Are no medicines in the Whole creation, that can heal a wounded Spirit, all Friends, estates, honours, relations, will be to a man as the white of an Egg, in the day when the terrors of God's wrath do compass a man about,
as appears by men that have had all things the world can afford, and yet their spirits were 〈 ◊ 〉 wounded in them, they had •or he least relief thereby;
as appears by men that have had all things the world can afford, and yet their spirits were 〈 ◊ 〉 wounded in them, they had •or he least relief thereby;
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so the terrors here are of the same kind, only they differ in degree from the torments of Hell, they have a taste of the Cup, which in Hell they shall drink of it a full drought,
so the terrors Here Are of the same kind, only they differ in degree from the torments of Hell, they have a taste of the Cup, which in Hell they shall drink of it a full drought,
NONLATINALPHABET his soul was invironed and compassed about with sorrow, now all the misery that can come from the Creature can never compass the Soul about, there will be some door open,
his soul was environed and compassed about with sorrow, now all the misery that can come from the Creature can never compass the Soul about, there will be Some door open,
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but here he sees no way our, and therefore Mark 14.33. he was NONLATINALPHABET sore amazed, under the apprehension of wrath, and NONLATINALPHABET his Spirit failed within him, Psal. 40.13.
but Here he sees no Way our, and Therefore Mark 14.33. he was soar amazed, under the apprehension of wrath, and his Spirit failed within him, Psalm 40.13.
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His heart in the middle of his body was melted as wax, and this anguish of spirit so wrought upon his body, that it made him to sweat drops of blood, whence is all this affliction that was upon Christ, we read of no Devils that were let loose upon him to torment him, his very presence was their tormenter here,
His heart in the middle of his body was melted as wax, and this anguish of Spirit so wrought upon his body, that it made him to sweat drops of blood, whence is all this affliction that was upon christ, we read of no Devils that were let lose upon him to torment him, his very presence was their tormenter Here,
for it was for this cause that he came into the world, and it was that which he did desire and long for, with desire have I desired to eat the Passeover with you, I have a baptism to be baptized with;
for it was for this cause that he Come into the world, and it was that which he did desire and long for, with desire have I desired to eat the Passover with you, I have a Baptism to be baptised with;
and how am I straightned till it be accomplished? but the cause was the sence of the wrath of God lying upon his spirit, it pleased the Lord to bruise him, he hath put him to grief to beat him to pieces,
and how am I straightened till it be accomplished? but the cause was the sense of the wrath of God lying upon his Spirit, it pleased the Lord to bruise him, he hath put him to grief to beatrice him to Pieces,
because there was no sin in him, what will it do in us that are dry Trees? now if the main of Christs sufferings were from the wrath of God immediately, we may safely conclude that the sufferings due to us,
Because there was no since in him, what will it do in us that Are dry Trees? now if the main of Christ sufferings were from the wrath of God immediately, we may safely conclude that the sufferings due to us,
and the punishment of it must be a recompence, The Wages of sin is death, 'tis a righteous thing with God to recompence tribulation to every sinner, &c. Now who is able to take an estimate of the evil that is in sin,
and the punishment of it must be a recompense, The Wages of since is death, it's a righteous thing with God to recompense tribulation to every sinner, etc. Now who is able to take an estimate of the evil that is in since,
no Creature in Heaven or in Earth can, and therefore if all the powers of the Creatures were put into one to torment a man but for one sin, they were never able to give unto him the wages and the recompence of one sin proportionable unto the wrong that God has susteined thereby, either in point of goods or honour;
no Creature in Heaven or in Earth can, and Therefore if all the Powers of the Creatures were put into one to torment a man but for one since, they were never able to give unto him the wages and the recompense of one since proportionable unto the wrong that God has sustained thereby, either in point of goods or honour;
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for there is more evil in one sin, then there is or can be good in any of the Creatures, therefore God must put his own Power, the power of his wrath unto the work,
for there is more evil in one since, then there is or can be good in any of the Creatures, Therefore God must put his own Power, the power of his wrath unto the work,
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but alass the torment must be destruction, from the presence of the Lord, &c. Now, all the devils in Hell could never inflict any thing that should distroy the soul,
but alas the torment must be destruction, from the presence of the Lord, etc. Now, all the Devils in Hell could never inflict any thing that should destroy the soul,
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and therefore they that can kill the Body, they are not able to kill the Soul, God only can create, Mat. 10.28. therefore God only can annihilate, therefore God only can inflict a punishment worse then annihilation;
and Therefore they that can kill the Body, they Are not able to kill the Soul, God only can create, Mathew 10.28. Therefore God only can annihilate, Therefore God only can inflict a punishment Worse then annihilation;
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Secondly, It is an act fit for none but God, for it is, First, An act of justice; 2 Thes. 1.5. In the day of Revelation of the righteous judgement of God, when God will manifest his justice to the utmost.
Secondly, It is an act fit for none but God, for it is, First, an act of Justice; 2 Thebes 1.5. In the day of Revelation of the righteous judgement of God, when God will manifest his Justice to the utmost.
