A sermon preached at Pauls Crosse on Sunday, the eight and twentieth day of Iune. 1629. By Richard Farmer, sometimes of Pembrooke-Hall in Cambridge, now parson of Charwelton in the county of Northampton
for so saies Saint Marke, Mar. 13. 3. Our Sauiour hauing foretold them of the destruction of the Temple, that of all those glorious buildings, there should not be left one stone vpon another, that should not be throwne downe;
for so Says Saint Mark, Mar. 13. 3. Our Saviour having foretold them of the destruction of the Temple, that of all those glorious buildings, there should not be left one stone upon Another, that should not be thrown down;
c-acp av vvz n1 vvb, np1 crd crd po12 n1 vhg vvn pno32 pp-f dt n1 pp-f dt n1, cst pp-f d d j n2, pc-acp vmd xx vbi vvn crd n1 p-acp j-jn, cst vmd xx vbi vvn a-acp;
Peter, and Iames, and Iohn and Andrew asked him priuatly, Tell vs, when shall these things be? And what shall be the signe when all these things shall be fulfilled? The things they enquired of,
Peter, and James, and John and Andrew asked him privately, Tell us, when shall these things be? And what shall be the Signen when all these things shall be fulfilled? The things they inquired of,
np1, cc np1, cc np1 cc np1 vvd pno31 av-j, vvb pno12, c-crq vmb d n2 vbi? cc q-crq vmb vbi dt n1 c-crq d d n2 vmb vbi vvn? dt n2 pns32 vvd pp-f,
Which because they beare some correspondency the one with the other, our Sauiour in this Sermon twists and weaues his answers to their two questions both together.
Which Because they bear Some correspondency the one with the other, our Saviour in this Sermon twists and weaves his answers to their two questions both together.
r-crq c-acp pns32 vvb d n1 dt crd p-acp dt n-jn, po12 n1 p-acp d n1 n2 cc vvz po31 n2 p-acp po32 crd n2 d av.
And touching the first, of the destruction of Ierusalem, he shewes them the token, by which they were to looke for it, ver. 20. of this Chap. when they should see Ierusalem compassed about with armies,
And touching the First, of the destruction of Ierusalem, he shows them the token, by which they were to look for it, ver. 20. of this Chap. when they should see Ierusalem compassed about with armies,
The vnmatchable misery of it, Mat. 24. 21. it should be with such tribulation, as had not beene from the beginning of the world, nor euer after should be:
The unmatchable misery of it, Mathew 24. 21. it should be with such tribulation, as had not been from the beginning of the world, nor ever After should be:
dt j n1 pp-f pn31, np1 crd crd pn31 vmd vbi p-acp d n1, c-acp vhd xx vbn p-acp dt n-vvg pp-f dt n1, ccx av p-acp vmd vbi:
The compasse of time within which it should be fulfilled, v. 32 of this cap. during and suruing that present age and generation then liuing, all which accordingly came to passe within 40 yeares after the speaking of these words.
The compass of time within which it should be fulfilled, v. 32 of this cap. during and suruing that present age and generation then living, all which accordingly Come to pass within 40 Years After the speaking of these words.
dt n1 pp-f n1 p-acp r-crq pn31 vmd vbi vvn, n1 crd pp-f d n1. p-acp cc vvg cst j n1 cc n1 av vvg, d r-crq av-vvg vvd p-acp vvi p-acp crd n2 p-acp dt n-vvg pp-f d n2.
so also shall the comming of the Sonne of man be, Mat. 24. 38. Vpon these aduertisements of his comming to iudgement, our Sauiour infers an exhortation to vigilancy and wathfulnesse.
so also shall the coming of the Son of man be, Mathew 24. 38. Upon these advertisements of his coming to judgement, our Saviour infers an exhortation to vigilancy and wathfulnesse.
av av vmb dt n-vvg pp-f dt n1 pp-f n1 vbi, np1 crd crd p-acp d n2 pp-f po31 n-vvg p-acp n1, po12 n1 vvz dt n1 p-acp n1 cc n1.
Take heed, watch and pray, saies Saint Marke, Mar. 13. 33. for ye know not when the Muster of the house commeth, at euen or at midnight, at cockcrowing or in the dawning.
Take heed, watch and pray, Says Saint Mark, Mar. 13. 33. for you know not when the Muster of the house comes, At even or At midnight, At cockcrowing or in the dawning.
vvb n1, vvb cc vvb, vvz n1 vvb, np1 crd crd p-acp pn22 vvb xx c-crq dt n1 pp-f dt n1 vvz, p-acp j cc p-acp n1, p-acp vvg cc p-acp dt n-vvg.
And here Saint Luke records a further direction, which by the copulatiue in the beginning of the Text, should seeme to haue beene ioyned by our Sauiour to the watch-words of the two other Euangelists;
And Here Faint Lycia records a further direction, which by the copulative in the beginning of the Text, should seem to have been joined by our Saviour to the watchwords of the two other Evangelists;
As is the matter it selfe, so are the words, very ponderous and emphaticall, and therefore by your honourable and Christian patience for our due consideration of them, wee must insist vpon no lesse than these seauen points. 1 Our Sauiour not onely requires this preparation to be made,
As is the matter it self, so Are the words, very ponderous and emphatical, and Therefore by your honourable and Christian patience for our due consideration of them, we must insist upon no less than these seauen points. 1 Our Saviour not only requires this preparation to be made,
c-acp vbz dt n1 pn31 n1, av vbr dt n2, av j cc j, cc av p-acp po22 j cc np1 n1 p-acp po12 j-jn n1 pp-f pno32, pns12 vmb vvi p-acp dx dc cs d crd n2. crd po12 n1 xx av-j vvz d n1 pc-acp vbi vvn,
nor a heed of other things, but it must be reflected vpon themselues, Take heed (saies our Sauiour) to your selues. Thirdly, it must not be delayed, it must not be done by fits,
nor a heed of other things, but it must be reflected upon themselves, Take heed (Says our Saviour) to your selves. Thirdly, it must not be delayed, it must not be done by fits,
Take heed (sayes our Sauiour) to your hearts. Fiftly, there are diuers distempers and passions of the heart, that our Sauiour here giues warning of, is, grauedo cordis, the heauinesse of the heart:
Take heed (Says our Saviour) to your hearts. Fifty, there Are diverse distempers and passion of the heart, that our Saviour Here gives warning of, is, grauedo Cordis, the heaviness of the heart:
of them our Sauiour heere particularly notes two. 1 surfetting and drunkennesse. 2 cares of this life. Seuenthly and lastly, he sets forth in the end of the Text the mischiefe that will follow vpon the neglect of this heed, which is to be taken with that day vnprepared,
of them our Saviour Here particularly notes two. 1 surfeiting and Drunkenness. 2 Cares of this life. Seuenthly and lastly, he sets forth in the end of the Text the mischief that will follow upon the neglect of this heed, which is to be taken with that day unprepared,
pp-f pno32 po12 n1 av av-j n2 crd. crd vvg cc n1. crd n2 pp-f d n1. crd cc ord, pns31 vvz av p-acp dt n1 pp-f dt n1 dt n1 cst vmb vvi p-acp dt n1 pp-f d n1, r-crq vbz pc-acp vbi vvn p-acp d n1 j,
To returne to the first, Take heed. Our Sauiours NONLATINALPHABET, is as much as NONLATINALPHABET, adhibite animum. i. apply your minds to a diligent obseruation of that I forewarne you;
To return to the First, Take heed. Our Saviour's, is as much as, adhibite animum. i. apply your minds to a diligent observation of that I forewarn you;
yet that he may not come as a theefe vpon vs, is pleased here graciously to discouer himselfe, giuing vs warning before-hand, both of that day, and of his comming.
yet that he may not come as a thief upon us, is pleased Here graciously to discover himself, giving us warning beforehand, both of that day, and of his coming.
av cst pns31 vmb xx vvi p-acp dt n1 p-acp pno12, vbz vvn av av-j pc-acp vvi px31, vvg pno12 vvg av, d pp-f d n1, cc pp-f po31 n-vvg.
The very Heathen themselues, by the twilight of naturall reason, had a glimpse of this mystery, They saw that the world was out of frame, It was Malis bene, bonis male, ill men prospered, good men suffered;
The very Heathen themselves, by the twilight of natural reason, had a glimpse of this mystery, They saw that the world was out of frame, It was Malis bene, bonis male, ill men prospered, good men suffered;
But the reason was, hee had beene a great offender against righteousnesse and temperance, and therefore his owne heart misgaue him the words of the Apostle were too true, hee must bee called to account for it.
