A sermon preached at Pauls Crosse on Sunday, the eight and twentieth day of Iune. 1629. By Richard Farmer, sometimes of Pembrooke-Hall in Cambridge, now parson of Charwelton in the county of Northampton

Farmer, Richard, d. 1649
Publisher: printed for Iames Bovvler dwelling at the signe of the Marigold in Pauls Churchyard
Place of Publication: London
Publication Year: 1629
Approximate Era: CharlesI
TCP ID: A72056 ESTC ID: None STC ID: None
Subject Headings: Bible. -- N.T. -- Luke XXI, 34; Sermons, English -- 17th century;
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0 A SERMON PREACHED AT PAVLS CROSSE ON Sunday, the eight and twentieth day of Iune. 1629. LVK. 21. 34. And take heed to your selues, A SERMON PREACHED AT PAUL'S CROSSE ON Sunday, the eight and twentieth day of Iune. 1629. LUK. 21. 34. And take heed to your selves, dt n1 vvn p-acp npg1 n1 p-acp np1, dt crd cc ord n1 pp-f np1. crd np1. crd crd cc vvb n1 p-acp po22 n2, (3) sermon (DIV1) 0 Page 1
1 lest at any time, your hearts be auer-charged with surfetting and drunkennesse, and cares of this life, lest At any time, your hearts be auer-charged with surfeiting and Drunkenness, and Cares of this life, cs p-acp d n1, po22 n2 vbb j p-acp vvg cc n1, cc n2 pp-f d n1, (3) sermon (DIV1) 0 Page 1
2 and so that day come vpon you vnawares. and so that day come upon you unawares. cc av d n1 vvn p-acp pn22 av-j. (3) sermon (DIV1) 0 Page 1
3 THese words which I haue read to speake of, they are the words of our Lord and Sauiour Iesus Christ: THese words which I have read to speak of, they Are the words of our Lord and Saviour Iesus christ: d n2 r-crq pns11 vhb vvn pc-acp vvi pp-f, pns32 vbr dt n2 pp-f po12 n1 cc n1 np1 np1: (3) sermon (DIV1) 1 Page 1
4 and they are some of his last words, being spoken as appeares Mark. 14. 1. about two dayes before his passion: and they Are Some of his last words, being spoken as appears Mark. 14. 1. about two days before his passion: cc pns32 vbr d pp-f po31 ord n2, vbg vvn p-acp vvz vvi. crd crd p-acp crd n2 p-acp po31 n1: (3) sermon (DIV1) 1 Page 1
5 and as they are Christs last words, so they are of our last things, those nouissima, death and iudgement, heauen and hell, the remembrance whereof, and as they Are Christ last words, so they Are of our last things, those nouissima, death and judgement, heaven and hell, the remembrance whereof, cc c-acp pns32 vbr npg1 ord n2, av pns32 vbr pp-f po12 ord n2, d fw-la, n1 cc n1, n1 cc n1, dt n1 c-crq, (3) sermon (DIV1) 1 Page 1
6 as Moses teaches vs Deut. 32. 29. will make vs wise: as Moses Teaches us Deuteronomy 32. 29. will make us wise: c-acp np1 vvz pno12 np1 crd crd n1 vvi pno12 j: (3) sermon (DIV1) 1 Page 2
7 and againe (which makes them more obseruable) they were not openly deliuered to the hearing of all, and again (which makes them more observable) they were not openly Delivered to the hearing of all, cc av (r-crq vvz pno32 av-dc j) pns32 vbdr xx av-j vvn p-acp dt n-vvg pp-f d, (3) sermon (DIV1) 1 Page 2
8 but in priuate, and at the instance of those of his Apostles, to whom, at other times, hee manifested himselfe in secret, but in private, and At the instance of those of his Apostles, to whom, At other times, he manifested himself in secret, cc-acp p-acp j, cc p-acp dt n1 pp-f d pp-f po31 n2, p-acp ro-crq, p-acp j-jn n2, pns31 vvd px31 p-acp j-jn, (3) sermon (DIV1) 1 Page 2
9 for so saies Saint Marke, Mar. 13. 3. Our Sauiour hauing foretold them of the destruction of the Temple, that of all those glorious buildings, there should not be left one stone vpon another, that should not be throwne downe; for so Says Saint Mark, Mar. 13. 3. Our Saviour having foretold them of the destruction of the Temple, that of all those glorious buildings, there should not be left one stone upon Another, that should not be thrown down; c-acp av vvz n1 vvb, np1 crd crd po12 n1 vhg vvn pno32 pp-f dt n1 pp-f dt n1, cst pp-f d d j n2, pc-acp vmd xx vbi vvn crd n1 p-acp j-jn, cst vmd xx vbi vvn a-acp; (3) sermon (DIV1) 1 Page 2
10 Peter, and Iames, and Iohn and Andrew asked him priuatly, Tell vs, when shall these things be? And what shall be the signe when all these things shall be fulfilled? The things they enquired of, Peter, and James, and John and Andrew asked him privately, Tell us, when shall these things be? And what shall be the Signen when all these things shall be fulfilled? The things they inquired of, np1, cc np1, cc np1 cc np1 vvd pno31 av-j, vvb pno12, c-crq vmb d n2 vbi? cc q-crq vmb vbi dt n1 c-crq d d n2 vmb vbi vvn? dt n2 pns32 vvd pp-f, (3) sermon (DIV1) 1 Page 2
11 as Saint Matthew more fully expresses them, Mat. 24. 3. were two: the one of the destruction of Ierusalem and the Temple: as Saint Matthew more Fully Expresses them, Mathew 24. 3. were two: the one of the destruction of Ierusalem and the Temple: c-acp n1 np1 av-dc av-j vvz pno32, np1 crd crd vbdr crd: dt pi pp-f dt n1 pp-f np1 cc dt n1: (3) sermon (DIV1) 1 Page 2
12 the other of his second comming to iudgement, and the end of the world. the other of his second coming to judgement, and the end of the world. dt n-jn pp-f po31 ord n-vvg p-acp n1, cc dt n1 pp-f dt n1. (3) sermon (DIV1) 1 Page 2
13 These two questions pitch vpon the two periods of time, with which the Scriptures bound themselues: These two questions pitch upon the two periods of time, with which the Scriptures bound themselves: np1 crd n2 vvb p-acp dt crd n2 pp-f n1, p-acp r-crq dt n2 vvn px32: (3) sermon (DIV1) 1 Page 2
14 the one of the old Testament or the Law, which had his full consummatum est, with the destruction of Ierusalem: the other of the New Testament, the one of the old Testament or the Law, which had his full consummatum est, with the destruction of Ierusalem: the other of the New Testament, dt pi pp-f dt j n1 cc dt n1, r-crq vhd po31 j fw-la fw-la, p-acp dt n1 pp-f np1: dt n-jn pp-f dt j n1, (3) sermon (DIV1) 1 Page 2
15 or the Gospell, which shall receiue his accomplishment, or period, with the second comming of Christ. or the Gospel, which shall receive his accomplishment, or Period, with the second coming of christ. cc dt n1, r-crq vmb vvi po31 n1, cc n1, p-acp dt ord n-vvg pp-f np1. (3) sermon (DIV1) 1 Page 2
16 Which because they beare some correspondency the one with the other, our Sauiour in this Sermon twists and weaues his answers to their two questions both together. Which Because they bear Some correspondency the one with the other, our Saviour in this Sermon twists and weaves his answers to their two questions both together. r-crq c-acp pns32 vvb d n1 dt crd p-acp dt n-jn, po12 n1 p-acp d n1 n2 cc vvz po31 n2 p-acp po32 crd n2 d av. (3) sermon (DIV1) 1 Page 2
17 And touching the first, of the destruction of Ierusalem, he shewes them the token, by which they were to looke for it, ver. 20. of this Chap. when they should see Ierusalem compassed about with armies, And touching the First, of the destruction of Ierusalem, he shows them the token, by which they were to look for it, ver. 20. of this Chap. when they should see Ierusalem compassed about with armies, np1 vvg dt ord, pp-f dt n1 pp-f np1, pns31 vvz pno32 dt n1, p-acp r-crq pns32 vbdr pc-acp vvi p-acp pn31, fw-la. crd pp-f d np1 c-crq pns32 vmd vvi np1 vvn a-acp p-acp n2, (3) sermon (DIV1) 1 Page 2
18 then they were to know that the desolation thereof was at hand: then they were to know that the desolation thereof was At hand: cs pns32 vbdr pc-acp vvi cst dt n1 av vbds p-acp n1: (3) sermon (DIV1) 1 Page 2
19 The vnmatchable misery of it, Mat. 24. 21. it should be with such tribulation, as had not beene from the beginning of the world, nor euer after should be: The unmatchable misery of it, Mathew 24. 21. it should be with such tribulation, as had not been from the beginning of the world, nor ever After should be: dt j n1 pp-f pn31, np1 crd crd pn31 vmd vbi p-acp d n1, c-acp vhd xx vbn p-acp dt n-vvg pp-f dt n1, ccx av p-acp vmd vbi: (3) sermon (DIV1) 1 Page 2
20 The compasse of time within which it should be fulfilled, v. 32 of this cap. during and suruing that present age and generation then liuing, all which accordingly came to passe within 40 yeares after the speaking of these words. The compass of time within which it should be fulfilled, v. 32 of this cap. during and suruing that present age and generation then living, all which accordingly Come to pass within 40 Years After the speaking of these words. dt n1 pp-f n1 p-acp r-crq pn31 vmd vbi vvn, n1 crd pp-f d n1. p-acp cc vvg cst j n1 cc n1 av vvg, d r-crq av-vvg vvd p-acp vvi p-acp crd n2 p-acp dt n-vvg pp-f d n2. (3) sermon (DIV1) 1 Page 3
21 Touching the second, of his second comming to iudgment, he sheweth them the fearefull terrours that shall goe before it; Touching the second, of his second coming to judgement, he shows them the fearful terrors that shall go before it; vvg dt ord, pp-f po31 ord n-vvg p-acp n1, pns31 vvz pno32 dt j n2 cst vmb vvi p-acp pn31; (3) sermon (DIV1) 2 Page 3
22 The Sunne shall be darkened, the Moone shall not giue her light, the Starres shall fall, the powers of heauen shall be shaken, and so forth, The Sun shall be darkened, the Moon shall not give her Light, the Stars shall fallen, the Powers of heaven shall be shaken, and so forth, dt n1 vmb vbi vvn, dt n1 vmb xx vvi po31 n1, dt n2 vmb vvi, dt n2 pp-f n1 vmb vbi vvn, cc av av, (3) sermon (DIV1) 2 Page 3
23 as followes Mat. 24. 29. The secrecy of the time of it; as follows Mathew 24. 29. The secrecy of the time of it; c-acp vvz np1 crd crd dt n1 pp-f dt n1 pp-f pn31; (3) sermon (DIV1) 2 Page 3
24 Of that day and houre knowes no man, no not the Angels in heauen, but my father onely, Mat. 24. 36. The security of the world before it; Of that day and hour knows no man, no not the Angels in heaven, but my father only, Mathew 24. 36. The security of the world before it; pp-f d n1 cc n1 vvz dx n1, uh-dx xx dt n2 p-acp n1, cc-acp po11 n1 av-j, np1 crd crd dt n1 pp-f dt n1 p-acp pn31; (3) sermon (DIV1) 2 Page 3
25 As in the dayes that were before the floud, they were eating and drinking, marrying and giuing in marriage, As in the days that were before the flood, they were eating and drinking, marrying and giving in marriage, a-acp p-acp dt n2 cst vbdr p-acp dt n1, pns32 vbdr vvg cc vvg, vvg cc vvg p-acp n1, (3) sermon (DIV1) 2 Page 3
26 vntill the day that Noah entred into the Arke, and knew not till the flood came and tooke them all away, until the day that Noah entered into the Ark, and knew not till the flood Come and took them all away, c-acp dt n1 cst np1 vvd p-acp dt n1, cc vvd xx p-acp dt n1 vvd cc vvd pno32 d av, (3) sermon (DIV1) 2 Page 3
27 so also shall the comming of the Sonne of man be, Mat. 24. 38. Vpon these aduertisements of his comming to iudgement, our Sauiour infers an exhortation to vigilancy and wathfulnesse. so also shall the coming of the Son of man be, Mathew 24. 38. Upon these advertisements of his coming to judgement, our Saviour infers an exhortation to vigilancy and wathfulnesse. av av vmb dt n-vvg pp-f dt n1 pp-f n1 vbi, np1 crd crd p-acp d n2 pp-f po31 n-vvg p-acp n1, po12 n1 vvz dt n1 p-acp n1 cc n1. (3) sermon (DIV1) 2 Page 3
28 Watch therefore, saies Saint Matthew, Mat. 24. 42. for yee know not what houre your Lord doth come. Watch Therefore, Says Saint Matthew, Mathew 24. 42. for ye know not what hour your Lord does come. vvb av, vvz n1 np1, np1 crd crd p-acp pn22 vvb xx r-crq n1 po22 n1 vdz vvi. (3) sermon (DIV1) 2 Page 3
29 Take heed, watch and pray, saies Saint Marke, Mar. 13. 33. for ye know not when the Muster of the house commeth, at euen or at midnight, at cockcrowing or in the dawning. Take heed, watch and pray, Says Saint Mark, Mar. 13. 33. for you know not when the Muster of the house comes, At even or At midnight, At cockcrowing or in the dawning. vvb n1, vvb cc vvb, vvz n1 vvb, np1 crd crd p-acp pn22 vvb xx c-crq dt n1 pp-f dt n1 vvz, p-acp j cc p-acp n1, p-acp vvg cc p-acp dt n-vvg. (3) sermon (DIV1) 2 Page 3
30 And here Saint Luke records a further direction, which by the copulatiue in the beginning of the Text, should seeme to haue beene ioyned by our Sauiour to the watch-words of the two other Euangelists; And Here Faint Lycia records a further direction, which by the copulative in the beginning of the Text, should seem to have been joined by our Saviour to the watchwords of the two other Evangelists; cc av j av vvz dt jc n1, r-crq p-acp dt j p-acp dt n-vvg pp-f dt n1, vmd vvi pc-acp vhi vbn vvn p-acp po12 n1 p-acp dt n2 pp-f dt crd j-jn n2; (3) sermon (DIV1) 2 Page 3
31 not onely requiring heed and wathfulnesse, but directing them what they should watch or take heed of. not only requiring heed and wathfulnesse, but directing them what they should watch or take heed of. xx av-j vvg n1 cc n1, cc-acp vvg pno32 r-crq pns32 vmd vvi cc vvi n1 pp-f. (3) sermon (DIV1) 2 Page 3
32 And take heed to your selues lest at any time your hearts be ouercharged with surfetting and drunkennesse, And take heed to your selves lest At any time your hearts be overcharged with surfeiting and Drunkenness, cc vvb n1 p-acp po22 n2 cs p-acp d n1 po22 n2 vbb vvn p-acp vvg cc n1, (3) sermon (DIV1) 2 Page 3
33 and cares of this life, and so that day come vpon you vnawares. and Cares of this life, and so that day come upon you unawares. cc n2 pp-f d n1, cc av d n1 vvn p-acp pn22 av-j. (3) sermon (DIV1) 2 Page 3
34 Thus then, the day here mentioned in the Text, is the day of our Sauiours comming to iudgement, Thus then, the day Here mentioned in the Text, is the day of our Saviour's coming to judgement, av av, dt n1 av vvn p-acp dt n1, vbz dt n1 pp-f po12 ng1 vvg p-acp n1, (3) sermon (DIV1) 2 Page 3
35 and the whole Text is nothing but a caueat for watchfulnesse or preparation against that day. and the Whole Text is nothing but a caveat for watchfulness or preparation against that day. cc dt j-jn n1 vbz pix p-acp dt n1 p-acp n1 cc n1 p-acp d n1. (3) sermon (DIV1) 2 Page 3
36 As is the matter it selfe, so are the words, very ponderous and emphaticall, and therefore by your honourable and Christian patience for our due consideration of them, wee must insist vpon no lesse than these seauen points. 1 Our Sauiour not onely requires this preparation to be made, As is the matter it self, so Are the words, very ponderous and emphatical, and Therefore by your honourable and Christian patience for our due consideration of them, we must insist upon no less than these seauen points. 1 Our Saviour not only requires this preparation to be made, c-acp vbz dt n1 pn31 n1, av vbr dt n2, av j cc j, cc av p-acp po22 j cc np1 n1 p-acp po12 j-jn n1 pp-f pno32, pns12 vmb vvi p-acp dx dc cs d crd n2. crd po12 n1 xx av-j vvz d n1 pc-acp vbi vvn, (3) sermon (DIV1) 3 Page 4
37 but hee will haue it to be done with heed, warinesse, and circumspection, as being matter of danger in the neglecting it: but he will have it to be done with heed, wariness, and circumspection, as being matter of danger in the neglecting it: cc-acp pns31 vmb vhi pn31 pc-acp vbi vdn p-acp n1, n1, cc n1, c-acp vbg n1 pp-f n1 p-acp dt vvg pn31: (3) sermon (DIV1) 3 Page 4
38 therefore he sayes, not onely doe it, but take heed that you doe it. Therefore he Says, not only do it, but take heed that you do it. av pns31 vvz, xx av-j vdi pn31, cc-acp vvb n1 cst pn22 vdb pn31. (3) sermon (DIV1) 3 Page 4
39 Secondly, hee sets forth the obiect of this heed: It must not be a heed of others, Secondly, he sets forth the Object of this heed: It must not be a heed of Others, ord, pns31 vvz av dt n1 pp-f d n1: pn31 vmb xx vbi dt n1 pp-f n2-jn, (3) sermon (DIV1) 3 Page 4
40 nor a heed of other things, but it must be reflected vpon themselues, Take heed (saies our Sauiour) to your selues. Thirdly, it must not be delayed, it must not be done by fits, nor a heed of other things, but it must be reflected upon themselves, Take heed (Says our Saviour) to your selves. Thirdly, it must not be delayed, it must not be done by fits, ccx dt n1 pp-f j-jn n2, cc-acp pn31 vmb vbi vvn p-acp px32, vvb n1 (vvz po12 n1) p-acp po22 n2. ord, pn31 vmb xx vbi vvn, pn31 vmb xx vbi vdn p-acp n2, (3) sermon (DIV1) 3 Page 4
41 but it must be begun speedily, and continued constantly, for sayes our Sauiour, Take heed lest at any time. but it must be begun speedily, and continued constantly, for Says our Saviour, Take heed lest At any time. cc-acp pn31 vmb vbi vvn av-j, cc vvd av-j, c-acp vvz po12 n1, vvb n1 cs p-acp d n1. (3) sermon (DIV1) 3 Page 4
42 Fourthly, though this heed be to be reflected on themselues, yet it is so to be applied to themselues, Fourthly, though this heed be to be reflected on themselves, yet it is so to be applied to themselves, ord, cs d vvb vbb pc-acp vbi vvn p-acp px32, av pn31 vbz av pc-acp vbi vvn p-acp px32, (3) sermon (DIV1) 3 Page 4
43 as that chiefly it be fixed on the heart: as that chiefly it be fixed on the heart: c-acp d av-jn pn31 vbi vvn p-acp dt n1: (3) sermon (DIV1) 3 Page 4
44 Take heed (sayes our Sauiour) to your hearts. Fiftly, there are diuers distempers and passions of the heart, that our Sauiour here giues warning of, is, grauedo cordis, the heauinesse of the heart: Take heed (Says our Saviour) to your hearts. Fifty, there Are diverse distempers and passion of the heart, that our Saviour Here gives warning of, is, grauedo Cordis, the heaviness of the heart: vvb n1 (vvz po12 n1) p-acp po22 n2. ord, pc-acp vbr j n2 cc n2 pp-f dt n1, cst po12 n1 av vvz n1 pp-f, vbz, fw-la fw-la, dt n1 pp-f dt n1: (3) sermon (DIV1) 3 Page 4
45 for he sayes take heed, NONLATINALPHABET, ne grauentur corda, lest your hearts bee pressed downeward as it were with clogs and weights. for he Says take heed,, ne grauentur Corda, lest your hearts be pressed downward as it were with clogs and weights. c-acp pns31 vvz vvi n1,, ccx fw-la fw-la, cs po22 n2 vbb vvn av-j p-acp pn31 vbdr p-acp n2 cc n2. (3) sermon (DIV1) 3 Page 4
46 Sixtly, there are some speciall things, with which the heart is subiect to be pressed downe: Sixty, there Are Some special things, with which the heart is Subject to be pressed down: ord, pc-acp vbr d j n2, p-acp r-crq dt n1 vbz j-jn p-acp vbi vvn a-acp: (3) sermon (DIV1) 3 Page 4
47 of them our Sauiour heere particularly notes two. 1 surfetting and drunkennesse. 2 cares of this life. Seuenthly and lastly, he sets forth in the end of the Text the mischiefe that will follow vpon the neglect of this heed, which is to be taken with that day vnprepared, of them our Saviour Here particularly notes two. 1 surfeiting and Drunkenness. 2 Cares of this life. Seuenthly and lastly, he sets forth in the end of the Text the mischief that will follow upon the neglect of this heed, which is to be taken with that day unprepared, pp-f pno32 po12 n1 av av-j n2 crd. crd vvg cc n1. crd n2 pp-f d n1. crd cc ord, pns31 vvz av p-acp dt n1 pp-f dt n1 dt n1 cst vmb vvi p-acp dt n1 pp-f d n1, r-crq vbz pc-acp vbi vvn p-acp d n1 j, (3) sermon (DIV1) 3 Page 4
48 and so that day will come vpon you vnawares. and so that day will come upon you unawares. cc av d n1 vmb vvi p-acp pn22 av-j. (3) sermon (DIV1) 3 Page 4
49 To returne to the first, Take heed. Our Sauiours NONLATINALPHABET, is as much as NONLATINALPHABET, adhibite animum. i. apply your minds to a diligent obseruation of that I forewarne you; To return to the First, Take heed. Our Saviour's, is as much as, adhibite animum. i. apply your minds to a diligent observation of that I forewarn you; pc-acp vvi p-acp dt ord, vvb n1. po12 ng1, vbz p-acp d c-acp, vvb fw-la. sy. vvb po22 n2 p-acp dt j n1 pp-f cst pns11 vvi pn22; (3) sermon (DIV1) 4 Page 4
50 which will consist in two things. First, in the foresight of the danger, and secondly in a care to auoid it. which will consist in two things. First, in the foresight of the danger, and secondly in a care to avoid it. r-crq vmb vvi p-acp crd n2. ord, p-acp dt n1 pp-f dt n1, cc ord p-acp dt n1 pc-acp vvi pn31. (3) sermon (DIV1) 4 Page 4
51 The danger first consists in this; The danger First consists in this; dt n1 ord vvz p-acp d; (3) sermon (DIV1) 4 Page 4
52 that there is such a day to be expected as the Text here makes mention of: that there is such a day to be expected as the Text Here makes mention of: cst pc-acp vbz d dt n1 pc-acp vbi vvn p-acp dt n1 av vvz n1 pp-f: (3) sermon (DIV1) 4 Page 5
53 A day of account, a day of triall, a day of iudgement, a day of doome. A day of account, a day of trial, a day of judgement, a day of doom. dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1. (3) sermon (DIV1) 4 Page 5
54 Which although it be an Article of our Creed, and therefore should need no proofe, Which although it be an Article of our Creed, and Therefore should need no proof, r-crq cs pn31 vbb dt n1 pp-f po12 n1, cc av vmd vvi dx n1, (3) sermon (DIV1) 4 Page 5
55 yet because Saint Peter Prophecies. 2 Pet. 3. 3. that in the last dayes there shall come mockers who shall make a question of it, yet Because Saint Peter Prophecies. 2 Pet. 3. 3. that in the last days there shall come mockers who shall make a question of it, av c-acp n1 np1 n2. crd np1 crd crd d p-acp dt ord n2 a-acp vmb vvi n2 r-crq vmb vvi dt n1 pp-f pn31, (3) sermon (DIV1) 4 Page 5
56 and say, Where is the promise of his comming? And wee in these dayes of ours, which are some of those last dayes, may see in the liues of too many, and say, Where is the promise of his coming? And we in these days of ours, which Are Some of those last days, may see in the lives of too many, cc vvi, q-crq vbz dt n1 pp-f po31 n-vvg? cc pns12 p-acp d n2 pp-f png12, r-crq vbr d pp-f d ord n2, vmb vvi p-acp dt n2 pp-f av d, (3) sermon (DIV1) 4 Page 5
57 an accomplishment of that prophecie, who liue as if (in good earnest, and without all question) there were no such day to be expected: an accomplishment of that prophecy, who live as if (in good earnest, and without all question) there were no such day to be expected: dt n1 pp-f d n1, r-crq vvb c-acp cs (p-acp j n1, cc p-acp d n1) pc-acp vbdr dx d n1 pc-acp vbi vvn: (3) sermon (DIV1) 4 Page 5
58 therefore it will not bee vnfit in a word to set forth vnto such, the light of this truth. Therefore it will not be unfit in a word to Set forth unto such, the Light of this truth. av pn31 vmb xx vbi j p-acp dt n1 pc-acp vvi av p-acp d, dt n1 pp-f d n1. (3) sermon (DIV1) 4 Page 5
59 And first, Verbum Dei, is Fundamentum fidei: Gods word is the right bottome and foundation of our faith; And First, Verbum Dei, is Fundamentum fidei: God's word is the right bottom and Foundation of our faith; cc ord, fw-la fw-la, vbz fw-la fw-la: n2 n1 vbz dt j-jn n1 cc n1 pp-f po12 n1; (3) sermon (DIV1) 5 Page 5
60 For faith yeelds God this honour, that it giues him credit vpon his word. For faith yields God this honour, that it gives him credit upon his word. c-acp n1 vvz np1 d n1, cst pn31 vvz pno31 n1 p-acp po31 n1. (3) sermon (DIV1) 5 Page 5
61 Wee haue here the word of the Sonne of God, come out of the bosome of his Father to declare this secret vnto vs: we have Here the word of the Son of God, come out of the bosom of his Father to declare this secret unto us: pns12 vhb av dt n1 pp-f dt n1 pp-f np1, vvb av pp-f dt n1 pp-f po31 n1 pc-acp vvi d n-jn p-acp pno12: (3) sermon (DIV1) 5 Page 5
62 who although (as he sayes in this Sermon) he be to come as a theefe in the night, who although (as he Says in this Sermon) he be to come as a thief in the night, r-crq cs (c-acp pns31 vvz p-acp d n1) pns31 vbb p-acp vvn p-acp dt n1 p-acp dt n1, (3) sermon (DIV1) 5 Page 5
63 yet that he may not come as a theefe vpon vs, is pleased here graciously to discouer himselfe, giuing vs warning before-hand, both of that day, and of his comming. yet that he may not come as a thief upon us, is pleased Here graciously to discover himself, giving us warning beforehand, both of that day, and of his coming. av cst pns31 vmb xx vvi p-acp dt n1 p-acp pno12, vbz vvn av av-j pc-acp vvi px31, vvg pno12 vvg av, d pp-f d n1, cc pp-f po31 n-vvg. (3) sermon (DIV1) 5 Page 5
64 Againe secondly, though reason cannot ex condigno, ground an Article of our faith, ' yet ex congruo it may approue it. Again secondly, though reason cannot ex condigno, ground an Article of our faith, ' yet ex Congruo it may approve it. av ord, cs n1 vmbx fw-la fw-la, n1 dt n1 pp-f po12 n1, ' av fw-la fw-la pn31 vmb vvi pn31. (3) sermon (DIV1) 6 Page 5
65 The very Heathen themselues, by the twilight of naturall reason, had a glimpse of this mystery, They saw that the world was out of frame, It was Malis bene, bonis male, ill men prospered, good men suffered; The very Heathen themselves, by the twilight of natural reason, had a glimpse of this mystery, They saw that the world was out of frame, It was Malis bene, bonis male, ill men prospered, good men suffered; dt j j-jn px32, p-acp dt n1 pp-f j n1, vhd dt n1 pp-f d n1, pns32 vvd cst dt n1 vbds av pp-f n1, pn31 vbds fw-la fw-la, fw-la j-jn, j-jn n2 vvd, j n2 vvn; (3) sermon (DIV1) 6 Page 5
66 and therefore they thought it did not stand with the iustice of their Iupiter, whom they called Optimus, as well as Maximus, good, and Therefore they Thought it did not stand with the Justice of their Iupiter, whom they called Optimus, as well as Maximus, good, cc av pns32 vvd pn31 vdd xx vvi p-acp dt n1 pp-f po32 np1, ro-crq pns32 vvd fw-la, c-acp av c-acp np1, j, (3) sermon (DIV1) 6 Page 5
67 as well as great, to suffer things to continue alwayes in that state, and therefore they looked for a time of reformation, as well as great, to suffer things to continue always in that state, and Therefore they looked for a time of Reformation, c-acp av c-acp j, pc-acp vvi n2 pc-acp vvi av p-acp d n1, cc av pns32 vvd p-acp dt n1 pp-f n1, (3) sermon (DIV1) 6 Page 5
68 when their good were to be rewarded, and their euill punished. Nay looke into 2 Thes. 1. 4. and see the Apostle himselfe pressing this reason. when their good were to be rewarded, and their evil punished. Nay look into 2 Thebes 1. 4. and see the Apostle himself pressing this reason. c-crq po32 j vbdr pc-acp vbi vvn, cc po32 j-jn vvn. uh-x vvb p-acp crd np1 crd crd cc vvi dt n1 px31 vvg d n1. (3) sermon (DIV1) 6 Page 5
69 The tribulations and persecutions of you that are Christians (sayes the Apostle) are a manifest token of the righteous iudgement of God; The tribulations and persecutions of you that Are Christians (Says the Apostle) Are a manifest token of the righteous judgement of God; dt n2 cc n2 pp-f pn22 cst vbr np1 (vvz dt n1) vbr dt j n1 pp-f dt j n1 pp-f np1; (3) sermon (DIV1) 6 Page 6
70 for God must be righteous, and it is a righteous thing with God, to recompence tribulation to them that trouble you; for God must be righteous, and it is a righteous thing with God, to recompense tribulation to them that trouble you; p-acp np1 vmb vbi j, cc pn31 vbz dt j n1 p-acp np1, pc-acp vvi n1 p-acp pno32 cst vvb pn22; (3) sermon (DIV1) 6 Page 6
71 and to you rest with vs: and to you rest with us: cc p-acp pn22 vvb p-acp pno12: (3) sermon (DIV1) 6 Page 6
72 which therefore shall bee done when Iesus Christ shall bee reuealed from heauen with his mighty Angels in flaming fire, to execute vengeance, &c. which Therefore shall be done when Iesus christ shall be revealed from heaven with his mighty Angels in flaming fire, to execute vengeance, etc. r-crq av vmb vbi vdn c-crq np1 np1 vmb vbi vvn p-acp n1 p-acp po31 j n2 p-acp j-vvg n1, pc-acp vvi n1, av (3) sermon (DIV1) 6 Page 6
73 Thirdly, as doe the hopefull expectations of the godly, so also doe the terrours of conscience in wicked men, strike a deepe impression, Thirdly, as do the hopeful Expectations of the godly, so also do the terrors of conscience in wicked men, strike a deep impression, ord, c-acp vdb dt j n2 pp-f dt j, av av vdb dt n2 pp-f n1 p-acp j n2, vvb dt j-jn n1, (3) sermon (DIV1) 7 Page 6
74 and an infallible Charecter in their hearts of this truth. and an infallible Character in their hearts of this truth. cc dt j n1 p-acp po32 n2 pp-f d n1. (3) sermon (DIV1) 7 Page 6
75 Wee read Act. 24. 25. that when Saint Paul reasoned of righteousnesse, and temperance, and iudgement to come, we read Act. 24. 25. that when Saint Paul reasoned of righteousness, and temperance, and judgement to come, pns12 vvb n1 crd crd d c-crq n1 np1 vvn pp-f n1, cc n1, cc n1 pc-acp vvi, (3) sermon (DIV1) 7 Page 6
76 before Foelix the Gouernour, Foelix trembled. before Felix the Governor, Felix trembled. c-acp fw-la dt n1, fw-la vvd. (3) sermon (DIV1) 7 Page 6
77 What was the cause of this feare? Not because he beleeued the Apostle, for he continued an Infidell. What was the cause of this Fear? Not Because he believed the Apostle, for he continued an Infidel. q-crq vbds dt n1 pp-f d n1? xx c-acp pns31 vvd dt n1, c-acp pns31 vvd dt n1. (3) sermon (DIV1) 7 Page 6
78 But the reason was, hee had beene a great offender against righteousnesse and temperance, and therefore his owne heart misgaue him the words of the Apostle were too true, hee must bee called to account for it. But the reason was, he had been a great offender against righteousness and temperance, and Therefore his own heart misgave him the words of the Apostle were too true, he must be called to account for it. p-acp dt n1 vbds, pns31 vhd vbn dt j n1 p-acp n1 cc n1, cc av po31 d n1 vvd pno31 dt n2 pp-f dt n1 vbdr av j, pns31 vmb vbi vvn pc-acp vvi p-acp pn31. (3) sermon (DIV1) 7 Page 6
79 Fourthly, nay not onely wicked men, but euen the Diuels themselues haue some apprehension of this point of our Faith. Fourthly, nay not only wicked men, but even the Devils themselves have Some apprehension of this point of our Faith. ord, uh-x xx av-j j n2, cc-acp av-j dt n2 px32 vhb d n1 pp-f d n1 pp-f po12 n1. (3) sermon (DIV1) 8 Page 6
80 Thou beleeuest there is one God, thou doest well (sayes Saint Iames,) I am. 2. 19. the Diuels also beleeue and tremble. Thou Believest there is one God, thou dost well (Says Faint James,) I am. 2. 19. the Devils also believe and tremble. pns21 vv2 pc-acp vbz crd np1, pns21 vd2 vvi (vvz j np1,) pns11 vbm. crd crd dt n2 av vvi cc vvi. (3) sermon (DIV1) 8 Page 6
