Sermo secularis. Or, A sermon to bring to remembrance the dealings of Jehovah with this kingdom of England, and our ingratitude and dis-loyalty to him, in this last century of years. Ab anno nativitatis Christi, 1547. usque ad præsentem annum, 1647. The time of the ruine of Rome, is herein according to Gods Word modestly pointed at. With sundry uses seasonable and sutable for all degrees and sorts of people. / Preached at Belstead, neer Ipswich, July 4, 1647. By Benjamin Hubbard, preacher of the Word of God at Copdock in Suffolke.
RIght Worshipfull, and beloved in our Lord and Saviour Jesus Christ, of the sixty six books of Sacred Scripture, some are more Historicall, relating many things done before the writing of them,
RIght Worshipful, and Beloved in our Lord and Saviour jesus christ, of the sixty six books of Sacred Scripture, Some Are more Historical, relating many things done before the writing of them,
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There are foure difficulties that doe obscure and veile the meaning of the Text, which I shall comprehend in these four words, Tempus, Locus, Lingua, Brevitas.
There Are foure difficulties that do Obscure and veil the meaning of the Text, which I shall comprehend in these four words, Tempus, Locus, Lingua, Brevity.
Calvisius sets down these things as done in the yeare of the World 3395, and saith, that Cyrus overcame Darius Medus, and tooke Babylon 17 yeares after;
Calvisius sets down these things as done in the year of the World 3395, and Says, that Cyrus overcame Darius Medus, and took Babylon 17 Years After;
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and that they returned 3419. But Chyiraeus, Functius, and Mr. Perkins, doe write that these things were done about the yeare of the World 3425, and in the last year of the Babylonish captivity;
and that they returned 3419. But Chyiraeus, Functions, and Mr. Perkins, do write that these things were done about the year of the World 3425, and in the last year of the Babylonish captivity;
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Now certain it is, that in the first yeare of Cyrus, after that he and Darius had wonne Babylon, the Jews had free liberty to return out of that captivity, 2 Chron. 36.20.
Now certain it is, that in the First year of Cyrus, After that he and Darius had won Babylon, the jews had free liberty to return out of that captivity, 2 Chronicles 36.20.
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Babylon, even that City where the Tower was built by men, who o•t of the infidelity and pride of their hearts, thought by that means to provide for their honour and safety, from the floud of Gods displeasure;
Babylon, even that city where the Tower was built by men, who o•t of the infidelity and pride of their hearts, Thought by that means to provide for their honour and safety, from the flood of God's displeasure;
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And in it was the Royall Palace of the Kings of Caldea. It was at first called Babel, for the confusion of Tongues, a judgement of God upon the first builders of it,
And in it was the Royal Palace of the Kings of Chaldea. It was At First called Babel, for the confusion of Tongues, a judgement of God upon the First Builders of it,
Cayro, a famous City in Egypt, is by some Authors named Babylon, and so it is called in Ortelius his Map, at which place, some doe conceive Peter the Apostle was when he wrote his first Epistle,
Cayro, a famous city in Egypt, is by Some Authors nam Babylon, and so it is called in Ortelius his Map, At which place, Some do conceive Peter the Apostle was when he wrote his First Epistle,
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although some rather hold he was then at another City, of that name, in Assyria. But the Translators of the Rhemish Testament, in their Notes upon that place doe say, that by Babylon is meant Rome, because they would thereby confirme their saying, That Peter the Apostle was Bishop of Rome 25 yeares, which is contrary to the holy Histories in the Acts of the Apostles, and to many passages of the Apostle Paul in his Epistles.
although Some rather hold he was then At Another city, of that name, in Assyria. But the Translators of the Rhemish Testament, in their Notes upon that place do say, that by Babylon is meant Room, Because they would thereby confirm their saying, That Peter the Apostle was Bishop of Room 25 Years, which is contrary to the holy Histories in the Acts of the Apostles, and to many passages of the Apostle Paul in his Epistles.
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But is Rome Babylon by their own confession? then, ex ore tuo, by thine own confession, ô Papist, we conclude, Rome is Babylon and the mother of whoredoms, and shortly to be destroyed.
But is Rome Babylon by their own Confessi? then, ex over tuo, by thine own Confessi, o Papist, we conclude, Room is Babylon and the mother of whoredoms, and shortly to be destroyed.
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Some, both godly and learned, have observed, that these words were written (first) in the Caldean tongue, and the Samaritan character, which differed very much from the Caldie letters,
some, both godly and learned, have observed, that these words were written (First) in the Chaldean tongue, and the Samaritan character, which differed very much from the Caldie letters,
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to take the wise in their own craftinesse, he did confound their skill, for they could not so much as read it, much lesse could they interpret the writing.
to take the wise in their own craftiness, he did confound their skill, for they could not so much as read it, much less could they interpret the writing.
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therefore did they need explaining and expounding, even to those that spoke the same language; hence it is, that many can say the Commandements, but very few understand them.
Therefore did they need explaining and expounding, even to those that spoke the same language; hence it is, that many can say the commandments, but very few understand them.
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Quomodo, the manner how this mad mirth was quelled, and these joving companions, in the midst of their wine and jollity, amazed and affrighted, mirabile dictu, a strange thing to be told;
Quomodo, the manner how this mad mirth was quelled, and these joving Sodales, in the midst of their wine and jollity, amazed and affrighted, Marvelous dictu, a strange thing to be told;
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no hand, but the fingers of a hand were seen to write over against the Candlestick, that all might behold it, And this was the writing that was written, Mene Mene, Tekel Upharsin:
no hand, but the fingers of a hand were seen to write over against the Candlestick, that all might behold it, And this was the writing that was written, Mean Mene, Tekel Upharsin:
they were terrified and astonied, for they might see plainly, it was the finger of God. Thus God by small means can quell the swelling braves of proud men.
they were terrified and astonished, for they might see plainly, it was the finger of God. Thus God by small means can quell the swelling braves of proud men.
And the Prophet made application of the thing home to the King himself before he comes to the full declaration of the meaning of the words, And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this:
And the Prophet made application of the thing home to the King himself before he comes to the full declaration of the meaning of the words, And thou his son, Oh Belshazzar, hast not humbled thine heart, though thou Knewest all this:
But hast lifted up thy selfe against the Lord of heaven, &c. Eventus. The Event was the sudden taking of the City of Babylon, and the slaying of King Belshazzar, and many of the Caldeans.
But hast lifted up thy self against the Lord of heaven, etc. Eventus. The Event was the sudden taking of the city of Babylon, and the slaying of King Belshazzar, and many of the Chaldaeans.
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and therefore deriding and mocking his endeavours, he commanded Trenches to be cut to receive or carry away the waters of the great River Euphrates, which ran through that City;
and Therefore deriding and mocking his endeavours, he commanded Trenches to be Cut to receive or carry away the waters of the great River Euphrates, which ran through that city;
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untill all things were prepared, and the Babylonians did celebrate a Festivall day according to their old wonted manner, in which every one was given to feasting, wine,
until all things were prepared, and the Babylonians did celebrate a Festival day according to their old wonted manner, in which every one was given to feasting, wine,
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the King of Babylon being in the Tower (which because of the tumult in the City, was rashly opened) there was he slain with all his guard, by Gobria and Gadata, Captains obliged by promise to Cyrus, who thus overcame all the power of the Babylonians.
the King of Babylon being in the Tower (which Because of the tumult in the city, was rashly opened) there was he slave with all his guard, by Gobria and Gadata, Captains obliged by promise to Cyrus, who thus overcame all the power of the Babylonians.
