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Matth. 13. verse 45.46.
Matthew 13. verse 45.46.
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Againe the Kingdome of heauen is like vnto a marchant man seeking, goodly pearles, who when he had found one pearle of great price he went,
Again the Kingdom of heaven is like unto a merchant man seeking, goodly Pearls, who when he had found one pearl of great price he went,
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& sold all that he had, & bought it.
& sold all that he had, & bought it.
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The Proëme. BLessed & beloued in the Lord JESUS.
The Proëme. BLessed & Beloved in the Lord JESUS.
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Mine enterance into this text I made at London before those of your most vvorthy companie, that are your carefull masters, Creditors of your trusts, & your louing brethren.
Mine Entrance into this text I made At London before those of your most worthy company, that Are your careful Masters, Creditors of your trusts, & your loving brothers.
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Masters to seruants, creditors of trusts to factors, & brethren both of companie, & of communion.
Masters to Servants, creditors of trusts to Factors, & brothers both of company, & of communion.
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Of companie, as you are all marchants Adventurers, of communion as you are all orthodoxe Christians.
Of company, as you Are all Merchants Adventurers, of communion as you Are all orthodox Christians.
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Mine enterance vnto you here, is, & vvas, both ciuill, & honest. First by free election of your ovvne fellovvshipe.
Mine Entrance unto you Here, is, & was, both civil, & honest. First by free election of your own fellovvshipe.
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Secondly by approbation of the state vvhence I came.
Secondly by approbation of the state whence I Come.
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Thirdly by recommendation of his sacred majestie vnder his ovvne hand, vvho pleased to grace me his vnvvorthy seruāt vvith his Royall letters,
Thirdly by recommendation of his sacred majesty under his own hand, who pleased to grace me his unworthy seruamt with his Royal letters,
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& of the most reuerēd Archebishope of Cāterbury, who patriarchally tendered your peace.
& of the most reverend Archebishope of Cāterbury, who patriarchally tendered your peace.
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Fourthly vvith attestatiō from the famous Vniversitie of Oxford vnder their seale, & from the Cathedrall Church, vvhere I haue bene a mēber tvvo & tvventy yeares,
Fourthly with attestation from the famous university of Oxford under their seal, & from the Cathedral Church, where I have be a member tvvo & tvventy Years,
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& one of the masters seuenteene yeares. Thus from others had I enterance, of vvhose recommēdations I acknovvledge my selfe most vnvvorthy.
& one of the Masters seuenteene Years. Thus from Others had I Entrance, of whose recommendations I acknowledge my self most unworthy.
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Concerning my selfe I demurred after mine election a vvhole yeare, & halfe, & begged of god to resolue me touching my coming vnto you;
Concerning my self I demurred After mine election a Whole year, & half, & begged of god to resolve me touching my coming unto you;
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& novve being come I doe protest in the sight of god, & his holy angells that I come not vnto you vvith any Italionated hart of implacabillity that cannot be appeased,
& now being come I do protest in the sighed of god, & his holy Angels that I come not unto you with any Italianated heart of implacabillity that cannot be appeased,
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nor vvith any Hispaniolized hart of Iesuited nouelty, nor vvith a Frenchified hart of singularitie,
nor with any Hispaniolized heart of Jesuited novelty, nor with a Frenchified heart of singularity,
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nor yet vvith a Dutchified hart of neutrality (all vvhich I speake not as of any nationall disgrace for the finest cambrick may haue many fretts,
nor yet with a Dutchified heart of neutrality (all which I speak not as of any national disgrace for the Finest Cambrick may have many frets,
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& frayes) but I am come vvith a good, & an honest Englishe hart of Orrthodoxe, & Catholike syncerity.
& frays) but I am come with a good, & an honest English heart of Orrthodoxe, & Catholic sincerity.
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Of the professors vvhereof there are tvvo mayne sorts, vvhich I haue obserued in the Christian vvorld, both of them striuing,
Of the professors whereof there Are tvvo main sorts, which I have observed in the Christian world, both of them striving,
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& strugling for purity, but in a differēt, & dissonant māner. The one are seeming Puritans altogether led by faction.
& struggling for purity, but in a different, & dissonant manner. The one Are seeming Puritans altogether led by faction.
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The other are reall Puritans to vvhom all things are pure, altogether busie in honest Actiō. The other Are real Puritans to whom all things Are pure, altogether busy in honest Actiō.
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Puritans in factiō are all Papists Anabaptists, Brovvnists, Separatists, & all singularists vvhatsoeuer, & sectaries vvhosoeuer, that are merely nominalls.
Puritans in faction Are all Papists Anabaptists, Brovvnists, Separatists, & all singularists whatsoever, & sectaries whosoever, that Are merely nominals.
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Puritans in Action are all the pure in hart, vvho see god in his vvord, in his vvorkes (vvhile they are in this vvorld) & shall see him in the other vvorld in his displayed glory in the beatificall vision of Iesus Christ our blessed sauiour.
Puritans in Actium Are all the pure in heart, who see god in his word, in his works (while they Are in this world) & shall see him in the other world in his displayed glory in the beatifical vision of Iesus christ our blessed Saviour.
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Into this blessed vision doe I desire to bring you (Masters, mortalls, & my louing countrymen (blessed,
Into this blessed vision do I desire to bring you (Masters, mortals, & my loving countrymen (blessed,
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& beloued in the lord Iesus.) And this text doth seeme punctually, & praecisely to point you Marchants out.
& Beloved in the lord Iesus.) And this text does seem punctually, & precisely to point you Merchants out.
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Wherein you may First see the Object of your pure faith, vvhich S. Peter Calls the end of faith,
Wherein you may First see the Object of your pure faith, which S. Peter Calls the end of faith,
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& the end of euery thinge vvise men doe respect in all things, & this maine Obiect,
& the end of every thing wise men do respect in all things, & this main Object,
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or end is the Kingdome of heauen, euen euerlasting life the Catastrophe of your Apostolike Creede.
or end is the Kingdom of heaven, even everlasting life the Catastrophe of your Apostolic Creed.
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Secondly the resemblance specified in the text is the Word of your pure faith, or the manner hovv you may be vvorded vnto this blessed end of your faith the Kingdome of heauen.
Secondly the resemblance specified in the text is the Word of your pure faith, or the manner how you may be worded unto this blessed end of your faith the Kingdom of heaven.
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It only remayneth both for you, & me to beg of our god the spirit of faith, vvhich vvill lead vs to this end,
It only remaineth both for you, & me to beg of our god the Spirit of faith, which will led us to this end,
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& guid vs into all truth by this meanes to the atchiuement of our blessed end.
& guide us into all truth by this means to the Achievement of our blessed end.
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If therefore there be here amongst you any one present of a regall, & royall disposition, here is a kingdome for him,
If Therefore there be Here among you any one present of a regal, & royal disposition, Here is a Kingdom for him,
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or if there be any of a celestiall cōceipte, here is the kingdome of heauen for him vvhich is more.
or if there be any of a celestial conceit, Here is the Kingdom of heaven for him which is more.
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If any be curious to knovve vvhat this kingdome is like, I vvill tell him, It is like (saith my text to a Mā.
If any be curious to know what this Kingdom is like, I will tell him, It is like (Says my text to a Man.
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Indeed for mā it vvas prepared by the merritts of the life, & death of a true man, Indeed for man it was prepared by the merritts of the life, & death of a true man,
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although not a meere man Iesus Christ both god, & man. And it is like to a marchant mā vvhich vvord you ought to listē vnto,
although not a mere man Iesus christ both god, & man. And it is like to a merchant man which word you ought to listen unto,
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for albeit euery Marchant is a mā yet euery mā is not a Marchāt.
for albeit every Merchant is a man yet every man is not a Merchant.
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Hovvbeit reall Marchāts principally in all their negotiations & affaires doe not only attend, but intēd this, that so by any meanes they may attayne vnto it.
Howbeit real Merchants principally in all their negotiations & affairs do not only attend, but intend this, that so by any means they may attain unto it.
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And not only to a Marchant man is this kingdome resembled, but to a Marchant man that is a Ievveller. And not only to a Merchant man is this Kingdom resembled, but to a Merchant man that is a Jeweller.
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For it is the most pretious Marchant-dizing in the vvorld to trade for this kingdome.
For it is the most precious Merchandising in the world to trade for this Kingdom.
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Moreouer it is not resembled only to a Marchant-man that is a Ievveller, but to such a Marchant Ievveller that hath endovvments of grace.
Moreover it is not resembled only to a Merchantman that is a Jeweller, but to such a Merchant Jeweller that hath endowments of grace.
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As first dilligence to seeke, secondly Iudgment to chose, thirdly Constancie to perseuere seeking vntill he find, fouerthly skil to knovve vvhen he hath founde,
As First diligence to seek, secondly Judgement to chosen, Thirdly Constancy to persevere seeking until he find, Fourthly skill to know when he hath found,
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& Lastly resolution, both of readines to prosecute, then contempt of the vvorld to abandon,
& Lastly resolution, both of readiness to prosecute, then contempt of the world to abandon,
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thirdly of full persvvasion to settle his hart & Lastly of purchase to enioy that one,
Thirdly of full persuasion to settle his heart & Lastly of purchase to enjoy that one,
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& only Ievvell of peareles, & priceles vvorth to vvit, Christ in heauen, & Charity on earth, the one apprehended by the acte of pure faith, the other comprehended by the pure effecte of the same.
& only Jewel of peareles, & priceles worth to wit, christ in heaven, & Charity on earth, the one apprehended by the act of pure faith, the other comprehended by the pure Effect of the same.
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In comparison vvhereof ten thousand millions of vvorlds, & all the pearls that might be therein are not of any esteeme,
In comparison whereof ten thousand millions of worlds, & all the Pearls that might be therein Are not of any esteem,
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or valuation in a reall, & religious Marchants accōpt.
or valuation in a real, & religious Merchants account.
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These are the seuerall passages chouched in this text of the vvhich seuerally, & in order.
These Are the several passages chouched in this text of the which severally, & in order.
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1. The first lesson. Out of these premises you may in the generall obserue this point of learning.
1. The First Lesson. Out of these premises you may in the general observe this point of learning.
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That It is the most prudent, the most pretious, & most gainfull Marchant-dizing in the world to resolue to performe our earthlie vocation with a heauenly mind.
That It is the most prudent, the most precious, & most gainful Merchandising in the world to resolve to perform our earthly vocation with a heavenly mind.
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This light appeareth from gods lampe. For vvise men build vpon the rocke. This Light appears from God's lamp. For wise men built upon the rock.
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Treasure vp for heauen, Expose their bodies to saue their heads, as doth the vvise serpent, Haue alvvaies this oyle in their lamps vvith the vvise Virgins, Trade vvith the good,
Treasure up for heaven, Expose their bodies to save their Heads, as does the wise serpent, Have always this oil in their lamps with the wise Virgins, Trade with the good,
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& faithfull seruant on this manner vntill Christ doth come, & soe these vvise, & faithfull seruants enter into their masters ioy.
& faithful servant on this manner until christ does come, & so these wise, & faithful Servants enter into their Masters joy.
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This is this royall vvisdome of this Marchant reall. It is also most gainfull Marchant-dizing Christ sayth soe, asking.
This is this royal Wisdom of this Merchant real. It is also most gainful Merchandising christ say so, asking.
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What doth it aduantage a man to vvinn the vvhole vvorld, & to lose his ovvne soule? Paule preacheth soe.
What does it advantage a man to vvinn the Whole world, & to loose his own soul? Paul Preacheth so.
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Godlines is the great riches both for the price thereof, rarenes, & continuance. Insomuch that for the price thereof, Christ didnot only say, but pray, & pay;
Godliness is the great riches both for the price thereof, rareness, & Continuance. Insomuch that for the price thereof, christ didnot only say, but pray, & pay;
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Sayd vvhen he spake vnto the people, prayed vvith teares, & strong cryes, & payed his dearest bloud.
Said when he spoke unto the people, prayed with tears, & strong cries, & paid his dearest blood.
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The rarenes great for fevve find it, The continuance constant, & fixt, for once a Christian, & euer a Christian.
The rareness great for few find it, The Continuance constant, & fixed, for once a Christian, & ever a Christian.
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And also it is most pretious trading for the pretious stones in the breastplate of Aaron,
And also it is most precious trading for the precious stones in the breastplate of Aaron,
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& those many, & manifold ievvells that the blessed deuine setts out the heauenly Ierusalem vvithal in the Reuelation, & the vvhitestone vvhich vvas promised to the church of Pergamus vvherein vvas a nevve name vvritten (vvhich noe mā knevve but he vvhich receaued it) may in some sort resemble,
& those many, & manifold Jewels that the blessed divine sets out the heavenly Ierusalem withal in the Revelation, & the vvhitestone which was promised to the Church of Pergamos wherein was a new name written (which no man knew but he which received it) may in Some sort resemble,
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but in noe vvise equalize any part, or parcell thereof noe not in the least.
but in no wise equalise any part, or parcel thereof Noah not in the least.
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The right of this appeares in reason, for it is the better part Maryes choyce, And blest are they that thirst after this righteousnes.
The right of this appears in reason, for it is the better part Maryes choice, And blessed Are they that thirst After this righteousness.
dt n-jn pp-f d vvz p-acp n1, c-acp pn31 vbz dt jc n1 np1 n1, cc vvn vbr pns32 cst vvb p-acp d n1.
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But vvoe belongs to them that tith mint, & commin, & annyse, & neglecte the principall parts of the lavve, as Iudgment, righteousnes, & mercie
But woe belongs to them that tith mint, & commin, & Annyse, & neglect's the principal parts of the law, as Judgement, righteousness, & mercy
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Againe I shevve it further, That a kingdome deuided against it selfe cannot stand. A deuided hart. is not for god.
Again I show it further, That a Kingdom divided against it self cannot stand. A divided heart. is not for god.
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To speake Ashdod, & Hebrvve is a harshe language in the eares of the lord, a man of tvvo soules is vnconstant in all his vvayes, a double tongued man is reproued,
To speak Ashdod, & Hebrvve is a harsh language in the ears of the lord, a man of tvvo Souls is unconstant in all his ways, a double tongued man is reproved,
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& a meere impossibility it is to serue tvvo masters God, & Mammon.
& a mere impossibility it is to serve tvvo Masters God, & Mammon.
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For soe the Philistimes had God, & Dagon, The Ievves had God, & Chemosh, Israell had God,
For so the Philistines had God, & Dagon, The Jewish had God, & Chemosh, Israel had God,
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& Baal, Solomon God, & Ashtaroth, Which sinne of theirs Philo a learned Ievve brandeth vvith the note of Double iniquitie.
& Baal, Solomon God, & Ashtaroth, Which sin of theirs Philo a learned Jew brandeth with the note of Double iniquity.
cc np1, np1 np1, cc np1, r-crq n1 pp-f png32 np1 dt j vvi vvz p-acp dt n1 pp-f j-jn n1.
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Gods light doth punctually, require this of all his children, to haue one hart for one god, one tongue to speake in the name of one mediator, one principall master to serue in heauen, one spirit to giude vs, God's Light does punctually, require this of all his children, to have one heart for one god, one tongue to speak in the name of one Mediator, one principal master to serve in heaven, one Spirit to giude us,
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& one rule the vvord of god to lead vs. This vvas that one thing that Dauid required One thing haue I desired of the lord that vvill I seeke after:
& one Rule the word of god to led us This was that one thing that David required One thing have I desired of the lord that will I seek After:
cc crd n1 dt n1 pp-f n1 pc-acp vvi pno12 d vbds d crd n1 cst np1 vvd crd n1 vhb pns11 vvn pp-f dt n1 cst vmb pns11 vvi a-acp:
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that I may dvvel in in the house of the lord, all the daies of my life, to behold the beauty of the lord,
that I may dwell in in the house of the lord, all the days of my life, to behold the beauty of the lord,
cst pns11 vmb vvi p-acp p-acp dt n1 pp-f dt n1, d dt n2 pp-f po11 n1, pc-acp vvi dt n1 pp-f dt n1,
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& to enquire in his temple. This is that One thing that Paul pressed soe hard for.
& to inquire in his temple. This is that One thing that Paul pressed so hard for.
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Brethren, I account not my selfe to haue apprehended:
Brothers, I account not my self to have apprehended:
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but this One thing I doe, forgetting those things vvhich are behind, & reaching forth vnto those things vvhich are before I presse tovvard the marke,
but this One thing I do, forgetting those things which Are behind, & reaching forth unto those things which Are before I press toward the mark,
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for the price of the high calling of god in Christ Jesus.
for the price of the high calling of god in christ jesus.
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Novve tell me vvhat good, vvhat gaine, vvhat price, vvhat prudence is comparable to this heauenly trading, & reall Marchandizing.
Now tell me what good, what gain, what price, what prudence is comparable to this heavenly trading, & real Merchandising.
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The life of this Learning is manifold.
The life of this Learning is manifold.
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First it teacheth us to practise a vvhole, & absolute resignation of our selues, & ours to god, I am my vvelbeloueds,
First it Teaches us to practise a Whole, & absolute resignation of our selves, & ours to god, I am my vvelbeloueds,
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& he is mine saith the spouse in the Canticles.
& he is mine Says the spouse in the Canticles.
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I am thine o lord hid not thy commandement from me saith Dauid in the psalmes. I am thine o lord hid not thy Commandment from me Says David in the psalms.
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Novve I liue not, but Christ liueth in me saith Paule the Apostle. Now I live not, but christ lives in me Says Paul the Apostle.
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Who is in there in heauē that I desire but thee? & who is there on earth that Irequire,
Who is in there in heaven that I desire but thee? & who is there on earth that Require,
q-crq vbz p-acp a-acp p-acp n1 cst pns11 vvb p-acp pno21? cc r-crq vbz a-acp p-acp n1 cst vvb,
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but thee o lord saith the svveet finger of Israel? All vvhich oracles of gods saincts shevve that vve should be vvholy gods in all our businesses that vve may attayne at the last, to be one vvith Christ, as he is one vvith god.
but thee oh lord Says the sweet finger of Israel? All which oracles of God's Saints show that we should be wholly God's in all our businesses that we may attain At the last, to be one with christ, as he is one with god.
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The second is of resolution not to be the vvorlds in any case, for Christ praied not for the vvorld, Not to be our ovvne,
The second is of resolution not to be the worlds in any case, for christ prayed not for the world, Not to be our own,
dt ord vbz pp-f n1 xx pc-acp vbi dt ng1 p-acp d n1, c-acp np1 vvd xx p-acp dt n1, xx pc-acp vbi po12 d,
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for gods children haue bene prodigall of their bloud euen to the death, Nor to be quailed vvith feare of death,
for God's children have be prodigal of their blood even to the death, Nor to be quailed with Fear of death,
c-acp n2 n2 vhb vbn j-jn pp-f po32 n1 av-j p-acp dt n1, ccx pc-acp vbi vvn p-acp n1 pp-f n1,
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for vve should rather suffer a thousānd deaths thē to forsake Christ.
for we should rather suffer a thousamnd death's them to forsake christ.
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Not to be vassalls either to profit, or pleasure, the tvvo poles vvhereon the vvorld is turned.
Not to be vassals either to profit, or pleasure, the tvvo poles whereon the world is turned.
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For pleasures are but bitter pills lapt in sugar, & gaines vvithout this godly Marchan-dizing are but giules of Corban,
For pleasures Are but bitter pills leapt in sugar, & gains without this godly Merchandising Are but giules of Corban,
p-acp n2 vbr cc-acp j n2 vvn p-acp n1, cc vvz p-acp d j j vbr p-acp n2 pp-f np1,
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& gieues of Sathan to manacle vs.
& gieues of Sathan to manacle us
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Thirdly it is for ansvvere to the curious, vvho demaund hovv they should obtayne this prudency. I tell them.
Thirdly it is for answer to the curious, who demand how they should obtain this prudency. I tell them.
ord pn31 vbz p-acp vvi p-acp dt j, r-crq n1 c-crq pns32 vmd vvi d n1. pns11 vvb pno32.
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By hauing an eare to all gods commandements.
By having an ear to all God's Commandments.
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By listening to his counsels by yealding to his holy motions, by consecrating themselues Holocausts to god,
By listening to his Counsels by yielding to his holy motions, by consecrating themselves Holocausts to god,
p-acp vvg p-acp po31 n2 p-acp n-vvg p-acp po31 j n2, p-acp vvg px32 vvz p-acp n1,
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as Mary Magdalen did vvhose eies, vvhose hands, vvhose teares, vvhose touch vvere vvholy consecrated to CHRIST.
as Marry Magdalen did whose eyes, whose hands, whose tears, whose touch were wholly consecrated to CHRIST.
c-acp uh np1 vdd r-crq n2, rg-crq n2, rg-crq n2, rg-crq n1 vbdr av-jn vvn p-acp np1.
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Fouerthly of pacification for Sathan vvill trouble those vvho are troubled vvith the busines of the vvorld vvith many temptations, & out cries of conscience.
Fourthly of pacification for Sathan will trouble those who Are troubled with the business of the world with many temptations, & out cries of conscience.
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As vvith doubtings of their saluation, but you may ansvvere him shall not he liue,
As with doubtings of their salvation, but you may answer him shall not he live,
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for vvhom Christ died? If Sathan accuse you that you haue greeuous sinns Ansvvere him,
for whom christ died? If Sathan accuse you that you have grievous Sins Answer him,
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but they are remitted, but they are couered, but they are not imputed for Christ his sake.
but they Are remitted, but they Are covered, but they Are not imputed for christ his sake.
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If Sathan reply, & say thou hast fayled in keeping of gods lavves. Ansvvere him All the lavve is kept, vvhen that vvhich is not kept, is forgiuen. If Sathan reply, & say thou hast failed in keeping of God's laws. Answer him All the law is kept, when that which is not kept, is forgiven.
cs np1 vvb, cc vvb pns21 vh2 vvd p-acp vvg pp-f n2 n2. n1 pno31 d dt n1 vbz vvn, c-crq d r-crq vbz xx vvn, vbz vvn.
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If Sathan be instant, & reioyne vvith thee, & say an euill father hath sold thee (Meaning Adam) say thou againe,
If Sathan be instant, & rejoin with thee, & say an evil father hath sold thee (Meaning Adam) say thou again,
cs np1 vbb j-jn, cc vvi p-acp pno21, cc vvb dt j-jn n1 vhz vvn pno21 (vvg np1) vvb pns21 av,
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but the good sonne of god hath redeemed me.
but the good son of god hath redeemed me.
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Thus shall a good man in the goodnes of his conscience taking care of all his vvaies pacifie,
Thus shall a good man in the Goodness of his conscience taking care of all his ways pacify,
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& appease the conflicts of his ovvne tempted conscience. Fiftly of preparation against the terrors of death.
& appease the conflicts of his own tempted conscience. Fifty of preparation against the terrors of death.
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For death is svvallovved vp in victory, & Christ is vvholy in heauen as our head taking possession for vs Christians, vve,
For death is swallowed up in victory, & christ is wholly in heaven as our head taking possession for us Christians, we,
p-acp n1 vbz vvn a-acp p-acp n1, cc np1 vbz av-jn p-acp n1 p-acp po12 n1 vvg n1 p-acp pno12 np1, pns12,
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as his mēbers are there already in expectation, & conuersation.
as his members Are there already in expectation, & Conversation.
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Which caused Monica the mother of S. Augustine often to say vve haue seized vpon heauen let vs fly hence, let vs fly hence.
Which caused Monica the mother of S. Augustine often to say we have seized upon heaven let us fly hence, let us fly hence.
r-crq vvd np1 dt n1 pp-f n1 np1 av pc-acp vvi pns12 vhb vvn p-acp n1 vvb pno12 vvi av, vvb pno12 vvi av.
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Sixtly of Confidence against the terrors of iudgment for blessed is that seruant, vvhom the lord shall find vvhensoeuer,
Sixty of Confidence against the terrors of judgement for blessed is that servant, whom the lord shall find whensoever,
ord pp-f n1 p-acp dt n2 pp-f n1 c-acp vvn vbz d n1, r-crq dt n1 vmb vvi c-crq,
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or hovvsoeuer he commeth thus trading.
or howsoever he comes thus trading.
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For if god loued vs vvhen vve vvere his enimies, & did beare vpon vs the image of the diuell hovve much more shall he loue vs novve being reconciled,
For if god loved us when we were his enemies, & did bear upon us the image of the Devil how much more shall he love us now being reconciled,
p-acp cs n1 vvd pno12 c-crq pns12 vbdr po31 n2, cc vdd vvi p-acp pno12 dt n1 pp-f dt n1 c-crq av-d av-dc vmb pns31 vvi pno12 av vbg vvn,
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& bearing the image of sanctification in Christ. Lastly of Expostulation together vvith motion:
& bearing the image of sanctification in christ. Lastly of Expostulation together with motion:
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Can any one amongst you implead this Learning? Is there a vvise man amongst you? I hope he is not vviser then Solomon yet he accounted all things in the vvorld vexation,
Can any one among you implead this Learning? Is there a wise man among you? I hope he is not Wiser then Solomon yet he accounted all things in the world vexation,
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& vanitie vvhen he had once learned this lesson.
& vanity when he had once learned this Lesson.
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Is there any amongst you that makes an high accompt of himselfe, & his? let not this stout hart of his stoope to vile,
Is there any among you that makes an high account of himself, & his? let not this stout heart of his stoop to vile,
vbz pc-acp d p-acp pn22 cst vvz dt j n1 pp-f px31, cc po31? vvb xx d j n1 pp-f po31 n1 p-acp j,
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& vaine things of the vvorld.
& vain things of the world.
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Is there a frugall, & thrifty man amongst you? that vvould enrich himselfe let him trad for this true gold of Ophir,
Is there a frugal, & thrifty man among you? that would enrich himself let him trad for this true gold of Ophir,
vbz pc-acp dt j, cc j n1 p-acp pn22? cst vmd vvi px31 vvi pno31 vvd p-acp d j n1 pp-f np1,
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& not vvith the shippers of king Ochasias trade for peacockes, parrats, parachitoes, & popiniayes for soe they may chance to haue their ships broken at Esiongeber,
& not with the shippers of King Ochasias trade for Peacocks, Parrots, parachitoes, & popinjays for so they may chance to have their ships broken At Esiongeber,
cc xx p-acp dt n2 pp-f n1 npg1 n1 p-acp n2, n2, n2, cc n2 p-acp av pns32 vmb vvi pc-acp vhi po32 n2 vvn p-acp np1,
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& all their proud peacokes be they vviues, or vvātons, & all their paultrie popiniays be they giules,
& all their proud peacokes be they wives, or wantons, & all their paltry popiniays be they giules,
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or practises may suffer a fearfull vvrack vvith them.
or practises may suffer a fearful wrack with them.
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In a vvord, all of you are men, ciuill men, & Marchant men, & that vvhich is more then all Christian men.
In a word, all of you Are men, civil men, & Merchant men, & that which is more then all Christian men.
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Will you knovve the best of all, & the only good for you, & yours? then knovve that guiles are noe gaines for you to liue by in a godly conscience.
Will you know the best of all, & the only good for you, & yours? then know that guiles Are no gains for you to live by in a godly conscience.
n1 pn22 vvi dt js pp-f d, cc dt j j p-acp pn22, cc png22? cs vvi d n2 vbr dx n2 p-acp pn22 pc-acp vvi p-acp p-acp dt j n1.
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Nor noe good ground-worke, for your posterity to liue on, whē you are gone, for the goodnes of god is extended to the thousand generatiō of thē that loue him,
Nor no good groundwork, for your posterity to live on, when you Are gone, for the Goodness of god is extended to the thousand generation of them that love him,
ccx dx j n1, p-acp po22 n1 pc-acp vvi a-acp, c-crq pn22 vbr vvn, p-acp dt n1 pp-f n1 vbz vvn p-acp dt crd n1 pp-f pno32 cst vvb pno31,
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& endevoure to keepe his commandements. Thus much of the vvhole text in generall.
& endeavour to keep his Commandments. Thus much of the Whole text in general.
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The secōd lesson.
The secōd Lesson.
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From the particular passages arise diverse lessons The first is dravven from the Object vvhich is a kingdome.
From the particular passages arise diverse Lessons The First is drawn from the Object which is a Kingdom.
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For frō hence vve learne, That it is the mind of Christ Iesus, that all his should be of a Royall mind,
For from hence we Learn, That it is the mind of christ Iesus, that all his should be of a Royal mind,
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& therefore a kingdome is sett before them, as a reward of mercie for their seruice.
& Therefore a Kingdom is Set before them, as a reward of mercy for their service.
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The light of this appeareth forasmuch as gods kingdome is three fold to vvitt of Povver, of Grace, & of Glorie.
The Light of this appears forasmuch as God's Kingdom is three fold to wit of Power, of Grace, & of Glory.
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Of Povver for god is not a brasen vvall, but a vvall of fire to his chosen to surround, & encircle them.
Of Power for god is not a brazen wall, but a wall of fire to his chosen to surround, & encircle them.
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What euer pleaseth him that doth he in heauen, & in earth, & in the seas, & in all deepe places.
What ever Pleases him that does he in heaven, & in earth, & in the Seas, & in all deep places.
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And of him, & through him, & to him, are all things. For the Lord is the Greatnes.
And of him, & through him, & to him, Are all things. For the Lord is the Greatness.
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The Povver, & The Glory, & the victorie, & the maiestie, for all are his in heauen,
The Power, & The Glory, & the victory, & the majesty, for all Are his in heaven,
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& in earth, his is the Kingdome, & he is exalted as head ouer all soe preacheth Dauid in the booke of the Chronicles, and Darius the king of Babilō proclaymeth in his kingdome that all men should tremble,
& in earth, his is the Kingdom, & he is exalted as head over all so Preacheth David in the book of the Chronicles, and Darius the King of Babilō proclaimeth in his Kingdom that all men should tremble,
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& feare before, the god of Daniell, for he is the liuing god, & steadfast foreuer & his kingdome That vvhich shall not be destroyed,
& Fear before, the god of Daniell, for he is the living god, & steadfast forever & his Kingdom That which shall not be destroyed,
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And his dominion shalbe euē to the end. All his vvorkes shevve this, for they all speake of his glory of his kingdome, & talke of his povver.
And his dominion shall even to the end. All his works show this, for they all speak of his glory of his Kingdom, & talk of his power.
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Thus you see here is a kingdome of Povver that the vveake may flie vnto it as vnto a city of refuge.
Thus you see Here is a Kingdom of Power that the weak may fly unto it as unto a City of refuge.
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Secondly a kingdome of Grace soe CHRISTS forerunner saith Repent for the kingdome of god is at hand, & Christ him selfe tells his Apostles that it is giuen vnto them to knovve the mysteries of the kingdome of heauen, & Christs follovver sayth, the kingdome of heauen, is not meat,
Secondly a Kingdom of Grace so CHRIST forerunner Says repent for the Kingdom of god is At hand, & christ him self tells his Apostles that it is given unto them to know the Mysteres of the Kingdom of heaven, & Christ follower say, the Kingdom of heaven, is not meat,
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& drinke, but righteousnes, & peace, & ioy in the holy ghost.
& drink, but righteousness, & peace, & joy in the holy ghost.
cc vvi, cc-acp n1, cc n1, cc n1 p-acp dt j n1.
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Lastly he hath a kingdome of Glory For it is his pleasure to giue his children a kingdome,
Lastly he hath a Kingdom of Glory For it is his pleasure to give his children a Kingdom,
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& it vvas prepared for them before the vvorld vvas, & they shal shine therein as the sunne in the firmament.
& it was prepared for them before the world was, & they shall shine therein as the sun in the firmament.
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The right of this appeares in reason that Christ vvould haue Christians regally minded, because there is an opposition of kingdomes against this kingdome of Christ to vvit, that of the kingdome of the beast,
The right of this appears in reason that christ would have Christians regally minded, Because there is an opposition of kingdoms against this Kingdom of christ to wit, that of the Kingdom of the beast,
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& of the vvhore, the kingdome of Sathan, & the kingdome of this vvorld.
& of the whore, the Kingdom of Sathan, & the Kingdom of this world.
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The kingdome of the beast the Reuelation mentioneth, & against both by vvay of disclayme Christ saith directly, My kingdome is not of this vvorld. The Kingdom of the beast the Revelation mentioneth, & against both by Way of disclaim christ Says directly, My Kingdom is not of this world.
dt n1 pp-f dt n1 dt n1 vvz, cc p-acp d p-acp n1 pp-f vvb np1 vvz av-j, po11 n1 vbz xx pp-f d n1.
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The might of this kingdome of Christ appeareth that he should rule ouer the house of Iacob for euer, & he should raigne till his enemies are put vnder his feete yea his very members by his grace shall raigne, For if by one mans offence death raigned, by one man much more they vvhich receaue abundance of grace, & of the gifte of righteousnes shall raigne in life by one Iesus Christ,
The might of this Kingdom of christ appears that he should Rule over the house of Iacob for ever, & he should Reign till his enemies Are put under his feet yea his very members by his grace shall Reign, For if by one men offence death reigned, by one man much more they which receive abundance of grace, & of the gift of righteousness shall Reign in life by one Iesus christ,
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& he it is that hath made vs vnto our god kings, & Preests, & vve shal reigne on the earth by santificatiō.
& he it is that hath made us unto our god Kings, & Priests, & we shall Reign on the earth by sanctification.
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Yea vve shal iudge the collapsed angels. Thus much for the probat of the learning hereof. The life of this appeares. Yea we shall judge the collapsed Angels. Thus much for the Probat of the learning hereof. The life of this appears.
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First in the practise of the exaltation of our ovvne Christian spirits, for euery one hath euer naturally vvithin himselfe a kingdome, vvherein reason is the prince, the sences the gard, the vpper faculties of the soule the Peares, the invvard sēces the commons, the passions the rebbells.
First in the practice of the exaltation of our own Christian spirits, for every one hath ever naturally within himself a Kingdom, wherein reason is the Prince, the Senses the guard, the upper faculties of the soul the Pears, the inward Senses the commons, the passion the Rebels.
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Novve faith by grace ruleth ouer all these, & obtayneth the kingdome.
Now faith by grace Ruleth over all these, & obtaineth the Kingdom.
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For passion must subiect it self, to sence, Sence to reason, reason to faith, & faith to the spirit of god.
For passion must Subject it self, to sense, Sense to reason, reason to faith, & faith to the Spirit of god.
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Thus is a kingdome sett vp in vs that vvill neuer be cast dovvne, either by the plotte of Machiauell vvho imagined that religion did effeminate debase,
Thus is a Kingdom Set up in us that will never be cast down, either by the plot of Machiavelli who imagined that Religion did effeminate debase,
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& deiect the courages of Christians But the magnanimity of George Castriott prince of Epyrus,
& deject the courages of Christians But the magnanimity of George Castriott Prince of Epirus,
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& of Iohannes Zisca Mirmidons of vvarre, of Martin Luther, & of Huldricus Zinglius, & of such like both Laiques,
& of Iohannes zisca Mirmidons of war, of Martin Luther, & of Huldricus Zinglius, & of such like both Laics,
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& Cleriques vvortheis of the vvord doth vtterly confute that poore conceit of the secretary of Florence Machiauell.
& Clerics vvortheis of the word does utterly confute that poor conceit of the secretary of Florence Machiavelli.
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This exaltation also vvil guide vs that vve be not deceaued by Sathan, vvho offereth vs kingdomes to serue him,
This exaltation also will guide us that we be not deceived by Sathan, who Offereth us kingdoms to serve him,
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Nor yet to dreame of an earthly kingdome vvith the flattering Herodians, misled Chyliasts, Origenists, or Millinaries (for all these last three are one.)
Nor yet to dream of an earthly Kingdom with the flattering Herodians, misled Chyliasts, Origenists, or Millineries (for all these last three Are one.)
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Secondly the life of this learning confuteth those that are of a base, & abjecte condition, that either with the proud man sells their clayme for ayre as did Absolon for honor,
Secondly the life of this learning confuteth those that Are of a base, & abjecte condition, that either with the proud man sells their claim for air as did Absalom for honour,
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or vvith the couetous man for earth, as did Demas for this present vvorld, or vvith the Letcher for puddle,
or with the covetous man for earth, as did Demas for this present world, or with the Lecher for puddle,
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as did Ammon for Thamar, or else pavvne it as did Dauid, Noah, & Peter,
as did Ammon for Tamar, or Else pawn it as did David, Noah, & Peter,
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or lose their clayme to this kingdome by neglecte, contempt, or carelesnes, or giue it avvay as Diotrephes did for preheminence,
or loose their claim to this Kingdom by neglect's, contempt, or carelessness, or give it away as Diotrephes did for pre-eminence,
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as the Glutton for delight, as the vvanton for pleasure, as the envious for nothing,
as the Glutton for delight, as the wanton for pleasure, as the envious for nothing,
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but for vexatiō of mind, & as the desperate only for horror of conscience, vvho destroy their bodies that the deuill may haue their soules.
but for vexation of mind, & as the desperate only for horror of conscience, who destroy their bodies that the Devil may have their Souls.
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Thirdly this teacheth vs not to be rebells in this kingdome not to partake vvith the beast vvho disposeth of kingdomes at his pleasure,
Thirdly this Teaches us not to be rebels in this Kingdom not to partake with the beast who Disposeth of kingdoms At his pleasure,
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nor vvith the deuill vvho seekes to ruinate the states of kingdoms, but that finally vve resolue that sinne may not raigne in our mortal bodies as in a kingdome, that vve should obey it in the lust thereof, but that as sinne hath raigned vnto death,
nor with the Devil who seeks to ruinate the states of kingdoms, but that finally we resolve that sin may not Reign in our Mortal bodies as in a Kingdom, that we should obey it in the lust thereof, but that as sin hath reigned unto death,
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euen soe grace might raigne through righteousnes vnto eternall life by IESUS CHRIST our lord.
even so grace might Reign through righteousness unto Eternal life by IESUS CHRIST our lord.
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The third lesson.
The third Lesson.
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The former was a kingdome, but novve a kingdome of heauē is sett before vs wherein we may learne That God hath prepared a kingdome of heauen for those that in hope thereof purge themselues in the kingdome of grace.
The former was a Kingdom, but now a Kingdom of heaven is Set before us wherein we may Learn That God hath prepared a Kingdom of heaven for those that in hope thereof purge themselves in the Kingdom of grace.
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By heauen vve vnderstand not that place betvvixt the earth, & the Moone, for thats the heauen of fovvles for they are called the foules heauen, nor yet the firmament vvherein are placed the sunne, the moone, & starres,
By heaven we understand not that place betwixt the earth, & the Moon, for thats the heaven of Fowls for they Are called the fowls heaven, nor yet the firmament wherein Are placed the sun, the moon, & Stars,
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but that third heauen into vvhich Paule vvas taken vp, vvhere Christ sitteth at the right hand of god the father, vvhere the soules departed are in rest, vvhere all the elect in the end of the vvorld shalbe as the angels,
but that third heaven into which Paul was taken up, where christ Sitteth At the right hand of god the father, where the Souls departed Are in rest, where all the elect in the end of the world shall as the Angels,
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& shal shine as the sunne in brightnes, & glorie of god the father.
& shall shine as the sun in brightness, & glory of god the father.
cc vmb vvi p-acp dt n1 p-acp n1, cc n1 pp-f n1 dt n1.
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Of vvhich kingdome of heauen if you aske me vvhat it is I ansvvere it is a creature made of god in the begining vvhē he created the earth.
Of which Kingdom of heaven if you ask me what it is I answer it is a creature made of god in the beginning when he created the earth.
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If you aske me vvhere it is, I ansvvere it is aboue these visible heauens. If you ask me where it is, I answer it is above these visible heavens.
cs pn22 vvb pno11 c-crq pn31 vbz, pns11 vvi pn31 vbz p-acp d j n2.
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If you aske me vvhy god made it? I ansvvere for to shevve his glorie vnto his saincts,
If you ask me why god made it? I answer for to show his glory unto his Saints,
cs pn22 vvb pno11 q-crq n1 vvd pn31? pns11 vvi p-acp pc-acp vvi po31 n1 p-acp po31 n2,
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& therefore it is called a paradise of all delectable, & desireable things in the presence of god.
& Therefore it is called a paradise of all delectable, & desirable things in the presence of god.
cc av pn31 vbz vvn dt n1 pp-f d j, cc j n2 p-acp dt n1 pp-f n1.
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The house of god vvherein all the elect are gathered.
The house of god wherein all the elect Are gathered.
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A kingdome vvherein god is king, & Christ is the prince, & the church the queene,
A Kingdom wherein god is King, & christ is the Prince, & the Church the queen,
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& the subjects all the angells, & saincts.
& the subject's all the Angels, & Saints.
cc dt n2-jn av-d dt n2, cc n2.
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And it is called the kingdome of glorie vvherein not only vve receaue glory in good measure, And it is called the Kingdom of glory wherein not only we receive glory in good measure,
cc pn31 vbz vvn dt n1 pp-f n1 c-crq xx av-j pns12 vvb n1 p-acp j n1,
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but pressed dovvne, & heaped vp, & running ouer.
but pressed down, & heaped up, & running over.
cc-acp vvd a-acp, cc vvd a-acp, cc vvg a-acp.
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In hope vvhereof all gods children purge, & prune themselues that they may bring forth much fruite.
In hope whereof all God's children purge, & prune themselves that they may bring forth much fruit.
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For vvhat vvill not a Christian soule doe, & labour, & striue, & struggle vvhile he is here, that here after he may sitt in heauenly places vvith Christ Iesus. For what will not a Christian soul do, & labour, & strive, & struggle while he is Here, that Here After he may sit in heavenly places with christ Iesus.
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The right of this learning the reason of scripture shevves. For noe vncleane thing entereth into this holy city, nor any abhomination. The right of this learning the reason of scripture shows. For no unclean thing entereth into this holy City, nor any abomination.
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The meanes is therefore offered, euen the bloud of Iesus Christ vvhereby vve may be purged frō all our sinnes, that vve may be cleane.
The means is Therefore offered, even the blood of Iesus christ whereby we may be purged from all our Sins, that we may be clean.
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And gratious is the conversation of all gods children, for their conuersation is in heauen allbeit they be in earth.
And gracious is the Conversation of all God's children, for their Conversation is in heaven albeit they be in earth.
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First by liuing in christian charity. For he that liueth in charity liueth in god. Secondly in affection for their hart is in heauen vvhere their treasure is. First by living in christian charity. For he that lives in charity lives in god. Secondly in affection for their heart is in heaven where their treasure is.
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Thirdly by right of inheritance for vvhere the head is there must the members be Christ our head is in heauen,
Thirdly by right of inheritance for where the head is there must the members be christ our head is in heaven,
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& christians the members clayme their interest in him, Or as our contryman sayth the conuersation of Christians on earth is in heauen, 1. By meditation in the strength vvhereof they fly daily into heauen, 2. By daily conference for they speake continually of those things that belong to the kingdome of heauen, 3. By holy admiration for vvho knovveth the order of the visible heauens,
& Christians the members claim their Interest in him, Or as our contryman say the Conversation of Christians on earth is in heaven, 1. By meditation in the strength whereof they fly daily into heaven, 2. By daily conference for they speak continually of those things that belong to the Kingdom of heaven, 3. By holy admiration for who Knoweth the order of the visible heavens,
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therefore much lesse can vve vnderstand the glory of the invisible. 4. By speaking to our soules in holy soliloquies saying.
Therefore much less can we understand the glory of the invisible. 4. By speaking to our Souls in holy soliloquies saying.
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Who is, or vvhat is there in heauen, or in earth that vve desire, but thee o, lord god.
Who is, or what is there in heaven, or in earth that we desire, but thee oh, lord god.
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Lastly by attending gods leasure, & as the Patriarches did, soe doe they daily vvaite for their saluation.
Lastly by attending God's leisure, & as the Patriarchs did, so do they daily wait for their salvation.
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The life of this learning consists in practise.
The life of this learning consists in practice.
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First of greuance for it is a thousand greeuances to see the madnes of the vvorld, that vvhen as god hath prepared vs a kingdome,
First of greuance for it is a thousand grievances to see the madness of the world, that when as god hath prepared us a Kingdom,
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& this kingdome is preached daiely vnto vs, yet it is sleigthed, & neglected as if vve told thē tales of Virginia, or of the Bermuthaes vvhere they neuer meane to goe.
& this Kingdom is preached daily unto us, yet it is sleigthed, & neglected as if we told them tales of Virginia, or of the Bermuthaes where they never mean to go.
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And for asmuch as vve knovve, that vve dvvel here in houses of clay, & in tabernacles of earth,
And for as as we know, that we dwell Here in houses of clay, & in Tabernacles of earth,
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& are but strangers, & pilgrimes, yet that vve should haue noe more desire to goe to our mansions, to repaire to our tabernacle made vvithout hands,
& Are but Strangers, & Pilgrims, yet that we should have no more desire to go to our mansions, to repair to our tabernacle made without hands,
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& to reside in our ovvne country is a straine of extreame madnes.
& to reside in our own country is a strain of extreme madness.
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Secondly of contentation in vvhat estate, or condition soeuer vve are either vvith Abraham dvvelling in tents, yet still to haue an eie to the land of promise or vvith Paule not to looke on the things that are seene, but to knovve that if this earthly tabernacle be destroyed, vve shalbe sure of a better made vvithout hands.
Secondly of contentation in what estate, or condition soever we Are either with Abraham Dwelling in tents, yet still to have an eye to the land of promise or with Paul not to look on the things that Are seen, but to know that if this earthly tabernacle be destroyed, we shall sure of a better made without hands.
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Thirdly of confutation of those hellish spirits that make hast vnto the kingdome of darknes,
Thirdly of confutation of those hellish spirits that make hast unto the Kingdom of darkness,
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For say, & preach vvhat the lord Iesus vvill in his holy Testamēt that they should purge,
For say, & preach what the lord Iesus will in his holy Testament that they should purge,
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and purifie themselues for the hope of this kingdome, yea if Hoshea preach neuer soe earnestly,
and purify themselves for the hope of this Kingdom, yea if Hoshea preach never so earnestly,
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yet the Spirit of vvhordome vvilbe in the middest of some. If Moses, & Aarō preach of this kingdome, & shevve.
yet the Spirit of whoredom will be in the midst of Some ENDNOTE59 If Moses, & Aarō preach of this Kingdom, & show
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Signes & vvonders, yet the spirit of gluttony vvill desire the flesh potts of Egipte,
Signs & wonders, yet the Spirit of gluttony will desire the Flesh pots of Egypt,
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& if Paule preach neuer soe povverfully, yet the spirit of coueteousnes vvill cause Demas to forsake him, & imbrace this present vvorld & the spirit of vvrath vvill call his brother Racha though he be in dainger of a counsell, the spirit of enuie vvill sell innocent Ioseph,
& if Paul preach never so powerfully, yet the Spirit of covetousness will cause Demas to forsake him, & embrace this present world & the Spirit of wrath will call his brother Racha though he be in danger of a counsel, the Spirit of envy will fell innocent Ioseph,
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& the spirit of lying, of peruersnes, & peeuishnes vvill greeue the spirit of god vvith rebellion vvhat soeuer can be sayd to the cōtrary.
& the Spirit of lying, of perverseness, & peevishness will grieve the Spirit of god with rebellion what soever can be said to the contrary.
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The fourth is of purgation vvhich directeth vs hovve vve may be cleansed laying dovvne this first as a ground, that noe man shall see god vvithout a purgatory,
The fourth is of purgation which directeth us how we may be cleansed laying down this First as a ground, that no man shall see god without a purgatory,
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but this is noe popish, foolish cōceite of purging after this life vvithout ground, or vvarrant of the vvord,
but this is no popish, foolish conceit of purging After this life without ground, or warrant of the word,
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but our invvard, & effectuall purging by baptisme, the lavacre of regēeratiō, the vvashing of the nevve birth by Christs passiō where in he hath vvashed vs in his bloud, by the vvord vvhich maketh vs cleane, by grace vvhich purgeth vs from all our sinne,
but our inward, & effectual purging by Baptism, the lavacre of regeneration, the washing of the new birth by Christ passion where in he hath washed us in his blood, by the word which makes us clean, by grace which Purgeth us from all our sin,
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& by doctrine vvhich cleereth vs from ignorance.
& by Doctrine which cleareth us from ignorance.
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Fiftly of eleuation to bestovve our vvhole man in searching, & seeking to lift vp our selues both outvvardly,
Fifty of elevation to bestow our Whole man in searching, & seeking to lift up our selves both outwardly,
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& invvardly to this kingdōe, our eies to vvaite, & vvatch for it, our eares to listen to gods counsells, our hands to be lift vp in pure prayer, our feete to stand in the gates of the lords house, our soules to thirst after the the righteousnes of this kingdome,
& inwardly to this kingdone, our eyes to wait, & watch for it, our ears to listen to God's Counsels, our hands to be lift up in pure prayer, our feet to stand in the gates of the Lords house, our Souls to thirst After thee the righteousness of this Kingdom,
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for all christiā soules doe soe, vvhose minds are illuminated vvith this knovvledge, vvhose vvills the holy ghost hath moued vvhose desires are thereto sanctified.
for all christian Souls do so, whose minds Are illuminated with this knowledge, whose wills the holy ghost hath moved whose Desires Are thereto sanctified.
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Yea those soules ouerlooke, Baca, & Basan that is all crosses, & losses accompting the pleasures thereof to be but the lillies of the earth, Yea those Souls overlook, Baca, & Basan that is all Crosses, & losses accounting the pleasures thereof to be but the lilies of the earth,
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& gold, & siluer but the garbage of the earth, & the fauors of great ones to be but as the turnings of the vnconstant vveather cockes.
& gold, & silver but the garbage of the earth, & the favors of great ones to be but as the turnings of the unconstant weather cocks.
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Lastly the practise of this tends to motion, that vve should vse the meanes to fitt our selues for this kingdome of heauen.
Lastly the practice of this tends to motion, that we should use the means to fit our selves for this Kingdom of heaven.
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The first is our readines to be vvith our loynes girt, our hart allvvaies vpon our treasure in heauen,
The First is our readiness to be with our loins girded, our heart allvvaies upon our treasure in heaven,
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& our earnest desire to be dissolued.
& our earnest desire to be dissolved.
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Secondly to loue the congregation of gods people, & to chose rather to be a dore keeper vvith Dauid, Secondly to love the congregation of God's people, & to chosen rather to be a door keeper with David,
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then to be out of the congregation vvith Miriam the sister of Moses, or to complayne in the great misery of Cain that vve are cast out from the face, & fauour of god.
then to be out of the congregation with Miriam the sister of Moses, or to complain in the great misery of Cain that we Are cast out from the face, & favour of god.
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Thirdly to vveane our selues from the vvorld, that our soules may be humbled as a vveaned child. Thirdly to wean our selves from the world, that our Souls may be humbled as a weaned child.
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And lastly to dispose our selues for death, that vvhen the lord calleth vve may say as Samuel sayd here I am lord,
And lastly to dispose our selves for death, that when the lord calls we may say as Samuel said Here I am lord,
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& as the spouse sayth Come lord Iesus Come quickly, & being thus disposed, & fitted,
& as the spouse say Come lord Iesus Come quickly, & being thus disposed, & fitted,
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& made meete for this kingdome of heauen vve shall neither much feare our ovvne death, vvhensoeuer it commeth,
& made meet for this Kingdom of heaven we shall neither much Fear our own death, whensoever it comes,
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or vvheresoeuer, nor ouermuch lament the death of others, for vve shal meete in this kingdome of heauen,
or wheresoever, nor overmuch lament the death of Others, for we shall meet in this Kingdom of heaven,
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& be blessed for euer in Christ our lord.
& be blessed for ever in christ our lord.
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The fourth lesson.
The fourth Lesson.
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If you aske me vvhere vnto this kingdome may be resembled my text tels you It is like vnto a man, A kingdome resembled to a man.
If you ask me where unto this Kingdom may be resembled my text tells you It is like unto a man, A Kingdom resembled to a man.
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There is reason for both, A man is a little kingdome, yea a little vvorld,
There is reason for both, A man is a little Kingdom, yea a little world,
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and the kingdome of heauen is prepared for man through the mercies of god, & by the merritts of the life,
and the Kingdom of heaven is prepared for man through the Mercies of god, & by the merritts of the life,
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& death of one that vvas truly man, albeit not a meere mā euen by Iesus Christ both god,
& death of one that was truly man, albeit not a mere man even by Iesus christ both god,
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and mā vvho is blessed for euer.
and man who is blessed for ever.
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This very resemblance that the kingdome of heauen should be resembled to a man shevves me this light.
This very resemblance that the Kingdom of heaven should be resembled to a man shows me this Light.
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That man, in his Creation of God, & regeneration by the grace of God is the most perfecte modle of all Creatures,
That man, in his Creation of God, & regeneration by the grace of God is the most perfect modle of all Creatures,
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but in his degeneration, and falling from God is a most prodigious, & portentous monster and euen as hell it selfe.
but in his degeneration, and falling from God is a most prodigious, & portentous monster and even as hell it self.
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The preacher preacheth soe, & shevveth it in one vewe saying God made man righteous but he hath sought out many inventions. The preacher Preacheth so, & Showeth it in one view saying God made man righteous but he hath sought out many Inventions.
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The creation of man shevveth it.
The creation of man Showeth it.
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For he vvas created in the image of god, both in the dignity of his soueraingty, in the proprieties of his person,
For he was created in the image of god, both in the dignity of his sovereignty, in the proprieties of his person,
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and also in the entitie of his subsistence. In his soueraingty.
and also in the entity of his subsistence. In his sovereignty.
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For as god is lord of all vvhatsoeuer, so god made man the souerainge of all corporall things.
For as god is lord of all whatsoever, so god made man the souerainge of all corporal things.
p-acp p-acp n1 vbz n1 pp-f d r-crq, av n1 vvd n1 dt n1 pp-f d j n2.
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And as God is vvholy in the vniuerse and in euery part thereof, so mans soule quickneth, guideth, moueth the vvhole body and euery part & parcell thereof.
And as God is wholly in the universe and in every part thereof, so men soul Quickeneth, guideth, moves the Whole body and every part & parcel thereof.
cc p-acp np1 vbz av-jn p-acp dt n1 cc p-acp d n1 av, av ng1 n1 vvz, vvz, vvz dt j-jn n1 cc d n1 cc n1 av.
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Man indede is the Epitome, and sume of all things, hauing being, life, sence, and intellectuall faculties.
Man indeed is the Epitome, and fume of all things, having being, life, sense, and intellectual faculties.
n1 av vbz dt n1, cc n1 pp-f d n2, vhg n1, n1, n1, cc j n2.
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To noe other creature all those but to him only. In the proprieties of personage a very resemblance of the diety.
To no other creature all those but to him only. In the proprieties of personage a very resemblance of the diety.
p-acp dx j-jn n1 d d cc-acp p-acp pno31 av-j. p-acp dt n2 pp-f n1 dt j n1 pp-f dt n1.
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For man is spirituall as he is a regenerate person. The spirituall man discerneth all things saith Paule.
For man is spiritual as he is a regenerate person. The spiritual man discerneth all things Says Paul.
p-acp n1 vbz j c-acp pns31 vbz dt j-vvn n1. dt j n1 vvz d n2 vvz np1.
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Invisible in his soule, and impassible in the same by any outvvard things.
Invisible in his soul, and impassable in the same by any outward things.
j p-acp po31 n1, cc j p-acp dt d p-acp d j n2.
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In a vvord there are three men in one man, a carnall man, a naturall man, a spirituall man, and all trulie one man.
In a word there Are three men in one man, a carnal man, a natural man, a spiritual man, and all truly one man.
p-acp dt n1 pc-acp vbr crd n2 p-acp crd n1, dt j n1, dt j n1, dt j n1, cc d av-j crd n1.
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In his entitie a very perfect resemblance of the trinity. The trinity is three persons in one essence.
In his entity a very perfect resemblance of the trinity. The trinity is three Persons in one essence.
p-acp po31 n1 dt j j n1 pp-f dt n1. dt n1 vbz crd n2 p-acp crd n1.
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Mans cheefe entity hath three faculties in one soule Memory, Vnderstanding, Will.
men chief entity hath three faculties in one soul Memory, Understanding, Will.
ng1 n-jn n1 vhz crd n2 p-acp crd n1 n1, n1, n1.
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In vvhich vve may take a vevve of this perfecte modle in his state of regeneration, In the Memory dvvells god the father.
In which we may take a view of this perfect modle in his state of regeneration, In the Memory dwells god the father.
p-acp r-crq pns12 vmb vvi dt n1 pp-f d vvi n1 p-acp po31 n1 pp-f n1, p-acp dt n1 vvz n1 dt n1.
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For vve record him to haue giuen vs our first being Indeede he made vs, and not vve our selues. For we record him to have given us our First being Indeed he made us, and not we our selves.
c-acp pns12 vvb pno31 pc-acp vhi vvn pno12 po12 ord n1 av pns31 vvd pno12, cc xx pns12 po12 n2.
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Secondly he giues vs temporallties to maintayne our being. He giues vs our meate in due season.
Secondly he gives us temporallties to maintain our being. He gives us our meat in due season.
ord pns31 vvz pno12 n2 pc-acp vvi po12 vbg. pns31 vvz pno12 po12 n1 p-acp j-jn n1.
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Thirdlie he giues vs his sonne for our better being.
Thirdly he gives us his son for our better being.
ord pns31 vvz pno12 po31 n1 p-acp po12 j vbg.
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In vvhom vve haue measures of grace, in this life, and assurances of glory in the other life for our best being.
In whom we have measures of grace, in this life, and assurances of glory in the other life for our best being.
p-acp ro-crq pns12 vhb n2 pp-f n1, p-acp d n1, cc n2 pp-f n1 p-acp dt j-jn n1 p-acp po12 js n1.
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God the sonne dvvelleth in our vnderstanding by the knovvledge of our god, and of our selues.
God the son dwelleth in our understanding by the knowledge of our god, and of our selves.
np1 dt n1 vvz p-acp po12 n1 p-acp dt n1 pp-f po12 n1, cc pp-f po12 n2.
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Of our god his majesty to feare, of god his mercie to adore, of our selues that vve might knovve our selues to be but men, fraile men, euery day ready to be dissolued, vaine men lighter then vanity it selfe, vile men vvorthy to be abhorred, vvretched men euery vvay despicable, vvicked men euery day to become penetentiaries. Of our god his majesty to Fear, of god his mercy to adore, of our selves that we might know our selves to be but men, frail men, every day ready to be dissolved, vain men lighter then vanity it self, vile men worthy to be abhorred, wretched men every Way despicable, wicked men every day to become Penitentiaries.
pp-f po12 n1 po31 n1 pc-acp vvi, pp-f n1 po31 n1 pc-acp vvi, pp-f po12 n2 cst pns12 vmd vvi po12 n2 pc-acp vbi p-acp n2, j n2, d n1 j pc-acp vbi vvn, j n2 jc cs n1 pn31 n1, j n2 j pc-acp vbi vvn, j n2 d n1 j, j n2 d n1 pc-acp vvi n2-j.
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God the holy ghost dvvells in the Will, by bovving it to the obedience of god lavves soe affecting,
God the holy ghost dwells in the Will, by bowing it to the Obedience of god laws so affecting,
np1 dt j n1 vvz p-acp dt n1, p-acp vvg pn31 p-acp dt n1 pp-f n1 n2 av vvg,
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and cleansing it by the vvord, that a regenerate man doth not only contemne all earthly things vvhich are combersome,
and cleansing it by the word, that a regenerate man does not only contemn all earthly things which Are cumbersome,
cc vvg pn31 p-acp dt n1, cst dt j-vvn n1 vdz xx av-j vvi d j n2 r-crq vbr j,
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but also all delectable things, yea and a mans ovvne selfe that he may enioy god.
but also all delectable things, yea and a men own self that he may enjoy god.
cc-acp av d j n2, uh cc dt ng1 d n1 cst pns31 vmb vvi n1.
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The priuiledges of this regenerat man vvho can declare? Doth he beleeue? he hath eternall life.
The privileges of this regenerate man who can declare? Does he believe? he hath Eternal life.
dt n2 pp-f d j-vvn n1 r-crq vmb vvi? vdz pns31 vvi? pns31 vhz j n1.
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Is he mercifull? he is gods deare sonne.
Is he merciful? he is God's deer son.
vbz pns31 j? pns31 vbz n2 j-jn n1.
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Doth he heare the vvord? he is the cozen, the sister, the mother of Christ.
Does he hear the word? he is the cozen, the sister, the mother of christ.
vdz pns31 vvi dt n1? pns31 vbz dt vvi, dt n1, dt n1 pp-f np1.
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Doth he pray? he surpriseth gods maiesty as did Moses. Doth he giue a cup of cold vvater? he shal not lose his revvard.
Does he pray? he surpriseth God's majesty as did Moses. Does he give a cup of cold water? he shall not loose his reward.
vdz pns31 vvi? pns31 vvz n2 n1 a-acp vdd np1. vdz pns31 vvi dt n1 pp-f j-jn n1? pns31 vmb xx vvi po31 n1.
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In a vvord all other creatures move in a right line, but a man moveth in a circular.
In a word all other creatures move in a right line, but a man moves in a circular.
p-acp dt n1 d j-jn n2 vvb p-acp dt j-jn n1, cc-acp dt n1 vvz p-acp dt j-jn.
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Other creatures haue taken that perfection they haue in themselues, man hath his perfection in god, he came of one, in that one he hath his being, Other creatures have taken that perfection they have in themselves, man hath his perfection in god, he Come of one, in that one he hath his being,
j-jn n2 vhb vvn d n1 pns32 vhb p-acp px32, n1 vhz po31 n1 p-acp n1, pns31 vvd pp-f pi, p-acp d crd pns31 vhz po31 vbg,
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and to that one he must returne in his best, and most happie being for euer.
and to that one he must return in his best, and most happy being for ever.
cc p-acp d crd pns31 vmb vvi p-acp po31 js, cc av-ds j vbg p-acp av.
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Thus haue we all this vvhile bene ioyous in vevving the delectable things of paradise, in seing the light of the land of Goshen in telling the bulvvarkes, the cittadles, Thus have we all this while be joyous in viewing the delectable things of paradise, in sing the Light of the land of Goshen in telling the bulwarks, the cittadles,
av vhb pns12 d d n1 vbn j p-acp vvg dt j n2 pp-f n1, p-acp vvg dt n1 pp-f dt n1 pp-f np1 p-acp vvg dt n2, dt n2,
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& tovvers of the heauenly Ierusalem, in arriuing at the faire hauens, and considering man in his perfection,
& towers of the heavenly Ierusalem, in arriving At the fair havens, and considering man in his perfection,
cc n2 pp-f dt j np1, p-acp vvg p-acp dt j n2, cc vvg n1 p-acp po31 n1,
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but novve vve must descend in to the vally of the children of hinnon to consider, the darknes of Egipte to looke on the ruines of the holy citie,
but now we must descend in to the valley of the children of Hinnon to Consider, the darkness of Egypt to look on the ruins of the holy City,
cc-acp av pns12 vmb vvi p-acp p-acp dt n1 pp-f dt n2 pp-f n1 pc-acp vvi, dt n1 pp-f np1 pc-acp vvi p-acp dt n2 pp-f dt j n1,
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and to see our vveather beaten barke shaken, and ready to sinke vvith the boysterous blasts of Furoclydon,
and to see our weather beaten bark shaken, and ready to sink with the boisterous blasts of Furoclydon,
cc pc-acp vvi po12 n1 vvn n1 vvn, cc j pc-acp vvi p-acp dt j n2 pp-f np1,
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yea novve vve must consider man in his degeneration, as he is become a prodigious, and portentous monster even as hell it selfe. First by vvay of Demonstration.
yea now we must Consider man in his degeneration, as he is become a prodigious, and portentous monster even as hell it self. First by Way of Demonstration.
uh av pns12 vmb vvi n1 p-acp po31 n1, c-acp pns31 vbz vvn dt j, cc j n1 av p-acp n1 pn31 n1. np1 p-acp n1 pp-f n1.
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For an vnregenerate man hath sought out many inventions.
For an unregenerate man hath sought out many Inventions.
p-acp dt j n1 vhz vvn av d n2.
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First the vvay of invention of disobedience he had rather be at his ovvne direction then at gods,
First the Way of invention of disobedience he had rather be At his own direction then At God's,
ord dt n1 pp-f n1 pp-f n1 pns31 vhd av-c vbi p-acp po31 d n1 av p-acp n2,
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and so is become a monstrous rebbel like Chore, Dathan, and Abyram vnvvorthey to breath vpon the earth.
and so is become a monstrous rebbel like Chore, Dathan, and Abiram vnvvorthey to breath upon the earth.
cc av vbz vvn dt j n1 j n1, np1, cc np1 vvg pc-acp vvi p-acp dt n1.
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Secondly the invention of doubting by putting in (Paraduentures) into the vvord as Euah did, vvhich god neuer spoke.
Secondly the invention of doubting by putting in (Paraduentures) into the word as Eve did, which god never spoke.
ord dt n1 pp-f vvg p-acp vvg p-acp (n2) p-acp dt n1 c-acp np1 vdd, r-crq n1 av-x vvd.
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Thirdly the invention of Presumption in plovving vpon gods backe, and making long furrovves saying let him that made me saue me.