81 And wherefore doe they tremble? Not so much because there is a God, if they might alwayes haue liberty of compassing the earth too and fro, And Wherefore do they tremble? Not so much Because there is a God, if they might always have liberty of compassing the earth too and from, cc c-crq vdb pns32 vvi? xx av av-d c-acp pc-acp vbz dt n1, cs pns32 vmd av vhi n1 pp-f vvg dt n1 av cc av, (3) sermon (DIV1) 8 Page 6
82 and disport themselues in hunting after and preying vpon mens soules as now they doe: and disport themselves in hunting After and preying upon men's Souls as now they do: cc vvi px32 p-acp vvg a-acp cc vvg p-acp ng2 n2 c-acp av pns32 vdb: (3) sermon (DIV1) 8 Page 6
83 but because as Saint Peter teaches vs, 2 Pet. 2. 4. that God hath cast them into the dungeon of hell, but Because as Saint Peter Teaches us, 2 Pet. 2. 4. that God hath cast them into the dungeon of hell, cc-acp c-acp p-acp n1 np1 vvz pno12, crd np1 crd crd cst np1 vhz vvn pno32 p-acp dt n1 pp-f n1, (3) sermon (DIV1) 8 Page 6
84 and hath deliuered them vp into chains of darkenesse to be reserued vnto iudgement. Thus heres the first part of the danger: a second consists in this; and hath Delivered them up into chains of darkness to be reserved unto judgement. Thus heres the First part of the danger: a second consists in this; cc vhz vvn pno32 a-acp p-acp n2 pp-f n1 pc-acp vbi vvn p-acp n1. av vvz dt ord n1 pp-f dt n1: dt ord vvz p-acp d; (3) sermon (DIV1) 8 Page 6
85 that as there shall be a iudgement, so it shall be a iudgement of the greatest importance; that as there shall be a judgement, so it shall be a judgement of the greatest importance; cst p-acp a-acp vmb vbi dt n1, av pn31 vmb vbi dt n1 pp-f dt js n1; (3) sermon (DIV1) 9 Page 6
86 for as that day goes with vs, so shall it be well or ill with vs, for as that day Goes with us, so shall it be well or ill with us, c-acp c-acp cst n1 vvz p-acp pno12, av vmb pn31 vbi av cc av-jn p-acp pno12, (3) sermon (DIV1) 9 Page 7
87 and that in the highest degree, yea, and that for euer. Wee take more care in a triall for our liues than for our liuings. and that in the highest degree, yea, and that for ever. we take more care in a trial for our lives than for our livings. cc cst p-acp dt js n1, uh, cc cst p-acp av. pns12 vvb dc n1 p-acp dt n1 p-acp po12 n2 cs p-acp po12 n2-vvg. (3) sermon (DIV1) 9 Page 7
88 Skin for skin, and all that a man-hath he will giue for his life, saies Sathan; Skin for skin, and all that a man-hath he will give for his life, Says Sathan; n1 p-acp n1, cc d cst dt j pns31 vmb vvi p-acp po31 n1, vvz np1; (3) sermon (DIV1) 9 Page 7
89 and that truly, Iob 2. At this triall, not onely our skin and flesh, but the soule it selfe which makes skin and flesh sensible, shall lye at the stake. and that truly, Job 2. At this trial, not only our skin and Flesh, but the soul it self which makes skin and Flesh sensible, shall lie At the stake. cc cst av-j, np1 crd p-acp d n1, xx av-j po12 n1 cc n1, cc-acp dt n1 pn31 n1 q-crq vvz n1 cc n1 j, vmb vvi p-acp dt n1. (3) sermon (DIV1) 9 Page 7
90 There shall be on the one side immortalitie, incorruption, glory, splendour, strength, an eternall Sabbath of rest, There shall be on the one side immortality, incorruption, glory, splendour, strength, an Eternal Sabbath of rest, pc-acp vmb vbi p-acp dt crd n1 n1, n1, n1, n1, n1, dt j n1 pp-f n1, (3) sermon (DIV1) 9 Page 7
91 an euerlasting festiuall of felicity, songs of glee, halleluiahs of triumph, fulnesse of all ioy and pleasure in the presence of God, Christ, Saints and Angels. an everlasting festival of felicity, songs of glee, hallelujahs of triumph, fullness of all joy and pleasure in the presence of God, christ, Saints and Angels. dt j n1 pp-f n1, n2 pp-f n1, n2 pp-f n1, n1 pp-f d n1 cc n1 p-acp dt n1 pp-f np1, np1, n2 cc n2. (3) sermon (DIV1) 9 Page 7
92 There shall be on the other side, all woe and misery, all paine and torment, with a life onely reserued to feele it, shame and perpetuall contempt, vnquenchable fire, the worme that kils not, vtter darkenesse, weeping and howling, There shall be on the other side, all woe and misery, all pain and torment, with a life only reserved to feel it, shame and perpetual contempt, unquenchable fire, the worm that kills not, utter darkness, weeping and howling, pc-acp vmb vbi p-acp dt j-jn n1, d n1 cc n1, d n1 cc n1, p-acp dt n1 av-j vvn pc-acp vvi pn31, n1 cc j n1, j n1, dt n1 cst vvz xx, j n1, vvg cc vvg, (3) sermon (DIV1) 9 Page 7
93 and gnashing of teeth, of Diuels and damned soules, and all to be shared according to the right hand or left hand sentence of that day. Thus here's the danger: and gnashing of teeth, of Devils and damned Souls, and all to be shared according to the right hand or left hand sentence of that day. Thus here's the danger: cc vvg pp-f n2, pp-f n2 cc j-vvn n2, cc d pc-acp vbi vvn vvg p-acp dt j-jn n1 cc j n1 n1 pp-f d n1. av av|vbz dt n1: (3) sermon (DIV1) 9 Page 7
94 now the care to auoid it, is chiefly to be fixed on those things, for which at that day we are to be accountable. now the care to avoid it, is chiefly to be fixed on those things, for which At that day we Are to be accountable. av dt n1 pc-acp vvi pn31, vbz av-jn pc-acp vbi vvn p-acp d n2, p-acp r-crq p-acp d n1 pns12 vbr pc-acp vbi j. (3) sermon (DIV1) 10 Page 7
95 And what those are the Apostle will tell vs, 2 Cor. 5. 10. Wee must all appeare before the iudgement seat of Christ, that euery one may receiue the things done in his body, according to that he hath done, And what those Are the Apostle will tell us, 2 Cor. 5. 10. we must all appear before the judgement seat of christ, that every one may receive the things done in his body, according to that he hath done, cc q-crq d vbr dt n1 vmb vvi pno12, crd np1 crd crd pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, cst d pi vmb vvi dt n2 vdn p-acp po31 n1, vvg p-acp cst pns31 vhz vdn, (3) sermon (DIV1) 10 Page 7
96 whether it be good or bad. Where note two things: whither it be good or bad. Where note two things: cs pn31 vbb j cc j. q-crq vvb crd n2: (3) sermon (DIV1) 10 Page 7
97 First, the things that we shall be called to account for, are the things done in these bodies of ours, the affaires of this life: First, the things that we shall be called to account for, Are the things done in these bodies of ours, the affairs of this life: ord, dt n2 cst pns12 vmb vbi vvn pc-acp vvi p-acp, vbr dt n2 vdn p-acp d n2 pp-f png12, dt n2 pp-f d n1: (3) sermon (DIV1) 10 Page 7
98 This short race that we so desperately run through, this span of time, that we so prodigally passe away, it shall be called to account, This short raze that we so desperately run through, this span of time, that we so prodigally pass away, it shall be called to account, d j n1 cst pns12 av av-j vvn p-acp, d n1 pp-f n1, cst pns12 av av-jn vvi av, pn31 vmb vbi vvn pc-acp vvi, (3) sermon (DIV1) 10 Page 7
99 and as wee are found in this moment, so shall it be with vs for all eternity. and as we Are found in this moment, so shall it be with us for all eternity. cc c-acp pns12 vbr vvn p-acp d n1, av vmb pn31 vbi p-acp pno12 p-acp d n1. (3) sermon (DIV1) 10 Page 7
100 Againe, secondly, that that shall be put in issue concerning these things done in our bodies, Again, secondly, that that shall be put in issue Concerning these things done in our bodies, av, ord, cst d vmb vbi vvn p-acp n1 vvg d n2 vdn p-acp po12 n2, (3) sermon (DIV1) 10 Page 7
101 and in them concerning our selues, shall not be that which we make most account of, and in them Concerning our selves, shall not be that which we make most account of, cc p-acp pno32 vvg po12 n2, vmb xx vbi d r-crq pns12 vvb ds n1 pp-f, (3) sermon (DIV1) 10 Page 7
102 whether rich or poore, noble or base, worldly wise or vnwise, but the morall part, sayes the Apostle, whether it be good or bad: whither rich or poor, noble or base, worldly wise or unwise, but the moral part, Says the Apostle, whither it be good or bad: cs j cc j, j cc j, j j cc j, cc-acp dt j n1, vvz dt n1, cs pn31 vbb j cc j: (3) sermon (DIV1) 10 Page 8
103 And as our Creed teaches vs out of our Sauiours words, Mat. 25. 46. Those that haue done good shall goe into life euerlasting, And as our Creed Teaches us out of our Saviour's words, Mathew 25. 46. Those that have done good shall go into life everlasting, cc p-acp po12 n1 vvz pno12 av pp-f po12 ng1 n2, np1 crd crd d cst vhb vdn j vmb vvi p-acp n1 j, (3) sermon (DIV1) 10 Page 8
104 and those that haue done euill into euerlasting fire. and those that have done evil into everlasting fire. cc d cst vhb vdn n-jn p-acp j n1. (3) sermon (DIV1) 10 Page 8
105 It is not then without cause, that our Sauiour prefixes this note of heed, here in the beginning of this Text. That which is matter of account, It is not then without cause, that our Saviour prefixes this note of heed, Here in the beginning of this Text. That which is matter of account, pn31 vbz xx av p-acp n1, cst po12 n1 vvz d n1 pp-f n1, av p-acp dt n-vvg pp-f d np1 d r-crq vbz n1 pp-f n1, (3) sermon (DIV1) 11 Page 8
106 and account of such importance, ought to be carefully lookt vnto. and account of such importance, ought to be carefully looked unto. cc n1 pp-f d n1, pi pc-acp vbi av-j vvn p-acp. (3) sermon (DIV1) 11 Page 8
107 They watch for your soules, as they that are to giue an account (saies the Apostle) of those holy primitiue teachers of the Church, Heb. 13. 17. Do they watch for our soules as they that must giue an account, They watch for your Souls, as they that Are to give an account (Says the Apostle) of those holy primitive Teachers of the Church, Hebrew 13. 17. Do they watch for our Souls as they that must give an account, pns32 vvb p-acp po22 n2, c-acp pns32 cst vbr pc-acp vvi dt n1 (vvz dt n1) pp-f d j j n2 pp-f dt n1, np1 crd crd vdb pns32 vvi p-acp po12 n2 c-acp pns32 cst vmb vvi dt n1, (3) sermon (DIV1) 11 Page 8
108 & ought not we much more to watch ouer our owne soules, who must abide the punishment both of theirs and of our owne negligence? The Apostle 1 Cor. 11. 27. and 31. aduises vs to examine our selues, to iudge our selues, & ought not we much more to watch over our own Souls, who must abide the punishment both of theirs and of our own negligence? The Apostle 1 Cor. 11. 27. and 31. advises us to examine our selves, to judge our selves, cc vmd xx pns12 av-d av-dc pc-acp vvi p-acp po12 d n2, r-crq vmb vvi dt n1 av-d pp-f png32 cc pp-f po12 d n1? dt n1 crd np1 crd crd cc crd vvz pno12 pc-acp vvi po12 n2, pc-acp vvi po12 n2, (3) sermon (DIV1) 11 Page 8
109 as if one maine taske of our liues were often to arraigne our selues, to try whether we shall be able to stare in iudicio, to stand vpright in the iudgement at that day, yea or no. as if one main task of our lives were often to arraign our selves, to try whither we shall be able to stare in Judicio, to stand upright in the judgement At that day, yea or no. c-acp cs crd j n1 pp-f po12 n2 vbdr av pc-acp vvi po12 n2, pc-acp vvi cs pns12 vmb vbi j p-acp vvb p-acp fw-la, pc-acp vvi av-j p-acp dt n1 p-acp d n1, uh cc uh-dx. (3) sermon (DIV1) 11 Page 8
110 And yet of all our accounts, what is there that we make lesse account of? We count our rents, our flockes, our treasures, our gains, our honours, our offices, all which we shall resigne and leaue behind vs: And yet of all our accounts, what is there that we make less account of? We count our rends, our flocks, our treasures, our gains, our honours, our Offices, all which we shall resign and leave behind us: cc av pp-f d po12 n2, r-crq vbz a-acp cst pns12 vvb dc n1 pp-f? pns12 vvb po12 n2, po12 n2, po12 n2, po12 n2, po12 n2, po12 n2, d r-crq pns12 vmb vvi cc vvi p-acp pno12: (3) sermon (DIV1) 11 Page 8
111 but our selues, our soules, our consciences, our workes, which onely (as he Apo. 14. 13.) shall follow vs, of them we make no account. but our selves, our Souls, our Consciences, our works, which only (as he Apostle 14. 13.) shall follow us, of them we make no account. cc-acp po12 n2, po12 n2, po12 n2, po12 n2, r-crq av-j (c-acp pns31 np1 crd crd) vmb vvi pno12, pp-f pno32 pns12 vvb dx n1. (3) sermon (DIV1) 11 Page 8
112 Well, to conclude this point, though we keepe not the account, there is one that sits ouer our heads, that keepes it for vs. Euen he of whom the Psalmist speakes, Psal. 11. 4. Whose eyes behold, whose eyelids try the children of men. Well, to conclude this point, though we keep not the account, there is one that sits over our Heads, that keeps it for us Even he of whom the Psalmist speaks, Psalm 11. 4. Whose eyes behold, whose eyelids try the children of men. uh-av, pc-acp vvi d n1, cs pns12 vvb xx dt n1, pc-acp vbz pi cst vvz p-acp po12 n2, cst vvz pn31 p-acp pno12 av-j pns31 pp-f ro-crq dt n1 vvz, np1 crd crd rg-crq n2 vvb, rg-crq n2 vvb dt n2 pp-f n2. (3) sermon (DIV1) 11 Page 8
113 Hee hath on the one side bottles of the teares of his seruants, and bookes of their patience. He hath on the one side bottles of the tears of his Servants, and books of their patience. pns31 vhz p-acp dt crd n1 n2 pp-f dt n2 pp-f po31 n2, cc n2 pp-f po32 n1. (3) sermon (DIV1) 11 Page 8
114 Psal. 56. 8. and he hath also bags of their good works, their deeds of charity wherein they are treasured vp in heauen against their comming thither. Psalm 56. 8. and he hath also bags of their good works, their Deeds of charity wherein they Are treasured up in heaven against their coming thither. np1 crd crd cc pns31 vhz av n2 pp-f po32 j n2, po32 n2 pp-f n1 c-crq pns32 vbr vvn a-acp p-acp n1 p-acp po32 n-vvg av. (3) sermon (DIV1) 11 Page 8
115 Luke 12. 33. And he hath on the other side bags of transgression too: for so sayes Iob 14. 17. My transgression is sealed vp in a bag, Luke 12. 33. And he hath on the other side bags of Transgression too: for so Says Job 14. 17. My Transgression is sealed up in a bag, np1 crd crd cc pns31 vhz p-acp dt j-jn n1 n2 pp-f n1 av: p-acp av vvz np1 crd crd po11 n1 vbz vvn a-acp p-acp dt n1, (3) sermon (DIV1) 11 Page 8
116 and thou so most vp mine iniquity. and thou so most up mine iniquity. cc pns21 av av-ds p-acp po11 n1. (3) sermon (DIV1) 11 Page 9
117 And he hath his bookes of record of all our actions, which at that day shall be brought forth, Apo. 20. 12. and out of which men shall haue their iniquities set before them, And he hath his books of record of all our actions, which At that day shall be brought forth, Apostle 20. 12. and out of which men shall have their iniquities Set before them, cc pns31 vhz po31 n2 pp-f n1 pp-f d po12 n2, r-crq p-acp d n1 vmb vbi vvn av, np1 crd crd cc av pp-f r-crq n2 vmb vhi po32 n2 vvn p-acp pno32, (3) sermon (DIV1) 11 Page 9
118 yea, and that in order, Psal. 50. 21. Nay, mens owne consciences, which now they corrupt and bribe with pleasures, with profits, yea, and that in order, Psalm 50. 21. Nay, Mens own Consciences, which now they corrupt and bribe with pleasures, with profits, uh, cc cst p-acp n1, np1 crd crd uh-x, fw-la d n2, r-crq av pns32 vvb cc vvi p-acp n2, p-acp n2, (3) sermon (DIV1) 11 Page 9
119 or cauterise with the continuall practice of sinne, shall then be awaked like Adams eyes after his transgression, to be at the iudgement, in stead of a thousand witnesses to conuince them, or cauterise with the continual practice of sin, shall then be awaked like Adams eyes After his Transgression, to be At the judgement, in stead of a thousand Witnesses to convince them, cc vvi p-acp dt j n1 pp-f n1, vmb av vbi vvn av-j npg1 n2 p-acp po31 n1, pc-acp vbi p-acp dt n1, p-acp n1 pp-f dt crd n2 pc-acp vvi pno32, (3) sermon (DIV1) 11 Page 9
120 and after the iudgement, a neuer dying worme to torment them. and After the judgement, a never dying worm to torment them. cc p-acp dt n1, dt av-x j-vvg n1 pc-acp vvi pno32. (3) sermon (DIV1) 11 Page 9
121 And thus much shall suffice for this note of heed in the beginning of the Text. And thus much shall suffice for this note of heed in the beginning of the Text. cc av d vmb vvi p-acp d n1 pp-f vvb p-acp dt n-vvg pp-f dt np1 (3) sermon (DIV1) 11 Page 9
122 We come now to the second point, which sets forth the obiect of this heed. We come now to the second point, which sets forth the Object of this heed. pns12 vvb av p-acp dt ord n1, r-crq vvz av dt n1 pp-f d n1. (3) sermon (DIV1) 12 Page 9
123 Take heed (sayes our Sauiour) to your selues. The Apostle, Rom. 14. 10. rebuking them for their censoriousnesse against their brethren, thought it sufficient to restraine them from iudging others, by putting them in mind of their owne account, which they were to giue before the iudgement seat of Christ. Take heed (Says our Saviour) to your selves. The Apostle, Rom. 14. 10. rebuking them for their censoriousness against their brothers, Thought it sufficient to restrain them from judging Others, by putting them in mind of their own account, which they were to give before the judgement seat of christ. vvb n1 (vvz po12 n1) p-acp po22 n2. dt n1, np1 crd crd vvg pno32 p-acp po32 n1 p-acp po32 n2, vvd pn31 j pc-acp vvi pno32 p-acp vvg n2-jn, p-acp vvg pno32 p-acp n1 pp-f po32 d n1, r-crq pns32 vbdr pc-acp vvi p-acp dt n1 n1 pp-f np1. (3) sermon (DIV1) 12 Page 9
124 Why doest thou iudge thy brother (sayes the Apostle,) we shall all appeare before the iudgment seat of Christ? And againe, vers. 12. Euery one of vs shall giue an account of himselfe vnto God, let vs not therefore iudge one another any more. Why dost thou judge thy brother (Says the Apostle,) we shall all appear before the judgement seat of christ? And again, vers. 12. Every one of us shall give an account of himself unto God, let us not Therefore judge one Another any more. q-crq vd2 pns21 vvi po21 n1 (vvz dt n1,) pns12 vmb d vvi p-acp dt n1 n1 pp-f np1? cc av, fw-la. crd d crd pp-f pno12 vmb vvi dt n1 pp-f px31 p-acp np1, vvb pno12 xx av vvi pi j-jn d n1. (3) sermon (DIV1) 12 Page 9
125 And surely if wee did seriously looke to this account of our owne, wee should find so much worke at home, that we should not haue leisure to bee so busie abroad in iudging others. And surely if we did seriously look to this account of our own, we should find so much work At home, that we should not have leisure to be so busy abroad in judging Others. cc av-j cs pns12 vdd av-j vvi p-acp d n1 pp-f po12 d, pns12 vmd vvi av av-d vvi p-acp n1-an, cst pns12 vmd xx vhi n1 pc-acp vbi av j av p-acp vvg n2-jn. (3) sermon (DIV1) 12 Page 9
126 But as the Apostle, 2 Thes. 3. 11. speakes of some NONLATINALPHABET, doing nothing, and yet busie bodies; But as the Apostle, 2 Thebes 3. 11. speaks of Some, doing nothing, and yet busy bodies; cc-acp c-acp dt n1, crd np1 crd crd vvz pp-f d, vdg pix, cc av j n2; (3) sermon (DIV1) 12 Page 9
127 doing nothing in their owne affaires, but busie in other mens: doing nothing in their own affairs, but busy in other men's: vdg pix p-acp po32 d n2, cc-acp j p-acp j-jn ng2: (3) sermon (DIV1) 12 Page 9
128 so there are too too many, that are so heedfull of the account of others, that of their owne account they take little or no heed at all. so there Are too too many, that Are so heedful of the account of Others, that of their own account they take little or no heed At all. av a-acp vbr av av d, cst vbr av j pp-f dt n1 pp-f n2-jn, cst pp-f po32 d n1 pns32 vvb j cc dx n1 p-acp d. (3) sermon (DIV1) 12 Page 9
129 And therefore our Sauiour leaues not his precept for heed at large, but hee limits and bounds it to his due obiect. And Therefore our Saviour leaves not his precept for heed At large, but he Limits and bounds it to his due Object. cc av po12 n1 vvz xx po31 n1 p-acp n1 p-acp j, cc-acp pns31 n2 cc n2 pn31 p-acp po31 j-jn n1. (3) sermon (DIV1) 12 Page 9
130 Take heed, saies our Sauiour, to your selues. Take heed, Says our Saviour, to your selves. vvb n1, vvz po12 n1, p-acp po22 n2. (3) sermon (DIV1) 12 Page 10
131 Reproofe of others, is reckoned amongst the deeds of Charity, Leuit. 19. 17. Thou shalt not hate thy brother in thy heart, Reproof of Others, is reckoned among the Deeds of Charity, Levites 19. 17. Thou shalt not hate thy brother in thy heart, n1 pp-f n2-jn, vbz vvn p-acp dt n2 pp-f n1, np1 crd crd pns21 vm2 xx vvi po21 n1 p-acp po21 n1, (3) sermon (DIV1) 13 Page 10
132 but thou shalt in any wise rebuke thy neighbour, and not suffer him to sinne. but thou shalt in any wise rebuke thy neighbour, and not suffer him to sin. cc-acp pns21 vm2 p-acp d j n1 po21 n1, cc xx vvi pno31 p-acp n1. (3) sermon (DIV1) 13 Page 10
133 But being a deed of charity, as all charity should begin at home, so especially should this. But being a deed of charity, as all charity should begin At home, so especially should this. p-acp vbg dt n1 pp-f n1, c-acp d n1 vmd vvi p-acp n1-an, av av-j vmd d. (3) sermon (DIV1) 13 Page 10
134 God requires of vs that wee loue our neighbour but as our selues, but in this we will supererogate, wee will loue him better then our selues, take more care of his reformation than of our owne. God requires of us that we love our neighbour but as our selves, but in this we will supererogate, we will love him better then our selves, take more care of his Reformation than of our own. np1 vvz pp-f pno12 cst pns12 vvb po12 n1 cc-acp p-acp po12 n2, cc-acp p-acp d pns12 vmb vvi, pns12 vmb vvi pno31 jc cs po12 n2, vvb dc n1 pp-f po31 n1 cs pp-f po12 d. (3) sermon (DIV1) 13 Page 10
135 The Apostles precepts are, Examine your selues, and iudge your selues. The Apostles Precepts Are, Examine your selves, and judge your selves. dt n2 n2 vbr, vvb po22 n2, cc vvb po22 n2. (3) sermon (DIV1) 13 Page 10
136 And the rule by which we should examine and iudge our selues, should be Gods Law, which as S. Iames teaches vs, Iam. 1. 23. is like to a looking-glasse, to which euery one should resort, to note and to wipe out the blemishes of his owne face. And the Rule by which we should examine and judge our selves, should be God's Law, which as S. James Teaches us, Iam. 1. 23. is like to a Looking glass, to which every one should resort, to note and to wipe out the blemishes of his own face. cc dt n1 p-acp r-crq pns12 vmd vvi cc vvi po12 n2, vmd vbi npg1 n1, r-crq p-acp n1 np1 vvz pno12, np1 crd crd vbz av-j p-acp dt n1, p-acp r-crq d crd vmd vvi, pc-acp vvi cc pc-acp vvi av dt n2 pp-f po31 d n1. (3) sermon (DIV1) 13 Page 10
137 Into which glasse the holy Apostle looking, in his humility, thought his owne face the foulest, 1 Tim. 1. 15. Iesus Christ came into the world to saue sinners, of whom I am the chiefe, sayes the Apostle. Into which glass the holy Apostle looking, in his humility, Thought his own face the Foulest, 1 Tim. 1. 15. Iesus christ Come into the world to save Sinners, of whom I am the chief, Says the Apostle. p-acp r-crq n1 dt j n1 vvg, p-acp po31 n1, vvd po31 d n1 dt js, crd np1 crd crd np1 np1 vvd p-acp dt n1 pc-acp vvi n2, pp-f ro-crq pns11 vbm dt j-jn, vvz dt n1. (3) sermon (DIV1) 13 Page 10
138 But this glasse deales too plainely with vs, it shewes vs our wrinckles and deformities too truly. But this glass deals too plainly with us, it shows us our wrinkles and deformities too truly. p-acp d n1 vvz av av-j p-acp pno12, pn31 vvz pno12 po12 n2 cc n2 av av-j. (3) sermon (DIV1) 13 Page 10
139 We choose rather therfore to looke into the false glasse of our owne selfe-loue, whereby first we contract a confident opinion of our owne righteousnesse. We choose rather Therefore to look into the false glass of our own Self-love, whereby First we contract a confident opinion of our own righteousness. pns12 vvb av-c av pc-acp vvi p-acp dt j n1 pp-f po12 d n1, c-crq ord pns12 vvb dt j n1 pp-f po12 d n1. (3) sermon (DIV1) 13 Page 10
140 From trusting in our selues that we are righteous with the Pharisee, Luke 18. 11. we goe a step higher, wee fall to despising of others, not onely iudging, From trusting in our selves that we Are righteous with the Pharisee, Lycia 18. 11. we go a step higher, we fallen to despising of Others, not only judging, p-acp vvg p-acp po12 n2 cst pns12 vbr j p-acp dt np1, av crd crd pns12 vvi dt n1 av-jc, pns12 vvb p-acp vvg pp-f n2-jn, xx av-j vvg, (3) sermon (DIV1) 13 Page 10
141 but crucifying them too, with our rigorous censures. I thanke thee O God, I am not as other men are, extortioners, vniust, adulterers, or like vnto this Publican. but crucifying them too, with our rigorous censures. I thank thee Oh God, I am not as other men Are, extortioners, unjust, Adulterers, or like unto this Publican. cc-acp vvg pno32 av, p-acp po12 j n2. pns11 vvb pno21 uh np1, pns11 vbm xx c-acp j-jn n2 vbr, n2, j, n2, cc av-j p-acp d n1. (3) sermon (DIV1) 13 Page 10
142 Next, hauing thus dignified our selues, and in comparison of our selues vilified others, we grow to think them too bad to come neere vs, Next, having thus dignified our selves, and in comparison of our selves vilified Others, we grow to think them too bad to come near us, ord, vhg av vvn po12 n2, cc p-acp n1 pp-f po12 n2 j-vvn n2-jn, pns12 vvb pc-acp vvi pno32 av j pc-acp vvi av-j pno12, (3) sermon (DIV1) 13 Page 10
143 like those holy ones, Isa. 65. 5. who say, Stand by thy selfe, come not neere to me, like those holy ones, Isaiah 65. 5. who say, Stand by thy self, come not near to me, av-j d j pi2, np1 crd crd r-crq vvz, vvb p-acp po21 n1, vvb xx av-j p-acp pno11, (3) sermon (DIV1) 13 Page 10
144 for I am holier then thou. for I am Holier then thou. c-acp pns11 vbm jc cs pns21. (3) sermon (DIV1) 13 Page 10
145 And so at last, by these steps and degrees many fall to a Schismaticall separation of themselues from the Church of God, And so At last, by these steps and Degrees many fallen to a Schismatical separation of themselves from the Church of God, cc av p-acp ord, p-acp d n2 cc n2 d n1 p-acp dt j n1 pp-f px32 p-acp dt n1 pp-f np1, (3) sermon (DIV1) 13 Page 10
146 and so become proselytes, either of Rome or of Amsterdam, two-fold more the children of hell, and so become Proselytes, either of Room or of Amsterdam, twofold more the children of hell, cc av vvb n2, d pp-f vvb cc pp-f np1, n1 av-dc dt n2 pp-f n1, (3) sermon (DIV1) 13 Page 11
147 then they whose vices they doe condemne. then they whose vices they do condemn. cs pns32 r-crq n2 pns32 vdb vvi. (3) sermon (DIV1) 13 Page 11
148 From hence likewise it comes to passe, that the religion of a great many, consists in nothing so much, From hence likewise it comes to pass, that the Religion of a great many, consists in nothing so much, p-acp av av pn31 vvz pc-acp vvi, cst dt n1 pp-f dt j d, vvz p-acp pix av av-d, (3) sermon (DIV1) 14 Page 11
149 as in statising discourses, like Salomons foole, Prou. 17. 24. When they should be at home about their owne affairs, their eyes are in the corners, as in Statising discourses, like Solomon's fool, Prou. 17. 24. When they should be At home about their own affairs, their eyes Are in the corners, c-acp p-acp vvg n2, av-j np1 n1, np1 crd crd c-crq pns32 vmd vbi p-acp n1-an p-acp po32 d n2, po32 n2 vbr p-acp dt n2, (3) sermon (DIV1) 14 Page 11
150 or in the ends of the earth: the theame of their talke is no lesse then the affaires of all Christendome: their relations all forraine intelligences: or in the ends of the earth: the theme of their talk is no less then the affairs of all Christendom: their relations all foreign intelligences: cc p-acp dt n2 pp-f dt n1: dt n1 pp-f po32 n1 vbz av-dx av-dc cs dt n2 pp-f d np1: po32 n2 d j n2: (3) sermon (DIV1) 14 Page 11
151 their prouidence in nothing but prophecies of prodigious imminent alterations: their conferences in shops, in priuate houses, nothing but proiects of new formes of gouernment, and elections of new gouernours: their providence in nothing but prophecies of prodigious imminent alterations: their conferences in shops, in private houses, nothing but projects of new forms of government, and elections of new Governors: po32 n1 p-acp pix cc-acp n2 pp-f j j n2: po32 n2 p-acp n2, p-acp j n2, pix cc-acp n2 pp-f j n2 pp-f n1, cc n2 pp-f j n2: (3) sermon (DIV1) 14 Page 11
152 their daily pastime nothing so much as an ignorant, and an vncharitable censuring and traducing of others, especially their superiours: their daily pastime nothing so much as an ignorant, and an uncharitable censuring and traducing of Others, especially their superiors: po32 j n1 pix av av-d c-acp dt j, cc dt j vvg cc vvg pp-f n2-jn, av-j po32 n2-jn: (3) sermon (DIV1) 14 Page 11
153 deploring the times, crying out for reformation of all saue themselues: with ô tempora, ô mores! deploring the times, crying out for Reformation of all save themselves: with o tempora, o moors! j-vvg dt n2, vvg av p-acp n1 pp-f d vvb px32: p-acp uh fw-la, uh n2! (3) sermon (DIV1) 14 Page 11
154 when commonly their owne manners are one of the foulest blots of the times. when commonly their own manners Are one of the Foulest blots of the times. c-crq av-j po32 d n2 vbr crd pp-f dt js n2 pp-f dt n2. (3) sermon (DIV1) 14 Page 11
155 Nothing so corrupt as their owne consciences, nothing more disorderly then their owne families, no businesse worse managed than their owne estates. Nothing so corrupt as their own Consciences, nothing more disorderly then their own families, no business Worse managed than their own estates. pix av j c-acp po32 d n2, pix av-dc j cs po32 d n2, dx n1 av-jc vvn cs po32 d n2. (3) sermon (DIV1) 14 Page 11
156 I speake not this as if reformation ought not to be desired where there is need. I speak not this as if Reformation ought not to be desired where there is need. pns11 vvb xx d c-acp cs n1 vmd xx pc-acp vbi vvn c-crq pc-acp vbz n1. (3) sermon (DIV1) 15 Page 11
157 It is not onely to be desired, but also to be endeauoured of all, but in due order. It is not only to be desired, but also to be endeavoured of all, but in due order. pn31 vbz xx av-j pc-acp vbi vvn, cc-acp av pc-acp vbi vvn pp-f d, cc-acp p-acp j-jn n1. (3) sermon (DIV1) 15 Page 11