But the reason was, he had been a great offender against righteousness and temperance, and Therefore his own heart misgave him the words of the Apostle were too true, he must be called to account for it.
p-acp dt n1 vbds, pns31 vhd vbn dt j n1 p-acp n1 cc n1, cc av po31 d n1 vvd pno31 dt n2 pp-f dt n1 vbdr av j, pns31 vmb vbi vvn pc-acp vvi p-acp pn31.
and hath deliuered them vp into chains of darkenesse to be reserued vnto iudgement. Thus heres the first part of the danger: a second consists in this;
and hath Delivered them up into chains of darkness to be reserved unto judgement. Thus heres the First part of the danger: a second consists in this;
cc vhz vvn pno32 a-acp p-acp n2 pp-f n1 pc-acp vbi vvn p-acp n1. av vvz dt ord n1 pp-f dt n1: dt ord vvz p-acp d;
and that truly, Iob 2. At this triall, not onely our skin and flesh, but the soule it selfe which makes skin and flesh sensible, shall lye at the stake.
and that truly, Job 2. At this trial, not only our skin and Flesh, but the soul it self which makes skin and Flesh sensible, shall lie At the stake.
cc cst av-j, np1 crd p-acp d n1, xx av-j po12 n1 cc n1, cc-acp dt n1 pn31 n1 q-crq vvz n1 cc n1 j, vmb vvi p-acp dt n1.
an euerlasting festiuall of felicity, songs of glee, halleluiahs of triumph, fulnesse of all ioy and pleasure in the presence of God, Christ, Saints and Angels.
an everlasting festival of felicity, songs of glee, hallelujahs of triumph, fullness of all joy and pleasure in the presence of God, christ, Saints and Angels.
dt j n1 pp-f n1, n2 pp-f n1, n2 pp-f n1, n1 pp-f d n1 cc n1 p-acp dt n1 pp-f np1, np1, n2 cc n2.
There shall be on the other side, all woe and misery, all paine and torment, with a life onely reserued to feele it, shame and perpetuall contempt, vnquenchable fire, the worme that kils not, vtter darkenesse, weeping and howling,
There shall be on the other side, all woe and misery, all pain and torment, with a life only reserved to feel it, shame and perpetual contempt, unquenchable fire, the worm that kills not, utter darkness, weeping and howling,
pc-acp vmb vbi p-acp dt j-jn n1, d n1 cc n1, d n1 cc n1, p-acp dt n1 av-j vvn pc-acp vvi pn31, n1 cc j n1, j n1, dt n1 cst vvz xx, j n1, vvg cc vvg,
and gnashing of teeth, of Diuels and damned soules, and all to be shared according to the right hand or left hand sentence of that day. Thus here's the danger:
and gnashing of teeth, of Devils and damned Souls, and all to be shared according to the right hand or left hand sentence of that day. Thus here's the danger:
cc vvg pp-f n2, pp-f n2 cc j-vvn n2, cc d pc-acp vbi vvn vvg p-acp dt j-jn n1 cc j n1 n1 pp-f d n1. av av|vbz dt n1:
And what those are the Apostle will tell vs, 2 Cor. 5. 10. Wee must all appeare before the iudgement seat of Christ, that euery one may receiue the things done in his body, according to that he hath done,
And what those Are the Apostle will tell us, 2 Cor. 5. 10. we must all appear before the judgement seat of christ, that every one may receive the things done in his body, according to that he hath done,
cc q-crq d vbr dt n1 vmb vvi pno12, crd np1 crd crd pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, cst d pi vmb vvi dt n2 vdn p-acp po31 n1, vvg p-acp cst pns31 vhz vdn,
They watch for your soules, as they that are to giue an account (saies the Apostle) of those holy primitiue teachers of the Church, Heb. 13. 17. Do they watch for our soules as they that must giue an account,
They watch for your Souls, as they that Are to give an account (Says the Apostle) of those holy primitive Teachers of the Church, Hebrew 13. 17. Do they watch for our Souls as they that must give an account,
& ought not we much more to watch ouer our owne soules, who must abide the punishment both of theirs and of our owne negligence? The Apostle 1 Cor. 11. 27. and 31. aduises vs to examine our selues, to iudge our selues,
& ought not we much more to watch over our own Souls, who must abide the punishment both of theirs and of our own negligence? The Apostle 1 Cor. 11. 27. and 31. advises us to examine our selves, to judge our selves,
cc vmd xx pns12 av-d av-dc pc-acp vvi p-acp po12 d n2, r-crq vmb vvi dt n1 av-d pp-f png32 cc pp-f po12 d n1? dt n1 crd np1 crd crd cc crd vvz pno12 pc-acp vvi po12 n2, pc-acp vvi po12 n2,
as if one maine taske of our liues were often to arraigne our selues, to try whether we shall be able to stare in iudicio, to stand vpright in the iudgement at that day, yea or no.
as if one main task of our lives were often to arraign our selves, to try whither we shall be able to stare in Judicio, to stand upright in the judgement At that day, yea or no.
And yet of all our accounts, what is there that we make lesse account of? We count our rents, our flockes, our treasures, our gains, our honours, our offices, all which we shall resigne and leaue behind vs:
And yet of all our accounts, what is there that we make less account of? We count our rends, our flocks, our treasures, our gains, our honours, our Offices, all which we shall resign and leave behind us:
cc av pp-f d po12 n2, r-crq vbz a-acp cst pns12 vvb dc n1 pp-f? pns12 vvb po12 n2, po12 n2, po12 n2, po12 n2, po12 n2, po12 n2, d r-crq pns12 vmb vvi cc vvi p-acp pno12:
Well, to conclude this point, though we keepe not the account, there is one that sits ouer our heads, that keepes it for vs. Euen he of whom the Psalmist speakes, Psal. 11. 4. Whose eyes behold, whose eyelids try the children of men.
Well, to conclude this point, though we keep not the account, there is one that sits over our Heads, that keeps it for us Even he of whom the Psalmist speaks, Psalm 11. 4. Whose eyes behold, whose eyelids try the children of men.
And he hath his bookes of record of all our actions, which at that day shall be brought forth, Apo. 20. 12. and out of which men shall haue their iniquities set before them,
And he hath his books of record of all our actions, which At that day shall be brought forth, Apostle 20. 12. and out of which men shall have their iniquities Set before them,
cc pns31 vhz po31 n2 pp-f n1 pp-f d po12 n2, r-crq p-acp d n1 vmb vbi vvn av, np1 crd crd cc av pp-f r-crq n2 vmb vhi po32 n2 vvn p-acp pno32,
or cauterise with the continuall practice of sinne, shall then be awaked like Adams eyes after his transgression, to be at the iudgement, in stead of a thousand witnesses to conuince them,
or cauterise with the continual practice of sin, shall then be awaked like Adams eyes After his Transgression, to be At the judgement, in stead of a thousand Witnesses to convince them,
Take heed (sayes our Sauiour) to your selues. The Apostle, Rom. 14. 10. rebuking them for their censoriousnesse against their brethren, thought it sufficient to restraine them from iudging others, by putting them in mind of their owne account, which they were to giue before the iudgement seat of Christ.
Take heed (Says our Saviour) to your selves. The Apostle, Rom. 14. 10. rebuking them for their censoriousness against their brothers, Thought it sufficient to restrain them from judging Others, by putting them in mind of their own account, which they were to give before the judgement seat of christ.
Why doest thou iudge thy brother (sayes the Apostle,) we shall all appeare before the iudgment seat of Christ? And againe, vers. 12. Euery one of vs shall giue an account of himselfe vnto God, let vs not therefore iudge one another any more.
Why dost thou judge thy brother (Says the Apostle,) we shall all appear before the judgement seat of christ? And again, vers. 12. Every one of us shall give an account of himself unto God, let us not Therefore judge one Another any more.
q-crq vd2 pns21 vvi po21 n1 (vvz dt n1,) pns12 vmb d vvi p-acp dt n1 n1 pp-f np1? cc av, fw-la. crd d crd pp-f pno12 vmb vvi dt n1 pp-f px31 p-acp np1, vvb pno12 xx av vvi pi j-jn d n1.
And surely if wee did seriously looke to this account of our owne, wee should find so much worke at home, that we should not haue leisure to bee so busie abroad in iudging others.
And surely if we did seriously look to this account of our own, we should find so much work At home, that we should not have leisure to be so busy abroad in judging Others.
cc av-j cs pns12 vdd av-j vvi p-acp d n1 pp-f po12 d, pns12 vmd vvi av av-d vvi p-acp n1-an, cst pns12 vmd xx vhi n1 pc-acp vbi av j av p-acp vvg n2-jn.
God requires of vs that wee loue our neighbour but as our selues, but in this we will supererogate, wee will loue him better then our selues, take more care of his reformation than of our owne.
God requires of us that we love our neighbour but as our selves, but in this we will supererogate, we will love him better then our selves, take more care of his Reformation than of our own.
And the rule by which we should examine and iudge our selues, should be Gods Law, which as S. Iames teaches vs, Iam. 1. 23. is like to a looking-glasse, to which euery one should resort, to note and to wipe out the blemishes of his owne face.
And the Rule by which we should examine and judge our selves, should be God's Law, which as S. James Teaches us, Iam. 1. 23. is like to a Looking glass, to which every one should resort, to note and to wipe out the blemishes of his own face.
cc dt n1 p-acp r-crq pns12 vmd vvi cc vvi po12 n2, vmd vbi npg1 n1, r-crq p-acp n1 np1 vvz pno12, np1 crd crd vbz av-j p-acp dt n1, p-acp r-crq d crd vmd vvi, pc-acp vvi cc pc-acp vvi av dt n2 pp-f po31 d n1.
Into which glasse the holy Apostle looking, in his humility, thought his owne face the foulest, 1 Tim. 1. 15. Iesus Christ came into the world to saue sinners, of whom I am the chiefe, sayes the Apostle.
Into which glass the holy Apostle looking, in his humility, Thought his own face the Foulest, 1 Tim. 1. 15. Iesus christ Come into the world to save Sinners, of whom I am the chief, Says the Apostle.
We choose rather therfore to looke into the false glasse of our owne selfe-loue, whereby first we contract a confident opinion of our owne righteousnesse.