Mene, is a Caldean word, although in the sound it be like the Hebrew word Meneh, for this is written with an Aleph, the Hebrew word with an He, and signifieth to number, as ver. 26. So teach us to number our dayes, that we may apply our hearts unto wisdome.
Mene, is a Chaldean word, although in the found it be like the Hebrew word Meneh, for this is written with an Aleph, the Hebrew word with an He, and signifies to number, as for. 26. So teach us to number our days, that we may apply our hearts unto Wisdom.
In an Action, it noteth the exact manner of performance of it, for God numbreth so exactly, that he can set all a mans sins in order before him, with all the circumstances of time and place, what was first said or done,
In an Actium, it notes the exact manner of performance of it, for God numbereth so exactly, that he can Set all a men Sins in order before him, with all the Circumstances of time and place, what was First said or done,
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It is a Metaphor borrowed from the custome of men in taking money by weight, as Abraham did, either for want of coyned money, which afterward they had;
It is a Metaphor borrowed from the custom of men in taking money by weight, as Abraham did, either for want of coined money, which afterwards they had;
Or else for the more speedy dispatch, as they use to weigh the money in the Tower of London, as 2 King. 12.11. and they gave the money being told, or weighed, as it is in the Originall.
Or Else for the more speedy dispatch, as they use to weigh the money in the Tower of London, as 2 King. 12.11. and they gave the money being told, or weighed, as it is in the Original.
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It is some time translated to teare; and so the fowle called the Ossi. frage or Bone-breaker, is in Hebrew called Peres, because by the strength of her beak and tallons, she doth break the bones of lesser birds,
It is Some time translated to tear; and so the fowl called the Osse. frage or Bone-breaker, is in Hebrew called Peres, Because by the strength of her beak and talons, she does break the bones of lesser Birds,
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From the words of the Text thus understood, wee may gather these three observations. That God doth exactly number the extent and continuance of every Kingdom.
From the words of the Text thus understood, we may gather these three observations. That God does exactly number the extent and Continuance of every Kingdom.
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And (beloved) God doth not onely number to Kings their Kingdomes, but to every man the bounds of his severall habitations, the time of his abode in this or another towne, the time of his staying here and there as is very clearely noted by the Apostle, And God hath made of one blood all nations of men, for to dwell on all the face of the earth,
And (Beloved) God does not only number to Kings their Kingdoms, but to every man the bounds of his several habitations, the time of his Abided in this or Another town, the time of his staying Here and there as is very clearly noted by the Apostle, And God hath made of one blood all Nations of men, for to dwell on all the face of the earth,
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but being tender over his owne Children, he will so order the leases of his servants that he will be sure to provide comfortable habitations in due season for all his Children;
but being tender over his own Children, he will so order the leases of his Servants that he will be sure to provide comfortable habitations in due season for all his Children;
When the most High divided to the nations their inheritance, when he separated the sonnes of Adam, he set the bounds of the people according to the number of the children of Israel.
When the most High divided to the Nations their inheritance, when he separated the Sons of Adam, he Set the bounds of the people according to the number of the children of Israel.
As if he should say, he did so set out the bounds of other people as he might be sure to provide for every one of his a meet inheritance. And he renders the Reason;
As if he should say, he did so Set out the bounds of other people as he might be sure to provide for every one of his a meet inheritance. And he renders the Reason;
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To stir up humilitie, by considering Gods mercies and our own unworthinesse of them, as Jacob said, Minor sum, nullus sum, I am lesse then all thy favours.
To stir up humility, by considering God's Mercies and our own unworthiness of them, as Jacob said, Minor sum, nullus sum, I am less then all thy favours.
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for as they say, Seculum Speculum, an Age is a looking-glasse wherein we may see Gods mercies, our own ingratitude, his Chastisements, our incorrigiblenesse;
for as they say, Seculum Speculum, an Age is a Looking glass wherein we may see God's Mercies, our own ingratitude, his Chastisements, our incorrigibleness;
And it is this moneth just a hundred yeares since he began Reformation, and to put down Idolatry, which did not a little cheare and revive the hearts of the godly in England, and many other came over to enjoy the liberty with them, of which some were our own country-men,
And it is this Monn just a hundred Years since he began Reformation, and to put down Idolatry, which did not a little cheer and revive the hearts of the godly in England, and many other Come over to enjoy the liberty with them, of which Some were our own countrymen,
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The same day and houre when the Images were burned openly in London, the English Protestants put the Scottish Papists with their Idol gods, altars and popish trinkets to the worse, in Musoleborough field:
The same day and hour when the Images were burned openly in London, the English Protestants put the Scottish Papists with their Idol God's, Altars and popish trinkets to the Worse, in Musoleborough field:
and after, with their consecrated god in whom they trusted, the Pax under his canopie riding in a cart (which they brought into the battell, with masses, crosses, banners, candlesticks, holy bread and holy water plentie,) were they vanquished, many being slaine, their chieftains and two priests taken, with their Idoll god and his trumpery about him.
and After, with their consecrated god in whom they trusted, the Pax under his canopy riding in a cart (which they brought into the battle, with masses, Crosses, banners, candlesticks, holy bred and holy water plenty,) were they vanquished, many being slain, their chieftains and two Priests taken, with their Idol god and his trumpery about him.
Reverend Mr. Hooper opposed certaine ceremonies, but was over-powred by the Arch Bishop of Canterbury, although K. Edward, the Duke of Sommerset, with others,
Reverend Mr. Hooper opposed certain ceremonies, but was overpowered by the Arch Bishop of Canterbury, although K. Edward, the Duke of Sommerset, with Others,
The estate both of the Church and Commonwealth, was further endangered by the marryage first concluded and after effected between Philip Prince of Spaine, and Mary Queen of England, which occasioned Wyats conspiracie, for which he was executed.
The estate both of the Church and Commonwealth, was further endangered by the marriage First concluded and After effected between Philip Prince of Spain, and Marry Queen of England, which occasioned Wyats Conspiracy, for which he was executed.
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but it proved rather a conceit then a conception, for shee and they also were deceived, although they were very confident thereof, as by an Act of Parliament, their Prayers and provisions for it did appeare.
but it proved rather a conceit then a conception, for she and they also were deceived, although they were very confident thereof, as by an Act of Parliament, their Prayers and provisions for it did appear.
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Queen Mary lost Calice, and being left desolate by K. Philip her husband, in great griefe she dyed, having reigned marvellous unprosperously five yeares and five moneths.
Queen Marry lost Calice, and being left desolate by K. Philip her husband, in great grief she died, having reigned marvellous unprosperously five Years and five months.
Mr. Edward Deering preached before the Queens Majesty, against many abuses in the Church. And after was in the Queens name, forbidden to preach in her dominions.
Mr. Edward Deering preached before the Queen's Majesty, against many Abuses in the Church. And After was in the Queen's name, forbidden to preach in her Dominions.