158 Saint Paul, Act. 20. 28. hath a double Caueat: Take heed, sayes the Apostle, to your selues, and to the flocke: Saint Paul, Act. 20. 28. hath a double Caveat: Take heed, Says the Apostle, to your selves, and to the flock: n1 np1, n1 crd crd vhz dt j-jn n1: vvb n1, vvz dt n1, p-acp po22 n2, cc p-acp dt n1: (3) sermon (DIV1) 15 Page 11
159 But to whom is this? To those whom the holy Ghost had made ouerseers of the Church of Ephesus. So must we say to all that are in authority, they haue a double charge, they must attendere sibi, & attendere gregi too: But to whom is this? To those whom the holy Ghost had made Overseers of the Church of Ephesus. So must we say to all that Are in Authority, they have a double charge, they must attendere sibi, & attendere gregi too: cc-acp p-acp ro-crq vbz d? p-acp d r-crq dt j n1 vhd vvn n2 pp-f dt n1 pp-f np1. av vmb pns12 vvi p-acp d cst vbr p-acp n1, pns32 vhb dt j-jn n1, pns32 vmb fw-la fw-la, cc fw-la fw-la av: (3) sermon (DIV1) 15 Page 11
160 take heed to themselues, and to the flocke committed to their charge. But marke; our Sauiours Caueat stands first. take heed to themselves, and to the flock committed to their charge. But mark; our Saviour's Caveat Stands First. vvb n1 p-acp px32, cc p-acp dt n1 vvn p-acp po32 n1. p-acp n1; po12 ng1 n1 vvz ord. (3) sermon (DIV1) 15 Page 11
161 First sibi, then gregi: first to themselues, then to the flocke: lest that mocke be truly put vpon them, which was falsely put vpon our Sauiour: First sibi, then gregi: First to themselves, then to the flock: lest that mock be truly put upon them, which was falsely put upon our Saviour: np1 fw-la, av fw-la: ord p-acp px32, av p-acp dt n1: cs d n1 vbi av-j vvn p-acp pno32, r-crq vbds av-j vvn p-acp po12 n1: (3) sermon (DIV1) 15 Page 11
162 Hee saued others, himselfe he cannot saue. And so likewise for others: He saved Others, himself he cannot save. And so likewise for Others: pns31 vvd n2-jn, px31 pns31 vmbx vvi. cc av av c-acp n2-jn: (3) sermon (DIV1) 15 Page 11
163 As the Apostle wishes Gal. 5. 12. Vtinam abscindantur qui conturbant vos, I would they were cut off which trouble you: As the Apostle wishes Gal. 5. 12. Vtinam abscindantur qui conturbant vos, I would they were Cut off which trouble you: c-acp dt n1 vvz np1 crd crd fw-la fw-la fw-la n1 fw-fr, pns11 vmd pns32 vbdr vvn a-acp r-crq n1 pn22: (3) sermon (DIV1) 15 Page 12
164 so all may wish and pray that all incorrigible troubles of Israel might be cut off. so all may wish and pray that all incorrigible Troubles of Israel might be Cut off. av d vmb vvi cc vvb cst d j n2 pp-f np1 vmd vbi vvn a-acp. (3) sermon (DIV1) 15 Page 12
165 But because euery mans particular vices and transgressions must be numbred amongst the troubles of Israel, wee must first euery one ease Israel of his troubles by cutting off our owne transgressions, But Because every men particular vices and transgressions must be numbered among the Troubles of Israel, we must First every one ease Israel of his Troubles by cutting off our own transgressions, cc-acp c-acp d ng1 j n2 cc n2 vmb vbi vvn p-acp dt n2 pp-f np1, pns12 vmb ord d crd n1 np1 pp-f po31 n2 p-acp vvg a-acp po12 d n2, (3) sermon (DIV1) 15 Page 12
166 and then will it be fit time to seeke and call for the reformation of others: and then will it be fit time to seek and call for the Reformation of Others: cc av vmb pn31 vbi j n1 pc-acp vvi cc vvi p-acp dt n1 pp-f n2-jn: (3) sermon (DIV1) 15 Page 12
167 Lest that brand of hypocrisie be found vpon vs, which our Sauiour notes, Mat. 7. 5. Thou hypocrite, Lest that brand of hypocrisy be found upon us, which our Saviour notes, Mathew 7. 5. Thou hypocrite, cs d n1 pp-f n1 vbb vvn p-acp pno12, r-crq po12 n1 n2, np1 crd crd pns21 n1, (3) sermon (DIV1) 15 Page 12
168 first cast the beame out of thine owne eye, then shalt thou see cleerely to pull the moat out of thy brothers eye. First cast the beam out of thine own eye, then shalt thou see clearly to pull the moat out of thy Brother's eye. ord vvd dt n1 av pp-f po21 d n1, av vm2 pns21 vvi av-j pc-acp vvi dt n1 av pp-f po21 ng1 n1. (3) sermon (DIV1) 15 Page 12
169 To conclude this point with the Apostle, Gal. 6. 5. At that day, the day here in the Text, Euery man shall beare his owne burthen: To conclude this point with the Apostle, Gal. 6. 5. At that day, the day Here in the Text, Every man shall bear his own burden: pc-acp vvi d n1 p-acp dt n1, np1 crd crd p-acp cst n1, dt n1 av p-acp dt n1, d n1 vmb vvi po31 d n1: (3) sermon (DIV1) 15 Page 12
170 therefore now let euery man bee carefull to proue his owne worke. Therefore now let every man be careful to prove his own work. av av vvb d n1 vbi j pc-acp vvi po31 d n1. (3) sermon (DIV1) 15 Page 12
171 The third point sets forth the constancy of this heed. Take heed, sayes our Sauiour, ne quando, lest at any time. The third point sets forth the constancy of this heed. Take heed, Says our Saviour, ne quando, lest At any time. dt ord n1 vvz av dt n1 pp-f d n1. vvb n1, vvz po12 n1, ccx fw-la, cs p-acp d n1. (3) sermon (DIV1) 16 Page 12
172 This word ne quando, seemes to haue relation to that that our Sauiour had before spoken, of the vnsearcheablenesse of this day. This word ne quando, seems to have Relation to that that our Saviour had before spoken, of the vnsearcheablenesse of this day. d n1 ccx fw-la, vvz pc-acp vhi n1 p-acp d d po12 n1 vhd a-acp vvn, pp-f dt n1 pp-f d n1. (3) sermon (DIV1) 16 Page 12
173 Though the thing it selfe (our Sauiours comming to iudgement) be most certaine, Though the thing it self (our Saviour's coming to judgement) be most certain, cs dt n1 pn31 n1 (po12 ng1 vvg p-acp n1) vbi av-ds j, (3) sermon (DIV1) 16 Page 12
174 yet the time when he will come, is most vncertaine, being an inscrutable secret, to men, to Saints, to Angels, yet the time when he will come, is most uncertain, being an inscrutable secret, to men, to Saints, to Angels, av dt n1 c-crq pns31 vmb vvi, vbz av-ds j, vbg dt j n-jn, p-acp n2, p-acp n2, p-acp n2, (3) sermon (DIV1) 16 Page 12
175 nay, Iesus Christ himselfe, as being the Sonne of man, will not be acknowne of it, Mar. 13. 32. and therefore sayes our Sauiour, nay, Iesus christ himself, as being the Son of man, will not be acknown of it, Mar. 13. 32. and Therefore Says our Saviour, uh-x, np1 np1 px31, c-acp vbg dt n1 pp-f n1, vmb xx vbi vvn pp-f pn31, np1 crd crd cc av vvz po12 n1, (3) sermon (DIV1) 16 Page 12
176 because yee know not when the time is, yee must take heed, watch and pray at all times. Because ye know not when the time is, ye must take heed, watch and pray At all times. c-acp pn22 vvb xx c-crq dt n1 vbz, pn22 vmb vvi n1, vvb cc vvb p-acp d n2. (3) sermon (DIV1) 16 Page 12
177 Here it may be, it will be exputed and desired by some hearers, who are readier to pry into this secret, Here it may be, it will be exputed and desired by Some hearers, who Are Readier to pry into this secret, av pn31 vmb vbi, pn31 vmb vbi vvn cc vvd p-acp d n2, r-crq vbr jc pc-acp vvi p-acp d n-jn, (3) sermon (DIV1) 17 Page 12
178 than to prepare for it, that wee should set forth the rouing coniectures of some, at least at the scantling of time wherein this day is to be expected. than to prepare for it, that we should Set forth the roving Conjectures of Some, At least At the scantling of time wherein this day is to be expected. cs pc-acp vvi p-acp pn31, cst pns12 vmd vvi av dt j-vvg n2 pp-f d, p-acp ds p-acp dt n1 pp-f n1 c-crq d n1 vbz pc-acp vbi vvn. (3) sermon (DIV1) 17 Page 12
179 For the daring wit of man, like him that would build againe Iericho, hath not beene afraid to assay the stealing of this secret from heauen it selfe, by groundlesse, nay by impious prognostications. For the daring wit of man, like him that would built again Jericho, hath not been afraid to assay the stealing of this secret from heaven it self, by groundless, nay by impious Prognostications. p-acp dt j-vvg n1 pp-f n1, vvb pno31 cst vmd vvi av np1, vhz xx vbn j pc-acp vvi dt n-vvg pp-f d n-jn p-acp n1 pn31 n1, p-acp j, uh-x p-acp j n2. (3) sermon (DIV1) 17 Page 12
180 For to goe about to know or discouer this time, what is it else but to reuerse and to make void our Sauiours words? He saies, Take heed, watch and pray at all times, For to go about to know or discover this time, what is it Else but to reverse and to make void our Saviour's words? He Says, Take heed, watch and pray At all times, p-acp pc-acp vvi a-acp pc-acp vvi cc vvi d n1, r-crq vbz pn31 av cc-acp pc-acp vvi cc pc-acp vvi j po12 ng1 n2? pns31 vvz, vvb n1, vvb cc vvb p-acp d n2, (3) sermon (DIV1) 17 Page 13
181 because ye know not the time; Because you know not the time; c-acp pn22 vvb xx dt n1; (3) sermon (DIV1) 17 Page 13
182 they by professing a discouery of the time, say plainely, their is no such cause at all times to take heed watch and pray. they by professing a discovery of the time, say plainly, their is no such cause At all times to take heed watch and pray. pns32 p-acp vvg dt n1 pp-f dt n1, vvb av-j, po32 vbz dx d n1 p-acp d n2 pc-acp vvi n1 vvi cc vvb. (3) sermon (DIV1) 17 Page 13
183 There are others, who though they will not define this time, yet they will confine it. There Are Others, who though they will not define this time, yet they will confine it. pc-acp vbr n2-jn, r-crq cs pns32 vmb xx vvi d n1, av pns32 vmb vvi pn31. (3) sermon (DIV1) 18 Page 13
184 There are (say they) some prophecies in the Scripture, as that of the discouery and destruction of Antichrist, Apoc. 17 and 18. chap. that other of the conuersion of the Iewes, Rom. 11. 25. which must be fulfilled before Christs comming to iudgement, There Are (say they) Some prophecies in the Scripture, as that of the discovery and destruction of Antichrist, Apocalypse 17 and 18. chap. that other of the conversion of the Iewes, Rom. 11. 25. which must be fulfilled before Christ coming to judgement, pc-acp vbr (vvb pns32) d n2 p-acp dt n1, c-acp d pp-f dt n1 cc n1 pp-f np1, np1 crd cc crd n1 d j-jn pp-f dt n1 pp-f dt np2, np1 crd crd r-crq vmb vbi vvn p-acp npg1 vvg p-acp n1, (3) sermon (DIV1) 18 Page 13
185 therfore yet he is not to be expected. Therefore yet he is not to be expected. av av pns31 vbz xx pc-acp vbi vvn. (3) sermon (DIV1) 18 Page 13
186 But let vs take heed, we be not so deceiued about Christs second comming, as the Iewes were about his first. But let us take heed, we be not so deceived about Christ second coming, as the Iewes were about his First. cc-acp vvb pno12 vvi n1, pns12 vbb xx av vvn p-acp npg1 ord vvg, c-acp dt np2 vbdr p-acp po31 ord. (3) sermon (DIV1) 18 Page 13
187 Because it was prophecied, Mal. 4. 5. Behold I will send you Elijah the Prophet before the comming of the great and dreadfull day of the Lord: Because it was prophesied, Malachi 4. 5. Behold I will send you Elijah the Prophet before the coming of the great and dreadful day of the Lord: p-acp pn31 vbds vvn, np1 crd crd vvb pns11 vmb vvi pn22 np1 dt n1 p-acp dt n-vvg pp-f dt j cc j n1 pp-f dt n1: (3) sermon (DIV1) 18 Page 13
188 The Scribes taught the people, Mat. 17. 10. that before Christs comming, Elias the Tisbite, must rise vp from the dead and come amongst them. The Scribes taught the people, Mathew 17. 10. that before Christ coming, Elias the Tishbite, must rise up from the dead and come among them. dt n2 vvd dt n1, np1 crd crd d c-acp npg1 n-vvg, np1 dt n1, vmb vvi a-acp p-acp dt j cc vvn p-acp pno32. (3) sermon (DIV1) 18 Page 13
189 But saies our Sauiour, Elias is come already, and they knew him not, meaning by Iohn the Baptist, who though he came not in the flesh, But Says our Saviour, Elias is come already, and they knew him not, meaning by John the Baptist, who though he Come not in the Flesh, p-acp vvz po12 n1, np1 vbz vvn av, cc pns32 vvd pno31 xx, vvg p-acp np1 dt n1, r-crq cs pns31 vvd xx p-acp dt n1, (3) sermon (DIV1) 18 Page 13
190 yet came in the spirit and power of Elias, as it was prophecied of him by the Angell, Luke 1. 17. and so that prophecie receiued his accomplishment, yet Come in the Spirit and power of Elias, as it was prophesied of him by the Angel, Lycia 1. 17. and so that prophecy received his accomplishment, av vvd p-acp dt n1 cc n1 pp-f np1, c-acp pn31 vbds vvn pp-f pno31 p-acp dt n1, av crd crd cc av d n1 vvd po31 n1, (3) sermon (DIV1) 18 Page 13
191 and they were not aware of it. and they were not aware of it. cc pns32 vbdr xx j pp-f pn31. (3) sermon (DIV1) 18 Page 13
192 So, tis true, there are such predictions in the Scriptures, Antichrist is to be discouered and confounded, So, this true, there Are such predictions in the Scriptures, Antichrist is to be discovered and confounded, np1, pn31|vbz j, pc-acp vbr d n2 p-acp dt n2, np1 vbz pc-acp vbi vvn cc vvn, (3) sermon (DIV1) 18 Page 13
193 and the Iewes are to be conuerted: and the Iewes Are to be converted: cc dt np2 vbr pc-acp vbi vvn: (3) sermon (DIV1) 18 Page 13
194 but yet although God haue reuealed the things, seeing he has reserued vnto himselfe the manner, but yet although God have revealed the things, seeing he has reserved unto himself the manner, cc-acp av cs np1 vhb vvn dt n2, vvg pns31 vhz vvn p-acp px31 dt n1, (3) sermon (DIV1) 18 Page 13
195 why may not these also receiue their accomplishment in some such manner, as our blindnesse shall not be able to obserue it? It was the saying of Origen of old, why may not these also receive their accomplishment in Some such manner, as our blindness shall not be able to observe it? It was the saying of Origen of old, q-crq vmb xx d av vvi po32 n1 p-acp d d n1, c-acp po12 n1 vmb xx vbi j pc-acp vvi pn31? pn31 vbds dt n-vvg pp-f np1 pp-f j, (3) sermon (DIV1) 18 Page 13
196 and our age does well allow of it, vpon that Rom. 11. 25. blindnesse in part is happened to Israel, and our age does well allow of it, upon that Rom. 11. 25. blindness in part is happened to Israel, cc po12 n1 vdz av vvi pp-f pn31, p-acp d np1 crd crd n1 p-acp n1 vbz vvn p-acp np1, (3) sermon (DIV1) 18 Page 13
197 vntill the fulnesse of the Gentiles be come in, and so all Israel shall be saued Quis autem sit iste omnis Israel, quisaluus fiet (sayes that Father) aut quae erit ista plenitudo etiam gentium, Deus solus nouit, until the fullness of the Gentiles be come in, and so all Israel shall be saved Quis autem sit iste omnis Israel, quisaluus fiet (Says that Father) Or Quae erit ista plenitudo etiam gentium, Deus solus Novit, c-acp dt n1 pp-f dt np1 vbb vvn p-acp, cc av d np1 vmb vbi vvn fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la (vvz d n1) fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, (3) sermon (DIV1) 18 Page 14
198 & vnigonitus eius, &c. But what this all Israel is that shall be saued, or what this fulnesse of the Gentiles also shall bee, God onely knowes, and his onely begotten. & vnigonitus eius, etc. But what this all Israel is that shall be saved, or what this fullness of the Gentiles also shall be, God only knows, and his only begotten. cc fw-la fw-la, av cc-acp r-crq d d np1 vbz d vmb vbi vvn, cc r-crq d n1 pp-f dt n2-j av vmb vbi, np1 av-j vvz, cc po31 av-j vvn. (3) sermon (DIV1) 18 Page 14
199 To returne then to our Sauiours words: To return then to our Saviour's words: pc-acp vvi av p-acp po12 ng1 n2: (3) sermon (DIV1) 19 Page 14
200 The quando of his comming is most vncertaine, therefore wee must take heed, ne quando, lest at any time he come vpon vs vnawares. The quando of his coming is most uncertain, Therefore we must take heed, ne quando, lest At any time he come upon us unawares. dt fw-la pp-f po31 n-vvg vbz av-ds j, av pns12 vmb vvi n1, ccx fw-la, cs p-acp d n1 pns31 vvb p-acp pno12 av-j. (3) sermon (DIV1) 19 Page 14
201 We see then this Caueat hath beene in force now any time neere this sixteene hundred yeares, taking place not long after the speaking of these words, We see then this Caveat hath been in force now any time near this sixteene hundred Years, taking place not long After the speaking of these words, pns12 vvb av d n1 vhz vbn p-acp n1 av d n1 av-j d crd crd n2, vvg n1 xx av-j p-acp dt n-vvg pp-f d n2, (3) sermon (DIV1) 19 Page 14
202 but ought most of all to be in force with vs, vpon whom not onely as the Apostle speakes, 1 Cor. 10. 11. the ends of the world, but ought most of all to be in force with us, upon whom not only as the Apostle speaks, 1 Cor. 10. 11. the ends of the world, cc-acp pi av-ds pp-f d pc-acp vbi p-acp n1 p-acp pno12, p-acp ro-crq xx av-j c-acp dt n1 vvz, crd np1 crd crd dt n2 pp-f dt n1, (3) sermon (DIV1) 19 Page 14
203 but the very ends of those ends of the world are come. but the very ends of those ends of the world Are come. cc-acp dt j n2 pp-f d n2 pp-f dt n1 vbr vvn. (3) sermon (DIV1) 19 Page 14
204 Especially if we adde to the expectation of this day, the consideration of the shortnesse and frailty of our owne time. Especially if we add to the expectation of this day, the consideration of the shortness and frailty of our own time. av-j cs pns12 vvb p-acp dt n1 pp-f d n1, dt n1 pp-f dt n1 cc n1 pp-f po12 d n1. (3) sermon (DIV1) 19 Page 14
205 See to what trifles our liues are compared; See to what trifles our lives Are compared; n1 p-acp r-crq n2 po12 n2 vbr vvn; (3) sermon (DIV1) 19 Page 14
206 Like grasse, like a flower of the field, like a flood, or a rising of the waters, Like grass, like a flower of the field, like a flood, or a rising of the waters, j n1, av-j dt n1 pp-f dt n1, j dt n1, cc dt n-vvg pp-f dt n2, (3) sermon (DIV1) 19 Page 14
207 like a wind, like a vapour, like a shadow, like smoake, like yesterday, like a watch in the night, like a wind, like a vapour, like a shadow, like smoke, like yesterday, like a watch in the night, av-j dt n1, av-j dt n1, av-j dt n1, j n1, av-j av-an, av-j dt n1 p-acp dt n1, (3) sermon (DIV1) 19 Page 14
208 like a sleepe, like a dreame, like a vaine shew or a pageant, like a tale that is told, like a sleep, like a dream, like a vain show or a pageant, like a tale that is told, av-j dt n1, av-j dt n1, av-j dt j n1 cc dt n1, av-j dt n1 cst vbz vvn, (3) sermon (DIV1) 19 Page 14
209 like a span or a hand breadth, like vanity, nay very vanity, altogether vanity, lighter then vanity. like a span or a hand breadth, like vanity, nay very vanity, altogether vanity, lighter then vanity. av-j dt n1 cc dt n1 n1, j n1, uh-x j n1, av n1, jc cs n1. (3) sermon (DIV1) 19 Page 14
210 Yet hoc momentum, vnde pendet aeternitas: Yet hoc momentum, vnde Pendet aeternitas: av fw-la fw-la, fw-la fw-la fw-la: (3) sermon (DIV1) 19 Page 14
211 These liues of ours are that moment vpon which all eternity does depend And yet for all that, These lives of ours Are that moment upon which all eternity does depend And yet for all that, d n2 pp-f png12 vbr d n1 p-acp r-crq d n1 vdz vvi cc av p-acp d d, (3) sermon (DIV1) 19 Page 14
212 how wastfully, and how desperately doe men passe them away? It is their study and care to find pastime, how wastefully, and how desperately doe men pass them away? It is their study and care to find pastime, c-crq av-j, cc c-crq av-j n1 n2 vvi pno32 av? pn31 vbz po32 n1 cc n1 pc-acp vvi n1, (3) sermon (DIV1) 19 Page 14
213 as if they had so much time here, they knew not what to doe with it: as if they had so much time Here, they knew not what to do with it: c-acp cs pns32 vhd av d n1 av, pns32 vvd xx r-crq pc-acp vdi p-acp pn31: (3) sermon (DIV1) 19 Page 14
214 They while it away, gaze it away, dreame it away, prate it away, carke and care it away, droyle and drudge it away, feast and dance it away, play and sport it away, drinke it away, drabbe it away. They while it away, gaze it away, dream it away, prate it away, cark and care it away, droil and drudge it away, feast and dance it away, play and sport it away, drink it away, drab it away. pns32 n1 pn31 av, vvb pn31 av, vvb pn31 av, vvb pn31 av, n1 cc n1 pn31 av, n1 cc n1 pn31 av, n1 cc vvi pn31 av, vvb cc vvi pn31 av, vvb pn31 av, n1 pn31 av. (3) sermon (DIV1) 19 Page 14
215 Our whole life is well compared to a iourney, and as well may the seuerall parts and times of our liues be compared to the diuerse wayes and places which in our iourneyes wee passe through. Our Whole life is well compared to a journey, and as well may the several parts and times of our lives be compared to the diverse ways and places which in our journeys we pass through. po12 j-jn n1 vbz av vvn p-acp dt n1, cc c-acp av vmb dt j n2 cc n2 pp-f po12 n2 vbb vvn p-acp dt j n2 cc n2 r-crq p-acp po12 n2 pns12 vvb p-acp. (3) sermon (DIV1) 19 Page 15
216 Sometimes we passe through tedious, irksome, wearisome wayes, seeming longer then they are: Sometime we pass through tedious, irksome, wearisome ways, seeming longer then they Are: av pns12 vvb p-acp j, j, j n2, vvg av-jc cs pns32 vbr: (3) sermon (DIV1) 19 Page 15
217 such is our idle time, wherein we are weary both of our time and of our selues. such is our idle time, wherein we Are weary both of our time and of our selves. d vbz po12 j n1, c-crq pns12 vbr j av-d pp-f po12 n1 cc pp-f po12 n2. (3) sermon (DIV1) 19 Page 15
218 Sometimes through places barren, yet delightfull by variety of new obiects, like walkes in a garden; Sometime through places barren, yet delightful by variety of new objects, like walks in a garden; av p-acp n2 j, av j p-acp n1 pp-f j n2, av-j n2 p-acp dt n1; (3) sermon (DIV1) 19 Page 15
219 such is our wanton, our sporting time. Sometimes thorow rough, thorny, darke, durty, difficult passages; such is our wanton, our sporting time. Sometime thorough rough, thorny, dark, dirty, difficult passages; d vbz po12 j-jn, po12 vvg n1. av p-acp j, j, j, j, j n2; (3) sermon (DIV1) 19 Page 15
220 such is our carking time Sometimes we trauaile through dangerous wayes for theeues and wild beasts; such is our mischieuous time: such is our carking time Sometime we travail through dangerous ways for thieves and wild beasts; such is our mischievous time: d vbz po12 n-vvg av av pns12 vvi p-acp j n2 p-acp n2 cc j n2; d vbz po12 j n1: (3) sermon (DIV1) 19 Page 15
221 our time spent in malitious and harmefull persecutions one of another, wherein we are Homo homini lupus, one man a woolfe to another. our time spent in malicious and harmful persecutions one of Another, wherein we Are Homo Homini lupus, one man a wolf to Another. po12 n1 vvn p-acp j cc j n2 pi pp-f n-jn, c-crq pns12 vbr fw-la fw-la fw-la, crd n1 dt n1 p-acp j-jn. (3) sermon (DIV1) 19 Page 15
222 Little or none of our time vsefull or profitable either to our selues or others: like those corne-fields in the Gospell, through which the Disciples passing relieued themselues. Little or none of our time useful or profitable either to our selves or Others: like those cornfields in the Gospel, through which the Disciples passing relieved themselves. j cc pix pp-f po12 n1 j cc j av-d p-acp po12 n2 cc n2-jn: av-j d n2 p-acp dt n1, p-acp r-crq dt n2 av-vvg vvn px32. (3) sermon (DIV1) 19 Page 15
223 The reason of this is two-fold. Either wee thinke not of that we haue here to doe: The reason of this is twofold. Either we think not of that we have Here to do: dt n1 pp-f d vbz n1. av-d pns12 vvb xx pp-f cst pns12 vhb av pc-acp vdi: (3) sermon (DIV1) 20 Page 15
224 or wee put it off. 1 There are many so farre like the beasts that perish, that they are at their iourneyes end before they know whether they are going: or we put it off. 1 There Are many so Far like the beasts that perish, that they Are At their journeys end before they know whither they Are going: cc pns12 vvb pn31 a-acp. crd pc-acp vbr d av av-j av-j dt n2 cst vvb, cst pns32 vbr p-acp po32 ng1 n1 c-acp pns32 vvb cs pns32 vbr vvg: (3) sermon (DIV1) 20 Page 15
225 They are ready to goe out of the world, before they know for what cause they came in. 2 Others how there is a worke, a taske here to be done, They Are ready to go out of the world, before they know for what cause they Come in. 2 Others how there is a work, a task Here to be done, pns32 vbr j pc-acp vvi av pp-f dt n1, c-acp pns32 vvb p-acp r-crq n1 pns32 vvd p-acp. crd n2-jn uh-crq pc-acp vbz dt n1, dt n1 av pc-acp vbi vdn, (3) sermon (DIV1) 20 Page 15
226 but they put it off, like them about the building of the Temple, Hag. 1. 2. Tis to be done, but they put it off, like them about the building of the Temple, Hag. 1. 2. This to be done, cc-acp pns32 vvd pn31 a-acp, vvb pno32 p-acp dt n-vvg pp-f dt n1, np1 crd crd pn31|vbz pc-acp vbi vdn, (3) sermon (DIV1) 20 Page 15
227 but the time is not yet come. but the time is not yet come. cc-acp dt n1 vbz xx av vvn. (3) sermon (DIV1) 20 Page 15
228 And so deferring all to the fagge end of their age, or the houre of death, hauing with the rich foole in the Gospell giuen themselues many good morrowes, And so deferring all to the fag end of their age, or the hour of death, having with the rich fool in the Gospel given themselves many good morrows, cc av vvg d p-acp dt n1 n1 pp-f po32 n1, cc dt n1 pp-f n1, vhg p-acp dt j n1 p-acp dt n1 vvn px32 d av-j n2, (3) sermon (DIV1) 20 Page 15
229 and sent themselues before hand many new yeeres gifts, they are vpon a sudden surprised and ouertaken with the night of death. and sent themselves before hand many new Years Gifts, they Are upon a sudden surprised and overtaken with the night of death. cc vvd px32 p-acp n1 d j ng2 n2, pns32 vbr p-acp dt j vvn cc vvn p-acp dt n1 pp-f n1. (3) sermon (DIV1) 20 Page 15
230 To preuent this folly Moses in that Psalme of his, Psal. 90. 12. directs vs to a point of wisedome, which is to learne to number our dayes. To prevent this folly Moses in that Psalm of his, Psalm 90. 12. directs us to a point of Wisdom, which is to Learn to number our days. pc-acp vvi d n1 np1 p-acp d n1 pp-f png31, np1 crd crd vvz pno12 p-acp dt n1 pp-f n1, r-crq vbz pc-acp vvi pc-acp vvi po12 n2. (3) sermon (DIV1) 21 Page 15
231 Our dayes may be numbred two wayes: compleat, or current. Our days may be numbered two ways: complete, or current. po12 n2 vmb vbi vvn crd n2: j, cc n1. (3) sermon (DIV1) 21 Page 15
232 Compleat, hee hath summed them vp for vs, ver. 10. The dayes of our yeeres are but threescore yeeres and ten, or at the most fourescore. Complete, he hath summed them up for us, ver. 10. The days of our Years Are but threescore Years and ten, or At the most fourescore. j, pns31 vhz vvn pno32 a-acp p-acp pno12, fw-la. crd dt n2 pp-f po12 n2 vbr p-acp crd n2 cc crd, cc p-acp dt av-ds crd. (3) sermon (DIV1) 21 Page 16
233 A short time, and therefore to be sparingly spent. A short time, and Therefore to be sparingly spent. dt j n1, cc av pc-acp vbi av-vvg vvn. (3) sermon (DIV1) 21 Page 16
234 But this is not to euery one what shall be, but at the vtmost what may be, But this is not to every one what shall be, but At the utmost what may be, p-acp d vbz xx p-acp d crd r-crq vmb vbi, cc-acp p-acp dt j r-crq vmb vbi, (3) sermon (DIV1) 21 Page 16
235 for we see the most cut off before they see that age. for we see the most Cut off before they see that age. c-acp pns12 vvb dt av-ds vvn a-acp c-acp pns32 vvb cst n1. (3) sermon (DIV1) 21 Page 16
236 If then wee shall count our time running, let vs but obserue with what a sparing hand it is ministred vnto vs. We count it in grosse, by dayes, weekes, moneths and yeeres, If then we shall count our time running, let us but observe with what a sparing hand it is ministered unto us We count it in gross, by days, weeks, months and Years, cs av pns12 vmb vvi po12 n1 vvg, vvb pno12 p-acp vvi p-acp r-crq dt j-vvg n1 pn31 vbz vvn p-acp pno12 pns12 vvi pn31 p-acp j, p-acp n2, n2, n2 cc n2, (3) sermon (DIV1) 21 Page 16
237 and no doubt many of vs haue already proiected before hand, what we will doe for many yeeres yet to come; and no doubt many of us have already projected before hand, what we will do for many Years yet to come; cc dx n1 av-d pp-f pno12 vhb av vvn p-acp n1, r-crq pns12 vmb vdi p-acp d n2 av pc-acp vvi; (3) sermon (DIV1) 21 Page 16
238 But in so counting we count more than is our owne. For this present day, a good part of it was, but is not ours now, for tis past; But in so counting we count more than is our own. For this present day, a good part of it was, but is not ours now, for this past; cc-acp p-acp av vvg pns12 vvb av-dc cs vbz po12 d. p-acp d j n1, dt j n1 pp-f pn31 vbds, cc-acp vbz xx png12 av, c-acp pn31|vbz j; (3) sermon (DIV1) 21 Page 16
239 that of it that is to come we cannot call ours, because wee know not whether wee shall liue to see it. that of it that is to come we cannot call ours, Because we know not whither we shall live to see it. d pp-f pn31 cst vbz pc-acp vvi pns12 vmbx vvi png12, c-acp pns12 vvb xx cs pns12 vmb vvi pc-acp vvi pn31. (3) sermon (DIV1) 21 Page 16
240 Onely that that is ours is the time present, which comes vpon vs by such small, punctuall, indiuisible, insensible minits and moments, that tis come and gone, Only that that is ours is the time present, which comes upon us by such small, punctual, indivisible, insensible minits and moments, that this come and gone, j d cst vbz png12 vbz dt n1 j, r-crq vvz p-acp pno12 p-acp d j, j, j, j vvz cc n2, cst pn31|vbz vvn cc vvn, (3) sermon (DIV1) 21 Page 16
241 before we can say tis heere. before we can say this Here. c-acp pns12 vmb vvi pn31|vbz av. (3) sermon (DIV1) 21 Page 16
242 That great Lord of times and seasons, spinning out vnto vs this precious treasure with so sparing a hand, to the end, we should be as frugall in the bestowing of it. That great Lord of times and seasons, spinning out unto us this precious treasure with so sparing a hand, to the end, we should be as frugal in the bestowing of it. cst j n1 pp-f n2 cc n2, vvg av p-acp pno12 d j n1 p-acp av vvg dt n1, p-acp dt n1, pns12 vmd vbi a-acp j p-acp dt n-vvg pp-f pn31. (3) sermon (DIV1) 21 Page 16
243 The very phrase of the holy Ghost admonishes vs of this thrift, in that Psal. 90. 10. not onely the yeeres of our life, The very phrase of the holy Ghost admonishes us of this thrift, in that Psalm 90. 10. not only the Years of our life, dt j n1 pp-f dt j n1 vvz pno12 pp-f d n1, p-acp cst np1 crd crd xx av-j dt n2 pp-f po12 n1, (3) sermon (DIV1) 21 Page 16
244 but the dayes of the yeeres of our life, are threescore yeeres and ten. but the days of the Years of our life, Are threescore Years and ten. cc-acp dt n2 pp-f dt n2 pp-f po12 n1, vbr crd n2 cc crd. (3) sermon (DIV1) 21 Page 16