We choose rather Therefore to look into the false glass of our own Self-love, whereby First we contract a confident opinion of our own righteousness.
pns12 vvb av-c av pc-acp vvi p-acp dt j n1 pp-f po12 d n1, c-crq ord pns12 vvb dt j n1 pp-f po12 d n1.
From trusting in our selues that we are righteous with the Pharisee, Luke 18. 11. we goe a step higher, wee fall to despising of others, not onely iudging,
From trusting in our selves that we Are righteous with the Pharisee, Lycia 18. 11. we go a step higher, we fallen to despising of Others, not only judging,
but crucifying them too, with our rigorous censures. I thanke thee O God, I am not as other men are, extortioners, vniust, adulterers, or like vnto this Publican.
but crucifying them too, with our rigorous censures. I thank thee Oh God, I am not as other men Are, extortioners, unjust, Adulterers, or like unto this Publican.
cc-acp vvg pno32 av, p-acp po12 j n2. pns11 vvb pno21 uh np1, pns11 vbm xx c-acp j-jn n2 vbr, n2, j, n2, cc av-j p-acp d n1.
their prouidence in nothing but prophecies of prodigious imminent alterations: their conferences in shops, in priuate houses, nothing but proiects of new formes of gouernment, and elections of new gouernours:
their providence in nothing but prophecies of prodigious imminent alterations: their conferences in shops, in private houses, nothing but projects of new forms of government, and elections of new Governors:
But to whom is this? To those whom the holy Ghost had made ouerseers of the Church of Ephesus. So must we say to all that are in authority, they haue a double charge, they must attendere sibi, & attendere gregi too:
But to whom is this? To those whom the holy Ghost had made Overseers of the Church of Ephesus. So must we say to all that Are in Authority, they have a double charge, they must attendere sibi, & attendere gregi too:
But because euery mans particular vices and transgressions must be numbred amongst the troubles of Israel, wee must first euery one ease Israel of his troubles by cutting off our owne transgressions,
But Because every men particular vices and transgressions must be numbered among the Troubles of Israel, we must First every one ease Israel of his Troubles by cutting off our own transgressions,
cc-acp c-acp d ng1 j n2 cc n2 vmb vbi vvn p-acp dt n2 pp-f np1, pns12 vmb ord d crd n1 np1 pp-f po31 n2 p-acp vvg a-acp po12 d n2,
than to prepare for it, that wee should set forth the rouing coniectures of some, at least at the scantling of time wherein this day is to be expected.
than to prepare for it, that we should Set forth the roving Conjectures of Some, At least At the scantling of time wherein this day is to be expected.
For the daring wit of man, like him that would build againe Iericho, hath not beene afraid to assay the stealing of this secret from heauen it selfe, by groundlesse, nay by impious prognostications.
For the daring wit of man, like him that would built again Jericho, hath not been afraid to assay the stealing of this secret from heaven it self, by groundless, nay by impious Prognostications.
For to goe about to know or discouer this time, what is it else but to reuerse and to make void our Sauiours words? He saies, Take heed, watch and pray at all times,
For to go about to know or discover this time, what is it Else but to reverse and to make void our Saviour's words? He Says, Take heed, watch and pray At all times,
p-acp pc-acp vvi a-acp pc-acp vvi cc vvi d n1, r-crq vbz pn31 av cc-acp pc-acp vvi cc pc-acp vvi j po12 ng1 n2? pns31 vvz, vvb n1, vvb cc vvb p-acp d n2,
There are (say they) some prophecies in the Scripture, as that of the discouery and destruction of Antichrist, Apoc. 17 and 18. chap. that other of the conuersion of the Iewes, Rom. 11. 25. which must be fulfilled before Christs comming to iudgement,
There Are (say they) Some prophecies in the Scripture, as that of the discovery and destruction of Antichrist, Apocalypse 17 and 18. chap. that other of the conversion of the Iewes, Rom. 11. 25. which must be fulfilled before Christ coming to judgement,
pc-acp vbr (vvb pns32) d n2 p-acp dt n1, c-acp d pp-f dt n1 cc n1 pp-f np1, np1 crd cc crd n1 d j-jn pp-f dt n1 pp-f dt np2, np1 crd crd r-crq vmb vbi vvn p-acp npg1 vvg p-acp n1,
why may not these also receiue their accomplishment in some such manner, as our blindnesse shall not be able to obserue it? It was the saying of Origen of old,
why may not these also receive their accomplishment in Some such manner, as our blindness shall not be able to observe it? It was the saying of Origen of old,
q-crq vmb xx d av vvi po32 n1 p-acp d d n1, c-acp po12 n1 vmb xx vbi j pc-acp vvi pn31? pn31 vbds dt n-vvg pp-f np1 pp-f j,
vntill the fulnesse of the Gentiles be come in, and so all Israel shall be saued Quis autem sit iste omnis Israel, quisaluus fiet (sayes that Father) aut quae erit ista plenitudo etiam gentium, Deus solus nouit,
until the fullness of the Gentiles be come in, and so all Israel shall be saved Quis autem sit iste omnis Israel, quisaluus fiet (Says that Father) Or Quae erit ista plenitudo etiam gentium, Deus solus Novit,
c-acp dt n1 pp-f dt np1 vbb vvn p-acp, cc av d np1 vmb vbi vvn fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la (vvz d n1) fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la,
& vnigonitus eius, &c. But what this all Israel is that shall be saued, or what this fulnesse of the Gentiles also shall bee, God onely knowes, and his onely begotten.
& vnigonitus eius, etc. But what this all Israel is that shall be saved, or what this fullness of the Gentiles also shall be, God only knows, and his only begotten.
cc fw-la fw-la, av cc-acp r-crq d d np1 vbz d vmb vbi vvn, cc r-crq d n1 pp-f dt n2-j av vmb vbi, np1 av-j vvz, cc po31 av-j vvn.
They while it away, gaze it away, dreame it away, prate it away, carke and care it away, droyle and drudge it away, feast and dance it away, play and sport it away, drinke it away, drabbe it away.
They while it away, gaze it away, dream it away, prate it away, cark and care it away, droil and drudge it away, feast and dance it away, play and sport it away, drink it away, drab it away.
pns32 n1 pn31 av, vvb pn31 av, vvb pn31 av, vvb pn31 av, n1 cc n1 pn31 av, n1 cc n1 pn31 av, n1 cc vvi pn31 av, vvb cc vvi pn31 av, vvb pn31 av, n1 pn31 av.
Our whole life is well compared to a iourney, and as well may the seuerall parts and times of our liues be compared to the diuerse wayes and places which in our iourneyes wee passe through.
Our Whole life is well compared to a journey, and as well may the several parts and times of our lives be compared to the diverse ways and places which in our journeys we pass through.
po12 j-jn n1 vbz av vvn p-acp dt n1, cc c-acp av vmb dt j n2 cc n2 pp-f po12 n2 vbb vvn p-acp dt j n2 cc n2 r-crq p-acp po12 n2 pns12 vvb p-acp.
Little or none of our time vsefull or profitable either to our selues or others: like those corne-fields in the Gospell, through which the Disciples passing relieued themselues.
Little or none of our time useful or profitable either to our selves or Others: like those cornfields in the Gospel, through which the Disciples passing relieved themselves.
j cc pix pp-f po12 n1 j cc j av-d p-acp po12 n2 cc n2-jn: av-j d n2 p-acp dt n1, p-acp r-crq dt n2 av-vvg vvn px32.
or wee put it off. 1 There are many so farre like the beasts that perish, that they are at their iourneyes end before they know whether they are going:
or we put it off. 1 There Are many so Far like the beasts that perish, that they Are At their journeys end before they know whither they Are going:
cc pns12 vvb pn31 a-acp. crd pc-acp vbr d av av-j av-j dt n2 cst vvb, cst pns32 vbr p-acp po32 ng1 n1 c-acp pns32 vvb cs pns32 vbr vvg:
And so deferring all to the fagge end of their age, or the houre of death, hauing with the rich foole in the Gospell giuen themselues many good morrowes,
And so deferring all to the fag end of their age, or the hour of death, having with the rich fool in the Gospel given themselves many good morrows,
cc av vvg d p-acp dt n1 n1 pp-f po32 n1, cc dt n1 pp-f n1, vhg p-acp dt j n1 p-acp dt n1 vvn px32 d av-j n2,
If then wee shall count our time running, let vs but obserue with what a sparing hand it is ministred vnto vs. We count it in grosse, by dayes, weekes, moneths and yeeres,
If then we shall count our time running, let us but observe with what a sparing hand it is ministered unto us We count it in gross, by days, weeks, months and Years,
Onely that that is ours is the time present, which comes vpon vs by such small, punctuall, indiuisible, insensible minits and moments, that tis come and gone,
Only that that is ours is the time present, which comes upon us by such small, punctual, indivisible, insensible minits and moments, that this come and gone,
j d cst vbz png12 vbz dt n1 j, r-crq vvz p-acp pno12 p-acp d j, j, j, j vvz cc n2, cst pn31|vbz vvn cc vvn,
That great Lord of times and seasons, spinning out vnto vs this precious treasure with so sparing a hand, to the end, we should be as frugall in the bestowing of it.
