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Luke, 21. vers. 25. THere shalbe signes in the Sunne, & in the Moone, and in the starres, & in the earth, the people shalbee at theyr •ittes end through dispaire.Lycia, 21. vers. 25. THere shall Signs in the Sun, & in the Moon, and in the Stars, & in the earth, the people shalbe At their •ittes end through despair.
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The sea & the water shal roare, and mens hartes shall faile them for feare, and for looking after those thinges which shall come on the earth:
The sea & the water shall roar, and men's hearts shall fail them for Fear, and for looking After those things which shall come on the earth:
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for the powers of heauen shal moue.
for the Powers of heaven shall move.
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And then shall they see the sonne of man come in a cloude with power & great glory.
And then shall they see the son of man come in a cloud with power & great glory.
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When these thinges begin to come to passe, then looke vp, and lift vp your heads, for your redemption draweth nye.
When these things begin to come to pass, then look up, and lift up your Heads, for your redemption draws High.
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And he shewed them a similitude:
And he showed them a similitude:
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Behold the figge tree, and al other trees, when they shoote foorth theyr buddes, ye see,
Behold the fig tree, and all other trees, when they shoot forth their buds, you see,
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and knowe of your owne selues, that sommer is then nigh at hande.
and know of your own selves, that summer is then High At hand.
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So likewyse ye also, when ye see these thinges come to passe, bee sure that the kingdom of God is nigh.
So likewise you also, when you see these things come to pass, be sure that the Kingdom of God is High.
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Verily I say vnto you, this generation shal not passe, til al bee fulfilled. Heauen and earth shal passe, but my wordes shal not passe.
Verily I say unto you, this generation shall not pass, till all be fulfilled. Heaven and earth shall pass, but my words shall not pass.
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Take heed to your selues, lest your hartes bee oue• come with surfetting, & drunkennese and cares of this life,
Take heed to your selves, lest your hearts be oue• come with surfeiting, & drunkennese and Cares of this life,
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and that that da• come not on you vnwares.
and that that da• come not on you unwares.
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For as 〈 ◊ 〉 snare shal it come on al them that dwe• on the earth.
For as 〈 ◊ 〉 snare shall it come on all them that dwe• on the earth.
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Watch therfore continually, and pray, that you may obtayn• grace to flee al this that shal come, an• that you may stand before the sonne o• man.
Watch Therefore continually, and pray, that you may obtayn• grace to flee all this that shall come, an• that you may stand before the son o• man.
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THis Gospel (beloued) intreateth o• the second comming of our Sauiour Iesus Christe vnto 〈 ◊ 〉 iudgement:
THis Gospel (Beloved) intreateth o• the second coming of our Saviour Iesus Christ unto 〈 ◊ 〉 judgement:
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& it confirmeth that article of our fayth, by which we confesse, and beleeue, that ye same Iesus, which take fleshe of the virgin, which suffered vnder Pontius Pilate, which was buried which rose againe the thirde day from the dead,
& it confirmeth that article of our faith, by which we confess, and believe, that you same Iesus, which take Flesh of the Virgae, which suffered under Pontius Pilate, which was buried which rose again the Third day from the dead,
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and which ascended into heauen, shal come againe at the end of the world, to iudge the quicke, & the dead:
and which ascended into heaven, shall come again At the end of the world, to judge the quick, & the dead:
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when all that are in the graues shall •e•re the voice of the Sonne of God, ••d shal come foorth: they that haue ••ne good, to the resurrection of life; when all that Are in the graves shall •e•re the voice of the Son of God, ••d shall come forth: they that have ••ne good, to the resurrection of life;
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••d they that haue done euil, to the resurrection of damnation. ••d they that have done evil, to the resurrection of damnation.
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Wherof our Sauiour tooke occasion to speake, by •eason of the talke that he had with his ••sciples about the temple of Ierusalē. For when the disciples wondered at •he gorgeous decking of the Temple with goodly stones,
Whereof our Saviour took occasion to speak, by •eason of the talk that he had with his ••sciples about the temple of Ierusalē. For when the Disciples wondered At •he gorgeous decking of the Temple with goodly stones,
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and costly iewels, ••e sayd, that the time shoulde come, in which it should be destroied, that there should not be left one stone vpon ano••er, that should not be throwē down.
and costly Jewels, ••e said, that the time should come, in which it should be destroyed, that there should not be left one stone upon ano••er, that should not be thrown down.
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Then the disciples asked him, saying:
Then the Disciples asked him, saying:
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Maister, when shal these things be? And •hie tolde them of certain signes and tokens which should goe before,Master, when shall these things be? And •hie told them of certain Signs and tokens which should go before,
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lest they should faint, by reason of those troubles which were at hande.
lest they should faint, by reason of those Troubles which were At hand.
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This doone, our Sauiour taketh occasion to speake of the vniuersal, and latter iudgement, & likewise declareth what tokens and •••es shal goe before the same.
This done, our Saviour Takes occasion to speak of the universal, and latter judgement, & likewise Declareth what tokens and •••es shall go before the same.
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There shalbe (sayeth hee) signes in the Sunne and in the Moone, and in the starres, There shall (Saith he) Signs in the Sun and in the Moon, and in the Stars,
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& in the earth, the people shalbe at theyr wittes ende, through dispaire. The sea and the water shall roare, and men hartes shall faile them for feare: and so foorth. & in the earth, the people shall At their wits end, through despair. The sea and the water shall roar, and men hearts shall fail them for Fear: and so forth.
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In which péece of scripture w•• haue to consider: First, of the comming of Iesus Christ vnto iudgement:
In which piece of scripture w•• have to Consider: First, of the coming of Iesus christ unto judgement:
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Secondly, of the signes and tokens that shal goe before his comming: Thirdly, of the maner of his comming:
Secondly, of the Signs and tokens that shall go before his coming: Thirdly, of the manner of his coming:
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Fourthly, of the cause of his comming: And fiftly, how wée ought to order, & to prepare our selues against his comming.
Fourthly, of the cause of his coming: And Fifty, how we ought to order, & to prepare our selves against his coming.
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It is a thing firmely to be beléeued, that God hath set a certain time of the worlds destruction,
It is a thing firmly to be believed, that God hath Set a certain time of the world's destruction,
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though vnknowe• vnto vs, bicause by the sinne, and wickednes of vngodly men, being meruellously polluted and accursed, it doth together with all other creatures subiect to the same corruption, desire a deliuerance. Howbeeit wicked and vngodly men, whose delight is to liue carelesly in this worlde, suppose that the worlde shal stil continewe as it is,
though vnknowe• unto us, Because by the sin, and wickedness of ungodly men, being marvelously polluted and accursed, it does together with all other creatures Subject to the same corruption, desire a deliverance. Howbeit wicked and ungodly men, whose delight is to live carelessly in this world, suppose that the world shall still continue as it is,
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and that it •••l neuer haue end.
and that it •••l never have end.
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But wonderful is 〈 ◊ 〉 and execrable, that among the people of God shoulde bée Saducées;
But wondered is 〈 ◊ 〉 and execrable, that among the people of God should been Saducées;
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& among Christians such kind of men, which of •et purpose, against the manifest worde •f God, dare boldly affirme, that the world shal haue no end, that there shall •e no resurrection of the flesh, no life after this life, no rewarde for wel doing, 〈 ◊ 〉 punishment for euil doing,
& among Christians such kind of men, which of •et purpose, against the manifest word •f God, Dare boldly affirm, that the world shall have no end, that there shall •e no resurrection of the Flesh, no life After this life, no reward for well doing, 〈 ◊ 〉 punishment for evil doing,
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and that the world, as it is now, so it hath bene, and shal continue for euer.
and that the world, as it is now, so it hath be, and shall continue for ever.
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Which kind of men are plaine Atheistes, men which neither beléeue there is any God, or diuine prouidence at all.
Which kind of men Are plain Atheists, men which neither believe there is any God, or divine providence At all.
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Against which apparant dotage, and wicked cogitations of wicked men, through want of true knowledge, by the instinct of Satan, wée haue to arme our selues with the worde of God,
Against which apparent dotage, and wicked cogitations of wicked men, through want of true knowledge, by the instinct of Satan, we have to arm our selves with the word of God,
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and to confirme our consciences by the testimonies of holy scripture.
and to confirm our Consciences by the testimonies of holy scripture.
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For the scripture doeth euidently prooue vnto vs, that one day the sonne of God Iesus Christ shal come to iudge the quick & the dead, that all flesh shal rise,
For the scripture doth evidently prove unto us, that one day the son of God Iesus christ shall come to judge the quick & the dead, that all Flesh shall rise,
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and that the worlde shal h•• an ende. Esay saieth:
and that the world shall h•• an end. Isaiah Saith:
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The day of th• Lorde shal come, terrible, full of indi•nation, furor, and wrath, to make th• lande waste, The day of th• Lord shall come, terrible, full of indi•nation, Furor, and wrath, to make th• land waste,
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and to roote out al the si•ners that are therin. and to root out all the si•ners that Are therein.
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The lord wil com• with fire, and his chariots like a whirlewind, that he may recompence his anger with wrath, The lord will com• with fire, and his chariots like a whirlwind, that he may recompense his anger with wrath,
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& his iudgement wit• the flame of fire:
& his judgement wit• the flame of fire:
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for the Lord wil iudg• with fire, and with his sworde all fleshe• Daniel sayeth, I sawe in a vision b• night: for the Lord will iudg• with fire, and with his sword all fleshe• daniel Saith, I saw in a vision b• night:
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And beholde, there came one i• the cloudes of heauen like the sonne • man, to whome was giuen power an• dignity regal, that all people, tribes, • tongues shal serue him.
And behold, there Come one i• the Clouds of heaven like the son • man, to whom was given power an• dignity regal, that all people, tribes, • tongues shall serve him.
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Malachy saith ▪ The day commeth that shal burne a• an ouen, and al the proude, Malachy Says ▪ The day comes that shall burn a• an oven, and all the proud,
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yea and al• such as doe wickednes shalbe strawe, and the day that is to come shall bun• them vpp. The Prophete Dauid saieth:
yea and al• such as doe wickedness shall straw, and the day that is to come shall bun• them vpp. The Prophet David Saith:
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For hee commeth, to iudge the earth, and with righteousnesse to iudge the worlde, and the people with his trueth. For he comes, to judge the earth, and with righteousness to judge the world, and the people with his truth.
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And this which the Lords forshewed by the mouthes of his holy ••phetes, our Sauiour Iesus Christ ••th confirmed.
And this which the lords forshewed by the mouths of his holy ••phetes, our Saviour Iesus christ ••th confirmed.
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For in the 13. chap. af••r the gospel of S. Matthewe hée saieth 〈 ◊ 〉:
For in the 13. chap. af••r the gospel of S. Matthew he Saith 〈 ◊ 〉:
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The sonne of man shal send forth ••s angels, which shal gather out of his •ingdom al things that offende, The son of man shall send forth ••s Angels, which shall gather out of his •ingdom all things that offend,
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& them •hat do wickednes, and shall cast them •to a fornace of fire, there shalbe wee•ng, and gnashing of téeth.
& them •hat do wickedness, and shall cast them •to a furnace of fire, there shall wee•ng, and gnashing of tooth.
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And there •e lykeneth the kingdome of heauen to • draw net cast into the sea, which whē •t is full, men drawe to lande,
And there •e likeneth the Kingdom of heaven to • draw net cast into the sea, which when •t is full, men draw to land,
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and sit •wn, and gather the good into vessels, ••t cast the bad away. So shall it bée (sayeth Christ) in the end of the world.
and fit •wn, and gather the good into vessels, ••t cast the bad away. So shall it been (Saith christ) in the end of the world.
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•e that there is nothing more certaine •hen that Christ shal come vnto iudgement: Nothing more certain then that the fashion of this worlde shalbe changed.
•e that there is nothing more certain •hen that christ shall come unto judgement: Nothing more certain then that the fashion of this world shall changed.
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The fashion of this worlde that •ow is, shal vanish: The fashion of this world that •ow is, shall vanish:
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Not onely the creature, but wee also that now• mourne in our selues, and wayte for the adoption of the children of God,
Not only the creature, but we also that now• mourn in our selves, and wait for the adoption of the children of God,
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euen the deliuerance of our bodies, shalbée deliuered from the bondage of corruption, i•• the glorious liberty of the sonnes • God, at the comming of the Lorde I•sus Christ vnto iudgement.
even the deliverance of our bodies, shall Delivered from the bondage of corruption, i•• the glorious liberty of the Sons • God, At the coming of the Lord I•sus christ unto judgement.
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Howbe• wicked and vngodly men can not b• perswaded touching the comming • Christ vnto iudgement, of whome S ▪ Peter prophesied long tyme ago.
Howbe• wicked and ungodly men can not b• persuaded touching the coming • christ unto judgement, of whom S ▪ Peter prophesied long time ago.