Now, Who is able to shew forth the justice of God, in the extent and glory of it but himself? When God will manifest an attribute to the World, he doth it by himself immediately;
Now, Who is able to show forth the Justice of God, in the extent and glory of it but himself? When God will manifest an attribute to the World, he does it by himself immediately;
Now, no creature is able to shew forth the wrath of the great God, here there is a little wrath manifested in them, his wrath is kindled but a little, &c. And he corrects in measure,
Now, no creature is able to show forth the wrath of the great God, Here there is a little wrath manifested in them, his wrath is kindled but a little, etc. And he corrects in measure,
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but when the Lord shall cause his whole wrath to arise, and punish man out of measure, that no creature is capable of doing, no creature can pour out all the grace of God neither;
but when the Lord shall cause his Whole wrath to arise, and Punish man out of measure, that no creature is capable of doing, no creature can pour out all the grace of God neither;
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and therefore God made choice of Christ who was God and man, to lay up all his treasures of grace and mercy in, answerable to those infinite thoughts of mercy and grace that were in himself; 1 John 5.11.
and Therefore God made choice of christ who was God and man, to lay up all his treasures of grace and mercy in, answerable to those infinite thoughts of mercy and grace that were in himself; 1 John 5.11.
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in the disposing of the eternal estates of the greater part of the World, Angels and Men, to give this honour unto the creature that they should take vengeance, the Lord will never do it,
in the disposing of the Eternal estates of the greater part of the World, Angels and Men, to give this honour unto the creature that they should take vengeance, the Lord will never do it,
but it is and shall be an act of his own immediate wrath, and here the three persons hath in Scripture, their opera appropriata, if the Father be provoked, the Son is an advocate with the Father,
but it is and shall be an act of his own immediate wrath, and Here the three Persons hath in Scripture, their opera appropriata, if the Father be provoked, the Son is an advocate with the Father,
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and the spirit strive no more, but all joyn in this great work of vengeance, and the spirit of God, as in Heaven, he shall be a spirit of Adoption, and Glory;
and the Spirit strive no more, but all join in this great work of vengeance, and the Spirit of God, as in Heaven, he shall be a Spirit of Adoption, and Glory;
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First, Here is fire and brimstone, that is unquenchable fire, for brimstone is pertinasissimum ignis fomentum, and there is not a little, but a River of brimstone;
First, Here is fire and brimstone, that is unquenchable fire, for brimstone is pertinasissimum ignis Fomentum, and there is not a little, but a River of brimstone;
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and what is this fire and brimstone? It is NONLATINALPHABET the spirit of the Lord burning in it, his wrath is the fire and the brimstone also, and his spirit;
and what is this fire and brimstone? It is the Spirit of the Lord burning in it, his wrath is the fire and the brimstone also, and his Spirit;
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for as the spirit is not onely fire but oil, because his grace is upheld by the daily supplies of its own grace, notwithstanding all mens unthankfulness;
for as the Spirit is not only fire but oil, Because his grace is upheld by the daily supplies of its own grace, notwithstanding all men's unthankfulness;
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But Satan is said to have the power of Death, and is called Abaddon the destroyer, and therefore it seems Satan is the instrument that God will use in tormenting them;
But Satan is said to have the power of Death, and is called Abaddon the destroyer, and Therefore it seems Satan is the Instrument that God will use in tormenting them;
Answ. First, Satan is said to be the destroyer in respect unto sin, which is the destruction of the creature, and lays the foundation of a mans eternal destruction,
Answer First, Satan is said to be the destroyer in respect unto since, which is the destruction of the creature, and lays the Foundation of a men Eternal destruction,
and he intends nothing else in all that he doth but destruction, and Satan is said to have the power of death, it is not, NONLATINALPHABET, which notes authority as well as power,
and he intends nothing Else in all that he does but destruction, and Satan is said to have the power of death, it is not,, which notes Authority as well as power,
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In Heaven he shall be all in all in mercy, and in Hell he shall be all in all in wrath, and there shall be no more any dominion of one Creature over another, God will no more use one Creature to reward another,
In Heaven he shall be all in all in mercy, and in Hell he shall be all in all in wrath, and there shall be no more any dominion of one Creature over Another, God will no more use one Creature to reward Another,
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thus indeed there are some created miseries in Hell, but yet it is the wrath of God that is the great torment, that as in all created blessings here, it is his love that is the root,
thus indeed there Are Some created misery's in Hell, but yet it is the wrath of God that is the great torment, that as in all created blessings Here, it is his love that is the root,
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and a small Creature can do so, if it be armed by God, and the greatest can do no more then kill the body, as the life of the Soul comes from God only,
and a small Creature can do so, if it be armed by God, and the greatest can do no more then kill the body, as the life of the Soul comes from God only,
First, This informes us that there are certain men that are children of wrath, knowing the terror of the Lord we would perswade you to fly from the wrath to come;
First, This informs us that there Are certain men that Are children of wrath, knowing the terror of the Lord we would persuade you to fly from the wrath to come;
First, Who they are, and unto whom this use is directed, that there are some children of wrath is plain, Isa. 10.6. The people of my wrath, that is, appointed to wrath, and Isa. 34.5. a sword is bathed in Heaven;
First, Who they Are, and unto whom this use is directed, that there Are Some children of wrath is plain, Isaiah 10.6. The people of my wrath, that is, appointed to wrath, and Isaiah 34.5. a sword is bathed in Heaven;
so if you would ask, for whom is this wrath, and who according to the rules of the word are under it? it is every man that is in a state of nature, and a state of unregenerasy;
so if you would ask, for whom is this wrath, and who according to the rules of the word Are under it? it is every man that is in a state of nature, and a state of unregenerasy;
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and discerne what manner of person he is, James 1.24. There is a judgment that passeth upon the eternal states of men in the Word of God, 1 Cor. 14.25.
and discern what manner of person he is, James 1.24. There is a judgement that passes upon the Eternal states of men in the Word of God, 1 Cor. 14.25.
for these things the wrath of God comes upon the children of disobedience, He that is born of God sinneth not, non operatur peccatum, he that committeth sin is the servant of sin,
for these things the wrath of God comes upon the children of disobedience, He that is born of God Sinneth not, non operatur peccatum, he that Committeth since is the servant of since,
and not only sins of commission but sins of omission, for such also this fire is prepared, Depart from me you cursed into everlasting fire, Mat. 25 prepared for the Devil an his Angels;
and not only Sins of commission but Sins of omission, for such also this fire is prepared, Depart from me you cursed into everlasting fire, Mathew 25 prepared for the devil an his Angels;
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Secondly, The wrath of God is revealed from Heaven against all ungodliness and unrighteousness of men, Rom. 1. who withhold the truthin unrighteousness.
