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THE SACRIFICE OF THANKFVLNESSE, Psal. 118. 27. God is the Lord, which hath shewed vs Light:
THE SACRIFICE OF THANKFVLNESSE, Psalm 118. 27. God is the Lord, which hath showed us Light:
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bind the Sacrifice with Cords, euen vnto the Hornes of the Altar.
bind the Sacrifice with Cords, even unto the Horns of the Altar.
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THE first and the last wordes of this Psalme are, O giue thankes vnto the Lord, for hee is good:
THE First and the last words of this Psalm Are, Oh give thanks unto the Lord, for he is good:
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because his mercy endureth for euer. Thankesgiuing is the prescript, and the postscript.Because his mercy Endureth for ever. Thanksgiving is the prescript, and the postscript.
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Hee that is Alpha and Omega; the first and the last, requires that our beginning and ending should be, Prayse to the Lord.
He that is Alpha and Omega; the First and the last, requires that our beginning and ending should be, Praise to the Lord.
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You see the head and the foote: the bulke, body, members are not dissonant.
You see the head and the foot: the bulk, body, members Are not dissonant.
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There is scarce any Verse in the Psalme, that is not either an Hosanna, or an Halleluia; a prayer for mercie, or a praise for mercie. I haue singled out one;
There is scarce any Verse in the Psalm, that is not either an Hosanna, or an Hallelujah; a prayer for mercy, or a praise for mercy. I have singled out one;
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let it speake for all the rest. God is the Lord, that hath shewed. &c. Heere is somewhat receiued; somewhat to be returned.
let it speak for all the rest. God is the Lord, that hath showed. etc. Here is somewhat received; somewhat to be returned.
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God hath blessed vs, and wee must blesse God. His Grace, and our Gratitude, are the two Lines, my Discourse must runne vpon:
God hath blessed us, and we must bless God. His Grace, and our Gratitude, Are the two Lines, my Discourse must run upon:
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They are met in my Text, let them as happily meete in your Hearts; and they shall not leaue you, till they bring you to Heauen.
They Are met in my Text, let them as happily meet in your Hearts; and they shall not leave you, till they bring you to Heaven.
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The summe is, God is to be Praysed. The particulars are Wherefore, hee is to be Praysed. Wherewith, hee is to be Praysed.
The sum is, God is to be Praised. The particulars Are Wherefore, he is to be Praised. Wherewith, he is to be Praised.
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Wherefore: God is the Lord, that hath shewed vs light. Wherewith: Binde the Sacrifice with Cords, euen vnto the Hornes of the Altar.Wherefore: God is the Lord, that hath showed us Light. Wherewith: Bind the Sacrifice with Cords, even unto the Horns of the Altar.
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In the For what we will consider the Author. his Blessing. The Author: God is the Lord.
In the For what we will Consider the Author. his Blessing. The Author: God is the Lord.
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His Blessing: That hath shewed vs Light.His Blessing: That hath showed us Light.
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The Lord, the Light. The Author is called God and Lord: which lead vs to looke vpon his Goodnesse. Greatnesse.
The Lord, the Light. The Author is called God and Lord: which led us to look upon his goodness. Greatness.
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GOD and Good.
GOD and Good.
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LOe, I begin with him, that hath no Beginning, but is the Beginning of all other Beeinges, God:
Lo, I begin with him, that hath no Beginning, but is the Beginning of all other Beings, God:
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And would onely tell you (for I must not loose my selfe in this Mysterie) that this God is Good. In himselfe Goodnesse;
And would only tell you (for I must not lose my self in this Mystery) that this God is Good. In himself goodness;
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Good to vs. Psal. 100. The Lord is Good: his mercie is euerlasting. He is True Life, saith August. A Quo aucrt••, cadere: in Quem conuerti, resurgere: in Quo manere, vinere est. Good to us Psalm 100. The Lord is Good: his mercy is everlasting. He is True Life, Says August. A Quo aucrt••, Cadere: in Whom conuerti, resurgere: in Quo manner, vinere est.
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From Him to turne, is to fall: to Him to returne, is to rise: in Him to abide, is to liue for euer.
From Him to turn, is to fallen: to Him to return, is to rise: in Him to abide, is to live for ever.
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Dauid in the 59. Psalme calls him, his Mercie. Deus meus misericordia mea: my God, my Mercie. Whereupon Augustine sweetely discourses.
David in the 59. Psalm calls him, his Mercy. Deus meus misericordia mea: my God, my Mercy. Whereupon Augustine sweetly discourses.
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If thou hadst sayd my Health, I know what thou hadst meant; because God giues health.
If thou Hadst said my Health, I know what thou Hadst meant; Because God gives health.
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If thou hadst sayd my Refuge ▪ I vnderstand, because thou fliest vnto him If thou hadst said my strength, I conceaue thy meaning; because he giues strength. But Misericordiamea;
If thou Hadst said my Refuge ▪ I understand, Because thou fliest unto him If thou Hadst said my strength, I conceive thy meaning; Because he gives strength. But Misericordiamea;
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quid est? Totum, quicquid sum, de misericordia tuá est. My Mercie, What is it? I am by thy Mercie, whatsoeuer I am.
quid est? Totum, quicquid sum, de misericordia tuá est. My Mercy, What is it? I am by thy Mercy, whatsoever I am.
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Bernard would haue vs speake of God in abstracto; not onely to call him Wise, Mercifull, good: but Wisedome, Mercie, Goodnesse; Bernard would have us speak of God in abstracto; not only to call him Wise, Merciful, good: but Wisdom, Mercy, goodness;
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Because the Lord is without accidents at all: For as hee is most Great without quantitie;
Because the Lord is without accidents At all: For as he is most Great without quantity;
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so he is most Good without qualitie: Nil habet in se, nisi se, He hath nothing in him, but himselfe. so he is most Good without quality: Nil habet in se, nisi se, He hath nothing in him, but himself.
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God then being Good; not onely formaliter, good in himselfe: but also effectiuè, good to vs; teacheth vs to loue him.
God then being Good; not only formaliter, good in himself: but also effectiuè, good to us; Teaches us to love him.
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Wee should loue goodnesse for it owne sake: but when it reflects vpon vs, there is a new inuitation of our loue.
we should love Goodness for it own sake: but when it reflects upon us, there is a new invitation of our love.
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The LORD.
The LORD.
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WEe haue heard his Goodnesse; listen to his Greatnesse. In this Title we will consider his Maiestie, as wee did in the other his Mercie.
we have herd his goodness; listen to his Greatness. In this Title we will Consider his Majesty, as we did in the other his Mercy.
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Lord implies a great State • the Title is giuen to a great man vpon earth.Lord Implies a great State • the Title is given to a great man upon earth.
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But if an earthen Lord be great;
But if an earthen Lord be great;
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Quantus est Dominus, qui Dominos facit? How great is the Lord which makes Lords? yea, Quantus est Dominus, qui Dominos facit? How great is the Lord which makes lords? yea,
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and vnmakes them two at his pleasure. This is an absolute and independant Lord. 1. Cor. 8. There may be many Gods, and many Lords.
and unmakes them two At his pleasure. This is an absolute and independent Lord. 1. Cor. 8. There may be many God's, and many lords.
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But this is Ille Dominus. The Lord, or that Lord; that commaunds and controlls them all.
But this is Isle Dominus. The Lord, or that Lord; that commands and controls them all.
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They are Domini titulares; this is Dominus tutelaris. They are in title and name, this in deed and power.
They Are Domini titulares; this is Dominus tutelaris. They Are in title and name, this in deed and power.
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There are Many, saith St. Paul. Many in Title many in Opinion. Some are Lords and Gods ex authoritate; so are Kings and Magistrates.
There Are Many, Says Saint Paul. Many in Title many in Opinion. some Are lords and God's ex authoritate; so Are Kings and Magistrates.
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God standeth in the congregation of Lords: God Stands in the congregation of lords:
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he is Iudge among the Gods. Others will so stile themselues ex vsurpatione; as the Canonists say of their Pope Dominus Deus noster Papa. Our Lord God the Pope.he is Judge among the God's Others will so style themselves ex usurpation; as the Canonists say of their Pope Dominus Deus Noster Papa. Our Lord God the Pope.
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But he is but a Lord and God in a blind and tetrycall Opinion. The Lord is onely Almighty;
But he is but a Lord and God in a blind and tetrical Opinion. The Lord is only Almighty;
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able to doe more by his absolute power, then he will by his actuall. Able for potent, not impotent workes.
able to do more by his absolute power, then he will by his actual. Able for potent, not impotent works.
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He cannot lie, he cannot die. Diciter omnipotens faciendo quod vult, non patiendo quod non vult.
He cannot lie, he cannot die. Diciter omnipotens faciendo quod vult, non patiendo quod non vult.
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He is called Almightie in doing what he pleaseth not in suffering what he pleaseth not.
He is called Almighty in doing what he Pleases not in suffering what he Pleases not.
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This is his Greatnesse. As his Mercie directs vs to loue him, so let his Maiestie instruct vs to feare him.
This is his Greatness. As his Mercy directs us to love him, so let his Majesty instruct us to Fear him.
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I will briefly touch both these affections; but Loue shall goe formost.
I will briefly touch both these affections; but Love shall go foremost.
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LOVE. OVr God is Good, and good to vs;
LOVE. Our God is Good, and good to us;
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let vs therefore loue him. 1. It is an Affection, that God principally requires. 2. It is a Nature, wherein alone we can answere God.
let us Therefore love him. 1. It is an Affection, that God principally requires. 2. It is a Nature, wherein alone we can answer God.
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For the former, God requires not thy Wisedome to direct him, nor thy Strength to assist him,
For the former, God requires not thy Wisdom to Direct him, nor thy Strength to assist him,
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nor thy Wealth to enrich him, nor thy Dignitie to aduance him; but onely thy Loue. Loue him with all thy heart. For the second;
nor thy Wealth to enrich him, nor thy Dignity to advance him; but only thy Love. Love him with all thy heart. For the second;
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Man cannot indeed answere God well in any other thing. When God iudgeth vs, wee must not iudge him againe:
Man cannot indeed answer God well in any other thing. When God Judgeth us, we must not judge him again:
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When hee reprooues vs, wee must not iustifie our selues. If he be angry, wee must answere him in patience; if hee commaunde, in obedience:
When he reproves us, we must not justify our selves. If he be angry, we must answer him in patience; if he command, in Obedience:
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But when God loues vs, wee must answere him in the same nature, though not in the same measure; and loue him againe.
But when God loves us, we must answer him in the same nature, though not in the same measure; and love him again.
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Wee may not giue God word for word: wee dare not offer him blow for blow:
we may not give God word for word: we Dare not offer him blow for blow:
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wee can not requite him good turne for good turne:
we can not requite him good turn for good turn:
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yet wee may, can, must giue him Loue for Loue. Nam cum amat Deus, non aliud vult quàm amari,
yet we may, can, must give him Love for Love. Nam cum amat Deus, non Aliud vult quàm Amari,
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Now because euery man sets his foote vpon the freehold of Loue, and sayes, it is mine;
Now Because every man sets his foot upon the freehold of Love, and Says, it is mine;
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let vs aske for his Euidence whereby he holdes it? We call an Euidence, a Deed;
let us ask for his Evidence whereby he holds it? We call an Evidence, a Deed;
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and Deedes are the best demonstration of our right in Loue. If thou loue God for his owne sake, shew it by thy deedes of Pietie:
and deeds Are the best demonstration of our right in Love. If thou love God for his own sake, show it by thy Deeds of Piety:
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If thou loue Man for Gods sake, shew it by thy deedes of Charitie. The roote of Loue is in the Heart;
If thou love Man for God's sake, show it by thy Deeds of Charity. The root of Love is in the Heart;
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but it sendes foorth Veines into the Hands, and giues them an actiue and nimble dexteritie to good Workes.
but it sends forth veins into the Hands, and gives them an active and nimble dexterity to good Works.
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If you loue mee, sayth Christ, keepe my Commandements. If you loue man, shew your Compassion to him: If you love me, say christ, keep my commandments. If you love man, show your Compassion to him:
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Obedience to our Creator, Mercie to his Image, testifie our Loues. Hee that wants these Euidences, these Deedes;
obedience to our Creator, Mercy to his Image, testify our Loves. He that Wants these Evidences, these deeds;
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when that busie Informer the Diuell sues him, will be vnhappily vanquished.
when that busy Informer the devil sues him, will be unhappily vanquished.
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FEARE.
FEAR.
n1.
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LEt vs pàsse from Loue to Feare. we must Loue our good God: we must Feare our great Lord. It is obiected against this passage of vnion, that perfect loue casteth out feare.
LEt us pàsse from Love to fear. we must Love our good God: we must fear our great Lord. It is objected against this passage of Union, that perfect love Cast out Fear.
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It is answered, that feare brings in perfect loue; as the Needle drawes in the Thread.
It is answered, that Fear brings in perfect love; as the Needle draws in the Thread.
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And it is not possible, that true Loue should be without good Feare; that is, a filiall Reuerence.
And it is not possible, that true Love should be without good fear; that is, a filial reverence.
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For slauish feare, be it as farre from your hearts, as it shall be from my discourse.
For slavish Fear, be it as Far from your hearts, as it shall be from my discourse.
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Now this Feare is a most due and proper affection: and (I may say) the fittest of all to be towards God.
Now this fear is a most due and proper affection: and (I may say) the Fittest of all to be towards God.
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Indeed God requires our Loue: but we must thinke, that then God stoupes low, and bowes himselfe downe to be loued of vs. For there is such an infinite inequalitie betwixt God and vs, that without his sweet dignation,
Indeed God requires our Love: but we must think, that then God stoups low, and bows himself down to be loved of us For there is such an infinite inequality betwixt God and us, that without his sweet dignation,
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and descending to vs, there could be no fitnesse of this affection.
and descending to us, there could be no fitness of this affection.
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But looke we vp to that infinite glory of our great Lord: looke we downe on the vilenesse of our selues, sinfull dust:
But look we up to that infinite glory of our great Lord: look we down on the vileness of our selves, sinful dust:
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and we will say, that by reason of the disproportion betweene vs, nothing is so sutable for our basenesse to giue so high a God, as Feare. Therefore, Comeye Children hearken vnto me:
and we will say, that by reason of the disproportion between us, nothing is so suitable for our baseness to give so high a God, as fear. Therefore, Comeye Children harken unto me:
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I will teach you the feare of the Lord. I will teach you the Fear of the Lord.
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Feare the Lord all ye his Seruants; as well as Loue the Lord all ye his Saints. fear the Lord all you his Servants; as well as Love the Lord all you his Saints.
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Now this Feare hath as many Chalengers as Loue had. When this Booke is held out, euery mans lippes are readie to kisse it;
Now this fear hath as many Challengers as Love had. When this Book is held out, every men lips Are ready to kiss it;
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and to say and sweare, that they feare the Lord.
and to say and swear, that they Fear the Lord.
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Loue had the Testimonie, Charytie: and Feare, must haue his Seruice. Psal. 2. Serue the Lord with feare. Love had the Testimony, Charity: and fear, must have his Service. Psalm 2. Serve the Lord with Fear.
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It is mans necessitated condition to be a Seruant. Happy they, that can truly call Christ Maister: It is men necessitated condition to be a Servant. Happy they, that can truly call christ Master:
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Yee call mee Lord and Maister, and ye say well; for so I am. Hee that serues the Flesh, serues his fellow:Ye call me Lord and Master, and you say well; for so I am. He that serves the Flesh, serves his fellow:
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And a Beggar mounted on the backe of Honour, rides post to the Diuell. This is a cholericke Maister;
And a Beggar mounted on the back of Honour, rides post to the devil. This is a choleric Master;
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so fickle, that at euery turne, he is ready to turne thee out of dores.
so fickle, that At every turn, he is ready to turn thee out of doors.
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Wee may say of him, as of the Spaniard, Hee is a bad Seruant, but a worse Maister.
we may say of him, as of the Spaniard, He is a bad Servant, but a Worse Master.
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Hee that serues the World, serues his Seruant;
He that serves the World, serves his Servant;
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as if Chams curse was lighted on him, Seruus seruorum; a Drudge to Slaues, a Slaue to Drudges.
as if Chams curse was lighted on him, Seruus seruorum; a Drudge to Slaves, a Slave to Drudges.
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He that serues the Diuell, serues his Enemie; and this is a miserable seruice. Sure it was a lamentable preposterous sight, that Salomon saw.
He that serves the devil, serves his Enemy; and this is a miserable service. Sure it was a lamentable preposterous sighed, that Solomon saw.
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Eccle. 10. I haue seene Seruants vpon Horses, and Princes walking as Seruants vpon the Earth.
Eccle. 10. I have seen Servants upon Horses, and Princes walking as Servants upon the Earth.
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And Agur numbers it among those foure things, whereby the World is disquieted: A Seruant when he raigneth, and a Foole when he is filled with Meate:
And Agur numbers it among those foure things, whereby the World is disquieted: A Servant when he Reigneth, and a Fool when he is filled with Meat:
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an odious woman, when she is marryed, and a handmaid that is heire to her Mistres. an odious woman, when she is married, and a handmaid that is heir to her Mistress.
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Iudge then how horryble it is, that men should set (as the Sauages of Calecut ) the Diuell,
Judge then how horrible it is, that men should Set (as the Savages of Calicut) the devil,
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or his two Ingles, the world and the flesh in the Throne; whiles they place God in the foote-stoole.
or his two Ingles, the world and the Flesh in the Throne; while they place God in the footstool.
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Or that in this Common-wealth of man, Reason which is the Queene, or the Princes the better powers & graces of the Soule, should stoupe to so base a Slaue, as sensuall lust.
Or that in this Commonwealth of man, Reason which is the Queen, or the Princes the better Powers & graces of the Soul, should stoop to so base a Slave, as sensual lust.
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Delight is not seemely for a foole: much lesse for a Seruant to haue rule ouer Princes. Delight is not seemly for a fool: much less for a Servant to have Rule over Princes.
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St. Basil (not without passion) did enuie the Diuells happynesse: Who had neither Created vs, nor redeemed vs, nor preserueth vs; but violently Labours our destruction;
Saint Basil (not without passion) did envy the Devils happiness: Who had neither Created us, nor redeemed us, nor Preserveth us; but violently Labours our destruction;
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that yet he should haue more seruants, then God, that made vs, then Iesus Christ that with his owne precious Blood,
that yet he should have more Servants, then God, that made us, then Iesus christ that with his own precious Blood,
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and grieuous sufferings bought vs. Well, hee is happy, that can truly say with Dauid; I am thy Seruant, O Lord, I am thy Seruant,
and grievous sufferings bought us Well, he is happy, that can truly say with David; I am thy Servant, Oh Lord, I am thy Servant,
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and the Sonne of thy Handmayde. This Seruice is true Honour: for so Kings and Princes;and the Son of thy Handmaid. This Service is true Honour: for so Kings and Princes;
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yea the blessed Angels of heauen are thy fellowes. God is Good, that we may loue him:
yea the blessed Angels of heaven Are thy Fellows. God is Good, that we may love him:
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the Lord is Great that wee may Feare him. Wee haue heard, both seuerally; let vs consider them ioyntly, and therein the securitie of our owne happinesse.
the Lord is Great that we may fear him. we have herd, both severally; let us Consider them jointly, and therein the security of our own happiness.
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It is a blessed confirmation, when both these, the Goodnesse and the Greatnesse of GOD meete vpon vs. His Greatnesse, that hee is able ▪ his Goodnesse, that he is willing to saue vs. Were hee neuer so Great,
It is a blessed confirmation, when both these, the goodness and the Greatness of GOD meet upon us His Greatness, that he is able ▪ his goodness, that he is willing to save us Were he never so Great,
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if not Good to vs, wee had litle helpe.
if not Good to us, we had little help.
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Were hee neuer so Good, if not Great, and of abilitie to succour vs, wee had lesse comfort.
Were he never so Good, if not Great, and of ability to succour us, we had less Comfort.
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Hee would stand vs in small stead, if either his Will or his Power was defectiue;
He would stand us in small stead, if either his Will or his Power was defective;
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if either hee could not, or would not saue vs. His Goodnesse without his Greatnesse, might fayle vs:
if either he could not, or would not save us His goodness without his Greatness, might fail us:
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His Greatnesse without his Goodnesse, would terrifie vs. It is a happy concurrence, when Mercie and Truth meet togeather:
His Greatness without his goodness, would terrify us It is a happy concurrence, when Mercy and Truth meet together:
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when Righteousnesse and Peace kisse each other. So sweetly singes the Psalmist: Graciou• is the Lord, and righteous: yea our God is mercifull.
when Righteousness and Peace kiss each other. So sweetly sings the Psalmist: Graciou• is the Lord, and righteous: yea our God is merciful.
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Wherevpon S. Ambros. Bis misericordiam posuit, semel iustitiam.
Whereupon S. Ambos Bis misericordiam He placed, semel iustitiam.
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He is once sayd to be Righteous; but twice in one verse, to be Gratious: It is sweete when both are conioyned,
He is once said to be Righteous; but twice in one verse, to be Gracious: It is sweet when both Are conjoined,
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as in the first and last verse of this Psalme: O giue thaenkes to the Lord, for hee is good:
as in the First and last verse of this Psalm: Oh give thaenkes to the Lord, for he is good:
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for his Mercie endureth for euer. for his Mercy Endureth for ever.
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The Lord is Good; though Great, yet also Good: and his Mercie (so well as his Iustice) endures for euer.
The Lord is Good; though Great, yet also Good: and his Mercy (so well as his justice) endures for ever.
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Man hath no such assurance of comfort in God, as to meditate, that his great Power, and good Will;
Man hath not such assurance of Comfort in God, as to meditate, that his great Power, and good Will;
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his Glory and Grace, his Maiestie and Mercie met togeather. These be Gods two Daughters; Iustice and Mercie: Let vs honour them both;
his Glory and Grace, his Majesty and Mercy met together. These be God's two Daughters; justice and Mercy: Let us honour them both;
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but let vs kisse and imbrace Mercie. But alas, wee haue dealt vnkindly with them both.
but let us kiss and embrace Mercy. But alas, we have dealt unkindly with them both.
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God hath two Daughters, and we haue rauished them. There is a Storie of a man, that meeting in a Desart with two Virgin-sisters;
God hath two Daughters, and we have ravished them. There is a Story of a man, that meeting in a Desert with two Virgin-sisters;
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hee did rauish both of them: Afterwards on his apprehension, the former desired, that he might iustly die for it.
he did ravish both of them: Afterwards on his apprehension, the former desired, that he might justly die for it.
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The other did intreat as earnestly, that he might liue, and that she might enioy him for her Husband.
The other did entreat as earnestly, that he might live, and that she might enjoy him for her Husband.
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Man is that rauisher, and those two Virgins are the Iustice and Mercie of God. Against his Iustice we haue sinned, and prouoked his indignation to strike vs:
Man is that ravisher, and those two Virgins Are the justice and Mercy of God. Against his justice we have sinned, and provoked his Indignation to strike us:
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yea, euen his Mercie we haue abused. For her sake we haue been spared, and a longer day of repentance giuen vs:
yea, even his Mercy we have abused. For her sake we have been spared, and a longer day of Repentance given us:
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yet we haue despised the riches of this Mercie; and presuming on Mercie, haue dared to multiply our transgressions.
yet we have despised the riches of this Mercy; and presuming on Mercy, have dared to multiply our transgressions.
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Iustice pleades to God that we should die; vrgeth his Law: Who so euer sinneth, shall die:
justice pleads to God that we should die; urges his Law: Who so ever Sinneth, shall die:
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And, Death is the wages of sinne. Mercie intreats beseecheth, that wee may liue; and produceth the Gospell, Who so euer repents, shall be pardoned:
And, Death is the wages of sin. Mercy intreats Beseecheth, that we may live; and Produceth the Gospel, Who so ever repents, shall be pardoned:
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Who so euer beleeues, shall be saued: Who so ever believes, shall be saved:
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And for further assurance, brings foorth that blessed Pardon, sealed in the Wounds and Blood of Iesus Christ.
And for further assurance, brings forth that blessed Pardon, sealed in the Wounds and Blood of Iesus christ.
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God hearkens to Mercie for his Sonnes sake: though wee haue rauished and wronged his Mercie;
God hearkens to Mercy for his Sons sake: though we have ravished and wronged his Mercy;
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yet for Mercies sake, we shall be forgiuen. But then we must be marryed to Mercie;
yet for mercies sake, we shall be forgiven. But then we must be married to Mercy;
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marryed in our Fayth, beleeuing on Christ: marryed in our good life, being merci•ull vnto men.
married in our Faith, believing on christ: married in our good life, being merci•ull unto men.
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The Blessing. WEe see the Author, let vs looke on his Blessing• Light. Hee hath-s••wed vs Light.
The Blessing. we see the Author, let us look on his Blessing• Light. He hath-s••wed us Light.
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Wee are come into the Light, and therefore haue light enough of an ample Discourse.
we Are come into the Light, and Therefore have Light enough of an ample Discourse.
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But my purpose is onely to shew you this Light, (as the word is in my Text) not to dwell on it;
But my purpose is only to show you this Light, (as the word is in my Text) not to dwell on it;
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though I pray, that all you and my selfe may for euer dwell in it.
though I pray, that all you and my self may for ever dwell in it.
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LIGHT. SVch as the Giuer is, such is the Gift. 1. Ioh. •. God is Light, and in him is no Darknesse at all.
LIGHT. Such as the Giver is, such is the Gift. 1. John •. God is Light, and in him is no Darkness At all.
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And S. Iames cals him the Father of Light. God is
And S. James calls him the Father of Light. God is
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So Glorious a Light, that as the Sunne dazeleth the eyes too stedfastly fixed on it:
So Glorious a Light, that as the Sun dazzleth the eyes too steadfastly fixed on it:
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so his incomprehensible Maiestie confounds all those, that too curiously pry into it. So Cleare a Light, that hee sees into all corners.
so his incomprehensible Majesty confounds all those, that too curiously pry into it. So Clear a Light, that he sees into all corners.
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The eyes of God are in euery place, P•o. 15. 3. beholding the euill and the good. The eyes of God Are in every place, P•o. 15. 3. beholding the evil and the good.
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Hee searcheth more narrowly then the beames of the Sunne:
He Searches more narrowly then the beams of the Sun:
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Hee sees Briberie in the Office, Adulterie in the Closs•t, Fraude in the Shoppe, though the Pent-house makes it as darke as a roome in Bedlam.
He sees Bribery in the Office, Adultery in the Closs•t, Fraud in the Shop, though the Penthouse makes it as dark as a room in Bedlam.
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So Good a Light, that in him is no darknesse; not so much as a shadow. There is none in him; there comes none from him.
So Good a Light, that in him is no darkness; not so much as a shadow. There is none in him; there comes none from him.
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Indeed hee made outward Darknesse of Hell, the wages of sinne: But he neuer made the inward Darknesse of the Soule, which is sinne.
Indeed he made outward Darkness of Hell, the wages of sin: But he never made the inward Darkness of the Soul, which is sin.
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So Constant a Light; that though the Sunne be variable in his Course, somtimes shining bright, often Clouded:
So Constant a Light; that though the Sun be variable in his Course, sometimes shining bright, often Clouded:
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yet God is without change as the Moone, without Eclipsing as the Sunne, without Setting as the Starres.
yet God is without change as the Moon, without Eclipsing as the Sun, without Setting as the Stars.
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So Spreading a Light, that he communicates it to vs. This is the true Light, which Lighteth euery one that commeth into the world.
So Spreading a Light, that he communicates it to us This is the true Light, which Lights every one that comes into the world.
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Without whom we should haue beene wrapped in an eternall miserable Darkenesse:
Without whom we should have been wrapped in an Eternal miserable Darkness:
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but that he sent one To giue Light to them that sate in Darkenesse, and in the shadow of Death, to guide their feete into the way of Peace.
but that he sent one To give Light to them that sat in Darkness, and in the shadow of Death, to guide their feet into the Way of Peace.
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And this is the Light, which he here sheweth vs. By the consent of all Expositors in this Psalme is Typed the comming of Christ,
And this is the Light, which he Here shows us By the consent of all Expositors in this Psalm is Typed the coming of christ,
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and his kingdome of the Gospell. This is manifested by an Exaltation, by an Exultation, by a Petition, by a Benediction.
and his Kingdom of the Gospel. This is manifested by an Exaltation, by an Exultation, by a Petition, by a Benediction.
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The Exaltation. Ver. 22. The stone, which the builders refused, is become the head stone of the Corner.
The Exaltation. Ver. 22. The stone, which the Builders refused, is become the head stone of the Corner.
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The Iewes refused this Stone, but God hath Built his Church vpon it. The Exultation. Ver. 24. This is the day which the Lord hath made:
The Iewes refused this Stone, but God hath Built his Church upon it. The Exultation. Ver. 24. This is the day which the Lord hath made:
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wee will reioyce and be glad in it. we will rejoice and be glad in it.
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A more blessed Day, then that Day was, wherein hee made man, when he had done making the world, Reioyce we, and be glad in it.
A more blessed Day, then that Day was, wherein he made man, when he had done making the world, Rejoice we, and be glad in it.
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The Petition. Ver. 25. Saue now I beseech thee, O Lord: O Lord, I beseech thee send now Prosperytie.
The Petition. Ver. 25. Save now I beseech thee, Oh Lord: Oh Lord, I beseech thee send now Prosperytie.
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Thy Iustice would not suffer thee to saue without the Messias: he is come, Saue Now, O Lord I beseech thee.
Thy justice would not suffer thee to save without the Messias: he is come, Save Now, Oh Lord I beseech thee.
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Our Sauiour is come, let mercie and saluation come along with him. The Benediction makes all cleare.
Our Saviour is come, let mercy and salvation come along with him. The Benediction makes all clear.
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ver. 25. Blessed be hee that commeth in the name of the Lord. For what Dauid here prophecied, the people after accomplished.
ver. 25. Blessed be he that comes in the name of the Lord. For what David Here prophesied, the people After accomplished.
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Math. 21. Blessed is he that commeth in the name of the Lord.
Math. 21. Blessed is he that comes in the name of the Lord.
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The Corollary or Summe is in my Text. ver. 27. God is the Lord that hath shewed vs light:
The Corollary or Sum is in my Text. for. 27. God is the Lord that hath showed us Light:
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bind the Sacrifice with Cordes to the Hornes of the Altar. bind the Sacrifice with Cords to the Horns of the Altar.
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It was truly sayd, Lex est Lux: the Law is Light. But vnable to light vs to Heauen;
It was truly said, Lex est Lux: the Law is Light. But unable to Light us to Heaven;
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not through it owne, but our deficiencie.
not through it own, but our deficiency.
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Hereon it did not saue, but condemne vs. Lex non damnans est ficta et picta Lex:
Hereon it did not save, but condemn us Lex non damnans est ficta et picta Lex:
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That Law that doth not condemne vs, is a faigned and painted Law. The Apostle calles it the Ministration of death. That Law that does not condemn us, is a feigned and painted Law. The Apostle calls it the Ministration of death.
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Let then the lesse Light giue place to the greater. Legalia fuerunt ante passionem Domini vina, Statim post passionem mortua, hodie sepulta:
Let then the less Light give place to the greater. Legalia fuerunt ante passionem Domini vina, Immediately post passionem Mortua, hodie sepulta:
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The Legall rites were before the Passion of Christ aliue, straight after his Passion dead, now buried. Or as another;
The Legal Rites were before the Passion of christ alive, straight After his Passion dead, now buried. Or as Another;
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The Ceremonies of the Law were in their prime Mortales, in Christes age Mortuae, in our time Mortiferae. They were at first Dying, in our Sauiours time Dead, in ours Deadly.
The Ceremonies of the Law were in their prime Mortales, in Christ's age Mortuae, in our time Mortiferous. They were At First Dying, in our Saviour's time Dead, in ours Deadly.
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The Law was giuen by Moses, but Grace and Truth came by Iesus Christ. The Law was given by Moses, but Grace and Truth Come by Iesus christ.
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We haue now found out the Light, and (blessed be God) aboue these fiftie yeares we haue found it:
We have now found out the Light, and (blessed be God) above these fiftie Years we have found it:
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That if any should say (as Philip to Christ. Ioh. 14. Lord shew vs the Father, and it sufficeth vs. To whom Iesus answers.
That if any should say (as Philip to christ. John 14. Lord show us the Father, and it Suffices us To whom Iesus answers.
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Haue I been so long with you, and yet hast thou not knowne mee? Philip, hee that hath seene mee, hath seen the Father: Have I been so long with you, and yet hast thou not known me? Philip, he that hath seen me, hath seen the Father:
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So if any should say) Shew vs the Light, and it sufficeth vs. I answere;
So if any should say) Show us the Light, and it Suffices us I answer;
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Hast thou been so long in the Light, and hast thou not knowne it? Art thou one of that Country that, Appollonius writes of, that can see nothing in the day, but all in the night.
Hast thou been so long in the Light, and hast thou not known it? Art thou one of that Country that, Apollonius writes of, that can see nothing in the day, but all in the night.
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Hath the Light made thee blind? If no other, the vicissitude of this Exercise Shewes, that the Light is among vs. I should tris•le time to prooue by arguments to the care, a thing so visible to the eye:
Hath the Light made thee blind? If not other, the vicissitude of this Exercise Shows, that the Light is among us I should tris•le time to prove by Arguments to the care, a thing so visible to the eye:
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and waste the Light of the day, to demonstrate the euidence of this Light being amongst vs. Meditation and Wonder better become this subiect, then discourse.
and waste the Light of the day, to demonstrate the evidence of this Light being among us Meditation and Wonder better become this Subject, then discourse.
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It is the Blessing of Gods Right hand. Prou. 3. Length of dayes is in her Right hand;
It is the Blessing of God's Right hand. Prou. 3. Length of days is in her Right hand;
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and in her Left hand Riches and Honour; and in her Left hand Riches and Honour;
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sayth Salomon of Wisedome, he meant it of Christ. This Light shall procure to a man blessed eternitie.
say Solomon of Wisdom, he meant it of christ. This Light shall procure to a man blessed eternity.
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All those blessings of the Left hand, as Riches and Honour, are frayle and mortall: Nothing lastes long in this World, except a sute at Law.
All those blessings of the Left hand, as Riches and Honour, Are frail and Mortal: Nothing lasts long in this World, except a suit At Law.
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But this Light, if our selues fault not, shall out-shine for countenance, and out-last for continuance, the Sunne in the Firmament.
But this Light, if our selves fault not, shall outshine for countenance, and outlast for Continuance, the Sun in the Firmament.
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Therefore our Psalmographer. ver. 15. hauing shewed, that The voyce of reioycing and saluation is in the Tabernacles of the righteous hee addes, The Right hand of the Lord hath done valiantly.
Therefore our Psalmographer. ver. 15. having showed, that The voice of rejoicing and salvation is in the Tabernacles of the righteous he adds, The Right hand of the Lord hath done valiantly.
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yea he doubles and trebbles it. The Right hand of the Lord is exalted: the right hand of the Lord hath done valiantly.
yea he doubles and trebles it. The Right hand of the Lord is exalted: the right hand of the Lord hath done valiantly.
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This is the God of Lights, That had the seuen Starres in his Right hand. This Light must enlighten vs to some dueties.
This is the God of Lights, That had the seuen Stars in his Right hand. This Light must enlighten us to Some duties.
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1. Reioyce in this Light, ver 24. This is the Light-day that the Lord hath made:
1. Rejoice in this Light, for 24. This is the Light-day that the Lord hath made:
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let vs Reioyce and be glad in it: let us Rejoice and be glad in it:
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Not for a spurt, as the Stony ground ▪ Math. 13. that with Ioy receiues the Sermon;
Not for a spurt, as the Stony ground ▪ Math. 13. that with Joy receives the Sermon;
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but goes home as stony - hearted, as Iudas after the Soppe. Nor as the Iewes, to whom Iohn Baptist was a burning and a shining Lampe:
but Goes home as stony - hearted, as Iudas After the Sop. Nor as the Iewes, to whom John Baptist was a burning and a shining Lamp:
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and they for a season, reioyced in his light: and they for a season, rejoiced in his Light:
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But afterwards neuer rested, till they had eclipsed the Sunne on the Crosse, and slaine his Morning-starre in the Prison.
But afterwards never rested, till they had eclipsed the Sun on the Cross, and slain his Morning star in the Prison.
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Nor as Children, that come abroad to play in the Sunshine, and make no more account of it.
Nor as Children, that come abroad to play in the Sunshine, and make no more account of it.
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Nor as a people, that neuer saw the Sunne, steppe out of their doores to gaze vpon it,
Nor as a people, that never saw the Sun, step out of their doors to gaze upon it,
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and then turne their backes on it.
and then turn their backs on it.
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But Reioyce with a solid ioy, as they whom God hath brought out of darknesse, into his marueylous light.
But Rejoice with a solid joy, as they whom God hath brought out of darkness, into his marvelous Light.
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2. Walke worthy of this Light. This was St. Pauls request to his Ephesians, that they would Walke worthy of the vocation wherewith they are called.
2. Walk worthy of this Light. This was Saint Paul's request to his Ephesians, that they would Walk worthy of the vocation wherewith they Are called.
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The Night is past, the Light is come: The Night is past, the Light is come:
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let vs therefore cast off the workes of darknesse, and put on the armour of Light.
let us Therefore cast off the works of darkness, and put on the armour of Light.
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Be children of the Light. As the Light shines on thee, let it shine in thee.
Be children of the Light. As the Light shines on thee, let it shine in thee.
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Thou hast small comfort to be in the Light, vnlesse the Light be in thee.
Thou hast small Comfort to be in the Light, unless the Light be in thee.
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Saith the Prophet to the Church; Arise, shine: for thy light commeth, and the glory of the Lord is risen vpon th•e ▪ As God hath shewed his Light to you:
Says the Prophet to the Church; Arise, shine: for thy Light comes, and the glory of the Lord is risen upon th•e ▪ As God hath showed his Light to you:
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So let your Light shine before men; that they may see your good workes, and gloryfie your Father, which is in Heauen. So let your Light shine before men; that they may see your good works, and Glorify your Father, which is in Heaven.
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There are some that boast their Communion with God: against S:
There Are Some that boast their Communion with God: against S:
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▪ Iohn reasons Anatura Dei. God is Light: if we say we haue fellowship with him,
▪ John Reasons Anatura Dei. God is Light: if we say we have fellowship with him,
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and walke in darknesse, we lye & doe not the truth St. Pauls argument is of the same fashion, what Communion hath Light with darknesse? The holy writte calls all sinnes.and walk in darkness, we lie & do not the truth Saint Paul's argument is of the same fashion, what Communion hath Light with darkness? The holy written calls all Sins.
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Opera tencbrarum, the workes of darknesse. Because, 1. They are perpetrated against God, who is the Father of Lights. Iam. 1. 17.Opera tencbrarum, the works of darkness. Because, 1. They Are perpetrated against God, who is the Father of Lights. Iam. 1. 17.
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2. They are suggested by the Deuill, who is the Prince of darknesse Eph. 6. 12. 3. They are most vsually committed in the da•ke Male agens odit Lucem.
2. They Are suggested by the devil, who is the Prince of darkness Ephesians 6. 12. 3. They Are most usually committed in the da•ke Male agens odit Lucem.
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They that sleepe, sleepe in the night: and they that be Drunken, be Drunken in the night. 1. Thess 5. 7. 4. They are the effects of blindnesse of minde:
They that sleep, sleep in the night: and they that be Drunken, be Drunken in the night. 1. Thess 5. 7. 4. They Are the effects of blindness of mind:
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and Ignorance is a greeuous inward Darknesse. Their fool sh heart was Darkned: and hence issued those deadly sinnes Rom. 1. 21. 5. Their reward shall be vtter Darknesse. Cast that vnprofitable seruant into vtter Darknesse.
and Ignorance is a grievous inward Darkness. Their fool sh heart was Darkened: and hence issued those deadly Sins Rom. 1. 21. 5. Their reward shall be utter Darkness. Cast that unprofitable servant into utter Darkness.
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Mat. 25. 30. And Iud ▪ Ver. 13. To them is reserued the blacknesse of darknesse for euer
Mathew 25. 30. And Jud ▪ Ver. 13. To them is reserved the blackness of darkness for ever
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If then God hath shewed thee Light; shew not thou the deeds of Darknesse: but walke honestly as in the day Rom. 13. 13. 3 Take heed of sore eyes.
If then God hath showed thee Light; show not thou the Deeds of Darkness: but walk honestly as in the day Rom. 13. 13. 3 Take heed of soar eyes.
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Pleasures, lusts, and vanities, make the eyes sore that are dotingly fastned on them. The Vsurer with telling his Gold:
Pleasures, Lustiest, and vanities, make the eyes soar that Are dotingly fastened on them. The Usurer with telling his Gold:
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the haughti• with contemplating his greatnesse: the Drunkard with looking at the Wine laughing in the Cup:
the haughti• with contemplating his greatness: the Drunkard with looking At the Wine laughing in the Cup:
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the lustfull with Gazing on his Painted damnations; make their eyes so sore, that they cannot looke vp, and behold this Light.
the lustful with Gazing on his Painted damnations; make their eyes so soar, that they cannot look up, and behold this Light.
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4. Take benefite of this Light, whiles it shines. It may be clouded, as it was in the dayes of Poperie.
4. Take benefit of this Light, while it shines. It may be clouded, as it was in the days of Popery.
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Either this Light may be set to thee, or thou be set to it.
Either this Light may be Set to thee, or thou be Set to it.
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That to thee by Remouing the Candlesticke: thou to that by the hand of Death, which shall send thee to the Land of forgetfull Darknesse. Our Sauiour taught vs this (not onely in precept, but) in practise.
That to thee by Removing the Candlestick: thou to that by the hand of Death, which shall send thee to the Land of forgetful Darkness. Our Saviour taught us this (not only in precept, but) in practice.
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I must worke the work of him that sent me, whiles it is day: for the night commeth wherein no man can worke. I must work the work of him that sent me, while it is day: for the night comes wherein no man can work.
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Let vs not doe like some Courtiers, that hauing Light allowed them, Play it out at Cardes, and goe to Bed darkling.
Let us not do like Some Courtiers, that having Light allowed them, Play it out At Cards, and go to Bed darkling.
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5 Lastly, helpe to maintaine this Light, that it goe not out.
5 Lastly, help to maintain this Light, that it go not out.
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If you would haue the Lampes of the Sanctuary shine, powre in your Oyle. Grudge not a litle cost, to keeke this Light cleare. The Papists haue their Candlemasse:
If you would have the Lamps of the Sanctuary shine, pour in your Oil. Grudge not a little cost, to keeke this Light clear. The Papists have their Candlemas:
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they bestow great cost in Lights about a Seruice of Darkenesse. Repine not you then at a litle Charges, for the euerlasting Lampe of the Gospell:
they bestow great cost in Lights about a Service of Darkness. Repine not you then At a little Charges, for the everlasting Lamp of the Gospel:
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Some of you I beare you witnesse, doe not Grudge it. Goe on and prosper: and whiles you make the Church happy, make your selues so.
some of you I bear you witness, do not Grudge it. Go on and prosper: and while you make the Church happy, make your selves so.
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Wherewith. I must now steppe from Heauen to Earth: I passe from the For what, to the With what God is to be praysed.
Wherewith. I must now step from Heaven to Earth: I pass from the For what, to the With what God is to be praised.
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He hath shewed you his Light: shew him yours.
He hath showed you his Light: show him yours.
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He hath giuen vs an inestimable blessing, what shall we returne him? What? Bind the Sacrifice with Cordes euen to the Hornes of the Alter.
He hath given us an inestimable blessing, what shall we return him? What? Bind the Sacrifice with Cordes even to the Horns of the Altar.
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This is mans Thankfulnesse, for Gods Bountifulnesse. We will first cast ouer the particulars, and then summe them. 1. Here is Sacrifice to be offered. 2. This Sacrifice must be bound. Bind the Sacrifice.
This is men Thankfulness, for God's Bountifulness. We will First cast over the particulars, and then sum them. 1. Here is Sacrifice to be offered. 2. This Sacrifice must be bound. Bind the Sacrifice.
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3. This Sacrifice must be bound with Cordes Bind the Sacrifice with Cordes. 4. This Sacrifice must be bound with Cordes to the Alter.
3. This Sacrifice must be bound with Cords Bind the Sacrifice with Cordes. 4. This Sacrifice must be bound with Cords to the Altar.
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Bind the Sacrifice with Cordes to the Alter. 5. This Sacrifice must be. 1. Bound. 2. With Cordes. Bind the Sacrifice with Cords to the Altar. 5. This Sacrifice must be. 1. Bound. 2. With Cordes.
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3. To the Altar. 4. Yea euen to the Hornes of the Alter, you see the Totum is Thankefullnesse;
3. To the Altar. 4. Yea even to the Horns of the Altar, you see the Totum is Thankfulness;
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and the Bill hath fiue particulars. 1. The Sacrifice is Deuotion. 2. Binding the Sacrifice, constant Deuotion.and the Bill hath fiue particulars. 1. The Sacrifice is Devotion. 2. Binding the Sacrifice, constant Devotion.
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3. With Cordes, seruent Deuotion. 4. To the Altar, rectified Deuotion. 5. To the Hornes of the Altar, confident Deuotion.
3. With Cordes, servent Devotion. 4. To the Altar, rectified Devotion. 5. To the Horns of the Altar, confident Devotion.
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Deuotion is the Mother and she hath foure Daughters. 1. Constancie, Binde the Sacrifice. 2. Feruencie. Binde it with Cordes. 3. Wisdome. Binde it to the Altar. 4. Confidence. Euen to the Hornes of the Altar.Devotion is the Mother and she hath foure Daughters. 1. Constancy, Bind the Sacrifice. 2. Fervency. Bind it with Cords. 3. Wisdom. Bind it to the Altar. 4. Confidence. Even to the Horns of the Altar.
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Sacrifice.
Sacrifice.
n1.
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Is the act of our Deuote Thankefulnesse. I might here (to no great purpose) trauell a large field of discourse for Sacrifices. But it were no other,
Is the act of our Devote Thankfulness. I might Here (to no great purpose) travel a large field of discourse for Sacrifices. But it were no other,
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but where the Scripture offereth vs the companie a Myle, to compell it to goe with vs twaine.
but where the Scripture Offereth us the company a Mile, to compel it to go with us twaine.
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All Sacrifices are either Expiatorie, or Gratulatorie. Expiatory for the condonation of sinnes; Gratulatory for the Donation of graces.
All Sacrifices Are either Expiatory, or Gratulatory. Expiatory for the condonation of Sins; Gratulatory for the Donation of graces.
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So in a word, they were either Sin-offerings, or Peace-offrings. The Sin-offrings of the Iewes had two maine ends.
So in a word, they were either Sin-offerings, or Peace-offerings. The Sin-offrings of the Iewes had two main ends.
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1. To acknowledge Peecat• stipendium mortem; that Death was the wages of sinne due to the Sacrificers, layd on the Sacrificed.
1. To acknowledge Peecat• stipendium mortem; that Death was the wages of sin due to the Sacrificers, laid on the Sacrificed.
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2. Mystically & simbolically to prefigure the killing of the Lambe of God, that taketh away the sinnes of the world. So Caluin.
2. Mystically & simbolically to prefigure the killing of the Lamb of God, that Takes away the Sins of the world. So Calvin.
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Semperillis ante oculos simbola proponi oportu•t. They had euer neede of signes, and types, and figuratiue demonstrations before their eyes.Semperillis ante Eyes simbola proponi oportu•t. They had ever need of Signs, and types, and figurative demonstrations before their eyes.
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But those Saecrifices are abolished in Christ who offered one Sacrifice for sinnes for euer; and that such a one, as was a sweete smelling Sauour to God.
But those Saecrifices Are abolished in christ who offered one Sacrifice for Sins for ever; and that such a one, as was a sweet smelling Savour to God.
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It was a prettie obseruation, that the last Character of the Hebrew Alphabet, was a plaine Figure of Christs Crosse; It was a pretty observation, that the last Character of the Hebrew Alphabet, was a plain Figure of Christ Cross;
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to shew that his Sacrifice ended all theirs. Ours is the second kind; a Gratulatorie Sacrifice.
to show that his Sacrifice ended all theirs. Ours is the second kind; a Gratulatory Sacrifice.
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Our Prophet heere speaking of the dayes of the Gospell.
Our Prophet Here speaking of the days of the Gospel.
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Then, Bind this Sacrifice with Cordes, &c. Christ is our Altar, let our selues be the Sacrifice: the Fire that kindles it, the Loue of God;
Then, Bind this Sacrifice with Cords, etc. christ is our Altar, let our selves be the Sacrifice: the Fire that kindles it, the Love of God;
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the Smoake that goes vp, the consumption of our sinnes. That this Sacrifice may be acceptable, I will shew you how it must be done,
the Smoke that Goes up, the consumption of our Sins. That this Sacrifice may be acceptable, I will show you how it must be done,
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how it must not be done. 1. What is to be excluded. 2. How it ought to be qualified.
how it must not be done. 1. What is to be excluded. 2. How it ought to be qualified.
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Exclusiuely. IT must be sine Pelle, sine Melle, sine Felle, sine Macula. 1. Sine Pelle, without the Skinne of Ostentation;
Exclusively. IT must be sine Pelle, sine Melle, sine Fell, sine Macula. 1. Sine Pelle, without the Skin of Ostentation;
av-j. pn31 vmb vbi fw-la zz, fw-la np1, fw-la vvd, fw-la np1. crd fw-la zz, p-acp dt n1 pp-f n1;
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which indeed makes them not Sacrificia, but Sacrilegia, Not Sacrifices, but Sacriledges: They are so Opera muta, Dumbe deedes:
which indeed makes them not Sacrifice, but Sacrilegia, Not Sacrifices, but Sacrileges: They Are so Opera muta, Dumb Deeds:
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nay, rather Opera mendacij, Loude lying workes;
nay, rather Opera mendacij, Loud lying works;
uh-x, av-c fw-la fw-la, j vvg n2;
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as if they told God a good tale how they loued him, when they meant to deceiue him.
as if they told God a good tale how they loved him, when they meant to deceive him.
c-acp cs pns32 vvd np1 dt j n1 c-crq pns32 vvd pno31, c-crq pns32 vvd pc-acp vvi pno31.
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God will require all vntruthes betweene man and man;
God will require all untruths between man and man;
np1 vmb vvi d n2 p-acp n1 cc n1;
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but fallacies and falsehoods done betweene the Porch and the Altar, in the shadow of the Church,
but fallacies and falsehoods done between the Porch and the Altar, in the shadow of the Church,
cc-acp n2 cc n2 vdn p-acp dt n1 cc dt n1, p-acp dt n1 pp-f dt n1,
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and vnder the pretence of his seruice, he will sorely reuenge.
and under the pretence of his service, he will sorely revenge.
cc p-acp dt n1 pp-f po31 n1, pns31 vmb av-j vvi.
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The casting vp of the Eyes, the bowing downe of the Knees, the vncouering the Head, moouing the Lippes, knocking the Brest, sighing and crying, what meane they? are they not symptomes and demonstratiue witnesses of an inward compunction? Are they not a protestation, that the Soule is speaking to God? If there be not an honest Heart within, this is but the Skinne of a Sacrifice: And they that giue God the Skinne for the Bodie, God will giue them the Skinne for the Body;
The casting up of the Eyes, the bowing down of the Knees, the uncovering the Head, moving the Lips, knocking the Breast, sighing and crying, what mean they? Are they not symptoms and demonstrative Witnesses of an inward compunction? are they not a protestation, that the Soul is speaking to God? If there be not an honest Heart within, this is but the Skin of a Sacrifice: And they that give God the Skin for the Body, God will give them the Skin for the Body;
dt vvg a-acp pp-f dt n2, dt vvg a-acp pp-f dt n2, dt vvg dt n1, vvg dt n2, vvg dt n1, vvg cc vvg, q-crq vvb pns32? vbr pns32 xx n2 cc j n2 pp-f dt j n1? vbr pns32 xx dt n1, cst dt n1 vbz vvg p-acp np1? cs pc-acp vbb xx dt j n1 a-acp, d vbz p-acp dt n1 pp-f dt n1: cc pns32 cst vvb np1 dt n1 p-acp dt n1, np1 vmb vvi pno32 dt n1 p-acp dt n1;
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the shadow of Blessings for the substance. It is storied of one that solde his wife Glasses for Pearles:
the shadow of Blessings for the substance. It is storied of one that sold his wife Glasses for Pearls:
dt n1 pp-f n2 p-acp dt n1. pn31 vbz vvn pp-f pi cst vvd po31 n1 n2 p-acp n2:
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Imposturam faecit, et passus est, Hee cossened, and was cossened.Imposturam faecit, et passus est, He cossened, and was cossened.
fw-la fw-la, fw-la fw-la fw-la, pns31 vvn, cc vbds vvn.
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They that sell the Lord of Heauen (how so euer they may deceiue his Spouse, the Church on earth) Glasses for Pearles, Shelles for Kernels, Copper for Gold, Barke for Bulke, Shew for Substa•nce, Fansie for Conscience;
They that fell the Lord of Heaven (how so ever they may deceive his Spouse, the Church on earth) Glasses for Pearls, Shells for Kernels, Copper for Gold, Bark for Bulk, Show for Substa•nce, Fancy for Conscience;
pns32 cst vvb dt n1 pp-f n1 (c-crq av av pns32 vmb vvi po31 n1, dt n1 p-acp n1) n2 p-acp n2, n2 p-acp n2, n1 p-acp n1, n1 p-acp n1, vvb p-acp n1, np1-n p-acp n1;
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God will be euen with them, and giue them Stones for Bread, Images of Delight for substantiall Ioyes:
God will be even with them, and give them Stones for Bred, Images of Delight for substantial Joys:
np1 vmb vbi av p-acp pno32, cc vvi pno32 n2 p-acp n1, n2 pp-f n1 p-acp j n2:
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Imposturam faci••t •t patienter, They deceiue, and shall be deceiued.Imposturam faci••t •t Patienter, They deceive, and shall be deceived.
fw-la fw-la vvb js, pns32 vvb, cc vmb vbi vvn.
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2. Sine Melle: There must be no Honey of selfe-complacencie in this Sacrifice. Psal. 51. The Sacrifices of God are a broken Spirit:
2. Sine Melle: There must be no Honey of self-complacency in this Sacrifice. Psalm 51. The Sacrifices of God Are a broken Spirit:
crd fw-la np1: a-acp vmb vbi dx n1 pp-f j p-acp d n1. np1 crd dt n2 pp-f np1 vbr dt j-vvn n1:
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a broken and contrite Heart, O God, thou wilt not despise. a broken and contrite Heart, Oh God, thou wilt not despise.
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A true Sacrifice consistes not onely ( Faciendo, but Patiendo, ) in doing, but in dying, or suffering for Christ.
A true Sacrifice consists not only (Faciendo, but Patiendo,) in doing, but in dying, or suffering for christ.
dt j vvb vvz xx av-j (fw-la, p-acp fw-la,) p-acp vdg, cc-acp p-acp vvg, cc vvg p-acp np1.
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In the Law, Beastes appoynted for Sacrifice, were first slaine, and so offred. In the Gospell, Christians must first mortifie their earthly members, and crucifie their carnall lustes, and then offer vp themselues.
In the Law, Beasts appointed for Sacrifice, were First slain, and so offered. In the Gospel, Christians must First mortify their earthly members, and crucify their carnal lusts, and then offer up themselves.
p-acp dt n1, n2 vvn p-acp n1, vbdr ord vvn, cc av vvn. p-acp dt n1, np1 vmb ord vvi po32 j n2, cc vvi po32 j n2, cc av vvb a-acp px32.
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As Death takes away the Naturall lif•; so Mortification must take away the Sensuall life. Moriatur ergo homo, ne moriatur: Mutetur ne damnetur:
As Death Takes away the Natural lif•; so Mortification must take away the Sensual life. Moriatur ergo homo, ne moriatur: Mutetur ne damnetur:
p-acp n1 vvz av dt j n1; av n1 vmb vvi av dt j n1. fw-la fw-la fw-la, fw-la fw-la: fw-la fw-la fw-la:
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Let a man die, that he may not die: let him be changed, that he be not damned.
Let a man die, that he may not die: let him be changed, that he be not damned.
vvb dt n1 vvi, cst pns31 vmb xx vvi: vvb pno31 vbi vvn, cst pns31 vbb xx vvn.
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Onely the mortified man is the true liuing Sacrifice. It must not then be Honey to our Palates; but bitter:
Only the mortified man is the true living Sacrifice. It must not then be Honey to our Palates; but bitter:
j dt j-vvn n1 vbz dt j vvg n1. pn31 vmb xx av vbi n1 p-acp po12 n2; cc-acp j:
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euen so bitter, as Abnegare suos, sua, se:
even so bitter, as Abnegare suos, sua, se:
av av j, c-acp fw-la fw-la, fw-la, fw-la:
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to deny our Friendes, to deny our Goods, to deny our selues, for Christ his cause. 3. Sine Felle:
to deny our Friends, to deny our Goods, to deny our selves, for christ his cause. 3. Sine Fell:
pc-acp vvi po12 n2, pc-acp vvi po12 n2-j, pc-acp vvi po12 n2, c-acp np1 po31 n1. crd fw-la j:
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There must be no Amarulentia, no Gall of bitternesse in this Sacrifice.There must be no Amarulentia, no Gall of bitterness in this Sacrifice.
a-acp vmb vbi dx np1, dx vvi pp-f n1 p-acp d n1.
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Math. 5. If thou bring thy gift to the Altar, and remembrest that thy Brother hath ought against thee; Math. 5. If thou bring thy gift to the Altar, and Rememberest that thy Brother hath ought against thee;
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leaue there thy gift, and goe thy way: first be reconciled to thy Brother, and then offer it.
leave there thy gift, and go thy Way: First be reconciled to thy Brother, and then offer it.
vvb a-acp po21 n1, cc vvb po21 n1: ord vbi vvn p-acp po21 n1, cc av vvb pn31.
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If thy Brother hath ought against thee, God hath more. If thou haue somewhat against thy Brother, God hath somewhat against thee. If thy Brother hath ought against thee, God hath more. If thou have somewhat against thy Brother, God hath somewhat against thee.
cs po21 n1 vhz pi p-acp pno21, np1 vhz dc. cs pns21 vhb av p-acp po21 n1, np1 vhz av p-acp pno21.
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Goe ye and learne what that meaneth; I will haue Mercie, and not Sacrifice. Whiles you trippe vp mens heeles with Fraudes. Go you and Learn what that means; I will have Mercy, and not Sacrifice. While you trip up men's heals with Frauds.
vvb pn22 cc vvb r-crq cst vvz; pns11 vmb vhi n1, cc xx vvi. cs pn22 vvi p-acp ng2 n2 p-acp n2.
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lay them along with Sutes, tread on them with Oppressions, blow them vp with Vsuries, Iniuries:
lay them along with Suits, tread on them with Oppressions, blow them up with Usuries, Injuries:
vvb pno32 a-acp p-acp n2, vvb p-acp pno32 p-acp n2, vvb pno32 a-acp p-acp n2, n2:
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Your Sacrifice is full of Gall. It was said in wonder; Is Saul among the Prophets? So, what makes a Slaunderer, a Defrauder, an Vsurer,
Your Sacrifice is full of Gall. It was said in wonder; Is Saul among the prophets? So, what makes a Slanderer, a Defrauder, an Usurer,
po22 n1 vbz j pp-f n1. pn31 vbds vvn p-acp n1; vbz np1 p-acp dt n2? av, r-crq vvz dt n1, dt np1, dt n1,
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an Oppressor, at Church? They come not sine Felle, without the Gall of Vncharitablenesse: they shall returne siue Melle, without the Honey of Gods Mercies.
an Oppressor, At Church? They come not sine Fell, without the Gall of Uncharitableness: they shall return siue Melle, without the Honey of God's mercies.
dt n1, p-acp n1? pns32 vvb xx fw-la vvd, p-acp dt vvb pp-f n1: pns32 vmb vvi fw-la np1, p-acp dt n1 pp-f npg1 n2.
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To doe good, and to communicate, forget not, for with such sacrifices God is well pleased: To do good, and to communicate, forget not, for with such Sacrifices God is well pleased:
pc-acp vdi j, cc pc-acp vvi, vvb xx, c-acp p-acp d n2 np1 vbz av vvn:
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Mercifull workes are Pro sacrificijs, imo prae sacrificijs: Equall to Sacrifices, aboue Sacrifices in Gods acceptance.
Merciful works Are Pro sacrificijs, imo Prae sacrificijs: Equal to Sacrifices, above Sacrifices in God's acceptance.
j n2 vbr fw-la fw-la, fw-la fw-la fw-la: j-jn p-acp n2, p-acp n2 p-acp npg1 n1.
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4. Sine Macula. Leuit. 22. God commaunds, that his Sacrifice be without Blemish; nor blinde, nor broken,
4. Sine Macula. Levites 22. God commands, that his Sacrifice be without Blemish; nor blind, nor broken,
crd fw-la np1. np1 crd np1 vvz, cst po31 vvi vbb p-acp n1; ccx j, ccx vvn,
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nor maymed, nor infected, &c. Therefore a Lambe without spotte was offered for a morning and an euening Sacrifice. And the Lambe of God in an antitypicall relation, is truly sayd, Immaculatus, a Lambe without spotte, without blemish. nor maimed, nor infected, etc. Therefore a Lamb without spot was offered for a morning and an evening Sacrifice. And the Lamb of God in an antitypical Relation, is truly said, Immaculatus, a Lamb without spot, without blemish.
ccx vvd, ccx vvn, av av dt n1 p-acp n1 vbds vvn p-acp dt n1 cc dt n1 n1. cc dt n1 pp-f np1 p-acp dt j n1, vbz av-j vvn, np1, dt n1 p-acp n1, p-acp n1.
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The Drunkard is without a head, the Swearer hath a Garget in his throat, the Couetous hath a lame hand, hee cannot giue to the poore:
The Drunkard is without a head, the Swearer hath a Garget in his throat, the Covetous hath a lame hand, he cannot give to the poor:
dt n1 vbz p-acp dt n1, dt n1 vhz dt n1 p-acp po31 n1, dt j vhz dt j n1, pns31 vmbx vvi p-acp dt j:
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the Epicure hath a gorbelly, the Adulterer is a scabbed Goate, the Worldling wants an eye, the Ruffian an eare, the Coward a heart:
the Epicure hath a gorbelly, the Adulterer is a scabbed Goat, the Worldling Wants an eye, the Ruffian an ear, the Coward a heart:
dt n1 vhz dt n1, dt n1 vbz dt j-vvn n1, dt n1 vvz dt n1, dt n1 dt n1, dt n1 dt n1:
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these are Mutila Sacrificia, lame, defectiue, luxate, vnperfect Sacrifices.
these Are Mutila Sacrifice, lame, defective, luxate, unperfect Sacrifices.
d vbr np1 np1, j, j, vvi, j n2.
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The Prophet Esay begins and endes his Prophecie with a denuntiation of Gods contempt, and refusall of such Oblations;
The Prophet Isaiah begins and ends his Prophecy with a denunciation of God's contempt, and refusal of such Oblations;
dt n1 np1 vvz cc n2 po31 n1 p-acp dt n1 pp-f npg1 n1, cc n1 pp-f d n2;
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Who will forget those to be the sonnes of grace, that forget his Sacrifices to be the Sacrifices of a God.
Who will forget those to be the Sons of grace, that forget his Sacrifices to be the Sacrifices of a God.
q-crq vmb vvi d pc-acp vbi dt n2 pp-f n1, cst vvb po31 n2 pc-acp vbi dt n2 pp-f dt np1.
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Hee that sacrificeth a Lambe, is as if hee cut off a Dogs necke. He that Sacrificeth a Lamb, is as if he Cut off a Dogs neck.
pns31 cst vvz dt n1, vbz c-acp cs pns31 vvd a-acp dt ng1 n1.
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Comprehensiuely. IT must bee Cum Thure, cum Sale, cum Sanguine, cum Integritate. 1. Cum Thure:
Comprehensively. IT must be Cum Thure, cum Sale, cum Sanguine, cum Integritate. 1. Cum Thure:
av-j. pn31 vmb vbi fw-la zz, fw-la n1, fw-la j, fw-la fw-la. crd fw-la zz:
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The Frankincense is Prayer and Inuocation. Let my Prayer be set foorth before thee as Incense: The Frankincense is Prayer and Invocation. Let my Prayer be Set forth before thee as Incense:
dt n1 vbz n1 cc n1. vvb po11 n1 vbi vvn av p-acp pno21 p-acp n1:
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and the lif•yng vp of my handes as the Euening sacrifice.
and the lif•yng up of my hands as the Evening sacrifice.
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These the Prophet calles Vitulos Labiorum, The Cal••s (not of our Fouldes, but) of our Lippes: Whereof the Lord more esteemeth,
These the Prophet calls Vitulos Labiorum, The Cal••s (not of our Folds, but) of our Lips: Whereof the Lord more esteems,
d dt n1 vvz fw-la np1, dt n2 (xx pp-f po12 n2, cc-acp) pp-f po12 n2: c-crq dt n1 av-dc vvz,
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then of the Bullocke that hath Horn and Hoofe. This is the speciall Sacrifice heere meant. God expectes it of vs:
then of the Bullock that hath Horn and Hoof. This is the special Sacrifice Here meant. God expects it of us:
av pp-f dt n1 cst vhz n1 cc n1. d vbz dt j vvb av vvd. np1 vvz pn31 pp-f pno12:
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Non vt auarus, (as Ambros. ) Not as if hee were couetous of it; Non vt Avarus, (as Ambos) Not as if he were covetous of it;
fw-fr fw-la fw-la, (c-acp np1) xx c-acp cs pns31 vbdr j pp-f pn31;
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but ex debito. Yet as hee must giue the Beast to vs, before wee can giue it to him.
but ex Debito. Yet as he must give the Beast to us, before we can give it to him.
cc-acp fw-la fw-la. av c-acp pns31 vmb vvi dt n1 p-acp pno12, c-acp pns12 vmb vvi pn31 p-acp pno31.
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Ioel 2. For the Lord must Leaue a Blessing behinde him; euen a Meate Offering, and a Drinke Offering for himselfe:
Joel 2. For the Lord must Leave a Blessing behind him; even a Meat Offering, and a Drink Offering for himself:
np1 crd p-acp dt n1 vmb vvb dt n1 p-acp pno31; av dt n1 vvg, cc dt vvi vvg p-acp px31:
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So this spirituall Sacr•fice of Prayers and Prayse, must be Datum as well as Mandatum; Conferred, as Required. Tribuat Deus, vt homo retribuat:
So this spiritual Sacr•fice of Prayers and Praise, must be Datum as well as Mandatum; Conferred, as Required. Tribuat Deus, vt homo retribuat:
av d j vvb pp-f n2 cc n1, vmb vbi np1 c-acp av c-acp n1; vvn, c-acp vvn. fw-la fw-la, fw-la fw-la fw-la:
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Let God giue it to man, that man may giue it to God: Hee that commands it, must bestow it. 2. Cum Sale:
Let God give it to man, that man may give it to God: He that commands it, must bestow it. 2. Cum Sale:
vvb np1 vvi pn31 p-acp n1, cst n1 vmb vvi pn31 p-acp np1: pns31 cst vvz pn31, vmb vvi pn31. crd fw-la n1:
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There must be Salt to season this Sacrifice. Leuit. 2. With all thine Offeringes thou shalt offer Salt. There must be Salt to season this Sacrifice. Levites 2. With all thine Offerings thou shalt offer Salt.
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Salt hath been vsually taken for Discretion. What S. Paul speakes of our Wordes, should hold also in our deedes.Salt hath been usually taken for Discretion. What S. Paul speaks of our Words, should hold also in our Deeds.
n1 vhz vbn av-j vvn p-acp n1. q-crq n1 np1 vvz pp-f po12 n2, vmd vvi av p-acp po12 n2.
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Coloss. 4. Powdred with Salt. The Prouerbe is true; an Ounce of Discretion, is worth a pound of Learning. Coloss. 4. Powdered with Salt. The Proverb is true; an Ounce of Discretion, is worth a pound of Learning.
np1 crd j-vvn p-acp n1. dt n1 vbz j; dt n1 pp-f n1, vbz j dt n1 pp-f n1.
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Tolle hanc, et virtus vitium erit: Take hanc, et virtus Vitium erit:
uh fw-la, fw-la fw-la fw-la fw-la:
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Banish this, and you shall run Vertue into Vice, blow Heate into a Flame, turne Conscience into a Furie,
Banish this, and you shall run Virtue into Vice, blow Heat into a Flame, turn Conscience into a Fury,
vvb d, cc pn22 vmb vvi n1 p-acp n1, vvb n1 p-acp dt n1, vvb n1 p-acp dt n1,
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and driue Deuotion out of her wittes: Zeale without this, is like a keene Sword in a madd hand.
and driven Devotion out of her wits: Zeal without this, is like a keen Sword in a mad hand.
cc vvi n1 av pp-f po31 n2: n1 p-acp d, vbz av-j dt j n1 p-acp dt j n1.
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3 Cum Sanguine. Not literially, as in the Sacrifices of the Law. Almost all thinges by the Law are purged with Bloud.
3 Cum Sanguine. Not literially, as in the Sacrifices of the Law. Almost all things by the Law Are purged with Blood.
crd vvb j. xx av-jn, c-acp p-acp dt n2 pp-f dt n1. av d n2 p-acp dt n1 vbr vvn p-acp n1.
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But spiritually, to make them acceptable, they must be dipped in our, the Bloud of Iesus Christ.
But spiritually, to make them acceptable, they must be dipped in our, the Blood of Iesus christ.
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Without this they are not holy: as one expounds Sanctum, quasi sanguine consecratum.
Without this they Are not holy: as one expounds Sanctum, quasi sanguine consecratum.
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Here is then the necessitie of a true fayth, to sprinkle all our Sacrifices with our Sauiours Bloud; No Sacrifice otherwise good.
Here is then the necessity of a true faith, to sprinkle all our Sacrifices with our Saviour's Blood; No Sacrifice otherwise good.
av vbz av dt n1 pp-f dt j n1, pc-acp vvi d po12 n2 p-acp po12 ng1 n1; dx vvi av j.
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For whatsoeuer is not of fayth, is sinne. Therefore if any man comes to the Church, more for feare of the Law, For whatsoever is not of faith, is sin. Therefore if any man comes to the Church, more for Fear of the Law,
p-acp r-crq vbz xx pp-f n1, vbz n1. av cs d n1 vvz p-acp dt n1, av-dc p-acp n1 pp-f dt n1,
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then loue of the Gospell, he offers a thanklesse Sacrifice. 4. Cum Integritate. And this in respect Sacrificij, Sacrificantis.
then love of the Gospel, he offers a thankless Sacrifice. 4. Cum Integritate. And this in respect Sacrificij, Sacrificantis.
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1. Of the Sacrifice God reproues the Iewes, that they had layd polluted Bread vpon his Alter.
1. Of the Sacrifice God reproves the Iewes, that they had laid polluted Bred upon his Altar.
crd pp-f dt n1 np1 vvz dt np2, cst pns32 vhd vvn j-vvn n1 p-acp po31 vvb.
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If ye offer the Blind for Sacrifice, is it not euill? If ye offer the Lame and the sicke, is it not euill? The Lords Sacrifice must be fatte and faire;
If you offer the Blind for Sacrifice, is it not evil? If you offer the Lame and the sick, is it not evil? The lords Sacrifice must be fat and fair;
cs pn22 vvb dt j p-acp n1, vbz pn31 xx j-jn? cs pn22 vvb dt j cc dt j, vbz pn31 xx j-jn? dt n2 vvb vmb vbi j cc j;
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not a leane, scraggling, •tarued Creature. not a lean, scraggling, •tarued Creature.
xx dt j, j-vvg, j-vvn n1.
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Paul beseecheth his Romans, that they would present themselues a Liuing (or quicke) Sacrifice to God: Paul Beseecheth his Romans, that they would present themselves a Living (or quick) Sacrifice to God:
np1 vvz po31 np1, cst pns32 vmd vvi px32 dt vvg (cc j) n1 p-acp np1:
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When infirmities haue Craz'd it, and age almost raz'd it, then to offer it: alasse; it is not a liuing, but a dying; When infirmities have Crazed it, and age almost razed it, then to offer it: alas; it is not a living, but a dying;
c-crq n2 vhb vvn pn31, cc n1 av vvn pn31, cs pc-acp vvi pn31: uh; pn31 vbz xx dt j-vvg, cc-acp dt j-vvg;
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not a quicke, but a sicke Sacrifice. This must be a whole and holy Oblation. 2. Of the Sacrificer.
not a quick, but a sick Sacrifice. This must be a Whole and holy Oblation. 2. Of the Sacrificer.
xx dt j, cc-acp dt j vvi. d vmb vbi dt j-jn cc j n1. crd pp-f dt n1.
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The life a•d soule of a Sacrifice, is not the outward action, but the inward affection of the Heart. Mens cuiusque, is est quisque:The life a•d soul of a Sacrifice, is not the outward actium, but the inward affection of the Heart. Mens cuiusque, is est Quisque:
dt n1 vhd n1 pp-f dt n1, vbz xx dt j n1, cc-acp dt j n1 pp-f dt n1. fw-la fw-la, vbz fw-la fw-la:
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As the Minde is, so is the Man: as the Man is, so is his Sacrifice.As the Mind is, so is the Man: as the Man is, so is his Sacrifice.
p-acp dt n1 vbz, av vbz dt n1: c-acp dt n1 vbz, av vbz po31 vvi.
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If wee bring our Sheepe to Gods Altar, and them alone; wee had as good haue left them behind vs, as an vnprofitable Carriage. If we bring our Sheep to God's Altar, and them alone; we had as good have left them behind us, as an unprofitable Carriage.
cs pns12 vvb po12 n1 p-acp npg1 n1, cc pno32 av-j; pns12 vhd p-acp j vhi vvn pno32 p-acp pno12, c-acp dt j-u n1.
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Wherewith shall I come before the Lord? With burnt offerings, and Calues of a yeare old? Will the Lord be pleased with thousands of Rammes, Wherewith shall I come before the Lord? With burned offerings, and Calves of a year old? Will the Lord be pleased with thousands of Rams,
c-crq vmb pns11 vvi p-acp dt n1? p-acp j-vvn n2, cc ng1 pp-f dt n1 j? n1 dt n1 vbb vvn p-acp crd pp-f n2,
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or with ten thousand riuers of Oyle? Shall I giue my fyrst borne for my transgression, the fruite of my body for the sinne of my soule? No, learne an other Oblation.
or with ten thousand Rivers of Oil? Shall I give my fyrst born for my Transgression, the fruit of my body for the sin of my soul? No, Learn an other Oblation.
cc p-acp crd crd n2 pp-f n1? vmb pns11 vvi po11 ord vvn p-acp po11 n1, dt n1 pp-f po11 n1 p-acp dt n1 pp-f po11 n1? uh-dx, vvb dt j-jn n1.
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God hath shewed thee, O man, what is good; and what doth hee require of thee, but to Doe iustly, and to loue mercy,
God hath showed thee, Oh man, what is good; and what does he require of thee, but to Do justly, and to love mercy,
np1 vhz vvd pno21, uh n1, r-crq vbz j; cc q-crq vdz pns31 vvi pp-f pno21, cc-acp pc-acp vdi av-j, cc pc-acp vvi n1,
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and to walke humbly with thy God?
and to walk humbly with thy God?
cc pc-acp vvi av-j p-acp po21 n1?
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The Poet could aske the Priest, In Templo quid facit aurum? Hee bids them bring Compositum ius, fas { que } animi, &c. Put these into my hands, et farre litabo. Lay vpon the Altar of your Heart Fayth, Repentance, Obedience, Patience, Humilitie, Chastitie, Charitie;
The Poet could ask the Priest, In Templo quid facit aurum? He bids them bring Compositum Just, fas { que } animi, etc. Put these into my hands, et Far litabo. Lay upon the Altar of your Heart Faith, Repentance, obedience, Patience, Humility, Chastity, Charity;
dt n1 vmd vvi dt n1, p-acp fw-la fw-la fw-la fw-la? pns31 vvz pno32 vvi fw-la crd, fw-la { fw-fr } fw-la, av vvb d p-acp po11 n2, fw-fr j fw-la. vvd p-acp dt n1 pp-f po22 n1 n1, n1, np1-n, np1-n, n1, n1, n1;
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Bona pignora mentis, and cons•crate these to the Lord.Bona pignora mentis, and cons•crate these to the Lord.
fw-la fw-la fw-la, cc vvi d p-acp dt n1.
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When the searcher of the Reynes shall finde a carkas of Religion without a quickning Spirit, hee will turne his countenance from it.
When the searcher of the Reins shall find a carcase of Religion without a quickening Spirit, he will turn his countenance from it.
c-crq dt n1 pp-f dt n2 vmb vvi dt n1 pp-f n1 p-acp dt j-vvg n1, pns31 vmb vvi po31 n1 p-acp pn31.
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Beastes dyed when they were sacrificed: Men cannot liue vnles they be sacrificed. The Oracle answered, to him that demaunded what was the best Sacrifice to please God.
Beasts died when they were sacrificed: Men cannot live unless they be sacrificed. The Oracle answered, to him that demanded what was the best Sacrifice to please God.
n2 vvd c-crq pns32 vbdr vvn: n2 vmbx vvi cs pns32 vbb vvn. dt n1 vvd, p-acp pno31 cst vvd r-crq vbds dt js vvb pc-acp vvi np1.
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Da medium Lunae, Solem simul, et Canis iram: Giue the halfe Moone, the whole Sunne, and the Dogges anger:Dam medium Lunae, Solemn simul, et Canis iram: Give the half Moon, the Whole Sun, and the Dogs anger:
n1 fw-la np1, j fw-la, fw-la fw-la fw-la: vvb dt j-jn n1, dt j-jn n1, cc dt ng1 n1:
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Which three Characters make COR, the Heart. Deus non habet gratum offerentem propter munera, sed munera propter offerentem:
Which three Characters make COR, the Heart. Deus non habet gratum offerentem propter Munera, sed Munera propter offerentem:
r-crq crd n2 vvb fw-la, dt n1. np1 fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
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God values not the Offerer by the Gift, but the Gift by the Offerer. Let not then thy Heart be as dead, as the Beast thou immolatest.
God value's not the Offerer by the Gift, but the Gift by the Offerer. Let not then thy Heart be as dead, as the Beast thou immolatest.
np1 vvz xx dt n1 p-acp dt n1, cc-acp dt n1 p-acp dt n1. vvb xx av po21 n1 vbb a-acp j, c-acp dt n1 pns21 vv2.
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So Peter Martyr expounds Pauls liuing Sacrifice. Those things that can moue themselues, are liuing and quicke:
So Peter Martyr expounds Paul's living Sacrifice. Those things that can move themselves, Are living and quick:
av np1 n1 vvz npg1 vvg n1. d n2 cst vmb vvi px32, vbr vvg cc j:
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they are dead, that cannot stirre themselues, but by others violence. Compelled seruice to God;
they Are dead, that cannot stir themselves, but by Others violence. Compelled service to God;
pns32 vbr j, cst vmbx vvi px32, cc-acp p-acp ng2-jn n1. j-vvn n1 p-acp np1;
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as to keepe his Statutes, for feare of Mans Statutes, is an vnsound Oblation, not quicke and liuely.
as to keep his Statutes, for Fear of men Statutes, is an unsound Oblation, not quick and lively.
c-acp pc-acp vvi po31 n2, p-acp n1 pp-f ng1 n2, vbz dt j n1, xx j cc j.
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God loues a chearefull giuer, and thankes-giuer. Non respicit Deus munera, nisi te talem praestes, qualem te munera promittunt:
God loves a cheerful giver, and thanksgiver. Non respicit Deus Munera, nisi te talem praestes, qualem te Munera promittunt:
np1 vvz dt j n1, cc n1. np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
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God regards not thy Giftes, vnlesse thou dost shew thy selfe such a one, as thy Giftes promise thee. Ad te, non munera spectat.
God regards not thy Gifts, unless thou dost show thy self such a one, as thy Gifts promise thee. Ad te, non Munera spectat.
np1 vvz xx po21 n2, cs pns21 vd2 vvi po21 n1 d dt pi, c-acp po21 n2 vvb pno21. fw-la fw-la, fw-fr fw-la fw-la.
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You see the Sacrifice, Deuotion. The Mother hath held vs long: we will deale more briefly with her Daughters.
You see the Sacrifice, Devotion. The Mother hath held us long: we will deal more briefly with her Daughters.
pn22 vvb dt n1, n1. dt n1 vhz vvn pno12 av-j: pns12 vmb vvi av-dc av-j p-acp po31 n2.
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Constancie. THe first borne is Constancie. Bind the Sacrifice. Grace is like a Ring, without end;
Constancy. THe First born is Constancy. Bind the Sacrifice. Grace is like a Ring, without end;
n1. dt ord vvn p-acp|dt n1. vvb dt n1. n1 vbz av-j dt n1, p-acp n1;
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and the Diamond of this Ring is Constancie.and the Diamond of this Ring is Constancy.
cc dt n1 pp-f d n1 vbz n1.
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Deut. 6. T•ou shalt bind my Statutes for a signe vpon thy hand, and they shall be as frontlets betweene thine eyes. Deuteronomy 6. T•ou shalt bind my Statutes for a Signen upon thy hand, and they shall be as frontlets between thine eyes.
np1 crd np1 vm2 vvi po11 n2 p-acp dt n1 p-acp po21 n1, cc pns32 vmb vbi c-acp n2 p-acp po21 n2.
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It is the aduice of wisedome Let not mercie and truth forsake thee: Bind them about thy necke, and write them vpon the Table of thy heart. It is the Advice of Wisdom Let not mercy and truth forsake thee: Bind them about thy neck, and write them upon the Table of thy heart.
pn31 vbz dt n1 pp-f n1 vvb xx n1 cc n1 vvb pno21: vvb pno32 p-acp po21 n1, cc vvi pno32 p-acp dt n1 pp-f po21 n1.
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The Leafe of a Righteous man neuer fadeth, saith the Psal. If it doth, then Lapsus foliorum, mortificatio arborum, sayth the Glosse.
The Leaf of a Righteous man never fades, Says the Psalm If it does, then Lapsus foliorum, Mortification arborum, say the Gloss.
dt n1 pp-f dt j n1 av-x vvz, vvz dt np1 cs pn31 vdz, av np1 fw-la, fw-la fw-la, vvz dt n1.
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The fall of the leaues will be the death of the Tree.
The fallen of the leaves will be the death of the Tree.
dt n1 pp-f dt n2 vmb vbi dt n1 pp-f dt n1.
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It is to small purpose, to steere the vessell safe through the maine, and splitte her within a league of the Hauen.
It is to small purpose, to steer the vessel safe through the main, and split her within a league of the Haven.
pn31 vbz p-acp j n1, pc-acp vvi dt n1 j p-acp dt j, cc vvd pno31 p-acp dt n1 pp-f dt n1.
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To put your hand to the Plow, and thriue well in the best husbandry; and with Demas to looke backe.
To put your hand to the Blow, and thrive well in the best Husbandry; and with Demas to look back.
p-acp vvi po22 n1 p-acp dt vvb, cc vvi av p-acp dt js n1; cc p-acp np1 pc-acp vvi av.
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Vincenti dabitur; and fulfilled Holin•sse wear•s the Crowne. Some haue deriued Sanctum, quasi sancitum; an established Nature. Vincent dabitur; and fulfilled Holin•sse wear•s the Crown. some have derived Sanctum, quasi sancitum; an established Nature.
fw-la fw-la; cc vvn n1 vbz dt n1. d vhb vvn fw-la, fw-la fw-la; dt j-vvn n1.
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All Vertues run in a race:
All Virtues run in a raze:
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onely one winneth the Garland, the Image of eternitie, happy Constancie. Wisedome is a tree of Life to them that lay hold on her:
only one wins the Garland, the Image of eternity, happy Constancy. Wisdom is a tree of Life to them that lay hold on her:
av-j pi vvz dt n1, dt n1 pp-f n1, j n1. n1 vbz dt n1 pp-f n1 p-acp pno32 cst vvd vvi p-acp pno31:
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and blessed is hee that retaines her: Therefore, Make sure your Election; Fast bind, fast find: Bind the Sacrifice. and blessed is he that retains her: Therefore, Make sure your Election; Fast bind, fast find: Bind the Sacrifice.
cc j-vvn vbz pns31 cst vvz pno31: av, vvb j po22 n1; av-j vvi, av-j vvi: vvb dt n1.
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Feruencie. THe next D•ughter of this righteous generation, is Feruencie. Binde the Sacrifice with C•rdes. Thou canst not make Heauen too sute.
Fervency. THe next D•ughter of this righteous generation, is Fervency. Bind the Sacrifice with C•rdes. Thou Canst not make Heaven too suit.
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Men vse to bind the World to them, faster then the Philistines Sampson, or the Iaylor his f•gitiue Prisoner, with Cordes, with Cordes of Yron;
Men use to bind the World to them, faster then the philistines Sampson, or the Jailer his f•gitiue Prisoner, with Cords, with Cords of Iron;
np1 vvb p-acp vvb dt n1 p-acp pno32, av-jc cs dt njp2 np1, cc dt n1 po31 n-jn n1, p-acp n2, p-acp n2 pp-f n1;
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that it may not start from them, and run away. Riches is knowne to be wild Bedlam;
that it may not start from them, and run away. Riches is known to be wild Bedlam;
cst pn31 vmb xx vvi p-acp pno32, cc vvi av. n2 vbz vvn pc-acp vbi j n1;
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therefore they will keepe it in Bonds. They bind their Lands with Intailes, their Goods with Walles, their Monyes with Obligations, that on no condition they may giue them the slippe:
Therefore they will keep it in Bonds. They bind their Lands with Intails, their Goods with Walls, their Moneys with Obligations, that on no condition they may give them the slip:
av pns32 vmb vvi pn31 p-acp n2. pns32 vvb po32 n2 p-acp vvz, po32 n2-j p-acp n2, po32 n2 p-acp n2, cst p-acp dx n1 pns32 vmb vvi pno32 av vvi:
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But they care not how loose the Conscience be: they that giue libertie enough, euen to licentiousnes.
But they care not how lose the Conscience be: they that give liberty enough, even to licentiousness.
cc-acp pns32 vvb xx c-crq j dt n1 vbb: pns32 cst vvb n1 av-d, av p-acp n1.
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But the Sacrifice of Deuotion must be bound with Cords: a Corde of loue, a Corde of feare, a Corde of fayth;
But the Sacrifice of Devotion must be bound with Cords: a Cord of love, a Cord of Fear, a Cord of faith;
p-acp dt n1 pp-f n1 vmb vbi vvn p-acp n2: dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1;
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and this threefold Coard is not easily broken.
and this threefold Coard is not Easily broken.
cc d j np1 vbz xx av-j vvn.
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Wisedome. Wisdom.
n1.
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A third Daughter, and one of the beautifullest, is Wisedome. Bind the Sacr•fice with Cords to the Altar. Rectified Deuotion, is specially acceptable.
A third Daughter, and one of the beautifullest, is Wisdom. Bind the Sacr•fice with Cords to the Altar. Rectified Devotion, is specially acceptable.
dt ord n1, cc crd pp-f dt js, vbz n1. vvb dt n1 p-acp n2 p-acp dt n1. vvn n1, vbz av-j j.
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A man may be deuoute enough: too much, when their zeale is like the horne in the Vnicorns head:
A man may be devout enough: too much, when their zeal is like the horn in the Unicorns head:
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it doth more hurt then good. You would not haue wished Baal Priests doe more for their Maister:
it does more hurt then good. You would not have wished Baal Priests do more for their Master:
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loe, the gashes and mouthes of their selfe-giuen wounds, speake their forwardnesse: they wanted a Lampe of direction, to Guide it to Gods Altar.
lo, the Gashes and mouths of their self-given wounds, speak their forwardness: they wanted a Lamp of direction, to Guide it to God's Altar.
uh, dt n2 cc n2 pp-f po32 j n2, vvb po32 n1: pns32 vvd dt n1 pp-f n1, p-acp n1 pn31 p-acp npg1 n1.
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Aristotl• e•lls Discretion, virtutum normam et form•m: the eye of the soule, the soule of vertue. Aristotl• e•lls Discretion, Virtues Norman et form•m: the eye of the soul, the soul of virtue.
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I would to God, some amongst vs had one Dramme of this grace, mingled with their whole handfuls of zeale.
I would to God, Some among us had one Dram of this grace, mingled with their Whole handfuls of zeal.
pns11 vmd p-acp np1, d p-acp pno12 vhn crd n1 pp-f d n1, vvn p-acp po32 j-jn n2 pp-f n1.
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It would a little Coole the preter naturall heate of the slng-brand fraternitie; as one wittily calleth them.
It would a little Cool the preter natural heat of the slng-brand fraternity; as one wittily calls them.
pn31 vmd dt j vvi dt n1 j n1 pp-f dt n1 n1; c-acp crd av-j vvz pno32.
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Hollerius writes of an Italian, that by often smelling to the herbe Basil, had Scorpions bred in his braine.Hollerius writes of an Italian, that by often smelling to the herb Basil, had Scorpions bred in his brain.
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Proud Faction is the weed they so much smell on, and make poesies of, that the serpents bred in their braines, doe stinge and wound the bosome of the Church.
Proud Faction is the weed they so much smell on, and make Poesies of, that the Serpents bred in their brains, do sting and wound the bosom of the Church.
j n1 vbz dt n1 pns32 av av-d vvi a-acp, cc vvi n2 pp-f, cst dt n2 vvn p-acp po32 n2, vdb n1 cc vvi dt n1 pp-f dt n1.
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These Binde, and with Cordes, but not to the Altar, Deuotion is not their scope, but distraction.
These Bind, and with Cordes, but not to the Altar, Devotion is not their scope, but distraction.
np1 vvb, cc p-acp np1, p-acp xx p-acp dt n1, n1 vbz xx po32 n1, cc-acp n1.
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O may the spirit of meeknesse Binde their Sacrifice to the Altar: direct their zeale with Discretion, to the glory of God.
O may the Spirit of meekness Bind their Sacrifice to the Altar: Direct their zeal with Discretion, to the glory of God.
sy vmb dt n1 pp-f n1 vvb po32 vvi p-acp dt n1: vvb po32 n1 p-acp n1, p-acp dt n1 pp-f np1.
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And let vs euery one say resolutely with Daui•: I will wa•h my hands in innocencie, O Lord; and so will I compasse thine Altar.
And let us every one say resolutely with Daui•: I will wa•h my hands in innocence, Oh Lord; and so will I compass thine Altar.
cc vvb pno12 d crd vvb av-j p-acp np1: pns11 vmb vvi po11 n2 p-acp n1, uh n1; cc av vmb pns11 vvi po21 n1.
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Wisedome is a faire Daughter in this Progenie. Bind the Sacrifice with Cords to the Altar.
Wisdom is a fair Daughter in this Progeny. Bind the Sacrifice with Cords to the Altar.
n1 vbz dt j n1 p-acp d n1. vvb dt n1 p-acp n2 p-acp dt n1.
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Confidence.
Confidence.
n1.
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THe youngest Daughter of this faire Sister-hood, is Fayth. Copious matter of Discourse might heere be offred mee, about the site, matter, fashion, of the Altar; and to what purpose these foure Hornes of the Altar serued:
THe youngest Daughter of this fair Sisterhood, is Faith. Copious matter of Discourse might Here be offered me, about the site, matter, fashion, of the Altar; and to what purpose these foure Horns of the Altar served:
dt js n1 pp-f d j n1, vbz n1. j n1 pp-f n1 vmd av vbi vvn pno11, p-acp dt n1, n1, n1, pp-f dt n1; cc p-acp r-crq n1 d crd n2 pp-f dt n1 vvn:
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Binde the Sacrifice with Cordes to the Hornes of the Altar. Bind the Sacrifice with Cords to the Horns of the Altar.
vvb dt n1 p-acp n2 p-acp dt n2 pp-f dt n1.
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Perhappes many precious Mines of mysteries might here be found out, which I digg not for.
Perhaps many precious Mines of Mysteres might Here be found out, which I dig not for.
av d j n2 pp-f n2 vmd av vbi vvn av, r-crq pns11 vvb xx p-acp.
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Among diuerse other ends I find, that these Hornes of the Altar were for Refuge; & guilty men did flie vnto them for feare of the Law.
Among diverse other ends I find, that these Horns of the Altar were for Refuge; & guilty men did fly unto them for Fear of the Law.
p-acp j j-jn n2 pns11 vvb, cst d n2 pp-f dt n1 vbdr p-acp n1; cc j n2 vdd vvi p-acp pno32 p-acp n1 pp-f dt n1.
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Adoniah feared because of Salomon, and arose, and went, and caught hold on the Hornes of the Altar. Adoniah feared Because of Solomon, and arose, and went, and caught hold on the Horns of the Altar.
np1 vvd p-acp pp-f np1, cc vvd, cc vvd, cc vvd n1 p-acp dt n2 pp-f dt n1.
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So Ioab in the next Chapter, Fled to the Tabernacle of the Lord, and caught hold on the Hornes of the Altar.
So Ioab in the next Chapter, Fled to the Tabernacle of the Lord, and caught hold on the Horns of the Altar.
av np1 p-acp dt ord n1, vvn p-acp dt n1 pp-f dt n1, cc vvd n1 p-acp dt n2 pp-f dt n1.
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They fled thither in a hopefull confidence of mercie.
They fled thither in a hopeful confidence of mercy.
pns32 vvd av p-acp dt j n1 pp-f n1.
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Christ is our Altar, Heb. 13. his Merites the Hornes of the Altar. By him therefore let vs offer the sacrifice of Prayse to God continually, that is, the fruite of our lippes, giuing thankes to his name. christ is our Altar, Hebrew 13. his Merits the Horns of the Altar. By him Therefore let us offer the sacrifice of Praise to God continually, that is, the fruit of our lips, giving thanks to his name.
np1 vbz po12 n1, np1 crd po31 n2 dt n2 pp-f dt n1. p-acp pno31 av vvb pno12 vvi dt n1 pp-f n1 p-acp np1 av-j, cst vbz, dt n1 pp-f po12 n2, vvg n2 p-acp po31 n1.
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Our Fayth must catch hold on these Hornes, Christes merites, that is, our Sacrifice may be acceptable.
Our Faith must catch hold on these Horns, Christ's merits, that is, our Sacrifice may be acceptable.
po12 n1 vmb vvi n1 p-acp d n2, npg1 n2, cst vbz, po12 vvi vmb vbi j.
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The Law of God shall surprise vs, and the Sword of eternall death shall kill vs,
The Law of God shall surprise us, and the Sword of Eternal death shall kill us,
dt n1 pp-f np1 vmb vvi pno12, cc dt n1 pp-f j n1 vmb vvi pno12,
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if wee bind not our Sacrifice to the Hornes of the Altar: if wee rest not vpon the all-sufficient Merites of Iesus Christ.
if we bind not our Sacrifice to the Horns of the Altar: if we rest not upon the All-sufficient Merits of Iesus christ.
cs pns12 vvb xx po12 vvi p-acp dt n2 pp-f dt n1: cs pns12 vvb xx p-acp dt j n2 pp-f np1 np1.
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This is the Mother of her, whose Daughter shee is. It may be sayd of these, as the Poet of Yce and Water;
This is the Mother of her, whose Daughter she is. It may be said of these, as the Poet of Ice and Water;
d vbz dt n1 pp-f pno31, rg-crq n1 pns31 vbz. pn31 vmb vbi vvn pp-f d, c-acp dt n1 pp-f n1 cc n1;
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the Mother bringes foorth the Daughter, & the Daughter bringes foorth the Mother. All her Sisters are beholding to her:
the Mother brings forth the Daughter, & the Daughter brings forth the Mother. All her Sisters Are beholding to her:
dt n1 vvz av dt n1, cc dt n1 vvz av dt n1. d po31 n2 vbr vvg p-acp pno31:
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Neuer a Damos•ll of Israel dares enter Ahashuerosh Court, but she; She alone must bring all graces to the Hornes of the Altar. O blessed Fayth:
Never a Damos•ll of Israel dares enter Ahasuerus Court, but she; She alone must bring all graces to the Horns of the Altar. Oh blessed Faith:
av-x dt n1 pp-f np1 vvz vvb np1 n1, cc-acp pns31; pns31 av-j vmb vvi d n2 p-acp dt ng1 pp-f dt n1. uh j-vvn n1:
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Many Daughters haue done vertuosly, but thou excellest them all. Bind then the Sacrifie with Cordes, euen vnto the Hornes of the Altar. Many Daughters have done virtuously, but thou excellest them all. Bind then the Sacrify with Cords, even unto the Horns of the Altar.
d n2 vhb vdn av-j, cc-acp pns21 vv2 pno32 d. vvb av dt n1 p-acp n2, av p-acp dt n2 pp-f dt n1.
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YOu heare the Mother and her Children: These are the Daughters that true Deuotion bringeth foorth.
YOu hear the Mother and her Children: These Are the Daughters that true Devotion brings forth.
pn22 vvb dt n1 cc po31 n2: d vbr dt n2 cst j n1 vvz av.
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Compare wee our Progenie with these, and wee shall find, that we bring foorth Daughters of another countenance.
Compare we our Progeny with these, and we shall find, that we bring forth Daughters of Another countenance.
vvb pns12 po12 n1 p-acp d, cc pns12 vmb vvi, cst pns12 vvb av n2 pp-f j-jn n1.
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Distinguish this Land of ours (let the word Diuide, be held heresie in manners) into foure CC: Court, Citie, Countrey, Church.
Distinguish this Land of ours (let the word Divide, be held heresy in manners) into foure CC: Court, city, Country, Church.
vvb d n1 pp-f png12 (vvb dt n1 vvb, vbb vvn n1 p-acp n2) p-acp crd crd: vvb, n1, n1, n1.
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The Court may be sayd to haue three Daughters; as Fulco boldly told Richard the first:
The Court may be said to have three Daughters; as Fulco boldly told Richard the First:
dt vvb vmb vbi vvn pc-acp vhi crd n2; p-acp np1 av-j vvd np1 dt ord:
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which are vicious, & of a wicked disposition. The King answered, He had no Daughters at all. which Are vicious, & of a wicked disposition. The King answered, He had no Daughters At all.
r-crq vbr j, cc pp-f dt j n1. dt n1 vvd, pns31 vhd dx ng1 p-acp d.
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Fulco sayd, hee cherished three in his Court that were no better then Strumpets; and therefore wished him timely to prouide them Husbands, or else they would vndoe him, and his Realme.Fulco said, he cherished three in his Court that were no better then Strumpets; and Therefore wished him timely to provide them Husbands, or Else they would undo him, and his Realm.
np1 vvd, pns31 vvd crd p-acp po31 vvb cst vbdr dx jc cs n2; cc av vvd pno31 j pc-acp vvi pno32 n2, cc av pns32 vmd vvi pno31, cc po31 n1.
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The angry King would haue them named.
The angry King would have them nam.
dt j n1 vmd vhi pno32 vvn.
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Fulco told him, they were Pride, Auarice, and Luxurie. The blushing, penitent, and discreet Prince confessed, and resolued to bestow them.Fulco told him, they were Pride, Avarice, and Luxury. The blushing, penitent, and discreet Prince confessed, and resolved to bestow them.
np1 vvd pno31, pns32 vbdr n1, n1, cc n1. dt j-vvg, j-jn, cc j n1 vvd, cc vvd pc-acp vvi pno32.
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So he gaue Pride to the Templars, Auarice to the Cistercians Monkes, & Luxurie to the Popish Prelates: the like matches,
So he gave Pride to the Templars, Avarice to the Cistercians Monks, & Luxury to the Popish Prelates: the like Matches,
av pns31 vvd n1 p-acp dt n2, n1 p-acp dt np1 n2, cc n1 p-acp dt j n2: dt j n2,
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as fitter then in England could not be found for them. The Citie hath foure Daughters too: Fraude, Hypocrisie, Vsurie, Sensualitie. Let mee say;
as fitter then in England could not be found for them. The city hath foure Daughters too: Fraud, Hypocrisy, Usury, Sensuality. Let me say;
c-acp jc cs p-acp np1 vmd xx vbi vvn p-acp pno32. dt n1 vhz crd n2 av: n1, n1, n1, n1. vvb pno11 vvi;
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the breeding and indulgence to such Daughters, shame you.
the breeding and indulgence to such Daughters, shame you.
dt n-vvg cc n1 p-acp d n2, vvb pn22.
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Shall I tell you how to cast them away vpon Husbands? Marry Fraude to the profest Cheaters. Bestow Vsurie vpon the Brokers. Banish Sensualitie to the Forrest, to see if any Beast will take it vp.
Shall I tell you how to cast them away upon Husbands? Marry Fraud to the professed Cheaters. Bestow Usury upon the Brokers. Banish Sensuality to the Forest, to see if any Beast will take it up.
vmb pns11 vvi pn22 c-crq pc-acp vvi pno32 av p-acp n2? uh n1 p-acp dt j-vvn n2. vvb n1 p-acp dt n2. vvb n1 p-acp dt n1, pc-acp vvi cs d n1 vmb vvi pn31 a-acp.
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And for Hypocrisie, wedde it to the braine-sicke Separatist, though you send it to them with a letter of Mart to Amsterdam.
And for Hypocrisy, wed it to the brainsick Separatist, though you send it to them with a Letter of Mars to Amsterdam.
cc p-acp n1, vvb pn31 p-acp dt j n1, c-acp pn22 vvb pn31 p-acp pno32 p-acp dt n1 pp-f n1 p-acp np1.
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The Countrey hath three Daughters; Ignorance, Vncharitablenesse, and Ill-custome: Ignorance they might bestow on the Papistes, they will make much of it.
The Country hath three Daughters; Ignorance, Uncharitableness, and Ill-custom: Ignorance they might bestow on the Papists, they will make much of it.
dt n1 vhz crd n2; n1, n1, cc n1: n1 pns32 vmd vvi p-acp dt njp2, pns32 vmb vvi d pp-f pn31.
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Let them send Vncharitablenesse to the Sauages and Saracens. And Ill-custome to the Iewes, who will rather keepe their Customes, then their Sauiour. For the Church;
Let them send Uncharitableness to the Savages and Saracens. And Ill-custom to the Iewes, who will rather keep their Customs, then their Saviour. For the Church;
vvb pno32 vvi n1 p-acp dt n2-jn cc np1. cc n1 p-acp dt np2, r-crq n1 av-c vvi po32 n2, cs po32 n1. p-acp dt n1;
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wee haue but two Children, and those none of our owne breeding neither;
we have but two Children, and those none of our own breeding neither;
pns12 vhb cc-acp crd n2, cc d pi pp-f po12 d vvg av-dx;
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though wee are faine to bring them vp with patience, Pouerti•, and Contempt: and take'hem who will,
though we Are feign to bring them up with patience, Pouerti•, and Contempt: and take'hem who will,
cs pns12 vbr j pc-acp vvi pno32 a-acp p-acp n1, np1, cc n1: cc n1 r-crq vmb,
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so wee were ridde of them. These are not the Daughters of Deuotion, but the wretched brood of our Indeuotion.
so we were rid of them. These Are not the Daughters of Devotion, but the wretched brood of our Indevotion.
av pns12 vbdr vvn pp-f pno32. d vbr xx dt n2 pp-f n1, p-acp dt j n1 pp-f po12 n1.
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There are amongst vs, 1. Some that will not Bind. 2. Some that will Bind, but not with Cordes. 3. Some that will Bind with Cordes, but not the Sacrifice. 4. Some that will Bind the Sacrifice with Cordes, but not to the Alter. 5. Some that will Bind the Sacrifice with Cordes to the Altar, but not to the Hornes of the Altar.
There Are among us, 1. some that will not Bind. 2. some that will Bind, but not with Cordes. 3. some that will Bind with Cords, but not the Sacrifice. 4. some that will Bind the Sacrifice with Cords, but not to the Altar. 5. some that will Bind the Sacrifice with Cords to the Altar, but not to the Horns of the Altar.
pc-acp vbr p-acp pno12, crd d cst vmb xx vvb. crd d cst vmb vvb, p-acp xx p-acp np1. crd d cst vmb vvb p-acp n2, p-acp xx dt n1. crd d cst vmb vvb dt n1 p-acp n2, p-acp xx p-acp dt vvb. crd d cst vmb vvb dt n1 p-acp n2 p-acp dt n1, p-acp xx p-acp dt n2 pp-f dt n1.
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1. Some will not Bind; nay they will not be bound. There are so many Religions in the world, that they will be tyed to none of them.
1. some will not Bind; nay they will not be bound. There Are so many Religions in the world, that they will be tied to none of them.
crd d vmb xx vvb; uh-x pns32 vmb xx vbi vvn. pc-acp vbr av d n2 p-acp dt n1, cst pns32 vmb vbi vvn p-acp pix pp-f pno32.
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Such a one is like a loose Tooth in the head, of litle vse, of much trouble.
Such a one is like a lose Tooth in the head, of little use, of much trouble.
d dt pi vbz av-j dt j n1 p-acp dt n1, pp-f j n1, pp-f d n1.
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Their trepidations are more shaking then cold Ague-fi•tes: their staggers worse then a Drunkards.
Their trepidations Are more shaking then cold Ague-fi•tes: their staggers Worse then a Drunkards.
po32 n2 vbr av-dc vvg av j-jn j: po32 n2 av-jc cs dt n2.
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A Fether in the Ayre, a Fane on the House, a Cockboate in the Sea, are lesse inconstant.
A Feather in the Air, a Fane on the House, a Cockboat in the Sea, Are less inconstant.
dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1, vbr av-dc j.
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The course of a Dolphin in the Water, of a Buzzard in the Ayre, of a Whore in the Citie, is more certaine.
The course of a Dolphin in the Water, of a Buzzard in the Air, of a Whore in the city, is more certain.
dt n1 pp-f dt n1 p-acp dt n1, pp-f dt n1 p-acp dt n1, pp-f dt n1 p-acp dt n1, vbz av-dc j.
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They are full of farraginous and bullimong mixtures: powre them foorth into libertie, and they run wilder then Quick siluer on a table.
They Are full of farraginous and bullimong mixtures: pour them forth into liberty, and they run wilder then Quick silver on a table.
pns32 vbr j pp-f j cc j n2: n1 pno32 av p-acp n1, cc pns32 vvb jc cs j n1 p-acp dt n1.
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But let a good man be (as Iohn Bap was commended by our Sauiour) No Reed shaken with the Winde:
But let a good man be (as John Baptism was commended by our Saviour) No Reed shaken with the Wind:
p-acp vvi dt j n1 vbb (c-acp np1 n1 vbds vvn p-acp po12 n1) dx n1 vvn p-acp dt n1:
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Let our Actions haue ballace, our Affections ballance: bee wee none of those, that will not Binde.
Let our Actions have balance, our Affections balance: be we none of those, that will not Bind.
vvb po12 n2 vhb n1, po12 n2 vvb: vbb pns12 pix pp-f d, cst vmb xx vvb.
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2. Some will Binde, but not with Cordes: they will take on them an outward profession,
2. some will Bind, but not with Cords: they will take on them an outward profession,
crd d vmb vvb, p-acp xx p-acp n2: pns32 vmb vvi p-acp pno32 dt j n1,
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but not be feruent in it.
but not be fervent in it.
cc-acp xx vbi j p-acp pn31.
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they will not binde themselues to Deuotion, as the Philistines bound Sampson, with new Withes, or with new Ropes; but onely with a Rush,
they will not bind themselves to Devotion, as the philistines bound Sampson, with new Withes, or with new Ropes; but only with a Rush,
pns32 vmb xx vvi px32 p-acp n1, p-acp dt njp2 vvd np1, p-acp j np1, cc p-acp j n2; p-acp j p-acp dt n1,
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or a Haire, or a twine Threed of coldnesse. A Sermon or a Masse, is all one to them;
or a Hair, or a twine Thread of coldness. A Sermon or a Mass, is all one to them;
cc dt n1, cc dt n1 n1 pp-f n1. dt n1 cc dt n1, vbz d pi p-acp pno32;
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they come with equall deuotion to either.
they come with equal devotion to either.
pns32 vvb p-acp j-jn n1 p-acp d.
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All the Religion in the World with these Gergesens, is not worth a slitch of Bacon:
All the Religion in the World with these Gergesens, is not worth a slitch of Bacon:
av-d dt n1 p-acp dt n1 p-acp d n1, vbz xx j dt zz pp-f n1:
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For handfulles of Barley, and morselles of Bread, you may winne them to worship the Queene of Heauen. For handfuls of Barley, and morsels of Bred, you may win them to worship the Queen of Heaven.
p-acp n2 pp-f n1, cc n2 pp-f n1, pn22 vmb vvi pno32 pc-acp vvi dt n1 pp-f n1.
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Their lukewarmenesse is so offensiue, that they trouble all stomaches: GOD shall sp•e them out of the Church:
Their Lukewarmness is so offensive, that they trouble all stomachs: GOD shall sp•e them out of the Church:
po32 n1 vbz av j, cst pns32 vvb d n2: np1 vmb vvi pno32 av pp-f dt n1:
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the earth shall spue them into the Graue, and the Graue shall spue them into Hell.
the earth shall spue them into the Grave, and the Grave shall spue them into Hell.
dt n1 vmb vvi pno32 p-acp dt n1, cc dt n1 vmb vvi pno32 p-acp n1.
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3. Some will Binde, and with Cordes; but not the Sacrifice. Such are the vtterly irreligious, the openly prophane.
3. some will Bind, and with Cords; but not the Sacrifice. Such Are the utterly irreligious, the openly profane.
crd d vmb vvb, cc p-acp n2; cc-acp xx dt n1. d vbr dt av-j j, dt av-j j.
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They haue their Cordes to binde; but they will not meddle with the Sacrifice, Deuotion. The Prophet Esay giues them a Vae for their labour.
They have their Cords to bind; but they will not meddle with the Sacrifice, Devotion. The Prophet Isaiah gives them a Vae for their labour.
pns32 vhb po32 n2 p-acp vvb; p-acp pns32 vmb xx vvi p-acp dt n1, n1. dt n1 np1 vvz pno32 dt fw-la p-acp po32 n1.
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Woe vnto them that draw Iniquitie with cordes of Vanitie; and sinne, as it were with a Cart-rope. Woe unto them that draw Iniquity with cords of Vanity; and sin, as it were with a Cart rope.
n1 p-acp pno32 cst vvb n1 p-acp n2 pp-f n1; cc n1, c-acp pn31 vbdr p-acp dt n1.
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But in a iust quittance for their strong-haled wickednesse, they draw on their owne destruction with Cordes, and damnation,
But in a just quittance for their strong-haled wickedness, they draw on their own destruction with Cords, and damnation,
cc-acp p-acp dt j n1 p-acp po32 j n1, pns32 vvb p-acp po32 d n1 p-acp n2, cc n1,
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as it were with a Cart-rope. So those Funcs peccatorum, that Salomon speakes of, shall be rewarded:
as it were with a Cart rope. So those Funcs peccatorum, that Solomon speaks of, shall be rewarded:
c-acp pn31 vbdr p-acp dt n1. av d np1 fw-la, cst np1 vvz pp-f, vmb vbi vvn:
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His owne iniquities shall take the wicked himselfe, and he shall be holden with the Cordes of his sinnes. His own iniquities shall take the wicked himself, and he shall be held with the Cords of his Sins.
po31 d n2 vmb vvi dt j px31, cc pns31 vmb vbi vvn p-acp dt n2 pp-f po31 n2.
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There is such a concatenation of their wickednesse, rioting, swearing, drunkennesse, whoredome, that at last the Cordes end reaches to Hell.
There is such a concatenation of their wickedness, rioting, swearing, Drunkenness, whoredom, that At last the Cords end reaches to Hell.
pc-acp vbz d dt n1 pp-f po32 n1, vvg, vvg, n1, n1, cst p-acp ord dt n2 vvb n2 p-acp n1.
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Their whole life is but like a Fire-worke, that runnes along the Rope of wickednesse, till at last it goes out in the Graue,
Their Whole life is but like a Firework, that runs along the Rope of wickedness, till At last it Goes out in the Grave,
po32 j-jn n1 vbz p-acp av-j dt n1, cst vvz a-acp dt n1 pp-f n1, c-acp p-acp ord pn31 vvz av p-acp dt n1,
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and is rekindled in the slaming Pitte.
and is rekindled in the slamming Pit.
cc vbz vvn p-acp dt j-vvg n1.
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They bind sinne sure to them selues with Cordes; and with the same Cordes the Deuill Bindes them as fast to him:
They bind sin sure to them selves with Cords; and with the same Cords the devil Binds them as fast to him:
pns32 vvb n1 av-j p-acp pno32 n2 p-acp n2; cc p-acp dt d n2 dt n1 vvz pno32 a-acp av-j p-acp pno31:
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they shall speed as himselfe doth, and be at last Bound with the Cordes, or Chai•es of darknesse.
they shall speed as himself does, and be At last Bound with the Cords, or Chai•es of darkness.
pns32 vmb vvi p-acp px31 vdz, cc vbb p-acp ord vvn p-acp dt n2, cc n2 pp-f n1.
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The Magistrate should doe well (in meane time) to Bind them with Materiall Cordes, of seuere punishments.
The Magistrate should do well (in mean time) to Bind them with Material Cords, of severe punishments.
dt n1 vmd vdi av (p-acp j n1) p-acp vvb pno32 p-acp j-jn n2, pp-f j n2.
(19) part (DIV2)
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Chaine vp their feete from Brothell-houses, Manacle their hands from slaughters;
Chain up their feet from brothelhouses, Manacle their hands from slaughters;
vvb a-acp po32 n2 p-acp n2, n1 po32 n2 p-acp n2;
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giue them the Cordes of Correction, least at last by a Corde they depart the world.
give them the Cords of Correction, lest At last by a Cord they depart the world.
vvb pno32 dt n2 pp-f n1, cs p-acp ord p-acp dt n1 pns32 vvb dt n1.
(19) part (DIV2)
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The three spetiall Twists of this Corde, are Drunkennesse, Whoredome, Cossenage. If you could vntwine these three, and seperate them;
The three spetiall Twists of this Cord, Are drunkenness, Whoredom, Cozenage. If you could untwine these three, and separate them;
dt crd j n2 pp-f d n1, vbr n1, n1, n1. cs pn22 vmd vvi d crd, cc vvi pno32;
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there were some hope of breaking them all. You say, on their deprehention they haue sure punishment:
there were Some hope of breaking them all. You say, on their deprehention they have sure punishment:
pc-acp vbdr d n1 pp-f vvg pno32 d. pn22 vvb, p-acp po32 n1 pns32 vhb j n1:
(19) part (DIV2)
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be as carefull to finde them out.
be as careful to find them out.
vbb a-acp j pc-acp vvi pno32 av.
(19) part (DIV2)
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But it is reported, you haue rowsed these sins from their old nests, and sent them home to your owne houses.
But it is reported, you have roused these Sins from their old nests, and sent them home to your own houses.
p-acp pn31 vbz vvn, pn22 vhb vvn d n2 p-acp po32 j n2, cc vvd pno32 av-an p-acp po22 d n2.
(19) part (DIV2)
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Cheating winds into some of your owne shops: Adulterie creepes into some of your owne Chambers.
Cheating winds into Some of your own shops: Adultery creeps into Some of your own Chambers.
vvg n2 p-acp d pp-f po22 d n2: n1 vvz p-acp d pp-f po22 d n2.
(19) part (DIV2)
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And I know not how, somtimes Iustices & Magistrates haue whipt Drunkennesse out of the Alehouse into their owne Cellers.
And I know not how, sometimes Justices & Magistrates have whipped drunkenness out of the Alehouse into their own Cellars.
cc pns11 vvb xx c-crq, av n2 cc n2 vhb vvd n1 av pp-f dt n1 p-acp po32 d n2.
(19) part (DIV2)
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There is one amongst vs that is a terrible Binder; and that's the vsurer. Hee Binds strangely, strongly, with the Cordes of obligations.
There is one among us that is a terrible Binder; and that's the usurer. He Binds strangely, strongly, with the Cords of obligations.
pc-acp vbz pi p-acp pno12 cst vbz dt j n1; cc d|vbz dt n1. pns31 vvz av-j, av-j, p-acp dt n2 pp-f n2.