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The• shal come (saieth hee) in the last daye mockers, which will walke after they owne lustes, and say: The• shall come (Saith he) in the last day mockers, which will walk After they own lusts, and say:
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Where is the promise of his comming? For since the fathers dyed, all thinges continue in th• same estate wherein they were at th• beginning.
Where is the promise of his coming? For since the Father's died, all things continue in th• same estate wherein they were At th• beginning.
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But this they knowe not, • that willingly, howe that the heauen• a great while agoe were,
But this they know not, • that willingly, how that the heauen• a great while ago were,
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and that th• earth that was in the water appear •• vp out of the water by the word of god by the which things the world that th• was perished, being ouerrunne with water:
and that th• earth that was in the water appear •• up out of the water by the word of god by the which things the world that th• was perished, being overrun with water:
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But the heauens and earth tha• now are, are kept by the same word in stoare,
But the heavens and earth tha• now Are, Are kept by the same word in stoare,
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and reserued vnto fire, again• the day of iudgement, and perdition o• vngodly men.
and reserved unto fire, again• the day of judgement, and perdition o• ungodly men.
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Dearly beloued, bée n•• ignorant of this one thing, howe that •e day with the lord is as a thousand ••re,Dearly Beloved, been n•• ignorant of this one thing, how that •e day with the lord is as a thousand ••re,
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and a thousand yéere as one day.
and a thousand year as one day.
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The Lorde that hath promised, is not •ack to fulfil his promise, as some men •••nt slacknes:
The Lord that hath promised, is not •ack to fulfil his promise, as Some men •••nt slackness:
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As who should say, Let •• mā thinke that therfore Christ shall •euer come vnto iudgemēt,
As who should say, Let •• man think that Therefore christ shall •euer come unto judgement,
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bycause he ••th procrastinate, & put of for a tyme, but let him thinke that he doeth it,
Because he ••th procrastinate, & put of for a time, but let him think that he doth it,
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for yt he is patient to vs ward, & would haue no man lost, but would receaue al men to repentance.
for that he is patient to us ward, & would have no man lost, but would receive all men to Repentance.
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Despisest thou the riches of Gods goodnes, patience, & long sufferance? And remembrest thou not, Despisest thou the riches of God's Goodness, patience, & long sufferance? And Rememberest thou not,
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howe that the kindnes of God leadeth thée to repentance? Which lenitie of •od,
how that the kindness of God leads thee to Repentance? Which lenity of •od,
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if thou doest abuse, thou heapest thée together the treasure of wrath against the day of vengeance,
if thou dost abuse, thou heapest thee together the treasure of wrath against the day of vengeance,
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when shalbe opened the righteous iudgement of God, which wil rewarde euery man according to his deedes.
when shall opened the righteous judgement of God, which will reward every man according to his Deeds.
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And to the end that this thing might she rather sinke into our hartes and myndes,
And to the end that this thing might she rather sink into our hearts and minds,
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and lest wée shoulde be altogether vnprouided, our sauiour hath to • vs of certaine signes,
and lest we should be altogether unprovided, our Saviour hath to • us of certain Signs,
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and tokens th• shal go before his comming.
and tokens th• shall go before his coming.
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There sh• be signes (saieth hee) in the Sunne a•• in the Moone and in the starres, There sh• be Signs (Saith he) in the Sun a•• in the Moon and in the Stars,
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and the earth the people shalbee at the• wittes end thorowe dispaire.
and the earth the people shalbe At the• wits end thorough despair.
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The sea the water shall roare, and mens hart• shall faile them for feare, and for lo•king after the things that shal come v•pon the earth:
The sea the water shall roar, and men's hart• shall fail them for Fear, and for lo•king After the things that shall come v•pon the earth:
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For the powers of he•uen shal moue. These fiue signes sh• goe before the comming of Christ vn• iudgement.For the Powers of he•uen shall move. These fiue Signs sh• go before the coming of christ vn• judgement.
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First, there shalbe sign• in the Sunne, and in the Moone, and • the starres: that is, as S. Marke wr•teth:
First, there shall sign• in the Sun, and in the Moon, and • the Stars: that is, as S. Mark wr•teth:
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The Sunne shalbe darkened, th• Moone shal not giue her light, and t• starres of heauen shall séeme to fall. The Sun shall darkened, th• Moon shall not give her Light, and t• Stars of heaven shall seem to fallen.
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Secondly, in the earth the people shal• be at their wittes end thorow dispain• That is,
Secondly, in the earth the people shal• be At their wits end thorough dispain• That is,
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as S. Marke againe doeth u•terprete, Nation shall rise against nation, and kingdome against kingdome. Thirdly, the sea and the water shal 〈 ◊ 〉 roare:
as S. Mark again doth u•terprete, nation shall rise against Nation, and Kingdom against Kingdom. Thirdly, the sea and the water shall 〈 ◊ 〉 roar:
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that is, there shalbée cruell tempestes, vehement, and vnaccustomed •••des.
that is, there shall cruel tempests, vehement, and unaccustomed •••des.
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Fourthly, by reason of these, •ens hartes shal faile them for feare, & 〈 ◊ 〉 looking after the thinges, that shall •ne vpō the earth.
Fourthly, by reason of these, •ens hearts shall fail them for Fear, & 〈 ◊ 〉 looking After the things, that shall •ne upon the earth.
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Fiftly, the powers •f heauen shal moue, that is, there shall •ee straunge sightes in the heauen:
Fifty, the Powers •f heaven shall move, that is, there shall •ee strange sights in the heaven:
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and •n the earth there shalbee earthquakes 〈 ◊ 〉 al quarters.
and •n the earth there shalbe earthquakes 〈 ◊ 〉 all quarters.
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Briefly, the heauen, the ••rth and sea, shal witnes and declare, the day of the lord to be at hand.
Briefly, the heaven, the ••rth and sea, shall witness and declare, the day of the lord to be At hand.
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Now (beloued) wée our selues may witnesse that most of these signes, and tokens •re passed alreadie.
Now (Beloved) we our selves may witness that most of these Signs, and tokens •re passed already.
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For wée haue séene •trāge Eclipses of the Sunne & moone, •ée haue séene nation to rise against ••tion,
For we have seen •trange Eclipses of the Sun & moon, •ée have seen Nation to rise against ••tion,
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and kingdome to rise against kingdome, we haue heard of cruel tempestes, vehement, and vnaccustomed •indes, with other strange thinges.
and Kingdom to rise against Kingdom, we have herd of cruel tempests, vehement, and unaccustomed •indes, with other strange things.
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And therfore wée may iustly prognosticat, yea and beléeue that the ends of the worlde are come vppon vs,
And Therefore we may justly prognosticat, yea and believe that the ends of the world Are come upon us,
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and that it wil not be long before Christ wil come vnto iudgement.
and that it will not be long before christ will come unto judgement.
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Beholde (sayeth our sauiour) the figge tree, and all other trees, when they shoote foorth the buddes, ye see, Behold (Saith our Saviour) the fig tree, and all other trees, when they shoot forth the buds, you see,
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and know of your ow• selues that sommer is nigh at hand.
and know of your ow• selves that summer is High At hand.
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〈 ◊ 〉 likewyse yee also, when yee see the things to come to passe, be ye sure th• the Kingdom of God is nigh at hand But wée haue séene most of these come to passe,〈 ◊ 〉 likewise ye also, when ye see the things to come to pass, be you sure th• the Kingdom of God is High At hand But we have seen most of these come to pass,
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and therfore let vs thi• no otherwyse but that the kingdom God is nigh at hand,
and Therefore let us thi• no otherwise but that the Kingdom God is High At hand,
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and that the lor• is ready to take his fanne in his hād, purge his floore, to gather his wher• into his barne,
and that the lor• is ready to take his fan in his hand, purge his floor, to gather his wher• into his bairn,
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and to burne the cha• with vnquenchable fire.
and to burn the cha• with unquenchable fire.
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Other toke• there are besides these, to prooue vn• vs that the end of the world hangeth •uer our neckes:
Other toke• there Are beside these, to prove vn• us that the end of the world hangs •uer our necks:
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among which, in i• iudgement, the preaching of the G•pel is not the least. For as our sa••• sayeth in the 24. chapter after the G•pel of S. Mathewe:
among which, in i• judgement, the preaching of the G•pel is not the least. For as our sa••• Saith in the 24. chapter After the G•pel of S. Matthew:
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The Gospel of 〈 ◊ 〉 Kingdom shalbe preached thorow e• the world, for a witnes vnto al nation and then shal the end come. The Gospel of 〈 ◊ 〉 Kingdom shall preached thorough e• the world, for a witness unto all Nation and then shall the end come.
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By wh• words the Sonne of man doth plai• declare, that about the time of t• worldes destruction, the true,
By wh• words the Son of man does plai• declare, that about the time of t• world's destruction, the true,
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and comfortable doctrine of Christ shoulde bée preached.
and comfortable Doctrine of christ should been preached.
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Whereby it is gathered, that the same was obscured and darkened, & almost defaced by reason of the false Prophetes & Apostles afore that time.
Whereby it is gathered, that the same was obscured and darkened, & almost defaced by reason of the false prophets & Apostles afore that time.
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But nowe againe by the vnspeakeable grace and mercy of God, we do plainly perceaue such a cleare light of the Gospel to shyne ouer the whole world, that in spite of the deuil,
But now again by the unspeakable grace and mercy of God, we do plainly perceive such a clear Light of the Gospel to shine over the Whole world, that in spite of the Devil,
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and his adherents, it casteth his bright beames ouer al nations.
and his adherents, it Cast his bright beams over all Nations.
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And therefore what other thing may wee looke for, but (as Christ did foretel) a sodaine downfal of this miserable and wretched world.
And Therefore what other thing may we look for, but (as christ did foretell) a sudden downfall of this miserable and wretched world.
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Another token of the ouerthrow of the world is, because wee doe plainely perceaue all things dayly to wax worse and worse,
another token of the overthrow of the world is, Because we do plainly perceive all things daily to wax Worse and Worse,
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and to decrease in their vertue. For example:
and to decrease in their virtue. For Exampl:
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The ayre is oftentimes corrupt, sometime wt vntimely showres, sometime with vnprofitable drynesse, nowe with too much colde, and nowe with extreame heate:
The air is oftentimes corrupt, sometime with untimely showers, sometime with unprofitable dryness, now with too much cold, and now with extreme heat:
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The fruitfulnes of the earth is not such as it hath béene afore tyme. Moreouer, wée may think• and perceaue the foundations of the world to be worne out,
The fruitfulness of the earth is not such as it hath been afore time. Moreover, we may think• and perceive the foundations of the world to be worn out,
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and the same to bée falling vppon our shoulders, whe• we sensibly perceaue our selues to li•• in those daies of which our Sauiour hath foreshewed:
and the same to been falling upon our shoulders, whe• we sensibly perceive our selves to li•• in those days of which our Saviour hath foreshowed:
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I meane, eating an• drinking, marrying and married, buying and selling, planting and building.
I mean, eating an• drinking, marrying and married, buying and selling, planting and building.
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For neuer more did men eate & drinke, neuer did they faster marry wyues i• the dayes of Noe: neuer more did they buy and sell, plant and builde in th• dayes of Lot than they doe now;
For never more did men eat & drink, never did they faster marry wives i• the days of No: never more did they buy and fell, plant and build in th• days of Lot than they do now;
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which may prooue vnto vs, that the endes o• the worlde are come vpon vs. For as our Sauiour sayth:
which may prove unto us, that the ends o• the world Are come upon us For as our Saviour say:
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After these examples shal it be, when the Sonne of man shal appeare. After these Examples shall it be, when the Son of man shall appear.
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And if wée compare th• tyme present with that which is past, and set the manners of men before our eyes, wée shal perceaue wickednesse to haue his ripenes,
And if we compare th• time present with that which is past, and Set the manners of men before our eyes, we shall perceive wickedness to have his ripeness,
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and to raigne almost euery where without cōtrolment. For notwithstanding that God thorot.
and to Reign almost every where without controlment. For notwithstanding that God thorot.
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A• vnspeakeable mercy in these latter dayes hath giuen vs the vse of his most •ly worde, whereby we shoulde frame ••r lastes and affections, according to 〈 ◊ 〉 most holy will;
A• unspeakable mercy in these latter days hath given us the use of his most •ly word, whereby we should frame ••r lasts and affections, according to 〈 ◊ 〉 most holy will;
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what desire of righ••usnesse, what loue of vertue, what •••e of godlynesse, or what zeale of re•••ion is there to bée founde? yea who is ••t in Christianitie, eyther colde,
what desire of righ••usnesse, what love of virtue, what •••e of godliness, or what zeal of re•••ion is there to been found? yea who is ••t in Christianity, either cold,
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or •arelesse? Wée may nowe plainely see greatest vice to bée counted for chiefest •ertue,
or •arelesse? We may now plainly see greatest vice to been counted for chiefest •ertue,
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and those men to bée most commended, which of al other for impietie ••ght most to bée dispraysed.
and those men to been most commended, which of all other for impiety ••ght most to been dispraised.