Pope Gregorie the 13 and the K. of Spain, conspire to raise rebellion in Ireland by meanes of Thomas Stuckley an English man, giving him a holy peacocks taile:
Pope Gregory the 13 and the K. of Spain, conspire to raise rebellion in Ireland by means of Thomas Stuckley an English man, giving him a holy Peacocks tail:
Nicolas Sanders priest stirs up the Earle of Desmond, with a consecrated banner from Rome to make rebellious warre in Ireland: the Earle was slaine by a Common souldier, and Sanders ran mad.
Nicolas Sanders priest stirs up the Earl of Desmond, with a consecrated banner from Room to make rebellious war in Ireland: the Earl was slain by a Common soldier, and Sanders ran mad.
Parsons and Campion, English Traitors, and Romish Jesuits, walking about to withdraw subjects from loyalty, sometime like Ruffians, somtime like Ministers, sometime like Noble men.
Parsons and Campion, English Traitors, and Romish Jesuits, walking about to withdraw subject's from loyalty, sometime like Ruffians, sometime like Ministers, sometime like Noble men.
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Campion was taken and hanged at Tiburn, but Parsons fled. Summervil, an English gentleman, was seduced to kill the Queen, which he attempted desperately:
Campion was taken and hanged At Tiburn, but Parsons fled. Summervil, an English gentleman, was seduced to kill the Queen, which he attempted desperately:
Mendoza the Spanish Embassador did work treason with Throgmorton: but Mendoza was banished, and carried in each hand a paper, in the one were written the Names of such Lords here as stood affected to the Pope:
Mendoza the Spanish Ambassador did work treason with Throgmorton: but Mendoza was banished, and carried in each hand a paper, in the one were written the Names of such lords Here as stood affected to the Pope:
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Chreighton a Scottish Jesuit, being taken at sea by Dutch pyrates, having traiterous letters concerning England, threw them over-board torne in pieces,
Chreighton a Scottish Jesuit, being taken At sea by Dutch pirates, having traitorous letters Concerning England, threw them overboard torn in Pieces,
William Parry the proud miscreant, being resolute to worke his devillish vow, the Pope incensing him with allowance of the fact and plenary pardon of his sins, having an opportunitie did come with his dagger purposely to kill the Queene:
William Parry the proud miscreant, being resolute to work his devilish Voelli, the Pope incensing him with allowance of the fact and plenary pardon of his Sins, having an opportunity did come with his dagger purposely to kill the Queen:
Ballard, Savage, Techburne, Traverse, Babington, Gage, Tilney, Charnock, Dunn, Jones, Barnwell, Abington, Salisbury and Windsor, consulted treason in Giles fields by London: but were discovered,
Ballard, Savage, Techburne, Traverse, Babington, Gage, Tilney, Charnock, Dunn, Jones, Barnwell, Abington, Salisbury and Windsor, consulted treason in Giles fields by London: but were discovered,
William Stafford an English gentleman, was perswaded by the French Embassador, to kill the Queene as himself declared to the Counsell: but the Ambassador denied it.
William Stafford an English gentleman, was persuaded by the French Ambassador, to kill the Queen as himself declared to the Counsel: but the Ambassador denied it.
The Spainsh Fleet, called by the Pope The Invincible Navie, consisting of ships, gallies, gallions and pinnaces to the number of 242, in them were souldiers, mariners and gallislaves 31030. And great ordnance 11630, Came against England to captivate the same,
The Spainsh Fleet, called by the Pope The Invincible Navy, consisting of ships, galleys, galleons and pinnaces to the number of 242, in them were Soldiers, Mariners and gallislaves 31030. And great ordnance 11630, Come against England to captivate the same,
but being found out, he was executed. Master Brightman did write against the proud prelacie and beggariy ceremonies; and fore-telleth their extirpation.
but being found out, he was executed. Master Brightman did write against the proud Prelacy and beggariy ceremonies; and foretelleth their extirpation.
In the time of her reigne Sir Francis Drake, and also Capt. Thomas Candish, sailed round about the world, to the lasting honour of her Majesty and of this Kingdome.
In the time of her Reign Sir Francis Drake, and also Capt. Thomas Candish, sailed round about the world, to the lasting honour of her Majesty and of this Kingdom.
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The Lord admonished this land by the great Plague at London, whereof (as some write) there dyed 34079 in three moneths, in one weeke 3385. Watson and Clarke, two popish priests, seduced Lord Cobham, Lord Grey, Sir Walter Rawleigh, and some other, to imprison the King:
The Lord admonished this land by the great Plague At London, whereof (as Some write) there died 34079 in three months, in one Week 3385. Watson and Clerk, two popish Priests, seduced Lord Cobham, Lord Gray, Sir Walter Raleigh, and Some other, to imprison the King:
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The hellish Gun-Powder treason, which no doubt was devised by the Devill, but acted by a company of popish catholikes, Robert Catesbie, Robert Winter Esquires, Thomas Percy, Thomas Winter, John Wright, Christopher Wright, Guido Fawkes gentlemen,
The hellish Gun-Powder treason, which no doubt was devised by the devil, but acted by a company of popish Catholics, Robert Catesby, Robert Winter Esquires, Thomas Percyes, Thomas Winter, John Wright, Christopher Wright, Guido Fawkes gentlemen,
But our good God over-ruled them, so that by their owne letter, with the Kings Majestie's most wise construction, his faithfull Counsells diligent and discreet inquisition, was it discovered,
But our good God overruled them, so that by their own Letter, with the Kings Majesty's most wise construction, his faithful Counsels diligent and discreet inquisition, was it discovered,
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Thus was our great danger by our gracious Jehovah prevented, and their own by themselves procured, the remembrance whereof we ought with all thankfullnesse in solemne manner to Celebrate, to Gods praise, every fifth day of November. And entreat we the Lord to root out that Babylonish and Antichristian sect, whose Religion is Rebellion, whose Faith is Faction, whose Practice is murthering of souls & bodies.
Thus was our great danger by our gracious Jehovah prevented, and their own by themselves procured, the remembrance whereof we ought with all thankfulness in solemn manner to Celebrate, to God's praise, every fifth day of November. And entreat we the Lord to root out that Babylonish and Antichristian sect, whose Religion is Rebellion, whose Faith is Faction, whose Practice is murdering of Souls & bodies.
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A faire warning to all that neglect the means of grace, (doubtlesse many houses or housholds have deserved the same punishment,) as also it is a sure presage of the downfall of Popery,
A fair warning to all that neglect the means of grace, (doubtless many houses or Households have deserved the same punishment,) as also it is a sure presage of the downfall of Popery,
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which when I saw, I did even then conceive, and say, that which since I have observed to be in a great measure fulfilled, videlicet; That there would be terrible wars, I feared, in this my Deare Native Countrey,
which when I saw, I did even then conceive, and say, that which since I have observed to be in a great measure fulfilled, videlicet; That there would be terrible wars, I feared, in this my Dear Native Country,
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but in the conclusion, the Church should be reformed more and more, and not so deformed by conforming to the Orders, or rather disorders then practized.
but in the conclusion, the Church should be reformed more and more, and not so deformed by conforming to the Order, or rather disorders then practised.
