Balaams wish; or, The reward of righteousness in, and after death Considered and explicated by occasion of the late decease of Mrs. Barbara Whitefoot, late of Hapton in the county of Norfolk; who deceased April 9. and was interred April 11. 1667. By John Horne, preacher of the Gospel in former times in the parish of Lin-Allhallows, in the same county.
BALAAM'S WISH: OR, The Happiness of the Righteous in, and after Death, NUMBERS 23.14. Let me (my soul) die the Death of the Righteous, (or upright ones) and let my latter end be like to his.
BALAAM'S WISH: OR, The Happiness of the Righteous in, and After Death, NUMBERS 23.14. Let me (my soul) die the Death of the Righteous, (or upright ones) and let my latter end be like to his.
WHatsoever things were written aforetime, were written for our instruction, that we through patience and comfort of the Scriptures may have hope, Rom. 15.4.
WHatsoever things were written aforetime, were written for our instruction, that we through patience and Comfort of the Scriptures may have hope, Rom. 15.4.
or devils so bad, but a good and wise heart, by the guidance of that Spirit, that lead his servants to record them, may get instruction and profit by them;
or Devils so bad, but a good and wise heart, by the guidance of that Spirit, that led his Servants to record them, may get instruction and profit by them;
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and that that is for a welfare into a snare, and what he gives as a Table, into a trap, as Jud. 4 Psal. 69.22. destroying it self, because there is help in God, Hos. 13.9.
and that that is for a welfare into a snare, and what he gives as a Table, into a trap, as Jud. 4 Psalm 69.22. destroying it self, Because there is help in God, Hos. 13.9.
and divers other places, yet for as much as To the pure all things are pure, and the holy Ghost hath recorded them by Moses for our usefulness, we may consider them,
and diverse other places, yet for as much as To the pure all things Are pure, and the holy Ghost hath recorded them by Moses for our usefulness, we may Consider them,
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Israel travelling towards the Land of Canaan, to take possession thereof, by Gods guidance and conduct of them, they pass by the borders of Moah; thereupon Balak King of Moah is troubled,
Israel traveling towards the Land of Canaan, to take possession thereof, by God's guidance and conduct of them, they pass by the borders of Moah; thereupon Balak King of Moah is troubled,
perswading himself that whom he cursed, should be accursed, and he might then prevail against them, Num. 22.6. Balaam at first refuses to go, God forbidding him.
persuading himself that whom he cursed, should be accursed, and he might then prevail against them, Num. 22.6. balaam At First refuses to go, God forbidding him.
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God, knowing how to answer him according to his idol, and yet glorifie himself, and magnifie his people in over-ruling his attempts against them, lets him go:
God, knowing how to answer him according to his idol, and yet Glorify himself, and magnify his people in overruling his attempts against them, lets him go:
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as, that they are a people dwelling alone, and not accounted (or, as the Hebrew and the Latine hath it, numbers not himself, ) among the Nations, which the truth of all Histories to this day witnesseth:
as, that they Are a people Dwelling alone, and not accounted (or, as the Hebrew and the Latin hath it, numbers not himself,) among the nations, which the truth of all Histories to this day Witnesseth:
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and their dispersions all over, notwithstanding the numerous multitudes of them that have at sundry times been in divers places slaughtered, testifie their number to be exceeding great,
and their dispersions all over, notwithstanding the numerous Multitudes of them that have At sundry times been in diverse places slaughtered, testify their number to be exceeding great,
And that is considerable, 1. In general. A good Wish, or Desire. 2. In particular. That he might die the death of the righteous, &c. 1. From the first of these:
And that is considerable, 1. In general. A good Wish, or Desire. 2. In particular. That he might die the death of the righteous, etc. 1. From the First of these:
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So the Spirit of God came upon Saul, and he prophesied, even when he was in his persecutions of David, 1 Sam. 19.20, 23. and Caiaphas spake by the instinct of the Holy Ghost, in saving, It behoved one man to die for the Nation, &c. John 11.50, 51. Yea as sometime Satan may insinuate his words into good mens mouths,
So the Spirit of God Come upon Saul, and he prophesied, even when he was in his persecutions of David, 1 Sam. 19.20, 23. and Caiaphas spoke by the instinct of the Holy Ghost, in Saving, It behooved one man to die for the nation, etc. John 11.50, 51. Yea as sometime Satan may insinuate his words into good men's mouths,
for there is one God, and one Mediator of God and man, the Man Christ Jesus, who gave himself a ransom for all, a testimony in due time, 1 Tim. 2.4, 5, 6. Whence it is said, Doth not wisdom cry? and understanding lift up her voice? As if he would say, Can that be denyed or doubted of? Prov. 8.1, 2, 4, 5, &c. Thence it is said, That the heathen with-held the truth in unrighteousness;
for there is one God, and one Mediator of God and man, the Man christ jesus, who gave himself a ransom for all, a testimony in due time, 1 Tim. 2.4, 5, 6. Whence it is said, Does not Wisdom cry? and understanding lift up her voice? As if he would say, Can that be denied or doubted of? Curae 8.1, 2, 4, 5, etc. Thence it is said, That the heathen withheld the truth in unrighteousness;
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Though when they knew God, they glorified him not as God, nor were thankful, but became vain in their imaginations, letting in something of Gods light,
Though when they knew God, they glorified him not as God, nor were thankful, but became vain in their Imaginations, letting in something of God's Light,
Nam pro j•cundis aptissima quaeque dubunt Dii, Charior est illis homo quam sibi, &c. Leave't to the Powers above to judge what's meet, They'l give what's good, in stead of what seems sweet.
Nam Pro j•cundis aptissima quaeque dubunt Gods, Charior est illis homo quam sibi, etc. Leaveed to the Powers above to judge what's meet, They'll give what's good, in stead of what seems sweet.
Whence many receiving its light may speak well, though not receiving its life and power they live ill, Math. 13.47, 48. and fail of the grace that God afforded them, receiving it in vain, Heb. 12.15, 2 Cor. 6.1. 2. For a testimony to others, that they might have means of understanding and help in the way of God.
Whence many receiving its Light may speak well, though not receiving its life and power they live ill, Math. 13.47, 48. and fail of the grace that God afforded them, receiving it in vain, Hebrew 12.15, 2 Cor. 6.1. 2. For a testimony to Others, that they might have means of understanding and help in the Way of God.
And so as Balaams Ass spake with a mans voice, for his Masters sake; so might Balaam have those divine Raptures, and speak the language of Gods true Prophets,
And so as Balaams Ass spoke with a men voice, for his Masters sake; so might balaam have those divine Raptures, and speak the language of God's true prophets,
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And it is thought by many, that the Prophecies of this man out of the mountaines of the East, preserved amongst the children of those Eastern Countreys, gave that understanding to the Wise-men out of the East, that are said upon the Birth of Christ to have seen his star,
And it is Thought by many, that the Prophecies of this man out of the Mountains of the East, preserved among the children of those Eastern Countries', gave that understanding to the Wise men out of the East, that Are said upon the Birth of christ to have seen his star,
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An evidence of the righteousness of Gods Cause, when he appeals to mens Consciences to be Judges in it, Isa. 5.3, 4 Their Rock is not as our Rock (saith Moses of the Nations) our Adversaries themselves being Judges, Deut. 32.31. 4. In extraordinary Cases, such as this was, it is for the good and advantage of Gods choice people.
an evidence of the righteousness of God's Cause, when he appeals to men's Consciences to be Judges in it, Isaiah 5.3, 4 Their Rock is not as our Rock (Says Moses of the nations) our Adversaries themselves being Judges, Deuteronomy 32.31. 4. In extraordinary Cases, such as this was, it is for the good and advantage of God's choice people.
And so it is affirmed in Deut. 23.4, 5. The Lord would not hearken unto Balaam, but turned the Curse into a Blessing, Because the Lord their God loved his people. And in Josh. 24.10. I would not hearken unto Balaam, but he altogether blessed you, and I delivered you out of his hand.
And so it is affirmed in Deuteronomy 23.4, 5. The Lord would not harken unto balaam, but turned the Curse into a Blessing, Because the Lord their God loved his people. And in Josh. 24.10. I would not harken unto balaam, but he altogether blessed you, and I Delivered you out of his hand.
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Whence also the Prophet Micah bids Israel remember what Balaam the son of Beor answered unto Balak, That they might know the righteousness of the Lord.
Whence also the Prophet micah bids Israel Remember what balaam the son of Beor answered unto Balak, That they might know the righteousness of the Lord.
and as especially of those that believe, though it condemn the badness of men that abuse his goodness, who could not abuse his goodness were he not so good to them,
and as especially of those that believe, though it condemn the badness of men that abuse his Goodness, who could not abuse his Goodness were he not so good to them,
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as Peter to our Lord in Math. 16.23. Whence the Apostle next to his direction, Not to despise prophecying, adds, Try all things, and hold fast that that is good.
as Peter to our Lord in Math. 16.23. Whence the Apostle next to his direction, Not to despise prophesying, adds, Try all things, and hold fast that that is good.
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as holding forth, and setting forward Moses Law) that observe and do, Math. 23.2, 3. And its observable, that after our Savior had testified against Judas, John 13.19. he immediately adds, Verily, verily I say unto you, he that receiveth whomsoever I send, receiveth me;
as holding forth, and setting forward Moses Law) that observe and do, Math. 23.2, 3. And its observable, that After our Saviour had testified against Judas, John 13.19. he immediately adds, Verily, verily I say unto you, he that receives whomsoever I send, receives me;
nor doth he disown his Statutes, though an evil man declare them, but onely the evil man that declares them, Psal. 50.16, 17. Even as Christ saith not, he never knew his Name when evil men prophesied in it, and thereby cast out devils;
nor does he disown his Statutes, though an evil man declare them, but only the evil man that declares them, Psalm 50.16, 17. Even as christ Says not, he never knew his Name when evil men prophesied in it, and thereby cast out Devils;
but he knew not the men though doing such things therein, that wrought iniquity, and abode in evil, Math. 7.22.23. St. Paul cites sometimes the sayings of Heathen Poets, and hath made them Canonical Scripture by his citing them;
but he knew not the men though doing such things therein, that wrought iniquity, and Abided in evil, Math. 7.22.23. Saint Paul cites sometime the sayings of Heathen Poets, and hath made them Canonical Scripture by his citing them;
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and it cost a good man his life that he neglected to hear counsel from God by a heathen. 2 Chron. 35.22. Josu•h was slain in battel, not hearing or hearkning to the words of Necho King of Egypt, from the mouth of God.
and it cost a good man his life that he neglected to hear counsel from God by a heathen. 2 Chronicles 35.22. Josu•h was slave in battle, not hearing or Harkening to the words of Necho King of Egypt, from the Mouth of God.
So here, what God said and shewed to Balaam, produced in him an enlightned understanding, an apprehension and perswasion that Israel was a righteous and a good people;
So Here, what God said and showed to balaam, produced in him an enlightened understanding, an apprehension and persuasion that Israel was a righteous and a good people;
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and an actual obedience too in many things, when God said, Thou shalt not go with them (the Messengers of Balak ) thou shalt not curse the people, for they are blessed;
and an actual Obedience too in many things, when God said, Thou shalt not go with them (the Messengers of Balak) thou shalt not curse the people, for they Are blessed;
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and more honourable Messengers with proffers of greater honours and rewards, he had such an awe of God upon his spirit, that he tells them, Though Balak would give him his house full of Silver and Gold, he could not go beyond the word of the Lord his God;
and more honourable Messengers with proffers of greater honours and rewards, he had such an awe of God upon his Spirit, that he tells them, Though Balak would give him his house full of Silver and Gold, he could not go beyond the word of the Lord his God;
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and faulting him for not curring, but blessing Israel, he saith, Told I not thee that all that the Lord speaketh that I must do? all that, and nothing but that.
and faulting him for not curring, but blessing Israel, he Says, Told I not thee that all that the Lord speaks that I must do? all that, and nothing but that.
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if Balak would give me his house full of Silver and Gold, I cannot go beyond the Commandement of the Lord, to do good or evil of mine own mind? but what the Lord saith, that I will speak;
if Balak would give me his house full of Silver and Gold, I cannot go beyond the Commandment of the Lord, to do good or evil of mine own mind? but what the Lord Says, that I will speak;
having an eye therein to the reward or wages of unrighteousness, as is said 2 Pet. 2.15, 16. Jud. 11. and Peter when Christ looked back upon him, looking back upon the disservice done his Master, went out and wept bitterly,
having an eye therein to the reward or wages of unrighteousness, as is said 2 Pet. 2.15, 16. Jud. 11. and Peter when christ looked back upon him, looking back upon the disservice done his Master, went out and wept bitterly,
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and afterwards boldly confessed him, Act. 4.10, 11, 12. Luc. 22.62 so that its not good to be hasty to judge good or evil of men by some present actings,
and afterwards boldly confessed him, Act. 4.10, 11, 12. Luke 22.62 so that its not good to be hasty to judge good or evil of men by Some present actings,
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But besides those effects in and upon Balaam before mentioned, what excellent rapture had he? and what excellent things speaks he of Israel? whereas many an honest heart can speak little of,
But beside those effects in and upon balaam before mentioned, what excellent rapture had he? and what excellent things speaks he of Israel? whereas many an honest heart can speak little of,
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but go mourning and are afflicted from their youth up, as Heman saith of himself, Psal. 88.15. How various herein are Gods dealings with men? how unsearchable his judgments, and his wayes are past finding out! But why this surely?
but go mourning and Are afflicted from their youth up, as Heman Says of himself, Psalm 88.15. How various herein Are God's dealings with men? how unsearchable his Judgments, and his ways Are passed finding out! But why this surely?
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Men may have these, and not be in Christ, out of whom we have not life, whatever we may have by and through him, either dispensed to us, or wrought in us.
Men may have these, and not be in christ, out of whom we have not life, whatever we may have by and through him, either dispensed to us, or wrought in us.
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Had he indeed followed on through this desire to seek to know the God of Israel, and to be made one with Israel, and so to have been brought in to Christ, that he might have had his hope and rejoycing in him,
Had he indeed followed on through this desire to seek to know the God of Israel, and to be made one with Israel, and so to have been brought in to christ, that he might have had his hope and rejoicing in him,
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2. To instruct us not to take up in raptures, revelations, excellency of knowledge, expressions, &c. seeing these may be, where the heart is not right, not subdued to be of the Israel of God.
2. To instruct us not to take up in raptures, revelations, excellency of knowledge, expressions, etc. seeing these may be, where the heart is not right, not subdued to be of the Israel of God.
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yea, that God was pleased to give him a Thorn in the flesh, a Messenger of Satan to buffet him, to prevent the hurt he was in danger to fall into by them, 2 Cor. 12.7.8. Lest I should (saith he) be exalted above measure through the abundance of the revelations, there was given me a thorn in the flesh, a messenger of Satan to buffet me, left I should be exalted above measure.
yea, that God was pleased to give him a Thorn in the Flesh, a Messenger of Satan to buffet him, to prevent the hurt he was in danger to fallen into by them, 2 Cor. 12.7.8. Lest I should (Says he) be exalted above measure through the abundance of the revelations, there was given me a thorn in the Flesh, a Messenger of Satan to buffet me, left I should be exalted above measure.
and the great care and faithfulness of Christ to prevent it, these therefore are not the things to be so much gloryed in, much less rested and relyed upon;
and the great care and faithfulness of christ to prevent it, these Therefore Are not the things to be so much gloried in, much less rested and relied upon;
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but rather and only the Cross of our Lord Jesus Christ, even the knowledge of Christ, and of him Crucifyed. Gal. 6.14. 1 Cor. 22. But I pass on, and come
but rather and only the Cross of our Lord jesus christ, even the knowledge of christ, and of him crucified. Gal. 6.14. 1 Cor. 22. But I pass on, and come
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There be two branches of this proposition, and both branches are implyed fairly. Balaam being an unrighteous man, a Diviner and Enchanter, sees and acknowledges he must dye,
There be two branches of this proposition, and both branches Are employed fairly. balaam being an unrighteous man, a Diviner and Enchanter, sees and acknowledges he must die,
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and all that come after us shall dye in like manner, except those believers that shall survive to the coming of the Lord Jesus, who shall not dye as others;
and all that come After us shall die in like manner, except those believers that shall survive to the coming of the Lord jesus, who shall not die as Others;
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but for all others they do, and must look to dye, that is, to have their breath and spirit taken from them, their Souls and Bodies separated each from other,
but for all Others they do, and must look to die, that is, to have their breath and Spirit taken from them, their Souls and Bodies separated each from other,
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and this Death we now speak of, the bodily Death which the proposition is intended of, is, that that pertains to men as they are partakers of the nature of man;
and this Death we now speak of, the bodily Death which the proposition is intended of, is, that that pertains to men as they Are partakers of the nature of man;
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for by one man sin entred into the world, and Death by sin, and so death passed over all men, because all sinned. Rom. 5.12. and that was the Original cause of Death, the wages o• sin is death, Rom. 6.23. now not only they that ••w are wicked and ungodly sinned in Adam, but all men, eve• •ich also as are now made and become righteous in and by Jesus Christ, for all have sinned and come short of the glory of God, Rom. 3.23. where all is expressed, none is excluded from it.
for by one man since entered into the world, and Death by since, and so death passed over all men, Because all sinned. Rom. 5.12. and that was the Original cause of Death, the wages o• since is death, Rom. 6.23. now not only they that ••w Are wicked and ungodly sinned in Adam, but all men, eve• •ich also as Are now made and become righteous in and by jesus christ, for all have sinned and come short of the glory of God, Rom. 3.23. where all is expressed, none is excluded from it.
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and so when it was said to him, Dust thou art, and to dust thou shalt return, death in and by vertue of that Sentence was denounced and passed upon all men, Gen. 2.17. with 3.18.
and so when it was said to him, Dust thou art, and to dust thou shalt return, death in and by virtue of that Sentence was denounced and passed upon all men, Gen. 2.17. with 3.18.
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as we said before.) This is included in what the Apostle speaks of, when he saith, The judgment was of one offence to condemnation, and through the offence of one, judgment came upon all to condemnation. Rom. 5.16.18. in which it was appointed of God to men once to dye; whereupon
as we said before.) This is included in what the Apostle speaks of, when he Says, The judgement was of one offence to condemnation, and through the offence of one, judgement Come upon all to condemnation. Rom. 5.16.18. in which it was appointed of God to men once to die; whereupon
Flesh and blood, infirm, weak, like other earthly creatures, even like the bruit beasts that perish, as is said Psal. 49.12. Man in honour abideth not;
Flesh and blood, infirm, weak, like other earthly creatures, even like the bruit beasts that perish, as is said Psalm 49.12. Man in honour Abideth not;
in respect of the frailty and diseasedness of his body and outward man, and lyableness to be penetrated, pierced, wounded, killed, dye of hunger, thirst, cold, or the like:
in respect of the frailty and diseasedness of his body and outward man, and lyableness to be penetrated, pierced, wounded, killed, die of hunger, thirst, cold, or the like:
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whence that of Solomon, Eccles. 3.18.19.20. I said in my heart concerning the state of the sons of men, that God might manifest them, (or that they might clear God) and see that they themselves are beasts.
whence that of Solomon, Eccles. 3.18.19.20. I said in my heart Concerning the state of the Sons of men, that God might manifest them, (or that they might clear God) and see that they themselves Are beasts.
As the one dieth, so dieth the other, yea they have all one breath, (their breath in all of them is in their nostrils now) so that a man hath no preheminence (that is in respect of the temper of his body,
As the one Dieth, so Dieth the other, yea they have all one breath, (their breath in all of them is in their nostrils now) so that a man hath no pre-eminence (that is in respect of the temper of his body,
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The grass withereth, the flower fadeth, because the Spirit of the Lord bleweth upon it, (that is his anger whence the Sentence of Death proceeded) surely the people is grass, Isa. 40.6, 7. Now then, in as much as the righteous as men, are flesh as well as the wicked, they are also both subject and lyable to death.
The grass withereth, the flower fades, Because the Spirit of the Lord bloweth upon it, (that is his anger whence the Sentence of Death proceeded) surely the people is grass, Isaiah 40.6, 7. Now then, in as much as the righteous as men, Are Flesh as well as the wicked, they Are also both Subject and liable to death.
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True it is, that Christ hath died for all, and given himself a ransom for all, to ransom and redeem all from under that sentence of death and condemnation deserved by us, and due to us:
True it is, that christ hath died for all, and given himself a ransom for all, to ransom and Redeem all from under that sentence of death and condemnation deserved by us, and due to us:
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and to obey and follow him, we might receive forgiveness of our sins, and be justified and acquitted of all things, from which we could not be acquitted by the Law of Moses, and consequently no other way,
and to obey and follow him, we might receive forgiveness of our Sins, and be justified and acquitted of all things, from which we could not be acquitted by the Law of Moses, and consequently no other Way,
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For God pronounced the sentence of Death upon men after the interposure of the Mediator, as appears Gen. 3.15.18. He first provided, and promised that the Seed of the Woman should bruise the head of the Serpent;
For God pronounced the sentence of Death upon men After the interposure of the Mediator, as appears Gen. 3.15.18. He First provided, and promised that the Seed of the Woman should bruise the head of the Serpent;
Now that sentence that was pronounced after the promise of Christs coming and dying for us, is not letted and prevented by his dying, onely as the promise of Christ to die ▪ laid a foundation of our hoping in him to have this Death abolished,
Now that sentence that was pronounced After the promise of Christ coming and dying for us, is not letted and prevented by his dying, only as the promise of christ to die ▪ laid a Foundation of our hoping in him to have this Death abolished,
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so accordingly his actual dying was the bringing forth that foundation and ground of hope in him into act, that we might die in hope also of that better life that he hath promised us in Jesus Christ our Lord.
so accordingly his actual dying was the bringing forth that Foundation and ground of hope in him into act, that we might die in hope also of that better life that he hath promised us in jesus christ our Lord.