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For the •rafty deceitful men are counted wise, •he couetous are called good husbands, •he prodigal are called liberal,
For the •rafty deceitful men Are counted wise, •he covetous Are called good Husbands, •he prodigal Are called liberal,
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and rich men are déemed the best men. Besides S. Paule foresheweth, that in the last dayes shal come perillous tymes.
and rich men Are deemed the best men. Beside S. Paul foreshoweth, that in the last days shall come perilous times.
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For men (saieth hée) shalbe louers of themselues, couetous, bosters, proude, cur•• speakers, disobedient to father and ••ther, vnthankeful, vnholy, vnkind. 〈 ◊ 〉 so foorth. For men (Saith he) shall lovers of themselves, covetous, boasters, proud, cur•• Speakers, disobedient to father and ••ther, unthankful, unholy, unkind. 〈 ◊ 〉 so forth.
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And when did men more •et by themselues? When were they ••re couetous? When were they more proude? when more giuen to cursed speaking? when more disobedient to father and mother? when more vnthankful? when more vnholy? when more vnkinde? And to bée short:
And when did men more •et by themselves? When were they ••re covetous? When were they more proud? when more given to cursed speaking? when more disobedient to father and mother? when more unthankful? when more unholy? when more unkind? And to been short:
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when more geuen ouer to worke wickednes, & that with al kind of gréedines, then at thes• dayes? And therfore it must néedes follow, the comming of Iesus Christ vnto iudgement to bée nigh at hand.
when more given over to work wickedness, & that with all kind of greediness, then At thes• days? And Therefore it must needs follow, the coming of Iesus christ unto judgement to been High At hand.
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Whose comming shalbe in a cloude with power & great glorie. Whose coming shall in a cloud with power & great glory.
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In the first, of ye Acts, after the talke that our sauiour had with the Apostles,
In the First, of the Acts, After the talk that our Saviour had with the Apostles,
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whiles they beheld, hee was taken vp, and a cloude receaued him out of their sight.
while they beheld, he was taken up, and a cloud received him out of their sighed.
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And while they looked stedfastly vp to Heauen as he went, behold, two men stood by them in white apparel, which also said:
And while they looked steadfastly up to Heaven as he went, behold, two men stood by them in white apparel, which also said:
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Ye men of Galilee, why stande yée gasing vp into heauen? This same Iesus which is taken from you into Heauen shal so come,You men of Galilee, why stand the gazing up into heaven? This same Iesus which is taken from you into Heaven shall so come,
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euen as ye haue séene him to goe into heauen.
even as you have seen him to go into heaven.
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But hée went in a cloude into heauen, and therefore hée shal come in a cloude from heauen, with power, and greate glory: euen as •.
But he went in a cloud into heaven, and Therefore he shall come in a cloud from heaven, with power, and great glory: even as •.
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Paule wryteth in the fourth of the 〈 ◊ 〉 Epistle to the Thessalonians. The •orde shal descend from heauen with mighty shout, with the voyce of the •rchangel, and trumpe of God.
Paul writes in the fourth of the 〈 ◊ 〉 Epistle to the Thessalonians. The •orde shall descend from heaven with mighty shout, with the voice of the •rchangel, and trump of God.
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Such •albe the manner of the comming of •esus Christ vnto iudgement. And what shall there then ensue? S. •aule sayth:
Such •albe the manner of the coming of •esus christ unto judgement. And what shall there then ensue? S. •aule say:
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Then shal we which liue, 〈 ◊ 〉 remain, be caught vp in the cloudes 〈 ◊ 〉 ••iete the Lord in the ayre.
Then shall we which live, 〈 ◊ 〉 remain, be caught up in the Clouds 〈 ◊ 〉 ••iete the Lord in the air.
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But (say ••u) shall not they that are aliue, and ••maine in the comming of the Lorde •nto iudgement dye? Yes no dout.
But (say ••u) shall not they that Are alive, and ••maine in the coming of the Lord •nto judgement die? Yes no doubt.
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For •therwise S. Paule shoulde bée contrarie • himself in that he sayeth, writing to •he Hebrewes: It is decréed that al men •hal once dye.
For •therwise S. Paul should been contrary • himself in that he Saith, writing to •he Hebrews: It is decreed that all men •hal once die.
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But they that so remain, •nd are aliue in the comming of the Lorde, shall not dye by distaunces of •ymes,
But they that so remain, •nd Are alive in the coming of the Lord, shall not die by distances of •ymes,
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as they who are spent and con••ed with diseases, and are buried.
as they who Are spent and con••ed with diseases, and Are buried.
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For they shall not bée buried, neyther •hal they dye being wasted, and consumed with long sicknes,
For they shall not been buried, neither •hal they die being wasted, and consumed with long sickness,
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but foorthwith being extinguished, forthwith they sh• be chaunged, and shalbe caught vp • the cloudes to méete the Lorde in th• ayre.
but forthwith being extinguished, forthwith they sh• be changed, and shall caught up • the Clouds to meet the Lord in th• air.
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Euen as also the Apostle writet• in the 15. of the first epistle to the Corinthes. We shal not all sleepe,
Eve as also the Apostle writet• in the 15. of the First epistle to the Corinthians. We shall not all sleep,
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but we shal al be chaunged, and that in a moment, and in the twinkling of an eye, a• the sounde of the last trumpe. but we shall all be changed, and that in a moment, and in the twinkling of an eye, a• the sound of the last trump.
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Bu• what shal there become of those bodie which were loosed from the soules before the comming of Christ vnto iudg•ment? Héere S. Paule answereth:
Bu• what shall there become of those body which were loosed from the Souls before the coming of christ unto iudg•ment? Here S. Paul Answers:
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Th• dead in Christ shal first aryse: Th• dead in christ shall First arise:
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meanin• that the bodies that before the comming of Christ vnto iudgement ste• in the graues, shall rise out of th• graues, at the sounde of the trumpe, a• the voyce of the Sonne of God.
meanin• that the bodies that before the coming of christ unto judgement ste• in the graves, shall rise out of th• graves, At the sound of the trump, a• the voice of the Son of God.
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Fo• the trumpe shal blowe, & the dead shal• rise incorruptible, & they shalbe changed. Fo• the trump shall blow, & the dead shal• rise incorruptible, & they shall changed.
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For this corruptible shall put 〈 ◊ 〉 incorruptibilitie, and this mortal sha• put on immortalitie.
For this corruptible shall put 〈 ◊ 〉 incorruptibility, and this Mortal sha• put on immortality.
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And this is th• which the Apostle againe, concernin• this mutation and change, writeth t• the Philippians. Our conuersation is in heauen, whence wee looke for the Lord and Sauiour Iesus Christ, which shal change our vile bodies, that they may be like to his glorious body, according to the mighty working wherby hee is able to subdue all thinges to himselfe.
And this is th• which the Apostle again, concernin• this mutation and change, Writeth t• the Philippians. Our Conversation is in heaven, whence we look for the Lord and Saviour Iesus christ, which shall change our vile bodies, that they may be like to his glorious body, according to the mighty working whereby he is able to subdue all things to himself.
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And therefore the Saducees haue fouly erred, that denyed the resurrection of the dead: whereof Iob béeing fully assured, saieth thus:
And Therefore the Sadducees have foully erred, that denied the resurrection of the dead: whereof Job being Fully assured, Saith thus:
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I knowe that my redeemer liueth, and that I shall rise out of the earth in the last day, I know that my redeemer lives, and that I shall rise out of the earth in the last day,
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and shal be couered again with my skinne, and shal see God in my fleshe, yea and shal beholde him, not with other, but with these same eyes.
and shall be covered again with my skin, and shall see God in my Flesh, yea and shall behold him, not with other, but with these same eyes.
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For if there were no resurrection of the dead (which the Saducees affirme ) then mark you what S. Paule inferreth:
For if there were no resurrection of the dead (which the Sadducees affirm) then mark you what S. Paul infers:
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if the dead (sayeth he) rise not againe, then is Christ not risen againe. if the dead (Saith he) rise not again, then is christ not risen again.
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If Christ bée not risen againe, then is your fayth in vaine, and yet are you in your sinnes,
If christ been not risen again, then is your faith in vain, and yet Are you in your Sins,
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and they also that are fallē a sléepe in Christ are perished.
and they also that Are fallen a sleep in christ Are perished.
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And if in this life onely wée beléeue on Christ, then are wée of al men the most miserable.
And if in this life only we believe on christ, then Are we of all men the most miserable.
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And what auailed the great patience of Christians in al their troubles, and cruel persecutions,
And what availed the great patience of Christians in all their Troubles, and cruel persecutions,
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if this doctrine of the consummation of ye world, and of the comming of the Lord, with al that belongeth theretoo, were but a vayne imagination of Christ, of the prophetes,
if this Doctrine of the consummation of the world, and of the coming of the Lord, with all that belongeth thereto, were but a vain imagination of christ, of the Prophets,
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and Apostles, and of all the blessed martyrs in the Church of God? What did it aduantage the godly, of al others in the world most miserable, to suffer most cruel tormentes, to bée racked, to bée stoned, to bée hewen asunder, to walke vp & downe in sheep skinnes,
and Apostles, and of all the blessed Martyrs in the Church of God? What did it advantage the godly, of all Others in the world most miserable, to suffer most cruel torments, to been racked, to been stoned, to been hewn asunder, to walk up & down in sheep skins,
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and in goates skinnes, in néede, tribulation and vexation, which the worlde was not woorthy of, wandring in wildernesses, in mountaines, in dennes,
and in Goats skins, in need, tribulation and vexation, which the world was not worthy of, wandering in Wildernesses, in Mountains, in dens,
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and caues of the earth, and woulde not bée deliuered, were there not hope to receaue a better resurrection? That I haue fought (saieth Paule) with beastes at Ephesus, after the maner of men, what auantageth it mee,
and caves of the earth, and would not been Delivered, were there not hope to receive a better resurrection? That I have fought (Saith Paul) with beasts At Ephesus, After the manner of men, what auantageth it me,
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if the dead rise not againe? But wée meruel howe the dry & rotten bones can bée fetched out of the 〈 ◊ 〉, out of the earth, and ashes agayne.if the dead rise not again? But we Marvel how the dry & rotten bones can been fetched out of the 〈 ◊ 〉, out of the earth, and Ashes again.
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〈 ◊ 〉 that fetcheth the sunne out of his 〈 ◊ 〉 euery morning: he that quickneth •he dead moone euery moneth:
〈 ◊ 〉 that Fetches the sun out of his 〈 ◊ 〉 every morning: he that Quickeneth •he dead moon every Monn:
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hée that •••sed Aaron his rod, that had béene many yéeres dryed, in one night to bud •••ssom,
he that •••sed Aaron his rod, that had been many Years dried, in one night to bud •••ssom,
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and to beare rype Almondes, 〈 ◊ 〉 also bring the dry bones out of the graue, sea,
and to bear ripe Almonds, 〈 ◊ 〉 also bring the dry bones out of the graven, sea,
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and ashes, and cause them to •care ripe, and perfect fleshe. And why •hould we doubt that of a rotten body a perfect body may spring,
and Ashes, and cause them to •care ripe, and perfect Flesh. And why •hould we doubt that of a rotten body a perfect body may spring,
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since we sée by dayly experience that of rotten corne, perfect corne doeth growe, and that of rotten séedes,
since we see by daily experience that of rotten corn, perfect corn doth grow, and that of rotten seeds,
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and kernels, perfect séedes and kernelles doe come. If the spirite of him that raised vp Iesus from the dead, dwelleth in you:
and kernels, perfect seeds and kernels do come. If the Spirit of him that raised up Iesus from the dead, dwells in you:
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euen hée that raysed vp Christ from the dead, shall also quicken your mortall bodies. For as in Adam all do dye, so in Christ shall all bée made alyue.
even he that raised up christ from the dead, shall also quicken your Mortal bodies. For as in Adam all do die, so in christ shall all been made alive.
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As wée haue borne the image of the earthy, so shall wée beare the image of the heauenly. As we have born the image of the earthy, so shall we bear the image of the heavenly.
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As for the soules, after they bée once loosed from the bodies, they reigne, eyther wt Christ,
As for the Souls, After they been once loosed from the bodies, they Reign, either with christ,
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or wt Satā, eyther in etern• glory, or in euerlasting sorrow.
or with Satā, either in etern• glory, or in everlasting sorrow.
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Whic• maketh to the vtter subuersion & ouerthrow of ye popish purgatory, & of tw• dānable opiniōs of twoo sortes of Heretikes, the one called Arabici, & the othe• Dormitantij: the one affirming, that • soule doeth dye together with the body,
Whic• makes to the utter subversion & overthrow of you popish purgatory, & of tw• damnable opinions of twoo sorts of Heretics, the one called Arabici, & the othe• Dormitantij: the one affirming, that • soul doth die together with the body,
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and that in the resurrection they shall both bée raised vp together.
and that in the resurrection they shall both been raised up together.