(19) part (DIV2)
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You know he that enters into obligation, is sayd to come into Bonds;
You know he that enters into obligation, is said to come into Bonds;
pn22 vvb pns31 cst vvz p-acp n1, vbz vvn pc-acp vvi p-acp n2;
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it is all one, into Cordes. This mans whole life is spent in tying of knots:
it is all one, into Cords. This men Whole life is spent in tying of knots:
pn31 vbz d pi, p-acp n2. d ng1 j-jn n1 vbz vvn p-acp vvg pp-f n2:
(19) part (DIV2)
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his profession is Cordage. And for this cause he is belou'd of the Cord - makers, for setting them on worke; and of no body else.
his profession is Cordage. And for this cause he is Beloved of the Cord - makers, for setting them on work; and of no body Else.
po31 n1 vbz n1. cc p-acp d n1 pns31 vbz vvn pp-f dt n1 - ng1, p-acp vvg pno32 p-acp n1; cc pp-f dx n1 av.
(19) part (DIV2)
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This fellow Bindes, but he'l neare Bind the Sacrifice: his conscience shall be loose enough. I could say much to this Binder, if there were any hope of him.
This fellow Binds, but He'll near Bind the Sacrifice: his conscience shall be lose enough. I could say much to this Binder, if there were any hope of him.
d n1 vvz, p-acp pns31|vmb av-j vvb dt n1: po31 n1 vmb vbi j av-d. pns11 vmd vvi d p-acp d n1, cs pc-acp vbdr d n1 pp-f pno31.
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But I remember a true story, that a friend told me of an Vsurer.
But I Remember a true story, that a friend told me of an Usurer.
p-acp pns11 vvb dt j n1, cst dt n1 vvd pno11 pp-f dt n1.
(19) part (DIV2)
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There was a Godly Preacher in his Parish, that did beate downe with all iust conuictions, and honest reproofes that sinne.
There was a Godly Preacher in his Parish, that did beat down with all just convictions, and honest reproofs that sin.
pc-acp vbds dt j n1 p-acp po31 n1, cst vdd vvi a-acp p-acp d j n2, cc j n2 cst n1.
(19) part (DIV2)
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Many Vsurers flocked to his Church, because he was a man of note.
Many Usurers flocked to his Church, Because he was a man of note.
av-d n2 vvd p-acp po31 n1, c-acp pns31 vbds dt n1 pp-f n1.
(19) part (DIV2)
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Among the rest, this Vsurer did bid him often to dinner, and vsed him very kindly.
Among the rest, this Usurer did bid him often to dinner, and used him very kindly.
p-acp dt n1, d n1 vdd vvi pno31 av p-acp n1, cc vvd pno31 av av-j.
(19) part (DIV2)
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Not long after this Preacher began to forbeare Vsurie; not in any conniuence or partiallitie; but because he had dealt plentyfully with it;
Not long After this Preacher began to forbear Usury; not in any connivance or partiality; but Because he had dealt plentifully with it;
xx av-j p-acp d n1 vvd pc-acp vvi n1; xx p-acp d n1 cc n1; cc-acp c-acp pns31 vhd vvn av-j p-acp pn31;
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and now his Text led him not to it. Now begins the Vsurer to be heauy, sorrowing and discontent;
and now his Text led him not to it. Now begins the Usurer to be heavy, sorrowing and discontent;
cc av po31 n1 vvd pno31 xx p-acp pn31. av vvz dt n1 pc-acp vbi j, vvg cc j-jn;
(19) part (DIV2)
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And turned his former kindnesse into fullennesse.
And turned his former kindness into sullenness.
cc vvd po31 j n1 p-acp n1.
(19) part (DIV2)
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The Preacher must needs obserue it, and boldly asked him the reasons of this sodaine auersion. The Vsurer replyed.
The Preacher must needs observe it, and boldly asked him the Reasons of this sudden aversion. The Usurer replied.
dt n1 vmb av vvi pn31, cc av-j vvd pno31 dt n2 pp-f d j n1. dt n1 vvd.
(19) part (DIV2)
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If you had held on your first Course to in•eigh against Vsurie, I had some hope you would ha•e put all the Vsurers downe;
If you had held on your First Course to in•eigh against Usury, I had Some hope you would ha•e put all the Usurers down;
cs pn22 vhd vvn p-acp po22 ord n1 pc-acp vvi p-acp n1, pns11 vhd d n1 pn22 vmd vbi vvn d dt n2 a-acp;
(19) part (DIV2)
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and so I should haue had the better Vent and Custome for my Mony. For my part, say what you will, I neuer meant to leaue it:
and so I should have had the better Vent and Custom for my Money. For my part, say what you will, I never meant to leave it:
cc av pns11 vmd vhi vhn dt jc vvb cc n1 p-acp po11 n1. p-acp po11 n1, vvb r-crq pn22 vmb, pns11 av-x vvd pc-acp vvi pn31:
(19) part (DIV2)
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But I should haue been beholding to you, if you could haue made me an Vsurer alone.
But I should have been beholding to you, if you could have made me an Usurer alone.
cc-acp pns11 vmd vhi vbn vvg p-acp pn22, cs pn22 vmd vhi vvn pno11 dt n1 av-j.
(19) part (DIV2)
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You see the hope of an Vsurers Conuersion.
You see the hope of an Usurers Conversion.
pn22 vvb dt n1 pp-f dt ng1 n1.
(19) part (DIV2)
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455
But I would to God, that euery one thus bound with the Corde of his Wickednesse, would consider, that so long as a Corde is whole, it is not easily broken:
But I would to God, that every one thus bound with the Cord of his Wickedness, would Consider, that so long as a Cord is Whole, it is not Easily broken:
cc-acp pns11 vmd p-acp np1, cst d crd av vvn p-acp dt n1 pp-f po31 n1, vmd vvi, cst av av-j c-acp dt n1 vbz j-jn, pn31 vbz xx av-j vvn:
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but vntwist it, & lay it threed by threed, and you my quickly snappe it a sunder.
but untwist it, & lay it thread by thread, and you my quickly snap it a sunder.
cc-acp vvi pn31, cc vvd pn31 n1 p-acp n1, cc pn22 po11 av-j vvi pn31 dt av.
(19) part (DIV2)
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Beloued, first vntwine the Corde of your sinnes by serious consideration, and then you may easily breake them off by Repentance.
beloved, First untwine the Cord of your Sins by serious consideration, and then you may Easily break them off by Repentance.
j-vvn, ord vvb dt n1 pp-f po22 n2 p-acp j n1, cc cs pn22 vmb av-j vvi pno32 a-acp p-acp n1.
(19) part (DIV2)
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4. Some 1. will Binde, 2. with Cords, 3. yea and the Sacrifice, 4. but not to the Altar. There are many of these in our Land:
4. some 1. will Bind, 2. with Cords, 3. yea and the Sacrifice, 4. but not to the Altar. There Are many of these in our Land:
crd d crd n1 vvb, crd p-acp n2, crd uh cc dt n1, crd p-acp xx p-acp dt n1. pc-acp vbr d pp-f d p-acp po12 n1:
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they binde the Sacrifice exceeding fast to Themselues, not to the Altar. All the Altaragia, the dues that belong to them that serue at Gods Altar, and which the Lawes of God and man Bound to the Altar, they haue loosned,
they bind the Sacrifice exceeding fast to Themselves, not to the Altar. All the Altaragia, the dues that belong to them that serve At God's Altar, and which the Laws of God and man Bound to the Altar, they have loosened,
pns32 vvb dt n1 vvg av-j p-acp px32, xx p-acp dt n1. d dt np1, dt n2-jn cst vvb p-acp pno32 d vvi p-acp ng1 n1, cc r-crq dt n2 pp-f np1 cc n1 vvn p-acp dt n1, pns32 vhb j-vvn,
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and Bound to themselues, and their heires. These Bind the Sacrifice, and with Cordes; but not to the right place.
and Bound to themselves, and their Heirs. These Bind the Sacrifice, and with Cords; but not to the right place.
cc vvn p-acp px32, cc po32 n2. d vvb dt n1, cc p-acp n2; cc-acp xx p-acp dt j-jn n1.
(19) part (DIV2)
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Nay, I would to God, they would Binde no more; But now the fashion is to hold God to Custome:
Nay, I would to God, they would Bind no more; But now the fashion is to hold God to Custom:
uh-x, pns11 vmd p-acp np1, pns32 vmd vvb av-dx av-dc; cc-acp av dt n1 vbz pc-acp vvi np1 p-acp n1:
(19) part (DIV2)
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& if a poore Minister demand those remanents, which are left to the Altar, he is ou•rthrowne by Custome.
& if a poor Minister demand those remanents, which Are left to the Altar, he is ou•rthrowne by Custom.
cc cs dt j n1 vvi d n2, r-crq vbr vvn p-acp dt n1, pns31 vbz vvn p-acp n1.
(19) part (DIV2)
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Oh the pittie of God, that England-should haue any such Custome:
O the pity of God, that England-should have any such Custom:
uh dt n1 pp-f np1, cst j n1 d d n1:
(19) part (DIV2)
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And for you, that neuer thinke your selues well, but when you haue Bound the Sacrifice to your selues:
And for you, that never think your selves well, but when you have Bound the Sacrifice to your selves:
cc p-acp pn22, cst av-x vvb po22 n2 av, cc-acp c-crq pn22 vhb vvn dt n1 p-acp po22 n2:
(19) part (DIV2)
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and imagine that the Milke or Fleece of your Flocks, which God hath tyth'd for himselfe, is too good for the Minister;
and imagine that the Milk or Fleece of your Flocks, which God hath tithed for himself, is too good for the Minister;
cc vvb cst dt n1 cc n1 pp-f po22 n2, r-crq np1 vhz j-vvn p-acp px31, vbz av j c-acp dt n1;
(19) part (DIV2)
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and will either act•, or armis, with force of Law, or craft of Coosening, keepe it to your selues;
and will either act•, or armis, with force of Law, or craft of Cozening, keep it to your selves;
cc vmb d n1, cc fw-la, p-acp n1 pp-f n1, cc n1 pp-f vvg, vvb pn31 p-acp po22 n2;
(19) part (DIV2)
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that will plead the rate of a penny in Law, for a pound in concience: Chop and change your Sheepe, to defraude Christ of his Tenth sleece:
that will plead the rate of a penny in Law, for a pound in conscience: Chop and change your Sheep, to defraud christ of his Tenth sleece:
cst vmb vvi dt n1 pp-f dt n1 p-acp n1, p-acp dt n1 p-acp n1: vvb cc vvb po22 n1, p-acp n1 np1 pp-f po31 ord vvi:
(19) part (DIV2)
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know that as you Bin•e the Sacrifice from the Altar, so you shall haue no comfort by the Altar, but the Iustice of God shall Binde you from his mercie. Though you may repent:
know that as you Bin•e the Sacrifice from the Altar, so you shall have no Comfort by the Altar, but the justice of God shall Bind you from his mercy. Though you may Repent:
vvb cst c-acp pn22 vbr dt n1 p-acp dt n1, av pn22 vmb vhi dx n1 p-acp dt n1, p-acp dt n1 pp-f np1 vmb vvb pn22 p-acp po31 n1. cs pn22 vmb vvi:
(19) part (DIV2)
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which if you restore not, is impossible: and your restitution is improbable; yet for the present, the Deuill hath Eleuen poynts of the Law against you; that is, Possession.
which if you restore not, is impossible: and your restitution is improbable; yet for the present, the devil hath Eleuen points of the Law against you; that is, Possession.
r-crq cs pn22 vvb xx, vbz j: cc po22 n1 vbz j; av p-acp dt j, dt n1 vhz crd n2 pp-f dt n1 p-acp pn22; d vbz, n1.
(19) part (DIV2)
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5. Lastly, some. 1. Binde. 2. The Sacrifie. 3. With Cordes. 4. To the Altar. 5 But not to the Hornes of the Alter.
5. Lastly, Some. 1. Bind. 2. The Sacrify. 3. With Cordes. 4. To the Altar. 5 But not to the Horns of the Altar.
crd ord, d. crd vvb. crd dt n1. crd p-acp np1. crd p-acp dt n1. crd p-acp xx p-acp dt n2 pp-f dt vvb.
(19) part (DIV2)
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471
These are deficient in a spetiall degree of Deuotion, Fayth. They haue many good morall vertues;
These Are deficient in a spetiall degree of Devotion, Faith. They have many good moral Virtues;
d vbr j p-acp dt j n1 pp-f n1, n1. pns32 vhb d j j n2;
(19) part (DIV2)
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but they want that, which should make both their vertues and themselues acceptable to God; Fayth in his Sonne Iesus Christ. It is a vaine Deuotion, whence this is excluded:
but they want that, which should make both their Virtues and themselves acceptable to God; Faith in his Son Iesus christ. It is a vain Devotion, whence this is excluded:
cc-acp pns32 vvb cst, r-crq vmd vvi d po32 n2 cc px32 j p-acp np1; n1 p-acp po31 n1 np1 np1. pn31 vbz dt j n1, c-crq d vbz vvn:
(19) part (DIV2)
154
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473
The Law finds no workes righteous. But Quod Lex operum min••do imperat, L•x s•dei credendo impe•rat:
The Law finds no works righteous. But Quod Lex Operum min••do Implead, L•x s•dei credendo impe•rat:
dt n1 vvz dx n2 j. p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
(19) part (DIV2)
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What the Law of Workes commanded with the threatning, the Law of Faith obtaines by beleeuing:
What the Law of Works commanded with the threatening, the Law of Faith obtains by believing:
r-crq dt n1 pp-f vvz vvn p-acp dt j-vvg, dt n1 pp-f n1 vvz p-acp vvg:
(19) part (DIV2)
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475
Affie we then the merites of our blessed Sauiour, who is our only Re•u•e; and take fast hold on the Hornes of the Altar. Bind the Sacrifice with Cordes euen vnto the Horn•• of the Altar
Affy we then the merits of our blessed Saviour, who is our only Re•u•e; and take fast hold on the Horns of the Altar. Bind the Sacrifice with Cordes even unto the Horn•• of the Altar
vvb pns12 av dt n2 pp-f po12 j-vvn n1, r-crq vbz po12 j vvb; cc vvb av-j vvi p-acp dt n2 pp-f dt n1. vvb dt n1 p-acp np1 av-j p-acp dt np1 pp-f dt n1
(19) part (DIV2)
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476
The Summe. TO gather these scattered Branches to their Roote; now wee haue cast ouer the particulars, let vs Summe them.
The Sum. TO gather these scattered Branches to their Root; now we have cast over the particulars, let us Sum them.
dt n1. p-acp vvi d j-vvn n2 p-acp po32 n1; av pns12 vhb vvn p-acp dt n2-j, vvb pno12 n1 pno32.
(20) part (DIV2)
154
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The Summe is our Thankefulnesse: Binde the Sacrifice with Cordes, &c. Ingratitude hath been euer held a Monster, a preternaturall thing:
The Sum is our Thankfulness: Bind the Sacrifice with Cords, etc. Ingratitude hath been ever held a Monster, a preternatural thing:
dt vvb vbz po12 n1: vvb dt n1 p-acp n2, av n1 vhz vbn av vvn dt n1, dt j n1:
(20) part (DIV2)
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one of those priuations and def•ciencies which God neuer made, but the deuill thrust in vpon the absence of the positiue and primitiue vertues.
one of those privations and def•ciencies which God never made, but the Devil thrust in upon the absence of the positive and primitive Virtues.
pi pp-f d n2 cc n2 r-crq np1 av-x vvd, cc-acp dt n1 vvd p-acp p-acp dt n1 pp-f dt j cc j n2.
(20) part (DIV2)
156
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479
Here vpon wee call an Ingratefull person, an vnnaturall man. No man wonders at Dogges, and Wol•••, and Foxes;
Here upon we call an Ingrateful person, an unnatural man. No man wonders At Dogs, and Wol•••, and Foxes;
av p-acp pns12 vvb dt j n1, dt j n1. dx n1 n2 p-acp n2, cc np1, cc n2;
(20) part (DIV2)
156
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480
but at Satyres and Centaures, and such Monsters in nature, all gaze vpon. Ebrietie, Adulterie, Auarice (though equally hainous) are lesse odious;
but At Satires and Centaur's, and such Monsters in nature, all gaze upon. Ebriety, Adultery, Avarice (though equally heinous) Are less odious;
cc-acp p-acp n2 cc n2, cc d n2 p-acp n1, d n1 p-acp. n1, n1, n1 (cs av-jn j) vbr av-dc j;
(20) part (DIV2)
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because they haue Nature and Custome on their sides.
Because they have Nature and Custom on their sides.
c-acp pns32 vhb n1 cc n1 p-acp po32 n2.
(20) part (DIV2)
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482
But an Vnthankefull person named, we all detest, as a sole•isme in sense, a paradoxe in maners, a prodigie in nature.
But an Unthankful person nam, we all detest, as a sole•isme in sense, a paradox in manners, a prodigy in nature.
p-acp dt j n1 vvn, pns12 d vvb, c-acp dt n1 p-acp n1, dt n1 p-acp n2, dt n1 p-acp n1.
(20) part (DIV2)
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To demonstrate this sinne to be so farre from humanitie, that the very Beastes abhorre it.
To demonstrate this sin to be so Far from humanity, that the very Beasts abhor it.
pc-acp vvi d n1 pc-acp vbi av av-j p-acp n1, cst dt j n2 vvb pn31.
(20) part (DIV2)
158
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484
There is a St•ry of a poore man, that went often to a Forrest to gather Stickes;
There is a St•ry of a poor man, that went often to a Forest to gather Sticks;
pc-acp vbz dt n1 pp-f dt j n1, cst vvd av p-acp dt n1 pc-acp vvi vvz;
(20) part (DIV2)
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where sodainely one day, hee heard the voyce of a man in distresse: making towards it, hee found a rich Neighbour falne into a deepe Pitte;
where suddenly one day, he herd the voice of a man in distress: making towards it, he found a rich Neighbour fallen into a deep Pit;
c-crq av-j crd n1, pns31 vvd dt n1 pp-f dt n1 p-acp n1: vvg p-acp pn31, pns31 vvd dt j n1 vvn p-acp dt j-jn n1;
(20) part (DIV2)
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and togeather with him an Ape, a Lyon, and a Serpent: hee made his moane, being endangerd both of the Pitte, and of the Beastes:
and together with him an Ape, a lion, and a Serpent: he made his moan, being endangerd both of the Pit, and of the Beasts:
cc av p-acp pno31 dt n1, dt n1, cc dt n1: pns31 vvd po31 n1, vbg vvn d pp-f dt n1, cc pp-f dt n2:
(20) part (DIV2)
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Pittie and Charitie mooued the poore man to helpe the rich, and that seldome mooues the rich to helpe the poore;
Pity and Charity moved the poor man to help the rich, and that seldom moves the rich to help the poor;
n1 cc n1 vvd dt j n1 pc-acp vvi dt j, cc cst av vvz dt j pc-acp vvi dt j;
(20) part (DIV2)
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Hee lets downe the Corde, wherewith hee bound his Stickes, and vp comes the Ape: Againe hee puts for the man, and the Lyon ascendes:
He lets down the Cord, wherewith he bound his Sticks, and up comes the Ape: Again he puts for the man, and the lion ascends:
pns31 vvz a-acp dt n1, c-crq pns31 vvd po31 vvz, cc a-acp vvz dt n1: av pns31 vvz p-acp dt n1, cc dt n1 vvz:
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A third offer hee makes, and the Serpent takes the aduantage: last hee draweth vp the man;
A third offer he makes, and the Serpent Takes the advantage: last he draws up the man;
dt ord n1 pns31 vvz, cc dt n1 vvz dt n1: ord pns31 vvz a-acp dt n1;
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who freed by his helpe from instant death, promised him a bountious requitall, if on the next day he did visit him.
who freed by his help from instant death, promised him a bounteous requital, if on the next day he did visit him.
r-crq vvd p-acp po31 n1 p-acp n-jn n1, vvd pno31 dt j n1, cs p-acp dt ord n1 pns31 vdd vvi pno31.
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The poore man affying his word, came to him accordingly, in a hopefull expectation of reward.
The poor man affying his word, Come to him accordingly, in a hopeful expectation of reward.
dt j n1 vvg po31 n1, vvd p-acp pno31 av-vvg, p-acp dt j n1 pp-f n1.
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But now the rich man would not know him;
But now the rich man would not know him;
p-acp av dt j n1 vmd xx vvi pno31;
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hee hath forgotten that euer hee stood in any need of him, and impudently denies him any recompence.
he hath forgotten that ever he stood in any need of him, and impudently Denies him any recompense.
pns31 vhz vvn d av pns31 vvd p-acp d n1 pp-f pno31, cc av-j vvz pno31 d n1.
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The discomforted poore man is faine to trauell the Forrest againe for his Fuell, where the Ape spying him, had ready broken with his teeth and nailes, Stickes enough for his burden:
The discomforted poor man is feign to travel the Forest again for his Fuel, where the Ape spying him, had ready broken with his teeth and nails, Sticks enough for his burden:
dt j-vvn j n1 vbz av-j pc-acp vvi dt n1 av p-acp po31 n1, c-crq dt n1 vvg pno31, vhd av-j vvn p-acp po31 n2 cc n2, vvz av-d p-acp po31 n1:
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there was his vtmost Gratitude. Another day comming, the Lyon approcheth him, prese•ting to him diuers laden Camelles;
there was his utmost Gratitude. another day coming, the lion Approaches him, prese•ting to him diverse laden Camelles;
pc-acp vbds po31 j n1. j-jn n1 vvg, dt n1 vvz pno31, vvg p-acp pno31 av-j vvn n2;
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which driuing home, and disburdening, hee found precious Treasure, that enriched him.
which driving home, and disburdening, he found precious Treasure, that enriched him.
r-crq vvg av-an, cc vvg, pns31 vvd j n1, cst vvd pno31.
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A third time vpon other occasions trauelling the Forrest, the Serpen• creeping salutes him with a Precious stone in her mouth, letting it fall at her sauers feete.
A third time upon other occasions travelling the Forest, the Serpen• creeping salutes him with a Precious stone in her Mouth, letting it fallen At her savers feet.
dt ord n1 p-acp j-jn n2 vvg dt n1, dt np1 vvg vvz pno31 p-acp dt j n1 p-acp po31 n1, vvg pn31 vvi p-acp po31 n2 n2.
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The intent of the Fable is to demonstrate, that Beastes and Serpents condemne Man of Ingratitude.
The intent of the Fable is to demonstrate, that Beasts and Serpents condemn Man of Ingratitude.
dt n1 pp-f dt n1 vbz pc-acp vvi, cst n2 cc n2 vvb n1 pp-f n1.
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499
You will say, this is but a fiction: then heare a truth. Esay 1. The Oxe knoweth his owner, and the Asse his Maisters Scrippe:
You will say, this is but a fiction: then hear a truth. Isaiah 1. The Ox Knoweth his owner, and the Ass his Masters Scrip:
pn22 vmb vvi, d vbz p-acp dt n1: av vvb dt n1. np1 crd dt n1 vvz po31 n1, cc dt n1 po31 ng1 n1:
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but Israel doth not know, my people doth not consider. The very Beast looketh to his Maisters hand that feeds him.but Israel does not know, my people does not Consider. The very Beast looks to his Masters hand that feeds him.
cc-acp np1 vdz xx vvi, po11 n1 vdz xx vvi. dt j n1 vvz p-acp po31 ng1 n1 cst vvz pno31.
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This vice is so horrible, that God need not sit to iudge it; the Diuell himselfe will condemne it:
This vice is so horrible, that God need not fit to judge it; the devil himself will condemn it:
d n1 vbz av j, cst np1 vvb xx vvi pc-acp vvi pn31; dt n1 px31 vmb vvi pn31:
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When hee reasoned with God about Iob, hee pleades that God had set a Hedge about him, and blessed the worke of his hands:
When he reasoned with God about Job, he pleads that God had Set a Hedge about him, and blessed the work of his hands:
c-crq pns31 vvd p-acp np1 p-acp np1, pns31 vvz cst np1 vhd vvn dt n1 p-acp pno31, cc vvn dt n1 pp-f po31 n2:
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And therefore implies, Doth Iob serue God for naught? If hee will be Vnthankefull to a God so kind, Satan himsel•e will censure him.
And Therefore Implies, Does Job serve God for nought? If he will be Unthankful to a God so kind, Satan himsel•e will censure him.
cc av vvz, vdz np1 vvi np1 p-acp pix? cs pns31 vmb vbi j p-acp dt n1 av j, np1 n1 vmb vvi pno31.
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It must needes be a horred sinne, that the Diuell taxeth and abominates. If wee be vnthankefull, wee are sure to be condemned:
It must needs be a horred sin, that the devil Taxes and abominates. If we be unthankful, we Are sure to be condemned:
pn31 vmb av vbi dt j n1, cst dt n1 vvz cc vvz. cs pns12 vbb j, pns12 vbr j pc-acp vbi vvn:
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for if God would not condemne it, the Diuell will. An V•grat•full man then (in some sort) is worse then the Diuell.
for if God would not condemn it, the devil will. an V•grat•full man then (in Some sort) is Worse then the devil.
c-acp cs np1 vmd xx vvi pn31, dt n1 vmb. dt j n1 av (p-acp d n1) vbz jc cs dt n1.
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506
Men and Brethren, let vs be Thankefull: Let our Meditations trauell with Da•id in the 148. Psalme, first vp into Heauen.
Men and Brothers, let us be Thankful: Let our Meditations travel with Da•id in the 148. Psalm, First up into Heaven.
n2 cc n2, vvb pno12 vbi j: vvb po12 n2 vvi p-acp j p-acp dt crd n1, ord p-acp p-acp n1.
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Euen the very Heauens and heights prayse him. And those blessed Angels in his Court sing his Glory.
Eve the very Heavens and heights praise him. And those blessed Angels in his Court sing his Glory.
np1 dt j n2 cc n2 vvb pno31. cc d j-vvn n2 p-acp po31 n1 vvi po31 n1.
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Descend we then by the celestiall bodyes, and we shall find the Sunne, Moone, and all the Starres of light, praysing him.
Descend we then by the celestial bodies, and we shall find the Sun, Moon, and all the Stars of Light, praising him.
vvb pns12 av p-acp dt j n2, cc pns12 vmb vvi dt n1, n1, cc d dt n2 pp-f n1, vvg pno31.
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Passe we by the Waters, which the Makers decree hath confined there, and wee shall heare those Praysing him. A litle lower, we shall perceiue the Meteors, and vpper Elements;
Pass we by the Waters, which the Makers Decree hath confined there, and we shall hear those Praising him. A little lower, we shall perceive the Meteors, and upper Elements;
vvb pns12 p-acp dt n2, r-crq dt ng1 n1 vhz vvn a-acp, cc pns12 vmb vvi d vvg pno31. dt j av-jc, pns12 vmb vvi dt n2, cc jc n2;
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the Fire and Hayle, Snow and Vapour, magnifying him: euen the Winde and Storme, fulfilling his wo•d. the Fire and Hail, Snow and Vapour, magnifying him: even the Wind and Storm, fulfilling his wo•d.
dt n1 cc n1, n1 cc n1, vvg pno31: av-j dt n1 cc n1, vvg po31 n1.
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Fall we vpon the Center, the very Earth;
Fallen we upon the Centre, the very Earth;
vvb pns12 p-acp dt n1, dt j n1;
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wee shall heare the Beastes and Cattle, Mountaines and Hilles, fruitfull Trees and all Cedars, extolling his Name.
we shall hear the Beasts and Cattle, Mountains and Hills, fruitful Trees and all Cedars, extolling his Name.
pns12 vmb vvi dt n2 cc n2, n2 cc n2, j n2 cc d n2, vvg po31 n1.
(20) part (DIV2)
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513
The chirping Birdes sing sweete Psalmes and Carols to their Creators prayse, euery Morning when they rise, euery Euening ere they goe to rest.
The chirping Birds sing sweet Psalms and Carols to their Creators praise, every Morning when they rise, every Evening ere they go to rest.
dt n-vvg n2 vvi j n2 cc n2 p-acp po32 ng1 n1, d n1 c-crq pns32 vvb, d n1 c-acp pns32 vvb pc-acp vvi.
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Not so much as the very Creeping thinges, sayth the Psalmist; the noysome Dragons, and crawling Serpents in the deepes,
Not so much as the very Creeping things, say the Psalmist; the noisome Dragons, and crawling Serpents in the deeps,
xx av av-d c-acp dt j vvg n2, vvz dt n1; dt j n2, cc j-vvg n2 p-acp dt n2-jn,
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but they doe, in a sort, blesse their Maker.
but they do, in a sort, bless their Maker.
cc-acp pns32 vdb, p-acp dt n1, vvb po32 n1.
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Let not then Man, the first fruites of his Creatures, for whose seruice all the rest were made, be vnthankfull. If these, much more let all Kinges of the earth, and all people: Princes,
Let not then Man, the First fruits of his Creatures, for whose service all the rest were made, be unthankful. If these, much more let all Kings of the earth, and all people: Princes,
vvb xx av n1, dt ord n2 pp-f po31 n2, p-acp rg-crq n1 d dt n1 vbdr vvn, vbb j. cs d, av-d av-dc vvb d n2 pp-f dt n1, cc d n1: n2,
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and all Iudges of the World: Young men and Maydens, Old men and Children, prayse the Name of the Lord. and all Judges of the World: Young men and Maidens, Old men and Children, praise the Name of the Lord.
cc d n2 pp-f dt n1: j n2 cc n2, j n2 cc n2, vvb dt n1 pp-f dt n1.
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518
There are some, that Kisse their owne handes, for euery good turnes that befalls them. God giueth them blessings, and their owne witte or strength hath the praise.
There Are Some, that Kiss their own hands, for every good turns that befalls them. God gives them blessings, and their own wit or strength hath the praise.
pc-acp vbr d, d vvb po32 d n2, p-acp d j n2 cst vvz pno32. np1 vvz pno32 n2, cc po32 d n1 cc n1 vhz dt n1.
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Other receiue them but as due debt, as if God were obliged to them. But alasse!
Other receive them but as due debt, as if God were obliged to them. But alas!
av-jn vvb pno32 p-acp p-acp j-jn n1, c-acp cs np1 vbdr vvn p-acp pno32. p-acp uh!
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What hast thou (O man, that is good) that thou hast not receiued? Thou hast not a ragge to thy backe,What hast thou (Oh man, that is good) that thou hast not received? Thou hast not a rag to thy back,
q-crq vh2 pns21 (uh n1, cst vbz j) d pns21 vh2 xx vvn? pns21 vh2 xx dt n1 p-acp po21 n1,
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nor a bitte to thy Belly, nor a good haire on thy head, nor a good thought in thy heart, but God giueth it.
nor a bit to thy Belly, nor a good hair on thy head, nor a good Thought in thy heart, but God gives it.
ccx dt n1 p-acp po21 n1, ccx dt j n1 p-acp po21 n1, ccx dt j n1 p-acp po21 n1, cc-acp np1 vvz pn31.
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522
Our euils are properly our owne. Omnia mea mala p•re sunt mala, et mea sunt. Omnia mea bona pure, suut bona et mea no• sunt:
Our evils Are properly our own. Omnia mea mala p•re sunt mala, et mea sunt. Omnia mea Bona pure, suut Bona et mea no• sunt:
po12 n2-jn vbr av-j po12 d. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. fw-la fw-la fw-la j, n1 fw-la fw-la fw-la n1 fw-la:
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All my euills are truly euill and mine owne. All my good things are truly good, but none of my owne.
All my evils Are truly evil and mine own. All my good things Are truly good, but none of my own.
d po11 n2-jn vbr av-j j-jn cc po11 d. av-d po11 j n2 vbr av-j j, cc-acp pix pp-f po11 d.
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524
Now is not the Authour of all good, good enough to be remembred? When the Benefites are gotten, must the benefactor be forgotten? And shall Thankes waxe old,
Now is not the Author of all good, good enough to be remembered? When the Benefits Are got, must the benefactor be forgotten? And shall Thanks wax old,
av vbz xx dt n1 pp-f d j, j av-d pc-acp vbi vvn? c-crq dt n2 vbr vvn, vmb dt n1 vbb vvn? cc vmb n2 vvb j,
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whiles giftes are new? Boni siquid habeo, a Deo sumpsi, non a me proesumpsi. Shall we then set the receauers in the place of the Giuer, and worship our selues? This is a Sacrilegious theft.
while Gifts Are new? Boni Seced habeo, a God sumpsi, non a me proesumpsi. Shall we then Set the Receivers in the place of the Giver, and worship our selves? This is a Sacrilegious theft.
cs n2 vbr j? fw-la j-jn fw-la, dt fw-la fw-la, pix pp-f pno11 n1. vmb pns12 av vvi dt n2 p-acp dt n1 pp-f dt n1, cc vvb po12 n2? d vbz dt j n1.
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The stealing of temporall goodes may be requited with restitution: but the purloyning of Gods glory can neuer be answered. These are subtle Theeues:
The stealing of temporal goods may be requited with restitution: but the purloining of God's glory can never be answered. These Are subtle Thieves:
dt n-vvg pp-f j n2-j vmb vbi vvn p-acp n1: cc-acp dt vvg pp-f npg1 n1 vmb av-x vbi vvn. d vbr j n2:
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for though Heauen be sure and secure enough from violent robbers, yet these by a wylie insidiation enter into it,
for though Heaven be sure and secure enough from violent robbers, yet these by a wily insidiation enter into it,
c-acp cs n1 vbb j cc j av-d p-acp j n2, av d p-acp dt j n1 vvi p-acp pn31,
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and robbe God of his Honour. Other Theeues steale for necessitie; and but from their equals, men.
and rob God of his Honour. Other Thieves steal for necessity; and but from their equals, men.
cc vvi np1 pp-f po31 n1. av-jn n2 vvi p-acp n1; cc p-acp p-acp po32 n2-jn, n2.
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These filch from God his holy right, and that out of a scornefull pride.
These filch from God his holy right, and that out of a scornful pride.
np1 vvb p-acp np1 po31 j n-jn, cc cst av pp-f dt j n1.
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It would heere be examined, whether England hath any ground in it guilty of this barren Ingratitude? If I should fall to discoursing the fauours of GOD, rained in such plentifull showers vpon vs;
It would Here be examined, whither England hath any ground in it guilty of this barren Ingratitude? If I should fallen to discoursing the favours of GOD, reigned in such plentiful showers upon us;
pn31 vmd av vbi vvn, cs np1 vhz d n1 p-acp pn31 j pp-f d j n1? cs pns11 vmd vvi p-acp vvg dt n2 pp-f np1, vvn p-acp d j n2 p-acp pno12;
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our peace, plentie, tranquilitie, and all those giftes of his Left hand; togeather with that grace of his Right, which blesseth all the rest,
our peace, plenty, tranquillity, and all those Gifts of his Left hand; together with that grace of his Right, which Blesses all the rest,
po12 n1, n1, n1, cc d d n2 pp-f po31 vvd n1; av p-acp d n1 pp-f po31 j-jn, r-crq vvz d dt n1,
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and without which they were but a Summer without a Spring; full of heate, but infertile; the Gospell:
and without which they were but a Summer without a Spring; full of heat, but infertile; the Gospel:
cc p-acp r-crq pns32 vbdr p-acp dt n1 p-acp dt n1; j pp-f n1, cc-acp j; dt n1:
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you would say, Satis haec, wee haue heard this often enough.
you would say, Satis haec, we have herd this often enough.
pn22 vmd vvi, fw-la fw-la, pns12 vhb vvn d av av-d.
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Ad nauseam vsque: A Sermon of such repetition is but like a sute of the old make.Ad Nauseam vsque: A Sermon of such repetition is but like a suit of the old make.
fw-la vvi fw-la: dt n1 pp-f d n1 vbz p-acp av-j dt n1 pp-f dt j vvi.
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Your curious eares are too fine for such recognitions. You thinke wee neuer speake of these things, but for want of other matter.
Your curious ears Are too fine for such recognitions. You think we never speak of these things, but for want of other matter.
po22 j n2 vbr av j c-acp d n2. pn22 vvb pns12 av-x vvb pp-f d n2, cc-acp p-acp n1 pp-f j-jn n1.
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The wonders, which God wrought in Egipt by Mose•, in Canaan by Iosuah, were commanded to be proclaimed to all succeeding generations.
The wonders, which God wrought in Egypt by Mose•, in Canaan by Joshua, were commanded to be proclaimed to all succeeding generations.
dt n2, r-crq np1 vvd p-acp np1 p-acp np1, p-acp np1 p-acp np1, vbdr vvn pc-acp vbi vvn p-acp d j-vvg n2.
(20) part (DIV2)
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How many Psalmes did this sweet Singer of Israel compose of this subiect? How many excellent Sermons did the Prophets preach when they had no other ground or Text,
How many Psalms did this sweet Singer of Israel compose of this Subject? How many excellent Sermons did the prophets preach when they had no other ground or Text,
c-crq d n2 vdd d j n1 pp-f np1 vvb pp-f d n-jn? c-crq d j n2 vdd dt n2 vvb c-crq pns32 vhd dx j-jn n1 cc n1,
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but those principles? 〈 ◊ 〉 did the people sling away from before the Pulpits, with;
but those principles? 〈 ◊ 〉 did the people sling away from before the Pulpits, with;
cc-acp d n2? 〈 sy 〉 vdd dt n1 vvb av p-acp a-acp dt n2, p-acp;
(20) part (DIV2)
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Wee haue heard these thinges often enough: they are tedious. Gods mercies to vs shall vie waight and number with theirs.
we have herd these things often enough: they Are tedious. God's Mercies to us shall vie weight and number with theirs.
pns12 vhb vvn d n2 av av-d: pns32 vbr j. npg1 n2 p-acp pno12 vmb vvi n1 cc n1 p-acp png32.
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We are if not their paralell; yet their second in the fauours of Heauen.
We Are if not their parallel; yet their second in the favours of Heaven.
pns12 vbr cs xx po32 n1; av po32 vvb p-acp dt n2 pp-f n1.
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God hath hedged vs in with his prouidence, and compassed vs about with songs of deliuerance.
God hath hedged us in with his providence, and compassed us about with songs of deliverance.
np1 vhz vvn pno12 p-acp p-acp po31 n1, cc vvn pno12 a-acp p-acp n2 pp-f n1.
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We are the Plant of his owne hand, & he continually waters vs with the sauing shewers of his Gospell.
We Are the Plant of his own hand, & he continually waters us with the Saving showers of his Gospel.
pns12 vbr dt vvb pp-f po31 d n1, cc pns31 av-j vvz pno12 p-acp dt vvg n2 pp-f po31 n1.
(20) part (DIV2)
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543
Wee need not trauell to our neighbours Cisterns; euery man hath his owne Well;
we need not travel to our neighbours Cisterns; every man hath his own Well;
pns12 vvb xx vvi p-acp po12 n2 n2; d n1 vhz po31 d av;
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and such a Wel, as yeelds the Water of life, if we would bring Buckets with vs;
and such a Well, as yields the Water of life, if we would bring Buckets with us;
cc d dt uh, c-acp vvz dt n1 pp-f n1, cs pns12 vmd vvi n2 p-acp pno12;
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Eares of attention, and Hearts of retention to draw it out withall.
Ears of attention, and Hearts of retention to draw it out withal.
n2 pp-f n1, cc n2 pp-f n1 pc-acp vvi pn31 av av.
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What Nation so farre as the World is Christned, hath so many learned Diuines? Neither is this Learning like a Coale burning to themselues,
What nation so Far as the World is Christened, hath so many learned Divines? Neither is this Learning like a Coal burning to themselves,
q-crq n1 av av-j c-acp dt n1 vbz vvn, vhz av d j n2-jn? d vbz d n1 av-j dt n1 vvg p-acp px32,
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but a bright Lampe shining to vs:
but a bright Lamp shining to us:
cc-acp dt j n1 vvg p-acp pno12:
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Euen those reuerend Fathers, that sit at the Sterne of the Church, and charge their mindes with her greatest troubles, are yet continually preaching to some particular Congregation.
Even those reverend Father's, that fit At the Stern of the Church, and charge their minds with her greatest Troubles, Are yet continually preaching to Some particular Congregation.
av d j-jn n2, cst vvb p-acp dt j pp-f dt n1, cc vvb po32 n2 p-acp po31 js n2, vbr av av-j vvg p-acp d j n1.
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It cannot be denied, but the Lord hath shewed vs Light.
It cannot be denied, but the Lord hath showed us Light.
pn31 vmbx vbi vvn, cc-acp dt n1 vhz vvn pno12 j.
(20) part (DIV2)
167
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550
Now where be the Fruites that he must looke for? I dare scarcely enter into this search;
Now where be the Fruits that he must look for? I Dare scarcely enter into this search;
av c-crq vbi dt n2 cst pns31 vmb vvi p-acp? pns11 vvb av-j vvi p-acp d n1;
(20) part (DIV2)
168
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551
as the Elephant refuseth to drinke in a cleare Water, least he should see his owne deformitie.
as the Elephant Refuseth to drink in a clear Water, lest he should see his own deformity.
c-acp dt n1 vvz pc-acp vvi p-acp dt j n1, cs pns31 vmd vvi po31 d n1.
(20) part (DIV2)
168
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552
I feare to finde the respondencie of the deedes of Darkenesse. I know, God hath his number amongst vs;
I Fear to find the respondency of the Deeds of Darkness. I know, God hath his number among us;
pns11 vvb pc-acp vvi dt n1 pp-f dt n2 pp-f n1. pns11 vvb, np1 vhz po31 n1 p-acp pno12;
(20) part (DIV2)
168
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553
I hope it is not small. God euery day increase it, to his glory, and the Churches comfort.
I hope it is not small. God every day increase it, to his glory, and the Churches Comfort.
pns11 vvb pn31 vbz xx j. np1 d n1 vvi pn31, p-acp po31 n1, cc dt ng1 n1.
(20) part (DIV2)
168
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554
Let mee haue freedome to speake generally.
Let me have freedom to speak generally.
vvb pno11 vhi n1 pc-acp vvi av-j.
(20) part (DIV2)
168
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555
Beloued, our liues shame vs. If men and Angels should hold their peace, our owne open,
beloved, our lives shame us If men and Angels should hold their peace, our own open,
vvn, po12 n2 vvb pno12 cs n2 cc n2 vmd vvi po32 n1, po12 d j,
(20) part (DIV2)
169
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556
and manifest iniquities will proclaime vs vnthankefull. Fraude in our houses, Drunkennesse in our streetes, Oppression in our feelds Adulterie in corners, Iniustice on seates, Impietie in our Temples, Rapine vpon our Temples, deuastation of our Temples;
and manifest iniquities will proclaim us unthankful. Fraud in our houses, drunkenness in our streets, Oppression in our fields Adultery in corners, Injustice on seats, Impiety in our Temples, Rapine upon our Temples, devastation of our Temples;
cc j n2 vmb vvi pno12 j. n1 p-acp po12 n2, n1 p-acp po12 n2, n1 p-acp po12 n2 n1 p-acp n2, n1 p-acp n2, n1 p-acp po12 n2, n1 p-acp po12 n2, n1 pp-f po12 n2;
(20) part (DIV2)
169
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557
at least, of the meanes that God hath giuen them. These, these are the fruites, too many of vs returne for Gods mercies.
At least, of the means that God hath given them. These, these Are the fruits, too many of us return for God's Mercies.
p-acp ds, pp-f dt n2 cst np1 vhz vvn pno32. np1, d vbr dt n2, av d pp-f pno12 vvi p-acp npg1 n2.
(20) part (DIV2)
169
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558
Thus, thus doe wee adorne the Gospell.
Thus, thus do we adorn the Gospel.
av, av vdb pns12 vvi dt n1.
(20) part (DIV2)
169
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559
The greatnesse of Gods kindnesse to vs, we striue to match with our vnkindnesse to God.
The greatness of God's kindness to us, we strive to match with our unkindness to God.
dt n1 pp-f npg1 n1 p-acp pno12, pns12 vvb pc-acp vvi p-acp po12 n1 p-acp np1.
(20) part (DIV2)
170
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560
He that in his owne person stood for our defence, and bore the heate and burden of the day for vs, hath this requital•, to haue his cause put off to others.
He that in his own person stood for our defence, and boar the heat and burden of the day for us, hath this requital•, to have his cause put off to Others.
pns31 cst p-acp po31 d n1 vvd p-acp po12 n1, cc vvd dt n1 cc n1 pp-f dt n1 p-acp pno12, vhz d n1, pc-acp vhi po31 n1 vvd a-acp p-acp n2-jn.
(20) part (DIV2)
170
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561
Wee dare not stand for his glory.
we Dare not stand for his glory.
pns12 vvb xx vvi p-acp po31 n1.
(20) part (DIV2)
170
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562
Could we else brooke his holy dayes profaned, holy name abused, holy Church despised, his •e••ants impouerished;
Could we Else brook his holy days profaned, holy name abused, holy Church despised, his •e••ants impoverished;
vmd pns12 av vvi po31 j n2 vvn, j n1 vvn, j n1 vvn, po31 n2 vvd;
(20) part (DIV2)
170
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563
if we were as kind to him, as he is to vs?
if we were as kind to him, as he is to us?
cs pns12 vbdr a-acp j p-acp pno31, c-acp pns31 vbz p-acp pno12?
(20) part (DIV2)
170
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564
Whereas euery man hath a Charge for Gods glory, we put it off from one to another.
Whereas every man hath a Charge for God's glory, we put it off from one to Another.
cs d n1 vhz dt vvb p-acp ng1 n1, pns12 vvb pn31 a-acp p-acp crd p-acp n-jn.
(20) part (DIV2)
171
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565
The poore man to the Rich, and sayes he should looke to these disorders: the Rich man to the Minister:
The poor man to the Rich, and Says he should look to these disorders: the Rich man to the Minister:
dt j n1 p-acp dt j, cc vvz pns31 vmd vvi p-acp d n2: dt j n1 p-acp dt n1:
(20) part (DIV2)
171
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566
the Minister after a hearty dehortation to the Magistrate. But still wickednesse holds vp the head, and the heate of rebellion is not qualyfied.
the Minister After a hearty dehortation to the Magistrate. But still wickedness holds up the head, and the heat of rebellion is not qualyfied.
dt n1 p-acp dt j n1 p-acp dt n1. p-acp j n1 vvz a-acp dt n1, cc dt n1 pp-f n1 vbz xx vvn.
(20) part (DIV2)
171
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567
It is storyed of a Certaine King, that fighting a desperate Battaile, for the recouerie of his Daughter, iniuriously stolne from him;
It is storied of a Certain King, that fighting a desperate Battle, for the recovery of his Daughter, injuriously stolen from him;
pn31 vbz vvn pp-f dt j n1, cst vvg dt j n1, p-acp dt n1 pp-f po31 n1, av-j vvn p-acp pno31;
(20) part (DIV2)
172
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568
found ill successe, and the day vtterly against him.
found ill success, and the day utterly against him.
vvn j-jn n1, cc dt n1 av-j p-acp pno31.
(20) part (DIV2)
172
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569
Till by the faythfull vallour of a strange Prince, disguised in the habit of a meane Souldiers, (that pittied his losse,
Till by the faithful valour of a strange Prince, disguised in the habit of a mean Soldiers, (that pitied his loss,
p-acp p-acp dt j n1 pp-f dt j n1, vvn p-acp dt n1 pp-f dt j n2, (cst vvd po31 n1,
(20) part (DIV2)
172
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570
and bore loue to his Daugter) he recouered both her, and victorie: The Prince interposing himselfe to hazard of death, & many wounds, for the others redemption.
and boar love to his Daughter) he recovered both her, and victory: The Prince interposing himself to hazard of death, & many wounds, for the Others redemption.
cc vvd n1 p-acp po31 n1) pns31 vvd av-d pno31, cc n1: dt n1 vvg px31 p-acp n1 pp-f n1, cc d n2, p-acp dt ng2-jn n1.
(20) part (DIV2)
172
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571
Not long after this Prince receiued some wrong concerning his Honour, which he deseruedly prized:
Not long After this Prince received Some wrong Concerning his Honour, which he deservedly prized:
xx av-j p-acp d n1 vvd d n-jn vvg po31 n1, r-crq pns31 av-vvn j-vvn:
(20) part (DIV2)
172
Page 36
572
He made his complaint to the King, and besought him to giue a just censure of his cause.
He made his complaint to the King, and besought him to give a just censure of his cause.
pns31 vvd po31 n1 p-acp dt n1, cc vvd pno31 pc-acp vvi dt j n1 pp-f po31 n1.
(20) part (DIV2)
172
Page 36
573
The forgetfull King put him ouer to a Iudge. The Prince replyes; O King, when thou wast lost, I endangered my selfe for thy rescue:
The forgetful King put him over to a Judge. The Prince replies; Oh King, when thou wast lost, I endangered my self for thy rescue:
dt j n1 vvd pno31 a-acp p-acp dt n1. dt n1 n2; uh n1, c-crq pns21 vbd2s vvn, pns11 vvd po11 n1 p-acp po21 n1:
(20) part (DIV2)
172
Page 36
574
I did not bid another saue thee, but I saued thee my self.
I did not bid Another save thee, but I saved thee my self.
pns11 vdd xx vvi j-jn p-acp pno21, cc-acp pns11 vvd pno21 po11 n1.
(20) part (DIV2)
172
Page 36
575
Loe, the skarres of those wounds I bore, to free thee and thy state from ineuitable ruine:
Loe, the skarres of those wounds I boar, to free thee and thy state from inevitable ruin:
np1, dt n2 pp-f d n2 pns11 vvd, pc-acp vvi pno21 cc po21 n1 p-acp j n1:
(20) part (DIV2)
172
Page 36
576
And now my sute is before thee, dost thou shuffle me off to, another? Such was our case;
And now my suit is before thee, dost thou shuffle me off to, Another? Such was our case;
cc av po11 n1 vbz p-acp pno21, vd2 pns21 vvi pno11 a-acp p-acp, j-jn? d vbds po12 n1;
(20) part (DIV2)
172
Page 36
577
Sathan had stolne our deare daughter, our soule: in vaine we labourd a recouerie: principalyties and Powers were against vs, weakenesse and wretchednesse on our sides.
Sathan had stolen our deer daughter, our soul: in vain we laboured a recovery: principalyties and Powers were against us, weakness and wretchedness on our sides.
np1 vhd vvn po12 j-jn n1, po12 n1: p-acp j zz vvn dt n1: n2 cc n2 vbdr p-acp pno12, n1 cc n1 p-acp po12 n2.
(20) part (DIV2)
173
Page 37
578
Christ the Sunne of God tooke pittie on vs:
christ the Sun of God took pity on us:
np1 dt n1 pp-f np1 vvd n1 p-acp pno12:
(20) part (DIV2)
173
Page 37
579
and though hee were an eternall Prince of Peace, disguised himselfe in the habite of a common Souldier;
and though he were an Eternal Prince of Peace, disguised himself in the habit of a Common Soldier;
cc cs pns31 vbdr dt j n1 pp-f n1, vvd px31 p-acp dt n1 pp-f dt j n1;
(20) part (DIV2)
173
Page 37
580
Induens formam serui, putting on him the likenesse of a Seruant, vndertooke this Warre against our two strong enemies; Induens formam Servant, putting on him the likeness of a Servant, undertook this War against our two strong enemies;
fw-la fw-la fw-la, vvg p-acp pno31 dt n1 pp-f dt n1, vvd d n1 p-acp po12 crd j n2;
(20) part (DIV2)
173
Page 37
581
set himselfe betwixt vs and death, bore those woundes, which should haue lighted on vs. By no Angell, nor Saint;
Set himself betwixt us and death, boar those wounds, which should have lighted on us By no Angel, nor Saint;
vvb px31 p-acp pno12 cc n1, vvd d n2, r-crq vmd vhi vvn p-acp pno12 p-acp dx n1, ccx n1;
(20) part (DIV2)
173
Page 37
582
by no Gold or precious Minerals, did hee redeeme vs; but by his owne grieuous sufferings.
by no Gold or precious Minerals, did he Redeem us; but by his own grievous sufferings.
p-acp dx n1 cc j n2, vdd pns31 vvi pno12; cc-acp p-acp po31 d j n2.
(20) part (DIV2)
173
Page 37
583
Now his Glory is in question: his Name, his Honour is abused, deare to him as his owne Maiestie:
Now his Glory is in question: his Name, his Honour is abused, deer to him as his own Majesty:
av po31 n1 vbz p-acp n1: png31 n1, po31 n1 vbz vvn, j-jn p-acp pno31 c-acp po31 d n1:
(20) part (DIV2)
173
Page 37
584
Wee stand by, and behold it;
we stand by, and behold it;
pns12 vvb p-acp, cc vvb pn31;
(20) part (DIV2)
173
Page 37
585
hee appeales to our censure, remembers vs of the Wounds, Passions, Sorrowes, hee endured for vs:
he appeals to our censure, remembers us of the Wounds, Passion, Sorrows, he endured for us:
pns31 vvz p-acp po12 n1, vvz pno12 pp-f dt n2, n2, n2, pns31 vvd p-acp pno12:
(20) part (DIV2)
173
Page 37
586
Wee put him off from one to another, and let the cause of him that saued vs, fall to a losse.
we put him off from one to Another, and let the cause of him that saved us, fallen to a loss.
pns12 vvd pno31 a-acp p-acp crd p-acp n-jn, cc vvb dt n1 pp-f pno31 cst vvd pno12, vvb p-acp dt n1.
(20) part (DIV2)
173
Page 37
587
Who shall plead for our Ingratitude? Heauen and earth, Sunne and Starres, Orbes and Elements, Angels and Deuills will cry shame vpon vs.
Who shall plead for our Ingratitude? Heaven and earth, Sun and Stars, Orbs and Elements, Angels and Devils will cry shame upon us
q-crq vmb vvi p-acp po12 n1? n1 cc n1, n1 cc n2, n2 cc n2, n2 cc n2 vmb vvi n1 p-acp pno12
(20) part (DIV2)
173
Page 37
588
If we aske now, as the Wicked will at the latter day;
If we ask now, as the Wicked will At the latter day;
cs pns12 vvb av, c-acp dt j n1 p-acp dt d n1;
(20) part (DIV2)
174
Page 37
589
Lord, When saw wee thee hungry, and did not feed thee? When naked, and did not cloth thee? When was thy cause before vs, which wee defended not? I answere; any day, euery day. Lord, When saw we thee hungry, and did not feed thee? When naked, and did not cloth thee? When was thy cause before us, which we defended not? I answer; any day, every day.
n1, c-crq vvd pns12 pno21 j, cc vdd xx vvi pno21? c-crq j, cc vdd xx vvi pno21? q-crq vbds po21 n1 p-acp pno12, r-crq pns12 vvd xx? pns11 vvb; d n1, d n1.
(20) part (DIV2)
174
Page 37
590
When wee heare Swearers wound and teare his holy Name in peeces: when wee see Idolaters giue his Honour to Carued or painted Blockes:
When we hear Swearers wound and tear his holy Name in Pieces: when we see Idolaters give his Honour to Carved or painted Blocks:
c-crq pns12 vvb n2 vvi cc vvi po31 j n1 p-acp n2: c-crq pns12 vvb n2 vvi po31 n1 p-acp j-vvn cc j-vvn n2:
(20) part (DIV2)
174
Page 37
591
When Ruffians speake contemptibly of his holy rites; when his Saboths, Sacraments, word, Ministers are vilipended;
When Ruffians speak contemptibly of his holy Rites; when his Saboths, Sacraments, word, Ministers Are vilipended;
c-crq n2 vvb av-j pp-f po31 j n2; c-crq po31 n2, n2, n1, n2 vbr vvn;
(20) part (DIV2)
174
Page 37
592
our selues standing by with a guiltie silence. Oh which of vs hath not beene Guiltie of this Ingratitude?
our selves standing by with a guilty silence. O which of us hath not been Guilty of this Ingratitude?
po12 n2 vvg p-acp p-acp dt j n1. uh r-crq pp-f pno12 vhz xx vbn j pp-f d n1?
(20) part (DIV2)
174
Page 37
593
It was the exprobation of Athens, that shee suffred those men to die in exile, ignominie, obliuion, that with their vertuous endeauours had reared her vp on the Pillars of Fame. Miltiades, Aristides, Solon, Phocion;
It was the exprobration of Athens, that she suffered those men to die in exile, ignominy, oblivion, that with their virtuous endeavours had reared her up on the Pillars of Fame. Miltiades, Aristides, Solon, Phocion;
pn31 vbds dt n1 pp-f np1, cst pns31 vvd d n2 pc-acp vvi p-acp n1, n1, n1, cst p-acp po32 j n2 vhd vvn pno31 a-acp p-acp dt n2 pp-f n1. np1, np1, np1, np1;
(20) part (DIV2)
175
Page 37
594
Vbi vixerunt, Vbi iacent? Where liued they? where lye they? Their worthy Actes gaue glory to that Citie,Vbi vixerunt, Vbi jacent? Where lived they? where lie they? Their worthy Acts gave glory to that city,
fw-la fw-la, fw-la j? q-crq vvd pns32? q-crq vvb pns32? po32 j n2 vvd n1 p-acp d n1,
(20) part (DIV2)
175
Page 38
595
and that Cittie couerd them with the inglorious dust of obscuritie.
and that city covered them with the inglorious dust of obscurity.
cc d n1 vvn pno32 p-acp dt j n1 pp-f n1.
(20) part (DIV2)
175
Page 38
596
So the Lord Iesus had made vs liue that were dead, and we doe, what we can, to let his lining name dye amongst vs. The Grecians had a Prouerbe amongst them, against them.
So the Lord Iesus had made us live that were dead, and we do, what we can, to let his lining name die among us The Greeks had a Proverb among them, against them.
np1 dt n1 np1 vhd vvn pno12 vvi cst vbdr j, cc pns12 vdb, r-crq pns12 vmb, pc-acp vvi po31 n-vvg n1 vvi p-acp pno12 dt njp2 vhd dt n1 p-acp pno32, p-acp pno32.
(20) part (DIV2)
175
Page 38
597
Pro meritis male tractarunt Agamemnona Gra•i. Pro Meritis male tractarunt Agamemnon Gra•i.
np1 n2 n1 fw-la np1 fw-la.
(20) part (DIV2)
177
Page 38
598
Agamemnon for the Honour of Greece, had done great seruice to the conquest and subuersion o• Troy. And when he came home, was Slaine by his owne Wife Clitemnestra, by the helpe of Aegistus the adulterer.Agamemnon for the Honour of Greece, had done great service to the conquest and subversion o• Troy. And when he Come home, was Slain by his own Wife Clytemnestra, by the help of Aegisthus the adulterer.
np1 p-acp dt n1 pp-f np1, vhd vdn j n1 p-acp dt n1 cc n1 n1 np1. cc c-crq pns31 vvd av-an, vbds vvn p-acp po31 d n1 np1, p-acp dt n1 pp-f np1 dt n1.
(20) part (DIV2)
177
Page 38
599
Christ loued vs as his Wife, endowed vs with all his owne Riches;
christ loved us as his Wife, endowed us with all his own Riches;
np1 vvd pno12 p-acp po31 n1, vvn pno12 p-acp d po31 d n2;
(20) part (DIV2)
177
Page 38
600
Conquers Troy for vs, subdues all our Enemies and returning home, when he expects to finde peace,
Conquers Troy for us, subdues all our Enemies and returning home, when he expects to find peace,
vvz np1 p-acp pno12, vvz d po12 n2 cc vvg av-an, c-crq pns31 vvz pc-acp vvi n1,
(20) part (DIV2)
177
Page 38
601
and kind entertainment in our hearts; we fall to vexing and wounding him; forsaking his loue, and cleauing to the world in a Cursed Adulterie. So
and kind entertainment in our hearts; we fallen to vexing and wounding him; forsaking his love, and cleaving to the world in a Cursed Adultery. So
cc j n1 p-acp po12 n2; pns12 vvb p-acp vvg cc vvg pno31; vvg po31 n1, cc vvg p-acp dt n1 p-acp dt j-vvn n1. av
(20) part (DIV2)
177
Page 38
602
Dulcem pro meritis tractamus acerrime Christum., So bitterly doe we requite our sweete Sauiour, for his mercies.Dulcem Pro Meritis tractamus acerrime Christ., So bitterly do we requite our sweet Saviour, for his Mercies.
fw-la fw-la n2 fw-la n1 np1., av av-j vdi pns12 vvi po12 j n1, p-acp po31 n2.
(20) part (DIV2)
178
Page 38
603
Scipio had made Rome Lady of Affricke And comming home with Triumph ouer that and Hanibal, the Senate banished him into a bace village.Scipio had made Room Lady of Africa And coming home with Triumph over that and Hannibal, the Senate banished him into a base village.
np1 vhd vvn vvb n1 pp-f np1 cc vvg av-an p-acp n1 p-acp d cc np1, dt n1 vvd pno31 p-acp dt j n1.
(20) part (DIV2)
179
Page 38
604
where dying he commanded this sculpture to be engrauen on his Tombe. Ingrata Patria, ne ossa quidem mea habes.
where dying he commanded this sculpture to be engraved on his Tomb. Ingrata Patria, ne ossa quidem mea habes.
c-crq vvg pns31 vvd d n1 pc-acp vbi vvn p-acp po31 n1. fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(20) part (DIV2)
179
Page 38
605
Vnthankfull Countrey, thou hast not so much as my very bones. Many and mightie deliuerances hath the Lord giuen vs. From furious Amal•kites, that came with a Nauy as they bragg'd, able to fetch away our Land in Turues.
Unthankful Country, thou hast not so much as my very bones. Many and mighty Deliverances hath the Lord given us From furious Amal•kites, that Come with a Navy as they bragged, able to fetch away our Land in Turues.
j n1, pns21 vh2 xx av av-d c-acp po11 j n2. av-d cc j n2 vhz dt n1 vvn pno12 p-acp j n2, cst vvd p-acp dt n1 c-acp pns32 vvd, j pc-acp vvi av po12 n1 p-acp zz.
(20) part (DIV2)
179
Page 38
606
From an angry and raging Pestilence that turned the popular Streetes of this Cittie into solitude.
From an angry and raging Pestilence that turned the popular Streets of this city into solitude.
p-acp dt j cc j-vvg n1 cst vvd dt j n2 pp-f d n1 p-acp n1.
(20) part (DIV2)
181
Page 38
607
From a Treason wherein men conspired with Deuils: for Hell was brought vp to their coniurations;
From a Treason wherein men conspired with Devils: for Hell was brought up to their conjurations;
p-acp dt n1 c-crq n2 vvn p-acp n2: p-acp n1 vbds vvn a-acp p-acp po32 n2;
(20) part (DIV2)
182
Page 38
608
and a whole brewing of that salt Sulphure was tunn'd vp in Barrels for vs to drinke.
and a Whole brewing of that salt Sulphur was tunned up in Barrels for us to drink.
cc dt j-jn n-vvg pp-f d n1 n1 vbds n1 a-acp p-acp n2 p-acp pno12 pc-acp vvi.
(20) part (DIV2)
182
Page 39
609
Behold, and kisse the feete of his Mercie, wee are deliuered by Iesus Christ from all these miseries and mischiefes.
Behold, and kiss the feet of his Mercy, we Are Delivered by Iesus christ from all these misery's and mischiefs.
vvb, cc vvi dt n2 pp-f po31 n1, pns12 vbr vvn p-acp np1 np1 p-acp d d n2 cc n2.
(20) part (DIV2)
183
Page 39
610
Oh let vs not voluntarily call vpon ourselues, a worse then all these, our owne Vnthankefulnesse. Let not Christ say, Ingrat• Anglia, ne ossa quidem mea habes:
O let us not voluntarily call upon ourselves, a Worse then all these, our own Unthankfulness. Let not christ say, Ingrat• Anglia, ne ossa quidem mea habes:
uh vvb pno12 xx av-jn vvi p-acp px12, dt jc cs d d, po12 d n1. vvb xx np1 vvb, np1 np1, fw-fr fw-la fw-la fw-la fw-la:
(20) part (DIV2)
183
Page 39
611
Vnthankefull England, thou hast not so much as (my bones) the prints, and sensible impressions of these fauours in thy memorie.Unthankful England, thou hast not so much as (my bones) the prints, and sensible impressions of these favours in thy memory.
j np1, pns21 vh2 xx av av-d a-acp (po11 n2) dt n2, cc j n2 pp-f d n2 p-acp po21 n1.
(20) part (DIV2)
183
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612
Thou hast shut thy Sauiour out of thy minde, and buried him in neglectfull obliuion.
Thou hast shut thy Saviour out of thy mind, and buried him in neglectful oblivion.
pns21 vh2 vvn po21 n1 av pp-f po21 n1, cc vvd pno31 p-acp j n1.
(20) part (DIV2)
183
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613
Take heed, least in a iust quittance, hee exclude thee from his thoughts, and forget to do thee any more good:
Take heed, lest in a just quittance, he exclude thee from his thoughts, and forget to do thee any more good:
vvb n1, cs p-acp dt j n1, pns31 vvi pno21 p-acp po31 n2, cc vvb pc-acp vdi pno21 d av-dc j:
(20) part (DIV2)
183
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614
Least he take away his Name, his Glory, his Light, his Gospell, from thee; and bestow it on those vnchristned borders, where now his great Maiestie is not adored.
lest he take away his Name, his Glory, his Light, his Gospel, from thee; and bestow it on those vnchristned borders, where now his great Majesty is not adored.
cs pns31 vvb av po31 n1, po31 n1, po31 j, po31 n1, p-acp pno21; cc vvb pn31 p-acp d vvn n2, c-crq av po31 j n1 vbz xx vvn.
(20) part (DIV2)
183
Page 39
615
How iustly might hee leaue vs in our former wretchednesse? There is a pretty Fable, the morall of it will profitably fitte our present Discourse.
How justly might he leave us in our former wretchedness? There is a pretty Fable, the moral of it will profitably fit our present Discourse.
c-crq av-j vmd pns31 vvi pno12 p-acp po12 j n1? pc-acp vbz dt j n1, dt n1 pp-f pn31 vmb av-j vvi po12 j n1.
(20) part (DIV2)
184
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616
A Serpent accidentally inclosed, betwixt two great Stones, that hee could no way es extricate himselfe;
A Serpent accidentally enclosed, betwixt two great Stones, that he could no Way es extricate himself;
dt n1 av-j vvn, p-acp crd j n2, cst pns31 vmd dx n1 zz j px31;
(20) part (DIV2)
184
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617
made his moane to a man passing by to deliuer him. The man with much force remooued the Stone, and set him free.
made his moan to a man passing by to deliver him. The man with much force removed the Stone, and Set him free.
vvn po31 n1 p-acp dt n1 vvg p-acp pc-acp vvi pno31. dt n1 p-acp d n1 vvd dt n1, cc vvd pno31 j.
(20) part (DIV2)
184
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618
The Serpent now, feeling his libertie, thus bespake his deliuerer. I confesse, you haue done mee a kindnesse in helping me out, being almost famished:
The Serpent now, feeling his liberty, thus bespoke his deliverer. I confess, you have done me a kindness in helping me out, being almost famished:
dt n1 av, vvg po31 n1, av vvd po31 n1. pns11 vvb, pn22 vhb vdn pno11 dt n1 p-acp vvg pno11 av, vbg av vvn:
(20) part (DIV2)
184
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619
But now I am out, my hunger is so violent, that I must needes take the benefite of my fortune, and deuoure you.
But now I am out, my hunger is so violent, that I must needs take the benefit of my fortune, and devour you.
cc-acp av pns11 vbm av, po11 n1 vbz av j, cst pns11 vmb av vvi dt n1 pp-f po11 n1, cc vvb pn22.
(20) part (DIV2)
184
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620
The man vrged his Ingratitude; but to no purpose, for the Serpent would eate him.
The man urged his Ingratitude; but to no purpose, for the Serpent would eat him.
dt n1 vvd po31 n1; p-acp p-acp dx n1, p-acp dt n1 vmd vvi pno31.
(20) part (DIV2)
184
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621
Instantly hee spied an Asse comming, and desired the Serpent to put it to his iudgement.
Instantly he spied an Ass coming, and desired the Serpent to put it to his judgement.
av-jn pns31 vvd dt n1 vvg, cc vvd dt n1 pc-acp vvi pn31 p-acp po31 n1.
(20) part (DIV2)
184
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622
The Serpent was contented, knowing that the Asse durst not but condemne the man for his prey, least hee endangered himselfe.
The Serpent was contented, knowing that the Ass durst not but condemn the man for his prey, lest he endangered himself.
dt n1 vbds vvn, vvg cst dt n1 vvd xx cc-acp vvi dt n1 p-acp po31 n1, cs pns31 vvd px31.
(20) part (DIV2)
184
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623
The case was pleaded on both sides; the Man vrging his kindnesse, the Serpent his hunger:
The case was pleaded on both sides; the Man urging his kindness, the Serpent his hunger:
dt n1 vbds vvn p-acp d n2; dt n1 vvg po31 n1, dt n1 po31 n1:
(20) part (DIV2)
184
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624
But the Asse gaue iudgement on the Serpents side;
But the Ass gave judgement on the Serpents side;
cc-acp dt n1 vvd n1 p-acp dt ng1 n1;
(20) part (DIV2)
184
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625
who is now ready to set on the Man. Hereupon flyes by an Eagle, to whom the Man appealed for Iudgement in this controuersie.
who is now ready to Set on the Man. Hereupon flies by an Eagl, to whom the Man appealed for Judgement in this controversy.
r-crq vbz av j pc-acp vvi p-acp dt n1 av vvz p-acp dt n1, p-acp ro-crq dt n1 vvd p-acp n1 p-acp d n1.
(20) part (DIV2)
184
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626
The Eagle hearing the cause debated, demanded of the Serpent, if hee could haue freed himselfe, without the mans ayde? The Serpent answered affirmatiuely,
The Eagl hearing the cause debated, demanded of the Serpent, if he could have freed himself, without the men aid? The Serpent answered affirmatively,
dt n1 vvg dt n1 vvn, vvn pp-f dt n1, cs pns31 vmd vhi vvn px31, p-acp dt ng1 n1? dt n1 vvd av-j,
(20) part (DIV2)
184
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627
and sayd, it was onely his policie, by this tricke to get the Man within his reach.
and said, it was only his policy, by this trick to get the Man within his reach.
cc vvd, pn31 vbds av-j po31 n1, p-acp d n1 pc-acp vvi dt n1 p-acp po31 n1.
(20) part (DIV2)
184
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628
The Eagle desires to see the place: the Man shewes it. The Eagle bids the Serpent goe into the hole againe for more certaine demonstration. The Serpent doth so;
The Eagl Desires to see the place: the Man shows it. The Eagl bids the Serpent go into the hold again for more certain demonstration. The Serpent does so;
dt n1 vvz pc-acp vvi dt n1: dt n1 vvz pn31. dt n1 vvz dt n1 vvb p-acp dt n1 av p-acp av-dc j n1. dt n1 vdz av;
(20) part (DIV2)
184
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629
and the Man remooues the other Stone, as it was before, and reincloseth the Serpent. The Eagle now bids the Serpent deliuer himselfe: Hee replied, hee could not.
and the Man removes the other Stone, as it was before, and reincloseth the Serpent. The Eagl now bids the Serpent deliver himself: He replied, he could not.
cc dt n1 vvz dt j-jn n1, c-acp pn31 vbds a-acp, cc vvz dt n1. dt n1 av vvz dt n1 vvb px31: pns31 vvd, pns31 vmd xx.
(20) part (DIV2)
184
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630
Then (quoth the Eagle) this is my iudgement: The next time the Man lets thee foorth, doe thou take him for thy prey, and eate him.
Then (quoth the Eagl) this is my judgement: The next time the Man lets thee forth, do thou take him for thy prey, and eat him.
cs (vvd dt n1) d vbz po11 n1: dt ord n1 dt n1 vvz pno21 av, vdb pns21 vvi pno31 p-acp po21 n1, cc vvi pno31.
(20) part (DIV2)
184
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631
It cannot be denyed, but wee were once surer in Satans hold, then this Serpent is imagin'd to be betweene the Stones.
It cannot be denied, but we were once Surer in Satan hold, then this Serpent is imagined to be between the Stones.
pn31 vmbx vbi vvn, cc-acp pns12 vbdr a-acp jc p-acp npg1 n1, cs d n1 vbz vvn pc-acp vbi p-acp dt n2.
(20) part (DIV2)
185
Page 40
632
The Man Christ Iesus in pittie redeemed vs, and gaue vs libertie: Wee are no sooner out, but we fall to deuoure him;
The Man christ Iesus in pity redeemed us, and gave us liberty: we Are no sooner out, but we fallen to devour him;
dt n1 np1 np1 p-acp n1 vvn pno12, cc vvd pno12 n1: pns12 vbr dx av-c av, cc-acp pns12 vvb pc-acp vvi pno31;
(20) part (DIV2)
185
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633
to make his poore members, his poore Ministers our Prey; to wound his Name with Blasphemies, to steale his Goods with Sacriledge;
to make his poor members, his poor Ministers our Prey; to wound his Name with Blasphemies, to steal his Goods with Sacrilege;
pc-acp vvi po31 j n2, po31 j n2 po12 n1; pc-acp vvi po31 n1 p-acp n2, pc-acp vvi po31 n2-j p-acp n1;
(20) part (DIV2)
185
Page 40
634
and to giue his Honour either to other Creatures, or to our owne Wittes• as if we could haue deliuered our selues.
and to give his Honour either to other Creatures, or to our own Wittes• as if we could have Delivered our selves.
cc pc-acp vvi po31 n1 av-d p-acp j-jn n2, cc p-acp po12 d np1 c-acp cs pns12 vmd vhi vvn po12 n2.
(20) part (DIV2)
185
Page 40
635
Let any be Iudge but the Asse, our owne flesh & blood;
Let any be Judge but the Ass, our own Flesh & blood;
vvb d vbi n1 p-acp dt n1, po12 d n1 cc n1;
(20) part (DIV2)
185
Page 40
636
and we are sure to be condemned for Ingratitude But if Christ should in his Iustice, put vs againe into our former hole;
and we Are sure to be condemned for Ingratitude But if christ should in his justice, put us again into our former hold;
cc pns12 vbr j pc-acp vbi vvn p-acp n1 cc-acp cs np1 vmd p-acp po31 n1, vvb pno12 av p-acp po12 j n1;
(20) part (DIV2)
185
Page 40
637
leaue vs in the power of Satan, Who would not say with the Eagle, The next time hee sets vs free, let vs take him for our bootie, and deuo••e our Redeemer.
leave us in the power of Satan, Who would not say with the Eagl, The next time he sets us free, let us take him for our booty, and deuo••e our Redeemer.
vvb pno12 p-acp dt n1 pp-f np1, r-crq vmd xx vvi p-acp dt n1, dt ord n1 pns31 vvz pno12 j, vvb pno12 vvi pno31 p-acp po12 n1, cc vvb po12 n1.
(20) part (DIV2)
185
Page 40
638
It is recorded of Alexander, an Emperour famoused for his liberalitie: and of Iulius Caesar, no lesse commended for his patience:
It is recorded of Alexander, an Emperor famoused for his liberality: and of Julius Caesar, no less commended for his patience:
pn31 vbz vvn pp-f np1, dt n1 vvn p-acp po31 n1: cc pp-f np1 np1, av-dx av-dc vvn p-acp po31 n1:
(20) part (DIV2)
186
Page 40
639
that the former would neuer giue, nor the other forgiue an Ingratefull person. Wretched were wee, if the Lord should with-hold from vs either of these Mercies.
that the former would never give, nor the other forgive an Ingrateful person. Wretched were we, if the Lord should withhold from us either of these mercies.
cst dt j vmd av-x vvi, ccx dt n-jn vvb dt j n1. j vbdr pns12, cs dt n1 vmd vvi p-acp pno12 d pp-f d n2.
(20) part (DIV2)
186
Page 40
640
If he should shut vp the Flud-gates of his Bountie, and cease giuing: or locke vp the Treasure-house of his Mercie, and leaue forgiuing.
If he should shut up the Floodgates of his Bounty, and cease giving: or lock up the Treasure-house of his Mercy, and leave forgiving.
cs pns31 vmd vvi a-acp dt n2 pp-f po31 n1, cc vvb vvg: cc vvi a-acp dt n1 pp-f po31 n1, cc vvb j-vvg.
(20) part (DIV2)
186
Page 41
641
If hee should neither Donare bona sua, nor Condonare mala nostra; woe vnto vs: Wee might curse our Births, or rather our Ingratitude.
If he should neither Donare Bona sua, nor Condonare mala nostra; woe unto us: we might curse our Births, or rather our Ingratitude.
cs pns31 vmd dx fw-la fw-la fw-la, ccx fw-la fw-la fw-la; n1 p-acp pno12: pns12 vmd vvi po12 n2, cc av-c po12 n1.
(20) part (DIV2)
186
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642
Wee hope still, God will be mercifull to vs for Christ his sake:
we hope still, God will be merciful to us for christ his sake:
pns12 vvb av, np1 vmb vbi j p-acp pno12 p-acp np1 po31 n1:
(20) part (DIV2)
187
Page 41
643
So God of vs, hee hopes wee will be obedient to him for Christ his sake.
So God of us, he hope's we will be obedient to him for christ his sake.
av np1 pp-f pno12, pns31 vvz pns12 vmb vbi j p-acp pno31 p-acp np1 po31 n1.
(20) part (DIV2)
187
Page 41
644
Petimusque, damus { que } vicissim: As wee expect, God should saue vs for the merites of his Sonne:Petimusque, We give { que } Vicissim: As we expect, God should save us for the merits of his Son:
fw-la, fw-la { fw-fr } fw-mi: c-acp pns12 vvb, np1 vmd vvi pno12 p-acp dt n2 pp-f po31 n1:
(20) part (DIV2)
187
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645
So God expectes, wee should serue him for the merites of his Sonne.
So God expects, we should serve him for the merits of his Son.
av np1 vvz, pns12 vmd vvi pno31 p-acp dt n2 pp-f po31 n1.
(20) part (DIV2)
187
Page 41
646
If the bitter sufferings, and heart-blood of Iesus, cannot get of vs the forbearance of Iniquitie;
If the bitter sufferings, and Heart blood of Iesus, cannot get of us the forbearance of Iniquity;
cs dt j n2, cc n1 pp-f np1, vmbx vvi pp-f pno12 dt n1 pp-f n1;
(20) part (DIV2)
187
Page 41
647
How shall it get for vs the forgiuenesse of Iniquitie? As wee intreat God, for his Mercie, to bee good to vs:
How shall it get for us the forgiveness of Iniquity? As we entreat God, for his Mercy, to be good to us:
q-crq vmb pn31 vvi p-acp pno12 dt n1 pp-f n1? c-acp pns12 vvb np1, p-acp po31 n1, pc-acp vbi j p-acp pno12:
(20) part (DIV2)
187
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648
So God intreats vs, for his Mercie, to bee good to him; and therein most good to our selues.
So God intreats us, for his Mercy, to be good to him; and therein most good to our selves.
av np1 vvz pno12, c-acp po31 n1, pc-acp vbi j p-acp pno31; cc av av-ds j p-acp po12 n2.
(20) part (DIV2)
187
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649
O let that Goodnesse, that reconciles vs both, preuaile with vs both. With God, to blesse vs by his bountifulnesse:
Oh let that goodness, that reconciles us both, prevail with us both. With God, to bless us by his bountifulness:
uh vvb cst n1, cst vvz pno12 d, vvb p-acp pno12 d. p-acp np1, pc-acp vvi pno12 p-acp po31 n1:
(20) part (DIV2)
188
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650
With vs, to blesse God by our Thankefulnesse. What should I say? For Iesus Christ his sake, let vs be Thankefull. It is a good thing to giue thankes to the Lord, saith our Psalmist. Good for the vertue of the action:
With us, to bless God by our Thankfulness. What should I say? For Iesus christ his sake, let us be Thankful. It is a good thing to give thanks to the Lord, Says our Psalmist. Good for the virtue of the actium:
p-acp pno12, pc-acp vvi np1 p-acp po12 n1. q-crq vmd pns11 vvi? p-acp np1 np1 po31 n1, vvb pno12 vbi j. pn31 vbz dt j n1 pc-acp vvi n2 p-acp dt n1, vvz po12 n1. j p-acp dt n1 pp-f dt n1:
(20) part (DIV2)
188
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651
Good for the excellencie of the obiect: Good for the happinesse of the retribution. For the Action;
Good for the excellency of the Object: Good for the happiness of the retribution. For the Actium;
j p-acp dt n1 pp-f dt n1: j p-acp dt n1 pp-f dt n1. p-acp dt n1;
(20) part (DIV2)
188
Page 41
652
it is better to Blesse, then to curse. Rom. 12. Blesse them that persecute you: Blesse, and curse not. For the Obiect;
it is better to Bless, then to curse. Rom. 12. Bless them that persecute you: Bless, and curse not. For the Object;
pn31 vbz jc p-acp vvb, cs pc-acp vvi. np1 crd vvb pno32 d vvi pn22: vvb, cc vvb xx. p-acp dt n1;
(20) part (DIV2)
189
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653
our Prayses are sung to a most glorious God: one that is Beautie it selfe; and onely worthy to inhabite the prayses of Israel. For the Retribution:
our Praises Are sung to a most glorious God: one that is Beauty it self; and only worthy to inhabit the praises of Israel. For the Retribution:
po12 n2 vbr vvn p-acp dt av-ds j np1: pi cst vbz n1 pn31 n1; cc av-j j p-acp vvb dt n2 pp-f np1. p-acp dt n1:
(20) part (DIV2)
190
Page 41
654
If wee blesse God, God will blesse vs:
If we bless God, God will bless us:
cs pns12 vvb np1, np1 vmb vvi pno12:
(20) part (DIV2)
191
Page 41
655
As one notes, that all Dauids Psalmes, were either Hosanna, or Halleluiah; that is, God blesse, or God be blessed. Either a Prayer for Mercie, or a Prayse for Merci•.
As one notes, that all David Psalms, were either Hosanna, or Halleluiah; that is, God bless, or God be blessed. Either a Prayer for Mercy, or a Praise for Merci•.
c-acp crd n2, cst d npg1 n2, vbdr d n1, cc np1; cst vbz, np1 vvb, cc np1 vbi vvn. av-d dt n1 p-acp n1, cc dt n1 p-acp np1.
(20) part (DIV2)
191
Page 41
656
Ascendat •rgo gratia, vt descendat gratia: For, Gratiarum cessat decursus, vbi recursus non fuerit: Grace will not come downe, vnles Gratitude goe vp. Ascendat •rgo Gratia, vt descendat Gratia: For, Gratitude cessat Decursus, vbi recursus non fuerit: Grace will not come down, unless Gratitude go up.
fw-la fw-la fw-la, fw-la fw-la fw-la: p-acp, np1 fw-ge fw-la, fw-la fw-la fw-la fw-la: n1 vmb xx vvi a-acp, cs n1 vvb a-acp.
(20) part (DIV2)
191
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657
All Riuers runne backe to the Sea, whence they were first deriued.
All rivers run back to the Sea, whence they were First derived.
av-d n2 vvi av p-acp dt n1, c-crq pns32 vbdr ord vvn.
(20) part (DIV2)
191
Page 42
658
Let vs send vp our gifts to God, that hee may sende downe his gifts to vs. Let vs not Vti datis, tanquam innatis:
Let us send up our Gifts to God, that he may send down his Gifts to us Let us not Vti datis, tanquam innatis:
vvb pno12 vvi a-acp po12 n2 p-acp np1, cst pns31 vmb vvi a-acp po31 n2 p-acp pno12 vvb pno12 xx fw-la fw-la, fw-la fw-la:
(20) part (DIV2)
192
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659
But remember that we hold all in Capite, and are sutors to the Court of Heauen;
But Remember that we hold all in Capite, and Are Suitors to the Court of Heaven;
cc-acp vvb cst pns12 vvb d p-acp fw-la, cc vbr n2 p-acp dt n1 pp-f n1;
(20) part (DIV2)
192
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660
worthy to forfet our estates, if we pay not the quit-rent of Thankefulnesse; acknowledge not Gratitude and Obedience.
worthy to forfeit our estates, if we pay not the quitrent of Thankfulness; acknowledge not Gratitude and obedience.
j pc-acp vvi po12 n2, cs pns12 vvb xx dt j pp-f n1; vvb xx n1 cc n1.
(20) part (DIV2)
192
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661
God will not long Catulis indulg•r•. Luporum, pamper the Wolues whelps, as the Prouerbe: But he will forget them, that forget him.
God will not long Catulis indulg•r•. Luporum, pamper the Wolves whelps, as the Proverb: But he will forget them, that forget him.
np1 vmb xx av-j np1 n1. np1, vvi dt n2 n2, c-acp dt n1: cc-acp pns31 vmb vvi pno32, cst vvb pno31.
(20) part (DIV2)
193
Page 42
662
Wee haue a saying from Aristotle. Nec in puerum, nec in senem collocandu• esse beneficium: That our beneficence should not be fixed vpon a Child, or an Old man:
we have a saying from Aristotle. Nec in puerum, nec in senem collocandu• esse beneficium: That our beneficence should not be fixed upon a Child, or an Old man:
pns12 vhb dt n-vvg p-acp np1. fw-la p-acp fw-la, fw-la p-acp fw-la n1 fw-la fw-la: cst po12 n1 vmd xx vbi vvn p-acp dt n1, cc dt j n1:
(20) part (DIV2)
193
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663
for the Child before he comes to age, will forget it; and the Old man will die, before he can requite it.
for the Child before he comes to age, will forget it; and the Old man will die, before he can requite it.
c-acp dt n1 c-acp pns31 vvz p-acp n1, vmb vvi pn31; cc dt j n1 vmb vvi, c-acp pns31 vmb vvi pn31.
(20) part (DIV2)
193
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664
Are wee all either Children or Old men, that wee either not remember, or not returne Thankefulnes to God for his mercies? Yet saith the Psalmist: Old men, and Children, prayse the Name of the Lord.
are we all either Children or Old men, that we either not Remember, or not return Thankfulness to God for his Mercies? Yet Says the Psalmist: Old men, and Children, praise the Name of the Lord.
vbr pns12 d d n2 cc j n2, cst pns12 av-d xx vvi, cc xx vvi n1 p-acp np1 p-acp po31 n2? av vvz dt n1: j n2, cc n2, vvb dt n1 pp-f dt n1.
(20) part (DIV2)
193
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665
With him let vs then say;
With him let us then say;
p-acp pno31 vvb pno12 av vvi;
(20) part (DIV2)
194
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666
What shall we render to the Lord, for all his Benefites towardes vs? Dauid was inward with God; What shall we render to the Lord, for all his Benefits towards us? David was inward with God;
q-crq vmb pns12 vvi p-acp dt n1, p-acp d po31 n2 p-acp pno12? np1 vbds j p-acp np1;
(20) part (DIV2)
194
Page 42
667
yet he studied what Present he should offer him.
yet he studied what Present he should offer him.
av pns31 vvd r-crq n1 pns31 vmd vvi pno31.
(20) part (DIV2)
194
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668
Hee lights vpon that, which hee was onely able to giue, and God most willing to receaue;
He lights upon that, which he was only able to give, and God most willing to receive;
pns31 vvz p-acp d, r-crq pns31 vbds av-j j pc-acp vvi, cc np1 av-ds j pc-acp vvi;
(20) part (DIV2)
194
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669
Thankefulnesse. I will take the Cuppe of Saluation, and blesse the Name of the Lord. Pray wee then to GOD, to giue vs Thankefullnesse, that wee may giue it him.Thankfulness. I will take the Cup of Salvation, and bless the Name of the Lord. Pray we then to GOD, to give us Thankfulness, that we may give it him.
n1. pns11 vmb vvi dt n1 pp-f n1, cc vvb dt n1 pp-f dt n1. vvb pns12 av p-acp np1, pc-acp vvi pno12 n1, cst pns12 vmb vvi pn31 pno31.
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For of our selues wee haue not what to giue, vnlesse the Lord giue vs, wherewith to giue.
For of our selves we have not what to give, unless the Lord give us, wherewith to give.
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Let vs Shew foorth his louing kindnesse in his Morning, and his faythfulnesse euery Night. Morning and Euening let vs prayse him, that hath made the Day for our labour,
Let us Show forth his loving kindness in his Morning, and his faithfulness every Night. Morning and Evening let us praise him, that hath made the Day for our labour,
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and the Night for our rest:
and the Night for our rest:
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And that not ex vsu, magis quam sensu, but with a heartie humilitie Giue vnto the Lord the Glory due to his Name:
And that not ex vsu, magis quam sensu, but with a hearty humility Give unto the Lord the Glory due to his Name:
cc cst xx fw-la fw-la, fw-la fw-la fw-la, p-acp p-acp dt j n1 vvb p-acp dt n1 dt n1 j-jn p-acp po31 n1:
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Bring your Sacrifi•e, and come into his Courts. Let no opportunitie steale by neglected: but Reioyce in the Lord, yee righteous: Bring your Sacrifi•e, and come into his Courts. Let no opportunity steal by neglected: but Rejoice in the Lord, ye righteous:
vvb po22 vvi, cc vvb p-acp po31 n2. vvb dx n1 vvi p-acp j-vvn: cc-acp vvb p-acp dt n1, pn22 j:
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and giue thankes at the remembrance of his Holynesse. No Garment better becomes you; and give thanks At the remembrance of his Holiness. No Garment better becomes you;
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though you haue almost put it out of fashion, then to Prayse the Lord: For, Prayse is comely for the righteous.
though you have almost put it out of fashion, then to Praise the Lord: For, Praise is comely for the righteous.
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Thanksgiuing is the best Sauce to our Meate; and blesseth all the Dishes on the Table.Thanksgiving is the best Sauce to our Meat; and Blesses all the Dishes on the Table.
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When thou hast eaten, and art full, thou shalt blesse the Lord thy God. When thou hast eaten, and art full, thou shalt bless the Lord thy God.
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Whether we eate or drinke, worke or rest, let vs set that golden Poesie on all our labours, which the Angel to Zachay gaue of the Head-stone: Grace, grace vnto it.
Whither we eat or drink, work or rest, let us Set that golden Poesy on all our labours, which the Angel to Zachay gave of the Headstone: Grace, grace unto it.
cs pns12 vvb cc vvi, n1 cc n1, vvb pno12 vvi d j n1 p-acp d po12 n2, r-crq dt n1 p-acp np1 vvd pp-f dt n1: n1, vvb p-acp pn31.
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Hee spake pleasant truth, that said:
He spoke pleasant truth, that said:
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He that riseth from the Table without giuing of thanks, goes his way, & owes for his Ordinary.
He that Riseth from the Table without giving of thanks, Goes his Way, & owes for his Ordinary.
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He is vnthankefull, that is vnmindfull of a benefite: vnthankeful that requites it not: vnthankefull that dissembles it:
He is unthankful, that is unmindful of a benefit: unthankful that requites it not: unthankful that dissembles it:
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but most vnthankefull that denies it.
but most unthankful that Denies it.
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Though wee cannot requite Gods fauour, we will neither forget it, nor dissemble it, nor denie it.
Though we cannot requite God's favour, we will neither forget it, nor dissemble it, nor deny it.
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I haue purposely been liberall in this doctrine: neither beg I pardon for prolixitie: It was necessary for the Text; no lesse for our times.
I have purposely been liberal in this Doctrine: neither beg I pardon for prolixity: It was necessary for the Text; no less for our times.
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God hath shewed vs his Light, and wee bring foorth the workes of Darknesse. God hath showed us his Light, and we bring forth the works of Darkness.
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We say, we al are thankefull. Our Words will not passe with God, without our Deeds.
We say, we all Are thankful. Our Words will not pass with God, without our deeds.
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Our Words are so fickle and false, that wee dare not trust one another without manuscrips: Scriueners must be employed in al our commerce.
Our Words Are so fickle and false, that we Dare not trust one Another without manuscripts: Scriveners must be employed in all our commerce.
po12 n2 vbr av j cc j, cst pns12 vvb xx vvi pi j-jn p-acp n2: n2 vmb vbi vvn p-acp d po12 n1.
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And shall God take our words, with whom we haue broke so often? No beloued, wee must sette our hands to it:
And shall God take our words, with whom we have broke so often? No Beloved, we must Set our hands to it:
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and to speake to our capacitie in the Citie; seale it, and deliuer it, as our act and deed:
and to speak to our capacity in the city; seal it, and deliver it, as our act and deed:
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wee must worke that which is good. I appeale from mens Lippes, to their Liues: Verba rebus probate, sayth Seneca: The forme, the life, the Soule of Thankefulnesse is Obedience.
we must work that which is good. I appeal from men's Lips, to their Lives: Verba rebus probate, say Senecca: The Form, the life, the Soul of Thankfulness is obedience.
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Wee, like blinde Isaac, cannot see your Hearts; but say, Let mee feele thee. my sonne.
we, like blind Isaac, cannot see your Hearts; but say, Let me feel thee. my son.
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If your Liues be rugged, like the Hands of Esau, we dare not trust your Voyce,
If your Lives be rugged, like the Hands of Esau, we Dare not trust your Voice,
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for the Voyce of Iacob. If your deedes be rough, and sensible of rebellion, in vaine you tell vs, you are Thankefull. It is somewhat that you Enter into his Courts, and speake good of his Name:
for the Voice of Iacob. If your Deeds be rough, and sensible of rebellion, in vain you tell us, you Are Thankful. It is somewhat that you Enter into his Courts, and speak good of his Name:
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But you must also doe good for his Name, and you shall be blessed. I haue begun, and will end with a Psalme:
But you must also do good for his Name, and you shall be blessed. I have begun, and will end with a Psalm:
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O come then, let vs fing vnto the Lord; let vs reioyce to the Rocke of our saluation.
Oh come then, let us Fing unto the Lord; let us rejoice to the Rock of our salvation.
uh vvb av, vvb pno12 vvi p-acp dt n1; vvb pno12 vvi p-acp dt n1 pp-f po12 n1.
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Let ve come before his presence with Thankesgiuing, and make a ioyfull noyse to him, with Psalmes.
Let we come before his presence with Thanksgiving, and make a joyful noise to him, with Psalms.
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For the Lord is a great God, and a great King aboue all Gods. God is the Lord, that hath shewed vs Light:
For the Lord is a great God, and a great King above all God's God is the Lord, that hath showed us Light:
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binde the Sacrifice with Cords euen to the Hornes of the Altar. FINIS.
bind the Sacrifice with Cords even to the Horns of the Altar. FINIS.
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POLITICKE HVNTING: OR, A Discouerie of the cunning Esauites of our times. And, Plaine Dealing: or, A president of Honesty.
POLITIC HUNTING: OR, A Discovery of the cunning Esauites of our times. And, Plain Dealing: or, A president of Honesty.
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The Text. Genes. 25. 27. Esau was a cunning Hunter, and a man of the field:
The Text. Genesis. 25. 27. Esau was a cunning Hunter, and a man of the field:
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and Iacob was a plaine man, dwelling in Tents.
and Iacob was a plain man, Dwelling in Tents.
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WHen God hath a long while deferred his actuall Blessings to the importunate suppliants, and extended their desires;
WHen God hath a long while deferred his actual Blessings to the importunate suppliants, and extended their Desires;
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at last hee doubles on them the expected Mercie: So hee recompenceth the dilation with the dilatation and enlarging of his fauours. Rebecca had been long barren;
At last he doubles on them the expected Mercy: So he recompenseth the dilation with the dilatation and enlarging of his favours. Rebecca had been long barren;
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and now the Lord opens her Wombe, and sets her a teeming, she conceaues two at once.
and now the Lord Opens her Womb, and sets her a teeming, she conceives two At once.
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It is obserueable, that many holy Women, ordained to be the mothers of men specially famous and worthy, were yet long barren.
It is observable, that many holy Women, ordained to be the mother's of men specially famous and worthy, were yet long barren.
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Sara the wife of Abraham, that bore Isaac: Rebeccah the wife of Isaac that bore Iacob: Rahel the wife of Iacob, that bore Ioseph: Anna the mother of Samuel, Elizabeth the mother of Iohn the Baptist:Sarah the wife of Abraham, that boar Isaac: Rebecca the wife of Isaac that boar Iacob: Rachel the wife of Iacob, that boar Ioseph: Anna the mother of Samuel, Elizabeth the mother of John the Baptist:
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Hereof may be giuen some reasons. 1. One Chrysost. giues, Vt ex mirabili partu stirilium, praestrueretur fides partui virginis:
Hereof may be given Some Reasons. 1. One Chrysostom gives, Vt ex mirabili partu stirilium, praestrueretur fides partui virginis:
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That by the miraculous Child-bearing of barren Women, a way might be made to beleeue the birth of Christ by a Virgin.
That by the miraculous Childbearing of barren Women, a Way might be made to believe the birth of christ by a Virgae.
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2. To shew that Israel was multiplyed, not by N•turall succession, but by Grace. So Theodoret. 3. To exercise the Fayth;
2. To show that Israel was multiplied, not by N•turall succession, but by Grace. So Theodoret 3. To exercise the Faith;
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Hope, & Patience of such as notwithstanding a Promise, had their issue delayed. But now Isaa• prayes, God heares, Rebecca conceaues: she conceaues a double burden;
Hope, & Patience of such as notwithstanding a Promise, had their issue delayed. But now Isaa• prays, God hears, Rebecca conceives: she conceives a double burden;
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a paire of Sonnes strugling in her wombe.
a pair of Sons struggling in her womb.
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Her body is no lesse disquieted with this plenty, then her minde was before with the lacke of Children. Esau and Iacob are borne:
Her body is no less disquieted with this plenty, then her mind was before with the lack of Children. Esau and Iacob Are born:
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brethren they are, not more neere in birth, then different in disposition: For Esau was a cunning Hunter, a man of the Field:
brothers they Are, not more near in birth, then different in disposition: For Esau was a cunning Hunter, a man of the Field:
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but Iacob was a plaine man, dwelling in Tents. These two are the Subiect of my Discourse:but Iacob was a plain man, Dwelling in Tents. These two Are the Subject of my Discourse:
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wherein I will regard their Nomina, Omina; Names, and Proceedings. Their Names, Esau and Iacob: note their conditions for opposite.
wherein I will regard their Nomina, Omina; Names, and Proceedings. Their Names, Esau and Iacob: note their conditions for opposite.
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The one a cunning Hunter: the other, a Plaine man. Of both whom I will be bold to speake literally, and liberally: literally, of their indiuiduall persons:
The one a cunning Hunter: the other, a Plain man. Of both whom I will be bold to speak literally, and liberally: literally, of their Individu Persons:
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liberally, as they, were figures and significations of future things. For herein is not onely regardable a meer• Historie, but a Mysterie also.
liberally, as they, were figures and significations of future things. For herein is not only regardable a meer• History, but a Mystery also.
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And as S. Paul applied the true Storie of Isaac the sonne of the free, and Ish•ael the some of the bondwom••;
And as S. Paul applied the true Story of Isaac the son of the free, and Ish•ael the Some of the bondwom••;
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that by these thinges was another thing meant Gal. 4. 24. So I may conclude of these two Brothers in the same manner.
that by these things was Another thing meant Gal. 4. 24. So I may conclude of these two Brother's in the same manner.
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ver 29. As then, hee that was borne after the Flesh, persecuted him that was borne after the Spirit; euen so is it now.
for 29. As then, he that was born After the Flesh, persecuted him that was born After the Spirit; even so is it now.
p-acp crd c-acp av, pns31 cst vbds vvn p-acp dt n1, vvn pno31 cst vbds vvn p-acp dt n1; av av vbz pn31 av.
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So it is now, and so it shall be to the end of the world.
So it is now, and so it shall be to the end of the world.
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A Discouerie of the cunning Esauites of our times. Genes. 25. 27. Esau was a cunning Hunter, and a man of the field:
A Discovery of the cunning Esauites of our times. Genesis. 25. 27. Esau was a cunning Hunter, and a man of the field:
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I Must speake first of the first borne Esau. It is probable, hee was called Esau in regard of his manner of birth.
I Must speak First of the First born Esau It is probable, he was called Esau in regard of his manner of birth.
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ver. 25. Hee that came out first, was redde all ouer like an hayrie Garment: and they called his name Esau.
ver. 25. He that Come out First, was red all over like an hairy Garment: and they called his name Esau
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Some deriue it from the Hebrew word, Quasah, which signifieth, To make: and taken passiuely, it implies a Perfect man. For he came forth redde, and hayrie: Redde, to betoken his bloody disposition:
some derive it from the Hebrew word, Quasah, which signifies, To make: and taken passively, it Implies a Perfect man. For he Come forth red, and hairy: Red, to betoken his bloody disposition:
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Hayrie, to shew his sauage and wilde Nature. Other Children are borne with Haire onely on the Head, Eye-lids, and Browes:Hairy, to show his savage and wild Nature. Other Children Are born with Hair only on the Head, Eyelids, and Brows:
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but hee was hairy all ouer; promising extraordinarie crueltie.
but he was hairy all over; promising extraordinary cruelty.
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Hee had three names. 1. Esau, because hee was complete. 2. Edom, because he was red of complexion;
He had three names. 1. Esau, Because he was complete. 2. Edom, Because he was read of complexion;
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or because he coueted the red Pottage. 3. Seir, that is, Hayre. You heare his Name, listen to his Nature.
or Because he coveted the read Pottage. 3. Seir, that is, Hair. You hear his Name, listen to his Nature.
cc c-acp pns31 vvd dt j-jn n1. crd np1, cst vbz, n1. pn22 vvb po31 n1, vvb p-acp po31 n1.
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Gods Spirit giues him this Character: Hee was a cunning Hunter, &c. A Name doth not constitute a Nature:
God's Spirit gives him this Character: He was a cunning Hunter, etc. A Name does not constitute a Nature:
npg1 n1 vvz pno31 d n1: pns31 vbds dt j-jn n1, av dt n1 vdz xx vvi dt n1:
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yet in holy Writ, very often, the Nature did fulfill the Name, and answere it in a future congruence. The Character hath two Branches: noting his Dition. Condition.
yet in holy Writ, very often, the Nature did fulfil the Name, and answer it in a future congruence. The Character hath two Branches: noting his Dition. Condition.
av p-acp j vvn, av av, dt n1 vdd vvi dt n1, cc vvi pn31 p-acp dt j-jn n1. dt n1 vhz crd n2: vvg po31 n1. n1.
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His Condition or Disposition was Hunting: his Dition, Portion, or Segniory was the Field: he was a Field-man.
His Condition or Disposition was Hunting: his Dition, Portion, or Signiory was the Field: he was a Fieldman.
po31 n1 cc n1 vbds vvg: po31 n1, n1, cc n1 vbds dt n1: pns31 vbds dt n1.
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The first marke of his Character is, A cunning Hunter. Wherein wee haue expressed his Power. Policie. His Strength, & his Sleight: his Brawne, and his Braine. His Might;
The First mark of his Character is, A cunning Hunter. Wherein we have expressed his Power. Policy. His Strength, & his Sleight: his Brawn, and his Brain. His Might;
dt ord n1 pp-f po31 n1 vbz, dt j-jn n1. c-crq pns12 vhb vvn po31 n1. n1. po31 n1, cc po31 n1: png31 n1, cc po31 n1. po31 vmd;
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735
hee was an Hunter. His Witte; hee was a Cunning Hunter. His Strength: A Hunter. Hunting, in it selfe, is a delight lawfull and lawdable:
he was an Hunter. His Wit; he was a Cunning Hunter. His Strength: A Hunter. Hunting, in it self, is a delight lawful and laudable:
pns31 vbds dt n1. po31 n1; pns31 vbds dt j-jn n1. po31 n1: dt n1. vvg, p-acp pn31 n1, vbz dt n1 j cc j:
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and may well be argued for, from the disposition that God hath put into creatures.
and may well be argued for, from the disposition that God hath put into creatures.
cc vmb av vbi vvn p-acp, p-acp dt n1 cst np1 vhz vvn p-acp n2.
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737
Hee hath naturally inclined one kind of Beastes to pursue another, for mans profite and pleasure.
He hath naturally inclined one kind of Beasts to pursue Another, for men profit and pleasure.
pns31 vhz av-j vvn crd n1 pp-f n2 pc-acp vvi j-jn, p-acp ng1 n1 cc n1.
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738
Hee hath giuen the Dogge a secret instinct to follow the Hare, the Hart, the Foxe, the Bore:
He hath given the Dog a secret instinct to follow the Hare, the Heart, the Fox, the Boar:
pns31 vhz vvn dt n1 dt j-jn n1 pc-acp vvi dt n1, dt n1, dt n1, dt n1:
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as if hee would direct a man by the finger of Nature to exercise those qualities, which his diuine Wisedome created in them.
as if he would Direct a man by the finger of Nature to exercise those qualities, which his divine Wisdom created in them.
c-acp cs pns31 vmd vvi dt n1 p-acp dt n1 pp-f n1 pc-acp vvi d n2, r-crq po31 j-jn n1 vvn p-acp pno32.
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There is no Creature but may teach a good soule one step toward his Creator.
There is no Creature but may teach a good soul one step towards his Creator.
pc-acp vbz dx n1 cc-acp vmb vvi dt j n1 crd n1 p-acp po31 n1.
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The World is a Glasse, wherein we may contemplate the eternall power and maiesty of God.
The World is a Glass, wherein we may contemplate the Eternal power and majesty of God.
dt n1 vbz dt n1, c-crq pns12 vmb vvi dt j n1 cc n1 pp-f np1.
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742
For the inuisible things of him, from the creation of the World, are clearely seene, being vnderstood by the thinges that are made, For the invisible things of him, from the creation of the World, Are clearly seen, being understood by the things that Are made,
p-acp dt j n2 pp-f pno31, p-acp dt n1 pp-f dt n1, vbr av-j vvn, vbg vvn p-acp dt n2 cst vbr vvn,
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euen his eternall power and God-head. even his Eternal power and Godhead.
av po31 j n1 cc n1.
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744
It is that great Booke, of so large a Character, that a man may runne and read it.
It is that great Book, of so large a Character, that a man may run and read it.
pn31 vbz cst j n1, pp-f av j dt n1, cst dt n1 vmb vvi cc vvi pn31.
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745
Yea, euen the simplest man that cannot read, may yet spell out of this Booke, that there is a GOD.
Yea, even the simplest man that cannot read, may yet spell out of this Book, that there is a GOD.
uh, av-j dt js n1 cst vmbx vvi, vmb av vvi av pp-f d n1, cst pc-acp vbz dt np1.
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746
Euery Shepheard hath this Calendar, euery Plough-man this ABC. What that French Poet diuinely sung, is thus as sweetly english'd, The World's a Schoole;
Every Shepherd hath this Calendar, every Ploughman this ABC. What that French Poet divinely sung, is thus as sweetly englished, The World's a School;
d n1 vhz d n1, d n1 d n1. q-crq d jp n1 av-jn vvn, vbz av c-acp av-j vvn, dt n1|vbz dt n1;
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where in a gen•rall Story, God alwayes reades dumbe Lectures of his Glory. But to our purpose:
where in a gen•rall Story, God always reads dumb Lectures of his Glory. But to our purpose:
c-crq p-acp dt j n1, np1 av vvz j n2 pp-f po31 n1. cc-acp p-acp po12 n1:
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748
This practise of Hunting hath in it. 1. Recreation. 2. Benefite. Delight.
This practice of Hunting hath in it. 1. Recreation. 2. Benefit. Delight.
d n1 pp-f vvg vhz p-acp pn31. crd n1. crd n1. n1.
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749
Though man by his rebellion against his Creator, forfeited the Charter which he had in the Creatures:
Though man by his rebellion against his Creator, forfeited the Charter which he had in the Creatures:
cs n1 p-acp po31 n1 p-acp po31 n1, vvn dt n1 r-crq pns31 vhd p-acp dt n2:
(22) part (DIV2)
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750
and hereon Adams punishment was, that hee should worke for that Sudore vultus, which erst sprung vp naturally beneficis Creatoris: Yet this lapse was recouered in Christ to beleeuers,
and hereon Adams punishment was, that he should work for that Sudore vultus, which erst sprung up naturally Benefices Creatoris: Yet this lapse was recovered in christ to believers,
cc av npg1 n1 vbds, cst pns31 vmd vvi p-acp d np1 fw-la, r-crq av vvd a-acp av-j n2 np1: av d n1 vbds vvn p-acp np1 p-acp n2,
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751
and a new Patent was sealed them in his Blood;
and a new Patent was sealed them in his Blood;
cc dt j n1 vbds vvn pno32 p-acp po31 n1;
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752
that they may vse them not only ad necessitatem vitae, but also in delectationem animi. So God giues man not onely Bread and Wine to strengthen his Heart,
that they may use them not only ad necessitatem vitae, but also in delectationem animi. So God gives man not only Bred and Wine to strengthen his Heart,
cst pns32 vmb vvi pno32 xx av-j fw-la fw-la fw-la, p-acp av p-acp fw-la fw-la. av np1 vvz n1 xx av-j n1 cc n1 pc-acp vvi po31 n1,
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753
but euen Oyle to refresh his Countenance. Let thy Garments bee alwayes W•ite, and let thy Head lacke no Oyntment.
but even Oil to refresh his Countenance. Let thy Garments be always W•ite, and let thy Head lack no Ointment.
cc-acp av n1 pc-acp vvi po31 n1. vvb po21 n2 vbb av j-jn, cc vvb po21 n1 vvi dx n1.
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754
When Salomon had found men pulling on themselues vnnecessary vexations in this world, and yet not buying Peace in Heauen with their trouble on Earth; hee concludes:
When Solomon had found men pulling on themselves unnecessary vexations in this world, and yet not buying Peace in Heaven with their trouble on Earth; he concludes:
c-crq np1 vhd vvn n2 vvg p-acp px32 j n2 p-acp d n1, cc av xx vvg n1 p-acp n1 p-acp po32 n1 p-acp n1; pns31 vvz:
(22) part (DIV2)
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755
Then I commended Mirth, because a man hath no better thing vnder the Sunne, then to Eate, Then I commended Mirth, Because a man hath no better thing under the Sun, then to Eat,
av pns11 vvd n1, p-acp dt n1 vhz dx jc n1 p-acp dt n1, cs pc-acp vvb,
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756
and to Drinke, and to be Merry:
and to Drink, and to be Merry:
cc pc-acp vvi, cc pc-acp vbi j:
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757
for that shall abide with him of his labour, the day, of his life that God giueth him vnder the Sunne. for that shall abide with him of his labour, the day, of his life that God gives him under the Sun.
c-acp cst vmb vvi p-acp pno31 pp-f po31 n1, dt n1, pp-f po31 n1 cst np1 vvz pno31 p-acp dt n1.
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758
But there is a Liberty, the bounds whereof because mens affections cannot keepe, it is better their vnderstandings knew not:
But there is a Liberty, the bounds whereof Because men's affections cannot keep, it is better their understandings knew not:
p-acp pc-acp vbz dt n1, dt n2 c-crq p-acp ng2 n2 vmbx vvi, pn31 vbz j po32 n2 vvd xx:
(22) part (DIV2)
220
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759
For, Melius est nescire centrum, quam non tenere circulum. I may say of too many, as Seneca: Nihilfaelicitati eorum deest, nisi moderatio eius:
For, Better est Not know centrum, quam non tenere circulum. I may say of too many, as Senecca: Nihilfaelicitati Their deest, nisi moderatio eius:
c-acp, fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la. pns11 vmb vvi pp-f av d, c-acp np1: n1 fw-la fw-la, fw-la fw-la fw-la:
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760
They haue happinesse enough, if they could moderate it.
They have happiness enough, if they could moderate it.
pns32 vhb n1 av-d, cs pns32 vmd vvi pn31.
(22) part (DIV2)
220
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761
Nothing is Magis proprium materiae, (say Philosophers) more proper to matter, then to flow;
Nothing is Magis proprium materiae, (say Philosophers) more proper to matter, then to flow;
np1 vbz fw-la fw-la fw-la, (vvi n2) av-dc j p-acp n1, cs pc-acp vvi;
(22) part (DIV2)
220
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762
nisi a forma sistitur, vnles the forme refraine and stay it.nisi a forma sistitur, unless the Form refrain and stay it.
fw-la dt fw-la fw-la, cs dt n1 vvi cc vvi pn31.
(22) part (DIV2)
220
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763
Nothing is more peculiar to Man, then to run out, and to erre exorbitantly, if Grace direct not.
Nothing is more peculiar to Man, then to run out, and to err exorbitantly, if Grace Direct not.
np1 vbz av-dc j p-acp n1, cs pc-acp vvi av, cc pc-acp vvi av-jn, cs n1 vvb xx.
(22) part (DIV2)
220
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764
Men deale with Recreation, as some Trauellers doe with anothers Grounds: they begge passage through them in Winter, for auoydance of the Miry wayes;
Men deal with Recreation, as Some Travellers do with another's Grounds: they beg passage through them in Winter, for avoidance of the Miry ways;
n2 vvb p-acp n1, c-acp d n2 vdb p-acp j-jn n2: pns32 vvb n1 p-acp pno32 p-acp n1, p-acp n1 pp-f dt j n2;
(22) part (DIV2)
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765
and so long vse it on sufferance, that at last they plead Prescription, and hold it by Custome.
and so long use it on sufferance, that At last they plead Prescription, and hold it by Custom.
cc av av-j vvi pn31 p-acp n1, cst p-acp ord pns32 vvb n1, cc vvb pn31 p-acp n1.
(22) part (DIV2)
221
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766
God allowes Delights to succour our infirmitie, and we sawcily turne them to habituall Practises. Therefore Salomon condemnes it in some, as he commendes it in others.
God allows Delights to succour our infirmity, and we saucily turn them to habitual Practises. Therefore Solomon condemns it in Some, as he commends it in Others.
np1 vvz n2 pc-acp vvi po12 n1, cc pns12 av-j vvb pno32 p-acp j n2. av np1 vvz pn31 p-acp d, c-acp pns31 vvz pn31 p-acp n2-jn.
(22) part (DIV2)
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767
Reioyce in thy youth, and follow thy vanities: but know, that for all this, God will bring thee into Iudgement. Rejoice in thy youth, and follow thy vanities: but know, that for all this, God will bring thee into Judgement.
vvb p-acp po21 n1, cc vvb po21 n2: cc-acp vvb, cst p-acp d d, np1 vmb vvi pno21 p-acp n1.
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768
And our Sauiour denounceth a Vae ridentibus, for they that will laugh, when they should weepe;
And our Saviour Denounceth a Vae ridentibus, for they that will laugh, when they should weep;
cc po12 n1 vvz dt fw-la fw-la, c-acp pns32 cst vmb vvi, c-crq pns32 vmd vvi;
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769
shall mourne, when they might haue reioyced. Wee often read Christ weeping, neuer laughing: taking his creatures for sustentation, not for recreation.
shall mourn, when they might have rejoiced. we often read christ weeping, never laughing: taking his creatures for sustentation, not for recreation.
vmb vvi, c-crq pns32 vmd vhi vvn. pns12 av vvb np1 vvg, av-x vvg: vvg po31 n2 p-acp n1, xx p-acp n1.
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770
Indeed hee afforded vs this benefite;
Indeed he afforded us this benefit;
av pns31 vvd pno12 d n1;
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771
and what wee had lost, as it were ex postliminio, recouered to vs. But it were strange, that Haeres succedens in defuncti locum, should doe more,
and what we had lost, as it were ex postliminio, recovered to us But it were strange, that Haeres succedens in Defuncti locum, should do more,
cc r-crq pns12 vhd vvn, c-acp pn31 vbdr fw-la fw-la, vvn p-acp pno12 p-acp pn31 vbdr j, cst fw-la fw-la p-acp fw-la fw-la, vmd vdi av-dc,
(22) part (DIV2)
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772
then the Testator euer did himselfe, or allowed by his graunt:
then the Testator ever did himself, or allowed by his grant:
cs dt n1 av vdd px31, cc vvn p-acp po31 n1:
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773
Or that Seruants and Sinners should challenge that, which was not permitted to their Maister and Sauiour.
Or that Servants and Sinners should challenge that, which was not permitted to their Master and Saviour.
cc d n2 cc n2 vmd vvi d, r-crq vbds xx vvn p-acp po32 n1 cc n1.
(22) part (DIV2)
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774
But thus wee preuent our libertie, as the Pharises did the Law, in sensum reprobum. These Hunt, but keepe not within Gods Pale;
But thus we prevent our liberty, as the Pharisees did the Law, in sensum reprobum. These Hunt, but keep not within God's Pale;
p-acp av pns12 vvb po12 n1, c-acp dt np2 vdd dt n1, p-acp fw-la fw-la. d vvi, p-acp vvi xx p-acp npg1 j;
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775
the circumferent limits, wherein hee hath mounded and bounded our libertie. Benefite. Recreations haue also their profitable vse, if rightly vndertaken.
the circumferent Limits, wherein he hath mounded and bounded our liberty. Benefit. Recreations have also their profitable use, if rightly undertaken.
dt j n2, c-crq pns31 vhz vvn cc vvn po12 n1. n1. n2 vhb av po32 j n1, cs av-jn vvn.