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The plague was at Cambridge, which forced the Students of that ancient and famous Universitie (my self being at that time one of them,) to a long discontinuance:
The plague was At Cambridge, which forced the Students of that ancient and famous university (my self being At that time one of them,) to a long discontinuance:
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The Bishops endeavouring to establish Episcopacy in Scotland, there was great danger of engaging England in a warre against our brethren in Scotland, which it also pleased God to prevent, shewing much mercie to us and them.
The Bishops endeavouring to establish Episcopacy in Scotland, there was great danger of engaging England in a war against our brothers in Scotland, which it also pleased God to prevent, showing much mercy to us and them.
The Covenant was taken, wherein we all lifted up our hands to the most high God, that we will endeavour the Reformation of the Church according to Gods Word, the extirpation of Popery, Prelacy, Superstition, Heresie, Schisme and Prophanenesse,
The Covenant was taken, wherein we all lifted up our hands to the most high God, that we will endeavour the Reformation of the Church according to God's Word, the extirpation of Popery, Prelacy, Superstition, Heresy, Schism and Profaneness,
and it proved all in all unto them? And this is to be admired as the wonderfull goodnesse of God, that the life of our Most gracious Soveraigne Lord the King, hath been all this War most mercifully preserved.
and it proved all in all unto them? And this is to be admired as the wonderful Goodness of God, that the life of our Most gracious Sovereign Lord the King, hath been all this War most mercifully preserved.
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and comfortable conclusion of the same, for his infinite mercie sake in Christ. In this briefe Relation (Beloved) I have said little of the latter times,
and comfortable conclusion of the same, for his infinite mercy sake in christ. In this brief Relation (beloved) I have said little of the latter times,
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And observe I pray you, Many have been our provoking rebellions, Many have been the dangerous destructive designes of our enemies, Many have been Gods preventing mercies and gracious deliverances, Many his fatherly chastisements and most loving warnings and admonitions,
And observe I pray you, Many have been our provoking rebellions, Many have been the dangerous destructive designs of our enemies, Many have been God's preventing Mercies and gracious Deliverances, Many his fatherly chastisements and most loving Warnings and admonitions,
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I think verily, never did any Kingdome enjoy so many, such faithfull, painfull and powerfull Preachers of Gods word in any one age, as this Kingdome hath enjoyed in this age, (now the Lord our God adde unto them an hundred fold:) But he will call us to an accout, what use we have made of all the endeavours and labours of our godly Kings and Magistrates, and of our faithfull Ministers.
I think verily, never did any Kingdom enjoy so many, such faithful, painful and powerful Preachers of God's word in any one age, as this Kingdom hath enjoyed in this age, (now the Lord our God add unto them an hundred fold:) But he will call us to an account, what use we have made of all the endeavours and labours of our godly Kings and Magistrates, and of our faithful Ministers.
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And in another Prophet, the severall judgements, as the famine, by want of raine, by blasting and mildew, the pestilence, warre and Sodom like overthrows.
And in Another Prophet, the several Judgments, as the famine, by want of rain, by blasting and mildew, the pestilence, war and Sodom like overthrows.
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and punish the men that are setled on their lees, or their old corruptions, at that time: at what time was that? Truly the time of a thorow Reformation,
and Punish the men that Are settled on their lees, or their old corruptions, At that time: At what time was that? Truly the time of a thorough Reformation,
Is not my peace wrapt up in the peace of the Kingdom I live in? And was not my life preserved in the lives of my parents, more properly then the life of the parent is bound up in the childes life? which yet is most true;
Is not my peace wrapped up in the peace of the Kingdom I live in? And was not my life preserved in the lives of my Parents, more properly then the life of the parent is bound up in the child's life? which yet is most true;
or from the cruelty of oppressors, or from the gates of death, by reason of some sharpe sicknesse, when we have received the sentence of death in our own or other mens apprehensions;
or from the cruelty of Oppressors's, or from the gates of death, by reason of Some sharp sickness, when we have received the sentence of death in our own or other men's apprehensions;
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The speciall mercies of God to my poore soule, as his love to me, (a poore wretch by nature) in and through Christ Jesus, forgiving all my sins, healing all my diseases, crowning me with loving kindnesse and tender mercies,
The special Mercies of God to my poor soul, as his love to me, (a poor wretch by nature) in and through christ jesus, forgiving all my Sins, healing all my diseases, crowning me with loving kindness and tender Mercies,
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Now, now I say, while those in authority do also call for Reformation, why should we be so foolish not to lay hold of a price thus put into our hands? The Apostle sayth, as wee have therefore Opportunity, or a season (for so the same word is translated in the verse going before it) let us doe good, redeeme we therefore the opportunity or season, by double diligence, walking circumspectly, not as fooles but as wise.
Now, now I say, while those in Authority do also call for Reformation, why should we be so foolish not to lay hold of a price thus put into our hands? The Apostle say, as we have Therefore Opportunity, or a season (for so the same word is translated in the verse going before it) let us do good, Redeem we Therefore the opportunity or season, by double diligence, walking circumspectly, not as Fools but as wise.
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and doe not we make use of this season, nor rejoyce in it? How shall we answer God or our Parents at the day of judgement? Will not they then be ashamed of such Children as we? do but thinke what manner of persons they expect we should be.
and do not we make use of this season, nor rejoice in it? How shall we answer God or our Parents At the day of judgement? Will not they then be ashamed of such Children as we? do but think what manner of Persons they expect we should be.
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and I am almost confident (saith he) That as in the publike State it wil either put a period to our distempers, or to our being; so in thy personall condition, it will either blast thy lusts, or stay thy soule. My reason is, because God is engaged.
and I am almost confident (Says he) That as in the public State it will either put a Period to our distempers, or to our being; so in thy personal condition, it will either blast thy Lustiest, or stay thy soul. My reason is, Because God is engaged.
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and adde the Almighty to the number of our enemies, a swift and a powerfull witnesse, and avenger of our perfidiousnesse. Nor will refusall of this Covenant help us;
and add the Almighty to the number of our enemies, a swift and a powerful witness, and avenger of our perfidiousness. Nor will refusal of this Covenant help us;
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when God shall come to interpret, It will be found, I feare (sayth he) in most but a depart from us; And when God shall answer the daring sinner in his own language;
when God shall come to interpret, It will be found, I Fear (say he) in most but a depart from us; And when God shall answer the daring sinner in his own language;
We having exhortations from Magistrates and Ministers, what shall we say for our selves, how shall we excuse our neglect? Our Fathers would run hazards to heare the word of God,
We having exhortations from Magistrates and Ministers, what shall we say for our selves, how shall we excuse our neglect? Our Father's would run hazards to hear the word of God,
though we be not onely encouraged, but also required and commanded to performe these duties, both by our present most gracious Soveraign Lord the Kings Majesty, and his high and Honourable Parliament.
though we be not only encouraged, but also required and commanded to perform these duties, both by our present most gracious Sovereign Lord the Kings Majesty, and his high and Honourable Parliament.