Thirdly the invention of Presumption in plowing upon God's back, and making long furrows saying let him that made me save me.
ord dt n1 pp-f n1 p-acp vvg p-acp n2 av, cc vvg av-j n2 vvg vvb pno31 cst vvd pno11 vvi pno11.
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Fouerthly the invention of sleighting god euen in discourse of reason, as the Ievves did in chosing Barrabas and refusing Christ.
Fourthly the invention of Slighting god even in discourse of reason, as the Jewish did in choosing Barabbas and refusing christ.
j dt n1 pp-f vvg n1 av-j p-acp n1 pp-f n1, c-acp dt np2 vdd p-acp vvg np1 cc vvg np1.
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Fiftly the invention of Dissimulation resembling the generation of those, that are pure in their ovvne conceipte,
Fifty the invention of Dissimulation resembling the generation of those, that Are pure in their own conceit,
ord dt n1 pp-f n1 vvg dt n1 pp-f d, cst vbr j p-acp po32 d n1,
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and are not cleansed from their vvickednes.
and Are not cleansed from their wickedness.
cc vbr xx vvn p-acp po32 n1.
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Sixtly the invention of Persvvasion of euill to others, as if they had not sinne enough of their ovvne to ansvvere for but they must entice others also.
Sixty the invention of Persuasion of evil to Others, as if they had not sin enough of their own to answer for but they must entice Others also.
ord dt n1 pp-f n1 pp-f j-jn p-acp n2-jn, c-acp cs pns32 vhd xx n1 av-d pp-f po32 d pc-acp vvi p-acp p-acp pns32 vmb vvi n2-jn av.
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Lastly by the invention of shutting their eares and hardening their harts against vvhat soeuer they should heare from god or be persvvaded by good mē for their good,
Lastly by the invention of shutting their ears and hardening their hearts against what soever they should hear from god or be persuaded by good men for their good,
ord p-acp dt n1 pp-f vvg po32 n2 cc vvg po32 n2 p-acp r-crq av pns32 vmd vvi p-acp n1 cc vbi vvn p-acp j n2 p-acp po32 j,
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& resoluing desperatly to liue in the vvorld vvith an iorn arme to doe any violence for aduantage, vvith an ants belly to liue neuer so basely for their profitt,
& resolving desperately to live in the world with an iorn arm to do any violence for advantage, with an Aunts belly to live never so basely for their profit,
cc vvg av-j pc-acp vvi p-acp dt n1 p-acp dt j n1 pc-acp vdi d n1 p-acp n1, p-acp dt n2 n1 pc-acp vvi av-x av av-j p-acp po32 n1,
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and vvith a dogs souls to doe any exployt neuer soe deuelishly soe they may haue their ovvne vvill.
and with a Dogs Souls to do any exploit never so deuelishly so they may have their own will.
cc p-acp dt ng1 n2 pc-acp vdi d n1 av-x av av-j av pns32 vmb vhi po32 d n1.
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The second passage is of Lamentation.
The second passage is of Lamentation.
dt ord n1 vbz pp-f n1.
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For is it not a thousand pitties, to see him that vvas a man of god should become a man of bloud to invent gunns,
For is it not a thousand pities, to see him that was a man of god should become a man of blood to invent guns,
p-acp vbz pn31 xx dt crd vvz, pc-acp vvi pno31 cst vbds dt n1 pp-f n1 vmd vvi dt n1 pp-f n1 pc-acp vvi n2,
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and torments to destroy his Species as did Bertholdus Schuuartz the Franciscan Frier, To become a man of death to cause his ovvne hands to murther his ovvne brother,
and torments to destroy his Species as did Berthold Schuuartz the Franciscan Friar, To become a man of death to cause his own hands to murder his own brother,
cc vvz pc-acp vvi po31 n2 a-acp vdd np1 np1 dt jp n1, pc-acp vvi dt n1 pp-f n1 pc-acp vvi po31 d n2 pc-acp vvi po31 d n1,
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as did Cain, to become a sonne of Belial to sel himselfe to doe euill as did Ahab,
as did Cain, to become a son of Belial to sell himself to do evil as did Ahab,
c-acp vdd np1, pc-acp vvi dt n1 pp-f np1 p-acp vvd px31 pc-acp vdi j-jn c-acp vdd np1,
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and to become a man of sinne as that great Archimandrites the Pope of Rome is.
and to become a man of sin as that great Archimandrites the Pope of Rome is.
cc pc-acp vvi dt n1 pp-f n1 c-acp d j np1 dt n1 pp-f np1 vbz.
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The third passage is of Deiection. For tvvice in one Psalme it is sayd Man being in honor vnderstood it not,
The third passage is of Dejection. For twice in one Psalm it is said Man being in honour understood it not,
dt ord n1 vbz pp-f n1. c-acp av p-acp crd n1 pn31 vbz vvn n1 vbg p-acp n1 vvd pn31 xx,
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& is compared vnto the beasts that perish. To beasts in generall.
& is compared unto the beasts that perish. To beasts in general.
cc vbz vvn p-acp dt n2 cst vvb. p-acp n2 p-acp n1.
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Paule fought vvith beasts at Ephesus, and Ieremy saith that euery man in his ovvne knovvledge is a veary beast.
Paul fought with beasts At Ephesus, and Ieremy Says that every man in his own knowledge is a veary beast.
np1 vvd p-acp n2 p-acp np1, cc np1 vvz cst d n1 p-acp po31 d n1 vbz dt j n1.
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To beasts in particular as to vipers, vvolues, foxes, hogs, doggs. Yea compared to devills. Haue not I chosen you tvvelue, & one of you is a deuill, sayth Christ,
To beasts in particular as to vipers, wolves, foxes, hogs, Dogs. Yea compared to Devils. Have not I chosen you tvvelue, & one of you is a Devil, say christ,
p-acp n2 p-acp j c-acp p-acp n2, n2, n2, n2, n2. uh vvn p-acp n2. vhb xx pns11 vvn pn22 crd, cc crd pp-f pn22 vbz dt n1, vvz np1,
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And Paule tells Elimas the sorcerer, that he vvas the child of the deuill, yea & vve read of doctrines of deuills, & deepenes of Sathan.
And Paul tells Elymas the sorcerer, that he was the child of the Devil, yea & we read of doctrines of Devils, & deepens of Sathan.
cc np1 vvz np1 dt n1, cst pns31 vbds dt n1 pp-f dt n1, uh cc pns12 vvb pp-f n2 pp-f n2, cc n1 pp-f np1.
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The fathers haue resembled men to beasts.
The Father's have resembled men to beasts.
dt n2 vhb vvn n2 p-acp n2.
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A man of goodlie parts vvithout discretion to the Estridge, that hath goodlie feathers, and canot flie as Job speaketh, a man of enuy,
A man of goodly parts without discretion to the Ostrich, that hath goodly Feathers, and canot fly as Job speaks, a man of envy,
dt n1 pp-f j n2 p-acp n1 p-acp dt n1, cst vhz j n2, cc vmbx vvi p-acp np1 vvz, dt n1 pp-f n1,
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and despight studying reueng to a camell, that forgetteth all things sauing a shrevvd turne, a man that is apte for euill to a Dromedary that is svvift to batell.
and despite studying revenge to a camel, that forgetteth all things Saving a shrevvd turn, a man that is apt for evil to a Dromedary that is swift to battle.
cc n1 vvg n1 p-acp dt n1, cst vvz d n2 vvg dt j n1, dt n1 cst vbz j p-acp j-jn p-acp dt n1 cst vbz j p-acp n1.
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Oh hovve lamentable a thing it is to consider, that a man that vvas made in the image of god, should novve be vvorse then the men vvith vvhom he liueth running to that excesse of royot vvhich other men doe not.
O how lamentable a thing it is to Consider, that a man that was made in the image of god, should now be Worse then the men with whom he lives running to that excess of royot which other men do not.
uh q-crq j dt n1 pn31 vbz pc-acp vvi, cst dt n1 cst vbds vvn p-acp dt n1 pp-f n1, vmd av vbi av-jc cs dt n2 p-acp ro-crq pns31 vvz vvg p-acp d n1 pp-f n1 r-crq j-jn n2 vdb xx.
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Worse then bird vvhich praise their creator in their kind, vvorse then beasts vvhich vvil drinke no more,
Worse then bird which praise their creator in their kind, Worse then beasts which will drink no more,
av-jc cs n1 r-crq vvb po32 n1 p-acp po32 n1, av-jc cs n2 r-crq vmb vvi av-dx av-dc,
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but vvhat sufficeth, vvorse then deuills that beleeue and tremble.
but what Suffices, Worse then Devils that believe and tremble.
cc-acp q-crq vvz, av-jc cs n2 cst vvb cc vvi.
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Lastly of Erection, For my desire is that this sunneshine should not sett in so darke a cloud, seing god hath sayd to man, vvhich he sayd not to the angells that fell.
Lastly of Erection, For my desire is that this sunshine should not Set in so dark a cloud, sing god hath said to man, which he said not to the Angels that fell.
ord pp-f n1, c-acp po11 n1 vbz d d n1 vmd xx vvi p-acp av j dt n1, vvg n1 vhz vvn p-acp n1, r-crq pns31 vvd xx p-acp dt n2 cst vvd.
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Shall man fall, and shall not he rise? shall man turne avvay & shall nothe returne againe? Lett vs,
Shall man fallen, and shall not he rise? shall man turn away & shall nothe return again? Let us,
vmb n1 vvi, cc vmb xx pns31 vvi? vmb n1 vvi av cc vmb vvi n1 av? vvb pno12,
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therefore as the Apostell sayth quitt our selues like men, vve are all of vs Ishbosheths sonns of shame.
Therefore as the Apostle say quit our selves like men, we Are all of us Ishbosheths Sons of shame.
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When vve come into the vvorld our frends couer our shame vvith raggs, and in the end vvhen vve goe out of the vvorld they doe the like.
When we come into the world our Friends cover our shame with rags, and in the end when we go out of the world they do the like.
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All of vs, are Mephibosheths, lame on both leggs both in our loue to god, and in our charity one to another.
All of us, Are Mephibosheth's, lame on both legs both in our love to god, and in our charity one to Another.
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We are all Lazarusses full of sores, and lie begging at the gate of gods rich mercie.
We Are all Lazaruses full of sores, and lie begging At the gate of God's rich mercy.
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Lett vs therefore remember our creator, that as vve are men soe by gods grace vve may become ciuill men,
Let us Therefore Remember our creator, that as we Are men so by God's grace we may become civil men,
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& Christian men, and the men of god by the mediation of the man IESUS CHRIST our lord god blessed for euer,
& Christian men, and the men of god by the mediation of the man IESUS CHRIST our lord god blessed for ever,
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and by his, merritts may obtaine this kingdome vvhich is resembled to man, prepared for mā, merited by that man, vvhich kingdome he shal render vp in the end of all (vvhen there shalbe noe man lyving on the earth) to god the father that god may be all in all. Euen so lord Iesus.
and by his, merritts may obtain this Kingdom which is resembled to man, prepared for man, merited by that man, which Kingdom he shall render up in the end of all (when there shall no man living on the earth) to god the father that god may be all in all. Eve so lord Iesus.
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The fift lesson. But this kingdome is not resembled to euery man but vnto a marchant man.
The fift Lesson. But this Kingdom is not resembled to every man but unto a merchant man.
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The lesson then is, That Marchants and Marchādizing are of god. Marchāts not only in their creatiō but also in their vocation.
The Lesson then is, That Merchants and Merchandising Are of god. Merchants not only in their creation but also in their vocation.
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In their creation as they are men, & in their christiā vocatiō, as they are Marchant mē.
In their creation as they Are men, & in their christian vocation, as they Are Merchant men.
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It is noe smalle cōfort for a man to be assured, and assertayned that his calling is of god.
It is no small Comfort for a man to be assured, and ascertained that his calling is of god.
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It remaines therefore that you marchants vse this calling legally, that god may blesse you,
It remains Therefore that you Merchants use this calling legally, that god may bless you,
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& it, & that you may be traders for this heauenly kingdome vvhich is resembled vnto you, as you are marchant men.
& it, & that you may be traders for this heavenly Kingdom which is resembled unto you, as you Are merchant men.
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The light of this appeares that marchants dizing is pretions vvith god. First because it is for the magnificence of a kingdome that god vvould advance.
The Light of this appears that Merchants dizing is pretions with god. First Because it is for the magnificence of a Kingdom that god would advance.
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Secondly it is for the good of a people that god vvould blesse.
Secondly it is for the good of a people that god would bless.
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Thirdly it appeareth from the heauenly distribution of commodities in seuerall countries, and places, And lastly from the dispensation of deuine prouidence in all things.
Thirdly it appears from the heavenly distribution of commodities in several countries, and places, And lastly from the Dispensation of divine providence in all things.
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For the first the kingdome of Solomon is recommended vpon record in gods booke as for other things,
For the First the Kingdom of Solomon is recommended upon record in God's book as for other things,
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so also for the magnificence of marchantdizing.
so also for the magnificence of Merchandising.
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That he sent ships to Esion geber, to Elod, & ioyned him selfe vvith Hiram king of Tyre, That he sent ships to Esion geber, to Elod, & joined him self with Hiram King of Tyre,
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& vvith his marchants vvho brought gold from Ophir once in three yeare.
& with his Merchants who brought gold from Ophir once in three year.
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Againe it is a blessing pronoūced of Tyre, that her marchantdizing& vvages should be holy vnto the lord, It shall not be laid vp,
Again it is a blessing pronounced of Tyre, that her marchantdizing& wages should be holy unto the lord, It shall not be laid up,
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nor kepte in store but her marchantdize shalbe for them that dvvel before the lord, to eate sufficiently, and to haue durable clothing.
nor kept in store but her marchantdize shall for them that dwell before the lord, to eat sufficiently, and to have durable clothing.
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Thirdly god hath distributed his commodies seuerally, one country hath not all commodities.
Thirdly god hath distributed his commodies severally, one country hath not all commodities.
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But the sea, & the earth, those tvvo great caskets of gods treasuries are in seuerall places diuersly furinshed.
But the sea, & the earth, those tvvo great caskets of God's treasuries Are in several places diversely furinshed.
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So that one country seemeth as it vvere the granary of the vvorld. So Sicilie vvas called the granary of the Romane state.
So that one country seems as it were the granary of the world. So Sicily was called the granary of the Roman state.
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Another the celler of the vvorld, as the Canarie Ilands.
another the cellar of the world, as the Canary Lands.
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Another the orchard of the vvorld as Lombardy in Ittaly so acompted, Another the Arcenall of the vvorlde as Russia,
another the orchard of the world as Lombardy in Ittaly so accounted, another the Arsenal of the world as Russia,
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& Norvvay are esteemed, espetially for cordage & materialls of shipping.
& Norvvay Are esteemed, especially for cordage & materials of shipping.
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In all vvhich & the like is imployed a necessity of marchantdizing for the distraction of commodities from one nation to another,
In all which & the like is employed a necessity of Merchandising for the distraction of commodities from one Nation to Another,
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for furnishing the necessities of each country, & for the vpholding, & norishing of commerce, peace,
for furnishing the necessities of each country, & for the upholding, & nourishing of commerce, peace,
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& amity, amonge the people, and inhabitants of the earth.
& amity, among the people, and inhabitants of the earth.
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Lastly it is plaine by deuine dispensation of gods all ruling prouidence, & vvisdome in opening the secrets of all things as belongs to Marchants.
Lastly it is plain by divine Dispensation of God's all ruling providence, & Wisdom in opening the secrets of all things as belongs to Merchants.
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As first god himselfe that made the sea vvas author of shipping, & nauigation on the sea.
As First god himself that made the sea was author of shipping, & navigation on the sea.
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For the first modell of a shipp vvas the arke of Noah that after the flood,
For the First model of a ship was the Ark of Noah that After the flood,
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& cataclysme of vvaters vvas found vpon the mountaines of Armenia.
& cataclysm of waters was found upon the Mountains of Armenia.
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Againe god hath opened the vse of the needle, card, & compasse as the abstruse secrets of nauigation that are only for their vse.
Again god hath opened the use of the needle, carded, & compass as the abstruse secrets of navigation that Are only for their use.
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And hath caused nature in generall as the starres of heauen, the vvinds, the seas,
And hath caused nature in general as the Stars of heaven, the winds, the Seas,
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& the art of man in the skill of nauigation to be as the attendants vpon their Marchantdizing, Therefore the Marchants shipp vvhich bringeth her commodities from a farre to vvhich a good vvife is resembled in the prouerbs is indeed the good husvvife of a common vvealth.
& the art of man in the skill of navigation to be as the attendants upon their Merchandising, Therefore the Merchants ship which brings her commodities from a Far to which a good wife is resembled in the proverbs is indeed the good huswife of a Common wealth.
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Can vve then thinke the abysse of vvaters for soe the scripture cals the Ocean vvas made for nother vse, but for sight,
Can we then think the abyss of waters for so the scripture calls the Ocean was made for neither use, but for sighed,
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and vvondermente? vvhen as Dauid tells you there goe the shipps & describes gods marveilous perseruation of his seruants in those great vvaues.
and vvondermente? when as David tells you there go the ships & describes God's marvelous perseruation of his Servants in those great waves.
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There also is fish in great abundance vvhich by shipping is had thence for the vse of man, yea the gospel of Christ Iesus had bene vnknovven vnto remote nations,
There also is Fish in great abundance which by shipping is had thence for the use of man, yea the gospel of christ Iesus had be unknown unto remote Nations,
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vnles by marchantdizing they had hard thereof yea and it pleased god to extēd, & enlarge the territories of his sonnes dominion by Pauls trauelling, & voyages made by sea in the shipps of Marchants.
unless by Merchandising they had hard thereof yea and it pleased god to extend, & enlarge the territories of his Sons dominion by Paul's travelling, & voyages made by sea in the ships of Merchants.
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All this shevves that Marchants & their marchandizings are of god.
All this shows that Merchants & their marchandizings Are of god.
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It remayneth that the men to vvhom this glorious kingdome of heauen is resembled doe vse their vocation legally that god may blesse them & it,
It remaineth that the men to whom this glorious Kingdom of heaven is resembled do use their vocation legally that god may bless them & it,
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& that they may at the last become Marchants of that kingdome of heauen.
& that they may At the last become Merchants of that Kingdom of heaven.
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To performe their vocatiō legally they must doe it first conscionably, then constantly, and in so doing they shalbe sure to end it comfortably.
To perform their vocation legally they must do it First Conscionably, then constantly, and in so doing they shall sure to end it comfortably.
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To doe their vocation conscionably they must remember that it is not enough for a man to be in a lavvull calling,
To do their vocation Conscionably they must Remember that it is not enough for a man to be in a lavvull calling,
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but he must follovve it lavvfully. For god loueth aduerbs better then adiectiues.
but he must follow it lawfully. For god loves adverbs better then adjectives.
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That is, god loueth that his children should doe all things lavvfully, and that to doe it by directiō of his vvord, that vvhether they trade day,
That is, god loves that his children should do all things lawfully, and that to do it by direction of his word, that whether they trade day,
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or night, by sea, or land the vvord of god must be their loadstone, compasse,
or night, by sea, or land the word of god must be their Loadstone, compass,
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and Pilote (as the pillar of fire, & pillar of a cloud vvere the guids of gods people in the vvildernes.) Auoyding in all their tradings all base couetousnes, & vniust dealing When they build a shipp they must build her in faith as Noah did the arke,
and Pilot (as the pillar of fire, & pillar of a cloud were the guides of God's people in the Wilderness.) Avoiding in all their tradings all base covetousness, & unjust dealing When they built a ship they must built her in faith as Noah did the Ark,
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& vvhen shee it built they must serue one another vvith her in loue, & in all things vsing prayer.
& when she it built they must serve one Another with her in love, & in all things using prayer.
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For Paule before he vvent on ship board prayed vpon the sea shoare. For in vaine else doe vve build shipps vnlesse god doe giue the blessing.
For Paul before he went on ship board prayed upon the sea shore. For in vain Else do we built ships unless god do give the blessing.
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Secondly they must vse it constantly, & not be as the manner of some is to be constant only in vnconstantcie.
Secondly they must use it constantly, & not be as the manner of Some is to be constant only in vnconstantcie.
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But rather by remouing all hinderances, in your trading, as namely Absolons foolish ambition Matchiuills diuelish pollicy all deluing, trenching & vndermyning one another in their gaines,
But rather by removing all hindrances, in your trading, as namely Absolom foolish ambition Matchiuills devilish policy all delving, trenching & undermining one Another in their gains,
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and commodities, but constantly vsing the holy meanes of honest recreation, & helpes of deuotion to further one another in their holy calling.
and commodities, but constantly using the holy means of honest recreation, & helps of devotion to further one Another in their holy calling.
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So vndoubtedly you shall finish your course comfortably, and end it vvith ioy that vvhen the auncient of dayes shall sitt dovvne, So undoubtedly you shall finish your course comfortably, and end it with joy that when the ancient of days shall sit down,
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& death, & the sea, & the graue shall giue vp her dead you shalbe sure of a comfortable Euge vvel done good,
& death, & the sea, & the graven shall give up her dead you shall sure of a comfortable Euge well done good,
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and faithfull seruants enter into your masters ioy vvhich haue continued trading as I bad you vntill I came,
and faithful Servants enter into your Masters joy which have continued trading as I bade you until I Come,
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& novve I vvilbe your euerlasting great revvard for euer, vvhich revvard of mercy you did allvvaies trade for in all your negotiations, & busines.
& now I will be your everlasting great reward for ever, which reward of mercy you did allvvaies trade for in all your negotiations, & business
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The life of this learning is first of Caution that you should not be proud if riches encrease by your marchantdizing,
The life of this learning is First of Caution that you should not be proud if riches increase by your Merchandising,
dt n1 pp-f d n1 vbz ord pp-f n1 cst pn22 vmd xx vbi j cs n2 vvb p-acp po22 n-vvg,
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for the Tyrians, and Sidonians vvere the greatest Marchants of the vvorld but being proud by reason of their riches the prophets did prophicie against them.
for the Tyrians, and Sidonians were the greatest Merchants of the world but being proud by reason of their riches the Prophets did prophicie against them.
p-acp dt njp2, cc njp2 vbdr dt js n2 pp-f dt n1 p-acp vbg j p-acp n1 pp-f po32 n2 dt n2 vdd n1 p-acp pno32.
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Hovvle o ye shipps of Tharsis for your distruction, & shipvvrackes (sayth the prophet) And albeit they vvere come to perfect beauty in their Marchantdizing. Howl oh you ships of Tharsis for your destruction, & shipvvrackes (say the Prophet) And albeit they were come to perfect beauty in their Merchandising.
vvb uh pn22 n2 pp-f np1 p-acp po22 n1, cc n2 (vvz dt n1) cc cs pns32 vbdr vvn p-acp j n1 p-acp po32 n-vvg.
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That their plankes vvere of the fine trees of Shenir, their masts of the ceders of Lebanon, their oares of the oakes of Bashan, their bankes vvhereon they rovved of yuorie brought from Greece, & Italie.
That their planks were of the fine trees of Shenir, their masts of the ceders of Lebanon, their oars of the oaks of Bashan, their banks whereon they rowed of ivory brought from Greece, & Italy.
d po32 n2 vbdr pp-f dt j n2 pp-f fw-fr, po32 n2 pp-f dt n2 pp-f np1, po32 n2 pp-f dt n2 pp-f np1, po32 n2 c-crq pns32 vvd pp-f n1 vvd p-acp np1, cc np1.
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Their sayles vvere of fine linnen vvith broydered vvorke brought from Egipte. Blevv silke, & purple, vvas their clothing, & vvast clothes.
Their sails were of fine linen with broidered work brought from Egypt. Blew silk, & purple, was their clothing, & waste clothes.
po32 n2 vbdr pp-f j n1 p-acp j-vvn n1 vvn p-acp np1. n-jn n1, cc j-jn, vbds po32 n1, cc j n2.
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Their marriners, men of Zidon, & Aruad, Their pilottes vvere prudent, Their kalkers the skilfull men of Geball, The Persians, the men of Lud, of Phut, of Aruad,
Their Mariners, men of Sidon, & Aruad, Their pilottes were prudent, Their kalkers the skilful men of Gebal, The Persians, the men of Lord, of Phut, of Aruad,
po32 n2, n2 pp-f np1, cc np1, po32 n2 vbdr j, po32 n2 dt j n2 pp-f n1, dt njp2, dt n2 pp-f n1, pp-f vvn, pp-f np1,
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& the Gammadimes vvere their men of vvarre, theyr saylers, & their souldiers. From Tharsis they traded in siluer, tinn, iorn, & lead, The men of Iauan, Tubal, and Mesech, vvere their vndertakers.
& the Gammadimes were their men of war, their sailors, & their Soldiers. From Tharsis they traded in silver, Tin, iorn, & led, The men of Iauan, Tubal, and Mesech, were their undertakers.
cc dt n2 vbdr po32 n2 pp-f n1, po32 n2, cc po32 n2. p-acp np1 pns32 vvn p-acp n1, n1, n1, cc vvi, dt n2 pp-f np1, np1, cc vvb, vbdr po32 n2.
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From Togarmah they had horses, horsemen, & mules. They dealt from Dedan vvith Elephants teeth, & Peacokes.
From Togarmah they had Horses, horsemen, & mules. They dealt from Dedan with Elephants teeth, & Peacokes.
p-acp np1 pns32 vhd n2, n2, cc n2. pns32 vvd p-acp np1 p-acp ng1 n2, cc n2.
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They occupied vvith the Aramites in Emrauds, corall, & pearle.
They occupied with the Aramites in Emeralds, coral, & pearl.
pns32 vvd p-acp dt np2 p-acp n2, n1, cc n1.
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They dealt vvith the men of Iudah, & Israel in vvheat, honny, oyle, & balme, With them of Damascus in vvine, & vvoole.
They dealt with the men of Iudah, & Israel in wheat, honey, oil, & balm, With them of Damascus in wine, & wool.
pns32 vvd p-acp dt n2 pp-f np1, cc np1 p-acp n1, n1, n1, cc n1, p-acp pno32 pp-f np1 p-acp n1, cc n1.
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With them of Dan in Cassia Calemus, & in vvhat not? So large vvas their marchantdizing soe encreased vvas their trade,
With them of Dan in Cassia Calemus, & in what not? So large was their Merchandising so increased was their trade,
p-acp pno32 pp-f n1 p-acp np1 np1, cc p-acp r-crq xx? av j vbds po32 vvg av vvn vbds po32 n1,
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& the marchants in all this vnthankfull, & grovven intollerable proud.
& the Merchants in all this unthankful, & grown intolerable proud.
cc dt n2 p-acp d d j, cc vvn j j.
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Therefore lamentation is taken vp for thē, heire city distroyed, their ships broken at sea, they shipvvracked, other Marchants hissed at them,
Therefore lamentation is taken up for them, heir City destroyed, their ships broken At sea, they shipvvracked, other Merchants hissed At them,
av n1 vbz vvn a-acp p-acp pno32, n1 n1 vvn, po32 n2 vvn p-acp n1, pns32 vvd, j-jn n2 vvd p-acp pno32,
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yea they became a terrour to themselues, to others, & to this day vvere neuer any more in that glory,
yea they became a terror to themselves, to Others, & to this day were never any more in that glory,
uh pns32 vvd dt n1 p-acp px32, p-acp n2-jn, cc p-acp d n1 vbdr av-x d dc p-acp d n1,
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& reputatiō as they vvere before.
& reputation as they were before.
cc n1 c-acp pns32 vbdr a-acp.
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Take heede therefore of pride, & if you be lifted vp vvith riches, let not your harts be lifted vp against god.
Take heed Therefore of pride, & if you be lifted up with riches, let not your hearts be lifted up against god.
vvb n1 av pp-f n1, cc cs pn22 vbb vvn a-acp p-acp n2, vvb xx po22 n2 vbb vvn a-acp p-acp n1.
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For kings the principall among the sonnes of men are borne naked, & euery thing is an helper to our being.
For Kings the principal among the Sons of men Are born naked, & every thing is an helper to our being.
p-acp n2 dt j-jn p-acp dt n2 pp-f n2 vbr vvn j, cc d n1 vbz dt n1 p-acp po12 n1.
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The heauēs giues vs light, The ayre beath, the earth her fruites, the bees their hōny, the veins their wine, the shepe their woole, the wormes our silke why then should Marchants be proud.
The heavens gives us Light, The air beath, the earth her fruits, the Bees their honey, the Veins their wine, the sheep their wool, the worms our silk why then should Merchants be proud.
dt n2 vvz pno12 j, dt n1 n1, dt n1 po31 n2, dt n2 po32 n1, dt n2 po32 n1, dt n1 po32 n1, dt n2 po12 n1 c-crq av vmd n2 vbi j.
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Hast thou gold, & siluer? it is the lords saith Haggai. Hast thou cattle? they are the lords vpon a thousand hills.
Hast thou gold, & silver? it is the Lords Says Chaggai. Hast thou cattle? they Are the Lords upon a thousand hills.
vh2 pns21 n1, cc n1? pn31 vbz dt n2 vvz np1. vh2 pns21 n2? pns32 vbr dt n2 p-acp dt crd n2.
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Hast thou plate, & houshold stuffe? vvhy? the earth is the lords, & all that therein is.
Hast thou plate, & household stuff? why? the earth is the Lords, & all that therein is.
vh2 pns21 n1, cc n1 n1? q-crq? dt n1 vbz dt n2, cc d cst av vbz.
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Hast thou had much, and novve hast not? he is the Ocean to vvhich all riuers runne, & returne.
Hast thou had much, and now hast not? he is the Ocean to which all Rivers run, & return.
vh2 pns21 vhn d, cc av vvb xx? pns31 vbz dt n1 p-acp r-crq d n2 vvi, cc vvi.
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Hast thou health? he hath the keyes of life & death.
Hast thou health? he hath the keys of life & death.
vh2 pns21 n1? pns31 vhz dt n2 pp-f n1 cc n1.
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Let euery one learne therefore to confesse vvith Iacob, that the lord hath dealt graciously vvith them, & vvith Dauid that recordeth his follovving the sheepe,
Let every one Learn Therefore to confess with Iacob, that the lord hath dealt graciously with them, & with David that recordeth his following the sheep,
vvb d crd vvi av pc-acp vvi p-acp np1, cst dt n1 vhz vvn av-j p-acp pno32, cc p-acp np1 cst vvz po31 j-vvg dt n1,
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& the evves great vvith young, as for the regall state, crovvne, & septer he attributeth all to god.
& the ewes great with young, as for the regal state, crown, & scepter he attributeth all to god.
cc dt n2 j p-acp j, c-acp p-acp dt j n1, n1, cc n1 pns31 vvz d p-acp n1.
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For sayth he of thee is all o lord. Why, then should Marchants be proud? Let them record their prentiships, their meane estate,
For say he of thee is all oh lord. Why, then should Merchants be proud? Let them record their prenticeships, their mean estate,
p-acp vvz pns31 pp-f pno21 vbz d uh n1. uh-crq, av vmd n2 vbi j? vvb pno32 vvi po32 n2, po32 j n1,
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and giue god the glorie for the better.
and give god the glory for the better.
cc vvi n1 dt n1 p-acp dt jc.
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The second passage is of confutation that you might not be deceaued in your holy calling vvith marchants of an vnholy calling, the Iesuits I meane, vvho are indeed (as the deuine in the Reuelation saith) the marchants of the earth, earthly minded making Marchantdize of the vvord of god (as Paule speaketh) by their holy exercise (as they tearme it) and other Antichristian sleights like the Mōtibanks,
The second passage is of confutation that you might not be deceived in your holy calling with Merchants of an unholy calling, the Iesuits I mean, who Are indeed (as the divine in the Revelation Says) the Merchants of the earth, earthly minded making Marchantdize of the word of god (as Paul speaks) by their holy exercise (as they term it) and other Antichristian sleights like the Montibanks,
dt ord n1 vbz pp-f n1 cst pn22 vmd xx vbi vvn p-acp po22 j n-vvg p-acp n2 pp-f dt j n-vvg, dt np2 pns11 vvb, r-crq vbr av (c-acp dt j-jn p-acp dt n1 vvz) dt n2 pp-f dt n1, j vvn vvg n1 pp-f dt n1 pp-f n1 (c-acp np1 vvz) p-acp po32 j n1 (c-acp pns32 vvi pn31) cc j-jn jp n2 av-j dt n2,
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and Quacksaluers of the Latyan, & Lateran sinagogue. For Christian marchants buy before they sell but these sell, & neuer buy, as dispensations.
and Quacksalvers of the Latyan, & Lateran synagogue. For Christian Merchants buy before they fell but these fell, & never buy, as dispensations.
cc n2 pp-f dt jp, cc np1 n1. p-acp njp n2 vvb a-acp pns32 vvb p-acp d vvb, cc av-x vvi, c-acp n2.
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Indulgences, deliuerāces out of Purgatory, vvhich noe Geographer did euer portray in table, card, or map.
Indulgences, Deliverances out of Purgatory, which no Geographer did ever portray in table, carded, or map.
n2, n2 av pp-f n1, r-crq dx n1 vdd av vvi p-acp n1, n1, cc n1.
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Christian marchants vvhen they haue sold lett the buyer enioy that vvhich is sold, but these sell the vearie sight of things,
Christian Merchants when they have sold let the buyer enjoy that which is sold, but these fell the vearie sighed of things,
njp n2 c-crq pns32 vhb vvn vvb dt n1 vvb d r-crq vbz vvn, cc-acp d vvb dt j n1 pp-f n2,
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& the buyer enioys them not, as reliques of Saints heads, sculls, shoes, handkerchers, breeches, and such like trash.
& the buyer enjoys them not, as Relics of Saints Heads, sculls, shoes, handkerchiefs, breeches, and such like trash.
cc dt n1 vvz pno32 xx, c-acp n2 pp-f n2 n2, n2, n2, n2, n2, cc d j n1.
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Christian marchants sell one thing to one man, but these Antichristiā Montebankes sell the sight of one thing to a thousand.
Christian Merchants fell one thing to one man, but these Antichristian Mountebanks fell the sighed of one thing to a thousand.
njp n2 vvb crd n1 p-acp crd n1, cc-acp d jp n2 vvb dt n1 pp-f crd n1 p-acp dt crd.
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Christian marchants haue certaine specificall kinds of Marchantdizing, but these Antichristian Montebankes sell heauē, and earth,
Christian Merchants have certain specifical Kinds of Merchandising, but these Antichristian Mountebanks fell heaven, and earth,
njp n2 vhb j j n2 pp-f vvg, cc-acp d jp n2 vvb n1, cc n1,
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& hell, sell tovvling of bells, places of sepulture, dispensation for eating of meates, marying of vviues, false promise of heauen, Friers coules, & vvhat not.
& hell, fell tovvling of Bells', places of sepulture, Dispensation for eating of Meats, marrying of wives, false promise of heaven, Friars Cowls, & what not.
cc n1, vvb j-vvg pp-f n2, n2 pp-f n1, n1 p-acp vvg pp-f n2, vvg pp-f n2, j n1 pp-f n1, ng1 zz, cc q-crq xx.
(9) lesson (DIV2)
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Christian Marchants compell none to buy their Marchandize, but these Antichristian Montibankes doe curse vvith bell booke,
Christian Merchants compel none to buy their Merchandise, but these Antichristian Montibankes do curse with bell book,
njp n2 vvb pix pc-acp vvi po32 n1, cc-acp d jp n2 vdb vvi p-acp n1 n1,
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& candle, & accompt all such as Athists, & Achrists that doe not buy vp their trash, and popish trumpery.
& candle, & account all such as Atheists, & Achrists that do not buy up their trash, and popish trumpery.
cc n1, cc vvi d d c-acp n2, cc n2 cst vdb xx vvi a-acp po32 n1, cc j n1.
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Christian Marchants doe make holiday somtimes, but these Antichristian Montebankes doe trade most on such dayes as are consecrated to gods seruice.
Christian Merchants do make holiday sometimes, but these Antichristian Mountebanks do trade most on such days as Are consecrated to God's service.
njp n2 vdb vvi n1 av, cc-acp d jp n2 vdb vvi av-ds p-acp d n2 c-acp vbr vvn p-acp ng1 n1.
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Christian Marchants haue sett places for their marts, but these Antichristian Montebankes haue vvalls, & vvoods,
Christian Merchants have Set places for their marts, but these Antichristian Mountebanks have walls, & woods,
njp n2 vhb vvn n2 p-acp po32 n2, cc-acp d jp n2 vhb n2, cc n2,
(9) lesson (DIV2)
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& hollovve trees, & stockes, & stones, & miracles, & maruels at Sichem, at Halas, Bruxells, compostella, Loretto,
& hollow trees, & stocks, & stones, & Miracles, & marvels At Sichem, At Halas, Brussels, Compostela, Loretto,
cc j-jn n2, cc n2, cc n2, cc n2, cc n2 p-acp np1, p-acp np1, np1, fw-la, np1,
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& vvhere not, & vvhat not to encrease theire popish trading, & Iesuitticall Marchantdizings.
& where not, & what not to increase their popish trading, & Iesuitticall Marchantdizings.
cc q-crq xx, cc q-crq xx pc-acp vvi po32 j n-vvg, cc j n2-vvg.
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The third passage is of Detection in vvhich if you vvill take a revevve, & looke backe,
The third passage is of Detection in which if you will take a revevve, & look back,
dt ord n1 vbz pp-f n1 p-acp r-crq cs pn22 vmb vvi dt vvb, cc vvb av,
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but into tvvo shopes of the Iesuits you shall see their trinkets, both of profitt, & also of pleasure.
but into tvvo shopes of the Iesuits you shall see their trinkets, both of profit, & also of pleasure.
cc-acp p-acp crd n2 pp-f dt np2 pn22 vmb vvi po32 n2, d pp-f n1, cc av pp-f n1.
(9) lesson (DIV2)
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And although their vvare be, but trash, & verball, yet by the iniquitie of the times it is be come more rich,
And although their were be, but trash, & verbal, yet by the iniquity of the times it is be come more rich,
cc cs po32 n1 vbi, cc-acp n1, cc j, av p-acp dt n1 pp-f dt n2 pn31 vbz vbi vvn av-dc j,
(9) lesson (DIV2)
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& more opulent then all the honest marchantdizing of the Christian, & reall Marchant.
& more opulent then all the honest Merchandising of the Christian, & real Merchant.
cc av-dc j cs d dt j n-vvg pp-f dt njp, cc j n1.
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First in this shopp of profitt you shall see that huge commodity of the yeare of Iubile, vvherein you haue remission of sinnes in all the degrees of comparison.
First in this shop of profit you shall see that huge commodity of the year of Jubilee, wherein you have remission of Sins in all the Degrees of comparison.
ord p-acp d n1 pp-f n1 pn22 vmb vvi d j n1 pp-f dt n1 pp-f n1, c-crq pn22 vhb n1 pp-f n2 p-acp d dt n2 pp-f n1.
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Which yeare of Iubile vvas vvont to be euery fiftith yeare, but novve in the popes Ephod (Vtilitatis gratia) it is thought meete to be euery fiue,
Which year of Jubilee was wont to be every fiftith year, but now in the Popes Ephod (Vtilitatis Gratia) it is Thought meet to be every fiue,
r-crq n1 pp-f n1 vbds j pc-acp vbi d ord n1, cc-acp av p-acp dt ng1 n1 (fw-la fw-la) pn31 vbz vvn j pc-acp vbi d crd,
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& tvventith yeare, & euery centenary yeare, though the fiue & tvventith yeare in their accompt vvas the yeare imediatly before the centenary.
& tvventith year, & every centenary year, though the fiue & tvventith year in their account was the year immediately before the centenary.
cc ord n1, cc d j-jn n1, cs dt crd cc ord n1 p-acp po32 n1 vbds dt n1 av-j p-acp dt j-jn.
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And that noe man might be ignorant of this yeare there are Siquisss. set vp on euery post to be remembrancers thereof vnto you.
And that no man might be ignorant of this year there Are Siquisss. Set up on every post to be remembrancers thereof unto you.
cc cst dx n1 vmd vbi j pp-f d n1 pc-acp vbr j. vvb a-acp p-acp d n1 pc-acp vbi n2 av p-acp pn22.
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And if any man hinder any manner of person that is vvilling, & desirous to trauell to Rome in this Iubile it is a reserued case,
And if any man hinder any manner of person that is willing, & desirous to travel to Room in this Jubilee it is a reserved case,
cc cs d n1 vvi d n1 pp-f n1 cst vbz j, cc j pc-acp vvi pc-acp vvi p-acp d n1 pn31 vbz dt vvn n1,
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& can be remitted by none, but by the popes novvne self.
& can be remitted by none, but by the Popes noun self.
cc vmb vbi vvn p-acp pix, cc-acp p-acp dt ng1 n1 n1.
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But there is some cause of enuy in all this, that the Italians should be so neere their remission,
But there is Some cause of envy in all this, that the Italians should be so near their remission,
p-acp pc-acp vbz d n1 pp-f n1 p-acp d d, cst dt njp2 vmd vbi av av-j po32 n1,
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& the Pollender, the English, Scot, & Irish should be so farr of from soe great a fauour.
& the Pollender, the English, Scot, & Irish should be so Far of from so great a favour.
cc dt np1, dt jp, np1, cc np1 vmd vbi av av-j pp-f p-acp av j dt n1.
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Their second great commoditie is their Archiepiscopall, & Episcopall, pall vvhich they make vvith great cost for sooth.
Their second great commodity is their Archepiscopal, & Episcopal, pall which they make with great cost for sooth.
po32 ord j n1 vbz po32 np1, cc np1, vvb r-crq pns32 vvb p-acp j n1 p-acp n1.
(9) lesson (DIV2)
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For the Nunnes of the order of S. Agnes doe offer tvvo vvhite lambes vpon the alter of S. Peter,
For the Nuns of the order of S. Agnes do offer tvvo white Lambs upon the altar of S. Peter,
p-acp dt n2 pp-f dt n1 pp-f n1 np1 vdb vvi crd j-jn n2 p-acp dt n1 pp-f n1 np1,
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& S. Paule at Rome iust at the tyme that Agnus Dei is singing.
& S. Paul At Rome just At the time that Agnus Dei is singing.
cc n1 np1 p-acp np1 j p-acp dt n1 cst np1 fw-la vbz vvg.
(9) lesson (DIV2)
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Of the vvoll of the vvhich lambes these palls are made, & noe bishope can haue a pall,
Of the wool of the which Lambs these palls Are made, & no bishop can have a pall,
pp-f dt n1 pp-f dt r-crq n2 d vvz vbr vvn, cc dx n1 vmb vhi dt n1,
(9) lesson (DIV2)
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but he must be a petitioner in all the degrees of comparison, & if he be Archbishope,
but he must be a petitioner in all the Degrees of comparison, & if he be Archbishop,
cc-acp pns31 vmb vbi dt n1 p-acp d dt n2 pp-f n1, cc cs pns31 vbb n1,
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or bishope he payes pro rato tvventy, or thirty thousand Duccatts, & yet for all this his successor shall not be the better for it,
or bishop he pays Pro rato tvventy, or thirty thousand Duccatts, & yet for all this his successor shall not be the better for it,
cc n1 pns31 vvz fw-la fw-la crd, cc crd crd n2, cc av p-acp d d po31 n1 vmb xx vbi dt jc p-acp pn31,
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for he must buy a nevve one albeit his predecessor should die the vearie next day after he hath bought it.
for he must buy a new one albeit his predecessor should die the vearie next day After he hath bought it.
c-acp pns31 vmb vvi dt j pi cs po31 n1 vmd vvi dt j ord n1 c-acp pns31 vhz vvn pn31.
(9) lesson (DIV2)
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I should be to much iniurious vnto you if I should desire you to vevve a corner of their shop, vvherin are anniuersary masses, priuat masses, priuiledged alters,
I should be to much injurious unto you if I should desire you to view a corner of their shop, wherein Are anniversary masses, private masses, privileged alters,
pns11 vmd vbi p-acp d j p-acp pn22 cs pns11 vmd vvi pn22 pc-acp vvi dt n1 pp-f po32 n1, c-crq vbr n1 n2, j n2, j-vvn vvz,
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& papall bulls vvhich they send ouer euen vnto Amerrica, vvhere they compell the poore Indians to receaue them Insomuch that some shipes of Holland haue taken vvhole Cariques full laden vvith such trash for the misled Americans.
& papal Bulls which they send over even unto Amerrica, where they compel the poor Indians to receive them Insomuch that Some shipes of Holland have taken Whole Cariques full laden with such trash for the misled Americans.
cc j n2 r-crq pns32 vvb a-acp av-j p-acp np1, c-crq pns32 vvb dt j np1 pc-acp vvi pno32 av cst d n2 pp-f n1 vhb vvn j-jn np1 av-j vvn p-acp d n1 p-acp dt j-vvn np1.
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And that vvhich is vvorth the obseruations none may vent these commodities or buy, or sell,
And that which is worth the observations none may vent these commodities or buy, or fell,
cc cst r-crq vbz j dt n2 pi vmb vvi d n2 cc vvi, cc vvi,
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but he that hath the marke, or the name of the beast, or the number of his name.
but he that hath the mark, or the name of the beast, or the number of his name.
cc-acp pns31 cst vhz dt n1, cc dt n1 pp-f dt n1, cc dt n1 pp-f po31 n1.
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But I feare me I should be ouer much teadious vnto you if I should desire your patience to cast your eies into an other corner of their shop of profitt vvherein you may see their taxations Apostolicall (as they call them) in vvhich there are sett dovvne the prices of ordinations, dispensations, absolutions, reuocations, legittimations & the like stuffe.
But I Fear me I should be over much tedious unto you if I should desire your patience to cast your eyes into an other corner of their shop of profit wherein you may see their taxations Apostolical (as they call them) in which there Are Set down the Princes of ordinations, dispensations, absolutions, revocations, legitimations & the like stuff.
p-acp pns11 vvb pno11 pns11 vmd vbi p-acp d j p-acp pn22 cs pns11 vmd vvi po22 n1 pc-acp vvi po22 n2 p-acp dt j-jn n1 pp-f po32 n1 pp-f n1 c-crq pn22 vmb vvi po32 n2 j (c-acp pns32 vvb pno32) p-acp r-crq a-acp vbr vvn a-acp dt n2 pp-f n2, n2, n2, n2, n2 cc dt j n1.
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Insomuch that if a great king of Christendome were nowe aliue he might call a great duke that yet liueth his brother, cosen, nephevv, & sonne.
Insomuch that if a great King of Christendom were now alive he might call a great duke that yet lives his brother, Cousin, nephew, & son.
av cst cs dt j n1 pp-f np1 vbdr av j pns31 vmd vvi dt j n1 cst av vvz po31 n1, n1, n1, cc n1.
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And you knovve it is noe lesse a vertue to keepe, then to gett.
And you know it is no less a virtue to keep, then to get.
cc pn22 vvb pn31 vbz dx av-dc dt n1 pc-acp vvi, cs pc-acp vvi.
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Therefore these Antichristian Marchants haue trickes to keepe, & to bring all the vvater to their ovvne mill.
Therefore these Antichristian Merchants have tricks to keep, & to bring all the water to their own mill.
av d jp n2 vhb n2 pc-acp vvi, cc pc-acp vvi d dt n1 p-acp po32 d n1.
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First the vovve of single life vvherby none are occasioned to challenge a remaynder of goods in case of vvife,
First the Voelli of single life whereby none Are occasioned to challenge a remainder of goods in case of wife,
ord dt n1 pp-f j n1 c-crq pix vbr vvn pc-acp vvi dt n1 pp-f n2-j p-acp n1 pp-f n1,
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& childrē, yea though a Clerique be conuicted, & condemned of neuer so criminall, & capitall a crime,
& children, yea though a Clerique be convicted, & condemned of never so criminal, & capital a crime,
cc n2, uh cs dt np1 vbi j-vvn, cc vvn pp-f av av j-jn, cc j dt n1,
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yet confiscation of goods to the state is not knovven vvhat it meaneth among them.
yet confiscation of goods to the state is not known what it means among them.
av n1 pp-f n2-j p-acp dt n1 vbz xx vvn r-crq pn31 vvz p-acp pno32.
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Secondly the election of the pope it kepte in the conclaue of the Cardinalls, vvhich vvas vvont to haue its strenght among the suffrages of the people.
Secondly the election of the pope it kept in the conclave of the Cardinals, which was wont to have its strength among the suffrages of the people.
ord dt n1 pp-f dt n1 pn31 vvd p-acp dt n1 pp-f dt n2, r-crq vbds j pc-acp vhi po31 n1 p-acp dt n2 pp-f dt n1.
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And it is thought that in France there is to the number of ten host of mē that are of some order or other of the papacie.
And it is Thought that in France there is to the number of ten host of men that Are of Some order or other of the papacy.
cc pn31 vbz vvn cst p-acp np1 pc-acp vbz p-acp dt n1 pp-f crd n1 pp-f n2 cst vbr pp-f d n1 cc n-jn pp-f dt n1.
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Thirdly to gett the fauor of great personages they haue their seuerall trikes, & deuises as to make their younger Sonnes Cardinalls, Abbots,
Thirdly to get the favour of great Personages they have their several trikes, & devises as to make their younger Sons Cardinals, Abbots,
ord pc-acp vvi dt n1 pp-f j n2 pns32 vhb po32 j n2, cc n2 a-acp pc-acp vvi po32 jc n2 n2, ng1,
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& Priors, & their collapsed daughters Abbesses, Prioresses, & Recluses.
& Priors, & their collapsed daughters Abbesses, Prioresses, & Recluses.
cc ng1, cc po32 vvn n2 n2, n2, cc n2.
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Fourthly they can curriefauor vvith kings in presenting them vvith pretty presents as vvith a rose in the tyme of yeare consecrated by the popes novvne self at the first comming.
Fourthly they can curriefauor with Kings in presenting them with pretty presents as with a rose in the time of year consecrated by the Popes noun self At the First coming.
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A holy svvord, a millitary belt, a vvaxē Agnus Dei, & such like trash vvherevvith those pretty vvhite sonnes,
A holy sword, a military belt, a waxen Agnus Dei, & such like trash wherewith those pretty white Sons,
dt j n1, dt j n1, dt j np1 fw-la, cc d j n1 c-crq d j j-jn n2,
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& misled novices conceaue that they may driue a vvay disasters, diseases, tempests, & mortall sinnes.
& misled Novices conceive that they may driven a Way disasters, diseases, tempests, & Mortal Sins.
cc j-vvn n2 vvi cst pns32 vmb vvi dt n1 n2, n2, n2, cc j-jn n2.
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Moreouer vvhats a gentelman but his pleasure? For this shopp of profitt vvere nothing vvorth vnlesse they had a shopp of pleasure vvithall.
Moreover whats a gentleman but his pleasure? For this shop of profit were nothing worth unless they had a shop of pleasure withal.
av q-crq|vbz dt n1 p-acp po31 n1? p-acp d n1 pp-f n1 vbdr pix j cs pns32 vhd dt n1 pp-f n1 av.
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For profitt vvithout pleasure is sordid, & base. Therefore these cunning marchants haue deuises to make their greatnes merry.
For profit without pleasure is sordid, & base. Therefore these cunning Merchants have devises to make their greatness merry.
p-acp n1 p-acp n1 vbz j, cc j. av d j-jn n2 vhb n2 pc-acp vvi po32 n1 j.
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For first they take great pleasure in the peoples ignorance And to this purpose they sett it dovvne positiuely for an haynous offence to haue a bible, For First they take great pleasure in the peoples ignorance And to this purpose they Set it down positively for an heinous offence to have a Bible,
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or leturgie, & praiers in a knovven tongue.
or Liturgy, & Prayers in a known tongue.
cc n1, cc n2 p-acp dt vvn n1.
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And noemareuell vvhen they haue a professed sort of friers, vvho tearme themselues Foliain, or friers ignorant.
And noemareuell when they have a professed sort of Friars, who term themselves Foliain, or Friars ignorant.
cc vvb c-crq pns32 vhb dt j-vvn n1 pp-f n2, r-crq n1 px32 av, cc n2 j.
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And vvhen Bellarmine their Attlas shall euidently affirme, that the faith of a Christian may better be defined by ignorance, then by knovveldge.
And when Bellarmine their Attlas shall evidently affirm, that the faith of a Christian may better be defined by ignorance, then by knovveldge.
cc c-crq np1 po32 n1 vmb av-j vvi, cst dt n1 pp-f dt njp vmb av-jc vbi vvn p-acp n1, av p-acp n1.
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Secondly they take great pleasure in traducing the scriptures.
Secondly they take great pleasure in traducing the Scriptures.
ord pns32 vvi j n1 p-acp vvg dt n2.
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For they render the vvord Repent that is say they vvhip your selues, or goe a pilgrimage to Loretto in Italy,
For they render the word repent that is say they whip your selves, or go a pilgrimage to Loretto in Italy,
p-acp pns32 vvb dt n1 vvb cst vbz vvn pns32 vvb po22 n2, cc vvi dt n1 p-acp np1 p-acp np1,
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or to Sickem, & Hallas in Flandres.
or to Sickem, & Hallas in Flanders.
cc p-acp np1, cc np1 p-acp np1.
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To beare the crosse of Christ, is as they tell the people to carry a siluer,
To bear the cross of christ, is as they tell the people to carry a silver,
p-acp vvi dt n1 pp-f np1, vbz c-acp pns32 vvb dt n1 pc-acp vvi dt n1,
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or golden crosse in their capes.
or golden cross in their capes.
cc j n1 p-acp po32 n2.
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You are the lighte of the vvorld saith the scripture, that is say they, vve must light tapers in churches in the day time.
You Are the Light of the world Says the scripture, that is say they, we must Light Tapers in Churches in the day time.
pn22 vbr dt n1 pp-f dt n1 vvz dt n1, cst vbz vvn pns32, pns12 vmb vvi n2 p-acp n2 p-acp dt n1 n1.
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And PATER NOSTER in popery is latine for a paire of beades. And because Christ sayd Be like vnto children.
And PATER NOSTER in popery is latin for a pair of beads. And Because christ said Be like unto children.
np1 fw-la fw-la p-acp n1 vbz jp p-acp dt n1 pp-f n2. cc c-acp np1 vvd vbb j p-acp n2.
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Therefore say they our friers doe vveare covvles like vnto childrens first biggins.
Therefore say they our Friars do wear covvles like unto Children's First biggins.
av vvb pns32 po12 n2 vdb vvi n-jn j p-acp ng2 ord n2.
(9) lesson (DIV2)
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Thirdly they sport themselues to see hovve they can serue all commers, all customers, and please euery humour.
Thirdly they sport themselves to see how they can serve all comers, all customers, and please every humour.
ord pns32 vvi px32 pc-acp vvi c-crq pns32 vmb vvi d n2, d n2, cc vvb d n1.
(9) lesson (DIV2)
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If they be stately minded, vvhat is more pompous then the papacie.
If they be stately minded, what is more pompous then the papacy.
cs pns32 vbb j vvn, r-crq vbz av-dc j cs dt n1.
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If they be of a base humor, vvhat is more sordid then the Capucini, & Foliani.
If they be of a base humour, what is more sordid then the Capucini, & Foliani.
cs pns32 vbb pp-f dt j n1, r-crq vbz av-dc j cs dt np1, cc np1.
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If they be melancholly vvho more retyred then the Hermits, & Anachorits. If they be Epicures, Abbots shall entertayne them.
If they be melancholy who more retired then the Hermit's, & Anachorites. If they be Epicureans, Abbots shall entertain them.
cs pns32 vbb j-jn r-crq av-dc vvd av dt ng1, cc n2. cs pns32 vbb n2, ng1 vmb vvi pno32.
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If they be vvanton, some fevve dayes before the Carniuall it is lavvfull in Rome for a man to vse his pleasure any vvay vvithout controule.
If they be wanton, Some few days before the Carnival it is lawful in Room for a man to use his pleasure any Way without control.
cs pns32 vbb j-jn, d d n2 p-acp dt n1 pn31 vbz j p-acp n1 p-acp dt n1 pc-acp vvi po31 n1 d n1 p-acp n1.
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And that vvhich I admire aboue all, the mixe composition of their doings.
And that which I admire above all, the mix composition of their doings.
cc cst r-crq pns11 vvb p-acp d, dt vvi n1 pp-f po32 n2-vdg.
(9) lesson (DIV2)
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And for the Pope to take vpon him to vvash the feete of the poore in humility,
And for the Pope to take upon him to wash the feet of the poor in humility,
cc p-acp dt n1 pc-acp vvi p-acp pno31 pc-acp vvi dt n2 pp-f dt j p-acp n1,
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& yet to cause the kings of the earth to kisse his feete in extreame arrogancie,
& yet to cause the Kings of the earth to kiss his feet in extreme arrogancy,
cc av pc-acp vvi dt n2 pp-f dt n1 pc-acp vvi po31 n2 p-acp j-jn n1,
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& vvith one, & the same bull to giue, & take avvay kingdomes.
& with one, & the same bull to give, & take away kingdoms.
cc p-acp crd, cc dt d n1 pc-acp vvi, cc vvb av n2.
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And to call himselfe the seruant of seruants, & yet to suffer bookes to come out vvith this title to gods viceroy Paule the fist that novve is pope.
And to call himself the servant of Servants, & yet to suffer books to come out with this title to God's viceroy Paul the fist that now is pope.
cc pc-acp vvi px31 dt n1 pp-f n2, cc av pc-acp vvi n2 pc-acp vvi av p-acp d n1 p-acp ng1 n1 np1 dt n1 cst av vbz n1.
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And adde to these the povver that they challenge to remitt sinnes, the opinion of Transubstantiation vvhereof Bessaeus the French kings Almoner sayd vnto the Prince of Condie thus Ioshua comanded the creature to stand still in the firmament,
And add to these the power that they challenge to remit Sins, the opinion of Transubstantiation whereof Bessaeus the French Kings Almoner said unto the Prince of Condie thus Ioshua commanded the creature to stand still in the firmament,
cc vvb p-acp d dt n1 cst pns32 vvb pc-acp vvi n2, dt n1 pp-f n1 c-crq np1 dt jp ng1 n1 vvd p-acp dt n1 pp-f np1 av np1 vvd dt n1 pc-acp vvi av p-acp dt n1,
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but the popish preests command the creator in the sacrament.
but the popish Priests command the creator in the sacrament.
cc-acp dt j n2 vvb dt n1 p-acp dt n1.
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As also adde herevnto auricular confession vvith the punishment, and absolutiō thereof, espetially that of Robert the Normād duke surpasseth all ciuillty, & humanity.
As also add hereunto auricular Confessi with the punishment, and absolution thereof, especially that of Robert the Normād duke Surpasses all ciuillty, & humanity.
p-acp av vvi av j n1 p-acp dt n1, cc n1 av, av-j cst pp-f np1 dt np1 n1 vvz d n1, cc n1.
(9) lesson (DIV2)
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Lastly the vvorkes of supererogatiō, or rather the vvorkes of superarrogation, vvhere in they say the Ethnickes meritt of congruity, The faithfull Layiques of condignity but the Cleriques are of an extrordinary straine,
Lastly the works of supererogation, or rather the works of supererogation, where in they say the Ethnics merit of congruity, The faithful Layiques of condignity but the Clerics Are of an extraordinary strain,
ord dt n2 pp-f n1, cc av-c dt n2 pp-f n1, c-crq p-acp pns32 vvb dt n2-jn n1 pp-f n1, dt j n2 pp-f n1 p-acp dt ng2 vbr pp-f dt j n1,
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for they meritt for themselus, & their neighbours. A thing not hard of of the patriarchies, Prophets, & Apostels.
for they merit for themselves, & their neighbours. A thing not hard of of the patriarchies, prophets, & Apostles.
c-acp pns32 n1 p-acp px32, cc po32 n2. dt n1 xx j pp-f pp-f dt n2, n2, cc n2.
(9) lesson (DIV2)
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O the vvit of man among popelings, Papists, & Iesuits. Tell me novve deare contrymen, masters, & mortalls.
O the wit of man among popelings, Papists, & Iesuits. Tell me now deer countrymen, Masters, & mortals.
sy dt n1 pp-f n1 p-acp n2, njp2, cc np2. vvb pno11 av j-jn n2, n2, cc n2-jn.
(9) lesson (DIV2)
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Is it not a lamentable thing for vs in this glorious suneshine of the vvord, to see the spirit of god so greeued, the pure light of the gospell so obscured,
Is it not a lamentable thing for us in this glorious suneshine of the word, to see the Spirit of god so grieved, the pure Light of the gospel so obscured,
vbz pn31 xx dt j n1 p-acp pno12 p-acp d j n1 pp-f dt n1, pc-acp vvi dt n1 pp-f n1 av vvn, dt j n1 pp-f dt n1 av vvn,
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& may not vve cry out vvith Dauid? It is tyme for thee lord to sett to thy hand for they haue destroyed thy lavve.
& may not we cry out with David? It is time for thee lord to Set to thy hand for they have destroyed thy law.
cc vmb xx pns12 vvi av p-acp np1? pn31 vbz n1 p-acp pno21 n1 pc-acp vvi p-acp po21 n1 c-acp pns32 vhb vvn po21 n1.
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But leaving these antichristiā Marchants I returne to you vvith a charge euen to euery one of you, that if any of you haue a robe, a diamōd, a horse, acknowledge it to be the kings as Mordicai did, that is the king of kings, & not yours.
But leaving these Antichristian Merchants I return to you with a charge even to every one of you, that if any of you have a robe, a diamond, a horse, acknowledge it to be the Kings as Mordecai did, that is the King of Kings, & not yours.
p-acp vvg d jp n2 pns11 vvb p-acp pn22 p-acp dt n1 av p-acp d crd pp-f pn22, cst cs d pp-f pn22 vhb dt n1, dt n1, dt n1, vvb pn31 pc-acp vbi dt n2 p-acp np1 vdd, cst vbz dt n1 pp-f n2, cc xx png22.
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And let nōe of you enquire curiouslie, as did the Israelits of the Manna saying Man hu vvhat is this? Neither let any of you sacrifice to your owne nett, or burne in cense to your ovvne yearne,
And let none of you inquire curiously, as did the Israelites of the Manna saying Man hu what is this? Neither let any of you sacrifice to your own net, or burn in cense to your own yearn,
cc vvb pix pp-f pn22 vvi av-j, c-acp vdd dt np2 pp-f dt n1 vvg n1 uh q-crq vbz d? av-d vvb d pp-f pn22 vvi p-acp po22 d n1, cc vvi p-acp n1 p-acp po22 d vvi,
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or be of a vvhorish disposition, as the harlot spake to Solomon let it be deuided meaning the liue child,
or be of a whorish disposition, as the harlot spoke to Solomon let it be divided meaning the live child,
cc vbi pp-f dt j n1, c-acp dt n1 vvd p-acp np1 vvb pn31 vbi vvn vvg dt j n1,
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so you must take care not to share vvith god in your vvealth as partly attributing the encrease thereof to gods blessing, & your paines taking.
so you must take care not to share with god in your wealth as partly attributing the increase thereof to God's blessing, & your pains taking.
av pn22 vmb vvi n1 xx pc-acp vvi p-acp n1 p-acp po22 n1 c-acp av vvg dt n1 av p-acp ng1 n1, cc po22 n2 vvg.
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But learne to speake as the man after gods ovvne hart doth, & absolutly disclayming your ovvne selues,
But Learn to speak as the man After God's own heart does, & absolutely disclaiming your own selves,
cc-acp vvb pc-acp vvi p-acp dt n1 p-acp n2 d n1 vdz, cc av-j vvg po22 d n2,
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& say Not vnto vs lord, not vnto vs but to thee, & thy name be rendred the praise, the honor, the glory for euer.
& say Not unto us lord, not unto us but to thee, & thy name be rendered the praise, the honour, the glory for ever.
cc vvb xx p-acp pno12 n1, xx p-acp pno12 p-acp p-acp pno21, cc po21 n1 vbi vvn dt n1, dt n1, dt n1 c-acp av.
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The fift lesson.
The fift Lesson.
dt ord n1.
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For this kingdome of heauen is not resembled to euery marchant, but to a marchāt Ievveller so sayth my text.
For this Kingdom of heaven is not resembled to every merchant, but to a merchant Jeweller so say my text.
p-acp d n1 pp-f n1 vbz xx vvn p-acp d n1, cc-acp p-acp dt n1 n1 av vvz po11 n1.
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The kingdome of heauen is like vnto a marchant mā that sought goodly pearles. The Kingdom of heaven is like unto a merchant man that sought goodly Pearls.
dt n1 pp-f n1 vbz av-j p-acp dt n1 n1 cst vvd j n2.
(10) lesson (DIV2)
80
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The learning vvhereof is this, That Marchandizing for pretious vvares is lawfull, & he that seeketh the kingdome of heauen is rightly resembled to such a Marchāt that seeketh pretious, not vile things, that indeede is a Marchant Ieweller.
The learning whereof is this, That Merchandising for precious wares is lawful, & he that seeks the Kingdom of heaven is rightly resembled to such a Merchant that seeks precious, not vile things, that indeed is a Merchant Jeweller.
dt n1 c-crq vbz d, cst vvg p-acp j n2 vbz j, cc pns31 cst vvz dt n1 pp-f n1 vbz av-jn vvn p-acp d dt n1 cst vvz j, xx j n2, cst av vbz dt n1 n1.