245 And so likewise speaks Iacob in his counting of his age vnto Pharaoh, Gen. 47. 9. not onely the yeeres of my pilgrimage, And so likewise speaks Iacob in his counting of his age unto Pharaoh, Gen. 47. 9. not only the Years of my pilgrimage, cc av av vvz np1 p-acp po31 vvg pp-f po31 n1 p-acp np1, np1 crd crd xx av-j dt n2 pp-f po11 n1, (3) sermon (DIV1) 21 Page 16
246 but the dayes of the yeeres of my pilgrimage are a hundred and thirty yeeres: but the days of the Years of my pilgrimage Are a hundred and thirty Years: cc-acp dt n2 pp-f dt n2 pp-f po11 n1 vbr dt crd cc crd n2: (3) sermon (DIV1) 21 Page 16
247 reckoning not onely yeeres but dayes, as if the least shread of this precious stuffe were not to bee cast away. reckoning not only Years but days, as if the least shread of this precious stuff were not to be cast away. vvg xx av-j n2 p-acp n2, c-acp cs dt ds vvi pp-f d j n1 vbdr xx pc-acp vbi vvn av. (3) sermon (DIV1) 21 Page 16
248 Nay, our blessed Sauiour himselfe, though here speaking of a day he seem to require only a daily watch, Nay, our blessed Saviour himself, though Here speaking of a day he seem to require only a daily watch, uh-x, po12 j-vvn n1 px31, cs av vvg pp-f dt n1 pns31 vvb pc-acp vvi av-j dt j n1, (3) sermon (DIV1) 21 Page 16
249 yet elsewhere he breakes this time into smaller fractions, Mar. 13. 35. into the watches of the night, which were but three houres a piece. yet elsewhere he breaks this time into smaller fractions, Mar. 13. 35. into the watches of the night, which were but three hours a piece. av av pns31 vvz d n1 p-acp jc n2, np1 crd crd p-acp dt n2 pp-f dt n1, r-crq vbdr p-acp crd n2 dt n1. (3) sermon (DIV1) 21 Page 16
250 Ye know not when the master of the house commeth, at euen, or at midnight, at cockcrowing, or in the dawning. You know not when the master of the house comes, At even, or At midnight, At cockcrowing, or in the dawning. pn22 vvb xx c-crq dt n1 pp-f dt n1 vvz, p-acp av, cc p-acp n1, p-acp vvg, cc p-acp dt n-vvg. (3) sermon (DIV1) 21 Page 17
251 Nay, Mat. 24 42. to an houre: Watch therefore, for ye know not what houre your Lord doth come: Nay, Mathew 24 42. to an hour: Watch Therefore, for you know not what hour your Lord does come: uh, np1 crd crd p-acp dt n1: vvb av, c-acp pn22 vvb xx r-crq n1 po22 n1 vdz vvi: (3) sermon (DIV1) 21 Page 17
252 As if there were not onely a daily, but an hourely watch to be set for his comming. As if there were not only a daily, but an hourly watch to be Set for his coming. c-acp cs pc-acp vbdr xx av-j dt j, cc-acp dt j n1 pc-acp vbi vvn p-acp po31 n-vvg. (3) sermon (DIV1) 21 Page 17
253 But while we speake of frugality of our owne time, let vs be frugall of the time of this exercise. But while we speak of frugality of our own time, let us be frugal of the time of this exercise. p-acp cs pns12 vvb pp-f n1 pp-f po12 d n1, vvb pno12 vbi j pp-f dt n1 pp-f d n1. (3) sermon (DIV1) 21 Page 17
254 And so come to the the next point which fixes this heed chiefly vpon the heart. And so come to the the next point which fixes this heed chiefly upon the heart. cc av vvb p-acp dt dt ord n1 r-crq vvz d n1 av-jn p-acp dt n1. (3) sermon (DIV1) 22 Page 17
255 Take heed, sayes our Sauiour, to your hearts. God requires a conformity to his will in all our parts: Take heed, Says our Saviour, to your hearts. God requires a conformity to his will in all our parts: vvb n1, vvz po12 n1, p-acp po22 n2. np1 vvz dt n1 p-acp po31 n1 p-acp d po12 n2: (3) sermon (DIV1) 22 Page 17
256 We must circumcise our eares, Acts 7. 51. We must make a couenant with our eyes, Iob 31. 1. We must set a watch before our mouthes, Psal. 141. 3. We must cleanse our hands, Iam. 4. 8. We must lift vp the feeble knees, Heb. 12. 12. and wee must take heed to our feet too, Eccles. 5. 1. But our Sauiour here, wee see, singles out the heart to bee taken heed of, We must circumcise our ears, Acts 7. 51. We must make a Covenant with our eyes, Job 31. 1. We must Set a watch before our mouths, Psalm 141. 3. We must cleanse our hands, Iam. 4. 8. We must lift up the feeble knees, Hebrew 12. 12. and we must take heed to our feet too, Eccles. 5. 1. But our Saviour Here, we see, singles out the heart to be taken heed of, pns12 vmb vvi po12 n2, n2 crd crd pns12 vmb vvi dt n1 p-acp po12 n2, np1 crd crd pns12 vmb vvi dt n1 p-acp po12 n2, np1 crd crd pns12 vmb vvi po12 n2, np1 crd crd pns12 vmb vvi a-acp dt j n2, np1 crd crd cc pns12 vmb vvi n1 p-acp po12 n2 av, np1 crd crd p-acp po12 n1 av, pns12 vvb, vvz av dt n1 pc-acp vbi vvn n1 pp-f, (3) sermon (DIV1) 22 Page 17
257 and that for two reasons. 1 Without the heart all heed of the outside is vaine and idle. 2 If the heart be vnfainedly taken heed of, a well ordering of the outside will follow of it selfe. and that for two Reasons. 1 Without the heart all heed of the outside is vain and idle. 2 If the heart be unfeignedly taken heed of, a well ordering of the outside will follow of it self. cc cst p-acp crd n2. crd p-acp dt n1 d n1 pp-f dt n1-an vbz j cc j. crd cs dt n1 vbb av-j vvn n1 pp-f, dt av vvg pp-f dt n1-an n1 vvb pp-f pn31 n1. (3) sermon (DIV1) 22 Page 17
258 First, how vaine and idle all heed of the outward man is without the heart, our Sauiour shewes in his complaint out of the Prophet Mat. 15. 8. This people draweth neere vnto me with their mouthes, First, how vain and idle all heed of the outward man is without the heart, our Saviour shows in his complaint out of the Prophet Mathew 15. 8. This people draws near unto me with their mouths, ord, c-crq j cc j d n1 pp-f dt j n1 vbz p-acp dt n1, po12 n1 vvz p-acp po31 n1 av pp-f dt n1 np1 crd crd d n1 vvz av-j p-acp pno11 p-acp po32 n2, (3) sermon (DIV1) 23 Page 17
259 and honoureth mee with their lips, but their heart is farre from mee, therefore in vaine doe they worship me. and Honoureth me with their lips, but their heart is Far from me, Therefore in vain do they worship me. cc vvz pno11 p-acp po32 n2, cc-acp po32 n1 vbz av-j p-acp pno11, av p-acp j vdb pns32 vvb pno11. (3) sermon (DIV1) 23 Page 17
260 The reason is, the heart is as it were, the metropolis, the chiefe City or fort of these little kingdomes of ours: The reason is, the heart is as it were, the Metropolis, the chief city or fort of these little kingdoms of ours: dt n1 vbz, dt n1 vbz c-acp pn31 vbdr, dt n1, dt j-jn n1 cc n1 pp-f d j n2 pp-f png12: (3) sermon (DIV1) 23 Page 17
261 and those that will hold vs, would be possest of that. And there are two pretenders for the possesion of our hearts. and those that will hold us, would be possessed of that. And there Are two pretenders for the possession of our hearts. cc d cst vmb vvi pno12, vmd vbi vvn pp-f d. cc pc-acp vbr crd n2 p-acp dt n1 pp-f po12 n2. (3) sermon (DIV1) 23 Page 17
262 First, My Sonne giue me thine heart sayes God, Prou. 23. 26. And my sonne giue me thy heart saies Sathan too: First, My Son give me thine heart Says God, Prou. 23. 26. And my son give me thy heart Says Sathan too: ord, po11 n1 vvb pno11 po21 n1 vvz np1, np1 crd crd cc po11 n1 vvb pno11 po21 n1 vvz np1 av: (3) sermon (DIV1) 23 Page 17
263 for tis with the heart, he negotiats, Iohn 13. 2. he put it into the heart of Iudas Iscariot to batray him. for this with the heart, he negotiats, John 13. 2. he put it into the heart of Iudas Iscariot to batray him. c-acp pn31|vbz p-acp dt n1, pns31 vvz, np1 crd crd pns31 vvd pn31 p-acp dt n1 pp-f np1 np1 pc-acp vvi pno31. (3) sermon (DIV1) 23 Page 17
264 But here's the difference, God with the heart will haue all, as our Sauiour expresses his mind, Luke 10. 27. Thou shalt loue the Lord thy God with all thy heart. i. with all thy soule, with all thy strength, and with all thy mind. But here's the difference, God with the heart will have all, as our Saviour Expresses his mind, Lycia 10. 27. Thou shalt love the Lord thy God with all thy heart. i. with all thy soul, with all thy strength, and with all thy mind. cc-acp av|vbz dt n1, np1 p-acp dt n1 vmb vhi d, c-acp po12 n1 vvz po31 n1, av crd crd pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1. sy. p-acp d po21 n1, p-acp d po21 n1, cc p-acp d po21 n1. (3) sermon (DIV1) 23 Page 17
265 But the Diuell, so he may haue the heart hee'l be content to quit al the rest. But the devil, so he may have the heart he'll be content to quit all the rest. p-acp dt n1, av pns31 vmb vhi dt n1 pns31|vmb vbi j pc-acp vvi d dt n1. (3) sermon (DIV1) 23 Page 18
266 Satan is himselfe a great disguiser, for as the Apostle saies, 2 Cor. 11. 14. of a foule Diuell he can transforme himselfe into an Angell of light, Satan is himself a great disguiser, for as the Apostle Says, 2 Cor. 11. 14. of a foul devil he can transform himself into an Angel of Light, np1 vbz px31 dt j n1, c-acp p-acp dt n1 vvz, crd np1 crd crd pp-f dt j n1 pns31 vmb vvi px31 p-acp dt n1 pp-f n1, (3) sermon (DIV1) 23 Page 18
267 and is well content that his ministers and seruants should be like vnto himselfe. and is well content that his Ministers and Servants should be like unto himself. cc vbz av j cst po31 n2 cc n2 vmd vbi j p-acp px31. (3) sermon (DIV1) 23 Page 18
268 So hee may haue the heart, hee'l allow them the eare to heare, the eyes to lift vp in prayer, the lips to make long prayers, the tongue to reproue vice, So he may have the heart, he'll allow them the ear to hear, the eyes to lift up in prayer, the lips to make long Prayers, the tongue to reprove vice, av pns31 vmb vhi dt n1, pns31|vmb vvi pno32 dt n1 pc-acp vvi, dt n2 pc-acp vvi a-acp p-acp n1, dt n2 pc-acp vvi j n2, dt n1 pc-acp vvi n1, (3) sermon (DIV1) 23 Page 18
269 and cry out for reformation, nay, sometimes the hands to doe good workes, deeds of charity; and cry out for Reformation, nay, sometime the hands to do good works, Deeds of charity; cc vvb av p-acp n1, uh-x, av dt n2 pc-acp vdi j n2, n2 pp-f n1; (3) sermon (DIV1) 23 Page 18
270 What not? the more shewes the better, as Iudas when he meant to play the theefe, pretended for the poore, Iohn 12. 6. It is one of Sathans old methods of temptation, to dichotomise his followers into two rankes. What not? the more shows the better, as Iudas when he meant to play the thief, pretended for the poor, John 12. 6. It is one of Satan's old methods of temptation, to dichotomise his followers into two ranks. q-crq xx? dt av-dc vvz dt jc, c-acp np1 c-crq pns31 vvd pc-acp vvi dt n1, vvd p-acp dt j, np1 crd crd pn31 vbz crd pp-f npg1 j n2 pp-f n1, pc-acp vvb po31 n2 p-acp crd n2. (3) sermon (DIV1) 23 Page 18
271 He had amongst the Iewes his Sadduces and his Pharisees: the one Atheisticall, denying both resurrection, Angell, and Spirit. He had among the Iewes his Sadducees and his Pharisees: the one Atheistical, denying both resurrection, Angel, and Spirit. pns31 vhd p-acp dt np2 po31 np2 cc po31 np2: dt crd j, vvg d n1, n1, cc n1. (3) sermon (DIV1) 23 Page 18
272 Acts 2•. 8. the other hypocriticall, reducing the obseruation of Gods Law to the outside obedience, Acts 2•. 8. the other hypocritical, reducing the observation of God's Law to the outside Obedience, vvz n1. crd dt n-jn j, vvg dt n1 pp-f npg1 n1 p-acp dt n1-an n1, (3) sermon (DIV1) 23 Page 18
273 as appeares by our Sauiours confutation of them, Mat. 5. but both of them a generation of vipers, as appears by our Saviour's confutation of them, Mathew 5. but both of them a generation of vipers, c-acp vvz p-acp po12 ng1 n1 pp-f pno32, np1 crd p-acp d pp-f pno32 dt n1 pp-f n2, (3) sermon (DIV1) 23 Page 18
274 as Iohn the Baptist cals them Mat. 3. 7. Sathan holds the same method still: as John the Baptist calls them Mathew 3. 7. Sathan holds the same method still: c-acp np1 dt n1 vvz pno32 np1 crd crd np1 vvz dt d n1 av: (3) sermon (DIV1) 23 Page 18
275 Hee hath amongst vs his Sudduces, Atheisticall Epicures and Libertines, who as if they said in their hearts with the foole, Psal. 14. 1. that there is no God; He hath among us his Sudduces, Atheistical Epicureans and Libertines, who as if they said in their hearts with the fool, Psalm 14. 1. that there is no God; pns31 vhz p-acp pno12 po31 vvz, j n2 cc n2, r-crq c-acp cs pns32 vvd p-acp po32 n2 p-acp dt n1, np1 crd crd d pc-acp vbz dx n1; (3) sermon (DIV1) 23 Page 18
276 giue the Diuell heart and all, inside and outside too, without either feare of God, or reuerence of man. give the devil heart and all, inside and outside too, without either Fear of God, or Reverence of man. vvb dt n1 n1 cc d, n1-an cc av-an av, p-acp d n1 pp-f np1, cc n1 pp-f n1. (3) sermon (DIV1) 23 Page 18
277 He hath againe his Pharisees, hypocriticall titulary professors, who as if that God were an Idol, He hath again his Pharisees, hypocritical titulary professors, who as if that God were an Idol, pns31 vhz av po31 np1, j j n2, r-crq c-acp cs cst np1 vbdr dt n1, (3) sermon (DIV1) 23 Page 18
278 and hauing eies saw not their hypocrisie, giue the Diuel their hearts, and think to present God with a mask. and having eyes saw not their hypocrisy, give the devil their hearts, and think to present God with a mask. cc vhg n2 vvd xx po32 n1, vvb dt n1 po32 n2, cc vvb pc-acp vvi np1 p-acp dt n1. (3) sermon (DIV1) 23 Page 18
279 He that saies Pro. 23. My Son giue me thy heart, saies also Rom. 21. 1. we must present our bodies for liuing sacrifices to him; He that Says Pro 23. My Son give me thy heart, Says also Rom. 21. 1. we must present our bodies for living Sacrifices to him; pns31 cst vvz np1 crd po11 n1 vvb pno11 po21 n1, vvz av np1 crd crd pns12 vmb vvi po12 n2 p-acp j-vvg n2 p-acp pno31; (3) sermon (DIV1) 23 Page 18
280 so that the whole man is to be giuen as a present vnto God. so that the Whole man is to be given as a present unto God. av cst dt j-jn n1 vbz pc-acp vbi vvn p-acp dt j p-acp np1. (3) sermon (DIV1) 23 Page 18
281 But we instead of presenting the whole of our selues, thinke to content him with sending him a present out of our selues. But we instead of presenting the Whole of our selves, think to content him with sending him a present out of our selves. cc-acp pns12 av pp-f vvg dt j-jn pp-f po12 n2, vvb pc-acp vvi pno31 p-acp vvg pno31 dt j av pp-f po12 n2. (3) sermon (DIV1) 23 Page 18
282 Somewhat like as Iacob did vnto Ioseph. Gen. 43. 11. Where he sayes to his Sonnes, Take of the best of the fruits of the land in your vessels, Somewhat like as Iacob did unto Ioseph. Gen. 43. 11. Where he Says to his Sons, Take of the best of the fruits of the land in your vessels, av av-j c-acp np1 vdd p-acp np1. np1 crd crd c-crq pns31 vvz p-acp po31 n2, vvb pp-f dt js pp-f dt n2 pp-f dt n1 p-acp po22 n2, (3) sermon (DIV1) 23 Page 19
283 and carry downe the man a present, a little balme, and a little hony, spices, and myrrhe, nuts, and almonds: and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds: cc vvi a-acp dt n1 dt j, dt j n1, cc dt j n1, n2, cc n1, n2, cc n2: (3) sermon (DIV1) 23 Page 19
284 so likewise we, liuing in a place where there is a face and a forme of godlinesse, so likewise we, living in a place where there is a face and a Form of godliness, av av pns12, vvg p-acp dt n1 c-crq pc-acp vbz dt n1 cc dt n1 pp-f n1, (3) sermon (DIV1) 23 Page 19
285 and profession of Religion is after a sort in fashion; and profession of Religion is After a sort in fashion; cc n1 pp-f n1 vbz p-acp dt n1 p-acp n1; (3) sermon (DIV1) 23 Page 19
286 wee are content to send God a present of the best of the fruits of the land, of euery good thing a little; we Are content to send God a present of the best of the fruits of the land, of every good thing a little; pns12 vbr j pc-acp vvi np1 dt j pp-f dt js pp-f dt n2 pp-f dt n1, pp-f d j n1 dt j; (3) sermon (DIV1) 23 Page 19
287 according to the vse of the times, and the fashion of the place: a little piety, and a little charity, and a little equity, and a little honesty, according to the use of the times, and the fashion of the place: a little piety, and a little charity, and a little equity, and a little honesty, vvg p-acp dt n1 pp-f dt n2, cc dt n1 pp-f dt n1: dt j n1, cc dt j n1, cc dt j n1, cc dt j n1, (3) sermon (DIV1) 23 Page 19
288 now and then a little, to keepe vp our credit amongst our neighbours, and to beare vp the name of our profession, now and then a little, to keep up our credit among our neighbours, and to bear up the name of our profession, av cc av dt j, pc-acp vvi a-acp po12 n1 p-acp po12 n2, cc pc-acp vvi a-acp dt n1 pp-f po12 n1, (3) sermon (DIV1) 23 Page 19
289 but the streame of our affections and our courses runs another way. but the stream of our affections and our courses runs Another Way. cc-acp dt n1 pp-f po12 n2 cc po12 n2 vvz j-jn n1. (3) sermon (DIV1) 23 Page 19
290 Our Sauiour therefore, well knowing what a heauy doome belongs to hypocrites, giues here speciall charge to take heed of the heart. Our Saviour Therefore, well knowing what a heavy doom belongs to Hypocrites, gives Here special charge to take heed of the heart. po12 n1 av, av vvg r-crq dt j n1 vvz p-acp n2, vvz av j n1 pc-acp vvi n1 pp-f dt n1. (3) sermon (DIV1) 23 Page 19
291 Mat. 24. 51. Giue him his portion with hypocrites. Mathew 24. 51. Give him his portion with Hypocrites. np1 crd crd vvb pno31 po31 n1 p-acp n2. (3) sermon (DIV1) 23 Page 19
292 As if the Diuell were the chiefe Lord of the Mannour, and hypocrites the onely freeholders in hell, As if the devil were the chief Lord of the Manor, and Hypocrites the only freeholders in hell, c-acp cs dt n1 vbdr dt j-jn n1 pp-f dt n1, cc n2 dt j n2 p-acp n1, (3) sermon (DIV1) 23 Page 19
293 and all other were but vnder tenants, cottiers, or inmates taken into them. and all other were but under tenants, cottiers, or inmates taken into them. cc d n-jn vbdr p-acp p-acp n2, n2, cc n2 vvn p-acp pno32. (3) sermon (DIV1) 23 Page 19
294 Secondly, as without the heart all heed of the outside is vaine, so if the heart be once vnfainedly reformed, a reformation of the outward parts will follow by conformity. Secondly, as without the heart all heed of the outside is vain, so if the heart be once unfeignedly reformed, a Reformation of the outward parts will follow by conformity. ord, c-acp p-acp dt n1 d n1 pp-f dt n1-an vbz j, av cs dt n1 vbb a-acp av-j vvn, dt n1 pp-f dt j n2 vmb vvi p-acp n1. (3) sermon (DIV1) 24 Page 19
295 Philosophy teaches vs that in the life naturall, the heart is primum viuens, & vltimum moriens: Philosophy Teaches us that in the life natural, the heart is primum viuens, & vltimum moriens: np1 vvz pno12 d p-acp dt n1 j, dt n1 vbz fw-la fw-la, cc fw-la fw-la: (3) sermon (DIV1) 24 Page 19
296 the first that liues, and the last that dyes; and so it is in the morall life too. the First that lives, and the last that dies; and so it is in the moral life too. dt ord cst vvz, cc dt ord cst vvz; cc av pn31 vbz p-acp dt j n1 av. (3) sermon (DIV1) 24 Page 19
297 For vertue and piety, First with the heart man beleeues vnto righteousnesse, and then with the tongue he confesses vnto saluation, Rom. 10. 10. And so also for vice, adulteries, murders, thefts, For virtue and piety, First with the heart man believes unto righteousness, and then with the tongue he Confesses unto salvation, Rom. 10. 10. And so also for vice, adulteries, murders, thefts, p-acp n1 cc n1, ord p-acp dt n1 n1 vvz p-acp n1, cc av p-acp dt n1 pns31 vvz p-acp n1, np1 crd crd cc av av p-acp n1, n2, n2, n2, (3) sermon (DIV1) 24 Page 19
298 and the like, though they be acted outwardly with the body, yet sayes our Sauiour Mat. 15. 19. they proceed from the heart. and the like, though they be acted outwardly with the body, yet Says our Saviour Mathew 15. 19. they proceed from the heart. cc dt j, cs pns32 vbb vvn av-j p-acp dt n1, av vvz po12 n1 np1 crd crd pns32 vvb p-acp dt n1. (3) sermon (DIV1) 24 Page 19
299 Because the heart is as it were the wombe of sinne, as Saint Iames describes the bringing forth of this monster, Iames 1. 15. Euery man is entised of his owne lust, Because the heart is as it were the womb of sin, as Saint James describes the bringing forth of this monster, James 1. 15. Every man is enticed of his own lust, p-acp dt n1 vbz c-acp pn31 vbdr dt n1 pp-f n1, c-acp n1 np1 vvz dt n-vvg av pp-f d n1, np1 crd crd d n1 vbz vvn pp-f po31 d n1, (3) sermon (DIV1) 24 Page 19
300 then when lust hath conceiued it bringeth forth sinne. First, some pleasing sing obiect, like a sparke falling vpon tinder, inflames the heart: ther's the seed of sin. then when lust hath conceived it brings forth sin. First, Some pleasing sing Object, like a spark falling upon tinder, inflames the heart: ther's the seed of since. av c-crq n1 vhz vvn pn31 vvz av n1. ord, d j-vvg vvb n1, av-j dt n1 vvg p-acp n1, vvz dt n1: pc-acp|vbz dt n1 pp-f n1. (3) sermon (DIV1) 24 Page 19
301 The heart inflamed with desire growes to con•ent and resolution: there's the conception of sinne. That resolution, with time and opportunity, breakes out into act and execution: The heart inflamed with desire grows to con•ent and resolution: there's the conception of sin. That resolution, with time and opportunity, breaks out into act and execution: dt n1 vvn p-acp n1 vvz pc-acp vvi cc n1: pc-acp|vbz dt n1 pp-f n1. cst n1, p-acp n1 cc n1, vvz av p-acp n1 cc n1: (3) sermon (DIV1) 24 Page 20
302 and ther's the birth of sinne. and ther's the birth of sin. cc pc-acp|vbz dt n1 pp-f n1. (3) sermon (DIV1) 24 Page 20
303 Our Sauiour therefore in giuing warning of the heart, aduises vs to vse the same policy for the destroying of sinne, which we vse for the destroying of euill birds and noysome beasts. Our Saviour Therefore in giving warning of the heart, advises us to use the same policy for the destroying of sin, which we use for the destroying of evil Birds and noisome beasts. po12 n1 av p-acp vvg n1 pp-f dt n1, vvz pno12 pc-acp vvi dt d n1 p-acp dt n-vvg pp-f n1, r-crq pns12 vvb p-acp dt n-vvg pp-f j-jn n2 cc j n2. (3) sermon (DIV1) 24 Page 20
304 Wee kill ill birds in the egge, and wee destroy noysome beasts when they are but cubs: we kill ill Birds in the egg, and we destroy noisome beasts when they Are but cubs: pns12 vvb j-jn n2 p-acp dt n1, cc pns12 vvb j n2 c-crq pns32 vbr p-acp n2: (3) sermon (DIV1) 24 Page 20
305 so likewise should wee endeauour to stop drunkennesse in the obiect, as Salomon aduises Prou. 23. 31. Looke not on the wine when it is red: so likewise should we endeavour to stop Drunkenness in the Object, as Solomon advises Prou. 23. 31. Look not on the wine when it is read: av av vmd pns12 vvi pc-acp vvi n1 p-acp dt n1, c-acp np1 vvz np1 crd crd n1 xx p-acp dt n1 c-crq pn31 vbz vvn: (3) sermon (DIV1) 24 Page 20
306 adultery in the occasion, as Ioseph Gen. 39. •0. who to auoid the solicitations of his mistresse, would not come where she was: adultery in the occasion, as Ioseph Gen. 39. •0. who to avoid the solicitations of his mistress, would not come where she was: n1 p-acp dt n1, c-acp np1 np1 crd j. r-crq pc-acp vvi dt n2 pp-f po31 n1, vmd xx vvi c-crq pns31 vbds: (3) sermon (DIV1) 24 Page 20
307 reuenge in the resolution, as Dauid 1 Sam 29. when he happily changed his desperate purpose of destroying Nabal, and all his house; revenge in the resolution, as David 1 Same 29. when he happily changed his desperate purpose of destroying Nabal, and all his house; n1 p-acp dt n1, c-acp np1 vvd d crd c-crq pns31 av-j vvd po31 j n1 pp-f vvg np1, cc d po31 n1; (3) sermon (DIV1) 24 Page 20
308 couetounesse in the tinder, as Peter to Simon Magus. Act. 8. 20. Thy money perish with thee. couetounesse in the tinder, as Peter to Simon Magus. Act. 8. 20. Thy money perish with thee. fw-fr p-acp dt n1, c-acp np1 p-acp np1 np1. n1 crd crd po21 n1 vvi p-acp pno21. (3) sermon (DIV1) 24 Page 20
309 As then before in the second point, we prest the Apostles precept, Examine your selues, and in age your selues: As then before in the second point, we pressed the Apostles precept, Examine your selves, and in age your selves: p-acp av c-acp p-acp dt ord n1, pns12 vvd dt n2 n1, vvb po22 n2, cc p-acp n1 po22 n2: (3) sermon (DIV1) 25 Page 20
310 so here we must presse the Psalmists precept, Psal. 4. 4. Examine your hearts and iudge your hearts: so Here we must press the Psalmists precept, Psalm 4. 4. Examine your hearts and judge your hearts: av av pns12 vmb vvi dt ng1 n1, np1 crd crd vvb po22 n2 cc vvb po22 n2: (3) sermon (DIV1) 25 Page 20
311 Wherein wee are taught, that as we are often to arraigne our selues vpon the whole course of our liues, to try whether we shall be able to stand vpright in the iudgement or no: Wherein we Are taught, that as we Are often to arraign our selves upon the Whole course of our lives, to try whither we shall be able to stand upright in the judgement or no: c-crq pns12 vbr vvn, cst c-acp pns12 vbr av pc-acp vvi po12 n2 p-acp dt j-jn n1 pp-f po12 n2, pc-acp vvi cs pns12 vmb vbi j pc-acp vvi av-j p-acp dt n1 cc dx: (3) sermon (DIV1) 25 Page 20
312 so to preuent those crimes of sinne, which at that day may condemne vs, we should doe the like office vpon our hearts, in preuention of the day of iudgement, that Iustices of peace doe in preuention of the Iudge of assise. so to prevent those crimes of sin, which At that day may condemn us, we should do the like office upon our hearts, in prevention of the day of judgement, that Justices of peace do in prevention of the Judge of assize. av pc-acp vvi d n2 pp-f n1, r-crq p-acp d n1 vmb vvi pno12, pns12 vmd vdi dt av-j n1 p-acp po12 n2, p-acp n1 pp-f dt n1 pp-f n1, cst n2 pp-f n1 vdb p-acp n1 pp-f dt n1 pp-f n1. (3) sermon (DIV1) 25 Page 20
313 Euery good Iustice, if he haue information of vagrant and disorderly persons, examines them whence they come, Every good justice, if he have information of vagrant and disorderly Persons, examines them whence they come, d j n1, cs pns31 vhb n1 pp-f j cc j n2, vvz pno32 c-crq pns32 vvb, (3) sermon (DIV1) 25 Page 20
314 whether they goe, how they liue, what's their names? and though they haue committed no selony, whither they go, how they live, what's their names? and though they have committed no felony, cs pns32 vvb, c-crq pns32 vvb, q-crq|vbz po32 n2? cc cs pns32 vhb vvn dx n1, (3) sermon (DIV1) 25 Page 20
315 yet for their idle and desolate course of life, hee whips them home, sends thē to the house of correction, whereby many times capitall crimes are preuented. yet for their idle and desolate course of life, he whips them home, sends them to the house of correction, whereby many times capital crimes Are prevented. av p-acp po32 j cc j n1 pp-f n1, pns31 vvz pno32 av-an, vvz pno32 p-acp dt n1 pp-f n1, c-crq d n2 j n2 vbr vvn. (3) sermon (DIV1) 25 Page 21
316 So likewise should wee doe by the rouing vagabond, dissolute thoughts and desires of our owne hearts: So likewise should we do by the roving vagabond, dissolute thoughts and Desires of our own hearts: av av vmd pns12 vdi p-acp dt j-vvg n1, j n2 cc n2 pp-f po12 d n2: (3) sermon (DIV1) 25 Page 21
317 where wee shall finde some borne of lust and idlenesse, and stealing in the twilight to adultery and vncleannesse: where we shall find Some born of lust and idleness, and stealing in the twilight to adultery and uncleanness: c-crq pns12 vmb vvi d vvn pp-f n1 cc n1, cc vvg p-acp dt n1 p-acp n1 cc n1: (3) sermon (DIV1) 25 Page 21
318 some bred of couetousnesse and hasting to iniquity and iniury: some growne of pride and selfe-loue, and swelling to insolency and tyranny ouer our brethren: Some bred of covetousness and hasting to iniquity and injury: Some grown of pride and Self-love, and swelling to insolency and tyranny over our brothers: d vvn pp-f n1 cc vvg p-acp n1 cc n1: d vvn pp-f n1 cc n1, cc vvg p-acp n1 cc n1 p-acp po12 n2: (3) sermon (DIV1) 25 Page 21
319 some rising of rancour and malice, and posting to bloody reuenge and mischiefe: Some rising of rancour and malice, and posting to bloody revenge and mischief: d vvg pp-f n1 cc n1, cc vvg p-acp j n1 cc n1: (3) sermon (DIV1) 25 Page 21
320 which if we would correct and crucifie, while they are in the heart, it would preuent those foule felonious acts of wickednesse, adulteries, thefts, murders, oppressions, tyrannies and the like, which if we would correct and crucify, while they Are in the heart, it would prevent those foul felonious acts of wickedness, adulteries, thefts, murders, oppressions, Tyrannies and the like, r-crq cs pns12 vmd vvi cc vvi, cs pns32 vbr p-acp dt n1, pn31 vmd vvi d j j n2 pp-f n1, n2, n2, n2, n2, n2 cc dt j, (3) sermon (DIV1) 25 Page 21
321 for which many shall bee condemned at that great day. For Cains murder was at first but a malicious intent, and a downe looke: for which many shall be condemned At that great day. For Cains murder was At First but a malicious intent, and a down look: p-acp r-crq d vmb vbi vvn p-acp d j n1. p-acp np1 n1 vbds p-acp ord p-acp dt j n1, cc av a-acp n1: (3) sermon (DIV1) 25 Page 21
322 Dauids adultery was at first but a iustfull desire: David adultery was At First but a Justful desire: npg1 n1 vbds p-acp ord p-acp dt j n1: (3) sermon (DIV1) 25 Page 21
323 Absaloms treason in the beginning, was nothing but an ouerweening imagination, which had they beene strangled in the wombe of sinne, Absaloms treason in the beginning, was nothing but an overweening imagination, which had they been strangled in the womb of sin, npg1 n1 p-acp dt n1, vbds pix cc-acp dt j-vvg n1, r-crq vhd pns32 vbn vvn p-acp dt n1 pp-f n1, (3) sermon (DIV1) 25 Page 21
324 or dashed against the stones when they were but babes, those foule facts of wickednesse had been preuented. or dashed against the stones when they were but babes, those foul facts of wickedness had been prevented. cc vvn p-acp dt n2 c-crq pns32 vbdr cc-acp n2, d j n2 pp-f n1 vhd vbn vvn. (3) sermon (DIV1) 25 Page 21
325 But come we now to the next point, which does in some sort second this, setting forth vnto vs the disease of the heart, which our Sauiour here particularly giues warning of. But come we now to the next point, which does in Some sort second this, setting forth unto us the disease of the heart, which our Saviour Here particularly gives warning of. p-acp vvb pns12 av p-acp dt ord n1, r-crq vdz p-acp d n1 vvi d, vvg av p-acp pno12 dt n1 pp-f dt n1, r-crq po12 n1 av av-j vvz n1 pp-f. (3) sermon (DIV1) 26 Page 21