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The other affirming that the soules doe sléepe till the day of iudgement, then to bée awaked,
The other affirming that the Souls do sleep till the day of judgement, then to been awaked,
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and then to receaue, either damnation, or saluation. Both which opinions are most wicked, and contrary to scripture.
and then to receive, either damnation, or salvation. Both which opinions Are most wicked, and contrary to scripture.
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For first, yt the soule liueth, that it is immortal, and incorruptible, after that it is once loosed from the body;
For First, that the soul lives, that it is immortal, and incorruptible, After that it is once loosed from the body;
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the examples, and testimonies of holy scripture doe declare. Dauid, no doubt, beléeued the immortalitie of the soule.
the Examples, and testimonies of holy scripture do declare. David, no doubt, believed the immortality of the soul.
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For when hée perceaued that the child was dead, hée wept no more, but saide: I shal goe to him, but he shal not come againe to mée.
For when he perceived that the child was dead, he wept no more, but said: I shall go to him, but he shall not come again to me.
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The widowes sonne of Sarepta fel sicke, and dyed, and Elias tooke him out of her bosom, and laid him on the bed,
The Widows son of Sarepta fell sick, and died, and Elias took him out of her bosom, and laid him on the Bed,
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and stretched him•••fe vpon the childe thrée tymes, and ••led vnto the Lord, praying that the •••es soule might come into him a•••ne.
and stretched him•••fe upon the child thrée times, and ••led unto the Lord, praying that the •••es soul might come into him a•••ne.
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And the Lord heard the voyce of •e Prophet, and the soule of the childe 〈 ◊ 〉 into him againe, and hée reuiued.
And the Lord herd the voice of •e Prophet, and the soul of the child 〈 ◊ 〉 into him again, and he revived.
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The soule therfore doeth not dye with •he body.
The soul Therefore doth not die with •he body.
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The wyse man sayeth, that •he body (which hée nameth dust) shall returne to earth as it was;
The wise man Saith, that •he body (which he names dust) shall return to earth as it was;
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but the spirit, vnto the Lord that gaue it. And in •he second of Wisdom, intreating of the ••aginations of the wicked, which say: but the Spirit, unto the Lord that gave it. And in •he second of Wisdom, entreating of the ••aginations of the wicked, which say:
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That after this life their bodyes •halbe as ashes that are quenched; and that their soules shal vanish away as the soft ayre, hée sayeth:That After this life their bodies •halbe as Ashes that Are quenched; and that their Souls shall vanish away as the soft air, he Saith:
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That they doe not vnderstand the mysteries of the Lord, that they haue no hope of the rewarde of the righteous,
That they do not understand the Mysteres of the Lord, that they have no hope of the reward of the righteous,
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& that they regard not she woorship, that holy & blessed soules shall haue. And in the chapter following, speaking of the soules of the righteous, hée saieth:
& that they regard not she worship, that holy & blessed Souls shall have. And in the chapter following, speaking of the Souls of the righteous, he Saith:
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That they are in the handes of God, and that the feare of death shal not touche them. That they Are in the hands of God, and that the Fear of death shall not touch them.
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The pa•ble of the rich man, and Lazarus, 〈 ◊ 〉 euidently, and plainly proueth vnto that the soule doeth not dye with body. The pa•ble of the rich man, and Lazarus, 〈 ◊ 〉 evidently, and plainly Proves unto that the soul doth not die with body.
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For the soule of Lazarus was ried by the Angels into Abraham bosom, and the soule of the riche 〈 ◊ 〉 was buried in hel.
For the soul of Lazarus was ried by the Angels into Abraham bosom, and the soul of the rich 〈 ◊ 〉 was buried in hell.
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Our sauiour in 〈 ◊ 〉 10. of Matth. comforting his discipl• willeth them not to feare them t• kil the body,
Our Saviour in 〈 ◊ 〉 10. of Matthew comforting his discipl• wills them not to Fear them t• kill the body,
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and bée not able to kill soule. The soule therefore doeth not d• wt the body:
and been not able to kill soul. The soul Therefore doth not d• with the body:
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Secondly, that the sou• doe not sléepe til the day of iudgeme• the testimonies of the scripture doe d•clare.
Secondly, that the sou• do not sleep till the day of iudgeme• the testimonies of the scripture do d•clare.
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In the 23. of Luke, our Sauio• sayd to the theefe that did hang on t• one side of him vpon the Crosse:
In the 23. of Lycia, our Sauio• said to the thief that did hang on t• one side of him upon the Cross:
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Th• day thou shalt be with mee in paradis• As much to say:Th• day thou shalt be with me in paradis• As much to say:
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Thou shalt bée wi• mée in a place of singular quietnes a•• pleasure, not there to sléepe till the da• of iudgement,
Thou shalt been wi• me in a place of singular quietness a•• pleasure, not there to sleep till the da• of judgement,
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but without all pera•uenture, to liue, and to raigne wit• Iesus Christ in eternall glory.
but without all pera•uenture, to live, and to Reign wit• Iesus christ in Eternal glory.
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And 〈 ◊ 〉 the 6. of the Reuelation it is declared that Iohn sawe vnder the altar the ••les of them that were killed for the •ord of God, And 〈 ◊ 〉 the 6. of the Revelation it is declared that John saw under the altar the ••les of them that were killed for the •ord of God,
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and for the testimony •hat they had, crying wt a loude voice, 〈 ◊ 〉 saying:
and for the testimony •hat they had, crying with a loud voice, 〈 ◊ 〉 saying:
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Howe long tarriest thou (Lord, holy, and true) to iudge, and to •auenge our blood on them that dwell •on the earth? The soules then doe not ••éepe til the day of iudgement,How long tarriest thou (Lord, holy, and true) to judge, and to •auenge our blood on them that dwell •on the earth? The Souls then do not ••éepe till the day of judgement,
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neither doe they perish with the bodies:
neither do they perish with the bodies:
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but being loosed by death from the same, are carried eyther vnto eternall ioy, or els ••to euerlasting sorrowe,
but being loosed by death from the same, Are carried either unto Eternal joy, or Else ••to everlasting sorrow,
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vnto which •he bodies shalbee gathered in the last day, to receaue euery one according to that which they haue done,
unto which •he bodies shalbe gathered in the last day, to receive every one according to that which they have done,
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whether it bée good or euill.
whither it been good or evil.
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For it standeth with she eternal iustice of the eternall God, she righteous iudge, that euery man shal receaue according to his desertes.
For it Stands with she Eternal Justice of the Eternal God, she righteous judge, that every man shall receive according to his deserts.
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Heereof Daniel prophesied, whose wordes bée these.
Hereof daniel prophesied, whose words been these.
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Many of them that sleepe in the dust of the earth shall awake, some to euerlasting life, Many of them that sleep in the dust of the earth shall awake, Some to everlasting life,
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& some to perpetual shame and reproofe. & Some to perpetual shame and reproof.
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And in the third of the Prophet Malachy. I myselfe wil come, and bée a swift v•nes, against witches, against aduou•rers, against false swearers,
And in the third of the Prophet Malachy. I myself will come, and been a swift v•nes, against Witches, against aduou•rers, against false swearers,
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yea and •gainst those that wrongfully kéep b•• the hyrelings dutie, which vex the w•dowe,
yea and •gainst those that wrongfully keep b•• the hirelings duty, which vex the w•dowe,
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and the fatherlesse, and oppre• the stranger, and feare not mee, saye• the Lord of hoastes.
and the fatherless, and oppre• the stranger, and Fear not me, saye• the Lord of hosts.
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In the 11. chapt• of the b•oke of the Preacher it is sayd Be gladde (o thou young man) in th• youth, and let thine hart be mery in th• yong dayes, follow the wayes of thy• owne hart, In the 11. chapt• of the b•oke of the Preacher it is said Be glad (oh thou young man) in th• youth, and let thine heart be merry in th• young days, follow the ways of thy• own heart,
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and the lust of thyne eye• But bee thou sure that God shall brin• thee into iudgement for al these thing• Hee derideth those that set their deligh• in worldly pleasures,
and the lust of thine eye• But be thou sure that God shall brin• thee into judgement for all these thing• He derideth those that Set their deligh• in worldly pleasures,
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as though Go• woulde not call them to account, the• which nothing is surer.
as though Go• would not call them to account, the• which nothing is Surer.
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For we must a• appeare before the iudgement seate o• Christ that euery man may receaue th• workes of his body, according to tha• which hee hath done, For we must a• appear before the judgement seat o• christ that every man may receive th• works of his body, according to tha• which he hath done,
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whether it be good or bad. whither it be good or bad.
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Hée wil come shortly, an• his reward is with him, to geue euer• man as his woorke shalbée.
He will come shortly, an• his reward is with him, to give euer• man as his work shall.
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Prayse, honour, and immortallitie to them that •time in well doing, and séeke eter••ll life; Praise, honour, and immortality to them that •time in well doing, and seek eter••ll life;
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but vnto them that are rebel••••, and disobey the trueth, shal come •ignation, & wrath, tribulation,
but unto them that Are rebel••••, and disobey the truth, shall come •ignation, & wrath, tribulation,
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and ••••she, vpon the soule of euery one •••t doeth euill, of the Iewe first, and •• the Gentile.
and ••••she, upon the soul of every one •••t doth evil, of the Iewe First, and •• the Gentile.
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For it is verily a righte••s thing with God, to recompence ••ibulation to them that trouble you; For it is verily a righte••s thing with God, to recompense ••ibulation to them that trouble you;
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〈 ◊ 〉 to you which are troubled, rest ••th vs, when the Lorde Iesus shall ••we him selfe from heauen with his •ighty Angelles in flaming fire, ren•••• vengance vnto them that know •t GOD,
〈 ◊ 〉 to you which Are troubled, rest ••th us, when the Lord Iesus shall ••we him self from heaven with his •ighty Angels in flaming fire, ren•••• vengeance unto them that know •t GOD,
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and to them that obey not ••to the Gospell of our Lorde Iesus Christ, which shall be punished with e•erlasting damnation from the pre•ence of the Lorde,
and to them that obey not ••to the Gospel of our Lord Iesus christ, which shall be punished with e•erlasting damnation from the pre•ence of the Lord,
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and from the glory •f his power, when he shall come to bée •lorified in his Saints,
and from the glory •f his power, when he shall come to been •lorified in his Saints,
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and to be made •eruellous in all them that beléeue.
and to be made •eruellous in all them that believe.
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•ohn saw by Reuelation the dead, both ••eat and smal, stand before the Lorde, 〈 ◊ 〉 the booke to be opened, •ohn saw by Revelation the dead, both ••eat and small, stand before the Lord, 〈 ◊ 〉 the book to be opened,
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and the dead to bee iudged out of that which wa• written, according to theyr deedes And hée that was not written in th• booke of lyfe, was cast into the lake 〈 ◊ 〉 fire.
and the dead to be judged out of that which wa• written, according to their Deeds And he that was not written in th• book of life, was cast into the lake 〈 ◊ 〉 fire.
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And no doubt the time draweth when this that Iohn saw by Reuelation shall bée fulfilled: And no doubt the time draws when this that John saw by Revelation shall been fulfilled:
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when the Lor• shall come with thousandes of Saint to giue iudgement against all men, an• to rebuke al the vngodly among them of all their vngodly déedes, which the• haue vngodlyly committed,
when the Lor• shall come with thousandes of Saint to give judgement against all men, an• to rebuke all the ungodly among them of all their ungodly Deeds, which the• have ungodlily committed,
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and of a• their cruell speakinges, which vngod• sinners haue spokē against him:
and of a• their cruel speakings, which vngod• Sinners have spoken against him:
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whic• it must néedes followe, as a necessar• consequent, that the state of good me• in the comming of Iesus Christ vn• iudgement, shalbe most glorious, an• the state of the wicked most miserabl• Which commeth to passe cleane co•trary in this wicked world, whe• most cōmonly the godly are with tr••bles tormented, with banishment p•nished, with the losse of goodes impo•rished,
whic• it must needs follow, as a necessar• consequent, that the state of good me• in the coming of Iesus christ vn• judgement, shall most glorious, an• the state of the wicked most miserabl• Which comes to pass clean co•trary in this wicked world, whe• most commonly the godly Are with tr••bles tormented, with banishment p•nished, with the loss of goods impo•rished,
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& wt all miseries ouerwhelme• But contrariwise the wicked are wi• delycat fare nourished, with goodes inri•••d, with offices preferred,
& with all misery's ouerwhelme• But contrariwise the wicked Are wi• delycat fare nourished, with goods inri•••d, with Offices preferred,
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& for auto••e honoured, as ye Prophet Dauid in ••se words doth bitterly cōplaine. My ••ete were almost gon, & my treadings •ad well nigh slipt.