(10) lesson (DIV2)
80
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The light of this appeares from paradise. For there vvas the Bdelium, & the onix stone for mans delight before his fall, euen in his inocency.
The Light of this appears from paradise. For there was the Bdelium, & the onix stone for men delight before his fallen, even in his innocency.
dt n1 pp-f d vvz p-acp n1. p-acp a-acp vbds dt np1, cc dt ng1 n1 p-acp ng1 n1 p-acp po31 n1, av p-acp po31 n1.
(10) lesson (DIV2)
81
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In the breastplate of Aron there vvas sixe pretious stōes on the one side, & sixe on the other.
In the breastplate of Aron there was sixe precious stones on the one side, & sixe on the other.
p-acp dt n1 pp-f np1 a-acp vbds crd j n2 p-acp dt crd n1, cc crd p-acp dt n-jn.
(10) lesson (DIV2)
81
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God shevving herein the pretious accōpte he made of his people, And for the fabrique of the Temple Dauid prepared vvith all his povver for the house of god, gold for vessels of gold, & siluer for vessels of siluer,
God showing herein the precious accompt he made of his people, And for the fabric of the Temple David prepared with all his power for the house of god, gold for vessels of gold, & silver for vessels of silver,
np1 vvg av dt j n1 pns31 vvd pp-f po31 n1, cc p-acp dt n1 pp-f dt n1 np1 vvd p-acp d po31 n1 p-acp dt n1 pp-f n1, n1 p-acp n2 pp-f n1, cc n1 p-acp n2 pp-f n1,
(10) lesson (DIV2)
81
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& brasse for things of brasse, yron for things of yorn, & vvood for things of vvood,
& brass for things of brass, iron for things of yorn, & wood for things of wood,
cc n1 p-acp n2 pp-f n1, n1 p-acp n2 pp-f n1, cc n1 p-acp n2 pp-f n1,
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81
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& onix stones, & stones to be set, & carbuncle stones, & of diuers colours, & all pretious stones, & marble stones in abundance.
& onix stones, & stones to be Set, & carbuncle stones, & of diverse colours, & all precious stones, & Marble stones in abundance.
cc ng1 n2, cc n2 pc-acp vbi vvn, cc n1 n2, cc pp-f j n2, cc d j n2, cc n1 n2 p-acp n1.
(10) lesson (DIV2)
81
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The right of this appeares from a regall state Hezekiah also had exceding much riches, The right of this appears from a regal state Hezekiah also had exceeding much riches,
dt n-jn pp-f d vvz p-acp dt j n1 np1 av vhd vvg d n2,
(10) lesson (DIV2)
81
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& honour, & he gate him treasures of siluer, & of gold, & of pretious stones. From a regall banquet.
& honour, & he gate him treasures of silver, & of gold, & of precious stones. From a regal banquet.
cc n1, cc pns31 n1 pno31 n2 pp-f n1, cc pp-f n1, cc pp-f j n2. p-acp dt j n1.
(10) lesson (DIV2)
81
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The hangings vvere of vvhite, greene, & blevv clothes fastened vvith cords of fine linnen, & purple, in siluer rings, & pillars of marble:
The hangings were of white, green, & blew clothes fastened with cords of fine linen, & purple, in silver rings, & pillars of Marble:
dt n2-vvg vbdr pp-f j-jn, j-jn, cc j-jn n2 vvn p-acp n2 pp-f j n1, cc j-jn, p-acp n1 vvz, cc n2 pp-f n1:
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81
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The beds vvere of gold, & of siluer vpon a pauement of porphyre, & marble, & alabaster, & blevv colour.
The Beds were of gold, & of silver upon a pavement of porphyre, & Marble, & alabaster, & blew colour.
dt n2 vbdr pp-f n1, cc pp-f n1 p-acp dt n1 pp-f n1, cc n1, cc n1, cc j-jn n1.
(10) lesson (DIV2)
81
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And frō a patriarchall marriage, Then the seruant of Abraham tooke forth siluer & ievvels of gold,
And from a patriarchal marriage, Then the servant of Abraham took forth silver & Jewels of gold,
cc p-acp dt j n1, av dt n1 pp-f np1 vvd av n1 cc n2 pp-f n1,
(10) lesson (DIV2)
81
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484
& raiment, & gaue to Rebekah.
& raiment, & gave to Rebekah.
cc n1, cc vvd p-acp np1.
(10) lesson (DIV2)
81
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Moreouer the kingdome of heauen is rightly resembled to a Ievveller, seing god himselfe vvill haue is ovvne,
Moreover the Kingdom of heaven is rightly resembled to a Jeweller, sing god himself will have is own,
av dt n1 pp-f n1 vbz av-jn vvn p-acp dt n1, vvg n1 px31 vmb vhi p-acp|dt d,
(10) lesson (DIV2)
81
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& those things that he haue prepared for his ovvne to be signified by pretious stones.
& those things that he have prepared for his own to be signified by precious stones.
cc d n2 cst pns31 vhb vvn p-acp po31 d pc-acp vbi vvn p-acp j n2.
(10) lesson (DIV2)
81
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His ovvne in the breastplate of iugdment. There must be fovver rovves consisting of threes.
His own in the breastplate of iugdment. There must be fovver rows consisting of threes.
po31 d p-acp dt n1 pp-f n1. a-acp vmb vbi crd n2 vvg pp-f crd.
(10) lesson (DIV2)
81
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In the first rovve a sardius, a topaze, a carbuncle, in the second an em•raud a saphir,
In the First row a sardius, a Topaz, a carbuncle, in the second an em•raud a saphir,
p-acp dt ord n1 dt fw-la, dt n1, dt n1, p-acp dt ord dt n1 dt n1,
(10) lesson (DIV2)
81
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& a diamond, in the third a ligure, an achate, an hematite ▪ in the fourth a Chrisolite an Onix, & a Jasper.
& a diamond, in the third a ligure, an achate, an hematite ▪ in the fourth a Chrysolite an Onix, & a Jasper.
cc dt n1, p-acp dt ord dt n1, dt n1, dt n1 ▪ p-acp dt ord dt n1 dt n1, cc dt n1.
(10) lesson (DIV2)
81
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And all this to shevve hovve pretious his children are both in life, & death in his sight.
And all this to show how precious his children Are both in life, & death in his sighed.
cc d d pc-acp vvi c-crq j po31 n2 vbr d p-acp n1, cc n1 p-acp po31 n1.
(10) lesson (DIV2)
81
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491
Right deare in the sight of the lord is the death of his saincts saith the Psalmist.
Right deer in the sighed of the lord is the death of his Saints Says the Psalmist.
av-jn j-jn p-acp dt n1 pp-f dt n1 vbz dt n1 pp-f po31 n2 vvz dt n1.
(10) lesson (DIV2)
81
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If their death be pretious, their life much more. The things prepared for his are resembled to pretious stones. If their death be precious, their life much more. The things prepared for his Are resembled to precious stones.
cs po32 n1 vbb j, po32 n1 d dc. dt n2 vvn p-acp po31 vbr vvn p-acp j n2.
(10) lesson (DIV2)
81
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493
For in the description of the heauenly Jerusalem in the Reuelation by the Devine, it is sayd that the foundation of the vvall vvas of all manner of pretious stones,
For in the description of the heavenly Jerusalem in the Revelation by the Divine, it is said that the Foundation of the wall was of all manner of precious stones,
p-acp p-acp dt n1 pp-f dt j np1 p-acp dt n1 p-acp dt j-jn, pn31 vbz vvn cst dt n1 pp-f dt n1 vbds pp-f d n1 pp-f j n2,
(10) lesson (DIV2)
82
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as of Jasper, Saphir Calcedon, of the ▪ Emeraude, Sardoinx, Sardius, of the Chrisolite, Beryl, Topas, of the Chrisoprasus, Iacinth, Amathyst.
as of Jasper, Saphir Calcedon, of the ▪ Emerald, Sardoinx, Sardius, of the Chrysolite, Beryl, Topaz, of the Chrisoprasus, Jacinth, Amathyst.
c-acp pp-f n1, vvb np1, pp-f dt ▪ n1, n1, fw-la, pp-f dt n1, np1, np1, pp-f dt np1, n1, n1.
(10) lesson (DIV2)
82
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The right of reason shevves this.
The right of reason shows this.
dt n-jn pp-f n1 vvz d.
(10) lesson (DIV2)
83
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For god hath put more povver and beautie in stones that haue only being, then in other Creatures, that haue being, sence, & reason.
For god hath put more power and beauty in stones that have only being, then in other Creatures, that have being, sense, & reason.
p-acp n1 vhz vvn dc n1 cc n1 p-acp n2 cst vhb av-j vbg, av p-acp j-jn n2, cst vhb n1, n1, cc n1.
(10) lesson (DIV2)
83
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Whereby he shevveth to vs his povver to snib, & controule our pride.
Whereby he Showeth to us his power to snib, & control our pride.
c-crq pns31 vvz p-acp pno12 po31 n1 p-acp n1, cc n1 po12 n1.
(10) lesson (DIV2)
83
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For vvhat beauty is so bright as the diamōd? vvhat roseall hevve so amiable as the Corall? vvhat skill haue any phisitiā so povverfull in medicine to cure as are many pretious stones.
For what beauty is so bright as the diamond? what roseal hew so amiable as the Coral? what skill have any Physician so powerful in medicine to cure as Are many precious stones.
p-acp r-crq n1 vbz av j c-acp dt n1? q-crq j n1 av j c-acp dt n1? q-crq n1 vhb d n1 av j p-acp n1 pc-acp vvi c-acp vbr d j n2.
(10) lesson (DIV2)
83
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Secondly god confirmeth herein the doctrine of election, & reprobation for as of stones, so of mankind some are vile, some are pretious And on the other side the rarest ievvells haue not that vertue,
Secondly god confirmeth herein the Doctrine of election, & reprobation for as of stones, so of mankind Some Are vile, Some Are precious And on the other side the Rarest Jewels have not that virtue,
ord n1 vvz av dt n1 pp-f n1, cc n1 p-acp a-acp pp-f n2, av pp-f n1 d vbr j, d vbr j cc p-acp dt j-jn n1 dt js n2 vhb xx d n1,
(10) lesson (DIV2)
84
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as the loadstōe vvhich for lustre in respecte of other stones is, but vile, & despicable.
as the Loadstone which for lustre in respect of other stones is, but vile, & despicable.
c-acp dt n1 r-crq p-acp n1 p-acp n1 pp-f j-jn n2 vbz, cc-acp j, cc j.
(10) lesson (DIV2)
84
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Wherein vve may see that vvhen the most vile, & meanest things are taken into the hand of god, vvhat rare,
Wherein we may see that when the most vile, & Meanest things Are taken into the hand of god, what rare,
c-crq pns12 vmb vvi cst c-crq dt av-ds j, cc js n2 vbr vvn p-acp dt n1 pp-f n1, r-crq j,
(10) lesson (DIV2)
84
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& vvonderfull effects he can bring to passe by them.
& wonderful effects he can bring to pass by them.
cc j n2 pns31 vmb vvi pc-acp vvi p-acp pno32.
(10) lesson (DIV2)
84
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In a vvord all pretious stones procede from one and the selfesame matter vvhich is the earth,
In a word all precious stones proceed from one and the selfsame matter which is the earth,
p-acp dt n1 d j n2 vvi p-acp crd cc dt d n1 r-crq vbz dt n1,
(10) lesson (DIV2)
84
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& yet see vvhat great difference there it betvveene the vile, & the pretious, betvveene the currant, & counterfaite;
& yet see what great difference there it between the vile, & the precious, between the currant, & counterfeit;
cc av vvb r-crq j n1 a-acp pn31 p-acp dt j, cc dt j, p-acp dt n1, cc n-jn;
(10) lesson (DIV2)
84
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505
Euen so among the sonnes of men, all are made of the one, & the same matter;
Even so among the Sons of men, all Are made of the one, & the same matter;
av av p-acp dt n2 pp-f n2, d vbr vvn pp-f dt crd, cc dt d n1;
(10) lesson (DIV2)
84
Image 9
506
Yett vvhat difference there is betvvixt man, & man of the same mould, betvveene brother,
Yet what difference there is betwixt man, & man of the same mould, between brother,
av q-crq n1 a-acp vbz p-acp n1, cc n1 pp-f dt d n1, p-acp n1,
(10) lesson (DIV2)
84
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507
& brother of the same bloud, euen asmuch as betvveene Simon Magus, & Simon Peter, Cephas,
& brother of the same blood, even as as between Simon Magus, & Simon Peter, Cephas,
cc n1 pp-f dt d n1, av av c-acp p-acp np1 np1, cc np1 np1, np1,
(10) lesson (DIV2)
84
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& Caiphas, Judas the traytor, & Jude the apostle, yea vvhat differēce is in one mā vvhē god takes him into his hand,
& Caiaphas, Judas the traitor, & U^de the apostle, yea what difference is in one man when god Takes him into his hand,
cc np1, np1 dt n1, cc np1 dt n1, uh q-crq n1 vbz p-acp crd n1 c-crq n1 vvz pno31 p-acp po31 n1,
(10) lesson (DIV2)
84
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as of a persecuting Saule to make him a preaching Paull.
as of a persecuting Saule to make him a preaching Paul.
c-acp pp-f dt vvg np1 pc-acp vvi pno31 dt vvg np1.
(10) lesson (DIV2)
84
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510
The vse of this is first of Demonstration, vvhat manner of persons they are that truly build tovvards heauen.
The use of this is First of Demonstration, what manner of Persons they Are that truly built towards heaven.
dt n1 pp-f d vbz ord pp-f n1, r-crq n1 pp-f n2 pns32 vbr d av-j vvi p-acp n1.
(10) lesson (DIV2)
85
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511
Paull telleth vs that if vve build not vpon the foundation that is Christ, pretious stones vve shall suffer losse.
Paul Telleth us that if we built not upon the Foundation that is christ, precious stones we shall suffer loss.
np1 vvz pno12 d cs pns12 vvb xx p-acp dt n1 cst vbz np1, j n2 pns12 vmb vvi n1.
(10) lesson (DIV2)
85
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512
Those therefore that are true builders are reall Marchant ievvellers. Those Therefore that Are true Builders Are real Merchant ievvellers.
d av d vbr j n2 vbr j n1 n2.
(10) lesson (DIV2)
85
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513
For the grace of god doth so much prevaile vvith them, that they become Jaspers, greene & florishing in good vvorkes.
For the grace of god does so much prevail with them, that they become Jaspers, green & flourishing in good works.
p-acp dt n1 pp-f n1 vdz av av-d vvi p-acp pno32, cst pns32 vvb np1, j-jn cc vvg p-acp j n2.
(10) lesson (DIV2)
85
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514
Saphires purging themselues of Epidemicall diseases for the hope of heauē. Calcedons curing fantasticall delusions, all Enthusiasmes, Anabaptismes, & the like fancies.
Sapphires purging themselves of Epidemical diseases for the hope of heaven. Calcedons curing fantastical delusions, all Enthusiasms, Anabaptismes, & the like fancies.
n2 vvg px32 a-acp j n2 p-acp dt n1 pp-f n1. np2 vvg j n2, d n2, n2, cc dt j n2.
(10) lesson (DIV2)
85
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515
Carbūcles healing the falling sicknes, of falling into the vvaters of coueteousnes, & fires of contention.
Carbuncles healing the falling sickness, of falling into the waters of covetousness, & fires of contention.
n2 vvg dt j-vvg n1, pp-f vvg p-acp dt n2 pp-f n1, cc n2 pp-f n1.
(10) lesson (DIV2)
85
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516
Sardonixes as composed of two natures, mortall, spirituall, by the one humbled, by the other lifted vp, Sardiusses in reioycing the hart,
Sardonixs as composed of two nature's, Mortal, spiritual, by the one humbled, by the other lifted up, Sardiusses in rejoicing the heart,
n2 a-acp vvn pp-f crd n2, j-jn, j, p-acp dt crd vvn, p-acp dt n-jn vvd a-acp, n2 p-acp vvg dt n1,
(10) lesson (DIV2)
85
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517
for vvho can be more merry, thē he that serues god? Chrisolits driuing avvay agues both hott,
for who can be more merry, them he that serves god? Chrisolits driving away Fevers both hot,
p-acp r-crq vmb vbi av-dc j, pno32 pns31 d vvz n1? np1 vvg av n2 d j,
(10) lesson (DIV2)
85
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518
& cold, for the feare of god is the bath of sinners, curing them of chilling cold, of base idelnes,
& cold, for the Fear of god is the bath of Sinners, curing them of chilling cold, of base idleness,
cc j-jn, p-acp dt n1 pp-f n1 vbz dt n1 pp-f n2, vvg pno32 pp-f vvg n-jn, pp-f j n1,
(10) lesson (DIV2)
85
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519
& the flaming heat of intemperat Zeale.
& the flaming heat of Intemperate Zeal.
cc dt j-vvg n1 pp-f j n1.
(10) lesson (DIV2)
85
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Beryls, by kindling fire against the sunne, the Zeale of the sonne of god euen eating them vp;
Beryls, by kindling fire against the sun, the Zeal of the son of god even eating them up;
n2, p-acp vvg n1 p-acp dt n1, dt n1 pp-f dt n1 pp-f n1 av vvg pno32 a-acp;
(10) lesson (DIV2)
85
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521
Topasses curing Lunacies, trampling all sublunary things vnder their feete. Topasses curing Lunacies, trampling all sublunary things under their feet.
vvz vvg n2, vvg d j n2 p-acp po32 n2.
(10) lesson (DIV2)
85
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522
Chrysoprases shyning more in the night then in the light, holding out the light of the truth against all the darknes of this vvorld.
Chrysoprases shining more in the night then in the Light, holding out the Light of the truth against all the darkness of this world.
np1 vvg dc p-acp dt n1 av p-acp dt n1, vvg av dt n1 pp-f dt n1 p-acp d dt n1 pp-f d n1.
(10) lesson (DIV2)
85
Image 9
523
Hyacinths hauing armore of profe against lightning for they are as innocent as doues & therefore god vvill not hurt them,
Hyacinths having armour of proof against lightning for they Are as innocent as Dove & Therefore god will not hurt them,
n2 vhg n1 pp-f n1 p-acp n1 c-acp pns32 vbr a-acp j-jn c-acp n2 cc av n1 vmb xx vvi pno32,
(10) lesson (DIV2)
85
Image 9
524
& Lastly Amatysts enioying quiet sleepe.
& Lastly Amatysts enjoying quiet sleep.
cc ord n2 vvg j-jn n1.
(10) lesson (DIV2)
85
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525
For god giueth his beloued sleepe in this life, & their death is as a very svveet repose, & rest in sleepe.
For god gives his Beloved sleep in this life, & their death is as a very sweet repose, & rest in sleep.
p-acp n1 vvz po31 j-vvn n1 p-acp d n1, cc po32 n1 vbz p-acp dt j j n1, cc n1 p-acp n1.
(10) lesson (DIV2)
85
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The second practice is of Information from the name generation, & production of pretious stones. The name of them pretious for god knovves all his by their names.
The second practice is of Information from the name generation, & production of precious stones. The name of them precious for god knows all his by their names.
dt ord n1 vbz pp-f n1 p-acp dt n1 n1, cc n1 pp-f j n2. dt n1 pp-f pno32 j p-acp n1 vvz d po31 p-acp po32 n2.
(10) lesson (DIV2)
86
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527
The generation of pretious stones is rare euen from the devve of heauen in the mother of pearle, the regeneration of gods children rare euen of the symle of heauen, the grace of god in the bosome of their mother the church.
The generation of precious stones is rare even from the dew of heaven in the mother of pearl, the regeneration of God's children rare even of the symle of heaven, the grace of god in the bosom of their mother the Church.
dt n1 pp-f j n2 vbz j av p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1, dt n1 pp-f n2 n2 j av pp-f dt n1 pp-f n1, dt n1 pp-f n1 p-acp dt n1 pp-f po32 n1 dt n1.
(10) lesson (DIV2)
86
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The production of pretious stones vvonderfull, from the veines of the earth, from the deapth of the sea from the bodies of vncleane creatures.
The production of precious stones wonderful, from the Veins of the earth, from the depth of the sea from the bodies of unclean creatures.
dt n1 pp-f j n2 j, p-acp dt n2 pp-f dt n1, p-acp dt n1 pp-f dt n1 p-acp dt n2 pp-f j n2.
(10) lesson (DIV2)
86
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529
The renovation of gods children wonderfull from the dusty, & durty thoughts of the earth, from the sleepenes of Sathan,
The renovation of God's children wonderful from the dusty, & dirty thoughts of the earth, from the sleepenes of Sathan,
dt n1 pp-f n2 n2 j p-acp dt j, cc j n2 pp-f dt n1, p-acp dt n1 pp-f np1,
(10) lesson (DIV2)
86
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530
& from the bodies of vvicked parents come eftimes good children. The third of Detection for there are certaine pretious stones vvhich are transparent only;
& from the bodies of wicked Parents come eftimes good children. The third of Detection for there Are certain precious stones which Are transparent only;
cc p-acp dt n2 pp-f j n2 vvb av j n2. dt ord pp-f n1 p-acp a-acp vbr j j n2 r-crq vbr j av-j;
(10) lesson (DIV2)
86
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soe are gods children, like Nathaniell (vvho vvas so translucēt that Christ pronunceth of him that in him there vvas noe guile.
so Are God's children, like Nathaniel (who was so translucent that christ pronounceth of him that in him there was no guile.
av vbr n2 n2, j np1 (r-crq vbds av j cst np1 vvz pp-f pno31 cst p-acp pno31 a-acp vbds dx n1.
(10) lesson (DIV2)
87
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532
Some are duske, & not transparent, such a countefaite vvas Demas, vvho shyned for a tyme,
some Are dusk, & not transparent, such a countefaite was Demas, who shined for a time,
d vbr n1, cc xx j, d dt n-jn vbds np1, r-crq vvd p-acp dt n1,
(10) lesson (DIV2)
87
Image 9
533
but in the tyme of tentation fell avvay, & some are mixt vvhich are partly duske, & partly transparent.
but in the time of tentation fell away, & Some Are mixed which Are partly dusk, & partly transparent.
cc-acp p-acp dt n1 pp-f n1 vvd av, cc d vbr vvn r-crq vbr av n1, cc av j.
(10) lesson (DIV2)
87
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534
Such are they that vveare Linsy vvoolsy in their garments, plough vvith an oxe, & an asse,
Such Are they that wear Linsy vvoolsy in their garments, plough with an ox, & an Ass,
d vbr pns32 cst vvb np1 n1 p-acp po32 n2, vvb p-acp dt n1, cc dt n1,
(10) lesson (DIV2)
87
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& changing their religion, vvith William Rufus according to their profittable reason.
& changing their Religion, with William Rufus according to their profittable reason.
cc vvg po32 n1, p-acp np1 np1 vvg p-acp po32 j n1.
(10) lesson (DIV2)
87
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But all these may easily be knovven the true from the counterfait euen as pretious stones are, by three manner of vvaies.
But all these may Easily be known the true from the counterfeit even as precious stones Are, by three manner of ways.
p-acp d d vmb av-j vbi vvn dt j p-acp dt n-jn av c-acp j n2 vbr, p-acp crd n1 pp-f n2.
(10) lesson (DIV2)
87
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By the touch, by the sight, by the file.
By the touch, by the sighed, by the file.
p-acp dt n1, p-acp dt n1, p-acp dt n1.
(10) lesson (DIV2)
87
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If they be counterfaite touch them, deale vvith them, their dealing vvilbe as rough as Esaues hands,
If they be counterfeit touch them, deal with them, their dealing will be as rough as Esau hands
cs pns32 vbb vvi n1 pno32, vvb p-acp pno32, po32 n-vvg vmb p-acp j c-acp ng1 n2,
(10) lesson (DIV2)
87
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albeit their voice be as oylie as Iacobs.
albeit their voice be as oily as Iacobs.
cs po32 n1 vbb a-acp j c-acp npg1.
(10) lesson (DIV2)
87
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Looke vpon them, & not a good vvorke shall you see, but their good vvorkes are as invisible as the holy ghost.
Look upon them, & not a good work shall you see, but their good works Are as invisible as the holy ghost.
n1 p-acp pno32, cc xx dt j n1 vmb pn22 vvi, cc-acp po32 j n2 vbr a-acp j c-acp dt j n1.
(10) lesson (DIV2)
87
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Try them vvith the file, & they vvill not abide the tryall, but in the tyme ▪ of temptation fley avvay as the svvallous doe in vvinter.
Try them with the file, & they will not abide the trial, but in the time ▪ of temptation fley away as the svvallous do in winter.
vvb pno32 p-acp dt n1, cc pns32 vmb xx vvi dt n1, cc-acp p-acp dt n1 ▪ pp-f n1 vvb av p-acp dt n2 vdb p-acp n1.
(10) lesson (DIV2)
87
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Lastly of motion, all pretious stones come of the earth their common parent, but by the devve of heauen,
Lastly of motion, all precious stones come of the earth their Common parent, but by the dew of heaven,
ord pp-f n1, d j n2 vvb pp-f dt n1 po32 j n1, cc-acp p-acp dt n1 pp-f n1,
(10) lesson (DIV2)
88
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& influence of coelestiall bodies doe become pure, & pretious.
& influence of celestial bodies do become pure, & precious.
cc n1 pp-f j n2 vdb vvi j, cc j.
(10) lesson (DIV2)
88
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Soe all gods children are all by nature from the earth, earthly, but by the loue of the god of heauen their father,
So all God's children Are all by nature from the earth, earthly, but by the love of the god of heaven their father,
av d n2 n2 vbr d p-acp n1 p-acp dt n1, j, cc-acp p-acp dt n1 pp-f dt n1 pp-f n1 po32 n1,
(10) lesson (DIV2)
88
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& by the vnspeakable benefitt of the sonnes sufferings, & by the all powerfull operatiō of the holy ghost, they are (not by the will of mā,
& by the unspeakable benefit of the Sons sufferings, & by the all powerful operation of the holy ghost, they Are (not by the will of man,
cc p-acp dt j n1 pp-f dt ng1 n2, cc p-acp dt d j n1 pp-f dt j n1, pns32 vbr (xx p-acp dt n1 pp-f n1,
(10) lesson (DIV2)
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but according to the purpose of the will of god (rēewed, & becōe pure,
but according to the purpose of the will of god (renewed, & become pure,
cc-acp vvg p-acp dt n1 pp-f dt n1 pp-f n1 (vvn, cc vvi j,
(10) lesson (DIV2)
88
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& pretious from out all their contagion, & euill, & in the end shall suffer noe losse in their tryall.
& precious from out all their contagion, & evil, & in the end shall suffer no loss in their trial.
cc j p-acp av d po32 n1, cc j-jn, cc p-acp dt n1 vmb vvi dx n1 p-acp po32 n1.
(10) lesson (DIV2)
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For they as pretious stones are built vpon the euerlasting foundation Iesus Christ, by vvhom they are conveyed to the heauenly building,
For they as precious stones Are built upon the everlasting Foundation Iesus christ, by whom they Are conveyed to the heavenly building,
p-acp pns32 p-acp j n2 vbr vvn p-acp dt j n1 np1 np1, p-acp ro-crq pns32 vbr vvn p-acp dt j n1,
(10) lesson (DIV2)
88
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& shall remayne in the heauenly Ierusalem vvith god for euer.
& shall remain in the heavenly Ierusalem with god for ever.
cc vmb vvi p-acp dt j np1 p-acp n1 c-acp av.
(10) lesson (DIV2)
88
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The sixt lesson.
The sixt Lesson.
dt ord n1.
(11) lesson (DIV2)
88
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Moreouer the Marchant to vvhom this kingdome is resēbled is not a Ievveller of ordinary Ievvells,
Moreover the Merchant to whom this Kingdom is resembled is not a Jeweller of ordinary Jewels,
av dt n1 p-acp ro-crq d n1 vbz vvn vbz xx dt n1 pp-f j n2,
(11) lesson (DIV2)
89
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but one that seeketh goodly pearles so that hence vve learne.
but one that seeks goodly Pearls so that hence we Learn.
cc-acp pi cst vvz j n2 av cst av pns12 vvb.
(11) lesson (DIV2)
89
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That the high vvay to this kingdome of heauē is goodnes, & the studie of Goodnes is the Christian, & reall Marchants practice.
That the high Way to this Kingdom of heaven is Goodness, & the study of goodness is the Christian, & real Merchants practice.
cst dt j n1 p-acp d n1 pp-f n1 vbz n1, cc dt n1 pp-f n1 vbz dt njp, cc j ng1 n1.
(11) lesson (DIV2)
89
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The light of this appeares in the vvord of the text vvhich signifieth beautifull, cōmodious, amiable, & superexcellent pearls. The Light of this appears in the word of the text which signifies beautiful, commodious, amiable, & superexcellent Pearls.
dt n1 pp-f d vvz p-acp dt n1 pp-f dt n1 r-crq vvz j, j, j, cc j n2.
(11) lesson (DIV2)
90
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Beautifull is goodnes in it selfe, for if it could be portrayed in orient colours,
Beautiful is Goodness in it self, for if it could be portrayed in orient colours,
j vbz n1 p-acp pn31 n1, c-acp cs pn31 vmd vbi vvn p-acp j-jn n2,
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& set out to the life ▪ vvonderfull vvould be the loue that men vvould be stirred vp to beare vnto it.
& Set out to the life ▪ wonderful would be the love that men would be stirred up to bear unto it.
cc vvd av p-acp dt n1 ▪ j vmd vbi dt n1 cst n2 vmd vbi vvn a-acp pc-acp vvi p-acp pn31.
(11) lesson (DIV2)
91
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Cōmodious, for godline ▪ is the goodliest riches.
Commodious, for godline ▪ is the Goodliest riches.
j, p-acp np1-n ▪ vbz dt js n2.
(11) lesson (DIV2)
91
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Amiable in effecte, making them amiable that are good, superexcellēt, so sayth the Apostle whatsoeuer things are true, vvhatsoeuer things are honest. Amiable in Effect, making them amiable that Are good, superexcellent, so say the Apostle whatsoever things Are true, whatsoever things Are honest.
j p-acp n1, vvg pno32 j cst vbr j, j, av vvz dt n1 r-crq n2 vbr j, r-crq n2 vbr j.
(11) lesson (DIV2)
91
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Whatsouer things are iust, vvhatsoeuer things pure, vvhatsoeuer things are louely, vvhatsoeuer things are of good report,
Whatsoever things Are just, whatsoever things pure, whatsoever things Are lovely, whatsoever things Are of good report,
r-crq n2 vbr j, r-crq n2 j, r-crq n2 vbr j, r-crq n2 vbr pp-f j n1,
(11) lesson (DIV2)
91
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if there be any vertue, & if there be any praise, think on these things: Those vvhich ye haue both learned, and receaued, & hard, & seene in me, doe,
if there be any virtue, & if there be any praise, think on these things: Those which you have both learned, and received, & hard, & seen in me, do,
cs pc-acp vbb d n1, cc cs pc-acp vbb d n1, vvb p-acp d n2: d r-crq pn22 vhb av-d vvn, cc vvd, cc j, cc vvn p-acp pno11, vdb,
(11) lesson (DIV2)
91
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& the god of peace shall be vvith you.
& the god of peace shall be with you.
cc dt n1 pp-f n1 vmb vbi p-acp pn22.
(11) lesson (DIV2)
91
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The feete of them amiable, that bring vs the meanes that makes vs to be good.
The feet of them amiable, that bring us the means that makes us to be good.
dt n2 pp-f pno32 j, cst vvb pno12 dt n2 cst vvz pno12 pc-acp vbi j.
(11) lesson (DIV2)
91
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The promise that god vvould be present vvith it. For Jehosaphat told his iudges that they should be of good courage, & doe it,
The promise that god would be present with it. For Jehoshaphat told his judges that they should be of good courage, & do it,
dt n1 cst n1 vmd vbi j p-acp pn31. p-acp np1 vvd po31 n2 cst pns32 vmd vbi pp-f j n1, cc vdb pn31,
(11) lesson (DIV2)
91
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& god vvould be vvith the good. And the declaration of this shevves it to be good.
& god would be with the good. And the declaration of this shows it to be good.
cc n1 vmd vbi p-acp dt j. cc dt n1 pp-f d vvz pn31 pc-acp vbi j.
(11) lesson (DIV2)
91
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For god hath shevved thee o man vvhat is good, & vvhat the lord requireth of thee:
For god hath showed thee oh man what is good, & what the lord requires of thee:
p-acp n1 vhz vvn pno21 uh n1 q-crq vbz j, cc q-crq dt n1 vvz pp-f pno21:
(11) lesson (DIV2)
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surely to doe iustly, to loue mercy, & to humble thy self to vvalke vvith thy god.
surely to do justly, to love mercy, & to humble thy self to walk with thy god.
av-j pc-acp vdi av-j, pc-acp vvi n1, cc pc-acp vvi po21 n1 pc-acp vvi p-acp po21 n1.
(11) lesson (DIV2)
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Secondly this appeares by the distinction of goodnes Naturall, Morall, & Deuine.
Secondly this appears by the distinction of Goodness Natural, Moral, & Divine.
ord d vvz p-acp dt n1 pp-f n1 j, j, cc j-jn.
(11) lesson (DIV2)
92
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For Christian Marchants doe not only desire accidentall good things, as a good vvife, good children, good seruants, & such like vvhich are all gods good gifts. For Christian Merchants do not only desire accidental good things, as a good wife, good children, good Servants, & such like which Are all God's good Gifts.
p-acp njp n2 vdb xx av-j vvi j j n2, c-acp dt j n1, j n2, j n2, cc d av-j r-crq vbr d n2 j n2.
(11) lesson (DIV2)
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And Morall goodnes in themselues, but also Deuine goodnes vvhich leads them to this kingdome.
And Moral Goodness in themselves, but also Divine Goodness which leads them to this Kingdom.
cc j n1 p-acp px32, cc-acp av j-jn n1 r-crq vvz pno32 p-acp d n1.
(11) lesson (DIV2)
92
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And these things doe soe neare touch vs that vve by goodnes, & the effecte thereof doe signe to others, & seale to our selues the certainty of our election. And these things do so near touch us that we by Goodness, & the Effect thereof do Signen to Others, & seal to our selves the certainty of our election.
cc d n2 vdb av av-j vvi pno12 d pns12 p-acp n1, cc dt n1 av vdb n1 p-acp n2-jn, cc vvi p-acp po12 n2 dt n1 pp-f po12 n1.
(11) lesson (DIV2)
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Wherein also our faith doth not only shevve it selfe, but exercise, & inflame vs to a godly seale.
Wherein also our faith does not only show it self, but exercise, & inflame us to a godly seal.
c-crq av po12 n1 vdz xx av-j vvi pn31 n1, cc-acp n1, cc vvi pno12 p-acp dt j n1.
(11) lesson (DIV2)
92
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Thirdly it abandoneth vs from sinne.
Thirdly it abandoneth us from sin.
ord pn31 vvz pno12 p-acp n1.
(11) lesson (DIV2)
93
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For as by euills vve greeue the holy ghost, that sealeth vs vnto god, soe by goodnes vve ioy our conscience in the holy ghost.
For as by evils we grieve the holy ghost, that Sealeth us unto god, so by Goodness we joy our conscience in the holy ghost.
p-acp a-acp p-acp n2-jn pns12 vvi dt j n1, cst vvz pno12 p-acp n1, av p-acp n1 pns12 vvb po12 n1 p-acp dt j n1.
(11) lesson (DIV2)
93
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Fouerthly as by doing evill vve call to our selues many miseries, so by doing the good vve shall auoyd many euills of punishment,
Fourthly as by doing evil we call to our selves many misery's, so by doing the good we shall avoid many evils of punishment,
j a-acp p-acp vdg n-jn pns12 vvb p-acp po12 n2 d n2, av p-acp vdg dt j pns12 vmb vvi d n2-jn pp-f n1,
(11) lesson (DIV2)
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& see the goodnes of god in the land of the liuing.
& see the Goodness of god in the land of the living.
cc vvi dt n1 pp-f n1 p-acp dt n1 pp-f dt j-vvg.
(11) lesson (DIV2)
94
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Lastly goodnes is the vvay vvherein gods childrē ordinarily trade, for they are his vvorkmāshipe created for that purpose.
Lastly Goodness is the Way wherein God's children ordinarily trade, for they Are his vvorkmanshipe created for that purpose.
ord n1 vbz dt n1 c-crq n2 n2 av-j n1, c-acp pns32 vbr po31 n1 vvn p-acp d n1.
(11) lesson (DIV2)
95
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Thirdly there is a necessity of being good in gods children. Not a necessity of coaction, for gods children doe the good Chearfully.
Thirdly there is a necessity of being good in God's children. Not a necessity of coaction, for God's children do the good Cheerfully.
ord pc-acp vbz dt n1 pp-f vbg j p-acp n2 n2. xx dt n1 pp-f n1, c-acp n2 n2 vdb dt j av-j.
(11) lesson (DIV2)
95
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Not of cause, for goodnes is but the vvay, and gods children vvalke therein, but it is of necessary duty that vve should be good.
Not of cause, for Goodness is but the Way, and God's children walk therein, but it is of necessary duty that we should be good.
xx pp-f n1, p-acp n1 vbz p-acp dt n1, cc n2 n2 vvb av, cc-acp pn31 vbz pp-f j n1 cst pns12 vmd vbi j.
(11) lesson (DIV2)
95
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For thats the vvill of god euen your santification. It is the commandement of god.
For thats the will of god even your sanctification. It is the Commandment of god.
p-acp d|vbz dt n1 pp-f n1 av po22 n1. pn31 vbz dt n1 pp-f n1.
(11) lesson (DIV2)
95
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Let your lights so shine before men that they may see your good vvorkes, and glorifie your father vvhich is in heauen, & it is the end of all preaching.
Let your lights so shine before men that they may see your good works, and Glorify your father which is in heaven, & it is the end of all preaching.
vvb po22 n2 av vvi p-acp n2 cst pns32 vmb vvi po22 j n2, cc vvi po22 n1 r-crq vbz p-acp n1, cc pn31 vbz dt n1 pp-f d vvg.
(11) lesson (DIV2)
95
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Noe good actiō can be done but by a good man vvho doth it out of a pure hart, othervvise it is base,
Noah good actium can be done but by a good man who does it out of a pure heart, otherwise it is base,
np1 j n1 vmb vbi vdn p-acp p-acp dt j n1 r-crq vdz pn31 av pp-f dt j n1, av pn31 vbz j,
(11) lesson (DIV2)
95
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& sordid, out of a true faith vvhich else is a glittering sinne, & to the glory of god, vvhich othervvise is but hiprocrisie,
& sordid, out of a true faith which Else is a glittering sin, & to the glory of god, which otherwise is but hiprocrisie,
cc j, av pp-f dt j n1 r-crq av vbz dt j-vvg n1, cc p-acp dt n1 pp-f n1, r-crq av vbz p-acp n1,
(11) lesson (DIV2)
95
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And this is the cause vvhy it is accepted of god for Christ his sake othervvise all our goodnes vvere menstruous & monstrous.
And this is the cause why it is accepted of god for christ his sake otherwise all our Goodness were menstruous & monstrous.
cc d vbz dt n1 c-crq pn31 vbz vvn pp-f n1 p-acp np1 po31 n1 av d po12 n1 vbdr j cc j.
(11) lesson (DIV2)
95
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The right of this appeares, forasmuch, as reall Christians knovve that god regardeth goodnes more then greatnes.
The right of this appears, forasmuch, as real Christians know that god Regardeth Goodness more then greatness.
dt n-jn pp-f d vvz, av, c-acp j np1 vvb d n1 vvz n1 dc cs n1.
(11) lesson (DIV2)
95
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Nay there is nothing but foolish man regardeth greatnes.
Nay there is nothing but foolish man Regardeth greatness.
uh-x a-acp vbz pix cc-acp j n1 vvz n1.
(11) lesson (DIV2)
95
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Nature doth not for the sonnes of royalty are borne naked, & the god of nature is noe accepter of persons,
Nature does not for the Sons of royalty Are born naked, & the god of nature is no accepter of Persons,
n1 vdz xx p-acp dt n2 pp-f n1 vbr vvn j, cc dt n1 pp-f n1 vbz dx n1 pp-f n2,
(11) lesson (DIV2)
95
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nor the destroyer of nature, for death visits the crovvne, assoone as the clovvne.
nor the destroyer of nature, for death visits the crown, As soon as the clown.
ccx dt n1 pp-f n1, p-acp n1 vvz dt n1, av c-acp dt n1.
(11) lesson (DIV2)
95
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Againe it is the end, & scope of the reall Christians lyving vvhich hath three aspects in doing good.
Again it is the end, & scope of the real Christians living which hath three aspects in doing good.
av pn31 vbz dt n1, cc n1 pp-f dt j np1 vvg r-crq vhz crd n2 p-acp vdg j.
(11) lesson (DIV2)
96
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First to the praise of god. O lett my soule liue, & it shall praise thee sayth Dauid.
First to the praise of god. O let my soul live, & it shall praise thee say David.
ord p-acp dt n1 pp-f n1. sy vvb po11 n1 vvi, cc pn31 vmb vvi pno21 vvz np1.
(11) lesson (DIV2)
96
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Secondly to comfort our selues in making our election sure by goodnes. Lastly to ouercome others euill vvith our good.
Secondly to Comfort our selves in making our election sure by Goodness. Lastly to overcome Others evil with our good.
ord pc-acp vvi po12 n2 p-acp vvg po12 n1 j p-acp n1. ord pc-acp vvi n2-jn n-jn p-acp po12 j.
(11) lesson (DIV2)
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Secondly reall Christians are pertakers of the diuine nature. Secondly real Christians Are partakers of the divine nature.
ord j np1 vbr n2 pp-f dt j-jn n1.
(11) lesson (DIV2)
97
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For vvhen god tooke a vevve of vvhat he had made he savve it vvas exceeding good,
For when god took a view of what he had made he saw it was exceeding good,
p-acp c-crq n1 vvd dt n1 pp-f r-crq pns31 vhd vvn pns31 vvd pn31 vbds vvg j,
(11) lesson (DIV2)
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but vvhen mā tooke a suruay of vvhat he had done behold it vvas nothing, but vanity, & vexation of spirit.
but when man took a survey of what he had done behold it was nothing, but vanity, & vexation of Spirit.
cc-acp c-crq n1 vvd dt vvi pp-f r-crq pns31 vhd vdn vvi pn31 vbds pix, cc-acp n1, cc n1 pp-f n1.
(11) lesson (DIV2)
97
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Thirdly good examples of good men doe encite gods children to goodnes. For albeit none are absolutly good, but god only.
Thirdly good Examples of good men do encite God's children to Goodness. For albeit none Are absolutely good, but god only.
ord j n2 pp-f j n2 vdb vvb n2 n2 p-acp n1. p-acp cs pix vbr av-j j, cc-acp n1 av-j.
(11) lesson (DIV2)
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Yet the scripture stiles Hezekias, & Iosias to be good kings. The goodnes of gods children hath a threefold povver. Of Preseruation, Vnion, Communication. Yet the scripture stile Hezekias, & Iosias to be good Kings. The Goodness of God's children hath a threefold power. Of Preservation, union, Communication.
av dt n1 n1 np1, cc np1 pc-acp vbi j n2. dt n1 pp-f n2 n2 vhz dt j n1. pp-f n1, n1, n1.
(11) lesson (DIV2)
98
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It is a preservatiue to pull some out of the fire. Of vnion to make peace.
It is a preservative to pull Some out of the fire. Of Union to make peace.
pn31 vbz dt n1 pc-acp vvi d av pp-f dt n1. pp-f n1 pc-acp vvi n1.
(11) lesson (DIV2)
98
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Of communication by extending their goodnes to the saincts on earth.
Of communication by extending their Goodness to the Saints on earth.
pp-f n1 p-acp vvg po32 n1 p-acp dt n2 p-acp n1.
(11) lesson (DIV2)
98
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Thy Christians faith is a proper, & a peculiar good betvvixt god, & thine ovvne soule, but a Christians goodnes;
Thy Christians faith is a proper, & a peculiar good betwixt god, & thine own soul, but a Christians Goodness;
po21 np1 n1 vbz dt j, cc dt j j p-acp n1, cc po21 d n1, cc-acp dt njpg2 n1;
(11) lesson (DIV2)
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is extensiue & delated to all demensions of goodnes. The very profession of a Christian is goodnes.
is extensive & delated to all dimensions of Goodness. The very profession of a Christian is Goodness.
vbz j cc j-vvn p-acp d n2 pp-f n1. dt j n1 pp-f dt njp vbz n1.
(11) lesson (DIV2)
98
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See in the rule of addition in Christian arythmetike that S. Peter setteth dovvne for sayth he.
See in the Rule of addition in Christian arithmetic that S. Peter sets down for say he.
n1 p-acp dt n1 pp-f n1 p-acp njp n1 d n1 np1 vvz a-acp p-acp vvz pns31.
(11) lesson (DIV2)
98
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Adde to your faith vertue, & to vertue knovvledge, & to knovvledge, temperance, & to temperance, patience,
Add to your faith virtue, & to virtue knowledge, & to knowledge, temperance, & to temperance, patience,
vvb p-acp po22 n1 n1, cc p-acp n1 n1, cc p-acp n1, n1, cc p-acp n1, n1,
(11) lesson (DIV2)
98
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and to patience godlines, & to godlines brotherly kindnes, & to brotherly kindnes charitie.
and to patience godliness, & to godliness brotherly kindness, & to brotherly kindness charity.
cc p-acp n1 n1, cc p-acp n1 av-j n1, cc p-acp j n1 n1.
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For if these things be in you, & abound they make you that ye shall neither be barren,
For if these things be in you, & abound they make you that you shall neither be barren,
p-acp cs d n2 vbb p-acp pn22, cc vvb pns32 vvb pn22 cst pn22 vmb av-dx vbi j,
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nor vnfruitfull in the knovvledge of our lord Iesus.
nor unfruitful in the knowledge of our lord Iesus.
ccx j p-acp dt n1 pp-f po12 n1 np1.
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Lastly let vs reason from the povver of Christ bloud, vvas it shed that vve should be vile still? farre should any such thought be from vs that vve should professe religion & deny the povver thereof.
Lastly let us reason from the power of christ blood, was it shed that we should be vile still? Far should any such Thought be from us that we should profess Religion & deny the power thereof.
ord vvb pno12 vvi p-acp dt n1 pp-f np1 n1, vbds pn31 vvn cst pns12 vmd vbi j av? av-j vmd d d n1 vbb p-acp pno12 cst pns12 vmd vvi n1 cc vvi dt n1 av.
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By this then that hath bine spoken both from the light of Illumination in gods vvord,
By this then that hath bine spoken both from the Light of Illumination in God's word,
p-acp d av cst vhz vbn vvn av-d p-acp dt n1 pp-f n1 p-acp ng1 n1,
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& by the right of Demonstration in reasoning from the vvord:
& by the right of Demonstration in reasoning from the word:
cc p-acp dt n-jn pp-f n1 p-acp vvg p-acp dt n1:
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It is plaine that the high vvay to heauen is to consult, and resolue to doe all the good vve can vvhile vve are here trading tovvard heauen.
It is plain that the high Way to heaven is to consult, and resolve to do all the good we can while we Are Here trading toward heaven.
pn31 vbz j cst dt j n1 p-acp n1 vbz pc-acp vvi, cc vvb pc-acp vdi d dt j pns12 vmb cs pns12 vbr av vvg p-acp n1.
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The vse of this is manifold.
The use of this is manifold.
dt n1 pp-f d vbz j.
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First of ansvvere to the cauills of popery vvho accuse vs Protestants for contemners of goodnes because vve teach that man is iustified by faith only.
First of answer to the cavils of popery who accuse us Protestants for contemners of Goodness Because we teach that man is justified by faith only.
ord pp-f vvi p-acp dt n2 pp-f n1 r-crq vvb pno12 n2 p-acp n1 pp-f n1 c-acp pns12 vvb d n1 vbz vvn p-acp n1 av-j.
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And here vpon they accuse vs that we preach negatiue, & priuatiue doctrines, & not affirmatiue, & positiue.
And Here upon they accuse us that we preach negative, & privative doctrines, & not affirmative, & positive.
cc av p-acp pns32 vvb pno12 d pns12 vvb j-jn, cc j n2, cc xx j, cc j.
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And here vpō they say that the tymes are novve become Ablatiue vvhich vvere heretofore Datiue branding vs vvith the heresies of the Synomians, Eunomians, Jovinians,
And Here upon they say that the times Are now become Ablative which were heretofore Dative branding us with the heresies of the Synomians, Eunomians, Jovinians,
cc av p-acp pns32 vvb cst dt n2 vbr av vvn j r-crq vbdr av j j-vvg pno12 p-acp dt n2 pp-f dt njp2, njp2, njp2,
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& such like, vvhereas vve in one vvord ansvvere directly that these are meere slanders, & vntruths.
& such like, whereas we in one word answer directly that these Are mere slanders, & untruths.
cc d av-j, cs pns12 p-acp crd n1 vvi av-j cst d vbr j n2, cc n2.
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For vve teach onlie that good vvorkes haue noe iustifying quality in themselues before god,
For we teach only that good works have no justifying quality in themselves before god,
c-acp pns12 vvb av-j cst j n2 vhb dx vvg n1 p-acp px32 p-acp n1,
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but that faith only is like Iohn the deuine leaning on Christs breasts, & good vvorkes like S. Peter that followed after Christ.
but that faith only is like John the divine leaning on Christ breasts, & good works like S. Peter that followed After christ.
cc-acp cst n1 av-j vbz av-j np1 dt n-jn vvg p-acp npg1 n2, cc j n2 av-j n1 np1 cst vvd p-acp np1.
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Faith the bride, good vvorkes the handmaids.
Faith the bride, good works the handmaids.
n1 dt n1, j n2 dt n2.
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Faith the bride goeth into the chamber, yea into the bed of her beloued, vvhere the handmaids come not.
Faith the bride Goes into the chamber, yea into the Bed of her Beloved, where the handmaids come not.
n1 dt n1 vvz p-acp dt n1, uh p-acp dt n1 pp-f po31 j-vvn, c-crq dt n2 vvb xx.
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Faith the roote, good vvorkes the fruite, Faith only necessary to justification goodvvorkes to saluation. The second vse is of thankfulnes.
Faith the root, good works the fruit, Faith only necessary to justification goodvvorkes to salvation. The second use is of thankfulness.
n1 dt n1, j n2 dt n1, n1 av-j j p-acp n1 vvz p-acp n1. dt ord n1 vbz pp-f n1.
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For all our good is of god, vvhether it be the good of prouidence all sayth Iob is of the lord he giueth it.
For all our good is of god, whether it be the good of providence all say Job is of the lord he gives it.
p-acp d po12 j vbz pp-f n1, cs pn31 vbb dt j pp-f n1 av-d vvz np1 vbz pp-f dt n1 pns31 vvz pn31.
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The bread vve daylie eate is called ours, but vve beg it of him. The goods of the body as Sampsons strength, Absolons beauty, Sauls tallnes, all of god.
The bred we daily eat is called ours, but we beg it of him. The goods of the body as Sampsons strength, Absolom beauty, Saul's tallness, all of god.
dt n1 pns12 j vvb vbz vvn png12, cc-acp pns12 vvb pn31 pp-f pno31. dt n2-j pp-f dt n1 p-acp npg1 n1, npg1 n1, np1 n1, d pp-f n1.
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The goods of the mind are of god, he giues vvisdome to Solomon, taketh it avvay frō Georgius Trapezuntius vvho being somtimes a great scholler, at the last by accident forgat his ovvne name.
The goods of the mind Are of god, he gives Wisdom to Solomon, Takes it away from George Trapezuntius who being sometimes a great scholar, At the last by accident forgot his own name.
dt n2-j pp-f dt n1 vbr pp-f n1, pns31 vvz n1 p-acp np1, vvz pn31 av p-acp np1 np1 r-crq vbg av dt j n1, p-acp dt ord p-acp n1 vvd po31 d n1.
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The diuersity of good gifts is of god.
The diversity of good Gifts is of god.
dt n1 pp-f j n2 vbz pp-f n1.
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Paull is profound, Apollos eloquēt, Cephas Zealous, Augustine an excellent disputāt, Ierome textuall, Gregorij morall, Ambrose iuditious, Origen allegoricall, Chrysostome excellent to moue, passion all diuersified.
Paul is profound, Apollos eloquent, Cephas Zealous, Augustine an excellent disputant, Jerome textual, Gregorij moral, Ambrose judicious, Origen allegorical, Chrysostom excellent to move, passion all diversified.
np1 vbz j, npg1 j, np1 j, np1 dt j n1, np1 j, fw-la n1, np1 j, np1 j, np1 j pc-acp vvi, n1 d vvd.
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The goodnes of our vvill is of god. My goods of mind are thy gifts.
The Goodness of our will is of god. My goods of mind Are thy Gifts.
dt n1 pp-f po12 n1 vbz pp-f n1. po11 n2-j pp-f n1 vbr po21 n2.
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If any man think othervvise, if he vvere as good as an angell, & his meate that he eateth as good as Māna, If any man think otherwise, if he were as good as an angel, & his meat that he Eateth as good as Manna,
cs d n1 vvb av, cs pns31 vbdr a-acp j c-acp dt n1, cc po31 n1 cst pns31 vvz p-acp j c-acp n1,
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& his garmēt as good as the Ephod of Aarō, let that mā knowe that he must attribute all to god,
& his garment as good as the Ephod of Aarō, let that man know that he must attribute all to god,
cc po31 n1 c-acp j c-acp dt n1 pp-f np1, vvb d n1 vvi cst pns31 vmb vvi d p-acp n1,
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& be thankfull for all gods goodnes tovvards him either naturall, or ciuill, or spirituall,
& be thankful for all God's Goodness towards him either natural, or civil, or spiritual,
cc vbi j p-acp d ng1 n1 p-acp pno31 d j, cc j, cc j,
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or externall, internall, eternall, for all our good is either god himselfe, or from god himselfe,
or external, internal, Eternal, for all our good is either god himself, or from god himself,
cc j, j, j, c-acp d po12 j vbz d n1 px31, cc p-acp n1 px31,
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& it is his goodnes that hath follovved vs all our life. The third vse is of Enquirie amongst you Marchants.
& it is his Goodness that hath followed us all our life. The third use is of Enquiry among you Merchants.
cc pn31 vbz po31 n1 cst vhz vvn pno12 d po12 n1. dt ord n1 vbz pp-f n1 p-acp pn22 n2.
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Are you traders for these goodly pearles? If you be you vvill not abuse the good things of god to euill purposes.
are you traders for these goodly Pearls? If you be you will not abuse the good things of god to evil Purposes.
vbr pn22 n2 p-acp d j n2? cs pn22 vbb pn22 vmb xx vvi dt j n2 pp-f n1 p-acp j-jn n2.
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Neither the goodnes of gods prouidence to excesse, & royott, vanity, & vilenes, nor the goods of your body to vvickednes, you vvill not abuse your eares to become a sepulcher to burie the good name of your frend,
Neither the Goodness of God's providence to excess, & royott, vanity, & vileness, nor the goods of your body to wickedness, you will not abuse your ears to become a sepulcher to bury the good name of your friend,
av-d dt n1 pp-f ng1 n1 p-acp n1, cc n1, n1, cc n1, ccx dt n2-j pp-f po22 n1 p-acp n1, pn22 vmb xx vvi po22 n2 pc-acp vvi dt n1 pc-acp vvi dt j n1 pp-f po22 n1,
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nor your tongues to be organs of despite, nor your eies fireballs of enuy, nor your hands engines of mischeefe,
nor your tongues to be organs of despite, nor your eyes fireballs of envy, nor your hands Engines of mischief,
ccx po22 n2 pc-acp vbi n2 pp-f n1, ccx po22 n2 n2 pp-f n1, ccx po22 n2 n2 pp-f n1,
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nor your vvhole body a stie, and stinck of sinne, Nor the goods of your mind vvill you abuse either to your imagination to imagine mischeefe vpon your beds,
nor your Whole body a sty, and stink of sin, Nor the goods of your mind will you abuse either to your imagination to imagine mischief upon your Beds,
ccx po22 j-jn n1 dt n1, cc n1 pp-f n1, ccx dt n2-j pp-f po22 n1 vmb pn22 vvi av-d p-acp po22 n1 pc-acp vvi n1 p-acp po22 n2,
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nor in your vvills to desire to doe euill, like miscreants vvhen you cannot.
nor in your wills to desire to do evil, like miscreants when you cannot.
ccx p-acp po22 n2 pc-acp vvi pc-acp vdi j-jn, av-j n2 c-crq pn22 vmbx.
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Nor to be as hammers to knocke out on anothers braines, nor as svvords in each others bovvells,
Nor to be as hammers to knock out on another's brains, nor as swords in each Others bowels,
ccx pc-acp vbi c-acp n2 pc-acp vvi av p-acp j-jn n2, ccx p-acp n2 p-acp d n2-jn n2,
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nor as arrovves to on anothers harts. But rather vvhich is the fourth vse here of to directe on another. For negatiue justification auailes not. It is Pharasaicall.
nor as arrows to on another's hearts. But rather which is the fourth use Here of to Direct on Another. For negative justification avails not. It is Pharisaical.
ccx p-acp n2 p-acp p-acp j-jn n2. p-acp av r-crq vbz dt ord n1 av pp-f pc-acp vvi p-acp j-jn. p-acp j-jn n1 vvz xx. pn31 vbz j.
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For euery tree that bringeth not forth good fruite is hevven dovvne, & cast into the fire.
For every tree that brings not forth good fruit is hewn down, & cast into the fire.
p-acp d n1 cst vvz xx av j n1 vbz vvn a-acp, cc vvd p-acp dt n1.
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Be therefore directed to recompence noe man euill for euill, as Joab did Abner, for thats a poore spirit, much lesse euill for good as Iudas did to Christ for thats a diuells spirit:
Be Therefore directed to recompense no man evil for evil, as Joab did Abner, for thats a poor Spirit, much less evil for good as Iudas did to christ for thats a Devils Spirit:
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Nay if you doe recompence good vvith good as Ahasuerosh did Mordicai it is but common justice,
Nay if you do recompense good with good as Ahasuerus did Mordecai it is but Common Justice,
uh-x cs pn22 vdb vvi j p-acp j c-acp np1 vdd np1 pn31 vbz p-acp j n1,
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but to ouercome euill vvith goodnes, is more then to preach, or to doe a miracle,
but to overcome evil with Goodness, is more then to preach, or to do a miracle,
cc-acp pc-acp vvi j-jn p-acp n1, vbz av-dc cs pc-acp vvi, cc pc-acp vdi dt n1,
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or to cast out a diuell.
or to cast out a Devil.
cc pc-acp vvi av dt n1.
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For if I should expostulate vvith you, vvhy vve doe vsurpe these glorious titles, as to be called the sonnes of god,
For if I should expostulate with you, why we do usurp these glorious titles, as to be called the Sons of god,
c-acp cs pns11 vmd vvi p-acp pn22, c-crq pns12 vdb vvi d j n2, c-acp pc-acp vbi vvn dt n2 pp-f n1,
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if vve haue noe good bloud of our heauenly father, but are like the fig tree vvhich had only leaues,
if we have no good blood of our heavenly father, but Are like the fig tree which had only leaves,
cs pns12 vhb dx j n1 pp-f po12 j n1, cc-acp vbr av-j dt n1 n1 r-crq vhd j n2,
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so vve like Nepthalie haue goodlie vvords but doe neuer a good vvorke, What doth it profitt vs to be stiled Citizens vvith the saincts, Domestickes, seruants, saincts, baptized illuminats Christians,
so we like Naphtali have goodly words but doe never a good work, What does it profit us to be styled Citizens with the Saints, Domestics, Servants, Saints, baptised illuminates Christians,
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& haue noe goodnes ansvverable to those goodly titles.
& have no Goodness answerable to those goodly titles.
cc vhb dx n1 j p-acp d j n2.
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There may a Zozomen arise, & obserue that vve Christians like Turckes, vvhich call themselues Sarazens vvhen they are but Hagarens.
There may a Zozomen arise, & observe that we Christians like Turks, which call themselves Sarazens when they Are but Hagarens.
pc-acp vmb dt n2 vvb, cc vvb cst pns12 njpg2 j np1, r-crq vvb px32 np2 c-crq pns32 vbr p-acp np1.
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soe vve call our selues Christians vvhen vve haue noe goodnes of Christ in vs,
so we call our selves Christians when we have no Goodness of christ in us,
av pns12 vvb po12 n2 njpg2 c-crq pns12 vhb dx n1 pp-f np1 p-acp pno12,
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but are indeed Cretians vvho as Paule citeth out of Epimenides vvere alvvaies Liars, ill beasts, slovve bellies.
but Are indeed Cretians who as Paul citeth out of Epimenides were always Liars, ill beasts, slow bellies.
cc-acp vbr av njp2 r-crq p-acp np1 vvz av pp-f np1 vbdr av n2, j-jn n2, j n2.
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For tell me vvhat doe they meane that lay vvaste their consciences by doing euill, & trading for counterfeits, coralls, paultry ieat, or for euill.
For tell me what do they mean that lay waste their Consciences by doing evil, & trading for counterfeits, corals, paltry jeat, or for evil.
p-acp vvb pno11 r-crq vdb pns32 vvb cst vvd vvi po32 n2 p-acp vdg n-jn, cc vvg p-acp n2-jn, n2, j n1, cc p-acp j-jn.
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Doth any hard harted Pharoh, imperious Nebuchanezer, cruell Adonibezek, prophane Passhur, false harted Zidkiah, foolish Ahab, incestuous Ammon, mispersvvaded Magus, sorcerous Elymas, vnmercifull Gluton, Prodigall, Prodigious, vvicked miscreant thinke vvho here doth runne out his tyme vvith euill of sinne, that there vvill not come a tyme vvhen the euill of punishment shall be avvarded seauen fold into his bosome? Nothing more sure.
Does any hard hearted Pharaoh, imperious Nebuchanezer, cruel Adonibezek, profane Passhur, false hearted Zidkiah, foolish Ahab, incestuous Ammon, mispersvvaded Magus, sorcerous Elymas, unmerciful Gluton, Prodigal, Prodigious, wicked miscreant think who Here does run out his time with evil of sin, that there will not come a time when the evil of punishment shall be awarded seauen fold into his bosom? Nothing more sure.
vdz d j j-vvn np1, j np1, j np1, j np1, j j-vvn np1, j np1, j np1, vvd np1, j np1, j np1, j-jn, j, j n1 vvb r-crq av vdz vvi av po31 n1 p-acp n-jn pp-f n1, cst a-acp vmb xx vvi dt n1 c-crq dt n-jn pp-f n1 vmb vbi vvn crd n1 p-acp po31 n1? pix av-dc j.
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For he that had not soe much goodnes as extended to a crumme of bread had not afforded him a drop of the vvater of mercie.
For he that had not so much Goodness as extended to a crumb of bred had not afforded him a drop of the water of mercy.
p-acp pns31 cst vhd xx av av-d n1 c-acp vvn p-acp dt n1 pp-f n1 vhd xx vvn pno31 dt n1 pp-f dt n1 pp-f n1.
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Look to it therefore Masters, & mortalls. Look to it Therefore Masters, & mortals.
vvb p-acp pn31 av n2, cc n2-jn.
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For the apostasie of faith vvas in the later tymes, but novve for ought that I can see there is an apostasie of goodnes in the vvorld of both vvhich Paule prophecieth.
For the apostasy of faith was in the later times, but now for ought that I can see there is an apostasy of Goodness in the world of both which Paul Prophesieth.
p-acp dt n1 pp-f n1 vbds p-acp dt jc n2, p-acp av c-acp pi cst pns11 vmb vvi a-acp vbz dt n1 pp-f n1 p-acp dt n1 pp-f d r-crq np1 vvz.
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Looke therfore to euery case of your conscience. Look Therefore to every case of your conscience.
vvb av p-acp d n1 pp-f po22 n1.
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Doe you feare the vvrath of god for the guilt of your sinne? fall to doing of goodnes, & god vvill turne avvay his vvrath from you for Christ sake as he did from Iehosophat.
Do you Fear the wrath of god for the guilt of your sin? fallen to doing of Goodness, & god will turn away his wrath from you for christ sake as he did from Iehosophat.
vdb pn22 vvb dt n1 pp-f n1 p-acp dt n1 pp-f po22 n1? vvb p-acp vdg pp-f n1, cc n1 vmb vvi av po31 n1 p-acp pn22 p-acp np1 n1 c-acp pns31 vdd p-acp np1.
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Is thy soule almost dead in sinne? Incline to goodnes, & god vvill raise thee frō death as he did Tabitha that is from the death of sinne to the life of righteousnes.
Is thy soul almost dead in sin? Incline to Goodness, & god will raise thee from death as he did Tabitha that is from the death of sin to the life of righteousness.
vbz po21 n1 av j p-acp n1? vvi p-acp n1, cc n1 vmb vvi pno21 p-acp n1 c-acp pns31 vdd np1 cst vbz p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1.
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Wilt thou be certified of thine election? make it sure by good vvorkes.