326 There are diuerse distempers and sicknesses of the heart, that God dislikes. As first, there is a dull and a slow heart; There Are diverse distempers and Sicknesses of the heart, that God dislikes. As First, there is a dull and a slow heart; pc-acp vbr j n2 cc n2 pp-f dt n1, cst np1 vvz. p-acp ord, pc-acp vbz dt j cc dt j n1; (3) sermon (DIV1) 26 Page 21
327 quicke enough at earthly, but slow in conceiuing of heauenly things, reproued by our Sauiour in them of Emmaus. Luke 24. 25. O fooles and slow of heart to beleeue that which the Prophets haue spoken. quick enough At earthly, but slow in conceiving of heavenly things, reproved by our Saviour in them of Emmaus. Luke 24. 25. O Fools and slow of heart to believe that which the prophets have spoken. j av-d p-acp j, cc-acp j p-acp vvg pp-f j n2, vvn p-acp po12 n1 p-acp pno32 pp-f np1. np1 crd crd sy n2 cc j pp-f n1 pc-acp vvi d r-crq dt n2 vhb vvn. (3) sermon (DIV1) 26 Page 21
328 Secondly, there is disliked by God a heart of too hard a temper or mettall, which was lamented by our Sauiour in the Iewes, Mark. 3. 5. as a disease hardly curable, Secondly, there is disliked by God a heart of too hard a temper or mettle, which was lamented by our Saviour in the Iewes, Mark. 3. 5. as a disease hardly curable, ord, pc-acp vbz vvn p-acp np1 dt n1 pp-f av j dt n1 cc n1, r-crq vbds vvn p-acp po12 n1 p-acp dt np2, vvb. crd crd p-acp dt n1 av j, (3) sermon (DIV1) 26 Page 21
329 when besides the naturall indisposition that is in vs all, there is growne vpon the heart, by the continuall practice of sinne, that NONLATINALPHABET: when beside the natural indisposition that is in us all, there is grown upon the heart, by the continual practice of sin, that: c-crq p-acp dt j n1 cst vbz p-acp pno12 d, pc-acp vbz vvn p-acp dt n1, p-acp dt j n1 pp-f n1, cst: (3) sermon (DIV1) 26 Page 22
330 an addictionall brawny hardnesse, without feeling, so as neither exhortations nor admonitions, promises nor threatnings, iudgements nor mercies will enter it, an addictionall brawny hardness, without feeling, so as neither exhortations nor admonitions, promises nor threatenings, Judgments nor Mercies will enter it, dt j j n1, p-acp vvg, av c-acp dx n2 ccx n2, n2 ccx n2-vvg, n2 ccx n2 vmb vvi pn31, (3) sermon (DIV1) 26 Page 22
331 but all recoyle from it as fruitlesse. Againe thirdly, Mat. 13. 15. our Sauiour complaines of a fat heart; but all recoil from it as fruitless. Again Thirdly, Mathew 13. 15. our Saviour complains of a fat heart; cc-acp d vvb p-acp pn31 p-acp j. av ord, np1 crd crd po12 n1 vvz pp-f dt j n1; (3) sermon (DIV1) 26 Page 22
332 Pinguefactum or incrassatum est cor populi huius: the heart of this people is waxen fat or grosse. Pinguefactum or incrassatum est cor People Huius: the heart of this people is waxed fat or gross. np1 cc fw-la fw-la fw-la fw-la fw-la: dt n1 pp-f d n1 vbz vvn j cc j. (3) sermon (DIV1) 26 Page 22
333 A degree worse than the former, because in this by worldly prosperity and pride of heart, there is added a selfe-pleasing security in sinne, whereby they doe not onely reiect reproofe, A degree Worse than the former, Because in this by worldly Prosperity and pride of heart, there is added a self-pleasing security in sin, whereby they do not only reject reproof, dt n1 av-jc cs dt j, c-acp p-acp d p-acp j n1 cc n1 pp-f n1, pc-acp vbz vvn dt j n1 p-acp n1, c-crq pns32 vdb xx av-j vvi n1, (3) sermon (DIV1) 26 Page 22
334 but sitting in the scorners chayre, they deride and disdaine at the repoouers. but sitting in the Scorner's chair, they deride and disdain At the repoouers. cc-acp vvg p-acp dt ng1 n1, pns32 vvi cc vvi p-acp dt n2. (3) sermon (DIV1) 26 Page 22
335 Of this speakes Saint Iames, Iam. 5. 5. where speaking of worldly rich men, he sayes of them, Ye haue beene wanton, ye haue liued in pleasure, yee haue fatted vp your hearts, Of this speaks Saint James, Iam. 5. 5. where speaking of worldly rich men, he Says of them, You have been wanton, you have lived in pleasure, ye have fatted up your hearts, pp-f d vvz n1 np1, np1 crd crd n1 vvg pp-f j j n2, pns31 vvz pp-f pno32, pn22 vhb vbn j-jn, pn22 vhb vvn p-acp n1, pn22 vhb vvn a-acp po22 n2, (3) sermon (DIV1) 26 Page 22
336 as in a day of slaughter. as in a day of slaughter. c-acp p-acp dt n1 pp-f n1. (3) sermon (DIV1) 26 Page 22
337 Fourthly, God hates a clouen or a souble hear, a heart, and a heart, as it is called, Psal 12. •. Fourthly, God hates a cloven or a souble hear, a heart, and a heart, as it is called, Psalm 12. •. ord, np1 vvz dt vvn cc dt n1 vvb, dt n1, cc dt n1, c-acp pn31 vbz vvn, np1 crd •. (3) sermon (DIV1) 26 Page 22
338 a deceitfull or a dissembling heart, which turnes Gods workemanship into a monster, who hauing giuen vs diuers of our members twins, a deceitful or a dissembling heart, which turns God's workmanship into a monster, who having given us diverse of our members twins, dt j cc dt j-vvg n1, r-crq vvz npg1 n1 p-acp dt n1, r-crq vhg vvn pno12 j pp-f po12 n2 n2, (3) sermon (DIV1) 26 Page 22
339 as eyes, eares, hands and the like, yet for one soule, has giuen vs but one heart, as eyes, ears, hands and the like, yet for one soul, has given us but one heart, c-acp n2, n2, n2 cc dt j, av p-acp crd n1, vhz vvn pno12 p-acp crd n1, (3) sermon (DIV1) 26 Page 22
340 and for that one heart but one tongue, as if betwixt soule, heart and tongue, there should alwayes be an identicall correspondency. and for that one heart but one tongue, as if betwixt soul, heart and tongue, there should always be an Identical correspondency. cc p-acp d crd n1 p-acp crd n1, c-acp cs p-acp n1, n1 cc n1, pc-acp vmd av vbi dt j n1. (3) sermon (DIV1) 26 Page 22
341 Fiftly, ther's another sort of false hearts, which is a fleeting and an vnstable heart, meaning well enough for the present, but not continuing constant. Fifty, ther's Another sort of false hearts, which is a fleeting and an unstable heart, meaning well enough for the present, but not Continuing constant. ord, pc-acp|vbz j-jn n1 pp-f j n2, r-crq vbz dt j-vvg cc dt j n1, vvg av av-d c-acp dt j, cc-acp xx vvg j. (3) sermon (DIV1) 26 Page 22
342 Of this the Psalmist complaines in the Iewes, Psal. 78. 8. where he sayes their heart was not right, Of this the Psalmist complains in the Iewes, Psalm 78. 8. where he Says their heart was not right, pp-f d dt n1 vvz p-acp dt np2, np1 crd crd n1 pns31 vvz po32 n1 vbds xx j-jn, (3) sermon (DIV1) 26 Page 22
343 because their spirit was not stedfast with God. Because their Spirit was not steadfast with God. c-acp po32 n1 vbds xx j p-acp np1. (3) sermon (DIV1) 26 Page 22
344 And therefore vers. 57 he compares them to a deceitfull bow, which though at the first making it shoots straight, And Therefore vers. 57 he compares them to a deceitful bow, which though At the First making it shoots straight, cc av zz. crd pns31 vvz pno32 p-acp dt j n1, r-crq cs p-acp dt ord vvg pn31 vvz av, (3) sermon (DIV1) 26 Page 22
345 yet with a little lying warps, and so deceiues the shooter. yet with a little lying warps, and so deceives the shooter. av p-acp dt j j-vvg n2, cc av vvz dt n1. (3) sermon (DIV1) 26 Page 22
346 These and many other distempers and passions of the heart there are, which God dislikes and reprooues, These and many other distempers and passion of the heart there Are, which God dislikes and reproves, np1 cc d j-jn n2 cc n2 pp-f dt n1 pc-acp vbr, r-crq np1 vvz cc vvz, (3) sermon (DIV1) 26 Page 22
347 but of them all our Sauiour heere giues warning to take heed of grauidinosum cor, a heauy heart. but of them all our Saviour Here gives warning to take heed of grauidinosum cor, a heavy heart. cc-acp pp-f pno32 d po12 n1 av vvz n1 pc-acp vvi n1 pp-f fw-la fw-la, dt j n1. (3) sermon (DIV1) 26 Page 22
348 Which is, when the heart that should mount vp aloft, to the apprehension, the contemplation, the affection of heauen and of heauenly things, lyes groueling here vpon the earth, delighting it selfe in nothing but carnall, worldly, and earthly contentments. And therefore saies our Sauiour; Which is, when the heart that should mount up aloft, to the apprehension, the contemplation, the affection of heaven and of heavenly things, lies groveling Here upon the earth, delighting it self in nothing but carnal, worldly, and earthly contentment's. And Therefore Says our Saviour; r-crq vbz, c-crq dt n1 cst vmd vvi a-acp av, p-acp dt n1, dt n1, dt n1 pp-f n1 cc pp-f j n2, vvz vvg av p-acp dt n1, vvg pn31 n1 p-acp pix cc-acp j, j, cc j n2. cc av vvz po12 n1; (3) sermon (DIV1) 26 Page 23
349 Take heed, NONLATINALPHABET, ne grauentur corda, lest your hearts be pressed downe to the earth with these earthen affections, Take heed,, ne grauentur Corda, lest your hearts be pressed down to the earth with these earthen affections, vvb n1,, ccx fw-la fw-la, cs po22 n2 vbb vvn a-acp p-acp dt n1 p-acp d j n2, (3) sermon (DIV1) 26 Page 23
350 as it were with clogs and weights, for so much does the word NONLATINALPHABET signifie. The Diuell, who as hath beene shewed before, is a great intruder vpon the heart, as it were with clogs and weights, for so much does the word signify. The devil, who as hath been showed before, is a great intruder upon the heart, c-acp pn31 vbdr p-acp n2 cc n2, c-acp av d vdz dt n1 vvi. dt n1, r-crq a-acp vhz vbn vvn a-acp, vbz dt j n1 p-acp dt n1, (3) sermon (DIV1) 26 Page 23
351 if he can get possession, his word is the same to the heart, that it was to our Sauiour, if he can get possession, his word is the same to the heart, that it was to our Saviour, cs pns31 vmb vvi n1, po31 n1 vbz dt d p-acp dt n1, cst pn31 vbds p-acp po12 n1, (3) sermon (DIV1) 27 Page 23
352 when he had him on the pinacle of the Temple, Mitte te deorsum, Cast thy selfe downe: when he had him on the pinnacle of the Temple, Mitte te deorsum, Cast thy self down: c-crq pns31 vhd pno31 p-acp dt n1 pp-f dt n1, vvb fw-la fw-la, vvb po21 n1 a-acp: (3) sermon (DIV1) 27 Page 23
353 But Gods word to the heart is Sursum corda, Lift vp your hearts. But God's word to the heart is Sursum Corda, Lift up your hearts. cc-acp npg1 n1 p-acp dt n1 vbz np1 fw-la, vvb a-acp po22 n2. (3) sermon (DIV1) 27 Page 23
354 As the Apostle speakes, Col. 3. 2. NONLATINALPHABET, Mind those things that are aboue, and not the things on the earth. As the Apostle speaks, Col. 3. 2., Mind those things that Are above, and not the things on the earth. p-acp dt n1 vvz, np1 crd crd, n1 d n2 cst vbr a-acp, cc xx dt n2 p-acp dt n1. (3) sermon (DIV1) 27 Page 23
355 And surely ther's great reason, that as God hath set vs with our faces looking vpward, Os homini sublime dedit, so our hearts should looke that way too. And surely ther's great reason, that as God hath Set us with our faces looking upward, Os Homini sublime dedit, so our hearts should look that Way too. cc av-j pc-acp|vbz j n1, cst c-acp np1 vhz vvn pno12 p-acp po12 n2 vvg av-j, fw-la fw-la j fw-la, av po12 n2 vmd vvi d n1 av. (3) sermon (DIV1) 27 Page 23
356 Dauid Psal. 121. 1. sayes, I will lift up mine eyes vnto the hils; his reason is, because from thence commeth my helpe. David Psalm 121. 1. Says, I will lift up mine eyes unto the hills; his reason is, Because from thence comes my help. np1 np1 crd crd vvz, pns11 vmb vvi a-acp po11 n2 p-acp dt n2; po31 n1 vbz, c-acp p-acp av vvz po11 n1. (3) sermon (DIV1) 27 Page 23
357 Surely our helpe, our hope, our comfort for this life, for that which is to come, is from the hils, from Gods holy hill, Surely our help, our hope, our Comfort for this life, for that which is to come, is from the hills, from God's holy hill, av-j po12 n1, po12 n1, po12 n1 p-acp d n1, p-acp d r-crq vbz pc-acp vvi, vbz p-acp dt n2, p-acp npg1 j n1, (3) sermon (DIV1) 27 Page 23
358 and therefore thither should we lift vp not onely our eyes, but our hearts also. First, from thence is our originall, as the Apostle shewes out of the heathen Poet. and Therefore thither should we lift up not only our eyes, but our hearts also. First, from thence is our original, as the Apostle shows out of the heathen Poet. cc av av vmd pns12 vvi a-acp xx av-j po12 n2, cc-acp po12 n2 av. ord, p-acp av vbz po12 n-jn, c-acp dt n1 vvz av pp-f dt j-jn n1. (3) sermon (DIV1) 27 Page 23
359 Acts 27. 28. NONLATINALPHABET, wee are Gods generation, Gods offspring, Indeed our bodies are of the dust, Acts 27. 28., we Are God's generation, God's offspring, Indeed our bodies Are of the dust, vvz crd crd, pns12 vbr ng1 n1, ng1 n1, av po12 n2 vbr pp-f dt n1, (3) sermon (DIV1) 27 Page 23
360 and must to the dust, but the Spirit is giuen by God the Father of Spirits, Eccles. 12. 7. And shall the earthen part so clog downe the heauenly, that it shall not looke vp to the Rocke from whence it was hewen? Secondly, ther's our kinred, ther's our fathers house: and must to the dust, but the Spirit is given by God the Father of Spirits, Eccles. 12. 7. And shall the earthen part so clog down the heavenly, that it shall not look up to the Rock from whence it was hewn? Secondly, ther's our kindred, ther's our Father's house: cc vmb p-acp dt n1, cc-acp dt n1 vbz vvn p-acp np1 dt n1 pp-f n2, np1 crd crd cc vmb dt j n1 av vvi a-acp dt j, cst pn31 vmb xx vvi a-acp p-acp dt n1 p-acp c-crq pn31 vbds vvn? ord, pc-acp|vbz po12 n1, pc-acp|vbz po12 ng1 n1: (3) sermon (DIV1) 27 Page 23
361 God our Father, Christ our elder brother, the Saints of God our brethren: God our Father, christ our elder brother, the Saints of God our brothers: np1 po12 n1, np1 po12 jc-jn n1, dt n2 pp-f np1 po12 n2: (3) sermon (DIV1) 27 Page 23
362 And shall wee be so wedded to our earthly alliance, as to forget our interest in the Communion of Saints, And shall we be so wedded to our earthly alliance, as to forget our Interest in the Communion of Saints, cc vmb pns12 vbi av vvn p-acp po12 j n1, c-acp pc-acp vvi po12 n1 p-acp dt n1 pp-f n2, (3) sermon (DIV1) 27 Page 24
363 and the houshold of God? Thirdly, Vbi pater, ibi patria; and the household of God? Thirdly, Vbi pater, There patria; cc dt n1 pp-f np1? ord, fw-la fw-la, fw-la fw-la; (3) sermon (DIV1) 27 Page 24
364 where our Father, and our Fathers house is, ther's our countrey, here we are but pilgrims and strangers: where our Father, and our Father's house is, ther's our country, Here we Are but pilgrim's and Strangers: c-crq po12 n1, cc po12 ng1 n1 vbz, pc-acp|vbz po12 n1, av pns12 vbr p-acp n2 cc n2: (3) sermon (DIV1) 27 Page 24
365 And does not the trauailer, who is alwayes amongst strangers, sometimes amongst enemies, often thinke how happy it were with him, And does not the traveler, who is always among Strangers, sometime among enemies, often think how happy it were with him, cc vdz xx dt n1, r-crq vbz av p-acp n2, av p-acp n2, av vvb c-crq j pn31 vbdr p-acp pno31, (3) sermon (DIV1) 27 Page 24
366 if hee were at home, sitting vnder his owne Vine, and vnder his owne Figtree? Fourthly, in our owne countrey, if he were At home, sitting under his own Vine, and under his own Fig tree? Fourthly, in our own country, cs pns31 vbdr p-acp n1-an, vvg p-acp po31 d n1, cc p-acp po31 d n1? ord, p-acp po12 d n1, (3) sermon (DIV1) 27 Page 24
367 when we are like to tarry, then we build, for who bestowes cost on building in a place, from whence hee's sure to remoue? And where we build, there we furnish and lay vp, when we Are like to tarry, then we built, for who bestows cost on building in a place, from whence he's sure to remove? And where we built, there we furnish and lay up, c-crq pns12 vbr j pc-acp vvi, cs pns12 vvb, p-acp r-crq vvz n1 p-acp n1 p-acp dt n1, p-acp c-crq pns31|vbz j pc-acp vvi? cc c-crq pns12 vvb, a-acp pns12 vvi cc vvi a-acp, (3) sermon (DIV1) 27 Page 24
368 as they that are to remooue house commonly send their stuffe before them. as they that Are to remove house commonly send their stuff before them. c-acp pns32 cst vbr pc-acp vvi n1 av-j vvi po32 n1 p-acp pno32. (3) sermon (DIV1) 27 Page 24
369 And are there mansions building for vs in heauen, and haue we no mind to goe dwell in them? Must our treasure be laid vp in heauen, And Are there mansions building for us in heaven, and have we no mind to go dwell in them? Must our treasure be laid up in heaven, cc vbr a-acp n2 vvg p-acp pno12 p-acp n1, cc vhb pns12 dx n1 pc-acp vvi vvi p-acp pno32? vmb po12 n1 vbi vvn a-acp p-acp n1, (3) sermon (DIV1) 27 Page 24
370 and will not our hearts be there also? Fiftly, Nay, dies diem trudit, one day thrusts on another, and will not our hearts be there also? Fifty, Nay, dies diem trudit, one day thrusts on Another, cc vmb xx po12 n2 vbb a-acp av? ord, uh-x, fw-la fw-la n1, crd n1 vvz p-acp j-jn, (3) sermon (DIV1) 27 Page 24
371 and euery day thrusts on with it his owne imploiments; and every day thrusts on with it his own employments; cc d n1 vvz a-acp p-acp pn31 po31 d n2; (3) sermon (DIV1) 27 Page 24
372 and so euery day, euery span of time, though we thinke not of it, sets vs a pace nearer our arriuall there. and so every day, every span of time, though we think not of it, sets us a pace nearer our arrival there. cc av d n1, d n1 pp-f n1, cs pns12 vvb xx pp-f pn31, vvz pno12 dt n1 av-jc po12 n1 a-acp. (3) sermon (DIV1) 27 Page 24
373 And does not the trauailer comming homeward from a long iourny, reioyce when he is come within sight of the tunnell of his owne chimney; And does not the traveler coming homeward from a long journey, rejoice when he is come within sighed of the tunnel of his own chimney; cc vdz xx dt n1 vvg av p-acp dt j n1, vvb c-crq pns31 vbz vvn p-acp n1 pp-f dt n1 pp-f po31 d n1; (3) sermon (DIV1) 27 Page 24
374 or the Marriner returning from a dangerous voyage, is hee not glad when he come within kenning of his owne coast? Sixtly, from thence he that came once to be our Sauiour, shall come againe to be our iudge, or the Mariner returning from a dangerous voyage, is he not glad when he come within kenning of his own coast? Sixty, from thence he that Come once to be our Saviour, shall come again to be our judge, cc dt np1 vvg p-acp dt j n1, vbz pns31 xx j c-crq pns31 vvn p-acp n-vvg pp-f po31 d n1? ord, p-acp av pns31 cst vvd a-acp pc-acp vbi po12 n1, vmb vvi av pc-acp vbi po12 n1, (3) sermon (DIV1) 27 Page 24
375 and by iudgment with mercy, will set vs in possession at his second comming of that heauenly inheritance, which with his precious bloud he purchased for vs at his first. and by judgement with mercy, will Set us in possession At his second coming of that heavenly inheritance, which with his precious blood he purchased for us At his First. cc p-acp n1 p-acp n1, vmb vvi pno12 p-acp n1 p-acp po31 ord n-vvg pp-f cst j n1, r-crq p-acp po31 j n1 pns31 vvd p-acp pno12 p-acp po31 ord. (3) sermon (DIV1) 27 Page 24
376 And is he to come againe, and for this blessed end, and haue we no mind to looke for his glorious appearance? The Saints of God, our brethren, who now enioy his presence in heauen, And is he to come again, and for this blessed end, and have we no mind to look for his glorious appearance? The Saints of God, our brothers, who now enjoy his presence in heaven, cc vbz pns31 pc-acp vvi av, cc p-acp d j-vvn n1, cc vhb pns12 dx n1 pc-acp vvi p-acp po31 j n1? dt n2 pp-f np1, po12 n2, r-crq av vvi po31 n1 p-acp n1, (3) sermon (DIV1) 27 Page 24
377 when they were strangers vpon earth, as we now are, they lookt for him: when they were Strangers upon earth, as we now Are, they looked for him: c-crq pns32 vbdr n2 p-acp n1, c-acp pns12 av vbr, pns32 vvd p-acp pno31: (3) sermon (DIV1) 27 Page 24
378 Our conuersation is in heauen, saies the Apostle, Phil. 1. 23. from whence also we looke for our Sauiour, the Lord Iesus Christ. Our Conversation is in heaven, Says the Apostle, Philip 1. 23. from whence also we look for our Saviour, the Lord Iesus christ. po12 n1 vbz p-acp n1, vvz dt n1, np1 crd crd p-acp c-crq av pns12 vvb p-acp po12 n1, dt n1 np1 np1. (3) sermon (DIV1) 27 Page 25
379 Nay, they did not onely looke for him, but they longed for him too. Nay, they did not only look for him, but they longed for him too. uh, pns32 vdd xx av-j vvi p-acp pno31, cc-acp pns32 vvd p-acp pno31 av. (3) sermon (DIV1) 27 Page 25
380 We read of Abraham, Gen. 25. 8. that he died old and full of dayes, satur dieram, so cloyed with life as a man might be at a feast. We read of Abraham, Gen. 25. 8. that he died old and full of days, satur dieram, so cloyed with life as a man might be At a feast. pns12 vvb pp-f np1, np1 crd crd cst pns31 vvd j cc j pp-f n2, fw-la n1, av vvn p-acp n1 p-acp dt n1 vmd vbi p-acp dt n1. (3) sermon (DIV1) 27 Page 25
381 And Saint Paul hee was hungry for death, Phil. 1. 23. I desire to be dissolued, and to be with Christ. And Saint Paul he was hungry for death, Philip 1. 23. I desire to be dissolved, and to be with christ. cc n1 np1 pns31 vbds j p-acp n1, np1 crd crd pns11 vvb pc-acp vbi vvn, cc pc-acp vbi p-acp np1. (3) sermon (DIV1) 27 Page 25
382 These were the minds and affections, of these holy Saints and seruants of God: These were the minds and affections, of these holy Saints and Servants of God: d vbdr dt n2 cc n2, pp-f d j n2 cc n2 pp-f np1: (3) sermon (DIV1) 27 Page 25
383 and such should, yea such would our affections be too, but for these clogges which presse vs downe to the earth, which we come now to speak of. They are two: and such should, yea such would our affections be too, but for these clogs which press us down to the earth, which we come now to speak of. They Are two: cc d vmd, uh d vmd po12 n2 vbb av, cc-acp p-acp d n2 r-crq vvb pno12 a-acp p-acp dt n1, r-crq pns12 vvb av pc-acp vvi pp-f. pns32 vbr crd: (3) sermon (DIV1) 27 Page 25
384 the first is surfetting and drunkennesse: the second is cares of this life. When God gaue sentence vpon Sathan in the Serpent, the First is surfeiting and Drunkenness: the second is Cares of this life. When God gave sentence upon Sathan in the Serpent, dt ord vbz vvg cc n1: dt ord vbz n2 pp-f d n1. c-crq np1 vvd n1 p-acp np1 p-acp dt n1, (3) sermon (DIV1) 28 Page 25
385 for his malicious seducing of our first parents, part of his curse is, Gen. 3. 14. vpon thy belly shalt thou goe, aad dust shalt thou eate: for his malicious seducing of our First Parents, part of his curse is, Gen. 3. 14. upon thy belly shalt thou go, and dust shalt thou eat: p-acp po31 j vvg pp-f po12 ord n2, n1 pp-f po31 n1 vbz, np1 crd crd p-acp po21 n1 vm2 pns21 vvi, cc n1 vm2 pns21 vvi: (3) sermon (DIV1) 28 Page 25
386 Satan to make man as accursed as himselfe, endeauours to bring him to his owne shape, and to his owne diet. Satan to make man as accursed as himself, endeavours to bring him to his own shape, and to his own diet. np1 pc-acp vvi n1 p-acp j-vvn c-acp px31, n2 pc-acp vvi pno31 p-acp po31 d n1, cc p-acp po31 d n1. (3) sermon (DIV1) 28 Page 25
387 Sometimes he tempts him to gluttony and luxury, that so hee may goe vpon his belly like him: Sometime he tempts him to gluttony and luxury, that so he may go upon his belly like him: av pns31 vvz pno31 p-acp n1 cc n1, cst av pns31 vmb vvi p-acp po31 n1 av-j pno31: (3) sermon (DIV1) 28 Page 25
388 sometimes to worldly care and couetousnesse, that so he may feed vpon the lust like him. sometime to worldly care and covetousness, that so he may feed upon the lust like him. av p-acp j n1 cc n1, cst av pns31 vmb vvi p-acp dt n1 vvb pno31. (3) sermon (DIV1) 28 Page 25
389 According to which danger, our Sauiour here fences the heart with a double cordiall: Against the first, Take heed lest your hearts be ouer-charged with surfetting and drunkennesse. According to which danger, our Saviour Here fences the heart with a double cordial: Against the First, Take heed lest your hearts be overcharged with surfeiting and Drunkenness. vvg p-acp r-crq n1, po12 n1 av n2 dt n1 p-acp dt j-jn j: p-acp dt ord, vvb n1 cs po22 n2 vbb vvn p-acp vvg cc n1. (3) sermon (DIV1) 28 Page 25
390 Against the second, Take heed lest they be oppressed with cares of this life. Touching the former. Against the second, Take heed lest they be oppressed with Cares of this life. Touching the former. p-acp dt ord, vvb n1 cs pns32 vbb vvn p-acp n2 pp-f d n1. vvg dt j. (3) sermon (DIV1) 28 Page 25
391 Cordials are prescribed by precise quantities, drams and scruples, and therefore we must be strict in weighing the ingredients of our Sauiours receit: Cordials Are prescribed by precise quantities, drams and scruples, and Therefore we must be strict in weighing the ingredients of our Saviour's receipt: n2 vbr vvn p-acp j n2, n2 cc n2, cc av pns12 vmb vbi j p-acp vvg dt n2 pp-f po12 ng1 n1: (3) sermon (DIV1) 29 Page 25
392 First, the heart must not be ouer-charged, NONLATINALPHABET, which if we shall beleeue our Numularios verborum, in stricktnesse of signification, signifies the surcharge of the stomacke vpon ouer-much drinke alone; First, the heart must not be overcharged,, which if we shall believe our Numularios verborum, in stricktnesse of signification, signifies the surcharge of the stomach upon overmuch drink alone; ord, dt n1 vmb xx vbi vvn,, r-crq cs pns12 vmb vvi po12 np1 fw-la, p-acp n1 pp-f n1, vvz dt n1 pp-f dt n1 p-acp j n1 av-j; (3) sermon (DIV1) 29 Page 25
393 so called, because it does NONLATINALPHABET, quatere or agitare caput, shake & distemper the head: or better NONLATINALPHABET quasi NONLATINALPHABET. so called, Because it does, quatere or agitare caput, shake & distemper the head: or better quasi. av vvn, c-acp pn31 vdz, j cc fw-la fw-la, vvb cc vvi dt n1: cc jc fw-la. (3) sermon (DIV1) 29 Page 25
394 i. lucta capitis, the wrestling of the head, because that by drinke there is a kind of a combat betwixt head and stomacke, how the braine shall beare what the stomacke has taken in. i. Lucta capitis, the wrestling of the head, Because that by drink there is a kind of a combat betwixt head and stomach, how the brain shall bear what the stomach has taken in. sy. fw-la fw-la, dt n-vvg pp-f dt n1, c-acp cst p-acp n1 pc-acp vbz dt n1 pp-f dt n1 p-acp n1 cc n1, c-crq dt n1 vmb vvi r-crq dt n1 vhz vvn p-acp. (3) sermon (DIV1) 29 Page 26
395 But howsoeuer the good cheere of the feast be counted in the drinke, yet because the learned palates of our Epicures will eate as well as drinke, But howsoever the good cheer of the feast be counted in the drink, yet Because the learned palates of our Epicureans will eat as well as drink, cc-acp c-acp dt j n1 pp-f dt n1 vbb vvn p-acp dt n1, av c-acp dt j n2 pp-f po12 n2 vmb vvi c-acp av c-acp n1, (3) sermon (DIV1) 29 Page 26
396 if it be but to relish their drinke the better: if it be but to relish their drink the better: cs pn31 vbi cc-acp pc-acp vvi po32 n1 dt jc: (3) sermon (DIV1) 29 Page 26
397 and although the blame be laid vpon the drinke as the principall, yet delicious meats are an accessary to the crapula too, and although the blame be laid upon the drink as the principal, yet delicious Meats Are an accessary to the crapula too, cc cs dt n1 vbb vvn p-acp dt n1 p-acp dt n-jn, av j n2 vbr dt j-jn p-acp dt fw-la av, (3) sermon (DIV1) 29 Page 26
398 as our English word surfeit shewes, which signifies any kinde of excesse, of meat alone, or drinke alone, or of meat and drinke both together: as our English word surfeit shows, which signifies any kind of excess, of meat alone, or drink alone, or of meat and drink both together: c-acp po12 jp n1 n1 vvz, r-crq vvz d n1 pp-f n1, pp-f n1 av-j, cc vvi av-j, cc pp-f n1 cc vvi d av: (3) sermon (DIV1) 29 Page 26
399 therefore our Sauiour in NONLATINALPHABET, giues warning, as well of ouer-charging the heart by gourmandising in of delicious meats, Therefore our Saviour in, gives warning, as well of overcharging the heart by gourmandising in of delicious Meats, av po12 n1 p-acp, vvz n1, c-acp av pp-f j dt n1 p-acp vvg p-acp pp-f j n2, (3) sermon (DIV1) 29 Page 26
400 as by powring in wine and strong drinke. as by Pouring in wine and strong drink. c-acp p-acp vvg p-acp n1 cc j n1. (3) sermon (DIV1) 29 Page 26
401 But now secondly, because they had their NONLATINALPHABET as well as their NONLATINALPHABET, their compotationes tiplings, as well as their comessationes iunketings and bankettings, But now secondly, Because they had their as well as their, their compotationes tiplings, as well as their comessationes junketings and banquetings, p-acp av ord, c-acp pns32 vhd po32 c-acp av c-acp po32, po32 fw-la n2, c-acp av c-acp po32 fw-la n2 cc n2-vvg, (3) sermon (DIV1) 29 Page 26
402 and they are both together, and distinctly reproued by the Apostle, 1 Pet. 4. 3. And besides, and they Are both together, and distinctly reproved by the Apostle, 1 Pet. 4. 3. And beside, cc pns32 vbr av-d av, cc av-j vvn p-acp dt n1, crd np1 crd crd cc a-acp, (3) sermon (DIV1) 29 Page 26
403 because there is a generation amongst vs, who contrary to our Sauiours phrase in the Lords Prayer, summing vp all necessaries to mans life in daily bread, reduce all their wants and desires of bread, meat, drink, cloath, Because there is a generation among us, who contrary to our Saviour's phrase in the lords Prayer, summing up all necessaries to men life in daily bred, reduce all their Wants and Desires of bred, meat, drink, cloth, c-acp pc-acp vbz dt n1 p-acp pno12, r-crq j-jn p-acp po12 ng1 n1 p-acp dt n2 n1, vvg a-acp d n2-j pc-acp ng1 n1 p-acp j n1, vvb d po32 n2 cc n2 pp-f n1, n1, n1, n1, (3) sermon (DIV1) 29 Page 26
404 and whatsoeuer else to their daily drinke, and so commonly ouercharge the heart with drinke alone, and whatsoever Else to their daily drink, and so commonly overcharge the heart with drink alone, cc r-crq av p-acp po32 j n1, cc av av-j vvi dt n1 p-acp n1 av-j, (3) sermon (DIV1) 29 Page 26
405 therefore our Sauiours next word is a preseruatiue of the heart against drinke alone: Therefore our Saviour's next word is a preservative of the heart against drink alone: av po12 ng1 ord n1 vbz dt n1 pp-f dt n1 p-acp n1 av-j: (3) sermon (DIV1) 29 Page 26