Secondly, The wrath of God is revealed from Heaven against all ungodliness and unrighteousness of men, Rom. 1. who withhold the truthin unrighteousness.
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as many of the Pharisees were convinced that Christ was the Messiah, and yet for fear of the Jews durst not confess him, that go on in sin against their own light and convictions from day to day,
as many of the Pharisees were convinced that christ was the Messiah, and yet for Fear of the jews durst not confess him, that go on in since against their own Light and convictions from day to day,
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and against many warnings and admonissions, and his own remembrances of the dealings of God both with himself and others, that have been engaged in sinfull courses;
and against many Warnings and admonissions, and his own remembrances of the dealings of God both with himself and Others, that have been engaged in sinful courses;
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and if any evil doth befall them he rejoyceth, and at least if he can do no more he will inwardly please himself that they are brought low, it's an argument that thou art one of the Serpents seed,
and if any evil does befall them he Rejoiceth, and At least if he can do no more he will inwardly please himself that they Are brought low, it's an argument that thou art one of the Serpents seed,
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and thy envy is both thy sin and thy Plague, as it is the Devils, I will put enmity sayes God between the seed of the Serpent and the seed of the Woman, the enmity is put into the Devils Curse, and if thou didst love him that did beget, thou wouldst love them that are begotten of him,
and thy envy is both thy since and thy Plague, as it is the Devils, I will put enmity Says God between the seed of the Serpent and the seed of the Woman, the enmity is put into the Devils Curse, and if thou didst love him that did beget, thou Wouldst love them that Are begotten of him,
for Christ wins souls from the kingdom of Satan every day, he translates them out of the kingdome of Satan, which is the kingdom of darkness, into the kingdome of his dear Son;
for christ wins Souls from the Kingdom of Satan every day, he translates them out of the Kingdom of Satan, which is the Kingdom of darkness, into the Kingdom of his dear Son;
even Abraham the Father of the faithful, who together with his Father Terah, and Nachor and his brother Lot, all served other Gods beyond the River, only God called this righteous man to his foot; Isa. 41.2.
even Abraham the Father of the faithful, who together with his Father Terah, and Nahor and his brother Lot, all served other God's beyond the River, only God called this righteous man to his foot; Isaiah 41.2.
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therefore fly from it, Satan never wins again any one Soul out of the kingdome of Christ, for the Father that gave them to Christ, is stronger then all,
Therefore fly from it, Satan never wins again any one Soul out of the Kingdom of christ, for the Father that gave them to christ, is Stronger then all,
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and therefore the judgment passed upon a man at the last day is called eternal judgment, because the doom and sentence that shall be passed upon a man there, is for eternity;
and Therefore the judgement passed upon a man At the last day is called Eternal judgement, Because the doom and sentence that shall be passed upon a man there, is for eternity;
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and we see how many thousand miseries he would bring upon him, as we see in his dealing with Job, when yet the Lord gives him only a power over the body and estate, not over his soul and his life;
and we see how many thousand misery's he would bring upon him, as we see in his dealing with Job, when yet the Lord gives him only a power over the body and estate, not over his soul and his life;
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so a man cannot know hatred by all that is before him, for all the creatures together cannot dispence unto a man, the whole displeasure of God, that is Gods own work, therefore fly from it;
so a man cannot know hatred by all that is before him, for all the creatures together cannot dispense unto a man, the Whole displeasure of God, that is God's own work, Therefore fly from it;
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if we should fly from it in the stream, much more in the fountain. Thirdly, It is done by way of revenge, and therefore it must needs be dreadful; for Deut. 32.31.41. He has said vengeance is mine, and I will repay;
if we should fly from it in the stream, much more in the fountain. Thirdly, It is done by Way of revenge, and Therefore it must needs be dreadful; for Deuteronomy 32.31.41. He has said vengeance is mine, and I will repay;
but sin is an act committed against an infinite and an uncreated Good, and between created, and uncreated, finite, and infinite, is no proportion: Rom. 7.13.
but since is an act committed against an infinite and an uncreated Good, and between created, and uncreated, finite, and infinite, is no proportion: Rom. 7.13.