That great Lord of times and seasons, spinning out unto us this precious treasure with so sparing a hand, to the end, we should be as frugal in the bestowing of it.
cst j n1 pp-f n2 cc n2, vvg av p-acp pno12 d j n1 p-acp av vvg dt n1, p-acp dt n1, pns12 vmd vbi a-acp j p-acp dt n-vvg pp-f pn31.
We must circumcise our eares, Acts 7. 51. We must make a couenant with our eyes, Iob 31. 1. We must set a watch before our mouthes, Psal. 141. 3. We must cleanse our hands, Iam. 4. 8. We must lift vp the feeble knees, Heb. 12. 12. and wee must take heed to our feet too, Eccles. 5. 1. But our Sauiour here, wee see, singles out the heart to bee taken heed of,
We must circumcise our ears, Acts 7. 51. We must make a Covenant with our eyes, Job 31. 1. We must Set a watch before our mouths, Psalm 141. 3. We must cleanse our hands, Iam. 4. 8. We must lift up the feeble knees, Hebrew 12. 12. and we must take heed to our feet too, Eccles. 5. 1. But our Saviour Here, we see, singles out the heart to be taken heed of,
and that for two reasons. 1 Without the heart all heed of the outside is vaine and idle. 2 If the heart be vnfainedly taken heed of, a well ordering of the outside will follow of it selfe.
and that for two Reasons. 1 Without the heart all heed of the outside is vain and idle. 2 If the heart be unfeignedly taken heed of, a well ordering of the outside will follow of it self.
cc cst p-acp crd n2. crd p-acp dt n1 d n1 pp-f dt n1-an vbz j cc j. crd cs dt n1 vbb av-j vvn n1 pp-f, dt av vvg pp-f dt n1-an n1 vvb pp-f pn31 n1.
First, how vaine and idle all heed of the outward man is without the heart, our Sauiour shewes in his complaint out of the Prophet Mat. 15. 8. This people draweth neere vnto me with their mouthes,
First, how vain and idle all heed of the outward man is without the heart, our Saviour shows in his complaint out of the Prophet Mathew 15. 8. This people draws near unto me with their mouths,
ord, c-crq j cc j d n1 pp-f dt j n1 vbz p-acp dt n1, po12 n1 vvz p-acp po31 n1 av pp-f dt n1 np1 crd crd d n1 vvz av-j p-acp pno11 p-acp po32 n2,
But here's the difference, God with the heart will haue all, as our Sauiour expresses his mind, Luke 10. 27. Thou shalt loue the Lord thy God with all thy heart. i. with all thy soule, with all thy strength, and with all thy mind.
But here's the difference, God with the heart will have all, as our Saviour Expresses his mind, Lycia 10. 27. Thou shalt love the Lord thy God with all thy heart. i. with all thy soul, with all thy strength, and with all thy mind.
cc-acp av|vbz dt n1, np1 p-acp dt n1 vmb vhi d, c-acp po12 n1 vvz po31 n1, av crd crd pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1. sy. p-acp d po21 n1, p-acp d po21 n1, cc p-acp d po21 n1.
So hee may haue the heart, hee'l allow them the eare to heare, the eyes to lift vp in prayer, the lips to make long prayers, the tongue to reproue vice,
So he may have the heart, he'll allow them the ear to hear, the eyes to lift up in prayer, the lips to make long Prayers, the tongue to reprove vice,
What not? the more shewes the better, as Iudas when he meant to play the theefe, pretended for the poore, Iohn 12. 6. It is one of Sathans old methods of temptation, to dichotomise his followers into two rankes.
What not? the more shows the better, as Iudas when he meant to play the thief, pretended for the poor, John 12. 6. It is one of Satan's old methods of temptation, to dichotomise his followers into two ranks.
Hee hath amongst vs his Sudduces, Atheisticall Epicures and Libertines, who as if they said in their hearts with the foole, Psal. 14. 1. that there is no God;
He hath among us his Sudduces, Atheistical Epicureans and Libertines, who as if they said in their hearts with the fool, Psalm 14. 1. that there is no God;
Secondly, as without the heart all heed of the outside is vaine, so if the heart be once vnfainedly reformed, a reformation of the outward parts will follow by conformity.
Secondly, as without the heart all heed of the outside is vain, so if the heart be once unfeignedly reformed, a Reformation of the outward parts will follow by conformity.
For vertue and piety, First with the heart man beleeues vnto righteousnesse, and then with the tongue he confesses vnto saluation, Rom. 10. 10. And so also for vice, adulteries, murders, thefts,
For virtue and piety, First with the heart man believes unto righteousness, and then with the tongue he Confesses unto salvation, Rom. 10. 10. And so also for vice, adulteries, murders, thefts,
p-acp n1 cc n1, ord p-acp dt n1 n1 vvz p-acp n1, cc av p-acp dt n1 pns31 vvz p-acp n1, np1 crd crd cc av av p-acp n1, n2, n2, n2,
Because the heart is as it were the wombe of sinne, as Saint Iames describes the bringing forth of this monster, Iames 1. 15. Euery man is entised of his owne lust,
Because the heart is as it were the womb of sin, as Saint James describes the bringing forth of this monster, James 1. 15. Every man is enticed of his own lust,
p-acp dt n1 vbz c-acp pn31 vbdr dt n1 pp-f n1, c-acp n1 np1 vvz dt n-vvg av pp-f d n1, np1 crd crd d n1 vbz vvn pp-f po31 d n1,
then when lust hath conceiued it bringeth forth sinne. First, some pleasing sing obiect, like a sparke falling vpon tinder, inflames the heart: ther's the seed of sin.
then when lust hath conceived it brings forth sin. First, Some pleasing sing Object, like a spark falling upon tinder, inflames the heart: ther's the seed of since.
av c-crq n1 vhz vvn pn31 vvz av n1. ord, d j-vvg vvb n1, av-j dt n1 vvg p-acp n1, vvz dt n1: pc-acp|vbz dt n1 pp-f n1.
The heart inflamed with desire growes to con•ent and resolution: there's the conception of sinne. That resolution, with time and opportunity, breakes out into act and execution:
The heart inflamed with desire grows to con•ent and resolution: there's the conception of sin. That resolution, with time and opportunity, breaks out into act and execution:
dt n1 vvn p-acp n1 vvz pc-acp vvi cc n1: pc-acp|vbz dt n1 pp-f n1. cst n1, p-acp n1 cc n1, vvz av p-acp n1 cc n1:
Our Sauiour therefore in giuing warning of the heart, aduises vs to vse the same policy for the destroying of sinne, which we vse for the destroying of euill birds and noysome beasts.
Our Saviour Therefore in giving warning of the heart, advises us to use the same policy for the destroying of sin, which we use for the destroying of evil Birds and noisome beasts.
Wherein wee are taught, that as we are often to arraigne our selues vpon the whole course of our liues, to try whether we shall be able to stand vpright in the iudgement or no:
Wherein we Are taught, that as we Are often to arraign our selves upon the Whole course of our lives, to try whither we shall be able to stand upright in the judgement or no:
so to preuent those crimes of sinne, which at that day may condemne vs, we should doe the like office vpon our hearts, in preuention of the day of iudgement, that Iustices of peace doe in preuention of the Iudge of assise.
so to prevent those crimes of sin, which At that day may condemn us, we should do the like office upon our hearts, in prevention of the day of judgement, that Justices of peace do in prevention of the Judge of assize.
yet for their idle and desolate course of life, hee whips them home, sends thē to the house of correction, whereby many times capitall crimes are preuented.
yet for their idle and desolate course of life, he whips them home, sends them to the house of correction, whereby many times capital crimes Are prevented.
av p-acp po32 j cc j n1 pp-f n1, pns31 vvz pno32 av-an, vvz pno32 p-acp dt n1 pp-f n1, c-crq d n2 j n2 vbr vvn.
some bred of couetousnesse and hasting to iniquity and iniury: some growne of pride and selfe-loue, and swelling to insolency and tyranny ouer our brethren:
Some bred of covetousness and hasting to iniquity and injury: Some grown of pride and Self-love, and swelling to insolency and tyranny over our brothers:
d vvn pp-f n1 cc vvg p-acp n1 cc n1: d vvn pp-f n1 cc n1, cc vvg p-acp n1 cc n1 p-acp po12 n2:
which if we would correct and crucifie, while they are in the heart, it would preuent those foule felonious acts of wickednesse, adulteries, thefts, murders, oppressions, tyrannies and the like,
which if we would correct and crucify, while they Are in the heart, it would prevent those foul felonious acts of wickedness, adulteries, thefts, murders, oppressions, Tyrannies and the like,
r-crq cs pns12 vmd vvi cc vvi, cs pns32 vbr p-acp dt n1, pn31 vmd vvi d j j n2 pp-f n1, n2, n2, n2, n2, n2 cc dt j,
But come we now to the next point, which does in some sort second this, setting forth vnto vs the disease of the heart, which our Sauiour here particularly giues warning of.
But come we now to the next point, which does in Some sort second this, setting forth unto us the disease of the heart, which our Saviour Here particularly gives warning of.
p-acp vvb pns12 av p-acp dt ord n1, r-crq vdz p-acp d n1 vvi d, vvg av p-acp pno12 dt n1 pp-f dt n1, r-crq po12 n1 av av-j vvz n1 pp-f.
quicke enough at earthly, but slow in conceiuing of heauenly things, reproued by our Sauiour in them of Emmaus. Luke 24. 25. O fooles and slow of heart to beleeue that which the Prophets haue spoken.
quick enough At earthly, but slow in conceiving of heavenly things, reproved by our Saviour in them of Emmaus. Luke 24. 25. O Fools and slow of heart to believe that which the prophets have spoken.