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776
1. The Health is preserued by a moderate Exercise. Sedentariam agentes vitam; They that liue a Sedentarie life, so find it.
1. The Health is preserved by a moderate Exercise. Sedentariam agents vitam; They that live a Sedentary life, so find it.
crd dt n1 vbz vvn p-acp dt j n1. np1 n2 fw-la; pns32 cst vvb dt j n1, av vvb pn31.
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777
2. The Body is prepared and fitted by these sportiue, to more serious labours, when the hand of Warre shall set them to it.
2. The Body is prepared and fitted by these sportive, to more serious labours, when the hand of War shall Set them to it.
crd dt n1 vbz vvn cc vvn p-acp d j, p-acp av-dc j n2, c-crq dt n1 pp-f n1 vmb vvi pno32 p-acp pn31.
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778
3. The Minde, wearied with grauer employments, hath thus some coole respiration giuen it, & sent backe to the seruice of God with a reuiued alacritie. His Policie. A Cunning Hunter.
3. The Mind, wearied with graver employments, hath thus Some cool respiration given it, & sent back to the service of God with a revived alacrity. His Policy. A Cunning Hunter.
crd dt n1, vvn p-acp jc n2, vhz av d j n1 vvn pn31, cc vvd av p-acp dt n1 pp-f np1 p-acp dt j-vvn n1. po31 n1. dt j-jn n1.
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779
But wee haue hunted too long with Esaus Strength, let vs learne his Sleight: A cunning Hunter. Hunting requires tantum artis, quantum martis:
But we have hunted too long with Esaus Strength, let us Learn his Sleight: A cunning Hunter. Hunting requires Tantum artis, quantum martis:
cc-acp pns12 vhb vvn av av-j p-acp npg1 n1, vvb pno12 vvi po31 n1: dt j-jn n1. vvg vvz fw-la fw-la, fw-la fw-la:
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780
Plaine Force is not enough, there must be an accession of Fraude. There is that common sense in the Creatures, to auoyde their pursuers.
Plain Force is not enough, there must be an accession of Fraud. There is that Common sense in the Creatures, to avoid their pursuers.
j n1 vbz xx av-d, pc-acp vmb vbi dt n1 pp-f n1. a-acp vbz d j n1 p-acp dt n2, pc-acp vvi po32 n2.
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781
Fishes will not be taken with an empty hooke: nor Birdes with a bare Pipe, though it goe sweetly:
Fish will not be taken with an empty hook: nor Birds with a bore Pipe, though it go sweetly:
ng1 vmb xx vbi vvn p-acp dt j n1: ccx n2 p-acp dt j n1, cs pn31 vvb av-j:
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782
nor Beastes with Briareus strength onely, though he had an hundred hands. Heere Actus pollentior armis. Fishes must haue a Baite, Birdes a Nette;
nor Beasts with Briareus strength only, though he had an hundred hands. Here Actus pollentior armis. Fish must have a Bait, Birds a Net;
ccx n2 p-acp np1 n1 av-j, cs pns31 vhd dt crd n2. av fw-la fw-la fw-la. n2 vmb vhi dt vvb, n2 dt n1;
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and hee that takes Beastes, must be a cunning Hunter. Can a Bird fall into a Snare vpon the earth, where no Ginne is for him? Nay, often both Vises & Deuices, Toyles and Toylings, Strength and Stratagems, are all too little. A cunning Hunter.
and he that Takes Beasts, must be a cunning Hunter. Can a Bird fallen into a Snare upon the earth, where no Gin is for him? Nay, often both Vises & Devices, Toils and Toilings, Strength and Stratagems, Are all too little. A cunning Hunter.
cc pns31 cst vvz n2, vmb vbi dt j-jn n1. vmb dt n1 vvb p-acp dt n1 p-acp dt n1, c-crq dx n1 vbz p-acp pno31? uh, av d n2 cc n2, n2 cc n2-vvg, n1 cc n2, vbr d av j. dt j-jn n1.
(22) part (DIV2)
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784
It appeares, that Esaus delight was not to surprise tame Beastes, that did him seruice; but wilde:
It appears, that Esaus delight was not to surprise tame Beasts, that did him service; but wild:
pn31 vvz, cst npg1 n1 vbds xx pc-acp vvi j n2, cst vdd pno31 n1; cc-acp j:
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785
For, against the former, there needed no such cunning. How easily is the Oxe brought to the Yoake, the Horse to the Bitte, the Lambe to the Slaughter? His intention and contention was against wild and noxious creatures.
For, against the former, there needed no such cunning. How Easily is the Ox brought to the Yoke, the Horse to the Bit, the Lamb to the Slaughter? His intention and contention was against wild and noxious creatures.
c-acp, p-acp dt j, a-acp vvd dx d j-jn. c-crq av-j vbz dt n1 vvn p-acp dt vvb, dt n1 p-acp dt n1, dt n1 p-acp dt n1? po31 n1 cc n1 vbds p-acp j cc j n2.
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786
This Obseruation teacheth vs to doe no violence to the Beastes, that serue vs. Salomon stampes this Marke on the good mans Fore-head, that hee is mercifull to his Beast.
This Observation Teaches us to do no violence to the Beasts, that serve us Solomon stamps this Mark on the good men Forehead, that he is merciful to his Beast.
d n1 vvz pno12 pc-acp vdi dx n1 p-acp dt n2, cst vvb pno12 np1 vvz d n1 p-acp dt j ng1 n1, cst pns31 vbz j p-acp po31 n1.
(22) part (DIV2)
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787
And the Law of God commanded, that The mouth of the Oxe should not be mussled, that treadeth out the Corne.
And the Law of God commanded, that The Mouth of the Ox should not be mussled, that treadeth out the Corn.
cc dt n1 pp-f np1 vvd, cst dt n1 pp-f dt n1 vmd xx vbi j-vvn, cst vvz av dt n1.
(22) part (DIV2)
229
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788
God opened the mouth of an Asse to reprooue the folly of Balaam; who strucke her vndeseruedly for not going forward,
God opened the Mouth of an Ass to reprove the folly of balaam; who struck her undeservedly for not going forward,
np1 vvd dt n1 pp-f dt n1 pc-acp vvi dt n1 pp-f np1; r-crq vvd pno31 av-j p-acp xx vvg av-j,
(22) part (DIV2)
229
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789
when Gods Angell stood ad oppositum.
when God's Angel stood ad oppositum.
c-crq npg1 n1 vvd fw-la fw-la.
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790
Those sports are then intollerable, wherein we vexe those Creatures, that spend their strengths for our benefites.
Those sports Are then intolerable, wherein we vex those Creatures, that spend their strengths for our benefits.
d n2 vbr av j, c-crq pns12 vvb d n2, cst vvb po32 n2 p-acp po12 n2.
(22) part (DIV2)
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791
God therefore often iustly suffers them to know their owne power, and to reuenge themselues on our ingratitude. The Romane Southsayers diuined;
God Therefore often justly suffers them to know their own power, and to revenge themselves on our ingratitude. The Roman Soothsayers divined;
np1 av av av-j vvz pno32 pc-acp vvi po32 d n1, cc pc-acp vvi px32 p-acp po12 n1. dt jp n2 vvn;
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230
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792
that when Bulles, Dogges, and Asses, (Beastes created for vse and obedience) grew madd on a sodaine, Bellum seruile imminebat, it boded some seruile Warre and Insurrection.
that when Bulls, Dogs, and Asses, (Beasts created for use and Obedience) grew mad on a sudden, Bellum servile imminebat, it boded Some servile War and Insurrection.
cst c-crq n2, n2, cc n2, (n2 vvn p-acp n1 cc n1) vvd j p-acp dt j, np1 j fw-la, pn31 vvd d j n1 cc n1.
(22) part (DIV2)
230
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793
But wee may truly gather, that when God suffers these seruiceable and domesticall Creatures, to make Mutenie and Rebellion against vs;
But we may truly gather, that when God suffers these serviceable and domestical Creatures, to make Mutiny and Rebellion against us;
cc-acp pns12 vmb av-j vvi, cst c-crq np1 vvz d j cc j n2, pc-acp vvi n1 cc n1 p-acp pno12;
(22) part (DIV2)
230
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794
that God is angry with our sinnes:
that God is angry with our Sins:
cst np1 vbz j p-acp po12 n2:
(22) part (DIV2)
230
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795
and that they no otherwise shake off our seruice, then wee haue shaken off the seruice of God.
and that they no otherwise shake off our service, then we have shaken off the service of God.
cc cst pns32 dx av vvi a-acp po12 n1, cs pns12 vhb vvn a-acp dt n1 pp-f np1.
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230
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796
So long as wee keepe our Couenant with the Lord, he makes a League for vs, with the Beastes of the field:
So long as we keep our Covenant with the Lord, he makes a League for us, with the Beasts of the field:
av av-j c-acp pns12 vvb po12 n1 p-acp dt n1, pns31 vvz dt n1 p-acp pno12, p-acp dt n2 pp-f dt n1:
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230
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797
but when wee fall from our Aleagiance, they fall from theirs;
but when we fallen from our Aleagiance, they fallen from theirs;
cc-acp c-crq pns12 vvb p-acp po12 n1, pns32 vvb p-acp png32;
(22) part (DIV2)
230
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798
and (without wonder) quit our Rebellion against God, with their Rebellion against vs. Wee see what wee get by running from our Maister; wee loose our Seruants.
and (without wonder) quit our Rebellion against God, with their Rebellion against us we see what we get by running from our Master; we lose our Servants.
cc (p-acp n1) vvb po12 n1 p-acp np1, p-acp po32 n1 p-acp pno12 pns12 vvi r-crq pns12 vvb p-acp vvg p-acp po12 n1; pns12 vvb po12 n2.
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799
But if they that flie from God by Contempt, shall thus speed, What shall become of them that flie vpon God by Contumacie? If wicked Nabal could blame the Seruants, qui fugiunt Dominos, that run from their Maisters;
But if they that fly from God by Contempt, shall thus speed, What shall become of them that fly upon God by Contumacy? If wicked Nabal could blame the Servants, qui fugiunt Dominos, that run from their Masters;
cc-acp cs pns32 cst vvb p-acp np1 p-acp n1, vmb av vvi, q-crq vmb vvi pp-f pno32 cst vvb p-acp np1 p-acp n1? cs j np1 vmd vvi dt n2, fw-la fw-la fw-la, cst vvb p-acp po32 n2;
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800
how would he condemne them, qui persequuntur, that run vpon them with violence? But if we band our selues against God, hee hath his Hostes to fight against vs. Fowles in the ayre, Fishes in the sea, Beastes on the earth, Stones in the street, will take his part against vs. So long doth the Henne clocke her Chickens,
how would he condemn them, qui persequuntur, that run upon them with violence? But if we band our selves against God, he hath his Hosts to fight against us Fowls in the air, Fish in the sea, Beasts on the earth, Stones in the street, will take his part against us So long does the Hen clock her Chickens,
q-crq vmd pns31 vvi pno32, fw-la fw-la, cst vvb p-acp pno32 p-acp n1? p-acp cs pns12 vvd po12 n2 p-acp np1, pns31 vhz po31 n2 pc-acp vvi p-acp pno12 n2 p-acp dt n1, n2 p-acp dt n1, n2 p-acp dt n1, n2 p-acp dt n1, vmb vvi po31 n1 p-acp pno12 av av-j vdz dt n1 n1 po31 n2,
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231
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801
as shee takes them to be hers:
as she Takes them to be hers:
c-acp pns31 vvz pno32 pc-acp vbi png31:
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802
but if they flie from the defence of her Winges, she leaues them to the prey of the Kite.
but if they fly from the defence of her Wings, she leaves them to the prey of the Kite.
cc-acp cs pns32 vvb p-acp dt n1 pp-f po31 n2, pns31 vvz pno32 p-acp dt n1 pp-f dt n1.
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231
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803
So long as wee obey GOD, Heauen and Earth shall obey vs; and euery Creature shall doe vs seruice:
So long as we obey GOD, Heaven and Earth shall obey us; and every Creature shall do us service:
av av-j c-acp pns12 vvb np1, n1 cc n1 vmb vvi pno12; cc d n1 vmb vdi pno12 n1:
(22) part (DIV2)
231
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804
But if we turne Outlawes to him, wee are no longer in the circle of his gracious custodie and protection. A cunning Hunter.
But if we turn Outlaws to him, we Are no longer in the circle of his gracious custody and protection. A cunning Hunter.
cc-acp cs pns12 vvb n2 p-acp pno31, pns12 vbr av-dx av-jc p-acp dt n1 pp-f po31 j n1 cc n1. dt j-jn n1.
(22) part (DIV2)
231
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805
AS Cunning as hee was to take Beastes, hee had litle cunning to saue himselfe.
AS Cunning as he was to take Beasts, he had little cunning to save himself.
p-acp j-jn c-acp pns31 vbds pc-acp vvi n2, pns31 vhd j n-jn pc-acp vvi px31.
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232
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806
How foolish was hee, to part with his Birthright for a messe of Lentile Pottage? And since there is a necessary discussion of his Folly,
How foolish was he, to part with his Birthright for a mess of Lentile Pottage? And since there is a necessary discussion of his Folly,
q-crq j vbds pns31, pc-acp vvi p-acp po31 n1 p-acp dt n1 pp-f j n1? cc c-acp pc-acp vbz dt j n1 pp-f po31 n1,
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807
as well as of his Cunning, I will take here iust occasion to demonstrate it: and that in fiue Circumstances.
as well as of his Cunning, I will take Here just occasion to demonstrate it: and that in fiue circumstances.
c-acp av c-acp pp-f po31 j-jn, pns11 vmb vvi av j n1 pc-acp vvi pn31: cc cst p-acp crd n2.
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232
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808
1. Hee had a rauenous and intemperate desire. This appeares by three phrases he vsed. 1. Feed mee, I pray thee; Satisfie, saturate, satiate mee:
1. He had a ravenous and intemperate desire. This appears by three phrases he used. 1. Feed me, I pray thee; Satisfy, saturate, satiate me:
crd pns31 vhd dt j cc j n1. np1 vvz p-acp crd n2 pns31 vvd. crd vvb pno11, pns11 vvb pno21; vvb, n1, vvb pno11:
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233
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809
or, let mee swallow at once, as some read it:
or, let me swallow At once, as Some read it:
cc, vvb pno11 vvi p-acp a-acp, c-acp d vvb pn31:
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233
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810
The words of an appetite insufferable of delay. 2. To shew his eagernesse, hee doubles the word for haste:
The words of an appetite insufferable of Delay. 2. To show his eagerness, he doubles the word for haste:
dt n2 pp-f dt n1 j pp-f n1. crd p-acp vvi po31 n1, pns31 vvz dt n1 p-acp n1:
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233
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811
With that Red, with that Red Pottage. Red was his colour, Red his desire: Hee coueted Red Pottage, hee dwelt in a red soyle;With that Read, with that Read Pottage. Read was his colour, Read his desire: He coveted Read Pottage, he dwelled in a read soil;
p-acp d n-jn, p-acp d j-jn n1. vvd vbds po31 n1, j-jn po31 n1: pns31 vvd j-jn n1, pns31 vvd p-acp dt j-jn n1;
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233
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812
called thereon, Idumea: and in the Text, Therefore was his name called Edom. 3. Hee sayes, I am faint: and ver. 32. at the poynt to die, if I haue it not:
called thereon, Idumea: and in the Text, Therefore was his name called Edom. 3. He Says, I am faint: and ver. 32. At the point to die, if I have it not:
vvn av, np1: cc p-acp dt n1, av vbds po31 n1 vvn np1 crd pns31 vvz, pns11 vbm j: cc fw-la. crd p-acp dt n1 pc-acp vvi, cs pns11 vhb pn31 xx:
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813
Like some longing soules, that haue so weake a hand ouer their appetites, that they must die, if their humour be not fulfilled.
Like Some longing Souls, that have so weak a hand over their appetites, that they must die, if their humour be not fulfilled.
av-j d j-vvg n2, cst vhb av j dt n1 p-acp po32 n2, cst pns32 vmb vvi, cs po32 n1 vbb xx vvn.
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233
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814
Wee may here inferre two Obseruations. 1. That Intemperance is not onely a filthy, but a foolish sinne.
we may Here infer two Observations. 1. That Intemperance is not only a filthy, but a foolish sin.
pns12 vmb av vvi crd n2. crd cst n1 vbz xx av-j dt j, cc-acp dt j n1.
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815
It is impossible, that a rauenous Throate should lie neere a sober Braine: There may be in such a man, vnderstanding and reason;
It is impossible, that a ravenous Throat should lie near a Sobrium Brain: There may be in such a man, understanding and reason;
pn31 vbz j, cst dt j n1 vmd vvi av-j dt j n1: pc-acp vmb vbi p-acp d dt n1, vvg cc n1;
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234
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816
but he neither heares that, nor followes this. A Citie may haue good Lawes, though none of them be kept.
but he neither hears that, nor follows this. A city may have good Laws, though none of them be kept.
cc-acp pns31 av-dx vvz d, ccx vvz d. dt n1 vmb vhi j n2, cs pix pp-f pno32 vbi vvn.
(22) part (DIV2)
234
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817
But as in sleepers and mad-men, there is Habitus rationis, non vsus et actus: Such men haue reason, but want the actiue vse.
But as in sleepers and madmen, there is Habitus rationis, non vsus et actus: Such men have reason, but want the active use.
cc-acp c-acp p-acp n2 cc n2, pc-acp vbz np1 fw-la, fw-la fw-la fw-la fw-la: d n2 vhb n1, p-acp n1 dt j n1.
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234
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818
Venter praecepta non audit: The belly hath no eares. Though you would write such mens Epitaphs whiles they are liuing, yet you cannot;Venture praecepta non audit: The belly hath no ears. Though you would write such men's Epitaphs while they Are living, yet you cannot;
vvb fw-la fw-fr n1: dt n1 vhz dx n2. cs pn22 vmd vvi d ng2 n2 cs pns32 vbr vvg, av pn22 vmbx;
(22) part (DIV2)
234
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819
for Mortem suam antecesserunt, they haue antedated their death, and buried themselues aliue: as the French prouerbe sayes, They haue digged their Graue with their Teeth. for Mortem suam antecesserunt, they have antedated their death, and buried themselves alive: as the French proverb Says, They have dug their Grave with their Teeth.
p-acp fw-la fw-la fw-la, pns32 vhb vvn po32 n1, cc vvn px32 j: c-acp dt jp n1 vvz, pns32 vhb vvn po32 n1 p-acp po32 n2.
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234
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820
The Philosopher passing through Vacia the Epicures grounds, sayd; Hic suus est Vacia: not heere hee liues, but heere hee lies;
The Philosopher passing through Vacia the Epicureans grounds, said; Hic suus est Vacia: not Here he lives, but Here he lies;
dt n1 vvg p-acp np1 dt n2 n2, vvd; fw-la fw-la fw-la np1: xx av pns31 vvz, cc-acp av pns31 vvz;
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821
as it were dead and sepulcherd. The parcimonie of ancient times hath been admirable. The Arcadians liued on Acornes: the Argiues on Apples: the Athenians on Figges: the Tyrinthians on Peares: the Indians on Canes: the Carmanes on Palmes: the Sauromatians on Millet: the Persians nasturtio, with Cresses:
as it were dead and sepulcherd. The parsimony of ancient times hath been admirable. The Arcadians lived on Acorns: the Argives on Apples: the Athenians on Figs: the Corinthians on Pears: the Indians on Canes: the Carmanes on Palms: the Sauromatians on Milleit: the Persians nasturtio, with Cresses:
c-acp pn31 vbdr j cc vvn. dt n1 pp-f j n2 vhz vbn j. dt njp2 vvd p-acp n2: dt njp2 p-acp n2: dt np1 p-acp n2: dt np1 p-acp n2: dt np1 p-acp n2: dt j p-acp n2: dt njp2 p-acp np1: dt np1 fw-la, p-acp ng1:
(22) part (DIV2)
234
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822
And Iacob heere made daintie of Lentil•s. 2. That a man may epicurise on course fare:
And Iacob Here made dainty of Lentil•s. 2. That a man may epicurise on course fare:
cc np1 av vvd j pp-f n2. crd cst dt n1 vmb vvi p-acp n1 vvb:
(22) part (DIV2)
234
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823
For Lentile Pottage was no extraordinarie fine dyet.
For Lentile Pottage was no extraordinary fine diet.
c-acp j n1 vbds dx j j n1.
(22) part (DIV2)
235
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824
But as a man may be a Crassus in his Purse, yet no Cassius in his Pottes:
But as a man may be a Crassus in his Purse, yet no Cassius in his Pots:
cc-acp c-acp dt n1 vmb vbi dt np1 p-acp po31 n1, av dx np1 p-acp po31 n2:
(22) part (DIV2)
235
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825
So on the contrary, an other may be (as it is said of Iob ) Poore to a prouerbe;
So on the contrary, an other may be (as it is said of Job) Poor to a proverb;
av p-acp dt n-jn, dt n-jn vmb vbi (c-acp pn31 vbz vvn pp-f np1) j p-acp dt n1;
(22) part (DIV2)
235
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826
yet be withall, as voluptuous as Esau. Men haue talem dentem, qualem mentem: Such an Appetite as they haue Affection.
yet be withal, as voluptuous as Esau Men have talem dentem, qualem mentem: Such an Appetite as they have Affection.
av vbb av, c-acp j c-acp np1 n2 vhb fw-la fw-la, fw-la fw-la: d dt n1 c-acp pns32 vhb n1.
(22) part (DIV2)
235
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827
And Esau may be as great a Glutton in his Pottage, as those greedy Dogges. ( Esay 56.) that fill themselues w•th strong Wines: or those fatte Bulles (Am 6.) that eate the Lambes and Calues out of the Stall.
And Esau may be as great a Glutton in his Pottage, as those greedy Dogs. (Isaiah 56.) that fill themselves w•th strong Wines: or those fat Bulls (Am 6.) that eat the Lambs and Calves out of the Stall.
np1 np1 vmb vbi a-acp j dt n1 p-acp po31 n1, c-acp d j n2. (np1 crd) d vvb px32 vhz j n2: cc d j n2 (vbm crd) d vvb dt n2 cc n2 av pp-f dt n1.
(22) part (DIV2)
235
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828
Thus the poore may sinne as much in their Throate, as the rich:
Thus the poor may sin as much in their Throat, as the rich:
av dt j vmb n1 p-acp d p-acp po32 n1, c-acp dt j:
(22) part (DIV2)
235
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829
and be Epicures tam Latè, though not tam lautè, in as immoderate, though not so daintie Fare.
and be Epicureans tam Latè, though not tam lautè, in as immoderate, though not so dainty Fare.
cc vbb n2 fw-la fw-la, c-acp xx fw-la fw-la, p-acp c-acp j, cs xx av j vvb.
(22) part (DIV2)
235
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830
Indeede Labour in many bodies requires a more plentifull repast, then ease: and the sedentarie Gentleman needes not so much Meate, as his drudging Hind:
Indeed Labour in many bodies requires a more plentiful repast, then ease: and the sedentary Gentleman needs not so much Meat, as his drudging Hind:
av n1 p-acp d n2 vvz dt av-dc j n1, cs n1: cc dt j n1 vvz xx av av-d n1, c-acp po31 j-vvg n1:
(22) part (DIV2)
235
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831
But in both this Rule should be obserued; Quantum naturae sufficiat, non quantum gulae placeat; Not what will please the Throate, but what will content Nature:
But in both this Rule should be observed; Quantum naturae Sufficiat, non quantum gulae placeat; Not what will please the Throat, but what will content Nature:
cc-acp p-acp d d n1 vmd vbi vvn; fw-la fw-la n1, fw-fr fw-la fw-la fw-la; xx r-crq vmb vvi dt n1, cc-acp q-crq vmb vvi n1:
(22) part (DIV2)
235
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832
to eate what a man should, not what hee would. The Poore man that loues delicate Cheare, shall not bee Wealthy:
to eat what a man should, not what he would. The Poor man that loves delicate Cheer, shall not be Wealthy:
pc-acp vvi r-crq dt n1 vmd, xx r-crq pns31 vmd. dt j n1 cst vvz j vvb, vmb xx vbi j:
(22) part (DIV2)
235
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833
and the Rich man that loues it, shall not be Healthy. As cunning as Esau was, heere is one instance of his folly, An intemperate Appetite.
and the Rich man that loves it, shall not be Healthy. As cunning as Esau was, Here is one instance of his folly, an intemperate Appetite.
cc dt j n1 cst vvz pn31, vmb xx vbi j. p-acp j-jn p-acp np1 vbds, av vbz crd n1 pp-f po31 n1, dt j n1.
(22) part (DIV2)
235
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834
2. His Folly may be argued, from his base estimation of the Birthright;
2. His Folly may be argued, from his base estimation of the Birthright;
crd po31 n1 vmb vbi vvn, p-acp po31 j n1 pp-f dt n1;
(22) part (DIV2)
236
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835
that he would so lightly part from it, and on so easie conditions, as Pottage. It seemes, hee did measure it onely by the pleasures and commodities of this life, which were affoorded him by it.
that he would so lightly part from it, and on so easy conditions, as Pottage. It seems, he did measure it only by the pleasures and commodities of this life, which were afforded him by it.
cst pns31 vmd av av-j vvi p-acp pn31, cc p-acp av j n2, c-acp n1. pn31 vvz, pns31 vdd vvi pn31 av-j p-acp dt n2 cc n2 pp-f d n1, r-crq vbdr vvn pno31 p-acp pn31.
(22) part (DIV2)
236
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836
ver. 32. I am ready to die:
ver. 32. I am ready to die:
fw-la. crd pns11 vbm j pc-acp vvi:
(22) part (DIV2)
236
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837
and what profite shall this Birthright doe m•e? Which words import a limitation of it to this present World,and what profit shall this Birthright do m•e? Which words import a limitation of it to this present World,
cc r-crq n1 vmb d n1 vdb vvi? r-crq n2 vvb dt n1 pp-f pn31 p-acp d j n1,
(22) part (DIV2)
236
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838
as if it could doe him no good afterwards. Whereupon the Hebrews gather, that he denyed the Resurrection.
as if it could do him no good afterwards. Whereupon the Hebrews gather, that he denied the Resurrection.
c-acp cs pn31 vmd vdi pno31 dx j av. c-crq dt np1 vvb, cst pns31 vvd dt n1.
(22) part (DIV2)
236
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839
For this cause the Apostle brands him with the marke of Prophanesse. Heb. 12. that he changed a Spirituall Blessing for a Temporall Pleasure.
For this cause the Apostle brands him with the mark of Profaneness. Hebrew 12. that he changed a Spiritual Blessing for a Temporal Pleasure.
p-acp d n1 dt n1 vvz pno31 p-acp dt n1 pp-f n1. np1 crd cst pns31 vvd dt j n1 p-acp dt j n1.
(22) part (DIV2)
236
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840
And what, O yee Esauites, Worldlings, are momentany Delights compared to Eternall? What is a messe of Gruell, to the Supper of Glory? The Belly is pleased the Soule is lost.
And what, Oh ye Esauites, Worldlings, Are momentany Delights compared to Eternal? What is a mess of Gruel, to the Supper of Glory? The Belly is pleased the Soul is lost.
cc q-crq, uh pn22 n2, n2, vbr n1 n2 vvn p-acp j? q-crq vbz dt n1 pp-f n1, p-acp dt n1 pp-f n1? dt n1 vbz vvn dt n1 vbz vvn.
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841
Neuer was any Meate, except the forbidden Fruite, so dearely bought, as this Broth of Iacob: A Curse followed both their feedings.
Never was any Meat, except the forbidden Fruit, so dearly bought, as this Broth of Iacob: A Curse followed both their feedings.
av-x vbds d n1, c-acp dt j-vvn n1, av av-jn vvn, c-acp d n1 pp-f np1: dt n1 vvd d po32 n2-vvg.
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842
There is no Temporall thing without the trouble, though it be farre more worthy then the Lentile - Pottage.
There is no Temporal thing without the trouble, though it be Far more worthy then the Lentile - Pottage.
pc-acp vbz dx j n1 p-acp dt n1, cs pn31 vbb av-j av-dc j cs dt j - n1.
(22) part (DIV2)
237
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843
Hath a man good things, hee feares to forgoe them:
Hath a man good things, he fears to forgo them:
vhz dt n1 j n2, pns31 vvz pc-acp vvi pno32:
(22) part (DIV2)
237
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844
and when hee must, could either wish they had not been so good, or a longer possession? Hath he euill, they bring griefe;
and when he must, could either wish they had not been so good, or a longer possession? Hath he evil, they bring grief;
cc c-crq pns31 vmb, vmd av-d vvi pns32 vhd xx vbn av j, cc dt jc n1? vhz pns31 n-jn, pns32 vvb n1;
(22) part (DIV2)
237
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845
and hee either wisheth them good, or to be rid of them? So that good things trouble vs with feare, euill with sorrow.
and he either wishes them good, or to be rid of them? So that good things trouble us with Fear, evil with sorrow.
cc pns31 av-d vvz pno32 j, cc pc-acp vbi vvn pp-f pno32? av cst j n2 vvb pno12 p-acp n1, j-jn p-acp n1.
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846
Those in the future, these in the present. Those, because they shall end: these, because they doe not end.
Those in the future, these in the present. Those, Because they shall end: these, Because they do not end.
d p-acp dt j-jn, d p-acp dt j. d, c-acp pns32 vmb vvi: d, c-acp pns32 vdb xx vvi.
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847
Nothing then can make a man truly-happy, but Eternitie. Pleasures may last a while in this world;
Nothing then can make a man truly-happy, but Eternity. Pleasures may last a while in this world;
pix av vmb vvi dt n1 j, cc-acp n1. ng1 vmb vvi dt n1 p-acp d n1;
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848
but they wil grow old with vs ▪ if they doe not die before vs. And the Staffe of Age is no Pole of eternitie.
but they will grow old with us ▪ if they do not die before us And the Staff of Age is no Pole of eternity.
cc-acp pns32 vmb vvi j p-acp pno12 ▪ cs pns32 vdb xx vvi p-acp pno12 cc dt n1 pp-f n1 vbz dx n1 pp-f n1.
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849
Hee then hath too much of the sensuall and Prophane blood of Esau in him, that will sell euerlasting Birthrights and Comforts, for transient Pleasures.
He then hath too much of the sensual and Profane blood of Esau in him, that will fell everlasting Birthrights and Comforts, for Transient Pleasures.
pns31 av vhz av d pp-f dt j cc j n1 pp-f np1 p-acp pno31, cst vmb vvi j n2 cc n2, p-acp j n2.
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850
3. Another Argument of his folly, was Ingratitude to God;
3. another Argument of his folly, was Ingratitude to God;
crd j-jn n1 pp-f po31 n1, vbds n1 p-acp np1;
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851
who had in mercie vouchsafed him, (though but by a few minutes) the priuiledge of Primogeniture:
who had in mercy vouchsafed him, (though but by a few minutes) the privilege of Primogeniture:
r-crq vhd p-acp n1 vvd pno31, (cs cc-acp p-acp dt d n2) dt n1 pp-f n1:
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852
Wherewith Diuines hold, that the Priesthood was also conueyed. The Father of the Family exercised it during his life;
Wherewith Divines hold, that the Priesthood was also conveyed. The Father of the Family exercised it during his life;
c-crq n2-jn vvb, cst dt n1 vbds av vvn. dt n1 pp-f dt n1 vvd pn31 p-acp po31 n1;
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853
and after his decease the first borne succeeded in that with the Inheritance.
and After his decease the First born succeeded in that with the Inheritance.
cc p-acp po31 n1 dt ord vvn vvn p-acp d p-acp dt n1.
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854
And could Esau be ingratefull to a God so gracious? Or could he possibly haue aspired to a higher dignitie? Wretched Vnthankfulnesse,
And could Esau be ingrateful to a God so gracious? Or could he possibly have aspired to a higher dignity? Wretched Unthankfulness,
cc vmd np1 vbi j p-acp dt n1 av j? cc vmd pns31 av-j vhi vvn p-acp dt jc n1? j n1,
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855
how iustly art thou branded for a Prodegie in Nature? There are too many, that in a sullen neglect, ouerlooke all Gods fauours,
how justly art thou branded for a Prodigy in Nature? There Are too many, that in a sullen neglect, overlook all God's favours,
c-crq av-j vb2r pns21 vvn p-acp dt n1 p-acp n1? pc-acp vbr av d, cst p-acp dt j n1, vvi d ng1 n2,
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856
for the want of one of their Affections long after. Non tam agunt gratias de Tribunatu, quam queruntur, quod non sunt euecti in Consulatum:
for the want of one of their Affections long After. Non tam Agunt gratias de Tribunatu, quam queruntur, quod non sunt evecti in Consulatum:
p-acp dt n1 pp-f crd pp-f po32 n2 av-j a-acp. fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-fr fw-la n1 p-acp np1:
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857
It is nothing with them to be of the Court, except they be also of the Councell.
It is nothing with them to be of the Court, except they be also of the Council.
pn31 vbz pix p-acp pno32 pc-acp vbi pp-f dt n1, c-acp pns32 vbb av pp-f dt n1.
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858
4. His Obstinacie taxeth his Follie;
4. His Obstinacy Taxes his Folly;
crd po31 n1 vvz po31 n1;
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859
that after cold blood, leasure to thinke of the Treasure he sold, and digestion of his Pottage, hee repented not of his Rashnes;
that After cold blood, leisure to think of the Treasure he sold, and digestion of his Pottage, he repented not of his Rashness;
cst p-acp j-jn n1, n1 pc-acp vvi pp-f dt n1 pns31 vvd, cc n1 pp-f po31 n1, pns31 vvd xx pp-f po31 n1;
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860
But ver. 34. Hee did eate, and drinke, and rose vp, and went his way:
But ver. 34. He did eat, and drink, and rose up, and went his Way:
cc-acp fw-la. crd pns31 vdd vvi, cc vvi, cc vvd a-acp, cc vvd po31 n1:
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861
Filled his Belly, rose vp to his former Customes, and went his way without a Quid faeci? Therefore it is added, Hee despised his Birthright. Hee followed his Pleasures without any interception of Sorrow, or interruption of Conscience.
Filled his Belly, rose up to his former Customs, and went his Way without a Quid faeci? Therefore it is added, He despised his Birthright. He followed his Pleasures without any interception of Sorrow, or interruption of Conscience.
vvd po31 n1, vvd a-acp p-acp po31 j n2, cc vvd po31 n1 p-acp dt fw-la fw-la? av pn31 vbz vvn, pns31 vvd po31 n1. pns31 vvd po31 n2 p-acp d n1 pp-f n1, cc n1 pp-f n1.
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862
His whole life was a circle of sinfull Customes; and not his Birthrights losse can put him out of them.
His Whole life was a circle of sinful Customs; and not his Birthrights loss can put him out of them.
po31 j-jn n1 vbds dt n1 pp-f j n2; cc xx po31 n2 n1 vmb vvi pno31 av pp-f pno32.
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863
A circular thing implies a perpetuitie of motion, according to Mathematicians.
A circular thing Implies a perpetuity of motion, according to Mathematicians.
dt j-jn n1 vvz dt n1 pp-f n1, vvg p-acp n2.
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864
It begins from all parts alike, et in seipso definit, endes absolutely in it selfe, without any poynt or scope obiectuall to moue to. Earth was Esaus home;
It begins from all parts alike, et in Seipso definite, ends absolutely in it self, without any point or scope obiectuall to move to. Earth was Esaus home;
pn31 vvz p-acp d n2 av, fw-fr p-acp fw-la j, n2 av-j p-acp pn31 n1, p-acp d n1 cc n1 j pc-acp vvi p-acp. n1 vbds npg1 av-an;
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865
hee lookes after no other felicitie:
he looks After no other felicity:
pns31 vvz p-acp dx j-jn n1:
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866
therefore goes his way with lesse thought of an heauenly Birthright, then if hee had missed the Deare hee hunted.
Therefore Goes his Way with less Thought of an heavenly Birthright, then if he had missed the Dear he hunted.
av vvz po31 n1 p-acp dc n1 pp-f dt j n1, av cs pns31 vhd vvn dt n1 pns31 vvd.
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867
It is wicked to sell Heauenly things at a great rate of Worldly: but it is most wretched to vilipend them.
It is wicked to fell Heavenly things At a great rate of Worldly: but it is most wretched to vilipend them.
pn31 vbz j pc-acp vvi j n2 p-acp dt j n1 pp-f j: cc-acp pn31 vbz av-ds j p-acp n1 pno32.
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868
5. Lastly, his Perfidious nature appeareth, that though hee had made an absolute Conue•ance of his Birthright to Iacob, and sealed the Deed with an Oath;
5. Lastly, his Perfidious nature appears, that though he had made an absolute Conue•ance of his Birthright to Iacob, and sealed the Deed with an Oath;
crd ord, po31 j n1 vvz, cst cs pns31 vhd vvn dt j n1 pp-f po31 n1 p-acp np1, cc vvd dt n1 p-acp dt n1;
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869
yet hee seemed to make but aiest of it, and purposed in his heart not to performe it.
yet he seemed to make but aiest of it, and purposed in his heart not to perform it.
av pns31 vvd pc-acp vvi p-acp js pp-f pn31, cc vvd p-acp po31 n1 xx pc-acp vvi pn31.
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870
Therefore chap. 27. 41. 〈 ◊ 〉 said in his heart, the dayes of mourning for my Father are •t hand,
Therefore chap. 27. 41. 〈 ◊ 〉 said in his heart, the days of mourning for my Father Are •t hand,
av n1 crd crd 〈 sy 〉 vvd p-acp po31 n1, dt n2 pp-f n1 p-acp po11 n1 vbr j n1,
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871
then will I s•ay my br•ther Iacob. then will I s•ay my br•ther Iacob.
av vmb pns11 vvb po11 j-jn np1.
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872
Hee tarryed but 〈 ◊ 〉 the Funerall of his Father, and then resolued to sende his Brother after him;
He tarried but 〈 ◊ 〉 the Funeral of his Father, and then resolved to send his Brother After him;
pns31 vvn cc-acp 〈 sy 〉 dt n1 pp-f po31 n1, cc av vvd pc-acp vvi po31 n1 p-acp pno31;
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873
as Cain did Abel ▪ because hee was more accepted. It is hard to iudge, whether he was a worse Sonne or a Brother:
as Cain did Abel ▪ Because he was more accepted. It is hard to judge, whither he was a Worse Son or a Brother:
c-acp np1 vdd np1 ▪ c-acp pns31 vbds av-dc vvn. pn31 vbz j pc-acp vvi, cs pns31 vbds dt jc n1 cc dt n1:
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874
Hee hopes for his Fathers death, and purposeth his Brothers; and vowes to shed bloud in stead of Teares.
He hope's for his Father's death, and Purposes his Brother's; and vows to shed blood in stead of Tears.
pns31 vvz p-acp po31 ng1 n1, cc vvz po31 n2; cc vvz pc-acp vvi n1 p-acp n1 pp-f n2.
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875
Perhappes from his example, those desperate Wretches of England drew their instuction.
Perhaps from his Exampl, those desperate Wretches of England drew their instuction.
av p-acp po31 n1, d j n2 pp-f np1 vvd po32 n1.
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876
They had sold their Birthright, and the Blessing which Iesus Christ, like old Isac dying, bequeathed in his Will to all beleeuers,
They had sold their Birthright, and the Blessing which Iesus christ, like old Isaac dying, bequeathed in his Will to all believers,
pns32 vhd vvn po32 n1, cc dt n1 r-crq np1 np1, av-j j np1 vvg, vvd p-acp po31 n1 p-acp d n2,
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877
and all the interest in the truth of the Gospell, to the Pope for a few Pottage, red Pottage, dyed in their owne blood for seeking to colour it with the blood of Gods Annoynted, and of his Saints.
and all the Interest in the truth of the Gospel, to the Pope for a few Pottage, read Pottage, died in their own blood for seeking to colour it with the blood of God's Anointed, and of his Saints.
cc d dt n1 p-acp dt n1 pp-f dt n1, p-acp dt n1 p-acp dt d n1, j-jn n1, vvd p-acp po32 d n1 p-acp vvg pc-acp vvi pn31 p-acp dt n1 pp-f n2 vvn, cc pp-f po31 n2.
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878
And now in a malicious rancour, seeing the Children of Truth to enioy as much outward peace,
And now in a malicious rancour, seeing the Children of Truth to enjoy as much outward peace,
cc av p-acp dt j n1, vvg dt n2 pp-f n1 pc-acp vvi p-acp d j n1,
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879
as they were conscious of an inward vexation:
as they were conscious of an inward vexation:
c-acp pns32 vbdr j pp-f dt j n1:
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880
they expected but Diem Luctus, the dayes of Mourning, when God should translate our late Queene of eternally-blessed memorie, from a Kingdome on Earth, to a better in Heauen:
they expected but Diem Luctus, the days of Mourning, when God should translate our late Queen of eternally-blessed memory, from a Kingdom on Earth, to a better in Heaven:
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881
and then hoped, like Busterds in a Fallow field, to rayse vp their heauy Fortunes, •'• turbinis, by a Whirlewind of Commotion.
and then hoped, like Busterds in a Fallow field, to raise up their heavy Fortune's, •'• turbinis, by a Whirlwind of Commotion.
cc av vvd, av-j n2 p-acp dt j n1, pc-acp vvi a-acp po32 j n2, •'• fw-la, p-acp dt n1 pp-f n1.
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882
But our Pacator Orbis, (which was the reall attribute of Constantine ) beguiled their enuious Hopes.
But our Pacator Orbis, (which was the real attribute of Constantine) beguiled their envious Hope's.
p-acp po12 fw-la fw-la, (r-crq vbds dt j n1 pp-f np1) vvd po32 j ng1.
(22) part (DIV2)
241
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883
And as Pat•rculus said of the Romane Empire after Augustus death, when there was such hope of Enemies, feare of Friends, expectation of trouble in all;
And as Pat•rculus said of the Roman Empire After Augustus death, when there was such hope of Enemies, Fear of Friends, expectation of trouble in all;
cc p-acp np1 vvd pp-f dt jp n1 p-acp np1 n1, c-crq pc-acp vbds d n1 pp-f n2, n1 pp-f n2, n1 pp-f n1 p-acp d;
(22) part (DIV2)
241
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884
Tanta suit vnius viri Maiestas, vt nec bonis, neque contra malos opus foret armis: Tanta suit Unius viri Majestas, vt nec bonis, neque contra Malos opus foret armis:
fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la:
(22) part (DIV2)
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885
Such was the maiestie of one man, that his very presence tooke away all vse of Armes.
Such was the majesty of one man, that his very presence took away all use of Arms.
d vbds dt n1 pp-f crd n1, cst po31 j n1 vvd av d n1 pp-f n2.
(22) part (DIV2)
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886
Our royall Iacob precluded all Stratagems, preuented all the Plots of these malicious Esauites, and setled vs both in the fruition of the Gospell, and peace with it.
Our royal Iacob precluded all Stratagems, prevented all the Plots of these malicious Esauites, and settled us both in the fruition of the Gospel, and peace with it.
po12 j np1 vvn d n2, vvn d dt n2 pp-f d j n2, cc vvn pno12 d p-acp dt n1 pp-f dt n1, cc n1 p-acp pn31.
(22) part (DIV2)
241
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887
But in meane time, God did punish their persidious machinations; as hee will doe Periurie and Treason, wheresouer hee finde them.
But in mean time, God did Punish their perfidious machinations; as he will do Perjury and Treason, wheresouer he find them.
p-acp p-acp j n1, np1 vdd vvi po32 j n2; c-acp pns31 vmb vdi n1 cc n1, av pns31 vvb pno32.
(22) part (DIV2)
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888
For hee will naile vpon the Head of the Periurer, his Oath trayterously broken. IN all these circumstances it appeareth, that though Esau was subtile to take Beastes;
For he will nail upon the Head of the Perjurer, his Oath traitorously broken. IN all these Circumstances it appears, that though Esau was subtle to take Beasts;
p-acp pns31 vmb vvi p-acp dt n1 pp-f dt n1, po31 n1 av-j vvn. p-acp d d n2 pn31 vvz, cst cs np1 vbds j pc-acp vvi n2;
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241
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889
hee had no cunning to hunt out his owne Saluation. From all which scattered Stones brought togeather let mee raise this building of Instruction.
he had no cunning to hunt out his own Salvation. From all which scattered Stones brought together let me raise this building of Instruction.
pns31 vhd dx j-jn pc-acp vvi av po31 d n1. p-acp d r-crq j-vvn n2 vvd av vvb pno11 vvi d n-vvg pp-f n1.
(22) part (DIV2)
242
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890
The wisest for the World are most commonly Fooles for Celestiall blessings.
The Wisest for the World Are most commonly Fools for Celestial blessings.
dt js p-acp dt n1 vbr av-ds av-j n2 p-acp j n2.
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243
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891
Wicked men can Sentire quae sunt carnis, not, Sapere quae sunt spiritus, Sauour things of the Flesh, not of the Sp•rit. The Prophet Ieremy compounds both these,
Wicked men can Sentire Quae sunt carnis, not, Sapere Quae sunt spiritus, Savour things of the Flesh, not of the Sp•rit. The Prophet Ieremy compounds both these,
j n2 vmb fw-la fw-la fw-la fw-la, xx, fw-la fw-la fw-la fw-la, vvb n2 pp-f dt n1, xx pp-f dt n1. dt n1 np1 vvz d d,
(22) part (DIV2)
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892
and shewes, how Wisedome and Folly may concurre in one man. Ier. 4. They are Wise to doe euill:
and shows, how Wisdom and Folly may concur in one man. Jeremiah 4. They Are Wise to do evil:
cc vvz, c-crq n1 cc n1 vmb vvi p-acp crd n1. np1 crd pns32 vbr j pc-acp vdi j-jn:
(22) part (DIV2)
243
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893
but to doe good they haue no knowledge. Let them Warre, they haue their Stratagems: Let them plot in Peace, they haue their Policies. Hunting, they haue Nettes: Fowling Ginnes: Fishing Baites:but to do good they have no knowledge. Let them War, they have their Stratagems: Let them plot in Peace, they have their Policies. Hunting, they have Nets: Fowling Begins: Fishing Baits:
cc-acp pc-acp vdi j pns32 vhb dx n1. vvb pno32 n1, pns32 vhb po32 n2: vvb pno32 vvi p-acp n1, pns32 vhb po32 n2. vvg, pns32 vhb n2: vvg vvz: vvg n2:
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894
not so much as euen in Husbandry, but the professors haue their reaches: they know, which way the Market goes, which way it will goe. Your Tradesmen haue their Mysteries:
not so much as even in Husbandry, but the professors have their reaches: they know, which Way the Market Goes, which Way it will go. Your Tradesmen have their Mysteres:
xx av av-d c-acp av-j p-acp n1, cc-acp dt n2 vhb po32 n2: pns32 vvb, r-crq n1 dt n1 vvz, r-crq n1 pn31 vmb vvi. po22 n2 vhb po32 n2:
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243
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895
Misteries indeed, for the mysterie of Iniquitie is in them: they haue a stocke of good Wordes, to put off a stocke of badde Wares:
Mysteres indeed, for the mystery of Iniquity is in them: they have a stock of good Words, to put off a stock of bad Wares:
n2 av, p-acp dt n1 pp-f n1 vbz p-acp pno32: pns32 vhb dt n1 pp-f j n2, pc-acp vvi a-acp dt n1 pp-f vvd n2:
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Page 58
896
in their particular qualities they are able to schoole Machiuell. But draw them from their Center Earth, and out of their Circumference Worldly policies;
in their particular qualities they Are able to school Machiuell. But draw them from their Centre Earth, and out of their Circumference Worldly policies;
p-acp po32 j n2 pns32 vbr j pc-acp vvi np1. p-acp vvi pno32 p-acp po32 n1 n1, cc av pp-f po32 n1 j n2;
(22) part (DIV2)
243
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897
and you haue not more simple Fooles:
and you have not more simple Fools:
cc pn22 vhb xx av-dc j n2:
(22) part (DIV2)
244
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898
They haue no acquaintance with Gods Statutes, and therefore no maruell, if they misiudge Vices for Vertues;
They have no acquaintance with God's Statutes, and Therefore no marvel, if they misiudge Vices for Virtues;
pns32 vhb dx n1 p-acp npg1 n2, cc av dx n1, cs pns32 vvb n2 p-acp n2;
(22) part (DIV2)
244
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899
as Zebul told Gaal, that hee mistooke Vmbras montium, pro capitibus hominum.
as Zebul told Gaal, that he mistook Vmbras montium, Pro Capitibus hominum.
c-acp n1 vvd np1, cst pns31 vvd fw-la fw-la, fw-la fw-la fw-la.
(22) part (DIV2)
244
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900
A man may easily run his soule vpon the rockes of Rebellion, whiles he neither lookes to the Card of Conscience,
A man may Easily run his soul upon the Rocks of Rebellion, while he neither looks to the Carded of Conscience,
dt n1 vmb av-j vvi po31 n1 p-acp dt n2 pp-f n1, cs pns31 av-dx vvz p-acp dt n1 pp-f n1,
(22) part (DIV2)
244
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901
nor regardes the Compasse of Fayth. A man of the Field. WEe haue taken the first branch of his Character, the maine proportion of his Picture: Hee was a cunning Hunter. There is another colour added:
nor regards the Compass of Faith. A man of the Field. we have taken the First branch of his Character, the main proportion of his Picture: He was a cunning Hunter. There is Another colour added:
ccx vvz dt n1 pp-f n1. dt n1 pp-f dt n1. pns12 vhb vvn dt ord n1 pp-f po31 n1, dt j n1 pp-f po31 n1: pns31 vbds dt j-jn n1. pc-acp vbz j-jn n1 vvd:
(22) part (DIV2)
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902
Hee was a man of the Fielde. But because I take it for no other then an explanation of the former attribute,He was a man of the Field. But Because I take it for no other then an explanation of the former attribute,
pns31 vbds dt n1 pp-f dt n1. p-acp c-acp pns11 vvb pn31 p-acp dx j-jn av dt n1 pp-f dt j n1,
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245
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903
an exposition of the Proposition, sauing it hath a little larger extent, I doe no more but name it.
an exposition of the Proposition, Saving it hath a little larger extent, I do no more but name it.
dt n1 pp-f dt n1, vvg pn31 vhz dt av-j jc n1, pns11 vdb dx dc p-acp n1 pn31.
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245
Page 59
904
Wee doe not thinke, because hee is called, A man of the Field, that therefore hee was a Husbandman:
we do not think, Because he is called, A man of the Field, that Therefore he was a Husbandman:
pns12 vdb xx vvi, c-acp pns31 vbz vvn, dt n1 pp-f dt n1, cst av pns31 vbds dt n1:
(22) part (DIV2)
246
Page 59
905
but as the Septuagint call him, A Field-man, in regard that hee was continually conuersant in the Field:
but as the septuagint call him, A Fieldman, in regard that he was continually conversant in the Field:
cc-acp c-acp dt vvb vvb pno31, dt n1, p-acp n1 cst pns31 vbds av-j j p-acp dt n1:
(22) part (DIV2)
246
Page 59
906
There was his sport, there was his heart.
There was his sport, there was his heart.
pc-acp vbds po31 n1, pc-acp vbds po31 n1.
(22) part (DIV2)
246
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907
Therefore (ver. 28.) did Isaac loue Esau, because he did eate of his Venison:
Therefore (ver. 28.) did Isaac love Esau, Because he did eat of his Venison:
av (fw-la. crd) vdd np1 vvi np1, c-acp pns31 vdd vvi pp-f po31 n1:
(22) part (DIV2)
246
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908
Hee loued his Venison, not his Conditions. Some would read it thus, Because Venison was in his mouth;
He loved his Venison, not his Conditions. some would read it thus, Because Venison was in his Mouth;
pns31 vvd po31 n1, xx po31 n2. d vmd vvi pn31 av, p-acp n1 vbds p-acp po31 n1;
(22) part (DIV2)
246
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909
and so turnes his Hunting into a Metaphore:
and so turns his Hunting into a Metaphor:
cc av vvz po31 vvg p-acp dt n1:
(22) part (DIV2)
246
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910
as if by insinuation hee wound himselfe into the fauour of Isaac: But the other reading is better;
as if by insinuation he wound himself into the favour of Isaac: But the other reading is better;
c-acp cs p-acp n1 pns31 vvd px31 p-acp dt n1 pp-f np1: p-acp dt j-jn n-vvg vbz jc;
(22) part (DIV2)
246
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911
sauing that by the way, wee may giue a reprehension to such Mouth-hunters. If you would know who they are: they are the Flatterers.
Saving that by the Way, we may give a reprehension to such Mouth-hunters. If you would know who they Are: they Are the Flatterers.
vvg cst p-acp dt n1, pns12 vmb vvi dt n1 p-acp d n2. cs pn22 vmd vvi r-crq pns32 vbr: pns32 vbr dt n2.
(22) part (DIV2)
246
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912
Of whom wee may say, as Huntsmen of their Dogges, They are Well-mouth'd;
Of whom we may say, as Huntsmen of their Dogs, They Are Well-mouthed;
pp-f ro-crq pns12 vmb vvi, c-acp n2 pp-f po32 n2, pns32 vbr j;
(22) part (DIV2)
247
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913
or rather, Ill-mouthd ▪ For an ordinary Dogges byting doth not ranckle so sore as their licking.
or rather, Ill-mouthd ▪ For an ordinary Dogs biting does not rankle so soar as their licking.
cc av-c, j ▪ c-acp dt j n2 vvg vdz xx vvi av av-j c-acp po32 n-vvg.
(22) part (DIV2)
247
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914
Of all Dogges they are best likened to Spanyels; but that they haue a more venemous tongue:
Of all Dogs they Are best likened to Spaniels; but that they have a more venomous tongue:
pp-f d n2 pns32 vbr js vvn p-acp n2; cc-acp cst pns32 vhb dt av-dc j n1:
(22) part (DIV2)
247
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915
They will fawne, and fleere, and leape vp, and kisse their Maisters hand: but all this while they doe but hunt him;
They will fawn, and fleer, and leap up, and kiss their Masters hand: but all this while they do but hunt him;
pns32 vmb vvi, cc vvi, cc vvi a-acp, cc vvi po32 ng1 n1: cc-acp d d cs pns32 vdb p-acp vvi pno31;
(22) part (DIV2)
247
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916
and if they can spring him once, you shall heare them quest instantly, and either present them to the Falcon,
and if they can spring him once, you shall hear them quest instantly, and either present them to the Falcon,
cc cs pns32 vmb vvi pno31 a-acp, pn22 vmb vvi pno32 n1 av-jn, cc av-d vvi pno32 p-acp dt n1,
(22) part (DIV2)
247
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917
or worrey and prey on them themselues: perhaps not so much for their flesh, as for their Fethers.
or worrey and prey on them themselves: perhaps not so much for their Flesh, as for their Feathers.
cc vvi cc vvi p-acp pno32 px32: av xx av av-d c-acp po32 n1, c-acp p-acp po32 n2.
(22) part (DIV2)
247
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918
For they loue not Dominos, but Dominorum; not their Maisters Good, but their Maisters Goods.
For they love not Dominos, but Dominorum; not their Masters Good, but their Masters Goods.
p-acp pns32 vvb xx np1, p-acp np1; xx po32 n2 j, cc-acp po32 ng1 n2-j.
(22) part (DIV2)
247
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919
The golden Asse got into sumptuous Trappinges, thinkes hee hath as many Friends, as hee hath Beastes comming about him:
The golden Ass god into sumptuous Trappings, thinks he hath as many Friends, as he hath Beasts coming about him:
dt j n1 vvn p-acp j n2, vvz pns31 vhz p-acp d n2, c-acp pns31 vhz n2 vvg p-acp pno31:
(22) part (DIV2)
248
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920
One commendes his Snoute for sayrer then the Lyons; an other his Skinne for richer then the Leopards;
One commends his Snout for sayrer then the Lyons; an other his Skin for Richer then the Leopards;
pi vvz po31 np1-n p-acp n1 cs dt n2; dt n-jn po31 n1 p-acp jc cs dt n2;
(22) part (DIV2)
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921
an other his Foote for swifter then the Harts; a fourth his Teeth for whiter and more precious then the Elephants;
an other his Foot for swifter then the Hearts; a fourth his Teeth for Whiter and more precious then the Elephants;
dt n-jn po31 n1 p-acp jc cs dt n2; dt ord po31 n2 p-acp jc-jn cc av-dc j cs dt n2;
(22) part (DIV2)
248
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922
a last, his Breath for sweeter then the Ciuet-beastes: And it is wonder ▪ if some doe not make him beleeue, hee hath Hornes,
a last, his Breath for Sweeten then the Civet-beasts: And it is wonder ▪ if Some do not make him believe, he hath Horns,
dt ord, po31 n1 p-acp jc cs dt n2: cc pn31 vbz n1 ▪ cs d vdb xx vvi pno31 vvi, pns31 vhz n2,
(22) part (DIV2)
248
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923
and those stronger then Bulles, and more vertuous then the Vnicornes. All this while they doe but hunt him for his Trappings;
and those Stronger then Bulls, and more virtuous then the Unicorns. All this while they do but hunt him for his Trappings;
cc d jc cs n2, cc av-dc j cs dt n2. av-d d cs pns32 vdb p-acp vvi pno31 p-acp po31 n2;
(22) part (DIV2)
248
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924
vncase him, and you shall haue them baffle and kicke him.
uncase him, and you shall have them baffle and kick him.
vvb pno31, cc pn22 vmb vhi pno32 vvi cc vvi pno31.
(22) part (DIV2)
248
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925
This doth Salomon insinuate, Prou. 19. Riches gather many Friends: But the Poore is seperated from his Neighbours. This does Solomon insinuate, Prou. 19. Riches gather many Friends: But the Poor is separated from his Neighbours.
d vdz np1 vvi, np1 crd n2 vvb d n2: cc-acp dt j vbz vvn p-acp po31 n2.
(22) part (DIV2)
248
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926
Hee sayes not the Rich man, but Riches. It is the Money, not the Man, they hunt.
He Says not the Rich man, but Riches. It is the Money, not the Man, they hunt.
pns31 vvz xx dt j n1, p-acp n2. pn31 vbz dt n1, xx dt n1, pns32 vvb.
(22) part (DIV2)
248
Page 60
927
The Great-one bristles vp himselfe, and conceats himselfe higher by the head then all the rest;
The Great one bristles up himself, and conceits himself higher by the head then all the rest;
dt j n2 a-acp px31, cc n2 px31 av-jc p-acp dt n1 av d dt n1;
(22) part (DIV2)
249
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928
and is proud of many Friends. Alas, these Dogges d•e but hunt the Bird of Paradise for his Fethers:
and is proud of many Friends. Alas, these Dogs d•e but hunt the Bird of Paradise for his Feathers:
cc vbz j pp-f d n2. np1, d n2 vbr cc-acp vvi dt n1 pp-f n1 p-acp po31 n2:
(22) part (DIV2)
249
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929
These Waspes doe but hoouer about the Gally-pot, because there is Hony in it.
These Wasps do but hoouer about the Galley-pot, Because there is Honey in it.
d n2 vdb p-acp n1 p-acp dt n1, c-acp pc-acp vbz n1 p-acp pn31.
(22) part (DIV2)
249
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930
The proud Flie sitting vpon the Charriot-wheele, which hurried with violence huff'd vp the Sand gaue out, that it was shee, which made all that glorious dust.
The proud Fly sitting upon the Chariot-wheel, which hurried with violence huffed up the Sand gave out, that it was she, which made all that glorious dust.
dt j n1 vvg p-acp dt n1, r-crq vvd p-acp n1 vvn a-acp dt n1 vvd av, cst pn31 vbds pns31, r-crq vvd d cst j n1.
(22) part (DIV2)
249
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931
The Asse carrying the Egiptian Goddesse, •well'd with an opinion that all those crouches, cryings, and obeysances, were made to him:
The Ass carrying the Egyptian Goddess, •welled with an opinion that all those Crouches, cryings, and obeisances, were made to him:
dt n1 vvg dt jp n1, vvd p-acp dt n1 cst d d n2, n2-vvg, cc n2, vbdr vvn p-acp pno31:
(22) part (DIV2)
249
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932
But it is the Case, not the Carcase, they gape for. So may the chased Stagge boast how many Hounds hee hath attending him:
But it is the Case, not the Carcase, they gape for. So may the chased Stag boast how many Hounds he hath attending him:
cc-acp pn31 vbz dt n1, xx dt n1, pns32 vvb p-acp. av vmb dt j-vvn n1 vvi c-crq d n2 pns31 vhz j-vvg pno31:
(22) part (DIV2)
249
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933
They attende indeed, as Rauens a dying Beast: Acteon found the kind truth of their attendance.
They attend indeed, as Ravens a dying Beast: Actaeon found the kind truth of their attendance.
pns32 vvi av, c-acp n2 dt j-vvg n1: np1 vvd dt j n1 pp-f po32 n1.
(22) part (DIV2)
249
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934
They runne away as Spiders from a decaying House;
They run away as Spiders from a decaying House;
pns32 vvb av p-acp n2 p-acp dt j-vvg n1;
(22) part (DIV2)
249
Page 60
935
or as the Cuckoe, they sing a scuruie note for a moneth in Summer, and are gone in Iune or Iuly: sure enough before the Fall. These Hunters are gone; let them goe:
or as the Cuckoo, they sing a scurvy note for a Monn in Summer, and Are gone in Iune or Iuly: sure enough before the Fallen. These Hunters Are gone; let them go:
cc c-acp dt n1, pns32 vvb dt j n1 p-acp dt n1 p-acp n1, cc vbr vvn p-acp np1 cc np1: j av-d p-acp dt n1. np1 n2 vbr vvn; vvb pno32 vvi:
(22) part (DIV2)
249
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936
For they haue brought mee a litle from the strictnesse and directnesse of my intended speach.
For they have brought me a little from the strictness and directness of my intended speech.
c-acp pns32 vhb vvn pno11 dt j p-acp dt n1 cc n1 pp-f po11 j-vvn n1.
(22) part (DIV2)
249
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937
But as a Physitian comming to cur•, doth sometimes receiue some of his Patients infection:
But as a physician coming to cur•, does sometime receive Some of his Patients infection:
cc-acp c-acp dt n1 vvg p-acp n1, vdz av vvi d pp-f po31 ng1 n1:
(22) part (DIV2)
249
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938
So I haue been led to hunt a litle wide, to find out these cunning Hunters.
So I have been led to hunt a little wide, to find out these cunning Hunters.
av pns11 vhb vbn vvn pc-acp vvi dt j j, pc-acp vvi av d j-jn n2.
(22) part (DIV2)
249
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939
Bee pleas'd to obserue two generall Notes, and then I will come to the Application. 1. These two Brethren were borne togeather, were brought vp togeather;
be pleased to observe two general Notes, and then I will come to the Application. 1. These two Brothers were born together, were brought up together;
vbb vvn pc-acp vvi crd j n2, cc av pns11 vmb vvi p-acp dt n1. crd np1 crd n2 vbdr vvn av, vbdr vvn a-acp av;
(22) part (DIV2)
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940
yet how great difference was there in their composition of Bodyes, in their disposition of Mindes, in their euents of Life;
yet how great difference was there in their composition of Bodies, in their disposition of Minds, in their events of Life;
av c-crq j n1 vbds a-acp p-acp po32 n1 pp-f n2, p-acp po32 n1 pp-f n2, p-acp po32 n2 pp-f n1;
(22) part (DIV2)
251
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941
or as they say, in their Fortunes? 1. For Bodyes: One was rough and Hairy, the other was smooth and Plaine.
or as they say, in their Fortune's? 1. For Bodies: One was rough and Hairy, the other was smooth and Plain.
cc c-acp pns32 vvb, p-acp po32 n2? crd p-acp n2: pi vbds j cc j, dt n-jn vbds j cc j.
(22) part (DIV2)
251
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942
This is seldome seene in Children begot and borne of the same Parents; but seldom• or neuer in two borne at one birth.
This is seldom seen in Children begotten and born of the same Parents; but seldom• or never in two born At one birth.
d vbz av vvn p-acp n2 vvn cc vvn pp-f dt d n2; cc-acp n1 cc av-x p-acp crd vvn p-acp crd n1.
(22) part (DIV2)
252
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943
And wee may goe so farre with the Physiognomer to say, That Complexion (though not guides,) yet inclines the inwarde Disposition. 2. For Disposition of Minde;
And we may go so Far with the Physiognomer to say, That Complexion (though not guides,) yet inclines the inward Disposition. 2. For Disposition of Mind;
cc pns12 vmb vvi av av-j p-acp dt n1 pc-acp vvi, cst n1 (cs xx n2,) av vvz dt j n1. crd p-acp n1 pp-f n1;
(22) part (DIV2)
252
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944
this Text shewes a wide and opposite difference: Esau was a cunning Hunter, a man of the Field:
this Text shows a wide and opposite difference: Esau was a cunning Hunter, a man of the Field:
d n1 vvz dt j cc j-jn n1: np1 vbds dt j-jn n1, dt n1 pp-f dt n1:
(22) part (DIV2)
253
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945
But Iacob a plaine man, dwelling in Tents. But Iacob a plain man, Dwelling in Tents.
cc-acp np1 dt j n1, vvg p-acp n2.
(22) part (DIV2)
253
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946
And Gregory obserues from this example, the remotenesse or contrarietie of Worldlings & Holy mens delights.
And Gregory observes from this Exampl, the remoteness or contrariety of Worldlings & Holy men's delights.
cc np1 vvz p-acp d n1, dt n1 cc n1 pp-f n2 cc j ng2 n2.
(22) part (DIV2)
253
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947
Men of the World hunt after the pleasures of the World as Esau: Men of Grace giue themselues to the contemplation and studie of Vertue, as Iacob.
Men of the World hunt After the pleasures of the World as Esau: Men of Grace give themselves to the contemplation and study of Virtue, as Iacob.
n2 pp-f dt n1 vvb p-acp dt n2 pp-f dt n1 p-acp np1: n2 pp-f n1 vvi px32 p-acp dt n1 cc n1 pp-f n1, c-acp np1.
(22) part (DIV2)
253
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948
3. For Euents or Successe in this World, there was such Distance, as greater could not be imagined:
3. For Events or Success in this World, there was such Distance, as greater could not be imagined:
crd p-acp n2 cc n1 p-acp d n1, pc-acp vbds d n1, c-acp jc vmd xx vbi vvn:
(22) part (DIV2)
254
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949
For it is heere sayd, the Elder shall scrue the Younger.
For it is Here said, the Elder shall scrue the Younger.
c-acp pn31 vbz av vvn, dt n-jn vmb vvi dt jc.
(22) part (DIV2)
254
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950
The priuiledge of Primogeniture belonged to Esau; yet both that, and the Blessing went to Iacob. If among vs, the eldest Sonne sell all his Lands to a younger Brother, many are ready to blesse his Starres,
The privilege of Primogeniture belonged to Esau; yet both that, and the Blessing went to Iacob. If among us, the eldest Son fell all his Lands to a younger Brother, many Are ready to bless his Stars,
dt n1 pp-f n1 vvd p-acp np1; av av-d cst, cc dt n1 vvd p-acp np1. cs p-acp pno12, dt js-jn n1 vvi d po31 n2 p-acp dt jc n1, d vbr j pc-acp vvi po31 n2,
(22) part (DIV2)
254
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951
and to say, Hee is borne to better Fortunes. But this Presiedent will besot that speach: diuers things are heere figured.
and to say, He is born to better Fortune's. But this Presiedent will besot that speech: diverse things Are Here figured.
cc pc-acp vvi, pns31 vbz vvn p-acp jc n2. p-acp d n1 vmb vvi cst n1: j n2 vbr av vvn.
(22) part (DIV2)
254
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952
1. Literally heere is intended, that the Idumeans, the seed of Es•u, should be subiect to the Israelites, the posteritie of Iacob. So wee read 2 Sam 8. that they were subdued to Israel by Dauid. All thoy of Edom became Dauids seruants;
1. Literally Here is intended, that the Idumeans, the seed of Es•u, should be Subject to the Israelites, the posterity of Iacob. So we read 2 Same 8. that they were subdued to Israel by David. All thoy of Edom became David Servants;
crd av-j av vbz vvn, cst dt n2, dt n1 pp-f np1, vmd vbi j-jn p-acp dt np2, dt n1 pp-f np1. av pns12 vvb crd d crd cst pns32 vbdr vvn p-acp np1 p-acp np1. d zz pp-f np1 vvd npg1 n2;
(22) part (DIV2)
255
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953
and so continued to the raigne of Iotham. This gaue the Iewes not onely a superioritie in temporall Dominions, but in spirituall Blessings;
and so continued to the Reign of Jotham. This gave the Iewes not only a superiority in temporal Dominions, but in spiritual Blessings;
cc av vvd p-acp dt n1 pp-f np1. d vvd dt npg1 xx av-j dt n1 p-acp j n2, cc-acp p-acp j n2;
(22) part (DIV2)
255
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954
the Grace and Mercy of God ▪ for they were the visible Church, and Edom was cut off.
the Grace and Mercy of God ▪ for they were the visible Church, and Edom was Cut off.
dt n1 cc n1 pp-f np1 ▪ c-acp pns32 vbdr dt j n1, cc np1 vbds vvn a-acp.
(22) part (DIV2)
255
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955
2. Mystically, this signifies the carnall Iewes subdued to the Christians; though the other were the elder people:
2. Mystically, this signifies the carnal Iewes subdued to the Christians; though the other were the elder people:
crd av-j, d vvz dt j npg1 vvn p-acp dt np1; cs dt n-jn vbdr dt jc-jn n1:
(22) part (DIV2)
256
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956
Therefore it is obseruable, that in the Genealogie of Christ Math. 1. many of the first borne were left out. Therefore it is observable, that in the Genealogy of christ Math. 1. many of the First born were left out.
av pn31 vbz j, cst p-acp dt n1 pp-f np1 np1 crd d pp-f dt ord vvn vbdr vvn av.
(22) part (DIV2)
256
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957
Luke. 3. Seth is put in for the sonne of Adam ▪ yet his eldest sonne was Cain. So Math. 1. 2. Abraham begate Isaac; yet his eldest sonne was Ishmael. Isaac begate Iacob; yet heere his first borne was Esau. Iacob begate Iudah; yet his first borne was Reuben. And Dauid begate Salomon in Mathewes Genealogie, Nathan in Lukes; yet both younger brethren by Bethsheba. Exod. 4. Israel is called Gods first borne, and his chosen people, his appropreation. Lycia. 3. Seth is put in for the son of Adam ▪ yet his eldest son was Cain. So Math. 1. 2. Abraham begat Isaac; yet his eldest son was Ishmael. Isaac begat Iacob; yet Here his First born was Esau Iacob begat Iudah; yet his First born was Reuben. And David begat Solomon in Matthew Genealogy, Nathan in Lukes; yet both younger brothers by Bathsheba. Exod 4. Israel is called God's First born, and his chosen people, his appropreation.
av. crd np1 vbz vvn p-acp p-acp dt n1 pp-f np1 ▪ av po31 js-jn n1 vbds np1. av np1 crd crd np1 vvd np1; av po31 js-jn n1 vbds np1. np1 vvd np1; av av po31 ord vvn vbds np1 np1 vvd np1; av po31 ord vvn vbds np1. cc np1 vvd np1 p-acp np1 n1, np1 p-acp npg1; av av-d jc n2 p-acp np1. np1 crd np1 vbz vvn npg1 ord vvn, cc po31 j-vvn n1, po31 n1.
(22) part (DIV2)
256
Page 62
958
Populus Iudaeus adumbratus fuit in his primogenitis: The Iewes were figured in these first borne; and wee the Gentiles, that were the younger Brothers, haue got away the Birthright.Populus Iudaeus adumbratus fuit in his primogenitis: The Iewes were figured in these First born; and we the Gentiles, that were the younger Brother's, have god away the Birthright.
fw-la np1 fw-la fw-la p-acp po31 n1: dt npg1 vbdr vvn p-acp d ord vvn; cc pns12 dt n2-j, cst vbdr dt jc n2, vhb vvn av dt n1.
(22) part (DIV2)
256
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959
Rom 11. They are cast off, wee grafted in: so that now the Elder se••eth the younger.
Rom 11. They Are cast off, we grafted in: so that now the Elder se••eth the younger.
np1 crd pns32 vbr vvn a-acp, pns12 vvd p-acp: av cst av dt av-j vvz dt jc.
(22) part (DIV2)
256
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960
Which teacheth vs to looke well to our Charter in Christ:
Which Teaches us to look well to our Charter in christ:
r-crq vvz pno12 pc-acp vvi av p-acp po12 n1 p-acp np1:
(22) part (DIV2)
257
Page 62
961
for it is not enough to bee borne of beleeuing Parents, but wee must also be beleeuers.
for it is not enough to be born of believing Parents, but we must also be believers.
c-acp pn31 vbz xx av-d pc-acp vbi vvn pp-f vvg n2, cc-acp pns12 vmb av vbi n2.
(22) part (DIV2)
257
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962
Iob may sacrifice for not expiate his sonnes sinnes. It is sinfull for men on earth to depriue the first borne:Job may sacrifice for not expiate his Sons Sins. It is sinful for men on earth to deprive the First born:
np1 vmb vvi p-acp xx vvi po31 ng1 n2. pn31 vbz j p-acp n2 p-acp n1 pc-acp vvi dt ord vvn:
(22) part (DIV2)
257
Page 62
963
but God may, and doth it.
but God may, and does it.
cc-acp np1 vmb, cc vdz pn31.
(22) part (DIV2)
257
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964
Gen. 48. Israel stre•ched out his right hand ▪ and laid it vpon Ephraims head, who was the younger:
Gen. 48. Israel stre•ched out his right hand ▪ and laid it upon Ephraim's head, who was the younger:
np1 crd np1 vvd av po31 j-jn n1 ▪ cc vvd pn31 p-acp vvz n1, r-crq vbds dt jc:
(22) part (DIV2)
257
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965
and his left hand on Manass•hs head, guiding his handes wi•tingly: though M•n•sseh was the first borne. and his left hand on Manass•hs head, guiding his hands wi•tingly: though M•n•sseh was the First born.
cc po31 j n1 p-acp ng1 n1, vvg po31 n2 av-j: c-acp np1 vbds dt ord vvn.
(22) part (DIV2)
257
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966
And ver. 18 When Ioseph sayd to him, Not so my Father. Iacob answered, I know it my Sonne, I know it.
And ver. 18 When Ioseph said to him, Not so my Father. Iacob answered, I know it my Son, I know it.
cc fw-la. crd c-crq np1 vvd p-acp pno31, xx av po11 n1. np1 vvd, pns11 vvb pn31 po11 n1, pns11 vvb pn31.
(22) part (DIV2)
257
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967
Thus Generation may be cut off, Regeneration neuer.
Thus Generation may be Cut off, Regeneration never.
av n1 vmb vbi vvn a-acp, n1 av.
(22) part (DIV2)
257
Page 63
968
A man may be lost, though borne in the Fayth, vnlesse he be borne againe to the Fayth.
A man may be lost, though born in the Faith, unless he be born again to the Faith.
dt n1 vmb vbi vvn, cs vvn p-acp dt n1, cs pns31 vbb vvn av p-acp dt n1.
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257
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969
Neither is it enough for Ishmael, to plead himselfe the Sonne of Abraham, vnlesse he can also plead himselfe the Sonne of God,
Neither is it enough for Ishmael, to plead himself the Son of Abraham, unless he can also plead himself the Son of God,
av-d vbz pn31 d p-acp np1, pc-acp vvi px31 dt n1 pp-f np1, cs pns31 vmb av vvi px31 dt n1 pp-f np1,
(22) part (DIV2)
257
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970
and an heire of Abrahams fayth.
and an heir of Abrahams faith.
cc dt n1 pp-f npg1 n1.
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257
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971
2. Commende me here to all Genethliackes, casters of Natiuities, Star-worshipers, by this token, that they are all Impostors, and heere prooued Fooles.
2. Commend me Here to all Genethliackes, casters of Nativities, Star-worshippers, by this token, that they Are all Impostors, and Here proved Fools.
crd vvb pno11 av p-acp d n2, n2 pp-f n2, j, p-acp d n1, cst pns32 vbr d n2, cc av vvn n2.
(22) part (DIV2)
258
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972
Heere be Twinnes conceaued togeather, borne togeather;
Here be Twins conceived together, born together;
av vbb n2 vvn av, vvn av;
(22) part (DIV2)
258
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973
yet of as different natures and qualities, as if a vast locall distance had sundred their Births;
yet of as different nature's and qualities, as if a vast local distance had sundered their Births;
av pp-f a-acp j n2 cc n2, c-acp cs dt j j n1 vhd vvn po32 n2;
(22) part (DIV2)
258
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974
or as if the originary blood of enemies had run in their Veines. It is S. Augustines Preclusion of all Star-predictions out of this place.
or as if the originary blood of enemies had run in their veins. It is S. Augustine's Preclusion of all Star-predictions out of this place.
cc c-acp cs dt j n1 pp-f n2 vhd vvn p-acp po32 n2. pn31 vbz n1 njp2 n1 pp-f d n2 av pp-f d n1.
(22) part (DIV2)
258
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975
And since I am falne vpon these Figure-casters, I will be bold to cast the Destinie of their Profession, And since I am fallen upon these Figure-casters, I will be bold to cast the Destiny of their Profession,
cc c-acp pns11 vbm vvn p-acp d n2, pns11 vmb vbi j pc-acp vvi dt n1 pp-f po32 n1,
(22) part (DIV2)
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976
and honestly lay open their Iuggling in sixe Arguments.
and honestly lay open their Juggling in sixe Arguments.
cc av-j vvd vvi po32 vvg p-acp crd n2.
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977
1. The falshood of their Ephimerides. The Prognosticators, as if they were Midwiues to the Celestiall bodyes, plead a deepe insight into their secrets:
1. The falsehood of their Ephemerides. The Prognosticators, as if they were Midwives to the Celestial bodies, plead a deep insight into their secrets:
crd dt n1 pp-f po32 np1. dt n2, c-acp cs pns32 vbdr n2 p-acp dt j n2, vvb dt j-jn n1 p-acp po32 n2-jn:
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978
or as if like Physitians they had cast the Vrine of the Clouds, and knew, where the fitte held them;
or as if like Physicians they had cast the Urine of the Clouds, and knew, where the fit held them;
cc c-acp cs j n2 pns32 vhd vvn dt n1 pp-f dt n2, cc vvd, c-crq dt n1 vvd pno32;
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979
that it could neither raine nor hayle, till some Starre had first made them acquainted with it.
that it could neither rain nor hail, till Some Star had First made them acquainted with it.
cst pn31 vmd av-dx vvi ccx n1, c-acp d n1 vhd ord vvn pno32 vvn p-acp pn31.
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980
Demonstration hath prooued these so false and ridiculous, that they may rather Commouere nauseam quàm bilum, and risum more then both.
Demonstration hath proved these so false and ridiculous, that they may rather Commouere Nauseam quàm bilum, and Laughter more then both.
n1 vhz vvn d av j cc j, cst pns32 vmb av-c fw-la vvi fw-la fw-la, cc fw-la av-dc cs d.
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981
Perhaps when some appoynt Raine on such a day, some Frost, others Snow, a fourth Winde, a last calme and faire weather;
Perhaps when Some appoint Rain on such a day, Some Frost, Others Snow, a fourth Wind, a last Cam and fair weather;
av c-crq d vvi n1 p-acp d dt n1, d n1, ng1-jn n1, dt ord n1, dt ord j-jn cc j n1;
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982
some of these may hit, some of these must hit: But lightly hee that against his knowledge told true to day, lyes to morrow:
Some of these may hit, Some of these must hit: But lightly he that against his knowledge told true to day, lies to morrow:
d pp-f d vmb vvi, d pp-f d vmb vvi: cc-acp av-j pns31 cst p-acp po31 n1 vvd j p-acp n1, vvz p-acp n1:
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983
and hee that lyed yesterday, may happen right next day; as a blinde Archer may kill a Crow.
and he that lied yesterday, may happen right next day; as a blind Archer may kill a Crow.
cc pns31 cst vvd av-an, vmb vvi av-jn ord n1; c-acp dt j n1 vmb vvi dt n1.
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984
For this cause (I thinke) some were called Erring, or Wandring Starres:
For this cause (I think) Some were called Erring, or Wandering Stars:
p-acp d n1 (pns11 vvb) d vbdr vvn vvg, cc vvg n2:
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985
not so much that they were vncertaine in their owne seates and motions, as because they caused to erre their Clients and gaping Inquisitors.
not so much that they were uncertain in their own seats and motions, as Because they caused to err their Clients and gaping Inquisitors.
xx av av-d cst pns32 vbdr j p-acp po32 d n2 cc n2, c-acp c-acp pns32 vvd pc-acp vvi po32 n2 cc j-vvg n2.
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986
And so they are called Erring in the same phrase and sense, as Death is called Pale;
And so they Are called Erring in the same phrase and sense, as Death is called Pale;
cc av pns32 vbr vvn vvg p-acp dt d n1 cc n1, p-acp n1 vbz vvn j;
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987
not that it is Pale it selfe, but because it makes those Pale it seasseth on:
not that it is Pale it self, but Because it makes those Pale it seasseth on:
xx cst pn31 vbz j pn31 n1, cc-acp c-acp pn31 vvz d j pn31 vvz a-acp:
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988
And Winter durtie, not formaliter, but secundum effectum, because it maketh the Earth durty. So that rather their owne speculations by the Starres, then the Starres, are erring:
And Winter dirty, not formaliter, but secundum effectum, Because it makes the Earth dirty. So that rather their own speculations by the Stars, then the Stars, Are erring:
cc n1 j, xx fw-la, p-acp fw-la fw-la, c-acp pn31 vvz dt n1 j. av cst av po32 d n2 p-acp dt n2, cs dt n2, vbr vvg:
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989
both Decepto sensu cum iudicio, et corruptis organis. Therefore some of the subtler, haue deliuered their opinions in such spurious, enigmaticall, dilogicall termes,
both Decepto sensu cum Judicio, et corruptis organis. Therefore Some of the subtler, have Delivered their opinions in such spurious, enigmatical, dilogical terms,
d fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. av d pp-f dt jc, vhb vvn po32 n2 p-acp d j, j, j n2,
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990
as the Diuell gaue his Oracles; that since Heauen will not follow their Instructions, their Constructions shall follow Heauen.
as the devil gave his Oracles; that since Heaven will not follow their Instructions, their Constructions shall follow Heaven.
c-acp dt n1 vvd po31 n2; cst c-acp n1 vmb xx vvi po32 n2, po32 n2 vmb vvi n1.
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991
And because the Weather hath not fallen out, as they haue before tolde, they will now tell as the weather falles out.
And Because the Weather hath not fallen out, as they have before told, they will now tell as the weather falls out.
cc c-acp dt n1 vhz xx vvn av, c-acp pns32 vhb p-acp vvn, pns32 vmb av vvi p-acp dt n1 vvz av.
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992
So that reading their Bookes you would thinke, as the Beggars haue their Canting, they had got a new Language out of the Elements, which the poore Earth neuer did or shall vnderstand:
So that reading their Books you would think, as the Beggars have their Canting, they had god a new Language out of the Elements, which the poor Earth never did or shall understand:
av cst vvg po32 n2 pn22 vmd vvi, c-acp dt n2 vhb po32 vvg, pns32 vhd vvn dt j n1 av pp-f dt n2, r-crq dt j n1 av-x vdd cc vmb vvi:
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993
And it is thought, that Canting is the better Language, because it is not so ambitious,
And it is Thought, that Canting is the better Language, Because it is not so ambitious,
cc pn31 vbz vvn, cst vvg vbz dt jc n1, c-acp pn31 vbz xx av j,
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262
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994
as to meddle with the Starres: Whereof the Prognosticators head comes as short, as his tongue doth of the Beggars eloquence.
as to meddle with the Stars: Whereof the Prognosticators head comes as short, as his tongue does of the Beggars eloquence.
c-acp pc-acp vvi p-acp dt n2: c-crq dt n2 n1 vvz p-acp j, c-acp po31 n1 vdz pp-f dt ng1 n1.
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995
2. The state of Fortune-tellers, and Prophecie-vsurpers:
2. The state of Fortune-tellers, and Prophecy-usurpers:
crd dt n1 pp-f n2, cc n2:
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263
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996
which is not onely poore and beggarly, as if the enuious Earth refused to relieue those, that could fetch their liuing out of the Starres; but also ridiculous.
which is not only poor and beggarly, as if the envious Earth refused to relieve those, that could fetch their living out of the Stars; but also ridiculous.
r-crq vbz xx av-j j cc j, c-acp cs dt j n1 vvd pc-acp vvi d, cst vmd vvi po32 n-vvg av pp-f dt n2; cc-acp av j.
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263
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997
Nil habet infaelix paupertas durius in se, Quàm quòd rìdiculos homines facit. This is not all;
Nil habet infaelix paupertas durius in se, Quàm quòd rìdiculos homines facit. This is not all;
fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-la. d vbz xx d;
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263
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998
but they are vtterly ignorant of their owne destinies.
but they Are utterly ignorant of their own destinies.
cc-acp pns32 vbr av-j j pp-f po32 d n2.
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263
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999
Now Quisibi nescius, cui praescius? Hee that is a Foole for himselfe, how should hee be wise for others? Thracias the South sayer, in the nine yeares drought of Egipt, came to Busiris the Tyrant;
Now Quisibi nescius, cui praescius? He that is a Fool for himself, how should he be wise for Others? Thracias the South sayer, in the nine Years drought of Egypt, Come to Busiris the Tyrant;
av np1 fw-la, fw-la fw-la? pns31 cst vbz dt n1 p-acp px31, c-crq vmd pns31 vbi j p-acp n2-jn? npg1 dt n1 n1, p-acp dt crd ng2 n1 pp-f np1, vvd p-acp np1 dt n1;
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1000
Monstrat { que } piari Hospitis effuso sanguine posse Iouem.
Monstrat { que } piari Hospitis effuso sanguine posse Jupiter.
vvi { fw-fr } fw-la fw-la fw-la fw-la fw-la fw-la.
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263
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1001
and told him, that Iupiters wrath might be appeased by sacrificing the Blood of a Stranger. The Tyrant asked him, What Country-man he was, of Egipt, or an aliant? Hee told him, a Stranger. Illi Busiris;
and told him, that Iupiters wrath might be appeased by sacrificing the Blood of a Stranger. The Tyrant asked him, What Countryman he was, of Egypt, or an aliant? He told him, a Stranger. Illi Busiris;
cc vvd pno31, cst npg1 n1 vmd vbi vvn p-acp vvg dt n1 pp-f dt n1. dt n1 vvd pno31, q-crq n1 pns31 vbds, pp-f np1, cc dt j? pns31 vvd pno31, dt n1. fw-la np1;
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1002
fies Iouis hostia primus, Inquit, et Aegipto tu dabis hospes aquam. fies Jove Hostia primus, Inquit, et Aegipto tu Dabis Guest aquam.
zz fw-la fw-la fw-la, fw-la, fw-la np1 fw-la fw-la n2 fw-la.
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1003
Thou, quoth the Tyrant, art that lucky guest, Whose Blood shall wet our soyle, and giue vs rest.
Thou, quoth the Tyrant, art that lucky guest, Whose Blood shall wet our soil, and give us rest.
pns21, vvd dt n1, n1 cst j n1, rg-crq n1 vmb vvi po12 n1, cc vvb pno12 vvi.
(22) part (DIV2)
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1004
It is reported that Biron, that French Martiall, came to an Astrologer, to know the future successe of his Plots;
It is reported that Biron, that French Martial, Come to an Astrologer, to know the future success of his Plots;
pn31 vbz vvn cst np1, cst jp n1, vvd p-acp dt n1, pc-acp vvi dt j-jn n1 pp-f po31 n2;
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1005
which because hee gaue disastrous, the angry Duke begun to his mischieuous intendments, in the Fate-tellers blood.
which Because he gave disastrous, the angry Duke begun to his mischievous intendments, in the Fate-tellers blood.
r-crq c-acp pns31 vvd j, dt j n1 vvn p-acp po31 j n2, p-acp dt n2 n1.
(22) part (DIV2)
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1006
Can they read other mens Fates in the Starres, and not the•s owne? Therefore one wittily wrote on such a Booke,
Can they read other men's Fates in the Stars, and not the•s own? Therefore one wittily wrote on such a Book,
vmb pns32 vvi j-jn ng2 n2 p-acp dt n2, cc xx vvi d? av crd av-j vvd p-acp d dt n1,
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1007
after throwing it into the fire: Thy Authour foretels much: alas! weake frend: That hee could not prognosticate thy end.
After throwing it into the fire: Thy Author foretells much: alas! weak friend: That he could not prognosticate thy end.
p-acp vvg pn31 p-acp dt n1: po21 n1 vvz d: uh! j n1: cst pns31 vmd xx vvi po21 n1.
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1008
3. The quicke moouing of the Celestiall bodies, and their remotenesse from our eyes: Both our sense is too weake to pierce into those Fires;
3. The quick moving of the Celestial bodies, and their remoteness from our eyes: Both our sense is too weak to pierce into those Fires;
crd dt j vvg pp-f dt j n2, cc po32 n1 p-acp po12 n2: av-d po12 n1 vbz av j pc-acp vvi p-acp d n2;
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1009
and those Fires are too quicke in motion for our apprehension.
and those Fires Are too quick in motion for our apprehension.
cc d n2 vbr av j p-acp n1 p-acp po12 n1.
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1010
Therefore sayth S. Aug. Si tam celeriter alter post altaerum nascitur, vt eadem pars Horoscopi manea•, paria cuncta quaero, quae in nullis possu•t geminis inueniri:
Therefore say S. Aug. Si tam celeriter alter post altaerum nascitur, vt Same pars Horoscopi manea•, paria Everything Quaero, Quae in nullis possu•t geminis inueniri:
av vvz n1 np1 fw-mi fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 n1, fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la:
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1011
If one of the Twins be so immediatly borne after the other, that the same part of the Horoscope abide, I require likenesse and equalitie in them both;
If one of the Twins be so immediately born After the other, that the same part of the Horoscope abide, I require likeness and equality in them both;
cs crd pp-f dt n2 vbb av av-j vvn p-acp dt n-jn, cst dt d n1 pp-f dt n1 vvi, pns11 vvb n1 cc n1 p-acp pno32 d;
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1012
which can in no Twins be found.
which can in no Twins be found.
r-crq vmb p-acp dx n2 vbb vvn.
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1013
Wee see here two Brethren borne togeather (it is most likely) vnder the raigne of one Planet or Constellation;
we see Here two Brothers born together (it is most likely) under the Reign of one Planet or Constellation;
pns12 vvb av crd n2 vvn av (pn31 vbz av-ds j) p-acp dt n1 pp-f crd n1 cc n1;
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1014
yet as different in Natures, as the Planets themselues.
yet as different in Nature's, as the Planets themselves.
av c-acp j p-acp n2, c-acp dt n2 px32.
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1015
To this they answere, that euen this cause, the swift motion of the Planets, wrought this diuersitie:
To this they answer, that even this cause, the swift motion of the Planets, wrought this diversity:
p-acp d pns32 vvb, cst av d n1, dt j n1 pp-f dt n2, vvd d n1:
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1016
because they change their Aspectes and Coni•ctions euery moment.
Because they change their Aspects and Coni•ctions every moment.
c-acp pns32 vvb po32 n2 cc n2 d n1.
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1017
This would one Nigidius demonstrate, who vpon a Wheele turning with all possible swiftnesse, let dropat once two aspersions of Incke,
This would one Nigidius demonstrate, who upon a Wheel turning with all possible swiftness, let dropat once two Aspersions of Ink,
d vmd crd np1 vvi, r-crq p-acp dt n1 vvg p-acp d j n1, vvb vvb a-acp crd n2 pp-f n1,
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1018
so neere togeather as possibly he could: yet Stanterota, &c. the Wheele standing still, they were found very remote & distant.
so near together as possibly he could: yet Stanterota, etc. the Wheel standing still, they were found very remote & distant.
av av-j av c-acp av-j pns31 vmd: av np1, av dt n1 vvg av, pns32 vbdr vvn av j cc j.
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1019
Whereby hee would demonstrate, that in a small course of time, a great part of the celestiall Gloabe may be turned about.
Whereby he would demonstrate, that in a small course of time, a great part of the celestial Gloabe may be turned about.
c-crq pns31 vmd vvi, cst p-acp dt j n1 pp-f n1, dt j n1 pp-f dt j n1 vmb vbi vvn a-acp.
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1020
But this S. Austin soundly returns on them:
But this S. Austin soundly returns on them:
p-acp d n1 np1 av-j vvz p-acp pno32:
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1021
That if the Planetarie courses, and Celestiall motions be so swift, it can not be discerned vnder what Constellation any one is borne.
That if the Planetary courses, and Celestial motions be so swift, it can not be discerned under what Constellation any one is born.
cst cs dt j n2, cc j n2 vbb av j, pn31 vmb xx vbi vvn p-acp r-crq n1 d pi vbz vvn.
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1022
And Gregory wittily derides their folly, that if Esau and Iacob were not therefore borne vnder one Constellation, And Gregory wittily derides their folly, that if Esau and Iacob were not Therefore born under one Constellation,
cc np1 av-j vvz po32 n1, cst cs np1 cc np1 vbdr xx av vvn p-acp crd n1,
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1023
because they came foorth one after another.
Because they Come forth one After Another.
c-acp pns32 vvd av crd p-acp n-jn.
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1024
By the same reason, neither can any one be borne vnder one Constellation, because hee is not borne all at once, but one part after another.
By the same reason, neither can any one be born under one Constellation, Because he is not born all At once, but one part After Another.
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1025
4. Vitabreuis hominum: Mans short and brittle life.
4. Vitabreuis hominum: men short and brittle life.
crd np1 fw-la: n2 j cc j n1.
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1026
If our age were now, as it was with the Patriarches, when the Stagge, the Rauen,
If our age were now, as it was with the Patriarchs, when the Stag, the Raven,
cs po12 n1 vbdr av, c-acp pn31 vbds p-acp dt n2, c-crq dt n1, dt n1,
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1027
and long-liu'd Oake, compared with mans life, dyed very young:
and long-lived Oak, compared with men life, died very young:
cc j n1, vvn p-acp ng1 n1, vvd av j:
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1028
They might then obserue and vnderstande the motion and reuolution of the Starres, and behold their effectes:
They might then observe and understand the motion and revolution of the Stars, and behold their effects:
pns32 vmd av vvi cc vvi dt n1 cc n1 pp-f dt n2, cc vvi po32 n2:
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1029
when if any Starre had long absented it selfe from their contemplation, they could stay two or three hundred yeares to see it againe:
when if any Star had long absented it self from their contemplation, they could stay two or three hundred Years to see it again:
c-crq cs d n1 vhd av-j vvd pn31 n1 p-acp po32 n1, pns32 vmd vvi crd cc crd crd n2 pc-acp vvi pn31 av:
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1030
But now as an English Nightingale sung; Who liues to age, Fitte to be made Methushalem his Page?
But now as an English Nightingale sung; Who lives to age, Fit to be made Methuselah his Page?
cc-acp av c-acp dt jp n1 vvn; r-crq vvz p-acp n1, j pc-acp vbi vvn np1 po31 n1?
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266
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1031
On necessitie this Astrologer must liue so long, as to haue obserued the life of such a man, borne vnder such a Planet:
On necessity this Astrologer must live so long, as to have observed the life of such a man, born under such a Planet:
p-acp n1 d n1 vmb vvi av av-j, c-acp pc-acp vhi vvn dt n1 pp-f d dt n1, vvn p-acp d dt n1:
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1032
and after him of another borne in the like maner. Nay, he must ouertake the yeares of Methusoalem in the successiue contemplation of such experiments.
and After him of Another born in the like manner. Nay, he must overtake the Years of Methusoalem in the successive contemplation of such experiments.
cc p-acp pno31 pp-f j-jn vvn p-acp dt j n1. uh-x, pns31 vmb vvi dt n2 pp-f np1 p-acp dt j n1 pp-f d n2.
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But this life is not giuen, therefore not this knowledge. 5. The infinite number of the Starres take from them all possibilitie of infallible predictions.
But this life is not given, Therefore not this knowledge. 5. The infinite number of the Stars take from them all possibility of infallible predictions.
p-acp d n1 vbz xx vvn, av xx d n1. crd dt j n1 pp-f dt n2 vvb p-acp pno32 d n1 pp-f j n2.
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267
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They cannot giue their generall number, and can they giue their singular natures? To attempt it, is Imprudentia caecissima; to affirme it, Impudentia effrontissima, blinde dotage, shamelesse impudence.
They cannot give their general number, and can they give their singular nature's? To attempt it, is Imprudentia caecissima; to affirm it, Impudentia effrontissima, blind dotage, shameless impudence.
pns32 vmbx vvi po32 j n1, cc vmb pns32 vvi po32 j n2? p-acp vvi pn31, vbz np1 fw-la; pc-acp vvi pn31, np1 fw-la, j n1, j n1.
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6. The various Disposition, Conditions, Natures, and Studies, coaetaneorum, of such as are borne togeather. So Gregory reasons of these Twinnes:
6. The various Disposition, Conditions, Nature's, and Studies, coaetaneorum, of such as Are born together. So Gregory Reasons of these Twins:
crd dt j n1, n2, n2, cc n2, fw-la, pp-f d c-acp vbr vvn av. np1 np1 n2 pp-f d n2:
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1036
Cum eodem momento mater vtrumque fuderit, cur non vna vtrius { que } vitae qualitas (vel aequalitas) fuit? When the Mother brought them both foorth at one instant, Cum Eodem momento mater vtrumque fuderit, cur non Una vtrius { que } vitae qualitas (vel aequalitas) fuit? When the Mother brought them both forth At one instant,
fw-la fw-la fw-la fw-la fw-la fw-la, n1 fw-fr fw-la fw-la { fw-fr } fw-la fw-la (fw-la fw-la) fw-la? c-crq dt n1 vvd pno32 d av p-acp crd j-jn,
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1037
How comes it to passe, that they haue not the same qualitie and equalitie in their liues? Are not many borne at the same time,
How comes it to pass, that they have not the same quality and equality in their lives? are not many born At the same time,
q-crq vvz pn31 pc-acp vvi, cst pns32 vhb xx dt d n1 cc n1 p-acp po32 n2? vbr xx d vvn p-acp dt d n1,
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1038
and vnder the same Constellation, Quorum processus et successus various et saepe contrarios videmus: Whose proceedinges and euents wee beholde so different?
and under the same Constellation, Quorum processus et Successus various et saepe contrarios Videmus: Whose proceedings and events we behold so different?
cc p-acp dt d n1, fw-la fw-la fw-la fw-la j fw-la fw-la n2 fw-la: r-crq n2-vvg cc n2 pns12 vvb av j?
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1039
If we may giue credite, that Romulus and Remus were both borne of a Vestall (defiled by a Souldier) at one birth, both exposed togeather to a wide Desert, both taken togeather and nourished of a shee-Wolfe, both building and chalenging Rome; yet Romulus slew his brother,
If we may give credit, that Romulus and Remus were both born of a Vestal (defiled by a Soldier) At one birth, both exposed together to a wide Desert, both taken together and nourished of a shee-Wolfe, both building and challenging Room; yet Romulus slew his brother,
cs pns12 vmb vvi n1, cst npg1 cc npg1 vbdr av-d vvn pp-f dt j-jn (vvd p-acp dt n1) p-acp crd n1, av-d vvn av p-acp dt j n1, av-d vvn av cc vvn pp-f dt n1, d n1 cc vvg vvi; av npg1 vvd po31 n1,
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1040
and got the Kingdome of that Citie, and after his owne name called it Rome. Fraterno primi maduerunt sanguine muri.
and god the Kingdom of that city, and After his own name called it Room. Fraterno Primi maduerunt sanguine muri.
cc vvd dt n1 pp-f d n1, cc p-acp po31 d n1 vvd pn31 n1. fw-it fw-la fw-la fw-la fw-la.
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1041
If Castor, Pollux, and Helena, were got by Iupiter, and hatch'd by Laeda out of one Egge,
If Castor, Pollux, and Helena, were god by Iupiter, and hatched by Laeda out of one Egg,
cs np1, np1, cc np1, vbdr vvn p-acp np1, cc vvn p-acp np1 av pp-f crd n1,
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271
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1042
How came they to so various fortunes?
How Come they to so various fortune's?
q-crq vvd pns32 p-acp av j n2?
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271
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1043
Cur fratrem Pollux alterna morte redemit? Cicero mentions it for the Chaldean follie, that they would haue Omnes eodem tempore ortos, all that were borne (wheresoeuer) togeather, eâdem conditione nasci: to be borne to the same condition. Cur fratrem Pollux alterna morte Redeemeth? Cicero mentions it for the Chaldean folly, that they would have Omnes Eodem tempore ortos, all that were born (wheresoever) together, Same condition Nasci: to be born to the same condition.
n1 fw-la np1 fw-la fw-la fw-la? np1 n2 pn31 p-acp dt jp n1, cst pns32 vmd vhi fw-la fw-la fw-la fw-la, d cst vbdr vvn (c-crq) av, n1 n1 fw-la: pc-acp vbi vvn p-acp dt d n1.
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1044
But were all the Infants slaine at one time by Herod, borne vnder one Constellation? Or all the old World, drowned in the Deluge, vnder one Starre? Or all Souldiers slaine in one field, vnder the same Signe? The Mathematicians were wont to affirme, that all borne vnder the Signe Aquarius, would be Fishers:
But were all the Infants slain At one time by Herod, born under one Constellation? Or all the old World, drowned in the Deluge, under one Star? Or all Soldiers slain in one field, under the same Signen? The Mathematicians were wont to affirm, that all born under the Signen Aquarius, would be Fishers:
cc-acp vbdr d dt n2 vvn p-acp crd n1 p-acp np1, vvn p-acp crd n1? cc d dt j n1, vvn p-acp dt n1, p-acp crd n1? cc d n2 vvn p-acp crd n1, p-acp dt d n1? dt n2 vbdr j pc-acp vvi, cst d vvn p-acp dt n1 np1, vmd vbi n2:
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1045
But in Getulia there are no Fishers;
But in Getulia there Are no Fishers;
cc-acp p-acp np1 pc-acp vbr dx n2;
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1046
was neuer any there borne vnder the signe Aquarius? The Cretians, (saith Paul) were alwayes Lyers:
was never any there born under the Signen Aquarius? The Cretians, (Says Paul) were always Liars:
vbds av-x d a-acp vvn p-acp dt n1 np1? dt njp2, (vvz np1) vbdr av n2:
(22) part (DIV2)
273
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1047
What, were they all borne vnder Mercurie? The Athenians greedy of Nouelties: had they all one predominant Starre? The Belgick•s Warriours:
What, were they all born under Mercury? The Athenians greedy of Novelties: had they all one predominant Star? The Belgick•s Warriors:
r-crq, vbdr pns32 d vvn p-acp np1? dt njp2 j pp-f n2: vhd pns32 d crd j n1? dt n2 n2:
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273
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1048
Were they therefore all borne vnder the raigne of Mars? But I haue spent too much breath about this folly of Prognosticators.
Were they Therefore all born under the Reign of Mars? But I have spent too much breath about this folly of Prognosticators.
vbdr pns32 av av-d vvn p-acp dt n1 pp-f vvz? cc-acp pns11 vhb vvn av d n1 p-acp d n1 pp-f n2.
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273
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1049
Of whom it may be sayd, that not onely The Children of this world are wiser in their generation, then the Children of Light:
Of whom it may be said, that not only The Children of this world Are Wiser in their generation, then the Children of Light:
pp-f ro-crq pn31 vmb vbi vvn, cst xx av-j dt n2 pp-f d n1 vbr jc p-acp po32 n1, cs dt n2 pp-f n1:
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1050
But they would be wiser ipsa Luce, then the Light it selfe. But they would be Wiser ipsa Luce, then the Light it self.
p-acp pns32 vmd vbi jc fw-la np1, av dt n1 pn31 n1.
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1051
They would know more then Saints and Angels, and search out the inuestigable things of the Lord.
They would know more then Saints and Angels, and search out the investigable things of the Lord.
pns32 vmd vvi av-dc cs n2 cc n2, cc vvi av dt j n2 pp-f dt n1.
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1052
Nam si qui, quae euentura sunt, praeuidea•t, aequiparent Ioui: If they could foresee future things, they would bragge themselues equall to God: Nam si qui, Quae euentura sunt, praeuidea•t, aequiparent Jovi: If they could foresee future things, they would brag themselves equal to God:
fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la, j np1: cs pns32 vmd vvi j-jn n2, pns32 vmd vvi px32 j-jn p-acp np1:
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1053
But Secret things belong to GOD, reuealed to vs. The other is both arrogant in man, and derogant to God. And Greg. sayes well:
But Secret things belong to GOD, revealed to us The other is both arrogant in man, and derogant to God. And Greg. Says well:
cc-acp j-jn n2 vvb p-acp np1, vvn p-acp pno12 dt n-jn vbz d j p-acp n1, cc j p-acp np1. np1 np1 vvz av:
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274
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1054
If such a Starre be a Mans Destenie, then is Man made for the Starres, not the Starres for Man. The Diuels know not future euents:If such a Star be a men Destiny, then is Man made for the Stars, not the Stars for Man. The Devils know not future events:
cs d dt n1 vbb dt ng1 n1, av vbz n1 vvn p-acp dt n2, xx dt n2 p-acp n1 dt n2 vvb xx j-jn n2:
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274
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1055
and will these boast it? Sus mineruam scilicet. THey grew vp togeather: and presently, Esau was a cunning Hunter, Iacob a plaine man.
and will these boast it? Sus mineruam scilicet. THey grew up together: and presently, Esau was a cunning Hunter, Iacob a plain man.
cc vmb d vvi pn31? fw-la fw-la fw-la. pns32 vvd a-acp av: cc av-j, np1 vbds dt j-jn n1, np1 dt j n1.
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274
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1056
Wee see that euen Youth doth insinuate to an obseruer, the inclination and future course of a man.
we see that even Youth does insinuate to an observer, the inclination and future course of a man.
pns12 vvb cst av n1 vdz vvi p-acp dt n1, dt n1 cc j-jn n1 pp-f dt n1.
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275
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1057
The Sprigge shooting out of the Tree, bendes that way it will euer grow.
The Sprig shooting out of the Tree, bends that Way it will ever grow.
dt n1 vvg av pp-f dt n1, n2 cst n1 pn31 vmb av vvi.
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275
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1058
Teach a Child a Trade in his youth, and when hee is old, hee will not forget it, sayth Salomon. Esau entred quickly into the blacke way, which leades to the blacke Gates, that stand euer ready open for blacke soules.Teach a Child a Trade in his youth, and when he is old, he will not forget it, say Solomon. Esau entered quickly into the black Way, which leads to the black Gates, that stand ever ready open for black Souls.
vvb dt n1 dt n1 p-acp po31 n1, cc c-crq pns31 vbz j, pns31 vmb xx vvi pn31, vvz np1. np1 vvd av-j p-acp dt j-jn n1, r-crq vvz p-acp dt j-jn n2, cst vvb av j j p-acp j-jn n2.
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275
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1059
Palet atri ianua Ditis: As if hee should want rather time for his sport, then sport for his time, hee begins early;Palet atri Gate Dis: As if he should want rather time for his sport, then sport for his time, he begins early;
fw-la fw-la fw-la fw-la: c-acp cs pns31 vmd vvi av-c n1 p-acp po31 n1, cs n1 p-acp po31 n1, pns31 vvz av-j;
(22) part (DIV2)
275
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1060
at the very threshold of his life, and morning of his yeares. Nequitiae cursus celerior quam aetatis:
At the very threshold of his life, and morning of his Years. Nequitiae cursus celerior quam aetatis:
p-acp dt j n1 pp-f po31 n1, cc n1 pp-f po31 n2. fw-la fw-la n1 fw-la fw-la:
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275
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1061
His wickednesse got the start of his age. And did hee euer stay his course;
His wickedness god the start of his age. And did he ever stay his course;
po31 n1 vvd dt n1 pp-f po31 n1. cc vdd pns31 av vvi po31 n1;
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275
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1062
that foolish parents should be so indulgent to their childrens licentiousnes? nay, ready to snibbe and checke their forwardnesse to Heauen with that curbe, A young Saint, an old Diuell:
that foolish Parents should be so indulgent to their Children's licentiousness? nay, ready to snib and check their forwardness to Heaven with that curb, A young Saint, an old devil:
cst j n2 vmd vbi av j p-acp po32 ng2 n1? uh-x, j p-acp n1 cc vvi po32 n1 p-acp n1 p-acp d n1, dt j n1, dt j n1:
(22) part (DIV2)
276
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1063
and, Wild youth is blessed with a stayed Age. But indeed most likely, a young Saint prooues an old Angell:
and, Wild youth is blessed with a stayed Age. But indeed most likely, a young Saint Proves an old Angel:
cc, j n1 vbz vvn p-acp dt j-vvn n1. p-acp av av-ds j, dt j n1 vvz dt j n1:
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276
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1064
and a young Esau, an old Diuell. And hence followes the ruines of so many great Houses;
and a young Esau, an old devil. And hence follows the ruins of so many great Houses;
cc dt j np1, dt j n1. cc av vvz dt n2 pp-f av d j n2;
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276
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1065
that the young Maister is suffered to liue like an Esau, till hee hath hunted away his Patrimony;
that the young Master is suffered to live like an Esau, till he hath hunted away his Patrimony;
cst dt j n1 vbz vvn pc-acp vvi av-j dt np1, c-acp pns31 vhz vvn av po31 n1;
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277
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1066
which scarce lastes the Sonne so many yeares, as the Father that got it had Letters in his name.
which scarce lasts the Son so many Years, as the Father that god it had Letters in his name.
r-crq av-j vvz dt n1 av d n2, c-acp dt n1 cst vvd pn31 vhd n2 p-acp po31 n1.
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277
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1067
But what cares hee for the Birthright: when all is gone, hee like Esau, can liue by the Sword:
But what Cares he for the Birthright: when all is gone, he like Esau, can live by the Sword:
p-acp r-crq vvz pns31 p-acp dt n1: c-crq d vbz vvn, pns31 av-j np1, vmb vvi p-acp dt n1:
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277
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1068
Hee will fetch Gold from the Indies, but hee will haue it. But hee might haue sau'd that iourney, and kept what hee had at home.
He will fetch Gold from the Indies, but he will have it. But he might have saved that journey, and kept what he had At home.
pns31 vmb vvi n1 p-acp dt np2, p-acp pns31 vmb vhi pn31. p-acp pns31 vmd vhi vvn d n1, cc vvd r-crq pns31 vhd p-acp n1-an.
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277
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1069
If the Vsurer hath bought it, though for Porredge, hee will not part with it againe, though they weepe Teares.
If the Usurer hath bought it, though for Porridge, he will not part with it again, though they weep Tears.
cs dt n1 vhz vvn pn31, cs p-acp n1, pns31 vmb xx vvi p-acp pn31 av, cs pns32 vvb n2.
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277
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1070
It is better to want superfluous meanes, then necessary moderation. Inse magnarunt, summisque negatum est, Stare diu:
It is better to want superfluous means, then necessary moderation. Inse magnarunt, summisque negatum est, Stare Diu:
pn31 vbz jc pc-acp vvi j n2, av j n1. vvb fw-la, fw-la fw-la fw-la, zz fw-la:
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277
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1071
especially when the huge Colosses haue not sound feete.
especially when the huge Colosses have not found feet.
av-j c-crq dt j n2 vhb xx j n2.
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1072
Vast Desires, no lesse then Buildings, where Foundations are not firme, sinke by their owne magnitude.
Vast Desires, no less then Buildings, where Foundations Are not firm, sink by their own magnitude.
j n2, av-dx av-dc cs n2, c-crq n2 vbr xx j, vvi p-acp po32 d n1.
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277
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1073
And there comes often Fire Ex Rhamno, out of the Bramble, that burnes vp the Men of Shechem, and sets on fire the Eagles nest in the Cedars.
And there comes often Fire Ex Rhamno, out of the Bramble, that burns up the Men of Shechem, and sets on fire the Eagles nest in the Cedars.
cc a-acp vvz av n1 fw-la np1, av pp-f dt n1, cst vvz a-acp dt n2 pp-f np1, cc vvz p-acp n1 dt ng1 n1 p-acp dt n2.
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277
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1074
Psal. 37. Parumiusto, A litle that a righteous man hath, is better then the riches of many wicked. Psalm 37. Parumiusto, A little that a righteous man hath, is better then the riches of many wicked.
np1 crd n1, dt j cst dt j n1 vhz, vbz jc cs dt n2 pp-f d j.
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277
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1075
And a plaine Iacob will prosper better, then a prophane Hunting Esau. Let a man beginne then with God.
And a plain Iacob will prosper better, then a profane Hunting Esau Let a man begin then with God.
cc dt j np1 vmb vvi av-jc, cs dt j j-vvg np1 vvb dt n1 vvb av p-acp np1.
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1076
Wherewithall shall a young man clense his way? by taking heed thereunto according to thy word. Thus literally: Wherewithal shall a young man cleanse his Way? by taking heed thereunto according to thy word. Thus literally:
c-crq vmb dt j n1 vvi po31 n1? p-acp vvg n1 av vvg p-acp po21 n1. av av-j:
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1077
Let vs now come to some morall application to our selues. Hunting is for the most part taken in the holy Scripture in the worst sence.
Let us now come to Some moral application to our selves. Hunting is for the most part taken in the holy Scripture in the worst sense.
vvb pno12 av vvi p-acp d j n1 p-acp po12 n2. np1 vbz p-acp dt av-ds n1 vvn p-acp dt j n1 p-acp dt js n1.
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1078
So Gen. 10. Nimrod was a Hunter, euen to a Prouerbe: So Gen. 10. Nimrod was a Hunter, even to a Proverb:
av np1 crd np1 vbds dt n1, av-j p-acp dt n1:
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1079
and that Before the Lord, as without feare of his Maiestie Now if it were so hatefull to hunt Beastes, what is it to Hunt-men? The wicked oppressors of the world are here Typed and Taxed:
and that Before the Lord, as without Fear of his Majesty Now if it were so hateful to hunt Beasts, what is it to Hunt-men? The wicked Oppressors's of the world Are Here Typed and Taxed:
cc d p-acp dt n1, a-acp p-acp n1 pp-f po31 n1 av cs pn31 vbdr av j pc-acp vvi n2, r-crq vbz pn31 p-acp n2? dt j n2 pp-f dt n1 vbr av vvn cc vvn:
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1080
who employ both Arme and Braine to Hunt the poore out of their Habitations; and to drinke the Bloud of the oppressed. Herein obserue the Persons Hunted. Maner of Hunting. Hounds. The Poore. Are their Prev:
who employ both Arm and Brain to Hunt the poor out of their Habitations; and to drink the Blood of the oppressed. Herein observe the Persons Hunted. Manner of Hunting. Hounds. The Poor. are their Prev:
r-crq vvb d n1 cc n1 pc-acp vvi dt j av pp-f po32 n2; cc pc-acp vvi dt n1 pp-f dt j-vvn. av vvb dt n2 vvn. n1 pp-f vvg. ng1. dt j. vbr po32 np1:
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1081
any man that either their witte or violence can practise on. Not so much Beggars; yet they would be content to Hunt them also out of their Coasts:
any man that either their wit or violence can practise on. Not so much Beggars; yet they would be content to Hunt them also out of their Coasts:
d n1 cst d po32 n1 cc n1 vmb vvi a-acp. xx av d n2; av pns32 vmd vbi j pc-acp vvi pno32 av av pp-f po32 n2:
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1082
but those that haue somewhat worth their Gaping after; and whose estates may Minister some Gobbets to their Throtes.
but those that have somewhat worth their Gaping After; and whose estates may Minister Some Gobbets to their Throats.
cc-acp d cst vhb av j po32 vvg a-acp; cc rg-crq n2 vmb vvi d n2 p-acp po32 n2.
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1083
Aquila non Capit muscas: the Eagles hunt no Flyes, so long as their be Foules in the Ayre.Aquila non Capital muscas: the Eagles hunt no Flies, so long as their be Fowls in the Air.
np1 fw-fr fw-la fw-la: dt n2 vvb dx n2, av av-j c-acp po32 vbi n2 p-acp dt n1.