& for auto••e honoured, as you Prophet David in ••se words does bitterly complain. My ••ete were almost gone, & my treadings •ad well High slipped.
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And why? I was •reued at the wicked, to see the vngod•y in such prosperitie.
And why? I was •reued At the wicked, to see the vngod•y in such Prosperity.
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For they are in •o perill of death, but are lusty and •rōg. They come in no misfortune like •ther folk, neither are they plaged like •ther men. For they Are in •o peril of death, but Are lusty and •rong. They come in no misfortune like •ther folk, neither Are they plagued like •ther men.
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Their eies swel with fat, & •hey do euen what they list. And a litle ••ter:
Their eyes swell with fat, & •hey do even what they list. And a little ••ter:
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Beholde, these prosper in the •orld, these haue riches in possession. Behold, these prosper in the •orld, these have riches in possession.
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The houses of ye wicked (saith Iob ) are •eaceable without feare, and the rodde •f the Lord is not vpon them. The houses of the wicked (Says Job) Are •eaceable without Fear, and the rod •f the Lord is not upon them.
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Their •ullock gendreth and fayleth not, their ••we calueth, and casteth not her •alfe. They sende foorth their chil•ren like Shéepe, and their Sonnes •eade the daunce.
Their •ullock gendereth and Faileth not, their ••we calveth, and Cast not her •alfe. They send forth their chil•ren like Sheep, and their Sons •eade the dance.
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And therefore there ••st be of necessitie an other life after •his lyfe, in which, according to the 〈 ◊ 〉 iudgement of GOD, euery one may receiue according to their work• be they good,
And Therefore there ••st be of necessity an other life After •his life, in which, according to the 〈 ◊ 〉 judgement of GOD, every one may receive according to their work• be they good,
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or bad, eternall glory, or euerlasting infamie:
or bad, Eternal glory, or everlasting infamy:
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euen as Dauid againe to the comforting of him self• and the Church, telleth vs in thes• wordes:
even as David again to the comforting of him self• and the Church, Telleth us in thes• words:
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Then thought I to vnderstan• this, but it was too hard for me, vnti• I went into the sanctuarie of God, Then Thought I to vnderstan• this, but it was too hard for me, vnti• I went into the sanctuary of God,
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and considered the end of these mē: Namely, how thou settest them in slipperi• places, that thou maist cast them dow• headlong, and destroy them.
and considered the end of these men: Namely, how thou settest them in slipperi• places, that thou Mayest cast them dow• headlong, and destroy them.
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O ho• sodenly do they consume, perish, an• come to a fearefull ende? Yea,
O ho• suddenly do they consume, perish, an• come to a fearful end? Yea,
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euen a• a dreame when one awaketh, so makes• thou their Image to vanish out of th• Citie. even a• a dream when one awakes, so makes• thou their Image to vanish out of th• city.
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And because the infirmitie o• the godly is great, whiles they carr• this earthly tabernacle about them, that they cannot but feare, by reaso• of those fearefull tokens that shall go• before the ende, and consummation o• the worlde:
And Because the infirmity o• the godly is great, while they carr• this earthly tabernacle about them, that they cannot but Fear, by reaso• of those fearful tokens that shall go• before the end, and consummation o• the world:
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therefore our Sauiour t• their comfort and consolation speake•• vnto them in this wise.
Therefore our Saviour t• their Comfort and consolation speake•• unto them in this wise.
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When thes• things beginne to come to passe, the• looke vp, and lift vp your heades, for ••r redemption draweth nigh. When thes• things begin to come to pass, the• look up, and lift up your Heads, for ••r redemption draws High.
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Mea••• that they should not faint, but 〈 ◊ 〉 plucke vp their heartes, and bée ••rry,
Mea••• that they should not faint, but 〈 ◊ 〉 pluck up their hearts, and been ••rry,
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for that they do prognosticate 〈 ◊ 〉 declare how that their redemption 〈 ◊ 〉 at hand,
for that they do prognosticate 〈 ◊ 〉 declare how that their redemption 〈 ◊ 〉 At hand,
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when they shalbe deliuered, 〈 ◊ 〉 raunsomed, as it were from the ••series of this lyfe, in the comming •f the Sonne of God vnto iudgement.
when they shall Delivered, 〈 ◊ 〉 ransomed, as it were from the ••series of this life, in the coming •f the Son of God unto judgement.
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〈 ◊ 〉 consideration whereof Paule cal•••h this day the day of Redemption. 〈 ◊ 〉 of this his deliueraunce he glori•• in these wordes:
〈 ◊ 〉 consideration whereof Paul cal•••h this day the day of Redemption. 〈 ◊ 〉 of this his deliverance he glori•• in these words:
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I haue fought a ••od fight, & haue fulfilled my course, ••d haue kept the fayth. I have fought a ••od fight, & have fulfilled my course, ••d have kept the faith.
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From hence••rth is layde vp in stoare for mee a •owne of righteousnesse, which the •ord that is a righteous Iudge, shall ••eme at that day not to me only,
From hence••rth is laid up in stoare for me a •owne of righteousness, which the •ord that is a righteous Judge, shall ••eme At that day not to me only,
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but ••to all them also, that loue his com•ing. but ••to all them also, that love his com•ing.
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And therfore the day of the Lord •••ht not to be terrible to the godly, ••ither ought they to feare his cōming, 〈 ◊ 〉 that he commeth to deliuer them, to •t them at ease;
And Therefore the day of the Lord •••ht not to be terrible to the godly, ••ither ought they to Fear his coming, 〈 ◊ 〉 that he comes to deliver them, to •t them At ease;
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but to render to the wicked eternall paine.
but to render to the wicked Eternal pain.
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And I do firmely beléeue that the godly haue a thirst• and a desire to enter into the courte• of the Lordes house;
And I do firmly believe that the godly have a thirst• and a desire to enter into the courte• of the lords house;
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that they desir• the day of Redemption; that they still crye: that they desir• the day of Redemption; that they still cry:
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Let thy kingdome come: Tha• they still cry, Come Lorde Iesu: Tha• they looke vp, waighting his comming, which shall make their vile bodyes like to his owne glorious body ▪ That they desire, euen a litle shew • that holy citie, new Ierusalem, descending from heauen, prepared of GOD as a bryde garnished for her husband For they certeinely beléeue that the• there shall bée a full and complete end• of all their troubles. Let thy Kingdom come: Tha• they still cry, Come Lord Iesu: Tha• they look up, weighting his coming, which shall make their vile bodies like to his own glorious body ▪ That they desire, even a little show • that holy City, new Ierusalem, descending from heaven, prepared of GOD as a bride garnished for her husband For they Certainly believe that the• there shall been a full and complete end• of all their Troubles.
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But the troubles of the wicked shall then begin• The wicked shall sée aboue them a•• angry Iudge, beneath them an horryble pytte of hell, without them • burning worlde, within them a gnawing conscience, on the ryght hand• theyr sinnes accusing them, on th• lefte hande the deuiles halling the• to torment.
But the Troubles of the wicked shall then begin• The wicked shall see above them a•• angry Judge, beneath them an horrible pit of hell, without them • burning world, within them a gnawing conscience, on the right hand• their Sins accusing them, on th• left hand the Devils halling the• to torment.
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The wretched sinners th•• s• are besette, where shall they go? ••h then where shall they flée? Oh then •••re shall they hide? Oh whether •••ll they go then from his spirit? or •hether shall they goe then from his •••sence? If they clime vp into heauen, •is there:
The wretched Sinners th•• s• Are beset, where shall they go? ••h then where shall they flee? O then •••re shall they hide? O whither •••ll they go then from his Spirit? or •hether shall they go then from his •••sence? If they climb up into heaven, •is there:
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If they goe downe to bell, 〈 ◊ 〉 is there also:
If they go down to bell, 〈 ◊ 〉 is there also:
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If they take the wings •f the morning, and remaine in the vt••rmost part of the Sea;
If they take the wings •f the morning, and remain in the vt••rmost part of the Sea;
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euen there 〈 ◊ 〉 shall his hand leade them, and his •••ht hand shal hold them.
even there 〈 ◊ 〉 shall his hand lead them, and his •••ht hand shall hold them.
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If they say, ••e darkenesse shall couer vs, then shall •heir night be turned to day.
If they say, ••e darkness shall cover us, then shall •heir night be turned to day.
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For the ••rkenes is no darkenes with ye Lord.
For the ••rkenes is no darkness with you Lord.
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The night is as cléere as the day, the ••rknesse, and lyght vnto him are both •••ke.
The night is as clear as the day, the ••rknesse, and Light unto him Are both •••ke.
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Oh with what terrour shall the ••cked be stroken in the day of the Lord? Oh in what feare shall they be? They shall say to the hyls and rockes, Fall vpon vs,
O with what terror shall the ••cked be stroken in the day of the Lord? O in what Fear shall they be? They shall say to the hyls and Rocks, Fallen upon us,
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and hide vs from the presence of him that sitteth on the seat, and from the wrath of the Lambe:
and hide us from the presence of him that Sitteth on the seat, and from the wrath of the Lamb:
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for the great day of his wrath is come, & who is able to abide it? The mockers which haue saide:
for the great day of his wrath is come, & who is able to abide it? The mockers which have said:
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Where is the promise o• his comming? shall then sée, and fée• his comming, to their great gréef• shame and confusion, Where is the promise o• his coming? shall then see, and fée• his coming, to their great gréef• shame and confusion,
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when as, too la•• repenting them selues, they shall sa• Tedious wayes haue wee gone, but • for the way of the Lorde wée haue 〈 ◊ 〉 knowne.
when as, too la•• repenting them selves, they shall sa• Tedious ways have we gone, but • for the Way of the Lord we have 〈 ◊ 〉 known.
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What good hath our pr••• done vnto vs? or what profit hath th• pompe of riches brought vnto vs? L•• these thinges are passed away like • shadowe,
What good hath our pr••• done unto us? or what profit hath th• pomp of riches brought unto us? L•• these things Are passed away like • shadow,
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and thus are we consumed 〈 ◊ 〉 our owne wickednesse.
and thus Are we consumed 〈 ◊ 〉 our own wickedness.
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For the hope • the vngodly is like a dry thistle flower• or dust, that is blowne away with th• winde,
For the hope • the ungodly is like a dry thistle flower• or dust, that is blown away with th• wind,
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lyke a thinne fome that is scattered abroade with a storme, and a• the smoake that is dispersed with th• winde,
like a thin foam that is scattered abroad with a storm, and a• the smoke that is dispersed with th• wind,
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and as the remembraunce of 〈 ◊ 〉 straunger that tarryeth but for a day, and then departeth.
and as the remembrance of 〈 ◊ 〉 stranger that tarryeth but for a day, and then departeth.
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But the righteou• shall liue for euermore, their reward 〈 ◊ 〉 with the Lord, and their remembran•• with the highest.
But the righteou• shall live for evermore, their reward 〈 ◊ 〉 with the Lord, and their remembran•• with the highest.
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Therefore shall the• receiue a glorious kingdome, and a• beautifull crowne at the Lordes hand:
Therefore shall the• receive a glorious Kingdom, and a• beautiful crown At the lords hand:
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For with his right hand shall hee couer 〈 ◊ 〉, and with his holy arme shall hée ••fend them.
For with his right hand shall he cover 〈 ◊ 〉, and with his holy arm shall he ••fend them.
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For when the Sonne of 〈 ◊ 〉 shal come in his glory, and all the ••ly Angels with him, For when the Son of 〈 ◊ 〉 shall come in his glory, and all the ••ly Angels with him,
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then shal he sit •pon the seate of his glory, and before 〈 ◊ 〉 shall be gathered all nations,
then shall he fit •pon the seat of his glory, and before 〈 ◊ 〉 shall be gathered all Nations,
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and ••e shall separate the one from the o•her, as the Shephearde deuideth the •héepe from the Goates.
and ••e shall separate the one from the o•her, as the Shepherd Divideth the •héepe from the Goats.
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And hee shall •et the Shéepe on his right hand, and •he Goates on his left hand:
And he shall •et the Sheep on his right hand, and •he Goats on his left hand:
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that is to ••y, the wicked, whom hée compareth ••to Goates. For as the Goates are ••thy and stincking beastes:
that is to ••y, the wicked, whom he compareth ••to Goats. For as the Goats Are ••thy and stinking beasts:
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so the •icked, by reason of their sinnes, do •tincke in the sight of God.
so the •icked, by reason of their Sins, do •tincke in the sighed of God.
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And as the Goates do stricke the gyltlesse shéepe with their hornes, so the wicked do punish and afflicte the godly with their tyranny.
And as the Goats do stricke the gyltlesse sheep with their horns, so the wicked do Punish and afflict the godly with their tyranny.