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and the Soul of man is capable of wrath beyond what all the Creatures in Heaven and Earth can inflict, there is not enough in this world to fill the sences of man, the eye is not satisfied with seeing, nor the ear with hearing;
and the Soul of man is capable of wrath beyond what all the Creatures in Heaven and Earth can inflict, there is not enough in this world to fill the Senses of man, the eye is not satisfied with seeing, nor the ear with hearing;
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so in Hell it shall be satisfied and fill'd with his wrath, and it's this filling the Soul with misery that is properly the death of the Soul, and therefore Christ saith that the Creatures can but kill the body,
so in Hell it shall be satisfied and filled with his wrath, and it's this filling the Soul with misery that is properly the death of the Soul, and Therefore christ Says that the Creatures can but kill the body,
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the patience and goodness of God should lead to repentance, which a man despising, treasures up wrath against the day of wrath, &c. The Lord doth bear long,
the patience and Goodness of God should led to Repentance, which a man despising, treasures up wrath against the day of wrath, etc. The Lord does bear long,
and therefore they mock at the coming of the Lord to take vengeance, where is the promise of his coming? he is pressed under their abominations as a Cartfull of sheaves,
and Therefore they mock At the coming of the Lord to take vengeance, where is the promise of his coming? he is pressed under their abominations as a Cartfull of sheaves,
Sixthly, This wrath doth come upon men very suddenly and unavoidably, 'tis sudden destruction, swift damnation, though a man may have gone on and prospered in a way of sinning long,
Sixthly, This wrath does come upon men very suddenly and avoidable, it's sudden destruction, swift damnation, though a man may have gone on and prospered in a Way of sinning long,
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but yet a hand of vengeance will overtake them, as the swelling in a great wall that comes suddenly down, wrath has hung over a man a long time, the decree has travelled with judgement long,
but yet a hand of vengeance will overtake them, as the swelling in a great wall that comes suddenly down, wrath has hung over a man a long time, the Decree has traveled with judgement long,
They perish at the rebuke of thy Countenance, look when God will cast a man into destruction, that man will become a humble petitioner, to the Mountains to fall upon him,
They perish At the rebuke of thy Countenance, look when God will cast a man into destruction, that man will become a humble petitioner, to the Mountains to fallen upon him,
for there shall be utter darkness, that is, purae tenehrae, and it shall be inflicted upon them with delight, the Lord saith, I will ease me of my adversaries,
for there shall be utter darkness, that is, purae tenehrae, and it shall be inflicted upon them with delight, the Lord Says, I will ease me of my Adversaries,
and he will laugh at your calamity, (smiling wrath is dreadfull) and his spirit shall be quieted thereby, Zach. 6.8. a judge here though he condemn the malefactour, yet he pities the man, but the Lord will laugh at him, they that are children of wrath are a sacrifice of a sweet savour to God. But you will say;
and he will laugh At your calamity, (smiling wrath is dreadful) and his Spirit shall be quieted thereby, Zach 6.8. a judge Here though he condemn the Malefactor, yet he pities the man, but the Lord will laugh At him, they that Are children of wrath Are a sacrifice of a sweet savour to God. But you will say;
And all this is but the fruits of the ancient agreement between Christ and the Father, God was in Christ reconciling the World, God did love to have is so;
And all this is but the fruits of the ancient agreement between christ and the Father, God was in christ reconciling the World, God did love to have is so;
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and Conscience is very quiet, but a soul that has received this magnetick touch from the spirit, is put off with nothing besides Christ, it moves to him as naturally,
and Conscience is very quiet, but a soul that has received this magnetic touch from the Spirit, is put off with nothing beside christ, it moves to him as naturally,
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this is the frame of every child of God, that has escaped the wrath to come, he makes Christ the covering of his eyes, looks upon no other beloved but him, he keeps nothing from Christ,
this is the frame of every child of God, that has escaped the wrath to come, he makes christ the covering of his eyes, looks upon no other Beloved but him, he keeps nothing from christ,
if the Lord should send one of the damned spirits, and give them so far an intermission that they might preach unto us of wrath to come, which they themselves feel,
if the Lord should send one of the damned spirits, and give them so Far an intermission that they might preach unto us of wrath to come, which they themselves feel,
and are never awakened till the last Trumpet, how would it make a mans heart bleed and fall assunder within him as drops of water, to see men hasten so fast to destruction,
and Are never awakened till the last Trumpet, how would it make a men heart bleed and fallen asunder within him as drops of water, to see men hasten so fast to destruction,
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There is a way that seems right to a man, but it leads down to the Chambers of death, they do conceive that the end will be as fair as the way is promising, did men believe that the wrath of God is revealed from Heaven against all the ungodliness and unrighteousness of men,
There is a Way that seems right to a man, but it leads down to the Chambers of death, they do conceive that the end will be as fair as the Way is promising, did men believe that the wrath of God is revealed from Heaven against all the ungodliness and unrighteousness of men,
and that the wrath of God is upon all the children of disobedience, and that the Lord is angry with the wicked every morning, there is not a day that they rise,
and that the wrath of God is upon all the children of disobedience, and that the Lord is angry with the wicked every morning, there is not a day that they rise,
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every vain thought, and every idle word, and that by this, men are fitted to destruction NONLATINALPHABET and every new degree of sinning, Rom. 9.22 doth lay in fuel for a further degree of wrath, it were impossible that men should rejoyce in iniquity as they do,
every vain Thought, and every idle word, and that by this, men Are fitted to destruction and every new degree of sinning, Rom. 9.22 does lay in fuel for a further degree of wrath, it were impossible that men should rejoice in iniquity as they do,
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and in the midst of all their jollity, one should give them an alarme, you must pay for all that you eat or drink here, with the deerest and last drop of your hearts blood;
and in the midst of all their jollity, one should give them an alarm, you must pay for all that you eat or drink Here, with the dearest and last drop of your hearts blood;
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if they did believe it, would not that which had been to them so sweet in the mouth, become now gravel in the belly? If as it was with Belteshazer, in the middle of all his jollity, such an impression be set on as Mene Tekel; Would it not make his heart and loins to tremble? There was one commending the happiness of a King, to Dyonisius the Tyrant, he told him he shall have a part in that happiness,
if they did believe it, would not that which had been to them so sweet in the Mouth, become now gravel in the belly? If as it was with Belteshazzar, in the middle of all his jollity, such an impression be Set on as Mean Tekel; Would it not make his heart and loins to tremble? There was one commending the happiness of a King, to Dionysius the Tyrant, he told him he shall have a part in that happiness,
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and truely this is every unregenerate mans condition, and yet poor souls when they do evil, they rejoyce and pride and please themselves in a way of sining.
and truly this is every unregenerate men condition, and yet poor Souls when they do evil, they rejoice and pride and please themselves in a Way of sinning.