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1084
The Commonaltie, that by great Labour haue gotten a little stay for themselues; these they Hunt, and lay along, and Prey on their prostrate Fortunes.
The Commonalty, that by great Labour have got a little stay for themselves; these they Hunt, and lay along, and Prey on their prostrate Fortune's.
dt n1, cst p-acp j n1 vhb vvn dt j n1 p-acp px32; d pns32 vvb, cc vvd a-acp, cc n1 p-acp po32 j n2.
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1085
If they be Tenantes, woe is them. Fines, Rents, Carriagas, slaueries shall drinke vp the Sweat of their Browes. There is law against Coyners;
If they be Tenants, woe is them. Fines, Rends, Carriagas, slaveries shall drink up the Sweat of their Brows. There is law against Coiners;
cs pns32 vbb n2, n1 vbz png32. np1, n2, np1, n2 vmb vvi a-acp dt n1 pp-f po32 n2. pc-acp vbz n1 p-acp n2;
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1086
and it is made treason iustly to stampe the Kings Figure in Mettalles:
and it is made treason justly to stamp the Kings Figure in Metals:
cc pn31 vbz vvn n1 av-j pc-acp vvi dt ng1 n1 p-acp n2:
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1087
But what is Mettall to a Man, the Image of God? And we haue those that coyne Money on the poores Sinnes:
But what is Mettle to a Man, the Image of God? And we have those that coin Money on the poors Sins:
cc-acp q-crq vbz n1 p-acp dt n1, dt n1 pp-f np1? cc pns12 vhb d cst n1 n1 p-acp dt ng2-j n2:
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Traytors they are to the King of Kings. The whole Countrey shall feele their hunting. They hunt Commons into Seueralles;
Traitors they Are to the King of Kings. The Whole Country shall feel their hunting. They hunt Commons into Severals;
n2 pns32 vbr p-acp dt n1 pp-f n2. dt j-jn n1 vmb vvi po32 n-vvg. pns32 vvb n2 p-acp n2-j;
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281
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1089
Tilled grounds into Pastures, that the Gleaning is taken from the Poore, which God commaunded to be left them;
Tilled grounds into Pastures, that the Gleaning is taken from the Poor, which God commanded to be left them;
vvn n2 p-acp n2, cst dt vvg vbz vvn p-acp dt j, r-crq np1 vvd pc-acp vbi vvn pno32;
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1090
and all succour, except they can grase in the High-wayes. And to others, to whom their Rage cannot extend, their Craft shall:
and all succour, except they can graze in the Highways. And to Others, to whom their Rage cannot extend, their Craft shall:
cc d n1, c-acp pns32 vmb vvi p-acp dt n2. cc p-acp n2-jn, p-acp ro-crq po32 n1 vmbx vvi, po32 n1 vmb:
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282
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1091
for they will hoyst them in the Subsidies, or ouercharge them for the Warres, or vexe them with Quarrels in Law,
for they will hoist them in the Subsidies, or overcharge them for the Wars, or vex them with Quarrels in Law,
c-acp pns32 vmb vvi pno32 p-acp dt n2, cc vvi pno32 p-acp dt n2, cc vvi pno32 p-acp n2 p-acp n1,
(22) part (DIV2)
282
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1092
or perhaps their Seruants shall in direct tearmes beat them. Naboth shall hardly keepe his Vinyard, if any nooke of it disfigures Ahabs Lordship:
or perhaps their Servants shall in Direct terms beatrice them. Naboth shall hardly keep his Vinyard, if any nook of it disfigures Ahabs Lordship:
cc av po32 n2 vmb p-acp j n2 vvi pno32. np1 vmb av vvi po31 np1, cs d n1 pp-f pn31 vvz n2 n1:
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1093
If they can not buy it on their owne price, they will to Law for it;
If they can not buy it on their own price, they will to Law for it;
cs pns32 vmb xx vvi pn31 p-acp po32 d n1, pns32 vmb p-acp n1 p-acp pn31;
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1094
wherein they respect no more, then to haue a•sam querelae, a colourable occasion of contention:
wherein they respect no more, then to have a•sam querelae, a colourable occasion of contention:
c-crq pns32 vvb av-dx av-dc, cs pc-acp vhi fw-la fw-la, dt j n1 pp-f n1:
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1095
for they will so wearie him, that at last hee shall be forced to sell it:
for they will so weary him, that At last he shall be forced to fell it:
c-acp pns32 vmb av av-j pno31, cst p-acp ord pns31 vmb vbi vvn pc-acp vvi pn31:
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1096
But Tully sayes of that sale; Ereptio non emptio est: It is an Extorting, not a Purchasing. But Tully Says of that sale; Ereptio non emptio est: It is an Extorting, not a Purchasing.
p-acp np1 vvz pp-f d n1; fw-la fw-fr fw-la fw-la: pn31 vbz dt n-vvg, xx dt n-vvg.
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282
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1097
Thus the Poore man, is the Beast they hunt: who must rise early, rest late, eate the Bread of sorrow, sitte with many a hungry meale, perhaps his Children crying for Food,
Thus the Poor man, is the Beast they hunt: who must rise early, rest late, eat the Bred of sorrow, sit with many a hungry meal, perhaps his Children crying for Food,
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1098
whiles all the fruite of his paines is serued in to Nimrods Table.
while all the fruit of his pains is served in to Nimrods Table.
cs d dt n1 pp-f po31 n2 vbz vvn p-acp p-acp npg1 n1.
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1099
Complaine of this whiles you will, yet as the Orator sayd of Verres: Pecuniosus nescit damnari.
Complain of this while you will, yet as the Orator said of Verres: Wealthy nescit damnari.
vvb pp-f d n1 pn22 vmb, av c-acp dt n1 vvd pp-f np1: np1 fw-la fw-la.
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1100
Indeed a Monny-man may not be damnified, but hee may be damned.
Indeed a Monny-man may not be damnified, but he may be damned.
av dt n1 vmb xx vbi vvn, cc-acp pns31 vmb vbi vvn.
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1101
For this is a Crying sinne, and the wakned eares of the Lord will heare it:
For this is a Crying sin, and the wakened ears of the Lord will hear it:
p-acp d vbz dt vvg n1, cc dt vvn n2 pp-f dt n1 vmb vvi pn31:
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1102
neither shall his prouoked hands forbeare it. Si tacuerint pauperes, loquentur Lapides: If the Poore should hold their peace, the very Stones would speake.
neither shall his provoked hands forbear it. Si tacuerint Paupers, loquentur Lapides: If the Poor should hold their peace, the very Stones would speak.
av-dx vmb po31 vvn n2 vvi pn31. fw-mi fw-la n2, fw-la fw-la: cs dt j vmd vvi po32 n1, dt j n2 vmd vvi.
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1103
The Fines, Rackinges, Inclosures, Oppressions, Vexations, will cry to God for vengeance. The Stone will cry out of the Wall;
The Fines, Rackings, Enclosures, Oppressions, Vexations, will cry to God for vengeance. The Stone will cry out of the Wall;
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(22) part (DIV2)
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1104
and the beame out of the Timber shall answere it. You see the Beastes they hunt: Not Foxes, not Wolues nor Boares, Bulles, nor Tygers. It is a certaine obseruation;and the beam out of the Timber shall answer it. You see the Beasts they hunt: Not Foxes, not Wolves nor Boars, Bulls, nor Tigers. It is a certain observation;
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1105
no Beast hunts the owne kind to deuoure it. Now if these should prosecute Wolues, Foxes, &c. they should then hunt their owne kind: for they are these themselues; or rather worse then these:
no Beast hunt's the own kind to devour it. Now if these should prosecute Wolves, Foxes, etc. they should then hunt their own kind: for they Are these themselves; or rather Worse then these:
dx n1 vvz dt d n1 pc-acp vvi pn31. av cs d vmd vvi n2, n2, av pns32 vmd av vvb po32 d n1: c-acp pns32 vbr d px32; cc av-c jc cs d:
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1106
because here Homo homini Lupus. But though they are Men they hunt, and by nature of the same kind;
Because Here Homo Homini Lupus. But though they Are Men they hunt, and by nature of the same kind;
c-acp av fw-la fw-la np1. cc-acp cs pns32 vbr n2 pns32 vvi, cc p-acp n1 pp-f dt d n1;
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1107
they are not so by qualitie: For they are Lambes they persecute: In them there is Blood, and Flesh, and Fleece, to be had:
they Are not so by quality: For they Are Lambs they persecute: In them there is Blood, and Flesh, and Fleece, to be had:
pns32 vbr xx av p-acp n1: c-acp pns32 vbr n2 pns32 vvi: p-acp pno32 pc-acp vbz n1, cc n1, cc n1, pc-acp vbi vhn:
(22) part (DIV2)
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1108
and therefore on these doe they gorge themselues. In them there is weake Armour of defence against their cruelties;
and Therefore on these doe they gorge themselves. In them there is weak Armour of defence against their cruelties;
cc av p-acp d n1 pns32 vvi px32. p-acp pno32 pc-acp vbz j n1 pp-f n1 p-acp po32 n2;
(22) part (DIV2)
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1109
therefore ouer these they may domineere. I will speake it boldly: There is not a mighty Nimrod in this Land, that dares hunt his equall:
Therefore over these they may domineer. I will speak it boldly: There is not a mighty Nimrod in this Land, that dares hunt his equal:
av p-acp d pns32 vmb vvi. pns11 vmb vvi pn31 av-j: pc-acp vbz xx dt j np1 p-acp d n1, cst vvz vvi po31 j-jn:
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1110
But ouer his inferiour Lambe hee insultes, like a young Nero. Let him be graced by High ones,
But over his inferior Lamb he insults, like a young Nero. Let him be graced by High ones,
cc-acp p-acp po31 j-jn n1 pns31 vvz, av-j dt j np1. vvb pno31 vbi vvn p-acp j pi2,
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1111
and hee must not be saluted vnder twelue score off. In the Countrie hee proues a Termagaunt:
and he must not be saluted under twelue score off. In the Country he Proves a Termagant:
cc pns31 vmb xx vbi vvn p-acp crd n1 a-acp. p-acp dt n1 pns31 vvz dt n1:
(22) part (DIV2)
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1112
his very Scowle is a Prodegie, and breeds an Earthquake. Hee would be a Caesar, and taxe all:
his very Scowl is a Prodigy, and breeds an Earthquake. He would be a Caesar, and Tax all:
po31 j vvi vbz dt n1, cc vvz dt n1. pns31 vmd vbi dt np1, cc vvi d:
(22) part (DIV2)
284
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1113
It is well if hee prooue not a Caniball. Onely Macro salutes Seianus so long as hee is in Tiberius his fauour:
It is well if he prove not a Cannibal. Only Macro salutes Seianus so long as he is in Tiberius his favour:
pn31 vbz n1 cs pns31 vvb xx dt n1. av-j np1 vvz np1 av av-j c-acp pns31 vbz p-acp np1 po31 n1:
(22) part (DIV2)
284
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1114
Cast him from that Pinacle, and the Dogge is ready to deuoure him. You heare the Obiect, they hunt; attende the Manner.
Cast him from that Pinnacle, and the Dog is ready to devour him. You hear the Object, they hunt; attend the Manner.
vvb pno31 p-acp d n1, cc dt n1 vbz j pc-acp vvi pno31. pn22 vvb dt n1, pns32 vvi; vvi dt n1.
(22) part (DIV2)
284
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1115
And this you shall finde, as Esau's, to consist in two things: Force, and Fraude. They are not onely Hunters, but cunning Hunters.
And this you shall find, as Esau's, to consist in two things: Force, and Fraud. They Are not only Hunters, but cunning Hunters.
cc d pn22 vmb vvi, c-acp npg1, pc-acp vvi p-acp crd n2: vvb, cc n1. pns32 vbr xx av-j n2, p-acp j-jn n2.
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1116
1. For their Force, they are Robusti latrones, and haue a violent impetuous, imperious Hunting. Desolation and destruction are in their Pathes.
1. For their Force, they Are Robusti Latrones, and have a violent impetuous, imperious Hunting. Desolation and destruction Are in their Paths.
crd p-acp po32 vvi, pns32 vbr np1 n1, cc vhb dt j j, j n-vvg. n1 cc n1 vbr p-acp po32 n2.
(22) part (DIV2)
286
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1117
We may say of them, as Tertullian sayd of the Montanists. Nontam Laborant vt aedificarent sua, quam vt destruerent aliena.
We may say of them, as Tertullian said of the Montanists. Nontam Laborant vt aedificarent sua, quam vt destruerent Aliena.
pns12 vmb vvi pp-f pno32, c-acp np1 vvd pp-f dt n2. np1 j fw-la fw-la fw-la, fw-la fw-la j fw-la.
(22) part (DIV2)
286
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1118
They seeke not somuch their owne encreasing as the depopulation of others. Philosophers hold the world to be composed of three concurrent principles, Matter, Forme, and Priuation:
They seek not So much their own increasing as the depopulation of Others. Philosophers hold the world to be composed of three concurrent principles, Matter, Form, and Privation:
pns32 vvb xx av po32 d n-vvg p-acp dt n1 pp-f n2-jn. ng1 vvb dt n1 pc-acp vbi vvn pp-f crd j n2, n1, n1, cc n1:
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1119
holding the last, to be rather a principle of Transmutation, then of Establishment. Oppressours besides the Matter, which is the Common-wealth;
holding the last, to be rather a principle of Transmutation, then of Establishment. Oppressors beside the Matter, which is the Commonwealth;
vvg dt ord, pc-acp vbi av dt n1 pp-f n1, av pp-f n1. ng2 p-acp dt n1, r-crq vbz dt n1;
(22) part (DIV2)
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1120
and the Forme which is Iustice; haue deuised to make necessarie also Priuation.
and the Form which is justice; have devised to make necessary also Privation.
cc dt n1 r-crq vbz n1; vhb vvn pc-acp vvi j av n1.
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1121
There are sinnes, which striue onely Intra orbem suum urere: which haue no further latitude then the Conscience of the Committer:
There Are Sins, which strive only Intra orbem suum urere: which have no further latitude then the Conscience of the Committer:
pc-acp vbr n2, r-crq vvb av-j np1 fw-la fw-la fw-la: r-crq vhb dx jc n1 cs dt n1 pp-f dt j:
(22) part (DIV2)
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1122
They are Priuate and Domesticall sinnes: the sting whereof dies in the proprietary. Such are Prodigality, Enuie, Sloth, Pride.
They Are Private and Domestical Sins: the sting whereof die in the proprietary. Such Are Prodigality, Envy, Sloth, Pride.
pns32 vbr j cc j n2: dt n1 c-crq vvz p-acp dt n1. d vbr n1, n1, n1, n1.
(22) part (DIV2)
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1123
Though euill example may doe somewhat, they haue no further extention.
Though evil Exampl may do somewhat, they have no further extension.
cs j-jn n1 vmb vdi av, pns32 vhb dx jc n1.
(22) part (DIV2)
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1124
But some are of so wild a nature, that they are Mallets and Swords to the whole Country about them.
But Some Are of so wild a nature, that they Are Mallets and Swords to the Whole Country about them.
p-acp d vbr pp-f av j dt n1, cst pns32 vbr n2 cc n2 p-acp dt j-jn n1 p-acp pno32.
(22) part (DIV2)
287
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1125
And these are districtly, the sinnes of the Hand. So Micah. 2. They couet Fieldes, and take them by Violence:
And these Are districtly, the Sins of the Hand. So micah. 2. They covet Fields, and take them by Violence:
cc d vbr av-j, dt n2 pp-f dt n1. av np1. crd pns32 vvb n2, cc vvi pno32 p-acp n1:
(22) part (DIV2)
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1126
and Houses, and tàke them away: so they òppresse a man and his house, euen a man and his Heritage. and Houses, and tàke them away: so they òppresse a man and his house, even a man and his Heritage.
cc n2, cc vvi pno32 av: av pns32 vvb dt n1 cc po31 n1, av-j dt n1 cc po31 n1.
(22) part (DIV2)
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1127
Why doe they all this, but because Manus potest. ver. 1. It is in the power of their Hand.
Why do they all this, but Because Manus potest. ver. 1. It is in the power of their Hand.
q-crq vdb pns32 d d, cc-acp c-acp fw-la fw-la. fw-la. crd pn31 vbz p-acp dt n1 pp-f po32 n1.
(22) part (DIV2)
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1128
And they measure their power, sayth Seneca, by the Span, by the reach of their Hands.
And they measure their power, say Senecca, by the Span, by the reach of their Hands.
cc pns32 vvb po32 n1, vvz np1, p-acp dt n1, p-acp dt n1 pp-f po32 n2.
(22) part (DIV2)
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1129
Iniurijs vires metuntur. Anaxagoras thought man the wisest of all Creatures, because he hath Handes, whereby he can expresse all signes.Iniurijs vires metuntur. Anaxagoras Thought man the Wisest of all Creatures, Because he hath Hands, whereby he can express all Signs.
fw-la fw-la fw-la. npg1 vvd n1 dt js pp-f d n2, c-acp pns31 vhz n2, c-crq pns31 vmb vvi d n2.
(22) part (DIV2)
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1130
He might haue concluded him the Wickedest of all Creatures, quia manuatus, because he hath Hands.
He might have concluded him the Wickedest of all Creatures, quia manuatus, Because he hath Hands.
pns31 vmd vhi vvn pno31 dt js pp-f d n2, fw-la fw-la, c-acp pns31 vhz n2.
(22) part (DIV2)
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1131
For no Tyger or Vulture vnder Heauen is more hurtfull with his Clawes and Tallents, then Man with his Hands.
For no Tiger or Vulture under Heaven is more hurtful with his Claws and Talents, then Man with his Hands.
p-acp dx n1 cc n1 p-acp n1 vbz av-dc j p-acp po31 n2 cc n2, cs n1 p-acp po31 n2.
(22) part (DIV2)
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1132
Achilles asked Palamedes going to the Troyan Warres, Why hee went without a Seruant? Hee shewed him his hands,Achilles asked Palamedes going to the Trojan Wars, Why he went without a Servant? He showed him his hands,
npg1 vvd np1 vvg p-acp dt jp n2, c-crq pns31 vvd p-acp dt n1? pns31 vvd pno31 po31 n2,
(22) part (DIV2)
287
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1133
and told him they were Loco seruorum, in stead of many seruants.
and told him they were Loco seruorum, in stead of many Servants.
cc vvd pno31 pns32 vbdr np1 fw-la, p-acp n1 pp-f d n2.
(22) part (DIV2)
287
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1134
Manus organum organorum. Their dexteritie and aptnesse chargeth them with sinnes, whereof the other parts are no lesse Guilty.Manus organum organorum. Their dexterity and aptness charges them with Sins, whereof the other parts Are no less Guilty.
fw-la fw-la fw-la. po32 n1 cc n1 vvz pno32 p-acp n2, c-crq dt j-jn n2 vbr av-dx av-dc j.
(22) part (DIV2)
287
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1135
For the most part, those Beasts haue least immanitie that haue most strength. Oxen and Horses and Elephants are tame and seruicable, but Bees and Hornets haue Stings.
For the most part, those Beasts have least immanity that have most strength. Oxen and Horses and Elephants Are tame and serviceable, but Bees and Hornets have Stings.
p-acp dt av-ds n1, d n2 vhb av-ds n1 cst vhb ds n1. n2 cc n2 cc n2 vbr j cc j, cc-acp n2 cc n2 vhb n2.
(22) part (DIV2)
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1136
So wisely hath the Creator disposed, that there may not be a Coniunction et Potentiae et Maleuolentiae: that might and malice may not meete.
So wisely hath the Creator disposed, that there may not be a Conjunction et Potentiae et Maleuolentiae: that might and malice may not meet.
av av-j vhz dt n1 vvn, cst a-acp vmb xx vbi dt n1 fw-la fw-la fw-la fw-la: cst vmd cc n1 vmb xx vvi.
(22) part (DIV2)
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1137
So they are suffered to haue Will to hurt, & not Power; or Power, and not will.
So they Are suffered to have Will to hurt, & not Power; or Power, and not will.
av pns32 vbr vvn pc-acp vhi n1 pc-acp vvi, cc xx n1; cc n1, cc xx n1.
(22) part (DIV2)
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1138
The curst Cow hath short Hornes: But these Hunters haue got both. The Poet sayth: That Lyons doe not prey on yeelding things, Pittie's infeoffed to the blood of Kings. Posse et nolle, nobile:
The cursed Cow hath short Horns: But these Hunters have god both. The Poet say: That Lyons do not prey on yielding things, Pity's enfeoffed to the blood of Kings. Posse et nolle, Noble:
dt j-vvn n1 vhz j n2: cc-acp d n2 vhb vvn av-d. dt n1 vvz: cst n2 vdb xx vvi p-acp j-vvg n2, ng1 vvd p-acp dt n1 pp-f n2. fw-la fw-la fw-la, j:
(22) part (DIV2)
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1139
That thou mayst harme and wilt not, is laus tua, thy prayse: that thou wouldest and canst not, gratia Dei, is Gods prouidence.
That thou Mayest harm and wilt not, is laus tua, thy praise: that thou Wouldst and Canst not, Gratia Dei, is God's providence.
cst pns21 vm2 vvi cc vm2 xx, vbz fw-la fw-la, po21 n1: cst pns21 vmd2 cc vm2 xx, fw-la fw-la, vbz npg1 n1.
(22) part (DIV2)
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1140
Haman would hang Mordecai and cannot: hee is a villaine in Hell for his intent. Dauid, when hee had Saul in the Caue, could hurt and would not:Haman would hang Mordecai and cannot: he is a villain in Hell for his intent. David, when he had Saul in the Cave, could hurt and would not:
np1 vmd vvi np1 cc vmbx: pns31 vbz dt n1 p-acp n1 p-acp po31 n1. np1, c-crq pns31 vhd np1 p-acp dt n1, vmd vvi cc vmd xx:
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1141
hee is a Saint in Heauen.
he is a Saint in Heaven.
pns31 vbz dt n1 p-acp n1.
(22) part (DIV2)
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1142
Shimei would, but can not kill (though rayle on) Dauid: Dauid can, and will not kill Shimei. The hote Disciples would haue Fire from Heauen to destroy the Samaritans, and could not:Shimei would, but can not kill (though rail on) David: David can, and will not kill Shimei. The hight Disciples would have Fire from Heaven to destroy the Samaritans, and could not:
np1 vmd, cc-acp vmb xx vvi (cs n1 p-acp) np1: np1 vmb, cc vmb xx vvi np1. dt j n2 vmd vhi n1 p-acp n1 pc-acp vvi dt njp2, cc vmd xx:
(22) part (DIV2)
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1143
Christ could commaund it, and would not.
christ could command it, and would not.
np1 vmd vvi pn31, cc vmd xx.
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1144
How rare is a man of this disposition among vs? If aduantage hath thrust a Bootie into his hands, the Lambe is in the Wolues Caue with more securitie.
How rare is a man of this disposition among us? If advantage hath thrust a Booty into his hands, the Lamb is in the Wolves Cave with more security.
q-crq j vbz dt n1 pp-f d n1 p-acp pno12? cs n1 vhz vvn dt n1 p-acp po31 n2, dt n1 vbz p-acp dt n2 n1 p-acp dc n1.
(22) part (DIV2)
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1145
Plead what thou wilt, prostrate thy owne innocence, aggrauate the Oppressors crueltie: hee answeres as Esopes Wolfe answered the Lambe;
Plead what thou wilt, prostrate thy own innocence, aggravate the Oppressors's cruelty: he answers as Aesop's Wolfe answered the Lamb;
vvb r-crq pns21 vm2, vvb po21 d n1, vvi dt ng2 n1: pns31 n2 p-acp npg1 np1 vvd dt n1;
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1146
Thy Cause is better then mine, but my Teeth are better then thine; I will eate thee.Thy Cause is better then mine, but my Teeth Are better then thine; I will eat thee.
po21 n1 vbz jc cs png11, cc-acp po11 n2 vbr jc cs png21; pns11 vmb vvi pno21.
(22) part (DIV2)
289
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1147
Aud this is a shrewd inuincible argument, when the cause must be tryed out by the Teeth. Pactum non pactum est, Plaut. non pactum pactum est; quicquid illis lubet: Bargaine or not bargaine;
And this is a shrewd invincible argument, when the cause must be tried out by the Teeth. Pact non Pact est, Plautus. non Pact Pact est; quicquid illis lubet: Bargain or not bargain;
cc d vbz dt j j n1, c-crq dt n1 vmb vbi vvn av p-acp dt n2. np1 fw-fr fw-la fw-la, np1. fw-fr fw-la fw-la fw-la; fw-la fw-la fw-la: n1 cc xx n1;
(22) part (DIV2)
289
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1148
the Law must be on their sides: Nemo potentes tutus potest aggred•: Hee comes to his cost, that comes to complaine against them.
the Law must be on their sides: Nemo potentes tutus potest aggred•: He comes to his cost, that comes to complain against them.
dt n1 vmb vbi p-acp po32 n2: np1 fw-la fw-la fw-la n1: pns31 vvz p-acp po31 n1, cst vvz pc-acp vvi p-acp pno32.
(22) part (DIV2)
289
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1149
2 For their Fraude; they are Cunniug Hunters. They are Foxes as well as Lyons to get their Prey.
2 For their Fraud; they Are Cunniug Hunters. They Are Foxes as well as Lyons to get their Prey.
crd c-acp po32 n1; pns32 vbr vvg n2. pns32 vbr n2 p-acp av c-acp n2 pc-acp vvi po32 n1.
(22) part (DIV2)
290
Page 74
1150
Nay the Fox-head doth them often more stead, then the Lyons Skinne. Mical. 7. They hunt with a Net.
Nay the Fox-head does them often more stead, then the Lyons Skin. Michal. 7. They hunt with a Net.
uh-x dt n1 vdz pno32 av av-dc n1, cs dt ng1 n1. j. crd pns32 vvb p-acp dt n1.
(22) part (DIV2)
290
Page 74
1151
They haue their politicke Ginnes to catch them.
They have their politic Begins to catch them.
pns32 vhb po32 j vvz pc-acp vvi pno32.
(22) part (DIV2)
290
Page 74
1152
Gawdy Wares and darke Shoppes, (and would you haue them loue the light, that liue by darknesse,
Gaudy Wares and dark Shops, (and would you have them love the Light, that live by darkness,
j n2 cc j n2, (cc vmd pn22 vhi pno32 vvi dt n1, cst vvb p-acp n1,
(22) part (DIV2)
290
Page 74
1153
as many Shopkeepers) draw and tole Customers in: where the craftie Leaches can soone feele their Pulses:
as many Shopkeepers) draw and tole Customers in: where the crafty Leeches can soon feel their Pulses:
c-acp d n2) n1 cc vvi n2 p-acp: c-crq dt j n2 vmb av vvi po32 n2:
(22) part (DIV2)
290
Page 75
1154
if they must buy, they shall pay for their necessitie. And though they plead, Wee compell none to buy our Wares;
if they must buy, they shall pay for their necessity. And though they plead, we compel none to buy our Wares;
cs pns32 vmb vvi, pns32 vmb vvi p-acp po32 n1. cc cs pns32 vvb, pns12 vvb pix pc-acp vvi po12 n2;
(22) part (DIV2)
290
Page 75
1155
Caueat emptor: yet with fine voluble Phrases, damnable Protestations, they will cast a mist of errour before an Eye of simple Trueth;Caveat emptor: yet with fine voluble Phrases, damnable Protestations, they will cast a missed of error before an Eye of simple Truth;
n1 n1: av p-acp j j n2, j n2, pns32 vmb vvi dt n1 pp-f n1 p-acp dt n1 pp-f j n1;
(22) part (DIV2)
290
Page 75
1156
and with cunning deuises hunt them in. So some among vs haue feathered their nestes, not by open violence, but politicke circumuention.
and with cunning devises hunt them in. So Some among us have feathered their nests, not by open violence, but politic circumvention.
cc p-acp j-jn n2 vvi pno32 p-acp. av d p-acp pno12 vhb vvn po32 n2, xx p-acp j n1, cc-acp j n1.
(22) part (DIV2)
290
Page 75
1157
They haue sought the Golden Fleece, not by Iasons Merite, but by Medeas Subtiltie, by Medeas Sorcerie.
They have sought the Golden Fleece, not by Jasons Merit, but by Medeas Subtlety, by Medeas Sorcery.
pns32 vhb vvn dt j n1, xx p-acp npg1 n1, cc-acp p-acp npg1 n1, p-acp npg1 n1.
(22) part (DIV2)
290
Page 75
1158
If I should intende to discouer these Hunters Plottes, and to deale punctually with them, I should afford you more matter,
If I should intend to discover these Hunters Plots, and to deal punctually with them, I should afford you more matter,
cs pns11 vmd vvi pc-acp vvi d n2 n2, cc pc-acp vvi av-j p-acp pno32, pns11 vmd vvi pn22 av-dc n1,
(22) part (DIV2)
291
Page 75
1159
then you would afford me time.
then you would afford me time.
cs pn22 vmd vvi pno11 n1.
(22) part (DIV2)
291
Page 75
1160
But I limit my selfe, and answere all their Pleaes with August. Their tricks may hold in iure fori, but not in Iure poli: in the Common-pleas of Earth;
But I limit my self, and answer all their Pleas with August. Their tricks may hold in iure Fori, but not in Iure Polis: in the Common pleas of Earth;
p-acp pns11 vvb po11 n1, cc vvi d po32 n2 p-acp np1. po32 n2 vmb vvi p-acp fw-la fw-la, p-acp xx p-acp fw-la fw-fr: p-acp dt n2 pp-f n1;
(22) part (DIV2)
291
Page 75
1161
not before the Kings bench in Heauen. Neither doe these Cunning Hunters forrage onely the Forrest of the world.
not before the Kings bench in Heaven. Neither do these Cunning Hunters forage only the Forest of the world.
xx p-acp dt ng1 n1 p-acp n1. d vdb d j-jn n2 vvi av-j dt n1 pp-f dt n1.
(22) part (DIV2)
291
Page 75
1162
but they haue ventured to enter the Pale of the Church, and hunt there. They will go• neare to emparke it to themselues, and thrust God out.
but they have ventured to enter the Pale of the Church, and hunt there. They will go• near to empark it to themselves, and thrust God out.
cc-acp pns32 vhb vvn pc-acp vvi dt j pp-f dt n1, cc vvi a-acp. pns32 vmb n1 av-j pc-acp vvi pn31 p-acp px32, cc vvd np1 av.
(22) part (DIV2)
292
Page 75
1163
So many haue done in this Land:
So many have done in this Land:
av d vhb vdn p-acp d n1:
(22) part (DIV2)
292
Page 75
1164
and though it be danger for the poore Hare to preach to Lyons & foxes, I am not afrayd to tell them, that they Hunt;
and though it be danger for the poor Hare to preach to Lyons & foxes, I am not afraid to tell them, that they Hunt;
cc cs pn31 vbb n1 p-acp dt j n1 pc-acp vvi p-acp n2 cc n2, pns11 vbm xx j pc-acp vvi pno32, cst pns32 vvb;
(22) part (DIV2)
292
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1165
where they haue nothing to doe. Poore Ministers are deare to them; for they are the Deare they Hunt for:
where they have nothing to do. Poor Ministers Are deer to them; for they Are the Dear they Hunt for:
c-crq pns32 vhb pix pc-acp vdi. j n2 vbr j-jn p-acp pno32; c-acp pns32 vbr dt n1 pns32 vvb p-acp:
(22) part (DIV2)
292
Page 75
1166
How many Parishes in England (all most to the number of halfe) haue they empayled, to themselues,
How many Parishes in England (all most to the number of half) have they impaled, to themselves,
c-crq d n2 p-acp np1 (av-d av-ds p-acp dt n1 pp-f j-jn) vhb pns32 vvn, p-acp px32,
(22) part (DIV2)
292
Page 75
1167
and chased the Lords Deare out? Yea now, if God lay Challenge to his owne Ground against their Sacrilegious impropriations,
and chased the lords Dear out? Yea now, if God lay Challenge to his own Ground against their Sacrilegious impropriations,
cc vvd dt n2 j-jn av? uh av, cs np1 vvb vvb p-acp po31 d n1 p-acp po32 j n2,
(22) part (DIV2)
292
Page 75
1168
for his owne Tithes; they are not ashamed to tell him, They are none of his:
for his own Tithes; they Are not ashamed to tell him, They Are none of his:
p-acp po31 d n2; pns32 vbr xx j pc-acp vvi pno31, pns32 vbr pix pp-f png31:
(22) part (DIV2)
292
Page 75
1169
and what lawes soeuer he hath made, they will hold them with a Non obstante. They were taken into the Church for Patrons, defenders; and they proue offenders, Theeues; for most often Patrocinia, latrocinia.
and what laws soever he hath made, they will hold them with a Non Obstacle. They were taken into the Church for Patrons, defenders; and they prove offenders, Thieves; for most often Patronage, Thefts.
cc r-crq n2 av pns31 vhz vvn, pns32 vmb vvi pno32 p-acp dt fw-la n-jn. pns32 vbdr vvn p-acp dt n1 p-acp n2, n2; cc pns32 vvb n2, n2; p-acp ds av np1, fw-mi.
(22) part (DIV2)
292
Page 75
1170
You haue read how the Badger entertain'd the Hedghogge into his Cabine, as his inward friend:
You have read how the Badger entertained the Hedgehog into his Cabin, as his inward friend:
pn22 vhb vvn c-crq dt n1 vvd dt n1 p-acp po31 n1, c-acp po31 j n1:
(22) part (DIV2)
293
Page 76
1171
but being wounded with the Prickles of his offensiue guest, hee manerly desired him to depart in kindnesse, as he came.
but being wounded with the Prickles of his offensive guest, he mannerly desired him to depart in kindness, as he Come.
cc-acp vbg vvn p-acp dt n2 pp-f po31 j n1, pns31 j vvd pno31 pc-acp vvi p-acp n1, c-acp pns31 vvd.
(22) part (DIV2)
293
Page 76
1172
The Hedge-hog thus satisfies his iust expostulation;
The Hedgehog thus Satisfies his just expostulation;
dt n1 av vvz po31 j n1;
(22) part (DIV2)
293
Page 76
1173
that hee for his part found himselfe very well at ease, and they that were not, had reason to seeke out another place, that likes them better.
that he for his part found himself very well At ease, and they that were not, had reason to seek out Another place, that likes them better.
cst pns31 p-acp po31 n1 vvd px31 av av p-acp n1, cc pns32 cst vbdr xx, vhd n1 pc-acp vvi av j-jn n1, cst vvz pno32 av-jc.
(22) part (DIV2)
293
Page 76
1174
So the poore Horse, intreating helpe of the Man against the Stagge; euer after Non equitem dorso, non fraenum depulit ore:
So the poor Horse, entreating help of the Man against the Stag; ever After Non equitem dorso, non fraenum depulit over:
np1 dt j n1, vvg n1 pp-f dt n1 p-acp dt n1; av p-acp fw-fr fw-la fw-la, fw-la fw-la fw-la n1:
(22) part (DIV2)
293
Page 76
1175
They haue ridde vs, and bridled vs, and back'd vs, and spurr'd vs, and got a tyranny ouer vs, whom wee tooke in for our familiar friends and fauourites. 3. Now for their Houndes:
They have rid us, and bridled us, and backed us, and spurred us, and god a tyranny over us, whom we took in for our familiar Friends and favourites. 3. Now for their Hounds:
pns32 vhb vvn pno12, cc vvd pno12, cc vvn pno12, cc vvd pno12, cc vvd dt n1 p-acp pno12, ro-crq pns12 vvd p-acp p-acp po12 j-jn n2 cc n2. crd av p-acp po32 n2:
(22) part (DIV2)
293
Page 76
1176
besides that they haue long Noses themselues, and Hands longer then their Noses, they haue Dogges of all sorts. Beagles, cunning Intelligencers. Eó laudabilior, quò fraudulentior:
beside that they have long Noses themselves, and Hands longer then their Noses, they have Dogs of all sorts. Beagles, cunning Intelligencers. Eó laudabilior, quò fraudulentior:
a-acp cst pns32 vhb j n2 px32, cc n2 av-jc cs po32 n2, pns32 vhb n2 pp-f d n2. n2, j-jn n2. np1 fw-la, fw-la fw-la:
(22) part (DIV2)
294
Page 76
1177
The more crafty they are, the more commendable. Their Setters, prowling Promoters; whereof there may be necessarie vse, as men may haue of Dogges;
The more crafty they Are, the more commendable. Their Setters, prowling Promoters; whereof there may be necessary use, as men may have of Dogs;
dt av-dc j pns32 vbr, dt av-dc j. po32 n2, vvg n2; c-crq a-acp vmb vbi j n1, c-acp n2 vmb vhi pp-f n2;
(22) part (DIV2)
295
Page 76
1178
but not tollerable for their purposes.
but not tolerable for their Purposes.
cc-acp xx j p-acp po32 n2.
(22) part (DIV2)
296
Page 76
1179
Their Spanyels, fawning Sycophants, that lick their Maisters handes, but are brawling euer at poore strangers, Their great Masti•es;
Their Spaniels, fawning sycophants, that lick their Masters hands, but Are brawling ever At poor Strangers, Their great Masti•es;
po32 n2, j-vvg n2, cst vvb po32 ng1 n2, cc-acp vbr vvg av p-acp j n2, po32 j n2;
(22) part (DIV2)
297
Page 76
1180
surely and sharking Bayliffes, that can set a Rankling Tooth in the poore Tenants Ribbes. They haue their Bandogs, corrupt Soliciters, Parrat-Lawyers;
surely and sharking Bailiffs, that can Set a Rankling Tooth in the poor Tenants Ribs. They have their Bandogs, corrupt Solicitors, Parrat-Lawyers;
av-j cc vvg n2, cst vmb vvi dt j-vvg n1 p-acp dt j ng1 n2. pns32 vhb po32 n2, j n2, n2;
(22) part (DIV2)
298
Page 76
1181
that are their properties, and meere Trunkes, whereby they informe and Plead before Iustice, against Iustice. And as the Hounds can somtimes smell out the Game, before their Maister;
that Are their properties, and mere Trunks, whereby they inform and Plead before justice, against Justice And as the Hounds can sometimes smell out the Game, before their Master;
d vbr po32 n2, cc j n2, c-crq pns32 vvb cc vvb p-acp n1, p-acp n1 cc c-acp dt n2 vmb av vvi av dt n1, p-acp po32 n1;
(22) part (DIV2)
299
Page 76
1182
as hauing a better Nose, then he an Eye: so these are still Picking-holes in poore mens estates, and raking vp broken Titles:
as having a better Nose, then he an Eye: so these Are still Picking-holes in poor men's estates, and raking up broken Titles:
c-acp vhg dt jc n1, cs pns31 dt n1: av d vbr j n2 p-acp j ng2 n2, cc vvg a-acp j-vvn n2:
(22) part (DIV2)
299
Page 77
1183
which if they iustly be defended; Actio fit non Lustralis, sed secularis: Whereif (because Iustice doth somtimes preuaile) it goe against them;
which if they justly be defended; Actio fit non Lustralis, sed secularis: Whereif (Because justice does sometimes prevail) it go against them;
r-crq cs pns32 av-j vbb vvn; fw-la n1 fw-fr np1, fw-la fw-la: j (c-acp n1 vdz av vvi) pn31 vvi p-acp pno32;
(22) part (DIV2)
299
Page 77
1184
yet Maior est expensarum sumptus, quam sententiae fructus: The cost is more Chargeable then the victorie profitable.
yet Maior est expensarum sumptus, quam sententiae fructus: The cost is more Chargeable then the victory profitable.
av fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: dt n1 vbz av-dc j cs dt n1 j.
(22) part (DIV2)
299
Page 77
1185
Some of them, whose Pale is the Burse, haue their Bloud-hounds;
some of them, whose Pale is the Burse, have their Bloodhounds;
d pp-f pno32, rg-crq j vbz dt n1, vhb po32 n2;
(22) part (DIV2)
300
Page 77
1186
long-nosd, hooke-handed Brokers, that can draw the sinking estate of poore men, by the bloud of necessitie. long-nosd, hook-handed Brokers, that can draw the sinking estate of poor men, by the blood of necessity.
j, j n2, cst vmb vvi dt j-vvg n1 pp-f j n2, p-acp dt n1 pp-f n1.
(22) part (DIV2)
300
Page 77
1187
If they spie Pride and Prodigalitie in the streets, they watch ouer them as Puttocks ouer a dying Sheepe.
If they spy Pride and Prodigality in the streets, they watch over them as Puttock's over a dying Sheep.
cs pns32 vvb n1 cc n1 p-acp dt n2, pns32 vvb p-acp pno32 p-acp ng1 p-acp dt j-vvg n1.
(22) part (DIV2)
300
Page 77
1188
For Pascuntur scelere: they are not Doues but Rauens, and therefore sequuntur cadauera, follow Carcases. O that some blessed medicine could ridde our Land of these Warts and Scabbes; free vs from these Currs.
For Pascuntur Scelere: they Are not Dove but Ravens, and Therefore sequuntur cadauera, follow Carcases. O that Some blessed medicine could rid our Land of these Warts and Scabs; free us from these Currs.
p-acp fw-la n1: pns32 vbr xx n2 p-acp n2, cc av fw-la fw-la, vvb n2. sy cst d j-vvn n1 vmd vvi po12 n1 pp-f d n2 cc n2; vvb pno12 p-acp d n2.
(22) part (DIV2)
300
Page 77
1189
The Cunning Hunters could not doe so much mischeefe, without these Lurchers, these insa•iate Hounds.
The Cunning Hunters could not do so much mischief, without these Lurchers, these insa•iate Hounds.
dt j-jn n2 vmd xx vdi av av-d n1, p-acp d n2, d j n2.
(22) part (DIV2)
300
Page 77
1190
Thus I haue shewed you a Fielde of Hunters: what should I adde, but my Prayers to Heauen,
Thus I have showed you a Field of Hunters: what should I add, but my Prayers to Heaven,
av pns11 vhb vvn pn22 dt n1 pp-f n2: r-crq vmd pns11 vvi, cc-acp po11 n2 p-acp n1,
(22) part (DIV2)
301
Page 77
1191
and desires to Farth, that these Hunters may be hunted. The hunting of harmefull Beastes is commended;
and Desires to Farth, that these Hunters may be hunted. The hunting of harmful Beasts is commended;
cc vvz p-acp np1, cst d n2 vmb vbi vvn. dt vvg pp-f j n2 vbz vvn;
(22) part (DIV2)
301
Page 77
1192
the Wolfe, the Boare, the Beare, the Foxe, the Tyger, the Otter. But the metaphoricall hunting of these is more prayse worthy:
the Wolf, the Boar, the Bear, the Fox, the Tiger, the Otter. But the metaphorical hunting of these is more praise worthy:
dt n1, dt n1, dt n1, dt n1, dt n1, dt n1. p-acp dt j vvg pp-f d vbz dc n1 j:
(22) part (DIV2)
301
Page 77
1193
the Country-wolues, or Cittie-Foxes deserue most to be Hunted.
the Country-wolves, or Cittie-Foxes deserve most to be Hunted.
dt n2, cc n2 vvi av-ds pc-acp vbi vvn.
(22) part (DIV2)
301
Page 77
1194
Non est meae Paruitatis, &c. I am to shallow to aduise you Demodo: I onely wish it might be done:Non est meae Paruitatis, etc. I am to shallow to advise you Demodo: I only wish it might be done:
fw-fr fw-la fw-la fw-la, av pns11 vbm p-acp j pc-acp vvi pn22 np1: pns11 av-j vvb pn31 vmd vbi vdn:
(22) part (DIV2)
301
Page 77
1195
they that haue authoritie to doe it, know best the meanes, I will but discouer the Game,
they that have Authority to do it, know best the means, I will but discover the Game,
pns32 cst vhb n1 pc-acp vdi pn31, vvb js dt n2, pns11 vmb cc-acp vvi dt n1,
(22) part (DIV2)
301
Page 77
1196
and leaue it to their Hunting: naming the persons they should Hunt: they know the Hounds where withall.
and leave it to their Hunting: naming the Persons they should Hunt: they know the Hounds where withal.
cc vvb pn31 p-acp po32 n-vvg: vvg dt n2 pns32 vmd vvi: pns32 vvb dt n2 c-crq av.
(22) part (DIV2)
301
Page 77
1197
1 There is the wilde Boare, that breakes ouer Gods mounds and spoyles his Vineyeard. Psal. 80. The Boare out of the Wood doth waste it:
1 There is the wild Boar, that breaks over God's mounds and spoils his Vineyard. Psalm 80. The Boar out of the Wood does waste it:
vvn a-acp vbz dt j n1, cst vvz p-acp npg1 n2 cc n2 po31 n1. np1 crd dt n1 av pp-f dt n1 vdz vvi pn31:
(22) part (DIV2)
302
Page 77
1198
and the wild Beast of the Field, doth deuoure it. and the wild Beast of the Field, does devour it.
cc dt j n1 pp-f dt n1, vdz vvi pn31.
(22) part (DIV2)
302
Page 78
1199
This is the depopulator, that will forrage and lay all waste, if he be not restrained. What;
This is the depopulator, that will forage and lay all waste, if he be not restrained. What;
d vbz dt n1, cst vmb vvi cc vvi d n1, cs pns31 vbb xx vvn. q-crq;
(22) part (DIV2)
302
Page 78
1200
Doe you call him a wasting Boare? hee rather encloseth all, breaketh vp none. Yes, hee layes waste to the Common-wealth, though hee encloseth to himselfe.
Do you call him a wasting Boar? he rather encloses all, breaks up none. Yes, he lays waste to the Commonwealth, though he encloses to himself.
vdb pn22 vvi pno31 dt j-vvg n1? pns31 av-c vvz d, vvz a-acp pix. uh, pns31 vvz n1 p-acp dt n1, cs pns31 vvz p-acp px31.
(22) part (DIV2)
302
Page 78
1201
Hee wasteth Societies, Communitie, Neighbourhood of people;
He wastes Societies, Community, Neighbourhood of people;
pns31 vvz n2, n1, n1 pp-f n1;
(22) part (DIV2)
302
Page 78
1202
turnes them out of their auncient Dores, sendes them to the wide World to begge their Bread.
turns them out of their ancient Doors, sends them to the wide World to beg their Bred.
vvz pno32 av pp-f po32 j-jn n2, vvz pno32 p-acp dt j n1 pc-acp vvi po32 n1.
(22) part (DIV2)
302
Page 78
1203
Hee is a bloody Boare, and hath two damnable Tuskes: Money to make him Friendes, and to charme conniuence:
He is a bloody Boar, and hath two damnable Tusks: Money to make him Friends, and to charm connivance:
pns31 vbz dt j n1, cc vhz crd j n2: n1 pc-acp vvi pno31 n2, cc pc-acp vvi n1:
(22) part (DIV2)
302
Page 78
1204
And a wicked Conscience, that cares not to swimme to Hell in Blood.
And a wicked Conscience, that Cares not to swim to Hell in Blood.
cc dt j n1, cst vvz xx pc-acp vvi p-acp n1 p-acp n1.
(22) part (DIV2)
302
Page 78
1205
The brawny Shield of this Boare, whereby hee beares off all blowes of Curses, is the securitie of his owne dead Heart:
The brawny Shield of this Boar, whereby he bears off all blows of Curses, is the security of his own dead Heart:
dt j n1 pp-f d n1, c-crq pns31 vvz a-acp d n2 pp-f n2, vbz dt n1 pp-f po31 d j n1:
(22) part (DIV2)
302
Page 78
1206
Hee thinkes the Cryes and Vlulations of Widdowes and Orphans, the best Musicke.
He thinks thee Cries and Vlulations of Widow's and Orphans, the best Music.
pns31 vvz pno32 vvz cc n2 pp-f ng1 cc n2, dt js n1.
(22) part (DIV2)
302
Page 78
1207
When the hand of God strikes him, (as strike him it will, and that fearefully) hee euen rouseth and rageth on him;
When the hand of God strikes him, (as strike him it will, and that fearfully) he even rouses and rages on him;
c-crq dt n1 pp-f np1 vvz pno31, (p-acp vvi pno31 pn31 vmb, cc cst av-j) pns31 av-j vvz cc vvz p-acp pno31;
(22) part (DIV2)
302
Page 78
1208
and dyes like an angry Boare, foaming at mouth, as if hee were spitting defyance at Heauen. Let this Beast be Hunted.
and dies like an angry Boar, foaming At Mouth, as if he were spitting defiance At Heaven. Let this Beast be Hunted.
cc vvz av-j dt j n1, vvg p-acp n1, c-acp cs pns31 vbdr vvg n1 p-acp n1. vvb d n1 vbb vvn.
(22) part (DIV2)
302
Page 78
1209
2. There is the Foxe, the craftie Cheater, that steales the Grapes. Cant. 2. Take in the Foxes, &c. It is Gods charge to hunt him.
2. There is the Fox, the crafty Cheater, that steals the Grapes. Cant 2. Take in the Foxes, etc. It is God's charge to hunt him.
crd pc-acp vbz dt n1, dt j n1, cst vvz dt n2. np1 crd vvb p-acp dt n2, av pn31 vbz ng1 n1 pc-acp vvi pno31.
(22) part (DIV2)
303
Page 78
1210
Hee turnes Beastes out of their Dennes by defyling them. Hee sold his Conscience to the Diuell for a stocke of villanous Witte. Hee hath a stinking Breath; corrupted with Oathes and Lies:
He turns Beasts out of their Dens by defiling them. He sold his Conscience to the devil for a stock of villainous Wit. He hath a stinking Breath; corrupted with Oaths and Lies:
pns31 vvz n2 av pp-f po32 n2 p-acp vvg pno32. pns31 vvd po31 n1 p-acp dt n1 p-acp dt n1 pp-f j n1. pns31 vhz dt j-vvg n1; vvn p-acp n2 cc vvz:
(22) part (DIV2)
303
Page 78
1211
and a rauenous Throat to prey vpon mens simplenesse.
and a ravenous Throat to prey upon men's simpleness.
cc dt j n1 pc-acp vvi p-acp ng2 n1.
(22) part (DIV2)
303
Page 78
1212
If all tricks fayle, hee will counterfeit himselfe dead, that so drawing the Fowles to feed vpon him, hee may feed vpon them.
If all tricks fail, he will counterfeit himself dead, that so drawing the Fowls to feed upon him, he may feed upon them.
cs d n2 vvi, pns31 vmb vvi px31 j, cst av vvg dt n2 pc-acp vvi p-acp pno31, pns31 vmb vvi p-acp pno32.
(22) part (DIV2)
303
Page 78
1213
The Defrauder puts on a semblance of great smoothnesse; you would take him for a wonderfull honest man:
The Defrauder puts on a semblance of great smoothness; you would take him for a wonderful honest man:
dt np1 vvz p-acp dt n1 pp-f j n1; pn22 vmd vvi pno31 p-acp dt j j n1:
(22) part (DIV2)
303
Page 78
1214
Soft, you are not yet within his clutches; when you are, Lord haue mercy on you, for hee will haue none.
Soft, you Are not yet within his clutches; when you Are, Lord have mercy on you, for he will have none.
j, pn22 vbr xx av p-acp po31 n2; c-crq pn22 vbr, n1 vhb n1 p-acp pn22, c-acp pns31 vmb vhi pix.
(22) part (DIV2)
303
Page 78
1215
3. There is the bloody Wolfe; the profest cutthroat the Vsurer. Hunt him, sease on his Denne;
3. There is the bloody Wolf; the professed cutthroat the Usurer. Hunt him, seize on his Den;
crd pc-acp vbz dt j n1; dt j-vvn n1 dt n1. vvb pno31, vvi p-acp po31 n1;
(22) part (DIV2)
304
Page 78
1216
it is full of pooremens Goods. What a Golden Law would that bee, which were called a Statute of Restitution:
it is full of pooremens Goods. What a Golden Law would that be, which were called a Statute of Restitution:
pn31 vbz j pp-f ng2 n2-j. q-crq dt j n1 vmd d vbi, r-crq vbdr vvn dt n1 pp-f n1:
(22) part (DIV2)
304
Page 79
1217
Such a one as Nehemiah enacted.
Such a one as Nehemiah enacted.
d dt crd c-acp np1 vvn.
(22) part (DIV2)
304
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1218
Neh. 5. that Lands and Vineyards, Houses and Goods, morgag'd into Vsurers hands, should be restored. When hee sealed it with a sacramentall Oath, Neh 5. that Lands and Vineyards, Houses and Goods, mortgaged into Usurers hands, should be restored. When he sealed it with a sacramental Oath,
np1 crd d n2 cc n2, n2 cc n2-j, vvn p-acp ng1 n2, vmd vbi vvn. c-crq pns31 vvd pn31 p-acp dt j n1,
(22) part (DIV2)
304
Page 79
1219
and made them sweare consent to it. And hee shooke his Lappe, and sayd.
and made them swear consent to it. And he shook his Lap, and said.
cc vvd pno32 vvi n1 p-acp pn31. cc pns31 vvd po31 vvb, cc vvd.
(22) part (DIV2)
304
Page 79
1220
So God shake out euery man from his house, and from his labour, ver. 13. that performeth not this Promise;
So God shake out every man from his house, and from his labour, ver. 13. that Performeth not this Promise;
av np1 vvb av d n1 p-acp po31 n1, cc p-acp po31 n1, fw-la. crd d vvz xx d n1;
(22) part (DIV2)
304
Page 79
1221
euen thus be he shaken out, and emptied. And all the Congregation sayd, Amen. But if they will not restore by themselues, they shall by their posteritie.even thus be he shaken out, and emptied. And all the Congregation said, Amen. But if they will not restore by themselves, they shall by their posterity.
av av vbb pns31 vvn av, cc vvn. cc d dt n1 vvd, uh-n. cc-acp cs pns32 vmb xx vvi p-acp px32, pns32 vmb p-acp po32 n1.
(22) part (DIV2)
304
Page 79
1222
For, as Plinie writes of the Wolfe, that it brings foorth blind Whelps:
For, as Pliny writes of the Wolf, that it brings forth blind Whelps:
p-acp, c-acp np1 vvz pp-f dt n1, cst pn31 vvz av j n2:
(22) part (DIV2)
304
Page 79
1223
so the Vsurer lightly begets blind Children, that cannot see to keepe what their Father left them.
so the Usurer lightly begets blind Children, that cannot see to keep what their Father left them.
av dt n1 av-j vvz j n2, cst vmbx vvi pc-acp vvi r-crq po32 n1 vvd pno32.
(22) part (DIV2)
304
Page 79
1224
But when the Father is gone to Hell for gathering, the Sonne often followes for scattering. But God is iust.
But when the Father is gone to Hell for gathering, the Son often follows for scattering. But God is just.
p-acp c-crq dt n1 vbz vvn p-acp n1 p-acp vvg, dt n1 av vvz p-acp vvg. p-acp np1 vbz j.
(22) part (DIV2)
304
Page 79
1225
A good man leaueth his Inheritance to his Children Children: A good man Leaveth his Inheritance to his Children Children:
dt j n1 vvz po31 n1 p-acp po31 n2 n2:
(22) part (DIV2)
304
Page 79
1226
Pro ▪ 13. 22. and the Wealth of the sinner is laid vp for the iust. Pro ▪ 13. 22. and the Wealth of the sinner is laid up for the just.
np1 ▪ crd crd cc dt n1 pp-f dt n1 vbz vvn a-acp p-acp dt j.
(22) part (DIV2)
304
Page 79
1227
4. There is also the Badger, a Beast of rapine:
4. There is also the Badger, a Beast of rapine:
crd pc-acp vbz av dt n1, dt n1 pp-f n1:
(22) part (DIV2)
305
Page 79
1228
Wee haue his fellowes among vs, the Ingrossers of Corne, the Raysers of the price, sweeping away whole Markets: Wee call these Badgers.
we have his Fellows among us, the Ingrossers of Corn, the Raisers of the price, sweeping away Whole Markets: we call these Badgers.
pns12 vhb po31 n2 p-acp pno12, dt n2 pp-f n1, dt ng1 pp-f dt n1, vvg av j-jn n2: pns12 vvb d n2.
(22) part (DIV2)
305
Page 79
1229
The Poore that comes with a litle Money, cannot speed; but at an vnreasonable rate: they ingrosse all.
The Poor that comes with a little Money, cannot speed; but At an unreasonable rate: they engross all.
dt j cst vvz p-acp dt j n1, vmbx vvi; cc-acp p-acp dt j-u n1: pns32 vvb d.
(22) part (DIV2)
305
Page 79
1230
And by their Capacitie, or rather Rapacitie, hauing so much in their hands, they sell it at the place of their transporting, at their owne price.
And by their Capacity, or rather Rapacity, having so much in their hands, they fell it At the place of their transporting, At their own price.
cc p-acp po32 n1, cc av-c n1, vhg av av-d p-acp po32 n2, pns32 vvb pn31 p-acp dt n1 pp-f po32 vvg, p-acp po32 d n1.
(22) part (DIV2)
305
Page 79
1231
5. The Dromedarie would also be better hunted: I meane the vagrant Rogues, whose whole life is nothing but an exorbitant course:
5. The Dromedary would also be better hunted: I mean the vagrant Rogues, whose Whole life is nothing but an exorbitant course:
crd dt n1 vmd av vbi jc vvn: pns11 vvb dt j n2, rg-crq j-jn n1 vbz pix p-acp dt j n1:
(22) part (DIV2)
306
Page 79
1232
the maine begging, the by's silching and stealing: Onely they are not so seruiceable as the Dromedary;
the main begging, the by's silching and stealing: Only they Are not so serviceable as the Dromedary;
dt j n-vvg, dt p-acp|po31 n-vvg cc vvg: av-j pns32 vbr xx av j c-acp dt n1;
(22) part (DIV2)
306
Page 79
1233
which is a Beast of quicke feete, and strange speed.
which is a Beast of quick feet, and strange speed.
r-crq vbz dt n1 pp-f j n2, cc j n1.
(22) part (DIV2)
306
Page 79
1234
The reason is giuen by Aristotle, because the extreame heate of Nature doth waste all the vnctuositie and fatnesse, and thereby giues greater agilitie.
The reason is given by Aristotle, Because the extreme heat of Nature does waste all the unctuosity and fatness, and thereby gives greater agility.
dt n1 vbz vvn p-acp np1, p-acp dt j-jn n1 pp-f n1 vdz vvi d dt n1 cc n1, cc av vvz jc n1.
(22) part (DIV2)
306
Page 79
1235
But these Dromedaries are not swift:
But these Dromedaries Are not swift:
p-acp d n2 vbr xx j:
(22) part (DIV2)
306
Page 80
1236
Let one charitable Constable amongst a hundred light on him, and giue him correction, and a Pasport to his (false-named) place of birth,
Let one charitable Constable among a hundred Light on him, and give him correction, and a Passport to his (false-named) place of birth,
vvb crd j n1 p-acp dt crd n1 p-acp pno31, cc vvi pno31 n1, cc dt n1 p-acp po31 (j) n1 pp-f n1,
(22) part (DIV2)
306
Page 80
1237
and hee will not trauell aboue a Mile a day. Let them alone, and they will trauerse their way••; which are no wayes:
and he will not travel above a Mile a day. Let them alone, and they will traverse their way••; which Are no ways:
cc pns31 vmb xx vvi p-acp dt n1 dt n1. vvb pno32 av-j, cc pns32 vmb vvi po32 n1; r-crq vbr dx n2:
(22) part (DIV2)
306
Page 80
1238
for they cannot keepe the beaten path: let them be where they will, they are neuer out of their way.
for they cannot keep the beaten path: let them be where they will, they Are never out of their Way.
c-acp pns32 vmbx vvi dt j-vvn n1: vvb pno32 vbi r-crq pns32 vmb, pns32 vbr av-x av pp-f po32 n1.
(22) part (DIV2)
306
Page 80
1239
They boast themselues of the broode of Cain• for they are perpetuall Runnagats. If the Stoks and Whip-post can not stay their extrauagancie, there remaines •nely the Gal-house.
They boast themselves of the brood of Cain• for they Are perpetual Runnagats. If the Stoks and Whip-post can not stay their extravagancy, there remains •nely the Gal-house.
pns32 vvb px32 pp-f dt n1 pp-f np1 c-acp pns32 vbr j n2. cs dt n2 cc n1 vmb xx vvi po32 n1, a-acp vvz av-j dt n1.
(22) part (DIV2)
306
Page 80
1240
6. Let the roring Bull be hunted; the Bulles of Basan, the Bulles of Rome; sent ouer by the Pope ad interitum, either of vs or themselues:
6. Let the roaring Bull be hunted; the Bulls of Basan, the Bulls of Room; sent over by the Pope ad Interitum, either of us or themselves:
crd vvb dt j-vvg n1 vbb vvn; dt n2 pp-f np1, dt n2 pp-f vvb; vvn a-acp p-acp dt n1 fw-la fw-la, d pp-f pno12 cc px32:
(22) part (DIV2)
307
Page 80
1241
For their end is not implere Ecclesiam, but c•miterium; to fill Church-yards with dead bodyes, not the Church with liuing soules.
For their end is not implere Church, but c•miterium; to fill Churchyards with dead bodies, not the Church with living Souls.
p-acp po32 n1 vbz xx fw-la fw-la, p-acp fw-la; pc-acp vvi n2 p-acp j n2, xx dt n1 p-acp j-vvg n2.
(22) part (DIV2)
307
Page 80
1242
No Seruice would be so welcome to them, as the Sicilian Euensong, or the Parisian Mattens.
No Service would be so welcome to them, as the Sicilian Evensong, or the Parisian Mattens.
dx n1 vmd vbi av j-jn p-acp pno32, c-acp dt njp n1, cc dt np1 n2.
(22) part (DIV2)
307
Page 80
1243
But since no Drugge is currant in their Shoppes, but Diacatholican, Treason and Ruine; let it be first ministred to themselues to purge their burning Feuers.
But since no Drug is currant in their Shops, but Diacatholican, Treason and Ruin; let it be First ministered to themselves to purge their burning Fevers.
cc-acp c-acp dx n1 vbz n1 p-acp po32 n2, cc-acp n1, n1 cc n1; vvb pn31 vbi ord vvn p-acp px32 pc-acp vvi po32 j-vvg n2.
(22) part (DIV2)
307
Page 80
1244
And since the Pope sends his Bulles into England so thicke, bellowing to call his Calues togeather,
And since the Pope sends his Bulls into England so thick, bellowing to call his Calves together,
cc c-acp dt n1 vvz po31 n2 p-acp np1 av j, vvg pc-acp vvi po31 n2 av,
(22) part (DIV2)
307
Page 80
1245
and to excite their reuolting from their Soueraigne;
and to excite their revolting from their Sovereign;
cc pc-acp vvi po32 j-vvg p-acp po32 n-jn;
(22) part (DIV2)
307
Page 80
1246
let them speed no otherwise then those Bulles once did, that cald in an other Bull, which was Bull the Hang-man: to dispatch them all.
let them speed no otherwise then those Bulls once did, that called in an other Bull, which was Bull the Hangman: to dispatch them all.
vvb pno32 vvi dx av av d n2 a-acp vdd, cst vvd p-acp dt j-jn n1, r-crq vbds n1 dt n1: pc-acp vvi pno32 d.
(22) part (DIV2)
307
Page 80
1247
If you be disposed to hunt, hunt these Beastes that hauocke the Common-wealth: Let the Lambes alone, they doe you much good, no hurt.
If you be disposed to hunt, hunt these Beasts that havoc the Commonwealth: Let the Lambs alone, they do you much good, no hurt.
cs pn22 vbb vvn p-acp vvb, vvb d n2 cst n1 dt n1: vvb dt n2 av-j, pns32 vdb pn22 d j, dx n1.
(22) part (DIV2)
308
Page 80
1248
And to this chase vse all your skill:
And to this chase use all your skill:
cc p-acp d n1 vvi d po22 n1:
(22) part (DIV2)
308
Page 80
1249
in this worke it shall be your commendation to be cunniug Hunters. The Lord shall emparke you within the Pale of his owne mercifull Prouidence,
in this work it shall be your commendation to be cunniug Hunters. The Lord shall empark you within the Pale of his own merciful Providence,
p-acp d n1 pn31 vmb vbi po22 n1 pc-acp vbi vvg n2. dt n1 vmb vvi pn22 p-acp dt j pp-f po31 d j n1,
(22) part (DIV2)
308
Page 80
1250
and restraine the sauage furie of your Enemies.
and restrain the savage fury of your Enemies.
cc vvi dt j-jn n1 pp-f po22 n2.
(22) part (DIV2)
308
Page 80
1251
Let those, whom God hath made Maisters of this serious game, and giuen Commission to hunt vicious persons:
Let those, whom God hath made Masters of this serious game, and given Commission to hunt vicious Persons:
vvb d, ro-crq np1 vhz vvn n2 pp-f d j n1, cc j-vvn n1 p-acp vvb j n2:
(22) part (DIV2)
308
Page 80
1252
Let euery particular man hunt Vice out of his owne heart. If there be any violence to get the Kingdome of Heauen, vse it:
Let every particular man hunt Vice out of his own heart. If there be any violence to get the Kingdom of Heaven, use it:
vvb d j n1 vvi n1 av pp-f po31 d n1. cs pc-acp vbb d n1 pc-acp vvi dt n1 pp-f n1, vvb pn31:
(22) part (DIV2)
308
Page 81
1253
if any policie to ouerthrow Satan and his complices, against whom we wrastle, exercise it. This Warre shall be your Peace.
if any policy to overthrow Satan and his accomplices, against whom we wrestle, exercise it. This War shall be your Peace.
cs d n1 pc-acp vvi np1 cc po31 n2, p-acp ro-crq pns12 vvi, vvb pn31. d n1 vmb vbi po22 n1.
(22) part (DIV2)
308
Page 81
1254
You shall helpe to purge the Land of noxius Beastes; and clense your owne hearts from those lustes;
You shall help to purge the Land of noxius Beasts; and cleanse your own hearts from those lusts;
pn22 vmb vvi pc-acp vvi dt n1 pp-f n1 n2; cc vvb po22 d n2 p-acp d n2;
(22) part (DIV2)
308
Page 81
1255
which if you hunt not to death, shall hunt you to death;
which if you hunt not to death, shall hunt you to death;
r-crq cs pn22 vvb xx p-acp n1, vmb vvi pn22 p-acp n1;
(22) part (DIV2)
308
Page 81
1256
as the morall of Acteon. And God that giues you this commaund and courage, shall adde for it a mercifull recompence;
as the moral of Actaeon. And God that gives you this command and courage, shall add for it a merciful recompense;
c-acp dt n1 pp-f np1. cc np1 cst vvz pn22 d vvi cc n1, vmb vvi p-acp pn31 dt j n1;
(22) part (DIV2)
308
Page 81
1257
taking you at last from this militant Chace to the Parke of his triumphant Rest. Amen. FINIS.
taking you At last from this militant Chase to the Park of his triumphant Rest. Amen. FINIS.
vvg pn22 p-acp ord p-acp d j n1 p-acp dt n1 pp-f po31 j n1 uh-n. fw-la.
(22) part (DIV2)
308
Page 81
1258
CHRIST HIS STARRE: OR, The Wise-mens Oblation.
CHRIST HIS STARRE: OR, The Wisemen's Oblation.
np1 po31 n1: cc, dt ng2 n1.
(23) sermon (DIV1)
308
Page 83
1259
Matth. 2. II. When they were come into the house, they saw the young Child with Mary his mother,
Matthew 2. II When they were come into the house, they saw the young Child with Marry his mother,
np1 crd crd c-crq pns32 vbdr vvn p-acp dt n1, pns32 vvd dt j n1 p-acp vvi po31 n1,
(23) sermon (DIV1)
308
Page 83
1260
and fell downe, and worshipped him: and when they had opened their Treasures, they presented vnto him gifts, Gold, and Frankincense, and Myrrhe.
and fell down, and worshipped him: and when they had opened their Treasures, they presented unto him Gifts, Gold, and Frankincense, and Myrrh.
cc vvd a-acp, cc vvd pno31: cc c-crq pns32 vhd vvn po32 n2, pns32 vvd p-acp pno31 n2, n1, cc n1, cc n1.
(23) sermon (DIV1)
308
Page 83
1261
THE Feast of the Epiphanie, or manifestation of Christ, as it is this dayes momorie; so I haue purposed this dayes exercise.
THE Feast of the Epiphany, or manifestation of christ, as it is this days momorie; so I have purposed this days exercise.
dt n1 pp-f dt np1, cc n1 pp-f np1, c-acp pn31 vbz d ng1 n1; av pns11 vhb vvn d ng2 n1.
(23) sermon (DIV1)
309
Page 83
1262
As Relatu traditionis instruimur, There were three principal and notable Appearings of Christ on this Day. All which, Eodem die contigisse feruntur, sed alijs at que alijs annis, fell out the same day in diuers yeares, as they write.
As Relatu traditionis instruimur, There were three principal and notable Appearings of christ on this Day. All which, Eodem die contigisse feruntur, sed Alijs At que Alijs Annis, fell out the same day in diverse Years, as they write.
p-acp fw-la fw-la fw-la, a-acp vbdr crd j-jn cc j n2-vvg pp-f np1 p-acp d n1. d r-crq, n1 vvb fw-la fw-la, fw-la fw-la p-acp fw-fr fw-la fw-la, vvd av dt d n1 p-acp j n2, c-acp pns32 vvb.
(23) sermon (DIV1)
309
Page 83
1263
So Maximus Episc. Tribus miraculis ornatum diem sanctum seruamus. &c. wee keepe this Day Holy and Feastiuall, being honoured with three Wonders.
So Maximus Episc Tribus miraculis ornatum diem sanctum seruamus. etc. we keep this Day Holy and Festival, being honoured with three Wonders.
av np1 np1 fw-la fw-la fw-la fw-la fw-la fw-la. av pns12 vvb d n1 j cc n1, vbg vvn p-acp crd n2.
(23) sermon (DIV1)
310
Page 83
1264
This Day Christ led the Wise-men to himselfe by a Starre. This Day hee turned the Waters into Wine at the Marriage.
This Day christ led the Wise men to himself by a Star. This Day he turned the Waters into Wine At the Marriage.
d n1 np1 vvd dt n2 p-acp px31 p-acp dt n1. d n1 pns31 vvn dt n2 p-acp n1 p-acp dt n1.
(23) sermon (DIV1)
310
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1265
This Day hee was Baptized of Iohn in Iordan.
This Day he was Baptised of John in Iordan.
d n1 pns31 vbds j-vvn pp-f np1 p-acp np1.
(23) sermon (DIV1)
310
Page 83
1266
According to these three distinct Manifestations of himselfe, they haue giuen this Day, three seuerall names.
According to these three distinct Manifestations of himself, they have given this Day, three several names.
vvg p-acp d crd j n2 pp-f px31, pns32 vhb vvn d n1, crd j n2.
(23) sermon (DIV1)
311
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1267
1. Epiphania: Because Christ did appeare to certaine M•gi, by the direction of a Starre: and was by their report, made knowne to the Foxe Herod, and his Cubbes, many enemies in Ierusalem ▪ (ver. 3.) Hee was troubled, and all Ierusalem with him.
1. Epiphany: Because christ did appear to certain M•gi, by the direction of a Star: and was by their report, made known to the Fox Herod, and his Cubs, many enemies in Ierusalem ▪ (ver. 3.) He was troubled, and all Ierusalem with him.
crd np1: p-acp np1 vdd vvi p-acp j np1, p-acp dt n1 pp-f dt n1: cc vbds p-acp po32 n1, vvd vvn p-acp dt n1 np1, cc po31 n2, d n2 p-acp np1 ▪ (fw-la. crd) pns31 vbds vvn, cc d np1 p-acp pno31.
(23) sermon (DIV1)
312
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1268
2. Theophania: Because there was a Declaration of the whole Trinitie. (Math. 3.) Of God the Father, whose voyce was heard from Heauen.
2. Theophania: Because there was a Declaration of the Whole Trinity. (Math. 3.) Of God the Father, whose voice was herd from Heaven.
crd np1: c-acp a-acp vbds dt n1 pp-f dt j-jn np1. (np1 crd) pp-f np1 dt n1, rg-crq n1 vbds vvn p-acp n1.
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Of GOD the Sonne to be Baptised; of whom was the testimonie giuen, This is my beloued Sonns, in whom I am well pleased.
Of GOD the Son to be Baptised; of whom was the testimony given, This is my Beloved Sons, in whom I am well pleased.
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Of GOD the holy Ghost, who descending like a Doue, lighted on him.
Of GOD the holy Ghost, who descending like a Dove, lighted on him.
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3. Bethphania: Because, (Ioh. 2.) he shewed the power of his Deitie, at the Wedding, in changing their Water into Wine: So the Text (ver. 11.) This beginning of Miracles did Iesus in Can• of Gal•le, and manifested his glory.
3. Bethphania: Because, (John 2.) he showed the power of his Deity, At the Wedding, in changing their Water into Wine: So the Text (ver. 11.) This beginning of Miracles did Iesus in Can• of Gal•le, and manifested his glory.
crd np1: p-acp, (np1 crd) pns31 vvd dt n1 pp-f po31 n1, p-acp dt n1, p-acp vvg po32 vvi p-acp n1: av dt n1 (fw-la. crd) d n1 pp-f n2 vdd np1 p-acp np1 pp-f np1, cc vvd po31 n1.
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4. Some haue added a fourth name from a fourth Wonder, that they say was wrought on this Day: Phagi•phania; Because Christ relieued Famem triduanam, the three dayes hunger of fiue thousand, with fiue Barley Loaues, and two litle Fishes.
4. some have added a fourth name from a fourth Wonder, that they say was wrought on this Day: Phagi•phania; Because christ relieved Famem triduanam, the three days hunger of fiue thousand, with fiue Barley Loaves, and two little Fish.
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I confesse, this Historie hath many obseruable poynts in it.
I confess, this History hath many observable points in it.
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It entreates of Wise-men, of a tyrannicall King, of troubled People, and of the King of Kings lying in swadling clothes. To discourse all these,
It entreats of Wise men, of a tyrannical King, of troubled People, and of the King of Kings lying in swaddling clothes. To discourse all these,
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Virtutesque, virosque, et tanti incendia bell•; would exceed the limites of one cold houre. I would therefore confine my short speach, and your attention, to the verse read. Virtutesque, virosque, et tanti incendia bell•; would exceed the Limits of one cold hour. I would Therefore confine my short speech, and your attention, to the verse read.
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Wherein mee thinkes, I finde a miraculous Wonder:
Wherein me thinks, I find a miraculous Wonder:
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That extraordinary Men, by an extraordinary Starre, should finde the King of Heauen in so extraordinary a place. Wise-men seeking a Starre, shewing a Sauiour lying in a Manger:
That extraordinary Men, by an extraordinary Star, should find the King of Heaven in so extraordinary a place. Wise men seeking a Star, showing a Saviour lying in a Manger:
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But cernere oculis, docenter oraculis, the eye of Flesh sees somewhat; the eye of Fayth shall see more.
But cernere oculis, docenter oraculis, the eye of Flesh sees somewhat; the eye of Faith shall see more.
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I may distinguish all into a Direction. Deuotion. The Direction of God, the Deuotion of Men.
I may distinguish all into a Direction. Devotion. The Direction of God, the Devotion of Men.
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By the Direction, they are brought to the Messias. By their Deuotion, they Worship him, and present him Giftes, Gold, Frankincense, and Myrrh.
By the Direction, they Are brought to the Messias. By their Devotion, they Worship him, and present him Gifts, Gold, Frankincense, and Myrrh.
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For the Direction, wee will borrow a litle of the Premisses; and therein consider Gods Leading. Their Following.
For the Direction, we will borrow a little of the Premises; and therein Consider God's Leading. Their Following.
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Gods Leading was by a Starre. They that delight to cast Cloudes vpon the cleare Sunne, haue heere mooted many Questions about this Starre.
God's Leading was by a Star. They that delight to cast Clouds upon the clear Sun, have Here mooted many Questions about this Star.
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1. Whether this Starre were singular, or an heape of Starres. Our Romane aduersaries, to bring wilfull trouble on themselues and vs, haue coniur'd a fiction from one Albumazar a Heathen;
1. Whither this Star were singular, or an heap of Stars. Our Roman Adversaries, to bring wilful trouble on themselves and us, have conjured a fiction from one Albumazar a Heathen;
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that the Signe in the Zodiacke, call'd the Virgin, is composed of so many Starres, as may aptly pourtray Virginem gestantem inter brachia filium, a Virgin bearing an Infant in her armes:
that the Signen in the Zodiac, called the Virgae, is composed of so many Stars, as may aptly portray Virginem gestantem inter branchia Son, a Virgae bearing an Infant in her arms:
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And some of them haue thought that, this Starre. Let Albumazar be the father of this opinion;
And Some of them have Thought that, this Star. Let Albumazar be the father of this opinion;
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and for a litle better authoritie, they haue motherd it on a Prophecie of Tiburtine Sibylla when Augustus boasted his super-humane Maiestie, Sibylla shewed him Virginem in coelo Infanti portam, a Virgin in Heauen bearing a young Child in her armes; with these wordes:
and for a little better Authority, they have motherd it on a Prophecy of Tiburtine Sibylla when Augustus boasted his super-humane Majesty, Sibylla showed him Virginem in coelo Infant portam, a Virgae in Heaven bearing a young Child in her arms; with these words:
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Hic Puer maior te est, ipsum adora, Yonder Infant is greater then thou art, O Cesar, worship him.Hic Puer maior te est, ipsum Adora, Yonder Infant is greater then thou art, Oh Cesar, worship him.
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But because the Father of this toy was an Ethnicke, and the Mother thought a Sorceresse, they haue (as somethinke, spight of his teeth) brought in Chrysostome for a God-father to it;
But Because the Father of this toy was an Ethnic, and the Mother Thought a Sorceress, they have (as somethinke, spite of his teeth) brought in Chrysostom for a Godfather to it;
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or to an opinion, if differing from it, yet also exceeding the truth of this Historie.
or to an opinion, if differing from it, yet also exceeding the truth of this History.
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Whether of himselfe, or on their teaching, he sayes thus.
Whither of himself, or on their teaching, he Says thus.
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This Starre appeared to them descending vpon that victoriall Mountaine, hauing in it the forme of a little Child; This Star appeared to them descending upon that victoriall Mountain, having in it the Form of a little Child;
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and aboue him the similitude of a Crosse. and above him the similitude of a Cross.
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But I confesse, (and loe the great vaunts of their vnitie) that many of them are of another minde.
But I confess, (and lo the great vaunts of their unity) that many of them Are of Another mind.
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Howsoeuer, the Text is plaine against it. (ver. 2.) NONLATINALPHABET.
Howsoever, the Text is plain against it. (ver. 2.).
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Vidimus Stellam eius. Aster and astrum differ, as Stella and Sydus. Aster and Stella signifie one Starre: Astrum and Sydus, a knot of Starres; as any Signe in the Heauen, coacted and compounded of many Starres. The Euangelist heere vseth the singular and indiuiduall word;Vidimus Stellam eius. Aster and Astrum differ, as Stella and Sydus. Aster and Stella signify one Star: Astrum and Sydus, a knot of Stars; as any Signen in the Heaven, coacted and compounded of many Stars. The Evangelist Here uses the singular and Individu word;
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Wee haue seene his Starre, not Starres. 2. They question, whether this was a new Starre, created for the purpose;we have seen his Star, not Stars. 2. They question, whither this was a new Star, created for the purpose;
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or one of those co-euall to the World.
or one of those co-euall to the World.
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Chrysostome, Damaseen, Fulgentius, with most others, are perswaded it was a new Starre. Houdemius an English man so sung of it, Nouâ caelum Stellâ depingitur, Dum Sol nouus in terris oritur. Chrysostom, Damascene, Fulgentius, with most Others, Are persuaded it was a new Star. Houdemius an English man so sung of it, Nouâ caelum Stellâ depingitur, Dum Sol Novus in terris oritur.
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T'was fitte a new Starre should adorne the Skies, When a new Sunne doth on the Earth arise.
Was fit a new Star should adorn the Skies, When a new Sun does on the Earth arise.
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It is called by Augustine, Magnifica Lingua coeli: The glorious Tongue of Heauen. It appeares, this was no ordinary Starre, ex situ, Motu, Tempore Lucendi.
It is called by Augustine, Magnifica Lingua coeli: The glorious Tongue of Heaven. It appears, this was no ordinary Star, ex situ, Motu, Tempore Lucendi.
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1. By the Site: The place of it must be ( In aere terrae vicino, non ipsius meditullio ) in that part or Region of the Aire, that was next to the Earth;
1. By the Site: The place of it must be (In Air terrae vicino, non Himself meditullio) in that part or Region of the Air, that was next to the Earth;
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otherwise it could not so punctually haue directed these Wise-men, that trauelled by it. 2. By the Motion. The course of other Starres is circular:
otherwise it could not so punctually have directed these Wise men, that traveled by it. 2. By the Motion. The course of other Stars is circular:
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this Starre went straight forward, as a guide of the way:
this Star went straight forward, as a guide of the Way:
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in the same manner, that the Pillar of Fire went before Israel, when they passed out of Egipt.
in the same manner, that the Pillar of Fire went before Israel, when they passed out of Egypt.
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3. By the Time of Shining. Other Starres shine in the night onely, this Starre gaue light in the broad day;
3. By the Time of Shining. Other Stars shine in the night only, this Star gave Light in the broad day;
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as if it were a Starre appoynted to waite on the Sunne. Stella Luce vincens Luciferum, Magos ducit ad Regem Syderum.
as if it were a Star appointed to wait on the Sun. Stella Luce vincens Luciferum, Magos Ducit ad Regem Syderum.
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Of this Starre did that Coniurer prophecie.
Of this Star did that Conjurer prophecy.
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(Num. 24.) There shall come a Starre out of Iacob, &c. It was a true Starre, it was a new Starre; created by God in Heauen for this purpose: (Num. 24.) There shall come a Star out of Iacob, etc. It was a true Star, it was a new Star; created by God in Heaven for this purpose:
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Not that the birth of Christ depended on this Starre, but this Starre on his birth.
Not that the birth of christ depended on this Star, but this Star on his birth.
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Therefore it is called Christs Starre, (ver. 2.) His Starre.
Therefore it is called Christ Star, (ver. 2.) His Star.
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This Starre serued To them Ad Ducendum. To vs Ad Docendum. It led them really, let it also lead vs figuratiuely to Christ: Them Per visum, vs Per fidem.
This Star served To them Ad Ducendum. To us Ad Docendum. It led them really, let it also led us figuratively to christ: Them Per visum, us Per fidem.
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By the consent of Diuines this Starre did prefigure the Gospell. And indeed: For what other Light directs vs to Christ?
By the consent of Divines this Star did prefigure the Gospel. And indeed: For what other Light directs us to christ?
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Not the Starre of Nature: Did not euery steppe it taught vs to tread, bring vs further off? If it heard of him, it sought him,
Not the Star of Nature: Did not every step it taught us to tread, bring us further off? If it herd of him, it sought him,
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as Laban sought his Idols in the Tents: or as Saul sought his Asses in the Mountaines:
as Laban sought his Idols in the Tents: or as Saul sought his Asses in the Mountains:
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or as Ioseph & Mary fought him among their Kinsfolks: Either in the Tents of soft ease and securitie:
or as Ioseph & Marry fought him among their Kinsfolks: Either in the Tents of soft ease and security:
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or in the Mountaines of Worldly dignitie: or among the Kindred of the flesh, friends and company.
or in the Mountains of Worldly dignity: or among the Kindred of the Flesh, Friends and company.
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Not the Starre of the Law: for this told vs of a perfect obedience, and of condemnation for disobedience; of Gods anger, our danger; of sinne and death.
Not the Star of the Law: for this told us of a perfect Obedience, and of condemnation for disobedience; of God's anger, our danger; of sin and death.
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This Starre would haue lighted vs to Heauen, if we had no Cloudes of Iniquitie to darken it to our selues.
This Star would have lighted us to Heaven, if we had no Clouds of Iniquity to darken it to our selves.
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And that which S. Paul speakes (Gal. 3.) The Law was our Schoole-maister to bring vs vnto Christ;
And that which S. Paul speaks (Gal. 3.) The Law was our Schoolmaster to bring us unto christ;
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is to be vnderstood of the legall Tipes and Sacrifices.
is to be understood of the Legal Tipes and Sacrifices.
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Where, by an Oblation of the blood of Beastes, was prefigured the Blood of that Lambe, which should expiate all our sinnes.
Where, by an Oblation of the blood of Beasts, was prefigured the Blood of that Lamb, which should expiate all our Sins.
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The Gospell is this Starre; and blessed are they, that follow it:
The Gospel is this Star; and blessed Are they, that follow it:
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It shall bring them to the Babe Iesus. God hath fixed this Starre in our Orbe:
It shall bring them to the Babe Iesus. God hath fixed this Star in our Orb:
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but how few are so wise as these Wise-men, to follow it? That Starre was somtimes hidden, this shines perpetually.
but how few Are so wise as these Wise men, to follow it? That Star was sometimes hidden, this shines perpetually.
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It is horror and shame to speake it;
It is horror and shame to speak it;
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1326
wee no more esteeme it, then if wee were wear•e of the Sunne for continuall shining.
we no more esteem it, then if we were wear•e of the Sun for continual shining.
pns12 dx dc n1 pn31, av cs pns12 vbdr j pp-f dt n1 p-acp j j-vvg.
(23) sermon (DIV1)
335
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1327
I am loth to part with this Starre; but other Obseruations call mee from it. You heare Gods Leading, marke their Following. This is described Ex Aduentu, Euentu. by their Accesse. Successe. Veniunt, Inueniunt: They Come, they Finde.
I am loath to part with this Star; but other Observations call me from it. You hear God's Leading, mark their Following. This is described Ex Aduentu, Euentu. by their Access. Success. Veniunt, Inueniunt: They Come, they Find.
pns11 vbm j pc-acp vvi p-acp d n1; p-acp j-jn n2 vvb pno11 p-acp pn31. pn22 vvb npg1 vvg, vvb po32 vvg. d vbz vvn fw-la fw-la, fw-la. p-acp po32 n1. n1. fw-la, fw-la: pns32 vvb, pns32 vvi.
(23) sermon (DIV1)
336
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1328
Their Accesse.
Their Access.
po32 n1.
(24) part (DIV2)
336
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1329
Some haue thought that these Magi, hauing so profound skill in Astrologie, might by calculation of times, composition of Starres ▪ and S•ellations of the Heauens, foreknow the birth of the Mes•ias. But this opinion is vtterly condemned by Augustine, and all good men.
some have Thought that these Magi, having so profound skill in Astrology, might by calculation of times, composition of Stars ▪ and S•ellations of the Heavens, foreknow the birth of the Mes•ias. But this opinion is utterly condemned by Augustine, and all good men.
d vhb vvn cst d n2, vhg av j n1 p-acp n1, vmd p-acp n1 pp-f n2, n1 pp-f n2 ▪ cc n2 pp-f dt n2, vvi dt n1 pp-f dt np1. p-acp d n1 vbz av-j vvn p-acp np1, cc d j n2.
(24) part (DIV2)
337
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1330
And it shall onely helpe vs with this Obseruation.
And it shall only help us with this Observation.
cc pn31 vmb av-j vvi pno12 p-acp d n1.
(24) part (DIV2)
337
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1331
God purposed so plentifull a saluation by Christ that he calls to him at the first those, who were farre off. Farre off indeed;
God purposed so plentiful a salvation by christ that he calls to him At the First those, who were Far off. far off indeed;
np1 vvd av j dt n1 p-acp np1 cst pns31 vvz p-acp pno31 p-acp dt ord d, r-crq vbdr av-j a-acp. av-j a-acp av;
(24) part (DIV2)
338
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1332
not onely in a locall, but cere•oniall Distance. For place they were so farre; as Persia from India: from thence most Writers affirme their comming.
not only in a local, but cere•oniall Distance. For place they were so Far; as Persiam from India: from thence most Writers affirm their coming.
xx av-j p-acp dt j, cc-acp j n1. p-acp n1 pns32 vbdr av av-j; c-acp np1 p-acp np1: p-acp av ds n2 vvb po32 n-vvg.
(24) part (DIV2)
338
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1333
For the other respect, he calls those to Christ, who had runne furthest from Christ; and giuen themselues most ouer to the Diuell.
For the other respect, he calls those to christ, who had run furthest from christ; and given themselves most over to the devil.
p-acp dt j-jn n1, pns31 vvz d p-acp np1, r-crq vhd vvn js p-acp np1; cc vvn px32 av-ds a-acp p-acp dt n1.
(24) part (DIV2)
338
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1334
Magi•ans, Sorcerers, Coniuri•s consederates with Sathan in the most detestable arte of Witchcraft.
Magi•ans, Sorcerers, Coniuri•s confederates with Sathan in the most detestable art of Witchcraft.
np1, n2, n2 n2 p-acp np1 p-acp dt av-ds j n1 pp-f n1.
(24) part (DIV2)
338
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1335
These that had set their faces against heauen ' and blasphem'd out a renuntiation of God and all goodnesse:
These that had Set their faces against heaven ' and blasphemed out a renunciation of God and all Goodness:
np1 cst vhd vvn po32 n2 p-acp n1 ' cc vvd av dt n1 pp-f np1 cc d n1:
(24) part (DIV2)
338
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1336
euen at those Doores doth Gods spirit Knocke, & sends them by a Starre to a Sauiour.
even At those Doors does God's Spirit Knock, & sends them by a Star to a Saviour.
av p-acp d n2 vdz ng1 n1 vvb, cc vvz pno32 p-acp dt n1 p-acp dt n1.
(24) part (DIV2)
338
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1337
Be our •innes neuer so many for number, neuer so haynous for nature, neuer so full for measure,
Be our •innes never so many for number, never so heinous for nature, never so full for measure,
vbb po12 n2 av av av-d p-acp n1, av-x av j p-acp n1, av-x av j p-acp n1,
(24) part (DIV2)
339
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1338
yet the mercie of God may giue vs a Starre; that shall bring vs, not to the Babe Iesus in a Manger,
yet the mercy of God may give us a Star; that shall bring us, not to the Babe Iesus in a Manger,
av dt n1 pp-f np1 vmb vvi pno12 dt n1; cst vmb vvi pno12, xx p-acp dt n1 np1 p-acp dt n1,
(24) part (DIV2)
339
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1339
but to be Ch•ist a King in his Throne. Let no penitent Soule despaire of mercie.
but to be Ch•ist a King in his Throne. Let no penitent Soul despair of mercy.
cc-acp pc-acp vbi vvn dt n1 p-acp po31 n1. vvb dx j-jn n1 n1 pp-f n1.
(24) part (DIV2)
339
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1340
Christ manifested himselfe to two sortes of people in his swathing Cloutes; to these Magitians, and to Shepheards:
christ manifested himself to two sorts of people in his swathing Clouts; to these Magicians, and to Shepherds:
np1 vvn px31 p-acp crd n2 pp-f n1 p-acp po31 j-vvg n2; p-acp d n2, cc p-acp n2:
(24) part (DIV2)
340
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1341
the latter simple and ignorant, the other learned and wicked. So August ▪ In rusticitate Pastorum imperitia proeualet, in Sacrilegijs magorum imp•etas.
the latter simple and ignorant, the other learned and wicked. So August ▪ In rusticitate Pastorum imperitia proeualet, in Sacrilegijs Magorum imp•etas.
dt d j cc j, dt j-jn j cc j. np1 np1 ▪ p-acp j np1 fw-la fw-la, fw-la fw-la fw-la n2.
(24) part (DIV2)
340
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1342
Yet to both these, one in the day of his natiuitie the other in this Epiphanie, did that Sauiour, with whom is no respect of of persons manifest his sauing mercie.
Yet to both these, one in the day of his Nativity the other in this Epiphany, did that Saviour, with whom is no respect of of Persons manifest his Saving mercy.
av p-acp d d, pi p-acp dt n1 pp-f po31 n1 dt j-jn p-acp d np1, vdd d n1, p-acp ro-crq vbz dx n1 pp-f pp-f n2 j po31 vvg n1.
(24) part (DIV2)
340
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1343
Whether thou be poore for Goods of the world, or Poorer for the Riches of grace, be comforted;
Whither thou be poor for Goods of the world, or Poorer for the Riches of grace, be comforted;
cs pns21 vbb j p-acp n2-j pp-f dt n1, cc jc p-acp dt n2 pp-f n1, vbb vvn;
(24) part (DIV2)
340
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1344
thou mayest one day see the saluation of God. 2. Obserue their obedience: they Come instantly on Gods call.
thou Mayest one day see the salvation of God. 2. Observe their Obedience: they Come instantly on God's call.
pns21 vm2 pi n1 vvi dt n1 pp-f np1. crd vvb po32 n1: pns32 vvb av-jn p-acp npg1 n1.
(24) part (DIV2)
340
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1345
They haue seene his Starre, and they must goe to him. They regard not, that Herod was an enemie to the King of Persia their Maister;
They have seen his Star, and they must go to him. They regard not, that Herod was an enemy to the King of Persiam their Master;
pns32 vhb vvn po31 n1, cc pns32 vmb vvi p-acp pno31. pns32 vvb xx, cst np1 vbds dt n1 p-acp dt n1 pp-f np1 po32 n1;
(24) part (DIV2)
341
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1346
they come to his Court to enquire for Christ.
they come to his Court to inquire for christ.
pns32 vvb p-acp po31 n1 pc-acp vvi p-acp np1.
(24) part (DIV2)
341
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1347
When they are there, let Herod be neuer so troubled about the name of the true and new-borne King of Iewes; they haue the inward direction, the record of an ancient prophecie added by the Priests. ver. 6. from Micah. 5. 2. Thou Bethlem Ephratah,
When they Are there, let Herod be never so troubled about the name of the true and newborn King of Iewes; they have the inward direction, the record of an ancient prophecy added by the Priests. ver. 6. from micah. 5. 2. Thou Bethlehem Ephratah,
c-crq pns32 vbr a-acp, vvb np1 vbb av-x av vvn p-acp dt n1 pp-f dt j cc j n1 pp-f npg1; pns32 vhb dt j n1, dt n1 pp-f dt j n1 vvn p-acp dt n2. fw-la. crd p-acp np1. crd crd pns21 np1 np1,
(24) part (DIV2)
341
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1348
though thou be litle among the thousands of Iudah, yet out of thee shall hee come forth vnto me, that is to be ruler in Israel. Hereupon they goe.though thou be little among the thousands of Iudah, yet out of thee shall he come forth unto me, that is to be ruler in Israel. Hereupon they go.
cs pns21 vbb j p-acp dt crd pp-f np1, av av pp-f pno21 vmb pns31 vvi av p-acp pno11, cst vbz pc-acp vbi n1 p-acp np1. av pns32 vvb.
(24) part (DIV2)
341
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1349
Obedience, when it hath the warrant, goes vpon sound and quicke Feete Necfal•a fingit, nec vera metuit impedimenta.
obedience, when it hath the warrant, Goes upon found and quick Feet Necfal•a fingit, nec vera metuit impedimenta.
n1, c-crq pn31 vhz dt n1, vvz p-acp n1 cc j n2 np1 fw-la, fw-la fw-la n1 fw-la.
(24) part (DIV2)
342
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1350
No obstacles can stay it, no Errors stray it, nor Terrours fray it: it is not deluded with toyes, nor deferred with ioyes.
No obstacles can stay it, no Errors stray it, nor Terrors fray it: it is not deluded with toys, nor deferred with Joys.
av-dx n2 vmb vvi pn31, dx n2 vvb pn31, ccx n2 n1 pn31: pn31 vbz xx vvn p-acp n2, ccx vvn p-acp n2.
(24) part (DIV2)
342
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1351
It •arries not with the young man in the Gospell, to kisse his Friends; nor with the Old man, to fill his Barnes:
It •arries not with the young man in the Gospel, to kiss his Friends; nor with the Old man, to fill his Barns:
pn31 vvz xx p-acp dt j n1 p-acp dt n1, pc-acp vvi po31 n2; ccx p-acp dt j n1, pc-acp vvi po31 n2:
(24) part (DIV2)
342
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1352
but Currit per saxa, perignes, through all dangers and difficulties, with a faythfull eye bent vpon the Callers promises.
but Currit per Rock, perignes, through all dangers and difficulties, with a faithful eye bent upon the Callers promises.
cc-acp n1 fw-la fw-la, ng1-jn, p-acp d n2 cc n2, p-acp dt j n1 vvn p-acp dt n2 n2.
(24) part (DIV2)
342
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1353
And this is that other Vertue remarkable in these Wise-men.
And this is that other Virtue remarkable in these Wise men.
cc d vbz d j-jn n1 j p-acp d n2.
(24) part (DIV2)
342
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1354
3. Fayth. They come to the Priests made acquainted with the Oracles of God, to inquire of this King.
3. Faith. They come to the Priests made acquainted with the Oracles of God, to inquire of this King.
crd n1. pns32 vvb p-acp dt n2 vvd vvn p-acp dt n2 pp-f np1, pc-acp vvi pp-f d n1.
(24) part (DIV2)
343
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1355
The Priestes resolue the place of his birth from the Prophet: but though told of his Starre, they will not stirre a foote towardes him:
The Priests resolve the place of his birth from the Prophet: but though told of his Star, they will not stir a foot towards him:
dt n2 vvb dt n1 pp-f po31 n1 p-acp dt n1: cc-acp cs vvn pp-f po31 n1, pns32 vmb xx vvi dt n1 p-acp pno31:
(24) part (DIV2)
343
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1356
Perhappes it might cost them their Honours or liues by the Kings displeasure; therefore they will poynt others, but disappoynt their owne soules.
Perhaps it might cost them their Honours or lives by the Kings displeasure; Therefore they will point Others, but disappoint their own Souls.
av pn31 vmd vvi pno32 po32 ng1 cc n2 p-acp dt ng1 n1; av pns32 vmb vvi n2-jn, cc-acp vvi po32 d n2.
(24) part (DIV2)
343
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1357
Heere is a strange inuersion, Veritas illuminat Magos; Infidelit as obcoecat Magistro•:
Here is a strange inversion, Veritas illuminate Magos; Infidelit as obcoecat Magistro•:
av vbz dt j n1, fw-la vvi np1; fw-la p-acp fw-la np1:
(24) part (DIV2)
344
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1358
Trueth guides the Magitians, Vnbeliefe blindes the Priestes. They that were vsed to Necromanticke Spelles and Charmes, begin to vnderstand the truth of a Sauiour: whiles they that had him in their Bookes, lost him in their Hearts.
Truth guides the Magicians, Unbelief blinds the Priests. They that were used to Necromantic Spells and Charms, begin to understand the truth of a Saviour: while they that had him in their Books, lost him in their Hearts.
n1 vvz dt n2, n1 vvz dt n2. pns32 d vbdr vvn p-acp j n2 cc n2, vvb pc-acp vvi dt n1 pp-f dt n1: cs pns32 cst vhd pno31 p-acp po32 n2, vvd pno31 p-acp po32 n2.
(24) part (DIV2)
344
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1359
Vtuntur paginis, quarum non credunt eloquijs: They turne ouer the leaues, and beleeue not their Contents.Vtuntur paginis, Whom non credunt eloquijs: They turn over the leaves, and believe not their Contents.
fw-la fw-la, fw-la fw-fr fw-la fw-la: pns32 vvb p-acp dt n2, cc vvb xx po32 n2.
(24) part (DIV2)
344
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1360
To what end were all their quotidian Sacrifices? If they were not types and figures of a Mes•ias, what other thing made they their Temples, but a Butchers shambles?
To what end were all their quotidian Sacrifices? If they were not types and figures of a Mes•ias, what other thing made they their Temples, but a Butchers shambles?
p-acp r-crq n1 vbdr d po32 j-jn n2? cs pns32 vbdr xx n2 cc n2 pp-f dt np1, r-crq j-jn n1 vvd pns32 po32 n2, cc-acp dt ng1 n2?
(24) part (DIV2)
344
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1361
Now the Mercy and Grace of our Lord Iesus, keepe vs from this apostate wickednesse.
Now the Mercy and Grace of our Lord Iesus, keep us from this apostate wickedness.
av dt n1 cc n1 pp-f po12 n1 np1, vvb pno12 p-acp d n1 n1.
(24) part (DIV2)
345
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1362
Let Trueth neuer speake it of vs, that wee haue the Booke of the Lord in our Hands, not the doctrine in our Consciences.
Let Truth never speak it of us, that we have the Book of the Lord in our Hands, not the Doctrine in our Consciences.
vvb n1 av-x vvb pn31 pp-f pno12, cst pns12 vhb dt n1 pp-f dt n1 p-acp po12 n2, xx dt n1 p-acp po12 n2.
(24) part (DIV2)
345
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1363
That wee haue Gods Seales, yet vn-marked Soules. That De virtutibus vacui loquim••: Wee speake of the Graces, wee haue not.
That we have God's Seals, yet unmarked Souls. That De virtutibus vacui loquim••: we speak of the Graces, we have not.
cst pns12 vhb n2 n2, av j n2. cst fw-fr fw-la fw-la n1: pns12 vvb pp-f dt n2, pns12 vhb xx.
(24) part (DIV2)
345
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1364
It was once spoken of Greece, in regard of the ruines, (•ea of the vtter extinction,
It was once spoken of Greece, in regard of the ruins, (•ea of the utter extinction,
pn31 vbds a-acp vvn pp-f np1, p-acp n1 pp-f dt n2, (n1 pp-f dt j n1,
(24) part (DIV2)
346
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1365
for Etiam periere ruinae) Gr•ciam in Graecia quaerimus, non inuenimus: Wee seeke for Greece in Greece, and can not find it.
for Etiam periere ruinae) Gr•ciam in Graecia Seeking, non inuenimus: we seek for Greece in Greece, and can not find it.
c-acp fw-la fw-la fw-la) fw-la fw-la np1 fw-la, fw-la fw-la: pns12 vvb p-acp np1 p-acp np1, cc vmb xx vvi pn31.
(24) part (DIV2)
346
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1366
Let it neuer be sayd of vs in respect of our recidiuall disobedience; Angliam in Anglia quaerimus; et non inuenta est:
Let it never be said of us in respect of our recidiuall disobedience; England in Anglia Seeking; et non inuenta est:
vvb pn31 av-x vbi vvn pp-f pno12 p-acp n1 pp-f po12 n1 n1; np1 p-acp fw-it fw-la; fw-fr fw-fr fw-la fw-la:
(24) part (DIV2)
346
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1367
Wee seeke that famous Church of England in England, and finde it not.
we seek that famous Church of England in England, and find it not.
pns12 vvb cst j n1 pp-f np1 p-acp np1, cc vvi pn31 xx.
(24) part (DIV2)
346
Page 91
1368
Many loue to liue within the circumference and reach of the Gospell, because it hath brought Peace,
Many love to live within the circumference and reach of the Gospel, Because it hath brought Peace,
av-d n1 pc-acp vvi p-acp dt n1 cc n1 pp-f dt n1, c-acp pn31 vhz vvn n1,
(24) part (DIV2)
346
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1369
and that Peace Wealth, and that Wealth Promotion:
and that Peace Wealth, and that Wealth Promotion:
cc d n1 n1, cc d n1 n1:
(24) part (DIV2)
346
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1370
But if this Health or Quiet might be vpheld or augmented by that Romane Harlot, they would be ready to cry, Great is Diana of the Ephesians;
But if this Health or Quiet might be upheld or augmented by that Roman Harlot, they would be ready to cry, Great is Diana of the Ephesians;
cc-acp cs d n1 cc n-jn vmd vbi vvn cc vvn p-acp d jp n1, pns32 vmd vbi j pc-acp vvi, j vbz np1 pp-f dt njp2;
(24) part (DIV2)
346
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1371
and Christ might lodge long enough at Bethleem, ere they would goe to visite him. Our liues too prodigiously begin to pretend this:
and christ might lodge long enough At Bethlehem, ere they would go to visit him. Our lives too prodigiously begin to pretend this:
cc np1 vmd vvi av-j av-d p-acp np1, c-acp pns32 vmd vvi pc-acp vvi pno31. np1 vvz av av-j vvi pc-acp vvi d:
(24) part (DIV2)
346
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1372
But, O faxit Deus, vt nullum sit in omine pondus.
But, Oh Let it be done Deus, vt nullum sit in omine pondus.
cc-acp, uh fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la.
(24) part (DIV2)
346
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1373
And for our selues, Bel. Let vs not like the Priestes, direct others to a Sauiour, and stay at home our selues:
And for our selves, Bel. Let us not like the Priests, Direct Others to a Saviour, and stay At home our selves:
cc p-acp po12 n2, np1 vvb pno12 xx vvi dt n2, j n2-jn p-acp dt n1, cc vvi p-acp n1-an po12 n2:
(24) part (DIV2)
346
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1374
nor like the Trumpeter, that encourageth others to the Battaile against the enemies of God, and our saluation, Nihil ipse nec ausus, nec potuit:
nor like the Trumpeter, that Encourageth Others to the Battle against the enemies of God, and our salvation, Nihil ipse nec ausus, nec Potuit:
ccx vvb dt n1, cst vvz n2-jn p-acp dt n1 p-acp dt n2 pp-f np1, cc po12 n1, fw-la fw-la fw-la fw-la, fw-la n1:
(24) part (DIV2)
346
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1375
our selues being Cowards, and giuing neuer a stroke.
our selves being Cowards, and giving never a stroke.
po12 n2 vbg n2, cc vvg av dt n1.
(24) part (DIV2)
346
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1376
It is not enough to tell the people of a Sauiour in Bethleem: Opus est etiam praeitione, aut saltem coitione, et pari congressu:
It is not enough to tell the people of a Saviour in Bethlehem: Opus est etiam praeitione, Or Saltem coitione, et Pair congressu:
pn31 vbz xx av-d pc-acp vvi dt n1 pp-f dt n1 p-acp np1: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-fr:
(24) part (DIV2)
346
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1377
Wee must goe before them, or at least goe with them.
we must go before them, or At least go with them.
pns12 vmb vvi p-acp pno32, cc p-acp ds vvb p-acp pno32.
(24) part (DIV2)
346
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1378
For this cause I commend the Fayth of these Magi: Seeing the Priestes doctrine concurres with the Starres dumbe direction,
For this cause I commend the Faith of these Magi: Seeing the Priests Doctrine concurs with the Stars dumb direction,
p-acp d n1 pns11 vvb dt n1 pp-f d n2: vvg dt n2 n1 vvz p-acp dt n2 j n1,
(24) part (DIV2)
347
Page 91
1379
though Herod will not leaue his Court, nor the Scribes their ease, nor the People their trades;
though Herod will not leave his Court, nor the Scribes their ease, nor the People their trades;
cs np1 vmb xx vvi po31 n1, ccx dt n2 po32 n1, ccx dt n1 po32 n2;
(24) part (DIV2)
347
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1380
yet these men will goe alone to Christ. When thou art to imbrace Religion, it is good going in company, if thou canst get them;
yet these men will go alone to christ. When thou art to embrace Religion, it is good going in company, if thou Canst get them;
av d n2 vmb vvi av-j p-acp np1. c-crq pns21 vb2r pc-acp vvi n1, pn31 vbz j vvg p-acp n1, cs pns21 vm2 vvi pno32;
(24) part (DIV2)
347
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1381
for the greater blessinges •alles vpon a multitude: but resolue to goe, though alone:
for the greater blessings •alles upon a multitude: but resolve to go, though alone:
c-acp dt jc n2 n2 p-acp dt n1: cc-acp vvb pc-acp vvi, cs av-j:
(24) part (DIV2)
347
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1382
For thou shalt neuer see the Lord Iesus, if thou tarry till all Ierusalem goe with thee to Bethleem.
For thou shalt never see the Lord Iesus, if thou tarry till all Ierusalem go with thee to Bethlehem.
c-acp pns21 vm2 av-x vvi dt n1 np1, cs pns21 vvb p-acp d np1 vvb p-acp pno21 p-acp np1.
(24) part (DIV2)
347
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1383
WEe haue heard their Aduent or Accesse; listen to the Euent or Successe. They saw the young Child, with Mary his Mother.
we have herd their Advent or Access; listen to the Event or Success. They saw the young Child, with Marry his Mother.
pns12 vhb vvn po32 j cc n1; vvb p-acp dt n1 cc n1. pns32 vvd dt j n1, p-acp uh po31 n1.
(24) part (DIV2)
348
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1384
God hath answered the desire of their hearts: they had vndertooke a long Iourney, made a diligent inquirie;
God hath answered the desire of their hearts: they had undertook a long Journey, made a diligent inquiry;
np1 vhz vvn dt n1 pp-f po32 n2: pns32 vhd vvd dt j n1, vvd dt j n1;
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no doubt their Soules longed with Simeon to see their Sauiour. Loe! he that neuer frustrates the faythfull affection, giues abundant satisfaction to their hopes.
no doubt their Souls longed with Simeon to see their Saviour. Loe! he that never frustrates the faithful affection, gives abundant satisfaction to their hope's.
dx n1 po32 n2 vvn p-acp np1 pc-acp vvi po32 n1. np1! pns31 cst av-x vvz dt j n1, vvz j n1 p-acp po32 n2.
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They saw the young Child with Mary his Mother. Obserue Whom. With whom. Where. they saw him.They saw the young Child with Marry his Mother. Observe Whom. With whom. Where. they saw him.
pns32 vvd dt j n1 p-acp vvi po31 n1. vvb r-crq. p-acp ro-crq. c-crq. pns32 vvd pno31.
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Whom? The young Child ▪ Meditate and wonder.Whom? The young Child ▪ Meditate and wonder.
r-crq? dt j n1 ▪ vvi cc vvi.
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The Ancient of dayes is become a young Child. The Infinitely great is made Litle. The sustainer of all things Suckes. Factor terrae, factus interra. Creator coel:, creatussub coelo.
The Ancient of days is become a young Child. The Infinitely great is made Little. The sustainer of all things Sucks. Factor terrae, factus interra. Creator Coel:, creatussub coelo.
dt j pp-f ng2 vbz vvn dt j n1. dt av-j j vbz vvn av-j. dt n1 pp-f d n2 vvz. n1 fw-la, fw-la fw-la. n1 n1:, fw-la fw-la.
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He that made Heauen and Earth, is made vnder Heauen vpon Earth. The Creator of the world is Created in the world, Created Litle in the world; they saw the young Child. He that made Heaven and Earth, is made under Heaven upon Earth. The Creator of the world is Created in the world, Created Little in the world; they saw the young Child.
pns31 cst vvd n1 cc n1, vbz vvn p-acp n1 p-acp n1. dt n1 pp-f dt n1 vbz vvn p-acp dt n1, vvn av-j p-acp dt n1; pns32 vvd dt j n1.
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With whom? With Mary his Mother. Mary was his Daughter, is she now become his Mother? Yes;With whom? With Marry his Mother. Mary was his Daughter, is she now become his Mother? Yes;
p-acp ro-crq? p-acp vvi po31 n1. np1 vbds po31 n1, vbz pns31 av vvi po31 n1? uh;
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he is made the Child of Mary, who is the Father of Mary. Sine quo Pater nunquam fuit, sine quo mater nunquam fuisset.
he is made the Child of Marry, who is the Father of Marry. Sine quo Pater Never fuit, sine quo mater Never fuisset.
pns31 vbz vvn dt n1 pp-f uh, r-crq vbz dt n1 pp-f uh. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
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Without whom his Father in Heauen neuer was; without whom his Mother on Earth had neuer beene.
Without whom his Father in Heaven never was; without whom his Mother on Earth had never been.
p-acp ro-crq po31 n1 p-acp n1 av-x vbds; p-acp ro-crq po31 n1 p-acp n1 vhd av-x vbn.
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Where? It is euident in S. Lukes Gospell, they found him lying in a Cratch.Where? It is evident in S. Lukes Gospel, they found him lying in a Cratch.
c-crq? pn31 vbz j p-acp n1 npg1 n1, pns32 vvd pno31 vvg p-acp dt np1.
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He, who sits on the right hand of the Maiestie on high, was lodged in a stable.
He, who sits on the right hand of the Majesty on high, was lodged in a stable.
pns31, r-crq vvz p-acp dt j-jn n1 pp-f dt n1 p-acp j, vbds vvn p-acp dt n1.
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He that Measures the Waters in his Fist, and Heauen with a Spa•ne ▪ was now Crowned in a Manger,
He that Measures the Waters in his Fist, and Heaven with a Spa•ne ▪ was now Crowned in a Manger,
pns31 cst vvz dt n2 p-acp po31 n1, cc n1 p-acp dt n1 ▪ vbds av vvn p-acp dt n1,
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and swadled with a few Ragges.
and swaddled with a few Rags.
cc vvd p-acp dt d n2.
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Here they finde neither Gard to defend him, nor tumults of people thronging to see him;
Here they find neither Guard to defend him, nor tumults of people thronging to see him;
av pns32 vvb dx n1 pc-acp vvi pno31, ccx n2 pp-f n1 vvg pc-acp vvi pno31;
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neither Crowne on his Head, nor Scepter in his hand; but a young Child in a Cratch:
neither Crown on his Head, nor Sceptre in his hand; but a young Child in a Cratch:
dx n1 p-acp po31 n1, ccx n1 p-acp po31 n1; cc-acp dt j n1 p-acp dt np1:
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hauing so litle externall glory, that they might haue saued their paine and seene many in their owne Countrey farre beyond him. Our instruction hence is, that.
having so little external glory, that they might have saved their pain and seen many in their own Country Far beyond him. Our instruction hence is, that.
vhg av j j n1, cst pns32 vmd vhi vvn po32 n1 cc vvn d p-acp po32 d n1 av-j p-acp pno31. po12 n1 av vbz, d.
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God doth often strangly and strongly exercise the Fayth of his; that their perswasion may not be guided ( Oculis, but Ora•ulis ) by their Sight, but his Word.
God does often strangely and strongly exercise the Faith of his; that their persuasion may not be guided (Oculis, but Ora•ulis) by their Sighed, but his Word.
np1 vdz av av-j cc av-j vvi dt n1 pp-f png31; cst po32 n1 vmb xx vbi vvn (fw-la, p-acp np1) p-acp po32 n1, cc-acp po31 n1.
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The eye of true Fayth is so quicke sighted, that it can see through all the Mistes and Fogges of difficulties.
The eye of true Faith is so quick sighted, that it can see through all the Mists and Fogs of difficulties.
dt n1 pp-f j n1 vbz av av-j vvn, cst pn31 vmb vvi p-acp d dt n2 cc n2 pp-f n2.
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Hereon these Magi doe confidently beleeue, that this poore Child, lying in so base a manner, is the great King of Heauen and Earth.
Hereon these Magi do confidently believe, that this poor Child, lying in so base a manner, is the great King of Heaven and Earth.
av d n2 vdb av-j vvi, cst d j n1, vvg p-acp av j dt n1, vbz dt j n1 pp-f n1 cc n1.
(24) part (DIV2)
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The fayth of man, that is grounded on the promises of God must beleeue, that in prison there is libertie, in trouble peace, in affliction, comfort, in Death life, in the Crosse a Crowne,
The faith of man, that is grounded on the promises of God must believe, that in prison there is liberty, in trouble peace, in affliction, Comfort, in Death life, in the Cross a Crown,
dt n1 pp-f n1, cst vbz vvn p-acp dt n2 pp-f np1 vmb vvi, cst p-acp n1 a-acp vbz n1, p-acp n1 n1, p-acp n1, n1, p-acp n1 n1, p-acp dt j dt n1,
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and in a Manger the Lord Iesus.
and in a Manger the Lord Iesus.
cc p-acp dt n1 dt n1 np1.
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1405
The vse of this teacheth vs not to be offended at the basenesse of the Gospell;
The use of this Teaches us not to be offended At the baseness of the Gospel;
dt n1 pp-f d vvz pno12 xx pc-acp vbi vvn p-acp dt n1 pp-f dt n1;
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lest we neuer come to the Honour to see Iesus. It was an argument of the Deuils breaching.
lest we never come to the Honour to see Iesus. It was an argument of the Devils breaching.
cs pns12 av-x vvn p-acp dt n1 pc-acp vvi np1. pn31 vbds dt n1 pp-f dt ng1 j-vvg.
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Haue any of the Rulers, or Pharises beleeued on him? The great, the learned, the wise giue him no cr•dence. Have any of the Rulers, or Pharisees believed on him? The great, the learned, the wise give him no cr•dence.
vhb d pp-f dt n2, cc np2 vvn p-acp pno31? dt j, dt j, dt j vvi pno31 dx n1.