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And as the Goates do destroy the orcharde and garden, so do the wicked destroye the vineyarde of the Lorde:
And as the Goats do destroy the orchard and garden, so do the wicked destroy the vineyard of the Lord:
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as it is sayde in the thirde of the Prophet Esay: Ye haue eate vp the Vineyarde, the robberie of the poore is in your house.
as it is said in the Third of the Prophet Isaiah: You have eat up the Vineyard, the robbery of the poor is in your house.
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These Goate• hée shall set on his left hand. And the• shall the king saye to them on hi• ryght hande:
These Goate• he shall Set on his left hand. And the• shall the King say to them on hi• right hand:
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Come, blessed childre• of my Father, inherit the kingdom• prepared for you from the beginning• Then shall the king say to them on the left hand, Departe from me, ye cursed, into euerlasting fire, prepared for the deuill and his angels. Come, blessed childre• of my Father, inherit the kingdom• prepared for you from the beginning• Then shall the King say to them on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the Devil and his Angels.
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Oh then how happy shal they be tha• shall heare this ioyfull and happy sentence of Christ, Come ye blessed of my father, inherit the kingdō prepared fo• you from the beginning of the world.
O then how happy shall they be tha• shall hear this joyful and happy sentence of christ, Come you blessed of my father, inherit the Kingdom prepared fo• you from the beginning of the world.
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Oh then how vnhappy shall they bée, that shall heare this terrible and fearfull sentence: Go cursed into euerlasting fire, prepared for the deuill, and his Angels!
O then how unhappy shall they been, that shall hear this terrible and fearful sentence: Go cursed into everlasting fire, prepared for the Devil, and his Angels!
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Would God men did consider of these things, and think vpon this streite iudgement in the fearfull day of the Lord,
Would God men did Consider of these things, and think upon this streite judgement in the fearful day of the Lord,
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and as often as they consider hereof, whether they eat or drinke, or what euer they do, to think that the terrible trump of the Lord stil soundeth 〈 ◊ 〉 theyr eares:
and as often as they Consider hereof, whither they eat or drink, or what ever they do, to think that the terrible trump of the Lord still soundeth 〈 ◊ 〉 their ears:
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Arise ye dead, come away to ••dgemēt. Arise you dead, come away to ••dgement.
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But what do they? Though ••y heare it preached, that the day of ••e Lord is at hand,
But what do they? Though ••y hear it preached, that the day of ••e Lord is At hand,
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yet they continue •••elesse, they eat, they drink, they ma•• & are married, they plāt, & they bild.
yet they continue •••elesse, they eat, they drink, they ma•• & Are married, they plant, & they bild.
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They build as though they should lyue 〈 ◊ 〉 euer, & they eate & drinke as though ••ey should dye to morrow, saying:
They built as though they should live 〈 ◊ 〉 ever, & they eat & drink as though ••ey should die to morrow, saying:
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Let •s eate, and drinke, for to morrow wee ••all dye. Let •s eat, and drink, for to morrow we ••all die.
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Wheras if they did but think 〈 ◊ 〉 the world to come, and remember ••w that euery one must geue an ac••unt of him selfe vnto God, they could ••t, they would not liue so wickedly,
Whereas if they did but think 〈 ◊ 〉 the world to come, and Remember ••w that every one must give an ac••unt of him self unto God, they could ••t, they would not live so wickedly,
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so •••sually, so carelesly, & so vngodly, as ••ey do:
so •••sually, so carelessly, & so ungodly, as ••ey do:
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they would not vex the father•esse, the widdow, nor the orphane, and •traunger, as they do:
they would not vex the father•esse, the widow, nor the orphan, and •traunger, as they do:
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they would not •ake all fish that commeth to the net:
they would not •ake all Fish that comes to the net:
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they would not draw wickednes vnto •hem with a coard, and sinne as it were with a cartrope:
they would not draw wickedness unto •hem with a coard, and sin as it were with a Cartrope:
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They would prepare ••d make redy themselues to méete the bridgrom: They would obserue the ad••••ition and counsell of our Sauiour:
They would prepare ••d make ready themselves to meet the bridgrom: They would observe the ad••••ition and counsel of our Saviour:
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who bicause hee foresaw that iniquiti• should ouerflowe the worlde before hi• comming, and that men would be carelesse about the time of the worldes destruction,
who Because he foresaw that iniquiti• should overflow the world before hi• coming, and that men would be careless about the time of the world's destruction,
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least we should be taken napping, telleth vs what we must do, an• how wee must prepare our selues against his comming.
lest we should be taken napping, Telleth us what we must do, an• how we must prepare our selves against his coming.
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For as it is • great griefe vnto an earthly father t• léese his Sonne,
For as it is • great grief unto an earthly father t• lose his Son,
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for whome hée hath prouided but a meane inheritaunce, s• is it a great griefe to our heauenly Father, to léese any of vs his children,
for whom he hath provided but a mean inheritance, s• is it a great grief to our heavenly Father, to lose any of us his children,
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for whome hee hath prouided, not a•• earthy, but an heauenly inheritaunce purchased not with golde and siluer, which are corruptible,
for whom he hath provided, not a•• earthy, but an heavenly inheritance purchased not with gold and silver, which Are corruptible,
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but with the effusion of the most precious blood of the immaculate and vndefiled Lambe Iesus Christ.
but with the effusion of the most precious blood of the immaculate and undefiled Lamb Iesus christ.
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The admonition, or counsell of our Sauiour is this:
The admonition, or counsel of our Saviour is this:
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Take heede to your selues, least your hearts be ouercome with surfetting & dronkennesse, and cares of this lyfe, Take heed to your selves, lest your hearts be overcome with surfeiting & Drunkenness, and Cares of this life,
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& that that day come not on you vnwares. For as a snare shall it come on all them that dwell on the earth.
& that that day come not on you unwares. For as a snare shall it come on all them that dwell on the earth.
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Watch there••re continually, and pray that you ••y obtaine grace to flee all this that ••all come,
Watch there••re continually, and pray that you ••y obtain grace to flee all this that ••all come,
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and that you may stand be••e the Son of man. In which wordes • willeth vs first to be sober.and that you may stand be••e the Son of man. In which words • wills us First to be Sobrium.
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Take •de (saieth he) vnto your selues, least •ur hearts be ouercome with surfet•••g & dronkennesse.
Take •de (Saith he) unto your selves, lest •ur hearts be overcome with surfet•••g & Drunkenness.
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Among other cre•••res God hath geuen to none so litle ••outh, as he hath giuen vnto man, •cording to his quantitie:
Among other cre•••res God hath given to none so little ••outh, as he hath given unto man, •cording to his quantity:
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which sig•••eth, no doubte, that man should 〈 ◊ 〉 more temperate in meates & drinks 〈 ◊ 〉 al other creatures.
which sig•••eth, no doubt, that man should 〈 ◊ 〉 more temperate in Meats & drinks 〈 ◊ 〉 all other creatures.
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Besides, the ••uth of a man is not bent to the earth 〈 ◊ 〉 are the mouthes of vnreasonable •eatures:
Beside, the ••uth of a man is not bent to the earth 〈 ◊ 〉 Are the mouths of unreasonable •eatures:
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to signifie that man should ••t eate and drinke after the manner •hrute beastes, but should moderate•• vse those creatures, which GOD ••th geuen,
to signify that man should ••t eat and drink After the manner •hrute beasts, but should moderate•• use those creatures, which GOD ••th given,
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as necessary, and néedefull, 〈 ◊ 〉 the preseruation of lyfe.
as necessary, and needful, 〈 ◊ 〉 the preservation of life.
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The auncient Romaines were went 〈 ◊ 〉 eat their meates in the open stréetes, ••d were not ashamed to let the people to sée what they did eate, that by the example they myght learne to bee ••ber. The ancient Romans were went 〈 ◊ 〉 eat their Meats in the open streets, ••d were not ashamed to let the people to see what they did eat, that by the Exampl they might Learn to be ••ber.
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For there is not a more v• and pernicious thinge, than surf•ting, and dronkennesse. By surf•ting (saieth Ecclesiasticus ) man• haue peryshed.
For there is not a more v• and pernicious thing, than surf•ting, and Drunkenness. By surf•ting (Saith Ecclesiasticus) man• have perished.
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Wine and dronkenesse (saieth Oze ) take away 〈 ◊ 〉 heart. Wine and dronkenesse (Saith Oze) take away 〈 ◊ 〉 heart.
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Let the dronkardes and volu•tuous Epicures hearken vnto th• which is written in the fift of the Pr•phet Esay. The wordes bée these: Let the drunkards and volu•tuous Epicureans harken unto th• which is written in the fift of the Pr•phet Isaiah. The words been these:
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Woe bee to them that ryse vp earely giue them selues to dronkennesse, a•• set all their myndes so on drinkin• that they sit sweating therat vntil it night.
Woe be to them that rise up early give them selves to Drunkenness, a•• Set all their minds so on drinkin• that they fit sweating thereat until it night.
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The harp, the lute, and shaul••• and plentie of wine are at theyr fea•• but the workes of the Lorde they d• not beholde,
The harp, the lute, and shaul••• and plenty of wine Are At their fea•• but the works of the Lord they d• not behold,
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nor yet consider the op•ration of his handes.
nor yet Consider the op•ration of his hands.
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Woe bée to the• that are mighty to drinke wine, 〈 ◊ 〉 to them that are expert to aduan••• dronkennes. Woe been to the• that Are mighty to drink wine, 〈 ◊ 〉 to them that Are expert to aduan••• Drunkenness.
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Awak ye dronkards (s••• the Lord, by the Prophet Ioel) & w•• and howle al ye wine suppers, beca••• 〈 ◊ 〉 •he new wine:
Awak you drunkards (s••• the Lord, by the Prophet Joel) & w•• and howl all the wine suppers, beca••• 〈 ◊ 〉 •he new wine:
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for it shalbe pulled 〈 ◊ 〉 your mouth.
for it shall pulled 〈 ◊ 〉 your Mouth.
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Looke not (saith Sa•••) vpon the wine how red it is, & ••at a coulour it giueth in the glasse: Look not (Says Sa•••) upon the wine how read it is, & ••at a colour it gives in the glass:
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•••eth downe softly, but in the end, it ••eth like a serpent, and stingeth like 〈 ◊ 〉 Adder.
•••eth down softly, but in the end, it ••eth like a serpent, and stingeth like 〈 ◊ 〉 Adder.
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S. Paule in the fift to the ••lathians reckoneth gluttonie & drō••nesse among the déedes of the flesh, 〈 ◊ 〉 coupleth them with Idolatrie, for••cation, murther, witchcrafte, S. Paul in the fift to the ••lathians Reckoneth gluttony & dron••nesse among the Deeds of the Flesh, 〈 ◊ 〉 Coupleth them with Idolatry, for••cation, murder, witchcraft,
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and ••ch like, most gréeuous and detesta••• vices, and saieth, that they that •••mit such thinges, shall not inherit ••e kingdome of God.
and ••ch like, most grievous and detesta••• vices, and Saith, that they that •••mit such things, shall not inherit ••e Kingdom of God.
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And therfore let ••t our heartes bee ouercome with •••fetting and dronkennesse.
And Therefore let ••t our hearts be overcome with •••fetting and Drunkenness.
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Let it ••e enough and sufficient for vs, that •ée haue spent the time that is past 〈 ◊ 〉 the lyfe, Let it ••e enough and sufficient for us, that •ée have spent the time that is past 〈 ◊ 〉 the life,
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after the will of the Gen••les, walking in wantonnesse, lustes, ••onkennesse, in eating and drinking, ••d in abhominable Idolatrie, wherin •seemeth to them a strange thing, that ••e runne not also with them to the ••e excesse of ryot,
After the will of the Gen••les, walking in wantonness, lusts, ••onkennesse, in eating and drinking, ••d in abominable Idolatry, wherein •seemeth to them a strange thing, that ••e run not also with them to the ••e excess of riot,
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and therefore speake they euill of vs, which shal g• accountes to him that is ready to i•• quicke, and dead.
and Therefore speak they evil of us, which shall g• accounts to him that is ready to i•• quick, and dead.
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The ende, no d•• of all thinges is at hand: And th••fore let vs be sober:
The end, no d•• of all things is At hand: And th••fore let us be Sobrium:
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Let vs not 〈 ◊ 〉 as other do, but let vs watch and be •ber. Let us not 〈 ◊ 〉 as other doe, but let us watch and be •ber.
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For they that sléepe, sléepe in 〈 ◊ 〉 night, and they that bee dronken, 〈 ◊ 〉 dronken in the night.
For they that sleep, sleep in 〈 ◊ 〉 night, and they that be drunken, 〈 ◊ 〉 drunken in the night.
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But let vs wh•• are of the day, be sober.
But let us wh•• Are of the day, be Sobrium.
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It is time th• we should now awake out of slee• For now is our saluation néerer, th• when we beléeued.It is time th• we should now awake out of slee• For now is our salvation nearer, th• when we believed.
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The night is pass• and the day is come nigh.
The night is pass• and the day is come High.