Secondly, there is disliked by God a heart of too hard a temper or mettall, which was lamented by our Sauiour in the Iewes, Mark. 3. 5. as a disease hardly curable,
Secondly, there is disliked by God a heart of too hard a temper or mettle, which was lamented by our Saviour in the Iewes, Mark. 3. 5. as a disease hardly curable,
an addictionall brawny hardnesse, without feeling, so as neither exhortations nor admonitions, promises nor threatnings, iudgements nor mercies will enter it,
an addictionall brawny hardness, without feeling, so as neither exhortations nor admonitions, promises nor threatenings, Judgments nor Mercies will enter it,
A degree worse than the former, because in this by worldly prosperity and pride of heart, there is added a selfe-pleasing security in sinne, whereby they doe not onely reiect reproofe,
A degree Worse than the former, Because in this by worldly Prosperity and pride of heart, there is added a self-pleasing security in sin, whereby they do not only reject reproof,
Of this speakes Saint Iames, Iam. 5. 5. where speaking of worldly rich men, he sayes of them, Ye haue beene wanton, ye haue liued in pleasure, yee haue fatted vp your hearts,
Of this speaks Saint James, Iam. 5. 5. where speaking of worldly rich men, he Says of them, You have been wanton, you have lived in pleasure, ye have fatted up your hearts,
Fiftly, ther's another sort of false hearts, which is a fleeting and an vnstable heart, meaning well enough for the present, but not continuing constant.
Fifty, ther's Another sort of false hearts, which is a fleeting and an unstable heart, meaning well enough for the present, but not Continuing constant.
ord, pc-acp|vbz j-jn n1 pp-f j n2, r-crq vbz dt j-vvg cc dt j n1, vvg av av-d c-acp dt j, cc-acp xx vvg j.
Which is, when the heart that should mount vp aloft, to the apprehension, the contemplation, the affection of heauen and of heauenly things, lyes groueling here vpon the earth, delighting it selfe in nothing but carnall, worldly, and earthly contentments. And therefore saies our Sauiour;
Which is, when the heart that should mount up aloft, to the apprehension, the contemplation, the affection of heaven and of heavenly things, lies groveling Here upon the earth, delighting it self in nothing but carnal, worldly, and earthly contentment's. And Therefore Says our Saviour;
r-crq vbz, c-crq dt n1 cst vmd vvi a-acp av, p-acp dt n1, dt n1, dt n1 pp-f n1 cc pp-f j n2, vvz vvg av p-acp dt n1, vvg pn31 n1 p-acp pix cc-acp j, j, cc j n2. cc av vvz po12 n1;
as it were with clogs and weights, for so much does the word NONLATINALPHABET signifie. The Diuell, who as hath beene shewed before, is a great intruder vpon the heart,
as it were with clogs and weights, for so much does the word signify. The devil, who as hath been showed before, is a great intruder upon the heart,
c-acp pn31 vbdr p-acp n2 cc n2, c-acp av d vdz dt n1 vvi. dt n1, r-crq a-acp vhz vbn vvn a-acp, vbz dt j n1 p-acp dt n1,
And surely ther's great reason, that as God hath set vs with our faces looking vpward, Os homini sublime dedit, so our hearts should looke that way too.
And surely ther's great reason, that as God hath Set us with our faces looking upward, Os Homini sublime dedit, so our hearts should look that Way too.
cc av-j pc-acp|vbz j n1, cst c-acp np1 vhz vvn pno12 p-acp po12 n2 vvg av-j, fw-la fw-la j fw-la, av po12 n2 vmd vvi d n1 av.
and therefore thither should we lift vp not onely our eyes, but our hearts also. First, from thence is our originall, as the Apostle shewes out of the heathen Poet.
and Therefore thither should we lift up not only our eyes, but our hearts also. First, from thence is our original, as the Apostle shows out of the heathen Poet.
cc av av vmd pns12 vvi a-acp xx av-j po12 n2, cc-acp po12 n2 av. ord, p-acp av vbz po12 n-jn, c-acp dt n1 vvz av pp-f dt j-jn n1.
and must to the dust, but the Spirit is giuen by God the Father of Spirits, Eccles. 12. 7. And shall the earthen part so clog downe the heauenly, that it shall not looke vp to the Rocke from whence it was hewen? Secondly, ther's our kinred, ther's our fathers house:
and must to the dust, but the Spirit is given by God the Father of Spirits, Eccles. 12. 7. And shall the earthen part so clog down the heavenly, that it shall not look up to the Rock from whence it was hewn? Secondly, ther's our kindred, ther's our Father's house:
when we are like to tarry, then we build, for who bestowes cost on building in a place, from whence hee's sure to remoue? And where we build, there we furnish and lay vp,
when we Are like to tarry, then we built, for who bestows cost on building in a place, from whence he's sure to remove? And where we built, there we furnish and lay up,
or the Marriner returning from a dangerous voyage, is hee not glad when he come within kenning of his owne coast? Sixtly, from thence he that came once to be our Sauiour, shall come againe to be our iudge,
or the Mariner returning from a dangerous voyage, is he not glad when he come within kenning of his own coast? Sixty, from thence he that Come once to be our Saviour, shall come again to be our judge,
cc dt np1 vvg p-acp dt j n1, vbz pns31 xx j c-crq pns31 vvn p-acp n-vvg pp-f po31 d n1? ord, p-acp av pns31 cst vvd a-acp pc-acp vbi po12 n1, vmb vvi av pc-acp vbi po12 n1,
and by iudgment with mercy, will set vs in possession at his second comming of that heauenly inheritance, which with his precious bloud he purchased for vs at his first.
and by judgement with mercy, will Set us in possession At his second coming of that heavenly inheritance, which with his precious blood he purchased for us At his First.
And is he to come againe, and for this blessed end, and haue we no mind to looke for his glorious appearance? The Saints of God, our brethren, who now enioy his presence in heauen,
And is he to come again, and for this blessed end, and have we no mind to look for his glorious appearance? The Saints of God, our brothers, who now enjoy his presence in heaven,
cc vbz pns31 pc-acp vvi av, cc p-acp d j-vvn n1, cc vhb pns12 dx n1 pc-acp vvi p-acp po31 j n1? dt n2 pp-f np1, po12 n2, r-crq av vvi po31 n1 p-acp n1,
and such should, yea such would our affections be too, but for these clogges which presse vs downe to the earth, which we come now to speak of. They are two:
and such should, yea such would our affections be too, but for these clogs which press us down to the earth, which we come now to speak of. They Are two:
cc d vmd, uh d vmd po12 n2 vbb av, cc-acp p-acp d n2 r-crq vvb pno12 a-acp p-acp dt n1, r-crq pns12 vvb av pc-acp vvi pp-f. pns32 vbr crd:
According to which danger, our Sauiour here fences the heart with a double cordiall: Against the first, Take heed lest your hearts be ouer-charged with surfetting and drunkennesse.
According to which danger, our Saviour Here fences the heart with a double cordial: Against the First, Take heed lest your hearts be overcharged with surfeiting and Drunkenness.
Cordials are prescribed by precise quantities, drams and scruples, and therefore we must be strict in weighing the ingredients of our Sauiours receit:
Cordials Are prescribed by precise quantities, drams and scruples, and Therefore we must be strict in weighing the ingredients of our Saviour's receipt:
n2 vbr vvn p-acp j n2, n2 cc n2, cc av pns12 vmb vbi j p-acp vvg dt n2 pp-f po12 ng1 n1:
First, the heart must not be ouer-charged, NONLATINALPHABET, which if we shall beleeue our Numularios verborum, in stricktnesse of signification, signifies the surcharge of the stomacke vpon ouer-much drinke alone;
First, the heart must not be overcharged,, which if we shall believe our Numularios verborum, in stricktnesse of signification, signifies the surcharge of the stomach upon overmuch drink alone;
i. lucta capitis, the wrestling of the head, because that by drinke there is a kind of a combat betwixt head and stomacke, how the braine shall beare what the stomacke has taken in.
i. Lucta capitis, the wrestling of the head, Because that by drink there is a kind of a combat betwixt head and stomach, how the brain shall bear what the stomach has taken in.
But now secondly, because they had their NONLATINALPHABET as well as their NONLATINALPHABET, their compotationes tiplings, as well as their comessationes iunketings and bankettings,
But now secondly, Because they had their as well as their, their compotationes tiplings, as well as their comessationes junketings and banquetings,
p-acp av ord, c-acp pns32 vhd po32 c-acp av c-acp po32, po32 fw-la n2, c-acp av c-acp po32 fw-la n2 cc n2-vvg,
because there is a generation amongst vs, who contrary to our Sauiours phrase in the Lords Prayer, summing vp all necessaries to mans life in daily bread, reduce all their wants and desires of bread, meat, drink, cloath,
Because there is a generation among us, who contrary to our Saviour's phrase in the lords Prayer, summing up all necessaries to men life in daily bred, reduce all their Wants and Desires of bred, meat, drink, cloth,
the Epicures paradise is, not onely Eate and drinke, but be merry too, Luk. 12. 19. And the Prophet Isay speaking of the riot of his time, Is. 5. 12. sayes, that not onely the Wine,
the Epicureans paradise is, not only Eat and drink, but be merry too, Luk. 12. 19. And the Prophet Saiah speaking of the riot of his time, Is. 5. 12. Says, that not only the Wine,
dt n2 n1 vbz, xx av-j vvb cc vvi, cc-acp vbi j av, np1 crd crd cc dt n1 np1 vvg pp-f dt n1 pp-f po31 n1, np1 crd crd vvz, cst xx av-j dt n1,
but the Harpe and the Viole, the Tabret and the Pipe were in their feasts. And Dauid complaines, Psal. 69. 12. that hee was made the song of the drunkards.
but the Harp and the Violent, the Tabret and the Pipe were in their feasts. And David complains, Psalm 69. 12. that he was made the song of the drunkards.