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Nor doth the justifying the Believer through the faith of Christ, or the giving him divine life in his Spirit, making him alive to God, hinder the bodily death,
Nor does the justifying the Believer through the faith of christ, or the giving him divine life in his Spirit, making him alive to God, hinder the bodily death,
but it exempts not from the bearing the sentence of the bodily Death, through which he also must pass as well as Christ, that he may enter into glory with, and through him.
but it exempts not from the bearing the sentence of the bodily Death, through which he also must pass as well as christ, that he may enter into glory with, and through him.
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And seeing he hath in his great and infinite wisdom, and by his righteous will pleased so to order it, that both the righteous and sinners shall submit to that Sentence, we being the clay and he as the Potter over us, its meet that we be all silent before him,
And seeing he hath in his great and infinite Wisdom, and by his righteous will pleased so to order it, that both the righteous and Sinners shall submit to that Sentence, we being the clay and he as the Potter over us, its meet that we be all silent before him,
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1. To seek him more earnestly, and apply our hearts to wisdom in the knowledge of him in Christ Jesus, seeing our times for that are not always. Whence that Prayer Psalm 90.11. Teach us so to number our days, that we may apply our hearts to wisdom.
1. To seek him more earnestly, and apply our hearts to Wisdom in the knowledge of him in christ jesus, seeing our times for that Are not always. Whence that Prayer Psalm 90.11. Teach us so to number our days, that we may apply our hearts to Wisdom.
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That we might do what our hand findes to do with all diligence, because in the Grave whither we go there is no work, no praising God, &c. Eccles. 9.10. Psalm 115.17.
That we might do what our hand finds to do with all diligence, Because in the Grave whither we go there is no work, no praising God, etc. Eccles. 9.10. Psalm 115.17.
To this purpose are those sayings of our Savior, Watch, for you know not what hour your Lord comes, Math. 24.42, 44. Luke 21.34.36. 4. To exercise Faith in the truth, power, and faithfulness of God in Christ, for the bringing us to glory, notwithstanding Death and Grave, John 11.25, 26, 40. 2 Cor. 4.13, 14, 15, 16. 1 Thes. 4.14, 15. 1 Cor. 15.2, 3, 4, 12.58.
To this purpose Are those sayings of our Saviour, Watch, for you know not what hour your Lord comes, Math. 24.42, 44. Lycia 21.34.36. 4. To exercise Faith in the truth, power, and faithfulness of God in christ, for the bringing us to glory, notwithstanding Death and Grave, John 11.25, 26, 40. 2 Cor. 4.13, 14, 15, 16. 1 Thebes 4.14, 15. 1 Cor. 15.2, 3, 4, 12.58.
5. To comfort us, and perswade us to patience under our sufferings here, and make us the willinger to chuse to under go them, rather than to sin agaiast him, and turn from him.
5. To Comfort us, and persuade us to patience under our sufferings Here, and make us the willinger to choose to under go them, rather than to sin agaiast him, and turn from him.
this life being but a vapor that appears a little while, and then vanishes, Jam. 4 13, 14. The Apostl•s thus comforted themselves in their sufferings, partly in the consideration of the momentaniness of them, they being but the sufferings of this present time, which Death will finish, 2 Cor. 4.4.17, 18. Rom. 8.18.
this life being but a vapor that appears a little while, and then Vanishes, Jam. 4 13, 14. The Apostl•s thus comforted themselves in their sufferings, partly in the consideration of the momentaniness of them, they being but the sufferings of this present time, which Death will finish, 2 Cor. 4.4.17, 18. Rom. 8.18.
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6. To moderate their affections to, and endeavors after these earthy, worldly things, that so they may be the more given up to seek and serve the Lord, seeing the time is but short and uncertain that we shall,
6. To moderate their affections to, and endeavors After these earthy, worldly things, that so they may be the more given up to seek and serve the Lord, seeing the time is but short and uncertain that we shall,
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though Christ also hath interposed between God and us, what may we not fear will befall us if we dare still in our persons to sin again and again against him!
though christ also hath interposed between God and us, what may we not Fear will befall us if we Dare still in our Persons to sin again and again against him!
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though without the curse and sting in it, which our Lord by suffering them, took away, we are aptly minded to consider what it was to him that endured it as the curse of the Law,
though without the curse and sting in it, which our Lord by suffering them, took away, we Are aptly minded to Consider what it was to him that endured it as the curse of the Law,
6. To conform us to his blessed Son in sufferings and death, and so in exercising such faith in God and submission to him in resigning our selves to his merciful dispose,
6. To conform us to his blessed Son in sufferings and death, and so in exercising such faith in God and submission to him in resigning our selves to his merciful dispose,
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as he may call any of them thereto; and so to magnifie him in their deaths, as Philip. 1.20. It is the desire of Lovers to have some advantages or occasions given them to shew the greatness and reallity of their love to them they love;
as he may call any of them thereto; and so to magnify him in their death's, as Philip. 1.20. It is the desire of Lovers to have Some advantages or occasions given them to show the greatness and reality of their love to them they love;
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whence that, What shall I render to the Lord for all his benefits? Psal. 116.112. and its some satisfaction and rejoycing when such advantages are given them.
whence that, What shall I render to the Lord for all his benefits? Psalm 116.112. and its Some satisfaction and rejoicing when such advantages Are given them.
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Now herein Christ gives us a possibility of such advantage of that desireable satisfaction of love to him, that we may sometimes shew it in dying or exposing our lives to dangers of it for him, Rev. 12.11. 8. To shew forth more abundantly the excellency of his power and glory in the Resurrection, in raising them up again from the dead.
Now herein christ gives us a possibility of such advantage of that desirable satisfaction of love to him, that we may sometime show it in dying or exposing our lives to dangers of it for him, Rev. 12.11. 8. To show forth more abundantly the excellency of his power and glory in the Resurrection, in raising them up again from the dead.
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If the greatness of the power of God was seen in raising up Christ from the dead, sure the greatness of the power and glory of Christ will be seen in raising up his people again,
If the greatness of the power of God was seen in raising up christ from the dead, sure the greatness of the power and glory of christ will be seen in raising up his people again,
To provoke us to consider our mortallity, that we must die, and therefore submitting our selves to the will and appointment of God therein, through Jesus Christ (which we may the better do because its ordered through Christ as the Mediator of God and us,
To provoke us to Consider our mortality, that we must die, and Therefore submitting our selves to the will and appointment of God therein, through jesus christ (which we may the better do Because its ordered through christ as the Mediator of God and us,
and not giving way to our hearts to wander after vanity and iniquity, lest he putting an end suddenly to our lives, we be found wandered from him out of the way of understanding,
and not giving Way to our hearts to wander After vanity and iniquity, lest he putting an end suddenly to our lives, we be found wandered from him out of the Way of understanding,
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2 And seeing we must die, and death will put an end to our present sufferings, temptations and afflictions, stablish we our hearts in the way of God, to hold fast the profession of our faith,
2 And seeing we must die, and death will put an end to our present sufferings, temptations and afflictions, establish we our hearts in the Way of God, to hold fast the profession of our faith,
And if men do oppress and afflict us till we die, yet then have they no more that they can do against us in which they may afflict or trouble us, Math. 10.28. Jam. 5.8.
And if men do oppress and afflict us till we die, yet then have they no more that they can do against us in which they may afflict or trouble us, Math. 10.28. Jam. 5.8.
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1. Not justified from their sins, the wages whereof is death, Rom. 6.23. 2. Yea, they besides the sin of Adam, upon the account whereof the first Death was pronounced and passes upon all, by their personal sins and wickednesses oftentimes provoke God to cut them off signally insuch times and wayes as else they might not have died in.
1. Not justified from their Sins, the wages whereof is death, Rom. 6.23. 2. Yea, they beside the since of Adam, upon the account whereof the First Death was pronounced and passes upon all, by their personal Sins and Wickednesses oftentimes provoke God to Cut them off signally insuch times and ways as Else they might not have died in.
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yet they needed not, nor might haved dyed at such times, and in such wayes as they did, had they not been guilty of such hainous personal wickednesses as they were:
yet they needed not, nor might haved died At such times, and in such ways as they did, had they not been guilty of such heinous personal Wickednesses as they were:
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and not turning therefrom) the world might not be alwayes pestered with them, nor they be alwayes a vexation and mischief to them that walk with God and fear him.
and not turning therefrom) the world might not be always pestered with them, nor they be always a vexation and mischief to them that walk with God and Fear him.
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But that the yoke may be broken sometimes off their necks, and Gods anger against his people cease in their destruction, as I•a. 10.25. and as we have instances in the Deaths of Pharoah, Haman, Ahitophel, Saul, and divers others, from whose wrath, malice and mischeivous madness, God gave his servants deliverance by cutting them off by Death in his due time. Yea,
But that the yoke may be broken sometime off their necks, and God's anger against his people cease in their destruction, as I•a. 10.25. and as we have instances in the Death's of Pharaoh, Haman, Ahithophel, Saul, and diverse Others, from whose wrath, malice and mischievous madness, God gave his Servants deliverance by cutting them off by Death in his due time. Yea,
And partly, that they might by Gods exemplary judgments upon them in their deaths and destructions, be awakened and made to see the evil of wickedness,
And partly, that they might by God's exemplary Judgments upon them in their death's and destructions, be awakened and made to see the evil of wickedness,
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For besides that the arms of Christ do judge the people, and he can by his strong arm put by the most stout hearted, cruel Tyrants and oppressors from their desires and purposes of oppressing and harming his followers;
For beside that the arms of christ do judge the people, and he can by his strong arm put by the most stout hearted, cruel Tyrants and Oppressors's from their Desires and Purposes of oppressing and harming his followers;
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their time also will come to die, (as David said of Saul in his persecuting him, 1 Sam. 26.10.) and then he shall cease from all power of troubling and molesting us in the day that the wickeds breath goeth out of his nostrils;
their time also will come to die, (as David said of Saul in his persecuting him, 1 Sam. 26.10.) and then he shall cease from all power of troubling and molesting us in the day that the wickeds breath Goes out of his nostrils;
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And again, Who art thou that thou shouldst be afraid of a man that shall die, and of the son of man that shall be made as grass, and forgettest the Lord thy maker,
And again, Who art thou that thou Shouldst be afraid of a man that shall die, and of the son of man that shall be made as grass, and forgettest the Lord thy maker,
and hast feared all the day •ing, because of the fury of the oppressor? And where is the fury of the oppressor? when God doth but take away his breath and life from him (as he will at some time or other,
and hast feared all the day •ing, Because of the fury of the oppressor? And where is the fury of the oppressor? when God does but take away his breath and life from him (as he will At Some time or other,
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and may at any time when he will) what becomes then of all his rage and wrath? his Cruel Threatnings? Bloody Laws and Decrees? Unjust Oppressions? or the like.
and may At any time when he will) what becomes then of all his rage and wrath? his Cruel Threatenings? Bloody Laws and Decrees? Unjust Oppressions? or the like.
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How is it then that he hath an end? how shall we understand it? Again it is said of both righteous and wicked, That these, the wicked shall go into everlasting punishment,
How is it then that he hath an end? how shall we understand it? Again it is said of both righteous and wicked, That these, the wicked shall go into everlasting punishment,
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Neither shall the wicked live here always to sin and do mischief, oppress and grieve the righteous, &c. Neither shall the righteous live here always to do good,
Neither shall the wicked live Here always to since and do mischief, oppress and grieve the righteous, etc. Neither shall the righteous live Here always to do good,
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And indeed because the end is after the beginning and middle of a thing, therefore the word is sometime translated the latter end. As also because our posterity succeed and be after us,
And indeed Because the end is After the beginning and middle of a thing, Therefore the word is sometime translated the latter end. As also Because our posterity succeed and be After us,
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and usually at the end of it, therefore it is sometime understood to signifie, and so is rendred, the reward; and in any of these three senses it may be here translated:
and usually At the end of it, Therefore it is sometime understood to signify, and so is rendered, the reward; and in any of these three Senses it may be Here translated:
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Or else, Let my posterity be like his; for the seed of the righteous are in the blessing, Psa. 37.26. They are the blessed of the Lord, & their offspring with them, Isa. 65.23.
Or Else, Let my posterity be like his; for the seed of the righteous Are in the blessing, Psa. 37.26. They Are the blessed of the Lord, & their offspring with them, Isaiah 65.23.
And that agrees well enough with the Scriptures above objected, and is an evident truth. Not therefore to be judged a truth upon Balaams authority, because he saith it;
And that agrees well enough with the Scriptures above objected, and is an evident truth. Not Therefore to be judged a truth upon Balaams Authority, Because he Says it;
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But it is not so with the spirit of the sons of Adam, or man, That goeth upward, or ascends to God that gave it, (as the other Proof saith) that so it might be judged or disposed of by him, as Heb. 9.27.
But it is not so with the Spirit of the Sons of Adam, or man, That Goes upward, or ascends to God that gave it, (as the other Proof Says) that so it might be judged or disposed of by him, as Hebrew 9.27.
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while he was not yet taken away by death, but survived many years after, 2 Cor. 12.6, 7. otherwise called Abrahams Bosom, Luke 16.22. Or to be with Christ Phil. 1.23.
while he was not yet taken away by death, but survived many Years After, 2 Cor. 12.6, 7. otherwise called Abrahams Bosom, Lycia 16.22. Or to be with christ Philip 1.23.
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2. There shall be a state of Resurrection unto them, when the dead and deceased shall both in body and spirit reunited, be brought to a living state in union together,
2. There shall be a state of Resurrection unto them, when the dead and deceased shall both in body and Spirit Reunited, be brought to a living state in Union together,
3. There shall be a state of Judgement, wherein all men being raised from the dead, shall be brought to appear before the Tribunal or Judgement-seat of Christ, to give account of themselves to him,
3. There shall be a state of Judgement, wherein all men being raised from the dead, shall be brought to appear before the Tribunal or Judgement-seat of christ, to give account of themselves to him,
& 14.9, 10. in which both they that have done good, and they that have done evil, shall be everlastingly disposed of by Jesus Christ, in a way of infinite equity and righteousness;
& 14.9, 10. in which both they that have done good, and they that have done evil, shall be everlastingly disposed of by jesus christ, in a Way of infinite equity and righteousness;
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therefore also it is called both, The righteous Judgement of God, Rom. 2.5, 6. because of his righteousness in judging and disposing rewards and recompences,
Therefore also it is called both, The righteous Judgement of God, Rom. 2.5, 6. Because of his righteousness in judging and disposing rewards and recompenses,
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and suffering in the flesh for us, the just for the unjust, that he might bring us to God, therein giving himself a ransom or price of redemption for all;
and suffering in the Flesh for us, the just for the unjust, that he might bring us to God, therein giving himself a ransom or price of redemption for all;
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John 5.21, 22, 26, 28. & 11. 25, 26. 2 Cor. 5.10.14, 15. Isa. 45.22, 23, 24. Acts 4.11, 12. Yea the dispose of men by him both in the state of death,
John 5.21, 22, 26, 28. & 11. 25, 26. 2 Cor. 5.10.14, 15. Isaiah 45.22, 23, 24. Acts 4.11, 12. Yea the dispose of men by him both in the state of death,
and separation of soul from body, and in the state of resurrection, depend upon and springs from his being Lord and Judge both of quick and dead, through his having died, risen and revived, Acts 10.40.42, 43. Rom. 14.9, 10, 12. that he may be honored and glorified in all,
and separation of soul from body, and in the state of resurrection, depend upon and springs from his being Lord and Judge both of quick and dead, through his having died, risen and revived, Acts 10.40.42, 43. Rom. 14.9, 10, 12. that he may be honoured and glorified in all,
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and to that purpose that his power, wisdom, mercy, justice, holiness, love, and other glorious Attributes might be most brightly displayed and glorified,
and to that purpose that his power, Wisdom, mercy, Justice, holiness, love, and other glorious Attributes might be most brightly displayed and glorified,
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and he be admired in all his Saints, &c. Philip. 1.10, 11. Isa. 49.4, 5. 2 Thes. 1.8, 9, 10. for the greatness of his power will be gloriously displayed in his raising all,
and he be admired in all his Saints, etc. Philip. 1.10, 11. Isaiah 49.4, 5. 2 Thebes 1.8, 9, 10. for the greatness of his power will be gloriously displayed in his raising all,
but that they be forth coming, and raised up by him at the last day, John 6.38, 39. and of their spirits, that they be disposed of to Paradise or prison;
but that they be forth coming, and raised up by him At the last day, John 6.38, 39. and of their spirits, that they be disposed of to Paradise or prison;
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and his righteousness in rewarding vertue, and punishing sin and wickedness must be declared, 2 Thes. 1.4, 5, 6. Heb. 6.10, 11. He is the righteous Lord that loveth righteousness, Psal. 11.7.
and his righteousness in rewarding virtue, and punishing since and wickedness must be declared, 2 Thebes 1.4, 5, 6. Hebrew 6.10, 11. He is the righteous Lord that loves righteousness, Psalm 11.7.
And He is not a God that hath pleasure in wickedness, but hates all the workers of iniquity, Psal. 5.4, 5, 6. And therefore hath in his Law and Doctrine promised and proposed great rewards and blessings to the righteous,
And He is not a God that hath pleasure in wickedness, but hates all the workers of iniquity, Psalm 5.4, 5, 6. And Therefore hath in his Law and Doctrine promised and proposed great rewards and blessings to the righteous,
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as Kingdoms, Cities, and Common-wealths as such, which (as one well observes) shall never be restored into their publick capacities again, to be as such rewarded.
as Kingdoms, Cities, and Commonwealths as such, which (as one well observes) shall never be restored into their public capacities again, to be as such rewarded.
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And again on the other hand, true it is, that some wicked men (and especially Nations and Common-wealths for the reason above noted) are punished here with severe and smart judgments for their wickedness,
And again on the other hand, true it is, that Some wicked men (and especially nations and Commonwealths for the reason above noted) Are punished Here with severe and smart Judgments for their wickedness,
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as Egipt, Babilon, Jerusalem, Pharaoh, Saul, Haman, &c. otherwise (as St. Augustine also notes) men would believe no Divine providence nor have sufficient evidence of Gods anger against wickedness, to move them to beware of it,
as Egypt, Babylon, Jerusalem, Pharaoh, Saul, Haman, etc. otherwise (as Saint Augustine also notes) men would believe no Divine providence nor have sufficient evidence of God's anger against wickedness, to move them to beware of it,
But yet neither are the encouragements here given to the righteous persons, especially in their personal considerations, such as either answer or evidence the greatness of Gods love to them,
But yet neither Are the encouragements Here given to the righteous Persons, especially in their personal considerations, such as either answer or evidence the greatness of God's love to them,
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or come up to such promises as, The meek shall inherit the earth, and delight themselves in the abundance of Peace, Psal. 37.11. that they are blessed of the Lord, and shall endure before him for ever.
or come up to such promises as, The meek shall inherit the earth, and delight themselves in the abundance of Peace, Psalm 37.11. that they Are blessed of the Lord, and shall endure before him for ever.
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Many of them in the eye of the world, and to their own sense (as some of themselves oftimes complain) being plagued all the day long, and afflicted every morning.
Many of them in the eye of the world, and to their own sense (as Some of themselves Oftimes complain) being plagued all the day long, and afflicted every morning.
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God now causing his Sun to shine on good and bad, and his rain to fall on the just, and on the unjust. Matth. 5.45. he desiring the Death of none, no not of the wicked, invites them by his goodness, long-suffering and forbearance to repentance.
God now causing his Sun to shine on good and bad, and his rain to fallen on the just, and on the unjust. Matthew 5.45. he desiring the Death of none, no not of the wicked, invites them by his Goodness, long-suffering and forbearance to Repentance.
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and some are awakened thereby to repentance, though some when Gods hand is lifted up will not see, Isa. 26, 9, 10. though indeed the righteous have the greatest share of troubles and evils here,
and Some Are awakened thereby to Repentance, though Some when God's hand is lifted up will not see, Isaiah 26, 9, 10. though indeed the righteous have the greatest share of Troubles and evils Here,
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for the greater evidencing and adding worth and luster to their faith and obedience. And also for the preparing them for, and magnifying or inhancing their after-rewards.
for the greater evidencing and adding worth and luster to their faith and Obedience. And also for the preparing them for, and magnifying or inhancing their after-rewards.