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cannot run to access of riot, &c. Whereas, if men did believe that there were wrath which God reserves for the workers of iniquity, they would count it the greatest mercy in the World, to be disappointed in a way of sinning,
cannot run to access of riot, etc. Whereas, if men did believe that there were wrath which God reserves for the workers of iniquity, they would count it the greatest mercy in the World, to be disappointed in a Way of sinning,
And that they are men not appointed unto wrath, and in that they rejoyce, whereas there is wrath reserved for them to eternity, who are the men who have had their good things in this Life,
And that they Are men not appointed unto wrath, and in that they rejoice, whereas there is wrath reserved for them to eternity, who Are the men who have had their good things in this Life,
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or the comforts of the creatures unto them, which as soon as ever these serious thoughts do feise upon other men, that have another spirit, it will quickly do;
or the comforts of the creatures unto them, which as soon as ever these serious thoughts do feise upon other men, that have Another Spirit, it will quickly do;
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and therefore men do put far from them the evil day, and when the greatest judgments of God are threatned, they say, he prophesieth of things long to come, it is of dooms-day that the Prophet speaks, the wrath of a King, Solomon says, is as a messenger of death,
and Therefore men do put Far from them the evil day, and when the greatest Judgments of God Are threatened, they say, he Prophesieth of things long to come, it is of doomsday that the Prophet speaks, the wrath of a King, Solomon Says, is as a Messenger of death,
and had a Brother a wild-Courtier, who comes in merrily and asked him why he was so melancholly, he answered him, that he had been a great sinner before the Lord,
and had a Brother a wild-Courtier, who comes in merrily and asked him why he was so melancholy, he answered him, that he had been a great sinner before the Lord,
but the young Gallant made light of it, and that night his Brother the King, sent an executioner to sound a Trumpet at his door, which was the the manner in those Countries, to do to men that were to be led forth to execution;
but the young Gallant made Light of it, and that night his Brother the King, sent an executioner to found a Trumpet At his door, which was the the manner in those Countries, to do to men that were to be led forth to execution;
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yet he hastned into his brothers presence, with a great deal of fear and amazement of spirit, to know wherein he had offended, that he was summoned by the executioner;
yet he hastened into his Brother's presence, with a great deal of Fear and amazement of Spirit, to know wherein he had offended, that he was summoned by the executioner;
First, From the preparations of God, which he makes for all sinners, Isa. 30. last. Tophet is prepared of old, that is, from the foundation of the World; as Heb. 13.8. Jesus Christ yesterday, that is, backward unto the beginning of the World;
First, From the preparations of God, which he makes for all Sinners, Isaiah 30. last. Tophet is prepared of old, that is, from the Foundation of the World; as Hebrew 13.8. jesus christ yesterday, that is, backward unto the beginning of the World;
Is not this laid up by me, and sealed among my treasures? truely the Lord doth not lay up treasures in this manner but their will come a time of expence, &c.
Is not this laid up by me, and sealed among my treasures? truly the Lord does not lay up treasures in this manner but their will come a time of expense, etc.
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and has the Lord made the soul to live so long in vain? the time of this life is but a span to eternity, in which either men are made vessels of mercy, prepared for glory,
and has the Lord made the soul to live so long in vain? the time of this life is but a span to eternity, in which either men Are made vessels of mercy, prepared for glory,
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Fourthly, Consider whether or no thou hast never had any of the first fruits of it, God letting in a glimpse of his wrath upon thy Conscience, some grudgings of that burning-feaver, that thou shalt lye under for ever;
Fourthly, Consider whither or no thou hast never had any of the First fruits of it, God letting in a glimpse of his wrath upon thy Conscience, Some grudgings of that burning-fever, that thou shalt lie under for ever;
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there are unregenerate men that have a taste of the powers of the world to come, by powers are meant powerful and mighty workings upon the spirits of men, by the spirit of God,
there Are unregenerate men that have a taste of the Powers of the world to come, by Powers Are meant powerful and mighty workings upon the spirits of men, by the Spirit of God,
Fifthly, It will appear in the Lord Christ, Why did he come from Heaven, and take the nature of man upon him? The great end was not legem docere, Luth. & miracula facere;
Fifthly, It will appear in the Lord christ, Why did he come from Heaven, and take the nature of man upon him? The great end was not legem docere, Luth. & Miracles facere;
for this others did as well as he, though from him and by his spirit; but it was legem vincere & abolere, Gal. 4.4. He was made under a Covenant of works, and that for two things.
for this Others did as well as he, though from him and by his Spirit; but it was legem vincere & abolere, Gal. 4.4. He was made under a Covenant of works, and that for two things.