Wilt thou be certified of thine election? make it sure by good works.
vm2 pns21 vbi vvn pp-f po21 n1? vvb pn31 j p-acp j n2.
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Wilt thou be secured from the diuell? god vvill check him, if thou be doing of good, Wilt thou be secured from the Devil? god will check him, if thou be doing of good,
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& vvill say vnto all the povvers of darknes, as Christ sayd vnto those that hindered Mary Magdalen vvhy trouble ye the vvoman? Wilt thou spend thy tyme vvell? Doe good vvhile thou hast tyme.
& will say unto all the Powers of darkness, as christ said unto those that hindered Marry Magdalen why trouble you the woman? Wilt thou spend thy time well? Do good while thou hast time.
cc vmb vvi p-acp d dt n2 pp-f n1, c-acp np1 vvd p-acp d cst vvd vvi np1 q-crq vvb pn22 dt n1? vm2 pns21 vvi po21 n1 av? vdb av-j cs pns21 vh2 n1.
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Wilt thou be crovvned? continue in doing good, & thou shalt haue honor, & glory, & immortallity, & euerlasting life.
Wilt thou be crowned? continue in doing good, & thou shalt have honour, & glory, & immortality, & everlasting life.
vm2 pns21 vbi vvn? vvb p-acp vdg j, cc pns21 vm2 vhi n1, cc n1, cc n1, cc j n1.
(11) lesson (DIV2)
104
Image 9
661
In a vvord good vvorkes doe not goe before one that is to be justified, but they follovve him that is already justified.
In a word good works do not go before one that is to be justified, but they follow him that is already justified.
p-acp dt n1 j n2 vdb xx vvi p-acp pi cst vbz pc-acp vbi vvn, cc-acp pns32 vvb pno31 cst vbz av vvn.
(11) lesson (DIV2)
104
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662
Conceaue not therefore that thou art justified by faith vnlesse thou see good vvorkes follovve thy faith.
Conceive not Therefore that thou art justified by faith unless thou see good works follow thy faith.
vvb xx av cst pns21 vb2r vvn p-acp n1 cs pns21 vvb j n2 vvb po21 n1.
(11) lesson (DIV2)
104
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663
If thou dost imagine othervvise, Christ vvas not conceaued in thee by faith, nor borne by loue,
If thou dost imagine otherwise, christ was not conceived in thee by faith, nor born by love,
cs pns21 vd2 vvi av, np1 vbds xx vvn p-acp pno21 p-acp n1, ccx vvn p-acp n1,
(11) lesson (DIV2)
104
Image 9
664
nor suffered, nor arose from the dead, nor ascended for thee.
nor suffered, nor arose from the dead, nor ascended for thee.
ccx vvd, ccx vvd p-acp dt j, ccx vvd p-acp pno21.
(11) lesson (DIV2)
104
Image 9
665
And remember this that in the end of the vvorld, & in the day of iudgment as the forme is sett dovvne in Mathevves gospell there is noe question made of faith, but of facte, vvhat vve haue done, or not done.
And Remember this that in the end of the world, & in the day of judgement as the Form is Set down in Matthew's gospel there is no question made of faith, but of fact, what we have done, or not done.
cc vvb d cst p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f n1 p-acp dt n1 vbz vvn a-acp p-acp n1 n1 a-acp vbz dx n1 vvn pp-f n1, cc-acp pp-f n1, r-crq pns12 vhb vdn, cc xx vdi.
(11) lesson (DIV2)
104
Image 9
666
For he that beleueth not, is condemned already saith Christ.
For he that Believeth not, is condemned already Says christ.
p-acp pns31 cst vvz xx, vbz vvn av vvz np1.
(11) lesson (DIV2)
104
Image 9
667
Be therefore aduised, & doe the good here, & you shall see the goodnes of god in the land of the liuing.
Be Therefore advised, & do the good Here, & you shall see the Goodness of god in the land of the living.
vbb av vvn, cc vdb dt j av, cc pn22 vmb vvi dt n1 pp-f n1 p-acp dt n1 pp-f dt j-vvg.
(11) lesson (DIV2)
104
Image 9
668
The seuenth lesson.
The Seventh Lesson.
dt ord n1.
(12) lesson (DIV2)
104
Image 9
669
The gratious endovvmēts of this reall Marchant, to vvhom the kingdome of heauen is resembled are rare.
The gracious endowments of this real Merchant, to whom the Kingdom of heaven is resembled Are rare.
dt j n2 pp-f d j n1, p-acp ro-crq dt n1 pp-f n1 vbz vvd vbr j.
(12) lesson (DIV2)
105
Image 9
670
For first he is noe Lythersbye, or idle companion, but one that Seeketh goodly pearles.
For First he is no Lythersbye, or idle Companion, but one that Seeks goodly Pearls.
p-acp ord pns31 vbz dx np1, cc j n1, cc-acp pi cst vvz j n2.
(12) lesson (DIV2)
105
Image 9
671
So then the learning of this is, That The life of a reall christian Marchandizing soule, that trads for heauen is not secure,
So then the learning of this is, That The life of a real christian Merchandising soul, that trads for heaven is not secure,
av av dt n1 pp-f d vbz, cst dt n1 pp-f dt j njp vvg n1, cst n2 p-acp n1 vbz xx j,
(12) lesson (DIV2)
105
Image 9
672
& sluggish, but full of dillegence, search, & seruice. The light of this appeares from gods lampe.
& sluggish, but full of dillegence, search, & service. The Light of this appears from God's lamp.
cc j, cc-acp j pp-f n1, n1, cc n1. dt n1 pp-f d vvz p-acp ng1 n1.
(12) lesson (DIV2)
105
Image 9
673
First in seeking him by the contemplation of his vvorkes.
First in seeking him by the contemplation of his works.
ord p-acp vvg pno31 p-acp dt n1 pp-f po31 n2.
(12) lesson (DIV2)
106
Image 9
674
The invisible things of him that is, his eternall povver, & godhead are seene by the creation of the vvorld, being considered in his vvorkes, to the intent that they should be vvithout excuse.
The invisible things of him that is, his Eternal power, & godhead Are seen by the creation of the world, being considered in his works, to the intent that they should be without excuse.
dt j n2 pp-f pno31 cst vbz, po31 j n1, cc n1 vbr vvn p-acp dt n1 pp-f dt n1, vbg vvn p-acp po31 n2, p-acp dt n1 cst pns32 vmd vbi p-acp n1.
(12) lesson (DIV2)
106
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675
In the mirror of his vvord for soe vve are enioyned.
In the mirror of his word for so we Are enjoined.
p-acp dt n1 pp-f po31 n1 c-acp av pns12 vbr vvn.
(12) lesson (DIV2)
106
Image 9
676
Search the scriptures, for in them yea thinke ye haue eternall life, & they are they vvhich testifie of me, Search the Scriptures, for in them yea think you have Eternal life, & they Are they which testify of me,
vvi dt n2, c-acp p-acp pno32 uh vvb pn22 vhb j n1, cc pns32 vbr pns32 r-crq vvb pp-f pno11,
(12) lesson (DIV2)
106
Image 9
677
And yee vvill not come to me that ye might haue life.
And ye will not come to me that you might have life.
cc pn22 vmb xx vvi p-acp pno11 cst pn22 vmd vhi n1.
(12) lesson (DIV2)
106
Image 9
678
yea in this life to seeke a glimpse of his glory that is to seeke his face.
yea in this life to seek a glimpse of his glory that is to seek his face.
uh p-acp d n1 pc-acp vvi dt n1 pp-f po31 n1 cst vbz pc-acp vvi po31 n1.
(12) lesson (DIV2)
106
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679
This is the generatiō of them that seeke him: euen of them that seeke thy face o Jacob. This is the generation of them that seek him: even of them that seek thy face oh Jacob.
d vbz dt n1 pp-f pno32 cst vvb pno31: av pp-f pno32 cst vvb po21 n1 sy np1
(12) lesson (DIV2)
106
Image 9
680
Secondly by questioning hovve, & vvhat vve may doe to find him, as did the young prince in the gosple.
Secondly by questioning how, & what we may do to find him, as did the young Prince in the Gospel.
ord p-acp vvg c-crq, cc r-crq pns12 vmb vdi pc-acp vvi pno31, c-acp vdd dt j n1 p-acp dt vvi.
(12) lesson (DIV2)
107
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681
Good master vvhat good thing shall I doe, that I may haue eternall life? As the people, publica•, •ouldiers did.
Good master what good thing shall I do, that I may have Eternal life? As the people, publica•, •ouldiers did.
j n1 r-crq j n1 vmb pns11 vdi, cst pns11 vmb vhi j n1? p-acp dt n1, n1, n2 vdd.
(12) lesson (DIV2)
107
Image 9
682
The people asked him saying vvhat shall vve doe then? The publicans came, & sayd vvhat shall vve doe? The souldiers likevvise demaunded of him saying & vvhat shall vve doe? As the Ievves did.
The people asked him saying what shall we do then? The Publicans Come, & said what shall we do? The Soldiers likewise demanded of him saying & what shall we do? As the Jewish did.
dt n1 vvd pno31 vvg r-crq vmb pns12 vdi av? dt n2 vvd, cc vvd r-crq vmb pns12 vdi? dt n2 av vvn pp-f pno31 vvg cc q-crq vmb pns12 vdi? p-acp dt np2 vdd.
(12) lesson (DIV2)
107
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683
What shall vve doe that vve might vvorke the vvorkes of god? And as the Iaylor did.
What shall we do that we might work the works of god? And as the Jailer did.
q-crq vmb pns12 vdi cst pns12 vmd vvi dt n2 pp-f n1? cc p-acp dt n1 vdd.
(12) lesson (DIV2)
107
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684
Sirs vvhat must I doe to be saued.
Sirs what must I do to be saved.
np1 r-crq vmb pns11 vdi pc-acp vbi vvn.
(12) lesson (DIV2)
107
Image 9
685
Thirdly in requiring Christ Iesus the prince of this kingdome of heauen, if vve haue lost him at any tyme by our negligence, & euill.
Thirdly in requiring christ Iesus the Prince of this Kingdom of heaven, if we have lost him At any time by our negligence, & evil.
ord p-acp vvg np1 np1 dt n1 pp-f d n1 pp-f n1, cs pns12 vhb vvn pno31 p-acp d n1 p-acp po12 n1, cc j-jn.
(12) lesson (DIV2)
108
Image 9
686
We must seeke him in our beds, in the streets, vve must aske after him of the vvatchmen yea of all rather then not find him as the spouse did.
We must seek him in our Beds, in the streets, we must ask After him of the watchmen yea of all rather then not find him as the spouse did.
pns12 vmb vvi pno31 p-acp po12 n2, p-acp dt n2, pns12 vmb vvi p-acp pno31 pp-f dt n2 uh pp-f d av-c cs xx vvi pno31 p-acp dt n1 vdd.
(12) lesson (DIV2)
108
Image 9
687
For a liuely conscience vvill not be at quiett, vntill it hath found her beloued. For a lively conscience will not be At quiet, until it hath found her Beloved.
p-acp dt j n1 vmb xx vbi p-acp j-jn, c-acp pn31 vhz vvn po31 j-vvn.
(12) lesson (DIV2)
108
Image 9
688
Therefore the godlie vvill Seeke him in the first place according to the direction of Christ Seeke ye first the kingdome of god,
Therefore the godly will Seek him in the First place according to the direction of christ Seek you First the Kingdom of god,
av dt j n1 vvb pno31 p-acp dt ord n1 vvg p-acp dt n1 pp-f np1 vvb pn22 ord dt n1 pp-f n1,
(12) lesson (DIV2)
108
Image 9
689
& his righteousnes, & all things shalbe added vnto you. Seeke him vvith sorrovve, if need be as Ioseph, & the virgen did Christ.
& his righteousness, & all things shall added unto you. Seek him with sorrow, if need be as Ioseph, & the Virgin did christ.
cc po31 n1, cc d n2 vmb|vbi vvn p-acp pn22. vvb pno31 p-acp n1, cs n1 vbb p-acp np1, cc dt n1 vdd np1.
(12) lesson (DIV2)
108
Image 9
690
Seeke him in the graue vvith Mary Magdalen. Seeke him aboue as Paule exhorteth. Seeke him in distresses as Dauid. Seek him in the graven with Marry Magdalen. Seek him above as Paul exhorteth. Seek him in Distresses as David.
vvb pno31 p-acp dt n1 p-acp vvi np1. vvb pno31 a-acp p-acp np1 vvz. vvb pno31 p-acp n2 p-acp np1.
(12) lesson (DIV2)
108
Image 9
691
Seeke him in faintings, sighings, roarings. Yea, & in vtmost extremities, and torments, though vve are killed all the day long. Seek him in faintings, sighings, roarings. Yea, & in utmost extremities, and torments, though we Are killed all the day long.
vvi pno31 p-acp n2-vvg, n2-vvg, n2-vvg. uh, cc p-acp j n2, cc n2, cs pns12 vbr vvn d dt n1 av-j.
(12) lesson (DIV2)
108
Image 9
692
Yea albeit shame cover vs, albeit vve turne our backes vpon our enimies, & become as sheepe for the slaughter,
Yea albeit shame cover us, albeit we turn our backs upon our enemies, & become as sheep for the slaughter,
uh cs n1 vvb pno12, cs pns12 vvb po12 n2 p-acp po12 n2, cc vvi p-acp n1 p-acp dt n1,
(12) lesson (DIV2)
108
Image 9
693
& are made a byvvord of them that are round about vs, yea albeit vve are smittē into the place of dragons,
& Are made a byvvord of them that Are round about us, yea albeit we Are smitten into the place of dragons,
cc vbr vvn dt n1 pp-f pno32 cst vbr av-j p-acp pno12, uh cs pns12 vbr vvn p-acp dt n1 pp-f n2,
(12) lesson (DIV2)
108
Image 9
694
& into the shadovve of death, yet vve vvill neuer forgett to seeke after thee o god sayth Dauid.
& into the shadow of death, yet we will never forget to seek After thee oh god say David.
cc p-acp dt n1 pp-f n1, av pns12 vmb av-x vvi pc-acp vvi p-acp pno21 uh n1 vvz np1.
(12) lesson (DIV2)
108
Image 9
695
In a vvord ▪ albeit our bovvells cleane euē vnto the graue, & our vearie soules vnto the dust, In a word ▪ albeit our bowels clean even unto the graven, & our vearie Souls unto the dust,
p-acp dt n1 ▪ cs po12 n2 av-j av p-acp dt n1, cc po12 j n2 p-acp dt n1,
(12) lesson (DIV2)
108
Image 9
696
as Dauid speakes, & that vve vvere made the filth, & ofscouring of all things, 〈 ◊ 〉 become a galing stocke to men & angells as Paule sayth.
as David speaks, & that we were made the filth, & offscouring of all things, 〈 ◊ 〉 become a galing stock to men & Angels as Paul say.
c-acp np1 vvz, cc cst pns12 vbdr vvn dt n1, cc n1 pp-f d n2, 〈 sy 〉 vvi dt j-vvg n1 p-acp n2 cc n2 p-acp np1 vvz.
(12) lesson (DIV2)
108
Image 9
697
Yet a reall Christian soule hath resolued vvith Iob to Seeke god in trust, though god kill him.
Yet a real Christian soul hath resolved with Job to Seek god in trust, though god kill him.
av dt j njp n1 vhz vvn p-acp np1 pc-acp vvi n1 p-acp n1, cs n1 vvb pno31.
(12) lesson (DIV2)
108
Image 9
698
And a reall christian soule hath reason for it.
And a real christian soul hath reason for it.
cc dt j njp n1 vhz n1 p-acp pn31.
(12) lesson (DIV2)
108
Image 9
699
First from gods promise, that he that thus Seekes god in Christ shal assuredly find him.
First from God's promise, that he that thus Seeks god in christ shall assuredly find him.
ord p-acp ng1 n1, cst pns31 cst av vvz n1 p-acp np1 vmb av-vvn vvi pno31.
(12) lesson (DIV2)
108
Image 9
700
Secondly vvhen vve seeke him in vveakenes, he seeketh, & saueth vs in povver.
Secondly when we seek him in weakness, he seeks, & Saveth us in power.
ord c-crq pns12 vvb pno31 p-acp n1, pns31 vvz, cc vvz pno12 p-acp n1.
(12) lesson (DIV2)
109
Image 9
701
And hovve should not a religious soule Seeke him, vvho vvipes avvay all teares from our eies, vvho putts an end to all our troubles,
And how should not a religious soul Seek him, who vvipes away all tears from our eyes, who putts an end to all our Troubles,
cc q-crq vmd xx dt j n1 vvb pno31, r-crq vvz av d n2 p-acp po12 n2, r-crq vvz dt n1 p-acp d po12 n2,
(12) lesson (DIV2)
109
Image 9
702
Hovve can vve chose but seeke him, vvhose face, & fauour turneth all sorrovves of this vvorld to solace,
How can we chosen but seek him, whose face, & favour turns all sorrows of this world to solace,
q-crq vmb pns12 vvi cc-acp vvi pno31, rg-crq n1, cc n1 vvz d n2 pp-f d n1 pc-acp vvi,
(12) lesson (DIV2)
109
Image 9
703
Yea vvhom to seeke is to liue saith Amos.
Yea whom to seek is to live Says Amos.
uh r-crq p-acp vvb vbz pc-acp vvi vvz np1
(12) lesson (DIV2)
109
Image 9
704
The life of this learning is first of direction that he vvho seeketh god must first forsake him selfe,
The life of this learning is First of direction that he who seeks god must First forsake him self,
dt n1 pp-f d n1 vbz ord pp-f n1 cst pns31 r-crq vvz n1 vmb ord vvi pno31 n1,
(12) lesson (DIV2)
110
Image 9
705
as they that are indebted, & being not able of themselues to pay, seeke helpe & assistance from others.
as they that Are indebted, & being not able of themselves to pay, seek help & assistance from Others.
c-acp pns32 cst vbr vvn, cc vbg xx j pp-f px32 p-acp n1, vvb n1 cc n1 p-acp n2-jn.
(12) lesson (DIV2)
110
Image 9
706
Secondly he that seeketh god must thirst after righteousnes in gods mercie, & in Christ his merritts the desirable viands of a Christian soule.
Secondly he that seeks god must thirst After righteousness in God's mercy, & in christ his merritts the desirable viands of a Christian soul.
ord pns31 cst vvz n1 vmb vvi p-acp n1 p-acp ng1 n1, cc p-acp np1 po31 n2 dt j n2 pp-f dt njp n1.
(12) lesson (DIV2)
110
Image 9
707
Thirdly he must goe the right vvay vvhich is traced out vnto him in the bloud of Christ.
Thirdly he must go the right Way which is traced out unto him in the blood of christ.
ord pns31 vmb vvi dt j-jn n1 r-crq vbz vvn av p-acp pno31 p-acp dt n1 pp-f np1.
(12) lesson (DIV2)
110
Image 9
708
For if vve seeke him othervvise by pilgrimages to Loretto, Compostella, Shichim, & Hallas, and the like,
For if we seek him otherwise by Pilgrimages to Loretto, Compostela, Shichim, & Hallas, and the like,
p-acp cs pns12 vvb pno31 av p-acp n2 p-acp np1, np1, np1, cc np1, cc dt j,
(12) lesson (DIV2)
110
Image 9
709
or by trust in our ovvne vvorkes vvhich are but markes, not causes of our saluation, the vvay to this kingdome not the cause of our raigning vve faile, & fall in our seeking.
or by trust in our own works which Are but marks, not Causes of our salvation, the Way to this Kingdom not the cause of our reigning we fail, & fallen in our seeking.
cc p-acp n1 p-acp po12 d n2 r-crq vbr cc-acp n2, xx n2 pp-f po12 n1, dt n1 p-acp d n1 xx dt n1 pp-f po12 j-vvg pns12 vvb, cc vvi p-acp po12 n-vvg.
(12) lesson (DIV2)
110
Image 9
710
For in all such vnvvarrantable courses it is impossible to find him because vve seeke him not in faith. The second is of Encouragment.
For in all such unwarrantable courses it is impossible to find him Because we seek him not in faith. The second is of Encouragement.
p-acp p-acp d d j n2 pn31 vbz j pc-acp vvi pno31 c-acp pns12 vvb pno31 xx p-acp n1. dt ord vbz pp-f n1.
(12) lesson (DIV2)
110
Image 9
711
For great revvards are promised vnto all diligent seekers, for first he gratiously offers himselfe vnto all such for their exceding great revvard,
For great rewards Are promised unto all diligent seekers, for First he graciously offers himself unto all such for their exceeding great reward,
p-acp j n2 vbr vvn p-acp d j n2, p-acp ord pns31 av-j vvz px31 p-acp d d p-acp po32 j-vvg j n1,
(12) lesson (DIV2)
111
Image 9
712
& beholdeth them coming tovvards him a farre off, & meets them by his preventing grace as the tender harted father did his prodigall sonne.
& beholdeth them coming towards him a Far off, & meets them by his preventing grace as the tender hearted father did his prodigal son.
cc vvz pno32 vvg p-acp pno31 dt av-j a-acp, cc vvz pno32 p-acp po31 vvg n1 p-acp dt j j-vvn n1 vdd po31 j-jn n1.
(12) lesson (DIV2)
111
Image 9
713
So gratious is not the fauour of princes, or great ones in the vvorld. For gods maiesty stoopeth dovvne herein to our misery. Secondly heshevves them exeding fauours.
So gracious is not the favour of Princes, or great ones in the world. For God's majesty stoopeth down herein to our misery. Secondly heshevves them exeding favours.
av j vbz xx dt n1 pp-f n2, cc j pi2 p-acp dt n1. p-acp n2 n1 vvz a-acp av p-acp po12 n1. ord n2 pno32 vvg n2.
(12) lesson (DIV2)
111
Image 9
714
For his eies are vpon the righteous to doe them good, & his eares are open to their prayers.
For his eyes Are upon the righteous to do them good, & his ears Are open to their Prayers.
p-acp po31 n2 vbr p-acp dt j pc-acp vdi pno32 j, cc po31 n2 vbr j p-acp po32 n2.
(12) lesson (DIV2)
111
Image 9
715
Thirdly he blesseth them vvith the testimonies of his loue, vvith the principalls, of paradise,
Thirdly he Blesses them with the testimonies of his love, with the principals, of paradise,
ord pns31 vvz pno32 p-acp dt n2 pp-f po31 n1, p-acp dt n2-jn, pp-f n1,
(12) lesson (DIV2)
111
Image 9
716
& the appurtenances of happines vvith the testimonies of his loue in quieting their consciences, vvith assurances of remission of their sinnes in this life,
& the appurtenances of happiness with the testimonies of his love in quieting their Consciences, with assurances of remission of their Sins in this life,
cc dt n2 pp-f n1 p-acp dt n2 pp-f po31 n1 p-acp vvg po32 n2, p-acp n2 pp-f n1 pp-f po32 n2 p-acp d n1,
(12) lesson (DIV2)
111
Image 9
717
as the pledge, & earnest of his spirit, & vvith the assured rest of glory in the vvorld to tome.
as the pledge, & earnest of his Spirit, & with the assured rest of glory in the world to tome.
c-acp dt n1, cc n1 pp-f po31 n1, cc p-acp dt j-vvn n1 pp-f n1 p-acp dt n1 p-acp n1.
(12) lesson (DIV2)
111
Image 9
718
With principalles or paradise, as namely vvith the continuall banquet of a good conscience, & vvith the ioy of the spirit.
With principals or paradise, as namely with the continual banquet of a good conscience, & with the joy of the Spirit.
p-acp n2 cc n1, c-acp av p-acp dt j n1 pp-f dt j n1, cc p-acp dt n1 pp-f dt n1.
(12) lesson (DIV2)
111
Image 9
719
Lastly vvith the appurtenances of happines as hauing a proportion of estate or contentment in this life,
Lastly with the appurtenances of happiness as having a proportion of estate or contentment in this life,
ord p-acp dt n2 pp-f n1 c-acp vhg dt n1 pp-f n1 cc n1 p-acp d n1,
(12) lesson (DIV2)
111
Image 9
720
as a parcell of that eternall portion in the other life. The Third is of Caution.
as a parcel of that Eternal portion in the other life. The Third is of Caution.
c-acp dt n1 pp-f cst j n1 p-acp dt j-jn n1. dt ord vbz pp-f n1.
(12) lesson (DIV2)
111
Image 9
721
First to remoue all impediments that hinder vs in seeking after our god, as Mockery, contempt of the vvord & such like, vvhich commonlie doe accompanie them that looke tovvards heauen.
First to remove all impediments that hinder us in seeking After our god, as Mockery, contempt of the word & such like, which commonly do accompany them that look towards heaven.
ord pc-acp vvi d n2 cst vvb pno12 p-acp vvg p-acp po12 n1, c-acp n1, n1 pp-f dt n1 cc d av-j, r-crq av-j vdb vvi pno32 cst vvb p-acp n1.
(12) lesson (DIV2)
112
Image 9
722
But god vvill reuenge himselfe on them that hate him, ye he vvil lift vp his hand to heauen,
But god will revenge himself on them that hate him, you he will lift up his hand to heaven,
p-acp n1 vmb vvi px31 p-acp pno32 cst vvb pno31, pn22 pns31 vmb vvi a-acp po31 n1 p-acp n1,
(12) lesson (DIV2)
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& sayth he vvill liue for euer.
& say he will live for ever.
cc vvz pns31 vmb vvi p-acp av.
(12) lesson (DIV2)
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If he vvhets his glittering sword, & his hand take hold on iudgmēt, he vvil render vengance to his enemies,
If he whets his glittering sword, & his hand take hold on judgement, he will render vengeance to his enemies,
cs pns31 vvz po31 vvg n1, cc po31 n1 vvi n1 p-acp n1, pns31 vmb vvi n1 p-acp po31 n2,
(12) lesson (DIV2)
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& vvil revvard them that hate him.
& will reward them that hate him.
cc vmb n1 pno32 cst vvb pno31.
(12) lesson (DIV2)
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He vvil make his arrovves drunke vvith bloud, & his svvord, shall deuoure flesh, & that vvith the bloud of the slaine,
He will make his arrows drunk with blood, & his sword, shall devour Flesh, & that with the blood of the slain,
pns31 vmb vvi po31 n2 vvn p-acp n1, cc po31 n1, vmb vvi n1, cc cst p-acp dt n1 pp-f dt j-vvn,
(12) lesson (DIV2)
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& of the captiues from the begining of the reuenges vpon the enemie.
& of the captives from the beginning of the revenges upon the enemy.
cc pp-f dt n2-jn p-acp dt n-vvg pp-f dt n2 p-acp dt n1.
(12) lesson (DIV2)
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Nay saith the Psalmist he hath bent his bovve, vvhet his svvord, & made it ready against the faces of them that seeke him not.
Nay Says the Psalmist he hath bent his bow, whet his sword, & made it ready against the faces of them that seek him not.
uh-x vvz dt n1 pns31 vhz vvn po31 n1, vvn po31 n1, cc vvd pn31 j p-acp dt n2 pp-f pno32 cst vvb pno31 xx.
(12) lesson (DIV2)
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Take heed therefore that in noe case you giue, & sell your selues over as Ahab did to seeke the vvorld.
Take heed Therefore that in no case you give, & fell your selves over as Ahab did to seek the world.
vvb n1 av cst p-acp dx n1 pn22 vvb, cc vvb po22 n2 a-acp p-acp np1 vdd p-acp vvi dt n1.
(12) lesson (DIV2)
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For the world is but a pharisee promising much performing nothing, nor yet seeke after the flesh to fullfill the lucts thereof,
For the world is but a Pharisee promising much performing nothing, nor yet seek After the Flesh to fulfil the lucts thereof,
p-acp dt n1 vbz p-acp dt n1 vvg d vvg pi2, ccx av vvi p-acp dt n1 pc-acp vvi dt n2 av,
(12) lesson (DIV2)
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for it is but a familiar Iudas vvhile he kisseth he killeth, nor seeke ye to the povvers of darknes for the deuill is but a crafty Herod, a foxe vvho vvhen he canot tyrannize, vvill subtilize.
for it is but a familiar Iudas while he Kisses he kills, nor seek you to the Powers of darkness for the Devil is but a crafty Herod, a fox who when he canot tyrannise, will subtilise.
c-acp pn31 vbz p-acp dt j-jn np1 n1 pns31 vvz pns31 vvz, ccx vvb pn22 p-acp dt n2 pp-f n1 p-acp dt n1 vbz p-acp dt j np1, dt n1 r-crq c-crq pns31 vmbx vvi, vmb vvi.
(12) lesson (DIV2)
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If you vvil not be aduised S. Paule vvill pose you in all your proiects in one word what fruite had yee then in those things vvhereof ye are novve ashamed? for the end of those things is death. The fourth is of satisfaction.
If you will not be advised S. Paul will pose you in all your projects in one word what fruit had ye then in those things whereof you Are now ashamed? for the end of those things is death. The fourth is of satisfaction.
cs pn22 vmb xx vbi vvn n1 np1 vmb vvi pn22 p-acp d po22 n2 p-acp crd n1 r-crq n1 vhd pn22 av p-acp d n2 c-crq pn22 vbr av j? p-acp dt n1 pp-f d n2 vbz n1. dt ord vbz pp-f n1.
(12) lesson (DIV2)
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The deuill seekes to gaine you in euery case of your conscience, seeke therefore in euery case of conscience to thy god.
The Devil seeks to gain you in every case of your conscience, seek Therefore in every case of conscience to thy god.
dt n1 vvz pc-acp vvi pn22 p-acp d n1 pp-f po22 n1, vvb av p-acp d n1 pp-f n1 p-acp po21 n1.
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For there is balme in Gilead, & there are physitiōs in Israel. God hath giuen the vvord, & great is the companie of the preachers.
For there is balm in Gilead, & there Are Physicians in Israel. God hath given the word, & great is the company of the Preachers.
p-acp pc-acp vbz n1 p-acp np1, cc pc-acp vbr n2 p-acp np1. np1 vhz vvn dt n1, cc j vbz dt n1 pp-f dt n2.
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The curious conscience may find a Moses vvho vvith his rod vvil satisfie him by MTRIS if not by MIRACULIS.
The curious conscience may find a Moses who with his rod will satisfy him by MTRIS if not by MIRACULIS.
dt j n1 vmb vvi dt np1 r-crq p-acp po31 n1 vmb vvi pno31 p-acp n1 cs xx p-acp fw-la.
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The afflicted conscience may find an Aaron who vvith his bells will qualifie all distresses.
The afflicted conscience may find an Aaron who with his Bells' will qualify all Distresses.
dt j-vvn n1 vmb vvi dt np1 r-crq p-acp po31 n2 vmb vvi d n2.
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A cōtrite, & broken hart may find a Dauid Israells svveete finger vvho vvith his deuine harpe vvill cure him of the venemons biting of the beast TARANTULA, vvhich is his sinne.
A contrite, & broken heart may find a David Israells sweet finger who with his divine harp will cure him of the venemons biting of the beast TARANTULA, which is his sin.
dt j, cc j-vvn n1 vmb vvi dt np1 vvz j n1 r-crq p-acp po31 j-jn n1 vmb vvi pno31 pp-f dt n2 vvg pp-f dt n1 n1, r-crq vbz po31 n1.
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The hard conscience may find a Ieremy vvho vvith the hammer of gods iudgmēts vvil vvorke him.
The hard conscience may find a Ieremy who with the hammer of God's Judgments will work him.
dt j n1 vmb vvi dt np1 r-crq p-acp dt n1 pp-f n2 n2 vmb vvi pno31.
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The sleepie conscience may find an Esay vvho vvith his trumpet vvil avvake him ▪ The vvearie conscience a Peter vvho vvith his keyes of heauen may open vnto him cōforts that may refresh him.
The sleepy conscience may find an Isaiah who with his trumpet will awake him ▪ The weary conscience a Peter who with his keys of heaven may open unto him comforts that may refresh him.
dt j n1 vmb vvi dt np1 r-crq p-acp po31 n1 vmb j pno31 ▪ dt j n1 dt np1 r-crq p-acp po31 n2 pp-f n1 vmb vvi p-acp pno31 n2 d vmb vvi pno31.
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And the tender conscience may find Barnabassas sonns of consolation vvho may helpe to bind vp the vvounds,
And the tender conscience may find Barnabassas Sons of consolation who may help to bind up the wounds,
cc dt j n1 vmb vvi n2 n2 pp-f n1 r-crq vmb vvi pc-acp vvi a-acp dt n2,
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& poure in vvine, & oyle.
& pour in wine, & oil.
cc vvi p-acp n1, cc n1.
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The fift vse is of ansvvere to thē that say oh good Sir vve knovve not howe to seeke god. Thē I vvill tell you.
The fift use is of answer to them that say o good Sir we know not how to seek god. Them I will tell you.
dt ord n1 vbz pp-f vvi p-acp pno32 cst vvb uh j n1 pns12 vvb xx c-crq pc-acp vvi n1. cs pns11 vmb vvi pn22.
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First you must looke forvvards not backvvards in the spirit of pharas•isme, that is to consider not what we haue done,
First you must look forwards not backwards in the Spirit of pharas•isme, that is to Consider not what we have done,
ord pn22 vmb vvi av-j xx av-j p-acp dt n1 pp-f n1, cst vbz pc-acp vvi xx r-crq pns12 vhb vdn,
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but vvhat vve must doe, as Paule resolues I presse tovvard the marke for the price of the high calling of god in Christ Iesus,
but what we must do, as Paul resolves I press toward the mark for the price of the high calling of god in christ Iesus,
cc-acp r-crq pns12 vmb vdi, c-acp np1 vvz pns11 vvb p-acp dt n1 p-acp dt n1 pp-f dt j n-vvg pp-f n1 p-acp np1 np1,
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& the reason is vpon record.
& the reason is upon record.
cc dt n1 vbz p-acp n1.
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For if vve forgett vvhat vve haue done for gods sake as thinking all is to little vvhat euer it be,
For if we forget what we have done for God's sake as thinking all is to little what ever it be,
p-acp cs pns12 vvb r-crq pns12 vhb vdn p-acp ng1 n1 p-acp vvg d vbz p-acp j r-crq av pn31 vbb,
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then god vvill record it, as he did the curtesie of the vvoman vvhich Christ calleth a good vvorke.
then god will record it, as he did the courtesy of the woman which christ calls a good work.
cs n1 vmb vvi pn31, c-acp pns31 vdd dt n1 pp-f dt n1 r-crq np1 vvz dt j n1.
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But if vve record, & commemorate our good deeds, god will sleight them. Secondly vve must resolue in euery case, & conditiō to seeke him.
But if we record, & commemorate our good Deeds, god will sleight them. Secondly we must resolve in every case, & condition to seek him.
p-acp cs pns12 vvb, cc j po12 j n2, n1 vmb n1 pno32. ord pns12 vmb vvi p-acp d n1, cc n1 pc-acp vvi pno31.
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Out of the veary deepes, & early in the morning, yea though vve grovell in our ovvne dust,
Out of the veary deeps, & early in the morning, yea though we grovel in our own dust,
av pp-f dt j n2-jn, cc av-j p-acp dt n1, uh cs pns12 vvb p-acp po12 d n1,
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& stucke fast as it vvere in our ovvne durt, yet as Ieremy vve must cry vnto him out of the dungeon.
& stuck fast as it were in our own dirt, yet as Ieremy we must cry unto him out of the dungeon.
cc vvd av-j c-acp pn31 vbdr p-acp po12 d n1, av c-acp np1 pns12 vmb vvi p-acp pno31 av pp-f dt n1.
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For vvhen the spirite of man doth grone to god for helpe.
For when the Spirit of man does groan to god for help.
p-acp c-crq dt n1 pp-f n1 vdz vvi p-acp n1 p-acp n1.
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The blessed spirit of god for the loue of Christ vvill breath vnspeakable comfort vnto man.
The blessed Spirit of god for the love of christ will breath unspeakable Comfort unto man.
dt j-vvn n1 pp-f n1 p-acp dt n1 pp-f np1 vmb vvi j n1 p-acp n1.
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Lastly let me moue you to seeke god vvhile he may be found. It is propheticall, & apostolicall counsell. And Dauid yealds the reason.
Lastly let me move you to seek god while he may be found. It is prophetical, & apostolical counsel. And David yealds the reason.
ord vvb pno11 vvi pn22 pc-acp vvi n1 cs pns31 vmb vbi vvn. pn31 vbz j, cc j n1. cc np1 vvz dt n1.
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For there vvill come a tyme that in the great vvaters vve shall not, vve cannot come nigh him.
For there will come a time that in the great waters we shall not, we cannot come High him.
p-acp a-acp vmb vvi dt n1 cst p-acp dt j n2 pns12 vmb xx, pns12 vmbx vvi av-j pno31.
(12) lesson (DIV2)
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There vvere, and yet are certayne foolish philosophers, & pratlers in the vvorld called Sceptiques in deed meere Scoptiques, vvho vse to question all things (euen the Magnificat,) but asseuere, & rosolue on nothing. There were, and yet Are certain foolish Philosophers, & prattlers in the world called Skeptics in deed mere Scoptiques, who use to question all things (even the Magnificat,) but asseuere, & rosolue on nothing.
a-acp vbdr, cc av vbr j j n2, cc n2 p-acp dt n1 vvd n2-jn p-acp n1 j n2-jn, r-crq vvb pc-acp vvi d n2 (av-j dt fw-la,) p-acp vvi, cc vvi p-acp pix.
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So there are certayne vvho seeke god daily as sayth Esay, & as Pauls vvoemen did vvere euer learning, & neuer earning.
So there Are certain who seek god daily as say Isaiah, & as Paul's women did were ever learning, & never earning.
av a-acp vbr j r-crq vvb n1 av-j a-acp vvz np1, cc p-acp npg1 n2 vdd vbdr av vvg, cc av-x vvg.
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And these are such vvho flatter their ovvne soules, that they seeke god aright vvhen as they only prattle,
And these Are such who flatter their own Souls, that they seek god aright when as they only prattle,
cc d vbr d r-crq vvb po32 d n2, cst pns32 vvb n1 av c-crq c-acp pns32 av-j vvb,
(12) lesson (DIV2)
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& prate of god, & deny indeed the povver, & price of their redemption.
& prate of god, & deny indeed the power, & price of their redemption.
cc n1 pp-f n1, cc vvi av dt n1, cc n1 pp-f po32 n1.
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But being persvvaded better things of you my bretheren Remember 〈 ◊ 〉 beseech you by the mercifulnes of god that vve all liue for a day,
But being persuaded better things of you my brethren remember 〈 ◊ 〉 beseech you by the mercifulness of god that we all live for a day,
p-acp vbg vvn jc n2 pp-f pn22 po11 n2 vvb 〈 sy 〉 vvb pn22 p-acp dt n1 pp-f n1 cst pns12 d vvb p-acp dt n1,
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for an hovver, for a minute. Seeke Your god therefore this day, this hovver, this minute & harden not your harts.
for an hour, for a minute. Seek Your god Therefore this day, this hour, this minute & harden not your hearts.
p-acp dt n1, p-acp dt n1. vvb po22 n1 av d n1, d n1, d n1 cc vvb xx po22 n2.
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For euen novve is the axe layd to to the roote of the tree, euery tree therefore that bringeth not forth good fruit is hevven dovvne,
For even now is the axe laid to to the root of the tree, every tree Therefore that brings not forth good fruit is hewn down,
p-acp av-j av vbz dt n1 vvn p-acp p-acp dt n1 pp-f dt n1, d n1 av cst vvz xx av j n1 vbz vvn a-acp,
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& cast into the fire, From vvhich fearfull, fatall, & finall distruction god deliuer vs all in the sauing mercies of his sonne CHRIST JESUS.
& cast into the fire, From which fearful, fatal, & final destruction god deliver us all in the Saving Mercies of his son CHRIST JESUS.
cc vvd p-acp dt n1, p-acp r-crq j, j, cc j n1 n1 vvb pno12 d p-acp dt vvg n2 pp-f po31 n1 np1 np1.
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The eight lesson. You haue seene this our reall marchants Dilligence. Novve behold his constancie.
The eight Lesson. You have seen this our real Merchants Diligence. Now behold his constancy.
dt crd n1. pn22 vhb vvn d po12 j ng1 n1. av vvb po31 n1.
(13) lesson (DIV2)
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For he seeketh god not by fitts, & flashes, but resolueth to seeke this Pearle vntill he find it.
For he seeks god not by fitts, & flashes, but resolveth to seek this Pearl until he find it.
p-acp pns31 vvz n1 xx p-acp n2, cc n2, cc-acp vvz pc-acp vvi d n1 c-acp pns31 vvb pn31.
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So doth the fullnes of the greeke vvord in the text signifie, & by the fittnes of it is taken from the sagacitie of hounds, that earnestly seeke,
So does the fullness of the greek word in the text signify, & by the fittnes of it is taken from the sagacity of hounds, that earnestly seek,
np1 vdz dt n1 pp-f dt jp n1 p-acp dt n1 vvi, cc p-acp dt n1 pp-f pn31 vbz vvn p-acp dt n1 pp-f n2, cst av-j vvi,
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& neuer giue ouer vntill they find their game. Whereof the learning is.
& never give over until they find their game. Whereof the learning is.
cc av-x vvb a-acp c-acp pns32 vvb po32 n1. c-crq dt n1 vbz.
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That if euer vve desire to find fauour in the sight of god vve must continue in our suits vnto him,
That if ever we desire to find favour in the sighed of god we must continue in our suits unto him,
cst cs av pns12 vvb pc-acp vvi n1 p-acp dt n1 pp-f n1 pns12 vmb vvi p-acp po12 n2 p-acp pno31,
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& in our seruice for him most constantly vntill vve obtaine the blessing. The light of this appeares First from the oracles of Christ himselfe positiuely as.
& in our service for him most constantly until we obtain the blessing. The Light of this appears First from the oracles of christ himself positively as.
cc p-acp po12 n1 p-acp pno31 av-ds av-j c-acp pns12 vvb dt n1. dt n1 pp-f d vvz ord p-acp dt n2 pp-f np1 px31 av-j p-acp.
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Ye shalbe hated of all men for my name, but he that endureth to the end he shalbe saued. You shall hated of all men for my name, but he that Endureth to the end he shall saved.
pn22 vmb|vbi vvn pp-f d n2 p-acp po11 n1, cc-acp pns31 cst vvz p-acp dt n1 pns31 vmb|vbi vvn.
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Miraculously Then IESUS called his disciples vnto him, & said I haue compassion on this multitude, Miraculously Then IESUS called his Disciples unto him, & said I have compassion on this multitude,
av-j av np1 vvd po31 n2 p-acp pno31, cc vvd pns11 vhb n1 p-acp d n1,
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because they haue continued vvith me already three daies, & haue nothing to eate, & I vvill not let them depart fasting least they faint in the vvay.
Because they have continued with me already three days, & have nothing to eat, & I will not let them depart fasting lest they faint in the Way.
c-acp pns32 vhb vvn p-acp pno11 av crd n2, cc vhb pix pc-acp vvi, cc pns11 vmb xx vvi pno32 vvi vvg cs pns32 vvb p-acp dt n1.
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So by their constant-staying they beheld a miracle.
So by their constant-staying they beheld a miracle.
av p-acp po32 j pns32 vvd dt n1.
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Prophettically But he that endureth to the end he shalbe saued And pyrobalically Abide in me, & I in you as the branch cannot beare fruite of it selfe excepte it abide in the vine, no more cā ye excepte ye abide in me. Prophettically But he that Endureth to the end he shall saved And pyrobalically Abide in me, & I in you as the branch cannot bear fruit of it self except it abide in the vine, no more can you except you abide in me.
av-j p-acp pns31 cst vvz p-acp dt n1 pns31 vmb|vbi vvn cc av-j vvb p-acp pno11, cc pns11 p-acp pn22 p-acp dt n1 vmbx vvi n1 pp-f pn31 n1 c-acp pn31 vvi p-acp dt n1, av-dx dc vmb pn22 c-acp pn22 vvb p-acp pno11.
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Secondly from the practice of the patriarches by the example of Enoch vvho vvas translated because he vvalked vvith god.
Secondly from the practice of the Patriarchs by the Exampl of Enoch who was translated Because he walked with god.
ord p-acp dt n1 pp-f dt n2 p-acp dt n1 pp-f np1 r-crq vbds vvn c-acp pns31 vvd p-acp n1.
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Of Abraham vvho earnestly sued for Sodom. Of Abraham who earnestly sued for Sodom.
pp-f np1 r-crq av-j vvd p-acp np1.
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Of Jacob vvho vvrestled all night vvith the angell, & nevver lest of vntill he had obtayned the blessing,
Of Jacob who wrestled all night with the angel, & newer lest of until he had obtained the blessing,
pp-f np1 r-crq vvd d n1 p-acp dt n1, cc jc cs pp-f c-acp pns31 vhd vvn dt n1,
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& vvayted vnto his end for his saluation.
& waited unto his end for his salvation.
cc vvd p-acp po31 n1 p-acp po31 n1.
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And of Moses vvho continued vvith god forty dayes in the mount, & receaued the lavve. And of Moses who continued with god forty days in the mount, & received the law.
cc pp-f np1 r-crq vvd p-acp n1 crd n2 p-acp dt n1, cc vvd dt n1.
(13) lesson (DIV2)
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Thirdly by the prophets Jeremy expostulats the cause vvhat iniquitie haue your fathers found in me (saith the lord) that they are gone farre from me, & haue vvalked after vanity, & are become vaine? Hosea lamēts it saying O Ephraim vvhat shall I doe vnto thee? O Judah vvhat shall I doe vnto thee? for your goodnes is as the morning devve & as the early cloud it goeth avvay,
Thirdly by the Prophets Jeremiah expostulats the cause what iniquity have your Father's found in me (Says the lord) that they Are gone Far from me, & have walked After vanity, & Are become vain? Hosea laments it saying Oh Ephraim what shall I do unto thee? O Judah what shall I do unto thee? for your Goodness is as the morning dew & as the early cloud it Goes away,
ord p-acp dt n2 np1 vvz dt n1 r-crq n1 vhb po22 n2 vvn p-acp pno11 (vvz dt n1) cst pns32 vbr vvn av-j p-acp pno11, cc vhb vvn p-acp n1, cc vbr vvn j? np1 n2 pn31 n1 uh np1 q-crq vmb pns11 vdi p-acp pno21? sy np1 q-crq vmb pns11 vdi p-acp pno21? p-acp po22 n1 vbz p-acp dt n1 j-jn cc p-acp dt j n1 pn31 vvz av,
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& further shevves the reason vvhy they did not continue vvith god Because they vvere like a cake on the harth not turned, like a silly doue vvithout hart,
& further shows the reason why they did not continue with god Because they were like a cake on the hearth not turned, like a silly dove without heart,
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& vvere fed vvith the vvind. Fourthly the light of this doth appeare from the practice of the true Christian church.
& were fed with the wind. Fourthly the Light of this does appear from the practice of the true Christian Church.
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They continued vvith one accord in prayer, & supplication vvith the vvomen, & Mary the mother of Iesus, & vvith his brethren.
They continued with one accord in prayer, & supplication with the women, & Marry the mother of Iesus, & with his brothers.
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Also they continued stedfastly in the Apostles doctrine, & fellovvshipe, & in breaking of bread, & in prayers.
Also they continued steadfastly in the Apostles Doctrine, & fellovvshipe, & in breaking of bred, & in Prayers.
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Moreouer Let vs therefore goe boldly vnto the throne of grace that vve may find mercie, Moreover Let us Therefore go boldly unto the throne of grace that we may find mercy,
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& find grace to helpe in tyme of neede.
& find grace to help in time of need.
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Fiftly from parables First of the seed vvhich fell on the stones, & vvhen it was sprūg vp, it vvithered avvay ▪ because it lacked moystnes. Fifty from parables First of the seed which fell on the stones, & when it was sprung up, it withered away ▪ Because it lacked moistness.
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The stones are they which vvhen they haue hard, receaue the vvord vvith ioy:
The stones Are they which when they have heard, receive the word with joy:
dt n2 vbr pns32 r-crq c-crq pns32 vhb vvn, vvb dt n1 p-acp n1:
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but they haue noe roots, vvhich for a vvhile beleeue, but in the tyme of temptation go• avvay.
but they have no roots, which for a while believe, but in the time of temptation go• away.
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Secondly of the house built vpon the sand vpon vvhich the raine fell, & the flouds came,
Secondly of the house built upon the sand upon which the rain fell, & the floods Come,
ord pp-f dt n1 vvn p-acp dt n1 p-acp r-crq dt n1 vvd, cc dt n2 vvd,
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& the vvinds blevv, • beat upon that house, & it fell, & the fall thereof vvas great. Thirdly from a race.
& the winds blew, • beatrice upon that house, & it fell, & the fallen thereof was great. Thirdly from a raze.
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Knovve ye not (sayth the apostle) that they vvhich runne in a race, runne all ▪ yet one receiueth the price? so rūne that ye may obtaine.
Know you not (say the apostle) that they which run in a raze, run all ▪ yet one receiveth the price? so run that you may obtain.
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There are three sorts of races, Italian, Pythian, & Olympian.
There Are three sorts of races, Italian, Pythian, & Olympian.
pc-acp vbr crd n2 pp-f n2, jp, np1, cc jp.
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There are three sorts of places, Heauen a place of ioy, hell of dolor, the earth of labour.
There Are three sorts of places, Heaven a place of joy, hell of dolour, the earth of labour.
pc-acp vbr crd n2 pp-f n2, n1 dt n1 pp-f n1, n1 pp-f n1, dt n1 pp-f n1.
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It is as naturall therefore as it is to the bird to flie, or for the oxe to labour,
It is as natural Therefore as it is to the bird to fly, or for the ox to labour,
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or the sparkes of fire to flie vpvvards, so it is for the sonnes of men to take paines, & labor.
or the sparks of fire to fly upwards, so it is for the Sons of men to take pains, & labour.
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For they that doe not pertake vvith the sonnes of men in labor here, shall pertake of the paines of hell vvith the deuill here after.
For they that do not partake with the Sons of men in labour Here, shall partake of the pains of hell with the Devil Here After.
p-acp pns32 cst vdb xx vvi p-acp dt n2 pp-f n2 p-acp n1 av, vmb vvi pp-f dt n2 pp-f n1 p-acp dt n1 av p-acp.
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Sixtly from the revvard of mercie. Noah found fauor vvith god in the old vvorld, because he continued in his seruice.
Sixty from the reward of mercy. Noah found favour with god in the old world, Because he continued in his service.
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Lot because he held it out, euen amongst the vncleane Sodamites.
Lot Because he held it out, even among the unclean Sodamites.
n1 c-acp pns31 vvd pn31 av, av p-acp dt j np2.
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Lastly from gods deuine dispensation for god vvilbe found of a people that seeke him not,
Lastly from God's divine Dispensation for god will be found of a people that seek him not
ord p-acp n2 j-jn n1 p-acp n1 vmb vvi pp-f dt n1 cst vvb pno31 xx,
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& the reason is, because he preuents them vvith his grace. For they are meerly passiue in their first conuersion, & he is the only agent.
& the reason is, Because he prevents them with his grace. For they Are merely passive in their First conversion, & he is the only agent.
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For he preuented vs Englishmen, novve the Israell of god, but heretofore the abomination of Idolatry.
For he prevented us Englishmen, now the Israel of god, but heretofore the abomination of Idolatry.
p-acp pns31 vvd pno12 np1, av dt np1 pp-f n1, cc-acp av dt n1 pp-f n1.
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But he that is not found vvritten in the booke of life shalbe cast into the lake of fire, & brimstone. But he that is not found written in the book of life shall cast into the lake of fire, & brimstone.
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And vve must take our tyme.
And we must take our time.
cc pns12 vmb vvi po12 n1.
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For Esau found not place for repentance, though he sought it vvith teares, & the right hand of god vvil find out all thē that hate him.
For Esau found not place for Repentance, though he sought it with tears, & the right hand of god will find out all them that hate him.
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Thus you see the •ight hereof.
Thus you see the •ight hereof.
av pn22 vvb dt n1 av.
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The right is also most plaine for first vve must not be discouraged vvith vveake ▪ & small beginnings,
The right is also most plain for First we must not be discouraged with weak ▪ & small beginnings,
dt n-jn vbz av av-ds j p-acp ord pns12 vmb xx vbi vvn p-acp j ▪ cc j n2,
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for god vvill helpe, & assist them that endevour.
for god will help, & assist them that endeavour.
p-acp n1 vmb vvi, cc vvi pno32 d vvi.
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For the people in the tyme of Nehemiah continued building albeit they held the svvord in one hand,
For the people in the time of Nehemiah continued building albeit they held the sword in one hand,
p-acp dt n1 p-acp dt n1 pp-f np1 vvd n1 cs pns32 vvd dt n1 p-acp crd n1,
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& a trevvell in the other, & the lord god of heauē did prosper their resolutions.
& a trevvell in the other, & the lord god of heaven did prosper their resolutions.
cc av uh-n p-acp dt n-jn, cc dt n1 n1 pp-f n1 vdd vvi po32 n2.
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But if vve looke backe, it is to despise god, & therefore vve haue a caueat Remember Lottsvvife,
But if we look back, it is to despise god, & Therefore we have a caveat remember Lottsvvife,
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& our vnfittnes so heauen is shevved.
& our vnfittnes so heaven is showed.
cc po12 n1 av n1 vbz vvn.
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For sayth Christ he that putteth his hand to the plough, & looketh backe is not apt for the kingdome of heauen ▪ And not to goe forvvard, is to goe backvvard sayth a father, & herein vve make our selues ridiculous,
For say christ he that putteth his hand to the plough, & looks back is not apt for the Kingdom of heaven ▪ And not to go forward, is to go backward say a father, & herein we make our selves ridiculous,
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& it vvilbe be sayd of vs, this people began to build, but vvere not able to make an end.
& it will be be said of us, this people began to built ENDNOTE188 but were not able to make and end
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Secondly Christ is the same yesterday, & today, & for euer. The same objectiuely in this vvord.
Secondly christ is the same yesterday, & today, & for ever. The same objectiuely in this word.
ord np1 vbz dt d av-an, cc av-an, cc p-acp av. dt d av-j p-acp d n1.
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Subjectiuely in his attributes of tender mercie as he is a father, & our god, & Effectually in his goodnes, grace, & preuenting mercie.
Subjectively in his attributes of tender mercy as he is a father, & our god, & Effectually in his Goodness, grace, & preventing mercy.
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Thirdly the example of Christ vvho seeketh vs till he find vs, as the good sheepheard sought his vvandring sheepe,
Thirdly the Exampl of christ who seeks us till he find us, as the good shepherd sought his wandering sheep,
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soe Christ seeketh vs till vve become godly Christians, carieth vs on his shoulders in our death,
so christ seeks us till we become godly Christians, Carrieth us on his shoulders in our death,
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& reioyceth to bring vs to our home in the resurrection of the iust.
& rejoices to bring us to our home in the resurrection of the just.
cc vvz pc-acp vvi pno12 p-acp po12 n1-an p-acp dt n1 pp-f dt j.
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Lastly the promise of eternall life is made to none, but to those that continue in vvell doing, & the case is plaine in the prophecie of the prophet Ezekiel in the eighteene chapter there it is sett dovvne at large to vvhich I referr• the reader.
Lastly the promise of Eternal life is made to none, but to those that continue in well doing, & the case is plain in the prophecy of the Prophet Ezekielem in the eighteene chapter there it is Set down At large to which I referr• the reader.
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The practice of this is first a Confutation of those vvho either vvith Balaam vvish to die the death of the godly, but care not to liue their life.
The practice of this is First a Confutation of those who either with balaam wish to die the death of the godly, but care not to live their life.
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Or vvith Agrippa are almost persvvaded to be Christians, Or to forsake their first faith as the church of Ephesus did.
Or with Agrippa Are almost persuaded to be Christians, Or to forsake their First faith as the Church of Ephesus did.
cc p-acp np1 vbr av vvn pc-acp vbi np1, cc pc-acp vvi po32 ord n1 p-acp dt n1 pp-f np1 vdd.
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Or stand still at one stay in a Saturnicall humor as the earth doth, or like, a mill horse goe in a round from thirty to sixty,
Or stand still At one stay in a Saturnicall humour as the earth does, or like, a mill horse go in a round from thirty to sixty,
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& neuer the better, or enuy others that perseuere, & goe on, as Cain did Abell,
& never the better, or envy Others that persevere, & go on, as Cain did Abel,
cc av-x dt jc, cc vvi n2-jn cst vvi, cc vvi p-acp, c-acp np1 vdd np1,
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or like those. (Whom Paule speaketh of) vvith Phygellus, & Hermogenes turne avvay,
or like those. (Whom Paul speaks of) with Phygellus, & Hermogenes turn away,
cc av-j d. (r-crq np1 vvz pp-f) p-acp np1, cc np1 vvi av,
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or vvith Hymeneus, & Philetus fret as a cancer, Or vvith Demas forsake Paule, & embrace this present vvorld.
or with Hymenaeus, & Philetus fret as a cancer, Or with Demas forsake Paul, & embrace this present world.
cc p-acp np1, cc np1 vvb p-acp dt n1, cc p-acp np1 vvi np1, cc vvi d j n1.
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For vvhat vvill it profitt a prentice to serue halfe his tyme, & lose his freedome in the end? What did it profitt Lotts vvife to goe out of Sodom, For what will it profit a prentice to serve half his time, & loose his freedom in the end? What did it profit Lotts wife to go out of Sodom,
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& to goe tovvard Zoar vvhen shee lookt backe againe to Sodom? What did it profitt Iudas to preach the gospell, to doe miracles as is probable, to be in compaine vvith Christ,
& to go toward Zoar when she looked back again to Sodom? What did it profit Iudas to preach the gospel, to do Miracles as is probable, to be in company with christ,
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& to sitt at meate vvith him, & in the end to haue a treacherous hart? What vvould it haue profitted Christophorus Columbus,
& to sit At meat with him, & in the end to have a treacherous heart? What would it have profited Christopher Columbus,
cc pc-acp vvi p-acp n1 p-acp pno31, cc p-acp dt n1 pc-acp vhi dt j n1? q-crq vmd pn31 vhi vvn np1 np1,
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or Vesputius Americus to haue sayled many daies, & nights if they had not continued their course.
or Vespucci Americus to have sailed many days, & nights if they had not continued their course.
cc np1 np1 pc-acp vhi vvn d n2, cc n2 cs pns32 vhd xx vvn po32 n1.
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The one then had surely neuer bine lord Admirall of Spaine, nor the other could euer haue giuen the name of America to the nevve found land.
The one then had surely never bine lord Admiral of Spain, nor the other could ever have given the name of America to the new found land.
dt crd av vhd av-j av n1 n1 n1 pp-f np1, ccx dt n-jn vmd av vhi vvn dt n1 pp-f np1 p-acp dt j vvd n1.
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The second is of direction, for are vve not all like the sunne alvvaies to be in motion.
The second is of direction, for Are we not all like the sun always to be in motion.
dt ord vbz pp-f n1, c-acp vbr pns12 xx d av-j dt n1 av pc-acp vbi p-acp n1.
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The sunne neuer stādeth still, nor goeth backvvard but by miracle, soe vve that are the sonnes of god should neither stand still, The sun never Stands still, nor Goes backward but by miracle, so we that Are the Sons of god should neither stand still,
dt n1 av-x vvz av, ccx vvz j cc-acp p-acp n1, av pns12 cst vbr dt n2 pp-f n1 vmd av-dx vvi av,
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nor goe backe in gods seruice, but vve should be a maruell vnto our selues to recall our courses.
nor go back in God's service, but we should be a marvel unto our selves to Recall our courses.
ccx vvi av p-acp ng1 n1, cc-acp pns12 vmd vbi dt n1 p-acp po12 n2 pc-acp vvi po12 n2.
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Are not vve all plants inoculated, into the true vine. Then certainly vve shall grovve, encrease, & bring forth.
are not we all plants inoculated, into the true vine. Then Certainly we shall grow, increase, & bring forth.
vbr xx pns12 d n2 vvn, p-acp dt j n1. av av-j pns12 vmb vvi, n1, cc vvi av.
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Are vve not all seruants, & receaue vvages, shall we be idle? Are vve not all faithfull ones.
are we not all Servants, & receive wages, shall we be idle? are we not all faithful ones.
vbr pns12 xx d n2, cc vvi n2, vmb pns12 vbi j? vbr pns12 xx d j pi2.
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If it be but the least ingredience of faith though it be no bigger then a graine of mustard seed, It vvill grovve to a great tree, & a little leauen vvhich a vvoman taketh & hideth in three pecckes of meale vvill leauen the vvhole lumpe.
If it be but the least ingredience of faith though it be no bigger then a grain of mustard seed, It will grow to a great tree, & a little leaven which a woman Takes & Hideth in three pecckes of meal will leaven the Whole lump.
cs pn31 vbb p-acp dt ds n1 pp-f n1 cs pn31 vbb dx jc cs dt n1 pp-f n1 n1, pn31 vmb vvi p-acp dt j n1, cc dt j n1 r-crq dt n1 vvz cc vvz p-acp crd n2 pp-f n1 vmb n1 dt j-jn n1.
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In our seruice haue not vve made a strong covenant vvith god, as Elisha did vvith Eliah saying,
In our service have not we made a strong Covenant with god, as Elisha did with Elijah saying,
p-acp po12 n1 vhb xx pns12 vvd dt j n1 p-acp n1, c-acp np1 vdd p-acp np1 vvg,
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as the lord liueth, & my soule liueth I vvill not leaue thee. The third is of Expostulation.
as the lord lives, & my soul lives I will not leave thee. The third is of Expostulation.
c-acp dt n1 vvz, cc po11 n1 vvz pns11 vmb xx vvi pno21. dt ord vbz pp-f n1.
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Hovve many Ephramites are there amongst vs that are like vnto a spongious cloud noe sooner vvett but dry,
How many Ephraimites Are there among us that Are like unto a spongeous cloud no sooner wet but dry,
q-crq d n2 vbr a-acp p-acp pno12 cst vbr av-j p-acp dt j n1 av-dx av-c vvn p-acp j,
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like vnto Gedeons fleece dry one vvhile in goodnes vvhile all their neighbours about them are vvett,
like unto Gedeons fleece dry one while in Goodness while all their neighbours about them Are wet,
av-j p-acp np1 n1 j crd n1 p-acp n1 cs d po32 n2 p-acp pno32 vbr j,
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& another time drenched vvith drunkenes, vvhile all their neighbours are sober of thirst after righteousnes.
& Another time drenched with Drunkenness, while all their neighbours Are Sobrium of thirst After righteousness.
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842
For vvhat rest is there in our bones vvhen vve haue lost him vvho is the ioy of our harts.
For what rest is there in our bones when we have lost him who is the joy of our hearts.
p-acp r-crq n1 vbz a-acp p-acp po12 n2 c-crq pns12 vhb vvn pno31 r-crq vbz dt n1 pp-f po12 n2.
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843
Which caused Glouer the martire (as it is recorded in the booke of acts, & monuments) to cry out at the stake HE IS COME, HE IS COME.
Which caused Glover the martyr (as it is recorded in the book of acts, & monuments) to cry out At the stake HE IS COME, HE IS COME.
r-crq vvd n1 dt n1 (c-acp pn31 vbz vvn p-acp dt n1 pp-f n2, cc n2) pc-acp vvi av p-acp dt n1 pns31 vbz vvb, pns31 vbz vvb.
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844
Hauing had before some conflicte of disconsolation, & novve perceuing Christs spirituall presence he cryes HE IS COME.
Having had before Some conflict of disconsolation, & now perceiving Christ spiritual presence he cries HE IS COME.
vhg vhn p-acp d n1 pp-f n1, cc av vvg npg1 j n1 pns31 vvz pns31 vbz vvb.
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845
So likevvise one of the Greeke church cryed EURICA, EURICA, I haue found him. I haue found him vvhom my soule loueth.
So likewise one of the Greek Church cried EUROPE, EUROPE, I have found him. I have found him whom my soul loves.
av av crd pp-f dt jp n1 vvd np1, np1, pns11 vhb vvn pno31. pns11 vhb vvn pno31 r-crq po11 n1 vvz.
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846
And Iohn the deuine told Nathaniel I haue found the Messias.
And John the divine told Nathaniel I have found the Messias.
cc np1 dt n-jn vvd np1 pns11 vhb vvn dt np1.
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131
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847
If vve vvil not seeke him to find him, he vvil find vs, & our impiety,
If we will not seek him to find him, he will find us, & our impiety,
cs pns12 vmb xx vvi pno31 pc-acp vvi pno31, pns31 vmb vvi pno12, cc po12 n1,
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& vvill cry against our vnthankfullnes.
& will cry against our vnthankfullnes.
cc vmb vvi p-acp po12 n1.
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849
O that men vvould praise the lord for his goodnes, & for his vvonderfull vvorkes to the children of men. Oh that men would praise the lord for his Goodness, & for his wonderful works to the children of men.
uh cst n2 vmd vvi dt n1 p-acp po31 n1, cc p-acp po31 j n2 p-acp dt n2 pp-f n2.