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As also because they have all their punishment here, none hereafter. As the contrary may be some reason of the wickeds more prospering here, Luc. 16.26.
As also Because they have all their punishment Here, none hereafter. As the contrary may be Some reason of the wickeds more prospering Here, Luke 16.26.
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and his righteousness both to the one and the other, and his love to righteousness and hatred of iniquity, be fully manifested, Rom. 2.5. which must therefore be after Death. But then again
and his righteousness both to the one and the other, and his love to righteousness and hatred of iniquity, be Fully manifested, Rom. 2.5. which must Therefore be After Death. But then again
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and its but right and reasonable that the whole that shared in the work, should share too in the wages, (though the soul in both being the principal agent and mover of the body, its not unreasonable that both in the one and the other it have the precedency,
and its but right and reasonable that the Whole that shared in the work, should share too in the wages, (though the soul in both being the principal agent and mover of the body, its not unreasonable that both in the one and the other it have the precedency,
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and so have what is allotted in the separated state while the body lies dead and sensless:) as also seeing what happens to the soul or spirit, is not openly evident to the world, (if evident to those spirits that partake of like state) and its meet that Gods righteousness be as openly and evidently seen in the world, to men & angels,
and so have what is allotted in the separated state while the body lies dead and senseless:) as also seeing what happens to the soul or Spirit, is not openly evident to the world, (if evident to those spirits that partake of like state) and its meet that God's righteousness be as openly and evidently seen in the world, to men & Angels,
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and he hath promised open-rewards, therefore it follows that it is necessary that there be a resurrection and reviving both of good and bad from the dead,
and he hath promised open-rewards, Therefore it follows that it is necessary that there be a resurrection and reviving both of good and bad from the dead,
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The consideration of which as thus far carried on by us, or rather as so to be carried on by Christ, may put us upon a more serious consideration of our Mortallity and Death:
The consideration of which as thus Far carried on by us, or rather as so to be carried on by christ, may put us upon a more serious consideration of our Mortality and Death:
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and seeing that our life here is so momentany and uncertain, so as it is compared in the Scriptures to most flitting things, as a shadow, Job. 8, 9. and 14.2. a vapour. Jam. 4.14. a post, swifter than a post. Job.
and seeing that our life Here is so momentany and uncertain, so as it is compared in the Scriptures to most flitting things, as a shadow, Job. 8, 9. and 14.2. a vapour. Jam. 4.14. a post, swifter than a post. Job.
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as if there was nothing for us after death either to enjoy or suffer, and as if the old Verse of the Epicures were true, viz. Ede, bibas, ludas, post mortem nulia voluptas.
as if there was nothing for us After death either to enjoy or suffer, and as if the old Verse of the Epicureans were true, viz. Ede, bibas, ludas, post mortem Nulia voluptas.
So making the consideration of our Death an argument to provoke us to mind and follow after the fading pleasures and enjoyments only of this fading life:
So making the consideration of our Death an argument to provoke us to mind and follow After the fading pleasures and enjoyments only of this fading life:
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banishing the remembrances of God out of our hearts, as those wicked ones in Job. 21.13, 14. and 22.16, 17. that say to God, Depart from us, we desire not not the knowledge of thy wayes.
banishing the remembrances of God out of our hearts, as those wicked ones in Job. 21.13, 14. and 22.16, 17. that say to God, Depart from us, we desire not not the knowledge of thy ways.
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and so capable of knowing and improving those truths concerning us, minding and thinking on him who in creating and making us and all other creatures, preferred us before and above them,
and so capable of knowing and improving those truths Concerning us, minding and thinking on him who in creating and making us and all other creatures, preferred us before and above them,
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and also, and especially in the second Adam, our Lord Jesus, in whom he hath ransomed us from the Death we fell into in the first Adam, and bought us into his own merciful and righteous Lordship and dispose, and given us eternal life;
and also, and especially in the second Adam, our Lord jesus, in whom he hath ransomed us from the Death we fell into in the First Adam, and bought us into his own merciful and righteous Lordship and dispose, and given us Eternal life;
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and after that a Judgment by him that died for us, and rose again, whereof also he hath given assurance or faith, to all men that he hath raised him from the dead, Act. 17.31.
and After that a Judgement by him that died for us, and rose again, whereof also he hath given assurance or faith, to all men that he hath raised him from the dead, Act. 17.31.
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we may set our selves to seek him, the knowledge of him and of his will, which we may find in his revelations of them to us by Jesus Christ, that so knowing and yeilding up our selves to him to the obeying and doing his will (wherein we shall be reputed righteous) we may be well, mercifully,
we may Set our selves to seek him, the knowledge of him and of his will, which we may find in his revelations of them to us by jesus christ, that so knowing and yielding up our selves to him to the obeying and doing his will (wherein we shall be reputed righteous) we may be well, mercifully,
That there is a very desirable excellency in the Death of the Righteous, and in his latter end above that of other men, especially of such as are wicked.
That there is a very desirable excellency in the Death of the Righteous, and in his latter end above that of other men, especially of such as Are wicked.
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For, saith he, such or so great is the fruit of piety, and such the reward of righteousness, that it cannot but he desired of the wicked and unrighteous.
For, Says he, such or so great is the fruit of piety, and such the reward of righteousness, that it cannot but he desired of the wicked and unrighteous.
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This doth suppose and imply the second Branch of what we noted in our entrance to discourse of the former Proposition, viz. That the Death and end of the righteous, are very different from those of the wicked, &c. of any that are not righteous, which I only distinguish from the wicked,
This does suppose and imply the second Branch of what we noted in our Entrance to discourse of the former Proposition, viz. That the Death and end of the righteous, Are very different from those of the wicked, etc. of any that Are not righteous, which I only distinguish from the wicked,
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Now righteousness is in it self an exact and perfect straightness or rightness, so as to be without blame, fault or crookedness in every thing or respect,
Now righteousness is in it self an exact and perfect straightness or rightness, so as to be without blame, fault or crookedness in every thing or respect,
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and so its absolutely in God in the first place, and he both Father, Word, and Holy Spirit, is called, the Just God, or the righteous Lord, Psal. 119.137. Jer. 12.1. Job. 17.27. Zeph. 3.5. Deut. 32.4. yea, the most just or upright, Job. 34.17. Isa. 26.7. because righteousness is essential to him, and he and his will the most perfect rule of righteousness;
and so its absolutely in God in the First place, and he both Father, Word, and Holy Spirit, is called, the Just God, or the righteous Lord, Psalm 119.137. Jer. 12.1. Job. 17.27. Zephaniah 3.5. Deuteronomy 32.4. yea, the most just or upright, Job. 34.17. Isaiah 26.7. Because righteousness is essential to him, and he and his will the most perfect Rule of righteousness;
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And that was mans primitive, original, created state called also His likeness, or similitude; but according to this righteousness or uprightness, there is no man found while here living upright in himself, man having found out many inventions, Eccles. 7.29.
And that was men primitive, original, created state called also His likeness, or similitude; but according to this righteousness or uprightness, there is no man found while Here living upright in himself, man having found out many Inventions, Eccles. 7.29.
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For all have sinned and swerved from that first creered uprightness and integrity, and have failed of the glory of God, Rom. 3 23. But God still abides just and righteous,
For all have sinned and swerved from that First creered uprightness and integrity, and have failed of the glory of God, Rom. 3 23. But God still abides just and righteous,
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and square his heart and actions after, findes him so desperately crooked and distorred by his fall, that it altogether pronounces against man and condemns him.
and square his heart and actions After, finds him so desperately crooked and distorred by his fallen, that it altogether pronounces against man and condemns him.
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The whole first Adam, our natural Root, with all of us, even all the natural branches naturally springing out of him, being all rotten and corrupt, crooked and perverse, bowed down from God to the creature,
The Whole First Adam, our natural Root, with all of us, even all the natural branches naturally springing out of him, being all rotten and corrupt, crooked and perverse, bowed down from God to the creature,
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all our thoughts, words and works corrupt and abominable, filthy and stinking, Psal. 14.1, 2, 3. Rom. 3.10, 11, to 19. Such the unrighteousness and unrightness of mankinde,
all our thoughts, words and works corrupt and abominable, filthy and stinking, Psalm 14.1, 2, 3. Rom. 3.10, 11, to 19. Such the unrighteousness and unrightness of mankind,
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and multiplying sin by occasion of it, Rom. 8.3. with 7.8. What then be these righteous or upright ones, whose death Balaam would die, and whose latter end he would have like his? What, shall we take them to be Angels! No sure.
and multiplying since by occasion of it, Rom. 8.3. with 7.8. What then be these righteous or upright ones, whose death balaam would die, and whose latter end he would have like his? What, shall we take them to be Angels! No sure.
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3. God still being righteous, holy and good, and his Eternal Word and Almighty Spirit, by whom he made and gave being to all things, abiding still just and upright,
3. God still being righteous, holy and good, and his Eternal Word and Almighty Spirit, by whom he made and gave being to all things, abiding still just and upright,
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He knew no sin. 2 Cor. 5.21. nor did he any sin, nor was any guile found in his mouth, 1 Pet. 2.22. Him he made to be his Lamb for taking away the sin of the world;
He knew no since. 2 Cor. 5.21. nor did he any since, nor was any guile found in his Mouth, 1 Pet. 2.22. Him he made to be his Lamb for taking away the since of the world;
a spotless Lamb and without blemish before him in heart and life, doing ever and in all things what pleased his Father, to his utmost content and satisfaction, Job. 8.29. 1 Pet. 1.19. Math. 3.17. Isa. 42.1. He only of all men, or persons partaking of the humane nature, was and is the holy and just One, Act. 3.14. and 7.52. Jesus Christ the Righteous, 1 Job. 2.1.
a spotless Lamb and without blemish before him in heart and life, doing ever and in all things what pleased his Father, to his utmost content and satisfaction, Job. 8.29. 1 Pet. 1.19. Math. 3.17. Isaiah 42.1. He only of all men, or Persons partaking of the humane nature, was and is the holy and just One, Act. 3.14. and 7.52. jesus christ the Righteous, 1 Job. 2.1.
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and died for the ungodly, that he might bring us unto God, Rom. 5.6. and 1 Pet. 3.18. it happened to him, the righteous One, according to the work and desert of us wicked and ungodly ones, that it might happen to us ungodly ones according to the work of him the just and righteous One;
and died for the ungodly, that he might bring us unto God, Rom. 5.6. and 1 Pet. 3.18. it happened to him, the righteous One, according to the work and desert of us wicked and ungodly ones, that it might happen to us ungodly ones according to the work of him the just and righteous One;
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and he hath redemed us from the curse of the law, being made a curse for us, that so the blessing of Abraham for (or concerning or unto) the Gentiles might be in Jesus Christ;
and he hath redeemed us from the curse of the law, being made a curse for us, that so the blessing of Abraham for (or Concerning or unto) the Gentiles might be in jesus christ;
So that this righteous One having dyed for all, and therein given himself a ransome for all from under that sin and sentence of death upon all, there is now in and by him wrought for us a compleat righteousness even the righteousness of God through the faith of him (he saith not the faith in him, but of him, the Gospel) unto (or for) all (even for all men,
So that this righteous One having died for all, and therein given himself a ransom for all from under that since and sentence of death upon all, there is now in and by him wrought for us a complete righteousness even the righteousness of God through the faith of him (he Says not the faith in him, but of him, the Gospel) unto (or for) all (even for all men,
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or it may signifie like the latter end, or after-part of him, that is, Israel, or any one of them righteous or right ones, whom we must find also plurally.
or it may signify like the latter end, or afterpart of him, that is, Israel, or any one of them righteous or right ones, whom we must find also plurally.
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and in the faith of him (as evidenced and made known to us) remission of all our sins, justification and acceptation of our persons, the holy Spirit of God,
and in the faith of him (as evidenced and made known to us) remission of all our Sins, justification and acceptation of our Persons, the holy Spirit of God,
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He that believeth on me, as the Scriptures have said, out of his belly shall flow rivers of living waters, Math. 11.28. Joh. 7.37, 38. and many the like.
He that Believeth on me, as the Scriptures have said, out of his belly shall flow Rivers of living waters, Math. 11.28. John 7.37, 38. and many the like.
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In which he inclusively promises the gift of righteousness, that he will make such righteous with God, there being no rest or satisfaction to any without that.
In which he inclusively promises the gift of righteousness, that he will make such righteous with God, there being no rest or satisfaction to any without that.
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Now then all they that by the gracious call of God and Christ are overcome or prevailed with to come to him, look to and believe in him (upon the account of what he hath done and suffered for them in himself,
Now then all they that by the gracious call of God and christ Are overcome or prevailed with to come to him, look to and believe in him (upon the account of what he hath done and suffered for them in himself,
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as he hath also promised, to communicate it to them, and in a word, through the grace discovered in the call to them,) to them Christ is made righteousness,
as he hath also promised, to communicate it to them, and in a word, through the grace discovered in the call to them,) to them christ is made righteousness,
that are the Israel of God, the Circumcision, cut off from all hope and confidence in themselves, their fleshly birth, breeding, wisdom, righteousness or conceits of holiness,
that Are the Israel of God, the Circumcision, Cut off from all hope and confidence in themselves, their fleshly birth, breeding, Wisdom, righteousness or conceits of holiness,
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in which their being made in Christ, and brought to have their dependance upon and rejoycing in him, they are of the seed of Abraham and heires according to promise, such as Isaac was,
in which their being made in christ, and brought to have their dependence upon and rejoicing in him, they Are of the seed of Abraham and Heirs according to promise, such as Isaac was,
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And yet as Isaac also had two sons Jacob and Esau, the one a simple-hearted man, the other a cunning hunter that sold his birthright for a mess of pottage:
And yet as Isaac also had two Sons Jacob and Esau, the one a simplehearted man, the other a cunning hunter that sold his birthright for a mess of pottage:
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so of those that come to God by Jesus Christ, and rejoyce in his goodness and graciousness to sinners, there are some that abuse this grace and turn it into wantonness, saying, Let us do evil that good may come thereof; sin that grace may abound;
so of those that come to God by jesus christ, and rejoice in his Goodness and graciousness to Sinners, there Are Some that abuse this grace and turn it into wantonness, saying, Let us do evil that good may come thereof; sin that grace may abound;
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and so walk after the teachings of his grace (which is the same with walking after the Spirit, it being the holy Spirit that breaths therein and teaches us) that denying all ungodliness and worldly lusts we should live soberly, righteously and godlily in this present world, (not with the Edomites embracing this present world,
and so walk After the teachings of his grace (which is the same with walking After the Spirit, it being the holy Spirit that breathes therein and Teaches us) that denying all ungodliness and worldly Lustiest we should live soberly, righteously and godlily in this present world, (not with the Edomites embracing this present world,
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and so) the blessed hope, even the appearance of the glory of the great God and our Saviour Jesus Christ, who gave himself for us, &c. Tit. 2.11, 12, 13, 14. 〈 ◊ 〉 these are Israelites indeed, the upright and the blessed Seed, being righteous (as by all hereabout said may be seen) in a double respect.
and so) the blessed hope, even the appearance of the glory of the great God and our Saviour jesus christ, who gave himself for us, etc. Tit. 2.11, 12, 13, 14. 〈 ◊ 〉 these Are Israelites indeed, the upright and the blessed Seed, being righteous (as by all hereabout said may be seen) in a double respect.
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1. In regard of Christ as their righteousness put on by them and made of God righteousness to them, Gal. 3.26, 27. 2 Cor. 1.30. accepted in him the beloved, Eph. 1.6.
1. In regard of christ as their righteousness put on by them and made of God righteousness to them, Gal. 3.26, 27. 2 Cor. 1.30. accepted in him the Beloved, Ephesians 1.6.
and made righteous in their way and demeanour, doing those things that are right and good in the sight of God and our Saviour, the imperfections and defects wherein are taken away and covered in and by him believed on,
and made righteous in their Way and demeanour, doing those things that Are right and good in the sighed of God and our Saviour, the imperfections and defects wherein Are taken away and covered in and by him believed on,
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and gave himself for them, Gal. 2.20. which who so slight, and are lifted up above, as thinking it too simple and mean a ground for their hope, their hearts are not upright in him, Heb. 2.4.
and gave himself for them, Gal. 2.20. which who so slight, and Are lifted up above, as thinking it too simple and mean a ground for their hope, their hearts Are not upright in him, Hebrew 2.4.
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and understanding of him and the grace in him, they shall have all things administred to them, Col. 2.9, 10. 1 Tim. 4.8. 2 Pet. 1.3, 4. Rom. 8.32. and so they abide in him, in the belief of his grace and obedience to his Counsels and Instructions, looking to and depending upon him and God, in and through him for all things. And herein
and understanding of him and the grace in him, they shall have all things administered to them, Col. 2.9, 10. 1 Tim. 4.8. 2 Pet. 1.3, 4. Rom. 8.32. and so they abide in him, in the belief of his grace and Obedience to his Counsels and Instructions, looking to and depending upon him and God, in and through him for all things. And herein
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and merciful to all (as is evident to them in what they believe he hath already ready done in his Death and Sufferings for all) especially to them that wait upon him:
and merciful to all (as is evident to them in what they believe he hath already ready done in his Death and Sufferings for all) especially to them that wait upon him:
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they in the light direction and strength of this grace, do also deny worldly lusts, lusts of covetousness after more and greater honours, preferments, riches, pleasures and delights to the flesh,
they in the Light direction and strength of this grace, do also deny worldly Lustiest, Lustiest of covetousness After more and greater honours, preferments, riches, pleasures and delights to the Flesh,
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Knowing also and believing that in fearing God and cleaving to Christ in the conduct of his Word and Spirit, they shall want nothing that is good for them.
Knowing also and believing that in fearing God and cleaving to christ in the conduct of his Word and Spirit, they shall want nothing that is good for them.
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yet they war against them, and in minding and taking heed to the vision or testimony of Christ, deny them, Psal. 73.22, 23, 24. 4. And knowing and beleiving that all their approach to and acceptance with God is only in and upon the account of Christ Jesus;
yet they war against them, and in minding and taking heed to the vision or testimony of christ, deny them, Psalm 73.22, 23, 24. 4. And knowing and believing that all their approach to and acceptance with God is only in and upon the account of christ jesus;
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as if for their own betterness or goodness, they were more favoured of God, or were able of themselves as of themselves to do or perform any thing pleasing to God,
as if for their own betterness or Goodness, they were more favoured of God, or were able of themselves as of themselves to doe or perform any thing pleasing to God,
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And though proud, aspiring, high conceited thoughts of themselves, and their parts, gifts, attainments, abilities, doings and worthiness may be darted into them by Satan,
And though proud, aspiring, high conceited thoughts of themselves, and their parts, Gifts, attainments, abilities, doings and worthiness may be darted into them by Satan,
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5. Yea, and in considering the same things of their unworthiness, and their being all that they are by the grace of God, &c. they are also moderated and made sober in their desires of, pursuits after,
5. Yea, and in considering the same things of their unworthiness, and their being all that they Are by the grace of God, etc. they Are also moderated and made Sobrium in their Desires of, pursuits After,
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and use and enjoyment of the things of this life, not judging themselves worthy of great things by way of riches, honours, apparels, buildings, &c. yea in the belief of the only fulness in Christ, seeing the vanity of this world,
and use and enjoyment of the things of this life, not judging themselves worthy of great things by Way of riches, honours, apparels, buildings, etc. yea in the belief of the only fullness in christ, seeing the vanity of this world,
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as Kings, Magistrates, Rulers, Governours, Fathers, Mothers, Masters, &c. or in any place of superiority, not withholding from them that honour, subjection, duty, love,
as Kings, Magistrates, Rulers, Governors, Father's, Mother's, Masters, etc. or in any place of superiority, not withholding from them that honour, subjection, duty, love,
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and that in walking with and depending on him, he will in all things do what is best for them, by the help of Gods grace, repelling all contrary motions and temptations.
and that in walking with and depending on him, he will in all things do what is best for them, by the help of God's grace, repelling all contrary motions and temptations.
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for them and their good, according to their needs and wants, and their own furnitures and capacities for extending relief and help to them, by instruction, counsels, comfort, outward supplies, in giving to relieve their poverty, exercising their skill for healing and helpfulness in sicknesses, sores, &c. and some observe that the word righteousness is put sometimes for alms or charity, as in Psal. 112.9. with 2 Cor. 9.9.
for them and their good, according to their needs and Wants, and their own furnitures and capacities for extending relief and help to them, by instruction, Counsels, Comfort, outward supplies, in giving to relieve their poverty, exercising their skill for healing and helpfulness in Sicknesses, sores, etc. and Some observe that the word righteousness is put sometime for alms or charity, as in Psalm 112.9. with 2 Cor. 9.9.
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So the righteous man is sometime described to be a merciful man, and the merciful man joyned with the mention of the righteous or upright, as Psal. 37.26. The righteous is ever merciful and lendeth, his seed is in the blessing, and in Isa. 57.1. The righteous perisheth and no man layes it to heart, and merciful men (or men of kindness) are taken away, none considering that they are taken from the evil.