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Now he was made a curse for us, and therefore the Lord did cause all our sins in the guilt and the punishment of them to meet upon him, he drank off the brook in the way, &c. Then all that are under the Law, still they are under the curse of it,
Now he was made a curse for us, and Therefore the Lord did cause all our Sins in the guilt and the punishment of them to meet upon him, he drank off the brook in the Way, etc. Then all that Are under the Law, still they Are under the curse of it,
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When they did pretend to desire to fly from the wrath to come, John bid them make it appear to be true, by bringing forth answerable fruits meet for repentance;
When they did pretend to desire to fly from the wrath to come, John bid them make it appear to be true, by bringing forth answerable fruits meet for Repentance;
in this life God in judgment, doth put no difference between men and men; but penitent and impenitent sickness doth not complement with the great men of the World,
in this life God in judgement, does put no difference between men and men; but penitent and impenitent sickness does not compliment with the great men of the World,
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for this is the misery novum hoc monstri genus est eadem poena omnes jugiter faciunt quae se fecisse plangunt, when a man hates every false way, hatred is against all sin universally,
for this is the misery novum hoc monstri genus est Same poena omnes Jugiter faciunt Quae se To have made plangunt, when a man hates every false Way, hatred is against all since universally,
and by which Satan as a Proper has most tyranized over him, what have I to do any more with Idols? a mans unrightness of heart is seen in this that he keeps himself from his own iniquity, there was but one way of dalliance that I did delight in,
and by which Satan as a Proper has most tyrannized over him, what have I to do any more with Idols? a men unrightness of heart is seen in this that he keeps himself from his own iniquity, there was but one Way of dalliance that I did delight in,
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as the Turkish Emperour that had but one beautifull Concubine in which he much delighted and doted upon, that the Bashaws and the Janizaries took it amiss that he neglected the affairs of the Kingdom for her, he brought her forth before them one day in all her bravery and they all admired the beauty of the woman,
as the Turkish Emperor that had but one beautiful Concubine in which he much delighted and doted upon, that the Bashaws and the Janizaries took it amiss that he neglected the affairs of the Kingdom for her, he brought her forth before them one day in all her bravery and they all admired the beauty of the woman,
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Secondly, There will be a holy jealousie of a mans self, and a continual watching over the inward man Pro. 4.23. Keep thy heart above all keeping, he hath a godly fear continually of the falseness of his own heart, he knew that he is bent to backsliding, and therefore is always watchfull, he will not trust his eyes without a Couenant nor his tongue without a bridle;
Secondly, There will be a holy jealousy of a men self, and a continual watching over the inward man Pro 4.23. Keep thy heart above all keeping, he hath a godly Fear continually of the falseness of his own heart, he knew that he is bent to backsliding, and Therefore is always watchful, he will not trust his eyes without a Covenant nor his tongue without a bridle;
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least he should look back with Lots Wife, and with Israel, have a mind again to hanker after Egypt; for if the love of the sin doth still remain in his inward man, there may be a restraint for a while and a damp,
lest he should look back with Lots Wife, and with Israel, have a mind again to hanker After Egypt; for if the love of the since does still remain in his inward man, there may be a restraint for a while and a damp,
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Thirdly, there will be an answerable obedience, there is a double change in repentance, and therefore it has a double name, there is a NONLATINALPHABET a change of a mans mind,
Thirdly, there will be an answerable Obedience, there is a double change in Repentance, and Therefore it has a double name, there is a a change of a men mind,
the first question is, what have I done? and afterward, Lord what wilt thou have me to do? make me one of thy hired servants, put me into any work, I will do any thing, be any thing.
the First question is, what have I done? and afterwards, Lord what wilt thou have me to do? make me one of thy hired Servants, put me into any work, I will do any thing, be any thing.
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and now a restorer, and Saul a persecutor before of Gods people, disturbing them in their way of worshiping God, hailing them to prison, consenting to the death of the Martyr Stephen, I but now Paul is a chosen vessel unto the Lord,
and now a restorer, and Saul a persecutor before of God's people, disturbing them in their Way of worshipping God, hailing them to prison, consenting to the death of the Martyr Stephen, I but now Paul is a chosen vessel unto the Lord,
or else truly here are no fruits meet for repentance, and then what ever a man seems to be in the world, he is no true Saint, he does but seem to fly from the wrath to come,
or Else truly Here Are no fruits meet for Repentance, and then what ever a man seems to be in the world, he is no true Saint, he does but seem to fly from the wrath to come,
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as Creation in God is but one simple act of his will, and tota simul, it being nothing else but ipsa essentia dei cum relatione ad Creaturas, Aquin. p. 1.9.43.
as Creation in God is but one simple act of his will, and tota simul, it being nothing Else but ipsa Essentia dei cum Relation ad Creaturas, Aquinas p. 1.9.43.
and that after the creation, the floud should come upon the world, and he did will from eternity, that all the creatures should subsist and stand up out of nothing, in their several seasons and order, which though it take place in the creature in several ages,
and that After the creation, the flood should come upon the world, and he did will from eternity, that all the creatures should subsist and stand up out of nothing, in their several seasons and order, which though it take place in the creature in several ages,
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but it cannot be so of God, and therefore he is only said to inhabit eternity: Isa. 57.15. It is his dwelling place alone, He that is every where present and fils all places without motion, he doth inhabit and fill all time without succession.
but it cannot be so of God, and Therefore he is only said to inhabit eternity: Isaiah 57.15. It is his Dwelling place alone, He that is every where present and fills all places without motion, he does inhabit and fill all time without succession.
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so there shall be in the thoughts of men, in Heaven and in Hell also, for they cannot take in eternity at once, they must act in a successive way sutable to the nature of a creature:
so there shall be in the thoughts of men, in Heaven and in Hell also, for they cannot take in eternity At once, they must act in a successive Way suitable to the nature of a creature:
and it shall be eternal, there shall be no intermission, no conclusion: Here in this Life, either a mans choicest pleasures have an end, or are interrupted.
and it shall be Eternal, there shall be no intermission, no conclusion: Here in this Life, either a men Choicest pleasures have an end, or Are interrupted.