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850
Our sleighting of him O consider this ye that forgett god lest I teare you in pieces, Our Slighting of him Oh Consider this you that forget god lest I tear you in Pieces,
np1 vvg pp-f pno31 uh vvb d pn22 cst vvb n1 cs pns11 vvb pn22 p-acp n2,
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131
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851
& there be none to deliuer you.
& there be none to deliver you.
cc pc-acp vbi pix pc-acp vvi pn22.
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131
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852
Our stupidity O Foolish Galatians, vvho hath bevvitched you that you should not obey the truth, Our stupidity Oh Foolish Galatians, who hath bewitched you that you should not obey the truth,
po12 n1 uh j np1, r-crq vhz vvn pn22 cst pn22 vmd xx vvi dt n1,
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131
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853
before vvhose eies Iesus Christ hath beene euidently sett foorth, crucified among you? Our insensibility Heare o heauens,
before whose eyes Iesus christ hath been evidently Set forth, Crucified among you? Our insensibility Hear oh heavens,
p-acp rg-crq n2 np1 np1 vhz vbn av-j vvn av, vvd p-acp pn22? po12 n1 vvb uh n2,
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131
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854
& giue eare o earth for the lord hath spoken (saith Esayh) I haue norished,
& give ear oh earth for the lord hath spoken (Says Esayh) I have nourished,
cc vvi n1 sy n1 p-acp dt n1 vhz vvn (vvz np1) pns11 vhb vvn,
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855
& brought vp children, & they haue rebelled against me.
& brought up children, & they have rebelled against me.
cc vvd a-acp n2, cc pns32 vhb vvd p-acp pno11.
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131
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856
The heauie burden of our sinnes Ah sinnfull nation, a people laden vvith iniquitie, a seed of euill doers children that are corrupters:
The heavy burden of our Sins Ah sinnfull Nation, a people laden with iniquity, a seed of evil doers children that Are corrupters:
dt j n1 pp-f po12 n2 uh j n1, dt n1 vvn p-acp n1, dt n1 pp-f j-jn n2 n2 cst vbr n2:
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131
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857
they haue forsaken the lord, they haue prouoked the holy one of Israell vnto anger, they are gone avvay backvvard ▪ & our extreame folly Ah foolish people doe you thus revvard the lord?
they have forsaken the lord, they have provoked the holy one of Israel unto anger, they Are gone away backward ▪ & our extreme folly Ah foolish people do you thus reward the lord?
pns32 vhb vvn dt n1, pns32 vhb vvn dt j pi pp-f np1 p-acp n1, pns32 vbr vvn av av-j ▪ cc po12 j-jn n1 uh j n1 vdb pn22 av n1 dt n1?
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858
Why then doe vve not search, & try our selues.
Why then do we not search, & try our selves.
q-crq av vdb pns12 xx vvi, cc vvi po12 n2.
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859
First our vvayes, & vvorkes O that my vvaies vv•re directed that I might keepe thy statutes Our sinnes that lay vvast our consciences Jeremy laments saying.
First our ways, & works Oh that my ways vv•re directed that I might keep thy statutes Our Sins that lay waste our Consciences Jeremiah laments saying.
np1 po12 n2, cc n2 uh cst po11 n2 vbr vvn cst pns11 vmd vvi po21 n2 po12 n2 cst vvd n1 po12 n2 np1 vvz vvg.
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860
Oh that mine head vvere full of vvater, & myne eies a fountaine of teares that I might vveepe day, O that mine head were full of water, & mine eyes a fountain of tears that I might weep day,
uh cst po11 n1 vbdr j pp-f n1, cc po11 n2 dt n1 pp-f n2 cst pns11 vmd vvi n1,
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132
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861
& night for the slaine of the daughter of my people, & our iudgment.
& night for the slain of the daughter of my people, & our judgement.
cc n1 p-acp dt vvn pp-f dt n1 pp-f po11 n1, cc po12 n1.
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132
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862
Oh, that thou vvouldest break the heauens, & come dovvne, & that the mountaines might melt at thy presence.
O, that thou Wouldst break the heavens, & come down, & that the Mountains might melt At thy presence.
uh, cst pns21 vmd2 vvi dt n2, cc vvb a-acp, cc cst dt n2 vmd vvi p-acp po21 n1.
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863
That vve might cry out vvith Dauid O that I had vvings like vnto a doue that I might fly hence & be at rest.
That we might cry out with David Oh that I had wings like unto a dove that I might fly hence & be At rest.
cst pns12 vmd vvi av p-acp np1 uh cst pns11 vhd n2 av-j p-acp dt n1 cst pns11 vmd vvi av cc vbb p-acp n1.
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864
Hovve many Iudaits are there amongst vs, vvho like the devve in the morning (as Hosea sayth) glitter,
How many Iudaits Are there among us, who like the dew in the morning (as Hosea say) glitter,
q-crq d n2 vbr a-acp p-acp pno12, r-crq av-j dt n1 p-acp dt n1 (c-acp np1 vvz) j,
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132
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865
& gaster, but before noone vanish avvay to nothing, soe vve are here in the morning,
& gaster, but before noon vanish away to nothing, so we Are Here in the morning,
cc n1, cc-acp p-acp n1 vvb av p-acp pix, av pns12 vbr av p-acp dt n1,
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132
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866
but a fore night vve vanish avvay, & become like the mildevve that smutteth the corne.
but a before night we vanish away, & become like the mildevve that smutteth the corn.
cc-acp dt a-acp n1 pns12 vvb av, cc vvi av-j dt vvi cst vvz dt n1.
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132
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867
You are here in the morning, & the devve of Hermon falls vpon you, before night you shake it of.
You Are Here in the morning, & the dew of Hermon falls upon you, before night you shake it of.
pn22 vbr av p-acp dt n1, cc dt n1 pp-f np1 vvz p-acp pn22, p-acp n1 pn22 vvb pn31 pp-f.
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132
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868
Yea vvith Manna the angells foode are ye fed vvithall in the morning, but before night ye doe as nice gentell vvomen vvith their flowers, put them in their bosomes in the morning,
Yea with Manna the Angels food Are you fed withal in the morning, but before night you do as Nicaenae gentle women with their flowers, put them in their bosoms in the morning,
uh p-acp n1 dt ng1 n1 vbr pn22 vvn av p-acp dt n1, cc-acp p-acp n1 pn22 vdb c-acp j j n2 p-acp po32 n2, vvb pno32 p-acp po32 n2 p-acp dt n1,
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132
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869
but ere night stravve them at their feete.
but ere night straw them At their feet.
cc-acp c-acp n1 n1 pno32 p-acp po32 n2.
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870
The fourth vse is of satisfaction, for if you should demaund of me the question vvhat might be the causes that men perseuere not? I ansvvere it is because they are like the tribe of Ephraim a cake on the harth not turned (saith Hoshea) vvhich must needs be burnt on the on side, & dovve on the other, That is dovvnvvard earnest to the vvorld,
The fourth use is of satisfaction, for if you should demand of me the question what might be the Causes that men persevere not? I answer it is Because they Are like the tribe of Ephraim a cake on the hearth not turned (Says Hoshea) which must needs be burned on the on side, & dovve on the other, That is dovvnvvard earnest to the world,
dt ord n1 vbz pp-f n1, c-acp cs pn22 vmd vvi pp-f pno11 dt n1 r-crq vmd vbi dt n2 d n2 vvi xx? pns11 vvi pn31 vbz c-acp pns32 vbr av-j dt n1 pp-f np1 dt n1 p-acp dt n1 xx vvn (vvz np1) r-crq vmb av vbi vvn p-acp dt a-acp n1, cc vvi p-acp dt n-jn, cst vbz av j p-acp dt n1,
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871
but vpvvard key cold tovvard god, like a doue vvith our hart deceaued, because they are fed vvith the vvind, that is vvith vaine things,
but upward key cold toward god, like a dove with our heart deceived, Because they Are fed with the wind, that is with vain things,
cc-acp j n1 j-jn p-acp n1, av-j dt n1 p-acp po12 n1 vvn, c-acp pns32 vbr vvn p-acp dt n1, cst vbz p-acp j n2,
(13) lesson (DIV2)
133
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872
& their iniquity is bound vp.
& their iniquity is bound up.
cc po32 n1 vbz vvn a-acp.
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133
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873
Againe their harts are poysoned vvith the venime of sinne vvhich the zeale of gods truth cannot melt. Again their hearts Are poisoned with the venom of sin which the zeal of God's truth cannot melt.
av po32 n2 vbr j-vvn p-acp dt n1 pp-f n1 r-crq dt n1 pp-f ng1 n1 vmbx vvi.
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133
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874
For the naturalists say that the hart of a mā that is poysoned cannot be consumed vvith fire. For the naturalists say that the heart of a man that is poisoned cannot be consumed with fire.
p-acp dt n2 vvb cst dt n1 pp-f dt n1 cst vbz vvn vmbx vbi vvn p-acp n1.
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133
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875
The last vse is of Motion if you belong to god knovve this that you shall continue constant to the end, The golden chayne of gods predestination shevves this, That whō he predestinate thē also he called,
The last use is of Motion if you belong to god know this that you shall continue constant to the end, The golden chain of God's predestination shows this, That whom he predestinate them also he called,
dt ord n1 vbz pp-f n1 cs pn22 vvb p-acp n1 vvb d cst pn22 vmb vvi j p-acp dt n1, dt j n1 pp-f ng1 n1 vvz d, cst qo-crq pns31 vvb pno32 av pns31 vvd,
(13) lesson (DIV2)
134
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876
& whō he called, them also he iustified, & vvhō he iustified, thē he also glorifieth.
& whom he called, them also he justified, & vvhon he justified, them he also Glorifieth.
cc ro-crq pns31 vvd, pno32 av pns31 vvd, cc n1 pns31 vvd, pno32 pns31 av vvz.
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134
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877
For it is not in him that vvilleth, nor in him that runneth, but in god that shevves mercie,
For it is not in him that willeth, nor in him that Runneth, but in god that shows mercy,
p-acp pn31 vbz xx p-acp pno31 cst vvz, ccx p-acp pno31 cst vvz, cc-acp p-acp n1 cst vvz n1,
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134
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878
& gods mercie acompanieth his ovvne.
& God's mercy acompanieth his own.
cc ng1 n1 vvz po31 d.
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134
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879
The youth of gods children brings forth, their middle age increaseth their grovvth, & in their old age they are compleat, and full of fruite.
The youth of God's children brings forth, their middle age increases their growth, & in their old age they Are complete, and full of fruit.
dt n1 pp-f n2 n2 vvz av, po32 j-jn n1 vvz po32 n1, cc p-acp po32 j n1 pns32 vbr j, cc j pp-f n1.
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134
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880
For such as be planted in the house of the lord shall euer florish in the courts of our god, in the vtter,
For such as be planted in the house of the lord shall ever flourish in the Courts of our god, in the utter,
p-acp d c-acp vbb vvn p-acp dt n1 pp-f dt n1 vmb av vvi p-acp dt n2 pp-f po12 n1, p-acp dt j,
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881
& invvard courts here in this vvorld, vvhether they they be Layiques, or Cleriques, & in the vvorld to come they shalbe admitted into the holie of holiest for euer.
& inward Courts Here in this world, whether they they be Layiques, or Clerics, & in the world to come they shall admitted into the holy of Holiest for ever.
cc j n2 av p-acp d n1, cs pns32 pns32 vbb n2, cc np1, cc p-acp dt n1 pc-acp vvi pns32 vmb|vbi vvn p-acp dt j pp-f js p-acp av.
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134
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882
In the ninth place is shevved vvhat this reall marchant found in his perseuerance of search.
In the ninth place is showed what this real merchant found in his perseverance of search.
p-acp dt ord n1 vbz vvn r-crq d j n1 vvn p-acp po31 n1 pp-f n1.
(13) lesson (DIV2)
135
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883
The text sayth, ONE PEARLE OF GREAT PRICE. In seeking good things a man shalbe sure to find the best at last.
The text say, ONE PEARL OF GREAT PRICE. In seeking good things a man shall sure to find the best At last.
dt n1 vvz, crd n1 pp-f j n1. p-acp vvg j n2 dt n1 vmb|vbi j pc-acp vvi dt js p-acp ord.
(13) lesson (DIV2)
135
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884
What this one pearle of great price is, both auncient, & late deuines diuersifie.
What this one pearl of great price is, both ancient, & late Divines diversify.
q-crq d crd n1 pp-f j n1 vbz, d j, cc av-j vvz vvi.
(13) lesson (DIV2)
135
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885
The auncient as Chrisostome, & Origen say, It is the Gospel found among the goodly pearles of the lavve,
The ancient as Chrysostom, & Origen say, It is the Gospel found among the goodly Pearls of the law,
dt j-jn c-acp np1, cc np1 vvb, pn31 vbz dt n1 vvd p-acp dt j n2 pp-f dt n1,
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136
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886
for the lavve is the gospel concealed, & the gosple is the lavve reuealed.
for the law is the gospel concealed, & the Gospel is the law revealed.
p-acp dt n1 vbz dt n1 vvn, cc dt vvi vbz dt n1 vvd.
(13) lesson (DIV2)
136
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887
Hillarie, Augustine, & Ambrose say, It is Christ in heauen, farre fairer then the sonns of men,
Hilary, Augustine, & Ambrose say, It is christ in heaven, Far Fairer then the Sons of men,
np1, np1, cc np1 vvb, pn31 vbz np1 p-acp n1, av-j jc cs dt n2 pp-f n2,
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136
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888
& Charity on earth the cheefe, & choise of the goodly theologicall vertues. The late devines say, It is sanctification so Beza, & Melanchton.
& Charity on earth the chief, & choice of the goodly theological Virtues. The late Divines say, It is sanctification so Beza, & Melanchthon.
cc n1 p-acp n1 dt j-jn, cc n1 pp-f dt j j n2. dt j vvz vvb, pn31 vbz n1 av np1, cc np1.
(13) lesson (DIV2)
136
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889
Another the Observation of the Commandements, as Zinglius. A third Charity, as Feuerdentius. Other say, It is grace, or faith the gift of grace, as Fran: Zuares.
another the Observation of the commandments, as Zinglius. A third Charity, as Feuerdentius. Other say, It is grace, or faith the gift of grace, as France: Zuares.
j-jn dt n1 pp-f dt n2, c-acp np1. dt ord n1, c-acp np1. av-jn vvb, pn31 vbz n1, cc n1 dt n1 pp-f n1, c-acp np1: np1.
(13) lesson (DIV2)
136
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890
All leuell at this, that this one pearle of great price is Christ in heauen, & Charity on earth, of both in order.
All level At this, that this one pearl of great price is christ in heaven, & Charity on earth, of both in order.
av-d j-jn p-acp d, cst d crd n1 pp-f j n1 vbz np1 p-acp n1, cc n1 p-acp n1, pp-f d p-acp n1.
(13) lesson (DIV2)
136
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891
The ninth lesson. First of Christ that he is One. Secondly that he is the only pearle peareles, pricles. And then of charity.
The ninth Lesson. First of christ that he is One. Secondly that he is the only pearl peareles, pricles. And then of charity.
dt ord n1. ord pp-f np1 cst pns31 vbz pi. ord cst pns31 vbz dt j n1 j, n2. cc av pp-f n1.
(14) lesson (DIV2)
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892
Of Christ his Onenesse this is the learning.
Of christ his Oneness this is the learning.
pp-f np1 po31 n1 d vbz dt n1.
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893
CHRIST Iesus is most one in the vnity of deuine essence, truly one in the vnity with his electe,
CHRIST Iesus is most one in the unity of divine essence, truly one in the unity with his elect,
np1 np1 vbz av-ds crd p-acp dt n1 pp-f j-jn n1, av-j pi p-acp dt n1 p-acp po31 vvi,
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137
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894
yea wholy, & only One in the mediation for his electe.
yea wholly, & only One in the mediation for his elect.
uh av-jn, cc av-j crd p-acp dt n1 p-acp po31 vvi.
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137
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895
The light of this appeares thus, He is one vvith the father in essence I & the father are one.
The Light of this appears thus, He is one with the father in essence I & the father Are one.
dt n1 pp-f d vvz av, pns31 vbz pi p-acp dt n1 p-acp n1 pns11 cc dt n1 vbr pi.
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138
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896
One in substance coessentiall vvith the father. One in substance coessential with the father.
crd n1 n1 j p-acp dt n1.
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138
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897
One in nature by eternall generation, one in name, For he hath a name aboue all names,
One in nature by Eternal generation, one in name, For he hath a name above all names,
pi p-acp n1 p-acp j n1, pi p-acp n1, c-acp pns31 vhz dt n1 p-acp d n2,
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138
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898
& one in number of existence, as one in the vnity of the essence.
& one in number of existence, as one in the unity of the essence.
cc pi p-acp n1 pp-f n1, c-acp pi p-acp dt n1 pp-f dt n1.
(14) lesson (DIV2)
138
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899
Where vpon the Orthodoxe faith is in Athanasius Creed, The diety is all one, The glory equall, the majestie coeternall.
Where upon the Orthodox faith is in Athanasius Creed, The diety is all one, The glory equal, the majesty coeternal.
c-crq p-acp dt n1 n1 vbz p-acp np1 np1, dt n1 vbz d pi, dt n1 j-jn, dt n1 j.
(14) lesson (DIV2)
138
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900
Secondly he is one in vnion vvith his electe by one spirit, and he alone doth mediate, for his elect. Secondly he is one in Union with his elect by one Spirit, and he alone does mediate, for his elect.
ord pns31 vbz pi p-acp n1 p-acp po31 vvi p-acp crd n1, cc pns31 av-j vdz vvi, p-acp po31 j-vvn.
(14) lesson (DIV2)
139
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901
For there is one god, & one Mediator betvveene god, & mā vvhich is them a Iesus Christ, And novve in Iesus Christ, yee vvhich once vvere farre off, are made neere by the bloud of Christ.
For there is one god, & one Mediator between god, & man which is them a Iesus christ, And now in Iesus christ, ye which once were Far off, Are made near by the blood of christ.
p-acp pc-acp vbz crd n1, cc crd n1 p-acp n1, cc n1 r-crq vbz dt av np1 np1, cc av p-acp np1 np1, pn22 r-crq a-acp vbdr av-j a-acp, vbr vvn av-j p-acp dt n1 pp-f np1.
(14) lesson (DIV2)
139
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902
He is one in essence, but in the subsistence differing, yet in actiō the same.
He is one in essence, but in the subsistence differing, yet in actium the same.
pns31 vbz pi p-acp n1, cc-acp p-acp dt n1 vvg, av p-acp n1 dt d.
(14) lesson (DIV2)
139
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903
The father doth things AUTHORITATIVE the sōne SUBAUTHORITATIVE to whom the father hath deligated all the iudgment.
The father does things AUTHORITATIVE the son SUBAUTHORITATIVE to whom the father hath deligated all the judgement.
dt n1 vdz ng1 n1 dt n1 np1 p-acp ro-crq dt n1 vhz vvn d dt n1.
(14) lesson (DIV2)
139
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904
But Christ is vvholy his elects, so that vvhether it be Paul, or Apollos, or Cephas,
But christ is wholly his elects, so that whether it be Paul, or Apollos, or Cephas,
p-acp np1 vbz av-jn po31 vvz, av cst cs pn31 vbb np1, cc np1, cc np1,
(14) lesson (DIV2)
139
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905
or the vvorld, or life, or death:
or the world, or life, or death:
cc dt n1, cc n1, cc n1:
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139
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906
vvhether they be things present, or things to come, euen all are yours, & ye are Christs, & Christ is gods.
whether they be things present, or things to come, even all Are yours, & you Are Christ, & christ is God's.
cs pns32 vbb n2 j, cc n2 pc-acp vvi, av d vbr png22, cc pn22 vbr npg1, cc np1 vbz n2.
(14) lesson (DIV2)
139
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907
The right of this appeares that he is one in the deuine essence.
The right of this appears that he is one in the divine essence.
dt n-jn pp-f d vvz cst pns31 vbz pi p-acp dt j-jn n1.
(14) lesson (DIV2)
140
Image 34
908
First from the singlenes of his nature, vvhich is not communicable vnto many, noe not to any,
First from the singleness of his nature, which is not communicable unto many, no not to any,
ord p-acp dt n1 pp-f po31 n1, r-crq vbz xx j p-acp d, uh-dx xx p-acp d,
(14) lesson (DIV2)
141
Image 34
909
nor yet diuisible for these vvould impart imperfection.
nor yet divisible for these would impart imperfection.
ccx av j p-acp d vmd vvi n1.
(14) lesson (DIV2)
141
Image 34
910
Secondly from his infinitnes of perfection, vvhich doth comprehend the vvhole perfection of being, and therefore the learned among the heathen vvere compelled to conclude that there vvas one begining.
Secondly from his infiniteness of perfection, which does comprehend the Whole perfection of being, and Therefore the learned among the heathen were compelled to conclude that there was one beginning.
ord p-acp po31 n1 pp-f n1, r-crq vdz vvi dt j-jn n1 pp-f vbg, cc av dt j p-acp dt j-jn vbdr vvn pc-acp vvi cst a-acp vbds crd n1.
(14) lesson (DIV2)
142
Image 34
911
Thirdly from the onenes of the vvorld for there is but one vvorld, of necessity therefore, that that vvhich reduceth all things to one, is one.
Thirdly from the onenes of the world for there is but one world, of necessity Therefore, that that which reduceth all things to one, is one.
ord p-acp dt n1 pp-f dt n1 c-acp pc-acp vbz cc-acp crd n1, pp-f n1 av, cst d r-crq vvz d n2 p-acp crd, vbz pi.
(14) lesson (DIV2)
143
Image 34
912
Therefore vve haue the same god vvhich the Israelits had. For our god is one saith Moses.
Therefore we have the same god which the Israelites had. For our god is one Says Moses.
av pns12 vhb dt d n1 r-crq dt np2 vhd. p-acp po12 n1 vbz pi vvz np1.
(14) lesson (DIV2)
143
Image 34
913
Secondly that he is one in vnion vvith his chosen it must also follovve of necessity. First to confirme their faith.
Secondly that he is one in Union with his chosen it must also follow of necessity. First to confirm their faith.
ord cst pns31 vbz pi p-acp n1 p-acp po31 j-vvn pn31 vmb av vvb pp-f n1. ord pc-acp vvi po32 n1.
(14) lesson (DIV2)
143
Image 34
914
Truth the sonne of god tooke our nature vppon him that he might be one vvith vs, to perfect our faith.
Truth the son of god took our nature upon him that he might be one with us, to perfect our faith.
n1 dt n1 pp-f n1 vvd po12 n1 p-acp pno31 cst pns31 vmd vbi pi p-acp pno12, pc-acp vvi po12 n1.
(14) lesson (DIV2)
144
Image 34
915
Secondly that vve might take the right vvay to heauen, For man vvas not safely to be follovved,
Secondly that we might take the right Way to heaven, For man was not safely to be followed,
ord d pns12 vmd vvi dt j-jn n1 p-acp n1, c-acp n1 vbds xx av-j pc-acp vbi vvn,
(14) lesson (DIV2)
145
Image 34
916
& god vvhom vve might follovve vvithout staggering vvas not visible. Therefore god became man, that man might follovve him.
& god whom we might follow without staggering was not visible. Therefore god became man, that man might follow him.
cc n1 r-crq pns12 vmd vvb p-acp vvg vbds xx j. av n1 vvd n1, cst n1 vmd vvb pno31.
(14) lesson (DIV2)
145
Image 34
917
Thirdly it vvas to shevve the dignity of our nature, that none should hereafter soe farre forgett himselfe,
Thirdly it was to show the dignity of our nature, that none should hereafter so Far forget himself,
ord pn31 vbds pc-acp vvi dt n1 pp-f po12 n1, cst pix vmd av av av-j vvi px31,
(14) lesson (DIV2)
146
Image 34
918
as to defile his blessed nature vvith beastly impurities.
as to defile his blessed nature with beastly Impurities.
c-acp pc-acp vvi po31 j-vvn n1 p-acp j n2.
(14) lesson (DIV2)
146
Image 34
919
Fourthly it vvas to deliuer man from the slauery of sinne vvherein the iustice of god vvas to be satisfied,
Fourthly it was to deliver man from the slavery of sin wherein the Justice of god was to be satisfied,
ord pn31 vbds pc-acp vvi n1 p-acp dt n1 pp-f n1 c-crq dt n1 pp-f n1 vbds pc-acp vbi vvn,
(14) lesson (DIV2)
147
Image 34
920
& the breach betvveene god, & man to be made vp, but neither this, nor that vvas in mans ability to doe,
& the breach between god, & man to be made up, but neither this, nor that was in men ability to do,
cc dt n1 p-acp n1, cc n1 pc-acp vbi vvn a-acp, cc-acp dx d, ccx d vbds p-acp ng1 n1 pc-acp vdi,
(14) lesson (DIV2)
147
Image 34
921
& therefore god & man became one that he might doe both.
& Therefore god & man became one that he might do both.
cc av n1 cc n1 vvd pi cst pns31 vmd vdi av-d.
(14) lesson (DIV2)
147
Image 34
922
In a vvord he is one in the office of mediation for the electe, & there is reason for it,
In a word he is one in the office of mediation for the elect, & there is reason for it,
p-acp dt n1 pns31 vbz pi p-acp dt n1 pp-f n1 p-acp dt vvi, cc pc-acp vbz n1 p-acp pn31,
(14) lesson (DIV2)
148
Image 34
923
For they had all one beginning euen the father, Noe man commeth to me sayth Christ except the father dravve him.
For they had all one beginning even the father, No man comes to me say christ except the father draw him.
c-acp pns32 vhd d crd n1 av-j dt n1, dx n1 vvz p-acp pno11 vvz np1 p-acp dt n1 vvi pno31.
(14) lesson (DIV2)
148
Image 34
924
They haue one end the revvard of mercie. They have one end the reward of mercy.
pns32 vhb crd n1 dt n1 pp-f n1.
(14) lesson (DIV2)
148
Image 34
925
They haue all one meanes One god, one faith, one baptisme. One spirit vvhereby they are animated,
They have all one means One god, one faith, one Baptism. One Spirit whereby they Are animated,
pns32 vhb d crd n2 crd n1, crd n1, crd n1. crd n1 c-crq pns32 vbr vvn,
(14) lesson (DIV2)
148
Image 34
926
or quickned, one head Christ allbeit the giuds vnder him be many yet all lead to one head.
or quickened, one head christ albeit the giuds under him be many yet all led to one head.
cc vvn, crd n1 np1 cs dt n2 p-acp pno31 vbb d av d n1 p-acp crd n1.
(14) lesson (DIV2)
148
Image 34
927
Lastly one connextion of Members, vvherin thy subsist in the communion of saincts here, & shall by his vvholy,
Lastly one connexion of Members, wherein thy subsist in the communion of Saints Here, & shall by his wholly,
ord crd n1 pp-f n2, c-crq po21 vvi p-acp dt n1 pp-f n2 av, cc vmb p-acp png31 av-jn,
(14) lesson (DIV2)
148
Image 34
928
& only mediation be possessed of the full & perfitt fruition thereof in the church triumphant hereafter.
& only mediation be possessed of the full & perfitt fruition thereof in the Church triumphant hereafter.
cc j n1 vbi vvn pp-f dt j cc j n1 av p-acp dt n1 j av.
(14) lesson (DIV2)
148
Image 34
929
The vse of this is manifold.
The use of this is manifold.
dt n1 pp-f d vbz j.
(14) lesson (DIV2)
149
Image 34
930
First of thankfullnes to god vvhich hath brought vs out of darknes into this glorious light.
First of thankfulness to god which hath brought us out of darkness into this glorious Light.
ord pp-f n1 p-acp n1 r-crq vhz vvn pno12 av pp-f n1 p-acp d j n1.
(14) lesson (DIV2)
149
Image 34
931
First from the multiplicity of heathen gods to this only. For the men of Babell had Succoth Benoth vvhich vvas a hen, & chickins. First from the Multiplicity of heathen God's to this only. For the men of Babel had Succoth Benoth which was a hen, & chickens.
ord p-acp dt n1 pp-f j-jn n2 p-acp d av-j. p-acp dt n2 pp-f np1 vhd np1 vvz r-crq vbds dt n1, cc n2.
(14) lesson (DIV2)
149
Image 34
932
The men of Cu• had Nergall vvhich vvas a continued fire, the men of Hamah had Ashima vvhich vvas a goate, the Auites had Nibhaz,
The men of Cu• had Nergal which was a continued fire, the men of Hamah had Ashima which was a goat, the Auites had Nibhaz,
dt n2 pp-f np1 vhd np1 r-crq vbds dt j-vvn n1, dt n2 pp-f np1 vhd n1 r-crq vbds dt n1, dt n2 vhd np1,
(14) lesson (DIV2)
149
Image 34
933
& Tartack vvhich vvas an asse, & a doge, & the Sepharuites, had Adrammelech & Anammelech that vvas a mule, & a horse;
& Tartack which was an Ass, & a doge, & the Sepharuites, had Adrammelech & Anammelech that was a mule, & a horse;
cc np1 r-crq vbds dt n1, cc dt n1, cc dt n2, vhd np1 cc np1 cst vbds dt n1, cc dt n1;
(14) lesson (DIV2)
149
Image 34
934
To these did the heathen consecrate deuine vvorshipe, but god hath deliuered vs from them, yea, & from hereticall pravity.
To these did the heathen consecrate divine vvorshipe, but god hath Delivered us from them, yea, & from heretical pravity.
p-acp d vdd dt j-jn vvn j-jn n1, cc-acp n1 vhz vvn pno12 p-acp pno32, uh, cc p-acp j n1.
(14) lesson (DIV2)
149
Image 34
935
From Ebion, Cerinthus, Photinus, the Marcioni•, the Arrians, the Apollinarians the Eutichians, Nestorians, & the like all vvhich endeuored to impeach this doctrine,
From Ebion, Cerinthus, Photinus, the Marcioni•, the Arians, the Apollinarians the Eutychians, Nestorians, & the like all which endeavoured to impeach this Doctrine,
p-acp np1, np1, np1, dt np1, dt n2-jn, dt njp2 dt njp2, n2, cc dt j d r-crq vvd pc-acp vvi d n1,
(14) lesson (DIV2)
149
Image 34
936
But the sacred counsells of Nice, Chalcedon, Ephesus, & Constantinople hath concluded against that damnable doctrine of theirs,
But the sacred Counsels of Nicaenae, Chalcedon, Ephesus, & Constantinople hath concluded against that damnable Doctrine of theirs,
cc-acp dt j n2 pp-f j, np1, np1, cc np1 vhz vvn p-acp d j n1 pp-f png32,
(14) lesson (DIV2)
149
Image 34
937
& hath concluded in sound doctrine thus.
& hath concluded in found Doctrine thus.
cc vhz vvn p-acp j n1 av.
(14) lesson (DIV2)
149
Image 34
938
That Christ Iesus our lord, vvas truly god, perfictly man, of both one, & continuing in that one both.
That christ Iesus our lord, was truly god, perfictly man, of both one, & Continuing in that one both.
cst np1 np1 po12 n1, vbds av-j n1, av-j n1, pp-f d crd, cc vvg p-acp d crd d.
(14) lesson (DIV2)
149
Image 34
939
What should I cite vnto you The Sydonians Ashteroth, or the Moabites Chemosh, or the Ammonites Milchom or Chiun, & Remphan that Stephen mentioneth vvith that abhomination of Moloch wherein as vnto diuels they offered their sonnes,
What should I Cite unto you The Sidonians Ashtaroth, or the Moabites Chemosh, or the Ammonites Milchom or Chiun, & Remphan that Stephen mentioneth with that abomination of Moloch wherein as unto Devils they offered their Sons,
q-crq vmd pns11 vvi p-acp pn22 dt np1 np1, cc dt np2 n1, cc dt np2 np1 cc np1, cc np1 cst np1 vvz p-acp d n1 pp-f np1 c-crq c-acp p-acp n2 pns32 vvd po32 n2,
(14) lesson (DIV2)
149
Image 34
940
& daughters as the Psalmist speaketh.
& daughters as the Psalmist speaks.
cc n2 p-acp dt n1 vvz.
(14) lesson (DIV2)
149
Image 34
941
Which abhomination as Paulus Fagius obserueth vpon the Caldaean paraphrase had seauen receptacles, & vvas set vp in the vale of the children of Hinnon nere Ierusalem.
Which abomination as Paulus Fagius observeth upon the Caldaean Paraphrase had seauen receptacles, & was Set up in the vale of the children of Hinnon never Ierusalem.
r-crq n1 p-acp np1 np1 vvz p-acp dt jp n1 vhd crd n2, cc vbds vvn a-acp p-acp dt n1 pp-f dt n2 pp-f n1 av-j np1.
(14) lesson (DIV2)
149
Image 34
942
In the first receptable, they offered their meale, in the second turtle doues, in the third a sheepe, in the fourth a ramme, in the fift a calfe, in the sixt an oxe, in the seauenth vvhich vvas his armes folden together,
In the First receptable, they offered their meal, in the second turtle Dove, in the third a sheep, in the fourth a ram, in the fift a calf, in the sixt an ox, in the Seventh which was his arms folden together,
p-acp dt ord j, pns32 vvd po32 n1, p-acp dt ord n1 n2, p-acp dt ord dt n1, p-acp dt ord dt n1, p-acp dt ord dt n1, p-acp dt ord dt n1, p-acp dt ord r-crq vbds po31 n2 j av,
(14) lesson (DIV2)
149
Image 34
943
& made fire hott, in the hollovvnes thereof they offered their sonnes, & daughers naked, & there they spravled, & cryed vntill they died.
& made fire hot, in the hollowness thereof they offered their Sons, & daughters naked, & there they spravled, & cried until they died.
cc vvd n1 j, p-acp dt n1 av pns32 vvd po32 n2, cc n2 j, cc a-acp pns32 vvn, cc vvd c-acp pns32 vvd.
(14) lesson (DIV2)
149
Image 34
944
In the meane vvhile the parents playing on timbrells that they might not heare the cry of their children.
In the mean while the Parents playing on timbrels that they might not hear the cry of their children.
p-acp dt j n1 dt n2 vvg p-acp n2 cst pns32 vmd xx vvi dt n1 pp-f po32 n2.
(14) lesson (DIV2)
149
Image 34
945
So vvith this confusion of noise of the skreiching of the children, & the parents playing on trimbrelles our Sauiour in the nevve testament calleth hell gehenna, alluding vnto this confusiō in the vale of the children of Hinnon.
So with this confusion of noise of the skreiching of the children, & the Parents playing on trimbrelles our Saviour in the new Testament calls hell gehenna, alluding unto this confusion in the vale of the children of Hinnon.
av p-acp d n1 pp-f n1 pp-f dt j pp-f dt n2, cc dt n2 vvg p-acp n2 po12 n1 p-acp dt j n1 vvz n1 fw-la, vvg p-acp d n1 p-acp dt n1 pp-f dt n2 pp-f n1.
(14) lesson (DIV2)
149
Image 34
946
The second is of Demonstration for from this vnion as from a fountaine it proceeds that vve are Christians, that vve are the members of Christ, that the vvhole trinity doth assist vs,
The second is of Demonstration for from this Union as from a fountain it proceeds that we Are Christians, that we Are the members of christ, that the Whole trinity does assist us,
dt ord vbz pp-f n1 c-acp p-acp d n1 c-acp p-acp dt n1 pn31 vvz cst pns12 vbr np1, cst pns12 vbr dt n2 pp-f np1, cst dt j-jn n1 vdz vvi pno12,
(14) lesson (DIV2)
150
Image 34
947
for one man cannot liue by the soule of another, but all of vs liue by the spirit of Christ.
for one man cannot live by the soul of Another, but all of us live by the Spirit of christ.
p-acp crd n1 vmbx vvi p-acp dt n1 pp-f n-jn, cc-acp d pp-f pno12 vvi p-acp dt n1 pp-f np1.
(14) lesson (DIV2)
150
Image 34
948
Hence it is also that vve die to sinne, & liue to righteousnes, that as flies,
Hence it is also that we die to sin, & live to righteousness, that as flies,
av pn31 vbz av cst pns12 vvb p-acp n1, cc vvi p-acp n1, cst c-acp vvz,
(14) lesson (DIV2)
150
Image 34
949
& vvormes die in the winter, but reviue in the summer, so vve die in our selues, but liue in Christ.
& worms die in the winter, but revive in the summer, so we die in our selves, but live in christ.
cc n2 vvb p-acp dt n1, cc-acp vvi p-acp dt n1, av pns12 vvb p-acp po12 n2, cc-acp vvb p-acp np1.
(14) lesson (DIV2)
150
Image 34
950
And lastly hence it is that angells attend, vs for they attend Christ, & soe consequently vs by reason of this mysticall vnion Are not they all (sayth the apostle) ministring spirits (meaning the angels) sent forth to minister for their sakes vvhich shalbe heires of saluation.
And lastly hence it is that Angels attend, us for they attend christ, & so consequently us by reason of this mystical Union are not they all (say the apostle) ministering spirits (meaning the Angels) sent forth to minister for their sakes which shall Heirs of salvation.
cc ord av pn31 vbz d n2 vvb, pno12 c-acp pns32 vvb np1, cc av av-j pno12 p-acp n1 pp-f d j n1 vbr xx pns32 d (vvz dt n1) j-vvg n2 (vvg dt n2) vvd av pc-acp vvi p-acp po32 n2 r-crq vmb n2 pp-f n1.
(14) lesson (DIV2)
151
Image 34
951
The third passage is of Direction that as vve haue this sacred vnion vvith him soe vve should purge our selues from all impurities, euery man that hath this hope in him purgeth himselfe, euen as he is pure.
The third passage is of Direction that as we have this sacred Union with him so we should purge our selves from all Impurities, every man that hath this hope in him Purgeth himself, even as he is pure.
dt ord n1 vbz pp-f n1 cst c-acp pns12 vhb d j n1 p-acp pno31 av pns12 vmd vvi po12 n2 p-acp d n2, d n1 cst vhz d n1 p-acp pno31 vvz px31, av c-acp pns31 vbz j.
(14) lesson (DIV2)
152
Image 34
952
For vve must be conformable to him, & partake of his devine nature.
For we must be conformable to him, & partake of his divine nature.
c-acp pns12 vmb vbi j p-acp pno31, cc vvi pp-f po31 j-jn n1.
(14) lesson (DIV2)
152
Image 34
953
For those vvhich he knevve before, he also predestinate to be conformable to the image of his sonne that he might be the first borne amonge many brethren.
For those which he knew before, he also predestinate to be conformable to the image of his son that he might be the First born among many brothers.
p-acp d r-crq pns31 vvd a-acp, pns31 av j pc-acp vbi j p-acp dt n1 pp-f po31 n1 cst pns31 vmd vbi dt ord vvn p-acp d n2.
(14) lesson (DIV2)
152
Image 34
954
We must be full of good vvorkes I am the vine, & you are the branches, he that abideth in me & I in him, the same bringeth forth much fruit, We must be full of good works I am the vine, & you Are the branches, he that Abideth in me & I in him, the same brings forth much fruit,
pns12 vmb vbi j pp-f j n2 pns11 vbm dt n1, cc pn22 vbr dt n2, pns31 cst vvz p-acp pno11 cc pns11 p-acp pno31, dt d vvz av d n1,
(14) lesson (DIV2)
152
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955
for vvith out me ye can doe nothing. Wee must be comforted in our miseries.
for with out me you can do nothing. we must be comforted in our misery's.
c-acp p-acp av pno11 pn22 vmb vdi pix. pns12 vmb vbi vvn p-acp po12 n2.
(14) lesson (DIV2)
152
Image 34
956
For I am sure (saith Job) that my redeemer liueth, & he shall stand the last on the earth. For I am sure (Says Job) that my redeemer lives, & he shall stand the last on the earth.
c-acp pns11 vbm j (vvz np1) cst po11 n1 vvz, cc pns31 vmb vvi dt ord p-acp dt n1.
(14) lesson (DIV2)
152
Image 34
957
We must meditate on heauenly things And this is eternall life that they knovve thee & vvhom thou hast sent Jesus Christ.
We must meditate on heavenly things And this is Eternal life that they know thee & whom thou hast sent jesus christ.
pns12 vmb vvi p-acp j n2 cc d vbz j n1 cst pns32 vvb pno21 cc ro-crq pns21 vh2 vvn np1 np1.
(14) lesson (DIV2)
152
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958
And aboue all things vve must haue vnity amongst our selues keeping the vnity of the spirit in the bond of peace.
And above all things we must have unity among our selves keeping the unity of the Spirit in the bound of peace.
cc p-acp d n2 pns12 vmb vhi n1 p-acp po12 n2 vvg dt n1 pp-f dt n1 p-acp dt n1 pp-f n1.
(14) lesson (DIV2)
152
Image 34
959
The fourth passage is of Expostulation.
The fourth passage is of Expostulation.
dt ord n1 vbz pp-f n1.
(14) lesson (DIV2)
153
Image 34
960
Tell me o ye deu•e, & deuine soules, o you my masters, & mortalls, tell me vvhat comfort can it be vnto you if you cōsider god essentially as he is a iudge euē a consuming fire casting vpon vs fire & brimstone,
Tell me oh you deu•e, & divine Souls, oh you my Masters, & mortals, tell me what Comfort can it be unto you if you Consider god essentially as he is a judge even a consuming fire casting upon us fire & brimstone,
vvb pno11 uh pn22 vvb, cc j-jn n2, uh pn22 po11 n2, cc n2-jn, vvb pno11 r-crq n1 vmb pn31 vbi p-acp pn22 cs pn22 vvi n1 av-j c-acp pns31 vbz dt n1 av dt j-vvg n1 vvg p-acp pno12 n1 cc n1,
(14) lesson (DIV2)
153
Image 34
961
as he is the lord of hosts breaking the rockes, as he is a master comming before vve are prepared, as he is a king cōming to destroy his emmies,
as he is the lord of hosts breaking the Rocks, as he is a master coming before we Are prepared, as he is a King coming to destroy his emmies,
c-acp pns31 vbz dt n1 pp-f n2 vvg dt n2, c-acp pns31 vbz dt n1 vvg c-acp pns12 vbr vvn, c-acp pns31 vbz dt n1 vvg pc-acp vvi po31 n2,
(14) lesson (DIV2)
153
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962
& to render vengance to them that hate him vvhat comfort haue you I say in these things.
& to render vengeance to them that hate him what Comfort have you I say in these things.
cc pc-acp vvi n1 p-acp pno32 cst vvb pno31 r-crq n1 vhb pn22 pns11 vvb p-acp d n2.
(14) lesson (DIV2)
153
Image 34
963
But if vve consider him personally as he is One vvith vs. Then vvith Dauid vve recommend our our soules into his hands.
But if we Consider him personally as he is One with us Then with David we recommend our our Souls into his hands.
p-acp cs pns12 vvb pno31 av-j c-acp pns31 vbz pi p-acp pno12 av p-acp np1 pns12 vvb po12 po12 n2 p-acp po31 n2.
(14) lesson (DIV2)
153
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964
Then vvith Stephen vve see heauen open. Then vvith Peter vve committ our soules vnto him as vnto a faithfull creator.
Then with Stephen we see heaven open. Then with Peter we commit our Souls unto him as unto a faithful creator.
av p-acp np1 pns12 vvb n1 vvi. av p-acp np1 pns12 vvi po12 n2 p-acp pno31 a-acp p-acp dt j n1.
(14) lesson (DIV2)
153
Image 34
965
And vvith the spouse vve loue, vve looke, vve long for him, & crie out come lord Iesus come quickly. And with the spouse we love, we look, we long for him, & cry out come lord Iesus come quickly.
cc p-acp dt n1 pns12 vvb, pns12 vvb, pns12 vvb p-acp pno31, cc vvb av vvn n1 np1 vvb av-j.
(14) lesson (DIV2)
153
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966
The fift practice is is of Mediation vvhere in I become an humble sutor to euery deuoute soule as Moses did to the Israelites I stād betvveene the lord and you to shevve you the vvord of the lord, saith he,
The fift practice is is of Mediation where in I become an humble suitor to every devout soul as Moses did to the Israelites I stand between the lord and you to show you the word of the lord, Says he,
dt ord n1 vbz vbz pp-f n1 c-crq p-acp pns11 vvb dt j n1 p-acp d j n1 p-acp np1 vdd p-acp dt np2 pns11 vvb p-acp dt n1 cc pn22 pc-acp vvi pn22 dt n1 pp-f dt n1, vvz pns31,
(14) lesson (DIV2)
154
Image 34
967
and as Paule to the Corinthians For saith he vve are ambassadours of Christ:
and as Paul to the Corinthians For Says he we Are Ambassadors of christ:
cc p-acp np1 p-acp dt njp2 c-acp vvz pns31 pns12 vbr n2 pp-f np1:
(14) lesson (DIV2)
154
Image 34
968
as though god did beseech you through vs, vve pray you in Christs stead, that ye vvould be reconciled to god.
as though god did beseech you through us, we pray you in Christ stead, that you would be reconciled to god.
c-acp cs n1 vdd vvi pn22 p-acp pno12, pns12 vvb pn22 p-acp npg1 n1, cst pn22 vmd vbi vvn p-acp n1.
(14) lesson (DIV2)
154
Image 34
969
As they, so I cast myself dovvne at euery mans foote beseeching him to remember that as Christ is one soe not one iote of his word shall perish That it is an impossibility to serue tvvo masters.
As they, so I cast myself down At every men foot beseeching him to Remember that as christ is one so not one jot of his word shall perish That it is an impossibility to serve tvvo Masters.
p-acp pns32, av pns11 vvd px11 a-acp p-acp d ng1 n1 vvg pno31 pc-acp vvi cst p-acp np1 vbz pi av xx crd n1 pp-f po31 n1 vmb vvi cst pn31 vbz dt n1 pc-acp vvi crd n2.
(14) lesson (DIV2)
154
Image 34
970
It is a hard matter, masters, & mortalls If vve cannot to find this One pearle spare One hovver seing he reioyceth more ouer One sinner that repenteth then ouer ninty, & nine that neede noe repentance. It is a hard matter, Masters, & mortals If we cannot to find this One pearl spare One hour sing he rejoices more over One sinner that Repenteth then over ninty, & nine that need no Repentance.
pn31 vbz dt j n1, n2, cc n2-jn cs pns12 vmbx p-acp vvi d crd n1 vvi crd n1 vvg pns31 vvz av-dc p-acp crd n1 cst vvz av p-acp crd, cc crd cst n1 dx n1.
(14) lesson (DIV2)
154
Image 34
971
Let therefore all of vs cast our selues dovvne, as the prodigall sonne did, & cry to our heauenly father make vs as one of thy houshould seruants,
Let Therefore all of us cast our selves down, as the prodigal son did, & cry to our heavenly father make us as one of thy household Servants,
vvb av d pp-f pno12 vvi po12 n2 a-acp, c-acp dt j-jn n1 vdd, cc vvb p-acp po12 j n1 vvb pno12 p-acp crd pp-f po21 n1 n2,
(14) lesson (DIV2)
154
Image 34
972
and it sufficeth for vve are not vvorthy to be called thy sonnes. The last is of Motion.
and it Suffices for we Are not worthy to be called thy Sons. The last is of Motion.
cc pn31 vvz c-acp pns12 vbr xx j pc-acp vbi vvn po21 n2. dt ord vbz pp-f n1.
(14) lesson (DIV2)
154
Image 34
973
Let it never be sayd of any here I beseech you as Christ sayd to Iudas one of you shall betray me;
Let it never be said of any Here I beseech you as christ said to Iudas one of you shall betray me;
vvb pn31 av-x vbi vvn pp-f d av pns11 vvb pn22 p-acp np1 vvd p-acp np1 crd pp-f pn22 vmb vvi pno11;
(14) lesson (DIV2)
155
Image 34
974
& one of you is a diuell, but remember the tyme vvill come that tvvo shalbe in one bed together,
& one of you is a Devil, but Remember the time will come that tvvo shall in one Bed together,
cc crd pp-f pn22 vbz dt n1, p-acp vvi dt n1 vmb vvi d crd vmb p-acp crd n1 av,
(14) lesson (DIV2)
155
Image 34
975
& one shalbe receaued, & the other left alone. If you say that you beleeue that there is one god, the diuell doth soe,
& one shall received, & the other left alone. If you say that you believe that there is one god, the Devil does so,
cc pi vmb vvn, cc dt n-jn vvd av-j. cs pn22 vvb cst pn22 vvb cst pc-acp vbz crd n1, dt n1 vdz av,
(14) lesson (DIV2)
155
Image 34
976
& trembleth Hovve farre are you from the faith of deuils? but vnlesse you beleeue as the doctrine is that god is one vvith you in the vniō of the spirit,
& Trembleth How Far Are you from the faith of Devils? but unless you believe as the Doctrine is that god is one with you in the Union of the Spirit,
cc vvz q-crq j vbr pn22 p-acp dt n1 pp-f n2? cc-acp cs pn22 vvb p-acp dt n1 vbz d n1 vbz pi p-acp pn22 p-acp dt n1 pp-f dt n1,
(14) lesson (DIV2)
155
Image 34
977
& most one in himself in deuine essence vvith the father, & soly, & vvholy one in his mediation to god for you It vvilbe sayd of you as of Babell alas their iudgment is come in one houre.
& most one in himself in divine essence with the father, & solely, & wholly one in his mediation to god for you It will be said of you as of Babel alas their judgement is come in one hour
cc av-ds crd p-acp px31 p-acp j-jn n1 p-acp dt n1, cc av-j, cc av-jn crd p-acp po31 n1 p-acp n1 p-acp pn22 pn31 vmb vvn pp-f pn22 a-acp pp-f np1 uh po32 n1 vbz vvn p-acp crd n1.
(14) lesson (DIV2)
155
Image 34
978
But behold I shevve you a mystery vve shall not all dye, but vve shalbe changed in a moment for vve liue not in certainty one day, one houre, one minuit. But behold I show you a mystery we shall not all die, but we shall changed in a moment for we live not in certainty one day, one hour, one minuit.
cc-acp vvb pns11 vvb pn22 dt n1 pns12 vmb xx d vvi, cc-acp pns12 vmb vvn p-acp dt n1 c-acp pns12 vvb xx p-acp n1 crd n1, crd n1, crd n1.
(14) lesson (DIV2)
155
Image 34
979
If therefore this one houre be granted vnto you seeke this one in this one houre that you may be one vvith god in him for euer.
If Therefore this one hour be granted unto you seek this one in this one hour that you may be one with god in him for ever.
cs av d crd n1 vbb vvn p-acp pn22 vvb d pi p-acp d crd n1 cst pn22 vmb vbi pi p-acp n1 p-acp pno31 p-acp av.
(14) lesson (DIV2)
155
Image 34
980
The tenth lesson. In the former place vve haue hard his Onenes. Novve lett vs see his pearelesnes, & pretiousnes.
The tenth Lesson. In the former place we have heard his Onenes. Now let us see his pearelesnes, & pretiousnes.
dt ord n1. p-acp dt j n1 pns12 vhb vvn po31 n1. av vvb pno12 vvi po31 n1, cc n1.
(15) lesson (DIV2)
155
Image 34
981
For Christ is not only one, but a pearle also of great price. So then the doctrine is this.
For christ is not only one, but a pearl also of great price. So then the Doctrine is this.
p-acp np1 vbz xx av-j pi, cc-acp dt n1 av pp-f j n1. av av dt n1 vbz d.
(15) lesson (DIV2)
156
Image 34
982
That Christ Iesus our Sauiour is the one, & only pearle both peareles, & priceles vvhich vvas giuen as a ransome to redeeme vs from hell.
That christ Iesus our Saviour is the one, & only pearl both peareles, & priceles which was given as a ransom to Redeem us from hell.
cst np1 np1 po12 n1 vbz dt crd, cc j n1 av-d j, cc j r-crq vbds vvn p-acp dt n1 pc-acp vvi pno12 p-acp n1.
(15) lesson (DIV2)
156
Image 34
983
The Apostle Paule sayth so speaking indefinitly you are bought vvith a price, but the price vvas priceles. The Apostle Paul say so speaking indefinitely you Are bought with a price, but the price was priceles.
dt n1 np1 vvz av vvg av-j pn22 vbr vvn p-acp dt n1, cc-acp dt n1 vbds j.
(15) lesson (DIV2)
157
Image 34
984
So Peter also, ye are not bought vvith gold, or siluer, or pretious stones, but vvith the bloud of Iesus Christ vvhich is vnvaluable,
So Peter also, you Are not bought with gold, or silver, or precious stones, but with the blood of Iesus christ which is unvaluable,
av np1 av, pn22 vbr xx vvn p-acp n1, cc n1, cc j n2, cc-acp p-acp dt n1 pp-f np1 np1 r-crq vbz j,
(15) lesson (DIV2)
157
Image 34
985
& matchles, & soe sayth my text in the resemblance of the pearle, & in the Hebraisme of great price.
& matchless, & so say my text in the resemblance of the pearl, & in the Hebraism of great price.
cc j, cc av vvz po11 n1 p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f j n1.
(15) lesson (DIV2)
157
Image 34
986
The resemblāce very apposite both in Name, Nature, Generation, Quantity, & Quality. For the first a pearle is rare in Name.
The resemblance very apposite both in Name, Nature, Generation, Quantity, & Quality. For the First a pearl is rare in Name.
dt n1 av zz d p-acp n1, n1, n1, n1, cc n1. p-acp dt ord dt n1 vbz j p-acp n1.
(15) lesson (DIV2)
157
Image 34
987
Soe Christ for god hath exalted him highly, and giuen him a name aboue euery name.
So christ for god hath exalted him highly, and given him a name above every name.
av np1 p-acp n1 vhz vvn pno31 av-j, cc vvn pno31 dt n1 p-acp d n1.
(15) lesson (DIV2)
158
Image 34
988
Secondly, a pearle is illustious in Nature, So Christ Thou art fairer then the sonnes of men:
Secondly, a pearl is illustious in Nature, So christ Thou art Fairer then the Sons of men:
ord, dt n1 vbz j p-acp n1, av np1 pns21 vb2r jc cs dt n2 pp-f n2:
(15) lesson (DIV2)
159
Image 34
989
grace is povvred in thy lips, because god hath blessed thee for euer, thou hast loued righteousnes,
grace is powered in thy lips, Because god hath blessed thee for ever, thou hast loved righteousness,
n1 vbz vvn p-acp po21 n2, c-acp n1 vhz vvn pno21 p-acp av, pns21 vh2 vvn n1,
(15) lesson (DIV2)
159
Image 34
990
& hatest vvickednes, because God, euen thy god hath anoynted thee vvith oyle of gladnes aboue thy fellovves.
& Hatest wickedness, Because God, even thy god hath anointed thee with oil of gladness above thy Fellows.
cc vv2 n1, c-acp np1, av po21 n1 vhz vvn pno21 p-acp n1 pp-f n1 p-acp po21 n2.
(15) lesson (DIV2)
159
Image 34
991
Thirdly a pearle is maruelous in generation being ingendred of the devve of heauen in the mother of pearle on earth.
Thirdly a pearl is marvelous in generation being engendered of the dew of heaven in the mother of pearl on earth.
ord dt n1 vbz j p-acp n1 vbg vvn pp-f dt n1 pp-f n1 p-acp dt n1 pp-f n1 p-acp n1.
(15) lesson (DIV2)
160
Image 34
992
So Christ miraculous in his generation hauing his father in heauen, & his mother on earth.
So christ miraculous in his generation having his father in heaven, & his mother on earth.
av np1 j p-acp po31 n1 vhg po31 n1 p-acp n1, cc po31 n1 p-acp n1.
(15) lesson (DIV2)
160
Image 34
993
Fourthly a pearle is small, & litle in quantity So Christ abased himselfe to nothing.
Fourthly a pearl is small, & little in quantity So christ abased himself to nothing.
ord dt n1 vbz j, cc j p-acp n1 av np1 vvd px31 p-acp pix.
(15) lesson (DIV2)
161
Image 34
994
He like the sunne in the diall of Ahaz that vvas gone dovvne ten degrees backvvards.
He like the sun in the dial of Ahaz that was gone down ten Degrees backwards.
pns31 av-j dt n1 p-acp dt n1 pp-f np1 cst vbds vvn a-acp crd n2 av-j.
(15) lesson (DIV2)
161
Image 34
995
So he ten degrees beneath his father The father is greater then I. Ten degrees beneath the angells For he made him lovver then the angells. So he ten Degrees beneath his father The father is greater then I. Ten Degrees beneath the Angels For he made him lower then the Angels.
av pns31 crd n2 p-acp po31 n1 dt n1 vbz jc cs pns11. crd n2 p-acp dt n2 c-acp pns31 vvd pno31 jc cs dt n2.
(15) lesson (DIV2)
161
Image 34
996
Ten degrees beneath men I am vvorme & noe man, yea ten degrees beneath vvormes. for a liue doge is better then a dead lion. Ten Degrees beneath men I am worm & no man, yea ten Degrees beneath worms. for a live doge is better then a dead Lion.
crd n2 p-acp n2 pns11 vbm n1 cc dx n1, uh crd n2 p-acp n2. p-acp dt j n1 vbz jc cs dt j n1.
(15) lesson (DIV2)
161
Image 34
997
Liuing Barrabas the murtherer acompted better then the dying lord Iesus. Lastly pearle is soueraigne in effectuall qualities to cure infirmitys, & diseases among the people.
Living Barabbas the murderer accounted better then the dying lord Iesus. Lastly pearl is sovereign in effectual qualities to cure infirmities, & diseases among the people.
vvg np1 dt n1 vvd av-jc cs dt j-vvg n1 np1. ord n1 vbz j-jn p-acp j n2 pc-acp vvi n2, cc n2 p-acp dt n1.
(15) lesson (DIV2)
161
Image 34
998
His bloud is a soueraigne antidote, & the sinners bathe to cure our burning feauers of incontinencie, The feare of the lord is cleane, & endureth for euer:
His blood is a sovereign antidote, & the Sinners bathe to cure our burning fevers of incontinency, The Fear of the lord is clean, & Endureth for ever:
po31 n1 vbz dt j-jn n1, cc dt n2 vvb pc-acp vvi po12 j-vvg n2 pp-f n1, dt n1 pp-f dt n1 vbz j, cc vvz p-acp av:
(15) lesson (DIV2)
162
Image 34
999
the iudgmēts of the lord are truth, they are righteous altogether. Our phlethorie of pride to become litle children.
the Judgments of the lord Are truth, they Are righteous altogether. Our phlethorie of pride to become little children.
dt n2 pp-f dt n1 vbr n1, pns32 vbr j av. po12 n1 pp-f n1 pc-acp vvi j n2.
(15) lesson (DIV2)
162
Image 34
1000
Our lethargie of forgetfulnes Remember thy creator in the dayes of thy youth whiles the euill dayes come not, nor the yeares approch, vvherein thou shalt say.
Our lethargy of forgetfulness remember thy creator in the days of thy youth while the evil days come not, nor the Years approach, wherein thou shalt say.
po12 n1 pp-f n1 vvb po21 n1 p-acp dt n2 pp-f po21 n1 cs dt j-jn n2 vvb xx, ccx dt n2 vvb, c-crq pns21 vm2 vvi.
(15) lesson (DIV2)
162
Image 34
1001
I haue noe pleasure in them. Our staggers of inconstancie. I have no pleasure in them. Our staggers of inconstancy.
pns11 vhb dx n1 p-acp pno32. np1 vvz pp-f n1.
(15) lesson (DIV2)
162
Image 34
1002
For vve shall not be afraid of euill tidings for our harts vvill be fixed in the lord.
For we shall not be afraid of evil tidings for our hearts will be fixed in the lord.
c-acp pns12 vmb xx vbi j pp-f j-jn n2 p-acp po12 n2 vmb vbi vvn p-acp dt n1.
(15) lesson (DIV2)
162
Image 34
1003
And our apoplexie of coueteousnes For this reall marchant selleth all, & buyeth it saith this present text. And our apoplexy of covetousness For this real merchant Selleth all, & buyeth it Says this present text.
cc po12 n1 pp-f n1 p-acp d j n1 vvz d, cc vvz pn31 vvz d j n1.
(15) lesson (DIV2)
162
Image 34
1004
Thus you see the sutablenes of the resemblance.
Thus you see the suitableness of the resemblance.
av pn22 vvb dt n1 pp-f dt n1.
(15) lesson (DIV2)
162
Image 34
1005
Secondly this appeareth vnto vs from the Hebraisme vvhich sayth that this one pearle vvas of great price.
Secondly this appears unto us from the Hebraism which say that this one pearl was of great price.
ord d vvz p-acp pno12 p-acp dt n1 r-crq vvz d d crd n1 vbds pp-f j n1.
(15) lesson (DIV2)
163
Image 34
1006
There are three states of singular eminency in the vvorld, a preest, a prophet a king In all these our Christ is supereminent Illoque TENUS SUPEREMINET OMNES Christ vvas a preest after the order of Melchisedec vvho vvas king of righteousnes for there vvas noe guile found in his mouth.
There Are three states of singular eminency in the world, a priest, a Prophet a King In all these our christ is supereminent Illoque TENUS SUPEREMINET OMNES christ was a priest After the order of Melchizedek who was King of righteousness for there was no guile found in his Mouth.
pc-acp vbr crd n2 pp-f j n1 p-acp dt n1, dt n1, dt n1 dt n1 p-acp d d po12 np1 vbz j np1 fw-la fw-la fw-la np1 vbds dt n1 p-acp dt n1 pp-f np1 r-crq vbds n1 pp-f n1 p-acp a-acp vbds dx n1 vvn p-acp po31 n1.
(15) lesson (DIV2)
163
Image 34
1007
King of Salem for he made both one. Without father on earth, vvithout mother in heauen, without begining vvithout ending.
King of Salem for he made both one. Without father on earth, without mother in heaven, without beginning without ending.
n1 pp-f np1 c-acp pns31 vvd d pi. p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp n-vvg p-acp vvg.
(15) lesson (DIV2)
163
Image 34
1008
Who vvas the temple, & alter, the preest, the sacrifice, & him to vvhom it vvas offered.
Who was the temple, & altar, the priest, the sacrifice, & him to whom it was offered.
r-crq vbds dt n1, cc vvi, dt n1, dt n1, cc pno31 p-acp ro-crq pn31 vbds vvn.
(15) lesson (DIV2)
163
Image 34
1009
A prophet of infallibility a voice from heauen spake it Heare him, & the soule that doth not heare him must be cut of from the people vvho by his povver sends forth the prophetts, & vvhose testimony is the spirit of prophecie.
A Prophet of infallibility a voice from heaven spoke it Hear him, & the soul that does not hear him must be Cut of from the people who by his power sends forth the Prophets, & whose testimony is the Spirit of prophecy.
dt n1 pp-f n1 dt n1 p-acp n1 vvd pn31 vvb pno31, cc dt n1 cst vdz xx vvi pno31 vmb vbi vvn pp-f p-acp dt n1 r-crq p-acp po31 n1 vvz av dt n2, cc rg-crq n1 vbz dt n1 pp-f n1.
(15) lesson (DIV2)
163
Image 34
1010
A king of regall dignity euen the king of glory, vvhose scepter is only righteousnes, the extent vvhereof is ouer the vvhole vvorld,
A King of regal dignity even the King of glory, whose sceptre is only righteousness, the extent whereof is over the Whole world,
dt n1 pp-f j n1 av-j dt n1 pp-f n1, rg-crq n1 vbz j n1, dt n1 c-crq vbz p-acp dt j-jn n1,
(15) lesson (DIV2)
163
Image 34
1011
& the continuance beyond all tyme, vvho after all tyme shall deliuer vp a kingdome purchased vvith his bloud that god, may be all in all.
& the Continuance beyond all time, who After all time shall deliver up a Kingdom purchased with his blood that god, may be all in all.
cc dt n1 p-acp d n1, r-crq p-acp d n1 vmb vvi a-acp dt n1 vvd p-acp po31 n1 cst n1, vmb vbi d p-acp d.
(15) lesson (DIV2)
163
Image 34
1012
The right of reason thevves this also vnto vs. For there is valuation in pearle vvherein consisteth their dignity, their lustre, & povver.
The right of reason thevves this also unto us For there is valuation in pearl wherein Consisteth their dignity, their lustre, & power.
dt n-jn pp-f n1 n2 d av p-acp pno12 p-acp a-acp vbz n1 p-acp n1 c-crq vvz po32 n1, po32 n1, cc n1.
(15) lesson (DIV2)
164
Image 34
1013
What valuation is comperable to Christs dignity vvhich surpasseth that of gold, & siluer.
What valuation is comperable to Christ dignity which Surpasses that of gold, & silver.
q-crq n1 vbz j p-acp npg1 n1 r-crq vvz d pp-f n1, cc n1.
(15) lesson (DIV2)
164
Image 34
1014
Ye vvere not redeemed vvith corruptible, things as gold, & siluer, from your vaine conuersation receiued by the traditions of the fathers.
You were not redeemed with corruptible, things as gold, & silver, from your vain Conversation received by the traditions of the Father's.
pn22 vbdr xx vvn p-acp j, n2 p-acp n1, cc n1, p-acp po22 j n1 vvn p-acp dt n2 pp-f dt n2.