Therefore with gluttony and drunkennesse, is to bee ioyned as an accessory to the clogging of the heart, all the full belly bagpipe mirth, with which the meetings of Epicures and drunkards are commonly accompanied.
Therefore with gluttony and Drunkenness, is to be joined as an accessory to the clogging of the heart, all the full belly bagpipe mirth, with which the meetings of Epicureans and drunkards Are commonly accompanied.
av p-acp n1 cc n1, vbz pc-acp vbi vvn p-acp dt n-jn p-acp dt j-vvg pp-f dt n1, d dt j n1 n1 n1, p-acp r-crq dt n2 pp-f n2 cc n2 vbr av-j vvn.
surfetting and drunkennesse is the mother; chambering and wantonnesse is the daughter; for what intemperancy and gluttony crams in, that incontinency and lust fomes out:
surfeiting and Drunkenness is the mother; chambering and wantonness is the daughter; for what intemperancy and gluttony crams in, that incontinency and lust fomes out:
vvg cc n1 vbz dt n1; vvg cc n1 vbz dt n1; p-acp r-crq n1 cc n1 vvz p-acp, cst n1 cc n1 fw-la av:
which as it commonly followe? it in the wicked practise of men, so it is ioyned with it in the Apostles reproofe, Rom. 13. 13. for whoredom as well as surfetting and drunkennesse is a clog to the heart:
which as it commonly follow? it in the wicked practice of men, so it is joined with it in the Apostles reproof, Rom. 13. 13. for whoredom as well as surfeiting and Drunkenness is a clog to the heart:
then expectants of Christ, now triumphant with him in heauen, were so carefull to keepe by them, against all temptations of this kind, that they did not onely refraine their bodies from these noysome superfluities,
then expectants of christ, now triumphant with him in heaven, were so careful to keep by them, against all temptations of this kind, that they did not only refrain their bodies from these noisome superfluities,
cs n2 pp-f np1, av j p-acp pno31 p-acp n1, vbdr av j pc-acp vvi p-acp pno32, p-acp d n2 pp-f d n1, cst pns32 vdd xx av-j vvi po32 n2 p-acp d j n2,
I keepe vnder my body, and bring it into subiection, saies Saint Paul 1 Cor. 9. 27. and how he kept it vnder himselfe shewes 2 Cor. 11. 27. in hunger and thirst, in fastings often.
I keep under my body, and bring it into subjection, Says Saint Paul 1 Cor. 9. 27. and how he kept it under himself shows 2 Cor. 11. 27. in hunger and thirst, in Fastings often.
pns11 vvb p-acp po11 n1, cc vvb pn31 p-acp n1, vvz n1 np1 vvn np1 crd crd cc q-crq pns31 vvd pn31 p-acp px31 vvz crd np1 crd crd p-acp n1 cc n1, p-acp n2-vvg av.
our keeping vnder of our bodies, is nothing but a pampering of them for lust, that like soyle-fed stallions, we may be libidine fortes, strong in lust:
our keeping under of our bodies, is nothing but a pampering of them for lust, that like soyle-fed stallions, we may be libidine forts, strong in lust:
Whereby it comes to passe, that instead of being Temples for the holy Ghost, they become kennels and styes for Satan, who as he is immundus spiritus, a foule spirit,
Whereby it comes to pass, that instead of being Temples for the holy Ghost, they become kennels and sties for Satan, who as he is Impure spiritus, a foul Spirit,
for drunkennesse endangers both, being like that lunaticke diuell in the Gospell, of whom the father of the possessed cries out, Mat. 17. 15. Lord haue mercy on my sonne,
for Drunkenness endangers both, being like that lunatic Devil in the Gospel, of whom the father of the possessed cries out, Mathew 17. 15. Lord have mercy on my son,
The Apostle Tit. 1. 12. cals the Cretians out of one of their owne Poets NONLATINALPHABET, slow or sloathfull bellies, as if they were all belly, and nothing else.
The Apostle Tit. 1. 12. calls the Cretians out of one of their own Poets, slow or slothful bellies, as if they were all belly, and nothing Else.
dt n1 np1 crd crd vvz dt njp2 av pp-f crd pp-f po32 d ng1, j cc j n2, c-acp cs pns32 vbdr d n1, cc pix av.
To whom is woe? to them that sit long at the wine, saies Salomon, Prou. 23. 29. But me thinkes the Prophet Isay answers this question a little more punctually Is. 5. by a kinde of dichomy or diuision of drunkards.
To whom is woe? to them that fit long At the wine, Says Solomon, Prou. 23. 29. But me thinks the Prophet Saiah answers this question a little more punctually Is. 5. by a kind of dichomy or division of drunkards.
There is one sort that rise vp early to follow wine and strong drinke, but saies the Prophet they sit at it till the wine inflames them, so as they are ouer-come of their drinke, ver. 11. yee haue a woe against them.
There is one sort that rise up early to follow wine and strong drink, but Says the Prophet they fit At it till the wine inflames them, so as they Are overcome of their drink, ver. 11. ye have a woe against them.
There are another sort that are so mighty to drinke wine, and men of such strength to powre in strong drinke, that though they rise neuer so early to it, sit neuer so long at it,
There Are Another sort that Are so mighty to drink wine, and men of such strength to pour in strong drink, that though they rise never so early to it, fit never so long At it,
pc-acp vbr j-jn n1 cst vbr av j pc-acp vvi n1, cc n2 pp-f d n1 pc-acp vvi p-acp j n1, cst cs pns32 vvb av av av-j p-acp pn31, vvb av-x av av-j p-acp pn31,
which are not onely clogs, but distractions too, and are therefore called NONLATINALPHABET, because they do NONLATINALPHABET, they doe diuide and distract the heart, pulling it this way and that way with their multitude and their variety.
which Are not only clogs, but distractions too, and Are Therefore called, Because they do, they do divide and distract the heart, pulling it this Way and that Way with their multitude and their variety.
r-crq vbr xx av-j vvz, cc-acp n2 av, cc vbr av vvn, c-acp pns32 vdb, pns32 vdb vvi cc vvi dt n1, vvg pn31 d n1 cc d n1 p-acp po32 n1 cc po32 n1.
The beginning of them is with cares for necessaries, such as our Sauiour speakes of to his Apostles, Mat. 6. 31. What shall we eat? what shall we drinke? wherewith shall we be cloathed.
The beginning of them is with Cares for necessaries, such as our Saviour speaks of to his Apostles, Mathew 6. 31. What shall we eat? what shall we drink? wherewith shall we be clothed.
That our conuersation might bee without couetousnesse, the Apostle aduises vs, Heb. 13. 4. to be content with that we haue in present, be it little or be it much,
That our Conversation might be without covetousness, the Apostle advises us, Hebrew 13. 4. to be content with that we have in present, be it little or be it much,
Though a handfull will serue our turne, yet if we take it not out of a great heap, that wee may see a great deale left behind to looke vpon, it does not content vs:
Though a handful will serve our turn, yet if we take it not out of a great heap, that we may see a great deal left behind to look upon, it does not content us:
cs dt n1 vmb vvi po12 n1, av cs pns12 vvb pn31 xx av pp-f dt j n1, cst pns12 vmb vvi dt j n1 vvd a-acp pc-acp vvi p-acp, pn31 vdz xx vvi pno12:
Like the rich foole in the Gospell, Luke 12. who was neuer in full possession of his Paradise till he could say to his soule, Thou hast much goods laid vp in store for many yeeres, though he liued not a day after to enioy them.
Like the rich fool in the Gospel, Lycia 12. who was never in full possession of his Paradise till he could say to his soul, Thou hast much goods laid up in store for many Years, though he lived not a day After to enjoy them.
Our superfluity and abundance makes our appetites grow wanton: Our desires are like womens longings, not so much grounded vpon reason, as vpon humour, and fancy:
Our superfluity and abundance makes our appetites grow wanton: Our Desires Are like women's longings, not so much grounded upon reason, as upon humour, and fancy:
po12 n1 cc n1 vvz po12 n2 vvb j-jn: po12 n2 vbr av-j ng2 n2-vvg, xx av av-d vvn p-acp n1, c-acp p-acp n1, cc n1:
Like Dauids thirst, which would be quenched with no water, but the water of the well of Bethlehem that was by the gate. 2 Sam. 23. 15. We grow stomacke-sicke like Isaac in his old age;
Like David thirst, which would be quenched with no water, but the water of the well of Bethlehem that was by the gate. 2 Sam. 23. 15. We grow stomach-sick like Isaac in his old age;
and his question is not who am I? but whom doe men say that I am? And if the answer be not as of Samon Magus NONLATINALPHABET, some great man, hee is malecontent.
and his question is not who am I? but whom do men say that I am? And if the answer be not as of Salmon Magus, Some great man, he is malcontent.
cc po31 n1 vbz xx r-crq vbm pns11? p-acp ro-crq vdb n2 vvb cst pns11 vbm? cc cs dt n1 vbb xx p-acp pp-f n1 np1, d j n1, pns31 vbz j-jn.