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Son remember that in thy Life time thou receivedst thy good things, and the consideration thereof doth fill a mans Soul with Gall and Wormwood, in the sweetest injoyments,
Son Remember that in thy Life time thou Received thy good things, and the consideration thereof does fill a men Soul with Gall and Wormwood, in the Sweetest enjoyments,
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and they all deceive a man as a brook that passeth by, and are as grass upon the House-top, that withers before it come to ripeness, either in the bud or in the blade it is blasted,
and they all deceive a man as a brook that passes by, and Are as grass upon the Housetop, that withers before it come to ripeness, either in the bud or in the blade it is blasted,
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and therefore he crie out with Bern. it is dulce commercium, but breve momentum O si duraret, &c. But after this Life in Heaven as we shall be ever with the Lord,
and Therefore he cry out with Bern. it is dulce commercium, but breve momentum O si duraret, etc. But After this Life in Heaven as we shall be ever with the Lord,
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and this shall be without intermission, or interruption for ever. And in this Life a mans greatest affliction has an end also, Lazarus is comforted, when Dives is tormented;
and this shall be without intermission, or interruption for ever. And in this Life a men greatest affliction has an end also, Lazarus is comforted, when Dives is tormented;
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in the grave the wicked cease from troubling him, and the weary are at rest, the prisoners rest together, they hear not the voice of the oppressont, or at least there is some intermission,
in the grave the wicked cease from troubling him, and the weary Are At rest, the Prisoners rest together, they hear not the voice of the oppressont, or At least there is Some intermission,
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but after this life there will be no more changes; and therefore death is called by way of eminence a mans change; Job 14.14. All the days of my appointed time, will I wait till my change come;
but After this life there will be no more changes; and Therefore death is called by Way of eminence a men change; Job 14.14. All the days of my appointed time, will I wait till my change come;
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We have heard that there are two parts of this torment, the one principal, the fire; and the other accidental, the Worm, and now we come to prove the eternity of both these
We have herd that there Are two parts of this torment, the one principal, the fire; and the other accidental, the Worm, and now we come to prove the eternity of both these
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and therefore it was not admonitio sed exprobratio, non consilium sed opprobrium, &c. It's not counsell but a scoffe, to go buy when the time of buying was past;
and Therefore it was not admonitio sed exprobratio, non consilium sed opprobrium, etc. It's not counsel but a scoff, to go buy when the time of buying was passed;
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Secondly, An ungodly mans hope is said in Scripture to dye with him, his hope is as the giving up of the Ghost, He breaths out his last hope and his last breath together;
Secondly, an ungodly men hope is said in Scripture to die with him, his hope is as the giving up of the Ghost, He breathes out his last hope and his last breath together;
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in all afflictions here there is hope of an end, or some mitigation, they are all prisoners of hope, &c. And the Lord shall say to them in that day, Turn you to the strong hold, &c. but in Hell there is no hope of any other state, no not for one moment but the torment continues to eternity.
in all afflictions Here there is hope of an end, or Some mitigation, they Are all Prisoners of hope, etc. And the Lord shall say to them in that day, Turn you to the strong hold, etc. but in Hell there is no hope of any other state, no not for one moment but the torment continues to eternity.
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but a man must sink and sinks for ever, it is eternity to the bottom, there are pits here in which men may be cast, not only into the prison but into the Sea,
but a man must sink and sinks for ever, it is eternity to the bottom, there Are pits Here in which men may be cast, not only into the prison but into the Sea,
so that he cannot escape, as Jude sayes, the Angels that kept not their first estate but left their own habitation, are kept in Chains under darkness, NONLATINALPHABET they are kept in Chains, that is, the Judgment of God and the power of God, significat potentiam Dei quâ tanqnam vinculis aeternis & nunquam solvendis, and it is under darkness either in Hell, the darkness there,
so that he cannot escape, as U^de Says, the Angels that kept not their First estate but left their own habitation, Are kept in Chains under darkness, they Are kept in Chains, that is, the Judgement of God and the power of God, significat potentiam Dei quâ tanqnam vinculis Eternal & Never solvendis, and it is under darkness either in Hell, the darkness there,
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now under both these the Devils are already, and this is the wrath, and these are the Chains that are prepared for all the seed of the Serpent which shall torment them.
now under both these the Devils Are already, and this is the wrath, and these Are the Chains that Are prepared for all the seed of the Serpent which shall torment them.