So the righteous man is sometime described to be a merciful man, and the merciful man joined with the mention of the righteous or upright, as Psalm 37.26. The righteous is ever merciful and dares, his seed is in the blessing, and in Isaiah 57.1. The righteous Perishes and no man lays it to heart, and merciful men (or men of kindness) Are taken away, none considering that they Are taken from the evil.
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so that we should not withhold good from the owners thereof, or those for whose good we are betrusted with it, Prov. 3.28, 29. Luc. 6.36. and 16.9.11, 12. Col. 3.12. Eph. 5.1, 2. 8. In a word, this grace of God in Christ believed and lived upon leads and instructs the soul;
so that we should not withhold good from the owners thereof, or those for whose good we Are betrusted with it, Curae 3.28, 29. Luke 6.36. and 16.9.11, 12. Col. 3.12. Ephesians 5.1, 2. 8. In a word, this grace of God in christ believed and lived upon leads and instructs the soul;
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and the righteous and upright are answerably, in their being led by it, framed and helped to acknowledge God in and through Jesus Christ in all things,
and the righteous and upright Are answerably, in their being led by it, framed and helped to acknowledge God in and through jesus christ in all things,
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and in all benefits and mercies received, whether for this life or that to come, to give thanks to him by Jesus Christ, yeilding up themselves more readily, chearfully and perfectly to be his,
and in all benefits and Mercies received, whither for this life or that to come, to give thanks to him by jesus christ, yielding up themselves more readily, cheerfully and perfectly to be his,
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and to serve and glorifie him in word and conversation, so in all things exercising themselves to Godliness, in the hope of eternal life, which God who cannot lie, promised from before the ancient times,
and to serve and Glorify him in word and Conversation, so in all things exercising themselves to Godliness, in the hope of Eternal life, which God who cannot lie, promised from before the ancient times,
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and whose mediation he may, and is led to, look for it and confidently expect it at his blessed appearing, Tit. 2.12, 13. 1 Pet. 1.13, 17. Eph. 5.20. Coll. 3.17. Philip. 4.5, 6, 7. Heb. 13. 15. Prov. 3.4, 5, 6. Tit. 1.2. Heb. 6.13, 17, 18. and 9, 15. Phil. 3.20.21.
and whose mediation he may, and is led to, look for it and confidently expect it At his blessed appearing, Tit. 2.12, 13. 1 Pet. 1.13, 17. Ephesians 5.20. Coll. 3.17. Philip. 4.5, 6, 7. Hebrew 13. 15. Curae 3.4, 5, 6. Tit. 1.2. Hebrew 6.13, 17, 18. and 9, 15. Philip 3.20.21.
9. And lastly upon sight of shortness in these things, or any of them, or any other matter that the grace of God instructs and leads to, to groan under it,
9. And lastly upon sighed of shortness in these things, or any of them, or any other matter that the grace of God instructs and leads to, to groan under it,
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and so cleansing the heart and washing the hands in innocency, not approving themselves in any wickedness and way of iniquity, Prov. 28.13. 1. Joh. 1.7, 8, 9. and 2, 1, 2. Psal. 119.59, 60. and 73.13. 2 Cor. 7.1.
and so cleansing the heart and washing the hands in innocency, not approving themselves in any wickedness and Way of iniquity, Curae 28.13. 1. John 1.7, 8, 9. and 2, 1, 2. Psalm 119.59, 60. and 73.13. 2 Cor. 7.1.
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that we being dead to sin may live to righteousness. Wicked men are dead in sin, and the righteous die to sin. Thence in Rom. 6.2. How shall wee that are dead to sin live any longer therein? And, reckon your selves dead indeed unto sin but alive unto God through Jesus Christ our Lord, ver.
that we being dead to since may live to righteousness. Wicked men Are dead in since, and the righteous die to since. Thence in Rom. 6.2. How shall we that Are dead to sin live any longer therein? And, reckon your selves dead indeed unto since but alive unto God through jesus christ our Lord, ver.
and the abundance of the grace brought unto it in him, causing the soul so to love God and like the injoyment of his love and favour (and so the ways leading to it and in which it is to be perfected and maintained) as therefore to abandon and hate every false way, every way of iniquity and sin, either as to judgment or conversation, as in Psal. 119.104.
and the abundance of the grace brought unto it in him, causing the soul so to love God and like the enjoyment of his love and favour (and so the ways leading to it and in which it is to be perfected and maintained) as Therefore to abandon and hate every false Way, every Way of iniquity and since, either as to judgement or Conversation, as in Psalm 119.104.
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its hope, confidence, or spiritual life in and from its own fleshly excellencies or priviledges, that i•sometime in the state of ignorance of Christ it hath, finding the life of its owne hand, as is said Isa. 57.10 This is that the Apostle saith, Gal. 2.29.20.
its hope, confidence, or spiritual life in and from its own fleshly excellencies or privileges, that i•sometime in the state of ignorance of christ it hath, finding the life of its own hand, as is said Isaiah 57.10 This is that the Apostle Says, Gal. 2.29.20.
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When for the excellency of the knowledge of Christ Jesus, the soul parts with, and yeilds up that confidence and rejoycing it had in its owne works, frames, righteousness after the Law,
When for the excellency of the knowledge of christ jesus, the soul parts with, and yields up that confidence and rejoicing it had in its own works, frames, righteousness After the Law,
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it is taken off from having its glorying or rejoycing in the Worlds injoyments, love, favour, fellowship, friendship, riches, honours, approbation, principles and rudiments;
it is taken off from having its glorying or rejoicing in the World's enjoyments, love, favour, fellowship, friendship, riches, honours, approbation, principles and rudiments;
and fellowship of God in Christ, and with his care, provision and protection, being as a crucified thing or person to the world through the cross, Gal. 6.14. 1 Cor. 15. 31. And this Death in each of these branches is a desireable Death,
and fellowship of God in christ, and with his care, provision and protection, being as a Crucified thing or person to the world through the cross, Gal. 6.14. 1 Cor. 15. 31. And this Death in each of these branches is a desirable Death,
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whence also the stable peace, safety and satisfaction of the soul springs up, it is kept in perfect peace, stayd upon the Lord, delighted in and satisfied with him,
whence also the stable peace, safety and satisfaction of the soul springs up, it is kept in perfect peace, stayed upon the Lord, delighted in and satisfied with him,
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or else being directly opposed by the law of God and the discoveries of wrath and curse there against as in all ways of sin, the soule can there have no setledness or peace.
or Else being directly opposed by the law of God and the discoveries of wrath and curse there against as in all ways of since, the soul can there have no settledness or peace.
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Who cannot cease to live, and who lives to obtain life for and maintaine life in the soul, Psal. 112. 6, 7, 8. And this living in and to the Lord, here leads assuredly to the injoyment of eternal life for ever, a most blessed and desirable state, but yet
Who cannot cease to live, and who lives to obtain life for and maintain life in the soul, Psalm 112. 6, 7, 8. And this living in and to the Lord, Here leads assuredly to the enjoyment of Eternal life for ever, a most blessed and desirable state, but yet
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yet its most usually otherwise understood, and there is more certainty, or probability at least, that he rather desired to die as the righteous in respect of his departing hence by bodily Death,
yet its most usually otherwise understood, and there is more certainty, or probability At least, that he rather desired to die as the righteous in respect of his departing hence by bodily Death,
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nor may the Hebrew word that signifies my soul (let my soul die the Death of the righteous,) inforce us to understand it in the former sense, at least not in that only,
nor may the Hebrew word that signifies my soul (let my soul die the Death of the righteous,) enforce us to understand it in the former sense, At least not in that only,
and what is sustained by them therein, for the Scriptures imply that the Death of the wicked is more desirable in that respect then the Death of the righteous.
and what is sustained by them therein, for the Scriptures imply that the Death of the wicked is more desirable in that respect then the Death of the righteous.
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so that it befalleth to them that feare God, as to them that feare him not, sometimes God gives them that feare him a quiet, peaceable and easie death,
so that it befalls to them that Fear God, as to them that Fear him not, sometime God gives them that Fear him a quiet, peaceable and easy death,
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and scourge them by bodily and bloody persecutions, so as they dy greivous deaths in the sight of men, being put to sorrow, shame, reproach and manifold abuses:
and scourge them by bodily and bloody persecutions, so as they die grievous death's in the sighed of men, being put to sorrow, shame, reproach and manifold Abuses:
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besides the hiding of Gods face from him, and many bitter agonies in his soule for our sins sake, in which God sometimes for tryal and exercise of his servants faith and patience,
beside the hiding of God's face from him, and many bitter agonies in his soul for our Sins sake, in which God sometime for trial and exercise of his Servants faith and patience,
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others had tryals of cruel mockings and scourgings, yea of bonds and imprisonments; (in which also we find by reading that many Martyrs have dyed) they were slaine with the sword, they wandred about in sheep-skins and goats-skins, being destitute, tormented, and afflicted.
Others had trials of cruel mockings and scourgings, yea of bonds and imprisonments; (in which also we find by reading that many Martyrs have died) they were slain with the sword, they wandered about in sheepskins and Goatskins, being destitute, tormented, and afflicted.
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Many such persons, good and upright men both in the primitive and later persecutions suffered such things, they were stoned, they were sawn asunder, they were tempted; (or as some read it, were burnt with hot irons) some dyed in the waters, some in the fire, some rosted on grid-irons, some pulled in pieces, devoured by wild-beasts,
Many such Persons, good and upright men both in the primitive and later persecutions suffered such things, they were stoned, they were sawn asunder, they were tempted; (or as Some read it, were burned with hight irons) Some died in the waters, Some in the fire, Some roasted on gridirons, Some pulled in Pieces, devoured by Wild beasts,
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and indeed the wicked do ordinarily die as the righteous, or better in this respect, some of them too die by the sword, some by famine, some by flame, some by pestilence, some by the halter or gibbet, &c. and multitudes of them of a natural and quiet Death;
and indeed the wicked do ordinarily die as the righteous, or better in this respect, Some of them too die by the sword, Some by famine, Some by flame, Some by pestilence, Some by the halter or gibbet, etc. and Multitudes of them of a natural and quiet Death;
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even as also many of the righteous do so that this could not be the meaning of Balaam, nor doth the preciousness of the Death of the righteous stand therein. But
even as also many of the righteous do so that this could not be the meaning of balaam, nor does the preciousness of the Death of the righteous stand therein. But
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2. In that which is less visible, that that appeares in the sight of God, as is said Psal. 116.15. Precious in the sight of the Lord is the Death of his Saints, Psal. 72.14.
2. In that which is less visible, that that appears in the sighed of God, as is said Psalm 116.15. Precious in the sighed of the Lord is the Death of his Saints, Psalm 72.14.
1. The death of the righteous, or the dying of their soul, as it signifieth its departing this life or body, is very excellent and precious in regard of their state in their death or dying. For
1. The death of the righteous, or the dying of their soul, as it signifies its departing this life or body, is very excellent and precious in regard of their state in their death or dying. For
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4. In him as united with, standing and abiding in him, as a Root in the soyl, Col. 2.6, 7. or as a Branch in the vine Joh. 15.1, 14. or as a Member in the body, 2 Cor. 12.27. and so interested in the fatness of the soyl or stock, the good things that are Christs;
4. In him as united with, standing and abiding in him, as a Root in the soil, Col. 2.6, 7. or as a Branch in the vine John 15.1, 14. or as a Member in the body, 2 Cor. 12.27. and so interested in the fatness of the soil or stock, the good things that Are Christ;
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2. They die in a state of choice and peculiar favour with God, (Christ in whom they are, being his beloved one, owned, accepted and justified) however otherwise accused and condemned here of men;
2. They die in a state of choice and peculiar favour with God, (christ in whom they Are, being his Beloved one, owned, accepted and justified) however otherwise accused and condemned Here of men;
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and this is signifyed by the white robes to be given them, Rev. 6.11. whether they die a natural death, and quietly in their beds, or a violent, sharp or shameful death, all is one, dying in Christ they die in Gods love and favour even as he did.
and this is signified by the white robes to be given them, Rev. 6.11. whither they die a natural death, and quietly in their Beds, or a violent, sharp or shameful death, all is one, dying in christ they die in God's love and favour even as he did.
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Thence it was the great desire of the Apostle Paul to win Christ and be found in him, Philip. 3 8, 9. knowing that otherwise it could not be well with him,
Thence it was the great desire of the Apostle Paul to win christ and be found in him, Philip. 3 8, 9. knowing that otherwise it could not be well with him,
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an everlasting Covenant, ordered in all things and sure, Isa. 42.6, 7. and 49.8. and 55.3. 2 Sam. 23.5. and so he is still their God even in death, Psal. 48.14.
an everlasting Covenant, ordered in all things and sure, Isaiah 42.6, 7. and 49.8. and 55.3. 2 Sam. 23.5. and so he is still their God even in death, Psalm 48.14.
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They that are Christs are Abrahams seed, and heirs according to promise, or to the Covenant made with Abraham, the summe whereof was, that he would be his God,
They that Are Christ Are Abrahams seed, and Heirs according to promise, or to the Covenant made with Abraham, the sum whereof was, that he would be his God,
Gen. 17.7. (Covenant and promise signifying one and the same thing with the Apostle, Gal. 3.15.16.29.) and the being Christs, is a consequent of being in the faith of Christ,
Gen. 17.7. (Covenant and promise signifying one and the same thing with the Apostle, Gal. 3.15.16.29.) and the being Christ, is a consequent of being in the faith of christ,
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and of having thereby put on Christ, Ver. 26, 27, 28, 29. So as that dying in Christ or in the faith of him, they must needs be in the Covenant of God.
and of having thereby put on christ, Ver. 26, 27, 28, 29. So as that dying in christ or in the faith of him, they must needs be in the Covenant of God.
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if you continue in the faith rooted and grounded, and be not moved away from the hope of the Gospel, Heb. 3.6. whose house we are, if we hold fast the confidence, and the rejoycing of the hope firm to the end, 1 Cor. 9.24. So run that ye may obtain.
if you continue in the faith rooted and grounded, and be not moved away from the hope of the Gospel, Hebrew 3.6. whose house we Are, if we hold fast the confidence, and the rejoicing of the hope firm to the end, 1 Cor. 9.24. So run that you may obtain.
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if we suffer with him, we shall reign with him, 2 Tim. 2.11, 12. But now when death comes and passes upon the righteous, they may say with Christ, it is finished, or as Joh. 17.4. I have finished the work which thou gavest me to do;
if we suffer with him, we shall Reign with him, 2 Tim. 2.11, 12. But now when death comes and passes upon the righteous, they may say with christ, it is finished, or as John 17.4. I have finished the work which thou Gavest me to do;
and laid up for them, to be given them at the day of Christ, 2 Tim. 4.8. their labour is at an end, their warfare accomplished, and they go to rest. And so
and laid up for them, to be given them At the day of christ, 2 Tim. 4.8. their labour is At an end, their warfare accomplished, and they go to rest. And so
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and many afflictions are while they are here endured by them, through much affliction and tribulation we must enter the Kingdom, Act. 14.22. Ye shall weep and lament, saith our Saviour to his Disciples, and ye shall have tribulation, Joh. 16.20, 21, 22, 33. This is their seed-time when they go forth weeping, bearing forth their precious seed, Psal. 126.6. now they are in heaviness through manifold temptations if need be, 1 Pet. 1.7. grapling sometimes with their own corruptions, Wretched man that I am, who shall deliver me from the body of this Death, the Law in their members warring against the Law of their mind, Rom. 7.23, 24. they have lusts warring against their souls, that they must abstain from and strive against, 1 Pet. 2.11.
and many afflictions Are while they Are Here endured by them, through much affliction and tribulation we must enter the Kingdom, Act. 14.22. You shall weep and lament, Says our Saviour to his Disciples, and you shall have tribulation, John 16.20, 21, 22, 33. This is their seedtime when they go forth weeping, bearing forth their precious seed, Psalm 126.6. now they Are in heaviness through manifold temptations if need be, 1 Pet. 1.7. grappling sometime with their own corruptions, Wretched man that I am, who shall deliver me from the body of this Death, the Law in their members warring against the Law of their mind, Rom. 7.23, 24. they have Lustiest warring against their Souls, that they must abstain from and strive against, 1 Pet. 2.11.
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Heb. 12. 3, 4, sometimes with Satan winnowing, tempting, buffetting, and every way playing their adversary, 1 Pet. 5 8. Eph. 6.12, 13, 14. Luc. 22.31. 2 Cor. 12.7, 8. Sometimes with the world, frowning, threatning, opposing, persecuting them in sundry and divers sorts, Joh. 15.16.19. 1 Joh. 3.2. 2 Tim. 3.12, 13. Sometimes under the righteous and merciful hand of God afflicting and rebuking,
Hebrew 12. 3, 4, sometime with Satan winnowing, tempting, Buffeting, and every Way playing their adversary, 1 Pet. 5 8. Ephesians 6.12, 13, 14. Luke 22.31. 2 Cor. 12.7, 8. Sometime with the world, frowning, threatening, opposing, persecuting them in sundry and diverse sorts, John 15.16.19. 1 John 3.2. 2 Tim. 3.12, 13. Sometime under the righteous and merciful hand of God afflicting and rebuking,
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and sometimes more sharply scourging and filling with bitterness, Heb. 12.6, 7. Pro. 3.11, 12. Job. 19.21. Many are the afflictions of the righteous here, Psal. 34.19.
and sometime more sharply scourging and filling with bitterness, Hebrew 12.6, 7. Pro 3.11, 12. Job. 19.21. Many Are the afflictions of the righteous Here, Psalm 34.19.
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so as no more to be under the grief or vexation thereof, Isa. 57.1. neither evil men nor evil spirits shall any more afflict or exercise them, nor will Gods hand go any further upon them to afflict them:
so as no more to be under the grief or vexation thereof, Isaiah 57.1. neither evil men nor evil spirits shall any more afflict or exercise them, nor will God's hand go any further upon them to afflict them:
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They rest from their labours in both senses, even from their labouring under pains taking and sorrows too, and hear the voice of the Oppressor no more, Job. 3.17, 18.
They rest from their labours in both Senses, even from their labouring under pains taking and sorrows too, and hear the voice of the Oppressor no more, Job. 3.17, 18.
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and provoking God to displeasure which they are in, so long as they live, there is need of watching and praying alwayes till that day be come, Luc. 21.36. but in their yeilding up their spirits to God, they are past those snares that before they were among;
and provoking God to displeasure which they Are in, so long as they live, there is need of watching and praying always till that day be come, Luke 21.36. but in their yielding up their spirits to God, they Are passed those snares that before they were among;
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their race is run, their goal is obtained, no further danger now of fainting, failing or starting aside, the Devil or world can no more now come at them to touch them,
their raze is run, their goal is obtained, no further danger now of fainting, failing or starting aside, the devil or world can no more now come At them to touch them,
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even Christ himself made his grave with the wicked, and with the rich in his death, Isa. 53.9. yea, many times in that respect the wicked have the advantage;
even christ himself made his grave with the wicked, and with the rich in his death, Isaiah 53.9. yea, many times in that respect the wicked have the advantage;
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We read that the wicked rich man whose soul went to hell, yet as to his body, it after death had a burial, Luc. 16.22. which in many wicked rich men is very honorable;
We read that the wicked rich man whose soul went to hell, yet as to his body, it After death had a burial, Luke 16.22. which in many wicked rich men is very honourable;
as the Apostle shews clearly in 1 Cor. 15.57. This corruptible shall put on incorruption, and this mortal shall put on immortality, and he shall change our vile body, that it may be fashioned to the likeness of his glorious body, Philip. 3.21.
as the Apostle shows clearly in 1 Cor. 15.57. This corruptible shall put on incorruption, and this Mortal shall put on immortality, and he shall change our vile body, that it may be fashioned to the likeness of his glorious body, Philip. 3.21.
These were the dayes of the years of the life of Abraham — and he dyed — and his sons Isaac and Ishmael buried him, that is his body, Gen. 25.8. the like is said of Sarah, Abraham buried Sarah his wife, Gen. 23.19. and so its said of Isaac, Gen. 35.28. and of Jacob, Gen. 50, 1.13. and this relation of their bodies, as being their bodies, intitles them in and through Christ, to all the future happiness of them. But
These were the days of the Years of the life of Abraham — and he died — and his Sons Isaac and Ishmael buried him, that is his body, Gen. 25.8. the like is said of Sarah, Abraham buried Sarah his wife, Gen. 23.19. and so its said of Isaac, Gen. 35.28. and of Jacob, Gen. 50, 1.13. and this Relation of their bodies, as being their bodies, entitles them in and through christ, to all the future happiness of them. But
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but when dead also, all those things said before of their state in death, being and continuing to be their portion even to the Resurrection also, Rev. 14.13.
but when dead also, all those things said before of their state in death, being and Continuing to be their portion even to the Resurrection also, Rev. 14.13.