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Let vs th•fore cast away the déedes of darkene• and put vpon vs the armour of light• Let vs walke honestly as in the d• light, not in eating and drinking, ne•ther in Chambring and wantonne•• neyther in strife and enuying:
Let us th•fore cast away the Deeds of darkene• and put upon us the armour of light• Let us walk honestly as in the d• Light, not in eating and drinking, ne•ther in Chambering and wantonne•• neither in strife and envying:
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But 〈 ◊ 〉 vs put on the Lorde Iesus Christ, a•• make not prouision for the flesh, to f•fill the lustes, and desires of it.
But 〈 ◊ 〉 us put on the Lord Iesus christ, a•• make not provision for the Flesh, to f•fill the lusts, and Desires of it.
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For is the will of God (as the Apostle 〈 ◊ 〉 clareth vnto Titus ) that we should •nye vngodlinesse, and worldly lust, a•• th•e should liue sober minded, righ••y,
For is the will of God (as the Apostle 〈 ◊ 〉 clareth unto Titus) that we should •nye ungodliness, and worldly lust, a•• th•e should live Sobrium minded, righ••y,
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and godly in this presēt world, 〈 ◊ 〉 for that blessed hope, and glori• •ppearing of the mighty God, and ••r Sauiour Iesus Christ.
and godly in this present world, 〈 ◊ 〉 for that blessed hope, and glori• •ppearing of the mighty God, and ••r Saviour Iesus christ.
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Se•ly, our Sauiour willeth vs to flée c•res of this life, for that the loue ••re of temporall things, doth draw 〈 ◊ 〉 quite away from the loue and de• of heauenly, and eternall thinges.
Se•ly, our Saviour wills us to flee c•res of this life, for that the love ••re of temporal things, does draw 〈 ◊ 〉 quite away from the love and de• of heavenly, and Eternal things.
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•ere is not a more wicked thing, then ••man to be in loue with mony. No 〈 ◊ 〉 can serue two maisters: •ere is not a more wicked thing, then ••man to be in love with money. No 〈 ◊ 〉 can serve two masters:
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for ey• he shall hate the one, and loue the •r, or he shall cleaue to the one, and ••ke the other.
for ey• he shall hate the one, and love the •r, or he shall cleave to the one, and ••ke the other.
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Ye cannot serue God • Mammon. Who so euer will be a 〈 ◊ 〉 of the world, is made the enimy 〈 ◊ 〉.
You cannot serve God • Mammon. Who so ever will be a 〈 ◊ 〉 of the world, is made the enemy 〈 ◊ 〉.
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If thou wilt be perfect (saide •••t to the rich man) go and sell all •t thou hast,
If thou wilt be perfect (said •••t to the rich man) go and fell all •t thou hast,
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and geue it to the poore, • thou shalt haue treasure in heauen, 〈 … 〉, and followe me.
and give it to the poor, • thou shalt have treasure in heaven, 〈 … 〉, and follow me.
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But when • heard that saying, he would none of ••t went his way mourning, for hée • great possessions.
But when • herd that saying, he would none of ••t went his Way mourning, for he • great possessions.
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These worldly cares were also the cause, why 〈 ◊ 〉 came not, that in the Gospell were c••led to the great supper.
These worldly Cares were also the cause, why 〈 ◊ 〉 Come not, that in the Gospel were c••led to the great supper.
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The sayin• S. Paule vnto Timothy is most tr• They that will be rich, fall into tem•tation, The sayin• S. Paul unto Timothy is most tr• They that will be rich, fallen into tem•tation,
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and snares, and into many fo•lish and noysome lustes, which drow• men in perdition and destruction.
and snares, and into many fo•lish and noisome lusts, which drow• men in perdition and destruction.
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F• couetousnes is the roote of al mischi• which while some lusted after, haue 〈 ◊ 〉 red from the faith,
F• covetousness is the root of all mischi• which while Some lusted After, have 〈 ◊ 〉 read from the faith,
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and intangled the•selues with many folde sorrowes. and entangled the•selues with many fold sorrows.
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A• therefore he willed Timothy to cha•• them that are rich in this world, yt th• trust not in vncertein riches, A• Therefore he willed Timothy to cha•• them that Are rich in this world, that th• trust not in uncertain riches,
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but in 〈 ◊ 〉 liuing God, which giueth vs abundā• all thinges to enioy them, laying vp• store for them selues a good foundati• against the time to come, that they 〈 ◊ 〉 obtaine eternal life.
but in 〈 ◊ 〉 living God, which gives us abundan• all things to enjoy them, laying vp• store for them selves a good foundati• against the time to come, that they 〈 ◊ 〉 obtain Eternal life.
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But when our S•uiour willeth vs to flée the cares of th• life, his meaning is not, that we sho• leaue a necessary, and godly ca• (which who so hath not, hath den• the fayth,
But when our S•uiour wills us to flee the Cares of th• life, his meaning is not, that we sho• leave a necessary, and godly ca• (which who so hath not, hath den• the faith,
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and is worse than an 〈 ◊ 〉 fidell) but that wée should not so 〈 ◊ 〉 drowned in the cares of this lyfe,
and is Worse than an 〈 ◊ 〉 fidell) but that we should not so 〈 ◊ 〉 drowned in the Cares of this life,
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as ••h wée had no care of the worde of 〈 ◊ 〉, of the hasting of Christ vnto iudg•t,
as ••h we had no care of the word of 〈 ◊ 〉, of the hasting of christ unto iudg•t,
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or of the world to come.
or of the world to come.
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Hée 〈 ◊ 〉 right well, that gurmandise, 〈 ◊ 〉 cares of this life, would abound a• the time of the worldes destructi• and that men would be apt and redy •llow such vices, euē to the last cast.
He 〈 ◊ 〉 right well, that gurmandise, 〈 ◊ 〉 Cares of this life, would abound a• the time of the world's destructi• and that men would be apt and ready •llow such vices, even to the last cast.
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〈 ◊ 〉 therefore he saieth:
〈 ◊ 〉 Therefore he Saith:
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Take heede to ••r selues, least your heartes be ouer••e with surfetting and dronkennes, ••d cares of this life, Take heed to ••r selves, lest your hearts be ouer••e with surfeiting and Drunkenness, ••d Cares of this life,
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and that that day ••e not on you vnwares. For as a •re shal it come on all thē that dwell the earth. and that that day ••e not on you unwares. For as a •re shall it come on all them that dwell the earth.
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As the fish is taken wt the •••e, and as the birdes are taken with esnare, As the Fish is taken with the •••e, and as the Birds Are taken with esnare,
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so are men taken in the peri••• time when it commeth sodenly v• them. For though it be certain that •••s Christ shal come vnto iudgment;
so Are men taken in the peri••• time when it comes suddenly v• them. For though it be certain that •••s christ shall come unto judgement;
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of the yeare, the hower, & time of his •••ing vnto vs, is altogether vncer••e.
of the year, the hour, & time of his •••ing unto us, is altogether vncer••e.
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For as our Sauiour doth saye 〈 ◊ 〉 the 24. chapter after the gospell of Mathewe:
For as our Saviour does say 〈 ◊ 〉 the 24. chapter After the gospel of Matthew:
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Of the day, and hower knoweth no man, no not the Angels o• heauen, but my father only: Of the day, and hour Knoweth no man, no not the Angels o• heaven, but my father only:
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no not th• sonne him selfe, as he was man. no not th• son him self, as he was man.
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But 〈 ◊ 〉 the lightning commeth out of the Ea• and appeareth in the West: But 〈 ◊ 〉 the lightning comes out of the Ea• and appears in the West:
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so shall th• comming of the Sonne of man be.
so shall th• coming of the Son of man be.
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As the dayes of Noe were, so shall th• comming of the Sonne of man be.
As the days of Noah were, so shall th• coming of the Son of man be.
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Fo• as in the daies of Noe, that went befo•• the floud, they did eate and drink• marry,
Fo• as in the days of Noah, that went befo•• the flood, they did eat and drink• marry,
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and were married, euen vnty• the day that Noe entred into the Ark• and knew not till the floud came, an• tooke them all away:
and were married, even vnty• the day that No entered into the Ark• and knew not till the flood Come, an• took them all away:
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so shall the comming of the sonne of man be.
so shall the coming of the son of man be.
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Likewi•• also as it chaunced in the dayes of Lo• They eat, they drāk, they bought, the sold, they planted, they built.
Likewi•• also as it chanced in the days of Lo• They eat, they drank, they bought, the sold, they planted, they built.
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And en• the same day that Lot went out of S•dom, it rayned fire and brimstone fro• heauen, and destroyed them all.
And en• the same day that Lot went out of S•dom, it rained fire and brimstone fro• heaven, and destroyed them all.
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Aft• these exampls shal it be, when the S• of man shall appeare. The Apostl• when they asked Christ, saying:
Aft• these Examples shall it be, when the S• of man shall appear. The Apostl• when they asked christ, saying:
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Lo• wilt thou at this time restore again th• kingdome to Israel? Hée saide vn•• the•:Lo• wilt thou At this time restore again th• Kingdom to Israel? He said vn•• the•:
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It is not for you to knowe the ••s, and seasons, which the father ••h put in his owne power.
It is not for you to know the ••s, and seasons, which the father ••h put in his own power.
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The day the Lord shall come as a théefe in the •••ht: For when they shall say, peace, •ace, all thinges are safe:
The day the Lord shall come as a thief in the •••ht: For when they shall say, peace, •ace, all things Are safe:
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then shall so••e destruction come vpon them, as ••ow commeth vpon a woman in her •auell, and they shall not escape.
then shall so••e destruction come upon them, as ••ow comes upon a woman in her •auell, and they shall not escape.
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And ••refore (beloued) take héede to your •••es, that your heartes be not ouer•••e with surfetting and dronkennes, 〈 ◊ 〉 cares of this life,
And ••refore (Beloved) take heed to your •••es, that your hearts be not ouer•••e with surfeiting and Drunkenness, 〈 ◊ 〉 Cares of this life,
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and that that day ••e not on you vnwares.
and that that day ••e not on you unwares.
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Which ex••tation teacheth vs not only how to repare our selues against the com••ng of Christ in the last day:
Which ex••tation Teaches us not only how to repare our selves against the com••ng of christ in the last day:
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but also •w euery particular man should order in self against the comming of death.
but also •w every particular man should order in self against the coming of death.
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For death is wont to set vpon men, •hen they thinke least thereof, when •ey thinke to be most mery,
For death is wont to Set upon men, •hen they think least thereof, when •ey think to be most merry,
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and when •ey promise them selues that they ••e many dayes to liue.
and when •ey promise them selves that they ••e many days to live.
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An example 〈 ◊ 〉 haue in the 1. of Samuel, in the.25 ••pter, of Nabal, who held a feast,
an Exampl 〈 ◊ 〉 have in the 1. of Samuel, in the.25 ••pter, of Nabal, who held a feast,
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like the feast of a king, and his heart 〈 ◊ 〉 mery within him, for hee was v• dronke.
like the feast of a King, and his heart 〈 ◊ 〉 merry within him, for he was v• drunk.
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Now in the morning w• Abigail his wife after that ye wine 〈 ◊ 〉 gone out of his head) had signified 〈 ◊ 〉 to him the purpose of Dauid, his he•• died wtin him,
Now in the morning w• Abigail his wife After that the wine 〈 ◊ 〉 gone out of his head) had signified 〈 ◊ 〉 to him the purpose of David, his he•• died within him,
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& he became as a st•• Likewise in the xii. of Luke, we re•• how that the ground of a certaine r• man brought forth plentifull frutt• And he said within him self, what 〈 ◊ 〉 I do? I haue no roome to lay my fruit in:
& he became as a st•• Likewise in the xii. of Luke, we re•• how that the ground of a certain r• man brought forth plentiful frutt• And he said within him self, what 〈 ◊ 〉 I do? I have no room to lay my fruit in:
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I will destroy my barnes, 〈 ◊ 〉 buyld greater, I will say to my soul• Soule, thou hast goodes layde vp i• stoare for many yeares.
I will destroy my Barns, 〈 ◊ 〉 build greater, I will say to my soul• Soul, thou hast goods laid up i• stoare for many Years.
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Take no• thine ease, eate, drinke, and be merr• But God said vnto him. Thou fo•l• this night they shal fetch thy soule fr•• thée.Take no• thine ease, eat, drink, and be merr• But God said unto him. Thou fo•l• this night they shall fetch thy soul fr•• thee.
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Take héede therefore, for eue• when yée thinke not vppon, God wi•• send his messenger death, to call vs away.
Take heed Therefore, for eue• when the think not upon, God wi•• send his Messenger death, to call us away.
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Now that our Sauiour hath tolde vs what we should not do against the day of his comming:
Now that our Saviour hath told us what we should not do against the day of his coming:
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Hée likewise sheweth vs what wée must do. Watch (saith hée) and pray continually. Fyrst •••deth to watch.