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But this people that knoweth not the Law is Cursed: None but a few o• the rascall companie follow him.But this people that Knoweth not the Law is Cursed: None but a few o• the rascal company follow him.
p-acp d n1 cst vvz xx dt n1 vbz vvn: pix p-acp dt d n1 dt n1 n1 vvb pno31.
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〈 ◊ 〉 hereof Simeon resolued his mother Mary. 〈 … 〉 set for the fall, as well as the risi•g againe of many 〈 … 〉 for a Signe which shall be spoken against.
〈 ◊ 〉 hereof Simeon resolved his mother Marry. 〈 … 〉 Set for the fallen, as well as the risi•g again of many 〈 … 〉 for a Signen which shall be spoken against.
〈 sy 〉 av np1 vvd po31 n1 vvi. 〈 … 〉 vvn p-acp dt n1, c-acp av c-acp dt vbg av pp-f d 〈 … 〉 c-acp dt n1 r-crq vmb vbi vvn p-acp.
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He should 〈 … 〉 but woe vnto them that so esteemed 〈 … 〉, to worke his will by 〈 … 〉 should apply a medicine contrary to 〈 … 〉 of the patient, he would haue litle 〈 … 〉 the disease.
He should 〈 … 〉 but woe unto them that so esteemed 〈 … 〉, to work his will by 〈 … 〉 should apply a medicine contrary to 〈 … 〉 of the patient, he would have little 〈 … 〉 the disease.
pns31 vmd 〈 … 〉 cc-acp n1 p-acp pno32 cst av vvd 〈 … 〉, pc-acp vvi po31 n1 p-acp 〈 … 〉 vmd vvi dt n1 j-jn p-acp 〈 … 〉 pp-f dt j, pns31 vmd vhi j 〈 … 〉 dt n1.
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But such is Gods m•raculous working that he subdues Crownes to a Crosse, ouercomes 〈 … 〉 pouertie, ouerthrowes the 〈 ◊ 〉 of the 〈 ◊ 〉, by 〈 ◊ 〉 Folishnesse of the Spirit and sets knees a 〈 … 〉 in a Manger.
But such is God's m•raculous working that he subdues Crowns to a Cross, overcomes 〈 … 〉 poverty, overthrows the 〈 ◊ 〉 of the 〈 ◊ 〉, by 〈 ◊ 〉 Folishnesse of the Spirit and sets knees a 〈 … 〉 in a Manger.
p-acp d vbz ng1 j n-vvg cst pns31 vvz n2 p-acp dt n1, vvz 〈 … 〉 n1, vvz dt 〈 sy 〉 pp-f dt 〈 sy 〉, a-acp 〈 sy 〉 n1 pp-f dt n1 cc vvz n2 dt 〈 … 〉 p-acp dt n1.
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YOu see their Accesse, and the Euent or Successe; which poynts determine their Direction: Let vs come to their
YOu see their Access, and the Event or Success; which points determine their Direction: Let us come to their
pn22 vvb po32 n1, cc dt n1 cc n1; r-crq n2 vvb po32 n1: vvb pno12 vvi p-acp po32
(24) part (DIV2)
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1413
Deuotion. Herein wee shall find a triplicitie; to follow the method of Augustines Glosse, Adorant corporibus, vencrantur officijs, honorant muneribus:
Devotion. Herein we shall find a triplicity; to follow the method of Augustine's Gloss, Adorant corporibus, vencrantur Offices, honorant muneribus:
n1. av pns12 vmb vvi dt n1; pc-acp vvi dt n1 pp-f njp2 n1, j fw-la, fw-la fw-la, j fw-la:
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1414
Christ had bestowed on these Magi three sorts of giftes; Goods Corporall, Spirituall, Temporall: And all these in a deuout thankefulnesse they returne to Christ.
christ had bestowed on these Magi three sorts of Gifts; Goods Corporal, Spiritual, Temporal: And all these in a devout thankfulness they return to christ.
np1 vhd vvn p-acp d n2 crd n2 pp-f n2; n2-j n1, j, j: cc d d p-acp dt j n1 pns32 vvb p-acp np1.
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In Falling downe, they did honour him with the Goods of the body. In Worshipping him, with the gifts of the Minde.
In Falling down, they did honour him with the Goods of the body. In Worshipping him, with the Gifts of the Mind.
p-acp vvg a-acp, pns32 vdd vvi pno31 p-acp dt n2-j pp-f dt n1. p-acp vvg pno31, p-acp dt n2 pp-f dt n1.
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In Presenting to him guiftes, Gold, Frankincense, & Mirrhe; with the goods of the World.
In Presenting to him Gifts, Gold, Frankincense, & Myrrh; with the goods of the World.
p-acp vvg p-acp pno31 n2, n1, n1, cc n1; p-acp dt n2-j pp-f dt n1.
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1417
The Body and Minde, I will knit togeather, (They fell downe, and worshipped him.) It is fitte they should be partners in repentance, that haue been confederates in sinne.
The Body and Mind, I will knit together, (They fell down, and worshipped him.) It is fit they should be partners in Repentance, that have been confederates in sin.
dt n1 cc n1, pns11 vmb vvi av, (pns32 vvd a-acp, cc vvd pno31.) pn31 vbz n1 pns32 vmd vbi n2 p-acp n1, cst vhb vbn n2 p-acp n1.
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1418
It is questioned, whether in transgressing, the body or the soule be most culpable? I am sure, either is guiltie. It is all one:
It is questioned, whither in transgressing, the body or the soul be most culpable? I am sure, either is guilty. It is all one:
pn31 vbz vvn, cs p-acp vvg, dt n1 cc dt n1 vbb av-ds j? pns11 vbm j, d vbz j. pn31 vbz d pi:
(25) part (DIV2)
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1419
a man that wants Eyes, carries a man that wants Feete: the lame that cannot goe, spies a Bootie;
a man that Wants Eyes, carries a man that Wants Feet: the lame that cannot go, spies a Booty;
dt n1 cst vvz n2, vvz dt n1 cst vvz n2: dt j cst vmbx vvi, vvz dt n1;
(25) part (DIV2)
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1420
and tels his blind Porter of it, that cannot see: Hee that hath Eyes directes the way;
and tells his blind Porter of it, that cannot see: He that hath Eyes directs the Way;
cc vvz po31 j n1 pp-f pn31, cst vmbx vvi: pns31 cst vhz n2 vvz dt n1;
(25) part (DIV2)
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1421
hee that hath Feet trauels to it; but they both consent to steale it. The Bodie without the Soule wants Eyes:
he that hath Feet travels to it; but they both consent to steal it. The Body without the Soul Wants Eyes:
pns31 cst vhz n2 n2 p-acp pn31; cc-acp pns32 d vvb pc-acp vvi pn31. dt n1 p-acp dt n1 vvz n2:
(25) part (DIV2)
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1422
the Soule without the Body wants Feete; but either supplyes the other to purloine Gods glory: Discusse, whether more, that list;
the Soul without the Body Wants Feet; but either supplies the other to purloin God's glory: Discuss, whither more, that list;
dt n1 p-acp dt n1 vvz n2; cc-acp d vvz dt j-jn pc-acp vvi npg1 n1: vvb, cs av-dc, cst vvb;
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1423
I am certaine, both the blind and the lame are guiltie. Both haue offended, both must in a repentant Oblation be offered to God.
I am certain, both the blind and the lame Are guilty. Both have offended, both must in a repentant Oblation be offered to God.
pns11 vbm j, d dt j cc dt j vbr j. av-d vhb vvn, d vmb p-acp dt j n1 vbi vvn p-acp np1.
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1424
Therefore sayth Paul, not onely Present your Bodyes 〈 ◊ 〉 Sacrifice; but also, Bee transformed by the renewing of your Mindes.
Therefore say Paul, not only Present your Bodies 〈 ◊ 〉 Sacrifice; but also, be transformed by the renewing of your Minds.
av vvz np1, xx av-j vvb po22 n2 〈 sy 〉 n1; p-acp av, vbb vvn p-acp dt vvg pp-f po22 n2.
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1425
Bodily labour profites •tle, without the Soule; and it is a proud Soule that hath stiffe Knees. These Magi therefore giue both; Procidentes ador•uerunt eum. Bodily labour profits •tle, without the Soul; and it is a proud Soul that hath stiff Knees. These Magi Therefore give both; Prospering ador•uerunt Eum.
j n1 n2 j, p-acp dt n1; cc pn31 vbz dt j n1 cst vhz j n2. np1 np1 av vvi d; fw-la fw-la fw-la.
(25) part (DIV2)
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1426
Heere is one thing sticks horribly in the Papists stomackes; and like a Bone in the throat, will neither vp nor downe with them.
Here is one thing sticks horribly in the Papists stomachs; and like a Bone in the throat, will neither up nor down with them.
av vbz crd n1 vvz av-j p-acp dt njp2 n2; cc av-j dt n1 p-acp dt n1, vmb av-dx p-acp ccx a-acp p-acp pno32.
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1427
They fell downe and worshipped him: Not her. This same leauing out of (Her) hath much vexed them.They fell down and worshipped him: Not her. This same leaving out of (Her) hath much vexed them.
pns32 vvd a-acp cc vvd pno31: xx pno31. d d vvg av pp-f (po31) vhz d vvn pno32.
(25) part (DIV2)
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1428
How much would they haue giuen the Euangelist, to put in (Illam.) They saw Him with his Mother:
How much would they have given the Evangelist, to put in (Illam.) They saw Him with his Mother:
c-crq d vmd pns32 vhb vvn dt np1, pc-acp vvi p-acp (fw-la.) pns32 vvd pno31 p-acp po31 n1:
(25) part (DIV2)
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1429
yet they Worshipped Him, not his Mother.
yet they Worshipped Him, not his Mother.
av pns32 vvd pno31, xx po31 n1.
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1430
They haue troubled vs and themselues with many Arguments, that though this was concealed, it was not omitted.
They have troubled us and themselves with many Arguments, that though this was concealed, it was not omitted.
pns32 vhb vvn pno12 cc px32 p-acp d n2, cst cs d vbds vvn, pn31 vbds xx vvn.
(25) part (DIV2)
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1431
And they are resolued to beleeue it, though they cannot prooue it; and that, though it be not so good, shall be as ready.
And they Are resolved to believe it, though they cannot prove it; and that, though it be not so good, shall be as ready.
cc pns32 vbr vvn pc-acp vvi pn31, cs pns32 vmbx vvi pn31; cc cst, cs pn31 vbb xx av j, vmb vbi a-acp j.
(25) part (DIV2)
362
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1432
Howsoeuer? they will confute the Magi in their practise:
Howsoever? they will confute the Magi in their practice:
c-acp? pns32 vmb vvi dt n2 p-acp po32 n1:
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1433
for they still Adorare eam, when perhaps they forget eum, and giue the Mother more honour then her Maker.
for they still Adorare eam, when perhaps they forget Eum, and give the Mother more honour then her Maker.
c-acp pns32 av fw-la fw-la, c-crq av pns32 vvb fw-la, cc vvi dt n1 av-dc n1 cs po31 n1.
(25) part (DIV2)
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1434
It was but manerly in Bellarmine, to post-scribe two of his Tomes, with Laus Deo, virgini { que } matri Mariae:
It was but mannerly in Bellarmine, to post-scribe two of his Tomes, with Laus God, virgini { que } matri Mary:
pn31 vbds cc-acp j p-acp np1, p-acp n1 crd pp-f po31 np1, p-acp fw-la fw-la, fw-la { fw-fr } fw-la np1:
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1435
Prayse to the Lord, and his Mother the virgin Mary. Praise to the Lord, and his Mother the Virgae Marry.
vvb p-acp dt n1, cc po31 n1 dt n1 uh.
(25) part (DIV2)
362
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1436
Some (setting the Cart before the Horse) haue written (Laus beatae virgini, et Iesu Christo,) Prayse to the virgin Mary, and Iesus Christ:
some (setting the Cart before the Horse) have written (Laus Beatae virgini, et Iesu Christ,) Praise to the Virgae Marry, and Iesus christ:
d (vvg dt n1 p-acp dt n1) vhb vvn (fw-la fw-la fw-la, fw-la np1 fw-la,) vvb p-acp dt n1 uh, cc np1 np1:
(25) part (DIV2)
362
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1437
And they haue enioyned ten Auemaries, for one Paternoster. It is to be feared at last, they will adore her for their Sauiour,
And they have enjoined ten Avemaries, for one Paternoster. It is to be feared At last, they will adore her for their Saviour,
cc pns32 vhb vvn crd n2, p-acp crd np1. pn31 vbz pc-acp vbi vvn p-acp ord, pns32 vmb vvi pno31 p-acp po32 n1,
(25) part (DIV2)
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1438
as they doe for their Mediatour, and shut Christ quite out of dores. But let mee come out of Babel into Gods Citie.
as they do for their Mediator, and shut christ quite out of doors. But let me come out of Babel into God's city.
c-acp pns32 vdb p-acp po32 n1, cc vvd np1 av av pp-f n2. p-acp vvb pno11 vvi av pp-f np1 p-acp npg1 n1.
(25) part (DIV2)
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1439
They fell downe, and worshipped Him. Let our Instruction hence be this.They fell down, and worshipped Him. Let our Instruction hence be this.
pns32 vvd a-acp, cc vvd pno31. vvb po12 n1 av vbb d.
(25) part (DIV2)
363
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1440
God did euer so strangely qualifie the basenesse of Christ, that though hee seemed in mens eyes a contemptible obiect, and abiect; (Esa. 53.) yet hee was beautified with some certaine marke of his Diuinitie;
God did ever so strangely qualify the baseness of christ, that though he seemed in men's eyes a contemptible Object, and abject; (Isaiah 53.) yet he was beautified with Some certain mark of his Divinity;
np1 vdd av av av-j vvi dt n1 pp-f np1, cst cs pns31 vvd p-acp ng2 n2 dt j n1, cc j; (np1 crd) av pns31 vbds vvn p-acp d j n1 pp-f po31 n1;
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1441
that hee might be discerned to be more then Man. Heere when hee had an Oxe-stall for his Cloath of estate, hee had a Starre from Heauen to shine foorth his Glory.
that he might be discerned to be more then Man. Here when he had an Ox-stall for his Cloth of estate, he had a Star from Heaven to shine forth his Glory.
cst pns31 vmd vbi vvn pc-acp vbi av-dc cs n1 av c-crq pns31 vhd dt n1 p-acp po31 n1 pp-f n1, pns31 vhd dt n1 p-acp n1 pc-acp vvi av po31 n1.
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364
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1442
Now, when generally in the world there was as much thought of the man in the Moone,
Now, when generally in the world there was as much Thought of the man in the Moon,
av, c-crq av-j p-acp dt n1 a-acp vbds p-acp d n1 pp-f dt n1 p-acp dt n1,
(25) part (DIV2)
364
Page 93
1443
as of Christ the Sonne of Righteousnesse, behold Magitians come from the East, and prostrate themselues before him.
as of christ the Son of Righteousness, behold Magicians come from the East, and prostrate themselves before him.
c-acp pp-f np1 dt n1 pp-f n1, vvb n2 vvb p-acp dt n1, cc vvi px32 p-acp pno31.
(25) part (DIV2)
364
Page 94
1444
The eye of their Flesh, saw his ragges of Pouertie: the eye of their Fayth, saw his robes of Glory.
The eye of their Flesh, saw his rags of Poverty: the eye of their Faith, saw his robes of Glory.
dt n1 pp-f po32 n1, vvd po31 n2 pp-f n1: dt n1 pp-f po32 n1, vvd po31 n2 pp-f n1.
(25) part (DIV2)
365
Page 94
1445
Instead of the cold Stones and Pauement, they saw his Saphyres, Iaspers, Chrysolites.
Instead of the cold Stones and Pavement, they saw his Sapphires, Iaspers, Chrysolites.
av pp-f dt j-jn n2 cc n1, pns32 vvd po31 n2, npg1, n2.
(25) part (DIV2)
365
Page 94
1446
Instead of his Manger, they saw his Throne. For the Beastes about him, they saw armies of Angels attending him.
Instead of his Manger, they saw his Throne. For the Beasts about him, they saw armies of Angels attending him.
av pp-f po31 n1, pns32 vvd po31 n1. p-acp dt n2 p-acp pno31, pns32 vvd n2 pp-f n2 vvg pno31.
(25) part (DIV2)
365
Page 94
1447
For his base Stable, they saw Palatium centum sublime columnis; a Palace of many Turrets.
For his base Stable, they saw Palatium centum sublime columnis; a Palace of many Turrets.
p-acp po31 j j, pns32 vvd np1 fw-la j fw-la; dt n1 pp-f d n2.
(25) part (DIV2)
365
Page 94
1448
They behelde Magnu• in paruo latere; that this little Child was a great King, yea a great GOD,
They beheld Magnu• in paruo later; that this little Child was a great King, yea a great GOD,
pns32 vvd np1 p-acp fw-la jc; cst d j n1 vbds dt j n1, uh dt j np1,
(25) part (DIV2)
365
Page 94
1449
yea a great King aboue all Gods. Thus, as Thomas in one of his Himnes. Quod non capis, quod non vides, Animosa firmat fides, Praeter rerum ordinem.
yea a great King above all God's Thus, as Thomas in one of his Hymns. Quod non capis, quod non vides, Animosa firmate fides, Praeter rerum ordinem.
uh dt j n1 p-acp d n2 av, c-acp np1 p-acp crd pp-f po31 n2. fw-la fw-fr fw-la, fw-la fw-fr fw-la, np1 n1 fw-la, fw-la fw-la fw-la.
(25) part (DIV2)
365
Page 94
1450
What wee neither feele nor see, Powerfull Fayth beleeues to bee.
What we neither feel nor see, Powerful Faith believes to be.
r-crq pns12 av-d vvi ccx vvi, j n1 vvz pc-acp vbi.
(25) part (DIV2)
365
Page 94
1451
When Christ was first reuealed to poore Shepheards, hee was not without a Qu•re of Angels singing his Glorie.
When christ was First revealed to poor Shepherds, he was not without a Qu•re of Angels singing his Glory.
c-crq np1 vbds ord vvn p-acp j n2, pns31 vbds xx p-acp dt n1 pp-f n2 vvg po31 n1.
(25) part (DIV2)
366
Page 94
1452
Let him be in the Wildernesse among wild Beastes, euen those glorious Spirits are his Pensioners, and minister to his wants. Let him be in the Wilderness among wild Beasts, even those glorious Spirits Are his Pensioners, and minister to his Wants.
vvb pno31 vbi p-acp dt n1 p-acp j n2, av d j n2 vbr po31 n2, cc vvi p-acp po31 n2.
(25) part (DIV2)
366
Page 94
1453
Hee comes hungry to a Figtree, to demonstrate his natural infirmitie: but finding no fruite on it, hee curseth the Figtree; He comes hungry to a Fig tree, to demonstrate his natural infirmity: but finding no fruit on it, he Curseth the Fig tree;
pns31 vvz j p-acp dt n1, pc-acp vvi po31 j n1: cc-acp vvg dx n1 p-acp pn31, pns31 vvz dt n1;
(25) part (DIV2)
366
Page 94
1454
Neuer Fruite grow on thee hereafter, to declare his Power. Must hee pay tribute? Yet the Kings Sonne should pay none:Never Fruit grow on thee hereafter, to declare his Power. Must he pay tribute? Yet the Kings Son should pay none:
av-x n1 vvb p-acp pno21 av, pc-acp vvi po31 n1. vmb pns31 vvi n1? av dt ng1 n1 vmd vvi pix:
(25) part (DIV2)
366
Page 94
1455
but hee is content to be a Subiect; hee will pay it:
but he is content to be a Subject; he will pay it:
cc-acp pns31 vbz j pc-acp vbi dt n-jn; pns31 vmb vvi pn31:
(25) part (DIV2)
366
Page 94
1456
but hee bids Peter goe to the Sea, and take it out of a Fishes mouth.
but he bids Peter go to the Sea, and take it out of a Fish Mouth.
cc-acp pns31 vvz np1 vvb p-acp dt n1, cc vvb pn31 av pp-f dt ng1 n1.
(25) part (DIV2)
366
Page 94
1457
To shew his Humilitie, hee will pay it; but to shew his Diuinitie, he bids the Sea pay it for him.
To show his Humility, he will pay it; but to show his Divinity, he bids the Sea pay it for him.
p-acp vvi po31 n1, pns31 vmb vvi pn31; cc-acp pc-acp vvi po31 n1, pns31 vvz dt n1 vvb pn31 p-acp pno31.
(25) part (DIV2)
366
Page 94
1458
He that vndertooke the Miserie to be whipped;
He that undertook the Misery to be whipped;
pns31 cst vvd dt n1 pc-acp vbi vvn;
(25) part (DIV2)
366
Page 94
1459
did also to prooue his Maiestie, whip the Buyers and Sellers out of the Temple: Which was no lesse then a miraculous Wonder, that a priuate man should doe it without resistance. did also to prove his Majesty, whip the Buyers and Sellers out of the Temple: Which was no less then a miraculous Wonder, that a private man should do it without resistance.
vdd av pc-acp vvi po31 n1, vvb dt n2 cc n2 av pp-f dt n1: r-crq vbds dx dc cs dt j n1, cst dt j n1 vmd vdi pn31 p-acp n1.
(25) part (DIV2)
366
Page 94
1460
Yea, when hee was dying betweene two Theeues, hee so qualifies the basenesse of the Crosse, that hee workes in the heart of one, to call him Sauiour, and to desire remembrance in his Kingdome. When his Soule was leauing his Body, as a man;
Yea, when he was dying between two Thieves, he so Qualifies the baseness of the Cross, that he works in the heart of one, to call him Saviour, and to desire remembrance in his Kingdom. When his Soul was leaving his Body, as a man;
uh, c-crq pns31 vbds vvg p-acp crd n2, pns31 av vvz dt n1 pp-f dt n1, cst pns31 vvz p-acp dt n1 pp-f crd, pc-acp vvi pno31 n1, cc pc-acp vvi n1 p-acp po31 n1. c-crq po31 n1 vbds vvg po31 n1, c-acp dt n1;
(25) part (DIV2)
366
Page 95
1461
euen then hee rent the Vaile of the Temple, shooke the Earth, tore the Rocks, opend the Graues;
even then he rend the Veil of the Temple, shook the Earth, tore the Rocks, opened the Graves;
av cs pns31 vvn dt n1 pp-f dt n1, vvd dt n1, vvd dt n2, vvd dt n2;
(25) part (DIV2)
366
Page 95
1462
to prooue that hee was GOD.
to prove that he was GOD.
pc-acp vvi cst pns31 vbds np1.
(25) part (DIV2)
366
Page 95
1463
Thus in his greatest humiliation, God neuer left him without some testimony of his diuine power that as beholding him hungry, thirsty, weary, weeping, bleeding, dying;
Thus in his greatest humiliation, God never left him without Some testimony of his divine power that as beholding him hungry, thirsty, weary, weeping, bleeding, dying;
av p-acp po31 js n1, np1 av-x vvd pno31 p-acp d n1 pp-f po31 j-jn n1 cst p-acp vvg pno31 j, j, j, vvg, j-vvg, vvg;
(25) part (DIV2)
367
Page 95
1464
wee say, O homo certè sure hee was a Man:
we say, O homo certè sure he was a Man:
pns12 vvb, fw-la fw-la fw-la av-j pns31 vbds dt n1:
(25) part (DIV2)
367
Page 95
1465
So, seeing him to calme the Seas, commaunde the Winds, heale the Sicke, rayse the Dead, cast out Diuels, wee may say, O Deus certè, sure hee was GOD.
So, seeing him to Cam the Seas, command the Winds, heal the Sick, raise the Dead, cast out Devils, we may say, Oh Deus certè, sure he was GOD.
av, vvg pno31 pc-acp vvi dt n2, vvb dt n2, vvb dt j, vvb dt j, vvd av n2, pns12 vmb vvi, uh fw-mi fw-la, j pns31 vbds np1.
(25) part (DIV2)
367
Page 95
1466
Thus these conuerted Magitians behelde him, Hominem verum, though not hominem merum; a litle Child, a great GOD.
Thus these converted Magicians beheld him, Hominem verum, though not hominem merum; a little Child, a great GOD.
av d vvn n2 vvd pno31, fw-la fw-la, c-acp xx fw-la fw-la; dt j n1, dt j np1.
(25) part (DIV2)
367
Page 95
1467
To borrow a distich of a diuine Poet.
To borrow a distich of a divine Poet.
p-acp vvi dt n1 pp-f dt j-jn n1.
(25) part (DIV2)
367
Page 95
1468
O strangest eyes, that saw him by this Starre, Who, when by-standers saw not, saw so farre?
O strangest eyes, that saw him by this Star, Who, when bystanders saw not, saw so Far?
sy js n2, cst vvd pno31 p-acp d n1, r-crq, c-crq n2 vvd xx, vvd av av-j?
(25) part (DIV2)
367
Page 95
1469
Men are especially taken with three things, Submission, Honour, Gifts.
Men Are especially taken with three things, Submission, Honour, Gifts.
n2 vbr av-j vvn p-acp crd n2, n1, n1, n2.
(25) part (DIV2)
368
Page 95
1470
These Wise-men, therefore hauing Falne downe and worshipped him, doe now open their Treasures and present him Gifts; Gold, Frankincense, and Myrrhe.
These Wise men, Therefore having Fallen down and worshipped him, do now open their Treasures and present him Gifts; Gold, Frankincense, and Myrrh.
d n2, av vhg vvn a-acp cc vvd pno31, vdb av vvb po32 n2 cc vvi pno31 n2; n1, n1, cc n1.
(25) part (DIV2)
368
Page 95
1471
Diuers of the Fathers haue diuersly gloss'd these Wise-mens Giftes. Bern. They did offer Gold, to relieue Maries necessity; Frankincense, to sweeten the Stable;
Diverse of the Father's have diversely glossed these Wisemen's Gifts. Bern. They did offer Gold, to relieve Mary's necessity; Frankincense, to sweeten the Stable;
j pp-f dt n2 vhb av-j j-vvn d ng2 n2. np1 pns32 vdd vvi n1, pc-acp vvi npg1 n1; n1, pc-acp vvi dt j;
(25) part (DIV2)
369
Page 95
1472
Myrrhe, to comfort the swadled Babe. Others thus. They did offer Gold to Christ, as being a King: Frankincense, as being God:Myrrh, to Comfort thee swaddled Babe. Others thus. They did offer Gold to christ, as being a King: Frankincense, as being God:
n1, pc-acp vvi pno32 vvd n1. ng2-jn av. pns32 vdd vvi n1 p-acp np1, p-acp vbg dt n1: n1, p-acp vbg n1:
(25) part (DIV2)
370
Page 95
1473
Myrrhe, as being Man, to die for the redemption of the World.Myrrh, as being Man, to die for the redemption of the World.
n1, p-acp vbg n1, pc-acp vvi p-acp dt n1 pp-f dt n1.
(25) part (DIV2)
371
Page 95
1474
Ambros. Aurum Regi, Thus Deo, Myrrham Defuncto, or Morituro. Gold for a King, Incense for God, Myrrhe for a Man, that must die: Ambos Aurum King, Thus God, Myrrh Defuncto, or Morituro. Gold for a King, Incense for God, Myrrh for a Man, that must die:
np1 fw-la fw-la, av np1, np1 fw-la, cc np1. n1 p-acp dt n1, vvb p-acp np1, n1 p-acp dt n1, cst vmb vvi:
(25) part (DIV2)
372
Page 95
1475
a speciall Vnguent to reserue the Body from corruption. So Basil. Vt Regiaurum, vt morituro Myrrham, vt Deo thus obtulerunt. The same Hillary:
a special Unguent to reserve the Body from corruption. So Basil. Vt Regiaurum, vt morituro Myrrh, vt God thus obtulerunt. The same Hillary:
dt j n1 pc-acp vvi dt n1 p-acp n1. av np1 fw-la np1, fw-la fw-la np1, fw-la fw-la av fw-la. dt d np1:
(25) part (DIV2)
372
Page 95
1476
In auro Regem, in thure Deum, in Myrrha hominem confitentur. All the Fathers, and other Writers, harpe on this string, and sing the same note. In auro Regem, in thure God, in Myrrha hominem confitentur. All the Father's, and other Writers, harp on this string, and sing the same note.
p-acp fw-la fw-la, p-acp j fw-la, p-acp np1 fw-la fw-la. d dt n2, cc j-jn n2, n1 p-acp d n1, cc vvi dt d n1.
(25) part (DIV2)
374
Page 96
1477
Nazianzen, Cyprian, Augustine, Hierom, Gregory, Fulgentius; Nazianzen, Cyprian, Augustine, Hieronymus, Gregory, Fulgentius;
np1, np1, np1, np1, np1, np1;
(25) part (DIV2)
375
Page 96
1478
that in Gold, they acknowledged him a King; by Incense, God; by Myrrhe, a passible and mortall Man. So the Christian Poets haue sung. Aurea nascenti fuderunt munera Regi: Thura dedere Deo: Myrrham tribuere sepulehro.
that in Gold, they acknowledged him a King; by Incense, God; by Myrrh, a passable and Mortal Man. So the Christian Poets have sung. Aurea nascenti fuderunt Munera King: Thura dedere God: Myrrh tribuere sepulehro.
cst p-acp n1, pns32 vvd pno31 dt n1; p-acp vvb, np1; p-acp n1, dt j cc j-jn n1 av dt njp n2 vhb vvn. np1 fw-la fw-la fw-la fw-la: np1 fw-la fw-la: np1 fw-la fw-la.
(25) part (DIV2)
375
Page 96
1479
So another. Aurum, Thus, Myrrham, Regique, Deoque, Hominique, Dona ferunt. In generall learne two profitable Instructions. So Another. Aurum, Thus, Myrrh, Regique, Deoque, Hominique, Dona ferunt. In general Learn two profitable Instructions.
av j-jn. fw-la, av, np1, j, fw-la, np1, n1 fw-la. p-acp n1 vvi crd j n2.
(25) part (DIV2)
376
Page 96
1480
1. They come not to Christ empty-handed.
1. They come not to christ empty-handed.
crd pns32 vvb xx p-acp np1 j.
(25) part (DIV2)
378
Page 96
1481
It was Gods charge to Israel (Deut. 16.) but wee thinke now, wee are deliuered from that Law,) Non apparebis in conspectu meo vacuus:
It was God's charge to Israel (Deuteronomy 16.) but we think now, we Are Delivered from that Law,) Non apparebis in conspectu meo vacuus:
pn31 vbds npg1 n1 p-acp np1 (np1 crd) cc-acp pns12 vvb av, pns12 vbr vvn p-acp d n1,) fw-fr fw-la p-acp fw-la fw-la fw-la:
(25) part (DIV2)
378
Page 96
1482
Thou shalt not appeare before mee emptie. Thou shalt not appear before me empty.
pns21 vm2 xx vvi p-acp pno11 j.
(25) part (DIV2)
378
Page 96
1483
You plead, God cares not for our Sheepe and Oxen, or the fatte of our Rammes:
You plead, God Cares not for our Sheep and Oxen, or the fat of our Rams:
pn22 vvb, np1 vvz xx p-acp po12 n1 cc n2, cc dt j pp-f po12 n2:
(25) part (DIV2)
378
Page 96
1484
for all the World is his. Hee requires it not for himselfe, though due to himselfe.
for all the World is his. He requires it not for himself, though due to himself.
c-acp d dt n1 vbz png31. pns31 vvz pn31 xx p-acp px31, cs j-jn p-acp px31.
(25) part (DIV2)
378
Page 96
1485
Giue it then to his poore Ministers, to his poore members heere.
Give it then to his poor Ministers, to his poor members Here.
vvb pn31 av p-acp po31 j n2, p-acp po31 j n2 av.
(25) part (DIV2)
378
Page 96
1486
I know not how happily, I am falne into that I would neuer be out of, Charitie.
I know not how happily, I am fallen into that I would never be out of, Charity.
pns11 vvb xx c-crq av-j, pns11 vbm vvn p-acp cst pns11 vmd av-x vbi av pp-f, n1.
(25) part (DIV2)
379
Page 96
1487
Most men now-a-dayes (as it is in the Prouerbe) are better at the Rake, then at the Pitch-forke;
Most men nowadays (as it is in the Proverb) Are better At the Rake, then At the Pitchfork;
ds n2 av (c-acp pn31 vbz p-acp dt n1) vbr j p-acp dt n1, av p-acp dt n1;
(25) part (DIV2)
379
Page 96
1488
readier to pull in, then giue out. But if the Lord hath sowne plentifull Seed, hee expects plentifull Fruites;
Readier to pull in, then give out. But if the Lord hath sown plentiful Seed, he expects plentiful Fruits;
jc p-acp vvi p-acp, av vvb av. p-acp cs dt n1 vhz vvn j n1, pns31 vvz j n2;
(25) part (DIV2)
379
Page 96
1489
an answerable measure, heapen, and shaken, and thrust togeather, and running ouer. If God hath made the Bushell great, make not you the Pecke small.
an answerable measure, heapen, and shaken, and thrust together, and running over. If God hath made the Bushel great, make not you the Peck small.
dt j n1, vvi, cc vvn, cc vvd av, cc vvg a-acp. cs np1 vhz vvn dt n1 j, vvb xx pn22 dt n1 j.
(25) part (DIV2)
379
Page 96
1490
Turne not the bountie of Heauen, to the scarcity of Earth. Wee loue the retentiue well, but our expulsiue is growne weake.
Turn not the bounty of Heaven, to the scarcity of Earth. we love the retentive well, but our expulsive is grown weak.
vvb xx dt n1 pp-f n1, p-acp dt n1 pp-f n1. pns12 vvb dt j av, cc-acp po12 j vbz vvn j.
(25) part (DIV2)
379
Page 96
1491
But as God hath made you Diuit•• in arca, so beseech him to make you Diuites in conscientia. Accept not onely the distributiue vertue from Heauen,
But as God hath made you Diuit•• in arca, so beseech him to make you Diuites in conscientia. Accept not only the distributive virtue from Heaven,
cc-acp c-acp np1 vhz vvn pn22 np1 p-acp fw-la, av vvb pno31 pc-acp vvi pn22 fw-la p-acp fw-la. vvb xx av-j dt j n1 p-acp n1,
(25) part (DIV2)
379
Page 96
1492
but affect the communicatiue vertue on Earth.
but affect the communicative virtue on Earth.
cc-acp vvb dt j n1 p-acp n1.
(25) part (DIV2)
379
Page 96
1493
As in a state politicke, the lieger Ambassadours that are sent abroad to lie in forraine Kingdomes, secureth our peaceable state at home.
As in a state politic, the lieger ambassadors that Are sent abroad to lie in foreign Kingdoms, secureth our peaceable state At home.
p-acp p-acp dt n1 j, dt n1 n2 cst vbr vvn av pc-acp vvi p-acp j n2, vvz po12 j n1 p-acp n1-an.
(25) part (DIV2)
380
Page 97
1494
So, that wee dispearse abroad, makes safe the rest at home.
So, that we disperse abroad, makes safe the rest At home.
np1, cst pns12 vvb av, vvz av-j dt n1 p-acp n1-an.
(25) part (DIV2)
380
Page 97
1495
The Prayers of the Poore by vs relieued, shall preuaile with God for Mercie vpon vs. The happy solace of a well pleased Conscience shall reioyce vs:
The Prayers of the Poor by us relieved, shall prevail with God for Mercy upon us The happy solace of a well pleased Conscience shall rejoice us:
dt n2 pp-f dt j p-acp pno12 vvn, vmb vvi p-acp np1 p-acp n1 p-acp pno12 dt j n1 pp-f dt av vvd n1 vmb vvi pno12:
(25) part (DIV2)
380
Page 97
1496
and the neuer fayling Promises of God, shall satisfie vs. Wee heare many Rich men complaine of losses, by Sea, by Debters, by vniust Seruants:
and the never failing Promises of God, shall satisfy us we hear many Rich men complain of losses, by Sea, by Debtors, by unjust Servants:
cc dt av vvg vvz pp-f np1, vmb vvi pno12 pns12 vvi d j n2 vvi pp-f n2, p-acp n1, p-acp n2, p-acp j n2:
(25) part (DIV2)
380
Page 97
1497
wee neuer heard any man complaine of want that came by Charitie: No man is the poorer, for that hee giues to the Poore:
we never herd any man complain of want that Come by Charity: No man is the Poorer, for that he gives to the Poor:
pns12 av-x vvd d n1 vvi pp-f n1 cst vvd p-acp n1: dx n1 vbz dt jc, c-acp cst pns31 vvz p-acp dt j:
(25) part (DIV2)
380
Page 97
1498
Let him summe vp his Bookes, and hee shall find himselfe the richer. As God therefore hath layde vp for you In terra morientium, in this World:
Let him sum up his Books, and he shall find himself the Richer. As God Therefore hath laid up for you In terra morientium, in this World:
vvb pno31 n1 p-acp po31 n2, cc pns31 vmb vvi px31 dt jc. p-acp np1 av vhz vvn a-acp p-acp pn22 p-acp fw-la fw-la, p-acp d n1:
(25) part (DIV2)
380
Page 97
1499
so lay vp for your-selues Interra viuentium, in the World to come. As you are rich in the Kinges Bookes, be rich in Gods Booke.
so lay up for yourselves Interra viuentium, in the World to come. As you Are rich in the Kings Books, be rich in God's Book.
av vvb a-acp p-acp n2 fw-la fw-la, p-acp dt n1 pc-acp vvi. p-acp pn22 vbr j p-acp dt ng1 n2, vbb j p-acp npg1 n1.
(25) part (DIV2)
380
Page 97
1500
If it were possible, all the World should miscarry, your Treasure in Heauen is in a sure Coffer:
If it were possible, all the World should miscarry, your Treasure in Heaven is in a sure Coffer:
cs pn31 vbdr j, d dt n1 vmd vvi, po22 n1 p-acp n1 vbz p-acp dt j n1:
(25) part (DIV2)
380
Page 97
1501
no Thiefe, Rust, Moth, Fire, shall consume that. You shall find God the best Creditor;
no Thief, Rust, Moth, Fire, shall consume that. You shall find God the best Creditor;
dx n1, n1, n1, n1, vmb vvi d. pn22 vmb vvi np1 dt js n1;
(25) part (DIV2)
380
Page 97
1502
hee will pay great Vsurie, not ten in a hundred, but a hundred, a thousand for ten.
he will pay great Usury, not ten in a hundred, but a hundred, a thousand for ten.
pns31 vmb vvi j n1, xx crd p-acp dt crd, cc-acp dt crd, dt crd p-acp crd.
(25) part (DIV2)
380
Page 97
1503
2. Their Giftes were not slight and triuiall, leane, meager, staruelings; but Opimat, optima; euery one the best in their kinds.
2. Their Gifts were not slight and trivial, lean, meager, starvelings; but Opimat, optima; every one the best in their Kinds.
crd po32 n2 vbdr xx j cc j, j, j, n2; cc-acp j, fw-la; d pi dt js p-acp po32 n2.
(25) part (DIV2)
381
Page 97
1504
Gold is the best of Metals, Frankin cense of aromaticall Odours, Myrrhe of medicinall Vnguents. Match these Wise-men, O yee miserable times of ours.Gold is the best of Metals, Frankin cense of aromatical Odours, Myrrh of medicinal Unguents. Match these Wise men, Oh ye miserable times of ours.
n1 vbz dt js pp-f n2, np1 n1 pp-f j n2, n1 pp-f j n2. n1 d n2, uh pn22 j n2 pp-f png12.
(25) part (DIV2)
381
Page 97
1505
Rarò reddentem, rarissimè optima reddentem profertis. You seldome bring foorth a man that will giue; but almost neuer, one that will offer the best Gifts.Rarò reddentem, rarissimè optima reddentem Prophets. You seldom bring forth a man that will give; but almost never, one that will offer the best Gifts.
fw-la fw-la, fw-la fw-la fw-la n2. pn22 av vvi av dt n1 cst vmb vvi; cc-acp av av, pi cst vmb vvi dt js n2.
(25) part (DIV2)
382
Page 97
1506
Our lame Sonne must be Gods Clerke, our starued Lambe, our poorest Fleece, our thinnest Sheafe must fall for Gods Tenth.
Our lame Son must be God's Clerk, our starved Lamb, our Poorest Fleece, our thinnest Sheaf must fallen for God's Tenth.
po12 j n1 vmb vbi npg1 n1, po12 j-vvn n1, po12 js n1, po12 js n1 vmb vvi p-acp n2 ord.
(25) part (DIV2)
382
Page 97
1507
If wee giue him the Shales, the Huskes, the Sheards, the Shreds, of our Wealth, wee iudge him beholding to vs.
If we give him the Shales, the Husks, the Shards, the Shreds, of our Wealth, we judge him beholding to us
cs pns12 vvb pno31 dt n2, dt n2, dt n2, dt n2, pp-f po12 n1, pns12 vvb pno31 vvg p-acp pno12
(25) part (DIV2)
382
Page 97
1508
God heares the Heauens, and the Heauens heare the Earth, and the Earth heares the Corne, Wine, Oyle,
God hears the Heavens, and the Heavens hear the Earth, and the Earth hears the Corn, Wine, Oil,
np1 vvz dt n2, cc dt n2 vvb dt n1, cc dt n1 vvz dt n1, n1, n1,
(25) part (DIV2)
383
Page 98
1509
and they heare vs. Our valleys stand thicke with Corne, our Trees grone with the burden of Fruites, our pastures abound with Cattell & we returne God either nothing,
and they hear us Our valleys stand thick with Corn, our Trees groan with the burden of Fruits, our pastures abound with Cattle & we return God either nothing,
cc pns32 vvb pno12 po12 n2 vvb j p-acp n1, po12 n2 vvi p-acp dt n1 pp-f n2, po12 n2 vvi p-acp n2 cc pns12 vvb np1 d pix,
(25) part (DIV2)
383
Page 98
1510
or the worst we can picke out.
or the worst we can pick out.
cc dt js pns12 vmb vvi av.
(25) part (DIV2)
383
Page 98
1511
Take heed, least God cursè our Blessings; and whiles our Barnes and Garners be Fatte, he withall send leannesse into our Soules.
Take heed, lest God cursè our Blessings; and while our Barns and Garners be Fat, he withal send leanness into our Souls.
vvb n1, cs np1 vvb po12 n2; cc cs po12 n2 cc n2 vbb j, pns31 av vvb n1 p-acp po12 n2.
(25) part (DIV2)
383
Page 98
1512
Neuer thinke, ye miserable worldings, without openning your Treasures, and Presenting the Lord with liberall giftes; euer with these Magi to see the face of the Lord Iesus. Goe home now,
Never think, you miserable Worldlings, without opening your Treasures, and Presenting the Lord with liberal Gifts; ever with these Magi to see the face of the Lord Iesus. Go home now,
av-x vvi, pn22 j n2, p-acp vvg po22 n2, cc vvg dt n1 p-acp j n2; av p-acp d np1 pc-acp vvi dt n1 pp-f dt n1 np1. vvb av-an av,
(25) part (DIV2)
384
Page 98
1513
and make thy selfe merry with thy wealth, whiles Christ stands mourning in the streets: applaud thy Wardrobe, whiles he goes Naked:
and make thy self merry with thy wealth, while christ Stands mourning in the streets: applaud thy Wardrobe, while he Goes Naked:
cc vvb po21 n1 j p-acp po21 n1, cs np1 vvz n1 p-acp dt n2: vvb po21 n1, cs pns31 vvz j:
(25) part (DIV2)
384
Page 98
1514
saturate thy selfe with thy Fatte morsells, whiles he begges (vnrelieued) for the Crummes:
saturate thy self with thy Fat morsels, while he begs (unrelieved) for the Crumbs:
n1 po21 n1 p-acp po21 j n2, cs pns31 vvz (vvn) p-acp dt n2:
(25) part (DIV2)
384
Page 98
1515
beake thy Pamperd limbes at the Fire, whiles hee shakes through Cold: thy miseries is to come;
beak thy Pampered limbs At the Fire, while he shakes through Cold: thy misery's is to come;
n1 po21 j-vvn n2 p-acp dt n1, cs pns31 vvz p-acp j-jn: po21 n2 vbz pc-acp vvi;
(25) part (DIV2)
384
Page 98
1516
thou shalt not behold thy Sauiour in his glory. Generally their example hath taught vs somewhat;
thou shalt not behold thy Saviour in his glory. Generally their Exampl hath taught us somewhat;
pns21 vm2 xx vvi po21 n1 p-acp po31 n1. av-j po32 n1 vhz vvn pno12 av;
(25) part (DIV2)
384
Page 98
1517
to be Charitable, to be Ritch in Charytie. More specially they shall intruct vs to particular Gifts.
to be Charitable, to be Rich in Charity. More specially they shall intruct us to particular Gifts.
pc-acp vbi j, pc-acp vbi j p-acp n1. av-dc av-j pns32 vmb vvi pno12 p-acp j n2.
(25) part (DIV2)
385
Page 98
1518
Some haue alluded these three, Gold, Myrrhe and Frankincense, to the three Theologicall vertues; Fayth, Hope, and Charitie. Auro virtus perhibetur Amantis: In Myrrha bona Spes; Thure beata Fides.
some have alluded these three, Gold, Myrrh and Frankincense, to the three Theological Virtues; Faith, Hope, and Charity. Auro virtus perhibetur Amantis: In Myrrha Bona Spes; Thure Beata Fides.
d vhb vvn d crd, n1, n1 cc n1, p-acp dt crd j n2; n1, vvb, cc n1. fw-la fw-la fw-la np1: p-acp np1 fw-la fw-la; zz fw-la fw-la.
(25) part (DIV2)
386
Page 98
1519
By Incense they vnderstand Fayth: because as that is to be offered, so this is, to be reposed in God alone.
By Incense they understand Faith: Because as that is to be offered, so this is, to be reposed in God alone.
p-acp vvb pns32 vvb n1: c-acp c-acp d vbz pc-acp vbi vvn, av d vbz, pc-acp vbi vvn p-acp np1 av-j.
(25) part (DIV2)
386
Page 98
1520
By Myrrh, Hope: that though death lay the body in the Cold earth, and send it to Putrefaction;
By Myrrh, Hope: that though death lay the body in the Cold earth, and send it to Putrefaction;
p-acp n1, n1: cst cs n1 vvd dt n1 p-acp dt j-jn n1, cc vvb pn31 p-acp n1;
(25) part (DIV2)
387
Page 98
1521
yet Hope shall (as it were) embalme it with Myrrh, and giue it expectance of a better Resurrection.
yet Hope shall (as it were) embalm it with Myrrh, and give it expectance of a better Resurrection.
av vvb vmb (c-acp pn31 vbdr) vvi pn31 p-acp n1, cc vvb pn31 n1 pp-f dt jc n1.
(25) part (DIV2)
387
Page 98
1522
By Gold, Loue and Charitie; the vse of it being such, as it can procure them to whom we giue it, necessary thinges to the sustentation of their liues.
By Gold, Love and Charity; the use of it being such, as it can procure them to whom we give it, necessary things to the sustentation of their lives.
p-acp n1, n1 cc n1; dt n1 pp-f pn31 vbg av, c-acp pn31 vmb vvi pno32 pc-acp ro-crq pns12 vvb pn31, j n2 p-acp dt n1 pp-f po32 n2.
(25) part (DIV2)
388
Page 99
1523
Et quid non venditur auro? Others haue resolued it thus. Pro Myrrha Lachrymas; Auro cor porrige purum.Et quid non venditur auro? Others have resolved it thus. Pro Myrrha Lachrymas; Auro cor porrige purum.
fw-la fw-la fw-fr fw-la fw-la? ng2-jn vhb vvn pn31 av. np1 np1 np1; fw-la fw-la fw-la fw-la.
(25) part (DIV2)
388
Page 99
1524
Pro Thure, ex humili pectore funde precet. Pure Heart thy Gold, thy Myrrhe be Penitence: And deuout Prayer be thy Frankincense. In a word:
Pro Thure, ex humili pectore funde precet. Pure Heart thy Gold, thy Myrrh be Penitence: And devout Prayer be thy Frankincense. In a word:
np1 zz, fw-la fw-la fw-la fw-la fw-la. j n1 po21 n1, po21 n1 vbb n1: cc j n1 vbb po21 n1. p-acp dt n1:
(25) part (DIV2)
389
Page 99
1525
1. Offer vp to God thy Frankincense, Supplication and Thanksgiuing.
1. Offer up to God thy Frankincense, Supplication and Thanksgiving.
crd n1 a-acp p-acp np1 po21 n1, n1 cc n1.
(25) part (DIV2)
391
Page 99
1526
Psal. 141.) Let thy Prayer be set foorth before him as Incense, and the lifting vp of thy Hands as an Euening Sacrifice. Psalm 141.) Let thy Prayer be Set forth before him as Incense, and the lifting up of thy Hands as an Evening Sacrifice.
np1 crd) vvb po21 n1 vbi vvn av p-acp pno31 p-acp n1, cc dt vvg a-acp pp-f po21 n2 p-acp dt n1 n1.
(25) part (DIV2)
391
Page 99
1527
Put this into Christs Censor, and it will make a sweete smoake in Gods Nosthrils. Whoso offereth mee Prayse, glorifieth mee.
Put this into Christ Censor, and it will make a sweet smoke in God's Nostrils. Whoso Offereth me Praise, Glorifieth me.
vvb d p-acp npg1 n1, cc pn31 vmb vvi dt j n1 p-acp npg1 n2. r-crq vvz pno11 n1, vvz pno11.
(25) part (DIV2)
391
Page 99
1528
It shall perfume thy Soule, qualifie the stench of thy iniquities, and vindicate thy Heart from the suffocating Plague of sinne.
It shall perfume thy Soul, qualify the stench of thy iniquities, and vindicate thy Heart from the suffocating Plague of sin.
pn31 vmb vvi po21 n1, vvi dt n1 pp-f po21 n2, cc vvb po21 n1 p-acp dt j-vvg n1 pp-f n1.
(25) part (DIV2)
391
Page 99
1529
Say then, (Psal 54.) I will freely sacrifice vnto thee: I will prayse thy Name, O Lord, for it is good.
Say then, (Psalm 54.) I will freely sacrifice unto thee: I will praise thy Name, Oh Lord, for it is good.
np1 av, (np1 crd) pns11 vmb av-j vvi p-acp pno21: pns11 vmb vvi po21 n1, uh n1, c-acp pn31 vbz j.
(25) part (DIV2)
391
Page 99
1530
Freely, for this must be Frankincense. 2. Next, present to him thy Myrrhe, a chast and mortified Li•e.Freely, for this must be Frankincense. 2. Next, present to him thy Myrrh, a chaste and mortified Li•e.
av-j, p-acp d vmb vbi n1. crd ord, j p-acp pno31 po21 n1, dt j cc j-vvn n1.
(25) part (DIV2)
391
Page 99
1531
Let thine Eyes, like the 〈 ◊ 〉 of the C•urch (Cant. 5. 5.) droppe downe sweete-smelling Myrrhe:
Let thine Eyes, like the 〈 ◊ 〉 of the C•urch (Cant 5. 5.) drop down sweet-smelling Myrrh:
vvb po21 n2, av-j dt 〈 sy 〉 pp-f dt n1 (np1 crd crd) n1 a-acp j n1:
(25) part (DIV2)
392
Page 99
1532
Let them gush foorth with pen•tent Teares, and thy Soule powre out flouds of sorrow for thy offences Wee haue sinned, we haue sinned:
Let them gush forth with pen•tent Tears, and thy Soul pour out floods of sorrow for thy offences we have sinned, we have sinned:
vvb pno32 vvi av p-acp j n2, cc po21 n1 n1 av n2 pp-f n1 p-acp po21 n2 pns12 vhb vvn, pns12 vhb vvn:
(25) part (DIV2)
392
Page 99
1533
O let the Lord behold our Oblation of Myrrhe accept our Repentance. 3. Lastly, thou must giue thy Gold also:
Oh let the Lord behold our Oblation of Myrrh accept our Repentance. 3. Lastly, thou must give thy Gold also:
uh vvb dt n1 vvb po12 n1 pp-f n1 vvb po12 n1. crd ord, pns21 vmb vvi po21 n1 av:
(25) part (DIV2)
392
Page 99
1534
a pure Heart, tryed in the Furnace of Affliction and sublim'd from all corruption. And because God onely knowes the Heart, and the World must iudge by thy Fruites;
a pure Heart, tried in the Furnace of Affliction and sublimed from all corruption. And Because God only knows the Heart, and the World must judge by thy Fruits;
dt j n1, vvn p-acp dt n1 pp-f n1 cc j p-acp d n1. cc c-acp np1 av-j vvz dt n1, cc dt n1 vmb vvi p-acp po21 n2;
(25) part (DIV2)
393
Page 99
1535
giue thy spirituall Gold to Christ, and thy temporall Gold to his poore members. Here take with thee three Cautions.
give thy spiritual Gold to christ, and thy temporal Gold to his poor members. Here take with thee three Cautions.
vvb po21 j n1 p-acp np1, cc po21 j n1 p-acp po31 j n2. av vvb p-acp pno21 crd n2.
(25) part (DIV2)
393
Page 99
1536
1. That all these Gifts be deriued from an honest Heart. It is said of these Magi, They opened their Treasurs, and presented vnto him Gifts.
1. That all these Gifts be derived from an honest Heart. It is said of these Magi, They opened their Treasures, and presented unto him Gifts.
crd cst d d n2 vbb vvn p-acp dt j n1. pn31 vbz vvn pp-f d n2, pns32 vvd po32 n2, cc vvd p-acp pno31 n2.
(25) part (DIV2)
394
Page 99
1537
Mans Heart is his Treasurie: thou must open that, when thou presentest any Gift to the Lord.
men Heart is his Treasury: thou must open that, when thou presentest any Gift to the Lord.
ng1 n1 vbz po31 n1: pns21 vmb vvi d, c-crq pns21 vv2 d n1 p-acp dt n1.
(25) part (DIV2)
394
Page 100
1538
He that comes with an open Hand, and a shut Heart, shall be answerd of God,
He that comes with an open Hand, and a shut Heart, shall be answered of God,
pns31 cst vvz p-acp dt j n1, cc dt vvn n1, vmb vbi vvn pp-f np1,
(25) part (DIV2)
394
Page 100
1539
as Belshazzar was of Daniel; Keepe thy Rewards to thy selfe, and giue thy Giftes to another.
as Belshazzar was of daniel; Keep thy Rewards to thy self, and give thy Gifts to Another.
c-acp np1 vbds pp-f np1; vvb po21 n2 p-acp po21 n1, cc vvb po21 n2 p-acp j-jn.
(25) part (DIV2)
394
Page 100
1540
2. That thy Gifts obserue the true latitude of Deuotion;
2. That thy Gifts observe the true latitude of Devotion;
crd d po21 n2 vvb dt j n1 pp-f n1;
(25) part (DIV2)
395
Page 100
1541
which endeuours to extend it selfe to the glory of God, the good of thy Brother,
which endeavours to extend it self to the glory of God, the good of thy Brother,
r-crq n2 pc-acp vvi pn31 n1 p-acp dt n1 pp-f np1, dt j pp-f po21 n1,
(25) part (DIV2)
395
Page 100
1542
and the saluation of thy owne Soule. And to all these three, may these three Gifts of the Wise-men be preferred.
and the salvation of thy own Soul. And to all these three, may these three Gifts of the Wise men be preferred.
cc dt n1 pp-f po21 d n1. cc p-acp d d crd, vmb d crd n2 pp-f dt n2 vbb vvn.
(25) part (DIV2)
395
Page 100
1543
The Incense of Prayer, respects God: the Gold of Charitie respects our Neighbour: and the Myrrhe of Mortification respects our selues.
The Incense of Prayer, respects God: the Gold of Charity respects our Neighbour: and the Myrrh of Mortification respects our selves.
dt vvb pp-f n1, vvz np1: dt n1 pp-f n1 vvz po12 n1: cc dt n1 pp-f n1 vvz po12 n2.
(25) part (DIV2)
395
Page 100
1544
3. That you offer not onely one, but all these.
3. That you offer not only one, but all these.
crd cst pn22 vvb xx av-j pi, cc-acp d d.
(25) part (DIV2)
396
Page 100
1545
It hath been question'd, Whether these Magi did offer Singuli singula, or singuli tria: But the consent of Diuines is, that they gaue euery one all, Semel et fimul. Thy Oblation will not be welcome,
It hath been questioned, Whither these Magi did offer Singuli singula, or Singuli tria: But the consent of Divines is, that they gave every one all, Semel et fimul. Thy Oblation will not be welcome,
pn31 vhz vbn vvn, cs d n2 vdd vvi fw-la fw-la, cc fw-la fw-la: p-acp dt n1 pp-f n2-jn vbz, cst pns32 vvd d crd d, fw-la fw-la fw-la. po21 n1 vmb xx vbi j-jn,
(25) part (DIV2)
396
Page 100
1546
if any one of the three be missing; Giue then all.
if any one of the three be missing; Give then all.
cs d crd pp-f dt crd vbb vvg; vvb av av-d.
(25) part (DIV2)
396
Page 100
1547
Some will giue Myrrhe, but not Frankincense: Some will giue Frankincense, but not Myrrhe: and some will giue Myrrhe and Frankincense, but not Gold.
some will give Myrrh, but not Frankincense: some will give Frankincense, but not Myrrh: and Some will give Myrrh and Frankincense, but not Gold.
d vmb vvi n1, p-acp xx n1: d vmb vvi n1, p-acp xx n1: cc d vmb vvi n1 cc n1, p-acp xx n1.
(25) part (DIV2)
397
Page 100
1548
1. Some will giue Myrrhe, a strict Morall life, not culpable of any grosse eruption, or scandalous impiety:
1. some will give Myrrh, a strict Moral life, not culpable of any gross eruption, or scandalous impiety:
crd d vmb vvi n1, dt j j n1, xx j pp-f d j n1, cc j n1:
(25) part (DIV2)
398
Page 100
1549
but not Frankincense. Their Prayers are thinne sowne; therefore their Graces cannot come vp thicke. Perhaps they feele no want;
but not Frankincense. Their Prayers Are thin sown; Therefore their Graces cannot come up thick. Perhaps they feel no want;
cc-acp xx n1. po32 n2 vbr j vvn; av po32 n2 vmbx vvi a-acp av-j. av pns32 vvb dx n1;
(25) part (DIV2)
398
Page 100
1550
and then you know, Rarae fumant faliorbus Arae: In their thought, they doe not stand in any great need of God:
and then you know, Rare fumant faliorbus Arae: In their Thought, they do not stand in any great need of God:
cc cs pn22 vvb, np1 fw-fr fw-la np1: p-acp po32 n1, pns32 vdb xx vvi p-acp d j n1 pp-f np1:
(25) part (DIV2)
398
Page 100
1551
when theydoe, they will offer him some Incense. These liue a morally honest life, but are scant of religious Prayers: and so may be said to offer Myrrhe without Frankincense.
when theydoe, they will offer him Some Incense. These live a morally honest life, but Are scant of religious Prayers: and so may be said to offer Myrrh without Frankincense.
c-crq n1, pns32 vmb vvi pno31 d vvb. d vvi dt av-j j n1, cc-acp vbr j pp-f j n2: cc av vmb vbi vvn pc-acp vvi n1 p-acp n1.
(25) part (DIV2)
398
Page 100
1552
2. Some will giue Frankincense: Pray frequently, perhaps tediously; but they will giue no Myrrhe, not mortifie or restraine their Concupiscence. The Pharsses had many Prayers; but neuer the fewer sinnes.
2. some will give Frankincense: Pray frequently, perhaps tediously; but they will give no Myrrh, not mortify or restrain their Concupiscence. The Pharsses had many Prayers; but never the fewer Sins.
crd d vmb vvi n1: vvb av-j, av av-j; cc-acp pns32 vmb vvi dx n1, xx vvi cc vvi po32 n1. dt n2 vhd d n2; cc-acp av-x dt d n2.
(25) part (DIV2)
399
Page 100
1553
These mocke God, when they so often begge of him, that his Will may be done,
These mock God, when they so often beg of him, that his Will may be done,
np1 vvb np1, c-crq pns32 av av vvi pp-f pno31, cst po31 vmb vmb vbi vdn,
(25) part (DIV2)
399
Page 101
1554
when they neuer subdue their affections to it.
when they never subdue their affections to it.
c-crq pns32 av-x vvb po32 n2 p-acp pn31.
(25) part (DIV2)
399
Page 101
1555
There are too many such among vs, that will often ioyne with the Church in common Deuotions, who yet ioyne with the world in common vices.
There Are too many such among us, that will often join with the Church in Common Devotions, who yet join with the world in Common vices.
pc-acp vbr av d d p-acp pno12, cst vmb av vvi p-acp dt n1 p-acp j n2, r-crq av vvb p-acp dt n1 p-acp j n2.
(25) part (DIV2)
399
Page 101
1556
These make great smoakes of Frankincense, but let not fall one droppe of Myrrhe.
These make great smokes of Frankincense, but let not fallen one drop of Myrrh.
np1 vvb j n2 pp-f n1, p-acp vvb xx vvi crd n1 pp-f n1.
(25) part (DIV2)
399
Page 101
1557
3. Some will giue both Myrrhe and Frankincense, but by no meanes their Gold. I will giue (sayth the Worldling) a Sober life;
3. some will give both Myrrh and Frankincense, but by no means their Gold. I will give (say the Worldling) a Sobrium life;
crd d vmb vvi d n1 cc n1, p-acp p-acp dx n2 po32 n1. pns11 vmb vvi (vvz dt n1) dt j n1;
(25) part (DIV2)
400
Page 101
1558
there's my Myrrhe: I will say my Prayers, there's my Frankincense: but doe you thinke I will part with my Gold? This same Gold lyes closer in mens Hearts,
there's my Myrrh: I will say my Prayers, there's my Frankincense: but do you think I will part with my Gold? This same Gold lies closer in men's Hearts,
pc-acp|vbz po11 n1: pns11 vmb vvi po11 n2, pc-acp|vbz po11 n1: p-acp vdb pn22 vvi pns11 vmb vvi p-acp po11 n1? d d n1 vvz av-jc p-acp ng2 n2,
(25) part (DIV2)
400
Page 101
1559
then it doth in their Purses:
then it does in their Purses:
cs pn31 vdz p-acp po32 n2:
(25) part (DIV2)
400
Page 101
1560
You may as well wring Hercules Clubbe out of his Fist, as a Penny from their heapes, to charitable vses.
You may as well wring Hercules Club out of his Fist, as a Penny from their heaps, to charitable uses.
pn22 vmb a-acp av vvi np1 n1 av pp-f po31 n1, c-acp dt n1 p-acp po32 n2, p-acp j n2.
(25) part (DIV2)
400
Page 101
1561
You haue read (2. Sam. 24. 24.) how Areunah, like a King, gaue to the King Oxen for Sacrifice, and the Instruments for Fuell:
You have read (2. Sam. 24. 24.) how Areunah, like a King, gave to the King Oxen for Sacrifice, and the Instruments for Fuel:
pn22 vhb vvn (crd np1 crd crd) q-crq np1, av-j dt n1, vvd p-acp dt n1 n2 p-acp n1, cc dt n2 p-acp n1:
(25) part (DIV2)
401
Page 101
1562
But Dauid answered, Shall I offer burnt Offerings vnto the Lord my God, of that which doth cost mee nothing? These men will giue God Oblations, and enough; prouided they cost them nothing.
But David answered, Shall I offer burned Offerings unto the Lord my God, of that which does cost me nothing? These men will give God Oblations, and enough; provided they cost them nothing.
p-acp np1 vvd, vmb pns11 vvi vvn n2 p-acp dt n1 po11 np1, pp-f d r-crq vdz vvi pno11 pix? d n2 vmb vvi np1 n2, cc d; vvn pns32 vvd pno32 pix.
(25) part (DIV2)
401
Page 101
1563
The Vsurer must saue his Gold for his idolatrous Eye, the Drunkard for his Host, the Lustfull for his Whore, the Proude for his Backe, the Epicure for his Belly:
The Usurer must save his Gold for his idolatrous Eye, the Drunkard for his Host, the Lustful for his Whore, the Proud for his Back, the Epicure for his Belly:
dt n1 vmb vvi po31 n1 p-acp po31 j n1, dt n1 p-acp po31 n1, dt j p-acp po31 n1, dt j p-acp po31 av, dt n1 p-acp po31 n1:
(25) part (DIV2)
401
Page 101
1564
Can you hope they will part from their Gold? Aurum omnes, pulsaiam pietate, colunt, O this damn'd sinne of Couetousnesse;
Can you hope they will part from their Gold? Aurum omnes, pulsaiam Piate, colunt, Oh this damned sin of Covetousness;
vmb pn22 vvb pns32 vmb vvi p-acp po32 n1? fw-la fw-la, fw-la vvi, j, uh d j-vvn n1 pp-f n1;
(25) part (DIV2)
401
Page 101
1565
how many it keepes from the Grace of God, and the Gates of Heauen? Men thinke they can neuer haue Gold enough.
how many it keeps from the Grace of God, and the Gates of Heaven? Men think they can never have Gold enough.
c-crq d pn31 vvz p-acp dt n1 pp-f np1, cc dt n2 pp-f n1? np1 vvb pns32 vmb av-x vhi n1 av-d.
(25) part (DIV2)
402
Page 101
1566
They write of the Toad, that shee eates of nothing but the Earth; and thereof no more, then shee can hold in her foote at once:
They write of the Toad, that she eats of nothing but the Earth; and thereof no more, then she can hold in her foot At once:
pns32 vvb pp-f dt n1, cst pns31 vvz pp-f pix cc-acp dt n1; cc av av-dx av-dc, cs pns31 vmb vvi p-acp po31 n1 p-acp a-acp:
(25) part (DIV2)
402
Page 101
1567
and the reason they giue is, that shee feares the Earth would be wasted, and none left.
and the reason they give is, that she fears the Earth would be wasted, and none left.
cc dt n1 pns32 vvb vbz, cst pns31 vvz dt n1 vmd vbi vvn, cc pix vvd.
(25) part (DIV2)
402
Page 101
1568
A fitte embleme of the Couetous, who feare to take their Portion of the thinges God hath giuen them vnder the Sunne, least they should want:
A fit emblem of the Covetous, who Fear to take their Portion of the things God hath given them under the Sun, lest they should want:
dt n1 n1 pp-f dt j, r-crq vvb pc-acp vvi po32 n1 pp-f dt n2 np1 vhz vvn pno32 p-acp dt n1, cs pns32 vmd vvi:
(25) part (DIV2)
402
Page 101
1569
when the vnrauelling the bottome of their Patrimonie, would last to ten frugall Generations. How this Sicknesse grouels a man!
when the unravelling the bottom of their Patrimony, would last to ten frugal Generations. How this Sickness grovels a man!
c-crq dt j-vvg dt n1 pp-f po32 n1, vmd vvi p-acp crd j n2. q-crq d n1 n2 dt n1!
(25) part (DIV2)
402
Page 102
1570
how it stoupes him into Earth, into Hell! This Disease lyes in mens Bones.
how it stoups him into Earth, into Hell! This Disease lies in men's Bones.
c-crq pn31 vvz pno31 p-acp n1, p-acp n1! d n1 vvz p-acp ng2 n2.
(25) part (DIV2)
403
Page 102
1571
I haue read of a Beggar, that passed by a company of Rich men, and earnestly besought their Almes, complayning that hee had a secret Disease lying in his Bones, that hee could not earne his lyuing:
I have read of a Beggar, that passed by a company of Rich men, and earnestly besought their Alms, complaining that he had a secret Disease lying in his Bones, that he could not earn his living:
pns11 vhb vvn pp-f dt n1, cst vvd p-acp dt n1 pp-f j n2, cc av-j vvd po32 n2, vvg cst pns31 vhd dt j-jn n1 vvg p-acp po31 n2, cst pns31 vmd xx vvi po31 n-vvg:
(25) part (DIV2)
403
Page 102
1572
They in charity gaue him somewat, and let him goe.
They in charity gave him somewhat, and let him go.
pns32 p-acp n1 vvd pno31 av, cc vvb pno31 vvi.
(25) part (DIV2)
403
Page 102
1573
One among the rest following him, would needes know of him, what that secret Disease should be, seeing that outwardly hee seemed to ayle nothing.
One among the rest following him, would needs know of him, what that secret Disease should be, seeing that outwardly he seemed to ail nothing.
pi p-acp dt n1 vvg pno31, vmd av vvi pp-f pno31, r-crq d j-jn n1 vmd vbi, vvg cst av-j pns31 vvd pc-acp vvi pix.
(25) part (DIV2)
403
Page 102
1574
Quoth the Beggar, you cannot see it, for it lyes in my Bones; and some call it Idlenesse.
Quoth the Beggar, you cannot see it, for it lies in my Bones; and Some call it Idleness.
vvd dt n1, pn22 vmbx vvi pn31, c-acp pn31 vvz p-acp po11 n2; cc d vvb pn31 n1.
(25) part (DIV2)
403
Page 102
1575
You see many a Rich man, whose cuppe of Wealth runnes ouer: you wonder to see him so miserable, both to himselfe and others.
You see many a Rich man, whose cup of Wealth runs over: you wonder to see him so miserable, both to himself and Others.
pn22 vvb d dt j n1, rg-crq n1 pp-f n1 vvz a-acp: pn22 vvb pc-acp vvi pno31 av j, av-d p-acp px31 cc n2-jn.
(25) part (DIV2)
403
Page 102
1576
Why, there is a Disease that lyes in his Bones; that keepes him from working the workes of Charitie, from relieuing his distressed Brethren:
Why, there is a Disease that lies in his Bones; that keeps him from working the works of Charity, from relieving his distressed Brothers:
uh-crq, pc-acp vbz dt n1 cst vvz p-acp po31 n2; cst vvz pno31 p-acp vvg dt n2 pp-f n1, p-acp vvg po31 j-vvn n2:
(25) part (DIV2)
403
Page 102
1577
you may call it Couetousnesse. They will part with any thing, so they may keepe their Gold. But we must giue our Gold too, with the rest:
you may call it Covetousness. They will part with any thing, so they may keep their Gold. But we must give our Gold too, with the rest:
pn22 vmb vvi pn31 n1. pns32 vmb vvi p-acp d n1, av pns32 vmb vvi po32 n1. cc-acp pns12 vmb vvi po12 n1 av, p-acp dt n1:
(25) part (DIV2)
403
Page 102
1578
If wee offer not all, Christ will accept none. I will ende with a Consolation;
If we offer not all, christ will accept none. I will end with a Consolation;
cs pns12 vvb xx d, np1 vmb vvi pix. pns11 vmb vvi p-acp dt n1;
(25) part (DIV2)
403
Page 102
1579
for who can shutte vp this Storie with aterrour? The Lord will so graciously prouide for his, that in their greatest ext•emitie they shall not be destitute of comfort.
for who can shut up this Story with aterrour? The Lord will so graciously provide for his, that in their greatest ext•emitie they shall not be destitute of Comfort.
p-acp r-crq vmb vvi a-acp d n1 p-acp n1? dt n1 vmb av av-j vvi p-acp png31, cst p-acp po32 js n1 pns32 vmb xx vbi j pp-f n1.
(25) part (DIV2)
404
Page 102
1580
Though Mary trauell in her Trauell;
Though Marry travel in her Travel;
cs uh vvi p-acp pno31 vvb;
(25) part (DIV2)
404
Page 102
1581
for shee was deliuered in Bethleem, whither shee came to be taxed (Luk. 2.) and (likely) wanted necessarie prouision for her Infant and her selfe:
for she was Delivered in Bethlehem, whither she Come to be taxed (Luk. 2.) and (likely) wanted necessary provision for her Infant and her self:
c-acp pns31 vbds vvn p-acp np1, c-crq pns31 vvd pc-acp vbi vvn (np1 crd) cc (j) vvd j n1 p-acp po31 n1 cc po31 n1:
(25) part (DIV2)
404
Page 102
1582
beholde GOD will relieue their pouertie, and send them Gold from the East. As hee once in a Dearth, prouided for Iacobs Familie in Canaan, by a store of Bread in Egipt. Comfort shall come when,
behold GOD will relieve their poverty, and send them Gold from the East. As he once in a Dearth, provided for Iacobs Family in Canaan, by a store of Bred in Egypt. Comfort shall come when,
vvb np1 vmb vvi po32 n1, cc vvi pno32 n1 p-acp dt n1. c-acp pns31 a-acp p-acp dt n1, vvn p-acp npg1 n1 p-acp np1, p-acp dt n1 pp-f n1 p-acp np1. n1 vmb vvi c-crq,
(25) part (DIV2)
404
Page 102
1583
and whence wee least expect it. Rockes shall yeelde Water, Rauens shall bring Meate, rather then wee shall perish;
and whence we least expect it. Rocks shall yield Water, Ravens shall bring Meat, rather then we shall perish;
cc c-crq pns12 ds vvi pn31. n2 vmb vvi n1, n2 vmb vvi n1, av-c cs pns12 vmb vvi;
(25) part (DIV2)
404
Page 102
1584
euen our Enemies shall sustaine vs. I haue been young, and now am old; yet haue I not seene the Righteous forsaken, nor his seed begging Bread.
even our Enemies shall sustain us I have been young, and now am old; yet have I not seen the Righteous forsaken, nor his seed begging Bred.
av po12 n2 vmb vvi pno12 pns11 vhb vbn j, cc av vbm j; av vhb pns11 xx vvn dt j vvn, ccx po31 n1 vvg n1.
(25) part (DIV2)
404
Page 103
1585
By whom all things were made, and since haue stood: By him they all shall worke vnto our good.
By whom all things were made, and since have stood: By him they all shall work unto our good.
p-acp ro-crq d n2 vbdr vvn, cc a-acp vhb vvn: p-acp pno31 pns32 d vmb vvi p-acp po12 j.
(25) part (DIV2)
404
Page 103
1586
To whom be prayse for euer. Amen. FINIS.
To whom be praise for ever. Amen. FINIS.
p-acp ro-crq vbb n1 p-acp av. uh-n. fw-la.
(25) part (DIV2)
405
Page 103
1587
PLAINE-DEALING, OR, A PRECEDENT OF HONESTIE. GEN. 25. 27. Iacob was a Plaine man, dwelling in tents.
PLAIN-DEALING, OR, A PRECEDENT OF HONESTIE. GEN. 25. 27. Iacob was a Plain man, Dwelling in tents.
j, cc, dt n1 pp-f n1. np1. crd crd np1 vbds dt j n1, vvg p-acp n2.
(26) sermon (DIV1)
405
Page 1
1588
THE world (I take it in Pauls sense, Rom. 12. 2.) is growne at once deformed and suttle.
THE world (I take it in Paul's sense, Rom. 12. 2.) is grown At once deformed and subtle.
dt n1 (pns11 vvb pn31 p-acp npg1 n1, np1 crd crd) vbz vvn p-acp a-acp vvn cc j.
(26) sermon (DIV1)
406
Page 1
1589
And, as it is commonly seene, that mishapen trunckes are houses of the sharpest wittes: as it was said of the Emperour Galba, Ingenium Galbae male habitat;
And, as it is commonly seen, that Misshapen trunks Are houses of the Sharpest wits: as it was said of the Emperor Galba, Ingenium Galbae male habitat;
np1, c-acp pn31 vbz av-j vvn, cst j-vvn n2 vbr n2 pp-f dt js n2: c-acp pn31 vbds vvn pp-f dt n1 np1, fw-la np1 n1 fw-la;
(26) sermon (DIV1)
406
Page 1
1590
because he had an acute witte, with an vncomely body: nature recompencing her defection one way, with perfection another way.
Because he had an acute wit, with an uncomely body: nature recompensing her defection one Way, with perfection Another Way.
c-acp pns31 vhd dt j n1, p-acp dt j-u n1: n1 vvg po31 n1 crd n1, p-acp n1 j-jn n1.
(26) sermon (DIV1)
406
Page 1
1591
So the world is become ill-fauoured, and shrewdpated; as politike in braine, as it is stigmatike in limbs.
So the world is become ill-favoured, and shrewdpated; as politic in brain, as it is stigmatike in limbs.
np1 dt n1 vbz vvn j, cc j; c-acp j p-acp n1, c-acp pn31 vbz n-jn p-acp n2.
(26) sermon (DIV1)
406
Page 1
1592
Honestie, though it be elder then fraud, yet hath lost the priuiledge in mens estimation: It may keepe the prioritie, the superioritie is gone;Honesty, though it be elder then fraud, yet hath lost the privilege in men's estimation: It may keep the priority, the superiority is gone;
n1, c-acp pn31 vbi jc cs n1, av vhz vvn dt n1 p-acp ng2 n1: pn31 vmb vvi dt n1, dt n1 vbz vvn;
(26) sermon (DIV1)
406
Page 1
1593
and it must be faine to serue the yonger. Plaine-dealing was held a good cittisen, a good townsman:
and it must be feign to serve the younger. Plain-dealing was held a good cittisen, a good townsman:
cc pn31 vmb vbi j pc-acp vvi dt jc. j vbds vvn dt j n1, dt j n1:
(26) sermon (DIV1)
406
Page 4
1594
but Double-dealing, since hee came blustring in, hath thrust him sedibus, aedibus; out of house and home;
but Double-dealing, since he Come blustering in, hath thrust him sedibus, aedibus; out of house and home;
cc-acp j, c-acp pns31 vvd j-vvg p-acp, vhz vvn pno31 fw-la, fw-la; av pp-f n1 cc n1-an;
(26) sermon (DIV1)
407
Page 4
1595
out of repute among men, out of succour of friends; out of Commons, and almost out of Canons;
out of repute among men, out of succour of Friends; out of Commons, and almost out of Canonas;
av pp-f n1 p-acp n2, av pp-f n1 pp-f n2; av pp-f n2, cc av av pp-f n2;
(26) sermon (DIV1)
407
Page 4
1596
out of his house in the Towne, and seate in the Church.
out of his house in the Town, and seat in the Church.
av pp-f po31 n1 p-acp dt n1, cc n1 p-acp dt n1.
(26) sermon (DIV1)
407
Page 4
1597
I will therefore call backe antiquitie, and present to your eyes the puritie of the Primitiue times.
I will Therefore call back antiquity, and present to your eyes the purity of the Primitive times.
pns11 vmb av vvi av n1, cc vvi p-acp po22 n2 dt n1 pp-f dt j n2.
(26) sermon (DIV1)
408
Page 4
1598
For I may say with Tertullian; Perfectiora prima: the neerer the spring-head, the purer streames.
For I may say with Tertullian; Perfectiora prima: the nearer the springhead, the Purer streams.
p-acp pns11 vmb vvi p-acp np1; fw-it fw-la: dt jc dt n1, dt jc n2.
(26) sermon (DIV1)
408
Page 4
1599
Men, quo minus ab ortu aberant, might more perfectly discerne, and more constantly follow the truth.
Men, quo minus ab ortu aberant, might more perfectly discern, and more constantly follow the truth.
np1, fw-la fw-la fw-la fw-la j, vmd dc av-j vvi, cc av-dc av-j vvi dt n1.
(26) sermon (DIV1)
408
Page 4
1600
Iacob is our exemplar, and patterne of Plaine-dealing. He was a plaine man, dwelling in tents.Iacob is our exemplar, and pattern of Plain-dealing. He was a plain man, Dwelling in tents.
np1 vbz po12 n1, cc n1 pp-f j. pns31 vbds dt j n1, vvg p-acp n2.
(26) sermon (DIV1)
408
Page 4
1601
Iacob, TAken in the proper sense, signifieth to supplant.
Iacob, TAken in the proper sense, signifies to supplant.
np1, vvn p-acp dt j n1, vvz pc-acp vvi.
(27) part (DIV2)
408
Page 4
1602
Indeed Esau abuseth it, Gen. 27. 36. Is he not rightly named Iacob? for he hath supplanted me these two times.
Indeed Esau abuseth it, Gen. 27. 36. Is he not rightly nam Iacob? for he hath supplanted me these two times.
np1 np1 vvz pn31, np1 crd crd vbz pns31 xx av-jn vvn np1? c-acp pns31 vhz vvn pno11 d crd n2.
(27) part (DIV2)
409
Page 4
1603
Hee tooke away my Birth-right, and behold, now hee hath taken away my Blessing. But Iacob did not steale away his birthright;He took away my Birthright, and behold, now he hath taken away my Blessing. But Iacob did not steal away his birthright;
pns31 vvd av po11 n1, cc vvi, av pns31 vhz vvn av po11 n1. p-acp np1 vdd xx vvi av po31 n1;
(27) part (DIV2)
409
Page 4
1604
but onely tooke the aduantage to buy, what carelesse Esau was willing to sell. And hauing the Birthright, the Blessing did iustly belong to him:
but only took the advantage to buy, what careless Esau was willing to fell. And having the Birthright, the Blessing did justly belong to him:
cc-acp av-j vvd dt n1 pc-acp vvi, r-crq j np1 vbds j pc-acp vvi. cc vhg dt n1, dt n1 vdd av-j vvi p-acp pno31:
(27) part (DIV2)
409
Page 4
1605
for the birthright and the blessing were not to bee separated.
for the birthright and the blessing were not to be separated.
c-acp dt n1 cc dt n1 vbdr xx pc-acp vbi vvn.
(27) part (DIV2)
409
Page 4
1606
But this name was a prediction of that fell out afterwards, for Iacob indeed supplanted and ouerthrew his brother.
But this name was a prediction of that fell out afterwards, for Iacob indeed supplanted and overthrew his brother.
p-acp d n1 vbds dt n1 pp-f cst vvd av av, c-acp np1 av vvn cc vvd po31 n1.
(27) part (DIV2)
409
Page 4
1607
The Character giues him a Plaine man, dwelling in tents. This is a manifest description of Iacobs Conuersation. Profession.
The Character gives him a Plain man, Dwelling in tents. This is a manifest description of Iacobs Conversation. Profession.
dt n1 vvz pno31 dt j n1, vvg p-acp n2. d vbz dt j n1 pp-f npg1 n1. n1.
(27) part (DIV2)
410
Page 4
1608
For his Life, he was a Plaine-dealing man; simple, and without fraud. Though some autithetically oppose it to Esau's roughnesse.
For his Life, he was a Plain-dealing man; simple, and without fraud. Though Some autithetically oppose it to Esau's roughness.
p-acp po31 n1, pns31 vbds dt j n1; j, cc p-acp n1. cs d av-j vvi pn31 p-acp npg1 n1.
(27) part (DIV2)
411
Page 5
1609
That Esau was an hairy man, but Iacob was Plaine & smooth; without any semblance to his brothers ruggednesse.
That Esau was an hairy man, but Iacob was Plain & smooth; without any semblance to his Brother's ruggedness.
cst np1 vbds dt j n1, p-acp np1 vbds j cc j; p-acp d n1 p-acp po31 ng1 n1.
(27) part (DIV2)
411
Page 5
1610
We deny not, that Iacob was so: that exposition is true, but not enough. It falls short of that praise, which Gods spirit heere meanes him. He was a Plaine man; without craft or subtiltie.
We deny not, that Iacob was so: that exposition is true, but not enough. It falls short of that praise, which God's Spirit Here means him. He was a Plain man; without craft or subtlety.
pns12 vvb xx, cst np1 vbds av: cst n1 vbz j, cc-acp xx av-d. pn31 vvz j pp-f d n1, r-crq ng1 n1 av vvz pno31. pns31 vbds dt j n1; p-acp n1 cc n1.
(27) part (DIV2)
411
Page 5
1611
For his delight and profession, Hee dwelt in tents. Which though the Hebrewes expound of frequenting the tents of Sem and Heber for knowledge;
For his delight and profession, He dwelled in tents. Which though the Hebrews expound of frequenting the tents of Sem and Heber for knowledge;
p-acp po31 n1 cc n1, pns31 vvd p-acp n2. r-crq c-acp dt njpg2 vvi pp-f vvg dt n2 pp-f np1 cc np1 p-acp n1;
(27) part (DIV2)
412
Page 5
1612
is indeed onely a description of such as liue in the fields, and employ themselues about cattell:
is indeed only a description of such as live in the fields, and employ themselves about cattle:
vbz av j dt n1 pp-f d c-acp vvi p-acp dt n2, cc vvi px32 p-acp n2:
(27) part (DIV2)
412
Page 5
1613
and this wee frequently finde to be Iacobs desire and practise. The good Patriarchs were plaine men: plaine in their clothes;
and this we frequently find to be Iacobs desire and practise. The good Patriarchs were plain men: plain in their clothes;
cc d pns12 av-j vvb pc-acp vbi npg1 vvb cc vvi. dt j n2 vbdr j n2: j p-acp po32 n2;
(27) part (DIV2)
412
Page 5
1614
no seas crossed for strange stuffes and fashions: plaine in their houses, which were meere Tents; not gorgeous parlors without hospitalitie:
no Seas crossed for strange stuffs and fashions: plain in their houses, which were mere Tents; not gorgeous parlors without hospitality:
dx n2 vvn p-acp j n2 cc n2: av-j p-acp po32 n2, r-crq vbdr j n2; xx j n2 p-acp n1:
(27) part (DIV2)
412
Page 5
1615
plaine in their dyet, as Iacob heere, that fed on Lentil - pottage.plain in their diet, as Iacob Here, that fed on Lentil - pottage.
j p-acp po32 n1, c-acp np1 av, cst vvd p-acp j - n1.
(27) part (DIV2)
412
Page 5
1616
But hauing thus proposed Iacob for a Precedent of Plaine-dealing: it is primarily necessary to prooue him clearely so.
But having thus proposed Iacob for a Precedent of Plain-dealing: it is primarily necessary to prove him clearly so.
cc-acp vhg av vvn np1 p-acp dt n1 pp-f j: pn31 vbz av-j j pc-acp vvi pno31 av-j av.
(27) part (DIV2)
413
Page 5
1617
Otherwise the Originall beeing faultie, there can hardly be taken a good copy out of it.
Otherwise the Original being faulty, there can hardly be taken a good copy out of it.
av dt j-jn vbg j, pc-acp vmb av vbi vvn dt j n1 av pp-f pn31.
(27) part (DIV2)
413
Page 5
1618
There are exceptions made against Iacobs Plainesse; and that in regard of his dealing, both with his Owne brother, Esau. Father in law, Laban. I will briefly examine eyther;
There Are exceptions made against Iacobs Plainness; and that in regard of his dealing, both with his Own brother, Esau Father in law, Laban. I will briefly examine either;
pc-acp vbr n2 vvn p-acp npg1 n1; cc cst p-acp n1 pp-f po31 n-vvg, av-d p-acp po31 d n1, np1 n1 p-acp n1, np1. pns11 vmb av-j vvi d;
(27) part (DIV2)
413
Page 5
1619
and how farre he may be iustified.
and how Far he may be justified.
cc c-crq av-j pns31 vmb vbi vvn.
(27) part (DIV2)
414
Page 5
1620
In regard of Esau, it is obiected, that hee stroue against him Before At After his birth.
In regard of Esau, it is objected, that he strove against him Before At After his birth.
p-acp n1 pp-f np1, pn31 vbz vvn, cst pns31 vvd p-acp pno31 p-acp p-acp p-acp po31 n1.
(27) part (DIV2)
414
Page 5
1621
Before. It is said, verse 22 The children struggled together within their mothers wombe. Neuer brothers begunne so earely a liti•ation.
Before. It is said, verse 22 The children struggled together within their mother's womb. Never Brother's begun so early a liti•ation.
p-acp. pn31 vbz vvn, n1 crd dt n2 vvd av p-acp po32 ng1 n1. av-x n2 vvn av av-j dt n1.
(28) part (DIV2)
414
Page 4
1622
These two were the Champions of two mightie Nations, successiuely to bee deriued from 〈 ◊ 〉 •omes:
These two were the Champions of two mighty nations, successively to be derived from 〈 ◊ 〉 •omes:
np1 crd vbdr dt n2 pp-f crd j n2, av-j pc-acp vbi vvn p-acp 〈 sy 〉 n2-an:
(28) part (DIV2)
415
Page 4
1623
and they beginne this opposition in a duell, or single combate: when the field was their mothers wombe: the quarrell, precedencie and chiefedome.
and they begin this opposition in a duel, or single combat: when the field was their mother's womb: the quarrel, precedency and chiefdom.
cc pns32 vvb d n1 p-acp dt n1, cc j n1: c-crq dt n1 vbds po32 ng1 n1: dt n1, n1 cc n1.
(28) part (DIV2)
415
Page 4
1624
This was not a pleasant and merry contention; as some would reade it. Ambrose, Hierome, Augustine so giue it: exultare, gestire, ludere: to leape, skip, or play:
This was not a pleasant and merry contention; as Some would read it. Ambrose, Jerome, Augustine so give it: Exultare, gestire, Ludere: to leap, skip, or play:
d vbds xx dt j cc j n1; c-acp d vmd vvi pn31. np1, np1, np1 av vvi pn31: n1, n1, fw-la: pc-acp vvi, vvb, cc vvi:
(28) part (DIV2)
416
Page 4
1625
but it was an earnest struggling, as we translate it; the word signifying to beate, hurt, or bruse one another.
but it was an earnest struggling, as we translate it; the word signifying to beat, hurt, or bruise one Another.
cc-acp pn31 vbds dt j vvg, c-acp pns12 vvb pn31; dt n1 vvg pc-acp vvi, n1, cc vvi pi j-jn.
(28) part (DIV2)
416
Page 4
1626
It was not a naturall strife, or ordinary motion. Aristole affirmes, that male twinnes do striue in the right side vpon the 40. day;
It was not a natural strife, or ordinary motion. Aristotle affirms, that male twins do strive in the right side upon the 40. day;
pn31 vbds xx dt j n1, cc j n1. np1 vvz, cst n1 n2 vdb vvi p-acp dt j-jn n1 p-acp dt crd n1;
(28) part (DIV2)
417
Page 4
1627
and females in the left, on the 90. day.
and females in the left, on the 90. day.
cc n2-jn p-acp dt j, p-acp dt crd n1.
(28) part (DIV2)
417
Page 4
1628
But by Aristotles leaue, what woman, except Rebeccah, euer complayned of so strange and earely a contention!
But by Aristotle leave, what woman, except Rebecca, ever complained of so strange and early a contention!
p-acp p-acp npg1 vvi, r-crq n1, c-acp np1, av vvd pp-f av j cc av-j dt n1!
(28) part (DIV2)
417
Page 4
1629
Nature was not heere alone, if at lest shee was heere at all. Nor yet was this struggling voluntary and considerate.
Nature was not Here alone, if At lest she was Here At all. Nor yet was this struggling voluntary and considerate.
n1 vbds xx av av-j, cs p-acp ds pns31 vbds av p-acp d. ccx av vbds d vvg j-jn cc j.
(28) part (DIV2)
417
Page 4
1630
They did not striue scientia certandi, with a knowledge capable of what they did: or with any skill of wrastling.
They did not strive scientia certandi, with a knowledge capable of what they did: or with any skill of wrestling.
pns32 vdd xx vvi fw-la fw-la, p-acp dt n1 j pp-f r-crq pns32 vdd: cc p-acp d n1 pp-f vvg.
(28) part (DIV2)
418
Page 4
1631
No, it was extraordinary, moued by a higher cause, not without the presage and signification of a great effect.
No, it was extraordinary, moved by a higher cause, not without the presage and signification of a great Effect.
uh-dx, pn31 vbds j, vvn p-acp dt jc n1, xx p-acp dt n1 cc n1 pp-f dt j n1.
(28) part (DIV2)
418
Page 4
1632
It portended the future concertation of two great people:
It portended the future concertation of two great people:
pn31 vvd dt j-jn n1 pp-f crd j n1:
(28) part (DIV2)
418
Page 4
1633
neither if it had beene pleasant, naturall, or vsuall, would Rebecca haue beene so strangely affected, or troubled with it;
neither if it had been pleasant, natural, or usual, would Rebecca have been so strangely affected, or troubled with it;
d cs pn31 vhd vbn j, j, cc j, vmd np1 vhb vbn av av-j vvn, cc vvn p-acp pn31;
(28) part (DIV2)
418
Page 4
1634
as to cry out Why •m I thus? or to solicite God by prayer, to kno• what it mea•t.
as to cry out Why •m I thus? or to solicit God by prayer, to kno• what it mea•t.
c-acp pc-acp vvi av q-crq vbm pns11 av? cc pc-acp vvi np1 p-acp n1, p-acp n1 r-crq pn31 vvd.
(28) part (DIV2)
418
Page 4
1635
And is it any wonder, that Iacob and Esau wrastle in their mothers wombe;
And is it any wonder, that Iacob and Esau wrestle in their mother's womb;
cc vbz pn31 d n1, cst np1 cc np1 vvi p-acp po32 ng1 n1;
(28) part (DIV2)
419
Page 4
1636
when their seed, especially after a spirituall signification, must for euer wrastle in the world? Shall the wombe of the Church on earth be euer free from ca•nall professors mingled with holy? And is it possible these should liue together in perfect peace, that are of so contrary natures? The wolfe shall sooner dwell with the lambe,
when their seed, especially After a spiritual signification, must for ever wrestle in the world? Shall the womb of the Church on earth be ever free from ca•nall professors mingled with holy? And is it possible these should live together in perfect peace, that Are of so contrary nature's? The wolf shall sooner dwell with the lamb,
c-crq po32 n1, av-j p-acp dt j n1, vmb p-acp av vvi p-acp dt n1? vmb dt n1 pp-f dt n1 p-acp n1 vbb av j p-acp j n2 vvn p-acp j? cc vbz pn31 j d vmd vvi av p-acp j n1, cst vbr pp-f av j-jn n2? dt n1 vmb av-c vvi p-acp dt n1,
(28) part (DIV2)
419
Page 5
1637
and the leopard play with the vntroubled kid, and chil•ren sit vnstu•g at the holes of aspes The sonnes of Behel will not 〈 ◊ 〉 sonnes of God liue in quiet:
and the leopard play with the untroubled kid, and chil•ren fit vnstu•g At the holes of asps The Sons of Behel will not 〈 ◊ 〉 Sons of God live in quiet:
cc dt n1 vvb p-acp dt j n1, cc n2 vvb vvg p-acp dt n2 pp-f n2 dt n2 pp-f np1 vmb xx 〈 sy 〉 ng1 pp-f np1 vvi p-acp j-jn:
(28) part (DIV2)
419
Page 5
1638
that enmite, which was once put betweene the seed of the Woman, and of the Serpent, will not so easily be reconciled.
that enmite, which was once put between the seed of the Woman, and of the Serpent, will not so Easily be reconciled.
cst n1, r-crq vbds a-acp vvn p-acp dt n1 pp-f dt n1, cc pp-f dt n1, vmb xx av av-j vbi vvn.
(28) part (DIV2)
419
Page 5
1639
Indeed the seed of Esau is the greater, but they serue the lesse. They are moe in number, stronger in power;
Indeed the seed of Esau is the greater, but they serve the less. They Are more in number, Stronger in power;
np1 dt n1 pp-f np1 vbz dt jc, cc-acp pns32 vvi dt av-dc. pns32 vbr dc p-acp n1, jc p-acp n1;
(28) part (DIV2)
419
Page 5
1640
et cannot extend it further then the permitting hand of heauen 〈 ◊ 〉 it.
et cannot extend it further then the permitting hand of heaven 〈 ◊ 〉 it.
fw-fr vmbx vvi pn31 av-jc cs dt vvg n1 pp-f n1 〈 sy 〉 pn31.
(28) part (DIV2)
419
Page 5
1641
And euen whiles they doe persecute the righteous, Quibus nocere volunt, prosunt plurimum, sibi autem ipsi maxime nocent:
And even while they do persecute the righteous, Quibus nocere volunt, prosunt plurimum, sibi autem ipsi maxim nocent:
cc av cs pns32 vdb vvi dt j, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la n1 fw-la:
(28) part (DIV2)
419
Page 5
1642
they hurt onely themselues, and benefite those to whom they intended nothing lesse.
they hurt only themselves, and benefit those to whom they intended nothing less.
pns32 vvd av-j px32, cc n1 d p-acp ro-crq pns32 vvd pix av-dc.
(28) part (DIV2)
419
Page 5
1643
They are our Apothecaries, to minister vs bitter pilles, but so, that they cannot put in one ingredient more then the Lord allowes them.
They Are our Apothecaries, to minister us bitter pills, but so, that they cannot put in one ingredient more then the Lord allows them.
pns32 vbr po12 n2, pc-acp vvi pno12 j n2, cc-acp av, cst pns32 vmbx vvi p-acp crd n1 av-dc cs dt n1 vvz pno32.
(28) part (DIV2)
419
Page 5
1644
Origen drawes from this a mysticall sense;Origen draws from this a mystical sense;
np1 vvz p-acp d dt j n1;
(28) part (DIV2)
420
Page 5
1645
and vnderstands these two combatants to be within vs. As if it had presignified what Pavl affirmeth, Galat. 5. The flesh lusteth against the spirit, and understands these two combatants to be within us As if it had presignified what Paul Affirmeth, Galatians 5. The Flesh Lusteth against the Spirit,
cc vvz d crd n2 pc-acp vbi p-acp pno12 c-acp cs pn31 vhd vvn r-crq np1 vvz, np1 crd dt n1 vvz p-acp dt n1,
(28) part (DIV2)
420
Page 5
1646
and the spirit against the flesh: and these are contrary the one to the other. Rebecca may well thus figure the state of a regenerate soule; and the Spirit against the Flesh: and these Are contrary the one to the other. Rebecca may well thus figure the state of a regenerate soul;
cc dt n1 p-acp dt n1: cc d vbr j-jn dt crd p-acp dt n-jn. np1 vmb av av vvi dt n1 pp-f dt j-vvn n1;
(28) part (DIV2)
420
Page 5
1647
wherein, till this mortall shall put on •••ortalitie, and glory swallow vp corruption, there must be a perpetuall co•flict.
wherein, till this Mortal shall put on •••ortalitie, and glory swallow up corruption, there must be a perpetual co•flict.
c-crq, c-acp d j-jn vmb vvi p-acp n1, cc n1 vvb a-acp n1, pc-acp vmb vbi dt j n1.
(28) part (DIV2)
420
Page 5
1648
In men vnconuerted on earth, in Saints glorified in heauen, there is no such vnquietnesse: the former being without a Iacob, the latter without an Esau: these hauing no flesh. the other nothing but flesh.
In men unconverted on earth, in Saints glorified in heaven, there is no such unquietness: the former being without a Iacob, the latter without an Esau: these having no Flesh. the other nothing but Flesh.
p-acp n2 vvn p-acp n1, p-acp n2 vvn p-acp n1, pc-acp vbz dx d n1: dt j vbg p-acp dt np1, dt d p-acp dt np1: d vhg dx n1. dt j-jn pix p-acp n1.
(28) part (DIV2)
420
Page 5
1649
But in men called and iustified by the blood of Christ, yet in a m•litant estate, there is a necessitie of this combate. No strife, no christian.
But in men called and justified by the blood of christ, yet in a m•litant estate, there is a necessity of this combat. No strife, no christian.
p-acp p-acp n2 vvn cc vvn p-acp dt n1 pp-f np1, av p-acp dt j n1, pc-acp vbz dt n1 pp-f d n1. dx n1, dx njp.
(28) part (DIV2)
420
Page 5
1650
Before sanctification there is all peace in the soule.
Before sanctification there is all peace in the soul.
p-acp n1 pc-acp vbz d n1 p-acp dt n1.
(28) part (DIV2)
420
Page 5
1651
How should there chuse, when there is no enemy to resist? The vnregenerate heart ha•h onely an Esau in it:
How should there choose, when there is no enemy to resist? The unregenerate heart ha•h only an Esau in it:
q-crq vmd a-acp vvi, c-crq pc-acp vbz dx n1 pc-acp vvi? dt j n1 uh av-j dt np1 p-acp pn31:
(28) part (DIV2)
420
Page 8
1652
what strife can there be without a Iacob? Nature can very easily agree with it selfe.
what strife can there be without a Iacob? Nature can very Easily agree with it self.
q-crq n1 vmb a-acp vbi p-acp dt np1? n1 vmb av av-j vvi p-acp pn31 n1.
(28) part (DIV2)
420
Page 8
1653
Disturbance is a signe of sanctification: there is no grace, where there is all peace. No sooner is the new man formed in vs, but suddenly beginnes this quarrell.
Disturbance is a Signen of sanctification: there is no grace, where there is all peace. No sooner is the new man formed in us, but suddenly begins this quarrel.
n1 vbz dt n1 pp-f n1: pc-acp vbz dx n1, c-crq pc-acp vbz d n1. av-dx av-c vbz dt j n1 vvn p-acp pno12, cc-acp av-j vvz d n1.
(28) part (DIV2)
420
Page 8
1654
The remaining corruption will fight with grace, and too often preuaile against it. Indeed it hath lost the dominion, but not the opposition; the soueraignetie, not the subtletie:
The remaining corruption will fight with grace, and too often prevail against it. Indeed it hath lost the dominion, but not the opposition; the sovereignty, not the subtlety:
dt j-vvg n1 vmb vvi p-acp n1, cc av av vvi p-acp pn31. np1 pn31 vhz vvn dt n1, cc-acp xx dt n1; dt n1, xx dt n1:
(28) part (DIV2)
420
Page 8
1655
it will dwell, though it cannot raigne. it will dwell, though it cannot Reign.
pn31 vmb vvi, cs pn31 vmbx vvi.
(28) part (DIV2)
420
Page 8
1656
Neuer any Rebecca was so happy, as to conceiue none but a Iacob: Esau, the flesh will be there also, to giue triall and exercise.
Never any Rebecca was so happy, as to conceive none but a Iacob: Esau, the Flesh will be there also, to give trial and exercise.
av-x d np1 vbds av j, c-acp pc-acp vvi pix cc-acp dt np1: np1, dt n1 vmb vbi a-acp av, pc-acp vvi n1 cc n1.
(28) part (DIV2)
420
Page 8
1657
If grace alone sate in the heart, the hopelesse deuill would forbeare his tentations:
If grace alone sat in the heart, the hopeless Devil would forbear his tentations:
cs n1 av-j vvd p-acp dt n1, dt j n1 vmd vvi po31 n2:
(28) part (DIV2)
420
Page 8
1658
hee knowes, he hath a friend in our house, that will bee ready to let him in.
he knows, he hath a friend in our house, that will be ready to let him in.
pns31 vvz, pns31 vhz dt n1 p-acp po12 n1, cst vmb vbi j pc-acp vvi pno31 p-acp.
(28) part (DIV2)
420
Page 8
1659
So long as there is a Iudas with Christ, hee will not despaire of betraying him.
So long as there is a Iudas with christ, he will not despair of betraying him.
av av-j c-acp pc-acp vbz dt np1 p-acp np1, pns31 vmb xx vvi pp-f vvg pno31.
(28) part (DIV2)
420
Page 8
1660
It is our corruption he workes vpon: if it were not for this Esau, he would not proffer assault. Wee see our combat; let vs fight, and conquer.
It is our corruption he works upon: if it were not for this Esau, he would not proffer assault. we see our combat; let us fight, and conquer.
pn31 vbz po12 n1 pns31 vvz p-acp: cs pn31 vbdr xx p-acp d np1, pns31 vmd xx vvi n1. pns12 vvb po12 n1; vvb pno12 vvi, cc vvi.
(28) part (DIV2)
420
Page 8
1661
Our flesh is the elder brother; grace is borne after nature: but when this Iacob comes, he will get the superioritie:
Our Flesh is the elder brother; grace is born After nature: but when this Iacob comes, he will get the superiority:
po12 n1 vbz dt jc-jn n1; n1 vbz vvn p-acp n1: cc-acp c-crq d np1 vvz, pns31 vmb vvi dt n1:
(28) part (DIV2)
420
Page 8
1662
the elder shall serue the yonger. This strife beginnes betimes: there is no Israelite, but must be content to commence this warre with his being.the elder shall serve the younger. This strife begins betimes: there is no Israelite, but must be content to commence this war with his being.
dt n-jn vmb vvi dt jc. d n1 vvz av: pc-acp vbz dx np1, cc-acp vmb vbi j pc-acp vvi d n1 p-acp po31 n1.
(28) part (DIV2)
420
Page 8
1663
Regeneration and contention salute vs at once: wee cannot enter our names into Christs muster-booke, but we must fight.
Regeneration and contention salute us At once: we cannot enter our names into Christ muster-book, but we must fight.
n1 cc n1 vvb pno12 p-acp a-acp: pns12 vmbx vvi po12 n2 p-acp npg1 n1, cc-acp pns12 vmb vvi.
(28) part (DIV2)
420
Page 8
1664
Let the secure worldling liue at his cowardly ease, we must looke for a skirmish. Herein stands our comfort, Wee shall be more then Conquerours, through him that loued vs.
Let the secure worldling live At his cowardly ease, we must look for a skirmish. Herein Stands our Comfort, we shall be more then Conquerors, through him that loved us
vvb dt j n1 vvi p-acp po31 j n1, pns12 vmb vvi p-acp dt n1. av vvz po12 n1, pns12 vmb vbi av-dc cs n1, p-acp pno31 cst vvd pno12
(28) part (DIV2)
420
Page 8
1665
At his Birth. THe strife is not ended at once; but continues, or rather is renewed at the birth.
At his Birth. THe strife is not ended At once; but continues, or rather is renewed At the birth.
p-acp po31 n1. dt n1 vbz xx vvn p-acp a-acp; cc-acp vvz, cc av-c vbz vvn p-acp dt n1.
(29) part (DIV2)
420
Page 8
1666
Afterward came his brother out, and his hand held Esau by the heele: Afterwards Come his brother out, and his hand held Esau by the heel:
av vvd po31 n1 av, cc po31 n1 vvd np1 p-acp dt n1:
(29) part (DIV2)
421
Page 8
1667
Lest Esau should out-runne his brother into the world, Iacob catcheth fast hold of his heele.
Lest Esau should outrun his brother into the world, Iacob Catches fast hold of his heel.
cs np1 vmd vvi po31 n1 p-acp dt n1, np1 vvz av-j n1 pp-f po31 n1.
(29) part (DIV2)
421
Page 7
1668
So that though Esaus body haue the primogeniture, yet Iacobs Hand was borne before his Heele.
So that though Esaus body have the primogeniture, yet Iacobs Hand was born before his Heel.
av cst cs npg1 n1 vhb dt n1, av npg1 n1 vbds vvn p-acp po31 n1.
(29) part (DIV2)
421
Page 7
1669
Razi hath a conceit, that thogh Esau was first borne, yet Iacob was first conceiued: and therefore the Birthright did of right belong vnto him.Razi hath a conceit, that though Esau was First born, yet Iacob was First conceived: and Therefore the Birthright did of right belong unto him.
np1 vhz dt n1, cst cs np1 vbds ord vvn, av np1 vbds ord vvn: cc av dt n1 vdd pp-f vvi vvi p-acp pno31.
(29) part (DIV2)
421
Page 7
1670
But it is without question, that Esau had the start of nature, though Iacob of grace:
But it is without question, that Esau had the start of nature, though Iacob of grace:
p-acp pn31 vbz p-acp n1, cst np1 vhd dt n1 pp-f n1, cs np1 pp-f n1:
(29) part (DIV2)
421
Page 7
1671
and therefore Iacob holdes him by the heele, as if hee would stay him from possessing that priuiledge, which Nature (God afterwards disposing otherwise) bestowed on him.
and Therefore Iacob holds him by the heel, as if he would stay him from possessing that privilege, which Nature (God afterwards disposing otherwise) bestowed on him.
cc av np1 n2 pno31 p-acp dt n1, c-acp cs pns31 vmd vvi pno31 p-acp vvg d n1, r-crq n1 (np1 av vvg av) vvd p-acp pno31.
(29) part (DIV2)
421
Page 7
1672
After the Birth.
After the Birth.
p-acp dt n1.
(30) part (DIV2)
421
Page 7
1673
ANd herein there are two impeachments laid to Ia•cobs plaine-dealing. Hee is accused with fraudulent stratagems concerning the Birthright. Blessing.
ANd herein there Are two impeachments laid to Ia•cobs plain-dealing. He is accused with fraudulent stratagems Concerning the Birthright. Blessing.
cc av a-acp vbr crd n2 vvn p-acp npg1 j-jn. pns31 vbz vvn p-acp j n2 vvg dt n1. n1.
(30) part (DIV2)
422
Page 7
1674
For the Birthright. ESau is by some few minutes the elder; and that was enough to giue him iust title to the Birthright.
For the Birthright. Esau is by Some few minutes the elder; and that was enough to give him just title to the Birthright.
p-acp dt n1. np1 vbz p-acp d d n2 dt n-jn; cc cst vbds av-d pc-acp vvi pno31 j n1 p-acp dt n1.
(31) part (DIV2)
422
Page 7
1675
That Iacob therefore might haue the better claime to it, hee buyes that which hee could not winne:
That Iacob Therefore might have the better claim to it, he buys that which he could not win:
cst np1 av vmd vhi dt jc n1 p-acp pn31, pns31 vvz cst r-crq pns31 vmd xx vvi:
(31) part (DIV2)
423
Page 7
1676
and by an honest art redeemes the losses of nature. But this action smells of cunning, and seemes to marre the credite of his Plaine-dealing.
and by an honest art redeems the losses of nature. But this actium smells of cunning, and seems to mar the credit of his Plain-dealing.
cc p-acp dt j n1 vvz dt n2 pp-f n1. p-acp d n1 vvz pp-f n-jn, cc vvz pc-acp vvi dt n1 pp-f po31 j.
(31) part (DIV2)
423
Page 7
1677
1. Iacob is accused for cruell and vncharitable dealing with his brother. Esau comes hungry from the field, he is ready to die for want of sustenance;
1. Iacob is accused for cruel and uncharitable dealing with his brother. Esau comes hungry from the field, he is ready to die for want of sustenance;
crd np1 vbz vvn p-acp j cc j n-vvg p-acp po31 n1. np1 vvz j p-acp dt n1, pns31 vbz j pc-acp vvi p-acp n1 pp-f n1;
(31) part (DIV2)
424
Page 7
1678
he sees his brother (in no such exigent) with food in his hand; he breakes forth into an earnest complaint, intreating his commiseration:
he sees his brother (in no such exigent) with food in his hand; he breaks forth into an earnest complaint, entreating his commiseration:
pns31 vvz po31 n1 (p-acp dx d n1) p-acp n1 p-acp po31 n1; pns31 vvz av p-acp dt j n1, vvg po31 n1:
(31) part (DIV2)
424
Page 7
1679
now, shall a brother deny reliefe to his brother being ready to die, except vpon such intollerable conditions? Sure it could be no lesse then a hard measure, to take such aduantage of a brothers necessitie.
now, shall a brother deny relief to his brother being ready to die, except upon such intolerable conditions? Sure it could be no less then a hard measure, to take such advantage of a Brother's necessity.
av, vmb dt n1 vvb n1 p-acp po31 n1 vbg j pc-acp vvi, c-acp p-acp d j n2? j pn31 vmd vbi dx av-dc cs dt j n1, pc-acp vvi d n1 pp-f dt ng1 n1.
(31) part (DIV2)
424
Page 8
1680
But it is answered, that there could not be any such necessity of Esaus coueting Iacobs pottage;
But it is answered, that there could not be any such necessity of Esaus coveting Iacobs pottage;
p-acp pn31 vbz vvn, cst a-acp vmd xx vbi d d n1 pp-f npg1 vvg npg1 n1;
(31) part (DIV2)
424
Page 8
1681
for there was (if not lentile pottage) store of as good meate in the house;
for there was (if not lentile pottage) store of as good meat in the house;
c-acp a-acp vbds (cs xx j n1) n1 pp-f a-acp j n1 p-acp dt n1;
(31) part (DIV2)
424
Page 8
1682
able to haue giuen satisfaction to his hunger, and ready enough at his request, being the elder sonne.
able to have given satisfaction to his hunger, and ready enough At his request, being the elder son.
j pc-acp vhi vvn n1 p-acp po31 n1, cc j av-d p-acp po31 n1, vbg dt jc-jn n1.
(31) part (DIV2)
424
Page 8
1683
It was not then distressed needinesse, but insatiate greedinesse, that wrought Esaus lust to Iacobs pottage.
It was not then distressed neediness, but insatiate greediness, that wrought Esaus lust to Iacobs pottage.
pn31 vbds xx av j-vvn n1, cc-acp j n1, cst vvd npg1 vvb p-acp npg1 n1.
(31) part (DIV2)
424
Page 8
1684
And it is not vnfit, that the luxurious appetite should pay for his follie. 2. But Iacob cannot be excused of couetousnesse;
And it is not unfit, that the luxurious appetite should pay for his folly. 2. But Iacob cannot be excused of covetousness;
cc pn31 vbz xx j, cst dt j n1 vmd vvi p-acp po31 n1. crd p-acp np1 vmbx vbi vvn pp-f n1;
(31) part (DIV2)
424
Page 8
1685
that would set no lower a price on his pottage, then the Birthright. Which comprehended many priuiledges;
that would Set no lower a price on his pottage, then the Birthright. Which comprehended many privileges;
cst vmd vvi av-dx av-jc dt n1 p-acp po31 n1, cs dt n1. r-crq vvd d n2;
(31) part (DIV2)
425
Page 8
1686
prioritie, gouernement of the brethren, a double portion to the rest, the Priesthood and right to sacrifice,
priority, government of the brothers, a double portion to the rest, the Priesthood and right to sacrifice,
n1, n1 pp-f dt n2, dt j-jn n1 p-acp dt n1, dt n1 cc n-jn pc-acp vvi,
(31) part (DIV2)
425
Page 8
1687
and (what yet further commended it) a type and figure of euerlasting life.
and (what yet further commended it) a type and figure of everlasting life.
cc (r-crq av av-j vvd pn31) dt n1 cc n1 pp-f j n1.
(31) part (DIV2)
425
Page 8
1688
And will Iacob require such a Birthright, including all these priuiledges for a messe of pottage? what tyrant could set such an Impost on a marchandise!
And will Iacob require such a Birthright, including all these privileges for a mess of pottage? what tyrant could Set such an Impost on a merchandise!
cc vmb np1 vvb d dt n1, vvg d d n2 p-acp dt n1 pp-f n1? q-crq n1 vmd vvi d dt n1 p-acp dt n1!
(31) part (DIV2)
425
Page 8
1689
what citizen such a price on his engrossed commodities? Heere was an exaction beyond the taxing of Tiberius: an extortion more extreame then an Vsurers.
what citizen such a price on his engrossed commodities? Here was an exaction beyond the taxing of Tiberius: an extortion more extreme then an Usurers.
q-crq n1 d dt n1 p-acp po31 j-vvn n2? av vbds dt n1 p-acp dt n-vvg pp-f np1: dt n1 av-dc j-jn cs dt n2.
(31) part (DIV2)
425
Page 8
1690
We answere, Not as the Hebrewes conceit, that Iacob afterwards gaue a greater summe, and payd this but as an earnest:
We answer, Not as the Hebrews conceit, that Iacob afterwards gave a greater sum, and paid this but as an earnest:
pns12 vvb, xx p-acp dt njpg2 n1, cst np1 av vvd dt jc n1, cc vvd d cc-acp p-acp dt n1:
(31) part (DIV2)
425
Page 8
1691
the Scripture neyther expressing directly, nor inferring by consequence any such matter ▪ But we say, that Iacob, by the instruction of his mother, knew that the Birthright did iustly belong to him, by the preordination of God:
the Scripture neither expressing directly, nor inferring by consequence any such matter ▪ But we say, that Iacob, by the instruction of his mother, knew that the Birthright did justly belong to him, by the preordination of God:
dt n1 av-dx vvg av-j, ccx vvg p-acp n1 d d n1 ▪ cc-acp pns12 vvb, cst np1, p-acp dt n1 pp-f po31 n1, vvd cst dt n1 vdd av-j vvi p-acp pno31, p-acp dt n1 pp-f np1:
(31) part (DIV2)
425
Page 8
1692
therefore now wisely taketh this opportunity to r• couer that to himselfe, wherof his brother was but an vsurper:
Therefore now wisely Takes this opportunity to r• cover that to himself, whereof his brother was but an usurper:
av av av-j vvz d n1 p-acp n1 vvi cst p-acp px31, c-crq po31 n1 vbds p-acp dt n1:
(31) part (DIV2)
425
Page 8
1693
For though Esau could pleade the right of Nature, Iacob could the right of grace; and hee knew this would at last preuaile.