406 Take heed, saies our Sauiour, your hearts be not ouer-charged NONLATINALPHABET with drunkennesse. Thirdly, this is not all: Take heed, Says our Saviour, your hearts be not overcharged with Drunkenness. Thirdly, this is not all: vvb n1, vvz po12 n1, po22 n2 vbb xx vvn p-acp n1. ord, d vbz xx d: (3) sermon (DIV1) 29 Page 26
407 the Epicures paradise is, not onely Eate and drinke, but be merry too, Luk. 12. 19. And the Prophet Isay speaking of the riot of his time, Is. 5. 12. sayes, that not onely the Wine, the Epicureans paradise is, not only Eat and drink, but be merry too, Luk. 12. 19. And the Prophet Saiah speaking of the riot of his time, Is. 5. 12. Says, that not only the Wine, dt n2 n1 vbz, xx av-j vvb cc vvi, cc-acp vbi j av, np1 crd crd cc dt n1 np1 vvg pp-f dt n1 pp-f po31 n1, np1 crd crd vvz, cst xx av-j dt n1, (3) sermon (DIV1) 29 Page 26
408 but the Harpe and the Viole, the Tabret and the Pipe were in their feasts. And Dauid complaines, Psal. 69. 12. that hee was made the song of the drunkards. but the Harp and the Violent, the Tabret and the Pipe were in their feasts. And David complains, Psalm 69. 12. that he was made the song of the drunkards. cc-acp dt n1 cc dt n1, dt np1 cc dt n1 vbdr p-acp po32 n2. np1 np1 vvz, np1 crd crd cst pns31 vbds vvn dt n1 pp-f dt n2. (3) sermon (DIV1) 29 Page 26
409 Therefore with gluttony and drunkennesse, is to bee ioyned as an accessory to the clogging of the heart, all the full belly bagpipe mirth, with which the meetings of Epicures and drunkards are commonly accompanied. Therefore with gluttony and Drunkenness, is to be joined as an accessory to the clogging of the heart, all the full belly bagpipe mirth, with which the meetings of Epicureans and drunkards Are commonly accompanied. av p-acp n1 cc n1, vbz pc-acp vbi vvn p-acp dt n-jn p-acp dt j-vvg pp-f dt n1, d dt j n1 n1 n1, p-acp r-crq dt n2 pp-f n2 cc n2 vbr av-j vvn. (3) sermon (DIV1) 29 Page 26
410 Fourthly, yet we haue not all: if the Text bring in the mother, wee must not leaue out the daughter: Fourthly, yet we have not all: if the Text bring in the mother, we must not leave out the daughter: ord, av pns12 vhb xx d: cs dt n1 vvb p-acp dt n1, pns12 vmb xx vvi av dt n1: (3) sermon (DIV1) 29 Page 27
411 surfetting and drunkennesse is the mother; chambering and wantonnesse is the daughter; for what intemperancy and gluttony crams in, that incontinency and lust fomes out: surfeiting and Drunkenness is the mother; chambering and wantonness is the daughter; for what intemperancy and gluttony crams in, that incontinency and lust fomes out: vvg cc n1 vbz dt n1; vvg cc n1 vbz dt n1; p-acp r-crq n1 cc n1 vvz p-acp, cst n1 cc n1 fw-la av: (3) sermon (DIV1) 29 Page 27
412 as Salomon shewes, Pro. 23. 31. Looke not on the wine when it is red: his reason followes, ve. 33. Thine eyes shall looke vpon strange women. as Solomon shows, Pro 23. 31. Look not on the wine when it is read: his reason follows, ve. 33. Thine eyes shall look upon strange women. c-acp np1 vvz, np1 crd crd n1 xx p-acp dt n1 c-crq pn31 vbz vvn: po31 n1 vvz, zz. crd po21 n2 vmb vvi p-acp j n2. (3) sermon (DIV1) 29 Page 27
413 Therefore when our Sauiour bids Take heed of surfetting and drunkennesse, his meaning is not to leaue out chambering and wantonnesse; Therefore when our Saviour bids Take heed of surfeiting and Drunkenness, his meaning is not to leave out chambering and wantonness; av c-crq po12 n1 vvz vvb n1 pp-f vvg cc n1, po31 n1 vbz xx pc-acp vvi av vvg cc n1; (3) sermon (DIV1) 29 Page 27
414 which as it commonly followe? it in the wicked practise of men, so it is ioyned with it in the Apostles reproofe, Rom. 13. 13. for whoredom as well as surfetting and drunkennesse is a clog to the heart: which as it commonly follow? it in the wicked practice of men, so it is joined with it in the Apostles reproof, Rom. 13. 13. for whoredom as well as surfeiting and Drunkenness is a clog to the heart: r-crq c-acp pn31 av-j vvi? pn31 p-acp dt j n1 pp-f n2, av pn31 vbz vvn p-acp pn31 p-acp dt n2 n1, np1 crd crd p-acp n1 c-acp av c-acp vvg cc n1 vbz dt n1 p-acp dt n1: (3) sermon (DIV1) 29 Page 27
415 nay, it steales the heart quite away: nay, it steals the heart quite away: uh-x, pn31 vvz dt n1 av av: (3) sermon (DIV1) 29 Page 27
416 so sayes the Prophet Hos. 4. 11. whoredome, and wine, and new wine, they take away the heart. so Says the Prophet Hos. 4. 11. whoredom, and wine, and new wine, they take away the heart. av vvz dt n1 np1 crd crd n1, cc n1, cc j n1, pns32 vvb av dt n1. (3) sermon (DIV1) 29 Page 27
417 And this is the summe of our Sauiours Cordiall against Epicurisme, which those ancient primitiue Christians, And this is the sum of our Saviour's Cordial against Epicurism, which those ancient primitive Christians, cc d vbz dt n1 pp-f po12 ng1 n1 p-acp n1, r-crq d j j np1, (3) sermon (DIV1) 30 Page 27
418 then expectants of Christ, now triumphant with him in heauen, were so carefull to keepe by them, against all temptations of this kind, that they did not onely refraine their bodies from these noysome superfluities, then expectants of christ, now triumphant with him in heaven, were so careful to keep by them, against all temptations of this kind, that they did not only refrain their bodies from these noisome superfluities, cs n2 pp-f np1, av j p-acp pno31 p-acp n1, vbdr av j pc-acp vvi p-acp pno32, p-acp d n2 pp-f d n1, cst pns32 vdd xx av-j vvi po32 n2 p-acp d j n2, (3) sermon (DIV1) 30 Page 27
419 but also they abridged themselues euen of lawfull necessaries: but also they abridged themselves even of lawful necessaries: cc-acp av pns32 vvd px32 av pp-f j n2-j: (3) sermon (DIV1) 30 Page 27
420 I keepe vnder my body, and bring it into subiection, saies Saint Paul 1 Cor. 9. 27. and how he kept it vnder himselfe shewes 2 Cor. 11. 27. in hunger and thirst, in fastings often. I keep under my body, and bring it into subjection, Says Saint Paul 1 Cor. 9. 27. and how he kept it under himself shows 2 Cor. 11. 27. in hunger and thirst, in Fastings often. pns11 vvb p-acp po11 n1, cc vvb pn31 p-acp n1, vvz n1 np1 vvn np1 crd crd cc q-crq pns31 vvd pn31 p-acp px31 vvz crd np1 crd crd p-acp n1 cc n1, p-acp n2-vvg av. (3) sermon (DIV1) 30 Page 27
421 Not onely hunger and thirst for need, but in fastings often, by a voluntary forbearance. Neither was this the Apostles practise alone: Not only hunger and thirst for need, but in Fastings often, by a voluntary forbearance. Neither was this the Apostles practise alone: xx av-j n1 cc n1 p-acp n1, cc-acp p-acp n2-vvg av, p-acp dt j-jn n1. av-d vbds d dt n2 vvb av-j: (3) sermon (DIV1) 30 Page 27
422 They had their Church fasts Acts 13. 3. their houshold fasts 1 Cor. 7. 5. their personall fasts 2 Cor. 6. 5. And these to quicken prayer, They had their Church fasts Acts 13. 3. their household fasts 1 Cor. 7. 5. their personal fasts 2 Cor. 6. 5. And these to quicken prayer, pns32 vhd po32 n1 n2 n2 crd crd po32 n1 n2 crd np1 crd crd po32 j n2 crd np1 crd crd cc d pc-acp vvi n1, (3) sermon (DIV1) 30 Page 27
423 and both fasting and prayer to keepe a continuall watch ouer their owne soules, that their master whensoeuer he shall come, might finde them so doing. and both fasting and prayer to keep a continual watch over their own Souls, that their master whensoever he shall come, might find them so doing. cc d vvg cc n1 pc-acp vvi dt j n1 p-acp po32 d n2, cst po32 n1 c-crq pns31 vmb vvi, vmd vvi pno32 av vdg. (3) sermon (DIV1) 30 Page 27
424 They well knew that their bodies were ordained to be Temples for the holy Ghost to dwell in, They well knew that their bodies were ordained to be Temples for the holy Ghost to dwell in, pns32 av vvd d po32 n2 vbdr vvn pc-acp vbi n2 p-acp dt j n1 pc-acp vvi p-acp, (3) sermon (DIV1) 30 Page 28
425 and therefore they kept them alwayes well drest vp with sobriety and purity, fit for the entertainment of so heauenly a guest. and Therefore they kept them always well dressed up with sobriety and purity, fit for the entertainment of so heavenly a guest. cc av pns32 vvd pno32 av av vvn a-acp p-acp n1 cc n1, j p-acp dt n1 pp-f av j dt n1. (3) sermon (DIV1) 30 Page 28
426 But what is the practise of our times? Surely our fasting is to eate fast, But what is the practice of our times? Surely our fasting is to eat fast, cc-acp q-crq vbz dt n1 pp-f po12 n2? np1 po12 j-vvg vbz p-acp vvi av-j, (3) sermon (DIV1) 31 Page 28
427 and drinke fast, as if like those Epicures 1 Cor. 15. 32. being to dye to morrow, we desired to make an end of all before we went: and drink fast, as if like those Epicureans 1 Cor. 15. 32. being to die to morrow, we desired to make an end of all before we went: cc vvi av-j, c-acp cs av-j d n2 crd np1 crd crd n1 pc-acp vvi p-acp n1, pns12 vvd pc-acp vvi dt n1 pp-f d c-acp pns12 vvd: (3) sermon (DIV1) 31 Page 28
428 our keeping vnder of our bodies, is nothing but a pampering of them for lust, that like soyle-fed stallions, we may be libidine fortes, strong in lust: our keeping under of our bodies, is nothing but a pampering of them for lust, that like soyle-fed stallions, we may be libidine forts, strong in lust: po12 n-vvg p-acp pp-f po12 n2, vbz pix p-acp dt n-vvg pp-f pno32 p-acp n1, cst av-j j n2, pns12 vmb vbi fw-la n2, j p-acp n1: (3) sermon (DIV1) 31 Page 28
429 and a restlesse trimming of them vp with all home-bred and far-fetcht brauery, the Iuybush of an adulterous heart. and a restless trimming of them up with all Homebred and farfetched bravery, the Iuybush of an adulterous heart. cc dt j vvg pp-f pno32 a-acp p-acp d j cc j n1, dt np1 pp-f dt j n1. (3) sermon (DIV1) 31 Page 28
430 Whereby it comes to passe, that instead of being Temples for the holy Ghost, they become kennels and styes for Satan, who as he is immundus spiritus, a foule spirit, Whereby it comes to pass, that instead of being Temples for the holy Ghost, they become kennels and sties for Satan, who as he is Impure spiritus, a foul Spirit, c-crq pn31 vvz pc-acp vvi, cst av pp-f vbg n2 p-acp dt j n1, pns32 vvb n2 cc n2 p-acp np1, r-crq c-acp pns31 vbz fw-la fw-la, dt j n1, (3) sermon (DIV1) 31 Page 28
431 so he delights to dwell in those that are like himselfe. so he delights to dwell in those that Are like himself. av pns31 vvz pc-acp vvi p-acp d cst vbr av-j px31. (3) sermon (DIV1) 31 Page 28
432 He desired and obtained of our Sauiour a dwelling in the Swine, and will alwayes hold his possession in such as are of a swinish disposition. He desired and obtained of our Saviour a Dwelling in the Swine, and will always hold his possession in such as Are of a swinish disposition. pns31 vvd cc vvn pp-f po12 n1 dt n-vvg p-acp dt n1, cc vmb av vvi po31 n1 p-acp d c-acp vbr pp-f dt j n1. (3) sermon (DIV1) 31 Page 28
433 But though wee will not be brought to that ancient primitiue discipline of taming our bodies by fasting, But though we will not be brought to that ancient primitive discipline of taming our bodies by fasting, cc-acp cs pns12 vmb xx vbi vvn p-acp d j j n1 pp-f vvg po12 n2 p-acp vvg, (3) sermon (DIV1) 32 Page 28
434 yet should we keepe our selues within the bounds of sobriety. Our Sauiour here saies that against his comming we should all be watchmen; yet should we keep our selves within the bounds of sobriety. Our Saviour Here Says that against his coming we should all be watchmen; av vmd pns12 vvi po12 n2 p-acp dt n2 pp-f n1. po12 n1 av vvz cst p-acp po31 n-vvg pns12 vmd d vbi n2; (3) sermon (DIV1) 32 Page 28
435 but alas, a drunkard, that as Salomon saies Pro. 23. 34. dare sleepe on the top of a mast in the midst of the Sea, is but an ill watch-man: but alas, a drunkard, that as Solomon Says Pro 23. 34. Dare sleep on the top of a mast in the midst of the Sea, is but an ill watchman: cc-acp uh, dt n1, cst c-acp np1 vvz np1 crd crd n1 n1 p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1, vbz p-acp dt j-jn n1: (3) sermon (DIV1) 32 Page 28
436 and therefore the Apostle Peter before he will giue his precept of watchfulnesse, premises a precept of sobriety; and Therefore the Apostle Peter before he will give his precept of watchfulness, premises a precept of sobriety; cc av dt n1 np1 c-acp pns31 vmb vvi po31 n1 pp-f n1, n2 dt n1 pp-f n1; (3) sermon (DIV1) 32 Page 28
437 1 Pet. 5. 8. Be sober, and watch. Besides, we should be sober, not onely to shake off the clogs of the soule, 1 Pet. 5. 8. Be Sobrium, and watch. Beside, we should be Sobrium, not only to shake off the clogs of the soul, crd np1 crd crd vbb j, cc n1. a-acp, pns12 vmd vbi j, xx av-j pc-acp vvi a-acp dt n2 pp-f dt n1, (3) sermon (DIV1) 32 Page 28
438 but to auoid the hazards of the body too: but to avoid the hazards of the body too: cc-acp pc-acp vvi dt n2 pp-f dt n1 av: (3) sermon (DIV1) 32 Page 28
439 for drunkennesse endangers both, being like that lunaticke diuell in the Gospell, of whom the father of the possessed cries out, Mat. 17. 15. Lord haue mercy on my sonne, for Drunkenness endangers both, being like that lunatic Devil in the Gospel, of whom the father of the possessed cries out, Mathew 17. 15. Lord have mercy on my son, p-acp n1 vvz d, vbg j cst n-jn n1 p-acp dt n1, pp-f ro-crq dt n1 pp-f dt j-vvn n2 av, np1 crd crd n1 vhb n1 p-acp po11 n1, (3) sermon (DIV1) 32 Page 28
440 for he is lunaticke and sore vexed, for oft-times he fals into the fire, and oft into the water. for he is lunatic and soar vexed, for ofttimes he falls into the fire, and oft into the water. c-acp pns31 vbz n-jn cc j vvn, c-acp av pns31 vvz p-acp dt n1, cc av p-acp dt n1. (3) sermon (DIV1) 32 Page 28
441 These are the effects of drunkennesse, not onely putting off the hopes of the life to come, which they regard not, These Are the effects of Drunkenness, not only putting off the hope's of the life to come, which they regard not, d vbr dt n2 pp-f n1, xx av-j vvg a-acp dt n2 pp-f dt n1 pc-acp vvi, r-crq pns32 vvb xx, (3) sermon (DIV1) 32 Page 29
442 but also hazarding the comforts of this life which they most esteeme. And yet how monster-like growne is this vice! but also hazarding the comforts of this life which they most esteem. And yet how monsterlike grown is this vice! cc-acp av vvg dt n2 pp-f d n1 r-crq pns32 ds vvi. cc av c-crq j vvn vbz d n1! (3) sermon (DIV1) 32 Page 29
443 God in the beginning destroyed the world with a deluge of water, we may feare lest now in the latter end, we be ouer-flowed with a deluge of drinke. God in the beginning destroyed the world with a deluge of water, we may Fear lest now in the latter end, we be overflowed with a deluge of drink. np1 p-acp dt n1 vvd dt n1 p-acp dt n1 pp-f n1, pns12 vmb vvi cs av p-acp dt d n1, pns12 vbb j p-acp dt n1 pp-f n1. (3) sermon (DIV1) 32 Page 29
444 God has set bounds to it as to the Sea, Eccles. 10. 17. for strength, not for drunkennesse: God has Set bounds to it as to the Sea, Eccles. 10. 17. for strength, not for Drunkenness: np1 vhz vvn n2 p-acp pn31 a-acp p-acp dt n1, np1 crd crd p-acp n1, xx p-acp n1: (3) sermon (DIV1) 32 Page 29
445 As if hee would say vnto drinke, Thus far shall thy proud waues come, and no further: As if he would say unto drink, Thus Far shall thy proud waves come, and no further: c-acp cs pns31 vmd vvi p-acp n1, av av-j vmb po21 j n2 vvb, cc dx jc: (3) sermon (DIV1) 32 Page 29
446 Humane lawes haue reared bankes and rampiers against it, by pecuniary mulcts and corporal punishments; Humane laws have reared banks and rampiers against it, by pecuniary mulcts and corporal punishments; j n2 vhb vvn n2 cc n2 p-acp pn31, p-acp j n2 cc j n2; (3) sermon (DIV1) 32 Page 29
447 but all in vaine, tis lawlesse, tis boundlesse, ouerflowing all places, all ages, all sexes, all degrees, all conditions. but all in vain, this lawless, this boundless, overflowing all places, all ages, all sexes, all Degrees, all conditions. cc-acp d p-acp j, pn31|vbz j, pn31|vbz j, j-vvg d n2, d n2, d n2, d n2, d n2. (3) sermon (DIV1) 32 Page 29
448 The Apostle Tit. 1. 12. cals the Cretians out of one of their owne Poets NONLATINALPHABET, slow or sloathfull bellies, as if they were all belly, and nothing else. The Apostle Tit. 1. 12. calls the Cretians out of one of their own Poets, slow or slothful bellies, as if they were all belly, and nothing Else. dt n1 np1 crd crd vvz dt njp2 av pp-f crd pp-f po32 d ng1, j cc j n2, c-acp cs pns32 vbdr d n1, cc pix av. (3) sermon (DIV1) 33 Page 29
449 And surely such monsters does drinke make of a great many, all face and belly like the stone Iugges they so often empty. And surely such monsters does drink make of a great many, all face and belly like the stone Iugges they so often empty. cc av-j d n2 vdz n1 vvi pp-f dt j d, d n1 cc n1 av-j dt n1 n2 pns32 av av j. (3) sermon (DIV1) 33 Page 29
450 But slow or sloathfull bellies we must not call them, for indeed their chiefe actiuity is in their bellies. But slow or slothful bellies we must not call them, for indeed their chief activity is in their bellies. p-acp j cc j n2 pns12 vmb xx vvi pno32, c-acp av po32 j-jn n1 vbz p-acp po32 n2. (3) sermon (DIV1) 33 Page 29
451 For whereas our noble ancestors, who made themselues and our Nation famous by their valour, exercised their bodies with those man-like Olympian, For whereas our noble Ancestors, who made themselves and our nation famous by their valour, exercised their bodies with those manlike Olympian, p-acp cs po12 j n2, r-crq vvd px32 cc po12 n1 j p-acp po32 n1, vvn po32 n2 p-acp d av-j jp, (3) sermon (DIV1) 33 Page 29
452 or rather English exercises of wrestling, running, shooting, horsmanship, and the like: or rather English exercises of wrestling, running, shooting, horsemanship, and the like: cc av-c jp n2 pp-f vvg, vvg, vvg, n1, cc dt j: (3) sermon (DIV1) 33 Page 29
453 the exercise and actiuity of our times is whose belly shall hold most, whose braine shall beare most, the exercise and activity of our times is whose belly shall hold most, whose brain shall bear most, dt n1 cc n1 pp-f po12 n2 vbz qg-crq n1 vmb vvi av-ds, rg-crq n1 vmb vvi av-ds, (3) sermon (DIV1) 33 Page 29
454 and he that can get the victory in this vice, glories in it, as in a great mastery. and he that can get the victory in this vice, Glories in it, as in a great mastery. cc pns31 cst vmb vvi dt n1 p-acp d n1, n2 p-acp pn31, c-acp p-acp dt j n1. (3) sermon (DIV1) 33 Page 29
455 But that I may get me out of this sinke. But that I may get me out of this sink. p-acp cst pns11 vmb vvi pno11 av pp-f d n1. (3) sermon (DIV1) 34 Page 29
456 To whom is woe? to them that sit long at the wine, saies Salomon, Prou. 23. 29. But me thinkes the Prophet Isay answers this question a little more punctually Is. 5. by a kinde of dichomy or diuision of drunkards. To whom is woe? to them that fit long At the wine, Says Solomon, Prou. 23. 29. But me thinks the Prophet Saiah answers this question a little more punctually Is. 5. by a kind of dichomy or division of drunkards. p-acp ro-crq vbz n1? p-acp pno32 cst vvb av-j p-acp dt n1, vvz np1, np1 crd crd p-acp pno11 vvz dt n1 np1 vvz d n1 dt av-j av-dc av-j np1 crd p-acp dt n1 pp-f n1 cc n1 pp-f n2. (3) sermon (DIV1) 34 Page 29
457 There is one sort that rise vp early to follow wine and strong drinke, but saies the Prophet they sit at it till the wine inflames them, so as they are ouer-come of their drinke, ver. 11. yee haue a woe against them. There is one sort that rise up early to follow wine and strong drink, but Says the Prophet they fit At it till the wine inflames them, so as they Are overcome of their drink, ver. 11. ye have a woe against them. pc-acp vbz crd n1 cst vvb a-acp av-j pc-acp vvi n1 cc j n1, p-acp vvz dt n1 pns32 vvb p-acp pn31 p-acp dt n1 vvz pno32, av c-acp pns32 vbr vvn pp-f po32 n1, fw-la. crd pn22 vhb dt n1 p-acp pno32. (3) sermon (DIV1) 34 Page 30
458 There are another sort that are so mighty to drinke wine, and men of such strength to powre in strong drinke, that though they rise neuer so early to it, sit neuer so long at it, There Are Another sort that Are so mighty to drink wine, and men of such strength to pour in strong drink, that though they rise never so early to it, fit never so long At it, pc-acp vbr j-jn n1 cst vbr av j pc-acp vvi n1, cc n2 pp-f d n1 pc-acp vvi p-acp j n1, cst cs pns32 vvb av av av-j p-acp pn31, vvb av-x av av-j p-acp pn31, (3) sermon (DIV1) 34 Page 30
459 yet the wine will not inflame them, but hauing ouer-come both the drinke and the drinkers too, they rise vp from their benches, yet the wine will not inflame them, but having overcome both the drink and the drinkers too, they rise up from their benches, av dt n1 vmb xx vvi pno32, cc-acp vhg vvn d dt n1 cc dt n2 av, pns32 vvb a-acp p-acp po32 n2, (3) sermon (DIV1) 34 Page 30
460 as the Psalmist speaks, Ps. 78. 65. like Gyants refreshed with their wine, ver. 22. the Prophet denounceth a woe against these also. as the Psalmist speaks, Ps. 78. 65. like Giants refreshed with their wine, ver. 22. the Prophet Denounceth a woe against these also. c-acp dt n1 vvz, np1 crd crd j n2 vvn p-acp po32 n1, fw-la. crd dt n1 vvz dt n1 p-acp d av. (3) sermon (DIV1) 34 Page 30
461 And so much shall suffice for the first clog of the heart, of surfetting and drunkennesse. And so much shall suffice for the First clog of the heart, of surfeiting and Drunkenness. cc av d vmb vvi p-acp dt ord n1 pp-f dt n1, pp-f vvg cc n1. (3) sermon (DIV1) 34 Page 30
462 We come now to the other, of worldly cares and couetousnesse. We come now to the other, of worldly Cares and covetousness. pns12 vvb av p-acp dt n-jn, pp-f j n2 cc n1. (3) sermon (DIV1) 35 Page 30
463 Take heed, sayes our Sauiour, that your hearts be not ouer-charged NONLATINALPHABET, with cares of this life: Take heed, Says our Saviour, that your hearts be not overcharged, with Cares of this life: vvb n1, vvz po12 n1, cst po22 n2 vbb xx vvn, p-acp n2 pp-f d n1: (3) sermon (DIV1) 35 Page 30
464 which are not onely clogs, but distractions too, and are therefore called NONLATINALPHABET, because they do NONLATINALPHABET, they doe diuide and distract the heart, pulling it this way and that way with their multitude and their variety. which Are not only clogs, but distractions too, and Are Therefore called, Because they do, they do divide and distract the heart, pulling it this Way and that Way with their multitude and their variety. r-crq vbr xx av-j vvz, cc-acp n2 av, cc vbr av vvn, c-acp pns32 vdb, pns32 vdb vvi cc vvi dt n1, vvg pn31 d n1 cc d n1 p-acp po32 n1 cc po32 n1. (3) sermon (DIV1) 35 Page 30
465 The beginning of them is with cares for necessaries, such as our Sauiour speakes of to his Apostles, Mat. 6. 31. What shall we eat? what shall we drinke? wherewith shall we be cloathed. The beginning of them is with Cares for necessaries, such as our Saviour speaks of to his Apostles, Mathew 6. 31. What shall we eat? what shall we drink? wherewith shall we be clothed. dt n1 pp-f pno32 vbz p-acp n2 p-acp n2-j, d c-acp po12 n1 vvz pp-f p-acp po31 n2, np1 crd crd q-crq vmb pns12 vvi? q-crq vmb pns12 vvi? c-crq vmb pns12 vbi vvn. (3) sermon (DIV1) 36 Page 30
466 The poore widdowes care 1 Reg. 17. that the meale in the barrell, and the oyle in the cruse may hold out. The poor widow's care 1 Reg. 17. that the meal in the barrel, and the oil in the cruse may hold out. dt j n2 vvb crd np1 crd n1 dt n1 p-acp dt n1, cc dt n1 p-acp dt n1 vmb vvi av. (3) sermon (DIV1) 36 Page 30
467 Iacobs care, Gen. 28. 20. that God would giue him but bread to eat, and cloathes to put on. Iacobs care, Gen. 28. 20. that God would give him but bred to eat, and clothes to put on. npg1 vvb, np1 crd crd cst np1 vmd vvi pno31 p-acp n1 pc-acp vvi, cc n2 pc-acp vvi a-acp. (3) sermon (DIV1) 36 Page 30
468 And this we call an honest care to liue; and so it is, prouided it be without a NONLATINALPHABET, without distrust and distraction. And this we call an honest care to live; and so it is, provided it be without a, without distrust and distraction. cc d pns12 vvb dt j n1 pc-acp vvi; cc av pn31 vbz, vvd pn31 vbi p-acp dt, p-acp n1 cc n1. (3) sermon (DIV1) 36 Page 30
469 Our cares make vs beleeue they will stay here: Oh, sayes the poore, How contented would I be, had I but a competent estate! Our Cares make us believe they will stay Here: O, Says the poor, How contented would I be, had I but a competent estate! po12 n2 vvb pno12 vvi pns32 vmb vvi av: uh, vvz dt j, c-crq vvn vmd pns11 vbi, vhd pns11 p-acp dt j n1! (3) sermon (DIV1) 37 Page 30
470 But they doe but deceiue vs: But they do but deceive us: p-acp pns32 vdb p-acp vvi pno12: (3) sermon (DIV1) 37 Page 30
471 After we haue ouer-come these necessities, we are as far from an end of our desires as wee were before: After we have overcome these necessities, we Are as Far from an end of our Desires as we were before: c-acp pns12 vhb vvn d n2, pns12 vbr a-acp av-j p-acp dt n1 pp-f po12 n2 c-acp pns12 vbdr a-acp: (3) sermon (DIV1) 37 Page 30
472 looke into 1 Reg. 21. 4. and ye shall see Ahab as much distracted for Naboths Vineyard, as he that wants bread. look into 1 Reg. 21. 4. and you shall see Ahab as much distracted for Naboth's Vineyard, as he that Wants bred. vvb p-acp crd np1 crd crd cc pn22 vmb vvi np1 a-acp av-d vvn p-acp n2 n1, c-acp pns31 cst vvz n1. (3) sermon (DIV1) 37 Page 30
473 Looke into Luk. 12. 17. and ye shall find the rich foole as much perplexing himselfe about building the great barnes, Look into Luk. 12. 17. and you shall find the rich fool as much perplexing himself about building the great Barns, n1 p-acp np1 crd crd cc pn22 vmb vvi dt j n1 p-acp d vvg px31 p-acp vvg dt j n2, (3) sermon (DIV1) 37 Page 30
474 as he was before about filling the lesser. as he was before about filling the lesser. c-acp pns31 vbds a-acp p-acp vvg dt jc. (3) sermon (DIV1) 37 Page 30
475 Nay, what if with our abundance, our cares doe encrease? Let's see if wee can draw this Hydra to some heads. Nay, what if with our abundance, our Cares do increase? Let's see if we can draw this Hydra to Some Heads. uh-x, q-crq cs p-acp po12 n1, po12 n2 vdb vvi? vvb|pno12 vvi cs pns12 vmb vvi d np1 p-acp d n2. (3) sermon (DIV1) 38 Page 31
476 Our cares for superfluities may be of two sorts: 1 for quantity: 2 for quality. For quantity. Our Cares for superfluities may be of two sorts: 1 for quantity: 2 for quality. For quantity. np1 vvz p-acp n2 vmb vbi pp-f crd n2: crd p-acp n1: crd p-acp n1. p-acp n1. (3) sermon (DIV1) 38 Page 31
477 That our conuersation might bee without couetousnesse, the Apostle aduises vs, Heb. 13. 4. to be content with that we haue in present, be it little or be it much, That our Conversation might be without covetousness, the Apostle advises us, Hebrew 13. 4. to be content with that we have in present, be it little or be it much, cst po12 n1 vmd vbi p-acp n1, dt n1 vvz pno12, np1 crd crd pc-acp vbi j p-acp cst pns12 vhb p-acp j, vbb pn31 j cc vbb pn31 av-d, (3) sermon (DIV1) 39 Page 31
478 and for the future, to trust vpon God, who has promised he wil not faile vs, nor forsake vs. But suaue est de magno tollere aceruo. and for the future, to trust upon God, who has promised he will not fail us, nor forsake us But suave est de magno tollere aceruo. cc p-acp dt j-jn, pc-acp vvi p-acp np1, r-crq vhz vvn pns31 vmb xx vvi pno12, ccx vvi pno12 p-acp n1 fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 39 Page 31
479 Though a handfull will serue our turne, yet if we take it not out of a great heap, that wee may see a great deale left behind to looke vpon, it does not content vs: Though a handful will serve our turn, yet if we take it not out of a great heap, that we may see a great deal left behind to look upon, it does not content us: cs dt n1 vmb vvi po12 n1, av cs pns12 vvb pn31 xx av pp-f dt j n1, cst pns12 vmb vvi dt j n1 vvd a-acp pc-acp vvi p-acp, pn31 vdz xx vvi pno12: (3) sermon (DIV1) 39 Page 31
480 Like the rich foole in the Gospell, Luke 12. who was neuer in full possession of his Paradise till he could say to his soule, Thou hast much goods laid vp in store for many yeeres, though he liued not a day after to enioy them. Like the rich fool in the Gospel, Lycia 12. who was never in full possession of his Paradise till he could say to his soul, Thou hast much goods laid up in store for many Years, though he lived not a day After to enjoy them. vvb dt j n1 p-acp dt n1, av crd r-crq vbds av-x p-acp j n1 pp-f po31 n1 c-acp pns31 vmd vvi p-acp po31 n1, pns21 vh2 d n2-j vvn a-acp p-acp n1 p-acp d n2, c-acp pns31 vvd xx dt n1 c-acp pc-acp vvi pno32. (3) sermon (DIV1) 39 Page 31
481 Secondly, we are not so couetous of the quantity, but we are as curious of the quality too of that we desire. Secondly, we Are not so covetous of the quantity, but we Are as curious of the quality too of that we desire. ord, pns12 vbr xx av j pp-f dt n1, cc-acp pns12 vbr a-acp j pp-f dt n1 av pp-f cst pns12 vvb. (3) sermon (DIV1) 40 Page 31
482 Our superfluity and abundance makes our appetites grow wanton: Our desires are like womens longings, not so much grounded vpon reason, as vpon humour, and fancy: Our superfluity and abundance makes our appetites grow wanton: Our Desires Are like women's longings, not so much grounded upon reason, as upon humour, and fancy: po12 n1 cc n1 vvz po12 n2 vvb j-jn: po12 n2 vbr av-j ng2 n2-vvg, xx av av-d vvn p-acp n1, c-acp p-acp n1, cc n1: (3) sermon (DIV1) 40 Page 31
483 Like our first Parents to whom all the trees in the garden gaue no content, so long as they were barred of the tree in the middest of the garden: Like our First Parents to whom all the trees in the garden gave no content, so long as they were barred of the tree in the midst of the garden: av-j po12 ord n2 p-acp ro-crq d dt n2 p-acp dt n1 vvd dx n1, av av-j c-acp pns32 vbdr vvn pp-f dt n1 p-acp dt n1 pp-f dt n1: (3) sermon (DIV1) 40 Page 31
484 Like Dauids thirst, which would be quenched with no water, but the water of the well of Bethlehem that was by the gate. 2 Sam. 23. 15. We grow stomacke-sicke like Isaac in his old age; Like David thirst, which would be quenched with no water, but the water of the well of Bethlehem that was by the gate. 2 Sam. 23. 15. We grow stomach-sick like Isaac in his old age; av-j npg1 vvb, r-crq vmd vbi vvn p-acp dx n1, cc-acp dt n1 pp-f dt n1 pp-f np1 cst vbds p-acp dt n1. crd np1 crd crd pns12 vvb j j np1 p-acp po31 j n1; (3) sermon (DIV1) 40 Page 31