Not for worldly glory, for to hide his abundance from the eye of the world, hee eats his morsels alone in darkenesse, Eccl. 5. 17. Not to content his mind with curiosities,
Not for worldly glory, for to hide his abundance from the eye of the world, he eats his morsels alone in darkness, Ecclesiastes 5. 17. Not to content his mind with curiosities,
for he will not allow his body necessaries, hee bereaues his soule of good, Eccles. 4. 8. Onely that that sets his cares aworke in this Amor sceleratus habendi, to satisfie his eye with riches, which yet neuer will be satisfied.
for he will not allow his body necessaries, he bereaves his soul of good, Eccles. 4. 8. Only that that sets his Cares awork in this Amor Sceleratus habendi, to satisfy his eye with riches, which yet never will be satisfied.
c-acp pns31 vmb xx vvi po31 n1 n2-j, pns31 vvz po31 n1 pp-f j, np1 crd crd j d cst vvz po31 n2 av p-acp d fw-la fw-la fw-la, pc-acp vvi po31 n1 p-acp n2, r-crq av av-x vmb vbi vvn.
Which is noted by our Sauiour in his description of the last age of the world by the dayes of Noah and of Lot, Luke 17. 28. where saies our Sauiour, They ate, they dranke, they bought, they sold, they planted, they builded.
Which is noted by our Saviour in his description of the last age of the world by the days of Noah and of Lot, Lycia 17. 28. where Says our Saviour, They ate, they drank, they bought, they sold, they planted, they built.
And therefore as they followed them without intermission, so our Sauiour heapes and piles the words together as it were in hast, They ate, they dranke, &c. without so much as the pause of a coniunction betwixt them.
And Therefore as they followed them without intermission, so our Saviour heaps and piles the words together as it were in haste, They ate, they drank, etc. without so much as the pause of a conjunction betwixt them.
cc av c-acp pns32 vvd pno32 p-acp n1, av po12 n1 n2 cc n2 dt n2 av c-acp pn31 vbdr p-acp n1, pns32 vvd, pns32 vvd, av p-acp av av-d c-acp dt n1 pp-f dt n1 p-acp pno32.
quocun { que } modo rem, by oppression, by sacriledge, by simony, by bribery, by vsury, by deceiuing of trusts, by Ludgate-borrowings, by lyings, by periury, which are enough not onely to clog the soule from heauen,
quocun { que } modo remembering, by oppression, by sacrilege, by simony, by bribery, by Usury, by deceiving of trusts, by Ludgate-borrowings, by lyings, by perjury, which Are enough not only to clog the soul from heaven,
The serpent whom once he possessed, has a property as appeares, Psal. 58. 4. that when the Charmer goes about to preuent the poyson of his sting by his enchantments he will stoppe his eares,
The serpent whom once he possessed, has a property as appears, Psalm 58. 4. that when the Charmer Goes about to prevent the poison of his sting by his enchantments he will stop his ears,
The like foolish subtilty as wee here see does Sathan that old Serpent teach all those that will hearken to him, that so the poyson of his sting may not be preuented;
The like foolish subtlety as we Here see does Sathan that old Serpent teach all those that will harken to him, that so the poison of his sting may not be prevented;
dt j j n1 c-acp pns12 av vvi vdz np1 d j n1 vvi d d cst vmb vvi p-acp pno31, cst av dt n1 pp-f po31 n1 vmb xx vbi vvn;
For were it not for terror of this day, all that wee haue said of heed, heed of our selues, continuall heed, heed of the heart, heed of the heauinesse of the heart, heed of voluptuousnesse and couetousnesse, the clogs of the heart, were all vaine and idle.
For were it not for terror of this day, all that we have said of heed, heed of our selves, continual heed, heed of the heart, heed of the heaviness of the heart, heed of voluptuousness and covetousness, the clogs of the heart, were all vain and idle.
c-acp vbdr pn31 xx p-acp n1 pp-f d n1, d cst pns12 vhb vvn pp-f n1, n1 pp-f po12 n2, j n1, n1 pp-f dt n1, n1 pp-f dt n1 pp-f dt n1, n1 pp-f n1 cc n1, dt n2 pp-f dt n1, vbdr d j cc j.
as if all other dayes, in comparison of this were no dayes, and this by an eminency carried away the name from all the rest. 2 Saint Iude in the 6. vers. of his Epistle, cals it the great day:
as if all other days, in comparison of this were no days, and this by an eminency carried away the name from all the rest. 2 Saint Iude in the 6. vers. of his Epistle, calls it the great day:
c-acp cs d j-jn n2, p-acp n1 pp-f d vbdr dx n2, cc d p-acp dt n1 vvd av dt n1 p-acp d dt n1. crd n1 np1 p-acp dt crd fw-la. pp-f po31 n1, vvz pn31 dt j n1:
because this day shall stand at end of our daies like a Table and the ends of a booke, summing vp in it the fruits and practice of them all. 3 Our Sauiour, Ioh. 6. 39. cals it the last day:
Because this day shall stand At end of our days like a Table and the ends of a book, summing up in it the fruits and practice of them all. 3 Our Saviour, John 6. 39. calls it the last day:
c-acp d n1 vmb vvi p-acp n1 pp-f po12 n2 av-j dt n1 cc dt n2 pp-f dt n1, vvg a-acp p-acp pn31 dt n2 cc n1 pp-f pno32 d. crd np1 n1, np1 crd crd vvz pn31 dt ord n1:
for sayes the Angell, Apo. 10. 6. there shall be no more time, but all succession of time shall be turned into one euerlasting noonsted or solstitium of eternity. 4 Tis called, 2 Pet. 3. 10. the day of the Lord, vers. 12. the day of God. Phil. 1. 10. the day of Christ:
for Says the Angel, Apostle 10. 6. there shall be no more time, but all succession of time shall be turned into one everlasting noonsted or solstitium of eternity. 4 This called, 2 Pet. 3. 10. the day of the Lord, vers. 12. the day of God. Philip 1. 10. the day of christ:
Tis called in regard of them, The day of redemption, Ephes, 4. 30. because then wee shall bee put in possession of our redeemed inheritance, which now we hold but in expectation.
This called in regard of them, The day of redemption, Ephesians, 4. 30. Because then we shall be put in possession of our redeemed inheritance, which now we hold but in expectation.
In regard of the other, tis called The day of wrath, Rom. 2. 5. because the dayes of grace being past and despised, iustly shall come in place, the day of wrath,
In regard of the other, this called The day of wrath, Rom. 2. 5. Because the days of grace being passed and despised, justly shall come in place, the day of wrath,
and beleeue his word, forewarning vs of this vengeance to come, not to be afraid? Let vs but consider those terrours that our Sauiour sayes shall goe before it.
and believe his word, forewarning us of this vengeance to come, not to be afraid? Let us but Consider those terrors that our Saviour Says shall go before it.
cc vvi po31 n1, j-vvg pno12 pp-f d n1 pc-acp vvi, xx pc-acp vbi j? vvb pno12 p-acp vvi d n2 cst po12 n1 vvz vmb vvi p-acp pn31.
The Sunne and Moone shall blush and hide their faces, the Starres shall fall, the powers of heauen shall shake, the sea and the waters shall roare, both sēa and land shall vomit vp their dead, the heauens shall run together like a scrole, the Elements shall melt with feruent heat, the earth with these birds-nest buildings of ours,
The Sun and Moon shall blush and hide their faces, the Stars shall fallen, the Powers of heaven shall shake, the sea and the waters shall roar, both sena and land shall vomit up their dead, the heavens shall run together like a scroll, the Elements shall melt with fervent heat, the earth with these birds-nest buildings of ours,
dt n1 cc n1 vmb vvi cc vvi po32 n2, dt n2 vmb vvi, dt n2 pp-f n1 vmb vvi, dt n1 cc dt n2 vmb vvi, d n1 cc n1 vmb vvi a-acp po32 j, dt n2 vmb vvi av av-j dt n1, dt n2 vmb vvi p-acp j n1, dt n1 p-acp d n1 n2 pp-f png12,
The countenance of the Iudge, shall be like the Sunne in his strength, his eyes like a flame of fire, his voyce like the sound of many waters, his word a sharp two edged sword, his attendance millions of Angels, his NONLATINALPHABET or summons for appearance, the voyce of an Archangell, the trumpe of God so powerfull, that it shall awake the very dead in their graues.
The countenance of the Judge, shall be like the Sun in his strength, his eyes like a flame of fire, his voice like the found of many waters, his word a sharp two edged sword, his attendance millions of Angels, his or summons for appearance, the voice of an Archangel, the trump of God so powerful, that it shall awake the very dead in their graves.
No appearing by Procter, by Atturny, We must al appeare saies the Apostle 2 Cor. 5. 10. No excusing quod non possis itinerare, that thou canst not trauaile, for age, sicknesse, or infirmity; the very dead shall rise.