For though Esau could plead the right of Nature, Iacob could the right of grace; and he knew this would At last prevail.
c-acp cs np1 vmd vvi dt n-jn pp-f n1, np1 vmd dt j-jn pp-f n1; cc pns31 vvd d vmd p-acp ord vvi.
(31) part (DIV2)
425
Page 9
1694
Neither yet must this particular fact of Iacob be drawne into a generall imitation. His warrant was a diuine reuelation;
Neither yet must this particular fact of Iacob be drawn into a general imitation. His warrant was a divine Revelation;
av-d av vmb d j n1 pp-f np1 vbi vvn p-acp dt j n1. po31 n1 vbds dt j-jn n1;
(31) part (DIV2)
425
Page 9
1695
the silence whereof in these dayes sends vs for direction to the written Truth, To the Lawe, to the Testimonie:
the silence whereof in these days sends us for direction to the written Truth, To the Law, to the Testimony:
dt n1 c-crq p-acp d n2 vvz pno12 p-acp n1 p-acp dt j-vvn n1, p-acp dt n1, p-acp dt n1:
(31) part (DIV2)
425
Page 9
1696
let this resolue and instruct thee.
let this resolve and instruct thee.
vvb d vvi cc vvi pno21.
(31) part (DIV2)
425
Page 9
1697
3. But this Birthright was a holy thing, and therefore the Apostle calles him a Profane person for selling it:
3. But this Birthright was a holy thing, and Therefore the Apostle calls him a Profane person for selling it:
crd p-acp d n1 vbds dt j n1, cc av dt n1 vvz pno31 dt j n1 p-acp vvg pn31:
(31) part (DIV2)
426
Page 9
1698
Now there is no profanenesse in selling a thing not sacred. Now there is no profaneness in selling a thing not sacred.
av pc-acp vbz dx n1 p-acp vvg dt n1 xx j.
(31) part (DIV2)
426
Page 9
1699
But if sanctified things cannot bee solde without sinne, can they be bought without sinne? Did not Iacob offend as much in the one,
But if sanctified things cannot be sold without sin, can they be bought without sin? Did not Iacob offend as much in the one,
p-acp cs vvn n2 vmbx vbi vvn p-acp n1, vmb pns32 vbi vvn p-acp n1? vdd xx np1 vvb p-acp d p-acp dt pi,
(31) part (DIV2)
426
Page 9
1700
as Esau in the other? It is well answered, that Iacob intelligi potest suam redemisse vexationem:
as Esau in the other? It is well answered, that Iacob intelligi potest suam redemisse vexationem:
c-acp np1 p-acp dt j-jn? pn31 vbz av vvn, cst np1 fw-la fw-la fw-la j fw-la:
(31) part (DIV2)
426
Page 9
1701
he did but buy his owne vexation. He buies not simply a thing, wherunto he had no right;
he did but buy his own vexation. He buys not simply a thing, whereunto he had no right;
pns31 vdd p-acp vvi po31 d n1. pns31 vvz xx av-j dt n1, c-crq pns31 vhd dx j-jn;
(31) part (DIV2)
426
Page 9
1702
but only taketh this occasion to recouer his owne: whereof the appointment of God had made him a possible, yea certainely future proprietary.
but only Takes this occasion to recover his own: whereof the appointment of God had made him a possible, yea Certainly future proprietary.
cc-acp av-j vvz d n1 pc-acp vvi po31 d: c-crq dt n1 pp-f np1 vhd vvn pno31 dt j, uh av-j j-jn n1.
(31) part (DIV2)
426
Page 9
1703
It was neuer held Simonie, for a spirituall man to buy his owne peace.
It was never held Simony, for a spiritual man to buy his own peace.
pn31 vbds av-x vvn n1, p-acp dt j n1 pc-acp vvi po31 d n1.
(31) part (DIV2)
426
Page 9
1704
Many things are detained from the cleargie vniustly, which Gods law hath made sacred and theirs:
Many things Are detained from the Clergy unjustly, which God's law hath made sacred and theirs:
av-d n2 vbr vvn p-acp dt n1 av-j, r-crq ng1 n1 vhz vvn j cc png32:
(31) part (DIV2)
426
Page 9
1705
they may therefore without touch of Simoniacall dealing, redeeme their owne quietnesse, and purchase a peaceable possession.
they may Therefore without touch of Simony dealing, Redeem their own quietness, and purchase a peaceable possession.
pns32 vmb av p-acp n1 pp-f np1 n-vvg, vvb po32 d n1, cc vvi dt j n1.
(31) part (DIV2)
426
Page 9
1706
I say not, that any man may buy a spirituall endowment before hee hath it;
I say not, that any man may buy a spiritual endowment before he hath it;
pns11 vvb xx, cst d n1 vmb vvi dt j n1 c-acp pns31 vhz pn31;
(31) part (DIV2)
426
Page 9
1707
but when he hath it in right, he may purchase his owne peaceful and quiet enioying it.
but when he hath it in right, he may purchase his own peaceful and quiet enjoying it.
cc-acp c-crq pns31 vhz pn31 p-acp n-jn, pns31 vmb vvi po31 d j cc j-jn vvg pn31.
(31) part (DIV2)
426
Page 9
1708
All that can be said, is this: Esau preferred his belly before his Birthright: Iacob his Birthright before his belly.
All that can be said, is this: Esau preferred his belly before his Birthright: Iacob his Birthright before his belly.
av-d d vmb vbi vvn, vbz d: np1 vvd po31 n1 p-acp po31 n1: np1 po31 n1 p-acp po31 n1.
(31) part (DIV2)
426
Page 9
1709
The one solde spirituall things for temporall, the other with temporall things bought spirituall.
The one sold spiritual things for temporal, the other with temporal things bought spiritual.
dt pi vvn j n2 p-acp j, dt j-jn p-acp j n2 vvd j.
(31) part (DIV2)
426
Page 9
1710
And who will not part with transient benefites for eternall blessings? If eyther by suite,
And who will not part with Transient benefits for Eternal blessings? If either by suit,
cc r-crq vmb xx vvi p-acp j n2 p-acp j n2? cs d p-acp n1,
(31) part (DIV2)
427
Page 9
1711
or strife, or purchase we can attaine Heauen, wee are happy. For suite, there is no houre vnseasonable, no prayer vnwelcome, no importunitie troublesome.
or strife, or purchase we can attain Heaven, we Are happy. For suit, there is no hour unseasonable, no prayer unwelcome, no importunity troublesome.
cc n1, cc vvb pns12 vmb vvi n1, pns12 vbr j. p-acp n1, pc-acp vbz dx n1 j, dx n1 j, dx n1 j.
(31) part (DIV2)
427
Page 9
1712
The vniust Iudge could giue reliefe to the importunate widow:
The unjust Judge could give relief to the importunate widow:
dt j n1 vmd vvi n1 p-acp dt j n1:
(31) part (DIV2)
427
Page 10
1713
and shal not our iust God giue eare and ease to our incessant plaints? Spare to speake, and spare to speed: and shall not our just God give ear and ease to our incessant plaints? Spare to speak, and spare to speed:
cc vmb xx po12 j np1 vvb n1 cc n1 p-acp po12 j n2? j pc-acp vvi, cc vvb pc-acp vvi:
(31) part (DIV2)
427
Page 10
1714
the timorous requester teacheth the inuocated a deniall. For strife;
the timorous requester Teaches the invocated a denial. For strife;
dt j n1 vvz dt vvn dt n1. p-acp n1;
(31) part (DIV2)
427
Page 10
1715
we know who taught vs, that the Kingdome of Heauen suffers violence, and must bee attained by a holy kinde of force.
we know who taught us, that the Kingdom of Heaven suffers violence, and must be attained by a holy kind of force.
pns12 vvb r-crq vvd pno12, cst dt n1 pp-f n1 vvz n1, cc vmb vbi vvn p-acp dt j n1 pp-f n1.
(31) part (DIV2)
427
Page 10
1716
Iacob must wrastle for the Blessing before hee hath it: and so wrastling hee shall haue it, though he bee sent halting to his graue.Iacob must wrestle for the Blessing before he hath it: and so wrestling he shall have it, though he be sent halting to his graven.
np1 vmb vvi p-acp dt n1 c-acp pns31 vhz pn31: cc av vvg pns31 vmb vhi pn31, cs pns31 vbb vvn vvg p-acp po31 n1.
(31) part (DIV2)
427
Page 10
1717
The Lord knowes our strength, yet hee loues our violence and importunitie:
The Lord knows our strength, yet he loves our violence and importunity:
dt n1 vvz po12 n1, av pns31 vvz po12 n1 cc n1:
(31) part (DIV2)
427
Page 10
1718
and therefore hath so conditioned the gate of heauen, that without our Striuing, we must not looke to enter it.
and Therefore hath so conditioned the gate of heaven, that without our Striving, we must not look to enter it.
cc av vhz av vvn dt n1 pp-f n1, cst p-acp po12 vvg, pns12 vmb xx vvi pc-acp vvi pn31.
(31) part (DIV2)
427
Page 10
1719
For purchase, had a farre higher rate beene set on the Birthright, Iacob would not haue grudged to giue it.
For purchase, had a Far higher rate been Set on the Birthright, Iacob would not have grudged to give it.
p-acp n1, vhd dt av-j jc n1 vbn vvn p-acp dt n1, np1 vmd xx vhi vvn pc-acp vvi pn31.
(31) part (DIV2)
427
Page 10
1720
He hath too much of the blood of Esau in him, that will not forgoe all the world, rather then the Birthright.
He hath too much of the blood of Esau in him, that will not forgo all the world, rather then the Birthright.
pns31 vhz av d pp-f dt n1 pp-f np1 p-acp pno31, cst vmb xx vvi d dt n1, av-c cs dt n1.
(31) part (DIV2)
427
Page 10
1721
The wise Merchant, when hee knew the field wherein lay that hidden treasure, solde all hee had to buy it.
The wise Merchant, when he knew the field wherein lay that hidden treasure, sold all he had to buy it.
dt j n1, c-crq pns31 vvd dt n1 c-crq vvd cst j-vvn n1, vvd d pns31 vhd pc-acp vvi pn31.
(31) part (DIV2)
427
Page 10
1722
Hee is a besotted Cosmopolite, that refuseth to purchase such spirituall Friends by his riches, as may procure him a place in the celestiall habitations.
He is a besotted Cosmopolite, that Refuseth to purchase such spiritual Friends by his riches, as may procure him a place in the celestial habitations.
pns31 vbz dt vvn np1, cst vvz pc-acp vvi d j n2 p-acp po31 n2, c-acp vmb vvi pno31 dt n1 p-acp dt j n2.
(31) part (DIV2)
427
Page 10
1723
Grudge not him a portion of thy temporall wealth, that is able to minister euerlasting comfort to thy conscience.
Grudge not him a portion of thy temporal wealth, that is able to minister everlasting Comfort to thy conscience.
vvb xx pno31 dt n1 pp-f po21 j n1, cst vbz j pc-acp vvi j n1 p-acp po21 n1.
(31) part (DIV2)
427
Page 10
1724
Thou art no looser, if thou mayest exchange earth for heauen.
Thou art no looser, if thou Mayest exchange earth for heaven.
pns21 vb2r dx jc, cs pns21 vm2 vvi n1 p-acp n1.
(31) part (DIV2)
427
Page 10
1725
For the Blessing.
For the Blessing.
p-acp dt n1.
(32) part (DIV2)
427
Page 10
1726
WHat hath secure Esau lost, if hauing solde the Birthright, he may reserue the Blessing? Behold, of this hee assureth himselfe:
WHat hath secure Esau lost, if having sold the Birthright, he may reserve the Blessing? Behold, of this he assureth himself:
r-crq vhz j np1 vvn, cs vhg vvn dt n1, pns31 vmb vvi dt n1? vvb, pp-f d pns31 vvz px31:
(32) part (DIV2)
428
Page 10
1727
his Father hath sent him for venison, that his soule might blesse him. To hunting hee is gone in haste;
his Father hath sent him for venison, that his soul might bless him. To hunting he is gone in haste;
po31 n1 vhz vvn pno31 p-acp n1, cst po31 n1 vmd vvi pno31. p-acp vvg pns31 vbz vvn p-acp n1;
(32) part (DIV2)
428
Page 10
1728
meaning to recouer that againe by his owne venison, which hee had lost by his brothers pottage.
meaning to recover that again by his own venison, which he had lost by his Brother's pottage.
vvg pc-acp vvi cst av p-acp po31 d n1, r-crq pns31 vhd vvn p-acp po31 ng1 n1.
(32) part (DIV2)
428
Page 10
1729
Isaac being now blinde in his eyes, but yet blinder in his affections;Isaac being now blind in his eyes, but yet blinder in his affections;
np1 vbg av j p-acp po31 n2, p-acp av jc p-acp po31 n2;
(32) part (DIV2)
428
Page 11
1730
forgetting what decree and sentence God had formerly passed of his two sonnes for some temporall regard doth fauour Esaeu, and intends to bequeath vnto him, that spirituall and happy legacie of the Blessing. God had said, that the elder shall serue the younger;
forgetting what Decree and sentence God had formerly passed of his two Sons for Some temporal regard does favour Esaeu, and intends to Bequeath unto him, that spiritual and happy legacy of the Blessing. God had said, that the elder shall serve the younger;
vvg r-crq n1 cc n1 np1 vhd av-j vvn pp-f po31 crd n2 p-acp d j n1 vdz vvi av, cc vvz pc-acp vvi p-acp pno31, cst j cc j n1 pp-f dt n1. np1 vhd vvn, cst dt n-jn vmb vvi dt jc;
(32) part (DIV2)
428
Page 11
1731
yet forgetfull Isaac purposeth to blesse his first borne Esau. How easie is it euen for a Saint, to be transported with naturall affections!
yet forgetful Isaac Purposes to bless his First born Esau How easy is it even for a Saint, to be transported with natural affections!
av j np1 vvz p-acp vvb po31 ord vvn np1 c-crq j vbz pn31 av p-acp dt n1, pc-acp vbi vvn p-acp j n2!
(32) part (DIV2)
428
Page 11
1732
hee could not but remember, that himselfe (though the yoonger) was preferred to his elder brother Ishmael: hee knew that Gods commaund preuailed with his Father Abraham aboue nature,
he could not but Remember, that himself (though the younger) was preferred to his elder brother Ishmael: he knew that God's command prevailed with his Father Abraham above nature,
pns31 vmd xx cc-acp vvi, cst px31 (c-acp dt jc) vbds vvn p-acp po31 j-jn n1 np1: pns31 vvd cst ng1 n1 vvn p-acp po31 n1 np1 p-acp n1,
(32) part (DIV2)
428
Page 11
1733
when hee bound him for a sacrifice: he saw Esau lewdly matched with the daughters of Heathens:
when he bound him for a sacrifice: he saw Esau lewdly matched with the daughters of heathens:
c-crq pns31 vvd pno31 p-acp dt n1: pns31 vvd np1 av-j vvn p-acp dt n2 pp-f n2-jn:
(32) part (DIV2)
428
Page 11
1734
yet hee will now thinke on nothing, but Esau is my first borne; and if it bee possible, hee will poure the benediction vpon a wrong head.
yet he will now think on nothing, but Esau is my First born; and if it be possible, he will pour the benediction upon a wrong head.
av pns31 vmb av vvi p-acp pix, cc-acp np1 vbz po11 ord vvn; cc cs pn31 vbb j, pns31 vmb vvi dt n1 p-acp dt n-jn n1.
(32) part (DIV2)
428
Page 11
1735
But God is often better to vs then wee would; and with his preuenting grace stoppes the precipitation of erring nature.
But God is often better to us then we would; and with his preventing grace stops the precipitation of erring nature.
p-acp np1 vbz av j p-acp pno12 cs pns12 vmd; cc p-acp po31 vvg n1 n2 dt n1 pp-f j-vvg n1.
(32) part (DIV2)
429
Page 11
1736
So sweete is the ordination of the Diuine prouidence, that we shall not doe what we would, but what wee ought;
So sweet is the ordination of the Divine providence, that we shall not do what we would, but what we ought;
av j vbz dt n1 pp-f dt j-jn n1, cst pns12 vmb xx vdi r-crq pns12 vmd, cc-acp r-crq pns12 vmd;
(32) part (DIV2)
429
Page 11
1737
and by deceiuing vs, turnes our purposed euill into euentuall good. We are made to do that good, which wee not intended.
and by deceiving us, turns our purposed evil into euentuall good. We Are made to do that good, which we not intended.
cc p-acp vvg pno12, vvz po12 j-vvn j-jn p-acp j j. pns12 vbr vvn pc-acp vdi d j, r-crq pns12 xx vvn.
(32) part (DIV2)
429
Page 11
1738
God hath ordained the superioritie to the yonger;
God hath ordained the superiority to the younger;
np1 vhz vvn dt n1 p-acp dt jc;
(32) part (DIV2)
429
Page 11
1739
hee will therefore contriue for him the Blessing. Whatsoeuer Isaac affected, this God will haue effected.
he will Therefore contrive for him the Blessing. Whatsoever Isaac affected, this God will have effected.
pns31 vmb av vvi p-acp pno31 dt n1. r-crq np1 vvn, d np1 vmb vhi vvn.
(32) part (DIV2)
429
Page 11
1740
To bring the Lords will to passe there neuer wanted meanes. Sinnefull man may haue his hand in this:
To bring the lords will to pass there never wanted means. Sinful man may have his hand in this:
pc-acp vvi dt n2 vmb pc-acp vvi a-acp av vvd n2. j n1 vmb vhi po31 n1 p-acp d:
(32) part (DIV2)
430
Page 11
1741
the iust de•ree of God stands vntouched. He determined the death of his Sonne, without fauour to their guilt that murderd him.
the just de•ree of God Stands untouched. He determined the death of his Son, without favour to their guilt that murdered him.
dt j n1 pp-f np1 vvz j-vvn-u. pns31 vvd dt n1 pp-f po31 n1, p-acp n1 p-acp po32 n1 cst vvd pno31.
(32) part (DIV2)
430
Page 11
1742
The affections of Parents are heere diuided:
The affections of Parents Are Here divided:
dt n2 pp-f n2 vbr av vvn:
(32) part (DIV2)
430
Page 11
1743
Isaac loues Esau, and Rebeca Iacob: this difference shall make way to the fulfilling of the Promise. Neyther parent neglected eyther sonne:Isaac loves Esau, and Rebeca Iacob: this difference shall make Way to the fulfilling of the Promise. Neither parent neglected either son:
np1 vvz np1, cc np1 np1: d n1 vmb vvi n1 p-acp dt j-vvg pp-f dt n1. dx n1 vvd d n1:
(32) part (DIV2)
430
Page 11
1744
but Rebeccah remembred the Lords purpose better then Isaac. Neyther is it enough what Ambrose heereon saith, Mater affectum, pater iudicium indicat:
but Rebecca remembered the lords purpose better then Isaac. Neither is it enough what Ambrose hereon Says, Mater affectum, pater iudicium indicat:
cc-acp np1 vvd dt n2 vvb jc cs np1. dx vbz pn31 d r-crq np1 av vvz, fw-la fw-la, fw-la fw-la fw-la:
(32) part (DIV2)
430
Page 12
1745
mater circa minorem tenera pictate propendit, pater circa seniorem naturae honorificentiam seruat. The mother shewes affection, the father iudgement:mater circa Minor tenera pictate propendit, pater circa seniorem naturae honorificentiam seruat. The mother shows affection, the father judgement:
fw-la fw-la fw-la fw-la vvb fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. dt n1 vvz n1, dt n1 n1:
(32) part (DIV2)
430
Page 12
1746
shee tenderly loues the yonger, hee giues the honour of nature to the elder. Nay rather, the mother shewes iudgement, and the father affection.
she tenderly loves the younger, he gives the honour of nature to the elder. Nay rather, the mother shows judgement, and the father affection.
pns31 av-j vvz dt jc, pns31 vvz dt n1 pp-f n1 p-acp dt n-jn. uh-x av-c, dt n1 vvz n1, cc dt n1 n1.
(32) part (DIV2)
430
Page 12
1747
For what was Iacob to Rebecca more then Esau? or why should shee not rather loue her first borne? It is God that inclines the mothers loue to the yoonger against nature,
For what was Iacob to Rebecca more then Esau? or why should she not rather love her First born? It is God that inclines the mother's love to the younger against nature,
p-acp r-crq vbds np1 p-acp np1 av-dc cs np1? cc q-crq vmd pns31 xx av-c vvi pno31 ord vvn? pn31 vbz np1 cst vvz dt ng1 n1 p-acp dt jc p-acp n1,
(32) part (DIV2)
430
Page 12
1748
because the father affects the elder against the promise.
Because the father affects the elder against the promise.
c-acp dt n1 vvz dt n-jn p-acp dt n1.
(32) part (DIV2)
430
Page 12
1749
Heereupon shee will rather deceiue her owne husband, then he shall deceiue his owne chosen sonne of the decreed blessing.
Hereupon she will rather deceive her own husband, then he shall deceive his own chosen son of the decreed blessing.
av pns31 vmb av-c vvi po31 d n1, cs pns31 vmb vvi po31 d j-vvn n1 pp-f dt vvn n1.
(32) part (DIV2)
430
Page 12
1750
The wife will be subtle, when the husband is partiall: her honest fraud shall answere his forgetfull indulgence.
The wife will be subtle, when the husband is partial: her honest fraud shall answer his forgetful indulgence.
dt n1 vmb vbi j, c-crq dt n1 vbz j: po31 j n1 vmb vvi po31 j n1.
(32) part (DIV2)
430
Page 12
1751
Isaac would turne Esau into Iacob: Rebecca doth turne Iacob into Esau. Isaac would turn Esau into Iacob: Rebecca does turn Iacob into Esau
np1 vmd vvi np1 p-acp np1: np1 vdz vvi np1 p-acp np1
(32) part (DIV2)
430
Page 12
1752
The discourse or contemplation of the prouident mother, and her happy sonnes passages in this action, I finde set downe by so diuine and accurate a pen;
The discourse or contemplation of the provident mother, and her happy Sons passages in this actium, I find Set down by so divine and accurate a pen;
dt n1 cc n1 pp-f dt j n1, cc po31 j ng1 n2 p-acp d n1, pns11 vvb vvd a-acp p-acp av j-jn cc j dt n1;
(32) part (DIV2)
431
Page 12
1753
that despairing of any tolerable imitation, I shall without distaste to the Reader, or imputation to my selfe, deliuer it in his owne expresse words. that despairing of any tolerable imitation, I shall without distaste to the Reader, or imputation to my self, deliver it in his own express words.
cst vvg pp-f d j n1, pns11 vmb p-acp n1 p-acp dt n1, cc n1 p-acp po11 n1, vvb pn31 p-acp po31 d j n2.
(32) part (DIV2)
431
Page 12
1754
Rebecca presuming vpon the Oracle of God, and her husbands simplicity, dares be Iacobs suretie for the danger, his counseller for the carriage of the businesse, his cooke for the dyet;Rebecca presuming upon the Oracle of God, and her Husbands simplicity, dares be Iacobs surety for the danger, his Counsellor for the carriage of the business, his cook for the diet;
np1 vvg p-acp dt n1 pp-f np1, cc po31 ng1 n1, vvz vbb npg1 n1 p-acp dt n1, po31 n1 p-acp dt n1 pp-f dt n1, po31 n1 p-acp dt n1;
(32) part (DIV2)
431
Page 12
1755
yea dresses both the meate and the man.
yea Dresses both the meat and the man.
uh n2 d dt n1 cc dt n1.
(32) part (DIV2)
431
Page 12
1756
And now puts dishes into his hand, words into his mouth, the garments on his backe, the goates haire vppon the open parts of his body,
And now puts Dishes into his hand, words into his Mouth, the garments on his back, the Goats hair upon the open parts of his body,
cc av vvz n2 p-acp po31 n1, n2 p-acp po31 n1, dt n2 p-acp po31 n1, dt ng1 n1 p-acp dt j n2 pp-f po31 n1,
(32) part (DIV2)
431
Page 12
1757
and sends him in thus furnished for the blessing.
and sends him in thus furnished for the blessing.
cc vvz pno31 p-acp av vvn p-acp dt n1.
(32) part (DIV2)
431
Page 12
1758
Standing no doubt at the doore, to see how well her lesson was learned, how well her deuice succeeded.
Standing no doubt At the door, to see how well her Lesson was learned, how well her device succeeded.
vvg dx n1 p-acp dt n1, pc-acp vvi c-crq av po31 n1 vbds vvn, c-crq av po31 n1 vvd.
(32) part (DIV2)
431
Page 12
1759
And if olde Isaac should by any of his senses haue discerned the guile, shee had soone stept in,
And if old Isaac should by any of his Senses have discerned the guile, she had soon stepped in,
cc cs j np1 vmd p-acp d pp-f po31 n2 vhb vvn dt n1, pns31 vhd av vvn p-acp,
(32) part (DIV2)
431
Page 12
1760
and vndertaken the blame, and vrged him with that knowne will of God, concerning Iacobs dominion, and Esaus seruitude;
and undertaken the blame, and urged him with that known will of God, Concerning Iacobs dominion, and Esaus servitude;
cc vvn dt n1, cc vvd pno31 p-acp cst vvn n1 pp-f np1, vvg npg1 n1, cc npg1 n1;
(32) part (DIV2)
431
Page 13
1761
which either age or affection had made him forget And now she wisheth, that shee could borrow Esaus tongue as well as his garments, that she might securely deceiue all the senses of him, which had suffered himselfe more dangerously deceiued with his affection.
which either age or affection had made him forget And now she wishes, that she could borrow Esaus tongue as well as his garments, that she might securely deceive all the Senses of him, which had suffered himself more dangerously deceived with his affection.
r-crq d n1 cc n1 vhd vvn pno31 vvi cc av pns31 vvz, cst pns31 vmd vvi npg1 n1 c-acp av c-acp po31 n2, cst pns31 vmd av-j vvi d dt n2 pp-f pno31, r-crq vhd vvn px31 av-dc av-j vvn p-acp po31 n1.
(32) part (DIV2)
431
Page 13
1762
But this is past her remedy: her son must name himselfe Esau with the voyce of Iacob. We see the proceeding:
But this is passed her remedy: her son must name himself Esau with the voice of Iacob. We see the proceeding:
p-acp d vbz p-acp po31 n1: po31 n1 vmb vvi px31 np1 p-acp dt n1 pp-f np1. pns12 vvb dt vvg:
(32) part (DIV2)
431
Page 13
1763
it is now examinable, whether this doth not somewhat impeach the credite of Iacobs Plaine-Dealing. There haue beene vndertakers of Iacobs iustification,
it is now examinable, whither this does not somewhat impeach the credit of Iacobs Plain-dealing. There have been undertakers of Iacobs justification,
pn31 vbz av j, cs d vdz xx av vvi dt n1 pp-f npg1 j. pc-acp vhi vbn n2 pp-f npg1 n1,
(32) part (DIV2)
432
Page 13
1764
or at least excusation in this fact. Let vs heare what they say. 1. Gregorie thus excuseth it:
or At least excusation in this fact. Let us hear what they say. 1. Gregory thus excuseth it:
cc p-acp ds n1 p-acp d n1. vvb pno12 vvi r-crq pns32 vvb. crd np1 av vvz pn31:
(32) part (DIV2)
432
Page 13
1765
that Iahob did not steale the Blessing by fraud, but sibi debitam, accepit, tooke it as a due to himselfe, in respect that the primogeniture was formerly deuolued to him.
that Iahob did not steal the Blessing by fraud, but sibi debitam, accepit, took it as a due to himself, in respect that the primogeniture was formerly devolved to him.
cst np1 vdd xx vvi dt n1 p-acp n1, cc-acp fw-la fw-la, fw-la, vvd pn31 p-acp dt j-jn p-acp px31, p-acp n1 cst dt n1 vbds av-j vvn p-acp pno31.
(32) part (DIV2)
432
Page 13
1766
The truth is, he that ought the Birthright, might iustly chalenge the Blessing: but this doth not wholly excuse the fact. 2. Chrysostome thus mitigates it;
The truth is, he that ought the Birthright, might justly challenge the Blessing: but this does not wholly excuse the fact. 2. Chrysostom thus mitigates it;
dt n1 vbz, pns31 cst vmd dt n1, vmd av-j vvi dt n1: p-acp d vdz xx av-jn vvi dt n1. crd np1 av vvz pn31;
(32) part (DIV2)
432
Page 13
1767
that non studio nocendi contexit fraudem, hee did not deceiue, with a minde to hurt; but onely in respect of the promise of God. But this is not sufficient;
that non study nocendi contexit fraudem, he did not deceive, with a mind to hurt; but only in respect of the promise of God. But this is not sufficient;
cst pix vvi fw-la fw-la fw-la, pns31 vdd xx vvi, p-acp dt n1 pc-acp vvi; cc-acp av-j p-acp n1 pp-f dt n1 pp-f np1. p-acp d vbz xx j;
(32) part (DIV2)
432
Page 13
1768
for there was an intention of hurt, both to Isaac in deceiuing him, and to Esau, in depriuing him of the Blessing.
for there was an intention of hurt, both to Isaac in deceiving him, and to Esau, in depriving him of the Blessing.
c-acp a-acp vbds dt n1 pp-f n1, av-d pc-acp np1 p-acp vvg pno31, cc pc-acp np1, p-acp vvg pno31 pp-f dt n1.
(32) part (DIV2)
432
Page 13
1769
But whatsoeuer may bee pleaded for the defence of Iacobs dissimulation in outward gesture, there is no apologie for the words of his tongue.
But whatsoever may be pleaded for the defence of Iacobs dissimulation in outward gesture, there is no apology for the words of his tongue.
p-acp r-crq vmb vbi vvn p-acp dt n1 pp-f npg1 n1 p-acp j n1, pc-acp vbz dx n1 p-acp dt n2 pp-f po31 n1.
(32) part (DIV2)
432
Page 13
1770
The meaning of the speach is in the speaker; therefore his tongue cannot be guiltlesse, when it goes against his conscious heart:
The meaning of the speech is in the speaker; Therefore his tongue cannot be guiltless, when it Goes against his conscious heart:
dt n1 pp-f dt n1 vbz p-acp dt n1; av po31 n1 vmbx vbi j, c-crq pn31 vvz p-acp po31 j n1:
(32) part (DIV2)
432
Page 13
1771
but the meaning of the gesture, is in the interpreter, who giues it a voluntary construction.
but the meaning of the gesture, is in the interpreter, who gives it a voluntary construction.
cc-acp dt n1 pp-f dt n1, vbz p-acp dt n1, r-crq vvz pn31 dt j-jn n1.
(32) part (DIV2)
432
Page 13
1772
Gesture is more easily ruled then speach:
Gesture is more Easily ruled then speech:
n1 vbz av-dc av-j vvn av n1:
(32) part (DIV2)
432
Page 13
1773
and it is hard, if the tongue will not blabbe what a man is, in spite of his habite.
and it is hard, if the tongue will not blab what a man is, in spite of his habit.
cc pn31 vbz j, cs dt n1 vmb xx vvi r-crq dt n1 vbz, p-acp n1 pp-f po31 n1.
(32) part (DIV2)
432
Page 13
1774
Isaacs eyes might be deceiued, they were dimme: his hands, by the roughnesse of the garments:Isaacs eyes might be deceived, they were dim: his hands, by the roughness of the garments:
npg1 n2 vmd vbi vvn, pns32 vbdr j: png31 n2, p-acp dt n1 pp-f dt n2:
(32) part (DIV2)
432
Page 13
1775
his nosthrills by the smell of them: his palate, by the sauour of the meat.
his nostrils by the smell of them: his palate, by the savour of the meat.
po31 n2 p-acp dt n1 pp-f pno32: png31 n1, p-acp dt n1 pp-f dt n1.
(32) part (DIV2)
432
Page 14
1776
All these senses yeeld affiance, what then shall driue Isaac to a suspition or incredulitie? None but this, the eare stickes at the iudgement;
All these Senses yield affiance, what then shall driven Isaac to a suspicion or incredulity? None but this, the ear sticks At the judgement;
av-d d n2 vvb n1, r-crq av vmb vvi np1 p-acp dt n1 cc n1? pix p-acp d, dt n1 vvz p-acp dt n1;
(32) part (DIV2)
432
Page 14
1777
that sayes, the voyce is the voyce of Iacob.
that Says, the voice is the voice of Iacob.
cst vvz, dt n1 vbz dt n1 pp-f np1.
(32) part (DIV2)
432
Page 14
1778
To helpe forward this deceit, three lies are tumbled out, one in the necke of another. 1. I am Esau thy first borne. 2. I haue done as thou badst me. 3. eate of my venison.
To help forward this deceit, three lies Are tumbled out, one in the neck of Another. 1. I am Esau thy First born. 2. I have done as thou badst me. 3. eat of my venison.
pc-acp vvi av-j d n1, crd n2 vbr vvn av, pi p-acp dt n1 pp-f n-jn. crd pns11 vbm np1 po21 ord vvn. crd pns11 vhb vdn c-acp pns21 vvd2 pno11. crd vvb pp-f po11 n1.
(32) part (DIV2)
432
Page 14
1779
To cleare him of this sinne of lying, hath beene more peremptorily vndertaken, then soundly performed.
To clear him of this sin of lying, hath been more peremptorily undertaken, then soundly performed.
pc-acp vvi pno31 pp-f d n1 pp-f vvg, vhz vbn av-dc av-j vvn, av av-j vvn.
(32) part (DIV2)
432
Page 14
1780
1. Chrysostome, with diuers others, thinke that thogh he did lie, hee did not sinne; because hee did it by the reuelation and counsell of God.
1. Chrysostom, with diverse Others, think that though he did lie, he did not sin; Because he did it by the Revelation and counsel of God.
crd np1, p-acp j n2-jn, vvb cst cs pns31 vdd vvi, pns31 vdd xx n1; c-acp pns31 vdd pn31 p-acp dt n1 cc n1 pp-f np1.
(32) part (DIV2)
433
Page 14
1781
So that God willing to haue the prediction fulfilled, dispensing and disposing all things, is brought in as the preordainer of Iacobs lie, that I say not the Patron.
So that God willing to have the prediction fulfilled, dispensing and disposing all things, is brought in as the preordainer of Iacobs lie, that I say not the Patron.
av cst np1 vvg pc-acp vhi dt n1 vvn, vvg cc vvg d n2, vbz vvn p-acp p-acp dt n1 pp-f npg1 vvb, cst pns11 vvb xx dt n1.
(32) part (DIV2)
433
Page 14
1782
But not without derogation to his diuine Iustice. For first, it appeares not that this was the counsell of God,
But not without derogation to his divine Justice For First, it appears not that this was the counsel of God,
cc-acp xx p-acp n1 p-acp po31 j-jn n1 p-acp ord, pn31 vvz xx cst d vbds dt n1 pp-f np1,
(32) part (DIV2)
433
Page 14
1783
but onely Rebeccaes deuice, verse 8. Heare my voice my sonne, in that which I commaund thee. My voice, not Gods;
but only Rebecca's device, verse 8. Hear my voice my son, in that which I command thee. My voice, not God's;
cc-acp j npg1 n1, n1 crd vvb po11 n1 po11 n1, p-acp d r-crq pns11 vvb pno21. po11 n1, xx n2;
(32) part (DIV2)
433
Page 14
1784
what I command, not what GOD approoues. 2. If Iacob had receiued any oraculous warrant for this proiect, hee would not haue had so doubtfull an opinion of the successe.
what I command, not what GOD approves. 2. If Iacob had received any oraculous warrant for this project, he would not have had so doubtful an opinion of the success.
r-crq pns11 vvb, xx r-crq np1 vvz. crd cs np1 vhd vvn d j n1 p-acp d n1, pns31 vmd xx vhi vhn av j dt n1 pp-f dt n1.
(32) part (DIV2)
433
Page 14
1785
The matter was forseene of God; not allowed: for God neuer inspireth lies. Gods wise disposition of this meanes, affords no warrant of his approbation.
The matter was forseen of God; not allowed: for God never inspireth lies. God's wise disposition of this means, affords no warrant of his approbation.
dt n1 vbds vvn pp-f np1; xx vvn: c-acp np1 av-x vvz n2. npg1 j n1 pp-f d n2, vvz dx n1 pp-f po31 n1.
(32) part (DIV2)
433
Page 14
1786
He ordereth many things, which hee ordayned not.
He Ordereth many things, which he ordained not.
pns31 vvz d n2, r-crq pns31 vvn xx.
(32) part (DIV2)
433
Page 14
1787
The means were so vnlawfull, that Iacob himselfe doth more distrust their successe, then hope for their blessing.
The means were so unlawful, that Iacob himself does more distrust their success, then hope for their blessing.
dt n2 vbdr av j, cst np1 px31 vdz av-dc vvi po32 n1, av vvb p-acp po32 n1.
(32) part (DIV2)
433
Page 14
1788
He knew that good Isaac beeing •o plaine - hearted himselfe, would seuerely punish deceit in his sonne.
He knew that good Isaac being •o plain - hearted himself, would severely Punish deceit in his son.
pns31 vvd cst j np1 vbg av j - j-vvn px31, vmd av-j vvi n1 p-acp po31 n1.
(32) part (DIV2)
433
Page 14
1789
Men in office truely honest, are the sorest enemies to fraudulent courses in others. Hee therefore carries his meate in trembling hands;
Men in office truly honest, Are the Sorest enemies to fraudulent courses in Others. He Therefore carries his meat in trembling hands;
np1 p-acp n1 av-j j, vbr dt js n2 p-acp j n2 p-acp n2-jn. pns31 av vvz po31 n1 p-acp j-vvg n2;
(32) part (DIV2)
433
Page 14
1790
and scarce dares hope, that God will blesse such a subtletie with good euent. Yet he did; but how! Heere was prodigall dissembling:
and scarce dares hope, that God will bless such a subtlety with good event. Yet he did; but how! Here was prodigal dissembling:
cc av-j vvz n1, cst np1 vmb vvi d dt n1 p-acp j n1. av pns31 vdd; cc-acp c-crq! av vbds j-jn vvg:
(32) part (DIV2)
433
Page 14
1791
a dissembled person, a dissembled name, dissembled venison, dissembling answere; yet beholde a true blessing; to the man, not to the meanes.
a dissembled person, a dissembled name, dissembled venison, dissembling answer; yet behold a true blessing; to the man, not to the means.
dt j-vvn n1, dt j-vvn n1, vvd n1, vvg n1; av vvb dt j n1; p-acp dt n1, xx p-acp dt n2.
(32) part (DIV2)
433
Page 15
1792
Thus God may worke his owne will out of our infirmities; yet without approuall of our weakenesse, or wronging the integritie of his owne goodnes.
Thus God may work his own will out of our infirmities; yet without approval of our weakness, or wronging the integrity of his own Goodness.
av np1 vmb vvi po31 d n1 av pp-f po12 n2; av p-acp j pp-f po12 n1, cc vvg dt n1 pp-f po31 d n1.
(32) part (DIV2)
433
Page 15
1793
2. Some haue confessed it a lie, but a guiltlesse he; by reason of a necessitie imagined in this exigent;
2. some have confessed it a lie, but a guiltless he; by reason of a necessity imagined in this exigent;
crd d vhb vvn pn31 dt n1, cc-acp dt j pns31; p-acp n1 pp-f dt n1 vvd p-acp d n1;
(32) part (DIV2)
434
Page 15
1794
as if GOD could not haue wrought Isaacs heart to blesse Iacob in this short interim, whiles Esau was gone a hunting for venison.
as if GOD could not have wrought Isaacs heart to bless Iacob in this short interim, while Esau was gone a hunting for venison.
c-acp cs np1 vmd xx vhi vvn npg1 n1 pc-acp vvi np1 p-acp d j n1, n1 np1 vbds vvn dt n-vvg p-acp n1.
(32) part (DIV2)
434
Page 15
1795
Origen sayes, that Necessitie may vrge a man to vse a lie, as sawce to his meate: Another;Origen Says, that Necessity may urge a man to use a lie, as sauce to his meat: another;
np1 vvz, cst n1 vmb vvi dt n1 pc-acp vvi dt n1, c-acp n1 p-acp po31 n1: j-jn;
(32) part (DIV2)
434
Page 15
1796
as Physicians vse Hellebora. But that which is simply euill, can by no apologie be made good.
as Physicians use Hellebora. But that which is simply evil, can by no apology be made good.
c-acp ng1 n1 np1. p-acp cst r-crq vbz av-j j-jn, vmb p-acp dx n1 vbb vvn j.
(32) part (DIV2)
434
Page 15
1797
Causa patrocinio non bona, peicr erit. 3. Some take from it all imputation of alie, and directly iustifie it.Causa patrocinio non Bona, peicr erit. 3. some take from it all imputation of alie, and directly justify it.
fw-la fw-la fw-la fw-la, j fw-la. crd d vvb p-acp pn31 d n1 pp-f n1, cc av-j vvi pn31.
(32) part (DIV2)
434
Page 15
1798
Augustine thinkes Iacob spoke mystically, and that it is to bee referred to Iacobs bodie, not to Iacobs person;Augustine thinks Iacob spoke mystically, and that it is to be referred to Iacobs body, not to Iacobs person;
np1 vvz np1 vvd av-j, cc cst pn31 vbz pc-acp vbi vvn p-acp npg1 n1, xx p-acp npg1 n1;
(32) part (DIV2)
435
Page 15
1799
to the Christian Church that should take away the Birthright from the elder.
to the Christian Church that should take away the Birthright from the elder.
p-acp dt njp n1 cst vmd vvi av dt n1 p-acp dt n-jn.
(32) part (DIV2)
435
Page 15
1800
But wee may better receiue, that Iacob fell into an infirmitie, then the colour of an allegorie.
But we may better receive, that Iacob fell into an infirmity, then the colour of an allegory.
cc-acp pns12 vmb av-jc vvi, cst np1 vvd p-acp dt n1, cs dt n1 pp-f dt n1.
(32) part (DIV2)
435
Page 15
1801
Neyther doth the successe iustifie the meanes. As some Philosophers haue deliuered, that Prosperum, scelus vocatur virtus;
Neither does the success justify the means. As Some Philosophers have Delivered, that Prosperum, scelus vocatur virtus;
av-dx vdz dt n1 vvi dt n2. p-acp d n2 vhb vvn, cst np1, fw-la fw-la fw-la;
(32) part (DIV2)
435
Page 15
1802
luckie wickednesse merites the name of goodnesse.
lucky wickedness merits the name of Goodness.
j n1 vvz dt n1 pp-f n1.
(32) part (DIV2)
435
Page 15
1803
But Iacobs one act of falshoode, shall not disparage wholly that simplicitie the Scripture giues him; Hee was a plaine man.
But Iacobs one act of falsehood, shall not disparage wholly that simplicity the Scripture gives him; He was a plain man.
p-acp npg1 crd n1 pp-f n1, vmb xx vvi av-jn d n1 dt n1 vvz pno31; pns31 vbds dt j n1.
(32) part (DIV2)
435
Page 15
1804
To bee vniust condemnes a man, not the dooing of one singular act vniustly: therefore God casts not off Iacob for this one infirmitie:
To be unjust condemns a man, not the doing of one singular act unjustly: Therefore God Cast not off Iacob for this one infirmity:
pc-acp vbi j vvz dt n1, xx dt vdg pp-f crd j n1 av-j: av np1 vvz xx p-acp np1 p-acp d crd n1:
(32) part (DIV2)
435
Page 15
1805
but makes vse of this infirmity to serue his owne purpose. If Esaus and Iacobs workes bee weighed together in a ballance;
but makes use of this infirmity to serve his own purpose. If Esaus and Iacobs works be weighed together in a balance;
cc-acp vvz n1 pp-f d n1 pc-acp vvi po31 d n1. cs npg1 cc npg1 vvz vbb vvn av p-acp dt n1;
(32) part (DIV2)
435
Page 15
1806
one would thinke the more solide vertue to bee in Esau's. Esau obeyeth his fathers will, painefully hunts venison, carefully prepares it: heere is nothing but praiseworthy.
one would think the more solid virtue to be in Esau's. Esau Obeyeth his Father's will, painfully hunt's venison, carefully prepares it: Here is nothing but praiseworthy.
pi vmd vvi dt av-dc j n1 pc-acp vbi p-acp npg1. np1 vvz po31 ng1 n1, av-j vvz n1, av-j vvz pn31: av vbz pix cc-acp j.
(32) part (DIV2)
435
Page 15
1807
Iacob dissembles, offers kids flesh for venison, counterfets Esau, beguiles his father: here is all blameworthy.Iacob dissembles, offers kids Flesh for venison, counterfeits Esau, beguiles his father: Here is all blameworthy.
np1 vvz, vvz n2 n1 p-acp n1, vvz np1, vvz po31 n1: av vbz d j.
(32) part (DIV2)
436
Page 16
1808
I will not heereon speake as a Poet: Committunt eadem diuerso crimina fato, Ille crucem sceleris pretium tu•it, hic diadem.
I will not hereon speak as a Poet: Committunt Same diuerso Crimes fato, Isle crucem sceleris Price tu•it, hic diadem.
pns11 vmb xx av vvi p-acp dt n1: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la n1.
(32) part (DIV2)
436
Page 16
1809
But inferre with the Apostle. The purpose of God shall remaine by election; which standeth not in workes, but in grace.
But infer with the Apostle. The purpose of God shall remain by election; which Stands not in works, but in grace.
p-acp vvi p-acp dt n1. dt n1 pp-f np1 vmb vvi p-acp n1; r-crq vvz xx p-acp n2, cc-acp p-acp n1.
(32) part (DIV2)
437
Page 16
1810
Therefore, howsoeuer Iacob got the Blessing against Isaacs will; yet once giuen, it stood:
Therefore, howsoever Iacob god the Blessing against Isaacs will; yet once given, it stood:
av, c-acp np1 vvd dt vvg p-acp npg1 vmb; av a-acp vvn, pn31 vvd:
(32) part (DIV2)
437
Page 16
1811
neyther did the father recant this act as an errour, but sawe in it the mercie of God, that preuented him of an errour:
neither did the father recant this act as an error, but saw in it the mercy of God, that prevented him of an error:
av-dx vdd dt n1 vvb d n1 p-acp dt n1, cc-acp vvd p-acp pn31 dt n1 pp-f np1, cst vvd pno31 pp-f dt n1:
(32) part (DIV2)
437
Page 16
1812
so verse 33. I haue blessed him, therefore hee shall bee blessed. When afterwards Esau came in, Isaac trembled:
so verse 33. I have blessed him, Therefore he shall be blessed. When afterwards Esau Come in, Isaac trembled:
av n1 crd pns11 vhb vvn pno31, av pns31 vmb vbi vvn. c-crq av np1 vvd p-acp, np1 vvd:
(32) part (DIV2)
437
Page 16
1813
his heart tolde him, that hee should not haue intended the Blessing where hee did; and that it was due to him, vnto whom it was giuen, not intended.
his heart told him, that he should not have intended the Blessing where he did; and that it was due to him, unto whom it was given, not intended.
png31 n1 vvd pno31, cst pns31 vmd xx vhi vvn dt vvg c-crq pns31 vdd; cc cst pn31 vbds j-jn p-acp pno31, p-acp ro-crq pn31 vbds vvn, xx vvn.
(32) part (DIV2)
437
Page 16
1814
Hee sawe now that hee had performed vnwilling iustice; and executed Gods purpose against his owne.
He saw now that he had performed unwilling Justice; and executed God's purpose against his own.
pns31 vvd av cst pns31 vhd vvn j n1; cc vvd npg1 n1 p-acp po31 d.
(32) part (DIV2)
437
Page 16
1815
He rather cries mercy for wrong intending, then thinkes of reuersing it. Yet then may Iacob stand for our precedent of Plaine-Dealing; notwithstanding this particular weakenesse.
He rather cries mercy for wrong intending, then thinks of reversing it. Yet then may Iacob stand for our precedent of Plain-dealing; notwithstanding this particular weakness.
pns31 av vvz n1 p-acp n-jn vvg, av vvz pp-f vvg pn31. av av vmb np1 vvb p-acp po12 n1 pp-f j; a-acp d j n1.
(32) part (DIV2)
437
Page 16
1816
Who hath not oftener erred without the losse of his honest reputation? Not that his fact should embolden an imitation:
Who hath not oftener erred without the loss of his honest reputation? Not that his fact should embolden an imitation:
r-crq vhz xx av-c vvn p-acp dt n1 pp-f po31 j n1? xx d po31 n1 vmd vvi dt n1:
(32) part (DIV2)
438
Page 16
1817
let vs not tell Iacobs lie, to get Iacobs blessing. It would be presumption in vs, what was in him infirmity:
let us not tell Iacobs lie, to get Iacobs blessing. It would be presumption in us, what was in him infirmity:
vvb pno12 xx vvi npg1 vvb, pc-acp vvi npg1 vvg. pn31 vmd vbi n1 p-acp pno12, r-crq vbds p-acp pno31 n1:
(32) part (DIV2)
438
Page 16
1818
and God that pardond his weaknesse, would curse our obstinatenesse. There is yet one cauill more against Iacobs integrity concerning
and God that pardoned his weakness, would curse our obstinateness. There is yet one cavil more against Iacobs integrity Concerning
cc np1 cst vvd po31 n1, vmd vvi po12 n1. pc-acp vbz av crd n1 av-dc p-acp npg1 n1 vvg
(32) part (DIV2)
438
Page 16
1819
Laban, ABout the parti-coloured sheepe;
Laban, ABout the particoloured sheep;
np1, p-acp dt j n1;
(33) part (DIV2)
438
Page 16
1820
whether it were a fault in Iacob, by the deuice of the pilled and straked roddes to enrich himselfe. The answere is threefolde.
whither it were a fault in Iacob, by the device of the peeled and straked rods to enrich himself. The answer is threefold.
cs pn31 vbdr dt n1 p-acp np1, p-acp dt n1 pp-f dt vvn cc vvd n2 pc-acp vvi px31. dt n1 vbz j.
(33) part (DIV2)
439
Page 16
1821
1. This was by the direction of God, Genesis 31. 11. who being an infinite and illimited Lord, hath an absolute power to transferre the right of things from one to another:
1. This was by the direction of God, Genesis 31. 11. who being an infinite and illimited Lord, hath an absolute power to transfer the right of things from one to Another:
crd d vbds p-acp dt n1 pp-f np1, n1 crd crd r-crq vbg dt j cc j n1, vhz dt j n1 pc-acp vvi dt n-jn pp-f n2 p-acp crd p-acp n-jn:
(33) part (DIV2)
440
Page 17
1822
as he might iustly giue the Land of Canaan to the Israelites, from the vsurping Cananites.
as he might justly give the Land of Canaan to the Israelites, from the usurping Canaanites.
c-acp pns31 vmd av-j vvi dt n1 pp-f np1 p-acp dt np2, p-acp dt j-vvg np2.
(33) part (DIV2)
440
Page 17
1823
2. Iacob apprehends this meanes to recouer his owne; due vnto him by a double right:
2. Iacob apprehends this means to recover his own; due unto him by a double right:
crd np1 vvz d n2 pc-acp vvi po31 d; j-jn p-acp pno31 p-acp dt j-jn n-jn:
(33) part (DIV2)
441
Page 17
1824
first, as the wages of twenty yeares seruice, Genesis 31. 7. yet vnpayd. Secondly, as the dowry for his wiues;
First, as the wages of twenty Years service, Genesis 31. 7. yet unpaid. Secondly, as the dowry for his wives;
ord, c-acp dt n2 pp-f crd ng2 n1, n1 crd crd av j. ord, p-acp dt n1 p-acp po31 n2;
(33) part (DIV2)
441
Page 17
1825
whom miserable Laban had thrust vppon him without any competent portion. Thirdly, especially Gods warrant concurring;
whom miserable Laban had thrust upon him without any competent portion. Thirdly, especially God's warrant concurring;
r-crq j np1 vhd vvn p-acp pno31 p-acp d j n1. ord, av-j n2 vvb vvg;
(33) part (DIV2)
441
Page 17
1826
it was lawfull for him to recouer that by policie, which was detained from him by iniury.
it was lawful for him to recover that by policy, which was detained from him by injury.
pn31 vbds j p-acp pno31 pc-acp vvi cst p-acp n1, r-crq vbds vvn p-acp pno31 p-acp n1.
(33) part (DIV2)
441
Page 17
1827
So did the Israelites borrow of the Egyptians, their best goods, iewells, and ornaments; and bore them away as a iust recompence of their long seruice.
So did the Israelites borrow of the egyptians, their best goods, Jewels, and Ornament; and boar them away as a just recompense of their long service.
av vdd dt np1 vvb pp-f dt njp2, po32 js n2-j, n2, cc n2; cc vvd pno32 av p-acp dt j n1 pp-f po32 j n1.
(33) part (DIV2)
441
Page 17
1828
3. Lastly, hee is quitted by that saying, Volenti non fit iniuria. Laban sees that hee was well blessed by Iacobs seruice:
3. Lastly, he is quit by that saying, Volenti non fit Iniuria. Laban sees that he was well blessed by Iacobs service:
crd ord, pns31 vbz vvn p-acp d n-vvg, fw-la fw-fr j fw-la. np1 vvz cst pns31 vbds av vvn p-acp npg1 n1:
(33) part (DIV2)
442
Page 17
1829
the encreasing his flockes makes him loath to part. But Iacob hath serued long enough for a dead pay;
the increasing his flocks makes him loath to part. But Iacob hath served long enough for a dead pay;
dt j-vvg po31 n2 vvz pno31 j pc-acp vvi. p-acp np1 vhz vvn av-j av-d p-acp dt j n1;
(33) part (DIV2)
442
Page 17
1830
somewhat hee must haue, or be gone. His hard vnckle biddes him aske a hire: you know Iacobs demaund: Laban readily promoues this bargaine;
somewhat he must have, or be gone. His hard uncle bids him ask a hire: you know Iacobs demand: Laban readily promoves this bargain;
av pns31 vmb vhi, cc vbi vvn. po31 j n1 vvz pno31 vvi dt n1: pn22 vvb npg1 vvi: np1 av-j vvz d n1;
(33) part (DIV2)
442
Page 17
1831
which at last made his sonne in law rich, and himselfe enuious. So sayth Caluine, Tractatus est prosuo ingenio;
which At last made his son in law rich, and himself envious. So say Calvin, Treatise est prosuo ingenio;
r-crq p-acp ord vvd po31 n1 p-acp n1 j, cc px31 j. np1 vvz np1, fw-la fw-la fw-la fw-la;
(33) part (DIV2)
442
Page 17
1832
Laban is handled in his kinde. Hee thought by this meanes, to haue multiplyed his owne flockes:Laban is handled in his kind. He Thought by this means, to have multiplied his own flocks:
np1 vbz vvn p-acp po31 n1. pns31 vvd p-acp d n2, pc-acp vhi vvn po31 d n2:
(33) part (DIV2)
442
Page 17
1833
but those few spotted sheepe and goates, vpon this couenant, as if they had beene weary of their olde owner, alter their fashion,
but those few spotted sheep and Goats, upon this Covenant, as if they had been weary of their old owner, altar their fashion,
cc-acp d d j-vvn n1 cc n2, p-acp d n1, c-acp cs pns32 vhd vbn j pp-f po32 j n1, vvb po32 n1,
(33) part (DIV2)
442
Page 17
1834
and runne their best yoong into party-colours; changing at once their colour, and their maister. So that this meanes, which Iacob vsed, was not fraudulent or artificiall, but naturall;
and run their best young into party-colours; changing At once their colour, and their master. So that this means, which Iacob used, was not fraudulent or artificial, but natural;
cc vvi po32 js j p-acp n2; vvg p-acp a-acp po32 n1, cc po32 n1. av cst d n2, r-crq np1 vvn, vbds xx j cc j, cc-acp j;
(33) part (DIV2)
442
Page 17
1835
not depending vpon mans witte, but Gods blessing:
not depending upon men wit, but God's blessing:
xx vvg p-acp ng1 n1, cc-acp ng1 n1:
(33) part (DIV2)
442
Page 17
1836
who considering his tedious and painfull seruice, payes him good wages out of his vnckles foldes.
who considering his tedious and painful service, pays him good wages out of his uncles folds.
r-crq vvg po31 j cc j n1, vvz pno31 j n2 av pp-f po31 ng1 n2.
(33) part (DIV2)
442
Page 18
1837
For foureteene yeares the Lord hath for Iacob enriched Laban: therefore for these last six he will out of Laban enrich Iacob. And if the vnckles flocke be the greater, the nephews shall be the better.
For foureteene Years the Lord hath for Iacob enriched Laban: Therefore for these last six he will out of Laban enrich Iacob. And if the uncles flock be the greater, the nephews shall be the better.
p-acp crd n2 dt n1 vhz p-acp np1 vvn np1: av p-acp d ord crd pns31 vmb av pp-f np1 vvb np1. cc cs dt ng1 n1 vbb dt jc, dt n2 vmb vbi dt jc.
(33) part (DIV2)
442
Page 18
1838
Most iustly then is Iacob cleared from iniustice; and no aspersion of fraud with Laban can be cast to discredite his Plaine-Dealing.
Most justly then is Iacob cleared from injustice; and no aspersion of fraud with Laban can be cast to discredit his Plain-dealing.
av-ds av-j av vbz np1 vvn p-acp n1; cc dx n1 pp-f n1 p-acp np1 vmb vbi vvn pc-acp vvi po31 j.
(33) part (DIV2)
442
Page 18
1839
He dwelt in Tents.
He dwelled in Tents.
pns31 vvd p-acp n2.
(34) part (DIV2)
442
Page 18
1840
TWo things are obseruable in the holy Partriarchs, and commendable to all that wil be heires with them of eternall life.
TWo things Are observable in the holy Patriarchs, and commendable to all that will be Heirs with them of Eternal life.
crd n2 vbr j p-acp dt j n2, cc j p-acp d cst vmb vbi n2 p-acp pno32 pp-f j n1.
(34) part (DIV2)
443
Page 18
1841
1. Their contempt of the world. They that dwell in Tents, intend not a long dwelling in a place.
1. Their contempt of the world. They that dwell in Tents, intend not a long Dwelling in a place.
crd po32 n1 pp-f dt n1. pns32 cst vvb p-acp n2, vvb xx dt j n1 p-acp dt n1.
(34) part (DIV2)
444
Page 18
1842
They are mouables, euer ready to be transferred at the occasion and will of the Inhabiter, Hebr. 11. Abraham dwelt intents with Isaac and Iacob, the heires with him of the same Promise. The reason is added.
They Are movables, ever ready to be transferred At the occasion and will of the Inhabiter, Hebrew 11. Abraham dwelled intents with Isaac and Iacob, the Heirs with him of the same Promise. The reason is added.
pns32 vbr n2-j, av j pc-acp vbi vvn p-acp dt n1 cc n1 pp-f dt n1, np1 crd np1 vvd n2 p-acp np1 cc np1, dt n2 p-acp pno31 pp-f dt d vvb. dt n1 vbz vvn.
(34) part (DIV2)
444
Page 18
1843
For hee looked for a Citie which hath foundations, whose builder and maker is GOD. For he looked for a city which hath foundations, whose builder and maker is GOD.
c-acp pns31 vvd p-acp dt n1 r-crq vhz n2, rg-crq n1 cc n1 vbz np1.
(34) part (DIV2)
444
Page 18
1844
These Saints studied not to enlarge their barnes, as the rich Cosmopolite, Luke 12. or to sing Requiems to their soules, in the hoped perpetuity of earthly habitations.
These Saints studied not to enlarge their Barns, as the rich Cosmopolite, Lycia 12. or to sing Requiems to their Souls, in the hoped perpetuity of earthly habitations.
d n2 vvd xx pc-acp vvi po32 n2, c-acp dt j np1, av crd cc p-acp vvi fw-la p-acp po32 n2, p-acp dt j-vvn n1 pp-f j n2.
(34) part (DIV2)
444
Page 18
1845
Soule liue; thou hast enough laid vp for many yeares: Foole! he had not enough for that night.Soul live; thou hast enough laid up for many Years: Fool! he had not enough for that night.
n1 vvi; pns21 vh2 av-d vvn a-acp p-acp d n2: n1! pns31 vhd xx av-d p-acp cst n1.
(34) part (DIV2)
444
Page 18
1846
They had no thought, that their houses should continue for euer, Psal. 49. 11 and their dwelling places to all generations;
They had no Thought, that their houses should continue for ever, Psalm 49. 11 and their Dwelling places to all generations;
pns32 vhd dx vvn, cst po32 n2 vmd vvi p-acp av, np1 crd crd cc po32 j-vvg n2 p-acp d n2;
(34) part (DIV2)
444
Page 18
1847
thereuppon calling their lands after their owne names.
thereupon calling their Lands After their own names.
av vvg po32 n2 p-acp po32 d n2.
(34) part (DIV2)
444
Page 18
1848
God conuinceth the foolish security of the Iewes, to whom hee had promised (by the Messias to be purchased) an euerlasting royalty in heauen;
God Convinces the foolish security of the Iewes, to whom he had promised (by the Messias to be purchased) an everlasting royalty in heaven;
np1 vvz dt j n1 pp-f dt np2, p-acp ro-crq pns31 vhd vvn (p-acp dt np1 pc-acp vbi vvn) dt j n1 p-acp n1;
(34) part (DIV2)
444
Page 18
1849
by the Rechabites; who built no houses, but dwelt in Tents; as if they were strangers, ready on a short wa•ning for remouall. by the Rechabites; who built no houses, but dwelled in Tents; as if they were Strangers, ready on a short wa•ning for removal.
p-acp dt vvz; r-crq vvd dx n2, cc-acp vvd p-acp n2; c-acp cs pns32 vbdr n2, j p-acp dt j n1 p-acp n1.
(34) part (DIV2)
444
Page 18
1850
The Church esteemes Heauen her home, this world but a Tent. A Tent, which we must all leaue, build we as high as Babel, as strong as Babilon. When wee haue fortified, combined, feasted, death comes with a Voyder, and takes away all, Dost thou thinke to raigne securely because thou closest thy selfe in Cedar? Friends must part, Ionas and his gourd, Nebuchadnezzar and his pallace, the couetous churle and his barns.
The Church esteems Heaven her home, this world but a Tent. A Tent, which we must all leave, built we as high as Babel, as strong as Babylon. When we have fortified, combined, feasted, death comes with a Voider, and Takes away all, Dost thou think to Reign securely Because thou closest thy self in Cedar? Friends must part, Ionas and his gourd, Nebuchadnezzar and his palace, the covetous churl and his Barns.
dt n1 vvz n1 pno31 av-an, d n1 p-acp dt n1 dt n1, r-crq pns12 vmb d vvi, vvb pns12 p-acp j c-acp np1, p-acp j c-acp np1. c-crq pns12 vhb vvn, vvn, vvn, n1 vvz p-acp dt n1, cc vvz av av-d, vd2 pns21 vvi pc-acp vvi av-j c-acp pns21 js po21 n1 p-acp n1? n2 vmb vvi, np1 cc po31 n1, np1 cc po31 n1, dt j n1 cc po31 n2.
(34) part (DIV2)
444
Page 19
1851
Arise, and depart, for this is not your rest. Arise, and depart, for this is not your rest.
vvb, cc vvi, p-acp d vbz xx po22 n1.
(34) part (DIV2)
444
Page 19
1852
Though you depart with griefe, from Orchards full of fruits, grounds full stocked, houses dightly furnished, purses richly stuffed; from musicke, wine, iunkets, sports: yet goe;
Though you depart with grief, from Orchards full of fruits, grounds full stocked, houses dightly furnished, purses richly stuffed; from music, wine, junkets, sports: yet go;
cs pn22 vvb p-acp n1, p-acp n2 j pp-f n2, n2 av-j vvn, n2 av-jn vvn, n2 av-j vvn; p-acp n1, n1, n2, n2: av vvb;
(34) part (DIV2)
444
Page 19
1853
you must goe, euery man to his owne home.
you must go, every man to his own home.
pn22 vmb vvi, d n1 p-acp po31 d n1-an.
(34) part (DIV2)
444
Page 19
1854
Hee that hath seene heauen, with the eye of Fath, through the glasse of the Scripture, slippes off his coate with Ioseph, and springs away.
He that hath seen heaven, with the eye of Fath, through the glass of the Scripture, slips off his coat with Ioseph, and springs away.
pns31 cst vhz vvn n1, p-acp dt n1 pp-f np1, p-acp dt n1 pp-f dt n1, vvz a-acp po31 n1 p-acp np1, cc vvz av.
(34) part (DIV2)
444
Page 19
1855
They that liued thrice our age, yet dwelt in Tents; as Pilgrims that did not owne this world.
They that lived thrice our age, yet dwelled in Tents; as Pilgrim's that did not own this world.
pns32 cst vvd av po12 n1, av vvd p-acp n2; p-acp ng1 n1 vdd xx d d n1.
(34) part (DIV2)
444
Page 19
1856
The shortnesse and weakenesse of our dayes, strengthens our reasons to vilipend it. The world is the field, thy body the Tent, heauen thy free-holde.
The shortness and weakness of our days, strengthens our Reasons to vilipend it. The world is the field, thy body the Tent, heaven thy freehold.
dt n1 cc n1 pp-f po12 n2, vvz po12 n2 p-acp n1 pn31. dt n1 vbz dt n1, po21 n1 dt n1, n1 po21 j.
(34) part (DIV2)
444
Page 19
1857
The world is full of troubles;
The world is full of Troubles;
dt n1 vbz j pp-f n2;
(34) part (DIV2)
444
Page 19
1858
windes of persecutions, storms of menaces, cold of vncharitablenesse, heate of malice, exhalations of prodigious terrours, will annoy thee.
winds of persecutions, storms of menaces, cold of uncharitableness, heat of malice, exhalations of prodigious terrors, will annoy thee.
n2 pp-f n2, n2 pp-f n2, j-jn pp-f n1, n1 pp-f n1, n2 pp-f j n2, vmb vvi pno21.
(34) part (DIV2)
444
Page 19
1859
Loue it not: Who can affect his owne vexations? It is thy through-fare; God loues thee better, then to let it be thy home. Love it not: Who can affect his own vexations? It is thy thoroughfare; God loves thee better, then to let it be thy home.
vvb pn31 xx: q-crq vmb vvi po31 d n2? pn31 vbz po21 j; np1 vvz pno21 av-jc, cs pc-acp vvi pn31 vbi po21 av-an.
(34) part (DIV2)
444
Page 19
1860
Euery misery on earth should turne our loues to heauen. God giues this world bitter teats, that wee might not sucke too long on it.
Every misery on earth should turn our loves to heaven. God gives this world bitter teats, that we might not suck too long on it.
d n1 p-acp n1 vmd vvi po12 n2 p-acp n1. np1 vvz d n1 j n2, cst pns12 vmd xx vvi av av-j p-acp pn31.
(34) part (DIV2)
444
Page 19
1861
Satan, as some doe with rotten nutmegs, guildes it ouer, and sends it his friends for a token.
Satan, as Some do with rotten nutmegs, guilds it over, and sends it his Friends for a token.
np1, c-acp d vdb p-acp j-vvn n2, n2 pn31 a-acp, cc vvz pn31 po31 n2 p-acp dt n1.
(34) part (DIV2)
444
Page 19
1862
But when they put that spice into their broth, it infects their hearts. Set thy affections on heauen, where thou shalt abide for euer.
But when they put that spice into their broth, it infects their hearts. Set thy affections on heaven, where thou shalt abide for ever.
p-acp c-crq pns32 vvd cst n1 p-acp po32 n1, pn31 vvz po32 n2. j-vvn po21 n2 p-acp n1, c-crq pns21 vm2 vvi p-acp av.
(34) part (DIV2)
444
Page 19
1863
This life is a Tent, that a Mansion. In my Fathers house there are many mansions. This casuall, that firme:
This life is a Tent, that a Mansion. In my Father's house there Are many mansions. This casual, that firm:
d n1 vbz dt n1, cst dt n1. p-acp po11 ng1 n1 pc-acp vbr d n2. d j, cst j:
(34) part (DIV2)
444
Page 19
1864
a kingdome that cannot be shaken. This troublesome, that full of rest. This assuredly short, that eternall.a Kingdom that cannot be shaken. This troublesome, that full of rest. This assuredly short, that Eternal.
dt n1 cst vmbx vbi vvn. d j, cst j pp-f n1. np1 av-vvn j, cst j.
(34) part (DIV2)
444
Page 19
1865
Happy is he that heere esteemes himselfe a Pilgrim in a Tent, that hee may bee heereafter a citisen in a stable kingdome.
Happy is he that Here esteems himself a Pilgrim in a Tent, that he may be hereafter a citizen in a stable Kingdom.
j vbz pns31 cst av vvz px31 dt n1 p-acp dt n1, cst pns31 vmb vbi av dt n1 p-acp dt j n1.
(34) part (DIV2)
444
Page 19
1866
2. Their frugallitie should not passe vnregarded. Heere is no ambition of great buildings; a Tent will serue.
2. Their frugality should not pass unregarded. Here is no ambition of great buildings; a Tent will serve.
crd po32 n1 vmd xx vvi j. av vbz dx n1 pp-f j n2; dt vvb vmb vvi.
(34) part (DIV2)
445
Page 19
1867
How differ our dayes and hearts from those!
How differ our days and hearts from those!
np1 vvb po12 n2 cc n2 p-acp d!
(34) part (DIV2)
445
Page 20
1868
The fashion is now, to build great houses to our lands, till wee leaue no lands to our houses:
The fashion is now, to built great houses to our Lands, till we leave no Lands to our houses:
dt n1 vbz av, pc-acp vvi j n2 p-acp po12 n2, c-acp pns12 vvb dx n2 p-acp po12 n2:
(34) part (DIV2)
445
Page 20
1869
and the credite of a good house, is made, not to consist in inward hospitality, but in outward walls.
and the credit of a good house, is made, not to consist in inward hospitality, but in outward walls.
cc dt n1 pp-f dt j n1, vbz vvn, xx pc-acp vvi p-acp j n1, cc-acp p-acp j n2.
(34) part (DIV2)
445
Page 20
1870
These punkish out-sides beguile the needy Traueller:
These punkish outsides beguile the needy Traveller:
np1 j n2-an vvi dt j n1:
(34) part (DIV2)
445
Page 20
1871
hee thinkes, there cannot be so many roomes in a house, and neuer a one to harbour a poore stranger:
he thinks, there cannot be so many rooms in a house, and never a one to harbour a poor stranger:
pns31 vvz, a-acp vmbx vbi av d n2 p-acp dt n1, cc av-x dt crd pc-acp vvi dt j n1:
(34) part (DIV2)
445
Page 20
1872
or that from such a multitude of chimneis, no meate should be sent to the gates.
or that from such a multitude of chimneis, no meat should be sent to the gates.
cc cst p-acp d dt n1 pp-f n2, dx n1 vmd vbi vvn p-acp dt n2.
(34) part (DIV2)
445
Page 20
1873
Such a house is like a painted whoore: it hath a faire cheek, but rotten lungs;
Such a house is like a painted whore: it hath a fair cheek, but rotten lungs;
d dt n1 vbz av-j dt j-vvn n1: pn31 vhz dt j n1, cc-acp j-vvn n2;
(34) part (DIV2)
445
Page 20
1874
no breath of charity comes out of it. We say, frustra fit per plura, quod fieri potest per pauciora.
no breath of charity comes out of it. We say, frustra fit per plura, quod fieri potest per pauciora.
dx n1 pp-f n1 vvz av pp-f pn31. pns12 vvb, fw-la j fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(34) part (DIV2)
445
Page 20
1875
What needes a house more roomes, then there is vse for? A lesse house, and more hospitablenesse would doe a great deale better.
What needs a house more rooms, then there is use for? A less house, and more hospitableness would do a great deal better.
q-crq vvz dt n1 dc n2, cs pc-acp vbz n1 p-acp? dt av-dc n1, cc dc n1 vmd vdi dt j n1 av-jc.
(34) part (DIV2)
445
Page 20
1876
Are not many of these glorious buildings set vp in the curse of Iericho: the foundation laid in the blood of the eldest, the poore:
are not many of these glorious buildings Set up in the curse of Jericho: the Foundation laid in the blood of the eldest, the poor:
vbr xx d pp-f d j n2 vvn a-acp p-acp dt n1 pp-f np1: dt n1 vvn p-acp dt n1 pp-f dt js-jn, dt j:
(34) part (DIV2)
445
Page 20
1877
the walls reared in the blood of the yoongest, the ruine of their owne posterity? This was one of the Trauellers obserued faults in England; camini mali; that we had ill clockes, and worse chimneis; for they smoaked no charity. We see the Precedent:
the walls reared in the blood of the youngest, the ruin of their own posterity? This was one of the Travellers observed Faults in England; camini mali; that we had ill clocks, and Worse chimneis; for they smoked no charity. We see the Precedent:
dt n2 vvn p-acp dt n1 pp-f dt js, dt n1 pp-f po32 d n1? d vbds pi pp-f dt n2 vvn n2 p-acp np1; fw-la fw-la; cst pns12 vhd j-jn n2, cc jc n2; c-acp pns32 vvd dx n1. pns12 vvb dt n1:
(34) part (DIV2)
445
Page 20
1878
the application must teach vs to Deale plainely. Here is commended to vs Plainesse in Meaning Demeaning.
the application must teach us to Deal plainly. Here is commended to us Plainness in Meaning Demeaning.
dt n1 vmb vvi pno12 p-acp vvb av-j. av vbz vvn p-acp pno12 n1 p-acp vvg n-vvg.
(34) part (DIV2)
446
Page 20
1879
Which instructs vs to a double concord and agreement: In Meaning betwixt the heart and the tongue.
Which instructs us to a double concord and agreement: In Meaning betwixt the heart and the tongue.
r-crq vvz pno12 p-acp dt j-jn n1 cc n1: p-acp vvg p-acp dt n1 cc dt n1.
(34) part (DIV2)
446
Page 20
1880
In Demeaning betwixt the tongue and the hand.
In Demeaning betwixt the tongue and the hand.
p-acp n-vvg p-acp dt n1 cc dt n1.
(34) part (DIV2)
446
Page 20
1881
In Meaning. THere should be a louing and friendly agreement betweene the heart and the tongue.
In Meaning. THere should be a loving and friendly agreement between the heart and the tongue.
p-acp vvg. a-acp vmd vbi dt j-vvg cc j n1 p-acp dt n1 cc dt n1.
(35) part (DIV2)
446
Page 20
1882
This is the minds herald, and should onely proclaime the senders message.
This is the minds herald, and should only proclaim the senders message.
d vbz dt ng1 n1, cc vmd av-j vvi dt ng1 n1.
(35) part (DIV2)
447
Page 20
1883
If the tongue be an ill seruant to the heart, the heart will be an ill maister to the tongue; and Satan to both.
If the tongue be an ill servant to the heart, the heart will be an ill master to the tongue; and Satan to both.
cs dt n1 vbb dt j-jn n1 p-acp dt n1, dt n1 vmb vbi dt j-jn n1 p-acp dt n1; cc np1 p-acp d.
(35) part (DIV2)
447
Page 21
1884
There are three kindes of dissimulation held tolerable, if not commendable: and beyond them, no•e without sinne.
There Are three Kinds of dissimulation held tolerable, if not commendable: and beyond them, no•e without sin.
pc-acp vbr crd n2 pp-f n1 vvd j, cs xx j: cc p-acp pno32, vvb p-acp n1.
(35) part (DIV2)
447
Page 21
1885
1. When a man dissembles to get himselfe out of danger, without any preiudice to another.
1. When a man dissembles to get himself out of danger, without any prejudice to Another.
crd q-crq dt n1 vvz pc-acp vvi px31 av pp-f n1, p-acp d n1 p-acp j-jn.
(35) part (DIV2)
448
Page 21
1886
So Dauid fained himselfe madde, to escape with life.
So David feigned himself mad, to escape with life.
np1 np1 vvd px31 j, pc-acp vvi p-acp n1.
(35) part (DIV2)
448
Page 21
1887
So the good Physician may deceiue his patient, by stealing vppon him a potion which he abhorreth, intending his recouerie.
So the good physician may deceive his patient, by stealing upon him a potion which he abhorreth, intending his recovery.
np1 dt j n1 vmb vvi po31 n1, p-acp vvg p-acp pno31 dt n1 r-crq pns31 vvz, vvg po31 n1.
(35) part (DIV2)
448
Page 21
1888
2. When dissimulation is directly aymed to the instruction and benefite of another.
2. When dissimulation is directly aimed to the instruction and benefit of Another.
crd c-crq n1 vbz av-j vvn p-acp dt n1 cc n1 pp-f n-jn.
(35) part (DIV2)
449
Page 21
1889
So Ioseph caused the money to bee put in his brethrens sackes, thereby to worke in them a knowledge of themselues.
So Ioseph caused the money to be put in his Brothers' sacks, thereby to work in them a knowledge of themselves.
np1 np1 vvd dt n1 pc-acp vbi vvn p-acp po31 ng2 n2, av pc-acp vvi p-acp pno32 dt n1 pp-f px32.
(35) part (DIV2)
449
Page 21
1890
So Christ going to Emaus with the two Disciples, made as if he would goe further; to try their humanity. So christ going to Emaus with the two Disciples, made as if he would go further; to try their humanity.
av np1 vvg p-acp np1 p-acp dt crd n2, vvn c-acp cs pns31 vmd vvi av-jc; pc-acp vvi po32 n1.
(35) part (DIV2)
449
Page 21
1891
3. When some common seruice is thereby performed to the good of the Church.
3. When Some Common service is thereby performed to the good of the Church.
crd c-crq d j n1 vbz av vvn p-acp dt j pp-f dt n1.
(35) part (DIV2)
450
Page 21
1892
Such are those stratagems and policies of warre, that carry in them a direct intention of honesty and iustice, though of hostillity;
Such Are those stratagems and policies of war, that carry in them a Direct intention of honesty and Justice, though of hostility;
d vbr d n2 cc n2 pp-f n1, cst vvb p-acp pno32 dt j n1 pp-f n1 cc n1, cs pp-f n1;
(35) part (DIV2)
450
Page 21
1893
as Iosuah's, whereby he discomfited the men of Ai. Further then these limits no true Israelite, no Plaine-Dealing man must venture.
as Iosuah's, whereby he discomfited the men of Ai. Further then these Limits no true Israelite, no Plain-dealing man must venture.
c-acp npg1, c-crq pns31 vvd dt n2 pp-f fw-fr. jc cs d n2 dx j np1, dx j n1 vmb vvi.
(35) part (DIV2)
450
Page 21
1894
Plato was of opinion, that it was lawfull for Magistrates, Hosium vel Ciuium causa mentiri; Plato was of opinion, that it was lawful for Magistrates, Hosium vel Ciuium causa mentiri;
np1 vbds pp-f n1, cst pn31 vbds j p-acp n2, np1 fw-la fw-la fw-la fw-la;
(35) part (DIV2)
451
Page 21
1895
to lie, eyther to deceiue an enemy, or saue a citisen, I might against Plato set Aristotle; who sayth expresly, that a lie in it selfe, is euill and wicked.
to lie, either to deceive an enemy, or save a citizen, I might against Plato Set Aristotle; who say expressly, that a lie in it self, is evil and wicked.
pc-acp vvi, av-d pc-acp vvi dt n1, cc vvi dt n1, pns11 vmd p-acp np1 vvb np1; q-crq vvz av-j, cst dt n1 p-acp pn31 n1, vbz j-jn cc j.
(35) part (DIV2)
451
Page 21
1896
And another Philosopher was wont to say, That in two things a man was like vnto God;
And Another Philosopher was wont to say, That in two things a man was like unto God;
cc j-jn n1 vbds j pc-acp vvi, cst p-acp crd n2 dt n1 vbds av-j p-acp np1;
(35) part (DIV2)
451
Page 21
1897
in bestowing benefites, and telling the truth.
in bestowing benefits, and telling the truth.
p-acp vvg n2, cc vvg dt n1.
(35) part (DIV2)
451
Page 21
1898
Nor will we inferre with Lyranus, because there is a Title in the Ciuill Law, De dolo malo, of euill craft, that therefore it is graunted, there is a craft not euill.
Nor will we infer with Lyranus, Because there is a Title in the Civil Law, De Dole Malo, of evil craft, that Therefore it is granted, there is a craft not evil.
ccx vmb pns12 vvi p-acp np1, c-acp pc-acp vbz dt n1 p-acp dt j n1, fw-fr fw-la fw-la, pp-f j-jn n1, cst av pn31 vbz vvn, pc-acp vbz dt n1 xx j-jn.
(35) part (DIV2)
451
Page 21
1899
But let vs know, to the terrour of lyers, that the deuill is the father of lying;
But let us know, to the terror of liars, that the Devil is the father of lying;
cc-acp vvb pno12 vvi, p-acp dt n1 pp-f n2, cst dt n1 vbz dt n1 pp-f vvg;
(35) part (DIV2)
451
Page 21
1900
and when hee speaketh a lie, hee speaketh of his owne. And beyond exception, they are the words of euerlasting veritie; and when he speaks a lie, he speaks of his own. And beyond exception, they Are the words of everlasting verity;
cc c-crq pns31 vvz dt vvb, pns31 vvz pp-f po31 d. cc p-acp n1, pns32 vbr dt n2 pp-f j n1;
(35) part (DIV2)
451
Page 22
1901
No lie is of the truth. Therefore into that heauenly Hierusalem shall enter none, that workes abhomination, or maketh a lie. No lie is of the truth. Therefore into that heavenly Jerusalem shall enter none, that works abomination, or makes a lie.
dx n1 vbz pp-f dt n1. av p-acp cst j np1 vmb vvi pix, d vvz n1, cc vv2 dt n1.
(35) part (DIV2)
451
Page 22
1902
A lie must needes be contrary to the rule of grace, for it is contrary to the order of nature:
A lie must needs be contrary to the Rule of grace, for it is contrary to the order of nature:
dt n1 vmb av vbi j-jn p-acp dt n1 pp-f n1, c-acp pn31 vbz j-jn p-acp dt n1 pp-f n1:
(35) part (DIV2)
451
Page 22
1903
which hath giuen a man voyce and words to expresse the meaning of the heart. As in setting Instruments, they referre all to one tune:
which hath given a man voice and words to express the meaning of the heart. As in setting Instruments, they refer all to one tune:
r-crq vhz vvn dt n1 n1 cc n2 pc-acp vvi dt n1 pp-f dt n1. p-acp p-acp vvg n2, pns32 vvb d p-acp crd n1:
(35) part (DIV2)
451
Page 22
1904
so the heart is the ground, which all our Instruments should goe by.
so the heart is the ground, which all our Instruments should go by.
av dt n1 vbz dt n1, r-crq d po12 n2 vmd vvi p-acp.
(35) part (DIV2)
451
Page 22
1905
If there were no God to search the heart, he was a foole that would not dissemble:
If there were no God to search the heart, he was a fool that would not dissemble:
cs pc-acp vbdr dx n1 pc-acp vvi dt n1, pns31 vbds dt n1 cst vmd xx vvi:
(35) part (DIV2)
451
Page 22
1906
since there is, he is a foole that doth.
since there is, he is a fool that does.
c-acp pc-acp vbz, pns31 vbz dt n1 cst vdz.
(35) part (DIV2)
451
Page 22
1907
Therefore Iob excellently, All the while my breath is in mee, and the spirit of God is in my nosthrills:
Therefore Job excellently, All the while my breath is in me, and the Spirit of God is in my nostrils:
av np1 av-j, d dt n1 po11 n1 vbz p-acp pno11, cc dt n1 pp-f np1 vbz p-acp po11 n2:
(35) part (DIV2)
451
Page 22
1908
my lippes shall not speake wickednesse, nor my tongue vtter deceit. The sweetest Psalmist insinuates no lesse. my lips shall not speak wickedness, nor my tongue utter deceit. The Sweetest Psalmist insinuates no less.
po11 n2 vmb xx vvi n1, ccx po11 n1 j n1. dt js n1 vvz av-dx av-dc.
(35) part (DIV2)
451
Page 22
1909
My heart is inditing a good matter, my tongue is the pen of a ready writer. My heart is inditing a good matter, my tongue is the pen of a ready writer.
po11 n1 vbz vvg dt j n1, po11 n1 vbz dt n1 pp-f dt j n1.
(35) part (DIV2)
451
Page 22
1910
When the heart is a good Secretary, the tongue is a good pen:
When the heart is a good Secretary, the tongue is a good pen:
c-crq dt n1 vbz dt j n1, dt n1 vbz dt j n1:
(35) part (DIV2)
451
Page 22
1911
but when the heart is a hollow bell, the tongue is a lowd and a lewd clapper.
but when the heart is a hollow bell, the tongue is a loud and a lewd clapper.
cc-acp c-crq dt n1 vbz dt j-jn n1, dt n1 vbz dt j cc dt j n1.
(35) part (DIV2)
451
Page 22
1912
Those vndefiled Virgins, admitted to follow the Lambe, haue this praise. In their mouth was found no guile. Those undefiled Virgins, admitted to follow the Lamb, have this praise. In their Mouth was found no guile.
d j n2, vvn p-acp vvb dt n1, vhb d n1. p-acp po32 n1 vbds vvn dx n1.
(35) part (DIV2)
451
Page 22
1913
In Demeaning, WHich is the good harmony betwixt the tongue and the hand.
In Demeaning, WHich is the good harmony betwixt the tongue and the hand.
p-acp n-vvg, r-crq vbz dt j n1 p-acp dt n1 cc dt n1.
(36) part (DIV2)
451
Page 22
1914
The righteous man, to whom Gods celestiall Tabernacle is promised, speaketh the truth in his heart:
The righteous man, to whom God's celestial Tabernacle is promised, speaks the truth in his heart:
dt j n1, p-acp r-crq n2 j n1 vbz vvn, vvz dt n1 p-acp po31 n1:
(36) part (DIV2)
452
Page 22
1915
and when he hath sworne, though to his owne hurt, he changeth not. and when he hath sworn, though to his own hurt, he changes not.
cc c-crq pns31 vhz vvn, c-acp p-acp po31 d n1, pns31 vvz xx.
(36) part (DIV2)
452
Page 22
1916
The paucitie of these men makes the Church of God so thinne of Saints, and the world so full of Dissemblers.
The paucity of these men makes the Church of God so thin of Saints, and the world so full of Dissemblers.
dt n1 pp-f d n2 vvz dt n1 pp-f np1 av j pp-f n2, cc dt n1 av j pp-f n2.
(36) part (DIV2)
452
Page 22
1917
As the tongue must not speake false, so the hand must not doe vniustly: iniustice is the greatest dissimulation.
As the tongue must not speak false, so the hand must not do unjustly: injustice is the greatest dissimulation.
p-acp dt n1 vmb xx vvi j, av dt n1 vmb xx vdi av-j: n1 vbz dt js n1.
(36) part (DIV2)
452
Page 22
1918
We liue vnder Libra, Iustice and Equitie: who knowes whether the nights or the daies passe ouer his head more happily:
We live under Libra, justice and Equity: who knows whither the nights or the days pass over his head more happily:
pns12 vvb p-acp np1, n1 cc n1: r-crq vvz cs dt n2 cc dt n2 vvb p-acp po31 n1 av-dc av-j:
(36) part (DIV2)
452
Page 22
1919
we feare not Taurus the Bull, that shoots his hornes from Rome: nor Scorpio, that sends his venemous sting from Spaine: nor the vnchristned Aries of Infidels, profane and profest enemies to engine and batter our walls:
we Fear not Taurus the Bull, that shoots his horns from Room: nor Scorpio, that sends his venomous sting from Spain: nor the vnchristned Aries of Infidels, profane and professed enemies to engine and batter our walls:
pns12 vvb xx np1 dt n1, cst vvz po31 n2 p-acp vvi: ccx np1, cst vvz po31 j n1 p-acp np1: ccx dt vvn np1 pp-f n2, j cc j-vvn n2 p-acp n1 cc vvi po12 n2:
(36) part (DIV2)
452
Page 23
1920
if the Sagittarius of heresie do not wound vs in the reines: nor the Gemini of double-dealing circumuent vs in our liues.
if the Sagittarius of heresy do not wound us in the reins: nor the Gemini of double-dealing circumvent us in our lives.
cs dt fw-la pp-f n1 vdb xx vvi pno12 p-acp dt n2: ccx dt fw-la pp-f n-jn vvi pno12 p-acp po12 n2.
(36) part (DIV2)
452
Page 23
1921
The world is full of trickes: wee will not doe what wee ought, yet defend what we doe.
The world is full of tricks: we will not do what we ought, yet defend what we do.
dt n1 vbz j pp-f n2: pns12 vmb xx vdi r-crq pns12 vmd, av vvb r-crq pns12 vdb.
(36) part (DIV2)
452
Page 23
1922
How many spend their wittes to iustifie their hands? Through the vnluckie and vnnaturall copulation of fraud and malice, was that monstrous stigmatike Aequiuocation ingendred:
How many spend their wits to justify their hands? Through the unlucky and unnatural copulation of fraud and malice, was that monstrous stigmatike Equivocation engendered:
c-crq d vvb po32 n2 pc-acp vvi po32 n2? p-acp dt j cc j-u n1 pp-f n1 cc n1, vbds d j n-jn n1 vvn:
(36) part (DIV2)
452
Page 23
1923
a damned egge, not couerd by any faire bird; but hatched, as Poets faine, of Osprayes, with a thunder-clap.
a damned egg, not covered by any fair bird; but hatched, as Poets feign, of Ospreys, with a thunderclap.
dt j-vvn n1, xx vvn p-acp d j n1; cc-acp vvn, c-acp n2 av-j, pp-f n2, p-acp dt j.
(36) part (DIV2)
452
Page 23
1924
I will now onely seeke to winne you to Plaine-Dealing, by the benefites it brings: the successe to God.
I will now only seek to win you to Plain-dealing, by the benefits it brings: the success to God.
pns11 vmb av av-j vvi pc-acp vvi pn22 p-acp j, p-acp dt n2 pn31 vvz: dt n1 p-acp np1.
(36) part (DIV2)
453
Page 23
1925
1. The principall is to please God;
1. The principal is to please God;
crd dt n-jn vbz pc-acp vvi np1;
(36) part (DIV2)
454
Page 23
1926
whose displeasure against double dealing, the sad examples of Saul for the Amalekites, of Gehezi for the bribes, of Ananias for the inheritance, testifie in their destruction.
whose displeasure against double dealing, the sad Examples of Saul for the Amalekites, of Gehazi for the Bribes, of Ananias for the inheritance, testify in their destruction.
rg-crq n1 p-acp j-jn n-vvg, dt j n2 pp-f np1 p-acp dt n2, pp-f np1 p-acp dt n2, pp-f np1 p-acp dt n1, vvb p-acp po32 n1.
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454
Page 23
1927
Whose delight in Plaine-dealing himselfe affirmes. Behold an Israelite indeed, Ioh. 1. 17 in whom is no guile.
Whose delight in Plain-dealing himself affirms. Behold an Israelite indeed, John 1. 17 in whom is no guile.
rg-crq n1 p-acp j px31 vvz. vvb dt np1 av, np1 crd crd p-acp ro-crq vbz dx n1.
(36) part (DIV2)
454
Page 23
1928
2. The credite of a good name, which is a most worthy treasure, is thus preserued.
2. The credit of a good name, which is a most worthy treasure, is thus preserved.
crd dt n1 pp-f dt j n1, r-crq vbz dt av-ds j n1, vbz av vvn.
(36) part (DIV2)
455
Page 23
1929
The riches left thee by thy Ancestors may miscarry throgh others negligence; the name not, saue by thy owne fault. It is the Plaine-dealers reward;
The riches left thee by thy Ancestors may miscarry through Others negligence; the name not, save by thy own fault. It is the Plain-dealers reward;
dt n2 vvd pno21 p-acp po21 n2 vmb vvi p-acp ng2-jn n1; dt n1 xx, vvb p-acp po21 d n1. pn31 vbz dt n2 vvb;
(36) part (DIV2)
455
Page 23
1930
his name shall bee had in estimation: whereas no faith is giuen to the dissembler; euen speaking truth:
his name shall be had in estimation: whereas no faith is given to the dissembler; even speaking truth:
po31 n1 vmb vbi vhn p-acp n1: cs dx n1 vbz vvn p-acp dt n1; av vvg n1:
(36) part (DIV2)
455
Page 23
1931
euery man is more ready to trust the poore Plaine-dealer, then the glittering false-tongued gallant. 3. It preuents and infatuates all the malicious plotts of enemies.
every man is more ready to trust the poor Plain-dealer, then the glittering false-tongued gallant. 3. It prevents and infatuates all the malicious plots of enemies.
d n1 vbz av-dc j pc-acp vvi dt j n1, av dt j-vvg j n-jn. crd pn31 vvz cc vvz d dt j n2 pp-f n2.
(36) part (DIV2)
455
Page 23
1932
God, in regard to thy simplicitie, brings to naught all their machinations. Thou, O Lord, hadst respect to my simple purenesse.
God, in regard to thy simplicity, brings to nought all their machinations. Thou, Oh Lord, Hadst respect to my simple pureness.
np1, p-acp n1 p-acp po21 n1, vvz p-acp pix d po32 n2. pns21, uh n1, vhd2 n1 p-acp po11 j n1.
(36) part (DIV2)
456
Page 23
1933
An innocent foole takes fearelesse steps; and walkes as securely, as if it stood girt with a wall of brasse.
an innocent fool Takes fearless steps; and walks as securely, as if it stood girded with a wall of brass.
dt j-jn n1 vvz j n2; cc vvz a-acp av-j, c-acp cs pn31 vvd vvn p-acp dt n1 pp-f n1.
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456
Page 23
1934
4. It preserues thy state from ruine. When by subtiltie men thinke to scrape together much wealth;
4. It preserves thy state from ruin. When by subtlety men think to scrape together much wealth;
crd pn31 vvz po21 n1 p-acp n1. c-crq p-acp n1 n2 vvb pc-acp vvi av d n1;
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457
Page 24
1935
all is but the Spiders web, artificiall and weake. What Plaine-dealing gets, stickes by vs; and infallibly deriues it selfe to our posterity.
all is but the Spiders web, artificial and weak. What Plain-dealing gets, sticks by us; and infallibly derives it self to our posterity.
d vbz p-acp dt ng1 n1, j cc j. q-crq j vvz, vvz p-acp pno12; cc av-j vvz pn31 n1 p-acp po12 n1.
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457
Page 24
1936
Not onely this mans owne soule shall dwell at ease: but also his seed shall inherite the earth. Not only this men own soul shall dwell At ease: but also his seed shall inherit the earth.
xx av-j d ng1 d n1 vmb vvi p-acp n1: p-acp av po31 n1 vmb vvi dt n1.
(36) part (DIV2)
457
Page 24
1937
Wicked men labour with hands and wittes, to vndermine and vndoe many poore; and from their demolished heapes to erect themselues a great fortune:
Wicked men labour with hands and wits, to undermine and undo many poor; and from their demolished heaps to erect themselves a great fortune:
j n2 vvb p-acp n2 cc n2, pc-acp vvi cc vvi d j; cc p-acp po32 j-vvn n2 pc-acp vvi px32 dt j n1:
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457
Page 24
1938
but GOD bloweth vpon it a Nonplacet: and then, as powder doth small shot, it scatters into the ayre, not without a great noise; and they are blowne vp.
but GOD blows upon it a Nonplacet: and then, as powder does small shot, it scatters into the air, not without a great noise; and they Are blown up.
cc-acp np1 vvz p-acp pn31 dt fw-la: cc av, c-acp n1 vdz j n1, pn31 vvz p-acp dt n1, xx p-acp dt j n1; cc pns32 vbr vvn a-acp.
(36) part (DIV2)
457
Page 24
1939
If thou wouldst be good to thy selfe and thine, vse Plainesse. 5. It shall somewhat keepe thee from the troubles and vexations of the world.
If thou Wouldst be good to thy self and thine, use Plainness. 5. It shall somewhat keep thee from the Troubles and vexations of the world.
cs pns21 vmd2 vbi j p-acp po21 n1 cc png21, vvb n1. crd pn31 vmb av vvi pno21 p-acp dt n2 cc n2 pp-f dt n1.
(36) part (DIV2)
457
Page 24
1940
Others, when their double dealing breaks out, are more troubled themselues, then erst they troubled others:
Others, when their double dealing breaks out, Are more troubled themselves, then erst they troubled Others:
n2-jn, c-crq po32 j n-vvg vvz av, vbr dc vvn px32, cs av pns32 vvd n2-jn:
(36) part (DIV2)
458
Page 24
1941
for shame waits at the heeles of fraud. But blessed are the meeke, for they shall inherite the earth.
for shame waits At the heals of fraud. But blessed Are the meek, for they shall inherit the earth.
p-acp n1 vvz p-acp dt n2 pp-f n1. p-acp vvn vbr dt j, c-acp pns32 vmb vvi dt n1.
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458
Page 24
1942
6. The curses of the poore shall neuer hurt thee. Though the causlesse curse shall neuer come;
6. The curses of the poor shall never hurt thee. Though the causeless curse shall never come;
crd dt n2 pp-f dt j vmb av-x vvi pno21. cs dt j n1 vmb av-x vvi;
(36) part (DIV2)
459
Page 24
1943
yet it is happy for a man so to liue, that all may blesse him. Now the Plaine man shall haue this at last.
yet it is happy for a man so to live, that all may bless him. Now the Plain man shall have this At last.
av pn31 vbz j p-acp dt n1 av pc-acp vvi, cst d vmb vvi pno31. av dt j n1 vmb vhi d p-acp ord.
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459
Page 24
1944
Gallant prodigalitie, like fire in flaxe, makes a great blaze, a hote shew: but Plaine hospitality, like fire in solide wood, holds out to warme the poore: because God blesseth it.
Gallant prodigality, like fire in flax, makes a great blaze, a hight show: but Plain hospitality, like fire in solid wood, holds out to warm the poor: Because God Blesses it.
np1 n1, j n1 p-acp n1, vvz dt j n1, dt j n1: cc-acp j n1, j n1 p-acp j n1, vvz av pc-acp vvi dt j: c-acp np1 vvz pn31.
(36) part (DIV2)
459
Page 24
1945
So I haue seene hote-spurres in the way gallop amaine;
So I have seen hotspurs in the Way gallop amain;
av pns11 vhb vvn n2 p-acp dt n1 vvb av;
(36) part (DIV2)
459
Page 24
1946
but the Iuy-bushes haue so staied them, that the Plaine traueller comes first to his iournies end.
but the Iuy-bushes have so stayed them, that the Plain traveller comes First to his journeys end.
cc-acp dt zz vhb av vvn pno32, cst dt j n1 vvz ord p-acp po31 ng1 n1.
(36) part (DIV2)
459
Page 24
1947
7. It shall bee thy best comfort on thy death-bed; Conscientia benè peractae vitae, the conscience of an innocent life.
7. It shall be thy best Comfort on thy deathbed; Conscientia benè peractae vitae, the conscience of an innocent life.
crd pn31 vmb vbi po21 js n1 p-acp po21 n1; fw-la fw-la fw-la fw-la, dt n1 pp-f dt j-jn n1.
(36) part (DIV2)
460
Page 24
1948
On this staffe leanes aged Samuel: Whose Oxe er Asse haue I taken? To whom haue I by fraud or force done wrong? On this pillow doth sicke Hezekiah lay his head.
On this staff leans aged Samuel: Whose Ox er Ass have I taken? To whom have I by fraud or force done wrong? On this pillow does sick Hezekiah lay his head.
p-acp d n1 vvz j-vvn np1: rg-crq n1 zz n1 vhb pns11 vvn? p-acp ro-crq vhb pns11 p-acp n1 cc n1 vdn vvb? p-acp d n1 vdz j np1 vvd po31 n1.
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460
Page 24
1949
Remember Lord, that I haue walked before thee in truth, and with a perfect heart, and haue done that which is good in thy sight. So Iob solaceth himselfe. remember Lord, that I have walked before thee in truth, and with a perfect heart, and have done that which is good in thy sighed. So Job solaceth himself.
vvb n1, cst pns11 vhb vvn p-acp pno21 p-acp n1, cc p-acp dt j n1, cc vhb vdn d r-crq vbz j p-acp po21 n1. av np1 vvz px31.
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460
Page 25
1950
My heart shall not condemne me for my dayes. My heart shall not condemn me for my days.
po11 n1 vmb xx vvi pno11 p-acp po11 n2.
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460
Page 25
1951
When no clogges of vsury with their heauy pressures, nor foldes of iniustice with their troublesome vexations, disquiet our peace-desiring sides, or lie vpon our consciences.
When no clogs of Usury with their heavy pressures, nor folds of injustice with their troublesome vexations, disquiet our peace-desiring sides, or lie upon our Consciences.
q-crq dx n2 pp-f n1 p-acp po32 j n2, ccx n2 pp-f n1 p-acp po32 j n2, vvi po12 j n2, cc vvi p-acp po12 n2.
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460
Page 25
1952
When thou hast no need to say to thine heire, Restore this or that which I haue fraudulently or vniustly taken away.
When thou hast no need to say to thine heir, Restore this or that which I have fraudulently or unjustly taken away.
c-crq pns21 vh2 dx n1 pc-acp vvi p-acp po21 n1, vvb d cc cst r-crq pns11 vhb av-j cc av-j vvn av.
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460
Page 25
1953
You see how false the Prouerbe was; Plaine-dealing is a Iewell; and hee that vseth it shall die a begger:
You see how false the Proverb was; Plain-dealing is a Jewel; and he that uses it shall die a beggar:
pn22 vvb c-crq j dt n1 vbds; j vbz dt n1; cc pns31 cst vvz pn31 vmb vvi dt n1:
(36) part (DIV2)
460
Page 25
1954
But it is well returned in the supplement; he that will not vse it, shall die a dishonest man.
But it is well returned in the supplement; he that will not use it, shall die a dishonest man.
cc-acp pn31 vbz av vvn p-acp dt n1; pns31 cst vmb xx vvi pn31, vmb vvi dt j n1.
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460
Page 25
1955
8. Lastly, thou shalt finderest for thy soule. Thou hast dealt plainely, so will God with thee;
8. Lastly, thou shalt finderest for thy soul. Thou hast dealt plainly, so will God with thee;
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461
Page 25
1956
multiplying vpon thee his promised mercies. If thou hadst beene hollow, not holy; fraudulent, not plaine; thy portion had beene bitter;
multiplying upon thee his promised Mercies. If thou Hadst been hollow, not holy; fraudulent, not plain; thy portion had been bitter;
vvg p-acp pno21 po31 j-vvn n2. cs pns21 vhd2 vbn j-jn, xx j; j, xx j; po21 n1 vhd vbn j;
(36) part (DIV2)
461
Page 25
1957
euen with hypocrites. But now of a plaine Saint on earth, thou shalt become a glorious Saint in heauen. FINIS.
even with Hypocrites. But now of a plain Saint on earth, thou shalt become a glorious Saint in heaven. FINIS.
av p-acp n2. p-acp av pp-f dt j n1 p-acp n1, pns21 vm2 vvi dt j n1 p-acp n1. fw-la.
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461
Page 25
1958
THE THREE DIVINE SISTERS. 1. COR. 13. 13. Now abideth Faith, Hope, Charitie, these three: but the greatest of these, is Chatitie.
THE THREE DIVINE SISTERS. 1. COR. 13. 13. Now Abideth Faith, Hope, Charity, these three: but the greatest of these, is Chastity.
dt crd j-jn n2. crd np1. crd crd av vvz n1, vvb, n1, d crd: cc-acp dt js pp-f d, vbz n1.
(37) sermon (DIV1)
461
Page 1
1959
WHen those three Goddesses, say the Poets, stroue for the golden ball, Paris adiudged it to the Queen of Loue. Heere are three celestiall graces, in an holy emulation,
WHen those three Goddesses, say the Poets, strove for the golden ball, paris adjudged it to the Queen of Love. Here Are three celestial graces, in an holy emulation,
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(37) sermon (DIV1)
462
Page 1
1960
if I may so speake, striuing for the chiefedome; and our Apostle giues it to Loue. The greatest of these is Charity.
if I may so speak, striving for the chiefdom; and our Apostle gives it to Love. The greatest of these is Charity.
cs pns11 vmb av vvi, vvg p-acp dt n1; cc po12 n1 vvz pn31 p-acp n1. dt js pp-f d vbz n1.
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462
Page 1
1961
Not that other Daughters are blacke, but that Charity excels in beauty.
Not that other Daughters Are black, but that Charity excels in beauty.
xx d j-jn n2 vbr j-jn, cc-acp cst n1 vvz p-acp n1.
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463
Page 1
1962
Wee may say of this Sister, as it was sayd of the good Woman, Prou. 31. Many daughters haue done vertuously, but thou surpassest them all.
we may say of this Sister, as it was said of the good Woman, Prou. 31. Many daughters have done virtuously, but thou surpassest them all.
pns12 vmb vvi pp-f d n1, c-acp pn31 vbds vvn pp-f dt j n1, np1 crd av-d n2 vhb vdn av-j, cc-acp pns21 vv2 pno32 d.
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463
Page 1
1963
Paul doth not disparage any, when he sayth, Charity is the greatest. All starres are bright,Paul does not disparage any, when he say, Charity is the greatest. All Stars Are bright,
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(37) sermon (DIV1)
463
Page 1
1964
though one starre may differ from another in glory.
though one star may differ from Another in glory.
cs crd n1 vmb vvi p-acp j-jn p-acp n1.
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463
Page 1
1965
Wee may say of graces, as of the Captaines of the sonnes of Gad; the least can resist a hundred, the greatest a thousand. we may say of graces, as of the Captains of the Sons of Gad; the least can resist a hundred, the greatest a thousand.
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463
Page 2
1966
Or as the song was of Saul and Dauid. Saul hath slaine his thousand, Dauid his ten thousand.
Or as the song was of Saul and David. Saul hath slain his thousand, David his ten thousand.
cc p-acp dt n1 vbds pp-f np1 cc np1. np1 vhz vvn po31 crd, np1 po31 crd crd.
(37) sermon (DIV1)
463
Page 2
1967
Faith is excellent, so is Hope; but the greatest of these, is Charitie. Faith is excellent, so is Hope; but the greatest of these, is Charity.
n1 vbz j, av vbz n1; p-acp dt js pp-f d, vbz n1.
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463
Page 2
1968
Mee thinkes these three Theologall Vertues may not vnfitly bee compared to three great Feastes, which wee celebrate in the yeare; Easter, Whitsuntide, and Christmas.
Me thinks these three Theologal Virtues may not unfitly be compared to three great Feasts, which we celebrate in the year; Easter, Whitsuntide, and Christmas.
pno11 vvz d crd j-jn n2 vmb xx av-j vbi vvn p-acp crd j n2, r-crq pns12 vvb p-acp dt n1; n1, np1, cc np1.
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464
Page 2
1969
Faith, like Easter, beleeues Christ dead for our sinnes, and risen againe for our Iustification. Faith, like Easter, believes christ dead for our Sins, and risen again for our Justification.
n1, av-j n1, vvz np1 j p-acp po12 n2, cc vvn av p-acp po12 n1.
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464
Page 2
1970
Hope, like Pentecost, waites for the comming of the holy Ghost, Gods free Spirit of grace to come into vs,Hope, like Pentecost, waits for the coming of the holy Ghost, God's free Spirit of grace to come into us,
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(37) sermon (DIV1)
464
Page 2
1971
and to bring vs to Heauen.
and to bring us to Heaven.
cc pc-acp vvi pno12 p-acp n1.
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464
Page 2
1972
And Charitie lookes like Christmas, full of loue to our neighbours, full of hospitality, and mercy to the poore.
And Charity looks like Christmas, full of love to our neighbours, full of hospitality, and mercy to the poor.
np1 n1 n2 av-j np1, j pp-f n1 p-acp po12 n2, j pp-f n1, cc n1 p-acp dt j.
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464
Page 2
1973
These are three strings often touched; Faith, whereby wee beleeue all Gods promises to bee true, and ours:
These Are three strings often touched; Faith, whereby we believe all God's promises to be true, and ours:
d vbr crd n2 av vvn; n1, c-crq pns12 vvb d ng1 n2 pc-acp vbi j, cc png12:
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465
Page 2
1974
Hope, whereby we waite for them with patience: Charitie, whereby vee testifie, what wee beleeue and hope.Hope, whereby we wait for them with patience: Charity, whereby vee testify, what we believe and hope.
vvb, c-crq pns12 vvb p-acp pno32 p-acp n1: n1, c-crq pno21 vvi, r-crq pns12 vvb cc vvi.
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465
Page 2
1975
Hee that hath faith cannot distrust: hee that hath hope, cannot bee put from anchor: he that hath charity, will not lead a licentious life; for, Loue keepes the commandements.
He that hath faith cannot distrust: he that hath hope, cannot be put from anchor: he that hath charity, will not led a licentious life; for, Love keeps the Commandments.
pns31 cst vhz n1 vmbx vvi: pns31 cst vhz vvb, vmbx vbi vvn p-acp n1: pns31 cst vhz n1, vmb xx vvi dt j n1; p-acp, n1 vvz dt n2.
(37) sermon (DIV1)
465
Page 2
1976
For Methods sake, wee might first conferre them all, then preferre one.
For Methods sake, we might First confer them all, then prefer one.
p-acp n2 n1, pns12 vmd ord vvi pno32 d, av vvb pi.
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466
Page 2
1977
But I will speake of them according to the three degrees of comparison. 1. Positiuely. 2. Comparatiuely. 3. Superlatiuely.
But I will speak of them according to the three Degrees of comparison. 1. Positively. 2. Comparatively. 3. Superlatively.
p-acp pns11 vmb vvi pp-f pno32 vvg p-acp dt crd n2 pp-f n1. crd av-j. crd av-j. crd av-j.
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466
Page 2
1978
The greatest of these is Charitie. The greatest of these is Charity.
dt js pp-f d vbz n1.
(37) sermon (DIV1)
466
Page 2
1979
Faith IS that grace, which makes Christ ours, and all his benefites. God giues it. 1. Cor. 12. Faith is giuen by the spirit. By the Word preached.
Faith IS that grace, which makes christ ours, and all his benefits. God gives it. 1. Cor. 12. Faith is given by the Spirit. By the Word preached.
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466
Page 2
1980
Rom. 10. Faith comes by hearing. For Christ his sake. To you it is giuen for Christ his sake, to beleeue in his name. Rom. 10. Faith comes by hearing. For christ his sake. To you it is given for christ his sake, to believe in his name.
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467
Page 2
1981
This vertue is no sooner giuen of God, but it giues God. So soone as thou beleeuest, Christ is thine and all his.
This virtue is no sooner given of God, but it gives God. So soon as thou Believest, christ is thine and all his.
d n1 vbz av-dx av-c vvn pp-f np1, cc-acp pn31 vvz np1. av av c-acp pns21 vv2, np1 vbz png21 cc d po31.
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467
Page 3
1982
For he that giues vs Christ, will also with him giue vs all things. Without this, it is impossible to please God: For he that gives us christ, will also with him give us all things. Without this, it is impossible to please God:
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467
Page 3
1983
Let vs not otherwise dare to come into his presence.
Let us not otherwise Dare to come into his presence.
vvb pno12 xx av vvi pc-acp vvi p-acp po31 n1.
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468
Page 3
1984
There is nothing but wrath in him, for sinne in vs. Ioseph charged his brethren, that they should come no more in his sight,
There is nothing but wrath in him, for sin in us Ioseph charged his brothers, that they should come no more in his sighed,
pc-acp vbz pix p-acp n1 p-acp pno31, p-acp n1 p-acp pno12 np1 vvd po31 n2, cst pns32 vmd vvi av-dx dc p-acp po31 n1,
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468
Page 3
1985
vnlesse they brought Beniami• with them.
unless they brought Beniami• with them.
cs pns32 vvd np1 p-acp pno32.
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468
Page 3
1986
Wee come at our perill into Gods presence, if wee leaue his beloued Beniamin, our deare Iesus behind vs. When the Philosopher heard of the inraged Emperours menace, that the next time hee saw him ▪ hee would kill him;
we come At our peril into God's presence, if we leave his Beloved Benjamin, our deer Iesus behind us When the Philosopher herd of the enraged emperors menace, that the next time he saw him ▪ he would kill him;
pns12 vvb p-acp po12 n1 p-acp npg1 n1, cs pns12 vvb po31 j-vvn np1, po12 j-jn np1 p-acp pno12 c-crq dt n1 vvn pp-f dt j-vvn ng1 n1, cst dt ord n1 pns31 vvd pno31 ▪ pns31 vmd vvi pno31;
(38) part (DIV2)
468
Page 3
1987
he tooke vp the Emperours little sonne in his armes, and saluted him with a potes ne? Thou canst not now strike mee.
he took up the emperors little son in his arms, and saluted him with a potes ne? Thou Canst not now strike me.
pns31 vvd a-acp dt ng1 j n1 p-acp po31 n2, cc vvd pno31 p-acp dt fw-la fw-fr? pns21 vm2 xx av vvi pno11.
(38) part (DIV2)
468
Page 3
1988
God is angry with euery man for his sinnes;
God is angry with every man for his Sins;
np1 vbz j p-acp d n1 p-acp po31 n2;
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468
Page 3
1989
happie is hee that can catch vp his sonne Iesus: for in whose armes soeuer the Lord sees his sonne, he will spare him.
happy is he that can catch up his son Iesus: for in whose arms soever the Lord sees his son, he will spare him.
j vbz pns31 cst vmb vvi a-acp po31 n1 np1: p-acp p-acp rg-crq n2 av dt n1 vvz po31 n1, pns31 vmb vvi pno31.
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468
Page 3
1990
The men of Tyre are faine to intercede to Herod by Blastus. Act. 12. Our intercession to God is made by a higher and surer way;
The men of Tyre Are feign to intercede to Herod by Blastus. Act. 12. Our Intercession to God is made by a higher and Surer Way;
dt n2 pp-f vvb vbr j pc-acp vvi p-acp np1 p-acp np1. n1 crd po12 n1 p-acp np1 vbz vvn p-acp dt jc cc jc n1;
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468
Page 3
1991
not by his seruant, but by his sonne. Now this Mediator is not had without a medium, Faith. Fides medium, à quo remedium.
not by his servant, but by his son. Now this Mediator is not had without a medium, Faith. Fides medium, à quo remedium.
xx p-acp po31 n1, cc-acp p-acp po31 n1. av d n1 vbz xx vhd p-acp dt fw-la, n1. np1 fw-la, fw-fr fw-la fw-la.
(38) part (DIV2)
468
Page 3
1992
Faith is that meanes, whereby wee lay hold on this Christ. Diffidence shall neuer haue Iesus for the Aduocate. Though euerie man may say;Faith is that means, whereby we lay hold on this christ. Diffidence shall never have Iesus for the Advocate. Though every man may say;
n1 vbz cst vvz, c-crq pns12 vvd vvi p-acp d np1. np1 vmb av-x vhi np1 p-acp dt n1. cs d n1 vmb vvi;
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469
Page 3
1993
I beleeue, Lord helpe my vnbeleefe. I believe, Lord help my unbelief.
pns11 vvb, n1 vvb po11 n1.
(38) part (DIV2)
469
Page 3
1994
Saint Paul vseth one word, that very significantly expresseth Faith; calling it the Euidence of things not seene.
Saint Paul uses one word, that very significantly Expresses Faith; calling it the Evidence of things not seen.
n1 np1 vvz crd n1, cst av av-j vvz n1; vvg pn31 dt n1 pp-f n2 xx vvn.
(38) part (DIV2)
470
Page 3
1995
Fides est credere quod non vides; cuius merces est videre quod credis, Faith is to beleeue what thou seest; Fides est Believe quod non vides; cuius merces est To see quod credis, Faith is to believe what thou See;
fw-la fw-la fw-la fw-la fw-la fw-la; crd vvz fw-la fw-la fw-la fw-la, n1 vbz pc-acp vvi r-crq pns21 vv2;
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470
Page 3
1996
whose reward is to see what thou beleeuest. Now the Metaphore may be extended thus.
whose reward is to see what thou Believest. Now the Metaphor may be extended thus.
r-crq n1 vbz pc-acp vvi r-crq pns21 vv2. av dt n1 vmb vbi vvn av.
(38) part (DIV2)
470
Page 3
1997
1. Christ dying, made a Will or a Testament, scaling it with his owne bloud, wherein hee bequeathed a certain Legacie of Inheritance to his brethren with himselfe.
1. christ dying, made a Will or a Testament, scaling it with his own blood, wherein he bequeathed a certain Legacy of Inheritance to his brothers with himself.
crd np1 vvg, vvd dt n1 cc dt n1, vvg pn31 p-acp po31 d n1, c-crq pns31 vvd dt j n1 pp-f n1 p-acp po31 n2 p-acp px31.