(15) lesson (DIV2)
164
Image 34
1015
But vvith the pretious bloud of Christ, as of a lambe vndefiled, & vvithout spot. That of beasts, & cattle. But with the precious blood of christ, as of a lamb undefiled, & without spot. That of beasts, & cattle.
cc-acp p-acp dt j n1 pp-f np1, c-acp pp-f dt n1 j, cc p-acp n1. d pp-f n2, cc n2.
(15) lesson (DIV2)
164
Image 34
1016
For thou desirest noe sacrifice, though I vvould giue it: thou delightest not in burnt offering. That of angells.
For thou Desirest no sacrifice, though I would give it: thou delightest not in burned offering. That of Angels.
p-acp pns21 vv2 dx n1, cs pns11 vmd vvi pn31: pns21 vv2 xx p-acp j-vvn n1. d pp-f n2.
(15) lesson (DIV2)
164
Image 34
1017
Vnto vvhich of the angels sayd he at any time sit at my right hand till I make thine enemies thy footestoole.
Unto which of the Angels said he At any time fit At my right hand till I make thine enemies thy footstool.
p-acp r-crq pp-f dt n2 vvd pns31 p-acp d n1 vvb p-acp po11 j-jn n1 c-acp pns11 vvb po21 n2 po21 n1.
(15) lesson (DIV2)
164
Image 34
1018
That of men for all men are liars. Farre aboue the value of the offence. That of men for all men Are liars. far above the valve of the offence.
cst pp-f n2 p-acp d n2 vbr n2. av-j p-acp dt n1 pp-f dt n1.
(15) lesson (DIV2)
164
Image 34
1019
For if through the offence of one, many are dead, much more the grace of god, & the gift by grace, vvich is by one man Iesus Christ, hath abounded vnto many.
For if through the offence of one, many Are dead, much more the grace of god, & the gift by grace, which is by one man Iesus christ, hath abounded unto many.
p-acp cs p-acp dt n1 pp-f crd, d vbr j, av-d av-dc dt n1 pp-f n1, cc dt n1 p-acp n1, r-crq vbz p-acp crd n1 np1 np1, vhz vvn p-acp d.
(15) lesson (DIV2)
164
Image 34
1020
For if by the offence of one, death raigned through one, much more Shall they which receiue the abundāce of grace,
For if by the offence of one, death reigned through one, much more Shall they which receive the abundance of grace,
c-acp cs p-acp dt n1 pp-f crd, n1 vvd p-acp crd, av-d av-dc vmb pns32 r-crq vvb dt n1 pp-f n1,
(15) lesson (DIV2)
165
Image 34
1021
& the gift of righteousnesse raigne in life through one, that is, Iesus Christ.
& the gift of righteousness Reign in life through one, that is, Iesus christ.
cc dt n1 pp-f n1 vvi p-acp n1 p-acp crd, cst vbz, np1 np1.
(15) lesson (DIV2)
165
Image 34
1022
Secondly there is lustre in pearle, but in our Christ in his light vve shall see light.
Secondly there is lustre in pearl, but in our christ in his Light we shall see Light.
ord pc-acp vbz n1 p-acp n1, cc-acp p-acp po12 np1 p-acp po31 n1 pns12 vmb vvi n1.
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Yea the deuils, & the reprobate see so much to make them vnexcusable.
Yea the Devils, & the Reprobate see so much to make them unexcusable.
uh dt n2, cc dt n-jn vvi av av-d pc-acp vvi pno32 j.
(15) lesson (DIV2)
166
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1024
Thirdly pearles are povverfull in their effects ▪ Christ hath excellency aboue Juda, preheminence ouer diseases, povver of the influence of the sunne, moone,
Thirdly Pearls Are powerful in their effects ▪ christ hath excellency above Juda, pre-eminence over diseases, power of the influence of the sun, moon,
ord n2 vbr j p-acp po32 n2 ▪ np1 vhz n1 p-acp np1, n1 p-acp n2, n1 pp-f dt n1 pp-f dt n1, n1,
(15) lesson (DIV2)
167
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1025
& starrs, yea ouer the graue, & death, & hell. The vse of this is diuerse. First of Accession.
& Stars, yea over the graven, & death, & hell. The use of this is diverse. First of Accession.
cc n2, uh p-acp dt n1, cc n1, cc n1. dt n1 pp-f d vbz j. ord pp-f n1.
(15) lesson (DIV2)
167
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1026
Come ye Marchant Ievvellers that a•• faithfull soules, & see vvhat Ievvells your Sauiour hath prepared for you, they are such that cannot be expressed by vvords.
Come you Merchant Ievvellers that a•• faithful Souls, & see what Jewels your Saviour hath prepared for you, they Are such that cannot be expressed by words.
vvb pn22 n1 n2 cst n1 j n2, cc vvb r-crq n2 po22 n1 vhz vvn p-acp pn22, pns32 vbr d cst vmbx vbi vvn p-acp n2.
(15) lesson (DIV2)
168
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1027
Yet is he gone to prepare them for you Jt remaines that you haue an affection to seeke,
Yet is he gone to prepare them for you It remains that you have an affection to seek,
av vbz pns31 vvn pc-acp vvi pno32 p-acp pn22 np1 vvz cst pn22 vhb dt n1 pc-acp vvi,
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168
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1028
& runne after this your ievvell that you may at the last attaine him.
& run After this your jewel that you may At the last attain him.
cc vvi p-acp d po22 n1 cst pn22 vmb p-acp dt ord vvi pno31.
(15) lesson (DIV2)
168
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1029
Come blessed soules that haue hope in CHRIST though your sinnes be as red as scarlet he hath made them of a pearle colour.
Come blessed Souls that have hope in CHRIST though your Sins be as read as scarlet he hath made them of a pearl colour.
np1 j-vvn n2 cst vhb n1 p-acp np1 cs po22 n2 vbb a-acp j-jn c-acp j-jn pns31 vhz vvn pno32 pp-f dt n1 n1.
(15) lesson (DIV2)
168
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1030
Let euery religious soule see his sauiour, this pretious pearle hovve vile he hath accompted of himselfe being sold for thirty peeces of siluer,
Let every religious soul see his Saviour, this precious pearl how vile he hath accounted of himself being sold for thirty Pieces of silver,
vvb d j n1 vvi po31 n1, d j n1 c-crq j pns31 vhz vvn pp-f px31 vbg vvn p-acp crd n2 pp-f n1,
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168
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1031
& hovve pretious he hath esteemed of vs that shed his pretious bloud for vs, one drop vvhereof vvas vvorth ten thousand vvorlds.
& how precious he hath esteemed of us that shed his precious blood for us, one drop whereof was worth ten thousand worlds.
cc c-crq j pns31 vhz vvn pp-f pno12 cst vvb po31 j n1 p-acp pno12, crd n1 c-crq vbds j crd crd ng1.
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168
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1032
And let the languishing soule come hither, & see hovve god hath giuen vs his only ievvell to be our JESUS.
And let the languishing soul come hither, & see how god hath given us his only jewel to be our JESUS.
cc vvb dt j-vvg n1 vvb av, cc vvb c-crq n1 vhz vvn pno12 po31 j n1 pc-acp vbi po12 np1.
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168
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1033
What then vvill he deny vs vvith him? For he made him of noe reputation,
What then will he deny us with him? For he made him of no reputation,
q-crq av vmb pns31 vvi pno12 p-acp pno31? p-acp pns31 vvd pno31 pp-f dx n1,
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168
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1034
& vile in the sight of the vvorld, that vve might be pretious pearles in the sight of god.
& vile in the sighed of the world, that we might be precious Pearls in the sighed of god.
cc j p-acp dt n1 pp-f dt n1, cst pns12 vmd vbi j n2 p-acp dt n1 pp-f n1.
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168
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1035
The second vse is of Expostulatiō ▪ vvhat price is there that you can desire that is not to be found in this pearle of great price? The price of your redemption is in his passion, of absolution in his condemnation, of remission of sinnes in his crosse, of satisfaction in his sacrifice, of n•vvnes of life in his resurrection, of immortallity in the kingdome prepared for you,
The second use is of Expostulation ▪ what price is there that you can desire that is not to be found in this pearl of great price? The price of your redemption is in his passion, of absolution in his condemnation, of remission of Sins in his cross, of satisfaction in his sacrifice, of n•vvnes of life in his resurrection, of immortality in the Kingdom prepared for you,
dt ord n1 vbz pp-f n1 ▪ q-crq n1 vbz a-acp cst pn22 vmb vvi cst vbz xx pc-acp vbi vvn p-acp d n1 pp-f j n1? dt n1 pp-f po22 n1 vbz p-acp po31 n1, pp-f n1 p-acp po31 n1, pp-f n1 pp-f n2 p-acp po31 n1, pp-f n1 p-acp po31 n1, pp-f n2 pp-f n1 p-acp po31 n1, pp-f n1 p-acp dt n1 vvn p-acp pn22,
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169
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1036
& of purgation in his bloud.
& of purgation in his blood.
cc pp-f n1 p-acp po31 n1.
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169
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1037
For he that vvas a diamond hath made himselfe a ruby all red in his ovvne bloud, that vve might be diamond• in the sight of his father.
For he that was a diamond hath made himself a ruby all read in his own blood, that we might be diamond• in the sighed of his father.
p-acp pns31 cst vbds dt n1 vhz vvn px31 dt n1 d n-jn p-acp po31 d n1, cst pns12 vmd vbi n1 p-acp dt n1 pp-f po31 n1.
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169
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1038
What vvould you haue? One pearle vvithout pea•e. He is this one.
What would you have? One pearl without pea•e. He is this one.
q-crq vmd pn22 vhi? crd n1 p-acp n1. pns31 vbz d pi.
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170
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1039
For he is One god in the essence of the diety, One creator that made heauen,
For he is One god in the essence of the diety, One creator that made heaven,
p-acp pns31 vbz crd n1 p-acp dt n1 pp-f dt n1, crd n1 cst vvd n1,
(15) lesson (DIV2)
170
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1040
& earth. One man vvho died for vs. One lord paramount vvho hath the preheminence, One master not many. One father, One sheephard. One sacrifice for our sinnes.
& earth. One man who died for us One lord paramount who hath the pre-eminence, One master not many. One father, One shepherd. One sacrifice for our Sins.
cc n1. crd n1 r-crq vvd p-acp pno12 crd n1 vvi r-crq vhz dt n1, crd n1 xx d. crd n1, crd n1. crd n1 p-acp po12 n2.
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170
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1041
The third vse is of caution, that vve bevvare howe vve become vile in gods sight,
The third use is of caution, that we beware how we become vile in God's sighed,
dt ord n1 vbz pp-f n1, cst pns12 vvb c-crq pns12 vvb j p-acp ng1 n1,
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171
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1042
for then vve become svvine, & pearls must not be cast before svvine, & the deuill desireth to goe into such kind of creatures, & hath permission so to doe.
for then we become Swine, & Pearls must not be cast before Swine, & the Devil Desires to go into such kind of creatures, & hath permission so to do.
c-acp cs pns12 vvb n1, cc n2 vmb xx vbi vvn p-acp n1, cc dt n1 vvz pc-acp vvi p-acp d n1 pp-f n2, cc vhz n1 av pc-acp vdi.
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171
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1043
But our case is as the case of Aaron vvhich had a robe, bells, a tunacle,
But our case is as the case of Aaron which had a robe, Bells', a tunacle,
p-acp po12 n1 vbz p-acp dt n1 pp-f np1 r-crq vhd dt n1, n2, dt n1,
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171
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1044
an Ephod, the Vrim, & Thumim, & blevv silke, & fine linnen, yet all these vvere none of his ovvne,
an Ephod, the Urim, & Thumim, & blew silk, & fine linen, yet all these were none of his own,
dt n1, dt j, cc vvi, cc j-jn n1, cc j n1, av d d vbdr pix pp-f po31 d,
(15) lesson (DIV2)
171
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1045
but ornaments ordayned by god to be put vpon him.
but Ornament ordained by god to be put upon him.
cc-acp n2 vvn p-acp n1 pc-acp vbi vvn p-acp pno31.
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171
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1046
So vve haue noe pretiousnes in our selues, but all our lustre commeth from this pearle.
So we have no pretiousnes in our selves, but all our lustre comes from this pearl.
av pns12 vhb dx n1 p-acp po12 n2, cc-acp d po12 n1 vvz p-acp d n1.
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171
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1047
For vve are in ourselues darknes in the abstract, Folly, Vanity, doggs, & hogs, death, & damned. For we Are in ourselves darkness in the abstract, Folly, Vanity, Dogs, & hogs, death, & damned.
c-acp pns12 vbr p-acp px12 n1 p-acp dt n-jn, n1, n1, n2, cc n2, n1, cc vvn.
(15) lesson (DIV2)
171
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1048
If you vvill not beleeue me. Moses vvill tell you that the imagination of mans hart is euill from his youth,
If you will not believe me. Moses will tell you that the imagination of men heart is evil from his youth,
cs pn22 vmb xx vvi pno11. np1 vmb vvi pn22 d dt n1 pp-f ng1 n1 vbz j-jn p-acp po31 n1,
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171
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1049
& Iob vvill assertaine you, for sayth he. If I vvash my selfe vvith snovve vvater, & make my hands neuer so cleane:
& Job will ascertain you, for say he. If I wash my self with snow water, & make my hands never so clean:
cc np1 vmb vvi pn22, c-acp vvz pns31. cs pns11 vvi po11 n1 p-acp n1 n1, cc vvi po11 n2 av-x av av-j:
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171
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1050
yet thou shalt plung me in the ditch, & mine ovvne cloths shall abhorre me. The fourth vse is of feare, & trembling.
yet thou shalt plung me in the ditch, & mine own clothes shall abhor me. The fourth use is of Fear, & trembling.
av pns21 vm2 vvd pno11 p-acp dt n1, cc po11 d n2 vmb vvi pno11. dt ord n1 vbz pp-f n1, cc j-vvg.
(15) lesson (DIV2)
171
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1051
For S. Paul sayth if any man loue not the lord Iesus Christ let him be Anathema, Maranatha, that is accursed vvhen the lord shall come.
For S. Paul say if any man love not the lord Iesus christ let him be Anathema, Maranatha, that is accursed when the lord shall come.
p-acp n1 np1 vvz cs d n1 vvb xx dt n1 np1 np1 vvb pno31 vbi n1, np1, cst vbz vvn c-crq dt n1 vmb vvi.
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172
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1052
Yea surely they shalbe accursed in their goods, as the cursed things of Iericho, their specious mansiōs made a iakes, their possessiō a bloudy.
Yea surely they shall accursed in their goods, as the cursed things of Jericho, their specious mansions made a jakes, their possession a bloody.
uh av-j pns32 vmb|vbi vvn p-acp po32 n2-j, c-acp dt j-vvn n2 pp-f np1, po32 j n2 vvd dt n1, po32 n1 dt j.
(15) lesson (DIV2)
172
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1053
Acheldama, their gaines as the cursed guiles of Corban, their name as branded as Ieroboams, their fame rotten. Acheldama, their gains as the cursed guiles of Corban, their name as branded as Ieroboams, their fame rotten.
np1, po32 n2 p-acp dt j-vvn n2 pp-f np1, po32 n1 c-acp vvn p-acp n2, po32 n1 vvn.
(15) lesson (DIV2)
172
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1054
Jf they be honerable, god vvill lay their honor in the dust, if noble, they shalbe vile,
If they be honerable, god will lay their honour in the dust, if noble, they shall vile,
cs pns32 vbb j, n1 vmb vvi po32 n1 p-acp dt n1, cs j, pns32 vmb|vbi j,
(15) lesson (DIV2)
172
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1055
& base in his sight, if learned their learning shalbe a byvvord, & a hissing. If he be a king he shalbe made a beast vvith Nebuchadnezzer If a minion,
& base in his sighed, if learned their learning shall a byvvord, & a hissing. If he be a King he shall made a beast with Nebuchadnezzar If a minion,
cc j p-acp po31 n1, cs vvd po32 n1 vmb|vbi dt n1, cc dt j-vvg. cs pns31 vbb dt n1 pns31 vmb|vbi vvn dt n1 p-acp np1 cs dt n1,
(15) lesson (DIV2)
172
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1056
or fauorite he shalbe hanged as vvicked Haman that loues not the lord.
or favourite he shall hanged as wicked Haman that loves not the lord.
cc n1 pns31 vmb|vbi vvn p-acp j np1 cst vvz xx dt n1.
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172
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1057
The last vse is of petition vvherein I become an humble sutor vnto all that are here present, that there may not be amongst vs a prophane person of a svvinish,
The last use is of petition wherein I become an humble suitor unto all that Are Here present, that there may not be among us a profane person of a swinish,
dt ord n1 vbz pp-f n1 c-crq pns11 vvb dt j n1 p-acp d cst vbr av j, cst a-acp vmb xx vbi p-acp pno12 dt j n1 pp-f dt j,
(15) lesson (DIV2)
173
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1058
& boorish condition that vvill tread this pearle vnder his feete.
& boorish condition that will tread this pearl under his feet.
cc j n1 cst vmb vvi d n1 p-acp po31 n2.
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173
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1059
For if there be any such most fearfull, & fatall is the expectation of his vvoe.
For if there be any such most fearful, & fatal is the expectation of his woe.
p-acp cs pc-acp vbb d d av-ds j, cc j vbz dt n1 pp-f po31 n1.
(15) lesson (DIV2)
173
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1060
For saith the apostle vvhat punishment suppose yee shall he be vvorthy of vvhich treadeth vnder foote the sonne of god, & counteth the bloud of the nevve Testament as an vnholy thing,
For Says the apostle what punishment suppose ye shall he be worthy of which treadeth under foot the son of god, & counteth the blood of the new Testament as an unholy thing,
p-acp vvz dt n1 r-crq n1 vvb pn22 vmb pns31 vbi j pp-f r-crq vvz p-acp n1 dt n1 pp-f n1, cc vvz dt n1 pp-f dt j n1 p-acp dt j n1,
(15) lesson (DIV2)
173
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1061
& doth despite the spirit of grace. But let euery one of vs be of Paules resolution to accompt all things doung,
& does despite the Spirit of grace. But let every one of us be of Paul's resolution to account all things dung,
cc vdz vvi dt n1 pp-f n1. cc-acp vvb d crd pp-f pno12 vbi a-acp npg1 n1 pc-acp vvi d n2 n1,
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173
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1062
& dresse that vve may obtaine this pearle.
& dress that we may obtain this pearl.
cc vvi cst pns12 vmb vvi d n1.
(15) lesson (DIV2)
173
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1063
And for this cause I bovve my knees for you all vnto god the father of our lord Iesus Christ, (Of vvhom is named the vvhole familie in heauen, And for this cause I bow my knees for you all unto god the father of our lord Iesus christ, (Of whom is nam the Whole family in heaven,
cc p-acp d n1 pns11 n1 po11 n2 p-acp pn22 d p-acp n1 dt n1 pp-f po12 n1 np1 np1, (pp-f r-crq vbz vvn dt j-jn n1 p-acp n1,
(15) lesson (DIV2)
173
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1064
& in earth.) That he might grāt you according to the riches of his glory, that ye may be strengthned in the inner man by his spirit.
& in earth.) That he might grant you according to the riches of his glory, that you may be strengthened in the inner man by his Spirit.
cc p-acp n1.) cst pns31 vmd vvi pn22 vvg p-acp dt n2 pp-f po31 n1, cst pn22 vmb vbi vvn p-acp dt j n1 p-acp po31 n1.
(15) lesson (DIV2)
173
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1065
That Christ may dvvell in your harts by faith:
That christ may dwell in your hearts by faith:
cst np1 vmb vvi p-acp po22 n2 p-acp n1:
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173
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1066
that ye being rooted, & grounded by loue, may be able to comprehend vvithall saincts, what is the bredth,
that you being rooted, & grounded by love, may be able to comprehend withal Saints, what is the breadth,
cst pn22 vbg vvn, cc vvn p-acp n1, vmb vbi j pc-acp vvi av n2, r-crq vbz dt n1,
(15) lesson (DIV2)
173
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1067
& length, & depth, & height:
& length, & depth, & height:
cc n1, cc n1, cc n1:
(15) lesson (DIV2)
173
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1068
And to knovve the loue of Christ which passeth knowledge, that ye may be filled with all fulnesse of god.
And to know the love of christ which passes knowledge, that you may be filled with all fullness of god.
cc pc-acp vvi dt n1 pp-f np1 r-crq vvz n1, cst pn22 vmb vbi vvn p-acp d n1 pp-f n1.
(15) lesson (DIV2)
173
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1069
Vnto him therefore that is able to doe exceeding abundantly aboue all that vve aske,
Unto him Therefore that is able to do exceeding abundantly above all that we ask,
p-acp pno31 av cst vbz j pc-acp vdi j-vvg av-j p-acp d cst pns12 vvb,
(15) lesson (DIV2)
173
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1070
or thinke according to the power that worketh in vs, be praise in the church by Christ Iesus throvvout all generatiō for euer. Amen.
or think according to the power that works in us, be praise in the Church by christ Iesus throvvout all generation for ever. Amen.
cc vvb vvg p-acp dt n1 cst vvz p-acp pno12, vbb n1 p-acp dt n1 p-acp np1 np1 j d n1 c-acp av. uh-n.
(15) lesson (DIV2)
173
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1071
The eleuenth lesson.
The Eleventh Lesson.
dt ord n1.
(16) lesson (DIV2)
173
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1072
Thus you haue hard vvhat is meant by that One pearle of great price in heauen.
Thus you have hard what is meant by that One pearl of great price in heaven.
av pn22 vhb av-j r-crq vbz vvn p-acp d crd n1 pp-f j n1 p-acp n1.
(16) lesson (DIV2)
174
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1073
Novve see vvhat is that One pearle of great price on earth which this reall marchant findeth here.
Now see what is that One pearl of great price on earth which this real merchant finds Here.
av vvb r-crq vbz d pi n1 pp-f j n1 p-acp n1 r-crq d j n1 vvz av.
(16) lesson (DIV2)
174
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1074
The former interpreters haue expounded it to our hand shevving that it is Charity. The learning then is.
The former Interpreters have expounded it to our hand showing that it is Charity. The learning then is.
dt j n2 vhb vvn pn31 p-acp po12 n1 vvg cst pn31 vbz n1. dt n1 av vbz.
(16) lesson (DIV2)
174
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1075
That Christian Charity is that one, & only pearle in earth both peareles, & priceles vvhich is found only among the children of god.
That Christian Charity is that one, & only pearl in earth both peareles, & priceles which is found only among the children of god.
d njp n1 vbz d pi, cc j n1 p-acp n1 d j, cc j r-crq vbz vvn av-j p-acp dt n2 pp-f n1.
(16) lesson (DIV2)
174
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1076
The light of this appeares most euidently from S. Paules vvords. Wherin first S. Paule sayth.
The Light of this appears most evidently from S. Paul's words. Wherein First S. Paul say.
dt n1 pp-f d vvz av-ds av-j p-acp n1 npg1 n2. c-crq ord n1 np1 vvz.
(16) lesson (DIV2)
175
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1077
That he vvould shevve a more excellent vvay, & in the chapter follovving doth make it demonstrable.
That he would show a more excellent Way, & in the chapter following does make it demonstrable.
cst pns31 vmd vvi dt av-dc j n1, cc p-acp dt n1 j-vvg vdz vvi pn31 j.
(16) lesson (DIV2)
175
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1078
The Analysis vvhereof is thus breefly. First it callengeth the best things. Secondly it combateth vvith the vvorst things, and Thirdly it conquereth the last things.
The Analysis whereof is thus briefly. First it callengeth the best things. Secondly it combateth with the worst things, and Thirdly it conquereth the last things.
dt n1 c-crq vbz av av-j. ord pn31 vvz dt js n2. ord pn31 vvz p-acp dt js n2, cc ord pn31 vvz dt ord n2.
(16) lesson (DIV2)
175
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1079
Christian Charity callengeth the best things, For angellical, euangellicall eloquence vvithout Charity is as sounding brasse, or as a tinckling cymball.
Christian Charity callengeth the best things, For angelical, euangellicall eloquence without Charity is as sounding brass, or as a tinkling cymbal.
np1 n1 vvz dt js n2, c-acp j, j n1 p-acp n1 vbz p-acp vvg n1, cc p-acp dt j-vvg n1.
(16) lesson (DIV2)
175
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1080
The gift of prophecie, all knovvledge, all faith, yea miraculous faith in comparison of this is nothing ▪ Almes deeds,
The gift of prophecy, all knowledge, all faith, yea miraculous faith in comparison of this is nothing ▪ Alms Deeds,
dt n1 pp-f n1, d n1, d n1, uh j n1 p-acp n1 pp-f d vbz pix ▪ n2 n2,
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175
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1081
& martyrdome vvithout Charity profitteth nothing. In the second place it combateth vvith the vvorst things.
& martyrdom without Charity profiteth nothing. In the second place it combateth with the worst things.
cc n1 p-acp n1 js pix. p-acp dt ord n1 pn31 vvz p-acp dt js n2.
(16) lesson (DIV2)
175
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1082
In vvrath it suffereth long ▪ base couteousnes it cānot endure, for it is bountifull, it is voyd of spight for it enuies not, it is not frovvard for it doth not beast it selfe, it is noe sovvlen bladder of pride,
In wrath it suffers long ▪ base couteousnes it cannot endure, for it is bountiful, it is void of spite for it envies not, it is not froward for it does not beast it self, it is no sovvlen bladder of pride,
p-acp n1 pn31 vvz av-j ▪ j n1 pn31 vmbx vvi, c-acp pn31 vbz j, pn31 vbz j pp-f n1 p-acp pn31 vvz xx, pn31 vbz xx j p-acp pn31 vdz xx n1 pn31 n1, pn31 vbz dx j n1 pp-f n1,
(16) lesson (DIV2)
175
Image 34
1083
for it is not puffed vp, it is farre from reproach that it vvill doe noe vncomly thing, it is so farre from iniury that it seeketh not its ovvne, in it is noe bitternes at all for it cannot be provoked to wrath, noe surmises of euill,
for it is not puffed up, it is Far from reproach that it will do no uncomely thing, it is so Far from injury that it seeks not its own, in it is no bitterness At all for it cannot be provoked to wrath, no surmises of evil,
c-acp pn31 vbz xx vvn a-acp, pn31 vbz av-j p-acp n1 cst pn31 vmb vdi dx j n1, pn31 vbz av av-j p-acp n1 cst pn31 vvz xx po31 d, p-acp pn31 vbz dx n1 p-acp d c-acp pn31 vmbx vbi vvn p-acp n1, dx n2 pp-f n-jn,
(16) lesson (DIV2)
175
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1084
for it thinketh none, noe vniustice for it reioyceth not in inquity, but reioyceth in the truth, beleeueth the good, hopeth the best, & endureth all.
for it Thinketh none, no unjustice for it rejoices not in Iniquity, but rejoices in the truth, Believeth the good, Hopes the best, & Endureth all.
c-acp pn31 vvz pix, dx n1-u c-acp pn31 vvz xx p-acp n1, cc-acp vvz p-acp dt n1, vvz dt j, vvz dt js, cc vvz d.
(16) lesson (DIV2)
175
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1085
In the third place it conquereth the last things.
In the third place it conquereth the last things.
p-acp dt ord n1 pn31 vvz dt ord n2.
(16) lesson (DIV2)
175
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1086
For vvhen the vvorld hath done it shall endure, & vvhen faith vvhich beleeueth all things of god,
For when the world hath done it shall endure, & when faith which Believeth all things of god,
p-acp c-crq dt n1 vhz vdn pn31 vmb vvi, cc c-crq n1 r-crq vvz d n2 pp-f n1,
(16) lesson (DIV2)
175
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1087
& hope vvhich expecteth all, doe cease, yet shall Charity vvhervvith vve loue god, & man endure for all eterinty.
& hope which Expects all, do cease, yet shall Charity wherewith we love god, & man endure for all eterinty.
cc vvb r-crq vvz d, vdb vvi, av vmb n1 c-crq pns12 vvb n1, cc n1 vvi p-acp d j.
(16) lesson (DIV2)
175
Image 34
1088
It is also one, for it is that one commandement from mount Sion vvhich is the complement of the other ten from mount Sinai vvhich Christ calls the nevve commandement,
It is also one, for it is that one Commandment from mount Sion which is the compliment of the other ten from mount Sinai which christ calls the new Commandment,
pn31 vbz av crd, p-acp pn31 vbz cst crd n1 p-acp n1 np1 r-crq vbz dt n1 pp-f dt j-jn crd p-acp n1 np1 r-crq np1 vvz dt j n1,
(16) lesson (DIV2)
176
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1089
& affirmes that it is the marke of his chosen.
& affirms that it is the mark of his chosen.
cc vvz cst pn31 vbz dt n1 pp-f po31 j-vvn.
(16) lesson (DIV2)
176
Image 34
1090
It is also a pearle of perfection for the Christians house vvhich he builds to god hath faith for its foundation vvhere vpon it is grounded,
It is also a pearl of perfection for the Christians house which he builds to god hath faith for its Foundation where upon it is grounded,
pn31 vbz av dt n1 pp-f n1 p-acp dt njpg2 n1 r-crq pns31 vvz p-acp n1 vhz n1 p-acp po31 n1 c-crq p-acp pn31 vbz vvn,
(16) lesson (DIV2)
176
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1091
& hope the vvalls vvhereby it is erected, but Charity is the roofe vvhich perfecteth, & couereth all.
& hope the walls whereby it is erected, but Charity is the roof which perfecteth, & Covereth all.
cc vvb dt n2 c-crq pn31 vbz vvn, cc-acp n1 vbz dt n1 r-crq vvz, cc vvz d.
(16) lesson (DIV2)
176
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1092
It is of all price vvhether vve respecte the nearenes of it vnto vs It is not in heauen that thou shouldest say vvho shall goe vp for vs,
It is of all price whether we respect the nearness of it unto us It is not in heaven that thou Shouldst say who shall go up for us,
pn31 vbz pp-f d n1 cs pns12 n1 dt n1 pp-f pn31 p-acp pno12 pn31 vbz xx p-acp n1 cst pns21 vmd2 vvi q-crq vmb vvi a-acp p-acp pno12,
(16) lesson (DIV2)
176
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1093
& bring it vnto vs that vve may beare it, & doe it.
& bring it unto us that we may bear it, & do it.
cc vvb pn31 p-acp pno12 cst pns12 vmb vvi pn31, cc vdb pn31.
(16) lesson (DIV2)
176
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1094
Neither is it beyond the sea that thou shouldest say vvho shall goe ouer the sea,
Neither is it beyond the sea that thou Shouldst say who shall go over the sea,
av-d vbz pn31 p-acp dt n1 cst pns21 vmd2 vvi q-crq vmb vvi p-acp dt n1,
(16) lesson (DIV2)
176
Image 34
1095
& bring it vs that vve may heare it, & doe it? But the vvord is very nigh vnto thee, in thy mouth,
& bring it us that we may hear it, & do it? But the word is very High unto thee, in thy Mouth,
cc vvb pn31 pno12 cst pns12 vmb vvi pn31, cc vdb pn31? p-acp dt n1 vbz av av-j p-acp pno21, p-acp po21 n1,
(16) lesson (DIV2)
176
Image 34
1096
& in thy hart, that thou mayest doe it. Or the breefnes.
& in thy heart, that thou Mayest do it. Or the breefnes.
cc p-acp po21 n1, cst pns21 vm2 vdi pn31. cc dt n1.
(16) lesson (DIV2)
176
Image 34
1097
The commandement is shortened that euery man might be vnexcusable, & that noe mā in the day of iudgmēt as saith S. Augustine might implead god,
The Commandment is shortened that every man might be unexcusable, & that no man in the day of judgement as Says S. Augustine might implead god,
dt n1 vbz vvn cst d n1 vmd vbi j, cc cst dx n1 p-acp dt n1 pp-f n1 c-acp vvz n1 np1 vmd vvi n1,
(16) lesson (DIV2)
176
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1098
or complaine that he could not retayne this lesson in his memory Therefore saith that father the vvord is this.
or complain that he could not retain this Lesson in his memory Therefore Says that father the word is this.
cc vvi cst pns31 vmd xx vvi d n1 p-acp po31 n1 av vvz d n1 dt n1 vbz d.
(16) lesson (DIV2)
176
Image 34
1099
If yee loue me you vvill loue one another. Or if vve respect the easines of this lesson. It is an easie yoke.
If ye love me you will love one Another. Or if we respect the easiness of this Lesson. It is an easy yoke.
cs pn22 vvb pno11 pn22 vmb vvi pi j-jn. cc cs pns12 vvb dt n1 pp-f d n1. pn31 vbz dt j n1.
(16) lesson (DIV2)
176
Image 34
1100
For both old, & young, rich, & poore, vveake, and vvhole may performe this duty. Or if vve respecte the pre•iousnes of it.
For both old, & young, rich, & poor, weak, and Whole may perform this duty. Or if we respect the pre•iousnes of it.
p-acp d j, cc j, j, cc j, j, cc j-jn vmb vvi d n1. cc cs pns12 n1 dt n1 pp-f pn31.
(16) lesson (DIV2)
177
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1101
It is the bond of perfectiō, yea pretious it is in all dimensions. In lenght it endureth euer.
It is the bound of perfection, yea precious it is in all dimensions. In length it Endureth ever.
pn31 vbz dt n1 pp-f n1, uh j pn31 vbz p-acp d n2. p-acp n1 pn31 vvz av.
(16) lesson (DIV2)
177
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1102
In breath it is dilated to all, to the good of duty, to the bad of pitty.
In breath it is dilated to all, to the good of duty, to the bad of pity.
p-acp n1 pn31 vbz vvn p-acp d, p-acp dt j pp-f n1, p-acp dt j pp-f n1.
(16) lesson (DIV2)
177
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1103
In deepenes it fayleth neuer, it vvill not forsake a frend in misery, noe nor in extremity, noe not in death it selfe.
In deepens it Faileth never, it will not forsake a friend in misery, no nor in extremity, no not in death it self.
p-acp n1 pn31 vvz av, pn31 vmb xx vvi dt n1 p-acp n1, uh-dx ccx p-acp n1, uh-dx xx p-acp n1 pn31 n1.
(16) lesson (DIV2)
177
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1104
For loue is as strong as death, ielousie is as cruel as the graue: the coales thereof are fierie coales, & a vehement flame. For love is as strong as death, jealousy is as cruel as the graven: the coals thereof Are fiery coals, & a vehement flame.
p-acp n1 vbz a-acp j c-acp n1, n1 vbz a-acp j c-acp dt n1: dt n2 av vbr j n2, cc dt j n1.
(16) lesson (DIV2)
177
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1105
Much vvater cannot quench loue, neither can the flouds drovvne it:
Much water cannot quench love, neither can the floods drown it:
av-d n1 vmbx vvi n1, dx vmb dt n2 vvn pn31:
(16) lesson (DIV2)
177
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1106
if a man should giue all the substance of his house for loue, they vvould greatly contemne it.
if a man should give all the substance of his house for love, they would greatly contemn it.
cs dt n1 vmd vvi d dt n1 pp-f po31 n1 p-acp n1, pns32 vmd av-j vvi pn31.
(16) lesson (DIV2)
177
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1107
Or in height, it is of a noble disposition, it loues our frends in the lord,
Or in height, it is of a noble disposition, it loves our Friends in the lord,
cc p-acp n1, pn31 vbz pp-f dt j n1, pn31 vvz po12 n2 p-acp dt n1,
(16) lesson (DIV2)
177
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1108
& our enimies for the lord. In a vvord it is pretious in extension. In this vvorld universall, it doth good to all.
& our enemies for the lord. In a word it is precious in extension. In this world universal, it does good to all.
cc po12 n2 p-acp dt n1. p-acp dt n1 pn31 vbz j p-acp n1. p-acp d n1 j, pn31 vdz av-j p-acp d.
(16) lesson (DIV2)
177
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1109
In the other vvorld it is eternall. Pretious in this vvorld for vse, for a mans faith is his ovvne proper good,
In the other world it is Eternal. Precious in this world for use, for a men faith is his own proper good,
p-acp dt j-jn n1 pn31 vbz j. j p-acp d n1 p-acp n1, p-acp dt ng1 n1 vbz po31 d j j,
(16) lesson (DIV2)
177
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1110
but Charity is profitable, and vsefull to others.
but Charity is profitable, and useful to Others.
cc-acp n1 vbz j, cc j p-acp n2-jn.
(16) lesson (DIV2)
177
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1111
In the other vvorld it is pretious, for continuance, for it endureth to the end, in the end, after the end; vvithout end.
In the other world it is precious, for Continuance, for it Endureth to the end, in the end, After the end; without end.
p-acp dt j-jn n1 pn31 vbz j, p-acp n1, c-acp pn31 vvz p-acp dt n1, p-acp dt n1, p-acp dt n1; p-acp n1.
(16) lesson (DIV2)
177
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1112
Ignatius Christs martyr shall conclude vvho saith, that faith is the beginning of our Christianity, Charity the end,
Ignatius Christ martyr shall conclude who Says, that faith is the beginning of our Christianity, Charity the end,
np1 npg1 n1 vmb vvi r-crq vvz, cst n1 vbz dt n1 pp-f po12 n1, n1 dt n1,
(16) lesson (DIV2)
177
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1113
& best pillovve vvhereon to repose our head at the last gaspe.
& best pillow whereon to repose our head At the last gasp.
cc js n1 c-crq pc-acp vvi po12 n1 p-acp dt ord n1.
(16) lesson (DIV2)
177
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1114
The right of this appeares in the subject of Charity, for it svvimmes not in the braine vvith fancifull,
The right of this appears in the Subject of Charity, for it swims not in the brain with fanciful,
dt n-jn pp-f d vvz p-acp dt n-jn pp-f n1, c-acp pn31 vvz xx p-acp dt n1 p-acp j,
(16) lesson (DIV2)
178
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1115
& imaginary opinions, but setleth in the hart by deuine, and Christian affections. It is not conceitfull, but truly cordiall.
& imaginary opinions, but settleth in the heart by divine, and Christian affections. It is not conceitful, but truly cordial.
cc j n2, cc-acp vvz p-acp dt n1 p-acp j-jn, cc njp n2. pn31 vbz xx j, cc-acp av-j j.
(16) lesson (DIV2)
178
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1116
In the obiect it is pretious, for god is the obiect thereof, & vvhatsoeuer god vvill haue beloued, as men;
In the Object it is precious, for god is the Object thereof, & whatsoever god will have Beloved, as men;
p-acp dt n1 pn31 vbz j, p-acp n1 vbz dt n1 av, cc r-crq n1 vmb vhi vvn, c-acp n2;
(16) lesson (DIV2)
178
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1117
all men, yea our enimies for thats the exaltatiō thereof, Angels, saincts, Christ himself according to his humane nature vvhereby he doth not disdaine to call vs brethren.
all men, yea our enemies for thats the exaltation thereof, Angels, Saints, christ himself according to his humane nature whereby he does not disdain to call us brothers.
d n2, uh po12 n2 p-acp d|vbz dt n1 av, n2, n2, np1 px31 vvg p-acp po31 j n1 c-crq pns31 vdz xx vvi pc-acp vvi pno12 n2.
(16) lesson (DIV2)
178
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1118
Lastly in the effects pretious, for it bringeth vnto vs the ioy of the spirit, peace of our conscience, patience, mercie, bounty, & the like.
Lastly in the effects precious, for it brings unto us the joy of the Spirit, peace of our conscience, patience, mercy, bounty, & the like.
ord p-acp dt n2 j, c-acp pn31 vvz p-acp pno12 dt n1 pp-f dt n1, n1 pp-f po12 n1, n1, n1, n1, cc dt j.
(16) lesson (DIV2)
178
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1119
The vse of this is first of Confutation of the Papists vvho make Charity the forme of faith, & they argue thus.
The use of this is First of Confutation of the Papists who make Charity the Form of faith, & they argue thus.
dt n1 pp-f d vbz ord pp-f n1 pp-f dt njp2 r-crq vvb n1 dt n1 pp-f n1, cc pns32 vvb av.
(16) lesson (DIV2)
179
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1120
If Charity be greater then Faith, & hope, & more pretious for vse, & continuance as Paule affirmeth.
If Charity be greater then Faith, & hope, & more precious for use, & Continuance as Paul Affirmeth.
cs n1 vbb jc cs n1, cc n1, cc av-dc j p-acp n1, cc n1 p-acp np1 vvz.
(16) lesson (DIV2)
179
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1121
Then are vve not iustified by faith only. I ansvvere that these conclusions vvill as vvell follovve.
Then Are we not justified by faith only. I answer that these conclusions will as well follow.
av vbr pns12 xx vvn p-acp n1 av-j. pns11 vvi cst d n2 vmb a-acp av vvb.
(16) lesson (DIV2)
179
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1122
A king is better then a boore, therefore he can till the earth better, A man is better then a beast,
A King is better then a boor, Therefore he can till the earth better, A man is better then a beast,
dt n1 vbz jc cs dt n1, av pns31 vmb p-acp dt n1 av-jc, dt n1 vbz jc cs dt n1,
(16) lesson (DIV2)
179
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1123
therefore he can runne svvifter then a horse, he can carry more then an Elephant.
Therefore he can run swifter then a horse, he can carry more then an Elephant.
av pns31 vmb vvi jc cs dt n1, pns31 vmb vvi av-dc cs dt n1.
(16) lesson (DIV2)
179
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1124
Who sees not the absurdities? Let Faith haue her prerogatiues, It is the cause of gods loue.
Who sees not the absurdities? Let Faith have her prerogatives, It is the cause of God's love.
q-crq vvz xx dt n2? vvb n1 vhi po31 n2, pn31 vbz dt n1 pp-f ng1 n1.
(16) lesson (DIV2)
179
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1125
For in Iesus Christ neither circumcision aueileth any thinge, neither vncircumcision, but faith vvhich vvorketh by loue. For in Iesus christ neither circumcision aueileth any thing, neither uncircumcision, but faith which worketh by love.
c-acp p-acp np1 np1 av-dx n1 vvz d n1, dx n1, cc-acp n1 r-crq vvz p-acp n1.
(16) lesson (DIV2)
179
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1126
It is the victorie vvherby vve ouercome the vvorld. It is the renovation of the nevve birth in the children of god.
It is the victory whereby we overcome the world. It is the renovation of the new birth in the children of god.
pn31 vbz dt n1 c-crq pns12 vvb dt n1. pn31 vbz dt n1 pp-f dt j n1 p-acp dt n2 pp-f n1.
(16) lesson (DIV2)
179
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1127
It is that alone vvhich iustifieth vs, yea vvithout faith Charity is sinne But in the meane vvhile let vs not spoile Charity of her priuiledges,
It is that alone which Justifieth us, yea without faith Charity is sin But in the mean while let us not spoil Charity of her privileges,
pn31 vbz d av-j r-crq vvz pno12, uh p-acp n1 n1 vbz n1 cc-acp p-acp dt j n1 vvb pno12 xx vvi n1 pp-f po31 n2,
(16) lesson (DIV2)
179
Image 34
1128
as doe the Solifidiās, & Nullifidiās. For charity is the end of the cōmaundemēt. The bond of perfection.
as do the Solifidians, & Nullifidians. For charity is the end of the Commandment. The bound of perfection.
c-acp vdb dt njp2, cc njp2. p-acp n1 vbz dt n1 pp-f dt n1. dt n1 pp-f n1.
(16) lesson (DIV2)
179
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1129
The complement of the lavve, The supplement of the gospel; & vvithout vvhich Faith doth nothing. The compliment of the law, The supplement of the gospel; & without which Faith does nothing.
dt n1 pp-f dt n1, dt n1 pp-f dt n1; cc p-acp r-crq n1 vdz pix.
(16) lesson (DIV2)
179
Image 34
1130
The second vse is of Estimation. For by Charity vve doe surprise god.
The second use is of Estimation. For by Charity we do surprise god.
dt ord n1 vbz pp-f n1. p-acp p-acp n1 pns12 vdb vvi n1.
(16) lesson (DIV2)
180
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1131
God vvill doe nothing till Lot come to Zoar. Hereby vve honor angels CHARITATE, NON SERVITUTE saith S. Augustine.
God will do nothing till Lot come to Zoar. Hereby we honour Angels CHARITATE, NON SERVITUTE Says S. Augustine.
np1 vmb vdi pix p-acp n1 vvb p-acp np1 av pns12 vvb n2 fw-la, fw-fr n1 vvz n1 np1.
(16) lesson (DIV2)
180
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1132
Hereby vve participate vvith the blessed in the communion of Saincts, in the church militant, in the church triūphant,
Hereby we participate with the blessed in the communion of Saints, in the Church militant, in the Church triumphant,
av pns12 vvb p-acp dt j-vvn p-acp dt n1 pp-f n2, p-acp dt n1 j, p-acp dt n1 j,
(16) lesson (DIV2)
180
Image 34
1133
& hereby vve liue comfortably vvith men in the common vvealth, in the church, in our houses, in the streets, euery vvhere.
& hereby we live comfortably with men in the Common wealth, in the Church, in our houses, in the streets, every where.
cc av pns12 vvb av-j p-acp n2 p-acp dt j n1, p-acp dt n1, p-acp po12 n2, p-acp dt n2, d q-crq.
(16) lesson (DIV2)
180
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1134
The third vse is of resistance. For it vvithstandeth all imperfections, & infirmities of our minds, all vveakenesses of our vvretched,
The third use is of resistance. For it vvithstandeth all imperfections, & infirmities of our minds, all Weaknesses of our wretched,
dt ord n1 vbz pp-f n1. p-acp pn31 vvz d n2, cc n2 pp-f po12 n2, d n2 pp-f po12 j,
(16) lesson (DIV2)
181
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1135
& vvicked natures, & is like a pretious antidote, or rare ievvell, or pearle to cure the maladies of our minds.
& wicked nature's, & is like a precious antidote, or rare jewel, or pearl to cure the maladies of our minds.
cc j n2, cc vbz av-j dt j n1, cc j n1, cc n1 pc-acp vvi dt n2 pp-f po12 n2.
(16) lesson (DIV2)
181
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1136
For in case of emnity It saith I vvill loue mine enimie by the example of Christ.
For in case of Enmity It Says I will love mine enemy by the Exampl of christ.
p-acp p-acp n1 pp-f n1 pn31 vvz pns11 vmb vvi po11 n1 p-acp dt n1 pp-f np1.
(16) lesson (DIV2)
181
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1137
In case of iniury It sayth I vvill pray for mine enimies by the example of Stephen. In case of injury It say I will pray for mine enemies by the Exampl of Stephen.
p-acp n1 pp-f n1 pn31 vvz pns11 vmb vvi p-acp po11 n2 p-acp dt n1 pp-f np1.
(16) lesson (DIV2)
182
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1138
In case of necessity It supplieth vvants. In case of misery It condoleth, and in case of penetencie It doth vvillingly forgiue, & that full oft.
In case of necessity It supplieth Wants. In case of misery It condoleth, and in case of penetencie It does willingly forgive, & that full oft.
p-acp n1 pp-f n1 pn31 vvz vvz. p-acp n1 pp-f n1 pn31 vvz, cc p-acp n1 pp-f n1 pn31 vdz av-j vvi, cc cst av-j av.
(16) lesson (DIV2)
182
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1139
The fourth vse is of consideration. Hovve vve shall enter into heauen. For vvithout this garment to that holy mariage vve cannot be admitted.
The fourth use is of consideration. How we shall enter into heaven. For without this garment to that holy marriage we cannot be admitted.
dt ord n1 vbz pp-f n1. q-crq pns12 vmb vvi p-acp n1. c-acp p-acp d n1 p-acp d j n1 pns12 vmbx vbi vvn.
(16) lesson (DIV2)
183
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1140
Our Sauiour vvonders hovve a fellovve came to a vvedding not hauing a vvedding garment.
Our Saviour wonders how a fellow Come to a wedding not having a wedding garment.
po12 n1 vvz c-crq dt n1 vvd p-acp dt n1 xx vhg dt n1 n1.
(16) lesson (DIV2)
183
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1141
Novve euery garment hath the commendations from the matter vvhereof it, is made, from the colour, & from the svveetnes.
Now every garment hath the commendations from the matter whereof it, is made, from the colour, & from the sweetness.
av d n1 vhz dt n2 p-acp dt n1 c-crq pn31, vbz vvn, p-acp dt n1, cc p-acp dt n1.
(16) lesson (DIV2)
183
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1142
The matter of this garment is the tender bovvells of Iesus Christ. The colour is the tincture of CHRISTS bloud, And the svveetnes is of Mirh, Aloes, & Cassia.
The matter of this garment is the tender bowels of Iesus christ. The colour is the tincture of CHRIST blood, And the sweetness is of Myrrh, Aloes, & Cassia.
dt n1 pp-f d n1 vbz dt j n2 pp-f np1 np1. dt n1 vbz dt n1 pp-f npg1 n1, cc dt n1 vbz pp-f n1, n2, cc n1.
(16) lesson (DIV2)
183
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1143
Noe man came into the court of Ahasuerosh vvith sackcloth, & noe man can come into the court of heauen vnless as Dorcas frends at her death shevved the garments that shee had vvrought before shee vvas restored to life by Peter. No man Come into the court of Ahasuerus with Sackcloth, & no man can come into the court of heaven unless as Dorcas Friends At her death showed the garments that she had wrought before she was restored to life by Peter.
dx n1 vvd p-acp dt n1 pp-f np1 p-acp n1, cc dx n1 vmb vvi p-acp dt n1 pp-f n1 cs p-acp np1 n2 p-acp po31 n1 vvd dt n2 cst pns31 vhd vvn c-acp pns31 vbds vvn p-acp n1 p-acp np1.
(16) lesson (DIV2)
183
Image 34
1144
So in the last day vve must shevve our garments made of this Charity before vve shalbe possessed of life euerlasting.
So in the last day we must show our garments made of this Charity before we shall possessed of life everlasting.
av p-acp dt ord n1 pns12 vmb vvi po12 n2 vvn pp-f d n1 c-acp pns12 vmb|vbi vvn pp-f n1 j.
(16) lesson (DIV2)
183
Image 34
1145
The Fift vse is of Expostulation. Tell me vvho can implead god. He hath commanded you to doe ten things. The Fift use is of Expostulation. Tell me who can implead god. He hath commanded you to do ten things.
dt ord n1 vbz pp-f n1. vvb pno11 r-crq vmb vvi n1. pns31 vhz vvn pn22 pc-acp vdi crd n2.
(16) lesson (DIV2)
184
Image 34
1146
This commandement doth them. Seauen things are to be desired, in a sort this desireth them, •ay absolutly doth them. Tvvelue things are to be beleeued, To vvhich of these doth this not extend it selfe either of nature, grace, or glory.
This Commandment does them. Seauen things Are to be desired, in a sort this Desires them, •ay absolutely does them. Tvvelue things Are to be believed, To which of these does this not extend it self either of nature, grace, or glory.
d n1 vdz pno32. crd n2 vbr pc-acp vbi vvn, p-acp dt n1 d vvz pno32, vmb av-j vdz pno32. crd n2 vbr pc-acp vbi vvn, p-acp r-crq pp-f d vdz d xx vvi pn31 n1 av-d pp-f n1, n1, cc n1.
(16) lesson (DIV2)
184
Image 34
1147
The last vse is to examine the language that this deuine vertue speaketh in.
The last use is to examine the language that this divine virtue speaks in.
dt ord n1 vbz pc-acp vvi dt n1 cst d j-jn n1 vvz p-acp.
(16) lesson (DIV2)
185
Image 34
1148
First in case of iniury I vvill not hurt neither in vvord, nor deed saith •hee.
First in case of injury I will not hurt neither in word, nor deed Says •hee.
ord p-acp n1 pp-f n1 pns11 vmb xx vvi av-d p-acp n1, ccx n1 vvz uh.
(16) lesson (DIV2)
185
Image 34
1149
In case of rashnes I vvill not iudge saith shee.
In case of rashness I will not judge Says she.
p-acp n1 pp-f n1 pns11 vmb xx vvi vvz pns31.
(16) lesson (DIV2)
185
Image 34
1150
In case of casualty I vvill not reioyce (saith she) if it be euill, I vvill not grudg (saith shee) if it be good. In case of casualty I will not rejoice (Says she) if it be evil, I will not grudge (Says she) if it be good.
p-acp n1 pp-f n1 pns11 vmb xx vvi (vvz pns31) cs pn31 vbb j-jn, pns11 vmb xx vvi (vvz pns31) cs pn31 vbb j.
(16) lesson (DIV2)
185
Image 34
1151
In a vvord she saith of all I vvill despise noe brother, I vvill contemne noe sister,
In a word she Says of all I will despise no brother, I will contemn no sister,
p-acp dt n1 pns31 vvz pp-f d pns11 vmb vvi dx n1, pns11 vmb vvi dx n1,
(16) lesson (DIV2)
185
Image 34
1152
for vvhere I find one fault in them I can find ten in my self,
for where I find one fault in them I can find ten in my self,
c-acp c-crq pns11 vvb crd n1 p-acp pno32 pns11 vmb vvi crd p-acp po11 n1,
(16) lesson (DIV2)
185
Image 34
1153
if I looke vpon my selfe vvith the fame prying, & curious eie wherevvith I looke vpon them.
if I look upon my self with the fame prying, & curious eye wherewith I look upon them.
cs pns11 vvb p-acp po11 n1 p-acp dt n1 vvg, cc j n1 c-crq pns11 vvb p-acp pno32.
(16) lesson (DIV2)
185
Image 34
1154
Marke her reasonings to maintaine this. You thinke it a burthen saith she, but I knovve the yoke is easie.
Mark her reasonings to maintain this. You think it a burden Says she, but I know the yoke is easy.
n1 po31 n2-vvg pc-acp vvi d. pn22 vvb pn31 dt n1 vvz pns31, cc-acp pns11 vvb dt n1 vbz j.
(16) lesson (DIV2)
185
Image 34
1155
If Iacob could serue seauen yeares for Rachell, & say that it seemed fevve dayes vnto him for the loue that he bare vnto Rachel, if naturall loue can vvorke this, vvhat shall not deuine Charity effecte.
If Iacob could serve seauen Years for Rachel, & say that it seemed few days unto him for the love that he bore unto Rachel, if natural love can work this, what shall not divine Charity Effect.
cs np1 vmd vvi crd n2 p-acp np1, cc vvb cst pn31 vvd d n2 p-acp pno31 p-acp dt n1 cst pns31 vvd p-acp np1, cs j n1 vmb vvi d, r-crq vmb xx j-jn n1 n1.
(16) lesson (DIV2)
185
Image 34
1156
Secondly her reason tells her that if shee endureth any thing for the loue of god.
Secondly her reason tells her that if she Endureth any thing for the love of god.
ord po31 n1 vvz pno31 cst cs pns31 vvz d n1 p-acp dt n1 pp-f n1.
(16) lesson (DIV2)
185
Image 34
1157
God himselfe vvill beare a part, & that shee shalbe deliuered from the greeuous yoke of malice, from the deuil the father thereof,
God himself will bear a part, & that she shall Delivered from the grievous yoke of malice, from the Devil the father thereof,
np1 px31 vmb vvi dt n1, cc cst pns31 vmb|vbi vvn p-acp dt j n1 pp-f n1, p-acp dt n1 dt n1 av,
(16) lesson (DIV2)
185
Image 34
1158
& from hell the den thereof.
& from hell the den thereof.
cc p-acp n1 dt n1 av.
(16) lesson (DIV2)
185
Image 34
1159
Frō which miserable, & diabolicall mischeefe of malice, and sinne of Sathan good lord deliuer vs. Noe soner hath this reall Marchant found this pearle but •e straightvvaies is become another man For the text sayth.
From which miserable, & diabolical mischief of malice, and sin of Sathan good lord deliver us No sooner hath this real Merchant found this pearl but •e straightvvaies is become Another man For the text say.
p-acp r-crq j, cc j n1 pp-f n1, cc n1 pp-f np1 j n1 vvb pno12 av-dx av-c vhz d j n1 vvd d n1 p-acp n1 av vbz vvn j-jn n1 p-acp dt n1 vvz.
(16) lesson (DIV2)
185
Image 34
1160
He went, & sold all that he had & bought it.
He went, & sold all that he had & bought it.
pns31 vvd, cc vvd d cst pns31 vhd cc vvd pn31.
(16) lesson (DIV2)
186
Image 34
1161
Resolution therefore is the remarkable note of a true Christian, vvhich consisteth in fovver things couched in these last vvords of my text.
Resolution Therefore is the remarkable note of a true Christian, which Consisteth in fovver things couched in these last words of my text.
n1 av vbz dt j n1 pp-f dt j njp, r-crq vvz p-acp crd n2 vvn p-acp d ord n2 pp-f po11 n1.
(16) lesson (DIV2)
186
Image 34
1162
The first is readines He vvent. Secondly contempte of the vvorld And sold. Thirdly a full persvvasion He sold all.
The First is readiness He went. Secondly contempt of the world And sold. Thirdly a full persuasion He sold all.
dt ord vbz n1 pns31 vvd. ord n1 pp-f dt n1 cc vvn. ord dt j n1 pns31 vvd d.
(16) lesson (DIV2)
187
Image 34
1163
And Lastly The enioyement He bought it.
And Lastly The enioyement He bought it.
cc ord dt n1 pns31 vvd pn31.
(16) lesson (DIV2)
190
Image 34
1164
His readines is couched is these vvordes He went That is as the originall vvord signifies He vvent from himselfe in denying himselfe,
His readiness is couched is these words He went That is as the original word signifies He went from himself in denying himself,
po31 n1 vbz vvn vbz d n2 pns31 vvd d vbz p-acp dt j-jn n1 vvz pns31 vvd p-acp px31 p-acp vvg px31,
(16) lesson (DIV2)
190
Image 34
1165
& all his ovvne strength For as the prodigall sonne is sayd to returne to himselfe vvhen he bethought himselfe to returne to his father hauing not bine vvith himselfe all the vvhile of his prodigallity;
& all his own strength For as the prodigal son is said to return to himself when he bethought himself to return to his father having not bine with himself all the while of his prodigality;
cc d po31 d n1 c-acp c-acp dt j-jn n1 vbz vvn pc-acp vvi p-acp px31 c-crq pns31 vvd px31 pc-acp vvi p-acp po31 n1 vhg xx vbn p-acp px31 d dt n1 pp-f po31 n1;
(16) lesson (DIV2)
190
Image 34
1166
So this marchant is sayd to goe from himselfe vvhen he endeuoreth to purchase that vvithout himselfe vvhich he in himselfe could neuer find.
So this merchant is said to go from himself when he endeavoureth to purchase that without himself which he in himself could never find.
av d n1 vbz vvn pc-acp vvi p-acp px31 c-crq pns31 vvz pc-acp vvi cst p-acp px31 r-crq pns31 p-acp px31 vmd av-x vvi.
(16) lesson (DIV2)
190
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1167
So that the learning then is this.
So that the learning then is this.
av cst dt n1 av vbz d.
(16) lesson (DIV2)
190
Image 34
1168
The tvvelfth lesson. Suos, Sua, se negare. Our Christian readines is to deny our ovvne frends, our ovvne goods, our ovvne selues,
The Twelfth Lesson. Suos, Sua, se negare. Our Christian readiness is to deny our own Friends, our own goods, our own selves,
dt ord n1. j, fw-la, fw-la fw-la. po12 njp n1 vbz pc-acp vvi po12 d n2, po12 d n2-j, po12 d n2,
(17) lesson (DIV2)
190
Image 34
1169
& as strangers and pilgrims vve must continue constantly to hold on our course tovvards this kingdome of heauen.
& as Strangers and pilgrim's we must continue constantly to hold on our course towards this Kingdom of heaven.
cc c-acp n2 cc n2 pns12 vmb vvi av-j pc-acp vvi p-acp po12 n1 p-acp d n1 pp-f n1.
(17) lesson (DIV2)
191
Image 34
1170
The light of this appeares That as Abraham the grandfather must forsake his ovvne country, & goe to a land that god should shevve him;
The Light of this appears That as Abraham the grandfather must forsake his own country, & go to a land that god should show him;
dt n1 pp-f d vvz cst p-acp np1 dt n1 vmb vvi po31 d n1, cc vvi p-acp dt n1 cst n1 vmd vvi pno31;
(17) lesson (DIV2)
192
Image 34
1171
And as Jacob the grandchild must trauell to Padan Aram from his fathers house to liue vvith his vncle Laban in Mesopotamia,
And as Jacob the grandchild must travel to padan Aram from his Father's house to live with his uncle Laban in Mesopotamia,
cc p-acp np1 dt n1 vmb vvi p-acp np1 np1 p-acp po31 ng1 n1 pc-acp vvi p-acp po31 n1 np1 p-acp np1,
(17) lesson (DIV2)
192
Image 34
1172
& there to be enriched, So must euery Christian soule forsake his ovvne frends here as doth the kings daughter vvhich is a figure of he church,
& there to be enriched, So must every Christian soul forsake his own Friends Here as does the Kings daughter which is a figure of he Church,
cc a-acp pc-acp vbi vvn, av vmb d np1 n1 vvi po31 d n2 av c-acp vdz dt ng1 n1 r-crq vbz dt n1 pp-f pns31 n1,
(17) lesson (DIV2)
192
Image 34
1173
& of euery true soule in the church.
& of every true soul in the Church.
cc pp-f d j n1 p-acp dt n1.
(17) lesson (DIV2)
192
Image 34
1174
Forsake her ovvne people, & her ovvne father house, so shall the king of heauen haue great delight in her beauty,
Forsake her own people, & her own father house, so shall the King of heaven have great delight in her beauty,
vvb pno31 d n1, cc po31 d n1 n1, av vmb dt n1 pp-f n1 vhb j n1 p-acp po31 n1,
(17) lesson (DIV2)
192
Image 34
1175
& he vvill become her lord.
& he will become her lord.
cc pns31 vmb vvi po31 n1.
(17) lesson (DIV2)
192
Image 34
1176
In the second place vve see James, & Iohn left the ship, & their father to follovve Christ.
In the second place we see James, & John left the ship, & their father to follow christ.
p-acp dt ord n1 pns12 vvb np1, cc np1 vvd dt n1, cc po32 n1 p-acp vvb np1.
(17) lesson (DIV2)
192
Image 34
1177
The apostles, & disciples left, & forsooke all to follovve him in the regeneration; The Apostles, & Disciples left, & forsook all to follow him in the regeneration;
dt n2, cc n2 vvn, cc vvd d p-acp vvb pno31 p-acp dt n1;
(17) lesson (DIV2)
192
Image 34
1178
And the primitiue church in the tyme of the apostles cast dovvne their goodes at the apostles feete. And the primitive Church in the time of the Apostles cast down their goods At the Apostles feet.
cc dt j n1 p-acp dt n1 pp-f dt n2 vvd a-acp po32 n2-j p-acp dt n2 n2.
(17) lesson (DIV2)
192
Image 34
1179
In the third place vve see Paule denies himselfe for albeit Agabus had foretold his death,
In the third place we see Paul Denies himself for albeit Agabus had foretold his death,
p-acp dt ord n1 pns12 vvb np1 vvz px31 p-acp cs np1 vhd vvn po31 n1,
(17) lesson (DIV2)
193
Image 34
1180
yet he was resolute to goe on, & told the Elders of Ephesus, & others at Miletum that they should not vexe,
yet he was resolute to go on, & told the Elders of Ephesus, & Others At Miletus that they should not vex,
av pns31 vbds j pc-acp vvi a-acp, cc vvd dt n2-jn pp-f np1, cc n2-jn p-acp np1 cst pns32 vmd xx vvi,
(17) lesson (DIV2)
193
Image 34
1181
& trouble him vvith vveeping for him.
& trouble him with weeping for him.
cc vvi pno31 p-acp vvg p-acp pno31.
(17) lesson (DIV2)
193
Image 34
1182
For he vvas resolued that albeit he knevve that in euery city euill did abide him,
For he was resolved that albeit he knew that in every City evil did abide him,
p-acp pns31 vbds vvn cst cs pns31 vvd cst p-acp d n1 j-jn vdd vvi pno31,
(17) lesson (DIV2)
193
Image 34
1183
yet he vvould not only suffer, but die for the lord Iesus.
yet he would not only suffer, but die for the lord Iesus.
av pns31 vmd xx av-j vvi, cc-acp vvb p-acp dt n1 np1.
(17) lesson (DIV2)
193
Image 34
1184
He had learned this lesson of his master vvho had taught him That if any man vvould come after him he must deny himselfe take vp his crosse, & followe him. He had learned this Lesson of his master who had taught him That if any man would come After him he must deny himself take up his cross, & follow him.
pns31 vhd vvn d n1 pp-f po31 n1 r-crq vhd vvn pno31 cst cs d n1 vmd vvi p-acp pno31 pns31 vmb vvi px31 vvi p-acp po31 n1, cc vvi pno31.
(17) lesson (DIV2)
193
Image 34
1185
What other things then denying our ovvne frends, our ovvne goods, our ovvne selues doth that myrhe & mortification, that dying,
What other things then denying our own Friends, our own goods, our own selves does that myrrh & mortification, that dying,
q-crq j-jn n2 av vvg po12 d n2, po12 d n2-j, po12 d n2 vdz d n1 cc n1, cst vvg,
(17) lesson (DIV2)
193
Image 34
1186
& burying vvith Christ signifie vvhereof so oft is made, mention in scripture.