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How can this neglect and contempt both of the Laws of God, and of the land, be answered? And so in regard of the plenty of the means of grace which we enjoy;
How can this neglect and contempt both of the Laws of God, and of the land, be answered? And so in regard of the plenty of the means of grace which we enjoy;
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and was confirmed unto us by them that heard him. Our own consciences shall first accuse; secondly, beare witnesse against; thirdly, judge and condemne;
and was confirmed unto us by them that herd him. Our own Consciences shall First accuse; secondly, bear witness against; Thirdly, judge and condemn;
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and I have not obeyed the voyce of my teachers, &c. This Doctrine also affords sweet consolation to the godly soul, for all the power of earthly Kingdoms, their Latitude and Longitude, their breadth and length, their extent, their continuance and duration, are all numbred by the Lord:
and I have not obeyed the voice of my Teachers, etc. This Doctrine also affords sweet consolation to the godly soul, for all the power of earthly Kingdoms, their Latitude and Longitude, their breadth and length, their extent, their Continuance and duration, Are all numbered by the Lord:
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The wicked hate, oppose, and would root out the godly, but God limits them, and they shall doe no more then shall make for Gods glory and his peoples good, they are like mad men in chains,
The wicked hate, oppose, and would root out the godly, but God Limits them, and they shall do no more then shall make for God's glory and his peoples good, they Are like mad men in chains,
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which is either halfe the time themselves dream of, or that one would think, according to their naturall constitution, they might live, rather then they shall proceed a step farther then may make for Gods glory.
which is either half the time themselves dream of, or that one would think, according to their natural constitution, they might live, rather then they shall proceed a step farther then may make for God's glory.
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In regard of particular persons and godly souls, the Lord doth try them, but yet all their afflictions are in measure, not to make a full end of them, and therefore God hath a double measure.
In regard of particular Persons and godly Souls, the Lord does try them, but yet all their afflictions Are in measure, not to make a full end of them, and Therefore God hath a double measure.
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A measure of justice, whereby as a Judge he measureth out to the wicked a punishment proportionable to their wickednesse, a part of which they receive even in this life often times.
A measure of Justice, whereby as a Judge he measureth out to the wicked a punishment proportionable to their wickedness, a part of which they receive even in this life often times.
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Yet we may conclude, the beginning of those times is very nigh, upon two Scripture grounds, (for I love to build upon no other foundation in matters of this nature.)
Yet we may conclude, the beginning of those times is very High, upon two Scripture grounds, (for I love to built upon no other Foundation in matters of this nature.)
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as appears in the Sacred story of Moses and Amalek: the Ecclesiasticall History of Theodosius, and the Letter of Marcus Aurelius Antonius, Emperour to the Senate and people of Rome.
as appears in the Sacred story of Moses and Amalek: the Ecclesiastical History of Theodosius, and the letter of Marcus Aurelius Antonius, Emperor to the Senate and people of Rome.
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Because we may understand so much by Books, to wit, the Books of Gods Word, as Daniel understood by reading the Prophesie of Jeremiah. I wil therefore propound some things,
Because we may understand so much by Books, to wit, the Books of God's Word, as daniel understood by reading the Prophesy of Jeremiah. I will Therefore propound Some things,
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That famous and faithfull countrey-man of ours, and indeed a reverend Divine, and (if I may without offence hyperbolize a little) the Prophet of this Centurie, the bright burning light of our age Master Thomas Brightman, in his Commentaries both of the Revelations and Solomons Song, doth suppose the first calling of the Jews to be in the yeare 1650, and that Rome shall be destroyed some short time before the calling of that new people.
That famous and faithful countryman of ours, and indeed a reverend Divine, and (if I may without offence hyperbolize a little) the Prophet of this Century, the bright burning Light of our age Master Thomas Brightman, in his Commentaries both of the Revelations and Solomons Song, does suppose the First calling of the jews to be in the year 1650, and that Room shall be destroyed Some short time before the calling of that new people.
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Yet wil I make bold to propound some Scripture-grounds why some other godly, learned, and judicious Divines, doe rather refer these things to a time somwhat longer hence;
Yet will I make bold to propound Some Scripture-grounds why Some other godly, learned, and judicious Divines, do rather refer these things to a time somewhat longer hence;
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The womans flight into the Wildernesse was presently after that war, by which the Dragon was cast out, and there was no more place found in heaven for him.
The woman's flight into the Wilderness was presently After that war, by which the Dragon was cast out, and there was no more place found in heaven for him.
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because that after his time, heathenish Idolatry was again used in publike, in the dayes of Julian the Apostate: But we must begin that number of yeares at the last victory of that famous Theodosius in his Battell against the Pagans under Eugenius. Which Theodosius did root out Satanicall worsh•p,
Because that After his time, Heathenish Idolatry was again used in public, in the days of Julian the Apostate: But we must begin that number of Years At the last victory of that famous Theodosius in his Battle against the Pagans under Eugenius. Which Theodosius did root out Satanical worsh•p,
For Functius puts the same Battel of Theodosius against Eugenius, in the yeare of Christ 398; but yet Calvisius, who herein seemes more exact, hath it in the yeare 395, and some doe abate of those years also.
For Functions puts the same Battle of Theodosius against Eugenius, in the year of christ 398; but yet Calvisius, who herein seems more exact, hath it in the year 395, and Some do abate of those Years also.
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You are to know (beloved) that all that do open Propheticall Scriptures, doe very well to clear the fulfilling of the Prophesies, by the true histories of the times to which they do properly belong, although but Humane Writers.
You Are to know (Beloved) that all that do open Prophetical Scriptures, do very well to clear the fulfilling of the prophecies, by the true histories of the times to which they do properly belong, although but Humane Writers.
And this practice is also warranted in the Book of Hester, where the Holy Ghost doth refer the readers of that age unto the Chronicles of the Medes and Persians (which were the Civill Annals or Histories writ and kept by those Heathens) that there they might reade a more large declaration of those things which were more concisely and briefly related in that Book;
And this practice is also warranted in the Book of Esther, where the Holy Ghost does refer the Readers of that age unto the Chronicles of the Medes and Persians (which were the Civil Annals or Histories writ and kept by those heathens) that there they might read a more large declaration of those things which were more concisely and briefly related in that Book;
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now this he applies metaphorically to the minde, which must be girded up, but let it be with the girdle of truth (sirs) and it shall fortifie our slack mindes to these duties.
now this he Applies metaphorically to the mind, which must be girded up, but let it be with the girdle of truth (Sirs) and it shall fortify our slack minds to these duties.
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It should arme us with Patience, to undergoe whatsoever God shall call us to suffer in the meane time, Me thinks I may safely say, we are the last generation that shall dye in the field fighting against Antichrist,
It should arm us with Patience, to undergo whatsoever God shall call us to suffer in the mean time, Me thinks I may safely say, we Are the last generation that shall die in the field fighting against Antichrist,
Hide you in your chamber, in the secret place of the most High, abide under the shadow of the Almighty, trust in him, make him thy refuge, till these calamities be over past:
Hide you in your chamber, in the secret place of the most High, abide under the shadow of the Almighty, trust in him, make him thy refuge, till these calamities be over past:
Let us requite to our power the labour of the love of their forefathers, and consider the fulnesse of the Gentiles also shall come in with them, which shall be much more riches, and as life from the dead to us Gentiles.
Let us requite to our power the labour of the love of their Forefathers, and Consider the fullness of the Gentiles also shall come in with them, which shall be much more riches, and as life from the dead to us Gentiles.