(38) part (DIV2)
471
Page 4
1998
Ioh. 17. Father, I will that they whom thou hast giuen mee, bee with mee where I am, that they may behold my glory which thou hast giuen me. John 17. Father, I will that they whom thou hast given me, be with me where I am, that they may behold my glory which thou hast given me.
np1 crd n1, pns11 vmb cst pns32 r-crq pns21 vh2 vvn pno11, vbb p-acp pno11 c-crq pns11 vbm, cst pns32 vmb vvi po11 n1 r-crq pns21 vh2 vvn pno11.
(38) part (DIV2)
471
Page 4
1999
This is the substance of his Will and Testament.
This is the substance of his Will and Testament.
d vbz dt n1 pp-f po31 n1 cc n1.
(38) part (DIV2)
471
Page 4
2000
2 The Conueyance of this Will is the Gospell, Whosoeuer beleeues, and is baptized, shall bee saued.
2 The Conveyance of this Will is the Gospel, Whosoever believes, and is baptised, shall be saved.
crd dt n1 pp-f d n1 vbz dt n1, r-crq vvz, cc vbz vvn, vmb vbi vvn.
(38) part (DIV2)
472
Page 4
2001
A large Patent, a free and full grant. There is no exception of persons; eyther in regard of state, quality, or Country.
A large Patent, a free and full grant. There is no exception of Persons; either in regard of state, quality, or Country.
dt j n1, dt j cc j n1. pc-acp vbz dx n1 pp-f n2; d p-acp n1 pp-f n1, n1, cc n1.
(38) part (DIV2)
472
Page 4
2002
There is neyther Iew nor Greeke, bond nor free, male nor female: for yee are all one in Christ Iesus. There is neither Iew nor Greek, bound nor free, male nor female: for ye Are all one in christ Iesus.
pc-acp vbz dx np1 ccx jp, n1 ccx j, n1 ccx n-jn: c-acp pn22 vbr d pi p-acp np1 np1.
(38) part (DIV2)
472
Page 4
2003
The conueyance is of an ample latitude.
The conveyance is of an ample latitude.
dt n1 vbz pp-f dt j n1.
(38) part (DIV2)
472
Page 4
2004
3. The Executor or Administrator of this Will, if I may so speake, is the holy Ghost: that Comforter which Christ promised to send, that should lead vs into all truth.
3. The Executor or Administrator of this Will, if I may so speak, is the holy Ghost: that Comforter which christ promised to send, that should led us into all truth.
crd dt n1 cc n1 pp-f d n1, cs pns11 vmb av vvi, vbz dt j n1: cst n1 r-crq np1 vvd p-acp vvb, cst vmd vvi pno12 p-acp d n1.
(38) part (DIV2)
473
Page 4
2005
This Spirit begets faith & sanctification in our hearts, puts Abba into our mouthes, applyes the merites of our Sauiour to our soules;
This Spirit begets faith & sanctification in our hearts, puts Abba into our mouths, Applies the merits of our Saviour to our Souls;
d n1 vvz n1 cc n1 p-acp po12 n2, vvz np1 p-acp po12 n2, vvz dt n2 pp-f po12 n1 p-acp po12 n2;
(38) part (DIV2)
473
Page 4
2006
and indeed seales vs vp to the day of redemption. Without his assistance wee could appropriate no comfort by his Will;
and indeed Seals us up to the day of redemption. Without his assistance we could Appropriate no Comfort by his Will;
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(38) part (DIV2)
473
Page 4
2007
nor challenge any Legacie therein bequeathed.
nor challenge any Legacy therein bequeathed.
ccx vvb d n1 av vvn.
(38) part (DIV2)
473
Page 4
2008
4. Lastly, the Euidence, whereby euery particular man apportions to himselfe this title and interest, is his Faith. Thou vnregenerate soule pleadest a Legacie in this Will:
4. Lastly, the Evidence, whereby every particular man apportions to himself this title and Interest, is his Faith. Thou unregenerate soul pleadest a Legacy in this Will:
crd ord, dt n1, c-crq d j n1 n2 p-acp px31 d n1 cc n1, vbz po31 n1. pns21 j n1 vv2 dt n1 p-acp d n1:
(38) part (DIV2)
474
Page 4
2009
Goe to, let vs ioyne issue, & come to tryal.
Go to, let us join issue, & come to trial.
vvb p-acp, vvb pno12 vvi n1, cc vvb p-acp n1.
(38) part (DIV2)
474
Page 4
2010
Where is thy Euidence? Here it is, my Faith. This Euidence, as all other, must haue some witnesses: produce thine;
Where is thy Evidence? Here it is, my Faith. This Evidence, as all other, must have Some Witnesses: produce thine;
q-crq vbz po21 n1? av pn31 vbz, po11 n1. d n1, p-acp d n-jn, vmb vhi d n2: vvb po21;
(38) part (DIV2)
474
Page 4
2011
and before the Barre of the great Chiefe Iustice, the Kings Bench of Heauen, let them not lie.
and before the Bar of the great Chief justice, the Kings Bench of Heaven, let them not lie.
cc p-acp dt n1 pp-f dt j j-jn n1, dt ng1 n1 pp-f n1, vvb pno32 xx vvi.
(38) part (DIV2)
474
Page 4
2012
The first is thy Conscience. Alas!
The First is thy Conscience. Alas!
dt ord vbz po21 n1. uh!
(38) part (DIV2)
475
Page 4
2013
giue this leaue to speake without interruption (and one day it shal not flatter thee.) This sayth thy Euidence, is false & counterfeit;
give this leave to speak without interruption (and one day it shall not flatter thee.) This say thy Evidence, is false & counterfeit;
vvb d n1 pc-acp vvi p-acp n1 (cc crd n1 pn31 vmb xx vvi pno21.) np1 vvz po21 n1, vbz j cc n-jn;
(38) part (DIV2)
475
Page 4
2014
forged by a wretched Seriuener, flesh and bloud:
forged by a wretched Serivener, Flesh and blood:
vvn p-acp dt j n1, n1 cc n1:
(38) part (DIV2)
475
Page 5
2015
for thy heart trusts in vncertainely good riches, or in certainely bad vanities, more then in the liuing God.
for thy heart trusts in uncertainly good riches, or in Certainly bad vanities, more then in the living God.
p-acp po21 n1 vvz p-acp av-j j n2, cc p-acp av-j j n2, av-dc cs p-acp dt j-vvg np1.
(38) part (DIV2)
475
Page 5
2016
The next, is thy life. Alas! this is so speckled with sinnes, so raw and sore with lusts:
The next, is thy life. Alas! this is so speckled with Sins, so raw and soar with Lustiest:
dt ord, vbz po21 n1. uh! d vbz av j-vvg p-acp n2, av j cc j p-acp n2:
(38) part (DIV2)
476
Page 5
2017
that as a body broken out into blaines and biles, argues a corrupted liuer or stomacke within:
that as a body broken out into blains and biles, argues a corrupted liver or stomach within:
cst p-acp dt n1 vvn av p-acp n2 cc fw-la, vvz dt j-vvn n1 cc n1 p-acp:
(38) part (DIV2)
476
Page 5
2018
so the spottes and vlcers of thy life demonstrate a putrified heart. Loe now thy witnesses.
so the spots and ulcers of thy life demonstrate a Putrified heart. Loe now thy Witnesses.
av dt n2 cc n2 pp-f po21 n1 vvi dt j-vvn n1. np1 av po21 n2.
(38) part (DIV2)
476
Page 5
2019
Thou art gone at the common Law of Iustice: It is onely the Chancerie of mercy that must cleare thee.
Thou art gone At the Common Law of justice: It is only the Chancery of mercy that must clear thee.
pns21 vb2r vvn p-acp dt j n1 pp-f n1: pn31 vbz av-j dt n1 pp-f n1 cst vmb vvi pno21.
(38) part (DIV2)
476
Page 5
2020
What wilt thou now doe? What, but humble thy selfe in repentance for thy false faith;
What wilt thou now do? What, but humble thy self in Repentance for thy false faith;
q-crq vm2 pns21 av vdb? q-crq, cc-acp vvb po21 n1 p-acp n1 p-acp po21 j n1;
(38) part (DIV2)
476
Page 5
2021
take prayer in thy company, for pardon of former errors; goe by the word preached; for the Minister is, as it were, the Register, to ingrosse the deed;
take prayer in thy company, for pardon of former errors; go by the word preached; for the Minister is, as it were, the Register, to engross the deed;
vvb n1 p-acp po21 n1, p-acp n1 pp-f j n2; vvb p-acp dt n1 vvd; p-acp dt n1 vbz, c-acp pn31 vbdr, dt n1, pc-acp vvi dt n1;
(38) part (DIV2)
476
Page 5
2022
and desire God on the humbled knees of thy soule, to giue thee a new and a true Euidence. Let this instruct vs to some vses.
and desire God on the humbled knees of thy soul, to give thee a new and a true Evidence. Let this instruct us to Some uses.
cc vvb np1 p-acp dt j-vvn n2 pp-f po21 n1, pc-acp vvi pno21 dt j cc dt j n1. vvb d vvi pno12 p-acp d n2.
(38) part (DIV2)
476
Page 5
2023
1. Be sure that thy Euidence is good.
1. Be sure that thy Evidence is good.
crd vbb j cst po21 n1 vbz j.
(38) part (DIV2)
477
Page 5
2024
Satan is a subtill Lawyer, (and thou doest not doubt of his malice) and will soone picke holes in it;Satan is a subtle Lawyer, (and thou dost not doubt of his malice) and will soon pick holes in it;
np1 vbz dt j n1, (cc pns21 vd2 xx vvi pp-f po31 n1) cc vmb av vvi n2 p-acp pn31;
(38) part (DIV2)
477
Page 5
2025
find out tricks and cauils against it. He will winnow and sift thee, grain after graine:
find out tricks and cavils against it. He will winnow and sift thee, grain After grain:
vvb av n2 cc vvz p-acp pn31. pns31 vmb vvi cc vvi pno21, n1 p-acp n1:
(38) part (DIV2)
477
Page 5
2026
take heed, lest thou run not all to chaffe. There is a Faith of Saints. Gal. 2. Now liue not I, but Christ liueth in mee:
take heed, lest thou run not all to chaff. There is a Faith of Saints. Gal. 2. Now live not I, but christ lives in me:
vvb n1, cs pns21 vvb xx d p-acp n1. pc-acp vbz dt n1 pp-f n2. np1 crd av vvb xx pns11, cc-acp np1 vvz p-acp pno11:
(38) part (DIV2)
477
Page 5
2027
and the life that I liue, I liue by the Faith of the Sonne of God. and the life that I live, I live by the Faith of the Son of God.
cc dt n1 cst pns11 vvb, pns11 vvb p-acp dt n1 pp-f dt n1 pp-f np1.
(38) part (DIV2)
477
Page 5
2028
And there is a faith of Deuils. Iam. 2. Thou beleeuest, thou doest well: the Deuils beleeue and tremble.
And there is a faith of Devils. Iam. 2. Thou Believest, thou dost well: the Devils believe and tremble.
cc pc-acp vbz dt n1 pp-f n2. np1 crd pns21 vv2, pns21 vd2 vvi: dt n2 vvb cc vvi.
(38) part (DIV2)
477
Page 5
2029
There is a faith, which cannot perish. Ioh. 3. Whosoeuer beleeueth in him, shall not perish.
There is a faith, which cannot perish. John 3. Whosoever Believeth in him, shall not perish.
pc-acp vbz dt n1, r-crq vmbx vvi. np1 crd r-crq vvz p-acp pno31, vmb xx vvi.
(38) part (DIV2)
477
Page 5
2030
And there is a faith, that in the time of temptation fals away.
And there is a faith, that in the time of temptation falls away.
cc pc-acp vbz dt n1, cst p-acp dt n1 pp-f n1 vvz av.
(38) part (DIV2)
477
Page 5
2031
Luk. 8. The rockie ground receiues the Word, and for a while beleeueth, but in the time of temptation fall away. Luk. 8. The rocky ground receives the Word, and for a while Believeth, but in the time of temptation fallen away.
np1 crd dt j n1 vvz dt n1, cc p-acp dt n1 vvz, cc-acp p-acp dt n1 pp-f n1 vvb av.
(38) part (DIV2)
477
Page 5
2032
There is a faith which the world ouercommeth;
There is a faith which the world Overcometh;
pc-acp vbz dt n1 r-crq dt n1 vvz;
(38) part (DIV2)
477
Page 5
2033
such was the faith of Demas. And there is a faith that ouercommeth the world. 1. Ioh. 5 This is the victorie whereby wee ouercome the world, euen our faith.
such was the faith of Demas. And there is a faith that Overcometh the world. 1. John 5 This is the victory whereby we overcome the world, even our faith.
d vbds dt n1 pp-f np1. cc pc-acp vbz dt n1 cst vvz dt n1. crd np1 crd d vbz dt n1 c-crq pns12 vvb dt n1, av po12 n1.
(38) part (DIV2)
477
Page 5
2034
There is a dead, idle, and infructuous faith, Iam. 2. 14. And there is a liuely, actiue, working faith. Gal. 5. Faith worketh by loue. Bee sure then, that thy faith will endure the toucheuen the fiery tryall.
There is a dead, idle, and infructuous faith, Iam. 2. 14. And there is a lively, active, working faith. Gal. 5. Faith works by love. be sure then, that thy faith will endure the toucheuen the fiery trial.
pc-acp vbz dt j, j, cc j n1, np1 crd crd cc pc-acp vbz dt j, j, vvg n1. np1 crd n1 vvz p-acp n1. vbb j av, cst po21 n1 vmb vvi dt j dt j n1.
(38) part (DIV2)
477
Page 6
2035
2 Doe not loose such a Legacie, as Christ hath bequeathed, for want of faith.
2 Doe not lose such a Legacy, as christ hath bequeathed, for want of faith.
crd n1 xx vvi d dt n1, c-acp np1 vhz vvn, p-acp n1 pp-f n1.
(38) part (DIV2)
478
Page 6
2036
Glorious is the inheritance, but where is thy Euidence? Flatter not thy soule with hope of this possession, without the assurance of faith. Christ giues his life for his sheepe:
Glorious is the inheritance, but where is thy Evidence? Flatter not thy soul with hope of this possession, without the assurance of faith. christ gives his life for his sheep:
j vbz dt n1, cc-acp q-crq vbz po21 n1? vvb xx po21 n1 p-acp n1 pp-f d n1, p-acp dt n1 pp-f n1. np1 vvz po31 n1 p-acp po31 n1:
(38) part (DIV2)
478
Page 6
2037
What is this to thee that art a Wolfe, a Swine, a Goate? God dresseth his Vineyard, pruneth it, watereth it, is prouident ouer it:
What is this to thee that art a Wolf, a Swine, a Goat? God dresseth his Vineyard, pruneth it, Waters it, is provident over it:
q-crq vbz d p-acp pno21 d n1 dt n1, dt n1, dt n1? np1 vvz po31 n1, vvz pn31, vvz pn31, vbz j p-acp pn31:
(38) part (DIV2)
478
Page 6
2038
What's this to thee, that art a thorne, and no branch of the Vine? Looke thou to be weeded vp, and throwne out.
What's this to thee, that art a thorn, and no branch of the Vine? Look thou to be weeded up, and thrown out.
q-crq|vbz d p-acp pno21, cst vb2r dt n1, cc dx n1 pp-f dt n1? n1 pns21 pc-acp vbi vvn a-acp, cc vvn av.
(38) part (DIV2)
478
Page 6
2039
The bloud of Christ runnes fresh:
The blood of christ runs fresh:
dt n1 pp-f np1 vvz j:
(38) part (DIV2)
478
Page 6
2040
but where is thy pipe of faith, to deriue it from his side to thy conscience? Say, it should showre mercy,
but where is thy pipe of faith, to derive it from his side to thy conscience? Say, it should shower mercy,
cc-acp q-crq vbz po21 n1 pp-f n1, pc-acp vvi pn31 p-acp po31 n1 p-acp po21 n1? n1, pn31 vmd vvi n1,
(38) part (DIV2)
478
Page 6
2041
yet if thou wantest faith, all would fall besides thee. There would be no more fauour for thee, then if there was no Sauiour.
yet if thou Wantest faith, all would fallen beside thee. There would be no more favour for thee, then if there was no Saviour.
av cs pns21 vv2 n1, d vmd vvi p-acp pno21. pc-acp vmd vbi dx dc n1 p-acp pno21, cs cs pc-acp vbds dx n1.
(38) part (DIV2)
478
Page 6
2042
Let then no miseries of earth, much lesse pleasures, quench thy faith. Satan seeing this sparke of fire kindled in thy heart, would blow it out with stormes,
Let then no misery's of earth, much less pleasures, quench thy faith. Satan seeing this spark of fire kindled in thy heart, would blow it out with storms,
vvb av dx n2 pp-f n1, av-d av-dc n2, vvb po21 n1. np1 vvg d n1 pp-f n1 vvn p-acp po21 n1, vmd vvi pn31 av p-acp n2,
(38) part (DIV2)
479
Page 6
2043
or worke thee to smother it thy selfe with vanities, or to rake it vp in the dead embers of cold security:
or work thee to smother it thy self with vanities, or to rake it up in the dead embers of cold security:
cc vvb pno21 pc-acp vvi pn31 po21 n1 p-acp n2, cc pc-acp vvi pn31 a-acp p-acp dt j n2 pp-f j-jn n1:
(38) part (DIV2)
479
Page 6
2044
but beleeue against sight and sense. As Dauid prophesied, that hee should be a King. Eo plus habet fides meriti, quo minus argumenti.
but believe against sighed and sense. As David prophesied, that he should be a King. Eo plus habet fides Merit, quo minus Argumenti.
cc-acp vvb p-acp n1 cc n1. p-acp np1 vvd, cst pns31 vmd vbi dt n1. fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la.
(38) part (DIV2)
479
Page 6
2045
Faith shall haue so much the more recompence, as it had the lesse argument to induce it.
Faith shall have so much the more recompense, as it had the less argument to induce it.
n1 vmb vhi av av-d dt av-dc n1, c-acp pn31 vhd dt av-dc n1 pc-acp vvi pn31.
(38) part (DIV2)
479
Page 6
2046
Hope. IS the sweetest friend, that euer kept a distressed soule company: it beguiles all the tediousnesse of the way, all the miseries of our Pilgrimage. Iam mala finissem letho;
Hope. IS the Sweetest friend, that ever kept a distressed soul company: it beguiles all the tediousness of the Way, all the misery's of our Pilgrimage. Iam mala finissem letho;
n1. vbz dt js n1, cst av vvd dt j-vvn n1 n1: pn31 vvz d dt n1 pp-f dt n1, d dt n2 pp-f po12 n1. fw-la fw-la fw-la fw-mi;
(39) part (DIV2)
479
Page 6
2047
sed eredula vitam Spes fouet, & melius cras foresemper ait. Therefore dum spiro spero, sayes the Heathen:
sed eredula vitam Spes fovet, & Better cras foresemper ait. Therefore dum Spiro spero, Says the Heathen:
fw-la fw-la fw-la fw-la vvb, cc fw-la fw-la fw-la fw-fr. av fw-la fw-la fw-la, vvz dt j-jn:
(39) part (DIV2)
480
Page 7
2048
but dum, expiro spero, sayes the Christian. The one, whilest I liue, I hope; the other, when I dye, I hope:
but dum, expiro spero, Says the Christian. The one, whilst I live, I hope; the other, when I die, I hope:
cc-acp j, fw-la fw-la, vvz dt njp. dt pi, cs pns11 vvb, pns11 vvb; dt n-jn, c-crq pns11 vvb, pns11 vvb:
(39) part (DIV2)
480
Page 7
2049
so Iob, I will hope in thee, though thou killest •ee. It tels the soule such sweet stories of the succeeding ioyes;
so Job, I will hope in thee, though thou Killest •ee. It tells the soul such sweet stories of the succeeding Joys;
av np1, pns11 vmb vvi p-acp pno21, cs pns21 vv2 j. pn31 vvz dt n1 d j n2 pp-f dt j-vvg n2;
(39) part (DIV2)
480
Page 7
2050
what comforts there bee in heauen;
what comforts there be in heaven;
r-crq vvz pc-acp vbi p-acp n1;
(39) part (DIV2)
480
Page 7
2051
what peace, what ioy, what triumphes, mariage-songs, and Halleluiahs, there are in that Country, whether shee is trauelling;
what peace, what joy, what Triumphos, marriage-songs, and Hallelujahs, there Are in that Country, whither she is travelling;
r-crq n1, r-crq n1, r-crq n2, n2, cc n2, a-acp vbr p-acp d n1, cs pns31 vbz vvg;
(39) part (DIV2)
480
Page 7
2052
that shee goes merrily away with her present burden. It holds the head whilst it takes, and giues invisible drinke to the thirsty conscience.
that she Goes merrily away with her present burden. It holds the head while it Takes, and gives invisible drink to the thirsty conscience.
cst pns31 vvz av-j av p-acp po31 j n1. pn31 vvz dt n1 cs pn31 vvz, cc vvz j n1 p-acp dt j n1.
(39) part (DIV2)
480
Page 7
2053
It is a liberty to them that are in prison, and the sweetest Physicke to the sicke.
It is a liberty to them that Are in prison, and the Sweetest Physic to the sick.
pn31 vbz dt n1 p-acp pno32 cst vbr p-acp n1, cc dt js n1 p-acp dt j.
(39) part (DIV2)
481
Page 7
2054
Saint Paul calles it an Anchor. Let the windes blow, and the stormes beat, and the waues swell,
Saint Paul calls it an Anchor. Let the winds blow, and the storms beatrice, and the waves swell,
n1 np1 vvz pn31 dt n1. vvb dt n2 vvb, cc dt n2 vvb, cc dt n2 vvb,
(39) part (DIV2)
481
Page 7
2055
yet the Anchor stayes the shippe. It breakes through all difficulties, and makes way for the soule to follow it.
yet the Anchor stays the ship. It breaks through all difficulties, and makes Way for the soul to follow it.
av dt n1 vvz dt n1. pn31 vvz p-acp d n2, cc vvz n1 p-acp dt n1 pc-acp vvi pn31.
(39) part (DIV2)
481
Page 7
2056
It teacheth Abraham to expect fruit from a withered stocke; and Ioseph in a dungeon, to looke for the Sunne and Starres obeysance.
It Teaches Abraham to expect fruit from a withered stock; and Ioseph in a dungeon, to look for the Sun and Stars obeisance.
pn31 vvz np1 pc-acp vvi n1 p-acp dt j-vvn n1; cc np1 p-acp dt n1, pc-acp vvi p-acp dt n1 cc n2 n1.
(39) part (DIV2)
481
Page 7
2057
It counsels a man, as Esdras did the woman; that hauing lost her sonne, would needs dye languishing in the disconsolate fields.
It Counsels a man, as Ezra did the woman; that having lost her son, would needs die languishing in the disconsolate fields.
pn31 vvz dt n1, c-acp np1 vdd dt n1; cst vhg vvn po31 n1, vmd av vvi vvg p-acp dt j n2.
(39) part (DIV2)
481
Page 7
2058
Goe thy way into the City to thine husband. Mourne not wretch for the losse of some worldly and perishing delight:Go thy Way into the city to thine husband. Mourn not wretch for the loss of Some worldly and perishing delight:
vvb po21 n1 p-acp dt n1 p-acp po21 n1. vvb xx n1 p-acp dt n1 pp-f d j cc j-vvg n1:
(39) part (DIV2)
481
Page 7
2059
sit not downe and die, though the fruit of thy wombe bee swallowed into the earth.
fit not down and die, though the fruit of thy womb be swallowed into the earth.
vvb xx p-acp cc vvi, cs dt n1 pp-f po21 n1 vbi vvn p-acp dt n1.
(39) part (DIV2)
481
Page 7
2060
But goe home to the citie, the City of mercy; to thine husband, euen thy husband Iesus Christ; let him comfort thee:
But go home to the City, the city of mercy; to thine husband, even thy husband Iesus christ; let him Comfort thee:
p-acp vvb av-an p-acp dt n1, dt n1 pp-f n1; p-acp po21 n1, av po21 n1 np1 np1; vvb pno31 vvi pno21:
(39) part (DIV2)
481
Page 7
2061
This is the voyce of hope.
This is the voice of hope.
d vbz dt n1 pp-f n1.
(39) part (DIV2)
481
Page 7
2062
Though misery be present, comfort absent, though through the dimme and waterish humor of thy heart, thou canst spie no deliuerance;
Though misery be present, Comfort absent, though through the dim and waterish humour of thy heart, thou Canst spy no deliverance;
cs n1 vbb j, vvb j, cs p-acp dt j cc j n1 pp-f po21 n1, pns21 vm2 vvi dx n1;
(39) part (DIV2)
482
Page 7
2063
yet such is the nature of Hope, that futura facta dicit: It speakes of future things, as if they were present.
yet such is the nature of Hope, that futura facta dicit: It speaks of future things, as if they were present.
av d vbz dt n1 pp-f vvb, cst fw-la fw-la fw-la: pn31 vvz pp-f j-jn n2, c-acp cs pns32 vbdr j.
(39) part (DIV2)
482
Page 8
2064
Rom. 8. Wee are saued by hope. Yet sic liberati, vt adhuc speranda sit haereditas, postea possidenda. Rom. 8. we Are saved by hope. Yet sic Liberati, vt Adhoc speranda sit Hereditas, postea possidenda.
np1 crd pns12 vbr vvn p-acp n1. av fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la.
(39) part (DIV2)
482
Page 8
2065
Nunc habemius ius adrem, nondum inre. Wee haue our inheritance, in hope; which giues vs the right of the substance, though not the substance of the right:Nunc habemius Just adrem, Nondum inre. we have our inheritance, in hope; which gives us the right of the substance, though not the substance of the right:
fw-la fw-la crd fw-la, fw-la n1. pns12 vhb po12 n1, p-acp n1; r-crq vvz pno12 dt n-jn pp-f dt n1, cs xx dt n1 pp-f dt n-jn:
(39) part (DIV2)
482
Page 8
2066
assurance of the possession, though not possession of the thing assured.
assurance of the possession, though not possession of the thing assured.
n1 pp-f dt n1, cs xx n1 pp-f dt n1 vvn.
(39) part (DIV2)
482
Page 8
2067
This tels vs, that Nemo valde dolebit & diu, no man should grieue much and long.
This tells us, that Nemo Valde dolebit & Diu, no man should grieve much and long.
np1 vvz pno12, cst np1 vvn fw-la cc fw-la, dx n1 vmd vvi d cc j.
(39) part (DIV2)
482
Page 8
2068
God making our misery, aut tolerabilem, aut breuem, eyther sufferable or short.
God making our misery, Or tolerabilem, Or breuem, either sufferable or short.
np1 vvg po12 n1, fw-la fw-la, fw-la fw-la, d j cc j.
(39) part (DIV2)
482
Page 8
2069
These are the comforts of Hope. Now, that you may not bee deceyued, there is (as I sayde before of Faith ) a thing like Hope, which is not it.
These Are the comforts of Hope. Now, that you may not be deceived, there is (as I said before of Faith) a thing like Hope, which is not it.
d vbr dt n2 pp-f vvb. av, cst pn22 vmb xx vbi vvn, pc-acp vbz (c-acp pns11 vvd a-acp pp-f n1) dt n1 av-j vvb, r-crq vbz xx pn31.
(39) part (DIV2)
483
Page 8
2070
There is a bold and presumptuous Hope, an ignorant security, and vngrounded perswasion, the very illusion of the Diuell;
There is a bold and presumptuous Hope, an ignorant security, and ungrounded persuasion, the very illusion of the devil;
pc-acp vbz dt j cc j vvb, dt j n1, cc j n1, dt j n1 pp-f dt n1;
(39) part (DIV2)
484
Page 8
2071
who, when hee cannot preuaile with downe-right euill, cozens with the shadowes of goodnesse:
who, when he cannot prevail with downright evil, cozens with the shadows of Goodness:
r-crq, c-crq pns31 vmbx vvi p-acp j n-jn, vvz p-acp dt n2 pp-f n1:
(39) part (DIV2)
484
Page 8
2072
that how wickedly and wretchedly soeuer a man shall liue, though hee sucke the poisonous dugs of lust,
that how wickedly and wretchedly soever a man shall live, though he suck the poisonous dugs of lust,
cst c-crq av-j cc av-j av dt n1 vmb vvi, cs pns31 vvi dt j n2 pp-f n1,
(39) part (DIV2)
484
Page 8
2073
though hee surres himselfe warme with poore mens hearts, though hee forbids his braines (as on couenant) one sober houre in the yeaae to thinke of heauen,
though he surres himself warm with poor men's hearts, though he forbids his brains (as on Covenant) one Sobrium hour in the yeaae to think of heaven,
cs pns31 vvz px31 j p-acp j ng2 n2, cs pns31 vvz po31 n2 (c-acp p-acp n1) crd j n1 p-acp dt n1 pc-acp vvi pp-f n1,
(39) part (DIV2)
484
Page 8
2074
though hee thirst for carowses of bloud, though he striues to powder a whole Kingdome with the cornes of death and massacre,
though he thirst for carouses of blood, though he strives to powder a Whole Kingdom with the corns of death and massacre,
cs pns31 vvb p-acp n2 pp-f n1, cs pns31 vvz pc-acp vvi dt j-jn n1 p-acp dt n2 pp-f n1 cc n1,
(39) part (DIV2)
484
Page 8
2075
though hee carries halfe a dozen impropriate Churches on his sacrilegious backe, though hee out-thunder heauen with blasphemies,
though he carries half a dozen impropriate Churches on his sacrilegious back, though he out-thunder heaven with Blasphemies,
cs pns31 vvz j-jn dt crd j n2 p-acp po31 j n1, cs pns31 n1 n1 p-acp n2,
(39) part (DIV2)
484
Page 8
2076
though hee trample vnder his profane foote the precious bloud of Gods sonne; yet still hee hopes to bee saued by the mercy of God.
though he trample under his profane foot the precious blood of God's son; yet still he hope's to be saved by the mercy of God.
cs pns31 vvb p-acp po31 j n1 dt j n1 pp-f npg1 n1; av av pns31 vvz pc-acp vbi vvn p-acp dt n1 pp-f np1.
(39) part (DIV2)
484
Page 8
2077
But wee will sooner cast pearles to swine, and bread to dogges, then the comforts of Sion to such.
But we will sooner cast Pearls to Swine, and bred to Dogs, then the comforts of Sion to such.
cc-acp pns12 vmb av-c vvi n2 p-acp n1, cc n1 p-acp n2, cs dt n2 pp-f np1 p-acp d.
(39) part (DIV2)
484
Page 8
2078
Wee say not, Reioyce & tremble, but tremble without reioycing. Wee sing not to them, with the Lord is mercy, that hee might bee feared:
we say not, Rejoice & tremble, but tremble without rejoicing. we sing not to them, with the Lord is mercy, that he might be feared:
pns12 vvb xx, vvb cc vvi, p-acp vvi p-acp vvg. pns12 vvb xx p-acp pno32, p-acp dt n1 vbz n1, cst pns31 vmd vbi vvn:
(39) part (DIV2)
484
Page 8
2079
but with the Lord is iudgement and vengeance, with him is plague and pestilence, storme and tempest, horrour and anguish, indignation and wrath, that hee may bee feared.
but with the Lord is judgement and vengeance, with him is plague and pestilence, storm and tempest, horror and anguish, Indignation and wrath, that he may be feared.
cc-acp p-acp dt n1 vbz n1 cc n1, p-acp pn31 vbz n1 cc n1, n1 cc n1, n1 cc n1, n1 cc n1, cst pns31 vmb vbi vvn.
(39) part (DIV2)
484
Page 9
2080
Against this Hope, wee shut vp the bosome of consolation, and the promise of safety by the merites of Christ;
Against this Hope, we shut up the bosom of consolation, and the promise of safety by the merits of christ;
p-acp d vvb, pns12 vvd a-acp dt n1 pp-f n1, cc dt n1 pp-f n1 p-acp dt n2 pp-f np1;
(39) part (DIV2)
484
Page 9
2081
and so farre as wee are charged, the verie gates of euerlasting life. There is an Hope, sober, faithfull, well grounded, well guarded, well assured.
and so Far as we Are charged, the very gates of everlasting life. There is an Hope, Sobrium, faithful, well grounded, well guarded, well assured.
cc av av-j c-acp pns12 vbr vvn, dt j n2 pp-f j n1. pc-acp vbz dt vvb, j, j, av vvn, av vvn, av vvn.
(39) part (DIV2)
484
Page 9
2082
This is like a house built on a rocke. The rocke, is Gods promised mercy; the building, Hope in Christ:
This is like a house built on a rock. The rock, is God's promised mercy; the building, Hope in christ:
d vbz av-j dt n1 vvn p-acp dt n1. dt n1, vbz ng1 j-vvn n1; dt n1, vvb p-acp np1:
(39) part (DIV2)
485
Page 9
2083
it is (as it were) moted or intrenched about with his bloud, bulwarked and rampirde with the Sacraments, assured by the sweet testimonie of Gods Spirit to the Conscience:
it is (as it were) moted or entrenched about with his blood, bulwarked and rampirde with the Sacraments, assured by the sweet testimony of God's Spirit to the Conscience:
pn31 vbz (c-acp pn31 vbdr) vvd cc vvn a-acp p-acp po31 n1, vvn cc vvn p-acp dt n2, vvn p-acp dt j n1 pp-f npg1 n1 p-acp dt n1:
(39) part (DIV2)
485
Page 9
2084
knowne by the Charity of the Inhabitants; for it keeps bread for the hungrie, clothes for the naked, entertainment for strangers.
known by the Charity of the Inhabitants; for it keeps bred for the hungry, clothes for the naked, entertainment for Strangers.
vvn p-acp dt n1 pp-f dt n2; p-acp pn31 vvz n1 p-acp dt j, n2 p-acp dt j, n1 p-acp n2.
(39) part (DIV2)
485
Page 9
2085
To this Hope wee open the dores of the kingdome of Heauen;
To this Hope we open the doors of the Kingdom of Heaven;
p-acp d vvb pns12 vvb dt n2 pp-f dt n1 pp-f n1;
(39) part (DIV2)
485
Page 9
2086
and so farre as the Commission of the Keyes Ieades vs, wee vnlocke the gates of eternall life, and allow entrance.
and so Far as the Commission of the Keys Ieades us, we unlock the gates of Eternal life, and allow Entrance.
cc av av-j c-acp dt n1 pp-f dt n2 vvz pno12, pns12 vvi dt n2 pp-f j n1, cc vvi n1.
(39) part (DIV2)
485
Page 9
2087
Wee call this the Blessed Hope.
we call this the Blessed Hope.
pns12 vvb d dt vvn n1.
(39) part (DIV2)
485
Page 9
2088
Charitie IS an excellent vertue, and therefore rare: if euer in this contentious age; wherein Fratrum quo { que } gratia rara est:
Charity IS an excellent virtue, and Therefore rare: if ever in this contentious age; wherein Fratrum quo { que } Gratia rara est:
n1 vbz dt j n1, cc av j: cs av p-acp d j n1; c-crq fw-la fw-la { fw-fr } fw-la fw-la fw-la:
(40) part (DIV2)
485
Page 9
2089
the vnfained loue of brothers is strange. Wo is mee;
the unfeigned love of Brother's is strange. Woe is me;
dt j n1 pp-f n2 vbz j. n1 vbz pno11;
(40) part (DIV2)
486
Page 9
2090
before I am come to define what loue is, I am falne into a declamation against the want of it:
before I am come to define what love is, I am fallen into a declamation against the want of it:
c-acp pns11 vbm vvn pc-acp vvi r-crq n1 vbz, pns11 vbm vvn p-acp dt n1 p-acp dt n1 pp-f pn31:
(40) part (DIV2)
486
Page 9
2091
what is heere chiefly commended, is chiefly contemned: as if wee had no need of mutuall succour;
what is Here chiefly commended, is chiefly contemned: as if we had no need of mutual succour;
q-crq vbz av av-jn vvn, vbz av-jn vvn: c-acp cs pns12 vhd dx n1 pp-f j n1;
(40) part (DIV2)
486
Page 9
2092
nor could spare a roome in our hearts to entertaine Charitie, lest wee should expell our old loued guests, fraud, malice, and ambition.
nor could spare a room in our hearts to entertain Charity, lest we should expel our old loved guests, fraud, malice, and ambition.
ccx vmd vvi dt n1 p-acp po12 n2 pc-acp vvi n1, cs pns12 vmd vvi po12 j j-vvn n2, n1, n1, cc n1.
(40) part (DIV2)
486
Page 9
2093
Loue hath two proper obiects, the one immediate and principall; the other, mediate and limitted. The proper and immediate obiect of our Loue, is God.Love hath two proper objects, the one immediate and principal; the other, mediate and limited. The proper and immediate Object of our Love, is God.
n1 vhz crd j n2, dt crd j cc j-jn; dt n-jn, vvi cc vvn. dt j cc j n1 pp-f po12 n1, vbz np1.
(40) part (DIV2)
486
Page 9
2094
This is the great Commandement, Thou shalt loue the Lord thy God, with all thy heart, with all thy soule, with all thy strength.
This is the great Commandment, Thou shalt love the Lord thy God, with all thy heart, with all thy soul, with all thy strength.
d vbz dt j n1, pns21 vm2 vvi dt n1 po21 n1, p-acp d po21 n1, p-acp d po21 n1, p-acp d po21 n1.
(40) part (DIV2)
487
Page 10
2095
As if hee would not leaue out the •east sinew or string of the heart, the least faculty or power of the soule, the least organ or action of the strength.
As if he would not leave out the •east sinew or string of the heart, the least faculty or power of the soul, the least organ or actium of the strength.
c-acp cs pns31 vmd xx vvi av dt n1 n1 cc n1 pp-f dt n1, dt ds n1 cc n1 pp-f dt n1, dt ds n1 cc n1 pp-f dt n1.
(40) part (DIV2)
487
Page 10
2096
So Bern. With all the heart, that is, affectionately. With all the Soule, that is, wisely.
So Bern. With all the heart, that is, affectionately. With all the Soul, that is, wisely.
np1 np1 p-acp d dt n1, cst vbz, av-j. p-acp d dt n1, cst vbz, av-j.
(40) part (DIV2)
487
Page 10
2097
With all the strength, that is, constantly.With all the strength, that is, constantly.
p-acp d dt n1, cst vbz, av-j.
(40) part (DIV2)
487
Page 10
2098
Let the zeale of thy heart inflame thy loue to God, let the wisedome of thy soule guide it, let the strength of thy might confirm it.
Let the zeal of thy heart inflame thy love to God, let the Wisdom of thy soul guide it, let the strength of thy might confirm it.
vvb dt n1 pp-f po21 n1 vvi po21 vvb p-acp np1, vvb dt n1 pp-f po21 n1 vvb pn31, vvb dt n1 pp-f po21 n1 vvi pn31.
(40) part (DIV2)
487
Page 10
2099
All the affection of the heart, all the election of the soule, all the administration of the body. The Soule iudgeth, the Will prosecutes, the strength executes. God can brooke no riualles:
All the affection of the heart, all the election of the soul, all the administration of the body. The Soul Judgeth, the Will prosecutes, the strength executes. God can brook no rivals:
av-d dt n1 pp-f dt n1, d dt n1 pp-f dt n1, d dt n1 pp-f dt n1. dt n1 vvz, dt vmb vvz, dt n1 vvz. np1 vmb vvi dx n2:
(40) part (DIV2)
487
Page 10
2100
no diuision betwixt him and Mammon, betwixt him and Melchom, betwixt him and Baal, betwixt him and Belial. Causa dilige•di Deum Deus est, modus sine modo.
no division betwixt him and Mammon, betwixt him and Milcom, betwixt him and Baal, betwixt him and Belial. Causa dilige•di God Deus est, modus sine modo.
av-dx n1 p-acp pno31 cc np1, p-acp pno31 cc np1, p-acp pno31 cc np1, p-acp pno31 cc np1. np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
(40) part (DIV2)
487
Page 10
2101
The cause and motiue to loue God, is God: the manner, is without measure.
The cause and motive to love God, is God: the manner, is without measure.
dt n1 cc n1 pc-acp vvi np1, vbz np1: dt n1, vbz p-acp n1.
(40) part (DIV2)
487
Page 10
2102
Minus amatte, qui aliquid amat praeterte, quod non amat propter te, Hee poorely loues God, that loues any thing besides him, which hee doth not loue for him.Minus amatte, qui Aliquid amat praeterte, quod non amat propter te, He poorly loves God, that loves any thing beside him, which he does not love for him.
fw-la fw-la, fw-la j fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la, pns31 av-j vvz np1, cst vvz d n1 p-acp pno31, r-crq pns31 vdz xx vvi p-acp pno31.
(40) part (DIV2)
487
Page 10
2103
The subordinate obiect of loue, is man: and his loue, is the effect of the former cause;
The subordinate Object of love, is man: and his love, is the Effect of the former cause;
dt j n1 pp-f n1, vbz n1: cc po31 n1, vbz dt n1 pp-f dt j n1;
(40) part (DIV2)
488
Page 10
2104
and an actuall demonstration of the other inward affection.
and an actual demonstration of the other inward affection.
cc dt j n1 pp-f dt j-jn j n1.
(40) part (DIV2)
488
Page 10
2105
Waters comming from the sea, boyle through the veines of the earth, till they become springs,
Waters coming from the sea, boil through the Veins of the earth, till they become springs,
np1 vvg p-acp dt n1, vvi p-acp dt n2 pp-f dt n1, c-acp pns32 vvb n2,
(40) part (DIV2)
488
Page 10
2106
and those springs riuers, and those riuers runne backe to the sea againe. All mans loue must be carried in the streame of Gods loue.
and those springs Rivers, and those Rivers run back to the sea again. All men love must be carried in the stream of God's love.
cc d n2 n2, cc d n2 vvn av p-acp dt n1 av. av-d vvz n1 vmb vbi vvn p-acp dt n1 pp-f npg1 n1.
(40) part (DIV2)
488
Page 10
2107
Blessed is hee that loues Amicum in Domino, inimicum pro Domino; his friend in the Lord, his enemy for the Lord.
Blessed is he that loves Amicum in Domino, Inimicum Pro Domino; his friend in the Lord, his enemy for the Lord.
j-vvn vbz pns31 cst vvz np1 p-acp fw-la, fw-la fw-la fw-la; po31 n1 p-acp dt n1, po31 n1 p-acp dt n1.
(40) part (DIV2)
488
Page 10
2108
Rom. 13. Owe nothing to any man, but this, that yee loue one another. Other debts, once truely payde, are no more due: Rom. 13. Owe nothing to any man, but this, that ye love one Another. Other debts, once truly paid, Are no more due:
np1 crd vvb pix p-acp d n1, cc-acp d, cst pn22 vvb pi j-jn. j-jn n2, a-acp av-j vvn, vbr av-dx av-dc j-jn:
(40) part (DIV2)
488
Page 10
2109
but this debt, the more we pay it, the more wee owe it;
but this debt, the more we pay it, the more we owe it;
cc-acp d n1, dt av-dc pns12 vvi pn31, dt av-dc pns12 vvb pn31;
(40) part (DIV2)
488
Page 11
2110
and wee still doe acknowledge our selues debters to all, when wee are cleare with all; proverbially:
and we still do acknowledge our selves debtors to all, when we Are clear with all; proverbially:
cc pns12 av vdb vvi po12 n2 n2 p-acp d, c-crq pns12 vbr j p-acp d; av-j:
(40) part (DIV2)
488
Page 11
2111
I owe him nothing but loue. The communication of this riches doth not impouerish the proprietary:I owe him nothing but love. The communication of this riches does not impoverish the proprietary:
pns11 vvb pno31 pix p-acp n1. dt n1 pp-f d n2 vdz xx vvi dt n1:
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the more hee spends of his stocke, the more hee hath. There is that scattereth, and yet encreaseth.
the more he spends of his stock, the more he hath. There is that Scattereth, and yet increases.
dt av-dc pns31 vvz pp-f po31 n1, dt av-dc pns31 vhz. pc-acp vbz cst vvz, cc av vvz.
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But hee that will hoord the treasure of his Charity, shall grow poore, empty, and bankerout.
But he that will hoard the treasure of his Charity, shall grow poor, empty, and bankrupt.
p-acp pns31 cst vmb vvi dt n1 pp-f po31 n1, vmb vvi j, j, cc j-jn.
(40) part (DIV2)
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There is that withholdeth more then is meet, but it tendeth vnto pouerty. Loue is the abridgement of the Law, the new precept of the Gospell.There is that withholdeth more then is meet, but it tendeth unto poverty. Love is the abridgement of the Law, the new precept of the Gospel.
pc-acp vbz cst vvz av-dc cs vbz j, cc-acp pn31 vvz p-acp n1. n1 vbz dt n1 pp-f dt n1, dt j n1 pp-f dt n1.
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Luther cals it the shortest, and the longest Diuinitie: short for the forme of words; long, yea, euerlasting for the vse and practise; for Charity shal neuer cease.Luther calls it the Shortest, and the longest Divinity: short for the Form of words; long, yea, everlasting for the use and practise; for Charity shall never cease.
np1 vvz pn31 dt js, cc dt js n1: j p-acp dt n1 pp-f n2; av-j, uh, j p-acp dt n1 cc vvi; p-acp n1 vmb av-x vvi.
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Thus for the first degree of compariion, Positiuely. The second is Comparatiue; where, though it be sayd, Vertues and great men must not bee compared,
Thus for the First degree of compariion, Positively. The second is Comparative; where, though it be said, Virtues and great men must not be compared,
av p-acp dt ord n1 pp-f n1, av-j. dt ord vbz j; c-crq, cs pn31 vbb vvn, n2 cc j n2 vmb xx vbi vvn,
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yet we may without offence, bring them to a holy conference;
yet we may without offence, bring them to a holy conference;
av pns12 vmb p-acp n1, vvb pno32 p-acp dt j n1;
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els how shall wee perceyue the Apostles intended scope, the transcendency of Charity? I will therefore first conferre Faith with Hope; and then with them both Charity.
Else how shall we perceive the Apostles intended scope, the transcendency of Charity? I will Therefore First confer Faith with Hope; and then with them both Charity.
av q-crq vmb pns12 vvi dt n2 vvd n1, dt n1 pp-f n1? pns11 vmb av ord vvi n1 p-acp vvb; cc av p-acp pno32 d n1.
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The distinction betweene Faith and Hope, is nice, and must warily bee discouered. I will reduce the differences into three respects, of Order, Office, and Obiect.
The distinction between Faith and Hope, is Nicaenae, and must warily be discovered. I will reduce the differences into three respects, of Order, Office, and Object.
dt n1 p-acp n1 cc vvb, vbz j, cc vmb av-j vbi vvn. pns11 vmb vvi dt n2 p-acp crd n2, pp-f n1, n1, cc n1.
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For Order, Paul giues Faith the precedencie. Hebr. 11. Faith is the ground of things hoped for.
For Order, Paul gives Faith the precedency. Hebrew 11. Faith is the ground of things hoped for.
p-acp n1, np1 vvz n1 dt n1. np1 crd n1 vbz dt n1 pp-f n2 vvn p-acp.
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Faith alwayes goes before, Hope followes after;Faith always Goes before, Hope follows After;
n1 av vvz a-acp, vvb vvz a-acp;
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and may in some sort bee sayde to bee the daughter of Faith. For, it is as impossible for a man to Hope for that which hee beleeues not,
and may in Some sort be said to be the daughter of Faith. For, it is as impossible for a man to Hope for that which he believes not,
cc vmb p-acp d n1 vbi vvn pc-acp vbi dt n1 pp-f n1. p-acp, pn31 vbz a-acp j c-acp dt n1 p-acp vvb p-acp d r-crq pns31 vvz xx,
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as for a Painter to drawe a picture in the ayre. Indeed, more is beleeued then is hoped for;
as for a Painter to draw a picture in the air. Indeed, more is believed then is hoped for;
c-acp p-acp dt n1 pc-acp vvi dt n1 p-acp dt n1. np1, dc vbz vvn av vbz vvn p-acp;
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but nothing is hoped for, which is not beleeued. So that on necessity, in respect of order, Faith must precede Hope.
but nothing is hoped for, which is not believed. So that on necessity, in respect of order, Faith must precede Hope.
cc-acp pix vbz vvn p-acp, r-crq vbz xx vvn. av cst p-acp n1, p-acp n1 pp-f n1, n1 vmb vvi vvi.
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For Office; Faith is the Christians Logicke, Hope his Rhetorike. Faith perceiues what is to bee done, Hope giues alacritie to the doing it. Faith guides, adviseth, rectifieth;
For Office; Faith is the Christians Logic, Hope his Rhetoric. Faith perceives what is to be done, Hope gives alacrity to the doing it. Faith guides, adviseth, rectifieth;
p-acp n1; n1 vbz dt njpg2 n1, vvb po31 n1. n1 vvz r-crq vbz pc-acp vbi vdn, vvb vvz n1 p-acp dt vdg pn31. n1 vvz, vvz, vvz;
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Hope couragiously encounters with all adversaries.Hope courageously encounters with all Adversaries.
vvb av-j n2 p-acp d n2.
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Therefore Faith is compared to a Doctor in the Schooles, Hope to a Captaine in the warres.
Therefore Faith is compared to a Doctor in the Schools, Hope to a Captain in the wars.
av n1 vbz vvn p-acp dt n1 p-acp dt n2, vvb p-acp dt n1 p-acp dt n2.
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Faith discernes the truth, Hope fights against impatience, heauinesse of Spirit, infirmitie, deiectednesse, desperation.Faith discerns the truth, Hope fights against impatience, heaviness of Spirit, infirmity, dejectedness, desperation.
n1 vvz dt n1, vvb vvz p-acp n1, n1 pp-f n1, n1, n1, n1.
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Divines haue alluded the difference betweene Faith and Hope in Divinity, to that betweene wisedome and valour in Philosophie. Valour without wisedome, is rashnesse: wisedome without valour, is cowardice.
Divines have alluded the difference between Faith and Hope in Divinity, to that between Wisdom and valour in Philosophy. Valour without Wisdom, is rashness: Wisdom without valour, is cowardice.
n2-jn vhb vvn dt n1 p-acp n1 cc vvb p-acp n1, p-acp cst p-acp n1 cc n1 p-acp n1. n1 p-acp n1, vbz n1: n1 p-acp n1, vbz n1.
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Faith without Hope, is knowledge without valour to resist Sathan: Hope without Faith, is rash presumption, and an vndiscreet daring. You see their different Office. Faith without Hope, is knowledge without valour to resist Sathan: Hope without Faith, is rash presumption, and an undiscreet daring. You see their different Office.
n1 p-acp vvb, vbz n1 p-acp n1 pc-acp vvi np1: vvb p-acp n1, vbz j n1, cc dt j-u vvg. pn22 vvb po32 j n1.
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For Obiect; Faithes object is the absolute word, and infallible promise of God; Hopes obiect, is the thing promised.
For Object; Faith's Object is the absolute word, and infallible promise of God; Hope's Object, is the thing promised.
p-acp n1; ng1 n1 vbz dt j n1, cc j n1 pp-f np1; ng1 vvi, vbz dt n1 vvd.
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Fides intuetur verbum rei, Spes verò rem verbi: Faith lookes to the word of the thing, Hope to the thing of the word.Fides intuetur verbum rei, Spes verò remembering verbi: Faith looks to the word of the thing, Hope to the thing of the word.
fw-la fw-la fw-la fw-la, fw-la fw-la vvg n1: n1 n2 p-acp dt n1 pp-f dt n1, vvb p-acp dt n1 pp-f dt n1.
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So that Faith hath for the obiect, the Truth of God, Hope the Goodn•sse of God.
So that Faith hath for the Object, the Truth of God, Hope the Goodn•sse of God.
av cst n1 vhz p-acp dt n1, dt n1 pp-f np1, vvb dt j pp-f np1.
(40) part (DIV2)
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Faith is of things both good and bad, Hope of good things onely.Faith is of things both good and bad, Hope of good things only.
n1 vbz pp-f n2 d j cc j, vvb pp-f j n2 av-j.
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A man beleeues there is a hell, as truely as he beleeues there is a heaven;
A man believes there is a hell, as truly as he believes there is a heaven;
dt n1 vvz a-acp vbz dt n1, c-acp av-j c-acp pns31 vvz a-acp vbz dt n1;
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but he feares the one, and hopes onely for the other. Faith hath obiected to it things past, present, future.
but he fears the one, and hope's only for the other. Faith hath objected to it things past, present, future.
cc-acp pns31 vvz dt crd, cc n2 av-j p-acp dt n-jn. n1 vhz vvn p-acp pn31 n2 j, j, j-jn.
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Past, it beleeues Christ dead for our sinnes, and risen againe for our Iustification. Present, that hee now sits at the right hand of his Father in heauen.
Past, it believes christ dead for our Sins, and risen again for our Justification. Present, that he now sits At the right hand of his Father in heaven.
j, pn31 vvz np1 j p-acp po12 n2, cc vvn av p-acp po12 n1. j, cst pns31 av vvz p-acp dt j-jn n1 pp-f po31 n1 p-acp n1.
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Future, that hee shall come to iudge quicke and dead. Hope, onely respects and expects things to come.
Future, that he shall come to judge quick and dead. Hope, only respects and expects things to come.
j-jn, cst pns31 vmb vvi pc-acp vvi j cc j. vvb, av-j n2 cc vvz n2 pc-acp vvi.
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For a man cannot hope for that which hee hath.
For a man cannot hope for that which he hath.
p-acp dt n1 vmbx vvb p-acp d r-crq pns31 vhz.
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You see how in some sense, Hope excels Faith. For, there is a faith in the Deuils;
You see how in Some sense, Hope excels Faith. For, there is a faith in the Devils;
pn22 vvb c-crq p-acp d n1, vvb vvz n1. p-acp, pc-acp vbz dt n1 p-acp dt n2;
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they beleeue the truth of God, the certainety of the Scriptures, they acknowledge Christ the Iudge of quicke and dead,
they believe the truth of God, the certainty of the Scriptures, they acknowledge christ the Judge of quick and dead,
pns32 vvb dt n1 pp-f np1, dt n1 pp-f dt n2, pns32 vvb np1 dt n1 pp-f j cc j,
(40) part (DIV2)
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therefore cry, Why tormentest thou vs before the time? They haue faith ioyned with a Popish preparatory good worke, Feare; the Deuils beleeue and tremble: yea, they pray:
Therefore cry, Why tormentest thou us before the time? They have faith joined with a Popish preparatory good work, fear; the Devils believe and tremble: yea, they pray:
av vvb, q-crq vv2 pns21 pno12 p-acp dt n1? pns32 vhb n1 vvn p-acp dt j n1 j n1, vvb; dt ng1 vvb cc vvi: uh, pns32 vvb:
(40) part (DIV2)
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they beseech Christ not to send them into the deepes; what then want they? Hope, a confident expectation of the mercy of God: this they can neuer haue. They beleeue, they cannot hope.
they beseech christ not to send them into the deeps; what then want they? Hope, a confident expectation of the mercy of God: this they can never have. They believe, they cannot hope.
pns32 vvb np1 xx pc-acp vvi pno32 p-acp dt n2-jn; r-crq av vvb pns32? vvb, dt j n1 pp-f dt n1 pp-f np1: d pns32 vmb av-x vhi. pns32 vvb, pns32 vmbx vvi.
(40) part (DIV2)
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This is the life of Christians, and the want makes Devils. If it were not for this hope, wee of all ▪ men were most miserable. Charity, differs from them both.
This is the life of Christians, and the want makes Devils. If it were not for this hope, we of all ▪ men were most miserable. Charity, differs from them both.
d vbz dt n1 pp-f np1, cc dt n1 vvz n2. cs pn31 vbdr xx p-acp d n1, pns12 pp-f d ▪ n2 vbdr av-ds j. n1, vvz p-acp pno32 d.
(40) part (DIV2)
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These three divine graces, are a created Trinity; and haue some glimmering resemblance of the Trinity vncreate.
These three divine graces, Are a created Trinity; and have Some glimmering resemblance of the Trinity uncreate.
np1 crd j-jn n2, vbr dt j-vvn np1; cc vhb d j-vvg n1 pp-f dt np1 vvb.
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For, as there, the Sonne is begotten of the Father, and the holy Ghost proceedes from them both:
For, as there, the Son is begotten of the Father, and the holy Ghost proceeds from them both:
p-acp, c-acp a-acp, dt n1 vbz vvn pp-f dt n1, cc dt j n1 vvz p-acp pno32 d:
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so heere, a true faith begets a constant hope, and from them proceedes Charity. Thus is Gods Temple built in our hearts, sayth August. The foundation whereof is Faith, Hope the erection of the wals, Charity the perfection of the roofe.
so Here, a true faith begets a constant hope, and from them proceeds Charity. Thus is God's Temple built in our hearts, say August. The Foundation whereof is Faith, Hope the erection of the walls, Charity the perfection of the roof.
av av, dt j n1 vvz dt j vvb, cc p-acp pno32 vvz n1. av vbz npg1 n1 vvn p-acp po12 n2, vvz np1. dt n1 c-crq vbz n1, vvb dt n1 pp-f dt n2, n1 dt n1 pp-f dt n1.
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In the godly all these three are vnited together, & cannot bee sundred.
In the godly all these three Are united together, & cannot be sundered.
p-acp dt j d d crd vbr vvn av, cc vmbx vbi vvn.
(40) part (DIV2)
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Wee beleeue in Gods mercy, wee hope for his mercy, and we loue him for his mercy.
we believe in God's mercy, we hope for his mercy, and we love him for his mercy.
pns12 vvb p-acp npg1 n1, pns12 vvb p-acp po31 n1, cc pns12 vvb pno31 p-acp po31 n1.
(40) part (DIV2)
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Faith sayes, there are good things prepared: Hope sayes, they are prepared for me: Charity sayes, I endevour to walke worthy of them.Faith Says, there Are good things prepared: Hope Says, they Are prepared for me: Charity Says, I endeavour to walk worthy of them.
n1 vvz, pc-acp vbr j n2 vvn: vvb vvz, pns32 vbr vvn p-acp pno11: n1 vvz, pns11 vvi pc-acp vvi j pp-f pno32.
(40) part (DIV2)
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So that, what good Faith beleeues, shall bee, Hope expects for her selfe, and Charity aymes at the way to get it, by keeping the commandements. Faith apprehends both reward and punishment:
So that, what good Faith believes, shall be, Hope expects for her self, and Charity aims At the Way to get it, by keeping the Commandments. Faith apprehends both reward and punishment:
av cst, r-crq j n1 vvz, vmb vbi, vvb vvz p-acp po31 n1, cc n1 vvz p-acp dt n1 pc-acp vvi pn31, p-acp vvg dt n2. n1 vvz d n1 cc n1:
(40) part (DIV2)
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Hope onely lookes for good things for our selues: Charity desires the glory of God, and the good of all our Brethren.Hope only looks for good things for our selves: Charity Desires the glory of God, and the good of all our Brothers.
vvb av-j n2 p-acp j n2 p-acp po12 n2: n1 vvz dt n1 pp-f np1, cc dt j pp-f d po12 n2.
(40) part (DIV2)
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The second degree, giues way to the third, last, best; the Superlatiue. But the greatest of these is Charity.
The second degree, gives Way to the third, last, best; the Superlative. But the greatest of these is Charity.
dt ord n1, vvz n1 p-acp dt ord, ord, js; dt j. p-acp dt js pp-f d vbz n1.
(40) part (DIV2)
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2154
Time will not afforde mee to answere all the obiections, which subtill wits haue inconsequently deduced from these words.
Time will not afford me to answer all the objections, which subtle wits have inconsequently deduced from these words.
n1 vmb xx vvi pno11 pc-acp vvi d dt n2, r-crq j n2 vhb av-j vvn p-acp d n2.
(40) part (DIV2)
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Neyther were it to other purpose, then to write Iliades after Homer: they haue been so soundly and satisfyingly answered already.
Neither were it to other purpose, then to write Iliades After Homer: they have been so soundly and satisfyingly answered already.
av-dx vbdr pn31 p-acp j-jn n1, cs pc-acp vvi np1 p-acp np1: pns32 vhb vbn av av-j cc av-j vvd av.
(40) part (DIV2)
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I will only mention two, and but report a responsiue Solution. 1 The principall promises are made to beleeuers.
I will only mention two, and but report a responsive Solution. 1 The principal promises Are made to believers.
pns11 vmb av-j vvi crd, cc p-acp n1 dt j n1. vvd dt j-jn n2 vbr vvn p-acp n2.
(40) part (DIV2)
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2157
Whosoeuer beleeues, and is baptized, shall bee saued. Whosoever believes, and is baptised, shall be saved.
r-crq vvz, cc vbz vvn, vmb vbi vvn.
(40) part (DIV2)
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2158
So no lesse a promise is made to Louers, Rom. 8. All things shall worke together to the best, to those that loue God, &c. God, sayth the Psalmist, is neere to those that call vpon him.
So no less a promise is made to Lovers, Rom. 8. All things shall work together to the best, to those that love God, etc. God, say the Psalmist, is near to those that call upon him.
av av-dx av-dc dt n1 vbz vvn p-acp n2, np1 crd d n2 vmb vvi av p-acp dt js, p-acp d cst n1 np1, av np1, vvz dt n1, vbz av-j p-acp d cst vvb p-acp pno31.
(40) part (DIV2)
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Hee is close by all those that suffer for him: but he is within those that loue him. Heere is Prope, •uxta, Intus.
He is close by all those that suffer for him: but he is within those that love him. Here is Prope, •uxta, Intus.
pns31 vbz j p-acp d d cst vvb p-acp pno31: cc-acp pns31 vbz p-acp d cst vvb pno31. av vbz np1, fw-la, fw-la.
(40) part (DIV2)
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This same Intra, within is of the highest degree. 1. Ioh. 4. God is loue,
This same Intra, within is of the highest degree. 1. John 4. God is love,
d d np1, p-acp vbz pp-f dt js n1. crd np1 crd np1 vbz n1,
(40) part (DIV2)
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2161
and hee that dwelleth in loue, dwelleth in God, and God in him. O vnspeakable felicity! and he that dwells in love, dwells in God, and God in him. Oh unspeakable felicity!
cc pns31 cst vvz p-acp n1, vvz p-acp np1, cc np1 p-acp pno31. uh j n1!
(40) part (DIV2)
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2 If Charity be greater then faith, then is not man iustified by faith onely. Inconsequent illation.
2 If Charity be greater then faith, then is not man justified by faith only. Inconsequent illation.
crd cs n1 vbi jc cs n1, av vbz xx n1 vvn p-acp n1 av-j. j n1.
(40) part (DIV2)
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Saint Paul commends not loue for the vertue of Iustification:
Saint Paul commends not love for the virtue of Justification:
n1 np1 vvz xx vvi p-acp dt n1 pp-f n1:
(40) part (DIV2)
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it may fayle in that particular action, yet receiue no impeachment to the excellency of it. By demonstration.
it may fail in that particular actium, yet receive no impeachment to the excellency of it. By demonstration.
pn31 vmb vvi p-acp d j n1, av vvb dx n1 p-acp dt n1 pp-f pn31. p-acp n1.
(40) part (DIV2)
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2165
A Prince doth excell a peasant:
A Prince does excel a Peasant:
dt n1 vdz vvi dt n1:
(40) part (DIV2)
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2166
shall any man therefore inferre, that hee can plow better, or haue more skill in tillage.
shall any man Therefore infer, that he can blow better, or have more skill in tillage.
vmb d n1 av vvi, cst pns31 vmb vvi av-jc, cc vhb dc n1 p-acp n1.
(40) part (DIV2)
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2167
A Philosopher doth excell a Mechanicke;
A Philosopher does excel a Mechanic;
dt n1 vdz vvi dt n1;
(40) part (DIV2)
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2168
though he cannot grinde so well as a Miller, or lim so cunningly as a Painter.
though he cannot grind so well as a Miller, or limb so cunningly as a Painter.
cs pns31 vmbx vvi av av c-acp dt n1, cc n1 av av-jn p-acp dt n1.
(40) part (DIV2)
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2169
A man is better then a beast:
A man is better then a beast:
dt n1 vbz jc cs dt n1:
(40) part (DIV2)
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who but a mad-man will therefore conclude, that hee can runne faster then a horse, draw more then an oxe,
who but a madman will Therefore conclude, that he can run faster then a horse, draw more then an ox,
r-crq p-acp dt n1 vmb av vvi, cst pns31 vmb vvi av-jc cs dt n1, vvb dc cs dt n1,
(40) part (DIV2)
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2171
or carry a greater burden then an Elephant.
or carry a greater burden then an Elephant.
cc vvi dt jc n1 cs dt n1.
(40) part (DIV2)
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2172
Though he fayle in these particular arts, yet none will deny, but hee is better then a beast.
Though he fail in these particular arts, yet none will deny, but he is better then a beast.
cs pns31 vvb p-acp d j n2, av pix vmb vvi, cc-acp pns31 vbz jc cs dt n1.
(40) part (DIV2)
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2173
The truth is, that in Fàith stands originally our fellowship with God. Into that hand he powreth the riches of his mercy for salvation:
The truth is, that in Fàith Stands originally our fellowship with God. Into that hand he poureth the riches of his mercy for salvation:
dt n1 vbz, cst p-acp uh vvz av-j po12 n1 p-acp np1. p-acp d n1 pns31 vvz dt n2 pp-f po31 n1 p-acp n1:
(40) part (DIV2)
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and were the actions of Charity neuer so great, and (foolishly thought) meritorious;
and were the actions of Charity never so great, and (foolishly Thought) meritorious;
cc vbdr dt n2 pp-f n1 av-x av j, cc (av-j vvn) j;
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yet, if not the effects of a true sauing Faith, they are lost, and a man may for his Charitie goe to the Deuill.
yet, if not the effects of a true Saving Faith, they Are lost, and a man may for his Charity go to the devil.
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And though they would plead from the forme of the last iudgement, Math. 25. that God accepts men to life for their deeds of Charitie: feeding, clothing, releeuing.
And though they would plead from the Form of the last judgement, Math. 25. that God accepts men to life for their Deeds of Charity: feeding, clothing, relieving.
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Yet the Scripture fully testifies, that God neither accepts these, nor our selues for these,
Yet the Scripture Fully Testifies, that God neither accepts these, nor our selves for these,
av dt n1 av-j vvz, cst np1 av-dx vvz d, ccx po12 n2 p-acp d,
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further then they are the effects of a true faith. Our persons being first iustified by faith in Christ,
further then they Are the effects of a true faith. Our Persons being First justified by faith in christ,
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then God will crowne our works. Yet a Christian must worke: for no nudifidian, so well as no nullifidian, shall be admitted into heauen.
then God will crown our works. Yet a Christian must work: for no nudifidian, so well as no nullifidian, shall be admitted into heaven.
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Therefore sayth the Apostle, Faith worketh by loue. For Faith is able to iustifie of it selfe, not to vorke of it selfe.
Therefore say the Apostle, Faith works by love. For Faith is able to justify of it self, not to vorke of it self.
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The hand alone can receiue an Almes: but cannot cut a peece of wood without an axe or some instrument.
The hand alone can receive an Alms: but cannot Cut a piece of wood without an axe or Some Instrument.
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Faith is the Christians hand, and can without helpe receyue Gods giuen grace into the heart:Faith is the Christians hand, and can without help receive God's given grace into the heart:
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but to produce the fruits of obedience, and to vorke the actuall duties required, it must haue an inst•ument;
but to produce the fruits of Obedience, and to vorke the actual duties required, it must have an inst•ument;
cc-acp pc-acp vvi dt n2 pp-f n1, cc pc-acp vvi dt j n2 vvn, pn31 vmb vhi dt n1;
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adde Loue to it, and it worketh by loue. So that the one is our Iustification before God,
add Love to it, and it works by love. So that the one is our Justification before God,
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and the other our Testification before men.
and the other our Testification before men.
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Wherein then consists this high transcendency of Charity? In two priviledges, incommunicable to Faith and Hope; Latitude and Perpetuity.
Wherein then consists this high transcendency of Charity? In two privileges, incommunicable to Faith and Hope; Latitude and Perpetuity.
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1. For Latitude, Loue is the greatest. Faith and Hope are restrayned within the limits of our particular persons.
1. For Latitude, Love is the greatest. Faith and Hope Are restrained within the Limits of our particular Persons.
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The iust man liues by his owne faith: and hopes good to himselfe;The just man lives by his own faith: and hope's good to himself;
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but Loue is like the Vine, which God brought out of Egypt, and cast out the heathen to plant it, which couereth the mountaines with the shadow of the boughes,
but Love is like the Vine, which God brought out of Egypt, and cast out the heathen to plant it, which Covereth the Mountains with the shadow of the boughs,
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& spreads the branches vnto the sea and the riuers: It is like the Sunne in the skie, that throwes his comfortable beames vpon all;& spreads the branches unto the sea and the Rivers: It is like the Sun in the sky, that throws his comfortable beams upon all;
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and forbeares not to warme euen that earth that beareth weeds. Loue extends to earth & heauen.
and forbears not to warm even that earth that bears weeds. Love extends to earth & heaven.
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In heauen it affecteth God the Maker and mover: the Angels, as our Guardians; the triumphant Saints, for their pious sanctitie.
In heaven it affects God the Maker and mover: the Angels, as our Guardians; the triumphant Saints, for their pious sanctity.
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On earth, it imbraceth those that feare the Lord especially: it wisheth conversion to those that do not: it counsels the rich: it comforts the poore: it reverenceth superiors, respecteth inferiors:
On earth, it Embraceth those that Fear the Lord especially: it wishes conversion to those that do not: it Counsels the rich: it comforts the poor: it reverenceth superiors, respecteth inferiors:
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doth good to friends, no evill to foes: wisheth well to all.
does good to Friends, no evil to foes: wishes well to all.
vdz av-j p-acp n2, dx j-jn p-acp n2: vvz av p-acp d.
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This is the latitude of Charity. The property of faith, is to receyue into it selfe:
This is the latitude of Charity. The property of faith, is to receive into it self:
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the property of loue, to lay out it selfe to others.
the property of love, to lay out it self to Others.
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So that faith hath but narrow limits, but the extent of Loue is vniversall, not bounded with the world.
So that faith hath but narrow Limits, but the extent of Love is universal, not bounded with the world.
av cst n1 vhz p-acp j n2, cc-acp dt n1 pp-f vvb vbz j, xx vvn p-acp dt n1.
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Faith beleeues for thy selfe, but Charity deriues, & driues the effects of thy faith to others.Faith believes for thy self, but Charity derives, & drives the effects of thy faith to Others.
n1 vvz p-acp po21 n1, cc-acp n1 vvz, cc vvz dt n2 pp-f po21 n1 pc-acp n2-jn.
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Thy faith relieues thy self, thy charity thy brother. 2. For perpetvity and continuance. Faith laies hold on Gods gracious promise for everlasting salvation: Hope expects this with patience:Thy faith relieves thy self, thy charity thy brother. 2. For perpetvity and Continuance. Faith lays hold on God's gracious promise for everlasting salvation: Hope expects this with patience:
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but when God shal fulfil his word, & vs with ioy, then Faith shall be at an end: hope at an end:
but when God shall fulfil his word, & us with joy, then Faith shall be At an end: hope At an end:
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but Loue shal remain between God & vs, an everlasting bond. Therefore sayth the Apostle, Now abideth faith, &c. Now. Now three, then one:
but Love shall remain between God & us, an everlasting bound. Therefore say the Apostle, Now Abideth faith, etc. Now. Now three, then one:
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and that is Charity. When wee haue possession of those pleasures, which we hoped and beleeued, what longer vse is there of Faith or Hope? But our loues shall not end with our liues.
and that is Charity. When we have possession of those pleasures, which we hoped and believed, what longer use is there of Faith or Hope? But our loves shall not end with our lives.
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Wee shall euerlastingly loue our our Maker, Saviour, Sanctifier, Angels, & Saints;
we shall everlastingly love our our Maker, Saviour, Sanctifier, Angels, & Saints;
pns12 vmb av-j vvb po12 po12 n1, n1, n1, n2, cc n2;
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where no discontent shall breed any iarre in our Halleluiahs. If the vse of loue bee so comfortable on earth, what may wee thinke it will be in heaven!
where no discontent shall breed any jar in our Hallelujahs. If the use of love be so comfortable on earth, what may we think it will be in heaven!
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Thus sayth Chrysost: Onely loue is eternall.
Thus say Chrysostom: Only love is Eternal.
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Now Faith and Hope hold vp the hands of Charity, as Aaron and Hur helde vp the hands of Moses: but then their vse and office shall cease.
Now Faith and Hope hold up the hands of Charity, as Aaron and Hur held up the hands of Moses: but then their use and office shall cease.
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Tunc non erit spes, quando erit spes. Hope shall not bee, when the thing hoped is.Tunc non erit spes, quando erit spes. Hope shall not be, when the thing hoped is.
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Hope shall bring in possession, possession shall thrust out Hope. Therefore sayth Augustine, is Charity greater; Et si non propter eminentiam, tamen propter permanentiam; Hope shall bring in possession, possession shall thrust out Hope. Therefore say Augustine, is Charity greater; Et si non propter eminentiam, tamen propter permanentiam;
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If not for the excellency, yet for the perpetuity.
If not for the excellency, yet for the perpetuity.
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Thus to iustifie a man, Faith is greater, but in a man iustified, Charity is greater.
Thus to justify a man, Faith is greater, but in a man justified, Charity is greater.
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Let Faith alone with the great worke of our salvation:
Let Faith alone with the great work of our salvation:
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but that finished, it shall end, & so yeeld superiority to Loue, which shall endure for euer.
but that finished, it shall end, & so yield superiority to Love, which shall endure for ever.
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Thus you haue commended to your soules these three sisters, Faith, Hope, and Charity. Faith wee must haue, or we are reprobates;
Thus you have commended to your Souls these three Sisters, Faith, Hope, and Charity. Faith we must have, or we Are Reprobates;
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Hope, or wretches, Charity, or not Christians. There is a promise made to Faith, that it shall haue accesse to God.Hope, or wretches, Charity, or not Christians. There is a promise made to Faith, that it shall have access to God.
vvb, cc n2, n1, cc xx np1. pc-acp vbz dt n1 vvd p-acp n1, cst pn31 vmb vhi n1 p-acp np1.
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Heb. 11. To Hope, that it shall not be ashamed, Rom. 5. But to Charity, that it shall dwell in God, and haue God dwelling in it, 1. Ioh. 4. I should now tell you, that as these three fayre Sisters come downe from heaven; Hebrew 11. To Hope, that it shall not be ashamed, Rom. 5. But to Charity, that it shall dwell in God, and have God Dwelling in it, 1. John 4. I should now tell you, that as these three fair Sisters come down from heaven;
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so in a crosse contrariety, the Devill sends vp three foule fiends from hell.
so in a cross contrariety, the devil sends up three foul fiends from hell.
av p-acp dt j n1, dt n1 vvz a-acp crd j n2 p-acp n1.
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Against Faith, Infidelity: against Hope, Desperation: Against Charity, malice. He that entertaines the elder sister, vnbeleefe, I quake to speake his doome, yet I must;
Against Faith, Infidelity: against Hope, Desperation: Against Charity, malice. He that entertains the elder sister, unbelief, I quake to speak his doom, yet I must;
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Hee is already condemned. Hee that embraceth the second vgly Hagge, Despaire, barres vp against himselfe the possibility of all comfort: He is already condemned. He that Embraceth the second ugly Hag, Despair, bars up against himself the possibility of all Comfort:
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because hee offends so precious a nature, the mercy of God, & tramples vnder his desperate feete that bloud, which is helde out to his vnaccepting hand. He that welcomes malice; welcomes the Devill himselfe:
Because he offends so precious a nature, the mercy of God, & tramples under his desperate feet that blood, which is held out to his unaccepting hand. He that welcomes malice; welcomes the devil himself:
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hee is called the Envious, and loues extremely to lodge himselfe in an envious heart. These be fearefull, prodigious sisters; flie them, and their embraces:
he is called the Envious, and loves extremely to lodge himself in an envious heart. These be fearful, prodigious Sisters; fly them, and their embraces:
pns31 vbz vvn dt j, cc n2 av-jn pc-acp vvi px31 p-acp dt j n1. np1 vbb j, j n2; vvb pno32, cc po32 n2:
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and remember, O yee whom Christ concernes, the commandement of your Saviour; Loue one another.
and Remember, Oh ye whom christ concerns, the Commandment of your Saviour; Love one Another.
cc vvb, uh pn22 r-crq np1 vvz, dt n1 pp-f po22 n1; vvb pi j-jn.
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I will end with our Apostles exhortation to his Philippians. If there bee any consolation in Christ;
I will end with our Apostles exhortation to his Philippians. If there be any consolation in christ;
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and there is consolation in him, when the whole world cannot afford it: If any comfort of loue;
and there is consolation in him, when the Whole world cannot afford it: If any Comfort of love;
cc pc-acp vbz n1 p-acp pno31, c-crq dt j-jn n1 vmbx vvi pn31: cs d n1 pp-f n1;
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and hee that knows not the comforts of loue, knowes no difference betwixt man and beast:
and he that knows not the comforts of love, knows no difference betwixt man and beast:
cc pns31 cst vvz xx dt n2 pp-f n1, vvz dx n1 p-acp n1 cc n1:
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If any fellowship of the spirit, by whome wee are all knit into one Communion, and enriched with the same treasures of grace: If any bowels and mercies; If any fellowship of the Spirit, by whom we Are all knit into one Communion, and enriched with the same treasures of grace: If any bowels and Mercies;
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if vncharitablenesse and avarice hath turned our intrals into stone and yron; if wee haue not forgotten the vse and need of mercy.
if uncharitableness and avarice hath turned our entrails into stone and iron; if we have not forgotten the use and need of mercy.
cs n1 cc n1 vhz vvn po12 n2 p-acp n1 cc n1; cs pns12 vhb xx vvn dt n1 cc n1 pp-f n1.
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Fulfill my ioy, that yee be like minded, and haue the same loue. Fulfil my joy, that ye be like minded, and have the same love.
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Fulfill the Apostles ioy onely? the ioy of the Bride and Bridegroome, of the Church on earth, of the Saints in heauen;
Fulfil the Apostles joy only? the joy of the Bride and Bridegroom, of the Church on earth, of the Saints in heaven;
vvb dt n2 vvb av-j? dt n1 pp-f dt n1 cc n1, pp-f dt n1 p-acp n1, pp-f dt n2 p-acp n1;
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of the ioy of the blessed Angels; the ioy of the Father, Sonne, & holy Spirit;
of the joy of the blessed Angels; the joy of the Father, Son, & holy Spirit;
pp-f dt n1 pp-f dt j-vvn n2; dt n1 pp-f dt n1, n1, cc j n1;
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and last of all, the ioy of your owne hearts; that you Loue one another. Forget not that trite, but true saying.
and last of all, the joy of your own hearts; that you Love one Another. Forget not that trite, but true saying.
cc ord pp-f d, dt n1 pp-f po22 d n2; cst pn22 vvb pi j-jn. vvb xx d j, cc-acp j n-vvg.
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They shall not want prosperitie, That keepe Faith, Hope, and Charity. FINIS.
They shall not want Prosperity, That keep Faith, Hope, and Charity. FINIS.
pns32 vmb xx vvi n1, cst vvb n1, vvb, cc n1. fw-la.
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THE TAMING OF the Tongue. IAM. 3. 8. But the tongue can no man tame: it is an vnruly euill, full of deadly poyson.
THE TAMING OF the Tongue. IAM. 3. 8. But the tongue can no man tame: it is an unruly evil, full of deadly poison.
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HEre is a single Position, guarded with a double reason. The Position is, No man can tame the Tongue.
Here is a single Position, guarded with a double reason. The Position is, No man can tame the Tongue.
av vbz dt j n1, vvn p-acp dt j-jn n1. dt n1 vbz, dx n1 vmb vvi dt n1.
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The Reasons, 1. It is vnruly. 2. Full of deadly poyson. Heere is busie dealing with a wilde member:
The Reasons, 1. It is unruly. 2. Full of deadly poison. Here is busy dealing with a wild member:
dt n2, crd pn31 vbz j. crd j pp-f j n1. av vbz j n-vvg p-acp dt j n1:
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a more difficult action, and intractable nature could not haue met.
a more difficult actium, and intractable nature could not have met.
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Tongue is the Subiect (I meane in the discourse;) and can you euer thinke of subiecting it naturally to reason,Tongue is the Subject (I mean in the discourse;) and can you ever think of subjecting it naturally to reason,
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or taming it to Religion? Goe leade a Lyon in a single haire, send vp an Eagle to the skie to pecke out a starre, cope vp the thunder,
or taming it to Religion? Go lead a lion in a single hair, send up an Eagl to the sky to peck out a star, cope up the thunder,
cc vvg pn31 p-acp n1? vvb vvi dt n1 p-acp dt j n1, vvb a-acp dt n1 p-acp dt n1 pc-acp vvi av dt n1, vvb a-acp dt n1,
(41) sermon (DIV1)
507
Page 21
2238
and quench a flaming City with one widdowes teares:
and quench a flaming city with one widow's tears:
cc vvi dt j-vvg n1 p-acp crd ng1 n2:
(41) sermon (DIV1)
507
Page 21
2239
if thou couldest doe these, yet nescit modo lingua domari: the Tongue can no man tame.
if thou Couldst do these, yet nescit modo lingua domari: the Tongue can no man tame.
cs pns21 vmd2 vdi d, av fw-la fw-la fw-la fw-la: dt n1 vmb dx n1 vvi.
(41) sermon (DIV1)
507
Page 21
2240
As the Proposition is backed with two reasons; so each reasons; so each reason hath a terrible second, The Euill hath for the second vnrulines:
As the Proposition is backed with two Reasons; so each Reasons; so each reason hath a terrible second, The Evil hath for the second unruliness:
p-acp dt n1 vbz vvn p-acp crd n2; av d n2; av d n1 vhz dt j ord, dt j-jn vhz p-acp dt ord n1:
(41) sermon (DIV1)
507
Page 21
2241
the Poisonfulnes hath deadly. It is evil, yea vnruly euill: it is poyson, yea, deadly poyson. The Fort is so barricadoed, that it is hard scaling it:
the Poisonfulnes hath deadly. It is evil, yea unruly evil: it is poison, yea, deadly poison. The Fort is so barricadoed, that it is hard scaling it:
dt n1 vhz j. pn31 vbz j-jn, uh j n-jn: pn31 vbz n1, uh, j n1. dt n1 vbz av vvn, cst pn31 vbz av-j vvg pn31:
(41) sermon (DIV1)
507
Page 22
2242
the refractary Rebell so guarded with Euill and Poyson, so warded with vnruly and deadly; as if it were with Gyants in an vnchanted Towre, as they fabulate;
the refractory Rebel so guarded with Evil and Poison, so warded with unruly and deadly; as if it were with Giants in an unchanted Tower, as they fabulate;
dt j n1 av vvn p-acp j-jn cc n1, av vvd p-acp j cc j; c-acp cs pn31 vbdr p-acp n2 p-acp dt j-vvn n1, c-acp pns32 vvb;
(41) sermon (DIV1)
507
Page 22
2243
that no man can tame it. Yet let vs examine the matter, and finde a stratagem to subdue it.
that no man can tame it. Yet let us examine the matter, and find a stratagem to subdue it.
cst dx n1 vmb vvi pn31. av vvb pno12 vvi dt n1, cc vvi dt n1 pc-acp vvi pn31.
(41) sermon (DIV1)
507
Page 22
2244
In the Proposition.
In the Proposition.
p-acp dt n1.
(42) part (DIV2)
507
Page 22
2245
Wee will obserue, 1. The Nature of the thing to bee tamed. 2. The difficulty of accomplishing it.
we will observe, 1. The Nature of the thing to be tamed. 2. The difficulty of accomplishing it.
pns12 vmb vvi, crd dt n1 pp-f dt n1 pc-acp vbi vvn. crd dt n1 pp-f vvg pn31.
(42) part (DIV2)
508
Page 22
2246
The insubiectible subiect is the Tongue: which is, 1. a member, and 2. an Excellent Necessary Little Singular Member,
The insubiectible Subject is the Tongue: which is, 1. a member, and 2. an Excellent Necessary Little Singular Member,
dt j n-jn vbz dt n1: r-crq vbz, crd dt n1, cc crd dt j j j j n1,
(42) part (DIV2)
508
Page 22
2247
It is a Member.
It is a Member.
pn31 vbz dt n1.
(43) part (DIV2)
508
Page 22
2248
Hee that made all, made the Tongue: he that craues all, must haue the Tongue. Quicreavit necessariam, postulat creatam.
He that made all, made the Tongue: he that craves all, must have the Tongue. Quicreavit Necessariam, postulat creatam.
pns31 cst vvd d, vvd dt n1: pns31 cst vvz d, vmb vhi dt n1. fw-la fw-la, fw-la fw-la.
(43) part (DIV2)
509
Page 22
2249
It is an instrument, let it giue Musicke to him that made it. All creatures in their kind blesse God.
It is an Instrument, let it give Music to him that made it. All creatures in their kind bless God.
pn31 vbz dt n1, vvb pn31 vvi n1 p-acp pno31 cst vvd pn31. av-d n2 p-acp po32 n1 vvb np1.
(43) part (DIV2)
509
Page 22
2250
Psal. 148. They that wanttongues, as the heauens, Sunne, Starres, Meteors, Orbes, Elements; prayse him with such obedient Testimonies, as their insensible natures can afford.Psalm 148. They that wanttongues, as the heavens, Sun, Stars, Meteors, Orbs, Elements; praise him with such obedient Testimonies, as their insensible nature's can afford.
np1 crd pns32 d n2, c-acp dt n2, n1, n2, n2, n2, n2; vvb pno31 p-acp d j n2, c-acp po32 j n2 vmb vvi.
(43) part (DIV2)
509
Page 22
2251
They that haue tongues, though they want reason, prayse him with those naturall Organs. The birds of the ayre sing, the beasts of the earth make a noyse;
They that have tongues, though they want reason, praise him with those natural Organs. The Birds of the air sing, the beasts of the earth make a noise;
pns32 cst vhb n2, cs pns32 vvb n1, vvb pno31 p-acp d j n2. dt n2 pp-f dt n1 vvb, dt n2 pp-f dt n1 vvb dt n1;
(43) part (DIV2)
509
Page 22
2252
not so much as the hissing Serpents, the very Dragons in the deepe, but sound out his praise.
not so much as the hissing Serpents, the very Dragons in the deep, but found out his praise.
xx av av-d c-acp dt j-vvg n2, dt j n2 p-acp dt j-jn, p-acp n1 av po31 n1.
(43) part (DIV2)
509
Page 23
2253
Man then, that hath a tongue, and a reason to guide it, (and if more, a religion to direct his reason) should much, much more blesse him.
Man then, that hath a tongue, and a reason to guide it, (and if more, a Religion to Direct his reason) should much, much more bless him.
n1 av, cst vhz dt n1, cc dt n1 pc-acp vvi pn31, (cc cs n1, dt n1 pc-acp vvi po31 n1) vmd d, av-d av-dc vvi pno31.
(43) part (DIV2)
509
Page 23
2254
Therefore sayes the Psalmographer, that for the well tuning of his Tongue, is called the sweete Singer of Israel, I will praise the Lord with the best Instrument I haue; which was his Tongue.
Therefore Says the Psalmographer, that for the well tuning of his Tongue, is called the sweet Singer of Israel, I will praise the Lord with the best Instrument I have; which was his Tongue.
av vvz dt n1, cst p-acp dt av vvg pp-f po31 n1, vbz vvn dt j n1 pp-f np1, pns11 vmb vvi dt n1 p-acp dt js n1 pns11 vhb; r-crq vbds po31 n1.
(43) part (DIV2)
509
Page 23
2255
Not that praises can adde to Gods glory, nor blasphemies detract from it. The blessing Tongue cannot make him better, nor the cursing, worse.
Not that praises can add to God's glory, nor Blasphemies detract from it. The blessing Tongue cannot make him better, nor the cursing, Worse.
xx d n2 vmb vvi p-acp ng1 n1, ccx n2 vvb p-acp pn31. dt n1 n1 vmbx vvi pno31 jc, ccx dt j-vvg, av-jc.
(43) part (DIV2)
510
Page 23
2256
Nec melior si laudaueris, nec deterior si vituperaueris. As the Sunne is neither betterd by birds singing, nor battered by dogs barking.Nec melior si laudaueris, nec deterior si vituperaueris. As the Sun is neither bettered by Birds singing, nor battered by Dogs barking.
fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la. p-acp dt n1 vbz av-dx vvn p-acp n2 vvg, ccx vvn p-acp n2 vvg.
(43) part (DIV2)
510
Page 23
2257
He is so infinitely great, and constantly good, that his glory admittes neyther addition, nor diminution.
He is so infinitely great, and constantly good, that his glory admittes neither addition, nor diminution.
pns31 vbz av av-j j, cc av-j j, cst po31 n1 vvz dx n1, ccx n1.
(43) part (DIV2)
510
Page 23
2258
Yet we that cannot make his name greater, can make it seeme greater:
Yet we that cannot make his name greater, can make it seem greater:
av pns12 cst vmbx vvi po31 n1 jc, vmb vvi pn31 vvz jc:
(43) part (DIV2)
511
Page 23
2259
and though wee can not enlarge his glory, we may enlarge the manifestation of his glory.
and though we can not enlarge his glory, we may enlarge the manifestation of his glory.
cc cs pns12 vmb xx vvi po31 n1, pns12 vmb vvi dt n1 pp-f po31 n1.
(43) part (DIV2)
511
Page 23
2260
This both in words praysing, and in workes practising.
This both in words praising, and in works practising.
d d p-acp n2 vvg, cc p-acp n2 vvg.
(43) part (DIV2)
511
Page 23
2261
We know it is impossible to make a new Christ, as the Papists boast the almightinesse of their Priests:
We know it is impossible to make a new christ, as the Papists boast the almightiness of their Priests:
pns12 vvb pn31 vbz j pc-acp vvi dt j np1, p-acp dt njp2 vvb dt n1 pp-f po32 n2:
(43) part (DIV2)
511
Page 23
2262
yet our holy liues, and happy lippes (if I may so speak) may make a little Christ, a great Christ. They that before little regarded him, may thus be brought to esteeme him greatly:
yet our holy lives, and happy lips (if I may so speak) may make a little christ, a great christ. They that before little regarded him, may thus be brought to esteem him greatly:
av po12 j n2, cc j n2 (cs pns11 vmb av vvi) vmb vvi dt j np1, dt j np1. pns32 d a-acp av-j vvd pno31, vmb av vbi vvn pc-acp vvi pno31 av-j:
(43) part (DIV2)
511
Page 23
2263
giuing him the honour due to his name, and glorifying him, after our example.
giving him the honour due to his name, and glorifying him, After our Exampl.
vvg pno31 dt n1 j-jn p-acp po31 n1, cc vvg pno31, c-acp po12 n1.
(43) part (DIV2)
511
Page 23
2264
This is the Tongues office. One member, without arrogating any merite, or boasting the beholdingnesse of the rest vnto it, is to doe that duetie which is assigned it.
This is the Tongues office. One member, without arrogating any merit, or boasting the beholdingness of the rest unto it, is to do that duty which is assigned it.
d vbz dt n2 n1. crd n1, p-acp j-vvg d n1, cc vvg dt n1 pp-f dt n1 p-acp pn31, vbz pc-acp vdi d n1 r-crq vbz vvn pn31.
(43) part (DIV2)
512
Page 23
2265
The eye is to see for all, the eare to heare for all, the hand to worke for all, the feete to walke for all, the knees to bow for all, the Tongue to praise GOD for all.
The eye is to see for all, the ear to hear for all, the hand to work for all, the feet to walk for all, the knees to bow for all, the Tongue to praise GOD for all.
dt n1 vbz pc-acp vvi p-acp d, dt n1 pc-acp vvi p-acp d, dt n1 pc-acp vvi p-acp d, dt n2 pc-acp vvi p-acp d, dt n2 pc-acp vvi p-acp d, dt n1 pc-acp vvi np1 p-acp d.
(43) part (DIV2)
512
Page 23
2266
This is the Tongues office, not vnlike the Towneclarkes, which if it performe not well, the Corporation is better without it.
This is the Tongues office, not unlike the Townclerks, which if it perform not well, the Corporation is better without it.
d vbz dt n2 n1, xx av-j dt n2, r-crq cs pn31 vvb xx av, dt n1 vbz jc p-acp pn31.
(43) part (DIV2)
512
Page 23
2267
The Tongue is mans clapper, and is giuen him, that hee may sound out the praise of his maker.
The Tongue is men clapper, and is given him, that he may found out the praise of his maker.
dt n1 vbz ng1 n1, cc vbz vvn pno31, cst pns31 vmb vvi av dt n1 pp-f po31 n1.
(43) part (DIV2)
512
Page 24
2268
Infinite causes draw deseruingly from mans lippes, a deuout acknowledgement of Gods praise. Quia Creator ad esse. Conseruator in esse. Recreator in bene esse. Glorificator in optimo esse.
Infinite Causes draw deservingly from men lips, a devout acknowledgement of God's praise. Quia Creator ad esse. Conservator in esse. Recreator in bene esse. Glorificatory in optimo esse.
j n2 vvb av-vvg p-acp n2 n2, dt j n1 pp-f npg1 n1. fw-la n1 fw-la fw-la. n1 p-acp fw-la. n1 p-acp fw-la fw-la. np1 p-acp fw-la fw-la.
(43) part (DIV2)
513
Page 24
2269
He gaue vs being that had none; preserued vs in that being; restored vs voluntarily fallen, vnto a better being;
He gave us being that had none; preserved us in that being; restored us voluntarily fallen, unto a better being;
pns31 vvd pno12 n1 cst vhd pix; vvn pno12 p-acp d vbg; vvn pno12 av-jn vvn, p-acp dt jc vbg;
(43) part (DIV2)
514
Page 24
2270
and will glorifie vs with the best, at the day of the Lord Iesus. Then let the Tongue know, Si non reddet Deo faciendo quae debet, reddet ei patiendo quae debet:
and will Glorify us with the best, At the day of the Lord Iesus. Then let the Tongue know, Si non reddet God faciendo Quae debet, reddet ei patiendo Quae debet:
cc vmb vvi pno12 p-acp dt js, p-acp dt n1 pp-f dt n1 np1. av vvb dt n1 vvb, fw-mi fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
(43) part (DIV2)
514
Page 24
2271
If it will not pay God the debt it owes him in an actiue thankefulnes, it shall pay him in a passiue painefulnes.
If it will not pay God the debt it owes him in an active thankfulness, it shall pay him in a passive painefulnes.
cs pn31 vmb xx vvi np1 dt n1 pn31 vvz pno31 p-acp dt j n1, pn31 vmb vvi pno31 p-acp dt j n1.
(43) part (DIV2)
514
Page 24
2272
Let the meditation heere of put our tongues into tune.
Let the meditation Here of put our tongues into tune.
vvb dt n1 av pp-f vvb po12 n2 p-acp n1.
(43) part (DIV2)
514
Page 24
2273
A word fitly spoken, Prou. 25. 11 is like Apples of golde in pictures of siluer. A word fitly spoken, Prou. 25. 11 is like Apples of gold in pictures of silver.
dt n1 av-j vvn, np1 crd crd vbz av-j n2 pp-f n1 p-acp n2 pp-f n1.
(43) part (DIV2)
514
Page 24
2274
It is a member you heare: we must take it with all the properties; Excellent, Necessary, Little, Singular.
It is a member you hear: we must take it with all the properties; Excellent, Necessary, Little, Singular.
pn31 vbz dt n1 pn22 vvb: pns12 vmb vvi pn31 p-acp d dt n2; j, j, j, j.
(43) part (DIV2)
515
Page 24
2275
1. Excellent. Abstractiuely and simply vnderstood, it is an exceeding excellent member, both Quoad Maiestatem. Incunditatem.
1. Excellent. Abstractively and simply understood, it is an exceeding excellent member, both Quoad Maiestatem. Incunditatem.
crd j. av-j cc av-j vvd, pn31 vbz dt j-vvg j n1, d j fw-la. fw-la.
(43) part (DIV2)
516
Page 24
2276
For the Maiestie of it, it carries an imperious speech: wherein it hath the preeminence of all mortal creatures.
For the Majesty of it, it carries an imperious speech: wherein it hath the preeminence of all Mortal creatures.
p-acp dt n1 pp-f pn31, pn31 vvz dt j n1: c-crq pn31 vhz dt n1 pp-f d j-jn n2.
(43) part (DIV2)
517
Page 24
2277
It was mans Tongue, to which the Lord gaue licence to call all the liuing creatures, and to giue them names.
It was men Tongue, to which the Lord gave licence to call all the living creatures, and to give them names.
pn31 vbds ng1 n1, p-acp r-crq dt n1 vvd n1 pc-acp vvi d dt j-vvg n2, cc pc-acp vvi pno32 n2.
(43) part (DIV2)
517
Page 24
2278
And it is a strong motiue to induce, and to beget in other terrene natures, a reuerence and admiration of man.
And it is a strong motive to induce, and to beget in other terrene nature's, a Reverence and admiration of man.
cc pn31 vbz dt j n1 pc-acp vvi, cc pc-acp vvi p-acp j-jn j n2, dt n1 cc n1 pp-f n1.
(43) part (DIV2)
517
Page 24
2279
Therefore it is obserued, that God did punish the ingratitude of Balaam, when hee gaue away some of the dignity proper to man, which is vse of speech,
Therefore it is observed, that God did Punish the ingratitude of balaam, when he gave away Some of the dignity proper to man, which is use of speech,
av pn31 vbz vvn, cst np1 vdd vvi dt n1 pp-f np1, c-crq pns31 vvd av d pp-f dt n1 j p-acp n1, r-crq vbz n1 pp-f n1,
(43) part (DIV2)
517
Page 24
2280
and imparted it to the Asse, man alone speakes.
and imparted it to the Ass, man alone speaks.
cc vvd pn31 p-acp dt n1, n1 av-j vvz.
(43) part (DIV2)
517
Page 24
2281
I know that spirites can frame an aeriall voyce, as the Di•ell when he spake in the Serpent that fatall temptation, as in a Truncke;
I know that spirits can frame an aerial voice, as the Di•ell when he spoke in the Serpent that fatal temptation, as in a Trunk;
pns11 vvb d n2 vmb vvi dt j n1, c-acp dt n1 c-crq pns31 vvd p-acp dt n1 cst j n1, c-acp p-acp dt n1;
(43) part (DIV2)
517
Page 25
2282
but man onely hath the habituall facultie of speaking. For the Pleasantnesse of the tongue;
but man only hath the habitual faculty of speaking. For the Pleasantness of the tongue;
cc-acp n1 av-j vhz dt j n1 pp-f vvg. p-acp dt n1 pp-f dt n1;
(43) part (DIV2)
517
Page 25
2283
the generall consent of all giues it the truest Melos, and restraines all musicall organs from the worth and praise of it:
the general consent of all gives it the Truest Melos, and restrains all musical organs from the worth and praise of it:
dt j n1 pp-f d vvz pn31 dt js np1, cc vvz d j n2 p-acp dt n1 cc n1 pp-f pn31:
(43) part (DIV2)
518
Page 25
2284
Eccles. 40. The pipe and the Psalterie make sweete melodie: but a pleasant tongue is aboue them both. Eccles. 40. The pipe and the Psaltery make sweet melody: but a pleasant tongue is above them both.
np1 crd dt n1 cc dt n1 vvb j n1: cc-acp dt j n1 vbz p-acp pno32 d.
(43) part (DIV2)
518
Page 25
2285
No instruments are so rauishing, or preuaile ouer mans heart with so powerfull complacencie, as the Tongue and voyce of man.
No Instruments Are so ravishing, or prevail over men heart with so powerful complacency, as the Tongue and voice of man.
av-dx n2 vbr av vvg, cc vvi p-acp ng1 n1 p-acp av j n1, c-acp dt n1 cc n1 pp-f n1.
(43) part (DIV2)
518
Page 25
2286
If the Tongue be so excellent, how then doth this Text censure it for so euill? I take the Philosophers old and trite answere.
If the Tongue be so excellent, how then does this Text censure it for so evil? I take the Philosophers old and trite answer.
cs dt n1 vbb av j, c-crq av vdz d n1 vvi pn31 p-acp av j-jn? pns11 vvb dt ng1 j cc j n1.
(43) part (DIV2)
519
Page 25
2287
Linguanihil est, vel bona melius, vel mala peius. Then a good Tongue, there is nothing better; then an euill, nothing worse. Linguanihil est, vel Bona Better, vel mala Worse. Then a good Tongue, there is nothing better; then an evil, nothing Worse.
fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la. av dt j n1, a-acp vbz pix jc; av dt n-jn, pix av-jc.
(43) part (DIV2)
519
Page 25
2288
Nihil habet medium: aut grande bonum est, aut grande malum. It hath no meane; it is eyther exceedingly good, or excessiuely euill. It knowes nothing but extreames:Nihil habet medium: Or Grande bonum est, Or Grande malum. It hath no mean; it is either exceedingly good, or excessively evil. It knows nothing but extremes:
fw-la fw-la fw-la: fw-la fw-fr fw-la fw-la, fw-la fw-fr fw-la. pn31 vhz dx j; pn31 vbz av-d av-vvg j, cc av-j j-jn. pn31 vvz pix p-acp n2-jn:
(43) part (DIV2)
519
Page 25
2289
and is or good best of all, or bad worst of all.
and is or good best of all, or bade worst of all.
cc vbz cc j js pp-f d, cc vvd av-js pp-f d.
(43) part (DIV2)
519
Page 25
2290
If it be good, it is a walking garden, that scatters in euery place a sweet flower,
If it be good, it is a walking garden, that scatters in every place a sweet flower,
cs pn31 vbb j, pn31 vbz dt j-vvg n1, cst vvz p-acp d n1 dt j n1,
(43) part (DIV2)
519
Page 25
2291
an hearb of grace to the hearers. If it be euill, it is a wilde Bedlam, full of gadding and madding mischiefes.
an herb of grace to the hearers. If it be evil, it is a wild Bedlam, full of gadding and madding mischiefs.
dt n1 pp-f n1 p-acp dt n2. cs pn31 vbb j-jn, pn31 vbz dt j n1, j pp-f vvg cc j-vvg n2.
(43) part (DIV2)
519
Page 25
2292
So the Tongue is euery mans best, or worst moueable.
So the Tongue is every men best, or worst moveable.
np1 dt n1 vbz d ng1 js, cc js j.
(43) part (DIV2)
519
Page 25
2293
Heereupon that Philosophicall seruant, when hee was commanded to prouide the best meate for his Masters table, the worst for the family:
Hereupon that Philosophical servant, when he was commanded to provide the best meat for his Masters table, the worst for the family:
av cst j n1, c-crq pns31 vbds vvn pc-acp vvi dt js n1 p-acp po31 ng1 n1, dt js p-acp dt n1:
(43) part (DIV2)
520
Page 25
2294
bought & brought to either, neates tongues. His Morall was, that this was both the best, and worst seruice;
bought & brought to either, neats tongues. His Moral was, that this was both the best, and worst service;
vvd cc vvn p-acp d, ng1 n2. po31 j vbds, cst d vbds d dt js, cc js n1;
(43) part (DIV2)
520
Page 25
2295
according to the goodnesse or badnesse of the Tongue. A good Tongue is a speciall dish for Gods publike seruice.
according to the Goodness or badness of the Tongue. A good Tongue is a special dish for God's public service.
vvg p-acp dt n1 cc n1 pp-f dt n1. dt j n1 vbz dt j n1 p-acp npg1 j n1.
(43) part (DIV2)
520
Page 25
2296
Parsoptima hominis, Prud. digna quae sit hostia. The best part of a man, and most worthy the honour of sacrifice.Parsoptima hominis, Prud. Digna Quae sit Hostia. The best part of a man, and most worthy the honour of sacrifice.
fw-la fw-la, np1 fw-la fw-la fw-la fw-la. dt js n1 pp-f dt n1, cc av-ds j dt n1 pp-f n1.
(43) part (DIV2)
520
Page 25
2297
This onely, when it is well seasoned. Seasoned, I say, with salt; as the Apostle admonisheth: not with fire.
This only, when it is well seasoned. Seasoned, I say, with salt; as the Apostle Admonisheth: not with fire.
d j, c-crq pn31 vbz av vvn. vvn, pns11 vvb, p-acp n1; p-acp dt n1 vvz: xx p-acp n1.
(43) part (DIV2)
520
Page 25
2298
Let it not be so salt as fire, as that Prouerbe, which no man liuing hath tasted.
Let it not be so salt as fire, as that Proverb, which no man living hath tasted.
vvb pn31 xx vbi av n1 p-acp n1, p-acp d n1, r-crq dx n1 n1 vhz vvn.
(43) part (DIV2)
520
Page 25
2299
There is a Citie of salt, mentioned, Ioshua 15. Let no man be an Inhabitant of this salt-citie. Yet better a salt-tongue, then an oily.
There is a city of salt, mentioned, Ioshua 15. Let no man be an Inhabitant of this salt-city. Yet better a salt-tongue, then an oily.
pc-acp vbz dt n1 pp-f n1, vvn, np1 crd vvb dx n1 vbb dt n1 pp-f d n1. av j dt n1, cs dt j.
(43) part (DIV2)
520
Page 26
2300
Rather let the righteous reprooue mee, then the precious balmes of flatterers breake my head; whilst they most sensibly sooth and supple it.
Rather let the righteous reprove me, then the precious balms of Flatterers break my head; while they most sensibly sooth and supple it.
av-c vvb dt j vvi pno11, av dt j n2 pp-f n2 vvb po11 n1; cs pns32 av-ds av-j n1 cc j pn31.
(43) part (DIV2)
520
Page 26
2301
We allow the Tongue salt, not pepper: let it be well seasoned, but not too hote.
We allow the Tongue salt, not pepper: let it be well seasoned, but not too hight.
pns12 vvb dt n1 n1, xx n1: vvb pn31 vbi av vvn, cc-acp xx av j.
(43) part (DIV2)
520
Page 26
2302
Thus a good Tongue is GODS dish, and he will accept it at his owne table.
Thus a good Tongue is GOD'S dish, and he will accept it At his own table.
av dt j n1 vbz npg1 n1, cc pns31 vmb vvi pn31 p-acp po31 d n1.
(43) part (DIV2)
520
Page 26
2303
But an euill Tongue is meate for the Diuell, according to the Italian Prouerbe:
But an evil Tongue is meat for the devil, according to the Italian Proverb:
p-acp dt j-jn n1 vbz n1 p-acp dt n1, vvg p-acp dt jp n1:
(43) part (DIV2)
521
Page 26
2304
The Diuell makes his Christmasse pie of lewd Tongues. It is his daintiest dish, and he makes much of it:
The devil makes his Christmas pie of lewd Tongues. It is his daintiest dish, and he makes much of it:
dt n1 vvz po31 np1 n1 pp-f j n2. pn31 vbz po31 js n1, cc pns31 vvz d pp-f pn31:
(43) part (DIV2)
521
Page 26
2305
whether on earth to serue his turne as an instrument of mischiefe, or in hell to answere his fury in torments.
whither on earth to serve his turn as an Instrument of mischief, or in hell to answer his fury in torments.
cs p-acp n1 pc-acp vvi po31 n1 p-acp dt n1 pp-f n1, cc p-acp n1 pc-acp vvi po31 n1 p-acp n2.
(43) part (DIV2)
521
Page 26
2306
Thus saith Salomon of the good Tongue. The tongue of the iust is as choice siluer,
Thus Says Solomon of the good Tongue. The tongue of the just is as choice silver,
av vvz np1 pp-f dt j n1. dt n1 pp-f dt j vbz a-acp j n1,
(43) part (DIV2)
521
Page 26
2307
and the lippes of the righteous feede many. But Saint Iames of the bad one: It is an vnruly euill, full of deadly poison, and the lips of the righteous feed many. But Saint James of the bad one: It is an unruly evil, full of deadly poison,
cc dt n2 pp-f dt j vvi d. p-acp n1 np1 pp-f dt j pi: pn31 vbz dt j n-jn, j pp-f j n1,
(43) part (DIV2)
521
Page 26
2308
2. It is Necessary; so necessary, that without a tongue I could not declare the necessitie of it.
2. It is Necessary; so necessary, that without a tongue I could not declare the necessity of it.
crd pn31 vbz j; av j, cst p-acp dt n1 pns11 vmd xx vvi dt n1 pp-f pn31.
(43) part (DIV2)
522
Page 26
2309
It conuerseth with man, conueying to others by this organ that experimentall knowledge, which must else liue and die in himselfe.
It Converseth with man, conveying to Others by this organ that experimental knowledge, which must Else live and die in himself.
pn31 vvz p-acp n1, vvg p-acp n2-jn p-acp d n1 cst j n1, r-crq vmb av vvi cc vvi p-acp px31.
(43) part (DIV2)
522
Page 26
2310
It imparts secrets, communicates ioyes, which would be lesse happy suppressed, then they are expressed:
It imparts secrets, communicates Joys, which would be less happy suppressed, then they Are expressed:
pn31 vvz n2-jn, n2 n2, r-crq vmd vbi av-dc j vvn, cs pns32 vbr vvn:
(43) part (DIV2)
522
Page 26
2311
mirth without a partner, is hilaris cum pondere foelicitas. But to disburden griefes, and powre foorth sorrowes in the bosome of a friend, O necessary tongue!
mirth without a partner, is hilaris cum ponder Felicity. But to disburden griefs, and pour forth sorrows in the bosom of a friend, Oh necessary tongue!
n1 p-acp dt n1, vbz fw-la fw-la vvb fw-la. p-acp pc-acp vvi n2, cc n1 av n2 p-acp dt n1 pp-f dt n1, uh j n1!
(43) part (DIV2)
522
Page 26
2312
How many hearts would haue burst, if thou hadst not giuen them vent!
How many hearts would have burst, if thou Hadst not given them vent!
c-crq d n2 vmd vhi vvn, cs pns21 vhd2 xx vvn pno32 vvi!
(43) part (DIV2)
522
Page 26
2313
How many soules fallen groueling vnder their loade, if thou hadst not called for some supportance!
How many Souls fallen groveling under their load, if thou Hadst not called for Some supportance!
c-crq d n2 vvn vvg p-acp po32 n1, cs pns21 vhd2 xx vvn p-acp d n1!
(43) part (DIV2)
522
Page 26
2314
How many a panting spirit hath sayd, I will speake yet ere I die; and by speaking receiued comfort!
How many a panting Spirit hath said, I will speak yet ere I die; and by speaking received Comfort!
c-crq d dt j-vvg n1 vhz vvn, pns11 vmb vvi av c-acp pns11 vvb; cc p-acp vvg vvd n1!
(43) part (DIV2)
522
Page 26
2315
Lastly, it speakes our deuotions to heauen, and hath the honour to conferre with God.
Lastly, it speaks our devotions to heaven, and hath the honour to confer with God.
ord, pn31 vvz po12 n2 p-acp n1, cc vhz dt n1 pc-acp vvi p-acp np1.
(43) part (DIV2)
522
Page 26
2316
It is that Instrument which the holy Ghost vseth in vs, to cry Abba Father. It is our spokesman:
It is that Instrument which the holy Ghost uses in us, to cry Abba Father. It is our spokesman:
pn31 vbz cst n1 r-crq dt j n1 vvz p-acp pno12, pc-acp vvi np1 n1. pn31 vbz po12 n1:
(43) part (DIV2)
522
Page 26
2317
and hee that can heare the heart without a tongue, regardeth the deuotions of the heart better,
and he that can hear the heart without a tongue, Regardeth the devotions of the heart better,
cc pns31 cst vmb vvi dt n1 p-acp dt n1, vvz dt n2 pp-f dt n1 av-jc,
(43) part (DIV2)
522
Page 27
2318
when they are sent vp by a diligent messenger, a faithfull tongue.
when they Are sent up by a diligent Messenger, a faithful tongue.
c-crq pns32 vbr vvn a-acp p-acp dt j n1, dt j n1.
(43) part (DIV2)
522
Page 27
2319
3. It is Little. As man is a little world in the great ▪ so is his tongue a great world in the little.
3. It is Little. As man is a little world in the great ▪ so is his tongue a great world in the little.
crd pn31 vbz j. p-acp n1 vbz dt j n1 p-acp dt j ▪ av vbz po31 n1 dt j n1 p-acp dt j.
(43) part (DIV2)
523
Page 27
2320
It is a little member, saith the Apostle, verse 5. yet it is a world; verse 6. yea prauitatis vniuersitas, a world of iniquitie.
It is a little member, Says the Apostle, verse 5. yet it is a world; verse 6. yea prauitatis vniuersitas, a world of iniquity.
pn31 vbz dt j n1, vvz dt n1, n1 crd av pn31 vbz dt n1; n1 crd uh fw-la fw-la, dt n1 pp-f n1.
(43) part (DIV2)
523
Page 27
2321
It is parnum, but prauum; little in quantitie, but great in iniquity. What it hath lost in the thickenesse, it hath got in the quickenesse:
It is parnum, but prauum; little in quantity, but great in iniquity. What it hath lost in the thickness, it hath god in the quickness:
pn31 vbz fw-la, p-acp fw-la; av-j p-acp n1, cc-acp j p-acp n1. r-crq pn31 vhz vvn p-acp dt n1, pn31 vhz vvn p-acp dt n1:
(43) part (DIV2)
523
Page 27
2322
and the defect of magnitude is recompenced in the fortitude: an arme may bee longer, but the Tongue is stronger;
and the defect of magnitude is recompensed in the fortitude: an arm may be longer, but the Tongue is Stronger;
cc dt n1 pp-f n1 vbz vvn p-acp dt n1: dt n1 vmb vbi jc, cc-acp dt n1 vbz jc;
(43) part (DIV2)
523
Page 27
2323
and a legge hath more flesh then it hath, besides bones which it hath not, yet the tongue still runnes quicker and faster;
and a leg hath more Flesh then it hath, beside bones which it hath not, yet the tongue still runs quicker and faster;
cc dt n1 vhz dc n1 cs pn31 vhz, p-acp n2 r-crq pn31 vhz xx, av dt n1 av vvz jc cc av-jc;
(43) part (DIV2)
523
Page 27
2324
and if the wager lie for holding out, without doubt the Tongue shall winne it. If it be a talking tongue, it is mundus garrulitatis, a world of prating.
and if the wager lie for holding out, without doubt the Tongue shall win it. If it be a talking tongue, it is World garrulitatis, a world of prating.
cc cs dt n1 vvb p-acp vvg av, p-acp n1 dt n1 vmb vvi pn31. cs pn31 vbb dt j-vvg n1, pn31 vbz fw-la fw-la, dt n1 pp-f vvg.
(43) part (DIV2)
523
Page 27
2325
If it be a wrangling tongue, it is mundus litigationis, a world of brabbling.
If it be a wrangling tongue, it is World litigationis, a world of brabbling.
cs pn31 vbb dt j-vvg n1, pn31 vbz fw-la fw-la, dt n1 pp-f vvg.
(43) part (DIV2)
524
Page 27
2326
If it be a learned tongue, it is as Erasmus sayd of Bishop Tonstall, mundus eruditionis, a world of learning.
If it be a learned tongue, it is as Erasmus said of Bishop Tunstall, World eruditionis, a world of learning.
cs pn31 vbb dt j n1, pn31 vbz p-acp np1 vvd pp-f n1 np1, fw-la fw-la, dt n1 pp-f n1.
(43) part (DIV2)
524
Page 27
2327
If it be a petulant tong, it is mundus scurrilitatis, a world of wantonnesse.
If it be a petulant tonge, it is World scurrilitatis, a world of wantonness.
cs pn31 vbb dt j n1, pn31 vbz fw-la fw-la, dt n1 pp-f n1.
(43) part (DIV2)
524
Page 27
2328
If it be a poysonous tongue, it is mundus infectionis, sayth our Apostle, verse 6. it defileth the whole body. It is Little.
If it be a poisonous tongue, it is World infectionis, say our Apostle, verse 6. it Defileth the Whole body. It is Little.
cs pn31 vbb dt j n1, pn31 vbz fw-la fw-la, vvz po12 n1, n1 crd pn31 vvz dt j-jn n1. pn31 vbz j.