No appearing by Procter, by attorney, We must all appear Says the Apostle 2 Cor. 5. 10. No excusing quod non possis itinerare, that thou Canst not travail, for age, sickness, or infirmity; the very dead shall rise.
but they shall catch and carry vs NONLATINALPHABET saies the Apostle, rapiemur in occursum Domini: wee shall be caught and carried to meet the Lord in the ayre.
but they shall catch and carry us Says the Apostle, Rapiemur in occursum Domini: we shall be caught and carried to meet the Lord in the air.
The purple and fine linnen withall that accompanies and bears vp greatnesse, bribes, freinds, pleadings and the like, shall all be left behind, only the naked person shall appeare, carrying with it the conscience of that it hath done, to receiue according to that it hath done,
The purple and fine linen withal that Accompanies and bears up greatness, Bribes, Friends, pleadings and the like, shall all be left behind, only the naked person shall appear, carrying with it the conscience of that it hath done, to receive according to that it hath done,
dt j-jn cc j n1 av cst vvz cc vvz a-acp n1, n2, n2, n2 cc dt j, vmb d vbi vvn a-acp, av-j dt j n1 vmb vvi, vvg p-acp pn31 dt n1 pp-f cst pn31 vhz vdn, pc-acp vvi vvg p-acp cst pn31 vhz vdn,
Consider the terrors of wicked men, who stricken partly with these amazements without them, partly with the frights of their own consciences within them, shall cry vnto the hils fall on vs, to the rocks couer vs. Consider the vnauoydablenesse of the euidence.
Consider the terrors of wicked men, who stricken partly with these amazements without them, partly with the frights of their own Consciences within them, shall cry unto the hills fallen on us, to the Rocks cover us Consider the vnauoydablenesse of the evidence.
but tis either come ye blessed, or goe ye cursed; either into euerlasting life and ioy, or into euerlasting fire, prepared for the Diuel and his Angels.
but this either come you blessed, or go you cursed; either into everlasting life and joy, or into everlasting fire, prepared for the devil and his Angels.
cc-acp pn31|vbz d vvb pn22 vvn, cc vvb pn22 vvn; av-d p-acp j n1 cc n1, cc p-acp j n1, vvn p-acp dt n1 cc po31 n2.
If this triall goe ill with vs, there's no going about againe, no writ of error to stay or to reuerse iudgement, no remooue, no appeale, no mediation or after satisfaction.
If this trial go ill with us, there's no going about again, no writ of error to stay or to reverse judgement, no remove, no appeal, no mediation or After satisfaction.
these things haue bin long read, often preacht of, yet all things continue as they haue done, Where therefore is the promise of his comming? Though yet the terrors of iudgement seeme to be far off, the tokens of death & mortality are neere enough.
these things have been long read, often preached of, yet all things continue as they have done, Where Therefore is the promise of his coming? Though yet the terrors of judgement seem to be Far off, the tokens of death & mortality Are near enough.
d n2 vhb vbn av-j vvn, av vvd pp-f, av d n2 vvi c-acp pns32 vhb vdn, c-crq av vbz dt n1 pp-f po31 n-vvg? cs av dt n2 pp-f n1 vvb pc-acp vbi av-j a-acp, dt n2 pp-f n1 cc n1 vbr av-j av-d.
And though Christ seeme slack in comming to the generall iudgement, yet we know not how soon he may summon any one of vs by death to our particular doom.
And though christ seem slack in coming to the general judgement, yet we know not how soon he may summon any one of us by death to our particular doom.
cc cs np1 vvb j p-acp vvg p-acp dt j n1, av pns12 vvb xx c-crq av pns31 vmb vvi d crd pp-f pno12 p-acp n1 p-acp po12 j n1.
nay many times going before vs, and think we to tarry here alwayes? Though we doe not see those terrors in the great world that our Sauiour speaks of, Mat. 24. 29. The Sunne darkened, the Moone not giuing her light, the Stars falling, &c. yet many of vs may see those concussions in our little worlds, that Salomon speaks of, Eccles. 12. 2. Our Sun, light, Moone and Stars.
nay many times going before us, and think we to tarry Here always? Though we do not see those terrors in the great world that our Saviour speaks of, Mathew 24. 29. The Sun darkened, the Moon not giving her Light, the Stars falling, etc. yet many of us may see those concussions in our little world's, that Solomon speaks of, Eccles. 12. 2. Our Sun, Light, Moon and Stars.
uh-x d n2 vvg p-acp pno12, cc vvb pns12 pc-acp vvi av av? cs pns12 vdb xx vvi d n2 p-acp dt j n1 cst po12 n1 vvz pp-f, np1 crd crd dt n1 vvn, dt n1 xx vvg po31 n1, dt n2 vvg, av av d pp-f pno12 vmb vvi d n2 p-acp po12 j n2, cst np1 vvz pp-f, np1 crd crd po12 n1, n1, n1 cc n2.
but also that by his sudden taking away, This night, and consequently for want of this setting his house in order, by his last Will and Testament, it might fal to the sharing of those to whom he little intended it.
but also that by his sudden taking away, This night, and consequently for want of this setting his house in order, by his last Will and Testament, it might fall to the sharing of those to whom he little intended it.
cc-acp av cst p-acp po31 j vvg av, d n1, cc av-j p-acp n1 pp-f d vvg po31 n1 p-acp n1, p-acp po31 ord n1 cc n1, pn31 vmd vvi p-acp dt vvg pp-f d p-acp ro-crq pns31 av-j vvd pn31.
Whose shall those things be? As many Nabals amongst vs, who not hauing the heart to thinke of giuing away that which is their Idoll by their owne Wils, leaue it to be scrambled for by the wils of others, who by endlesse suits and contentions become not Executors, but executioners of their states. Secondly, for our bodies:
Whose shall those things be? As many Nabals among us, who not having the heart to think of giving away that which is their Idol by their own Wills, leave it to be scrambled for by the wills of Others, who by endless suits and contentions become not Executors, but executioners of their states. Secondly, for our bodies:
r-crq vmb d n2 vbi? p-acp d npg1 p-acp pno12, r-crq xx vhg dt n1 pc-acp vvi pp-f vvg av cst r-crq vbz po32 n1 p-acp po32 d n2, vvb pn31 pc-acp vbi vvd p-acp p-acp dt n2 pp-f n2-jn, r-crq p-acp j n2 cc n2 vvb xx n2, cc-acp n2 pp-f po32 n2. ord, p-acp po12 n2:
but if that day in the Text should come vpon vs, it wold saue vs the labor both of wils and graues, that all-consuming fire that S. Peter speakes of being to be the Regus or the funerall fire both of our bodies and our goods.
but if that day in the Text should come upon us, it would save us the labour both of wills and graves, that all-consuming fire that S. Peter speaks of being to be the Regus or the funeral fire both of our bodies and our goods.
lest he hale thee before the Iudge, the Iudge deliuer thee to the Officer, and the Officer cast thee into that prison, out of which there is no redemption, Luk. 12. 58. If then any act of sin haue past from thee which may be restored, of that repent with restitution,
lest he hale thee before the Judge, the Judge deliver thee to the Officer, and the Officer cast thee into that prison, out of which there is no redemption, Luk. 12. 58. If then any act of since have passed from thee which may be restored, of that Repent with restitution,
cs pns31 vvi pno21 p-acp dt n1, dt n1 vvb pno21 p-acp dt n1, cc dt n1 vvd pno21 p-acp d n1, av pp-f r-crq a-acp vbz dx n1, np1 crd crd cs av d n1 pp-f n1 vhb vvn p-acp pno21 r-crq vmb vbi vvn, pp-f d vvb p-acp n1,
that so the wounds of conscience being searcht with contrition, and opened by humble confession, they may be healed vp with the precious balme of the bloud of our Lord Iesus.
that so the wounds of conscience being searched with contrition, and opened by humble Confessi, they may be healed up with the precious balm of the blood of our Lord Iesus.
What thinke we shall become of confederacies of rebels, taken in their rebellion, as Korah, Num. 16. of drūkards smitten when their hearts are merry with wine,
What think we shall become of confederacies of rebels, taken in their rebellion, as Korah, Num. 16. of drunkards smitten when their hearts Are merry with wine,
The charge is none of thine, for although thou beest worth thousands before, yet after death, all thy riches, all thy glory shall resolue it selfe into that of Iob 17. 14. to say to corruption thou art my Father:
The charge is none of thine, for although thou Best worth thousands before, yet After death, all thy riches, all thy glory shall resolve it self into that of Job 17. 14. to say to corruption thou art my Father:
dt n1 vbz pix pp-f png21, c-acp cs pns21 vb2s j crd p-acp, av p-acp n1, d po21 n2, d po21 n1 vmb vvi pn31 n1 p-acp d pp-f np1 crd crd p-acp vvi p-acp n1 pns21 vb2r po11 n1:
euen Iesus Christ the righteous, to whom with the Father and the holy Ghost, three persons, one infinite, eternall and alsufficient God, be ascribed all kingdome, power and glory, for euer and euer. Amen. FINIS.
even Iesus christ the righteous, to whom with the Father and the holy Ghost, three Persons, one infinite, Eternal and All-sufficient God, be ascribed all Kingdom, power and glory, for ever and ever. Amen. FINIS.
av np1 np1 dt j, p-acp ro-crq p-acp dt n1 cc dt j n1, crd n2, crd j, j cc j np1, vbb vvn d n1, n1 cc n1, c-acp av cc av. uh-n. fw-la.