And therefore every one of us have good reaspn to pray with that Princely Psalmist, who tryumpheth in Hebrew rythme, Remember me, O Lord, with thy favour that thou be arest unto thy people:
And Therefore every one of us have good reaspn to pray with that Princely Psalmist, who tryumpheth in Hebrew rhythm, remember me, Oh Lord, with thy favour that thou be arrest unto thy people:
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O visit me with thy salvation, that I may see the good of thy chosen, that I may rejoyce in the gladnesse of thy Nation, that I may glory with thine inheritance.
Oh visit me with thy salvation, that I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.
and I use those phrases, of gravity, heavinesse, ponderousnesse, and weightinesse; or levity and lightnesse, in reference to the word weighed, used in the Text:
and I use those phrases, of gravity, heaviness, ponderousness, and weightiness; or levity and lightness, in Referente to the word weighed, used in the Text:
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And because the Lord will be very punctuall in his proceedings, therefore the Scripture (speaking of God, according to the manner of men) sayth in the person of God himselfe, I will goe down now,
And Because the Lord will be very punctual in his proceedings, Therefore the Scripture (speaking of God, according to the manner of men) say in the person of God himself, I will go down now,
The Reason is taken from the most exact justice of God, who being Judge of all the world will doe right, for all his wayes are indeed most Equall, or Weighed, as the Originall word signifieth.
The Reason is taken from the most exact Justice of God, who being Judge of all the world will do right, for all his ways Are indeed most Equal, or Weighed, as the Original word signifies.
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God doth weigh the Spirit or heart of every man, the very affections of his soul, Prov. 16.2. God doth weigh the Actions of men also. 1 Sam. 2.3. God weigheth the Words of men, for the Prophet saith, He weigheth the path of the just.
God does weigh the Spirit or heart of every man, the very affections of his soul, Curae 16.2. God does weigh the Actions of men also. 1 Sam. 2.3. God weigheth the Words of men, for the Prophet Says, He weigheth the path of the just.
And the path doth imply as well words as actions, as appears by the Prophet Asaphs expressing the slipping of his steps, by speaking against Gods children.
And the path does imply as well words as actions, as appears by the Prophet Asaphs expressing the slipping of his steps, by speaking against God's children.
Whether the thing done, spoken, or thought, be a duty commanded by himselfe, for else, Who (sayth he) required this at your hands? And this is our righteousnesse, to doe whatsoever he hath commanded us.
Whither the thing done, spoken, or Thought, be a duty commanded by himself, for Else, Who (say he) required this At your hands? And this is our righteousness, to do whatsoever he hath commanded us.
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We may be also informed and shewed what is meant by lightnesse or wanting, and deficiencie spoken of in the 27 Verse, and implyed in the Text, in the word weigheth: this wanting noteth two things then.
We may be also informed and showed what is meant by lightness or wanting, and deficiency spoken of in the 27 Verse, and employed in the Text, in the word weigheth: this wanting notes two things then.
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so did the Church of the Laodiceans, which may yet well be applyed to many people in England. Thou sayst I am rich, and increased with goods, and have need of nothing:
so did the Church of the Laodiceans, which may yet well be applied to many people in England. Thou Sayest I am rich, and increased with goods, and have need of nothing:
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For both our selves, and our weak endeavours in holy duties (which we are bound conscionably to exercise) must be accepted of God the Father in and through Jesus Christ, or else our selves shall be unclean,
For both our selves, and our weak endeavours in holy duties (which we Are bound Conscionably to exercise) must be accepted of God the Father in and through jesus christ, or Else our selves shall be unclean,
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but yet they want a supply, because the Holy Ghost dwels not in them himselfe (as hee doth in every gracious soul) and the Spirit of God is as a vessell of oile to the godly soule;
but yet they want a supply, Because the Holy Ghost dwells not in them himself (as he does in every gracious soul) and the Spirit of God is as a vessel of oil to the godly soul;
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I might rank them into divers sorts, but (time being so far spent) I will name but two sorts, to which I conceive all other may be referred, videlicet; men openly wicked, and hypocrites;
I might rank them into diverse sorts, but (time being so Far spent) I will name but two sorts, to which I conceive all other may be referred, videlicet; men openly wicked, and Hypocrites;
for so the Psalmist doth speak of them, saying, As for such, as turn aside unto their crooked ways, he means hypocrites, that in shew turn to God-ward,
for so the Psalmist does speak of them, saying, As for such, as turn aside unto their crooked ways, he means Hypocrites, that in show turn to Godward,
Of this sort was Belshazzar, though he was a King, yet being a drunkard, a prophane man, one that praised his gods of gold, &c. And so dishonoured the living Lord;
Of this sort was Belshazzar, though he was a King, yet being a drunkard, a profane man, one that praised his God's of gold, etc. And so dishonoured the living Lord;
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and on the other side, he had not humbled his heart before the Lord, but lifted up himself against the Lord; and had not glorified him in whose hand his breath and all his wayes were;
and on the other side, he had not humbled his heart before the Lord, but lifted up himself against the Lord; and had not glorified him in whose hand his breath and all his ways were;
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All sorts of hypocrites, howsoever making a shew, some of them, of holinesse toward God, without regard of justice toward men, some of them seeming to have great regard to duties of justice toward men,
All sorts of Hypocrites, howsoever making a show, Some of them, of holiness towards God, without regard of Justice towards men, Some of them seeming to have great regard to duties of Justice towards men,
And yet our Saviour Christ himselfe saith, Except your righteousnesse shall exceed the righteousnesse of the Scribes and Pharisees, ye shall in no case enter into the Kingdome of heaven.
And yet our Saviour christ himself Says, Except your righteousness shall exceed the righteousness of the Scribes and Pharisees, you shall in no case enter into the Kingdom of heaven.
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They being ignorant of Gods righteousnesse, and going about to establish their own righteousnesse have not submitted themselves unto the righteousnesse of God.
They being ignorant of God's righteousness, and going about to establish their own righteousness have not submitted themselves unto the righteousness of God.
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These are not of Pauls spirit, who as earnestly and truly longed for Christ, as any, as appeares by his counting all things, to be losse and dung, in comparison of the excellencie of the knowledge of Christ,
These Are not of Paul's Spirit, who as earnestly and truly longed for christ, as any, as appears by his counting all things, to be loss and dung, in comparison of the excellency of the knowledge of christ,
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For wheresoever there is a true application of Christ his righteousnesse to the poore soule unto justification, there also is the necessary concomitant thereof, the efficacie and power of the spirit of Christ, working true sanctification in some measure.
For wheresoever there is a true application of christ his righteousness to the poor soul unto justification, there also is the necessary concomitant thereof, the efficacy and power of the Spirit of christ, working true sanctification in Some measure.
And therefore the same Apostle tels us plainly, That the grace of God that brings (or accompanieth) salvation hath appeared to all men, teaching us that denying ungodlinesse and worldly lusts, we should live soberly, righteously,
And Therefore the same Apostle tells us plainly, That the grace of God that brings (or accompanieth) salvation hath appeared to all men, teaching us that denying ungodliness and worldly Lustiest, we should live soberly, righteously,
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And the Apostle John is cleare in this Truth, saying, Behold, what manner of love the Father hath bestowed upon us, that we should be called the Sons of God! Beloved,
And the Apostle John is clear in this Truth, saying, Behold, what manner of love the Father hath bestowed upon us, that we should be called the Sons of God! beloved,
And to the end, no man should be deluded with a vain hope of this great and inestimable favour of God, he gives this rule of cry all to be distributed to each one severally, saying, And every man that hath this hope in him, purifieth himselfe, even as he is pure.