He likewise shows us what we must do. Watch (Says he) and pray continually. Fyrst •••deth to watch.
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In the 25. of Ma••, our Sauiour lykeneth the king•• of heauen vnto tenne virgins, •ch tooke their lampes, In the 25. of Ma••, our Saviour likeneth the king•• of heaven unto tenne Virgins, •ch took their lamps,
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and went to •te the bridegrome. But fiue were •he, and fiue were wise. They •t were foolishe tooke their lampes, • tooke no oyle with them.
and went to •te the bridegroom. But fiue were •he, and fiue were wise. They •t were foolish took their lamps, • took no oil with them.
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But the 〈 ◊ 〉 tooke oyle in their vesselles, with •r lampes also. Now whiles the ••egrome taryed, they all slumbred 〈 ◊ 〉 slept.
But the 〈 ◊ 〉 took oil in their vessels, with •r lamps also. Now while the ••egrome tarried, they all slumbered 〈 ◊ 〉 slept.
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And at midnight there was •ry made: Beholde, the bridegrome ••eth, go out to méete him.
And At midnight there was •ry made: Behold, the bridegroom ••eth, go out to meet him.
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Then the •gins arose, & made redy their lamps.
Then the •gins arose, & made ready their lamps.
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〈 ◊ 〉 ye foolish said vnto the wise, Geue vs of your oyle, for our lāps are gone out.
〈 ◊ 〉 you foolish said unto the wise, Give us of your oil, for our lamps Are gone out.
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But the wise answered, Not so: least there be not enough for vs, and you. But go ye rather to them that sell, and ••ye for your selues.
But the wise answered, Not so: lest there be not enough for us, and you. But go you rather to them that fell, and ••ye for your selves.
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But whyles they went to buy, the brydegrome ••e, and they that were ready, ••at in with him vnto the mariage, ••d the gate was shutte vp.
But whiles they went to buy, the bridegroom ••e, and they that were ready, ••at in with him unto the marriage, ••d the gate was shut up.
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Anon after came the other virgins and sai• Lord, Lord, open to vs. But he ans•red,
Anon After Come the other Virgins and sai• Lord, Lord, open to us But he ans•red,
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and sayd, Verily I say vnto you• know you not. Watch therfore:
and said, Verily I say unto you• know you not. Watch Therefore:
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for know neyther the day, nor yet the h•wer, wherin the Sonne of man sh• come.
for know neither the day, nor yet the h•wer, wherein the Son of man sh• come.
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Let your loynes be girded abou• and your lightes burning, and ye yo••selues like vnto men that waight f•• their master, Let your loins be girded abou• and your lights burning, and you yo••selues like unto men that weight f•• their master,
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when he wil return fro• the wedding;
when he will return fro• the wedding;
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that when he commeth and knocketh, ye may open vnto him ▪ For happy are those seruantes, who• the Lorde when hée commeth findet• waking.
that when he comes and knocketh, you may open unto him ▪ For happy Are those Servants, who• the Lord when he comes findet• waking.
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If he come in the secōd watch or third watch, & finde thē so, happy ar• those seruantes.
If he come in the secōd watch or third watch, & find them so, happy ar• those Servants.
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Verely, he shall g••• him selfe, and shall make them to s•• downe to meate, & shall walke by, and minister vnto them. This vnderstand you;
Verily, he shall g••• him self, and shall make them to s•• down to meat, & shall walk by, and minister unto them. This understand you;
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If the good man of the house knew what howre the théefe would come, hée would surely watch,
If the good man of the house knew what hour the thief would come, he would surely watch,
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and not suffer his house to be broken vp.
and not suffer his house to be broken up.
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Euen so, if we knewe in what day or hower the Lord would come, we would surely watch, we would be prepared,
Eve so, if we knew in what day or hour the Lord would come, we would surely watch, we would be prepared,
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and adourned, •e would haue lightes in our handes, 〈 ◊ 〉 oyle in our Lampes.
and adjourned, •e would have lights in our hands, 〈 ◊ 〉 oil in our Lamps.
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But we doe •t know the day, nor hower, nor shal •now.
But we do •t know the day, nor hour, nor shall •now.
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And therfore let vs be prepared, 〈 ◊ 〉 man hower that we thinke not, wil •e sonne of man come.
And Therefore let us be prepared, 〈 ◊ 〉 man hour that we think not, will •e son of man come.
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Watch (I say) 〈 ◊ 〉 ye know not when the maister of ••e house will come,
Watch (I say) 〈 ◊ 〉 you know not when the master of ••e house will come,
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whether at euen, • at midnight, whether at the cocke •wing, or in the dawning, least if hée ••me sodēly, he should find you sléeping.
whither At even, • At midnight, whither At the cock •wing, or in the dawning, lest if he ••me suddenly, he should find you sleeping.
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Now if the euill seruant shall say thus 〈 ◊ 〉 his heart: Tush my maister will de••re his comming, and shall begin to ••uite his fellow seruants,
Now if the evil servant shall say thus 〈 ◊ 〉 his heart: Tush my master will de••re his coming, and shall begin to ••uite his fellow Servants,
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and shall beg•n to eat and drink, and to be dronken, ••e same seruants Lord shall come in a day when he looketh not for him,
and shall beg•n to eat and drink, and to be drunken, ••e same Servants Lord shall come in a day when he looks not for him,
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and in an hower when he is not ware, & shall geue him his portion with hypocrites, there shalbe wéeping, and gnashing of ••eth.
and in an hour when he is not aware, & shall give him his portion with Hypocrites, there shall weeping, and gnashing of ••eth.
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But contrariwise, if the Lord shal find his seruāt wel doing, he shal make him ruler ouer al his houshold.
But contrariwise, if the Lord shall find his seruamt well doing, he shall make him ruler over all his household.
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Watch therefore, and pray continually, that we may obtein grace to flee al that shal• come, Watch Therefore, and pray continually, that we may obtain grace to flee all that shal• come,
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and that we may stād before th• sonne of man. and that we may stand before th• son of man.
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Let vs pray that our flight be not in the winter, nor on th• the Sabboth day:
Let us pray that our flight be not in the winter, nor on th• the Sabbath day:
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For so our Sauiour counselleth in the 24. of Saint Mathewe. For so our Saviour counselleth in the 24. of Saint Matthew.
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For to walke in the winter, it was not good, and vppon the Sabboth day, it was not lawefull.
For to walk in the winter, it was not good, and upon the Sabbath day, it was not lawful.
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Meaning, that we should pray, and that with a stedfast, and ardent fayth, that the day of the Lord come not vppon vs vnprepared.
Meaning, that we should pray, and that with a steadfast, and Ardent faith, that the day of the Lord come not upon us unprepared.
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For if it doe, wée shall not escape the euilles that then shalbe, nor yet be able to stande safely before the Sonne of man.
For if it do, we shall not escape the evils that then shall, nor yet be able to stand safely before the Son of man.
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Beloued, we haue bene warned to leaue our surfetting, & dronkennesse, and to forsake the superfluous cares of this life.
beloved, we have be warned to leave our surfeiting, & Drunkenness, and to forsake the superfluous Cares of this life.
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We haue bene exhorted to watchfulnesse, and to prayer, and stil are we called vpon for these matters:
We have be exhorted to watchfulness, and to prayer, and still Are we called upon for these matters:
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Howbeit wée are lyttle or nothing the better.
Howbeit we Are little or nothing the better.
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The men of Niniue shall arise at the day of iudgement to condemne vs. For they amended at the short preaching of Ionas. The men of Nineveh shall arise At the day of judgement to condemn us For they amended At the short preaching of Ionas.
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We haue bene called vpon with often, and long ••eaching, and yet cannot frame to lay •r•m vs the old man, that marreth him se•fe with deceiuable vanities.
We have be called upon with often, and long ••eaching, and yet cannot frame to lay •r•m us the old man, that marreth him se•fe with deceivable vanities.
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But let v• thinke, and beléeue, that the negle•ting of Gods holy spirit speaking in his prophets, can not but prouoke Gods heauie wrath,
But let v• think, and believe, that the negle•ting of God's holy Spirit speaking in his Prophets, can not but provoke God's heavy wrath,
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and indignation spedily to bée powred vppon vs. The heauens, the earth, and sea, haue already witnessed the same against vs, which (vnlesse wée conuert) in the measure of our sinnes he will power foorth vpon vs,
and Indignation speedily to been poured upon us The heavens, the earth, and sea, have already witnessed the same against us, which (unless we convert) in the measure of our Sins he will power forth upon us,
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and so wee shall perish in his iustice vtterly, that in mercy refused to imbrace his trueth obediently.
and so we shall perish in his Justice utterly, that in mercy refused to embrace his truth obediently.
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Now is the axe put to the roote of the trée, so that euery trée that bringeth not forth g••d fruite, shall bée hewen downe, and cast into the fire. Now is the axe put to the root of the tree, so that every tree that brings not forth g••d fruit, shall been hewn down, and cast into the fire.
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Eyther then make the trée good, and his fruit good, or make the trée euill, and his fruite •ill also.
Either then make the tree good, and his fruit good, or make the tree evil, and his fruit •ill also.
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464
For beholde, the Iudge standeth before the dore.
For behold, the Judge Stands before the door.
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465
It is tyme for vs to awake out of sléepe, and to gyrde vp our loynes,
It is time for us to awake out of sleep, and to gird up our loins,
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and to be ready with oyle in our lampes, and to be adorne with our wedding garments, that w• may finde entraunce to the Lords marriage.
and to be ready with oil in our lamps, and to be adorn with our wedding garments, that w• may find Entrance to the lords marriage.
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For sith it is most certaine tha• Christ shall come to iudge both quic• and dead, sith that euery one of vs shal geue account of him self to God, sith th• heauens shal passe away in manner 〈 ◊ 〉 a tempest,
For sith it is most certain tha• christ shall come to judge both quic• and dead, sith that every one of us shall give account of him self to God, sith th• heavens shall pass away in manner 〈 ◊ 〉 a tempest,
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sith the elements shall me•• with heate, sith the earth also, and th• workes therein shal burne,
sith the elements shall me•• with heat, sith the earth also, and th• works therein shall burn,
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sith al thes• things shall perishe, what manner persons ought we to be in holy conuersation & godlinesse, looking for,
sith all thes• things shall perish, what manner Persons ought we to be in holy Conversation & godliness, looking for,
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and hasting vnto the comming of the day of God, 〈 ◊ 〉 which the heauens shall perish with ••er,
and hasting unto the coming of the day of God, 〈 ◊ 〉 which the heavens shall perish with ••er,
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471
& the elemēts shalbe consumed with heate.
& the elements shall consumed with heat.
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472
Neuerthelesse we looke for a new heauen, and a newe earth, according to his promise, wherein dwelleth righteousnesse. Nevertheless we look for a new heaven, and a new earth, according to his promise, wherein dwells righteousness.
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Wherfore (beloued) séeing we looke for such things, let vs be diligent, that we may be found of him in peace, without spot and vndefiled, growing in grace,
Wherefore (Beloved) seeing we look for such things, let us be diligent, that we may be found of him in peace, without spot and undefiled, growing in grace,
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& in the knowledge of the Lord, and Sauiour Iesus Christ, that in the ende of the world,
& in the knowledge of the Lord, and Saviour Iesus christ, that in the end of the world,
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when he shall come in 〈 ◊ 〉 clowds, with power and great glo• we perish not with the vnbeléeuers:
when he shall come in 〈 ◊ 〉 Clouds, with power and great glo• we perish not with the unbelievers:
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which the Lord graunt for his infinite •ercy, and goodnesse, and for his chosen •••e, shorten these vnhappy dayes, that ••rruptible may be swallowed vp of in••rruptibilitie, and mortall of immor•••lity:
which the Lord grant for his infinite •ercy, and Goodness, and for his chosen •••e, shorten these unhappy days, that ••rruptible may be swallowed up of in••rruptibilitie, and Mortal of immor•••lity:
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And that as in this woful Egypt, •e haue foūd him a louing father, so in •he world to come, we may behold him • merciful Sauiour, & may receiue that 〈 ◊ 〉 and happiest blessing that neuer again shal be reuoked:
And that as in this woeful Egypt, •e have found him a loving father, so in •he world to come, we may behold him • merciful Saviour, & may receive that 〈 ◊ 〉 and Happiest blessing that never again shall be revoked:
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which thing likewise the father of al comfort and consolation, spéedily bring vpon vs al, for the tender loue of his beloued sonne Iesus Christ:
which thing likewise the father of all Comfort and consolation, speedily bring upon us all, for the tender love of his Beloved son Iesus christ:
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to whome with the holy ghost, thrée distinct persons in trinitie, but one eternal, immortal & most glorious God, be al praise, honour & glory, now and for euer. Amen.
to whom with the holy ghost, thrée distinct Persons in trinity, but one Eternal, immortal & most glorious God, be all praise, honour & glory, now and for ever. Amen.
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