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the fire will still have an addition of fuel, and of blowing, the pile thereof is fire and much wood, sa. 30.33 the breath of the Lord like a stream of Brimstone doth kindle it, &c. NONLATINALPHABET signifies not barely a stream,
the fire will still have an addition of fuel, and of blowing, the pile thereof is fire and much wood, sa. 30.33 the breath of the Lord like a stream of Brimstone does kindle it, etc. signifies not barely a stream,
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and it is most hardly quenched, and a River, a Torrent of Brimstone, the wrath of the Lord NONLATINALPHABET burning in it, the fuel is the wrath of God as a River of Brimstone burning in it,
and it is most hardly quenched, and a River, a Torrent of Brimstone, the wrath of the Lord burning in it, the fuel is the wrath of God as a River of Brimstone burning in it,
Let us now look in the grounds of this eternity, and that the rather because there is a principal in the minds of men ready to tax the Lord of cruelty and injustice, that he should for the sins of a few years, lay upon men punishment and torment to eternity, the acts transient,
Let us now look in the grounds of this eternity, and that the rather Because there is a principal in the minds of men ready to Tax the Lord of cruelty and injustice, that he should for the Sins of a few Years, lay upon men punishment and torment to eternity, the acts Transient,
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as the Socinians and divers desperate Libertines at this day, that will never be perswaded that it can agree with the merciful nature of God, to make creatures eternally to destroy them for a few acts of sin, committed a few years here in this life;
as the socinians and diverse desperate Libertines At this day, that will never be persuaded that it can agree with the merciful nature of God, to make creatures eternally to destroy them for a few acts of since, committed a few Years Here in this life;
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and Austin in his time had to do, cum misericordibus quibusdam qui nolunt credere poenam sempiternam futuram, &c. But that men after some certain time should be delivered;
and Austin in his time had to do, cum misericordibus Some qui Nolunt Believe poenam sempiternam futuram, etc. But that men After Some certain time should be Delivered;
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First, Gods intention from eternity was to shew his wrath, and to make his power known unto the vessels of wrath; Rom. 9.21.22. All men are in his hand, as clay in the hand of the potter;
First, God's intention from eternity was to show his wrath, and to make his power known unto the vessels of wrath; Rom. 9.21.22. All men Are in his hand, as clay in the hand of the potter;
for truely a man cannot know love or hatred by all that is before him here, the soul must have an eternity to be punished in, all evils in this life which have an end, are too low,
for truly a man cannot know love or hatred by all that is before him Here, the soul must have an eternity to be punished in, all evils in this life which have an end, Are too low,
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and therefore the curse of the Covenant remains upon men unto eternity, and they are bound over unto eternal wrath, as the Lord Christ has put an end unto this Covenant,
and Therefore the curse of the Covenant remains upon men unto eternity, and they Are bound over unto Eternal wrath, as the Lord christ has put an end unto this Covenant,
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Thirdly, The guilt and stain of sin upon the soul is eternal also, the act of sin is transient, momentum quod delectat, &c. But the guilt of sin is permanent, the relation between God and the creature is eternal, and 〈 ◊ 〉 is an eternal obligation upon the creature,
Thirdly, The guilt and stain of since upon the soul is Eternal also, the act of since is Transient, momentum quod delectat, etc. But the guilt of since is permanent, the Relation between God and the creature is Eternal, and 〈 ◊ 〉 is an Eternal obligation upon the creature,
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because he is bound unto God by an eternal Law, and the transgression of that Law carries with it an eternal guilt, there is not a sin that a man commits,
Because he is bound unto God by an Eternal Law, and the Transgression of that Law carries with it an Eternal guilt, there is not a since that a man commits,
if it be a thousand years since it was committed, yet it due still, and the continuance of the time will never wear it out amongst men, much less will it being before the Lord and God keeps his debt-books, Isa. 65.6. Behold it is written before me, I will recompence it, even recompence it into their bosome;
if it be a thousand Years since it was committed, yet it endue still, and the Continuance of the time will never wear it out among men, much less will it being before the Lord and God keeps his debt-books, Isaiah 65.6. Behold it is written before me, I will recompense it, even recompense it into their bosom;
and therefore it is compared unto drunkenness, a man adds drunkenness unto thirst, and none do call in for Wine so fast as they that have had too much already;
and Therefore it is compared unto Drunkenness, a man adds Drunkenness unto thirst, and none do call in for Wine so fast as they that have had too much already;
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so that if God should take a man out of Hell, and set him upon the earth again, with a possibility of mercy, he would go on in the same way of sinning with as much greediness and more then ever he did in the time of his Life,
so that if God should take a man out of Hell, and Set him upon the earth again, with a possibility of mercy, he would go on in the same Way of sinning with as much greediness and more then ever he did in the time of his Life,
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And therefore as the Saints in Heaven dying in a state of grace, are in bono confirmati; so the wicked dying in a state of sin, are in malo obfirmati; that whereas in this life, in wicked men there is an inability to repent,
And Therefore as the Saints in Heaven dying in a state of grace, Are in Bono confirmati; so the wicked dying in a state of since, Are in Malo obfirmati; that whereas in this life, in wicked men there is an inability to Repent,
and God shall let out mens Lusts unto the utmost in judgment, and whereas in Heaven all acts of grace habent rationem praemii, so in Hell all acts of sin shall have rationem poenae; and God will say, he that is filthy, let him be filthy still;
and God shall let out men's Lustiest unto the utmost in judgement, and whereas in Heaven all acts of grace habent rationem praemii, so in Hell all acts of since shall have rationem Poenae; and God will say, he that is filthy, let him be filthy still;
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Men shall be companions after this Life, with the Devil and his Angels; for that is the sentence, Matt. 25.41. Depart into everlasting fire prepared for the Devil and his Angels;
Men shall be Sodales After this Life, with the devil and his Angels; for that is the sentence, Matt. 25.41. Depart into everlasting fire prepared for the devil and his Angels;
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they that have been servi in culpa, must be socii in poena, &c. They that have all their days fulfilled the Devils Lusts, they must expect to have his reward, they that have followed the Lamb and have suffered with him,
they that have been servi in culpa, must be Society in poena, etc. They that have all their days fulfilled the Devils Lustiest, they must expect to have his reward, they that have followed the Lamb and have suffered with him,
for the na••re of it, though not for the •egree of it, is reserved for thee •nd thou shalt be tormented with •he Devil and his Angels to all e•ernity. FINIS.
for the na••re of it, though not for the •egree of it, is reserved for thee •nd thou shalt be tormented with •he devil and his Angels to all e•ernity. FINIS.