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whence it is said, They rest from their labours, and their works follow them, and that they must rest for a little season, Rev. 6.11. and they shall enter into peace (into a quiet, setled, perfect state, so as they may be capable of it in their state of separation) they shall rest in their beds, each one walking in his uprightness, Isa. 57.2.
whence it is said, They rest from their labours, and their works follow them, and that they must rest for a little season, Rev. 6.11. and they shall enter into peace (into a quiet, settled, perfect state, so as they may be capable of it in their state of separation) they shall rest in their Beds, each one walking in his uprightness, Isaiah 57.2.
being clearly and fully discharged of all their sins, and arrayed in the perfect righteousness of Christ as in white robes in the presence of God all that time of their rest, Rev. 6. 11, 12. 2. In an impossibility of failing of the reward promised to, and prepared for them;
being clearly and Fully discharged of all their Sins, and arrayed in the perfect righteousness of christ as in white robes in the presence of God all that time of their rest, Rev. 6. 11, 12. 2. In an impossibility of failing of the reward promised to, and prepared for them;
and at home, as no more any trouble to pass upon them, no other Purgatory, no not so much as for the Malefactor that died with Christ on a Cross for his offences, he was that day to be in a better place: For
and At home, as no more any trouble to pass upon them, no other Purgatory, no not so much as for the Malefactor that died with christ on a Cross for his offences, he was that day to be in a better place: For
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and is said to be (as the Malefactor above-mentioned) in Paradise, This day shalt thou be with me in Paradise, Luc. 23. 43. which signifies a state or place of exceeding delight or pleasure, its Notion in the Greek being that of a delightful Garden, such as God at first planted,
and is said to be (as the Malefactor abovementioned) in Paradise, This day shalt thou be with me in Paradise, Luke 23. 43. which signifies a state or place of exceeding delight or pleasure, its Notion in the Greek being that of a delightful Garden, such as God At First planted,
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yea, it is mentioned (I think) as equivolent to the third heavens, 2 Cor. 12.2.4. and why not, seeing it is expresly said to be with Christ, Luc. 23.43. Philip. 1.23.
yea, it is mentioned (I think) as Equivalent to the third heavens, 2 Cor. 12.2.4. and why not, seeing it is expressly said to be with christ, Luke 23.43. Philip. 1.23.
and thereby abolished the death, that upon our first Fathers transgression came upon all, so as to have obtained the keyes of hell and death into his hand,
and thereby abolished the death, that upon our First Father's Transgression Come upon all, so as to have obtained the keys of hell and death into his hand,
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but yet the righteous shall differ from others in the Resurrection as well as in the glory that shall follow, for they, the righteous shall be more excellent than their neighbour then more apparently, Prov. 12.26. For
but yet the righteous shall differ from Others in the Resurrection as well as in the glory that shall follow, for they, the righteous shall be more excellent than their neighbour then more apparently, Curae 12.26. For
1. They, the righteous, the dead in Christ shall be first raised, 1 Thess. 4.16. they shall have the praeheminence therein as to the order and time of their being raised;
1. They, the righteous, the dead in christ shall be First raised, 1 Thess 4.16. they shall have the praeheminence therein as to the order and time of their being raised;
then afterward they that are Christs at his coming, that is, they that are his in a peculiar sense, his people, flock, members, his in union with him, they shall rise first, at his coming;
then afterwards they that Are Christ At his coming, that is, they that Are his in a peculiar sense, his people, flock, members, his in Union with him, they shall rise First, At his coming;
and then afterwards shall the end come, when he shall have delivered up the Kingdom to God even his Father, 1 Cor. 15.23, 24. for he shall reign (namely at his coming, 2 Tim. 4.1.) till he have put down all authority and power,
and then afterwards shall the end come, when he shall have Delivered up the Kingdom to God even his Father, 1 Cor. 15.23, 24. for he shall Reign (namely At his coming, 2 Tim. 4.1.) till he have put down all Authority and power,
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but the righteous shall be raised up to the injoyment of the Kingdom and reigning with him in his manhood and Mediatorian capacity before he deliver it up;
but the righteous shall be raised up to the enjoyment of the Kingdom and reigning with him in his manhood and Mediatorian capacity before he deliver it up;
for he must reign till he have put down all authority and power, the last enemy that shall be destroyed is Death, which he shall destroy in the raising up all the dead;
for he must Reign till he have put down all Authority and power, the last enemy that shall be destroyed is Death, which he shall destroy in the raising up all the dead;
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as in Rev. 20.11, 14. for good and bad, first and last shall be raised and judged by him, Joh. 5.28, 29. but the good, the dead in Christ, shall be raised first,
as in Rev. 20.11, 14. for good and bad, First and last shall be raised and judged by him, John 5.28, 29. but the good, the dead in christ, shall be raised First,
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and all of them, both the raised, and the changed, shall be caught up to meet the Lord in the ayr, 1 Thess. 4.16. 2. They, the righteous in the Resurrection, also shall have a glorious and joyful manner of rising, both as it shall be accompanied with a mighty shout:
and all of them, both the raised, and the changed, shall be caught up to meet the Lord in the air, 1 Thess 4.16. 2. They, the righteous in the Resurrection, also shall have a glorious and joyful manner of rising, both as it shall be accompanied with a mighty shout:
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and by that voice inabling and exciting them thereto: as when raising Lazarus he said, Lazarus come forth, Job. 11.43. and as coming down in their spirit with Christ (those that sleep in Jesus shall Christ bring with him. 1 Thes. 4.14.
and by that voice enabling and exciting them thereto: as when raising Lazarus he said, Lazarus come forth, Job. 11.43. and as coming down in their Spirit with christ (those that sleep in jesus shall christ bring with him. 1 Thebes 4.14.
and so by the Spirit of God and Christ, as the Spirit that now dwelleth in them, as Rom. 8.11. If the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, shall also quicken your mortal bodyes by the Spirit which dwelleth in you. And therefore also
and so by the Spirit of God and christ, as the Spirit that now dwells in them, as Rom. 8.11. If the Spirit of him that raised up jesus from the dead dwell in you, he that raised up christ from the dead, shall also quicken your Mortal bodies by the Spirit which dwells in you. And Therefore also
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It shall be in a very happy and glorious state, fashioned (saith the Apostle, Philip. 3.21.) to the likeness of Christ glorious body, whose body was so glorious in its appearing to Paul (for he was last of all seen of him in his raised state after he was ascended and glorifyed, 1 Cor. 9.1. and 15.8.) that he tells us the light that shone about him from him was brighter than the Sun in brightness, above the Sun though at midday, Act. 26.13.
It shall be in a very happy and glorious state, fashioned (Says the Apostle, Philip. 3.21.) to the likeness of christ glorious body, whose body was so glorious in its appearing to Paul (for he was last of all seen of him in his raised state After he was ascended and glorified, 1 Cor. 9.1. and 15.8.) that he tells us the Light that shone about him from him was Brighter than the Sun in brightness, above the Sun though At midday, Act. 26.13.
freed from all its former bondage to corruption, either of sin or mortallity, yea from all its former infirmity in the living state of it in the flesh,
freed from all its former bondage to corruption, either of since or mortality, yea from all its former infirmity in the living state of it in the Flesh,
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All those things shall he totally shaken off from it, and the contrary most heavenly and glorious properties and endowments shall then cloth it, it shall not be flesh and blood as now it is,
All those things shall he totally shaken off from it, and the contrary most heavenly and glorious properties and endowments shall then cloth it, it shall not be Flesh and blood as now it is,
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yet it shall not be then flesh and blood as now, a body so nourished and kept up by the continual supply or maintenance of its blood, in which is now its life:
yet it shall not be then Flesh and blood as now, a body so nourished and kept up by the continual supply or maintenance of its blood, in which is now its life:
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Neither shall corruption, that now is inseparable from its natural state, inherit incorruption, 1 Cor. 15.50. but though sown in corruption, it shall be raised in incorruption;
Neither shall corruption, that now is inseparable from its natural state, inherit incorruption, 1 Cor. 15.50. but though sown in corruption, it shall be raised in incorruption;
even as now while natural we bear in it the image of the earthy Adam, 1 Cor, 15.42, 43, 44, 45. an exceeding happy state of the body possessed of incorruption and immortallity,
even as now while natural we bear in it the image of the earthy Adam, 1 Cor, 15.42, 43, 44, 45. an exceeding happy state of the body possessed of incorruption and immortality,
and an instrument or organ of all its spiritual and heavenly service of God and the Lamb in the Kingdom: ( for his servants shall serve him, Rev. 23.3.) as here it was a companion in its sufferings and labours in this mortal state of corruption;
and an Instrument or organ of all its spiritual and heavenly service of God and the Lamb in the Kingdom: (for his Servants shall serve him, Rev. 23.3.) as Here it was a Companion in its sufferings and labours in this Mortal state of corruption;
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and its injoyment and love of God and Christ, and one another therein, as the Apostle says, 1 Cor. 13.10, 12. when that which is perfect is come, that which is in part shall be done away:
and its enjoyment and love of God and christ, and one Another therein, as the Apostle Says, 1 Cor. 13.10, 12. when that which is perfect is come, that which is in part shall be done away:
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yea the Apostles in mortal bodies, though exceedingly gifted and filled with the Spirit, knew it not (which is an intimate commendation and magnifying the glory and happiness of that state) but we know that when he appeares, we shall be like him,
yea the Apostles in Mortal bodies, though exceedingly gifted and filled with the Spirit, knew it not (which is an intimate commendation and magnifying the glory and happiness of that state) but we know that when he appears, we shall be like him,
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The envy of Ephraim shall cease, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not oppress Ephraim any more, Isa. 11.13. 2. They shall be ever with Christ their Head, 1 Thes. 4.16.
The envy of Ephraim shall cease, and the Adversaries of Judah shall be Cut off: Ephraim shall not envy Judah, and Judah shall not oppress Ephraim any more, Isaiah 11.13. 2. They shall be ever with christ their Head, 1 Thebes 4.16.
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and so represented in Rev. 21.2, 10. with Psal. 122.3. no rent or breach therein, no cord to be loosed, or stake to be pulled up or taken down for ever, Isa. 33.20. and the portion of them all together in and from Christs presence with them, exceeding happy;
and so represented in Rev. 21.2, 10. with Psalm 122.3. no rend or breach therein, no cord to be loosed, or stake to be pulled up or taken down for ever, Isaiah 33.20. and the portion of them all together in and from Christ presence with them, exceeding happy;
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nor shall gallant ship pass thereby, for the Lord is their Judge, the Lord shall be their Law-giver, the Lord is their King and he will save them, Isa. 33.22. Thence also
nor shall gallant ship pass thereby, for the Lord is their Judge, the Lord shall be their Lawgiver, the Lord is their King and he will save them, Isaiah 33.22. Thence also
or be in any capacity for ever to molest them, he and they being shut up in the prison and in the lake that burns with fire and brimstone, which is the second death, Isa. 11.9.
or be in any capacity for ever to molest them, he and they being shut up in the prison and in the lake that burns with fire and brimstone, which is the second death, Isaiah 11.9.
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but salvation shall be their everlasting walls and bulwarks; and the days of their mourning shall be for ever ended, Rev. 22.3. Isa. 26.1. and 60.20. Rev. 21.3, 4, 5. 4. They shall be in the presence of God, and in the full injoyment of his love and favour for ever;
but salvation shall be their everlasting walls and bulwarks; and the days of their mourning shall be for ever ended, Rev. 22.3. Isaiah 26.1. and 60.20. Rev. 21.3, 4, 5. 4. They shall be in the presence of God, and in the full enjoyment of his love and favour for ever;
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and God himself with them their God, and they shall see his face, and behold always and uninterruptedly the light of his countenance, without any ecclipse or withdrawing of it from them,
and God himself with them their God, and they shall see his face, and behold always and uninterruptedly the Light of his countenance, without any eclipse or withdrawing of it from them,
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for there shall be no night there, nor going down of their sun for ever, Rev. 21.3, 4. and 22.3, 4. Isa. 60.20. 5. Thence they shall have fulness of joy and satisfaction in the presence of God and of the Lamb, which is compared to a pure river of water of life, cleare as chrystal, proceeding from the Throne of God and of the Lamb, which shall be then gloriously among them;
for there shall be no night there, nor going down of their sun for ever, Rev. 21.3, 4. and 22.3, 4. Isaiah 60.20. 5. Thence they shall have fullness of joy and satisfaction in the presence of God and of the Lamb, which is compared to a pure river of water of life, clear as crystal, proceeding from the Throne of God and of the Lamb, which shall be then gloriously among them;
In which fulness of joy shall be no mixture or abatement at any time, but they all shall have everlasting joy on their head (everlasting joy in respect of Christ, their Head, among them;
In which fullness of joy shall be no mixture or abatement At any time, but they all shall have everlasting joy on their head (everlasting joy in respect of christ, their Head, among them;
6. The glory of the Lord shall be upon them, making them unspeakably glorious, in each and all of them, which they shall appear in and possess with him,
6. The glory of the Lord shall be upon them, making them unspeakably glorious, in each and all of them, which they shall appear in and possess with him,
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even his authority, power and unspeakable excellencies gloriously instampt upon them, and all things and persons beside shall be under and in subjection to them:
even his Authority, power and unspeakable excellencies gloriously instampt upon them, and all things and Persons beside shall be under and in subjection to them:
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and they therein injoying the righteousness of God in the full accomplishment of all his glorious and gracious promises for ever, Isa. 66.22. Yea and
and they therein enjoying the righteousness of God in the full accomplishment of all his glorious and gracious promises for ever, Isaiah 66.22. Yea and
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then God shall be all in all after an inconceivable manner, 1 Cor. 15.28. then shall we know as we are known, and see him as he is, 1 Cor. 13.12. 1 Joh. 3.2. and have that blessed vision of God which shall be most fully and perfectly satisfying;
then God shall be all in all After an inconceivable manner, 1 Cor. 15.28. then shall we know as we Are known, and see him as he is, 1 Cor. 13.12. 1 John 3.2. and have that blessed vision of God which shall be most Fully and perfectly satisfying;
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yea the thoughts of one shall be open and manifest to another, &c. and God shall be the God of his people fully and most immediately, even all their satisfaction:
yea the thoughts of one shall be open and manifest to Another, etc. and God shall be the God of his people Fully and most immediately, even all their satisfaction:
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Oh the unfathomable heighth and depth of peace, happiness, joy, glory, and all fulness of bless, honor, dignity and felicity that shall be their portion in that day?
O the unfathomable height and depth of peace, happiness, joy, glory, and all fullness of bless, honour, dignity and felicity that shall be their portion in that day?
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Sometimes it is called the EVERLASTING KINGDOM of our Lord and Savior JESUS CHRIST, 2 Pet. 1.11. or HIS HEAVENLY KINGDOM, as 2 Tim. 4.18. or GODS ETERNAL GLORY, as 1 Pet. 5.10. A latter End, or reward infinitely desirable in it self as comprehending in it all good;
Sometime it is called the EVERLASTING KINGDOM of our Lord and Saviour JESUS CHRIST, 2 Pet. 1.11. or HIS HEAVENLY KINGDOM, as 2 Tim. 4.18. or GOD'S ETERNAL GLORY, as 1 Pet. 5.10. A latter End, or reward infinitely desirable in it self as comprehending in it all good;
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and perfectly, perpetually, endlesly and eternally Good: and he is their Portion and their Exceeding Great reward, Psal. 16.5, 6. and 73.26. Gen. 17.1. The strength of their hearts here, and their PORTION FOR EVER.
and perfectly, perpetually, endlessly and eternally Good: and he is their Portion and their Exceeding Great reward, Psalm 16.5, 6. and 73.26. Gen. 17.1. The strength of their hearts Here, and their PORTION FOR EVER.
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and sinful creatures, could not possibly do or act any such goodness or righteousness (much less of our selves) as should deserve or render them worthy of such an end and recompence;
and sinful creatures, could not possibly doe or act any such Goodness or righteousness (much less of our selves) as should deserve or render them worthy of such an end and recompense;
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and much less, yet such a reward for their works) but through the forgiveness of their sins, Luc. 1.77. and therefore also when God promises his people what he will do for them in the last days in their restauration (the great substance of which is the glory to be injoyed in the Kingdom of Christ,) he puts in such a Caution against ascribing it to themselves.
and much less, yet such a reward for their works) but through the forgiveness of their Sins, Luke 1.77. and Therefore also when God promises his people what he will do for them in the last days in their restauration (the great substance of which is the glory to be enjoyed in the Kingdom of christ,) he puts in such a Caution against ascribing it to themselves.
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not for thy righteousness, nor for the uprightness of thine heart dost thou go to possess this Land, &c. Deut. 9.5, 6. and yet it is the reward of righteousness that God will give,
not for thy righteousness, nor for the uprightness of thine heart dost thou go to possess this Land, etc. Deuteronomy 9.5, 6. and yet it is the reward of righteousness that God will give,
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and that wherein he will testifie his great love to righteousness, and to the righteous. As it is said, Come ye blessed of my Father, inherit the Kingdom;
and that wherein he will testify his great love to righteousness, and to the righteous. As it is said, Come you blessed of my Father, inherit the Kingdom;
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As also the Apostle saith, God is not unrighteous to forget your work and labour of love, &c. Heb. 6.10, 11. It is true therefore that God doth and will reward the righteous,
As also the Apostle Says, God is not unrighteous to forget your work and labour of love, etc. Hebrew 6.10, 11. It is true Therefore that God does and will reward the righteous,
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so the First cause, spring, and original whence it all had its rise and issue. He is the Alpha as well as the Omega of all their felicity, Isa. 41.4. and 44.6. and 48.12. and to him they must acknowledge it and will sing Hallelujahs, or praise ye the Lord, To thy Name be the glory, Rev. 19.1, 4, 6. Psal. 155.1. For
so the First cause, spring, and original whence it all had its rise and issue. He is the Alpha as well as the Omega of all their felicity, Isaiah 41.4. and 44.6. and 48.12. and to him they must acknowledge it and will sing Hallelujahs, or praise you the Lord, To thy Name be the glory, Rev. 19.1, 4, 6. Psalm 155.1. For
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1. It springs from his good pleasure, this love and good will to man, whom as he created in his own image and likeness at first by and for his only begotten Son, the express character of his own Majesty:
1. It springs from his good pleasure, this love and good will to man, whom as he created in his own image and likeness At First by and for his only begotten Son, the express character of his own Majesty:
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and also when he fell from his primitive and created righteousness in which he made him, he made his Son, (the increated image of his person and of his essential righteousness) to be in the image and likeness of the fallen man, in the likeness of sinful flesh,
and also when he fell from his primitive and created righteousness in which he made him, he made his Son, (the increated image of his person and of his essential righteousness) to be in the image and likeness of the fallen man, in the likeness of sinful Flesh,
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and swallowing up the sin and curse, might himself become his perfect righteousness, and conforming him to himself in holiness and righteousness, might make him also the subject in,
and swallowing up the since and curse, might himself become his perfect righteousness, and conforming him to himself in holiness and righteousness, might make him also the Subject in,
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and with himself of that infinite reward prepared for the righteous, even that infinite glory and inconceivable happiness which he had before the world prepared for them:
and with himself of that infinite reward prepared for the righteous, even that infinite glory and inconceivable happiness which he had before the world prepared for them:
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as it is said, Come ye blessed of my Father, inherit the Kingdom prepared for you from before the foundations of the world, Math. 25.35. and Fear not little Flock it is my Fathers good pleasure to give you the Kingdom, Luc. 12.32.
as it is said, Come you blessed of my Father, inherit the Kingdom prepared for you from before the foundations of the world, Math. 25.35. and fear not little Flock it is my Father's good pleasure to give you the Kingdom, Luke 12.32.
Thence the Praedestination to the adoption of children, and to the obtaining of the inheritance, is said to be according to the good pleasure of his will,
Thence the predestination to the adoption of children, and to the obtaining of the inheritance, is said to be according to the good pleasure of his will,
3. It springs from the infinite excellency of the person, and the precious vertuousness of the abasement and obedience of the Lord Jesus to the death, the death of the Cross,
3. It springs from the infinite excellency of the person, and the precious vertuousness of the abasement and Obedience of the Lord jesus to the death, the death of the Cross,
and the force and prevalency of his mediation of the new Testament with God his Father in the vertues thereof, that the called might receive the promise of the eternel inheritance, Heb. 9.15. 2 Thes. 4.14. 1 Pet. 5. 10. For though,
and the force and prevalency of his mediation of the new Testament with God his Father in the Virtues thereof, that the called might receive the promise of the Eternal inheritance, Hebrew 9.15. 2 Thebes 4.14. 1 Pet. 5. 10. For though,
Therefore also it is said, that Gods eternal purpose about the Gospel-contents were purposed in Christ Jesus, Eph. 1.11. and that Christ at his coming shall be admired in all his Saints:
Therefore also it is said, that God's Eternal purpose about the Gospel-contents were purposed in christ jesus, Ephesians 1.11. and that christ At his coming shall be admired in all his Saints:
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as some particular rewards of them in that Kingdom, what did his sufferings for us work (whence all our sufferings for him have their foundation, motive and value) but even the whole Kingdom it self, and all its glory!
as Some particular rewards of them in that Kingdom, what did his sufferings for us work (whence all our sufferings for him have their Foundation, motive and valve) but even the Whole Kingdom it self, and all its glory!