(43) part (DIV2)
524
Page 27
2329
So little, that it will scarce giue a Kite her breakefast, yet it can discourse of the Sunne and Starres, of Orbes and Elements, of Angells and D•uells, of Nature and Artes:
So little, that it will scarce give a Kite her breakfast, yet it can discourse of the Sun and Stars, of Orbs and Elements, of Angels and D•uells, of Nature and Arts:
av j, cst pn31 vmb av-j vvi dt n1 po31 n1, av pn31 vmb vvi pp-f dt n1 cc n2, pp-f n2 cc n2, pp-f n2 cc n2, pp-f n1 cc n2:
(43) part (DIV2)
525
Page 27
2330
and hath no straiter limites, then the whole world to walke through. Homuncio est, gigantea iactat, verse 5. It is a Little member, yet boasteth great things.
and hath no straiter Limits, then the Whole world to walk through. Homuncio est, gigantea iactat, verse 5. It is a Little member, yet boasts great things.
cc vhz dx jc n2, cs dt j-jn n1 pc-acp vvi p-acp. n1 fw-la, fw-la fw-la, n1 crd pn31 vbz dt j n1, av vvz j n2.
(43) part (DIV2)
525
Page 27
2331
Though it be Little, yet if good, it is of great vse. A little bitte guydeth a great horse, adequitis libitum, to the Riders pleasure.
Though it be Little, yet if good, it is of great use. A little bit guideth a great horse, adequitis libitum, to the Riders pleasure.
cs pn31 vbb j, av cs j, pn31 vbz pp-f j n1. dt j n1 vvz dt j n1, fw-la fw-la, p-acp dt ng1 n1.
(43) part (DIV2)
526
Page 27
2332
A little helme, ruleth a great vessell: though the windes blowe, and the floudes oppose, yet the helme steares the shippe.
A little helm, Ruleth a great vessel: though the winds blow, and the floods oppose, yet the helm steers the ship.
dt j n1, vvz dt j n1: cs dt ng1 n1, cc dt n2 vvb, av dt n1 n2 dt n1.
(43) part (DIV2)
526
Page 27
2333
Though little, yet if euill, it is of great mischiefe. A little leauen sowres the whole lumpe.
Though little, yet if evil, it is of great mischief. A little leaven sours the Whole lump.
cs j, av cs j-jn, pn31 vbz pp-f j n1. dt j n1 n2-j dt j-jn n1.
(43) part (DIV2)
526
Page 28
2334
A little Remora dangers a great vessell. A little sickenesse distempereth the whole body. A little Remora dangers a great vessel. A little sickness distempereth the Whole body.
dt j fw-la n2 dt j n1. dt j n1 vvz dt j-jn n1.
(43) part (DIV2)
526
Page 28
2335
A little fire setteth a whole citty on combustion, verse 5. Behold how great a matter a little fire kindleth!
A little fire sets a Whole City on combustion, verse 5. Behold how great a matter a little fire kindleth!
dt j n1 vvz dt j-jn n1 p-acp n1, n1 crd vvb c-crq j dt n1 dt j n1 vvz!
(43) part (DIV2)
526
Page 28
2336
It is Little in substance, yet great ad affectum, to prouoke passion; ad effectum, to produce action.
It is Little in substance, yet great ad affectum, to provoke passion; ad effectum, to produce actium.
pn31 vbz j p-acp n1, av j fw-la fw-la, pc-acp vvi n1; fw-la fw-la, pc-acp vvi n1.
(43) part (DIV2)
527
Page 28
2337
A Seminaries Tongue, is able to set Instruments on worke, to blowe vp a Parliament. So God hath disposed it among the members, that it gouernes or misgouernes all;
A Seminaries Tongue, is able to Set Instruments on work, to blow up a Parliament. So God hath disposed it among the members, that it governs or misgoverns all;
dt n2 n1, vbz j pc-acp vvi n2 p-acp n1, pc-acp vvi a-acp dt n1. av np1 vhz vvn pn31 p-acp dt n2, cst pn31 vvz cc vvz d;
(43) part (DIV2)
527
Page 28
2338
and is eyther a good King, or a cruell Tyrant. It eyther precedes to good, or peruerts to euill;
and is either a good King, or a cruel Tyrant. It either precedes to good, or perverts to evil;
cc vbz d dt j n1, cc dt j n1. pn31 av-d vvz p-acp j, cc vvz p-acp j-jn;
(43) part (DIV2)
527
Page 28
2339
purifieth, or putrifieth the whole carcasse, the whole conscience. It betrayeth the heart, when the heart would betray God:
Purifieth, or putrefieth the Whole carcase, the Whole conscience. It betrayeth the heart, when the heart would betray God:
vvz, cc vvz dt j-jn n1, dt j-jn n1. pn31 vvz dt n1, c-crq dt n1 vmd vvi np1:
(43) part (DIV2)
527
Page 28
2340
and the Lord lets it double treason on it selfe, when it preuaricates with him.
and the Lord lets it double treason on it self, when it prevaricates with him.
cc dt n1 vvz pn31 j-jn n1 p-acp pn31 n1, c-crq pn31 vvz p-acp pno31.
(43) part (DIV2)
527
Page 28
2341
It is a little leake that drowneth a shippe, a little breach that looseth an army, a little spring that powres foorth an Ocean.
It is a little leak that drowneth a ship, a little breach that loses an army, a little spring that Powers forth an Ocean.
pn31 vbz dt j n1 cst vvz dt n1, dt j n1 cst vvz dt n1, dt j n1 cst n2 av dt n1.
(43) part (DIV2)
528
Page 28
2342
Little; yet the Lyon is more troubled with the little Waspe, then with the great Elephant.Little; yet the lion is more troubled with the little Wasp, then with the great Elephant.
j; av dt n1 vbz av-dc vvn p-acp dt j n1, av p-acp dt j n1.
(43) part (DIV2)
528
Page 28
2343
And it is obseruable, that the Aegyptian Sorcerers fayled in minimis, that appeared skilfull and powerfull in maioribus. Doth Moses turne the waters into bloud? the Magicians did so, with their Inchantments.
And it is observable, that the Egyptian Sorcerers failed in minimis, that appeared skilful and powerful in maioribus. Does Moses turn the waters into blood? the Magicians did so, with their Enchantments.
cc pn31 vbz j, cst dt jp n2 vvd p-acp fw-la, cst vvd j cc j p-acp fw-la. vdz np1 vvb dt n2 p-acp n1? dt n2 vdd av, p-acp po32 n2.
(43) part (DIV2)
528
Page 28
2344
Doth Aaron stretch out his hand ouer the waters, Exod. 8. 7 and couer the Land with Frogges? The Magicians did so with their Inchantments.
Does Aaron stretch out his hand over the waters, Exod 8. 7 and cover the Land with Frogs? The Magicians did so with their Enchantments.
vdz np1 vvi av po31 n1 p-acp dt n2, np1 crd crd cc vvi dt n1 p-acp n2? dt n2 vdd av p-acp po32 n2.
(43) part (DIV2)
528
Page 28
2345
But when Aaron smote the dust of the Land, and turned it into Lice, the Magicians could not effect the like.
But when Aaron smote the dust of the Land, and turned it into Lice, the Magicians could not Effect the like.
cc-acp q-crq np1 vvd dt n1 pp-f dt n1, cc vvd pn31 p-acp n1, dt n2 vmd xx vvi dt j.
(43) part (DIV2)
528
Page 28
2346
Nor in the Ashes of the Fornace turned into boiles and blaines.
Nor in the Ashes of the Furnace turned into boils and blains.
ccx p-acp dt n2 pp-f dt n1 vvd p-acp n2 cc n2.
(43) part (DIV2)
528
Page 28
2347
In Frogges and Waters, they held a semblance, not in the Dust and Ashes turned into Lice and soares.
In Frogs and Waters, they held a semblance, not in the Dust and Ashes turned into Lice and soars.
p-acp n2 cc n2, pns32 vvd dt n1, xx p-acp dt n1 cc n2 vvn p-acp n1 cc vvz.
(43) part (DIV2)
528
Page 28
2348
Many haue dealt better with the greater members of the body, then with this Little one.
Many have dealt better with the greater members of the body, then with this Little one.
av-d vhb vvn av-jc p-acp dt jc n2 pp-f dt n1, av p-acp d j crd.
(43) part (DIV2)
528
Page 28
2349
Defecerunt in minimis: Virtus non minima est, minimam compescere linguam. 4. It is a singular member.Defecerunt in minimis: Virtus non minima est, minimam compescere Linguam. 4. It is a singular member.
fw-la p-acp fw-la: fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la. crd pn31 vbz dt j n1.
(43) part (DIV2)
528
Page 28
2350
God hath giuen man two eares, one to heare instructions of humane knowledge, the other to hearken to his diuine precepts;
God hath given man two ears, one to hear instructions of humane knowledge, the other to harken to his divine Precepts;
np1 vhz vvn n1 crd n2, pi pc-acp vvi n2 pp-f j n1, dt j-jn pc-acp vvi p-acp po31 j-jn n2;
(43) part (DIV2)
529
Page 29
2351
the former to conserue his body, the latter to saue his soule. Two eyes, that with the one hee might see to his owne way, with the other pitty and commiserate his distressed bre hren. Two hands, that with the one hee might worke for his owne liuing, with the other giue and relieue his brothers wants Two feete, one to walke on common dayes to his ordinary labour:
the former to conserve his body, the latter to save his soul. Two eyes, that with the one he might see to his own Way, with the other pity and commiserate his distressed bre hren. Two hands, that with the one he might work for his own living, with the other give and relieve his Brother's Wants Two feet, one to walk on Common days to his ordinary labour:
dt j pc-acp vvi po31 n1, dt d pc-acp vvi po31 n1. crd n2, cst p-acp dt pi pns31 vmd vvi p-acp po31 d n1, p-acp dt j-jn n1 cc vvi po31 j-vvn vvn n2. crd n2, cst p-acp dt pi pns31 vmd vvi p-acp po31 d n-vvg, p-acp dt n-jn vvi cc vvi po31 n2 vvz crd n2, pi pc-acp vvi p-acp j n2 p-acp po31 j n1:
(43) part (DIV2)
529
Page 29
2352
Man goes foorth in the morning to his labour, and continues till the euening: Man Goes forth in the morning to his labour, and continues till the evening:
n1 vvz av p-acp dt n1 p-acp po31 n1, cc vvz p-acp dt n1:
(43) part (DIV2)
529
Page 29
2353
the other on sacred dayes to visite and frequent the Temple, and the congregation of Saints.
the other on sacred days to visit and frequent the Temple, and the congregation of Saints.
dt j-jn p-acp j n2 pc-acp vvi cc vvi dt n1, cc dt n1 pp-f n2.
(43) part (DIV2)
529
Page 29
2354
But among all, hee hath giuen him but one Tongue: which may instruct him to heare twice so much as he speakes;
But among all, he hath given him but one Tongue: which may instruct him to hear twice so much as he speaks;
p-acp p-acp d, pns31 vhz vvn pno31 p-acp crd n1: r-crq vmb vvi pno31 pc-acp vvi av av av-d c-acp pns31 vvz;
(43) part (DIV2)
529
Page 29
2355
to see twice so much as he speakes: to worke, and walke twice so much as he speakes.
to see twice so much as he speaks: to work, and walk twice so much as he speaks.
pc-acp vvi av av av-d c-acp pns31 vvz: pc-acp vvi, cc vvi av av av-d c-acp pns31 vvz.
(43) part (DIV2)
529
Page 29
2356
I will praise thee (O Lord) for I am fearefully and wonderfully made: maruaillous are thy workes, and that my soule knoweth right well. I will praise thee (Oh Lord) for I am fearfully and wonderfully made: maruaillous Are thy works, and that my soul Knoweth right well.
pns11 vmb vvi pno21 (uh n1) c-acp pns11 vbm av-j cc av-j vvn: j vbr po21 n2, cc cst po11 n1 vvz j-jn av.
(43) part (DIV2)
529
Page 29
2357
Stay, and wonder at the wonderfull wisedome of God.
Stay, and wonder At the wonderful Wisdom of God.
vvb, cc vvb p-acp dt j n1 pp-f np1.
(43) part (DIV2)
529
Page 29
2358
1. To create so little a peece of flesh, and to put such vigour into it:
1. To create so little a piece of Flesh, and to put such vigour into it:
crd p-acp vvi av j dt n1 pp-f n1, cc pc-acp vvi d n1 p-acp pn31:
(43) part (DIV2)
530
Page 29
2359
to giue it neyther bones nor nerues, yet to make it stronger then armes and legges,
to give it neither bones nor nerves, yet to make it Stronger then arms and legs,
pc-acp vvi pn31 av-dx n2 ccx n2, av pc-acp vvi pn31 jc cs n2 cc n2,
(43) part (DIV2)
530
Page 29
2360
and those most able and seruiceable parts of the body.
and those most able and serviceable parts of the body.
cc d av-ds j cc j n2 pp-f dt n1.
(43) part (DIV2)
530
Page 29
2361
So that as Paul sayth, 1. Cor. 12. On those members of the body, which we thinke lesse honourable, we bestow more abundant honour: So that as Paul say, 1. Cor. 12. On those members of the body, which we think less honourable, we bestow more abundant honour:
av cst p-acp np1 vvz, crd np1 crd p-acp d n2 pp-f dt n1, r-crq pns12 vvb av-dc j, pns12 vvb av-dc j n1:
(43) part (DIV2)
530
Page 29
2362
and our vncomely parts haue more abundant comelinesse. So on this little weake member hath the Lord conferred the greatest strength;and our uncomely parts have more abundant comeliness. So on this little weak member hath the Lord conferred the greatest strength;
cc po12 j n2 vhb dc j n1. av p-acp d j j n1 vhz dt n1 vvn dt js n1;
(43) part (DIV2)
530
Page 29
2363
and as feeble as it is, wee finde it both more necessary, and more honourable.
and as feeble as it is, we find it both more necessary, and more honourable.
cc c-acp j c-acp pn31 vbz, pns12 vvb pn31 av-d av-dc j, cc av-dc j.
(43) part (DIV2)
530
Page 29
2364
2 Because it is so forcible, therefore hath the most wise God ordayned, that it shall be but little, that it shall be but one.
2 Because it is so forcible, Therefore hath the most wise God ordained, that it shall be but little, that it shall be but one.
crd p-acp pn31 vbz av j, av vhz dt av-ds j np1 vvn, cst pn31 vmb vbi p-acp j, cst pn31 vmb vbi p-acp pi.
(43) part (DIV2)
531
Page 29
2365
That so the parvity and singularity may abate the vigour, the rigour of it.
That so the parvity and singularity may abate the vigour, the rigour of it.
cst av dt n1 cc n1 vmb vvi dt n1, dt n1 pp-f pn31.
(43) part (DIV2)
531
Page 29
2366
If it were paired, as the armes, legges, hands, feete, it would be much more vnruly.
If it were paired, as the arms, legs, hands, feet, it would be much more unruly.
cs pn31 vbdr vvn, c-acp dt n2, n2, n2, n2, pn31 vmd vbi av-d av-dc j-u.
(43) part (DIV2)
531
Page 29
2367
For he that cannot tame one tongue, how would he be troubled with twaine!
For he that cannot tame one tongue, how would he be troubled with twaine!
p-acp pns31 cst vmbx vvb crd n1, c-crq vmd pns31 vbb vvn p-acp crd!
(43) part (DIV2)
531
Page 30
2368
But so hath the Ordinator prouided, that things of the fiercest and firyest nature, should be little, that the malice of them might be somewhat restrayned.
But so hath the Ordinator provided, that things of the Fiercest and firyest nature, should be little, that the malice of them might be somewhat restrained.
p-acp av vhz dt fw-la vvn, cst n2 pp-f dt js cc js n1, vmd vbi j, cst dt n1 pp-f pno32 vmd vbi av vvn.
(43) part (DIV2)
531
Page 30
2369
3. Because it is so Vnruly, the Lord hath hedged it in, as a man will not trust a wilde horse in an open pasture,
3. Because it is so Unruly, the Lord hath hedged it in, as a man will not trust a wild horse in an open pasture,
crd p-acp pn31 vbz av j, dt n1 vhz vvn pn31 p-acp, c-acp dt n1 vmb xx vvi dt j n1 p-acp dt j n1,
(43) part (DIV2)
532
Page 30
2370
but prison him in a close pownd. A double fence hath the Creator giuen to confine it, the lips and the teeth;
but prison him in a close pound. A double fence hath the Creator given to confine it, the lips and the teeth;
cc-acp n1 pno31 p-acp dt j n1. dt j-jn n1 vhz dt n1 vvn pc-acp vvi pn31, dt n2 cc dt n2;
(43) part (DIV2)
532
Page 30
2371
that through those mownds it might not breake. And hence a threefold instruction for the vse of the Tongue, is insinuated to vs. 1. Let vs not dare to pull vp Gods mownds;
that through those mownds it might not break. And hence a threefold instruction for the use of the Tongue, is insinuated to us 1. Let us not Dare to pull up God's mownds;
cst p-acp d n2 pn31 vmd xx vvi. cc av dt j n1 p-acp dt n1 pp-f dt n1, vbz vvd p-acp pno12 crd vvb pno12 xx vvi pc-acp vvi a-acp npg1 n2;
(43) part (DIV2)
532
Page 30
2372
nor like wilde beasts, breake through the circular limites, wherein hee hath coped vs. Looke that thou hedge thy possession about with thornes,
nor like wild beasts, break through the circular Limits, wherein he hath coped us Look that thou hedge thy possession about with thorns,
ccx av-j j n2, vvb p-acp dt j-jn n2, c-crq pns31 vhz vvn pno12 vvb cst pns21 vvi po21 n1 a-acp p-acp n2,
(43) part (DIV2)
533
Page 30
2373
and binde vp thy siluer and golde. and bind up thy silver and gold.
cc vvi a-acp po21 n1 cc n1.
(43) part (DIV2)
533
Page 30
2374
What, doth the wise man intend to giue vs some thriftie counsell, and spend his inke in the rules of good husbandry, which euery worldling can teach himselfe? No; Yes:
What, does the wise man intend to give us Some thrifty counsel, and spend his ink in the rules of good Husbandry, which every worldling can teach himself? No; Yes:
q-crq, vdz dt j n1 vvb pc-acp vvi pno12 d j n1, cc vvi po31 n1 p-acp dt n2 pp-f j n1, r-crq d n1 vmb vvi px31? uh-dx; uh:
(43) part (DIV2)
533
Page 30
2375
he exhorteth vs to the best husbandry, how to guyde and guard our Tongues, and to thriue in the good vse of speech. Therefore declares himselfe;
he exhorteth us to the best Husbandry, how to guide and guard our Tongues, and to thrive in the good use of speech. Therefore declares himself;
pns31 vvz pno12 p-acp dt js n1, c-crq pc-acp vvi cc vvi po12 n2, cc pc-acp vvi p-acp dt j n1 pp-f n1. av vvz px31;
(43) part (DIV2)
533
Page 30
2376
Weigh thy words in a ballance, and make a doore and barre for thy mouth. Weigh thy words in a balance, and make a door and bar for thy Mouth.
vvb po21 n2 p-acp dt n1, cc vvi dt n1 cc n1 p-acp po21 n1.
(43) part (DIV2)
533
Page 30
2377
Let this bee the possession thou so hedgest in, and thy precious golde thou so bindest vp. Beware thou slide not by it,
Let this be the possession thou so hedgest in, and thy precious gold thou so bindest up. Beware thou slide not by it,
vvb d vbi dt n1 pns21 av vv2 p-acp, cc po21 j n1 pns21 av vv2 p-acp. vvb pns21 vvb xx p-acp pn31,
(43) part (DIV2)
533
Page 30
2378
lest thou fall before him that lyeth in waite. Commit not •urglary, by breaking the doores, and pulling downe the barres of thy mouth.lest thou fallen before him that lies in wait. Commit not •urglary, by breaking the doors, and pulling down the bars of thy Mouth.
cs pns21 vvb p-acp pno31 cst vvz p-acp n1. vvb xx n1, p-acp vvg dt n2, cc vvg a-acp dt n2 pp-f po21 n1.
(43) part (DIV2)
533
Page 30
2379
Much more, when the Lord hath hung a locke on it, doe not picke it with a false Key.
Much more, when the Lord hath hung a lock on it, do not pick it with a false Key.
av-d av-dc, c-crq dt n1 vhz vvn dt n1 p-acp pn31, vdb xx vvi pn31 p-acp dt j n1.
(43) part (DIV2)
534
Page 30
2380
Rather pray with Dauid, Psal. 51. O Lord open thou my lippes, and my mouth shall shew foorth thy praise. Rather pray with David, Psalm 51. O Lord open thou my lips, and my Mouth shall show forth thy praise.
av-c vvi p-acp np1, np1 crd sy n1 vvb pns21 po11 n2, cc po11 n1 vmb vvi av po21 n1.
(43) part (DIV2)
534
Page 30
2381
It is absurd in building, to make the Porch bigger then the House: it is as monstrous in nature, when a mans words are too many, too mighty.
It is absurd in building, to make the Porch bigger then the House: it is as monstrous in nature, when a men words Are too many, too mighty.
pn31 vbz j p-acp n1, pc-acp vvi dt n1 jc cs dt n1: pn31 vbz a-acp j p-acp n1, c-crq dt ng1 n2 vbr av d, av j.
(43) part (DIV2)
534
Page 30
2382
Euery man mockes such a gaping boaster, with Quid feret hic dignum tanto promissor hiatu? Saint Bernard giues vs excellent counsell.
Every man mocks such a gaping boaster, with Quid Feret hic dignum tanto promissor hiatu? Saint Bernard gives us excellent counsel.
d n1 n2 d dt j-vvg n1, p-acp fw-la fw-la fw-la fw-la fw-la n1 fw-la? n1 np1 vvz pno12 j n1.
(43) part (DIV2)
534
Page 31
2383
Sint tua Verba rara vera ponderosa contra multiloquium falsiloquium vaniloquium.Sint tua Verba rara vera ponderosa contra multiloquium falsiloquium vaniloquium.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(43) part (DIV2)
534
Page 31
2384
Let thy words be few, true, weighty, that thou maist not speake much, not falsely, not vainely.
Let thy words be few, true, weighty, that thou Mayest not speak much, not falsely, not vainly.
vvb po21 n2 vbb d, j, j, cst pns21 vm2 xx vvi d, xx av-j, xx av-j.
(43) part (DIV2)
535
Page 31
2385
Remember thy bounds, and keepe the non vltra.
remember thy bounds, and keep the non vltra.
np1 po21 n2, cc vvi dt fw-fr fw-la.
(43) part (DIV2)
535
Page 31
2386
2. Since God hath made the tongue one, haue not thou a tongue and a tongue. Some are double-tongued, as they are double-hearted.
2. Since God hath made the tongue one, have not thou a tongue and a tongue. some Are double-tongued, as they Are double-hearted.
crd p-acp np1 vhz vvn dt n1 crd, vhb xx pns21 dt n1 cc dt n1. d vbr j, c-acp pns32 vbr j.
(43) part (DIV2)
536
Page 31
2387
But God hath giuen one tongue, one heart; that they might bee one indeed, as they are in number.
But God hath given one tongue, one heart; that they might be one indeed, as they Are in number.
p-acp np1 vhz vvn crd n1, crd n1; cst pns32 vmd vbi pi av, c-acp pns32 vbr p-acp n1.
(43) part (DIV2)
536
Page 31
2388
It is made simple, let it not be double. God hath made vs men, we make our selues monsters.
It is made simple, let it not be double. God hath made us men, we make our selves monsters.
pn31 vbz vvn j, vvb pn31 xx vbi j-jn. np1 vhz vvn pno12 n2, pns12 vvb po12 n2 n2.
(43) part (DIV2)
536
Page 31
2389
He hath giuen vs two eyes, two eares, two hands, two feete. Of all these we will haue, or at lest vse but one.
He hath given us two eyes, two ears, two hands, two feet. Of all these we will have, or At lest use but one.
pns31 vhz vvn pno12 crd n2, crd n2, crd n2, crd n2. pp-f d d pns12 vmb vhi, cc p-acp ds n1 p-acp crd.
(43) part (DIV2)
536
Page 31
2390
We haue one eye to pry into others faults, not an other to see our owne.
We have one eye to pry into Others Faults, not an other to see our own.
pns12 vhb crd n1 pc-acp vvi p-acp n2-jn n2, xx dt n-jn pc-acp vvi po12 d.
(43) part (DIV2)
536
Page 31
2391
Wee haue one eare to heare the Plaintife, not the other for the Defendant.
we have one ear to hear the Plaintiff, not the other for the Defendant.
pns12 vhb crd n1 pc-acp vvi dt n1, xx dt j-jn p-acp dt n1.
(43) part (DIV2)
536
Page 31
2392
We haue a foote swift to enter forbidden paths, not another to leade vs to Gods holy place.
We have a foot swift to enter forbidden paths, not Another to lead us to God's holy place.
pns12 vhb dt n1 j pc-acp vvi j-vvn n2, xx j-jn pc-acp vvi pno12 p-acp npg1 j n1.
(43) part (DIV2)
536
Page 31
2393
We haue one hand to extort, and scrape, and wound, and not another to relieue, giue almes, heale the wounded.
We have one hand to extort, and scrape, and wound, and not Another to relieve, give alms, heal the wounded.
pns12 vhb crd n1 pc-acp vvi, cc vvi, cc n1, cc xx j-jn pc-acp vvi, vvb n2, vvb dt j-vvn.
(43) part (DIV2)
536
Page 31
2394
But now whereas God hath giuen vs, but one tongue, and one heart, and bidden vs be content with their singularity;
But now whereas God hath given us, but one tongue, and one heart, and bidden us be content with their singularity;
p-acp av cs np1 vhz vvn pno12, cc-acp crd n1, cc crd n1, cc vvn pno12 vbi j p-acp po32 n1;
(43) part (DIV2)
536
Page 31
2395
we will haue two tongues, two hearts. Thus crosse are wee to God, to Nature, to Grace: monstrous men; monoculi, monopedes; bicordes, bilingues: one-eyed, one-footed; double-tongued, double-hearted.
we will have two tongues, two hearts. Thus cross Are we to God, to Nature, to Grace: monstrous men; monoculi, monopedes; bicordes, bilingues: one-eyed, one-footed; double-tongued, double-hearted.
pns12 vmb vhi crd n2, crd n2. av a-acp vbr pns12 p-acp np1, p-acp n1, pc-acp vvi: j n2; fw-la, vvz; n2, n2: j, j; j, j.
(43) part (DIV2)
536
Page 31
2396
The slaunderer, the flatterer, the swearer, the tale-bearer are monstrous (I dare scarce adde) men:
The slanderer, the flatterer, the swearer, the talebearer Are monstrous (I Dare scarce add) men:
dt n1, dt n1, dt n1, dt n1 vbr j (pns11 vvb av-j vvi) n2:
(43) part (DIV2)
536
Page 31
2397
as mis-shapen Stigmatickes, as if they had two tongues, and but one eye: two heades, and but one foote.
as misshapen Stigmatickes, as if they had two tongues, and but one eye: two Heads, and but one foot.
c-acp vvn n1, c-acp cs pns32 vhd crd n2, cc p-acp crd n1: crd n2, cc p-acp crd n1.
(43) part (DIV2)
536
Page 31
2398
3. This convinceth them of preposterous folly, that put all their malice into their tongue, as the Serpent all her poyson in her tayle.
3. This Convinces them of preposterous folly, that put all their malice into their tongue, as the Serpent all her poison in her tail.
crd np1 vvz pno32 pp-f j n1, cst vvd d po32 n1 p-acp po32 n1, p-acp dt n1 d po31 n1 p-acp po31 n1.
(43) part (DIV2)
537
Page 31
2399
And as it were by a chymicall power, attract all vigor thither, to the weakening and enervation of the other parts.
And as it were by a chemical power, attract all vigor thither, to the weakening and enervation of the other parts.
cc c-acp pn31 vbdr p-acp dt j n1, vvi d n1 av, p-acp dt j-vvg cc n1 pp-f dt j-jn n2.
(43) part (DIV2)
537
Page 32
2400
Their hands have chiragram; they can not stretch them foorth to the poore, nor give reliefe to the needy.
Their hands have chiragram; they can not stretch them forth to the poor, nor give relief to the needy.
po32 n2 vhb j; pns32 vmb xx vvi pno32 av p-acp dt j, ccx vvi n1 p-acp dt j.
(43) part (DIV2)
537
Page 32
2401
Their feete podagram, they can not goe to the Church. Their eyes opthalmiam, they can not behold the miserable and pitty-needing.
Their feet podagram, they can not go to the Church. Their eyes opthalmiam, they can not behold the miserable and pity-needing.
po32 n2 n1, pns32 vmb xx vvi p-acp dt n1. po32 n2 fw-la, pns32 vmb xx vvi dt j cc j.
(43) part (DIV2)
537
Page 32
2402
Their eares surditatem, they can not heare the Gospell preached. Oh how defective and sicke all these members are!
Their ears surditatem, they can not hear the Gospel preached. O how defective and sick all these members Are!
po32 n2 fw-la, pns32 vmb xx vvi dt n1 vvd. uh q-crq j cc j d d n2 vbr!
(43) part (DIV2)
537
Page 32
2403
But their Tongues are in health; there is blithnesse and volubillity in them. If they see a distressed man, they can give him talkative comfort enough; Bewarmed, be filled, be satisfied:
But their Tongues Are in health; there is blithnesse and volubillity in them. If they see a distressed man, they can give him talkative Comfort enough; Bewarmed, be filled, be satisfied:
p-acp po32 n2 vbr p-acp n1; pc-acp vbz n1 cc n1 p-acp pno32. cs pns32 vvb dt j-vvn n1, pns32 vmb vvi pno31 j n1 av-d; vvd, vbb vvn, vbb vvn:
(43) part (DIV2)
537
Page 32
2404
they can fill him with Scripture-sentences; but they send him away with an hungry belly. Whereas the good mans hand is as ready to give, as his tongue to speake.
they can fill him with Scripture sentences; but they send him away with an hungry belly. Whereas the good men hand is as ready to give, as his tongue to speak.
pns32 vmb vvi pno31 p-acp n2; cc-acp pns32 vvb pno31 av p-acp dt j n1. cs dt j ng1 n1 vbz a-acp j pc-acp vvi, c-acp po31 n1 pc-acp vvi.
(43) part (DIV2)
537
Page 32
2405
But the fooles lips babbleth foolishnesse; volat irrevocabile verbum. Words runne like Hazael; but good workes, like the Creeple, come lagging after.
But the Fools lips babbleth foolishness; Volatile irrevocabile verbum. Words run like hazael; but good works, like the Creeple, come lagging After.
p-acp dt n2 n2 vvz n1; fw-la fw-la fw-la. n2 vvb av-j np1; p-acp j n2, av-j dt n1, vvb j-vvg a-acp.
(43) part (DIV2)
537
Page 32
2406
We see the nature of the thing to be tamed, the tongue: let vs consider the difficulty of this enterprise. No man can doe it.
We see the nature of the thing to be tamed, the tongue: let us Consider the difficulty of this enterprise. No man can do it.
pns12 vvb dt n1 pp-f dt n1 pc-acp vbi vvn, dt n1: vvb pno12 vvi dt n1 pp-f d n1. dx n1 vmb vdb pn31.
(43) part (DIV2)
538
Page 32
2407
Which wee shall best finde, if wee compare it with other members of the body. creatures of the world.
Which we shall best find, if we compare it with other members of the body. creatures of the world.
r-crq pns12 vmb av-js vvi, cs pns12 vvb pn31 p-acp j-jn n2 pp-f dt n1. n2 pp-f dt n1.
(43) part (DIV2)
538
Page 32
2408
With other members of the body: which are various in their faculties and offices; none of them idle.
With other members of the body: which Are various in their faculties and Offices; none of them idle.
p-acp j-jn n2 pp-f dt n1: r-crq vbr j p-acp po32 n2 cc n2; pix pp-f pno32 j.
(43) part (DIV2)
538
Page 32
2409
1. The eye sees farre, and beholdeth the creatures in coelo, solo, salo: in the heavens, sunne and starres:
1. The eye sees Far, and beholdeth the creatures in coelo, solo, Salo: in the heavens, sun and Stars:
crd dt n1 vvz av-j, cc vvz dt n2 p-acp fw-la, fw-la, fw-la: p-acp dt n2, n1 cc n2:
(43) part (DIV2)
539
Page 32
2410
on the earth birds, beasts, plants, and mineralls: in the sea, fishes and serpents. That it is an vnruly member, let our Grand-mother speake;
on the earth Birds, beasts, plants, and minerals: in the sea, Fish and Serpents. That it is an unruly member, let our Grandmother speak;
p-acp dt n1 n2, n2, n2, cc n2: p-acp dt n1, n2 cc n2. cst pn31 vbz dt j n1, vvb po12 n1 vvi;
(43) part (DIV2)
539
Page 32
2411
whose roving eye lost vs all. Let Dinah speake, her wandring eye lost her virginitie, caused the effusion of much blood.
whose roving eye lost us all. Let Dinah speak, her wandering eye lost her virginity, caused the effusion of much blood.
rg-crq j-vvg n1 vvn pno12 d. vvb np1 vvb, po31 j-vvg n1 vvd po31 n1, vvd dt n1 pp-f d n1.
(43) part (DIV2)
539
Page 32
2412
Let the Iewes speak concerning the daughters of Madian; what a fearefull apostacie the Eye procured.
Let the Iewes speak Concerning the daughters of Midian; what a fearful apostasy the Eye procured.
vvb dt npg1 vvb vvg dt n2 pp-f jp; r-crq dt j n1 dt vvb vvn.
(43) part (DIV2)
539
Page 33
2413
Yea let Dauid acknowledge, whose petulant eye robbed Vriah of his wife and life, the land of a good souldier, his owne heart of much peace.
Yea let David acknowledge, whose petulant eye robbed Uriah of his wife and life, the land of a good soldier, his own heart of much peace.
uh vvb np1 vvb, rg-crq j n1 vvn np1 pp-f po31 n1 cc n1, dt n1 pp-f dt j n1, po31 d n1 pp-f d n1.
(43) part (DIV2)
539
Page 33
2414
Yet this eye, as vnruly as it is, hath beene tamed. Did not Iob make a couenant with his eyes, that hee would not looke vpon a maide? The eye hath beene tamed,
Yet this eye, as unruly as it is, hath been tamed. Did not Job make a Covenant with his eyes, that he would not look upon a maid? The eye hath been tamed,
av d n1, p-acp j c-acp pn31 vbz, vhz vbn vvn. vdd xx np1 vvi dt n1 p-acp po31 n2, cst pns31 vmd xx vvi p-acp dt n1? dt n1 vhz vbn vvn,
(43) part (DIV2)
539
Page 33
2415
but the tongue can no man tame; it is an vnruly, &c. 2. The eare yet heares more, then ever the eye saw:
but the tongue can no man tame; it is an unruly, etc. 2. The ear yet hears more, then ever the eye saw:
cc-acp dt n1 vmb dx n1 j; pn31 vbz dt j, av crd dt n1 av vvz av-dc, cs av dt n1 vvd:
(43) part (DIV2)
539
Page 33
2416
and by reason of the patulous admission, derives that to the vnderstanding, whereof the sight never had a glaunce.
and by reason of the patulous admission, derives that to the understanding, whereof the sighed never had a glance.
cc p-acp n1 pp-f dt j n1, vvz cst p-acp dt n1, c-crq dt n1 av-x vhd dt n1.
(43) part (DIV2)
540
Page 33
2417
It can listen to the whisperings of a Doeg, to the susurrations of a Divell, to the Boyse of a Syren, to the voyce of a Delilah. The Parasite through his windore creepes into the great mans favour:
It can listen to the whisperings of a Doeg, to the susurrations of a devil, to the Boys of a Syren, to the voice of a Delilah. The Parasite through his windore creeps into the great men favour:
pn31 vmb vvi p-acp dt n2-vvg pp-f dt np1, p-acp dt n2 pp-f dt n1, p-acp dt np1 pp-f dt np2, p-acp dt n1 pp-f dt np1. dt n1 p-acp po31 n1 vvz p-acp dt j ng1 n1:
(43) part (DIV2)
540
Page 33
2418
hee tunes his warbling notes to an enlarged eare. It is a wilde member, an Instrument that Sathan delights to play vpon.
he Tunis his warbling notes to an enlarged ear. It is a wild member, an Instrument that Sathan delights to play upon.
pns31 vvz po31 j-vvg n2 p-acp dt vvn n1. pn31 vbz dt j n1, dt n1 cst np1 vvz pc-acp vvi p-acp.
(43) part (DIV2)
540
Page 33
2419
As vnruly as it is, yet it hath beene tamed. Mary sate at the feete of Christ, and heard him preach with glad attention.
As unruly as it is, yet it hath been tamed. Mary sat At the feet of christ, and herd him preach with glad attention.
p-acp j c-acp pn31 vbz, av pn31 vhz vbn vvn. np1 vvd p-acp dt n2 pp-f np1, cc vvd pno31 vvi p-acp j n1.
(43) part (DIV2)
540
Page 33
2420
The eare hath beene tamed, but the Tongue can no man tame, &c. 3. The foote is an vnhappy member, and carries a man to much wickednesse.
The ear hath been tamed, but the Tongue can no man tame, etc. 3. The foot is an unhappy member, and carries a man to much wickedness.
dt n1 vhz vbn vvn, cc-acp dt n1 vmb dx n1 j, av crd dt n1 vbz dt j n1, cc vvz dt n1 p-acp d n1.
(43) part (DIV2)
540
Page 33
2421
It is often swift to the shedding of blood: and runneth away from God Ionahs pace;
It is often swift to the shedding of blood: and Runneth away from God Jonahs pace;
pn31 vbz av j p-acp dt vvg pp-f n1: cc vvz av p-acp np1 np1 n1;
(43) part (DIV2)
541
Page 33
2422
flying to Tharshish, when it is bound for Niniueh. There is a foote of pride, Psal. 36. a sawcie foote, that dares presumptuously enter vpon Gods free-hold.
flying to tarshish, when it is bound for Nineveh. There is a foot of pride, Psalm 36. a saucy foot, that dares presumptuously enter upon God's freehold.
vvg p-acp np1, c-crq pn31 vbz vvn p-acp np1. pc-acp vbz dt n1 pp-f n1, np1 crd dt j n1, cst vvz av-j vvi p-acp ng1 n1.
(43) part (DIV2)
541
Page 33
2423
There is a foote of rebellion, that with an apostate malice kickes at God. There is a dauncing foote, that paceth the measures of circular wickednesse.
There is a foot of rebellion, that with an apostate malice kicks At God. There is a dancing foot, that paceth the measures of circular wickedness.
pc-acp vbz dt n1 pp-f n1, cst p-acp dt n1 n1 vvz p-acp np1. pc-acp vbz dt j-vvg n1, cst vvz dt n2 pp-f j-jn n1.
(43) part (DIV2)
541
Page 33
2424
Yet as vnruly as this foote is, it hath beene tamed. David got the victory over it.
Yet as unruly as this foot is, it hath been tamed. David god the victory over it.
av c-acp j c-acp d n1 vbz, pn31 vhz vbn vvn. np1 vvd dt n1 p-acp pn31.
(43) part (DIV2)
541
Page 33
2425
I considered my wayes, Psal. 119. 59 and turned my foote vnto thy testimonies. The foote hath beene tamed, but the Tongue can no man tame, &c. 4. The hand rageth and rangeth with violence, to take the bread it never sweat for, to enclose fields, to depopulate Townes, to lay waste whole countries. I considered my ways, Psalm 119. 59 and turned my foot unto thy testimonies. The foot hath been tamed, but the Tongue can no man tame, etc. 4. The hand rages and rangeth with violence, to take the bred it never sweat for, to enclose fields, to depopulate Towns, to lay waste Whole countries.
pns11 vvd po11 n2, np1 crd crd cc vvn po11 n1 p-acp po21 n2. dt n1 vhz vbn vvn, cc-acp dt n1 vmb dx n1 j, av crd dt n1 vvz cc vvz p-acp n1, pc-acp vvi dt n1 pn31 av-x vvi p-acp, pc-acp vvi n2, pc-acp vvi n2, pc-acp vvi vvi j-jn n2.
(43) part (DIV2)
541
Page 33
2426
They couet fields, and houses, and vineyards, and take them, because their Hand hath power. They covet fields, and houses, and vineyards, and take them, Because their Hand hath power.
pns32 vvb n2, cc n2, cc n2, cc vvi pno32, c-acp po32 n1 vhz n1.
(43) part (DIV2)
542
Page 34
2427
There is a hand of extortion, as Ahabs was to Naboth; the greedy landlords to the poore tenant.
There is a hand of extortion, as Ahabs was to Naboth; the greedy landlords to the poor tenant.
pc-acp vbz dt n1 pp-f n1, c-acp vvz vbds p-acp np1; dt j n2 p-acp dt j n1.
(43) part (DIV2)
542
Page 34
2428
There is a hand of fraud, and full of Liegerdumaine, as the vsurers to his distressed borrower.
There is a hand of fraud, and full of Liegerdumaine, as the usurers to his distressed borrower.
pc-acp vbz dt n1 pp-f n1, cc j pp-f j, p-acp dt n2 p-acp po31 j-vvn n1.
(43) part (DIV2)
542
Page 34
2429
There is a hand of bribery, as Iudas, with his Quantum dabitis; what will you giue me to betray the Lord of Life.
There is a hand of bribery, as Iudas, with his Quantum dabitis; what will you give me to betray the Lord of Life.
pc-acp vbz dt n1 pp-f n1, c-acp np1, p-acp po31 fw-la fw-la; r-crq vmb pn22 vvi pno11 pc-acp vvi dt n1 pp-f n1.
(43) part (DIV2)
542
Page 34
2430
There is a hand of lust, as Ammons to an incestuous rape.
There is a hand of lust, as Ammons to an incestuous rape.
pc-acp vbz dt n1 pp-f n1, c-acp npg1 p-acp dt j n1.
(43) part (DIV2)
542
Page 34
2431
There is a hand of murder, as Ioabs to Abner, or Absolons to Ammon. O how vnruly hath this member beene! yet it hath beene tamed:
There is a hand of murder, as Ioabs to Abner, or Absolom to Ammon. Oh how unruly hath this member been! yet it hath been tamed:
pc-acp vbz dt n1 pp-f n1, c-acp npg1 p-acp np1, cc npg1 p-acp np1. uh q-crq j vhz d n1 vbi! av pn31 vhz vbn vvn:
(43) part (DIV2)
542
Page 34
2432
not by washing it in Pilates basin, but in Davids holy-Water, Innocence. I will wash my hands in innocencie,
not by washing it in Pilate's basin, but in Davids Holy water, Innocence. I will wash my hands in innocence,
xx p-acp vvg pn31 p-acp np2 n1, cc-acp p-acp npg1 n1, n1. pns11 vmb vvi po11 n2 p-acp n1,
(43) part (DIV2)
542
Page 34
2433
and then, O Lord, will I compasse thine altar. Heereuppon hee is bolde to say; Lord, looke if there be any iniquitie in my hands. and then, Oh Lord, will I compass thine altar. Hereupon he is bold to say; Lord, look if there be any iniquity in my hands.
cc av, uh n1, vmb pns11 vvi po21 n1. av pns31 vbz j pc-acp vvi; n1, vvb cs pc-acp vbb d n1 p-acp po11 n2.
(43) part (DIV2)
542
Page 34
2434
God did repudiate all the Iewes sacrifices, because their hands were full of blood. Davids hands had beene besmeared with the aspersions of lust and blood;
God did repudiate all the Iewes Sacrifices, Because their hands were full of blood. Davids hands had been besmeared with the Aspersions of lust and blood;
np1 vdd vvi d dt np2 n2, c-acp po32 n2 vbdr j pp-f n1. np1 n2 vhd vbn vvn p-acp dt n2 pp-f n1 cc n1;
(43) part (DIV2)
542
Page 34
2435
but hee had penitently bathed them in his owne teares:
but he had penitently bathed them in his own tears:
cc-acp pns31 vhd av-jn vvn pno32 p-acp po31 d n2:
(43) part (DIV2)
542
Page 34
2436
and because that could not get out the staines, he faithfully renseth and cleanseth them in his Sonnes and Saviours fountayne, the all-meritorious blood of Christ. This made them look white:
and Because that could not get out the stains, he faithfully renseth and Cleanseth them in his Sons and Saviors fountain, the all-meritorious blood of christ. This made them look white:
cc c-acp cst vmd xx vvi av dt n2, pns31 av-j vvz cc vvz pno32 p-acp po31 n2 cc ng1 n1, dt j n1 pp-f np1. np1 vvd pno32 vvi j-jn:
(43) part (DIV2)
542
Page 34
2437
whiter then Lillies in Gods sight. Therefore hath the Lord recompensed mee according to my righteousnesse: Whiter then Lilies in God's sighed. Therefore hath the Lord recompensed me according to my righteousness:
jc-jn cs n2 p-acp npg1 n1. av vhz dt n1 vvd pno11 vvg p-acp po11 n1:
(43) part (DIV2)
542
Page 34
2438
according to the cleanenesse of my hands in his eye-sight. according to the cleanenesse of my hands in his eyesight.
vvg p-acp dt n1 pp-f po11 n2 p-acp po31 n1.
(43) part (DIV2)
542
Page 34
2439
Thus the eye, the eare, the foote, the hand, though wilde and vnruly enough, have been tamed; but the tongue can no man tame:
Thus the eye, the ear, the foot, the hand, though wild and unruly enough, have been tamed; but the tongue can no man tame:
av dt n1, dt n1, dt n1, dt n1, cs j cc j av-d, vhb vbn vvn; cc-acp dt n1 vmb dx n1 j:
(43) part (DIV2)
543
Page 34
2440
it is an vnruly evill, &c. With other creatures of the world; whether we find them in the earth, ayre, or water.it is an unruly evil, etc. With other creatures of the world; whither we find them in the earth, air, or water.
pn31 vbz dt j n-jn, av p-acp j-jn n2 pp-f dt n1; cs pns12 vvb pno32 p-acp dt n1, n1, cc n1.
(43) part (DIV2)
543
Page 34
2441
1. On the earth, there is the man-hating Tyger; yet man hath subdued him; and (they write) a little boy hath led him in a string.
1. On the earth, there is the man-hating Tiger; yet man hath subdued him; and (they write) a little boy hath led him in a string.
crd p-acp dt n1, pc-acp vbz dt j n1; av n1 vhz vvn pno31; cc (pns32 vvb) dt j n1 vhz vvn pno31 p-acp dt n1.
(43) part (DIV2)
545
Page 34
2442
There is the flocke-devouring wolfe, that stands at grinning defiance with the sheepheard; madde to have his prey, or loose himselfe; yet he hath beene tamed.
There is the flock-devouring wolf, that Stands At grinning defiance with the shepherd; mad to have his prey, or lose himself; yet he hath been tamed.
pc-acp vbz dt j n1, cst vvz p-acp j-vvg n1 p-acp dt n1; j pc-acp vhi po31 n1, cc vvi px31; av pns31 vhz vbn vvn.
(43) part (DIV2)
545
Page 34
2443
The roaring Lyon, whose voice is a terror to man, by man hath beene subdued. Yea, serpents, that haue to their strength two shrewd additions, subtilty, and malice;
The roaring lion, whose voice is a terror to man, by man hath been subdued. Yea, Serpents, that have to their strength two shrewd additions, subtlety, and malice;
dt j-vvg n1, rg-crq n1 vbz dt n1 p-acp n1, p-acp n1 vhz vbn vvn. uh, n2, cst vhb p-acp po32 n1 crd j n2, n1, cc n1;
(43) part (DIV2)
545
Page 35
2444
that carry venime in their mouths, or a sting in their tayles, or are all over poysonous;
that carry venom in their mouths, or a sting in their tails, or Are all over poisonous;
cst vvb n1 p-acp po32 n2, cc dt n1 p-acp po32 n2, cc vbr d p-acp j;
(43) part (DIV2)
545
Page 35
2445
the very basiliske, that killes with his eyes, as they write, three furlongs off.
the very Basilisk, that kills with his eyes, as they write, three furlongs off.
dt j n1, cst vvz p-acp po31 n2, c-acp pns32 vvb, crd n2 a-acp.
(43) part (DIV2)
545
Page 35
2446
Yet all these savage, furious, malicious natures have beene tamed, but the tongue can no man tame:
Yet all these savage, furious, malicious nature's have been tamed, but the tongue can no man tame:
av d d j-jn, j, j n2 vhb vbn vvn, cc-acp dt n1 vmb dx n1 j:
(43) part (DIV2)
545
Page 35
2447
it is an vnruly evill, &c. 2. In the sea there be great wonders. They that goe downe to the sea in shippes, and doe businesse in great waters.
it is an unruly evil, etc. 2. In the sea there be great wonders. They that go down to the sea in ships, and do business in great waters.
pn31 vbz dt j n-jn, av crd p-acp dt n1 pc-acp vbi j n2. pns32 cst vvb a-acp p-acp dt n1 p-acp n2, cc vdb n1 p-acp j n2.
(43) part (DIV2)
545
Page 35
2448
These see the workes of the Lord, and his wonders in the deep. Yet those naturall wonders have beene tamed by our artificiall wonders, shippes. Even the Leviathan himselfe;These see the works of the Lord, and his wonders in the deep. Yet those natural wonders have been tamed by our artificial wonders, ships. Even the Leviathan himself;
np1 vvb dt n2 pp-f dt n1, cc po31 n2 p-acp dt j-jn. av d j n2 vhb vbn vvn p-acp po12 j n2, n2. np1 dt np1 px31;
(43) part (DIV2)
546
Page 35
2449
Out of whose mouth goe burning Lampes, and sparkes of fire. Out of his nosthrils goeth smoke, Out of whose Mouth go burning Lamps, and sparks of fire. Out of his nostrils Goes smoke,
av pp-f rg-crq n1 vvb j-vvg n2, cc n2 pp-f n1. av pp-f po31 n2 vvz n1,
(43) part (DIV2)
546
Page 35
2450
as out of a boyling Caldron. Squama squamae couiungitur; the flakes of his flesh are ioyned together;
as out of a boiling Caldron. Squama squamae couiungitur; the flakes of his Flesh Are joined together;
c-acp av pp-f dt j-vvg n1. np1 fw-la fw-la; dt n2 pp-f po31 n1 vbr vvn av;
(43) part (DIV2)
546
Page 35
2451
they are firme in themselves, and cannot bee moved. Yet we know, that this huge creature hath been tamed;they Are firm in themselves, and cannot be moved. Yet we know, that this huge creature hath been tamed;
pns32 vbr j p-acp px32, cc vmbx vbi vvn. av pns12 vvb, cst d j n1 vhz vbn vvn;
(43) part (DIV2)
546
Page 35
2452
but the tongue can no man tame, &c. 3. In the ayre, the Birds flie high aboue our reach, yet we have ginnes to fetch them downe.
but the tongue can no man tame, etc. 3. In the air, the Birds fly high above our reach, yet we have begins to fetch them down.
cc-acp dt n1 vmb dx n1 j, av crd p-acp dt n1, dt n2 vvb j p-acp po12 n1, av pns12 vhb vvz pc-acp vvi pno32 a-acp.
(43) part (DIV2)
546
Page 35
2453
A lure stoops the highest-soaring hawke. Nay, Art makes one foule catch another, for mans delight and benefite.
A lure stoops the highest-soaring hawk. Nay, Art makes one foul catch Another, for men delight and benefit.
dt n1 vvz dt j n1. uh-x, n1 vvz pi j n1 j-jn, p-acp ng1 n1 cc n1.
(43) part (DIV2)
547
Page 35
2454
Incredible things, if they were not ordinary. Snares, limetwigges, net•es tame them all: even the Pellican in the Desart, and the Eagle amongst the cedars.
Incredible things, if they were not ordinary. Snares, limetwigges, net•es tame them all: even the Pelican in the Desert, and the Eagl among the cedars.
j n2, cs pns32 vbdr xx j. n2, n2, vdz vvi pno32 d: av dt n1 p-acp dt n1, cc dt n1 p-acp dt n2.
(43) part (DIV2)
547
Page 35
2455
Thus saith our Apostle, verse 7. Every kinde (not every one of every kinde,
Thus Says our Apostle, verse 7. Every kind (not every one of every kind,
av vvz po12 n1, n1 crd d j (xx d crd pp-f d n1,
(43) part (DIV2)
547
Page 35
2456
but every kinde or nature of all) of beasts, of birds, of serpents, and of things in the Sea, is tamed,
but every kind or nature of all) of beasts, of Birds, of Serpents, and of things in the Sea, is tamed,
cc-acp d n1 cc n1 pp-f d) pp-f n2, pp-f n2, pp-f n2, cc pp-f n2 p-acp dt n1, vbz vvn,
(43) part (DIV2)
547
Page 35
2457
and hath beene tamed of the nature of man: but the Tongue can no man tame, &c. and hath been tamed of the nature of man: but the Tongue can no man tame, etc.
cc vhz vbn vvn pp-f dt n1 pp-f n1: cc-acp dt n1 vmb dx n1 j, av
(43) part (DIV2)
547
Page 35
2458
Thus farre then Saint Iames his proposition passeth without opposition. The tongue can no man tame.
Thus Far then Saint James his proposition passes without opposition. The tongue can no man tame.
av av-j av n1 np1 po31 n1 vvz p-acp n1. dt n1 vmb dx n1 vvi.
(43) part (DIV2)
548
Page 35
2459
The tongue is too wilde for any manstaming.
The tongue is too wild for any manstaming.
dt n1 vbz av j c-acp d n-vvg.
(43) part (DIV2)
548
Page 36
2460
It would be a foolish exception, (and yet there are such profane tongues to speake it) that woman stands without this compasse and latitude:
It would be a foolish exception, (and yet there Are such profane tongues to speak it) that woman Stands without this compass and latitude:
pn31 vmd vbi dt j n1, (cc av a-acp vbr d j n2 pc-acp vvi pn31) cst n1 vvz p-acp d n1 cc n1:
(43) part (DIV2)
548
Page 36
2461
and to inferre, that though no man can tame the tongue, yet a woman may: It is most vnworthy answere.
and to infer, that though no man can tame the tongue, yet a woman may: It is most unworthy answer.
cc pc-acp vvi, cst c-acp dx n1 vmb vvi dt n1, av dt n1 vmb: pn31 vbz av-ds j n1.
(43) part (DIV2)
548
Page 36
2462
Woman, for the most part, hath the glibbest tongue:
Woman, for the most part, hath the glibbest tongue:
n1, p-acp dt av-ds n1, vhz dt vv2 n1:
(43) part (DIV2)
548
Page 36
2463
and if euer this impossibility preclude man, it shall much more annihilate the power of that weaker sex.
and if ever this impossibility preclude man, it shall much more annihilate the power of that Weaker sex.
cc cs av d n1 vvb n1, pn31 vmb d n1 vvi dt n1 pp-f d jc n1.
(43) part (DIV2)
548
Page 36
2464
She is lowd, sayth Solomon: a foolish woman is euer clamorous. She calls her tongue, her Defensiue weapon; she meanes offensiue: She is loud, say Solomon: a foolish woman is ever clamorous. She calls her tongue, her Defensive weapon; she means offensive:
pns31 vbz j, vvz np1: dt j n1 vbz av j. pns31 vvz po31 n1, po31 j n1; pns31 vvz j:
(43) part (DIV2)
548
Page 36
2465
a fire brand in a franticke hand doth lesse mischiefe. The Prouerbe came not from nothing;
a fire brand in a frantic hand does less mischief. The Proverb Come not from nothing;
dt n1 n1 p-acp dt j n1 vdz av-dc n1. dt n1 vvd xx p-acp pix;
(43) part (DIV2)
548
Page 36
2466
when we say of a brawling man, he hath a womans tongue in his head. The tongue can no man tame.
when we say of a brawling man, he hath a woman's tongue in his head. The tongue can no man tame.
c-crq pns12 vvb pp-f dt j-vvg n1, pns31 vhz dt ng1 n1 p-acp po31 n1. dt n1 vmb dx n1 vvi.
(43) part (DIV2)
548
Page 36
2467
Let vs listen to some weightier exceptions. The Prophets spake the oracles of life, and the Apostles, the words of saluation;
Let us listen to Some Weightier exceptions. The prophets spoke the oracles of life, and the Apostles, the words of salvation;
vvb pno12 vvi p-acp d jc n2. dt n2 vvd dt n2 pp-f n1, cc dt n2, dt n2 pp-f n1;
(43) part (DIV2)
549
Page 36
2468
and many mens speech ministers grace to the hearers. Yielde it; yet this generall rule will haue no exception: no man can tame it:
and many men's speech Ministers grace to the hearers. Yield it; yet this general Rule will have no exception: no man can tame it:
cc d ng2 n1 n2 vvb p-acp dt n2. vvb pn31; av d j n1 vmb vhi dx n1: dx n1 vmb vvi pn31:
(43) part (DIV2)
549
Page 36
2469
man hath no sterne for this shippe, no bridle for this colt. How then? God tamed it.
man hath no stern for this ship, no bridle for this colt. How then? God tamed it.
n1 vhz dx j p-acp d n1, dx n1 p-acp d n1. uh-crq av? np1 vvd pn31.
(43) part (DIV2)
549
Page 36
2470
We by nature stammer as Moses, till God open a doore of vtterance. I am of vncleane lippes, sayth the Prophet, and dwell with people of vncleane lippes.
We by nature stammer as Moses, till God open a door of utterance. I am of unclean lips, say the Prophet, and dwell with people of unclean lips.
pns12 p-acp n1 vvi p-acp np1, p-acp np1 vvb dt n1 pp-f n1. pns11 vbm pp-f j n2, vvz dt n1, cc vvi p-acp n1 pp-f j n2.
(43) part (DIV2)
549
Page 36
2471
God must lay a coale of his owne altar vpon our tongues, or they can not bee tamed.
God must lay a coal of his own altar upon our tongues, or they can not be tamed.
np1 vmb vvi dt n1 pp-f po31 d n1 p-acp po12 n2, cc pns32 vmb xx vbi vvn.
(43) part (DIV2)
549
Page 36
2472
And when they are tamed, yet they often haue an vnruly tricke.
And when they Are tamed, yet they often have an unruly trick.
cc c-crq pns32 vbr vvn, av pns32 av vhb dt j n1.
(43) part (DIV2)
550
Page 36
2473
Abraham lies, Moses murmurs, Elias for feare of a Queene and a queane wisheth to die, Ionas frets for the Gourd, Dauid cries in his heart, All men are lyers: which speech rebounded euen on God himselfe;Abraham lies, Moses murmurs, Elias for Fear of a Queen and a quean wishes to die, Ionas frets for the Gourd, David cries in his heart, All men Are liars: which speech rebounded even on God himself;
np1 vvz, np1 n2, np1 p-acp n1 pp-f dt n1 cc dt n1 vvz pc-acp vvi, np1 vvz p-acp dt n1, np1 vvz p-acp po31 n1, d n2 vbr n2: r-crq n1 j-vvn av p-acp np1 px31;
(43) part (DIV2)
550
Page 36
2474
as if the Lord by Samuel had deceiued him: Peter forswears his Master, his Sauiour.
as if the Lord by Samuel had deceived him: Peter forswears his Master, his Saviour.
c-acp cs dt n1 p-acp np1 vhd vvn pno31: np1 vvz po31 n1, po31 n1.
(43) part (DIV2)
550
Page 36
2475
If the tongues of the iust haue thus tripped, how should the profane goe vpright? The tongue can no man tame.
If the tongues of the just have thus tripped, how should the profane go upright? The tongue can no man tame.
cs dt n2 pp-f dt j vhb av vvn, q-crq vmd dt j vvi av-j? dt n1 vmb dx n1 vvi.
(43) part (DIV2)
550
Page 36
2476
The instruction hence riseth in full strength; that God onely can tame mans tongue. Now the principall actions heereof are:
The instruction hence Riseth in full strength; that God only can tame men tongue. Now the principal actions hereof Are:
dt n1 av vvz p-acp j n1; cst np1 av-j vmb vvi ng1 n1. av dt j-jn n2 av vbr:
(43) part (DIV2)
551
Page 37
2477
first, to open the mouth, when it should not bee shut: secondly, and to shut it, when it should not be open.
First, to open the Mouth, when it should not be shut: secondly, and to shut it, when it should not be open.
ord, pc-acp vvi dt n1, c-crq pn31 vmd xx vbi vvn: ord, cc pc-acp vvi pn31, c-crq pn31 vmd xx vbi j.
(43) part (DIV2)
551
Page 37
2478
To open our lippes when they should speake, is the sole worke of God, Psalme 51. 15 O Lord open thou my lippes,
To open our lips when they should speak, is the sole work of God, Psalm 51. 15 O Lord open thou my lips,
pc-acp vvi po12 n2 c-crq pns32 vmd vvi, vbz dt j n1 pp-f np1, n1 crd crd sy n1 vvb pns21 po11 n2,
(43) part (DIV2)
552
Page 37
2479
and then my mouth shall be able to shew forth thy praise. and then my Mouth shall be able to show forth thy praise.
cc av po11 n1 vmb vbi j pc-acp vvi av po21 n1.
(43) part (DIV2)
552
Page 37
2480
God must open with his golden key of grace, or else our tongues will arrogate a licentious passage.
God must open with his golden key of grace, or Else our tongues will arrogate a licentious passage.
np1 vmb vvi p-acp po31 j n1 pp-f n1, cc av po12 n2 vmb vvi dt j n1.
(43) part (DIV2)
552
Page 37
2481
We had better holde our peace, and let our tongues lie still, then to set them a running, till God bids them goe.
We had better hold our peace, and let our tongues lie still, then to Set them a running, till God bids them go.
pns12 vhd j n1 po12 n1, cc vvb po12 n2 vvb av, cs pc-acp vvi pno32 dt vvg, c-acp np1 vvz pno32 vvi.
(43) part (DIV2)
552
Page 37
2482
God commaunds euery sinner to confesse his iniquities: this charge, Dauid knew, concerned himselfe: yet was Dauid silent;
God commands every sinner to confess his iniquities: this charge, David knew, concerned himself: yet was David silent;
np1 vvz d n1 pc-acp vvi po31 n2: d n1, np1 vvd, vvd px31: av vbds np1 j;
(43) part (DIV2)
552
Page 37
2483
and then his bones waxed olde with anguish. His adultery cryed, his murder cryed, his ingratitude cryed for reuenge: but still Dauid was mute;
and then his bones waxed old with anguish. His adultery cried, his murder cried, his ingratitude cried for revenge: but still David was mute;
cc cs po31 n2 vvd j p-acp n1. po31 n1 vvd, po31 n1 vvd, po31 n1 vvd p-acp n1: cc-acp av np1 vbds j-jn;
(43) part (DIV2)
552
Page 37
2484
and so long, day and night the hand of the Lord was heauy vppon him.
and so long, day and night the hand of the Lord was heavy upon him.
cc av av-j, n1 cc n1 dt n1 pp-f dt n1 vbds j p-acp pno31.
(43) part (DIV2)
552
Page 37
2485
But at last God stopped the mouth of his clamorous aduersaries, and gaue him leaue to speake.
But At last God stopped the Mouth of his clamorous Adversaries, and gave him leave to speak.
cc-acp p-acp ord np1 vvd dt n1 pp-f po31 j n2, cc vvd pno31 vvi pc-acp vvi.
(43) part (DIV2)
552
Page 37
2486
I acknowledged my sinne vnto thee, and mine iniquitie haue I not hid. I acknowledged my sin unto thee, and mine iniquity have I not hid.
pns11 vvd po11 n1 p-acp pno21, cc po11 n1 vhb pns11 xx vvn.
(43) part (DIV2)
552
Page 37
2487
I said, I will confesse my transgressions vnto the Lord, and thou for gauest the iniquity of my sinne. I said, I will confess my transgressions unto the Lord, and thou for Gavest the iniquity of my sin.
pns11 vvd, pns11 vmb vvi po11 n2 p-acp dt n1, cc pns21 p-acp vvd2 dt n1 pp-f po11 n1.
(43) part (DIV2)
552
Page 37
2488
It is Christ, that must cast out this dumbe Diuell. The Lord is the best opener.
It is christ, that must cast out this dumb devil. The Lord is the best opener.
pn31 vbz np1, cst vmb vvi av d j n1. dt n1 vbz dt js n1.
(43) part (DIV2)
552
Page 37
2489
He did open Lidia's heart, to conceiue. He did open Elishaes seruants eyes, to see. He did open the Prophets eares to heare.
He did open Lidia's heart, to conceive. He did open Elisha's Servants eyes, to see. He did open the prophets ears to hear.
pns31 vdd vvi npg1 n1, pc-acp vvi. pns31 vdd vvi npg1 n2 n2, pc-acp vvi. pns31 vdd vvi dt n2 n2 pc-acp vvi.
(43) part (DIV2)
552
Page 37
2490
He did open Pauls tongue, to speake. To shut our lippes, when they should not speake, is onely the Lords worke also.
He did open Paul's tongue, to speak. To shut our lips, when they should not speak, is only the lords work also.
pns31 vdd vvi npg1 n1, pc-acp vvi. pc-acp vvi po12 n2, c-crq pns32 vmd xx vvi, vbz av-j dt n2 vvb av.
(43) part (DIV2)
552
Page 37
2491
It is Christ that casts out the talking Diuell: he shuts the wicket of our mouth against vnsauoury speeches.
It is christ that Cast out the talking devil: he shuts the wicket of our Mouth against unsavoury Speeches.
pn31 vbz np1 cst vvz av dt j-vvg n1: pns31 vvz dt n1 pp-f po12 n1 p-acp j n2.
(43) part (DIV2)
553
Page 37
2492
Wee may thinke it a high office (and worthy euen Dauids ambition) to be a doorekeeper in Gods house, when God vouchsafes to be a doorekeeper in our house. Thus all is from God.
we may think it a high office (and worthy even David ambition) to be a doorkeeper in God's house, when God vouchsafes to be a doorkeeper in our house. Thus all is from God.
pns12 vmb vvi pn31 dt j n1 (cc j j npg1 n1) pc-acp vbi dt n1 p-acp npg1 n1, c-crq np1 vvz pc-acp vbi dt n1 p-acp po12 n1. av d vbz p-acp np1.
(43) part (DIV2)
553
Page 37
2493
Man is but a locke, Gods Spirit the key; that openeth, and no man shutteth; that shutteth, and no man openeth.
Man is but a lock, God's Spirit the key; that Openeth, and no man shutteth; that shutteth, and no man Openeth.
n1 vbz p-acp dt n1, ng1 n1 dt n1; cst vvz, cc dx n1 vvz; cst vvz, cc dx n1 vvz.
(43) part (DIV2)
554
Page 38
2494
Hee opens, and no man shuts. He Opens, and no man shuts.
pns31 vvz, cc dx n1 vvz.
(43) part (DIV2)
554
Page 38
2495
I must speake, though I die, saith Ieremy: his word is like fire in my bones, and will make mee weary of forbearing. I must speak, though I die, Says Ieremy: his word is like fire in my bones, and will make me weary of forbearing.
pns11 vmb vvi, cs pns11 vvb, vvz np1: png31 n1 vbz j n1 p-acp po11 n2, cc vmb vvi pno11 j pp-f vvg.
(43) part (DIV2)
554
Page 38
2496
He shuts, and no man opens; so Zachary goes dumbe from the Altar, and could not speake.
He shuts, and no man Opens; so Zachary Goes dumb from the Altar, and could not speak.
pns31 vvz, cc dx n1 vvz; av np1 vvz j p-acp dt n1, cc vmd xx vvi.
(43) part (DIV2)
554
Page 38
2497
Away then with arrogation of works, if not of words.
Away then with arrogation of works, if not of words.
av av p-acp n1 pp-f n2, cs xx pp-f n2.
(43) part (DIV2)
555
Page 38
2498
Whē a man hath a good thoght, it is gratia infusa; when a good word, it is gratia effusa: when a good worke, it is gratia diffusa. If the man cannot produce words to praise God, much lesse can he procure his workes to please God.
When a man hath a good Thought, it is Gratia infusa; when a good word, it is Gratia effusa: when a good work, it is Gratia diffusa. If the man cannot produce words to praise God, much less can he procure his works to please God.
c-crq dt n1 vhz dt j vvd, pn31 vbz fw-la fw-la; c-crq dt j n1, pn31 vbz fw-la fw-la: c-crq dt j n1, pn31 vbz fw-la fw-la. cs dt n1 vmbx vvi n2 pc-acp vvi np1, av-d av-dc vmb pns31 vvi po31 n2 pc-acp vvi np1.
(43) part (DIV2)
555
Page 38
2499
If he cannot tune his tougue, he can neuer turne his heart. Two vsefull benefites may be made heereof.
If he cannot tune his tougue, he can never turn his heart. Two useful benefits may be made hereof.
cs pns31 vmbx vvi po31 n1, pns31 vmb av-x vvi po31 n1. crd j n2 vmb vbi vvn av.
(43) part (DIV2)
555
Page 38
2500
1. It is taughtvs, whether wee haue recourse to tame our tongues. Hee that made the tongue, can tame the tongue.
1. It is taughtvs, whither we have recourse to tame our tongues. He that made the tongue, can tame the tongue.
crd pn31 vbz fw-la, cs pns12 vhb n1 p-acp j po12 n2. pns31 cst vvd dt n1, vmb vvi dt n1.
(43) part (DIV2)
556
Page 38
2501
He that gaue man a tongue to speake, can giue him a tongue to speake well.
He that gave man a tongue to speak, can give him a tongue to speak well.
pns31 cst vvd n1 dt n1 pc-acp vvi, vmb vvi pno31 dt n1 pc-acp vvi av.
(43) part (DIV2)
556
Page 38
2502
He that placed that vnruly member in his mouth, can giue him a mouth to rule it.
He that placed that unruly member in his Mouth, can give him a Mouth to Rule it.
pns31 cst vvd d j n1 p-acp po31 n1, vmb vvi pno31 dt n1 pc-acp vvi pn31.
(43) part (DIV2)
556
Page 38
2503
He can giue Psalmes for Carrols; the Songs of Sion for the ballads of hell. Man hath no bridle, no cage of brasse, nor barres of yron to tame it: God can.
He can give Psalms for Carols; the Songs of Sion for the ballads of hell. Man hath no bridle, no cage of brass, nor bars of iron to tame it: God can.
pns31 vmb vvi n2 p-acp n2; dt n2 pp-f np1 p-acp dt n2 pp-f n1. n1 vhz dx n1, dx n1 pp-f n1, ccx n2 pp-f n1 p-acp j pn31: np1 vmb.
(43) part (DIV2)
556
Page 38
2504
Let vs moue our tongues, to intreate help for our tongues: and according to their office, let vs set them on worke to speake for themselues.
Let us move our tongues, to entreat help for our tongues: and according to their office, let us Set them on work to speak for themselves.
vvb pno12 vvi po12 n2, pc-acp vvi n1 p-acp po12 n2: cc vvg p-acp po32 n1, vvb pno12 vvi pno32 p-acp n1 pc-acp vvi p-acp px32.
(43) part (DIV2)
556
Page 38
2505
2. Wee must not be idle our selues: the difficultie must spurre vs to more earnest contention.
2. we must not be idle our selves: the difficulty must spur us to more earnest contention.
crd pns12 vmb xx vbi j po12 n2: dt n1 vmb vvi pno12 p-acp dc n1 n1.
(43) part (DIV2)
557
Page 38
2506
As thou wouldest keepe thy house from theeues, thy garments from mothes, thy golde from rust;
As thou Wouldst keep thy house from thieves, thy garments from moths, thy gold from rust;
p-acp pns21 vmd2 vvi po21 n1 p-acp n2, po21 n2 p-acp n2, po21 n1 p-acp n1;
(43) part (DIV2)
557
Page 38
2507
so carefully preserue thy tongue from vnrulinesse, As the Lord doth set a watch before thy mouth,
so carefully preserve thy tongue from unruliness, As the Lord does Set a watch before thy Mouth,
av av-j vvi po21 n1 p-acp n1, p-acp dt n1 vdz vvi dt n1 p-acp po21 n1,
(43) part (DIV2)
557
Page 38
2508
and keepe the doore of thy lippes, Psal. 141 So thou must also be vigilant thy selfe,and keep the door of thy lips, Psalm 141 So thou must also be vigilant thy self,
cc vvi dt n1 pp-f po21 n2, np1 crd av pns21 vmb av vbi j po21 n1,
(43) part (DIV2)
557
Page 38
2509
and not turne ouer thy owne heart to securitie. How can yee being euill, speake good things:
and not turn over thy own heart to security. How can ye being evil, speak good things:
cc xx vvi p-acp po21 d n1 p-acp n1. c-crq vmb pn22 vbg j-jn, vvb j n2:
(43) part (DIV2)
557
Page 38
2510
for out of the abundance of the heart the mouth speaketh. Looke how farre the heart is good, so farre the tongue.for out of the abundance of the heart the Mouth speaks. Look how Far the heart is good, so Far the tongue.
c-acp av pp-f dt n1 pp-f dt n1 dt n1 vvz. vvb c-crq av-j dt n1 vbz j, av av-j dt n1.
(43) part (DIV2)
557
Page 38
2511
If the heart beleeue, the tongue will confesse: if the heart bee meeke, the tongue will bee gentle:
If the heart believe, the tongue will confess: if the heart be meek, the tongue will be gentle:
cs dt n1 vvi, dt n1 vmb vvi: cs dt n1 vbb j, dt n1 vmb vbi j:
(43) part (DIV2)
557
Page 39
2512
if the heart bee angry, the tongue will bee bitter. The tongue is but the hand without, to shew how the clocke goes within.
if the heart be angry, the tongue will be bitter. The tongue is but the hand without, to show how the clock Goes within.
cs dt n1 vbb j, dt n1 vmb vbi j. dt n1 vbz p-acp dt n1 p-acp, pc-acp vvi c-crq dt n1 vvz a-acp.
(43) part (DIV2)
557
Page 39
2513
A vaine tongue discouers a vaine heart. But some haue words soft as butter, when their hearts are keene swords:
A vain tongue discovers a vain heart. But Some have words soft as butter, when their hearts Are keen swords:
dt j n1 vvz dt j n1. p-acp d vhb n2 j c-acp n1, c-crq po32 n2 vbr j n2:
(43) part (DIV2)
557
Page 39
2514
bee they neuer so well traded in the art of Dissembling, sometime or other the tongue, Iu das - like, will betray the Maister:
bee they never so well traded in the art of Dissembling, sometime or other the tongue, Ju das - like, will betray the Master:
n1 pns32 av-x av av vvn p-acp dt n1 pp-f vvg, av cc j-jn dt n1, p-acp fw-ge - zz, vmb vvi dt n1:
(43) part (DIV2)
557
Page 39
2515
it will mistake the hearts errand, and with stumbling forgetfulnesse trip at the doore of truth.
it will mistake the hearts errand, and with stumbling forgetfulness trip At the door of truth.
pn31 vmb vvi dt ng1 n1, cc p-acp j-vvg n1 vvb p-acp dt n1 pp-f n1.
(43) part (DIV2)
557
Page 39
2516
The heart of fooles, is in their mouth: but the mouth of the wise, is in their heart. The heart of Fools, is in their Mouth: but the Mouth of the wise, is in their heart.
dt n1 pp-f n2, vbz p-acp po32 n1: cc-acp dt n1 pp-f dt j, vbz p-acp po32 n1.
(43) part (DIV2)
557
Page 39
2517
To auoyde ill communication, hate ill cogitation: a polluted heart makes a fowle mouth. Therefore one day, Ex ore tuo, Out of thine owne mouth will God condemne thee.
To avoid ill communication, hate ill cogitation: a polluted heart makes a fowl Mouth. Therefore one day, Ex over tuo, Out of thine own Mouth will God condemn thee.
pc-acp vvi j-jn n1, vvb j-jn n1: dt j-vvn n1 vvz dt j n1. av crd n1, fw-la n1 fw-la, av pp-f po21 d n1 vmb np1 vvi pno21.
(43) part (DIV2)
557
Page 39
2518
I haue with some prolixity insisted on the Position; the reasons shall bee but lightly touched.
I have with Some prolixity insisted on the Position; the Reasons shall be but lightly touched.
pns11 vhb p-acp d n1 vvd p-acp dt n1; dt n2 vmb vbi cc-acp av-j vvn.
(43) part (DIV2)
558
Page 39
2519
1. It is an vnruly euill.
1. It is an unruly evil.
crd pn31 vbz dt j n-jn.
(44) part (DIV2)
558
Page 39
2520
The difficulty of taming the tongue, one would thinke were sufficiently expressed in the euill of it:
The difficulty of taming the tongue, one would think were sufficiently expressed in the evil of it:
dt n1 pp-f vvg dt n1, pi vmd vvi vbdr av-j vvn p-acp dt j-jn pp-f pn31:
(44) part (DIV2)
559
Page 39
2521
but the Apostle seconds it with an other obstacle, signifying the wilde nature of it, vnruly. It is not onely an euill, but an vnruly euill. I will set the Champion and his Second together in this fight;
but the Apostle seconds it with an other obstacle, signifying the wild nature of it, unruly. It is not only an evil, but an unruly evil. I will Set the Champion and his Second together in this fight;
cc-acp dt n1 vvz pn31 p-acp dt j-jn n1, vvg dt j n1 pp-f pn31, j. pn31 vbz xx av-j dt j-jn, p-acp dt j n-jn. pns11 vmb vvi dt n1 cc po31 ord av p-acp d n1;
(44) part (DIV2)
559
Page 39
2522
and then shew the hardnesse of the combat. Bernard sayth: Lingua facile volat, & ideo facile violat.
and then show the hardness of the combat. Bernard say: Lingua facile Volatile, & ideo facile violate.
cc av vvb dt n1 pp-f dt n1. np1 vvz: np1 fw-la fw-la, cc fw-la fw-la vvb.
(44) part (DIV2)
559
Page 39
2523
The tongue runnes quickly, therefore wrongs quickly. Speedy is the pace it goes, and therefore speedy is the mischiefe it does.
The tongue runs quickly, Therefore wrongs quickly. Speedy is the pace it Goes, and Therefore speedy is the mischief it does.
dt n1 vvz av-j, av vvz av-j. j vbz dt n1 pn31 vvz, cc av j vbz dt n1 pn31 vdz.
(44) part (DIV2)
560
Page 39
2524
When all other members are dull with age, the tongue alone is quicke and nimble. It is an vnruly euill to our selues, to our neighbours, to the whole world. 1. To our selues.
When all other members Are dull with age, the tongue alone is quick and nimble. It is an unruly evil to our selves, to our neighbours, to the Whole world. 1. To our selves.
c-crq d j-jn n2 vbr j p-acp n1, dt n1 av-j vbz j cc j. pn31 vbz dt j j-jn p-acp po12 n2, p-acp po12 n2, p-acp dt j-jn n1. crd p-acp po12 n2.
(44) part (DIV2)
560
Page 39
2525
Ver. 6. It is so placed among the members, that it defileth all. Though it were euill, as the plague; Ver. 6. It is so placed among the members, that it Defileth all. Though it were evil, as the plague;
np1 crd pn31 vbz av vvn p-acp dt n2, cst pn31 vvz d. cs pn31 vbdr j-jn, p-acp dt n1;
(44) part (DIV2)
561
Page 39
2526
and vnruly, as the possessed Gergeseus, Math. 8 yet if set off with distance, the evill rests within it selfe.
and unruly, as the possessed Gergeseus, Math. 8 yet if Set off with distance, the evil rests within it self.
cc j, p-acp dt j-vvn np1, np1 crd av cs vvn a-acp p-acp n1, dt n-jn vvz p-acp pn31 n1.
(44) part (DIV2)
561
Page 40
2527
A Leaper shut vp in a Pesthouse, ranckleth to himselfe, infects not others.
A Leaper shut up in a Pesthouse, rankles to himself, infects not Others.
dt n1 vvn a-acp p-acp dt np1, vvz p-acp px31, vvz xx n2-jn.
(44) part (DIV2)
561
Page 40
2528
A wild Caniball in a prison, may onely exercise his savage cruelty vpon the stone wals, or yron grates.
A wild Cannibal in a prison, may only exercise his savage cruelty upon the stone walls, or iron grates.
dt j n1 p-acp dt n1, vmb av-j vvi po31 j-jn n1 p-acp dt n1 n2, cc n1 vvz.
(44) part (DIV2)
561
Page 40
2529
But the tongue is so placed, that being euill and vnruly, it hurts all the members. 2. To our Neighbours.
But the tongue is so placed, that being evil and unruly, it hurts all the members. 2. To our Neighbours.
p-acp dt n1 vbz av vvn, cst vbg j-jn cc j, pn31 vvz d dt n2. crd p-acp po12 n2.
(44) part (DIV2)
561
Page 40
2530
There are some sinnes that hurt not the doer onely, but many sufferers. These are districtly the sinnes of the tongue and the hand.
There Are Some Sins that hurt not the doer only, but many sufferers. These Are districtly the Sins of the tongue and the hand.
pc-acp vbr d n2 cst vvb xx dt n1 av-j, cc-acp d n2. d vbr av-j dt n2 pp-f dt n1 cc dt n1.
(44) part (DIV2)
562
Page 40
2531
There are other sinnes private and domesticall: the sting and smart whereof dyes in the o•ne soule;
There Are other Sins private and domestical: the sting and smart whereof dies in the o•ne soul;
pc-acp vbr j-jn n2 j cc j: dt n1 cc n1 c-crq vvz p-acp dt j n1;
(44) part (DIV2)
562
Page 40
2532
and without further extent, plagues onely the person of the committer. So the Lavish is sayde, no mans foe but h•s own:
and without further extent, plagues only the person of the committer. So the Lavish is said, no men foe but h•s own:
cc p-acp jc n1, vvz av-j dt n1 pp-f dt j. np1 dt j vbz vvn, dx ng1 n1 cc-acp vbz d:
(44) part (DIV2)
562
Page 40
2533
the proud is guilty of his owne vanity: the slothfull beares his owne reproch:
the proud is guilty of his own vanity: the slothful bears his own reproach:
dt j vbz j pp-f po31 d n1: dt j vvz po31 d n1:
(44) part (DIV2)
562
Page 40
2534
and the malicious wasteth the marrow of his owne bones, whiles his envied obiect shines in happinesse.
and the malicious wastes the marrow of his own bones, while his envied Object shines in happiness.
cc dt j vvz dt n1 pp-f po31 d n2, cs po31 vvn n1 vvz p-acp n1.
(44) part (DIV2)
562
Page 40
2535
Though perhaps these sinnes insensibly wrong the common-wealth, yet the principall and immediate blow lights on themselues.
Though perhaps these Sins insensibly wrong the commonwealth, yet the principal and immediate blow lights on themselves.
cs av d n2 av-j vvi dt n1, av dt j-jn cc j n1 vvz p-acp px32.
(44) part (DIV2)
562
Page 40
2536
But some iniquities are swords to the Countrey; as oppression, rapine, circumvention: some incendiaries to the whole land; as evill and vnrnly tongues. 3 To the whole world.
But Some iniquities Are swords to the Country; as oppression, rapine, circumvention: Some incendiaries to the Whole land; as evil and vnrnly tongues. 3 To the Whole world.
p-acp d n2 vbr n2 p-acp dt n1; c-acp n1, n1, n1: d n2-j p-acp dt j-jn n1; c-acp j-jn cc av-j n2. crd p-acp dt j-jn n1.
(44) part (DIV2)
562
Page 40
2537
If the vastate ruines of ancient monuments, if the depopulation of Countries, if the consuming fires of contention,
If the vastate ruins of ancient monuments, if the depopulation of Countries, if the consuming fires of contention,
cs dt n1 n2 pp-f j n2, cs dt n1 pp-f n2, cs dt j-vvg n2 pp-f n1,
(44) part (DIV2)
563
Page 40
2538
if the land manured with bloud;
if the land manured with blood;
cs dt n1 vvn p-acp n1;
(44) part (DIV2)
563
Page 40
2539
had a tongue to speake, they wold all accuse the Tongue for the originall cause of their woe.
had a tongue to speak, they would all accuse the Tongue for the original cause of their woe.
vhd dt n1 pc-acp vvi, pns32 vmd d vvi dt n1 p-acp dt j-jn n1 pp-f po32 n1.
(44) part (DIV2)
563
Page 40
2540
Slaughter is a lampe, and bloud the oyle; and this is set on fire by the tongue.
Slaughter is a lamp, and blood the oil; and this is Set on fire by the tongue.
n1 vbz dt n1, cc n1 dt n1; cc d vbz vvn p-acp n1 p-acp dt n1.
(44) part (DIV2)
563
Page 40
2541
You see the latitude and extention of this vnruly evill; nor evnraly then the hand. Slaughters, massacres, oppressions are done by the hand: the tongue doth more. Parcit manus absenti, lingua n•mini.
You see the latitude and extension of this unruly evil; nor evnraly then the hand. Slaughters, massacres, oppressions Are done by the hand: the tongue does more. Parcit manus absenti, lingua n•mini.
pn22 vvb dt n1 cc n1 pp-f d j n-jn; ccx n1 cs dt n1. vvz, n2, n2 vbr vdn p-acp dt n1: dt n1 vdz n1. fw-la fw-la fw-la, fw-la fw-la.
(44) part (DIV2)
564
Page 40
2542
The hand spares to hurt the absent, the tongue hurts all. One may avoid the sword by runni•g from it;
The hand spares to hurt the absent, the tongue hurts all. One may avoid the sword by runni•g from it;
dt n1 vvz pc-acp vvi dt j, dt n1 vvz d. pi vmb vvi dt n1 p-acp vvg p-acp pn31;
(44) part (DIV2)
564
Page 40
2543
not the tongue, though he runne to the Indies. The hand reacheth but a small compasse, the tongue goes through the world.
not the tongue, though he run to the Indies. The hand reaches but a small compass, the tongue Goes through the world.
xx dt n1, cs pns31 vvb p-acp dt np2. dt n1 vvz p-acp dt j n1, dt n1 vvz p-acp dt n1.
(44) part (DIV2)
564
Page 41
2544
If a man wore coate of armour, or maile of brasse; yet, Penetrabunt spicula linguae; The darts of the tongue will pierce it.
If a man wore coat of armour, or mail of brass; yet, Penetrabunt spicula linguae; The darts of the tongue will pierce it.
cs dt n1 vvd n1 pp-f n1, cc n1 pp-f n1; av, fw-la fw-la fw-la; dt n2 pp-f dt n1 vmb vvi pn31.
(44) part (DIV2)
564
Page 41
2545
It is evill, and doth much harme; it is vnruly, and doth sudden harme. You will say, many wicked men haue often very silent tongues.
It is evil, and does much harm; it is unruly, and does sudden harm. You will say, many wicked men have often very silent tongues.
pn31 vbz j-jn, cc vdz d n1; pn31 vbz j-u, cc vdz j n1. pn22 vmb vvi, d j n2 vhb av av j n2.
(44) part (DIV2)
565
Page 41
2546
True, they know their times and places, when and where to seeme mute.
True, they know their times and places, when and where to seem mute.
j, pns32 vvb po32 n2 cc n2, c-crq cc c-crq pc-acp vvi j-jn.
(44) part (DIV2)
565
Page 41
2547
But Ieremy compounds the wisedome and folly of the Iewes: That they were wise to do evill, but to do good they had no vnderstanding.
But Ieremy compounds the Wisdom and folly of the Iewes: That they were wise to do evil, but to do good they had no understanding.
p-acp np1 vvz dt n1 cc n1 pp-f dt np2: cst pns32 vbdr j pc-acp vdi j-jn, p-acp pc-acp vdi j pns32 vhd dx n1.
(44) part (DIV2)
565
Page 41
2548
So I may say of these, they haue tongue enough to speake euill, but are dumbe when they should speake well.
So I may say of these, they have tongue enough to speak evil, but Are dumb when they should speak well.
av pns11 vmb vvi pp-f d, pns32 vhb n1 av-d pc-acp vvi j-jn, cc-acp vbr j c-crq pns32 vmd vvi av.
(44) part (DIV2)
565
Page 41
2549
Our Sauiour in the dayes of his flesh on earth, was often troubled with dumbe Deuils:
Our Saviour in the days of his Flesh on earth, was often troubled with dumb Devils:
po12 n1 p-acp dt n2 pp-f po31 n1 p-acp n1, vbds av vvn p-acp j n2:
(44) part (DIV2)
566
Page 41
2550
but now he is as much troubled with roaring Deuils. With the fawning Sycophant, a pratling Deuill.
but now he is as much troubled with roaring Devils. With the fawning Sycophant, a prattling devil.
cc-acp av pns31 vbz p-acp av-d vvn p-acp j-vvg n2. p-acp dt j-vvg n1, dt j-vvg n1.
(44) part (DIV2)
566
Page 41
2551
With the malicious slaunderer, a brawling Deuill. With the vnquiet peace-hater, a scolding Deuill. With the auarous and ill-conscious Lawyer, a wrangling Deuill.
With the malicious slanderer, a brawling devil. With the unquiet peace-hater, a scolding devil. With the avarous and ill-conscious Lawyer, a wrangling devil.
p-acp dt j n1, dt j-vvg n1. p-acp dt j n1, dt j-vvg n1. p-acp dt j cc j n1, dt j-vvg n1.
(44) part (DIV2)
566
Page 41
2552
With the factious Schismaticke, a gaping Deuill. With the swaggering ruffian, a roaring Deuill. All whom Christ by his ministers doth coniure, as he once did that crying Deuill;
With the factious Schismatic, a gaping devil. With the swaggering ruffian, a roaring devil. All whom christ by his Ministers does conjure, as he once did that crying devil;
p-acp dt j n-jn, dt j-vvg n1. p-acp dt j-vvg n1, dt j-vvg n1. av-d r-crq np1 p-acp po31 n2 vdz vvi, c-acp pns31 a-acp vdd d j-vvg n1;
(44) part (DIV2)
566
Page 41
2553
Hold thy peace, and come out. Hold thy peace, and come out.
vvb po21 n1, cc vvb av.
(44) part (DIV2)
566
Page 41
2554
These are silent enough to praise God, but lowd as the Cataracts of Nilus to applaud vanitie.
These Are silent enough to praise God, but loud as the Cataracts of Nilus to applaud vanity.
d vbr j av-d pc-acp vvi np1, cc-acp av-j c-acp dt n2 pp-f np1 pc-acp vvi n1.
(44) part (DIV2)
566
Page 41
2555
Dauid sayth of himselfe, Psalme 32. that when he held his peace, yet he rored all the day long. Strange! David say of himself, Psalm 32. that when he held his peace, yet he roared all the day long. Strange!
np1 vvz pp-f px31, n1 crd d c-crq pns31 vvd po31 n1, av pns31 vvd d dt n1 av-j. j!
(44) part (DIV2)
566
Page 41
2556
be silent, and yet roare too, at once? Gregory answeres; h•e that daily commits new sinnes, and doth not penitently confesse his olde, roares much, yet holdes his tongue.
be silent, and yet roar too, At once? Gregory answers; h•e that daily commits new Sins, and does not penitently confess his old, roars much, yet holds his tongue.
vbb j, cc av vvi av, p-acp a-acp? np1 n2; vvb cst av-j vvz j n2, cc vdz xx av-jn vvi po31 j, vvz d, av vvz po31 n1.
(44) part (DIV2)
566
Page 41
2557
The Father pricked the pleurisie-vaine of our times. For wee haue many roarers, but dumbe roarers:
The Father pricked the pleurisy-vain of our times. For we have many roarers, but dumb roarers:
dt n1 vvd dt j pp-f po12 n2. c-acp pns12 vhb d n2, cc-acp j n2:
(44) part (DIV2)
566
Page 41
2558
though they can make a hellish noyse in a Tauerne, and sweare downe the Deuill himselfe;
though they can make a hellish noise in a Tavern, and swear down the devil himself;
cs pns32 vmb vvi dt j n1 p-acp dt n1, cc vvb a-acp dt n1 px31;
(44) part (DIV2)
566
Page 41
2559
yet to praise God, they are as mute as fishes. Saint Iames heere calles it fire. Now you know fire is an ill maister: but this is vnruly fire.
yet to praise God, they Are as mute as Fish. Saint James Here calls it fire. Now you know fire is an ill master: but this is unruly fire.
av p-acp vvb np1, pns32 vbr a-acp j-jn c-acp n2. n1 np1 av vvz pn31 n1. av pn22 vvb n1 vbz dt j-jn n1: cc-acp d vbz j-u n1.
(44) part (DIV2)
566
Page 42
2560
Nay, hee calles it the fire of hell; blowne with the bellows of malice, kindled with the breath of the deuill.
Nay, he calls it the fire of hell; blown with the bellows of malice, kindled with the breath of the Devil.
uh-x, pns31 vvz pn31 dt n1 pp-f n1; vvn p-acp dt n2 pp-f n1, vvn p-acp dt n1 pp-f dt n1.
(44) part (DIV2)
567
Page 42
2561
Nay, Stella hath a conceit, that it is worse then the fire of hell: for that torments onely the wicked, this all, both good and bad.
Nay, Stella hath a conceit, that it is Worse then the fire of hell: for that torments only the wicked, this all, both good and bad.
uh-x, np1 vhz dt n1, cst pn31 vbz jc cs dt n1 pp-f n1: c-acp cst vvz av-j dt j, d d, av-d j cc j.
(44) part (DIV2)
567
Page 42
2562
For it is Flabellum, invids, and Flagellum, iusti. Swearers, railers, scoldes haue hell-fire in their tongues.
For it is Flabellum, invids, and Flagellum, Justi. Swearers, railers, scolds have hell-fire in their tongues.
p-acp pn31 vbz fw-la, n1, cc np1, fw-la. n2, n2, vvz n1 n1 p-acp po32 n2.
(44) part (DIV2)
567
Page 42
2563
This would seeme incredible, but that God sayth it is true.
This would seem incredible, but that God say it is true.
d vmd vvi j, cc-acp cst np1 vvz pn31 vbz j.
(44) part (DIV2)
568
Page 42
2564
Such are hellish people, that spet abroad the flames of the deuill It is a cursed mouth that spets fire:
Such Are hellish people, that spet abroad the flames of the Devil It is a cursed Mouth that spets fire:
d vbr j n1, cst n1 av dt n2 pp-f dt n1 pn31 vbz dt j-vvn n1 cst ng1 n1:
(44) part (DIV2)
568
Page 42
2565
how should wee auoyde those, as men of hell! many are afraid of hell fire, yet nourish it in their owne tongues.
how should we avoid those, as men of hell! many Are afraid of hell fire, yet nourish it in their own tongues.
q-crq vmd pns12 vvi d, c-acp n2 pp-f n1! d vbr j pp-f n1 n1, av vvb pn31 p-acp po32 d n2.
(44) part (DIV2)
568
Page 42
2566
By this kinde of Language, a man may know who is of hell. There are three sorts of languages obserued. Celestiall, terrestriall, and infernall.
By this kind of Language, a man may know who is of hell. There Are three sorts of languages observed. Celestial, terrestrial, and infernal.
p-acp d n1 pp-f n1, dt n1 vmb vvi r-crq vbz pp-f n1. pc-acp vbr crd n2 pp-f n2 vvn. j, j, cc j.
(44) part (DIV2)
568
Page 42
2567
The heauenly language is spoken by the Saints, Blessed are they that dwell in thy house:
The heavenly language is spoken by the Saints, Blessed Are they that dwell in thy house:
dt j n1 vbz vvn p-acp dt n2, vvn vbr pns32 cst vvb p-acp po21 n1:
(44) part (DIV2)
568
Page 42
2568
they will be still praising thee. Their discourse is habituated, like their course or co•uersation; they will be still praising thee. Their discourse is habituated, like their course or co•uersation;
pns32 vmb vbi av vvg pno21. po32 n1 vbz vvn, av-j po32 n1 cc n1;
(44) part (DIV2)
568
Page 42
2569
which Paul saith is heauenly. The earthly tongue is spoken of worldlings, He that is of the earth, is earthly: and speaketh of the earth.
which Paul Says is heavenly. The earthly tongue is spoken of worldlings, He that is of the earth, is earthly: and speaks of the earth.
r-crq np1 vvz vbz j. dt j n1 vbz vvn pp-f n2, pns31 cst vbz pp-f dt n1, vbz j: cc vvz pp-f dt n1.
(44) part (DIV2)
568
Page 42
2570
Worldly talke is for worldly men. The infernall language is spoken by men of hell; such as haue beene taught by the deuill: Worldly talk is for worldly men. The infernal language is spoken by men of hell; such as have been taught by the Devil:
j n1 vbz p-acp j n2. dt j n1 vbz vvn p-acp n2 pp-f n1; d c-acp vhb vbn vvn p-acp dt n1:
(44) part (DIV2)
568
Page 42
2571
they speake like men of Belial. Now, as the Countrey man is knowne by his language:
they speak like men of Belial. Now, as the Country man is known by his language:
pns32 vvb av-j n2 pp-f np1. av, c-acp dt n1 n1 vbz vvn p-acp po31 n1:
(44) part (DIV2)
568
Page 42
2572
and as the Damosell tolde Peter; Sure thou art of Galile, for thy speech bewrayeth thee:
and as the Damosel told Peter; Sure thou art of Galilee, for thy speech bewrayeth thee:
cc c-acp dt n1 vvd np1; av-j pns21 vb2r pp-f np1, p-acp po21 n1 vvz pno21:
(44) part (DIV2)
568
Page 42
2573
so by this rule, you may know heauenly men by their gracious conference: earthly men by their worldly talke:
so by this Rule, you may know heavenly men by their gracious conference: earthly men by their worldly talk:
av p-acp d n1, pn22 vmb vvi j n2 p-acp po32 j n1: j n2 p-acp po32 j n1:
(44) part (DIV2)
568
Page 42
2574
and hellish, by the language of the lowe Countries, swearing, cursing, blasphemy. Well the efore did the Apostle call this Tongue a fire; and such a fire,
and hellish, by the language of the low Countries, swearing, cursing, blasphemy. Well the efore did the Apostle call this Tongue a fire; and such a fire,
cc j, p-acp dt n1 pp-f dt j n2, vvg, vvg, n1. av dt av vdd dt n1 vvb d n1 dt n1; cc d dt n1,
(44) part (DIV2)
568
Page 42
2575
as sets the whole world in combustion.
as sets the Whole world in combustion.
c-acp vvz dt j-jn n1 p-acp n1.
(44) part (DIV2)
569
Page 42
2576
Let these vnruly tongues take heede lest by their roarings they shake the battlements of heauen;
Let these unruly tongues take heed lest by their roarings they shake the battlements of heaven;
vvb d j n2 vvb n1 cs p-acp po32 n2-vvg pns32 vvb dt n2 pp-f n1;
(44) part (DIV2)
569
Page 43
2577
and so waken an incensed God to iudgement.
and so waken an incensed God to judgement.
cc av vvb dt j-vvn np1 p-acp n1.
(44) part (DIV2)
569
Page 43
2578
There is a curse that goeth foorth, and it shall enter into the house of the swearer, and not onely cut him off, but consume his house with the timber, and the stones of it. There is a curse that Goes forth, and it shall enter into the house of the swearer, and not only Cut him off, but consume his house with the timber, and the stones of it.
pc-acp vbz dt vvb cst vvz av, cc pn31 vmb vvi p-acp dt n1 pp-f dt n1, cc xx av-j vvn pno31 a-acp, p-acp vvb po31 n1 p-acp dt n1, cc dt n2 pp-f pn31.
(44) part (DIV2)
569
Page 43
2579
It was the Prophet Ieremies complaint; that for oathes the Land mourned. No maruaile, if God curse vs for our cursings;
It was the Prophet Jeremiahs complaint; that for Oaths the Land mourned. No marvel, if God curse us for our cursings;
pn31 vbds dt n1 np1 n1; d p-acp n2 dt n1 vvd. dx n1, cs np1 vvb pno12 p-acp po12 n2-vvg;
(44) part (DIV2)
569
Page 43
2580
and if the plague light vpon our bodies, that haue so hotely trolled it in our tongues:
and if the plague Light upon our bodies, that have so hotly trolled it in our tongues:
cc cs dt n1 n1 p-acp po12 n2, cst vhb av av-j vvd pn31 p-acp po12 n2:
(44) part (DIV2)
569
Page 43
2581
no wonder if wee haue bl•sterd carcases, that haue so blisterd consciences; and the stench of contagion punish vs for our stinking breaths.
no wonder if we have bl•sterd carcases, that have so blisterd Consciences; and the stench of contagion Punish us for our stinking breathes.
dx n1 cs pns12 vhb vvn n2, cst vhb av vvn n2; cc dt n1 pp-f n1 vvb pno12 p-acp po12 j-vvg n2.
(44) part (DIV2)
569
Page 43
2582
Our tongues must walke, till the hand of God walke against vs.
Our tongues must walk, till the hand of God walk against us
po12 n2 vmb vvi, c-acp dt n1 pp-f np1 vvi p-acp pno12
(44) part (DIV2)
569
Page 43
2583
2. Full of deadly poyson. POison is h•omini i•imicum, loathsomely contrary to mans nature: but there is a poison not mortall;
2. Full of deadly poison. POison is h•omini i•imicum, loathsomely contrary to men nature: but there is a poison not Mortal;
crd j pp-f j n1. n1 vbz fw-la fw-la, av-j j-jn p-acp ng1 n1: cc-acp pc-acp vbz dt n1 xx j-jn;
(45) part (DIV2)
569
Page 43
2584
the venime whereof may bee expelled;
the venom whereof may be expelled;
dt n1 c-crq vmb vbi vvd;
(45) part (DIV2)
570
Page 43
2585
this is deadly poyson. Yet if there was but a little of this resident in the wicked tongue, the danger were lesse;
this is deadly poison. Yet if there was but a little of this resident in the wicked tongue, the danger were less;
d vbz j n1. av cs pc-acp vbds p-acp dt j pp-f d j-jn p-acp dt j n1, dt n1 vbdr av-dc;
(45) part (DIV2)
570
Page 43
2586
nay, it is full of it; full of deadly poyson.
nay, it is full of it; full of deadly poison.
uh-x, pn31 vbz j pp-f pn31; j pp-f j n1.
(45) part (DIV2)
570
Page 43
2587
Tell a blasphemer this, that he vomites hell fire, and carries deadly poison in his mouth;
Tell a blasphemer this, that he vomits hell fire, and carries deadly poison in his Mouth;
vvi dt n1 d, cst pns31 vvz n1 n1, cc vvz j n1 p-acp po31 n1;
(45) part (DIV2)
571
Page 43
2588
and hee will laugh at thee. Beloued, we preach not this of our owne heads; we haue our infallible warrant: God speakes it.
and he will laugh At thee. beloved, we preach not this of our own Heads; we have our infallible warrant: God speaks it.
cc pns31 vmb vvi p-acp pno21. j-vvn, pns12 vvb xx d pp-f po12 d n2; pns12 vhb po12 j n1: np1 vvz pn31.
(45) part (DIV2)
571
Page 43
2589
The poison of Aspes is vnder their lippes, sayth the Psalmist. It is a loathsome thing, to carry poison in ones mouth:The poison of Asps is under their lips, say the Psalmist. It is a loathsome thing, to carry poison in ones Mouth:
dt n1 pp-f n2 vbz p-acp po32 n2, vvz dt n1. pn31 vbz dt j n1, pc-acp vvi vvi p-acp pig n1:
(45) part (DIV2)
571
Page 43
2590
wee would flie that serpent, yet willingly conuerse with that man. A strangely hated thing in a beast, yet customable in many mens tongues.
we would fly that serpent, yet willingly converse with that man. A strangely hated thing in a beast, yet customable in many men's tongues.
pns12 vmd vvi d n1, av av-j vvi p-acp d n1. dt av-j vvd n1 p-acp dt n1, av j p-acp d ng2 n2.
(45) part (DIV2)
571
Page 43
2591
Whom poison they? First, Themselues; they haue speckled soules. Secondly, They sputte their venime ab•oad, and bespurtle others:
Whom poison they? First, Themselves; they have speckled Souls. Secondly, They sput their venom ab•oad, and bespurtle Others:
ro-crq n1 pns32? ord, px32; pns32 vhb j-vvg n2. ord, pns32 vvd po32 n1 av, cc vvi n2-jn:
(45) part (DIV2)
571
Page 43
2592
no beast can cast his poyson so farre.
no beast can cast his poison so Far.
dx n1 vmb vvi po31 n1 av av-j.
(45) part (DIV2)
571
Page 43
2593
Thirdly, Yea, they would (and no thankes to them that they can not) poison Gods most sacred and feared nam•.
Thirdly, Yea, they would (and no thanks to them that they can not) poison God's most sacred and feared nam•.
ord, uh, pns32 vmd (cc dx n2 p-acp pno32 cst pns32 vmb xx) vvi npg1 av-ds j cc j-vvn n1.
(45) part (DIV2)
571
Page 43
2594
Let vs iudge of these things, not as flesh and blood imagineth, but as God pronounceth.
Let us judge of these things, not as Flesh and blood imagineth, but as God pronounceth.
vvb pno12 n1 pp-f d n2, xx p-acp n1 cc n1 vvz, cc-acp c-acp np1 vvz.
(45) part (DIV2)
571
Page 44
2595
It is obseruable, that which way soeuer a wicked man vseth his tongue, he cannot vse it well. Mordet detrahendo, lingit adulando.
It is observable, that which Way soever a wicked man uses his tongue, he cannot use it well. Mordet detrahendo, lingit adulando.
pn31 vbz j, cst r-crq n1 av dt j n1 vvz po31 n1, pns31 vmbx vvi pn31 av. np1 fw-la, fw-la fw-la.
(45) part (DIV2)
572
Page 44
2596
He bites by detraction, lickes by flattery; and eyther of these touches ranckle: he doth no lesse hurt by licking, then by biting.
He bites by detraction, licks by flattery; and either of these touches rankle: he does no less hurt by licking, then by biting.
pns31 vvz p-acp n1, vvz p-acp n1; cc d pp-f d n2 vvi: pns31 vdz av-dx av-dc vvn p-acp vvg, av p-acp vvg.
(45) part (DIV2)
572
Page 44
2597
All the parts of his mouth are instruments of wickednesse.
All the parts of his Mouth Are Instruments of wickedness.
av-d dt n2 pp-f po31 n1 vbr n2 pp-f n1.
(45) part (DIV2)
572
Page 44
2598
Logicians in the difference betwixt vocem, and sonum, say that a voice is made by the lippes, teeth, throat, tongue.
Logicians in the difference betwixt vocem, and Sound, say that a voice is made by the lips, teeth, throat, tongue.
n2 p-acp dt n1 p-acp fw-la, cc fw-la, vvb cst dt n1 vbz vvn p-acp dt n2, n2, n1, n1.
(45) part (DIV2)
572
Page 44
2599
The Psalmographer on euery one of these hath set a brand of wickednesse.
The Psalmographer on every one of these hath Set a brand of wickedness.
dt n1 p-acp d crd pp-f d vhz vvn dt n1 pp-f n1.
(45) part (DIV2)
573
Page 44
2600
1. The lippes are labia dolosa, lying lippes, Psal. 120. 2. The teeth are frementes, frendentes, g•ashing teeth. 1. The lips Are labia dolosa, lying lips, Psalm 120. 2. The teeth Are frementes, frendentes, g•ashing teeth.
crd dt n2 vbr fw-la fw-la, vvg n2, np1 crd crd dt n2 vbr n2, n2, vvg n2.
(45) part (DIV2)
573
Page 44
2601
3. The tongue, lingua mendax, lingua mordax. 3. The tongue, lingua mendax, lingua mordax.
crd dt n1, fw-la fw-la, fw-la fw-la.
(45) part (DIV2)
573
Page 44
2602
What shalbe done vnto thee, thou false tongue? 4. The throat patens sepulchrum. Their throat is an open sepulcher. What shall done unto thee, thou false tongue? 4. The throat patens Sepulchre. Their throat is an open sepulcher.
q-crq vmb vdi p-acp pno21, pns21 j n1? crd dt n1 n2 fw-la. po32 n1 vbz dt j n1.
(45) part (DIV2)
573
Page 44
2603
This is a monstrous and fearefull mouth: where the porter, the porch, the entertainer, the receiuer are all •icious.
This is a monstrous and fearful Mouth: where the porter, the porch, the entertainer, the receiver Are all •icious.
d vbz dt j cc j n1: c-crq dt n1, dt n1, dt n1, dt n1 vbr d j.
(45) part (DIV2)
573
Page 44
2604
The lippes are the Porter, and that's fraud: the porch the teeth, and there is malice:
The lips Are the Porter, and that's fraud: the porch the teeth, and there is malice:
dt n2 vbr dt n1, cc d|vbz n1: dt n1 dt n2, cc pc-acp vbz n1:
(45) part (DIV2)
573
Page 44
2605
the entertayner, the tongue, and there is lying: the receiuer, the throat, and there is deuouring.
the entertainer, the tongue, and there is lying: the receiver, the throat, and there is devouring.
dt n1, dt n1, cc pc-acp vbz vvg: dt n1, dt n1, cc pc-acp vbz vvg.
(45) part (DIV2)
573
Page 44
2606
I cannot omit the Morall of that old Fable. Three children call one man Father, who brought them vp.
I cannot omit the Moral of that old Fable. Three children call one man Father, who brought them up.
pns11 vmbx vvi dt j pp-f cst j n1. crd n2 vvb crd n1 n1, r-crq vvd pno32 a-acp.
(45) part (DIV2)
574
Page 44
2607
Dying, he bequeaths all his estate only to one of them, as his true naturall sonne;
Dying, he Bequeathes all his estate only to one of them, as his true natural son;
vvg, pns31 vvz d po31 n1 av-j p-acp crd pp-f pno32, c-acp po31 j j n1;
(45) part (DIV2)
574
Page 44
2608
but which that one was, left vncertaine. Heereupon euery one claimes it. The wise Magistrate for speedy decision of so great an ambiguitie;
but which that one was, left uncertain. Hereupon every one claims it. The wise Magistrate for speedy decision of so great an ambiguity;
cc-acp r-crq d pi vbds, vvd j. av d pi vvz pn31. dt j n1 p-acp j n1 pp-f av j dt n1;
(45) part (DIV2)
574
Page 44
2609
causeth the dead father to be set vp as a marke;
Causes the dead father to be Set up as a mark;
vvz dt j n1 pc-acp vbi vvn a-acp p-acp dt n1;
(45) part (DIV2)
574
Page 44
2610
promising the chalengers, that which of them could shoot next his heart, should enioy the Patrimony.
promising the challengers, that which of them could shoot next his heart, should enjoy the Patrimony.
vvg dt n2, cst r-crq pp-f pno32 vmd vvi ord po31 n1, vmd vvi dt n1.
(45) part (DIV2)
574
Page 44
2611
The elder shootes, so doth the second, both hitte: but when it came to the yongers turne, he vtterly refused to shoot:
The elder shoots, so does the second, both hit: but when it Come to the youngers turn, he utterly refused to shoot:
dt n-jn vvz, av vdz dt ord, av-d vvn: cc-acp c-crq pn31 vvd p-acp dt ng1 n1, pns31 av-j vvd pc-acp vvi:
(45) part (DIV2)
574
Page 44
2612
good nature would not let him wound that man dead, that bred and fed him liuing.
good nature would not let him wound that man dead, that bred and fed him living.
j n1 vmd xx vvi pno31 n1 cst n1 j, cst vvd cc vvd pno31 vvg.
(45) part (DIV2)
574
Page 44
2613
Therfore the Iudge gaue all to this sonne, reputing the former bastards. I he scope of it is plaine, but significant.
Therefore the Judge gave all to this son, reputing the former bastards. I he scope of it is plain, but significant.
av dt n1 vvd d p-acp d n1, vvg dt j n2. sy pns31 n1 pp-f pn31 vbz j, cc-acp j.
(45) part (DIV2)
574
Page 45
2614
God will neuer giue them the Legacie of Glory, giuen by his Sonne Will to children;
God will never give them the Legacy of Glory, given by his Son Will to children;
np1 vmb av-x vvi pno32 dt n1 pp-f n1, vvn p-acp po31 n1 vmb p-acp n2;
(45) part (DIV2)
574
Page 45
2615
that like bastards shoot through, and wound his blessed Name. Thinke of this, ye swearing and cursing to•gues
that like bastards shoot through, and wound his blessed Name. Think of this, you swearing and cursing to•gues
cst j n2 vvb p-acp, cc vvi po31 j-vvn n1. vvb pp-f d, pn22 vvg cc vvg n2
(45) part (DIV2)
574
Page 45
2616
To conclude, God shall punish such Tongues in their owne kinde: they were full of poison, and the poyson of another stench shall swell them.
To conclude, God shall Punish such Tongues in their own kind: they were full of poison, and the poison of Another stench shall swell them.
pc-acp vvi, np1 vmb vvi d n2 p-acp po32 d n1: pns32 vbdr j pp-f n1, cc dt n1 pp-f j-jn n1 vmb vvi pno32.
(45) part (DIV2)
575
Page 45
2617
They haue beene enflamed, and shal be tormented with the fire of hell. Burning shall be added to burning;
They have been inflamed, and shall be tormented with the fire of hell. Burning shall be added to burning;
pns32 vhb vbn vvn, cc vmb vbi vvn p-acp dt n1 pp-f n1. vvg vmb vbi vvn p-acp vvg;
(45) part (DIV2)
575
Page 45
2618
saue that the first was actiue, this passiue.
save that the First was active, this passive.
p-acp d dt ord vbds j, d j.
(45) part (DIV2)
575
Page 45
2619
The rich glutton, that when his belly was full, could loose his tong to blasphemie, wanted water to coole his tongne.
The rich glutton, that when his belly was full, could lose his tonge to blasphemy, wanted water to cool his tongne.
dt j n1, cst c-crq po31 n1 vbds j, vmd vvi po31 n1 p-acp n1, vvd n1 pc-acp vvi po31 n1.
(45) part (DIV2)
575
Page 45
2620
His tongue sinned, and his tongue smarted. Though his torment was vniuersall, yet he complaines of his tongue.
His tongue sinned, and his tongue smarted. Though his torment was universal, yet he complains of his tongue.
po31 n1 vvn, cc po31 n1 vvn. cs po31 n1 vbds j, av pns31 vvz pp-f po31 n1.
(45) part (DIV2)
575
Page 45
2621
That panted, that smoked, that reeked with sulphur and brimstone: that burnes with the flame of hell dead, that burned with it liuing.
That panted, that smoked, that reeked with sulphur and brimstone: that burns with the flame of hell dead, that burned with it living.
cst vvd, cst vvd, cst vvd p-acp n1 cc n1: cst vvz p-acp dt n1 pp-f n1 j, cst vvd p-acp pn31 vvg.
(45) part (DIV2)
575
Page 45
2622
For a former tune of sinne, it hath a present tune of woe. It scalded, and is scalded:
For a former tune of sin, it hath a present tune of woe. It scalded, and is scalded:
p-acp dt j n1 pp-f n1, pn31 vhz dt j n1 pp-f n1. pn31 vvn, cc vbz vvn:
(45) part (DIV2)
575
Page 45
2623
as it cast abroad the flames of hell in this world, so all the flames of hell shall bee cast on it in the world to come.
as it cast abroad the flames of hell in this world, so all the flames of hell shall be cast on it in the world to come.
c-acp pn31 vvd av dt n2 pp-f n1 p-acp d n1, av d dt n2 pp-f n1 vmb vbi vvn p-acp pn31 p-acp dt n1 pc-acp vvi.
(45) part (DIV2)
575
Page 45
2624
It hath fired, and shall bee fired, with such fire as is not to bee quenched.
It hath fired, and shall be fired, with such fire as is not to be quenched.
pn31 vhz vvn, cc vmb vbi vvn, p-acp d n1 c-acp vbz xx pc-acp vbi vvn.
(45) part (DIV2)
575
Page 45
2625
But blessed is the sanctified tongue. God doth now chuse it as an instrument of musicke, to sing his praise;
But blessed is the sanctified tongue. God does now choose it as an Instrument of music, to sing his praise;
cc-acp vvn vbz dt j-vvn n1. np1 vdz av vvi pn31 p-acp dt n1 pp-f n1, pc-acp vvi po31 n1;
(45) part (DIV2)
576
Page 45
2626
hee doth water it with the sauing dewes of his mercie, and will at last aduaunce it to glorie. FINIS.
he does water it with the Saving dews of his mercy, and will At last advance it to glory. FINIS.
pns31 vdz vvi pn31 p-acp dt vvg n2 pp-f po31 n1, cc vmb p-acp ord vvi pn31 p-acp n1. fw-la.
(45) part (DIV2)
576
Page 45