485 Our meat must be venison, light of foot and hard to bee come by, or else our soule loues it not; Our meat must be venison, Light of foot and hard to be come by, or Else our soul loves it not; po12 n1 vmb vbi n1, n1 pp-f n1 cc j pc-acp vbi vvn p-acp, cc av po12 n1 vvz pn31 xx; (3) sermon (DIV1) 40 Page 31
486 Our apparell must be of such a stuffe, colour, cut and fashion, or else it neither becomes vs nor keepes vs warme. Our apparel must be of such a stuff, colour, Cut and fashion, or Else it neither becomes us nor keeps us warm. po12 n1 vmb vbi pp-f d dt n1, n1, vvn cc n1, cc av pn31 av-d vvz pno12 ccx vvz pno12 vvi. (3) sermon (DIV1) 40 Page 31
487 Now what a world of cares does this mundus muliebris, yea, and virilis too (for men are as effeminate in it as women) bring with it? How many hands, Now what a world of Cares does this World muliebris, yea, and virilis too (for men Are as effeminate in it as women) bring with it? How many hands, av q-crq dt n1 pp-f n2 vdz d fw-la fw-la, uh, cc fw-la av (c-acp n2 vbr a-acp j p-acp pn31 p-acp n2) vvb p-acp pn31? c-crq d n2, (3) sermon (DIV1) 40 Page 31
488 how many trades does the curiosity of these backes and bellies of ours set a worke? Our cares stay not here. how many trades does the curiosity of these backs and bellies of ours Set a work? Our Cares stay not Here. c-crq d n2 vdz dt n1 pp-f d n2 cc n2 pp-f png12 vvz dt n1? po12 n2 vvb xx av. (3) sermon (DIV1) 40 Page 32
489 After we haue beene drudges to our owne fancies, we must be drudges to the fancies and likings of others too. After we have been drudges to our own fancies, we must be drudges to the fancies and likings of Others too. c-acp pns12 vhb vbn n2 p-acp po12 d n2, pns12 vmb vbi n2 p-acp dt n2 cc n2-vvg pp-f ng2-jn av. (3) sermon (DIV1) 41 Page 32
490 For the couetous will not onely be rich, but for his credit he will be accounted rich; For the covetous will not only be rich, but for his credit he will be accounted rich; p-acp dt j vmb xx av-j vbi j, cc-acp p-acp po31 n1 pns31 vmb vbi vvn j; (3) sermon (DIV1) 41 Page 32
491 and his question is not who am I? but whom doe men say that I am? And if the answer be not as of Samon Magus NONLATINALPHABET, some great man, hee is malecontent. and his question is not who am I? but whom do men say that I am? And if the answer be not as of Salmon Magus, Some great man, he is malcontent. cc po31 n1 vbz xx r-crq vbm pns11? p-acp ro-crq vdb n2 vvb cst pns11 vbm? cc cs dt n1 vbb xx p-acp pp-f n1 np1, d j n1, pns31 vbz j-jn. (3) sermon (DIV1) 41 Page 32
492 Though he haue the prosperity of Salomon, yet if the Queene of Sheba heare not of it, Though he have the Prosperity of Solomon, yet if the Queen of Sheba hear not of it, cs pns31 vhb dt n1 pp-f np1, av cs dt n1 pp-f np1 vvb xx pp-f pn31, (3) sermon (DIV1) 41 Page 32
493 and come not to see, and be stricken with admiration at it, hee is not well pleased. and come not to see, and be stricken with admiration At it, he is not well pleased. cc vvb xx pc-acp vvi, cc vbi vvn p-acp n1 p-acp pn31, pns31 vbz xx av vvn. (3) sermon (DIV1) 41 Page 32
494 Here comes in a new volume of cares; The noyse of the reuenewes must bee so many thousands a yeere: Here comes in a new volume of Cares; The noise of the revenues must be so many thousands a year: av vvz p-acp dt j n1 pp-f n2; dt n1 pp-f dt n2 vmb vbi av d crd dt n1: (3) sermon (DIV1) 41 Page 32
495 the fare must not onely be delicious, but it must be serued in in a Lordly dish: the fare must not only be delicious, but it must be served in in a Lordly dish: dt n1 vmb xx av-j vbi j, cc-acp pn31 vmb vbi vvn p-acp p-acp dt j n1: (3) sermon (DIV1) 41 Page 32
496 the apparell must not onely be neat and curious, but it must bee sumptuous and costly too, the apparel must not only be neat and curious, but it must be sumptuous and costly too, dt n1 vmb xx av-j vbi j cc j, cc-acp pn31 vmb vbi j cc j av, (3) sermon (DIV1) 41 Page 32
497 euen like Salomon himselfe in all his royalty: even like Solomon himself in all his royalty: av av-j np1 px31 p-acp d po31 n1: (3) sermon (DIV1) 41 Page 32
498 the buildings, furniture, attendance, prouisions, expences, must not be after what is conuenient in his owne liking, the buildings, furniture, attendance, provisions, expenses, must not be After what is convenient in his own liking, dt n2, n1, n1, n2, n2, vmb xx vbi p-acp q-crq vbz j p-acp po31 d n-vvg, (3) sermon (DIV1) 41 Page 32
499 but after, what will the world say? Our cares build one story higher yet. but After, what will the world say? Our Cares built one story higher yet. cc-acp c-acp, r-crq vmb dt n1 vvb? po12 n2 vvi crd n1 av-jc av. (3) sermon (DIV1) 41 Page 32
500 Though we our selues are mortall, yet in our posterity we may bee after a sort immortall, Though we our selves Are Mortal, yet in our posterity we may be After a sort immortal, cs pns12 po12 n2 vbr j-jn, av p-acp po12 n1 pns12 vmb vbi p-acp dt n1 j, (3) sermon (DIV1) 42 Page 32
501 and so we would haue our estates too. Here comes in another heap of cares vpon the men of this world; and so we would have our estates too. Here comes in Another heap of Cares upon the men of this world; cc av pns12 vmd vhi po12 n2 av. av vvz p-acp j-jn n1 pp-f n2 p-acp dt n2 pp-f d n1; (3) sermon (DIV1) 42 Page 32
502 not onely to haue their owne portion in this life, and their owne bellies filled with Gods hid treasure, not only to have their own portion in this life, and their own bellies filled with God's hid treasure, xx av-j pc-acp vhi po32 d n1 p-acp d n1, cc po32 d n2 vvn p-acp n2 vvn n1, (3) sermon (DIV1) 42 Page 32
503 but as tis Psal. 17. 14. to be full of children, and to leaue the rest of their abundance for their babes: but as this Psalm 17. 14. to be full of children, and to leave the rest of their abundance for their babes: cc-acp c-acp pn31|vbz np1 crd crd pc-acp vbi j pp-f n2, cc pc-acp vvi dt n1 pp-f po32 n1 p-acp po32 n2: (3) sermon (DIV1) 42 Page 32
504 not onely to be rich to themselues, but to be rich to their heires, to set their rest on high. not only to be rich to themselves, but to be rich to their Heirs, to Set their rest on high. xx av-j pc-acp vbi j p-acp px32, cc-acp pc-acp vbi j p-acp po32 n2, pc-acp vvi po32 n1 p-acp j. (3) sermon (DIV1) 42 Page 32
505 Nay, many in the middest of great abundance, are content to be poore, base and miserable to themselues, Nay, many in the midst of great abundance, Are content to be poor, base and miserable to themselves, uh-x, d p-acp dt n1 pp-f j n1, vbr j pc-acp vbi j, j cc j p-acp px32, (3) sermon (DIV1) 42 Page 32
506 so they may be rich to their heires. so they may be rich to their Heirs. av pns32 vmb vbi j p-acp po32 n2. (3) sermon (DIV1) 42 Page 32
507 And yet Iob tels vs that immediately after death the water of Lethe washes away all apprehension of it, Iob 14. 21. His sons come to honour, And yet Job tells us that immediately After death the water of Lethe washes away all apprehension of it, Job 14. 21. His Sons come to honour, cc av np1 vvz pno12 d av-j p-acp n1 dt n1 pp-f np1 vvz av d n1 pp-f pn31, np1 crd crd po31 n2 vvn p-acp n1, (3) sermon (DIV1) 42 Page 32
508 and hee knowes it not, they are brought low but he perceiues it not. and he knows it not, they Are brought low but he perceives it not. cc pns31 vvz pn31 xx, pns32 vbr vvn av-j p-acp pns31 vvz pn31 xx. (3) sermon (DIV1) 42 Page 32
509 All these cares that we haue hitherto mētioned, though they be commonly without piety, by reason of their inordinatenesse, All these Cares that we have hitherto mentioned, though they be commonly without piety, by reason of their inordinateness, d d n2 cst pns12 vhb av vvn, cs pns32 vbb av-j p-acp n1, p-acp n1 pp-f po32 n1, (3) sermon (DIV1) 43 Page 33
510 yet they are not without reason. But Salomon tels vs of one without piety & reason too. yet they Are not without reason. But Solomon tells us of one without piety & reason too. av pns32 vbr xx p-acp n1. p-acp np1 vvz pno12 pp-f pi p-acp n1 cc n1 av. (3) sermon (DIV1) 43 Page 33
511 Eccl. 4. 8. There is one alone, and there is not another, for he has neither sonne nor brother, Ecclesiastes 4. 8. There is one alone, and there is not Another, for he has neither son nor brother, np1 crd crd pc-acp vbz pi j, cc pc-acp vbz xx j-jn, c-acp pns31 vhz dx n1 ccx n1, (3) sermon (DIV1) 43 Page 33
512 yet is there no end of his labour, neither is his eye satisfied with riches, &c. The former cares may say for themselues; yet is there no end of his labour, neither is his eye satisfied with riches, etc. The former Cares may say for themselves; av vbz pc-acp dx n1 pp-f po31 n1, av-dx vbz po31 n1 vvn p-acp n2, av dt j n2 vmb vvi p-acp px32; (3) sermon (DIV1) 43 Page 33
513 they are for necessity, for plenty, for curiosity, for glory, for posterity: This can say none of these: they Are for necessity, for plenty, for curiosity, for glory, for posterity: This can say none of these: pns32 vbr p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1: d vmb vvi pix pp-f d: (3) sermon (DIV1) 43 Page 33
514 Not for posterity, for he is one alone, he has neither sonne nor brother: Not for posterity, for he is one alone, he has neither son nor brother: xx p-acp n1, c-acp pns31 vbz pi j, pns31 vhz dx n1 ccx n1: (3) sermon (DIV1) 43 Page 33
515 Not for worldly glory, for to hide his abundance from the eye of the world, hee eats his morsels alone in darkenesse, Eccl. 5. 17. Not to content his mind with curiosities, Not for worldly glory, for to hide his abundance from the eye of the world, he eats his morsels alone in darkness, Ecclesiastes 5. 17. Not to content his mind with curiosities, xx p-acp j n1, c-acp pc-acp vvi po31 n1 p-acp dt n1 pp-f dt n1, pns31 vvz po31 n2 av-j p-acp n1, np1 crd crd xx pc-acp vvi po31 n1 p-acp n2, (3) sermon (DIV1) 43 Page 33
516 for he will not allow his body necessaries, hee bereaues his soule of good, Eccles. 4. 8. Onely that that sets his cares aworke in this Amor sceleratus habendi, to satisfie his eye with riches, which yet neuer will be satisfied. for he will not allow his body necessaries, he bereaves his soul of good, Eccles. 4. 8. Only that that sets his Cares awork in this Amor Sceleratus habendi, to satisfy his eye with riches, which yet never will be satisfied. c-acp pns31 vmb xx vvi po31 n1 n2-j, pns31 vvz po31 n1 pp-f j, np1 crd crd j d cst vvz po31 n2 av p-acp d fw-la fw-la fw-la, pc-acp vvi po31 n1 p-acp n2, r-crq av av-x vmb vbi vvn. (3) sermon (DIV1) 43 Page 33
517 This is not onely a clog to the heart, but a rauing sicknesse, and a doting madnesse of the soule, This is not only a clog to the heart, but a raving sickness, and a doting madness of the soul, d vbz xx av-j dt n1 p-acp dt n1, cc-acp dt vvg n1, cc dt j-vvg n1 pp-f dt n1, (3) sermon (DIV1) 43 Page 33
518 as Salomon eals it, Eccles. 6. 2. as Solomon eals it, Eccles. 6. 2. c-acp np1 vvz pn31, np1 crd crd (3) sermon (DIV1) 43 Page 33
519 Thus here we haue, as the time will permit, a summe of the cares of this life, that our Sauiour here speakes of. Thus Here we have, as the time will permit, a sum of the Cares of this life, that our Saviour Here speaks of. av av pns12 vhb, c-acp dt n1 vmb vvi, dt n1 pp-f dt n2 pp-f d n1, cst po12 n1 av vvz pp-f. (3) sermon (DIV1) 44 Page 33
520 Now obserue how they clog the heart: They worke vpon the heart two wayes; Now observe how they clog the heart: They work upon the heart two ways; av vvb c-crq pns32 vvi dt n1: pns32 vvb p-acp dt n1 crd n2; (3) sermon (DIV1) 44 Page 33
521 First, sometimes they perswade the heart to a gathering of riches by courses in themselues not vnlawfull, yet too eagerly, to greedily. First, sometime they persuade the heart to a gathering of riches by courses in themselves not unlawful, yet too eagerly, to greedily. ord, av pns32 vvb dt n1 p-acp dt n-vvg pp-f n2 p-acp n2 p-acp px32 xx j, av av av-j, p-acp av-j. (3) sermon (DIV1) 44 Page 33
522 Which is noted by our Sauiour in his description of the last age of the world by the dayes of Noah and of Lot, Luke 17. 28. where saies our Sauiour, They ate, they dranke, they bought, they sold, they planted, they builded. Which is noted by our Saviour in his description of the last age of the world by the days of Noah and of Lot, Lycia 17. 28. where Says our Saviour, They ate, they drank, they bought, they sold, they planted, they built. r-crq vbz vvn p-acp po12 n1 p-acp po31 n1 pp-f dt ord n1 pp-f dt n1 p-acp dt n2 pp-f np1 cc pp-f n1, av crd crd n1 vvz po12 n1, pns32 vvd, pns32 vvd, pns32 vvd, pns32 vvd, pns32 vvd, pns32 vvd. (3) sermon (DIV1) 44 Page 33
523 All things lawfull to be done with moderation, but pursued by them too inordinately. All things lawful to be done with moderation, but pursued by them too inordinately. d n2 j pc-acp vbi vdn p-acp n1, cc-acp vvd p-acp pno32 av av-j. (3) sermon (DIV1) 44 Page 33
524 And therefore as they followed them without intermission, so our Sauiour heapes and piles the words together as it were in hast, They ate, they dranke, &c. without so much as the pause of a coniunction betwixt them. And Therefore as they followed them without intermission, so our Saviour heaps and piles the words together as it were in haste, They ate, they drank, etc. without so much as the pause of a conjunction betwixt them. cc av c-acp pns32 vvd pno32 p-acp n1, av po12 n1 n2 cc n2 dt n2 av c-acp pn31 vbdr p-acp n1, pns32 vvd, pns32 vvd, av p-acp av av-d c-acp dt n1 pp-f dt n1 p-acp pno32. (3) sermon (DIV1) 44 Page 33
525 And this is enough to clogge the soule from heauen, because to climbe vp thither wee must not onely eschew euill, but doe good too. And this is enough to clog the soul from heaven, Because to climb up thither we must not only eschew evil, but do good too. cc d vbz av-d pc-acp vvi dt n1 p-acp n1, c-acp pc-acp vvi a-acp av pns12 vmb xx av-j vvi j-jn, cc-acp vdb j av. (3) sermon (DIV1) 44 Page 33
526 Secondly, sometimes they set the heart to an vnsatiable gathering of riches by all manner of meanes, lawfull or vnlawfull, right or wrong: Secondly, sometime they Set the heart to an unsatiable gathering of riches by all manner of means, lawful or unlawful, right or wrong: ord, av pns32 vvd dt n1 p-acp dt j-u n-vvg pp-f n2 p-acp d n1 pp-f n2, j cc j, j-jn cc n-jn: (3) sermon (DIV1) 44 Page 34
527 quocun { que } modo rem, by oppression, by sacriledge, by simony, by bribery, by vsury, by deceiuing of trusts, by Ludgate-borrowings, by lyings, by periury, which are enough not onely to clog the soule from heauen, quocun { que } modo remembering, by oppression, by sacrilege, by simony, by bribery, by Usury, by deceiving of trusts, by Ludgate-borrowings, by lyings, by perjury, which Are enough not only to clog the soul from heaven, fw-fr { fw-fr } fw-la vvg, p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp vvg pp-f n2, p-acp j, p-acp n2-vvg, p-acp n1, r-crq vbr av-d xx av-j pc-acp vvi dt n1 p-acp n1, (3) sermon (DIV1) 44 Page 34
528 but to plunge it down to hell too. but to plunge it down to hell too. cc-acp pc-acp vvi pn31 a-acp p-acp n1 av. (3) sermon (DIV1) 44 Page 34
529 And this is the deorsum corda that Sathan sings to those whose hearts he can possesse. And this is the deorsum Corda that Sathan sings to those whose hearts he can possess. cc d vbz dt fw-la fw-la cst np1 vvz p-acp d rg-crq n2 pns31 vmb vvi. (3) sermon (DIV1) 45 Page 34
530 The serpent whom once he possessed, has a property as appeares, Psal. 58. 4. that when the Charmer goes about to preuent the poyson of his sting by his enchantments he will stoppe his eares, The serpent whom once he possessed, has a property as appears, Psalm 58. 4. that when the Charmer Goes about to prevent the poison of his sting by his enchantments he will stop his ears, dt n1 r-crq a-acp pns31 vvd, vhz dt n1 c-acp vvz, np1 crd crd d c-crq dt n1 vvz a-acp pc-acp vvi dt n1 pp-f po31 n1 p-acp po31 n2 pns31 vmb vvi po31 n2, (3) sermon (DIV1) 45 Page 34
531 and make himselfe deafe, that so not hearing them, they may haue no power to worke vpon him. and make himself deaf, that so not hearing them, they may have no power to work upon him. cc vvi px31 j, cst av xx vvg pno32, pns32 vmb vhi dx n1 pc-acp vvi p-acp pno31. (3) sermon (DIV1) 45 Page 34
532 And as they write, hee does it by stopping the one eare with his taile, and clapping the other close to the ground. And as they write, he does it by stopping the one ear with his tail, and clapping the other close to the ground. cc c-acp pns32 vvb, pns31 vdz pn31 p-acp vvg dt crd n1 p-acp po31 n1, cc vvg dt j-jn n1 p-acp dt n1. (3) sermon (DIV1) 45 Page 34
533 The like foolish subtilty as wee here see does Sathan that old Serpent teach all those that will hearken to him, that so the poyson of his sting may not be preuented; The like foolish subtlety as we Here see does Sathan that old Serpent teach all those that will harken to him, that so the poison of his sting may not be prevented; dt j j n1 c-acp pns12 av vvi vdz np1 d j n1 vvi d d cst vmb vvi p-acp pno31, cst av dt n1 pp-f po31 n1 vmb xx vbi vvn; (3) sermon (DIV1) 45 Page 34
534 to stop the one eare with riot and luxurie, the other with worldly cares and couetousnesse; to stop the one ear with riot and luxury, the other with worldly Cares and covetousness; pc-acp vvi dt crd n1 p-acp n1 cc n1, dt j-jn p-acp j n2 cc n1; (3) sermon (DIV1) 45 Page 34
535 and then the voyces of vs that are the charmers will not be heard, though we charme neuer so wisely. and then the voices of us that Are the charmers will not be herd, though we charm never so wisely. cc av dt n2 pp-f pno12 cst vbr dt n2 vmb xx vbi vvn, cs pns12 vvb av-x av av-j. (3) sermon (DIV1) 45 Page 34
536 But come we now to the last point, which will open the eares of these deafe adders, But come we now to the last point, which will open the ears of these deaf Adders, p-acp vvb pns12 av p-acp dt ord n1, r-crq vmb vvi dt n2 pp-f d j n2, (3) sermon (DIV1) 46 Page 34
537 if any thing will doe it: if any thing will do it: cs d n1 vmb vdi pn31: (3) sermon (DIV1) 46 Page 34
538 which is, the mischiefe that will follow vpon this grauedo cordis, this heauinesse of the heart: which is, the mischief that will follow upon this grauedo Cordis, this heaviness of the heart: r-crq vbz, dt n1 cst vmb vvi p-acp d fw-la fw-la, d n1 pp-f dt n1: (3) sermon (DIV1) 46 Page 34
539 so that day will come vpon you vnawares. so that day will come upon you unawares. av d n1 vmb vvi p-acp pn22 av-j. (3) sermon (DIV1) 46 Page 34
540 This is the butte end of the Text, giuing life and force to all that hath beene spoken. This is the butt end of the Text, giving life and force to all that hath been spoken. d vbz dt n1 n1 pp-f dt n1, vvg n1 cc n1 p-acp d cst vhz vbn vvn. (3) sermon (DIV1) 46 Page 34
541 For were it not for terror of this day, all that wee haue said of heed, heed of our selues, continuall heed, heed of the heart, heed of the heauinesse of the heart, heed of voluptuousnesse and couetousnesse, the clogs of the heart, were all vaine and idle. For were it not for terror of this day, all that we have said of heed, heed of our selves, continual heed, heed of the heart, heed of the heaviness of the heart, heed of voluptuousness and covetousness, the clogs of the heart, were all vain and idle. c-acp vbdr pn31 xx p-acp n1 pp-f d n1, d cst pns12 vhb vvn pp-f n1, n1 pp-f po12 n2, j n1, n1 pp-f dt n1, n1 pp-f dt n1 pp-f dt n1, n1 pp-f n1 cc n1, dt n2 pp-f dt n1, vbdr d j cc j. (3) sermon (DIV1) 46 Page 34
542 Let vs first set forth that day, and then the misery of being taken with it vnprepared, will appeare of it selfe. Let us First Set forth that day, and then the misery of being taken with it unprepared, will appear of it self. vvb pno12 ord vvi av d n1, cc av dt n1 pp-f vbg vvn p-acp pn31 j, vmb vvi pp-f pn31 n1. (3) sermon (DIV1) 46 Page 34
543 And first, marke but the titles with which the Scripture sets it forth. 1 The Apostle, 2 Tim. 4. 8. cals it no more but that day. And First, mark but the titles with which the Scripture sets it forth. 1 The Apostle, 2 Tim. 4. 8. calls it no more but that day. cc ord, vvb p-acp dt n2 p-acp r-crq dt n1 vvz pn31 av. crd dt n1, crd np1 crd crd vvz pn31 dx dc cc-acp cst n1. (3) sermon (DIV1) 47 Page 35
544 The crown of righteousnes which the Lord the righteous Iudge will giue me at that day: The crown of righteousness which the Lord the righteous Judge will give me At that day: dt n1 pp-f n1 r-crq dt n1 dt j n1 vmb vvi pno11 p-acp d n1: (3) sermon (DIV1) 47 Page 35
545 as if all other dayes, in comparison of this were no dayes, and this by an eminency carried away the name from all the rest. 2 Saint Iude in the 6. vers. of his Epistle, cals it the great day: as if all other days, in comparison of this were no days, and this by an eminency carried away the name from all the rest. 2 Saint Iude in the 6. vers. of his Epistle, calls it the great day: c-acp cs d j-jn n2, p-acp n1 pp-f d vbdr dx n2, cc d p-acp dt n1 vvd av dt n1 p-acp d dt n1. crd n1 np1 p-acp dt crd fw-la. pp-f po31 n1, vvz pn31 dt j n1: (3) sermon (DIV1) 47 Page 35
546 because this day shall stand at end of our daies like a Table and the ends of a booke, summing vp in it the fruits and practice of them all. 3 Our Sauiour, Ioh. 6. 39. cals it the last day: Because this day shall stand At end of our days like a Table and the ends of a book, summing up in it the fruits and practice of them all. 3 Our Saviour, John 6. 39. calls it the last day: c-acp d n1 vmb vvi p-acp n1 pp-f po12 n2 av-j dt n1 cc dt n2 pp-f dt n1, vvg a-acp p-acp pn31 dt n2 cc n1 pp-f pno32 d. crd np1 n1, np1 crd crd vvz pn31 dt ord n1: (3) sermon (DIV1) 47 Page 35
547 because after that there shall bee no more dayes; Because After that there shall be no more days; c-acp p-acp cst a-acp vmb vbi dx dc n2; (3) sermon (DIV1) 47 Page 35
548 for sayes the Angell, Apo. 10. 6. there shall be no more time, but all succession of time shall be turned into one euerlasting noonsted or solstitium of eternity. 4 Tis called, 2 Pet. 3. 10. the day of the Lord, vers. 12. the day of God. Phil. 1. 10. the day of Christ: for Says the Angel, Apostle 10. 6. there shall be no more time, but all succession of time shall be turned into one everlasting noonsted or solstitium of eternity. 4 This called, 2 Pet. 3. 10. the day of the Lord, vers. 12. the day of God. Philip 1. 10. the day of christ: p-acp vvz dt n1, np1 crd crd zz vmb vbi dx dc n1, cc-acp d n1 pp-f n1 vmb vbi vvn p-acp crd j av cc fw-la pp-f n1. crd pn31|vbz vvn, crd np1 crd crd dt n1 pp-f dt n1, fw-la. crd dt n1 pp-f np1. np1 crd crd dt n1 pp-f np1: (3) sermon (DIV1) 47 Page 35
549 because these are our dayes, giuen vnto vs to worke out our saluation in, with feare and trembling: Because these Are our days, given unto us to work out our salvation in, with Fear and trembling: c-acp d vbr po12 n2, vvn p-acp pno12 pc-acp vvi av po12 n1 p-acp, p-acp n1 cc j-vvg: (3) sermon (DIV1) 47 Page 35
550 as our Sauiour Luke 29. 41. to Ierusalem, If thou hadst knowne the things belonging to thy peace, in this thy day. as our Saviour Lycia 29. 41. to Ierusalem, If thou Hadst known the things belonging to thy peace, in this thy day. c-acp po12 n1 av crd crd p-acp np1, cs pns21 vhd2 vvn dt n2 vvg p-acp po21 n1, p-acp d po21 n1. (3) sermon (DIV1) 47 Page 35
551 But that shall bee Gods day, because all that hath beene done in these daies of ours, shall in that day be brought forth to light, But that shall be God's day, Because all that hath been done in these days of ours, shall in that day be brought forth to Light, p-acp d vmb vbi npg1 n1, c-acp d cst vhz vbn vdn p-acp d n2 pp-f png12, vmb p-acp d n1 vbi vvn av pc-acp vvi, (3) sermon (DIV1) 47 Page 35
552 and be layed together for the manifestation of his glory. and be laid together for the manifestation of his glory. cc vbi vvn av p-acp dt n1 pp-f po31 n1. (3) sermon (DIV1) 47 Page 35
553 Which because it shall bee set forth two wayes. 1 By the saluation of his seruants: 2 the condemnation of his enemies. Which Because it shall be Set forth two ways. 1 By the salvation of his Servants: 2 the condemnation of his enemies. r-crq c-acp pn31 vmb vbi vvn av crd n2. crd p-acp dt n1 pp-f po31 n2: crd dt n1 pp-f po31 n2. (3) sermon (DIV1) 47 Page 35
554 Tis called in regard of them, The day of redemption, Ephes, 4. 30. because then wee shall bee put in possession of our redeemed inheritance, which now we hold but in expectation. This called in regard of them, The day of redemption, Ephesians, 4. 30. Because then we shall be put in possession of our redeemed inheritance, which now we hold but in expectation. pn31|vbz vvn p-acp n1 pp-f pno32, dt n1 pp-f n1, np1, crd crd c-acp av pns12 vmb vbi vvn p-acp n1 pp-f po12 j-vvn n1, r-crq av pns12 vvb cc-acp p-acp n1. (3) sermon (DIV1) 47 Page 35
555 In regard of the other, tis called The day of wrath, Rom. 2. 5. because the dayes of grace being past and despised, iustly shall come in place, the day of wrath, In regard of the other, this called The day of wrath, Rom. 2. 5. Because the days of grace being passed and despised, justly shall come in place, the day of wrath, p-acp n1 pp-f dt n-jn, pn31|vbz vvn dt n1 pp-f n1, np1 crd crd p-acp dt n2 pp-f n1 vbg vvn cc vvn, av-j vmb vvi p-acp n1, dt n1 pp-f n1, (3) sermon (DIV1) 47 Page 35
556 for the contempt of this grace. But these be but titles: for the contempt of this grace. But these be but titles: p-acp dt n1 pp-f d n1. p-acp d vbb p-acp n2: (3) sermon (DIV1) 47 Page 35
557 consider the substance from whence it has these titles, which is the work for which it is appointed, Consider the substance from whence it has these titles, which is the work for which it is appointed, vvb dt n1 p-acp c-crq pn31 vhz d n2, r-crq vbz dt n1 p-acp r-crq pn31 vbz vvn, (3) sermon (DIV1) 48 Page 35
558 and that is iudgement, and which makes it more terrible, Gods iudgment. and that is judgement, and which makes it more terrible, God's judgement. cc d vbz n1, cc r-crq vvz pn31 av-dc j, ng1 n1. (3) sermon (DIV1) 48 Page 35
559 And did Foelix a heathen man, that knew not God tremble at it, and shall we that know God, And did Felix a heathen man, that knew not God tremble At it, and shall we that know God, cc vdd np1 dt j-jn n1, cst vvd xx np1 vvi p-acp pn31, cc vmb pns12 d vvb np1, (3) sermon (DIV1) 48 Page 35
560 and beleeue his word, forewarning vs of this vengeance to come, not to be afraid? Let vs but consider those terrours that our Sauiour sayes shall goe before it. and believe his word, forewarning us of this vengeance to come, not to be afraid? Let us but Consider those terrors that our Saviour Says shall go before it. cc vvi po31 n1, j-vvg pno12 pp-f d n1 pc-acp vvi, xx pc-acp vbi j? vvb pno12 p-acp vvi d n2 cst po12 n1 vvz vmb vvi p-acp pn31. (3) sermon (DIV1) 48 Page 36
561 The Sunne and Moone shall blush and hide their faces, the Starres shall fall, the powers of heauen shall shake, the sea and the waters shall roare, both sēa and land shall vomit vp their dead, the heauens shall run together like a scrole, the Elements shall melt with feruent heat, the earth with these birds-nest buildings of ours, The Sun and Moon shall blush and hide their faces, the Stars shall fallen, the Powers of heaven shall shake, the sea and the waters shall roar, both sena and land shall vomit up their dead, the heavens shall run together like a scroll, the Elements shall melt with fervent heat, the earth with these birds-nest buildings of ours, dt n1 cc n1 vmb vvi cc vvi po32 n2, dt n2 vmb vvi, dt n2 pp-f n1 vmb vvi, dt n1 cc dt n2 vmb vvi, d n1 cc n1 vmb vvi a-acp po32 j, dt n2 vmb vvi av av-j dt n1, dt n2 vmb vvi p-acp j n1, dt n1 p-acp d n1 n2 pp-f png12, (3) sermon (DIV1) 48 Page 36
562 and all our childish vanities therein shall be consumed and burnt. Consider the glory and maiesty with which it shall be accompanied. and all our childish vanities therein shall be consumed and burned. Consider the glory and majesty with which it shall be accompanied. cc d po12 j n2 av vmb vbi vvn cc vvn. np1 dt n1 cc n1 p-acp r-crq pn31 vmb vbi vvn. (3) sermon (DIV1) 48 Page 36
563 The countenance of the Iudge, shall be like the Sunne in his strength, his eyes like a flame of fire, his voyce like the sound of many waters, his word a sharp two edged sword, his attendance millions of Angels, his NONLATINALPHABET or summons for appearance, the voyce of an Archangell, the trumpe of God so powerfull, that it shall awake the very dead in their graues. The countenance of the Judge, shall be like the Sun in his strength, his eyes like a flame of fire, his voice like the found of many waters, his word a sharp two edged sword, his attendance millions of Angels, his or summons for appearance, the voice of an Archangel, the trump of God so powerful, that it shall awake the very dead in their graves. dt n1 pp-f dt n1, vmb vbi av-j dt n1 p-acp po31 n1, po31 n2 av-j dt n1 pp-f n1, po31 n1 av-j dt n1 pp-f d n2, po31 n1 dt j crd j-vvn n1, po31 n1 crd pp-f n2, po31 cc n1 p-acp n1, dt n1 pp-f dt np1, dt n1 pp-f np1 av j, cst pn31 vmb vvi dt j j p-acp po32 n2. (3) sermon (DIV1) 48 Page 36
564 Consider the vniuersality of the appearāce, when all persons, of all times, of all places, shall appeare at one barre. Consider the universality of the appearance, when all Persons, of all times, of all places, shall appear At one bar. np1 dt n1 pp-f dt n1, c-crq d n2, pp-f d n2, pp-f d n2, vmb vvi p-acp crd n1. (3) sermon (DIV1) 48 Page 36
565 No appearing by Procter, by Atturny, We must al appeare saies the Apostle 2 Cor. 5. 10. No excusing quod non possis itinerare, that thou canst not trauaile, for age, sicknesse, or infirmity; the very dead shall rise. No appearing by Procter, by attorney, We must all appear Says the Apostle 2 Cor. 5. 10. No excusing quod non possis itinerare, that thou Canst not travail, for age, sickness, or infirmity; the very dead shall rise. dx vvg p-acp np1, p-acp n1, pns12 vmb d vvi vvz dt n1 crd np1 crd crd dx vvg fw-la fw-fr n1 fw-la, cst pns21 vm2 xx vvi, p-acp n1, n1, cc n1; dt j j vmb vvi. (3) sermon (DIV1) 48 Page 36