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and glory in the manhood, and for men, even power and riches, wisdom and strength, honor and glory and blessing, Rev. 5.12. so also such is the infinite prevalency of his mediation with his Father through the same, that he obtains of him what he desires:
and glory in the manhood, and for men, even power and riches, Wisdom and strength, honour and glory and blessing, Rev. 5.12. so also such is the infinite prevalency of his mediation with his Father through the same, that he obtains of him what he Desires:
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so he loves them, Joh. 15.9. and therefore aim'd at, askes and obtaines of his Father for them, the highest and most inconceivable happiness and glory that may be injoyed by them:
so he loves them, John 15.9. and Therefore aimed At, asks and obtains of his Father for them, the highest and most inconceivable happiness and glory that may be enjoyed by them:
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and eat, and drink with him at his table in his Kingdom, and sit on thrones, &c. Luc. 22.28, 29. Rev. 2.26, 27. and 3.21. and to give to them to sit with him on his throne:
and eat, and drink with him At his table in his Kingdom, and fit on thrones, etc. Luke 22.28, 29. Rev. 2.26, 27. and 3.21. and to give to them to fit with him on his throne:
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5. It springs from the love both of the Father and Son to them, which leads them so to accept of any their breathings after them, love and services to them,
5. It springs from the love both of the Father and Son to them, which leads them so to accept of any their breathings After them, love and services to them,
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To which he hath bound himself both by promise and oath, that by two immutable things in which it is impossible for God to lye, they may have strong consolation that flee for refuge to the hope set before them, Heb. 6.13.17, 18. Now God is faithful and able to perform that that he hath promised, and will not faile:
To which he hath bound himself both by promise and oath, that by two immutable things in which it is impossible for God to lie, they may have strong consolation that flee for refuge to the hope Set before them, Hebrew 6.13.17, 18. Now God is faithful and able to perform that that he hath promised, and will not fail:
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such the powerful influences of this world, and its allurements upon us, such the force also of its threats, frownes and hardships to be met with in the way of God:
such the powerful influences of this world, and its allurements upon us, such the force also of its Treats, frowns and hardships to be met with in the Way of God:
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as the Patriarchs, Heb. 11.9, 10, 13, 14, 15, 16. Moses Vers. 25.26, 27. the Apostles, 2 Cor. 4.12. 14, 16, 17, 18. and 5.1. Philip. 3.12, 14. Yea Christ himself as man, Heb. 12.2. and the frequent mention and proposal of it to others to animate and hearten them on, as in 1 Cor. 15.58. 2 Cor. 6.17, 18. with 7.1. Heb. 6.10, 11, 12, 13. and 10.35, 36, 37. Rev. 2. and 3. and God is just to perform his bargaine;
as the Patriarchs, Hebrew 11.9, 10, 13, 14, 15, 16. Moses Vers. 25.26, 27. the Apostles, 2 Cor. 4.12. 14, 16, 17, 18. and 5.1. Philip. 3.12, 14. Yea christ himself as man, Hebrew 12.2. and the frequent mention and proposal of it to Others to animate and hearten them on, as in 1 Cor. 15.58. 2 Cor. 6.17, 18. with 7.1. Hebrew 6.10, 11, 12, 13. and 10.35, 36, 37. Rev. 2. and 3. and God is just to perform his bargain;
Yea the Apostle Peter implies it to be inexpressible bitterness, bitterer than wormwood (as is said of the End of the whorish woman, Prov. 5.3, 4.) when he saith;
Yea the Apostle Peter Implies it to be inexpressible bitterness, bitterer than wormwood (as is said of the End of the whorish woman, Curae 5.3, 4.) when he Says;
what shall the End be of those that obey not the Gospel? as wanting words to express the bitterness and badness of it, 1 Pet. 4.17, 18. We might shew it to be in all things contrary to the End of the righteous or upright, both as to their state in dying,
what shall the End be of those that obey not the Gospel? as wanting words to express the bitterness and badness of it, 1 Pet. 4.17, 18. We might show it to be in all things contrary to the End of the righteous or upright, both as to their state in dying,
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So that their good is, (as Job saith) not in their hand, Isa. 38.12. Job. 21. 16. and that very consideration takes off exceedingly from the sweetness of their present portion, that they know not how soon or suddenly they shall loose it all:
So that their good is, (as Job Says) not in their hand, Isaiah 38.12. Job. 21. 16. and that very consideration Takes off exceedingly from the sweetness of their present portion, that they know not how soon or suddenly they shall lose it all:
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and they see wise men, even those that are wisest for this world die also; and the bruitish and foolish persons perish and leave their wealth, their houses, and lands,
and they see wise men, even those that Are Wisest for this world die also; and the brutish and foolish Persons perish and leave their wealth, their houses, and Lands,
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Yea, and besides the knowledge of the uncertainty of the good things they have here, there is a deal of mixture of vanity and vexation of spirit with them very frequently:
Yea, and beside the knowledge of the uncertainty of the good things they have Here, there is a deal of mixture of vanity and vexation of Spirit with them very frequently:
and if he had any hope in God upon account of his birth, parentage, profession, works, goodness in his own eyes, its blown all away with his breath which he breathed our when he gave up the ghost.
and if he had any hope in God upon account of his birth, parentage, profession, works, Goodness in his own eyes, its blown all away with his breath which he breathed our when he gave up the ghost.
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If he plead it in the resurrection, it will not stand, Math. 7.22, 23. there is no hope for him of any good for ever, his body is reserved in the grave against the day of evil and vengeance,
If he plead it in the resurrection, it will not stand, Math. 7.22, 23. there is no hope for him of any good for ever, his body is reserved in the grave against the day of evil and vengeance,
and his spirit is disposed of by God to a restless, unquiet, miserable case, like that of the damned spirits or evil Angels, that are as it were prisoners in chaines of perpetual darkness reserved to the Judgment of the great Day, 1. Pet. 3.19, 20. and 2 Pet. 2.4. And then
and his Spirit is disposed of by God to a restless, unquiet, miserable case, like that of the damned spirits or evil Angels, that Are as it were Prisoners in chains of perpetual darkness reserved to the Judgement of the great Day, 1. Pet. 3.19, 20. and 2 Pet. 2.4. And then
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Rev. 20.5, 6. so when it comes, its not as of Christs members, and by his spirit in dwelling in them, but by his terrible and powerful voice, forcing them, will they, nill they, out of their graves and several receptacles, to appear before him as their dreadful angry and impartial Judge, in bodies indeed immortal and uncapable of dying any more as to a dissolution of them,
Rev. 20.5, 6. so when it comes, its not as of Christ members, and by his Spirit in Dwelling in them, but by his terrible and powerful voice, forcing them, will they, nill they, out of their graves and several receptacles, to appear before him as their dreadful angry and impartial Judge, in bodies indeed immortal and uncapable of dying any more as to a dissolution of them,
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for now they cannot be made senseless of pain and misery as they were while in their graves) but everlastingly united with their spirits, that both bodies and spirits that sinned together, may be cast into destruction together,
for now they cannot be made senseless of pain and misery as they were while in their graves) but everlastingly united with their spirits, that both bodies and spirits that sinned together, may be cast into destruction together,
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and whose love and blood, and all the grace thereby procured for, and held forth to them, they set at naught) he shall come in flaming fire to render vengeance on them,
and whose love and blood, and all the grace thereby procured for, and held forth to them, they Set At nought) he shall come in flaming fire to render vengeance on them,
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and thrust away with most dreadful, miserable, and damned spirits, whose company and counsel they here liked and followed after, into a state of darkness or uncomfortableness, distress and anguish in the sense and feeling of the most severe wrath and vengeance of God poured out like fire,
and thrust away with most dreadful, miserable, and damned spirits, whose company and counsel they Here liked and followed After, into a state of darkness or uncomfortableness, distress and anguish in the sense and feeling of the most severe wrath and vengeance of God poured out like fire,
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Lo such is the portion of a wicked man from God, and the heritage appointed of God for him, Job 20.29. Oh dreadful, heavy, and infinitely wretched portion? infinitely worse than the worst condition that any man is or can be here in;
Lo such is the portion of a wicked man from God, and the heritage appointed of God for him, Job 20.29. O dreadful, heavy, and infinitely wretched portion? infinitely Worse than the worst condition that any man is or can be Here in;
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and therefore how much more than that of the righteous, in which are all things infinitely happy and glorious? But I shall say no more to it, this brief hint may suffice
and Therefore how much more than that of the righteous, in which Are all things infinitely happy and glorious? But I shall say no more to it, this brief hint may suffice
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1. Because their sins are innumerable, and every one of them exceeding great, as there is therein a slighting or contempt of God and his authority, power and goodness, which is infinite;
1. Because their Sins Are innumerable, and every one of them exceeding great, as there is therein a slighting or contempt of God and his Authority, power and Goodness, which is infinite;
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1. Testifie his infinite holiness and purity in his perfect hatred of sin and iniquity, Isa 6.3. Apoc. 11.3. 2. Avenge his own despised authority, power, love and goodness, laws, counsels, &c. slighted and contemned by them.
1. Testify his infinite holiness and purity in his perfect hatred of since and iniquity, Isaiah 6.3. Apocalypse 11.3. 2. Avenge his own despised Authority, power, love and Goodness, laws, Counsels, etc. slighted and contemned by them.
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about which (having spoken to the first and main business of the point about the excellency of the Death and latter end of the righteous or upright ones) it remains that we speak a little as in the latter part of the Point we added, that they be such as that even the wicked that care not to live their life,
about which (having spoken to the First and main business of the point about the excellency of the Death and latter end of the righteous or upright ones) it remains that we speak a little as in the latter part of the Point we added, that they be such as that even the wicked that care not to live their life,
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1. Whereas Balaam in wishing or desiring thus, implies that he thought it possible (though not certain that it would be so) that he might dye the death of the righteous, and that his latter end might be like his;
1. Whereas balaam in wishing or desiring thus, Implies that he Thought it possible (though not certain that it would be so) that he might die the death of the righteous, and that his latter end might be like his;
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Except your righteousness (saith our Saviour) exceed the righteousness of the Scribes and Pharasees, ye can in no wise enter the Kingdom of God, Math. 5.20. that is, except men be truly righteous they cannot enjoy Gods Kingdome which is the end and portion of the righteous; and the reason is because
Except your righteousness (Says our Saviour) exceed the righteousness of the Scribes and Pharisees, you can in no wise enter the Kingdom of God, Math. 5.20. that is, except men be truly righteous they cannot enjoy God's Kingdom which is the end and portion of the righteous; and the reason is Because
and so into his favour and affection as the righteous be; for the righteous Lord loveth righteousness, Psal. 11.8. and the righteous, Psal. 146.8. but he is not a God that hath pleasure in wickedness, evil may not dwell with him:
and so into his favour and affection as the righteous be; for the righteous Lord loves righteousness, Psalm 11.8. and the righteous, Psalm 146.8. but he is not a God that hath pleasure in wickedness, evil may not dwell with him:
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fools may not stand in his sight, he hateth all the workers of iniquity, Psal. 5.4, 5. He is of purer eyes than to behold evil and iniquity, Hab. 1.13.
Fools may not stand in his sighed, he hates all the workers of iniquity, Psalm 5.4, 5. He is of Purer eyes than to behold evil and iniquity, Hab. 1.13.
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if God can endure them in his sight and presence unwashed away from men? yea and why then was God angry with men for sinning? yea and Christ should then fail of his undertaking,
if God can endure them in his sighed and presence unwashed away from men? yea and why then was God angry with men for sinning? yea and christ should then fail of his undertaking,
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Christs coming therefore on purpose to take away our sins in order to our enjoyment of happiness, is an evident demonstration that we may not be happy in them.
Christ coming Therefore on purpose to take away our Sins in order to our enjoyment of happiness, is an evident demonstration that we may not be happy in them.
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but he hath purposed, said, decreed, and declared that no unclean or unrighteous thing shall inherit his Kingdome, 1 Cor. 6.9, 10. Ephes. 5.3, 4, 5. either then we must cease to be wicked,
but he hath purposed, said, decreed, and declared that no unclean or unrighteous thing shall inherit his Kingdom, 1 Cor. 6.9, 10. Ephesians 5.3, 4, 5. either then we must cease to be wicked,
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and enjoy the same end, reward and portion? Prov. 29.27. Yea and lastly, 5. God should not be just, should he reward wickedness as he doth righteousness:
and enjoy the same end, reward and portion? Curae 29.27. Yea and lastly, 5. God should not be just, should he reward wickedness as he does righteousness:
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and obtain power and spirit into himself as man, so as he might both by his power and spirit call and quicken men (being ransomed from under the curse) unto the knowledge of God and faith in himself;
and obtain power and Spirit into himself as man, so as he might both by his power and Spirit call and quicken men (being ransomed from under the curse) unto the knowledge of God and faith in himself;
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and also when so, to forgive and justifie them, washing them in his own blood and renewing them also by his own Spirit, into his own image and likeness from glory to glory: To which end
and also when so, to forgive and justify them, washing them in his own blood and renewing them also by his own Spirit, into his own image and likeness from glory to glory: To which end
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2. God in and by him, and he in the power of God, hath ordered repentance and forgiveness of sins to be preached in his Name amongst all Nations for the obedience of faith, Luke 24, 47. in and by which he is calling, commanding,
2. God in and by him, and he in the power of God, hath ordered Repentance and forgiveness of Sins to be preached in his Name among all nations for the Obedience of faith, Lycia 24, 47. in and by which he is calling, commanding,
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and causing his servants whom he hath saved from their sins, and reconciled to God, to teach sinners the way, that transgressors might be turned unto him,
and causing his Servants whom he hath saved from their Sins, and reconciled to God, to teach Sinners the Way, that transgressors might be turned unto him,
3. He is by his spirit accompanying his calls, bringing his word nigh to men, even to their hearts and mouths that they might receive it, believe, and be saved.
3. He is by his Spirit accompanying his calls, bringing his word High to men, even to their hearts and mouths that they might receive it, believe, and be saved.
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but listen and look to him in the power and grace preventing them, and so turn at his reproofs and be converted, they come to Christ and to God in and by him,
but listen and look to him in the power and grace preventing them, and so turn At his reproofs and be converted, they come to christ and to God in and by him,
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and inheritance among the sanctified by faith in him, Isa. 42.18, 19 and 45.22, 23. Math. 13.16, 16. Prov. 1.23. Joh. 6.44, 45. Acts 3.19. and 26.18.
and inheritance among the sanctified by faith in him, Isaiah 42.18, 19 and 45.22, 23. Math. 13.16, 16. Curae 1.23. John 6.44, 45. Acts 3.19. and 26.18.
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and abiding in that grace into which they are called, they shall have their portion among the Saints and righteous ones, Act. 13.38, 39. 1 Cor. 6.9.11. 1 Joh. 2.24, 25.
and abiding in that grace into which they Are called, they shall have their portion among the Saints and righteous ones, Act. 13.38, 39. 1 Cor. 6.9.11. 1 John 2.24, 25.
so as by the grace afforded through Christ, any man yeilding up to the calls of God and seeking and following on to know him, may be brought into Christ and be justified and saved, Isa. 25.6. Rom. 3.22, 23, 24. and 5.18. 1 Joh. 2.1, 2. Isa. 45.22. and 55. 1, 2, 6, 7. Rev. 22.17. In a word
so as by the grace afforded through christ, any man yielding up to the calls of God and seeking and following on to know him, may be brought into christ and be justified and saved, Isaiah 25.6. Rom. 3.22, 23, 24. and 5.18. 1 John 2.1, 2. Isaiah 45.22. and 55. 1, 2, 6, 7. Rev. 22.17. In a word
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and by his powerful intercession with God for him, in coming to God by him (who will in no wise cast out him that comes to him) is accepted of God and saved, Psal. 130.4, 7. Col. 1.14. Heb. 7.25. Isa. 53.12. Ezek. 33.11. 2 Pet. 3.9, 15. Joh. 6.37. 1 Cor. 6.11.
and by his powerful Intercession with God for him, in coming to God by him (who will in no wise cast out him that comes to him) is accepted of God and saved, Psalm 130.4, 7. Col. 1.14. Hebrew 7.25. Isaiah 53.12. Ezekiel 33.11. 2 Pet. 3.9, 15. John 6.37. 1 Cor. 6.11.
and yet be slothful and refuse to strive, or to strive and labour in a wrong way, rejecting the grace of God and his truth, in the evidences and operations thereof;
and yet be slothful and refuse to strive, or to strive and labour in a wrong Way, rejecting the grace of God and his truth, in the evidences and operations thereof;
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or to wish to have the portion, end, and reward of the righteous, and yet continue and keep on in the ways of errour and sin, this is foolish, absurd, and bootless.
or to wish to have the portion, end, and reward of the righteous, and yet continue and keep on in the ways of error and since, this is foolish, absurd, and bootless.
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Seeing the wicked sometimes seeing the goodness of the death and latter end of the righteous, in some measure desire them, whence is it they become not righteous,
Seeing the wicked sometime seeing the Goodness of the death and latter end of the righteous, in Some measure desire them, whence is it they become not righteous,
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and being more affected with present sweets then futures (the ways to which also would deprive them of much of whats present) they hold fast what they have (or endeavour so to do) though with hazzarding the loss of the other.
and being more affected with present sweets then futures (the ways to which also would deprive them of much of whats present) they hold fast what they have (or endeavour so to do) though with hazarding the loss of the other.
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Nay, because the light that discovers the end of the righteous reproves their ways, and would deprive them of the pleasures of sin, they therefore hate the light,
Nay, Because the Light that discovers the end of the righteous reproves their ways, and would deprive them of the pleasures of since, they Therefore hate the Light,
3. Winking with the eye, and not abiding in, or following the light, Satan gets more power upon them to blind and harden them, as 2 Cor. 4.4. stealing out the light or seed of life from their hearts, Luk. 8.12.
3. Winking with the eye, and not abiding in, or following the Light, Satan gets more power upon them to blind and harden them, as 2 Cor. 4.4. stealing out the Light or seed of life from their hearts, Luk. 8.12.
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and so moving them to doubt of or disbelieve again what they have seen, Gen. 3.1, 3, 4. or also filling them with strong delusions to believe lies, 2 Thess. 2.10.11, 12. as perswading them
and so moving them to doubt of or disbelieve again what they have seen, Gen. 3.1, 3, 4. or also filling them with strong delusions to believe lies, 2 Thess 2.10.11, 12. as persuading them
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1. That they may have their present pleasures of sin, and the future good things prepared for the just and righteous ones too, Deut. 29.19. 2. That they may repent soon enough hereafter, Pro. 6.10.
1. That they may have their present pleasures of since, and the future good things prepared for the just and righteous ones too, Deuteronomy 29.19. 2. That they may Repent soon enough hereafter, Pro 6.10.
4. Their pride oftimes hinders them from seeking after God, or accepting of his salvation, and submitting to the simplicity of his ways, as Hos. 5.5. and 7.10. Psal. 10.4. Joh. 9.25, 26, 40. they love the praise of men more than the praise of God, Job. 5.44. and 12.43.
4. Their pride Oftimes hinders them from seeking After God, or accepting of his salvation, and submitting to the simplicity of his ways, as Hos. 5.5. and 7.10. Psalm 10.4. John 9.25, 26, 40. they love the praise of men more than the praise of God, Job. 5.44. and 12.43.
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and so the retaining other lusts, as covetousness, slothfulness, &c. The consideration of all hitherto said upon this second point, together with these Questions and Answers, is diversly useful; As
and so the retaining other Lustiest, as covetousness, slothfulness, etc. The consideration of all hitherto said upon this second point, together with these Questions and Answers, is diversely useful; As
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yea and the word of faith by which heard and minded, faith is begotten; even the believing with the heart unto righteousness, Rom. 10.9, 10, 17. and 1.16.
yea and the word of faith by which herd and minded, faith is begotten; even the believing with the heart unto righteousness, Rom. 10.9, 10, 17. and 1.16.
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Whence men are so much in the Scripture, in order to their being made righteous, called upon to come to Christ, listen to him and his voice, receive his sayings,
Whence men Are so much in the Scripture, in order to their being made righteous, called upon to come to christ, listen to him and his voice, receive his sayings,
and 42.18, 19. Pro. 4.1, 10, 20, 21, 22. and 5.1, 2. and 8.1, 4, 5, 6, 31, 32, 33. Jam. 1.18, 19, 21. And in this listening to the Gospel and seeking after it
and 42.18, 19. Pro 4.1, 10, 20, 21, 22. and 5.1, 2. and 8.1, 4, 5, 6, 31, 32, 33. Jam. 1.18, 19, 21. And in this listening to the Gospel and seeking After it
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and hate not, but suffer such discoveries, convincements or reproofs, as are therein brought unto us, Math. 13.15. Isa. 42.18. and 45.22. and 65.1. and 40.10, 15. and 41.27.29. and 42.1, 2, &c. Yea
and hate not, but suffer such discoveries, convincements or reproofs, as Are therein brought unto us, Math. 13.15. Isaiah 42.18. and 45.22. and 65.1. and 40.10, 15. and 41.27.29. and 42.1, 2, etc. Yea
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a vain and false object or matter of trust, stay, and confidence to our soules, or what we seek for delight, shelter and safety in that will not profit us:
a vain and false Object or matter of trust, stay, and confidence to our Souls, or what we seek for delight, shelter and safety in that will not profit us:
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and as he is helping and strengthening us, laying them aside and renouncing them, Prov. 1.23. and 6.23. Tit. 2.11. Jam. 1.21. 1 Joh. 1.9. Prov. 28.13. And
and as he is helping and strengthening us, laying them aside and renouncing them, Curae 1.23. and 6.23. Tit. 2.11. Jam. 1.21. 1 John 1.9. Curae 28.13. And
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not greiving the holy Spirit, or rebelling against it, but in and by the light, power and operation of it. Be ye saved, Isa. 45.22. Be ye reconciled, 2 Cor. 5.20. Be ye converted and turned in to God, Act. 3.19. Be ye separated unto God.
not grieving the holy Spirit, or rebelling against it, but in and by the Light, power and operation of it. Be you saved, Isaiah 45.22. Be you reconciled, 2 Cor. 5.20. Be you converted and turned in to God, Act. 3.19. Be you separated unto God.