& burying with christ signify whereof so oft is made, mention in scripture.
cc vvg p-acp np1 vvi c-crq av av vbz vvn, vvb p-acp n1.
(17) lesson (DIV2)
193
Image 34
1187
For vve are but strangers, & pilgrims like the children of Israell, in vvhose tvvo & forty stations is figured,
For we Are but Strangers, & pilgrim's like the children of Israel, in whose tvvo & forty stations is figured,
c-acp pns12 vbr p-acp n2, cc n2 av-j dt n2 pp-f np1, p-acp rg-crq crd cc crd n2 vbz vvn,
(17) lesson (DIV2)
193
Image 34
1188
& resembled the race of a Christian.
& resembled the raze of a Christian.
cc vvd dt n1 pp-f dt njp.
(17) lesson (DIV2)
193
Image 34
1189
For they came to Rameses the store house of the Egiptians, & from thence to Succoth,
For they Come to Rameses the store house of the egyptians, & from thence to Succoth,
p-acp pns32 vvd p-acp npg1 dt n1 n1 pp-f dt njp2, cc p-acp av p-acp np1,
(17) lesson (DIV2)
193
Image 34
1190
& so to Etham in the edge of the vvildernes.
& so to Etham in the edge of the Wilderness.
cc av p-acp np1 p-acp dt n1 pp-f dt n1.
(17) lesson (DIV2)
193
Image 34
1191
From thence to Pihiroth at the red sea before Migdoll So on to Marah vvhere they vvere three dayes vvithout vvater, & there they murmur.
From thence to Pihiroth At the read sea before Migdoll So on to Marah where they were three days without water, & there they murmur.
p-acp av p-acp n1 p-acp dt j-jn n1 p-acp n1 av a-acp p-acp np1 c-crq pns32 vbdr crd n2 p-acp n1, cc a-acp pns32 vvb.
(17) lesson (DIV2)
193
Image 34
1192
From thence to Elim vvhere they found tvvelue fountaines, & seauenty palme trees.
From thence to Elim where they found tvvelue fountains, & seauenty palm trees.
p-acp av p-acp np1 c-crq pns32 vvd crd n2, cc crd n1 n2.
(17) lesson (DIV2)
193
Image 34
1193
Thence to the red sea in the desert of Syn vvhere they had quailes, & Manna,
Thence to the read sea in the desert of Sin where they had quails, & Manna,
np1 p-acp dt j-jn n1 p-acp dt n1 pp-f n1 c-crq pns32 vhd n2, cc n1,
(17) lesson (DIV2)
193
Image 34
1194
& so on till they had finished forty tvvo stations, a cloud by day, & a pillar of fire by night being their pilotts to guide them.
& so on till they had finished forty tvvo stations, a cloud by day, & a pillar of fire by night being their pilotts to guide them.
cc av p-acp c-acp pns32 vhd vvn crd crd n2, dt n1 p-acp n1, cc dt n1 pp-f n1 p-acp n1 vbg po32 n2 pc-acp vvi pno32.
(17) lesson (DIV2)
193
Image 34
1195
And as Christ had in his generatiō three fourteenes From Abraham to Dauid, from Dauid to the captiuity, from the Captiuity to Christ, vvhich in all make forty tvvo. And as christ had in his generation three fourteenes From Abraham to David, from David to the captivity, from the Captivity to christ, which in all make forty tvvo.
cc p-acp np1 vhd p-acp po31 n1 crd n2 p-acp np1 p-acp np1, p-acp np1 p-acp dt n1, p-acp dt n1 p-acp np1, r-crq p-acp d vvi crd crd.
(17) lesson (DIV2)
193
Image 34
1196
So if vve haue so many fleetings as Dauid calls them in the psalmes in our regeneration yet must vve goe on,
So if we have so many fleetings as David calls them in the psalms in our regeneration yet must we go on,
av cs pns12 vhb av d n2 c-acp np1 vvz pno32 p-acp dt n2 p-acp po12 n1 av vmb pns12 vvi a-acp,
(17) lesson (DIV2)
193
Image 34
1197
& continue vntill vve haue finished our course. We see it vvas so in Christ.
& continue until we have finished our course. We see it was so in christ.
cc vvi c-acp pns12 vhb vvn po12 n1. pns12 vvb pn31 vbds av p-acp np1.
(17) lesson (DIV2)
193
Image 34
1198
For being yet an infant he must flie into Egipte, back againe into the land of Israell,
For being yet an infant he must fly into Egypt, back again into the land of Israel,
p-acp vbg av dt n1 pns31 vmb vvi p-acp np1, av av p-acp dt n1 pp-f np1,
(17) lesson (DIV2)
193
Image 34
1199
& turne a side into the parts of Galilee for feare of Archelaus the the sonne of Herod.
& turn a side into the parts of Galilee for Fear of Archelaus the the son of Herod.
cc vvi dt n1 p-acp dt n2 pp-f np1 p-acp n1 pp-f np1 cs dt n1 pp-f np1.
(17) lesson (DIV2)
193
Image 34
1200
In all his life, from the crach to the Crosse vvhat see vve, but stations of vvoe,
In all his life, from the crach to the Cross what see we, but stations of woe,
p-acp d po31 n1, p-acp dt n1 p-acp dt n1 r-crq vvb pns12, cc-acp n2 pp-f n1,
(17) lesson (DIV2)
193
Image 34
1201
& sorrovve? He that shall but cast his eie to see Paules peregrination from place, to place, to Cyprus, to Iconium, Lystra, Der be, Antioch, to Thesolonica, Beraea, Athens, Ephesus, Miletū, Ierusalem ▪ tovvard Rome, suffered shipvvracke at Mileta novve called Malta,
& sorrow? He that shall but cast his eye to see Paul's peregrination from place, to place, to Cyprus, to Iconium, Lystra, Der be, Antioch, to Thesolonica, Beraea, Athens, Ephesus, Miletū, Ierusalem ▪ toward Room, suffered shipwreck At Mileta now called Malta,
cc n1? pns31 cst vmb cc-acp vvi po31 n1 pc-acp vvi npg1 n1 p-acp n1, p-acp n1, p-acp np1, p-acp np1, np1, zf vbb, np1, p-acp np1, np1, np1, np1, np1, np1 ▪ p-acp n1, vvd n1 p-acp np1 av vvd np1,
(17) lesson (DIV2)
193
Image 34
1202
& Lastly vvas beheaded at Rome.
& Lastly was beheaded At Room.
cc ord vbds vvn p-acp n1.
(17) lesson (DIV2)
193
Image 34
1203
What sees a man I say in all this his peregrination, but a sea of sorrovve,
What sees a man I say in all this his peregrination, but a sea of sorrow,
q-crq vvz dt n1 pns11 vvb p-acp d d po31 n1, cc-acp dt n1 pp-f n1,
(17) lesson (DIV2)
193
Image 34
1204
& sobbs, & sighes, a perfect resemblance of the travaile of regeneration. The right of this appeares to gods children.
& sobs, & sighs, a perfect resemblance of the travail of regeneration. The right of this appears to God's children.
cc n2, cc n2, dt j n1 pp-f dt n1 pp-f n1. dt n-jn pp-f d vvz p-acp n2 n2.
(17) lesson (DIV2)
193
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1205
For they knovve that here they are but pilgrimes in respect of their stay, pay, & vvay. Noe stay.
For they know that Here they Are but Pilgrims in respect of their stay, pay, & Way. Noah stay.
p-acp pns32 vvb cst av pns32 vbr p-acp n2 p-acp n1 pp-f po32 n1, vvb, cc n1. np1 vvb.
(17) lesson (DIV2)
194
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1206
Thou shalt seeke me to morrovv, & I shall not be. Thou shalt seek me to morrow, & I shall not be.
pns21 vm2 vvi pno11 p-acp n1, cc pns11 vmb xx vbi.
(17) lesson (DIV2)
194
Image 34
1207
In respecte of pay, Noe peny, noe PATER NOSTER, Poore is the entertaynement that a traueler shall find that hath noe mony.
In respect of pay, No penny, no PATER NOSTER, Poor is the entertainment that a traveler shall find that hath no money.
p-acp n1 pp-f n1, dx n1, dx fw-la fw-la, j vbz dt n1 cst dt n1 vmb vvi cst vhz dx n1.
(17) lesson (DIV2)
194
Image 34
1208
Lastly in respecte of our vvay for euery day vve goe forvvards.
Lastly in respect of our Way for every day we go forwards.
ord p-acp n1 pp-f po12 n1 p-acp d n1 pns12 vvb av-j.
(17) lesson (DIV2)
194
Image 34
1209
Secondly gods children knovve that they must not be here allvvaies, in respect of their sinne vvhich causeth death,
Secondly God's children know that they must not be Here allvvaies, in respect of their sin which Causes death,
ord n2 n2 vvb cst pns32 vmb xx vbi av av, p-acp n1 pp-f po32 n1 r-crq vvz n1,
(17) lesson (DIV2)
194
Image 34
1210
For the angell of paradise must vvith his svvord cut the tvvine of this life before vve can tast the tree of the other life.
For the angel of paradise must with his sword Cut the twine of this life before we can taste the tree of the other life.
c-acp dt n1 pp-f n1 vmb p-acp po31 n1 vvd dt vvb pp-f d n1 c-acp pns12 vmb vvi dt n1 pp-f dt j-jn n1.
(17) lesson (DIV2)
194
Image 34
1211
Thirdly in respect of the place wherein they liue, vvhich Iob calls cottages of clay.
Thirdly in respect of the place wherein they live, which Job calls cottages of clay.
ord p-acp n1 pp-f dt n1 c-crq pns32 vvb, r-crq np1 vvz n2 pp-f n1.
(17) lesson (DIV2)
194
Image 34
1212
God calls the land of the curse, Dauid calls the land of the dead, The philosophers tearmed the sublunary region vvhere vve enquire still vvhat state the moone is in; God calls the land of the curse, David calls the land of the dead, The Philosophers termed the sublunary region where we inquire still what state the moon is in;
np1 vvz dt n1 pp-f dt n1, np1 vvz dt n1 pp-f dt j, dt n2 vvd dt j n1 c-crq pns12 vvi av r-crq n1 dt n1 vbz p-acp;
(17) lesson (DIV2)
194
Image 34
1213
And Barnard calls it the place vvherein vve liue by deaths;
And Barnard calls it the place wherein we live by death's;
cc np1 vvz pn31 dt n1 c-crq pns12 vvb p-acp n2;
(17) lesson (DIV2)
194
Image 34
1214
for vvhatsoeuer flyes in heauen, or goes vpon the earth, or glides in the vvaters that is eateable vve bury in our stomackes,
for whatsoever flies in heaven, or Goes upon the earth, or glides in the waters that is eateable we bury in our stomachs,
p-acp r-crq vvz p-acp n1, cc vvz p-acp dt n1, cc vvz p-acp dt n2 cst vbz j pns12 vvb p-acp po12 n2,
(17) lesson (DIV2)
194
Image 34
1215
so vve liue by their deaths.
so we live by their death's.
av pns12 vvb p-acp po32 n2.
(17) lesson (DIV2)
194
Image 34
1216
Againe right reason shevves this that there must needs be a dissolution, & vve must goe from our selues.
Again right reason shows this that there must needs be a dissolution, & we must go from our selves.
av j-jn n1 vvz d d a-acp vmb av vbi dt n1, cc pns12 vmb vvi p-acp po12 n2.
(17) lesson (DIV2)
194
Image 34
1217
First because our bodies are composed of diuerse qualityes vvhich cannot endure. For a kingdome deuided against it selfe cannot stand.
First Because our bodies Are composed of diverse qualities which cannot endure. For a Kingdom divided against it self cannot stand.
ord p-acp po12 n2 vbr vvn pp-f j n2 r-crq vmbx vvi. p-acp dt n1 vvn p-acp pn31 n1 vmbx vvi.
(17) lesson (DIV2)
194
Image 34
1218
Secondly from the morall cause, vvhich is sinne, & sinne causeth death. Thirdly from the counsellor to sinne, vvhich vvas the deuill, by vvhose enuy sinne entered, & death by sinne.
Secondly from the moral cause, which is sin, & sin Causes death. Thirdly from the Counsellor to sin, which was the Devil, by whose envy sin entered, & death by sin.
ord p-acp dt j n1, r-crq vbz n1, cc n1 vvz n1. ord p-acp dt n1 p-acp n1, r-crq vbds dt n1, p-acp rg-crq n1 n1 vvd, cc n1 p-acp n1.
(17) lesson (DIV2)
195
Image 34
1219
Lastly by the decree, & sentance vpon that sinne.
Lastly by the Decree, & sentence upon that sin.
ord p-acp dt n1, cc n1 p-acp d n1.
(17) lesson (DIV2)
195
Image 34
1220
For as there vvent a decree from Augustus Cesar that all the vvorld should be taxed, So there is a statute in heauen concluded by the great Cesar of heauen,
For as there went a Decree from Augustus Cesar that all the world should be taxed, So there is a statute in heaven concluded by the great Cesar of heaven,
p-acp p-acp a-acp vvd dt n1 p-acp np1 np1 cst d dt n1 vmd vbi vvn, av pc-acp vbz dt n1 p-acp n1 vvn p-acp dt j np1 pp-f n1,
(17) lesson (DIV2)
195
Image 34
1221
& earth that all men must once die.
& earth that all men must once die.
cc n1 cst d n2 vmb a-acp vvi.
(17) lesson (DIV2)
195
Image 34
1222
Fourthly gods children knovve that vvhen they goe from themselues they goe to their holy burgeshipe, to their sacred seruice, to their heauenly entertaynment, & to their abiding place. Fourthly God's children know that when they go from themselves they go to their holy burgeshipe, to their sacred service, to their heavenly entertainment, & to their abiding place.
ord ng1 n2 vvb cst c-crq pns32 vvb p-acp px32 pns32 vvi p-acp po32 j n1, p-acp po32 j n1, p-acp po32 j n1, cc p-acp po32 j-vvg n1.
(17) lesson (DIV2)
195
Image 34
1223
In a vvord this light of the scripture, & right of reason shevves this conclusion.
In a word this Light of the scripture, & right of reason shows this conclusion.
p-acp dt n1 d n1 pp-f dt n1, cc n-jn pp-f n1 vvz d n1.
(17) lesson (DIV2)
196
Image 34
1224
That if vve vvil not by denying our ovvne frends, our ovvne goods, & our ovvne selues in respecte of Christ, be buried vvith CHRIST, be crucified vvith him, suffer vvith him,
That if we will not by denying our own Friends, our own goods, & our own selves in respect of christ, be buried with CHRIST, be Crucified with him, suffer with him,
cst cs pns12 vmb xx p-acp vvg po12 d n2, po12 d n2-j, cc po12 d n2 p-acp n1 pp-f np1, vbb vvn p-acp np1, vbb vvn p-acp pno31, vvb p-acp pno31,
(17) lesson (DIV2)
196
Image 34
1225
& be made conformable vnto him, vve shal neuer liue vvith him, raigne vvith him, or be glorified by him.
& be made conformable unto him, we shall never live with him, Reign with him, or be glorified by him.
cc vbi vvn j p-acp pno31, pns12 vmb av-x vvi p-acp pno31, vvb p-acp pno31, cc vbi vvn p-acp pno31.
(17) lesson (DIV2)
196
Image 34
1226
The practice of this is first of direction. For in a Christianslife there is no faring delitiously euery day.
The practice of this is First of direction. For in a Christianslife there is no faring delitiously every day.
dt n1 pp-f d vbz ord pp-f n1. p-acp p-acp dt uh a-acp vbz dx vvg av-j d n1.
(17) lesson (DIV2)
197
Image 34
1227
Noe going on in a broad vvay, CHRIST directs it & saith If ye vvere of the vvorld the vvorld vvould loue his ovvne, Noah going on in a broad Way, CHRIST directs it & Says If you were of the world the world would love his own,
np1 vvg a-acp p-acp dt j n1, np1 vvz pn31 cc vvz cs pn22 vbdr pp-f dt n1 dt n1 vmd vvi po31 d,
(17) lesson (DIV2)
197
Image 34
1228
but because ye are not of the vvorld, but I haue chosen you out of the vvorld, therefore the vvorld hateth you,
but Because you Are not of the world, but I have chosen you out of the world, Therefore the world hates you,
cc-acp c-acp pn22 vbr xx pp-f dt n1, cc-acp pns11 vhb vvn pn22 av pp-f dt n1, av dt n1 vvz pn22,
(17) lesson (DIV2)
197
Image 34
1229
but a reall Christian must cast avvay all that hindereth his race, as the blind man cast avvay his cloke ▪ & follovved Christ,
but a real Christian must cast away all that hindereth his raze, as the blind man cast away his cloak ▪ & followed christ,
cc-acp dt j njp vmb vvi av d cst vvz po31 n1, c-acp dt j n1 vvd av po31 n1 ▪ cc vvd np1,
(17) lesson (DIV2)
197
Image 34
1230
For euery child of god must knovve that this a rule case, that euery citizen of heauen is a stranger on earth so Jacob speakes to Pharoh. So Dauid to god.
For every child of god must know that this a Rule case, that every citizen of heaven is a stranger on earth so Jacob speaks to Pharaoh. So David to god.
c-acp d n1 pp-f n1 vmb vvi cst d dt n1 n1, cst d n1 pp-f n1 vbz dt n1 p-acp n1 av np1 vvz p-acp np1. av np1 p-acp n1.
(17) lesson (DIV2)
197
Image 34
1231
And Peter exhorteth therevnto that vvee should pass the tyme of our dvvelling in feare, & againe he saith Dearly beloued, I beseech you as strangers, And Peter exhorteth thereunto that we should pass the time of our Dwelling in Fear, & again he Says Dearly Beloved, I beseech you as Strangers,
cc np1 vvz av cst pns12 vmd vvi dt n1 pp-f po12 vvg p-acp n1, cc av pns31 vvz av-jn vvn, pns11 vvb pn22 p-acp n2,
(17) lesson (DIV2)
197
Image 34
1232
& pilgrims, abstaine from fleshly lusts vvhich fight against the soule, & haue your conuersation honest among the Gentiles, that they vvhich speake euill of you as euill doers may by your good vvorkes vvhich they shall see glorifie your father in the day of your visitation.
& pilgrim's, abstain from fleshly Lustiest which fight against the soul, & have your Conversation honest among the Gentiles, that they which speak evil of you as evil doers may by your good works which they shall see Glorify your father in the day of your Visitation.
cc n2, vvb p-acp j n2 r-crq vvb p-acp dt n1, cc vhi po22 n1 j p-acp dt n2-j, cst pns32 r-crq vvb j-jn pp-f pn22 p-acp j-jn n2 vmb p-acp po22 j n2 r-crq pns32 vmb vvi vvi po22 n1 p-acp dt n1 pp-f po22 n1.
(17) lesson (DIV2)
197
Image 34
1233
The second practice is a full declaration of our misery, & gods mercie.
The second practice is a full declaration of our misery, & God's mercy.
dt ord n1 vbz dt j n1 pp-f po12 n1, cc ng1 n1.
(17) lesson (DIV2)
198
Image 34
1234
The Israelites doe not allvvaies march on forvvards to Elim vvhere are fountaines, & palme trees (as before) but retyres to Marah to the vvaters of bitternes.
The Israelites do not allvvaies march on forwards to Elim where Are fountains, & palm trees (as before) but retires to Marah to the waters of bitterness.
dt np2 vdb xx av vvi a-acp av-j p-acp np1 c-crq vbr n2, cc n1 n2 (c-acp a-acp) cc-acp vvz p-acp np1 p-acp dt n2 pp-f n1.
(17) lesson (DIV2)
198
Image 34
1235
The navigator doth not allvvaies saile before the vvind, for then he vvould neuer learne to bring his tacke a boord.
The navigator does not allvvaies sail before the wind, for then he would never Learn to bring his tack a board.
dt n1 vdz xx av vvi p-acp dt n1, c-acp cs pns31 vmd av-x vvi pc-acp vvi po31 n1 dt n1.
(17) lesson (DIV2)
198
Image 34
1236
It appeareth euidently that god vvho knovves vs, knovves vvhat is best for vs, & therefore preuenteth our peeuishnes vvith his pitty.
It appears evidently that god who knows us, knows what is best for us, & Therefore preventeth our peevishness with his pity.
pn31 vvz av-j cst n1 r-crq vvz pno12, vvz r-crq vbz js p-acp pno12, cc av vvz po12 n1 p-acp po31 n1.
(17) lesson (DIV2)
199
Image 34
1237
For hovve vnvvilling haue gods deerest children bine to enter into his seruice, & to goe from themselues.
For how unwilling have God's dearest children bine to enter into his service, & to go from themselves.
p-acp c-crq j n1 n2 js-jn n2 n1 pc-acp vvi p-acp po31 n1, cc pc-acp vvi p-acp px32.
(17) lesson (DIV2)
199
Image 34
1238
Moses excuseth himself that he is not elequent. Ieremy saith that he is a child.
Moses excuseth himself that he is not eloquent. Ieremy Says that he is a child.
np1 vvz px31 cst pns31 vbz xx j. np1 vvz cst pns31 vbz dt n1.
(17) lesson (DIV2)
199
Image 34
1239
Lot lingereth to gett out of Sodom, & S Augustine hauing a long conflicte at Rome goeth to Millain to heare S. Ambrose,
Lot lingereth to get out of Sodom, & S Augustine having a long conflict At Rome Goes to Millain to hear S. Ambrose,
n1 vvz pc-acp vvi av pp-f np1, cc sy np1 vhg dt j n1 p-acp np1 vvz p-acp np1 pc-acp vvi n1 np1,
(17) lesson (DIV2)
199
Image 34
1240
& yet being not satisfied for resolution. He complaines, & sayth Hovve long lord? hovve long? shall I still say,
& yet being not satisfied for resolution. He complains, & say How long lord? how long? shall I still say,
cc av vbg xx vvn p-acp n1. pns31 vvz, cc vvz q-crq j n1? q-crq av-j? vmb pns11 av vvb,
(17) lesson (DIV2)
199
Image 34
1241
as the crovv sayth CRAS, CRAS, shall I still say MODO, & M•DO QUAE NON HABENT •ODUM,
as the crow say CRAS, CRAS, shall I still say MODO, & M•DO QUAE NON HABENT •ODUM,
c-acp dt n1 vvz fw-la, fw-la, vmb pns11 av vvb fw-la, cc fw-la fw-la fw-fr fw-la fw-la,
(17) lesson (DIV2)
199
Image 34
1242
But the lord at last hard him, & shevved him a scripture, Not in chambering,
But the lord At last hard him, & showed him a scripture, Not in chambering,
cc-acp dt n1 p-acp ord av-j pno31, cc vvd pno31 dt n1, xx p-acp vvg,
(17) lesson (DIV2)
199
Image 34
1243
& vvantonnesse not in striffe, & enuying, but put on the lord Iesus, vvhich scripture converted him,
& wantonness not in striffe, & envying, but put on the lord Iesus, which scripture converted him,
cc n1 xx p-acp n1, cc vvg, cc-acp vvd p-acp dt n1 np1, r-crq n1 vvd pno31,
(17) lesson (DIV2)
199
Image 34
1244
and made him an orthodxe christian. The third is of Caution to bevvare least vve goe not the rightvvay.
and made him an orthodxe christian. The third is of Caution to beware lest we go not the rightvvay.
cc vvd pno31 dt n1 njp. dt ord vbz pp-f n1 p-acp vvb cs pns12 vvb xx dt n1.
(17) lesson (DIV2)
199
Image 34
1245
For Ierusalem vvent, but it vvas backward, That is noe vvay for vs. The euill seruant vvent also, but he vvent,
For Ierusalem went, but it was backward, That is no Way for us The evil servant went also, but he went,
p-acp np1 vvd, cc-acp pn31 vbds j, cst vbz dx n1 p-acp pno12 dt j-jn n1 vvd av, p-acp pns31 vvd,
(17) lesson (DIV2)
200
Image 34
1246
& diggd in the earth, & hid his talent, that vvas noe good marchant.
& dug in the earth, & hid his talon, that was no good merchant.
cc vvd p-acp dt n1, cc vvd po31 n1, cst vbds dx j n1.
(17) lesson (DIV2)
200
Image 34
1247
The young man vvhom Christ bid goe, & sell all, vvent to, but he vvent his vvay sorrovving for he had great revennevves.
The young man whom christ bid go, & fell all, went to, but he went his Way sorrowing for he had great revennevves.
dt j n1 r-crq np1 vvb vvi, cc vvi d, vvd p-acp, cc-acp pns31 vvd po31 n1 vvg c-acp pns31 vhd j n2.
(17) lesson (DIV2)
200
Image 34
1248
Iudas vvent also but it vvas to hang himselfe. Thus vve must haue a care vvhither vve goe.
Iudas went also but it was to hang himself. Thus we must have a care whither we go.
np1 vvd av p-acp pn31 vbds pc-acp vvi px31. av pns12 vmb vhi dt n1 c-crq pns12 vvb.
(17) lesson (DIV2)
200
Image 34
1249
For vvhiles vve are in the flesh vve are pilgrimes from the lord. For whiles we Are in the Flesh we Are Pilgrims from the lord.
c-acp cs pns12 vbr p-acp dt n1 pns12 vbr n2 p-acp dt n1.
(17) lesson (DIV2)
200
Image 34
1250
The Fourth vse is of Expostulation Can any man implead god that he hath not shevved him vvhich way he should goe? Hath not your eies seene it in greater ▪ & lesser characters in his vvorkes, in his vvord? Hath not your eares hard it by profound Paules, eloquent Apolloses,
The Fourth use is of Expostulation Can any man implead god that he hath not showed him which Way he should go? Hath not your eyes seen it in greater ▪ & lesser characters in his works, in his word? Hath not your ears hard it by profound Paul's, eloquent Apolloses,
dt ord n1 vbz pp-f n1 vmb d n1 vvi n1 cst pns31 vhz xx vvn pno31 r-crq n1 pns31 vmd vvi? vhz xx po22 n2 vvn pn31 p-acp jc ▪ cc av-jc n2 p-acp po31 n2, p-acp po31 n1? vhz xx po22 n2 j pn31 p-acp j npg1, j n1,
(17) lesson (DIV2)
201
Image 34
1251
& Zealous Cephases? Hath not your harts bine often touched vvith holy motions of gods spirit, & your consciences quieted therby.
& Zealous Cephas? Hath not your hearts bine often touched with holy motions of God's Spirit, & your Consciences quieted thereby.
cc j n2? vhz xx po22 ng1 n1 av vvn p-acp j n2 pp-f n2 n1, cc po22 n2 vvn av.
(17) lesson (DIV2)
201
Image 34
1252
Nay haue not your hands handled of the vvord of life? Will you then still resist the spirit of god as your forefathers did before?
Nay have not your hands handled of the word of life? Will you then still resist the Spirit of god as your Forefathers did before?
uh-x vhb xx po22 n2 vvn pp-f dt n1 pp-f n1? n1 pn22 av av vvi dt n1 pp-f n1 p-acp po22 n2 vdd av?
(17) lesson (DIV2)
201
Image 34
1253
Let me move you in the last place seing vve are going on, & must goe on Let vs doe as trauelers doe goe forvvards still not looking backvvards to Sodom,
Let me move you in the last place sing we Are going on, & must go on Let us do as travelers do go forwards still not looking backwards to Sodom,
vvb pno11 vvi pn22 p-acp dt ord n1 vvg pns12 vbr vvg a-acp, cc vmb vvi p-acp vvb pno12 vdi p-acp n2 vdb vvi av-j av xx vvg av-j p-acp np1,
(17) lesson (DIV2)
202
Image 34
1254
as Lotts vvife did but keepe our faces tovvards Ierusalem as Christ did.
as Lotts wife did but keep our faces towards Ierusalem as christ did.
c-acp npg1 n1 vdd p-acp vvi po12 n2 p-acp np1 p-acp np1 vdd.
(17) lesson (DIV2)
202
Image 34
1255
Secondly let vs goe on the right vvay seeking Christ in heauen, & Charity on earth. Secondly let us go on the right Way seeking christ in heaven, & Charity on earth.
ord vvd pno12 vvi p-acp dt j-jn n1 vvg np1 p-acp n1, cc n1 p-acp n1.
(17) lesson (DIV2)
202
Image 34
1256
Thirdly let vs be sparing as trauelers are, & not to rūne to excesse of riott in spending our masters,
Thirdly let us be sparing as travelers Are, & not to run to excess of riot in spending our Masters,
ord vvb pno12 vbi vvg p-acp n2 vbr, cc xx pc-acp vvi p-acp n1 pp-f n1 p-acp vvg po12 n2,
(17) lesson (DIV2)
202
Image 34
1257
& creditors goods, & •uinating our ovvne creditts, & Lastly let vs not be detayned by trifles,
& creditors goods, & •uinating our own creditts, & Lastly let us not be detained by trifles,
cc n2 n2-j, cc vvg po12 d n2, cc ord vvb pno12 xx vbi vvn p-acp n2,
(17) lesson (DIV2)
202
Image 34
1258
& gevvgavves, but let vs so runne on the race that vve may obtayne the goale,
& gevvgavves, but let us so run on the raze that we may obtain the goal,
cc n2, cc-acp vvb pno12 av vvi p-acp dt n1 cst pns12 vmb vvi dt n1,
(17) lesson (DIV2)
202
Image 34
1259
& shevve our readines to come to Christ, & he vvilbe most ready to receaue vs to immortallity, & glory for euer.
& show our readiness to come to christ, & he will be most ready to receive us to immortality, & glory for ever
cc vvi po12 n1 pc-acp vvi p-acp np1, cc pns31 vmb av-ds av-j pc-acp vvi pno12 p-acp n1, cc n1 p-acp av.
(17) lesson (DIV2)
202
Image 34
1260
The thirteenth lesson.
The thirteenth Lesson.
dt ord n1.
(18) lesson (DIV2)
202
Image 34
1261
It follovveth, that this reall Marchant is so ready to purchase this pearle, that he makes avvay all that he hath to haue it. The text sayth HE SOLD.
It Followeth, that this real Merchant is so ready to purchase this pearl, that he makes away all that he hath to have it. The text say HE SOLD.
pn31 vvz, cst d j n1 vbz av j pc-acp vvi d n1, cst pns31 vvz av d cst pns31 vhz pc-acp vhi pn31. dt n1 vvz pns31 vvd.
(18) lesson (DIV2)
203
Image 34
1262
There is an euill sale, as buying & selling in the church of god, vvhich Christ vvhips out.
There is an evil sale, as buying & selling in the Church of god, which christ whips out.
pc-acp vbz dt j-jn n1, c-acp vvg cc vvg p-acp dt n1 pp-f n1, r-crq np1 vvz av.
(18) lesson (DIV2)
203
Image 34
1263
There is an vnnaturall sale vvhen brother selleth brother, as the patriarches did Ioseph.
There is an unnatural sale when brother Selleth brother, as the Patriarchs did Ioseph.
pc-acp vbz dt j n1 c-crq n1 vvz n1, c-acp dt n2 vdd np1.
(18) lesson (DIV2)
203
Image 34
1264
And there is a prophane sale vvhen a man sells diuinity for vanity, as Esau sold his birthright for pottage. And there is a profane sale when a man sells divinity for vanity, as Esau sold his birthright for pottage.
cc pc-acp vbz dt j n1 c-crq dt n1 vvz n1 p-acp n1, c-acp np1 vvd po31 n1 p-acp n1.
(18) lesson (DIV2)
203
Image 34
1265
But there is a good, & godly sale vvhen vve sell earth for heauen, the vvorld for god, the cursed corban for Christ,
But there is a good, & godly sale when we fell earth for heaven, the world for god, the cursed corban for christ,
p-acp pc-acp vbz dt j, cc j n1 c-crq pns12 vvb n1 p-acp n1, dt n1 p-acp n1, dt j-vvn n1 p-acp np1,
(18) lesson (DIV2)
203
Image 34
1266
so did the apostollicall church vvhen they sold their possessions, & brought the price, & laid it dovvne at the apostles feete.
so did the Apostolical Church when they sold their possessions, & brought the price, & laid it down At the Apostles feet.
av vdd dt j n1 c-crq pns32 vvd po32 n2, cc vvd dt n1, cc vvd pn31 a-acp p-acp dt n2 n2.
(18) lesson (DIV2)
203
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1267
The collection, or learning from this interpretation is this.
The collection, or learning from this Interpretation is this.
dt n1, cc n1 p-acp d n1 vbz d.
(18) lesson (DIV2)
203
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1268
They that once haue tasted of god, of Christ, & of the blessings of the other life doe easily renounce, contemne,
They that once have tasted of god, of christ, & of the blessings of the other life do Easily renounce, contemn,
pns32 cst c-acp vhb vvn pp-f n1, pp-f np1, cc pp-f dt n2 pp-f dt j-jn n1 vdb av-j vvi, vvb,
(18) lesson (DIV2)
203
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1269
& despise all things which hinder them that they may not obtaine heauen, & make away with all such things that helpe thē on thither to procure, & purchase this pearle.
& despise all things which hinder them that they may not obtain heaven, & make away with all such things that help them on thither to procure, & purchase this pearl.
cc vvi d n2 r-crq vvb pno32 cst pns32 vmb xx vvi n1, cc vvi av p-acp d d n2 cst vvb pno32 a-acp av pc-acp vvi, cc vvi d n1.
(18) lesson (DIV2)
203
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1270
This is made cleare by reuelation and by reason. By reuelation out of euidence of the vvord.
This is made clear by Revelation and by reason. By Revelation out of evidence of the word.
d vbz vvn j p-acp n1 cc p-acp n1. p-acp n1 av pp-f n1 pp-f dt n1.
(18) lesson (DIV2)
204
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1271
First by precept, vve must first seeke the kingdome of god. Secondly by parable. The seed that fell among thornes vvas choaked.
First by precept, we must First seek the Kingdom of god. Secondly by parable. The seed that fell among thorns was choked.
ord p-acp n1, pns12 vmb ord vvi dt n1 pp-f n1. ord p-acp n1. dt n1 cst vvd p-acp n2 vbds vvn.
(18) lesson (DIV2)
204
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1272
Thirdly by mystery, Mary made the best choise. Fourthly by resēblance. Noe man marcheth vvell on in the spirituall vvarfare;
Thirdly by mystery, Mary made the best choice. Fourthly by resemblance. Noah man marches well on in the spiritual warfare;
ord p-acp n1, np1 vvd dt js n1. ord p-acp n1. np1 n1 vvz av p-acp p-acp dt j n1;
(18) lesson (DIV2)
204
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1273
vvhich entangleth himselfe vvith the things of this vvorld. In the second place it is cleare. First by the condition.
which entangleth himself with the things of this world. In the second place it is clear. First by the condition.
r-crq vvz px31 p-acp dt n2 pp-f d n1. p-acp dt ord n1 pn31 vbz j. ord p-acp dt n1.
(18) lesson (DIV2)
204
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1274
If any man loue the vvorld, the loue of the father is not in him. Secondly it is cleare by an impossibillity. If any man love the world, the love of the father is not in him. Secondly it is clear by an impossibility.
cs d n1 vvi dt n1, dt n1 pp-f dt n1 vbz xx p-acp pno31. ord pn31 vbz j p-acp dt n1.
(18) lesson (DIV2)
205
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1275
For noe man can serue tvvo masters God, & Mammon. Thirdly from the iudgment. For the luke vvarme, god vvill speve out of his mouth. For no man can serve tvvo Masters God, & Mammon. Thirdly from the judgement. For the lycia warm, god will speve out of his Mouth.
p-acp dx n1 vmb vvi crd n2 np1, cc np1. ord p-acp dt n1. p-acp dt av j, n1 vmb vvi av pp-f po31 n1.
(18) lesson (DIV2)
205
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1276
Lastly they that svvere by god, & M•lchom are abhomination to the lord. In the third place it is cleare from a distinction.
Lastly they that swear by god, & M•lchom Are abomination to the lord. In the third place it is clear from a distinction.
ord pns32 d vvb p-acp n1, cc np1 vbr n1 p-acp dt n1. p-acp dt ord n1 pn31 vbz j p-acp dt n1.
(18) lesson (DIV2)
205
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1277
For all the things in the vvorld are of a threefold condition.
For all the things in the world Are of a threefold condition.
p-acp d dt n2 p-acp dt n1 vbr pp-f dt j n1.
(18) lesson (DIV2)
206
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1278
Some things are so good, that god giues them to none, but to his ovvne children,
some things Are so good, that god gives them to none, but to his own children,
d n2 vbr av j, cst n1 vvz pno32 p-acp pix, cc-acp p-acp po31 d n2,
(18) lesson (DIV2)
206
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1279
as Faith, & repentance, and so forth.
as Faith, & Repentance, and so forth.
c-acp n1, cc n1, cc av av.
(18) lesson (DIV2)
206
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1280
Secondly some are so bad, that they are giuen to none, but to the damned as impenitency, hardnes of hart, & the like.
Secondly Some Are so bad, that they Are given to none, but to the damned as impenitency, hardness of heart, & the like.
ord d vbr av j, cst pns32 vbr vvn p-acp pix, cc-acp p-acp dt j-vvn p-acp n1, n1 pp-f n1, cc dt j.
(18) lesson (DIV2)
206
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1281
And some are of a mixt nature, as are riches, vvhich are neither good nor bad in themselues, but as they are vsed,
And Some Are of a mixed nature, as Are riches, which Are neither good nor bad in themselves, but as they Are used,
cc d vbr pp-f dt vvn n1, c-acp vbr n2, r-crq vbr dx j ccx j p-acp px32, p-acp c-acp pns32 vbr vvn,
(18) lesson (DIV2)
206
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1282
or abused, & these are giuen to good, & bad.
or abused, & these Are given to good, & bad.
cc vvn, cc d vbr vvn p-acp j, cc j.
(18) lesson (DIV2)
206
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1283
To the good least these things should be thought to be euill, and so they vvere giuen to Abraham,
To the good lest these things should be Thought to be evil, and so they were given to Abraham,
p-acp dt j cs d n2 vmd vbi vvn pc-acp vbi j-jn, cc av pns32 vbdr vvn p-acp np1,
(18) lesson (DIV2)
206
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1284
& they are giuen to the bad least these things should be thought to be the cheefest good things, & so they vvere giuen to the rich glutton.
& they Are given to the bad lest these things should be Thought to be the chiefest good things, & so they were given to the rich glutton.
cc pns32 vbr vvn p-acp dt j cs d n2 vmd vbi vvn pc-acp vbi dt js-jn j n2, cc av pns32 vbdr vvn p-acp dt j n1.
(18) lesson (DIV2)
206
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1285
This is also cleare by reason. For if vve must offer our bodies sacrifices to god, much more our goods. This is also clear by reason. For if we must offer our bodies Sacrifices to god, much more our goods.
d vbz av j p-acp n1. p-acp cs pns12 vmb vvi po12 n2 n2 p-acp n1, av-d av-dc po12 n2-j.
(18) lesson (DIV2)
206
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1286
For the bodie is better them rayment. And a man vvould giue his skinne for his life.
For the body is better them raiment. And a man would give his skin for his life.
p-acp dt n1 vbz jc pno32 n1. cc dt n1 vmd vvi po31 n1 p-acp po31 n1.
(18) lesson (DIV2)
206
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1287
Besides the godly knovve, that by the contempt of the vvorld, they are deliuered from the vvorlds holdfast From the vvorlds nothing.
Beside the godly know, that by the contempt of the world, they Are Delivered from the worlds holdfast From the worlds nothing.
p-acp dt j vvi, cst p-acp dt n1 pp-f dt n1, pns32 vbr vvn p-acp dt ng1 n1 p-acp dt ng1 pix.
(18) lesson (DIV2)
206
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1288
From the vvorlds vncertaintie, and from the vvorld iniquity. The practice of this is first, of lamentation.
From the worlds uncertainty, and from the world iniquity. The practice of this is First, of lamentation.
p-acp dt ng1 n1, cc p-acp dt n1 n1. dt n1 pp-f d vbz ord, pp-f n1.
(18) lesson (DIV2)
206
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1289
Is it not a thovvsand pitties that there are many marchants so desperate that sett to sale their ovvne soules.
Is it not a thovvsand pities that there Are many Merchants so desperate that Set to sale their own Souls.
vbz pn31 xx dt crd vvz d a-acp vbr d n2 av j cst vvd p-acp n1 po32 d n2.
(18) lesson (DIV2)
207
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1290
The coueteous Marchant for mony as did Demas.
The covetous Merchant for money as did Demas.
dt j n1 p-acp n1 a-acp vdd np1.
(18) lesson (DIV2)
207
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1291
The vvanton for pleasure, as did Esau. The imperious for ambition, as Alexander the sixt sold his soule for the popedome, & Absolon for a kingdome. The wanton for pleasure, as did Esau The imperious for ambition, as Alexander the sixt sold his soul for the popedom, & Absalom for a Kingdom.
dt j-jn p-acp n1, c-acp vdd np1 dt j p-acp n1, c-acp np1 dt ord vvd po31 n1 p-acp dt n1, cc np1 p-acp dt n1.
(18) lesson (DIV2)
207
Image 34
1292
And the vvicked man for is ovvne harts lust, as did Ahab that sold himselfe to doe euill in the sight of the lord.
And the wicked man for is own hearts lust, as did Ahab that sold himself to do evil in the sighed of the lord.
cc dt j n1 c-acp vbz d ng1 n1, c-acp vdd np1 cst vvd px31 pc-acp vdi j-jn p-acp dt n1 pp-f dt n1.
(18) lesson (DIV2)
207
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1293
Is it not lamentable to behold other daingerous Marchant Aduenturers vvho paune their soules as did Noah Dauid, & Peter.
Is it not lamentable to behold other dangerous Merchant Adventurers who Bread their Souls as did Noah David, & Peter.
vbz pn31 xx j pc-acp vvi j-jn j n1 n2 r-crq n1 po32 n2 a-acp vdd np1 np1, cc np1.
(18) lesson (DIV2)
207
Image 34
1294
But let these take heed that they be as good husbands as they vvere by repentance or els they may paune them so, that they may neuer redeeme them.
But let these take heed that they be as good Husbands as they were by Repentance or Else they may Bread them so, that they may never Redeem them.
cc-acp vvb d vvi n1 cst pns32 vbb a-acp j n2 c-acp pns32 vbdr p-acp n1 cc av pns32 vmb vvi pno32 av, cst pns32 vmb av-x vvi pno32.
(18) lesson (DIV2)
207
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1295
Againe is it not also lamentable that some carelesse marchants vvill lose their soules;
Again is it not also lamentable that Some careless Merchants will loose their Souls;
av vbz pn31 xx av j cst d j n2 vmb vvi po32 n2;
(18) lesson (DIV2)
207
Image 34
1296
as carnall gospellers, doe, & the like, Oh vvhat a foolish thing is it to be carefull to keepe the chickin from the kite, the lambe from the vvolfe,
as carnal Evangelists, do, & the like, O what a foolish thing is it to be careful to keep the chickin from the kite, the lamb from the wolf,
c-acp j n2, vdb, cc dt j, uh r-crq dt j n1 vbz pn31 pc-acp vbi j pc-acp vvi dt n1 p-acp dt n1, dt n1 p-acp dt n1,
(18) lesson (DIV2)
207
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1297
& the doue from the vermine, & to be carelesse to keepe our soules from the deuill.
& the dove from the vermin, & to be careless to keep our Souls from the Devil.
cc dt n1 p-acp dt n1, cc pc-acp vbi j pc-acp vvi po12 n2 p-acp dt n1.
(18) lesson (DIV2)
207
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1298
O vvretched condition of the sonnes of men.
O wretched condition of the Sons of men.
sy j n1 pp-f dt n2 pp-f n2.
(18) lesson (DIV2)
207
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1299
The second Practice is of difference Indeed there are some that are the children of this vvorld, children of disobedience,
The second Practice is of difference Indeed there Are Some that Are the children of this world, children of disobedience,
dt ord n1 vbz pp-f n1 av a-acp vbr d cst vbr dt n2 pp-f d n1, n2 pp-f n1,
(18) lesson (DIV2)
208
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1300
& children of iniquity vvho vvill sell the righteous for siluer, & the poore for shoues,
& children of iniquity who will fell the righteous for silver, & the poor for shoves,
cc n2 pp-f n1 r-crq vmb vvi dt j p-acp n1, cc dt j p-acp n2,
(18) lesson (DIV2)
208
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1301
yea they vvill transgresse for a crust of bread.
yea they will transgress for a crust of bred.
uh pns32 vmb vvi p-acp dt n1 pp-f n1.
(18) lesson (DIV2)
208
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1302
But there are children of light, children of promise, & children of the kingdome, & these hauing god to their father CHRIST to their brother, the angells to their guard, the creaturs to their seruants, the holy ghost to their assurer, enioy all things, for all things are theirs,
But there Are children of Light, children of promise, & children of the Kingdom, & these having god to their father CHRIST to their brother, the Angels to their guard, the creatures to their Servants, the holy ghost to their assurer, enjoy all things, for all things Are theirs,
p-acp a-acp vbr n2 pp-f n1, n2 pp-f n1, cc n2 pp-f dt n1, cc d j-vvg n1 p-acp po32 n1 np1 p-acp po32 n1, dt n2 p-acp po32 n1, dt n2 p-acp po32 n2, dt j n1 p-acp po32 n1, vvb d n2, p-acp d n2 vbr png32,
(18) lesson (DIV2)
208
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1303
& they are CHRISTS, & CHRIST is gods.
& they Are CHRIST, & CHRIST is God's.
cc pns32 vbr npg1, cc np1 vbz n2.
(18) lesson (DIV2)
208
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1304
The third vse is of caution, Here see vvhat S. James saith vnto you Goe to novve ye that say to day, or to morrovv vve vvill goe into such a city,
The third use is of caution, Here see what S. James Says unto you Go to now you that say to day, or to morrow we will go into such a City,
dt ord n1 vbz pp-f n1, av vvb r-crq n1 np1 vvz p-acp pn22 vvb p-acp av pn22 cst vvb p-acp n1, cc p-acp n1 pns12 vmb vvi p-acp d dt n1,
(18) lesson (DIV2)
209
Image 34
1305
& continue there a yeare, & buy, & sell, & get gaine: vvhereas ye knovve not vvhat shalbe on the morrovv:
& continue there a year, & buy, & fell, & get gain: whereas you know not what shall on the morrow:
cc vvi a-acp dt n1, cc vvi, cc vvi, cc vvi n1: cs pn22 vvb xx r-crq vmb|vbi p-acp dt n1:
(18) lesson (DIV2)
209
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1306
For vvhat is your life? It is euen a vapour that appeareth for a little time, & then vanisheth avvay.
For what is your life? It is even a vapour that appears for a little time, & then Vanishes away.
c-acp r-crq vbz po22 n1? pn31 vbz av-j dt n1 cst vvz p-acp dt j n1, cc av vvz av.
(18) lesson (DIV2)
209
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1307
For that ye ought to say •if the lord vvill, vve shall liue, or doe this or that.
For that you ought to say •if the lord will, we shall live, or do this or that.
p-acp cst pn22 vmd pc-acp vvi n1 dt n1 vmb, pns12 vmb vvi, cc vdb d cc d.
(18) lesson (DIV2)
209
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1308
But novve ye reioyce in your boastings: all such reioycing is euill.
But now you rejoice in your boastings: all such rejoicing is evil.
p-acp av pn22 vvb p-acp po22 n2-vvg: d d vvg vbz j-jn.
(18) lesson (DIV2)
209
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1309
Therefore to him that knovveth to doe good, & doth it not, to him it is sinne.
Therefore to him that Knoweth to do good, & does it not, to him it is sin.
av p-acp pno31 cst vvz pc-acp vdi j, cc vdz pn31 xx, p-acp pno31 pn31 vbz n1.
(18) lesson (DIV2)
209
Image 34
1310
And further that blessed apostle saith to the secure vvordlings.
And further that blessed apostle Says to the secure worldlings.
cc av-jc cst j-vvn n1 vvz p-acp dt j n2.
(18) lesson (DIV2)
209
Image 34
1311
Goe to novve ye rich men, vveepe, & hovvle for your miseries that shall come vpon you.
Go to now you rich men, weep, & howl for your misery's that shall come upon you.
vvb p-acp av pn22 j n2, vvi, cc vvi p-acp po22 n2 cst vmb vvi p-acp pn22.
(18) lesson (DIV2)
209
Image 34
1312
Your riches are corrupted, & your garments motheaten: Your riches Are corrupted, & your garments motheaten:
po22 n2 vbr vvn, cc po22 n2 j:
(18) lesson (DIV2)
209
Image 34
1313
your siluer, & gold is cankered, & the rust of them shalbe a vvitnesse against you,
your silver, & gold is cankered, & the rust of them shall a witness against you,
po22 n1, cc n1 vbz vvn, cc dt n1 pp-f pno32 vmb dt vvi p-acp pn22,
(18) lesson (DIV2)
209
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1314
& shall eate your flesh as it vvere fire: yee haue heaped treasures together for the last dayes.
& shall eat your Flesh as it were fire: ye have heaped treasures together for the last days.
cc vmb vvi po22 n1 c-acp pn31 vbdr n1: pn22 vhb vvn n2 av p-acp dt ord n2.
(18) lesson (DIV2)
209
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1315
The last practice is of motion.
The last practice is of motion.
dt ord n1 vbz pp-f n1.
(18) lesson (DIV2)
210
Image 34
1316
The Egiptians sold houses, lands, & possessions to buy them earthly bread, vvhat should not vve sell to buy our heauenly Manna Make frends therefore of the vnrighteous Mammon, that you may be receaued in to euerlasting habitations.
The egyptians sold houses, Lands, & possessions to buy them earthly bred, what should not we fell to buy our heavenly Manna Make Friends Therefore of the unrighteous Mammon, that you may be received in to everlasting habitations.
dt njp2 vvd n2, n2, cc n2 pc-acp vvi pno32 j n1, r-crq vmd xx pns12 vvi pc-acp vvi po12 j n1 vvb n2 av pp-f dt j np1, cst pn22 vmb vbi vvn p-acp p-acp j n2.
(18) lesson (DIV2)
210
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1317
But if you vvill vvith Iudas sell Christ & neither for god nor goodnes sell, or giue any thing,
But if you will with Iudas fell christ & neither for god nor Goodness fell, or give any thing,
p-acp cs pn22 vmb p-acp np1 vvi np1 cc av-dx p-acp n1 ccx n1 vvi, cc vvi d n1,
(18) lesson (DIV2)
210
Image 34
1318
then knovve, that god vvill sell you.
then know, that god will fell you.
av vvb, cst n1 vmb vvi pn22.
(18) lesson (DIV2)
210
Image 34
1319
Hovve els should one chase a thousand, & tvvo put ten thousand to flight, except their Rocke had sold them,
How Else should one chase a thousand, & tvvo put ten thousand to flight, except their Rock had sold them,
q-crq av vmd pi vvi dt crd, cc crd vvn crd crd p-acp n1, c-acp po32 n1 vhd vvn pno32,
(18) lesson (DIV2)
210
Image 34
1320
& the lord had shut them vp? Therefore saith the lord, vvhere is the bill of your mothers diuorcement, vvhom I haue put avvay? or vvhich of my creditors is it to vvhom I haue sold you? Behold for your iniquity haue you sold your selues,
& the lord had shut them up? Therefore Says the lord, where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold for your iniquity have you sold your selves,
cc dt n1 vhd vvn pno32 a-acp? av vvz dt n1, q-crq vbz dt n1 pp-f po22 ng1 n1, ro-crq pns11 vhb vvn av? cc r-crq pp-f po11 n2 vbz pn31 p-acp ro-crq pns11 vhb vvn pn22? vvb p-acp po22 n1 vhb pn22 vvn po22 n2,
(18) lesson (DIV2)
210
Image 34
1321
& for your transgressions is your mother put avvay.
& for your transgressions is your mother put away.
cc p-acp po22 n2 vbz po22 n1 vvd av.
(18) lesson (DIV2)
210
Image 51
1322
And Dauid complaines that vvhen god is angry vvith a people he sells them for nought, & takes noe mony for them. And David complains that when god is angry with a people he sells them for nought, & Takes no money for them.
cc np1 vvz d c-crq n1 vbz j p-acp dt n1 pns31 vvz pno32 p-acp pix, cc vvz dx n1 p-acp pno32.
(18) lesson (DIV2)
210
Image 51
1323
And Ioel saith that they haue cast lots for my people, & haue giuen a boy for a harlot,
And Joel Says that they have cast lots for my people, & have given a boy for a harlot,
cc np1 vvz cst pns32 vhb vvn n2 p-acp po11 n1, cc vhb vvn dt n1 p-acp dt n1,
(18) lesson (DIV2)
210
Image 51
1324
& solde a girle for vvine that they might drinke.
& sold a girl for wine that they might drink.
cc vvd dt n1 p-acp n1 cst pns32 vmd vvi.
(18) lesson (DIV2)
210
Image 51
1325
Thus you see this noble marchant reall chooseth rather to sell, then to be sold, that so he might purchase the price of his redemption.
Thus you see this noble merchant real chooses rather to fell, then to be sold, that so he might purchase the price of his redemption.
av pn22 vvb d j n1 j vvz av-c pc-acp vvi, cs pc-acp vbi vvn, cst av pns31 vmd vvi dt n1 pp-f po31 n1.
(18) lesson (DIV2)
211
Image 51
1326
The fourtenth lesson.
The fourtenth Lesson.
dt ord n1.
(19) lesson (DIV2)
211
Image 51
1327
Yea this marchant is so resolute that he is not only ready to goe vvith Christ,
Yea this merchant is so resolute that he is not only ready to go with christ,
uh d n1 vbz av j cst pns31 vbz xx av-j j pc-acp vvi p-acp np1,
(19) lesson (DIV2)
212
Image 51
1328
& contemne the vvorld, but also is fully persvvaded to sell ALL. He is noe Agrippa to be persvvaded almost to become a Christian.
& contemn the world, but also is Fully persuaded to fell ALL. He is no Agrippa to be persuaded almost to become a Christian.
cc vvi dt n1, cc-acp av vbz av-j vvn pc-acp vvi av-d. pns31 vbz dx np1 pc-acp vbi vvn av pc-acp vvi dt njp.
(19) lesson (DIV2)
212
Image 51
1329
He is noe Athan to •oord vp a vvedge of gold, & a Babylonish garment.
He is no Athan to •oord up a wedge of gold, & a Babylonish garment.
pns31 vbz dx np1 pc-acp vvi a-acp dt n1 pp-f n1, cc dt np1 n1.
(19) lesson (DIV2)
212
Image 51
1330
Nor a Saul to spare Agag, & the best things But he being come to the full persvvasion of his faith selleth all.
Nor a Saul to spare Agag, & the best things But he being come to the full persuasion of his faith Selleth all.
ccx dt np1 pc-acp vvi np1, cc dt js n2 cc-acp pns31 vbg vvn p-acp dt j n1 pp-f po31 n1 vvz d.
(19) lesson (DIV2)
212
Image 51
1331
Whence the doctrine is That they vvhich once come to the full persvvasion of their faith doe willingly consecrate themselues,
Whence the Doctrine is That they which once come to the full persuasion of their faith do willingly consecrate themselves,
c-crq dt n1 vbz d pns32 r-crq a-acp vvn p-acp dt j n1 pp-f po32 n1 vdb av-j vvi px32,
(19) lesson (DIV2)
212
Image 51
1332
& all they haue, as holy, & heauenly, reasonable, & seasonable vvhole burnt offerings to god in Christ Iesus.
& all they have, as holy, & heavenly, reasonable, & seasonable Whole burned offerings to god in christ Iesus.
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This is cleare first by the degrees of sauing faith.
This is clear First by the Degrees of Saving faith.
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For the first degree of faith is a ground vvorke, vpon vvhich vve build a trust, and confident affiance.
For the First degree of faith is a ground work, upon which we built a trust, and confident affiance.
p-acp dt ord n1 pp-f n1 vbz dt n1 n1, p-acp r-crq pns12 vvb dt n1, cc j n1.
(19) lesson (DIV2)
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Then vve proceed to a reuerend boldnes hauing an aduocate vvith the father Iesus Christ our lord, vvho is our master of requests in heauen. Then we proceed to a reverend boldness having an advocate with the father Iesus christ our lord, who is our master of requests in heaven.
av pns12 vvb p-acp dt j-jn n1 vhg dt n1 p-acp dt n1 np1 np1 po12 n1, r-crq vbz po12 n1 pp-f n2 p-acp n1.
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And vpon these premises vve come to a full persvvasion at the last, & conclude vvith Abraham in a full,
And upon these premises we come to a full persuasion At the last, & conclude with Abraham in a full,
cc p-acp d n2 pns12 vvb p-acp dt j n1 p-acp dt ord, cc vvi p-acp np1 p-acp dt j,
(19) lesson (DIV2)
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& absolute persvvasion of faith that god is able of stones to raise vp children.
& absolute persuasion of faith that god is able of stones to raise up children.
cc j n1 pp-f n1 cst n1 vbz j pp-f n2 pc-acp vvi a-acp n2.
(19) lesson (DIV2)
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Hence is our harts filled vvith solace, our minds vvith rest, & our mouths vvith praise,
Hence is our hearts filled with solace, our minds with rest, & our mouths with praise,
av vbz po12 n2 vvn p-acp n1, po12 n2 p-acp n1, cc po12 n2 p-acp n1,
(19) lesson (DIV2)
213
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hovve soeuer the lord deales vvith vs. Secondly this appeares from the mystery or figure of the vvhole burnt sacrifice.
how soever the lord deals with us Secondly this appears from the mystery or figure of the Whole burned sacrifice.
c-crq av dt n1 vvz p-acp pno12 ord d vvz p-acp dt n1 cc n1 pp-f dt j-jn j-vvn n1.
(19) lesson (DIV2)
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For vvhether it vvere a ramme or a lambe it must be tendered ALL. When Abraham vvas to offer vp Isaac it vvas not a legg, or a limme,
For whether it were a ram or a lamb it must be tendered ALL. When Abraham was to offer up Isaac it was not a leg, or a limb,
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(19) lesson (DIV2)
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an eie, or a hand could serue the turne but ALL.
an eye, or a hand could serve the turn but ALL.
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Thirdly from euangellicall righteousnes vvhich must exceed, & surpasse pharisaicall, or ells vve shall neuer enter into the kingdome of heauen.
Thirdly from euangellicall righteousness which must exceed, & surpass pharisaical, or Else we shall never enter into the Kingdom of heaven.
ord p-acp j n1 r-crq vmb vvi, cc vvi j, cc av pns12 vmb av-x vvi p-acp dt n1 pp-f n1.
(19) lesson (DIV2)
213
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Which righteousnes is seene First in contrition of humility, by forsaking our selues, euen all our selues, by vsing the vvorld as if vve vsed it not,
Which righteousness is seen First in contrition of humility, by forsaking our selves, even all our selves, by using the world as if we used it not,
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euen all the vvorld, & by vntvvyning the cable, euen ALL the cable that so it may goe through the eie of a needle.
even all the world, & by vntvvyning the cable, even ALL the cable that so it may go through the eye of a needle.
av d dt n1, cc p-acp vvg dt n1, av av-d dt n1 cst av pn31 vmb vvi p-acp dt n1 pp-f dt n1.
(19) lesson (DIV2)
213
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Secondly this euangellicall rightiousnes issueth frō faith of assurance that god is able to raise vp children of stones, Secondly this euangellicall rightiousnes issueth from faith of assurance that god is able to raise up children of stones,
ord d j n1 vvz p-acp n1 pp-f n1 cst n1 vbz j pc-acp vvi a-acp n2 pp-f n2,
(19) lesson (DIV2)
213
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& they that haue him for their assuerer are assured by their trust in the lord to stand fast as mount Sion for euer.
& they that have him for their assuerer Are assured by their trust in the lord to stand fast as mount Sion for ever.
cc pns32 cst vhb pno31 p-acp po32 n1 vbr vvn p-acp po32 n1 p-acp dt n1 pc-acp vvi av-j p-acp n1 np1 p-acp av.
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Thirdly this righteousnes produceth invocation in holy deuotion. Thirdly this righteousness Produceth invocation in holy devotion.
ord d n1 vvz n1 p-acp j n1.
(19) lesson (DIV2)
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Not as the church of Laodicea doth in the Reuelation saying I am rich, & vvant nothing, Not as the Church of Laodicea does in the Revelation saying I am rich, & want nothing,
xx c-acp dt n1 pp-f np1 vdz p-acp dt n1 vvg pns11 vbm j, cc n1 pix,
(19) lesson (DIV2)
213
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but as Christ hath taught vs to pray hovv rich soeuer vve are Giue vs our bread for the day.
but as christ hath taught us to pray how rich soever we Are Give us our bred for the day.
cc-acp c-acp np1 vhz vvn pno12 pc-acp vvi c-crq j av pns12 vbr vvb pno12 po12 n1 p-acp dt n1.
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For vvhat is our ALL, if god giue not a blessing to euery peece, & parcell thereof? vpon vvhich premisses vve conclude First by questioning vvhat shall seperate vs from the loue of god? & resolue at at last that nothing shalbe able to doe it hovvsoeuer vve are assalted either vvith things aboue vs, or vvith vs, For what is our ALL, if god give not a blessing to every piece, & parcel thereof? upon which premises we conclude First by questioning what shall separate us from the love of god? & resolve At At last that nothing shall able to do it howsoever we Are assaulted either with things above us, or with us,
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(19) lesson (DIV2)
213
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or beneath vs to vvithdravve vs from it. The reason of this appeares first from an apostollical question.
or beneath us to withdraw us from it. The reason of this appears First from an Apostolical question.
cc p-acp pno12 pc-acp vvi pno12 p-acp pn31. dt n1 pp-f d vvz ord p-acp dt j n1.
(19) lesson (DIV2)
213
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What hast thou that thou hast not receaued? Hast thou gold, & siluer? Haggai tells thee It is none of thine. What hast thou that thou hast not received? Hast thou gold, & silver? Chaggai tells thee It is none of thine.
q-crq vh2 pns21 cst pns21 vh2 xx vvn? vh2 pns21 n1, cc n1? np1 vvz pno21 pn31 vbz pix pp-f png21.
(19) lesson (DIV2)
214
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Hast thou heards of cattle in thousands? the Psalmist vvill tell thee they are the lords? Hast thou had riches,
Hast thou heards of cattle in thousands? the Psalmist will tell thee they Are the Lords? Hast thou had riches,
vh2 pns21 n2 pp-f n2 p-acp crd? dt n1 vmb vvi pno21 pns32 vbr dt n2? vh2 pns21 vhn n2,
(19) lesson (DIV2)
214
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& novve hast not? The preacher vvill tell thee that god is the ocean from vvhence they ebe, & flovve. Secondly from a diabollicall suggestion.
& now hast not? The preacher will tell thee that god is the Ocean from whence they ebe, & flow. Secondly from a diabolical suggestion.
cc av vvb xx? dt n1 vmb vvi pno21 d n1 vbz dt n1 p-acp c-crq pns32 n1, cc vvi. ord p-acp dt j n1.
(19) lesson (DIV2)
214
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For the deuill could say ALL this vvill I giue then vvhen he had nothing to giue.
For the Devil could say ALL this will I give then when he had nothing to give.
p-acp dt n1 vmd vvi av-d d vmb pns11 vvi av c-crq pns31 vhd pix pc-acp vvi.
(19) lesson (DIV2)
214
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But gods children acknovvledge no such donor.
But God's children acknowledge no such donor.
p-acp ng1 n2 vvi dx d n1.
(19) lesson (DIV2)
214
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Neither doe they conceal the author of their vvealth vvith Esau, nor the phisition of their health vvith the nine vnthankfull leapers,
Neither do they conceal the author of their wealth with Esau, nor the Physician of their health with the nine unthankful leapers,
av-dx vdb pns32 vvi dt n1 pp-f po32 n1 p-acp np1, ccx dt n1 pp-f po32 n1 p-acp dt crd j n2,
(19) lesson (DIV2)
214
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nor gase, & gape vpon vvhat they haue as the Israelits did vpon their Manna asking Man-hu vvhat is this? not enquiring vvho gaue it,
nor gaze, & gape upon what they have as the Israelites did upon their Manna asking Manhu what is this? not inquiring who gave it,
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(19) lesson (DIV2)
214
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neither doe they arrogate to themselues part, & deuide stackes vvith god, or challenge the vvhole,
neither do they arrogate to themselves part, & divide stacks with god, or challenge the Whole,
av-dx vdb pns32 vvi p-acp px32 vvi, cc vvi n2 p-acp n1, cc vvi dt j-jn,
(19) lesson (DIV2)
214
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but doe acknovvledge their all to come from the author, & Ocean of ALL, & to it they returne their ALL againe.
but do acknowledge their all to come from the author, & Ocean of ALL, & to it they return their ALL again.
cc-acp vdb vvi po32 d pc-acp vvi p-acp dt n1, cc n1 pp-f av-d, cc p-acp pn31 pns32 vvb po32 av-d av.
(19) lesson (DIV2)
214
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1361
Thirdly this appeareth from the selling of Christ for he vvas sold ALL that he might redeeme ALL his. Suffred in ALL.