566 No hiding, no returne of non est innentus. The Angels shal be the Baylies, who shall not only attache and lead vs, No hiding, no return of non est innentus. The Angels shall be the Baylies, who shall not only attache and led us, dx vvg, dx n1 pp-f fw-fr fw-la fw-la. dt n2 vmb vbi dt n2, r-crq vmb xx av-j vvi cc vvi pno12, (3) sermon (DIV1) 48 Page 36
567 but they shall catch and carry vs NONLATINALPHABET saies the Apostle, rapiemur in occursum Domini: wee shall be caught and carried to meet the Lord in the ayre. but they shall catch and carry us Says the Apostle, Rapiemur in occursum Domini: we shall be caught and carried to meet the Lord in the air. cc-acp pns32 vmb vvi cc vvi pno12 vvz dt n1, vvb p-acp fw-la fw-la: pns12 vmb vbi vvn cc vvd pc-acp vvi dt n1 p-acp dt n1. (3) sermon (DIV1) 48 Page 36
568 Consider the impartiality of the iudgement. Consider the impartiality of the judgement. np1 dt n1 pp-f dt n1. (3) sermon (DIV1) 48 Page 36
569 The purple and fine linnen withall that accompanies and bears vp greatnesse, bribes, freinds, pleadings and the like, shall all be left behind, only the naked person shall appeare, carrying with it the conscience of that it hath done, to receiue according to that it hath done, The purple and fine linen withal that Accompanies and bears up greatness, Bribes, Friends, pleadings and the like, shall all be left behind, only the naked person shall appear, carrying with it the conscience of that it hath done, to receive according to that it hath done, dt j-jn cc j n1 av cst vvz cc vvz a-acp n1, n2, n2, n2 cc dt j, vmb d vbi vvn a-acp, av-j dt j n1 vmb vvi, vvg p-acp pn31 dt n1 pp-f cst pn31 vhz vdn, pc-acp vvi vvg p-acp cst pn31 vhz vdn, (3) sermon (DIV1) 48 Page 36
570 whether high or low, bond or free, without respect of persons. whither high or low, bound or free, without respect of Persons. cs j cc j, n1 cc j, p-acp n1 pp-f n2. (3) sermon (DIV1) 48 Page 36
571 Consider the terrors of wicked men, who stricken partly with these amazements without them, partly with the frights of their own consciences within them, shall cry vnto the hils fall on vs, to the rocks couer vs. Consider the vnauoydablenesse of the euidence. Consider the terrors of wicked men, who stricken partly with these amazements without them, partly with the frights of their own Consciences within them, shall cry unto the hills fallen on us, to the Rocks cover us Consider the vnauoydablenesse of the evidence. np1 dt n2 pp-f j n2, r-crq vvn av p-acp d n2 p-acp pno32, av p-acp dt n2 pp-f po32 d n2 p-acp pno32, vmb vvi p-acp dt n2 vvb p-acp pno12, p-acp dt n2 vvb pno12 vvi dt n1 pp-f dt n1. (3) sermon (DIV1) 48 Page 37
572 God will open his bookes, where all our doings are kept vpon record. The Diuell will open his books: God will open his books, where all our doings Are kept upon record. The devil will open his books: np1 vmb vvi po31 n2, c-crq d po12 n2-vdg vbr vvn p-acp n1. dt n1 vmb vvi po31 n2: (3) sermon (DIV1) 48 Page 37
573 for as he is now a tempter, so he will be then an accuser, Apo. 12. 10. nay, a pleader, for as he is now a tempter, so he will be then an accuser, Apostle 12. 10. nay, a pleader, c-acp c-acp pns31 vbz av dt n1, av pns31 vmb vbi av dt n1, np1 crd crd uh-x, dt n1, (3) sermon (DIV1) 48 Page 37
574 for so S. Peter cals him. 1 Pet. 5. 8. NONLATINALPHABET your aduersarie, NONLATINALPHABET inlite, in iudicio, a pleading aduersary. for so S. Peter calls him. 1 Pet. 5. 8. your adversary, inlite, in Judicio, a pleading adversary. c-acp av n1 np1 vvz pno31. crd np1 crd crd po22 n1, j, fw-la fw-la, dt j-vvg n1. (3) sermon (DIV1) 48 Page 37
575 Nay, we shall open our owne bookes. The counterpart of euery mans conscience shal be read either with him or against him. Nay, we shall open our own books. The counterpart of every men conscience shall be read either with him or against him. uh-x, pns12 vmb vvi po12 d n2. dt vvb pp-f d ng1 n1 vmb vbi vvn av-d p-acp pno31 cc p-acp pno31. (3) sermon (DIV1) 48 Page 37
576 Consider the sentence, and first the heauinesse of it. Tis not a fine, an imprisonment, a brand, a maime, a whip, a corporall death: Consider the sentence, and First the heaviness of it. This not a fine, an imprisonment, a brand, a maim, a whip, a corporal death: np1 dt n1, cc ord dt n1 pp-f pn31. pn31|vbz xx dt j, dt n1, dt n1, dt n1, dt n1, dt j n1: (3) sermon (DIV1) 48 Page 37
577 but tis either come ye blessed, or goe ye cursed; either into euerlasting life and ioy, or into euerlasting fire, prepared for the Diuel and his Angels. but this either come you blessed, or go you cursed; either into everlasting life and joy, or into everlasting fire, prepared for the devil and his Angels. cc-acp pn31|vbz d vvb pn22 vvn, cc vvb pn22 vvn; av-d p-acp j n1 cc n1, cc p-acp j n1, vvn p-acp dt n1 cc po31 n2. (3) sermon (DIV1) 48 Page 37
578 Consider againe the remedilesnesse of it; Consider again the remedilesnesse of it; vvb av dt n1 pp-f pn31; (3) sermon (DIV1) 48 Page 37
579 If this triall goe ill with vs, there's no going about againe, no writ of error to stay or to reuerse iudgement, no remooue, no appeale, no mediation or after satisfaction. If this trial go ill with us, there's no going about again, no writ of error to stay or to reverse judgement, no remove, no appeal, no mediation or After satisfaction. cs d n1 vvi j-jn p-acp pno12, pc-acp|vbz dx vvg a-acp av, dx n1 pp-f n1 pc-acp vvi cc pc-acp vvi n1, av-dx vvi, dx n1, dx n1 cc p-acp n1. (3) sermon (DIV1) 48 Page 37
580 Tis like a skirmish in the wars: This like a skirmish in the wars: pn31|vbz av-j dt n1 p-acp dt n2: (3) sermon (DIV1) 48 Page 37
581 In bello non licet his peccare, A man can make but one fault in the wars. In bello non licet his Peccare, A man can make but one fault in the wars. p-acp fw-la fw-la fw-la po31 uh, dt n1 vmb vvi p-acp crd n1 p-acp dt n2. (3) sermon (DIV1) 48 Page 37
582 If he loose his life at the first encounter, he has not another life to venture, to recouer that he lost. If he lose his life At the First encounter, he has not Another life to venture, to recover that he lost. cs pns31 vvb po31 n1 p-acp dt ord n1, pns31 vhz xx j-jn n1 pc-acp vvi, pc-acp vvi cst pns31 vvd. (3) sermon (DIV1) 48 Page 37
583 But perhaps we are of the mind of that euill seruant, whom our Sauiour describes, Mat. 24 48. and say in our hearts, My Lord delayes his comming: But perhaps we Are of the mind of that evil servant, whom our Saviour describes, Mathew 24 48. and say in our hearts, My Lord delays his coming: p-acp av pns12 vbr pp-f dt n1 pp-f cst j-jn n1, ro-crq po12 n1 vvz, np1 crd crd cc vvi p-acp po12 n2, po11 n1 n2 po31 n-vvg: (3) sermon (DIV1) 49 Page 37
584 these things haue bin long read, often preacht of, yet all things continue as they haue done, Where therefore is the promise of his comming? Though yet the terrors of iudgement seeme to be far off, the tokens of death & mortality are neere enough. these things have been long read, often preached of, yet all things continue as they have done, Where Therefore is the promise of his coming? Though yet the terrors of judgement seem to be Far off, the tokens of death & mortality Are near enough. d n2 vhb vbn av-j vvn, av vvd pp-f, av d n2 vvi c-acp pns32 vhb vdn, c-crq av vbz dt n1 pp-f po31 n-vvg? cs av dt n2 pp-f n1 vvb pc-acp vbi av-j a-acp, dt n2 pp-f n1 cc n1 vbr av-j av-d. (3) sermon (DIV1) 49 Page 37
585 And though Christ seeme slack in comming to the generall iudgement, yet we know not how soon he may summon any one of vs by death to our particular doom. And though christ seem slack in coming to the general judgement, yet we know not how soon he may summon any one of us by death to our particular doom. cc cs np1 vvb j p-acp vvg p-acp dt j n1, av pns12 vvb xx c-crq av pns31 vmb vvi d crd pp-f pno12 p-acp n1 p-acp po12 j n1. (3) sermon (DIV1) 49 Page 37
586 We see the deuouring iawes of time, consumes buildings, Cities, kingdomes and nations: We see the devouring Jaws of time, consumes buildings, Cities, kingdoms and Nations: pns12 vvb dt j-vvg n2 pp-f n1, vvz n2, n2, n2 cc n2: (3) sermon (DIV1) 49 Page 37
587 and do we stand vnchanged? We see our elders gone before to giue vs place, our youngers treading on our heels, ready to shoue vs off, and do we stand unchanged? We see our Elders gone before to give us place, our youngers treading on our heels, ready to shove us off, cc vdb pns12 vvb j? pns12 vvb po12 n2-jn vvn a-acp pc-acp vvi pno12 n1, po12 n2 vvg p-acp po12 n2, j pc-acp vvi pno12 a-acp, (3) sermon (DIV1) 49 Page 37
588 nay many times going before vs, and think we to tarry here alwayes? Though we doe not see those terrors in the great world that our Sauiour speaks of, Mat. 24. 29. The Sunne darkened, the Moone not giuing her light, the Stars falling, &c. yet many of vs may see those concussions in our little worlds, that Salomon speaks of, Eccles. 12. 2. Our Sun, light, Moone and Stars. nay many times going before us, and think we to tarry Here always? Though we do not see those terrors in the great world that our Saviour speaks of, Mathew 24. 29. The Sun darkened, the Moon not giving her Light, the Stars falling, etc. yet many of us may see those concussions in our little world's, that Solomon speaks of, Eccles. 12. 2. Our Sun, Light, Moon and Stars. uh-x d n2 vvg p-acp pno12, cc vvb pns12 pc-acp vvi av av? cs pns12 vdb xx vvi d n2 p-acp dt j n1 cst po12 n1 vvz pp-f, np1 crd crd dt n1 vvn, dt n1 xx vvg po31 n1, dt n2 vvg, av av d pp-f pno12 vmb vvi d n2 p-acp po12 j n2, cst np1 vvz pp-f, np1 crd crd po12 n1, n1, n1 cc n2. (3) sermon (DIV1) 49 Page 38
589 i. the comfort and ioy of our liues, in Scripture commonly compared to light, darkened by age, sicknesse or infirmity: the keepers of the house. i. the Comfort and joy of our lives, in Scripture commonly compared to Light, darkened by age, sickness or infirmity: the keepers of the house. sy. dt n1 cc n1 pp-f po12 n2, p-acp n1 av-j vvn p-acp n1, vvn p-acp n1, n1 cc n1: dt n2 pp-f dt n1. (3) sermon (DIV1) 49 Page 38
590 i. our hands shaking and trembling: the strong men. i. our thighs and legs shrinking and bowing vnder vs: the grinders. i. our teeth failing vs: i. our hands shaking and trembling: the strong men. i. our thighs and legs shrinking and bowing under us: the grinders. i. our teeth failing us: sy. po12 n2 vvg cc j-vvg: dt j n2. sy. po12 n2 cc n2 vvg cc vvg p-acp pno12: dt n2. sy. po12 n2 vvg pno12: (3) sermon (DIV1) 49 Page 38
591 those that looke out of the windowes. i. our eyes dimmed and darkened. those that look out of the windows. i. our eyes dimmed and darkened. d cst vvb av pp-f dt n2. sy. po12 n2 vvn cc vvn. (3) sermon (DIV1) 49 Page 38
592 And if we find these decaies in our bodies, what are they but so many mementoes, that these earthen tabernacles will at last faile vs, And if we find these decays in our bodies, what Are they but so many Mementoes, that these earthen Tabernacles will At last fail us, cc cs pns12 vvb d n2 p-acp po12 n2, r-crq vbr pns32 p-acp av d n2, cst d j n2 vmb p-acp ord vvb pno12, (3) sermon (DIV1) 49 Page 38
593 and therefore high time to prepare for that building of God eternal in the heauens, 2 Cor. 5. 1. But to conclude. and Therefore high time to prepare for that building of God Eternal in the heavens, 2 Cor. 5. 1. But to conclude. cc av j n1 pc-acp vvi p-acp d n-vvg pp-f np1 j p-acp dt n2, crd np1 crd crd p-acp pc-acp vvi. (3) sermon (DIV1) 49 Page 38
594 Prepare we would, but how should we? We haue three things to dispose. 1 Our estates. 2 Our bodies. 3 Our soules, Prepare we would, but how should we? We have three things to dispose. 1 Our estates. 2 Our bodies. 3 Our Souls, vvb pns12 vmd, cc-acp q-crq vmd pns12? pns12 vhb crd n2 pc-acp vvi. crd po12 n2. crd np1 n2. crd np1 n2, (3) sermon (DIV1) 50 Page 38
595 and answerably we are to make a threefold preparation. and answerably we Are to make a threefold preparation. cc av-j pns12 vbr pc-acp vvi dt j n1. (3) sermon (DIV1) 50 Page 38
596 First, for our estates wee are to make Hezekiahs preparation, 2 Reg. 20. 1. Set thy house in order, First, for our estates we Are to make Hezekiah's preparation, 2 Reg. 20. 1. Set thy house in order, ord, p-acp po12 n2 pns12 vbr pc-acp vvi njp2 n1, crd np1 crd crd j-vvn po21 n1 p-acp n1, (3) sermon (DIV1) 51 Page 38
597 for thou shalt dye, and not liue. for thou shalt die, and not live. c-acp pns21 vm2 vvi, cc xx vvi. (3) sermon (DIV1) 51 Page 38
598 When our Sauiour sayes to the rich foole Luke 12. 20. This night will they fetch away thy soule, When our Saviour Says to the rich fool Lycia 12. 20. This night will they fetch away thy soul, c-crq po12 n1 vvz p-acp dt j n1 av crd crd d n1 vmb pns32 vvi av po21 n1, (3) sermon (DIV1) 51 Page 38
599 and then whose shall those things be which thou hast prouided? his words import, that not onely himselfe should be taken away from his estate, and then whose shall those things be which thou hast provided? his words import, that not only himself should be taken away from his estate, cc av r-crq vmb d n2 vbb r-crq pns21 vh2 vvn? po31 n2 vvi, cst xx j px31 vmd vbi vvn av p-acp po31 n1, (3) sermon (DIV1) 51 Page 38
600 but also that by his sudden taking away, This night, and consequently for want of this setting his house in order, by his last Will and Testament, it might fal to the sharing of those to whom he little intended it. but also that by his sudden taking away, This night, and consequently for want of this setting his house in order, by his last Will and Testament, it might fall to the sharing of those to whom he little intended it. cc-acp av cst p-acp po31 j vvg av, d n1, cc av-j p-acp n1 pp-f d vvg po31 n1 p-acp n1, p-acp po31 ord n1 cc n1, pn31 vmd vvi p-acp dt vvg pp-f d p-acp ro-crq pns31 av-j vvd pn31. (3) sermon (DIV1) 51 Page 38
601 Whose shall those things be? As many Nabals amongst vs, who not hauing the heart to thinke of giuing away that which is their Idoll by their owne Wils, leaue it to be scrambled for by the wils of others, who by endlesse suits and contentions become not Executors, but executioners of their states. Secondly, for our bodies: Whose shall those things be? As many Nabals among us, who not having the heart to think of giving away that which is their Idol by their own Wills, leave it to be scrambled for by the wills of Others, who by endless suits and contentions become not Executors, but executioners of their states. Secondly, for our bodies: r-crq vmb d n2 vbi? p-acp d npg1 p-acp pno12, r-crq xx vhg dt n1 pc-acp vvi pp-f vvg av cst r-crq vbz po32 n1 p-acp po32 d n2, vvb pn31 pc-acp vbi vvd p-acp p-acp dt n2 pp-f n2-jn, r-crq p-acp j n2 cc n2 vvb xx n2, cc-acp n2 pp-f po32 n2. ord, p-acp po12 n2: (3) sermon (DIV1) 51 Page 38
602 Ioseph of Arimatheas preparation, who amongst the rest of his prouisions, prouided himselfe a tombe, Ioseph of Arimatheas preparation, who among the rest of his provisions, provided himself a tomb, np1 pp-f np1 n1, r-crq p-acp dt n1 pp-f po31 n2, vvd px31 dt n1, (3) sermon (DIV1) 52 Page 38
603 and that in his garden, that in the place of his delight might be the memoriall of his mortality. and that in his garden, that in the place of his delight might be the memorial of his mortality. cc cst p-acp po31 n1, cst p-acp dt n1 pp-f po31 n1 vmd vbi dt n1 pp-f po31 n1. (3) sermon (DIV1) 52 Page 39
604 Abarhams preparatiō, of whom we read not that he made any purchase, saue of a burying place, Gen. 23. so hearsecloathes, conffins, Abarhams preparation, of whom we read not that he made any purchase, save of a burying place, Gen. 23. so hearsecloathes, conffins, np1 n1, pp-f ro-crq pns12 vvb xx cst pns31 vvd d n1, vvb pp-f dt vvg n1, np1 crd av n2, n2, (3) sermon (DIV1) 52 Page 39
605 and winding-sheets should be a part of our houshold-stuffe; and indeed of all other, the most necessary: and winding-sheets should be a part of our Household stuff; and indeed of all other, the most necessary: cc n2 vmd vbi dt n1 pp-f po12 n1; cc av pp-f d n-jn, dt av-ds j: (3) sermon (DIV1) 52 Page 39
606 for we may make prouision of food, & not liue to spend it; we may make apparrell, and not liue to weare it; for we may make provision of food, & not live to spend it; we may make apparel, and not live to wear it; c-acp pns12 vmb vvi n1 pp-f n1, cc xx vvi pc-acp vvi pn31; pns12 vmb vvi n1, cc xx vvi pc-acp vvi pn31; (3) sermon (DIV1) 52 Page 39
607 but in these preparatiues for death we are sure neither to loose our cost, nor our labour: but in these preparatives for death we Are sure neither to lose our cost, nor our labour: cc-acp p-acp d n2 p-acp n1 pns12 vbr j av-d pc-acp vvi po12 n1, ccx po12 n1: (3) sermon (DIV1) 52 Page 39
608 we leaue the care of these things to the suruiuors, who doe it for vs, we leave the care of these things to the survivors, who doe it for us, pns12 vvb dt n1 pp-f d n2 p-acp dt n2, r-crq n1 pn31 p-acp pno12, (3) sermon (DIV1) 52 Page 39
609 if it be but to ridde vs out of their sight, but it would be both an exercise and a testimoniall of our piety, if it be but to rid us out of their sighed, but it would be both an exercise and a testimonial of our piety, cs pn31 vbi cc-acp pc-acp vvi pno12 av pp-f po32 n1, cc-acp pn31 vmd vbi d dt n1 cc dt j pp-f po12 n1, (3) sermon (DIV1) 52 Page 39
610 if we would doe it our selues. Now these two are the preparatiues only for death: if we would do it our selves. Now these two Are the preparatives only for death: cs pns12 vmd vdi pn31 po12 n2. av d crd vbr dt n2 av-j p-acp n1: (3) sermon (DIV1) 52 Page 39
611 but if that day in the Text should come vpon vs, it wold saue vs the labor both of wils and graues, that all-consuming fire that S. Peter speakes of being to be the Regus or the funerall fire both of our bodies and our goods. but if that day in the Text should come upon us, it would save us the labour both of wills and graves, that all-consuming fire that S. Peter speaks of being to be the Regus or the funeral fire both of our bodies and our goods. cc-acp cs d n1 p-acp dt n1 vmd vvi p-acp pno12, pn31 vmd vvi pno12 dt n1 av-d pp-f n2 cc n2, cst j n1 cst n1 np1 vvz pp-f n1 pc-acp vbi dt np1 cc dt n1 n1 av-d pp-f po12 n2 cc po12 n2-j. (3) sermon (DIV1) 53 Page 39
612 But to come to the third, which is the vnum necessarium, the preparation of the soule, at all times and in all respects the most necessary. But to come to the third, which is the One Necessary, the preparation of the soul, At all times and in all respects the most necessary. p-acp pc-acp vvi p-acp dt ord, r-crq vbz dt fw-la fw-la, dt n1 pp-f dt n1, p-acp d n2 cc p-acp d n2 dt av-ds j. (3) sermon (DIV1) 54 Page 39
613 In that we must looke two wayes, backward and forward. First, backward, vpon the course of our liues already past; In that we must look two ways, backward and forward. First, backward, upon the course of our lives already past; p-acp cst pns12 vmb vvi crd n2, av-j cc av-j. ord, av-j, p-acp dt n1 pp-f po12 n2 av j; (3) sermon (DIV1) 54 Page 39
614 for, as hath beene before shewed, we must giue vp an account, and that must be made euen. for, as hath been before showed, we must give up an account, and that must be made even. p-acp, c-acp vhz vbn a-acp vvn, pns12 vmb vvi a-acp dt n1, cc cst vmb vbi vvn av. (3) sermon (DIV1) 54 Page 39
615 And thou must doe it now, while thou art in the way with thine aduersary, And thou must do it now, while thou art in the Way with thine adversary, cc pns21 vmb vdi pn31 av, cs pns21 vb2r p-acp dt n1 p-acp po21 n1, (3) sermon (DIV1) 54 Page 39
616 lest he hale thee before the Iudge, the Iudge deliuer thee to the Officer, and the Officer cast thee into that prison, out of which there is no redemption, Luk. 12. 58. If then any act of sin haue past from thee which may be restored, of that repent with restitution, lest he hale thee before the Judge, the Judge deliver thee to the Officer, and the Officer cast thee into that prison, out of which there is no redemption, Luk. 12. 58. If then any act of since have passed from thee which may be restored, of that Repent with restitution, cs pns31 vvi pno21 p-acp dt n1, dt n1 vvb pno21 p-acp dt n1, cc dt n1 vvd pno21 p-acp d n1, av pp-f r-crq a-acp vbz dx n1, np1 crd crd cs av d n1 pp-f n1 vhb vvn p-acp pno21 r-crq vmb vbi vvn, pp-f d vvb p-acp n1, (3) sermon (DIV1) 54 Page 39
617 as Zacheus, who restored his ill gotten goods fourefold, Luk. 19. If any act not capable of this repentance, of that repent with contrition, as Zacchaeus, who restored his ill got goods fourfold, Luk. 19. If any act not capable of this Repentance, of that Repent with contrition, c-acp np1, r-crq vvd po31 n-jn vvn n2-j av-j, np1 crd cs d n1 xx j pp-f d n1, pp-f d vvb p-acp n1, (3) sermon (DIV1) 54 Page 39
618 as Peter bewailed his denial of his master, which he could not recal, with bitter teares: as Peter bewailed his denial of his master, which he could not Recall, with bitter tears: c-acp np1 vvd po31 n1 pp-f po31 n1, r-crq pns31 vmd xx vvi, p-acp j n2: (3) sermon (DIV1) 54 Page 39
619 that so the wounds of conscience being searcht with contrition, and opened by humble confession, they may be healed vp with the precious balme of the bloud of our Lord Iesus. that so the wounds of conscience being searched with contrition, and opened by humble Confessi, they may be healed up with the precious balm of the blood of our Lord Iesus. cst av dt n2 pp-f n1 vbg vvn p-acp n1, cc vvd p-acp j n1, pns32 vmb vbi vvn a-acp p-acp dt j n1 pp-f dt n1 pp-f po12 n1 np1. (3) sermon (DIV1) 54 Page 39
620 Secondly, as we must look backward, so we must looke forward too, vpon the remnant of our time yet to come. Secondly, as we must look backward, so we must look forward too, upon the remnant of our time yet to come. ord, c-acp pns12 vmb vvi av-j, av pns12 vmb vvi av-j av, p-acp dt n1 pp-f po12 n1 av pc-acp vvi. (3) sermon (DIV1) 54 Page 40
621 And that for the keeping of a cōtinual watch ouer our own soules; And that for the keeping of a continual watch over our own Souls; cc cst p-acp dt n-vvg pp-f dt j n1 p-acp po12 d n2; (3) sermon (DIV1) 54 Page 40
622 first, for the eschewing of euill, lest either that day, the day of iudgement, or our owne day, the day of death, should take vs in our wickednesse. First, for the Eschewing of evil, lest either that day, the day of judgement, or our own day, the day of death, should take us in our wickedness. ord, p-acp dt vvg pp-f j-jn, cs d cst n1, dt n1 pp-f n1, cc po12 d n1, dt n1 pp-f n1, vmd vvi pno12 p-acp po12 n1. (3) sermon (DIV1) 54 Page 40
623 For if it shall be as our Sauior saies, Mat. 24. 40. There shall be two in the field, the one shall be taken, & the other left; For if it shall be as our Saviour Says, Mathew 24. 40. There shall be two in the field, the one shall be taken, & the other left; p-acp cs pn31 vmb vbi p-acp po12 n1 vvz, np1 crd crd pc-acp vmb vbi crd p-acp dt n1, dt pi vmb vbi vvn, cc dt n-jn vvd; (3) sermon (DIV1) 54 Page 40
624 there shall be two grinding at the mill, the one shall be taken and the other left, which we know are novnlawful imploiments: there shall be two grinding At the mill, the one shall be taken and the other left, which we know Are novnlawful employments: pc-acp vmb vbi crd vvg p-acp dt n1, dt pi vmb vbi vvn cc dt n-jn vvd, r-crq pns12 vvb vbr j n2: (3) sermon (DIV1) 54 Page 40
625 What thinke we shall become of confederacies of rebels, taken in their rebellion, as Korah, Num. 16. of drūkards smitten when their hearts are merry with wine, What think we shall become of confederacies of rebels, taken in their rebellion, as Korah, Num. 16. of drunkards smitten when their hearts Are merry with wine, q-crq vvb pns12 vmb vvi pp-f n2 pp-f n2, vvn p-acp po32 n1, c-acp np1, np1 crd pp-f n2 vvn c-crq po32 n2 vbr j p-acp n1, (3) sermon (DIV1) 54 Page 40
626 as Amnon, 2 Sam. 13. 28. of adulterers stricken in the very act of their vncleannesse, as Amnon, 2 Sam. 13. 28. of Adulterers stricken in the very act of their uncleanness, c-acp np1, crd np1 crd crd pp-f n2 vvn p-acp dt j n1 pp-f po32 n1, (3) sermon (DIV1) 54 Page 40
627 as Zimri and Cozbi, Num. 25. Again secondly, we must be careful not onely to eschew euil, as Zimri and Cozbi, Num. 25. Again secondly, we must be careful not only to eschew evil, c-acp np1 cc np1, np1 crd av ord, pns12 vmb vbi j xx av-j pc-acp vvi j-jn, (3) sermon (DIV1) 54 Page 40
628 but to doe good too, as Salomon aduises Eccl. 9. 10. Whatsoeuer thine hand findeth to doe, doe it, but to do good too, as Solomon advises Ecclesiastes 9. 10. Whatsoever thine hand finds to do, do it, cc-acp pc-acp vdi j av, c-acp np1 vvz np1 crd crd r-crq po21 n1 vvz pc-acp vdi, vdb pn31, (3) sermon (DIV1) 54 Page 40
629 and doe it with all thy might, as soone as thou canst, as effectuall as thou canst; and do it with all thy might, as soon as thou Canst, as effectual as thou Canst; cc vdb pn31 p-acp d po21 n1, c-acp av c-acp pns21 vm2, c-acp j c-acp pns21 vm2; (3) sermon (DIV1) 54 Page 40
630 for there is neither worke, nor deuice, nor wisdome, nor knowledge in the graue whither thou goest. for there is neither work, nor device, nor Wisdom, nor knowledge in the graven whither thou goest. c-acp pc-acp vbz dx n1, ccx n1, ccx n1, ccx n1 p-acp dt n1 c-crq pns21 vv2. (3) sermon (DIV1) 54 Page 40
631 Put not off thy good workes till to morrow, for thou knowest not what a day may bring forth. Put not off thy good works till to morrow, for thou Knowest not what a day may bring forth. vvb xx p-acp po21 j n2 c-acp p-acp n1, c-acp pns21 vv2 xx r-crq dt n1 vmb vvi av. (3) sermon (DIV1) 54 Page 40
632 Leaue them not to be done by thine Executors: for that's to find a deuice in the graue, where Salomon sayes there is none. Leave them not to be done by thine Executors: for that's to find a device in the graven, where Solomon Says there is none. vvb pno32 xx pc-acp vbi vdn p-acp po21 n2: c-acp d|vbz p-acp vvi dt n1 p-acp dt n1, c-crq np1 vvz a-acp vbz pix. (3) sermon (DIV1) 54 Page 40
633 The worke is none of thine; for when thou hast ceased to liue, thou hast ceased to worke. The work is none of thine; for when thou hast ceased to live, thou hast ceased to work. dt n1 vbz pix pp-f png21; p-acp c-crq pns21 vh2 vvn pc-acp vvi, pns21 vh2 vvn pc-acp vvi. (3) sermon (DIV1) 54 Page 40
634 The charge is none of thine, for although thou beest worth thousands before, yet after death, all thy riches, all thy glory shall resolue it selfe into that of Iob 17. 14. to say to corruption thou art my Father: The charge is none of thine, for although thou Best worth thousands before, yet After death, all thy riches, all thy glory shall resolve it self into that of Job 17. 14. to say to corruption thou art my Father: dt n1 vbz pix pp-f png21, c-acp cs pns21 vb2s j crd p-acp, av p-acp n1, d po21 n2, d po21 n1 vmb vvi pn31 n1 p-acp d pp-f np1 crd crd p-acp vvi p-acp n1 pns21 vb2r po11 n1: (3) sermon (DIV1) 54 Page 40
635 to the worme thou art my mother and my sister. to the worm thou art my mother and my sister. p-acp dt n1 pns21 vb2r po11 n1 cc po11 n1. (3) sermon (DIV1) 54 Page 40
636 And thus much shall suffice to haue spoken of this watchword of our blessed Sauiour, which that we may all of vs alwaies remember and obserue, And thus much shall suffice to have spoken of this watchword of our blessed Saviour, which that we may all of us always Remember and observe, cc av d vmb vvi pc-acp vhi vvn pp-f d n1 pp-f po12 j-vvn n1, r-crq cst pns12 vmb d pp-f pno12 av vvi cc vvi, (3) sermon (DIV1) 54 Page 40
637 euen hee himselfe giue vs the grace, who as he has come once with mercy to giue vs this warning, even he himself give us the grace, who as he has come once with mercy to give us this warning, av pns31 px31 vvi pno12 dt n1, r-crq c-acp pns31 vhz vvn a-acp p-acp n1 pc-acp vvi pno12 d n1, (3) sermon (DIV1) 54 Page 40
638 so will come againe at that great day with glory, to cal vs to account for the vse we haue made of it, so will come again At that great day with glory, to call us to account for the use we have made of it, av vmb vvi av p-acp cst j n1 p-acp n1, pc-acp vvi pno12 pc-acp vvi p-acp dt n1 pns12 vhb vvn pp-f pn31, (3) sermon (DIV1) 54 Page 40
639 euen Iesus Christ the righteous, to whom with the Father and the holy Ghost, three persons, one infinite, eternall and alsufficient God, be ascribed all kingdome, power and glory, for euer and euer. Amen. FINIS. even Iesus christ the righteous, to whom with the Father and the holy Ghost, three Persons, one infinite, Eternal and All-sufficient God, be ascribed all Kingdom, power and glory, for ever and ever. Amen. FINIS. av np1 np1 dt j, p-acp ro-crq p-acp dt n1 cc dt j n1, crd n2, crd j, j cc j np1, vbb vvn d n1, n1 cc n1, c-acp av cc av. uh-n. fw-la. (3) sermon (DIV1) 54 Page 40

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
36 0 The diuision of the Text. The division of the Text. dt n1 pp-f dt np1
49 0 Take heed. Take heed. vvb n1.
122 0 2 To your selues. 2 To your selves. crd p-acp po22 n2.
171 0 3 Lest at any time. 3 Lest At any time. crd cs p-acp d n1.
206 0 Psal. 90. Psal. 39. Psal. 78. ver. 39. Psal. 102. ver. 3. & 11. Psa. 73. 20. Psal. 62. 9. Psa. 144. 4. Iam. 4. 14. Psalm 90. Psalm 39. Psalm 78. ver. 39. Psalm 102. ver. 3. & 11. Psa. 73. 20. Psalm 62. 9. Psa. 144. 4. Iam. 4. 14. np1 crd np1 crd np1 crd fw-la. crd np1 crd fw-la. crd cc crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd
228 0 Luk. 12. 19 Luk. 12. 19 np1 crd crd
254 0 4 Your hearts. 4 Your hearts. crd po22 n2.
325 0 5 Be ouercharged. 5 Be overcharged. crd vbb vvn.
390 0 1 With surfetting and drunkennesse. 1 With surfeiting and Drunkenness. vvn p-acp vvg cc n1.
463 0 2 With cares of this life. 2 With Cares of this life. crd p-acp n2 pp-f d n1.
536 0 7 And so that day come vpon you vnawares. 7 And so that day come upon you unawares. crd cc av d n1 vvn p-acp pn22 av-j.