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so in obedience to its teachings yeild up our bodies, powers and members, weapons and instruments of righteousness, to live soberly, righteously and godly in this present world:
so in Obedience to its teachings yield up our bodies, Powers and members, weapons and Instruments of righteousness, to live soberly, righteously and godly in this present world:
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casting away the weights that press down, and the sin that easily besets, run we with patience the race set before us, looking unto Jesus the author and finisher of the faith;
casting away the weights that press down, and the since that Easily besets, run we with patience the raze Set before us, looking unto jesus the author and finisher of the faith;
accepting all such helps therein and thereunto as God pleaseth to afford us, Heb. 6.12. and 3.1, 8, 12, 13. and 12.1, 2, 15. as in walking with wise men, hearing their reproofs and counsels, endeavouring to keep the unity of the Spirit in the bond of peace:
accepting all such helps therein and thereunto as God Pleases to afford us, Hebrew 6.12. and 3.1, 8, 12, 13. and 12.1, 2, 15. as in walking with wise men, hearing their reproofs and Counsels, endeavouring to keep the unity of the Spirit in the bound of peace:
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and waiting for the mercy of our Lord Jesus Christ unto eternal life, avoyding and keeping far from the contrary thereunto, Prov. 6.7, and 13.18, 20. and 15.31, 32. and 29.15. Eph. 4.3, 4. Jude 20.21, Rom 12.2. 2 Cor. 6.14, 15. and 7.1. considering
and waiting for the mercy of our Lord jesus christ unto Eternal life, avoiding and keeping Far from the contrary thereunto, Curae 6.7, and 13.18, 20. and 15.31, 32. and 29.15. Ephesians 4.3, 4. U^de 20.21, Rom 12.2. 2 Cor. 6.14, 15. and 7.1. considering
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were they other mens concernments and not our own, yet in some cases being weighty and of great concernment to them, they ought not to be negleded or carelesly looked after by us:
were they other men's concernments and not our own, yet in Some cases being weighty and of great concernment to them, they ought not to be negleded or carelessly looked After by us:
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or were under question, but how much more may the concernments of our persons immediately challenge our care and industry? the things of this world lye without us,
or were under question, but how much more may the concernments of our Persons immediately challenge our care and industry? the things of this world lie without us,
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or joy in their inheriting what he leaves behind him? yea what is any thing, what are all things to him when his soul in the depth of hell and misery, is stript of all things,
or joy in their inheriting what he leaves behind him? yea what is any thing, what Are all things to him when his soul in the depth of hell and misery, is stripped of all things,
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and can now receive no ease or comfort from any of them? As on the contrary, what harm is it to the poor man that he endures or hath endured pinching poverty,
and can now receive no ease or Comfort from any of them? As on the contrary, what harm is it to the poor man that he endures or hath endured pinching poverty,
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but only his children perhaps, to God and his providence (who also accounts the seed of the righteous as included in his blessing) what if his name be cast out on earth,
but only his children perhaps, to God and his providence (who also accounts the seed of the righteous as included in his blessing) what if his name be cast out on earth,
if his soul while here be accepted of God, and when taken hence, be in the bosome of Abraham, and in the embraces of Christ, never to grapple with sorrows or sufferings any more for ever!
if his soul while Here be accepted of God, and when taken hence, be in the bosom of Abraham, and in the embraces of christ, never to grapple with sorrows or sufferings any more for ever!
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Again, how earnest, zealous, and industrious hath God and Christ, and the holy Spirit been, and yet are, for us to bring us to this happiness, and prevent our miseries!
Again, how earnest, zealous, and Industria hath God and christ, and the holy Spirit been, and yet Are, for us to bring us to this happiness, and prevent our misery's!
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The frame and fabrick of heaven and earth, and all variety of creatures therein, and his not resting from his works till he had provided us of all things that might give us rest, do abundantly testifie.
The frame and fabric of heaven and earth, and all variety of creatures therein, and his not resting from his works till he had provided us of all things that might give us rest, do abundantly testify.
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He rested not in the ministry of Angels to us, nor institutions of Laws and Ordinances pointing us out a way of righteousness that the man that doth them might live therein;
He rested not in the Ministry of Angels to us, nor institutions of Laws and Ordinances pointing us out a Way of righteousness that the man that does them might live therein;
but finding a defect in all those sacrifices and appointments, and that our misery was such as no Law could provide against it, no work of ours remedy us in it;
but finding a defect in all those Sacrifices and appointments, and that our misery was such as no Law could provide against it, no work of ours remedy us in it;
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raised him up for our justification, exalted and glorified him, filled him with all his fulness for us, made him the great High-Priest to plead for us,
raised him up for our justification, exalted and glorified him, filled him with all his fullness for us, made him the great High-Priest to plead for us,
our Physician to heal us, &c. He declares him, calls to him, draws us by his love and its cords, his bounty, goodness, forbearance, inviting us to repentance, his corrections tend to drive us from our Idols,
our physician to heal us, etc. He declares him, calls to him, draws us by his love and its cords, his bounty, Goodness, forbearance, inviting us to Repentance, his corrections tend to drive us from our Idols,
rested not till having made a purgation for our sins by his blood, slain the enmity, broken down the wall of partition, destroyed him that had the power of death, that is, the devil;
rested not till having made a purgation for our Sins by his blood, slave the enmity, broken down the wall of partition, destroyed him that had the power of death, that is, the Devil;
offering up himself a perfect sacrifice to his Father, he received of him what ever power, glory and fulness might furnish and fit him to be the Author of eternal salvation to all that obey him,
offering up himself a perfect sacrifice to his Father, he received of him what ever power, glory and fullness might furnish and fit him to be the Author of Eternal salvation to all that obey him,
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and with them his Word and Spirit, calling, counselling, &c. The holy Spirit also as he was one in devising help and preparing it, in preparing and sanctifying the body of Christ,
and with them his Word and Spirit, calling, counseling, etc. The holy Spirit also as he was one in devising help and preparing it, in preparing and sanctifying the body of christ,
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and strengthning him in all his services and sufferings for us (for in the eternal Spirit be offered up himself without spot to God, Heb. 9, 14.) so he in the name of Christ and of God in him, strives in and with men, inlightning, calling, reproving, convincing, moving, promising, threatning, withdrawing,
and strengthening him in all his services and sufferings for us (for in the Eternal Spirit be offered up himself without spot to God, Hebrew 9, 14.) so he in the name of christ and of God in him, strives in and with men, enlightening, calling, reproving, convincing, moving, promising, threatening, withdrawing,
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and shall we be sloathful and neglective for our selves? how then can, or shall we escape if we neglect so great salvation that the whole blessed Trinity are so diligent to promote!
and shall we be slothful and neglective for our selves? how then can, or shall we escape if we neglect so great salvation that the Whole blessed Trinity Are so diligent to promote!
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The holy Angels are taken with what God hath done for us to do us good, peeping down as it were diligently prying into it, 1 Pet. 1.12. and they rejoice in our welfare, Luke 15.10.
The holy Angels Are taken with what God hath done for us to do us good, peeping down as it were diligently prying into it, 1 Pet. 1.12. and they rejoice in our welfare, Lycia 15.10.
and if we neglect it, we our selves must bear it, Prov. 9.12. The evil Angels or Devils are busie and earnest to seek our ruine, and make themselves and us everlastingly miserable;
and if we neglect it, we our selves must bear it, Curae 9.12. The evil Angels or Devils Are busy and earnest to seek our ruin, and make themselves and us everlastingly miserable;
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and attain what they have lost, and envy that we should find it, even eternal happiness? shall our enemies be diligent and vigilant to harm and kill us,
and attain what they have lost, and envy that we should find it, even Eternal happiness? shall our enemies be diligent and vigilant to harm and kill us,
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and shall we sleep and be slothful, and not stand upon our Wa•ch and Guard, watching and praying against them? and using all means to prevent our misery and their designs upon us? Satan compasses the earth and walks to and fro therein,
and shall we sleep and be slothful, and not stand upon our Wa•ch and Guard, watching and praying against them? and using all means to prevent our misery and their designs upon us? Satan compasses the earth and walks to and from therein,
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and shall we sit still and not go to and fro to seek for knowledge and get understanding, to be delivered from him and his snares, and obtain everlasting happiness?
and shall we fit still and not go to and from to seek for knowledge and get understanding, to be Delivered from him and his snares, and obtain everlasting happiness?
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the covetous man for riches, the ambitious m• 〈 … 〉 the voluptuous man for his pleasures and jollity, watching and taking their opportunities for hawking, hounding, whoring, sporting, &c. every one for that his heart carries him out after;
the covetous man for riches, the ambitious m• 〈 … 〉 the voluptuous man for his pleasures and jollity, watching and taking their opportunities for hawking, hounding, whoring, sporting, etc. every one for that his heart carries him out After;
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Yea every creature is busie in what its office and work is, the Beasts to feed themselves, which is the best happiness they are capable of, the Birds to feed themselves,
Yea every creature is busy in what its office and work is, the Beasts to feed themselves, which is the best happiness they Are capable of, the Birds to feed themselves,
and continuance of the world? that is to say, the everlasting welfare of our souls, Eccles. 1.4, 5, 6. let not all these rise up in Judgment against us and condemn us.
and Continuance of the world? that is to say, the everlasting welfare of our Souls, Eccles. 1.4, 5, 6. let not all these rise up in Judgement against us and condemn us.
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The Queen of the South came from the ends of the earth to hear the wisdom of Solomon; and we have the wisdom of one greater than Solomon brought to us in the Gospel and preserved among us,
The Queen of the South Come from the ends of the earth to hear the Wisdom of Solomon; and we have the Wisdom of one greater than Solomon brought to us in the Gospel and preserved among us,
lest our time be put to an end, before we think of it, and we be lost for ever for want of wisdom and diligence to improve our times and opportunities while we had them, 1 Pet. 4.3 ▪ 4. Rom. 13.12, 13. These and the like things should be considered by us.
lest our time be put to an end, before we think of it, and we be lost for ever for want of Wisdom and diligence to improve our times and opportunities while we had them, 1 Pet. 4.3 ▪ 4. Rom. 13.12, 13. These and the like things should be considered by us.
and following after it, to hold on their way, and be not turned aside by any means from it, seeing it hath such an end and reward at last in death and after death.
and following After it, to hold on their Way, and be not turned aside by any means from it, seeing it hath such an end and reward At last in death and After death.
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Now the just shall live by faith, but if any man (yea if he) draw back, my soul (saith God) shall have no pleasure in him, Heb. 10.35, 36, 37, 38. as good not at all, as not to the end:
Now the just shall live by faith, but if any man (yea if he) draw back, my soul (Says God) shall have no pleasure in him, Hebrew 10.35, 36, 37, 38. as good not At all, as not to the end:
but be diligent and daily in the consideration of him, and the grace given us in him, 1 Joh. 2.28. Joh. 15.4, 5. Rev. 2.3, 4, 5. Heb. 3.1, 2.7. and 12.2.15. and
but be diligent and daily in the consideration of him, and the grace given us in him, 1 John 2.28. John 15.4, 5. Rev. 2.3, 4, 5. Hebrew 3.1, 2.7. and 12.2.15. and
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for the Gospel of Christ is the power of God to Salvation (for the preservation and keeping from falling) of every one that believes, Joh. 15.4. 1 Joh. 2.24, 25. Heb. 2.1.3. Col. 3.16. Rom. 1.16. and 16.25, 26. Hold fast the ordinances, traditions, or observances delivered to us by the Apostles, for our edifying our selves and one another in the faith of Jesus;
for the Gospel of christ is the power of God to Salvation (for the preservation and keeping from falling) of every one that believes, John 15.4. 1 John 2.24, 25. Hebrew 2.1.3. Col. 3.16. Rom. 1.16. and 16.25, 26. Hold fast the ordinances, traditions, or observances Delivered to us by the Apostles, for our edifying our selves and one Another in the faith of jesus;
and for one another, and for all Saints, breaking bread or observing the Lords Supper and whatever ordinances of the Gospel, the Apostles having received them of the Lord delivered to us,
and for one Another, and for all Saints, breaking bred or observing the lords Supper and whatever ordinances of the Gospel, the Apostles having received them of the Lord Delivered to us,
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Beware of, watch and pray against all that may harm us and occasion our turning aside, plucking out the right eye and cutting off the right hand or foot to that purpose, where they offend us,
Beware of, watch and pray against all that may harm us and occasion our turning aside, plucking out the right eye and cutting off the right hand or foot to that purpose, where they offend us,
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and what he proposes to us, or as rendring something in and of him doubtful, needless or vain for us, Math. 7.15, 16. and 24.4, 5.23, 24, 25. 1 Joh. 2.18, 19. and 4.1, 2.6. 2 Joh. 7.8, 9. Gal. 1 8.9. Cease to hear the instructions that cause to erre from the words of knowledg, Prov. 19.27. and go from the presence of a foolish man, when thou perceivest not in him the lip of knowledg, Prov. 14.7.
and what he proposes to us, or as rendering something in and of him doubtful, needless or vain for us, Math. 7.15, 16. and 24.4, 5.23, 24, 25. 1 John 2.18, 19. and 4.1, 2.6. 2 John 7.8, 9. Gal. 1 8.9. Cease to hear the instructions that cause to err from the words of knowledge, Curae 19.27. and go from the presence of a foolish man, when thou perceivest not in him the lip of knowledge, Curae 14.7.
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Beware of eyeing and looking upon our own attainments, abilities, or seeming excellencies and fulness, and so of being there-through puffed up with pride, and becoming high-minded;
Beware of Eying and looking upon our own attainments, abilities, or seeming excellencies and fullness, and so of being therethrough puffed up with pride, and becoming High-minded;
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therefore pluck out thy right eye here too, and cast it from thee, minding the Te••imony of God which declares the sad end of the wicked, not•ithstanding all their enjoyments,
Therefore pluck out thy right eye Here too, and cast it from thee, minding the Te••imony of God which declares the sad end of the wicked, not•ithstanding all their enjoyments,
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and 〈 ◊ 〉 good end he will make with them in the conclusion, Psal. 73. • ▪ •3, 12, 13, 14, &c. Beware of the love of this world, and the things of this world;
and 〈 ◊ 〉 good end he will make with them in the conclusion, Psalm 73. • ▪ •3, 12, 13, 14, etc. Beware of the love of this world, and the things of this world;
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If any man love the world, the love of the Father is not in him, Joh. 2. 15, 16, 17. and he that will be a friend of this world, is an enemy of God, Jam. 4.4 See also Math. 13.22. 1 Tim. 6.9, 10, 11. Luke 31.34, 35, 36. if riches increase, set not your hearts thereon, Psal. 62. 9, 10.
If any man love the world, the love of the Father is not in him, John 2. 15, 16, 17. and he that will be a friend of this world, is an enemy of God, Jam. 4.4 See also Math. 13.22. 1 Tim. 6.9, 10, 11. Lycia 31.34, 35, 36. if riches increase, Set not your hearts thereon, Psalm 62. 9, 10.
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but cast away those weights that press down, and consider what Christ sets before thee in Isa. 51.1, 2, 3. &c. Hearken unto me, saith he, ye that follow after righhteousness, that seek the Lord.
but cast away those weights that press down, and Consider what christ sets before thee in Isaiah 51.1, 2, 3. etc. Harken unto me, Says he, you that follow After righhteousness, that seek the Lord.
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and by the hole of the pit out of which we were digged, the low estate of his abasement and sufferings out of which we were begotten of God, to seek him and follow after righteousness,
and by the hold of the pit out of which we were dug, the low estate of his abasement and sufferings out of which we were begotten of God, to seek him and follow After righteousness,
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namely, Consider Abraham the father of us all, as believers, and Sarah our Mother, the Type of the heavenly Jerusalem, the Mother of us all, Rom. 4.16. Gal. 4.26.
namely, Consider Abraham the father of us all, as believers, and Sarah our Mother, the Type of the heavenly Jerusalem, the Mother of us all, Rom. 4.16. Gal. 4.26.
And so God will comfort Sion, and will comfort all her waste places, and make her wilderness like Eden, and her desart (those of her that are most desolate forsaken and forlorn, in following after righteousness and seeking the Lord) like the Garden of God.
And so God will Comfort Sion, and will Comfort all her waste places, and make her Wilderness like Eden, and her desert (those of her that Are most desolate forsaken and forlorn, in following After righteousness and seeking the Lord) like the Garden of God.
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even the accomplishment of his promises is near, his salvation (or deliverance for saving) is gone forth (is on the way to you and draws nigh,) so that hold but on a little longer, and you shall obtain them.
even the accomplishment of his promises is near, his salvation (or deliverance for Saving) is gone forth (is on the Way to you and draws High,) so that hold but on a little longer, and you shall obtain them.
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If thy right eye offend thee there, pluck it out and cast it from thee, putting on charity which covers a multitude of offences, 1 Pet. 4.7.8. Beware of evil company and fellowship with vain, empty and sinful persons.
If thy right eye offend thee there, pluck it out and cast it from thee, putting on charity which covers a multitude of offences, 1 Pet. 4.7.8. Beware of evil company and fellowship with vain, empty and sinful Persons.
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and undo thee, 2 Cor. 6.14, 15, 16, 17. Psal. 1.1. Prov. 1.10, 11.15. and 22.24, 25. and 23.21, 22. and 24.1, 2. Lastly, beware of the receiving the Grace of God in vain, or overly;
and undo thee, 2 Cor. 6.14, 15, 16, 17. Psalm 1.1. Curae 1.10, 11.15. and 22.24, 25. and 23.21, 22. and 24.1, 2. Lastly, beware of the receiving the Grace of God in vain, or overly;
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therefore give we diligence that we fail not of the Grace of God, lest any root of bitterness spring up, &c. Math. 13.5, 6.20, 21. 2 Cor. 6.1. Heb. 12.15, 16. But I shall forbear any further particulars, only add some considerations over and besides what is said in the fifth Caveat for further helpfulness.
Therefore give we diligence that we fail not of the Grace of God, lest any root of bitterness spring up, etc. Math. 13.5, 6.20, 21. 2 Cor. 6.1. Hebrew 12.15, 16. But I shall forbear any further particulars, only add Some considerations over and beside what is said in the fifth Caveat for further helpfulness.
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and his own Word, Truth and Law stood against thee? and it was above the reach of men and Angels, much more of thine own power and wisdom, either to help thee or to find out a way whereby God might help thee.
and his own Word, Truth and Law stood against thee? and it was above the reach of men and Angels, much more of thine own power and Wisdom, either to help thee or to find out a Way whereby God might help thee.
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and Christ having laid down his life, and shed his blood for thy redemption and justification, what mayst thou not hope in him that he will do for thee? and what art thou not obliged to do for his service and glory? where is there any that so loves us,
and christ having laid down his life, and shed his blood for thy redemption and justification, what Mayest thou not hope in him that he will do for thee? and what art thou not obliged to do for his service and glory? where is there any that so loves us,
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Among the Gods there is none like unto thee, O Lord, nor are there any works like thy works, saith David, Psal. ••. 8. In Christ God hath provided all things for us pertaining to life and godliness, all things are there ready, Math. 2• 4. in him it hath pleased the Father that all fulness should dwell;
Among the God's there is none like unto thee, Oh Lord, nor Are there any works like thy works, Says David, Psalm ••. 8. In christ God hath provided all things for us pertaining to life and godliness, all things Are there ready, Math. 2• 4. in him it hath pleased the Father that all fullness should dwell;
but that confessing them and repenting, we might seek and obtain mercy in and by him, Psal. 130.4, 7. 1 Joh. 2.9. and 2.1, 2. Eph. 1.7. through that plenteousness of redemption in him thou maist oppose to the greatness of thy sins, the greatness of his mercy and grace, Psal. 145.8. Eph. 2.4, 5. against the multitude of thy sins the multitude of his mercies, Psal. 5.7. and 51.1. to all such as seriously turn to him for it, he will multiply pardon, Isa. 55.7.
but that confessing them and repenting, we might seek and obtain mercy in and by him, Psalm 130.4, 7. 1 John 2.9. and 2.1, 2. Ephesians 1.7. through that plenteousness of redemption in him thou Mayest oppose to the greatness of thy Sins, the greatness of his mercy and grace, Psalm 145.8. Ephesians 2.4, 5. against the multitude of thy Sins the multitude of his Mercies, Psalm 5.7. and 51.1. to all such as seriously turn to him for it, he will multiply pardon, Isaiah 55.7.