And to the end, no man should be deluded with a vain hope of this great and inestimable favour of God, he gives this Rule of cry all to be distributed to each one severally, saying, And every man that hath this hope in him, Purifieth himself, even as he is pure.
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how that Jesus Christ is in you except ye be reprobates, or as the Greeke word signifieth, not approved, for without the privative letter Alpha, it signifieth approved, ver. 7. of that Chapter.
how that jesus christ is in you except you be Reprobates, or as the Greek word signifies, not approved, for without the privative Letter Alpha, it signifies approved, ver. 7. of that Chapter.
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Now there are two evident demonstrative signes of the weight, gravity, and ponderosity, or of the levity and lightnesse of naturall things, which are known generally of all men.
Now there Are two evident demonstrative Signs of the weight, gravity, and ponderosity, or of the levity and lightness of natural things, which Are known generally of all men.
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So the women going to the Sepulchre of our Saviour, said among themselves, Who shall roll us away the stone from the door of the Sepulchre? They knew it would require strength to remove a weighty stone:
So the women going to the Sepulchre of our Saviour, said among themselves, Who shall roll us away the stone from the door of the Sepulchre? They knew it would require strength to remove a weighty stone:
The Major, or first proposition, is cleare from the place alledged, Jehovah my rock and my redeemer, therefore one and the same person is the Rock and Redeemer of the true Church,
The Major, or First proposition, is clear from the place alleged, Jehovah my rock and my redeemer, Therefore one and the same person is the Rock and Redeemer of the true Church,
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Neverthelesse, I live, yet not I, but Christ liveth in me, and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himselfe for me.
Nevertheless, I live, yet not I, but christ lives in me, and the life which I now live in the Flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
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or distresse, or persecution, or famine, or nakednesse, or perill, or sword? Nay in all these things we are more then conquerours, thorugh him that hath loved us.
or distress, or persecution, or famine, or nakedness, or peril, or sword? Nay in all these things we Are more then conquerors, thorough him that hath loved us.
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For he is made of God to us wisdome, because we are ignorant and foolish, Righteousnesse, because we are sinfull, Sanctification, because we have the remnants of Corruption still hanging about us;
For he is made of God to us Wisdom, Because we Are ignorant and foolish, Righteousness, Because we Are sinful, Sanctification, Because we have the remnants of Corruption still hanging about us;
So Paul did earnestly desire to be found in Christ his righteousnesse, therein to be accepted before God, which is Justification: And also the power of his resurrection, which is Sanctification, to be made conformable unto Christ;
So Paul did earnestly desire to be found in christ his righteousness, therein to be accepted before God, which is Justification: And also the power of his resurrection, which is Sanctification, to be made conformable unto christ;
All those persons are too light who are caried away with every wind of Doctrine, every fond conceit and erroneous opinion, of which the world (I think) is now fuller then ever it was;
All those Persons Are too Light who Are carried away with every wind of Doctrine, every found conceit and erroneous opinion, of which the world (I think) is now fuller then ever it was;
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To be carried away from the Doctrine of wholsome truth, even as children tossed to and fro, and carried about with every winde of doctrine, by the sleight of men and cunning craftinesse, whereby they lye in wait to deceive, saith the Apostle Paul. Therefore the Apostle Peter gives to all Christians, this Caveat; Beloved, seeing ye know these things before, beware lest ye also being led away with the errour of the wicked, fall from your own stedfastnesse.
To be carried away from the Doctrine of wholesome truth, even as children tossed to and from, and carried about with every wind of Doctrine, by the sleight of men and cunning craftiness, whereby they lie in wait to deceive, Says the Apostle Paul. Therefore the Apostle Peter gives to all Christians, this Caveat; beloved, seeing you know these things before, beware lest you also being led away with the error of the wicked, fallen from your own steadfastness.
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For the sacred Scripture calleth the attending upon Gods holy ordinances, an approaching to God. And therefore, the withdrawing from them, is drawing back from God, and tendeth to perdition of the soule.
For the sacred Scripture calls the attending upon God's holy ordinances, an approaching to God. And Therefore, the withdrawing from them, is drawing back from God, and tendeth to perdition of the soul.
And those that are carried away into sinfull wayes, as into fornication, idolatry, adultery, theft, covetousnesse, drunkennesse, reviling or extortion, shall not inherit the Kingdom of God, except they be washed by the blood of Christ, and sanctified by his Spirit.
And those that Are carried away into sinful ways, as into fornication, idolatry, adultery, theft, covetousness, Drunkenness, reviling or extortion, shall not inherit the Kingdom of God, except they be washed by the blood of christ, and sanctified by his Spirit.
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to be carryed away from the sweet comforts that are of God in Christ, and for the soule to be cast down and disquieted, upon every trouble it meets withall, is also an infirmity.
to be carried away from the sweet comforts that Are of God in christ, and for the soul to be cast down and disquieted, upon every trouble it meets withal, is also an infirmity.
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but the Lord will certainly bring them (and any other that belong unto salvation) back again unto himselfe, by true humiliation for their wanderings from him and his wayes:
but the Lord will Certainly bring them (and any other that belong unto salvation) back again unto himself, by true humiliation for their wanderings from him and his ways:
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and if in any thing ye be otherwise minded, God shall reveal even this unto you let us walke by the same rule, and he means the rule of Gods Word, out of which the fore-going directions are taken.
and if in any thing you be otherwise minded, God shall reveal even this unto you let us walk by the same Rule, and he means the Rule of God's Word, out of which the foregoing directions Are taken.
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Seeke first the Kingdom of God and his righteousnesse, that is, the righteousnesse of Christ. Desire the Lord to shew thee the plague of mine own heart,
Seek First the Kingdom of God and his righteousness, that is, the righteousness of christ. Desire the Lord to show thee the plague of mine own heart,
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as he deale with our Saviour to perswade him to cast himselfe down from the pinacle of the Temple, he told him, it is written, He shall give his Angels charge concerning thee, and in their hands they shall beare thee up,
as he deal with our Saviour to persuade him to cast himself down from the pinnacle of the Temple, he told him, it is written, He shall give his Angels charge Concerning thee, and in their hands they shall bear thee up,
strive against sin, according to that exhortation, Having therefore these promises (dearly beloved) let us cleanse our selves from all filthinesse of the flesh and spirit, perfecting holinesse in the feare of God.
strive against since, according to that exhortation, Having Therefore these promises (dearly Beloved) let us cleanse our selves from all filthiness of the Flesh and Spirit, perfecting holiness in the Fear of God.