Thirdly this appears from the selling of christ for he was sold ALL that he might Redeem ALL his. Suffered in ALL.
ord d vvz p-acp dt vvg pp-f np1 c-acp pns31 vbds vvn av-d cst pns31 vmd vvi av-d png31. vvd p-acp av-d.
(19) lesson (DIV2)
215
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In ALL his body, yea in ALL his humane soule. It vvas ALL heauie euen vnto the death.
In ALL his body, yea in ALL his humane soul. It was ALL heavy even unto the death.
n1 av-d po31 n1, uh p-acp av-d po31 j n1. pn31 vbds av-d j av p-acp dt n1.
(19) lesson (DIV2)
215
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Yea the Iewes sought it in ALL his parts to find it.
Yea the Iewes sought it in ALL his parts to find it.
uh dt np2 vvd pn31 p-acp av-d po31 n2 pc-acp vvi pn31.
(19) lesson (DIV2)
215
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In his braines by the crovvne of thornes, in his bloud, in his hart, thus vvas he made an ALL burnt offering for vs ALL.
In his brains by the crown of thorns, in his blood, in his heart, thus was he made an ALL burned offering for us ALL.
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(19) lesson (DIV2)
215
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Shal not vve render to him then our ALL? Especially when he requires ALL, saying Sonne giue me thy hart vvhich if thou giue, thou giuest ALL for that vvill dravve ALL.
Shall not we render to him then our ALL? Especially when he requires ALL, saying Son give me thy heart which if thou give, thou givest ALL for that will draw ALL.
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(19) lesson (DIV2)
215
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Indeed if Sathā hath tēpted our harts to keepe backe part of the price as he did the harts of Ananias,
Indeed if Sathā hath tempted our hearts to keep back part of the price as he did the hearts of Ananias,
np1 cs np1 vhz vvn po12 n2 pc-acp vvi av n1 pp-f dt n1 c-acp pns31 vdd dt n2 pp-f np1,
(19) lesson (DIV2)
215
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& Sapphire then haue vve noe part nor portiō in this busines.
& Sapphire then have we no part nor portion in this business.
cc n1 av vhb pns12 dx n1 ccx n1 p-acp d n1.
(19) lesson (DIV2)
215
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But gods children doe assuredly knovve that ALL their being ▪ & vvell being euen ALL their best being is in the creator of ALL things.
But God's children do assuredly know that ALL their being ▪ & well being even ALL their best being is in the creator of ALL things.
p-acp ng1 n2 vdb av-vvn vvb cst av-d po32 n1 ▪ cc av vbg av av-d po32 js vbg vbz p-acp dt n1 pp-f av-d n2.
(19) lesson (DIV2)
215
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To vvhom they tender, not part 〈 ◊ 〉 •••butaries, but ALL as votaries to their heauenly master.
To whom they tender, not part 〈 ◊ 〉 •••butaries, but ALL as votaries to their heavenly master.
p-acp ro-crq pns32 vvb, xx n1 〈 sy 〉 n2-jn, cc-acp av-d c-acp n2 p-acp po32 j n1.
(19) lesson (DIV2)
215
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The vse of this is first of Ansvve•• vnto certaine questions that seeme to contradicte this doctrine.
The use of this is First of Ansvve•• unto certain questions that seem to contradict this Doctrine.
dt n1 pp-f d vbz ord pp-f np1 p-acp j n2 cst vvb pc-acp vvi d n1.
(19) lesson (DIV2)
216
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First of the Papists vvho doe magnifie euangellicall coūsells vvherby they say that vve may performe more then god hath commanded vs,
First of the Papists who do magnify euangellicall Counsels whereby they say that we may perform more then god hath commanded us,
ord pp-f dt njp2 r-crq vdb vvi j n2 c-crq pns32 vvb cst pns12 vmb vvi av-dc cs n1 vhz vvn pno12,
(19) lesson (DIV2)
216
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& these they call vovves of perfectiō as voluntary pouerty, perpetuall continencie, & vovved obedience.
& these they call vows of perfection as voluntary poverty, perpetual continency, & vowed Obedience.
cc d pns32 vvb n2 pp-f n1 c-acp j-jn n1, j n1, cc j-vvn n1.
(19) lesson (DIV2)
216
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Therefore they vrge that vvhich our sauiour spake to the young mā sell ALL thou hast, & so forth Mathevve 19.21. I ansvvere that this mandate vvas personall, particular, & of especiall triall.
Therefore they urge that which our Saviour spoke to the young man fell ALL thou hast, & so forth Matthew 19.21. I answer that this mandate was personal, particular, & of especial trial.
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(19) lesson (DIV2)
216
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They obiecte that of Mathevve the 10.9. Possesse neither siluer, nor gold.
They Object that of Matthew the 10.9. Possess neither silver, nor gold.
pns32 n1 d pp-f vvi dt crd. vvb dx n1, ccx n1.
(19) lesson (DIV2)
216
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I ansvvere that this mandate vvas temporall that the vvealth of beleeuers might not deuolue to Gentiles & infidells.
I answer that this mandate was temporal that the wealth of believers might not devolve to Gentiles & Infidels.
pns11 vvi cst d n1 vbds j cst dt n1 pp-f n2 vmd xx vvi p-acp n2-j cc n2.
(19) lesson (DIV2)
216
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Thirdly it is obiected vvhether it be lavvfull for a man to sell ALL, & bring himselfe to pouerty,
Thirdly it is objected whether it be lawful for a man to fell ALL, & bring himself to poverty,
ord pn31 vbz vvn cs pn31 vbb j p-acp dt n1 pc-acp vvi av-d, cc vvi px31 p-acp n1,
(19) lesson (DIV2)
216
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& to giue himselfe to prayer, & fasting? I ansvvere from the vvise man Prouerbs the 5.15. giue vvaters of thy cesterne, but keepe the fountaine for thy selfe.
& to give himself to prayer, & fasting? I answer from the wise man Proverbs the 5.15. give waters of thy cistern, but keep the fountain for thy self.
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But in three cases vve must forsake ALL. First in an extraordnary vocation so did the apostles Mathevve 19.27.
But in three cases we must forsake ALL. First in an extraordnary vocation so did the Apostles Matthew 19.27.
p-acp p-acp crd n2 pns12 vmb vvi av-d. ord p-acp dt n1 n1 av vdd dt n2 vvb crd.
(19) lesson (DIV2)
216
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Secondly in case of the profession of our conscience, & day of tryall Luc. 14.33. Mathevv 19.29.
Secondly in case of the profession of our conscience, & day of trial Luke 14.33. Matthew 19.29.
ord p-acp n1 pp-f dt n1 pp-f po12 n1, cc n1 pp-f n1 np1 crd. np1 crd.
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Thirdly in tyme of persecution, famine & vvarre Psalme •2. Luck. 12. •3. Acts. 3.45.
Thirdly in time of persecution, famine & war Psalm •2. Luck. 12. •3. Acts. 3.45.
ord p-acp n1 pp-f n1, n1 cc n1 n1 n1. n1. crd n1. n2 crd.
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But you vvill say then vve pray you make vs vnderstand vvhat is meāt by the Marchants selling ALL, that vve may doe the like.
But you will say then we pray you make us understand what is meant by the Merchants selling ALL, that we may do the like.
p-acp pn22 vmb vvi cs pns12 vvb pn22 vvb pno12 vvi r-crq vbz vvn p-acp dt n2 vvg av-d, cst pns12 vmb vdi dt av-j.
(19) lesson (DIV2)
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I ansvvere First that all the affirmatiue lavves of CHRIST doe bind vs allvvaies, but not at all tymes, Alvvaies to be vvilling, I answer First that all the affirmative laws of CHRIST do bind us allvvaies, but not At all times, Always to be willing,
pns11 vvi ord cst d dt j n2 pp-f np1 vdb vvi pno12 av, cc-acp xx p-acp d n2, av pc-acp vbi j,
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but not alvvaies to doe it. As for example sell all, & follovve me;
but not always to do it. As for Exampl fell all, & follow me;
cc-acp xx av pc-acp vdi pn31. p-acp p-acp n1 vvi d, cc vvb pno11;
(19) lesson (DIV2)
216
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That is vvith a preparation, of mind to leaue all, & follovve him, & in case aforenamed actually to doe it.
That is with a preparation, of mind to leave all, & follow him, & in case aforenamed actually to do it.
cst vbz p-acp dt n1, pp-f n1 pc-acp vvi d, cc vvb pno31, cc p-acp n1 j av-j pc-acp vdi pn31.
(19) lesson (DIV2)
216
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Againe it is sayd, he that vvill lose his life shall saue it.
Again it is said, he that will loose his life shall save it.
av pn31 vbz vvn, pns31 cst vmb vvi po31 n1 vmb vvi pn31.
(19) lesson (DIV2)
216
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The meaning is not actually to lose it all tymes, but habitually allvvaies to be vvilling to doe it in case of gods dishonor,
The meaning is not actually to loose it all times, but habitually allvvaies to be willing to do it in case of God's dishonour,
dt n1 vbz xx av-j pc-acp vvi pn31 d n2, cc-acp av-j av pc-acp vbi j pc-acp vdi pn31 p-acp n1 pp-f ng1 n1,
(19) lesson (DIV2)
216
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& mayntaining the integritie of faith.
& maintaining the integrity of faith.
cc vvg dt n1 pp-f n1.
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216
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Thirdly it is sayd if any man commeth to me, & hateth not father, & mother,
Thirdly it is said if any man comes to me, & hates not father, & mother,
ord pn31 vbz vvn cs d n1 vvz p-acp pno11, cc vvz xx n1, cc n1,
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217
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& his ovvne life is not vvorthy to be my disciple. The meaning is not actually to hate, but habitually to be vvilling in a sober,
& his own life is not worthy to be my disciple. The meaning is not actually to hate, but habitually to be willing in a Sobrium,
cc po31 d n1 vbz xx j pc-acp vbi po11 n1. dt n1 vbz xx av-j pc-acp vvi, cc-acp av-j pc-acp vbi j p-acp dt j,
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& disposed moderation of mind to forsake the loue of father, & mother, yea of a mans ovvne life in case that they stand against the glory of god,
& disposed moderation of mind to forsake the love of father, & mother, yea of a men own life in case that they stand against the glory of god,
cc j-vvn n1 pp-f n1 pc-acp vvi dt n1 pp-f n1, cc n1, uh pp-f dt ng1 d n1 p-acp n1 cst pns32 vvb p-acp dt n1 pp-f n1,
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& the good of his church. The second vse is of direction against begging, and ignorant friers.
& the good of his Church. The second use is of direction against begging, and ignorant Friars.
cc dt j pp-f po31 n1. dt ord n1 vbz pp-f n1 p-acp vvg, cc j n2.
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For it is more blessed to giue then to receaue.
For it is more blessed to give then to receive.
p-acp pn31 vbz av-dc vvn pc-acp vvi av pc-acp vvi.
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218
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Which of those begging spirits may be cōpared in their voluntary pouerty vvith rich Abraham for faith, vvith rich Job for patience, vvith rich Ioseph for chastity.
Which of those begging spirits may be compared in their voluntary poverty with rich Abraham for faith, with rich Job for patience, with rich Ioseph for chastity.
r-crq pp-f d j-vvg n2 vmb vbi vvn p-acp po32 j-jn n1 p-acp j np1 p-acp n1, p-acp j n1 p-acp n1, p-acp j np1 p-acp n1.
(19) lesson (DIV2)
218
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1394
Take direction therefore to be thankfull for vvhat vve haue, & to studie to be rich to god in faith, loue,
Take direction Therefore to be thankful for what we have, & to study to be rich to god in faith, love,
vvb n1 av pc-acp vbi j p-acp r-crq pns12 vhb, cc pc-acp vvi pc-acp vbi j p-acp n1 p-acp n1, n1,
(19) lesson (DIV2)
218
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1395
& good vvorkes so if vve haue neither gold, nor siluer, yet hauing nothing vve shall possesse all things.
& good works so if we have neither gold, nor silver, yet having nothing we shall possess all things.
cc j n2 av cs pns12 vhb dx n1, ccx n1, av vhg pix pns12 vmb vvi d n2.
(19) lesson (DIV2)
218
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1396
The third vse is of Expostulation vvherin vve may reason the case vvith the sonns of men. The third use is of Expostulation wherein we may reason the case with the Sons of men.
dt ord n1 vbz pp-f n1 c-crq pns12 vmb vvi dt n1 p-acp dt n2 pp-f n2.
(19) lesson (DIV2)
219
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1397
First vvith the coueteous vvho vvould haue all, although he haue the deuill, & hell, & all into the bargaine.
First with the covetous who would have all, although he have the Devil, & hell, & all into the bargain.
ord p-acp dt j r-crq vmd vhi d, cs pns31 vhb dt n1, cc n1, cc d p-acp dt n1.
(19) lesson (DIV2)
219
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1398
Is not he the greatest Idolater in the vvorld? Iniurious to the vvhole trinity. For mony is his maker. He speakes so.
Is not he the greatest Idolater in the world? Injurious to the Whole trinity. For money is his maker. He speaks so.
vbz xx pns31 dt js n1 p-acp dt n1? j p-acp dt j-jn n1. p-acp n1 vbz po31 n1. pns31 vvz av.
(19) lesson (DIV2)
219
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1399
If I may attayne to such a sume I am made, he makes it his redeemer to rid him of trouble, his sanctifier for if he haue goods enough he thinkes he is good enough.
If I may attain to such a fume I am made, he makes it his redeemer to rid him of trouble, his sanctifier for if he have goods enough he thinks he is good enough.
cs pns11 vmb vvi p-acp d dt n1 pns11 vbm vvn, pns31 vvz pn31 po31 n1 pc-acp vvi pno31 pp-f n1, po31 n1 c-acp cs pns31 vhb n2-j av-d pns31 vvz pns31 vbz j av-d.
(19) lesson (DIV2)
219
Image 51
1400
He is also iniurious to man.
He is also injurious to man.
pns31 vbz av j p-acp n1.
(19) lesson (DIV2)
219
Image 51
1401
To his superiors for he sleights them, to his equalls for he scornes them, to his inferiors for he tramples vpon them.
To his superiors for he sleights them, to his equals for he scorns them, to his inferiors for he tramples upon them.
p-acp po31 n2-jn c-acp pns31 n2 pno32, p-acp po31 n2-jn c-acp pns31 vvz pno32, p-acp po31 n2-jn c-acp pns31 vvz p-acp pno32.
(19) lesson (DIV2)
219
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1402
Iniurious to himselfe in his naturall life not affording himselfe dyet, & apparrell beseeming his place,
Injurious to himself in his natural life not affording himself diet, & apparel beseeming his place,
j p-acp px31 p-acp po31 j n1 xx vvg px31 n1, cc n1 vvg po31 n1,
(19) lesson (DIV2)
219
Image 51
1403
nor sleepe, & recreation meete for his person. Iniurious to himselfe in his ciuell life, beloued hartely of none, truly hated of all,
nor sleep, & recreation meet for his person. Injurious to himself in his civil life, Beloved heartily of none, truly hated of all,
ccx n1, cc n1 vvi p-acp po31 n1. j p-acp px31 p-acp po31 j n1, vvn av-j pp-f pi, av-j vvn pp-f d,
(19) lesson (DIV2)
219
Image 51
1404
& most of all iniurious to himselfe in his spirituall life neuer attayning to the knovveledge of a true iustifying faith,
& most of all injurious to himself in his spiritual life never attaining to the knowledge of a true justifying faith,
cc ds pp-f d j p-acp px31 p-acp po31 j n1 av-x vvg p-acp dt n1 pp-f dt j vvg n1,
(19) lesson (DIV2)
219
Image 51
1405
& the comfort of the full resolution thereof.
& the Comfort of the full resolution thereof.
cc dt n1 pp-f dt j n1 av.
(19) lesson (DIV2)
219
Image 51
1406
In a vvord he is like vnto a hogge, & a medler neuer good till he is dead, & rotten,
In a word he is like unto a hog, & a meddler never good till he is dead, & rotten,
p-acp dt n1 pns31 vbz av-j p-acp dt n1, cc dt n1 av j c-acp pns31 vbz j, cc j-vvn,
(19) lesson (DIV2)
219
Image 51
1407
nor vntill the vvormes haue his carcase, & an vnthrifte haue his capcase.
nor until the worms have his carcase, & an unthrift have his capcase.
ccx p-acp dt n2 vhb po31 n1, cc dt n1 vhb po31 n1.
(19) lesson (DIV2)
219
Image 51
1408
And as he vvas unsatiable to haue the deuill, & all, so shall he meete vvith tvvo vnsatiable things as himselfe, the graue, & hell.
And as he was unsatiable to have the Devil, & all, so shall he meet with tvvo unsatiable things as himself, the graven, & hell.
cc c-acp pns31 vbds j pc-acp vhi dt n1, cc d, av vmb pns31 vvi p-acp crd j n2 c-acp px31, dt j, cc n1.
(19) lesson (DIV2)
219
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1409
If I should reason the case vvith the prodigall that spends all in excesse of royott both in drunkennesse,
If I should reason the case with the prodigal that spends all in excess of royott both in Drunkenness,
cs pns11 vmd vvi dt n1 p-acp dt j-jn cst vvz d p-acp n1 pp-f n1 av-d p-acp n1,
(19) lesson (DIV2)
220
Image 51
1410
& leavvdnes vvhat could he ansvvere? Heretofore the proverbe vvas he is as drunke as a begger,
& leavvdnes what could he answer? Heretofore the proverb was he is as drunk as a beggar,
cc n1 r-crq vmd pns31 vvi? av dt n1 vbds pns31 vbz a-acp j c-acp dt n1,
(19) lesson (DIV2)
220
Image 51
1411
but novve the gallants, & gentery take it vp.
but now the gallants, & Gentery take it up.
cc-acp av dt n2-jn, cc j vvb pn31 a-acp.
(19) lesson (DIV2)
220
Image 51
1412
Heretofore boyes vvould cry out at them in the streets as at some monster, but novve it is cause of boasting.
Heretofore boys would cry out At them in the streets as At Some monster, but now it is cause of boasting.
av n2 vmd vvi av p-acp pno32 p-acp dt n2 a-acp p-acp d n1, cc-acp av pn31 vbz n1 pp-f vvg.
(19) lesson (DIV2)
220
Image 51
1413
Heretofore they vsed to bovve their knees in prayer, but novve to drinke healths till they are out of health.
Heretofore they used to bow their knees in prayer, but now to drink healths till they Are out of health.
av pns32 vvd p-acp n1 po32 n2 p-acp n1, cc-acp av pc-acp vvi n2 c-acp pns32 vbr av pp-f n1.
(19) lesson (DIV2)
220
Image 51
1414
In leaudnes also he hath spent his all, vpon his vvhore, or harlott.
In leaudnes also he hath spent his all, upon his whore, or harlot.
p-acp n1 av pns31 vhz vvn po31 d, p-acp po31 n1, cc n1.
(19) lesson (DIV2)
220
Image 51
1415
All his body full of rottennes, All his vvealth exhausted, & he himselfe brought to a crust of bread.
All his body full of rottenness, All his wealth exhausted, & he himself brought to a crust of bred.
av-d po31 n1 j pp-f n1, d po31 n1 vvn, cc pns31 px31 vvn p-acp dt n1 pp-f n1.
(19) lesson (DIV2)
220
Image 51
1416
All the povvers of his soule corrupted, his strenght vveakned, his eiesight dimmed, his voice harsh,
All the Powers of his soul corrupted, his strength weakened, his eyesight dimmed, his voice harsh,
av-d dt n2 pp-f po31 n1 vvn, po31 n1 vvn, po31 n1 vvn, po31 n1 j,
(19) lesson (DIV2)
220
Image 51
1417
& pox, & penury his coate of armes.
& pox, & penury his coat of arms.
cc n1, cc n1 po31 n1 pp-f n2.
(19) lesson (DIV2)
220
Image 51
1418
In a vvord he becomes a vvitch to all his vvitt, a theefe to all his vvealth,
In a word he becomes a witch to all his wit, a thief to all his wealth,
p-acp dt n1 pns31 vvz dt n1 p-acp d po31 n1, dt n1 p-acp d po31 n1,
(19) lesson (DIV2)
220
Image 51
1419
& a deuill to his vvhole man. The last vse is of Motion God forgiueth vs all our sinnes.
& a Devil to his Whole man. The last use is of Motion God forgives us all our Sins.
cc dt n1 p-acp po31 j-jn n1. dt ord n1 vbz pp-f n1 np1 vvz pno12 d po12 n2.
(19) lesson (DIV2)
220
Image 51
1420
If he should reserue our sinne, & impute it vnto vs in vvhat vvofull estate vvere vve? shall vve serue him by halfes? shall vve not giue him all? If a man vvould giue all the substance of his house for loue it vvould vtterly be contemned saith the Spouse in the Canticles, & vvithout doubt if vve loue god vvith all our hart vve vvill deny him nothing of all.
If he should reserve our sin, & impute it unto us in what woeful estate were we? shall we serve him by halves? shall we not give him all? If a man would give all the substance of his house for love it would utterly be contemned Says the Spouse in the Canticles, & without doubt if we love god with all our heart we will deny him nothing of all.
cs pns31 vmd vvi po12 n1, cc vvb pn31 p-acp pno12 p-acp r-crq j n1 vbdr pns12? vmb pns12 vvi pno31 p-acp n2-jn? vmb pns12 xx vvi pno31 d? cs dt n1 vmd vvi d dt n1 pp-f po31 n1 p-acp n1 pn31 vmd av-j vbi vvn vvz dt n1 p-acp dt n2, cc p-acp n1 cs pns12 vvb n1 p-acp d po12 n1 pns12 vmb vvi pno31 pix pp-f d.
(19) lesson (DIV2)
221
Image 51
1421
Paule tells vs that vve are all concluded vnder sinne, for vve haue all of vs sinned Let vs therefore make our peace vvith our all, that vve may obtayne all,
Paul tells us that we Are all concluded under sin, for we have all of us sinned Let us Therefore make our peace with our all, that we may obtain all,
np1 vvz pno12 cst pns12 vbr d vvn p-acp n1, c-acp pns12 vhb d pp-f pno12 vvn vvi pno12 av vvi po12 n1 p-acp po12 d, cst pns12 vmb vvi d,
(19) lesson (DIV2)
221
Image 51
1422
then haue vve made the best bargaine that euer vve made in the vvorld.
then have we made the best bargain that ever we made in the world.
av vhb pns12 vvd dt js n1 cst av pns12 vvd p-acp dt n1.
(19) lesson (DIV2)
221
Image 51
1423
For then vve shall be deliuered vp in the kingdome by CHRIST to god the father that he may be all in all vvhich god grant vnto vs all AMEN.
For then we shall be Delivered up in the Kingdom by CHRIST to god the father that he may be all in all which god grant unto us all AMEN.
p-acp av pns12 vmb vbi vvn a-acp p-acp dt n1 p-acp np1 p-acp n1 dt n1 cst pns31 vmb vbi d p-acp d r-crq n1 vvb p-acp pno12 d uh-n.
(19) lesson (DIV2)
221
Image 51
1424
Novve are vve come vnto the last vvhich is this Marchants purchase.
Now Are we come unto the last which is this Merchants purchase.
av vbr pns12 vvn p-acp dt ord r-crq vbz d ng1 n1.
(19) lesson (DIV2)
222
Image 51
1425
Blessed vvas his deligence, choise, constancie, skill, readines, contempt of the vvorld, & full persvvasion to obtaine so great a purchase for the text sayth he bought it The learning vvhereof is this.
Blessed was his deligence, choice, constancy, skill, readiness, contempt of the world, & full persuasion to obtain so great a purchase for the text say he bought it The learning whereof is this.
np1 vbds po31 n1, n1, n1, n1, n1, n1 pp-f dt n1, cc j n1 pc-acp vvi av j dt n1 p-acp dt n1 vvz pns31 vvd pn31 dt n1 c-crq vbz d.
(19) lesson (DIV2)
222
Image 51
1426
The fiftenth lesson.
The Fifteenth Lesson.
dt ord n1.
(20) lesson (DIV2)
222
Image 51
1427
That it is the greatest purchase of the world so to buy, & sell in the vvorld that vve may purchase at the last the inheritance of the other vvorld.
That it is the greatest purchase of the world so to buy, & fell in the world that we may purchase At the last the inheritance of the other world.
cst pn31 vbz dt js n1 pp-f dt n1 av pc-acp vvi, cc vvi p-acp dt n1 cst pns12 vmb vvi p-acp dt ord dt n1 pp-f dt j-jn n1.
(20) lesson (DIV2)
223
Image 51
1428
The truth of this appeareth First by Christs question, For vvhat is a man profited, The truth of this appears First by Christ question, For what is a man profited,
dt n1 pp-f d vvz ord p-acp npg1 n1, p-acp r-crq vbz dt n1 vvn,
(20) lesson (DIV2)
224
Image 51
1429
if he should purchase the vvhole vvorld, & lose his ovvne soule? Or vvhat shall a man giue in exchange for his soule? This question poseth all vvorldlie purchasers, all subtile exchangers.
if he should purchase the Whole world, & loose his own soul? Or what shall a man give in exchange for his soul? This question poseth all worldly purchasers, all subtle exchangers.
cs pns31 vmd vvi dt j-jn n1, cc vvi po31 d n1? cc q-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? d n1 vvz d j n2, d j n2.
(20) lesson (DIV2)
224
Image 51
1430
Secondly this appeareth by parable vvhat did all those recusāts gaine which vvould not come vnto the supper, vvhereunto they vvere so kindly invited? One had purchased a farme another bought fiue yoke of oxen,
Secondly this appears by parable what did all those recusants gain which would not come unto the supper, whereunto they were so kindly invited? One had purchased a farm Another bought fiue yoke of oxen,
ord d vvz p-acp n1 r-crq vdd d d n2 vvi r-crq vmd xx vvi p-acp dt n1, c-crq pns32 vbdr av av-j vvn? pi vhd vvn dt n1 j-jn vvn crd n1 pp-f n2,
(20) lesson (DIV2)
224
Image 51
1431
euen this they gained that they should not tast of that heauenly supper. Thirdly it is plaine by apostolicall exposition of that supper.
even this they gained that they should not taste of that heavenly supper. Thirdly it is plain by apostolical exposition of that supper.
av d pns32 vvd cst pns32 vmd xx vvi pp-f cst j n1. ord pn31 vbz j p-acp j n1 pp-f d n1.
(20) lesson (DIV2)
224
Image 51
1432
But this I say brethren, the tyme is short.
But this I say brothers, the time is short.
p-acp d pns11 vvb n2, dt n1 vbz j.
(20) lesson (DIV2)
224
Image 51
1433
It remayneth, that both they that haue vviues, be as though they had none, & they that vveepe, as though they vvept not.
It remaineth, that both they that have wives, be as though they had none, & they that weep, as though they wept not.
pn31 vvz, cst d pns32 cst vhb n2, vbb c-acp cs pns32 vhd pix, cc pns32 cst vvi, c-acp cs pns32 vvd xx.
(20) lesson (DIV2)
224
Image 51
1434
And they that reioyce as though they reioyced not, & they that buy, as though they possessed not,
And they that rejoice as though they rejoiced not, & they that buy, as though they possessed not,
cc pns32 cst vvb c-acp cs pns32 vvd xx, cc pns32 cst vvb, c-acp cs pns32 vvd xx,
(20) lesson (DIV2)
224
Image 51
1435
& they that vse this vvorld as not abusing it, for the fashion of this vvorld passeth avvay.
& they that use this world as not abusing it, for the fashion of this world passes away.
cc pns32 cst vvb d n1 c-acp xx vvg pn31, p-acp dt n1 pp-f d n1 vvz av.
(20) lesson (DIV2)
224
Image 51
1436
In the seond place it appeareth by the rules of buying, & selling. First vvho sees not his ovvne vvant, & therefore vve buy.
In the seond place it appears by the rules of buying, & selling. First who sees not his own want, & Therefore we buy.
p-acp dt j n1 pn31 vvz p-acp dt n2 pp-f vvg, cc vvg. np1 r-crq vvz xx po31 d n1, cc av pns12 vvb.
(20) lesson (DIV2)
225
Image 51
1437
We all vvant the grace of god, & vvho vvould not buy it, if he sold all. We all want the grace of god, & who would not buy it, if he sold all.
pns12 d n1 dt n1 pp-f n1, cc r-crq vmd xx vvi pn31, cs pns31 vvd d.
(20) lesson (DIV2)
225
Image 51
1438
Secondly buyers desire to haue vvhat they vvant for their mony. But this purchase is offered vvithout mony, or monies vvorth.
Secondly buyers desire to have what they want for their money. But this purchase is offered without money, or moneys worth.
ord n2 vvb pc-acp vhi q-crq pns32 n1 p-acp po32 n1. p-acp d n1 vbz vvn p-acp n1, cc n2 j.
(20) lesson (DIV2)
225
Image 51
1439
Thirdly they buy for a great price vvhat they vvould haue yea vve must account all things as doung to vvinne Christ.
Thirdly they buy for a great price what they would have yea we must account all things as dung to win christ.
ord pns32 vvi p-acp dt j n1 r-crq pns32 vmd vhi uh pns12 vmb vvi d n2 c-acp n1 pc-acp vvi np1.
(20) lesson (DIV2)
225
Image 51
1440
Fourthly buying, & selling is by exchange.
Fourthly buying, & selling is by exchange.
ord vvg, cc vvg vbz p-acp n1.
(20) lesson (DIV2)
225
Image 51
1441
Properly in this, there is noe exchange as is shevved before out of Esay. 55. & 1. And Simon Magus vvas rebuked, that thought the grace of god vvas to be bought vvith mony.
Properly in this, there is no exchange as is showed before out of Isaiah. 55. & 1. And Simon Magus was rebuked, that Thought the grace of god was to be bought with money.
av-j p-acp d, pc-acp vbz dx n1 c-acp vbz vvn a-acp av pp-f np1. crd cc crd cc np1 np1 vbds vvn, cst vvd dt n1 pp-f n1 vbds pc-acp vbi vvn p-acp n1.
(20) lesson (DIV2)
225
Image 51
1442
Was it not a blessed exchange for vs, vvhen the ramme vvas taken for Isaac, that is vvhen he that knevve noe sinne, vvas made sinne for vs that vve might be the righteousnes of god in him? vvhich caused Martin Luther oftimes to say in his prayers O god thou art my sinne, & I am thy righteousnes.
Was it not a blessed exchange for us, when the ram was taken for Isaac, that is when he that knew no sin, was made sin for us that we might be the righteousness of god in him? which caused Martin Luther Oftimes to say in his Prayers Oh god thou art my sin, & I am thy righteousness.
vbds pn31 xx dt j-vvn n1 p-acp pno12, c-crq dt n1 vbds vvn p-acp np1, cst vbz c-crq pns31 cst vvd dx n1, vbds vvn n1 p-acp pno12 cst pns12 vmd vbi dt n1 pp-f n1 p-acp pno31? r-crq vvd np1 np1 av pc-acp vvi p-acp po31 n2 uh n1 pns21 vb2r po11 n1, cc pns11 vbm po21 n1.
(20) lesson (DIV2)
225
Image 51
1443
If you shall aske of me hovve this exchange is made. I ansvvere in a vvord.
If you shall ask of me how this exchange is made. I answer in a word.
cs pn22 vmb vvi pp-f pno11 c-crq d n1 vbz vvn. pns11 vvi p-acp dt n1.
(20) lesson (DIV2)
225
Image 51
1444
By faith, & the friuts thereof, prayer, & good vvorkes.
By faith, & the friuts thereof, prayer, & good works.
p-acp n1, cc dt n2 av, n1, cc j n2.
(20) lesson (DIV2)
225
Image 51
1445
For albeit vve haue nothing of our selues to giue, yet it hath pleased god to giue himself in his sonne for vs. By vvhich free,
For albeit we have nothing of our selves to give, yet it hath pleased god to give himself in his son for us By which free,
p-acp cs pns12 vhb pix pp-f po12 n2 pc-acp vvi, av pn31 vhz vvn n1 pc-acp vvi px31 p-acp po31 n1 p-acp pno12 p-acp r-crq j,
(20) lesson (DIV2)
225
Image 51
1446
& voluntary gift vve purchase pure gold that enricheth vs royall robes that cover our nakednesse,
& voluntary gift we purchase pure gold that enricheth us royal robes that cover our nakedness,
cc j-jn n1 pns12 vvb j n1 cst vvz pno12 j n2 cst vvb po12 n1,
(20) lesson (DIV2)
225
Image 51
1447
& pretious eie salue that maketh vs see.
& precious eye salve that makes us see.
cc j n1 vvi cst vvz pno12 vvi.
(20) lesson (DIV2)
225
Image 51
1448
The gold is our faith vvhich is much more pretious then gold that perisheth, both in brightnes, price,
The gold is our faith which is much more precious then gold that Perishes, both in brightness, price,
dt n1 vbz po12 n1 r-crq vbz d dc j cs n1 cst vvz, av-d p-acp n1, n1,
(20) lesson (DIV2)
225
Image 51
1449
& profitt, as S. Peter speaketh? The garments vvhere vvith vve are couered, are the rich robes of our sanctification.
& profit, as S. Peter speaks? The garments where with we Are covered, Are the rich robes of our sanctification.
cc n1, c-acp n1 np1 vvz? dt n2 c-crq p-acp pns12 vbr vvn, vbr dt j n2 pp-f po12 n1.
(20) lesson (DIV2)
225
Image 51
1450
For as many of vs as haue bine baptized haue put on Christ. For as many of us as have bine baptised have put on christ.
c-acp c-acp d pp-f pno12 c-acp vhb vbn vvn vhb vvn p-acp np1.
(20) lesson (DIV2)
225
Image 51
1451
Yea all the elect of god haue put on the tender bovvells of mercie, kindnes, humblenes of mind, meekenes, long suffering.
Yea all the elect of god have put on the tender bowels of mercy, kindness, humbleness of mind, meekness, long suffering.
uh d dt j-vvn pp-f n1 vhb vvn p-acp dt j n2 pp-f n1, n1, n1 pp-f n1, n1, av-j vvg.
(20) lesson (DIV2)
225
Image 51
1452
For if we are not thus clothed vvith the robes of grace, our filthines vvill appeare to god, and vve shall become abhominable. For if we Are not thus clothed with the robes of grace, our filthiness will appear to god, and we shall become abominable.
c-acp cs pns12 vbr xx av vvn p-acp dt n2 pp-f n1, po12 n1 vmb vvi p-acp n1, cc pns12 vmb vvi j.
(20) lesson (DIV2)
225
Image 51
1453
The eie salue vvherby vve see vvhat is it but the illumination of gods spirit vvherby vve see vvith Stephen heauen opened, Heare vvith Paule things that cannot be vttered by vvords,
The eye salve whereby we see what is it but the illumination of God's Spirit whereby we see with Stephen heaven opened, Hear with Paul things that cannot be uttered by words,
dt n1 n1 c-crq pns12 vvb r-crq vbz pn31 p-acp dt n1 pp-f ng1 n1 c-crq pns12 vvb p-acp np1 n1 vvd, vvb p-acp np1 n2 cst vmbx vbi vvn p-acp n2,
(20) lesson (DIV2)
225
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1454
& at the last enioy eternall rest vvith Lazarus in Abraham bosome. The reason of this appeares from Solomons Counsell.
& At the last enjoy Eternal rest with Lazarus in Abraham bosom. The reason of this appears from Solomons Counsel.
cc p-acp dt ord vvi j n1 p-acp np1 p-acp np1 n1. dt n1 pp-f d vvz p-acp np1 n1.
(20) lesson (DIV2)
225
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1455
Buy the truth, & sell it not, also vvisdome & instruction. & vnderstanding. Buy the truth, & fell it not, also Wisdom & instruction. & understanding.
vvb dt n1, cc vvi pn31 xx, av n1 cc n1. cc vvg.
(20) lesson (DIV2)
225
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1456
Secondly from the counsell of an angell I counsell thee to buy of me gold tried in the fire, that thou maiest be rich,
Secondly from the counsel of an angel I counsel thee to buy of me gold tried in the fire, that thou Mayest be rich,
ord p-acp dt n1 pp-f dt n1 pns11 vvb pno21 pc-acp vvi pp-f pno11 n1 vvn p-acp dt n1, cst pns21 vm2 vbi j,
(20) lesson (DIV2)
225
Image 51
1457
& vvhite rayment that thou maiest be clothed, & that the shame of thy nakednes doe not appeare,
& white raiment that thou Mayest be clothed, & that the shame of thy nakedness do not appear,
cc j-jn n1 cst pns21 vm2 vbi vvn, cc cst dt n1 pp-f po21 n1 vdb xx vvi,
(20) lesson (DIV2)
225
Image 51
1458
& anoynt thine eies vvith eies salue, that thou maiest see. Marke vvhat is sayd, he counselleth you, & that you may not distrust this counsell.
& anoint thine eyes with eyes salve, that thou Mayest see. Mark what is said, he counselleth you, & that you may not distrust this counsel.
cc vvi po21 n2 p-acp n2 vvi, cst pns21 vm2 vvi. n1 q-crq vbz vvn, pns31 vvz pn22, cc cst pn22 vmb xx vvi d n1.
(20) lesson (DIV2)
225
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1459
The prophet Esay tells you he is the vvonderfull counseller. Thirdly from the obseruation of all the godly in all the ages of the vvorld. The Prophet Isaiah tells you he is the wonderful Counsellor. Thirdly from the observation of all the godly in all the ages of the world.
dt n1 np1 vvz pn22 pns31 vbz dt j n1. ord p-acp dt n1 pp-f d dt j p-acp d dt n2 pp-f dt n1.
(20) lesson (DIV2)
225
Image 51
1460
Some haue stolne this purchase by doing good deeds secretly, & are revvarded openly. Some haue taken it by violence.
some have stolen this purchase by doing good Deeds secretly, & Are rewarded openly. some have taken it by violence.
d vhb vvn d n1 p-acp vdg j n2 av-jn, cc vbr vvn av-j. d vhb vvn pn31 p-acp n1.
(20) lesson (DIV2)
225
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1461
For the kingdome of heauen suffereth violence by such as are importunate vvith god day, and night for it.
For the Kingdom of heaven suffers violence by such as Are importunate with god day, and night for it.
p-acp dt n1 pp-f n1 vvz n1 p-acp d c-acp vbr j p-acp n1 n1, cc n1 p-acp pn31.
(20) lesson (DIV2)
225
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1462
Others barter for it by leauing frends, fauors, all to haue this purchase.
Others barter for it by leaving Friends, favors, all to have this purchase.
ng2-jn vvb p-acp pn31 p-acp vvg n2, n2, av-d pc-acp vhi d n1.
(20) lesson (DIV2)
225
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1463
Let all the great men of the vvorld that thinke of nothing els, but of their purchasing rents,
Let all the great men of the world that think of nothing Else, but of their purchasing rends,
vvb d dt j n2 pp-f dt n1 cst vvb pp-f pix av, cc-acp pp-f po32 vvg n2,
(20) lesson (DIV2)
225
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1464
and reuennevvs tell me vvhat purchase can be compared to this The light vvhereof the vvord hath shevved them,
and reuennevvs tell me what purchase can be compared to this The Light whereof the word hath showed them,
cc n1 vvb pno11 r-crq n1 vmb vbi vvn p-acp d dt n1 c-crq dt n1 vhz vvn pno32,
(20) lesson (DIV2)
225
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1465
& the right vvhereof reason hath directed them in. The first practice of this is of estimation.
& the right whereof reason hath directed them in. The First practice of this is of estimation.
cc dt j-jn c-crq n1 vhz vvn pno32 p-acp. dt ord n1 pp-f d vbz pp-f n1.
(20) lesson (DIV2)
225
Image 51
1466
For vvherein is any purchase in the vvorld to be esteemed as this, or compared vvith this? Either in respecte of continuance, or the vvorth.
For wherein is any purchase in the world to be esteemed as this, or compared with this? Either in respect of Continuance, or the worth.
p-acp c-crq vbz d n1 p-acp dt n1 pc-acp vbi vvn p-acp d, cc vvn p-acp d? av-d p-acp n1 pp-f n1, cc dt j.
(20) lesson (DIV2)
226
Image 51
1467
The continuance of this purchase is not only for our life time, but ēdures till our death, yea & after our death.
The Continuance of this purchase is not only for our life time, but endures till our death, yea & After our death.
dt n1 pp-f d n1 vbz xx av-j p-acp po12 n1 n1, cc-acp vvz p-acp po12 n1, uh cc p-acp po12 n1.
(20) lesson (DIV2)
226
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1468
What purchase then is like this vvhich brings to the penitent pardon, for sinns past, presēt,
What purchase then is like this which brings to the penitent pardon, for Sins past, present,
q-crq n1 av vbz av-j d r-crq vvz p-acp dt j-jn n1, c-acp n2 j, j,
(20) lesson (DIV2)
226
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1469
& to come, vvhich clotheth vs vvith the obediēce of Christ in the fullfilling of the lavve, which dignifieth vs vvith the titles of the sonnes of god,
& to come, which clotheth us with the Obedience of christ in the fulfilling of the law, which dignifieth us with the titles of the Sons of god,
cc pc-acp vvi, r-crq vvz pno12 p-acp dt n1 pp-f np1 p-acp dt j-vvg pp-f dt n1, r-crq vvz pno12 p-acp dt n2 pp-f dt n2 pp-f n1,
(20) lesson (DIV2)
226
Image 51
1470
& the brothers of Christ Iesus, vvhich gardeth vs vvith protection of angels, & turneth all our crosses,
& the Brother's of christ Iesus, which gardeth us with protection of Angels, & turns all our Crosses,
cc dt n2 pp-f np1 np1, r-crq vvz pno12 p-acp n1 pp-f n2, cc vvz d po12 n2,
(20) lesson (DIV2)
226
Image 51
1471
& curses into blessings, giues vs his spirit to be our life, makes our prayers incense in the nostrills of god, makes his ovvne flesh vvhich he took of vs to be a pavvne for vs in heauen.
& curses into blessings, gives us his Spirit to be our life, makes our Prayers incense in the nostrils of god, makes his own Flesh which he took of us to be a pawn for us in heaven.
cc n2 p-acp n2, vvz pno12 po31 n1 pc-acp vbi po12 n1, vvz po12 n2 vvi p-acp dt n2 pp-f n1, vvz po31 d n1 r-crq pns31 vvd pp-f pno12 pc-acp vbi dt n1 p-acp pno12 p-acp n1.
(20) lesson (DIV2)
226
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1472
Tell me o you purchasers of the earth vvhat royalties of any earthly purchase can be compared to these? But this is not all It continues in death.
Tell me oh you purchasers of the earth what royalties of any earthly purchase can be compared to these? But this is not all It continues in death.
vvb pno11 uh pn22 n2 pp-f dt n1 r-crq n2 pp-f d j n1 vmb vbi vvn p-acp d? p-acp d vbz xx d pn31 vvz p-acp n1.
(20) lesson (DIV2)
226
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1473
For death is noe death to such a purchase, but by a blessed exchange is made the vvay to heauen,
For death is no death to such a purchase, but by a blessed exchange is made the Way to heaven,
p-acp n1 vbz dx n1 p-acp d dt n1, cc-acp p-acp dt j-vvn n1 vbz vvn dt n1 p-acp n1,
(20) lesson (DIV2)
226
Image 51
1474
yea, & after death it continueth for by this purchase our bodies arise againe to life, & vve haue a royalty to iudge the vvorld,
yea, & After death it Continueth for by this purchase our bodies arise again to life, & we have a royalty to judge the world,
uh, cc p-acp n1 pn31 vvz p-acp p-acp d n1 po12 n2 vvb av p-acp n1, cc pns12 vhb dt n1 pc-acp vvi dt n1,
(20) lesson (DIV2)
226
Image 51
1475
yea the euill angells, & at the last to fitt together in heauenly places vvith Christ Iesus. The vvord of it incomparable.
yea the evil Angels, & At the last to fit together in heavenly places with christ Iesus. The word of it incomparable.
uh dt j-jn n2, cc p-acp dt ord p-acp j av p-acp j n2 p-acp np1 np1. dt n1 pp-f pn31 j.
(20) lesson (DIV2)
226
Image 51
1476
For no lesse then all Christ is our purchase, & that also according to both natures.
For no less then all christ is our purchase, & that also according to both nature's.
p-acp dx dc cs d np1 vbz po12 n1, cc cst av vvg p-acp d n2.
(20) lesson (DIV2)
226
Image 51
1477
It is a fearefull thing vve knovve to fall into the hands of the liuing god,
It is a fearful thing we know to fallen into the hands of the living god,
pn31 vbz dt j n1 pns12 vvb pc-acp vvi p-acp dt n2 pp-f dt j-vvg n1,
(20) lesson (DIV2)
226
Image 51
1478
but novve to fall into the hand of a god that died for vs. It is comfort vnspeakeble.
but now to fallen into the hand of a god that died for us It is Comfort vnspeakeble.
cc-acp av pc-acp vvi p-acp dt n1 pp-f dt n1 cst vvd p-acp pno12 pn31 vbz n1 j.
(20) lesson (DIV2)
226
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1479
Behold nowe thē vvith the eies of your pretious faith your Christ in his humilitatiō redeeming you frō hell,
Behold now them with the eyes of your precious faith your christ in his Humiliation redeeming you from hell,
vvb av pno32 p-acp dt n2 pp-f po22 j n1 po22 np1 p-acp po31 n1 vvg pn22 p-acp n1,
(20) lesson (DIV2)
226
Image 51
1480
& the povvers of darknes, & by his exaltatiō hath put you in possessiō of the kingdome of heauē by liuery,
& the Powers of darkness, & by his exaltation hath put you in possession of the Kingdom of heaven by livery,
cc dt n2 pp-f n1, cc p-acp po31 n1 vhz vvn pn22 p-acp n1 pp-f dt n1 pp-f n1 p-acp n1,
(20) lesson (DIV2)
226
Image 51
1481
& seisen in our owne nature. For he is gōe to prepare you a place The second vse is of direction.
& seisen in our own nature. For he is gone to prepare you a place The second use is of direction.
cc vvn p-acp po12 d n1. c-acp pns31 vbz vvn pc-acp vvi pn22 dt n1 dt ord n1 vbz pp-f n1.
(20) lesson (DIV2)
226
Image 51
1482
If you shall aske me by vvhat vvay you may obtayne this purchase.
If you shall ask me by what Way you may obtain this purchase.
cs pn22 vmb vvi pno11 p-acp r-crq n1 pn22 vmb vvi d n1.
(20) lesson (DIV2)
227
Image 51
1483
I ansvvere There is noe other way but to cōfesse that we are poore miserable, blind,
I answer There is no other Way but to confess that we Are poor miserable, blind,
pns11 vvi a-acp vbz dx j-jn n1 cc-acp pc-acp vvi cst pns12 vbr j j, j,
(20) lesson (DIV2)
227
Image 51
1484
& naked, & then vve shall seeke to supplie our vvants from this purchase. Secondly to knovve that all good is in this purchase for vvithout Christ neither heauen,
& naked, & then we shall seek to supply our Wants from this purchase. Secondly to know that all good is in this purchase for without christ neither heaven,
cc j, cc av pns12 vmb vvi pc-acp vvi po12 vvz p-acp d n1. ord pc-acp vvi cst d j vbz p-acp d n1 p-acp p-acp np1 dx n1,
(20) lesson (DIV2)
227
Image 51
1485
nor earth is any thing, nor men, nor angells, nor god himselfe is availeable to vs without Christ.
nor earth is any thing, nor men, nor Angels, nor god himself is available to us without christ.
ccx n1 vbz d n1, ccx n2, ccx n2, ccx n1 px31 vbz j p-acp pno12 p-acp np1.
(20) lesson (DIV2)
227
Image 51
1486
Thirdly vve must detest that foolish fullnes vvhich the papists dreame of, to be in the chest of the church, vvhere in not only they conceaue to be an ouer plus of Christ meritts,
Thirdly we must detest that foolish fullness which the Papists dream of, to be in the chest of the Church, where in not only they conceive to be an over plus of christ merits,
ord pns12 vmb vvi d j n1 r-crq dt n2 vvb pp-f, pc-acp vbi p-acp dt n1 pp-f dt n1, c-crq p-acp xx av-j pns32 vvi pc-acp vbi dt p-acp fw-fr pp-f np1 vvz,
(20) lesson (DIV2)
228
Image 51
1487
but also of Martyrs, & saincts, from, vvhich treasure of the church the pope deriueth his plenary indulgences,
but also of Martyrs, & Saints, from, which treasure of the Church the pope deriveth his plenary Indulgences,
cc-acp av pp-f n2, cc n2, p-acp, r-crq n1 pp-f dt n1 dt n1 vvz po31 j-jn n2,
(20) lesson (DIV2)
228
Image 51
1488
& selleth those goodly purchases to the bevvitched slaues of his Romish captiuity But vve knovve in Christ dvvelleth all the fullnes of the godhead bodily,
& Selleth those goodly purchases to the bewitched slaves of his Romish captivity But we know in christ dwelleth all the fullness of the godhead bodily,
cc vvz d j n2 p-acp dt vvn n2 pp-f po31 jp n1 cc-acp pns12 vvb p-acp np1 vvz d dt n1 pp-f dt n1 j,
(20) lesson (DIV2)
228
Image 51
1489
& that noe Romish miscreant hath any povver to dispose of any of this fullnes,
& that no Romish miscreant hath any power to dispose of any of this fullness,
cc cst dx jp n1 vhz d n1 pc-acp vvi pp-f d pp-f d n1,
(20) lesson (DIV2)
228
Image 51
1490
but only the spirit of our god vvho is Christs viceroy, & disposeth of this purchase a plentifull portion to saue our soules.
but only the Spirit of our god who is Christ viceroy, & Disposeth of this purchase a plentiful portion to save our Souls.
cc-acp av-j dt n1 pp-f po12 n1 r-crq vbz npg1 n1, cc vvz pp-f d n1 dt j n1 pc-acp vvi po12 n2.
(20) lesson (DIV2)
228
Image 51
1491
Lastly there must be an heauenly desire in vs to be svvallovved vp of the loue of god in Christ,
Lastly there must be an heavenly desire in us to be swallowed up of the love of god in christ,
ord pc-acp vmb vbi dt j n1 p-acp pno12 pc-acp vbi vvn a-acp pp-f dt n1 pp-f n1 p-acp np1,
(20) lesson (DIV2)
229
Image 51
1492
& this is the meanes to obtaine this purchase. The third vse is of Expostulation. Tell you me all you great purchasers of the vvorld, that ioyne house to house;
& this is the means to obtain this purchase. The third use is of Expostulation. Tell you me all you great purchasers of the world, that join house to house;
cc d vbz dt n2 pc-acp vvi d n1. dt ord n1 vbz pp-f n1. vvb pn22 pno11 d pn22 j n2 pp-f dt n1, cst vvb n1 p-acp n1;
(20) lesson (DIV2)
229
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1493
& lay feild to feild, till there be noe place, & that you may dvvell alone in the midst of the earth, doth not a vvoe follovve you at your heeles.
& lay field to field, till there be no place, & that you may dwell alone in the midst of the earth, does not a woe follow you At your heals.
cc vvb n1 p-acp n1, c-acp pc-acp vbi dx n1, cc cst pn22 vmb vvi av-j p-acp dt n1 pp-f dt n1, vdz xx dt n1 vvb pn22 p-acp po22 n2.
(20) lesson (DIV2)
230
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1494
Tell me ye that spoyle others, & are not spoyled your selues the vvhile, shall not others spoyle you or yours, that the broken titles you haue entered into, the morgages you haue receaued, Tell me you that spoil Others, & Are not spoiled your selves the while, shall not Others spoil you or yours, that the broken titles you have entered into, the mortgages you have received,
vvb pno11 pn22 cst vvb n2-jn, cc vbr xx vvn po22 n2 dt n1, vmb xx ng2-jn n1 pn22 cc png22, cst dt j-vvn n2 pn22 vhb vvn p-acp, dt n2 pn22 vhb vvn,
(20) lesson (DIV2)
230
Image 51
1495
& the forfeitures, that you haue taken may bring vvoe vnto you, that are at ease in Sion,
& the forfeitures, that you have taken may bring woe unto you, that Are At ease in Sion,
cc dt n2, cst pn22 vhb vvn vmb vvi n1 p-acp pn22, cst vbr p-acp n1 p-acp np1,
(20) lesson (DIV2)
230
Image 51
1496
& rich in the mount of Samaria.
& rich in the mount of Samaria.
cc j p-acp dt n1 pp-f np1.
(20) lesson (DIV2)
230
Image 51
1497
That your depopulations of countries, improuements of lands, rackings of rents, grindings of the faces of the poore,
That your depopulations of countries, improvements of Lands, rackings of rends, grindings of the faces of the poor,
d po22 n2 pp-f n2, n2 pp-f n2, n2-vvg pp-f n2, n2-vvg pp-f dt n2 pp-f dt j,
(20) lesson (DIV2)
230
Image 51
1498
& other such like Iesuiticall practices (vvhich you blanch vvith this saying) It is lavvfull for vs to make the most of our ovvne,
& other such like Jesuitical practices (which you blanch with this saying) It is lawful for us to make the most of our own,
cc j-jn d av-j j n2 (r-crq pn22 vvi p-acp d n-vvg) pn31 vbz j p-acp pno12 pc-acp vvi dt ds pp-f po12 d,
(20) lesson (DIV2)
230
Image 51
1499
though thereby you make the least of all men els that deale vvith you.
though thereby you make the least of all men Else that deal with you.
cs av pn22 vvb dt ds pp-f d n2 av d n1 p-acp pn22.
(20) lesson (DIV2)
230
Image 51
1500
That these things I say may be as bane, & bitternes, vvrath, & vvormevvood to you,
That these things I say may be as bane, & bitterness, wrath, & wormwood to you,
cst d n2 pns11 vvb vmb vbi p-acp n1, cc n1, n1, cc n1 p-acp pn22,
(20) lesson (DIV2)
230
Image 51
1501
& yours, & that the old vvorld of the Ievves both in their tabernacle & temple may vtterly condemne you in their zeale, & earnestnes for god.
& yours, & that the old world of the Jewish both in their tabernacle & temple may utterly condemn you in their zeal, & earnestness for god.
cc png22, cc cst dt j n1 pp-f dt np2 av-d p-acp po32 n1 cc n1 vmb av-j vvi pn22 p-acp po32 n1, cc n1 p-acp n1.
(20) lesson (DIV2)
230
Image 51
1502
The fourth vse is of entreaty.
The fourth use is of entreaty.
dt ord n1 vbz pp-f n1.
(20) lesson (DIV2)
231
Image 51
1503
Wherein I desire euery man that hath faith to examine it, & tell me if that man be not a starke foole vvhich beleeueth an idle dreame to be true Yet such is all the purchase of this vvorld.
Wherein I desire every man that hath faith to examine it, & tell me if that man be not a stark fool which Believeth an idle dream to be true Yet such is all the purchase of this world.
c-crq pns11 vvb d n1 cst vhz n1 pc-acp vvi pn31, cc vvb pno11 cs d n1 vbb xx dt j n1 r-crq vvz dt j n1 pc-acp vbi j av d vbz d dt n1 pp-f d n1.
(20) lesson (DIV2)
231
Image 51
1504
Aske the Prophet Esay, & he vvill tell you chapter 29.8.
Ask the Prophet Isaiah, & he will tell you chapter 29.8.
vvb dt n1 np1, cc pns31 vmb vvi pn22 n1 crd.
(20) lesson (DIV2)
231
Image 51
1505
Is not he a starke foole that doth giue credit to a traytor, yet such is the vvorld that betrays vs vvith a kiss as did Judas,
Is not he a stark fool that does give credit to a traitor, yet such is the world that betrays us with a kiss as did Judas,
vbz xx pns31 dt j n1 cst vdz vvi n1 p-acp dt n1, av d vbz dt n1 cst vvz pno12 p-acp dt n1 a-acp vdd np1,
(20) lesson (DIV2)
231
Image 51
1506
or that serueth such a master that cannot helpe him.
or that serveth such a master that cannot help him.
cc d vvz d dt n1 cst vmbx vvi pno31.
(20) lesson (DIV2)
231
Image 51
1507
For noe purchase but this of heauen can deliuer vs. Is not he a madman that prouideth snares to entangle himself,
For no purchase but this of heaven can deliver us Is not he a madman that Provideth snares to entangle himself,
p-acp dx n1 p-acp d pp-f n1 vmb vvi pno12 vbz xx pns31 dt n1 cst vvz n2 pc-acp vvi px31,
(20) lesson (DIV2)
231
Image 51
1508
and goeth to drovvne himself, & endeuoreth to quench fire, not by casting on vvater, but oyle;
and Goes to drown himself, & endeavoureth to quench fire, not by casting on water, but oil;
cc vvz p-acp vvn px31, cc vvz pc-acp vvi n1, xx p-acp vvg p-acp n1, cc-acp n1;
(20) lesson (DIV2)
231
Image 51
1509
So doe all the mad men of the vvorld that couet to be rich vvith vvorldly purchases, & not vvith this.
So do all the mad men of the world that covet to be rich with worldly purchases, & not with this.
av vdb d dt j n2 pp-f dt n1 cst vvb pc-acp vbi j p-acp j n2, cc xx p-acp d.
(20) lesson (DIV2)
231
Image 51
1510
So Paule teacheth his scholer Timothy.
So Paul Teaches his scholar Timothy.
av np1 vvz po31 n1 np1.
(20) lesson (DIV2)
231
Image 51
1511
Yea is not a man possessed as it vvere vvith a lunaticke deuill vvhich doth oft cast him into the vvaters of affliction, vvhen he meets vvith many troubles in the vvorld by reason of his purchases, Yea is not a man possessed as it were with a lunatic Devil which does oft cast him into the waters of affliction, when he meets with many Troubles in the world by reason of his purchases,
uh vbz xx dt n1 vvn c-acp pn31 vbdr p-acp dt n-jn n1 r-crq vdz av vvi pno31 p-acp dt n2 pp-f n1, c-crq pns31 vvz p-acp d n2 p-acp dt n1 p-acp n1 pp-f po31 n2,
(20) lesson (DIV2)
231
Image 51
1512
& many vnnecessary, & tedious suits in lavve vvhich doe miserably distract, & drovvne him,
& many unnecessary, & tedious suits in law which do miserably distract, & drown him,
cc d j, cc j n2 p-acp n1 r-crq vdb av-j vvi, cc vvn pno31,
(20) lesson (DIV2)
231
Image 51
1513
& ploung him into many, manifold, & manifest garboyles, & turmoyles both of mind, & body, goods, & good name.
& ploung him into many, manifold, & manifest garboils, & turmoils both of mind, & body, goods, & good name.
cc j pno31 p-acp d, j, cc j n2, cc vvz d pp-f n1, cc n1, n2-j, cc j n1.
(20) lesson (DIV2)
231
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1514
Is he not as it vvere possessed vvith a spirit of infirmity that bovves him dovvne still to the earth as the poore vvoman in the gosple? Yea doubtles the spirit of blindnes, darkenes,
Is he not as it were possessed with a Spirit of infirmity that bows him down still to the earth as the poor woman in the Gospel? Yea doubtless the Spirit of blindness, darkness,
vbz pns31 xx p-acp pn31 vbdr vvn p-acp dt n1 pp-f n1 cst vvz pno31 a-acp av p-acp dt n1 p-acp dt j n1 p-acp dt vvi? uh av-j dt n1 pp-f n1, n1,
(20) lesson (DIV2)
231
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1515
& doomenes haue possessed all such vvorldlings that mind only earth, & earthly things, & neuer thinke of this heauenly purchase.
& doomenes have possessed all such worldlings that mind only earth, & earthly things, & never think of this heavenly purchase.
cc n1 vhb vvn d d n2 cst n1 av-j n1, cc j n2, cc av-x vvb pp-f d j n1.
(20) lesson (DIV2)
231
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1516
The last practice is of Motion ▪ tending to resolution. I mention only tvvo purchases at this tyme.
The last practice is of Motion ▪ tending to resolution. I mention only tvvo purchases At this time.
dt ord n1 vbz pp-f n1 ▪ vvg p-acp n1. pns11 vvb av-j crd n2 p-acp d n1.
(20) lesson (DIV2)
232
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1517
The one made by Abraham the other by Iudas. Abrahams purchase vvas a sepucherir to bury in.
The one made by Abraham the other by Iudas. Abrahams purchase was a sepucherir to bury in.
dt pi vvd p-acp np1 dt j-jn p-acp np1. npg1 n1 vbds dt fw-it pc-acp vvi p-acp.
(20) lesson (DIV2)
232
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1518
It vvas the caue in Machpelah, & it cost him fovver hundred sycles vvhich is 33. h 6. s 8.d sterling. It was the cave in Machpelah, & it cost him fovver hundred sycles which is 33. h 6. s 8.d sterling.
pn31 vbds dt n1 p-acp np1, cc pn31 vvd pno31 crd crd n2 r-crq vbz crd. p-acp crd. sy crd j-jn.
(20) lesson (DIV2)
232
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1519
This vvas a blessed purchase It vvas the dormitory for the bodys of his tribe to sleepe in,
This was a blessed purchase It was the dormitory for the bodies of his tribe to sleep in,
d vbds dt j-vvn n1 pn31 vbds dt n1 p-acp dt n2 pp-f po31 n1 pc-acp vvi p-acp,
(20) lesson (DIV2)
232
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1520
vntill the last trumpet should call them to heauen.
until the last trumpet should call them to heaven.
c-acp dt ord n1 vmd vvi pno32 p-acp n1.
(20) lesson (DIV2)
232
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1521
Judas purchast to for thirty peeces of siluer but it vvas a miserable purchase euen an Acheldema a feild of bloud.
Judas purchased to for thirty Pieces of silver but it was a miserable purchase even an Aceldama a field of blood.
np1 vvd p-acp p-acp crd n2 pp-f n1 p-acp pn31 vbds dt j n1 av dt np1 dt n1 pp-f n1.
(21) conclusion (DIV2)
233
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1522
But you (masters, & mortalls) I hope novve after all this that hath bine sayd, vvill resolue, But you (Masters, & mortals) I hope now After all this that hath bine said, will resolve,
p-acp pn22 (n2, cc n2-jn) pns11 vvb av p-acp d d cst vhz vbn vvn, vmb vvi,
(21) conclusion (DIV2)
233
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1523
euen all of you like reall Marchants to remember that vvhereas god hath purchased you from the earth to be heires of heauen, & haue purchased you from among men to be a choise people vnto himself,
even all of you like real Merchants to Remember that whereas god hath purchased you from the earth to be Heirs of heaven, & have purchased you from among men to be a choice people unto himself,
av d pp-f pn22 vvb j n2 pc-acp vvi cst cs n1 vhz vvn pn22 p-acp dt n1 pc-acp vbi n2 pp-f n1, cc vhb vvn pn22 p-acp p-acp n2 pc-acp vbi dt n1 n1 p-acp px31,
(21) conclusion (DIV2)
233
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1524
& in a vvord hath purchased, & bought you vvith a price priceles, & peareles, as you haue hard.
& in a word hath purchased, & bought you with a price priceles, & peareles, as you have hard.
cc p-acp dt n1 vhz vvn, cc vvd pn22 p-acp dt n1 j, cc j, c-acp pn22 vhb av-j.
(21) conclusion (DIV2)
233
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1525
See that you glorifie god, both in your bodies, & in your soules, & thinke noe price to deare to obtayne so rich a purchase as this,
See that you Glorify god, both in your bodies, & in your Souls, & think no price to deer to obtain so rich a purchase as this,
n1 cst pn22 vvi n1, av-d p-acp po22 n2, cc p-acp po22 n2, cc vvb dx n1 p-acp j-jn pc-acp vvi av j dt n1 c-acp d,
(21) conclusion (DIV2)
233
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1526
euen the pearle of blisse euerlasting life through Iesus Christ our lord, vvhich god grant vnto you for his mercies sake,
even the pearl of bliss everlasting life through Iesus christ our lord, which god grant unto you for his Mercies sake,
av-j dt n1 pp-f n1 j n1 p-acp np1 np1 po12 n1, r-crq n1 vvb p-acp pn22 p-acp po31 ng1 n1,
(21) conclusion (DIV2)
233
Image 51
1527
& the merritts of his sonne into vvhose sauing mercies I recommend you, & committ you to the giudance of the holy ghost vvho may build further.
& the merritts of his son into whose Saving Mercies I recommend you, & commit you to the giudance of the holy ghost who may built further.
cc dt n2 pp-f po31 n1 p-acp rg-crq vvg n2 pns11 vvb pn22, cc vvi pn22 p-acp dt n1 pp-f dt j n1 r-crq vmb vvi av-jc.
(21) conclusion (DIV2)
233
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1528
To vvhom vvith the father, & the sonne be ascribed all praise, & all povver, & all glory of vs here, & of the vniuersall church for euer, Amen. FINIS.
To whom with the father, & the son be ascribed all praise, & all power, & all glory of us Here, & of the universal Church for ever, Amen. FINIS.
p-acp ro-crq p-acp dt n1, cc dt n1 vbb vvn d n1, cc d n1, cc d n1 pp-f pno12 av, cc pp-f dt j n1 c-acp av, uh-n. fw-la.
(21) conclusion (DIV2)
233
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