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he being made thy sanctification, 1 Cor. 1.30. Eph. 5.26. Satan is strong to tempt and trouble thee, but there is in him greater power to uphold and succour thee, 1 Joh. 4.45.
he being made thy sanctification, 1 Cor. 1.30. Ephesians 5.26. Satan is strong to tempt and trouble thee, but there is in him greater power to uphold and succour thee, 1 John 4.45.
and love to strengthen, help and succour thee, Joh. 16.33. In a word, there are all things in him, and that in all fulness that are needful and fit for thee to save and satisfie thee.
and love to strengthen, help and succour thee, John 16.33. In a word, there Are all things in him, and that in all fullness that Are needful and fit for thee to save and satisfy thee.
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Riches and honor are with him, yea durable riches and righteousness: his ways also are full of pleasantness, and all his paths peace, Prov. 3.17. and 8.18.
Riches and honour Are with him, yea durable riches and righteousness: his ways also Are full of pleasantness, and all his paths peace, Curae 3.17. and 8.18.
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3. Consider, God in Christ hath made a Covenant, and ratifyed it in his precious blood and confirmed it with his oath, in which are all precious promises for administring all supplies of grace out of that infinite fulness in Christ for thee, according to thy needs in thy attending to, and abiding in him:
3. Consider, God in christ hath made a Covenant, and ratified it in his precious blood and confirmed it with his oath, in which Are all precious promises for administering all supplies of grace out of that infinite fullness in christ for thee, according to thy needs in thy attending to, and abiding in him:
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A Covenant in which is provided and promised the writing his Law in thy heart, putting his feare in thy inward parts, teaching thee the knowledge of God,
A Covenant in which is provided and promised the writing his Law in thy heart, putting his Fear in thy inward parts, teaching thee the knowledge of God,
and the everlasting blotting out thy sins, so as to remember them no more, Heb. 8.10, 11, 12. Yea, in a word, all grace necessary and good for this life,
and the everlasting blotting out thy Sins, so as to Remember them no more, Hebrew 8.10, 11, 12. Yea, in a word, all grace necessary and good for this life,
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4. Consider that God is faithful that hath promised and cannot lie, nor will faile or forsake them that seek and wait upon him, Heb. 10.23, 24. and 13.6, 7, and Christ is faithful to him in all things that he hath appointed him to:
4. Consider that God is faithful that hath promised and cannot lie, nor will fail or forsake them that seek and wait upon him, Hebrew 10.23, 24. and 13.6, 7, and christ is faithful to him in all things that he hath appointed him to:
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and he will not fail, nor be discouraged till he have set Judgment in the earth, Heb. 3.1, 2. Isa. 42.3, 4. And of the faithfulness of God and Christ to uphold, save and satisfie the hearts of those that wait upon him, there is a cloud of witnesses,
and he will not fail, nor be discouraged till he have Set Judgement in the earth, Hebrew 3.1, 2. Isaiah 42.3, 4. And of the faithfulness of God and christ to uphold, save and satisfy the hearts of those that wait upon him, there is a cloud of Witnesses,
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Yea art not thou thy self a witness hereof? hath he been a barren wilderness or land of darkness to thee? what iniquity hast thou found in him that thou shouldst forsake and leave him? well said the holy martyr Polycarp, Above fourscore years have I served him, and he never harmed me,
Yea art not thou thy self a witness hereof? hath he been a barren Wilderness or land of darkness to thee? what iniquity hast thou found in him that thou Shouldst forsake and leave him? well said the holy martyr Polycarp, Above fourscore Years have I served him, and he never harmed me,
and therefore I will not now deny or forsake him, when he was about to be burnt for his name sake, Jer. 2.5, 31. Consider the exceeding emptiness of all other things or persons, states or injoyments out of him;
and Therefore I will not now deny or forsake him, when he was about to be burned for his name sake, Jer. 2.5, 31. Consider the exceeding emptiness of all other things or Persons, states or enjoyments out of him;
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no salvation but in him, and in the way of his commandments, Act. 4.11, 12. Joh. 6.68. none else was crucifyed for thee, nor wast thou baptised into any other name, 1. Cor. 8.13. if then thou turnest from him, thou must needs go after vain things, and things that cannot profit thee:
no salvation but in him, and in the Way of his Commandments, Act. 4.11, 12. John 6.68. none Else was Crucified for thee, nor wast thou baptised into any other name, 1. Cor. 8.13. if then thou Turnest from him, thou must needs go After vain things, and things that cannot profit thee:
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there is no sacrifice but his available with God for thee, 1 Sam. 12.19, 20. Heb. 10.26. to which of the Saints then wilt thou turn, if thou neglect him? if thou go to the wise virgins having foolisly neglected him, thinking they will supply thee, thou art deceived:
there is no sacrifice but his available with God for thee, 1 Sam. 12.19, 20. Hebrew 10.26. to which of the Saints then wilt thou turn, if thou neglect him? if thou go to the wise Virgins having foolisly neglected him, thinking they will supply thee, thou art deceived:
If thou goest from Christ to Antichrist, the Pope and his Ministers, they will tell thee indeed they can redeem thy soul from purgatory, which is nothing;
If thou goest from christ to Antichrist, the Pope and his Ministers, they will tell thee indeed they can Redeem thy soul from purgatory, which is nothing;
if thou goest to men, men of low degree are vanity, and men of high degre are a•ly, to be laid in the ballance they are altogether lighter than vanity.
if thou goest to men, men of low degree Are vanity, and men of high degree Are a•ly, to be laid in the balance they Are altogether lighter than vanity.
if thou betakest thy self to thine own righteousness and works, they shall not profit thee, Isa. 57.12. for if they could have saved thee, Christ came and dyed in vaine, which could not be.
if thou betakest thy self to thine own righteousness and works, they shall not profit thee, Isaiah 57.12. for if they could have saved thee, christ Come and died in vain, which could not be.
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the afflictions, tryals and sufferings here that thou hast to grapple with, are but short, the minding that will be a means to perswade thee to hold out a little longer and endure them:
the afflictions, trials and sufferings Here that thou hast to grapple with, Are but short, the minding that will be a means to persuade thee to hold out a little longer and endure them:
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The pleasures or injoyments of the world for which sin and satan would perswade thee to exchange eternal life, are short too, the pleasures of sin are but for a season,
The pleasures or enjoyments of the world for which since and satan would persuade thee to exchange Eternal life, Are short too, the pleasures of since Are but for a season,
and that might be in Moses eye too. Heb. 11.25. and so riches are not for ever, nor doth the crown endure to every generation, Prov. 27.24. after a little while both the good and the bad of this world will be gone:
and that might be in Moses eye too. Hebrew 11.25. and so riches Are not for ever, nor does the crown endure to every generation, Curae 27.24. After a little while both the good and the bad of this world will be gone:
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Consider (what we have been in this Treatise all along considering) the happy end and reward of the righteous at Christs coming, and their exceeding joy that have waited for him,
Consider (what we have been in this Treatise all along considering) the happy end and reward of the righteous At Christ coming, and their exceeding joy that have waited for him,
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but hasted from him, and turned aside to crooked paths, they shall have sorrows multiplyed upon them then, being led forth with the workers of iniquity, Psal. 16.4. and 125.5.6. whose doleful end we have before mentioned.
but hasted from him, and turned aside to crooked paths, they shall have sorrows multiplied upon them then, being led forth with the workers of iniquity, Psalm 16.4. and 125.5.6. whose doleful end we have before mentioned.
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See to that purpose, Psalmes 33. and 73. throughout, as also Prov. 3.31. and 23.17, 18. Let not thine heart envy sinners, but be thou in the fear of the Lord all the day long: for there is an end.
See to that purpose, Psalms 33. and 73. throughout, as also Curae 3.31. and 23.17, 18. Let not thine heart envy Sinners, but be thou in the Fear of the Lord all the day long: for there is an end.
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Why should we fear death, seeing Christ hath abolished Death for us, and made it (to all in him without doubt) better than the day in which they were born, Eccles. 7.1. 2 Tim. 1.10. the outlet to sorrows and miseries, and in-let to all happiness;
Why should we Fear death, seeing christ hath abolished Death for us, and made it (to all in him without doubt) better than the day in which they were born, Eccles. 7.1. 2 Tim. 1.10. the outlet to sorrows and misery's, and inlet to all happiness;
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and the Lord will redeem my soul from the power of the grave, (or of hell) and will receive me, saith he Vers. 15. The consideration of the end or reward of the righteous, which we have in some measure been veiwing;
and the Lord will Redeem my soul from the power of the grave, (or of hell) and will receive me, Says he Vers. 15. The consideration of the end or reward of the righteous, which we have in Some measure been viewing;
and especially in a way of suffering for him, with as much readiness as a childe to leave some poor cottage where he did sojourn, to go to his Fathers full and stately house:
and especially in a Way of suffering for him, with as much readiness as a child to leave Some poor cottage where he did sojourn, to go to his Father's full and stately house:
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than by or according to faith? and yet as it is a mercy to live out our days, to be serviceable in them to God and men, that fulfilling our work we may receive the fuller reward;
than by or according to faith? and yet as it is a mercy to live out our days, to be serviceable in them to God and men, that fulfilling our work we may receive the fuller reward;
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It may also incite and provoke wicked men to consider with themselves the sad and doleful state and way they are in, and to awaken betimes while yet they may,
It may also incite and provoke wicked men to Consider with themselves the sad and doleful state and Way they Are in, and to awaken betimes while yet they may,
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It proclaims the desperate folly and madness of wicked men, that will yet persist in their wickedness, notwithstanding such a discovery of the end of those that so do:
It proclaims the desperate folly and madness of wicked men, that will yet persist in their wickedness, notwithstanding such a discovery of the end of those that so do:
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or because they see some little fishes play, or rather some perishing men float on the waves, throw themselves headlong thereinto to their destruction, but indeed far worse.
or Because they see Some little Fish play, or rather Some perishing men float on the waves, throw themselves headlong thereinto to their destruction, but indeed Far Worse.
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If I say to a righteous man, saith God, thou shalt surely live; if that righteous man trusting in his righteousness, commit iniquity, he shall surely die, Ezek. 33.13.
If I say to a righteous man, Says God, thou shalt surely live; if that righteous man trusting in his righteousness, commit iniquity, he shall surely die, Ezekiel 33.13.
and from the glory of his power, that obey not the Gospel, 2 Thes. 1.7, 8. and they are said not to obey the truth that abide not in it, Gal. 3.1. But lastly, it may instruct us to moderation in our mourning for the death of such as are righteous and die in the Lord;
and from the glory of his power, that obey not the Gospel, 2 Thebes 1.7, 8. and they Are said not to obey the truth that abide not in it, Gal. 3.1. But lastly, it may instruct us to moderation in our mourning for the death of such as Are righteous and die in the Lord;
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but the Jews write the middle letter of the word used of Abrahams weeping very small, to signifie, they say, his moderation in respect of his belief of the resurrection, but its said Act. 8.2. That devout men carried Stephen to his burial, and to have made great lamentation for him.
but the jews write the middle Letter of the word used of Abrahams weeping very small, to signify, they say, his moderation in respect of his belief of the resurrection, but its said Act. 8.2. That devout men carried Stephen to his burial, and to have made great lamentation for him.
but in regard of themselves there is cause of rejoycing, singing and making merry, for that thei• race is run, their dangers past, their cares and labours are at an end;
but in regard of themselves there is cause of rejoicing, singing and making merry, for that thei• raze is run, their dangers past, their Cares and labours Are At an end;
It's that that good men have desired before they attained it, as the Apostle Paul, Phil. 1.23 I desire to be dissolved and be with Christ, which is •etter.
It's that that good men have desired before they attained it, as the Apostle Paul, Philip 1.23 I desire to be dissolved and be with christ, which is •etter.
Let me die the death of the righteous, and let my latter end, &c. Now when any attain that which is desireable on all hands (and especially when they have lived to a good old age,
Let me die the death of the righteous, and let my latter end, etc. Now when any attain that which is desirable on all hands (and especially when they have lived to a good old age,
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and have filled up the number of their days, and served their generation by the will of God) should we mourn for them without rejoycing? or should we mourn so in respect of our own losses,
and have filled up the number of their days, and served their generation by the will of God) should we mourn for them without rejoicing? or should we mourn so in respect of our own losses,
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how much more may we Christians when we may say it with this addition, that they are gone before to heavenly and happy mansions, to the bosome of Abraham; nay to the presence and enjoyment of the Lord Jesus in their spirits;
how much more may we Christians when we may say it with this addition, that they Are gone before to heavenly and happy mansions, to the bosom of Abraham; nay to the presence and enjoyment of the Lord jesus in their spirits;
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And now I have finished what I had to say to my Text, but yet not my discourse without a word of Application of it upon this last account to that which occasioned my thoughts of it, which was the death and interment of a good and vertuous Gentlewoman, Mrs. Barbara Whitefoote of Hapton in the County of Norfolke; A woman well known in the Country, not so much for her outward greatness as to estate in the world (though God gave her a good sufficiency there too) as for the good she did in the world;
And now I have finished what I had to say to my Text, but yet not my discourse without a word of Application of it upon this last account to that which occasioned my thoughts of it, which was the death and interment of a good and virtuous Gentlewoman, Mrs. Barbara Whitefoote of Hapton in the County of Norfolk; A woman well known in the Country, not so much for her outward greatness as to estate in the world (though God gave her a good sufficiency there too) as for the good she did in the world;
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A woman of a good report many years, and of noted zeal and fervency in what she apprehended to be the truth and right way of God, walking for diverse years with,
A woman of a good report many Years, and of noted zeal and fervency in what she apprehended to be the truth and right Way of God, walking for diverse Years with,
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and of good note, among some people called Independants: amongst whom her love and liberality, zeal and diligence in seeking after God, according to their principles, were conspicuous,
and of good note, among Some people called Independents: among whom her love and liberality, zeal and diligence in seeking After God, according to their principles, were conspicuous,
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But it pleased God in process of time to open her understanding in the Scriptures of truth and righter way of the Lord, in giving her to perceive his Grace in Christ to all mankind, according to the received doctrine of the Church of England, and freeness to impart it to all,
But it pleased God in process of time to open her understanding in the Scriptures of truth and righter Way of the Lord, in giving her to perceive his Grace in christ to all mankind, according to the received Doctrine of the Church of England, and freeness to impart it to all,
and interest any of all there-through in his everlasting Covenant in coming to him, and to bring her into acquaintance with a people believing and walking therein.
and Interest any of all therethrough in his everlasting Covenant in coming to him, and to bring her into acquaintance with a people believing and walking therein.
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because seeking and accepting of the Lord Jesus Christ only to be her righteousness in her generation to her capacities, which were none of the meanest.
Because seeking and accepting of the Lord jesus christ only to be her righteousness in her generation to her capacities, which were none of the Meanest.
as a countenancer and promoter thereof, speak for lamentations upon her death, her freinds and relations have the want and loss of her company and acquaintance:
as a countenancer and promoter thereof, speak for lamentations upon her death, her Friends and relations have the want and loss of her company and acquaintance:
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That she did well while she lived, and lived so long as she did, (considering her weak body, much craziness and often infirmities) to do so much good as she did,
That she did well while she lived, and lived so long as she did, (considering her weak body, much craziness and often infirmities) to do so much good as she did,
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and though I cannot say of her in all things as was said of that unparalel'd woman, Prov. 31. yet we may say in her commendations, she was doubtless among the daughters that did vertuously;
and though I cannot say of her in all things as was said of that unparalleled woman, Curae 31. yet we may say in her commendations, she was doubtless among the daughters that did virtuously;
though I will not say that she e••elled all the rest, Prov. 31 30, 31. Let us also imitate whatsoever was truly praise-worthy in her, giving diligence that we may die the death of the righteous by living their life, that our latter end may be like hers. ADieu, adieu dear Friend;
though I will not say that she e••elled all the rest, Curae 31 30, 31. Let us also imitate whatsoever was truly praiseworthy in her, giving diligence that we may die the death of the righteous by living their life, that our latter end may be like hers. ADieu, adieu dear Friend;
Thy righteousness which here thou followdst after, Like Sarahs womb, hath brought forth only laughter. For nought but joy and happiness attends The Soul that on the Lord alone depends.
Thy righteousness which Here thou followdst After, Like Sarahs womb, hath brought forth only laughter. For nought but joy and happiness attends The Soul that on the Lord alone depends.
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Bishop Usher reckons up in his Annals, as slain of them in sundry places, in the wars under Titus and Vespasian, 254490, besides in the siege of Jerusalem 1100000 in all 1354490 and N•cephorus tells of millions of them destroyed in Adrians time, yea 53 wyriads in one dey, besides what were slain in the tumults in Tra•ans time.
Bishop Usher reckons up in his Annals, as slave of them in sundry places, in the wars under Titus and Vespasian, 254490, beside in the siege of Jerusalem 1100000 in all 1354490 and N•cephorus tells of millions of them destroyed in Adrians time, yea 53 wyriads in one day, beside what were slave in the tumults in Tra•ans time.
NONLATINALPHABET. Origen in Gels. lib. 7. This is, God bieng a lover of mankinde, hath made known the truth, and what is to be known of him, not e•l•y to those that are addicted to him, but also to such 〈 ◊ 〉 are without his sincere worship, or godlin•ss towards him, though s•me doing things n•w •hy of that knowledge live ungodlily.
. Origen in Gels. lib. 7. This is, God bieng a lover of mankind, hath made known the truth, and what is to be known of him, not e•l•y to those that Are addicted to him, but also to such 〈 ◊ 〉 Are without his sincere worship, or godlin•ss towards him, though s•me doing things n•w •hy of that knowledge live ungodlily.
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Vident Chaldaei in Coelis qued Balaam reliquit in Scripturis, orietur Stella ex Jacob &c. Bern. in Concep. B. Mariae. Ipsa veritas cogente naturaetiam ab invilis pecteribus eramp•t La• lib. 2. cap. 1.
Vident Chaldaei in Coelis qued balaam reliquit in Scriptures, orietur Stella ex Jacob etc. Bern. in Concep. B. Mary. Ipsa veritas cogente naturaetiam ab invilis pecteribus eramp•t La• lib. 2. cap. 1.
Bern. de 206 Dis•. 3. Audivit Balaam sermones Dei, & vis•••s omnipotentis intui•• est, sed cadeb•t opertis coeulis, sic multos videtis had estudentes Se•s •at•, &c
Bern. the 206 Dis•. 3. Audivit balaam Sermons Dei, & vis•••s omnipotentis intui•• est, sed cadeb•t opertis coeulis, sic multos Videtis had estudentes Se•s •at•, etc.
Aliqui don• … Spi• … tu, Sancti • … er merit• … m sed pe• … f• … us forti• … tur sicut sunt propheti• cu•t • … es, &c. • … nc est quod Balaam p•pulo Dei bene• …, &c. Be•n. in •oen. Dom.
Aliqui don• … Spi• … tu, Sancti • … er merit• … m sed pe• … f• … us forti• … tur sicut sunt propheti• cu•t • … es, etc. • … nc est quod balaam p•pulo Dei bene• …, etc. Be•n. in •oen. Dom.
Tam patientia Dei ad poenitentia invitat males; sicut flagellum Dei od patientiam erudit bones Item•, misericordia Dei fovendos amplectitur bones: sicut severitas Dei pnniendos corripit malos, &c. Ang. de ci vit. Dei, lib. 1. cap. 8.
Tam patientia Dei ad Penitence invitat males; sicut flagellum Dei od patientiam erudit bones Item•, misericordia Dei fovendos amplectitur bones: sicut severitas Dei pnniendos corripit Malos, etc. Ang. de ci vit. Dei, lib. 1. cap. 8.
Aug de civit. Dei l. 22. c. 29. ita nobis erit Deus notus & conspicuus &c. Ejusdem cap. 30. Videbitur sine fine, amabitur sine fastidio, laudibitur sine fatigatione. Vacabimus & videbimus, videbimus & amabimus, amabimus & laudebimus. Hoc est quod erit in Fine sine F•ne, n•m quis al•us r•s•r est finis, nisi p••venite a•g•um ejus nullus est Finis.
Aug de Civit. Dei l. 22. c. 29. ita nobis erit Deus notus & conspicuus etc. Ejusdem cap. 30. Videbitur sine fine, amabitur sine Fastidious, laudibitur sine fatigatione. Vacabimus & videbimus, videbimus & amabimus, amabimus & laudebimus. Hoc est quod erit in Fine sine F•ne, n•m quis al•us r•s•r est finis, nisi p••venite a•g•um His nullus est Finis.
Mot. 3. NONLATINALPHABET is propenso Co•lo & accurate introspicere, omni studio in aliquid incumbere, heedfully to p•y into, to look wistly at a thing. Mot. 4.
Mot. 3. is propenso Co•lo & accurate introspicere, omni study in Aliquid encumber, heedfully to p•y into, to look wistly At a thing. Mot. 4.