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they shall be found as light as chaff, suddenly blown away to utter destruction, by the whirlwind of Gods just wrath, for Christ will thoroughly purge his floor,
they shall be found as Light as chaff, suddenly blown away to utter destruction, by the whirlwind of God's just wrath, for christ will thoroughly purge his floor,
Happy art thou ô true Israelite, who is like unto thee, ô soul saved by the Lord, the shield of thy help? and who is the sword of thy excellencie? Fear not little flock,
Happy art thou o true Israelite, who is like unto thee, o soul saved by the Lord, the shield of thy help? and who is the sword of thy excellency? fear not little flock,
But the love of God is shed abroad in our hearts, and that makes us in some measure of truth to love him, and those that Christ loves, he loves to the end, even with an everlasting love.
But the love of God is shed abroad in our hearts, and that makes us in Some measure of truth to love him, and those that christ loves, he loves to the end, even with an everlasting love.
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Therefore oh poore soule, in the multitude of thy thoughts (thy desirings and longings after Christ alone) let these consolations of God delight thy soul.
Therefore o poor soul, in the multitude of thy thoughts (thy desirings and longings After christ alone) let these consolations of God delight thy soul.
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the enemies of God were never so proud and insulting, as they were a little before their un-expected downfall, according to the saying of Solomon Before destruction the heart of man is haughty: and before honour is humility. For God resisteth the proud;
the enemies of God were never so proud and insulting, as they were a little before their unexpected downfall, according to the saying of Solomon Before destruction the heart of man is haughty: and before honour is humility. For God Resisteth the proud;
All the Use that I shall make at this time of this point, is, a word of dreadfull terrour and amazment to all such as rush on desperatly and carelesly in their sinfull courses,
All the Use that I shall make At this time of this point, is, a word of dreadful terror and amazement to all such as rush on desperately and carelessly in their sinful courses,
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But what will ye doe in the day of visitation, and in the desolation which shall come from far? To whom will ye flee for help? And where will ye leave your glory? For the same Prophets words shall be verified in due time:
But what will you do in the day of Visitation, and in the desolation which shall come from Far? To whom will you flee for help? And where will you leave your glory? For the same prophets words shall be verified in due time:
And he that heareth the words of this curse and blesseth himself in his heart, saying, I shall have peace though I walk in the imagination of mine heart, to adde drunkennesse to thirst;
And he that hears the words of this curse and Blesses himself in his heart, saying, I shall have peace though I walk in the imagination of mine heart, to add Drunkenness to thirst;
and all the curses that are written in Gods book shall lie upon him, &c. And I my selfe, (saith Jehovah) will fight against you, with an out-stretched hand,
and all the curses that Are written in God's book shall lie upon him, etc. And I my self, (Says Jehovah) will fight against you, with an outstretched hand,
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The Father of spirits give us hearts to make such use of these things, as we may never come into that wofull place of everlasting burnings and devouring flames, where the worme shall not die, neither shall the fire be quenched.
The Father of spirits give us hearts to make such use of these things, as we may never come into that woeful place of everlasting burnings and devouring flames, where the worm shall not die, neither shall the fire be quenched.
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But the Reprobates shall be tormented, continually without any intermission; and there shall be yelling, weeping, and gnashing of teeth to all eternity.
But the Reprobates shall be tormented, continually without any intermission; and there shall be yelling, weeping, and gnashing of teeth to all eternity.
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In opere Chronologico. Anno 3395. An. Mun. 3412 Vide, de Annis Captivitatis Babylonicae. Chyt. Chrono. Herodoti. 3424. Funct. 3425. Perkins 3430. In 2 Chron. 36.23. Dan. 6.1. Dan. 5. ult. Ezra •. •.
In Opere Chronologico. Anno 3395. Nias Mun. 3412 Vide, de Annis Captivitatis Babylonian. Cheat. Chrono. Herodotus. 3424. Function. 3425. Perkins 3430. In 2 Chronicles 36.23. Dan. 6.1. Dan. 5. ult. Ezra •. •.
M. Fox. Acts. & Mon. Vol. 2. 651. & 652. K. Edward the VI. his Injunctions printed July, 1547. Vol. 2. p 654. M. Hooper. Vol. 3. p. •45. Iohn Alasco. Vol. 3. p. 40.
M. Fox. Acts. & Mon. Vol. 2. 651. & 652. K. Edward the VI. his Injunctions printed July, 1547. Vol. 2. p 654. M. Hooper. Vol. 3. p. •45. John Alasco. Vol. 3. p. 40.
Martyres, or Witnesses. Acts 1.8. Thom. Hubbard was my grandfather. Vol. 3. p. 1020. P. 920. Vol. 3. p 976. P. 979. Vol. 3 p. 954. to 963. D. Rainolds in Psal. 8.47. &c.
Martyrs, or Witnesses. Acts 1.8. Tom Hubbard was my grandfather. Vol. 3. p. 1020. P. 920. Vol. 3. p 976. P. 979. Vol. 3 p. 954. to 963. D. Reynolds in Psalm 8.47. etc.
Vir: NONLATINALPHABET pudoris. NONLATINALPHABET confusionis, a man of shame and confusion. In Psal. 78.70. in Ministers, Patrons and Bishops. Letter to Mr. R.D. 24. Dec. His Preface to the Q Majesty. Englands thankfull Remembrance of Gods mercies.
Vir: pudoris. confusionis, a man of shame and confusion. In Psalm 78.70. in Ministers, Patrons and Bishops. letter to Mr. R.D. 24. Dec. His Preface to the Q Majesty. Englands thankful Remembrance of God's Mercies.
Octogessimus octavus mirabilis annus, Clade Papistaram, faustus ubique piis. Acts & Mon. A Continuation, &c. added to the third Vol. Printed London, 1632. p. 76. to 83. M. Iohn Carter of Belsted. Theod. Beza. Quàm bene te, Ambitio, mersit vanissima vertus? Et tumidae tumidos vos superastis aquae! Quàm bene reptores orbis totius Iberos, Mersit in exhausti justa vorago maris! in Revel. 3. V. 15, 16, 17.
Octogessimus Octavius mirabilis annus, Clade Papistaram, faustus ubique piis. Acts & Mon. A Continuation, etc. added to the third Vol. Printed London, 1632. p. 76. to 83. M. John Carter of Belsted. Theod. Beza. Quàm bene te, Ambitio, mersit vanissima vertus? Et tumidae tumidos vos superastis Water! Quàm bene reptores Orbis totius Iberos, Mersit in exhausti Justa vorago maris! in Revel. 3. V. 15, 16, 17.
A Song of Thanksgiving for Gods wonderfull works, never to be forgotten, 1588. 1603. 1605. Printed 1625. Acts & Mon. A Continuation, added to the 3 Volume Printed at London, 1632. pag 86. to 96. Fausta & festa dies, lux aurea, quinta Novembris.
A Song of Thanksgiving for God's wonderful works, never to be forgotten, 1588. 1603. 1605. Printed 1625. Acts & Mon. A Continuation, added to the 3 Volume Printed At London, 1632. page 86. to 96. Fausta & festa dies, lux Aurea, quinta Novembris.
Psal. 73.2. with 15. Matth. 12.36. Psal. 139.1. Jer. 4.14. NONLATINALPHABET Vanitas. i. res quae non est quidpiam, aut quae citò desinit, ut slatus qui exit abore.
Psalm 73.2. with 15. Matthew 12.36. Psalm 139.1. Jer. 4.14. Vanitas. i. Rest Quae non est quidpiam, Or Quae citò desinit, ut slatus qui exit abore.
